ماهنامه مثلث شماره 18
ماهنامه مثلث شماره 18
ماهنامه مثلث شماره 18
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ﻟﻄﻒ
ﺍﷲ
ﻓﺮﻭﺯﻧﺪﻩ،
ﻟﻄﻒ
ﺍﷲ
ﻓﺮﻭﺯﻧﺪﻩ
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ﻓﺮﺍﺗﯽ،
ﺟﻌﻔﺮ
ﺗﻮﻓﻴﻘﯽﺟﻌﻔﺮ
ﺗﻮﻓﻴﻘﯽﺍﺣﻤﺪ
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ﺳﺒﺤﺎﻧﯽ،
ﺣﺴﻦ
ﺳﺒﺤﺎﻧﯽ
ﻣﺮﺗﻀﯽ
ﻃﻼﯾﯽﻣﺮﺗﻀﯽ
ﻃﻼﯾﯽ،
ﺍﺣﻤﺪ
ﺧﻮﺭﺷﻴﺪی،
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ﭘﺎﯾﻴﺰیﺳﻴﻨﻤﺎ
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ﺳﻴﺎﺳﯽ
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ﻫﺎی
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ﺳﻴﺎﺳﯽ
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ﻧﺼﻴﺮی،
ﻋﻠﻴﺮﺿﺎ
ﺳﻠﻴﻤﯽﻋﻠﯽ
ﮐﺮﯾﻤﯽ
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ﻃﺒﻴﺒﻴﺎﻥﻣﺤﻤﺪ
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ﺧﻮﺵ
ﭼﻬﺮﻩﻣﺤﻤﺪ
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ﺳﺎﻝ
ﺍﻭﻝ/
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ﻣﺜﻠﺚ؛
ﺩﺭﻙ
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2008-5281
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ﺍﻋﺘﻤﺎدﮔﻤﺎﻧﻪ
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ﺷﺎﻓﻌﯽ،
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ﺣﺴﻴﻨﯽﺩﮐﺘﺮ
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ﺍﻓﺮﻭﻍ،
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ﻋﺒﺎﺳﭙﻮﺭ،
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،
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ﻣﺤﻤﺪ
ﺣﺴﻴﻦ
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ﻣﻘﻴﻤﯽﻋﺒﺪﺍﻟﺤﺴﻴﻦ
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2008-5281
MOSALAS.IRISSN:ﮔﻤﺎﻧﻪ
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2008-5281
Ã|À^˧MOSALAS.IRISSN:
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دﺭ
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ﺍﻓﺮﻭﻍ،
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ﻣﺤﻤﺪ
ﺳﻼﻣﺘﯽﻋﻠﯽ
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ﺣﻤﻴﺪ
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،
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ﺣﺴﻴﻦ
ﻓﺮﻫﻨﮕﯽ،
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ﺣﺴﻴﻦ
ﻣﻘﻴﻤﯽ
ﻣﺤﻤﺪ
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ﻓﺮﻫﻨﮕﯽ،
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ﺣﺴﻴﻦ
ﻣﻘﻴﻤﯽﻋﺒﺪﺍﻟﺤﺴﻴﻦ
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ﺍﻭﻝ/
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2008-5281
MOSALAS.IRISSN:
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ﻣﺤﻤﺪﺑﻴﮕﯽ،
ﻣﺤﻤﺪ
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ﺻﺎﺩﻕ
ﺯﯾﺒﺎﮐﻼﻡﺻﺎﺩﻕ
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ﻓﺮﻭﺯﻧﺪﻩ،
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ﺍﷲ
ﻓﺮﻭﺯﻧﺪﻩ
ﻋﺒﺪﺍﻟﻮﻫﺎﺏ
ﻓﺮﺍﺗﯽ،
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ﻃﻼﯾﯽ،
ﺍﺣﻤﺪ
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ﻋﻠﻴﺮﺿﺎ
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ﺳﺎﻝ
ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ
ﻫﻔﺘﻢ/
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116
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2008-5281
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2008-5281
MOSALAS.IRISSN:
ﺭﺍﺑﻄﻪ
ﺍﯾﺮﺍﻥ
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ﺭﺍﺑﻄﻪ
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ﻗﺎﺩﺭیﻣﺤﻤﺪﺭﺿﺎ
ﻣﺤﻤﺪﺑﻴﮕﯽ،
ﻣﺤﻤﺪ
ﻗﺎﺩﺭی
ﺻﺎﺩﻕ
ﺯﯾﺒﺎﮐﻼﻡﺻﺎﺩﻕ
ﺯﯾﺒﺎﮐﻼﻡ
ﺍﺳﻤﺎﻋﻴﻞ
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ﻃﺒﺎ،
ﻟﻄﻒ
ﺍﷲ
ﻓﺮﻭﺯﻧﺪﻩ،
ﻟﻄﻒ
ﺍﷲ
ﻓﺮﻭﺯﻧﺪﻩ
ﻋﺒﺪﺍﻟﻮﻫﺎﺏ
ﻓﺮﺍﺗﯽ،
ﻋﺒﺪﺍﻟﻮﻫﺎﺏ
ﻓﺮﺍﺗﯽ،
ﺟﻌﻔﺮ
ﺗﻮﻓﻴﻘﯽﺟﻌﻔﺮ
ﺗﻮﻓﻴﻘﯽﺍﺣﻤﺪ
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ﻣﺴﺠﺪﺟﺎﻣﻌﯽ،
ﺣﺴﻦ
ﺳﺒﺤﺎﻧﯽ،
ﺣﺴﻦ
ﺳﺒﺤﺎﻧﯽ
ﻣﺮﺗﻀﯽ
ﻃﻼﯾﯽﻣﺮﺗﻀﯽ
ﻃﻼﯾﯽ،
ﺍﺣﻤﺪ
ﺧﻮﺭﺷﻴﺪی،
ﺍﺣﻤﺪ
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ﭘﺎﯾﻴﺰیﺳﻴﻨﻤﺎ
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ﺍﻗﺘﺼﺎﺩ
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ﺣﻀﻮﺭ
ﭼﻬﺮﻩ
ﻫﺎی
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ﺩﺭ
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ﭼﻬﺮﻩ
ﻫﺎی
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ﭘﺮﻭﻧﺪﻩ
ﺳﺎﯾﺖ
ﻫﺎی
ﺳﻴﺎﺳﯽ
ﭘﺮﻭﻧﺪﻩ
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ﺷﻬﺮﯾﺎﺭی
ﺳﻌﺪﺍﷲ
ﻧﺼﻴﺮی،
ﻋﻠﻴﺮﺿﺎ
ﺳﻠﻴﻤﯽﻋﻠﯽ
ﮐﺮﯾﻤﯽ
ﻓﻴﺮﻭﺯ
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ﻃﺒﻴﺒﻴﺎﻥﻣﺤﻤﺪ
ﻃﺒﻴﺒﻴﺎﻥ
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ﺧﻮﺵ
ﭼﻬﺮﻩﻣﺤﻤﺪ
ﺧﻮﺵ
ﭼﻬﺮﻩ،
ﻓﺮﺷﺎﺩ
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]ÊËZÅZf¨³Z
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ﺳﺎﻝ
ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ
ﻫﻔﺘﻢ/
29
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116
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ﻣﺜﻠﺚ؛
ﺩﺭﻙ
ﺗﺎﺯﻩ
ﺍﺯ
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2008-5281
Ã|À^˧MOSALAS.IRISSN:
{|¿{Y
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ﺍﻋﺘﻤﺎدﺑﺮﺭﺳﻲ
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ﺭﺍﻱ
ﺍﻋﺘﻤﺎدﮔﻤﺎﻧﻪ
ﺯﻧﯽ
ﭘﻴﺮﺍﻣﻮﻥ
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ﺛﺒﺎﺕﺗﺠﺎﺭ،
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ﺭﻓﻴﻌﯽﻋﻠﯽ
ﺭﻓﻴﻌﯽ،
ﻧﻴﺮﻩ
ﺍﺧﻮﺍﻥﻋﻠﻴﺮﺿﺎ
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ﻣﻌﻠﻢﻋﻠﯽ
ﻣﻌﻠﻢ،
ﻣﻬﺪی
ﺟﺎﺭﯾﺎﻧﯽﻏﻼﻣﺤﺴﻴﻦ
ﺷﺎﻓﻌﯽ،
ﺳﻴﺪﺣﻤﻴﺪ
ﺣﺴﻴﻨﯽﺩﮐﺘﺮ
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ﺍﻓﺮﻭﻍ،
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ﻫﺎﺩی
ﻗﻮﺍﻣﯽ
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ﻋﺒﺎﺳﭙﻮﺭﻋﻠﯽ
ﻋﺒﺎﺳﭙﻮﺭ،
ﺣﻤﻴﺪ
ﺿﺮﻏﺎﻡ،
،
ﺣﻤﻴﺪ
ﺿﺮﻏﺎﻡ،
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ﺣﺴﻴﻦ
ﻓﺮﻫﻨﮕﯽ،
ﻣﺤﻤﺪ
ﺣﺴﻴﻦ
ﻣﻘﻴﻤﯽ
ﻣﺤﻤﺪ
ﺣﺴﻴﻦ
ﻓﺮﻫﻨﮕﯽ،
ﻣﺤﻤﺪ
ﺣﺴﻴﻦ
ﻣﻘﻴﻤﯽﻋﺒﺪﺍﻟﺤﺴﻴﻦ
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ﻃﻼﯾﯽﻣﺮﺗﻀﯽ
ﻃﻼﯾﯽ،
ﺍﺣﻤﺪ
ﺧﻮﺭﺷﻴﺪی،
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ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺗﻬﻴﻪﮐﻨﻨﺪﻩ ﻓﻴﻠﻢ
ﮔﺰﺍﺭﺷﯽ ﺩﺭﺑﺎﺭﻩ ﭼﮕﻮﻧﮕﯽ ﺗﻮﻗﻴﻒ ﻭ ﺭﻓﻊﺗﻮﻗﻴﻒ
ﺩﺳﺖﻧﻮﺷﺘﻪﻫﺎی ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﯽﮐﻴﺎ
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ﮔﻔﺖﻭﮔﻮ ﺩﺭﺑﺎﺭﻩ ﭘﺸﺖﭘﺮﺩﻩ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ
ﭘﺮﻭﻧﺪﻩﺍی ﺩﺭﺑﺎﺭﻩ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺗﻬﻴﻪﮐﻨﻨﺪﻩ ﻓﻴﻠﻢ
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ﺩﺳﺖﻧﻮﺷﺘﻪﻫﺎی ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﯽﮐﻴﺎ
ﮔﻮﺷﻪﺍی ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
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ISSN: 2008-5281
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ﻣﺸﺎﯾﯽ ISSN: 2 00 8 -528 1
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ﻟﻄﻒ
ﻟﻄﻒ
ﻣﺤﻤﺪﺑﻴﮕﯽ،
ﺍﺳﻤﺎﻋﻴﻞﺩﺍﻣ
ﻣﺤﻤﺪﺑﻴﮕﯽ،،
ﺩﺍ
ﺮﺍﺗﯽ،
ﻓﺮﺍﺗﯽ،
ﻣﺴﺠﺪﺟﺎﻣﻌﯽ
ﺎﻣﻌﯽ،
ﺍﺳﻤﺎﻋﻴﻞ
ﻃﺒﺎﻓ
ﻮﻫﺎﺏ
ﻣﺴﺠﺪﺟ
ﺷﻤﯽ
ﻋﺒﺪﺍﻟﻮﻫﺎﺏ
ﻫﺎﺷﻤﯽ
ﻣﺤﻤﺪﺭﺿﺎ
ﻋﺒﺪ ﻟﺍ
ﻣﺤﻤﺪﺭﺿﺎﻫﺎ
ﺤﻤﺪ
ﻣﺤﻤﺪ
ﺍﺣﻤﺪ
ﺍﺣﻤﺪ
ﻣ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﺭﺿﺎ ﺻﺎﺩﻗﻲ:ﮔﻔﺘﻢ ﻣﺮﺩﻡ ﺗﺮﺣﻢ ﻛﻨﻨﺪ
ﺧﻮﺍﻧﻨﺪﮔﻲ ﺭﺍ ﻛﻨﺎﺭ ﻣﻲﮔﺬﺍﺭﻡ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭﺩﻫﻢ 17/ﺁﺑﺎﻥ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻃﺮﺡ ﻭﺣﺪﺕ ﻣﻠﯽ؛ ﭘﺎﯾﺎﻥ
ﺍﯾﻦ ﻫﻔﺘﻪ ﺩﺭ ﺑﻬﺎﺭﺳﺘﺎﻥ
ﭼﺮﺍ ﻓﻴﻠﻢﻫﺎی ﻓﺮﻫﻨﮕﯽ ﻧﻤﯽﻓﺮﻭﺷﻨﺪ
ﺍﯾﺪﻩﻫﺎی ﻧﻴﭽﻪ ﻭ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺑﺎﺏ ﻃﺒﻴﻌﺖ ﻭ ﺟﻨﮓ
ﯾﺎﺯﺩﻫﻤﻴﻦ ﻭﺯﯾﺮ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ
ﺑﺮﺭﺳﯽ ﭘﺮﻭﻧﺪﻩ ﺩﻭﺷﻐﻠﻪﻫﺎی ﻭﺭﺯﺵ
MOSALAS.IR
ﺑﺎ ﺍﻗﺪﺍﻡ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻋﺮﺻﻪ
ﺑﺮ
ﺩﻭﻟﺖ ﺑﺎﺯﺭﮔﺎﻥ
ﺗﻨﮓ ﺷﺪ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻓ ،ﺮﺷﺎﺩ ﻣﻮﻣﻨﯽ
1
ﺍﻭﻟﻴﻦ ﺑﺎﺭ
ﺍﻭ
ﺍﺯ ﻳﻚ ﮔﺮﻭﮔﺎﻥ
ﺁﻣﺮﻳﻜﺎﻳﻲ
ﻋﺬﺭﺧﻮﺍﻫﻲﻛﺮﺩ
ﭼﻬﺎﺭﺩﻫﻢ17/
ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ
ﻫﻔﺘﻪﻧﺎﻣﻪ
ﭘﺸﻴﻤﺎﻥ ﺷﺪﻧﺪ ﻭ ﺁﻧﻬﺎ
ﻛﻪ ﺍﺯ ﮔﺬﺷﺘﻪ
ﺟﻮﺍﻧﻔﻜﺮ:
ﻣﻮﺳﻮﻱ ﻫﻴﭻ ﻧﺴﺒﺘﻲ
ﺑﺎ
ﺳﺎﻝ 68ﻧﺪﺍﺭﺩ
ISSN: 2008-528
ﻓﺮﻣﺎﻧﺪﻩﻛﻨﻮﻧﻲ
ﺳﭙﺎﻩ ﺩﺭ ﺗﺴﺨﻴﺮ
ﻻﻧﻪ ﺟﺎﺳﻮﺳﻲ
ﻣﺸﺎﺭﻛﺖﺩﺍﺷﺖ
ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
MOSALAS.IR
ISSN: 2008-5281
ﺁﺑﺎﻥ 100 /1388
ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺧﻮﺩ
ﺩﻓﺎﻉ ﻣﻲﻛﻨﻨﺪ
30
ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ
ﺳـﺎﻟﮕﻲ ﻳﻚ ﻣﺒﺎﺭﺯﻩ
ﺭﺿﺎ ﺻﺎﺩﻗﻲ:ﮔﻔﺘﻢ
ﻣﺮﺩﻡ ﺗﺮﺣﻢ ﻛﻨﻨﺪ
ﺧﻮﺍﻧﻨﺪﮔﻲ ﺭﺍ
ﻛﻨﺎﺭ ﻣﻲﮔﺬﺍﺭﻡ
ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ/
ﺧﻮﺋﻴﻨﻲﻫﺎ
ﻃﺮﻑ ﻣﺸﻮﺭﺕ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺭ
ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺑﻮﺩ
ISSN: 2008-5281
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺷﺎﻧﺰدﻫﻢ /ﺍﻭﻝﺁﺫﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺯ ﺪﮔﯽ ﺳﻴ ﺳﯽ ﺁ ﺖ ﷲ ﺟﻮ ﺩیﺁﻣﻠﯽ
ﮔﻔﺖﻭﮔﻮ ﺠﻒ ﮏﺯ ﯽ ﺯ ﺷ ﮔﺮﺩ ﻥ ﺁ ﺖ ﷲ
ﮔﺰ ﺭﺵ ﺩ ﺪ ﺭ ﺁ ﺖ ﷲ
ﮔﻔﺖﻭﮔﻮ ﺭ ﻴﺲ ﻓﺮ ﮐﺴﻴﻮﻥ ﻣﺠﻠﺲ ﺩﺭ ﺭﻩ ﺳﺘﻌﻔ ی
ﺁ ﺖ ﷲ ﺯ ﻣ ﻣﺖ ﺟﻤﻌﻪ ﻗﻢ
ﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ ﻫﻔﺪﻫﻢ
8/ﺁﺫﺭ /1388
100
ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺍﺧﻼﻕ
ﻋﻠﯿﻪ ﺳﯿﺎﺳﺖ
ﺮﻭ ﺪﻩ ی ﺩﺭ ﺭﻩ ﺩﻋﻮﺕ ﻣﻘ ﻡﻣﻌﻈﻢ ﺭﻫﺒﺮی ﻪ ﻭﺣﺪﺕ
ﺮ ﻥ ﻭ ﻗﻄﻌﻨ ﻣﻪ ﻋ ﺩﻻ ﻪ ﺁژ ﺲ ﻴﻦ ﻤﻠﻠﯽ ﺮژی ﻤﯽ
ﺭ ﻴﺲﺟﻤﻬﻮﺭ ﮐﺴﺘ ﻥ ﺩﺭﺣ ﻝ ﺳﻘﻮﻁ
ﺮﺭﺳﯽ ﻭﺿﻌﻴﺖ ﻭﮔ ﻥ ﺣﻤﻞﻭ ﻘﻞ ﮐﺸﻮﺭ
ﺳﻘﻮﻁ 4 C -130ﺳ ﻝ ﻌﺪ
ﻣﺮﻭﺭی ﺮ ﺁ ﺭ ﺣﺘﻤ ﯽ ﺟﺸﻨﻮ ﺭﻩ 28
ﻘﺪ ﻣﮑﺘﺐ ﻔﮑﻴﮏ
ﮔﺰﺍﺭﺷﻲ ﺍﺯ ﺩﻳﺪﺍﺭ ﺎ ﺁﻳﺖ ﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﭘﺲ ﺍﺯ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ
ﺗﺌﻮﺭﻳﺴﻴﻦ
ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ
ﺩﺭ ﺳﻜﻮﺕ
ﻭ ﭘﺸﻴﻤﺎﻧﻲ
MOSALAS.IR
ﻭﺯﻳﺮ ﺭﺍﻩ:
ﺩﺭ ﻧﻮﺁﻭﺭﻱ ﻣﺸﻬﻮﺭﻡ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﺠﺪﻫﻢ 14/ﺁﺫﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍ ﻴﺪ:
ﻧﺪﯾﺸﻪ
ﺁﻣﺮﯾﮑﺎ
ﻧﺮﺳﻴﺪ
ﺣﻮﺍﺯﻩ
ﺳﺮﺍﻧﺠﺎﻡ ﻭﻭ
ﺍﯾﺮﺍﻥ
ﺘﻤﺎﻋﯽ
ﺩﻭﻟﺖ ﺗﺎ
ﯾﻤﻦﺳﺖ
ی
ﺟ
ﺗﺠﺎﺭﻴﺎ
ﺑﻪﺍ
ﻣﻨﺘﻘﺪ
ﺗﺎﻣﻴﻦ
ﺩﺭ ﺳ
ﺭﻭﺍﺑﻂ
ﺗﻘﻮﺍﯾﯽ
ﺳﺎﺣﺖ
ﺎﻥ
ﺗﻠﺦﯾﻴ ﻭ
ﺩﺭﺑﺎﺭﻩ
ﺍﺯ
ﺳﻴﺎﺳﺖ
ﮕﺮﺍ
ﺭﺍﺳﺖﺷ ﻴﻌ
ﺍﺻﻮﻟ
ﮐﺸﯽ
ﻞﻭﭼﻴﺰ
ﭼﺎی
ﭘﺮﻭﻧﺪﻩ
ﭗﻭ
ﭘﺮﻭﻧﺪﻩ
ﻧﺴ
ﭼﺮﺍﭼ
ﻫﻤﻪ
ﺧﺒﺮﺳﺎﺯیﺩﻭﺑﺎﺭﻩﺭﺣﻴﻢ ﻣ ﺸﺎﯾﯽ
´Á Âa
ﻣﻨﺎﻇﺮﻩ ﻋﺒﺎﺱ ﺳﻠﻴﻤﯽﻧﻤﻴﻦ ﺑﺎ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﯾﯽ
ﻣﻨﺎﻇﺮﻩ ﻋﺒﺎﺱ ﺳﻠﻴﻤﯽﻧﻤﻴﻦ ﺑﺎ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﯾﯽ
3
ﻫﻤﻪ ﺍﺷﺘﺒﺎﻩ ﻫﺎﻱ ﺯﺭﺩﺍ ﺭﻱ
ﻧﺨﺴـﺘﻴﻦ ﺍﺷـﺘﺒﺎﻩ ﺯﺭﺩﺍﺭﻯ ﺍﻣﺎ ﺩﻳﮕﺮ
ﺗﻜﺮﺍﺭ ﻧﺸﺪ .ﺍﻛﻨﻮﻥ ﻗﺮﻳﺐ ﺑﻪ ﻳﻚ ﻣﺎﻩ
ﺍﺳﺖ ﻛﻪ ﻧﻈﺎﻣﻴﺎﻥ ﺩﺭ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻝ ﻭ
ﺷﻤﺎﻝ ﻏﺮﺑﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﺷﺒﻪ ﻧﻈﺎﻣﻴﺎﻥ
ﺭﺍ ﺑﻪ ﻛﻤـﻚ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ ﺯﻳﺮ ﺑﺎﺭﺍﻥ
ﮔﻠﻮﻟـﻪ ﮔﺮﻓﺘﻪﺍﻧـﺪ .ﺩﺳـﺘﺎﻭﺭﺩﻫﺎﻯ
ﺍﻣﻨﻴﺘـﻰ ﺯﺭﺩﺍﺭﻯ ﻫـﻢ ﺑﺮﺧـﻼﻑ
ﺳـﻴﺎﻩﻧﻤﺎﻳﻰﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰﻫـﺎ ﻛﻢ
ﻧﺒﻮﺩﻩ ﺍﺳﺖ.
34
58
72
ﻣﺪﺭﺱ ﻭ ﺷﻴﻮﻩ ﺣﻜﻮﻣﺖ ﺩﺍﺭﻱ
ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻢ
ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ،ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﺣﺪﺍﻛﺜﺮ ﺗﺎ ﭘﺎﻳﺎﻥ ﺁﺑﺎﻥ ﻫﺮﺳﺎﻝ ﻭﺍﺭﺩ ﺍﺭ ﺩﻳﺪﮔﺎﻩ ﻣﺪﺭﺱ ،ﻣﺮﺩﻡ ﺍﺻﻞ ﻫﺴﺘﻨﺪ ﻭ ﺭﻫﺒﺮﺍﻥ ﻭ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺑﺪﻭﻥ
ﻣﺮﺣﻠﻪ ﺗﻮﻟﻴﺪ ﻣﻲﺷـﻮﻧﺪ ،ﻓﺮﺻﺖ ﺁﻣﺎﺩﻩﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺟﺸـﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﺮﺩﻡ ﻫﻤﭽﻮ ﻣﺎﻫﻰ ﺑـﺪﻭﻥ ﺁﺏ .ﺩﺭ ﺣﻘﻴﻘﺖ ،ﺣﻴـﺎﺕ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺩﺭ
ﺧﺪﻣﺘﮕﺰﺍﺭﻯ ﻭ ﻧﻮﻛﺮﻯ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻣﻌﻨﺎ ﻣﻲﻳﺎﺑﺪ.
ﻣﻲﻛﻨﻨﺪ .ﻛﻤﺘﺮ ﺍﺯ ﺩﻭ ﻣﺎﻩ ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻢ ﻓﺮﺻﺖ ﺑﺎﻗﻰ ﺍﺳﺖ.
ﺳﻴﺎﺳﺖ
ﺑﻴﻦﺍﻟﻤﻠﻞ
ﻓﺮﻫﻨﮓ
ﺩﻋﻮﺕ ﺑﻪ ﻭﺣﺪﺕ
ﻗﻄﻌﻨﺎﻣﻪ ﻧﺎﻋﺎﺩﻻﻧﻪ
ﺑﻪ ﺍﺳﺘﻘﺒﺎﻝ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖﻭﻫﺸﺘﻢ
ﺳـﺨﻨﺎﻥ ﻣﻘـﺎﻡ ﻣﻌﻈـﻢ ﺭﻫﺒـﺮﻱ ﺩﺭ ﺗﺒﻴﻴـﻦ ﺧـﻂ ﻧﻔـﺎﻕ ﻭ ﺿـﺮﻭﺭﺕ
ﺩ ﻭ ﺭ ﻱ ﺍ ﺯ ﺗﻬﻤـﺖ ﺑـﻪ ﺑﺮ ﺧـﻲ ﺍ ﺯ ﻣﺴـﻮ ﻻ ﻥ ﻓﻀـﺎ ﻱ ﺗـﺎ ﺯ ﻩ ﺍ ﻱ ﺭ ﺍ
ﺩﺭ ﻛﺸـﻮﺭ ﺍﻳﺠـﺎﺩ ﻛﺮﺩ ﺗﺎ ﺑـﺮ ﺍﺳـﺎﺱ ﺁﻥ ﻫﻤﮕﺎﻥ ﺧـﻮﺩ ﺭﺍ ﻣﻠﺘـﺰﻡ ﻭ ﻣﺘﻌﻬﺪ ﺑﻪ
ﺍﺟﺮﺍﻱ ﺭﻫﻨﻤﻮﺩﺍﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻛﻨﻨﺪ.ﺑﺮ ﻫﻤﻴﻦ ﺍﺳـﺎﺱ ﮔﺮﻭﻩ ﺳﻴﺎﺳﺖ
ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺍﻫﺎﻟﻲ ﺳﻴﺎﺳﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺑﺤﺚ ﻧﺸﺴﺘﻪ ﺍﺳﺖ..
ﺩﻭﺭﻱ ﺍﺯ ﺗﻨﺪﺭﻭﻱ ﻭ ﻛﻨﺪﺭﻭﻱ18....................................................................
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺳﻴﺎﺳﺖ »ﺧﻮﺩﻣﺎﻥ ﻋﻠﻴﻪ ﺧﻮﺩﻣﺎﻥ«19............................................
ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻋﺬﺭﺧﻮﺍﻫﻲ ﻛﻨﻨﺪ20.................................................................
ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺗﺮﻭﺭ ﺷﺨﺼﻴﺖ21..........................................................................
ﻭﺣﺪﺕ ﺭﺍﻩ ﺁﺧﺮ ﺍﺳﺖ22..............................................................................
ﺍﻗﺪﺍﻣﺎﺕ ﺗﺨﺮﻳﺒﻰ ﻋﻠﻴﻪ ﻫﺎﺷﻤﻲ ﻓﺮﺍﺗﺮ ﺍﺯ ﻣﺴﺎﻟﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳﺖ23................
ﺭﻳﺸﻪ ﺟﺮﻳﺎﻥﻫﺎﻯ ﺗﺨﺮﻳﺒﻰ ﺳﻮﺯﺍﻧﺪﻩ ﺷﻮﺩ24...............................................
ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ25..........................................................................
ﺍﺯ ﻣﻨﺘﻘﺪ ﺗﺎ ﻣﺘﺤﺪ26....................................................................................
ﺍﺧﻼﻕ ﻋﻠﻴﻪ ﺳﻴﺎﺳﺖ28.............................................................................
ﻓﻴﻠﺴﻮﻑ ﺳﻴﺎﺳﺖﻣﺪﺍﺭ30...........................................................................
ﺗﺒﻴﻴﻦ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺁﻳﺖﺍﷲ32...............................................................
ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺎﺯﮔﺮﺩﻧﺪ34............................................................
ﺍﻋﻀﺎﻯ ﺷــﻮﺭﺍﻯ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺩﺭ ﺟﻠﺴــﻪ ﺭﻭﺯ ﺟﻤﻌﻪ27 ،
ﻧﻮﺍﻣﺒﺮ )6ﺁﺫﺭﻣﺎﻩ( ،ﻗﻄﻌﻨﺎﻣﻪ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﻣﺤﻜﻮﻣﻴﺖ ﺍﻳــﺮﺍﻥ ﺑﻪﺩﻟﻴﻞ ﺁﻧﭽﻪ ﻓﻌﺎﻟﻴﺖ
ﻣﺨﻔﻴﺎﻧﻪ ﺩﺭ ﺳــﺎﺧﺖ ﻳــﻚ ﻣﺮﻛﺰ ﻏﻨﻰﺳــﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺩﺭ ﺍﻳــﺮﺍﻥ ﻣﻲﺧﻮﺍﻧﻨﺪ ﺭﺍ ﺑﺎ
ﺍﻛﺜﺮﻳﺖ ﺁﺭﺍ ﺗﺼﻮﻳﺐ ﻛﺮﺩﻧﺪ ﻭ ﺍﺯ ﺗﻬﺮﺍﻥ ﺧﻮﺍﺳــﺘﻨﺪ ﺗﺎ ﺳــﺎﺧﺖ ﻭ ﺳــﺎﺯ ﺩﺭ ﺍﻳﻦ ﻃﺮﺡ
ﺭﺍ ﻓﻮﺭﺍ ﻣﺘﻮﻗﻒ ﻛﻨﺪ.
ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻧﻘﻄﻪ ﺻﻔﺮ36.........................................................................
ﺁﺧﺮﻳﻦ ﺣﺮﺑﻪ38........................................................................................
ﻧﻮﺑﺖ ﺷﻤﺎ ﻫﻢ ﺑﻪﺳﺮ ﺭﺳﻴﺪ ﺁﻗﺎﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ39....................................
ﻫﻤﻪ ﻋﻠﻴﻪ ﺯﺭﺩﺍﺭﻱ40.................................................................................
ﻭﺍﺷﻨﮕﺘﻦ ﻭ ﻣﺴﺎﻟﻪ ﺩﻭ ﺩﺷﻤﻦ42.............................................................
ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺑﻴﺴﺖﻭﻫﺸﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﻛﻤﺘﺮ ﺍﺯ ﺩﻭ ﻣﺎﻩ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﺍﺳﺖ
ﻭ ﺍﺯ ﺣــﺎﻻ ﮔﻤﺎﻧﻪﺯﻧﻲ ﺩﺭﺑﺎﺭﻩ ﻓﻴﻠﻢﻫﺎﻱ ﺣﺎﺿﺮ ﺩﺭ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺁﻏﺎﺯ ﺷــﺪﻩ ﺍﺳــﺖ .ﺍﺯ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻧﺴﻞ ﺍﻭﻝ ،ﺗﻨﻬﺎ ﻣﻬﺮﺟﻮﻳﻲ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺍﻣﺎ ﺣﻀﻮﺭ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻓﻴﻠﻢ ﺍﻭﻟﻲ ﺑﺴﻴﺎﺭ ﭼﺸﻤﮕﻴﺮ ﻭ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﺳﺖ.
ﻣﻴﻬﻤﺎﻧﺎﻥ ﺍﻣﺴﺎﻝ ﺁﻳﻴﻦ ﺳﺎﻻﻧﻪ58..............................................................
ﻳﻚ ﻣﺠﺴﻤﻪ ﻭ ﺍﻳﻦ ﻫﻤﻪ ﺟﻨﺠﺎﻝ62...........................................................
ﺍﻓﺰﺍﻳﺶ ﻓﻴﻠﻢﻫﺎ ﻭ ﻣﺠﺮﻱﻫﺎ63...................................................................
ﻧﺎﻣﺪﺍﺭﺍﻥ ﻣﻘﺎﺑﻞ ﺗﺎﺯﻩ ﻭﺍﺭﺩﺍﻥ64.................................................................
ﻣﺮﺩﻡ ﺯﺑﺎﻥ ﺭﺍ ﻣﻲﺳﺎﺯﻧﺪ66.........................................................................
ﭼﻬﺎﺭ ﻟﻐﺖ ﺩﺭ ﺗﺮﺍﺯﻭﻱ ﻧﻘﺪ68....................................................................
ﺍﺛﺮﻱ ﻣﻤﺘﺎﺯ ﺩﺭ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ69.............................................................
ﺭﻭﺯﻧﻪﺍﻱ ﺑﻪ ﺭﻧﮓ70..................................................................................
ﺍﻗﺘﺼﺎﺩ
ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺣﻤﻞﻭﻧﻘﻞ
ﺣﻤــﻞ ﻭﻧﻘــﻞ ﻳﻜﻲ ﺍﺯ ﺷــﺎﺧﺺ ﻫﺎﻱ ﻣﻬﻢ ﺗﻮﺳــﻌﻪ ﺍﻗﺘﺼﺎﺩ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻲ ﺁﻳﺪ ﺑﻪ
ﻃﻮﺭﻱ ﻛﻪ ﻫﺮ ﻛﺸــﻮﺭﻱ ﻛﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺯﻳﺮﺳﺎﺧﺖ ﻫﺎ ﻭ ﺳﻴﺴﺘﻢ ﺣﻤﻞ ﻭﻧﻘﻞ ﻣﻄﻠﻮﺏ
ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷﺪ ﺑﻪ ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ ﺍﺯ ﺍﻗﺘﺼﺎﺩ ﭘﻴﺸﺮﻓﺘﻪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ،ﺍﻣﺎ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ
ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﺣﻤﻞ ﻭﻧﻘﻞ ﻣﻮﺭﺩ ﺑﻲ ﻣﻬﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻛﻪ ﻭﺟﻮﺩ 6ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ
ﭘﺮﻭژﻩ ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﺩﺭ ﺣﻤﻞ ﻭﻧﻘﻞ ﮔﻮﻳﺎﻱ ﺍﻳﻦ ﺍﻣﺮ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺑﺎ ﻭﺯﻳﺮ ﺭﺍﻩ
ﻭ ﺑﺮﺧﻲ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻓﻌﻠﻲ ﻭ ﻗﺒﻠﻲ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﮔﻔﺖ ﻭ ﮔﻮ ﻛﺮﺩﻳﻢ.
ﺍﺯ ﺧﺎﻙ ﺗﺎ ﺍﻓﻼﻙ44..................................................................................
ﺩﺭ ﻧﻮﺁﻭﺭﻱ ﻣﺸﻬﻮﺭﻡ!46............................................................................
ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺑﻪ ﺍﻳﺴﺘﮕﺎﻩ ﺁﺧﺮ ﻣﻲﺭﺳﻨﺪ؟48................................
ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﺩﺭ ﺍﻏﻤﺎ50.....................................................
ﻣﺸﻜﻞ ﺍﺻﻠﻲ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺍﺳﺖ51........................................................
ﭘﻴﮕﻴﺮﻱ ﻗﻄﺎﺭ ﺑﺮﻗﻲ52...............................................................................
ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﻭ ﭼﺎﻟﺶﻫﺎﻱ ﭘﻴﺶ ﺭﻭ53....................................................
ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺷﻮﺩ54...........................................
ﻧﺒﻮﺩ ﻣﺪﻳﺮﻳﺖ ﻣﻨﻄﻘﻲ56...........................................................................
ﺍﻧﺪﻳﺸﻪ
ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺩﺭ ﻓﻠﺴﻔﻪ
ﺍﻋﻄــﺎﻱ ﺟﺎﻳﺰﻩ ﺑﻪ ﺩﻛﺘﺮ ﺳﻴﺪﺣﺴــﻴﻦ ﻧﺼﺮ ﺩﺭ ﻫﻤﺎﻳﺶ ﺣﻜﻤﺖ ﺳــﻴﻨﻮﻱ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ ﺭﺍ
ﺑﺮﺍﻧﮕﻴﺨﺖ ،ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺷﺨﺼﻴﺖ »ﺳﻴﺎﺳﻲ« ﭘﺮﻭﻓﺴﻮﺭ ﻧﺼﺮ ﻣﻌﻄﻮﻑ ﺑﻮﺩ
ﻭ ﺳﻠﺴــﻠﻪ ﺟﻨﺒﺎﻥ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﺍﺳﺘﺎﺩ ﻣﺤﻤﺪﺭﺿﺎ ﺣﻜﻴﻤﻲ ﻛﻪ ﺷﻬﺮﻩ ﺑﻪ ﺩﻓﺎﻉ ﻣﻄﻠﻖ ﺍﺯ
»ﻧﻘﻞ« ﺍﺳــﺖ ﻭ ﺩﺍﻋﻴﻪﺩﺍﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻓﻠﺴــﻔﻪ ،ﺟﺎﻳﺰﻩﺍﺵ ﺭﺍ ﺭﺩ ﻣﻲﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺑﻪ
ﻧﻘﺪ ﺣﻀﻮﺭ ﺳﻴﺎﺳﺖ ﺩﺭ ﺳﺎﺣﺖ ﻓﻠﺴﻔﻪ ﺍﺷﺎﺭﻩ ﺷﺪﻩ ﺍﺳﺖ.
ﺗﻔﻜﺮ ﻭ ﺗﺤﺪﻳﺪ ﺳﻴﺎﺳﺖ ﺭﻭﺯﻣﺮﻩ72...........................................................
ﻣﺒﺎﺭﺯﻩ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺑﺎ ﻓﻠﺴﻔﻪ ﺻﺪﺭﺍﻳﻲ73..............................................
ﻳﻚ ﻛﺘﺎﺏ ﺩﺭ ﻳﻚ ﻣﻘﺎﻟﻪ78.........................................................................
ﻣﺜﻠﺚ
ﻫﻔﺘﻪﻧﺎﻣﻪ ﺳﻴﺎﺳﻲ ،ﻓﺮﻫﻨﮕﻲ ﺑﺎ ﺭﻭﻳﻜﺮﺩ ﺧﺒﺮﻱ ،ﺗﺤﻠﻴﻠﻲ
ﻣﺴﺌﻮﻝ :ﻣﺼﻄﻔﻲ ﺁﺟﻮﺭﻟﻮ
ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯ ﻭ ﻣﺪﻳﺮ ﻣﺴﺌﻮﻝ
ﺷﻮﺭﺍﻱ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱ :ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮕﻲ ،ﻫﻨﺮﻱ ﺳﻴﻤﺎﻱ ﻣﻬﺮ
ﺯﻳﺮ ﻧﻈﺮ ﺷﻮﺭﺍﻯ ﺳﺮﺩﺑﻴﺮﻯ
ﺗﺤﺮﻳﺮﻳﻪ:
ﺩﺑﻴﺮﺍﻥ ﺍﺟﺮﺍﻳﻲ :ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ -ﻣﺤﻤﺪ ﻫﻴﺮﺍﺩ ﺣﺎﺗﻤﻲ
ﺩﺑﻴﺮ ﺍﻗﺘﺼﺎﺩ :ﺑﻬﺮﺍﺩ ﻣﻬﺮﺟﻮ
ﺩﺑﻴﺮ ﻓﺮﻫﻨﮓ :ﺑﺎﺑﻚ ﻏﻔﻮﺭﻱﺁﺫﺭ
ﺩﺑﻴﺮ ﺍﻧﺪﻳﺸﻪ :ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ
ﺩﺑﻴﺮ ﻋﻜﺲ :ﻋﺒﺎﺱ ﻛﻮﺛﺮﻱ
ﺍﻋﻀﺎﻱ ﺗﺤﺮﻳﺮﻳﻪ ﻭ ﻫﻤﻜﺎﺭﺍﻥ :ﺳﺠﺎﺩ ﺳﺎﻟﻚ -ﻣﺼﻄﻔﻲ ﺻﺎﺩﻗﻲ -ﺁﻣﻨﻪ ﻣﻮﺳﻮﻱ -ﻣﻄﻬﺮﻩ ﺷﻔﻴﻌﻲ
ﺭﻭﺯﺑﻪ ﻋﻠﻤﺪﺍﺭﻱ -ﺣﺎﻣﺪ ﺯﺍﺭﻉ -ﺍﺣﺴﺎﻥ ﺍﺑﻄﺤﻰ -ﻣﻬﺪﻱ ﺍﻓﻀﻠﻲ -ﺯﻫﺮﺍ ﻛﻠﻬﺮﻱ
ﻣﺮﻳﻢ ﺍﺳﻤﺎﻋﻴﻞ ﭘﻮﺭ -ﻟﻴﻼ ﻟﻄﻔﻲ -ﻣﺮﻳﻢ ﻣﻴﺮﺯﺍﻳﻲ -ﺳﻤﻴﻪ ﻓﺘﺤﻲ -ﻣﻬﺪﻯ ﻃﺎﻫﺒﺎﺯ -ﺳﻤﺎ ﺑﺎﺑﺎﻳﻲ -ﺳﻤﻴﻪ ﻋﻠﻴﭙﻮﺭ
ﻣﻮﻧﺎ ﻗﺎﺳﻤﻴﺎﻥ -ﺍﻟﻨﺎﺯ ﻣﺤﻤﺪﻱ -ﻫﻮﻣﻦ ﻣﺮﺍﺩﻱ -ﺁﺗﻮﺳﺎ ﺑﺰﺭﮔﻴﺎﻥ -ﻣﺼﻄﻔﻲ ﺩﻫﻘﺎﻥ -ﺳﻴﺪ ﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻲ
ﺁﺭﻣﻦ ﺳﺎﺭﻭﺧﺎﻧﻴﺎﻥ -ﻋﻠﻴﺮﺿﺎ ﺧﻠﻴﻔﻪ -ﻣﻬﺪﻱ ﺭﺑﻮﺷﻪ -ﻣﻬﺪﻯ ﺣﺴﻨﻰ
ﻓﻨﻲ:
ﮔﺮﺍﻓﻴﻚ ﻭ ﺻﻔﺤﻪﺁﺭﺍﻳﻲ :ﻧﻴﻤﺎ ﻣﻠﻚﻧﻴﺎﺯﻱ -ﻣﻌﺼﻮﻣﻪ ﻓﺮﺍﻫﺎﻧﻲ
ﭘﺮﺩﺍﺯﺵ ﺗﺼﺎﻭﻳﺮ :ﻫﻮﻣﻦ ﺳﻠﻴﻤﻴﺎﻥ
ﺗﺼﺤﻴﺢ :ژﻳﻼ ﺷﺎﻛﺮﻱ
ﺣﺮﻭﻓﭽﻴﻨﻲ :ﺩﺍﻭﺩ ﺣﺸﻤﺘﻲ
ﺍﻣﻮﺭ ﺍﺩﺍﺭﻯ :ﺳﻤﺎﻧﻪ ﻣﻮﻣﻨﻲ -ﺳﻤﻴﻪ ﻗﻠﻲﺯﺍﺩﻩ
ﺍﻣﻮﺭ ﻣﺎﻟﻰ :ﺑﻴﺘﺎ ﺑﺮﺍﺯﻧﺪﻩ ﻧﻴﺎ
ﺑﺎﺗﺸﻜﺮ ﺍﺯ :ﭘﮋﻣﺎﻥ ﺭﺍﻫﺒﺮ -ﺍﻣﻴﺮ ﻋﺮﺑﻲ -ﺍﻳﺮﺝ ﺭﺳﺘﮕﺎﺭ -ﻣﺤﻤﺪﺻﺎﻟﺢ -ﻣﺤﻤﺪﺭﺿﺎ ﺍﻛﺒﺮﻱ -ﺍﻓﺸﻴﻦ ﺧﻤﺎﻧﺪ
ﻣﻬﺪﻱ ﺍﺑﺮﺍﻫﻴﻤﻲ
ﺩﺑﻴﺮ ﺳﻴﺎﺳﺖ :ﻣﺤﻤﺪ ﺣﺎﺗﻤﻲ
ﺩﺑﻴﺮ ﺑﻴﻦﺍﻟﻤﻠﻞ:ﻫﺎﺩﻱ ﺧﺴﺮﻭﺷﺎﻫﻴﻦ
ﺩﺑﻴﺮ ﺍﺟﺘﻤﺎﻋﻲ :ﻋﻠﻲ ﺭﻧﺠﻲﭘﻮﺭ
ﺩﺑﻴﺮ ﻭﺭﺯﺵ :ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
80
ﺍﻋﺘﺮﺍﺽ ﺷﺎﻛﻴﺎﻥ
ﺍﻋﺘﺮﺍﺽ ﺑﻨﺪﻩ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺷﺎﻛﻴﺎﻥ ﭘﺮﻭﻧﺪﻩ ﻣﻔﺘﻮﺣﻪ ﺩﺭ ﺩﺍﺩﺳﺮﺍﻯ ﻧﻈﺎﻣﻰ ،ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ
ﺗﺠﺪﻳﺪﻧﻈﺮﺧﻮﺍﻫﻰ ﺍﺳـﺖ ﻭ ﺗﺎ ﺭﺳـﻴﺪﻥ ﺑﻪ ﻣﻘﺼﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺣﺎﻝ ﺁﻧﻜﻪ ﻣﺮﺍﺣﻞ ﺗﺠﺪﻳﺪﻧﻈﺮ ﻫﻢ
ﺧﻮﺩ ﻣﺤﻞ ﺳﻮﺍﻝ ﻭ ﺗﺎﻣﻞ ﻭ ﺍﺷﻜﺎﻝ ﺍﺳﺖ.
ﭼﺎپ
ﭼﺎپ :ﺭﻭﺍﻕ
ﺗﻮﺯﻳﻊ :ﻧﺎﻣﻪ ﺍﻣﺮﻭﺯ
ﺗﻮﺯﻳﻊ
ﻧﺸﺎﻧﻲ :ﺗﻬﺮﺍﻥ ،ﻣﻴﺪﺍﻥ ﻫﻔﺖ ﺗﻴﺮ ،ﺧﻴﺎﺑﺎﻥ ﻣﻔﺘﺢ ﺟﻨﻮﺑﻲ،ﻧﺒﺶ ﻛﻮﭼﻪ ﻣﺒﻴﻨﻲ ،ﭘﻼﻙ ،121ﻭﺍﺣﺪ 11
ﺗﻠﻔﻦ88140544 :
ﺍﺟﺘﻤﺎﻋﻲ
ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﺲ ﺍﺯ ﺳﻘﻮﻁ C – 130
ﻫﻮﺍﭘﻴﻤــﺎﻯ c 130ﺗﺮﺍﺑــﺮﻯ ﺍﺭﺗﺶ ﺍﻳــﺮﺍﻥ ﻇﻬــﺮ ﺭﻭﺯ 15ﺁﺫﺭ 1384ﺩﻗﺎﻳﻘﻰ ﭘﺲ ﺍﺯ
ﺑﺮﺧﺎﺳــﺘﻦ ﺍﺯ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺗﻬﺮﺍﻥ ﺑﺎ ﺳــﺎﺧﺘﻤﺎﻧﻰ 10ﻃﺒﻘﻪ ﺩﺭ ﺷــﻬﺮﻙ ﺗﻮﺣﻴﺪ
ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ ﻭ 128ﻛﺸــﺘﻪ ﻭ 132ﺯﺧﻤﻰ ﺑﺮ ﺟﺎﻯ ﮔﺬﺍﺷﺖ ﺗﺎ ﻳﻜﻰ ﺍﺯ ﺩﺭﺩﻧﺎﻙﺗﺮﻳﻦ
ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﭘﺎﻳﺘﺨﺖ ﺭﻗﻢ ﺑﺨﻮﺭﺩ .ﺑﺎ ﮔﺬﺷﺖ ﭼﻬﺎﺭ ﺳﺎﻝ ﺍﺯ ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﻫﻨﻮﺯ
ﺍﺑﻌﺎﺩ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﺗﻠﺦ ﺭﻭﺷﻦ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻯ ﻧﻴﻤﻪﺗﻤﺎﻡ80..........................................................
ﭼﻴﺰ ﺯﻳﺎﺩﻯ ﻧﻤﻰﺧﻮﺍﻫﻴﻢ82........................................................
ﻧﻘﺎﻁ ﻣﺒﻬﻢ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ83...........................................................
ﺭﻭﺯﻫﺎﻯ ﺳﺨﺖ ﺧﺎﻧﻢ ﻭﺯﻳﺮ84......................................................
ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﭘﺎﻳﺎﻥ ﺁﺫﺭ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻲﺁﻳﺪ85...........................
ﺷﻮﺧﻰ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺑﺎ ﺟﺎﻥ ﺍﻧﺴﺎﻥﻫﺎ86........................................
ﻣﻦ ﻛﻨﺖ ﻣﻮﻻﻩ ﻓﻬﺬﺍ ﻋﻠﻲ ﻣﻮﻻﻩ
ﻋﻴﺪ ﻏﺪﻳﺮ ﺧﻢ ﺑﺮ ﺷﻴﻌﻴﺎﻥ ﺟﻬﺎﻥ ﻣﺒﺎﺭﻙ ﺑﺎﺩ
ﻭﺭﺯﺵ
ﻣﺮﺩ ﺧﺎﻛﺴﺘﺮﻱ
ﺳﺨﻦ ﺍﺯ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺳﺖ،ﺳــﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻛﻪ ﺩﺭ ﻫﻨﮕﺎﻣﻪ ﺻﻌﻮﺩ
ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺑﻪ ﺗﻴﻢ ﻣﻠﻲ ﺁﻣﺪ ﺗﺎ ﺁﺭﺯﻭﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ ﮔﻴﺮﺩ ﺍﻣﺎ ﻧﺘﻮﺍﻧﺴﺖ
ﺁﺭﺯﻭﻫﺎﻱ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺗﺤﻘﻖ ﺑﺨﺸــﺪ .ﺳــﺨﻦ ﺍﺯ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺳﺖ ﻛﻪ ﻣﺨﺎﻟﻔﺎﻥ
ﻭ ﺩﻭﺳﺘﺪﺍﺭﺍﻥ ﺟﺪﻱ ﺩﺍﺭﺩ.
ﺩﻭﺭﻳﺎﻥ ﮔﺮﻱ ﺩﺭ ﻫﺎﻟﻴﻮﻭﺩ88..................................................................
ﻋﺼﺒﺎﻧﻲ ﺷﺪﻡ ﺑﺎ ﺁﻧﻬﺎ ﻣﺼﺎﺣﺒﻪ ﻛﺮﺩﻡ89..................................................
ﻭﻗﺘﻲ ﺷﻴﺮﺩﻝ ،ﺩﻝ ﺷﻴﺮ ﻧﺪﺍﺷﺖ 93.........................................................
ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻋﻮﺽ ﺷﺪﻩ ﺍﺳﺖ95..........................................................
ﺁﺭﺯﻭ ﺑﺎﺯ96.............................................................................................
ﺳﺮﺑﺎﺯﻯ ﺑﺎ ﻧﻘﺎﺏ ﺍﻣﭙﺮﺍﺗﻮﺭ97....................................................................
ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ ،ﻭﺍﻗﻌﻴﺖ ﻗﻄﺒﻲ98...........................................................
ﺑﺮﺍﻱ ﺍﺷﺘﺮﺍﻙ
ﻣﺠﻠﻪ ﻛﻠﻤﻪ
»ﻣﺜﻠﺚ« ﺭﺍ ﺑﻪ ﺷﻤﺎﺭﻩ
30008312
SMSﻛﻨﻴﺪ
ﺗﺎ ﺩﺭ ﺍﺳﺮﻉ ﻭﻗﺖ
ﺟﺰﻭﻣﺸﺘﺮﻛﺎﻥ ﻣﺠﻠﻪ
ﺷﻮﻳﺪ
ﺳﺮﻣﻘﺎﻟﻪ
ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﻋﻠﻴﻪ ﺁﺯﺍﺩﻱ ﻣﺬﻫﺒﻲ
ﻭﻗﺘﻲ ﻣﺮﺩﻡ ﺳﻮﺋﻴﺲ ﺣﻖ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﻠﺐ ﻣﻲﻛﻨﻨﺪ
ﺳﻌﻴﺪ ﺁﺟﻮﺭﻟﻮ
ﮔﻮﻳﺎ ﺗﻮﺻﻴﻪ ﺁﻗﺎﻱ »ﺭﻭﺩﻟﻒ ﻣﺮﺯ« ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳــﻮﺋﻴﺲ ﺑﻪ
ﻣﺮﺩﻡ ﻛﺸﻮﺭﺵ ﺑﺮﺍﻱ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻃﺮﺡ »ﺣﺰﺏ ﻣﺮﺩﻡ« ﻛﻪ ﺧﻮﺍﺳﺘﺎﺭ
ﻣﻨﻊ ﺳــﺎﺧﺖ ﻣﻨﺎﺭﻩ ﻣﺴﺎﺟﺪ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺷــﺪﻩ ﺑﻮﺩ ﻫﻢ ﻛﺎﺭﺳﺎﺯ
ﻧﺒﻮﺩ ﺗﺎ ﺍﺯ ﻣﻴﺎﻥ 200ﻣﺴــﺠﺪﻱ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺗﻨﻬﺎ
ﭼﻬﺎﺭ ﺑﺎﺏ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﺍﻱ ﻣﻨﺎﺭﻩ ﺑﺎﺷــﺪ .ﺍﻭ ﺩﺭ ﻳﻚ ﻧﻮﺍﺭ ﻭﻳﺪﺋﻮﻳﻲ ﺍﻋﻼﻡ
ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﻓﺮﺍﻳﺾ ﺩﻳﻨﻲ ﺧﻮﺩ ﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ
ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ .ﺣﺘﻲ ﺑﻴﺎﻧﻴﻪ »ﺍﻧﺠﻤﻦ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﮋﺍﺩﭘﺮﺳﺘﻲ ﺳﻮﺋﻴﺲ«
ﻫﻢ ﻛﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ ﺩﻟﻴﻞ ﮔﺮﺍﻳﺶﻫﺎﻱ
ﺩﻳﻨﻲ ﺧﻮﺩ ﺩﺭ ﺍﻧﺠﺎﻡ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺭﻭﺯﻣﺮﻩ ﺑﺎ ﻣﺸﻜﻼﺕ ﺯﻳﺎﺩﻱ ﺭﻭﺑﻪﺭﻭ
ﻫﺴــﺘﻨﺪ ،ﺗﺎﺛﻴﺮﻱ ﺩﺭ ﺭﺍﻱ ﻣﺮﺩﻡ ﻧﺪﺍﺷــﺖ ﺗﺎ ﺣﺰﺏ ﺩﺳﺖﺭﺍﺳﺘﻲ ﺑﺎ
ﺗﻌﺒﻴﺮ ﻛﺮﺩﻥ ﻣﻨﺎﺭﻩﻫﺎﻱ ﻣﺴﺎﺟﺪ ﺑﻪ ﻧﻤﺎﺩ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻲ ﻣﺴﻠﻤﺎﻧﺎﻥ
ﻧﻈﺮ ﻣﺮﺩﻡ ﺭﺍ ﺑﺮﺍﻱ ﺭﺍﻱ ﻫﻤﺴﻮ ﺑﺎ ﺧﻮﺩ ﺟﻠﺐ ﻛﻨﺪ.
ﺭﺍﻱ ﻣﺮﺩﻡ ﺳﻮﺋﻴﺲ ﺍﻣﺎ ﺍﺯ ﭼﻨﺪ ﺯﺍﻭﻳﻪ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﺍﺳﺖ.
ﻳﻜﻢ :ﺑﻪﺧﺎﻃﺮ ﻣﻲﺁﻭﺭﻳﻢ ﺩﺭ ﻗﺮﻥ ﭼﻬﺎﺭﻡ ﻗﺒﻞ ﺍﺯ ﻣﻴﻼﺩ ﺩﺭ ﺁﺗﻦ،
ﺟﺎﻳﻲ ﻛﻪ ﮔﻔﺘﻪ ﻣﻲﺷــﻮﺩ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺣﻘﻴﻘﻲﺗﺮﻳﻦ ﺗﺠﻠﻲ ﺧﻮﺩ ﺭﺍ
ﻳﺎﻓﺘﻪ ﺑﻮﺩ ،ﻣﺠﻠﺲ ﻣﺮﺩﻣﻲ ﺑﺎ ﺭﺍﺋﻲ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ
ﺩﻭﺭﺍﻥ ﺭﺍ ﺑﻪﺩﻟﻴﻞ ﺗﻌﻠﻴﻤﺎﺗﺶ ﺑﻪ ﻣﺮگ ﻣﺤﻜﻮﻡ ﻛﺮﺩ؛ ﺍﻋﺪﺍﻡ ﺳﻘﺮﺍﻁ
ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﻮﺩ ﺍﻣﺎ ﻟﻴﺒﺮﺍﻟﻲ ﻧﺒﻮﺩ.
ﺭﻳﭽــﺎﺭﺩ ﻫﺎﻟﺒــﺮﻭﻙ ،ﺩﻳﭙﻠﻤــﺎﺕ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﻣــﻮﺭﺩ ﺑﺤﺮﺍﻥ
ﻳﻮﮔﺴﻼﻭﻱ ﺩﺭ ﺩﻫﻪ 1990ﻣﻲﮔﻮﻳﺪ» :ﻓﺮﺽ ﻛﻨﻴﺪ ﻛﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺁﺯﺍﺩ ﻭ ﻋﺎﺩﻻﻧــﻪ ﺑﺎﺷــﺪ ﻭ ﺁﻧﻬﺎﻳﻲ ﻛــﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻲﺷــﻮﻧﺪ ﻋﺪﻩﺍﻱ
ﻧﮋﺍﺩﭘﺮﺳــﺖ ،ﻓﺎﺷﻴﺴــﺖ ﻭ ﺟﺪﺍﻳﻲﻃﻠﺐ ﺑﺎﺷــﻨﺪ .ﻣﺴــﺎﻟﻪ ﺑﻐﺮﻧﺞ
ﻫﻤﻴﻦ ﺍﺳــﺖ .ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﺸﻜﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﮔﺬﺷﺘﻪ
ﻳﻮﮔﺴﻼﻭﻱ ﺑﻠﻜﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺟﻬﺎﻥ«.
ﺗﻀﺎﺩ ﻣﻴﺎﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﮔﻮﻳﺎ ﻗﺪﻣﺘﻲ ﺗﺎﺭﻳﺨﻲ ﺩﺍﺭﺩ؛
ﺍﺯ ﻋﺼﺮ ﻃﻼﻳﻲ ﻳﻮﻧﺎﻥ ﺗﺎ ﺁﻏﺎﺯ ﺳﺪﻩ .21ﺍﮔﺮ ﺩﺭ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ ﺍﺭﺳﻄﻮ
ﺑﻪﺧﻮﺑﻲ ﺗﻔﺎﻭﺕ ﻣﻴﺎﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺿﻌﻔﺎ ﺭﺍ ﺑﺎ »ﭘﻮﻟﻴﺘﻲ« ﺩﺭﻳﺎﻓﺖ ﻭ
ﺣﺎﻛﻢ ﺷﺪﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺗﻮﺩﻩﺍﻱ ﺭﺍ ﺧﻄﺮﻱ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﺗﻮﺻﻴﻒ
ﻛﺮﺩ ،ﺩﺭ ﻋﺼﺮ ﺟﺪﻳﺪ ﮔﻮﻳﺎ ﺩﺭ ﺳﻮﺋﻴﺲ -ﭘﺎﻳﮕﺎﻩ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻱ ﺩﻧﻴﺎ -ﺑﺎ
6
ﻣﺮﺩﻣﺎﻧﻲ ﻛﻪ ﺩﺭﺁﻣﺪ ﺳﺮﺍﻧﻪﺷﺎﻥ ﺩﺭ ﺳﺎﻝ ﺣﺪﻭﺩ 39ﻫﺰﺍﺭ ﺩﻻﺭ ﺍﺳﺖ ﻫﻢ
ﺑﺎﻳﺪ ﺗﻀﺎﺩ ﻣﻴﺎﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺭﺍ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ.
ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﻣﻮﺭﺩ ﺍﺩﻋﺎﻱ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﻏﺮﺑﻲ ﺑﻪ ﻭﻳﮋﻩ »ﺟﺎﻥ ﻻﻙ«
ﻋﻼﻭﻩ ﺑﺮ ﻃﺮﻓﺪﺍﺭﻱ ﺍﺯ ﻧﻈﺮﻳﻪ ﺣﻜﻮﻣﺖ ﻣﺤﺪﻭﺩ ﻭ ﻣﺸــﺮﻭﻁ ﺍﺯ ﻃﺮﻳﻖ
ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﻜﻴﻚ ﻗﻮﺍ ،ﺗﻜﺜﺮ ﮔﺮﻭﻩﻫﺎﻱ ﺟﺎﻣﻌﻪﻣﺪﻧﻲ ،ﺑﺪﺑﻴﻨﻲ ﻧﺴﺒﺖ
ﺑﻪ ﺣﻜﻮﻣﺖ ﺑﻪﻋﻨﻮﺍﻥ ﺷــﺮ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ،ﺍﻭﻟﻮﻳﺖ ﺁﺯﺍﺩﻱ ﻧﺴﺒﺖ ﺑﻪ
ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋــﻲ ،ﺗﻤﺎﻳﺰ ﻣﻴﺎﻥ ﺣﻮﺯﻩﻫــﺎﻱ ﻋﻤﻮﻣﻲ ﻭ ﺧﺼﻮﺻﻲ،
ﻣﺪﻋﻲ ﺗﺴﺎﻫﻞ ﻧﺴﺒﺖ ﺑﻪ ﻋﻘﻴﺪﻩ ﻭ ﺍﻧﺪﻳﺸﻪ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.
ﺍﻳــﻦ ﻓﺮﺁﻳﻨﺪ ﭘــﺲ ﺍﺯ ﻋﺼﺮ ﺍﺻﻼﺣﺎﺕ ﺩﻳﻨــﻲ ﻭ ﺩﺭ ﻗﺮﻥ ﻫﻔﺪﻫﻢ
ﺁﻏﺎﺯ ﺷــﺪ .ﺟﻨﮓﻫﺎ ﻭ ﻛﺸﺘﺎﺭﻫﺎﻱ ﻣﺬﻫﺒﻲ ﺩﺭ ﺁﻥ ﺩﻭﺭﺍﻥ ﺯﻣﻴﻨﻪﻫﺎﻱ
ﺍﻭﻟﻴﻪ ﭘﻴﺪﺍﻳﺶ ﺗﺴﺎﻫﻞ ﻧﺴﺒﺖ ﺑﻪ ﻋﻘﺎﻳﺪ ﻣﺨﺘﻠﻒ ﻣﺬﻫﺒﻲ ﻭ ﺳﻴﺎﺳﻲ
ﺭﺍ ﻣﻮﺟﺐ ﺷﺪ .ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ﺩﺭ ﺗﻌﺮﻳﻒ ﺩﻣﻮﻛﺮﺍﺳﻲ ،ﺍﺭﺯﺵﻫﺎ ﻧﺴﺒﻲ
ﺍﻧﮕﺎﺷــﺘﻪ ﺷــﺪﻩﺍﻧﺪ ﻭ ﺑﺮﺍﻱ ﺍﻣﻮﺭ ﻭ ﮔﺰﺍﺭﻩﻫﺎﻱ ﻣﺘﻔﺎﻭﺕ ،ﺣﻖ ﺣﻴﺎﺕ
ﺍﺟﺘﻤﺎﻋﻲ ﻣﻔﺮﻭﺽ ﺷﺪﻩ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ ﻓﻠﺴﻔﻲ ﻣﻨﺠﺮ ﺑﻪ ﻧﺴﺒﻲﮔﺮﺍﻳﻲ
ﺩﺭ ﺣﻘﻴﻘﺖ ﻭ ﭘﻠﻮﺭﺍﻟﻴﺴﻢ ﻣﺬﻫﺒﻲ ﺷﺪﻩ ﺍﺳﺖ.
ﻧﺴﺒﻲ ﺍﻧﮕﺎﺷﺘﻦ ﺣﻘﻴﻘﺖ ﺍﻣﺎ ﺗﺎ ﺟﺎﻳﻲ ﭘﻴﺶ ﺭﻓﺘﻪ ﻛﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴﻢ
ﺑﻪ ﻣﺜﺎﺑﻪ ﻓﻠﺴﻔﻪ ﺩﻣﻮﻛﺮﺍﺳﻲ ،ﺭﺍﻱ ﻣﺮﺩﻡ ﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻲﺩﺍﻧﺪ ،ﭼﺮﺍﻛﻪ
ﭘﻴﺶﺭﻓﺘــﻦ ﺍﻣﻮﺭ ﻭ ﻧﻔﻊ ﻣــﺮﺩﻡ ﺭﺍ ﺍﺻﻞ ﻭ ﺩﺭ ﺭﺍﺱ ﻗــﺮﺍﺭ ﻣﻲﺩﻫﺪ .ﺑﺎ
ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﻣﺎ ﺟﺎﻥ ﺩﻳﻮﻳﻲ ،ﻓﻴﻠﺴــﻮﻑ ﭘﺮﺍﮔﻤﺎﺗﻴﺴﺖ ﻭ ﻓﺎﻳﺪﻩﮔﺮﺍﻱ
ﺁﻣﺮﻳﻜﺎﻳﻲ ﺭﺳــﻴﺪﻥ ﺑﻪ ﺍﻫﺪﺍﻑ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻣﺜﻞ ﺁﺯﺍﺩﻱ ،ﺑﺮﺍﺑﺮﻱ ﻭ
ﺗﺮﻗﻲ ﺭﺍ ﺗﻨﻬﺎ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎﻱ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻣﻘﺪﺭ ﻣﻲﺷــﻤﺮﺩ ﻭ ﺩﺭ ﺗﻤﺎﻳﺰ
ﻣﻴﺎﻥ ﺁﺯﺍﺩﻱ ﻣﺜﺒﺖ ﻭ ﻣﻨﻔﻲ ،ﺁﺯﺍﺩﻱ ﻣﺜﺒﺖ ﺭﺍ ﺷــﺮﻁ ﺩﻣﻮﻛﺮﺍﺳــﻲ
ﻣﻲﺩﺍﻧﺴﺖ.
ﺁﻧﭽﻪ ﺍﻣﺎ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺳــﻮﺋﻴﺲ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﻗﺎﺑﻞ ﻧﻘﺪ ﺍﺳﺖ،
ﺭﺍﻳﻲ ﺍﺳﺖ ﻛﻪ ﻣﺮﺩﻡ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻋﻠﻴﻪ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺻﺎﺩﺭ ﻛﺮﺩﻩﺍﻧﺪ ﺗﺎ
ﺟﺪﺍﻝ ﺗﺎﺭﻳﺨﻲ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺷــﻜﻞ ﺟﺪﻳﺪﻱ ﺑﻪ ﺧﻮﺩ
ﮔﻴﺮﺩ.
ﺩﺭ ﻓﻠﺴــﻔﻪ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ،ﺩﻳﻦ ﻣﺴﺎﻟﻪﺍﻱ ﺷﺨﺼﻲ ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩ
ﺍﺳــﺖ ﻭ ﺩﻭﻟﺖﻫﺎ ﻧﺒﺎﻳﺪ ﺯﻣﻴﻨﻪ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻲ ﺁﺩﻣﻴﺎﻥ ﺭﺍ
ﻓﺮﺍﻫﻢ ﻛﻨﻨﺪ .ﻫﻨﻮﺯ ﺑﻪﺧﺎﻃﺮ ﻣﻲﺁﻭﺭﻳﻢ ﺷﺮﻁ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺑﺮﺍﻱ ﻭﺭﻭﺩ
ﺗﺮﻛﻴﻪ ﺑﻪ ﺍﻳﻦ ﺍﺗﺤﺎﺩﻳﻪ ﺭﺍ ﻛﻪ ﺧﻮﺍﺳــﺘﺎﺭ ﺁﺯﺍﺩﻱ ﻣﺬﻫﺐ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ
ﺷﺪﻩ ﺑﻮﺩ ﻭ ﻣﺨﺎﻟﻔﺖ ﺩﻭﻟﺖ ﺑﺎ ﺣﺠﺎﺏ ﺩﺧﺘﺮﺍﻥ ﺭﺍ ﻣﺼﺪﺍﻕ ﺩﺧﺎﻟﺖ ﺩﺭ
ﻣﺴﺎﺋﻞ ﺷﺨﺼﻲ ﻣﺮﺩﻡ ﻣﻲﺩﺍﻧﺴﺖ.
ﺍﻛﻨﻮﻥ ﺑﺎﻳﺪ ﺍﻣﺎ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﻃﺮﺡ ﻛﺮﺩ ﻛﻪ ﺣﻖ ﺣﺪﻭﺩ ﭼﻬﺎﺭﺻﺪﻫﺰﺍﺭ
ﻣﺴﻠﻤﺎﻥ ﺳﻮﺋﻴﺴﻲ ﻛﻪ ﺑﻪ ﻇﺎﻫﺮ ﺩﺭ ﻛﺸﻮﺭﻱ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻭ ﻣﻌﺘﻘﺪ ﺑﻪ
ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺯﻧﺪﮔﻲ ﻣﻲﻛﻨﻨﺪ ﺑﺮﺍﻱ ﺁﺯﺍﺩﻱ ﻣﺬﻫﺒﻲ ﭼﻪ ﻣﻲﺷﻮﺩ؟
ﺩﻭﻡ :ﺭﺍﻱ ﻣﺜﺒﺖ ﻣﺮﺩﻡ ﺳــﻮﺋﻴﺲ ﺑﻪ ﺧﻮﺍﺳــﺘﻪ »ﺣﺰﺏ ﻣﺮﺩﻡ«
ﺭﺍ ﺷــﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﻪ ﺁﺷــﺘﻲ ﺩﻣﻮﻛﺮﺍﺳــﻲ ژﺍﻛﻮﺑﻨــﻲ -ﺍﻛﺜﺮﻳﺘﻲ -ﻭ
ﺩﻣﻮﻛﺮﺍﺳﻲ ﭘﻮﻟﻴﺎﺭﺷــﻲ ) (Poliarcyﺗﻌﺒﻴﺮ ﻛﺮﺩ .ژﺍﻥژﺍﻙﺭﻭﺳﻮ،
ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯ ﺩﻳﺪﮔﺎﻩ ﻛﻼﺳــﻴﻚ ﺩﺭ ﻣﻮﺭﺩ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﻣﻌﺘﻘﺪ ﺑﻮﺩ
ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﻫﻴﭻﮔﺎﻩ ﺍﺷــﺘﺒﺎﻩ ﻧﻤﻲﻛﻨﻨﺪ ﻭ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻣﻈﻬﺮ ﺍﺭﺍﺩﻩ
ﻣﺮﺩﻡ ﺍﺳــﺖ .ﺗﻌﺒﻴﺮ ﺍﻭ ﺍﺯ ﺭﺍﻱ ﻣﺮﺩﻡ ﺍﻣﺎ ﺑﻪﻧﻮﻋﻲ ﺍﺯ ﺍﺳﺘﺒﺪﺍﺩ ﺍﻛﺜﺮﻳﺖ
ﻣﻨﺠﺮ ﺷــﺪ ﻛﻪ ﺍﻗﻠﻴﺖ ﺭﺍ ﺳﺮﻛﻮﺏ ﻣﻲﻛﻨﺪ ﻭ ﺣﻖ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ
ﺍﺯ ﺁﻧﻬﺎ ﻣﻲﺳﺘﺎﻧﺪ .ﺩﺭ ﺗﻌﺮﻳﻒ ﻗﺎﻧﻮﻧﻲ ﺍﺯ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺍﻣﺎ ﺗﻠﻘﻲ ﺍﻛﺜﺮﻳﺘﻲ
ﺍﺯ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻣﺨﺎﻟﻒ ﻟﻴﺒﺮﺍﻟﻴﺴــﻢ ﺍﻧﮕﺎﺷﺘﻪ ﺷﺪ ﻭ ﺣﻖ ﺭﻗﺎﺑﺖ ﺑﺮﺍﻱ
ﺍﻗﻠﻴﺖ ﺑﺮﺍﻱ ﮔﺮﻓﺘﻦ ﻗﺪﺭﺕ ﻭ ﺣﻴﺎﺕ ﺳﻴﺎﺳﻲ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻨﻈﻮﺭ ﺷﺪ.
ﺑﺎ ﺍﻳﻦﺣﺎﻝ ﺍﻣﺎ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﺍﻧﻲ ﭼﻮﻥ ﺭﺍﺑﺮﺕ ﺩﺍﻝ ،ژﻭﺯﻑ ﺷــﻮﻣﭙﻴﺘﺮ ﻭ
ﻣﻮﺳﻜﺎ ﺍﺯ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺑﻪ ﺭﻗﺎﺑﺖ ﮔﺮﻭﻩﻫﺎﻱ ﻧﺨﺒﻪ ﻭ ﺑﺮﮔﺰﻳﺪﻩ ﺗﻌﺒﻴﺮ
ﻛﺮﺩﻧﺪ ﺗﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﺭﻣﺎﻧﮕﺮﺍﻳﻲ ﺍﻣﺜﺎﻝ ﺭﻭﺳﻮ ،ﺩﻣﻮﻛﺮﺍﺳﻲ ﻭﺍﻗﻊﮔﺮﺍﻳﺎﻧﻪ
ﺭﺍ ﺗﺤﻜﻴﻢ ﻛﻨﻨﺪ.
ﺭﺍﺑﺮﺕ ﺩﺍﻝ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺩﺭ ﻣﻔﻬﻮﻡ
ﺁﺭﻣﺎﻧﻲ ﻭ ﻛﻼﺳﻴﻜﺶ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ ﺗﻨﻬﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺮﺍﻱ
ﺳــﻨﺠﺶ ﻣﻴﺰﺍﻥ ﻧﺰﺩﻳﻜﻲ ﺩﻣﻮﻛﺮﺍﺳﻲﻫﺎﻱ ﻣﻮﺟﻮﺩ ﺑﻪ ﻭﺿﻊ ﺁﺭﻣﺎﻧﻲ
ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ.
ﺍﻭ ﺩﺭ ﻧﺨﺴــﺘﻴﻦ ﻛﺘــﺎﺏ ﻋﻤﺪﻩ ﺧــﻮﺩ -ﺩﻳﺒﺎﭼﻪﺍﻱ ﺑــﺮ ﻧﻈﺮﻳﻪ
ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺩﺭ ﺳــﺎﻝ - 1956ﻧﻈﺮﻳﻪﻫﺎﻱ ﺍﻛﺜﺮﻳﺘﻲ ﻭ ﻣﺸﺎﺭﻛﺘﻲ
ﻳﺎ ﺍﻳﺪﻩﺁﻟﻴﺴــﺘﻲ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺭﺍ ﻣﻮﺭﺩ ﻧﻘﺪ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ
ﻣﻔﻬﻮﻡ ﭘﻮﻟﻴﺎﺭﺷﻲ ﺭﺍ ﺑﺮﺍﻱ ﺗﻮﺻﻴﻒ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻣﻮﺟﻮﺩ ﻭ ﻣﻤﻜﻦ ﺑﻪﻛﺎﺭ
ﻣﻲﺑﺮﺩ .ﺍﻭ ﺑﺎ ﺗﻌﺮﻳﻒ ﭘﻮﻟﻴﺎﺭﺷﻲ ﺑﻪ ﻣﻔﻬﻮﻡ ﺗﻌﺪﺩ ﻧﺨﺒﮕﺎﻥ ﺣﺎﻛﻢ ،ﺣﺪ
ﻣﻄﻠﻮﺏ ﻣﺸــﺎﺭﻛﺖ ﻭ ﺭﻗﺎﺑﺖ ﺳﻴﺎﺳــﻲ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﺪ ﻭ ﺣﻜﻮﻣﺖ
ﺩﻣﻮﻛﺮﺍﺳــﻲ ﻭﺍﻗﻌﻲ ﺭﺍ ﻧﻪ ﺣﻜﻮﻣﺖ ﺍﻛﺜﺮﻳﺖ ﻭ ﺍﻗﻠﻴﺖ ﺑﻠﻜﻪ ﺣﻜﻮﻣﺖ
ﭼﻨﺪﻳﻦ ﺍﻗﻠﻴﺖ ﻣﻲﺩﺍﻧﺪ ﻭ ﺑﻪﻧﻮﻋﻲ ﭘﻠﻮﺭﺍﻟﻴﺴﻢ ﺩﺭ ﻣﻨﺎﺑﻊ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻲ
ﺭﺍ ﺗﺌﻮﺭﻳﺰﻩ ﻣﻲﻛﻨﺪ.
ﺁﻧﭽﻪ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺮﻳﻪ ﭘﻮﻟﻴﺎﺭﺷﻲ ﺑﺮﻗﺎﻣﺖ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺩﻭﺧﺘﻨﺪ ﺍﻣﺎ
ﺍﻣﺮﻭﺯ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺑﺰﺭگ ﻗﺎﺑﻞ ﻣﺸﺎﻫﺪﻩ ﺍﺳﺖ .ﺩﻭ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ
ﻭ ﺟﻤﻬﻮﺭﻱﺧﻮﺍﻩ ﺩﻭ ﺍﻟﻴﺖ ﻣﺴﻠﻂ ﺩﺭ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎ ﻫﺴﺘﻨﺪ ﻛﻪ ﺭﺍﻩ ﺭﺍ
ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﮔﺮﻭﻩﻫﺎﻱ ﻣﺴﺘﻘﻞ ﻣﺴﺪﻭﺩ ﻛﺮﺩﻩﺍﻧﺪ .ﺭﻗﺎﺑﺖ ﺍﻳﻦ ﺩﻭ ﮔﺮﻭﻩ
ﺑﺮﮔﺰﻳﺪﻩ ﺍﺳﺖ ﻛﻪ ﻛﺎﺭ ﺳﻴﺎﺳﺖ ﺭﺍ ﺩﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﭘﻴﺶ ﻣﻲﺑﺮﺩ.
ﺩﺍﺳــﺘﺎﻥ ﺩﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻫﻢ ﺷﺒﻴﻪ ﺁﻣﺮﻳﻜﺎﺳــﺖ .ﺩﻭ ﺣﺰﺏ ﻛﺎﺭﮔﺮ ﻭ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺳﺎﻝﻫﺎﺳﺖ ﻛﻪ ﻗﺪﺭﺕ ﺭﺍ ﻣﻴﺎﻥ ﺧﻮﺩ ﺭﺩ ﻭ ﺑﺪﻝ ﻣﻲﻛﻨﻨﺪ
ﻭ ﺣــﺰﺏ ﺟﻤﻬﻮﺭﻱﺧــﻮﺍﻩ ﺍﻧﮕﻠﻴﺲ ﻛــﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺨﺎﻟــﻒ ﻣﻠﻜﻪ ﻭ
ﺳﻠﻄﻨﺖﻣﺸﺮﻭﻃﻪ ﺑﻪﺩﻧﺒﺎﻝ ﺟﻤﻬﻮﺭﻱ ﻧﺎﺏ ﺍﺳﺖ ،ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﻪ
ﻗﺪﺭﺕ ﺭﺍﻩ ﻳﺎﺑﺪ .ﮔﻮﻳﺎ ﺍﻳﻦ ﺣﺰﺏ ﻓﻘﻂ ﻧﻘﺶ ﺗﺸﺮﻳﻔﺎﺗﻲ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ ﻭ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺳﺎﺧﺘﺎﺭ ﻗﺪﺭﺕ ﻭﺍﺭﺩ ﺷﻮﺩ .ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ
ﮔﻠﻴﺴــﺖ ﻭ ﭼﭗﮔﺮﺍﻳﺎﻥ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ﺍﻟﻴﺖﻫﺎﻱ ﺳﻴﺎﺳﺖ ﻫﺴﺘﻨﺪ ﻭ
ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﻭ ﭼﭗﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺍﻳﺘﺎﻟﻴﺎ ﺑﺎ ﺩﻭﮔﺎﻧﻪ ﺑﺮﻟﻮﺳﻜﻮﻧﻲ /ﭘﺮﻭﺩﻱ
ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻗﺒﻀﻪ ﻛﺮﺩﻩﺍﻧﺪ.
ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺍﻣﺮﻭﺯ ﻏﺮﺏ ﻳﻚ ﭘﻮﻟﻴﺎﺭﺷﻲ ﻛﺎﻣﻞ ﺍﺳﺖ .ﭼﻪ ﻛﺴﻲ
ﻣﻲﺗﻮﺍﻧــﺪ ﺍﻧﻜﺎﺭ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﺳــﻮﺋﻴﺲ ﻫﻢ ﻫﻤﻴــﻦ ﺍﻟﻴﺖﻫﺎ -ﺣﺰﺏ
ﻣﺮﺩﻡ -ﺗﻮﺩﻩ ﺭﺍ ﺑﺎ ﻭﺍژﻩﻫﺎﻳﻲ ﻣﺜﻞ ﺑﻨﻴﺎﺩﮔﺮﺍﻳﻲ ﺍﺳﻼﻣﻲ ،ﺍﺳﻼﻡ ﺍﻧﻘﻼﺑﻲ
ﻭ ...ﺑﻪ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺣﻘﻮﻕ ﻣﺴــﻠﻢ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﺗﺤﺮﻳﻚ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺎ
ﺭﺳــﺎﻧﻪﻫﺎﻱ ﺧﻮﺩ ﺣﺘﻲ ﺣﺮﻑﻫﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﻫﻢ
ﺑﻲﺍﺛﺮ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ؟
ﭘﻮﻟﻴﺎﺭﺷــﻲ ﺍﻣﺎ ﺧﻮﺩ ﺑﻪ ﺩﻳﻜﺘﺎﺗﻮﺭﻱ ﺍﻛﺜﺮﻳــﺖ ﻣﻲﺍﻧﺠﺎﻣﺪ ﭼﻪ
ﮔﺮﻭﻩﻫﺎﻱ ﺍﻗﻠﻴﺖ ﺑﻪ ﻭﺍﺳﻄﻪ ﻧﮕﺮﺵ ﺍﺣﺰﺍﺏ ﺩﺳﺖﺭﺍﺳﺘﻲ ﻭ ﺗﻨﺪﺭﻭ
ﺭﻓﺘﻪﺭﻓﺘﻪ ﺍﺯ ﻣﻴﺎﻥ ﻣﻲﺭﻭﻧﺪ ﻭ ﺣﻖ ﺣﻴﺎﺕ ﺳﻴﺎﺳــﻲ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺭ
ﻏﺮﺏ ﺍﺯ ﺁﻧﻬﺎ ﺳﺘﺎﻧﺪﻩ ﻣﻲﺷﻮﺩ .ﺁﺷﺘﻲ ﻣﻴﺎﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ژﺍﻛﻮﺑﻨﻲ
ﻭ ﭘﻮﻟﻴﺎﺭﺷﻲ ﺁﻏﺎﺯ ﺑﻪﺣﺎﺷــﻴﻪ ﺭﻓﺘﻦ ﺍﻗﻠﻴﺖ ﺩﺭ ﺍﺭﻭﭘﺎﺳﺖ .ﺁﻧﭽﻪ ﺩﺭ
ﻗﺮﻭﻥ ﻭﺳﻄﻲ ،ﻧﺎﭘﺴﻨﺪ ﺷﻤﺮﺩﻩ ﺷﺪ ﮔﻮﻳﺎ ﺍﻳﻦﺑﺎﺭ ﺗﻮﺳﻂ ﻃﺮﻓﺪﺍﺭﺍﻥ
ﻟﻴﺒﺮﺍﻟﻴﺴــﻢ ﺑﻪﮔﻮﻧﻪﺍﻱ ﺩﻳﮕﺮ ﺗﻜﺮﺍﺭ ﻣﻲﺷــﻮﺩ؛ ﻳﻌﻨﻲ ﮔﺮﻓﺘﻦ ﺣﻖ
ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﻮﺋﻴﺲ .ﺍﺳﺘﺒﺪﺍﺩ ،ﺍﺳﺘﺒﺪﺍﺩ ﺍﺳﺖ،
ﭼﻪ ﺍﺯ ﺳــﻮﻱ ﻛﻠﻴﺴﺎﻱ ﻗﺮﻭﻥﻭﺳﻄﻲ ﺍﻋﻤﺎﻝ ﺷــﻮﺩ ،ﭼﻪ ﺍﺯ ﺳﻮﻱ
ﺍﻛﺜﺮﻳﺖ ﺑﻪ ﻇﺎﻫﺮ ﻃﺮﻓﺪﺍﺭ ﻟﻴﺒﺮﺍﻟﻴﺴــﻢ ﺑﺎﺯﺗﻮﻟﻴﺪ.
ﺳﻮﻡ :ﺍﺳﺘﺪﻻﻝ ﮔﺮﻭﻩﻫﺎﻱ ﺩﺳﺖﺭﺍﺳﺘﻲ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺮﺍﻱ ﻣﺨﺎﻟﻔﺖ
ﺑﺎ ﺣﻖ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺯﻳﺮ ﺳﺎﻳﻪ ﺷﻌﺎﺭﻫﺎﻳﻲ ﺩﺭ ﻣﻘﺎﺑﻠﻪ ﺑﺎ
ﺍﺳﻼﻡ ﻃﺎﻟﺒﺎﻧﻲ ﻭ ﺑﻨﻴﺎﺩﮔﺮﺍﻳﻲ ،ﻧﻮﻋﻲ ﺍﺯ ﺍﺳﻼﻡﻫﺮﺍﺳﻲ ﺭﺍ ﻧﺰﺩ ﻏﺮﺑﻴﺎﻥ
ﺗﺮﻭﻳﺞ ﻣﻲﻛﻨﺪ.
ﻧﻜﺘﻪ ﺍﻣﺎ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺗﻠﻘﻲ ﻃﺎﻟﺒﺎﻧﻲ ﺍﺯ ﺍﺳﻼﻡ ،ﺑﺎ ﺭﻭﺡ ﺩﻳﻦ ﺍﺳﻼﻡ
ﻛﻪ ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﻓﻄﺮﺕ ﺁﺩﻣﻴﺎﻥ ﻭ ﻣﺪﺍﻓﻊ ﺻﻠﺢ ﻭ ﺩﻭﺳﺘﻲ ﺑﺸﺮﻳﺖ ﺍﺳﺖ
ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ .ﺟﻨﺒﻪﻫﺎﻱ ﻋﺮﻓﺎﻧﻲ ،ﺍﺧﻼﻗﻲ ﻭ ﻣﻌﻨﻮﻱ ﺍﺳﻼﻡ ﻫﺮﮔﺰ
ﺍﺯ ﺳﻮﻱ ﮔﺮﻭﻩﻫﺎﻱ ﺗﻨﺪﺭﻭ ﻭ ﺧﺸــﻮﻧﺖﻃﻠﺒﻲ ﻛﻪ ﺯﺍﺩﻩ ﺳﻠﻔﻲﮔﺮﻱ ﻭ
ﻭﻫﺎﺑﻴﺖ ﻫﺴــﺘﻨﺪ ﻭ ﺍﺯ ﻗﻀﺎ ﺗﺤﺖ ﺣﻤﺎﻳﺖ ﻏﺮﺏ ﻫﻢ ﻫﺴــﺘﻨﺪ ﻛﻨﺎﺭ
ﮔﺬﺍﺷــﺘﻪ ﺷــﺪﻩ ﻭ ﺗﺼﻮﻳﺮﻱ ﻏﻴﺮﻭﺍﻗﻌﻲ ﻭ ﻏﻴﺮﻣﻨﺼﻔﺎﻧﻪ ﺍﺯ ﺍﺳﻼﻡ ﺑﻪ
ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﻣﻲﺷﻮﺩ.
ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ ﺍﺳــﺖ ﻛــﻪ ﺑﺰﺭﮔﺘﺮﻳــﻦ ﺟﻨﮓﻫــﺎﻱ ﻣﻌﺎﺻﺮ ﺩﺭ
ﻛﺸــﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ﻃــﻲ ﭘﻨﺞ ﺩﻫﻪ ﺍﻭﻝ ﺳــﺪﻩ 20ﺷــﻜﻞ ﮔﺮﻓﺖ ﻭ
ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﺩﺧﺎﻟﺘﻲ ﺩﺭ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﻧﺪﺍﺷﺘﻨﺪ .ﺧﻮﻧﺮﻳﺰﻫﺎ
ﻫﻤﻪ ﺍﺯ ﻏﺮﺏ ﺩﻧﻴﺎ ﺑﻮﺩﻧﺪ.
ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﻣﺎ ﺗﻠﻘﻲ ﻏﻴﺮﻭﺍﻗﻌﻲ ﺍﺯ ﺍﺳــﻼﻡ ﻭ ﻳﻜﺴﺎﻥ ﺷﻤﺮﺩﻥ
ﻃﺎﻟﺒــﺎﻥ ﺑﺎ ﺍﺳــﻼﻡ ،ﺭﻓﺘﺎﺭﻱ ﻛﺎﻣﻼ ﺳﻴﺎﺳــﻲ ﻭ ﻫﺪﻑﺩﺍﺭ ﺍﺳــﺖ.
ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﺻﻬﻴﻮﻧﻴﺴــﻢ ﺭﺍ ﻣﺴﺎﻭﻱ ﺑﺎ ﺩﻳﻦ ﺣﻀﺮﺕ
ﻣﻮﺳــﻲ)ﻉ( ﺩﺍﻧﺴﺖ ،ﻧﻮﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﻣﺴــﻴﺤﻲ ﺟﻮﺭﺝ ﺑﻮﺵ ﺭﺍ
ﻫﻢ ﻧﻤﻲﺗﻮﺍﻥ ﺑﺎ ﻣﺴﻴﺤﻴﺖ ﻳﻜﺴﺎﻥ ﺷﻤﺮﺩ .ﭼﻪ ﺍﺯ ﺗﻌﺎﻟﻴﻢ ﻣﻮﺳﻲ ﻭ
ﻋﻴﺴﻲ ﻫﺮﮔﺰ ﻧﻮﻉ ﺭﻓﺘﺎﺭ ﺳﻴﺎﺳﻲ ﻭ ﺧﺸﻮﻧﺖ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺟﻮﺭﺝﺑﻮﺵ
ﻳﺎﻓﺖ ﻧﻤﻲﺷﻮﺩ.
ﺣــﻖ ﻣﻮﻣﻨﺎﻧﻪ ﺯﻳﺴــﺘﻦ ،ﻋﺒﺎﺩﺕ ﻛﺮﺩﻥ ﻭ ﺯﻧﺪﮔــﻲ ﺍﺟﺘﻤﺎﻋﻲ
ﺑﺮﺍﻱ ﻫﺮ ﺍﻧﺴﺎﻧﻲ ﻣﻔﺮﻭﺽ ﺷــﻤﺮﺩﻩ ﺷﺪﻩ .ﺍﻳﻦ ﺣﻘﻮﻕ ﺍﻣﺎ ﺍﺯ ﺳﻮﻱ
ﻏﺮﺑﻲﻫﺎ ﻛﻪ ﺑﻲﻃﺮﻓﻲ ﺩﻳﻨﻲ ﺩﻭﻟﺖﻫﺎ ﺗﻌﺒﻴﺮ ﻣﻲﺷﻮﺩ ،ﻣﻮﺭﺩ ﺳﻮﺍﻝ
ﺍﺯ ﻛﺸــﻮﺭﻫﺎﻱ ﻏﻴﺮﻏﺮﺑﻲ ﻭﺍﻗﻊ ﺷــﺪﻩ .ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﻣﺎ ﺭﻓﺮﺍﻧﺪﻭﻡ
ﺳــﻮﺋﻴﺲ ﺭﻭﻧﺪ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺣﻮﺯﻩ ﺧﺼﻮﺻﻲ ﺍﺯ ﺳــﻮﻱ ﻏﺮﺑﻲﻫﺎ ﺭﺍ
ﺑﺎ ﭼﺎﻟﺶ ﺟﺪﻱ ﻣﻮﺍﺟﻪ ﻣﻲﻛﻨﺪ .ﮔﻮﻳﺎ ﺩﻣﻮﻛﺮﺍﺳــﻲ ،ﻟﻴﺒﺮﺍﻟﻴﺴــﻢ
ﻧﻤﻲﺯﺍﻳﺪ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺑﻪ ﻭﺍﺳﻄﻪ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻋﻠﻴﻪ ﺁﺯﺍﺩﻱ ﻣﺬﻫﺒﻲ
ﻓﻌﺎﻝ ﺷﺪﻩ ﺍﺳﺖ.
ﺭﺍﻩ ﺍﻣﺎﻡ
ﻣﺠﺎﻫﺪﺕ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺍﻣﺎﻡ
ﻣﺪﺭﺱ ﺍﺳﺘﻮﺍﺭﻯ ،ﺍﺳﺘﺤﻜﺎﻡ ،ﺭﺷــﺪ ﻭ ﺗﺮﻗﻰ ﺟﻮﺍﻣﻊ ﺭﺍ ﺩﺭ ﺍﺭﺗﺒﺎﻁ
ﻣﺴــﺘﻘﻴﻢ ﺑﺎ ﺍﻣﻨﻴﺖ ﺁﻧﺎﻥ ﻣﻲﺩﺍﻧﺴــﺖ ﻭ ﺍﺯ ﻣﺪﺍﻓﻌﺎﻥ ﺁﻥ ﺑــﻮﺩ .ﺍﻭ ﺑﺮﺍﻯ
ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﺍﻣﻨﻴﺖ ﺩﺭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ،ﺷﻌﺎﺭ ﻣﻮﺍﺯﻧﻪ ﻋﺪﻣﻲ ﺭﺍ ﻣﻄﺮﺡ
ﻛﺮﺩ .ﻣﺪﺭﺱ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﻗﺪﺭﺗﻰ ﻛﻪ ﻣﻲﺧﻮﺍﺳــﺖ ﺑﻪ ﻗﻠﻤﺮﻭ ﺍﺳﻼﻣﻲ ﻭ
ﺟﺎﻣﻌﻪ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﺗﻌﺪﻯ ﻛﻨﺪ ،ﻣﻲﺍﻳﺴﺘﺎﺩ ﻭ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﻭ ﺩﺍﺧﻠﻰ ﻭ
ﺧﺎﺭﺟﻰ ﺑﺮﺍﻳﺶ ﺗﻔﺎﻭﺕ ﻧﺪﺍﺷﺖ .ﺩﻭﻟﺖ ﺭﻭﺳﻴﻪ ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻣﻲ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ
ﻓﺮﺳــﺘﺎﺩ ﻛﻪ ﺍﺳﺎﺭﺕ ﻛﺸﻮﺭ ﺩﺭ ﺁﻥ ﻧﻬﻔﺘﻪ ﺑﻮﺩ .ﺁﻧﺎﻥ ﻣﻲﮔﻔﺘﻨﺪ ﺑﺎﻳﺪ ﺍﻳﻦ
ﻃﺮﺡ ﺫﻟﺖﺁﻭﺭ ﺍﺯ ﺗﺼﻮﻳﺐ ﻣﺠﻠﺲ ﺑﮕــﺬﺭﺩ .ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻣﺮﺩﺩ
ﺑﻮﺩﻧﺪ ﭼﻪ ﻛﻨﻨﺪ .ﻣﺪﺭﺱ ﺍﻳﻦ ﺍﻭﺿﺎﻉ ﺁﺷﻔﺘﻪ ﻭ ﻫﺮﺍﺱﺁﻟﻮﺩ ﺭﺍ ﺑﺎ ﺳﺨﻨﺎﻥ
ﺧﻮﺩ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩ .ﺍﻭ ﺩﺭ ﺳــﺨﻨﺮﺍﻧﻰ ﺧﻮﻳﺶ ﮔﻔﺖ» :ﺣﺎﻻ ﻛﻪ ﺑﻨﺎﺳﺖ ﺍﺯ
ﺑﻴﻦ ﺑﺮﻭﻳﻢ ﭼﺮﺍ ﺧﻮﺩﻣﺎﻥ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﻳﻢ «.ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ﺑﻪ
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﻨﺪ ﻭ ﻣﻲﻓﺮﻣﺎﻳﻨﺪ)» :ﻣﺪﺭﺱ( ﺭﺍﻯ ﻣﺨﺎﻟﻒ ﺩﺍﺩ،
ﺑﻘﻴﻪ ﺟﺮﺍﺕ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ ﻭ ﺭﺍﻯ ﻣﺨﺎﻟﻒ ﺩﺍﺩﻧﺪ .ﺭﺩ ﻛﺮﺩﻧﺪ ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻡ ﺭﺍ،
ﺁﻧﻬﺎ ﻫﻴﭻ ﻏﻠﻄﻰ ﻧﻜﺮﺩﻧﺪ ....ﻳﻚ ﺭﻭﺣﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻳﻚ ﭼﻨﻴﻦ
ﻗﺪﺭﺕ ﺑﺰﺭﮔﻲ ﺍﻳﺴﺘﺎﺩ ...ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺟﺮﺍﺕ ﻛﺮﺩﻧﺪ«...
ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﺁﻥ ﺯﻣﺎﻥ ﺩﺭﺳﺖ ﺗﺮﺳﻴﻢ ﺷﻮﺩ ،ﺍﺭﺯﺵ ﭘﺎﻳﺪﺍﺭﻯ ﻣﺪﺭﺱ
ﻣﺸﺨﺺ ﻣﻲﺷﻮﺩ؛ ﺯﻳﺮﺍ ﺍﺭﺗﺶ ﺭﻭﺳﻴﻪ ﺑﻪ ﻗﺰﻭﻳﻦ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻭ ﺩﻭﻟﺘﻴﺎﻥ
ﻭ ﺍﻛﺜﺮ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺩﺷــﻤﻦ ﻛﻪ ﺩﺭ ﭼﻨــﺪ ﻛﻴﻠﻮﻣﺘﺮﻯ ﻣﺮﻛﺰ
ﺣﻜﻮﻣﺖ ﻗﺮﺍﺭ ﺩﺍﺷــﺖ ،ﺁﻣﺎﺩﻩ ﭘﺬﻳﺮﺵ ﺍﻭﻟﺘﻴﻤﺎﺗــﻮﻡ ﺑﻮﺩﻧﺪ .ﻣﺪﺭﺱ ﺑﺎ
ﺷﻬﺎﻣﺘﻰ ﻛﻪ ﺩﺭ ﺍﻳﻤﺎﻥ ﻭ ﺍﺗﻜﺎﻝ ﺑﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺖ ،ﻫﺮﺍﺱ ﺭﺍ ﻧﻔﻰ ﻛﺮﺩ؛
ﺑﻪ ﺍﺳﺘﻘﻼﻝ ﻭ ﺗﻤﺎﻣﻴﺖ ﺍﺭﺿﻰ ﺍﻳﺮﺍﻥ ﺍﻧﺪﻳﺸﻴﺪ؛ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﻮﻯ
ﻭ ﻗﻠﺐ ﺳﻠﻴﻢ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩ ﻭ ﺑﺮﺍﻯ ﺭﻭﺣﺎﻧﻴﺖ ﺷﻴﻌﻪ ﻋﻈﻤﺖ ﻭ
ﺍﻓﺘﺨﺎﺭ ﺁﻓﺮﻳﺪ؛ ﺍﻓﺘﺨﺎﺭﻯ ﻛﻪ ﺣﺘﻰ ﻣﻮﺭﺧﺎﻥ ﻏﺮﺑﻰ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺭﻭﺳﻰ
ﺑﺪﺍﻥ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ،ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺁﺫﺭﺧﺶ ﮔﻔﺘﺎﺭ ﻣﺪﺭﺱ ﺩﺭ ﺁﻥ
ﻛﻮﻳﺮ ﻭﺣﺸﺖ ﺭﻭﺷﻨﻰ ﺁﻓﺮﻳﺪ ﻭ ﺩﺭ ﻗﻠﺐ ﻣﺘﺠﺎﻭﺯﺍﻥ ﺭﻋﺐ ﺍﻓﻜﻨﺪ .ﺍﻳﻨﮕﻮﻧﻪ
ﻣﻘﺎﻭﻣﺖﻫﺎ ﺍﺯ ﺳﻮﻯ ﻣﺪﺭﺱ ﻣﻮﺟﺐ ﺷﺪ ﺗﺎ ﻣﺤﺒﻮﺏ ﻣﺮﺩﻡ ﺷﻮﺩ ﻭ ﺍﻫﺎﻟﻰ
ﺗﻬﺮﺍﻥ ﺩﺭ ﺩﻭﺭﻩ ﺑﻌﺪﻯ ﻣﺠﻠﺲ ﺑﻪ ﻭﻯ ﺭﺍﻯ ﺩﻫﻨﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ،ﻭﻗﺘﻰ
ﺭﺿﺎﺧﺎﻥ ﺳﺮﺳﺨﺘﻰﻫﺎﻯ ﻣﺪﺭﺱ ﺭﺍ ﺩﻳﺪ ،ﻧﺎﺑﻮﺩ ﺳﺎﺧﺘﻦ ﻭﻯ ﺭﺍ ﺩﺭ ﺭﺍﺱ
ﺑﺮﻧﺎﻣﻪ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩ.
ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﻣﻲﻧﻮﻳﺴﺪ» :ﺍﻭ )ﺭﺿﺎﺧﺎﻥ( ﺑﺎ ﻣﺮﺣﻮﻡ
ﻣﺪﺭﺱ ﺭﻭﺯﮔﺎﺭﻯ ﮔﺬﺭﺍﻧﺪ ﻭ ﺗﻤﺎﺱ ﺧﺼﻮﺻﻰ ﺩﺍﺷــﺖ ﻭ ﻓﻬﻤﻴﺪ ﻛﻪ ﺑﺎ
ﻫﻴﭻ ﭼﻴﺰ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻭ ﺭﺍ ﻗﺎﻧﻊ ﻛﺮﺩ ﻧﻪ ﺑﺎ ﺗﻄﻤﻴﻊ ﻭ ﻧﻪ ﺑﺎ ﺗﻬﺪﻳﺪ ...ﺍﺯ ﺍﻭ ﺣﺎﻝ
ﻋﻠﻤﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺳﻨﺠﻴﺪ ﻭ ﺗﻜﻠﻴﻒ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺮﺍ ﻛﺮﺩﻥ ﻧﻘﺸﻪﻫﺎﻯ
ﺍﺭﺑﺎﺏﻫﺎﻯ ﺧﻮﺩ ﻓﻬﻤﻴﺪ«...
ﻣﺪﺭﺱ ﺍﺯ ﺍﻳﻨﻜﻪ ﻗﺪﺭﺕﻫﺎﻯ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ ﺩﻭﺭ ﺍﺯ ﻋﻘﻞ ﻭ ﻣﻨﻄﻖ
ﺑﺎﺳــﻼﺡﻫﺎﻯ ﻣﺨﺮﺏ ﻧﻈﺎﻣﻲ ﻭ ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﻣﺮﺩﻡ ﺳــﺘﻢ ﻣﻲﻛﻨﻨﺪ ﻭ
ﺍﺟﺎﺯﻩ ﻧﻤﻲﺩﻫﻨﺪ ﺁﻧﺎﻥ ﻣﺴــﻴﺮ ﺍﻳﻤﺎﻧﻰ ﻭ ﻋﻘﻼﻧﻰ ﺧﻮﻳﺶ ﺭﺍ ﻃﻰ ﻛﻨﻨﺪ،
ﺑﺴــﻴﺎﺭ ﻣﺘﺎﺳــﻒ ﺑﻮﺩ .ﺍﻣﺎﻡﺧﻤﻴﻨﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﭼﻨﻴــﻦ ﻣﻲﻓﺮﻣﺎﻳﺪ:
»ﻣﺮﺣﻮﻡ ﻣﺪﺭﺱ ﺭﺣﻤﻪﺍﷲ ﻋﻠﻴﻪ ﺁﻧﻄﻮﺭﻯ ﻛﻪ ﻣﻦ ﺷــﻨﻴﺪﻡ ﮔﻔﺘﻨﺪ ﻛﻪ
ﺷــﻴﺦ ﺍﻟﺮﺋﻴﺲ ﻣﻲﮔﻔﺘﻪ ﺍﺳــﺖ ﻛﻪ ﻣﻦ ﺍﺯ ﮔﺎﻭ ﻣﻲﺗﺮﺳﻢ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﻪ
ﺷــﺎﺥ ﺩﺍﺭﺩ ﻭ ﻋﻘﻞ ﻧﺪﺍﺭﺩ ﺍﻳﻦ ﻳﻚ ﻣﺴﺎﻟﻪ ﺍﺳﺖ ...ﮔﺎﻭ ﺷﺎﺥ ﺩﺍﺭﺩ ﻭ ﻋﻘﻞ
ﻧﺪﺍﺭﺩ ،ﻗــﺪﺭﺕ ﺩﺍﺭﺩ ،ﻋﻘﻞ ﻧﺪﺍﺭﺩ .ﺍﻳﻨﻬﺎﻳﻰ ﻫﻢ ﻛﻪ ﺩﺭ ﺩﻧﻴﺎ ﺍﻻﻥ ﻓﺴــﺎﺩ
ﺭﺍﻩ ﻣﻲﺍﻧﺪﺍﺯﻧﺪ ﺍﺯ ﻫﻤﺎﻥ ﺳــﻨﺦ ﻫﺴﺘﻨﺪ ﻛﻪ ﺷــﺎﺥ ﺩﺍﺭﻧﺪ ﻭ ﻋﻘﻞ ﻧﺪﺍﺭﻧﺪ.
ﻗﺪﺭﺕ ﺩﺍﺭﻧﺪ .ﺍﻧﺴﺎﻧﻴﺖ ﻧﺪﺍﺭﻧﺪ «...ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ،ﺿﻤﻦ ﺗﺎﻛﻴﺪ
ﺑﺮ ﺍﻳﻨﻜﻪ ﺑﺎﻳﺪ ﺍﺯ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﻳﻚ ﻋﺎﻟﻢ ﺑﻪ ﺗﻤﺎﻡ ﻣﻌﻨﺎ ﻣﺘﻌﻬﺪ ﺑﻴﺮﻭﻥ
ﺑﻴﺎﻳﺪ ﻭ ﻣﺮﻛﺰ ﺍﻧﺴﺎﻥﺳﺎﺯﻯ ﺩﺭﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﺑﺎﺷﺪ ،ﻣﻲﻓﺮﻣﺎﻳﺪ:
»ﺍﻧﺴﺎﻥ ﺣﺎﺿﺮ ﻧﻤﻲﺷــﻮﺩ ﻛﻪ ﻛﺸﻮﺭ ﺧﻮﺩﺵ ﺭﺍ ﺗﺴﻠﻴﻢ ﻛﻨﺪ ﺑﻪ ﻏﻴﺮ،...
ﺣﺎﺿﺮ ﻧﻤﻲﺷــﻮﺩ ﻛﻪ ﺗﺤﺖ ﺫﻟﺖ ﺑﺮﻭﺩ ﻭ ﺍﺳــﺎﺭﺕ .ﺁﻧﻬﺎ ﻫﻢ ﺍﺯ ﺍﻧﺴــﺎﻥ
ﻣﻲﺗﺮﺳﻨﺪ ....ﺭﺿﺎﺧﺎﻥ ﺍﺯﻣﺪﺭﺱ ﻣﻲﺗﺮﺳﻴﺪ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺍﻧﺴﺎﻥ ﺑﻮﺩ...
ﺭﺿﺎﺧﺎﻥ ﺭﻗﻴﺐ ﺧﻮﺩﺵ ﺭﺍ ﻣﺪﺭﺱ ﻣﻲﺩﺍﻧﺴــﺖ ﻛﻪ ﻭﻗﺘﻰ ﻣﻲﺍﻳﺴﺘﺎﺩ
ﻭ ﺻﺤﺒﺖ ﻣﻲﻛﺮﺩ ،ﻣﺘﺰﻟﺰﻝ ﻣﻲﻛﺮﺩ ﻫﻤﻪ ﺭﺍ ،ﻳﻚ ﺍﻧﺴــﺎﻥ ﺑﻮﺩ «...ﻭ ﺩﺭ
ﺟﺎﻯ ﺩﻳﮕﺮ ﻣﻲﻓﺮﻣﺎﻳﺪ» :ﺁﻥ ﺭﻭﺯﻯ ﻛﻪ ﺭﺿﺎ ﺷــﺎﻩ ﺁﻣﺪ ﻭ ﺁﻥ ﻫﻤﻪ ﻛﺎﺭﻫﺎ
ﺭﺍ ﻛﺮﺩ ،ﺑﺎﺯ ﻳﻚ ﺁﺧﻮﻧﺪ ﺑﻮﺩ ﻛﻪ ﺗﻮﻯ ﻣﺠﻠﺲ ،ﺑﻪ ﺍﺳﻢ ﻣﺪﺭﺱ ﺭﺣﻤﻪﺍﷲ
ﻋﻠﻴﻪ ﻣﻘﺎﺑﻠﺶ ﺍﻳﺴﺘﺎﺩ ﻭ ﻣﻲﮔﻔﺖ ﻛﻪ ﻧﻪ .ﻫﻴﭻ ﻛﺲ ﻧﺒﻮﺩ ،ﻣﺪﺭﺱ ﺑﻮﺩ ﻭ
ﭼﻨــﺪ ﻧﻔﺮ ﻫﻢ ﻛﻪ ﺍﻃﺮﺍﻑ ﺍﻭ ﺑﻮﺩﻧﺪ .ﺩﻳﮕﺮ ﺩﺭ ﺗﻤﺎﻡ ﻣﻤﻠﻜﺖ ﻫﻴﭻ ﻗﺪﺭﺗﻰ
ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻭ ﻧﻤﻲﺍﻳﺴﺘﺎﺩ«.
ﺍﻣﺎﻡ ﺗﺎﻛﻴﺪ ﻣﻲﻓﺮﻣﺎﻳﺪ ﻭﻗﺘﻰ ﺷــﺨﺼﻰ ﻣﻄﺎﺑــﻖ ﺗﻌﻠﻴﻤﺎﺕ ﻗﺮﺁﻧﻰ
ﭘــﺮﻭﺭﺵ ﻳﺎﺑﺪ ﻭ ﺑﻪ ﺩﺳــﺘﻮﺭﻫﺎﻯ ﺩﻳﻨــﻰ ﻋﻤﻞ ﻛﻨﺪ ،ﭼــﻮﻥ ﻣﺪﺭﺱ
ﺗﺮﺑﻴﺖ ﻣﻲﺷــﻮﺩ....»:ﻳﻚ ﻣﺪﺭﺱ ﻣﺜﻞ ﻳﻚ ﮔﺮﻭﻩ ﺍﺳﺖ ﺟﻠﻮﻯ ﻗﺪﺭﺕ
ﺭﺿﺎﺧﺎﻥ ...ﺑﺎﭘﻴﺮﻣﺮﺩﻯ ﺧﻮﺩﺵ ﻣﻲﺍﻳﺴﺘﺪ ﺟﻠﻮﻳﺶ ﺭﺍ ﻣﻲﮔﻴﺮﺩ ﻭ ﺟﻠﻮ
ﺷﻮﺭﻭﻯ )ﺳﺎﺑﻖ( ﻛﻪ ﻣﻲﺧﻮﺍﺳــﺘﻨﺪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺣﻤﻠﻪ ﻛﻨﻨﺪ ﻣﻲﮔﻴﺮﺩ«.
ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫــﻰ ﺁﺭﺯﻭﻯ ﻣﻮﻫــﻮﻡ ﻭ ﻓﺮﻳﺒﻨﺪﻩﺍﻯ ﺑــﻮﺩ ﻛﻪ ﺩﺭ ﺫﻫﻦ
ﻣﺨﺪﻭﺵ ﺭﺿﺎﺧﺎﻥ ﺭﻳﺸــﻪ ﺩﻭﺍﻧﻴﺪ ﻭ ﺑﺎ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﮔﺮﺍﻥ ﺍﻧﮕﻠﻴﺲ
ﺁﺑﻴﺎﺭﻯ ﺷﺪ .ﻭﻯ ﺑﻪ ﻇﺎﻫﺮ ﺧﻮﺩ ﺭﺍ ﺧﺎﺩﻡ ﻣﺮﺩﻡ ﻣﻌﺮﻓﻰ ﻣﻲﻛﺮﺩ ،ﻭﻟﻰ ﺩﺭ
ﺑﺎﻃﻦ ﻣﻲﺧﻮﺍﺳــﺖ ﺑﺎ ﻧﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﻧﻔﻮﺫ ﺑﻴﮕﺎﻧﮕﺎﻥ ﻫﻤﻮﺍﺭ
ﻛﻨﺪ .ﺷــﻬﻴﺪ ﻣﺪﺭﺱ ﺯﻭﺩﺗﺮ ﺍﺯ ﻫﻤﻪ ﺧﻄﺮ ﺍﻳﻦ ﺁﺷﻮﺏ ﺭﺍ ﺣﺲ ﻛﺮﺩ ،ﺩﺭ
ﭘﻰﭼﺎﺭﻩ ﺑﺮﺁﻣﺪ ﻭ ﺍﻳﻦ ﻧﻴﺮﻧﮓ ﺭﺍ ﺧﻨﺜﻰ ﻛﺮﺩ.
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ﺩﺭﺑﺎﺭﻩ ﺭﻭﺍﺑﻂ ﻣﺪﺭﺱ ﻭ ﺭﺿﺎﺧﺎﻥ ﺑﻪ ﺧﺎﻃﺮﻩﺍﻯ ﺟﺎﻟﺐ
ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﺪ ﻭ ﻣﻲﻓﺮﻣﺎﻳﺪ....» :ﻳﻚ ﻭﻗﺘﻰ )ﺭﺿﺎﺷﺎﻩ( ﺩﺭ ﻳﻚ ﺳﻔﺮﺭﻓﺘﻪ
ﺑﻮﺩ ،ﺳــﻔﺮﻯ ﻛﻪ ﻣﻮﺭﺩ ﺧﻄﺮ ﺷﺎﻳﺪ ﺑﻮﺩ .ﻣﺮﺣﻮﻡ ﻣﺪﺭﺱ ﺭﺣﻤﻪﺍﷲ ﻋﻠﻴﻪ
ﻛﻪ ﺁﻥ ﺭﻭﺯ ﻣﺨﺎﻟﻒ ﺑﺎ ﺭﺿﺎﺷــﺎﻩ ﺑﻮﺩ ﻭ ﺟﺎﻧﺶ ﺭﺍ ﻫﻢ ﺳﺮ ﻫﻤﺎﻥ ﻣﺨﺎﻟﻔﺖ
ﺩﺍﺩ ،ﮔﻔﺘﻪ ﺑﻮﺩ ﻛﻪ ﻣﻦ ﺩﻋﺎ ﻛﺮﺩﻡ ﺑﻪﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﻛﻪ ﺳﺎﻟﻢ ﺑﺮﮔﺮﺩﻳﺪ.
ﺧﻴﻠﻰ ﺧﻮﺷﺤﺎﻝ ﺷــﺪﻩ ﺑﻮﺩ ﻛﻪ ﻣﺪﺭﺱ )ﺑﻪﻋﻨﻮﺍﻥ ﻣﺨﺎﻟﻒ ﺍﻭ( ﺑﻪ ﺍﻭ ﺩﻋﺎ
ﻛﺮﺩﻩ .ﮔﻔﺖ :ﺩﻋﺎ ﻛﺮﺩﻳﺪ؟ ﺍﻳﺸﺎﻥ ﮔﻔﺘﻪ ﺑﻮﺩ ﺁﺧﺮ ﻧﻜﺘﻪ ﺩﺍﺭﺩ .ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﺍﮔﺮ ﺗﻮ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﻣﺮﺩﻩ ﺑﻮﺩﻯ ،ﻫﻤﻪ ﺍﻣﻮﺍﻝ ﻣﺎ )ﻣﻠﺖ ﺍﻳﺮﺍﻥ( ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻪ
ﺑﻮﺩ .ﻣﻲﺧﻮﺍﻫﻢ ﺯﻧﺪﻩ ﺑﺎﺷﻰ ﺗﺎ ﺍﻣﻮﺍﻟﻤﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻛﻨﻴﻢ «.ﺩﺭ ﺳﺎﻝ ،1361
ﺍﻣﺎﻡ ﺧﻄﺎﺏ ﺑﻪ ﻫﻴﺎﺕ ﻭﺯﻳﺮﺍﻥ ﻓﺮﻣﻮﺩ» :ﺗﺎﺭﻳﺦ ﻣﺮﺣﻮﻡ ﻣﺪﺭﺱ ﺭﺍ ﺩﻳﺪﻩﺍﻳﺪ
ﻛﻪ ﻳﻚ ﺳــﻴﺪ ﺧﺸــﻜﻴﺪﻩ ﻻﻏﺮ ﺑﺎ ﻟﺒﺎﺱ ﻛﺮﺑﺎﺳﻰ ﻳﻚ ﻫﻤﭽﻮ ﺁﺩﻣﻲ ﺩﺭ
ﻣﻘﺎﺑﻞ ﺁﻥ ﻗﻠﺪﺭﻯ ﻛﻪ ﻫﺮﻛﺲ ﻭﻗﺖ ﺭﺍ ﺩﺭﻙ ﻛﺮﺩﻩ ﺑﺎﺷﺪ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺯﻣﺎﻥ
ﺭﺿﺎﺷﺎﻩ ﻏﻴﺮ ﺯﻣﺎﻥ ﻣﺤﻤﺪﺭﺿﺎ ﺷﺎﻩ ﺑﻮﺩ ....ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻭ ﻫﻤﭽﻮ ﺍﻳﺴﺘﺎﺩ ﺩﺭ
ﻣﺠﻠﺲ ﻭ ﺩﺭ ﺧﺎﺭﺝ ﻣﺠﻠﺲ ﻛﻪ ﻳﻚ ﻭﻗﺖ ﮔﻔﺘﻪ ﺑﻮﺩ :ﺳــﻴﺪ! ﭼﻪ ﺍﺯ ﺟﺎﻥ
ﻣﻦ ﻣﻲﺧﻮﺍﻫﻰ؟ ﮔﻔﺘﻪ ﺑﻮﺩ ﻛﻪ :ﻣﻲﺧﻮﺍﻫﻢ ﺗﻮ ﻧﺒﺎﺷﻰ«.
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﻣــﺪﺭﺱ ﺩﺭ ﻧﺒﺮﺩ ﺑﺎ ﺭﺿﺎﺧﺎﻥ ﭼﻨﻴﻦ
ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﻨﺪ ...» :ﺁﻥ ﺭﻭﺯﻯ ﻛﻪ ﺭﺿﺎﺷﺎﻩ ﺁﻣﺪ ﻭ ﺁﻥ ﻫﻤﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﻛﺮﺩ
ﻳﻚ ﺁﺧﻮﻧﺪ ﺑﻮﺩ ﺗﻮﻯ ﻣﺠﻠﺲ ﺑﻪ ﺍﺳــﻢ ﻣﺪﺭﺱ ﻛــﻪ ﻣﻘﺎﺑﻞ )ﺭﺿﺎﺧﺎﻥ(
ﻣﻲﺍﻳﺴــﺘﺎﺩ ﻭ ﻣﻲﮔﻔﺖ ﻧﻪ .ﻫﻴﭽﻜﺲ ﻧﺒﻮﺩ .ﻣــﺪﺭﺱ ﺑﻮﺩ .ﭼﻨﺪ ﻧﻔﺮﻯ
ﻫﻢ ﺍﻃــﺮﺍﻑ ﺍﻭ ﺑﻮﺩﻧﺪ .ﺩﻳﮕﺮ ﻫﻴﭻ ﻗﺪﺭﺗﻰ ﺩﺭ ﺗﻤــﺎﻡ ﻣﻤﻠﻜﺖ ﺩﺭ ﻣﻘﺎﺑﻞ
ﻭﻯ ﻧﻤﻲﺍﻳﺴﺘﺎﺩ) .ﺍﻣﺎ( ﻣﺪﺭﺱ ﺍﻳﺴﺘﺎﺩ ﺩﺭ ﻣﻘﺎﺑﻞ ﺭﺿﺎﺷﺎﻩ ﻭ ﻧﻪ ﮔﻔﺖ«...
ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﻛﻪ ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﮔﺮﻭﻩﻫﺎﻯ ﻣﻠﻰ ﻭ ﻣﺬﻫﺒﻰ ﺣﻤﺎﻳﺖ
ﻻﺯﻡ ﺭﺍ ﺍﺯ ﻣﺪﺭﺱ ﺑﻪ ﻋﻤﻞ ﻧﻴﺎﻭﺭﺩﻧﺪ ﻭ ﺗﻨﻬﺎﻳﻰ ﻣﺪﺭﺱ ﻣﻮﺟﺐ ﺷﺪ ﺭژﻳﻢ
ﭘﻬﻠﻮﻯ ﺑﻪ ﺭﺷﺪ ﺳﺮﻃﺎﻧﻰﺍﺵ ﺍﺩﺍﻣﻪ ﺩﻫﺪ .ﺍﻓﺰﻭﻥ ﺑﺮﺍﻳﻦ ،ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ(
ﻳﺎﺩﺁﻭﺭ ﻣﻲﺷﻮﺩ ﻣﺪﺭﺱ ﻧﻪﺗﻨﻬﺎ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﻠﻜﻪ ﺩﺭ ﻧﻮﻉ ﺗﻔﻜﺮ ﻧﻴﺰ ﺗﻨﻬﺎ ﺑﻮﺩ:
»...ﺍﮔﺮ ﺩﺭ ﻫﺮ ﺷﻬﺮﻯ ﻭ ﺍﺳــﺘﺎﻧﻰ ﭼﻨﺪ ﻧﻔﺮ ﻣﻮﺛﺮ ،ﺍﻓﻜﺎﺭﻱ ﻣﺜﻞ ﻣﺮﺣﻮﻡ
ﻣﺪﺭﺱ ﺷﻬﻴﺪ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ،ﻣﺸــﺮﻭﻃﻪ ﺑﻪﻃﻮﺭ ﻣﺸﺮﻭﻉ ﻭ ﺻﺤﻴﺢ ﭘﻴﺶ
ﻣﻲﺭﻓﺖ ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺑﺎ ﻣﺘﻤﻢ ﺁﻥ ﻛﻪ ﺣﺎﺝ ﺷﻴﺦ ﻓﻀﻞﺍﷲ ﺩﺭ ﺭﺍﻩ ﺁﻥ
ﺷﻬﻴﺪ ﺷﺪ ﺩﺳــﺘﺨﻮﺵ ﺍﻓﻜﺎﺭ ﻏﺮﺑﻰ ﻭ ﺩﺳﺘﺨﻮﺵ ﺗﺼﺮﻓﺎﺗﻰ ﻛﻪ ﺩﺭ ﺁﻥ
ﺷﺪ ،ﻧﻤﻲﮔﺮﺩﻳﺪ ﻭ ﺍﺳﻼﻡ ﻋﺰﻳﺰ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﻈﻠﻮﻡ ﺍﻳﺮﺍﻥ ﺁﻥ ﺭﻧﺞﻫﺎﻯ
ﻃﺎﻗﺖﻓﺮﺳﺎ ﺭﺍ ﻧﻤﻲﻛﺸﻴﺪﻧﺪ«...
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ﺳﻴﺎﺳﺖ
ﻋﻜﺲ:ﻣﻬﺪﻱ ﺣﺴﻨﻲ
ﺭﻭﺯ ﻣﺠﻠﺲ ﺩﺭ ﻏﻴﺒﺖ
ﻏﻴﺒﺖﻣﺤﻤﻮﺩﺍﺣﻤﺪﻯﻧﮋﺍﺩ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻭﺁﻳﺖﺍﷲﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ،ﺭﺋﻴﺲﻣﺠﻤﻊﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖﻧﻈﺎﻡﻣﻬﻤﺘﺮﻳﻦ
ﻣﻮﺿﻮﻉﻣﻮﺭﺩﺗﻮﺟﻪﺭﺳﺎﻧﻪﻫﺎﺩﺭﻣﺮﺍﺳﻢﺷﻜﺮﺍﻧﻪﺍﺗﺤﺎﺩﺑﻮﺩﻛﻪﺑﻪﻣﻨﺎﺳﺒﺖﺭﻭﺯﻣﺠﻠﺲﺑﺮﮔﺰﺍﺭﺷﺪ.ﭘﺲﺍﺯﺁﻧﻜﻪﻧﻴﺎﻣﺪﻥﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻭﺭﺋﻴﺲﻣﺠﻤﻊﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖﻧﻈﺎﻡﺑﻪﻃﻮﺭﻗﻄﻊﻣﺸﺨﺺﺷﺪ،ﻻﺭﻳﺠﺎﻧﻰﺑﺎﺍﺷﺎﺭﻩﺑﻪﻏﻴﺒﺖﺍﻳﻦﺩﻭﺷﺨﺼﻴﺖﮔﻔﺖ»:ﺍﻧﺸﺎءﺍﷲ
ﺧﺪﺍﻭﻧﺪﻫﻤﻪﺍﻣﻮﺭﺭﺍﺍﺻﻼﺡﻛﻨﺪ!«ﻣﺮﺍﺳﻢﺭﻭﺯﻣﺠﻠﺲﺑﺎﺣﻀﻮﺭﺑﺮﺍﺩﺭﺍﻥﻻﺭﻳﺠﺎﻧﻰﺭﻭﺳﺎﻯﻗﻮﺍﻯﻣﻘﻨﻨﻪﻭﻗﻀﺎﺋﻴﻪ،ﺁﻳﺖﺍﷲﮔﻠﭙﺎﻳﮕﺎﻧﻰ
ﺭﺋﻴﺲ ﺩﻓﺘﺮ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ،ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ ،ﺁﻳﺖﺍﷲ ﺟﻨﺘﻰ ﺩﺑﻴﺮ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ،ﺁﻳﺖﺍﷲ ﺍﻣﻴﻨﻰ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﻗﻢ،
ﻣﺤﻤﺪﺭﺿﺎ ﺭﺣﻴﻤﻰ ﻣﻌﺎﻭﻥ ﺍﻭﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﻓﻘﻬﺎ ﻭ ﺣﻘﻮﻗﺪﺍﻧﺎﻥ ﺷــﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ،ﻣﺤﺴﻦ ﺭﺿﺎﻳﻰ ﺩﺑﻴﺮ ﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ،ﻣﺼﻄﻔﻰ ﭘﻮﺭﻣﺤﻤﺪﻯ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺑﺎﺯﺭﺳﻰ ﻛﻞ ﻛﺸﻮﺭ ،ﺣﺒﻴﺐﺍﷲ ﻋﺴﮕﺮﺍﻭﻻﺩﻯ ﺩﺑﻴﺮﻛﻞ ﺟﺒﻬﻪ
ﭘﻴﺮﻭﺍﻥ ﺧﻂ ﺍﻣﺎﻡ ﻭﺭﻫﺒﺮﻯ ،ﺳــﺮﺩﺍﺭﺍﺣﻤﺪ ﻭﺣﻴﺪﻯ ﻭﺯﻳﺮ ﺩﻓﺎﻉ ﻭ ﻣﺤﻤﺪﺭﺿﺎ ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻰ ﻣﻌﺎﻭﻥ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭ
ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺑﺮﮔﺰﺍﺭ ﺷﺪ.
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ﺍﺟﺘﻤﺎﻋﻲ
ﻋﻜﺲ:ﻣﺎﺯﻳﺎﺭ ﻧﻴﻚﺧﻠﻖ
ﺑﺎﺭﺵ ﺑﺮﻑ ﺩﺭ ﺗﻬﺮﺍﻥ
ﭘﺎﻳﺎﻥ ﻫﻔﺘﻪ ،ﺑﺮﺍﻯ ﺗﻬﺮﺍﻧﻰﻫﺎ ﺷــﺮﻭﻉ ﺯﻣﺴــﺘﺎﻥ ﺑﻮﺩ ﭼﻪ ﺁﻧﻜﻪ ﺍﻭﻟﻴﻦ ﺑﺮﻑ ﭼﻬﺮﻩ ﺯﻳﺒﺎﻳﻰ ﺑﻪ ﺷﻬﺮ ﺩﺍﺩ .ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺳﺎﺯﻣﺎﻥ ﻫﻮﺍﺷﻨﺎﺳــﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﺑﺎﺭﺵ ﺑﺮﻑ ﮔﺬﺭﺍ ﺩﺭ ﺷﻤﺎﻝ ﺗﻬﺮﺍﻥ ﻭ ﻧﻘﺎﻁ ﻛﻮﻫﺴﺘﺎﻧﻲ ﺍﺳﺘﺎﻥ ﺗﻬﺮﺍﻥ
ﻣﺎﻧﻨﺪ ﺁﺑﻌﻠﻲ ،ﻓﻴﺮﻭﺯﻛﻮﻩ ،ﻃﺎﻟﻘﺎﻥ ﻭ ﺩﻣﺎﻭﻧﺪ ﺍﺯ ﺳﺎﻋﺘﻲ ﭘﻴﺶ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ «.ﺁﻧﻬﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ» :ﻣﻤﻜﻦ ﺍﺳﺖ ﭼﻨﻴﻦ
ﺷﺮﺍﻳﻂ ﺟﻮﻱ ﺭﺍ ﺩﺭ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻟﻲ ﺗﻬﺮﺍﻥ ﻭ ﻣﻨﺎﻃﻖ ﻛﻮﻫﺴﺘﺎﻧﻲ ﺷﺎﻫﺪ ﺑﺎﺷﻴﻢ«.
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ﺍﺟﺘﻤﺎﻋﻲ
ﻋﻜﺲ :ﺣﻤﻴﺪ ﻫﺮﺍﺛﻲ
ﺩﻭ ﺍﻓﺘﺘﺎﺡ ﺩﺭ ﺗﻬﺮﺍﻥ
ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺑﻮﺳﺘﺎﻥ ﻧﻬﺞ ﺍﻟﺒﻼﻏﻪ ﺩﺭ ﻣﻨﻄﻘﻪ 2ﺗﻬﺮﺍﻥ ﺍﻓﺘﺘﺎﺡ ﺷﺪ .ﺍﻳﻦ ﺑﻮﺳﺘﺎﻥ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻳﻜﻲ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺗﻔﺮﻳﺢﮔﺎﻩﻫﺎﻱ ﺗﻬﺮﺍﻥ ﻧﺎﻡ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺗﻮﺳﻂ ﺷﻬﺮﺩﺍﺭ ﺗﻬﺮﺍﻥ
ﺍﻓﺘﺘﺎﺡ ﺷــﺪ .ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻳﻚ ﺳﺎﻟﻦ ﺑﺴﻜﺘﺒﺎﻝ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻪ ﻧﺎﻡ ﺁﻳﺪﻳﻦ ﻧﻴﻜﺨﻮﺍﻩ
ﺑﻬﺮﺍﻣﻲ ﺗﻮﺳﻂ ﺷﻬﺮﺩﺍﺭ ﺗﻬﺮﺍﻥ ﺍﻓﺘﺘﺎﺡ ﺷﺪ.
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ﭼﻬﺮﻩﻫﺎ
ﭼﺎﻟﺶ ﻭﻗﻒ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ
ﭼﻨﺪ ﺭﻭﺯ ﻗﺒﻞ ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺧﺒﺮ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﻮﺩﻥ ﻭﻗﻒ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺩﺭ ﺩﻳﺪﺍﺭ
ﺟﻤﻌﻲ ﺍﺯ ﺍﻋﻀﺎﻱ ﺗﻴﻢ ﻣﻜﺎﺗﺮﻭﻧﻴﻚ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﻫﻴﺎﺕ ﻣﻮﺳﺲ ﺣﻖ ﺗﺼﺮﻑ ﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺍﻝ
ﺍﻳﻦ ﻧﻬﺎﺩ ﺭﺍ ﻃﺒﻖ ﺷــﺮﻉ ﻭ ﻗﺎﻧﻮﻥ ﺑﻪ ﻋﻬﺪﻩ ﺩﺍﺭﺩ ﻭ ﻧﮕﺮﺍﻧﻲ ﺩﺭ ﺧﺼﻮﺹ ﺁﻳﻨﺪﻩ ﻭ ﺣﺴﺎﺩﺕﻫﺎ ﻭ ﻃﻤﻊﻫﺎﻳﻲ
ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﻣﻲﺷﺪ ،ﻫﻴﺎﺕ ﻣﻮﺳﺲ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﺎﻧﺪ ﻛﻪ ﻣﻄﻤﺌﻦﺗﺮﻳﻦ ﺭﺍﻩ ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ
ﺍﻳﻦ ﻣﻌﻀﻼﺕ ﻭﻗﻒ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺳﺖ«.
ﺭﺋﻴﺲ ﻫﻴﺎﺕ ﺍﻣﻨﺎﻱ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺍﺳﻼﻣﻲ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺑﺮﺭﺳﻲﻫﺎﻱ ﻫﻴﺎﺕ ﺍﻣﻨﺎ ﺩﺭ ﻣﻮﺭﺩ ﻭﻗﻒ ﺩﺍﻧﺸﮕﺎﻩ
ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺸﺎﻭﺭﻩ ﻭ ﺳﻮﺍﻝ ﺍﺯ ﻋﻠﻤﺎﻱ ﺩﻳﻨﻲ ﺗﺎﻛﻴﺪ ﻛﺮﺩ» :ﺩﺭ ﺍﻳﻦﺧﺼﻮﺹ ﺍﺯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻧﻴﺰ
ﺗﻮﺳﻂ ﺍﻳﻨﺠﺎﻧﺐ ﺍﺳﺘﻔﺘﺎء ﺷﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺁﻥ ﮔﻔﺘﻨﺪ ،ﻣﻲﺗﻮﺍﻧﻴﺪ«.
ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ ﻣﺪﻋﻰ ﺷﺪﻧﺪ ﻛﻪ ﺩﺭ ﺩﻳﺪﺍﺭﻯ ﻛﻪ ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ
ﺑﺎ ﺭﻫﺒﺮ ﻣﻌﻈﻢﺍﻧﻘﻼﺏ ﺩﺍﺷــﺘﻨﺪ ،ﻃﺒﻖ ﺍﺳــﺘﻔﺘﺎء ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ،ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺑﺎ ﺍﺻﻞ ﻭﻗﻒ ﻫﻤﻪ
ﻣﺠﻤﻮﻋﻪﻫﺎﻳﻰ ﻛﻪ ﺑﻪﺻﻮﺭﺕ ﻫﻴﺎﺕ ﺍﻣﻨﺎﻳﻰ ﺍﺩﺍﺭﻩ ﻣﻰﺷﻮﺩ ﺍﺯ ﺟﻤﻠﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﻣﻮﺍﻓﻖ ﻫﺴﺘﻨﺪ ،ﺑﻪﺷﺮﻁ
ﺁﻧﻜﻪ ﻣﻘﺎﻡ ﻋﺎﻟﻰ ﻧﻈﺎﺭﺗﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ )ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ( ﺑﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻮﺍﻓﻘﺖ ﻧﻤﺎﻳﺪ.
ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﻫﻤﻪ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﻣﻮﺳﺴﺎﺗﻰ ﻛﻪ ﺑﺎ ﻫﻴﺎﺕ ﺍﻣﻨﺎ ﺍﺩﺍﺭﻩ ﻣﻰﺷﻮﻧﺪ ﻃﺒﻖ ﺍﻳﻦ ﺍﺳﺘﻔﺘﺎء ﻣﻰﺗﻮﺍﻧﻨﺪ
ﻭﻗﻒ ﺷــﻮﻧﺪ ﻭﻟﻰ ﺑﺎﻳﺪ ﻳﺎ ﺍﺟﺎﺯﻩ ﻗﺎﻧﻮﻧﻰ ﻧﻬﺎﺩ ﺑﺎﻻﺩﺳــﺘﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻳﺎ ﺍﺫﻥ ﻭﻟﻰ ﻓﻘﻴﻪ ﺭﺍ ،ﻛﻪ ﺗﺎ
ﺍﻳﻦ ﻟﺤﻈﻪ ﺍﻳﻦ ﺍﺟﺎﺯﻩ ﺗﻮﺳﻂ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺩﺍﺩﻩ ﻧﺸﺪﻩ ﻭ ﻫﻴﭻ ﺍﺫﻧﻰ
ﻫﻢ ﺗﻮﺳــﻂ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺻﺎﺩﺭ ﻧﺸﺪﻩ ﺍﺳــﺖ .ﺩﺭﭘﻲﺻﺪﻭﺭ ﺑﻴﺎﻧﻴﻪ ﻫﻴﺎﺕ ﻣﻮﺳﺲ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ
ﺍﺳــﻼﻣﻲ ﺩﺭ ﻣﻮﺭﺩ ﻭﻗﻒ ﺍﻣﻮﺍﻝ ﻭ ﺩﺍﺭﺍﻳﻲﻫﺎﻱ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ،ﻳﻚ ﻣﻘﺎﻡ ﺁﮔﺎﻩ ﺩﺭ ﺩﻓﺘﺮ ﻣﻘﺎﻡﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ
ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﻣﻮﺍﻓﻘﺘﻲ ﺍﺯ ﻧﺎﺣﻴﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢﺍﻧﻘﻼﺏﺍﺳــﻼﻣﻲ ﺩﺭ ﺧﺼﻮﺹ ﻭﻗﻒ ﺍﻣﻮﺍﻝ ﺩﺍﻧﺸﮕﺎﻩ
ﺁﺯﺍﺩ ﺍﺳﻼﻣﻲ ﺍﻋﻼﻡ ﻧﺸﺪﻩ ﺍﺳﺖ.
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ﺳﺨﻨﺎﻥ ﻣﻮﻻﻧﺎ
ﺍﺩﺍﻣﻪ ﺳﺮﻳﺎﻝ ﻳﻮﺳﻒ
ﺣﻤﻴﺪ ﻣﻮﻻﻧﺎ ﺳــﺎﻝ 1387ﺑﻪ ﻃﻮﺭ ﺭﺳﻤﻰ
ﺑﻪ ﻋﻨــﻮﺍﻥ ﻣﺸــﺎﻭﺭ ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻯ ﻧــﮋﺍﺩ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﮔﺰﻳﺪﻩ ﺷﺪ .ﻭﻱ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ
ﺟﺬﺍﺏ ﻫﻤﺮﺍﻩ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ
ﺑــﻪ ﺍﻳﻨﻜﻪ ﺳــﺎﻝﻫﺎ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺳــﻜﻮﻧﺖ ﺩﺍﺭﺩ
ﺳــﺨﻨﺎﻧﺶ ﺩﺭ ﻣﻮﺭﺩ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﺣﻜﻮﻣﺘﻰ
ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﺴــﻴﺎﺭ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺍﺳﺖ .ﻣﻮﻻﻧﺎ
ﻛﻪ ﺍﻋــﻼﻡ ﻛــﺮﺩﻩ ﺑــﻮﺩ ﺳــﺨﻨﺮﺍﻧﻰ ﻣﺤﻤﻮﺩ
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﻛﻠﻤﺒﻴــﺎ ﺭﺍ ﻫﻨﮕﺎﻡ
ﺳــﻔﺮ ﻭﻱ ﺑــﻪ ﻧﻴﻮﻳــﻮﺭﻙ ﺍﻭ ﺑــﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﭘﻴﺸــﻨﻬﺎﺩ ﺩﺍﺩﻩ ﺍﺳﺖ ﺩﺭ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺯﻳﺮ ﺳﻮﺍﻝ
ﺑــﺮﺩﻥ ﻧﻬﺎﺩﻫــﺎﻯ ﻗﺎﻧﻮﻧــﻰ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ
ﺍﻳﺮﺍﻥ ﻭ ﻣﻘﺎﻳﺴﻪ ﺁﻥ ﺑﺎ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﮔﻔﺖ» :ﺩﺭ
ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺭﻭﭘﺎ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺗﺨﻠﻔﺎﺗﻰ ﺻﻮﺭﺕ
ﮔﺮﻓﺘﻪ ﺑﺎﺷــﺪ ﺍﻣﺎ ﻫﻴﭻ ﻭﻗﺖ ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﻡ ﺭﺍ
ﺯﻳﺮ ﺳﻮﺍﻝ ﻧﻤﻰ ﺑﺮﻧﺪ «.ﭘﺮﻭﻓﺴﻮﺭ ﺣﻤﻴﺪ ﻣﻮﻻﻧﺎ
ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ ﻛﺴــﻰ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻭﺟﻮﺩ ﺍﺳﺎﺳﻰ ﻭ ﻗﺎﻧﻮﻧﻰ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﻛﺸﻮﺭ ،ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ،
ﻛﻨﮕﺮﻩ ﻭ ﺍﻣﺜﺎﻝ ﺁﻥ ﺭﺍ ﺍﺻﻼ ﺯﻳﺮ ﺳــﻮﺍﻝ ﻧﻤﻰﺑﺮﺩ ،ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ» :ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺮﺩﻥ ﻧﻬﺎﺩﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ
ﺩﺭ ﺁﻣﺮﻳﻜﺎ ،ﮔﻨﺎﻩ ﻛﺒﻴﺮﻩ ﺍﺳﺖ«.
ﻣﻮﻻﻧﺎ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺁﻳﺎ ﺩﺭ ﻛﺸﻮﺭﺁﻣﺮﻳﻜﺎ ﻛﺴﻰ ﻛﻪ ﻧﻬﺎﺩﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺒﺮﺩ،
ﻣﺠﺮﻡ ﺗﻠﻘﻰ ﻣﻰﺷﻮﺩ ،ﮔﻔﺖ» :ﻣﺮﺩﻡ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻭﻓﺎﺩﺍﺭﻯ ﻛﺴﺎﻧﻰ ﻛﻪ ﻧﻬﺎﺩﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﻧﺪ،
ﺷﻚ ﻣﻰﻛﻨﻨﺪ ﻭ ﻭﻗﺘﻰ ﻫﻢ ﻛﻪ ﺷﻚ ﻛﺮﺩﻧﺪ ،ﺑﻪ ﺁﻧﻬﺎ ﺭﺍﻯ ﻧﻤﻰﺩﻫﻨﺪ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺍﺟﺎﺯﻩ ﻧﻤﻰﺩﻫﻨﺪ ﻋﻀﻮ ﺣﺰﺏ
ﺷﺪﻩ ﻭ ﻛﺎﻧﺪﻳﺪﺍ ﺷــﻮﻧﺪ ﺑﻠﻜﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺣﺰﺏ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﻣﻰﻛﻨﻨﺪ«.ﻣﻮﻻﻧﺎ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﮔﺮ
ﻋﺪﻩﺍﻯ ﺩﺭﺑﺎﺭﻩ ﻧﻈﺎﺭﺕ ﺩﺭ ﺷﻤﺎﺭﺵ ﺁﺭﺍ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﺮﺩﻧﺪ ،ﺟﺎﻯ ﺍﻳﺮﺍﺩ ﻧﺪﺍﺷﺖ ،ﺍﻓﺰﻭﺩ» :ﺍﻣﺎ
ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﺯ ﺍﻭﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﻧﺪ ،ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺍﻭﻝ ﺑﺎﺯﻯ ﺭﺍ ﺑﺎﺧﺘﻪﺍﻧﺪ ﻭ ﺍﻳﻦ
ﻏﻴﺮﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺗﻮﺟﻴﻪ ﻭ ﺗﺒﻴﻴﻦ ﺷﻮﺩ«.
ﻭﻗﺘﻰ ﻗﺮﺍﺭ ﺍﺳﺖ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺳﺮﻳﺎﻝ ﻳﻮﺳﻒ
ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﻳﺪﺍﺭ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺍﻳﻦ ﺳﺮﻳﺎﻝ ﺑﺎ
ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺳﺨﻦ ﺑﮕﻮﻳﺪ ﻣﺜﻞ ﻫﻤﻴﺸﻪ ﺑﻰﭘﺮﻭﺍ
ﺳﺨﻦ ﻣﻰﮔﻮﻳﺪ ﺑﻪ ﻃﻮﺭﻯ ﻛﻪ ﺣﺎﺷﻴﻪﻧﻮﻳﺲ ﺍﻳﻦ
ﺩﻳﺪﺍﺭ ﺩﺭ ﺳﺎﻳﺖ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻧﻮﺷﺖ؛ ﺳﻠﺤﺸﻮﺭ
ﺍﻭﻝ ﺗﺸﻜﺮ ﻛﺮﺩ ﻛﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎ ﺑﺮ ﻭ ﺑﭽﻪﻫﺎ ﺑﻴﺎﻳﺪ
ﭘﻴﺶ ﺭﻫﺒــﺮ ﻭ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ ﻭﻗــﺖ ﺭﻫﺒﺮ ﺭﺍ ﻫﺪﺭ
ﻧﺪﺍﺩﻩ ﺑﺎﺷــﻨﺪ .ﺑﻌﺪ ﮔﻔﺖ54» :ﻛﺸــﻮﺭ ﺑﻪ ﺯﺑﺎﻥ
ﻋﺮﺑﻰ ﺳﺮﻳﺎﻝ ﻳﻮﺳﻒ ﺭﺍ ﺩﻳﺪﻧﺪ ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﻪ ﺩﻧﻴﺎ
ﺑﺎ ﺯﻳﺮﻧﻮﻳﺲ ﺍﻧﮕﻠﻴﺴﻰ ﺍﺯ ﻣﺎﻫﻮﺍﺭﻩ «.ﺑﻌﺪ ﺷﺮﻭﻉ
ﻛﺮﺩ ﺑﻪ ﺗﺤﻠﻴﻞ ﻛﻪ ﭼﺮﺍ ﻫﻤﻪ ﺑﻪ ﺳــﺮﻳﺎﻝ ﻳﻮﺳﻒ
ﻋﻼﻗﻪﻣﻨﺪ ﺑﻮﺩﻧﺪ ﻭ 5ﺷﺎﺧﺺ ﮔﻔﺖ ﻣﺜﻞ ﺩﺍﺳﺘﺎﻥ
ﺯﻳﺒﺎ ﻭ ﻣﺴــﺘﻨﺪ ﺑﻮﺩﻥ ﻭ ﻋﺒﺮﺕ ﺁﻣﻮﺯﻯ ﻭ ...ﺍﻟﺒﺘﻪ
ﺟﺬﺍﺑﻴﺖﻫــﺎﻯ ﺑﺼﺮﻯ ﻛﻪ ﺍﺯ ﺑﻴﻦ 5ﺷــﺎﺧﺺ،
4ﺷﺎﺧﺼﺶ ﻛﺎﺭ ﺧﺪﺍ ﺑﻮﺩ ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﻭ ﺍﮔﺮ ﺧﺪﺍ
ﻗﺒﻮﻝ ﻛﻨﺪ ﻓﻘﻂ ﺷﺎﺧﺺ ﺟﺬﺍﺑﻴﺖﻫﺎﻯ ﺑﺼﺮﻯ
ﻣﻰﻣﺎﻧﺪ ﺑﺮﺍﻯ ﺍﻳﺸﺎﻥ! ﺑﻌﺪ ﻫﻢ ﺩﺭ ﻳﻚ ﻣﺘﺮﻯ ﺭﻫﺒﺮ ﻛﻪ ﺧﻮﺩﺵ ﻣﺮﺟﻊ ﺍﺳﺖ ﻭ ﻣﻮﻫﺎﻯ ﺳﺮ ﻭ ﺭﻭﻳﺶ ﺭﺍ ﺩﺭ
ﺩﻳﻦ ﺳﻔﻴﺪ ﻛﺮﺩﻩ ﺑﻪ ﺁﻳﻪ ﺁﺧﺮ ﺳﻮﺭﻩ ﻳﻮﺳﻒ ﺍﺷﺎﺭﻩ ﻭ ﺷﺮﻭﻉ ﻛﺮﺩ ﺑﻪ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﻭ ﺭﻫﺒﺮ ﺁﺭﺍﻡ ﮔﻮﺵ ﻣﻰﺩﺍﺩ
ﻭ ﻫﻨﻮﺯ ﺍﺯ ﻗﻠﻢ ﻭ ﺩﻓﺘﺮﭼﻪﺍﺵ ﺍﺳــﺘﻔﺎﺩﻩ ﻧﻜﺮﺩﻩ ﺑﻮﺩ .ﺳﻠﺤﺸﻮﺭ ﺳﻴﻨﻤﺎﻯ ﺭﻭﺯ ﺩﻧﻴﺎ ﺭﺍ ﻫﻢ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪ
ﻭ ﮔﻔﺖ ﺑﻬﺘﺮﻳﻦ ﺩﺍﺳﺘﺎﻥﻫﺎ ،ﺩﺍﺳﺘﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺳــﺖ .ﺣﺪﺱ ﺯﺩﻡ ﻫﻤﻪ ﺍﻳﻦ ﺻﺤﺒﺖﻫﺎ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ
ﺷــﺪ ﺑﻪ ﻳﻚ ﭘﺮﻭژﻩ ﺩﻳﮕﺮ ﺩﺭ ﺻﺪﺍ ﻭ ﺳــﻴﻤﺎ ﺍﺯ ﺯﻧﺪﮔﻰ ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺩﻳﮕﺮ! ﺁﺧﺮ ﺻﺤﺒﺖﻫﺎ ﻫﻢ ﮔﻠﻪ ﻛﺮﺩ ﺍﺯ
ﺻﺪﺍ ﻭ ﺳــﻴﻤﺎ ﻛﻪ ﭘﺸﺖ ﺻﺤﻨﻪﻫﺎﻯ ﺳــﺮﻳﺎﻝ ﺭﺍ ﭘﺨﺶ ﻧﻜﺮﺩﻩ ﻭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﻣﺴﺘﻘﻞ »ﺷﻤﺎ ﻭ ﺳﻴﻤﺎ« ﺭﺍ
ﺑﻪﺳﺮﻳﺎﻝ ﺍﺧﺘﺼﺎﺹ ﻧﺪﺍﺩﻩ ﻭ ﺑﻌﻀﻰ ﺩﻓﺎﺗﺮ ﺳﻴﻨﻤﺎﻳﻰ ﻫﻢ ﺑﻪ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻭ ﻋﻮﺍﻣﻞ ﺳﺮﻳﺎﻝ ﻛﺎﺭ ﻧﻤﻰﺩﻫﻨﺪ.
ﻓﺮﺝﺍﷲ ﺳﻠﺤﺸﻮﺭ ﻣﺘﻮﻟﺪ 1331ﻗﺰﻭﻳﻦ ﺑﺎﺯﻳﮕﺮ ،ﻧﻮﻳﺴﻨﺪﻩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺍﺳﺖ .ﻭﻯ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎ
ﺑﺎﺯﻯ ﺩﺭ ﻓﻴﻠﻢ ﺗﻮﺑﻪ ﻧﺼﻮﺡ ) (1361ﺁﻏﺎﺯ ﻛﺮﺩ .ﻭﻯ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺗﻮﺍﻧﺴﺖ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ
ﭘﺮﺧﺮﺟﻲ ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻮﺏ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﺻﺤﺎﺏ ﻛﻬﻒ ﺭﺍ ﺑﺴﺎﺯﺩ.
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺗﻨﺪﺭﻭﻱ
ﻣﺤﻤﺪﺑﺎﻗﺮ ﻗﺎﻟﻴﺒﺎﻑ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺑﻪ ﺟﺎﻣﻌﻪ ﺍﺳــﻼﻣﻲ ﻣﻬﻨﺪﺳــﺎﻥ ﺭﻓﺖ ﻭ ﺍﺯ ﺟﻠﺴــﺎﺗﻲ ﻛﻪ ﺑﺎ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭﺑﺎﺭﻩ ﺑﻮﺩﺟﻪ ﻣﺘﺮﻭ ﺗﻬﺮﺍﻥ ﺩﺍﺷــﺖ ،ﺳﺨﻦ ﮔﻔﺖ .ﺟﺎﻟﺐﺗﺮﻳﻦ ﺑﺨﺶ ﺻﺤﺒﺖ
ﺍﻭ ﺑﻪ ﻣﺬﺍﻛﺮﺍﺕ ﺩﺭ ﺷــﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﭘﻴﺮﺍﻣﻮﻥ ﻣﺘﺮﻭ ﺑﺎﺯﻣﻲﮔﺸﺖ» :ﺑﺮﺧﻲ ﺍﻓﺮﺍﺩ ﻣﻲﮔﻔﺘﻨﺪ
ﭼﻮﻥ ﻣﺤﺴــﻦ ﻫﺎﺷــﻤﻲ ﺩﺭ ﻣﺘﺮﻭ ﺍﺳــﺖ ﭼﻮﺏ ﻻﻱ ﭼﺮﺥ ﺁﻥ ﻣﻲﮔﺬﺍﺭﺩ ﻛﻪ ﺑﻨﺪﻩ ﺩﺭ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ
ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﮔﻔﺘﻢ ﺷــﺮﻛﺖ ﻣﺘﺮﻭ ﺩﻭ ﺑﺨﺶ ﺍﺳــﺖ ﻭ ﻣﺤﺴﻦ ﻫﺎﺷــﻤﻲ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﻣﺘﺮﻭ ﺩﺭ ﺣﻮﺯﻩ
ﺳﺎﺧﺖ ﺍﺳــﺖ ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻣﺘﺮﻭ ﺑﺎ ﺁﻗﺎﻱ ﺭﺑﻴﻌﻲ ﺍﺳﺖ ﻭ ﻣﺤﺴﻦ ﻫﺎﺷــﻤﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﺎﺧﻴﺮ ﻣﺘﺮﻭ
ﻫﻴﭻﮔﻮﻧﻪ ﺩﺧﺎﻟﺘﻲ ﻧﺪﺍﺭﺩ ،ﺣﺮﻑ ﻏﻴﺮﻣﺴــﺌﻮﻻﻧﻪ ﻧﺰﻧﻴﺪ ،ﻣﮕﺮ ﻣﻦ ﻣﺮﺩﻩﺍﻡ ﻛﻪ ﺷﺨﺼﻲ ﺑﻴﺎﻳﺪ ﻭ ﺩﺭ ﻛﺎﺭ
ﻣﺮﺩﻡ ﺍﺧﺘﻼﻝ ﺍﻳﺠﺎﺩ ﻛﻨﺪ؟ ﻫﺮ ﻛﺲ ﺑﺎﺷــﺪ ﻗﻠﻤﺶ ﺭﺍ ﺧــﺮﺩ ﻣﻲﻛﻨﻢ .ﻓﻘﻂ ﺍﻭ ﺭﺍ ﺑﻪ ﻣﻦ ﻣﻌﺮﻓﻲ ﻛﻨﻴﺪ،
ﻣﮕﺮ ﺑﻲﻏﻴﺮﺕ ﺷﺪﻩﺍﻳﻢ؟«
ﻗﺎﻟﻴﺒﺎﻑ ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴــﻪ ﮔﺮﻳﺰﻱ ﻫﻢ ﺑﻪ ﺳﻴﺎﺳــﺖ ﺯﺩ ﻭ ﮔﻔﺖ ﻛﻪ ﻣﻦ ﻣﺜﻞ ﺁﻗﺎﻱ ﻻﺭﻳﺠﺎﻧﻲ ﻭ ﺑﺎﻫﻨﺮ
ﺳﻴﺎﺳﻲ ﻧﻴﺴﺘﻢ ﻭ ﺳﻴﺎﺳﺖ ﺭﺍ ﺩﺭ ﺟﻬﺖ ﺧﺪﻣﺖ ﺑﻪ ﻣﺮﺩﻡ ﻭ ﮔﻔﺘﻦ ﻭﺍﻗﻌﻴﺖﻫﺎ ﻣﻲﺑﻴﻨﻴﻢ .ﮔﻔﺘﻪﻫﺎﻱ ﻗﺎﻟﻴﺒﺎﻑ
ﺭﺍ ﺍﻣﺎ ﻧﻤﻲﺗﻮﺍﻥ ﺑﻲﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻓﺸﺎﺭﻫﺎﻱ ﺩﻭﻟﺖ ﺩﺭ ﻣﻮﺿﻮﻉ ﻣﺘﺮﻭ ﺩﺍﻧﺴﺖ ،ﺟﺎﻳﻲ ﻛﻪ ﻣﺮﺩﻡ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺧﺪﻣﺎﺕ
ﺑﻬﺘﺮ ﻣﺘﺮﻭ ﻫﺴــﺘﻨﺪ ﺍﻣﺎ ﻧﻮﻉ ﻧﮕﺎﻩ ﺩﻭﻟﺖ ﺑﻪ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﺣﻤﻞﻭﻧﻘﻞ ﻋﻤﻮﻣﻲ ﭼﺎﻟﺶﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺭﺍ ﺍﻳﺠﺎﺩ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﻗﺎﻟﻴﺒﺎﻑ ﺍﻣﺎ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻭﻗﺘﻲ ﺑﺎ ﺍﻧﺘﻘﺎﺩﺍﺗﻲ ﺩﺭﺑﺎﺭﻩ ﺭﺳﺎﻧﻪﻫﺎﻱ ﻣﻨﺘﺴﺐ ﺑﻪ ﺧﻮﺩ ﺭﻭﺑﻪﺭﻭ ﺷﺪ
ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﺻﻮﻟﮕﺮﺍ ﺑﻮﺩﻥ ﺧﻮﺩ ،ﺑﺮﺧﻮﺭﺩﻫﺎﻱ ﺗﻨﺪ ﻭ ﺍﻓﺮﺍﻃﻲ ﺭﺍ ﺭﺍﻩ ﻣﻨﺎﺳــﺒﻲ ﺑﺮﺍﻱ ﺩﻓﺎﻉ ﺍﺯ ﻧﻈﺎﻡ ﻧﺪﺍﻧﺴﺖ.
ﻧﻮﻉ ﻧﮕﺎﻩ ﻗﺎﻟﻴﺒﺎﻑ ﺑﻪ ﺳﻴﺎﺳﺖ ﺍﻣﺎ ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﺳﻮﻱ ﺩﻭ ﻃﻴﻒ ﺍﻓﺮﺍﻃﻲ ﻣﻮﺭﺩ ﻧﻘﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ .ﻫﻢ ﺗﻨﺪﺭﻭﻫﺎﻱ
ﺍﺻﻼﺡﻃﻠﺐ ﺑﻪ ﺩﻓﺎﻉ ﻗﺎﻟﻴﺒﺎﻑ ﺍﺯ ﺍﺭﺯﺵﻫﺎﻱ ﺍﻧﻘﻼﺏ ﺧﺮﺩﻩ ﻣﻲﮔﻴﺮﻧﺪ ،ﻫﻢ ﺑﺮﺧﻲ ﺗﻨﺪﺭﻭﻫﺎﻱ ﻫﻮﺍﺩﺍﺭ ﺩﻭﻟﺖ
ﻣﺸﻲ ﺍﻭ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻣﻲﻛﺸﻨﺪ .ﻗﺎﻟﻴﺒﺎﻑ ﺍﻣﺎ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻭ ﻃﻴﻒ ﺗﻨﺪﺭﻭ ﺗﻬﺮﺍﻥ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻲﻛﻨﺪ.
ﺣﺬﻑ ﺭﺿﺎﺯﺍﺩﻩ
ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﺁژﺍﻧﺲ
ﺩﺭﺣﺎﻟــﻰ ﻛــﻪ ﺣﺘــﻰ ﺣﻜــﻢ ﺳﺮﭘﺮﺳــﺘﻰ
ﺣﺴــﻴﻦ ﺭﺿﺎﺯﺍﺩﻩ ﺑﺮﺍﻯ ﺳﺮﭘﺮﺳﺘﻰ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻯ ﺍﻧﺸــﺎ ﺷــﺪﻩ ﺑﻮﺩ ،ﻋﻠﻰ ﺳﻌﻴﺪﻟﻮ ﺍﺯ
ﺍﻋــﻼﻡ ﺍﻳﻦ ﺣﻜﻢ ﻣﻨﺼﺮﻑ ﺷــﺪ .ﻗﺒــﻞ ﺍﺯ ﺍﻋﺰﺍﻡ
ﺗﻴــﻢ ﻣﻠــﻰ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻯ ﺍﻳــﺮﺍﻥ ﺑﻪ ﻣﺴــﺎﺑﻘﺎﺕ
ﺟﻬﺎﻧﻰ ﻛﺮﻩﺷــﻤﺎﻟﻰ ﻫﻤﻪ ﭼﻴﺰ ﺑﺮﺍﻯ ﻧﺸﺴــﺘﻦ
ﺣﺴﻴﻦ ﺭﺿﺎﺯﺍﺩﻩ ﺑﺮﺻﻨﺪﻟﻰ ﺭﻳﺎﺳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻯ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﺑﻮﺩ ،ﺍﻣﺎ ﻧﺎﻛﺎﻣﻰ ﺗﻴﻢ ﻣﻠﻰ
ﻭ ﺍﺗﻔﺎﻗﺎﺕ ﺣﺎﺷﻴﻪﺍﻯ ﻛﻪ ﺑﺮ ﺳﺮ ﻣﺼﺪﻭﻣﻴﺖ ﺳﻌﻴﺪ
ﻋﻠﻰ ﺣﺴﻴﻨﻰ ،ﺷﺎﻧﺲ ﺍﻭﻝ ﻭﺯﻧﻪ ﺑﺮﺩﺍﺭﻯ ﺍﻳﺮﺍﻥ ﺩﺭ
20ﺳﺎﻋﺖ ﺗﺎ ﺁﻏﺎﺯ ﻣﺴﺎﺑﻘﺎﺕ ﺭﺥ ﺩﺍﺩ ،ﻋﺎﻣﻠﻰ ﺷﺪ
ﺗﺎ ﺣﺴﻴﻦ ﺭﺿﺎﺯﺍﺩﻩ ﻧﺘﻮﺍﻧﺪ ﺑﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺭﻭﻳﺎﻳﺶ
ﻳﻌﻨﻰ ﻧﺸﺴﺘﻦ ﺭﻭﻯ ﺻﻨﺪﻟﻰ ﺭﻳﺎﺳﺖ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻯ
ﺑﺮﺳﺪ .ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﻳﻜﻰ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﺭﺷﺪ ﺳﺎﺯﻣﺎﻥ
ﺗﺮﺑﻴﺖﺑﺪﻧﻰ ﻣﻰﮔﻮﻳﺪ» :ﺑﺤﺚ ﺳﺮﭘﺮﺳﺘﻰ ﺁﻗﺎﻯ
ﺭﺿﺎﺯﺍﺩﻩ ﻓﻌﻼ ﻣﻨﺘﻔﻰ ﺷــﺪﻩ ﺍﺳﺖ .ﻣﺎ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ
ﻛﺴــﻰ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻓﺸﺎﺭﺯﺍﺩﻩ ﻣﺴــﺌﻮﻟﻴﺖ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻯ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﻣﻰﮔﻴﺮﺩ ،ﺍﻳﻦ ﺗﻮﺍﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻛﻪ
ﭼﻮﻥ ﺍﻭ ﺍﻳﻦ ﺭﺷﺘﻪ ﻣﻬﻢ ﻭﺭﺯﺷــﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻛﻨﺪ «.ﺭﺿﺎﺯﺍﺩﻩ ﻛﻪ ﻋﻼﻗﻪ ﺩﺍﺷﺖ ﻧﻔﺮ ﺍﻭﻝ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﺎﺷﺪ
ﭘﺲ ﺍﺯ ﻧﺎﻛﺎﻣﻰ ﺗﻴﻢ ﺑﺮﺍﻳﺶ ﺷﺮﻁ ﺷــﺪﻩ ﺑﻮﺩ ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺗﻰ ﺍﻳﻦ ﺳﻤﺖ ﺭﺍ ﺑﺮﺍﻳﺶ ﺩﺭ ﻧﻈﺮ ﻣﻰﮔﻴﺮﻧﺪ ﻛﻪ
ﺑﭙﺬﻳﺮﺩ ﺑﺎ ﺩﺍﺭﺍﺏ ﺭﻳﺎﺣﻰ ﻫﻤﻜﺎﺭﻯ ﻛﻨﺪ ﻛﻪ ﺍﺯ ﭘﻴﺸﻜﺴﻮﺗﺎﻥ ﺍﻳﻦ ﺭﺷﺘﻪ ﻭﺭﺯﺷﻰ ﻫﺴﺘﻨﺪ ﻭ ﺗﻮﺍﻥ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺭﺍ ﺩﺍﺭﻧﺪ .ﺑﺰﺭﮔﺘﺮﻳﻦ ﺗﺮﺩﻳﺪ ﺑﺮ ﺳﺮ ﺍﻧﺘﺨﺎﺏ ﺭﺿﺎﺯﺍﺩﻩ ،ﺗﺮﺱ ﺍﺯ ﻋﺪﻡ ﺗﻮﺍﻥ ﻣﺪﻳﺮﻳﺘﻰ ﺣﺴﻴﻦ ﺑﻮﺩ
ﻛﻪ ﺍﻭ ﺑﺎ ﺍﺷﺘﺒﺎﻫﺶ ﺩﺭ ﺍﺩﺍﺭﻩ ﺗﻴﻢﻣﻠﻰ ﺩﺭ ﻛﺮﻩﺟﻨﻮﺑﻰ ﺍﻳﻦ ﺷﻚ ﺭﺍ ﺑﺮﺍﻯ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺵ ﺑﻪ ﻳﻘﻴﻦ ﺑﺪﻝ ﻛﺮﺩ
ﺗﺎ ﺍﻭ ﻓﺮﺻﺖ ﺭﻳﺎﺳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ.
ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺩﺍﺭﺍﺏ ﺭﻳﺎﺣﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﮔﺰﻳﻨﻪ ﺍﺻﻠﻲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻭﺯﻧﻪ ﺑﺮﺩﺍﺭﻱ ﺩﻳﺪﺍﺭﻫﺎﻳﻲ ﺑﺎ ﻣﺴﺌﻮﻻﻥ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺳﻌﻴﺪ ﺁﺫﺭﻱ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳﺎﺑﻖ ﺫﻭﺏ ﺁﻫﻦ ﻧﻴﺰ ﻳﻜﻲ ﺍﺯ
ﮔﺰﻳﻨﻪ ﻫﺎﻱ ﺳﺮﭘﺮﺳﺘﻲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺍﺳﺖ.
ﺳــﺮﺍﻧﺠﺎﻡ ﭘــﺲ ﺍﺯ ﺳــﺎﻝﻫﺎ ،ﺍﻟﺒﺮﺍﺩﻋﻰ،
ﻣــﺮﺩ ﺧﺎﻛﺴــﺘﺮﻯ ﺁژﺍﻧﺲ ﺍﻧــﺮژﻯ ﺍﺗﻤﻰ ﺍﺯ
ﺍﻳﻦ ﺳــﻤﺖ ﺭﻓﺖ ﻭ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ »ﻳﻮﻛﻴﺎ
ﺍﻣﻨﻮ« ﻛﻪ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﺷــﺪﻳﺪ ﺩﻭﻟﺖﻫﺎﻯ
ﻏﺮﺑــﻰ ﺑﻪﻭﻳﮋﻩ ﺁﻣﺮﻳﻜﺎﺳــﺖ ،ﺩﺍﺩ .ﺩﺭ ﻫﻤﻴﻦ
ﺭﺍﺳــﺘﺎ ،ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺑﻰ ﺑﺎ ﻃــﺮﺡ ﺍﺩﻋﺎﻫﺎ
ﻭ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻳــﻰ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫــﺎﻯ ﺭﺋﻴﺲ
ﺟﺪﻳﺪ ﺧﺒﺮ ﻣﻰﺩﻫﻨﺪ .ﭘﺲ ﺍﺯ ﺍﻋﻼﻡ ﺭﺳــﻤﻲ
ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ »ﻳﻮﻛﻴﺎ ﺍﻣﻨﻮ« 62ﺳﺎﻟﻪ ﺑﻪﻋﻨﻮﺍﻥ
ﺭﺋﻴﺲ ﺁژﺍﻧﺲ ﺍﻧﺮژﻱ ﺍﺗﻤــﻲ ،ﺭﻭﻳﺘﺮﺯ ﺍﻋﻼﻡ
ﻛﺮﺩ» :ﻣﻬﻤﺘﺮﻳﻦ ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺤﻮﺭ ﻓﻌﺎﻟﻴﺖ
»ﺍﻣﻨﻮ« ،ﭘﻴﮕﻴﺮﻱ ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪ ﺍﻯ ﺍﻳﺮﺍﻥ
ﻭ ﺗﻼﺵ ﺑــﺮﺍﻱ ﭘﻴﺪﺍﻛــﺮﺩﻥ ﺭﺍﻫــﻜﺎﺭ ﺑﺮﺍﻯ
ﻣﺬﺍﻛﺮﺍﺕ ﺍﻳﺮﺍﻥ ،ﺁژﺍﻧﺲ ﻭ 1+5ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ
ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎﻳﺪ ﮔﻔﺖ ﺍﮔﺮ ﺍﻭ ﺑﺘﻮﺍﻧﺪ ﻣﻮﺍﻓﻘﺖ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻱ ﺍﺭﺳﺎﻝ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺑﻪ ﺧﺎﺭﺝ ﺑﺮﺍﻱ
ﻏﻨﻲﺳﺎﺯﻱ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ ،ﻣﻬﻤﺘﺮﻳﻦ ﻭﻇﻴﻔﻪ ﺧﻮﺩ ﺭﺍ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﻛﺸﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﺑﻪ ﻭﻯ ﻭﺍﮔﺬﺍﺭ
ﺷﺪﻩ ،ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ«.
ﺍﻳﻦ ﺧﺒﺮﮔﺰﺍﺭﻱ ﺍﻧﮕﻠﻴﺴﻲ ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﺭﺋﻴﺲ ﺁژﺍﻧﺲ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ،ﻧﮕﺮﺍﻧﻲ ﺑﺰﺭﮔﻰ ﻫﻢ ﺩﺍﺭﺩ ﻭ ﺁﻥ ﺍﻳﻦ
ﻛﻪ ﺑﻪ ﺍﺩﻋﺎﻯ ﻭﺍﻫﻰ ﺍﻳﻦ ﺭﺳﺎﻧﻪ ﻛﻪ ﻣﺘﺎﺛﺮ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ 5+1ﺍﺳﺖ ،ﺍﻳﺮﺍﻥ ﺑﺨﺸﻲ ﺍﺯ ﺍﻃﻼﻋﺎﺕ ﻭ ﭘﺎﻳﮕﺎﻩﻫﺎﻱ
ﺍﺗﻤﻲ ﺭﺍ ﺍﺯ ﺩﻳﺪ ﺍﻭ ﻭ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﭘﻨﻬﺎﻥ ﻧﮕﺎﻩ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﺁژﺍﻧﺲ ﺭﺍ ﺑﺎ ﭼﺎﻟﺶﻫﺎﻱ ﺑﻴﺸﺘﺮﻱ ﺭﻭﺑﻪﺭﻭ
ﻛﻨﺪ!« ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺧﻮﺩ ﺍﻟﺒﺮﺍﺩﻋﻰ ﺩﺭ ﮔﺰﺍﺭﺵﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺧﻮﺩ ﺑﺎﺭﻫﺎ ﺑﻪ ﻫﻤﻜﺎﺭﻯﻫﺎﻯ
ﺑﻰﺩﺭﻳﻎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺍﺭﺍﺋﻪ ﺍﻃﻼﻋﺎﺕ ﺗﺎﺳﻴﺴــﺎﺕ ﺍﻳﺮﺍﻥ ﺑﻪ ﺁژﺍﻧﺲ ﺩﺭ ﭼﺎﺭﭼﻮﺏ NPTﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻣﺤﻤﺪ ﺍﻟﺒﺮﺍﺩﻋﻲ ﻛﻪ ﻣﻘﺎﻡ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻫﺎﻧﺲ ﺑﻠﻴﻜﺲ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﭘﺲ ﺍﺯ ﺩﻭﺍﺯﺩﻩ ﺳﺎﻝ ﺭﻳﺎﺳﺖ ﺑﺮ
ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻧﺮژﻱ ﻫﺴﺘﻪﺍﻱ ،ﺭﺳﻤﺎ ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﻪ »ﻳﻮﻛﻴﺎ ﺍﻣﻨﻮ« ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ ﺗﺎ ﺑﻨﺎ ﺑﻪ
ﺍﺧﺒﺎﺭ ﻧﻴﻤﻪﺭﺳﻤﻲ ،ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﺷﺮﻛﺖ ﺩﺭ ﺭﻗﺎﺑﺖﻫﺎﻱ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﻣﺼﺮ ﺁﻣﺎﺩﻩ ﺳﺎﺯﺩ.
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ﺩﻋﻮﺕ ﺑﻪ ﻭﺣﺪﺕ
ﺳــﺨﻨﺎﻥ ﻣﻘــﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺩﺭ ﺗﺒﻴﻴﻦ ﺧﻂ ﻧﻔــﺎﻕ ﻭ ﺿﺮﻭﺭﺕ ﺩﻭﺭﻱ ﺍﺯ ﺗﻬﻤﺖ ﺑﻪ ﺑﺮﺧﻲ ﺍﺯ ﻣﺴــﻮﻻﻥ ﻓﻀﺎﻱ ﺗﺎﺯﻩﺍﻱ ﺭﺍ ﺩﺭ ﻛﺸــﻮﺭ ﺍﻳﺠﺎﺩ
ﻛــﺮﺩ ﺗﺎ ﺑﺮ ﺍﺳــﺎﺱ ﺁﻥ ﻫﻤﮕﺎﻥ ﺧﻮﺩ ﺭﺍ ﻣﻠﺘــﺰﻡ ﻭ ﻣﺘﻌﻬﺪ ﺑﻪ ﺍﺟــﺮﺍﻱ ﺭﻫﻨﻤﻮﺩﺍﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻛﻨﻨﺪ.ﺑﺮ ﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﮔﺮﻭﻩ ﺳﻴﺎﺳــﺖ
ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺍﻫﺎﻟﻲ ﺳﻴﺎﺳﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺑﺤﺚ ﻧﺸﺴﺘﻪ ﺍﺳﺖ.
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ﺗﻮﺻﻴﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺑﻪ ﺟﺮﻳﺎﻥﻫﺎﻱ ﺳﻴﺎﺳﻲ :
ﺩﻭﺭﻱ ﺍﺯ ﺗﻨﺪﺭﻭﻱ ﻭ ﻛﻨﺪﺭﻭﻱ
»ﻧﻤﻲﺷــﻮﺩ ﻫﺮ ﻓﺮﺩﻱ ﺭﺍ ﺑﻪ ﺩﻟﻴــﻞ ﻳﻚ ﺧﻄﺎ ،ﻣﻨﺎﻓــﻖ ﻧﺎﻣﻴﺪ ﻭ
ﻫﻤﭽﻨﻴــﻦ ﻧﻤﻲﺗﻮﺍﻥ ﻫﺮ ﻓﺮﺩﻱ ﺭﺍ ﺑﻪﺩﻟﻴــﻞ ﺍﺧﺘﻼﻑﻧﻈﺮ ﻭ ﺩﻳﺪﮔﺎﻩ،
ﺿﺪﻭﻻﻳــﺖ ﻓﻘﻴﻪ ﺧﻮﺍﻧﺪ .ﺗﻮﺻﻴــﻪ ﻣﻦ ﺑﻪﻓﺮﺯﻧﺪﺍﻥ ﺑﺴــﻴﺠﻲﺍﻡ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺿﻤﻦ ﺣﻔﻆ ﭘﺮﻗﺪﺭﺕ ﺍﻧﮕﻴﺰﻩﻫﺎ ،ﺍﻳﻤﺎﻥ ﻭ ﺍﻣﻴﺪ ﺑﻪ ﺁﻳﻨﺪﻩ ،ﺩﺭ
ﺗﺸــﺨﻴﺺﻫﺎ ﻭ ﻣﺼﺪﺍﻕﻫﺎﻱ ﻣﺨﺘﻠﻒ ،ﺑﻪﺷﺪﺕ ﻣﺮﺍﻗﺒﺖ ﻛﻨﻨﺪ ،ﺯﻳﺮﺍ
ﺑﻲﺩﻗﺘﻲ ﺩﺭ ﻣﺼﺪﺍﻕﻫﺎ ،ﺑﺮﺧﻲ ﺍﻭﻗﺎﺕ ﺿﺮﺭﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺩﺭﭘﻲ ﺧﻮﺍﻫﺪ
ﺩﺍﺷﺖ .ﺑﻪﻛﺴﺎﻧﻲ ﻛﻪ ﺑﻪﺩﻧﺒﺎﻝ ﻣﺼﺎﻟﺢ ﻛﺸﻮﺭ ﻫﺴﺘﻨﺪ ،ﺗﻮﺻﻴﻪ ﻣﻲﻛﻨﻢ
ﺍﺯ ﺍﻳــﻦ ﺍﺧﺘﻼﻑﻫﺎﻱ ﺟﺰﺋــﻲ ﻭ ﻏﻴﺮﺍﺻﻮﻟﻲ ﺻﺮﻓﻨﻈــﺮ ﻛﻨﻨﺪ «.ﺍﻳﻦ
ﺳﺨﻨﺎﻥ ﺳﺮﻓﺼﻞ ﺗﻤﻴﻴﺰﺩﻫﻨﺪﻩ ﻓﻀﺎﻱ ﻧﺴﺒﺘﺎ ﺷﻠﻮﻍ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻲ
ﺍﺳﺖ؛ ﻓﻀﺎﻳﻲ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﺯ ﺭﺳﺎﻧﻪ ﻣﻠﻲ ﺗﺎ ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﺳﺎﻳﺖﻫﺎ ﻫﺮﻳﻚ
ﺑﻪ ﺧﻮﺩ ﺍﺟﺎﺯﻩ ﻣﻲﺩﻫﻨﺪ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺭﺍ ﺑﺎ ﺍﺩﻋﺎﻫﺎﻳﻲ ﻛﻪ ﻫﻨﻮﺯ ﺍﺛﺒﺎﺕ
ﻧﺸﺪﻩ ﻭ ﻣﺜﻞ ﺍﺩﻋﺎﻱ ﻧﺪﺍﺷــﺘﻦ ﺑﺮﺧﻲ ﺍﻟﺘﺰﺍﻣﺎﺕ ﻛﻪ ﺷﺎﻳﺪ ﺧﻴﻠﻲ ﻫﻢ
ﻗﺎﺑﻞ ﺍﺛﺒﺎﺕ ﻧﺒﺎﺷﺪ ،ﻣﻮﺭﺩ ﻫﺘﺎﻛﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺍﺯ ﻋﺮﺻﻪ ﺭﻗﺎﺑﺖ ﻛﻪ ﻧﻪ،
ﺍﺯ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺑﺮﺍﻧﻨﺪ.
ﺍﻣــﺎ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺟﻮﻱ ﺗــﺎﺯﻩ ﺭﺍ ﺩﺭ ﻛﺸــﻮﺭ ﺍﻳﺠــﺎﺩ ﻣﻲﻛﻨﺪ ﺗﺎ
ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﻫﻤﮕﺎﻥ ﺧﻮﺩ ﺭﺍ ﻣﻠﺘﺰﻡ ﻭ ﻣﺘﻌﻬﺪ ﺑﻪ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﺭﻫﻨﻤﻮﺩﺍﺕ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻛﻨﻨﺪ .ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎﺳﺖ ﻛﻪ ﺭﺋﻴﺲ ﻗﻮﻩﻗﻀﺎﺋﻴﻪ
ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻱ ﻣﻲﻛﻨﺪ ﻛﻪ ﺗﻤﺎﻡ ﻣﺴــﺌﻮﻻﻥ ،ﺭﺳﺎﻧﻪﻫﺎ ،ﺍﺷﺨﺎﺹ
ﻭ ﮔﺮﻭﻩﻫﺎ ﺑﺎ ﻋﻨﺎﻳﺖ ﺑــﻪ ﺑﻴﺎﻧﺎﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻣﺼﺎﻟﺢ ﻧﻈﺎﻡ ﺭﺍ ﺍﺯ
ﻣﺼﺎﻟﺢ ﺷﺨﺼﻲ ﻭ ﮔﺮﻭﻫﻲ ﻓﺮﺍﺗﺮ ﺑﺪﺍﻧﻨﺪ ﻭ ﺍﺯ ﺍﺧﺘﻼﻓﺎﺕ ﺑﭙﺮﻫﻴﺰﻧﺪ.
ﺁﻳﺖﺍﷲ ﺻﺎﺩﻕ ﺁﻣﻠﻲ ﻻﺭﻳﺠﺎﻧﻲ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺣﺮﻛﺖ ﻭ ﺳﺨﻦﻫﺎﻱ
ﺍﺧﺘﻼﻑﺁﻣﻴﺰ ﺑﺮﺧﻲ ﺍﺷﺨﺎﺹ ،ﺭﺳﺎﻧﻪﻫﺎ ﻭ ﮔﺮﻭﻩﻫﺎ ﺟﺰ ﺿﺮﺑﻪ ﺯﺩﻥ ﺑﻪ
ﺍﺳــﻼﻡ ،ﻧﻈﺎﻡ ﻭ ﻭﺣﺪﺕ ﻣﺮﺩﻡ ﻓﺎﻳﺪﻩﺍﻱ ﻧــﺪﺍﺭﺩ ﻭ ﺗﺎﻛﻴﺪﺍﺕ ﺑﻪ ﻣﻮﻗﻊ
ﻭ ﻣﻨﺎﺳــﺐ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴــﻴﺠﻴﺎﻥ ﻧﺴــﺒﺖ ﺑﻪ
ﺗﺤﺮﻳﻜﺎﺕ ﺑﺮﺧﻲ ﺭﺳﺎﻧﻪﻫﺎ ﻭ ﺩﺷﻤﻨﺎﻥ ﻧﻈﺎﻡ ،ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ ﻭ ﺗﻮﺟﻪ
ﺟﺪﻱ ﺑﻪ ﺁﻥ ﻣﻮﺟﺐ ﺗﻘﻮﻳﺖ ﻭﺣﺪﺕ ﻭ ﺍﻧﺴﺠﺎﻡ ﻭ ﺩﻓﻊ ﺗﻮﻃﺌﻪ ﺩﺷﻤﻨﺎﻥ
ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﺩﺭ ﻭﻱ ،ﻋﻠﻲ ﻻﺭﻳﺠﺎﻧﻲ ،ﺩﺭ ﻛﺴــﻮﺕ
ﺭﻳﺎﺳــﺖ ﻣﺠﻠﺲ ﻟﺰﻭﻡ ﻣﻴﺎﻧﻪﺭﻭﻱ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﻣﻲﺷــﻮﺩ ﻭ ﺣﺘﻲ ﺁﻥ ﺭﺍ
ﻧﻮﻋﻲ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎﻱ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻲﺩﺍﻧﺪ ﻭ ﻣﻲﮔﻮﻳﺪ:
ﻫﻢ ﻣﺴــﺌﻮﻻﻥ ﺑﺎﻳﺪ ﺗﻼﺵ ﻛﻨﻨﺪ ﻛﻪ ﻓﻀﺎﻱ ﺍﺧﻮﺕ ﺍﻳﺠﺎﺩ ﺷﻮﺩ ﻭ ﻫﻢ
ﺳﻴﺎﺳﻴﻮﻥ ﻭ ﺍﺣﺰﺍﺏ ﺩﺭ ﻛﺸﻮﺭ ﺑﻪ ﺟﺎﻱ ﻣﭻﮔﻴﺮﻱ ﻭ ﺍﺩﺍﻣﻪ ﺭﻓﺘﺎﺭﻫﺎﻱ
ﮔﺬﺷﺘﻪ ،ﺑﺎﻳﺪ ﺍﺷــﺘﺒﺎﻫﺎﺕ ﺭﺍ ﺗﺼﺤﻴﺢ ﻛﻨﻨﺪ .ﺑﻴﺎﻧﺎﺕ ﺭﻫﺒﺮﻱ ﮔﻮﻳﺎﻱ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻣﺴﻴﺮ ﺭﻭﺷﻦ ﺍﺳﺖ ،ﺍﮔﺮ ﻛﺴﻲ ﺗﻨﺪﺭﻭﻱ ﻭ ﻛﻨﺪﺭﻭﻱ
ﺩﺍﺷــﺘﻪ ﺑﺎﻳﺪ ﺍﺻﻼﺡ ﺷﻮﺩ ،ﺑﺎﻳﺪ ﻣﺠﺎﻝ ﺑﺪﻫﻴﻢ ﺍﻳﻦ ﺍﺻﻼﺣﺎﺕ ﺻﻮﺭﺕ
ﮔﻴﺮﺩ .ﺩﺭ ﺷــﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺁﻧﭽﻪ ﻣﻬﻢ ﺍﺳــﺖ ،ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺑﺮﺧﻲ
ﻛﺸﻤﻜﺶﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﻛﺸﻮﺭ ﻛﻪ ﺣﺎﻟﺖ ﺑﺪﻱ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺍﻃﺮﺍﻑ
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ﻗﻀﻴﻪ ﺑﺎ ﻧﮕﺎﻩ ﻣﻠﻲ ﻭ ﺩﻗﻴﻖ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺑﻪ ﻣﻮﺿﻮﻉ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﻣﺒﺎﺣﺚ ﺑﻪ ﻧﻔﻊ ﻛﺸــﻮﺭ ﻧﻴﺴــﺖ؛ ﭼﺮﺍ ﻛﻪ ﺩﺭﺻﻮﺭﺕ ﺍﺩﺍﻣﻪ
ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﻛﺸﻮﺭ ﺩﭼﺎﺭ ﺳﺎﻳﺶ ﻣﻲﺷﻮﺩ«.
ﺑﻪﮔﻔﺘﻪ ﻭﻱ ،ﺩﺭ ﺳــﺨﻨﺎﻥ ﺍﺧﻴﺮ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻧﻜﺎﺕ ﺑﺴﻴﺎﺭ
ﻣﻬﻤﻲ ﺑﻮﺩ ﻛﻪ ﻃﺒﻖ ﺁﻥ ﻧﺒﺎﻳﺪ ﺑﻲﺟﻬــﺖ ﺑﻪ ﺍﻓﺮﺍﺩ ﺗﻬﻤﺖ ﻭ ﺍﻧﮓ ﺯﺩﻩ
ﺷــﻮﺩ ﻭ ﻫﻤﻪ ﺭﺳــﺎﻧﻪﻫﺎ ﺑﺎﻳﺪ ﺗﻼﺵ ﻛﻨﻨﺪ ﻛﻪ ﻓﻀﺎ ﺳــﺎﻟﻢ ﻭ ﺑﺮﺍﺩﺭﺍﻧﻪ
ﺑﻮﺩﻩ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺩﺭ ﻣﺴــﻴﺮ ﺍﺧﻮﺕ ﺩﻧﺒﺎﻝ ﺷﻮﺩ .ﺍﻟﺒﺘﻪ ﻭﻱ ﺩﺭﺣﺎﻟﻲ
ﺳﺨﻨﺎﻥ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺷﻌﺎﺭﻫﺎﻱ ﺗﻨﺪ ﻛﻪ ﮔﻔﺘﻪﺍﻧﺪ
ﻫﺮ ﻛﺴــﻲ ﺭﺍ ﻣﻨﺎﻓﻖ ﻭ ﺿﺪ ﻭﻻﻳﺖﻓﻘﻴﻪ ﻧﮕﻮﻳﻴﺪ ،ﻳﺎﺩﺁﻭﺭ ﻣﻲﺷﻮﺩ ﻛﻪ
ﺳــﺨﻨﺎﻧﺶ ﺩﺭ ﭼﻨﺪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻣﺠﻠﺲ ﺟﻮ ﺳﻴﺎﺳﻲ ﺭﺍ
ﻋﻠﻴﻪ ﻭﻱ ﺭﻗﻢ ﺯﺩﻩ ﺑﻮﺩ.
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺍﻳﺴﺘﺎﺩﮔﻲ ﺍﻃﺮﺍﻑ ﻗﻀﻴﻪ ﺑﺮ ﻣﻮﺍﺿﻊ
ﺧﻮﺩ ﻣﻮﺟﺐ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻳﻲ ﺷﺪﻩ ﻛﻪ ﻻﺭﻳﺠﺎﻧﻲﻫﺎ ﻧﻴﺰ ﺁﻥ ﺭﺍ ﻳﻚ ﻧﻮﻉ
ﻣﻨﺎﻗﺸــﻪ ﻣﻲﺩﺍﻧﻨﺪ ،ﺍﻣﺎ ﺑﺎﻫﻨﺮ ﻛﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﺴﺎﻧﻲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺩﺭﻭﻍ ﮔﻔﺘﻨﺪ ﻭ ﺑﺎ ﺑﻮﻕﻫﺎﻱ ﺍﺳﺘﻜﺒﺎﺭﻱ ﻫﻢﺻﺪﺍ
ﺷﺪﻧﺪ ﻭ ﺍﻣﻮﺍﺟﻲ ﺭﺍ ﺩﺭﺳــﺖ ﻛﺮﺩﻧﺪ ﻭﺿﻊ ﺭﻫﺒﺮﺍﻧﺸﺎﻥ ﺧﻮﺏ ﻧﻴﺴﺖ
ﻭ ﺩﺭ ﭼﺸــﻢ ﻣﻠﺖ ﺧﺎﺋﻦ ﻫﺴــﺘﻨﺪ ،ﻫﻢ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻓﻀﺎ ﻭ ﻓﺮﺻﺘﻲ ﻛﻪ
ﺭﻫﻨﻤﻮﺩﺍﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﻳﺠــﺎﺩ ﻛﺮﺩﻩ ،ﻣﻲﮔﻮﻳﺪ» :ﺍﻣﺎ ﻫﻨﻮﺯ
ﺯﻣﺎﻥ ﺟﺒﺮﺍﻥ ﺗﻤﺎﻡ ﻧﺸﺪﻩ ﺍﺳﺖ ﻭ ﺁﻏﻮﺵ ﻧﻈﺎﻡ ﺑﺮﺍﻱ ﻧﺎﺩﻣﺎﻥ ﺑﺎﺯ ﺍﺳﺖ.
ﻛﻨﺎﺭﮔﺬﺍﺷﺘﻦ ﭘﺮﺧﺎﺷﮕﺮﻱ ﻭ ﻃﺮﺡ ﺩﻋﻮﺍﻫﺎﻱ ﻏﻴﺮﺿﺮﻭﺭﻱ ﻭ ﺳﻮﺧﺖ
ﺭﺳﺎﻧﺪﻥ ﺑﻪ ﺁﺗﺸﻲ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺧﺎﻣﻮﺵ ﺷﺪﻥ ﺍﺳﺖ ،ﺗﻮﻫﻴﻦ ﻭ ﺗﺤﻘﻴﺮ،
ﺷﺎﻳﻌﻪﺳﺎﺯﻱ ﻭ ﺑﻲﺍﻋﺘﻤﺎﺩﻱ ﺑﻪ ﻣﺴــﺌﻮﻻﻥ ،ﺑﺎﺯﻱ ﺩﺭ ﺯﻣﻴﻦ ﻛﺴﺎﻧﻲ
ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺑﺎﺯﻱﻫﺎ ﺭﺍ ﻃﺮﺍﺣﻲ ﻛﺮﺩﻩﺍﻧﺪ«.
ﻭﻱ ﺣﺘﻲ ﺩﺭ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﺑﻪ ﻣﺼﺎﺩﻳﻖ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﺪ ﻭ ﻣﻲﮔﻮﻳﺪ:
»ﺍﻳﺸﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺭﺋﻴﺲﻣﺠﻤﻊ ﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺭﺍ ﻧﺎﻡ ﺑﺮﺩﻧﺪ
ﻭ ﺑﻪ ﻫﻤﻪ ﺳﻴﺎﺳﻴﻮﻧﻲ ﻛﻪ ﺩﻝ ﺩﺭ ﮔﺮﻭ ﺍﻣﺎﻡ ﻭ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺩﺍﺭﻧﺪ
ﺧﻄﺎﺏ ﻛﺮﺩﻧﺪ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻲ ﻛﺎﺭ ﻛﻨﻨﺪ
ﺁﻏــﻮﺵ ﻧﻈﺎﻡ ﻭ ﻣﻠﺖ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﺑﺎﺯ ﺍﺳــﺖ ﻭ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺳــﺮ ﺑﻪ ﺩﻳﻮﺍﺭ
ﻛﻮﺑﻴﺪﻥ ﺍﺳﺖ «.ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺎﻫﻨﺮ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻱ ﺑﺎﺯ ﻭ ﺁﺯﺍﺩ ﻭ ﻧﺮﻣﺎﻝ ﺑﺮﺍﻱ
ﻃﺮﺡ ﺣﺮﻑﻫﺎ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕﺮ ﺗﺎﻛﻴﺪﺍﺕ ﺭﻫﺒﺮﻱ ﺑﻮﺩ.
ﺍﻣﺎ ﮔﻮﻳﻲ ﻓﻀﺎﻱ ﺑﺎﺯ ﺩﺭ ﭘﻲ ﺍﻳﺮﺍﺩﺍﺕ ﺍﻳﺸــﺎﻥ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺗﺪﺍﻭﻡ
ﺩﺍﺭﺩ ،ﺑﻪﮔﻮﻧــﻪﺍﻱ ﻛﻪ ﺁﻳﺖﺍﷲ ﺍﻣﺎﻣﻲﻛﺎﺷــﺎﻧﻲ ﻫــﻢ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻱ
ﻧﻤﺎﺯﺟﻤﻌﻪ ﺗﻬــﺮﺍﻥ ﺍﺯ ﺑﺮﺧﻲ ﺗﻬﻤﺖﻫﺎ ﻭ ﺷــﻌﺎﺭﻫﺎ ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﻨﺪ ﻭ
ﻣﻲﮔﻮﻳﺪ» :ﻭﻗﺘﻲ ﺍﻧﺴﺎﻥ ﺯﻣﺎﻥ ،ﻛﺸﻮﺭ ،ﺍﻧﻘﻼﺏ ﻭ ﻧﻘﺸﻪﻫﺎﻱ ﺩﺷﻤﻦ ﺭﺍ
ﺑﺸﻨﺎﺳﺪ ﺁﻥ ﻭﻗﺖ ﺍﺳﺖ ﻛﻪ ﺯﺑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﻣﻲﻛﻨﺪ ﻭ ﻫﻤﻴﻦﺟﻮﺭﻱ
ﺷــﻌﺎﺭ ﻧﻤﻲﺩﻫﺪ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒــﺮﻱ ﻓﺮﻣﻮﺩﻧﺪ ،ﺍﻳﻦ
ﭼﻨﻴﻦ ﻧﻴﺴــﺖ ﻛﻪ ﻫﺮﻛﺲ ﻛﻠﻤﻪﺍﻱ ﺑﮕﻮﻳﺪ ﻣﻨﺎﻓﻖ ﺑﺎﺷــﺪ ﻭ ﻋﺪﻩﺍﻱ
ﺑﺨﻮﺍﻫﻨــﺪ ﻋﻠﻴﻪ ﺍﻭ ﺷــﻌﺎﺭ ﺑﺪﻫﻨﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺍﮔﺮ ﻛﺴــﻲ ﻛﺎﺭﻱ ﻛﻨﺪ ﻳﺎ
ﻧﻈﺮﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ ،ﺑﮕﻮﻳﻴﻢ ﺿﺪﻭﻻﻳﺖﻓﻘﻴﻪ ﻫﺴﺖ .ﺍﻳﻦ ﺟﻤﻠﻪﺍﻱ
ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻓﺮﻣﻮﺩﻧﺪ ﻣﺴــﺎﻟﻪ ﻣﻬﻤﻲ ﺍﺳﺖ ﻭ ﺑﻪ ﻣﻌﻨﺎﻱ
ﻭﻻﻳﺖ ﺍﺳﺖ ﻭ ﻣﻌﻨﺎﻱ ﺍﻳﻦ ﻛﻪ ﻛﺸﻮﺭ ﻭﻻﻳﺖﻣﻨﺪ ﻭ ﻭﻻﻳﺖﻣﺪﺍﺭ ﺑﺎﺷﺪ
ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺳﺖ«.
ﺍﻣﺎﻣﻲﻛﺎﺷــﺎﻧﻲ ﺗﺼﺮﻳﺢ ﺩﺍﺭﺩ ﻛﻪ »ﻧﺒﺎﻳﺪ ﺟﻠﻮﺗﺮ ﺍﺯ ﻭﻟﻲ ﺍﻣﺮ ﺍﻓﺘﺎﺩ
ﻭ ﻧﺒﺎﻳﺪ ﻛﻨﺪ ﻳﺎ ﺗﻨﺪ ﺑﻮﺩ ﺑﻠﻜﻪ ﺑﺎﻳﺪ ﺭﺍﻩ ﺭﺍ ﭘﻴﺪﺍ ﻭ ﻣﺴــﻴﺮ ﺭﺍ ﺩﺭﺳﺖ ﻛﺮﺩ
ﺗﺎ ﻛﺴــﻲ ﺭﺍ ﺑﻲﺧﻮﺩ ﻓﺎﺳــﻖ ﻧﺪﺍﻧﻴﻢ ﻳﺎ ﻛﺴــﻲ ﺭﺍ ﺑﻴﺨﻮﺩﻱ ﺍﺯ ﻋﺪﺍﻟﺖ
ﻧﻴﻨﺪﺍﺯﻳﻢ«.
ﺳــﻴﺪﺍﺣﻤﺪ ﺧﺎﺗﻤﻲ ﺍﻣﺎ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻲﻛﻨﺪ ﻛﻪ ﭘﻴﺮﻭﺯﻱ ﺷﻴﺮﻳﻦ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﺮﻳﺎﻥ ﻣﺘﺒﻮﻋﺶ ﺑﻪ ﺗﻠﺨﻜﺎﻣﻲ ﮔﺮﺍﻳﻴﺪ ﻭ ﻳﺎﺩﺁﻭﺭ ﻣﻲﺷﻮﺩ ﻛﻪ
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺟﻨﮓ ﻧﺮﻡ ﺁﻏﺎﺯ ﺷﺪ ﻭ ﺩﺷﻤﻨﺎﻥ ﻣﺎ ﻛﻢﻛﻢ ﺑﻪ ﺗﻮﺳﻌﻪ ﺍﻳﻦ
ﺟﻨﮓ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﻣﻲﺗﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ
ﺩﺭ ﺍﻭﺝ ﺍﻳﻦ ﺟﻨﮓ ﻧﺮﻡ ﻋﻠﻴﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻫﺴﺘﻴﻢ .ﺍﻭ ﺍﻳﺠﺎﺩ ﺍﺧﺘﻼﻑ
ﺩﺭ ﺟﺎﻣﻌﻪ ،ﺭﻭﻳﺎﺭﻭﻳﻲ ﻣﺮﺩﻡ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ ﺭﻭﻳﺎﺭﻭﻳﻲ ﻣﺮﺩﻡ ﺑﺎ ﻣﺴﺌﻮﻻﻥ
ﻧﻈﺎﻡ ﺭﺍ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎﻱ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷــﻤﻦ ﻣﻲﺩﺍﻧﺪ ﻭ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺍﻳﺠﺎﺩ
ﻓﻀﺎﻱ ﻭﺣﺪﺕ ﻭ ﺁﺭﺍﻣﺶ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻲﮔﻮﻳﺪ» :ﺍﻳﺠﺎﺩ ﺑﺪﺑﻴﻨﻲ ﻣﺮﺩﻡ
ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﻭ ﻳﻚ ﺍﺟﻤﺎﻉ ﻣﺮﻛﺐ ﺩﺭﺳﺖ ﻛﺮﺩﻥ ﻋﻠﻴﻪ ﻣﺴﺌﻮﻻﻥ
ﻧﻈﺎﻡ ﺍﺯ ﺟﻤﻠﻪ ﺍﺑﺰﺍﺭﻫﺎﻱ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷﻤﻦ ﻗﻠﻤﺪﺍﺩ ﻣﻲﺷﻮﺩ«.
ﺑﺮﺧﻲ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺳــﻌﻲ ﺩﺍﺭﻧﺪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ،
ﺑﺮﺧﻲ ﺭﺋﻴﺲﻣﺠﻠﺲ ،ﺑﺮﺧﻲ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ
ﻭ ﺑﺮﺧﻲ ﺭﺋﻴﺲ ﻗﻮﻩﻗﻀﺎﺋﻴﻪ ﺭﺍ ﺑﻜﻮﺑﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﭼﻪ ﭼﻴﺰﻱ
ﺑﺎﻗﻲ ﻣﻲﻣﺎﻧﺪ ؟ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒــﺮﻱ ﺩﺭ ﻣﻨﻮﻳﺎﺕ ﺧﻮﺩ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ
ﻣﺴﺌﻮﻻﻥ ﻛﺸﻮﺭ ﺍﻋﻢ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﺭﺋﻴﺲﻣﺠﻠﺲ ،ﺭﺋﻴﺲﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖﻧﻈﺎﻡﻭﺭﺋﻴﺲﻗﻮﻩﻗﻀﺎﺋﻴﻪﻫﻤﻪﻛﺴﺎﻧﻲﻫﺴﺘﻨﺪﻛﻪ
ﺯﻣﺎﻡ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪﺩﺳﺖ ﺩﺍﺭﻧﺪ ﻭ ﻣﺮﺩﻡ ﺑﺎﻳﺪ ﺑﻪ ﺁﻧﻬﺎ ﺍﻋﺘﻤﺎﺩ ﻭ ﺣﺴﻦﻇﻦ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺍﻟﺒﺘﻪ ﻣﻌﻨﺎﻱ ﻓﺮﻣﺎﻳﺶ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺗﺨﺮﻳﺐ
ﻭ ﺍﻧﺘﻘﺎﺩ ﺳــﻮﺯﻧﺪﻩ ﻧﺒﺎﺷــﺪ ﺍﻣﺎ ﻣﻌﻨﺎﻱ ﺍﻳﻦ ﺣﺮﻑ ﺑﺴــﺘﻦ ﺑﺎﺏ ﺍﻧﺘﻘﺎﺩ
ﺳــﺎﺯﻧﺪﻩ ﻧﻴﺴــﺖ .ﺑﻠﻜﻪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﮔﺮ ﻫﺮﻛﺴــﻲ ﺍﺯ ﻫﺮ ﻣﻘﺎﻣﻲ
ﺑﻪﺻﻮﺭﺕ ﻣﻨﻄﻘﻲ ﻭ ﻣﻨﺼﻔﺎﻧﻪ ﺍﻧﺘﻘﺎﺩﻱ ﺩﺍﺭﺩ ﺁﻥ ﺭﺍ ﺑﻴﺎﻥ ﻛﻨﺪ ﻭ ﺭﺍﻩﺣﻞ
ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﺩﻫﺪ.
ﺣــﺎﻝ ﺑﺎﻳــﺪ ﺩﻳﺪ ﺑــﺎ ﻓﻀــﺎﻱ ﺑــﺎﺯﻱ ﻛــﻪ ﺩﺭ ﭘــﻲ ﺭﻫﻨﻤﻮﺩﺍﺕ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭﺣﺎﻝ ﺍﻳﺠﺎﺩ ﺷــﺪﻥ ﺍﺳﺖ ،ﻏﻴﺮﺍﺯ ﻃﺮﺡ ﺑﺮﺧﻲ
ﻣﻮﺍﺿﻊ ﻛﻪ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺁﻧﻬﺎ ﺫﻛﺮ ﺷﺪ ،ﺩﻳﮕﺮ ﭼﻪ ﺭﺍﻫﻜﺎﺭﻱ ﺑﺮﺍﻱ ﺁﺭﺍﻡﺗﺮ
ﻛﺮﺩﻥ ﻓﻀﺎﻱ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻲ ﻛﺸﻮﺭ ﻣﺪﻧﻈﺮ ﻣﺴﺌﻮﻻﻥ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ
ﮔﺮﻓﺖ.
ﻣﺤﻤﺪﺍﺳﻤﺎﻋﻴﻞ ﻛﻮﺛﺮﻱ ﺍﺯ ﺭﺍﻩﻫﺎﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﻭﺣﺪﺕ ﻣﻲﮔﻮﻳﺪ
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺳﻴﺎﺳﺖ »ﺧﻮﺩﻣﺎﻥ ﻋﻠﻴﻪ ﺧﻮﺩﻣﺎﻥ«
ﻣﻄﺮﺡ ﻛﺮﺩﻥ ﺗﻘﻠﺐ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﻣﺘﻬﻢ ﻛﺮﺩﻥ ﻣﺴﺌﻮﻻﻥ
ﺑﻪ ﺩﺭﻭﻏﮕﻮﻳﻲ ﺩﺭ ﺍﻓـﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻧﻮﻋﻲ ﺗﺮﺩﻳﺪ ﻧﺴـﺒﺖ ﺑﻪ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻛﻪ ﺧـﻮﺩ ﻧﻮﻋﻲ ﻋﻤﻠﻴﺎﺕ ﺭﻭﺍﻧﻲ ﺩﺭ
ﻣﺴﻴﺮ ﺟﻨﮓ ﻧﺮﻡ ﺑﻮﺩ ،ﺍﻣﺎ ﺍﺑﻌﺎﺩ ﻭ ﻛﺎﺭﻛﺮﺩﻫﺎﻱ ﺩﻳﮕﺮ ﺟﻨﮓ ﻧﺮﻡ
ﺍﻟﻘﺎﻱ ﻓﺮﻫﻨﮓﻫﺎﻱ ﻣﺒﺘﺬﻝ ،ﺍﻧﺘﺸﺎﺭ ﺍﺧﺒﺎﺭ ﺟﺎﺭﻭﺟﻨﺠﺎﻟﻲ ﺩﺭ
ﺭﺳﺎﻧﻪﻫﺎ ،ﮔﺴﺘﺮﺵ ﺍﺧﺒﺎﺭ ﺗﻔﺮﻗﻪﺍﻓﻜﻨﺎﻧﻪ ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﺗﻔﺮﻗﻪ
ﺑﻴﻦ ﻣﺴﺌﻮﻻﻥ ،ﺍﻳﺠﺎﺩ ﺷﻜﺎﻑ ﺑﻴﻦ ﻣﺴﺌﻮﻻﻥ ﻭ ﻣﺮﺩﻡ ﻭ ﻣﺮﺩﻡ
ﻭ ﻣﺴﺌﻮﻻﻥ ﻭ ﺩﺳـﺖﺁﺧﺮ ﺑﻪ ﻧﻔﻊ ﮔﺮﻭﻩ ﻳﺎ ﺍﻓﺮﺍﺩﻱ ﻃﺮﺍﺣﻲ ﻭ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷﺪﻩ ﻛﺎﺭ ﻭ ﺗﺒﻠﻴﻎ ﻛﺮﺩﻥ ﺍﺳﺖ .ﻣﻬﻤﺘﺮﻳﻦ ﺟﻨﺒﻪ
ﺟﻨﮓﺭﻭﺍﻧﻲ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺟﻨﮓ ﺭﻭﺍﻧﻲ ﻭ ﺍﻟﻘﺎﻱ ﻓﺮﻫﻨﮓﻫﺎﻱ
ﻣﺒﺘﺬﻝ ﺍﺳﺖ .ﺍﻳﻦ ﻣﺒﺎﺣﺚ ﻧﻜﺎﺗﻲ ﺍﺳﺖ ﻛﻪ ﻣﺤﻤﺪﺍﺳﻤﺎﻋﻴﻞ
ﻛﻮﺛـﺮﻱ ،ﺍﺯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺩﻭﺭﺍﻥ ﺩﻓﺎﻉﻣﻘـﺪﺱ ،ﻧﺎﻳﺐﺭﺋﻴﺲ
ﻛﻤﻴﺴـﻴﻮﻥ ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﻭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ﻣﺠﻠﺲ ﻭ ﻋﻀﻮ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﺠﻠﺲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺩﺭﺑﺎﺭﻩ
ﺳـﺨﻨﺎﻥ ﺍﺧﻴﺮ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴـﻴﺠﻴﺎﻥ
ﺑﻪﻭﻳـﮋﻩ ﻣﻄﺮﺡ ﻛﺮﺩﻥ ﺟﻨﮓ ﻧﺮﻡ ﺍﺯ ﺳـﻮﻱ ﺍﻳﺸـﺎﻥ ،ﻣﻄﺮﺡ
ﻣﻲﻛﻨﺪ .ﻛﻮﺛﺮﻱ ﻃﻲ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺑﻪﺩﻏﺪﻏﻪﻫﺎ ﻭ ﺗﺎﻛﻴﺪﺍﺕ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﺷـﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ » :ﺍﮔﺮﭼﻪ
ﻣﺎ ﺭﺳـﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺍﺳﺘﻜﺒﺎﺭ ﻭ ﺻﻬﻴﻮﻧﻴﺴـﺖﻫﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﺩﺍﺭﻧﺪ ،ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻳﻢ ﻭﻟﻲ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺘﻌﻬﺪ،
ﻣﻌﺘﻘﺪ ،ﺑﺎﺍﻧﮕﻴﺰﻩ ،ﭘﺮﺷـﻮﺭ ﻭ ﻣﺨﻠﺺ ﺍﻳـﻦ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﻪﻣﺮﺍﺗﺐ
ﺑﻬﺘـﺮ ﺍﺯ ﻏﺮﺑﻲﻫﺎ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ «.ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﺁﮔﺎﻫﻲ ،ﺗﻌﻬﺪ،
ﻭﻻﻳﺖﻣﺪﺍﺭﻱ ،ﻣﻌﺘﻘﺪ ﻭ ﺑﺎﺑﺼﻴﺮﺕ ﺑﻮﺩﻥ ﺍﺯ ﻭﻳﮋﮔﻲﻫﺎﻱ ﻣﻮﺭﺩ
ﻧﻴﺎﺯ ﺑﺮﺍﻱ ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷـﻤﻦ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﺩﺍﻣﻪ
ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﻭﻱ ﺑﻪﺗﺸﺮﻳﺢ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﻣﻲ ﭘﺮﺩﺍﺯﺩ.
ﻣﻄﺮﺡ ﺷـﺪﻥ ﺟﻨـﮓ ﻧـﺮﻡ ﻭ ﺗﺎﻛﻴﺪ ﺑـﺮ ﺑﺼﻴﺮﺕ ﺍﺯ ﺳـﻮﻱ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﺯ ﭼﻪ ﺍﺑﻌﺎﺩﻱ ﺣﺎﺋﺰﺍﻫﻤﻴﺖ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ
ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻫﻤﻪ ﺁﺣﺎﺩ ﺟﺎﻣﻌﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ؟
ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﻨﮓ ﻧﺮﻡ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺍﻳﻦ ﻭﺍژﻩ ﺭﺍ ﺑﺸﻨﺎﺳــﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ
ﺑــﺎ ﺗﻌﻴﻴﻦ ﺍﺑﻌﺎﺩ ﺁﻥ ﺑﻪ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻥ ﺑﺮﻭﻳﻢ .ﺍﻓــﺰﻭﻥ ﺑﺮ ﺁﻥ ﺑﺎﻳﺪ ﺑﺎ ﺗﻬﻴﻪ
ﻭﺳــﺎﻳﻞ ﻭ ﻣﻠﺰﻭﻣﺎﺕ ﺟﻨﮓ ﺑﻪ »ﻛﺎﺩﺭﺳﺎﺯﻱ« ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺩﺳﺖﺁﺧﺮ
ﻧﺤﻮﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺑﺰﺍﺭ ﻭ ﺍﻣﻜﺎﻧﺎﺕ ﺭﺍ ﺑﻪ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﭘﻴﺸﺮﻭ ﺁﻣﻮﺯﺵ
ﺩﻫﻴﻢ .ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﺯ 18ﺳﺎﻝ ﭘﻴﺶ ﻣﺴﺎﻟﻪ ﺗﻬﺎﺟﻢ ﻓﺮﻫﻨﮕﻲ،
ﺷــﺒﻴﺨﻮﻥ ﻓﺮﻫﻨﮕﻲ ﻭ ﻧﺎﺗﻮﻱ ﻓﺮﻫﻨﮕﻲ ﺭﺍ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ ﺍﻣﺎ ﺑﺮﺧﻲ
ﺍﺯ ﻣﺴــﺌﻮﻻﻥ ﻓﺮﻫﻨﮕﻲ ﺑﻪ ﺁﻥ ﺗﻮﺟﻪ ﻧﻜﺮﺩﻧﺪ ﺩﺭﺻﻮﺭﺗﻲ ﻛﻪ ﺩﺭ ﻫﻤﺎﻥ
ﺯﻣﺎﻥ ﻣﻲﺗﻮﺍﻧﺴــﺘﻨﺪ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺘﻘﺎﺑﻠﻲ ﺭﺍ ﻻﺍﻗﻞ ﺑﺮﺍﻱ ﻛﻨﺪ ﻛﺮﺩﻥ ﺁﻥ
ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ﻛﻪ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻧﺪ ﻭ ﻣﺴﺎﻟﻪ ﮔﺴﺘﺮﺵ ﻳﺎﻓﺖ ﺗﺎ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﻫﻢ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻱ ﺭﺳﻴﺪ.
ﺟﻨﮓﻧﺮﻡ ﺍﺯ ﭼﻪ ﺟﻨﺒﻪﻫﺎﻳﻲ ﺣﺎﺋﺰﺍﻫﻤﻴﺖ ﺍﺳﺖ ﻭ ﻣﻬﻤﺘﺮﻳﻦ
ﺟﻨﺒﻪ ﺁﻥ ﭼﻴﺴﺖ؟
ﻣﻄﺮﺡ ﻛــﺮﺩﻥ »ﺗﻘﻠﺐ« ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﻣﺘﻬﻢ ﻛﺮﺩﻥ ﻣﺴــﺌﻮﻻﻥ ﺑﻪ
»ﺩﺭﻭﻏﮕﻮﻳﻲ« ﺩﺭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻧﻮﻋﻲ ﺗﺮﺩﻳﺪ ﻧﺴﺒﺖ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ
ﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻛﻪ ﺧﻮﺩ ﻧﻮﻋﻲ ﻋﻤﻠﻴﺎﺕ ﺭﻭﺍﻧﻲ ﺩﺭ ﻣﺴﻴﺮ ﺟﻨﮓ ﻧﺮﻡ ﺑﻮﺩ،
ﺍﻣﺎ ﺍﺑﻌﺎﺩ ﻭ ﻛﺎﺭﻛﺮﺩﻫﺎﻱ ﺩﻳﮕﺮ ﺟﻨﮓ ﻧﺮﻡ ﺷــﺎﻣﻞ ﺍﻟﻘﺎﻱ ﻓﺮﻫﻨﮓﻫﺎﻱ
ﻣﺒﺘﺬﻝ ،ﺍﻧﺘﺸــﺎﺭ ﺍﺧﺒﺎﺭ ﺟﺎﺭﻭﺟﻨﺠﺎﻟﻲ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ،ﮔﺴﺘﺮﺵ ﺍﺧﺒﺎﺭ
ﺗﻔﺮﻗﻪﺍﻓﻜﻨﺎﻧﻪ ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﺗﻔﺮﻗﻪ ﺑﻴﻦ ﻣﺴــﺌﻮﻻﻥ ،ﺍﻳﺠﺎﺩ ﺷﻜﺎﻑ ﺑﻴﻦ
ﻣﺴــﺌﻮﻻﻥ ﻭ ﻣﺮﺩﻡ ﻭ ﻣﺮﺩﻡ ﻭ ﻣﺴﺌﻮﻻﻥ ﻭ ﺩﺳــﺖ ﺁﺧﺮ ﺑﻪ ﻧﻔﻊ ﮔﺮﻭﻩ
ﻳﺎ ﺍﻓﺮﺍﺩﻱ ﻃﺮﺍﺣﻲ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷــﺪﻩ ﻛﺎﺭ ﻭ ﺗﺒﻠﻴﻎ ﻛﺮﺩﻥ ﺍﺳــﺖ.
ﻣﻬﻤﺘﺮﻳﻦ ﺟﻨﺒﻪ ﺟﻨﮓ ﺭﻭﺍﻧﻲ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ »ﺟﻨﮓ ﺭﻭﺍﻧﻲ« ﻭ »ﺍﻟﻘﺎﻱ
ﻓﺮﻫﻨﮓﻫﺎﻱ ﻣﺒﺘﺬﻝ« ﺍﺳﺖ.
ﺑـﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷـﻤﻦ ﺁﻳﺎ ﺑﻪ ﺳـﻼﺡ ﻣﻨﺎﺳـﺐ
ﻣﺴﻠﺢ ﻫﺴـﺘﻴﻢ؟ ﺑﺮﺍﻱ ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺍﻳﻦ ﺟﻨﮓ ﻧﻴﺎﺯﻣﻨﺪ ﭼﻪ
ﻣﻮﻟﻔﻪﻫﺎﻳﻲ ﻫﺴﺘﻴﻢ؟
ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺭﺳﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺍﺳﺘﻜﺒﺎﺭ ﻭ ﺻﻬﻴﻮﻧﻴﺴﺖﻫﺎ ﺩﺭ
ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ ،ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻳﻢ ﻭﻟﻲ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺘﻌﻬﺪ،
ﻣﻌﺘﻘﺪ ،ﺑﺎﺍﻧﮕﻴﺰﻩ ،ﭘﺮﺷــﻮﺭ ﻭ ﻣﺨﻠﺺ ﺍﻳﻦ ﻛﺎﺭﻫــﺎ ﺭﺍ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﻬﺘﺮ ﺍﺯ
ﻏﺮﺑﻲﻫﺎ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ .ﺁﮔﺎﻫﻲ ،ﺗﻌﻬﺪ ،ﭘﺎﻱﻛﺎﺭ ﺑﻮﺩﻥ ،ﻭﻻﻳﺖﻣﺪﺍﺭﻱ،
ﻣﻌﺘﻘﺪ ﺑــﻮﺩﻥ ﻭ ﺑﺎﺑﺼﻴﺮﺕ ﺑــﻮﺩﻥ ﺍﺯ ﻭﻳﮋﮔﻲﻫﺎﻱ ﻣــﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺮﺍﻱ
ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷــﻤﻦ ﺍﺳــﺖ .ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺧﻂ
ﻣﻘــﺪﻡ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﻨﮓ ﻧﺮﻡ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﭘﺲ ﺍﺯ ﺁﮔﺎﻫﻲ ﺍﺯ ﺗﻌﺮﻳﻒ ﻭ ﺍﺑﻌﺎﺩ
ﺟﻨﮓ ﻧﺮﻡ ﺑﺎﻳﺪ ﺩﺭ ﻋﻤﻞ ﺑﺎ ﺗﻌﻬﺪ ﻭ ﺍﻋﺘﻘﺎﺩ ﻫﻤﭽﻮﻥ ﺭﻭﺯﻫﺎﻱ ﺍﺑﺘﺪﺍﻳﻲ
ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﻧﺒﺮﺩ ﺷﻮﺩ .ﺩﺭ ﺁﻥ ﺭﻭﺯﻫﺎ ﺁﻣﻮﺯﺷﻲ ﻧﺪﻳﺪﻩ ﻭ
ﺟﻨﮕﻲ ﻧﻜﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻋﻼﻭﻩ ﺑﺮ ﺁﻥ ﺍﺩﻭﺍﺗﻲ ﻫﻢ ﺑﺮﺍﻱ ﻣﺒﺎﺭﺯﻩ ﻧﺪﺍﺷﺘﻴﻢ ﺍﻣﺎ
ﺍﻳﺴﺘﺎﺩﮔﻲ ،ﺗﻌﻬﺪ ،ﻫﻮﺷﻴﺎﺭﻱ ﻭ ﺍﻋﺘﻘﺎﺩ ﺭﺯﻣﻨﺪﮔﺎﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻮﺟﺐ
ﭘﻴﺮﻭﺯﻱ ﺑﺮ ﺩﺷﻤﻨﺎﻥ ﺗﺎ ﺩﻧﺪﺍﻥ ﻣﺴﻠﺢ ﺷﺪ.
ﻣﻬﻤﺘﺮﻳﻦ ﺩﺭﺱ ﺩﻭﺭﺍﻥ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺑﺮﺍﻱ ﺍﻟﮕﻮﺑﺮﺩﺍﺭﻱ ﺑﺮﺍﻱ
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﻨﮓ ﻧﺮﻡ ﭼﻪ ﺑﻮﺩ؟
ﺑﺼﻴــﺮﺕ ﺩﺭ ﺩﻓﺎﻉﻣﻘﺪﺱ ﺑﺴــﻴﺎﺭ ﺣﺎﺋﺰﺍﻫﻤﻴﺖ ﺑﻮﺩ ﻛــﻪ ﺍﮔﺮ ﻧﺒﻮﺩ،
ﻧﻤﻲﺗﻮﺍﻧﺴﺘﻴﻢ ﺩﺷﻤﻦ ﺭﺍ ﺍﺯ ﺧﺎﻙﻣﺎﻥ ﺑﻴﺮﻭﻥ ﻛﻨﻴﻢ ﻭ ﺷﻜﺴﺖ ﺩﻫﻴﻢ.
ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺭﻭﺵ »ﺗﻮﻃﺌﻪ« ﻭ »ﺑﺮﺧﻮﺭﺩ« ﺩﺷــﻤﻦ ﺍﺯ ﺳــﺨﺖ ﺑﻪ ﻧﺮﻡ
ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ،ﺍﻟﺒﺘﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﻳﺎﺩ ﺑﺮﺩ ﻛﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻧﻴﺰ ﺍﻣﺜﺎﻝ
ﺁﻥ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺍﺯ ﺗﺠﻬﻴﺰﺍﺕ ﻭ ﺍﺩﻭﺍﺕ ﺳــﺨﺖ ﺩﺷﻤﻦ ﻣﻲﺗﺮﺳﻴﺪﻧﺪ ﻭ
ﺣﺘﻲ ﻳﻚ ﻟﺤﻈﻪ ﻫﻢ ﺩﺭ ﺩﻓﺎﻉﻣﻘﺪﺱ ﺣﻀﻮﺭ ﻧﻴﺎﻓﺘﻨﺪ ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﻫﻤﺎﻥ
ﮔﻮﻧﻪ ﺭﻓﺘﺎﺭ ﻣﻲﻛﻨﻨﺪ .ﺍﻳﻦ ﺩﺭﺳــﺖ ﻛﻪ ﺭﻭﺵ ﺟﻨﮓ ﺍﺯ »ﺳﺨﺖ« ﺑﻪ
»ﻧﺮﻡ« ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭﻟﻲ ﺑﺎ ﭘﺎﻱ ﻛﺎﺭ ﺑﻮﺩﻥ ﺭﺯﻣﻨﺪﮔﺎﻥ ﺑﺎﺑﺼﻴﺮﺕ،
ﻫﻮﺷﻴﺎﺭ ،ﻣﺘﻌﻬﺪ ،ﻣﺨﻠﺺ ،ﻣﻌﺘﻘﺪ ﻭ ﻭﻻﻳﺖﻣﺪﺍﺭ ﻣﻲﺗﻮﺍﻥ ﻛﺎﺭﻱ ﻛﺮﺩ
ﻛﻪ ﺍﻧﺸﺎءﺍﷲ ﺩﺭ ﻛﻮﺗﺎﻫﺘﺮﻳﻦ ﺯﻣﺎﻥ ﺩﺷﻤﻦ ﺭﺍ ﺩﺭ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ ﺍﻫﺪﺍﻑ
ﺑﺮﺍﻧﺪﺍﺯﺍﻧﻪﺍﺵ ﻧﺎﺍﻣﻴﺪ ﻛﻨﻴﻢ.
ﺣﻔﻆ ﺣﺮﻣﺖ ﻣﺴـﺌﻮﻻﻥ ﺍﺯ ﭼـﻪ ﺍﺑﻌﺎﺩﻱ ﺑﺎﻳﺪ ﻣـﻮﺭﺩ ﺗﻮﺟﻪ
ﺟﺮﻳﺎﻥﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻭ ﺭﺳﺎﻧﻪﻫﺎ ﻗﺮﺍﺭ ﮔﻴﺮﺩ؟
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺟﻤﻊ ﺑﺴﻴﺠﻴﺎﻥ ﺑﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ
ﻛﻪ ﻣﺎ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﺻﻞ ﻧﻴﺖ ﺩﺷﻤﻨﺎﻥ ﻏﺎﻓﻞ ﺷﻮﻳﻢ ﻭ ﺑﺎ ﺳﻴﺎﺳﺖ »ﺧﻮﺩﻣﺎﻥ
ﻋﻠﻴﻪ ﺧﻮﺩﻣﺎﻥ« ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﺩﺷــﻤﻦ ﺭﺍ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻣﺤﻘﻖ ﻛﻨﻴﻢ.
ﺍﮔﺮ ﺑﺮﺧﻲ ﺍﺯ ﻣﺴــﺌﻮﻻﻥ »ﺍﺷــﺘﺒﺎﻩ ﺗﺎﻛﺘﻴﻜﻲ« ﻣﺮﺗﻜﺐ ﺷﺪﻧﺪ ﻧﺒﺎﻳﺪ
ﺣﺴﺎﺳﻴﺖﺯﺍﻳﻲ ﻛﻨﻴﻢ ﭼﺮﺍ ﻛﻪ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺍﻳﻦ ﺍﺷﺘﺒﺎﻩ ﻣﻮﺟﺐ ﻛﻤﻚ
ﺑﻪ ﺩﺷﻤﻦ ﺑﺮﺍﻱ ﭘﻴﺸﺒﺮﺩ ﻃﺮﺍﺣﻲﻫﺎ ﻭ ﺍﻫﺪﺍﻓﺶ ﺩﺭ ﮔﺴﺘﺮﺵ ﻓﻀﺎﻱ
ﺗﻔﺮﻗﻪ ﻭ ﺍﺧﺘﻼﻑ ﺑﻴﻦ ﻣﺴﺌﻮﻻﻥ ﻭ ﻣﺴﺌﻮﻻﻥ ﻭ ﻣﺮﺩﻡ ﻣﻲﺷﻮﺩ .ﻣﺎ ﺩﺭ
ﺍﻭﻟﻮﻳﺖﺑﻨﺪﻱﻫﺎﻱﻣﺎﻥ ﺑﺎﻳﺪ ﺣﻮﺍﺱﻣﺎﻥ ﺑﻪ ﺩﺷﻤﻨﺎﻥ ﺑﻴﺮﻭﻧﻲ ﻭ ﻋﻮﺍﻣﻞ
ﺩﺍﺧﻠﻲ ﺁﻧﺎﻥ ﻛﻪ ﺩﺭﺻﺪﺩ ﺑﺮﺍﻧﺪﺍﺯﻱ ﻫﺴﺘﻨﺪ ،ﺑﺎﺷﺪ .ﺑﺎﻳﺪ ﻣﺮﺍﻗﺐ ﺑﺎﺷﻴﻢ
ﻛﻪ ﺑﻪ ﺟﺎﻥ ﻳﻜﺪﻳﮕﺮ ﻧﻴﻔﺘﻴﻢ ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺩﺭ ﻓﻀﺎﻱ »ﻓﺘﻨﻪ« ﺣﺘﻲ
ﺑﻴﻦ ﺩﻭﺳﺘﺎﻥ ﻭ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﻧﻴﺰ ﺗﺮﺩﻳﺪ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﻭ ﺍﺧﺘﻼﻓﺎﺕ ﺩﺭ
ﻫﻤﻪ ﺳﻄﻮﺡ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺳﻴﺎﺳﻲ ﺗﺸﺪﻳﺪ ﻣﻲﺷﻮﺩ.
ﺟﺮﻳﺎﻥﻫـﺎﻱ ﺳﻴﺎﺳـﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺭﺳـﺎﻧﻪﻫﺎ ﻧﺴـﺒﺖ ﺑﻪ
ﻓﺮﻭﻧﺸﺎﻧﺪﻥ ﺁﺗﺶ ﻓﺘﻨﻪ ﭼﻪ ﻭﻇﻴﻔﻪﺍﻱ ﺩﺍﺭﻧﺪ؟
ﺑﺎﻳﺪ ﺣﻮﺍﺱﻣﺎﻥ ﺟﻤﻊ ﺑﺎﺷــﺪ ﻛﻪ ﻧﺴﺒﺖ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ،ﺍﻛﻨﻮﻥ ﻣﻮﻗﻊ
ﺑﺰﺭﮔﻨﻤﺎﻳﻲ ﻛﻮﭼﻚﺗﺮﻳﻦ ﺧﻄﺎﻫﺎ ﻭ ﺩﺍﻣﻦﺯﺩﻥ ﺑﻪ ﺁﻥ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﺑﺎﻳﺪ
ﻧﻴﺮﻭﻱﻣﺎﻥ ﺭﺍ ﻣﻌﻄﻮﻑ ﺩﺷﻤﻦ ﺍﺻﻠﻲ ﻛﻪ ﺩﺭ ﻓﻜﺮ ﻣﻨﻬﺪﻡ ﻛﺮﺩﻥ ﻣﺎﺳﺖ
ﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﻳﻌﻨﻲ »ﺑﺼﻴﺮﺕ« .ﺑﺼﻴﺮﺕ ﻳﻌﻨﻲ ﭼﺸﻢﻣﺎﻥ ﻭ ﺁﮔﺎﻫﻲﻣﺎﻥ
ﺩﻗﻴﻖ ﻭ ﺑﺎﺯ ﺑﺎﺷﺪ ﻭ ﻫﺪﻑ ﺍﺻﻠﻲ ﺭﺍ ﺷﻨﺎﺳﺎﻳﻲ ﻭ ﻋﻠﻴﻪ ﺁﻥ ﻃﺮﺍﺣﻲ ﻛﻨﻴﻢ
ﻧﻪ ﺍﻳﻨﻜﻪ ﻧﻴﺮﻭﻱﻣﺎﻥ ﺭﺍ ﺻﺮﻑ ﻣﺴﺎﺋﻞ ﺟﺰﺋﻲ ﻛﻪ ﻣﻮﺟﺐ ﻏﻔﻠﺖ ﺍﺯ ﺍﺻﻞ
ﻣﻮﺿﻮﻉ ﻣﻲﺷﻮﺩ ،ﻛﻨﻴﻢ.
ﭼﻪ ﺗﻮﺻﻴﻪﻫﺎﻳﻲ ﺑﻪ ﺟﺮﻳﺎﻥﻫﺎﻱ ﺳﻴﺎﺳـﻲ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ
ﻓﻀﺎﻱ ﻓﺘﻨﻪ ﺭﺍ ﺩﺍﻣﻦ ﻣﻲﺯﻧﻨﺪ ،ﺩﺍﺭﻳﺪ؟
ﺟﺮﻳﺎﻥﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻭ ﺑﺮ ﺁﻥ ﺍﺳﺎﺱ
ﻛﺎﺭ ﻣﻲﻛﻨﻨﺪ ،ﺳــﻌﻲ ﻛﻨﻨﺪ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑــﻪ ﺟﺰﺋﻴﺎﺕ ﺑﭙﺮﻫﻴﺰﻧﺪ ﻭ
ﺑﻴﺸــﺘﺮ ﺑﻪ ﺩﺷــﻤﻦ ﺧﺎﺭﺟﻲ ﻭ ﻋﻮﺍﻣﻞ ﺩﺍﺧﻠﻲ ﺁﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ .ﺍﻻﻥ
ﺯﻣﺎﻧﻲ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻪ ﺍﺧﺘﻼﻓﺎﺕ ﺟﺰﺋﻲ ﻭ ﺗﺎﻛﺘﻴﻜﻲ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ
ﺑﻠﻜﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺳــﻮ ﻧﮕﺎﻩ ﻛﻨﻴﻢ ﺩﺭ ﺍﻳﻦ ﺻــﻮﺭﺕ ﺗﻮﺟﻪ ﻣﺮﺩﻡ ﻧﻴﺰ
ﺧﻮﺩﺑﻪﺧــﻮﺩ ﺑﻪ ﺳــﻤﺖ ﺍﺳــﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻲ ﻭ ﻋﻮﺍﻣــﻞ ﺩﺍﺧﻠﻲ ﺁﻥ
ﻣﻌﻄﻮﻑ ﻣﻲﺷﻮﺩ.
ﺍﺯ ﺧﻮﺍﺹ ﭼﻪ ﺍﻧﺘﻈﺎﺭﻱ ﻣﻲﺭﻭﺩ؟
ﺍﻧﺘﻈــﺎﺭ ﺍﺯ ﺑﺮﺧــﻲ ﺧــﻮﺍﺹ ﺍﻳــﻦ ﺍﺳــﺖ ﻛــﻪ ﺩﺭ ﺳــﺨﻨﺮﺍﻧﻲﻫﺎ ﻭ
ﻣﺼﺎﺣﺒﻪﻫﺎﻳﺸــﺎﻥ ﺑﻪ ﻣﺴــﺎﺋﻞ ﺟﺰﺋﻲ ﻭ ﻓﺮﻋﻲ ﻧﭙﺮﺩﺍﺯﻧﺪ ﺍﻟﺒﺘﻪ ﺁﻧﺎﻥ
ﻣﻲﺗﻮﺍﻧﻨﺪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﻧﻈﺮﺷــﺎﻥ ﺭﺍ ﺑﻪ ﺁﻳﻨــﺪﻩ ﻣﻮﻛﻮﻝ ﻛﻨﻨﺪ،
ﻫﺮﭼﻨﺪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺎ »ﮔﺬﺷــﺖ« ﺍﺯ ﻛﻨﺎﺭ ﺁﻥ ﻋﺒﻮﺭ ﻛﻨﻨﺪ .ﻣﺎ ﻧﺒﺎﻳﺪ ﺍﺯ
ﺩﺷﻤﻦ ﺍﺻﻠﻲ ﻛﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ،ﺁﻣﺮﻳﻜﺎ ﻭ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﻭ
ﻋﻮﺍﻣﻞ ﺩﺍﺧﻠﻲ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ ﻏﺎﻓﻞ ﺷﻮﻳﻢ .ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﻫﻢ ﻭ ﻏﻢﻣﺎﻥ ﺍﻳﻦ
ﺑﺎﺷﺪ ﻛﻪ ﺍﺯ ﻣﺴﺎﺋﻞ ﺟﺰﺋﻲ ﺑﭙﺮﻫﻴﺰﻳﻢ ﻭ ﺑﻪ ﻣﺴﺎﺋﻞ ﻛﻼﻥ ﻭ ﺍﺻﻠﻲ ﺗﻮﺟﻪ
ﻛﺮﺩﻩ ﻭ ﺗﻤﺎﻡ ﺗﻮﺍﻧﻤﺎﻥ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻌﻄﻮﻑ ﻛﻨﻴﻢ ﺗﺎ ﺑﻪ ﺩﺷــﻤﻦ
ﺑﻔﻬﻤﺎﻧﻴﻢ ﻛﻪ ﻣﺎ ﻓﺮﻳﺐ ﺩﺳﻴﺴــﻪﻫﺎﻱ ﺁﻧــﺎﻥ ﺭﺍ ﻧﺨﻮﺭﺩﻩ ﻭ ﻃﺮﺍﺣﻲﻫﺎ
ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺁﻧﺎﻥ ﺭﺍ ﺑﻪﺩﺭﺳــﺘﻲ ﺷــﻨﺎﺧﺘﻪ ﻭ ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻥ ﺑﻪ
ﺩﺭﺳﺘﻲ ﻃﺮﺍﺣﻲ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻣﻲﻛﻨﻴﻢ.
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ﺭﺍﻩﺣﻞ ﺟﺪﻳﺪ ﻋﻠﻲ ﻣﻄﻬﺮﻱ ﺑﺮﺍﻱ ﻭﺣﺪﺕ ﺳﻴﺎﺳﻲ
ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻋﺬﺭﺧﻮﺍﻫﻲ ﻛﻨﻨﺪ
ﺳﻴﺪﻩ ﺁﻣﻨﻪ ﻣﻮﺳﻮﻱ
ﺷـﻌﻠﻪ ﺍﺗﻬﺎﻡﺍﻓﻜﻨﻰﻫﺎ ﻭ ﺗﻬﻤﺖﻫﺎﻯ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳـﺎﺱ ﺑﻪ
ﺑﺰﺭﮔﺎﻥ ﻛﺸﻮﺭ ﻫﺮ ﺭﻭﺯ ﺑﻴﺸـﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻰﺷﻮﺩ ﻭ ﺁﺗﺶ ﺁﻥ
ﻋﻤﺪﺗﺎ ﺩﺍﻣﻨﮕﻴﺮ ﺍﻓﺮﺍﺩﻯ ﺷﺪﻩ ﻛﻪ ﺧﺪﻣﺎﺕ ﺍﺭﺯﻧﺪﻩﺍﻯ ﺩﺭ ﻧﻈﺎﻡ
ﺟﻤﻬﻮﺭﻯ ﺍﺳـﻼﻣﻰ ﺍﺯ ﺧﻮﺩ ﺑﺮﺟﺎﻯ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ ،ﺑﻪ ﺍﻓﺮﺍﺩﻯ
ﻣﺎﻧﻨﺪ ﻫﺎﺷـﻤﻰ ﺭﻓﺴـﻨﺠﺎﻧﻰ ،ﻧﺎﻃﻖﻧﻮﺭﻯ ﻭ ﺑﺰﺭﮔﺎﻧﻰ ﻛﻪ ﻫﺮ
ﻛﺪﺍﻡ ﻣﺪﻋﻰ ﻧﻘﺶ ﻭﻳﮋﻩ ﺧﻮﺩ ﺩﺭ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳـﻼﻣﻰ
ﻭ ﺛﻤﺮﺩﻫـﻰ ﺩﺭﺧـﺖ 30ﺳـﺎﻟﻪ ﺁﻥ ﺑﻮﺩﻩﺍﻧـﺪ .ﺑﺮﺧﻮﺭﺩﻫﺎﻯ
ﻏﻴﺮﻣﺘﻌﺎﺭﻑ ﻭ ﺧـﺎﺭﺝ ﺍﺯ ﺭﻭﻳﻪ ﻗﺎﻧﻮﻧﻰ ﺑـﺎ ﭼﻬﺮﻩﻫﺎﻯ ﻣﻄﺮﺡ
ﺍﻧﻘﻼﺏ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺭﻭﻧﺪ ﻓﺰﺍﻳﻨﺪﻩﺍﻯ ﺑﻪﺧﻮﺩ ﮔﺮﻓﺘﻪ
ﺍﺳﺖ ،ﺑﻪﻃﻮﺭﻯﻛﻪ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺗﻬﻤﺖﺯﻧـﻰ ﻭ ﺷﺎﻳﻌﻪﺳـﺎﺯﻯ ﺿﺪ ﻣﺴـﺌﻮﻻﻥ ﻛﺸـﻮﺭ ﺭﺍ ﺩﺭ
ﺟﻬﺖ ﺧﻮﺍﺳﺖ ﺩﺷﻤﻨﺎﻥ ﻧﻈﺎﻡ ﺩﺍﻧﺴـﺘﻨﺪ ﻭ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻨﺪ:
»ﻣﺴـﺌﻮﻻﻥ ﻛﺸـﻮﺭ ﺍﻋﻢ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﺭﺋﻴﺲ ﻣﺠﻠﺲ،
ﺭﺋﻴﺲﻗـﻮﻩ ﻗﻀﺎﺋﻴـﻪ ﻭ ﺭﺋﻴﺲ ﻣﺠﻤﻊﺗﺸـﺨﻴﺺ ﻧﻈﺎﻡ ،ﻫﻤﻪ
ﻛﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺯﻣﺎﻡ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪﺩﺳﺖ ﺩﺍﺭﻧﺪ ﻭ ﻣﺮﺩﻡ ﺑﺎﻳﺪ
ﺑﻪ ﺁﻧﻬﺎ ﺍﻋﺘﻤﺎﺩ ﻭ ﺣﺴﻦ ﻇﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺗﺮﺩﻳﺪﺍﻓﻜﻨﻰﻫﺎﻯ
ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻋﻤﻠﻜﺮﺩ ﻣﺴـﺌﻮﻻﻥ ﺭﺳـﻤﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﻋﻢ ﺍﺯ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﻭ ﺷـﻮﺭﺍﻯﻧﮕﻬﺒﺎﻥ ﺑﺴﻴﺎﺭ ﻣﻀﺮ ﺍﺳﺖ ﻭ
ﺩﺷﻤﻦ ﻫﻢ ،ﻫﻤﻴﻦ ﺭﺍ ﻣﻰﺧﻮﺍﻫﺪ «.ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﭘﻴﺶ
ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﻧﺴـﺒﺖ ﺑﻪ ﺧﻄﺮﺍﺕ ﺳﻮء ﺍﺳﺘﻔﺎﺩﻩ ﺩﺷﻤﻨﺎﻥ
ﻧﻈـﺎﻡ ﺍﺯ ﻓﻀﺎﻯ ﻣﺒﻬﻢ ﻭ ﺗﻨﺶﺯﺍﻯ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﺸـﺪﺍﺭ
ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ؛ ﻣﻮﺿﻮﻋـﻰ ﻛﻪ ﻋﻠﻰ ﻣﻄﻬﺮﻯ ﻳﻜـﻰ ﺍﺯ ﺍﻋﻀﺎﻯ
ﺷـﺎﺧﺺ ﻓﺮﺍﻛﺴـﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﺠﻠﺲ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺁﻥ
ﻣﻰﮔﻮﻳﺪ» :ﻣﻌﻈﻢﻟﻪ ﺑﺎ ﺑﻴﺎﻧﺎﺕ ﺍﺧﻴﺮﺷﺎﻥ ﺩﻏﺪﻏﻪ ﺧﻮﺩ ﻧﺴﺒﺖ
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ﺑﻪ ﻟﺰﻭﻡ ﺭﻋﺎﻳﺖ ﺷـﺄﻥ ﻣﺴـﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ،ﭼﺮﺍ
ﻛﻪ ﺍﻳﺸﺎﻥ ﺍﺣﺴﺎﺱ ﻣﻰﻛﻨﻨﺪ ﺍﺯ ﺳـﻮﻱ ﺑﺨﺸﻲ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ
ﺟﺪﻱ ﻧﻈﺎﻡ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺟﺎﻧﺐ ﺑﺮﺧـﻲ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺩﻭﻟﺖ
ﺍﻓﺮﺍﻃﻲﮔﺮﻱﻫﺎﻳـﻲ ﺩﺭ ﻣﺘﻬـﻢ ﻛﺮﺩﻥ ﺍﻓـﺮﺍﺩ ﻭ ﻣﺘﻬﻢ ﻛﺮﺩﻥ
ﺍﺷـﺨﺎﺹ ﺑﻪﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻭﻻﻳـﺖ ﻓﻘﻴﻪ ﺻـﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ ﺗﺎ
ﺟﺎﻳﻰ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﺣﺬﻑ ﺁﻧﻬﺎ ﺷﻮﺩ ،ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﻳﺸﺎﻥ
ﺑﻨﺎ ﺑﺮ ﻣﺴﺌﻮﻟﻴﺖﺷـﺎﻥ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻨﺪ ﻛﻪ ﺍﻧﻘﻼﺏ ﻭ ﻧﻈﺎﻡ ﺭﺍ
ﺩﺭ ﻣﺴـﻴﺮ ﺩﺭﺳـﺘﻲ ﻫﺪﺍﻳﺖ ﻛﻨﻨﺪ ﻭ ﻻﺯﻡ ﺩﻳﺪﻧﺪ ﺗﺬﻛﺮﻱ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﺭﺍﺋﻪ ﺷـﻮﺩ «.ﻭﻯ ﻛﻪ ﺳـﺨﻨﺎﻥ ﺍﺧﻴﺮ ﺭﻫﺒﺮﻯ ﺩﺭ
ﺟﻤﻊ ﺑﺴـﻴﺠﻴﺎﻥ ﺭﺍ ﻳﻚ ﮔﺎﻡ ﺑﻠﻨﺪ ﺑﻪ ﺳﻮﻯ ﻭﺣﺪﺕ ﻣﻰﺩﺍﻧﺪ،
ﺍﻇﻬﺎﺭ ﻣﻰﺩﺍﺭﺩ» :ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﻨﻬﺎ ﺯﻣﺎﻧﻰ ﻣﺤﻘﻖ ﻣﻰﺷـﻮﺩ
ﻛﻪ ﺗﻤﺎﻡ ﮔﺮﻭﻩﻫﺎ ﻭ ﺷـﺨﺼﻴﺖﻫﺎﻯ ﺳﻴﺎﺳـﻰ ﺗﻮﺟﻪ ﻻﺯﻡ ﺭﺍ
ﻧﺴﺒﺖ ﺑﻪ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ ﻣﺒﺬﻭﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ «.ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﻋﻠﻰﻣﻄﻬﺮﻯﻛﻪﺩﺭ ﺭﻭﺯﻫﺎﻯﺍﺧﻴﺮﻛﻤﺘﺮﭘﺎﻯﺻﺤﺒﺖﺍﺻﺤﺎﺏ
ﺭﺳﺎﻧﻪ ﻭ ﻣﻄﺒﻮﻋﺎﺕ ﻣﻰﻧﺸﻴﻨﺪ ﺑﺪﻳﻦ ﺷﺮﺡ ﺍﺳﺖ.
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒـﺮﻯ ﺩﺭ ﺩﻳـﺪﺍﺭ ﺑﺎ ﺑﺴـﻴﺠﻴﺎﻥ ﺗﻬﻤﺖﺯﻧﻰﻫﺎ
ﻧﺴﺒﺖ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺭﺍ ﺧﻮﺍﺳﺖ ﺩﺷﻤﻦ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ؛ ﺍﺯ
ﺩﻳﺪﮔﺎﻩ ﺟﻨﺎﺑﻌﺎﻟﻰ ﺑﻴﺎﻧﺎﺕ ﺍﺧﻴﺮ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﭼﻪ ﺗﺎﺛﻴﺮﻯ ﺩﺭ
ﻫﻤﮕﺮﺍﻳﻰ ﻭ ﺍﺗﺤﺎﺩ ﮔﺮﻭﻩﻫﺎ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺟﻠﻮﮔﻴﺮﻯ
ﺍﺯ ﺗﺨﺮﻳﺐ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟
ﺳــﺨﻨﺎﻥ ﺍﺧﻴﺮ ﺭﻫﺒﺮﻱ ﺩﺭ ﺟﻤﻊ ﺑﺴــﻴﺠﻴﺎﻥ ﻳﻚ ﮔﺎﻡ ﺑﻠﻨﺪ ﺑﻪﺳﻮﻱ
ﻭﺣﺪﺕ ﻭ ﺿﺮﻭﺭﺗﻰ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ ،ﺑﻪﺷﺮﻁ ﺁﻧﻜﻪ ﻫﻤﻪ ﮔﺮﻭﻩﻫﺎ
ﻭ ﺷﺨﺼﻴﺖﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﺗﻮﺟﻪ ﻻﺯﻡ ﺭﺍ ﺑﻪ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ ﻣﺒﺬﻭﻝ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﻳﻜﻲ ﺍﺯ ﻣﺤﻮﺭﻫﺎﻱ ﺳــﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ ﻓﺮﺻﺖ ﺩﺍﺩﻥ ﺑﻪ
ﻛﺴﺎﻧﻲ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻫﺮ ﺩﻟﻴﻠﻲ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ ﺟﺪﺍ
ﻛﺮﺩﻧﺪ ﻭ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻋﺘﺮﺍﺿﺎﺗﻲ ﻧﺴــﺒﺖ ﺑﻪ ﺭﻭﻧﺪ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺭﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺭﻫﺒﺮﻱ ﻓﺮﻣﻮﺩﻧﺪ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺭﺍﻩ ﺑﺎﺯﮔﺸــﺘﻲ
)ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ( ﻧﺒﺎﺷﺪ ﻭ ﺍﮔﺮ ﺍﻋﺘﺮﺍﺿﻲ ﺩﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺍﺯ ﺭﺍﻩﻫﺎﻱ ﻗﺎﻧﻮﻧﻲ
ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ .ﻳﻚ ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮ ﻧﻴﺰ ﺑﺤﺚ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔﺎﻕ ﻭ ﻣﺨﺎﻟﻔﺎﻥ
ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺍﺳﺖ ﻛﻪ ﺭﻫﺒﺮﻯ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴﻴﺠﻴﺎﻥ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻧﻴــﺰ ﭘﺮﺩﺍﺧﺘﻨﺪ .ﻣﺒــﺎﺭﺯﻩ ﺑﺎ ﻧﻔﺎﻕ ﻭ ﺿﺪﻳﺖ ﺑﺎ ﺍﺻــﻞ ﻭﻻﻳﺖﻓﻘﻴﻪ ﻛﺎﺭ
ﺩﺭﺳﺖ ﺑﻠﻜﻪ ﻻﺯﻣﻰ ﺍﺳﺖ ﺍﻣﺎ ﺗﺸــﺨﻴﺺ ﻣﻨﺎﻓﻖ ﻭ ﺿﺪ ﻭﻻﻳﺖ ﻓﻘﻴﻪ
ﻳﻚ ﻛﺎﺭ ﺩﻗﻴﻖ ﻭ ﺣﺴــﺎﺱ ﺍﺳﺖ ﻭ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻪ ﻫﺮ ﻣﻨﺘﻘﺪ
ﻳﺎ ﻣﺨﺎﻟﻔﻰ ﺑﺘﻮﺍﻥ ﻧﺴــﺒﺖ ﻣﻨﺎﻓﻖ ﻳﺎ ﺿﺪﻭﻻﻳﺖﻓﻘﻴــﻪ ﺩﺍﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ ﻳﺎ ﺩﺭ ﺳﻄﺢ
ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﺑﻪﺷﻜﻞ ﺍﻧﺘﺸﺎﺭ ﺗﻬﻤﺖﻫﺎﻯ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺑﻪ ﭼﻬﺮﻩﻫﺎﻯ
ﻧﻈﺎﻡ ﻣﻨﻌﻜﺲ ﻣﻲﺷﻮﺩ ﻣﺨﺎﻟﻒ ﻧﻈﺮ ﺭﻫﺒﺮﻱ ﺍﺳﺖ .ﻣﻌﺘﻘﺪﻡ ﺍﮔﺮ ﺗﻤﺎﻡ
ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺑﻪ ﺭﻫﻨﻤﻮﺩ ﺭﻫﺒﺮﻱ ﺗﻮﺟﻪ ﻛﻨﻨﺪ ﺗﺎ ﺣﺪ ﺯﻳﺎﺩﻱ ﺭﺍﻩ
ﻭﺣﺪﺕ ﺍﺣﺰﺍﺏ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻰ ﻫﻤﻮﺍﺭ ﻣﻲﺷﻮﺩ.
ﺩﺭ ﺻﺤﺒﺖﻫـﺎﻯ ﺧـﻮﺩ ﻟﺰﻭﻡ ﺑﺎﺯﮔﺸـﺖ ﺑﻪ ﻗﺎﻧﻮﻥ ﺍﺯ ﺳـﻮﻯ
ﻣﻌﺘﺮﺿﺎﻥ ﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺭﺍ ﻣﻮﺭﺩ ﺍﺷﺎﺭﻩ
ﻗﺮﺍﺭ ﺩﺍﺩﻳﺪ ،ﭼـﺮﺍ ﻣﻌﺘﻘﺪ ﺑﻪ ﺑﻰﻗﺎﻧﻮﻧـﻰ ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﻧﺘﺎﻳﺞ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﺴﺘﻴﺪ؟
ﺍﻧﺘﻘﺎﺩﺍﺗﻲ ﻛﻪ ﺑــﻪ ﻧﺤﻮﻩ ﺑﺮﮔﺰﺍﺭﻱ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻄﺮﺡ ﻣﻰﺷــﻮﺩ ﺩﻟﻴﻞ
ﻗﺎﻧﻊﻛﻨﻨﺪﻩﺍﻱ ﺑﺮﺍﻱ ﺍﺩﻋﺎﻫﺎﻯ ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻴﺴﺖ.
ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﺨﺴﺖ ﺑﻪ ﻗﺎﻧﻮﻧﻲ ﺑﻮﺩﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻓﻌﻠﻲ
ﺍﺫﻋﺎﻥ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺗﺨﻠﻔﺎﺕ ﻛﺎﻧﺪﻳﺪﺍﻯ ﭘﻴﺮﻭﺯ ﺭﺍ ﻛﻪ ﺷﺎﻣﻞ
ﺍﻗﺪﺍﻣﺎﺗﻰ ﭼﻮﻥ ﺍﺗﻬﺎﻣﺎﺗﻲ ﻛﻪ ﺩﺭ ﻣﻨﺎﻇﺮﻩﻫﺎ ﺑﻪ ﺍﺷﺨﺎﺹ ﻏﺎﻳﺐﺯﺩﻩ ﺷﺪ
ﻣﻰﮔﺮﺩﺩ ﻣﻮﺭﺩ ﭘﻴﮕﻴﺮﻯ ﻗﺮﺍﺭ ﺩﻫﻨﺪ .ﺍﮔﺮ ﻫﺮ ﺩﻭ ﻃﺮﻑ )ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ
ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺩﻭﻟﺖ( ﺍﺯ ﻣﺮﺩﻡ ﻋﺬﺭﺧﻮﺍﻫﻲ ﻛﻨﻨﺪ ﺭﻳﺸﻪ
ﻓﺘﻨﻪ ﻗﻄﻊ ﻣﻲﺷﻮﺩ.
ﻓﻀﺎﻯ ﺑﺮﺧﻮﺭﺩ ﻭ ﺍﺗﻬﺎﻡﺯﻧﻰ ﺑﻪ ﺑﺮﺧﻲ ﺍﻓﺮﺍﺩ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮﺍﻥ
ﺑﻮﺩﻩ ﺍﺳـﺖ؛ ﺍﻳﻦ ﻣﻮﺿـﻮﻉ ﻣﻰﺗﻮﺍﻧـﺪ ﺩﻟﻴﻞ ﺍﺻﻠﻰ ﺍﺷـﺎﺭﻩ
ﻣﺴﺘﻘﻴﻢ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺑﻪ ﻧﺎﻡ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ
ﻣﺼﻠﺤﺖﻧﻈﺎﻡ ﻭ ﻟﺰﻭﻡ ﺧﻮﺩﺩﺍﺭﻯ ﺍﺯ ﺗﻬﻤﺖﺯﻧﻰ ﺑﻪ ﺍﻳﻦ ﭼﻬﺮﻩ
ﺷﺎﺧﺺ ﺍﻧﻘﻼﺏ ﺑﺎﺷﺪ؟
ﺑﻠﻪ ﻫﻤﻴﻦﻃﻮﺭ ﺍﺳﺖ ،ﻛﺴﺎﻧﻲ ﻛﻪ ﺍﺩﻋﺎﻱ ﭘﻴﺮﻭﻱ ﺍﺯ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺭﺍ
ﺩﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺑﻪ ﺭﻫﻨﻤﻮﺩﻫﺎﻱ ﺍﻳﺸــﺎﻥ ﻋﻤﻞ ﻛﻨﻨﺪ .ﺍﮔﺮ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ
ﻣﻲﻓﺮﻣﺎﻳﻨــﺪ ﺑﻪ ﺭﺋﻴﺲ ﻣﺠﻤــﻊ ﻧﺒﺎﻳﺪ ﺗﻮﻫﻴﻦ ﺷــﻮﺩ ﺑﺎﻳﺪ ﮔﻮﺵ
ﺩﻫﻴﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻳﻚ ﺍﻣﺮ ﺗﻌﺎﺭﻑﺑﺮﺩﺍﺭ ﻧﻴﺴﺖ .ﻣﺎ ﻧﺒﺎﻳﺪ ﺍﺯ ﻃﺮﻑ
ﻣﻘﺎﺑﻞ ﺍﻧﺘﻈﺎﺭ ﻛﻮﺗﺎﻩ ﺁﻣﺪﻥ ﻭ ﻣﻬﺮﺑﺎﻧﻲ ﻭ ﺍﺩﺏ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﻢ ﺍﻣﺎ
ﺧﻮﺩﻣﺎﻥ ﺍﻟﺘﺰﺍﻣﻲ ﺑﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ .ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺑﺎﻳﺪ
ﺩﺭ ﺭﺍﻩ ﺧــﻮﺩ ﺗﺠﺪﻳﺪﻧﻈﺮ ﻛﻨﻨﺪ ،ﻫﻢ ﻣﻌﺘﺮﺿﺎﻥ ﻭ ﻫﻢ ﻃﺮﻑ ﻣﻘﺎﺑﻞ.
ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺑﺮﺍﻱ ﺩﻓﺎﻉ ﺍﺯ ﻧﻈﺎﻡ ﺭﻓﺘﺎﺭﻫﺎﻱ ﺧﺸﻮﻧﺖﺁﻣﻴﺰﻱ ﺍﻧﺠﺎﻡ
ﺩﺍﺩﻧﺪ ،ﻣﺎﻧﻨﺪ ﺑﺎﺯﺩﺍﺷﺖﻫﺎﻱ ﮔﺴﺘﺮﺩﻩ ،ﺑﺎﺯﺟﻮﻳﻲﻫﺎﻱ ﻏﻴﺮﻃﺒﻴﻌﻲ
ﻳﺎ ﻧﮕﻪ ﺩﺍﺷﺘﻦ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﺭ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩﻫﺎ ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺁﻧﭽﻪ
ﻣﻮﺭﺩ ﻧﻈﺮ ﺁﻧﻬﺎﺳــﺖ ﺍﺯ ﺩﻫﺎﻥ ﺁﻧﻬﺎ ﺧﺎﺭﺝ ﺷﻮﺩ .ﺗﻨﺪﺭﻭﻱﻫﺎﻳﻲ ﻛﻪ
ﺑﺎﻳﺪ ﺍﺻﻼﺡ ﺷــﻮﺩ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻭﻗﺘﻲ ﻃﺮﻓﻴﻦ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎﻳﺸــﺎﻥ
ﺗﺠﺪﻳﺪﻧﻈﺮ ﻛﻨﻨﺪ ﻭ ﺍﻧﻌﻄﺎﻑ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻣﺸﻜﻼﺕ ﺣﻞ ﻣﻲﺷﻮﺩ.
ﭘﻴﺮﻭﻱ ﺍﺯ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺑﺎﻳﺪ ﺩﺭ ﻋﻤﻞ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺨﻦ
ﻭ ﺯﺑﺎﻥ .ﺩﺭ ﺳﺨﻨﺮﺍﻧﻲ ﻫﻤﻪ ﻣﻲﮔﻮﻳﻨﺪ ﻣﺎ ﭘﻴﺮﻭ ﻭﻻﻳﺖﻓﻘﻴﻪ ﻫﺴﺘﻴﻢ
ﺍﻣﺎ ﺻﺪﻕ ﮔﻔﺘﺎﺭ ﺑﺎﻳﺪ ﺩﺭ ﻋﻤﻞ ﺍﺛﺒﺎﺕ ﺷﻮﺩ.
ﺑﺎﻭﺟﻮﺩ ﮔﺬﺷـﺖ ﺑﻴﺶ ﺍﺯ ﭘﻨﺞ ﻣـﺎﻩ ﺍﺯ ﺑﺮﮔـﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳـﺖﺟﻤﻬﻮﺭﻯ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻫﻤﭽﻨـﺎﻥ ﺑﻪﺩﻧﺒﺎﻝ ﺍﺭﺍﺋﻪ
ﺗﻬﻤﺖﻫﺎﻯ ﻭﺍﻫﻰ ﺑﻪ ﭼﻬﺮﻩﻫﺎﻯ ﺷـﺎﺧﺺ ﺍﻧﻘﻼﺏ ﻫﺴﺘﻨﺪ؛
ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴﻴﺠﻴﺎﻥ ﻧﻴﺰ
ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻋﻤﺪﺗﺎ ﭼﻪ ﻛﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ؟
ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﺑﺎ ﺑﻴﺎﻧﺎﺕ ﺍﺧﻴﺮﺷــﺎﻥ ﺩﻏﺪﻏﻪ ﺧﻮﺩ ﻧﺴــﺒﺖ ﺑﻪ
ﻟﺰﻭﻡ ﺭﻋﺎﻳﺖ ﺷﺄﻥ ﻣﺴــﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﭼﺮﺍﻛﻪ ﺍﺣﺴﺎﺱ
ﻣﻰﺷﻮﺩ ﺍﺯ ﺳﻮﻱ ﺑﺨﺸﻲ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺟﺪﻱ ﻧﻈﺎﻡ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺟﺎﻧﺐ
ﻫﻮﺍﺩﺍﺭﺍﻥ ﺩﻭﻟﺖ ﺍﻓﺮﺍﻁﻫﺎﻳﻲ ﺩﺭ ﻣﺘﻬﻢ ﻛﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺑﻪ ﻧﻔﺎﻕ ﻳﺎ ﻣﺨﺎﻟﻔﺖ
ﺑﺎ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺻــﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ ﺗﺎ ﺟﺎﻳﻰ ﻛــﻪ ﻣﻨﺠﺮ ﺑﻪﺣﺬﻑ ﺁﻧﻬﺎ
ﺷﻮﺩ ،ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﻳﺸﺎﻥ ﺑﻨﺎﺑﺮ ﻣﺴﺌﻮﻟﻴﺖﺷﺎﻥ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻨﺪ
ﻛﻪ ﺍﻧﻘﻼﺏ ﻭ ﻧﻈﺎﻡ ﺭﺍ ﺩﺭ ﻣﺴــﻴﺮ ﺩﺭﺳﺘﻲ ﻫﺪﺍﻳﺖ ﻛﻨﻨﺪ ﻭ ﻻﺯﻡ ﺩﻳﺪﻧﺪ
ﺗﺬﻛﺮﻱ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺍﺩﻩ ﺷﻮﺩ .ﺳــﺨﻨﺎﻥ ﺍﺧﻴﺮ ﺭﻫﺒﺮﻯ ﺩﺭ ﺟﻤﻊ
ﺑﺴﻴﺠﻴﺎﻥ ﻳﻚ ﮔﺎﻡ ﺑﻠﻨﺪﺑﻪ ﺳﻮﻯ ﻭﺣﺪﺕ ﺍﺳﺖ ﻭ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺑﺎﻳﺪ
ﺑﻪ ﺁﻥ ﺍﻫﺘﻤﺎﻡ ﻭﺭﺯﻧﺪ.
ﺗﺤﻠﻴﻞ ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ ﺍﺯ ﻣﻨﺘﻘﺪ ﻭ ﻣﺨﺎﻟﻒ:
ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺗﺮﻭﺭ ﺷﺨﺼﻴﺖ
ﺍﺧﺘﻼﻑﺍﻓﻜﻨﻲ ﻭ ﺭﻭﺩﺭﺭﻭ ﻗـﺮﺍﺭﺩﺍﺩﻥ ﻣﺮﺩﻡ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ
ﺗﻼﺵ ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﺍﻧﺸـﻘﺎﻕ ﻭ ﺍﻧﻔﻜﺎﻙ ﺑﻴﻦ ﻣﺮﺩﻡ ﻭ ﺗﻀﻌﻴﻒ
ﺑﻨﻴﺎﻥﻫﺎﻱ ﺣﺎﻛﻤﻴﺖ ﻭ ﺍﻧﻘﻼﺏ ﻫﺪﻓﻲ ﺍﺳﺖ ﻛﻪ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻥ
ﺁﻥ ﺗﻮﺳﻂ ﻗﺪﺭﺕﻫﺎﻱ ﺧﺎﺭﺟﻲ ﺗﺎﺯﮔﻲ ﻧﺪﺍﺭﺩ ،ﺍﻣﺎ ﺑﺎﻳﺪ ﻧﺴﺒﺖ
ﺑﻪ ﺁﻧﻬﺎ ﺣﺴﺎﺱ ﺑﻮﺩ ﭼﺮﺍﻛﻪ ﺑﺨﺸﻲ ﺍﺯ ﺍﻳﻦ ﺭﻭﺩﺭ ﺭﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ
ﺍﺯ ﻃﺮﻳﻖ ﺟﻨﮓ ﻧﺮﻡ ﺍﺳـﺖ ﻭ ﺑﺨﺸﻲ ﺍﺯ ﻃﺮﻳﻖ ﺑﻲﺗﺪﺑﻴﺮﻱﻫﺎ
ﻛﻪ ﺩﺭ ﺩﺍﺧﻞ ﻛﺸـﻮﺭ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ .ﺍﻳﻨﻬﺎ ﻣﺴﺎﺋﻠﻲ ﺍﺳﺖ
ﻛﻪ ﺣﻤﻴﺪﺭﺿـﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ ،ﻋﻀﻮ ﻓﺮﺍﻛﺴـﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﺠﻠﺲ ﻫﺸـﺘﻢ ﻻﺑﻪﻻﻱ ﺳﺨﻨﺎﻧﺶ ﺩﺭﺑﺎﺭﻩ ﺳـﺨﻨﺎﻥ ﺍﺧﻴﺮ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺟﻤﻊ ﺑﺴﻴﺠﻴﺎﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ
ﺑﻪ ﺁﻥ ﺍﺷـﺎﺭﻩ ﻣﻲﻛﻨﺪ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺑﻌﺪ ﻣﻬﻢ ﺟﻨﮓ ﻧﺮﻡ
ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﺩﺍﺷﺘﻨﺪ ﺍﺧﺘﻼﻑﺍﻓﻜﻨﻲ
ﻭ ﺭﻭ ﺩﺭ ﺭﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﻣﺮﺩﻡ ﺑﺎ ﻳﻜﺪﻳﮕﺮﺍﺳﺖ.
ﺑﺎﺗﻮﺟـﻪ ﺑـﻪ ﺗﺎﻛﻴـﺪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺑﺮ ﺣﻔـﻆ ﺣﺮﻣﺖ
ﻣﺴـﺌﻮﻻﻥ ﻧﻈﺎﻡ ،ﺭﻋﺎﻳﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺯ ﺳـﻮﻱ ﺟﻨﺎﺡﻫﺎ ﻭ
ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﭼﻘﺪﺭ ﻻﺯﻡ ﺍﺳﺖ؟
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺑﺨﺸــﻲ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺗﻲ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻭﻉ
ﺷــﺪ ﻭ ﺑﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﺸﻴﺪﻩ ﺷــﺪ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻣﺮﺑﻮﻁ
ﻣﻲﺷﻮﺩﺑﻪﻳﻚﺟﺮﻳﺎﻥﺳﻴﺎﺳﻲﻛﻪﺩﻧﺒﺎﻝﺣﺬﻑﻣﺨﺎﻟﻔﺎﻧﺶﺍﺳﺖﻭﺍﻳﻦ
ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳﻲ ﺗﻌﺮﻳﻔﻲ ﻛﻪ ﺍﺯ ﻣﺨﺎﻟﻒ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﺮ ﻧﻮﻉ ﻣﻨﺘﻘﺪ
ﻭ ﻣﻌﺘﺮﺿﻲ ﺭﺍ ﻣﺨﺎﻟﻒ ﻗﻠﻤﺪﺍﺩ ﻛﺮﺩﻩ ﻭ ﺑﺎ ﺍﻳﻦ ﺗﻠﻘﻲ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺍﻓﺮﺍﺩ ﺭﺍ
ﺣﺬﻑ ﻛﻨﺪ ﻛﻪ ﻃﺒﻴﻌﺘﺎ ﻳﻜﻲ ﺍﺯ ﺭﻭﺵﻫﺎﻱ ﺣﺬﻑ ،ﺗﺮﻭﺭ ﺷﺨﺼﻴﺘﻲ ﺍﻓﺮﺍﺩ
ﻭ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻥ ﺣﻴﺜﻴﺖ ﻭ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺮﺩﻥ ﺷﺨﺼﻴﺖ ﻭ ﺑﻲﺍﻋﺘﺒﺎﺭ ﻛﺮﺩﻥ
ﺁﻧﻬﺎ ﺑﻪ ﻟﺤﺎﻅ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺳﺖ ،ﻫﻤﺎﻥ ﺍﻗﺪﺍﻡ ﻭ ﺣﺮﻛﺘﻲ ﻛﻪ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ
ﻋﺪﻩﺍﻱﻋﻠﻴﻪﻣﺮﺣﻮﻡﺷﻬﻴﺪﺑﻬﺸﺘﻲﻳﺎﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱﻛﻪﺁﻥﺯﻣﺎﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﺑﻮﺩﻧﺪﻳﺎﻋﻠﻴﻪﺁﻗﺎﻱﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲﺍﻧﺠﺎﻡﻣﻲﺩﺍﺩﻧﺪ
ﻭ ﺁﻥ ﺯﻣﺎﻥ ﻧﻴﺰ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻭﺟﻮﺩ ﺩﺍﺷﺖ.
ﻳﻌﻨﻲ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻳﺪ ﺍﺯ ﺗﺮﻭﺭ ﺷـﺨﺼﻴﺖ ﺟﻬﺖ ﺣﺬﻑ ﺭﻗﻴﺐ
ﺑﻬﺮﻩ ﺑﺮﺩﻩ ﻣﻲﺷﻮﺩ؟
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺗﺮﻭﺭ ﺷــﺨﺼﻴﺖ ﻳﻜﻲ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎ ﺑﺮﺍﻱ ﺣﺬﻑ ﺭﻗﻴﺐ ﺩﺭ
ﺻﺤﻨﻪﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺗﻮﺳﻂ ﺟﺮﻳﺎﻧﺎﺗﻲ ﺍﺳﺖ ﻛﻪ ﺍﺻﺎﻟﺖ ﺩﻳﻨﻲ ﻧﺪﺍﺭﻧﺪ
ﻭ ﺭﻭﺵﻫﺎ ﻭ ﺷﮕﺮﺩﻫﺎﻳﺸــﺎﻥ ﻣﺒﺘﻨﻲ ﺑﺮ ﺑﻲ ﺗﻘﻮﺍﻳﻲ ﺍﺳــﺖ ،ﺑﻪ ﻫﻤﻴﻦ
ﺧﺎﻃﺮ ﺳــﻌﻲ ﻣﻲﻛﻨﻨﺪ ﺑﺎ ﺗﺮﻭﺭ ﺷــﺨﺼﻴﺖﻫﺎﻱ ﺑﺰﺭگ ﻛﺸــﻮﺭ ﻛﻪ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺁﻧﻬﺎ ﺍﺭﻛﺎﻥ ﺍﻧﻘﻼﺏ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﻧﺪ ﻭ ﺩﺭ ﺭﺷﺪ ﻭ ﺗﻌﺎﻟﻲ
ﺍﻧﻘﻼﺏ ﻭ ﺩﺭ ﺗﻜﺎﻣﻞ ﺟﻤﻬﻮﺭﻱ ﺍﺳــﻼﻣﻲﺍﻳﺮﺍﻥ ﺑﻨﺎ ﺑﻪ ﻓﺮﺍﺧﻮﺭ ﺣﺎﻝ ﻭ
ﻣﻮﻗﻌﻴﺘﺸﺎﻥ ﻧﻘﺶ ﺩﺍﺷــﺘﻪﺍﻧﺪ ،ﺁﻧﻬﺎ ﺭﺍ ﺣﺬﻑ ﻛﻨﻨﺪ .ﺍﻟﻘﺎﺏ ﻣﺨﺘﻠﻒ
ﺑﻪ ﺍﻳﻦ ﺷﺨﺼﻴﺖﻫﺎ ﻧﺴــﺒﺖ ﺩﺍﺩﻥ ﻭ ﺁﻧﻬﺎ ﻭ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻳﺸﺎﻥ ﺭﺍ ﻣﻮﺭﺩ
ﻫﺘﺎﻛﻲ ﻭ ﺑﻲ ﺍﺣﺘﺮﺍﻣﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺭﻭﺷــﻲ ﺍﺳﺖ ﺗﺎ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﺍﺯ ﻧﻈﺮ
ﺍﻋﺘﺒــﺎﺭ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﻧﺪ ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﻧﮕﺮﺵﻫﺎ
ﻭ ﺭﻓﺘﺎﺭﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺣﺎﻛﻢ ﻛﺮﺩﻩ ﻭ ﻣﻴﺪﺍﻥ ﺳﻴﺎﺳــﺖ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭ ﺑﻪ
ﻃﻮﺭ ﻛﺎﻣﻞ ﻗﺒﻀﻪ ﻛﻨﻨﺪ.
ﭼﻨﻴﻦ ﺍﺳﺘﺮﺍﺗﮋﻱﺍﻱ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺯﻣﺎﻧﺒﺮ ﺑﺎﺷﺪ؟
ﺍﻳﻦ ﺭﻭﺵ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺟﻮﺍﺏ ﺑﺪﻫﺪ ﻭﻟﻲ ﺩﺭ ﺑﻠﻨﺪﻣﺪﺕ
ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﺟــﻮﺍﺏ ﻧﻤﻲﺩﻫﺪ ﻳﻌﻨﻲ ﻣﻄﺎﻟﻌﻪ ﺳﻴﺎﺳــﻲ ﺍﺟﺘﻤﺎﻋﻲ
ﺩﺭﺑﺎﺭﻩ ﻣﺴــﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﻛﺸــﻮﺭ ﺧﻮﺩﻣﺎﻥ ﻭ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎﻳﻲ ﻛﻪ
ﺍﻧﻘﻼﺏ ﻛﺮﺩﻩﺍﻧﺪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻭ ﺩﺭ ﺑﻠﻨﺪﻣﺪﺕ ﺍﻳﻦ ﺭﻭﺵ
ﺁﺛﺎﺭ ﻣﻌﻜﻮﺳﻲ ﺑﻪ ﺟﺎ ﻣﻲﮔﺬﺍﺭﺩ ﻭ ﻣﺴﺎﺋﻞ ﺭﺍ ﻛﺎﻣﻼ ﻭﺍﺭﻭﻧﻪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ.
ﻫﻴﭻﻛﺲ ﻣﻌﺼﻮﻡ ﻧﻴﺴﺖ .ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﻪ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺍﻧﺘﻘﺎﺩ ﻭﺍﺭﺩ
ﺑﺎﺷﺪ ﻛﻪ ﺍﻧﺘﻘﺎﺩ ﻳﻚ ﺑﺤﺚ ﺍﺳﺖ ،ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻓﺮﺩﻱ ﺭﺍ ﺑﻪﺩﻟﻴﻞ
ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺻﺤﻨﻪ ﺳﻴﺎﺳﺖ ﻛﺸﻮﺭ ﻣﺤﻮ ﻛﻨﻴﻢ ﻭ ﺍﻭ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺷﺨﺼﻴﺘﻲ
ﺯﻳﺮﺧﺮﻭﺍﺭﻫﺎ ﺧﺎﻙ ﻛﻨﻴﻢ ﺭﻭﺵ ﺩﺭﺳﺘﻲ ﻧﻴﺴﺖ.
ﺑﺮﺧـﻲ ﺍﺯ ﺍﻓـﺮﺍﺩ ﭼﻨﻴـﻦ ﻃـﺮﺯ ﻓﻜـﺮﻱ ﺭﺍ ﺍﻧﺘﻘـﺎﺩ ﻋﻨـﻮﺍﻥ
ﻣﻲﻛﻨﻨﺪ؟
ﺍﻧﺘﻘﺎﺩﺩﺭﺟﺎﻱﺧﻮﺩﻗﺎﺑﻞﻃﺮﺡﺍﺳﺖﻭﻫﻴﭻﻛﺲﻣﺨﺎﻟﻒﺍﻧﺘﻘﺎﺩﻭﺍﻋﺘﺮﺍﺽ
ﻧﻴﺴﺖ ﺍﻣﺎ ﻫﺘﺎﻛﻲ ﻭ ﺑﻲﺣﺮﻣﺘﻲ ﻭ ﺑﻪ ﺷﺨﺼﻴﺖﻫﺎﻱ ﻧﻈﺎﻡ ﺗﻬﻤﺖ ﺯﺩﻥ
ﻭ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻪ ﻓﺴﺎﺩ ﻣﺎﻟﻲ ﻳﺎ ﺍﺧﻼﻗﻲ ﻣﺘﻬﻢ ﻛﺮﺩﻥ ،ﺭﻭﺵﻫﺎﻳﻲ ﻧﻴﺴﺖ ﻛﻪ
ﺑﺘﻮﺍﻥ ﺑﺎ ﺍﺗﻜﺎ ﺑﻪ ﺁﻧﻬﺎ ﺭﻗﻴﺐ ﺳﻴﺎﺳﻲ ﺭﺍ ﺍﺯ ﺻﺤﻨﻪ ﺧﺎﺭﺝ ﻛﺮﺩ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ
ﺭﻗﻴﺐ ﺳﻴﺎﺳﻲ ﺭﺍ ﺍﺯ ﺻﺤﻨﻪ ﺧﺎﺭﺝ ﻛﻨﻴﻢ ﻳﺎ ﻗﺪﺭﺕ ﺭﺍ ﻗﺒﻀﻪ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺑﺎ
ﻋﻤﻠﻜﺮﺩﺧﻮﺏﻭﻣﺮﺩﻡﭘﺴﻨﺪﻭﺍﺻﻴﻞﻛﻪﻧﮕﺮﺵﺗﻮﺳﻌﻪﺍﻱ ﺩﺍﺭﺩﺍﻳﻦﻛﺎﺭ
ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ ﻭ ﺍﻳﻨﻄﻮﺭ ﻣﻲﺗﻮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺍﺛﺒﺎﺕ ﻭ ﺩﻳﮕﺮﻱ ﺭﺍ ﻧﻔﻲ ﻛﺮﺩ ،ﺍﻣﺎ
ﺍﻳﻨﻜﻪ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻪﻭﺍﺳﻄﻪ ﺍﻳﻨﻜﻪ ﺗﻔﻜﺮﺵ ﺭﺍ ﻧﻤﻲﭘﺴﻨﺪﻧﺪ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺒﺮﻧﺪ
ﻳﺎ ﺍﻧﺘﻘﺎﺩﺍﺗﻲ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﻭﺍﺭﺩ ﺍﺳــﺖ ﺭﺍ ﺑﺰﺭگﻧﻤﺎﻳﻲ ﻛﻨﻨﺪ ﻭ ﺷــﺨﺼﻴﺖ
ﺍﻓﺮﺍﺩ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺒﺮﻧﺪ ،ﺩﺭﺳﺖ ﻧﻴﺴﺖ ،ﭼﻮﻥ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ﻧﺴﺒﺖ ﺑﻪ
ﺷﺨﺼﻴﺖﻫﺎ ﺍﺗﻬﺎﻡ ﺯﺩﻩ ﺷﻮﺩ ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﺩﺭ ﺟﺮﻳﺎﻧﺎﺕ ﻣﺨﺘﻠﻒ ﺍﻓﺮﺍﺩ
ﺍﻓﺮﺍﻃﻲ ﻭ ﺗﻨﺪﺭﻭ ﻫﺴــﺘﻨﺪ ﻛﻪ ﻭﻗﺘﻲ ﺑﺒﻴﻨﻨﺪ ﻓﻀﺎ ﺑﻪ ﺍﻳﻦ ﺷﻜﻞ ﺩﺭﺁﻣﺪﻩ
ﺷﺮﻭﻉﻣﻲﻛﻨﻨﺪﺑﻪﻫﻢﺍﺗﻬﺎﻡﺯﺩﻥﻭﻓﻀﺎﻱﺳﻴﺎﺳﻲﻛﺸﻮﺭ،ﻓﻀﺎﻱﻫﻤﺮﺍﻩ
ﺑﺎ ﺑﺪﺍﺧﻼﻗﻲ ﻭ ﺑﻲﺣﺮﻣﺘﻲ ﻣﻲﺷﻮﺩ ﻛﻪ ﻛﺴــﻲ ﺩﻳﮕﺮ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺁﻥ
ﺗﻨﻔﺲ ﻛﻨﺪ ﻛﻪ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻳﻨﻬﺎ ﺩﻏﺪﻏﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻧﻴﺰ ﺑﻮﺩﻩ
ﺍﺳﺖ.ﻻﺯﻣﻪﺩﺍﺷﺘﻦﻓﻀﺎﻱﺳﻴﺎﺳﻲﺳﺎﻟﻢﻭﺭﻗﺎﺑﺖﺳﻴﺎﺳﻲﺻﺤﻴﺢﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺟﺮﻳﺎﻧﺎﺕ ﻭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﻛﻪ ﺷﺎﺧﺺ ﻫﺴﺘﻨﺪ ﻭ ﺣﺮﻓﺸﺎﻥ ﺩﺭ
ﺟﺎﻣﻌﻪ ﻃﺮﻓﺪﺍﺭ ﺩﺍﺭﺩ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺍﻳﻦ ﻓﻀﺎ ﺗﻨﻔﺲ ﻛﻨﻨﺪ ﻭ ﻋﻤﻠﻜﺮﺩ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﻨﺪﻟﺬﺍﻓﻜﺮﻣﻲﻛﻨﻢﺑﺮﺍﻱﺍﻳﻨﻜﻪﻓﻀﺎﻣﺸﻮﻩﻧﺸﻮﺩﻭﺍﺯﺍﻳﻦﺣﺎﻟﺖﻓﻌﻠﻲ
ﺑﻴﺮﻭﻥﺁﻳﺪﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱﺗﺎﻛﻴﺪﺩﺍﺷﺘﻨﺪﻛﻪﺍﻓﺮﺍﺩﺑﺎﻳﺪﺍﺯﺍﻳﻦﻣﻮﺿﻮﻉ
ﺩﻭﺭﻱ ﻛﻨﻨﺪ ،ﺍﻣﺎ ﺗﺼﻮﺭ ﻣﻲﻛﻨﻢ ﺻﺎﺣﺒﺎﻥ ﺭﺳﺎﻧﻪ ،ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﺑﺰﺭﮔﺎﻥ
ﻛﺸﻮﺭ ﺑﺎﻳﺪ ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺣﺴﺎﺱ ﺑﺎﺷﻨﺪ ﻭ ﺍﺯ ﺩﺍﻣﻦ ﺯﺩﻥ ﺑﻪ ﺍﻳﻦ
ﻣﺴﺎﺋﻞ ﺟﻠﻮﮔﻴﺮﻱ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﺻﺤﺒﺖﻫﺎﻳﺸﺎﻥ ﺩﻗﺖ ﻛﻨﻨﺪ ﻛﻪ ﺗﻌﺮﺽ
ﺑﻲﺭﺑﻂﻭﺑﻴﺠﺎﻧﺴﺒﺖﺑﻪﺍﻓﺮﺍﺩﺩﻳﮕﺮﻧﺪﺍﺷﺘﻪﺑﺎﺷﻨﺪﭼﺮﺍﻛﻪﺍﮔﺮﻳﻚﺭﻭﺯﻱ
ﺑﻪ ﻛﺴﻲ ﺗﻬﻤﺖ ﻧﺎﺑﺠﺎ ﺯﺩﻩ ﺷﺪ ،ﻃﺮﻓﺪﺍﺭﺍﻥ ﺁﻥ ﻓﺮﺩ ،ﺍﻳﻦ ﺗﻬﻤﺖ ﺭﺍ ﺗﻨﺪﺗﺮ
ﻣﻲﺯﻧﻨﺪ ﻭ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﺩﺭ ﺭﻓﺘﺎﺭ ،ﮔﻔﺘﻪ ﻭ ﻗﻀﺎﻭﺕﻫﺎﻳﺸﺎﻥ ﺩﻗﺖ ﻛﻨﻨﺪ ﻭ
ﻃﺮﻓﺪﺍﺭﺍﻥ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﻣﺮﺗﺒﻂ ﺑﺎ ﺧﻮﺩ ﺭﺍ ﻫﻮﺷﻤﻨﺪﺍﻧﻪ ﺑﻪ ﺳﻤﺘﻲ
ﻫﺪﺍﻳﺖﻛﻨﻨﺪﻛﻪﻓﻀﺎﻱﺳﻴﺎﺳﻲﻓﻀﺎﻱﭘﺎﻙﻭﺻﺤﻴﺤﻲﺑﺎﺷﺪﻛﻪﺑﺘﻮﺍﻥ
ﺩﺭ ﺁﻥ ﻛﺎﺭ ﺳﻴﺎﺳﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩ.
ﻓﻜـﺮ ﻣﻲﻛﻨﻴﺪ ﺑـﺎ ﺭﺳـﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺩﻧﺒـﺎﻝ ﺍﻳﺠـﺎﺩ ﻓﻀﺎﻱ
ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻲ ﻫﺴﺘﻨﺪ ﻭ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﻗﺮﺍﺭ
ﮔﺮﻓﺘﻪﺍﻧﺪ ،ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺑﺮﺧﻮﺭﺩ ﺷﻮﺩ؟
ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎﻳﻲ ﻳﺎ ﺩﺳــﺘﮕﺎﻩﻫﺎﻳﻲ ﻛﻪ ﻧﻈﺎﺭﺕ ﺑﺮﻋﻤﻠﻜﺮﺩ ﻣﻄﺒﻮﻋﺎﺕ ﻭ
ﺭﺳﺎﻧﻪﻫﺎ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﻗﺖ ﻋﻤﻞ ﺑﻪ ﺧﺮﺝ ﺩﻫﻨﺪ،
ﺍﻭﻟﻴﻦ ﺷــﺮﻁ ﻧﻴﺰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻋﺎﺩﻻﻧﻪ ﻭ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ ،ﻧﮕﺎﻩ
ﻧﻜﻨﻨﺪﻛﻪﻣﺪﻳﺮﻣﺴﺌﻮﻝﻳﻚﺭﻭﺯﻧﺎﻣﻪﭼﻪﻓﺮﺩﻱﺍﺳﺖ،ﺑﺎﻛﺠﺎﺍﺭﺗﺒﺎﻁﺩﺍﺭﺩ
ﻳﺎﭼﻪﮔﺬﺷﺘﻪﺍﻱﺩﺍﺭﺩ.ﺑﻪﻫﺮﺣﺎﻝﺍﻓﺮﺍﺩﺑﺎﻳﺪﺑﺮﻣﺒﻨﺎﻱﺁﻧﭽﻪﻋﻤﻞﻣﻲﻛﻨﻨﺪ
ﻭ ﺩﺭ ﻗﺒﺎﻝ ﺭﻓﺘﺎﺭﺷﺎﻥ ،ﻣﺴﺌﻮﻻﻧﻪ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻨﺪ ،ﺍﻳﻨﻜﻪ ﻣﺜﻼ ﻛﺴﻲ ﺩﺭ
ﺟﺎﻳﻲﺣﺮﻑﺑﺪﻱﺯﺩﻭﻟﻲﺑﻪﺧﺎﻃﺮﻣﺴﺌﻮﻟﻴﺖﺑﺎﻻﻳﺶﺁﻥﺭﺍﺍﺯﭘﻴﮕﻴﺮﻱﻫﺎ
ﻣﺼﻮﻥ ﺑﺪﺍﺭﻳﻢ ﺩﺭﺳﺖ ﻧﻴﺴــﺖ .ﺑﺎ ﺑﻌﻀﻲ ﺍﺯ ﻣﻄﺒﻮﻋﺎﺕ ﻳﺎ ﺭﺳﺎﻧﻪﻫﺎ ﻛﻪ
ﺣﺮﻑﻫــﺎﻱ ﻧﺎﻣﺮﺑﻮﻁ ﻣﻲﺯﻧﻨﺪ ﺑﺮﺧﻮﺭﺩ ﺟﺪﻱ ﺻــﻮﺭﺕ ﻧﻤﻲﮔﻴﺮﺩ ،ﺍﻣﺎ
ﺩﺭ ﻋﻮﺽ ﺑﺎ ﺟﺮﻳﺎﻥ ﻳﺎ ﺭﺳــﺎﻧﻪﺍﻱ ﻛﻪ ﭘﺸــﺘﻮﺍﻧﻪﺍﻱ ﺩﺭ ﺣﺎﻛﻤﻴﺖ ﻧﺪﺍﺭﺩ
ﺍﮔﺮ ﺧﻄﺎﻳﻲ ﻣﺮﺗﻜﺐ ﺷﻮﺩ ﻗﺎﻃﻊ ﺑﺮﺧﻮﺭﺩ ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺮﺍﻱ
ﺩﺳﺘﮕﺎﻩﻫﺎﻳﻲﻛﻪﺩﺭﺍﻳﻦﺯﻣﻴﻨﻪﻛﺎﺭﻣﻲﻛﻨﻨﺪﺑﺎﻳﺪﺍﻫﻤﻴﺖﺩﺍﺷﺘﻪﺑﺎﺷﻨﺪ
ﻛﻪ ﻣﺮﺩﻡ ﻭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺑﺒﻴﻨﻨﺪ ﻋﺎﺩﻻﻧﻪ ﻭ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺮﺧﻮﺭﺩ ﻣﻲﺷﻮﺩ
ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺁﺭﺍﻣﺶ ﻭ ﺭﺿﺎﻳﺖ ﺑﺮﺍﻱ ﻣﺮﺩﻡ ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ .ﺍﻣﺎ ﺍﮔﺮ ﺩﺭ
ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺗﻬﻤﺖ ﻭ ﺍﻓﺘﺮﺍ ﻣﻲﺯﻧﻨﺪ ﻭ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎ ﻭ
ﻣﻄﺒﻮﻋﺎﺕ ﻋﺪﻡ ﺍﻧﺼﺎﻑ ﻣﻼﺣﻈﻪ ﺷﻮﺩ ﻣﺮﺩﻡ ﻧﺎﺭﺍﺣﺖ ﻣﻲﺷﻮﻧﺪ ﻭ ﻓﻀﺎ ﺍﺯ
ﺣﺎﻟﺖﺁﺭﺍﻣﺶﺑﻴﺮﻭﻥﻣﻲﺁﻳﺪﻭﺑﻪﺑﻲﺍﻋﺘﻤﺎﺩﻱﺩﺍﻣﻦ ﺯﺩﻩﻣﻲﺷﻮﺩ.ﺑﻪﻫﺮ
ﺣﺎﻝﻓﻜﺮﻣﻲﻛﻨﻢﻫﻤﻪﻣﻄﺒﻮﻋﺎﺕﻭﺭﺳﺎﻧﻪﻫﺎﺑﺎﻳﺪﺩﺭﻃﺮﺡﻣﻮﺿﻮﻋﺎﺕﻭ
ﺍﺧﺒﺎﺭﻣﺮﺍﻗﺒﺖﻛﻨﻨﺪﻭﺑﻪﺷﺎﻳﻌﺎﺕﻛﻪﻣﺜﻞﺳﻢﻣﻬﻠﻜﻲﺍﺳﺖﻭﺫﻫﻦﻣﺮﺩﻡ
ﺭﺍﺗﺨﺮﻳﺐﻣﻲﻛﻨﺪﺩﺍﻣﻦﻧﺰﻧﻨﺪﭼﺮﺍﻛﻪﺍﮔﺮﻛﺴﻲﺍﺯﻣﺴﻴﺮﺩﺭﺳﺖﻣﻨﺤﺮﻑ
ﺷﻮﺩﺑﺎﻳﺪﺑﺮﺍﻱﺑﺮﺧﻮﺭﺩﺑﺎﺍﻭﺭﻭﻳﻪﺧﻮﺩﺵﻃﻲﺷﻮﺩ،ﻣﺜﻞﺍﻣﺮﺑﻪﻣﻌﺮﻭﻑﻭ
ﻧﻬﻲﺍﺯﻣﻨﻜﺮﺑﺮﺧﻮﺭﺩﺑﺎﻳﺪﺍﺑﺘﺪﺍﺍﺭﺷﺎﺩﻱﺑﺎﺷﺪﻭﻟﻲﺍﮔﺮﺑﻪﺣﺮﻛﺖﺍﺷﺘﺒﺎﻫﻲ
ﺍﺻﺮﺍﺭﺑﺎﺷﺪﺑﺎﻳﺪ ﺑﺮﺧﻮﺭﺩﻣﻨﺎﺳﺐﺑﺎﺁﻥﺻﻮﺭﺕﮔﻴﺮﺩ.
ﺍﺑﻌﺎﺩ ﺟﻨﮓ ﻧﺮﻡ ﭼﻴﺴـﺖ ﻭ ﭼﻘﺪﺭ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻲﺗﻮﺍﻧﺪ
ﺍﺧﺘﻼﻑﺍﻓﻜﻨﻲ ﺑﺎﺷﺪ؟
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺑﻌﺪ ﻣﻬﻢ ﺟﻨﮓ ﻧﺮﻡ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ
ﺩﺍﺷــﺘﻨﺪ ﺍﺧﺘﻼﻑﺍﻓﻜﻨﻲ ﻭ ﺭﻭﺩﺭﺭﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﻣﺮﺩﻡ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ ﺗﻼﺵ
ﺑﺮﺍﻱﺍﻳﺠﺎﺩﺍﻧﺸﻘﺎﻕﻭﺍﻧﻔﻜﺎﻙﺑﻴﻦﻣﺮﺩﻡﻭﺗﻀﻌﻴﻒﺑﻨﻴﺎﻥﻫﺎﻱﺣﺎﻛﻤﻴﺖ
ﻭ ﺍﻧﻘﻼﺏ ﺍﺳﺖ؛ ﻫﺪﻓﻲ ﻛﻪ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻥ ﺁﻥ ﺗﻮﺳﻂ ﻗﺪﺭﺕﻫﺎﻱ ﺧﺎﺭﺟﻲ
ﺗﺎﺯﮔﻲﻧﺪﺍﺭﺩ،ﻭﻟﻲﺍﻣﺮﻭﺯﺑﻪﻃﻮﺭﻭﻳﮋﻩﺍﺯﻃﺮﻳﻖﺟﺮﻳﺎﻥﻫﺎﻳﻲﻛﻪﺭﺳﺎﻧﻪﺍﻱ
ﻫﺴﺘﻨﺪ،ﺷﺒﻜﻪﻫﺎﻱﻣﺎﻫﻮﺍﺭﻩﺍﻱﻭﺳﺎﻳﺖﻫﺎﻱﺍﻳﻨﺘﺮﻧﺘﻲﺗﻼﺵﻣﻲﺷﻮﺩ
ﻣﺮﺩﻡ ﺭﺍ ﻧﺴــﺒﺖ ﺑﻪ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻭ ﺣﺘﻲ ﺑﻪ ﺍﺳﻼﻡ ﺑﻲﺍﻋﺘﻤﺎﺩ
ﻛﻨﻨﺪ،ﻟﺬﺍﻓﻜﺮﻣﻲﻛﻨﻢﻣﻬﻤﺘﺮﻳﻦﻣﻄﻠﺒﻲﻛﻪﺑﺎﻳﺪﻧﺴﺒﺖﺑﻪﺁﻥﺣﺴﺎﺱ
ﺑﻮﺩ ﻣﻮﺿﻮﻉ ﺭﻭﺩﺭﺭﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﻣﺮﺩﻡ ﺍﺳﺖ ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ ﺍﻳﻦ ﺭﻭﺩﺭﺭﻭ ﻗﺮﺍﺭ
ﺩﺍﺩﻥﺍﺯﻃﺮﻳﻖﺟﻨﮓﻧﺮﻡﺍﺳﺖﻭﺑﺨﺸﻲﺍﺯﻃﺮﻳﻖﺑﻲﺗﺪﺑﻴﺮﻱﻫﺎﺳﺖﻛﻪ
ﺩﺭﺩﺍﺧﻞﻛﺸﻮﺭﺻﻮﺭﺕﻣﻲﮔﻴﺮﺩﻭﻋﺪﻩﺍﻱﺑﻪﺟﺎﻱﺍﻳﻨﻜﻪﺁﺗﺶﺍﺧﺘﻼﻓﺎﺕ
ﺭﺍﺧﺎﻣﻮﺵﻛﻨﻨﺪﻭﺩﺍﻣﻨﻪﺍﻳﻦﺁﺗﺶﺭﺍﺗﻮﺳﻌﻪﻧﺪﻫﻨﺪ،ﺗﻼﺵﻣﻲﻛﻨﻨﺪﺑﻪ
ﻧﺎﻡ ﺩﻓﺎﻉ ﺍﺯ ﺍﺳــﻼﻡ ﻭ ﻧﻈﺎﻡ ﻋﺪﻩﺍﻱ ﺭﺍ ﺭﻭﺩﺭﺭﻭﻱ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭ ﺁﻧﻬﺎ ﺭﺍ
ﻋﻠﻴﻪﻋﺪﻩﺍﻱﺩﻳﮕﺮﺗﺤﺮﻳﻚﻛﻨﻨﺪﻭﺍﻏﺘﺸﺎﺵﻭﺍﺧﺘﻼﻝﺭﺍﺗﻮﺳﻌﻪﺩﻫﻨﺪ.
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺩﻭﺳﺘﺪﺍﺭﺍﻥ ﺍﻧﻘﻼﺏ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺍﻳﻦ ﺍﺑﻌﺎﺩ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ ﺑﺎ
ﺣﺴﺎﺳــﻴﺖ ﻭ ﺟﺪﻳﺖ ﺗﻌﻘﻴﺐ ﻛﻨﻨﺪ ﻭ ﺍﺟﺎﺯﻩ ﻧﺪﻫﻨﺪ ﺍﻫﺪﺍﻑ ﺩﺷﻤﻦ ﺩﺭ
ﻛﺸﻮﺭﭘﻴﺎﺩﻩﺷﻮﺩ.
ﺑﻪﻧﻮﻋﻲ ﻣﻲﺧﻮﺍﻫﻴﺪ ﺑﮕﻮﻳﻴﺪ ﻓﻀﺎﻱ ﻧﻘﺪ ﺭﺍ ﺭﺷﺪ ﺩﻫﻴﻢ؟
ﻣﻨﺘﻘﺪ ﻭ ﻣﻌﺘﺮﺽ ،ﻣﺨﺎﻟﻒ ﻧﻴﺴﺖ .ﺩﺭ ﻫﻴﭻ ﻛﺠﺎﻱ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻲ
ﺟﻬﺎﻥ ﻭ ﺍﻳﺮﺍﻥ ﻧﺪﻳﺪﻩﺍﻳﻢ ﺑﻪ ﻛﺴﻲ ﻛﻪ ﻣﻌﺘﺮﺽ ﻭ ﻣﻨﺘﻘﺪ ﺑﺎﺷﺪ ،ﻣﺨﺎﻟﻒ
ﻧﻈﺎﻡ ﺑﮕﻮﻳﻨﺪ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺍﻻﻥ ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺗﻼﺵ ﻣﻲﻛﻨﻨﺪ ﻫﺮ
ﻣﻨﺘﻘﺪﻱ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻧﻘﻼﺏ ﻭ ﻣﻌﺘﻘﺪ ﺑﻪ ﻧﻈﺎﻡ ﺑﺎﺷﺪ
ﺭﺍ ﻣﺨﺎﻟــﻒ ﻧﻈﺎﻡ ﺟﻠﻮﻩ ﺩﻫﻨﺪ .ﻧﻈﺎﻡ ﺗﻌﺮﻳــﻒ ﺩﺍﺭﺩ .ﻧﻈﺎﻡ ﻳﻌﻨﻲ ﻣﻠﺖ
ﺍﻳﺮﺍﻥ ،ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﻭ ﺣﻜﻮﻣﺖ ﺑﺎ ﻫﻤﻪ ﻋﺮﺽ ﻭ ﻃﻮﻟﺶ .ﺍﮔﺮ ﻛﺴﻲ
ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻳﻚ ﺑﺤﺚ ﺍﻗﺘﺼﺎﺩﻱ ﻣﺜﻞ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﺘﺎﻳﺞ
ﻣﺜﺒﺘﻲ ﻧــﺪﺍﺭﺩ ،ﻧﻤﻲﺗﻮﺍﻥ ﺍﻭ ﺭﺍ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﺩﺍﻧﺴــﺖ ،ﻣﺨﺎﻟﻒ ﺍﻳﺪﻩ
ﺩﻭﻟﺖ ﻳﺎ ﻗﻮﺍﻱ ﻣﻘﻨﻨﻪ ﻭ ﻗﻀﺎﺋﻴﻪ ،ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﻧﻴﺴــﺖ .ﺍﻳﻦ ﻣﺴﺎﺋﻞ
ﺑﺎﻳﺪ ﻛﺎﻣﻼ ﺷﻔﺎﻑ ﻭ ﺭﻭﺷﻦ ﺑﺎﺷﺪ ،ﺍﮔﺮ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﺪ ﻓﻀﺎﻱ ﺍﺧﺘﻨﺎﻕ
ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ،ﻫﻤﺎﻥﭼﻴﺰﻱ ﻛﻪ ﺍﻧﻘﻼﺏ ﻛﺮﺩﻳﻢ ﺗﺎ ﭼﻨﻴﻦ ﻓﻀﺎﻳﻲ
ﺩﺭ ﻛﺸﻮﺭ ﻧﺒﺎﺷﺪ.
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ﻭﺣﺪﺕ ﺭﺍﻩ ﺁﺧﺮ ﺍﺳﺖ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﻭ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺣﺴﻴﻦ ﺍﺑﺮﺍﻫﻴﻤﻲ
ﻧﻤﺎﻳﻨﺪﻩ ﺍﺻﻮﻟﮕﺮﺍﻱ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ
ﺍﻧﺘﺨﺎﺑﺎﺕﺩﻫﻤﻴﻦﺩﻭﺭﻩﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ
ﺑﺎ ﺣﻮﺍﺷﻲ ﺑﺴﻴﺎﺭﻱ ﻫﻤﺮﺍﻩ ﺑﻮﺩ ﭼﺮﺍ ﻛﻪ ﺩﺍﻣﻨﻪ
ﺍﻳﻦ ﺟﺮﻳﺎﻧﺎﺕ ﺑﻪ ﺭﻭﺯﻫﺎﻱ ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻱ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻴﺰ ﻛﺸﻴﺪﻩ ﺷﺪ ﻭ ﮔﺮﻭﻫﻲ ﺍﺯ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺳﻮء ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ
ﮔﺮﻭﻫﻲ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻱ ﺷﻨﺎﺧﺘﻪﺷــﺪﻩ ﻧﻈﺎﻡ
ﻣﻮﺭﺩ ﺧﻄــﺎﺏ ﺑﺮﺧﻲ ﺩﻳﮕﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ﻭ ﺍﻣــﻮﺍﺝ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺧﻮﺩ ﺭﺍ
ﺑﻪ ﺳــﻮﻱ ﺁﻧﺎﻥ ﺭﻭﺍﻧﻪ ﻛﺮﺩﻧﺪ .ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺩﺭ
ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴﻴﺠﻴﺎﻥ ﺳﺨﻨﺎﻧﻲ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻪﻧﻮﻋﻲ ﭘﺎﻳﺎﻥ ﺳﻮء
ﺍﺳــﺘﻔﺎﺩﻩ ﺑﺮﺧﻲ ﺍﻓﺮﺍﺩ ﺭﺍ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻛﺸﻮﺭ ﺭﻗﻢ ﺧﻮﺍﻫﺪ
ﺯﺩ .ﺍﻳﺸــﺎﻥ ﺗﺎﻛﻴﺪ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﻫﺮ ﻓﺮﺩﻱ ﺭﺍ ﺑﺎ ﻳﻚ ﺍﻧﺘﻘﺎﺩ
ﻣﻨﺎﻓﻖ ﺧﻄﺎﺏ ﻛﺮﺩ .ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ ﻭ ﭘﻴﺮﺍﻣﻮﻥ ﻟﺰﻭﻡ ﺗﻮﺟﻪ ﺟﻨﺎﺡﻫﺎ
ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﺑﻪ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺗﻬﻤﺖﺁﻟﻮﺩﻛﺮﺩﻥ ﻓﻀﺎﻱ ﻛﺸﻮﺭ
ﺑﺎﻳــﺪ ﮔﻔﺖ ﻛﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻋﺎﻣﻞ ﺳــﻌﺎﺩﺕ ﻭ ﻛﻤــﺎﻝ ﻳﻚ ﺟﺎﻣﻌﻪ ﺩﺭ
ﻭﺣﺪﺕ ﻭ ﻳﻜﭙﺎﺭﭼﮕﻲ ﻭ ﺍﻧﺴﺠﺎﻡ ﺍﺳﺖ .ﻟﺬﺍ ﻫﺮﭼﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ
ﻣﻲﻓﺮﻣﺎﻳﻨﺪ ﻣﺤﺎﺳﺒﻪﺷﺪﻩ ﻭ ﺑﺎ ﺩﻗﺖ ﻻﺯﻡ ﻭ ﺍﺯ ﺳﺮﺩﻟﺴﻮﺯﻱ ﺍﺳﺖ ﻭ ﺑﻨﺎ
ﺑﻪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻓﺮﻣﺎﻳﺸﺎﺕ ﺍﻳﺸﺎﻥ ﺟﺎﻣﻌﻪ ﺑﻪ ﺳﻤﺖ ﻭ ﺳﻮﻱ ﺳﻌﺎﺩﺕ
ﺭﻫﻨﻤﻮﻥ ﻭ ﻫﺪﺍﻳﺖ ﺷﻮﺩ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺑﺸﺮ ﻃﺒﻴﻌﺘﻲ ﺩﺍﺭﺩ ﻛﻪ ﮔﺎﻫﻲ ﻓﻬﻢ
ﻭ ﺳﻠﻴﻘﻪﺍﺵ ﺑﺮﺍﻳﺶ ﻣﻬﻢ ﺍﺳﺖ ﻭ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﻴﺸﺘﺮ ﮔﺮﻓﺘﺎﺭ ﻧﻔﺴﺎﻧﻴﺎﺕ
ﻫﺴــﺘﻴﻢ ﻛﻪ ﺑﺎﻳﺪ ﺗﻤﺮﻳﻦ ﻛﻨﻴﻢ ﻭ ﺍﺻﻮﻟﻲ ﺭﺍ ﺍﺯ ﺍﺳــﻼﻡ ﺑﮕﻴﺮﻳﻢ .ﺍﻟﺒﺘﻪ
ﺟﺎﻣﻌﻪ ﺑﻪ ﻓﺮﻫﻨﮓﺳــﺎﺯﻱ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﺟﺎﻣﻌﻪﺍﻱ ﻫﺴﺘﻴﻢ
ﻛﻪ ﺗﺎﺯﻩ ﺣﻜﻮﻣﺖ ﺑﻪ ﺩﺳــﺘﻤﺎﻥ ﺭﺳــﻴﺪﻩ ﺍﺳــﺖ .ﺍﺯ ﻃﺮﻓﻲ ﻧﺰﺍﻉﻫﺎﻱ
ﮔﺮﻭﻫﻲ ﻭ ﺟﺮﻳﺎﻧﻲ ﻣﻮﺟﺐ ﺷــﺪﻩ ﮔﺎﻫﻲ ﮔﺮﻭﻩ ﻭ ﺟﺮﻳﺎﻥ ﺑﺮﺍﻱ ﻣﺎ ﻣﻬﻢ
ﺑﺎﺷــﺪ ﻭ ﻣﻌﺎﺭﻑ ﻭ ﺗﻌﺎﻟﻴﻢ ﻋﺎﻟﻲ ﺍﺳــﻼﻡ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻣــﺎ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ،
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻻﺯﻡ ﺍﺳــﺖ ﺍﺧﻼﻗﻴﺎﺗﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﺷــﺪ ﻭ ﺩﺭﻭﺱ ﺍﺧﻼﻕ
ﺑﻴﺎﻥ ﺷﻮﺩ ﻭ ﻫﻤﻪ ﻧﻴﺎﺯﻣﻨﺪ ﺁﻥ ﺩﺭﻭﺱ ﻫﺴﺘﻴﻢ .ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﻫﻤﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺍﺯ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺗﺒﻌﻴﺖ ﻛﻨﻨﺪ ﻭﻟﻲ ﻳﻜﺴﺮﻱ
ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺳﻼﻡ ،ﺭﻫﺒﺮﻱ ،ﺍﻧﻘﻼﺏ ﻭ ﻧﻈﺎﻡ ﺭﺍ ﻧﻤﻲﺧﻮﺍﻫﻨﺪ ﻛﻪ
ﺣﺴﺎﺏ ﺍﻳﻦ ﺩﺳــﺘﻪ ﺍﺯ ﺍﻓﺮﺍﺩ ﺍﺯ ﺑﻘﻴﻪ ﺟﺪﺍﺳﺖ ،ﺍﻣﺎ ﻋﻤﺪﺗﺎ ﺟﺎﻣﻌﻪ ﻣﺎ ﺑﺮ
ﺍﺳﺎﺱ ﺭﻫﻨﻤﻮﺩﻫﺎﻱ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻭ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﺍﻳﻦ ﻣﺮﺣﻠﻪ
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ﺭﺳــﻴﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﻻﻥ ﺷــﺎﻫﺪ ﻋﺰﺕ ﻭ ﺍﻗﺘﺪﺍﺭ ﺧﻮﺑﻲ ﻫﺴﺘﻴﻢ ﻭ ﺍﻳﻨﻬﺎ
ﺑﺮﻛﺖ ﺗﺒﻌﻴﺖ ﺍﺯ ﺭﻫﺒﺮﻱ ﺍﺳﺖ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ
ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺩﻧﺒﺎﻝ ﺷﺎﻳﻌﻪﺳــﺎﺯﻱ ﻭ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻱ ﺑﺪﺑﻴﻨﻲ ﺩﺭ
ﺟﺎﻣﻌﻪ ﻫﺴــﺘﻨﺪ ﻧﺤﻮﻩ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﻳﻦ ﻧﻮﻉ ﺭﺳــﺎﻧﻪﻫﺎ ﺑﺎﻳﺪ ﭼﻄﻮﺭﻱ
ﺑﺎﺷــﺪ ﻛﻪ ﺑﺎﻳﺪ ﮔﻔﺖ ﺭﺳــﺎﻧﻪﻫﺎ ﺭﺍ ﻧﻴﺰ ﺍﻓﺮﺍﺩ ﺗﺸﻜﻴﻞ ﻣﻲﺩﻫﻨﺪ ﻭ ﺍﻳﻦ
ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﺴﺎﺯﻧﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺗﺮﺑﻴﺖ ﻛﻨﻨﺪ ﻭ ﻭﻗﺘﻲ
ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺗﺬﻛﺮ ﻣﻲﺩﻫﻨﺪ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﻛﻨﻨﺪ ﻛﻪ ﺍﻳﻦ ﺗﺬﻛﺮﺍﺕ
ﺣﺠﺖ ﺷﺮﻋﻲ ﺍﺳﺖ ﻭ ﺗﺨﻠﻒ ﺍﺯ ﺁﻥ ﻋﺬﺍﺏ ﺍﺧﺮﻭﻱ ﺩﺍﺭﺩ ﻭ ﺗﻨﻬﺎ ﻣﺴﺎﻟﻪ
ﺩﻧﻴﻮﻱ ﺁﻥ ﻧﻴﺴــﺖ ﻛﻪ ﻭﻗﺘﻲ ﺟﺎﻣﻌﻪ ﺩﭼﺎﺭ ﺍﺧﺘﻼﻑ ﻭ ﻣﺘﺸﺘﺖ ﺷﺪ
ﺁﺑﺮﻭ ﻭ ﺣﻴﺜﻴﺖ ﮔﺮﻓﺘﻪ ﺷــﻮﺩ ،ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻳﻚ ﺟﺎﻣﻌﻪ ﻣﻨﺴﺠﻢ
ﻭ ﻳﻜﭙﺎﺭﭼﻪ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ ﻧﻔﺴــﺎﻧﻴﺎﺕ ﻣﺘﺸــﻨﺞ ﻛﻨﻴﻢ ،ﻋﺬﺍﺏ ﺍﺧﺮﻭﻱ
ﺩﺍﺭﺩ .ﺗﺬﻛﺮﺍﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻣﻮﺛﺮ ﺑﻮﺩﻩ ﺍﺳﺖ
ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﺬﻛﺮﺍﺕ ﻧﺒﻮﺩ ﻣﺸــﻜﻼﺕ ﺯﻳﺎﺩﻱ ﺩﺍﺷﺘﻴﻢ ،ﻟﺬﺍ ﻣﻌﺘﻘﺪﻡ ﺑﻪ
ﺑﺨﺶ ﻋﻤﺪﻩﺍﻱ ﺍﺯ ﺍﻳﻦ ﺗﺬﻛﺮﺍﺕ ﻋﻤﻞ ﻣﻲﺷﻮﺩ ﻭﻟﻲ ﺭﻭﺡ ﺑﺸﺮ ﺩﻧﺒﺎﻝ
ﻧﻔﺴﺎﻧﻴﺎﺕ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺑﻪ ﻣﺴﺎﺋﻞ ﺍﺳﻼﻡ ﻭ ﻣﺴﺎﺋﻞ ﺩﻳﻨﻲ ﺗﻮﺟﻪ
ﻛﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺣﻔﻆ ﻛﻨﺪ ﻭ ﻧﺰﺍﻉ ﻧﺒﺎﺷــﺪ ،ﭼﻪ ﺭﺳﺎﻧﻪﺍﻱ ،ﭼﻪ
ﻓﺮﺩﻱ ﻭ ﭼﻪ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻲ .ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺎﻛﻴﺪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﺮ
ﺣﻔﻆ ﺣﺮﻣﺖ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﻣﻌﺘﻘﺪﻡ ﻣﺴﺌﻮﻻﻧﻲ ﺩﺭ ﻛﻞ ﺟﻬﺎﻥ ﺑﻪ
ﺳﻼﻣﺖ ﻭ ﺩﺭﺳــﺘﻲ ﻣﺴﺌﻮﻻﻥ ﻛﺸﻮﺭ ﻣﺎ ﭘﻴﺪﺍ ﻧﻤﻲﺷﻮﻧﺪ ﻭ ﻣﺴﺌﻮﻻﻥ
ﺭﺩﻩ ﺍﻭﻝ ﺟﺎﻣﻌﻪ ﻣﺎ ﭘﺎﻙ ﻭ ﻃﻴﺐ ﻭ ﻃﺎﻫﺮ ﻫﺴﺘﻨﺪ ﻭ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﻣﺮﺩﻡ ﺭﺍ
ﺟﻤﻊ ﻣﻲﻛﻨﺪ ﺍﺣﺘﺮﺍﻡ ﻭ ﺍﻋﺘﻤﺎﺩ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﺍﺳﺖ ﻭﻟﻲ ﺍﮔﺮ ﻣﺴﺌﻮﻻﻥ
ﺩﺭ ﺟﺎﻣﻌﻪ ﺣﻴﺜﻴﺖ ﻭ ﺁﺑﺮﻭ ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﮔﻔﺘﻪ ﺷﻮﺩ ﺁﻧﻬﺎ ﺍﻣﺎﻧﺘﺪﺍﺭ
ﻧﻴﺴﺘﻨﺪ ،ﺩﺭﻭﻏﮕﻮ ﻫﺴﺘﻨﺪ ﻭ ﺧﺪﺍﻱﻧﻜﺮﺩﻩ ﺩﺭ ﺑﻴﺖﺍﻟﻤﺎﻝ ﺩﺳﺖﺍﻧﺪﺍﺯﻱ
ﻣﻲﻛﻨﻨﺪ ﺳﻨﮓ ﺭﻭﻱ ﺳﻨﮓ ﺑﻨﺪ ﻧﻤﻲﺷــﻮﺩ ،ﺁﻥ ﻭﻗﺖ ﻣﺮﺩﻡ ﺑﻪ ﭼﻪ
ﻛﺴــﻲ ﺍﻋﺘﻤﺎﺩ ﻛﻨﻨﺪ .ﺍﮔﺮ ﻣﺴﺌﻮﻻﻥ ﺯﻳﺮ ﺳﻮﺍﻝ ﺭﻓﺘﻨﺪ ﻫﻴﭻ ﻗﺪﺍﺳﺘﻲ
ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﻗﻲ ﻧﻤﻲﻣﺎﻧﺪ ،ﻟﺬﺍ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺭﺍ ﺑﻪ
ﺍﻓﺮﺍﺩ ﻣﺘﺬﻛﺮ ﻣﻲﺷﻮﻧﺪ ﻛﻪ ﺑﺪﺑﻴﻨﻲﻫﺎ ﻭ ﻣﺴﺎﺋﻠﻲ ﻛﻪ ﺍﺯ ﻧﺎﺣﻴﻪ ﺩﺷﻤﻦ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ ﮔﺎﻫﻲ ﺍﺯ ﻧﺎﺣﻴﻪ ﺩﻭﺳﺖ ﻧﺎﺩﺍﻥ ﺑﻴﺎﻥ ﻣﻲﺷﻮﺩ ﺧﻄﺮﺍﺗﻲ
ﺑﺰﺭگ ﺑﺮﺍﻱ ﻧﻈﺎﻡ ﻭ ﭼﻮﺏ ﺣﺮﺍﺝ ﺯﺩﻥ ﺑﻪ ﺳﺮﻣﺎﻳﻪ ﺧﻮﺩ ﺍﺳﺖ .ﻣﺴﺌﻮﻻﻥ
ﺳﺮﻣﺎﻳﻪ ﻣﺎ ﻫﺴﺘﻨﺪ ﻭ ﺑﻪ ﺍﻳﻦ ﺳﺎﺩﮔﻲ ﺭﺷﺪ ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺳﺎﻝﻫﺎ ﮔﺬﺷﺘﻪ
ﺗﺎ ﺷــﺨﺼﻴﺖ ﻭ ﻳﻚ ﭼﻬﺮﻩ ﻗﺎﺑــﻞ ﺍﻋﺘﻤﺎﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺷــﺪ ﻛﺮﺩﻩ ﻭ
ﺍﻳﻨﻜﻪ ﺑﺎ ﭼﻨﺪ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚ ﺑﻲﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﻫﻤﻪ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺮﻭﻧﺪ
ﺳــﺮﻣﺎﻳﻪ ﺧﻮﺩ ﺭﺍ ﺁﺗﺶ ﺯﺩﻥ ﻭ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻥ ﺍﺳﺖ .ﺍﺯ ﻃﺮﻓﻲ ﺑﺎ ﺗﻮﺟﻪ
ﺑﻪ ﻟﺰﻭﻡ ﺑﺮﺭﺳــﻲ ﺍﺑﻌﺎﺩ ﺑﺼﻴﺮﺕ ﻭ ﺁﮔﺎﻫﻲ ﺍﺯ ﺳﻮﻱ ﺟﻨﺎﺡﻫﺎ ﻛﻪ ﻣﻮﺭﺩ
ﺗﺎﻛﻴﺪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ،ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷــﺖ ﺑﺼﻴﺮﺕ
ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎﺳﺖ ﻛﻪ ﻫﻤﻴﺸــﻪ ﺷﺎﺧﺺﻫﺎ ﻭ ﻣﻼﻙﻫﺎﻱ ﺣﻖ ﻭ ﺑﺎﻃﻞ
ﺭﺍ ﺑﺪﺍﻧﻴــﻢ ﻭ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺷــﺎﺧﺺﻫﺎ ﺑﺒﻴﻨﻴــﻢ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺻﻮﺭﺕ
ﺩﻭﺳﺖ ﻭ ﺩﺷﻤﻦ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﺷﺎﺧﺺﻫﺎﻳﻲ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺷﻤﻦ ﻭ
ﺩﻭﺳﺖ ﺭﺍ ﻣﺸﺨﺺ ﻛﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭ ﺑﻬﺘﺮ ﺍﺯ ﻫﻤﻪ ﻗﺮﺁﻥ ،ﺣﺪﻳﺚ،
ﺳــﻴﺮﻩ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺣﺮﻛﺖ ﺍﻧﺒﻴﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﻣﻼﻙﻫﺎ ﺭﺍ ﺑﺮﺍﻱ
ﻣﺎ ﻣﺸﺨﺺ ﻛﺮﺩﻩ ﻛﻪ ﺩﻭﺳﺖ ﻭ ﺩﺷﻤﻦ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺷﻨﺎﺧﺖ،
ﭘﺲ ﺑﺼﻴﺮﺕ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺳﻼﻡ ،ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﻭ ﺧﺪﻣﺘﮕﺰﺍﺭﺍﻥ
ﻧﻈﺎﻡ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﺩﺷﻤﻨﺎﻥ ﻭ ﻣﺨﺎﻟﻔﺎﻥ ﻧﻈﺎﻡ ﺭﺍ ﻧﻴﺰ ﺑﺸﻨﺎﺳﻴﻢ .ﺍﻳﻨﻬﺎ
ﺑﺼﻴﺮﺕ ﺍﺳــﺖ ﻛﻪ ﻣﻮﺭﺩ ﺗﺎﻛﻴﺪ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
ﺩﺭ ﻓﺮﻣﺎﻳﺸﺎﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺟﻨﮓ ﻧﺮﻡ ﻭ ﺍﺑﻌﺎﺩ ﺁﻥ ﻣﻮﺭﺩ ﺗﺎﻛﻴﺪ
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ﻭ ﺍﻳﺸﺎﻥ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ »:ﺍﻣﺮﻭﺯ ﺍﻭﻟﻮﻳﺖ ﺍﺻﻠﻲ ﻛﺸﻮﺭ
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﻨﮓ ﻧﺮﻡ ﺩﺷﻤﻦ ﺍﺳﺖ ﻛﻪ ﻫﺪﻑ ﺁﻥ ﺍﻳﺠﺎﺩ ﺗﺮﺩﻳﺪ ،ﺍﺧﺘﻼﻑ
ﻭ ﺑﺪﺑﻴﻨﻲ ﻣﻴﺎﻥ ﺁﺣﺎﺩ ﻣﺮﺩﻡ ﺍﺳــﺖ ﻭ ﻣﻬﻤﺘﺮﻳﻦ ﺭﺍﻩﻫﺎﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺍﻳﻦ
ﺗﻬﺎﺟــﻢ ،ﺣﻔﻆ ﻭ ﺗﻘﻮﻳﺖ ﺑﺼﻴﺮﺕ ،ﺭﻭﺣﻴﻪ ﺑﺴــﻴﺠﻲ ،ﺍﻣﻴﺪ ﻛﺎﻣﻞ ﺑﻪ
ﺁﻳﻨﺪﻩ ﻭ ﻣﺮﺍﻗﺒﺖ ﺟﺪﻱ ﺩﺭ ﺗﺸﺨﻴﺺﻫﺎﺳﺖ«.
ﻟﺬﺍ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﺟﻨﮓ ﻧﺮﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﺟﻨﮓ ﺳﺨﺖ ﺍﺳﺖ ،ﺟﻨﮓ
ﺳﺨﺖ ﻧﻴﺰ ﻛﺸــﻤﻜﺶﻫﺎ ﻭ ﺟﻨﮓﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻧﻴﺎ ﻭﺍﻗﻊ ﺷﺪﻩ
ﻭ ﻣﻲﺷﻮﺩ ﻭ ﻟﺸﻜﺮﻛﺸﻲﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﻋﺮﺍﻕ ﺍﻧﺠﺎﻡ
ﺷﺪﻩ ،ﺍﻳﻨﻬﺎ ﺟﻨﮓ ﺳﺨﺖ ﺍﺳــﺖ ﻭﻟﻲ ﺟﻨﮓ ﻧﺮﻡ ﺩﻋﻮﺍ ﻭ ﻧﺰﺍﻉ ﻧﺪﺍﺭﺩ ﻭ
ﻇﺎﻫﺮﺍ ﺁﺭﺍﻡ ﻭ ﺑﺎ ﻣﺤﺒﺖ ﻭ ﺩﻭﺳــﺘﺎﻧﻪ ﺑﺎ ﻳﻚ ﻓﻴﻠﻢ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻥ ،ﺑﺎ ﻳﻚ
ﺑﺮﻧﺎﻣﻪ ﺷﺐﻧﺸــﻴﻨﻲ ﻭ ﺣﺘﻲ ﺑﺎ ﻳﻚ ﺑﺴــﺘﻨﻲ ﺧﻮﺭﺩﻥ ﻭ ﺑﺎ ﻣﺎﻫﻮﺍﺭﻩ ﻭ
ﺭﺳﺎﻧﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻛﻪ ﻓﺮﻫﻨﮓﻫﺎ ﺟﺎﺑﻪﺟﺎ ﻣﻲﺷﻮﺩ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ.
ﺩﺭ ﺟﻨﮓ ﻧﺮﻡ ﺍﻓﻜﺎﺭ ﻫﺪﻑ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻭ ﻭﻗﺘﻲ ﺍﻓﻜﺎﺭ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻱ
ﺗﻐﻴﻴﺮ ﻛﺮﺩ ﺭﻓﺘﺎﺭ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ ﻭ ﻭﻗﺘﻲ ﺭﻓﺘﺎﺭ ﺗﻐﻴﻴﺮ ﻛﺮﺩ ﺳﺎﺧﺘﺎﺭ
ﻧﻴﺰ ﺩﮔﺮﮔﻮﻥ ﻣﻲﺷﻮﺩ ﻭ ﺍﻳﻦ ﺩﺭ ﺩﻧﻴﺎ ﺗﺠﺮﺑﻪ ﺷﺪﻩ ﺍﺳﺖ .ﺟﻨﮓ ﻧﺮﻡ ﺍﻻﻥ
ﺑﻴﺸﺘﺮﻳﻦ ﺻﺤﻨﻪ ﺭﺍ ﺍﺷﻐﺎﻝ ﻛﺮﺩﻩ ﻭ ﺑﻬﺘﺮﻳﻦ ﻧﺘﺎﻳﺞ ﺭﺍ ﺑﺮﺍﻱ ﺩﺷﻤﻦ ﺑﻪ
ﺑﺎﺭ ﻣﻲﺁﻭﺭﺩ ﻳﻌﻨﻲ ﻳﻚ ﻣﺮﺗﺒﻪ ﻓﺮﻫﻨﮓ ﺳــﺎﺯﻱ ﻛﺮﺩﻩ ﺟﺎﻣﻌﻪ ﺭﺍ ﻓﺎﺳﺪ
ﻭ ﺯﻥ ﻭ ﻣﺮﺩ ﺭﺍ ﻗﺎﻃﻲ ﻣﻲﻛﻨﺪ ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺪﺗﻲ ﻋﻼﻗﻪ ﺑﻪ ﻛﺸﻮﺭ ،ﻣﻠﻴﺖ ﻭ
ﺩﻳﻨﺪﺍﺭﻱ ﺍﺯ ﺩﺳﺖ ﻣﻲﺭﻭﺩ.
ﻣﺮﺗﻀﻲ ﺣﺎﺟﻲ:
ﺍﻗﺪﺍﻣﺎﺕ ﺗﺨﺮﻳﺒﻰ ﻋﻠﻴﻪ ﻫﺎﺷﻤﻲ
ﻓﺮﺍﺗﺮ ﺍﺯ ﻣﺴﺎﻟﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳﺖ
»ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳـﺘﺨﻮﺍﻥﺩﺍﺭ ﻧﻈﺎﻡ ﻭ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﻫﺎﺷﻤﻲ
ﺣﻜﻢ ﻣـﺎﺩﺭ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﻘﻼﺏ ﺩﺍﺭﻧﺪ ﺍﻣـﺎ ﺩﺍﻳﻪﻫﺎﻯ ﻣﻬﺮﺑﺎﻥﺗﺮ
ﺍﺯ ﻣﺎﺩﺭ ﺑـﺎ ﺍﺭﺍﺋﻪ ﺍﺗﻬﺎﻣﺎﺕ ﺑﻰﭘﺎﻳﻪﻭﺍﺳـﺎﺱ ﺑـﺮ ﺍﻳﻦ ﺑﺰﺭﮔﺎﻥ
ﻣﻲﺗﺎﺯﻧـﺪ «.ﻣﺮﺗﻀـﻰ ﺣﺎﺟـﻰ ،ﻭﺯﻳـﺮ ﺩﻭﺭﺍﻥ ﺍﺻﻼﺣﺎﺕ ﻭ
ﻣﺪﻳﺮﻋﺎﻣﻞ ﺑﻨﻴﺎﺩﺑﺎﺭﺍﻥ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻋﻤﺪﻩ ﺍﺗﻬﺎﻣﺎﺕ
ﻣﻄﺮﺡ ﺷﺪﻩ ﻋﻠﻴﻪﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸـﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ
ﺭﺍ ﺍﺯ ﺳـﻮﻯ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﻫﻨـﻮﺯ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ
ﻫﺎﺷـﻤﻲ ﻣﺒﻨﻰ ﺑـﺮ ﺍﻳﻨﻜﻪ ﺑﺎﻳﺪ ﺑـﻪ ﺩﻏﺪﻏـﻪ ﻛﺎﻧﺪﻳﺪﺍﻫﺎﻯ
ﻣﻌﺘﺮﺽ ﺑﻪﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻮﺟﻪ ﺷﻮﺩ ،ﺧﺸﻤﮕﻴﻦ ﻫﺴﺘﻨﺪ
ﻭ ﺍﺯ ﻫـﺮ ﻓﺮﺻﺘـﻰ ﺑـﺮﺍﻯ ﺣﻤﻠﻪ ﺑـﻪ ﺍﻭ ﺍﺳـﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ.
ﻣﺪﻳﺮﻋﺎﻣﻞ ﺑﻨﻴﺎﺩ ﺑﺎﺭﺍﻥ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﺪ» :ﻫﻮﺍﺩﺍﺭﺍﻥ ﺩﻭﻟﺖ ﺍﺯ
ﻫﻤﺎﻥ ﺳﺎﻝﻫﺎﻯ ﺍﺑﺘﺪﺍﻳﻰ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﺘﺮﺻﺪ
ﻓﻀﺎﻳﻰ ﺑﺮﺍﻯ ﺗﺨﺮﻳﺐ ﻫﺎﺷﻤﻲ ﺑﻮﺩﻧﺪ ﻭ ﺑﻪ ﺑﻬﺎﻧﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ
ﻧﻴﺰ ﻧﻴﺖ ﺧـﻮﺩ ﺭﺍ ﻋﻤﻠﻴﺎﺗـﻰ ﻣﻲﻛﺮﺩﻧﺪ؛ ﺯﻳﺮﺳـﻮﺍﻝ ﺑﺮﺩﻥ
ﺍﻗﺪﺍﻣـﺎﺕ ﻭ ﺗﻼﺵﻫﺎﻯ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸـﺨﻴﺺ ﻣﺼﻠﺤﺖ
ﻧﻈـﺎﻡ ﺩﺭ ﺩﻭﺭﺍﻥ 8ﺳـﺎﻟﻪ ﺳـﺎﺯﻧﺪﮔﻰ ،ﺗﺨﺮﻳـﺐ ﺍﻋﻀـﺎﻯ
ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎﺷـﻤﻲ ﻭ ﺍﺗﻬﺎﻣﺎﺕ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺩﻳﮕﺮ ﻋﻤﺪﻩ
ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺧﺪﺷـﻪﻭﺍﺭﺩﻥ ﻛﺮﺩﻥ ﺑﻪ
ﭼﻬﺮﻩ ﺭﺋﻴﺲ ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺍﺳﺖ «.ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﻣﺮﺗﻀﻰﺣﺎﺟﻰ ﭘﻴﺮﺍﻣﻮﻥ ﺩﻏﺪﻏﻪﻫﺎﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ
ﺩﺭ ﺭﺍﺑﻄـﻪ ﺑﺎ ﺗﻮﻗﻒ ﺗﺨﺮﻳـﺐ ﭼﻬﺮﻩﻫﺎﻯ ﺷـﺎﺧﺺ ﻧﻈﺎﻡ ﺑﻪ
ﺷـﺮﺡﺫﻳﻞﺍﺳـﺖ.
ﺭﻫﺒـﺮ ﺍﻧﻘﻼﺏ ﺑﺨـﺶ ﺍﻋﻈﻤـﻲ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﺧـﻮﺩ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ
ﺑﺴـﻴﺠﻴﺎﻥ ﺭﺍ ﺑﻪ ﺍﺭﺍﺋﻪ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺧﺼﻮﺹ ﻟﺰﻭﻡ ﺣﻔﻆ ﺷﺄﻥ
ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ .ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺍﻳﺸﺎﻥ
ﺑﻴﺸﺘﺮ ﻣﺘﻮﺟﻪ ﭼﻪ ﺍﻓﺮﺍﺩﻯ ﺍﺳﺖ؟
ﺑﻴﺎﻧــﺎﺕ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻣﺘﻮﺟﻪ ﺍﻓﺮﺍﺩﻯ ﺍﺳــﺖ ﻛــﻪ ﺑﺎ ﺗﻬﻤﺖ
ﻭﺍﺭﺩ ﺳﺎﺧﺘﻦ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳــﺘﺨﻮﺍﻥﺩﺍﺭ ﻧﻈﺎﻡ ،ﺍﻧﻘﻼﺏ ﺭﺍ ﺍﺯ ﻭﺟﻮﺩ
ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎ ﺧﺎﻟــﻰ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻟﺒﺘﻪ ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺑﺮﺧﻰ ﺧﻮﺩ ﺭﺍ
ﺑﺎﻻﺗــﺮ ﺍﺯ ﺍﻳﻦ ﻣﻲﺩﺍﻧﻨــﺪ ﻛﻪ ﺣﺘﻰ ﺧﻮﺩ ﺭﺍ ﻣﻘﻴﺪ ﺑﻪﮔﻮﺵ ﺳــﭙﺮﺩﻥ
ﺑﻪ ﺑﻴﺎﻧﺎﺕ ﺭﻫﺒﺮﻯ ﺑﺪﺍﻧﻨﺪ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻭﺟﻮﺩﺷــﺎﻥ ﺩﺭ ﺍﻳﺠﺎﺩ ﺗﻔﺮﻗﻪ ﻭ
ﻣﺸﻜﻞ ﺑﺮﺍﻯ ﻛﺸﻮﺭ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﻧﺒﺎﺷــﻨﺪ ﻓﻀﺎﻯ ﺍﺗﻬﺎﻡﺯﻧﻰ ﺗﻌﻄﻴﻞ
ﻣﻲﺷــﻮﺩ ﻭ ﻣﻮﺿﻮﻋﻴﺘﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩﺷــﺎﻥ ﺑﺎﻗــﻰ ﻧﻤﻲﻣﺎﻧﺪ .ﺁﻧﻬﺎ
ﺗﻼﺵ ﻣﺬﺑﻮﺣﺎﻧــﻪﺍﻯ ﺩﺍﺭﻧﺪ ﺗﺎ ﺟﻮ ﺭﺍ ﻣﻤﻠﻮ ﺍﺯ ﺍﺑﻬــﺎﻡ ﻭ ﺍﺗﻬﺎﻡ ﻛﻨﻨﺪ ﻭ
ﺗﻮﺟﻴﻬﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩﺷــﺎﻥ ﺑﺎﻗﻰ ﺑﺎﺷــﺪ .ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ
ﻫﻤﻴﺸــﻪ ﻧﻴﺎﺯﻣﻨﺪ ﻭﺟﻮﺩ ﺍﻓﺮﺍﺩﻯ ﭼﻮﻥ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻰ ﺍﺳﺖ
ﻛﻪ ﺑﺎ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺧــﻮﺩ ﻣﻲﺩﺍﻧﻨﺪ ﺑﻪ ﭼــﻪ ﺻﻮﺭﺕ ﺑﺎ
ﻫﺠﻤﻪﻫﺎﻳﻰ ﻛﻪ ﺩﺷــﻤﻨﺎﻥ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲﻋﻠﻴﻪ ﺍﻧﻘﻼﺏ
ﻣــﺎ ﺑﻪ ﺭﺍﻩ ﻣﻲﺍﻧﺪﺍﺯﻧــﺪ ،ﻣﻘﺎﺑﻠﻪ ﻛﻨﻨﺪ ﻭ ﻧﺒﺎﻳﺪ ﺑــﺎ ﺗﺨﺮﻳﺐ ﻭﺟﻬﻪ ﺁﻧﻬﺎ
ﻣﻮﺟﺒﺎﺕ ﺩﻟﺴﺮﺩﻯ ﻭ ﻧﺎﺍﻣﻴﺪﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﻨﻴﻢ .ﻫﺎﺷﻤﻲ ﻳﺎﺭ
ﺻﺪﻳﻘﻰ ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺧﺪﻣﺖ ﺩﺭ ﺑﻴﺸﺘﺮ ﭘﺴﺖﻫﺎﻯ ﺣﺴﺎﺱ
ﻧﻈﺎﻡﺟﻤﻬﻮﺭﻯ ﺧﺪﻣﺎﺕ ﺍﺭﺯﻧﺪﻩﺍﻯ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﺻﺐ ﺍﺯ ﺧﻮﺩ ﺑﺮﺟﺎﻯ
ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ .ﺗﺎﺭﻳﺦ 30ﺳــﺎﻟﻪ ﺍﻧﻘﻼﺏ ﻳﺎﺩﺁﻭﺭ ﺗﻼﺵﻫﺎﻯ ﺍﻓﺮﺍﺩﻯ
ﻣﺎﻧﻨﺪ ﺭﺋﻴــﺲ ﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈــﺎﻡ ﺩﺭ ﺗﺜﺒﻴﺖ ﺍﻳﻦ
ﺍﻧﻘﻼﺏ ﺍﺳﺖ .ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻰ ﻛﻪ ﺭﻭﺯﮔﺎﺭﻯ ﺩﺭ ﺣﻠﻘﻪ ﻧﺰﺩﻳﻜﺎﻥ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﭘﺲ ﺍﺯ ﺭﺣﻠﺖ ﺁﻥ ﺑﺰﺭﮔﻮﺍﺭ ﺣﻤﺎﻳﺖﻫﺎﻯ
ﺑﻰﺷﺎﺋﺒﻪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺍﺩﺍﻣﻪ
ﺩﺍﺩ ﻭ ﻃﻰ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﻫﻴﭻﮔﺎﻩ ﻋﺮﺻﻪ ﺭﺍ ﺧﺎﻟﻰ ﻧﻜﺮﺩ.
ﭘـﺮﻭژﻩ ﺍﺗﻬﺎﻡﺯﻧﻰ ﺑﻪ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﻫﺎﺷـﻤﻲ ﭘـﺲ ﺍﺯ ﺍﻋﻼﻡ
ﻧﺘﺎﻳـﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﻠﻴﺪ ﺧﻮﺭﺩ ﻳﺎ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺍﻳﻦ ﻣﺴـﺎﻟﻪ
ﻭﺟﻮﺩ ﺩﺍﺷﺖ؟
ﺍﻗﺪﺍﻣﺎﺕ ﺗﺨﺮﻳﺒﻰ ﻋﻠﻴﻪ ﻫﺎﺷــﻤﻲ ﻓﺮﺍﺗﺮ ﺍﺯ ﻣﺴــﺎﻟﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳﺖ.
ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﻭ ﮔﺮﻭﻩﻫــﺎ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻯ ﻳﺄﺱ ﻭ ﻧﺎﺍﻣﻴﺪﻯ
ﺩﺭ ﻧﻈﺎﻡ ﺑﻪ ﻭﺟﻬﻪ ﺷــﺨﺼﻴﺖﻫﺎﻳﻰ ﭼﻮﻥ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ
ﺭﻫﺒﺮﻯ ﺿﺮﺑــﻪ ﻭﺍﺭﺩ ﻛﻨﻨﺪ ﺍﻣﺎ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻲ ﻭ
ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﻫﺎﺷــﻤﻲ ﺑﻪﻣﺜﺎﺑﻪ ﻳﻚ ﻣﺎﺩﺭ ﺗﻤﺎﻣﻲ ﻧﺎﺟﻮﺍﻧﻤﺮﺩﻯﻫﺎ ﺭﺍ
ﺗﺤﻤﻞ ﻣﻲﻛﻨﻨﺪ ﺗﺎ ﺁﺳﻴﺒﻰ ﻣﺘﻮﺟﻪ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﻧﺸﻮﺩ .ﻣﺘﺎﺳﻔﺎﻧﻪ
ﺑﻰﻣﻬﺮﻯ ﺩﺍﻳﻪﻫﺎﻯ ﻣﻬﺮﺑﺎﻥﺗﺮ ﺍﺯ ﻣﺎﺩﺭ ﻛﻪ ﺩﺭﻙ ﺩﺭﺳﺘﻰ ﺍﺯ ﺭﻓﺘﺎﺭ ﺍﻳﻦ
ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﻧﺪﺍﺭﻧﺪ ﻣﻮﺟﺐ ﺑﺮﻭﺯ ﻣﺸــﻜﻼﺗﻰ ﺷﺪﻩ ﺍﺳﺖ .ﺗﺨﺮﻳﺒﮕﺮﺍﻥ
ﺍﺯ ﻫــﺮ ﻓﻀﺎﻳﻰ ﺑﺮﺍﻯ ﺯﻳﺮﺳــﻮﺍﻝ ﺑــﺮﺩﻥ ﻋﻤﻠﻜــﺮﺩ ﭼﻬﺮﻩﻫﺎﻯ ﻧﻈﺎﻡ
ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ .ﻣﺪﻋﻴﺎﻥ ﭼﻨﺪﺍﻥ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻬﻢ ﻧﻴﺴﺖ ﻛﻪ ﭼﻪ
ﺑﺮ ﺳــﺮ ﻧﻈﺎﻡ ﻣﻲﺁﻳﺪ ،ﺁﻧﻬﺎ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳــﺘﺨﻮﺍﻥﺩﺍﺭ ﺭﺍ ﺍﺯ
ﺣﻠﻘﻪ ﻳﺎﺭﺍﻥ ﻧﻈﺎﻡ ﺧﺎﺭﺝ ﻛﻨﻨــﺪ ﻭ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺗﺨﺮﻳﺐ ﺍﻓﺮﺍﺩﻯ
ﻣﺎﻧﻨﺪ ﻫﺎﺷﻤﻲ ﺁﻏﺎﺯ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﮔﺮﻭﻩ ﺍﺯ ﻫﻤﺎﻥ ﺳﺎﻝﻫﺎﻯ ﺍﺑﺘﺪﺍﻳﻰ
ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﺘﺮﺻﺪ ﻓﻀﺎﻳﻰ ﺑﺮﺍﻯ ﺗﺨﺮﻳﺐ ﻫﺎﺷــﻤﻲ
ﺑﻮﺩﻧﺪ ﻭ ﺑــﻪ ﺑﻬﺎﻧﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻧﻴﺖ ﺧــﻮﺩ ﺭﺍ ﻋﻤﻠﻴﺎﺗﻰ ﻣﻲﻛﺮﺩﻧﺪ؛
ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺮﺩﻥ ﺍﻗﺪﺍﻣﺎﺕ ﻭ ﺗﻼﺵﻫﺎﻯ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ
ﻣﺼﻠﺤﺖ ﻧﻈــﺎﻡ ﺩﺭ ﺩﻭﺭﺍﻥ 8ﺳــﺎﻟﻪ ﺳــﺎﺯﻧﺪﮔﻰ ،ﺗﺨﺮﻳﺐ ﺍﻋﻀﺎﻯ
ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎﺷﻤﻲ ﻭ ﺍﺗﻬﺎﻣﺎﺕ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺩﻳﮕﺮ ﻋﻤﺪﻩ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ
ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺧﺪﺷــﻪﻭﺍﺭﺩ ﻛﺮﺩﻥ ﺑﻪﭼﻬــﺮﻩ ﺭﺋﻴﺲﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺍﺳﺖ.
ﺍﺣﺴﺎﺱ ﻧﮕﺮﺍﻧﻰ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺍﺩﺍﻣﻪ
ﻓﻀﺎﻯ ﺗﺨﺮﻳﺐ ﻋﻠﻴﻪ ﺷـﺨﺼﻴﺖﻫﺎﻯ ﺷـﺎﺧﺺ ﻧﻈـﺎﻡ ﺍﺑﺮﺍﺯ
ﺷﺪﻩ ﺍﺳﺖ.
ﺑﻠﻪ ،ﺭﻫﺒﺮﻯ ﻻﺯﻡ ﺩﻳﺪﻧﺪ ﺑﺎ ﺗﺬﻛﺮ ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻧﺸﺎﻥ ﺩﻫﻨﺪ ﺍﺯ
ﺑﺮﺧﻰ ﺗﻨﺪﺭﻭﻯﻫﺎ ﻭ ﺧﺎﻟﻰ ﺷﺪﻥ ﺍﻧﻘﻼﺏ ﺍﺯ ﺣﺎﻣﻴﺎﻥ ﺭﺍﺳﺘﻴﻦ ﺁﻥ ﻧﮕﺮﺍﻥ
ﻫﺴــﺘﻨﺪ .ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺧﻮﺍﻫﺎﻥ ﺗﻌﻄﻴﻠﻰ ﻓﻀﺎﻯ ﺍﺗﻬﺎﻡﺯﻧﻰ ﻭ
ﺣﺮﻛﺖ ﺑﻪ ﺳــﻮﻯ ﻫﻤﺪﻟﻰ ﻭ ﺍﺗﺤﺎﺩ ﺑﻴﺸﺘﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺻﺪﻳﻖ ﺍﻧﻘﻼﺏ
ﻫﺴﺘﻨﺪ .ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﺑﻴﺎﻧﺎﺕ ﺍﻳﺸﺎﻥ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﻮﺛﺮ ﻭﺍﻗﻊ ﺷﻮﺩ ﺑﺎﻳﺪ ﺩﻳﺪ
ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺩﺍﻋﻴﻪ ﻭﻻﻳﺖﻣﺪﺍﺭﻯ ﺩﺍﺭﻧﺪ ﺑﻪ ﭼﻪ ﺻﻮﺭﺕ ﺑﻪ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ
ﺍﻳﺸﺎﻥ ﺗﻮﺟﻪ ﻣﻲﻛﻨﻨﺪ.
ﺑﻴﺸﺘﺮﻳﻦ ﺗﺨﺮﻳﺐﻫﺎ ﻋﻠﻴﻪ ﻫﺎﺷﻤﻲ ﺍﺯ ﺳﻮﻯ ﻛﺪﺍﻡ ﺟﺮﻳﺎﻥ ﻭ
ﮔﺮﻭﻩ ﺳﻴﺎﺳﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ؟
ﺑﻴﺸﺘﺮﻳﻦ ﺍﺗﻬﺎﻡﺍﻓﻜﻨﻰﻫﺎ ﺍﺯ ﺳﻮﻯ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ
ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﮔﻤﺎﻥ ﻣﻲﻛﻨﻨﺪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺑﺎ
ﺗﺨﺮﻳﺐ ﻫﺎﺷﻤﻲ ﻭﺟﻬﻪ ﻭﻯ ﺭﺍ ﺧﺪﺷﻪﺩﺍﺭ ﻛﻨﻨﺪ ﺍﻣﺎ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ ﻭ
ﺗﻼﺵﻫﺎﻯ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻣﻨﺠﺮ ﺑﻪ ﺍﺭﺗﻘﺎﻱ ﺟﺎﻳﮕﺎﻩ ﺭﺋﻴﺲﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ
ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﻧﺰﺩ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻣﻲﺷﻮﺩ .ﻫﻤﻴﺸﻪ ﻋﻤﻠﻴﺎﺕ ﺗﺨﺮﻳﺒﻰ
ﻧﺘﻴﺠﻪ ﻋﻜﺲ ﺩﺭ ﺟﻬﺖ ﺑﺮﺗﺮﻯ ﻓﺮﺩ ﺗﺨﺮﻳﺐ ﺷﺪﻩ ﺩﺍﺷﺘﻪ ﻛﻪ ﺩﺭ ﺭﺍﺑﻄﻪ
ﺑﺎ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻰ ﻧﻴﺰ ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳﺖ.
ﺭﺋﻴﺲﻣﺠﻤﻊﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖﻧﻈﺎﻡﺗﺎﻛﻨﻮﻥﺑﻪﻫﻴﭻﻳﻚﺍﺯ
ﺍﺗﻬﺎﻣﺎﺕ ﻭﺍﺭﺩ ﺷﺪﻩ ﭘﺎﺳﺦ ﻗﺎﻃﻌﻰ ﻧﺪﺍﺩﻩ ﺍﺳﺖ .ﻓﻜﺮ ﻧﻤﻲﻛﻨﻴﺪ
ﺍﻳﻦ ﺷﻴﻮﻩ ﺑﺮﺧﻮﺭﺩ ﻣﺨﺎﻟﻔﺎﻥ ﻫﺎﺷﻤﻲ ﺭﺍ ﺑﺮ ﺍﺩﺍﻣﻪ ﻣﺴﻴﺮ ﺧﻮﺩ
ﻣﺼﺮﺗﺮ ﻛﺮﺩﻩ ﺑﺎﺷﺪ؟
ﻫﺎﺷﻤﻲﻧﺴﺒﺖ ﺑﻪ ﺍﻧﻘﻼﺏ ﺍﺣﺴﺎﺱ ﺗﻜﻠﻴﻒ ﻭ ﻭﻇﻴﻔﻪ ﻣﻲﻛﻨﺪ ،ﺑﺴﻴﺎﺭ
ﺑﻴﺸﺘﺮ ﺍﺯ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺍﻋﻴﻪ ﺍﻧﻘﻼﺏ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﺁﻥ ﺿﺮﺑﻪ ﻭﺍﺭﺩ ﻣﻲﻛﻨﻨﺪ.
ﻫﺎﺷــﻤﻲ ﺑﺴــﻴﺎﺭ ﺻﺒﻮﺭ ﻭ ﺑﺮﺩﺑﺎﺭ ﺍﺳﺖ .ﺳــﺎﻝﻫﺎ ﺗﺤﺖ ﺷﺪﻳﺪﺗﺮﻳﻦ
ﺷــﻜﻨﺠﻪﻫﺎﻯ ﺭژﻳﻢ ﺷﺎﻩ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ ﻭ ﺩﺭ ﺯﻣﺎﻥ ﺟﻨﮓ ﻧﻴﺰ ﺑﺎ
ﭘﺸﺘﻮﺍﻧﻪ ﺍﻣﺎﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﻛﻤﺒﻮﺩﻫﺎ ﺍﻳﺴﺘﺎﺩﮔﻰ ﻛﺮﺩﻩ ﻭ ﺑﺎ ﺗﺪﺑﻴﺮ ﻛﺸﻮﺭ
ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺻﺒﺮ ﻭ ﺗﺤﻤﻞ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ
ﺗﺎ ﺍﻧﺪﺍﺯﻩﺍﻯ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺭﺍﺣﺘﻰ ﻣﻴﺪﺍﻥ ﺭﺍ ﺧﺎﻟﻰ ﻧﻤﻲﻛﻨﺪ ﻭ ﺑﺎﻭﺟﻮﺩ
ﺗﻬﻤﺖﻫﺎﻯ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺻﺤﻨﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﻓﻀــﺎﻯ ﻓﺮﺍﻓﻜﻨﻰﻫﺎ ﻭ ﺍﺗﻬﺎﻡﺯﻧﻰﻫــﺎ ﺑﺮﺍﻯ ﻫﺎﺷــﻤﻲ ﺗﺎﺯﮔﻰ ﻧﺪﺍﺭﺩ.
ﻣﻮﺿﻮﻉ ﺗﺮﻭﺭ ﻭﻯ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﭘﻴﺶ ﻭ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﭼﻨﺪﻳﻦ ﻣﺮﺗﺒﻪ
ﺗﻮﺳــﻂ ﻋﻨﺎﺻﺮ ﺿﺪﺍﻧﻘﻼﺏ ﺗﻜﺮﺍﺭ ﺷــﺪ ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ
ﺩﺍﺭﺩ .ﺍﮔﺮ ﻫﺎﺷﻤﻲ ﺭﻭﺯﮔﺎﺭﻯ ﺑﻪ ﺻﻮﺭﺕ ﻓﻴﺰﻳﻜﻰ ﺗﺮﻭﺭ ﻣﻲﺷﻮﺩ ﺍﻣﺮﻭﺯ
ﺗﺮﻭﺭ ﺷﺨﺼﻴﺘﻰ ﻣﻲﺷــﻮﺩ .ﺗﺨﺮﻳﺐ ﻫﺎﺷﻤﻲ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ
ﺍﺳﺖ ،ﺍﻣﺎ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺑﺎ ﺳﻌﻪﺻﺪﺭ ﺩﺭ
ﺑﺮﺍﺑﺮ ﺗﻤﺎﻣﻲ ﺍﺗﻬﺎﻣﺎﺕ ﺍﻳﺴــﺘﺎﺩﮔﻰ ﻣﻲﻛﻨﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺮﺍﻯ ﺍﻧﻘﻼﺏ
ﺑﺎﻗﻰ ﻣﻲﻣﺎﻧﺪ.
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ﺭﻳﺸﻪ ﺟﺮﻳﺎﻥﻫﺎﻯ ﺗﺨﺮﻳﺒﻰ
ﺳﻮﺯﺍﻧﺪﻩ ﺷﻮﺩ
ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻯ
ﺩﺑﻴﺮﻛﻞ ﺟﺎﻣﻌﻪ ﺯﻳﻨﺐ)ﺱ(
ﺍﺗﻔﺎﻗﺎﺗــﻰ ﻛﻪ ﺩﺭ ﺍﻳــﻦ ﺩﻭﺭﻩ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﺑﻪ
ﻭﻗﻮﻉ ﭘﻴﻮﺳــﺖ ﺑﻪ ﻭﺟﻬﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﺧﺪﺷﻪ ﻭﺍﺭﺩ ﻛﺮﺩ.
ﺑﺮﮔﺰﺍﺭﻯ ﻣﻨﺎﻇﺮﻩﻫﺎﻳﻰ ﻛﻪ ﺣﻴﺜﻴﺖ ﻭ ﺁﺑﺮﻭﻯ ﭼﻬﺮﻩﻫﺎﻯ ﺷﺎﺧﺺ ﻧﻈﺎﻡ
ﺭﺍ ﺷﻜﺴــﺖ ﻳﺎ ﺣﺮﻣﺖ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﺭﺍ ﻣﻮﺭﺩ ﻫﺪﻑ ﻗﺮﺍﺭﺩﺍﺩ ﺍﺯ ﺟﻤﻠﻪ
ﻣﻬﻤﺘﺮﻳﻦ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻫﺴﺘﻨﺪ .ﻋﺪﻩﺍﻱ ﺑﺎ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻓﻀﺎﻯ ﺑﻪ
ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺑﻪ ﺷــﺨﺼﻴﺖﻫﺎﻯ ﻧﻈﺎﻡ ﺗﻮﻫﻴــﻦ ﻛﺮﺩﻧﺪ ﺗﺎ ﭼﻬﺮﻩﻫﺎﻯ
ﺧﺪﻭﻡ ﺭﺍ ﺍﺯ ﻋﺮﺻﻪ ﺍﻧﻘﻼﺏ ﻭ ﻧﻈﺎﻡ ﻛﻨﺎﺭ ﺑﺰﻧﻨﺪ ﻭ ﺟﺎﻳﮕﺎﻫﻰ ﺑﺮﺍﻯ ﺧﻮﺩ
ﺩﺳــﺖ ﻭ ﭘﺎ ﻛﻨﻨﺪ .ﻗﻠﺐ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺗﻬﻤﺖﺯﻧﻰﻫﺎ
ﺑﻪﺩﺭﺩ ﺁﻣﺪﻩ ﺍﺳــﺖ .ﺍﻳﺸــﺎﻥ ﺩﺭ ﻧﺨﺴــﺘﻴﻦ ﺧﻄﺒﻪ ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺲ ﺍﺯ ﺍﺑﺮﺍﺯ ﻧﺎﺭﺍﺣﺘﻰ ﺍﺯ ﺣﻮﺍﺩﺙ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺩﺭ ﺩﻫﻤﻴﻦ
ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﺯ ﺍﻭﻟﻴﻦ ﻓــﺮﺩﻯ ﻛﻪ ﺩﻟﺠﻮﻳﻰ
ﻛﺮﺩﻧﺪ ﺁﻗﺎﻯﻫﺎﺷﻤﻰ ﺑﻮﺩ .ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﺎ ﻭﺟﻮﺩ ﺑﻴﺎﻧﺎﺕ ﺭﻭﺷﻨﮕﺮﺍﻧﻪ
ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺩﺭ ﻋــﺪﻡ ﺗﺨﺮﻳﺐ ﭼﻬﺮﻩﻫﺎﻳﻰ ﭼــﻮﻥ ﺭﺋﻴﺲ ﻣﺠﻠﺲ
ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﺩﻳﺪﻳﻢ ﻛﻪ ﺍﻳﻦ ﻓﻀﺎﻯ ﺳﺮﺍﺳــﺮ ﺗﺨﺮﻳﺐ ﻭ ﺗﻮﻫﻴﻦ
ﻫﻤﭽﻨــﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺭﻫﺒــﺮ ﺍﻧﻘﻼﺏ ﺩﺭ ﻫﻤــﺎﻥ ﺧﻄﺒﻪﻫﺎ ﻓﺮﻣﻮﺩﻩ
ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﺎﻳﺪ ﺍﺯ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻣﺘﺤﻤﻞ
ﺧﺴﺎﺭﺕ ﺟﺎﻧﻰ ﻭ ﻣﺎﻟﻰ ﺷﺪﻩﺍﻧﺪ ﺩﻟﺠﻮﻳﻰ ﺷﻮﺩ ،ﺍﻣﺎ ﻧﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺍﺟﺮﺍ ﻧﺸــﺪ ﺑﻠﻜﻪ ﺗﺨﺮﻳﺐﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﺮﺩ .ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ
ﻧﮕﺮﺍﻥ ﻫﻤﻴﻦ ﻓﻀﺎﻫﺎ ﻫﺴﺘﻨﺪ .ﺑﺎﻳﺪ ﺍﺯ ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﺎ ﻓﺮﺍﻓﻜﻨﻰ ﻭ ﺍﻳﺠﺎﺩ
ﺟﻮ ﺗﺨﺮﻳﺐ ﻭ ﺗﻮﻫﻴﻦ ﺑﻪ ﺩﻧﺒﺎﻝ ﺧﺪﺷﻪﻭﺍﺭﺩ ﻛﺮﺩﻥ ﺑﻪ ﭼﻬﺮﻩ ﺍﻓﺮﺍﺩﻯ
ﻣﺎﻧﻨﺪ ﻫﺎﺷﻤﻰ ﻫﺴﺘﻨﺪ ﺳﻮﺍﻝ ﻛﺮﺩ ﺩﻟﻴﻞ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺁﻧﻬﺎ ﺑﺎ ﺭﺋﻴﺲ
ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﭼﻴﺴﺖ؛ ﻫﺎﺷﻤﻰ ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﻫﺎﻯ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﭘﺲ ﺑﺮ ﭼﻪ ﺍﺳﺎﺳﻰ ﺑﻴﺸﺘﺮﻳﻦ
ﻣﻮﺝ ﺍﺗﻬﺎﻡﺍﻓﻜﻨﻰﻫﺎ ﻣﺘﻮﺟﻪ ﺍﻳﻦ ﺑﺰﺭﮔﻮﺍﺭ ﻣﻰﺷﻮﺩ .ﺣﺘﻰ ﺧﺎﻧﻮﺍﺩﻩ ﻭﻯ
ﻧﻴﺰ ﻧﺎﺧﻮﺍﺳــﺘﻪ ﺑﻪ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻭﺍﺭﺩ ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﻫﻴﭻ
ﻭﺟﻪ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺩﻳﻨﻰ ﻣﺎ ﺳــﺎﺯﮔﺎﺭﻯ ﻧــﺪﺍﺭﺩ .ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻭﻗﺖ ﺁﻥ
ﺍﺳــﺖ ﻛﻪ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﻣﺒﻨﻰﺑﺮ ﺍﻳﻨﻜﻪ ﻧﺒﺎﻳﺪ ﺑﺎ
ﺑﺮﺧﻰ ﺍﻇﻬــﺎﺭﺍﺕ ﻭ ﺣﺮﻑﻫﺎ ،ﻓﻀﺎ ﺭﺍ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻣﻐﺸــﻮﺵ ﻛﺮﺩ ﻛﻪ
ﻣﺮﺩﻡ ﺳﺮﺩﺭﮔﻢ ﻭ ﻧﺴﺒﺖ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﻭ ﻧﺴﺒﺖ ﺑﻪ ﻧﺨﺒﮕﺎﻥ ﻭ ﻣﺴﺌﻮﻻﻥ
ﺑﺪﺑﻴﻦ ﺷﻮﻧﺪ ،ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻳﺪ .ﻫﺎﺷﻤﻰ ﺍﺯ ﺟﻤﻠﻪ ﻳﺎﺭﺍﻥ ﺻﺪﻳﻖ
ﺍﻣﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﺑﻮﺩ ﻛﻪ ﻫﻤﻴﺸــﻪ ﻣــﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﻭ ﻋﻼﻗــﻪ ﺑﻨﻴﺎﻧﮕﺬﺍﺭ
ﺍﻧﻘﻼﺏ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻨﺪ .ﻫﺎﺷﻤﻰ ﻳﻜﻰ ﺍﺯ ﺑﺎﺯﻭﺍﻥ ﺍﺻﻠﻰ ﺍﻧﻘﻼﺏ ﺍﺳﺖ ﻭ
ﻫﻴﭻﮔﺎﻩ ﻧﺒﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺎ ﻭﻯ ﺑﺮﺧﻮﺭﺩ ﻣﻰﺷــﺪ .ﺍﻳﻦ ﺧﻮﺍﺳﺖ
ﺑﻴﺸــﺘﺮ ﺍﻋﻀﺎﻯ ﺟﺮﻳﺎﻥ ﺍﺻﻮﻟﮕﺮﺍ ﺍﺳﺖ .ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺗﻌﺪﺍﺩﻯ ﺍﺯ
ﺑﺎﻧﻮﺍﻥ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺩﺭ ﮔﺮﻭﻩﻫﺎ ﻭ ﺟﺒﻬﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻃﻰ ﺩﻳﺪﺍﺭﻯ ﺑﺎ
ﺍﻳﺸــﺎﻥ ﺍﺯ ﻫﺠﻤﻪﻫﺎﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻋﻠﻴﻪ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ
ﻣﺼﻠﺤﺖﻧﻈﺎﻡ ﺍﻋﻼﻡ ﺑﺮﺍﺋﺖ ﻛﺮﺩﻧﺪ .ﺍﻇﻬﺎﺭﺍﺕ ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ ﺩﺭ
ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺣﺎﻛﻰ ﺍﺯ ﻣﻴﺰﺍﻥ ﺍﺭﺍﺩﺕ ﺧﺎﻟﺼﺎﻧﻪ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ
ﻣﺼﻠﺤﺖﻧﻈــﺎﻡ ﺑــﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺑﻮﺩ .ﺣﺘــﻰ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺎ ﺍﺯ
ﺍﻳﺸﺎﻥ ﺩﻻﻳﻞ ﻋﺪﻡ ﺣﻀﻮﺭﺷﺎﻥ ﺩﺭ ﻣﺮﺍﺳﻢ ﺗﻨﻔﻴﺬ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ
ﺭﺍ ﺟﻮﻳﺎ ﺷــﺪﻳﻢ ،ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻨﺪ» :ﺍﮔﺮ ﺁﻗﺎ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ ﺑﺎﻳﺪ ﺑﻴﺎﻳﻰ ﺑﻪ
ﺍﻃﺎﻋﺖ ﺍﺯ ﻣﻘﺎﻡ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺣﺘﻤﺎ ﻣﻰﺁﻣﺪﻡ ﺍﻣﺎ ﺍﻳﺸﺎﻥ ﺑﻪ ﺑﻨﺪﻩ ﻭﺍﮔﺬﺍﺭ
ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺏ ﺭﺍ ﺳــﻬﻞ ﻛﺮﺩ «.ﺷــﺎﻳﺪ ﺩﻟﻴﻞ ﻋﺪﻡ
ﺣﻀﻮﺭ ﺁﻗﺎﻯ ﻫﺎﺷــﻤﻰ ﺩﺭ ﻣﺮﺍﺳﻢ ﺗﻨﻔﻴﺬ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻧﻴﺰ ﭘﺲ
ﺍﺯ ﺍﺗﻔﺎﻗﺎﺗﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺧﻼﻝ ﻭ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺍﻓﺘﺎﺩ ﻭ ﺁﻗﺎﻯ ﻫﺎﺷﻤﻰ ﻣﺘﻬﻢ ﺑﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺴﺎﻳﻞ ﺷﺪ .ﺣﺘﻰ ﺑﻪﺧﺎﻃﺮ
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ﺩﺍﺭﻡ ﺩﺭ ﺩﻭﺭﻩﺍﻯ ﻛﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒــﺮﻯ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ،
ﺁﻗﺎﻯ ﻫﺎﺷــﻤﻰ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﻭ ﺁﻗﺎﻯ ﻣﻮﺳــﻮﻯ ﺩﺭ ﻣﻘﺎﻡ
ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﺮﺩﻧﺪ ﺭﻭﺯﻯ ﺧﺪﻣﺖ ﺁﻗﺎﻯ ﻫﺎﺷﻤﻰ ﺭﺳﻴﺪﻡ
ﻭ ﮔﻔﺘﻢ ﺍﺯ ﺷﻤﺎ ﮔﻠﻪﺍﻯ ﺩﺍﺭﻡ .ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ )ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ(
ﺷــﻨﻴﺪﻩﺍﻡ ﻛﻪ ﻣﻰﮔﻮﻳﻨﺪ» :ﻣﻦ ﻭ ﻫﺎﺷــﻤﻰ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺩﻭ ﺟﺴــﻢ
ﻫﺴﺘﻴﻢ ﺍﻣﺎ ﺷﻤﺎ ﺑﻴﺶ ﺍﺯ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﻣﺪﺍﻓﻊ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ
ﻫﺴﺘﻴﺪ ﻭ ﺑﻪﻧﻈﺮﺍﺕ ﺍﻳﺸــﺎﻥ ﺍﻫﻤﻴﺖ ﻣﻰﺩﻫﻴﺪ «.ﺍﻣﺎ ﺁﻗﺎﻯ ﻫﺎﺷﻤﻰ
ﮔﻔﺘﻨــﺪ» :ﺭﺍﺑﻄﻪ ﺑﻨــﺪﻩ ﺑﺎ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃــﻰ ﺑﺎ ﺁﻗﺎﻯ
ﻣﻮﺳــﻮﻯ ﻧﺪﺍﺭﺩ .ﺍﺭﺗﺒﺎﻁ ﺑﻨﺪﻩ ﺑﺎ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻼﺗﺸﺒﻴﻪ ﺍﺳﺖ ﻭ
ﺗﻨﻬﺎ ﺑﺎ ﺭﺍﺑﻄﻪ ﻳﺎﺭﺍﻥ ﺻﺪﻳﻖ ﭘﻴﺎﻣﺒﺮ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﺍﺳﺖ .ﺍﻳﻦ ﻳﻚ ﺭﺍﺑﻄﻪ
ﻣﻨﺤﺼﺮ ﺑﻪﻓﺮﺩ ﺍﺳــﺖ «.ﻫﻴﭻﮔﺎﻩ ﺍﺯ ﻫﺎﺷﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ ﺳﺨﻨﻰ ﺩﺭ
ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺭﻫﺒﺮﻯ ﺷــﻨﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳــﺖ ﻭ ﻫﻴﭻ ﻓﺮﺩﻯ ﻧﻤﻰﺗﻮﺍﻧﺪ
ﻣﺪﻋﻰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﺷــﺪ .ﻭﻯ ﻳﻜﻰ ﺍﺯ ﻣﺪﺍﻓﻌﺎﻥ ﺳﺮﺳــﺨﺖ ﻣﻘﺎﻡ
ﻋﻈﻤﺎﻯ ﻭﻻﻳﺖ ﺍﺳــﺖ ﻛﻪ ﻫﻤﻴﺸﻪ ﻭﻻﻳﺖﻣﺪﺍﺭﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ
ﻛﺎﻣﻼ ﺑﺎﺭﺯﻯ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﻭ ﺍﺛﺒﺎﺕ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ
ﻫﻤﻴﺸــﻪ ﻳﻜﻰ ﺍﺯ ﺧﻄﻴﺒﺎﻥ ﻧﻤﺎﺯﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﭘﺲ ﺍﺯ
ﺣﻮﺍﺩﺙ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻧﺪ ﻛﻤﺘﺮ ﺩﺭ ﺍﻳﻦ ﻛﺮﺳﻰ ﻇﺎﻫﺮ ﺷﻮﻧﺪ،
ﺍﻣﺎ ﻣﺎ ﺍﺯ ﺍﻳﺸــﺎﻥ ﻣﻰﺧﻮﺍﻫﻴﻢ ﻣﺠﺪﺩﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ
ﺍﺯ ﺧﻄﻴﺒﺎﻥ ﻣﻮﻗــﺖ ﻧﻤﺎﺯﺟﻤﻌﻪ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ ﺑﻪ ﻭﻳــﮋﻩ ﭘﺲ ﺍﺯ ﺑﻴﺎﻧﺎﺕ
ﺭﻭﺷــﻨﮕﺮﺍﻧﻪ ﺍﺧﻴﺮ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺩﺭ ﻟﺰﻭﻡ ﺩﻟﺠﻮﻳﻰ ﺍﺯ ﺷﺨﺺ
ﺭﺋﻴﺲﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ .ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ
ﺭﻫﺒﺮﻯ ﻫﻤﻴﺸﻪ ﭘﺸﺘﻴﺒﺎﻥ ﺭﻫﺒﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﻇﺎﻫﺮ ﺷﺪﻥ ﺩﺭ
ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﻧﻴﺖ ﺧﺎﻟﺼﺎﻧﻪ ﺧﻮﺩ ﺩﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺭﻫﺒﺮﻯ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ ﻧﻴﺰ
ﻧﺸﺎﻥ ﺩﻫﻨﺪ؛ ﺑﻪﻋﻬﺪﻩ ﮔﺮﻓﺘﻦ ﺍﻣﺎﻣﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻭ ﺣﻀﻮﺭ ﺩﺭ ﻣﺠﺎﻣﻊ
ﻋﻤﻮﻣﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻛﻤﻚ ﻣﻮﺛﺮﻯ ﺩﺭ ﺟﻬﺖ ﺧﻨﺜﻰﺳﺎﺯﻯ ﻫﺠﻤﻪﻫﺎ ﻭ
ﺷﺎﻳﻌﺎﺕ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺳﻰ ﺑﺎﺷﺪ ﻛﻪ ﻋﻠﻴﻪ ﻫﺎﺷﻤﻰ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ.
ﺟﺎﻣﻌﻪ ﻣﺎ ﺑﺮ ﭘﺎﻳﻪ ﻣﺮﺩﻡﺳﺎﻻﺭﻯ ﺩﻳﻨﻰ ﺍﺩﺍﺭﻩ ﻣﻰﺷﻮﺩ ﻭ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ
ﻫﺎﺷﻤﻰ ﻳﻜﻰ ﺍﺯ ﺳﺘﻮﻥﻫﺎﻯ ﺍﻳﻦ ﻧﻈﺎﻡ ﺑﻪﺷﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ .ﻛﺴﺎﻧﻰ ﻛﻪ
ﺑﺎ ﺗﺨﺮﻳﺐ ﻫﺎﺷــﻤﻰ ﮔﻤﺎﻥ ﻣﻰﻛﻨﻨﺪ ﻋﺮﺻﻪ ﺭﺍ ﺑﺮﺍﻯ ﻳﻜﻪﺗﺎﺯﻯﻫﺎﻯ
ﺧﻮﺩ ﺧﺎﻟﻰ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ ﻛﻪ ﺗﺨﺮﻳﺐ ﻫﺎﺷﻤﻰ ﺯﻳﺮﺳﻮﺍﻝ ﺑﺮﺩﻥ
ﺭﻭﺣﺎﻧﻴﺖ ﺍﺳــﺖ .ﻫﺎﺷﻤﻰ ﻳﻜﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﻫﺴــﺘﻪ ﻣﺮﻛﺰﻯ ﻣﺠﻤﻊ
ﺭﻭﺣﺎﻧﻴــﺖ ﻣﺒﺎﺭﺯ ﺍﺳــﺖ ﻭ ﺗﻬﻤﺖ ﺯﺩﻥ ﺑــﻪ ﻭﻯ ﺗﻀﻌﻴﻒ ﺭﻭﺣﺎﻧﻴﺖ
ﺍﺳــﺖ .ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﭼﻪ ﻛﺴﺎﻧﻰ ﻭ ﺑﺎ ﭼﻪ ﺍﻫﺪﺍﻓﻰ ﺗﺨﺮﻳﺐ ﺭﺋﻴﺲ ﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ ﺗﻨﻬﺎ ﺑﺎ
ﺁﺳﻴﺐﺷﻨﺎﺳﻰ ﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻭ ﺑﺮﺭﺳﻰ
ﺭﻓﺘﺎﺭ ﮔﺮﻭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻴﺴﺮ ﻣﻰﺷﻮﺩ.
ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺍﻋﻴﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺭﻫﺒﺮﻯ ﻭ ﻭﻻﻳﺖﻣﺪﺍﺭﻯ ﺑﻰﭼﻮﻥ ﻭ
ﭼﺮﺍ ﺭﺍ ﺩﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﮔﻰ ﺑﻪ ﺩﻏﺪﻏﻪ ﻣﻌﻈﻢﻟﻪ ﻭﺍﺭﺩ ﻋﻤﻞ ﺷﻮﻧﺪ.
ﺭﻫﺒﺮ ﺍﻧﻘــﻼﺏ ﺑﺮﺍﻯ ﭼﻨﺪﻣﻴﻦ ﻣﺮﺗﺒﻪ ﻣﻮﺿﻮﻉ ﻟﺰﻭﻡ ﺩﻟﺠﻮﻳﻰ ﺍﺯ ﺁﻗﺎﻯ
ﻫﺎﺷﻤﻰ ﺭﻓﺴــﻨﺠﺎﻧﻰ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺎﻳﺪ ﺑﻪ ﺳﺮﻋﺖ ﺑﻪﺩﻏﺪﻏﻪ
ﺍﻳﺸﺎﻥ ﺗﺮﺗﻴﺐ ﺍﺛﺮ ﺩﺍﺩﻩ ﺷــﻮﺩ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺟﺮﻳﺎﻥ ﺗﻮﻫﻴﻦ ﻭ ﺍﻓﺘﺮﺍ
ﺑﻪ ﻣﺴــﺌﻮﻻﻥ ﻭ ﭼﻬﺮﻩﻫﺎﻯ ﻧﻈﺎﻡ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻣﺘﻮﻗﻒ ﻧﺸﻮﺩ ﺩﻳﮕﺮ
ﺷﺨﺼﻴﺖﻫﺎﻯ ﻧﻈﺎﻡ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺑﺮ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .ﺩﻭﺩ ﺁﺗﺸﻰ ﻛﻪ ﺑﺮﺍﻯ
ﺗﺨﺮﻳﺐ ﻭﺟﻬﻪ ﻫﺎﺷﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ ﺭﻭﺷﻦ ﺷﺪﻩ ﺍﺳﺖ ﺑﻪﭼﺸﻢ ﻫﻤﻪ
ﺧﻮﺍﻫﺪ ﺭﻓﺖ .ﺩﺭﺻﻮﺭﺗﻰ ﻛﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺗﺴﺮﻯ ﺟﺮﻳﺎﻥ ﺗﺨﺮﻳﺒﻰ ﺑﻪ
ﺩﻳﮕﺮ ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﺟﻠﻮﮔﻴﺮﻯ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺭﻳﺸﻪ ﺁﻥ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﻣﻘﻄﻊ
ﺑﺴﻮﺯﺍﻧﻴﻢ.
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺤﻤﺪﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ
ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ
» ﺍﮔﺮ ﺳـﺨﻨﺎﻥ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒـﺮﻱ ﻓﺼﻞﺍﻟﺨﻄﺎﺏ ﺑﺮﺍﻱ
ﻫﻤﻪ ﮔﺮﻭﻩﻫﺎ ﻗﺮﺍﺭ ﻣﻲﮔﺮﻓﺖ ،ﺷـﺎﻳﺪ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺎﻫﺪ
ﺍﻳـﻦ ﻫﻤﻪ ﺍﺗﻔﺎﻗـﺎﺕ ﻧﺎﺧﺮﺳـﻨﺪ ﻧﺒﻮﺩﻳﻢ .ﻣﺘﺎﺳـﻔﺎﻧﻪ ﺑﺮﺧﻲ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﺧﻄﺎﺏ ﺑﻪ ﺟﻨﺎﺡ ﻣﻘﺎﺑﻞ
ﺧﻮﺩ ﺩﺍﻧﺴـﺘﻪ ﻭ ﺑـﻪ ﺁﻥ ﻋﻤـﻞ ﻧﻤﻲﻛﻨﻨﺪ .ﺍﻳﻨﮕﻮﻧﻪ ﺷـﺪ ﻛﻪ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺑﺴـﻴﺠﻴﺎﻥ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻨﺪ:
»ﻣﻦ ﺗﻮﺻﻴﻪﺍﻡ ﺑﻪ ﺁﻧﻬﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺍﺧﺘﻼﻓﺎﺕ ﺟﺰﺋﻰ ﻭ
ﻏﻴﺮﺍﺻﻮﻟﻰ ﺻﺮﻑﻧﻈﺮ ﻛﻨﻨﺪ .ﺷﺎﻳﻌﻪﺳﺎﺯﻯ ﻭ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ
ﺩﺭﺳﺖ ﻧﻴﺴﺖ .ﺍﻧﺴﺎﻥ ﻣﻰﺑﻴﻨﺪ ﺻﺮﻳﺤﺎ ﻭ ﻋﻠﻨﺎ ﺑﻪ ﻣﺴﺌﻮﻻﻥ
ﻛﺸﻮﺭ -ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﺎﺭﻫﺎﻯ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮ ﺩﻭﺵ ﺩﺍﺭﻧﺪ -ﺗﻬﻤﺖ
ﻣﻲﺯﻧﻨﺪ ،ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻨﻬﺎ ﺷﺎﻳﻌﻪﺳـﺎﺯﻯ ﻣﻲﻛﻨﻨﺪ؛ ﻓﺮﻕ ﻫﻢ
ﻧﻤﻲﻛﻨﺪ ،ﭼﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺎﺷﺪ ،ﭼﻪ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺑﺎﺷﺪ،
ﭼﻪ ﺭﺋﻴـﺲ ﻣﺠﻤﻊ ﺗﺸـﺨﻴﺺ ﻣﺼﻠﺤﺖ ﺑﺎﺷـﺪ ،ﭼﻪ ﺭﺋﻴﺲ
ﻗﻮﻩﻗﻀﺎﺋﻴﻪﺑﺎﺷﺪ؛ﺍﻳﻨﻬﺎﻣﺴﺌﻮﻻﻥﻛﺸﻮﺭﻧﺪ«.ﻫﻤﭽﻨﻴﻦﻭﻗﺘﻲ
ﺍﻳﺸـﺎﻥ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻧﺪ ﻛﻪ » ﻛﺴﺎﻧﻰ ﻫﻢ ﻛﻪ ﺑﺎ ﺍﺷﺎﺭﻩ ﺩﺷﻤﻦ،
ﺑﺎ ﺗﺸـﻮﻳﻖ ﺩﺷـﻤﻦ ،ﺑﺎ ﻟﺒﺨﻨﺪ ﺩﺷـﻤﻦ ،ﺑﺎ ﻛﻒ ﺯﺩﻥ ﺩﺷﻤﻦ
ﺑﺮﺍﻳﺸـﺎﻥ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺍﻳﻦ ﻧﻈﺎﻡ ،ﺑﺎ ﺍﻳﻦ ﻗﺎﻧﻮﻥﺍﺳﺎﺳﻰ ،ﺑﺎ
ﺍﻳﻦ ﺣﺮﻛﺖ ﻋﻈﻴﻢ ﻣﺮﺩﻣﻰ ﻣﻮﺍﺟﻪ ﻛﻨﻨﺪ ،ﺳﺮﺷـﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ
ﺑﻪﺳـﻨﮓ ﻣﻲﺯﻧﻨﺪ ،ﺳـﺮ ﺑﻪ ﺩﻳﻮﺍﺭ ﻣﻲﻛﻮﺑﻨـﺪ ،ﻛﺎﺭ ﺑﻴﻬﻮﺩﻩ
ﻣﻲﻛﻨﻨﺪ «.ﺑﺴـﻴﺠﻴﺎﻥ ﺣﺎﺿﺮ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺷﺮﻭﻉ ﺑﻪ ﺩﺍﺩﻥ
ﺷـﻌﺎﺭ ﻣﺮگ ﺑﺮ ﻣﻨﺎﻓﻖ ﻭ ﻣﺮگ ﺑﺮ ﺿﺪﻭﻻﻳﺖﻓﻘﻴﻪ ﻛﺮﺩﻧﺪ ﺍﻣﺎ
ﺍﻳﺸـﺎﻥ ﺧﻄﺎﺏ ﺑﻪ ﺁﻧﻬﺎ ﮔﻔﺘﻨـﺪ» :ﻣﺮﺍﻗﺐ ﺑﺎﺷـﻴﺪ ،ﻣﻮﺍﻇﺐ
ﺑﺎﺷﻴﺪ ،ﻧﻤﻲﺷﻮﺩ ﺑﻪﻫﺮﻛﺴﻰ ﺑﻪﻣﺠﺮﺩ ﻳﻚ ﺧﻄﺎ ﻳﺎ ﺍﺷﺘﺒﺎﻫﻰ
ﮔﻔﺖ ﻣﻨﺎﻓﻖ ،ﻧﻤﻲﺷـﻮﺩ ﻫﺮ ﻛﺴـﻰ ﺭﺍ ﺑﻪ ﻣﺠـﺮﺩ ﺍﻳﻨﻜﻪ ﻳﻚ
ﻛﻠﻤﻪ ﺑﺮﺧﻼﻑ ﺁﻧﭽﻪ ﻣﻦ ﻭ ﺷـﻤﺎ ﻓﻜﺮ ﻣﻲﻛﻨﻴﻢ ،ﺯﺩ ،ﺑﮕﻮﻳﻴﻢ
ﺁﻗﺎ ﺍﻳﻦ ﺿﺪﻭﻻﻳﺖﻓﻘﻴﻪ ﺍﺳـﺖ .ﺩﺭ ﺗﺸﺨﻴﺺﻫﺎ ﺧﻴﻠﻰ ﺑﺎﻳﺪ
ﻣﺮﺍﻗﺒﺖ ﻛﻨﻴﺪ« .ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ
ﺑﺎ ﻣﺤﻤﺪﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﺻﻮﻟﮕﺮﺍ
ﺍﺳﺖ ﻭ ﺳـﺎﺑﻘﻪ ﺩﻭ ﺩﻭﺭﻩ ﻧﻤﺎﻳﻨﺪﮔﻲ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ
ﻭ ﺩﻛﺘﺮﺍﻱ ﺗﺨﺼﺼﻲ ﻓﻘـﻪ ﻭ ﻣﺒﺎﻧﻲ ﺣﻘﻮﻕ ﺭﺍ ﺩﺭ ﻛﺎﻧﺎﻣﻪ ﻛﺎﺭﻱ
ﺧﻮﻳﺶ ﺩﺍﺭﺩ ،ﺑﻪ ﮔﻔﺖﻭﮔﻮ ﭘﺮﺩﺍﺧﺘﻴﻢ .ﺍﻭ ﺿﻤﻦ ﺁﻧﻜﻪ ﻋﻤﻞ ﺑﻪ
ﺗﻮﺻﻴﻪ ﺭﻫﺒﺮﻱ ﺭﺍ ﺩﺭ ﻫﻤﻪ ﻣﻘﺎﻃﻊ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻱ ﺍﺗﻔﺎﻗﺎﺕ ﭘﺲ
ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺮﺍﻱ ﻛﺸﻮﺭ ﻭ ﻣﺴﺌﻮﻻﻥ ﻻﺯﻡ ﺩﺍﻧﺴﺖ ،ﺗﺼﺮﻳﺢ
ﻛﺮﺩ» :ﻭﻗﺘﻲ ﻣـﺮﺩﻡ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺪﺍﺧﻼﻗﻲﻫﺎ ﺭﺍ ﺍﺯ ﻛﺴـﺎﻧﻲ ﻛﻪ
ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻋﻨـﻮﺍﻥ ﻣﺮﺟﻊ ﻓﻜﺮﻱ ﺧـﻮﺩ ﻣﻲﺩﺍﻧﻨﺪ ﻣﻲﺑﻴﻨﻨﺪ،
ﺿﻤﻦ ﺍﻳﺠﺎﺩ ﺣﺲ ﻣﻨﻔﻲ ،ﻃﺒﻌـﺎ ﺁﻥ ﻣﻮﺍﺭﺩ ﺭﺍ ﺗﻜﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ
ﻛـﺮﺩ ﻭ ﻫﻤﻴﻦ ﻣﺴـﺎﻟﻪ ﻣﻮﺟﺐ ﺗﺮﻭﻳﺞ ﺭﻓﺘﺎﺭﻫﺎﻱ ﻧﺎﭘﺴـﻨﺪ ﻭ
ﺗﻮﺳﻌﻪ ﺑﺪﮔﻤﺎﻧﻲ ﻣﻲﺷﻮﺩ «.ﮔﻔﺖﻭﮔﻮﻱ ﻛﻮﺗﺎﻩ ﻭﻱ ﺭﺍ ﺩﺭﭘﻲ
ﻣﻲﺧﻮﺍﻧﻴﺪ.
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺳﺨﻨﺎﻥ ﺍﺧﻴﺮ ﺧﻮﺩ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻧﺪ ﺑﻪ
ﻓﻀﺎﻱ ﺍﺗﻬﺎﻡﺯﻧﻲ ﺩﺍﻣﻦ ﺯﺩﻩ ﻧﺸﻮﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﻓﻀﺎ ﭘﺮﻫﻴﺰ ﺷﻮﺩ.
ﻓﻀﺎﻱ ﻓﻌﻠﻲ ﻛﺸـﻮﺭ ﺧﺼﻮﺻﺎ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑـﺎﺕ ﭼﻪ ﻣﻴﺰﺍﻥ
ﺍﺗﻬﺎﻡﺯﻧﻲ ﺭﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ؟
ﺍﻳﻦ ﺗﻮﺻﻴﻪ ﺍﻳﺸﺎﻥ ،ﻣﻘﻄﻌﻲ ﻧﻴﺴﺖ ،ﺗﻮﺻﻴﻪﺍﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪﻋﻨﻮﺍﻥ
ﺭﻭﺵ ﺍﺧﻼﻗــﻲ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻥﻫﺎ ﻭ ﺍﻳﺎﻡ ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺯﻳﺮﺍ
ﺁﻧﭽﻪ ﻭﺍﻗﻌﻴﺖ ﺩﺍﺭﺩ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏﻫﺎﻱ ﺣﻘﻮﻗﻲ ﻣﺸﺨﺺ ﺍﺯ
ﺳﻮﻱ ﻫﺮﻛﺴﻲ ﺑﻪ ﻭﻳﮋﻩ ﻛﺴﺎﻧﻲ ﻛﻪ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻱ ﻣﺸﺨﺼﻲ ﺩﺭ ﺁﻥ
ﺯﻣﻴﻨﻪﻫﺎ ﺩﺍﺭﺩ ،ﻣﻮﺭﺩ ﭘﻴﮕﺮﺩ ﻭ ﺑﺮﺭﺳــﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺍﻣﺎ ﺩﺭ ﻣﻮﺍﺭﺩﻱ ﻛﻪ
ﻣﻮﺿﻮﻉ ﭼﻨﺪﺍﻥ ﺑﻪ ﺣﻮﺯﻩ ﻭﺍﻗﻌﻴﺖ ﻣﺮﺑﻮﻁ ﻧﻴﺴــﺖ ﻳﺎ ﺩﺭ ﺣﺪ ﮔﻤﺎﻥ ﻭ
ﺍﺣﺘﻤﺎﻝ ﺍﺳــﺖ ﻭﻗﺘﻲ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺍﺻﻞ ﻣﺴــﻠﻢ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻄﺮﺡ
ﻣﻲﺷﻮﺩ ﻋﻮﺍﺭﺽ ﭼﻨﺪﮔﺎﻧﻪ ﻣﻨﻔﻲ ﺭﺍ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻭﺭﺩ .ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺣﻮﺯﻩ ﺣﺪﺱ ﻭ ﮔﻤﺎﻥ ﻭ ﺑﻌﻀﺎ ﻫﻢ ﺍﻃﻼﻋﺎﺕ ﻧﺎﺩﺭﺳﺘﻲ ﻛﻪ ﺍﺯ ﭘﻴﺶ
ﻧﺎﺩﺭﺳﺘﻲ ﺁﻧﻬﺎ ﻣﻌﻠﻮﻡ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ،ﻭﻗﺘﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ
ﺁﺛﺎﺭ ﻣﻨﻔﻲ ﭼﻨﺪﺟﺎﻧﺒﻪﺍﻱ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻛــﻪ ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﻬﺎ ﺗﺮﻭﻳﺞ
ﺑﻲﺍﻋﺘﻤﺎﺩﻱ ﺍﺳــﺖ .ﻳﻌﻨــﻲ ﻣﺮﺩﻣﻲ ﻛﻪ ﺍﻳﻦ ﺍﻃﻼﻋــﺎﺕ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ
ﺍﺧﺒﺎﺭ ﻭﺍﻗﻌﻲ ﻣﻲﺷــﻨﻮﻧﺪ ﺍﺣﺴــﺎﺱ ﻣﻲﻛﻨﻨﺪ ﺩﺭ ﻛﺸﻮﺭ ﻛﺴﺎﻧﻲ ﻛﻪ
ﺩﺭ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻱ ﺣﺴــﺎﺱ ﻭ ﻣﺨﺘﻠﻒ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ ﺍﻣﻴﻦ ﻧﻴﺴﺘﻨﺪ
ﻭ ﺳﺰﺍﻭﺍﺭ ﻧﻴﺴــﺖ ﺍﺯ ﺍﻣﻜﺎﻧﺎﺕ ﻋﻤﻮﻣﻲ ﻭ ﻣﻨﺎﺑﻊ ﻣﺮﺩﻡ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ.
ﭼﻨﻴﻦ ﺍﺣﺴﺎﺳﻲ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺸﺮﻭﻋﻴﺖ ﻭ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺣﻀﻮﺭ
ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩﻫﺎﻱ ﻣﻬﻢ ﺗﻮﺟﻴﻪ ﻛﻨﺪ .ﻋﺎﺭﺿﻪ ﺩﻳﮕﺮ ﺍﻳﺠﺎﺩ ﺍﺧﺘﻼﻑ
ﺑﻴﻦ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻛﺸﻮﺭ ﺍﺳﺖ ﻛﻪ ﻫﺮﻛﺪﺍﻡ ﻣﺴﺌﻮﻟﻴﺖ ﻭ ﻛﺎﺭﻱ
ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻣﻲﻛﻨﻨﺪ .ﻭﻗﺘﻲ ﻓﻀﺎ ،ﻓﻀﺎﻱ ﺳــﻮءﺗﻔﺎﻫﻢ ﺑﺎﺷﺪ ﻃﺒﻴﻌﻲ
ﺍﺳــﺖ ﻛﻪ ﻛﺎﺭﺷــﻜﻨﻲﻫﺎﻳﻲ ﻧﻴﺰ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ .ﺁﺛــﺎﺭ ﻣﻨﻔﻲ ﺍﻳﻦ
ﻛﺎﺭﺷﻜﻨﻲﻫﺎ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻣﺘﻮﺟﻪ ﻃﺮﻑﻫﺎﻱ ﻣﺴﺎﻟﻪ ﺷﻮﺩ ،ﻣﺘﻮﺟﻪ
ﻣﺮﺩﻡ ﻭ ﻣﺼﺎﻟﺢ ﺁﻧﻬﺎﺳﺖ .ﺍﺯ ﺩﻳﮕﺮ ﻋﺎﺭﺿﻪﻫﺎﻳﻲ ﻛﻪ ﺍﻳﻦ ﻗﺒﻴﻞ ﺍﺗﻔﺎﻗﺎﺕ
ﺩﺭ ﺟﺎﻣﻌــﻪ ﺑﻪﻭﺟﻮﺩ ﻣــﻲﺁﻭﺭﺩ ،ﺗﺮﻭﻳﺞ ﺑﺪﺍﺧﻼﻗﻲﻫــﺎ ﻭ ﺿﻌﻒﻫﺎﻱ
ﺍﺧﻼﻗﻲ ﺍﺳــﺖ ﻛﻪ ﻣﺮﺩﻡ ﻣﻌﻤﻮﻻ ﺍﺯ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺁﻧﻬــﺎ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﺮﺟﻊ ﻓﻜﺮﻱ ﺧﻮﺩﺷﺎﻥ ﭘﺬﻳﺮﻓﺘﻨﺪ ،ﻣﻲﺷﻨﻮﻧﺪ ﻭ ﺍﺣﺴﺎﺱ ﻣﻨﻔﻲ ﺩﺭ
ﺁﻧﻬﺎ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﻃﺒﻌﺎ ﻫﻢ ﺩﺭ ﻫﻤﺎﻥ ﻣﻮﺍﺭﺩ ﻭ ﻫﻢ ﻣﻮﺍﺭﺩ ﻣﺸــﺎﺑﻪ
ﺩﻳﮕﺮ ﺧﻮﺩﺷﺎﻥ ﺭﺍﺳﺎ ﺍﻗﺪﺍﻡ ﻣﻲﻛﻨﻨﺪ ﻭ ﺗﺮﻭﻳﺞ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺪﺍﺧﻼﻗﻲﻫﺎ
ﻫﻴﭻ ﺣﺎﺻﻠﻲ ﺑﻪﺩﻧﺒﺎﻝ ﻧﺪﺍﺭﺩ ﺟﺰ ﺗﺮﻭﻳﺞ ﺭﻓﺘﺎﺭﻫﺎﻱ ﻧﺎﭘﺴﻨﺪ ﻭ ﺗﻮﺳﻌﻪ
ﺑﺪﮔﻤﺎﻧﻲ .ﻟﺬﺍ ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ،ﺍﺑﻌﺎﺩ ﻣﺨﺘﻠﻒ ﻣﻨﻔﻲ
ﺍﻳﻦ ﻗﺒﻴﻞﺭﻭﻳﻪﻫﺎﺳــﺖ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﻛﺸــﻮﺭ ﻣﺎ ﻫﻢ ﺭﻭﺍﺝ ﺩﺍﺭﺩ.
ﺑﻨﺎﺑﺮﺍﻳــﻦ ﺗﻮﺻﻴﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ،ﺑﺮﺍﻱ ﻣﻘﻄﻊ ﻓﻌﻠﻲ ﻧﻴﺴــﺖ.
ﺑﻪﺩﻟﻴﻞ ﺁﻧﻜﻪ ﻣﺼﺎﺩﻳﻖ ﺁﻥ ﺩﺭ ﺩﻭﺭﻩ ﺣﺎﺿﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﺍﻳﺸﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ
ﻳﻚ ﻧﻜﺘﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺑﻪ ﺁﻥ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ.
ﺩﺭ ﻫﺮ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺗﺎﻛﻴﺪ ﻣﻲﺷـﻮﺩ ﻛﻪ ﻧﺒﺎﻳـﺪ ﺍﻓﺮﺍﺩ ﺗﺨﺮﻳﺐ
ﺷﻮﻧﺪ ،ﺍﻣﺎ ﺑﺎﺯ ﻫﻢ ﺗﻜﺮﺍﺭ ﻣﻲﺷﻮﺩ .ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺳﺎﻝ ﺁﻳﻨﺪﻩ
ﻭ ﺗﻘﺮﻳﺒﺎ ﻫﺮﺳﺎﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺍﺭﻳﻢ ،ﭼﻪ ﺭﺍﻫﻜﺎﺭﻱ ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ
ﻣﻲﻛﻨﻴﺪ ﻛﻪ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻣﺸﺎﺑﻬﻲ ﺑﻪ ﻭﺟﻮﺩ ﻧﻴﺎﻳﺪ؟
ﺑﻬﺘﺮﻳــﻦ ﺭﻭﺵ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺣﻴــﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻤــﮕﺎﻥ ﺑﻪ ﺍﻳﻦ
ﻣﻬﻢ ﺍﻟﺘﺰﺍﻡ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ ﻭ ﺍﮔﺮ ﻫﻢ ﺍﺗﻔﺎﻗﺎﺗﻲ ﭘﻴﺶ ﺁﻣﺪ ﺑﻌﺪ ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕﻫــﺎ ،ﻃﺮﻑﻫﺎﻱ ﺭﻭﻳﺎﺭﻭﻱ ﻫــﻢ ﺩﺭ ﺟﺮﻳﺎﻧﺎﺕ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ،
ﺳــﻌﻲ ﻛﻨﻨﺪ ﭘﺮﻭﻧﺪﻩ ﻣﺎﺟﺮﺍ ﺭﺍ ﺑﺴــﺘﻪ ﻭ ﻣﻮﺿــﻮﻉ ﺭﺍ ﻓﻴﺼﻠﻪ ﺩﻫﻨﺪ
ﻭﺍﻻ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷــﺪ ﺩﺭ ﻫــﺮ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺳﻠﺴــﻠﻪﺍﻱ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ
ﻣﺴﺎﺋﻞ ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ ﺍﺳﺎﺳــﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ
ﺟﺎﻳﮕﺎﻩ ﻓﺎﺧﺮ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﺑﺮﺍﻱ ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷــﺖ ﺑﻪ ﻣﻨﺸﺎﻳﻲ
ﺑﺮﺍﻱ ﺍﻧــﻮﺍﻉ ﺑﺪﺍﺧﻼﻗﻲﻫﺎ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫــﺪ ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺩﺍﺭﺍﻱ ﻳﻚ
ﺍﺛﺮ ﻣﻨﻔﻲ ﺟﺎﻣﻌﻪ ﺍﺳــﺖ ﻭ ﻳﻚ ﻧﻮﻉ ﺁﺳﻴﺐ ﺭﺳــﺎﻧﺪﻥ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺗﻠﻘﻲ ﻣﻲﺷﻮﺩ.
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺳﺨﻨﺎﻥ ﺧﻮﺩ ﺗﺎﻛﻴﺪ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺍﻓﺮﺍﺩ
ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﺑﺼﻴﺮﺕ ﺩﺍﺷـﺘﻪ ﺑﺎﺷـﻨﺪ ،ﺍﺯ ﻧﻈﺮ
ﺟﻨﺎﺑﻌﺎﻟﻲ ﺍﻳﻦ ﺑﺼﻴﺮﺕ ﭼﮕﻮﻧﻪ ﻣﺤﻘﻖ ﻣﻲﺷﻮﺩ؟
ﺑﺼﻴﺮﺕ ﻳﻌﻨــﻲ ﻭﺍﻗﻌﻲ ﺩﻳﺪﻥ ﺁﻧﭽــﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﻳﻌﻨــﻲ ﭘﺮﻫﻴﺰ ﺍﺯ
ﺍﻃﻼﻋﺎﺕ ﻧﺎﺩﺭﺳﺖ ﻭ ﺭﺳﻴﺪﻥ ﺑﻪ ﺍﻃﻼﻋﺎﺕ ﺻﺤﻴﺢ ﻭ ﺗﻤﺮﻛﺰ ﺭﻭﻱ ﺁﻧﻬﺎ.
ﻃﺒﻌﺎ ﺍﻳﻦ ﺗﻮﺻﻴﻪ ﻳﻚ ﺗﻮﺻﻴﻪ ﻣﺎﻧﺪﮔﺎﺭ ﻭ ﺍﺻﻴﻞ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ
ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﻣﻘﺎﻡ ﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺩﺭ ﺟﺎﻳﻲ ﺍﺯ ﺳﺨﻨﺎﻧﺸﺎﻥ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻧﺪ ﻛﻪ
ﺍﮔﺮ ﻛﺴﻲ ﺍﺷﺘﺒﺎﻫﻲ ﻛﺮﺩ ﻧﺒﺎﻳﺪ ﺍﻭ ﺭﺍ ﻣﻨﺎﻓﻖ ﺩﺍﻧﺴﺖ؟
ﺑﻠﻪ ،ﺍﻳﻦ ﺑﻪ ﻣﻌﻨﺎﻱ ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﺍﺳــﺖ ﻛﻪ ﻃﺒﻴﻌﺎ ﺗﺬﻛﺮ
ﺳــﻨﺠﻴﺪﻩ ﻭ ﺑﺠﺎﻳﻲ ﺍﺳــﺖ ،ﺯﻳﺮﺍ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﻫﻤﻴﺸــﻪ ﺑﻪ ﺿﺮﺭ
ﺟﺎﻣﻌﻪ ﺍﺳــﺖ ﻭ ﺑﺰﺭگ ﻛﺮﺩﻥ ﻧﻜﺎﺕ ﻣﻨﻔﻲ ﻭ ﺯﺩﻥ ﻣﺎﺭﻙﻫﺎﻱ ﺳﻴﺎﻩ
ﺭﻭﻱ ﺍﻓﺮﺍﺩ ،ﻃﺒﻌﺎ ﺍﺛﺮﺍﺕ ﻧﺎﭘﺴﻨﺪﻱ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﻛﺎﻣﻼ
ﺍﺟﺘﻨﺎﺏ ﺷﻮﺩ.
ﭼﻪ ﻛﺴـﺎﻧﻲ ﺍﺯ ﺩﺍﻍ ﻧﮕﻪ ﺩﺍﺷـﺘﻦ ﺑﺤﺚﻫـﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻔﻊ
ﻣﻲﺑﺮﻧـﺪ ﻭ ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻪ ﺁﻥ ﺩﺍﻣﻦ ﻣﻲﺯﻧﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻧﺎﻥ
ﭼﻪ ﻛﺴـﺎﻧﻲ ﺩﺭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺑﺤﺚﻫﺎ ﻭ ﺗﺸﻨﺞ ﺩﺭ ﻓﻀﺎﻱ ﻛﺸﻮﺭ
ﺍﺳﺖ؟
ﻃﺒﻌﺎ ﻛﺴﺎﻧﻲ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻊ ﺑﻬﺮﻩ ﻣﻲﺑﺮﻧﺪ ﻛﻪ ﺁﺛﺎﺭ ﺁﻥ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕﻫﺎ
ﺑﻪﺩﺳﺖ ﻣﻲﺁﻭﺭﻧﺪ ﻭ ﺑﺎ ﺯﻧﺪﻩ ﻧﮕﻪ ﺩﺍﺷﺘﻦ ﺁﻥ ﻳﻚ ﻧﻮﻉ ﺯﻧﺪﻩ ﻧﮕﻪ ﺩﺍﺷﺘﻦ
ﻫﻤﺎﻥ ﺁﺛﺎﺭ ﻭ ﺷﺮﺍﻳﻂ ﺭﺍ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺷﺎﻫﺪ ﺑﺎﺷﻨﺪ ﻭ ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﻫﻢ
ﭼﻨﻴﻦ ﻛﺎﺭﻫﺎﻳﻲ ﻣﺬﻣﻮﻡ ﻣﺮﺩﻡ ﺍﺳﺖ.
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ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﺎﺭﻳﺨﭽﻪ ﻭ ﻛﺎﺭﻧﺎﻣﻪ ﺟﻤﻌﻴﺖﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺍﺯ ﻣﻨﺘﻘﺪ ﺗﺎ ﻣﺘﺤﺪ
ﻳﻜﺸﻨﺒﻪ 13ﺑﻬﻤﻦ ﻣﺎﻩ 87ﻧﺸﺮﻳﻪﺍﻯ ﺭﻭﻯ ﻛﻴﻮﺳﻚ ﻣﻄﺒﻮﻋﺎﺕ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻛﻪ ﻧﻮﻉ ﻣﻄﺎﻟﺐ ﻭ ﮔﺮﺍﻓﻴﻚ ﺑﻪ ﻛﺎﺭ ﺭﻓﺘﻪ ﺩﺭ ﺻﻔﺤﻪ ﻧﺨﺴﺖ
ﺁﻥ ﺩﺭ ﺳﻪ ﺩﻫﻪ ﮔﺬﺷﺘﻪ ﺑﻰﺳﺎﺑﻘﻪ ﺑﻮﺩ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺮﺩﻡ ﺑﻪﻭﻳﮋﻩ ﻗﺸﺮ
ﺭﻭﺯﻧﺎﻣﻪﺧﻮﺍﻥ ﺍﻳﺮﺍﻥ ﺑﺎ ﺷــﮕﻔﺘﻰ ﻭ ﻛﻨﺠﻜﺎﻭﻯ ﺍﻳﻦ ﻧﺸﺮﻳﻪ ﺭﺍ ﺍﺯ ﺭﻭﻯ
ﭘﻴﺸﺨﻮﺍﻥ ﺭﻭﺯﻧﺎﻣﻪﻓﺮﻭﺷﻰﻫﺎ ﺑﺮﻣﻰﺩﺍﺷﺘﻨﺪ .ﻫﻤﻴﻦ ﺍﻣﺮ ﻧﻴﺰ ﺑﺎﻋﺚ ﺷﺪ
ﺍﻳﻦ ﻧﺸﺮﻳﻪ ﺩﺭ ﺳﺎﻋﺎﺕ ﻧﺨﺴﺖ ﺍﻧﺘﺸﺎﺭ ﻛﻤﻴﺎﺏ ﺷﻮﺩ ﻭ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺑﻌﺪ
ﺑﺪﻭﻥ ﺳﺮﻭﺻﺪﺍ ﻭ ﺍﻋﻼﻡ ﺭﺳــﻤﻰ ﭼﺎپﻫﺎﻯ ﺑﻌﺪﻯ ﺁﻥ ﺩﺭ ﮔﺴﺘﺮﻩﺍﻯ
ﺑﻴﺸﺘﺮ ﭘﺨﺶ ﺷــﻮﺩ .ﻃﺮﺡ ﺭﻭﻯ ﺟﻠﺪ ﺍﻳﻦ ﻫﻔﺘﻪﻧﺎﻣﻪ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺁﻥ
ﭼﻬﺎﺭ ﺷــﻤﺎﺭﻩ ﺍﺯ ﺁﻥ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺑﻮﺩ ،ﭘﻮﺳــﺘﺮ ﻧﻤﺎﻳﺸﻨﺎﻣﻪﺍﻯ ﺑﻮﺩ ﺑﺎ
ﻋﻨﻮﺍﻥ »ﺍﺣﻤﺪﻯﻧﮋﺍﺩﻛﺸﻮﻥ« ﻛﻪ ﺩﺭ ﻣﺮﻛﺰ ﺁﻥ ﺗﺼﻮﻳﺮ ﺭﻧﮕﻰ ﻭ ﺑﺰﺭﮔﻰ
ﺍﺯ ﺭﺋﻴﺲﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺩﺭ ﭘﺲﺯﻣﻴﻨﻪ
ﺗﺼﻮﻳﺮ ﺁﻳﺖﺍﷲﻫﺎﺷﻤﻰﺭﻓﺴــﻨﺠﺎﻧﻰ ﻧﻴﺰ ﻳﻚ ﺩﻭ ﺟﻴﻦ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ
ﺷﺎﺧﺺ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻨﺎ ﺑﻪ ﺍﺩﻋﺎﻯ ﺍﻳﻦ ﻧﺸﺮﻳﻪ
ﺑﺎ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻭ ﻧﻮﻳﺴﻨﺪﮔﻰ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ
ﻗﺼﺪ ﺩﺍﺭﻧﺪ ﺍﻳﻦ ﻧﻤﺎﻳﺸﻨﺎﻣﻪ ﺭﺍ ﺭﻭﻯ ﺻﺤﻨﻪ ﺑﺒﺮﻧﺪ؛ ﭼﻬﺮﻩﻫﺎﻳﻰ ﺍﺯ ﻗﺒﻴﻞ
ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ،ﻋﻠﻰﺍﻛﺒﺮ ﻧﺎﻃﻖﻧﻮﺭﻯ ،ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ،
ﻋﺰﺕﺍﷲ ﺿﺮﻏﺎﻣﻰ ،ﻣﺤﺴﻦ ﺭﺿﺎﻳﻰ ،ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻭ...
ﺑﺎ ﺍﻳﻦ ﻫﻤــﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺗﺼﻮﻳــﺮ ﻳﻚ ﻧﻔﺮ ﺩﺭ ﺍﻳﻦ ﻛﻼژ ﺑﺴــﻴﺎﺭ
ﻏﻴﺮﻃﺒﻴﻌﻰ ﻭ ﺳﻮﺍﻝﺑﺮﺍﻧﮕﻴﺰ ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ .ﺣﺴﻴﻦ ﻓﺪﺍﻳﻰ ﺍﺯ ﺍﻓﺮﺍﺩ
ﺗﻘﺮﻳﺒﺎ ﻫﻤﺴــﻮﻱ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﭘﻮﺳﺘﺮ ﺑﻪﻋﻨﻮﺍﻥ
ﻳﻜﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺍﺻﻠﻰ ﻋﺒﻮﺭ ﺍﺯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺑﻮﺩ.
ﻧﺸﺮﻳﻪ ﻫﻤﺖ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺍﺭﮔﺎﻥ ﺗﺸﻜﻠﻰ ﻣﻮﺳﻮﻡ ﺑﻪ ﻫﺴﺘﻪﻫﺎﻯ
ﻣﻘﺎﻭﻣﺖ ﺗﺎﻛﺘﻴﻜﻰ ﻭ ﺑﻪ ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﻯ ﻣﻮﺳﺴــﻪ ﺣﻔﻆ ﻭ ﺑﺴــﻂ
ﺍﺭﺯﺵﻫﺎ ﻣﻨﺘﺸﺮ ﻣﻰﺷــﺪ ،ﺩﺭ ﺗﺤﻠﻴﻞﻫﺎﻯ ﺻﻔﺤﺎﺕ ﺩﺍﺧﻠﻰ ﻧﺸﺮﻳﻪ
ﻧﻴﺰ ﺍﺯ ﺧﺠﺎﻟﺖ ﻓﺪﺍﻳﻰ ﻭ ﺣﺰﺏ ﻣﺘﺒﻮﻋﺶ ﺩﺭﺁﻣﺪﻩ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﺗﺸﻜﻞ ﺭﺍ
ﺑﺨﺸﻰ ﺍﺯ ﭘﺎﺯﻝ ﺟﺮﻳﺎﻥﻫﺎﻯ ﻣﺮﻣﻮﺯ ﺑﺮﺍﻯ ﺍﻧﺤﺮﺍﻑ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺍﺯ
ﻣﺴﻴﺮ ﺧﻮﺩ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﺍﻳــﻦ ﻧﺸــﺮﻳﻪ ﺩﺭ ﺗﺤﻠﻴﻠــﻰ ﺟﺎﻟﺐ ﻣﺪﻋﻰ ﺷــﺪﻩ ﺑﻮﺩ ﺳــﺎﺯﻣﺎﻥ
ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺩﺭ ﺳﺎﻝ 58ﺑﺮﺍﻯ ﺭﺧﻨﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﻤﻠﻜﺘﻰ
ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﻧﻘﻼﺏ ﺍﺯ ﺁﺭﻣﺎﻥﻫﺎﻯ ﺁﻥ ﺗﺎﺳــﻴﺲ ﺷــﺪ .ﺑﺮﭘﺎﻳﻪ ﺗﺤﻠﻴﻞ
ﺗﺌﻮﺭﻯﭘﺮﺩﺍﺯﺍﻥ ﺍﻳﻦ ﻧﺸﺮﻳﻪ ،ﺟﻨﺎﺡﺑﻨﺪﻯﻫﺎ ﻭ ﺍﺧﺘﻼﻓﺎﺕ ﺍﻳﻦ ﺗﺸﻜﻞ
ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺍﻧﻘﻼﺏ ﺳﺎﺧﺘﮕﻰ ﻭ ﺟﻬﺖ ﺭﺩ ﮔﻢ ﻛﺮﺩﻥ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺑﻨﺎ ﺑﺮ
ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﻃﻴﻒ ﭼﭗ ﺍﻳﻦ ﺳــﺎﺯﻣﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ،ﻣﺤﺴﻦ
ﺁﺭﻣﻴــﻦ ﻭ ﻣﺼﻄﻔﻰ ﺗــﺎﺝﺯﺍﺩﻩ ﺩﺭ ﺟﺮﻳﺎﻥ ﭼﭗ ﻣﺬﻫﺒــﻰ ﻧﻈﺎﻡ ﻧﻔﻮﺫ
ﻛﺮﺩﻧﺪ .ﻣﺤﺴــﻦ ﺭﺿﺎﻳﻰ ﻭ ﺫﻭﺍﻟﻘﺪﺭ ﺑﻪ ﺳــﭙﺎﻩ ﺭﻓﺘﻪ ﻭ ﺗﻼﺵ ﻛﺮﺩﻧﺪ
ﻛﻪ ﺩﺭ ﺑﺨﺶﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻛﺸــﻮﺭ ﻳﺎﺭﮔﻴﺮﻱ ﻛﻨﻨﺪ ﻭ ﻃﻴﻒ ﺭﺍﺳــﺖ
ﺳﺎﺯﻣﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺣﺴــﻴﻦ ﻓﺪﺍﻳﻰ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺧﺮﻭﺝ ﻗﺪﺭﺕ
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ﺍﺯ ﺩﺳــﺖ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﺭﺧﻨﻪ ﻛﺮﺩﻧﺪ.ﺩﺭ ﺍﻳﻦ
ﻧﺸﺮﻳﻪ ﺗﺎﻛﻴﺪ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺩﻭﻟﺖﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﺯ ﺯﻣﺎﻥ ﺷﻬﻴﺪﺭﺟﺎﻳﻰ
ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪﺻﻮﺭ ﮔﻮﻧﺎﮔﻮﻥ ﺗﺤﺖ ﺳــﻴﻄﺮﻩ ﺍﻳﻦ
ﺗﺸﻜﻞ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻩﺍﻧﺪ .ﻫﻤﺖ ﻣﺪﻋﻰ ﺷﺪ ﻛﻪ ﺗﻨﻬﺎ ﻛﺴﻰ ﻛﻪ ﺩﺳﺖ
ﺳــﺎﺯﻣﺎﻥ ﺭﺍ ﺧﻮﺍﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻮﺩ .ﻭﻯ ﺑﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ
ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﺟﺎﺯﻩ ﺣﻀﻮﺭ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﺭﺍ ﻧــﺪﺍﺩ ﻭ ﻫﻤﻴﻦ ﺍﻣﺮ ﻫﻢ ﺑﺎﻋﺚ
ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﺳﻪ ﻃﻴﻒ ﺳﺎﺯﻣﺎﻥ ﻛﻪ ﺩﺭ 30ﺳﺎﻝ
ﭘﻴــﺶ ﺑﻪ ﺻﻮﺭﺕ ﺗﺎﻛﺘﻴﻜــﻰ ﺍﺯ ﻫﻢ ﺑﺮﻳﺪﻩ ﺑﻮﺩﻧــﺪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺣﺬﻑ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺧﺘﻼﻓﺎﺕ ﺻﻮﺭﻯ ﺭﺍ ﻛﻨﺎﺭ ﮔﺬﺷــﺘﻪ ﺩﺭ ﻳﻚ ﺟﺒﻬﻪ ﻗﺮﺍﺭ
ﮔﻴﺮﻧﺪ.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﺪ ﻧﻴﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﺠﺎﻝ ﺍﻧﺪﻙ ﻧﮕﺎﻫﻰ ﻫﺮﭼﻨﺪ
ﮔﺬﺭﺍ ﺑﻪ ﺣﺰﺏ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻛﻪ ﺑﻨﺎﺑﺮﻋﻘﻴﺪﻩ ﺗﺌﻮﺭﻯﭘﺮﺩﺍﺯﺍﻥ
ﻫﺴــﺘﻪ ﻣﻘﺎﻭﻣﺖﻫﺎﻯ ﺗﺎﻛﺘﻴﻜﻰ ﻗﺮﺍﺭ ﺑﻮﺩ ﻧﻘﺶ ﻋﻤﺪﻩﺍﻯ ﺩﺭ ﺣﺬﻑ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎﺯﻯ ﻛﻨﺪ ﺑﻴﻨﺪﺍﺯﻳﻢ.
ﺭﻳﺸﻪﻫﺎﻯ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﻫﻔﺘﻢ ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ ﺳــﺎﻝ 58ﻭ ﺩﺭﺳــﺖ ﺩﻭﻣﺎﻩ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻫﻔﺖ ﮔﺮﻭﻩ ﺍﻧﻘﻼﺑﻰ ﻣﺒﺎﺭﺯ ﺩﺭ ﺭژﻳﻢ ﺳــﻠﻄﻨﺘﻰ ﻛﻪ
ﺑﺨﺸﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﺸﻰ ﻣﺴﻠﺤﺎﻧﻪ ﻧﻴﺰ ﺩﺍﺷﺘﻨﺪ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ ﺭﺳﻤﺎ
ﺩﺭ ﻫﻢ ﺍﺩﻏﺎﻡ ﺷــﺪﻩ ،ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﺍ ﺑﻨﻴﺎﻥ
ﻧﻬﺎﺩﻧــﺪ .ﺍﻳﻦ ﻫﻔﺖ ﮔﺮﻭﻩ ﻋﺒﺎﺭﺕ ﺑﻮﺩﻧــﺪ ﺍﺯ ﻣﻨﺼﻮﺭﻭﻥ ،ﺍﻣﺖﻭﺍﺣﺪﻩ،
ﻓﻠﻖ ،ﺗﻮﺣﻴﺪﻯ ﺻﻒ ،ﻓﻼﺡ ،ﺑﺪﺭ ﻭ ﻣﻮﺣﺪﻳﻦ.ﺑﺎﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺁﺭﺍﻡﺁﺭﺍﻡ
ﺩﺭ ﻣﻴﺎﻥ ﺍﻋﻀﺎﻯ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺧﺘﻼﻓﺎﺗﻰ ﺑﺮﻭﺯ ﻛﺮﺩ؛
ﺍﺧﺘﻼﻓﺎﺕ ﺩﺍﻣﻨﻪﺩﺍﺭﻯ ﻛﻪ ﺍﺯ ﺗﺼﻤﻴﻢ ﺑﺮﺍﻯ ﺻﺪﻭﺭ ﻳﺎ ﻋﺪﻡ ﺻﺪﻭﺭ ﺑﻴﺎﻧﻴﻪ
ﺩﺭ ﺳــﺎﻟﮕﺮﺩ ﺷــﺮﻳﻌﺘﻰ ﻭ ﺭﻭﺯ ﻛﺎﺭﮔﺮ ﮔﺮﻓﺘﻪ ﺗﺎ ﻧﻮﻉ ﻧﮕﺎﻩ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﻳﺎ
ﺣﻜﻮﻣﺖ ﺩﻳﻨﻰ ﺭﺍ ﺩﺭ ﺑﺮﻣﻰﮔﺮﻓﺖ.ﭘﺲ ﺍﺯ ﭼﻨﺪ ﻣﺎﻩ ﻛﺸــﻤﻜﺶﻫﺎﻯ
ﺍﻭﻟﻴﻪ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺑﻪ ﺳﻪ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻠﻰ ﺗﻘﺴﻴﻢ ﺷﺪ .ﻓﺮﺍﻛﺴﻴﻮﻥ
ﭼﭗ ﻛﻪ ﺷــﺎﻣﻞ ﭼﻬﺮﻩﻫﺎﻳﻰ ﭼﻮﻥ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ،ﻣﺤﺴــﻦ ﺁﺭﻣﻴﻦ،
ﻣﺼﻄﻔﻰ ﺗﺎﺝﺯﺍﺩﻩ ﻭ ...ﺑــﻮﺩ .ﻣﺮﺗﻀﻰ ﺍﻟﻮﻳــﺮﻯ ﻭ ﻣﺤﻤﺪ ﺭﺿﻮﻯ ﻧﻴﺰ
ﺭﻫﺒــﺮﻯ ﻃﻴﻒ ﻣﻴﺎﻧﻪ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺷــﺘﻨﺪ .ﺍﺯ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴــﻴﻮﻥ
ﺭﺍﺳﺖ ﺳﺎﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﻋﻠﻰ ﻋﺴﮕﺮﻯ ﻭﺣﺴﻴﻦ ﻓﺪﺍﻳﻰ ﺍﺷﺎﺭﻩ
ﻛﺮﺩ.ﺍﺧﺘﻼﻓﺎﺕ ﺍﻳﻦ ﻃﻴﻒﻫﺎ ﭼﻨﺎﻥ ﺑــﺎﻻ ﮔﺮﻓﺖ ﻛﻪ ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺩﺭ
ﺟﻠﺴﻪ ﺑﺮﺭﺳــﻰ ﺻﻼﺣﻴﺖ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ﺑﺮﺍﻯ ﺗﺼﺪﻯ ﭘﺴﺖ ﻭﺯﺍﺭﺕ
ﺻﻨﺎﻳﻊ ﺳﻨﮕﻴﻦ ﺩﺭ ﻣﺠﻠﺲ ﭘﺮﻭﻧﺪﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺑﺮﺧﻰ ﻋﻜﺲﻫﺎﻯ
ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭﻯ ﺑﻴﻦ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﭘﺨﺶ ﺷــﺪ ﺑﺮﺧــﻰ ﺍﺯ ﺟﻤﻠﻪ ﺧﻮﺩ
ﻧﺒﻮﻯ ﺑﻌﻀﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﺷــﺎﺧﺺ ﻃﻴﻒ ﺭﺍﺳﺖ ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﻣﺘﻬﻢ
ﺑﻪ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻧﺒﻮﻯ ﺑﺎﻋﺚ ﻭﺍﻛﻨﺶ ﻃﻴﻒ ﺭﺍﺳــﺖ ﻭ
ﺍﺭﺳﺎﻝ ﻧﺎﻣﻪﻫﺎﻯﻫﺎﻳﻰ ﺑﻪ ﺩﺳــﺘﮕﺎﻩ ﻗﻀﺎﻳﻰ ﺷﺪ.ﺑﺎ ﺍﻓﺰﺍﻳﺶ ﺗﻨﺶﻫﺎ
ﺟﻨﺎﺡ ﭼﭗ ﻭ ﻣﻴﺎﻧﻪ ﺳــﺎﺯﻣﺎﻥ ﺍﺯ ﺍﻳﻦ ﺗﺸﻜﻞ ﺍﺳﺘﻌﻔﺎ ﺩﺍﺩﻧﺪ ﻭ ﺳﺎﺯﻣﺎﻥ
ﺑﻪ ﺻﻮﺭﺕ ﻛﺎﻣﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍﻳﻦ ﻃﻴﻒ ﻧﻴﺰ
ﺩﺭ ﺳﺎﻝ 65ﺑﺎ ﻛﺴﺐ ﺗﻜﻠﻴﻒ ﺍﺯ ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺗﺎﺑﻠﻮﻯ
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﭘﺎﻳﻴﻦ ﻛﺸﻴﺪ.
ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻭ ﺁﻏﺎﺯ ﺩﻭﺭﻩ ﻣﻮﺳﻮﻡ ﺑﻪ ﺳﺎﺯﻧﺪﮔﻰ ﺁﺭﺍﻡﺁﺭﺍﻡ ﻃﻴﻒ
ﭼﭗ ﻣﺬﻫﺒﻰ ﺍﺯ ﺍﻛﺜﺮ ﻣﺼﺎﺩﺭ ﺍﻣﻮﺭ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ ﺷﺪ ﻭ ﻋﻤﺪﻩ ﻣﺪﻳﺮﻳﺖ
ﻛﺸــﻮﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻭ ﺑﺎﺗﻮﺟﻪ
ﺑﻪﺗﻨﻮﻉ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻣﺪﻳﺮﻳﺘــﻰ ﺩﺭ ﺑﻴﻦ ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺟﻨﺎﺡ ﻭ ﻓﺎﺻﻠﻪ
ﺁﻧﻬﺎ ﺑﺎ ﺩﻳﺪﮔﺎﻩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭﻗﺖ ،ﻃﻴﻒ ﺭﺍﺳﺖ ﺑﻪ ﺳﻪ ﺑﺨﺶ ﻋﻤﺪﻩ
ﺗﺠﺰﻳﻪ ﺷﺪ.ﺭﺍﺳﺖ ﺳﻨﺘﻰ ﻣﺘﺸﻜﻞ ﺍﺯ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗــﻢ ،ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒــﺎﺭﺯ ﻭ ﻫﻴﺎﺕ ﻣﻮﺗﻠﻔــﻪ ﻫﺮﭼﻨﺪ ﻛﻪ ﺗﻼﺵ
ﻣﻰﻛﺮﺩ ﺍﺯ ﻫﺎﺷﻤﻰﺭﻓﺴــﻨﺠﺎﻧﻰ ﻓﺎﺻﻠﻪ ﻧﮕﻴﺮﺩ ﺍﻣﺎ ﺩﺭ ﺑﺮﺧﻰ ﻣﺒﺎﺣﺚ
ﺍﺯ ﺟﻤﻠﻪ ﺗﻮﺳﻌﻪ ﻭ ﻓﺮﻫﻨﮓ ﻧﺎﺭﺿﺎﻳﺘﻰﻫﺎﻯ ﮔﺴﺘﺮﺩﻩﺍﻯ ﺍﺯ ﻭﻯ ﺩﺍﺷﺖ
ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺎ ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ ﻣﺮﺯﺑﻨﺪﻯ ﺟﺪﻯ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ
ﺑﻮﺩ.ﻳﺎﺭﺍﻥ ﻫﺎﺷﻤﻰ ﻭ ﺗﻜﻨﻮﻛﺮﺍﺕﻫﺎﻯ ﻧﺰﺩﻳﻚ ﻭﻯ ﻧﻴﺰ ﻛﻪ ﻋﻤﻼ ﺩﻭﻟﺖ
ﻫﺎﺷﻤﻰ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻰﻛﺮﺩﻧﺪ ،ﺑﻪ ﺭﺍﺳﺖ ﻣﺪﺭﻥ ﺷﻬﺮﺕ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻧﺪ.
ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺨﺸــﻰ ﺍﺯ ﺟﺮﻳﺎﻥﻫﺎﻯ ﺧﺎﺭﺝ ﺍﺯ ﮔﻮﺩ ﻣﺪﻳﺮﻳﺘﻰ
ﻛﻼﻥ ﻛﺸﻮﺭ ﺑﺎ ﻋﻠﻘﻪﻫﺎﻯ ﺧﺎﺹ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺑﻪﻭﻳﮋﻩ ﻋﺪﺍﻟﺖ
ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻓﺴــﺎﺩ ﻭ ﻫﻤﭽﻨﻴﻦ ﺭﻭﻳﻜﺮﺩ ﻣﺎﺟﺮﺍﺟﻮﻳﺎﻧﻪ ﺩﺭ ﺳﻴﺎﺳــﺖ
ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﻭﺍﺭﺩ ﻋﺮﺻﻪ ﺳﻴﺎﺳــﺖ ﺷﺪﻧﺪ .ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﻃﻴﻒ ﺩﺭ
ﺗﺸﻜﻞﻫﺎﻳﻲ ﺍﺯ ﻗﺒﻴﻞ ﺍﻧﺼﺎﺭ ﺣﺰﺏﺍﷲ ﺳﺎﺯﻣﺎﻧﺪﻫﻰ ﺷﺪﻧﺪ ﻭ ﻗﺴﻤﺘﻰ
ﻧﻴﺰ ﺩﺭ ﺗﺸﻜﻞﻫﺎﻯ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺟﻤﻌﻴﺖﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺟﻤﻊ ﺷﺪﻧﺪ.
ﺑﺮﺧــﻰ ﺍﺯ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﻋﺮﺻﻪ ﺳﻴﺎﺳــﺖ ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺑﻪ ﺳــﺒﺐ
ﺷﻌﺎﺭﻫﺎﻯ ﭼﭗﮔﺮﺍﻳﺎﻧﻪ ،ﺍﻳﻦ ﺟﻨﺎﺡ ﺗﺎﺯﻩ ﻣﺘﻮﻟﺪ ﺭﺍ ﭼﭗ ﺟﺪﻳﺪ ﻧﺎﻣﻴﺪﻧﺪ
ﺍﻣﺎ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﻧﻴﺰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺳﺒﺐ ﺧﺎﺳﺘﮕﺎﻩ ﻭ ﻫﻤﭽﻨﻴﻦ ﻧﻮﻉ ﻧﮕﺎﻩ ﺁﻧﺎﻥ
ﺑﻪ ﻣﺴﺎﺋﻞ ﺫﻳﻞ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﺑﺎ ﭘﺴﻮﻧﺪ ﺗﻨﺪﺭﻭ ﻧﺎﻣﮕﺬﺍﺭﻯ ﻛﺮﺩﻧﺪ.
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﭼﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﭼﭗ ﺟﺪﻳﺪ ﻧﺎﻣﻴﻢ ﭼﻪ ﺭﺍﺳﺖ ﺗﻨﺪﺭﻭ،
ﺍﻳﻦ ﻃﻴﻒ ﺩﺳــﺖ ﻛﻢ ﺗﺎ ﺳــﺎﻝﻫﺎﻯ ﺍﺑﺘﺪﺍﻳﻰ ﺣﻀﻮﺭﺵ ﺩﺭ ﺳــﭙﻬﺮ
ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﺩﻧﺒﺎﻟﻪ ﺭﻭﻯ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺳﻨﺘﻰ ﺑﻮﺩ.
ﺗﺎﺳﻴﺲ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺩﺭ ﺳﺎﻝ 75ﺑﺨﺸﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﻛﻤﺘﺮ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ
ﺑﺎ ﺗﻮﺟﻪ ﺑــﻪ ﺗﺠﺪﻳﺪ ﻧﻔﺲ ﻧﻴﺮﻭﻫﺎﻯ ﭼﭗ ﻣﺬﻫﺒﻰ ﺩﺭ ﺗﺸــﻜﻞﻫﺎﻳﻰ
ﭼﻮﻥ ﺩﻓﺘﺮ ﺗﺤﻜﻴﻢ ﻭﺣﺪﺕ ﻭ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﺍﻳﺮﺍﻥ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﻮﻓﻘﻴﺖ ﻧﺴﺒﻰ ﺍﺋﺘﻼﻑ ﺍﻳﻦ ﮔﺮﻭﻩﻫﺎ ﺑﺎ ﺣﺰﺏ ﺗﺎﺯﻩ
ﺗﺎﺳﻴﺲ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳــﺎﺯﻧﺪﮔﻰ ﺩﺭ ﻣﺠﻠﺲ ﭘﻨﺠﻢ ﻧﺴﺒﺖ ﺑﻪ ﺗﺪﺍﻭﻡ
ﺣﻀﻮﺭ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﺳــﻨﺘﻰ ﺩﺭ ﺑﺨﺶ ﻣﺪﻳﺮﻳﺘﻰ ﻛﺸﻮﺭ ﺍﺣﺴﺎﺱ
ﺧﻄﺮ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻛﻪ ﺑﺎ ﻫﺎﺷﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭﻗﺖ
ﻧﻴﺰ ﻣﺮﺯﺑﻨﺪﻯﻫﺎﻳﻰ ﺩﺍﺷﺘﻨﺪ ﺗﺸــﻜﻠﻰ ﺑﺎ ﻋﻨﻮﺍﻥ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﺍ ﺗﺎﺳــﻴﺲ ﻛﺮﺩﻧﺪ .ﺍﻋﻀﺎﻯ ﻣﻮﺳﺲ ﺍﻳﻦ ﺟﻤﻌﻴﺖ
ﻋﺒﺎﺭﺕ ﺑﻮﺩﻧﺪ ﺍﺯ :ﺣﺴــﻴﻦ ﻓﺪﺍﻳﻲ ،ﻣﺠﺘﺒﻲ ﺷــﺎﻛﺮﻱ ،ﻋﻠﻲ ﺩﺍﺭﺍﺑﻲ،
ﻋﻠﻲﺍﻛﺒﺮ ﺍﺑﻮﺗﺮﺍﺑﻲﻓﺮﺩ ،ﺍﺣﻤﺪ ﻣﻘﻴﻤﻲ ،ﺩﺍﻭﺩ ﺩﺍﻧﺶﺟﻌﻔﺮﻱ ،ﻫﺎﺩﻱ
ﺍﻳﻤﺎﻧﻲ ،ﻋﺒﺪﺍﻟﺤﺴﻴﻦ ﺭﻭﺡﺍﻻﻣﻴﻨﻲ ،ﺍﺻﻐﺮ ﺻﺒﻮﺭﻱ ﻭ ﻋﻠﻲ ﻳﻮﺳﻒﭘﻮﺭ.
ﭘﻨﺞﺳﺎﻝ ﺑﻌﺪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺗﺎﺳﻴﺲ ﺍﻳﻦ ﺗﺸﻜﻞ
ﺍﺳﺘﺎﻧﺪﺍﺭ ﻫﺎﺷﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ ﺑﻮﺩ ﺑﻪﺟﺎﻱ ﺍﺻﻐﺮ ﺻﺒﻮﺭﻱ ﺑﻪ ﻋﻀﻮﻳﺖ
ﻫﻴﺎﺕ ﻣﻮﺳﺲ ﺍﻳﻦ ﺣﺰﺏ ﺩﺭﺁﻣﺪ .ﺣﻀﻮﺭ ﺑﺮﺧﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﻃﻴﻒ
ﺭﺍﺳﺖ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﻭﻟﻴﻪ ﺩﺭ ﺍﻳﻦ ﺗﺸﻜﻞ ﺑﺮﺍﻯ ﺑﺴﻴﺎﺭﻯ ﺑﻪﻣﻌﻨﻰ
ﺑﺎﺯﮔﺸﺖ ﻃﻴﻒ ﺭﺍﺳﺖ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺑﻪﻋﺮﺻﻪ ﺳﻴﺎﺳﻰ
ﻛﺸﻮﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺷﺪ.
ﺣﺴﻴﻦ ﻓﺪﺍﻳﻰ ،ﺩﺑﻴﺮﻛﻞ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﻋﻠﻞ ﺗﺎﺳﻴﺲ
ﺍﻳﻦ ﺣﺰﺏ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ» :ﻣﺸﺨﺼﺎ ﭘﺲ ﺍﺯ ﺩﻭﻡ ﺧﺮﺩﺍﺩ 76ﺑﺎ ﻇﻬﻮﺭ
ﮔﻔﺘﻤﺎﻥ »ﺗﻮﺳﻌﻪ ﺳﻴﺎﺳﻰ« ﻣﻮﺍﺟﻪ ﺷﺪﻳﻢ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺁﻥ »ﮔﻔﺘﻤﺎﻥ
ﺗﻮﺳﻌﻪﺍﻗﺘﺼﺎﺩﻯ«ﺣﺎﻛﻢﺑﻮﺩﻛﻪﺳﺮﺩﻣﺪﺍﺭﻯﺁﻥﺭﺍﻛﺎﺭﮔﺰﺍﺭﺍﻥﺑﻪﻋﻨﻮﺍﻥ
ﻳﻚ ﺣﺰﺏ ﺩﻭﻟﺖ ﺳــﺎﺧﺘﻪ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ ﻭ ﭘﺪﺭ ﻣﻌﻨﻮﻯ ﺧﻮﺩﺷﺎﻥ ﺭﺍ
ﻫﻢ ﺁﻗﺎﻯ ﻫﺎﺷــﻤﻰ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ .ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ
ﺣﺰﺏ ﺭﺍﺳﺖﮔﺮﺍ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﺳﻴﺎﺳﻰ ﺷﺪ .ﺳﺮﺩﻣﺪﺍﺭ ﺗﻮﺳﻌﻪ ﺳﻴﺎﺳﻰ
ﻫﻢ ﺣﺰﺏ ﺩﻭﻟﺖ ﺳﺎﺧﺘﻪ ﻣﺸــﺎﺭﻛﺖ ﺑﻮﺩ ﻛﻪ ﭘﺪﺭ ﻣﻌﻨﻮﻯﺍﺵ ﺭﺍ ﺁﻗﺎﻯ
ﺧﺎﺗﻤﻰ ﻣﻰﺩﺍﻧﺴــﺖ .ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳــﻰ ﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺣﺰﺏ
ﭼﭗﮔﺮﺍ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﺳﻴﺎﺳﻰ ﺷﺪ .ﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻣﺎﻡ ﻭ ﺍﻧﻘﻼﺏ
ﻭ ﻣﺪﺍﻓﻌﺎﻥ ﺣﻘﻮﻕ ﻋﻤﻮﻣﻰ ﻣﻠﺖ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺗﺤﻘﻖ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻰ ﺍﻳﻦ ﺩﺳﺘﻪﺑﻨﺪﻯﻫﺎﻯ ﺳﻴﺎﺳﻰ ﮔﺬﺷﺘﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻴﻢ ﻭ ﺁﻥ ﺭﺍ ﺳﺎﺧﺘﮕﻰ ﻭ ﺗﺼﻨﻌﻰ ﻣﻰﺩﺍﻧﺴﺘﻴﻢ ﻛﻪ
ﻣﺒﻨﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﻋﻘﻠﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻟﻰ ﻧﺪﺍﺭﺩ .ﺩﻳﺪﻳﻢ ﻛﻪ ﭼﮕﻮﻧﻪ ﻋﻨﺎﺻﺮ
ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻰ ﻣﻮﺍﺿﻌﺸــﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﻗﺪﺭﺕ ﺗﻐﻴﻴﺮ
ﺩﺍﺩﻧﺪ ﻭ ﺍﻫﺪﺍﻑ ﮔﺬﺷﺘﻪﺷــﺎﻥ ﺭﺍ ﻛﻨﺎﺭ ﮔﺬﺍﺷــﺘﻨﺪ .ﺑﺮﺍﻯ ﻣﺎ ﻏﻴﺮﻗﺎﺑﻞ
ﻗﺒﻮﻝ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﻃﻴﻒﻫﺎ ﺑﺎ ﺷــﻌﺎﺭﻫﺎﻳﻰ ﻧﻈﻴﺮ ﺩﻓﺎﻉ ﺍﺯ ﺍﻣﺎﻡ ﻭ ﺍﻧﻘﻼﺏ
ﻭ ﺭﻫﺒﺮﻯ ﻭ ﺷﻬﺪﺍ ،ﺗﻌﻴﻴﻦﻛﻨﻨﺪﻩ ﺍﺻﻠﻰ ﺩﺭ ﻣﻌﺎﺩﻻﺕ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ
ﺑﺎﺷﻨﺪ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻴﻢ ﺗﺎ ﺑﺮﺍﺻﻮﻟﻰ ﻛﻪ ﺍﻣﺎﻡ ﻭ ﺍﻧﻘﻼﺏ
ﻭ ﻣﺮﺩﻡ ﻭ ﺭﻫﺒﺮﻯ ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ ﭘﺎﻓﺸﺎﺭﻯ ﻛﻨﻴﻢ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﺁﻥ ﺧﻂ
ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻩ ﻭ ﻣﻨﺎﺳــﺒﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﻗﺪﺭﺕ ﺗﻌﻴﻴﻦﻛﻨﻨﺪﻩ ﻣﺴﻴﺮ ﻣﺎ
ﻧﺒﺎﺷﺪ ﺑﻠﻜﻪ ﺗﺤﻘﻖ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻭ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﻧﺎﻣﻪ
ﺍﺻﻠﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﻫﻴﻢ .ﺑﺮﺍﻳﻦﺍﺳــﺎﺱ ﺟﻤﻌﻴــﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻰ ﺷﻜﻞ ﮔﺮﻓﺖ«.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺍﻳﻦ ﺗﺸﻜﻞ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺭﺍﻩ ﺑﺎ ﭼﻬﺎﺭ
ﺷﻜﺴﺖ ﺑﺰﺭگ ﻣﺘﻮﺍﻟﻰ ﻣﻮﺍﺟﻪ ﺷﺪ؛ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻫﻔﺘﻢ
ﻭ ﻫﺸﺘﻢ ،ﺷﻮﺭﺍﻯ ﺷﻬﺮ ﺍﻭﻝ ﻭ ﻣﺠﻠﺲ ﺷﺸﻢ.
ﺍﻗﺒﺎﻝ ﺑﻠﻨﺪ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺳﺎﻝ 81ﺩﺭ ﺗﻘﻮﻳﻢ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺳﺎﻝ ﺑﺴﻴﺎﺭ ﻣﻬﻤﻰ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺳﺎﻝ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﺑﺎ ﭼﺮﺍﻍ ﺧﺎﻣﻮﺵ ﻭ ﺑﺎﻋﻨﻮﺍﻥ ﺁﺑﺎﺩﮔﺮﺍﻥ ﺑﻪ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻮﺭﺍﻯ ﺷﻬﺮ ﺩﻭﻡ ﮔﺎﻡ ﻧﻬﺎﺩ ﻭ ﺗﻮﺍﻧﺴﺖ ﺑﻪ ﻓﺎﺗﺢ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺭ ﭘﺎﻳﺘﺨﺖ ﻣﺒﺪﻝ ﺷــﻮﺩ .ﻫﺮﭼﻨﺪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻋﻀﺎﻯ ﺷﺎﺧﺺ ﺍﻳﻦ
ﺗﺸﻜﻞ ﺑﻪ ﺷﻮﺭﺍﻯ ﺷﻬﺮ ﺗﻬﺮﺍﻥ ﺭﺍ ﻧﻴﺎﻓﺖ ﺍﻣﺎ ﻋﻀﻮ ﺗﺎﺯﻩ ﭘﻴﻮﺳﺘﻪ ﺑﻪ ﺍﻳﻦ
ﺣﺰﺏ ﺗﻮﺍﻧﺴﺖ ﻧﻈﺮ ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ ﺷﻬﺮ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺟﻠﺐ ﻛﺮﺩﻩ ﻛﻠﻴﺪ
ﺗﻬﺮﺍﻥ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﺑﮕﻴﺮﺩ .ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﭼﻬﺮﻩ ﻧﺎﺷــﻨﺎﺱ
ﺍﻳﻦ ﺣﺰﺏ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﺷــﻮﺭﺍﻯ ﺷﻬﺮ ﭘﺎﻳﺘﺨﺖ ﻭ ﺑﻪ ﻣﺪﺩ ﺭﺳﺎﻧﻪ ﻣﻠﻰ ﺑﻪ
ﻳﻜﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﺷــﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻛﺸﻮﺭ ﺑﺪﻝ ﺷﺪ .ﺷﻬﺮﺩﺍﺭﻯ ﺑﺮﺍﻯ
ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑﻪ ﻣﺜﺎﺑﻪ ﻣﻜﺎﻧﻲ ﺑﻮﺩ ﻛﻪ ﻭﻯ ﺭﺍ ﺍﺯ ﺑﻬﺸــﺖ ﺑﻪ ﭘﺎﺳــﺘﻮﺭ
ﻓﺮﺳﺘﺎﺩ.ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺭﻭﻧﺪ ﺗﺤﻮﻻﺕ ﻭ ﻣﺴﺎﺋﻞ ﭘﻴﺶﺁﻣﺪﻩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻧﻬﻢ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺗﺎﺛﻴﺮ ﮔﺬﺍﺷﺖ.ﻃﺒﻖ ﻗﺎﻋﺪﻩ ﻣﺮﺳــﻮﻡ ﻫﺮ ﺣﺰﺏ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻼﺵ
ﻣﻰﻛﻨﺪ ﻛــﻪ ﺍﺯ ﺍﻋﻀﺎﻯ ﺧﻮﺩ ﺣﻤﺎﻳﺖ ﻛﻨﺪ ﺍﻣــﺎ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ
ﺑﺎﻭﺟﻮﺩ ﺣﻀﻮﺭ ﻳﻜﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺧﻮﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﺯ ﻧﺎﻣﺰﺩ ﺩﻳﮕﺮ ﺍﺻﻮﻟﮕــﺮﺍ ﻳﻌﻨﻰ ﻣﺤﻤﺪﺑﺎﻗﺮ ﻗﺎﻟﻴﺒــﺎﻑ ﺣﻤﺎﻳﺖ ﻛﺮﺩ.
ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﭘﺲ ﺍﺯ ﺣﺼﻮﻝ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺣﻀﻮﺭ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺩﺭ ﺩﻭﺭ ﺩﻭﻡ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻛﻤﺘﺮﻳﻦ ﻓﺮﺻﺖ ﺑﻪ ﺻﻒ ﻳﺎﺭﺍﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﭘﻴﻮﺳﺘﻨﺪ .ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻢ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺗﻼﺵ ﻭﺍﻓﺮﻯ ﺩﺍﺷﺖ ﻛﻪ
ﭘﻴﺮﻭﺯﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺍ ﺑﻪﭘﺎﻯ ﺧﻮﺩ ﺑﻨﻮﻳﺴﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺩﺭ ﺍﻧﺘﺨــﺎﺏ ﻳﺎﺭﺍﻥ ﻛﺎﺑﻴﻨﻪ ﻧﻬﻢ ﺯﻳﺎﺩ ﺑــﺎ ﻫﻢﺣﺰﺑﻰﻫﺎﻯ ﺧﻮﺩ ﻣﻬﺮﺑﺎﻥ
ﻧﺒﻮﺩ ﻭ ﺗﻨﻬﺎ ﺍﺯ ﺩﺍﻭﺩ ﺩﺍﻧﺶﺟﻌﻔﺮﻯ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩ .ﻭﺯﺍﺭﺕ
ﺍﻳﻦ ﻫﻢﺣﺰﺑﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﻧﻴﺰ ﻓﺮﺟﺎﻡ ﻣﻨﺎﺳــﺒﻰ ﻧﺪﺍﺷﺖ
ﻭ ﺑﻪﻋﺰﻝ ﺩﺍﻧﺶﺟﻌﻔﺮﻯ ﺗﻮﺳــﻂ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺖ.ﺍﻟﻴﺎﺱ
ﻧﺎﺩﺭﺍﻥ ﺍﺯ ﺍﻋﻀﺎﻯ ﺩﻳﮕﺮ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﻧﻴﺰ ﺩﺭ ﺟﻠﺴﻪ ﺭﺍﻯ ﺍﻋﺘﻤﺎﺩ
ﺑﻪ ﻛﺎﺑﻴﻨﻪ ﻧﺨﺴــﺖ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻭﺯﻳﺮ ﻛﺸﻮﺭ
ﭘﻴﺸﻨﻬﺎﺩﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺳﻨﮓ ﺗﻤﺎﻡ ﮔﺬﺍﺷﺖ.
ﺍﺯ ﺍﻧﺘﻘﺎﺩ ﺗﺎ ﺣﻤﺎﻳﺖ
ﺩﺭ ﺩﻭﺭ ﺍﻭﻝ ﺭﻳﺎﺳــﺖ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑﺮ ﺩﻭﻟﺖ ،ﺟﻤﻌﻴﺖ
ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﺩﻭﻟﺖ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺩﻭﮔﺎﻧﻪﺍﻯ ﺭﺍ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻩ
ﺑﻮﺩ .ﺍﺯ ﺳــﻮﻳﻰ ﺑﻌﻀﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺗﺸﻜﻞ ﺍﺯ ﺟﻤﻠﻪ ﺣﺴﻴﻦ ﻓﺪﺍﻳﻰ
ﻭ ﺍﻟﻴﺎﺱ ﻧﺎﺩﺭﺍﻥ ﻋﻤﻼ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻘﺪ ﺩﻭﻟﺖ ﺩﺭ ﻣﺠﻠﺲ
ﻫﻔﺘﻢ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷــﺘﻨﺪ ﻭ ﺩﺭﻛﻨﺎﺭ ﺳﻴﺎﺳﺖ ﺣﻤﺎﻳﺖ ﻭ ﺍﻧﺘﻘﺎﺩ ﻗﺼﺪ
ﺩﺍﺷــﺘﻨﺪ ﻗﺪﺭﺕ ﻋﻀﻮ ﻣﻮﺳــﺲ ﺍﻳﻦ ﺟﻤﻌﻴﺖ ﺩﺭ ﭘﺎﺳﺘﻮﺭ ﺭﺍ ﺗﻌﺪﻳﻞ
ﻛﻨﻨﺪ .ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﭼﻬﺮﻩﻫﺎﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﻓﺎﻃﻤﻪ
ﺁﻟﻴﺎ ،ﻛﻮﭼﻚﺯﺍﺩﻩ ﻭ ﻧﺠﺎﺑﺖ ﺩﺭ ﺟﺒﻬﻪ ﺣﺎﻣﻴﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺗﻤﺎﻡ ﻗﺪ ﺍﺯ
ﺩﻭﻟﺖ ﺣﻤﺎﻳﺖ ﻣﻰﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺳﺒﺐ ﺷﺪ ﻛﻪ ﻣﻮﺿﻊ ﺍﻳﻦ
ﺗﺸﻜﻞ ﺩﺭ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ﺍﺑﻬﺎﻡﺁﻟﻮﺩ ﻭ ﺗﺎ ﺣﺪﻭﺩ ﺯﻳﺎﺩﻯ ﻋﻤﻠﮕﺮﺍﻳﺎﻧﻪ ﺑﻪ
ﻧﻈﺮ ﺑﺮﺳــﺪ .ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻢ ﺍﺯ ﺭﻭﺵ ﻫﻢﺣﺰﺑﻰﻫﺎﻯ ﺧﻮﺩ ﻧﺎﺭﺍﺿﻰ
ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳــﻴﺪ ﻭ ﺗﻘﺮﻳﺒﺎ ﺩﺭ ﺍﻛﺜﺮ ﻗﺮﻳﺐ ﺑﻪ ﺍﺗﻔﺎﻕ ﺟﻠﺴﺎﺕ ﻋﻠﻨﻲ ﻭ
ﻣﺤﺮﻣﺎﻧﻪ ﺳﻴﺎﺳﻲ ،ﻧﺎﺭﺿﺎﻳﺘﻲ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺭﻭﻧﺪ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ،ﺑﻪ ﻭﻳﮋﻩ
ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺍﺑﺮﺍﺯ ﻣﻲﻛﺮﺩ.
ﻳﻚ ﺷﻜﺴﺖ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ
ﺑﺎﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻣﺠﻠﺲ ﻫﺸــﺘﻢ ﻭ ﺍﻗﺒﺎﻝ ﺍﻛﺜﺮ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻳﻦ ﺩﻭﺭﻩ
ﺑﻪ ﺭﻳﺎﺳﺖ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺑﺮ ﻣﺠﻠﺲ ،ﻭﻯ ﺑﺎ ﺭﺍﻯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﺮ ﺍﻳﻦ
ﻛﺮﺳــﻰ ﺗﻜﻴﻪ ﺯﺩ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻧﺨﺴــﺖ ﺳــﺎﻝ 88ﻭ ﺩﺭ
ﺁﺳﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺩﻫﻢ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺗﻼﺵ
ﮔﺴــﺘﺮﺩﻩﺍﻯ ﺭﺍ ﺑﺮﺍﻯ ﺟﺎﻳﮕﺰﻳﻨﻰ ﺣﺪﺍﺩ ﻋــﺎﺩﻝ ﺑﻪﺟﺎﻯ ﻻﺭﻳﺠﺎﻧﻰ ﺍﺯ
ﺧﻮﺩ ﻧﺸــﺎﻥ ﺩﺍﺩ .ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑــﻪ ﺍﻧﺤﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ
ﻋﻤﻠﻜﺮﺩ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻳﺎﺳﺖ ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻩ
ﺑﻮﺩﻧﺪ ﻭ ﺗﻼﺵ ﺩﺍﺷــﺘﻨﺪ ﻓﻀﺎﻯ ﻫﻴﺎﺕ ﺭﺋﻴﺴــﻪ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ﺭﺍ ﺩﺭ
ﻣﺠﻠﺲ ﺟﺪﻳﺪ ﺍﺣﻴﺎ ﻛﻨﻨﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﺎ ﺭﺍﻯ ﮔﺴــﺘﺮﺩﻩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﺑﻪ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺁﺷــﻜﺎﺭ ﺷــﺪ ﻛﻪ ﺍﺋﺘﻼﻑ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﺣﺎﻣﻰ ﺩﻭﻟﺖ ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺭﻭﻧﺪ ﺗﺼﻤﻴﻤﺎﺕ ﺑﻬﺎﺭﺳــﺘﺎﻥ
ﺗﻐﻴﻴﺮﻯ ﺍﻳﺠﺎﺩ ﻛﻨﺪ.
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺩﻫﻢ
ﺑﺎ ﺁﻏﺎﺯ ﺭﻗﺎﺑﺖﻫﺎﻯ ﺩﻫﻢ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﺑﻪ ﻧﺎﮔﺎﻩ ﺍﺳﺘﺮﺍﺗﮋﻯ
ﺩﻭﮔﺎﻧﻪ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺑﻪ ﺣﻤﺎﻳﺖ ﻗﺎﻃــﻊ ﺍﺯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴﺖ
ﺩﺍﺩ ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺗﺸﻜﻞ ﻛﻪ ﺗﻼﺵ ﻣﻰﻛﺮﺩﻧﺪ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ
ﺩﻭﻟﺖ ﻧﻬﻢ ﭼﻬﺮﻩﺍﻯ ﻣﻨﺘﻘﺪﺍﻧﻪ ﺑﻪ ﺧﻮﺩ ﺑﮕﻴﺮﻧﺪ ﺩﺭ ﻛﻤﺘﺮ ﺍﺯ ﻳﻚ ﭼﺸﻢ
ﺑﻪ ﻫﻢ ﺯﺩﻥ ﺑﻪ ﺣﺎﻣﻴﺎﻥ ﺩﻭﺁﺗﺸﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺪﻝ ﺷﺪﻧﺪ .ﻧﻄﻖﻫﺎﻯ
ﭘﻴﺶ ﺍﺯ ﺩﺳﺘﻮﺭ ﺩﺑﻴﺮﻛﻞ ﺍﻳﻦ ﺗﺸﻜﻞ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﻧﺘﻬﺎﻳﻰ ﻣﺠﻠﺲ
ﻫﻔﺘﻢ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﺩﻭﻟﺖ ﻛﺎﻣﻼ ﺍﻧﺘﻘﺎﺩﻯ ﺑﻮﺩ ﺩﺭ ﺍﻭﺍﺧﺮ ﺳــﺎﻝ 87ﺑﻪ
ﻧﺎﮔﺎﻩ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴﺖ ﺩﺍﺩ ﻭ ﺑﻪ ﺣﺎﻣﻲ ﺑﻰ ﭼﻮﻥ ﻭﭼﺮﺍﻱ ﺩﻭﻟﺖ ﺑﺎ ﺣﻤﻠﻪ
ﺑﻪ ﺭﻗﺒﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺪﻝ ﺷــﺪ .ﺑﻴﺎﻧﻴﻪﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﻳﻦ ﺟﺮﻳﺎﻥ
ﻋﻠﻴﻪ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ،ﺭﻗﻴﺐ ﺍﺻﻠﻰ ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻭ ﻫﻤﭽﻨﻴــﻦ ﺭﺋﻴــﺲ ﻣﺠﻠﺲ ﺧﺒــﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﺷــﺎﻫﺪﻯ ﺑﺮ ﺍﻳﻦ
ﻣﺪﻋﺎ ﺳﺖ.
ﺑﺎ ﺍﻋﻼﻡ ﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻮﺳﻂ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺗﺤﻮﻟﻰ ﻗﺎﺑﻞ ﺗﻮﺟﻪ
ﺩﺭ ﻧﻮﻉ ﺗﻌﺎﻣﻞ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ ﺣﺰﺑﺶ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪ .ﺍﻳﻦ ﺗﺤﻮﻝ ﺳﺒﺐ
ﺷــﺪ ﻛﻪ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺩﻫﻢ ﺩﺭ ﺍﻧﺘﺼﺎﺏﻫﺎ ﺩﻳﺪ ﻣﺜﺒﺘﻰ ﺑﻪ ﺍﻳﻦ ﺗﺸﻜﻞ
ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﺑﺴــﻴﺎﺭﻯ ﺍﻧﺘﺼﺎﺏ ﻟﻄﻒﺍﷲ ﻓﺮﻭﺯﻧﺪﻩ ﻳﻜﻰ ﺍﺯ ﺍﻋﻀﺎﻯ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺭﺍ ﺑﻪ ﻣﻌﺎﻭﻧﺖ ﺗﻮﺳﻌﻪ ﻣﺪﻳﺮﻳﺖ ﻭ ﺳﺮﻣﺎﻳﻪ ﺍﻧﺴﺎﻧﻲ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﺸــﺎﻧﻪ ﺁﺏ ﺷﺪﻥ ﻳﺦﻫﺎﻯ ﺍﺧﺘﻼﻑ ﺑﻴﻦ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻭ ﺣﺰﺑﺶ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻰﻛﻨﻨﺪ .ﭘﻴﺸــﻨﻬﺎﺩ ﻓﺎﻃﻤﻪ ﺁﻟﻴﺎ )ﻋﻀﻮ ﺷــﻮﺭﺍﻯ
ﻣﺮﻛﺰﻯ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ( ﺑﻪﻋﻨﻮﺍﻥ ﻧﺎﻣﺰﺩ ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺵ ﺗﻮﺳﻂ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﮔﺮ ﭼﻪ ﻧﺎﻓﺮﺟﺎﻡ ﻣﺎﻧﺪ ﺍﻣﺎ ﺷﺎﻫﺪﻯ ﺩﻳﮕﺮ ﺑﺮ ﻣﺪﻋﺎﻯ ﮔﺮﻡ
ﺷﺪﻥ ﺭﻭﺍﺑﻂ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﻭ ﻋﻀﻮ ﻗﺪﻳﻤﻰ ﺧﻮﺩ ﺑﻮﺩ.
ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺩﺭ ﮔﻠﻮﮔﺎﻩﻫﺎﻯ ﺣﺴﺎﺱ
ﺍﺯ ﺳــﺎﻝ 76ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻀﺎﻯ ﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺑﻪﺗﺪﺭﻳﺞ ﺩﺭ
ﻣﻮﻗﻌﻴﺖﻫﺎﻯ ﺣﺴــﺎﺱ ﻣﻤﻠﻜﺘﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﻋﻠﻰ ﺩﺍﺭﺍﺑﻰ ﺍﺯ ﺳﺎﻝ
86ﺑﻪ ﻗﺎﺋﻢﻣﻘﺎﻣﻰ ﺭﺋﻴﺲ ﺭﺳــﺎﻧﻪ ﻣﻠﻰ ﻣﻨﺼﻮﺏ ﺷﺪ ﻭﻋﻠﻲ ﻳﻮﺳﻒﭘﻮﺭ
ﺩﺭ ﻣﻌﺎﻭﻧﺖ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﻨﺪ .ﻣﻬﺪﻱ ﻛﻮﭼﻚﺯﺍﺩﻩ ﻭ ﺍﻟﻴﺎﺱ
ﻧﺎﺩﺭﺍﻥ ﺩﺭ ﺑﻬﺎﺭﺳﺘﺎﻥ ،ﻣﻌﺼﻮﻣﻪ ﺁﺑﺎﺩ ﻋﻀﻮ ﺷﻮﺭﺍﻱ ﺷﻬﺮ ﺳﻮﻡ ﭘﺎﻳﺘﺨﺖ،
ﺻﺪﻳﻘﻪﺷﺎﻛﺮﻱﻣﺸﺎﻭﺭﻣﺮﻛﺰﺍﻣﻮﺭﺯﻧﺎﻥﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱﻭﻣﺤﻤﺪﻋﻠﻲ
ﺷﻤﻊﺁﺑﺎﺩﻱ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳﺎﺯﻣﺎﻥ ﺗﻌﺎﻭﻥ ﺭﻭﺳــﺘﺎﻳﻲ ﻛﺸﻮﺭ ﺍﺯ ﺍﻋﻀﺎﻯ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﻳﻦ ﺣﺰﺏ ﻫﺴﺘﻨﺪ .ﺯﺭﻳﺒﺎﻓﺎﻥ ﻳﺎﺭ ﻧﺰﺩﻳﻚ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻛﻪ ﺩﺭ
ﺩﻭﻟﺖﺩﻫﻢﺑﻪﺭﻳﺎﺳﺖﺳﺎﺯﻣﺎﻥﺑﻨﻴﺎﺩﺷﻬﻴﺪﻭﺍﻳﺜﺎﺭﮔﺮﺍﻥﻣﻨﺼﻮﺏﺷﺪﻧﻴﺰ
ﺳﺎﺑﻘﻪﻋﻀﻮﻳﺖﺩﺭﺟﻤﻌﻴﺖ ﺍﻳﺜﺎﺭﮔﺮﺍﻥﺭﺍﺩﺍﺭﺩ.
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ﮔﺰﺍﺭﺷﻲ ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ ﺁﻳﺖ ﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﭘﺲ ﺍﺯ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ
ﺍﺧﻼﻕ ﻋﻠﻴﻪ ﺳﻴﺎﺳﺖ
ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
ﻛﻼﺱ ﺩﺭﺱ ﺁﻳﺖﺍﷲ ﺑﻪ ﻋﻈﻤﺖ ﻣﺴﺠﺪ ﺍﻋﻈﻢ ﺍﺳﺖ ؛ ﺟﺎﻳﻰ ﻛﻪ
ﺍﻭ ﺗﻔﺴﻴﺮ ﻣﻲﮔﻮﻳﺪ ﻭ ﻃﻼﺏ ﻣﻴﺎﻧﺴﺎﻝ ﻭ ﺣﺘﻰ ﻛﻬﻨﺴﺎﻻﻥ ﺣﻮﺯﻩ ﻧﻴﺰ ﺩﺭ
ﺁﻥ ﺷﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ .ﺁﻳﺖﺍﷲ ﻧﺰﺩ ﻫﻤﻪ ﻗﻤﻲﻫﺎ ﻣﺤﺒﻮﺏ ﺍﺳﺖ ،ﻧﻤﺎﺯ
ﻇﻬﺮﺵ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﭼﻬﺎﺭﻣﺮﺩﺍﻥ ﻗﻢ ﺁﻧﻘﺪﺭ ﺷﻜﻮﻩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻐﺎﺯﻩﻫﺎﻯ
ﺍﻃﺮﺍﻑ ﺑﻪﺍﺣﺘﺮﺍﻡ ﺁﻳﺖﺍﷲ ﺗﻌﻄﻴﻞ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﻧﻤﺎﺯ ﺷﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ.
ﺍﻭ ﺣﺎﻻ ﭘﺲ ﺍﺯ ﻛﻨﺎﺭﻩﮔﻴــﺮﻯ ﺑﺤﺚﺑﺮﺍﻧﮕﻴﺰﺵ ﺍﺯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻭ ﺑﺤﺚ
ﻣﺮﺟﻌﻴﺘﺶ ﺩﺭ ﻛﺎﻧــﻮﻥ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ﻭ ﺍﻟﺒﺘﻪ ﺍﺯ ﻫﺮﮔﻮﻧﻪ
ﺍﻇﻬﺎﺭﻧﻈﺮ ﭘﺲ ﺍﺯ ﺳــﺨﻨﺎﻥ ﻧﻤﺎﺯﺟﻤﻌﻪ ﺧــﻮﺩﺩﺍﺭﻯ ﻣﻲﻛﻨﺪ .ﺩﺭﺱ
ﺍﻭ ﺭﺍﻫﻲ ﺑﻪ ﺳﻴﺎﺳــﺖ ﻧﻤﻲﺑﺮﺩ ،ﺍﻟﺒﺘﻪ ﺗﻔﺴــﻴﺮﺵ ﺍﺯ ﻗﺮﺁﻥ ﺗﻔﺴﻴﺮﻯ
ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﺍﻗﺘﻀﺎﺋﺎﺕ ﺭﻭﺯ ﺍﺳﺖ ﺍﻣﺎ ﻣﺴﺎﺋﻞ ﺟﺰﺋﻰ ﺳﻴﺎﺳﺖ ﺩﺭ ﻛﻼﻡ
ﺗﺎﻭﻳﻠﻰ ﺁﻳﺖﺍﷲ ﺟﺎﻳﻰ ﻧﺪﺍﺭﺩ .ﻃﻼﺏ ﺩﺭﺱ ﺻﺒﺢ ﻓﻴﻀﻴﻪ ﻫﻢ ﻫﻤﺎﻧﻨﺪ
ﺩﺭﺱ ﺗﻔﺴﻴﺮ ﻣﺴــﺠﺪ ﺍﻋﻈﻢ ﻫﻤﮕﻰ ﻃﻠﺒﻪﻫﺎﻯ ﺳﻴﺎﺳﺖ ﻫﺴﺘﻨﺪ،
ﺩﺭ ﻋﻴﻦ ﺩﺭﺱﺁﻣﻮﺯﻯ ﺩﻳﺎﻧﺖ ،ﺍﻣﺎ ﻭﻗﺘﻰ ﺯﻣﺎﻥ ﺩﺭﺱ ﺍﺳــﺘﺎﺩ ﺍﺳــﺖ
ﻫﻤﻪ ﺑﺎ ﺗﺄﺳﻰ ﺍﺯ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻰ ﺁﻳﺖﺍﷲ ﺳﻜﻮﺕ ﻣﻲﻛﻨﻨﺪ ﻭ ﺣﺮﻣﺖ
ﺩﺭﺱ ﺭﺍ ﺑﻪ ﺳﻴﺎﺳﺖ ﺁﻟﻮﺩﻩ ﻧﻤﻲﻛﻨﻨﺪ.ﺁﻳﺖﺍﷲ ﻋﺒﺪﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ
ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺩﺭ ﻗﻢ ﺳــﺨﻦ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻭﺳﺖ ﺩﺭ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻗﺪﻡ
ﺑﺮﻣــﻲﺩﺍﺭﺩ .ﭘﺲ ﺍﺯ ﻛﻨﺎﺭﻩﮔﻴــﺮﻯ ﺍﺯ ﻧﻤﺎﺯﺟﻤﻌﻪ ﺍﻭ ﺣــﺎﻻ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﺮﺟﻌﻰ ﺟﺪﻳﺪ ﺩﺭ ﻛﻨﺎﺭ ﻣﺮﺍﺟﻊ ﺩﻳﮕﺮ ﻗﺪﻡ ﺑﺮﻣﻲﺩﺍﺭﺩ ﻫﺮﭼﻨﺪ ﺩﺭ ﺍﻳﻦ
ﻣﺴــﺎﻟﻪ ﻫﻤﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺮﺍﺟﻊ ،ﺧﻮﺩ ﺳــﺨﻦ ﺍﺯ ﻣﺮﺟﻌﻴﺖ ﻧﻤﻲﮔﻮﻳﺪ
ﺍﻣﺎ ﺍﻭ ﭘﺲ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﻧﻤــﺎﺯ ﺁﻳﺖﺍﷲ ﺑﻬﺠﺖ ﻭ ﻛﻨﺎﺭﻩ ﮔﻴﺮﻯ ﺍﺯ ﺍﻣﺎﻣﺖ
ﺟﻤﻌﻪ ﻫﻤﻪ ﺭﺍ ﺑﻪﺳﻮﻯ ﺑﺤﺚ ﻣﺮﺟﻌﻴﺖ ﺧﻮﺩ ﻛﺸﺎﻧﺪﻩ ﺍﺳﺖ .ﻓﺎﺭﻍ ﺍﺯ
ﻣﺴــﺎﻟﻪ ﻣﺮﺟﻌﻴﺖ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﺑﺮﺧﻲ ﺩﻟﻴﻞ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ
ﺁﻳﺖﺍﷲ ﺭﺍ ﺑﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺍﻳﺸﺎﻥ ﺍﺯ ﻓﻀﺎﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ
ﺻﻮﺭﺕ ﮔﺮﻓﺘــﻪ ﻭ ﺭﻓﺘﺎﺭ ﺣﺎﻣﻴــﺎﻥ ﺩﻭﻟﺖ ﻣﺮﺑــﻮﻁ ﻣﻲﺩﺍﻧﻨﺪ .ﺍﻟﺒﺘﻪ
ﺍﻧﺘﻘــﺎﺩﺍﺕ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﺍﺯ ﺑﺮﺧﻲ ﺍﻗﺪﺍﻣــﺎﺕ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ
ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﻭﻟﺖ ﺩﻫﻢ ﻧﻴﺴــﺖ ،ﭼﺮﺍ ﻛﻪ ﺍﻭ ﺩﺭ ﻃــﻮﻝ ﺩﻭﻟﺖ ﻧﻬﻢ ﻫﻢ
ﺗﻮﺻﻴﻪﻫﺎﻳﻲ ﺑﻪ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺩﺍﺷــﺘﻨﺪ ﻭ ﺍﮔــﺮ ﺧﻄﺎﻳﻲ ﺍﺯ ﺟﺎﻧﺐ ﺁﻧﻬﺎ
ﺍﺣﺴﺎﺱ ﻣﻲﻛﺮﺩﻧﺪ ،ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻲﮔﻔﺘﻨﺪ.
ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺁﻳﺖﺍﷲ ﺑﻪ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﻛﻤﻚﻫﺎﻱ ﺍﻳﻦ
ﺩﻭﻟﺖ ﺑﻪ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻤﻨﺪ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﺑﻮﺩ ﻛﻪ ﺁﻳﺖﺍﷲ ﻧﻪ ﺩﺭ ﺑﺎﺏ ﻣﺨﺎﻟﻔﺖ
ﺑــﺎ ﻛﻤﻚ ﺑﻪ ﻧﻴﺎﺯﻣﻨﺪﺍﻥ ﺑﻠﻜﻪ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻧﺤﻮﻩ ﻛﻤﻚ ﺑﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ
ﻣﺴﺘﻤﻨﺪ ،ﺩﻭﻟﺖ ﺭﺍ ﺍﺯ ﺍﺭﺍﺋﻪ ﺻﺪﻗﻪﮔﻮﻧﻪ ﻛﻤﻚ ﺑﻪ ﺁﻧﻬﺎ ﺑﺮﺣﺬﺭ ﺩﺍﺷﺖ.
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﺩﺭ ﺑﺮﻫﻪﺍﻱ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳــﺎﻝ 84ﺑﻪ ﺩﻟﻴﻞ
ﺣﻤﺎﻳﺖ ﺍﺯ ﻫﺎﺷﻤﻲ ﺭﻓﺴــﻨﺠﺎﻧﻲ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﺣﺎﻣﻴﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻗــﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺣﺘــﻲ ﺩﺭ ﻧﻤﺎﺯﺟﻤﻌﻪ ﻗﻢ ﺷــﻌﺎﺭﻫﺎﻳﻲ ﻋﻠﻴﻪ ﺁﻳﺖﺍﷲ
ﺳﺮ ﺩﺍﺩﻩ ﺷﺪ ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺑﺮﺧﻲ ﺳﺮﺩﻫﻨﺪﮔﺎﻥ ﺍﻳﻦ ﺷﻌﺎﺭﻫﺎ
ﺭﺍ ﺷــﺎﮔﺮﺩﺍﻥ ﺁﻳﺖﺍﷲ ﺗﺸﻜﻴﻞ ﻣﻲﺩﺍﺩﻧﺪ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﻲﺗﻮﺍﻥ ﺑﻪ
ﻗﺎﺳﻢ ﺭﻭﺍﻧﺒﺨﺶ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ .ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﭘﺲ ﺍﺯ ﺣﻮﺍﺩﺙ
ﺍﻧﺘﺨﺎﺑﺎﺕﺩﻫﻢ ﻫــﻢ ﺑﻪ ﻛﺮﺍﺕ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻓﻀﺎﻱ ﻛﺸــﻮﺭ ﭘﺮﺩﺍﺧﺖ ﻭ
ﻣﺴﺌﻮﻻﻥ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ ﺳﻌﻪﺻﺪﺭ ﻭ ﻭﺣﺪﺕ ﺩﻋﻮﺕ ﻛﺮﺩ.
ﺩﺭ ﭼﻨﻴﻦ ﻓﻀﺎﻳــﻰ ﺍﻣﺎ ﺁﻳﺖﺍﷲ ﺩﺭﺱ ﺧــﻮﺩ ﺭﺍ ﺍﺯ ﺻﺒﺢ ﺯﻭﺩ ﺁﻏﺎﺯ
ﻣﻲﻛﻨﺪ .ﺍﻭ ﺩﺭ ﻣﺪﺭﺳﻪ ﻓﻴﻀﻪ ﻓﻘﻪ ﺩﺭﺱ ﻣﻲﺩﻫﺪ ﻭ ﻳﻚ ﺳﺎﻋﺖ ﺑﻌﺪ ﺍﺯ
ﺍﺗﻤﺎﻡ ﺁﻥ ﺩﺭ ﻣﺴﺠﺪ ﺍﻋﻈﻢ ﺗﻔﺴﻴﺮ ﻣﻲﮔﻮﻳﺪ ﻭ ﻧﻤﺎﺯ ﻇﻬﺮ ﺭﺍ ﺩﺭ ﻣﺴﺠﺪ
ﺧﻮﺩ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﭼﻬﺎﺭﻣﺮﺩﺍﻥ ﻣﻲﺧﻮﺍﻧﺪ .ﺩﺭﺱ ﺍﻭ ﭘﺮﺷﻮﺭ ﻭ ﭘﺮ ﺳﻮﺍﻝ
ﺍﺳﺖ ،ﺷــﺎﮔﺮﺩﺍﻥ ﺍﻭ ﻫﺮﭼﻨﺪ ﻛﻼﺱ ﺩﺭﺱ ﺭﺍ ﺑﻪﮔﻮﺵﺩﺍﺩﻥ ﺗﺮﺟﻴﺢ
ﻣﻲﺩﻫﻨﺪ ﺍﻣﺎ ﻓﻘــﻂ ﺩﺭ ﻣﻮﺍﻗﻊ ﻟﺰﻭﻡ .ﺁﻳﺖﺍﷲ ﻧﻴﺰ ﺑﺎ ﻃﻤﺎﻧﻴﻨﻪ ﭘﺎﺳــﺦ
ﻣﻲﮔﻮﻳﺪ ﻫﺮﭼﻨﺪ ﺍﻳﻦ ﭘﺮﺳﺶ ﻭ ﭘﺎﺳــﺦ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺪ .ﺩﺭ
ﺍﻳﻦ ﻣﻴﺎﻥ ﺩﺭﺱ ﺍﻭ ﭘﺮﺗﻌﺪﺍﺩ ﺍﺳﺖ؛ ﺟﺎﻳﻰ ﻛﻪ ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ
ﺍﻭ ﺳﺮﭘﺎ ﺳﺨﻨﺎﻥ ﺍﺳﺘﺎﺩ ﺭﺍ ﻳﺎﺩﺩﺍﺷﺖ ﻣﻲﻛﻨﻨﺪ.
ﻗﻢ ﺷــﻬﺮﻯ ﻛــﻪ ﺍﻧﻘــﻼﺏ ﺍﺯ ﺣﺠﺮﻩﻫﺎﻯ ﻣــﺪﺍﺭﺱ ﻣﺬﻫﺒﻰﺍﺵ
ﺗﺌﻮﺭﻳﺰﻩ ﺷــﺪﻩ ﺍﺳــﺖ ،ﻫﻨﻮﺯ ﺭﻭﺣﻰ ﺍﻧﻘﻼﺑﻰ ﺩﺍﺭﺩ؛ ﺟﺎﻳﻰ ﻛﻪ ﻃﻼﺏ
ﺟــﻮﺍﻥ ﺩﺭ ﻛﻨﺎﺭ ﺩﺭﺱ ﻣﻮﺿﻮﻋﺎﺕ ﺭﻭﺯ ﺳﻴﺎﺳــﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﻨﺪ ﻭ
ﺩﺭ ﻣﺒﺎﺣﺜﻪﻫﺎﻯ ﺧﻮﺩ ﻣﺜﺎﻝﻫﺎﻳﻰ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺭﻭﺯ ﻣﻲﺯﻧﻨﺪ ﻭ ﺧﺒﺮﻫﺎ ﺭﺍ
ﺑﺎ ﻫﻢ ﻣﺮﻭﺭ ﻣﻲﻛﻨﻨﺪ .ﮔﻮﻳﻰ ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺷــﻬﺮ ﻛﻼﺱ ﺩﺭﺱ ﺩﺍﻳﺮ
ﺍﺳــﺖ ﻭ ﻃﻼﺏ ﮔﺮﺩ ﻫﻢ ﺑﻪ ﻣﺒﺎﺣﺜﻪ ﻭ ﺍﺷــﻜﺎﻝ ﻣﻲﭘﺮﺩﺍﺯﻧﺪ .ﭘﻴﺶ ﺍﺯ
ﺩﺭﺱ ﺗﻔﺴﻴﺮ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﮔﺮﻭﻫﻰ ﺍﺯ ﻃﻼﺏ ﺑﻪ ﺳﻨﺖ ﺣﻮﺯﻩ
ﺩﺭ ﺣﻠﻘﻪﻫﺎﻯ ﭼﻨﺪ ﻧﻔﺮﻩ ﻣﺸﻐﻮﻝ ﻣﺮﻭﺭ ﺩﺭﺱ ﻫﺴﺘﻨﺪ ﻭ ﻣﻨﺘﻈﺮ ﻭﺭﻭﺩ
ﺍﺳﺘﺎﺩ .ﺑﺮﺧﻰ ﺍﺯ ﺣﻠﻘﻪﻫﺎﻯ ﻣﺒﺎﺣﺜﻪ ﺩﺭ ﺷﻠﻮﻏﻰ ﮔﻮﺷﻪ ﺣﺮﻡ ﺟﺎﻳﻰ ﻛﻪ
ﻣﻘﺒﺮﻩ ﻋﺎﻟﻤﺎﻥ ﻭ ﻣﺮﺍﺟﻊ ﺑﺰﺭﮔﻰ ﭼﻮﻥ ﺁﻳﺖﺍﷲ ﺑﻬﺎءﺍﻟﺪﻳﻨﻰ ﻭ ﻣﺸﻜﻴﻨﻰ
ﺑﺮﭘﺎ ﻫﺴﺘﻨﺪ ،ﺁﺷﻜﺎﺭﺍ ﺻﺪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺷﻠﻮﻏﻰ ﺍﺩﻋﻴﻪﺧﻮﺍﻧﻰ ﺯﺍﺋﺮﺍﻥ
ﺣﺮﻡ ﺑﻠﻨﺪ ﻛــﺮﺩﻩ ﻭ ﺩﺭﺱ ﺭﺍ ﻣﺮﻭﺭ ﻣﻲﻛﻨﻨﺪ؛ ﮔﻮﻳﻰ ﺩﺭ ﺗﺸــﻜﻴﻞ ﺍﻳﻦ
ﺣﻠﻘﻪﻫﺎ ﺷــﻠﻮﻏﻰ ﻋﻤﺪﻯ ﺍﺳــﺖ .ﻳﻜﻰ ﺍﺯ ﻃــﻼﺏ ﺣﻠﻘﻪﻫﺎﻯ ﺩﺭﺱ
ﺷــﺎﮔﺮﺩﺍﻥ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺩﺭﺱ ﺍﻳﺸﺎﻥ ﻳﻜﻰ ﺍﺯ
ﭘﺮﺳــﻮﺩﺗﺮﻳﻦ ﺩﺭﺱﻫﺎﻯ ﺣﻮﺯﻩ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﻃﻠﺒﻪﺍﻯ ﺩﺭ ﺁﻥ ﺷﺮﻛﺖ
ﻧﻜﻨﺪ ﮔﻮﻳﻰ ﻣﻌﺎﺭﻑ ﺑﺰﺭﮔﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ .ﻧﻈﺮﻯ ﻣﻲﮔﻮﻳﺪ ﻛﻪ
ﻣﻬﻤﺘﺮﻳﻦ ﻭﻳﮋﮔﻰ ﺍﺳﺘﺎﺩ ﺷﺄﻥ ﺍﺧﻼﻕ ﺣﺴﻨﻪ ﻭ ﺭﻋﺎﻳﺖ ﺣﺮﻣﺖ ﺍﻓﺮﺍﺩ
ﺍﺳﺖ .ﺍﻭ ﺍﺯ ﻫﻴﭻ ﺳﻮﺍﻟﻰ ﻧﺎﺭﺍﺣﺖ ﻧﻤﻲﺷﻮﺩ ﻭ ﭘﺎﺳﺦ ﺭﻭﺷﻨﻰ ﺑﺮ ﻫﺮ ﺳﻮﺍﻝ
ﻣﻲﺩﻫﺪ .ﻣﻮﺣﺪ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ ﺩﺭﺱ ﺍﺳﺘﺎﺩ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﺩﺭ
ﭘﺎﺳﺦ ﺑﻪ ﺳﻮﺍﻟﻰ ﭘﻴﺮﺍﻣﻮﻥ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺍﻭ ﺍﺯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻗﻢ ﻣﻲﮔﻮﻳﺪ:
»ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺣﺮﻑﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﻗﻢ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺯﺩﻩ
ﻣﻲﺷــﻮﺩ ﺍﻣﺎ ﻣﻬﻤﺘﺮﻳﻦ ﺑﺤﺚ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻣﺮﺍﺟﻊ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ ﻛﻪ ﺷﺎﻳﺪ ﻳﻜﻰ ﺍﺯ ﺩﻻﻳﻞ ﺍﺻﻠﻰ
ﻫﻤﻴﻦ ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺩﻳﮕﺮ ﻫﻢ ﺍﺯ ﺟﻤﻠﻪ ﺑﻴﻤﺎﺭﻯ ﺍﺳﺘﺎﺩ ﻧﻴﺰ
ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ «.ﺍﺯ ﺍﻭ ﻣﻲﭘﺮﺳﻴﻢ ﻣﺒﺎﺣﺚ ﺍﺧﻴﺮ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻗﻢ
ﻭ ﺍﻟﺒﺘﻪ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻰ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﻣﻮﺍﺿﻊ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﺩﺍﺷﺘﻨﺪ ﺩﻟﻴﻠﻰ ﺑﺮ ﻛﻨﺎﺭﻩﮔﻴﺮﻯﺍﺵ ﺍﺯ ﺍﻣﺎﻣﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.
ﻣﻮﺣﺪ ﻣﻲﮔﻮﻳﺪ» :ﻫﻤﻴﺸــﻪ ﺗﻨﺪﺭﻭﻯ ﺑﺪ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺷﺎﻳﺪ ﻳﻜﺴﺮﻯ
ﺩﻟﺨﻮﺭﻯﻫﺎ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺍﻣﺎ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﺑﺴﻴﺎﺭ
ﺑﻪ ﺍﺧﻼﻕ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺷﺎﻳﻌﺎﺕ ﺯﻳﺎﺩ ﺍﺳﺖ .ﺧﻮﺷﺒﺨﺘﺎﻧﻪ
ﺍﻳﻦ ﻣﺴﺎﺋﻠﻰ ﻛﻪ ﻣﻲﮔﻮﻳﻴﺪ ﺩﺭﺱ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺗﻌﻄﻴﻞ ﻧﻜﺮﺩﻩ ﻭ ﺍﻳﺸﺎﻥ
ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﺍﻣﺮ ﺗﺪﺭﻳﺲ ﻭ ﺗﺎﻟﻴﻒ ﻣﺸــﻐﻮﻝ ﻫﺴــﺘﻨﺪ «.ﻣﺼﻄﻔﻮﻯ
ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻃــﻼﺏ ﺣﻠﻘﻪ ﻣﺒﺎﺣﺜــﻪ ﻫﻢ ﻣﻲﮔﻮﻳﺪ ﻛــﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﺛﺮ ﺑﺪﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﮔﺬﺍﺷــﺖ ﻭ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺧﻴﻠﻰﻫﺎ ﺍﺯ ﻓﺮﻣﺎﻳﺸــﺎﺕ
ﻣﻘﺎﻡ ﻣﻌﻈــﻢ ﺭﻫﺒﺮﻯ ﻭ ﻣﺮﺍﺟﻊ ﻋﺪﻭﻝ ﻛﺮﺩﻧﺪ .ﺩﺭ ﻗﻢ ﻫﻢ ﻣﺘﺎﺳــﻔﺎﻧﻪ
ﺑﺮﺧﻰ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻧﺎﻣﺰﺩﻫﺎﻯ ﻣﻌﺘﺮﺽ ﻳﺎ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻭﻟﺖ ﺍﻋﻤﺎﻟﻰ
ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ ﻛﻪ ﺩﺭ ﺷﺄﻥ ﺷــﻬﺮ ﻣﻘﺪﺱ ﻗﻢ ﻧﺒﻮﺩ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻃﻼﺏ ﻭ
ﺷﺎﮔﺮﺩﺍﻥ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﺑﻪ ﺗﻮﺻﻴﻪﻫﺎﻯ ﺍﺧﻼﻗﻰ ﺍﻳﺸﺎﻥ ﻭ ﺭﻋﺎﻳﺖ
ﺗﻘﻮﺍ ﻋﻤﻞ ﻛﺮﺩﻧﺪ.
ﺑﺮﺩ ﻭ ﺍﻭ ﺩﺭ ﺁﻏﺎﺯﻳــﻦ ﺭﻭﺯ ﺩﺭﺱ ،ﺟﻤﻠﻪ »ﺍﻭﻝ ﺍﻟﻌﻠﻢ ﻣﻌﺮﻓﻪ ﺍﻟﺠﺒﺎﺭ« ﺭﺍ
ﭼﻨﺎﻥ ﻣﻌﻨﺎ ﻛﺮﺩ ﻛﻪ ﺍﺳــﺘﺎﺩ ﺧﻮﺩ ﺭﺍ ﻫﻨﻮﺯ ﻣﺮﻫﻮﻥ ﺁﻥ ﺳﺮﻭﺵ ﻏﻴﺒﻲ
ﻣﻲﺩﺍﻧﺪ.
ﺑﺎ ﻭﺭﻭﺩ ﺑﻪ ﺗﻬﺮﺍﻥ ،ﺑﻪ ﻣﺪﺭﺳﻪ ﻋﻠﻤﻴﻪ ﻣﺮﻭﻱ ﺭﻓﺖ ﻭ ﺩﺭﻭﺱ ﺳﻄﺢ ﺭﺍ
ﺩﺭ ﺁﻧﺠﺎ ﺑﻪ ﭘﺎﻳﺎﻥ ﺑﺮﺩ .ﺍﺯ ﻭﻳﮋﮔﻲﻫﺎﻱ ﻣﺪﺭﺳﻪ ﻣﺮﻭﻱ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻃﻼﺏ
ﺁﻥ ﻣﻲﺑﺎﻳﺴــﺖ ﺩﺭ ﻛﻨﺎﺭ ﻓﺮﺍﮔﻴﺮﻱ ﻋﻠﻮﻡ ،ﻗﺮﺁﻥ ﺭﺍ ﻧﻴﺰ ﺗﻼﻭﺕ ﻛﻨﻨﺪ ﻭ
ﺳﺎﻟﻲ ﺩﻭﺑﺎﺭ ﺑﺮﺍﻱ ﺑﺎﺯﺩﻳﺪ ﻛﺘﺎﺏﻫﺎ ﺟﻠﺴﺎﺗﻲ ﺗﺸﻜﻴﻞ ﻣﻲﺷﺪ .ﺍﻧﺲ ﺑﺎ
ﻛﺘﺎﺑﺨﺎﻧﻪ ﻧﻴﺰ ﻧﺼﻴﺐ ﻃﻼﺏ ﻋﻠﻮﻡ ﻣﻲﺷﺪ ﻭ ﺗﻮﻓﻴﻘﻲ ﺑﻮﺩ ﺗﺎ ﻣﺤﺼﻼﻥ
ﺑﺎ ﻛﺘﺎﺏﻫﺎﻱ ﺧﻄﻲ ﻭ ﭼﺎﭘﻲ ﺁﺷﻨﺎ ﺷﻮﻧﺪ .ﺍﺳﺘﺎﺩ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ،ﺩﺭﻭﺱ
ﺭﺳﺎﺋﻞ ﻭ ﻣﻜﺎﺳﺐ ﺭﺍ ﺩﺭ ﻣﺤﻀﺮ ﺁﻳﺖﺍﷲ ﺳﻴﺪﻋﺒﺎﺱ ﻓﺸﺎﺭﻛﻲ ،ﺁﻗﺎﻱ
ﺷــﻴﺦ ﺍﺳﻤﺎﻋﻴﻞ ﺟﺎﭘﻠﻘﻲ ﻭ ﺁﻗﺎ ﺷــﻴﺦ ﻣﺤﻤﺪﺭﺿﺎ ﻣﺤﻘﻖ ﺧﻮﺍﻧﺪ .ﺩﺭ
ﺑﺨﺶ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ،ﺷــﺮﺡ ﻣﻨﻈﻮﻣﻪ ،ﻃﺒﻴﻌﻴﺎﺕ ،ﺍﺷﺎﺭﺍﺕ ﻭ ﺑﺨﺸﻲ ﺍﺯ
ﺍﺳﻔﺎﺭ ﺭﺍ ﻧﺰﺩ ﺣﺎﺝ ﺷﻴﺦ ﺍﺑﻮﺍﻟﺤﺴﻦ ﺷﻌﺮﺍﻧﻲ ﻭ ﻣﻘﺪﺍﺭﻱ ﺍﺯ ﺷﺮﺡ ﻣﻨﻈﻮﻣﻪ
ﻭ ﺷﺮﺡ ﺍﺷﺎﺭﺍﺕ ﻭ ﺑﺨﺸﻲ ﺍﺯ ﺍﺳﻔﺎﺭ ﺭﺍ ﺧﺪﻣﺖ ﺁﻳﺖﺍﷲ ﺣﺎﺝ ﻣﻴﺮﺯﺍ ﻣﻬﺪﻱ
ﻣﺤﻲﺍﻟﺪﻳﻦ ﺍﻟﻬﻲﻗﻤﺸﻪﺍﻱ ﻛﻪ ﻋﺎﺭﻓﻲ ﺑﻲﻧﻈﻴﺮ ﻭ ﺻﺎﺣﺒﺪﻟﻲ ﺑﻲﺑﺪﻳﻞ
ﺑــﻮﺩ ،ﻓﺮﺍﮔﺮﻓﺖ .ﺑﺮﺍﻱ ﺁﻣﻮﺧﺘﻦ ﺷــﺮﺡ ﻓﺼﻮﺹ ﺍﺑﻲﻋﺮﺑﻲ )ﺷــﺮﺡ
ﻗﻴﺼﺮﻱ ﺑﺮ ﻓﺼﻮﺹ( ﺑﻪ ﻣﺤﻀﺮ ﺁﻳﺖﺍﷲ ﻣﺤﻤﺪﺣﺴــﻴﻦ ﻓﺎﺿﻞﺗﻮﻧﻲ
ﺭﻓــﺖ ﻭ ﺩﺭﻭﺱ ﺧﺎﺭﺝ ﻓﻘﻪ ﻭ ﺍﺻﻮﻝ ﺭﺍ ﻧﺰﺩ ﻣﺮﺣﻮﻡ ﺷــﻴﺦﻣﺤﻤﺪﺗﻘﻲ
ﺁﻣﻠﻲ ﺁﻣﻮﺧﺖ ،ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ ﻋﻠﻮﻡ ﻣﻌﻘﻮﻝ ﻧﻴﺰ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﻬﺮﻩﻫﺎﻱ
ﻓــﺮﺍﻭﺍﻥ ﺑﺮﺩ .ﺑﺎ ﻫﺠﺮﺕ ﺑﻪ ﻗﻢ ،ﺩﺭ ﺳــﺎﻝ ﺗﺤﺼﻴﻠــﻲ 35ـ 1334ﺩﺭ
ﺩﺭﺱ ﺑﺰﺭﮔﺎﻥ ﻗﻢ ،ﺍﺯ ﺟﻤﻠﻪ ﺁﻳﺖﺍﷲ ﺍﻟﻌﻈﻤﻲ ﺑﺮﻭﺟﺮﺩﻱ)ﺭﻩ( ﺣﻀﺮﺕ
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ،ﻋﻼﻣﻪ ﺳــﻴﺪﻣﺤﻤﺪ ﺣﺴــﻴﻦ ﻃﺒﺎﻃﺒﺎﻳﻲ)ﺭﻩ(،
ﺁﻳﺖﺍﷲ ﻣﺤﻘﻖ ﺩﺍﻣﺎﺩ )ﺭﻩ( ﻭ ﺁﻳﺖﺍﷲ ﻣﻴﺮﺯﺍﻫﺎﺷــﻢ ﺁﻣﻠﻲ)ﺭﻩ( ﺣﺎﺿﺮ
ﺷﺪ .ﻭﻱ ،ﻭﻳﮋﮔﻲ ﺑﺎﺭﺯ ﺩﺭﺱ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺭﺍ ﭘﺮﻭﺭﺵ ﺭﻭﺡ ﺩﻗﺖ
ﻭ ﺁﺯﺍﺩﮔﻲ ﻋﻠﻤﻲ ﻣﻲﺩﺍﻧــﺪ ﻭ ﺑﺮﺣﻜﻴﻤﺎﻧﻪ ﺑﻮﺩﻥ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ ﺍﻣﺎﻡ ﺩﺭ
ﺩﺭﻭﺱ ﺣﻮﺯﻭﻱ ﺗﺎﻛﻴﺪ ﻣﻲﻧﻤﺎﻳﺪ .ﺍﺳﺘﺎﺩ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﺩﺭ ﺣﺪﻭﺩ 25
ﺳــﺎﻝ ﺍﺯ ﻣﺤﻀﺮ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ ،ﺩﺭ ﻋﻠﻮﻡ ﻧﻘﻠﻲ ﻭ ﻋﻘﻠﻲ ﺑﻬﺮﻩ ﺑﺮﺩ
ﻭ ﺩﺭ ﺧﻠﻮﺕ ﻭ ﺟﻠﻮﺕ ،ﺍﻧﻴﺲ ﺍﻳﻦ ﻣﻔﺴــﺮ ﺑﺰﺭگ ﻗــﺮﺁﻥ ﻛﺮﻳﻢ ﺑﻮﺩ .ﺍﺯ
ﺍﻳﻦ ﺭﻭ ﺧﺎﻃﺮﺍﺕ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻳﺸﺎﻥ ﺩﺭ ﺳﻴﻨﻪ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ
ﻣﺼﺎﺣﺒﻪﻫﺎ ﻭ ﻧﻮﺷﺘﻪﻫﺎ ﺁﻥ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺍﺯ ﺩﻭﺳﺘﺎﻥ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ،ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺁﻳﺖﺍﷲ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ ،ﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺁﻗﺎ
ﻣﺼﻄﻔﻲ ﺧﻤﻴﻨﻲ ﻭ ﺍﻣﺎﻡ ﻣﻮﺳــﻲﺻﺪﺭ ﻧﺎﻡ ﺑﺮﺩ .ﺍﻭ ﺩﺭ ﺳﺎﻝ 1332ﺩﺭ
ﺗﻬﺮﺍﻥ ﻭ ﺑﺎ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ ﺁﺷﻨﺎ ﺷﺪ ﻛﻪ ﺍﻳﻦ ﺩﻭﺳﺘﻲ ﺗﺎ ﺯﻣﺎﻥ ﺷﻬﺎﺩﺕ
ﺍﻳﺸﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ.
50ﺳــﺎﻝ ﭘﻴﺶ ﻛﻪ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﻣﺴﺎﻓﺮﺧﺎﻧﻪ ﻭ ﺧﺎﻧﻪﻫﺎﻯ
ﺍﻓﺮﺍﺩ ﻧﺰﺩﻳﻚ ﺑﻪ ﺣــﺮﻡ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻯ ﻛﺮﺩ ﻭ ﻛﻠﻨﮓ ﺍﺣﺪﺍﺙ ﻣﺴــﺠﺪ
ﺍﻋﻈــﻢ ﺭﺍ ﺑﻪ ﺯﻣﻴﻦ ﺯﺩ ﺗﺎ ﺍﻣﺮﻭﺯ ﻛﻪ ﻣﺴــﺠﺪ ﺩﺭ ﻛﻨﺎﺭ ﺑﺮﭘﺎﻳﻰ ﻣﺠﺎﻟﺲ
ﻣﺬﻫﺒﻰ ﻛﻼﺱ ﺩﺭﺱ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻊ ﻭ ﻋﻠﻤﺎﻯ ﺣﻮﺯﻩ ﺍﺳــﺖ،
ﻛﺴــﻰ ﺩﺭ ﻣﺠﺎﻭﺭﺕ ﻗﺒﺮ ﻣﺮﺟﻊ ﺗﺎﻣﻪ ﺷــﻴﻌﺎﻥ ﺟﻬﺎﻥ ﺩﺭﺱ ﺗﻔﺴﻴﺮ
ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﺍﻥ ﺍﺧﻼﻕ ﺩﺭ ﺣﻮﺯﻩ ﻗﻢ ﺍﺳﺖ .ﺍﻭ ﺑﻌﺪ
ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﻭﻗﺎﻳﻊ ﺁﻥ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺑﺮﺧﻰ ﺗﻨﺪﺭﻭﻯﻫﺎ ﺍﻧﺘﻘﺎﺩ ﻭ ﺗﺎﻛﻴﺪ
ﻛﺮﺩ» :ﻣﺮﺩﻡ ﺍﮔﺮ ﺍﺯ ﻟﺒﺎﺱ ﺩﻳﻦ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺧﻼﻓﻰ ﺑﺒﻴﻨﻨﺪ ،ﻓﻮﺝﻓﻮﺝ
ﺍﺯ ﺩﻳﻦ ﺧﺪﺍ ﺧﺎﺭﺝ ﻣﻰﺷــﻮﻧﺪ .ﺍﺯ ﺁﻧﺠﺎ ﻛــﻪ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﻣﺎ
ﺩﻳﻦ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻫﻤﻴﻦ ﺣﺴــﻴﻨﻴﻪﻫﺎ ،ﻣﺴــﺎﺟﺪ ﻭ ﻣﻨﺎﺑﺮ ﺩﺍﺭﻧﺪ ﻟﺬﺍ ﺑﺎﻳﺪ
ﺍﻳــﻦ ﻧﻬﺎﺩﻫﺎ ﺑﻪﻋﻨــﻮﺍﻥ ﻣﻬﻢﺗﺮﻳﻦ ﻭ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺳــﺮﻣﺎﻳﻪ ﻭ ﺫﺧﻴﺮﻩ
ﺍﺳﻼﻡ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺣﻔﻆ ﺷﻮﺩ .ﻣﺎ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﻓﺎﻉﻣﻘﺪﺱ 10 ،ﺳﺎﻝ
ﺑﺎ ﺩﺷﻤﻨﺎﻥ ﺟﻨﮕﻴﺪﻳﻢ ﻧﻪ 8ﺳﺎﻝ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺩﻭ ﺳﺎﻝ ﺍﺑﺘﺪﺍﻯ ﺍﻧﻘﻼﺏ
ﻧﻴﺰ ﺑﺎ ﺷﻮﺭﺵﻫﺎ ﻭ ﻛﻮﺩﺗﺎﻫﺎﻯ ﺩﺍﺧﻠﻰ ﺩﺭ ﻧﺒﺮﺩ ﺑﻮﺩﻳﻢ ﻭ ﺭﻣﺰ ﻣﻮﻓﻘﻴﺖ ﻭ
ﺍﺳﺘﻘﺎﻣﺖ ﻣﺎ ﺩﺭ ﺟﻨﮓ ﺗﺤﻤﻴﻠﻰ ﻭﺟﻮﺩ ﻫﻤﻴﻦ ﻣﺴﺎﺟﺪ ﻭ ﺣﺴﻴﻨﻴﻪﻫﺎ
ﻭ ﻗﻴﺎﻡ ﺭﻭﺣﺎﻧﻴﺖ ،ﻣﺮﺍﺟﻊ ﻭ ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺑﻮﺩ«.ﺍﻭ ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ ﻣﺪﺭﺳﺎﻥ
ﺑﻨﺎﻡ ﺣﻮﺯﻩ ﻭ ﺍﻟﺒﺘﻪ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﭘﺮﻛﺎﺭ ﺣﻮﺯﻩ ﺍﺳﺖ ﺩﺭ ﺩﻭﺭﺍﻥ ﺗﺤﺼﻴﻞ
ﺧﻮﺩ ﺑﺎ ﺍﺳــﺘﺎﺩﺍﻥ ﺑﻨﺎﻣﻲ ،ﺍﻧﺲ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﭘﺪﺭ ﺍﻭ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﻛﻪ
ﺩﺭﺱ ﺣﻮﺯﻭﻱ ﺭﺍ ﺑﺎﻳﺪ ﭘﻴﺶ ﺍﻧﺴــﺎﻥ ﺑﺰﺭﮔﻮﺍﺭﻱ ﻛﻪ ﺧﻮﺩ ﺗﺰﻛﻴﻪ ﺷﺪﻩ
ﺑﺎﺷــﺪ ،ﺁﻏﺎﺯ ﻛﺮﺩ .ﺑﺪﻳﻦ ﻣﻨﻈﻮﺭ ،ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺭﺍ ﺑــﺮﺍﻱ ﺗﺤﺼﻴﻞ ﻧﺰﺩ
ﺁﻳﺖﺍﷲ ﻓﺮﺳــﻴﻮ)ﺭﻩ( ﻛﻪ ﺍﺯ ﺩﺍﻧﺸــﻤﻨﺪﺍﻥ ﻭ ﻋﻠﻤﺎﻱ ﺑﺰﺭگ ﺁﻣﻞ ﺑﻮﺩ،
ﺁﻳﺖﺍﷲ ﻋﺒــﺪﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺍﻳــﻦ ﺭﻭﺯﻫﺎ ﺩﺭ ﻫﻨﮕﺎﻣــﻪ ﻭﺭﻭﺩ ﺑﻪ
ﻣﺮﺟﻌﻴــﺖ ﻭ ﺍﻟﺒﺘﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻯﺍﺵ ﺍﺯ ﺍﻣﺎﻣــﺖ ﻭ ﺧﻄﺎﺑﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ
ﺷــﻬﺮ ﺍﻧﻘﻼﺏ ﭼﻬﺮﻩﺍﻯ ﺧﺒﺮﺳﺎﺯ ﺍﺳﺖ .ﺍﻭ ﻛﻪ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺩﺭ ﺩﻳﺪﺍﺭ
ﺑﺎ ﻓﺮﻣﺎﻧﺪﻩ ﺳــﭙﺎﻩ ﻋﻠﻰ ﺍﺑﻦﺍﺑﻰﻃﺎﻟﺐ ﮔﻔﺘﻪ ﺑﻮﺩ» :ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻰ ﻓﻀﺎ
ﺧﻴﻠﻰ ﻃﻴﺐ ﻭ ﻃﺎﻫﺮ ﻧﻴﺴــﺖ« ﺁﺧﺮﻳﻦ ﺧﻄﺒﻪ ﻧﻤﺎﺯ ﺟﻤﻌﻪﺍﺵ ﺩﺭ ﻗﻢ
ﺭﺍ ﺧﻮﺍﻧﺪ .ﺍﮔﺮﭼﻪ ﺩﻟﻴﻞ ﺍﻳﻦ ﺍﻣﺮ ﺗﻮﺳــﻂ ﺧﻮﺩ ﺁﻳﺖﺍﷲ ﻣﺸــﺨﺼﺎ ﺍﻋﻼﻡ
ﻧﺸــﺪ ﻭﻟﻰ ﺑﺮﺧﻰ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻭﻯ ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ ﺭﺍ
ﺑﻰﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﻣﺮﺟﻌﻴﺖ ﺗﻮﺳﻂ ﺟﺎﻣﻌﻪ
ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪﻗﻢ ﻧﻤﻲﺩﺍﻧﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﺮﺧﻰ ﺍﺯ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎ
ﻧﻴﺰﻧﺎﺧﺮﺳﻨﺪﻯﺁﻳﺖﺍﷲﺟﻮﺍﺩﻯﺁﻣﻠﻰﺍﺯﻭﺿﻌﻴﺖﺣﺎﺿﺮﺟﺎﻣﻌﻪﺭﺍﺩﻟﻴﻞ
ﺍﻳﻦ ﺍﻣﺮ ﺩﺍﻧﺴﺘﻨﺪ.ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺍﻣﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺩﺭﺱ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ
ﺧﻮﺩ ﺩﺭ ﻣﺴﺠﺪﺍﻋﻈﻢ ﺑﻪ ﺧﺒﺮﻧﮕﺎﺭ ﻣﺜﻠﺚ ﻛﻪ ﺑﻪ ﻗﻢ ﺳﻔﺮ ﺩﺍﺷﺖ ﺩﺭ ﭘﺎﺳﺦ
ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻪ ﭼﻪ ﺗﻮﺻﻴﻪﺍﻯ ﺑﻪ ﺍﻫﻞ ﺳﻴﺎﺳــﺖ ﭘﺲ ﺍﺯ ﻭﻗﺎﻳﻊ ﺍﺧﻴﺮ
ﺩﺍﺭﻳﺪ،ﮔﻔﺖ»:ﻫﻤﻪﺭﺍﺗﻮﺻﻴﻪﻣﻲﻛﻨﻢﺑﻪﺭﻋﺎﻳﺖﺍﺧﻼﻕﻭﻣﺮﺍﻋﺎﺕﺍﺣﻮﺍﻝ
ﻫﻤﺪﻳﮕﺮ«.ﻣﺮﺟﻊ ﺍﺧﻼﻕﮔﺮﺍ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺩﺭ ﻗﻢ ﻧﺰﺩ ﻫﻤﻪ ﻣﺤﺒﻮﺏ ﺍﺳﺖ،
ﺟﺎﻳﻰ ﻛﻪ ﻭﻯ ﻓﻘﻪ ﻣﻲﮔﻮﻳﺪ ،ﺳــﺨﻦ ﺍﺯ ﺍﺧﻼﻕ ﺩﺍﺭﺩ ،ﺗﻔﺴﻴﺮ ﻣﻲﻛﻨﺪ ﻭ
ﻓﻠﺴﻔﻪ ﻣﻲﻧﻮﻳﺴﺪ .ﺗﻮﺻﻴﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺑﻪ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻱ ﻭﺣﺪﺕ
ﻭ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﺩﺷﻤﻨﻲﻫﺎ ﺣﻜﺎﻳﺖ ﺍﺯ ﻓﻀﺎﻱ ﻧﺎ ﻣﻨﺎﺳﺐ ﺳﻴﺎﺳﻲ ﺩﺍﺭﺩ
ﻛﻪ ﺑﺮﺧــﻲ ﮔﺮﻭﻩﻫﺎﻱ ﺍﻓﺮﺍﻃﻲ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺍﻧﺪ.ﻛﻨﺎﺭﻩ ﮔﻴﺮﻱ ﺁﻳﺖ ﺍﷲ ﺍﺯ
ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﺷﺎﻳﺪ ﺳﻜﻮﺕ ﺩﺭ ﻓﻀﺎﻱ ﭘﺮ ﺍﻟﺘﻬﺎﺏ ﺳﻴﺎﺳﻲ ﻛﺸﻮﺭ ﺍﺳﺖ.
ﮔﺎﻫﻲ ﺑﺎﻳﺪ ﺍﺧﻼﻕ ﻋﻠﻴﻪ ﺳﻴﺎﺳﺖ ﻭﺍﺭﺩ ﺷﻮﺩ ﺗﺎ ﻛﺎﺭﻫﺎ ﺑﺴﺎﻣﺎﻥ ﺷﻮﺩ.
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ﻣﺮﻭﺭﻱ ﺑﺮ ﺯﻧﺪﮔﻲ ﺳﻴﺎﺳﻲ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ
ﻓﻴﻠﺴﻮﻑ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ
ﺁﻳـﺖﺍﷲ ﻋﺒـﺪﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠـﻲ ﻳﻜـﻰ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺑﺮﺟﺴـﺘﻪ ﻓﻌﻠﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺍﺳﺖ ﻭ ﺍﺧﻴﺮﺍ ﺑﻪ ﺟﻤﻊ
ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﭘﻴﻮﺳـﺘﻪ ﻭ ﺭﺳﺎﻟﻪﺍﻯ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺍﻣﺎ
ﭼﻬﺮﻩ ﻋﻠﻤﻲ ﺍﻳﺸـﺎﻥ ﺑﻴﺸـﺘﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﻓﻴﻠﺴـﻮﻑ ﻭ
ﻣﻔﺴﺮ ﻗﺮﺁﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳـﺖ .ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﺭﺍ ﺷـﺎﻳﺪ ﺑﺎﻳﺪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﻔﺴـﺮ ﻗﺮﺁﻥ ﺩﺭ ﺣﻮﺯﻩ ﺩﺍﻧﺴﺖ.
ﻛﺘﺎﺏﻫﺎﻯ ﺗﻔﺴـﻴﺮ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﻧﮕﺎﻩ ﺁﮔﺎﻫﺎﻥ
ﺑﻪ ﺍﻳﻦ ﻓﻦ ﺩﺭ ﺯﻣﺮﻩ ﺑﻬﺘﺮﻳﻦ ﻭ ﺑﺎﺍﺭﺯﺵﺗﺮﻳﻦ ﺗﻔﺎﺳـﻴﺮ ﻗﺮﺁﻥ
ﻗﻠﻤﺪﺍﺩ ﻣﻲﺷﻮﺩ.
ﻣﻔﺴﺮﻯ ﻛﻪ ﭘﺎﻳﺶ ﺑﻪ ﺩﻧﻴﺎﻯ ﺳﻴﺎﺳﺖ ﺑﺎﺯ ﺷﺪ
ﺑﺎ ﺍﻳﻦ ﻭﺻــﻒ ﺁﻳﺖﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺭﺍ ﺷــﺎﻳﺪ ﻧﺘﻮﺍﻥ ﻳﻚ ﭼﻬﺮﻩ
ﺳﻴﺎﺳﻰ ﺻﺮﻑ ﺩﺍﻧﺴﺖ ،ﺍﻣﺎ ﭼﮕﻮﻧﻪ ﺷﺪ ﻛﻪ ﭘﺎﻯ ﺍﻳﻦ ﻋﺎﻟﻢ ﺑﺰﺭﮔﻮﺍﺭ ﺑﻪ
ﺩﻧﻴﺎﻯ ﺳﻴﺎﺳﺖ ﺑﺎﺯ ﺷﺪ؟
ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻳﺖﺍﷲ ﻋﺒﺪﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺯ ﺟﻤﻠﻪ
ﺷﺎﮔﺮﺩﺍﻥ ﻣﻬﻢ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻰ ﻭ ﺍﻣﺎﻡ ﺑﻮﺩﻩ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎ
ﺩﺍﺷﺘﻦ ﺍﺳﺘﺎﺩﻯ ﻣﺎﻧﻨﺪ ﺍﻣﺎﻡ ﺑﻪ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻰ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﻧﻈﺮ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺁﻳﺖﺍﷲ
ﭘﺎﻳﮕﺎﻩ ﺍﻃﻼﻉﺭﺳــﺎﻧﻰ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺩﺭﺑﺎﺭﻩ
ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻭﻱ ﻣﻲﻧﻮﻳﺴﺪ» :ﺍﺳــﺘﺎﺩ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻛﻪ
ﺍﺯ ﻳــﺎﺭﺍﻥ ﺻﺪﻳﻖ ﻭ ﺍﺯ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﺒﺮﺯ ﺍﻣﺎﻡﺧﻤﻴﻨــﻲ)ﺭﻩ( ﺑﻮﺩ ،ﺩﺭ
ﺟﺒﻬﻪﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻧﻴﺰ ﻫﻤﺎﺭﻩ ﭘﻴــﺮﻭ ﭘﻴﺮ ﻭ ﻣﺮﺍﺩ ﺧــﻮﺩ ﺑﻮﺩ ﻭ ﺩﺭ
ﺳﺎﻝﻫﺎﻱ ﻣﺒﺎﺭﺯﻩ ﺑﺮ ﺿﺪ ﺭژﻳﻢ ﺷﺎﻩ ﺍﺯ ﻫﻴﭻ ﻛﻮﺷﺸﻲ ﺩﺭﻳﻎ ﻧﻤﻲﻭﺭﺯﻳﺪ.
ﻭﻱ ﺍﺯ ﺳﺎﻝ 1342ﻫﻤﺮﺍﻩ ﺍﻣﺎﻡ ﺑﻮﺩ ﻭ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ،ﺑﺎﺭﻫﺎ ﻣﻮﺭﺩ
ﺩﺳﺘﮕﻴﺮﻱ ﻭ ﺑﺎﺯﺟﻮﻳﻲ ﺳﺎﻭﺍﻙ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺑﺨﺸﻲ ﺍﺯ ﺍﻳﻦ ﻣﺒﺎﺭﺯﺍﺕ،
ﻫﻤﻜﺎﺭﻱ ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﻣﺮﺩﻡ ﺁﻣﻞ ،ﺳــﺨﻨﺮﺍﻧﻲ ،ﺍﻓﺸﺎﮔﺮﻱ ﻭ ﺗﻨﻈﻴﻢ
ﺍﻃﻼﻋﻴﻪﻫﺎ ﻭ ﺑﻴﺎﻧﻴﻪﻫﺎ ﺑﻮﺩ .ﺑﺎ ﺷــﻜﻞﮔﻴﺮﻱ ﻣﺒــﺎﺭﺯﺍﺕ ﻭ ﺗﻈﺎﻫﺮﺍﺕ
ﺩﺭ ﻫﻤﻪ ﺟــﺎﻱ ﺍﻳﺮﺍﻥ ،ﻣﺮﺩﻡ ﺁﻣﻞ ﻧﻴﺰ ﺑﺎ ﺍﺭﺷــﺎﺩﻫﺎ ﻭ ﺭﺍﻫﻨﻤﺎﻳﻲﻫﺎﻱ
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ،ﺑﻪ ﺻﻔﻮﻑ ﻣﺒﺎﺭﺯﺍﻥ ﭘﻴﻮﺳﺘﻨﺪ ﻭ ﺭژﻳﻢ ﭘﻬﻠﻮﻱ
ﺭﺍ ﺑﺎ ﺷﻜﺴﺖ ﺭﻭ ﺑﻪ ﺭﻭ ﺳﺎﺧﺘﻨﺪ «.ﺁﻳﺖﺍﷲ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﻢ ﻫﻤﻮﺍﺭﻩ
ﻫﻤﺮﺍﻩ ﺍﻧﻘﻼﺏ ﻣﺎﻧﺪ ﻭ ﻫﻴﭻﮔﺎﻩ ﺍﺯ ﻫﻴﭻ ﻓﻌﺎﻟﻴﺘﻰ ﺑﺮﺍﻯ ﭘﻴﺸﺒﺮﺩ ﺍﻫﺪﺍﻑ
ﺍﻧﻘﻼﺏ ﻛﻮﺗﺎﻫﻰ ﻧﻜﺮﺩ؛ »ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﻧﻴﺰ
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺩﺭ ﻣﺴــﺌﻮﻟﻴﺖﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺑــﻪ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ
ﭘﺮﺩﺍﺧﺖ .ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺁﻏﺎﺯﻳﻦ ﺍﻧﻘﻼﺏ ،ﺑﺎ ﺣﻜﻢ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ(
ﺑﻪ ﺭﻳﺎﺳﺖ ﺩﺍﺩﮔﺎﻩ ﺍﻧﻘﻼﺏ ﻭ ﺣﺎﻛﻤﻴﺖ ﺷﺮﻉ ﻣﻨﺼﻮﺏ ﺷﺪ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻋﻀﻮ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ ﻗﻀﺎﻳﻲ ﺑﻮﺩ .ﺍﺯ ﺩﻳﮕﺮ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻳﺸﺎﻥ ﺩﺭ ﺁﻥ
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ﺩﻭﺭﻩ ،ﺗﺪﻭﻳﻦ ﻻﻳﺤﻪ ﻗﺼﺎﺹ ﺑﻮﺩ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺩﺷــﻤﻨﺎﻥ
ﺍﻧﻘﻼﺏ ﻭ ﻣﻠﻲﮔﺮﺍﻫﺎ ﺑﻮﺩ«.
ﺁﻗﺎﻯ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﺩﻭﺭﺍﻥ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﺑﻪ ﺟﺒﻬﻪﻫﺎ
ﺳــﻔﺮ ﻛﺮﺩ ﻭ ﺑﺮﺍﻯ ﺭﺯﻣﻨﺪﮔﺎﻥ ﺳﺨﻨﺮﺍﻧﻰ ﻛﺮﺩ ﺍﻣﺎ ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﻧﺒﺎﻳﺪ ﺍﺯ
ﻧﻈﺮ ﺩﻭﺭ ﺩﺍﺷﺖ ﻛﻪ ﺍﻳﺸــﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﺍﺯ ﺍﺑﺘﺪﺍ ﮔﻔﺘﻴﻢ ﺑﻴﺸﺘﺮ ﻳﻚ
ﻋﺎﻟﻢ ﺍﺳﻼﻣﻲ ﺑﻮﺩ ﺗﺎ ﻳﻚ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺑﻮﺩ ﻛﻪ ﻳﻜﻰ
ﺩﻳﮕﺮ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺭﺍ ﭘﺎﻳﮕﺎﻩ ﺍﻳﻨﺘﺮﻧﺘﻰ ﺟﺎﻣﻌﻪ
ﻣﺪﺭﺳﻴﻦ ﺍﻳﻦ ﻃﻮﺭ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ:
»ﺍﺳﺘﺎﺩ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ،ﺳﻔﺮﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﺟﻬﺎﻥ ﺑﺎ ﺍﻧﮕﻴﺰﻩﻫﺎﻱ ﺗﺒﻠﻴﻐﻲ ﻭ ﺳﻴﺎﺳــﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳــﺖ .ﻳﻜﻲ ﺍﺯ
ﻣﻬﻤﺘﺮﻳﻦ ﺳﻔﺮﻫﺎﻱ ﻭﻱ ﺳﻔﺮ ﺑﻪ ﺷــﻮﺭﻭﻱ ﺳﺎﺑﻖ ﺑﺮﺍﻱ ﺗﺴﻠﻴﻢ ﭘﻴﺎﻡ
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺑﻪ ﮔﻮﺭﺑﺎﭼﻒ ،ﺭﻫﺒﺮ ﻭﻗﺖ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷﻮﺭﻭﻱ
ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺩﻳــﺪ ﺻﺎﺣﺒﻨﻈﺮﺍﻥ ﺟﻬﺎﻧﻲ ،ﭘﺪﻳﺪﻩﺍﻱ ﺑﺴــﻴﺎﺭ ﻣﻬﻢ ﺗﻠﻘﻲ
ﻣﻲﺷﺪ .ﺍﺯ ﺩﻳﮕﺮ ﺳﻔﺮﻫﺎﻱ ﻣﻬﻢ ﻭﻱ ،ﺳﻔﺮ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻭ ﺷﺮﻛﺖ ﺩﺭ
ﻧﺸﺴﺖ ﺍﺩﻳﺎﻥ ﻭ ﺍﺑﻼﻍ ﭘﻴﺎﻡ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﻮﺩ«.
ﺣﺎﻣﻞ ﻧﺎﻣﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﮔﻮﺭﺑﺎﭼﻒ
ﺳــﻔﺮ ﺁﻳــﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑــﻪ ﺷــﻮﺭﻭﻯ ﻭ ﺭﺳــﺎﻧﺪﻥ ﻧﺎﻣﻪ
ﻣﺬﻫﺒﻰ – ﺳﻴﺎﺳــﻰ ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺑﻪ ﺭﻫﺒﺮ ﻭﻗﺖ ﺷﻮﺭﻭﻯ – ﻣﻴﺨﺎﻳﻴﻞ
ﮔﻮﺭﺑﺎﭼﻒ – ﺭﺍ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﻧﻘﻄﻪ ﺍﻭﺝ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻭ ﺩﺍﻧﺴﺖ
ﭼﻪ ﺍﻳﻨﻜﻪ ﺑﺮﺧﻰ ﺁﮔﺎﻫﺎﻥ ﻣﻲﮔﻮﻳﻨﺪ ﺣﻀﺮﺕﺍﻣﺎﻡ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺤﺘﻮﺍﻯ
ﻧﺎﻣﻪﺍﺵ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺭﺍ ﻓﺮﺳﺘﺎﺩ ﺗﺎ ﺍﮔﺮ ﮔﻮﺭﺑﺎﭼﻒ ﺳﻮﺍﻟﻰ ﺩﺭﺑﺎﺭﻩ
ﻣﺤﺘﻮﺍﻯ ﻧﺎﻣﻪ ﺩﺍﺷﺖ ﺑﺘﻮﺍﻧﺪ ﺟﻮﺍﺏ ﺑﺪﻫﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺣﻀﻮﺭ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻰ ﭘﺮﺭﻧﮓﺗﺮ ﺷﺪ ﺍﻣﺎ ﺑﺎﺯ ﻫﻢ ﻣﺮﺩﻡ
ﺍﻭ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻔﺴﺮ ﻗﺮﺁﻥﻛﺮﻳﻢ ﻣﻲﺷﻨﺎﺧﺘﻨﺪ ،ﭼﻪ ﺍﻳﻨﻜﻪ ﻣﺪﺕﻫﺎ ﺑﻮﺩ
ﺩﺭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺑﻪﺻﻮﺭﺕ ﻫﻔﺘﮕﻰ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻣﻲﮔﻔﺖ.
»ﺍﺯ ﺩﻳﮕﺮ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻱ ﻭﻱ ،ﻋﻀﻮﻳﺖ ﺩﺭ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﻗﺎﻧﻮﻥ
ﺍﺳﺎﺳﻲ ﻭ ﻧﻴﺰ ﻋﻀﻮﻳﺖ ﺩﺭ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻱ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻱ ﺍﻭﻝ
ﻭ ﺩﻭﻡ ﺑﻮﺩ .ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳــﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ،ﭘﻴﺶ ﻭ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺑﻮﺩﻩ ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺍﻣﺎﻣﺖ ﻧﻤﺎﺯ
ﺟﻤﻌﻪ ﺷــﻬﺮ ﻣﻘﺪﺱ ﻗﻢ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ .ﺁﻳــﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ،
ﻫﻢ ﺍﻛﻨﻮﻥ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺑﻪ ﺗﺮﺑﻴﺖ ﻃﻼﺏ ﻣﻲﭘﺮﺩﺍﺯﺩ«.
ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳــﻴﻦ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﺘﻦ ﺭﺍ ﭘﻴﺶ ﺍﺯ ﺍﺳﺘﻌﻔﺎﻯ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻩ ﺍﺳــﺖ ،ﭼﻪ ﺍﻳﻨﻜﻪ
ﺍﻳﺸﺎﻥ ﻫﻢﺍﻛﻨﻮﻥ ﺩﻳﮕﺮ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﻣﻮﻗﺖ ﻗﻢ ﻧﻴﺴﺖ.
ﺁﻳﺖﺍﷲ ﻭ ﺁﻏﺎﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ
ﺍﻭﺍﺧﺮ ﺩﻫﻪ 60ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑﻪ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻣﻮﻗﺖ ﻗﻢ
ﺑﺮﮔﺰﻳﺪﻩ ﺷﺪ ﻭ ﺍﻳﻦ ﺑﻪ ﺧﺎﻃﺮ ﺟﺎﻳﮕﺎﻫﻲ ﺑﻮﺩ ﻛﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﻗﻢ ﭘﻴﺪﺍ ﻛﺮﺩﻩ
ﺑﻮﺩ ﻭ ﺩﺭ ﻃﺮﺍﺯ ﻋﻠﻤﺎﻯ ﺭﺩﻳﻒ ﺍﻭﻝ ﻗﻢ ﻗﺮﺍﺭ ﺩﺍﺷــﺖ .ﺍﺯ ﺳــﻮﻳﻰ ﺍﻋﺘﻘﺎﺩ
ﺭﺍﺳﺦ ﺍﻳﺸﺎﻥ ﺑﻪ ﺭﺍﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﻭ ﻓﻘﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ
ﺍﻳﺸﺎﻥ ﺷﺨﺼﻴﺘﻰ ﻧﺰﺩﻳﻚ ﺑﻪ ﺍﻧﻘﻼﺏ ﻭ ﺣﺎﻣﻲ ﺁﻥ ﺍﺯ ﺍﻭ ﺗﺮﺳﻴﻢ ﻛﺮﺩﻩ
ﺑﻮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻣﻲﺗﻮﺍﻧﺴﺖ ﻳﻜﻰ ﺍﺯ ﮔﺰﻳﻨﻪﻫﺎﻯ
ﺍﺻﻠﻲ ﺑﺮﺍﻯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ ﺑﺎﺷﺪ .ﺍﻣﺎ ﻳﻜﻰ ﺍﺯ ﻓﺼﻮﻝ ﻣﻬﻢ ﺳﻴﺎﺳﻰ
ﺯﻧﺪﮔﻰ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺁﻥ ﺯﻣﺎﻥ ﺍﺳﺖ ﻛﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻫﻔﺘﻢ ﺍﺯ ﻧﺎﻃﻖﻧﻮﺭﻯ ﺣﻤﺎﻳﺖ ﻛﺮﺩ.
ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﻭ ﺣﻤﺎﻳﺖ ﺍﺯ ﻧﺎﻃﻖﻧﻮﺭﻯ
ﺁﻧﭽﻨﺎﻥ ﻛﻪ ﺧﻮﺩ ﺁﻳــﺖﺍﷲ ﺩﺭ ﻧﺎﻣﻪ ﺣﻤﺎﻳﺖﺁﻣﻴﺰ ﺧﻮﺩ ﺑﻴﺎﻥ ﻛﺮﺩ،
ﻣﻌﺘﻘﺪ ﺑﻪ ﺑﻬﺮﻩﮔﻴﺮﻯ ﺍﺯ ﺗﺠﺮﺑﻴﺎﺕ ﻣﺪﻳﺮﺍﻥ ﺑﺮﺟﺴــﺘﻪ ﻧﻈﺎﻡ ﺑﻮﺩﻩ ﻭ ﺑﻪ
ﻣﺮﺩﻡ ﺗﻮﺻﻴــﻪ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﻓﺮﺩﻯ ﺭﺍ ﺍﻧﺘﺨــﺎﺏ ﻛﻨﻨﺪ ﻛﻪ ﺍﺯ ﻣﺪﻳﺮﺍﻥ
ﻧﻈﺎﻡ ﻭ ﺁﺷﻨﺎ ﺑﻪ ﺍﻣﻮﺭ ﺑﺎﺷﺪ .ﺍﻣﺎ ﺩﺭ ﺁﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺮﺩﻡ ﺑﻪ ﻫﺮﺩﻟﻴﻠﻰ ﺑﻪ
ﻳﻚ ﻛﺎﻧﺪﻳﺪﺍﻯ ﺩﻳﮕﺮ ﺭﺍﻯ ﺩﺍﺩﻧﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﺳﻴﺎﺳــﺖ ﻛﻨﺎﺭﻩ ﮔﺮﻓﺖ ،ﺍﻣﺎ ﺍﻳــﻦ ﻣﺎﻧﻊ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ
ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺣﺘﻰ ﺳﻴﺎﺳﻰ ﺍﻳﺸﺎﻥ ﻧﺒﻮﺩ.
ﻣﺎﺟﺮﺍﻯ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﺗﻮﻫﻴﻦﺁﻣﻴﺰ
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﺻﻼﺣﺎﺕ ﻳﻚ ﺑﺎﺭ ﻛﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺑﻪ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﻧﻴﻚﺁﻫﻨﮓ ﻛﻮﺛﺮ ﺍﻋﺘﺮﺍﺽ ﺩﺍﺷﺘﻨﺪ ﺩﺭ ﺟﻤﻊ ﻣﺘﺤﺼﻨﺎﻥ
ﺷﺮﻛﺖ ﻛﺮﺩ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻧﻴﻚﺁﻫﻨﮓ ﻛﻮﺛﺮ ﻛﺎﺭﻳﻜﺎﺗﻮﺭﻯ ﻛﺸﻴﺪﻩ ﺑﻮﺩ
ﻛﻪ ﻣﻌﺘﺮﺿﺎﻥ ﺁﻥ ﺭﺍ ﺗﻮﻫﻴﻦ ﺑﻪ ﺁﻳﺖﺍﷲ ﻣﺼﺒﺎﺡﻳﺰﺩﻯ ﻣﻲﺩﺍﻧﺴــﺘﻨﺪ.
ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﻫﻤﺮﺍﻩ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﺍﻋﺘــﺮﺍﺽ ﺑﻪ ﺍﻳﻦ
ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﺩﺳﺖ ﺑﻪ ﺗﺤﺼﻦ ﺯﺩ.
ﺯﻣﺎﻧﻲ ﻛﻪ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺯ ﻫﺎﺷﻤﻲﺣﻤﺎﻳﺖ ﻛﺮﺩ
ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻧﻬﻢ ﺍﻣﺎ ﺷﺮﺍﻳﻂ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺩﻳﮕﺮ
ﺑﻮﺩ .ﺍﻳﻦ ﺑﺎﺭ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻫﻤﺎﻥ ﺍﺳــﺘﺪﻻﻝﻫﺎﻯ
ﻗﺪﻳﻤﻲ ﺧﻮﺩ ﺍﺯ ﻫﺎﺷﻤﻲ ﺣﻤﺎﻳﺖ ﻛﺮﺩ .ﺍﻳﻦ ﺣﻤﺎﻳﺖ ﺑﻪ ﻣﺬﺍﻕ ﺑﺴﻴﺎﺭﻯ
ﺧﻮﺵ ﻧﻴﺎﻣﺪ ﻭ ﻓﺸــﺎﺭﻫﺎ ﻋﻠﻴﻪ ﺍﻭ ﺩﺭ ﻗﻢ ﺯﻳﺎﺩ ﺷﺪ .ﻋﺪﻩﺍﻯ ﺍﺯ ﻃﻠﺒﻪﻫﺎ ﻭ
ﺟﻮﺍﻧﺎﻥ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﻧﻈﺮ ﺁﻳﺖﺍﷲ ﺩﺭ ﺟﻠﺴــﺎﺕ ﺳﺨﻨﺮﺍﻧﻰ ﻭﻯ ﺣﺎﺿﺮ
ﻭ ﻟﺐ ﺑﻪ ﺍﻋﺘﺮﺍﺽ ﮔﺸﻮﺩﻧﺪ .ﺣﺘﻰ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺟﻠﺴﺎﺕ
ﺗﺎ ﻣﺮﺯ ﺿﺮﺏ ﻭ ﺷﺘﻢ ﺁﻳﺖﺍﷲ ﺭﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﺤﺎﻓﻈﺎﻥ ﻭ ﺣﻠﻘﻪ ﻳﺎﺭﺍﻥ
ﻧﺰﺩﻳﻚ ﺍﺟﺎﺯﻩ ﭼﻨﻴﻦ ﻛﺎﺭﻯ ﻧﺪﺍﺩﻧﺪ.
ﺩﺭ ﺯﻣﺎﻥ ﺧﺎﺗﻤﻲ ﺍﻣﻨﻴﺖ ﺟﺎﻧﻰ ﺩﺍﺷﺘﻴﻢ
ﻓﺸﺎﺭﻫﺎ ﺗﺎ ﺁﻧﺠﺎ ﭘﻴﺶ ﺭﻓﺖ ﻛﻪ ﺁﻗﺎﻯ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻟﺐ ﺑﻪ ﺍﻋﺘﺮﺍﺽ
ﮔﺸﻮﺩ ﻭ ﮔﻔﺖ» :ﺩﺭ ﺩﻭﺭﺍﻥ ﺁﻗﺎﻱ ﺧﺎﺗﻤﻲ ﺑﺎ ﺁﻧﻜﻪ ﺍﺯ ﺁﻗﺎﻱ ﻧﺎﻃﻖﻧﻮﺭﻱ
ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ ﺍﻣﻨﻴﺖ ﺟﺎﻧﻲ ﺩﺍﺷﺘﻴﻢ ﻭ ﻫﻴﭻﻛﺲ ﺑﻪ ﻣﺎ ﺗﻮﻫﻴﻨﻲ
ﻧﻜﺮﺩ «.ﺍﻳﻦ ﺳــﺨﻨﺶ ﻛﻨﺎﻳﻪﺍﻯ ﺳــﺨﺖ ﺑﻮﺩ ﺑﻪﻃﺮﻓﺪﺍﺭﺍﻥ ﺑﺮﺧﻲ ﺍﺯ
ﻧﺎﻣﺰﺩﻫﺎ ﻛﻪ ﺍﺯ ﺣﻤﺎﻳﺖ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺯ ﻫﺎﺷــﻤﻲ ﺩﻟﺨﻮﺭ ﺑﻮﺩﻧﺪ .ﺍﻣﺎ
ﻣﺎﺟﺮﺍﻯ ﺁﻳﺖﺍﷲ ﻭ ﺍﻓﺮﺍﻃﻴﻮﻥ ﺩﺭ ﻗﻢ ﺑﻪ ﺍﻳﻨﺠﺎ ﺧﺘﻢ ﻧﺸﺪ.
ﻣﺎﺟﺮﺍﻯ ﻫﺎﻟﻪ ﻧﻮﺭ ﻭ ﻧﺼﻴﺤﺖ ﺁﻳﺖﺍﷲ
ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺳﻔﺮﻯ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ
ﻛــﺮﺩ ﻭ ﭘــﺲ ﺍﺯ ﺁﻥ ﺑﻪ ﺩﻳﺪﺍﺭ ﻋﻠﻤــﺎ ﺭﻓﺖ ﻛﻪ ﺍﺯ ﺟﻤﻠــﻪ ﺁﻧﻬﺎ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑﻮﺩ .ﺍﻳﻦ ﻣﻼﻗﺎﺕ ﻭ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﺁﻥ ﻧﻘﻞ
ﺍﺳﺖ ﺭﺍ ﺷــﺎﻳﺪ ﺑﺘﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻧﻘﺎﻁ ﻣﻬﻢ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻟﺖ
ﻧﻬﻢ ﺩﺍﻧﺴﺖ ،ﭼﻪ ﺍﻳﻦ ﻛﻪ ﻣﺒﺎﺣﺚ ﻣﻄﺮﺡ ﺩﺭ ﺁﻥ – ﺁﻧﻄﻮﺭ ﻛﻪ ﻧﻘﻞ ﺷﺪﻩ
ﻳﺎ ﺩﺭ ﻓﻴﻠﻢ ﻣﻨﺘﺴﺐ ﺑﻪ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ – ﺁﻧﻘﺪﺭ ﻣﻨﺎﻗﺸﻪﺑﺮﺍﻧﮕﻴﺰ
ﺍﺳﺖ ﻛﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻭﻟﺖ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﻨﺪ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﻳﺎ ﺻﺤﺒﺖ
ﻧﻜﻨﻨﺪ ﻳﺎ ﺁﻥ ﺣﺮﻑﻫﺎ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﻨﻨﺪ .ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﭘﺲ ﺍﺯ ﺳﺨﻨﺎﻥ
ﻧﺼﻴﺤﺖﮔﻮﻧﻪ ﺁﻳﺖﺍﷲ ﻛﻪ ﻣﺴــﺌﻮﻝ ﺭﺍ ﺑﻪ ﭘﺮﻫﻴﺰ ﺍﺯ ﮔﻮﻝ ﺯﺩﻥ ﻣﺮﺩﻡ ﻭ
ﺗﻮﻛﻞ ﺑﻪ ﺧﺪﺍ ﺩﺭ ﺟﺎﻫﺎﻳﻰ ﻛﻪ ﺿﻌﻒ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺖ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻩ ﺑﻮﺩ
ﻭ ﺍﻳﻨﻜﻪ ﺍﮔﺮ ﻛﺴﻰ ﺑﺎ ﺗﻮﻛﻞ ﺑﻪ ﺧﺪﺍ ﻭ ﺍﺧﻼﺹ ﻓﻌﺎﻟﻴﺖ ﻛﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻳﻚ
ﺩﺭﺻﺪ ﺗﻮﺍﻥ ﺍﻭ ﺭﺍ ﺑﻪ ﺻﺪﺩﺭﺻﺪ ﻣﻲﺭﺳﺎﻧﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺮﺍﻯ ﺗﺼﺪﻳﻖ
ﻧﺴــﺒﺖ ﻳﻚﺩﺭﺻﺪ ﺑﻪ ﺻﺪﺩﺭﺻﺪ ﺑﺎ ﺑﻴﺎﻥ ﺧﺎﻃﺮﻩﺍﻯ ﺍﺯ ﺳــﻔﺮﺵ ﺑﻪ
ﻧﻴﻮﻳﻮﺭﻙ ﺳﺨﻦ ﺍﺯ ﻫﺎﻟﻪ ﻧﻮﺭ ﺑﻪﻣﻴﺎﻥ ﺁﻭﺭﺩﻩ.
ﺍﻟﺒﺘﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺧﻮﺩ ﻫﻴﭻﮔﺎﻩ ﻓﻴﻠﻢ ﻣﻨﺘﺴــﺐ ﺑﻪ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺭﺍ
ﺗﺎﻳﻴــﺪ ﻧﻜﺮﺩ ،ﺍﻣﺎ ﺍﻃﺮﺍﻓﻴﺎﻧﺶ ﮔﺎﻫﻰ ﺗﺎﻳﻴــﺪ ﻭ ﮔﺎﻫﻰ ﺗﻜﺬﻳﺐ ﻛﺮﺩﻧﺪ.
ﺑﻪ ﻫﺮﺣﺎﻝ ﻣﺎﺟﺮﺍﻯ ﻣﻼﻗﺎﺕ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑﺎ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﻛﻪ ﻇﺎﻫــﺮﺍ ﺁﺧﺮﻳﻦ ﺩﻳﺪﺍﺭ ﻭﻯ ﻧﻴﺰ ﺑﻮﺩ ﺑﺮﺍﻯ ﺩﻭﻟﺘﻰﻫﺎ ﻫﻴﭻ ﺳــﻮﺩﻯ
ﻧﺪﺍﺷــﺖ ﻭ ﺣﺘﻰ ﺷــﺎﻳﺪ ﺯﻣﻴﻨﻪ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺭﺍ ﻋﻠﻴﻪ ﺷﺨﺺ
ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻓﺮﺍﻫﻢ ﻛﺮﺩ.
ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﺷﻨﻴﺪﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻫﻴﭻﮔﺎﻩ ﺩﺭ ﻣﺠﺎﻣﻊ ﺭﺳﻤﻲ ﺍﺯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭼﻴﺰﻯ
ﺭﺍﺟﻊ ﺑﻪ ﺁﻥ ﻫﺎﻟﻪ ﻧﻮﺭ ﺷﻨﻴﺪﻩ ﻧﺸﺪ ﺍﻣﺎ ﺧﺎﻃﺮﺍﺕ ﻋﺠﻴﺐ ﻭ ﺷﻨﻴﺪﻧﻰ ﺍﻭ
ﺍﺯ ﺳﻔﺮﻫﺎﻳﺶ ﻫﻴﭻﮔﺎﻩ ﺗﻤﺎﻡ ﻧﺸــﺪ ﻭ ﺍﻭ ﻫﺮ ﺟﺎ ﻛﻪ ﻣﻲﺭﻓﺖ ﺩﺍﺳﺘﺎﻧﻰ
ﺷﻴﺮﻳﻦ ﻭ ﺷﻨﻴﺪﻧﻰ ﺍﺯ ﺳﻔﺮﻫﺎﻳﺶ ﺑﻪ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﺩﺍﺷﺖ ﻛﻪ ﺑﺮﺍﻯ
ﻣﺮﺩﻡ ﻧﻘﻞ ﻛﻨــﺪ .ﺁﻳﺖﺍﷲ ﻫﻢ ﺭﺍﺑﻄﻪﺍﺵ ﺑﺎ ﮔﺬﺷــﺖ ﺯﻣﺎﻥ ﺑﺎ ﺩﻭﻟﺖ
ﻧﻬﻤﻲﻫﺎ ﺳﺮﺩﺗﺮ ﻭ ﺳﺮﺩﺗﺮ ﺷﺪ .ﻛﻨﺎﻳﻪﻫﺎﻯ ﺍﻋﺘﺮﺍﺽﺁﻟﻮﺩ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺍﺯ ﻧﮕﺎﻩ ﺗﻴﺰﺑﻴــﻦ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﭘﻨﻬﺎﻥ
ﻧﻤﻲﻣﺎﻧﺪ ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛــﻪ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻣﻮﺿﻊ ﺍﻋﺘﺮﺍﺿﻰ ﺍﻣﺎ ﺁﺭﺍﻡ
ﺧﻮﺩ ﺭﺍ ﻋﻠﻴﻪ ﺩﻭﻟﺖ ﻧﻬﻢ ﻫﻤﻮﺍﺭﻩ ﺣﻔﻆ ﻛﺮﺩ.
ﺁﻳﺖﺍﷲ ﻫﻤﺎﻥ ﻧﺼﺎﻳﺢ ﺭﺍ ﭘﻰﮔﺮﻓﺖ
ﺍﮔﺮ ﻓﺮﺽ ﻛﻨﻴﻢ ﻛﻪ ﺁﻥ ﻓﻴﻠﻢ »ﻫﺎﻟﻪ ﻧﻮﺭ« ﺻﺤﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﭼﻪ
ﺍﻳﻨﻜﻪ ﺩﻓﺘﺮ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺁﻥ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ ﺁﻳﺖﺍﷲ ﺩﻭ
ﻣﺴﺎﻟﻪ »ﮔﻮﻝ ﻧﺰﺩﻥ ﻣﺮﺩﻡ« ﻭ »ﺳﻮءﻣﺪﻳﺮﻳﺖ« ﺭﺍ ﻣﻮﺭﺩ ﻫﺪﻑ ﻗﺮﺍﺭﺩﺍﺩﻩ
ﻭ ﺍﺯ ﺩﻭﻟﺖ ﻧﻬﻢ ﺧﻮﺍﺳﺘﻪ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﺩﻭﺭﻯ ﻛﻨﺪ.
ﺍﻳﻦ ﺩﻭ ﻣﺴﺎﻟﻪ ﻫﻤﺎﻥﻫﺎﻳﻰ ﺍﺳــﺖ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ
ﻧﻘﺪ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﻲﮔﻮﻳﻨﺪ ﻭ ﺧﻮﺍﺳﺘﺎﺭ ﺍﺻﻼﺡ ﺁﻥ ﻫﺴﺘﻨﺪ .ﺁﻳﺖﺍﷲ ﻫﻢ
ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻫﻤﻴــﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﻫﻤﻮﺍﺭﻩ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺁﺭﺍﻡ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻤﺎﺯ
ﺟﻤﻌﻪ ﺑﻪ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﻄﺮﺡ ﻣﻲﻛﺮﺩ.
ﭼﺮﺍ ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻃﻨﻴﻦ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ؟
ﺍﻟﺒﺘﻪ ﺍﻧﺘﻘــﺎﺩ ﺍﺯ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﻣﺴــﺌﻮﻻﻥ ﺁﻥ ﺩﺭ ﻣﻴﺎﻥ ﻋﻠﻤﺎﻯ
ﺣﻮﺯﻩ ﺍﻣﺮ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭﻯ ﻧﺒﻮﺩﻩ ﺍﺳﺖ .ﺩﻭﻟﺖ ﻧﻬﻢ ﺩﺭ ﺩﻭﺭﻩ ﻓﻌﺎﻟﻴﺖ
ﺧــﻮﺩ ﺑﻪ ﺻﻮﺭﺕ ﻛﻠﻰ ﺭﺍﺑﻄﻪ ﭘﺮﻓﺮﺍﺯ ﻭ ﻧﺸــﻴﻨﻲ ﺑﺎ ﻗﻢ ﺩﺍﺷــﺘﻪ ،ﺍﻣﺎ
ﺁﻧﭽﻪ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺯ ﺩﻭﻟﺖ ﻧﻬﻢ ﺭﺍ ﺑﺮﺟﺴــﺘﻪ
ﻣﻲﻛﻨــﺪ ،ﺟﺎﻳﮕﺎﻩ ﺧﺎﺹ ﺍﻭ ﺩﺭ ﺣﻠﻘﻪ ﺷــﺎﮔﺮﺩﺍﻥ ﻭ ﻳﺎﺭﺍﻥ ﻓﻜﺮﻯ ﻭ
ﻓﻠﺴــﻔﻰ ﺍﻣﺎﻡ ﻭ ﻧﻴﺰ ﻧﻈﺮﻳﻪ ﺧﺎﺹ ﻭﻻﻳﺖ ﻓﻘﻴﻪﺍﺵ ﺍﺳﺖ .ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﻳﻜﻰ ﺍﺯ ﻣﺪﺍﻓﻌﺎﻥ ﺳﺮﺳــﺨﺖ ﻭ ﭘﺮﻭﭘﺎﻗﺮﺹ ﻭﻻﻳﺖ
ﻓﻘﻴﻪ ﺑﻮﺩﻩ ﻭ ﻛﺘﺎﺏﻫﺎﻳﻰ ﻫﻢ ﺩﺭ ﺍﻳــﻦ ﺯﻣﻴﻨﻪ ﺑﻪ ﻧﮕﺎﺭﺵ ﺩﺭ ﺁﻭﺭﺩﻩ
ﺍﺳــﺖ .ﺍﻳﺸــﺎﻥ ﺿﻤﻦ ﭘﺎﻳﺒﻨﺪﻯ ﺑﻪ ﺍﻳﻦ ﻧﻈﺮ ﺧﻮﺩ ﻟــﺐ ﺑﻪ ﺍﻧﺘﻘﺎﺩ
ﻣﻲﮔﺸﻮﺩ ﻭ ﺑﻪ ﻫﻤﻴﻦﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺍﻭ ﻃﻨﻴﻦ ﺑﻴﺸﺘﺮﻯ
ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺖ.
ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﻣﺎ ﻫﻴﭻ ﮔﺎﻩ ﭼﺸﻢ ﺑﺮ ﺑﺮﺧﻰ ﻣﺸﻜﻼﺕ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ
ﺩﺭ ﻛﺸﻮﺭ ﻧﺒﺴﺖ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻫﻢ ﺩﻭﻟﺘﻰﻫﺎ ﻫﻴﭻﮔﺎﻩ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ
ﺍﻭ ﺭﺍ ﻣﺠــﺎﺏ ﻛﻨﻨﺪ ﻛﻪ ﺑﻪﺧﺎﻃﺮ ﻣﺼﺎﻟﺢ ﻛﺸــﻮﺭ ﻳﺎ ﻫــﺮ ﭼﻴﺰ ﺩﻳﮕﺮﻯ
ﺍﻧﺘﻘﺎﺩﻫﺎﻳﺶ ﺭﺍ ﻣﻄﺮﺡ ﻧﻜﻨﺪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﻧﺒﺎﻳﺪ ﺩﻭﺭ ﺩﺍﺷﺖ ﻛﻪ
ﺷﺨﺺ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻫﻴﭻﮔﺎﻩ ﻣﻮﺿﻊ ﺩﻟﺴﻮﺯﺍﻧﻪ ﻭ ﺁﺭﺍﻡ ﺧﻮﺩ ﺭﺍ ﺣﺘﻰ
ﺩﺭ ﺗﻨﺪﺗﺮﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﻛﻨﺎﺭ ﻧﮕﺬﺍﺷﺖ.
ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ
ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺍﺧﻴﺮ ﺷــﺎﻳﺪ ﺑﺘــﻮﺍﻥ ﻧﻮﻉ ﻣﻮﺿﻊﮔﻴــﺮﻯ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱﺁﻣﻠــﻲ ﺭﺍ ﻧﻮﻋــﻰ ﻣﻮﺿﻊ ﻣﻨﻔﻰ ﻋﻠﻴﻪ ﺩﻭﻟﺖ ﻓﻌﻠﻰ ﺩﺍﻧﺴــﺖ،
ﭼﻪ ﺍﻳﻨﻜﻪ ﺍﻳﺸــﺎﻥ ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺍﺯ ﻫﻴﭻ ﻛﺎﻧﺪﻳﺪﺍﻳﻲ ﺑﻪ ﺻﻮﺭﺕ ﺻﺮﻳﺢ
ﺣﻤﺎﻳﺖ ﻧﻜﺮﺩ ﺑﻪ ﺟﺰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﺳــﺎﻳﺮ ﻛﺎﻧﺪﻳﺪﺍﻫﺎ ﺩﻳﺪﺍﺭ ﻛﺮﺩ ﻭ ﺑﺎ
ﺁﻧﻬﺎ ﺳﺨﻦ ﮔﻔﺖ ﻭ ﺻﺪ ﺍﻟﺒﺘﻪ ﻛﻪ ﺍﻳﻦ ﻧﻮﻉ ﺭﻓﺘﺎﺭ ﺑﺎ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ
ﺍﺯ ﺳﻮﻯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺗﻨﺪﺭﻭﻯ ﺩﻭﻟﺖ ﻣﻮﺍﺟﻪ ﺑﻮﺩ.
ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﻗﺪﻳﻤﻲ
ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺁﻳــﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺭﻧﮓ
ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ﻭ ﺑﻴﺸــﺘﺮ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺳﻮءﻣﺪﻳﺮﻳﺖ
ﺩﺭ ﺣﻮﺯﻩ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﻭﺿﻊ ﻣﺮﺩﻡ ﻭ ﺍﺩﺍﺭﻩ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﺑﻮﺩﻩ
ﺍﺳــﺖ ،ﺑﻪﻃﻮﺭﻯ ﻛﻪ ﭼﻨﺪﻯ ﭘﻴﺶ ﺍﻳﺸﺎﻥ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺑﺎ ﺍﻧﺘﻘﺎﺩ
ﺍﺯ ﻭﺿﻌﻴﺖ ﻣﺪﻳﺮﻳﺖ ﻛﺸــﻮﺭ ﮔﻔﺖ» :ﺁﺩﻡ ﻋﺎﻗﻠﻲ ﻛﻪ ﺳــﺮﻣﺎﻳﻪﺍﻱ
ﻣﺜﻞ ﺁﺏ ﻭ ﺧﺎﻙ ﺩﺍﺭﺩ ﺍﮔﺮ ﺍﺯ ﻛﺸــﻮﺭ ﺩﻳﮕﺮﻱ ﻣــﻮﺍﺩ ﻏﺬﺍﻳﻲ ﻭﺍﺭﺩ
ﻛﻨﺪ ﻣﻌﻠﻮﻡ ﻣﻲﺷــﻮﺩ ﺑﻲﻋﺮﺿﻪ ﺍﺳــﺖ .ﻣﺎ ﺑﻪ ﺍﻧــﺪﺍﺯﻩ ﻛﺎﻓﻲ ﺁﺏ ﻭ
ﺧﺎﻙ ﺩﺍﺭﻳﻢ ﺍﻣﺎ ﻣﺪﻳﺮﻳــﺖ ﻣﻲﺧﻮﺍﻫﺪ .ﺟﻬﻨﻢ ﻫﻢ ﻓﻘﻂ ﺑﺮﺍﻱ ﺁﺩﻡ
ﺷﺮﺍﺑﺨﻮﺍﺭ ﻧﻴﺴــﺖ ،ﺑﺮﺍﻱ ﺁﺩﻡ ﺑﻲﻋﺮﺿﻪ ﻫﻢ ﻫﺴــﺖ «.ﻧﮕﺎﻫﻰ ﺑﻪ
ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺩﺍﻣﻪ ﻫﻤﺎﻥ
ﻧﺼﺎﻳﺤﻰ ﺭﺍ ﭘﻰ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻛﻪ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺩﺭ ﺩﻳﺪﺍﺭ ﻣﻌﺮﻭﻓﺶ
ﺑــﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﻭﻯ ﺩﺭ ﻣﻴﺎﻥ ﮔﺬﺍﺷــﺖ .ﻳﺎ ﺁﻧﺠــﺎ ﻛﻪ ﻣﻲﮔﻮﻳﺪ
»ﻧﮕﻬﺒﺎﻥ ﺍﻋﺘﻘﺎﺩ ﻣﺮﺩﻡ ﺍﻗﺘﺼﺎﺩ ﺍﺳــﺖ .ﺗﻮﻗﻊ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ ﻫﻤﻪ
ﻣﺜﻞ ﺳــﻠﻤﺎﻥ ﻭ ﺍﺑﺎﺫﺭ ﻭ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺩﺭ ﺷــﻌﺐ ﺍﺑﻲﻃﺎﻟﺐ ﺑﻮﺩﻧﺪ،
ﺑﺎﺷﻨﺪ .ﺑﺎ ﺁﺭﺯﻭ ﻭ ﺁﺭﻣﺎﻥ ﻭ ﺗﻮﻗﻊ ﻧﻤﻲﺷﻮﺩ ﻛﺸﻮﺭ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﺮﺩ .ﺍﮔﺮ
ﻣﻲﺧﻮﺍﻫﻴﻢ ﻛﺸــﻮﺭ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺩﻳــﺪ ﺩﺭ ﭼﻪ ﻓﻀﺎ ﻭ ﻓﺎﺯﻱ
ﺯﻧﺪﮔﻲ ﻣﻲﻛﻨﻴﻢ .ﻛﺴــﻲ ﻛﻪ ﺯﻣﺎﻥ ﻭ ﺯﻣﻴﻨﺶ ﺭﺍ ﻧﺸﻨﺎﺳــﺪ ﻣﺪﻳﺮ
ﻧﻴﺴﺖ «.ﺑﺎﺯ ﻫﻢ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﻭ »ﺑﻰ ﻋﺮﺿﮕﻰ« ﻣﻲﺗﺎﺯﺩ.
ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺍﺯ ﺳــﻮﻯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻭﻟﺖ ﺑﻰﭘﺎﺳــﺦ ﻧﺒﻮﺩ
ﻭ ﺗﻈﺎﻫﺮﺍﺗــﻰ ﻋﻠﻴﻪ ﺍﻭ ﺩﺭ ﻗﻢ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻭ ﻗﺎﺳــﻢ ﺭﻭﺍﻧﺒﺨﺶ ﻧﻴﺰ ﺍﺯ
ﺳﺮﺩﻣﺪﺍﺭﺍﻥ ﺍﻋﺘﺮﺍﺽ ﻋﻠﻴﻪ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑﻮﺩ.
ﻋﻠﺖ ﺍﺳﺘﻌﻔﺎ
ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺑﺎ ﺩﺭﺧﻮﺍﺳﺖ
ﺣﻼﻟﻴــﺖ ﺍﺯ ﻣﺮﺩﻡ ﺍﻋﻼﻡ ﻛــﺮﺩ ﻛﻪ ﺩﻳﮕــﺮ ﺩﺭ ﻧﻤــﺎﺯ ﺟﻤﻌﻪ ﺧﻄﺒﻪ
ﻧﻤﻲﺧﻮﺍﻧﺪ .ﺍﻳﻦ ﺧﺒﺮ ﺍﻧﻌﻜﺎﺱ ﻭﺳــﻴﻌﻰ ﺩﺭ ﻣﺤﺎﻓﻞ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ
ﺩﺍﺷﺖ .ﻫﻨﻮﺯ ﺑﻪﺩﺭﺳﺘﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ ﭼﺮﺍ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ
ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻛﺮﺩﻩ ﺍﺳــﺖ ﺍﻣﺎ ﺟﻤﻠﻪﺍﻯ ﻛﻪ ﺍﺯ ﺍﻳﺸﺎﻥ
ﺩﺭ ﺁﺧﺮﻳﻦ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻣﻨﺘﺸــﺮ ﺷــﺪ ﺣﺎﻛﻰ ﺍﺯ ﺍﻋﺘﺮﺍﺿﺶ ﻭﺿﻌﻴﺖ
ﺳﻴﺎﺳﻲ ﻛﺸــﻮﺭ ﺍﺳــﺖ؛ ﺁﻧﺠﺎ ﻛﻪ ﻣﻲﮔﻮﻳﺪ ﺑﺪﻭﻥ ﻣﻮﺩﺕ ﻧﻤﻲﺗﻮﺍﻥ
ﻛﺸﻮﺭ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﺮﺩ.
ﺳﻜﻮﺕ ﺍﻋﺘﺮﺍﺿﻰ ﺑﻪ ﺳﺒﻚ ﻋﻠﻤﺎ
ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺑﻌﺪ ﺍﺯ ﻭﺭﻭﺩ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺑﻪ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ
ﺻﺮﻳﺢﺗﺮ ﺍﻣﺎ ﺑﺎ ﻫﻤﺎﻥ ﺯﻣﻴﻨﻪ ﻗﺒﻠﻰ ﺍﻳﻦ ﺑﺎﺭ ﺍﻳﺸــﺎﻥ ﻧﻮﻉ ﺟﺪﻳﺪﻯ ﺍﺯ
ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩ ﺍﺳــﺖ ،ﭼﻪ ﺍﻳﻨﻜﻪ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ ﻛﻨﺎﺭﻩ ﮔﻴﺮﻯ
ﺍﻳﺸــﺎﻥ ﺍﺯ ﺍﻣﺎﻣﺖ ﻣﻮﻗﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻗﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺧﺎﻣﻮﺵ ﻛﺮﺩﻥ
ﺗﺮﻳﺒﻮﻧﻰ ﺑﺎﺷﺪ ﻛﻪ ﺩﺭ ﭼﻨﺪ ﺳــﺎﻝ ﺍﺧﻴﺮ ﺑﻴﺸﺘﺮ ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺿﺶ
ﺑﻮﺩ.
ﺷﺎﻳﺪ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﻫﻤﺎﻥ ﺳﻜﻮﺕ ﺍﻋﺘﺮﺍﺽﺁﻣﻴﺰﻯ ﺑﺎﺷﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻯ
ﺍﺯ ﻋﻠﻤﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻲﺩﺍﺩﻧﺪ.
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ﮔﻔﺖﻭﮔﻮﻯ ﺍﺧﺘﺼﺎﺻﻰ ﻫﻔﺘﻪﻧﺎﻣﻪ ﻣﺜﻠﺚ ﺑﺎ ﺣﺠﺖﺍﻻﺳﻼﻡﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﺩﻛﺘﺮ ﻧﺠﻒ ﻟﻚﺯﺍﻳﻰ
ﺗﺒﻴﻴﻦ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺁﻳﺖﺍﷲ
ﺳﻴﺪﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻰ
ﺍﻳﻦ ﻧﻮﺷﺘﺎﺭ ،ﻣﺎﺣﺼﻞ ﮔﻔﺖﻭﮔﻮﻯ ﺍﺧﺘﺼﺎﺻﻰ ﻫﻔﺘﻪﻧﺎﻣﻪ
ﻣﺜﻠﺚ ﺑﺎ ﺣﺠﺖﺍﻻﺳـﻼﻡ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﺩﻛﺘﺮ ﻧﺠﻒ ﻟﻚﺯﺍﻳﻰ،
ﻣﺪﻳﺮ ﭘﮋﻭﻫﺸـﻜﺪﻩ ﻋﻠﻮﻡ ﻭ ﺍﻧﺪﻳﺸـﻪ ﺳﻴﺎﺳـﻰ ﭘﮋﻭﻫﺸﮕﺎﻩ
ﻋﻠﻮﻡ ﻭ ﻓﺮﻫﻨﮓ ﺍﺳـﻼﻣﻲ ﻭ ﺻﺎﺣﺐ ﺁﺛﺎﺭ ﻣﺘﻌـﺪﺩ ﺩﺭ ﺣﻮﺯﻩ
ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺩﺭ ﺍﺳﻼﻡ ﺍﺳﺖ ﻛﻪ ﻣﺘﻜﻔﻞ ﺑﺤﺚ ﺍﺯ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻰ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺍﺳـﺖ .ﺑﺎ ﻫﻢ ﺍﻳﻦ ﮔﻔﺖ ﻭ ﮔﻮ
ﺭﺍ ﻣﻲﺧﻮﺍﻧﻴﻢ.
ﻗﺎﻋﺪﺗﺎ ﻣﺎ ﻳﻜﺴـﺮﻯ ﻣﻔﺎﻫﻴﻢ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑـﻪ ﺑﺤﺚ ﺩﺍﺭﻳﻢ ﻛﻪ
ﺑﺎﻳـﺪ ﺩﺭ ﺁﻏﺎﺯ ،ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺑﻪ ﺗﻮﺍﻓﻖ ﺑﺮﺳـﻴﻢ ﺗـﺎ ﺩﺭ ﺍﺩﺍﻣﻪ ﻛﻪ
ﻣﻰﺧﻮﺍﻫﻴـﻢ ﺑﺤﺚ ﻛﻨﻴﻢ ﺭﻭﺷـﻦ ﺑﺎﺷـﺪ .ﺣﺎﻝ ﺍﮔـﺮ ﻣﻮﺍﻓﻖ
ﺑﺎﺷﻴﺪ ﻣﺨﺘﺼﺮﻯ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻣﻔﻬﻮﻡ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ،ﻣﻔﻬﻮﻡ
ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ،ﺭﺍﺑﻄﻪ ﺣﻜﻤﺖ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﺍﺭﺗﺒﺎﻁ
ﺩﺳـﺘﮕﺎﻩ ﻓﻠﺴـﻔﻰ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺑﺎ ﺩﻳﮕﺮ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ
ﻓﻠﺴﻔﻰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻣﺎ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺭﺍ ﺑﻴﺎﻥ ﺑﻔﺮﻣﺎﻳﻴﺪ.
ﻣﻨﻈﻮﺭ ﻣﺎ ﺍﺯ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ،ﺩﺳــﺘﮕﺎﻫﻰ ﻓﻠﺴﻔﻰ ﺍﺳﺖ ﻛﻪ ﺗﻮﺳﻂ
ﺻﺪﺭﺍﻟﻤﺘﺎﻟﻬﻴﻦ ﺩﺭ ﻗﺮﻥ ﻳﺎﺯﺩﻫﻢ ﻫﺠﺮﻯ ﺷﻤﺴــﻰ ﺗﺎﺳﻴﺲ ﺷﺪﻩ ﻭ
ﺗﻮﺳــﻂ ﺣﻜﻤﺎﻯ ﺑﻌﺪﻯ ﻫﻤﭽﻮﻥ ﺑﻴﺪﺁﺑﺎﺩﻯ ،ﻣﻼﻫﺎﺩﻯ ﺳــﺒﺰﻭﺍﺭﻯ
ﻭ ﻣﺮﺣﻮﻡ ﺷــﺎﻩﺁﺑﺎﺩﻯ ﺗﺎ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳــﻰ ﻭ ﺍﻣﺎﻡﺧﻤﻴﻨﻰ ﻭ ﻋﻼﻣﻪ
ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﻣﻮﺭﺩ ﺑﺤﺚ ﻭ ﺗﺤﻜﻴﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ،
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠــﻰ ﻣﻰﻓﺮﻣﺎﻳﺪ ﺍﺯ ﺁﻧﭽﻪ ﺗﻮﺳــﻂ ﻣﻼﺻﺪﺭﺍ ﺍﺭﺍﺋﻪ
ﺷﺪﻩ ،ﺑﻬﺘﺮ ﺍﺳﺖ ﻛﻪ ﺑﻪﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﻳﺎﺩ ﻛﻨﻴﻢ ﻭ ﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ
ﻓﻠﺴــﻔﻰ ﺗﻮﺳــﻂ ﺍﻧﺪﻳﺸــﻤﻨﺪﺍﻥ ﻭ ﺣﻜﻤﺎﻯ ﺑﺰﺭﮔﻰ ﺗﺤــﺖ ﻋﻨﻮﺍﻥ
ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻳﺎﺩ ﻣﻲﺷــﻮﺩ .ﻣﺎ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺑﺤﺚ ﺑﻪ ﺍﻳﻦ ﺗﻔﻜﻴﻚ
ﺗﻮﺟﻪ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ.
ﺍﻣﺎ ﺑﺤﺚ ﺩﻳﮕﺮ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻳﺎ ﺩﺭ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﭼﻴﺰﻯ ﺑﻪ ﻧﺎﻡ
ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﻓﻘﻂ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺍﺳﺖ.
ﺩﺭ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﻣﺒﺎﺣﺚ ﺳﻴﺎﺳﻰ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ
ﻭ ﺍﮔﺮ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﺭﺍ ﺑﻪ ﻣﻨﺰﻟﻪ ﻳﻚ ﻣﻜﺘﺐ ﻣﻨﻈﻢ ﺩﺭ ﻧﻈﺮ ﮔﻴﺮﻳﻢ
ﻣﺸــﺎﻫﺪﻩ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﻛﺘﺎﺏ ﺷــﻮﺍﻫﺪ ﺍﻟﺮﺑﻮﺑﻴﻪ ﻣﺒﺎﺣﺚ
ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺳﻴﺎﺳﺖ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩ ﺍﺳــﺖ ،ﺍﻣﺎ ﺍﻳﻦ ﻭﺍژﻩ ﺩﺭ ﻣﺒﺎﺣﺚ
ﻣﻼﺻــﺪﺭﺍ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺍﻳﻦ ﻭﺍژﻩ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻨﺪﻩ ﺑﻪﻛﺎﺭ ﺑﺮﺩﻡ
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ﻭ ﺑﻌﺪﻫﺎ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ﻫﻢ ﺍﻳﻦ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻴﻢ
ﺣﻜﻤﺖ ﺳﻴﺎﺳــﻰ ﻣﺘﻌﺎﻟﻴﻪ ﺭﺍ ﺍﺯ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴــﻪ ﺍﺧﺬ ﻛﻨﻴﻢ .ﻧﻜﺘﻪ
ﺑﻌﺪ ،ﺗﻤﺎﻳﺰ ﺍﻳﻦ ﻣﻜﺘﺐ ﺍﺯ ﺍﺷــﺮﺍﻕ ﻭ ﻣﺸﺎء ﺍﺳــﺖ ﻛﻪ ﺑﻨﺪﻩ ﺑﻌﺪﺍ ﺁﻥ ﺭﺍ
ﺗﺒﻴﻴﻦ ﻣﻲﻛﻨﻢ.
ﺁﺧﺮﻳﻦ ﻧﻜﺘﻪﺍﻯ ﻛﻪ ﺩﺭ ﺑﺤﺚ ﻣﺒﺎﻧﻰ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﻛﻨﻴﻢ ﺭﺍﺑﻄﻪ ﺣﻜﻤﺖ
ﻭ ﺳﻴﺎﺳﺖ ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺍﺳﺖ ﻛﻪ ﺁﻳﺎ ﺍﺳﺎﺳﺎ ﺍﻣﻜﺎﻥ ﭘﺮﺩﺍﺧﺘﻦ
ﺑﻪ ﺳﻴﺎﺳﺖ ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﻣﻜﺎﻥ ﻫﺴﺖ
ﭼﮕﻮﻧﻪ ﻗﺎﺑﻞ ﺗﺒﻴﻴﻦ ﺍﺳﺖ.
ﺑﻨﺪﻩ ﺑﻪ ﺷــﻜﻞ ﻣﺨﺘﺼﺮ ﺍﺷــﺎﺭﻩ ﻣﻲﻛﻨﻢ ﻛﻪ ﺍﺳﺎﺳﺎ ﺍﺯ ﻣﻨﻈﺮ ﺣﻜﻤﺖ
ﻣﺘﻌﺎﻟﻴﻪ ،ﻓﻠﺴﻔﻪ ،ﺭﺳﺎﻟﺘﻰ ﺟﺰ ﺷﻜﻮﻓﺎﻳﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ .ﺑﺮﺍﻯ ﺗﺒﻴﻴﻦ
ﻣﻄﻠــﺐ ،ﺑﻨﺪﻩ ،ﺧﻮﺍﻧﻨــﺪﮔﺎﻥ ﺭﺍ ﺑﻪ ﻛﺘــﺎﺏ ﺻﺪﺭﺍﻟﻤﺘﺎﻟﻬﻴــﻦ ﺑﻪ ﻧﺎﻡ
ﺍﻟﺤﻜﻤﻪ ﺍﻟﻤﺘﻌﺎﻟﻴﻪ ﻓﻰ ﺍﻻﺳﻔﺎﺭ ﺍﻟﻌﻘﻠﻴﻪ ﺍﻻﺭﺑﻌﻪ ﻛﻪ ﺩﺭ 9ﺟﻠﺪ ﻣﻨﺘﺸﺮ
ﺷــﺪﻩ ﺍﺳــﺖ ﺍﺭﺟﺎﻉ ﻣﻲﺩﻫﻢ .ﭼﺎﺭﭼﻮﺑﻰ ﻛﻪ ﻣﻼﺻﺪﺭﺍ ﺑﺮﺍﻯ ﺑﺤﺚ
ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ،ﻳﻚ ﭼﺎﺭﭼﻮﺏ ﻣﺮﺗﺒﻂ ﺑﺎ ﺍﻧﺴﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ .ﺍﻳﻦ
ﭼﺎﺭﭼﻮﺏ ﺩﺭ ﻣﻜﺎﺗﺐ ﻣﺸﺎء ﻭ ﺍﺷﺮﺍﻕ ﺳﺎﺑﻘﻪ ﻧﺪﺍﺭﺩ ،ﻫﺮ ﭼﻨﺪ ﻋﺎﺭﻓﺎﻧﻰ
ﭼﻮﻥ ﺳﻴﺪﺣﻴﺪﺭ ﺁﻣﻠﻰ ﺁﻥ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﺩﺭ ﺍﻳﻦ ﺳﻔﺮﻫﺎ ،ﺳﻔﺮ
ﺍﻧﺴــﺎﻥ ﺍﺯ ﺧﻠﻖ ﺑﻪﺣﻖ ،ﺍﻣﺎ ﺩﺭ ﺁﺧﺮ ﺍﺯ ﺣﻖ ﺑﻪ ﺳﻮﻯ ﺧﻠﻖ ﺍﺳﺖ ﺑﺮﺍﻯ
ﺍﻳﻨﻜﻪ ﺩﺳــﺖ ﺩﻳﮕﺮ ﻫﻤﻨﻮﻋﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﮕﻴﺮﺩ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻣﺴﻴﺮ ﺣﻖ
ﻫﺪﺍﻳﺖ ﻛﻨﺪ .ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳــﺖ ﻛﻪ ﻣﻼﺻﺪﺭﺍ ﺩﺭ ﺍﻟﻤﻈﺎﻫﺮ ﺍﻻﻟﻬﻴﻪ،
ﻳﻚ ﻧﻘﺸــﻪ ﻋﻤﻠﻰ ﺭﺍ ﻃﺮﺍﺣــﻰ ﻛﺮﺩﻩ ﻛــﻪ ﺩﺭ ﺁﻥ ،ﺟﺎﻳﮕﺎﻩ ﺣﻜﻤﺖ ﻭ
ﺳﻴﺎﺳــﺖ ﻭ ﺩﻳﻦ ﺑﻪ ﺧﻮﺑﻰ ﻣﺸﺨﺺ ﺍﺳــﺖ .ﻛﺘﺎﺏ ﺍﻟﻤﻈﺎﻫﺮﺍﻻﻟﻬﻴﻪ
ﺷﺎﻳﺪ ﺁﺧﺮﻳﻦ ﺗﺎﻟﻴﻒ ﺻﺪﺭﺍﻟﻤﺘﺎﻟﻬﻴﻦ ﺑﺎﺷــﺪ .ﺁﻧﺠﺎ ﺍﻳﺸﺎﻥ ﻣﻲﮔﻮﻳﺪ
ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﻪ ﻣﺴﺎﻟﻪ ﻛﻠﻴﺪﻯ ﺭﻭ ﺑﻪ ﺭﻭ ﺍﺳﺖ -1 :ﺷﻨﺎﺧﺖ ﻣﺒﺪﺍ ﻭ ﺧﺪﺍ؛
-2ﺷﻨﺎﺧﺖ ﻣﻌﺎﺩ ﻭ ﻗﻴﺎﻣﺖ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﻛﺎﺭ ﺁﺩﻡ ﻭ ﻋﺎﻟﻢ؛ -3ﺷﻨﺎﺧﺖ
ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ ،ﻳﻌﻨﻰ ﻣﺴــﻴﺮﻯ ﻛﻪ ﻭﻯ ﺑﺎﻳﺪ ﻃﻰ ﻛﻨﺪ ﻭ ﺍﺯ ﻗﻮﻩ ﺑﻪ
ﻓﻌﻞ ﺳﺎﻣﺎﻥﺩﻫﻰ ﻛﻨﺪ ﻭ ﺳﻪ ﻣﺴﺎﻟﻪ ﻓﺮﻋﻰ ﻫﻢ ﺩﺍﺭﻳﻢ ﻛﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ:
-1ﺗﻬﺬﻳﺐ ﻧﻔﺲ؛ -2ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ ﻭ -3ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺟﺎﻣﻌﻪ ﻭ ﺗﺪﺑﻴﺮ ﻣﺪﻥ.
ﺩﺭ ﺣﻮﺯﻩ ﺗﺪﺑﻴﺮ ﻣﺪﻥ ،ﺩﻭ ﺩﺍﻧﺶ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻣﺎﺳﺖ -1 :ﻋﻠﻢ ﺍﻟﺴﻴﺎﺳﻪ
ﻭ -2ﻋﻠﻢ ﺍﻟﺸــﺮﻳﻌﻪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺩﺭ ﺍﻳﻦ ﻧﮕﺎﻩ ﻛﻪ ﺻــﺪﺭﺍ ﺩﺍﺭﺩ ﺟﺎﻳﮕﺎﻩ
ﺭﺳــﻤﻲﺑﺮﺍﻯ ﻋﻠﻢ ﺳﻴﺎﺳﺖ ﻗﺎﺋﻞ ﺷــﺪﻩ ﻭ ﺩﺭ ﻭﺍﻗﻊ ،ﻣﻌﺮﻓﺖ ﻓﻠﺴﻔﻰ
ﺍﻧﺴﺎﻥ ،ﻣﻌﺮﻓﺘﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ ﺍﻧﺴﺎﻥ ،ﺷﻨﺎﺧﺖ ﺩﺭﺳﺘﻰ
ﻧﺴــﺒﺖ ﺑﻪ ﺣﻘﺎﻳﻖ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ ﺍﺯ ﺍﻳﻨﺠﺎ ﺷﻨﺎﺧﺖ ﻭﺟﻮﺩ ﻭ ﻣﻮﺟﻮﺩ ﻛﻪ
ﻣﺤﻮﺭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻧﺴﺎﻥ ﺑﻪ ﺷﻜﻮﻓﺎﻳﻰ ﺑﺮﺳﺪ .ﺍﺯ
ﺍﻳﻦ ﻣﻨﻈﺮ ﺍﺳﺖ ﻛﻪ ﻣﻲﮔﻮﻳﻴﻢ ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺭﺑﻂ ﻭﺛﻴﻘﻰ ﺑﻴﻦ
ﺷﺮﻳﻌﺖ ﻭ ﺳﻴﺎﺳﺖ ﺑﺮﻗﺮﺍﺭ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﺟﻬﺎﻥﺑﻴﻨﻰ ،ﺟﻬﺎﻧﻰﺳﺎﺯﻯ
ﻭﻳﮋﻩ ﺧﻮﺩﺵ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ .ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ
ﻣﻲﻓﺮﻣﺎﻳﺪ ﺍﮔﺮ ﺟﻬﺎﻥﺑﻴﻨﻰ ،ﺟﻬﺎﻧﻰﺳــﺎﺯﻯ ﺭﺍ ﺍﺭﺍﺋــﻪ ﻧﺪﻫﺪ ﺩﺭ ﺍﻳﻦ
ﺻﻮﺭﺕ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪﻩ ﺑﺮﺧﻰ ﻣﺒﺎﺣﺚ ﺗﺠﺮﻳﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﮔﺮﻩ ﺍﺯ
ﻛﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﻧﻤﻲﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﻪ ﺗﻌﺒﻴﺮ ﺑﺮﺧﻰ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ،
ﻓﻴﻠﺴﻮﻑ ﻣﺎ ﻓﻴﻠﺴﻮﻑ ﺑﺎﻃﻠﻰ ﺍﺳﺖ ﻛﻪ ﻓﻠﺴﻔﻪ ﺍﻭ ﻛﺎﺭﻯ ﺑﺎ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ.
ﺍﻣﺎ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺴــﺖ ﻭ ﺩﺭ ﺧﺪﻣﺖ ﺗﻌﺎﻟﻰ ﺍﻧﺴــﺎﻥ ﻭ
ﺟﺎﻣﻌﻪ ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﺍﺳﺖ.
ﻣﺒﺎﻧﻰ ﻭ ﻣﻨﺎﺑﻊ ﺣﻜﻤﺖ ﺳﻴﺎﺳـﻰ ﻣﺘﻌﺎﻟﻴﻪ ﺭﺍ ﺑﻴﺎﻥ ﻓﺮﻣﺎﻳﻴﺪ ﻭ
ﺁﻳﺎ ﺍﻳﻦ ﻣﺒﺎﻧﻰ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﺣﻜﻤﺖﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ
ﻣﺘﻔﺎﻭﺕ ﺍﺳـﺖ ﻭ ﺍﺯ ﺟﻤﻠـﻪ ﻣﻬﻢﺗﺮﻳﻦ ﻣﻨﺎﺑﻊ ﻛـﻪ ﻣﺮﺑﻮﻁ ﺑﻪ
ﻣﻌﺮﻓﺖﺷﻨﺎﺧﺘﻰ ﻭ ﺍﻧﺴﺎﻥﺷﻨﺎﺧﺘﻰ ﻣﻲﺷﻮﺩ؟
ﺑﻪﻟﺤﺎﻅ ﻣﻨﺎﺑﻊ ،ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ،ﻣﺸﺎﺑﻪ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ
ﺩﺭ ﻧﮕﺎﻩ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﻫﻢ ﺍﺯ ﻭﺣﻰ ﻭ ﻫﻢ ﺍﺯ ﻋﻘﻞ ﻭ ﻫﻢ ﺍﺯ ﺷﻬﻮﺩ
ﻭ ﻫﻢ ﺍﺯ ﺗﺠﺮﺑﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﺪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ
ﻣﺸﺎء ﻭ ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﺍﺷﺮﺍﻕ ،ﻏﻠﺒﻪ ﺑﺎ ﺑﺮﺧﻰ ﺍﺯ ﻣﻨﺎﺑﻊ ﺍﺳﺖ .ﺑﺮﺍﻯ
ﻣﺜﺎﻝ ،ﺩﺭ ﻣﺸﺎء ﻏﻠﺒﻪ ﺑﺎ ﻋﻘﻞ ﺍﺳﺖ ﻭ ﺩﺭ ﺍﺷﺮﺍﻕ ﺑﺎ ﺷﻬﻮﺩ .ﺍﻣﺎ ﺩﺭ ﺣﻮﺯﻩ
ﻓﻠﺴﻔﻪﻫﺎﻯ ﻏﻴﺮﺍﺳــﻼﻣﻲ ﺗﻔﺎﻭﺕ ﻭ ﺗﻤﺎﻳﺰ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ .ﺩﺭ ﺁﻧﻬﺎ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻟﻬﻰ ﻳﺎ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ،ﻣﻨﺎﺑﻊ ﻣﺘﻔﺎﻭﺕ ﻣﻲﺷﻮﺩ ﻛﻪ ﻭﺍﺭﺩ
ﺗﻤﺎﻳﺰﺍﺕ ﺁﻧﻬﺎ ﻧﻤﻲﺷﻮﻳﻢ.
ﺍﻣﺎ ﺷــﺎﻳﺪ ﻣﻬﻢﺗﺮﻳﻦ ﺗﻤﺎﻳﺰ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﺗﻤﺎﻳﺰ ﺩﺭ ﺣﻮﺯﻩ ﻭﺣﻰ ﺍﺳﺖ ﻛﻪ
ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭﺣﻰ ﺩﺭﻛﻨﺎﺭ ﻋﻘﻞ ﺟﺰﻭ ﻣﻨﺎﺑﻊ ﺍﺻﻠﻰ ﻣﻲﺷــﻮﺩ
ﺍﻣﺎ ﺩﺭ ﻓﻠﺴــﻔﻪﻫﺎﻯ ﺍﻭﻣﺎﻧﻴﺴــﺘﻰ ﭼﻨﻴﻦ ﭼﻴﺰﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ،ﺍﻣﺎ ﺩﺭ
ﺣﻮﺯﻩ ﻣﻨﺎﺑﻊ ﻣﻬﻢﺗﺮﻳﻦ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥﺷــﻨﺎﺧﺘﻰ ﺍﺳﺖ .ﺳﻴﺎﺳﺖ
ﺟﺰﻭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺍﺳــﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﺎﻛﻴﺪ ﻣﻲﺷﻮﺩ ﻛﻪ ﻣﺎ ﺗﺎ ﺍﻧﺴﺎﻥ ﺭﺍ
ﻧﺸﻨﺎﺳﻴﻢ ﺳﻴﺎﺳــﺖ ﺭﺍ ﻫﻢ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺑﺸﻨﺎﺳــﻴﻢ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺍﺑﻬﺎﻡ
ﺩﺭ ﺍﻧﺴﺎﻥﺷﻨﺎﺳــﻰ ﺑﻪ ﺍﺑﻬﺎﻡ ﺩﺭ ﺳﻴﺎﺳﺖﺷﻨﺎﺳــﻰ ﻣﻨﺠﺮ ﻣﻲﺷﻮﺩ.
ﺍﻳﻦ ﻧﻘﻄﻪ ،ﻧﻘﻄﻪ ﺍﺻﻠﻰ ﺗﻤﺎﻳﺰ ﺣﻜﻤﺖ ﺳﻴﺎﺳــﻰ ﻣﺘﻌﺎﻟﻴﻪ ﺍﺯ ﺳــﺎﻳﺮ
ﺣﻜﻤﺖﻫﺎﻯ ﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺗﻘﺮﻳﺮ
ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺩﺭ ﻣﺒﺎﺣﺚ ﻣﻼﺻﺪﺭﺍ ﻫﻢ ﺍﺳــﺖ ﻧﻘﻄﻪ ﺷﺮﻭﻉ ﺳﻴﺎﺳﺖ ﺩﺭ
ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻓﺮﺩ ﺍﺳﺖ ،ﻧﻪ ﺟﺎﻣﻌﻪ .ﺍﻣﺎ ﺩﺭ ﺣﻜﻤﺖ ﻣﺸﺎء ﻣﺨﺼﻮﺻﺎ
ﺑﻪ ﻣﺪﻧﻰﺍﻟﻄﺒﻊ ﺑﻮﺩﻥ ﺍﻧﺴــﺎﻥ ﺗﺎﻛﻴﺪ ﻣﻲﺷــﺪ ﻭ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺑﻪ
ﻣﺪﻧﻰ ﺑﺎﻟﻔﻄﺮﻩ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﺍﺷﺎﺭﻩ ﺩﺍﺭﺩ.
ﺍﻳﺸﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺑﻪ ﭼﻬﺎﺭ ﺩﺳﺘﻪ ﺗﻘﺴﻴﻢ ﻣﻰﻛﻨﺪ -1 :ﻏﻴﺮ ﻣﻜﺘﻔﻰ
ﺑﺎﻟــﺬﺍﺕ :ﻣﻮﺟﻮﺩﻯ ﻛﻪ ﻧﻴﺎﺯﻫﺎﻳﻰ ﺩﺍﺭﺩ ﻭ ﺧــﻮﺩﺵ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ
ﺑﺮﺁﻭﺭﺩﻩ ﺳﺎﺯﺩ ﻭ ﺑﻪ ﻣﻨﺒﻊ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺭﻓﻊ ﺍﺣﺘﻴﺎﺝ ﺧﻮﺩﺵ ﻧﻴﺎﺯ ﺩﺍﺭﺩ
ﻣﺜﻞ ﺍﻧﺴــﺎﻥ ﻛﻪ ﺑﻪ ﻗﺎﻧﻮﻧﻰ ﺍﺣﺘﻴﺎﺝ ﺩﺍﺭﺩ ﻛﻪ ﺁﻥ ﻗﺎﻧﻮﻥ ﺍﻧﺴﺎﻥﺁﻓﺮﻳﻦ
ﺑﺎﺷــﺪ .ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴــﺎﻥ ﻗــﺮﺍﺭ ﻣﻲﺩﻫﺪ .ﺩﺭ
ﺗﻌﺒﻴﺮﺍﺕ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﻣﻲﻓﺮﻣﺎﻳﺪ ﺍﻧﺴــﺎﻥ ﺩﻭ ﻧﻴﺎﺯ ﺩﺍﺭﺩ :ﺑﻪ
ﻗﺎﻧﻮﻥ ﺁﺯﺍﺩ ﻭ ﻗﺎﻧﻮﻥﮔﺬﺍﺭ ﺁﺯﺍﺩ .ﺍﻳﻦ ﺩﻭ ﻋﺎﻣﻞ ﺣﻴﺎﺕ ﺟﺎﻣﻌﻪ ﻫﺴــﺘﻨﺪ
ﻭ ﻫــﺮ ﺩﻭﻯ ﺍﻳﻨﻬﺎ ﺭﺍ ﺷــﺮﻳﻌﺖ ﻭ ﺩﻳﻦ ﻣﻲﺗﻮﺍﻧﺪ ﺗﺎﻣﻴﻦ ﻛﻨﺪ .ﺍﻧﺴــﺎﻥ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺗﺎﻣﻴﻦ ﻛﻨﺪ ،ﭼﻮﻥ ﻏﻴﺮ ﻣﻜﺘﻔﻰ ﺑﺎﻟﺬﺍﺕ ﺍﺳﺖ .ﺍﻳﻦ
ﻳﻚ ﺗﻤﺎﻳﺰ ﻣﻴﺎﻥ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ﺑﺎ ﺍﻭﻣﺎﻧﻴﺴﺘﻰ ﻭ ﺑﻪ ﺧﺼﻮﺹ
ﻟﻴﺒﺮﺍﻟﻴﺴﺘﻰ ﺍﺳﺖ -2 .ﻣﻮﺟﻮﺩﺍﺕ ﻣﻜﺘﻔﻰ :ﻣﻮﺟﻮﺩﻯ ﻛﻪ ﻧﻴﺎﺯﻫﺎﻳﻰ
ﺩﺍﺭﺩ ﻭ ﺧــﻮﺩﺵ ﺗﺎﻣﻴﻦ ﻣﻲﻛﻨﺪ ﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﻣﻮﺟــﻮﺩ ﺑﻴﺮﻭﻧﻰ ﻧﺪﺍﺭﺩ.
-3ﻣﻮﺟﻮﺩﺍﺕ ﺗــﺎﻡ :ﻫﻤﺎﻥ ﻣﺠﺮﺩﺍﺕ ﻋﺎﻟﻴﻪ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺍﻳﻨﻬﺎ ﺗﻤﺎﻡ
ﻟﻮﺍﺯﻣﻲﺭﺍ ﻛﻪ ﺑﺮﺍﻯ ﻛﻤﺎﻝ ﺧﻮﺩﺷــﺎﻥ ﻻﺯﻡ ﺩﺍﺭﻧــﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ.
-4ﻓﻮﻕﺍﻟﺘﻤﺎﻡ :ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ ﺍﺳــﺖ .ﻭﺟﻮﺩ ﻓﻮﻕﺍﻟﺘﻤﺎﻡ ﻧﻪﺗﻨﻬﺎ
ﺧﻮﺩﺵ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ ،ﺑﻠﻜﻪ ﻧﻴﺎﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻫﻢ ﺍﻭ ﺗﺎﻣﻴﻦ ﻣﻲﻛﻨﺪ ﻭ ﻫﺴﺘﻰ
ﻭ ﺁﻓﺮﻳﻨﺶ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺍﻭﺳﺖ.
ﺑﺎ ﺍﻳﻦ ﻣﺒﻨﺎ ﻣﺘﻮﺟﻪ ﻣﻲﺷﻮﻳﻢ ﻛﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻛﻤﺎﻝ ﺧﻮﺩﺵ ﺑﻪ ﺑﻴﺮﻭﻥ
ﺍﺯ ﺧــﻮﺩﺵ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﻳﻨﺠﺎ ﺑﺤﺚ ﻓﻘﺮ ﺍﻧﺴــﺎﻥ ﺑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ
ﻣﻄﺮﺡ ﻣﻲﺷــﻮﺩ ﻭ ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ،ﺑﺎﻳﺪ ﺷﺮﻳﻌﺖ
ﻭ ﺳﻴﺎﺳــﺖ ﺍﺯ ﺳﺎﻣﺎﻥﺑﺨﺸــﻰ ﻓﺮﺩ ﺷــﺮﻭﻉ ﻛﻨﻨﺪ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ ﻓﺮﺩ،
ﻣﻬﻢﺗﺮﻳﻦ ﺳﺎﻣﺎﻥﺑﺨﺸــﻰ ،ﺳﺎﻣﺎﻥﺑﺨﺸﻰ ﺍﺧﻼﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ،
ﺍﺯ ﺟﻤﻠﻪ ﺑﺤﺚ ﺟﻬﺎﺩ ﻧﻔﺲ ﻭ ﺗﻬﺬﻳﺐ ﻧﻔﺲ.
ﺍﻧﺴــﺎﻥ ﺗﺸــﻜﻴﻞ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻲﺩﻫﺪ ﻭ ﺣﻠﻘﻪ ﺩﻭﻡ ﺍﻳﻦ ﺳﺎﻣﺎﻥﺑﺨﺸﻰ
ﺷﺮﻭﻉ ﻣﻲﺷــﻮﺩ ﻛﻪ ﻫﻤﺎﻥ ﺧﺎﻧﻮﺍﺩﻩ ﺍﺳﺖ ﻭ ﺑﺨﺶ ﻣﻬﻤﻲﺍﺯ ﻣﺒﺎﺣﺚ
ﺷﺮﻳﻌﺖ ﺑﻪ ﺑﺤﺚ ﺧﺎﻧﻮﺍﺩﻩ ﻫﻤﭽﻮﻥ ﺍﺭﺙ ﻭ ﻏﻴﺮﻩ ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ.
ﺳــﺎﺣﺖ ﺳﻮﻡ ،ﺳﺎﻣﺎﻥﺑﺨﺸﻰ ﺟﺎﻣﻌﻪ ﺍﺳــﺖ ﻛﻪ ﺷﺮﻳﻌﺖ ﺑﺎﻳﺪ ﺑﺪﺍﻥ
ﺑﭙﺮﺩﺍﺯﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺧﺎﺹ ﺍﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻛﻪ ﺍﻭ
ﺭﺍ ﻧﻴﺎﺯﻣﻨﺪ ﻣﻲﺩﺍﻧﺪ ﭘﺎﻯ ﺷــﺮﻳﻌﺖ ﻭ ﻭﺣﻰ ﺭﺍ ﺑﻪ ﺯﻧﺪﮔﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ
ﺍﺟﺘﻤﺎﻋﻰ ﺍﻧﺴــﺎﻥ ﺑﺎﺯ ﻣﻲﻛﻨﺪ ﻭ ﺍﻳﻦ ﻧﻘﻄﻪ ﭘﻴﻮﻧﺪ ﺳﻴﺎﺳﺖ ﻭ ﺷﺮﻳﻌﺖ
ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺷﺮﻳﻌﺖ ﺍﺳــﺖ .ﺍﺯ ﻫﻤﻴﻦﺟﺎ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻪ
ﻛﻤﺎﻝ ﺑﻪﺧﺪﺍ ﺭﻭﻯ ﻣﻲﺁﻭﺭﺩ ﻭ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﺭﺍ ﻃﻰ ﻣﻲﻛﻨﺪ ﻣﺘﻌﺎﻟﻴﻪ
ﻣﻲﺷﻮﺩ ،ﺍﻣﺎ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻪ ﻛﻤﺎﻝ ﻣﺴﻴﺮ ﻭﺣﻰ ﻭ ﺩﻳﻦ ﺭﺍ
ﺍﻧﺘﺨﺎﺏ ﻧﻤﻲﻛﻨﺪ ﺑﻠﻜﻪ ﺗﺒﻌﻴﺖ ﺍﺯ ﻃﺎﻏﻮﺕ ﺭﺍ ﻃﻰ ﻣﻲﻛﻨﺪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ
ﻣﺘﺪﺍﻧﻴﻪ ﻣﻲﺷﻮﺩ ﻭ ﺑﻪ ﺟﺎﻯ ﺭﻓﺘﻦ ﺑﻪ ﺑﺎﻻ ﺑﻪ ﭘﺎﻳﻴﻦ ﺣﺮﻛﺖ ﻣﻲﻛﻨﺪ ﺗﺎ
ﺟﺎﻳﻰ ﻛﻪ ﺩﺭ ﻗﺮﺁﻥ ،ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ »ﺍﻭﻟﺌﻚ ﻛﺎﻻﻧﻌﺎﻡ ﺑﻞ ﻫﻢ ﺍﺿﻞ«
ﻳﺎ »ﺍﺳﻔﻞﺳﺎﻓﻠﻴﻦ« ﻳﺎﺩ ﻣﻲﻛﻨﺪ.
ﺧﺎﻧﻮﺍﺩﻩ ﻫﻢ ﺩﻭﮔﻮﻧﻪ ﻣﻲﺷﻮﺩ :ﺧﺎﻧﻮﺍﺩﻩ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﻣﺘﺪﺍﻧﻴﻪ .ﺧﺎﻧﻮﺍﺩﻩ
ﻣﺘﻌﺎﻟﻴﻪ ﺧﺎﻧــﻮﺍﺩﻩﺍﻯ ﻫﻤﺎﻫﻨﮓ ﻭ ﺩﺭ ﻣﺴــﻴﺮ ﺷــﻜﻮﻓﺎﻳﻰ ﻭ ﭘﺎﻳﺒﻨﺪ
ﺁﻣﻮﺯﻩﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺑﺮ ﻋﻜﺲ ،ﺧﺎﻧﻮﺍﺩﻩ ﻣﺘﺪﺍﻧﻴﻪ ،ﺧﺎﻧﻮﺍﺩﻩﺍﻱ ﭘﮋﻣﺮﺩﻩ
ﺍﺳﺖ ﻛﻪ ﺑﺮﺧﻼﻑ ﻣﺴﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺣﺮﻛﺖ ﻣﻲﻛﻨﺪ.
ﺟﺎﻣﻌﻪ ﻫﻢ ﺩﻭﮔﻮﻧﻪ ﺍﺳــﺖ :ﻣﺘﻌﺎﻟﻴــﻪ ﻭ ﻣﺘﺪﺍﻧﻴﻪ .ﺟﺎﻣﻌــﻪ ﻣﺘﻌﺎﻟﻴﻪ
ﺭﻭ ﺑﻪ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﻌﺎﻟﻰ ﺍﺳــﺖ ﺍﻣﺎ ﺟﺎﻣﻌﻪ ﻣﺘﺪﺍﻧﻴﻪ ،ﻣﻨﺤﻂ ،ﺩﺭ ﺣﺎﻝ
ﺳــﻘﻮﻁ ﻭ ﺍﻓﻮﻝ ﺍﺳــﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺁﻧﭽﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﺩﺭ
ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﺗﺎﺛﻴﺮ ﺯﻳﺎﺩﻯ ﺩﺭ ﻣﺒﺎﺣﺚ ﻣﺮﺑﻮﻁ ﺑﻪ
ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ،ﺳﻴﺎﺳﺖﺷﻨﺎﺳﻰ ﻭ ﺩﻳﮕﺮ ﻣﻮﻟﻔﻪﻫﺎﻯ ﻣﺮﺗﺒﻂ ﺑﺎ ﺍﻧﺴﺎﻥ
ﺩﺍﺭﺩ .ﺍﻳﻦ ﻣﺒﺎﻧﻰ ﺩﺭ ﭘﻴﻮﻧﺪ ﺑﺎ ﺳﺎﻳﺮ ﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺘﻰ ﺍﺳﺖ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ
ﺭﺳﻴﺪﻥ ﺑﻪﻛﻤﺎﻝ ﻧﻴﺎﺯﻣﻨﺪ ﺗﻜﺎﻣﻞ ﺍﺳﺖ .ﺍﻭ ﻋﻼﻭﻩ ﺑﺮ ﻋﻘﻞ ﺍﺯ ﻭﺣﻰ ﻫﻢ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﺪ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻨﻜﻪ ﺗﺠﺮﺑﻪ ﺭﺍ ﻫﻢ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﻭ ﻗﺎﺑﻠﻴﺖ
ﺷﻬﻮﺩ ﻭ ﻋﻠﻢ ﺣﻀﻮﺭﻯ ﺭﺍ ﺩﺭ ﺧﻮﺩﺵ ﺗﻘﻮﻳﺖ ﻣﻲﻛﻨﺪ.
ﺩﺭ ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ﭼﻪ ﺍﻫﺪﺍﻑ ﻭ ﻏﺎﻳﺎﺗﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ
ﺳﻴﺎﺳﻰ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ ﻭ ﺗﻤﺎﻳﺰ
ﺍﻳﻨﻬﺎ ﻧﺴﺒﺖ ﺑﻪ ﺍﻫﺪﺍﻑ ﻭ ﻏﺎﻳﺎﺗﻰ ﻛﻪ ﺩﺭ ﺳﻴﺴﺘﻢﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﻏﻴﺮﺩﻳﻨﻰ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ ،ﭼﻴﺴﺖ؟
ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﭘﺎﺳــﺦ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﺍﺭﺍﺋﻪ ﻛﻨﻴﻢ ﻧﻴﺎﺯﻣﻨﺪ ﺍﻳﻦ ﻫﺴﺘﻴﻢ ﻛﻪ
ﺑﺤﺚ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﺳﻮﺍﻝ ﻗﺒﻠﻰ ﻣﻄﺮﺡ ﻛﺮﺩﻳﻢ ﺑﺎ ﺫﻛﺮ ﻳﻚ
ﻧﻜﺘﻪ ﺟﺪﻳﺪ ﻣﻄﺮﺡ ﻛﻨﻴﻢ ﻭ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ،ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﭘﺎﺳﺦ ﺩﻫﻴﻢ.
ﺑﺮ ﻣﺒﻨﺎﻯ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ،ﺍﻧﺴﺎﻥ ﻣﻨﺤﺼﺮ
ﺩﺭ ﺑﺪﻥ ﻭ ﺟﺴﻢ ﻣﺎﺩﻯ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ ﻭﺍﺟﺪ ﺭﻭﺡ ﻫﻢ ﻫﺴﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ،
ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻣﻲ ﻧﻪﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺭﻓﻊ ﻧﻴﺎﺯﻫﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﻣﺤﻮﺭ ﻛﺎﺭ
ﺧﻮﺩﺵ ﻗﺮﺍﺭ ﺩﻫﺪ ،ﺑﻠﻜﻪ ﺁﻥ ﺩﺳــﺘﻪ ﺍﺯ ﻧﻴﺎﺯﻫﺎﻳﻰ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺭﻭﺡ ﻭ
ﺟﺎﻥ ﺍﻧﺴﺎﻥ ﻣﻲﺷﻮﺩ ﺭﺍ ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﺩﺳــﺘﻮﺭ ﻛﺎﺭ ﺧﻮﺩﺵ ﻗﺮﺍﺭ ﺩﻫﺪ .ﺍﻧﻮﺍﻉ ﻭ ﺳـﻄﻮﺡ ﺳﻴﺎﺳـﺖ ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﺗﻤﺎﻳﺰ ﺁﻥ ﺑﺎ
ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺑﺤﺚ ﺳﻌﺎﺩﺕ ﺑﻪ ﺩﻭ ﺑﺨﺶ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺗﻘﺴﻴﻢ ﻣﻲﺷﻮﺩ .ﺩﻳﮕﺮ ﻣﻜﺎﺗﺐ ﺭﺍ ﺩﺭ ﭼﻪ ﻣﻮﺍﺭﺩﻯ ﻣﻲﺑﻴﻨﻴﺪ؟
ﺳــﻌﺎﺩﺕ ﻣﺎﺩﻯ ﻋﻬﺪﻩﺩﺍﺭ ﺗﺎﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻧﺴــﺎﻥ ﻭ ﺳﻌﺎﺩﺕ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺒﺎﺣﺚ ﭘﻴﺶ ﮔﻔﺘﻪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻛﻪ ﺍﻳﻦ ﺑﺤﺚ ﺭﻭﺷﻦ
ﻣﻌﻨﻮﻯ ﻋﻬﺪﻩﺩﺍﺭ ﺗﺎﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺷــﺪﻩ ﺑﺎﺷــﺪ ﻭ ﻧﻜﺎﺗﻰ ﺭﺍ ﻛﻪ ﻋﺮﺽ ﻣﻲﻛﻨﻢ ﺑﻪ ﻟﺤﺎﻅ ﻣﻘﺪﻣﻪ ،ﻧﻴﺎﺯ ﺑﻪ
ﺍﻧﺴﺎﻥ ﺍﺳﺖ .ﻣﻼﺻﺪﺭﺍ ﺩﺭ ﺁﺛﺎﺭ ﺧﻮﺩﺵ ﺑﻪ ﺑﺤﺚ ﺳﻌﺎﺩﺕ ﺩﻧﻴﻮﻯ ﺗﻮﺟﻪ ﻣﻘﺪﻣﺎﺕ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ .ﺑﺮ ﺍﺳــﺎﺱ ﻣﻨﻈﺮﻯ ﻛﻪ ﺣﻜﻤﺖ ﺳﻴﺎﺳــﻰ
ﻛﺮﺩﻩ ﻭ ﻣﺤﻮﺭﻫﺎﻳﻰ ﻣﺜﻞ ﺻﺤﺖ ﻭ ﺳﻼﻣﺘﻰ ،ﺷﻬﺎﻣﺖ ،ﺣﺴﻦ ﻭ ﺟﻤﺎﻝ ،ﻣﺘﻌﺎﻟﻴﻪ ﺗﻌﻘﻴــﺐ ﻣﻲﻛﻨﺪ ﻭ ﺁﻳــﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠــﻰ ﺁﻥ ﺭﺍ ﺩﻧﺒﺎﻝ
ﻓﺮﺍﻫﻢ ﺑﻮﺩﻥ ﻟﻮﺍﺯﻡ ﺯﻧﺪﮔﻰ ﻭ ﺗﺎﻣﻴﻦ ﻣﺼﺎﻟﺢ ﻣﺎﺩﻯ ﺭﺍ ﺍﺳﻢ ﺑﺮﺩﻩ ﺍﺳﺖ .ﻣﻲﻛﻨﻨﺪ ﻛﻠﻴﺪﻯﺗﺮﻳﻦ ﻫﻤﺎﻥ ﺳﻴﺎﺳــﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﻣﺘﺪﺍﻧﻴﻪ ﺍﺳــﺖ.
ﺍﻳﻨﻬﺎ ﻫﻤﺎﻥ ﭼﻴﺰﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺁﻥ ﺑﻪ ﺗﻮﺳﻌﻪ ﻳﺎﺩ ﻣﻲﺷﻮﺩ.
ﺩﺭﻭﺍﻗﻊ ،ﺗﻤﺎﻡ ﺳﻴﺎﺳــﺖﻫﺎﻳﻰ ﻛﻪ ﻧﮕﺎﻫﺸﺎﻥ ﺑﻪﺑﻘﺎﻯ ﺍﺧﺮﻭﻯ ﺍﻧﺴﺎﻥ
ﻛﺴــﺐ ﻣﻌﺎﺭﻑ ﻭ ﺣﻘﺎﻳﻖ ،ﺍﻧﺠﺎﻡ ﺍﻃﺎﻋﺖ ﺍﻟﻬﻰ ﻭ ﺁﺭﺍﺳﺘﮕﻰ ﺑﻪ ﻓﻀﺎﻳﻞ ﻧﻴﺴﺖ ﺩﻧﻴﺎﮔﺮﺍ ﻣﻲﺷــﻮﻧﺪ .ﻫﺮﭼﻨﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻫﻤﻴﻦ ﺩﻧﻴﺎﮔﺮﺍﻳﻰ
ﻭ ﺍﺧﻼﻕ ﺯﻳﺒﺎ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻮﺍﺭﺩ ﺳــﻌﺎﺩﺕ ﻣﻌﻨﻮﻯ ﻳﺎﺩ ﻣﻲﻛﻨﺪ .ﺍﻳﻨﻬﺎ ﻫﻢ ﺩﺭ ﻗﺎﻟﺐﻫــﺎﻯ ﻣﺨﺘﻠﻔﻰ ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻳﺪ .ﺍﻣﺎ ﺳﻴﺎﺳــﺖ ﻣﺘﻌﺎﻟﻴﻪ
ﺑﺮﺍﺳﺎﺱ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﺑﻮﺩ.
ﺣﺘﻤﺎ ﺩﺭ ﺷﻜﻞ ﻭ ﺷﻤﺎﻳﻞ ﻣﺮﺩﻡﺳــﺎﻻﺭﻯ ﺩﻳﻨﻰ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﻫﻤﻴﻦﻃﻮﺭ ﺍﻳﺸﺎﻥ ﺷــﻘﺎﻭﺕ ﺭﺍ ﻫﻢ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭﺩﺍﺩﻩ ﻛﻪ ﻣﺎ ﻭﺍﺭﺩ ﺍﻟﺒﺘــﻪ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻣﺘﻔﺎﻭﺕ ﻣﻲﺷــﻮﺩ ﭼﻮﻥ ﺭﻫﺒﺮ ،ﺩﻳﻨﻰ
ﺁﻥ ﻧﻤﻲﺷــﻮﻳﻢ .ﻣﻄﻠﺐ ﻣﻬﻤﻲ ﻛﻪ ﺍﻳﻨﺠﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺭﺍﺑﻄﻪ ﺳﻌﺎﺩﺕ ﺍﺳــﺖ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻧﺒﻴﺎ ﻣﺘﺠﻠﻰ ﺷــﻮﺩ ﻳﺎ ﺩﺭ ﺣﻜﻮﻣﺖ ﭘﻴﺎﻣﺒﺮ)ﺹ(
ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻳﺎ ﺗﻮﺳــﻌﻪ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺍﺳﺖ .ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻭﻗﺘﻰ ﻳﺎ ﺣﻜﻮﻣﺖ ﺍﺋﻤﻪ ﺍﻃﻬﺎﺭ ﻋﻠﻴﻬﻢ ﺍﻟﺴــﻼﻡ ﻣﺜﻞ ﺣﻜﻮﻣﺖ ﻋﻠﻰ)ﻉ( ﻳﺎ ﺩﺭ
ﺗﻮﺿﻴﺢ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﻛﻪ ﺭﺍﺑﻄﻪ ﻧﻔﺲ ﻭ ﺑﺪﻥ ﻭ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﺭﺍ ﭘﺎﺳﺦ ﭘﺎﻳﺎﻥ ﺗﺎﺭﻳﺦ ﺣﻜﻮﻣﺖ ﻣﻬﺪﻭﻯ ﻳﺎ ﺩﺭ ﺩﻭﺭﻩ ﻛﻨﻮﻧﻰ ،ﺣﻜﻮﻣﺖ ﻭﻟﻰﻓﻘﻴﻪ
ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢ.
ﺟﺎﻣﻊﺍﻟﺸــﺮﺍﻳﻂ ﻛﻪ ﺣﻜﻴﻢ ﻓﻘﻴﻪ ﻳﺎ ﻓﻘﻴﻪ ﺣﻜﻴﻢ ﺍﺳﺖ ﻳﺎ ﻓﻘﻴﻪ ﻣﺘﺎﻟﻪ
ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ،ﺍﻋﺘﻘﺎﺩ ﺑﺮ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺪﻥ ،ﻣﺮﻛﺐ ﺭﻭﺡ ﺍﺳﺖ .ﺟﺎﻣﻊﺍﻟﺸــﺮﺍﻳﻂ ﻛﻪ ﺟﺎﻣﻊ ﻓﻘﻪ ﺍﻛﺒﺮ ﻭ ﻓﻘﻪ ﺍﺻﻐﺮ ﺍﺳــﺖ ﻭ ﺩﺭ ﺩﻳﺪﮔﺎﻩ
ﺍﮔﺮ ﻣﺎ ﺑﻪ ﺑﺪﻥ ﺭﺳﻴﺪﮔﻰ ﻣﻲﻛﻨﻴﻢ ﻭ ﻭﺍﺟﺐ ﺍﺳﺖ ﺑﻪ ﺁﻥ ﺭﺳﻴﺪﮔﻰ ﺷﻮﺩ ﺍﻳﺸﺎﻥ ،ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺣﻜﻮﻣﺖ ﻣﻌﺼﻮﻣﺎﻥ ،ﺑﻴﻌﺖ ﻣﺮﺩﻡ ﻭ ﭘﺬﻳﺮﺵ
ﻭ ﻧﺒﺎﻳﺪ ﺑﻪ ﺁﻥ ﻟﻄﻤﻪ ﺯﺩ ،ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﺑﻪ ﺑﺪﻥ ﻛﻪ ﻣﺮﻛﺐ ﺭﻭﺡ ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﺣﺎﻛﻢ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻡ ﺑﺴﻂ ﻳﺪ ﺍﻳﺠﺎﺩ ﻣﻲﻛﺮﺩ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ
ﺍﺳﺖ ﺁﺳﻴﺐ ﻭﺍﺭﺩ ﺷﻮﺩ ﺩﺭ ﻣﺴﻴﺮ ﺗﻜﺎﻣﻞ ﺭﻭﺡ ﺍﺧﺘﻼﻝ ﻭﺍﺭﺩ ﻣﻲﺷﻮﺩ .ﻫﻢ ﺭﺍﻯﮔﻴﺮﻯ ﻣﺮﺩﻡ ﺑﺴﻂ ﻳﺪ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﺪ .ﺍﻳﺸﺎﻥ ﺗﻤﺜﻴﻠﻰ ﺩﺍﺭﻧﺪ
ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ،ﺩﺭ ﺷﺮﻳﻌﺖ ،ﺍﻳﻦ ﻧﻜﺘﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﺳﺖ ﻣﺜﻞ ﺭﻭﺯﻩ ﻛﻪ ﭼﻨﺎﻥ ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﺣﻜﻢ ﻛﻨﺪ ﻛﻪ ﺍﮔﺮ ﻛﺴــﻰ ﺷــﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﻣﺎﻟﻜﻴﺖ
ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻜﻠﻒ ﻭ ﺩﺍﺭﺍﻯ ﺷﺮﺍﻳﻂ ﻭﺍﺟﺐ ﺍﺳﺖ ،ﺍﻣﺎ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻣﻮﺩﻩ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﺗﺼﺮﻑ ﻛﻨﺪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺣﻜﻮﻣﺖ ﻫﻢ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ
ﺍﮔﺮ ﺭﻭﺯﻩ ﺑﺮﺍﻯ ﻓﺮﺩﻯ ﺿﺮﺭ ﺩﺍﺷــﺖ ﺍﻭ ﺩﻳﮕﺮ ﻣﻜﻠﻒ ﺑﻪ ﺭﻭﺯﻩ ﻧﻴﺴــﺖ ،ﺑﻴﻌﺖ ﻣﺮﺩﻡ ،ﺯﻣﻴﻨﻪ ﺑﺴﻂ ﻳﺪ ﻭ ﺳﻴﺎﺳﺖ ﺩﻳﻨﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻲﻛﻨﺪ.
ﭼﻮﻥ ﺍﺣﻜﺎﻡ ﺷﺮﻋﻰ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﺍﻧﺴﺎﻥ ﺁﻣﺪﻩ ﻭ ﺳﻌﺎﺩﺕ ﺍﻭ ﺩﺭ ﮔﺮﻭ ﺍﻳﻦ ﺑﺤﺚ ﺑﻪ ﺷــﻜﻞ ﺩﻳﮕﺮﻯ ﻫﻢ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ .ﺍﺯ ﻣﻨﻈﺮ ﺣﻜﻤﺖ
ﺳﻌﺎﺩﺕ ﺟﺴﻢ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﻭﺭﺯﺵ ﻭ ...ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ .ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ ،ﻧﻈﺎﻡﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺳﻪﮔﻮﻧﻪ ﺩﺍﺭﻧﺪ -1 :ﻳﺎ ﺑﻪ ﺭﺿﺎﻯ
ﺩﺭ ﻧﺘﻴﺠــﻪ ،ﺭﻳﺎﺿﺖ ﭼﻮﻥ ﺿﺮﺭ ﻣﻲﺯﻧﺪ ﻣﺬﻣﻮﻡ ﻣﻲﺷــﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺧﺪﺍ ﻭ ﻣﺮﺩﻡ ﻛﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ ﻛﻪ ﻫﻤﺎﻥ ﻧﻈﺎﻡﻫﺎﻯ ﺍﺳﺘﺒﺪﺍﺩﻯ ،ﻓﺮﻋﻮﻧﻰ ﻭ
ﺭﺍﺑﻄﻪ ﺭﻭﺡ ﻭ ﺑﺪﻥ ،ﺭﺍﺑﻄﻪ ﺍﺻﻞ ﻭ ﻓﺮﻉ ﻣﻲﺷﻮﺩ.
ﻃﺎﻏﻮﺗﻰ ﻣﻲﺷﻮﺩ؛ -2ﻳﺎ ﺧﻮﺩ ﺭﺍ ﻣﻘﻴﺪ ﺑﻪ ﺭﺿﺎﻳﺖ ﻣﺮﺩﻡ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ
ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺳــﻌﺎﺩﺕ ﻣﻌﻨﻮﻯ ﻭ ﺩﻧﻴﻮﻯ ﺑﺮﻗﺮﺍﺭ ﻣﻲﺷــﻮﺩ .ﻣﺎ ﻣﺮﺩﻡ ﺳﺎﻻﺭ ﺻﺮﻑ ﻣﻲﺷﻮﻧﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺧﻮﺩ ﺭﺍ ﻣﻘﻴﺪ ﺑﻪ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻭ
ﺑﺎﻳﺪ ﺑﻪﺗﻮﺳــﻌﻪ ﻣﺎﺩﻯ ﻛﻪ ﻫﻤﺎﻥ ﺩﻧﻴﻮﻯ ﺍﺳــﺖ ﺟﺪّ ﻯ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺍﻣﺎ ﺣﻀﻮﺭ ﻣﺮﺩﻡ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ ﺍﻳﻦ ﻧﻈﺎﻡ ﺍﻟﻬﻰ ﻭ ﺳﻴﺎﺳﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻣﻲﺷﻮﺩ.
ﻫﺪﻓﻤﺎﻥ ﺍﺯ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺍﻳﻦ ﺑﺎﺷــﺪ ﻛﻪ ﺯﻣﻴﻨﻪ ﺭﺍ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﻣﻌﻨﻮﻯ ﺩﺭ ﻭﺍﻗﻊ ،ﻣﺮﺩﻡﺳﺎﻻﺭﻯ ﺩﻳﻨﻰ ﺍﺯ ﻳﻚ ﻃﺮﻑ ﺧﻮﺩ ﺭﺍ ﻣﻘﻴﺪ ﺑﻪ ﺳﻌﺎﺩﺕ
ﻓﺮﺍﻫﻢ ﻛﻨﻴﻢ .ﺍﻳــﻦ ﻣﺼﺪﺍﻕ »ﺍﻟﺪﻧﻴﺎ ﻣﺰﺭﻋﻪ ﺍﻻﺧﺮﻩ« ﻳﺎ ﺁﻳﻪ ﺷــﺮﻳﻔﻪ ﺩﻧﻴﻮﻯ ﻣﻲﺩﺍﻧﺪ ﻭ ﺍﺯ ﺳﻮﻳﻰ ﭘﺎ ﺑﻪ ﭘﺎﻯ ﻣﺮﺩﻡ ﺣﺮﻛﺖ ﻣﻲﻛﻨﺪ ﻭ ﺭﺿﺎﻳﺖ
»ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻰﺍﻟﺪﻧﻴﺎ ﺣﺴــﻨﻪ« ﺍﺳــﺖ .ﺩﻳﻦ ﻓﻘﻂ ﺑﻪﺟﻠﺐ ﻭ ﻛﺴــﺐ ﻭ ﺍﺧﺘﻴﺎﺭ ﻣــﺮﺩﻡ ﺭﺍ ﻣﺪ ﻧﻈﺮ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ .ﺍﻳﻦ ﺑﺤــﺚ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺩﺭ
ﺍﺧﺮﻭﻯ ﺗﻮﺟﻪ ﻧﻤﻲﻛﻨﺪ ﺑﻠﻜﻪ ﺑﻪ ﺩﻧﻴﺎ ﻫﻢ ﻧﻈﺮ ﺩﺍﺭﺩ .ﺣﺴﻨﺎﺕ ﺩﻧﻴﻮﻯ ﺣﻮﺯﻩﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻫﻤﭽﻮﻥ ﺍﻣﻨﻴﺖ ،ﻗﺪﺭﺕ ،ﺣﺎﻛﻤﻴﺖ ،ﻣﺸﺮﻭﻋﻴﺖ
ﻭ ﺳــﻌﺎﺩﺕ ﻣﺎﺩﻯ ﺩﺭ ﻃﻮﻝ ﻣﻌﻨﻮﻯ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎﻥ ﻭ ...ﻫﻢ ﺩﻳﺪ ﻛﻪ ﺑﻪ ﻧﻮﻉ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﻣﺘﺪﺍﻧﻴﻪ ﺗﻘﺴــﻴﻢ ﻣﻲﺷــﻮﻧﺪ .ﺍﻣﺎ ﺑﻪ
ﺑﻪﺳــﻌﺎﺩﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﺮﻭﻯ ﺍﺳــﺖ .ﺑﻨﺎﺑﺮﺍﻳــﻦ ،ﺻﺪﺭﺍﻟﻤﺘﺎﻟﻬﻴﻦ ﺩﺭ ﻟﺤﺎﻅ ﺳﻄﻮﺡ ﺳﻴﺎﺳــﺖ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺳﻪ ﺳﻄﺢ ﺻﺤﺒﺖ ﻛﺮﺩ :ﺳﻄﺢ
ﺗﻌﺮﻳﻒ ﺍﻧﺴــﺎﻥ ﻋﺎﻗﻞ ﮔﻔﺘﻪ ﻛﻪ ﺍﻧﺴــﺎﻥ ﻋﺎﻗﻞ ﻛﺴــﻰ ﺍﺳﺖ ﻛﻪ ﻧﮕﺎﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ،ﺳﻄﺢ ﻣﻮﺣﺪﺍﻥ ﻋﺎﻟﻢ ﻭ ﺳﻄﺢ ﺍﻧﺴﺎﻥﻫﺎﻯ ﻋﺎﻟﻢ .ﺣﻜﻤﺖ
ﺑﻪ ﺁﻳﻨــﺪﻩ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﻣﻨﻈﺮ ﺁﻳﻨﺪﻩﺷﻨﺎﺳــﻰ ،ﺗﻬﺪﻳﺪﺍﺗﻰ ﺭﺍ ﻛﻪ ﻣﺘﻮﺟﻪ ﺳﻴﺎﺳــﻰ ﻣﺘﻌﺎﻟﻴﻪ ﻫﺮ ﺳــﻪ ﺳﻄﺢ ﺭﺍ ﺗﺤﺖ ﭘﻮﺷــﺶ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻭ
ﺩﻧﻴﺎ ﻭ ﺁﺧﺮﺕ ﺍﻭ ﻣﻲﺷــﻮﺩ ﻟﺤﺎﻅ ﻣﻲﻛﻨﺪ ﻭ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ،ﺷﺎﻫﺪ ﻣﺜﺎﻟﻰ ﻛﻪ ﺫﻛﺮ ﻛﺮﺩﻧﺪ
ﺭﺍ ﺳــﺎﻣﺎﻧﺪﻫﻰ ﻣﻲﻛﻨﺪ ﻛﻪ ﺗﻬﺪﻳﺪﺍﺕ ﺩﻧﻴﻮﻯ ﻭ ﺍﺧﺮﻭﻯ ﺩﺍﻣﻦﮔﻴﺮ ﺍﻭ ﻗﺎﻧﻮﻥﺍﺳﺎﺳﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺳﻪ ﺳﻄﺢ
ﻧﺸﻮﺩ .ﺍﻧﺴﺎﻥ ﺳــﻜﻮﻻﺭ ،ﺗﻬﺪﻳﺪﺍﺗﻰ ﻛﻪ ﻣﺘﻮﺟﻪ ﺩﻧﻴﺎﻯ ﺍﻭ ﻣﻲﺷﻮﺩ ﺭﺍ ﺗﻮﺟﻪ ﺷــﺪﻩ ﺍﺳــﺖ ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺯ ﻗﺮﺁﻥ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺍﺳﺘﺸــﻬﺎﺩ
ﻟﺤﺎﻅ ﻣﻲﻛﻨﺪ ﺍﻣﺎ ﻣﻼﺻﺪﺭﺍ ،ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺍ ﻛﺴﻰ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺑﻪ ﻓﻜﺮ ﻣﻲﺁﻭﺭﻧﺪ ،ﺟﺎﻳﻰ ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻫﺮ ﺳﻪ ﮔﺮﻭﻩ ﺻﺤﺒﺖ ﺩﺍﺭﺩ
ﺑﻘﺎﻯ ﺍﺑﺪﻯ ﺍﺳﺖ ﻭ ﺗﻬﺪﻳﺪﺍﺗﻰ ﻛﻪ ﻣﺘﻮﺟﻪ ﺁﺧﺮﺕ ﻭ ﺑﻘﺎﻯ ﺍﺑﺪﻯ ﺍﻭ ﺍﺳﺖ ،ﻣﺎﻧﻨــﺪ »ﺍﻧﻤﺎ ﺍﻟﻤﺆﻣﻨﻮﻥ ﺍﺧﻮﻩ« )ﺭﺍﺑﻄﻪ ﻣﺮﺩﻡ ﺑﺎ ﻳﻜﺪﻳﮕﺮ( ﻭ ﺟﺎﻳﻰ ﻛﻪ
ﺩﻓﻊ ﻣﻲﻛﻨﺪ .ﺑﻪﻗﻮﻝ ﺍﻣﺮﻭﺯﻯﻫﺎ ،ﺍﻧﺴﺎﻥ
ﻣﻲﻓﺮﻣﺎﻳﺪ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﻣﺘﺤﺪ ﺷــﻮﻳﺪ
ﻳﺎ ﺟﺎﻳﻰ ﻛﻪ ﻣﻲﻓﺮﻣﺎﻳﺪ ﺑﺎ ﻛﺴــﺎﻧﻰ ﻛﻪ
ﺭﺍﻫﺒــﺮﺩﻯ ،ﺍﻓﻖ ﻋﺒــﻮﺭ ﺍﺯ ﺯﻧﺪﮔﻰ ﺩﻧﻴﺎ ﻭ ﺍﻣﺎﺩﺭﻧﮕﺎﻩﺳﻴﺎﺳﺖﻣﺘﻌﺎﻟﻴﻪ،ﺍﮔﺮ
ﻣﺪ ﻧﻈﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺁﺧﺮﺕ ﺍﺳﺖ.
ﺩﻳﻦ ﺷﻤﺎ ﺭﺍ ﺗﻬﺪﻳﺪ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻣﻲﺗﻮﺍﻧﻴﺪ
ﺍﻭﻟﻮﻳﺖ ﻭﻇﺎﻳﻒ ﺑﺮ ﺍﻳﻦ ﺍﺳــﺎﺱ ﺗﻌﺮﻳﻒ ﻛﺎﺭﮔﺰﺍﺭﺍﻥﺳﻴﺎﺳﻰ،ﺍﻧﺴﺎﻥﻫﺎﻯ
ﺭﺍﺑﻄﻪ ﻋﺎﺩﻻﻧﻪ ﺑﺮﻗﺮﺍﺭ ﻛﻨﻴﺪ.
ﺑﻨﺎﺑﺮﺍﻳــﻦ ﺳﻴﺎﺳــﺖ ﻣﺘﻌﺎﻟﻴــﻪ ،ﻳﻚ
ﻣﻲﺷﻮﺩ )ﺑﺮ ﺍﺳﺎﺱ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ( :ﺷﺎﻳﺴﺘﻪﺍﻯﺑﺎﺷﻨﺪ،ﺍﻧﺴﺎﻥﻫﺎﻯﻧﻴﻚ
ﺍﻭﻝ ،ﻣﺴــﺎﺋﻞ ﻓﺮﻫﻨﮕﻰ ﻭ ﻣﺴﺎﺋﻠﻰ ﻛﻪ ﺑﻪ
ﺳﻴﺎﺳــﺖ ﺟﻬﺎﻧﻰ ﺍﺳــﺖ ﻭ ﻧﻪ ﻣﺤﺪﻭﺩ
ﺭﻭﺡ ﻭ ﺟﺎﻥ ﻣﺮﺩﻡ ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ ،ﺩﻭﻡ،
ﻭﺷﺎﻳﺴﺘﻪﺍﻯﺧﻮﺍﻫﻴﻢﺩﺍﺷﺖ
ﺑﻪ ﻳﻚ ﺍﻓﻖ ﻣﺤﺪﻭﺩ ﺩﺭ ﺍﻳﻦ ﺳﻴﺎﺳــﺖ
ﻣﺴﺎﺋﻞ ﺑﻬﺪﺍﺷﺘﻰ ﻭ ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺗﺎﻣﻴﻦ
ﻫﻤﻪ ﺍﻧﺴﺎﻥﻫﺎ ﻣﺪ ﻧﻈﺮ ﻫﺴﺘﻨﺪ .ﺍﻳﻨﺠﺎ
ﺍﻟﺒﺘﻪﻧﻪﺍﻳﻨﻜﻪﺑﻪﺍﻣﻨﻴﺖ
ﻧﻴﺎﺯﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺳﻮﻡ ،ﺁﻧﭽﻪ
ﺍﻧﺴــﺎﻥ ﺑﻪ ﺣﻰﻣﺘﺄﻟﻪ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ.
ﻣﺮﺑﻮﻁ ﺑﻪ ﺭﻓﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻲﺷﻮﺩ.
ﺍﻧﺴــﺎﻥ ،ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﷲ ﺷﻜﻮﻓﺎ
ﺻﺪ ﺩﺭ ﺻﺪ ﺑﺮﺳﻴﻢ ،ﭼﺮﺍ ﻛﻪ ﻧﺎﺍﻣﻨﻰ
ﻧﻴﺎﺯﻫﺎﻯ ﺑﺪﻧﻰ ﻣﺮﺩﻡ ﺗﺎﻣﻴﻦ ﻣﻲﺷﻮﺩ ﺑﻪ
ﻣﻲﻛﻨﺪ ﻭ ﻓﺮﺍﺯ ﻭ ﻓﺮﻭﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﻜﻤﺖ
ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥ ﻻﻧﻪ ﻛﺮﺩﻩ ﺍﺳﺖ
ﻋﻨﻮﺍﻥ ﺍﻳﻨﻜــﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻪ ﻋﺒﺎﺩﺕ ﺧﺪﺍﻭﻧﺪ
ﻧﻈﺮﻯ ﻣﻄﺮﺡ ﻣﻲﺷــﻮﺩ ﻭ ﻓﺮﻭﺩ ﺍﻧﺴﺎﻥ
ﺑﭙﺮﺩﺍﺯﺩ .ﺁﻧﮕﺎﻩ ﻛﻪ ﺩﻭﻟﺖ ﻣﺘﻮﺟﻪ ﺗﺎﻣﻴﻦ
ﺩﺭ ﺣﻜﻤــﺖ ﻋﻤﻠﻰ ﻣﻄﺮﺡ ﺷــﺪﻩ ﻛﻪ
ﻧﻴﺎﺯﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ ﺑﺎﻳﺪ ﺩﺭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺧﻮﺩﺵ ﺍﻳﻦ ﺭﺍ ﻟﺤﺎﻅ ﻛﻨﺪ .ﻧﻤﻲﮔﺬﺍﺭﺩ ﺑﻌﺪ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺮ ﺑﻌﺪ ﻣﻌﻨﻮﻯ ﺍﻭ ﻏﻠﺒﻪ ﻛﻨﺪ ﻭ ﻛﻤﻚ ﺑﻪ
ﺍﻳﻦ ﻳﻚ ﻫﺪﻑ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺳﺖ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺁﻥ ﺍﻭﻟﻮﻳﺖ ﺭﺍ ﻛﻪ ﻣﺮﺑﻮﻁ ﺷﻜﻮﻓﺎﻳﻰ ﺭﻭﺡ ﺍﻧﺴــﺎﻥ ﻣﻲﻛﻨﺪ ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ ﻭ ﺷﻜﻮﻓﺎ
ﺑﻪ ﻣﺴــﺎﺋﻞ ﺭﻭﺣﻰ ﺑﻮﺩ ﺗﺎﻣﻴﻦ ﻛﻨﺪ ﺗﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺷﻜﻮﻓﺎ ﺷﻮﺩ .ﺑﺮ ﺍﻳﻦ ﺷﻮﺩ.
ﺍﺳﺎﺱ ﺑﺮ ﻣﺒﻨﺎﻯ ﺣﻜﻤﺖﻣﺘﻌﺎﻟﻴﻪ ،ﺍﻧﺴﺎﻥ ﻣﺘﻌﺎﻟﻴﻪ ،ﺟﺎﻣﻌﻪ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﺁﻳﺎ ﺍﺯ ﻣﻨﻈﺮ ﺣﻜﻤـﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻫﺮ ﻛﺴـﻰ ﻣﻲﺗﻮﺍﻧﺪ ﻛﺎﺭﮔﺰﺍﺭ
ﺳﻴﺎﺳﺖ ﻣﺘﻌﺎﻟﻴﻪ ﭘﻴﮕﻴﺮﻯ ﻣﻲﺷﻮﺩ .ﺍﮔﺮ ﺍﻳﻦ ﻧﺸﻮﺩ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﺘﺪﺍﻧﻴﻪ ﺳﻴﺎﺳﺖ ﺷﻮﺩ ﻳﺎ ﺷﺮﺍﻳﻂ ﻭﻳﮋﻩ ﺍﻯ ﺩﺍﺭﺩ؟
ﻣﻲﺷﻮﺩ ﻭ ﺍﻧﺴﺎﻥ ﺳﺮﮔﺮﻡ ﺯﻧﺪﮔﻰ ﻣﺘﺪﺍﻧﻴﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺎ ﺑﻪ ﺑﺎﺗﻮﺟﻪ ﺑــﻪ ﻣﺒﺎﺣﺚ ﻗﺒﻞ ﻣﻲﺗــﻮﺍﻥ ﺑﻪ ﺍﻳﻦ ﺟﻮﺍﺏ ﺭﺳــﻴﺪ .ﺍﺯ ﻣﻨﻈﺮ
ﺗﻔﻜﻴﻚ ﺍﻭﻟﻮﻳﺖ ﺍﺯ ﺍﻭﻟﻮﻳﺖ ﺩﺭﺳﻴﺎﺳﺖ ﻣﻲﺭﺳﻴﻢ .ﺍﻭﻟﻮﻳﺖ ﺑﻪ ﺳﻌﺎﺩﺕ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ،ﺍﻓﺮﺍﺩﻯ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻛﺎﺭﮔﺰﺍﺭ ﺳﻴﺎﺳﺖ ﺑﺎﺷﻨﺪ ﻛﻪ ﺍﻭﻝ
ﻣﻲﺭﺳﺪ ﺍﻣﺎ ﺍﻭﻟﻮﻳﺖ ﺑﻪ ﺗﺎﻣﻴﻦ ﻣﻌﺎﺵ ﻣﺮﺩﻡ ﺍﺳﺖ.
ﺩﺭ ﺣﻮﺯﻩ ﻣﻤﻠﻜﺖ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﺑﻪ ﻭﻻﻳﺖ ﺭﻭﺡ ﺑﺮ ﺑﺪﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.
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ﺍﮔﺮ ﺍﻧﺴــﺎﻧﻰ ﺑﺮ ﻭﺟﻮﺩﺵ ،ﻗﻮﺍﻯ ﻏﻴﺮ ﻋﻘﻠﻰ ﺭﺍ ﺣﺎﻛﻢ ﻛﺮﺩﻩ ﺑﺎﺷﺪ ﻣﺜﻞ
ﻗﻮﻩ ﺷﻬﻮﻳﻪ ﻭ ﻏﺼﺒﻴﻪ ﻭ ﻭﻫﻤﻴﻪ ،ﭼﻨﻴﻦ ﻛﺴﻰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻋﻬﺪﻩﺩﺍﺭ ﻫﻴﭻ
ﻧﻮﻉ ﻣﻨﺼﺒﻰ ﺍﺯ ﺟﻤﻠﻪ ﻣﻨﺎﺻﺐ ﺳﻴﺎﺳﻰ ﺷﻮﺩ ،ﭼﻮﻥ ﻭﻯ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻪ
ﺳﻤﺖ ﺳﻘﻮﻁ ﻣﻲﺑﺮﺩ .ﺍﻧﺴﺎﻥﻫﺎﻳﻰ ﻛﻪ ﺭﻳﺎﺳﺖ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻋﻘﻞ ﻭ
ﺩﻳﻦ ﺳﭙﺮﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﻗﻮﺍﻯ ﺩﻳﮕﺮ ﺭﺍ ﺗﺤﺖ ﺭﻳﺎﺳﺖ ﻗﻮﻩ ﻋﻘﻞ ﻭ ﺩﻳﻦ ﻗﺮﺍﺭ
ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻋﻬﺪﻩﺩﺍﺭ ﻣﻨﺎﺻﺐ ﺳﻴﺎﺳﻰ ﺷﻮﻧﺪ .ﺩﺭ ﺭﺃﺱ ﺍﻳﻨﻬﺎ
ﭘﻴﺎﻣﺒﺮﺍﻥ ،ﺍﺋﻤﻪ ﻭ ﺩﺭ ﻋﺼﺮ ﻏﻴﺒﺖ ،ﺣﻜﻴﻢ ﻭ ﻓﻘﻴﻪ ﻣﺘﺎﻟﻪ ﻭ ﺟﺎﻣﻊﺍﻟﺸﺮﺍﻳﻂ
ﻫﺴﺘﻨﺪ .ﺩﺭ ﺣﻘﻴﻘﺖ ،ﺍﻳﻦ ﺍﻧﺴﺎﻥﻫﺎ ﻫﺴﺘﻨﺪ ﻛﻪ ﭼﻮﻥ ﻭﺣﻰ ﻭ ﻋﻘﻞ ﺭﺍ ﺑﺮ
ﺧﻮﺩ ﺣﺎﻛﻢ ﻛﺮﺩﻩﺍﻧﺪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺟﺎﻣﻌﻪ ﺭﺍ ﻫﻢ ﺷﻜﻮﻓﺎ ﻛﻨﻨﺪ.
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻘﺪﻯ ﺑﻪ ﻛﺎﺭﮔﺰﺍﺭ ﺳﻴﺎﺳﺖ ﺩﺭ ﺩﻧﻴﺎﻯ
ﻓﻌﻠﻰ ﺩﺍﺭﺩ ﻭ ﻣﻲﻓﺮﻣﺎﻳﺪ ﺍﮔﺮ ﻣﻨﺎﺻﺐ ﺳﻴﺎﺳﻰ -ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺩﺳﺖ
ﺍﻧﺴــﺎﻥ ﻋﺎﻗﻞ ﻧﺒﺎﺷــﺪ ﻣﺎ ﺑﻪﺟﺎﻯ ﺍﻳﻨﻜﻪ ﺟﺎﻣﻌﻪﺍﻯ ﻣﻨﻈﻢ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ
ﺩﺭﺣﺎﻝ ﺷﻜﻮﻓﺎﻳﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﺎﻍﻭﺣﺸﻰ ﻣﻨﻈﻢ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ.
ﺑﺎﻍﻭﺣﺶ ﻣﻨﻈﻢ ﺑﻪﺟﻮﺍﻣﻌﻰ ﺍﻃﻼﻕ ﻣﻲﺷــﻮﺩ ﻛﻪ ﻧﻈﻢ ﺣﺎﻛﻢ ﺍﺳﺖ
ﺍﻣﺎ ﻋﻨﺎﺻﺮﻯ ﻛﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺯﻧﺪﮔﻰ ﻣﻲﻛﻨﻨﺪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻗﻮﺍﻯ
ﺩﻳﮕﺮﻯ ﻣﺜﻞ ﻗﻮﺍﻯ ﺷــﻬﻮﺍﻧﻴﻪ ﻭ ﺷﻴﻄﺎﻧﻰ ﺑﺮ ﺁﻧﻬﺎ ﺣﺎﻛﻢ ﺍﺳﺖ ،ﺍﻟﮕﻮﻯ
ﺭﻓﺘﺎﺭﺷــﺎﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﮔﺮ ﻣﻲﺧﻮﺍﻫﻴﺪ ﺍﻳﻤﻦ ﺑﺎﺷﻴﺪ ﺑﺎﻳﺪ ﮔﺮگ
ﺑﺎﺷﻴﺪ .ﺍﻳﺸﺎﻥ ﺑﻪ ﺣﺪﻳﺜﻰ ﺍﺳــﺘﻨﺎﺩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺭﻭﺯﮔﺎﺭﻯ ﺑﺮﺍﻯ ﺑﺸﺮ
ﻣﻲﺭﺳﺪ ﻛﻪ ﺍﮔﺮ ﺍﻧﺴــﺎﻥ ﮔﺮگ ﻧﺒﺎﺷــﺪ ﮔﺮگﻫﺎ ﺍﻭ ﺭﺍ ﻣﻲﺩﺭﻧﺪ .ﺍﻳﻦ
ﺗﻌﺒﻴﺮ ﻣﺎ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺗﻌﺒﻴﺮ ﻫﺎﺑﺰ ﻣﻲﺍﻧﺪﺍﺯﺩ ﻛﻪ ﺍﻧﺴﺎﻥ ﮔﺮگ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.
ﻳﺎ ﺗﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻛــﻪ ﻣﻲﮔﻮﻳﻨﺪ ﻧﺎﺍﻣﻨﻰ ﻳﻚ ﻗﺎﻋﺪﻩ ﻻﻳﺘﻐﻴﺮ ﺍﺳــﺖ
ﻭ ﻣﺎ ﺑﺎﻳﺪ ﻧﺎﺍﻣﻨــﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ ﻭ ﺗﻼﺵ ﻛﻨﻴــﻢ ﺁﻥ ﺭﺍ ﻣﺪﻳﺮﻳﺖ ﻛﻨﻴﻢ.
ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ ﻣﺸــﺎﻫﺪﻩ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﻏﺮﺏ ﻧﺴــﺒﺖ ﺑﻪ ﺩﻳﮕﺮ ﻧﻘﺎﻁ
ﺟﻬﺎﻥ ﺑﻪ ﺗﻮﻟﻴﺪ ﻧﺎﺍﻣﻨﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻲﭘﺮﺩﺍﺯﺩ ﻭ ﻛﺎﻧﻮﻥﻫﺎﻯ ﻧﺎﺍﻣﻨﻰ ﺭﺍ
ﺩﻭﺭ ﺍﺯ ﻣﻜﺎﻥ ﺧﻮﺩ ﻧﮕﺎﻩ ﻣﻲﺩﺍﺭﺩ.ﺍﻣﺎ ﺩﺭ ﻧﮕﺎﻩ ﺳﻴﺎﺳــﺖ ﻣﺘﻌﺎﻟﻴﻪ ،ﺍﮔﺮ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳﻴﺎﺳــﻰ ،ﺍﻧﺴﺎﻥﻫﺎﻯ ﺷﺎﻳﺴــﺘﻪﺍﻯ ﺑﺎﺷﻨﺪ ،ﺍﻧﺴﺎﻥﻫﺎﻯ
ﻧﻴﻚ ﻭ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ .ﺍﻟﺒﺘﻪ ﻧﻪ ﺍﻳﻨﻜﻪ ﺑﻪ ﺍﻣﻨﻴﺖ ﺻﺪ ﺩﺭ
ﺻﺪ ﺑﺮﺳﻴﻢ ،ﭼﺮﺍ ﻛﻪ ﻧﺎﺍﻣﻨﻰ ﺩﺭﻭﻥ ﺍﻧﺴــﺎﻥ ﻻﻧﻪ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺑﻪ
ﺗﻬﺬﻳﺐﻧﻔﺲ ﻧﭙﺮﺩﺍﺯﺩ ﻫﻢ ﺧﻮﺩ ﺭﺍ ﻭﻳﺮﺍﻥ ﻣﻲﻛﻨﺪ ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ .ﻣﺎ
ﻣﻲﺗﻮﺍﻧﻴﻢ ﺍﻳﻦ ﻧﺎﺍﻣﻨﻰ ﺭﺍ ﻛﺎﻫﺶ ﺩﻫﻴﻢ ﺁﻥ ﻫﻢ ﺑﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻧﻰ ﻛﻪ
ﺑﻪ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺯ ﻛﻤﺎﻝ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﻭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺍﻣﻨﻴﺖ ﺭﺍ ﺑﺮﻗﺮﺍﺭ
ﻛﺮﺩﻩ ﻭ ﻧﺎﺍﻣﻨﻰ ﺭﺍ ﺭﻳﺸــﻪﻛﻦ ﻛﺮﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﺭﻳﺎﺳﺖ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﺑﻪ
ﻋﻘﻞ ﻭ ﺩﻳﻦ ﺳــﭙﺮﺩﻩ ﺑﺎﺷــﻨﺪ .ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻭﺩ ﭼﻨﻴﻦ ﻛﺴﻰ ﻭﻗﺘﻰ ﺑﻪ
ﻣﺪﻳﺮﻳﺖ ﺟﺎﻣﻌﻪ ﻣﻲﭘﺮﺩﺍﺯﺩ ﺳﻌﻰ ﻛﻨﺪ ﺑﻪ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﭘﺮﺩﺍﺧﺘﻪ ﻭ
ﺑﺎﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﺴﺎﺋﻞ ﻓﺮﻫﻨﮕﻰ ﻭ ...ﺍﻣﻨﻴﺖ ﺭﺍ ﺩﺭ ﺩﺭﻭﻥ ﺟﺎﻣﻌﻪ ﻭ ﻣﺮﺩﻡ
ﺑﺮﻗﺮﺍﺭ ﺳﺎﺯﺩ ﻭ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﺣﺎﺩﻳﺚ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺎ ﻇﻬﻮﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ)ﻋﺞ(،
ﺟﻬﺎﻥ ﺑﺎ ﺷﺮﺍﻳﻂ ﺍﻣﻦﺗﺮﻯ ﻣﻮﺍﺟﻪ ﻣﻲﺷﻮﺩ ﺑﻪﺧﺎﻃﺮ ﻫﻤﻴﻦ ﺍﺳﺖ ﻛﻪ
ﺩﺭ ﺩﻭﺭﻩ ﺣﻀﺮﺕ ﻋﻘﻞ ﻭ ﺩﻳﻦ ﺷــﻜﻮﻓﺎ ﻣﻲﺷــﻮﺩ ﻭ ﺍﻣﻨﻴﺖ ﻭ ﺁﺭﺍﻣﺶ
ﺩﺭﻭﻥ ﺍﻧﺴــﺎﻥﻫﺎ ﻭ ﺟﺎﻣﻌﻪ ﺑﺮﻗﺮﺍﺭ ﻣﻲﺷﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺍﺯ ﺍﻭ ﺩﺭ ﺍﻣﺎﻥ
ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.
ﺩﻻﻳـﻞ ﻛﻢﺭﻭﻧﻘـﻰ ﺑﺤﺚﻫﺎﻯ ﺣﻜﻤـﺖ ﺳﻴﺎﺳـﻰ ﻣﺘﻌﺎﻟﻴﻪ
ﺩﺭ ﺣﻮﺯﻩﻫـﺎﻯ ﻋﻠﻤﻴﻪ ﭘـﺲ ﺍﺯ ﻣﻼﺻـﺪﺭﺍ ﺭﺍ ﺩﺭ ﭼﻪ ﻋﻮﺍﻣﻠﻰ
ﻣﻲﺑﻴﻨﻴﺪ؟
ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻯ ﺁﻣﻠﻰ ،ﻣﺎ ﺑﺎﻳﺪ ﺑﺤﺚ ﺭﺍ ﺑﻪﺷﻜﻞ ﻓﺮﺍﮔﻴﺮﻯ
ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﻗــﺮﻭﻥ ﺍﺧﻴﺮ ،ﺁﻳﺎ ﻋﺎﻟﻤﺎﻥ ﻣﺎ ﻭ
ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﻣﺎ ﻣﻲﺗﻮﺍﻧﺴــﺘﻨﺪ ﺁﻥ ﻭﻇﻴﻔﻪ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ
ﺩﻫﻨﺪ .ﺍﮔﺮ ﺍﻳﻨﻬﺎ ﻣﻲﺗﻮﺍﻧﺴــﺘﻨﺪ ﺑﻪﻭﻇﺎﻳﻒ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻧﻮﺑﺖ
ﺑﻪ ﺍﻳﻦ ﻣﻲﺭﺳﻴﺪ ﻛﻪ ﭼﺮﺍ ﺑﻪ ﻭﻇﺎﻳﻒ ﺩﻳﮕﺮ ﻧﺮﺳﻴﺪﻧﺪ .ﺍﻣﺎ ﺩﺭ ﺳﺪﻩﻫﺎﻯ
ﺍﺧﻴﺮ ﺑﻪ ﺩﻻﻳﻞ ﺷﺮﺍﻳﻂ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺨﺘﻠﻒ ﻛﺸﻮﺭ ﻭ ﺟﻬﺎﻥ
ﺍﺳﻼﻡ ،ﺧﻴﻠﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﻭﻇﺎﻳﻒ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ،ﭼﻪ
ﺑﺮﺳﺪ ﺑﻪ ﻣﺒﺎﺣﺚ ﺣﻜﻤﺖ ﺳﻴﺎﺳﻰ ﻣﺘﻌﺎﻟﻴﻪ.
ﺍﻳﺸــﺎﻥ ﻣﻲﻓﺮﻣﺎﻳﻨﺪ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ،ﺍﮔﺮﭼﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ
ﻃﺎﻏﻮﺕ ﺁﺯﺍﺩ ﻛﺮﺩ ﺍﻣﺎ ﻣﻬﻢﺗﺮ ﺍﺯ ﺁﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲﻋﻠﻮﻡ ﻭ
ﺩﺍﻧﺶﻫﺎ ﺭﺍ ﺁﺯﺍﺩ ﻛﺮﺩ ﻭ ﺯﻣﻴﻨﻪ ﺍﻯ ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺒﺎﺣﺚ
ﺍﺳــﻼﻣﻲ ﻛﻪ ﺍﻣﻜﺎﻥ ﻃﺮﺡ ﻧﺪﺍﺷــﺖ ،ﻣﻄﺮﺡ ﻛﺮﺩ ﻛﻪ ﺑﺨﺶ ﻣﻬﻤﻲﺍﺯ
ﺁﻥ ﺑﻪ ﻓﻘﻪ ﺳﻴﺎﺳــﻰ ،ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﻼﻡ ﻭ ...ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﻛﻢﺭﻭﻧﻘﻰ ﺁﻥ ﺭﺍ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ ﻭ
ﺷﻜﺮﮔﺰﺍﺭ ﺍﻧﻘﻼﺏ ﻭ ﺍﻣﺎﻡ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺣﻜﻴﻢ ﻣﺘﻌﺎﻟﻴﻪ ﺩﺳﺖ
ﺑﻪﺗﻐﻴﻴﺮﺍﺕ ﺑﻨﻴﺎﺩﻳﻦ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﺩ ﻭ ﺑﺎ ﺭﻫﺒﺮﻯ ﺍﻧﻘﻼﺏﺍﺳﻼﻣﻰ ،ﺯﻣﻴﻨﻪ
ﺗﻌﺎﻟﻰ ﻭ ﺷــﻜﻮﻓﺎﻳﻰ ﺭﺍ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑــﻪ ﺟﻬﺎﻧﻴﺎﻥ ﻫﻢ ﺍﻋﻄﺎ ﻛﺮﺩ.
ﺍﻳﺸــﺎﻥ ﺍﻧﺴﺎﻥﻫﺎﻳﻰ ﻛﻪ ﺍﺳــﻴﺮ ﻃﺎﻏﻮﺕ ﺑﻮﺩﻧﺪ ﺭﺍ ﺑﻪ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﮔﻰ
ﺩﻋﻮﺕ ﻛﺮﺩ ﻭ ﺍﻳﻦ ﻧﺪﺍ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ،ﺁﺯﺍﺩ ﺍﺳﺖ ﻭ ﻧﺒﺎﻳﺪ
ﺯﻳﺮ ﺑﺎﺭ ﺍﺳﺘﻜﺒﺎﺭ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺑﺮﻭﺩ.
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ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺠﻠﺲ:
ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺎﺯﮔﺮﺩﻧﺪ
ﮔﻔﺖﻭﮔﻮﻱ ﺧﺒﺮﻧﮕﺎﺭ ﺳﻴﺎﺳـﻲ ﻣﺜﻠﺚ ﺑﺎ ﺣﺠﺖﺍﻻﺳﻼﻡ
ﻭ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﺤﻤﺪﺗﻘﻲ ﺭﻫﺒﺮ ،ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﻣﺠﻠﺲ ﻭ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺭﻭﺣﺎﻧﻲ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ
ﺍﺳـﻼﻣﻲ ﺩﺭﺑﺎﺭﻩ ﻋﻠﻞ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﺍﺯ
ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ.
ﺑﻪﻋﻘﻴﺪﻩ ﺣﻀﺮﺗﻌﺎﻟﻲ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺍﺯ
ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻗﻢ ﺍﺯ ﭼﻪ ﺟﻨﺒﻪﻫﺎﻳﻲ ﺣﺎﺋﺰ ﺍﻫﻤﻴﺖ ﺍﺳﺖ؟
ﺩﻻﻳﻠﻲ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﻴﺎﻥ ﻛﺮﺩﻩﺍﻧﺪ ﺗﺸﺨﻴﺺ ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻳﺸﺎﻥ ﺍﺳﺖ ﻭ
ﺑﻨﺪﻩ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﻧﻤﻲﺗﻮﺍﻧﻢ ﺍﻇﻬﺎﺭﻧﻈﺮﻱ ﻛﻨﻢ ﭼﺮﺍﻛﻪ ﺍﺯ ﻣﻜﻨﻮﻧﺎﺕ ﻗﻠﺒﻲ
ﺍﻳﺸﺎﻥ ﺧﺒﺮ ﻧﺪﺍﺭﻡ .ﻭﻟﻲ ﺑﻄﻮﺭ ﻛﻞ ﺍﻫﺪﺍﻑ ﺑﺮﭘﺎﻳﻲ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺩﻋﻮﺕ
ﻣﺮﺩﻡ ﺑﻪ ﺗﻘﻮﻱ ﻭ ﭘﺮﻫﻴﺰﻛﺎﺭﻱ ﻳﺎ ﻫﻤﺎﻥ ﺳﻴﺮ ﻣﻌﻨﻮﻱ ﺍﺳﺖ ﻛﻪ ﻣﺸﺘﻤﻞ
ﺑﺮ ﺩﺳﺘﻮﺭﺍﺕ ﺍﺧﻼﻗﻲ ،ﻣﻌﺮﻓﺘﻲ ﻭ ﺗﻘﻮﺍﻳﻲ ﻭ ﺑﺮﻗﺮﺍﺭﻱ ﭘﻴﻮﻧﺪ ﺑﻴﻦ ﻣﺮﺩﻡ
ﻭ ﻣﻌﺎﺭﻑ ﺍﻟﻬﻲ ﺩﺭ ﺭﻭﺯ ﺟﻤﻌﻪ ﺍﺳﺖ .ﺍﻳﻦ ﻛﺎﺭ ﺑﺮ ﺍﺳﺎﺱ ﺗﻮﺍﻥ ﻣﻌﺮﻓﺘﻲ
ﻭ ﻋﻠﻤﻲ ﺍﻣﺎﻣﺎﻥ ﺟﻤﻌﻪ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ ﻭﻟﻲ ﻗﻄﻌﺎ ﺍﮔﺮ ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﻗﺼﺪ ﻃﻲ ﺍﻳﻦ ﻣﺴﻴﺮ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﺗﻮﺍﻥ ﻭ ﺷﺎﻳﺴﺘﮕﻲ ﺁﻥ
ﺭﺍ ﺩﺍﺷﺘﻨﺪ .ﻓﻠﺴــﻔﻪ ﺩﻳﮕﺮ ﺑﺮﭘﺎﻳﻲ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺭﺳﻴﺪﮔﻲ ﺑﻪ ﻣﺴﺎﺋﻞ ﻭ
ﻣﺸﻜﻼﺕ ﺟﺎﺭﻱ ﻣﺮﺩﻡ ﻭ ﻛﺸﻮﺭ ﺍﺳﺖ .ﺳﺒﻚ ﺑﺮﭘﺎﻳﻲ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺩﺭ
30ﺳﺎﻟﻪ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﻤﻴﻦ ﺷﻴﻮﻩ ﺑﻮﺩﻩ ﺍﺳﺖ ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﺣﺎﻻ ﺍﻳﺸﺎﻥ
ﺁﻧﭽﻪ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ،ﻧﻤﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﻳﺎ ﻧﻤﻲﺷﺪ ﻳﺎ ﭼﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﺩﺭ
ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﮔﻔﺘﻢ ﻧﻤﻲﺗﻮﺍﻥ ﺗﻔﺴﻴﺮﻱ ﺍﺭﺍﺋﻪ ﺩﺍﺩ.
ﺁﻳﺎ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﻳﺸـﺎﻥ ﺑـﺎ ﺍﻳﻦ ﻣﺸـﺨﺼﺎﺕ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ
ﻧﻴﺴﺖ؟
ﻧﻈﺮ ﺟﺎﻣﻌــﻪ ﺭﻭﺣﺎﻧﻴﺖ ،ﻣﺮﺟﻌﻴــﺖ ﻭ ﻓﻘﺎﻫﺖ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﻳﺸــﺎﻥ
ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻧﻴﺴــﺖ .ﻣــﺎ ﺿﻤﻦ ﺍﺣﺘــﺮﺍﻡ ﻓﺮﺍﻭﺍﻥ ﺑــﺮﺍﻱ ﺁﻳﺖﺍﷲ
ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﻭ ﺍﺯ ﺍﺭﻛﺎﻥ ﻧﻈﺎﻡ ﺍﺳــﻼﻣﻲ ﺩﺍﻧﺴــﺘﻦ ﺍﻳﺸــﺎﻥ ﻣﻌﺘﻘﺪﻳﻢ
ﻛﻨﺎﺭﻩﮔﻴﺮﻱﺍﻳﺸﺎﻥﺍﺯﺍﻣﺎﻣﺖﺟﻤﻌﻪﺑﺮﺍﻱﺗﺒﻴﻴﻦﻣﺴﺎﺋﻞﻋﺒﺎﺩﻱﺳﻴﺎﺳﻲ
ﺧﺴﺮﺍﻥﺍﺳﺖ.ﻛﻨﺎﺭﻩﮔﻴﺮﻱﺍﻳﻦﻓﺮﺩﻣﻼ،ﻋﺎﻟﻢ،ﻓﻘﻴﻪ،ﻓﻴﻠﺴﻮﻑ،ﻭﺍﺭﺳﺘﻪ،
ﻣﺘﺨﻠﺪﻭﺍﻧﻘﻼﺑﻲﺧﺴﺮﺍﻥﺍﺳﺖ.ﻛﻨﺎﺭﻩﮔﻴﺮﻱﺍﻳﺸﺎﻥﺑﻪﻧﻔﻊﻧﻴﺴﺖ.
ﭼﻪ ﺩﻻﻳﻞ ﻳﺎ ﺷـﺮﺍﻳﻄﻲ ﻣﻨﺠﺮ ﺑﻪ ﺍﺗﺨﺎﺫ ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﺍﺯ ﺳﻮﻱ
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﺷﺪ؟
ﺩﻻﻳﻠﻲ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺍﻳﺸﺎﻥ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻗﻢ ﻣﻄﺮﺡ ﺷﺪ ﺑﺴﻴﺎﺭ ﻛﻠﻲ
ﺍﺳــﺖ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻌﺘﻘﺪﻡ ﺑﺮﺧﻲ ﻋﻠﻤﺎ ﻭ ﻓﻀﻼ ﻗﺪﺭﻱ ﺷﻔﺎﻑﺗﺮ
ﺑﺎ ﺍﻳﺸﺎﻥ ﺻﺤﺒﺖ ﻛﻨﻨﺪ ﺗﺎ ﻣﻌﻠﻮﻡ ﺷــﻮﺩ ﺍﻧﺘﻈﺎﺭﺍﺕ ﻭ ﺗﻮﻗﻌﺎﺕ ﺍﻳﺸﺎﻥ
ﺍﺯ ﻧﻤﺎﺯﺟﻤﻌﻪ ﭼﻪ ﺑﻮﺩﻩ ﻛﻪ ﺗﺎﻣﻴﻦ ﻧﺸــﺪﻩ ﺍﺳﺖ .ﺩﺭ ﻧﻤﺎﺯﺟﻤﻌﻪ ﻛﺴﻲ
ﭼﻴﺰﻱ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﺩﻳﻜﺘﻪ ﻧﻤﻲﻛﻨﺪ ﻛﻪ ﺗﻮ ﺍﻳﻨﻄﻮﺭ ﺧﻄﺒﻪ ﺑﺨﻮﺍﻥ
ﻳﺎ ﺍﻳﻨﻄﻮﺭ ﻋﻤﻞ ﻛﻦ .ﺍﻣﺎﻣﺎﻥ ﺟﻤﻌﻪ ﺷﻴﻌﻴﺎﻥ ﻫﻤﭽﻮﻥ ﺳﻨﻲﻫﺎ ﻧﻴﺴﺘﻨﺪ
ﻛﻪ ﺑﺮﺍﻳﺸﺎﻥ ﺑﻨﻮﻳﺴــﻨﺪ ﻭ ﺁﻧﺎﻥ ﺑﺎﺯﺧﻮﺍﻧﻲ ﻛﻨﻨﺪ .ﺣﻜﻮﻣﺖ ﻳﺎ ﺷﻮﺭﺍﻱ
ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱ ﺍﺋﻤﻪﺟﻤﻌﻪ ﭼﻴﺰﻱ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡﺟﻤﻌﻪ ﺗﺤﻤﻴﻞ ﻳﺎ ﺗﻜﻠﻴﻒ
ﻧﻤﻲﻛﻨﻨﺪ ﺑﻠﻜﻪ ﺍﻳﻦ ﺧﻄﻴﺐ ﺟﻤﻌﻪ ﺍﺳﺖ ﻛﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﻧﻈﺮﺵ
ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺯ ﺗﺮﻳﺒﻮﻥ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ .ﺳــﺘﺎﺩ ﺍﺋﻤﻪ ﺟﻤﻌﻪ
ﺻﺮﻓﺎ ﭼﺎﺭﭼﻮﺏﻫﺎﻱ ﻛﻠﻲ ﺭﺍ ﻣﺸﺨﺺ ﻣﻲﻛﻨﺪ ﻭﻟﻲ ﺩﺭ ﻋﻤﻞ ﺳﻠﻴﻘﻪ
ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﻣﻼﻙ ﺍﺳــﺖ .ﻣﺴﺎﺋﻞ ﻋﺒﺎﺩﻱ ﺳﻴﺎﺳﻲ ﺟﺎﻣﻌﻪ
ﺑﺎﻳﺪ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﮔﻔﺘﻪ ﺷﻮﺩ .ﺑﻴﺎﻥ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﺍﺯ ﺍﻣﻬﺎﺕ ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ ﺍﺳﺖ ﻭ ﺧﻄﻴﺐ ﺟﻤﻌﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻏﺎﻓﻞ ﺑﺎﺷﺪ.
ﺑﻴﺸــﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﻨﺪﻩ ﺩﺭﺑﺎﺭﻩ ﻓﺮﻣﺎﻳﺸــﺎﺕ ،ﺗﻜﻠﻴﻒ ﻳﺎ ﺑﺮﺩﺍﺷﺖ ﺍﻳﺸﺎﻥ
ﻧﻤﻲﺗﻮﺍﻧﻢ ﺳﺨﻨﻲ ﺑﮕﻮﻳﻢ .ﺧﻮﺩﺷﺎﻥ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ ﻭ ﺍﻧﺘﺨﺎﺏ
ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﺯ ﻃﺮﻳﻖ ﭼﻪ ﺭﺍﻩﺣﻞﻫﺎﻳﻲ ﻣﻲﺗﻮﺍﻥ ﻣﺠﺪﺩﺍ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﻪ ﻧﻤﺎﺯ
ﺟﻤﻌﻪ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ؟
ﺍﮔﺮ ﺁﻳــﺖﺍﷲ ﺟﻮﺍﺩﻱﺁﻣﻠﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺷــﺮﺍﻳﻂ ﺍﻗﺎﻣﻪ ﻧﻤﺎﺯﺟﻤﻌﻪ
ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺑﺎﻳﺪ ﻭ ﺷﺎﻳﺪ ﻣﻬﻴﺎ ﻧﻤﻲﺷﻮﺩ ،ﻋﻠﻤﺎ ﻭ ﻓﻀﻼﻳﻲ ﺑﺎﻳﺪ ﺑﺎ ﺍﻳﺸﺎﻥ
ﺷﻔﺎﻑﺗﺮ ﺻﺤﺒﺖ ﻛﻨﻨﺪ ﺗﺎ ﻣﻌﻠﻮﻡ ﺷــﻮﺩ ﺍﻧﺘﻈﺎﺭﺍﺕ ﻭ ﺗﻮﻗﻌﺎﺕ ﺍﻳﺸﺎﻥ
ﺍﺯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﭼﻪ ﺑﻮﺩﻩ ﻛﻪ ﺗﺎﻣﻴﻦ ﻧﺸــﺪﻩ ﺍﺳــﺖ ،ﻫﺮﭼﻨﺪ ﺧﻮﺩ ﺍﻳﻦ
َﻙ ﻛُﻞُ «
َﻙ ﻛُﻞُ ﻻﻳُﺪﺭ ُ
ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﻫﻤﻴﺸــﻪ ﻣﻲﮔﻮﻳﻨﺪ »ﻣﺎ ﻻﻳُــﺪﺭ ُ
ﻳﻌﻨﻲ ﺍﮔﺮ ﺍﻧﺴــﺎﻥ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺻﺪﺩﺭﺻﺪ ﻫﺪﻓﻲ ﺑﺮﺳﺪ ﺍﮔﺮ ﺑﻪ 90ﻳﺎ
80ﺩﺭﺻﺪ ﺁﻥ ﻫﻢ ﺑﺮﺳــﺪ ،ﻛﺎﻓﻲ ﺍﺳﺖ .ﺑﻪﻋﻘﻴﺪﻩ ﺑﻨﺪﻩ ﻫﻤﻴﻦ ﻣﻴﺰﺍﻥ
ﻧﻴﺰ ﺭﺣﻤﺖ ،ﻧﻌﻤﺖ ﻭ ﺗﻮﻓﻴﻖ ﺍﺳﺖ .ﺑﻪﻫﺮﺣﺎﻝ ﻣﺎ ﻣﻌﺘﻘﺪﻳﻢ ﻛﻪ ﺑﺎﺯ ﻫﻢ
ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻧﺘﺨﺎﺏﺷﺎﻥ ﺗﺠﺪﻳﺪﻧﻈﺮ ﻛﻨﻨﺪ ﻭ ﺍﺯ ﺍﻳﺸﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ
ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ ﭼﻮﻥ ﺣﻀﻮﺭ ﻧﻴﺎﻓﺘﻦ ﺍﻳﺸﺎﻥ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻱ ﻧﻤﺎﺯﺟﻤﻌﻪ ﻭ
ﺑﻴﺎﻥ ﻧﺸﺪﻥ ﻣﻌﺎﺭﻑ ﻭ ﺍﺧﻼﻗﻴﺎﺕ ﺭﺍ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﺩﺭﻳﻎ ﻣﻲﺩﺍﻧﻴﻢ.
ﺁﻳﺎ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﻳﺸﺎﻥ ﺍﺯ ﺍﻣﺎﻣﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺁﻏﺎﺯﻱ ﺑﺮ ﺗﻜﺮﺍﺭ
ﭼﻨﻴﻦ ﺗﺼﻤﻴﻤﺎﺗﻲ ﻧﻴﺴﺖ؟
ﺑﻌﻴــﺪ ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻲ ﺩﺭ ﺳــﻴﺮ ﻧﻤﺎﺯ ﺟﻤﻌــﻪ ﺑﻴﻔﺘﺪ .ﺍﮔﺮ
ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﺯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻋﻘﻴﺪﻩ ﺷــﺨﺼﻲ ﺍﻳﺸﺎﻥ ﺍﺳﺖ ﭘﺲ ﻳﻚ
ﺣﻜﻢ ﻳﺎ ﻓﺘﻮﺍ ﻳﺎ ﺩﺳﺘﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﻳﻴﻢ ﻋﻠﻤﺎﻱ ﻣﻘﻠﺪ ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﺍﺯ
ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻛﻨﻨﺪ .ﺍﻧﺘﺨﺎﺏ ﺍﻳﺸﺎﻥ ﺷﺨﺼﻲ ﺍﺳﺖ ﻭ ﺑﺮﺍﻱ
ﻛﺴﻲ ﺍﻟﮕﻮ ﺗﻌﻴﻴﻦ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻭ ﺗﺼﻮﺭ ﻧﻤﻲﻛﻨﻢ ﻛﻪ ﺣﺮﻛﺖ ﺍﻳﺸﺎﻥ ﺑﺮﺍﻱ
ﺩﻳﮕﺮﺍﻥ »ﺍﻟﮕﻮ« ﺷﻮﺩ .ﻣﻘﺎﻡ ﻋﻠﻤﻲ ﺍﻳﺸﺎﻥ ﻣﺤﻔﻮﻅ ﻭﻟﻲ ﺑﻌﻴﺪ ﻣﻲﺩﺍﻧﻢ
ﻛﻪ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻲ ﺑﻴﻔﺘﺪ.
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ﻗﻄﻌﻨﺎﻣﻪﻧﺎﻋﺎﺩﻻﻧﻪ
ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺩﺭ ﺟﻠﺴﻪ ﺭﻭﺯ ﺟﻤﻌﻪ 27 ،ﻧﻮﺍﻣﺒﺮ )6ﺁﺫﺭﻣﺎﻩ( ،ﻗﻄﻌﻨﺎﻣﻪ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻣﺤﻜﻮﻣﻴﺖ ﺍﻳﺮﺍﻥ
ﺑﻪﺩﻟﻴﻞ ﺁﻧﭽﻪ ﻓﻌﺎﻟﻴﺖ ﻣﺨﻔﻴﺎﻧﻪ ﺩﺭ ﺳــﺎﺧﺖ ﻳﻚ ﻣﺮﻛﺰ ﻏﻨﻰﺳــﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻲﺧﻮﺍﻧﻨﺪ ﺭﺍ ﺑﺎ ﺍﻛﺜﺮﻳــﺖ ﺁﺭﺍ ﺗﺼﻮﻳﺐ ﻛﺮﺩﻧﺪ ﻭ ﺍﺯ ﺗﻬﺮﺍﻥ
ﺧﻮﺍﺳﺘﻨﺪ ﺗﺎ ﺳﺎﺧﺖ ﻭ ﺳﺎﺯ ﺩﺭ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﻓﻮﺭﺍ ﻣﺘﻮﻗﻒ ﻛﻨﺪ.
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ﺍﻭﻟﻴﻦ ﻗﻄﻌﻨﺎﻣﻪ ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﭘﺲ ﺍﺯ 4ﺳﺎﻝ
ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻧﻘﻄﻪ ﺻﻔﺮ
ﺍﻳﺮﺍﻥ ﻳﻜﺸــﻨﺒﻪ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺧﺸــﻤﮕﻴﻨﺎﻧﻪ ﺑﻪ ﺩﺭﺧﻮﺍﺳــﺖ
ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﻫﺴﺘﻪﺍﻯ ﺑﺮﺍﻯ ﻣﺘﻮﻗﻒ ﻛﺮﺩﻥ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﻫﺴﺘﻪﺍﻯ ﺩﺭ ﺳﺎﻳﺖ ﻏﻨﻰﺳــﺎﺯﻯ ﻓﺮﺩﻭ ﭘﺎﺳﺦ ﺩﺍﺩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻗﺼﺪ
ﺩﺍﺭﺩ ﺑﻴﺶ ﺍﺯ 10ﺳﺎﻳﺖ ﻣﺸﺎﺑﻪ ﺭﺍ ﺗﺎﺳﻴﺲ ﻛﻨﺪ.
ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺩﺭ ﺟﻠﺴﻪ
ﺭﻭﺯ ﺟﻤﻌﻪ 27 ،ﻧﻮﺍﻣﺒﺮ )6ﺁﺫﺭﻣﺎﻩ( ،ﻗﻄﻌﻨﺎﻣﻪ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻣﺤﻜﻮﻣﻴﺖ
ﺍﻳــﺮﺍﻥ ﺑﻪﺩﻟﻴــﻞ ﺁﻧﭽــﻪ ﻓﻌﺎﻟﻴﺖ ﻣﺨﻔﻴﺎﻧــﻪ ﺩﺭ ﺳــﺎﺧﺖ ﻳﻚ ﻣﺮﻛﺰ
ﻏﻨﻰﺳﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﻮﺍﻧﺪ ﺭﺍ ﺑﺎ ﺍﻛﺜﺮﻳﺖ ﺁﺭﺍ ﺗﺼﻮﻳﺐ ﻛﺮﺩﻧﺪ
ﻭ ﺍﺯ ﺗﻬﺮﺍﻥ ﺧﻮﺍﺳﺘﻨﺪ ﺗﺎ ﺳﺎﺧﺖ ﻭ ﺳﺎﺯ ﺩﺭ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﻓﻮﺭﺍ ﻣﺘﻮﻗﻒ ﻛﻨﺪ.
ﺍﻳﻦ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﺳﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﻣﻄﺎﺑﻖ ﻗﻮﺍﻧﻴﻦ ﻭ ﭘﺎﺩﻣﺎﻥﻫﺎﻯ ﺁژﺍﻧﺲ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﭼﻨﺪﻯ ﭘﻴﺶ ﻃﻰ ﻧﺎﻣﻪﺍﻯ -ﺣﺘﻰ ﭼﻨﺪ ﻣﺎﻩ
ﭘﻴﺶ ﺍﺯ ﻣﻬﻠﺖ ﻗﺎﻧﻮﻧﻰ -ﻭﺟﻮﺩ ﺗﺎﺳﻴﺴﺎﺕ ﻏﻨﻰﺳﺎﺯﻯ ﺩﺭ ﻧﺰﺩﻳﻜﻰ ﻗﻢ
ﺭﺍ ﺑﻪ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﭘﺎﺳﺦ ﺗﻬﺮﺍﻥ ﺑﻪ ﺩﺭﺧﻮﺍﺳﺖ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﭘﺲ
ﺍﺯ ﺁﻥ ﻋﻨﻮﺍﻥ ﺷﺪ ﻛﻪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﻥ ﮔﻔﺖ
ﻛﺎﺑﻴﻨﻪ ﺍﻭ ﺩﺳﺘﻮﺭ ﻣﻄﺎﻟﻌﻪ ﺭﻭﻯ ﻏﻨﻰﺳﺎﺯﻯ ﺫﺧﺎﻳﺮ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻯ
ﺑﺮﺍﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺭﺁﻛﺘﻮﺭ ﭘﺰﺷﻜﻰ ﺭﺍ ﺑﺪﻭﻥ ﺍﻋﺘﻤﺎﺩ ﺑﻪ ﻛﺸﻮﺭ ﺩﻳﮕﺮﻯ
ﺻﺎﺩﺭ ﻛﺮﺩﻩﺍﺳــﺖ .ﺍﻳﻦ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﺳــﺖ ﻛﻪ ﭘﻴﺶﺗﺮ ﭘﻴﺸﻨﻬﺎﺩﻯ
ﻣﻄﺮﺡ ﺷــﺪﻩ ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﺳــﺎﺱ ﺁﻥ ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﻳﺮﺍﻥ ﺣﺪﻭﺩ 80ﺩﺭﺻﺪ
ﺍﻭﺭﺍﻧﻴﻮﻡ 3/5ﺩﺭﺻﺪ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻏﻨﻰﺳﺎﺯﻯ ﺗﺎ ﺳﻄﺢ 19/75ﺩﺭﺻﺪ
ﻳﺎ 20ﺩﺭﺻﺪ ﺑﻪ ﺭﻭﺳﻴﻪ ﻓﺮﺳــﺘﺎﺩﻩ ﻭ ﭘﺲ ﺍﺯ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﻪ ﻣﻴﻠﻪﻫﺎﻯ
ﺳــﻮﺧﺖ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺍﻳﻦ ﺳــﻮﺧﺖ ﺭﺍ ﺗﺤﻮﻳﻞ ﺑﮕﻴﺮﺩ .ﻣﻘﺎﻣﺎﺕ ﺍﻳﺮﺍﻥ
ﺍﮔﺮﭼﻪ ﺍﺑﺘﺪﺍ ﺗﻠﻮﻳﺤﺎ ﺑﺎ ﺍﻳﻦ ﭘﻴﺸــﻨﻬﺎﺩ ﻣﻮﺍﻓﻘﺖ ﻛﺮﺩﻧﺪ ﺍﻣﺎ ﺳــﭙﺲ ﺑﺎ
ﺍﻋﻼﻡ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﻣﺤﻤﺪ ﺍﻟﺒﺮﺍﺩﻋﻰ ،ﻣﺪﻳﺮﻛﻞ
ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﻫﺴﺘﻪﺍﻯ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﻮﺩ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ
ﺍﻳﺮﺍﻥ ﺗﻨﻬﺎ ﺣﺎﺿﺮ ﺍﺳﺖ ﺳﻮﺧﺖ ﺭﺍ ﺑﻪ ﻃﻮﺭ ﻫﻤﺰﻣﺎﻥ ﻣﺒﺎﺩﻟﻪ ﻛﻨﺪ.
ﺩﺭ ﻫﻤﻴﻦﺣــﺎﻝ ،ﺍﻛﺒــﺮ ﻫﺎﺷﻤﻰﺭﻓﺴــﻨﺠﺎﻧﻰ ،ﺭﺋﻴــﺲ ﻣﺠﻤﻊ
ﺗﺸــﺨﻴﺺﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺍﻳﺮﺍﻥ ﻗﻄﻌﻨﺎﻣﻪ ﺍﺧﻴﺮ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
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ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺩﺭﺑﺎﺭﻩ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺻﻠﺢﺁﻣﻴﺰ ﺍﻳﺮﺍﻥ ﺭﺍ ﻇﺎﻟﻤﺎﻧﻪ ﺩﺍﻧﺴﺖ
ﻭ ﮔﻔﺖ» :ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﻛﻞ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﻫﺪﻑ
ﮔﺮﻓﺘﻪ ﺍﺳــﺖ «.ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳــﺒﻖ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﺩﻳﺪﺍﺭ
ﺟﻤﻌﻲ ﺍﺯ ﺍﻋﻀﺎﻱ ﺗﻴﻢ ﻣﻜﺎﺗﺮﻭﻧﻴﻚ ﺩﺍﻧﺸــﮕﺎﻩ ﺁﺯﺍﺩ ﺍﺳــﻼﻣﻲ ﺗﺎﻛﻴﺪ
ﻛﺮﺩ ﻛــﻪ ﺟﺎﻳﮕﺎﻩ ﻓﻌﻠﻲ ﺍﻳــﺮﺍﻥ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﻠﻮﻡ ﻫﺴــﺘﻪﺍﻯ ﺑﺎ ﺗﻼﺵ
ﻭ ﺯﺣﻤﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺑﻪ ﺩﺳــﺖ ﺁﻣﺪﻩ ﺍﺳــﺖ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ﺩﻳﭙﻠﻤﺎﺳــﻲ
ﻓﻌــﺎﻝ ﺩﺭ ﻋﺮﺻــﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺗﺪﺑﻴــﺮ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻨﮕﻮﻧــﻪ ﺭﻓﺘﺎﺭﻫﺎ ﺑﺎ
ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺷﻮﻳﻢ.
ﺍﻣــﺎ ﻋﻠــﻰ ﻻﺭﻳﺠﺎﻧــﻰ ،ﺭﺋﻴــﺲ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﺍﺳــﻼﻣﻰ ﻭ
ﻣﺬﺍﻛﺮﻩﻛﻨﻨﺪﻩ ﭘﻴﺸــﻴﻦ ﺍﻳﺮﺍﻥ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﻫﺴﺘﻪﺍﻯ ،ﻳﻜﺸﻨﺒﻪ ﻫﻔﺘﻪ
ﮔﺬﺷﺘﻪ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﺧﻴﺮ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﺗﻤﻲ ﺑﺎ
ﺻﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﻪﺍﻱ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﻭ ﺑﺮﺧﻲ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ
ﺩﺭ ﭘﺲ ﭘﻴﺸــﻨﻬﺎﺩ ﺍﺧﻴﺮ ﺧﻮﺩ ﺩﺭ ﺑﺤﺚ ﺳﻮﺧﺖ ﺍﺗﻤﻲ ﺭﺁﻛﺘﻮﺭ ﺗﻬﺮﺍﻥ
ﭼﻪ ﻫﻮﺱﻫﺎﻳﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﺮﺩﻧﺪ ،ﮔﻔﺖ» :ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﻧﺸــﺎﻥ
ﺩﺍﺩ ﻛﻪ ﺁﻧﻬﺎ ﻧﻪ ﺗﻨﻬﺎ ﻗﺼﺪ ﻣﺬﺍﻛﺮﻩ ﺑﺮﺍﻱ ﻭﺻﻮﻝ ﺑﻪ ﺭﺍﻩﺣﻞ ﻧﺪﺍﺷــﺘﻨﺪ،
ﺑﻠﻜﻪ ﭘﻴﮕﻴﺮ ﻧﻮﻋﻲ ﻛﻼﻫﺒﺮﺩﺍﺭﻱ ﺳﻴﺎﺳــﻲ ﺑﻮﺩﻧﺪ ﻭﮔﺮﻧﻪ ﺷﻤﺎ ﺑﺎﻳﺪ ﺍﺯ
ﺍﻋﻼﻡ ﺣﺘﻲ ﺯﻭﺩﻫﻨﮕﺎﻡ ﻣﺮﻛﺰ ﻓﺮﺩﻭ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻲﻛﺮﺩﻳﺪ ،ﻧﻪ ﺍﻳﻨﻜﻪ ﺁﻥ
ﺭﺍ ﻋﺎﻣﻠﻲ ﺑﺮﺍﻱ ﺻﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﻪ ﻗﺮﺍﺭ ﺩﻫﻴﺪ ﻭ ﺑﺎﺯ ﻫﻢ ﺗﻜﺮﺍﺭ ﺣﺮﻑﻫﺎﻱ
ﺑﻲﻣﺒﻨﺎﻱ ﮔﺬﺷــﺘﻪ «.ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱﺍﺳــﻼﻣﻲ ﺧﻄﺎﺏ ﺑﻪ
ﺁﻣﺮﻳﻜﺎ ﻭ ﻛﺸــﻮﺭﻫﺎﻱ 5+1ﺗﺎﻛﻴﺪ ﻛﺮﺩ» :ﻣﺎ ﺑﺎ ﺩﻗﺖ ﺍﻗﺪﺍﻣﺎﺕ ﺑﻌﺪﻱ
ﺷﻤﺎ ﺭﺍ ﺭﺻﺪ ﻣﻲﻛﻨﻴﻢ ﻭ ﺍﮔﺮ ﺩﺳﺖ ﺍﺯ ﺳﻴﺎﺳﺖ ﻣﺴﺨﺮﻩ ﭼﻤﺎﻕ ﻭ ﻫﻮﻳﺞ
ﺑﺮﻧﺪﺍﺭﻳﺪ ،ﻃﺮﺣﻲ ﻧﻮ ﺩﺭ ﺭﻓﺘﺎﺭ ﺑﺎ ﺷﻤﺎ ﺩﺭ ﻣﻲﺍﻓﻜﻨﻴﻢ«.
ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﻫﻤﭽﻨﻴﻦ ﺩﻭﺷﻨﺒﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ
ﻭ ﺩﺭ ﻳﻚ ﻧﺸﺴﺖ ﺧﺒﺮﻯ ﺧﻄﺎﺏ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻯ ﻋﻀﻮ ﮔﺮﻭﻩ 5+1ﮔﻔﺖ:
»ﺷﻤﺎ ﭼﻪ ﺳﺎﺑﻘﻪ ﺧﻮﺵ ﺗﻀﻤﻴﻨﻲ ﺩﺍﺷﺘﻪﺍﻳﺪ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻲﻓﻬﻤﻨﺪ ﻛﻪ
ﺩﺭ ﭼﻪ ﻣﺴﻴﺮﻱ ﻗﺪﻡ ﻣﻲﺯﻧﻴﺪ ﻭ ﺍﻳﻦ ﺩﻟﻴﻞ ﻋﺼﺒﺎﻧﻴﺖ ﺷﻤﺎ ﭼﻴﺴﺖ؟
ﺣﺮﻑ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﺎ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺳﻮﺧﺖ ﺭﺁﻛﺘﻮﺭ ﺍﺗﻤﻲ ﺗﻬﺮﺍﻥ
ﺭﺍ ﺗﺎﻣﻴﻦ ﻛﻨﻴﻢ ﻭ ﺩﻟﻴﻞ ﻋﺼﺒﺎﻧﻴﺖﺷﺎﻥ ﺭﺍ ﻧﻤﻲﺩﺍﻧﻴﻢ ،ﺍﻣﺎ ﺩﺭ ﻣﺠﻤﻮﻉ
ﺍﻳﻨﻜﻪ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺍﺯ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺳﻮءﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﻭ ﻣﻮﺍﺩ ﻏﻨﻲ
ﺷﺪﻩ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﮕﻴﺮﻧﺪ ،ﺍﺻﻞ ﻛﻼﻡ ﺍﺳﺖ «.ﻣﺬﺍﻛﺮﻩﻛﻨﻨﺪﻩ ﺍﺭﺷﺪ ﭘﻴﺸﻴﻦ
ﺍﻳﺮﺍﻥ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪﺍﻯ ﺩﺭ ﺑﺨﺶ ﺩﻳﮕﺮﻯ ﺍﺯ ﺳــﺨﻨﺎﻧﺶ ﮔﻔﺖ:
»ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﺪ ﺍﻳﺮﺍﻥ ﻓﻌﺎﻟﻴﺖ ﻫﺴﺘﻪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺗﺤﺖ ﻣﻘﺮﺭﺍﺕ ﺁژﺍﻧﺲ
ﺍﻧﺠﺎﻡ ﺩﻫﺪ ﻭ ﺑﺎﻳﺪ ﻧﻈﺎﻡ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺗﻀﻤﻴﻦ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ،ﺍﮔﺮ ﻛﺸﻮﺭﻱ
ﺩﺭﺳﺖ ﻋﻤﻞ ﻛﻨﺪ ﻭ ﻧﻈﺎﺭﺕ ﺁژﺍﻧﺲ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻳﺪ ،ﻧﻈﺎﻡ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﺑﺎﻳﺪ ﺗﻀﻤﻴﻦ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ﻭ ﺍﮔﺮ ﻫﻢ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻳﺪ ﻧﺒﺎﻳﺪ ﺗﻮﺟﻪ ﺑﻼﻭﺟﻪ
ﺍﺯ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ ﻭ ﺑﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ ﺑﻪ ﻓﻜﺮ ﺻﻴﺎﻧﺖ ﺍﺯ ﺧﻮﺩ ﺑﺎﺷﻴﻢ.
ﻟﺬﺍ ﺑﺎﻳﺪ ﺁﻧﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻨﺪ ﻛﻪ ﭼﮕﻮﻧﻪ ﺗﻀﻤﻴﻦ ﻛﻨﻨﺪ
ﺭﻓﺘﺎﺭ ﺳﺎﻟﻢ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﺁژﺍﻧﺲ ﺭﺍ «.ﻻﺭﻳﺠﺎﻧﻲ ﺍﺩﺍﻣﻪ ﺩﺍﺩ» :ﺩﺭ ﻏﻴﺮ
ﺍﻳﻦﺻﻮﺭﺕ ﺍﮔﺮ ﺗﻀﻤﻴﻦ ﻧﻤﻲﺩﻫﻨﺪ ﺍﺯ ﻇﺮﻓﻴﺖ ﺧﻮﺩ ﺑﺮﺍﻱ ﺻﻴﺎﻧﺖ ﺍﺯ
ﺍﻧﺮژﻱ ﻫﺴــﺘﻪﺍﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﺩﻭ ﺭﺍﻫﻲ ﻣﻬﻢ ﺍﺳﺖ
ﻛﻪ ﻏﺮﺏ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﭘﺎﺳﺦ ﺩﻫﺪ«.
ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﻗﻢ ﺩﺭ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ﺑﺨﺶ ﺩﻳﮕﺮﻯ
ﺍﺯ ﺳــﺨﻨﺎﻧﺶ ﺩﺭﺑﺎﺭﻩ ﻣﺬﺍﻛﺮﻩ ﻫﺴــﺘﻪﺍﻯ ﻣﻴﺎﻥ ﺍﻳﺮﺍﻥ ﻭ ﻏﺮﺏ ﮔﻔﺖ:
»ﻫﻨﻮﺯ ﻣﺠﺎﻝ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻔﻴﺪ ﺍﺳﺖ ﻛﻪ
ﺍﺯ ﺍﻳﻦ ﻓﺮﺻﺖ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﺗﺎ ﺍﻳﺮﺍﻥ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺿﻮﺍﺑﻂ ﺁژﺍﻧﺲ ﻭ
ﻧﻈﺎﺭﺕﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻛﺎﺭﺵ ﺭﺍ ﭘﻴﺶ ﺑﺒﺮﺩ ﻭ ﺁﻧﻬﺎ ﻛﺎﻣﻼ ﺑﺮﺍﻳﺸــﺎﻥ
ﺭﻭﺷﻦ ﺑﺎﺷــﺪ ﻛﻪ ﺍﻳﺮﺍﻥ ﺑﻪﺳﻤﺖ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺻﻠﺢﺁﻣﻴﺰ ﺩﺭ ﺣﺮﻛﺖ
ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﺭﻭﺵ ﺩﻳﮕﺮﻱ ﻣﺨﺘﺎﺭﻧﺪ ،ﻭﻟﻲ ﺍﻳﺮﺍﻥ
ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺁﻥ ﺭﻓﺘﺎﺭ ﻣﻲﻛﻨﺪ«.
ﻻﺭﻳﺠﺎﻧﻰ ﻫﻤﭽﻨﻴــﻦ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﻛﺸــﻮﺭﺵ ﺍﺯ ﻋﻀﻮﻳﺖ ﺩﺭ
ﭘﻴﻤﺎﻥ ﻣﻨﻊ ﮔﺴﺘﺮﺵ ﺳــﻼﺡﻫﺎﻯ ﻫﺴﺘﻪﺍﻯ ) (NPTﺳﻮﺩ ﺍﻧﺪﻛﻰ
ﺑﺮﺩﻩ ﺍﺳــﺖ .ﺑﻪ ﮔﻔﺘﻪ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ،ﻣﻮﺿﻊ ﮔﺮﻭﻩ ﻛﺸﻮﺭﻫﺎﻯ 5+1
ﺩﺭ ﻗﺒﺎﻝ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺍﺗﻤﻰ ﺍﻳﺮﺍﻥ ،ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺭﺍ ﻣﺸﺨﺺ ﻛﺮﺩ ﻛﻪ
»ﺍﮔﺮ ﻛﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﻪﺩﻧﺒﺎﻝ ﺍﻧﺮژﻯ ﻫﺴﺘﻪﺍﻯ ﺑﺮﻭﺩ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﺁژﺍﻧﺲ
ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﻳﺎ NPTﻧﺒﺎﺷﺪ ﭼﺮﺍﻛﻪ ﺍﺯ ﺍﻳﻦ ﺍﻣﺎﻣﺰﺍﺩﻩ ﻣﻌﺠﺰﻩﺍﻯ ﺻﺎﺩﺭ
ﻧﻤﻰﺷﻮﺩ«.
ﺍﻳﻦ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺍﺳــﺖ ﻛﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺍﻳﺮﺍﻥ ﺑﺎ ﺻﺪﻭﺭ
ﺑﻴﺎﻧﻴﻪﺍﻯ ﺍﺯ ﺩﻭﻟﺖ ﺧﻮﺍﺳــﺘﻪﺍﻧﺪ ﺑﻪ ﺩﻟﻴﻞ ﺻﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﻪ ﺷــﻮﺭﺍﻯ
ﺣــﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧــﺮژﻯ ﺍﺗﻤﻰ ،ﻫﻤﻜﺎﺭﻯ ﺧــﻮﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ
ﺁژﺍﻧﺲ ﻛﺎﻫﺶ ﺩﻫﺪ .ﻣﺠﻠﺲ ﺍﻳﺮﺍﻥ ﺍﺯ ﺩﻭﻟﺖ ﺧﻮﺍﺳﺘﻪ ﻛﻪ »ﺑﺎﺗﻮﺟﻪ ﺑﻪ
ﺭﻓﺘﺎﺭ ﺧﺼﻤﺎﻧﻪ ﻛﺸﻮﺭﻫﺎﻯ 5+1ﺳﺮﻳﻌﺎ ﺑﺮﻧﺎﻣﻪ ﻭ ﻃﺮﺡ ﻛﺎﻫﺶ ﺳﻄﺢ
ﻫﻤﻜﺎﺭﻯ ﺧﻮﺩ ﻭ ﺁژﺍﻧﺲ ﺭﺍ ﺑﻪ ﻛﻤﻴﺴــﻴﻮﻥ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺍﺭﺍﺋﻪ ﺩﻫﺪ ﺗﺎ
ﻛﻤﻴﺴﻴﻮﻥ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﺑﻪ ﻣﺠﻠﺲ ﺗﻘﺪﻳﻢ ﻛﻨﺪ«.
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻨﻮﺯ ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﻏﻨﻰﺳﺎﺯﻯ
ﺍﻭﺭﺍﻧﻴﻮﻡ ﺑﺮﺍﻯ ﺍﺳــﺘﻔﺎﺩﻩ ﺩﺭ ﺭﺁﻛﺘﻮﺭ ﻫﺴــﺘﻪﺍﻯ ﭼﻘﺪﺭ ﺯﻣﺎﻥ ﻧﻴﺎﺯ
ﺩﺍﺭﺩ ﻭ ﺩﺭ ﭼــﻪ ﻣﺪﺕﺯﻣﺎﻧــﻰ ﻣﻰﺗﻮﺍﻧﺪ 10ﺳــﺎﻳﺖ ﻏﻨﻰﺳــﺎﺯﻯ
ﻫﺴﺘﻪﺍﻯ ﺗﺎﺳــﻴﺲ ﻧﻤﺎﻳﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﺍﻋﻼﻡ
ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﺳﺎﺧﺖ 10ﺳﺎﻳﺖ ﻫﺴﺘﻪﺍﻯ ﻋﻼﻭﻩ ﺑﺮ ﻭﺍﻛﻨﺶ ﻓﻮﺭﻯ
ﻣﻘﺎﻣﺎﺕ ﻛﺎﺥ ﺳﻔﻴﺪ ﻣﻰﺗﻮﺍﻧﺪ ﺭﻭﺳــﻴﻪ ﻭ ﭼﻴﻦ ﺭﺍ ﻫﻢ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ
ﺗﺤﺮﻳﻢﻫﺎﻯ ﺳﺨﺖﺗﺮ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﻗﺎﻧﻊ ﻛﻨﺪ .ﻫﺮﺩﻭﻯ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ
ﺑﻪ ﻃﻮﺭ ﺳــﻨﺘﻰ ﻣﺨﺎﻟﻒ ﺍﻋﻤﺎﻝ ﺗﺤﺮﻳﻢ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ ﺍﻣﺎ ﺩﺭ
ﻗﻄﻌﻨﺎﻣﻪﺍﻯ ﻛﻪ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺍﺯ ﺳﻮﻯ ﺷــﻮﺭﺍﻯ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ
ﺑﻴﻦﺍﻟﻤﻠﻠــﻰ ﺍﻧﺮژﻯ ﺍﺗﻤــﻰ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳــﻴﺪ ﺑﻪ ﺍﻳﻦ
ﻗﻄﻌﻨﺎﻣﻪ ﺭﺍﻯ ﻣﺜﺒﺖ ﺩﺍﺩﻧﺪ.
ﺭﺍﺑــﺮﺕ ﮔﻴﺒﺲ ،ﺳــﺨﻨﮕﻮﻯ ﻛﺎﺥ ﺳــﻔﻴﺪ ﺩﺭﺑــﺎﺭﻩ ﺑﻴﺎﻧﻴﻪ ﺍﺧﻴﺮ
ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ 10ﺳﺎﻳﺖ ﻏﻨﻰﺳــﺎﺯﻯ ﮔﻔﺖ» :ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺻﺤﺖ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﻳﻚ ﺍﻗﺪﺍﻡ ﺟﺪﻯ ﺩﻳﮕﺮ ﺍﺯ ﺳﻮﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﻘﺾ
ﭼﻨﺪﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ
ﻭ ﻧﻤﻮﻧﻪﺍﻯ ﺩﻳﮕﺮ ﺍﺳﺖ ﻛﻪ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﺍﻳﺮﺍﻥ ﻗﺼﺪ ﺩﺍﺭﺩ ﺧﻮﺩ ﺭﺍ
ﻣﻨﺰﻭﻯ ﻛﻨﺪ«.
ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ،ﺩﻭﺷﻨﺒﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ،ﺭﻭﺳﻴﻪ ،ﻳﻜﻰ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ
ﺣﺎﻣﻰ ﻗﻄﻌﻨﺎﻣﻪ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﻃﻮﺭ
ﺟﺪﻯ ﺩﺭﺑﺎﺭﻩ ﺑﻴﺎﻧﻴﻪ ﺍﺧﻴﺮ ﺍﻳﺮﺍﻥ ﻧﮕﺮﺍﻥ ﺍﺳــﺖ .ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﮔﺰﺍﺭﺵ
ﺧﺒﺮﮔﺰﺍﺭﻯ ﺭﻭﻳﺘﺮﺯ ،ﻓﺮﺍﻧﺴﻪ ،ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﻗﻄﻌﻨﺎﻣﻪ
ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﺣﻤﺎﻳﺖ
ﻛﺮﺩ ،ﮔﻔﺖ ﺑﺎﻳﺪ ﺁﺧﺮﻳﻦ ﺑﺨــﺖ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﻣﺬﺍﻛﺮﻩ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺎﻣﻪ
ﺍﺗﻤﻰﺍﺵ ﺩﺍﺩﻩ ﺷﻮﺩ .ﺑﺮﻧﺎﺭﺩ ﻛﻮﺷــﻨﻪ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﻓﺮﺍﻧﺴﻪ ﻫﻢ
ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﮔﻔﺖ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺩ ﺩﺭﺧﻮﺍﺳﺖﻫﺎﻯ ﻳﻚ
ﻧﻬﺎﺩ ﻣﺴﺘﻘﻞ ﺑﺰﺭگ ﻣﺎﻧﻨﺪ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﭘﺎﻓﺸﺎﺭﻯ
ﻣﻰﻛﻨﺪ ﺑﺴــﻴﺎﺭ ﺧﻄﺮﻧﺎﻙ ﺍﺳــﺖ .ﻛﻮﺷــﻨﻪ ﻫﻤﭽﻨﻴﻦ ﺍﻋﻼﻡ ﺍﻳﺮﺍﻥ
ﺑﺮﺍﻯ ﺳﺎﺧﺖ 10ﺳﺎﻳﺖ ﻏﻨﻰﺳــﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺭﺍ ﻭﺍﻛﻨﺸﻰ ﻛﻮﺩﻛﺎﻧﻪ
ﺗﻮﺻﻴﻒ ﻛﺮﺩ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻭﺍﻛﻨﺶ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻣﺪﻋﻰ ﺷﺪ
ﻛﻪ »ﺑﻪ ﭼﻪﺩﻟﻴﻞ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣﻪﺍﻯ ﺑﺮﺍﻯ ﺳﺎﺧﺖ 10ﻣﺮﻛﺰ ﺟﺪﻳﺪ
ﻏﻨﻰﺳــﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺭﺍ ﺍﻋﻼﻡ ﻛﻨﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺣﺘﻰ ﻳﻚ
ﺭﺁﻛﺘﻮﺭ ﻫﺴﺘﻪﺍﻯ ﻫﻢ ﻧﺪﺍﺭﺩ ﺗﺎ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻏﻨﻰ ﺷﺪﻩ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﺳﻮﺧﺖ
ﺩﺭ ﺁﻥ ﺑﻪﻛﺎﺭ ﺑﺮﺩ؟«
ﺩﻳﻮﻳﺪ ﻣﻴﻠﻴﺒﻨــﺪ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺑﺮﻳﺘﺎﻧﻴــﺎ ﻧﻴﺰ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ
ﺍﻋﻼﻡ ﺗﺼﻤﻴﻢﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﻇﺮﻓﻴﺖ ﻏﻨﻰﺳﺎﺯﻯ ﺍﻳﻦ
ﻛﺸﻮﺭ ﺍﺩﻋﺎ ﻛﺮﺩ» :ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﺎﻯ ﺗﻌﺎﻣﻞ ﺑﺎ ﻣﺎ ﺑﻪﺗﺤﺮﻳﻚ ﻭ ﻓﺮﻳﺒﻜﺎﺭﻯ
ﺩﺳﺖ ﺯﺩﻩ ﺍﺳﺖ«.
ﻣﻴﻠﻴﺒﻨﺪ ﮔﻔﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺧﻮﺍﺳــﺖ ﺷﻮﺭﺍﻯ ﺣﻜﺎﻡ
ﺑﺮﺍﻯ ﺭﻓﻊ ﻧﮕﺮﺍﻧﻰ ﺟﺎﻣﻌﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻫﺴﺘﻪﺍﻯ
ﺧﻮﺩ ،ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﻛﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﺗﺎﺳﻴﺴــﺎﺕ ﻏﻨﻰﺳﺎﺯﻯ ﺟﺪﻳﺪﻯ
ﺭﺍ ﺍﺣﺪﺍﺙ ﻛﻨﺪ ﻭ ﺍﻓﺰﻭﺩ» :ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻧﺸــﺎﻧﻰ ﺍﺯ ﻣﺸــﻜﻞ ﺑﻨﻴﺎﺩﻯ ﻣﺎ ﺑﺎ
ﺍﻳﺮﺍﻥ ﺍﺳﺖ«.
ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺑﺮﻳﺘﺎﻧﻴــﺎ ﺗﺎﻛﻴﺪ ﻛﺮﺩ» :ﻣﺎ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪﺍﻳﻢ ﻛﻪ
ﺣﻖ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﻏﻴﺮ ﻧﻈﺎﻣﻰ ﺍﺗﻤﻰ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻳﻢ
ﺍﻣﺎ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺍﻭﻝ ﺍﻋﺘﻤﺎﺩ ﺟﺎﻣﻌﻪﺟﻬﺎﻧﻰ ﺭﺍ ﻛﺴﺐ ﻛﻨﻨﺪ «.ﻭ ﻫﺸﺪﺍﺭ ﺩﺍﺩ
ﻛﻪ ﺍﻳﺮﺍﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﻧﺰﻭﺍﻯ ﺟﻬﺎﻧﻰ ﺧﻮﺩ ﺭﺍ ﺩﺳﺖ ﻛﻢ ﺑﮕﻴﺮﺩ ﻭ ﺍﻗﺪﺍﻡ
ﺍﺧﻴﺮ ﺍﻳﻦ ﻛﺸﻮﺭ ﺗﻨﻬﺎ ﺑﺎﻋﺚ ﻋﺰﻡ ﻭ ﻭﺣﺪﺕ ﻧﻈﺮ ﺑﻴﺸﺘﺮ ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻰ
ﺧﻮﺍﻫﺪ ﺷــﺪ ﻭ ﺑﻪ ﺍﻳﺮﺍﻥ ﺗﻮﺻﻴﻪ ﻛﺮﺩ» :ﺍﻳــﻦ ﻭﺍﻗﻌﻴﺖ ﺭﺍ ﺩﺭﻙ ﻛﻨﺪ ﻭ
ﺩﺳﺘﻰ ﺭﺍ ﻛﻪ ﺑﻪ ﺳﻮﻯ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭﺍﺯ ﺷﺪﻩ ﺑﺎ ﺻﻤﻴﻤﻴﺖ ﺑﻔﺸﺎﺭﺩ«.
ﻫﻤﭽﻨﻴﻦ ،ﺳــﺨﻨﮕﻮﻯ ﮔﻮﺭﺩﻭﻥ ﺑﺮﺍﻭﻥ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺮﻳﺘﺎﻧﻴﺎ
ﺿﻤﻦ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺗﺼﻤﻴﻢ ﺍﻳﺮﺍﻥ ،ﮔﻔﺘﻪ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻫﻤﭽﻨﺎﻥ
ﮔﺰﻳﻨﻪ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ ﺍﻣﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﺩﺭ
ﺯﻣﺎﻥ ﻣﻨﺎﺳﺐ ،ﻣﺜﻼ ﺍﻭﺍﺧﺮ ﺳﺎﻝ )ﻣﻴﻼﺩﻯ( ﺟﺎﺭﻯ ،ﺑﺎ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻴﺰﺍﻥ
ﺛﻤﺮﺑﺨﺶ ﺑﻮﺩﻥ ﺍﻳــﻦ ﺭﻭﺵ ،ﺍﺣﺘﻤﺎﻝ ﭘﻴﮕﻴﺮﻯ ﮔﺰﻳﻨﻪ ﺩﻭﻡ ﺩﺭ ﻗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ،ﻳﻌﻨﻰ ﺍﻗﺪﺍﻣﺎﺗﻰ ﻣﺎﻧﻨﺪ ﺗﺸﺪﻳﺪ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺭﺍ ﻣﻮﺭﺩ
ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﺩﻫﺪ.
ﻛﺪﺍﻡ ﻛﺸﻮﺭﻫﺎ ﺑﻪ ﻗﻄﻌﻨﺎﻣﻪ
ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺭﺍﻱ ﻣﺜﺒﺖ ﺩﺍﺩﻧﺪ؟
ﻧﺎﻡ ﻛﺸﻮﺭﻫﺎ
ﺭﺍﻯ ﺑﻪ ﻗﻄﻌﻨﺎﻣﻪ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﻣﻤﺘﻨﻊ
ﺁﺭژﺍﻧﺘﻴﻦ
ﻣﺜﺒﺖ
ﺍﺳﺘﺮﺍﻟﻴﺎ
ﻣﺜﺒﺖ
ﺁﺫﺭﺑﺎﻳﺠﺎﻥ
ﻏﺎﻳﺐ ﺩﺭ ﺭﺍﻯﮔﻴﺮﻯ
ﺑﺮﺯﻳﻞ
ﻣﻤﺘﻨﻊ
ﺑﻮﺭﻛﻴﻨﺎﻓﺎﺳﻮ
ﻣﺜﺒﺖ
ﻛﺎﻣﺮﻭﻥ
ﻣﺜﺒﺖ
ﻛﺎﻧﺎﺩﺍ
ﻣﺜﺒﺖ
ﭼﻴﻦ
ﻣﺜﺒﺖ
ﻛﻮﺑﺎ
ﻣﻨﻔﻰ
ﺩﺍﻧﻤﺎﺭﻙ
ﻣﺜﺒﺖ
ﻣﺼﺮ
ﻣﻤﺘﻨﻊ
ﻓﺮﺍﻧﺴﻪ
ﻣﺜﺒﺖ
ﺁﻟﻤﺎﻥ
ﻣﺜﺒﺖ
ﻫﻨﺪ
ﻣﺜﺒﺖ
ژﺍﭘﻦ
ﻣﺜﺒﺖ
ﻛﻨﻴﺎ
ﻣﺜﺒﺖ
ﺟﻤﻬﻮﺭﻯ ﻛﺮﻩ )ﻛﺮﻩﺟﻨﻮﺑﻰ(
ﻣﺜﺒﺖ
ﻣﺎﻟﺰﻯ
ﻣﻨﻔﻰ
ﻣﻐﻮﻟﺴﺘﺎﻥ
ﻣﺜﺒﺖ
ﻫﻠﻨﺪ
ﻣﺜﺒﺖ
ﻧﻴﻮﺯﻟﻨﺪ
ﻣﺜﺒﺖ
ﭘﺎﻛﺴﺘﺎﻥ
ﻣﻤﺘﻨﻊ
ﭘﺮﻭ
ﻣﺜﺒﺖ
ﺭﻭﻣﺎﻧﻰ
ﻣﺜﺒﺖ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺭﻭﺳﻴﻪ
ﻣﺜﺒﺖ
ﺁﻓﺮﻳﻘﺎﻯﺟﻨﻮﺑﻰ
ﻣﻤﺘﻨﻊ
ﺍﺳﭙﺎﻧﻴﺎ
ﻣﺜﺒﺖ
ﺳﻮﺋﻴﺲ
ﻣﺜﺒﺖ
ﺗﺮﻛﻴﻪ
ﻣﻤﺘﻨﻊ
ﺍﻭﻛﺮﺍﻳﻦ
ﻣﺜﺒﺖ
ﺑﺮﻳﺘﺎﻧﻴﺎ
ﻣﺜﺒﺖ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﻣﺜﺒﺖ
ﺍﺭﻭﮔﻮﺋﻪ
ﻣﺜﺒﺖ
ﺟﻤﻬﻮﺭﻯ ﺑﻮﻟﻴﻮﺍﺭﻯ ﻭﻧﺰﻭﺋﻼ
ﻣﻨﻔﻰ
37
ﭘﻴﺎﻣﺪ ﻫﺎﻱ ﻗﻄﻌﻨﺎﻣﻪ ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺑﺮ ﺭﻭﺍﺑﻂ ﺍﻳﺮﺍﻥ ﻭ ﺁژﺍﻧﺲ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ
ﺁﺧﺮﻳﻦ ﺣﺮﺑﻪ
ﺗﻮﺣﻴﺪ ﺍﻓﻀﻠﻲ
ﻛﺸــﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ﺍﮔﺮ ﺑﻪ ﺁﺳــﺘﺎﻧﻪ ﺗﺤﺮﻳﻢ ﺍﻳﺮﺍﻥ ﺑﺮﺳــﻨﺪ ،ﺍﺧﺘﻼﻑ
ﺩﺍﺧﻠﻲ ﺁﻧﻬﺎ ﺭﻭﺷﻦ ﺧﻮﺍﻫﺪ ﺷﺪ .ﻫﻤﭽﻨﺎﻧﻜﻪ ﺗﺤﻠﻴﻞﻫﺎﻱ ﻣﻨﺎﺑﻊ ﻏﺮﺑﻲ
ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ،ﺁﻧﭽﻪ ﺭﻭﻱ ﺁﻥ ﺍﺟﻤﺎﻉ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺑﻴﺸﺘﺮ ﺩﻳﭙﻠﻤﺎﺳﻲ
ﺍﺳﺖ ﺗﺎ ﺗﺤﺮﻳﻢ .ﺍﮔﺮﭼﻪ ﻗﻄﻌﻨﺎﻣﻪ ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺭﻭﺯ ﺟﻤﻌﻪ ﮔﺬﺷــﺘﻪ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﺻﺎﺩﺭ ﺷــﺪ ﻭ ﻫﻤﺮﺍﻫﻲ
ﭼﻴﻦ ﻭ ﺭﻭﺳﻴﻪ ﺭﺍ ﻫﻢ ﺑﻪ ﺍﺭﻣﻐﺎﻥﺁﻭﺭﺩﻩ ﺑﻮﺩ ﺍﻣﺎ ﺑﺎﻳﺪ ﺍﺫﻋﺎﻥ ﺩﺍﺷﺖ ﺍﻳﻦ
ﻫﻤﺎﻫﻨﮕﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺯﻣﻴﻨﻪﺳﺎﺯ ﭘﺬﻳﺮﺵ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ ﺑﺎﺷﺪ.
ﻫﺪﻑ ﻋﻤﺪﻩ ﻭ ﺍﺻﻠﻲ ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﺗﻼﺵ ﺑﺮﺍﻱ ﺗﺸــﺪﻳﺪ ﻓﺸﺎﺭﻫﺎﻱ
ﺭﻭﺍﻧﻲ ﺑﺮ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﻨﻈﻮﺭ ﺳــﻮﻕ ﺩﺍﺩﻥ ﺑﺮﺍﻱ ﭘﺬﻳﺮﺵ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ
ﺑﻮﺩﻩ ﺍﺳﺖ .ﺩﻭﻟﺖﻫﺎﻱ ﭘﻴﺸﻨﻬﺎﺩﺩﻫﻨﺪﻩ ﺗﻼﺵ ﺩﺍﺷﺘﻨﺪ ﺑﻪ ﻫﺮ ﺷﻜﻞ
ﻣﻤﻜﻦ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻱ ﭘﺬﻳﺮﺵ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ ﺭﺍﺿﻲ ﻧﻤﺎﻳﻨﺪ .ﺍﻣﺎ ﻭﻗﺘﻲ
ﺑــﺎ ﻋﺪﻡ ﻣﻮﺍﻓﻘﺖ ﺍﻳﺮﺍﻥ ﺑﺎ ﺷــﻜﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﻭﺑﻪ ﺭﻭ ﺷــﺪﻧﺪ ،ﺍﻳﻦ ﺑﺎﺭ
ﺗﻼﺵ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﻗﻄﻌﻨﺎﻣﻪ ﺷــﻮﺭﺍﻱ ﺣﻜﺎﻡ ﭘﻴﮕﻴﺮﻱ ﻛﺮﺩﻧﺪ.
ﻃﺮﻑﻫﺎﻱ ﻏﺮﺑﻲ ﻣﺪﺗﻲ ﺑﻮﺩ ﺗﻤﺎﻡ ﺍﺑﺰﺍﺭﻫﺎﻱ ﺳﻴﺎﺳــﻲ ،ﺩﻳﭙﻠﻤﺎﺗﻴﻚ
ﻭ ﺭﺳﺎﻧﻪﺍﻱ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ ،ﻧﺴﺨﻪ ﺍﺻﻼﺡ ﻧﺸﺪﻩ ﭘﻴﺸﻨﻬﺎﺩ
ﻭﻳﻦ ﺭﺍ ﺑﭙﺬﻳﺮﺩ ﺑﻪﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻭ ﺁﺧﺮﻳﻦ ﺣﺮﺑﻪ ﺁﻧﻬﺎ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﺫﻛﺮ ﺷﺪ ،ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺑﻮﺩ ﻛﻪ ﻓﻌﺎﻝ ﺷﺪ.
ﻛﺸــﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ﺗﻼﺵ ﻛﺮﺩﻩﺍﻧﺪ ﺗﺎ ﺑﺎ ﺗﺼﻮﻳﺐ ﭼﻨﻴﻦ ﻗﻄﻌﻨﺎﻣﻪﺍﻱ
ﺁﻥ ﻫــﻢ ﺑﺪﻭﻥ ﺍﺟﻤﺎﻉ ،ﭘﻴﺎﻡﻫﺎﻳﻲ ﺭﺍ ﺑﻪ ﺍﻳﺮﺍﻥ ﺍﺭﺳــﺎﻝ ﻧﻤﺎﻳﻨﺪ ﻭ ﺍﻟﺒﺘﻪ
ﺍﻳﻦ ﭘﻴﺎﻡﻫﺎ ﺁﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻳﺪ ﻣﻮﻓﻖ ﻧﺒﻮﺩﻩ ﺍﺳــﺖ .ﺍﻭﻝ ﺁﻧﻜﻪ ﻏﺮﺏ ﺧﻮﺩ
ﺭﺍ ﺑﺮﺍﻱ ﺗﺸــﺪﻳﺪ ﻓﺸــﺎﺭﻫﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻪ ﻣﺎﻳﻞ ﺑﻪ ﺗﻤﻜﻴﻦ
ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﻏﺮﺏ ﻧﺒﺎﺷﺪ ،ﺁﻣﺎﺩﻩ ﻣﻲﻛﻨﺪ ﻛﻪ ﻗﻄﻌﻨﺎﻣﻪ ﺻﺎﺩﺭ ﺷﺪﻩ
ﻗــﺎﺩﺭ ﺑﻪ ﻣﻨﺘﻘﻞ ﻛﺮﺩﻥ ﺍﻳﻦ ﭘﻴﺎﻡ ﻧﻴﺴــﺖ ،ﭼﺮﺍ ﻛــﻪ ﭘﺮﻭﻧﺪﻩ ﺍﻳﺮﺍﻥ ﺍﺯ
38
ﺯﻣﺴﺘﺎﻥ 84ﺩﺭ ﺩﺳﺘﻮﺭﻛﺎﺭ ﺷــﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺍﺳﺖ ﻭ ﺍﻳﻨﻜﻪ ﻏﺮﺑﻲﻫﺎ
ﭘﺲ ﺍﺯ ﭼﻨﺪ ﺳﺎﻝ ﺣﻀﻮﺭ ﭘﺮﻭﻧﺪﻩ ﺩﺭ ﺷــﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻭ ﺻﺎﺩﺭ ﺷﺪﻥ
ﭘﻨﺞ ﻗﻄﻌﻨﺎﻣﻪ ﻛﻪ ﺳــﻪ ﻗﻄﻌﻨﺎﻣﻪ ﺗﺤﺮﻳﻤﻲ ﺑﻮﺩﻩ ،ﺑﻪ ﺷــﻮﺭﺍﻱ ﺣﻜﺎﻡ
ﺑﺎﺯ ﻣﻲﮔﺮﺩﻧﺪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺩﺭ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻣﺴﻴﺮ ﻫﻤﻮﺍﺭﻱ ﻭﺟﻮﺩ
ﻧﺪﺍﺷــﺘﻪ ،ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻏﻴﺮ ﺍﻳﻦﺻﻮﺭﺕ ﺩﺭ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺍﻳﻦ ﺍﻫﺪﺍﻑ
ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﺮﺩﻧﺪ.
ﭘﻴﺎﻡ ﺩﻭﻡ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺨﺎﻃﺐ ﻗﺮﺍﺭ ﺩﻫﺪ ﺗﻼﺵ ﺑﺮﺍﻱ
ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷــﻮﺩ ﺍﺟﻤﺎﻋﻲ ﻋﻠﻴﻪ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ
ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﻭ ﺟﺎﻣﻌﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑﻪﻃﻮﺭ ﻛﻠــﻲ ﻭ ﻣﺘﺤﺪ ﺑﺎ ﺍﻳﻦ ﺭﻭﻧﺪ
ﻣﺨﺎﻟﻒ ﺍﺳﺖ ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﻧﻴﺰ ﺑﻪ ﻃﻮﺭ ﺁﺷﻜﺎﺭﻱ ﺑﺪﻭﻥ ﺗﻮﺍﻥ
ﺍﺟﻤﺎﻉﺳﺎﺯﻱ ﺗﺼﻮﻳﺐ ﺷﺪ ﻭ ﻧﺘﻮﺍﻧﺴﺖ ﺣﺎﻣﻞ ﺍﻳﻦ ﭘﻴﺎﻡ ﺑﺎﺷﺪ.
ﻗﻄﻌﻨﺎﻣﻪ ﻣﺬﻛﻮﺭ ﻓﺎﻗﺪ ﺍﺭﺯﺵ ﺣﻘﻮﻗﻲ ﺍﺳــﺖ ﭼﺮﺍ ﻛﻪ ﻭﻗﺘﻲ ﭘﺮﻭﻧﺪﻩ
ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺑﺎﺷــﺪ ،ﺩﺭﺧﻮﺍﺳﺖ ﺍﻳﻦ ﺷﻮﺭﺍ ﻭ
ﺗﺼﻤﻴﻤﺎﺕ ﺁﻥ ﺣﺎﻛﻢ ﺑﺮ ﺩﺭﺧﻮﺍﺳــﺖ ﻫﻤﻪ ﻧﻬﺎﺩﻫﺎ ﺍﺯ ﺟﻤﻠﻪ ﺷﻮﺭﺍﻱ
ﺣﻜﺎﻡ ﺍﺳﺖ.
ﺑﻪ ﻃﻮﺭ ﻛﻠﻲ ﺷﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺁژﺍﻧﺲ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﻧﻴﺴﺖ
ﻛﻪ ﺑﺨﻮﺍﻫﺪ ﻓﺸــﺎﺭ ﺳﻴﺎﺳﻲ ﻣﺴــﺘﻘﻠﻲ ﺑﺮ ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﻛﻨﺪ .ﺩﺭ ﻧﺘﻴﺠﻪ
ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ ﺍﺭﺯﺵ ﺳﻴﺎﺳــﻲ ﻭ ﺣﻘﻮﻗﻲ ﻧﺪﺍﺷــﺘﻪ ﻭ ﺗﻨﻬﺎ ﻣﻲﺗﻮﺍﻧﺪ
ﺍﺑﺰﺍﺭ ﺗﺒﻠﻴﻐﺎﺗﻲ ﺑﺎﺷﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻫﻨﮕﻲﻫﺎ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺑﻌﺎﺩ ﺗﺒﻠﻴﻐﺎﺗﻲ ﻭ
ﺭﺳﺎﻧﻪﺍﻱ ﺟﻬﺖ ﺍﻋﻤﺎﻝ ﻓﺸﺎﺭ ﺑﺮ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺟﺪﻱ
ﻭ ﻓﺸﺎﺭﻫﺎﻱ ﺗﻬﺪﻳﺪﺁﻣﻴﺰ.
ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ ﻧﻴﺰ ﺑﺎﻳﺪ ﺍﺷﺎﺭﻩ ﺩﺍﺷﺖ ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻱ ﻏﺮﺏ
ﻣﺒﻨﻲ ﺑﺮ ﺭﺩ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ ﺍﺯ ﺟﺎﻧﺐ ﺍﻳﺮﺍﻥ ،ﻣﺤﻮﺭ ﺍﺻﻠﻲ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻳﻦ
ﻣﺒﺎﺩﻟﻪ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻱ ﺍﺳﺖ ﻭ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﻫﻢ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﻗﺒﻮﻝ
ﺩﺍﺭﺩ ،ﺍﻣﺎ ﻧﻜﺘﻪ ﺩﺭ ﻧﻈﺮ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﭘﻴﺸﻨﻬﺎﺩ ﺍﻟﺒﺮﺍﺩﻋﻲ ﺑﺎﻳﺪ
ﺑﻪﮔﻮﻧﻪﺍﻱ ﺍﺻﻼﺡ ﺷﻮﺩ ﻛﻪ ﺣﺎﻭﻱ ﺗﻀﻤﻴﻦﻫﺎﻱ ﻋﻴﻨﻲ ﺑﺮﺍﻱ ﺩﺭﻳﺎﻓﺖ
ﻗﻄﻌﻲ ﺳﻮﺧﺖ ﺗﻮﺳﻂ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ.
ﺑﻪ ﻫﺮﺗﺮﺗﻴﺐ ﺍﮔﺮﭼﻪ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻲ ﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻣﺴﺎﺋﻞ ﻫﺴﺘﻪﺍﻱ
ﺑﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻭﻓﺎﻕ ﺩﺍﺭﻧﺪ ﻛﻪ ﺗﺼﻮﻳﺐ ﺗﺤﺮﻳﻢﻫﺎ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻳﺮﺍﻥ
ﺗﺎﺛﻴﺮ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﻋﺰﻡ ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲ ﺭﺍ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻪ ﻧﻴﺎﺯﻫﺎﻱ
ﺩﻳﮕﺮ ﺩﻭﭼﻨﺪﺍﻥ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ،ﺍﻣﺎ ﻧﻤﻲﺗﻮﺍﻥ ﻣﻨﻜﺮ ﺗﺎﺛﻴﺮ ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ
ﺩﺭ ﺗﺼﻤﻴﻤﺎﺕ ﺩﻳﮕﺮ ﺁژﺍﻧﺲ ﻭ ﻫﻤﭽﻨﻴﻦ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﺩﺭﺑﺎﺭﻩ
ﺍﻳﺮﺍﻥ ﺷﺪ.
ﻧﻜﺘﻪ ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎ ﻳﻚ ﻓﺎﺻﻠﻪ ﺣﺪﻭﺩ ﺩﻭ ﺳﺎﻟﻪ ﺍﺯ
ﺁﺧﺮﻳﻦ ﻗﻄﻌﻨﺎﻣﻪﺍﻱ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﺧﺼﻮﺹ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ
ﺍﻳﺮﺍﻥ ﺻﺎﺩﺭ ﻛﺮﺩ ﻣﻨﺘﺸﺮ ﺷــﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺑﺎﺭﻫﺎ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﺎﺯﺩﻳﺪ ﻛﺮﺩ ﻭ ﺩﺭ ﮔﺰﺍﺭﺵﻫﺎﻱ ﺭﺳﻤﻲ ﺭﻭﻱ
ﺩﻭ ﻧﻜﺘﻪ ﺗﺎﻛﻴﺪ ﻛﺮﺩ :ﻧﻜﺘﻪ ﺍﻭﻝ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ ﻛﺎﻣﻼ ﺩﺳﺘﺮﺳﻲ ﻻﺯﻡ ﺑﻪ
ﺗﺎﺳﻴﺴــﺎﺕ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﺁژﺍﻧﺲ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻩ ﻭ ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﺩﺭ
ﻃﻮﻝ ﺩﻭﺭﻩ ﺑﺎﺯﺭﺳﻲ ﺁژﺍﻧﺲ ﻫﻴﭻ ﻧﺸﺎﻧﻪﺍﻱ ﻛﻪ ﺑﻴﺎﻧﮕﺮ ﻏﻴﺮﺻﻠﺢﺁﻣﻴﺰ
ﺑﻮﺩﻥ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ ﻣﺸــﺎﻫﺪﻩ ﻧﻜﺮﺩﻩ ﺍﺳﺖ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺻــﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﻪ ﻭ ﺑﻴﺎﻧﻴﻪ ﺩﺭ ﭼﻨﻴــﻦ ﻓﻀﺎﻳﻲ ﺟﺰ ﺍﻗﺪﺍﻣﻲ
ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﻳﺎﻧــﻪ ،ﻏﻴﺮﺣﻘﻮﻗﻲ ﻭ ﻏﻴﺮﻋﺎﺩﻻﻧــﻪ ﺗﻌﺒﻴﺮ ﺩﻳﮕﺮﻱ ﻧﺪﺍﺭﺩ
ﻭ ﺁﻧﭽــﻪ ﺩﺭ ﺁژﺍﻧﺲ ﺑﻪ ﺗﺼﻮﻳﺐ ﺷــﻮﺭﺍﻱ ﺣﻜﺎﻡ ﺭﺳــﻴﺪ ﺍﻗﺪﺍﻣﻲ ﺑﻮﺩ
ﻛﻪ ﺗﺤﺖ ﻓﺸــﺎﺭ ﺁﻣﺮﻳﻜﺎ ﭘﺲ ﺍﺯ ﻳﻚ ﺩﻭﺭﻩ ﺟﻨﺠﺎﻝ ﺑﺮﺳﺮ ﻏﻨﻲﺳﺎﺯﻱ
ﺍﻭﺭﺍﻧﻴﻮﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺑﺤﺚ ﺧﺮﻭﺝ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻭ ﻣﺘﻌﺎﻗﺒﺎ ﺗﺤﻮﻳﻞ ﺳﻮﺧﺖ
ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺭﺁﻛﺘﻮﺭ ﺗﻬﺮﺍﻥ ﻣﻄﺮﺡ ﺷــﺪ ﻭ ﺑﻴﺎﻧﮕﺮ ﺑﺮﺧﻮﺭﺩ ﻏﻴﺮﺻﺎﺩﻗﺎﻧﻪ
ﺑﺎ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﺑﺎﻳﺪ ﺍﺫﻋﺎﻥ ﺩﺍﺷــﺖ ﻣﻬﻤﺘﺮﻳﻦ ﺯﻳﺎﻥ ﻏــﺮﺏ ﺩﺭ ﺗﻌﺎﻗﺐ ﺍﻳﻦ ﻗﻄﻌﻨﺎﻣﻪ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﭘﺲ ﺍﻳﺮﺍﻥ ﻫﻤﻜﺎﺭﻱ ﺧﻮﺩ ﺑــﺎ ﺁژﺍﻧﺲ ﺭﺍ ﺩﻗﻴﻘﺎ
ﺑﺮﺍﻟﺰﺍﻣﺎﺕ ﭘﺎﺩﻣﺎﻧﻲ ﻣﻨﻄﺒﻖ ﺧﻮﺍﻫــﺪ ﻛﺮﺩ ﻭ ﻫﻴﭻ ﺍﻗﺪﺍﻡ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻳﺎ
ﺷﻔﺎﻑﺳــﺎﺯﻱ ﺍﺯ ﺟﺎﻧﺐ ﺍﻳﺮﺍﻥ ﻓﺮﺍﺗﺮ ﺍﺯ ﭘﺎﺩﻣﺎﻥ ﺍﻧﺠﺎﻡ ﻧﺨﻮﺍﻫﺪ ﮔﺮﻓﺖ.
ﻋــﻼﻭﻩ ﺑﺮ ﺍﻳﻨﻬﺎ ﻛﺎﻫﺶ ﻫﻤﻜﺎﺭﻱ ﺍﻳﺮﺍﻥ ﺑﺎ ﺁژﺍﻧﺲ ﺩﺭ ﺍﺑﻌﺎﺩ ﻣﺨﺘﻠﻒ ﺑﻪ
ﻣﻌﻨﻲ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻋﻤﻼ ﭼﺸﻢ ﻭ ﮔﻮﺵﻫﺎﻱ ﻏﺮﺏ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺴﺘﻪﺗﺮ
ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺁﺻﻒ ﻋﻠﻰ ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﻳﻚ ﻗﺪﻣﻰ ﺳﻘﻮﻁ
ﻧﻮﺑﺖ ﺷﻤﺎ ﻫﻢ ﺑﻪﺳﺮﺭﺳﻴﺪ ﺁﻗﺎﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺳﺎﺭﺍ ﻣﻌﺼﻮﻣﻲ
ﭘﺎﻛﺴــﺘﺎﻥ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑــﺎﺯ ﻫﻢ ﺻﺪﺭ ﺍﺧﺒــﺎﺭ ﺑﻴﻦﺍﻟﻤﻠﻠــﻰ ﺭﺍ ﺑﻪ
ﺧﻮﺩ ﺍﺧﺘﺼــﺎﺹ ﺩﺍﺩﻩﺍﺳــﺖ .ﺗﺎﺭﻳــﺦ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﭘﺮﺟﻤﻌﻴﺖ
ﻣﺴﻠﻤﺎﻥ ﺑﺴﻴﺎﺭ ﺯﻭﺩﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻣﺘﺤﺪﺍﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻭ ﺍﺭﻭﭘﺎﻳﻰ ﮔﻤﺎﻥ
ﻣﻰﻛﺮﺩﻧﺪ ،ﺗﻜﺮﺍﺭ ﻣﻰﺷﻮﺩ .ﺩﺭﺳﺖ ﺩﺭ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ
ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ،ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺩﻏﺪﻏﻪ ﺍﻣﻨﻴﺘﻰ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ
ﺑﺮ ﺗﺤﻮﻻﺕ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺳﺨﻦ ﻣﻰﮔﻮﻳﺪ ،ﭘﺎﻛﻰﻫﺎ ﺑﺎﺯ ﻫﻢ ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ
ﺑﺤﺮﺍﻥ ﺳﻴﺎﺳــﻰ ﺩﺍﺧﻠﻰ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ .ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﮔﻮﺭﺩﻭﻥ
ﺑﺮﺍﻭﻥ ،ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺑﺮﻳﺘﺎﻧﻴﺎ ،ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺑﻪ ﺳﻬﻞﺍﻧﮕﺎﺭﻯ ﺩﺭ ﺑﺮﺍﺑﺮ
ﺷﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﻣﺘﻬﻢ ﻣﻰﻛﻨﺪ ،ﺁﺻﻒ ﻋﻠﻰ ﺯﺭﺩﺍﺭﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ
ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﻭﺯﻫﺎﻯ ﺳﺨﺖ ﻣﺎﻧﺪﻥ ﻭ ﺭﻓﺘﻦ ﺩﺭ ﻗﺪﺭﺕ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻰﻛﻨﺪ.
ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﺷﺸــﻤﻴﻦ ﺭﻭﺯ ﺍﺯ ﻣﺎﻩ ﺳــﭙﺘﺎﻣﺒﺮ ﺳــﺎﻝ 2008ﻗﺮﻳﺐ ﺑﻪ
ﻳﻚ ﺳﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﮕﺬﺷﺘﻪ ﻛﻪ ﺑﺎﺯ ﻫﻢ ﺑﻮﻯ ﺩﺳﺖﺑﻪﺩﺳﺖ ﺷﺪﻥ ﻗﺪﺭﺕ
ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪﻣﺸﺎﻡ ﻣﻰﺭﺳــﺪ .ﮔﻮﻳﺎ ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺨﻰ ﻣﺮﺩﻣﺎﻥ ﺍﻳﻦ
ﻛﺸﻮﺭ ﻭ ﺍﻟﺒﺘﻪ ﺑﻴﺶ ﺍﺯ ﺁﻧﻬﺎ ،ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﭘﺎﻛﻰ ،ﺭﻭﺯﻫﺎﻯ ﻭﺩﺍﻉ ﭘﺮﻭﻳﺰ
ﻣﺸﺮﻑ ،ﺁﺧﺮﻳﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﻧﻈﺎﻣﻰﭘﻮﺵ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ
ﻛﺮﺩﻩﺍﺳــﺖ ،ﻣﺮﺩﻯ ﻛﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﻛﻮﺩﺗﺎﻳﻰ ﺁﺭﺍﻡ ﻭ ﺑﻰﺧﻮﻧﺮﻳﺰﻯ ﺩﺭ
ﺩﻭﺍﺯﺩﻫﻢ ﺍﻛﺘﺒﺮ ﺳــﺎﻝ 1999ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﮔﺮﻓﺖ ﻭ ﺩﺭﺳﺖ
9ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻫﺠﺪﻫﻤﻴﻦ ﺭﻭﺯ ﺍﺯ ﺁﮔﻮﺳﺖ ﺑﻪ ﻭﺍﺳﻄﻪ ﺗﺮﻭﺭ ﺑﻰﻧﻈﻴﺮ
ﺑﻮﺗﻮ ﻣﺠﺒﻮﺭ ﺷــﺪ ﺑﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺮﺩﻣﻰ ﭘﺎﺳــﺦ ﺩﺍﺩﻩ ﻭ ﻗﺪﺭﺕ ﺭﺍ ﺑﻪ
ﻫﻤﺴﺮ ﺯﻧﻰ ﺗﻘﺪﻳﻢ ﻛﻨﺪ ﻛﻪ ﺩﻭ ﺑﺎﺭ ﺩﺭ ﺗﺎﺭﻳﺦ ﺳﻴﺎﺳﻰ ﭘﺎﻛﺴﺘﺎﻥ ﻃﻌﻢ
ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺭﺍ ﭼﺸﻴﺪﻩ ﺑﻮﺩ.
ﺑﺮگﻫﺎﻯ ﺳﻴﺎﺳﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺑﻴﺴــﺖ ﻭ ﻫﻔﺘﻢ ﺩﺳﺎﻣﺒﺮ 2007
ﺑﻪ ﻧﻔﻊ ﺁﺻﻒ ﻋﻠــﻰ ﺯﺭﺩﺍﺭﻯ ﻭﺭﻕ ﺧﻮﺭﺩ ،ﻣﺮﺩﻯ ﻛﻪ ﻧﺎﻣﺶ ﺩﺭ ﻟﻴﺴــﺖ
ﭘﻨﺞ ﺛﺮﻭﺗﻤﻨﺪ ﻧﺨﺴﺖ ﻛﺸﻮﺭﺵ ﻣﻰﺩﺭﺧﺸــﺪ ﻭ ﺍﻟﺒﺘﻪ ﺑﻪ ﺩﻟﻴﻞ ﺛﺮﻭﺕ
ﻳﻚ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭﻯﺍﺵ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺩﻫﻪﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﺗﻬﺎﻡ ﻓﺴﺎﺩ ﻣﺎﻟﻰ
ﺭﺍ ﻫﻢ ﺑﺮ ﺩﻭﺵ ﻛﺸﻴﺪﻩﺍﺳﺖ .ﺗﺮﻭﺭ ﺑﻮﺗﻮ ،ﺯﻧﻰ ﻛﻪ ﺑﻪ ﻣﺎﺩﺭ ﺩﻣﻮﻛﺮﺍﺳﻰ ﺩﺭ
ﭘﺎﻛﺴﺘﺎﻥ ﺷﻬﺮﺕ ﺩﺍﺷﺖ ﺩﺭ ﺳﺎﻝ 2007ﻣﻴﻼﺩﻯ ﺁﻧﭽﻨﺎﻥ ﺩﺍﻏﻰ ﺑﺮ ﺩﻝ
ﭘﺎﻛﻰﻫﺎ ﻧﺸﺎﻧﺪ ﻛﻪ ﻫﻤﮕﺎﻥ ﺍﺗﻬﺎﻡﻫﺎﻯ ﻓﺴﺎﺩ ﻣﺎﻟﻰ ﻫﻤﺴﺮﺵ ﺭﺍ ﻓﺮﺍﻣﻮﺵ
ﻛﺮﺩﻧﺪ.ﺳﻪﺭﻭﺯﭘﺲﺍﺯﻣﺮگﺑﻮﺗﻮﺑﻮﺩﻛﻪﺭﻳﺎﺳﺖﺣﺰﺏﻣﺮﺩﻡﺑﻪﻫﻤﺴﺮﺵ
ﺭﺳﻴﺪ .ﺯﺭﺩﺍﺭﻯ ﭘﺲ ﺍﺯ ﺗﺮﻭﺭ ﻫﻤﺴﺮﺵ ﺑﺎ ﭼﺸﻤﺎﻧﻰ ﻛﻪ ﺍﺯ ﮔﺮﻳﻪ ﺳﺮﺥ ﺑﻮﺩ
ﺩﺭﻣﻘﺎﺑﻞ ﺩﻭﺭﺑﻴﻦ ﺧﺒﺮﻧﮕﺎﺭﺍﻥﺣﺎﺿﺮﺷﺪﻭﺍﺯﺑﻰﻣﻴﻠﻰﺑﺮﺍﻯ ﺍﺣﺮﺍﺯﭘﺴﺖ
ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺳﺨﻦ ﮔﻔﺖ .ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺣﺰﺏ ﻣﺮﺩﻡ ﻭ ﻣﺴﻠﻢ ﻟﻴﮓ
ﺑﻪﻫﻤﺮﺍﻩﭼﻨﺪﻳﻦﺣﺰﺏﻛﻮﭼﻚﺩﻳﮕﺮﺩﺭﺍﻧﺘﺨﺎﺑﺎﺕﭘﺎﻛﺴﺘﺎﻥﺑﺮگﺑﺮﻧﺪﻩ
ﺭﺍ ﺑﻪﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻧﺪ ،ﺑﺮﮔﻰ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻛﺎﺭﺕ ﻗﺮﻣﺰ ﻣﺸﺮﻑ ﺷﺪ
ﺑﺮﺍﻯ ﺍﺧﺮﺍﺝ ﺍﺯ ﺻﺤﻨﻪ ﺑﺎﺯﻯ ﺳﻴﺎﺳﻰ ﭘﺎﻛﺴﺘﺎﻥ .ﺑﻴﺴﺖ ﻭ ﻳﻜﻤﻴﻦ ﺭﻭﺯ ﺍﺯ
ﻣﺎﻩ ﻓﻮﺭﻳﻪ ﻛﻪ ﺍﺯ ﺭﺍﻩ ﺭﺳﻴﺪ ،ﺯﺭﺩﺍﺭﻯ ﻭ ﻧﻮﺍﺯ ﺷﺮﻳﻒ ﻛﻪ ﺑﺎ ﺣﻜﻢ ﺁﺷﺘﻰ ﻣﻠﻰ
ﻣﺸﺮﻑﺑﻪ ﻗﺪﺭﺕ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﺩﻧﺪ ،ﺩﺳﺖ ﺩﺭ ﺩﺳﺖﻫﻢ ﺍﺯ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ
ﺍﺗﺤﺎﺩ ﻣﻠﻰ ﺳﺨﻦ ﮔﻔﺘﻨﺪ ﻭ ﭘﺎﻛﺴﺘﺎﻧﻰ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﻳﮕﺮ ﺭﻧﮓ ﺍﺧﺘﻼﻑ
ﺳﻴﺎﺳــﻰ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﻧﺒﻴﻨﺪ .ﭘﻨﺠﻢ ﻣﺎﻩ ﻣﺎﺭﺱ ﺳﺎﻝ 2008ﻣﻴﻼﺩﻯ ﻫﻢ
ﺑﺮ ﺍﺳﺎﺱ ﺣﻜﻢ ﺁﺷﺘﻰ ﻣﻠﻰ ،ﺯﺭﺩﺍﺭﻯ ﺍﺯ ﭘﻨﺞ ﺍﺗﻬﺎﻡ ﻓﺴﺎﺩ ﻣﺎﻟﻰ ﺗﺒﺮﺋﻪ ﺷﺪ؛
ﺣﻜﻤﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﺭﻭﺯﻫﺎﻯ ﻧﺒﻮﺩ ﺑﻮﺗﻮ ﻭ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺍﺟﺒﺎﺭﻯ ﻣﺸﺮﻑ ﺑﻪ
ﻛﺎﺭ ﺁﻗﺎﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺪﻩ ﺑﻮﺩ ﺣﺎﻻ ﻃﻨﺎﺏ ﺩﺍﺭﻯ ﺷــﺪﻩ ﺍﺳﺖ ﺑﺮﺍﻯ
ﺧﺎﻟﻰ ﻛﺮﺩﻥ ﺯﻳﺮ ﭘﺎﻫﺎﻳﺶ.
ﺯﺭﺩﺍﺭﻯ ،ﻣﺮﺩﻯ ﻛﻪ ﻗﺎﻓﻴﻪ ﺭﺍ ﺑﺎﺧﺖ
ﺁﺻﻒ ﻋﻠﻰ ﺯﺭﺩﺍﺭﻯ ﺷــﺎﻳﺪ ﺳــﺨﺖﺗﺮﻳﻦ ﺭﻭﺯﻫــﺎﻯ ﻛﺎﺭﻯ ﻳﻚ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺍ ﺩﺭ ﻳﻚ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﭘﺸﺖﺳــﺮ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ.
ﻫﻤﺰﻣﺎﻧﻰ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺍﻭ ﺑﺎ ﺣﻀﻮﺭ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻛﺎﺥ ﺳﻔﻴﺪ
ﭼﻨﺪﺍﻥ ﻫﻢ ﺑﻪ ﻧﻔﻌﺶ ﺗﻤﺎﻡ ﻧﺸﺪ .ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﺣﺎﻟﻰ ﺟﺎﻣﻪ ﻳﺎﺯﺩﻫﻤﻴﻦ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﻛﺸﻮﺭﺵ ﺭﺍ ﺑﺮ ﺗﻦ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﻫﻢ ﺩﺭ ﻗﺎﻣﺖ
ﭼﻬﺎﺭﺩﻫﻤﻴﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﻛﺸﻮﺭﺵ ﺍﺯ ﺻﺪﻭﺭ ﭼﻚ ﺳﻔﻴﺪﺍﻣﻀﺎ
ﺑﺮﺍﻯ ﭘﺎﻛﻰﻫﺎ ﻭ ﺑﺮﮔﺸﺖ ﺧﻮﺭﺩﻥ ﭼﻚﻫﺎﻯ ﺗﻀﻤﻴﻨﻰ ﺁﻧﻬﺎ ﺑﻪ ﺳﺘﻮﻩ
ﺁﻣﺪﻩ ﺍﺳﺖ .ﺩﺭ ﻧﺨﺴــﺘﻴﻦ ﺭﻭﺯﻫﺎﻯ ﺣﻀﻮﺭ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻛﺎﺥ ﺳﻔﻴﺪ ﺑﻮﺩ
ﻛﻪ ﺍﻳﻦ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺩﻣﻮﻛﺮﺍﺕ ﻭ ﺟﻮﺍﻥ ﺑــﻪ ﺻﺮﺍﺣﺖ ﭘﺎﻛﻰﻫﺎ ﺭﺍ
ﻣﺨﺎﻃﺐ ﺳــﺨﻨﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛــﻪ ﺍﺯ ﺍﻳﻦ ﭘﺲ ﺩﺭ
ﺍﺯﺍﻯ ﺩﺳــﺘﺎﻭﺭﺩﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﭘﺎﻛﻰﻫﺎ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺷــﺒﻪﻧﻈﺎﻣﻴﺎﻥ
ﺍﺳﺖ ﻛﻪ ﺩﻻﺭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺭﻭﺍﻧﻪ ﭘﺎﻛﺴﺘﺎﻥ ﻣﻰﺷﻮﺩ .ﻫﻤﻴﻦ ﭼﻨﺪ
ﺟﻤﻠﻪ ﻛﺎﻓﻰ ﺑﻮﺩ ﺗﺎ ﻣﺮﺩﻡ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﺭﺗﺶ ﻭﻃﻦﭘﺮﺳﺖ ﺍﻳﻦ ﻛﺸﻮﺭ
ﺩﺳــﺖ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﺑﺨﻮﺍﻧﻨﺪ .ﺯﺭﺩﺍﺭﻯ ﺍﻣﺎ ﺑﺮﺍﻯ ﺭﺍﺿﻰ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻦ
ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭ ﻗﺎﻣﺖ ﺷﺮﻳﻜﻰ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻭ ﺍﻟﺒﺘﻪ ﺗﺎﻣﻴﻦ ﻛﻨﻨﺪﻩ ﻣﻨﺎﻓﻊ
ﻣﺎﻟﻰ ﺍﺳﻼﻡﺁﺑﺎﺩ ﺑﺴﻴﺎﺭ ﺯﻭﺩﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺗﺼﻮﺭ ﻣﻰﺷﻮﺩ ﺧﻮﺩ ﺭﺍ ﺑﺎﺧﺖ.
ﺍﺻﺮﺍﺭﻫﺎﻯ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻯ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺩﻭﻟﺖ ﭘﺎﻛﺴﺘﺎﻥ
ﺗﻮﺟﻴﻬﻰ ﻣﻨﻄﻘﻰ ﺩﺍﺷــﺖ .ﺍﺭﺗﺶ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﻫﺸﺖ ﺳﺎﻝ ﺍﺳﺖ
ﻛﻪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺯ ﺷﻤﺎﻝ ﺑﻪ ﺟﻨﻮﺏ ﻗﺸﻮﻥﻛﺸﻰ ﻣﻰﻛﻨﺪ ﺗﺎ ﺷﺎﻳﺪ
ﺑﺘﻮﺍﻧﺪ ﺍﺳــﺎﻣﻪ ﺑﻦ ﻻﺩﻥ ،ﺭﻫﺒــﺮ ﺍﻟﻘﺎﻋﺪﻩ ﻳﺎ ﻣﻼﻋﻤــﺮ ،ﻫﻤﺘﺎﻯ ﺍﻭ ﺩﺭ
ﮔﺮﻭﻩ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺑﻪ ﭼﻨﮓ ﺁﻭﺭﺩ ،ﺍﻣﺎ ﺩﺭﻳﻎ ﺍﺯ ﺫﺭﻩﺍﻯ ﻣﻮﻓﻘﻴﺖ .ﺩﺭ ﺍﻳﻦ
ﻣﻴﺎﻧﻪ ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﺑﻪﺧﺼﻮﺹ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻟﻰ ﻫﻢﻣﺮﺯ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺎ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﺑﻬﺸﺖ ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻳﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩﺍﺳﺖ ﻛﻪ ﺍﺯ ﺩﺳﺖ
ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﭘﺎﻛﺴﺘﺎﻥ ﮔﺮﻳﺨﺘﻪﺍﻧﺪ .ﺍﻭﺑﺎﻣﺎ ﺍﺳﺘﺮﺍﺗﮋﻯ
ﻓﺸﺎﺭ ﺑﺮ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺖ ﺗﺎ ﺷﺎﻳﺪ
ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﺷــﺮ ﺍﺭﺛﻴﻪ ﺷــﻮﻡ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﭘﻴﺸﻴﻦ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﻫﻢ ﺭﻫﺎﻳﻰ ﻳﺎﺑﺪ.
ﺩﺭ ﺍﻳــﻦ ﻣﻴﺎﻧﻪ ﺁﺻﻒ ﻋﻠــﻰ ﺯﺭﺩﺍﺭﻯ ﻣﺎﻧﺪ ﻭ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﺟﺎﻣﻪ
ﺍﺭﺛﻴﻪ ﻫﻤﺴــﺮﺵ ﻛﻪ ﺍﺩﺍﺭﻩ ﺁﻥ ﭼﻨﺪﺍﻥ ﻫﻢ ﺁﺳــﺎﻥ ﻧﺒﻮﺩ .ﺯﺭﺩﺍﺭﻯ ﺩﺭ
ﺍﺑﺘﺪﺍﻯ ﺍﻣﺮ ﺑﺮﺍﻯ ﺟﻠﺐ ﺗﻮﺟﻪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺩﺳﺖ ﺩﻭﺳﺘﻰ ﺑﻪ ﺳﻤﺖ
ﻃﺎﻟﺒﺎﻥ ﺩﺭﺍﺯ ﻛﺮﺩ؛ ﺣﺮﻛﺘﻰ ﻛﻪ ﺑﻰﺍﻏﺮﺍﻕ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺍﺷــﺘﺒﺎﻩ ﺍﻭ ﺑﻮﺩ
ﺩﺭ ﺟﺎﻣﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ .ﺩﺭﻩ ﺳﻮﺍﺕ ﻛﻪ ﺣﻀﻮﺭ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺎﻟﺒﺎﻥ ﺩﺭ
ﺁﻥ ﺍﻣﻨﻴﺖ ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ﺭﺍ ﺗﻬﺪﻳﺪ ﻣﻰﻛﺮﺩ ،ﻧﺨﺴــﺘﻴﻦ ﻣﻜﺎﻧﻰ ﺑﻮﺩ
ﻛﻪ ﺯﺭﺩﺍﺭﻯ ﺑــﺮﺍﻯ ﺧﻮﺩﻧﻤﺎﻳﻰ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩ ﺩﺭ ﺣﺮﻛﺖ ﻧﺨﺴــﺖ ﻭ
ﺁﻗﺎﻯ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻧﻪ ﺍﺭﺗﺶ ﺭﺍ ﺑﻪ ﺳﻤﺖ ﺳﻮﺍﺕ ﺭﻭﺍﻧﻪ ﻛﺮﺩ ﻭ ﻧﻪ ﺍﺯ ﺁﻧﻬﺎ
ﺧﻮﺍﺳﺖ ﻛﻪ ﺗﺴﻠﻴﺤﺎﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺗﺤﻮﻳﻞ ﺩﻫﻨﺪ .ﻧﺎﻣﻪﺍﻯ ﺍﺯ ﺳﻮﻯ
ﭘﺎﻳﺘﺨﺖ ﺑﻪ ﺩﺭﻩ ﺳﻮﺍﺕ ﺭﻭﺍﻧﻪ ﺷﺪ ﺩﺍﻝ ﺑﺮ ﺩﻭﺳﺘﻰ .ﺯﺭﺩﺍﺭﻯ ﺍﺯ ﻃﺎﻟﺒﺎﻥ
ﺧﻮﺍﺳﺖ ﺗﺎ ﻗﺪﺭﺕﻃﻠﺒﻰ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺳﻮﺍﺕ ﻣﺤﺪﻭﺩ ﻛﻨﻨﺪ ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺍﺯ
ﻗﻮﺍﻧﻴﻦ ﺍﺳﻼﻣﻰ ﻣﺪ ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﭘﻴﺎﺩﻩ
ﻛﻨﻨﺪ .ﺯﺭﺩﺍﺭﻯ ﺑﻪ ﺧﻴﺎﻝ ﺧــﻮﺩ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﻣﺤﺪﻭﺩ ﻛﺮﺩ ﻏﺎﻓﻞ ﺍﺯ ﺁﻧﻜﻪ
ﺩﺳﺖ ﺩﺭ ﻻﻧﻪ ﺯﻧﺒﻮﺭ ﺑﺮﺩﻩ ﺑﻮﺩ .ﻳﻚ ﻣﺎﻩ ﺍﺯ ﺍﻣﻀﺎﻯ ﺗﻮﺍﻓﻘﻨﺎﻣﻪ ﺁﺗﺶﺑﺲ
ﻣﻴــﺎﻥ ﻃﺎﻟﺒﺎﻥ ﻭ ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ﻧﮕﺬﺷــﺘﻪ ﺑﻮﺩ ﻛــﻪ ﺗﻠﻔﻦﻫﺎﻯ ﻛﺎﺥ
ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﺩﺭ ﺍﺳﻼﻡ ﺁﺑﺎﺩ ﭘﺸﺖ ﺳــﺮ ﻫﻢ ﺯﻧﮓ ﺧﻮﺭﺩ .ﭘﻴﺎﻡ
ﺳــﺎﺩﻩ ﺑﻮﺩ ﻭ ﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻰ :ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭼﻪ ﻧﺸﺴﺘﻪ ﺍﺳﺖ ﻛﻪ
ﺷﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﻣﺴﻴﺮ ﭘﺎﻳﺘﺨﺖ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ.
ﺧﺒﺮ ﺑﻪﺳﺮﻋﺖ ﺑﻪ ﮔﻮﺵ ﻛﺎﺥ ﺳﻔﻴﺪ ﻫﻢ ﺭﺳﻴﺪ .ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﻛﻪ ﺍﺯ
ﺍﺑﺘﺪﺍ ﻣﺨﺎﻟﻒ ﻃﺮﺡ ﺩﻭﺳﺘﻰ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺑﻮﺩ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻧﮕﺮﺍﻥ ﺩﻭﻟﺖ
ﻧﻮﭘﺎﻯ ﺯﺭﺩﺍﺭﻯ ﺑﺎﺷﺪ ﺩﻏﺪﻏﻪ ﺗﺴﻠﻴﺤﺎﺕﻫﺴﺘﻪﺍﻯ ﺭﺍ ﺩﺭ ﺳﺮ ﺩﺍﺷﺖ ﻛﻪ
ﻣﻰﺗﻮﺍﻧﺴﺖ ﺑﻪ ﺍﺳﺒﺎﺏﺑﺎﺯﻯ ﺑﺪﻝ ﺷﻮﺩ ﺩﺭ ﺩﺳﺖ ﺗﺮﻭﺭﻳﺴﺖﻫﺎ ﺑﺮﺍﻯ
ﺍﻧﺘﻘﺎﻡﮔﻴﺮﻯ ﺍﺯ ﻛﺎﺥ ﺳﻔﻴﺪﻧﺸﻴﻦﻫﺎ .ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺭﺗﺶ ﻭﺍﺭﺩ ﻋﻤﻞ ﺷﺪ ﻭ
ﻗﺮﻳﺐ ﺑﻪ ﻳﻚ ﻣﺎﻩ ﺣﻤﻠﻪ ﺑﻪ ﺳﻮﺍﺕ ﺍﺯ ﺯﻣﻴﻦ ﻭ ﺁﺳﻤﺎﻥ ﻫﻢ ﻫﺰﺍﺭﺍﻥ ﭘﺎﻛﻰ
ﺑﻰﮔﻨﺎﻩ ﺭﺍ ﺁﻭﺍﺭﻩ ﻛﺮﺩ ﻭ ﻫﻢ ﺍﻟﺒﺘﻪ ﻣﻨﻄﻘﻪ ﺭﺍ ﺍﺯ ﻃﺎﻟﺒﺎﻥ ﻣﺒﺮﺍ.
ﻧﺨﺴﺘﻴﻦ ﺍﺷــﺘﺒﺎﻩ ﺯﺭﺩﺍﺭﻯ ﺍﻣﺎ ﺩﻳﮕﺮ ﺗﻜﺮﺍﺭ ﻧﺸــﺪ .ﺍﻛﻨﻮﻥ ﻗﺮﻳﺐ ﺑﻪ
ﻳﻚ ﻣﺎﻩ ﺍﺳــﺖ ﻛﻪ ﺷــﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﺩﺭ ﻣﻨﺎﻃﻖ ﺷــﻤﺎﻝ ﻭ ﺷﻤﺎﻝ ﻏﺮﺑﻰ
ﺍﻳﻦ ﻛﺸــﻮﺭ ﺷــﺒﻪ ﻧﻈﺎﻣﻴﺎﻥ ﺭﺍ ﺑﻪ ﻛﻤﻚ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ ﺯﻳﺮ ﺑﺎﺭﺍﻥ ﮔﻠﻮﻟﻪ
ﮔﺮﻓﺘﻪﺍﻧﺪ.ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻯﺍﻣﻨﻴﺘﻰﺯﺭﺩﺍﺭﻯﻫﻢﺑﺮﺧﻼﻑﺳﻴﺎﻩﻧﻤﺎﻳﻰﻫﺎﻯ
ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﻛﻢ ﻧﺒﻮﺩﻩ ﺍﺳــﺖ .ﻛﺸﺘﻪ ﺷــﺪﻥ ﻣﺮﺩ ﺷﻤﺎﺭﻩ ﻳﻚ ﻃﺎﻟﺒﺎﻥ
ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺩﺳﺘﮕﻴﺮﻯ ﺷــﻤﺎﺭﻯ ﺍﺯ ﻣﻘﺎﻡﻫﺎﻯ ﺭﺩﻩﺑﺎﻻﻯ ﺍﻳﻦ ﮔﺮﻭﻩ
ﺩﺳﺘﺎﻭﺭﺩﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻥ ﺑﻪ ﺭﺍﺣﺘﻰ ﺍﺯ ﺁﻥ ﮔﺬﺷﺖ.
ﺁﺷﺘﻰ ﻣﻠﻰ ،ﺳﻨﺪ ﻧﺠﺎﺕ ﻳﺎ ﻃﻨﺎﺏﺩﺍﺭ
ﺁﻧﭽــﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻋﺮﺻﻪ ﺭﺍ ﺑﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﭘﺎﻛﺴــﺘﺎﻥ ﺗﻨﮓ
ﻛﺮﺩﻩ ،ﻧﻪ ﺍﻣﻨﻴﺖ ﺗﺴﻠﻴﺤﺎﺕ ﻫﺴــﺘﻪﺍﻯ ﭘﺎﻛﺴﺘﺎﻥ ﺍﺳﺖ ﻭ ﻧﻪ ﻋﺎﻣﻠﻰ
ﺧﺎﺭﺟﻰ .ﺯﺧﻢ ﻛﻬﻨﻪ ﺑﺎﺯ ﺩﻫﺎﻥ ﺑﺎﺯ ﻛﺮﺩﻩﺍﺳــﺖ .ﺍﺗﻬﺎﻡ ﻓﺴﺎﺩ ﻣﺎﻟﻰ ﻛﻪ
ﺍﺯ ﻗﺮﻳﺐ ﺑﻪ ﺩﻭ ﺩﻫﻪ ﭘﻴﺶ ﮔﺮﻳﺒﺎﻧﮕﻴﺮ ﺯﺭﺩﺍﺭﻯ ﺍﺳﺖ ﺑﺎﺯ ﻫﻢ ﻋﺰﻡ ﺧﻮﺩ
ﺭﺍ ﺑﺮﺍﻯ ﭘﺎﻳﻴﻦ ﻛﺸــﻴﺪﻥ ﺍﻭ ﺍﺯ ﻗﺪﺭﺕ ﺟﺰﻡ ﻛﺮﺩﻩﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ
ﻋﺪﻡ ﻫﻤﺮﺍﻫﻰ ﺍﺭﺗﺶ ﺑﺎ ﺯﺭﺩﺍﺭﻯ ﻭ ﻛﺎﻫﺶ ﻣﺤﺒﻮﺑﻴﺖ ﭼﺸﻤﮕﻴﺮ ﺍﻭ ﻧﺰﺩ
ﻫﻤﻮﻃﻨﺎﻧﺶ ﻫﻢ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠﺖ ﺷﺪﻩﺍﺳﺖ .ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺍﺭﺗﺶ ﻛﻪ ﺑﻪ
ﻓﺮﻣﺎﻧﺒﺮﻯ ﺍﺯ ﻣﺮﺩﻯ ﻧﻈﺎﻣﻰ ﻣﺎﻧﻨﺪ ﻣﺸــﺮﻑ ﺧﻮﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺍﺯ ﺩﺳﺖ
ﺧﻮﺵﺭﻗﺼﻰﻫﺎﻯ ﺁﻗﺎﻯﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺍﻯ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﻪ ﺳــﺘﻮﻩ
ﺁﻣﺪﻩﺍﻧﺪ .ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺍﻣﺎ ﺯﺭﺩﺍﺭﻯ ﺑﺮﺍﻯ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻥ ﺩﻝ ﻣﺨﺎﻟﻔﺎﻥ
ﺧﻮﺩ ﻭ ﺟﺮﻳﺎﻥ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺩﺭ ﺣﺎﻝ ﻭﺍﮔﺬﺍﺭﻯ ﺑﺨﺸﻰ ﺍﺯ ﺍﺧﺘﻴﺎﺭﻫﺎﻯ
ﺧﻮﺩ ﺑﻪ ﻳﻮﺳــﻒ ﺭﺿﺎ ﮔﻴﻼﻧﻰ ﺍﺳﺖ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺗﺒﺤﺮ ﺧﻮﺩ ﺭﺍ
ﺩﺭ ﻣﺮﺩﻡﺩﺍﺭﻯ ﺳﻴﺎﺳﻰ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ .ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﻧﺨﺴﺘﻴﻦ
ﺗﺤﻮﻝ ﺳﻴﺎﺳﻰ ﻣﺴــﺌﻮﻟﻴﺖ ﻓﺮﻣﺎﻧﺪﻫﻰ ﻛﻞ ﻗﻮﺍ ﺭﺍ ﺑﻪ ﮔﻴﻼﻧﻰ ﻭﺍﮔﺬﺍﺭ
ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻣﺴﺌﻮﻟﻴﺘﻰ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﻛﻨﺘﺮﻝ ﺗﺴﻠﻴﺤﺎﺕ ﻫﺴﺘﻪﺍﻯ
ﺍﻳﻦ ﻛﺸﻮﺭ ﻫﻢ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺍﺧﺘﻴﺎﺭﻫﺎﻯ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﺁﺧﺮﻳﻦ ﻧﻄﻖ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺧﻮﺩ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺗﺎ
ﭘﺎﻳﺎﻥ ﺳﺎﻝ ﺟﺎﺭﻯ ﻣﻴﻼﺩﻯ ﺑﺨﺶ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﺧﺘﻴﺎﺭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻫﻢ
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﻔﺎﺩ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺑﻪ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻭﺍﮔﺬﺍﺭ ﻛﻨﺪ.
ﺟﺮﻳﺎﻥﻫــﺎﻯ ﻣﺨﺎﻟــﻒ ﺳﻴﺎﺳــﻰ ﻫﻢ ﺩﺳــﺖ ﺍﺯ ﺳــﺮ ﺯﺭﺩﺍﺭﻯ
ﺑﺮﻧﻤﻰﺩﺍﺭﻧﺪ ﻭ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﻭﻯ ﺗﻨﻬﺎ ﭘﺎﻧﺰﺩﻩﻣﺎﻩ ﺍﺯ ﺩﻭﺭﺍﻥ ﭘﻨﺞﺳﺎﻟﻪ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺧﻮﺩ ﺭﺍ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺘﻪ ،ﺧﻮﺍﻫﺎﻥ ﺍﻋﻄﺎﻯ ﻛﺎﻣﻞ
ﺍﺧﺘﻴﺎﺭﻫﺎﻯ ﺍﻭ ﺑﻪ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻳﺎ ﺍﺳــﺘﻌﻔﺎ ﻫﺴﺘﻨﺪ .ﺍﺯ ﺑﺎﺏ ﻗﺎﻧﻮﻧﻰ
ﺯﺭﺩﺍﺭﻯ ﺗﺎ ﺯﻣﺎﻥ ﺑﻘﺎ ﺩﺭ ﭘﺴﺖ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺯ ﻣﺼﻮﻧﻴﺖ ﻗﻀﺎﻳﻰ
ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ.
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ﮔﻔﺖﻭﮔﻮﻱ ﻣﺜﻠﺚ ﺑﺎ ﭘﻴﺮﻣﺤﻤﺪ ﻣﻼﺯﻫﻲ
ﻫﻤﻪ ﻋﻠﻴﻪ ﺯﺭﺩﺍﺭﻱ
ﻛﺴﺮﺍ ﺍﺻﻔﻬﺎﻧﻰ
ﭘﺎﻛﺴﺘﺎﻥ ﺷﺮﺍﻳﻂ ﺑﻰﺛﺒﺎﺗﻰ ﺭﺍ ﺍﺯ ﺳﺮ ﻣﻲﮔﺬﺭﺍﻧﺪ ﺑﻪﮔﻮﻧﻪﺍﻯ
ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻰﺳﺎﺑﻘﻪ ﺍﺳﺖ.
ﻓﺸﺎﺭ ﺑﻪ ﺁﺻﻒﻋﻠﻰ ﺯﺭﺩﺍﺭﻯ ﺟﻬﺖ ﺍﺳﺘﻌﻔﺎ ﻭ ﻭﺍﮔﺬﺍﺭﻯ ﺑﺨﺸﻰ
ﺍﺯ ﻭﻇﺎﻳﻔﺶ ﺑﻪ ﭘﺎﺭﻟﻤﺎﻥ ﻳﺎ ﺩﺳـﺖﻛﻢ ﺑﻪ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻓﻀﺎﻯ
ﺳﻴﺎﺳﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﭘﻴﭽﻴﺪﻩﺗﺮ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﭘﺮﺳﺶ ﻧﺰﺩ
ﺍﻫﻞﻧﻈﺮ ﻣﻄﺮﺡ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﺍﺳﺘﻌﻔﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺯﺭﺩﺍﺭﻯ – ﻛﻪ
ﺑﺎ ﭘﺸـﺘﻮﺍﻧﻪ ﻫﻤﺴـﺮﺵ ،ﻣﺮﺣﻮﻣﻪ ﺑﻰﻧﻈﻴﺮ ﺑﻮﺗﻮ ﻭ ﻧﻪ ﻛﻔﺎﻳﺖ
ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺑﻪ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺭﺳﻴﺪﻩ – ﻣﺴﻴﺮ ﺗﺤﻮﻻﺕ
ﺳﻴﺎﺳﻰ ﭘﺎﻛﺴﺘﺎﻥﺭﻭ ﺑﻪﻛﺪﺍﻡﺳﻮﺧﻮﺍﻫﺪﺩﺍﺷﺖ .ﭼﻨﻴﻦﺍﺳﺖ
ﻛﻪ ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﺁﺗﺸﻔﺸﺎﻥ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺣﺎﻝ ﻓﻌﺎﻝ ﺷﺪﻥ
ﺍﺳﺖ .ﺩﺭ ﻭﺍﻗﻊ ،ﻣﻲﺗﻮﺍﻥ ﺳﻪ ﻻﻳﻪ ﺳﻴﺎﺳﻰ ﺭﺍ ﺑﻪ ﻣﺜﺎﺑﻪ ﺳﻪ ﻻﻳﻪ
ﻗﺪﺭﺕ ﺩﺭ ﺍﻳﻦ ﻛﺸـﻮﺭ ﺑﺮﺷـﻤﺮﺩ – 1 :ﺍﭘﻮﺯﻳﺴﻴﻮﻥ – 2ﺍﺭﺗﺶ
– 3ﻗﻀﺎﺕﺩﻳﻮﺍﻥﻋﺎﻟﻰ.ﺑﺮﻫﻤﻴﻦﺍﺳﺎﺱﺑﺎﭘﻴﺮﻣﺤﻤﺪﻣﻼﺯﻫﻰ،
ﻛﺎﺭﺷﻨﺎﺱ ﻣﺴﺎﺋﻞ ﺷﺒﻪ ﻗﺎﺭﻩ ﺑﻪ ﮔﻔﺖﻭﮔﻮ ﻧﺸﺴﺘﻴﻢ ﺗﺎ ﭼﻨﺪ ﻭ
ﭼﻮﻥ ﺍﻭﺿﺎﻉ ﻓﻌﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ ،ﺍﺳﺘﻌﻔﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺯﺭﺩﺍﺭﻯ ﻭ
ﭼﺎﻟﺶﻫﺎﻯ ﭘﻴﺶﺭﻭﻯ ﺩﻭﻟﺖ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﻨﻴﻢ.
ﭼﻨﺪﻯ ﺍﺳـﺖ ﻓﺸﺎﺭ ﺑﺮ ﺯﺭﺩﺍﺭﻯ ﺟﻬﺖ ﺍﺳـﺘﻌﻔﺎ ﺑﺎﻻ ﮔﺮﻓﺘﻪ ﻭ
ﺷﺮﺍﻳﻂ ﺳﻴﺎﺳـﻰ ﻭ ﺩﺍﺧﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ ﻫﻢ ﺑﻪ ﺷﺪﺕ ﺑﻰﺛﺒﺎﺕ
ﺍﺳـﺖ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳـﺎﺱ ﺯﺭﺩﺍﺭﻯ – ﺭﺋﻴﺲﺟﻤﻬﻮﺭ – ﺑﺮﺧﻰ
ﺍﺧﺘﻴﺎﺭﺍﺕ ﺧﻮﺩ ﺍﺯ ﺟﻤﻠﻪ » ﻧﻈﺎﺭﺕ ﺑﺮﺗﺎﺳﻴﺴﺎﺕ ﻫﺴﺘﻪﺍﻯ« ﺭﺍ
ﺑﻪ ﻧﺨﺴﺖ ﻭﺯﻳﺮ – ﻳﻮﺳﻒ ﺭﺿﺎ ﮔﻴﻼﻧﻰ – ﺗﻔﻮﻳﺾ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺗﺤﻠﻴﻞ ﺷﻤﺎ ﺍﺯ ﺍﻭﺿﺎﻉ ﻓﻌﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﺳﺘﻌﻔﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ
ﺯﺭﺩﺍﺭﻯ ﭼﻴﺴﺖ؟
ﺭﻗﺎﺑﺖ ﻣﻴﺎﻥ ﺩﻭ ﺣﺰﺏ ﺍﺻﻠﻰ ﻳﻌﻨﻰ ﺣﺰﺏ ﻣﺮﺩﻡ ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﺣﺰﺏ
ﻣﺴﻠﻢ ﻟﻴﮓ )ﺷﺎﺧﻪ ﻧﻮﺍﺯ( ﺑﺴــﻴﺎﺭ ﺟﺪﻯ ﺍﺳﺖ .ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺭﻗﺎﺑﺖ
ﻣﻴﺎﻥ ﺍﻳﻦ ﺩﻭ ﺣﺰﺏ ﺑﻮﺩﻩ ﻛﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎﺯﺗﺎﺑﻰ ﺍﺯ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﻭ
ﺣﺰﺑﻰ ﻗﺪﺭﺕ ﺑﻮﺩ ﻛﻪ ﺟﺎﺑﻪﺟﺎﻳﻰ ﻗﺪﺭﺕ ﺭﺍ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﺩﺭ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ ﺍﻣﺎ ﻣﺴﺎﺋﻠﻰ ﭘﻴﺶﺁﻣﺪ ﻛﻪ ﺣﺰﺏ ﻣﺮﺩﻡ ﺭﺍ ﻛﺎﻣﻼ ﺩﺭ
ﻣﻮﻗﻌﻴﺖ ﺿﻌﻴﻒ ﻗﺮﺍﺭ ﺩﺍﺩ :ﺍﻭﻝ ،ﺗﺼﻤﻴﻤﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻋﻔﻮ
ﺯﺭﺩﺍﺭﻯ ﻣﻄﺮﺡ ﺍﺳــﺖ .ﭘﺮﻭﻳﺰ ﻣﺸﺮﻑ ﺩﺭ ﺩﻭﺭﻩ ﺣﻜﻮﻣﺖ ﺧﻮﺩ ﻓﺮﻣﺎﻥ
ﻋﻔﻮ ﻋﻤﻮﻣﻲ ﺻﺎﺩﺭ ﻛﺮﺩ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ
ﺩﺍﺭﺍﻯ ﻓﺴــﺎﺩ ﺳﻴﺎﺳــﻰ ﺍﺯ ﺟﻤﻠــﻪ ﺁﺻــﻒ ﻋﻠــﻰ ﺯﺭﺩﺍﺭﻯ ﺭﺍ ﻫﻢ ﺩﺭ
ﺑﺮ ﻣﻲﮔﺮﻓﺖ .ﻣﺪﺕ ﺯﻣﺎﻥ ﺍﻳﻦ ﻋﻔﻮ ﺩﺭ 28ﻧﻮﺍﻣﺒﺮ ]ﭼﻨﺪﺭﻭﺯ ﭘﻴﺶ[ ﺑﻪ
ﺍﺗﻤﺎﻡ ﺭﺳﻴﺪ ﻭ ﺍﻛﻨﻮﻥ ﺍﺑﺘﻜﺎﺭ ﻋﻤﻞ ﺩﺭ ﺩﺳﺖ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ
ﺑﺪﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺍﻳﻦ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺗﺼﻤﻴﻢ ﻣﻲﮔﻴﺮﺩ ﺁﻳﺎ ﭘﺮﻭﻧﺪﻩ
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ﻓﺴﺎﺩ ﻣﺎﻟﻰ ﺯﺭﺩﺍﺭﻯ – ﻛﻪ ﻣﺪﺗﻰ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ ﺁﻥ ﺯﻧﺪﺍﻥ ﺑﻮﺩ – ﺑﺎﺯ ﺷﻮﺩ
ﻳﺎ ﺧﻴﺮ .ﭼﺮﺍ ﻛﻪ ﺍﮔﺮ ﺍﻳــﻦ ﭘﺮﻭﻧﺪﻩ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ ﺟﺮﻳﺎﻥ ﺍﻓﺘﺪ ﻣﻌﻨﺎﻯ ﺁﻥ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺣﺎﺿﺮ ﺩﺭ ﻗﺪﺭﺕ ﻣﻮﺭﺩ ﻣﺤﺎﻛﻤﻪ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ ﻭ ﺍﻳﻦ ﺩﺳﺖ ﻛﻢ ﺩﺭ ﺳﻨﺖ ﻗﻀﺎﻳﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺳﺎﺑﻘﻪ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ.
ﺍﻟﺒﺘﻪ ﻭﻛﻼﻯ ﺯﺭﺩﺍﺭﻯ ﺍﻣﻴﺪﻭﺍﺭﻧﺪ ﺍﺯ ﻳﻚ ﻣﺎﺩﻩ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﻨﺪ ﺗﺎ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺩﺭ ﻗﺪﺭﺕ ﺍﺳﺖ ﻣﺼﻮﻧﻴﺖ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ .ﻃﺮﺡ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺭﻗﺎﺑﺖ ﻣﻴﺎﻥ ﺣﺰﺏ ﻣﺴﻠﻢ
ﻟﻴﮓ ﺷﺎﺧﻪ ﻧﻮﺍﺯ ﺑﺎ ﺣﺰﺏ ﻣﺮﺩﻡ ﺗﺸﺪﻳﺪ ﻳﺎﻓﺘﻪ .ﺩﺭ ﻭﺍﻗﻊ ﻗﻀﺎﺕ ﺩﻳﻮﺍﻥ
ﻋﺎﻟﻰ ﻋﻤﺪﺗﺎ ﻫﻮﺍﺩﺍﺭ ﺣﺰﺏ ﻣﺴــﻠﻢ ﻟﻴﮓ ﻫﺴﺘﻨﺪ ﻭ ﺁﻥ ﮔﺮﻭﻫﻰ ﻛﻪ ﺩﺭ
ﺯﻣﺎﻥ ﻣﺸﺮﻑ ﺑﺮﻛﻨﺎﺭ ﺷﺪﻩ ﺑﻮﺩﻧﺪ – ﻗﺎﺿﻰ ﭼﻮﺩﺭﻯ ﻭ ﻫﻤﻔﻜﺮﺍﻥ ﺍﻭ – ﺑﺎ
ﺣﺰﺏ ﻣﺮﺩﻡ ﻭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺁﻥ ﺧﻴﻠﻰ ﺳﺮ ﺳﺎﺯﮔﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﻃﺮﺡ ﻣﺴﺎﺋﻠﻰ ﻣﺜﻞ ﮔﺸــﻮﺩﻥ ﭘﺮﻭﻧﺪﻩ ﻓﺴﺎﺩ ﺯﺭﺩﺍﺭﻯ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ
ﺣﺰﺏ ﻣﺮﺩﻡ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻛﻪ ﻧﺘﻮﺍﻧﺪ ﺑﻪ ﻗﺪﺭﺕ ﺍﺩﺍﻣﻪ ﺩﻫﺪ
ﻭ ﺣﻀﻮﺭ ﺧﻮﺩ ﺩﺭ ﻗﺪﺭﺕ ﺭﺍ ﺗﺜﺒﻴﺖ ﻛﻨﺪ .ﺩﻭﻡ ،ﻭﺿﻌﻴﺖ ﺍﺭﺗﺶ ﺍﺳﺖ.
ﺍﺭﺗﺶ ﺗﺤﺖ ﻓﺸــﺎﺭ ﺩﻭﻟﺖ ﺯﺭﺩﺍﺭﻯ ﻭ ﺁﻣﺮﻳﻜﺎ ﻣﺠﺒﻮﺭ ﺷﺪ ﺩﺭﻩ ﺳﻮﺍﺕ
ﺭﺍ ﺗﺼﺮﻑ ﻭ ﺩﺭ ﻭﺯﻳﺮﺳﺘﺎﻥ ﭘﻴﺮﻭﺯﻯﻫﺎﻳﻰ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ .ﺑﺴﻴﺎﺭﻯ ﺩﺭ
ﭘﺎﻛﺴــﺘﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ ﺍﻃﻼﻋﺎﺗﻰ ﻛﻪ ﺍﺭﺗﺶ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﺩﺍﺩﻩ
ﺑــﺎ ﻭﺿﻌﻴﺖ ﺁﻥ ﻣﻨﺎﻃــﻖ ﻫﻤﺨﻮﺍﻧﻰ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ .ﻋــﻼﻭﻩ ﺑﺮ ﺍﻳﻦ،
ﺣﻤﻠﻪ ﺍﺭﺗﺶ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺑﻪ ﻭﺯﻳﺮﺳﺘﺎﻥ ﺑﺎﻋﺚ ﺷﺪ ﻛﻪ ﺟﻨﮓ
ﮔﺴــﺘﺮﺵ ﻳﺎﺑﺪ ﻭ ﻋﻤﻠﻴﺎﺕ ﺍﻧﺘﺤﺎﺭﻯ ﺩﺭ ﺷﻬﺮﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺣﺘﻲ ﺩﺭ
ﺭﺍﻭﻟﭙﻨﺪﻯ ،ﻣﻘﺮ ﺳﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺍﺭﺗﺶ ﺍﻧﺠﺎﻡ ﺷﻮﺩ ﻭ ﺍﻳﻦ ﻣﻜﺎﻥ ﻣﻬﻢ
ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺍﻳﻦ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺍﺭﺗﺶ ﺍﺯ ﻭﺿﻌﻴﺖ ﻧﺎﺭﺍﺿﻰ
ﺍﺳــﺖ ﻭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺣﺰﺏ ﻣﺮﺩﻡ ﺭﺍ ﺑﻪ ﺯﻳﺎﻥ ﺧﻮﺩ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻲﻛﻨﺪ.
ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﭼﻨﺪ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻣﻄﺮﺡ ﺷــﺪﻩ :ﻳﻜﻰ ﺍﻳﻨﻜﻪ ﺍﺭﺗﺶ ﻫﻢ
ﭘﺸﺖ ﻗﻀﻴﻪ ﺑﺎﺷــﺪ ﺗﺎ ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺣﺰﺏ ﻣﺮﺩﻡ ﻧﺘﻮﺍﻧﺪ ﻛﺎﺭ ﺧﻮﺩ ﺭﺍ
ﺍﺩﺍﻣﻪ ﺩﻫﺪ ژﻧﺮﺍﻝﻫﺎ ﺧﻮﺩ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺷﻮﻧﺪ .ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﺍﮔﺮ ﺷﺮﺍﻳﻂ
ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﻧﻈﺎﻣﻴﺎﻥ ﻣﻴﺴﺮ ﻧﺒﺎﺷﺪ ﺁﻧﻬﺎ ﺑﺎ ﻧﻮﺍﺯﺷﺮﻳﻒ ﻛﻨﺎﺭ ﺑﻴﺎﻳﻨﺪ ﻭ
ﺗﺒﺎﺩﻝ ﻗﺪﺭﺕ ﺣﺰﺑﻰ ﺭﺍ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺳﺎﺯﻧﺪ .ﺍﺣﺘﻤﺎﻝ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﺩﻳﻮﺍﻥ
ﻋﺎﻟﻰ ﺭﺍﻯ ﺑــﻪ ﺑﻰﺻﻼﺣﻴﺘﻰ ﻭ ﺑﺮﻛﻨﺎﺭﻯ ﺯﺭﺩﺍﺭﻯ ﺩﻫﺪ ﺗﺎ ﺍﺯ ﺁﻥ ﻃﺮﻑ
ﺣﺰﺏ ﻧﻮﺍﺯ ﺭﻭﻯ ﻛﺎﺭ ﺑﻴﺎﻳﺪ .ﺩﺭ ﻫﺮ ﺣﺎﻝ ،ﻣﺠﻤﻮﻋﻪ ﺷﺮﺍﻳﻂ ﺑﻪ ﺑﺎﻭﺭ ﻣﻦ
ﺑﻪ ﻧﻔﻊ ﺣﺰﺏ ﻣﺮﺩﻡ ﭘﺎﻛﺴﺘﺎﻥ ﻧﻴﺴﺖ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻓﺴﺎﺩ ﻣﺎﻟﻰ ﺯﺭﺩﺍﺭﻯ ﻭ ﺍﻳﻨﻜﻪ ﻭﻯ ﺑﻪ ﺁﻗﺎﻯ 10ﺩﺭﺻﺪ
ﻣﻌﺮﻭﻑ ﺍﺳﺖ ،ﺭﺳﺎﻧﻪﻫﺎﻯ ﭘﺎﻛﺴﺘﺎﻧﻰ ﺳﺨﻦ ﺍﺯ ﻋﺪﻡ ﻣﺼﻮﻧﻴﺖ
ﺯﺭﺩﺍﺭﻯ ﻭ ﺗﻌﻘﻴﺐ ﻛﻴﻔﺮﻯ ﺍﻭ ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩﻩﺍﻧﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ
ﻭﻛﻼﻯ ﭘﺎﻛﺴﺘﺎﻧﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﻣﺸﺮﻑ ﺑﺎ ﺍﻋﺘﺮﺍﺿﺎﺕ
ﺳﺮﺍﺳﺮﻯ ﺧﻮﺩ ﺩﻭﻟﺖ ﭘﺮﻭﻳﺰ ﻣﺸﺮﻑ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻪ ﺍﺳﺘﻌﻔﺎ ﻛﺮﺩﻧﺪ
ﻭ ﻫﻤﻴـﻦ ﻭﻛﻼ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﭼﻨﻴـﻦ ﺍﻋﺘﺮﺍﺿﺎﺗﻰ ﻋﻠﻴﻪ
ﺩﻭﻟﺖ ﺯﺭﺩﺍﺭﻯ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻧﻴﺴﺖ .ﺣﺎﻝ ﭘﺮﺳﺶ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﻧﻘﺶ ﻭﻛﻼ ،ﻗﻀﺎﺕ ﻭ ﺣﻘﻮﻗﺪﺍﻧﺎﻥ ﭘﺎﻛﺴﺘﺎﻧﻰ ﺭﺍ ﺩﺭ ﻓﺸﺎﺭ ﺑﻪ
ﺯﺭﺩﺍﺭﻯ ﺟﻬﺖ ﺍﺳﺘﻌﻔﺎ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻲﻛﻨﻴﺪ؟
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﭘﺮﻭﻧﺪﻩﻫﺎﻯ ﻓﺴﺎﺩﻯ ﻛﻪ ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﺳﻴﺴﺘﻢ ﻗﻀﺎﻳﻰ ﺩﺍﺭﺩ
ﺍﮔﺮ ﺳﻴﺴــﺘﻢ ﻗﻀﺎﻳﻰ ﺣﻜﻢ ﺑﻪ ﺭﺳﻴﺪﮔﻰ ﺑﻪ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩﻫﺎ ﺩﻫﺪ ﻭ ﻧﻴﺰ
ﺍﻋﻼﻡ ﻛﻨﺪ ﻛﻪ ﺩﻭﺭﺍﻥ ﻋﻔﻮ ﺻﺎﺩﺭﻩ ﺍﺯ ﺳــﻮﻯ ﻣﺸﺮﻑ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ
ﺣﺰﺏ ﻣﺮﺩﻡ ﺧﻮﺩ ﺑﻪ ﺧﻮﺩ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﺁﻥ
ﻧﻮﻉ ﺗﻈﺎﻫﺮﺍﺕ ﺍﺯ ﺳــﻮﻯ ﻭﻛﻼ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .ﺍﮔﺮ ﺗﻈﺎﻫﺮﺍﺗﻰ ﻫﻢ ﺑﻪ ﺭﺍﻩ
ﺍﻓﺘﺪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺣﺰﺏ ﻣﺴﻠﻢ ﻟﻴﮓ ﺍﺳﺖ ﻛﻪ ﻣﻲﺧﻮﺍﻫﺪ ﺭﺍﻫﻰ ﺑﻴﺎﺑﺪ
ﺗﺎ ﺑﺮﻛﻨﺎﺭﻯ ﺯﺭﺩﺍﺭﻯ ﻗﺎﻧﻮﻧﻰ ﺑﺎﺷــﺪ ﻭ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﻫﻮﺍﺩﺍﺭﺍﻧﺶ ﺭﻭﺑﻪﺭﻭ
ﻧﺸﻮﺩ .ﺍﻓﺰﻭﻥ ﺑﺮ ﺍﻳﻦ ،ﺍﻳﻦ ﺑﺮﻛﻨﺎﺭﻯ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺑﺎﺷﺪ ﻛﻪ ﻣﺮﺩﻡ ﺑﻪ ﺍﻳﻦ
ﺑﺎﻭﺭ ﻧﺮﺳﻨﺪ ﻛﻪ ﻧﻮﺍﺯ ﺑﻪﺧﺎﻃﺮ ﻗﺪﺭﺕ ﭼﻨﻴﻦ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻧﻮﺍﺯ ﺑﺎ ﺍﺣﺘﻴﺎﻁ
ﺩﺭ ﺍﻳﻦ ﻗﻀﻴﻪ ﻭﺭﻭﺩ ﻣﻲﻛﻨﺪ ﻭ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻭﻛﻼ ﺭﺍ ﺟﻠﻮ ﺑﻴﻨﺪﺍﺯﺩ .ﺩﺭ
ﻫﺮ ﺣﺎﻝ ،ﺍﺑﺘﻜﺎﺭ ﻋﻤﻞ ﺩﺳــﺖ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﺍﺳــﺖ ﻭ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ ﻛﻪ
ﺑﺎﻳﺪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﻧﺪ ﺁﻳﺎ ﻋﻔﻮ ﻋﻤﻮﻣﻲﻣﺸﺮﻑ ﻣﻲﺗﻮﺍﻧﺪ ﭘﺎﺑﺮﺟﺎ ﺑﺎﺷﺪ ﻳﺎ
ﺍﻳﻨﻜﻪ ﺯﺭﺩﺍﺭﻯ ﺑﺎﻳﺪ ﻣﺤﺎﻛﻤﻪ ﺷﻮﺩ .ﺩﻭﻟﺖ ﺩﺭ ﺷﺮﺍﻳﻂ ﺣﺴﺎﺳﻰ ﺍﺳﺖ
ﻭ ﺗﻨﻬﺎ ﻣﺴــﺎﺋﻞ ﺣﺰﺑﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ .ﺍﮔﺮ ﺳــﻪ ﻧﻬﺎﺩ ﻗﺪﺭﺕ )ﺍﺭﺗﺶ،
ﺣﺰﺏ ﻣﺮﺩﻡ ﻭ ﺣﺰﺏ ﻣﺴﻠﻢ ﻟﻴﮓ( ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﺩﺭﻣﻲﻳﺎﺑﻴﻢ ﻛﻪ
ﻣﻮﻗﻌﻴﺖ ﺣﺰﺏ ﻣﺮﺩﻡ ﺩﺭ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ ﻧﺴﺒﺖ ﺑﻪ ﺑﻘﻴﻪ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ
ﺍﺳﺖ .ﻫﺮ ﭼﻨﺪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺃﻯ ﻧﺴﺒﺘﺎ ﺑﺎﻻﻳﻰ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ
ﺍﻣﺎ ﺍﻳﻦ ﺑﻪ ﺩﻟﻴﻞ ﺷــﺮﺍﻳﻂ ﺣﺴﺎﺳﻰ ﺑﻮﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﺗﺮﻭﺭ ﺑﻰﻧﻈﻴﺮ ﺑﻮﺗﻮ
ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺑﻮﺩ ﻭ ﺣﺰﺏ ﻣــﺮﺩﻡ )ﻛﻪ ﺣﺰﺏ ﻣﺘﺒﻮﻉ
ﺑﻮﺗﻮ ﺑﻮﺩ( ﺑﺎ ﺍﻗﺒﺎﻝ ﻣﺮﺩﻡ ﺭﻭﺑﻪﺭﻭ ﺷﺪ .ﺍﻟﺒﺘﻪ ﺍﺗﻬﺎﻣﺎﺕ ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﻫﻴﭻ
ﺩﺍﺩﮔﺎﻫﻰ ﺍﺛﺒﺎﺕ ﻧﺸــﺪﻩ ﻭ ﺧﻮﺩ ﺍﻭ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺍﺗﻬﺎﻣﺎﺕ
ﺳﻴﺎﺳﻰ ﺍﺳﺖ ﻭ ﻋﺎﺭﻯ ﺍﺯ ﺣﻘﻴﻘﺖ .ﺍﻳﻨﻬﺎ ﺷﺮﺍﻳﻂ ﺣﺰﺏ ﻣﺮﺩﻡ ﺭﺍ ﺑﺴﻴﺎﺭ
ﺩﺷﻮﺍﺭ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺗﻨﻬﺎ ﺣﺰﺏ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﻓﻌﺎﻝ ،ﺣﺰﺏ ﻧﻮﺍﺯ ﺷﺮﻳﻒ
ﺍﺳﺖ ﻛﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺩﺭﺻﺪﺩ ﻃﺮﺡ ﺩﻋﻮﻯ ﻋﻠﻴﻪ ﺣﺰﺏ ﻣﺮﺩﻡ
ﺍﺳﺖ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺣﺰﺏ ﻣﺮﺩﻡ ﻫﻢ ﺑﻪﻋﻮﺍﻣﻞ ﺧﻮﺩ ﺩﺳﺘﻮﺭ
ﺩﺍﺩﻩ ﻛﻪ ﺩﺭﺻﻮﺭﺕ ﻃﺮﺡ ﻫﺮﮔﻮﻧﻪ ﺩﻋﻮﻯ ،ﺁﻣﺎﺩﮔﻰ ﭘﺮﺩﺍﺧﺖ
ﻭﺛﻴﻘﻪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺣﺎﻝ ﻣﻲﺧﻮﺍﺳﺘﻢ ﺩﺭ ﺑﺮﻫﻪ ﺣﺴﺎﺱ
ﻛﻨﻮﻧﻰﻛﻪﺩﻭﻟﺖ ﺯﺭﺩﺍﺭﻯﺑﺎﺧﻄﺮﺳﻘﻮﻁﻭﺍﺳﺘﻌﻔﺎ ﺭﻭﺑﻪﺭﻭﺳﺖ
ﻧﻘﺶ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺗﻮﺿﻴﺢ ﺩﻫﻴﺪ.
ﻧﻮﺍﺯﺷــﺮﻳﻒ ﻛﺴﻰ ﺍﺳﺖ ﻛﻪ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﻮﺩ ﻭ ﻋﻠﻴﻪ ﺍﻭ ﻛﻮﺩﺗﺎ ﺷﺪ.
ﻭﻯ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻮﺩﺗﺎﻯ ﻣﺸﺮﻑ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﻮﺩﻩ ﻭ ﺍﻭ ﻧﺨﺴﺖﻭﺯﻳﺮ
ﻗﺎﻧﻮﻧﻰ ﻛﺸﻮﺭ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺯﻭﺭ ﺍﺭﺗﺶ ﺑﺮﻛﻨﺎﺭ ﺷﺪ .ﻭﻯ ﺣﺰﺏ ﻗﺪﺭﺗﻤﻨﺪﻯ
ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﺟﻤﻌﻴﺖ ﭘﻨﺠﺎﺑﻰ ﻛﺸﻮﺭ ﺍﺯ ﺍﻭ ﺣﻤﺎﻳﺖ
ﻣﻲﻛﻨﻨﺪ .ﻫﻤﻴــﻦ ﺍﻣﺮ ﻧﻮﺍﺯ ﺭﺍ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﻗﺪﺭﺕ ﻗﺮﺍﺭ
ﻣﻲﺩﻫﺪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺑﺮﮔﺰﺍﺭ ﺷــﻮﺩ ﻳﺎ ﺳﺎﺯﺷــﻰ
ﺑﺎ ﺍﺭﺗﺶ ﺷــﻜﻞ ﮔﻴﺮﺩ .ﻭﻟﻰ ﻧﻜﺘﻪ ﻣﻬﻤﺘﺮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻧﭽﻪ ﺣﺰﺏ
ﻣﺴﻠﻢ ﻟﻴﮓ ﺭﺍ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﻣﺴﺎﻋﺪﺗﺮﻯ ﺍﺯ ﺣﺰﺏ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ
ﻣﺴﺎﻟﻪ ﺟﻨﺎﺡ ﺍﺳﻼﻣﻲ ﺍﺳﺖ ﻭ ﮔﺮﻭﻩﻫﺎﻳﻰ ﻛﻪ ﺑﺎ ﻧﻮﺍﺯ ﻣﺘﺤﺪﻧﺪ .ﺑﺨﺸﻰ
ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳــﻼﻣﻲ ﻛــﻪ ﺍﻻﻥ ﻋﻠﻴﻪ ﺩﻭﻟﺖ ﻫﺴــﺘﻨﺪ -ﺻﺮﻓﻨﻈﺮ ﺍﺯ
ﮔﺮﻭﻩﻫﺎﻳﻰ ﻛﻪ ﺑﺎ ﺩﻭﻟﺖ ﺩﺭ ﺟﻨﮓ ﻣﺴﻠﺤﺎﻧﻪﺍﻧﺪ – ﻭ ﮔﺮﻭﻩﻫﺎﻳﻰ ﻛﻪ ﺩﺭ
ﭘﺎﺭﻟﻤﺎﻥ ﻧﻤﺎﻳﻨﺪﻩ ﺩﺍﺭﻧﺪ ﻫﻤﻪ ﺑﺎ ﺣﺰﺏ ﻣﺮﺩﻡ ﻣﺴــﺎﻟﻪ ﺩﺍﺭﻧﺪ ﻭ ﺗﺮﺟﻴﺢ
ﻣﻲﺩﻫﻨﺪ ﻛﻪ ﺣﺰﺏ ﻣﺴﻠﻢ ﻟﻴﮓ ﻧﻮﺍﺯ ﺳﺮ ﻛﺎﺭ ﺑﻴﺎﻳﺪ ،ﭼﺮﺍ ﻛﻪ ﻣﻨﺎﻓﻌﺸﺎﻥ
ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻲﺑﻴﻨﻨﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﺑﺤﺚ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺣﺰﺏ
ﻣﺮﺩﻡ ﺧﻴﻠﻰ ﻭﺍﺑﺴﺘﻪ ﺑﻪﺁﻣﺮﻳﻜﺎ ﻭ ﻛﻤﻚﻫﺎﻯ ﻣﺎﻟﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺳﺖ،
ﻟﺬﺍ ﺩﺭ ﺟﻬﺖ ﻣﻨﺎﻓﻊ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ ﻛﻪ ﺍﺭﺗﺶ ﺑﻪ ﻭﺯﻳﺮﺳﺘﺎﻥ ﺣﻤﻠﻪ ﻛﺮﺩ ﻭ
ﺩﺭﮔﻴﺮ ﺟﻨﮓ ﺩﺍﺧﻠﻰ ﺷﺪ ﻛﻪ ﺑﻪ ﻧﻔﻊ ﺍﻭ ﻧﺒﻮﺩ .ﺍﺯ ﺍﻳﻦ ﺯﺍﻭﻳﻪ ﻫﻢ ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳﺪ ﺟﻨﺎﺡ ﺍﺳــﻼﻣﻲ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺑﺎ ﺍﺭﺗﺶ ﺑﻪ ﺗﻔﺎﻫﻢ ﺑﺮﺳﺪ ﻭ
ﺟﻨﮓ ﺭﺍ ﺩﺭ ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﻭ ﺳﺮﺣﺪ ﺑﻪ ﺍﺗﻤﺎﻡ ﺑﺮﺳﺎﻧﺪ .ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ
ﻛﻪ ﺍﮔﺮ ﻣﺴﻠﻢ ﻟﻴﮓ )ﻧﻮﺍﺯ( ﺑﻪ ﻗﺪﺭﺕ ﺑﺮﺳﺪ ﻣﻲﺗﻮﺍﻧﺪ ﻫﻢ ﺑﺎ ﺍﺭﺗﺶ ﻭ ﻫﻢ ﺑﺎ
ﺟﻨﺎﺡ ﺍﺳﻼﻣﻲﻛﺎﺭ ﻛﻨﺪ ﻭ ﺟﻨﮓ ﺭﺍ ﭘﺎﻳﺎﻥ ﺩﻫﺪ – ﺑﻪ ﺑﺎﻭﺭ ﻣﻦ – ﻣﻲﺗﻮﺍﻧﺪ
ﻣﻮﻗﻌﻴﺖ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﻮﺍﺯ ﻗﺮﺍﺭ ﺩﻫﺪ .ﺣﺘﻲ ﺍﮔﺮ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺯﻭﺩﻫﻨﮕﺎﻡ ﻫﻢ ﺑﺮﮔﺰﺍﺭ ﺷــﻮﺩ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺮ ﺣﺰﺏ ﻣﺮﺩﻡ
ﭘﻴﺮﻭﺯ ﺷﻮﺩ ﻭ ﺷﺮﺍﻳﻂ ﺑﻪ ﻧﻔﻊ ﺣﺰﺏ ﻧﻮﺍﺯ ﺗﻐﻴﻴﺮ ﻛﻨﺪ.
ﻇﺎﻫﺮﺍ ﭘﺮﻭﻳﺰ ﻣﺸـﺮﻑ ﻫﻢ ﺩﺭﺻﺪﺩ ﺗﺸـﻜﻴﻞ ﺣﺰﺏ ﺑﺮﺁﻣﺪﻩ
ﻭ ﺑـﺎ ﭘﺮﺩﺍﺧـﺖ ﺭﺷـﻮﻩ ﺑﻪﺑﺮﺧـﻰ ﻋﻨﺎﺻﺮ ﺩﺍﺧﻠـﻰ ﺩﺭﺻﺪﺩ
ﺯﻣﻴﻨﻪﺳـﺎﺯﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻗﺪﺭﺕ ﺍﺳـﺖ .ﺁﻳﺎ ﺍﻣﻜﺎﻧﻰ
ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺍﻭ ﻫﺴﺖ ﭼﺮﺍ ﻛﻪ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﺩﺭﺻﺪﺩ ﭘﻴﮕﺮﺩ
ﻭ ﻣﺤﺎﻛﻤﻪ ﺍﻭﺳﺖ.
ﺑﺎﺯﮔﺸﺖ ﻣﺸﺮﻑ ﺑﻌﻴﺪ ﺍﺳﺖ .ﺣﺘﻲ ﺍﮔﺮ ﺣﺰﺏ ﻫﻢ ﺗﺸﻜﻴﻞ ﺩﻫﺪ ﻣﺤﺎﻝ
ﺍﺳﺖ ﭘﻴﺮﻭﺯ ﺷﻮﺩ ﻭ ﺑﺎﺯﮔﺮﺩﺩ .ﺣﺰﺏ ﻣﺴﻠﻢ ﻟﻴﮓ )ﺷﺎﺧﻪ ﻗﺎﺋﺪ ﺍﻋﻈﻢ(
ﻛﻪ ﻣﺘﻌﻠﻖ ﺑﻪﻣﺸﺮﻑ ﺍﺳﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺬﺷﺘﻪ ﺭﺍﻯ ﻧﻴﺎﻭﺭﺩ .ﺍﻓﺰﻭﻥ
ﺑﺮ ﺍﻳﻦ ،ﻭﻯ ﺩﻳﮕﺮ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﻪﻟﺤﺎﻅ ﺳﻴﺎﺳــﻰ ﺁﻧﻘﺪﺭ ﻓﻌﺎﻝ ﺑﺎﺷﺪ ﻛﻪ
ﺑﺘﻮﺍﻧﺪ ﺩﻭ ﺣﺰﺏ ﺍﺻﻠﻰ ﺭﺍ ﻛﻨﺎﺭ ﺑﺰﻧﺪ ﻭﻟﻰ ﺧﺐ ﭘﻴﻮﻧﺪﻫﺎﻳﺶ ﺑﺎ ﻧﻈﺎﻣﻴﺎﻥ
ﻫﻤﭽﻨﺎﻥ ﺑﺮﻗﺮﺍﺭ ﺍﺳــﺖ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﻭﻯ ﺑﺘﻮﺍﻧﺪ ﺑﻪ ﻫﻤﺮﺍﻩ
ﻧﻈﺎﻣﻴﺎﻥ ﺩﺳﺖ ﺑﻪ ﺗﺤﺮﻛﺎﺕ ﺳﻴﺎﺳﻰ ﺑﺰﻧﺪ ﺑﻌﻴﺪ ﺍﺳﺖ ﻭﻟﻰ ﻣﻦ ﮔﻤﺎﻥ
ﻧﻤﻲﻛﻨﻢ ﻛﻪ ﺍﻭ ﺑﺎﺯﮔﺮﺩﺩ ﻣﮕﺮ ﺑﺎ ﻳﻚ ﻛﻮﺩﺗﺎﻯ ﻧﻈﺎﻣﻲﺩﻳﮕﺮ.
ﺩﺭﺻﻮﺭﺕ ﺑﺎﺯﮔﺸـﺖ ﺁﻳـﺎ ﺍﻣﻜﺎﻥ ﭘﻴﮕﺮﺩ ﺍﻭ ﺍﺯ ﺳـﻮﻯ ﺩﻳﻮﺍﻥ
ﻋﺎﻟﻰ ﻫﺴﺖ؟
ﺑﻠﻪ .ﻣﺸــﺮﻑ ﻭ ﺣﺰﺏ ﻧﻮﺍﺯ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﺸﻜﻞ ﺩﺍﺭﻧﺪ .ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﻫﻢ
ﺍﻛﻨﻮﻥ ﺗﺤﺖ ﻧﻔﻮﺫ ﻣﺴــﻠﻢ ﻟﻴﮓ )ﻧﻮﺍﺯ( ﺍﺳﺖ .ﻧﻮﺍﺯ ﻣﺪﻋﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ
ﺳﻮﻯ ﻣﺸﺮﻑ ﺑﺮﻛﻨﺎﺭ ﺷــﺪﻩ .ﭼﻮﺩﺭﻯ ﻭ ﻫﻤﻔﻜﺮﺍﻧﺶ ﻫﻤﻪ ﺍﺯ ﻣﺸﺮﻑ
ﺑﻴﺰﺍﺭﻧﺪ .ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ،ﻣﺸﺮﻑ ﺭﺍ ﻣﺤﺎﻛﻤﻪ ﻭ ﺯﻧﺪﺍﻧﻰ ﻣﻲﻛﻨﻨﺪ ﻭﻟﻰ ﭼﻮﻥ
ﭘﻴﻮﻧﺪﻫﺎﻳﻰ ﻣﻴﺎﻥ ﻧﻈﺎﻣﻴﺎﻥ ﺩﺍﺭﺩ ﻧﺘﻮﺍﻧﺴﺘﻪﺍﻧﺪ ﺗﺎﻛﻨﻮﻥ ﻛﺎﺭﻯ ﻛﻨﻨﺪ.
ﮔﺰﻳﻨﻪﻫﺎ ﺑـﺮﺍﻯ ﺟﺎﻳﮕﺰﻳﻨﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺯﺭﺩﺍﺭﻯ ﭼﻪ ﻛﺴـﺎﻧﻰ
ﻫﺴﺘﻨﺪ؟ ﺑﺮﺧﻰ ﮔﺰﺍﺭﺵﻫﺎ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﻣﺎﻟﻚ )ﻭﺯﻳﺮﻛﺸﻮﺭ(،
ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﻧـﺎﻡ ﮔﻴﻼﻧﻰ )ﻧﺨﺴـﺖﻭﺯﻳﺮ( ﻭ ﺍﺷـﻔﻖ ﻛﻴﺎﻧﻰ
)ﻓﺮﻣﺎﻧﺪﻩ ﺍﺭﺗﺶ( ﺭﺍ ﺫﻛﺮ ﻛﺮﺩﻩﺍﻧﺪ.
ﺑﻠﻪ ﮔﺰﻳﻨﻪﻫﺎﻳﻰ ﻫﺴﺖ ﺍﻣﺎ ﺗﻨﻬﺎ ﻣﺸﻜﻞ ﺷﺨﺺ ﺯﺭﺩﺍﺭﻯ ﻧﻴﺴﺖ .ﻭﺍﻗﻌﺎ
ﺣﺰﺏ ﻣﺮﺩﻡ ﻫﻢ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺍﺳﺖ .ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﻛﻪ ﺗﻮﺯﻳﻊ ﻗﺪﺭﺕ
ﻛﺮﺩﻩ ﺗﺎ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻫﻢ ﭘﻴﮕﻴﺮ ﺍﻣﻮﺭ ﺷﻮﺩ )ﻣﺜﻼ ﺩﺭ ﻣﻮﺭﺩ ﺗﺎﺳﻴﺴﺎﺕ
ﻫﺴــﺘﻪﺍﻯ( ﻣﻌﻨﺎﻯ ﺁﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺣﺰﺏ ﻣﺮﺩﻡ ﻭ ﺯﺭﺩﺍﺭﻯ ﺗﻮﺯﻳﻊ
ﻗﺪﺭﺕ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﻭ ﻗﺒﻮﻝ ﻛﺮﺩﻩ ﻛﻪ ﻣﺸﻜﻼﺗﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﺮ ﺍﺳﺎﺱ
ﻫﻤﻴﻦ ﺑﺮﺩﺍﺷــﺖ ﺑﻮﺩ ﻛﻪ ﺍﻗﺪﺍﻡ ﺑﻪ ﭼﻨﻴﻦ ﻛﺎﺭﻯ ﻛﺮﺩﻩ .ﻓﻜﺮ ﻧﻤﻲﻛﻨﻢ
ﺍﮔــﺮ ﺯﺭﺩﺍﺭﻯ ﻛﻨﺎﺭ ﺑﺮﻭﺩ ﺣﺰﺏ ﻣــﺮﺩﻡ ﺑﺘﻮﺍﻧﺪ ﮔﺰﻳﻨــﻪﺍﻯ ﺑﻪﺟﺎﻯ ﺍﻭ
ﭘﻴﺸﻨﻬﺎﺩ ﺩﻫﺪ .ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﺭﺍﻩﺣﻠﻰ ﺑﺮﺍﻯ ﺩﻭ ﻣﺸﻜﻞ ﺑﻴﺎﻳﺪ :ﻭﺍﺑﺴﺘﮕﻰ
ﺷــﺪﻳﺪ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﻭ ﺧﺮﻭﺝ ﺍﺭﺗﺶ ﺍﺯ ﻭﺿﻌﻴﺖ ﺟﻨﮓ ﺩﺍﺧﻠﻰ .ﺣﺰﺏ
ﻣﺮﺩﻡ ﺑﻪﺷــﺪﺕ ﺑﻪ ﻛﻤﻚﻫﺎﻯ ﻣﺎﻟﻰ ﺁﻣﺮﻳﻜﺎ ﻭﺍﺑﺴﺘﻪ ﺍﺳﺖ ﻭ ﺍﺭﺗﺶ ﺭﺍ
ﻧﻴﺰ ﺗﺤﺖ ﻓﺸﺎﺭ ﺁﻣﺮﻳﻜﺎ ﻭﺍﺭﺩ ﺟﻨﮕﻰ ﺩﺍﺧﻠﻰ ﻛﺮﺩ .ﺍﮔﺮ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺳﺪ ﻛﻪ ﺑﺨﺶ ﺳﻴﺎﺳﻰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺍﺩﺍﺭﻩ
ﻛﻨﺪ ﺍﻳﻦ ﺍﺣﺘﻤﺎﻝ ﻫﺴﺖ ﻛﻪ ﻛﻴﺎﻧﻰ ﺑﺮ ﺳﺮ ﻛﺎﺭ ﺑﻴﺎﻳﺪ.
ﺗﺤﻠﻴﻞ ﻧﻬﺎﻳﻰ؟
ﻣﻌﺘﻘﺪﻡ ﺷــﺮﺍﻳﻂ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸــﺖ ﺍﺭﺗﺶ ﺑﻪ ﻗﺪﺭﺕ ﻣﺴﺎﻋﺪ ﻧﻴﺴﺖ.
ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺑﻪ ﮔﺰﻳﻨﻪ ﻛﻮﺩﺗﺎﻯ ﻧﻈﺎﻣﻲﻓﻜﺮ ﻧﻤﻲﻛﻨﺪ .ﻭﻟﻰ ﺩﺭ ﺑﻠﻨﺪﻣﺪﺕ
ﺍﻳﻦ ﺍﺣﺘﻤﺎﻝ ﻫﺴــﺖ ﻛﻪ ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺑﺨﺶ ﺳﻴﺎﺳﻰ ﺑﺎ ﺑﻦ ﺑﺴﺖ
ﻣﻮﺍﺟﻪ ﺷــﻮﺩ ﻧﻈﺎﻣﻴﺎﻥ ﺍﻣﻮﺭ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﮔﻴﺮﻧﺪ ﭼﺮﺍ ﻛﻪ ﺗﻨﻬﺎ ﮔﺰﻳﻨﻪ
ﻫﻤﻴﻦ ﺍﺳﺖ ﻭ ﺳﺎﺑﻘﻪ ﻫﻢ ﺩﺍﺭﻧﺪ.
ﻓﺼﻞ ﺑﻲﺛﺒﺎﺗﻲﻫﺎ ﺩﺭ ﻛﺸﻮﺭ ﻭﺭﺷﻜﺴﺘﻪ
ﺩﺭ ﭘﺮﺗﮕﺎﻩ ﺳﻘﻮﻁ
ﻣﺤﻤﺪﺭﺿﺎ ﻋﺴﮕﺮﻯ
ﭘﺎﻛﺴــﺘﺎﻥ ﺩﻭﺭﻩﺍﻯ ﺍﺯ ﺑﻰﺛﺒﺎﺗﻰ ﺭﺍ ﺍﺯ ﺳﺮ ﻣﻰﮔﺬﺭﺍﻧﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺑﺤﺚ
ﺍﺳﺘﻌﻔﺎﻳﺎ ﻛﻨﺎﺭﻩﮔﻴﺮﻯﺁﺻﻒ ﻋﻠﻰ ﺯﺭﺩﺍﺭﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮ
ﺗﺸﺪﻳﺪﺑﺤﺮﺍﻥﻫﺎﺍﻓﺰﻭﺩﻩﺍﺳﺖ.ﻧﻜﺘﻪﺍﻯﻛﻪﺑﺎﻳﺪﺩﺭﺍﻳﻦﻣﻴﺎﻥﺑﻪﺁﻥﺗﻮﺟﻪ
ﺩﺍﺷﺖﺑﺤﺚﺍﺗﻤﺎﻡﺩﻭﺭﻩ»ﻓﺮﻣﺎﻥﺁﺷﺘﻰﻣﻠﻰ«ﺍﺳﺖﻛﻪﺩﺭﺩﻭﺭﻩﻣﺸﺮﻑ
ﺩﺭﺭﻭﺯﻫﺎﻯﭘﺎﻳﺎﻧﻰﺍﻧﺘﺨﺎﺑﺎﺕﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯﺍﻭﺩﺭﺍﻛﺘﺒﺮ 2007ﺻﺎﺩﺭ
ﺷﺪ .ﺑﺮﺍﺳــﺎﺱ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺗﻤﺎﻡ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﭘﺎﻛﺴﺘﺎﻧﻰ ﻛﻪ ﺑﻪ ﻓﺴﺎﺩ
ﻣﺎﻟﻰﻣﺘﻬﻢﻫﺴﺘﻨﺪﺍﺯﺗﻌﻘﻴﺐﻗﻀﺎﻳﻰﻣﺼﻮﻥﻫﺴﺘﻨﺪ.ﻻﺯﻡﺑﻪﺫﻛﺮﺍﺳﺖ
ﻛﻪ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺑﺎ ﺗﻮﺍﻓﻖ ﻣﻴﺎﻥ ﻣﺸﺮﻑ – ﺑﻮﺗﻮ ﺷﻜﻞ ﮔﺮﻓﺖ .ﻣﺪﺕ ﺯﻣﺎﻥ
ﺍﻋﺘﺒﺎﺭﺍﻳﻦﻗﺎﻧﻮﻥﺩﻭﺳﺎﻝﺑﻮﺩﻛﻪﺑﺎﺑﻪﺍﺗﻤﺎﻡﺭﺳﻴﺪﻥﺁﻥﺩﺭﻧﻮﺍﻣﺒﺮﮔﺬﺷﺘﻪ
)ﻣﺎﻩ ﮔﺬﺷﺘﻪ ﻣﻴﻼﺩﻯ( ﺣﺰﺏ ﺣﺎﻛﻢ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺑﻪ ﺩﻟﻴﻞ ﻣﻨﻘﻀﻰ
ﺷﺪﻥ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﻭ ﺧﺎﺭﺝ ﺷﺪﻥ ﺑﺮﺧﻰ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺍﺯ ﺟﻤﻠﻪ ﺯﺭﺩﺍﺭﻯ
ﺍﺯ ﺷﻤﻮﻝ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ،ﻓﺮﻣﺎﻥ ﻣﺬﻛﻮﺭ ﺭﺍ ﺑﺮﺍﻯ ﺗﺼﻮﻳﺐ ﺑﻪﭘﺎﺭﻟﻤﺎﻥ ﺑﺮﺩﻩ ﻭ
ﺗﺒﺪﻳﻞ ﺑﻪ ﻗﺎﻧﻮﻥ ﻛﻨﺪ .ﺍﻣﺎ ﻣﺨﺎﻟﻔﺖ ﻧﻮﺍﺯ ﺷــﺮﻳﻒ ﻛﻪ ﭘﺲ ﺍﺯ ﺩﻭﺭﺍﻥ ﭘﺮﻭﻳﺰ
ﻣﺸﺮﻑ ﺑﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ ﮔﺮﻭﻩ ﻣﺨﺎﻟﻒ ﺣﺰﺏ ﻣﺮﺩﻡ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺑﻮﺩ ﺑﺎﻋﺚ
ﺷــﺪ ﺗﺎ ﺣﺰﺏ ﺣﺎﻛﻢ ﻣﺮﺩﻡ ﻧﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺭﺍ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﺑﻪ ﺗﺼﻮﻳﺐ
ﺑﺮﺳﺎﻧﺪ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻋﻼﻡ ﻧﻈﺮ ﻧﻬﺎﻳﻰ ﺩﺭﺧﺼﻮﺹ ﺍﻋﺘﺒﺎﺭ ﺍﻳﻦ ﻓﺮﻣﺎﻥ
ﺑﻪﺩﺍﺩﮔﺎﻩﻋﺎﻟﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺳﭙﺮﺩﻩﺷﺪﻩﺗﺎ ﺩﺍﺩﮔﺎﻩﻧﻈﺮﺧﻮﺩﺭﺍﺩﺭﺧﺼﻮﺹ
ﺍﻳﻦﻓﺮﻣﺎﻥﻭﺍﻟﺒﺘﻪﻣﺤﺘﻮﺍﻯﺁﻥﺍﻋﻼﻡﻛﻨﺪ.
ﺑﺎﻋﻨﺎﻳﺖ ﺑﻪﺍﻳﻨﻜﻪ –1 :ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻫﻢ ﭘﺮﻭﻧﺪﻩ
ﻓﺴــﺎﺩ ﻣﺎﻟﻰ ﺯﻳﺎﺩﻯ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﻋﺎﻟﻰ ﺩﺍﺷﺘﻪ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻫﻢ ﺩﺭ
ﭘﺎﺭﻟﻤﺎﻥ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺣﺰﺏ ﻧﻮﺍﺯﺷــﺮﻳﻒ ﻣﻮﺍﺟﻪ ﺍﺳﺖ ﻭ – 2ﺗﺮﻛﻴﺐ
ﺩﺍﺩﮔﺎﻩ ﻋﺎﻟﻰ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺍﻛﺜﺮ ﻣﻘﺎﻡﻫﺎﻯ ﺩﺍﺩﮔﺎﻩ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ
ﻧﻮﺍﺯﺷﺮﻳﻒ ﻫﺴــﺘﻨﺪ ،ﻟﺬﺍ ﺍﻳﻦ ﮔﻤﺎﻥ ﺩﺭ ﭘﺎﻛﺴــﺘﺎﻥ ﺗﻘﻮﻳﺖ ﺷﺪﻩ ﻛﻪ
ﻣﻤﻜﻦ ﺍﺳﺖ ﺯﺭﺩﺍﺭﻯ ﺑﺮ ﺍﺛﺮ ﻓﺸﺎﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻧﻴﺰ ﺑﻪ ﻣﻨﻈﻮﺭ ﻋﺪﻡ
ﺧﺮﻭﺝ ﻗﺪﺭﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﺯ ﺩﺳﺖ ﺣﺰﺏ ﻣﺮﺩﻡ ،ﻣﺠﺒﻮﺭ ﺑﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ
ﺷﻮﺩ .ﺍﻣﺎ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻓﻀﺎﻯ ﺗﻌﺎﻣﻠﻰ ﻛﻪ ﺩﺭ ﺑﻴﻦ ﻣﻘﺎﻡﻫﺎﻯ ﺍﺭﺷﺪ ﺣﺰﺏ
ﺣﺎﻛﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻣﻨﻌﻄﻔﻰ ﻛــﻪ ﺑﻪ ﺯﺭﺩﺍﺭﻯ ﺍﺟﺎﺯﻩ
ﻣﻰﺩﻫﺪ ﺩﺭ ﺗﺒﺎﻧﻰﻫﺎﻯ ﺑﻴﻦ ﺣﺰﺑﻰ ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ
ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﺎﻛﺴــﺘﺎﻥ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﻓﺸــﺎﺭ ﺟﻬﺖ ﺍﺳﺘﻌﻔﺎ ﻭ
ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎ ﻭ ﺳﺎﺯﻭﻛﺎﺭﻫﺎﻯ ﺗﻌﺎﻣﻠﻰ ﺟﻬﺖ ﺍﻣﺘﻴﺎﺯﺩﻫﻰ ﺑﻪ
ﺣﺰﺏ ﻧﻮﺍﺯ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﺗﺎ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﻋﻮﺕ ﺑﻪﺳﻜﻮﺕ ﻛﻨﺪ .ﺑﺮ
ﻫﻤﻴﻦﺍﺳﺎﺱ ﺑﺤﺚ ﺍﺳﺘﻌﻔﺎﻯ ﺯﺭﺩﺍﺭﻯ ﺍﺯ ﺟﻤﻠﻪ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺍﺳﺖ ﻛﻪ
ﻣﺨﺎﻟﻔﺎﻥ ﺍﻭ ﺩﺭ ﺣﺰﺏ ﺗﻨﺪﺭﻭﻯ ﻧﻮﺍﺯ ﺷــﺮﻳﻒ ﺑﻪ ﺁﻥ ﺩﺍﻣﻦ ﻣﻰﺯﻧﻨﺪ .ﺍﻣﺎ
ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻓﻀﺎ ﺑﺮﺍﻯ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ
ﺟﻤﻬﻮﺭﻯ ﻭ ﺣﺬﻑ ﺯﺭﺩﺍﺭﻯ ﺍﺯ ﻗﺪﺭﺕ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺩﺭ ﻭﺍﻗﻊ ،ﻋﻘﻼﻯ
ﺣﺰﺏ ﻧﻮﺍﺯ ﺑﻪﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭﺍﻗﻒ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻓﺸﺎﺭﻫﺎﻳﻰ
ﻛﻪ ﺑــﺮ ﺩﻭﻟﺖ ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﺍﺭﺗﺶ ﺩﺭ ﺧﺼﻮﺹ ﻣﻘﺎﺑﻠﻪ ﺑــﺎ ﻧﺎﺍﻣﻨﻰ ﺩﺭ
ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﻭ ﺳــﺎﻳﺮ ﻣﻨﺎﻃﻖ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﻣﻰﺷﻮﺩ ﺗﻨﺶ ﺳﻴﺎﺳﻰ
ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻄﻤﺌﻨﺎ ﺷﺮﺍﻳﻄﻰ ﻓﺮﺍﻫﻢ ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﻭﺿﺎﻉ ﺍﻣﻨﻴﺘﻰ ﺍﺯ
ﺩﺳﺖ ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﺧﺎﺭﺝ ﺷﻮﺩ ﻭ ﻫﻤﻴﻦ ﻣﻲﺗﻮﺍﻧﺪ ﺯﻣﻴﻨﻪﺳﺎﺯ ﺑﺮﻭﺯ
ﺭﺍﻫﭙﻴﻤﺎﻳﻰ ﻭ ﺗﻈﺎﻫﺮﺍﺕ ﺧﻴﺎﺑﺎﻧﻰ ﮔﺴــﺘﺮﺩﻩ ﺷــﻮﺩ ﻛﻪ ﺟﻤﻊ ﻛﺮﺩﻥ
ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﺑﺮﺍﻯ ﺣﺎﻛﻤﻴﺖ ﻣﻠﻰ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﺴــﻴﺎﺭ ﺩﺷﻮﺍﺭ
ﻣﻲﻧﻤﺎﻳﺪ.
ﺍﺯ ﺩﻳﮕﺮ ﻣﻮﺿﻮﻋﺎﺕ ﭼﺎﻟﺶﺑﺮﺍﻧﮕﻴﺰ ﺩﺭ ﺗﺤﻮﻻﺕ ﺍﺧﻴﺮ ﭘﺎﻛﺴﺘﺎﻥ،
ﺑﺤﺚ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻗﺎﻧﻮﻧﻰ ﺯﺭﺩﺍﺭﻯ ﺍﺳﺖ .ﻳﻜﻰ ﺍﺯ ﻭﻇﺎﻳﻔﻰ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ
ﻣﺸــﺮﻑ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻣﺪﻳﺮﻳﺖ ﺗﺎﺳﻴﺴﺎﺕ
ﻫﺴﺘﻪﺍﻯ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﻣﻮﺿﻮﻋﻰ ﻓﺮﺍﺗﺮ ﺍﺯ ﺍﻳﻦ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻛﻪ ﻫﻤﺎﻥ ﺑﺤﺚ ﺍﻧﺤﻼﻝ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺳــﺖ ﻛﻪ ﺑﺎﺯ ﻫﻢ ﺩﺭ ﺩﻭﺭﻩ ﻣﺸﺮﻑ
ﺑﻪ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻓﺰﻭﺩﻩ ﺷــﺪ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﺳﺖ ﻛﻪ
ﻳﻜﻰ ﺍﺯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺧﻮﺍﺳــﺖﻫﺎﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺣﺰﺏ ﺣﺎﻛﻢ ﻣﺮﺩﻡ ﺩﺭ
ﭘﺎﻛﺴــﺘﺎﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺣﺰﺏ ﺯﺭﺩﺍﺭﻯ ﻗﺪﺭﺕ ﺍﻧﺤﻼﻝ ﭘﺎﺭﻟﻤﺎﻥ ﺭﺍ
ﺑﻪ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﻭﺍﮔﺬﺍﺭ ﻛﻨﺪ ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ
ﺍﻭﻟﻴﻪﺍﻯ ﻛﻪ ﺩﺭ ﺳــﺎﻝ 1975ﺗﺼﻮﻳﺐ ﺷﺪ ﻫﻤﺨﻮﺍﻧﻰ ﺩﺍﺭﺩ .ﺩﺭ ﺳﺎﻝ
2003ﺑﺤﺚ ﺍﻧﺤﻼﻝ ﭘﺎﺭﻟﻤﺎﻥ ﺑــﺎ ﺣﻤﺎﻳﺖ ﻣﺠﻠﺲ ﻣﺘﺤﺪﻩ ﻋﻤﻞ ﺑﻪ
ﺍﺧﺘﻴﺎﺭﺍﺕ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻓﺰﻭﺩﻩ ﺷــﺪ .ﺩﺭ ﺁﻥ ﺩﻭﺭﺍﻥ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺍﺯ
ﺳــﻮﻯ ﻣﺸﺮﻑ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻛﻪ ﺗﻨﻬﺎ ﻧﻬﺎﺩﻯ ﻛﻪ ﺗﻮﺍﻥ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﺩ
ﭘﺎﺭﻟﻤﺎﻥ ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻌﺎﺩﻻﺕ ﻗﺪﺭﺕ ﺭﺍ ﺑﻪ ﺿﺮﺭ ﻣﺸﺮﻑ ﺑﺮ ﻫﻢ
ﺑﺰﻧﺪ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺷــﻌﺎﺭﻫﺎﻯ ﺣﺰﺏ ﺣﺎﻛﻢ ﻣﺮﺩﻡ ﺩﺭﺧﺼﻮﺹ ﺑﺴــﻂ
ﺍﺭﺯﺵﻫــﺎﻯ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﻮﺭﻳﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﻭ
ﺑﺮ ﺗﻘﻮﻳﺖ ﭘﺎﺭﻟﻤﺎﻥ ﻫﻢ ﻣﻬﺮ ﺗﺎﻛﻴﺪ ﻧﻬــﺎﺩﻩ ﺑﻮﺩ ﻟﺬﺍ ﻣﺨﺎﻟﻔﺎﻥ ﺯﺭﺩﺍﺭﻯ
ﻭ ﺣﺰﺏ ﻣﺮﺩﻡ ﺍﻳﻦ ﺍﻧﺘﻈﺎﺭ ﺭﺍ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﻘﺎﻣﺎﺕ ﺍﺭﺷــﺪ ﺣﺰﺏ ﻣﺮﺩﻡ ﺑﺎ
ﻋﻨﺎﻳﺖ ﺑﻪﻭﻋﺪﻩﻫــﺎﻯ ﭘﻴﺶﮔﻔﺘﻪ ﻭ ﺍﻓﺰﺍﻳﺶ ﻗــﺪﺭﺕ ﻣﺎﻧﻮﺭ ﭘﺎﺭﻟﻤﺎﻥ
ﺣﻖ ﺍﻧﺤــﻼﻝ ﭘﺎﺭﻟﻤﺎﻥ ﺭﺍ ﺑﻪ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻭﺍﮔﺬﺍﺭ ﻛﻨﻨــﺪ .ﺍﻓﺰﻭﻥ ﺑﺮ
ﺍﻳﻦ ،ﻣﺪﻳﺮﻳﺖ ﺍﻣﻨﻴﺘﻰ ﺗﺎﺳﻴﺴــﺎﺕ ﻫﺴــﺘﻪﺍﻯ ﻫﻢ ﺑﻪ ﺩﻭﻟﺖ ﻭﺍﮔﺬﺍﺭ
ﺷﻮﺩ .ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﺳــﺖ ﻛﻪ ﺯﺭﺩﺍﺭﻯ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﭘﻴﺎﻣﺪﻫﺎﻳﻰ ﻛﻪ
ﻣﻲﺗﻮﺍﻧﺴﺖ ﻣﻘﺎﻭﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ
ﻣﺪﻳﺮﻳﺖ ﺗﺎﺳﻴﺴﺎﺕ ﻫﺴﺘﻪﺍﻯ ﺭﺍ ﺑﻪ ﮔﻴﻼﻧﻰ ،ﻧﺨﺴﺖﻭﺯﻳﺮ ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ.
ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﺗﻼﺵ ﺍﺳــﺖ ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ
ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻪ ﺳــﻜﻮﺕ ﻛﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺯﻣﺎﻧﻪﺍﻯ ﻛﻪ ﺣﺰﺏ ﻣﺮﺩﻡ ﺑﺎ ﻣﻮﺝ
ﺗﻬﺪﻳﺪ ﻓﺰﺍﻳﻨﺪﻩ ﻣﻮﺍﺟﻪ ﺍﺳﺖ ﺣﺰﺏ ﻧﻮﺍﺯ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﻛﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ
ﺁﺳﻮﺩﻩﺗﺮ ﺍﺯ ﺩﺭﻭﻥ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺑﻴﺮﻭﻥ ﺁﻳﺪ.
ﺍﻓﺰﻭﻥﺑﺮﺍﻳﻦﺑﺎﻳﺪﺑﻪﺍﻳﻦﻧﻜﺘﻪﺍﺷﺎﺭﻩﻛﺮﺩﻛﻪﺩﺭﺳﻨﺖﻗﻀﺎﻳﻰﭘﺎﻛﺴﺘﺎﻥ
ﻭﺑﺮﺍﺳﺎﺱﻗﺎﻧﻮﻥﺍﺳﺎﺳﻰ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﺍﺯﻣﺼﻮﻧﻴﺖﺳﻴﺎﺳﻰﻭﻗﻀﺎﻳﻰ
ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺗﻰ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻮﺭﺩ ﭘﻴﮕﺮﺩ ﻗﻀﺎﻳﻰ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ ﻛﻪ ﺑﺎ ﺍﺳﺘﻌﻔﺎ ،ﺍﺳــﺘﻴﻀﺎﺡ ﻳﺎ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺯ ﺍﻳﻦ
ﻭﺿﻌﻴﺖ ﺧﺎﺭﺝ ﺷﺪﻩ ﺑﺎﺷــﺪ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺳﻪ ﺻﻮﺭﺕ
ﺍﺳﺖﻛﻪﺩﺳﺘﮕﺎﻩﻗﻀﺎﻳﻰﻣﻲﺗﻮﺍﻧﺪﺭﺋﻴﺲﺟﻤﻬﻮﺭﺭﺍﻣﻮﺭﺩﭘﻴﮕﺮﺩﻗﻀﺎﻳﻰ
ﻗﺮﺍﺭ ﺩﻫﺪ .ﺯﺭﺩﺍﺭﻯ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺗﺎ ﺑﺎ ﺩﺍﺩﻥ ﺍﻣﺘﻴﺎﺯﺍﺗﻰ ﺑﻪ ﻧﻮﺍﺯ ﺷﺮﻳﻒ ﻭ
ﺩﺭﻓﺮﺻﺘﻰﻛﻪﻣﻲﺗﻮﺍﻧﺪﺍﺯﻓﻀﺎﻯﺍﺣﺘﻤﺎﻟﻰﺳﻜﻮﺕﻭﻫﻤﻜﺎﺭﻯﻣﺨﺎﻟﻔﺎﻥ
ﺑﻪﺩﺳﺖﺁﻭﺭﺩ ﭘﺮﻭﻧﺪﻩﻫﺎﻯﺧﻮﺩﺭﺍﺩﺭﭘﺸﺖﭘﺮﺩﻩ ﺳﻴﺎﺳﺖﺑﻪ ﺳﺮﺍﻧﺠﺎﻣﻲ
ﻣﻄﻠﻮﺏﺭﺳﺎﻧﺪ.
ﺩﺭ ﻫﺮﺣﺎﻝ ،ﺑﺴــﻴﺎﺭﻯ ﺑﺮ ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩﻧﺪ ﻛــﻪ ﺯﺭﺩﺍﺭﻯ ﺩﺭ ﭘﺮﺗﮕﺎﻩ
ﺳﻘﻮﻁ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
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ﺁﻣﺮﻳﻜﺎ ﺩﺭﺁﻳﻨﻪﺗﺤﻠﻴﻞ
ﻓﺮﺍﺯ ﻭ ﻓﺮﻭﺩ ﻭ ﺍﻓﻖﻫﺎﻱ ﺁﻳﻨﺪﻩ ﺭﻭﺍﺑﻂ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ
ﻭﺍﺷﻨﮕﺘﻦ ﻭ ﻣﺴﺎﻟﻪ ﺩﻭ ﺩﺷﻤﻦ
ﺩﻛﺘﺮﺳﻴﺪﻣﺤﻤﺪﻛﺎﻇﻢ ﺳﺠﺎﺩﭘﻮﺭ
ﻋﻀﻮ ﻫﻴﺎﺕﻋﻠﻤﻲ ﺩﺍﻧﺸﻜﺪﻩ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺩﻳﺪﺍﺭ ﺭﺳﻤﻲ ﺳــﻴﻨﮓ ،ﻧﺨﺴﺖﻭﺯﻳﺮ
ﻫﻨﺪ ﺍﺯ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ 24ﻧﻮﺍﻣﺒﺮ 2009
) (88/9/3ﺑﻪ ﻓﺎﺻﻠﻪ ﺑﺴــﻴﺎﺭ ﻛﻮﺗﺎﻫﻲ ﺍﺯ
ﺳﻔﺮ ﺁﺳﻴﺎﻳﻲ ﺍﻭﺑﺎﻣﺎ ﭘﺮﺳﺶﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ
ﺭﺍ ﺩﺭ ﻣــﻮﺭﺩ ﻣﺎﻫﻴﺖ ﺭﻭﺍﺑﻂ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ
ﻣﻄﺮﺡ ﻛــﺮﺩ .ﭼﺮﺍ ﻫﻨﺪ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺳــﻔﺮ
ﺁﺳﻴﺎﻳﻲ ﺍﻭﺑﺎﻣﺎ ﻗﺮﺍﺭ ﻧﺪﺍﺷﺖ؟
ﺁﻳﺎ ﻧﮕﺮﺵ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﻧﺴــﺒﺖ ﺑﻪ ﻫﻨﺪ ﺑﺎ ﻧﮕﺮﺵ ﺩﻭﻟﺖ ﺑﻮﺵ ﺑﻪ
ﺁﻥ ﻛﺸﻮﺭ ﻳﻜﺴﺎﻥ ﺍﺳــﺖ ﻳﺎ ﺗﻔﺎﻭﺕﻫﺎﻳﻲ ﺑﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﺳﻴﺎﺳﺖﻫﺎﻱ
ﺁﻣﺮﻳــﻜﺎ ﺩﺭ ﻗﺒﺎﻝ ﺩﻫﻠﻲ ﻧﻮ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ؟ ﻭﺭﺍﻱ ﺍﺣﺘــﺮﺍﻡ ﻇﺎﻫﺮﻱ ﻭ
ﻋﻤﻴﻖ ﺩﺭ ﺳﻔﺮ ﺭﺳﻤﻲ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻫﻨﺪ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ،ﻧﮕﺮﺍﻧﻲﻫﺎﻱ
ﺍﺳﺘﺮﺍﺗﮋﻳﺴﺖﻫﺎﻱ ﻫﻨﺪﻱ ﻛﺪﺍﻡ ﺍﺳﺖ؟
ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳــﻮﺍﻻﺕ ﻣﺘﻀﻤﻦ ﭘﻲﺁﻣﺪﻫﺎﻱ ﻋﻤــﺪﻩﺍﻱ ﺑﺮﺍﻱ
ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ﺗﻌﺪﺍﺩﻱ ﻗﺎﺑﻞﻣﻼﺣﻈﻪ ﺍﺯ ﻗﺪﺭﺕﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﻭ ﻣﻨﻄﻘﻪﺍﻱ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺮﺭﺳــﻲ ﺳﻴﺮ ﺗﺤﻮﻻﺕ ﺭﻭﺍﺑﻂ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ،
»ﻛﺎﻟﺒﺪﺷﻨﺎﺳﻲ ﺳﻔﺮ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ« ﻭ »ﻧﮕﺎﻩ ﺁﻣﺮﻳﻜﺎ ﺑﻪ
ﻫﻨﺪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻭﺑﺎﻣﺎ« ﺍﺳﺖ.
ﺍﻟﻒ :ﺳﻴﺮ ﺗﺤﻮﻻﺕ ﺭﻭﺍﺑﻂ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ
ﻳﻜﻲ ﺍﺯ ﻭﻳﮋﮔﻲﻫﺎﻱ ﺩﻭﺭﺍﻥ ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺳﺮﺩ ﻭ ﻣﺨﺼﻮﺻﺎ ﺩﻭﺭﺍﻥ
ﺑﻌﺪ ﺍﺯ ﻭﻗﺎﻳﻊ 11ﺳــﭙﺘﺎﻣﺒﺮ ،2001ﻧﺰﺩﻳﻜﻲ ﺩﻫﻠﻲﻧﻮ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ
ﺍﺳﺖ.
ﺳﻴﺎﺳــﺖ ﺳــﻨﺘﻲ ﺁﻣﺮﻳــﻜﺎ ﺩﺭ ﻗﺒــﺎﻝ ﻫﻨــﺪ ﻭ ﭘﺎﻛﺴــﺘﺎﻥ،
ﺍﻳﺠــﺎﺩ ﺗﻌــﺎﺩﻝ ﺑﻴــﻦ ﺁﻥ ﺩﻭ ﺑــﻮﺩ .ﺍﻳــﻦ ﺗﻌــﺎﺩﻝ ﺑﻪﻣــﺮﻭﺭ ﺑــﻪ
ﺳــﻤﺖ ﺳﻴﺎﺳــﺖ ﻣﻮﺳــﻮﻡ ﺑــﻪ ﮔﺮﺍﻳــﺶ ﺑــﻪ ﻫﻨــﺪ ﺩﺭ ﺩﻭﺭﻩ
ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻱ ﻛﻠﻴﻨﺘﻮﻥ ﺗﻐﻴﻴﺮ ﻣﺴﻴﺮ ﺩﺍﺩ ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺑﻮﺵ ﺑﻌﺪ ﺍﺯ
11ﺳﭙﺘﺎﻣﺒﺮ ﺍﻭﺝ ﮔﺮﻓﺘﻪ ﻭ ﻣﺮﺣﻠﻪ ﻧﻮﻳﻨﻲ ﺩﺭ ﺭﻭﺍﺑﻂ ﺩﻭ ﻛﺸﻮﺭ ﺑﻪﻭﺟﻮﺩ
ﺁﻭﺭﺩ .ﺑﻨﻴﺎﺩ ﺍﻳﻦ ﺗﺤﻮﻝ ،ﺑﺮﺣﻠﻘﻪﺍﻱ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﺎﻧﻨﺪ ﻛﺎﻫﺶ ﺍﺭﺯﺷــﻲ
ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺍﺯ ﻳﻚ ﺫﺧﻴﺮﻩ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺑﺮﺍﻱ
ﻭﺍﺷــﻨﮕﺘﻦ ﺑﻪ ﻳﻚ ﺩﺭﺩﺳــﺮ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﻭ ﺍﻳﺠﺎﺩ ﺣﺲ ﻣﺸﺘﺮﻙ
ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺑﻴﻦ ﺩﻫﻠﻲﻧﻮ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ ﻣﻘﺎﺑﻠﻪ ﺑــﺎ ﺁﻧﭽﻪ ﻫﺮ ﺩﻭ
42
ﺭﺍﺩﻳﻜﺎﻟﻴﺴــﻢ ﺍﻓﺮﺍﻁﮔﺮﺍﻳﻲ ﻭ ﺗﺮﻭﺭﻳﺴﻢ ﻧﺸــﺎﺕﮔﺮﻓﺘﻪ ﺍﺯ ﺗﻀﺎﺩ ﺑﻴﻦ
ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺗﻀﺎﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺎ ﺭﻓﺘﺎﺭ ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺖﻫﺎﻱ
ﻫﻨﺪﻱ ﻣﻲﭘﻨﺪﺍﺷﺘﻨﺪ ﺍﺳﺘﻮﺍﺭ ﺷﺪ.
ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻓﻌــﻞﻭ ﺍﻧﻔﻌﺎﻻﺕ ﺗﻐﻴﻴﺮﻱ ﺟﺪﻱ ﺩﺭ ﺳﻴﺎﺳــﺖﻫﺎﻱ
ﺁﻣﺮﻳﻜﺎ ﻧﺴﺒﺖ ﺑﻪ ﻫﻨﺪ ﻣﺨﺼﻮﺻﺎ ﺩﺭ ﻗﻀﻴﻪ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ
ﺷــﺪ .ﺑﻮﺵ ﺑﻪ ﺗﺤﺮﻳﻢﻫﺎﻱ 34ﺳﺎﻟﻪ ﻋﻠﻴﻪ ﻫﻨﺪ ﻛﻪ ﺑﻪﺧﺎﻃﺮ ﺍﻗﺪﺍﻣﺎﺕ
ﻫﺴﺘﻪﺍﻱ ﺁﻥ ﻛﺸﻮﺭ ﺍﻋﻤﺎﻝ ﺷــﺪ ،ﺧﺎﺗﻤﻪ ﺩﺍﺩ .ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎ ﺑﺎ ﺍﻧﺠﺎﻡ
ﺁﺯﻣﺎﻳﺶ ﻫﺴﺘﻪﺍﻱ ﻫﻨﺪ ﺩﺭ 1998ﺍﻭﺝ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﻭﻟﻲ ﺩﺭ ﻫﻤﻪ ﺁﻧﻬﺎ
ﺩﺭ ﺳﺎﻝﻫﺎﻱ 2002ﻭ 2003ﺗﻐﻴﻴﺮ ﺍﻳﺠﺎﺩ ﺷﺪ.
ﺩﺭ ژﺍﻧﻮﻳﻪ ،(1383) 2004ﺁﻣﺮﻳﻜﺎ ﺑﺮﻧﺎﻣﻪ ﻣﻮﺳﻮﻡ ﺑﻪ ﻗﺪﻡ ﺑﻌﺪﻱ
ﻣﺸــﺎﺭﻛﺖ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺭﺍ ﺑﺎ ﻫﻨﺪ ﺍﻋﻼﻡ ﻛﺮﺩ .ﺑﻪ ﻓﺎﺻﻠﻪ ﻳﻚ ﺳــﺎﻝ
ﺑﻌﺪ ﻳﻌﻨــﻲ ﺩﺭ ژﺍﻧﻮﻳﻪ ،(1384) 2005ﺑﻮﺵ ﺑﻪ ﻫﻨﺪ ﺳــﻔﺮ ﻛﺮﺩﻩ ﻭ
ﻣﻮﺍﻓﻘﺖﻧﺎﻣﻪﻫﺎﻱ ﻣﺘﻌﺪﺩ ﻫﻤﻜﺎﺭﻱ ﺑﺎ ﻫﻨﺪ ﺭﺍ ﺍﻣﻀﺎ ﻛﺮﺩ .ﺩﺭ ﺩﺳﺎﻣﺒﺮ
2006ﻗﺎﻧﻮﻥ ﻣﻮﺳــﻮﻡ ﺑﻪ ﻫﻨــﺮﻱ ﻫﺎﻳﻚ ﺩﺭ ﺧﺼــﻮﺹ ﻫﻤﻜﺎﺭﻱ
ﺻﻠﺢﺁﻣﻴﺰ ﻫﺴﺘﻪﺍﻱ ﺩﺭ ﻛﻨﮕﺮﻩ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ .ﺩﺭ ﺗﺪﺍﻭﻡ ﺍﻳﻦ
ﻛﻨﺶ ﻭ ﻭﺍﻛﻨﺶﻫﺎ ،ﺩﺭ (1386) 2007ﻣﺸﺎﺭﻛﺖ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺑﻴﻦ
ﺩﻭ ﻛﺸﻮﺭ ﺍﻋﻼﻡ ﺷﺪ .ﺑﻮﺵ ﺩﺭﺣﺎﻟﻲ ﻛﺎﺥ ﺳﻔﻴﺪ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩ ﻛﻪ ﻣﺴﻴﺮ
ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺩﻭﺭﻩ ﻛﻠﻴﻨﺘﻮﻥ ﺭﻧﮓ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ
ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﺭﺍ ﻛﺎﻣﻞ ﻛﺮﺩ .ﺳﻔﺮ ﺍﺧﻴﺮ ﺳﻴﻨﮓ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﺗﺪﺍﻭﻡ ﻓﻌﻞ ﻭ
ﺍﻧﻔﻌﺎﻻﺕ ﺩﻭﺭﺍﻥ ﻛﻠﻴﻨﺘﻮﻥ ﻭ ﺑﻮﺵ ﻗﻠﻤﺪﺍﺩ ﺷﻮﺩ.
ﺏ :ﻛﺎﻟﺒﺪ ﺷﻨﺎﺳﻲ ﺳﻔﺮ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻫﻨﺪ
ﺳﻔﺮ ﺳــﻴﻨﮓ ﺍﺯ ﻧﻈﺮ ﻧﻤﺎﺩﻳﻦ ﺑﺴﻴﺎﺭ ﺑﺎﺷــﻜﻮﻩ ﺑﺮﮔﺰﺍﺭ ﺷﺪ .ﺍﻭﻟﻴﻦ
ﺷﺎﻡ ﺭﺳﻤﻲ ﻛﻪ ﺩﺭ ﻛﺎﺥ ﺳــﻔﻴﺪ ﺑﺮﺍﻱ ﻣﻴﻬﻤﺎﻧﻲ ﺧﺎﺭﺟﻲ ﺑﻪ ﻣﻴﺰﺑﺎﻧﻲ
ﺍﻭﺑﺎﻣﺎ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺷﺪ ﺩﺭ ﻫﻤﻴﻦ ﺳــﻔﺮ ﺑﻮﺩ .ﺗﺠﻠﻴﻞ ﺍﺯ ﻫﻨﺪ ﻭ ﺷﺨﺺ
ﺳﻴﻨﮓ ﺑﺴﻴﺎﺭ ﺑﺎﻻ ﺑﻮﺩ.
ﻛﻠﻴﻨﺘﻮﻥ ﺩﺭ ﻣﺮﺍﺳﻢ ﻧﺎﻫﺎﺭ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺑﺮﺍﻱ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻫﻨﺪ
ﺍﺯ ﺗﻼﺵﻫﺎﻱ ﺷــﺨﺼﻲ ﺧﻮﺩ ﻭ ﺑﺎﻳﺪﻥ ،ﻣﻌﺎﻭﻥ ﻓﻌﻠﻲ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ
ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﻗﺒﻞ ﺩﺭ ﻣﺠﻠﺲ ﺳﻨﺎ ﻋﻀﻮﻳﺖ ﺩﺍﺷﺘﻨﺪ
ﺩﺭ ﺗﻮﺳــﻌﻪ ﺭﻭﺍﺑﻂ ﺑﺎ ﻫﻨــﺪ ﻭ ﺍﻳﺠﺎﺩ ﺣﻠﻘﻪ ﺩﻭﺳــﺘﺎﻥ ﻫﻨﺪ ﺩﺭ ﻛﻨﮕﺮﻩ
ﺳﺨﻦ ﮔﻔﺖ.
ﻫﻤﺰﻣﺎﻥ ﭼﻨﺪﻳﻦ ﻣﻮﺍﻓﻘﺖﻧﺎﻣﻪ ﺩﻭﺟﺎﻧﺒﻪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﻛﺸــﺎﻭﺭﺯﻱ ،ﺗﺠﺎﺭﺕ ،ﻣﺎﻟﻜﻴﺖ ﻣﻌﻨﻮﻱ ﻭ ﻣﺴــﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﺒﺎﺩﻟﻪ
ﺍﺳﺎﺗﻴﺪ ،ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﭘﻴﻮﻧﺪ ﺑﻴﻦ ﻣﻮﺳﺴﺎﺕ ﺁﻣﻮﺯﺷﻲ ﻭ ﭘﮋﻭﻫﺸﻲ ﺩﻭ
ﻛﺸﻮﺭ ﺍﻣﻀﺎ ﺷﺪ .ﺑﻪﻋﻼﻭﻩ ﻫﻨﺪ ،ﺍﺯ ﺍﻗﺪﺍﻡ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻱ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ
ﺍﺟﻼﺱ ﺳﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺍﻣﻨﻴﺖ ﻫﺴﺘﻪﺍﻱ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺩﺭ ﻣﺎﻩ ﺁﻭﺭﻳﻞ
) 2010ﻓﺮﻭﺭﺩﻳﻦ (1389ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺗﺸــﻜﻴﻞ ﺷﻮﺩ ﺣﻤﺎﻳﺖ ﻛﺮﺩ.
ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﻟﺰﻭﻡ ﻣﺬﺍﻛــﺮﻩ ﻣﻌﺎﻫﺪﻩ ﻗﻄﻊ ﺗﻮﻟﻴﺪ ﻣﻮﺍﺩ
ﺷﻜﺎﻑﭘﺬﻳﺮ ﻣﻮﺳﻮﻡ ﺑﻪ FMCTﺳﺨﻦ ﮔﻔﺘﻨﺪ.
ﺍﻣــﺎ ﺁﻧﭽﻪ ﻭﺭﺍﻱ ﺍﻳــﻦ ﺯﺭﻕﻭﺑﺮﻕﻫﺎ ،ﻛــﻢ ﺑﻮﺩ ،ﺍﻓــﺰﻭﺩﻥ ﺑﻪ ﻭﺯﻥ
ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻫﻨﺪ ﺩﺭ ﻣﺤﺎﺳﺒﺎﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺑﻮﺩ.
ﺝ :ﻧﮕﺎﻩ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻫﻨﺪ
ﺑﻲﺗﺮﺩﻳﺪ ﺍﺯ ﺣﺠﻢ ﻣﺒﺎﺩﻻﺕ ﻭ ﺗﻌﺎﻣﻼﺕ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺩﻭﺭﺍﻥ
ﺍﻭﺑﺎﻣﺎ ﻧﻪ ﻓﻘﻂ ﭼﻴﺰﻱ ﻛﻢ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ ،ﺑﻠﻜــﻪ ﺗﺒﺎﺩﻻﺕ ﮔﻮﻧﺎﮔﻮﻥ
ﺍﻓﺰﺍﻳﺶ ﭘﻴــﺪﺍ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ،ﺍﻣــﺎ ﺁﻧﭽﻪ ﺍﺯ ﺍﺭﺯﻳﺎﺑﻲﻫــﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ
ﻣﺮﺑﻮﻁ ﺑﻪ ﺳﻔﺮ ﺳــﻴﻨﮓ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮ
ﻣﻲﺁﻳﺪ ،ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ،ﺩﺭ ﻧﮕﺎﻩ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺧﻮﺩ ﺑﺎ ﺩﻭﻟﺖ ﺑﻮﺵ ﺩﺭ
ﻗﺒﺎﻝ ﻫﻨﺪ ﺗﻔﺎﻭﺕﻫﺎﻳﻲ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ .ﻣﺠﻤﻮﻋﻪ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎ
ﻭ ﺗﻌﺎﻣﻼﺕ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺑﻴﺎﻧﮕﺮ ﺁﻥ ﺍﺳــﺖ ﻛﻪ ﺁﻣﺮﻳــﻜﺎﻱ ﺍﻭﺑﺎﻣﺎ ﺩﺭ
ﻣﻘﺎﻳﺴــﻪ ﺑﻴﻦ ﭼﻴﻦ ﻭ ﻫﻨﺪ ،ﺗﻮﺟﻪ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺑﻴﺸﺘﺮﻱ ﺑﻪ ﭼﻴﻦ
ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻭ ﺍﻳﻦ ﺩﻭﻟﺖ ﺍﻭ ﺭﺍ ﺍﺯ ﺳــﻠﻒ ﺧﻮﺩ ﻣﺘﻤﺎﻳﺰ ﻣﻲﻛﻨﺪ.
ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻱ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺁﻣﺮﻳﻜﺎ ،ﭼﻴﻦ ﺭﺍ ﺟﺪﻱﺗﺮ ﻣﻲﺑﻴﻨﺪ
ﻟﺬﺍ ﻭﺯﻥ ﺑﻴﺸــﺘﺮﻱ ﺑﻪ ﺁﻥ ﻣﻲﺩﻫﺪ .ﺑﻪﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺩﺭ ﺳﻔﺮ ﺳﻴﻨﮓ
ﺑﻪ ﻭﺍﺷــﻨﮕﺘﻦ ،ﺍﺣﺘﺮﺍﻡ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﻪ ﺣﺪﺍﻛﺜﺮ ﺭﺳــﻴﺪ ﺍﻣﺎ ﺑﺮﻋﻤﻖ
ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺭﻭﺍﺑﻂ ﺩﻭﺟﺎﻧﺒﻪ ﺍﻓﺰﺍﻳﺶ ﭼﻨﺪﺍﻧــﻲ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺖ.
ﻓﺮﻳــﺪ ﺯﻛﺮﻳﺎ ،ﺳــﺮﺩﺑﻴﺮ ﻧﻴﻮﺯﻭﻳﻚ ﺩﺭ ﻣﻘﺎﻟﻪﺍﻱ ﻛﻪ ﺩﺭ ﺷــﻤﺎﺭﻩ 30
ﻧﻮﺍﻣﺒﺮ (88/9/9) 2009ﻧﻮﺷــﺖ ﺑﻪ ﻭﺟﻮﺩ ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﺩﺭ ﺩﻭﻟﺖ
ﺍﻭﺑﺎﻣﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻫﺸــﺪﺍﺭ ﺩﺍﺩ ﺍﻫﺪﺍﻑ ﺁﻣﺮﻳﻜﺎ ﻭ ﻫﻨﺪ ﻳﻜﻲ ﺍﺳﺖ
ﻭ ﺑﺎ ﺍﻫﺪﺍﻑ ﺁﻣﺮﻳﻜﺎ ﻭ ﭘﺎﻛﺴــﺘﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ ﻭ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﻧﺒﺎﻳﺪ ﺑﻪ
ﺣﺮﻑ ﻛﺴﺎﻧﻲ ﮔﻮﺵ ﺩﻫﺪ ﻛﻪ ﺭﻭﺍﺑﻂ ﺁﻣﺮﻳﻜﺎ ﻭ ﻫﻨﺪ ﺭﺍ ﻓﺪﺍﻱ ﻭﺿﻌﻴﺖ
ﻣﻮﺟﻮﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻲﻛﻨﻨﺪ.
ﺩﺭ ﻣﺠﻤــﻮﻉ ﺭﻭﺍﺑﻂ ﻫﻨﺪ ﻭ ﺁﻣﺮﻳــﻜﺎ ﻧﻪ ﻓﻘﻂ ﻧﺸــﺎﻧﮕﺮ ﺗﺤﻮﻝ ﺩﺭ
ﻣﻨﺎﺳــﺒﺎﺕ ﺩﻭﺟﺎﻧﺒﻪ ﺩﻫﻠﻲ ﻧﻮ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﻠﻜﻪ ﺁﻳﻴﻨﻪﺍﻱ ﺍﺯ ﺟﻬﺎﻥ
ﺳﻴﺎﺳﺖ ﺩﺭ ﺩﻭﺭﺍﻥ ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺳﺮﺩ ﺍﺳﺖ ،ﺟﻬﺎﻧﻲ ﻛﻪ ﺩﺭ ﺁﻥ ﺳﻴﺎﻝ
ﺑﻮﺩﻥ ﻣﻨﺎﺳﺒﺎﺕ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺟﻠﺐﻧﻈﺮ ﻣﻲﻛﻨﺪ.
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ﺣﻤﻞ ﻭﻧﻘﻞ ﻳﻜﻲ ﺍﺯ ﺷــﺎﺧﺺ ﻫﺎﻱ ﻣﻬﻢ ﺗﻮﺳــﻌﻪ ﺍﻗﺘﺼﺎﺩ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲ ﺁﻳﺪ ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻫﺮ ﻛﺸــﻮﺭﻱ ﻛﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺯﻳﺮﺳﺎﺧﺖ ﻫﺎ ﻭ ﺳﻴﺴﺘﻢ
ﺣﻤﻞ ﻭﻧﻘﻠﻲ ﻣﻄﻠﻮﺏ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷــﺪ ﺑﻪ ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ ﺍﺯ ﺍﻗﺘﺼﺎﺩ ﭘﻴﺸﺮﻓﺘﻪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ،ﺍﻣﺎ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﺣﻤﻞ ﻭﻧﻘﻞ ﻣﻮﺭﺩ
ﺑﻲ ﻣﻬﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻛﻪ ﻭﺟﻮﺩ 6ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﭘﺮﻭژﻩ ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﺩﺭ ﺣﻤﻞ ﻭﻧﻘﻞ ﮔﻮﻳﺎﻱ ﺍﻳﻦ ﺍﻣﺮ ﺍﺳــﺖ .ﺩﺭ ﺍﻳﻦ ﺷــﻤﺎﺭﻩ ﺑﺎ ﻭﺯﻳﺮ ﺭﺍﻩ ﻭ ﺑﺮﺧﻲ ﺍﺯ
ﻣﺴﺌﻮﻻﻥ ﻓﻌﻠﻲ ﻭ ﻗﺒﻠﻲ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﮔﻔﺖ ﻭ ﮔﻮ ﻛﺮﺩﻳﻢ.
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ﺳﺮﮔﺬﺷﺖ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ
ﺍﺯ ﺧﺎﻙ ﺗﺎ ﺍﻓﻼﻙ
ﺩﺭ ﺳﺎﻝ 1298ﻩ -ﻕ ﺑﻪ ﺩﺳــﺘﻮﺭ ﻧﺎﺻﺮﺍﻟﺪﻳﻦ ﺷﺎﻩ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﺍﻱ
ﺑﻪﻣﻨﻈﻮﺭ ﺍﺣﺪﺍﺙ ﺭﺍﻩ ،ﭘﻞ ﻭ ﺭﺍﻫﺪﺍﺭﻯ ﺗﺎﺳــﻴﺲ ﺷــﺪ .ﺩﺭ ﺁﻥ ﺳﺎﻝﻫﺎ
ﻭﺯﺍﺭﺕ ﻓﻮﺍﺋﺪ ﺑــﺮﺍﻯ ﺗﺎﻣﻴﻦ ﺑﻮﺩﺟﻪ ﺧﻮﺩ ﺑﻪ ﻛﺎﺭﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻧﻨﺪ
ﺗﺠﺎﺭﺕ ﻭ ﻓﻼﺣﺖ ﻣﻰﭘﺮﺩﺍﺧﺖ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴــﻞ ،ﻧﺎﻡ ﺁﻥ ﺑﻪ ﻓﻮﺍﺋﺪ ﻭ
ﺗﺠﺎﺭﺕ ﻭ ﻓﻼﺣﺖ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺖ .ﻫﺰﻳﻨﻪﻫﺎﻯ ﺭﺍﻩﺳﺎﺯﻯ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﺍﻥ
ﺑﺎ ﺍﺧﺬ »ﺑــﺎﺝ ﺭﺍﻩ« ﻛــﻪ ﺩﺭ ﺭﺍﻫﺪﺍﺭﺧﺎﻧﻪﻫﺎ ﮔﺮﻓﺘﻪ ﻣﻰﺷــﺪ ،ﺗﺎﻣﻴﻦ
ﻣﻰﮔﺮﺩﻳﺪ ﻭ ﺍﻳﻦ ﻣﺒﻠﻎ ﺳﺎﻻﻧﻪ ﺍﺯ ﺳﻪ ﻣﻴﻠﻴﻮﻥ ﺭﻳﺎﻝ ﺗﺠﺎﻭﺯ ﻧﻤﻰﻛﺮﺩ.
ﺍﺯ ﺳﺎﻝ 1301ﺍﺩﺍﺭﻩﺍﻯ ﺑﻪ ﻧﺎﻡ »ﺍﺩﺍﺭﻩ ﻛﻞ ﻃﺮﻕ ﻭ ﺷﻮﺍﺭﻉ« ﺩﺭ ﻭﺯﺍﺭﺕ
ﻓﻼﺣﺖ ﻭ ﺗﺠﺎﺭﺕ ﻭ ﻓﻮﺍﺋﺪ ﻋﺎﻣﻪ ﺑﻪ ﻣﻨﻈﻮﺭ ﺍﻗﺪﺍﻡ ﻣﻮﺛﺮ ﺑﺮﺍﻯ ﺳــﺎﺧﺘﻦ
ﺭﺍﻩﻫﺎ ،ﻧﮕﻬﺪﺍﺭﻯ ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﺗﺸــﻜﻴﻞ ﺷــﺪ .ﺍﻳﺪﺋﻮﻟﻮژﻯ ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﻭﻯ ﻋﺪﺍﻟﺖﻣﺤﻮﺭﻯ ﻭ ﺗﻮﺳﻌﻪ ﻫﻤﮕﻮﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻗﺮﺍﺭ
ﺩﺍﺭﺩ ﻛﻪ ﺑﻪﻃﻮﺭ ﺣﺘﻢ ﻳﻜﻰ ﺍﺯ ﻟﻮﺍﺯﻡ ﺍﻳﺠﺎﺩ ﭼﻨﻴﻦ ﺗﻮﺳﻌﻪﺍﻯ ،ﺗﻘﻮﻳﺖ
ﻣﺴﻴﺮﻫﺎﻯ ﺍﺭﺗﺒﺎﻃﻰ ﺍﺳﺖ .ﺷﺎﻳﺪ ﺍﻳﻦ ﺳﺨﻦ ﺁﺭ.ﺍچ .ﺗﺎﻭﺍﻧﻰ ﻛﻪ ﺯﻣﺎﻧﻰ
ﻧﻮﺷــﺖ» :ﮔﺬﺷــﺘﻪ ﭼﻴﺰﻯ ﺭﺍ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺣﺎﻝ ﻓــﺎﺵ ﻣﻰﻛﻨﺪ ﻛﻪ
ﺯﻣﺎﻥ ﺣﺎﻝ ﺑﺘﻮﺍﻧﺪ ﺁﻥ ﺭﺍ ﺑﺒﻴﻨﺪ« ﻛﻤﻚ ﺑﺴﻴﺎﺭﻯ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺑﺮﺍﻯ ﭘﻴﺸﺒﺮﺩ ﺍﻫﺪﺍﻓﺸﺎﻥ ﻛﻨﺪ.
ﺣﻤﻞ ﻭ ﻧﻘﻞ ﻫﻮﺍﻳﻰ
ﺗﻘﺮﻳﺒﺎ 10ﺳــﺎﻝ ﭘﺲ ﺍﺯ ﺍﻭﻟﻴــﻦ ﭘﺮﻭﺍﺯ ﻫﻮﺍﭘﻴﻤــﺎ ﺩﺭ ﺩﻧﻴﺎ ﺑﻮﺩ ﻛﻪ
ﺍﻳﺮﺍﻥ ﺷﺎﻫﺪ ﺍﻭﻟﻴﻦ ﻫﻮﺍﭘﻴﻤﺎ ﺩﺭ ﺁﺳﻤﺎﻥ ﺷﻬﺮﻫﺎﻳﺶ ﺑﻮﺩ .ﻳﻚ ﺧﻠﺒﺎﻥ
ﺭﻭﺳــﻰ ﺑﻪ ﻧﺎﻡ »ﻛﻮﺯﻣﻴﻨﺴــﻜﻰ« ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺑﺎ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺧﻮﺩ
ﺍﺯ ﻧــﻮﻉ »ﺑﻠﺮﻳﻮ« ﺑﻪ ﺗﻬﺮﺍﻥ ﭘﺮﻭﺍﺯ ﻛﻨﺪ ﻭ ﻣﺪﺗﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺷــﻬﺮ ﺑﻤﺎﻧﺪ
ﻭ ﭘﺮﻭﺍﺯﻫﺎﻯ ﻧﻤﺎﻳﺸــﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺍﻳﻦ ﺷــﻬﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺩﺭ ﻳﻜﻰ
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ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﺁﺧﺮ ﺳــﺎﻝ 1292ﻩ -ﺵ ﻣﺮﺩﻡ ﺗﻬــﺮﺍﻥ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ
ﺷــﺎﻫﺪ ﭘﺮﻭﺍﺯ ﻃﻴﺎﺭﻩ ﺩﺭ ﺁﺳــﻤﺎﻥ ﺷﻬﺮﺷــﺎﻥ ﺑﻮﺩﻧﺪ .ﺍﻳﻦ ﻃﻴﺎﺭﻩ ﻛﻪ
ﺩﺭ ﺍﺭﺗﻔــﺎﻉ ﭘﺎﻳﻴﻦ ﭘﺮﻭﺍﺯ ﻣﻰﻛﺮﺩ ،ﭼﻨﺪ ﺩﻗﻴﻘــﻪﺍﻯ ﺩﺭ ﺣﺎﻝ ﭘﺮﻭﺍﺯ ﺑﻮﺩ
ﻭ ﭼــﻮﻥ ﻓﺮﻭﺩﮔﺎﻫﻰ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺖ ،ﻣﺪﺗﻰ ﺩﺭ ﺁﺳــﻤﺎﻥ
ﺗﻬﺮﺍﻥ ﺑﻪ ﺩﻧﺒﺎﻝ ﻣﺤﻞ ﻣﻨﺎﺳــﺒﻰ ﺑﺮﺍﻯ ﻓﺮﻭﺩ ﻣﻰﮔﺸﺖ ﻭ ﻧﻬﺎﻳﺘﺎ ﺍﻳﻦ
ﻃﻴﺎﺭﻩ ﺩﺭ ﻣﻴﺪﺍﻥ ﻣﺸــﻖ ﻗﺰﺍﻕ )ﻣﺤﻞ ﻓﻌﻠــﻰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻭ
ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ( ﻓﺮﻭﺩ ﺁﻣﺪ ،ﺍﻣﺎ ﻫﻨﮕﺎﻡ ﻓﺮﻭﺩ ﺑﺎ ﻟﻮﻟﻪ ﺗﻮﭘﻰ ﻛﻪ ﺩﺭ ﻣﻴﺪﺍﻥ
ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﺗﺼﺎﺩﻑ ﻛﺮﺩ .ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﻣﺪﺗﻰ ﺩﺭ ﻣﻴﺪﺍﻥ ﺗﻤﺮﻳﻦ ﻧﻈﺎﻣﻰ
ﺍﺭﺗﺶ )ﻣﻴﺪﺍﻥ ﻣﺸــﻖ( ﻛﻪ ﺩﺭ ﻣﺮﻛﺰ ﺷــﻬﺮ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ،ﺑﻮﺩ ﻭ ﻣﺮﺩﻡ
ﻫــﺮ ﺭﻭﺯ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺍﻳﻦ ﭘﺮﻧﺪﻩ ﺁﻫﻨﻰ ﻣﻰﺁﻣﺪﻧــﺪ .ﺍﻣﺎ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ
ﺧﻠﺒﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺁﺳﻴﺐﺩﻳﺪﻩ ﺭﺍ ﺟﻬﺖ ﺗﻌﻤﻴﺮ ﺑﻪ ﺗﻌﻤﻴﺮﮔﺎﻩ ﻗﺸﻮﻥ
ﺩﺭ ﻣﺤﻞ ﺑﺎﺷﮕﺎﻩ ﺍﻓﺴــﺮﺍﻥ ﺍﺭﺗﺶ ﻣﻨﺘﻘﻞ ﻛﺮﺩ.ﺍﺯ ﺁﻧﺠﺎﻳﻰ ﻛﻪ ﻣﻴﺪﺍﻥ
ﻣﺸــﻖ ﻓﺎﻗﺪ ﻓﻀﺎﻯ ﻛﺎﻓﻰ ﺑﺮﺍﻯ ﭘﺮﻭﺍﺯ ﺑﻮﺩ ،ﻫﻮﺍﭘﻴﻤﺎ ﭘﺲ ﺍﺯ ﺗﻌﻤﻴﺮ ﺑﻪ
ﻗﺼﺮ ﻗﺠﺮ ﻛﻪ ﻣﺤﻠﻰ ﺩﺭ ﺍﻃﺮﺍﻑ ﺷﻬﺮ ﺑﻮﺩ ﺍﺯ ﺭﺍﻩ ﺯﻣﻴﻦ ﺍﻧﺘﻘﺎﻝ ﻳﺎﻓﺖ ﻭ ﺍﺯ
ﺁﻧﺠﺎ ﭘﺮﻭﺍﺯ ﺩﻭﻡ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﻓﺮﺍﺯ ﺷــﻬﺮ ﺗﻬﺮﺍﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩ .ﭘﺲ ﺍﺯ ﺁﻥ ﻫﻢ
ﮔﻬﮕﺎﻩ ﭘﺮﻭﺍﺯ ﻧﻤﺎﻳﺸﻰ ﺍﻧﺠﺎﻡ ﻣﻰﺩﺍﺩ.
ﺍﺳــﺘﻘﺒﺎﻝ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡ ﺍﺯ ﺍﻳﻦ ﭘﺮﻧﺪﻩ ﺁﻫﻨﻴــﻦ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺑﻮﺩ.
ﺗﻌﺪﺍﺩﻯ ﻧﻴﺰ ﺩﺍﻭﻃﻠﺐ ﭘﺮﻭﺍﺯ ﺑﺎ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺴــﺎﻓﺮ ﺑﻮﺩﻧﺪ.
ﺩﺭ ﺍﻭﻟﻴﻦ ﭘﺮﻭﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻛﻪ ﺭﻭﺯ ﭘﻨﺠﺸﻨﺒﻪ 30ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ 1301
ﺍﻧﺠﺎﻡ ﺷﺪ ،ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺷﺎﻫﺰﺍﺩﻩ ﻣﺤﻤﺪﺣﺴﻴﻦ ﻣﻴﺮﺯﺍ
ﺑﻪﻫﻤﺮﺍﻩ ﻭﺯﻳﺮ ﻣﺨﺘﺎﺭ ﺭﻭﺳﻴﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺴﺎﻓﺮ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ.
ﺩﺭ ﺳــﺎﻝ 1303ﻛﻤﭙﺎﻧﻰ »ﻳﻮﻧﻜﺮﺱ« ﺁﻟﻤﺎﻥ ﺍﻭﻟﻴﻦ ﻫﻮﺍﭘﻴﻤﺎﻯ
ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺗﻬﺮﺍﻥ ﻓﺮﺳــﺘﺎﺩ .ﻣــﺮﺩﻡ ﺑﺎ ﭘﺮﺩﺍﺧﺖ 50ﺭﻳــﺎﻝ ) 3ﺩﻻﺭ(
ﻣﻰﺗﻮﺍﻧﺴــﺘﻨﺪ ﺳﻮﺍﺭ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﺷﺪﻩ ﻭ ﺍﺯ ﺁﺳــﻤﺎﻥ ،ﺷﻬﺮ ﺭﺍ ﺗﻤﺎﺷﺎ
ﻛﻨﻨﺪ .ﺩﺭ ﻫﻤﺎﻥ ﺳــﺎﻝ ﻫﻮﺍﭘﻴﻤﺎﻯ »ﻳﻮﻧﻜﺮﺱ« ﺗﻮﺳﻂ ﺍﺭﺗﺶ ﺍﻳﺮﺍﻥ
ﺧﺮﻳﺪﺍﺭﻯ ﺷــﺪ .ﺑﺎ ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻳﻮﻧﻜﺮﺱ ،ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺍﻳﺮﺍﻧﻰ
ﻧﺴــﺒﺖ ﺑﻪ ﺭﺷﺪ ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻯ ﺩﺭ ﻛﺸــﻮﺭ ﻋﻼﻗﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﻭ
ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳﺮﻻﻳﻨﻰ ﺑﺎ ﺣﻤﺎﻳﺖ ﺩﻭﻟﺖ ﺗﻮﺳــﻂ ﻳﻮﻧﻜﺮﺱ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺷﻜﻞ ﮔﺮﻓﺖ .ﻳﻮﻧﻜﺮﺱ ﺑﺎ ﺍﻳﺠﺎﺩ ﻳﻚ ﺳــﺮﻭﻳﺲ ﺣﻤﻞﻭﻧﻘﻞ ﻫﻮﺍﻳﻰ
ﺩﺭ ﺍﻳــﺮﺍﻥ ،ﭘﺮﻭﺍﺯﻫﺎﻳﻰ ﺭﺍ ﺑﻴــﻦ ﺗﻬﺮﺍﻥ ﻭ ﺑﻌﻀﻰ ﺍﺯ ﺷــﻬﺮﻫﺎﻯ ﻋﻤﺪﻩ
ﻛﺸﻮﺭ ﺑﺮﺍﻯ ﺣﻤﻞ ﻣﺴــﺎﻓﺮ ﺍﻧﺠﺎﻡ ﻣﻰﺩﺍﺩ .ﺍﻳﻦ ﺷﺮﻛﺖ ﺍﺯ ﭼﻨﺪ ﻓﺮﻭﻧﺪ
ﻫﻮﺍﭘﻴﻤﺎﻯ »ﻳﻮﻧﻜﺮﺱ-ﺍﻑ «13ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﻛﺮﺩ .ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﺍﻭﻟﻴﻦ
ﻫﻮﺍﭘﻴﻤــﺎﻯ ﺣﻤﻞﻭﻧﻘﻞ ﺗﻤﺎﻡ ﻓﻠﺰﻯ ﻭ ﻳﻚ ﺑﺎﻟــﻪ ﻭ ﺑﺎﻝ ﭘﺎﻳﻴﻦ ﺟﻬﺎﻥ
ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺁﻣﺪ ﻭ ﺩﺍﺭﺍﻯ ﺩﻭ ﺧﺪﻣﻪ ﭘﺮﻭﺍﺯﻯ ﻭ ﺳــﺮﻋﺘﻰ ﺩﺭ ﺣﺪﻭﺩ
150ﺗﺎ 160ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳــﺎﻋﺖ ﺑﻮﺩ .ﻛﺎﺑﻴﻦ ﺳﺮﭘﻮﺷﻴﺪﻩ ﻫﻮﺍﭘﻴﻤﺎ
ﮔﻨﺠﺎﻳﺶ ﭼﻬﺎﺭ ﻧﻔﺮ ﻣﺴﺎﻓﺮ ﺭﺍ ﺩﺍﺷﺖ.
ﺩﺭ ﺳــﺎﻝ 1302ﺑﺎ ﻭﺟﻮﻫﻰ ﻛــﻪ ﺍﺯ ﺍﻫﺎﻟﻰ ﮔﻴــﻼﻥ ﻭ ﻣﺎﺯﻧﺪﺭﺍﻥ
ﺟﻤــﻊﺁﻭﺭﻯ ﺷــﺪﻩ ﺑــﻮﺩ ،ﺩﻭ ﻓﺮﻭﻧــﺪ ﻫﻮﺍﭘﻴﻤﺎ ﺗﻮﺳــﻂ ﺗﻴﭗ ﻭﻗﺖ
ﮔﻴﻼﻥ ﻭ ﻣﺎﺯﻧــﺪﺭﺍﻥ ﺧﺮﻳﺪﺍﺭﻯ ﺷــﺪ .ﺍﻳﻦ ﺩﻭ ﻫﻮﺍﭘﻴﻤﺎ ﻛــﻪ ﺍﺯ ﺍﻧﻮﺍﻉ
»ﻳﻮﻧﻜــﺮﺱ -ﺍﻑ «13ﻭ »ﻳﻮﻧﻜــﺮﺱ -ﺁ «20ﺑﻮﺩﻧــﺪ ،ﺑﻪﻧﺎﻡﻫﺎﻯ
»ﮔﻴﻼﻥ« ﻭ »ﻣﺎﺯﻧﺪﺭﺍﻥ« ﻧﺎﻣﮕﺬﺍﺭﻯ ﺷﺪﻩ ﻭ ﺍﺳﺎﻣﻰ ﻣﺮﺑﻮﻃﻪ ﺑﺮ ﺑﺪﻧﻪ
ﺁﻧﻬﺎ ﻧﻘﺶ ﺑﺴــﺖ .ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻫﺪﻳــﻪ ﻣﺮﺩﻡ ﺑﻪ ﺗﻬﺮﺍﻥ
ﻓﺮﺳﺘﺎﺩﻩ ﺷﺪﻧﺪ ﻭ ﺩﺭ ﻗﻠﻌﻪﻣﺮﻏﻰ ﺍﺳﺘﻘﺮﺍﺭ ﻳﺎﻓﺘﻨﺪ.
ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺷــﺮﻛﺖ ﻳﻮﻧﻜﺮﺱ ﺍﻭﻟﻴﻦ ﺗﺎﺳﻴﺴﺎﺕ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺭﺍ
ﺑﺎ ﻧﺎﻡ »ﺷــﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻳﻮﻧﻜﺮﺱ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺑﻨﻴﺎﻧﮕﺬﺍﺭﻯ ﻛﺮﺩ.
ﻳﻮﻧﻜﺮﺱ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺍﻭﻝ ﺑﻪ ﻃﻮﺭ ﻏﻴﺮﺭﺳﻤﻰ ﺑﻪ ﺣﻤﻞﻭ ﻧﻘﻞ ﻫﻮﺍﻳﻰ
ﻣﺴﺎﻓﺮ ﻭ ﺑﺎﺭ ﭘﺮﺩﺍﺧﺖ ﻭ ﺳﭙﺲ ﺑﺎ ﻃﺮﺡ ﻭ ﺗﺼﻮﻳﺐ ﻻﻳﺤﻪﺍﻯ ﺩﺭ ﻣﺠﻠﺲ
ﻓﻌﺎﻟﻴﺖ ﺣﻤﻞﻭﻧﻘﻞ ﻫﻮﺍﻳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﻧﺤﺼﺎﺭﺍ ﺑﻪﺩﺳﺖ ﮔﺮﻓﺖ ﻭ ﻋﻤﻼ
ﺗﺎ ﺳﺎﻝ 1312ﺍﺩﺍﻣﻪ ﺩﺍﺩ.
ﺩﺭ ﺳــﺎﻝ 1310ﺑﻴﺴــﺖ ﻓﺮﻭﻧﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻣﺸﻘﻰ ﺗﺎﻳﮕﺮﻣﻮﺱ
ﻛﻪ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﺗﻌﻠﻴﻤﺎﺗﻰ ﺁﻥ ﻋﺼﺮ ﺷــﻤﺮﺩﻩ ﻣﻰﺷﺪ ،ﺑﻪ
ﻛﺎﺭﺧﺎﻧﻪ ﺳــﺎﺯﻧﺪﻩ ﺍﻧﮕﻠﻴﺴﻰ ﺁﻥ »ﺩﻯﻫﺎﻭﻳﻠﻨﺪ« ﺳﻔﺎﺭﺵ ﺩﺍﺩﻩ ﺷﺪ ﻭ
ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﻣﺬﻛﻮﺭ ﺩﺭ ﺁﺑﺎﻥ 1311ﺩﺭﻭﻥ ﺻﻨﺪﻭﻕ ﺑﻪ ﻭﺳﻴﻠﻪ ﻛﺸﺘﻰ
ﺑﻪ ﺑﻨﺪﺭ ﺧﺮﻣﺸــﻬﺮ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﺍﺯ ﻃﺮﻳﻖ ﺯﻣﻴﻨﻰ ﺑﻪ ﺍﻫﻮﺍﺯ ﻣﻨﺘﻘﻞ ﺷــﺪ.
ﺷــﺮﻛﺖ ﺩﻯﻫﺎﻭﻳﻠﻨﺪ ﻧﻴﺰ ﻳﻚ ﻧﻔﺮ ﺍﺯ ﻣﺘﺨﺼﺼﺎﻥ ﻓﻨﻰ ﺧﻮﺩ ﻣﻮﺳﻮﻡ
ﺑﻪ »ﻣﺴﺘﺮ ﺟﻮﻧﺴﻦ« ﺭﺍ ﺑﻪ ﺍﻳﺮﺍﻥ ﺍﻋﺰﺍﻡ ﺩﺍﺷﺖ ﺗﺎ ﻛﺎﺭﻛﻨﺎﻥ ﻓﻨﻰ ﻗﻮﺍﻯ
ﻫﻮﺍﻳﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎ ﺍﻣﻮﺭ ﻓﻨﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﺁﺷــﻨﺎ ﺳــﺎﺯﺩ.
ﻭﻯ ﺍﻭﻟﻴﻦ ﺍﻧﮕﻠﻴﺴﻰ ﺑﻪﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ ﻛﻪ ﺑﻪ ﺍﺳﺘﺨﺪﺍﻡ ﻗﻮﺍﻯ ﻫﻮﺍﻳﻰ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺁﻣﺪ.
ﺍﻭﻟﻴﻦ ﺍﻳﺮﻻﻳﻦ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺳــﺎﻝ 1322ﺑﻪ ﻧﺎﻡ »ﺍﻳﺮﺍﻧﻴﻦ ﺍﻳﺮﻭﻳﺰ«
ﺗﻮﺳﻂ ﻋﺪﻩﺍﻯ ﺍﺯ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺭﻳﺎﺳﺖ ﺍﺑﺘﻬﺎﺝ ﺗﺎﺳﻴﺲ
ﺷــﺪ .ﺍﻳﻦ ﺍﻳﺮﻻﻳﻦ ﭘﺮﻭﺍﺯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺗﻬﺮﺍﻥ ﺑﻪﻣﺸﻬﺪ ﺁﻏﺎﺯ ﻛﺮﺩ.
ﺍﻟﺒﺘﻪ ﺩﻭﻟﺖ ﺩﺭ ﻣﺮﺩﺍﺩ ﻣﺎﻩ ﺳــﺎﻝ 25ﺍﻗﺪﺍﻡ ﺑﻪ ﺗﺸﻜﻴﻞ ﺍﺩﺍﺭﻩﺍﻱ ﺗﺤﺖ
ﻋﻨﻮﺍﻥ ﺍﺩﺍﺭﻩ ﻛﻞ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﻛﺸﻮﺭﻱ ﻛﺮﺩ .ﺍﺩﺍﺭﻩ ﻣﺬﻛﻮﺭ ﺩﺭ ﺁﻏﺎﺯ ﻛﺎﺭ
ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻳﻚ ﺍﺗﺎﻕ ﻭﺍﻗﻊ ﺩﺭ ﻃﺒﻘﻪ ﭘﺎﻳﻴﻦ ﺳﺎﺧﺘﻤﺎﻥ ﺷﻤﺲﺍﻟﻌﻤﺎﺭﻩ ﺑﺎ
ﻳﻚ ﺭﺋﻴﺲ ﻭ ﻳﻚ ﻛﺎﺭﻣﻨﺪ ﺁﻏﺎﺯ ﻛﺮﺩ ﻭ ﻳﻚ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎ ﺑﻮﺩﺟﻪﺍﻱ ﺑﺎﻟﻎ ﺑﺮ
ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺗﻮﻣﺎﻥ ﻣﺤﻞ ﺁﻥ ﺑﻪ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺍﻧﺘﻘﺎﻝ ﻳﺎﻓﺖ .ﺣﺪﻭﺩ
ﺳﻪ ﺳــﺎﻝ ﺑﻌﺪ ﻳﻌﻨﻲ ﺩﺭ ﺗﺎﺭﻳﺦ 28ﺗﻴﺮ ﻣﺎﻩ 1328ﻗﺎﻧﻮﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ
ﻛﺸــﻮﺭﻱ ﺑﻪ ﺗﺼﻮﻳﺐ ﻣﺠﻠﺲ ﻭﻗﺖ ﺭﺳــﻴﺪ ﻭ ﺍﺩﺍﺭﻩ ﻛﻞ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ
ﻛﺸﻮﺭﻱ ﺯﻳﺮ ﻧﻈﺮ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺩﻭﻣﻴﻦ ﺍﻳﺮﻻﻳﻦ ﺍﻳﺮﺍﻧﻰ »ﭘﺮﺷﻴﻦ ﺍﻳﺮ ﺳﺮﻭﻳﺲ« ) (PASﺑﻮﺩ ﻛﻪ
ﻧﺎﻭﮔﺎﻥ ﻛﻮﭼﻚﺗﺮﻯ ﻧﺴــﺒﺖ ﺑﻪ »ﺍﻳﺮﺍﻧﻴﻦ ﺍﻳﺮﻭﻳﺰ« ﺩﺍﺷﺖ ﻭ ﺩﺭ ﺳﺎﻝ
1332ﺗﻮﺳــﻂ ﺍﺣﻤﺪ ﺷﻔﻴﻖ ﻛﻪ ﻳﻚ ﺗﺎﺟﺮ ﻣﺼﺮﻯ ﻣﻘﻴﻢ ﺍﻳﺮﺍﻥ ﺑﻮﺩ،
ﺗﺎﺳﻴﺲ ﺷــﺪ .ﺍﻳﻦ ﺍﻳﺮﻻﻳﻦ ﺩﺭ ﺁﻏﺎﺯ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺑﻪ ﻛﻤﻚ ﺷﺮﻛﺖ
ﺍﻧﮕﻠﻴﺴــﻰ » ،«Skywaysﺳــﺮﻭﻳﺲ ﺑﺎﺭﺑﺮﻯ ﺗﻬــﺮﺍﻥ ﺑﻪ ﺑﻴﺮﻭﺕ،
ﺑﺮﻳﻨﺪﻳﺴــﻰ ﻭ ﺑﺎﺳــﻞ ﺭﺍ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﻛﺮﺩ .ﭘــﺲ ﺍﺯ ﻣﺪﺗﻰ ﻫﻤﻜﺎﺭﻯ
PASﺑﺎ ﺑﻠﮋﻳﻚ ﻧﻴﺰ ﺍﺯ ﻃﺮﻳﻖ ﻛﺮﺍﻳﻪ ﻛﺮﺩﻥ ﻫﻮ ﺍﭘﻴﻤﺎﻫﺎﻯ 7C-DC
ﺷﺮﻛﺖ») « SABENAﺍﻳﺮﻻﻳﻦ ﻣﻠﻰ ﺑﻠﮋﻳﻚ( ﺁﻏﺎﺯ ﺷﺪ.
ﺩﺭ ﺳــﺎﻝ 1338ﺷــﺮﻛﺖﻫﺎﻯ »ﺍﻳﺮﺍﻧﻴﻦ ﺍﻳﺮﻭﻳﺰ« ﻭ» « PASﺑﺎ
ﻳﻜﺪﻳﮕﺮ ﺍﺩﻏﺎﻡ ﺷــﺪﻧﺪ ﻭ ﺍﻳﺮﻻﻳﻦ ﻭﺍﺣﺪﻯ ﺑﻪ ﻧﺎﻡ ﺷﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ
ﻣﻠﻰ ﺍﻳﺮﺍﻥ )ﻫﻤﺎ( ﺑﻪ ﺭﻳﺎﺳﺖ »ﻋﻠﻰﻣﺤﻤﺪ ﺧﺎﺩﻣﻰ« ﻛﻪ ﺍﺯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ
ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ،ﺗﺸــﻜﻴﻞ ﺷﺪ .ﺑﺮ ﺍﺳﺎﺱ ﻣﺼﻮﺑﻪ ﺩﻭﻟﺖ ﺍﻳﻦ
ﺷﺮﻛﺖ ﺍﺟﺎﺯﻩ ﻳﺎﻓﺖ ﺗﺎ ﻛﻨﺘﺮﻝ ﺗﻤﺎﻡ ﺍﻣﻮﺍﻝ ﻭ ﺩﺍﺭﺍﻳﻰﻫﺎﻯ ﺍﻳﺮﻻﻳﻦﻫﺎ ﺭﺍ
ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﻨﺪ .ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ 7ﺳﺎﻝ ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﺍﻳﺮﺍﻥﺍﻳﺮ ،ﺳﺮﺍﻧﺠﺎﻡ
ﺷﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ »ﭘﺎﺭﻳﺲ ﺍﻳﺮ« ﺩﺭ ﺳﺎﻝ 48ﻓﻌﺎﻟﻴﺖ ﺭﺳﻤﻰ ﺧﻮﺩ
ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﻏﺎﺯ ﻛﺮﺩ .ﺍﻳﻦ ﺷــﺮﻛﺖ ﺍﻭﻟﻴﻦ ﻫــﺎﺏ ﭘﺮﻭﺍﺯﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ
ﻣﺸﻬﺪ ﺗﺎﺳﻴﺲ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﺁﻧﺠﺎ ﺑﻪ ﺷﻬﺮﻫﺎﻯ ﻃﺒﺲ ﻭ ﺑﻴﺮﺟﻨﺪ ﭘﺮﻭﺍﺯ
ﻣﻰﻛﺮﺩ .ﺍﻭﻟﻴﻦ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﻪ ﺗﻮﺳﻂ ﺍﻳﻦ ﺷﺮﻛﺖ ﺑﻪ ﺧﺪﻣﺖ ﮔﺮﻓﺘﻪ
ﺷﺪ ،ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺷﺶ ﺳﺮﻧﺸــﻴﻨﻪ ﺍﺯ ﻧﻮﻉ» «B Shrike 500
ﺑﻮﺩ .ﺩﺭ ﺳﺎﻝ 54ﻧﺎﻭﮔﺎﻥ ﭘﺎﺭﻳﺲ ﺍﻳﺮ ﺑﺎ 32ﻓﺮﻭﻧﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻣﺨﺘﻠﻒ
ﺍﺯ ﺟﻤﻠﻪ ﭼﻬﺎﺭ ﻓﺮﻭﻧﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻓﻮﻛﺮ ،ﺧﺪﻣﺎﺕ ﭘﺮﻭﺍﺯﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ 14
ﺷﻬﺮ ﻣﺨﺘﻠﻒ ﺍﻳﺮﺍﻥ ﮔﺴﺘﺮﺵ ﺩﺍﺩ .ﺍﻳﻦ ﺷﺮﻛﺖ ﺗﺎ ﺳﺎﻝ 58ﺑﻪﺻﻮﺭﺕ
ﺷﺮﻛﺖ ﺧﺼﻮﺻﻰ ﻓﻌﺎﻟﻴﺖ ﺩﺍﺷﺖ ﻭ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺍﻳﺮ ﻭﺍﮔﺬﺍﺭ ﺷﺪ.
ﺩﺭ ﺍﻭﺍﻳﻞ ﺩﻫــﻪ 70ﻛﻪ ﻣﻮﺿﻮﻉ ﭘﺮﻭﺍﺯﻫﺎﻯ ﻣﺎﻓﻮﻕ ﺻﻮﺕ ﺩﺍﻍ ﺑﻮﺩ،
ﺍﻧﮕﻠﻴﺲ ﻭ ﻓﺮﺍﻧﺴــﻪ ﺧﺒﺮ ﺳــﺎﺧﺖ ﻫﻮﺍﭘﻴﻤﺎﻯ »ﻛﻨﻜﻮﺭﺩ« ﺭﺍ ﻣﻨﺘﺸﺮ
ﻛﺮﺩﻧﺪ .ﭼﻨﺪﻯ ﺑﻌﺪ ﺩﺭ ﺍﻛﺘﺒﺮ ﺳﺎﻝ 1972ﺍﻳﺮﺍﻥ ﺍﻳﺮ ﺍﻋﻼﻡ ﻛﺮﺩ ﺩﺭﺻﺪﺩ
ﺧﺮﻳﺪ ﺩﻭ ﻳﺎ ﺳﻪ ﻓﺮﻭﻧﺪ ﻛﻨﻜﻮﺭﺩ ﺍﺳﺖ ،ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎﻳﻰ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﺷﺮﻛﺖ
ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻧﺪ ﻛﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﺩﺭ ﻃﻮﻻﻧﻰ ﻣﺪﺕ
ﺍﻗﺘﺼﺎﺩﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ» ،ﺧﺮﻳﺪ ﻛﻨﻜﻮﺭﺩ« ﻟﻐﻮ ﺷﺪ.
ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ،ﺻﻨﻌﺖ ﻫﻮﺍﻳﻰ ﺍﻳﺮﺍﻥ ﺗﻮﺍﻧﺴــﺖ ﻧﺎﻭﮔﺎﻥ
ﻫﻮﺍﻳــﻰ ﺧــﻮﺩ ﺭﺍ ﺍﺯ 30ﻓﺮﻭﻧﺪ ﺑــﻪ 120ﻓﺮﻭﻧﺪ ﺍﺭﺗﻘﺎ ﺩﻫــﺪ ﻭ ﺗﻌﺪﺍﺩ
ﻓﺮﻭﺩﮔﺎﻩﻫﺎﻯ ﻛﺸــﻮﺭ ﺭﺍ ﺍﺯ 22ﺑﻪ 79ﻓﺮﻭﺩﮔﺎﻩ ﺑﺮﺳﺎﻧﺪ ﺍﻣﺎ ﻫﻴﭻﻛﺪﺍﻡ
ﺍﺯ ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖﻫﺎ ﺑﺎﻋﺚ ﻧﺸــﺪ ﺗﺎ ﺁﻣﺎﺭ ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺍﻳﺮﺍﻥ ﻛﺎﻫﺶ
ﭘﻴﺪﺍ ﻛﻨﺪ ﻳﺎ ﺍﺯ ﺗﻌﺪﺍﺩ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﺷــﺮﻗﻰ ﺩﺳﺖ ﺩﻭﻣﻰ ﺩﺭ ﻧﺎﻭﮔﺎﻥ
ﻫﻮﺍﻳﻰ ﺍﻳﺮﺍﻥ ﺑﻜﺎﻫﺪ .ﺩﺭ ﺣﺎﻝﺣﺎﺿﺮ 13ﺷﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ
ﻓﻌﺎﻝ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻫﻤﺎ ﻭ ﺍﻳﺮﺍﻥ ﺍﻳﺮﺗﻮﺭ ﺩﻭﻟﺘﻰ ﻭ
ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺁﺳــﻤﺎﻥ ﺷﺒﻪﺩﻭﻟﺘﻰ ﺍﺳــﺖ .ﺍﺯ 120ﻓﺮﻭﻧﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ
ﻣﻮﺟﻮﺩ ﺩﺭ ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻰ ﻛﺸﻮﺭ ﺣﺪﻭﺩ 81ﻓﺮﻭﻧﺪ ﺁﻥ ﻣﻠﻜﻰ ﻭ ﻣﺎﺑﻘﻰ
ﺍﺟﺎﺭﻩﺍﻯ ﺍﺳﺖ.
ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺭﻳﻠﻰ
ﺭﺿﺎﺷﺎﻩ ﺑﺎ ﺗﺜﺒﻴﺖ ﻗﺪﺭﺕ ﺧﻮﺩ ﺩﺭ ﺳﺎﻝ ،1304ﺑﻰﺩﺭﻧﮓ ﭘﺮﻭژﻩ
ﺭﺍﻩﺁﻫﻦ ﺳﺮﺍﺳﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﻨﺪﺭ ﺷﺎﻩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺗﻬﺮﺍﻥ ﻭ
ﻏﺮﺏ ﻭ ﺟﻨﻮﺏﻏﺮﺑﻰ ﺑﻪ ﺍﻫﻮﺍﺯ ﺩﺭ ﻓﺎﺻﻠﻪ 1400ﻛﻴﻠﻮﻣﺘﺮﻯ ﺁﻥ ﻭﺻﻞ
ﻣﻰﻛﺮﺩ .ﺍﻧﺰﻟﻰ ﺩﺭ ﻛﻨﺎﺭ ﺩﺭﻳﺎﻯ ﺧﺰﺭ ﺑﻪ ﺳــﺎﺭﻯ ﺩﺭ ﻣﺮﻛﺰ ﻣﺎﺯﻧﺪﺭﺍﻥ ﻭ
ﺑﻨﺪﺭ ﺷــﺎﻫﭙﻮﺭ )ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ( ﺩﺭ ﻛﻨﺎﺭ ﺧﻠﻴــﺞ ﻓﺎﺭﺱ ﺑﻪ ﺩﺯﻓﻮﻝ ﺩﺭ
ﺷﻤﺎﻝ ﺧﻮﺯﺳﺘﺎﻥ ﻭﺻﻞ ﺷــﺪﻩ ﺑﻮﺩ .ﺩﺭ 1310ﻧﺨﺴﺘﻴﻦ ﻗﻄﺎﺭ ﺧﻂ
ﺑﻨﺪﺭ ﺷﺎﻩ )ﻋﺒﺎﺱ( ﻣﺴﻴﺮ ﺗﻬﺮﺍﻥ ﺗﺎ ﺑﻨﺪﺭ ﺷﺎﻫﭙﻮﺭ )ﺍﻧﺰﻟﻰ( ﺭﺍ ﻃﻰ ﻛﺮﺩ.
ﺩﺭ 1320ﺗﻬﺮﺍﻥ ،ﻫﻢ ﺑﻪ ﺳــﻤﻨﺎﻥ ﺑﺮ ﺳــﺮ ﺭﺍﻩ ﻣﺸﻬﺪ ﻭ ﻫﻢ ﺑﻪ ﺯﻧﺠﺎﻥ
ﺩﺭ ﻣﺴﻴﺮ ﺗﺒﺮﻳﺰ ﭘﻴﻮﺳﺖ .ﺳﺎﺧﺘﻤﺎﻥ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺩﺭ 23ﻣﻬﺮ 1306
ﺁﻏﺎﺯ ﺷﺪ ﻭ ﺗﻜﻤﻴﻞ ﺁﻥ 11ﺳﺎﻝ ﺑﻪﻃﻮﻝ ﺍﻧﺠﺎﻣﻴﺪ .ﻫﺰﻳﻨﻪ ﺁﻥ ﻋﻤﺪﺗﺎ ﺍﺯ
ﻣﺤﻞ ﻣﺎﻟﻴﺎﺕ ﻭﻳﮋﻩﺍﻯ ﻛﻪ ﺑﺮ ﭼﺎﻯ ﻭ ﻗﻨﺪ ﻭ ﺷــﻜﺮ – ﺩﻭ ﻗﻠﻢ ﺣﻴﺎﺗﻰ ﺩﺭ
ﻏﺬﺍﻯ ﺭﻭﺯﺍﻧﻪ ﻧﺎﻥ ﻭ ﭘﻨﻴﺮ ﻭ ﭼﺎﻯ ﻣﺮﺩﻡ -ﺑﺴﺘﻪ ﺷﺪ ﻭ ﻛﺴﺮﻯ ﺁﻥ ﻧﻴﺰ ﺍﺯ
ﻃﺮﻳﻖ ﻭﺍﻡﻫﺎﻯ ﺑﺎﻧﻜﻰ ﻭ ﺍﻋﺘﺒﺎﺭﺍﺕ ﺩﻭﻟﺘﻰ ﺗﺎﻣﻴﻦ ﻣﻰﺷﺪ .ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ
ﺑﻪ ﺩﺳﺖ ﻣﻬﻨﺪﺳﺎﻥ ﺁﻟﻤﺎﻧﻰ ،ﺍﻧﮕﻠﻴﺴﻰ ،ﺁﻣﺮﻳﻜﺎﻳﻰ ،ﺍﺳﻜﺎﻧﺪﻳﻨﺎﻭﻳﺎﻳﻰ،
ﺍﻳﺘﺎﻟﻴﺎﻳﻰ ،ﺑﻠﮋﻳﻜﻰ ،ﺳﻮﺋﻴﺴﻰ ﻭ ﭼﻜﺴﻠﻮﺍﻛﻴﺎﻳﻰ ﺳﺎﺧﺘﻪ ﺷﺪ.
ﻃﺒﻖ ﮔﻔﺘﻪ ﻣﺴــﺌﻮﻻﻥ ،ﻗﺒــﻞ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘــﻼﺏ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﻭ
500ﻛﻴﻠﻮﻣﺘﺮ ﺧﻂ ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﺳﺮﺍﺳــﺮ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻛﻪ ﺑﻌﺪ
ﺍﺯ ﺍﻧﻘﻼﺏ ﭘﻨﺞ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺩﻳﮕﺮ ﺑﻪ ﺍﻳﻦ ﺧﻄﻮﻁ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﻧﺎﮔﻔﺘﻪ ﻧﻤﺎﻧﺪ ﻛﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ ﭘﻨﺞ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ
ﺭﺳــﻴﺪﻩ ﻳﺎ ﺩﺭ ﺣﺎﻝ ﺳــﺎﺧﺖ ﺍﺳــﺖ .ﺍﺯ ﻣﻴﺎﻥ ﻣﻬﻤﺘﺮﻳﻦ ﭘﺮﻭژﻩﻫﺎﻯ
ﺑﻌــﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ ﺑﺨــﺶ ﺭﻳﻠﻰ ﺍﺟﺮﺍ ﺷــﺪﻩ ﻣﻰﺗﻮﺍﻥ ﺑــﻪ ﺭﺍﻩﺁﻫﻦ
ﺍﺻﻔﻬﺎﻥ – ﺷﻴﺮﺍﺯ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﻫﻨﻮﺯ ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﻛﺎﻣﻞ ﻧﺮﺳﻴﺪﻩ
ﺍﺳــﺖ .ﺑﻬﺒﻬﺎﻧﻰ ﺑﻪﻃﻮﺭ ﻗﺎﻃﻊ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺣﻀﻮﺭﺵ ﺩﺭ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺑﺎﻋﺚ ﺯﻧﺪﻩ ﺷــﺪﻥ ﭘﺮﻭژﻩﻫﺎﻯ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ .ﺣﺎﻝ
ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ ﻛﻪ ﺁﻳﺎ ﻭﻯ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻭﻋﺪﻩﻫﺎﻳﻰ ﻛﻪ ﺩﺍﺩﻩ ﻣﻰﺗﻮﺍﻧﺪ
ﺗﺤﻮﻟﻰ ﺩﺭ ﺻﻨﻌﺖ ﻭ ﺍﻓﺰﺍﻳﺶ ﺧﻄﻮﻁ ﺭﻳﻠﻰ ﺑﻪﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻳﺎ ﻧﻪ؟
ﺭﺍﻩ ﻭ ﺟﺎﺩﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺯﻣﺎﻥ ﻧﺎﺻﺮﺍﻟﺪﻳﻦ ﺷﺎﻩ ،ﺳﺎﺧﺘﻦ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﺭﺍﻩﻫﺎﻯ ﺷﻮﺳﻪ ﺩﺭ
ﻛﺸﻮﺭ ﻭﺳﻴﻊ ﻭ ﻛﻮﻫﺴﺘﺎﻧﻰ ﻣﺎﻧﻨﺪ ﺍﻳﺮﺍﻥ ﻫﺰﻳﻨﻪﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ .ﺑﻪ
ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﺗﺎ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺍﻭﻝ ،ﺭﺍﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﺻﻮﺭﺕ ﻛﺎﺭﻭﺍﻥﺭﻭ
ﺑﻮﺩ .ﺍﺩﻭﺍﺭﺩ ﺍﺳــﺘﺎﻙ ،ﻳﻜﻰ ﺍﺯ ﻛﺎﺭﻣﻨﺪﺍﻥ ﻫﻨــﺪ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺧﺎﻃﺮﺍﺕ
ﺧﻮﺩ ﻣﻰﮔﻮﻳﺪ» :ﻣﺴــﺎﻓﺮ ﺩﺭ ﺭﺍﻩﻫﺎ ﺣﺘﻰ ﺩﺭ ﺟﺎﺩﻩ ﺗﻬﺮﺍﻥ – ﺑﻮﺷــﻬﺮ
ﭼﻨﺪﺍﻥ ﻧﺎﺩﺭ ﺑﻮﺩ ﻛﻪ ﺩﻳﺪﺍﺭﺷــﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑــﻪ ﻫﺮﺍﺱ ﻣﻰﺍﻓﻜﻨﺪ«.
ﺍﮔﻮﺳﺘﻮﺱ ﻣﻮﻧﺴﻰ ،ﺩﻳﭙﻠﻤﺎﺕ ﺑﺮﻳﺘﺎﻧﻴﺎﻳﻰ ﻛﻪ ﺩﺭ ﺩﻫﻪ 1240ﻧﻮﺍﺣﻰ
ﺷــﻤﺎﻟﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﺳﻴﺎﺣﺖ ﻛﺮﺩﻩ ﺍﺳــﺖ ،ﺩﺭ ﺟﺎﺩﻩ ﺍﺻﻠﻰ ﺑﻴﻦ ﺗﻬﺮﺍﻥ
ﻭ ﺭﺷــﺖ ﻓﻘﻂ ﻳﻚ ﻋﺎﺑﺮ ﺳﻮﺍﺭﻩ ﺩﻳﺪ ﻭ ﻣﺘﻮﺟﻪ ﺷــﺪ ﻛﻪ »ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﺑﺎ ﺩﻳﺪﻥ ﺍﻳﻦ ﺳــﻮﺍﺭ ﻓﺮﺍﺭ ﻣﻰﻛﻨﻨﺪ «.ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺭﺍﻩﻫﺎ
ﻭ ﻣﺴــﺎﻓﺮﺕ ﺍﻳﺮﺍﻥ ﺩﺭ ﻗﺮﻥ ﺳــﻴﺰﺩﻫﻢ ﺑﻮﺩ .ﺣﺘﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﻗﺮﻥ،
ﭘﻴﻤﻮﺩﻥ ﺭﺍﻩ ﻣﻬﻢ ﺑﻴﻦ ﺑﻨﺪﺭﺟﻨﻮﺑﻰ ﺧﺮﻣﺸﻬﺮ ﻭ ﺗﻬﺮﺍﻥ ﺑﻪﺣﺪﻯ ﻛﻨﺪ
ﺻﻮﺭﺕ ﻣﻰﮔﺮﻓﺖ ﻛﻪ ﺳــﻔﺮ ﺩﺭﻳﺎﻳﻰ ﺍﺯ ﺧﻠﻴﺞﻓﺎﺭﺱ ﺗﺎ ﺩﺭﻳﺎﻯ ﺳﻴﺎﻩ،
ﺳــﻔﺮ ﺯﻣﻴﻨﻰ ﺍﺯ ﺭﻭﻡ ﺑﻪ ﺩﺭﻳﺎﻯ ﺧﺰﺭ ﻭ ﺍﺯ ﺑﺎﻛﻮ ﺑﻪ ﺍﻧﺰﻟﻰ ﺑﺎﺯ ﺍﺯ ﺭﺍﻩ ﺩﺭﻳﺎ ﻭ
ﺑﺎﻻﺧﺮﻩ ﺍﺯ ﺍﻧﺰﻟﻰ ﺑﻪﺗﻬﺮﺍﻥ ﺍﺯ ﺭﺍﻩ ﺯﻣﻴﻦ ،ﺳــﺮﻳﻊﺗﺮ ﺍﺯ ﺳﻔﺮ ﺍﺯ ﺗﻬﺮﺍﻥ ﺑﻪ
ﺑﻨﺪﺭ ﺧﺮﻣﺸﻬﺮ ﺑﻮﺩ .ﻓﻘﺪﺍﻥ ﺍﺭﺗﺒﺎﻁ ﺣﻤﻞﻭﻧﻘﻞ ﺑﺤﺮﺍﻥﻫﺎﻳﻰ ﺍﺩﻭﺍﺭﻯ
ﺭﺍ ﺳﺒﺐ ﻣﻰﺷــﺪ ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﻛﻪ ﺩﺭ ﻣﻨﻄﻘﻪﺍﻯ ﻗﺤﻂ ﻭ ﮔﺮﺳﻨﮕﻰ
ﺷﻴﻮﻉ ﻣﻰﻳﺎﻓﺖ ،ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﻣﻨﻄﻘﻪ ﻣﺠﺎﻭﺭ ﻣﺤﺼﻮﻝ ﻛﺎﻓﻰ ﻋﻤﻞ
ﺁﻣﺪﻩ ﺑﻮﺩ .ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ ﺗﻮﺳــﻌﻪ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﮕﺎﻡ ﺑﺎ
ﺑﻬﺒﻮﺩ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺁﻏﺎﺯ ﺷﺪ.
ﺍﺯ ﺳــﺎﻝ 1299ﻩ-ﺵ ﺩﻭﻟﺖ ﺍﻗﺪﺍﻡ ﺑﻪ ﺍﺣﺪﺍﺙ ﺭﺍﻩ ﺷﻮﺳــﻪ ﺑﻪ
ﻣﻌﻨﺎﻯ ﺍﻣــﺮﻭﺯﻯ ﺁﻥ ﻛﺮﺩ ﻭ ﻣﻰﺗﻮﺍﻥ ﺗﺎﺭﻳﺦ ﺷــﺮﻭﻉ ﺳــﺎﺧﺘﻤﺎﻥ
ﺭﺍﻩﻫﺎﻯ ﺷﻮﺳــﻪ ﺭﺍ ﺍﺯ ﺳﺎﻝ 1301ﺗﺎ 1304ﺩﺍﻧﺴﺖ .ﺗﺎ ﺍﻳﻦ ﺯﻣﺎﻥ
ﺍﻋﺘﺒﺎﺭﺍﺕ ﺭﺍﻫﺴــﺎﺯﻯ ﻭ ﺭﺍﻫﺪﺍﺭﻯ ﺍﺯ ﻃﺮﻳﻖ ﺍﺧﺬ ﺑﺎﺝ ﻳﺎ ﺣﻖﺍﻟﻌﺒﻮﺭ
ﺩﺭ ﺭﺍﻩﻫــﺎﻯ ﺷﻮﺳــﻪ ﺗﺎﻣﻴــﻦ ﻣﻰﺷــﺪ ﻭ ﻣﺒﻠــﻎ ﺁﻥ ﺣﺪﺍﻛﺜﺮ ﺑﻪ
300ﻫﺰﺍﺭ ﺗﻮﻣﺎﻥ ﻣﻰﺭﺳﻴﺪ .ﺩﺭ ﺳــﺎﻝ 1304ﺑﺎ ﭘﻴﺸﻨﻬﺎﺩ ﺩﻭﻟﺖ
ﻭﻗــﺖ ﻭ ﺗﺼﻮﻳــﺐ ﺩﻭﺭﻩ ﭘﻨﺠﻢ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﻣﻠــﻰ ﺩﺭﻳﺎﻓﺖ
ﺣﻖﺍﻟﻌﺒــﻮﺭ ﺩﺭ ﺭﺍﻫﺪﺍﺭﺧﺎﻧﻪﻫــﺎ ﻣﻤﻨــﻮﻉ ﻭ ﻣﻘــﺮﺭ ﺷــﺪ ﺍﺯ ﻭﺯﻥ
ﻏﻴﺮﺧﺎﻟﺺ ﺻﺎﺩﺭﺍﺕ ﻭ ﻭﺍﺭﺩﺍﺕ ﻣﻤﻠﻜﺘﻰ ﻣﺎﻟﻴﺎﺗﻰ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺎﻟﻴﺎﺕ
ﺭﺍﻩ ﺩﺭﻳﺎﻓﺖ ﺷــﻮﺩ ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻋﺘﺒﺎﺭ ﺳﺎﻻﻧﻪ ﺑﻪ ﻳﻚ ﻣﻴﻠﻴﻮﻥ
ﻭ 500ﻫﺰﺍﺭ ﺗﻮﻣﺎﻥ ﺭﺳﻴﺪﻩ ﻭ ﺭﺍﻩﻫﺎﻯ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ ﻧﻮﺍﺣﻰ ﻣﺨﺘﻠﻒ
ﺗﻘﺴﻴﻢ ﻭ ﻣﺴﺌﻮﻟﻴﺘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﻭ ﺗﻌﻤﻴﺮ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﺭﺍﻩﻫﺎ
ﻣﻌﻴﻦ ﻛﺮﺩﻧﺪ .ﺩﺭ ﺍﻳﻦ ﺗﻘﺴﻴﻤﺎﺕ ﺭﺍﻩﻫﺎ ﺑﻪ 10ﻧﺎﺣﻴﻪ ﺗﻘﺴﻴﻢ ﻭ ﻫﺮ
ﻳﻚ ﺷــﻤﺎﺭﻩﮔﺬﺍﺭﻯ ﻭ ﺗﺤﺖ ﻧﻈﺮ ﻳﻚ ﻧﻔﺮ ﺍﺩﺍﺭﻩ ﻣﻰﺷــﺪ .ﺩﺭ ﺳﺎﻝ
1305ﺑﺮﻧﺎﻣﻪ ﻣﺪﻭﻧﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﭘﺮﻭژﻩ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺳﺎﺧﺘﻤﺎﻥ
ﻃﺮﻕ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺟﻬﺖ ﺭﺍﻩﺳﺎﺯﻯ ﺗﺪﻭﻳﻦ ﺷﺪ .ﻣﺪﺕ ﺍﻳﻦ ﭘﺮﻭژﻩ 9
ﺳﺎﻝ ﻭ ﻣﺨﺎﺭﺝ ﺁﻥ 45ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ ﭘﻴﺶﺑﻴﻨﻰ ﺷﺪﻩ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ
ﺑﺮﻧﺎﻣﻪ ﺳــﺎﺧﺘﻤﺎﻥ 17ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩ ﺷﻮﺳﻪ ﺩﺭﺟﻪ 1ﻭ 2ﻭ 3
ﭘﻴﺶﺑﻴﻨﻰ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﻭﻟﻴﻦ ﺑﺮﻧﺎﻣﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺭﺍﻩﻫﺎﻯ
ﺷﻮﺳﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺗﻮﺟﻪ ﺑﻪ ﺗﻮﺳﻌﻪ ﺭﺍﻩﻫﺎ ﻣﻮﺟﺐ ﺷﺪ ﺩﺭ ﺗﺎﺭﻳﺦ
27ﺍﺳــﻔﻨﺪ 1308ﺍﺩﺍﺭﻩ ﻛﻞ ﻃﺮﻕ ﻭ ﺷــﻮﺍﺭﻉ ﺑﻪﻣﻮﺟﺐ ﻗﺎﻧﻮﻧﻰ
ﻛﻪ ﺍﺯ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﻣﻠﻰ ﮔﺬﺷــﺖ ﺑﻪﺻﻮﺭﺕ ﻳــﻚ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﻣﺴﺘﻘﻞ ﺑﻪﻧﺎﻡ »ﻭﺯﺍﺭﺕ ﻃﺮﻕ ﻭ ﺷــﻮﺍﺭﻉ« ﺩﺭﺁﻳﺪ .ﺳﭙﺲ ﺩﺭ ﺳﺎﻝ
1315ﺑﺎ ﻋﻨﻮﺍﻥ »ﻭﺯﺍﺭﺕ ﺭﺍﻩ« ﻣﺎﻣﻮﺭ ﺍﺣﺪﺍﺙ ﻭ ﻧﮕﺎﻫﺪﺍﺭﻯ ﺭﺍﻩﻫﺎ،
ﺭﺍﻩﺁﻫﻦ ﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺑﻨﺪﺭﻯ ﻭ ﻛﺸــﺘﻴﺮﺍﻧﻰ ﻛﺸــﻮﺭ ﺷﺪ .ﺍﻟﺒﺘﻪ ﺩﺭ
ﻣﺮﺩﺍﺩ ﻣﺎﻩ ﺳــﺎﻝ 53ﻧﺎﻡ »ﻭﺯﺍﺭﺕ ﺭﺍﻩ« ﺑﻪ »ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ«
ﺗﻐﻴﻴﺮ ﻳﺎﻓﺖ.
ﺩﺭ ﺁﻏﺎﺯ ﺩﻭﺭﻩ ﭘﻬﻠﻮﻯ ﻃﻮﻝ ﺭﺍﻩﻫﺎﻯ ﻛﺸــﻮﺭ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ
ﺗﺠﺎﻭﺯ ﻧﻤﻰﻛﺮﺩ .ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﺿﺎﺷــﺎﻩ ﭘﻬﻠﻮﻯ ﻃﻮﻝ ﺭﺍﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪ
24ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺳــﻴﺪ .ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺍﻧﻘﻼﺏ ﺳﻔﻴﺪ ﻣﺤﻤﺪﺭﺿﺎ ﺷﺎﻩ
ﻃﻮﻝ ﺭﺍﻩﻫﺎﻯ ﻛﺸﻮﺭ ﺑﻪ 35ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺑﻮﺩ .ﺑﺎ ﺍﺟﺮﺍﻯ
ﺑﺮﻧﺎﻣﻪﻫــﺎﻯ ﻋﻤﺮﺍﻧﻰ ﺍﻭﻝ ﺗﺎ ﭼﻬﺎﺭﻡ ،ﻃﻮﻝ ﺭﺍﻩﻫــﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪﺣﺪﻭﺩ
42ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺳﻴﺪ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻯ ﻋﻬﺪﻩﺩﺍﺭ
ﻧﮕﻬﺪﺍﺭﻯ 107/009ﻛﻴﻠﻮﻣﺘﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﺭﺍﻩﻫﺎﺳﺖ .ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﻳﻜﻰ
ﺍﺯ ﺩﺳــﺘﺎﻭﺭﺩﻫﺎﻯ ﺑﺰﺭگ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ،
ﺍﺣﺪﺍﺙ ﺑﺰﺭﮔﺮﺍﻩﻫﺎ ﻭ ﺁﺯﺍﺩﺭﺍﻩﻫﺎ ﺩﺍﻧﺴﺖ ﻛﻪ ﺑﻪﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ
ﻛﻤﻚ ﺷﺎﻳﺎﻧﻰ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺍﻣﺎ ﻧﻤﻰﺗﻮﺍﻥ ﻣﻨﻜﺮ ﻭﺟﻮﺩ ﻧﻘﺎﻁ ﺣﺎﺩﺛﻪﺧﻴﺰ
ﻭ ﺑﺎﻻﺑﻮﺩﻥ ﺁﻣﺎﺭ ﺗﺼﺎﺩﻓﺎﺕ ﺷﺪ ،ﻣﺴﺎﻟﻪﺍﻯ ﻛﻪ ﻫﻨﻮﺯ ﻧﮕﺎﻩ ﺟﺪﻯ ﻧﺴﺒﺖ
ﺑﻪ ﺁﻥ ﺩﺭ ﻣﻴﺎﻥ ﻣﺴــﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺳﺎﻻﻧﻪ
22ﻫﺰﺍﺭ ﻧﻔﺮ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﺩﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺯ ﺩﺳﺖ ﻣﻰﺩﻫﻨﺪ ﻛﻪ
ﺍﻳﻦ ﺍﻣﺮ ﺿﺮﺭﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺭﺍ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺗﺤﻤﻴﻞ ﻣﻰﻛﻨﺪ
ﻭ ﻫﻤﭽﻨﻴــﻦ ﺭﻭﻯ ﺗﻮﻟﻴﺪ ﻧﺎﺧﺎﻟﺺ ﻣﻠﻰ ﻧﻴﺰ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﺳــﺖ .ﺍﺯ ﺍﻭﻝ
ﺍﻧﻘﻼﺏ ﺗﺎﻛﻨﻮﻥ 9ﻭﺯﻳﺮ ﺑﺮ ﺻﻨﺪﻟﻰ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺗﻜﻴﻪ ﺯﺩﻩﺍﻧﺪ ﻭ ﺷــﺎﻳﺪ
ﻫﻴﭻﻛﺪﺍﻡ ﻫﻤﺎﻧﻨﺪ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻰ ﻧﺘﻮﺍﻧﺴــﺘﻪ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺑﺎﺷــﺪ.
ﻭﻯ ﻛﻪ ﺳــﺎﺑﻘﻪ ﻃﻮﻻﻧﻰ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺷــﻬﺮﺩﺍﺭﻯ ﺭﺍ
ﺩﺍﺭﺩ ،ﺻﺤﺒﺖﻫﺎ ﻭ ﻭﻋﺪﻩﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺩﺭ ﺟﻬﺖ ﭘﻴﺸﺮﻓﺖ ﺍﻫﺪﺍﻑ
ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺩﺍﺩﻩ ﻛــﻪ ﻫﻨﻮﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ ﭼﻪ ﻣﻴــﺰﺍﻥ ﺍﺯ ﺁﻥ ﻣﺤﻘﻖ
ﺧﻮﺍﻫﺪ ﺷﺪ.
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ﻭﺯﻳﺮ ﺭﺍﻩ ﺍﺯ ﭘﻴﺎﺩﻩﺳﺎﺯﻱ ﺩﻛﺘﺮﻳﻦ ﻭﻳﮋﻩ ﻣﺪﻳﺮﻳﺖ ﺗﺎ ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﻣﻲﮔﻮﻳﺪ
ﺩﺭ ﻧﻮﺁﻭﺭﻱ ﻣﺸﻬﻮﺭﻡ!
ﺳﻤﻴﻪ ﻓﺘﺤﻲ
ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ ﺩﺭ ﺳـﺎﻝﻫﺎﻱ ﭘﺎﻳﺎﻧﻲ ﺩﻭﻟﺖ ﻧﻬﻢ ﺟﺎﻳﮕﺰﻳﻦ ﺭﺣﻤﺘﻲ ،ﻭﺯﻳﺮ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺍﺯ ﺩﻭﻟﺖ ﺳـﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺷـﺪ .ﺍﻭ ﻛﻪ ﺩﺭ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﺳـﺎﻝﻫﺎ ﻗﺒﻞ ﺍﺳـﺘﺎﺩ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻮﺩ ﻭ ﺩﺭ ﺷﻬﺮﺩﺍﺭﻱ ﺗﻬﺮﺍﻥ ﻣﺸﺎﻭﺭ ﺍﻭ ،ﺑﻪ ﺳﺨﺘﻲ ﺗﻮﺍﻧﺴﺖ ﻣﺠﻠﺴﻴﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺑﻪ ﻛﺎﺑﻴﻨﻪ ﻗﺎﻧﻊ ﻛﻨﺪ .ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻨﺪ ﺑﻬﺒﻬﺎﻧﻲ ﺳﻨﺨﻴﺘﻲ
ﺑﺎ ﻛﺎﺑﻴﻨﻪ ﻧﻬﻢ ﻧﺪﺍﺭﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﺯﺍﻭﻳﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻓﺮﺍﻭﺍﻧﻲ ﺑﻪ ﺍﻭ ﻭﺍﺭﺩ ﻛﺮﺩﻧﺪ .ﺍﻭ ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ ﻫﻢ ﺑﻪ ﺳـﺨﺘﻲ ﺗﻮﺍﻧﺴـﺖ ﻣﺠﻠﺲ ﺭﺍ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺑﻪ ﻛﺎﺑﻴﻨﻪ ﻗﺎﻧﻊ ﻛﻨﺪ .ﺑﻬﺒﻬﺎﻧﻲ ﺍﻣﺎ ﺩﺭ
ﺩﻓـﺎﻉ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﺧﻮﺩ ﺑﻪ ﻧﻮﺁﻭﺭﻱﻫﺎﻳﺶ ﺗﻜﻴﻪ ﻣﻲﻛﻨﺪ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺍﻭ ﻣﻌﺘﻘﺪﻧﺪ ﺩﺭ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺗﺤﺖ ﺍﻣﺮﺵ ﺗﻮﺟﻬﻲ ﺑﻪ ﻣﺴـﺎﺋﻞ ﺯﻳﺮﺑﻨﺎﻳﻲ ﻧﻤﻲﺷـﻮﺩ ﻭ ﻋﻤﻠﻜﺮﺩ
ﺑﻬﺒﻬﺎﻧﻲ ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ ﺳﺮﺯﺩﻩ ﺩﺭ ﭘﺮﻭژﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﻟﻴﻠﻲ ﺑﺮ ﻗﻮﺕ ﻋﻤﻠﻜﺮﺩﺵ ﻧﻤﻲﺩﺍﻧﻨﺪ .ﺑﻬﺒﻬﺎﻧﻲ ﺍﻣﺎ ﻭﺯﻳﺮ ﺣﺎﺷﻴﻪﺳﺎﺯﻱ ﺍﺳﺖ .ﺍﻭ ﺳﺎﺑﻘﻪ ﭼﻨﺪﺍﻧﻲ ﺩﺭ ﻣﺪﻳﺮﻳﺖ ﻧﺪﺍﺷﺘﻪ
ﻭ ﺍﺯ ﺍﻳﻦ ﺯﺍﻭﻳﻪ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ ﻧﻘﺪ ﻣﻨﺘﻘﺪﺍﻥ ﺻﻨﻌﺖ ﺭﺍﻩ ﻛﺸـﻮﺭ ﺍﺳـﺖ .ﭼﻨﺪ ﻣﺎﻩ ﭘﻴﺶ ﺳﻘﻮﻁ ﭼﻨﺪ ﻓﺮﻭﻧﺪ ﻫﻮﺍﭘﻴﻤﺎ ،ﻧﻮﻙ ﺗﻴﺰ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺭﺍ ﺑﻪ ﺳﻮﻱ ﺁﻗﺎﻱ ﻭﺯﻳﺮ ﻧﺸﺎﻧﻪ ﺭﻓﺖ ،ﺍﻣﺎ
ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻧﺘﻮﺍﻧﺴﺖ ﻣﻮﺟﺐ ﺍﺳﺘﻌﻔﺎﻱ ﺑﻬﺒﻬﺎﻧﻲ ﺷﻮﺩ .ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﺑﺎ ﻣﺜﻠﺚ ﭘﻴﺮﺍﻣﻮﻥ ﺁﺯﺍﺩﺭﺍﻩﺗﻬﺮﺍﻥ -ﺷﻤﺎﻝ ﻭ ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﮔﻔﺖﻭﮔﻮ
ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺯﻳﺮ ﻣﻲﺧﻮﺍﻧﻴﺪ.
ﻭﻗﺘﻲ ﻣﺪﻳﺮﻳﺖ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺘﻴﺪ ﺍﺗﻤﺎﻡ
ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺭﺍ ﺍﻭﻟﻴـﻦ ﺍﻭﻟﻮﻳﺖ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ
ﺍﻋﻼﻡ ﻛﺮﺩﻳﺪ .ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﻫﺮﭼﻨﺪ ﺑﺮﺧﻲ ﭘﺮﻭژﻩﻫﺎ ﺍﺯ ﺭﻭﻧﺪ
ﺧﻮﺑﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷـﺪﻧﺪ ﻭ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺭﺳـﻴﺪﻧﺪ ﺍﻣﺎ ﻫﻨﻮﺯ
ﭘﺮﻭژﻩﻫﺎﻱ ﺑـﺰﺭگ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻫﻤﭽﻨـﺎﻥ ﺑﺎ ﭼﺎﻟﺶﻫﺎﻱ
ﺍﺳﺎﺳﻲ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻨﺪ ،ﻋﻠﺖ ﭼﻴﺴﺖ؟
ﺍﺯ ﺯﻣﺎﻧــﻲ ﻛــﻪ ﺑــﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺁﻣﺪﻡ ﺳــﻌﻲ ﻛــﺮﺩﻡ ﺗﻤﺎﻡ
ﻫﻢ ﻭ ﻏﻢ ﺧﻮﺩ ﺭﺍ ﺭﻭﻱ ﭘﺮﻭژﻩﻫﺎﻱ ﻧﺎﺗﻤﺎﻡ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﮕﺬﺍﺭﻡ .ﺑﺮﺧﻲ
ﺍﺯ ﭘﺮﻭژﻩﻫﺎﻱ ﻛﻠﻴﺪﻱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻛﻪ ﺳــﺎﻟﻴﺎﻥ ﻃﻮﻻﻧﻲ ﺧﻮﺍﺑﻴﺪﻩ
ﺑﻮﺩﻧﺪ ﺯﻧﺪﻩ ﺷــﺪﻧﺪ ﻭ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍ ﻫﺴــﺘﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺩﻛﺘﺮﻳﻦ
ﻭﻳﮋﻩﺍﻱ ﺩﺭ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ ﭘﻴﺎﺩﻩ ﻛﺮﺩﻩﺍﻡ ﻛﻪ ﺷــﺎﻣﻞ ﻣﺪﻳﺮﻳﺖ ﻭ
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ﻛﻨﺘﺮﻝ ﻣﻨﺎﺑﻊ ﻭ ﻫﺰﻳﻨﻪ ،ﻣﺪﻳﺮﻳﺖ ﺯﻣﺎﻥ ،ﻣﺪﻳﺮﻳﺖ ﻛﻴﻔﻴﺖ ،ﻣﺪﻳﺮﻳﺖ
ﻋﺪﺍﻟﺖ ﻣﺤــﻮﺭﻱ ﻭ ﻣﺪﻳﺮﻳﺖ ﻧﻮﺁﻭﺭﻱ ﻣﻲﺷــﻮﺩ .ﻣﺪﻳﺮﻳﺖ ﻭ ﻛﻨﺘﺮﻝ
ﻣﻨﺎﺑﻊ ﻭ ﻫﺰﻳﻨﻪ ﺑﻪﻣﻌﻨﺎﻱ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻳﻚ ﺑﻮﺩﺟﻪ ﻣﻌﻴﻦ ﺣﺪﺍﻛﺜﺮ
ﺑﻬﺮﻩﻭﺭﻱ ﻭ ﺭﺍﻧﺪﻣﺎﻥ ﻛﺎﺭﻱ ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ .ﺍﻣﺎ ﺩﺭ ﻣﺪﻳﺮﻳﺖ ﺯﻣﺎﻥ،
ﻭﻗﺘﻲ ﻳﻚ ﭘﺮﻭژﻩ ﺭﺍ ﺑﻪ ﭘﻴﻤﺎﻧﻜﺎﺭﻱ ﻣﻲﺩﻫﻴﻢ ﺑﺎﻳﺪ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻴﻢ ﺩﺭ
ﻃﻮﻝ ﭘﻨﺞ ﺳــﺎﻝ ﺗﻤﺎﻡ ﻣﻲﻛﻨﺪ ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺪ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ
ﭘﻨﺞﺳــﺎﻝ ﻗﻴﻤﺖ ﭘﺮﻭژﻩ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ ﻭ ﻫﺰﻳﻨﻪﻫﺎ ﺍﻓﺰﺍﻳﺶ ﻣﻲﻳﺎﺑﺪ.
ﻣﺸﻜﻞ ﺑﻴﺸــﺘﺮ ﭘﺮﻭژﻩﻫﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﻣﺮ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﺯﻣﺎﻥ
ﺗﻮﺟﻪ ﻧﻤﻲﻛﻨﻴﻢ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺍﮔﺮ ﺑﻴﺎﻳﻴﻢ ﻳﻚ ﭘﺮﻭژﻩ ﺭﺍ ﺑﻪ ﭘﻨﺞ ﻗﻄﻊ
ﺗﻘﺴــﻴﻢ ﻛﻨﻴﻢ ﻭ ﺑﻪ ﭘﻨﺞ ﭘﻴﻤﺎﻧﻜﺎﺭ ﺑﺪﻫﻴﻢ ﺍﻭﻻ ﺑﻪ ﺟﺎﻱ ﭘﻨﺞ ﺳﺎﻝ ﺁﻥ
ﭘﺮﻭژﻩ ﺩﺭ ﻳﻚ ﺳﺎﻝ ﺍﺣﺪﺍﺙ ﻣﻲﺷﻮﺩ ﻭ ﺗﻤﺎﻡ ﻗﻄﻌﺎﺕ ﺑﻪﻃﻮﺭ ﻫﻤﺰﻣﺎﻥ
ﺑﺎ ﻫﻢ ﭘﻴﺶ ﻣﻲﺭﻭﻧﺪ ﻭ ﻇﺮﻑ ﻳﻜﺴﺎﻝ ﭘﺮﻭژﻩ ﺗﻤﺎﻡ ﻣﻲﺷﻮﺩ .ﺍﻟﺒﺘﻪ ﺷﺮﻁ
ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺑﻮﺩﺟﻪ ﺧﻮﺑﻲ ﺑﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺑﺪﻫﻨﺪ
ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺗﺎ ﺣﺪﻭﺩﻱ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺩﺭ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﻣﻮﺿﻮﻋﻲ ﻧﻴﺴــﺖ ﻛﻪ ﺑﺘﻮﺍﻥ
ﺑﻪﺳﺎﺩﮔﻲ ﺍﺯ ﻛﻨﺎﺭ ﺁﻥ ﮔﺬﺷﺖ.
ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﺷﻤﺎﻝ ﻛﻪ ﺷـﻤﺎ ﺁﻥ ﺭﺍ ﺩﺭ ﺭﻭﺯ ﻣﻌﺎﺭﻓﻪ ﺧﻮﺩ
ﺍﺯ ﭘﺮﻭژﻩﻫﺎﻳـﻲ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻳـﺪ ﻛﻪ ﺑﺎﻋـﺚ ﺗﻀﻌﻴﻒ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺷﺪﻩ ﺍﺳـﺖ ﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺍﻣﺎ ﻭﺍﮔﺮ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﺩ
ﻭ ﺑﺎﺯﻫﻢ ﺍﻋﻼﻡ ﺷـﺪﻩ ﻛﻪ ﻛﺎﺭﮔﺮﻭﻩ ﺑﺮﺍﻱ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﺗﺸﻜﻴﻞ
ﺷﺪﻩ ﺍﺳﺖ .ﺁﻳﺎ ﻣﺸـﻜﻼﺕ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﻳﻨﮕﻮﻧﻪ ﺭﻓﻊ ﺧﻮﺍﻫﺪ
ﺷﺪ؟
ﺩﺭ ﺍﻳــﻦ ﺁﺯﺍﺩﺭﺍﻩ ﻭﻗﺖ ﺑﺴــﻴﺎﺭﻱ ﮔﺬﺍﺷــﺘﻢ .ﺩﺭﺣﺎﻟﻲ ﻛــﻪ ﻛﺎﺭﻓﺮﻣﺎ
ﺑﻨﻴﺎﺩﻣﺴــﺘﻀﻌﻔﺎﻥ ﻭ ﭘﻴﻤﺎﻧﻜﺎﺭ ﭼﻴﻨﻲﻫﺎ ﻫﺴــﺘﻨﺪ ،ﺍﻣــﺎ ﺍﻳﻦ ﭘﺮﻭژﻩ
17ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺷﺮﻭﻉ ﺷﺪﻩ ﻭ ﭘﺎﻳﺎﻥ ﻧﻴﺎﻓﺘﻪ ﺑﻮﺩ .ﺣﺘﻲ ﻣﺪﺕ ﻫﺸﺖ
ﺳﺎﻝ ﺭﻭﻧﺪ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺗﻌﻄﻴﻞ ﺑﻮﺩ .ﺍﻣﺎ ﺍﺯ ﺯﻣﺎﻧﻲ ﻛﻪ ﻣﻦ ﺁﻣﺪﻩﺍﻡ
ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﺍ ﺯﻧﺪﻩ ﻛﺮﺩﻩﺍﻡ .ﺑﺎﻳﺪ ﺗﺎﻛﻴﺪ ﻛﻨﻢ ﻛﻪ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﺷﻤﺎﻝ
ﺍﺯ ﭘﻴﭽﻴﺪﮔﻲ ﺑﻪﺧﺼﻮﺻﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ﻭ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻱ ﺁﻥ ﺷﺎﻳﺪ
ﺑﻴﺶ ﺍﺯ ﺻﺪﻫﺎ ﻣﻮﺿﻮﻉ ﺑﺎﻳﺪ ﺗﻮﺳﻂ ﺩﻭﻟﺖ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﺷﻮﺩ .ﺩﻭﻟﺖ
ﻣﻌﻤﻮﻻ ﺩﺭ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﭘﻴﭽﻴﺪﮔﻲ ،ﻣﺸﻜﻼﺕ ﻭ ﺗﺼﻤﻴﻢﮔﻴﺮﻱﻫﺎﻱ
ﻣﺨﺘﻠﻒ ﺩﺭ ﻃــﻮﻝ ﺍﺟﺮﺍ ﺩﺍﺭﺩ ﺁﻥ ﺭﺍ ﺑﻪ ﻛﺎﺭﮔــﺮﻭﻩ ﻣﺤﻮﻝ ﻣﻲﻛﻨﺪ ﻛﻪ
ﻭﻇﻴﻔــﻪ ﺍﻳــﻦ ﻛﺎﺭﮔﺮﻭﻩ ﻫﻤﭽــﻮﻥ ﻭﻇﻴﻔﻪ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﻭ ﺷــﺨﺺ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳــﺖ ﻭ ﺗﺼﻤﻴﻤﻲ ﻛﻪ ﺗﻮﺳــﻂ ﺁﻥ ﺍﺑﻼﻍ ﻣﻲﺷﻮﺩ ﺩﺭ
ﺣﻜﻢ ﺍﺑﻼﻍ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺍﺳــﺖ .ﻟﺬﺍ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﺎ ﺗﺸﻜﻴﻞ ﺍﻳﻦ
ﻛﺎﺭﮔﺮﻭﻩ ﻫﺮ ﭼﻪ ﺳﺮﻳﻊﺗﺮ ﻣﺸﻜﻼﺕ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﻣﻮﺭﺩ ﺭﺳﻴﺪﮔﻲ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ ﻭ ﺑﻪ ﺳﻤﺖ ﺷﺘﺎﺏ ﺑﻴﺸﺘﺮ ﻛﺎﺭﻫﺎﻱ ﺁﻥ ﺑﺮﻭﻳﻢ .ﺍﻟﺒﺘﻪ ﻳﻚ ﻣﺴﺎﻟﻪ
ﺩﻳﮕﺮ ﻫﻢ ﭘﻴﺶ ﺁﻣﺪﻩ ﻛﻪ ﺩﺭﺧﺼﻮﺹ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ 50ﺩﺭﺻﺪ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺍﺯ ﺳﻮﻱ ﭼﻴﻨﻲﻫﺎ
ﻭ 50ﺩﺭﺻﺪ ﺍﺯ ﺳــﻮﻱ ﻓﺮﺍﻧﺴــﻮﻱﻫﺎ ﺑﺎﻳﺪ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ ،ﺍﻣﺎ ﺑﻪ ﻋﻠﺖ
ﺑﺮﺧﻲ ﻣﺴﺎﺋﻞ ﻓﺮﺍﻧﺴــﻮﻱﻫﺎ ﺭﺍ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻴﻢ ﻭ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪﺯﻭﺩﻱ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻛﻨﻴﻢ ،ﺍﻟﺒﺘﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺎ ﭼﻴﻨﻲﻫﺎ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻪ ﺗﻮﺍﻓﻖ ﺑﺮﺳــﻴﻢ ﻛﻪ ﺍﻳﻦ ﻧﻴﺰ ﺑﻪ ﻧﻈﺮ ﺑﻨﻴﺎﺩ ﻣﺴﺘﻀﻌﻔﺎﻥ ﻭ
ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺴﺘﮕﻲ ﺩﺍﺭﺩ.
ﺍﺯ ﻃﺮﻓﻲ ﭼﻴﻨﻲﻫﺎ ﻧﻴﺰ ﺩﺭ ﺁﻭﺭﺩﻥ ﭘﻮﻝ ﻣﺸﻜﻞ ﺩﺍﺭﻧﺪ ﭼﺮﺍﻛﻪ ﺑﻪ ﺩﻟﻴﻞ
ﻓﺸﺎﺭﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ،ﺟﺎﺑﻪﺟﺎﻳﻰ ﭘﻮﻝ ﺑﻪ ﺍﻳﺮﺍﻥ ﺳﺨﺖ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ
ﺗﻼﺷﻴﻢ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺭﻓﻊ ﺷــﻮﺩ .ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ﺑﻪﻃﻮﺭ ﻗﻄﻊ
ﻗﻄﻌﻪ ﻳﻚ ﻛﻪ ﭘﻴﻤﺎﻧﻜﺎﺭ ﭼﻴﻨﻲ ﻣﺸــﻐﻮﻝ ﺑﻪﻛﺎﺭ ﺍﺳــﺖ ﺩﺭ ﺳﻪ ﺳﺎﻝ
ﺁﻳﻨﺪﻩ ﺑﻪ ﭘﺎﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .ﻣﻦ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩﻡ
ﺍﺯ ﭼﻴﻨﻲﻫﺎ ﺧﻮﺍﺳﺘﻪﺍﻡ ﻛﻪ ﺭﻭﻱ ﺗﻮﻧﻞﻫﺎ ﻭ ﭘﻞﻫﺎ ﻣﺘﻤﺮﻛﺰ ﺷﻮﻧﺪ .ﺍﮔﺮ
ﻫﻢ ﻣﺸﻜﻠﻲ ﭘﻴﺶ ﺑﻴﺎﻳﺪ ﻭ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺁﻧﻬﺎ ﻫﻤﻜﺎﺭﻱ ﻛﻨﻴﻢ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ
ﺍﻳﺮﺍﻧﻲ ﺗﻮﺍﻧﺎﻳﻲ ﺍﻧﺠﺎﻡ ﺑﻘﻴﻪ ﻣﺴــﻴﺮ ﺁﻥ ﺭﺍ ﺩﺍﺭﻧﺪ .ﺍﺯ ﻃﺮﻓﻲ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ
ﺍﻳﺮﺍﻧﻲ ﺍﺯ ﭘﺘﺎﻧﺴﻴﻞ ﺧﻮﺑﻲ ﺩﺭ ﺍﺟﺮﺍﻱ ﭘﺮﻭژﻩﻫﺎ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺑﺎﺗﻮﺟﻪ
ﺑــﻪ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ ﻣﺎﻟﻲ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺑﻪ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺧﺎﺭﺟﻲ
ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺨﺸــﻲ ﺍﺯ ﻫﺰﻳﻨﻪﻫﺎ ﺭﺍ ﺗﺎﻣﻴﻦ ﻛﻨﻨﺪ ،ﺑﺨﺸﻲ ﺍﺯ ﻛﺎﺭﻫﺎ
ﺑﻪ ﺁﻧﻬﺎ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ.
ﺳﺎﻣﺎﻧﺪﻫﻲ ﺑﺨﺶ ﺭﻳﻠﻲ ﺑﻪﻛﺠﺎ ﺭﺳﻴﺪ؟ ﻇﺎﻫﺮﺍ ﺑﻪﻋﻠﺖ ﻛﻤﺒﻮﺩ
ﻣﻨﺎﺑـﻊ ﻣﺎﻟﻲ ﺍﻳﻦ ﺑﺨﺶ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻣﺸـﻜﻼﺕ ﮔﺬﺷـﺘﻪ ﺩﺭ
ﻧﻮﺳﺎﺯﻱ ﻧﺎﻭﮔﺎﻥ ﻭ ﺗﺎﻣﻴﻦ ﻟﻜﻮﻣﻮﺗﻴﻮ ﻭ ﻭﺍﮔﻦ ﻣﻮﺍﺟﻪ ﺍﺳﺖ ،ﺁﻳﺎ
ﻫﻨﻮﺯ ﻫﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ؟
ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ ﻫﻢ ﺩﻫﻨﺪ ﺗﺎ ﺍﻋﺘﺒﺎﺭ ﻻﺯﻡ ﺑﺮﺍﻱ
ﺍﻳﻦ ﺑﺨﺶ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ ﭼﺮﺍﻛﻪ ﺳــﺎﻣﺎﻧﺪﻫﻲ ﺑﺨﺶ ﺭﻳﻠﻲ ﺿﺮﻭﺭﺗﻲ
ﻭﻳﮋﻩ ﺩﺭ ﻛﺸــﻮﺭ ﺍﺳــﺖ .ﻣﺮﺩﻡ ﺑﺎ ﺁﺳﺎﻳﺶ ﺑﻴﺸــﺘﺮ ﺑﺎ ﻗﻄﺎﺭ ﻣﺴﺎﻓﺮﺕ
ﻣﻲﻛﻨﻨﺪ ﭼﺮﺍﻛﻪ ﻫﻢ ﺍﺯ ﺍﻳﻤﻨﻲ ﺑﺎﻻﺗﺮﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ﻭ ﻫﻢ ﺗﻨﻬﺎ
ﻭﺳﻴﻠﻪﺍﻱ ﺍﺳﺖ ﻛﻪ ﻃﺒﻘﻪ ﺿﻌﻴﻒ ﻭ ﺣﺘﻲ ﻃﺒﻘﻪ ﻣﺘﻮﺳﻂ ﻣﻲﺗﻮﺍﻧﻨﺪ
ﺑﻪﺭﺍﺣﺘﻲ ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﭼﺮﺍﻛﻪ ﻭﺳﻴﻠﻪﺍﻱ ﺧﺎﻧﻮﺍﺩﮔﻲ ﺍﺳﺖ ﻭ
ﺍﻋﻀﺎﻱ ﺧﺎﻧﻮﺍﺩﻩ ﺭﺍ ﺩﻭﺭ ﻫﻢ ﺟﻤﻊ ﻣﻲﻛﻨﺪ .ﺍﺯ ﻃﺮﻓﻲ ﺻﺮﻓﻪﺟﻮﻳﻲ ﺩﺭ
ﺳﻮﺧﺖ ﺍﺯ ﺟﻤﻠﻪ ﻣﺴﺎﺋﻠﻲ ﺍﺳــﺖ ﻛﻪ ﺗﻮﺳﻌﻪ ﻗﻄﺎﺭ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ
ﻣﻲﺩﻫﺪ .ﻟﺬﺍ ﻃﻲ ﻳﻚ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺩﻭ ﺑﺎﺭ ﺍﺯ ﻣﺠﻠﺲ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ
ﮔﺮﻓﺘــﻪ ﻭ ﺍﻭﻟﻮﻳﺖ ﻛﺎﺭﻱ ﺧﻮﺩﻡ ﺭﺍ ﺗﻮﺳــﻌﻪ ﺭﺍﻩﺁﻫﻦ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻡ ﻭ
ﺍﻭﻟﻮﻳﺖ ﺩﻭﻡ ﺭﺍ ﺭﻭﺍﺝ ﺍﻳﻦ ﺑﺨﺶ ،ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺑﺎﺯﻫﻢ ﺑﺮ ﺗﻮﺳﻌﻪ ﺍﻳﻦ ﺑﺨﺶ
ﺗﺎﻛﻴﺪ ﺩﺍﺭﻡ ﻭ ﺍﻣﺮﻭﺯ ﺗﻮﺳــﻌﻪ ﻧﺎﻭﮔﺎﻥ ﻭ ﺧﻄﻮﻁ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺭﺍ ﺍﺯ ﺍﻫﻢ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ .ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ ﺑﺎﻳﺪ ﺳﺎﻻﻧﻪ
1200ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﺑﻜﺸﻴﻢ ﻛﻪ ﺍﻳﻦ ﻧﻴﺎﺯﻣﻨﺪ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺩﺭ
ﺍﻳﻦ ﺑﺨﺶ ﺍﺳﺖ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺗﻨﻬﺎ ﺑﺮﺍﻱ ﺳﺎﺧﺖ
300ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﻃﻲ ﺳﺎﻝ ﺑﻮﺩﺟﻪ ﺩﺍﺭﺩ ﻭ ﻣﺎﺑﻘﻲ ﺍﻳﻦ ﻧﻴﺎﺯ ﺑﺎﻳﺪ
ﺍﺯ ﻃﺮﻳﻖ ﺩﻭﻟــﺖ ﻭ ﻣﺠﻠﺲ ﻳﺎ ﻓﺎﻳﻨﺎﻧﺲ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ .ﺍﻟﺒﺘﻪ ﻣﺠﻠﺲ
ﻫﻔﺘﻢ ﺩﺭ ﺣــﺪﻭﺩ 10ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺑﻮﺩﺟﻪ ﺑﺮﺍﻱ ﺣﻤﻞ ﻭ ﻧﻘﻞ
ﺗﺼﻮﻳﺐ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺭﻗﻢ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺑﺮﺍﻱ ﺷﻬﺮﻫﺎ ﻭ
ﺷﺶ ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺑﺮﺍﻱ ﺣﻤﻞﻭﻧﻘﻞ ﺑﻴﻦ ﺷﻬﺮﻱ ﺗﺨﺼﻴﺺ
ﻳﺎﻓﺖ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﻃﻲ ﭘﻨﺞ ﺳــﺎﻝ ﺍﻳﻦ ﻫﺰﻳﻨﻪ ﺻﺮﻑ ﺑﻬﺒﻮﺩ ﻭﺿﻌﻴﺖ
ﺭﺍﻩﻫﺎ ﻭ ﺗﻮﺳﻌﻪ ﺭﺍﻩﺁﻫﻦ ﺷﻮﺩ .ﻫﺮﭼﻨﺪ ﺷﻮﺭﺍﻱ ﻧﮕﻬﺒﺎﻥ ﺍﻟﺰﺍﻡ ﻣﻮﺟﻮﺩ
ﺩﺭ ﺍﻳﻦ ﺗﺼﻮﻳﺐﻧﺎﻣﻪ ﺭﺍ ﺣﺬﻑ ﻭ ﻟﻔﻆ ﻣﻲﺗﻮﺍﻧﺪ ﺭﺍ ﺍﺿﺎﻓﻪ ﻛﺮﺩ ﺍﻣﺎ ﺑﺎ ﺣﺬﻑ
ﻣﺒﻠﻎ 10ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻭ ﻛﺎﻫﺶ ﺁﻥ ﺩﻭﺩ ﺍﻳﻦ ﻛﺎﻫﺶ ﻣﺴﺘﻘﻴﻢ
ﺑﻪ ﭼﺸــﻢ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﻓﺖ ﻭ ﺑﻪ ﺟﺎﻱ ﭼﻬﺎﺭ ﻫــﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺩﺭ
ﺍﺑﺘﺪﺍ 1600ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﻴﻦ ﺭﻗﻢ ﻧﻴﺰ ﺣﺬﻑ ﺷــﺪ
ﺗﺎ ﺩﺳــﺖ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﺮﺍﻱ ﺗﻮﺳﻌﻪ ﺭﺍﻩﺁﻫﻦ ﺑﺴﺘﻪ ﺷﻮﺩ .ﺑﺎ ﺍﻳﻦ ﺷﺮﺍﻳﻂ
ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﺍﻩﺁﻫﻦ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺧﺎﺭﺟﻲ ﺍﺳﺖ ،ﺍﻣﺎ ﺍﺯ
ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺑﻪ ﺍﻳﻦ ﺍﻣﺮ ﺗﻮﺟﻪ ﻭﻳﮋﻩﺍﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ
ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻪ ﺍﻫﺪﺍﻑ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺑﺮﺳﻴﻢ.
ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ – ﺷـﻴﺮﺍﺯ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺩﺭ ﭼﻪ ﻭﺿﻌﻴﺘﻲ
ﻗﺮﺍﺭﺩﺍﺭﺩ؟ﻇﺎﻫﺮﺍﺩﺭﺍﻳﻦﻣﺴﻴﺮﻗﻄﺎﺭﻱﺗﺮﺩﺩﻧﻤﻲﻛﻨﺪﻭﺩﺭﻃﻮﻝ
ﻳﻚﺳﺎﻝﮔﺬﺷﺘﻪﺍﻧﺘﻘﺎﺩﺑﺴﻴﺎﺭﻱﺑﻪﻫﻤﺮﺍﻩﺩﺍﺷﺘﻪﺍﺳﺖ.
ﻧﻤﻲﺩﺍﻧﻢ ﭼﺮﺍ ﺍﻳﻨﻘﺪﺭ ﻣﻮﺿﻮﻉ ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ– ﺷﻴﺮﺍﺯ ﺑﺰﺭگ ﺷﺪﻩ
ﻭ ﺯﻳﺮ ﺫﺭﻩﺑﻴﻦ ﺭﻓﺘﻪ ﺍﺳــﺖ ،ﮔﻮﻳﺎ ﻇﻠﻤﻲ ﺑﻪ ﻣﺮﺩﻡ ﺷــﺪﻩ .ﺩﺭ ﺣﺎﻟﻴﻜﻪ
ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺩﺭ ﻧﻮﺁﻭﺭﻱ ﻫﻤﻴﺸﻪ
ﻣﺸﻬﻮﺭ ﺑﻮﺩﻩﺍﻡ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ
ﺷﻬﺮﺩﺍﺭﻱ ﺧﺪﻣﺖ ﻣﻲﻛﺮﺩﻡ ﺣﺬﻑ
ﺗﻘﺎﻃﻊ ﭼﺮﺍﻍﺩﺍﺭ ﻭ ﻃﺮﺍﺣﻲ ﺷﻬﺮﻫﺎﻱ
ﺑﺪﻭﻥ ﺗﻘﺎﻃﻊ ﻭ ﭼﺮﺍﻍ ﺭﺍﻫﻨﻤﺎﻳﻲ
ﻭ ﺭﺍﻧﻨﺪﮔﻲ ﻭ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ
ﺩﻭﺭﺑﺮﮔﺮﺩﺍﻥ ﺑﻪﺟﺎﻱ ﭘﻞﻫﺎﻱ
ﺯﻳﺮﮔﺬﺭ ﺍﺯ ﺟﻤﻠﻪ ﺍﺑﺪﺍﻋﺎﺗﻢ ﺑﻮﺩ
ﺍﺣﺪﺍﺙ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺁﺭﺯﻭﻱ ﻣﺮﺩﻡ ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﺑﻮﺩﻩ ﺍﺳــﺖ ﻛﻪ ﻣﺎ ﺁﻥ
ﺭﺍ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻭﺭﺩﻩﺍﻳﻢ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺑﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺟﻔﺎ ﺷﺪﻩ ﻭ ﻃﻮﺭﻯ
ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻗﻄﺎﺭ ﺻﺤﺒﺖ ﺷﺪﻩ ﻛﻪ ﻣﺎﺩﺭ ﺷﻬﻴﺪﻯ ﺩﺭ ﺳﻔﺮ ﺑﺎ ﺍﻳﻦ ﺧﻂ
ﺍﺯ ﻣﻦ ﭘﺮﺳــﻴﺪ :ﺍﻳﻦ ﻣﺴــﻴﺮ ﭘﻞ ﺩﺍﺭﺩ؟ ﺑﻪ ﻣﻦ ﮔﻔﺘﻪﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ
ﭘﻠﻰ ﺍﺣﺪﺍﺙ ﻧﺸﺪﻩ ﻭ ﺍﻳﻦ ﻗﻄﺎﺭ ﺁﻧﺠﺎ ﺳﻘﻮﻁ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺑﻪ ﺍﻳﻦ ﻣﺎﺩﺭ
ﮔﻔﺘﻢ ﻗﻄﺎﺭ ﺑﺎﻝ ﻧﺪﺍﺭﺩ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﺭﻭﻯ ﺩﺭﻩ ﺭﺩ ﺷﻮﺩ .ﺧﻴﺎﻟﺘﺎﻥ ﺭﺍﺣﺖ،
ﻫﻤﻪ ﻣﺴﻴﺮ ﺍﻳﻤﻦ ﺍﺳﺖ ﻭ ﻣﺸﻜﻠﻲ ﻧﺪﺍﺭﺩ .ﺩﺭ ﻫﻤﻪ ﺟﺎﻱ ﺩﻧﻴﺎ ﻣﺮﺳﻮﻡ
ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻣﻨﻈﻮﺭ ﺍﺳﺘﻔﺎﺩﻩ ﺳﺮﻳﻊﺗﺮ ﺍﺯ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺍﻧﺠﺎﻡﺷﺪﻩ
ﺑﻬﺮﻩﺑــﺮﺩﺍﺭﻱ ﻣﺮﺣﻠﻪﺍﻱ ﺻﻮﺭﺕ ﻣﻲﮔﻴــﺮﺩ ﻭ ﺩﺭ ﺣﻴﻦ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ
ﺗﻜﻤﻴﻞ ﻣﻲ ﺷــﻮﺩ .ﺑﺎﺗﻮﺟﻪ ﺑــﻪ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﭘــﺮﻭژﻩ ﻫﻤﺰﻣﺎﻥ ﺩﺭ ﺣﺎﻝ
ﺍﺟﺮﺍﺳــﺖ ﺑﻪﻫﻤﻴﻦ ﻣﻨﻈﻮﺭ ﺗﻌﺪﺍﺩ ﺳــﻔﺮﻫﺎﻱ ﺍﻳﻦ ﻣﺴﻴﺮ ﻛﻢ ﺍﺳﺖ
ﺍﻣﺎ ﺑﻪ ﺳﺮﻋﺖ ﻛﺎﺭ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍﺳﺖ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﺣﺪﺍﺙ
ﭘﺮﻭژﻩﻫﺎ ﺻﺒﺮ ﻛﻨﻴﻢ ﺗﺎ ﺗﻜﻤﻴﻞ ﺷــﻮﻧﺪ ﺑﻌﺪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻛﻨﻴﻢ ﺯﻣﺎﻥ
ﻭ ﻫﺰﻳﻨــﻪ ﺭﺍ ﻫﺪﺭ ﺩﺍﺩﻩﺍﻳﻢ .ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺍﺣﺪﺍﺙ ﻳﻚ ﭘﺮﻭژﻩ ﭼﻨﺪ ﺳــﺎﻝ
ﻣﻨﺘﻈﺮ ﺑﻤﺎﻧﻴﻢ ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎ ﺳﺎﺧﺖ ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻫﻤﺰﻣﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻱ
ﺩﺭ ﻫﺰﻳﻨﻪﻫﺎ ﺻﺮﻓﻪﺟﻮﻳﻲ ﻣﻲﺷﻮﺩ ﻭ ﻣﺮﺩﻡ ﻧﻴﺰ ﺳﺮﻳﻊﺗﺮ ﺑﻪ ﺧﺪﻣﺎﺗﻲ
ﻛﻪ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ ﻣﻲﺭﺳﻨﺪ.
ﭘﺮﻭژﻩ ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸـﻬﺪ ﻧﻴﺰ ﺍﺯ ﺟﻤﻠﻪ ﭘﺮﻭژﻩﻫﺎﻳﻲ
ﺍﺳﺖ ﻛﻪ ﺷﻤﺎ ﺗﺎﻛﻴﺪ ﺑﺴﻴﺎﺭﻱ ﺑﺮ ﺁﻥ ﺩﺍﺭﻳﺪ ،ﺍﻣﺎ ﮔﻮﻳﺎ ﺑﻪ ﺩﻟﻴﻞ
ﺑﺮﺧﻲ ﻣﺴـﺎﺋﻞ ﻫﻨﻮﺯ ﺍﻳﻦ ﻗـﺮﺍﺭﺩﺍﺩ ﻣﻨﻌﻘﺪ ﻧﺸـﺪﻩ ﻭ ﻇﺎﻫﺮﺍ
ﻣﻨﺎﻗﺼﻪ ﺑﺎ ﻣﺸﻜﻞ ﻣﻮﺍﺟﻪ ﺍﺳﺖ ،ﻫﺮﭼﻨﺪ ﻣﺴﺌﻮﻻﻥ ﺭﺍﻩﺁﻫﻦ
ﻣﻌﺘﻘﺪﻧﺪﻛﻤﺒﻮﺩﻣﻨﺎﺑﻊﻣﺎﻟﻲﺳﺒﺐﺷﺪﻩﺍﻳﻦﭘﺮﻭژﻩﺑﻼﺗﻜﻠﻴﻒ
ﺑﺎﻗﻲ ﺑﻤﺎﻧﺪ .ﺁﻳﺎ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ؟
ﭘﺮﻭژﻩ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﻗﻄﺎﺭ ﺗﻬﺮﺍﻥ ـ ﻣﺸــﻬﺪ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺴﻴﺎﺭﻱ ﺑﺮﺍﻱ
ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺑﻴﺸــﺘﺮﻳﻦ ﺳــﻔﺮﻫﺎ
ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺍﺳــﺖ .ﺍﻳﻦ ﻣﺴﻴﺮ ﭘﺮﺗﺮﺩﺩﺗﺮﻳﻦ ﻣﺴــﻴﺮ ﺭﻳﻠﻲ ﻛﺸﻮﺭ
ﺍﺳــﺖ ﻟﺬﺍ ﺑﺮﺍﻱ ﺍﻳﻦ ﻣﻨﻈﻮﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺍﺳــﺖ .ﺍﺯ
ﺁﻗﺎﻱ ﺻﺎﺣﺐﻣﺤﻤــﺪﻱ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﺭﺍﻩﺁﻫﻦ ﺧﻮﺍﺳــﺘﻪﺍﻡ ﻫﺮ ﭼﻪ
ﺳﺮﻳﻌﺘﺮ ﻣﺸﻜﻼﺕ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﺪ ﺗﺎ ﻋﻤﻠﻴﺎﺕ ﺳﺎﺧﺖ ﺁﻥ
ﺁﻏﺎﺯ ﺷﻮﺩ .ﺑﺎ ﺍﺣﺪﺍﺙ ﺍﻳﻦ ﺧﻂ ﺑﺮﻗﻲ ،ﻣﺴﻴﺮ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﺑﻪ ﻛﻤﺘﺮ ﺍﺯ
ﭘﻨﺞ ﺳــﺎﻋﺖ ﻣﻲﺭﺳــﺪ ﻛﻪ ﺩﺭ ﻧﻮﻉ ﺧــﻮﺩﺵ ﻗﺎﺑﻞ ﺍﻫﻤﻴﺖ ﺍﺳــﺖ.
ﻣﺸــﻜﻼﺗﻲ ﺩﺭ ﺧﺼﻮﺹ ﻣﻨﺎﻗﺼﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛــﻪ ﺩﺭ ﺣﺎﻝ ﺭﻓﻊ ﺁﻥ
ﻫﺴﺘﻴﻢ .ﻭﻗﺘﻲ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻨﻌﻘﺪ ﺷﻮﺩ ﻣﺴﺎﺋﻞ ﻣﺎﻟﻲ ﺁﻥ ﻧﻴﺰ ﭘﻴﺶﺑﻴﻨﻲ
ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺑﺎ ﺗﺎﻣﻴﻦ ﻓﺎﻳﻨﺎﻧﺲ ﻭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ،
ﺑﺘﻮﺍﻧﻴﻢ ﻫﺮﭼﻪ ﺳﺮﻳﻊﺗﺮ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﺍ ﻛﻠﻴﺪ ﺑﺰﻧﻴﻢ.
ﺁﻳﺎ ﻗﻄﺎﺭ ﺳﺮﻳﻊ ﺍﻟﺴﻴﺮ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﻛﻪ ﺁﻥ ﻫﻢ ﺩﺭ ﺩﺳﺘﻮﺭ
ﻛﺎﺭ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﺳﺖ ﺑﺎ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﻣﻮﺍﺯﻱ
ﻧﻴﺴﺖ؟
ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﻗﻄﺎﺭ ﺳﺮﻳﻊﺍﻟﺴــﻴﺮ ﺑﺎ ﭘﺮﻭژﻩ ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﻣﻨﺎﻓﺎﺗﻲ ﻧﺪﺍﺭﺩ
ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﻣﺴــﻴﺮ ﺑﻪ ﺩﻟﻴﻞ ﺗﻘﺎﺿــﺎﻱ ﺑﺎﻻ ﻭ ﺗﺮﺩﺩ ﺑﺴــﻴﺎﺭ ﻧﻴﺎﺯﻣﻨﺪ
ﺍﺣﺪﺍﺙ ﺭﺍﻩﺁﻫﻦ ﺳﺮﻳﻊﺍﻟﺴــﻴﺮ ﺍﺳــﺖ ﻭ ﻣﻮﺍﺯﻱ ﻳﻜﺪﻳﮕﺮ ﻧﻴﺴــﺘﻨﺪ.
ﺑﺎﻳــﺪ ﺑﮕﻮﻳﻢ ﺩﺭ ﻧﻮﺁﻭﺭﻱ ﻫﻤﻴﺸــﻪ ﻣﺸــﻬﻮﺭ ﺑــﻮﺩﻩﺍﻡ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ
ﺷــﻬﺮﺩﺍﺭﻱ ﺧﺪﻣﺖ ﻣﻲﻛﺮﺩﻡ ﺣﺬﻑ ﺗﻘﺎﻃﻊ ﭼــﺮﺍﻍﺩﺍﺭ ﻭ ﻃﺮﺍﺣﻲ
ﺷــﻬﺮﻫﺎﻱ ﺑﺪﻭﻥ ﺗﻘﺎﻃﻊ ﻭ ﭼﺮﺍﻍ ﺭﺍﻫﻨﻤﺎﻳﻲ ﻭ ﺭﺍﻧﻨﺪﮔﻲ ﻭ ﺟﺎﻳﮕﺰﻳﻦ
ﻛﺮﺩﻥ ﺩﻭﺭﺑﺮﮔﺮﺩﺍﻥ ﺑﻪﺟــﺎﻱ ﭘﻞﻫﺎﻱ ﺯﻳﺮﮔــﺬﺭ ﺍﺯ ﺟﻤﻠﻪ ﺍﺑﺪﺍﻋﺎﺗﻢ
ﺑــﻮﺩ .ﻫﻤﭽﻨﻴﻦ ﭘﻠﻪﻫﺎﻱ ﻋﺎﺑــﺮ ﭘﻴﺎﺩﻩ ﺑﺎ ﭘﻠﻪ ﺑﺮﻗﻲ ﺭﺍ ﺑــﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ
ﻣﻄﺮﺡ ﻛﺮﺩﻡ .ﺍﺑﺪﺍﻉ ﻣﻨﻮﺭﻳﻞ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕﺮ ﺍﺑﺪﺍﻋﺎﺗﻢ ﺍﺳــﺖ .ﺩﺭ ﻭﺯﺍﺭﺕ
ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ ﻫﻢ ﻗﻄﺎﺭ ﺳﺮﻳﻊﺍﻟﺴﻴﺮ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻡ ﻛﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺩﺭ
ﻣﺴﻴﺮ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻲ ﺍﺳﺖ.
ﮔﻔﺘﻪ ﺑﻮﺩﻳﺪ ﺑﺮﺍﻱ ﺭﻓﻊ ﻣﺸـﻜﻼﺕ ﺑﺨﺶ ﻫﻮﺍﻳﻲ ،ﻣﻴﺰ ﻣﺪﻳﺮ
ﭘﺎﺳﺨﮕﻮ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﮔﺬﺍﺷﺘﻪ ﺷـﻮﺩ .ﺍﻳﻦ ﻛﺎﺭ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ
ﺍﺳـﺖ ﻭ ﻣﻲﺗﻮﺍﻥ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻌﻀﻼﺕ ﺍﻳﻦ ﺑﺨﺶ
ﺭﺍ ﺭﻓﻊ ﻛﺮﺩ؟
ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﻛﻪ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﺩﺭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺧﺒﺮﻱ ﺻﺪﺍﻭﺳﻴﻤﺎ ﺍﻋﻼﻡ
ﻛﺮﺩﻡ ﺑﻼﻓﺎﺻﻠﻪ ﺍﻳﻦ ﻛﺎﺭ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ ﻭ ﺳــﻌﻲ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ ﺍﺯ ﺍﻳﻦ
ﻃﺮﻳﻖ ﻣﺸــﻜﻼﺕ ﻣﺮﺩﻡ ﺭﺍ ﺭﻓــﻊ ﻛﻨﻴﻢ ﺗﺎ ﻣﺴــﺎﻓﺮﺍﻥ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩﻫﺎ
ﺳﺮﮔﺮﺩﺍﻥ ﻧﺒﺎﺷﻨﺪ .ﺳﻌﻲ ﺧﻮﺍﻫﻢ ﻛﺮﺩ ﺩﺭ ﻃﻮﻝ ﻫﻔﺘﻪ ﻧﻴﻤﻲ ﺍﺯ ﺭﻭﺯ ﺭﺍ
ﺧﻮﺩﻡ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﻴﺰ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ ﺍﻣﺎ ﻣﺪﻳﺮﺍﻥ ﺷﺮﻛﺖﻫﺎﻱ
ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﺑﺎﻳﺪ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﺣﺎﺿﺮ ﺷــﻮﻧﺪ ﻭ ﺑﺎ ﻣﺴــﺎﻓﺮﺍﻥ ﺻﺤﺒﺖ
ﻛﻨﻨﺪ ،ﭼﺮﺍﻛﻪ ﻭﻗﺘﻰ ﻛﺴﻰ ﭘﺎﺳﺨﮕﻮﻯ ﻋﻠﺖ ﺗﺎﺧﻴﺮﺍﺕ ﺑﺎﺷﺪ ﻭ ﭘﺬﻳﺮﺍﻳﻰ
ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻣﺮﺩﻡ ﻗﺎﻧﻊ ﻣﻰﺷــﻮﻧﺪ .ﺩﺭ ﺗﻼﺷﻴﻢ ﺗﺎ ﺑﺎ ﭘﺎﺳﺨﮕﻮﻳﻲ ﺑﻪ
ﻣﺮﺩﻡ ﺗﺎ ﺣﺪﻭﺩ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺑﺎﺭ ﺍﻳﻦ ﻣﺸــﻜﻼﺕ ﻛﻢ ﻛﻨﻴﻢ ﻭ ﺑﻪﺳﻤﺖ
ﺣﺬﻑ ﺗﺎﺧﻴﺮﺍﺕ ﺑﺮﻭﻳﻢ .ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﻮﺳــﻌﻪ ﻧــﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﻫﻢ ﺑﺎﻳﺪ
ﺑﮕﻮﻳﻢ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻋﻤﻠﻜﺮﺩ ﺧﻮﺑﻲ ﺩﺍﺷــﺘﻪﺍﻳﻢ ﻭ ﺩﺭ ﺯﻣﺎﻥ ﻭﺯﺍﺭﺕ
ﺑﻨﺪﻩ ﺑﻴﺸﺘﺮﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﺷﺪﻩﺍﻧﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ
ﺑﺮﺍﻱ ﺧﺮﻳﺪ ﻧﺎﻭﮔﺎﻥ ﺟﺪﻳﺪ ﺩﺍﺭﻳﻢ ﻭ ﺩﺭ ﭼﻨﺪﻣﺎﻩ ﺁﻳﻨﺪﻩ ﺷــﺎﻫﺪ ﺧﺮﻳﺪ
ﻫﻮﺍﭘﻴﻤﺎ ﻭ ﺍﻓﺰﺍﻳﺶ ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﻫﺴــﺘﻴﻢ ﻛﻪ ﺍﻣﻴﺪ ﺍﺳــﺖ ﺑﺎ ﻭﺟﻮﺩ
ﺗﺤﺮﻳﻢﻫﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺍﻳﻦ ﻣﺸﻜﻼﺕ ﻓﺎﺋﻖ ﺷﻮﻳﻢ .ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺧﻮﺍﻫﺶ
ﺩﺍﺭﻡ ﺍﺯ ﺍﺗﺎﻗﺸــﺎﻥ ﺧﺎﺭﺝ ﺷــﺪﻩ ﺑﻪ ﺑﺎﺯﺩﻳﺪ ﺍﺯ ﭘﺮﻭژﻩﻫــﺎ ﻭ ﺣﻮﺯﻩﻫﺎﻱ
ﻛﺎﺭﻱﺷﺎﻥ ﺑﺮﻭﻧﺪ ﻭ ﺑﺮ ﻛﺎﺭﻫﺎ ﻧﻈﺎﺭﺕ ﻛﻨﻨﺪ ﻭ ﺍﻣﺮﻭﺯ ﻣﻲﮔﻮﻳﻢ ﺭﻓﺖﻭﺁﻣﺪ
ﻣﻦ ﺑﻪ ﺍﺳﺘﺎﻥﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺑﺎﻋﺚ ﺷﺪﻩ ﻣﺪﻳﺮﺍﻥ ﻓﻜﺮ ﻛﻨﻨﺪ ﻫﺮ ﻟﺤﻈﻪ
ﺑﻪ ﻣﺤﻞ ﻛﺎﺭ ﺁﻧﻬﺎ ﺳﺮ ﻣﻲﺯﻧﻢ ﻭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﺧﺪﻣﺎﺕﺭﺳﺎﻧﻲ ﺑﻬﺘﺮ ﺑﻪ
ﻣﺮﺩﻡ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻮﺩﻩ ﺍﺳﺖ.
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ﺩﻳﺪﮔﺎﻩ
ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ ـ ﺷﻴﺮﺍﺯ
ﻏﻴﺮﺍﺻﻮﻟﻲ ﺍﻓﺘﺘﺎﺡ ﺷﺪ
ﻣﺤﻤﻮﺩ ﺭﺳﺘﻢﺍﻓﺸﺎﺭ
ﻛﺎﺭﺷﻨﺎﺱ ﺣﻤﻞﻭﻧﻘﻞ
ﺩﺭ ﻧﻈــﺮ ﮔﺮﻓﺘﻦ ﺑﻮﺩﺟــﻪ ﺣﺪﺍﻗﻞ ﻭ ﻟﺤﺎﻅ ﻧﻜــﺮﺩﻥ ﻫﺰﻳﻨﻪﻫﺎﻱ
ﭘﻴﺶﺑﻴﻨﻲ ﻧﺸــﺪﻩ ﻭ ﻏﻴﺮﻣﺘﺮﻗﺒﻪ ﺩﺭ ﻫﻤﻪ ﭘﺮﻭژﻩﻫــﺎ ﻋﺎﻣﻞ ﺑﺎﺯﺩﺍﺭﻧﺪﻩ
ﺩﺭ ﺍﺟﺮﺍ ﺑﻮﺩﻩ ﻭ ﺑﺎﻋﺚ ﻃﻮﻻﻧﻲ ﺷــﺪﻥ ﺩﻭﺭﻩ ﺳــﺎﺧﺖ ﻭ ﺗﻌﻮﻳﻖ ﺯﻣﺎﻥ
ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺷــﺪﻩ ﺍﺳــﺖ .ﻣﻬﻤﺘﺮﻳــﻦ ﻋﺎﻣــﻞ ﺩﺭ ﭼﮕﻮﻧﮕﻲ ﺭﻭﻧﺪ
ﺍﺟــﺮﺍﻱ ﭘﺮﻭژﻩﻫــﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺩﻗﻴــﻖ ﻭ ﻣﻨﺴــﺠﻢ ،ﺑﻮﺩﺟﻪﺑﻨﺪﻱ
ﻣﺘﻨﺎﺳــﺐ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﻭ ﺗﺨﺼﻴﺺ ﺍﻳــﻦ ﺑﻮﺩﺟﻪ ﺩﺭ
ﺯﻣﺎﻥﻫﺎﻱ ﻣﺸﺨﺺ ﻭ ﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﺍﺳﺖ ،ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻱ
ﻛﻢ ﻧﺸــﺎﻥ ﺩﺍﺩﻥ ﻫﺰﻳﻨﻪ ﺳﺎﺧﺖ ﻭ ﻋﻤﻠﻴﺎﺕ ﭘﺮﻭژﻩﻫﺎ ﺑﻮﺩﺟﻪ ﻛﻤﺘﺮﻱ
ﺑــﺮﺍﻱ ﺁﻥ ﺩﺭ ﻧﻈﺮ ﻣﻲﮔﻴﺮﻧﺪ ﻛــﻪ ﺑﻪ ﻭﺍﻗﻌﻴﺖﻫﺎ ﻭ ﻣﺴــﺎﺋﻞ ﻣﺨﺘﻠﻒ
ﭼﻨﺪﺍﻥ ﻧﭙﺮﺩﺍﺧﺘﻪ ﻭ ﮔﺮﻓﺘﺎﺭﻱﻫﺎ ﻭ ﻣﺸــﻜﻼﺕ ﺩﺭ ﺩﻭﺭﻩ ﻣﻴﺎﻧﻲ ﻃﺮﺡ
ﺍﻳﺠﺎﺩ ﻭ ﻋﻤﻠﻴﺎﺕ ﺳﺎﺧﺖ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩﻩ ﻳﺎ ﺑﺎ ﻛﻨﺪﻱ ﻣﻮﺍﺟﻪ ﻣﻲﺳﺎﺯﺩ.
ﺑﺪﻳﻦ ﻣﻌﻨــﺎ ﻛﻪ ﺍﻋﺘﺒــﺎﺭﺍﺕ ﺣﺪﺍﻗﻠﻲ ﻭ ﺑﺪﻭﻥ ﻟﺤــﺎﻅ ﻛﺮﺩﻥ ﻋﻮﺍﻣﻞ
ﻏﻴﺮﻣﺘﺮﻗﺒــﻪ ،ﺗــﻮﺭﻡ ﻭ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖﻫﺎﻱ ﺳــﻮﺧﺖ ﻭ ﻣﺼﺎﻟﺢ ﻭ ...ﻭ
ﻫﺰﻳﻨﻪﻫﺎﻱ ﻏﻴــﺮ ﭘﻴﺶﺑﻴﻨﻲ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺩﺭ ﻃﻮﻝ ﻳﻚ ﭘﺮﻭژﻩ
ﺣﺎﺩﺙ ﺷﻮﺩ ،ﻣﺼﻮﺏ ﻣﻲﺷﻮﺩ .ﭘﺮﻭژﻩﻫﺎﻱ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻛﻪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﻫﺎ ﻭ ﺑﻮﺩﺟﻪ ﻣﺸﺨﺺ ﺍﺟﺮﺍ ﻣﻲﺷﻮﺩ ﭼﻨﺪﺍﻥ ﺑﺎ ﺍﻳﻦ ﻣﺸﻜﻞ
ﻣﻮﺍﺟﻪ ﻧﻴﺴﺘﻨﺪ ﺍﻣﺎ ﺩﺭ ﭘﺮﻭژﻩﻫﺎﻱ ﻣﻴﺎﻥﻣﺪﺕ ﻭ ﺑﻠﻨﺪﻣﺪﺕ ﻛﻪ ﺑﺎ ﻋﻮﺍﻣﻞ
ﻣﺨﺘﻠﻒ ﺍﺯ ﺟﻤﻠﻪ ﻋﺪﻡ ﺗﻜﺎﻓﻮﻱ ﺑﻮﺩﺟﻪ ،ﻋﺪﻡ ﭘﻴﺶﺑﻴﻨﻲ ﺑﻮﺩﺟﻪ ﻛﺎﻓﻲ
ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﻧﻴﺎﺯ ﻭ ﻋﺪﻡ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻣﻄﺎﺑﻖ ﺑﺎ ﺑﻮﺩﺟﻪ ﻳﺎ ﺑﺮﻋﻜﺲ ﻣﻮﺍﺟﻪ
ﻣﻲﺷﻮﻧﺪ ﺑﺎﻳﺪ ﺍﻋﺘﺒﺎﺭﻱ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺒﻠﻎ ﺍﻭﻟﻴﻪ ﺑﺮﺍﻱ ﺁﻥ ﻣﺼﻮﺏ ﻛﻨﻨﺪ ،ﺍﻣﺎ
ﻫﻢﺍﻛﻨﻮﻥ ﺑﺮﺍﻱ ﺍﻏﻠﺐ ﭘﺮﻭژﻩﻫﺎ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﺭﺍﻩ ﺑﻪ ﻣﻨﻈﻮﺭ ﺻﺮﻓﻪﺟﻮﻳﻲ
ﻭ ﻛﻤﺘﺮ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻥ ﻫﺰﻳﻨﻪ ﺳﺎﺧﺖ ﺁﻧﻬﺎ ﺍﻋﺘﺒﺎﺭ ﻛﺎﻓﻲ ﺗﺨﺼﻴﺺ ﺩﺍﺩﻩ
ﻧﻤﻲﺷﻮﺩ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻋﻮﺍﻣﻞ ﺗﻌﻮﻳﻖ ﺩﺭ ﺯﻣﺎﻥ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ
ﭘﺮﻭژﻩﻫﺎ ﺷﺪﻩ ﺍﺳﺖ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺍﻫﻤﻴﺖ ﭘﺮﻭژﻩﻫﺎ ﻣﺪﻳﺮﻳﺖ
ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺩﻗﻴﻖ ﻭ ﺻﺤﻴﺢ ﺑﻪ ﺩﺭﺳﺘﻲ ﺍﻋﻤﺎﻝ ﻧﻤﻲﺷﻮﺩ ﺩﺭ ﺣﺎﻟﻴﻜﻪ
ﺑﺮﺍﻱ ﭘﺮﻭژﻩﻫــﺎﻱ ﻣﻠﻲ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺣﻴﺎﺗﻲ ﺍﺳــﺖ.ﻫﻤﭽﻨﻴﻦ ﺑﺮﺍﻱ
ﻣﺴــﺎﺋﻠﻲ ﺍﺯ ﻗﺒﻴﻞ ﻭﺍﺭﺩﺍﺕ ﻣﺼﺎﻟﺢ ،ﺻﺪﻭﺭ ﻣﺠﻮﺯﻫﺎﻳﻲ ﻛﻪ ﻗﺒﻼ ﻧﺒﻮﺩﻩ
ﻭ ﻳﻜﺒﺎﺭﻩ ﻣﻄﺮﺡ ﻣﻲﺷــﻮﺩ ﻭ ...ﺑﻮﺩﺟﻪ ،ﺯﻣــﺎﻥ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺻﻮﺭﺕ
ﻧﻤﻲﮔﻴﺮﺩ ،ﺩﺭ ﺻﻮﺭﺗﻲﻛﻪ ﺍﻳﻦ ﻣﻮﺍﻧﻊ ﻫﻤﻴﺸﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱﻫﺎ ﺭﺍ ﺑﺎ ﺗﺎﺧﻴﺮ
ﻣﻮﺍﺟﻪ ﻛﺮﺩﻩ ﻭ ﺯﻣﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺭﻫﺎ ﺑﻪ ﺗﻌﻮﻳﻖ ﻣﻲﺍﻧﺪﺍﺯﺩ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ
ﺍﮔﺮ ﻫﻤﻪ ﻣﻮﺍﺭﺩ ﺍﺯ ﺩﺍﺧﻞ ﺗﺎﻣﻴﻦ ﺑﺎﺷــﺪ ﻣﻬﻤﺘﺮﻳﻦ ﻣﻮﺿﻮﻉ ﭼﮕﻮﻧﮕﻲ
ﻣﺪﻳﺮﻳﺖ ﭘﺮﻭژﻩ ﺍﺳــﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﻣﺪﻳﺮﻳــﺖ ﻛﺎﺭﺁﻣﺪﻱ ﺑﺮﭘﺮﻭژﻩﻫﺎ
ﺍﻋﻤﺎﻝ ﻧﺸــﺪﻩ ﺍﺳــﺖ .ﻣﺪﻳﺮﻳﺖ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺮﻧﺎﻣﻪﺭﻳــﺰﻱ ،ﻧﻈﺎﺭﺕ،
ﺗﺎﻣﻴﻦ ﺑﻮﺩﺟــﻪ ،ﻫﺰﻳﻨﻪﻛﺮﺩ ﺑﻮﺩﺟﻪ ،ﺑﻬﻴﻨﻪ ﻫﺰﻳﻨــﻪ ﻛﺮﺩﻥ ﻭ ﺗﺎﻣﻴﻦ
ﻓﺎﻳﻨﺎﻧﺲ ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﺟﺪﻭﻝ ﺯﻣﺎﻥﺑﻨﺪﻱ
ﺷﺪﻩ ﭘﻴﺶ ﺑﺒﺮﺩ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻋﺎﻣﻞ ﺍﻧﺴﺎﻧﻲ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﻨﻨﺪﻩ،
ﻣﺪﻳﺮﻳﺖ ﻛﻨﻨﺪﻩ ﻭ ﻣﺠﺮﻱ ﭘﺮﻭژﻩﻫﺎﺳﺖ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﻛﺎﺭﺁﻣﺪ ﺩﺭ ﺍﻳﻦ
ﻣﻘﻮﻟﻪ ﺑﺴــﻴﺎﺭ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺗﺮﺑﻴﺖ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﻣﺘﺨﺼﺺ
ﻭ ﻛﺎﺭﺁ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭﺩﺍﺩﻩ ﻭ ﺑﻪ ﺁﻥ ﺑﻬﺎ ﺩﺍﺩ .ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍﻩﺁﻫﻦ
ﺍﺻﻔﻬــﺎﻥ ـ ﺷــﻴﺮﺍﺯ ﺑﻪ ﻃﻮﺭ ﻏﻴﺮﺍﺻﻮﻟﻲ ﺍﻓﺘﺘﺎﺡ ﺷــﺪ ﻛﻪ ﺑﺎ ﻣﺸــﻜﻞ
ﻣﻮﺍﺟﻪ ﺷــﺪ ،ﭼﺮﺍﻛﻪ ﺑــﺮﺍﻱ ﺍﻳﻦ ﭘــﺮﻭژﻩ ﻣﻄﺎﻟﻌﻪ ،ﻧﻘﺸــﻪﺑﺮﺩﺍﺭﻱ ﻭ
ﺯﻳﺮﺳــﺎﺯﻱ ﺩﺭﺳــﺘﻲ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩ ﺩﺭ ﺻﻮﺭﺗﻲﻛﻪ ﺍﻳﻦ ﺍﺻﻮﻝ
ﺗﺎﺛﻴﺮ ﻣﺴــﺘﻘﻴﻤﻲ ﺩﺭ ﭘﻴﺸــﺒﺮﺩ ﭘﺮﻭژﻩﻫﺎ ﺩﺍﺭﻧﺪ ﻛﻪ ﻫﺮﻳﻚ ﻧﻴﺎﺯﻣﻨﺪ
ﭘﺮﺳﻨﻞ ﻣﺘﺨﺼﺺ ﺍﺳﺖ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﺧﻴﺮﺍ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﻳﻦ
ﺭﻭﻳﻪ ﻧﺎﺩﺭﺳــﺖ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻭ ﺑﺎ ﺍﻓﺘﺘﺎﺡ ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ
ﺭﻳﺸﻪ ﺑﻪ ﺗﻴﺸــﻪ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﻛﺸــﻮﺭ ﻣﻲﺯﻧﺪ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺳﺒﺐ
ﺧﻮﺍﻫﺪ ﺷــﺪ ﻋﻤﺮ ﻣﻔﻴﺪ ﭘﺮﻭژﻩﻫﺎ ﻛﺎﻫﺶ ﭘﻴــﺪﺍ ﻛﻨﺪ ﻭ ﭘﺲ ﺍﺯ ﺍﻧﺪﻛﻲ
ﺩﻭﺑﺎﺭﻩ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﻧﻴﺎﺯﻣﻨﺪ ﺗﻌﻤﻴﺮﺍﺕ ﻭ ﺷﺎﻳﺪ ﺳﺎﺧﺖ ﺩﻭﺑﺎﺭﻩ ﺑﺎﺷﻨﺪ.
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺻﺮﻓﻨﻈﺮ ﺍﺯ ﻣﺴــﺎﺋﻞ ﺍﻳﻤﻨﻲ ﻣﻤﻜﻦ ﺍﺳﺖ ﺟﺎﻥ ﺍﻧﺴﺎﻥﻫﺎ
ﺭﺍ ﺑﻪﺧﻄﺮ ﺑﻴﻨﺪﺍﺯﺩ .ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﺎﻳﺪ ﺍﺫﻋﺎﻥ ﻛﺮﺩ ﺗﺮﺑﻴﺖ
ﻧﻴﺮﻭﻱ ﺍﻧﺴــﺎﻧﻲ ﻃﻲ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻣﻘﺪﺍﺭﻱ ﺿﻌﻴﻒ ﺷﺪﻩ ﻭ ﺗﺮﺑﻴﺖ
ﻧﻴﺮﻭﻱ ﻣﺘﺨﺼﺺ ﻗﻮﻱﺗﺮ ﺑﺮﺍﻱ ﭘﻴﺸــﺒﺮﺩ ﺍﻫﺪﺍﻑ ﺳــﻨﺪ ﭼﺸﻢﺍﻧﺪﺍﺯ
20ﺳــﺎﻟﻪ ﺍﻟﺰﺍﻣﻲ ﺍﺳــﺖ .ﻛﻤﺎ ﺍﻳﻨﻜــﻪ ﺍﺯ ﺟﻮﺍﻥﺗﺮﻳﻦ ﻛﺸــﻮﺭﻫﺎﻱ
ﺟﻬــﺎﻥ ﻫﺴــﺘﻴﻢ ﻭ ﺑﺎﻳﺪ ﻧﻴﺮﻭﻱ ﻣﺘﺨﺼــﺺ ﻭ ﺍﻧﺴــﺎﻧﻲ ﻛﺎﺭﺁﻣﺪ ﺭﺍ ﺑﺎ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ ﺍﺭﺍﺋﻪ ﺍﻣﻜﺎﻧﺎﺕ ﻫﺪﺍﻳﺖ ﻛﻨﻴﻢ ﺗﺎ ﺑﺎ ﺟﺬﺏ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻱ
ﻣﺘﺨﺼﺺ ﻃﻲ ﺳــﺎﻝﻫﺎﻱ ﺁﻳﻨﺪﻩ ﭘﺮﻭژﻩﻫﺎﻱ ﻣﻠﻲ ﻭ ﻣﻬﻢ ﻛﺸــﻮﺭ ﺭﺍ
ﻫﺪﺍﻳﺖ ﻛﻨﻴﻢ.
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ﻧﮕﺎﻫﻲ ﺑﻪ ﻭﺿﻌﻴﺖ ﭘﺮﻭژﻩﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ
ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ
ﺑﻪ ﺍﻳﺴﺘﮕﺎﻩ ﺁﺧﺮ ﻣﻲﺭﺳﻨﺪ؟
ﻧﺮﮔﺲ ﺭﺳﻮﻟﻲ
ﭘﺮﻭژﻩﻫــﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺩﺭ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺷــﺎﻳﺪ ﺑﻪ ﻭﺍژﻩﺍﻱ
ﻛﻠﻴﺸــﻪﺍﻱ ﺩﺭﺁﻣﺪﻩ ﺑﺎﺷــﺪ ﻭ ﻫﺮ ﺭﻭﺯ ﻛﻪ ﻣﻲﮔﺬﺭﺩ ﺍﺯ ﺣﺴﺎﺳﻴﺖ ﺁﻥ
ﻛﺎﺳﺘﻪ ﻣﻲﺷﻮﺩ ،ﻫﺮﭼﻨﺪ ﺍﺯ ﺩﻏﺪﻏﻪﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﺯ ﮔﺬﺷﺘﻪ
ﺗﺎ ﻛﻨﻮﻥ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺑﺨﺶ ﺍﻋﻈﻢ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺻﺮﻑ
ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺷﺪﻩ ،ﺍﻣﺎ ﺑﺎﺯﻫﻢ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﭘﺮﻭژﻩﻫﺎ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺍﻩ
ﻧﺮﺳــﻴﺪﻩﺍﻧﺪ ﻭ ﺑﺎﺭﻫﺎ ﺍﻋﻼﻡ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﻋﻠﺖ ﺍﺻﻠﻲ
ﺗﺎﺧﻴﺮ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﺯ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎﺳــﺖ .ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺍﮔﺮﭼﻪ ﺗﺎ
ﺣﺪﻭﺩﻱ ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻧــﻲ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﻬﺒــﻮﺩ ﻳﺎﻓﺖ ﺍﻣﺎ ﺩﺭ
ﻋﻤﻞ ﺍﻳﻦ ﺑﻮﺩﺟﻪ ﻫﻴﭻﮔﺎﻩ ﺗﺨﺼﻴﺺ ﺩﺍﺩﻩ ﻧﺸﺪ .ﺍﻣﺎ ﺻﺮﻓﻨﻈﺮ ﺍﺯ ﻛﻤﺒﻮﺩ
ﺑﻮﺩﺟﻪ ،ﻣﺴﺎﻟﻪ ﻣﺪﻳﺮﻳﺖ ﻭ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﻧﻴﺰ ﺩﺭ ﻳﻜﺴﺎﻝ ﺍﺧﻴﺮ
ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳــﺖ .ﻧﻤﻮﻧﻪ ﺁﻥ ﻧﻴﻢ ﺑﻨﺪ ﺍﻓﺘﺘﺎﺡ ﺷﺪﻥ ﭘﺮﻭژﻩﻫﺎﻳﻲ ﺑﻮﺩ
ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺣﻤﻞﻭﻧﻘﻞ ﻣﻌﺘﻘﺪﻧﺪ ﺁﻣﺎﺩﻩ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ
ﻧﺒﻮﺩﻧﺪ ،ﭼﺮﺍﻛﻪ ﺷــﺘﺎﺏ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﻬﺮﻩﺑــﺮﺩﺍﺭﻱ ﺍﺯ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺩﺭ
ﻳﻜﺴﺎﻝ ﺍﺧﻴﺮ ﺳﺒﺐ ﻛﺎﻫﺶ ﻋﻤﺮ ﻭ ﺍﻳﻤﻨﻲ ﺁﻧﻬﺎ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ
ﻣﻴﺎﻥ ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ – ﺷــﻴﺮﺍﺯ ﻭ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﭘﺮﺩﻳﺲ ﻧﻤﻮﻧﻪ
ﺑﺎﺭﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺍﻓﺘﺘﺎﺡ ﺷﺪﻩﺍﻧﺪ ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺗﺮﺩﺩ
ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮﻫﺎ ﺍﻧﺠﺎﻡ ﻧﻤﻲﮔﻴﺮﺩ .ﺑﺮﺧﻲ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ
ﺷــﺎﻳﺪ ﻭﻋﺪﻩﻫﺎﻳﻲ ﻛﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺮﺍﻱ ﺗﻜﻤﻴﻞ ﭘﺮﻭژﻩﻫﺎﻱ
ﻧﻴﻤﻪﺗﻤﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ ﻋﻠﺖ ﺍﺻﻠﻲ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺑﺎﺷﺪ ﻛﻪ ﻫﺮﭼﻪ ﺳﺮﻳﻊﺗﺮ
ﺑﺨﺸــﻲ ﺍﺯ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺑﺮﺳــﻨﺪ ،ﺍﻣﺎ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ،
ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺎﺭﻫــﺎ ﻗﺎﻃﻌﺎﻧﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺍﻋﻼﻡ ﻛﺮﺩﻩ
ﺍﺳــﺖ» :ﺑﻨﺪﻩ ﮔﻮﺍﻫﻲ ﻣﻲﺩﻫﻢ ﻛﺎﺭﻱ ﻛﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺩﺭ ﺍﻳﻦ
ﻣﻘﻄﻊ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ،ﺑﻲﺳﺎﺑﻘﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺯ ﺑﻬﺘﺮﻳﻦ
ﺗﻜﻨﻮﻟﻮژﻱﻫﺎ ﺩﺭ ﺣﻮﺯﻩ ﺣﻤﻞﻭﻧﻘﻞ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﺷﻮﺩ «.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ
ﺩﺭ ﺍﻳﻦ ﮔــﺰﺍﺭﺵ ﻣﺮﻭﺭﻱ ﺩﺍﺭﻳــﻢ ﺑﺮ ﻭﺿﻌﻴﺖ ﺑﺮﺧــﻲ ﺍﺯ ﭘﺮﻭژﻩﻫﺎﻱ
ﻛﻠﻴﺪﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﻛﻪ ﻫﻨﻮﺯ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺍﻩ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ ﻛﻪ ﮔﻞ
ﺳﺮﺳــﺒﺪ ﺁﻧﻬﺎ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﺷﻤﺎﻝ ﺍﺳﺖ ﻛﻪ ﭘﺲ ﺍﺯ 17ﺳﺎﻟﻲ ﻛﻪ
ﺍﺯ ﺯﻣــﺎﻥ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻣﻲﮔﺬﺭﺩ ﻫﻨﻮﺯ ﻗﻄﻌﻪ ﻛﻮﭼﻜﻲ ﺍﺯ ﺁﻥ ﻧﻴﺰ
ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ.
ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﺷﻤﺎﻝ؛ ﭘﺎﺷﻨﻪ ﺁﺷﻴﻞ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ
ﻣﻲﺗــﻮﺍﻥ ﮔﻔــﺖ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﺷــﻤﺎﻝ ﻳﻜــﻲ ﺍﺯ ﭘﺮﺣﺮﻑ ﻭ
ﺣﺪﻳﺚﺗﺮﻳــﻦ ﻭ ﺟﻨﺠﺎﻟﻰﺗﺮﻳﻦ ﭘﺮﻭژﻩﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺍﺯ ﺩﻭ
ﺩﻫﻪ ﮔﺬﺷﺘﻪ ﺑﻮﺩﻩ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﻧﺰﺩﻳﻚ ﺑﻪ ﻫﺸﺖ ﻭﺯﻳﺮ ﺁﻣﺪﻧﺪ ﻭ ﺭﻓﺘﻨﺪ
ﺍﻣﺎ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻣﻰ ﻧﺮﺳﻴﺪ ﻭ ﺣﺘﻰ ﺑﺨﺶ ﻛﻮﭼﻜﻰ ﺍﺯ ﺁﻥ ﺑﺎ
ﮔﺬﺷﺖ ﺳﺎﻝﻫﺎ ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .ﺁﺯﺍﺩﺭﺍﻫﻰ ﻛﻪ ﻭﻗﺘﻰ
ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻰ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺷﺪ ﺍﺯ ﺁﻥ ﺑﻪﻋﻨﻮﺍﻥ »ﺧﻨﺲﺗﺮﻳﻦ«
ﭘﺮﻭژﻩ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻛﻪ ﺁﺑﺮﻭﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭﺗﺮﺍﺑﺮﻱ ﺭﺍ ﺑﺮﺩﻩ ﺍﺳــﺖ،
ﻳﺎﺩ ﻛﺮﺩ .ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺍﻳﻦ ﺑﺨﺶ ﺑﻪ
ﭘﺎﺷﻨﻪ ﺁﺷﻴﻞ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ .ﺗﺼﻮﺭ ﻣﻰﺷﺪ ﺑﺎ
ﺗﺎﻛﻴﺪﺍﺗﻲ ﻛﻪ ﺑﻬﺒﻬﺎﻧﻲ ﺑﺮ ﺑﻪﺳﺮﺍﻧﺠﺎﻡ ﺭﺳﻴﺪﻥ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺩﺍﺭﺩ ﺗﻐﻴﻴﺮ
ﻭ ﺗﺤﻮﻟﻰ ﺩﺭ ﺭﻭﻧﺪ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﻭﺟﻮﺩ ﺁﻳﺪ ،ﺍﻣﺎ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ -
ﺷﻤﺎﻝ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﭘﺮﻭژﻩﻫﺎﻯ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺑﻼﺗﻜﻠﻴﻒ ﺑﺎﻗﻰ
ﻣﺎﻧﺪ ﻭ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﮔﻔﺘﻪ ﻣﻰﺷــﻮﺩ ﭘﻴﻤﺎﻧﻜﺎﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻛﻪ ﭼﻴﻨﻰﻫﺎ
ﻫﺴﺘﻨﺪ ﺑﻪﻋﻠﺖ ﻋﺪﻡ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻰ ﻛﺎﺭ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩﻩ ﻭ ﻃﺮﻑ
ﻓﺮﺍﻧﺴﻮﻱ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺗﺎﻣﻴﻦﻛﻨﻨﺪﮔﺎﻥ ﺳــﺮﻣﺎﻳﻪ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻮﺩﻩ
ﺍﻧﺼﺮﺍﻑ ﺩﺍﺩﻩ ﻳﺎ ﺑﻪﻗﻮﻝ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﻛﻨﺎﺭ ﮔﺬﺍﺷــﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﻳﻦ ﭘﺮﻭژﻩ ﻛﻪ ﺩﺭ ﻳﻜﺴــﺎﻝ ﮔﺬﺷــﺘﻪ ﺩﻭﺑﺎﺭ ﻛﺎﺭﮔﺮﻭﻩ ﻭﻳﮋﻩ ﺍﺯ ﺳــﻮﻱ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺑﺮﺍﻱ ﺁﻥ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﺑﻪ ﮔﻔﺘﻪ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺩﺭ
ﺣﺪﻭﺩ 270ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻫﺰﻳﻨﻪ ﺩﺍﺷــﺘﻪ ﻭ ﺣﺠﻢ ﺍﻋﺘﺒﺎﺭﺍﺕ ﻣﻮﺭﺩ
ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺗﻜﻤﻴــﻞ ﺁﺯﺍﺩﺭﺍﻩ ﺑﺎ ﻗﻴﻤﺖﻫﺎﻯ ﺭﻭﺯ ﺣﺪﻭﺩ 1500ﻣﻴﻠﻴﺎﺭﺩ
ﺗﻮﻣﺎﻥ ﺍﺳﺖ ،ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﮔﻔﺘﻪ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺗﺎﻛﻨﻮﻥ
10ﺩﺭﺻﺪ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﻣﻄﺎﻟﻌﺎﺕ ﺍﺣﺪﺍﺙ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﺩﺭ ﺳﺎﻝ 1356ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ
ﻭ ﻫﺰﻳﻨﻪ ﺁﻥ ﻃﺒﻖﻧﻈﺮ ﻓﺮﺍﻧﺴﻮﻱﻫﺎﻳﻲ ﻛﻪ ﺩﺍﻭﻃﻠﺐ ﺍﺟﺮﺍﻱ ﺁﻥ ﺑﻮﺩﻧﺪ
ﺗﺎ ﭘﺎﻳﺎﻥ ﺯﻣﺎﻥ 10ﺳــﺎﻟﻪ ﭘﺲ ﺍﺯ ﺑﻬﺮﻩﺑــﺮﺩﺍﺭﻱ ﺣﺪﻭﺩ 750ﻣﻴﻠﻴﺎﺭﺩ
ﺭﻳﺎﻝ ﺑﺮﺁﻭﺭﺩ ﺷﺪﻩ ﺑﻮﺩ ﺍﻣﺎ ﻧﻬﺎﻳﺘﺎ ﻛﻠﻨﮓ ﺁﻥ ﺩﺭ ﺳﺎﻝ 1375ﺑﻪ ﺯﻣﻴﻦ
ﺧﻮﺭﺩ ﻭ ﻗﺮﺍﺭﺩﺍﺩ ﻣﺸــﺎﺭﻛﺖ ﺑﺎ ﺑﻨﻴﺎﺩ ﻣﺴﺘﻀﻌﻔﺎﻥ ﺑﺎ ﺑﺮﺁﻭﺭﺩ ﺩﻭ ﻫﺰﺍﺭ ﻭ
500ﻣﻴﻠﻴﺎﺭﺩ ﺭﻳﺎﻝ ﻭ ﺳﻬﻢﺍﻟﺸﺮﻛﻪ ﻭﺯﺍﺭﺕﺭﺍﻩ ﺑﻪ ﻣﺒﻠﻎ 150ﻣﻴﻠﻴﺎﺭﺩ
ﺭﻳﺎﻝ ﺑﻪ ﺻﻮﺭﺕ ﻣﻘﻄﻮﻉ ﺟﻬﺖ ﺗﻤﻠﻚ ﺍﺭﺍﺿﻲ ﺑﻪﻭﺳﻴﻠﻪ ﺩﻭﻟﺖ ﻭ ﺑﻘﻴﻪ
ﺗﻌﻬﺪﺍﺕ ﻭ ﻫﺰﻳﻨﻪﻫﺎﻱ ﺗﻜﻤﻴﻞ ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺗﻮﺳﻂ ﺑﻨﻴﺎﺩ ﻣﻨﻌﻘﺪ ﺷﺪ.
ﺍﻣﺎ ﮔﺮﻩﻫﺎ ﻭ ﻣﺸﻜﻼﺕ ﻣﺘﻌﺪﺩ ﻫﻤﭽﻨﺎﻥ ﺳﺎﺧﺖ ﻭ ﻋﻤﻠﻴﺎﺕ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩ ﻭ ﺑﻪ ﺳﺎﻝ 82ﻛﺸﺎﻧﺪ؛ ﺑﻪﻃﻮﺭﻳﻜﻪ ﺩﺭ ﺳﺎﻝ 82ﻗﺮﺍﺭﺩﺍﺩ
ﺳﺎﺧﺖ ﻣﻨﻄﻘﻪ ﻳﻚ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﺑﺎ ﻳﻚ ﺷﺮﻛﺖ ﭼﻴﻨﻲ ﺑﻪ ﻣﺒﻠﻎ 245
ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ ﻣﻨﻌﻘﺪ ﺷــﺪ ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺑﺮﻭﺯ ﻣﺸﻜﻞ ﺩﺭ ﺑﺎﺯ ﻛﺮﺩﻥ LC
ﺗﻮﺳﻂ ﺍﻳﺮﺍﻥ ،ﻧﺎﺭﺿﺎﻳﺘﻲ ﺍﺯ ﻣﺪﻳﺮﻳﺖ ﺷﺮﻛﺖ ﭼﻴﻨﻲ ،ﺗﻤﻠﻚ ﺍﺭﺍﺿﻲ،
ﻣﻮﺍﻓﻘــﺖ ﺑﻴﻤﻪ ﭼﻴﻦ ﻭ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮ ﺑــﻪ ﺗﻌﻮﻳﻖ ﺍﻓﺘﺎﺩ ﻭ
ﻋﻤﻼ ﺍﻋﺘﺒﺎﺭ ﺍﺳﻨﺎﺩﻱ ﺁﻥ ﺗﺎ ﺍﻭﺍﺧﺮ ﺳﺎﻝ 85ﺑﺎﺯ ﻧﺸﺪﻩ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ
ﮔﺬﺷــﺖ ﻣﺪﺕ ﺯﻣﺎﻥ ﻃﻮﻻﻧﻲ ﻭ ﻣﻘﻄﻮﻉ ﺑﻮﺩﻥ ﻗﺮﺍﺭﺩﺍﺩ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ
ﭼﻴﻨﻲ ﺧﻮﺍﺳــﺘﺎﺭ ﺗﻐﻴﻴﺮ ﻭ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﺷﺪﻧﺪ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺑﺎ 400ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ ﻭ ﺷﺮﻛﺖ ﺟﺪﻳﺪ ﭼﻴﻨﻲ ﻣﺠﺪﺩﺍ ﻗﺮﺍﺭﺩﺍﺩ
ﻣﻨﻌﻘﺪ ﻭ ﻣﻘﺮﺭ ﺷﺪ ﺑﻪ ﻣﺪﺕ ﺳﻪ ﺳﺎﻝ ﻣﻨﻄﻘﻪ ﻳﻚ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﺑﻪ ﻃﻮﻝ
32ﻛﻴﻠﻮﻣﺘﺮ ﺳﺎﺧﺘﻪ ﺷﻮﺩ ﺍﻣﺎ ﺑﺎ ﮔﺬﺷﺖ ﻳﻜﺴﺎﻝ ﺍﻳﻦ ﺭﻭﻧﺪ ﻧﻴﺰ ﻣﺘﻮﻗﻒ
ﺷﺪﻩ ﻭ ﭼﻴﻨﻲﻫﺎ ﺑﻪ ﺩﻟﻴﻞ ﺗﺤﺮﻳﻢﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻧﺘﻮﺍﻧﺴﺘﻪﺍﻧﺪ ﭘﻮﻝ
ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻴﺎﻭﺭﻧﺪ .ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ ﺑﺎ ﺗﺸﻜﻴﻞ ﻛﺎﺭﮔﺮﻭﻩ ﺟﺪﻳﺪ ﺍﺯ ﺳﻮﻱ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺁﻳﺎ ﮔﺮﻫﻲ ﻛﻪ ﺑﻪ ﺟﺎﻥ ﺍﻳﻦ ﺁﺯﺍﺩ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ ﻭ
ﻣﺎﻧﻊ ﺍﺯ ﻧﻔﺲ ﻛﺸﻴﺪﻥ ﺁﻥ ﺷﺪﻩ ﺍﺳﺖ ﺑﺎﺯ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ – ﺷﻴﺮﺍﺯ؛ ﺁﺭﺯﻭﻱ ﻣﺮﺩﻡ ﺷﻴﺮﺍﺯ
ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺑﻮﺩ ﺭﺍﻩﺁﻫﻦ 506ﻛﻴﻠﻮﻣﺘﺮﻯ ﺍﺻﻔﻬﺎﻥ ـ ﺷﻴﺮﺍﺯ
ﻛﻪ ﻣﺮﺍﺣﻞ ﺳــﺎﺧﺖ ﺁﻥ ﺍﺯ ﭼﻨﺪ ﺳــﺎﻝ ﭘﻴﺶ ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﻗﺒﻞ ﺍﺯ
ﺁﻥ ﻣﺴــﻴﺮ ﺍﺻﻔﻬﺎﻥ ﺑﻪ ﺍﻗﻠﻴﺪ ﺑﻪ ﻃﻮﻝ 230ﻛﻴﻠﻮﻣﺘﺮ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺑﻮﺩ
ﺩﺭ ﻣﺮﺩﺍﺩ ﻣﺎﻩ ﺳﺎﻝ 1389ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺑﺮﺳﺪ ﺍﻣﺎ ﺑﺎ ﻧﺰﺩﻳﻚ ﺷﺪﻥ
ﺑﻪ ﺭﻭﺯﻫــﺎﻯ ﭘﺎﻳﺎﻧﻰ ﻋﻤﺮ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻬﺮﻩﺑــﺮﺩﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺑﺎ
ﺳﺮﻋﺖ ﺑﻰﺳﺎﺑﻘﻪﺍﻯ ﻣﻮﺍﺟﻪ ﺷﺪ ﺑﻪ ﻃﻮﺭﻯ ﻛﻪ ﺗﻘﺮﻳﺒﺎ ﺩﺭ 24ﺳﺎﻋﺖ
ﺍﺯ ﺷﺒﺎﻧﻪﺭﻭﺯ ﺩﺭ ﻗﺎﻟﺐ 5ﺍﻛﻴﭗ ﺗﻴﻢ ﺍﺟﺮﺍﻳﻰ ﻣﺸﻐﻮﻝ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﺑﻮﺩﻧﺪ
ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﺍﻋﺘﺮﺍﺽ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺣﻤﻞﻭﻧﻘﻞ ﻭ ﺣﺘﻲ
ﺑﺮﺧﻲ ﻣﺪﻳﺮﺍﻥ ﺷﺮﻛﺖ ﺯﻳﺮﺳﺎﺧﺖ ﻭ ﺯﻳﺮﺑﻨﺎﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ
ﺭﺍ ﺑﻪﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ .ﺳــﺮﺍﻧﺠﺎﻡ ﺑﺎﻭﺟﻮﺩ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ ﻓﺮﺍﻭﺍﻥ
ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﺴــﺌﻮﻻﻥ ﺍﻣﺮ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﺍ ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻧﺪ ﺗﺎ ﭼﻨﺪﻱ ﺑﻌﺪ
ﺑﺎ ﺗﻜﻤﻴﻞ ﺁﻥ ﻛﺎﺭ ﺟﺎﺑﻪ ﺟﺎﻳﻲ ﻣﺴــﺎﻓﺮ ﺁﻏﺎﺯ ﺷــﻮﺩ ﻛﻪ ﺗــﺎ ﺍﻣﺮﻭﺯ ﺍﻳﻦ
ﺍﻣﺮ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﺍﺳــﺖ .ﺍﻓﺘﺘﺎﺡ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺑﺎ ﺣﻀﻮﺭ ﻣﻌﺎﻭﻥ ﺍﻭﻝ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺣﺎﻟﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻛﻪ ﺁﻣﺎﺩﻩ ﻧﺒﻮﺩﻥ ﺯﻳﺮﺳﺎﺧﺖﻫﺎ
ﻭ ﺑﻪﻛﺎﺭﮔﻴــﺮﻯ ﺭﻳﻞﻫﺎﻱ ﺍﺳــﺘﻮﻙﻫﺎﻱ ﻏﻴﺮﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺩﺭ ﻗﻄﻌﻪ
ﺁﺧﺮ ﺑﺮﺍﻯ ﺍﻓﺘﺘﺎﺡ ،ﺍﻋﺘﺮﺍﺽ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻭ ﺷــﻤﺎﺭﻯ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﺍﺳﺘﺎﻥ ﻓﺎﺭﺱ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷــﺖ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﻛﻪ
ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺭﺍ ﺁﺭﺯﻭﻱ ﻣﺮﺩﻡ ﺷــﻴﺮﺍﺯ ﻣﻲﺩﺍﻧﺪ ﻣﻌﺘﻘﺪ
ﺍﺳــﺖ ﺟﻔﺎﻳﻲ ﺩﺭ ﺣﻖ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﻓﺘﻪ ﺍﺳﺖ ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﻛﻪ ﺭﺳﺎﻧﻪﻫﺎ
ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ ﻧﻴﺴﺖ ،ﭼﺮﺍﻛﻪ ﺩﺭ ﺗﻤﺎﻡ ﺩﻧﻴﺎ ﻣﺮﺳﻮﻡ ﺍﺳﺖ ﻫﻤﺰﻣﺎﻥ
ﺑﺎ ﺳﺎﺧﺖ ،ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ ﺗﺎ ﺩﺭ ﻫﺰﻳﻨﻪﻫﺎ ﺻﺮﻓﻪﺟﻮﻳﻲ ﺷﻮﺩ.
ﺍﻣﺎ ﺷﻮﺍﻫﺪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺑﺎﻭﺟﻮﺩ ﭼﻨﺪ ﻣﺎﻫﻲ ﻛﻪ ﺍﺯ ﺍﻓﺘﺘﺎﺡ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﻣﻲﮔﺬﺭﺩ ﻫﻨﻮﺯ ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﺑﻠﻴﺖ ﻓﺮﻭﺧﺘﻪ ﻧﺸﺪﻩ ﺍﺳﺖ ،ﻫﺮ ﭼﻨﺪ
ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺩﺭ ﺣﺎﻝ ﺗﻜﻤﻴﻞ ﭘﺮﻭژﻩ
ﻫﺴﺘﻨﺪ ﺗﻌﺪﺍﺩ ﺳﻔﺮﻫﺎﻱ ﻗﻄﺎﺭ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺍﻧﺪﻙ ﺍﺳﺖ.
ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ – ﭘﺮﺩﻳﺲ؛ ﺁﺯﺍﺩﺭﺍﻫﻲ ﺑﺎ ﻳﻚ ﺑﺎﻧﺪ
ﺁﺯﺍﺩﺭﺍﻩ 23ﻛﻠﻴﻮﻣﺘﺮﻱ ﺗﻬﺮﺍﻥ ـ ﭘﺮﺩﻳﺲ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺳﺎﻝ 1386
ﺍﻓﺘﺘﺎﺡ ﻣﻲﺷــﺪ ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺑﺎﺗﺎﺧﻴﺮ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺑﻮﺩ
ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﺎ ﺁﻣﺪﻥ ﺑﻬﺒﻬﺎﻧﻲ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺳﺮﻋﺖ ﮔﺮﻓﺖ ﻭ ﭘﺲ ﺍﺯ ﺳﻪ ﺑﺎﺭ
ﺑﺎﺯﺩﻳﺪ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺎﻧﺪ ﺷــﻤﺎﻟﻲ ﺁﻥ ﺍﻓﺘﺘﺎﺡ ﺷﺪ .ﺍﻳﻦ ﭘﺮﻭژﻩ ﻧﻴﺰ
ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﭘﺮﻭژﻩﻫﺎ ﺑﻪ ﺷﻜﻞ ﻧﻴﻢﺑﻨﺪ ﻣﻮﺭﺩ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺖ
ﻛﻪ ﺣﺘﻲ ﻣﺪﻳﺮﺍﻥ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻭ ﻣﺴــﺌﻮﻻﻥ ﺷﺮﻛﺖ ﺳﺎﺧﺖﻭﺗﻮﺳﻌﻪ
ﺯﻳﺮﺑﻨﺎﻫﺎﻱ ﻛﺸﻮﺭ ﻣﺨﺎﻟﻒ ﺍﻓﺘﺘﺎﺡ ﺁﻥ ﺑﻮﺩﻧﺪ ﭼﺮﺍﻛﻪ ﺑﺎﻧﺪ ﺷﻤﺎﻟﻲ ﻫﻨﻮﺯ
ﺍﺯ ﭘﻮﺷﺶ ﻻﺯﻡ ﻭ ﻻﻳﻨﻴﮓ ﻣﻨﺎﺳﺐ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﺒﻮﺩ ﻭ ﺗﻮﻧﻞﻫﺎ ﻧﻴﺰ ﺁﻣﺎﺩﻩ
ﺑﻬﺮﻩﺑــﺮﺩﺍﺭﻱ ﻧﺒﻮﺩﻧﺪ .ﺑﻪﻃﻮﺭﻱ ﻛﻪ ﺍﻳﻦ ﺑﺎﻧﺪ ﭘــﺲ ﺍﺯ ﺍﻓﺘﺘﺎﺡ ﻣﺪﺗﻲ
ﺗﻮﺳــﻂ ﭘﻠﻴﺲ ﺭﺍﻩ ﻣﺴﺪﻭﺩ ﺷﺪ ﺍﻣﺎ ﺩﻭﺑﺎﺭﻩ ﮔﺸــﺎﻳﺶ ﻳﺎﻓﺖ ﺗﺎ ﺍﻳﻨﻜﻪ
ﻣﺎﻩ ﮔﺬﺷــﺘﻪ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﻋﻼﻡ ﻛﺮﺩ ﺑﻪﻋﻠﺖ ﺭﻳﺰﺵ ﺗﻮﻧﻞ ﺍﻳﻦ
ﻣﺴﻴﺮ ﺗﺎ ﻣﺪﺗﻲ ﻣﺴﺪﻭﺩ ﻣﻲ ﺷﻮﺩﻛﻪ ﻫﻨﻮﺯ ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﻣﺴﺪﻭﺩ ﺍﺳﺖ.
ﺍﻳﻦ ﺁﺯﺍﺩﺭﺍﻩ ﻛﻪ ﺑﺎ ﻣﺸﺎﺭﻛﺖ ﺑﺎﻧﻚ ﻣﺴﻜﻦ ،ﺷﺮﻛﺖ ﻋﻤﺮﺍﻥ ﭘﺮﺩﻳﺲ،
ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ ﻭ ﺳــﺎﺯﻣﺎﻥ ﺗﻮﺳﻌﻪ ﺭﺍﻩﻫﺎ ﺩﺭ ﺣﺎﻝ ﺍﺣﺪﺍﺙ ﺍﺳﺖ
ﺑﺎ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﻣﺸــﺨﺺ ﻧﻴﺴﺖ ﺑﺎﻧﺪ ﺩﻳﮕﺮ ﺁﻥ ﭼﻪ ﺯﻣﺎﻧﻲ ﺑﻪ ﻣﺮﺣﻠﻪ
ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻣﻲﺭﺳﺪ.
ﺭﺍﻩﺁﻫﻦ ﺑﻢ -ﺯﺍﻫﺪﺍﻥ؛ ﺷﺎﻳﺪ ﻭﻗﺘﻲ ﺩﻳﮕﺮ
ﺭﺍﻩﺁﻫﻦ ﺑﻢ -ﺯﺍﻫﺪﺍﻥ ﻳــﺎ ﻛﺮﻣﺎﻥ – ﺯﺍﻫﺪﺍﻥ ﻧﻴﺰ ﺍﺯ ﭘﺮﻭژﻩﻫﺎﻳﻲ ﺑﻮﺩ
ﻛﻪ ﺑﻪﮔﻔﺘﻪ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺗﻜﻤﻴﻞ ﺷﺪﻩ ﻭ ﻗﺮﺍﺭ ﺑﻮﺩ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﻓﺘﺘﺎﺡ ﺷــﻮﺩ ﺍﻣﺎ ﺑﻨﺎ ﺑﻪﺩﻻﻳﻠــﻲ ﺍﻓﺘﺘﺎﺡ ﺍﻳﻦ ﺭﺍﻩﺁﻫــﻦ ﺑﻪﺭﻏﻢ ﺑﺮﻧﺎﻣﻪ
ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺑﻪ ﺑﻌــﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻮﻛﻮﻝ ﺷــﺪ ﻭ ﻫﻨﻮﺯ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺯﻣﺎﻧﻲ ﺭﺍ ﺑﺮﺍﻱ ﺍﻓﺘﺘﺎﺡ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺍﻋﻼﻡ ﻧﻜﺮﺩﻩ ﺍﺳــﺖ،
ﻫﺮﭼﻨﺪ ﮔﻔﺘﻪ ﺷﺪ ﻣﺮﺍﺳﻢ ﺍﻓﺘﺘﺎﺡ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﻗﻄﺎﺭﻱ
ﻛﻪ ﺑﺮﺍﻱ ﺭﻭﺯ ﺍﻓﺘﺘﺎﺡ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺩﺭ ﻣﺴــﻴﺮ ﺷﻮﺭﻩﮔﺮ ﺩﺭ ﻣﺎﺳﻪ
ﺑﺎﺩﻱ ﮔﻴﺮ ﻣﻲﻛﻨﺪ ﻭ ﺑﻪ ﻣﻘﺼﺪ ﻧﻤﻲﺭﺳﺪ ﻟﻐﻮ ﺷﺪ .ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﺯ ﺟﻤﻠﻪ
ﭘﺮﻭژﻩﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ
ﺭﺳــﻴﺪﻩ ﺍﻣﺎ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻫﻨﻮﺯ ﺑﺮﺧﻲ ﺍﻳﺴــﺘﮕﺎﻩﻫﺎﻱ ﺁﻥ ﺗﻜﻤﻴﻞ
ﻧﺸﺪﻩﺍﻧﺪ .ﺷﺎﻳﺪ ﻋﻠﺖ ﻋﺪﻡ ﺍﻓﺘﺘﺎﺡ ﺁﻥ ﻧﻴﺰ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﺷﺪ .ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ
ﺑﻪ ﻃﻮﻝ 545ﻛﻴﻠﻮﻣﺘﺮ ﺑﺎ 14ﺍﻳﺴﺘﮕﺎﻩ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺩﻭ ﺷﻬﺮ ﺟﻨﻮﺑﻲ
ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ ﻫﻢ ﻣﺘﺼﻞ ﻣﻲﻛﻨﺪ .ﺍﻳﻦ ﻃﺮﺡ ﺍﺯ ﺍﻳﺴﺘﮕﺎﻩ ﺭﺍﻩﺁﻫﻦ ﻛﺮﻣﺎﻥ
ﺁﻏﺎﺯ ﻭ ﺑﺎ ﻋﺒﻮﺭ ﺍﺯ ﺷﻬﺮﻫﺎﻱ ﺭﺍﻳﻦ ،ﺑﻢ ،ﻓﻬﺮﺝ ﺑﻪ ﺍﻳﺴﺘﮕﺎﻩ ﺯﺍﻫﺪﺍﻥ ﺧﻮﺍﻫﺪ
ﺭﺳﻴﺪ .ﺍﺣﺪﺍﺙ ﻭ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ﻧﻘﺶ ﺑﺴﺰﺍﻳﻲ ﺩﺭ ﻣﺤﺮﻭﻣﻴﺖﺯﺩﺍﻳﻲ
ﻭ ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻋﻤﺮﺍﻧﻲ ﻣﻨﻄﻘﻪ ﺩﺍﺷﺘﻪ ،ﻋﻼﻭﻩ ﺑﺮ ﺁﻥ ﭘﻞ ﺍﺭﺗﺒﺎﻃﻲ
ﻣﻴﺎﻥ ﻛﺸﻮﺭﻫﺎﻱ ﺟﻨﻮﺏ ﺷﺮﻗﻲ ﺁﺳﻴﺎ ﺑﻪ ﺗﺮﻛﻴﻪ ﻭ ﺍﺭﻭﭘﺎﺳﺖ.
ﺭﺍﻩﺁﻫﻦ ﻏﺮﺏ؛ 10ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ
ﺭﺍﻩﺁﻫﻦ ﻏﺮﺏ ﻳﺎ ﺭﺍﻩﺁﻫﻦ ﺍﺭﺍﻙ ـ ﻛﺮﻣﺎﻧﺸﺎﻩ ـ ﺧﺴﺮﻭﻱ )ﻣﺮﺯ ﻋﺮﺍﻕ ـ
ﺳﻮﺭﻳﻪـ ﺑﻨﺪﺭ ﻻﺫﻗﻴﻪ( ﻭ ﻫﻤﺪﺍﻥ ـ ﻣﻼﻳﺮ ﺟﻤﻌﺎ ﺑﻪ ﻃﻮﻝ 610ﻛﻴﻠﻮﻣﺘﺮ
ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ،ﺩﻭ ﺍﺳﺘﺎﻥ ﺑﻪ ﺷــﺒﻜﻪ ﺭﻳﻠﻲ ﻭﺻﻞ ﻣﻲﺷﻮﻧﺪ
ﻭ ﺍﻫــﺪﺍﻑ ﺯﻳﺎﺭﺗﻲ ﻭ ﮔﺮﺩﺷــﮕﺮﻱ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻃﺮﺡ ﻓﻘــﻂ ﺍﺯ ﺍﺭﺍﻙ ﺗﺎ
ﻛﺮﻣﺎﻧﺸﺎﻩ ﺩﺭ ﺩﺳﺖ ﺍﺟﺮﺍﺳــﺖ .ﻧﺰﺩﻳﻚ ﺑﻪ 10ﺳﺎﻝ ﺍﺯ ﺯﻣﺎﻥ ﺍﺟﺮﺍﻯ
ﭘﺮﻭژﻩ ﺭﺍﻩﺁﻫــﻦ ﻏﺮﺏ ﻣﻰﮔﺬﺭﺩ ﺍﻣﺎ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺗﺎﻛﻨﻮﻥ ﭘﻴﺸــﺮﻓﺖ
ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺷﺘﻪ ﺍﺳــﺖ .ﺭﺍﻩﺁﻫﻦ ﻏﺮﺏ ﺑﺨﺸﻰ ﺍﺯ ﻛﺮﻳﺪﻭﺭ ﺗﺮﺍﻧﺰﻳﺘﻰ
ﻛﺸﻮﺭ ﻣﺤﺴﻮﺏ ﻣﻰ ﺷــﻮﺩ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻓﺰﺍﻳﺶ ﺳﻬﻢ ﺗﺮﺍﻧﺰﻳﺖ
ﻛﺸــﻮﺭ ﻧﻘﺶ ﺑﺴــﻴﺎﺭ ﻣﻬﻤﻰ ﺍﻳﻔﺎ ﻛﻨﺪ .ﺑﻪﺭﻏﻢ ﻧﻴﺎﺯ ﻣــﺮﺩﻡ ﻣﻨﻄﻘﻪ،
ﮔﻼﻳﻪﻫﺎﻯ ﻓــﺮﺍﻭﺍﻥ ﻣﺮﺩﻡ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠــﺲ ،ﺍﺣﺪﺍﺙ ﺭﺍﻩﺁﻫﻦ
ﻏﺮﺏ ﺑﺎ ﻣﺸــﻜﻞ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻩ ﻭ ﺍﺟﺮﺍﻯ ﭘــﺮﻭژﻩ ﺁﻥ ﺩﺭ ﺑﻼﺗﻜﻠﻴﻔﻰ ﺑﻪ
ﺳﺮ ﻣﻰﺑﺮﺩ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺑﺮﺧﻰ ﺗﺼﻤﻴﻢﮔﻴﺮﻧﺪﮔﺎﻥ ﺑﺨﺶ
ﺭﻳﻠﻰ ﺑﺪﻭﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﺍﻭﻟﻮﻳﺖﻫﺎ ﻭ ﺗﺨﺼﻴﺺ ﺑﻮﺩﺟﻪ ﺑﻪ ﻃﺮﺡﻫﺎﻯ
ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﺭﻳﻠﻰ ﺩﺭﺻﺪﺩ ﺍﺣﺪﺍﺙ ﺭﺍﻩﺁﻫــﻦ ﺑﺮﻗﻰ ﻭ ﺁﻏﺎﺯ ﭘﺮﻭژﻩﻫﺎﻯ
ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﻣﻨﺎﻃﻘﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺷﺎﻳﺪ ﻧﻴﺎﺯﺷﺎﻥ ﭼﻨﺪﺍﻥ ﻓﻮﺭﻯ ﻧﺒﺎﺷﺪ.
ﺑﻨﺎﺑﺮ ﻧﻈﺮ ﻣﺴــﺌﻮﻻﻥ ﺍﻣﺮ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﺁﻏﺎﺯ ﭘﺮﻭژﻩ ﺗﺎ ﭘﺎﻳﺎﻥ ﺳــﺎﻝ 86ﺩﺭ
ﺣﺪﻭﺩ 65ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﻋﺘﺒﺎﺭ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩ ﺷﺪﻩ ،ﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ
ﺍﺳــﺖ ﻛﻪ ﻛﻞ ﻃﺮﺡ ﻧﺰﺩﻳﻚ 900ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻫﺰﻳﻨﻪ ﻧﻴﺎﺯ ﺩﺍﺭﺩ.
ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﻫﻢ ﻛﻪ ﻋﻤﻠﻴﺎﺕ ﺍﺟﺮﺍﻳﻲ ﺁﻥ ﺍﺯ ﺳــﺎﻝ 1380ﺁﻏﺎﺯ ﺷﺪﻩ
ﻇﺎﻫﺮﺍ ﺍﻣﺮﻭﺯ ﺑﻪ ﻋﻠﺖ ﻛﻤﺒﻮﺩ ﻣﺎﻟﻲ ﻣﺘﻮﻗﻒ ﺍﺳﺖ.
ﺭﺍﻩﺁﻫﻦ ﻗﺰﻭﻳﻦ -ﺭﺷﺖ -ﺍﻧﺰﻟﻲ -ﺁﺳﺘﺎﺭﺍ
ﺭﺍﻩﺁﻫــﻦ ﻗﺰﻭﻳﻦ -ﺭﺷــﺖ -ﺍﻧﺰﻟﻲ -ﺁﺳــﺘﺎﺭﺍ ﺑﻪ ﻃــﻮﻝ ﺣﺪﻭﺩ
372ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺭﺍﺳــﺘﺎﻱ ﻋﻤﻠﻴﺎﺗﻲ ﻛﺮﺩﻥ ﺩﺍﻻﻥ ﺷﻤﺎﻝ ﻭ ﺟﻨﻮﺏ
ﻭ ﻓﻌﺎﻝﺳــﺎﺯﻱ ﺍﺳﺘﺎﻥ ﮔﻴﻼﻥ ﻭ ﺑﻨﺪﺭﺍﻧﺰﻟﻲ ﺳــﺎﺧﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻣﺎ
ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﺍﺯ ﺳﺎﻝ 1381ﻋﻤﻠﻴﺎﺕ ﺍﺟﺮﺍﻳﻲ ﺁﻥ ﺁﻏﺎﺯ ﺷﺪﻩ ﭘﻴﺸﺮﻓﺖ
ﭼﻨﺪﺍﻧﻲ ﻧﺪﺍﺷــﺘﻪ ﻭ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﻧﻴﺰ ﺩﺭ ﭼﺎﻟــﺶ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺭﻫﺎ
ﺷﺪﻩ ﺍﺳﺖ .ﻣﺤﻮﺭ ﺭﻳﻠﻰ ﻗﺰﻭﻳﻦ -ﺭﺷﺖ -ﺍﻧﺰﻟﻰ -ﺁﺳﺘﺎﺭﺍ ﺩﺭ ﻛﺮﻳﺪﻭﺭ
ﺗﺮﺍﻧﺰﻳﺘﻰ ﺷــﻤﺎﻝ -ﺟﻨﻮﺏ ﻗــﺮﺍﺭ ﺩﺍﺭﺩ ﻛﻪ ﻓﺎﺻﻠــﻪ ﺭﻳﻠﻰ ﺑﻨﺪﺭﺍﻧﺰﻟﻰ
ﺭﺍ ﺗﺎ ﺗﻬــﺮﺍﻥ ﺑﻪ 366ﻛﻴﻠﻮﻣﺘﺮ ﻣﻰﺭﺳــﺎﻧﺪ .ﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ
ﻓﺎﺻﻠﻪ ﺑﻨﺪﺭ ﺍﻣﻴﺮﺁﺑﺎﺩ ﺗﺎ ﺗﻬﺮﺍﻥ 410ﻛﻴﻠﻮﻣﺘﺮ ﺍﺳــﺖ .ﻫﺮﭼﻨﺪ ﺍﻋﻼﻡ
ﺷــﺪﻩ ﺑﻮﺩ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﺨﺸﻰ ﺍﺯ ﻣﺤﻮﺭ ﺁﺳــﺘﺎﺭﺍ -ﺍﺳﺘﺎﺭ ﺑﺎ ﺗﺸﻜﻴﻞ
ﻛﻨﺴﺮﺳﻴﻮﻣﻰ ﺍﺯ ﺳﻪ ﻛﺸﻮﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ،ﺭﻭﺳﻴﻪ ﻭ ﺍﻳﺮﺍﻥ ﺳﺎﺧﺘﻪ ﺷﻮﺩ
ﻭ ﻣﺬﺍﻛﺮﺍﺗﻰ ﺑﺎ ﻃﺮﻑ ﺭﻭﺳﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﻣﺎ ﺑﺎ ﮔﺬﺷﺖ ﻣﺎﻩﻫﺎ ﺧﺒﺮﻱ
ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﻋﻼﻡ ﻧﺸــﺪﻩ ﻭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻧﻴﺰ ﻧﻴﻤﻪ ﻛﺎﺭﻩ ﻣﺎﻧﺪﻩ ﺍﺳﺖ ﺩﺭ
ﺣﺎﻟﻲ ﻛﻪ ﺍﺗﺼﺎﻝ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﻣﻮﻓﻘﻴﺘﻲ ﺑﺰﺭگ ﺩﺭ ﺗﻮﺳــﻌﻪ ﺗﺮﺍﻧﺰﻳﺖ
ﻛﺸﻮﺭ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺁﻳﺪ.
ﺭﺍﻩﺁﻫﻦ ﺳﺮﻳﻊ ﺍﻟﺴﻴﺮ ﻗﻢ -ﺍﺻﻔﻬﺎﻥ؛
ﺗﺠﺮﺑﻪ ﺳﺮﻳﻊ ﺍﻟﺴﻴﺮ ﺷﺪﻥ
ﻭﻗﺘــﻲ ﺍﻭﻟﻴﻦ ﺭﺍﻩﺁﻫﻦ ﺳﺮﻳﻊﺍﻟﺴــﻴﺮ ﺩﺭ ﻛﺸــﻮﺭ ﻣﻄﺮﺡ ﺷــﺪ،
ﺗﺼﻮﺭ ﻧﻤﻲﺷــﺪ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ 14ﺳــﺎﻝ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻛﻪ ﺩﺭ ﻣﺴﻴﺮ
ﻗﻢ -ﺍﺻﻔﻬﺎﻥ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺑﻮﺩ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻣﻲ ﻧﺮﺳــﺪ ﻭ ﭘﺲ
ﺍﺯ ﻛﺶ ﻭ ﻗﻮﺱﻫﺎﻱ ﺑﺴــﻴﺎﺭ ﺑﺮ ﺳﺮ ﺍﻧﺘﺨﺎﺏ ﻣﺴــﻴﺮ ﺍﻣﺮﻭﺯ ﺑﻪ ﺩﻟﻴﻞ
ﻛﻤﺒﻮﺩ ﺍﻋﺘﺒﺎﺭ ﺑﻲﻧﺘﻴﺠﻪ ﺭﻫﺎ ﺷﻮﺩ ﺗﺎ ﺷﺎﻳﺪ ﺍﺯ ﻣﺤﻞ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ
ﺧﺎﺭﺟــﻲ ﺑﺎ ﺗﺎﻣﻴﻦ ﻓﺎﻳﻨﺎﻧــﺲ ﺩﺭﻱ ﺑﻪ ﺗﺨﺘﻪ ﺑﺨــﻮﺭﺩ ﻭ ﺩﻭﺑﺎﺭﻩ ﺍﻳﻦ
ﭘﺮﻭژﻩ ﺍﺯ ﺳــﺮﮔﺮﻓﺘﻪ ﺷــﻮﺩ .ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﻣﺴــﻴﺮ ﻗــﻢ -ﺍﺻﻔﻬﺎﻥ
ﺑﻪﻋﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﺗﺠﺮﺑﻪ ﺭﺍﻩﺁﻫﻦ ﺳﺮﻳﻊﺍﻟﺴــﻴﺮ ﺍﻧﺘﺨﺎﺏ ﺷﺪ ﻭ ﺑﻪﺭﻏﻢ
ﺗﺎﻛﻴﺪﻱ ﻛﻪ ﻣﺴــﺌﻮﻻﻥ ﺍﻣﺮ ﺑﺮﺍﻱ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﺭﺳﻴﺪﻥ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﺩﺍﺷﺘﻨﺪ ﻭ ﻗﺮﺍﺭ ﺑﻮﺩ ﻃﻲ ﭼﻬﺎﺭ ﺳﺎﻝ ﺑﻪ ﻣﺮﺣﻠﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺑﺮﺳﺪ ﻭ
ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺳﺎﻝ ﻣﺴــﺌﻮﻻﻥ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺑﺎ ﺑﻲﺗﻔﺎﻭﺗﻲ ﺍﺯ ﻛﻨﺎﺭ
ﺁﻥ ﮔﺬﺷﺘﻨﺪ ،ﻣﺴﺎﻟﻪﺍﻱ ﺍﺳﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﭘﺎﺳﺨﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺩﺍﺩﻩ
ﻧﺸﺪﻩ ﻭ ﻣﺠﺮﻳﺎﻥ ﻣﺮﺑﻮﻃﻪ ﻛﻤﺒﻮﺩ ﺍﻋﺘﺒﺎﺭ ﺭﺍ ﻣﻘﺼﺮ ﺍﺻﻠﻲ ﺍﻳﻦ ﺗﺎﺧﻴﺮ
ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺍﻋﺘﺒﺎﺭ ﻇﺎﻫﺮﺍ ﺍﺯ ﺍﻭﻟﻮﻳﺖ
ﺧﺎﺭﺝ ﺷﺪﻩ ﻭ ﻇﺎﻫﺮﺍﭼﻴﻨﻲﻫﺎ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺗﻤﺎﻳﻞ ﺩﺍﺭﻧﺪ ﻭ
ﻗﺮﺍﺭ ﺍﺳﺖ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺭﺍ ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ ﻣﺎﻧﻨﺪ ﺗﻮﭘﻲ
ﺩﺭ ﺍﻳﻦ 14ﺳﺎﻝ ﺳــﺮﮔﺮﺩﺍﻥ ﺑﻮﺩ ﺑﻪ ﺁﻧﻬﺎ ﻭﺍﮔﺬﺍﺭ ﻛﻨﺪ ﺑﻪﻃﻮﺭﻱ ﻛﻪ
ﺑﻬﺒﻬﺎﻧﻲ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ ﺍﺣﺪﺍﺙ ﺍﻳﻦ ﺧﻂ ﺁﻫﻦ
400ﻛﻴﻠﻮﻣﺘﺮﻱ ﺑﻪﺻﻮﺭﺕ ﻗﻄﺎﺭ ﺳﺮﻳﻊﺍﻟﺴﻴﺮ ﺑﺮﻗﻲ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ
ﺷﺪ ﻭ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ 600ﻣﻴﻠﻴﻮﻥ ﻳﻮﺭﻭ ﺍﻋﺘﺒﺎﺭ ﺍﺯ ﻃﺮﻳﻖ ﻓﺎﻳﻨﺎﻧﺲ
ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺷــﺮﻛﺖ ﭼﻴﻨﻲ ﺑﻪ ﺗﻮﺍﻓﻘﺎﺕ ﺍﻭﻟﻴﻪ ﺩﺳﺖ ﻳﺎﻓﺘﻪﺍﻳﻢ.
ﻫﺮﭼﻨﺪ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﮔﻔﺘﻪ ﺍﺳﺖ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺟﺬﺏ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺍﺯ ﻃﺮﻳﻖ ﻓﺎﻳﻨﺎﻧﺲ ،ﺍﺣﺪﺍﺙ ﺧﻂ ﺭﺍﻩﺁﻫﻦ ﺍﺻﻔﻬﺎﻥ -
ﻗﻢ -ﺗﻬﺮﺍﻥ ﻇﺮﻑ ﻣﺪﺕ ﺩﻭ ﺳﺎﻝ ﺑﻪ ﭘﺎﻳﺎﻥ ﻣﻲﺭﺳﺪ ﺍﻣﺎ ﺑﻌﻴﺪ ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳــﺪ ﺍﻳﻦ ﺭﺍﻩﺁﻫﻦ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪﻓﺮﺍﺯﻭ ﻧﺸﻴﺐﻫﺎﻳﻲ ﻛﻪ ﺩﺍﺷﺘﻪ ﺑﻪ
ﺍﻳﻦ ﺯﻭﺩﻱ ﺑﻪﺳــﺮﺍﻧﺠﺎﻡ ﺑﺮﺳﺪ ،ﭼﺮﺍﻛﻪ ﻫﻨﻮﺯ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﺭﻳﻠﻲ
ﻛﺸﻮﺭ ﺁﻧﻄﻮﺭ ﻛﻪ ﺗﺼﻮﺭ ﻣﻲﺷﻮﺩ ﺭﺍﻩ ﺑﺴﻴﺎﺭﻱ ﺑﺮﺍﻱ ﺗﻜﻤﻴﻞ ﺩﺭ ﭘﻴﺶ
ﺩﺍﺭﺩ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻪ ﺳﺮﺍﻍ ﻗﻄﺎﺭ ﺳﺮﻳﻊﺍﻟﺴﻴﺮ ﺑﺮﻭﻳﻢ.
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺎﻭﺟﻮﺩ ﺍﻣﺎ ﻭ ﺍﮔﺮﻫﺎﻱ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺭﺳﻴﺪﻥ
ﭘﺮﻭژﻩﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺩﻳﮕﺮ ﭘﺮﻭژﻩﻫﺎ ﻧﻴﻤﻪﺗﻤﺎﻡ
ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻫﻤﺪﺍﻥ -ﺳــﻨﻨﺪﺝ
ﺑــﺎ ﻃﻮﻝ 425ﻛﻴﻠﻮﻣﺘــﺮ ،ﻣﺮﺍﻏﻪ -ﺍﺭﻭﻣﻴﻪ ﺑﺎ ﻃــﻮﻝ 180ﻛﻴﻠﻮﻣﺘﺮ،
ﺷــﻴﺮﺍﺯ -ﺑﻮﺷﻬﺮ -ﻋﺴــﻠﻮﻳﻪ ،ﻗﻄﺎﺭ ﺳﺮﻳﻊﺍﻟﺴــﻴﺮ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﻭ
ﻗﻄﺎﺭ ﻣﺸــﻬﺪ -ﺑﺠﻨﻮﺭﺩ -ﮔﺮﮔﺎﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ
ﺍﻣﻴﺪ ﺑﺴــﻴﺎﺭﻱ ﺑﺮﺍﻱ ﺍﺗﻤﺎﻡ ﺍﻳﻦ ﭘﺮﻭژﻩﻫﺎ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺩﻳﺪ ﺑﺮﻧﺎﻣﻪ ﺍﻳﻦ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺩﺭ ﺩﻭﺭ ﺩﻭﻡ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺗﺎ
ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﺤﻘﻖ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﻳﺎﺩﺩﺍﺷﺖ
ﻭﻗﺘﻲ 60ﺳﺎﻝ ﻃﻮﻝ ﻣﻲﻛﺸﺪ
ﺍﺣﻤﺪ ﺧﺮﻡ
ﻭﺯﻳﺮ ﺍﺳﺒﻖ ﺭﺍﻩ ﻭﺗﺮﺍﺑﺮﻱ
ﻣﻌﺘﻘﺪﻡ ﺑﺎ ﺗﻮﺟــﻪ ﺑﻪ ﻣﻮﻗﻌﻴــﺖ ژﺋﻮﭘﻠﺘﻴﻚ ﻭ ژﺋﻮﺍﺳــﺘﺮﺍﺗﮋﻳﻚ
ﺍﻳﺮﺍﻥ ﻭ ﻣﻮﻗﻌﻴﺖ ﻭﻳﮋﻩ ﻣﻨﻄﻘﻪﺍﻱ ﻭ ﺗﺮﺍﻧﺰﻳﺘﻲ ﻛﺸــﻮﺭ ﻭ ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ
ﺩﺍﺷﺘﻦ ﻛﺸﻮﺭﻱ ﭘﻬﻨﺎﻭﺭ ﻛﻪ ﻫﺮﮔﻮﻧﻪ ﻛﺎﺭ ﻭ ﻓﻌﺎﻟﻴﺖ ﻣﺴﺘﻠﺰﻡ ﺩﺍﺷﺘﻦ
ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻳﻲ ﺑﺎ ﺳﺮﻭﻳﺲﻫﺎﻱ ﻣﻨﺎﺳﺐ ﺩﺭ ﺣﻤﻞﻭﻧﻘﻞ ﻛﺸﻮﺭ ﺍﺳﺖ،
ﻟﺬﺍ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﻳﺪ ﺍﻭﻟﻮﻳﺖ ﺩﺍﺩﻥ ﺑﻪ ﺳﺎﺧﺖ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ
ﺣﻤﻞﻭﻧﻘﻞ ﻛﺸﻮﺭ ﺑﺎﺷﺪ .ﻗﺎﻋﺪﺗﺎ ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺯﻳﺮﺑﻨﺎﻫﺎﻱ ﺣﻤﻞﻭﻧﻘﻞ
ﻛﺸﻮﺭ ﻛﺎﻣﻞ ﺷﻮﺩ ﺑﺎﻳﺪ ﺳﻬﻢ ﺣﻤﻞﻭﻧﻘﻞ ﺍﺯ ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻧﻲ ﺍﻓﺰﺍﻳﺶ
ﻳﺎﺑﺪ .ﻣﻼﺣﻈﻪ ﻣﻲﻛﻨﻴﺪ ﺩﺭ ﺳﺎﻝ 83ﻛﻪ ﺳــﺎﻝ ﻣﻘﺎﻳﺴﻪ ﺩﻭﻟﺖ ﻧﻬﻢ
ﺑﺎ ﻋﻤﻠﻜﺮﺩ ﺧﻮﺩ ﺍﺳــﺖ ﺍﻳﻦ ﺳــﻬﻢ 25ﺩﺭﺻﺪ ﺑﻮﺩﻩ ،ﺍﻣﺎ ﺩﺭ ﺳﺎﻝ 87
ﺑﻪ 16/7ﺩﺭﺻﺪ ﻛﺎﻫﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻓﺖ ﺑﻮﺩﺟﻪ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﻪ ﭼﻬﺎﺭ ﺑﺮﺍﺑﺮ ﺑﺮﺳﺪ ،ﻳﻌﻨﻲ ﺍﻳﻦ ﺑﻮﺩﺟﻪ ﺍﺯ 1980ﻣﻴﻠﻴﺎﺭﺩ
ﺗﻮﻣﺎﻥ ﺑﻪ 7500ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﺑﺪ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﻮﺩﺟﻪ
ﺗﺨﺼﻴﺺ ﻳﺎﻓﺘﻪ ﺑﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻛﻤﺘــﺮ ﺍﺯ ﻳﻚ ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩﺗﻮﻣﺎﻥ ﺩﺭ
ﺳــﺎﻝ ﺟﺎﺭﻱ ﻳﻌﻨﻲ ﺑﺮﺍﺑﺮ ﺑﺎ ﺳﺎﻝ 83ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺯﻣﺎﻥ
ﺗﺎﻣﻴﻦ ﺯﻳﺮﺳﺎﺧﺖﻫﺎ ﻛﻪ 10ﺗﺎ 15ﺳــﺎﻝ ﻗﺎﺑﻞ ﺍﻧﺠﺎﻡ ﺑﻮﺩ ﺑﻪ ﺑﻴﺶ ﺍﺯ
60ﺳﺎﻝ ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .ﺍﺯ ﻃﺮﻓﻲ ﺩﺭ ﺳﺎﻝ 85ﺑﻮﺩﺟﻪ ﻣﺼﻮﺏ
ﻋﻤﺮﺍﻧﻲ 24ﻫــﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻭ ﻋﻤﻠﻜــﺮﺩ ﺁﻥ 13ﻫﺰﺍﺭ ﻭ 800
ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺳــﺎﻝ 87ﺑﻮﺩﺟﻪ ﻣﺼﻮﺏ ﻋﻤﺮﺍﻧﻲ ﺑﻪ 26
ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﻭ ﻋﻤﻠﻜﺮﺩ ﺁﻥ ﺑﻪ 18ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺭﺳﻴﺪ.
ﺩﺭ ﺳــﺎﻝ 80ﺍﺣﺪﺍﺙ ﻳﻚ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫــﻦ 400ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ
ﻫﺰﻳﻨﻪ ﺩﺍﺷﺖ ﻭ ﺩﺭ ﺳﺎﻝ 87ﺍﻳﻦ ﻋﺪﺩ ﺑﻪ ﻳﻚﻣﻴﻠﻴﺎﺭﺩﻭ 400ﻣﻴﻠﻴﻮﻥ
ﺗﻮﻣﺎﻥ ﺭﺳــﻴﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﻮﺩﺟﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﻪ
ﻛﻤﺘﺮ ﺍﺯ ﺩﻭ ﺑﺮﺍﺑﺮ ﺭﺳــﻴﺪﻩ ﺑﻮﺩ .ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺩﺭ ﺳﺎﻝ 80ﺍﺣﺪﺍﺙ
ﻳﻚ ﻛﻴﻠﻮﻣﺘﺮ ﺍﺗﻮﺑﺎﻥ 600ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣــﺎﻥ ﻫﺰﻳﻨﻪ ﻣﻲﺑﺮﺩ ﺍﻣﺎ ﺍﻣﺮﻭﺯ
ﺳﺎﺧﺖ ﺍﻳﻦ ﻳﻚﻛﻴﻠﻮﻣﺘﺮ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﻣﻴﻠﻴﺎﺭﺩ ﻭ 600ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ
ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﻣﻲﺧﻮﺍﻫﺪ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎﻳﺪ ﺑﻮﺩﺟﻪ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺑﻪ ﺑﻴﺶ
ﺍﺯ 2/5ﺑﺮﺍﺑﺮ ﻣﻲﺭﺳﻴﺪ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺁﻗﺎﻳﺎﻥ ﺗﻮﻗﻊ ﺩﺍﺭﻧﺪ ﺑﺎ ﻣﻴﺰﺍﻥ ﺑﻮﺩﺟﻪ
ﺳﺎﻝ 83ﻛﺎﺭ ﺗﺤﻮﻳﻞ ﻣﺮﺩﻡ ﺩﻫﻨﺪ.ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻋﻤﻠﻜﺮﺩ ﺳﺎﻝ ﮔﺬﺷﺘﻪ
ﻛﻪ ﺣﺪﺍﻛﺜﺮ ﺳﻪ ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﺳﺖ ﺑﺎ ﺍﺩﻋﺎﻱ ﺩﻭﻟﺖ ﻛﻪ ﺑﻮﺩﺟﻪ
ﻋﻤﺮﺍﻧﻲ ﻛﺸﻮﺭ ﺳﻪ ﺑﺮﺍﺑﺮ ﺷﺪﻩ ﺍﺳﺖ ﺑﺎﻳﺪ ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻧﻲ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ
ﺑﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﻭ 400ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺑﺮﺳﺪ ،ﺍﻣﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺍﻳﻨﮕﻮﻧﻪ
ﻧﻴﺴﺖ .ﻳﻜﻲ ﺍﺯ ﻣﺒﺎﺣﺚ ﻭ ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﺩﻭﻟﺖ ﻓﻌﻠﻲ ﺑﻪ ﺁﻥ ﻣﺒﺘﻼﺳﺖ،
ﺍﻓﺘﺘﺎﺡ ﺯﻭﺩﻫﻨﮕﺎﻡ ﭘﺮﻭژﻩﻫﺎﻱ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﻣﻌﻨﻲ ﻧﺪﺍﺭﺩ ﻳﻚ
ﺑﺎﻧﺪ ﻓﻼﻥ ﺑﺰﺭﮔﺮﺍﻩ ﺍﻓﺘﺘﺎﺡ ﺷﻮﺩ ﻭ ﺑﺎﻧﺪ ﺩﻳﮕﺮ ﺑﻪ ﺳﺎﻝﻫﺎﻱ ﺑﻌﺪ ﻣﻮﻛﻮﻝ
ﺷﻮﺩ .ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﻗﺒﻴﻞ ﭘﺮﻭژﻩ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ -ﭘﺮﺩﻳﺲ ﺍﺳﺖ ﻛﻪ ﻳﻚ
ﺑﺎﻧﺪ ﺁﻥ ﻫﻢ ﺣﺘﻲ ﺁﻣﺎﺩﻩ ﻧﺒﻮﺩ ﻛﻪ ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻧﺪ ﻫﻤﻴﻦ ﺍﻻﻥ ﻫﻢ ﺁﻣﺎﺩﻩ
ﻧﻴﺴــﺖ ﻭ ﺍﻳﻦ ﺑﺎﻧﺪ ﺍﻭﻝ ﺑﺎ ﻳﻚ ﻭﺍﺭﻳﺎﻧﺲ ﺧﻄﺮﻧﺎﻙ ﺍﻓﺘﺘﺎﺡ ﺷــﺪﻩ ﻛﻪ
ﺧﻮﺩﺵ ﻳﻚ ﻗﺘﻠﮕﺎﻩ ﺍﺳــﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﻣﺠﺒﻮﺭ ﺷﺪﻩ ﺍﺳﺖ ﺍﻳﻦ ﻣﺴﻴﺮ
ﺭﺍ ﻣﺴﺪﻭﺩ ﻛﻨﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺴﺎﺏ ﺍﻓﺘﺘﺎﺡ ﺑﺎﻧﺪ ﺩﻭﻡ ﻫﻢ ﺣﺪﺍﻗﻞ ﺑﺎ ﺭﻭﻧﺪﻱ
ﻛﻪ ﭘﻴﺶ ﻣﻲﺭﻭﺩ ﭼﻬﺎﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺯﻣﺎﻥ ﺑﺒﺮﺩ ،ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺍﮔﺮ ﺑﻮﺩﺟﻪ
ﺍﻳﻦ ﭘﺮﻭژﻩ ﺗﺎﻣﻴﻦ ﻣﻲﺷﺪ ﺑﺎﻳﺪ ﺩﺭ ﺳﺎﻝ 86ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ -ﭘﺮﺩﻳﺲ
ﺑﻪ ﻃﻮﺭ ﻛﺎﻣﻞ ﺍﻓﺘﺘﺎﺡ ﻣﻲﺷــﺪ ﻛﻪ ﺑﻪﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺗﺨﺼﻴﺺ ﺍﻋﺘﺒﺎﺭ
ﺍﺯ ﺳــﺎﻝ 90ﻫﻢ ﻋﺒﻮﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺑﺎ ﺍﻳﻦ ﺣــﺎﻝ ﺩﺭ ﺑﺨﺶ ﺭﻳﻠﻲ ﻧﻴﺰ
ﻭﺿﻌﻴﺖ ﻫﻤﻴﻦﮔﻮﻧﻪ ﺍﺳﺖ ﺑﻪﻃﻮﺭﻱ ﻛﻪ ﺩﺭ ﮔﺎﻡ ﺍﻭﻝ ﺗﻮﺳﻌﻪ ﺭﺍﻩﺁﻫﻦ
ﺍﺯ ﺳــﺎﻝ 80ﺑﺮﺩﺍﺷﺘﻪ ﻭ ﻣﻘﺮﺭ ﺷﺪ ﺳــﺎﻻﻧﻪ 500ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﺗﺎ
ﭘﺎﻳﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺳﻮﻡ ﺳﺎﺧﺘﻪ ﺷﻮﺩ ﻛﻪ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻛﺮﺩ ﻭ ﺍﺯ ﺳﺎﻝ 80ﻧﻴﺰ
ﺗﺎ 83ﺳﺎﻻﻧﻪ 450ﺗﺎ 500ﻛﻴﻠﻮﻣﺘﺮ ﺑﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺭﺳﻴﺪ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ
ﺑﻪ ﮔﺎﻡ ﺍﻭﻝ ﺩﺳــﺖ ﻳﺎﻓﺘﻴﻢ .ﺩﺭ ﮔﺎﻡ ﺩﻭﻡ ﺗﺼﻤﻴﻢ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﺑﺮﺍﻳﻦ ﺑﻮﺩ
ﻛﻪ ﺍﺯ ﺍﺑﺘﺪﺍﻱ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﺎ ﭘﺎﻳﺎﻥ ﺁﻥ ،ﻳﻚ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ
ﺩﺭ ﺳﺎﻝ ﺳﺎﺧﺘﻪ ﺷﻮﺩ ،ﺍﻣﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺴﺖ.ﺣﺘﻲ ﺍﮔﺮ
520ﻛﻴﻠﻮﻣﺘــﺮ ﺭﺍﻩﺁﻫــﻦ ﺍﺻﻔﻬــﺎﻥ –ﺷــﻴﺮﺍﺯ ﻛﻪ ﺍﻓﺘﺘﺎﺡ ﺷــﺪﻩ ﻭ
250ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﺑﻢ ﺑﻪ ﺯﺍﻫﺪﺍﻥ ﻛﻪ ﺑﺨﺶ ﻋﻤﺪﻩ ﺯﻳﺮﺳﺎﺯﻱ ﺁﻥ
ﺩﺭ ﺩﻭﻟﺖﻫﺎﻱ ﮔﺬﺷــﺘﻪ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ ﺭﺍ ﺟــﺰﻭ ﻛﺎﺭﻫﺎﻱ ﺩﻭﻟﺖ ﻓﻌﻠﻲ
ﺑﺪﺍﻧﻴﻢ ﺩﺭ ﻣﺠﻤﻮﻉ 900ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﻃﻲ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺗﺤﻮﻳﻞ
ﺩﺍﺩﻩ ﺍﻧﺪ ﻛﻪ ﺳﺎﻻﻧﻪ ﻛﻤﺘﺮ ﺍﺯ 230ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﺍﺣﺪﺍﺙ ﻛﺮﺩﻩﺍﻧﺪ.
ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﻭﺿﻌﻴﺖ ﭘﺮﻭژﻩﻫﺎﻱ ﻋﻤﺮﺍﻧﻲ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺩﺭ ﺍﻣﺎ ﻭ ﺍﮔﺮ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﺩ ﻛﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺑﺎ ﭼﺎﻟﺶ ﺍﺳﺎﺳﻲ
ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﻣﻮﺍﺟﻪ ﺷﺪﻩﺍﻧﺪ ﻛﻪ ﺧﻮﺩ ﺳﺒﺐ ﻣﻲﺷﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ
ﭘﺮﻭژﻩﻫﺎ ﺗﺎ ﺳﺎﻟﻴﺎﻥ ﻣﺘﻤﺎﺩﻱ ﻧﺎﺗﻤﺎﻡ ﺑﺎﻗﻲ ﺑﻤﺎﻧﺪ.
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ﺍﺯ ﺗﺠﺪﻳﺪ ﻣﻨﺎﻗﺼﻪ ﺗﺎ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ
ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﺩﺭ ﺍﻏﻤﺎ
ﺳﺎﻳﻪ ﺑﻴﺮﻧﮓ
ﭘﺮﻭژﻩ ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﺑﺎ ﻭﺟﻮﺩ ﻣﺨﺎﻟﻔﺎﻧﻲ ﻛﻪ ﺩﺍﺷﺖ
ﺑﺎ ﺗﺎﻛﻴــﺪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭﺗﺮﺍﺑﺮﻱ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬــﻢ ﻛﻠﻴﺪ ﺧﻮﺭﺩ ﻭ ﻣﺮﺍﺣﻞ
ﻣﻄﺎﻟﻌﺎﺗﻲ ﺁﻥ ﺁﻏﺎﺯ ﺷﺪ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﻳﻚﺳﺎﻝ ﻭ ﻧﻴﻢ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﺑﻪﺭﻏﻢ ﺍﻧﺘﺨﺎﺏ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﺎ ﻣﻮﺍﻧﻌﻲ ﻣﻮﺍﺟﻪ ﺷــﺪ ﻛﻪ
ﭼﻨﺪﻱ ﭘﻴﺶ ﺳﺎﺯﻣﺎﻥ ﺑﺎﺯﺭﺳﻲ ﻛﻞ ﻛﺸﻮﺭ ﺍﻋﻼﻡ ﻛﺮﺩ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺑﺎﻳﺪ
ﺩﻭﺑﺎﺭﻩ ﺗﺠﺪﻳﺪ ﺷﻮﺩ ﭼﺮﺍﻛﻪ ﻳﻜﻲ ﺍﺯ ﻃﺮﻓﻴﻦ ﻣﻨﺎﻗﺼﻪ ﺍﺯ ﺭﻭﻧﺪ ﮔﺰﻳﻨﺶ
ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﻣﺬﻛﻮﺭ ﺷﻜﺎﻳﺖ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺑﺪﻭﻥ ﺁﻧﻜﻪ ﭘﺎﻛﺖﻫﺎﻱ
ﻣﻨﺎﻗﺼﻪ ﺑﺎﺯ ﺷﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺣﺬﻑ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ
ﭼﺎﻟﺶ ﺍﺻﻠﻲ ﭘﺮﻭژﻩ ﻗﻄﺎﺭ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸــﻬﺪ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ
ﭘﺮﻭژﻩ ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻗﺒﻠﻲ ﺍﻳﻦ ﭘﺮﻭژﻩ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ
ﻋﻤﻠﻴﺎﺗﻲ ﺷﺪﻥ ﺁﻥ ﺩﺭ ﺣﺪﻭﺩ 150ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﻋﺘﺒﺎﺭ ﻣﻲﺧﻮﺍﻫﺪ
ﺍﻣﺎ ﻇﺎﻫﺮﺍ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎﻳﻲ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻛﻨﺴﺮﺳﻴﻮﻡ ﻭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭ
ﺧﺎﺭﺟﻲ ﺩﺭ ﺭﺍﻩﺁﻫﻦ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺳــﺒﺐ ﺷــﺪﻩ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺑﻪ
ﺭﺍﺣﺘﻲ ﺣﻜﻢ ﺗﺠﺪﻳﺪ ﻣﻨﺎﻗﺼﻪ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ
ﺑﺰﻭﺩﻱ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺑﺮﮔﺰﺍﺭ ﺷﻮﺩ ﻭ ﺷﺮﻛﺖﻫﺎﻱ
ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﺷــﺮﻛﺖ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﻗﺒﻞ ﻧﺘﻮﺍﻧﺴــﺘﻪ
ﺑﻮﺩﻧﺪ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺣﻀﻮﺭ ﭘﻴﺪﺍ ﻛﻨﻨﺪ ﻳﺎ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ
ﻣﺠﺪﺩﺍ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺷﺮﻛﺖ ﻛﻨﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ
ﺷﺮﻛﺖﻫﺎﻳﻲ ﻛﻪ ﺷﺮﻳﻚ ﭼﻴﻨﻲ ﺩﺍﺭﻧﺪ ﺍﺯ ﺳﻮﻱ ﺷﺮﻛﺖﻫﺎﻱ ﻭﺍﺑﺴﺘﻪ ﺑﻪ
ﺳﭙﺎﻩ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻲ ﻛﺮﺩﻩﺍﻧﺪ .ﺗﻨﻬﺎ ﺧﻂ
ﺑﺮﻗﻲ ﺍﻳﺮﺍﻥ 25ﺳﺎﻝ ﻗﺒﻞ ﺩﺭ ﻣﺴﻴﺮ ﺗﺒﺮﻳﺰ -ﺟﻠﻔﺎ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻭ ﺍﻳﻦ
ﺧﻂ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻛﺎﺭﺍﻳﻲ ﭼﻨﺪﺍﻧﻲ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻧﺒﻮﺩ
ﻣﺴﺎﻓﺮ ﻭ ﻛﻢ ﺗﻘﺎﺿﺎ ﺑﻮﺩﻥ ﺍﻳﻦ ﻣﺴﻴﺮ ﺳﺒﺐ ﺷﺪﻩ ﺧﻂ ﺑﺮﻗﻲ ﭼﻨﺪﺍﻥ ﺩﺭ
ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ .ﺍﻟﺒﺘﻪ ﺗﺎﺭﻳﺦ ﻣﻄﺎﻟﻌﺎﺕ ﺑﺮﻗﻲ ﻛﺮﺩﻥ
ﺭﺍﻩ ﺁﻫﻦ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺗﺪﻭﻳﻦ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ ﺭﺍﻩ ﺁﻫﻦ ﺍﺯﺟﻤﻠﻪ ﺧﻄﻮﻁ
ﺑﺮﻗﻲ ﺩﺭ ﺳﺎﻝ 1355ﺗﻮﺳﻂ ﺷﺮﻛﺖ ﻛﺎﻣﭙﺴﺎﻛﺲ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﻮﺩ
ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻣﻄﺎﻟﻌﺎﺕ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﺧﺮﻣﺸﻬﺮ ﺩﺭ ﺳﺎﻝ
1358ﺍﻧﺠﺎﻡ ﺷــﺪ .ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺻﺤﺒﺖ ﺍﺯ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﻣﺴﻴﺮ ﻃﻮﻻﻧﻲ
ﺗﻬﺮﺍﻥ-ﻣﺸﻬﺪ ﺑﻪﻣﻴﺎﻥ ﻣﻲﺁﻳﺪ ﻛﻪ ﻣﺨﺎﻟﻔﺎﻥ ﻭ ﻣﻮﺍﻓﻘﺎﻥ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺑﻪ
ﺳﻤﺖ ﺧﻮﺩ ﺟﻠﺐ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺗﺠﺪﻳﺪ ﻣﻨﺎﻗﺼﻪ
ﺗﻮﺟﻴﻪ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﺩﺭ ﺗﺎﺭﻳﺦ
27ﺗﻴﺮ ﺳﺎﻝ 86ﺑﻪ ﺗﺎﻳﻴﺪ ﺳﺎﺯﻣﺎﻥ ﻣﺪﻳﺮﻳﺖ ﺭﺳﻴﺪ .ﻣﺪﻳﺮﻋﺎﻣﻞ ﻭﻗﺖ
ﺭﺍﻩﺁﻫﻦ ﺩﺭﺑﺎﺭﻩ ﭘﺮﻭژﻩ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ ـ ﻣﺸﻬﺪ ﻧﻴﺰ ﺩﺭ ﺁﻥ
ﺯﻣﺎﻥ ﮔﻔﺘﻪ ﺑﻮﺩ» :ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﺴــﻴﺎﺭ ﺑﺰﺭگ ﺍﺳﺖ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺯ
ﺑﺮﻧﺎﻣﻪ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺑﺴﻴﺎﺭ ﺟﻠﻮ ﻫﺴﺘﻴﻢ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺑﺎ ﺗﻮﺟﻪ
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ﺑﻪ ﺍﻳﻨﻜﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺧﻂ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻳﺪ ﻟﻜﻮﻣﻮﺗﻴﻮ ﻣﻮﺭﺩ ﻧﻴﺎﺯ
ﻧﻴﺰ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ ،ﻟﺬﺍ ﺍﻳﻦ ﭘﺮﻭژﻩ ،ﺣﺠﻢ ﺑﺰﺭﮔــﻲ ﺭﺍ ﺍﺯ ﻛﺎﺭ ﺭﺍ ﭘﻴﺶ ﺭﻭ
ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺩﻗﺖ ﺧﺎﺻﻲ ﭘﻴﮕﻴﺮﻱ ﺷــﻮﺩ«.ﺑﻪ ﮔﻔﺘﻪ ﺣﺴﻦ ﺯﻳﺎﺭﻱ
ﺩﺭ ﻣﺼﻮﺑﺎﺕ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺩﺭ ﺳﺎﻝ ،85ﻣﻮﺿﻮﻉ ﻣﻄﺎﻟﻌﻪ ﺑﺮﻗﻲ ﻛﺮﺩﻥ
ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﻣﻄﺮﺡ ﺷﺪ .ﺑﺮﺍﻳﻦﺍﺳﺎﺱ ﻗﺮﺍﺭ ﺷﺪ ﺩﺭ ﺳﺎﻝ
،86ﺍﻋﺘﺒــﺎﺭﻱ ﺑﺮﺍﻱ ﻣﻄﺎﻟﻌﺎﺕ ﺍﻳﻦ ﻃﺮﺡ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﻮﺩ ﻭ ﭘﺲ ﺍﺯ
ﺍﻧﺠﺎﻡ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺍﺭﺯﻳﺎﺑﻲﻫﺎﻱ ﺁﻥ ،ﺍﻳﻦ ﭘﺮﻭژﻩ ﻧﻬﺎﻳﻲ ﺷﻮﺩ .ﺍﻣﺎ ﺑﺎﺗﻮﺟﻪ
ﺑﻪ ﺗﺎﻛﻴﺪﻱ ﻛﻪ ﺩﺭ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺩﺍﺷــﺘﻪﺍﻳﻢ ﺷــﺘﺎﺏ ﺑﻴﺸﺘﺮﻱ
ﺑﻪﺭﻭﻧﺪ ﭘﺮﻭژﻩ ﺩﺍﺩﻳﻢ ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺗﺎﻳﻴــﺪ ﻃﺮﺡ ،ﻛﺎﺭﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ
ﺍﻳﻦ ﻣﻨﺎﻗﺼﻪ ﺍﻧﺠﺎﻡ ﺷﺪ ﻭ ﺍﺳــﻨﺎﺩ ﻣﻨﺎﻗﺼﻪ ﻣﻮﺭﺩ ﺍﺭﺯﻳﺎﺑﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺍﺳﻨﺎﺩ ﻣﻨﺎﻗﺼﻪ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﭘﻨﺞ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺑﺰﺭگ ﺩﺍﺧﻠﻲ
ﻭ ﺧﺎﺭﺟﻲ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻲ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻪ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺩﺭ ﺯﻣﺎﻥ
ﻣﻘﺮﺭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺧﻮﺩ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ .ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﺍﺯ ﻣﻴﺎﻥ ﺁﻧﻬﺎ
ﺍﻧﺘﺨﺎﺏ ﺷﺪ .ﺍﺟﺮﺍﻱ ﭘﺮﻭژﻩ ﺳﻪﺳــﺎﻝ ﺑﻪ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﺍﻧﺠﺎﻣﻴﺪ .ﺍﻳﻦ
ﺳﻴﺴﺘﻢ ﺳــﺎﺧﺖ ﺩﺍﺧﻞ ﺑﻮﺩﻩ ﻭ ﺑﺎ ﺳﻴﺴﺘﻢﻫﺎﻱ ﻣﻮﺟﻮﺩ ﻫﻤﺨﻮﺍﻧﻲ ﻭ
ﻣﻄﺎﺑﻘﺖ ﻛﺎﻣﻞ ﺩﺍﺭﺩ .ﮔﻔﺘﻪ ﻣﻲﺷــﻮﺩ ﺑﺎ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﺍﻳﻤﻨﻲ ﻗﻄﺎﺭﻫﺎ
ﺑــﺎﻻ ﺭﻓﺘﻪ ﻭ ﺳــﺮﻋﺖ ﻣﺠﺎﺯ ﺍﺯ 160ﺑــﻪ 200ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳــﺎﻋﺖ
ﺧﻮﺍﻫﺪ ﺭﺳــﻴﺪ .ﻫﻤﭽﻨﻴﻦ ﺍﻣﻜﺎﻥ ﺍﻓﺰﺍﻳﺶ ﺳﺮﻋﺖ ﻗﻄﺎﺭﻫﺎ ﺑﻪ 250
ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳﺎﻋﺖ ﺑﺎ ﺍﺻﻼﺣﺎﺕ ﻧﺮﻡﺍﻓﺰﺍﺭﻱ ﻓﺮﺍﻫﻢ ﺍﺳﺖ .ﺍﻣﺎ ﺑﺮﺧﻲ ﺍﺯ
ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺑﺨﺶ ﺭﻳﻠﻲ ﻣﻌﺘﻘﺪﻧﺪ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺍﻳﻦ ﻣﺴﻴﺮ ﻃﻮﻻﻧﻲ
ﻧﻴﺎﺯ ﺑﻪ ﺗﺠﺮﺑﻪ ﺑﺎﻻﻳﻲ ﺩﺍﺭﺩ .ﺍﻟﺒﺘﻪ ﺗﻮﺍﻥ ﺷــﺮﻛﺖﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻧﺸــﺎﻥ
ﻣﻲﺩﻫﺪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﮔﺮ ﺍﻋﺘﺒﺎﺭﺍﺕ ﺑﻪﻫﻨﮕﺎﻡ ﺗﺎﻣﻴﻦ ﺷﻮﺩ ﺑﻪﺧﻮﺑﻲ
ﻋﻤﻞ ﻣﻲﻛﻨﻨــﺪ .ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﺎﻣﻴــﻦ ﻟﻜﻮﻣﻮﺗﻴﻮ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ
ﭘﺮﻭژﻩ ﻣﻄﺮﺡ ﺍﺳﺖ ،ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﮕﺮﺍﻥﻫﺎﻳﻲ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ،ﭼﺮﺍﻛﻪ ﺩﺭ
ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺑﻪ ﺩﻟﻴﻞ ﺗﺤﺮﻳﻢﻫﺎ ﺩﺭ ﺗﺎﻣﻴﻦ ﻟﻜﻮﻣﻮﺗﻴﻮ ﻣﺸﻜﻞ ﺩﺍﺭﻳﻢ ﻭ
ﺗﺎﻣﻴﻦ ﻟﻜﻮﻣﻮﺗﻴﻮ ﺑﺮﻗﻲ ﻛﺎﺭﺁﺳﺎﻧﻲ ﻧﻴﺴﺖ ﻭ ﻣﻤﻜﻦ ﺍﺳﺖ ﺭﻭﻧﺪ ﻛﺎﺭ ﺭﺍ
ﺑﺎ ﻣﺸﻜﻞ ﻣﻮﺍﺟﻪ ﻛﻨﺪ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺷﺮﻛﺖﻫﺎﻱ »ﻣﭙﻨﺎ ﻭ ﭘﺎﺭﺳﻴﺎﻥ«،
»ﻓﺮﺁﺏ ﻭ ﻧﻮﺭﻳﻨﻜﻮ ﭼﻴﻦ« ﻭ »ﻫﻴﺮﺑﺪﺍﻥ ،ﺑﺮﺳــﺎﻥ ،ﻭﺍﮔﻦ ﭘﺎﺭﺱ ﻭ ﺗﺎﻡ
ﺍﻳﺮﺍﻥ ﺧﻮﺩﺭﻭ« ﺳــﻪ ﻛﻨﺴﺮﺳﻴﻮﻣﻲ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﺳــﻨﺎﺩ ﺑﺮﻗﻲ ﻛﺮﺩﻥ
ﺭﺍﻩﺁﻫﻦ ﻣﻨﺎﻗﺼﻪ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﺭﺍ ﺩﺭ ﺯﻣﺎﻥ ﻣﻘﺮﺭ ﺗﺤﻮﻳﻞ ﺩﺍﺩﻩﺍﻧﺪ ﻭ
ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﺍﺯ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳﻪ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺍﻧﺘﺨﺎﺏ ﺷﺪ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ
ﻛﻨﺴﺮﺳــﻴﻮﻡ »ﻫﻴﺮﺑﺪﺍﻥ ،ﺑﺮﺳﺎﻥ ،ﻭﺍﮔﻦ ﭘﺎﺭﺱ ﻭ ﺗﺎﻡ ﺍﻳﺮﺍﻥ ﺧﻮﺩﺭﻭ«
ﺍﻧﺘﺨﺎﺏ ﺷــﺪ ﺍﻣﺎ ﺍﻳﻦ ﻛﻨﺴﺮﺳــﻴﻮﻡ ﺑﻪ ﻋﻠﺖ ﺷــﻜﺎﻳﺖ ﻛﻨﺴﺮﺳﻴﻮﻡ
»ﻣﭙﻨﺎ ﻭ ﭘﺎﺭﺳﻴﺎﻥ«ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﻣﻀﺎﻱ ﻗﺮﺍﺭﺩﺍﺩ ﻧﺮﺳﻴﺪ.
ﺍﻧﺘﻘﺎﺩ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺍﻳﻦ ﺍﻣﺎ ﻭ ﺍﮔﺮﻫﺎ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺭﻳﻠﻰ
ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺩﺭ ﻣﺴــﻴﺮ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﺠﺮﺑﻪ ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﺑﺮﻗﻰ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﻛﺸﻮﺭ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ،ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﺍﻳﻦ ﻃﺮﺡ ﺩﺭ ﻣﺴﻴﺮﻫﺎﻯ ﻛﻮﺗﺎﻩﺗﺮ ﺍﺟﺮﺍ ﺷﻮﺩ
ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺑﻪ ﺳﻤﺖ ﻣﺴﻴﺮ ﻃﻮﻻﻧﻰ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﺣﺮﻛﺖ ﻛﻨﻴﻢ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﺠﺮﺑﻪ ﭼﻨﺪﺍﻧﻲ ﺩﺭ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﻛﺸﻮﺭ
ﻧﺪﺍﺭﻳﻢ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺍﻳﻦ ﻃﺮﺡ ﺩﺭ ﻣﺴــﻴﺮﻫﺎﻱ ﻛﻮﺗﺎﻩﺗﺮ ﺍﺟﺮﺍ ﺷﻮﺩ ﻭ
ﭘﺲ ﺍﺯ ﺁﻥ ﺑﻪﺳــﻤﺖ ﻣﺴﻴﺮ ﻃﻮﻻﻧﻲ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﺑﺮﻭﻳﻢ .ﻃﻲ
ﻳﻜﺴﺎﻝ ﻭ ﻧﻴﻢ ﻣﺴﺌﻮﻻﻥ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺍﺯ ﺣﻀﻮﺭ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ
ﺧﺎﺭﺟﻲ ﺑﺮﺍﻱ ﺑﺮﮔــﺰﺍﺭﻱ ﻣﻨﺎﻗﺼﻪ ﺭﺍﻩﺁﻫﻦ ﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ
ﺧﺒﺮ ﻣﻲﺩﺍﺩﻧﺪ ﻭ ﺑﻪ ﻛﺮﺍﺕ ﻋﻨﻮﺍﻥ ﻣﻲﻛﺮﺩﻧﺪ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭﮔﻲ ﺍﺯ
ﻛﺸﻮﺭﻫﺎﻱ ﺁﺳﻴﺎﻳﻲ ﻭ ﺍﺭﻭﭘﺎﻳﻲ ﺷﺎﻣﻞ ﻛﺸﻮﺭﻫﺎﻱ ﺭﻭﺳﻴﻪ ،ﻓﺮﺍﻧﺴﻪ،
ﺁﻟﻤﺎﻥ ،ﺳــﻮﺋﻴﺲ ،ﺍﺳــﭙﺎﻧﻴﺎ ،ﺍﻳﺘﺎﻟﻴــﺎ ﻭ ﭼﻴﻦ ﺑﺮﺍﻱ ﺍﺟــﺮﺍﻱ ﭘﺮﻭژﻩ
ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ .ﺍﻣﺎ ﺑﺎ ﺑﺎﺯ ﺷﺪﻥ
ﭘﺎﻛﺖﻫﺎﻱ ﻣﻨﺎﻗﺼﻪ ﺩﺭ 25ﺁﺑﺎﻥ ﻣﺎﻩ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻣﺸﺨﺺ ﺷﺪ
ﺍﻳﻦ ﺷﺮﻛﺖﻫﺎ ﺍﺯ ﺷﺮﻳﻚ ﺧﺎﺭﺟﻲ ﻗﺪﺭﺗﻤﻨﺪﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺘﻨﺪ ﻭ
ﺍﻏﻠﺐ ﺷﺮﻳﻚ ﭼﻴﻨﻲ ﺩﺍﺭﻧﺪ.
ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ
ﺑﺎﻭﺟﻮﺩ ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﺑﺮ ﺳــﺮ ﺍﻧﺘﺨﺎﺏ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﺍﻣﺎ ﻣﺸﻜﻼﺕ
ﺗﺎﻣﻴﻦ ﺑﻮﺩﺟﻪ ﭘﺮﻭژﻩ ﻧﻴﺰ ﺍﺯ ﺣﺎﻻ ﻣﻌﻠﻮﻡﺷﺪﻩ ﺍﺳﺖﻛﻪ ﺣﺘﻲ ﻛﻨﺴﺮﺳﻴﻮﻡ
ﻗﺒﻠﻲ ﻛﻪ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﺷﺪﻩ ﺑﻮﺩ ،ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ» :ﺭﺍﻩﺳﺎﺯﻯ ﺑﺎ ﺍﺣﺪﺍﺙ
ﺧﻂ ﺑﺮﻗﻰ ﻳﻚ ﻣﻮﺿﻮﻉ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ ﺑﻪ ﻃﻮﺭﻯﻛﻪ ﺩﺭ ﺳﺎﺧﺖ ﺭﺍﻩ ﻫﺮ
ﻳﻚ ﻛﻴﻠﻮﻣﺘﺮﻯ ﻛﻪ ﺳﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﺁﻥ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﻛﺮﺩ؛
ﺍﻣﺎ ﺩﺭ ﺑﺮﻗﻰﻛﺮﺩﻥ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺴﺖ ﻭ ﻛﺎﺭ ﺑﻪ ﺷﻜﻞ ﭘﻴﻮﺳﺘﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﺎ ﻣﺸــﻜﻞ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻰ ﻣﻮﺍﺟﻪ ﺷﻮﺩ
ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺻﻼ ﻋﻤﻠﻴﺎﺕ ﺍﺟﺮﺍﻳﻰ ﺁﻥ ﺭﺍ ﺷﺮﻭﻉ ﻧﻜﻨﻴﻢ .ﺍﮔﺮ ﺩﻭﻟﺖ ﺍﺯ ﺍﻳﻦ
ﭘﺮﻭژﻩ ﺣﻤﺎﻳﺖ ﻧﻜﻨﺪ ﻭ ﻫﻤﺮﺍﻫﻰ ﻻﺯﻡ ﺭﺍ ﺩﺭ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻰ ﻧﺪﺍﺷﺘﻪ
ﺑﺎﺷﺪ ﺑﻪ ﻃﻮﺭ ﻗﻄﻊ ﻋﻤﻠﻴﺎﺕ ﺍﺟﺮﺍﻳﻰ ﭘﺮﻭژﻩ ﺑﺮﻗﻰﻛﺮﺩﻥ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ
ﺑﺎ ﻣﺸــﻜﻞ ﻣﻮﺍﺟﻪ ﻣﻰﺷــﻮﺩ ﻭ ﺍﺟﺮﺍﻯ ﺁﻥ ﻛﺎﺭ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ«.ﺑﺎ ﺍﻳﻦ
ﺣﺎﻝ ﺧﻂ ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜــﻲ ﺍﺯ ﭘﺮﺗﺮﺩﺩﺗﺮﻳﻦ
ﻣﺴﻴﺮ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺴﺰﺍﻳﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ .ﺍﮔﺮ ﺍﻳﻦ ﭘﺮﻭژﻩ
ﺑﻪﺳﺮﺍﻧﺠﺎﻡ ﺑﺮﺳﺪ ﺳﺮﻋﺖ ﻗﻄﺎﺭ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﺩﺭ ﺧﻄﻮﻁ ﺭﻳﻠﻲ ﺍﺑﺘﺪﺍ
ﺑﺎ ﺳﺮﻋﺖ 160ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳﺎﻋﺖ ﺁﻏﺎﺯ ﻣﻲﺷﻮﺩ ﻭ ﭘﺲ ﺍﺯ ﺩﻭ ﺳﺎﻝ ﺑﻪ
200ﻛﻴﻠﻮﻣﺘﺮ ﻭ ﻃﻲ ﺩﻭ ﺳــﺎﻝ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﻪ ﺳﺮﻋﺖ 250ﺗﺎ 350
ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳﺎﻋﺖ ﺑﺮﺍﻱ ﻗﻄﺎﺭﻫﺎﻱ ﻭﻳﮋﻩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .ﺍﻣﺎ ﺁﻳﺎ ﺑﺎﺗﻮﺟﻪ
ﺑﻪﺷﺮﺍﻳﻂ ﺣﺎﻛﻢ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﻭ ﻛﻤﺒﻮﺩ ﺍﻋﺘﺒﺎﺭﺍﺕ ﻭ ﻭﺟﻮﺩ
ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺧﻂ ﺭﺍﻩﺁﻫﻦ ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﭘﺮﻭژﻩ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ
ﺗﻬﺮﺍﻥ – ﻣﺸﻬﺪ ﻃﻲ ﺳﻪ ﺳﺎﻝ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳﺎ ﺍﻳﻦ ﭘﺮﻭژﻩ ﻧﻴﺰ
ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﺭﻫﺎ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳﺎﺑﻖ ﺭﺍﻩ ﺁﻫﻦ ﺩﺭ ﻣﻮﺭﺩ ﻣﺸﻜﻼﺕ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺭﻳﻠﻲ
ﻣﺸﻜﻞ ﺍﺻﻠﻲ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺍﺳﺖ
ﻣﺤﻤﺪ ﺣﺴﻴﻦ ﻣﻬﺮﺯﺍﺩ
ﺩﺭ ﭘﻨﺞ ﺳـﺎﻝ ﮔﺬﺷﺘﻪ ﺗﻮﺟﻪ ﺩﻭﻟﺖ ﺑﻪ ﺗﻮﺳﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻲ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳـﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺷﻌﺎﺭﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺩﺭﺑﺎﺭﻩ ﺳﺎﻣﺎﻧﺪﻫﻲ ﺍﻳﻦ ﺑﺨﺶ
ﺩﺍﺩﻩ ﺷـﺪ ،ﺍﻣﺎ ﺑﺎ ﮔﺬﺷﺖ ﻳﻚﺩﻭﺭﻩ ﭼﻬﺎﺭ ﺳﺎﻟﻪ ﺑﺴﻴﺎﺭﻱ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﺑﺨﺶ ﺭﻳﻠﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻭﺿﻌﻴﺖ ﺣﻤﻞﻭﻧﻘﻞ ﭼﻨﺪﺍﻥ ﺑﺎ ﮔﺬﺷﺘﻪ ﻓﺮﻗﻲ ﻧﻜﺮﺩﻩ ﻭ ﻇﺮﻓﻴﺖﻫﺎ ﺍﻓﺰﺍﻳﺶ
ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ ﻭ ﺍﺧﻴﺮﺍ ﻧﻴﺰ ﺷﺎﻫﺪ ﺑﺮﺧﻲ ﺳﻮﺍﻧﺢ ﺩﺭ ﺑﺨﺶ ﺭﻳﻠﻲ ﺑﻮﺩﻩﺍﻳﻢ .ﺍﻣﺎ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺍﺯ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﮔﻠﻪﻣﻨﺪ ﻫﺴﺘﻨﺪ ﻭ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﻪﺭﻏﻢ ﻭﻋﺪﻩ ﺩﻭﻟﺖ ﺑﺮﺍﻱ
ﺍﻓﺰﺍﻳﺶ ﺑﻮﺩﺟﻪ ﺍﻳﻦ ﺑﺨﺶ ،ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﺍﻳﻦ ﺍﻣﺮ ﻣﺤﻘﻖ ﻧﺸـﺪ .ﺣﺴﻦ ﺯﻳﺎﺭﻱ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳـﺎﺑﻖ ﺭﺍﻩ ﺁﻫﻦ ﻛﻪ ﺗﺎ ﺩﻭﻣﺎﻩ ﭘﻴﺶ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻦ ﺑﺨﺶ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ ﻭ ﺍﻣﺮﻭﺯ
ﺳﺮﭘﺮﺳﺖ ﺩﺍﻧﺸﮕﺎﻩ ﭘﻴﺎﻡ ﻧﻮﺭ ﺍﺳﺖ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺑﻪ ﺍﻳﻦ ﻛﻤﺒﻮﺩﻫﺎ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﺪ.
ﺣﺪﻭﺩ ﺩﻭ ﺳـﺎﻝ ﻣﺪﻳﺮﻳﺖ ﺭﺍﻩ ﺁﻫﻦ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷـﺘﻴﺪ .ﺩﺭ
ﺯﻣﺎﻥ ﺷﻤﺎ ﻣﺴﺌﻮﻻﻥ ﺗﺎﻛﻴﺪ ﺑﺴﻴﺎﺭﻱ ﺑﺮﺍﻱ ﺗﻮﺳﻌﻪ ﺍﻳﻦ ﺑﺨﺶ
ﺩﺍﺷﺘﻨﺪ ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩ .ﺷﻤﺎ ﻫﻢ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ
ﺭﺍ ﺩﻟﻴﻞ ﺍﻳﻦ ﺍﻣﺮ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺳﻴﺎﺳــﺖﻫﺎﻳﻲ ﻛﻪ ﺩﻭﻟﺖ ﺩﺭ ﺗﻮﺳﻌﻪ ﺑﺨﺶ ﺭﻳﻠﻲ ﻧﺴﺒﺖ
ﺑﻪ ﺳــﺎﻳﺮ ﺯﻳﺮ ﺑﺨﺶﻫﺎﻱ ﺣﻤﻞﻭﻧﻘﻞ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺑﻮﺩ ﻋﻤﻠﻜﺮﺩ
ﺧﻮﺑﻲ ﺩﺍﺷﺘﻴﻢ ﭼﺮﺍﻛﻪ ﺑﻪ ﺗﻨﺎﺳﺐ ﺍﻣﻜﺎﻧﺎﺕ ﻣﻮﺟﻮﺩ ﺑﺮ ﺗﻌﺪﺍﺩ ﻗﻄﺎﺭﻫﺎ
ﺩﺭ ﺧﻄــﻮﻁ ﻣﺨﺘﻠﻒ ﺍﻓــﺰﻭﺩﻩ ﺷــﺪﻩ ﻭ ﻣﻴﺰﺍﻥ ﺟﺎﺑﻪ ﺟﺎﻳﻲ ﻣﺴــﺎﻓﺮ
ﻧﺴﺒﺖ ﺑﻪ ﺳــﺎﻝﻫﺎﻱ ﻗﺒﻞ ﺑﺎ ﺭﺷﺪ ﻣﻄﻠﻮﺑﻲ ﻣﻮﺍﺟﻪ ﺷﺪ .ﺍﻣﺎ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺟﺎﺑﻪﺟﺎﻳﻲ ﺑﺎﺭ ﭼﻨﺪﺍﻥ ﻣﻮﻓﻖ ﻋﻤﻞ ﻧﺸﺪ ﺯﻳﺮﺍ ﺗﻤﺎﻣﻲ ﻫﻢ ﻭ ﻏﻢ ﺭﺍﻩﺁﻫﻦ
ﭘﺎﺳﺨﮕﻮﻳﻲ ﺑﻪ ﻧﻴﺎﺯﻫﺎﻱ ﺑﺨﺶ ﻣﺴﺎﻓﺮﻱ ﺑﻮﺩ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺗﻮﺳﻌﻪ
ﺑﺨﺶ ﻣﺴــﺎﻓﺮﻱ ﺑﺮ ﺑﺨﺶ ﺑﺎﺭﻱ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﻴﺸﺘﺮﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪ.
ﻫﺮﭼﻨﺪ ﻣﻌﺘﻘﺪﻡ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﺪﻣﺎﺕﺭﺳﺎﻧﻲ ﺑﻪﺭﻏﻢ ﺗﻼﺷﻲ ﻛﻪ ﺍﻧﺠﺎﻡ
ﺷﺪ ﻧﺘﻴﺠﻪ ﺁﻥ ﺩﺭ ﺷﺄﻥ ﻣﺮﺩﻡ ﻛﺸﻮﺭﻣﺎﻥ ﻧﺒﻮﺩ ﭼﺮﺍﻛﻪ ﻛﻤﺒﻮﺩ ﺍﻣﻜﺎﻧﺎﺕ
ﺍﺟﺎﺯﻩ ﻧﺪﺍﺩ ﺳﺮﻭﻳﺲﻫﺎﻱ ﻣﻨﺎﺳﺒﺘﺮﻱ ﺑﻪ ﻣﺴﺎﻓﺮﺍﻥ ﺍﺭﺍﺋﻪ ﺩﻫﻴﻢ .ﺑﺎ ﺍﻳﻦ
ﺣﺎﻝ ﺑﻪ ﺗﻨﺎﺳﺐ ﺗﻮﺍﻥ ﻣﻮﺟﻮﺩ ﺑﻪ ﺑﺎﺯﺳﺎﺯﻱ ﻭ ﺑﻬﺴﺎﺯﻱ ﺧﻄﻮﻁ ﻭ ﻧﺎﻭﮔﺎﻥ
ﭘﺮﺩﺍﺧﺘﻴﻢ ،ﻧﺎﻭﮔﺎﻥ ﺟﺪﻳﺪ ﺑﻪ ﺷــﺒﻜﻪ ﺍﺿﺎﻓﻪ ﺷﺪ ﻭ ﺗﻤﻴﺰﻱ ﻭ ﻧﻈﺎﻓﺖ
ﻭﺍﮔﻦﻫﺎ ﻭ ﺍﻳﺴﺘﮕﺎﻩﻫﺎﻱ ﺭﺍﻩﺁﻫﻦ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺩﺭ ﻛﻞ ﻣﻲﺗﻮﺍﻧﻢ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﺭﺍﻩﺁﻫﻦ ﺑﻪﻋﻨﻮﺍﻥ ﺑﻬﺮﻩﺑﺮﺩﺍﺭ
ﻃﻲ ﺍﻳﻦ ﻣﺪﺕ ﺩﻓﺎﻉ ﻛﻨﻢ .ﺣﺘﻲ ﺑﺎ ﻧﮕﺎﻫﻲ ﺑﻪ ﺁﻣﺎﺭ ﺭﺷــﺪ ﺟﺎﺑﻪﺟﺎﻳﻲ
ﻣﺴﺎﻓﺮ ﻧﻴﺰ ﺑﻪﺧﻮﺑﻲ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ ﭼﺮﺍﻛﻪ ﺍﺯ ﺟﺎﺑﻪﺟﺎﻳﻲ
ﺩﺭ ﺣﺪﻭﺩ 21ﻣﻴﻠﻴﻮﻥ ﻣﺴــﺎﻓﺮ ﺩﺭ ﺳــﺎﻝ 85ﺑﻪ ﺣﺪﻭﺩ 27ﻣﻴﻠﻴﻮﻥ
ﻣﺴﺎﻓﺮ ﺩﺭ ﺳﺎﻝ ﺭﺳﻴﺪﻩﺍﻳﻢ.
ﻛﻤﺒﻮﺩﻫﺎﻱ ﺭﺍﻩﺁﻫﻦ ﺷﺎﻣﻞ ﭼﻪ ﻣﻮﺍﺭﺩﻱ ﻣﻲﺷﻮﺩ؟ ﺍﮔﺮ ﺩﻭﻟﺖ
ﺍﺯ ﺑﺨﺶ ﺭﻳﻠﻲ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﺪ ﭘﺲ ﭼﺮﺍ ﻣﺴﺌﻮﻻﻥ ﺭﺍﻩﺁﻫﻦ
ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﮔﻠﻪﻣﻨﺪ ﻫﺴﺘﻨﺪ؟
ﺑﻪﺭﻏﻢ ﺣﻤﺎﻳﺖﻫﺎﻱ ﺩﻭﻟﺖ ﺩﺭ ﭼﻬﺎﺭ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻭ ﭘﻴﺶﺑﻴﻨﻲ
ﺑﻮﺩﺟﻪ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻱ ﺗﻮﺳــﻌﻪ ﺍﻳﻦ ﺑﺨﺶ ﺍﻣﺎ ﺩﺭ ﻣﻴﺪﺍﻥ ﺍﺟﺮﺍﻳﻲ ﺍﻳﻦ
ﺍﻣﺮ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﻭ ﺑﻮﺩﺟﻪﺍﻱ ﻛﻪ ﻗــﻮﻝ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺨﺼﻴﺺ ﺩﺍﺩﻩ
ﻧﺸــﺪ .ﺑﺎﺭﻫﺎ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻛﻪ ﺩﻏﺪﻏــﻪ ﺍﺻﻠﻲ ﺭﺍﻩﺁﻫﻦ ﻛﻤﺒﻮﺩ
ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﺍﺳــﺖ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺍﻳﻦ ﭼﺎﻟﺶ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺩﺭ ﺳﺎﻝﻫﺎﻱ
ﺍﺧﻴﺮ ﺩﻭﻟﺖ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺗﻮﺟﻪ ﻛﺮﺩ ﻭ ﺑﻮﺩﺟﻪ ﺑﺨﺶ ﺭﻳﻠﻲ ﺭﺍ ﺍﻓﺰﺍﻳﺶ
ﺩﺍﺩ ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺯ ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﻛﺎﺳﺘﻪ ﺷﺪ ﻭ ﺣﺘﻲ ﺍﻣﺴﺎﻝ
ﻧﻴﺰ ﺑﺎ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﻣﻮﺍﺟﻪ ﺍﺳــﺖ .ﺑﻴﺸﺘﺮ ﺑﻪ ﺳﺎﺧﺖ ﺭﺍﻩﺁﻫﻦ ﺗﻮﺟﻪ
ﻣﻲﺷﻮﺩ ﺗﺎ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺑﺮﺧﻲ ﺍﺯ ﺧﻄﻮﻁ ﻛﻪ ﺳﺎﺧﺘﻪ ﺷﺪﻩ
ﻧﻴﺎﺯ ﺑﻪ ﻧﺎﻭﮔﺎﻥ ﺟﺪﻳﺪ ﺩﺍﺭﺩ ﺗﺎ ﺗﺮﺩﺩ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﺷــﻮﺩ .ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ
ﺣﻤﺎﻳﺖﻫﺎ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺑﻪﺷﻜﻠﻲ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺖ ﻛﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺑﺨﺶ
ﺧﺼﻮﺻــﻲ ﺣﻤﺎﻳﺖ ﻛﻨﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻧﺎﻭﮔﺎﻥ ﺟﺪﻳﺪ ﺑﻪ ﺷــﺒﻜﻪ ﺍﺿﺎﻓﻪ
ﻛﻨﺪ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﺑﺎﺯﺳﺎﺯﻱ ﻭ ﺑﻬﺴﺎﺯﻱ ﺧﻄﻮﻁ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﻣﺴﺎﺋﻞ
ﻣﻬﻢ ﺑﻪﺷﻤﺎﺭ ﻣﻲﺁﻳﺪ ﺑﺎ ﻛﻤﺒﻮﺩ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻳﻢ ﺩﺭ ﺣﺎﻟﻴﻜﻪ
ﻛﻪ ﺍﮔﺮ ﺑﺎﺯﺳــﺎﺯﻱ ﻭ ﺑﻬﺴﺎﺯﻱ ﺑﻪ ﻣﻮﻗﻊ ﺍﻧﺠﺎﻡ ﺷــﻮﺩ ﺑﻪ ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ
ﺍﺯ ﻫﺰﻳﻨﻪﻫﺎﻱ ﻧﮕﻬﺪﺍﺭﻱ ﺧﻄﻮﻁ ﻛﺎﺳــﺘﻪ ﻭ ﺑﺮ ﺍﻳﻤﻨﻲ ﺷــﺒﻜﻪ ﺍﻓﺰﻭﺩ
ﻣﻲﺷﻮﺩ .ﻫﺮﭼﻨﺪ ﺑﺎ ﻭﺟﻮﺩ ﻛﻤﺒﻮﺩﻫﺎ ﺳــﻌﻲ ﻛﺮﺩﻳﻢ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ
ﻣﻨﺴﺠﻢ ﻣﺎﻧﻊ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻱ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺩﺭ ﺧﺪﻣﺎﺕﺭﺳﺎﻧﻲ ﺑﻪ ﻣﺮﺩﻡ
ﺷﻮﻳﻢ ﻭ ﺑﻪ ﺗﻨﺎﺳﺐ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻫﺎﻱ ﻛﻪ ﺩﺍﺷــﺘﻴﻢ ﺍﺯ ﺗﻤﺎﻣﻲ ﺍﻣﻜﺎﻧﺎﺕ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻳﻢ ﺗﺎ ﻧﺎﻭﮔﺎﻥ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺑﻪ ﺣﺠﻢ ﻋﻤﺪﻩﺍﻱ ﺍﺯ ﺗﻘﺎﺿﺎﻫﺎ
ﭘﺎﺳﺦ ﺩﻫﺪ.
ﺩﺭ ﺯﻣﺎﻥ ﻣﺪﻳﺮﻳﺖ ﺑﻴﺸـﺘﺮ ﻛﺎﺭ ﺭﺍ ﺩﺭ ﭼـﻪ ﺯﻣﻴﻨﻪﺍﻱ ﻣﺘﻤﺮﻛﺰ
ﻛﺮﺩﻳﺪ؟
ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺑﺨﺶﻫﺎﻱ ﺩﻳﮕﺮ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻭﺯﺍﺭﺕ
ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﺼﻮﺻﻲﺳــﺎﺯﻱ ﮔﺎﻡﻫﺎﻱ ﺧﻮﺑﻲ ﺑﺮﺩﺍﺷﺘﻪ
ﺑﻮﺩ ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﺑﻴﺸــﺘﺮ ﻭﺍﮔﻦﻫﺎﻱ ﻣﺴــﺎﻓﺮﻱ ﻭ ﺑــﺎﺭﻱ ﺑﻪ ﺑﺨﺶ
ﺧﺼﻮﺻﻲ ﻭﺍﮔﺬﺍﺭ ﻭ ﺳﻬﺎﻡ ﺷــﺮﻛﺖﻫﺎﻱ ﺯﻳﺮﻣﺠﻤﻮﻋﻪ ﻧﻴﺰ ﺑﻪ ﻓﺮﻭﺵ
ﮔﺬﺍﺷﺘﻪ ﺷﺪﻩ ﺍﺳــﺖ .ﻫﻤﭽﻨﻴﻦ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩﻩﺍﻳﻢ ﻟﻜﻮﻣﻮﺗﻴﻮﻫﺎ
ﻧﻴﺰ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻭﺍﮔﺬﺍﺭ ﺷــﻮﺩ ﺗﺎ ﺭﺍﻩﺁﻫﻦ ﺗﻨﻬﺎ ﻧﻘﺶ ﻧﻈﺎﺭﺕ
ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻣﺎ ﻣﺸــﻜﻞ ﺍﺻﻠﻲ ﺑﺮ ﺳﺮ ﻭﺍﮔﺬﺍﺭﻱ ﺷﺮﻛﺖ
ﻗﻄﺎﺭﻫﺎﻱ ﻣﺴﺎﻓﺮﻱ ﺭﺟﺎ ﺑﻮﺩ ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﺷﺮﻛﺖ ﺑﻪﺩﻟﻴﻞ ﭘﺎﻳﻴﻦ ﺑﻮﺩﻥ
ﻗﻴﻤﺖ ﺑﻠﻴﺖ ﻗﻄﺎﺭ ﺯﻳﺎﻥ ﺩﻩ ﺍﺳﺖ ،ﻫﺮﭼﻨﺪ ﺗﻼﺵﻫﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺩﺭ ﺍﻳﻦ
ﺯﻣﻴﻨﻪ ﺍﻧﺠﺎﻡ ﺷﺪ .ﺍﻟﺒﺘﻪ ﺍﻻﻥ ﺩﻳﮕﺮ ﻧﻤﻲﺩﺍﻧﻢ ﺍﻳﻦ ﺍﻣﺮ ﺑﻪ ﻛﺠﺎ ﺭﺳﻴﺪﻩ.
ﺑﺎﻳﺪ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﺟﺪﻳﺪ ﺳﻮﺍﻝ ﺷﻮﺩ.
ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﺑﺨـﺶ ﺭﻳﻠـﻲ ﻣﻌﺘﻘﺪﻧـﺪ ﺩﺭ ﺍﻳـﻦ ﺑﺨـﺶ ﺑﺎ
ﻋﻘﺐ ﻣﺎﻧﺪﮔﻲ ﻧﺴﺒﺖ ﺑﻪﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻴﻢ .ﺷﻤﺎ
ﻫﻢ ﻫﻤﻴﻦ ﻋﻘﻴﺪﻩ ﺭﺍ ﺩﺍﺭﻳﺪ؟
ﺍﮔــﺮ ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﻛﺸــﻮﺭﻫﺎﻱ ﻣﻨﻄﻘــﻪ ﺑﺨﻮﺍﻫــﻢ ﺍﺭﺯﻳﺎﺑﻲ ﻛﻨﻢ
ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﻨﺎﺳــﺒﻲ ﻗﺮﺍﺭ ﺩﺍﺭﻳــﻢ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺑﺎ
ﻭﺭﻭﺩ ﻧﺎﻭﮔﺎﻥ ﺟﺪﻳﺪ ﺗﻮﺍﻧﺴﺘﻪﺍﻳﻢ ﺍﺯ ﺑﺮﺧﻲ ﻛﺸﻮﺭﻫﺎﻱ ﻣﻨﻄﻘﻪ ﭘﻴﺸﻲ
ﺑﮕﻴﺮﻳﻢ .ﺍﻣﺎ ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻭ ﭘﻴﺸﺮﻓﺘﻪ ﺑﺎﻟﻄﺒﻊ ﺑﺎ
ﻋﻘﺐﻣﺎﻧﺪﮔﻲ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻴﻢ ﻭ ﺍﺯ ﻧﻈﺮ ﻭﺳﻌﺖ ﺧﻄﻮﻁ ،ﺗﺎﻣﻴﻦ ﻧﺎﻭﮔﺎﻥ
ﻭ ﺳــﺮﻋﺖ ﻗﻄﺎﺭﻫﺎ ﻓﺎﺻﻠﻪ ﺩﺍﺭﻳﻢ .ﻫﺮ ﭼﻨﺪ ﺩﺭ ﺑﺨﺶ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﺯ
ﻧﺎﻭﮔﺎﻥ ﺍﺯ ﺑﻌﺪ ﻣﻴﺎﻧﮕﻴﻦ ﻣﺴﺎﻓﺖ ﺳﻔﺮ ﺩﺭ ﺭﺗﺒﻪ ﺍﻭﻝ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﭼﺮﺍﻛﻪ
ﺳﻔﺮ ﺑﺎ ﻗﻄﺎﺭ ﺩﺭ ﻛﺸــﻮﺭ ﺑﺎ ﺗﻘﺎﺿﺎ ﺑﺎﻻﻳﻲ ﻣﻮﺍﺟﻪ ﺍﺳﺖ ﻛﻪ ﺳﺒﺐ ﺷﺪﻩ
ﻣﻴﺰﺍﻥ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﺯ ﻧﺎﻭﮔﺎﻥ ﺩﺭ ﺳﻄﺢ ﺑﺎﻻﻳﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ
ﺗﺤﺮﻳﻢﻫﺎ ﺳﺒﺐ ﺷﺪﻩ ﺩﺭ ﺗﺎﻣﻴﻦ ﻧﺎﻭﮔﺎﻥ ﻭ ﺗﺠﻬﻴﺰﺍﺕ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ
ﺷﻮﻳﻢ ﻭ ﻧﺘﻮﺍﻧﻴﻢ ﺑﻪ ﺗﻤﺎﻣﻲ ﺗﻘﺎﺿﺎﻫﺎﻱ ﻣﻮﺟﻮﺩ ﭘﺎﺳﺦ ﺩﻫﻴﻢ.
ﭘﺮﻭژﻩ ﻗﻄﺎﺭﺑﺮﻗﻲ ﺗﻬﺮﺍﻥ – ﻣﺸـﻬﺪ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺷـﻤﺎ ﻛﻠﻴﺪ
ﺧﻮﺭﺩ ﭼﺮﺍ ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﻣﺸـﺨﺺ ﺷﺪﻩ ﺑﻮﺩ
ﺑﻪﻣﻮﻗﻊ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ ﻧﻴﺎﻣﺪ؟
ﺷﻜﺎﻳﺖ ﻧﻔﺮ ﺩﻭﻡ ﻣﻨﺎﻗﺼﻪ ﺳﺒﺐ ﺷﺪ ﺗﺎ ﺣﺪﻭﺩﻱ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﻪ ﺗﻌﻮﻳﻖ
ﺍﻓﺘﺪ ﻭ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺭﺳﻲ ﺷﻮﺩ .ﺍﻣﺎ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﭼﻨﺪﺍﻥ ﻣﺸﻜﻞ ﺳﺎﺯ ﻧﺒﻮﺩ
ﺑﻠﻜﻪ ﭼﺎﻟﺶ ﺍﺻﻠﻲ ﺗﺎﻣﻴﻦ ﺑﻮﺩﺟﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﺳﺖ .ﭘﺮﻭژﻩ ﺑﺮﻗﻰﻛﺮﺩﻥ
ﺭﺍﻩﺁﻫﻦ ﺗﻬﺮﺍﻥ -ﻣﺸــﻬﺪ ﺩﺭ ﺣﺪﻭﺩ 150ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﻋﺘﺒﺎﺭ ﻧﻴﺎﺯ
ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻳﻖ ﺣﻤﺎﻳﺖﻫﺎﻯ ﺩﻭﻟﺘﻰ ﻭ ﻓﺎﻳﻨﺎﻧﺲ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ
ﻛﻪ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﻳﻦ ﺍﻣﺮ ﻣﺤﻘﻖ ﻧﺸــﺪ ﻭ ﺍﺯ ﺑﻘﻴﻪ ﻣﺎﺟﺮﺍ ﭼﻨﺪﺍﻥ ﺍﻃﻼﻉ
ﻧﺪﺍﺭﻡ ﻛﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺍﻻﻥ ﺩﺭ ﭼﻪ ﻣﺮﺣﻠﻪﺍﻱ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.
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ﺑﺮﻧﺎﻣﻪ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺟﺪﻳﺪ ﺭﺍﻩ ﺁﻫﻦ:
ﭘﻴﮕﻴﺮﻱ ﻗﻄﺎﺭ ﺑﺮﻗﻲ
ﺑﻬﻨﺎﺯ ﺷﻴﺮﻭﺍﻧﻲﻫﺎ
ﺍﻣـﺮﻭﺯﻩ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺣﻤـﻞ ﻭ ﻧﻘﻠﻰ ﻣﻮﺛﺮ،
ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩﺍﻯ ﺩﺭﺑﻴﻦ ﻛﺸﻮﺭﻫﺎﻯ ﺗﻮﺳﻌﻪﻳﺎﻓﺘﻪ ﻭ ﻫﻤﭽﻨﻴﻦ
ﺩﺭ ﺣﺎﻝ ﺗﻮﺳـﻌﻪ ﺍﻳﻔﺎ ﻣﻰﻛﻨﺪ ﻭ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﻧﻴﺰﻧﺴﺒﺖ ﺑﻪ ﺁﻥ
ﺗﺎﻛﻴﺪ ﺷـﺪﻩ ﺍﺳـﺖ .ﻭﻳﮋﮔﻰﻫﺎﻳﻰ ﭼﻮﻥ ﺻﺮﻓﻪﺟﻮﻳﻰﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﻣﺼﺮﻑ ﺳﻮﺧﺖ ،ﺍﺳـﺘﻬﻼﻙ ﻧﺎﻭﮔﺎﻥ ،ﻛﺎﻫﺶ
ﺁﻟﻮﺩﮔﻰﻫﺎﻯ ﺯﻳﺴـﺖﻣﺤﻴﻄﻰ ﻭ ﻧﻴﺰ ﺍﻳﻤﻨﻰ ﺑﺎﻻ ﺑﺎﻋﺚ ﺷﺪﻩ
ﺗﺎ ﻛﺸـﻮﺭﻫﺎﻯ ﺻﻨﻌﺘﻰ ﺑﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺭﻭﻯ ﺁﻭﺭﺩﻩ ﻭ ﺑﺎ
ﺑﻪﻛﺎﺭﮔﻴﺮﻯ ﺳﻴﺎﺳﺖﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﻜﻨﻮﻟﻮژﻯ
ﻗﻄﺎﺭﻫﺎﻯ ﺣﻤﻞ ﺑﺎﺭ ﻭ ﻧﻴﺰ ﻗﻄﺎﺭﻫﺎﻯ ﺳﺮﻳﻊﺍﻟﺴـﻴﺮ ﻣﺴﺎﻓﺮﻯ
ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎﻯ ﻭﺳـﻴﻌﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ.
ﻣﺘﺎﺳـﻔﺎﻧﻪ ﺁﻣﺎﺭ ﻣﻮﺟـﻮﺩ ﻭ ﻧﻈﺮ ﺑﺴـﻴﺎﺭﻯ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ
ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺸـﺎﻥ ﺍﺯ ﺭﻭﻧﺪ ﻧﺰﻭﻟﻰ ﺍﻳﻦ ﺻﻨﻌـﺖ ﺩﺍﺭﺩ ﺑﻪﻃﻮﺭﻯ
ﻛﻪ ﺳـﻬﻢ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠـﻰ ﺭﻭﺑﻪﻛﺎﻫﺶ ﺍﺳـﺖ .ﻣﻴﺎﻧﮕﻴﻦ
ﻋﻤﺮ ﻧﺎﻭﮔﺎﻥ ﺭﻳﻠﻰ ﻣﺴـﺎﻓﺮﻯ ﺩﺭ ﺍﻳﺮﺍﻥ 26ﺳـﺎﻝ ﺍﺳﺖ .ﺍﻳﻦ
ﺩﺭ ﺣﺎﻟﻰ ﺍﺳـﺖ ﻛﻪ ﻣﺘﻮﺳـﻂ ﻋﻤﺮ ﻧﺎﻭﮔﺎﻥ ﻣﺴـﺎﻓﺮﻯ ﺭﻳﻠﻰ
ﺩﺭ ﺳـﺎﻳﺮ ﻛﺸـﻮﺭﻫﺎ ﻛﻤﺘﺮ ﺍﺯ 15ﺳﺎﻝ ﺍﺳـﺖ .ﺍﻣﺎ ﻋﺒﺪﺍﻟﻌﻠﻲ
ﺻﺎﺣﺐﻣﺤﻤـﺪﻯ ،ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑـﺮﻯ ﻭ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﺭﺍﻩﺁﻫـﻦ ﻛﻪ ﻛﻤﺘﺮ ﺍﺯ ﺩﻭ ﻣﺎﻩ ﺍﺳـﺖ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻦ ﺑﺨﺶ ﺭﺍ ﺑﺮ
ﻋﻬﺪﻩﮔﺮﻓﺘﻪﺩﺭﮔﻔﺖﻭﮔﻮﺑﺎﻣﺜﻠﺚﻣﻌﺘﻘﺪﺍﺳﺖ:ﺩﺭﺣﺎﻝﺣﺎﺿﺮ
ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ،ﻭﺯﻳﺮ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻯ ﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺍﻳﻦ ﺣﻮﺯﻩ
ﻫﻤﮕﻰ ﺑﺮ ﺿﺮﻭﺭﺕ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺩﺭ ﻛﺸﻮﺭ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ
ﻟﺬﺍ ﺑﺎﻳﺪ ﻗﺪﻡﻫﺎﻳﻤﺎﻥ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﺤﻜﻢ ﺑﺮﺩﺍﺭﻳﻢ.
ﺩﺭ ﻣﺮﺍﺳﻢ ﻣﻌﺎﺭﻓﻪ ﺷﻤﺎ ،ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺗﻜﺎﻟﻴﻔﻲ ﺭﺍ ﺑﺮﺍﻳﺘﺎﻥ
ﺗﻌﻴﻴﻦ ﻛﺮﺩ ﻛـﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺁﻥ ﭘﺮﻭژﻩ ﺑﺮﻗـﻲ ﻛﺮﺩﻥ ﺭﺍﻩﺁﻫﻦ
ﺗﻬﺮﺍﻥ – ﻣﺸـﻬﺪ ﺍﺳـﺖ .ﺍﻣﺎ ﻫﻨﻮﺯ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﻛﺎﺭ
ﻳﻌﻨﻲ ﻣﻨﺎﻗﺼـﻪ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﻭ ﻇﺎﻫﺮﺍ ﻗﺮﺍﺭ ﺍﺳـﺖ ﺩﻭﺑﺎﺭﻩ ﺍﻳﻦ
ﻣﻨﺎﻗﺼﻪ ﺗﺠﺪﻳﺪ ﺷﻮﺩ .ﭼﺮﺍ ﺍﻳﻨﻘﺪﺭ ﻣﺸﻜﻼﺕ ﺩﺭ ﺍﺟﺮﺍﻱ ﺍﻳﻦ
ﭘﺮﻭژﻩ ﻗﺮﺍﺭﺩﺍﺭﺩ؟
ﻗﺒﻞ ﺍﺯ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺍﻭﻟﻴﻦ ﺗﺠﺮﺑﻪ ﺑﺮﻗﻰ ﻛﺮﺩﻥ
ﻣﺴﻴﺮ ﺭﻳﻠﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﺧﻄﻮﻁ ﺗﻬﺮﺍﻥ -ﺟﻠﻔﺎ ﺑﻪ ﺩﻭﺭﻩ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺑﺮﻣﻰﮔﺮﺩﺩ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﻴﺰ ﺑﺎ ﻛﻤﻚ ﻛﺸﻮﺭ ﺭﻭﺳﻴﻪ ﭘﺮﻭژﻩ ﺑﺮﻗﻰ
ﻛﺮﺩﻥ ﻣﺴــﻴﺮ ﺁﺫﺭﺷــﻬﺮ -ﺗﺒﺮﻳﺰ ﺩﺭ ﺩﺳــﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
ﻫﻢﺍﻛﻨﻮﻥ ﻛﺎﺭﮔﺎﻩ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺍﻳﻦ ﭘــﺮﻭژﻩ ﺗﺠﻬﻴﺰ ﻭ ﻗﺮﺍﺭﺩﺍﺩ ﺁﻥ
ﺑﻴﻦ ﺩﻭ ﻛﺸﻮﺭ ﺍﻣﻀﺎ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻋﻤﻠﻴﺎﺕ ﺍﺟﺮﺍﻳﻰ ﺁﻥ ﭘﻴﺶ ﺍﺯ ﭘﺎﻳﺎﻥ
ﺳﺎﻝ ﺟﺎﺭﻯ ﺍﺟﺮﺍ ﻣﻰﺷﻮﺩ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺑﺮﻗﻰ ﻛﺮﺩﻥ ﺧﻄﻮﻁ ﺭﻳﻠﻰ
ﻳﻜــﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﻛﻮﭼﻚ ﺩﺭ ﺭﺍﻩﺁﻫﻦ ﻛﺸــﻮﺭ ﺍﺳــﺖ .ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻣﻰ
ﻇﺮﻓﻴﺖﻫﺎ ﺩﺭ ﺑﺨﺶ ﺭﻳﻠﻰ ﻛﺸــﻮﺭ ﺍﺳﺘﻔﺎﺩﻩ ﺑﻬﻴﻨﻪ ﻛﺮﺩ ﻭ ﺍﻳﻦ ﺍﻣﺮ ﺩﺭ
ﺩﻧﻴﺎ ﻧﻴﺰ ﺣﻜﻔﺮﻣﺎﺳﺖ ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﺷﺎﻫﺪ ﻃﺮﺡﻫﺎﻯ ﺟﺪﻳﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ
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ﺍﺯ ﻓﻨﺎﻭﺭﻯﻫﺎﻯ ﺭﻭﺯ ﺩﻧﻴﺎ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻫﺴــﺘﻴﻢ .ﺩﺭ ﺭﺍﻩﺁﻫﻦ ﻛﺸﻮﺭ
ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﻓﻨﺎﻭﺭﻯﻫﺎ ﺩﺭ ﺣﺎﻝ ﺑﺮﺭﺳــﻰ ﺍﺳﺖ ﻭ ﺑﻪﻃﻮﺭ ﻗﻄﻊ ﺩﺭ
ﺩﺳــﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﺗﺎﻛﻨﻮﻥ 150ﻛﻴﻠﻮﻣﺘﺮ ﺍﺯ ﺧﻄﻮﻁ ﺭﻳﻠﻰ
ﻛﺸﻮﺭ ﺑﺮﻗﻰ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺎ ﺍﺣﺘﺴﺎﺏ 9ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺭﺍﻩﺁﻫﻦ ﺩﺭ ﻛﺸﻮﺭ
ﺳﻬﻢ ﺑﺮﻗﻰ ﻛﺮﺩﻥ ﺧﻄﻮﻁ ﭼﻬﺎﺭ ﺩﺭﺻﺪ ﻣﻰﺷﻮﺩ.
ﻧﮕﻔﺘﻴﺪ ﺳـﺮﺍﻧﺠﺎﻡ ﭘﺮﻭژﻩ ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺗﻬﺮﺍﻥ– ﻣﺸـﻬﺪ ﺑﻪ
ﻛﺠﺎ ﻣﻲﺭﺳﺪ؟
ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﺰﺭﮔﻰ ﺍﺳــﺖ ﻛــﻪ ﻣﻄﺎﻟﻌﻪ ﻋﻤﻠﻴﺎﺕ ﺁﻥ ﻃﻰ ﻳﻚ ﺳــﺎﻝ
ﮔﺬﺷــﺘﻪ ﺷﺮﻭﻉ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﺣﺎﻝ ﺑﺮﺭﺳــﻲ ﻣﺴﺎﺋﻞ ﺁﻥ ﻫﺴﺘﻴﻢ.
ﺑﺮﻗﻲ ﻛﺮﺩﻥ ﺍﻳﻦ ﻣﺴﻴﺮ ﺑﺮﺍﻱ ﻣﺎ ﺿﺮﻭﺭﺗﻲ ﻭﻳﮋﻩ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﺟﺪ
ﺩﺭ ﺣﺎﻝ ﭘﻴﮕﻴﺮﻱ ﺁﻥ ﻫﺴﺘﻴﻢ .ﻳﻜﺴﺮﻱ ﻣﻮﺍﻧﻊ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﻪﺯﻭﺩﻱ
ﺭﻓﻊ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻣﻲﺭﺳﺪ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺗﺎﻛﻴﺪ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺩﺭ ﺗﻮﺳﻌﻪ ﺑﺨﺶ ﺭﻳﻠﻲ
ﺍﻣـﺎ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﻫﻨـﻮﺯ ﻫﻢ ﻇﺮﻓﻴﺖﻫﺎ ﺍﻓﺰﺍﻳـﺶ ﻧﻴﺎﻓﺘﻪ ﻭ ﺑﺎ
ﻫﻤﺎﻥ ﻣﺸﻜﻼﺕ ﮔﺬﺷﺘﻪ ﻣﻮﺍﺟﻪ ﻫﺴـﺘﻴﻢ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ
ﮔﻔﺘﻪ ﻣﻲﺷـﻮﺩ ﺗﻨﻬﺎ 60ﺩﺭﺻﺪ ﺍﺯ ﻇﺮﻓﻴﺖ ﺭﺍﻩﺁﻫﻦ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﻴﺪ؟
ﺩﺭﺳﺖ ﺍﺳــﺖ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴــﺘﻪﺍﻳﻢ ﺟﺎﻳﮕﺎﻩ ﻣﻨﺎﺳﺒﻰ
ﺑﻪﺩﺳــﺖ ﺁﻭﺭﻳﻢ ﻭﻟﻰ ﺭﺍﻩﺁﻫﻦ ﺗﻤﺎﻡ ﺗﻼﺵ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺍﻳﻦ
ﺑﺨﺶ ﺑﻪ ﻛﺎﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .ﺗﻮﺳــﻌﻪ ﺧﻄﻮﻁ ﺭﻳﻠﻰ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ ﻭﻟﻰ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺭﺷﺪ ﺧﻄﻮﻁ ﺭﻳﻠﻰ ﻛﺸﻮﺭ ﺩﺭ
ﺍﻳﻦ ﺑﺨﺶ ﻣﺎ ﺷﺎﻫﺪ ﻋﻘﺐﺍﻓﺘﺎﺩﮔﻰﻫﺎﻳﻰ ﻫﺴﺘﻴﻢ ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺑﺮﻗﻰ
ﻛﺮﺩﻥ ﺧﻄﻮﻁ ﻭ ﭘﺮﻭژﻩﻫﺎﻯ ﺭﻳﻠﻰ ﺑﻪ ﻣﺮﺍﺗﺐ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﺗﻮﺳﻌﻪ
ﻳﺎﻓﺘﻪ ﺯﻭﺩﺗﺮ ﺷﺮﻭﻉ ﺷﺪﻩ ﺍﺳــﺖ ﻭﻟﻰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﻟﻴﻠﻰ
ﺑﺮ ﺿﻌﻒ ﻛﺸﻮﺭ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺑﺎﺷﺪ .ﺍﻣﻴﺪ ﺍﺳﺖ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎﻯ
ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻃﻰ ﺳــﺎﻝﻫﺎﻯ ﺁﺗﻰ ﺑﺘﻮﺍﻥ ﺷﺎﻫﺪ ﺭﺷﺪ ﺻﻌﻮﺩﻯ ﺩﺭ
ﺍﻳﻦ ﺑﺨﺶ ﺑﻮﺩ .ﻃﻰ ﺳــﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺷﺎﻫﺪ ﺗﻮﺟﻪ ﺑﻴﺸﺘﺮ ﻣﺴﺌﻮﻻﻥ
ﻛﺸﻮﺭﻯ ﻭ ﻫﺪﻑﮔﺬﺍﺭﻯﻫﺎ ﻣﻨﺎﺳــﺐ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺑﻮﺩﻩﺍﻳﻢ .ﺿﻤﻦ
ﺍﻳﻨﻜﻪ ﺍﺟﺮﺍﻯ ﭘﺮﻭژﻩﻫﺎﻯ ﺭﻳﻠﻰ ﻧﻴﺎﺯﻣﻨﺪ ﺻﺮﻑ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭ ﻧﻤﻰﺗﻮﺍﻥ
ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺑﺪﻭﻥ ﻣﺒﺎﺣﺚ ﻛﺎﺭﺷﻨﺎﺳﻰ ﺻﺤﺒﺖ ﻛﺮﺩ.
ﻭﺯﻳـﺮ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑـﺮﻱ ﺍﻋﻼﻡ ﻛـﺮﺩﻩ ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠـﺎﺕ ﺭﺍﻩ ﺁﻫﻦ
ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱﺧﺎﺭﺟﻲﺍﺳﺖ.ﺁﻳﺎﺩﺭﺍﻳﻦﺯﻣﻴﻨﻪﺍﻗﺪﺍﻣﻲﺍﻧﺠﺎﻡ
ﺷﺪﻩ ﺍﺳﺖ؟
ﺑﺎﺗﻮﺟﻪ ﺑــﻪ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻧــﮕﺎﻩ ﻣﺜﺒﺖ ﺩﻭﻟﺖ،
ﻣﺠﻠﺲ ﻭ ﺳــﺎﻳﺮ ﻣﺴــﺌﻮﻻﻥ ﺫﻯﺻﻼﺡ ﻗﺎﻧﻮﻧﻰ ،ﺁﻳﻨﺪﻩ ﺭﻳﻠﻰ ﻛﺸﻮﺭ
ﺷــﺎﻫﺪ ﮔﺴﺘﺮﺩﮔﻰ ﻭ ﺗﻨﻮﻉ ﺑﻴﺸــﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺗﻮﺳﻌﻪ ﺧﻮﻁ ﺭﻳﻠﻰ
ﻭ ﮔﺴــﺘﺮﺩﻩ ﻛﺮﺩﻥ ﺍﻳﻦ ﺧﻄــﻮﻁ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻣﻬــﻢ ﺑﺨﺶ ﺭﻳﻠﻰ
ﻛﺸــﻮﺭ ﺍﺳــﺖ .ﻣﻌﺪﻝ ﺳــﺎﺧﺖ ﺭﺍﻩﺁﻫﻦ ﺍﺯ 150ﻛﻴﻠﻮﻣﺘﺮ ﺩﺭ ﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺑﻪ 20ﻛﻴﻠﻮﻣﺘﺮ ﺍﺭﺗﻘﺎ ﻳﺎﻓﺘﻪ ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﻧﻴﺰ ﺣﺎﻛﻰ ﺍﺯ ﺗﻮﺳﻌﻪ
ﺑﺨﺶ ﺭﻳﻠﻰ ﺩﺭ ﻛﺸــﻮﺭ ﺍﺳــﺖ .ﺁﻧﭽﻪ ﻣﺴﻠﻢ ﺍﺳــﺖ ،ﻃﻰ ﺳﺎﻝﻫﺎﻯ
ﺁﺗﻰ ﺗﻮﺟﻪ ﺑﻪ ﺭﺍ ﺁﻫﻦ ﺑﻴﺸــﺘﺮ ﺷــﺪﻩ ﻭ ﺷﺎﻫﺪ ﺗﻮﺳــﻌﻪ ﺁﻥ ﺑﺎ ﺳﺮﻋﺖ
ﺑﺎﻻ ﻫﺴــﺘﻴﻢ .ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎﻯ ﺩﺍﺧﻠﻰﻭﺧﺎﺭﺟﻰ ﺿﺮﻭﺭﺗﻰ ﺩﺭ
ﺗﻮﺳﻌﻪ ﺑﺨﺶ ﺭﻳﻠﻰ ﻛﺸﻮﺭ ﺍﺳﺖ .ﺗﺴﻬﻴﻼﺗﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺍﺭﺍﺋﻪ
ﻣﻰﺷﻮﺩ ﻣﻰﺗﻮﺍﻧﺪ ﺯﻣﻴﻨﻪﺳــﺎﺯ ﻭﺭﻭﺩ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ
ﺩﺍﺧﻠﻰ ﺑﺎﺷﺪ ﻭ ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺷﺮﺍﻳﻂ ﻻﺯﻡ ﺭﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ
ﻣﻬﻴﺎ ﻛﻨﺪ ﺗﺎ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎﻯ ﺩﺍﺧﻠﻰ ﻭﺧﺎﺭﺟﻰ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ
ﻣﺸــﺎﺭﻛﺖ ﻛﻨﻨﺪ ﭼﺮﺍﻛﻪ ﻣﻨﺎﺑﻊ ﺩﻭﻟﺘﻰ ﺟﻮﺍﺑﮕﻮﻯ ﺗﻮﺳــﻌﻪ ﺧﻄﻮﻁ
ﺭﻳﻠﻰ ﻭ ﻧﻴﺎﺯ ﺍﺳﺘﻔﺎﺩﻩﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻧﻴﺴﺖ ﻭ ﺗﻮﺳﻌﻪ ﺭﺍﻩﺁﻫﻦ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ ﺭﺍ ﻣﻰﻃﻠﺒﺪ .ﻫﻢﺍﻛﻨﻮﻥ ﺩﺭ ﺣﺎﻝ
ﺣﺮﻛﺖ ﺑﻪ ﺳﻤﺖ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺑﻪ ﺭﻭﺵ
ﻓﺎﻳﻨﺎﻧﺲ ﻫﺴﺘﻴﻢ ﻭ ﺍﻳﻦ ﺭﻭﺵ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍ ﺳﺖ.
ﺑﺎﺗﻮﺟﻪﺑﻪﺍﻳﻨﻜﻪﺍﺟﺮﺍﻱﻃﺮﺡﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥﻳﺎﺭﺍﻧﻪﻫﺎﺩﺭﭘﻴﺶ
ﺍﺳﺖ ،ﺁﻳﺎ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺑﺮﺍﻱ ﻗﻴﻤﺖ ﺑﻠﻴﺖ ﻗﻄﺎﺭ ﺍﻧﺪﻳﺸﻴﺪﻩﺍﻳﺪ ﻛﻪ
ﮔﺮﺍﻥﺷﺪﻥﺁﻥﺭﻭﻱﺣﺠﻢﺗﻘﺎﺿﺎﻫﺎﺗﺎﺛﻴﺮﻧﮕﺬﺍﺭﺩ؟
ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻴﺎﻧﮕﺮ ﺗﻮﺟﻪ ﺑﻴﺸــﺘﺮ ﺩﺭ ﺑﺨﺶ ﺭﻳﻠﻰ ﺍﺳﺖ
ﭼﺮﺍﻛﻪ ﺑﺤﺚ ﺍﺻﻠــﻰ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﺳــﻮﺧﺖ
ﻣﻰﺷﻮﺩ ﻭ ﻣﺼﺮﻑ ﻋﻤﺪﻩ ﺳﻮﺧﺖ ﺩﺭ ﺟﺎﺩﻩ ﺍﺳﺖ .ﺑﺎ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻃﺮﺡ
ﺷــﺎﻫﺪ ﻧﻤﺎﻳﺎﻧﮕﺮ ﺷﺪﻥ ﺑﻴﺸﺘﺮ ﻣﺰﻳﺖ ﺗﻮﺳــﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺩﺭ
ﻛﺸﻮﺭ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻭ ﻛﻤﻚ ﻣﻰﻛﻨﺪ ﺑﺎﺯﺍﺭ ﺗﻘﺎﺿﺎ ﺗﻘﻮﻳﺖ ﻭ ﮔﺴﺘﺮﺵ
ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻧﺒﺎﻳﺪ ﻧﮕﺮﺍﻥ
ﻗﻴﻤﺖ ﺑﻠﻴﺖ ﻗﻄﺎﺭ ﺑﻮﺩ .ﺍﺯ ﻃﺮﻓﻲ ﻗﻴﻤﺖ ﺑﻠﻴﺖ ﻗﻄﺎﺭ ﺁﻧﻘﺪﺭ ﺍﺭﺯﺍﻥ ﺍﺳﺖ
ﻛﻪ ﻣﺮﺩﻡ ﺣﺎﺿﺮﻧﺪ ﭘﻮﻝ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﻧﺪ ،ﺍﻣﺎ ﺑﺎ ﻗﻄﺎﺭ ﺳﻔﺮ ﻛﻨﻨﺪ.
ﮔﺮﻩﻫﺎﻱ ﺗﻮﺳﻌﻪ ﺑﺨﺶ ﺭﻳﻠﻲ ﺩﺭ ﻛﺠﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻛﻪ ﺳﺒﺐ ﺷﺪﻩ
ﺍﻳﻦ ﺑﺨﺶ ﺭﺷﺪ ﻧﻜﻨﺪ؟
ﻳﻜﻰ ﺍﺯ ﭼﺎﻟﺶﻫﺎﻯ ﻣﻬﻢ ﺻﻨﻌﺖ ﺭﻳﻠﻰ ﻛﺸــﻮﺭ ﺗﺨﺼﻴﺺ ﻧﺎﻣﻨﺎﺳﺐ
ﺍﻋﺘﺒﺎﺭﺍﺕ ﻭ ﻋﺪﻡ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻻﺯﻡ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ
ﺣﻠﻘﻪ ﻣﻔﻘﻮﺩﻩ ﺻﻨﻌﺖ ﺭﻳﻠﻰ ﻛﺸﻮﺭ ﺍﺳﺖ.
ﺗﺤﻘﻖ ﺗﻮﺳﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻻﺯﻡ ﺍﺯ ﺳﻮﻯ
ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﻭ ﻫﻤﭽﻨﻴﻦ ﻛﻤﻚ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺍﺳــﺖ ،ﺿﻤﻦ
ﺍﻳﻨﻜﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺴــﻴﺎﺭ ﺗﻼﺵ ﺷﺪ ﺗﺎ ﻣﻨﺎﺑﻊ ﺟﺪﻳﺪﻱ ﺗﻌﺮﻳﻒ ﺷﻮﺩ
ﺍﻣﺎ ﻋﻤﻠﻲ ﻧﺸــﺪ .ﻫﻢﺍﻛﻨﻮﻥ ﻣﻨﺎﺑﻊ ﻛﺸــﻮﺭ ﺑﺮﺍﻱ ﺗﻮﺳﻌﻪ ﺯﻳﺮﺑﻨﺎﻫﺎ ﺑﻪ
ﻭﻳﮋﻩ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﻛﻔﺎﻳﺖ ﻧﻤﻲﻛﻨﺪ ﻛﻪ
ﻳﺎ ﺑﺎﻳﺪ ﻫﺪﻑﮔﺬﺍﺭﻱﻫﺎ ﺑﻪ ﺳــﻄﺢ ﭘﺎﻳﻴﻦﺗﺮﻱ ﻣﻨﺘﻘﻞ ﺷﻮﺩ ﻳﺎ ﻣﻨﺎﺑﻊ
ﻣﻨﺎﺳﺒﻲ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ ﺍﻳﻦ ﺍﻫﺪﺍﻑ ﺗﻌﺮﻳﻒ ﻛﺮﺩ .ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻣﺮ ﻧﻴﺎﺯﻣﻨﺪ
ﺗﻌﺮﻳﻒ ﺳﺎﺯﻭﻛﺎﺭ ﻻﺯﻡ ﻭ ﻓﺮﺍﻫﻢ ﺷﺪﻥ ﺗﺴﻬﻴﻼﺕ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺯ ﻳﻚ ﺳﻮ
ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳــﺮﻣﺎﻳﻪﻫﺎﻯ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﻫﺴﺘﻴﻢ
ﺗﺎ ﻣﻨﺎﺑﻊ ﻻﺯﻡ ﺗﺎﻣﻴﻦ ﺷــﻮﺩ .ﻟﺬﺍ ﺗﻮﺳــﻌﻪ ﻧﺎﻭﮔﺎﻥ ،ﺗﺎﻣﻴﻦ ﻟﻜﻮﻣﻮﺗﻴﻮ،
ﻭﺍﮔﻦ ﻣﺴــﺎﻓﺮﺑﺮﻯ ﻭ ﺑﺎﺭ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻛﺸﻮﺭﻯ ﺩﺭ ﺑﺨﺶ
ﺭﻳﻠﻰ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻣﻬﻢ ﺑﺎ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻻﺯﻡ ﻭ ﻣﺸﺎﺭﻛﺖﻫﺎﻯ ﺑﺨﺶ
ﺧﺼﻮﺻﻰ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺍﺳﺖ.
ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﻭ ﭼﺎﻟﺶﻫﺎﻱ ﭘﻴﺶ ﺭﻭ
ﻣﻮﺿﻮﻉ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﺣﻤﻞﻭﻧﻘﻞ ﺍﻣﺮﻭﺯ ﺩﺭ ﺩﻧﻴﺎ ﺑﻪ ﻣﺴﺎﻟﻪﺍﻱ
ﺟﺪﻱ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺷﺮﻛﺖﻫﺎﻱ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﺑﺰﺭگ
ﺩﻧﻴﺎ ﺍﺯ ﻳﻚ ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﻣﻨﺴﺠﻢ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ،ﺍﻣﺎ ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﺩﺭ ﻛﺸــﻮﺭ ﻣﺎ ﻛﻤﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻫﺮﭼﻨﺪ ﺩﺭ
ﺣﺪﻭﺩ ﺩﻭﺳﺎﻝ ﭘﻴﺶ ﺳﺎﺯﻣﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﻛﺸﻮﺭﻱ ﺍﺯ ﺗﺸﻜﻴﻞ ﻭﺍﺣﺪ
ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﺩﺭ ﺍﻳﻦ ﺳــﺎﺯﻣﺎﻥ ﺧﺒﺮ ﺩﺍﺩﻩ ﺑﻮﺩ ﺍﻣﺎ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ
ﻣﺎﻩﻫﺎ ﺧﺒﺮﻱ ﺩﺭﺧﺼﻮﺹ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻳﻦ ﻧﻬﺎﺩ ﺍﻋﻼﻡ ﻧﺸﺪﻩ ﻭ ﻇﺎﻫﺮﺍ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻲ ﺳﭙﺮﺩﻩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻳﻜﻲ ﺍﺯ ﺿﺮﻭﺭﺕﻫﺎﻱ
ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻱ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻲﺁﻳﺪ ﻭ ﺩﺭ ﻭﻗﻮﻉ ﺣﻮﺍﺩﺙ ﻣﻲﺗﻮﺍﻥ ﺑﺎ
ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﻳﻜﭙﺎﺭﭼﻪ ﻣﺎﻧﻊ ﺑﺮﻭﺯ ﺣﻮﺍﺩﺙ ﻧﺎﮔﻮﺍﺭ ﻭ ﺗﻜﺮﺍﺭ ﺳــﻮﺍﻧﺢ
ﮔﺬﺷﺘﻪ ﺷﺪ .ﻫﺮﭼﻨﺪ ﺩﺭ ﺳــﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺣﻤﻞﻭﻧﻘﻞ
ﻫﻮﺍﻳﻲ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺗﺎﻛﻴﺪ ﺑﺴﻴﺎﺭﻱ ﺩﺍﺷﺘﻪﺍﻧﺪ ﺍﻣﺎ ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺖ
ﺍﻳﻤﻨﻲ ﺩﺭ ﻧﺎﻭﮔﺎﻥ ﺍﻳﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﻣﻮﺭﺩ ﺑﻲﻣﻬﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ
ﺩﺭ ﺣﺎﻟــﻲ ﻛﻪ ﻧﻴﺎﺯ ﺑﻪﻭﺟﻮﺩ ﺳــﺎﺯﻣﺎﻧﻰ ﻧﻈﻴﺮ NTSBﻳﺎ ﺳﻴﺴــﺘﻢ
ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﺩﺭ ﻛﺸﻮﺭ ﺑﻪ ﺷﺪﺕ ﺍﺣﺴﺎﺱ ﻣﻰﺷﻮﺩ ﺗﺎ ﺣﻮﺍﺩﺙ ﺍﻳﻦ
ﺣﻮﺯﻩ ﺭﺍ ﺑﻪﺻﻮﺭﺕ ﻣﺴــﺘﻘﻞ ﻭ ﺗﺨﺼﺼﻰ ﺑﺮﺭﺳﻰ ﻛﻨﺪ ﻭ ﻣﺎﻧﻊ ﺍﺯ ﻭﻗﻮﻉ
ﺣﻮﺍﺩﺙ ﻣﺸﺎﺑﻪ ﺷــﺪﻩ ﻭ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺣﺎﺩﺛﻪ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺘﺨﺼﺼﺎﻥ
ﺍﻳﻦ ﺻﻨﻌﺖ ﻗﺮﺍﺭ ﺩﻫﺪ.
ﻃﻲ ﻫﻔﺖ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ،ﺳــﻪ ﻫﺰﺍﺭ ﻭ 496ﻧﻔﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮ ﺍﺛﺮ
ﺳﻮﺍﻧﺢ ﻫﻮﺍﻳﻲ ﻛﺸﺘﻪ ﺷﺪﻩ ﺍﻧﺪ ﻛﻪ 795ﻧﻔﺮ ﺁﻧﻬﺎ ﺩﺭ ﺳﻮﺍﻧﺢ ﻫﻮﺍﻳﻲ ﺍﻳﺮﺍﻥ
ﺟﺎﻥ ﺑﺎﺧﺘﻪﺍﻧﺪ؛ ﺑﺪﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺣﺪﻭﺩ 23ﺩﺭﺻﺪ ﺍﺯ ﻛﺸﺘﻪﺷــﺪﮔﺎﻥ
ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻲ ﺟﻬﺎﻥ ﻃﻲ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﻣﺮﺑﻮﻁ ﺑﻪﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻲ
ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﺑﺮﺍﺳــﺎﺱ ﺍﻃﻼﻋﺎﺕ ﺷــﺒﻜﻪ ﺍﻳﻤﻨﻲ ﻫﻮﺍﻧﻮﺭﺩﻱ ﻛﺸﻮﺭ
ﺗﺎﻛﻨﻮﻥ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﻭ ﺷﺸــﺼﺪ ﻧﻔﺮ ﺑﺮ ﺍﺛﺮ ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻲ ﺍﺯ ﺷﺮﻭﻉ
ﺑﻪ ﻛﺎﺭ ﻫﻮﺍﻧــﻮﺭﺩﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﺟﺎﻥ ﺑﺎﺧﺘﻪﺍﻧﺪ .ﺳــﻮﺍﻧﺢ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ
ﺩﺭ ﺳــﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺍﺯ ﻧﻈﺮ ﺧﺴﺎﺭﺕ ﻭ ﺷــﺪﺕ ﺣﻮﺍﺩﺙ ،ﺿﺮﺑﻪﻫﺎﻱ
ﺟﺒﺮﺍﻥﻧﺎﭘﺬﻳــﺮﻱ ﺑﺮ ﭘﻴﻜﺮﻩ ﻣﺪﻧﻲ ﺟﺎﻣﻌﻪ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ
ﻧﺎﺍﻣﻦ ﺷﺪﻥ ﺧﻄﻮﻁ ﭘﺮﻭﺍﺯﻱ ﺍﻳﺮﺍﻥ ﻧﺘﺎﻳﺞ ﻣﻨﻔﻲ ﺑﻲﺷﻤﺎﺭﻱ ﺩﺭ ﺍﻗﺘﺼﺎﺩ
ﻛﺸﻮﺭ ﻭ ﺍﻗﺘﺼﺎﺩ ﮔﺮﺩﺷﮕﺮﻱ ﺩﺭ ﭘﻲ ﺩﺍﺭﺩ .ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ
ﺣﻤﻞﻭﻧﻘﻞ ﻫﻮﺍﻳﻲ ﺩﺭ ﺳﻄﻮﺡ ﺟﺎﻣﻌﻪ ،ﺑﻲﺍﻋﺘﻤﺎﺩﻱ ﺑﻪ ﺧﺪﻣﻪﭘﺮﻭﺍﺯﻱ
ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺗﻼﺵ ﻛﺎﺩﺭ ﭘﺮﻭﺍﺯ ﻧﺘﻴﺠﻪ ﺍﺛﺮﺍﺕ ﺳــﻮء ﺍﻳﻦ ﺣﻮﺍﺩﺙ
ﺩﺭﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺭﺣﻤﺎﻧﻲ ،ﺳﺨﻨﮕﻮﻱ
ﻛﻤﻴﺴــﻴﻮﻥ ﻋﻤﺮﺍﻥ ﻣﺠﻠﺲ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺍﻳﻨﻜﻪ ﺗﻌﺪﺍﺩ ﺣﻮﺍﺩﺙ ﻫﻮﺍﻳﻲ
ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺥ ﻣﻲﺩﻫﺪ ﺑﻴﺶ ﺍﺯ ﺳــﺎﻳﺮ ﻛﺸﻮﺭﻫﺎﺳﺖ ،ﮔﻔﺖ» :ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﺩﻗﻴﻖ ﻭ ﻛﺎﺭﺷﻨﺎﺳﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺭﺍﻩﻫﺎﻱ
ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺁﻥ ﺩﺭ ﺩﺳــﺘﻮﺭ ﻛﺎﺭ ﺩﻭﻟﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ؛ ﺑﺮﺍﻱ ﺟﻠﻮﮔﻴﺮﻱ
ﺍﺯ ﺑﻪ ﻭﺟــﻮﺩ ﺁﻣﺪﻥ ﺍﻳﻦ ﺳــﻮﺍﻧﺢ ﺑﺎﻳﺪ ﺑﻪ ﻫﺮ ﻧﺤﻮﻱ ﺍﻗــﺪﺍﻡ ﺑﻪ ﺧﺮﻳﺪ
ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻱ ﻧﻮ ﻛﻨﻴﻢ «.ﻭﻱ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﻫﺰﻳﻨﻪﻫﺎﻱ ﻋﻤﺮﺍﻧﻲ
ﺑﺮﺍﻱ ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻱ ﻣﺴــﺎﻓﺮﺑﺮﻱ ﮔﻔﺖ» :ﺩﻭﻟﺖ ﻧﺒﺎﻳﺪ ﻫﻨﮕﺎﻡ
ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻱ ﺍﺭﺯﺍﻥ ﺑﺎﺷﺪ؛ ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﺑﺎﻋﺚ ﺑﺮﻭﺯ ﭼﻨﻴﻦ ﺣﻮﺍﺩﺛﻲ ﻣﻲﺷﻮﺩ .ﺑﺮﺍﻱ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ،ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻦ
ﺍﻣﻨﻴﺖ ﭘﺮﻭﺍﺯ ﻛﺸﻮﺭ ﺑﺎﻳﺪ ﺑﻪﺩﻧﺒﺎﻝ ﺟﺎﻳﮕﺰﻳﻨﻲ ﺩﺭ ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﺑﺎﺷﻴﻢ
ﭼﺮﺍﻛﻪ ﻋﻤﺮ 20ﺳــﺎﻟﻪ ﺑﺮﺍﻱ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻱ ﻣﺴﺎﻓﺮﺑﺮﻱ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ
ﺍﺳﺖ «.ﺭﺣﻤﺎﻧﻲ ﺍﻇﻬﺎﺭ ﻛﺮﺩ» :ﻫﻢﺍﻛﻨﻮﻥ 20ﻓﺮﻭﻧﺪ ﺍﺯ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻱ
ﻧﻮﻉ ﺗﻮﭘﻮﻟﻮﻑ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ ﻛﻪ ﻃﺒﻖ ﺁﻣﺎﺭ،
ﻣﻴﺰﺍﻥ ﺍﺗﻔﺎﻗﺎﺗﻲ ﻛﻪ ﺑﺮﺍﻱ ﺍﻳﻦ ﻧــﻮﻉ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﺭﺥ ﻣﻲﺩﻫﺪ ،ﺑﻴﺶ ﺍﺯ
ﺳﺎﻳﺮ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﺳﺖ «.ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺑﻬﺒﻬﺎﻧﻲ ،ﻭﺯﻳﺮ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ ﺑﺎ
ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺑﻪﺭﻏﻢ ﺗﺤﺮﻳﻢﻫﺎﻱ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺳﻴﺎﺳﺖ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺟﻬﺖ ﻧﻮﺳــﺎﺯﻱ ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻲ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﻣﺮﺩﻡ
ﻧﻘﺎﻁ ﻣﺨﺘﻠﻒ ﺟﻬﺎﻥ ﺍﺯ ﻫﻮﺍﭘﻴﻤﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ ﻭ ﺑﺎﻳﺪ ﺩﺭ ﺣﻔﻆ
ﺍﻳﻤﻨﻲ ﻭ ﺗﺎﻣﻴﻦ ﻗﻄﻌﺎﺕ ﺁﻧﻬﺎ ﻣﺴــﺌﻮﻝ ﺑﻮﺩ ﻭ ﺩﻧﻴــﺎ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺣﻔﻆ
ﺟﺎﻥ ﻣﺮﺩﻡ ﻭ ﺍﻳﻤﻨﻲ ﺗﻼﺵ ﻛﻨﺪ ﺗﺎ ﭘﺮﻭﺍﺯﻫﺎ ﺳــﺎﻟﻢ ﺍﻧﺠﺎﻡ ﺷﻮﺩ «.ﻭﻱ
ﭼﻨﺪﻱ ﭘﻴﺶ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩ» :ﻭﺿﻌﻴﺖ ﺍﻳﻤﻨﻲ ﺣﻤﻞﻭﻧﻘﻞ ﻫﻮﺍﻳﻲ
ﻛﺸــﻮﺭ ﺑﺴﻴﺎﺭ ﺑﺎﻻﺳــﺖ ﻭ ﺑﻴﺶ ﺍﺯ 95ﺩﺭﺻﺪ ﺍﻳﻤﻨﻲ ﺩﺍﺭﺩ 5 ،ﺩﺭﺻﺪ
ﻫﻢ ﺩﺳﺖﻫﺎﻱ ﻣﺎﻓﻮﻕ ﺑﺸــﺮ ﺩﺭ ﺁﻥ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﺳﺖ «.ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ
ﺍﺳــﺖ ﻛﻪ ﺭﺿﺎ ﻧﺨﺠﻮﺍﻧﻰ ،ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﻭ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ
ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﺸﻮﺭﻯ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﻧﺸﺴﺖ ﺧﺒﺮﻯ ﺧﻮﺩ ﺑﻪ ﺟﺎﻱ ﺁﻧﻜﻪ
ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻳﻦ ﺑﺨﺶ ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﺗﺎﺧﻴﺮﺍﺕ ﻭ ﻋﺪﻡ ﺗﻜﺮﺍﺭ ﺳــﻮﺍﻧﺢ
ﻫﻮﺍﻳﻲ ﻣﺸﺎﺑﻪ ﺳﺨﻦ ﺑﮕﻮﻳﺪ ،ﺍﻋﻼﻡ ﻣﻲﻛﻨﺪ ﻛﻪ »ﺑﺮﺧﻰ ﺍﺯ ﻣﺴﺎﻓﺮﺍﻥ
ﺍﻧﺘﻈﺎﺭﺍﺗﻰ ﺩﺍﺭﻧﺪ ﻛﻪ ﺍﺟﺮﺍﻯ ﺁﻥ ﻣﻰﺗﻮﺍﻧﺪ ﺷﺮﺍﻳﻄﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﻨﺪ ﻛﻪ
ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﻨﮕﻨﺎﻯ ﻛﺎﺭﻯ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭ ﻣﺎ ﺑﻴﻢ ﺁﻥ ﺩﺍﺭﻳﻢ ﻛﻪ ﺍﻳﻦ ﻓﺸﺎﺭﻫﺎ
ﺷــﺮﻛﺖﻫﺎ ﺭﺍ ﻣﺠﺒﻮﺭ ﻛﻨﺪ ﺗﺎ ﺍﺯ ﻣﻘﺮﺭﺍﺕ ﺗﺨﻄﻰ ﻛﻨﻨﺪ .ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎ
ﺩﺭ ﻃﻮﻝ ﺷــﺒﺎﻧﻪﺭﻭﺯ ﺣﺪﻭﺩ 16ﭘﺮﻭﺍﺯ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ ﻭ ﻣﻤﻜﻦ ﺍﺳﺖ
ﺑﻪ ﺩﻟﻴﻞ ﻧﻘﺺ ﻓﻨﻰ ﻏﻴﺮﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻰ ﻭ ﺩﻟﻴﻞ ﺩﻳﮕﺮﻯ ﻛﻪ ﻧﺸــﺎﻧﻪ
ﺭﺍﺑﻄﻪ ﺗﻌﺮﻳﻒ ﻧﺸﺪﻩ ﺍﻧﺴﺎﻥ ﻭ ﻣﺎﺷﻴﻦ ﺍﺳﺖ ﺗﺎﺧﻴﺮﻯ ﺑﻪﻭﺟﻮﺩ ﺁﻳﺪ .ﺩﺭ
ﭼﻨﻴﻦ ﻣﻮﺍﻗﻌﻰ ﻛﻪ ﺗﺎﺧﻴﺮ ﺑﻪ ﺩﻟﻴﻞ ﻧﻘﺺ ﻓﻨﻰ ﺍﺳــﺖ ﺍﺯ ﻣﺮﺩﻡ ﺍﻧﺘﻈﺎﺭ
ﺩﺍﺭﻳﻢ ﺗﺎ ﺍﺑﺘﺪﺍ ﺑﻪ ﻣﺎ ﻭ ﺳﻴﺴﺘﻢ ﻫﻮﺍﻳﻰ ﺍﻋﺘﻤﺎﺩ ﻛﻨﻨﺪ ﻭ ﺗﺎﺧﻴﺮ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ
ﻭ ﭼﻨﺎﻧﭽﻪ ﻣﻮﺍﺭﺩﻯ ﺍﺣﺴﺎﺱ ﺷﻮﺩ ﻛﻪ ﻧﺎﺷﻰ ﺍﺯ ﺿﻌﻒ ﻣﺪﻳﺮﻳﺘﻰ ﺍﺳﺖ،
ﮔﺰﺍﺭﺵ ﺩﻫﻨﺪ«.ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﺸﻮﺭ ﺍﻳﻤﻨﻰ ﺩﺭ ﻛﺸﻮﺭ
ﺭﺍ ﺍﺯ ﺑﻌﺪ ﻓﺮﻫﻨﮕﻰ ﺩﭼﺎﺭ ﺿﻌﻒ ﻣﻲﺩﺍﻧﺪ ﻭ ﻣﻲﮔﻮﻳﺪ »:ﻣﺴﺎﻓﺮﺍﻥ ﺑﺎﻳﺪ
ﻣﻄﻤﺌﻦ ﺑﺎﺷﻨﺪ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺑﺪﻭﻥ ﺩﺍﺷــﺘﻦ ﺷﺮﺍﻳﻂ ﺍﻳﻤﻨﻲ ﺍﺯ ﺯﻣﻴﻦ
ﺟﺪﺍ ﻧﻤﻰﺷــﻮﺩ ﻭ ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺗﺎﺧﻴﺮ ﻳﺎ ﺍﺑﻄﺎﻝ ﭘﺮﻭﺍﺯ ﺑﻪﺩﻟﻴﻞ ﻧﻘﺺ
ﻓﻨﻰ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﻧﺸــﺎﻧﻪ ﺍﺣﺴﺎﺱ ﻣﺴﺌﻮﻟﻴﺖ ﺩﺭ ﺷﺮﻛﺖﻫﺎ ﻭ ﻧﻈﺎﺭﺕ
ﺳﺎﺯﻣﺎﻥ ﺑﺮ ﺍﻳﻦ ﻓﺮﺁﻳﻨﺪ ﺍﺳﺖ ،ﺍﻣﺎ ﺍﮔﺮ ﻣﻮﺍﺭﺩﻯ ﺑﻪ ﺩﻟﻴﻞ ﻧﻘﺺ ﻣﺪﻳﺮﻳﺖ
ﻳﺎ ﺳﻮء ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺍﻳﺮﻻﻳﻦﻫﺎ ﺑﺎﺷــﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻘﺮﺭﺍﺕ ﺑﺎ ﺁﻧﻬﺎ
ﺑﺮﺧﻮﺭﺩ ﺧﻮﺍﻫﺪ ﺷﺪ«.
ﺍﻣﺎ ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺣﺎﺋﺰ ﺍﻫﻤﻴﺖ ﺍﺳــﺖ ﺗﺎﻛﻴﺪ ﻣﺴــﺌﻮﻻﻥ
ﺑﺨﺶ ﻫﻮﺍﻳﻰ ﻛﺸﻮﺭ ﺑﺮ ﻭﺭﻭﺩ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻏﺮﺑﻰ ﺍﺳﺖ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ
ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺑﺨﺶ ﺣﻤﻞﻭﻧﻘﻞ ﻣﻌﺘﻘﺪﻧﺪ» :ﺷﺮﻗﻰ ﻭ ﻏﺮﺑﻰ ﺑﻮﺩﻥ
ﻫﻮﺍﭘﻴﻤــﺎ ﺗﺎﺛﻴﺮﻯ ﺑﺮ ﺍﻳﻤﻨﻰ ﺁﻥ ﻧﺪﺍﺭﺩ ،ﭼﺮﺍﻛﻪ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﻪ ﻗﺮﺍﺭ
ﺍﺳــﺖ ﺗﻮﻟﻴﺪ ﺷﻮﺩ ﺑﺎﻳﺪ ﺗﻤﺎﻣﻰ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺭﺍ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ ﻭ ﭘﺲ ﺍﺯ ﺗﻮﻟﻴﺪ ﻧﻴﺰ ﻣﺮﺍﺣﻞ ﻣﺨﺘﻠﻒ ﺭﺍ ﺳﭙﺮﻯ ﻣﻰﻛﻨﺪ ﻭ ﭘﺲ
ﺍﺯ ﺗﺎﻳﻴﺪ ﻣﺮﺍﺟــﻊ ﺫﻯﺭﺑﻂ ﺍﺟﺎﺯﻩ ﭘﺮﻭﺍﺯ ﻣﻰﮔﻴــﺮﺩ ،ﻟﺬﺍ ﺗﺎ ﻣﺎﺩﺍﻣﻰ
ﻛﻪ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﺍﺯ ﻟﺤﺎﻅ ﺍﻳﻤﻨﻰ ﺗﺎﻳﻴﺪ ﻧﺸــﺪﻩ ﺑﺎﺷــﺪ ﺍﺟﺎﺯﻩ ﭘﺮﻭﺍﺯ
ﻧﻤﻰﮔﻴــﺮﺩ .ﺍﺯ ﺍﻳــﻦ ﺭﻭ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﺷــﺮﻗﻰ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﺍﻳﻤﻨﻰ
ﻫﺴــﺘﻨﺪ ﻛﻪ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺼﻮﺭ ﻏﻠﻄﻰ ﺍﺯ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ ﺣﺎﻟﻰ ﻛــﻪ ﺍﻳﻤﻨﻰ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪﻣﺴــﺎﺋﻞ ﻧﮕﻬﺪﺍﺭﻯ
ﻭ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻫﻮﺍﭘﻴﻤﺎ ﺑﺮﻣﻰﮔﺮﺩﺩ .ﺍﮔﺮ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪﺩﺭﺳــﺘﻰ
ﻧﮕﻬﺪﺍﺭﻯ ﻧﺸــﻮﺩ ﻭ ﻣﻮﺭﺩ ﭼﻚ ﻭ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ ﺑﻪ ﻃﻮﺭ
ﻃﺒﻴﻌﻰ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺩﭼﺎﺭ ﻣﺸــﻜﻞ ﻣﻰﺷﻮﺩ ﻭ ﺭﺑﻄﻰ ﺑﻪ ﺷﺮﻗﻰ
ﻭ ﻏﺮﺑﻰ ﺑﻮﺩﻥ ﺁﻥ ﻧﺪﺍﺭﺩ «.ﺑﻪﻃــﻮﺭﻯ ﻛﻪ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺍﻳﺮﺍﻥ ﺍﻳﺮﺗﻮﺭ
ﻣﻌﺘﻘﺪ ﺍﺳــﺖ» :ﺑﺎﺗﻮﺟﻪ ﺑﺎ ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺍﺧﻴﺮ ﺳﻴﺎﺳــﺖﻫﺎ ﺑﻪ
ﺳــﻤﺖ ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻏﺮﺑﻰ ﺭﻓﺘﻪ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ
ﻏﺮﺑﻰ ﺍﺯ ﻧﻈﺮ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻘﺮﻭﻥ ﺑﻪ ﺻﺮﻓﻪﺗﺮ ﺍﺯ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺷــﺮﻗﻰ
ﺍﺳــﺖ «.ﻣﻬﺪﻯ ﺻﺎﺩﻗﻰ ﺍﻓﺰﻭﺩ» :ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﻪﺩﻟﻴﻞ ﺗﺤﺮﻳﻢﻫﺎﻳﻰ
ﻛﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺑﺎﻟﻄﺒﻊ ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺷﺮﻗﻰ ﺁﺳﺎﻥﺗﺮ ﺍﺯ ﺧﺮﻳﺪ
ﻫﻮﺍﭘﻴﻤﺎﻯ ﻏﺮﺑﻰ ﺍﺳــﺖ ﺍﻣﺎ ﺳﻴﺎﺳــﺖﻫﺎ ﺑﻪ ﺍﻳﻦ ﺳــﻤﺖ ﺭﻓﺘﻪ ﺗﺎ
ﻫﻮﺍﭘﻴﻤﺎﻯ ﻏﺮﺑﻰ ﻭﺍﺭﺩ ﻧﺎﻭﮔﺎﻥ ﺷــﻮﺩ «.ﺻﺎﺩﻗﻰ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮﺍﻳﻨﻜﻪ
ﻫﻮﺍﭘﻴﻤﺎﻯ ﺷــﺮﻗﻰ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺍﻳﻤﻨﻰ ﺍﺳﺖ ،ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﺁﻧﭽﻪ
ﺩﺭ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﻣﻬﻢ ﺍﺳــﺖ ﻣﺼﺮﻑ ﺳﻮﺧﺖ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻻ ﺑﻮﺩﻥ
ﻫﺰﻳﻨﻪﻫﺎﻯ ﺗﻌﻤﻴﺮﻭﻧﮕﻬﺪﺍﺭﻯ ﺁﻧﻬﺎﺳــﺖ ﺍﻣﺎ ﺍﮔﺮ ﺑﻪ ﺳــﻤﺖ ﺧﺮﻳﺪ
ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻏﺮﺑــﻰ ﺑﺮﻭﻳﻢ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﺨﺶ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺍﺯ ﺍﻳﻦ
ﻫﺰﻳﻨﻪﻫﺎ ﺭﺍ ﻛﺎﻫﺶ ﺩﻫﻴﻢ«.
ﺍﻳﻦ ﺍﻣــﺎ ﻭﺍﮔﺮﻫــﺎ ﺩﺭ ﺣﺎﻟﻲ ﻣﻄﺮﺡ ﻣﻲﺷــﻮﺩ ﻛﻪ ﺩﺭ ﺷــﺮﺍﻳﻄﻲ
ﺷﺮﻛﺖﻫﺎﻱ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﺑﻪ ﻋﻠﺖ ﻣﺸــﻜﻼﺕ ﻣﺎﻟﻲ ﺩﭼﺎﺭ ﻣﺸﻜﻼﺕ
ﻓﺮﺍﻭﺍﻧﻲ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﻪﺭﻏــﻢ ﻭﻋﺪﻩﻫﺎﻱ ﺩﻭﻟﺖ ﺍﺯ ﺁﻧﻬﺎ
ﺣﻤﺎﻳﺖ ﻧﺸﺪﻩ ﺍﺳﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺳﺒﺐ ﺷﺪﻩ ﻫﺮ ﺭﻭﺯ ﺑﺮﻣﺸﻜﻼﺕ
ﺍﻳﻦ ﺑﺨﺶ ﺍﻓﺰﻭﺩﻩ ﺷــﻮﺩ ﭼﺮﺍﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑــﻪ ﺍﺭﺯﺍﻥ ﺑﻮﺩﻥ ﻧﺮﺥ ﺑﻠﻴﺖ
ﻫﻮﺍﭘﻴﻤﺎ ﺷــﺮﻛﺖﻫﺎﻯ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻧﻤﻰﺗﻮﺍﻧﻨــﺪ ﻫﺰﻳﻨﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ
ﺗﺎﻣﻴــﻦ ﻛﻨﻨﺪ .ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺍﻳﻤﻨﻰ ﻧﺎﻭﮔﺎﻥ ﺍﻓﺰﺍﻳــﺶ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ
ﺷــﺮﻛﺖﻫﺎﻯ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺑﺘﻮﺍﻧﻨﺪ ﺧﺪﻣﺎﺕ ﻣﻨﺎﺳﺐ ﺍﺭﺍﺋﻪ ﻛﻨﻨﺪ ﺑﺎﻳﺪ
ﺩﺭ ﻗﻴﻤﺖ ﺑﻠﻴﺖ ﻫﻮﺍﭘﻴﻤﺎ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺷــﻮﺩ ﻭ ﺑﻪ ﺳــﻤﺖ ﺁﺯﺍﺩﺳﺎﺯﻯ
ﻗﻴﻤﺖﻫــﺎ ﺣﺮﻛﺖ ﻛﻨﻴﻢ ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺑــﺎ ﺗﻘﻮﻳﺖ ﻧﺎﻭﮔﺎﻥ ﻫﻮﺍﻳﻰ،
ﺍﻳﻤﻨﻰ ﻧﻴﺰ ﺍﻓﺰﺍﻳﺶ ﻳﺎﺑﺪ.
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ﺑﻪﺻﺪﺍ ﺩﺭﺁﻣﺪﻥ ﺁژﻳﺮ ﻗﺮﻣﺰ ﺩﺭ ﺳﻴﺴﺘﻢ ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸﻮﺭ
ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻤﻨﻲ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺷﻮﺩ
ﻋﻠﻴﺮﺿﺎ ﺍﺭﺯﻧﺪﻩ
ﻛﺎﺭﺷﻨﺎﺱ ﻓﺎﻛﺘﻮﺭﻫﺎﻱ ﺍﻧﺴﺎﻧﻲ ﺩﺭ ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻱ
ﺍﻳﻨﻜﻪ ﺑﮕﻮﻳﻴــﻢ ﺣﺎﺩﺛﻪ ﺧﺒﺮ ﻧﻤﻲﻛﻨﺪ
ﻣﻮﺿﻮﻋﻰ ﺑﻪ ﺷــﺪﺕ ﻏﻠﻂ ﺍﺳﺖ .ﺣﺎﺩﺛﻪ
ﻧﻪﺗﻨﻬﺎ ﺧﺒــﺮ ﻣﻲﻛﻨﺪ ﺑﻠﻜــﻪ ﺧﺒﺮ ﻭﻗﻮﻉ
ﺭﺍ ﭘﻴــﺶ ﺍﺯ ﻭﺍﻗﻊ ﺷــﺪﻥ ﺑﺎﺻﺪﺍﻳﻰ ﺑﻠﻨﺪ
ﺍﻋﻼﻡ ﻣــﻲﺩﺍﺭﺩ .ﺩﺭ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺟﺪﺍﮔﺎﻧﻪ،
ﺩﻭ ﺩﺍﻧﺸــﻤﻨﺪ ﻋﻠــﻢ ﺍﻳﻤﻨﻰ ﺑــﻪ ﻧﺎﻡﻫﺎﻯ
ﺑﻴﺮﺩ ﻭ ﻫﺎﻧﺮﻳﺶ ﻧﺸــﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﻭﻗﻮﻉ
ﺣﻮﺍﺩﺙ ﺑﺰﺭگ ﻭ ﻛﺸــﻨﺪﻩ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣﺴــﺘﻘﻴﻢ ﺑﺎ ﺣﻮﺍﺩﺙ ﺟﺰﺋﻰ ﻭ
ﺷﺒﻪﺣﻮﺍﺩﺙ ﻫﺴﺘﻨﺪ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺑﻴﺮﺩ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﺎﻧﺪﻩ ﻛﻪ ﺑﻪ ﺍﺯﺍﻱ
600ﺭﻭﻳﺪﺍﺩﻯ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﺧﺮﺍﺑﻰ ﺩﺳﺘﮕﺎﻩﻫﺎ ﻳﺎ ﺁﺳﻴﺐ ﺑﻪ ﭘﺮﺳﻨﻞ
ﻣﻲﺷﻮﺩ ﺷﻤﺎ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺷﺎﻫﺪ 30ﺣﺎﺩﺛﻪ ﻣﻨﺠﺮ ﺑﻪﺧﺮﺍﺑﻰ ﺩﺳﺘﮕﺎﻩ،
10ﺣﺎﺩﺛــﻪ ﺟﺰﺋﻰ ﻭ ﻳﻚ ﺣﺎﺩﺛﻪ ﻣﻬﻢ ﺧﻮﺍﻫﻴــﺪ ﺑﻮﺩ ﻭ ﻫﺎﻧﺮﻳﺶ ﺍﻳﻦ
ﺍﻋﺪﺍﺩ ﺭﺍ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺩﻳﮕﺮ ﺍﺭﺍﺋﻪ ﻧﻤﻮﺩﻩ ﺍﺳــﺖ ،ﺍﻣﺎ ﻫﺮ ﺩﻭ ﺩﺍﻧﺸﻤﻨﺪ ﺑﻪ
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺻﺤﻪ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ ﻛﻪ ﺗﻌﺪﺍﺩ ﺭﻭﻳﺪﺍﺩﻫﺎ ﻭ ﺷﺒﻪﺣﻮﺍﺩﺙ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﺑﻪ ﻣﺜﺎﺑﻪ ﺯﻧﮓ ﺧﻄﺮﻯ ﺑﺮﺍﻯ ﻭﻗﻮﻉ ﺣﻮﺍﺩﺙ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ .ﻫﺮ
ﭼﻨﺪ ﻣﻄﺎﻟﻌﻪ ﺍﻳﻦ ﺩﻭ ﺩﺭ ﺻﻨﺎﻳﻌﻰ ﻏﻴﺮ ﺍﺯ ﺻﻨﺎﻳﻊ ﻫﻮﺍﻧﻮﺭﺩﻯ ﺑﻮﺩﻩ ﺍﻣﺎ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺻﺤﺖ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﺭﺍ ﺧﺪﺷﻪﺩﺍﺭ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ.
ﭼﻨﺪ ﻣﺎﻫﻰ ﺍﺯ ﻭﻗﻮﻉ ﺳــﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺩﺭ ﻛﺸــﻮﺭ ﻣﻲﮔﺬﺭﺩ ﻭ ﻣﺜﻞ
ﮔﺬﺷﺘﻪ ﺳﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺗﻮﭘﻮﻟﻮﻑ ﻛﺎﺳﭙﻴﻦ ﻭ ﺳﺎﻧﺤﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ
ﺍﻳﻠﻮﺷــﻴﻦ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﻣﺸﻬﺪ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﺪ .ﻛﻼ ﺣﺎﻓﻈﻪ
ﺣﺎﺩﺛــﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺍﺳــﺖ ﻭ ﻫﻤﻴﻦ ﺑﺎﻋﺚ ﻣﻲﺷــﻮﺩ
ﺑﻪ ﺳــﺮﻋﺖ ﺑﺎ ﻣﻮﺿﻮﻉ ﻛﻨــﺎﺭ ﺑﻴﺎﻳﻴﻢ ﻭ ﻓﺮﺍﻣﻮﺵ ﻛﻨﻴــﻢ ﻛﻪ ﺑﺎﻳﺪ ﭼﻪ
ﺩﺭﺱﻫﺎﻳﻰ ﺍﺯ ﺣﻮﺍﺩﺙ ﻣﻲﮔﺮﻓﺘﻴﻢ.
ﭘﺲ ﺍﺯ ﻭﻗﻮﻉ ﺣﻮﺍﺩﺙ ﻓﻮﻕ ﻛﻪ ﭘﻴﺎﻣﺪﻫﺎﻳﻰ ﺑﻪﺷــﺪﺕ ﺳــﻨﮕﻴﻦ
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ﺩﺍﺷــﺘﻨﺪ ﺧﺒﺮﻫﺎﻳــﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﭼﻨﺪﻳﻦ ﺷــﺒﻪ ﺣﺎﺩﺛــﻪ ﺟﺰﺋﻰ ﺩﺭ
ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸﻮﺭ ﮔﺰﺍﺭﺵ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺎﺯﮔﺸﺖ ﻫﻮﺍﭘﻴﻤﺎﻯ
TU-154Mﺍﻳﺮﺍﻥ ﺍﻳﺮﺗﻮﺭ ﺑﻪ ﺷــﻤﺎﺭﻩ ﭘﺮﻭﺍﺯ 970ﺩﺭ ﺁﺫﺭﻣﺎﻩ ﺟﺎﺭﻯ
ﺍﺯ ﺭﻭﻯ ﺷــﻬﺮ ﻣﻘﺼﺪ ﻳﺎ ﺑﻪﻗﻮﻟﻰ Divertﻛــﺮﺩﻥ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﺩﻟﻴﻞ
ﻧﻘﺎﻳﺺ ﻓﻨﻰ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ،ﺩﻳﮕﺮ ﺷــﺒﻪﺣﺎﺩﺛﻪ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﺩﺭ
ﺩﺳــﺘﻪ ﺑﻨﺪﻯ ﺩﻳﮕﺮﻯ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ .ﺑﻪﻭﺿﻌﻴﺖ ﺭﻭﺯﺍﻧﻪ ﺳــﻔﺮﻫﺎﻯ
ﻫﻮﺍﻳﻰ ﻛﺸﻮﺭ ﻧﮕﺎﻩ ﻛﻨﻴﺪ:
-1ﻫﻮﺍﭘﻴﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺍﻳﺮ ﺍﻣــﺮﻭﺯ ﭘﺲ ﺍﺯ ﭘﺮﻭﺍﺯ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﭘﻴﺶ ﺍﺯ
ﻓﺮﻭﺩ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﺷﻬﺮﻛﺮﺩ ﺩﭼﺎﺭ ﻧﻘﺺ ﻓﻨﻰ ﺷﺪ ﻭ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎﺯﮔﺸﺖ.
)ﻳﻜﻢ ﺁﺫﺭﻣﺎﻩ (1388
-2ﭘﺮﻭﺍﺯ ﺷﻤﺎﺭﻩ 970ﺍﻳﺮﺍﻥ ﺍﻳﺮﺗﻮﺭ ﻛﻪ ﺍﺯ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺭﻫﺴﭙﺎﺭ
ﻣﺸﻬﺪ ﺑﻮﺩ ،ﺩﭼﺎﺭ ﻧﻘﺺ ﻓﻨﻲ ﺷﺪ) .ﺩﻭﻡ ﺁﺫﺭ (1388
-3ﭘﺮﻭﺍﺯ ﺷﻤﺎﺭﻩ 589ﺗﻬﺮﺍﻥ ـ ﻣﺸﻬﺪ ﺑﻮﻳﻴﻨﮓ ﺷﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ
ﺁﺳﻤﺎﻥ ،ﺷﺐ ﮔﺬﺷﺘﻪ ﭘﺲ ﺍﺯ ﺷﺶ ﺳﺎﻋﺖ ﺗﺎﺧﻴﺮ ﺍﻧﺠﺎﻡ ﺷﺪ ﺍﻣﺎ ﭘﺲ ﺍﺯ
45ﺩﻗﻴﻘﻪ ﭘﺮﻭﺍﺯ ﺑﻪ ﺩﻟﻴﻞ ﺑﺮﻭﺯ ﻧﻘﺺ ﻓﻨﻰ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎﺯﮔﺸﺖ ﻭ ﻣﺠﺪﺩﺍ
ﭘﺲ ﺍﺯ ﺷﺶ ﺳﺎﻋﺖ ،ﺷﺶ ﺻﺒﺢ ﺑﺎ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻓﻮﻛﺮ ﺟﺎﻳﮕﺰﻳﻦ ﺷﺪﻩ،
ﺍﻧﺠﺎﻡ ﺷﺪ 7) .ﺁﺑﺎﻥﻣﺎﻩ (1388
-4ﻓﻮﻛﺮ 100ﺍﻳﺮﺍﻥ ﺍﻳﺮ ﺑﻪ ﺷﻤﺎﺭﻩ ﭘﺮﻭﺍﺯ 298ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﻭﺷﻨﺒﻪ
ﭘﻨﺠﻢ ﻣﺮﺩﺍﺩ 1388ﺳــﺎﻋﺖ 18:30ﺍﺯ ﺗﻬﺮﺍﻥ ﺑﻪ ﺳــﻤﺖ ﻳﺰﺩ ﭘﺮﻭﺍﺯ
ﻛﻨﺪ ،ﺑﻌﺪ ﺍﺯ ﺣﺪﻭﺩ 5ﺳــﺎﻋﺖ ﺗﺎﺧﻴﺮ ،ﺑﻪﺩﻟﻴــﻞ ﻧﻘﺺ ﻓﻨﻰ ﺍﺯ ﺍﻧﺘﻬﺎﻯ
ﺑﺎﻧﺪ ﺑــﻪ ﭘﺎﺭﻛﻴﻨﮓ ﺑﺮﻣﻲﮔﺮﺩﺩ ﻭ ﻫﻮﺍﭘﻴﻤﺎ ﺑﺎ ﻳــﻚ ﻓﺮﻭﻧﺪ ﻓﻮﻛﺮ ﺩﻳﮕﺮ
ﺗﻌﻮﻳﺾ ﻣﻲﺷﻮﺩ.
-5ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻣﺴﺎﻓﺮﺑﺮﻯ ﺍﻳﺮﺑﺎﺱ ﺑﺎ 258ﻣﺴﺎﻓﺮ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ
ﺍﻫﻮﺍﺯ ﺑﻪ ﺩﻟﻴﻞ ﻧﻘﺺ ﻓﻨﻰ ﺩﺭ ﺳﻴﺴــﺘﻢ ﺗﺮﻣﺰ ﻗــﺎﺩﺭ ﺑﻪ ﻭﺭﻭﺩ ﻋﺎﺩﻯ ﺑﻪ
ﻓﺮﻭﺩﮔﺎﻩ ﻧﺸﺪ 24 ) .ﺁﺑﺎﻥﻣﺎﻩ (1388
-6ﭘﺮﻭﺍﺯﺷﻤﺎﺭﻩ 915ﺗﻬﺮﺍﻥـﺁﺑﺎﺩﺍﻥﺷﺮﻛﺖﻫﻮﺍﭘﻴﻤﺎﻳﻰﺍﻳﺮﺍﻥﺍﻳﺮﺗﻮﺭ
ﺑﻪ ﺩﻟﻴﻞ ﺑﺮﻭﺯ ﻣﺸﻜﻞ ﻓﻨﻲ ﺍﻧﺠﺎﻡ ﻧﺸﺪ 7 ) .ﺁﺑﺎﻥﻣﺎﻩ (1388
ﺍﻳﻦ ﺍﺧﺒﺎﺭﻯ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﮔﺰﺍﺭﺵ ﺷــﺪﻩ ﻭ ﺩﺭ ﺫﻫﻦ
ﻣﻦ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳــﺖ .ﺳــﺎﻳﺮ ﺭﻭﻳﺪﺍﺩﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﻛﻪ ﮔﺰﺍﺭﺵ
ﻧﻤﻲﺷﻮﻧﺪ ﺭﺍ ﺧﺪﺍ ﻋﺎﻟﻢ ﺍﺳﺖ .ﺁﻳﺎ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﺳﻘﻮﻁ ﻛﻨﺪ،
Write Offﺷــﻮﺩ ﻭ ﻋﻬﺪﻩﺍﻯ ﻛﺸﺘﻪ ﺷــﻮﻧﺪ ﺗﺎ ﻣﺪﺗﻰ ﺩﺭ ﺧﺼﻮﺹ
ﺍﻫﻤﻴﺖ ﺍﻳﻤﻨﻰ ﺑﺸــﻨﻮﻳﻢ ﻭ ﺑﻌــﺪ ﺍﺯ ﺁﻥ ﻫﻤﻪ ﭼﻴﺰ ﻣﺠــﺪﺩﺍ ﺑﻪ ﻭﺭﻃﻪ
ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﻮﺩ؟
ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺩﺭ ﺣﺎﺩﺛﻪ ﺍﻳﻠﻮﺷﻴﻦ ﺯﻭﺩ ﺭﺳﻴﺪﻥ ﺧﻠﺒﺎﻥ ﺑﻪ ﻣﺸﻬﺪ
ﻭ ﺳــﺮﻋﺖ ﺑــﺎﻻﻯ ﺁﻥ ﺩﻟﻴﻞ ﺣﺎﺩﺛﻪ ﺍﻋﻼﻡ ﺷــﺪ ،ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ
ﺑﺮ ﺍﺳــﺎﺱ ﺍﻋﻼﻡ ﻣﺴــﺌﻮﻻﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﭘﺮﻭﺍﺯ ﺩﻳﮕــﺮﻯ ﻓﺎﺻﻠﻪ
ﻫﻮﺍﻳﻰ ﺗﻬﺮﺍﻥ -ﻣﺸﻬﺪ ﺭﺍ ﺩﺭ 41ﺩﻗﻴﻘﻪ ﻣﻲﭘﻴﻤﺎﻳﺪ ﻭ ﺑﻪﺩﻟﻴﻞ ﻧﻘﺺ
ﻓﻨﻰ Divertﻛﺮﺩﻩ ﻭ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ) .ﺧﺒﺮ ﺁﻧﻼﻳﻦ ﺗﺎﺭﻳﺦ
ﺳــﻮﻡ ﺁﺫﺭ ﻣﺎﻩ 1388ﺷــﻤﺎﺭﻩ ﻣﻄﻠﺐ (26173ﻋﺪﻡ ﻫﻤﺨﻮﺍﻧﻰ
ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﺑﻪ ﺩﻟﻴﻞ ﺭﻳﺸﻪﻳﺎﺑﻰ ﻧﻜﺮﺩﻥ ﺣﻮﺍﺩﺙ ﺑﻪ ﺷﻜﻞ ﺻﺤﻴﺢ ﻭ
ﻋﻠﻤﻲﺍﺳــﺖ ﭼﺮﺍ ﻛﻪ ﺍﺯ ﻧﻈﺮ ﻗﺪﺭﺕ ﻣﻮﺗﻮﺭ ﻭ ﺣﺪﺍﻛﺜﺮ ﺳﺮﻋﺖ ﺑﻴﻦ
ﺍﻳﻦ ﺩﻭ ﻫﻮﺍﭘﻴﻤﺎ )ﺗﻮﭘﻮﻟﻮﻑ ﻭ ﺍﻳﻠﻮﺷــﻴﻦ( ﺗﻔﺎﻭﺕ ﻓﺎﺣﺸــﻰ ﻭﺟﻮﺩ
ﻧﺪﺍﺭﺩ .ﻳﺎﻓﺘﻪﻫﺎﻯ ﻣﺎ ﺍﺯ ﺣﻮﺍﺩﺙ ﺑﺴــﻴﺎﺭ ﺳــﻄﺤﻰ ﺍﺳﺖ ﻭ ﺑﻪﺭﻏﻢ
ﻫﺰﻳﻨﻪﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻛﻪ ﺩﺭ ﭘﻰ ﻫﺮ ﺣﺎﺩﺛﻪ ﻣﺘﺤﻤﻞ ﻣﻲﺷﻮﻳﻢ ﻣﻄﻠﺐ
ﺯﻳﺎﺩﻯ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻲﺁﻣﻮﺯﻳﻢ ﭼﺮﺍ ﻛــﻪ ﺍﺣﺘﻤﺎﻻ ﺑﻪ ﻻﻳﻪﻫﺎﻯ ﺯﻳﺮﻳﻦ
ﻭ ﺭﻳﺸــﻪﺍﻯ ﻭﻗﻮﻉ ﺣــﻮﺍﺩﺙ ﺗﻮﺟﻬﻰ ﻧﻤﻲﻛﻨﻴﻢ .ﺳــﺮﻋﺖ ﺑﺎﻻﻯ
ﻫﻮﺍﭘﻴﻤــﺎ ﻳﻚ ﺩﻟﻴﻞ ﺁﻧﻰ ﻳﺎ Immediate causeﺑﻪ ﺣﺴــﺎﺏ
ﻣﻲﺁﻳﺪ ﻭ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﺩﻻﻳﻞ ﺭﻳﺸﻪﺍﻯ ﻳﺎ Root Causeﻫﺎ
ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺑﻴﺸــﺘﺮﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩ؛ ﻛﺎﺭﻯ ﻛﻪ ﺳﺎﺯﻣﺎﻥﻫﺎﻳﻰ
ﻣﺎﻧﻨــﺪ ﻫﻴﺎﺕ ﻣﻠﻰ ﺍﻳﻤﻨــﻰ ﺣﻤﻞ ﻭ ﻧﻘــﻞ ) (NTSBﺩﺭ ﺁﻣﺮﻳﻜﺎ
ﻭ ﻛﺎﻧﺎﺩﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻨﺪ .ﺍﺷــﺘﺒﺎﻩ ﻧﻴﺴــﺖ ﻛﻪ ﻣﻲﮔﻮﻳﻨﺪ ﺩﺭﺻﺪ
ﺑﺎﻻﻳﻰ ﺍﺯ ﺣﻮﺍﺩﺙ ﺑﻪ ﺩﻟﻴﻞ ﺧﻄﺎﻫﺎﻯ ﺍﻧﺴــﺎﻧﻰ ﺑﻪ ﻭﻗﻮﻉ ﻣﻲﭘﻴﻮﻧﺪﺩ
)ﺑﻴﺶ ﺍﺯ 80ﺩﺭﺻﺪ( .ﺍﻳﻦ ﺍﺷــﺘﺒﺎﻩ ﺍﺳــﺖ ﻛﻪ ﻓﻘﻂ ﺧﻠﺒﺎﻥ ﻭ ﺗﻴﻢ
ﭘﺮﻭﺍﺯﻯ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻧﺴﺎﻥﻫﺎﻯ ﻣﻤﻜﻦﺍﻟﺨﻄﺎ ﺗﻠﻘﻰ ﻛﻨﻴﻢ .ﺑﺨﺶ
ﺯﻳﺎﺩﻯ ﺍﺯ ﺧﻄﺎﻫﺎﻯ ﺍﻧﺴــﺎﻧﻰ ﺑﻪﺧﻄﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺳﻴﺴﺘﻢ ﻣﺮﺗﺒﻂ
ﺍﺳــﺖ .ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺍﻳﻨﻜﻪ ﺧﻄﺎﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺑﺨﺶ ﻣﺪﻳﺮﻳﺘﻰ
ﻭ ﺳــﺎﺯﻣﺎﻧﻰ ﻋﻮﺍﻗﺒﻰ ﺑﺴﻴﺎﺭ ﻓﺎﺟﻌﻪ ﺑﺎﺭﺗﺮ ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺗﻮﺟﻪ ﻭ ﺗﻌﻤﻴﻖ
ﻛﻤﺘــﺮﻯ ﺩﺭ ﺯﻣﻴﻨﻪ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻣﻲﺷــﻮﺩ .ﺩﺭ ﺗﺤﻘﻴــﻖ ﭘﻴﺮﺍﻣﻮﻥ
ﺣﻮﺍﺩﺙ ﻓﻘﻂ ﻻﻳﻪﻫﺎﻯ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺭﺍ ﻣﻲﺷﻜﺎﻓﻴﻢ ﻭ ﺍﺯ ﺗﻼﺵ ﺩﺳﺖ
ﻣﻲﻛﺸــﻴﻢ ﭼﺮﺍ ﻛﻪ ﺳﺎﺯﻣﺎﻧﻰ ﻣﺴــﺘﻘﻞ ﻭ ﻣﺘﺨﺼﺺ ﻭ ﻣﺴﺌﻮﻝ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺭ ﻛﺸــﻮﺭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﻛﺴﻰ ﻫﻢ
ﺗﻤﺎﻳﻠﻲ ﺑﻪ ﺭﻭﺷــﻦ ﻛﺮﺩﻥ ﺍﻳﻦ ﭼﺮﺍﻍ ﻧﺪﺍﺭﺩ.
ﺗﻌﺪﺍﺩ ﺣﻮﺍﺩﺙ ﺟﺰﺋﻰ ﻭ ﺷــﺒﻪﺣﻮﺍﺩﺙ ﺩﺭ ﺷــﺮﻛﺖﻫﺎﻯ ﻫﻮﺍﻳﻰ
ﺭﻭ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﻘﻄﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺣﺎﺩﺛﻪ ﺩﺍﺭﺩ ﺧﺒﺮ
ﻣﻲﻛﻨﺪ! ﺍﮔﺮ ﻓﻜﺮﻯ ﺑﻪ ﺣﺎﻝ ﺳﻴﺴــﺘﻢ ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸــﻮﺭ ﺁﻥ ﻫﻢ ﺑﻪ
ﺷﻜﻞ ﺭﻳﺸﻪﺍﻯ ،ﻧﻈﺎﻡﻳﺎﻓﺘﻪ ﻭ ﻣﻮﺛﺮ ﻧﺸﻮﺩ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻭﻗﻮﻉ ﺣﻮﺍﺩﺛﻰ
ﺩﻳﮕﺮ ﺑــﻮﺩ .ﺩﺭ ﻧﻤﻮﻧﻪﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺑﺎﻻ ﺫﻛﺮ ﻛﺮﺩﻡ ﺍﻧــﻮﺍﻉ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ
ﺭﺍ ﻣﻲﺗﻮﺍﻧﻴــﺪ ﺑﻴﺎﺑﻴﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺯﻳــﺎﺩ ﺑﻪ ﻧﻮﻉ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ
ﻣﺮﺗﺒﻂ ﻧﻴﺴﺖ ﻭ ﺑﺎﻳﺪ ﺭﻳﺸــﻪ ﺁﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﻰ ﺩﻳﮕﺮ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ.
ﭼﻨﺪ ﻣﺎﻩ ﭘﻴﺶ ﺧﻮ ِﺩ ﻣﻦ ﺑﺮﺍﻯ ﺳــﻔﺮ ﺑﻪ ﻣﺎﻫﺸــﻬﺮ ﺩﻭ ﺑﺎﺭ ﻫﻮﺍﭘﻴﻤﺎﻯ
ﺍﻳﺮﺑﺎﺱ ﻣﺎﻫﺎﻥ ﺭﺍ ﺳﻮﺍﺭ ﺷﺪﻡ ﻭ ﻫﺮ ﺑﺎﺭ ﻣﺠﺒﻮﺭ ﺑﻪ ﭘﻴﺎﺩﻩ ﺷﺪﻥ ﺑﻪ ﺩﻟﻴﻞ
ﻧﻘﺺ ﻓﻨﻰ ﺷﺪﻳﻢ ﻭ ﺩﺭ ﺁﺧﺮ ﺍﻳﻦ ﻧﻘﺺ ﻓﻨﻰ ﻣﻨﺠﺮ ﺑﻪ ﺍﺑﻄﺎﻝ ﭘﺮﻭﺍﺯ ﺷﺪ.
ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺑﺮﺍﻳﻢ ﺟﺎﻟﺐ ﺑﻮﺩ ﺍﻃﻼﻉ ﺭﺳﺎﻧﻰ ﺳﺮﻣﻬﻤﺎﻧﺪﺍﺭ ﭘﺮﻭﺍﺯ ﺑﻮﺩ
ﻛﻪ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﺗﺎﺧﻴﺮﻯ ﺣﺪﻭﺩ ﭼﻬﺎﺭ ﺳﺎﻋﺖ
ﻭ ﺩﻭﺑﺎﺭ ﺳﻮﺍﺭ ﻭ ﭘﻴﺎﺩﻩ ﺷــﺪﻥ ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎ ﻣﻲﮔﻔﺖ» :ﺑﺎﻳﺪ ﺧﻮﺷﺤﺎﻝ
ﻭ ﻣﻤﻨﻮﻥ ﺑﺎﺷــﻴﺪ ﻛﻪ ﻣﺎ ﺍﻋﻼﻡ ﻣﻲﻛﻨﻴﻢ ﻧﻘﺺ ﻓﻨــﻰ ﺩﺍﺭﻳﻢ ﻭ ﭘﺮﻭﺍﺯ
ﻧﻤﻲﻛﻨﻴﻢ« .ﻣﻬﻤﺎﻧﺪﺍﺭﺍﻥ ﻭ ﺧﺪﻣﻪ ﭘﺮﻭﺍﺯ ﺧﻮﺩ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﺻﻨﻌﺖ
ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸﻮﺭ ﺑﺎ ﺧﻄﺮ ﻛﺮﺩﻥ ﻭ ﺻﺮﻑ ﺍﻧﺮژﻯ ﺯﻳﺎﺩ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻩ ﺍﺳﺖ
ﻭ ﺷﺎﻳﺪ ﺍﻻﻥ ﺑﻬﺘﺮﻳﻦ ﺯﻣﺎﻥ ﺑﺎﺷﺪ ﻛﻪ ﺍﺯ ﻣﻬﻤﺎﻧﺪﺍﺭﺍﻥ ،ﺳﺮ ﻣﻬﻤﺎﻧﺪﺍﺭﺍﻥ،
ﻣﻬﻨﺪﺳــﺎﻥ ﭘﺮﻭﺍﺯ ﻭ ﺧﻠﺒﺎﻧﺎﻥ ﺑﺎﺑﺖ ﺭﻳﺴــﻜﻰ ﻛﻪ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﻣﺎ ﺑﻪ
ﻣﻘﺼﺪ ﻋﺎﻟﻤــﺎ ﻭ ﻋﺎﻣﺪﺍ ﻣﻲﭘﺬﻳﺮﻧﺪ ﺗﺸــﻜﺮ ﻭ ﻗﺪﺭﺩﺍﻧﻰ ﻛﻨﻴﻢ .ﺍﻣﺎ ﺍﻳﻦ
ﺟﺎﻧﻔﺸــﺎﻧﻰﻫﺎ ﺗﺎ ﻛﻰ ﻭ ﺑﻪ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺎﻧﻊ ﺍﺯ ﺗﻮﺳﻌﻪ ﻭ ﻭﻗﻮﻉ
ﺳﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺷــﻮﺩ؟ ﺗﺎ ﻛﻰ ﺑﺎﻳﺪ ﺑﻪ ﺗﺒﺤﺮ ﺧﻠﺒﺎﻧﺎﻥ ﻭ ﺧﺪﻣﻪ ﭘﺮﻭﺍﺯﻯ
ﺍﻣﻴﺪ ﺑﺒﻨﺪﻳﻢ؟ ﺁﻳﺎ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺗﺒﺤﺮ ﻛﺎﺭﮔﺸﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟
ﺑﺤﺚﻓﺎﻛﺘﻮﺭﻫﺎﻯﺍﻧﺴﺎﻧﻰﻣﻮﺿﻮﻋﻰﺍﺳﺖﻛﻪﺩﺭﺻﻨﻌﺖﻫﻮﺍﻧﻮﺭﺩﻯ
ﺍﻳﺮﺍﻥﺑﻪﺁﻥﺗﻮﺟﻪﻛﺎﻓﻰﻭﻭﺍﻓﻰﻧﻤﻲﺷﻮﺩ.ﺗﻴﻢﭘﺮﻭﺍﺯﻯﺍﺯﺧﻠﺒﺎﻥﮔﺮﻓﺘﻪﺗﺎ
ﻣﻬﻤﺎﻧﺪﺍﺭﺍﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺁﻣﻮﺯﺵ ﻧﻤﻲﺑﻴﻨﻨﺪ .ﺍﻃﻼﻋﺎﺕ ﺷﺮﻛﺖﻫﺎﻫﻢ
ﺩﺭﺍﻳﻦﺯﻣﻴﻨﻪﻛﺎﻓﻰﻧﻴﺴﺖ.ﺑﻪﻋﻨﻮﺍﻥﻣﺜﺎﻝﺩﺭﻳﻜﻰﺍﺯﺷﺮﻛﺖﻫﺎﻯﺑﺰﺭگ
ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﺸــﻮﺭ ﻛﻪ ﺗﻌﺪﺍﺩ ﭘﺮﻭﺍﺯﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﺧﻮﺩ ﺩﺍﺭﺩ
ﻭ ﺣﺘﻰ ﺭﻗﻴﺒﻰ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ ﺍﻳﺮ ﺑﻪﺣﺴﺎﺏ ﻣﻲﺁﻳﺪ ،ﭘﺮﻭﺍﺯﻫﺎ ﺑﻪ ﺷﻜﻞ Set
Crewﺍﻧﺠﺎﻡﻣﻲﺷﻮﺩﺑﻪﺍﻳﻦﻣﻌﻨﻰﻛﻪﺗﻴﻢﭘﺮﻭﺍﺯﻯﻫﻤﻴﺸﻪﻭﻫﻤﻮﺍﺭﻩﺑﺎ
ﻫﻢﭘﺮﻭﺍﺯﻣﻲﻛﻨﻨﺪﻭﺗﻐﻴﻴﺮﻯﺩﺭﺗﻴﻢﻫﺎ ﺍﻳﺠﺎﺩﻧﻤﻲﺷﻮﺩ.
ﺍﻳــﻦ ﻣﻮﺿــﻮﻉ ﺷــﺎﻳﺪ ﺍﺯ ﻧﻈــﺮ ﻗﻮﺍﻧﻴــﻦ ﺗﻨﻈﻴــﻢ ﺑﺮﻧﺎﻣــﻪ
) (Flight Schedulingﻗﺎﻧﻮﻧﻰ ﺑﺎﺷﺪ ﺍﻣﺎ ﺗﻴﻤﻲﻛﻪ ﻫﻤﻴﺸﻪ
ﺑﺎ ﻫﻢ ﭘــﺮﻭﺍﺯ ﻣﻲﻛﻨﻨﺪ ﻣﻲﺗﻮﺍﻧﻨــﺪ ﺩﻭ ﻋﻤﻠﻜــﺮﺩ ﻣﺨﺘﻠﻒ ﺭﺍ ﺭﻗﻢ
ﺑﺰﻧﻨﺪ .ﺷــﺎﻳﺪ ﺗﻨﻈﻴﻢ ﺑﺮﻧﺎﻣــﻪ ﺍﻳﻦ ﺍﻳﺮﻻﻳﻦ ﺑﺎ ﺍﻳﻦ ﺑــﺎﻭﺭ ﻛﻪ ﺗﻴﻤﻲ
ﻛﻪ ﻫﻤﻴﺸــﻪ ﺑﺎ ﻫﻢ ﻛﺎﺭ ﻣﻲﻛﻨﻨــﺪ ﺑﻬﺘﺮ ﻭ ﻣﻨﺎﺳــﺐﺗﺮ ﺑﺎ ﻳﻜﺪﻳﮕﺮ
ﻫﻤﺎﻫﻨــﮓ ﻣﻲﺷــﻮﻧﺪ ﻭ ﻳﻜﺪﻳﮕــﺮ ﺭﺍ ﭘﻴــﺪﺍ ﻣﻲﻛﻨﻨﺪ ،ﺳﻴﺴــﺘﻢ
Set Crewﺭﺍ ﺍﺟﺮﺍﻳﻰ ﻧﻤﻮﺩﻩ ﺍﺳــﺖ.
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺭﻭﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺍﺭﺩ ﻭ ﺭﻭﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻣﻲﺗﻮﺍﻧﺪ
ﺍﻳﻦ ﺑﺎﺷﺪ ﻛﻪ ﺗﻴﻤﻲ ﻛﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﻫﻢ ﭘﺮﻭﺍﺯ ﻣﻲﻛﻨﺪ ﺑﻪ ﺩﻟﻴﻞ ﺭﻓﺎﻗﺖ ﻭ
ﺗﺠﺎﻧﺴﻰ ﻛﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻪ ﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﺍﻋﺘﻤﺎﺩﻯ ﻛﺎﺫﺏ ﺑﻪ ﻫﻢ ﺩﺍﺷﺘﻪ
ﻭ ﺧﻄﺎﻫﺎﻯ ﻳﻜﺪﻳﮕﺮ ﺭﺍ ﭼﻚ ﻧﻜﻨﻨﺪ ،ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺑﺎﻭﺭ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻛﻪ
ﻫﻤﻜﺎﺭﺷﺎﻥ ﺍﻧﺴﺎﻥ ﺩﻗﻴﻖ ﻭ ﻣﻨﻈﻤﻲ ﺍﺳﺖ .ﻛﺎﻓﻰ ﺍﺳﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻳﻚ ﺑﺎﺭ ﺧﻄﺎ ﺑﻮﺩﻩ ﺑﺎﺷــﺪ ،ﻫﻤﻴﻦ ﻳﻚﺑﺎﺭ ﺑﺮﺍﻯ ﻭﻗﻮﻉ ﻓﺎﺟﻌﻪ ﻛﻔﺎﻳﺖ
ﻣﻲﻛﻨﺪ .ﺑﻪﻳﺎﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ ﻛﻪ ﺳﻴﺴــﺘﻢﻫﺎ ﺑﺎﻳﺪ ﺍﻣﻜﺎﻥ ﺧﻄﺎ ﺭﺍ ﺍﺯ
ﺍﻧﺴﺎﻥﻫﺎ ﺑﮕﻴﺮﻧﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻣﻲﺑﻴﻨﻴﻢ ﺳﻴﺴﺘﻢﻫﺎ ﺧﻮﺩ ﻓﺮﺻﺖ ﺧﻄﺎ
ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﻨﺪ.
ﺧﺮﻳﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺟﺪﻳﺪ ﺑﺎ ﺳﻦ ﻛﻢ ﺷﺎﻳﺪ ﮔﺮﻩ ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻯ
ﻛﺸــﻮﺭ ﺭﺍ ﺑﺎﺯ ﻧﻜﻨﺪ .ﺑﻴﻤﺎﺭﻯ ﺻﻨﻌﺖ ﻫﻮﺍﻧــﻮﺭﺩﻯ ﻣﺎ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺟﺎﻳﻰ
ﺩﻳﮕﺮ ﺟﺴــﺖﻭﺟﻮ ﻛﺮﺩ ﻭ ﻳﺎﻓﺖ ﭼﺮﺍ ﻛﻪ ﺳﻴﺴــﺘﻢ ﺑﻴﻤﺎﺭ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ
ﺳــﺮﻋﺖ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﺗﺎﺯﻩ ﺭﺍ ﻫﻢ ﺑﻴﻤﺎﺭ ﻛﻨﺪ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ
ﻫﻢ ﺍﻳﻨﻚ ﻧﻴﺰ ﺷﺎﻫﺪ ﺁﻥ ﻫﺴــﺘﻴﻢ .ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﻣﺸﺎﻫﺪﻩ ﻣﻲﺷﻮﺩ
ﺍﻧﻮﺍﻉ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﺩﺭ ﻟﻴﺴﺖ ﺣﻮﺍﺩﺙ ﻭ ﺷﺒﻪﺣﻮﺍﺩﺙ ﺣﺎﺿﺮﻧﺪ ،ﻟﻴﺴﺘﻰ
ﻛﻪ ﻓﻘﻂ ﻣﺮﺑﻮﻁ ﺑﻪ ﭼﻨﺪ ﻣﺎﻩ ﺍﺧﻴﺮ ﺍﺳﺖ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺷﺎﻳﺪ ﻋﺪﻡ ﺍﻣﻜﺎﻥ ﺩﺳﺘﺮﺳﻰ ﻭ ﺗﺎﻣﻴﻦ ﻗﻄﻌﺎﺕ ﻳﺪﻛﻰ ﺩﻟﻴﻞ
ﻗﺎﺑﻞ ﻗﺒﻮﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﻧﺒﺎﺷﺪ ،ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺧﺼﻮﺹ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ
ﺭﻭﺳــﻰ ﭼﻨﻴﻦ ﻣﺸــﻜﻠﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺑﺎﺯ ﻫﻢ ﺷﺎﻫﺪ ﻭﻗﻮﻉ ﺍﻳﻦ
ﺭﻭﻳﺪﺍﺩﻫﺎ ﻫﺴﺘﻴﻢ .ﺩﻟﻴﻞ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺘﻰ ﻭ ﺳﺎﺯﻣﺎﻥﻫﺎﻯ
ﻣﺮﺗﺒﻂ ﺟﺴــﺖﻭﺟﻮ ﻛﺮﺩ .ﭼﻨﺎﻧﭽﻪ ﺩﺭ ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸــﻮﺭ
ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺖ ﻣﻨﺎﺳﺐ ،ﺑﺎ ﻛﻔﺎﻳﺖ ﻭ ﻣﻮﺛﺮ ﺍﺳﺘﻘﺮﺍﺭ ﻳﺎﺑﺪ ﻣﻲﺗﻮﺍﻧﻴﻢ
ﺍﺯ ﺍﻳﻦ ﺯﻧﮓﺧﻄﺮﻫﺎ ﺑﺮﺍﻯ ﭘﻴﺸــﮕﻴﺮﻯ ﺍﺯ ﺣﻮﺍﺩﺙ ﺍﺳــﺘﻔﺎﺩﻩ ﻧﻤﺎﻳﻴﻢ.
ﺣﺴــﮕﺮﻫﺎﻯ ﺳــﺎﺯﻣﺎﻥ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻏﻴﺮ ﻋﺎﺩﻯ ﺣﺴﺎﺱ
ﺑﺎﺷﻨﺪ .ﺍﻳﻨﻜﻪ ﺑﮕﻮﻳﻴﻢ ﻭﻗﻮﻉ ﻧﻘﺺ ﻓﻨﻰ ﺩﺭ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ ﻣﻮﺿﻮﻋﻰ ﺳﺎﺩﻩ
ﻭ ﻋﺎﺩﻯ ﺍﺳــﺖ ﻭ ﺍﺻﻼ ﻫﻢ ﺟﺎﻯ ﻧﮕﺮﺍﻧﻰ ﻧﺪﺍﺭﺩ ﺯﻣﺎﻧﻰ ﻣﻌﺘﺒﺮ ﺧﻮﺍﻫﺪ
ﺑﻮﺩ ﻛﻪ ﺳﻴﺴﺘﻢ ﻣﺪﻳﺮﻳﺘﻰ ﻗﻮﻯ ﺩﺭ ﺳﺎﺯﻣﺎﻧﻰ ﭘﻮﻳﺎ ﻣﺴﺘﻘﺮ ﺷﺪﻩ ﺑﺎﺷﺪ.
ﻭﻗﺘﻰ ﻛﻮﺩﻙ ﺷــﻤﺎ ﻣﺮﺗﺒﺎ ﺳــﻜﻨﺪﺭﻯ ﻣﻲﺧﻮﺭﺩ ﻭ ﻧﺰﺩﻳﻚ ﺍﺳﺖ ﺑﻪ
ﺯﻣﻴﻦ ﺑﺨﻮﺭﺩ ﻳﺎ ﭼﺸﻤﺶ ﺿﻌﻴﻒ ﺍﺳﺖ ﻳﺎ ﺯﻣﻴﻦ ﺯﻳﺮ ﭘﺎﻳﺶ ﻧﺎﻫﻤﻮﺍﺭ
ﻳﺎ ﺭﺍﻩ ﺭﻓﺘﻦ ﺭﺍ ﺩﺭﺳﺖ ﻧﻴﺎﻣﻮﺧﺘﻪ ﺍﺳﺖ ﻭ ﺷﺎﻳﺪ ﺳﻠﺴﻠﻪ ﺩﻻﻳﻠﻰ ﺩﻳﮕﺮ،
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻮﺿﻮﻋﻰ ﻋﺎﺩﻯ ﻭ ﻛﻢ ﺍﻫﻤﻴﺖ ﻧﺒﻮﺩﻩ ﻭ ﺣﺘﻰ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻨﺠﺮ
ﺑﻪ ﺗﻨﺒﻠﻰ ﭼﺸﻢ ﻋﺰﻳﺰ ﺷﻤﺎ ﺷﻮﺩ .ﺍﮔﺮ ﺳﺎﺯﻣﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻳﺎ ﺷﺮﻛﺖ
ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ ﺑﺎﻳﺪ ﺑﻪ ﻓﻜﺮ ﺳﻜﻨﺪﺭﻯﻫﺎﻯ ﭘﻴﺎﭘﻰ ﺁﻥ ﺑﺎﺷﻴﻢ.
ﺩﺭ ﺯﻣﻴﻨﻪ ﺻﻨﻌﺖ ﻫﻮﺍﻧﻮﺭﺩﻯ ﻛﺸﻮﺭ ﺑﻪ ﺩﻭ ﻣﻮﺿﻮﻉ ﻣﻌﺘﻘﺪﻡ ،ﺍﻭﻝ ﺍﻳﻨﻜﻪ
ﺳــﺎﺯﻣﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻰ ﻛﺸﻮﺭ ﺑﺎﻳﺪ ﺍﺯ ﻳﻚ ﺳﻴﺴــﺘﻢ ﻣﺪﻳﺮﻳﺘﻰ ﻛﺎﺭﺁ ﻭ
ﺑﺎ ﻛﻔﺎﻳﺖ ﺑﻬﺮﻩ ﺑﮕﻴﺮﺩ ﻭ ﺩﻭﻡ ﺍﻳﻨﻜﻪ ﻗﻮﻩ ﻣﻘﻨﻨﻪ ﻭ ﻣﺠﺮﻳﻪ ﺑﺎﻳﺪ ﺩﺭ ﻛﻨﺎﺭ
ﻫﻢ ﺷﺮﺍﻳﻂ ﺍﻳﺠﺎﺩ ﺳﺎﺯﻣﺎﻧﻰ ﻣﺴﺘﻘﻞ ،ﻣﺘﺨﺼﺺ ﻭ ﻣﺴﺌﻮﻝ ﺭﺍ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺳﻮﺍﻧﺢ ﺣﻤﻞﻭﻧﻘﻞ ﻓﺮﺍﻫﻢ ﻛﻨﻨﺪ.
ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺗﻤﺎﻡ ﺑﺨﺶﻫﺎﻯ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺍﺯ ﻫﻮﺍﻳﻰ
ﮔﺮﻓﺘﻪ ﺗﺎ ﺟﺎﺩﻩﺍﻯ ،ﺭﻳﻠﻰ ﻭ ﺩﺭﻳﺎﻳﻰ ﻓﻌﺎﻟﻴﺖ ﻛﻨﺪ ﻭ ﺁﻣﻮﺧﺘﻪﻫﺎﻯ ﺣﺎﺩﺛﻪ
ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺸﮕﻴﺮﻯ ﺍﺯ ﻭﻗﻮﻉ ﻣﺠﺪﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺘﺨﺼﺼﺎﻥ ﻗﺮﺍﺭ ﺩﻫﺪ.
ﺣﺘﻲ ﺣﻮﺍﺩﺛﻲ ﻣﺎﻧﻨﺪ ﻏﺮﻕ ﺷــﺪﻥ ﻳﻚ ﻓﺮﻭﻧﺪ ﻗﺎﻳﻖ ﻣﺴــﺎﻓﺮﺑﺮﻯ ﻛﻪ
ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﻧﻴﺰ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺭﺧﺪﺍﺩ ﭼﻨﺪﻳﻦ ﺑﺎﺭﻩ ﻣﻲﺗﻮﺍﻧﺴــﺖ ﺗﻮﺳﻂ
ﻫﻴﺎﺕ ﺗﺨﺼﺼﻰ NTSBﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻭ ﺭﻳﺸﻪﻳﺎﺑﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ ﻭ ﺍﺯ
ﻭﻗﻮﻉ ﻣﺠﺪﺩ ﺁﻥ ﺟﻠﻮﮔﻴﺮﻯ ﺷﻮﺩ .ﻫﻮﺍﭘﻴﻤﺎﻯ ﺟﺪﻳﺪ ،ﻣﺎﺷﻴﻦ ﺟﺪﻳﺪ ﻭ
ﺗﺠﻬﻴﺰﺍﺕ ﺟﺪﻳﺪ ﺑﺪﻭﻥ ﺍﺳﺘﻘﺮﺍﺭ ﺳﻴﺴﺘﻤﻲ ﭘﺸﺘﻴﺒﺎﻥ ﺑﻪ ﻧﺎﻡ ﺳﻴﺴﺘﻢ
ﻣﺪﻳﺮﻳﺘﻰ ﺑﻪ ﺳــﺮﻋﺖ ﺑﻪ ﻭﺿﻌﻴــﺖ ﻓﻌﻠﻰ ﺩﭼﺎﺭ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺑﻬﺘﺮ
ﺍﺳــﺖ ﻗﺒﻞ ﺍﺯ ﺗﻮﺟﻪ ﺑﻪ ﻧﻘﺶ ﺍﻳﻮﺍﻥ ﺑﻪ ﭘﺎﻯﺑﺴﺖﻫﺎﻯ ﺧﺎﻧﻪ ﺗﻮﺟﻬﻰ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.
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ﺩﻳﺪﮔﺎﻩ
ﺗﻮﺳﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺍﺯ ﻧﺎﻥ ﺷﺐ ﻫﻢ ﻭﺍﺟﺐﺗﺮ ﺍﺳﺖ
ﺣﺴﻴﻦ ﺗﻬﺮﺍﻧﻲ
ﻣﻌﺎﻭﻥ ﺳﺎﺑﻖ ﺳﺎﺧﺖ ﻭ ﺗﻮﺳﻌﻪ ﺭﺍﻩﺁﻫﻦ ﻛﺸﻮﺭ
ﺩﺭ ﺍﻳﻦ ﺭﻫﮕﺬﺭ ﺑﺎﻳﺪ ﺑﻪ ﺩﻧﺒﺎﻝ ﻋﻠﺖ ﻋﺪﻡ ﺭﺷــﺪ ﻭ ﺗﻮﺳــﻌﻪ ﺭﻳﻠﻰ
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﺼﻮﺑﺎﺕ ﻭ ﺗﺎﻛﻴﺪﺍﺕ ﻣﺴــﺌﻮﻻﻥ ﻛﺸــﻮﺭ ﻧﺴــﺒﺖ ﺑﻪ ﺍﻳﻦ
ﺣﻤﻞﻭﻧﻘﻞ ﺑﻮﺩ .ﻣﻬﻤﺘﺮﻳﻦ ﻋﻠﺖ ﺁﻥ ﻋﺪﻡ ﺗﺨﺼﻴﺺ ﺍﻋﺘﺒﺎﺭﺍﺕ ﻣﻮﺭﺩ
ﻧﻴﺎﺯ ﻭ ﻣﻨﺎﺑﻊ ﻻﺯﻡ ﻣﺘﻨﺎﺳــﺐ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻭﻟﻮﻳﺖ ﺍﻳﻦ ﺑﺨﺶ ﺍﺳﺖ ﻛﻪ
ﻫﻢﺍﻛﻨﻮﻥ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺟﺎﻳﮕﺎﻩ ﻣﻨﺎﺳﺒﻰ ﺩﺭ ﻛﺸﻮﺭ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ
ﺳﺎﻳﺮ ﺣﻤﻞﻭﻧﻘﻞﻫﺎ ﭘﻴﺪﺍ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺎﻣﻮﺭﻳﺖ ﻭ ﺭﺳﺎﻟﺖ
ﺻﻨﻌــﺖ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺭﻳﻠﻰ ﺑﺮﺍﻯ ﺗﺎﻣﻴــﻦ ﺣﻤﻞﻭﻧﻘﻞ ﺑﻬﻴﻨﻪ ،ﺍﻳﻤﻦ،
ﺭﻭﺍﻥ ﻭ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﺗﻤﺎﻡ ﻧﻘﺎﻁ ﻛﺸﻮﺭ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺷﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩﻯ،
ﺁﻣﺎﻳﺶ ﺳﺮﺯﻣﻴﻨﻰ ﻭ ﺭﻓﻊ ﺍﻧﺰﻭﺍﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻨﺎﻃﻖ ﻭ ﺍﻳﺠﺎﺩ ﻋﺪﺍﻟﺖ
ﺍﺟﺘﻤﺎﻋﻰ ،ﺑﻪ ﺭﻏﻢ ﺗﻤﺎﻡ ﺗﻼﺵ ﻧﻴﺮﻭﻯ ﺍﻧﺴﺎﻧﻰ ،ﻣﺪﻳﺮﺍﻥ ﻭ ﻭﺯﻳﺮﺍﻥ ﺩﺭ
ﺍﻳﻦ ﺣﻮﺯﻩ ﻧﺘﺎﻳﺞ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﺍﺳــﺖ .ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﺗﻮﺳﻌﻪﺍﻯ ﻧﺴﺒﺖ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﺳﻬﻢ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺩﺭ ﻛﺸﻮﺭ ﺗﺎﻛﻴﺪ
ﺷــﺪﻩ ﺍﺳــﺖ ﻭﻟﻰ ﻫﻢ ﺍﻛﻨﻮﻥ ﺍﻳﻦ ﻣﻬﻢ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻧﻤﻰﮔﻴﺮﺩ ﻭ
ﺭﻭﺯﺑﻪﺭﻭﺯ ﺑﻪ ﺟﺎﻯ ﺗﻮﺳــﻌﻪ ﺁﻥ ﺷﺎﻫﺪ ﻣﺸﻜﻼﺕ ﺟﺪﻳﺪ ﺩﺭ ﺍﻳﻦ ﺣﻮﺯﻩ
ﻫﺴﺘﻴﻢ .ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﻧﺴــﺒﺖ ﺑﻪ ﺳﺎﻳﺮ ﺣﻤﻞﻭﻧﻘﻞﻫﺎ ﺍﺯ ﺍﻳﻤﻨﻰ
ﺑﻴﺸــﺘﺮ ﻭ ﺻﺮﻓﻪﺟﻮﻳﻰ ﺩﺭ ﺳــﻮﺧﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺑﻪﺭﻏﻢ ﻧﻘﺶ
ﻭﻳﮋﻩ ﺍﻳﻦ ﺣﻤﻞﻭﻧﻘﻞ ﺩﺭ ﺗﻮﺳﻌﻪ ﻛﺸــﻮﺭﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ
ﺩﺭ ﻛﺸﻮﺭ ﺷــﺎﻫﺪ ﺿﻌﻒﻫﺎ ﻭ ﻧﺎﻛﺎﻣﻰﻫﺎﻳﻰ ﻫﺴــﺘﻴﻢ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ
ﻧﭙﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﻮﻗﻊ ﺟﺒﺮﺍﻥ ﺁﻥ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴﺖ .ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ
ﻳﻜﻰ ﺍﺯ ﺷــﺎﺧﺺﻫﺎﻯ ﺍﺻﻠﻰ ﺣﻤﻞﻭﻧﻘﻞ ﺍﺭﺗﺒﺎﻃﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.
ﻫﻢﺍﻛﻨﻮﻥ ﺍﻳﻦ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺑﺮﺍﺳــﺎﺱ ﺗﺤﻘﻴﻘﺎﺕ ﺑﻰﺷــﻤﺎﺭ ﺟﻬﺎﻧﻰ
ﺑﻪ ﻋﻨﻮﺍﻥ ﺷــﺎﺧﺺ ﻣﻬﻢ ﺣﻤﻞﻭﻧﻘﻠﻰ ﺩﺭ ﺟﻬﺎﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ
ﻭﻟﻰ ﺩﺭ ﻛﺸــﻮﺭﻣﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺳــﻬﻢ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺩﺭ ﻭﺿﻌﻴﺖ
ﻧﺎﻣﻨﺎﺳﺒﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ .ﺳﻬﻢ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺭﻳﻠﻰ ﺑﻪﻋﻨﻮﺍﻥ ﺣﻤﻞ ﻭ ﻧﻘﻞ
ﺳــﺒﺰ ﻭ ﺑﻬﻴﻨﻪ ﺑﺎ ﻣﺰﻳﺖﻫﺎﻯ ﺫﺍﺗﻰ ﺍﻳﻤﻨﻰ ﺩﺭ ﺑﺨﺶ ﺑﺎﺭ ﻫﺸﺖ ﺩﺭﺻﺪ
ﻭ ﺩﺭ ﺑﺨﺶ ﻣﺴﺎﻓﺮ ﺳــﻪ ﺗﺎ ﭼﻬﺎﺭ ﺩﺭﺻﺪ ﺍﺳﺖ ،ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﻣﻴﺰﺍﻥ
ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﺑﺮﺍﻯ ﺑﻬﻴﻨﻪ ﺷﺪﻥ ﺑﺎ ﺑﺮﺭﺳﻰﻫﺎﻯ ﺑﻪﺩﺳﺖ ﺁﻣﺪﻩ ﺍﺯ ﻃﺮﺡ
ﺟﺎﻣﻌﻪ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺩﺭ ﺑﺨــﺶ ﺑﺎﺭ ﺑﺎﻳﺪ 30ﺗﺎ 40ﺩﺭﺻﺪ ﻭ ﺩﺭ ﺑﺨﺶ
ﻣﺴﺎﻓﺮ 20ﺗﺎ 25ﺩﺭﺻﺪ ﺑﺎﺷــﺪ .ﺩﺭ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﻧﺴﺐ ﺑﻪ ﺳﺎﻳﺮ
ﺣﻤﻞﻭﻧﻘﻞﻫﺎﻳﻚﭘﻨﺠﻢﺳﻮﺧﺖﻣﺼﺮﻑﻣﻰﺷﻮﺩﺿﻤﻦﺍﻳﻨﻜﻪﺍﻳﻤﻨﻰ
ﺁﻥ 20ﺑﺮﺍﺑﺮ ﺍﺳﺖ.
ﺑــﺎ ﺗﻮﺟﻪ ﺑﻪ ﻓﺮﻫﻨﮓ ﺭﺍﻧﻨﺪﮔﻰ ﺩﺭ ﻛﺸــﻮﺭ ،ﺗﻮﺳــﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ
ﺭﻳﻠﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺟﺎﻥ ﻣﺴــﺎﻓﺮﺍﻥ ﺍﺯ ﻧﺎﻥ ﺷــﺐ ﻧﻴﺰ ﻭﺍﺟﺐﺗﺮ ﺍﺳﺖ.
ﺍﺧﺘﺼﺎﺹ ﻣﻨﺎﺑﻊ ﻭﺟﻬﺖﮔﻴﺮﻯﻫﺎ ﺑﻪ ﺍﻳﻦ ﺣﻤﻞﻭﻧﻘﻞ ﺑﻪ ﺩﻟﻴﻞ ﻓﻘﺪﺍﻥ
ﻫﺴﺘﻪ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﻭ ﻣﺮﻛﺰ ﺗﻔﻜﺮ ﺩﺭ ﻛﺸﻮﺭ ﺳﺎﺯﻣﺎﻥﻳﺎﻓﺘﻪ ﻧﻴﺴﺖ ﻭ
ﺑﻴﻦ ﺳــﺎﺯﻣﺎﻥﻫﺎ ﻭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎ ﻫﻴﭽﮕﻮﻧﻪ ﻫﻤﺎﻫﻨﮕﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﺗﻤﺎﻣﻰ ﻣﺴﺌﻮﻻﻥ ﻛﺸﻮﺭ ﻧﺴﺒﺖ ﺑﻪ ﺗﻮﺳﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺩﺭ ﻛﺸﻮﺭ
ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻭ ﻣﺴــﺘﻨﺪﺍﺕ ﺭﺳﻤﻰ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺁﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،
ﻭﻟﻰ ﺑﻪ ﺩﻟﻴﻞ ﺳﻴﺎﺳﺖﻫﺎﻯ ﭘﻮﻟﻰ ﻭ ﻣﺎﻟﻰ ﻭ ﺗﻮﺭﻡ ،ﻣﺤﺪﻭﺩﻳﺖﻫﺎﻳﻰ ﺩﺭ
ﺗﻮﺳــﻌﻪ ﻋﻤﺮﺍﻧﻰ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺗﺒﻌﺎ ﺍﻳﻦ ﻣﺤﺪﻭﺩﻳﺖ ﻧﻴﺰ ﺑﻴﺸﺘﺮ
ﻣﻰﺷﻮﺩ .ﺷــﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺁﺯﺍﺩ ﺷﺪﻥ ﺳﻬﻤﻴﻪ ﺳﻮﺧﺖ ﻭ
ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﺎ ﺷﺘﺎﺏ ﺑﻴﺸﺘﺮ ﺑﻪﺳﻤﺖ
ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﺣﺮﻛﺖ ﻛﺮﺩ ،ﺩﺭ ﻏﻴﺮﺍﻳﻨﺼﻮﺭﺕ ﺷﺎﻫﺪ ﺣﻤﻞﻭﻧﻘﻠﻰ
ﺑﺎ ﻫﺰﻳﻨﻪ ﺑﻴﺸﺘﺮ ﻭ ﺍﻳﻤﻨﻰ ﺑﺴﻴﺎﺭ ﭘﺎﻳﻴﻦ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻛﻪ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﺭﺍ
ﻧﻴﺰ ﻣﺘﺤﻤﻞ ﺿﺮﺭ ﻣﻰﻛﻨﺪ .ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﻣﺮﺍﺟﻊ ﺫﻯﺻﻼﺡ ﺩﺭ ﺳــﻄﻮﺡ
ﺑﺎﻻ ،ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺗﺎﻛﻴﺪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ،ﺣﻤﻞﻭﻧﻘﻞ
ﺭﻳﻠﻰ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳــﺖ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ،ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﻧﻴﺰ ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺗﺤﻘﻖ ﭼﺸﻢﺍﻧﺪﺍﺯ ﺗﻮﺳﻌﻪﺍﻯ ﻛﺸــﻮﺭ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺑﺎﻳﺪ ﻣﻘﺎﻡ
ﺍﻭﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﻛﺴــﺐ ﻛﻨﺪ ،ﺑﺨﺶ ﻣﻬﻤﻰ ﺍﺯ ﺁﻥ ﺑﺎ
ﺗﻮﺳــﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﻣﺤﻘﻖ ﻣﻰﺷﻮﺩ .ﻫﻢﺍﻛﻨﻮﻥ ﺣﻤﻞﻭﻧﻘﻠﻰ
ﻛﻪ ﺩﺭ ﻛﺸــﻮﺭ ﺣﺎﻛﻢ ﺍﺳــﺖ ﻏﻴﺮ ﺑﻬﻴﻨﻪ ﺑﻮﺩﻩ ﻭ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﺭﺍ ﻧﻴﺰ
ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ ﻭ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸــﻮﺭ ﺭﺍ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺿﺮﺭﻫﺎﻯ ﻧﺎﺷــﻰ ﺍﺯ ﻫﺰﻳﻨﻪ ﺑﺎﻻﻯ ﺳــﻮﺧﺖ ﻭ ﻣﺮگ ﻭﻣﻴﺮﻫﺎ ﻛﺎﻫﺶ
ﺩﺍﺩﻩ ،ﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﻗﺎﻧﻮﻥ ﻣﺪﻳﺮﻳﺖ ﺳــﻮﺧﺖ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺣﻤﻞﻭﻧﻘﻞ
ﺭﻳﻠﻰ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ .ﻳﻜﻰ ﺍﺯ ﺷــﺎﺧﺺﻫﺎﻯ ﺍﺻﻠﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻪ
ﻣﻘﺎﻡ ﻧﺨﺴﺖ ﺍﻗﺘﺼﺎﺩﻯ ،ﺑﻬﺮﻩﻭﺭﻯ ﺍﺳﺖ ،ﺍﺯ ﺍﻳﻦﺭﻭ ﺣﻤﻞﻭﻧﻘﻞ ﻓﻌﻠﻰ
ﺑﻬﺮﻩﻭﺭﻯ ﺭﺍ ﻛﺎﻫﺶ ﻣﻰﺩﻫﺪ ﻭ ﺗﺎﺯﻣﺎﻧﻰ ﻛﻪ ﺑﻬﺮﻩﻭﺭﻯ ﺍﺭﺗﻘﺎ ﭘﻴﺪﺍ ﻧﻜﻨﺪ
ﻧﻤﻰﺗﻮﺍﻥ ﺷﺎﻫﺪ ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﻛﺸﻮﺭ ﺑﻮﺩ .ﺑﻬﺮﻩﻭﺭﻯ ﻣﻨﺒﻌﻰ
ﺑﻨﻴﺎﺩﻯ ﻭ ﻋﻈﻴﻢ ﺯﻳﺮ ﭘﺎﻫﺎﻯ ﻣﺎﺳﺖ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﺗﻮﺟﻪ ﺑﻪ ﻓﺮﻫﻨﮓ
ﺑﻬﺮﻩﻭﺭﻯ ﻭ ﻣﺪﻳﺮﻳﺖ ﺻﺤﻴﺢ ﺁﻥ ﻣﻰﺗﻮﺍﻥ ﺷــﺎﻫﺪ ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻯ
ﺩﺭ ﻛﺸﻮﺭ ﺑﻮﺩ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺍﺿﺎﻓﻰ ﺟﻠﻮﮔﻴﺮﻯ ﻛﺮﺩ.
ﺑﺨﺸﻰ ﺍﺯ ﺗﻮﺳﻌﻪ ﻛﺸﻮﺭ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺯ ﻣﺤﻞ ﺑﻬﺮﻩﻭﺭﻯ
ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺑﻬﻴﻨﻪ ﺍﺯ ﻣﻨﺎﺑﻊ ﻭ ﺍﻣﻜﺎﻧﺎﺕ ﻣﻮﺟﻮﺩ ﺗﺎﻣﻴﻦ ﻛﺮﺩ ﻭ ﺍﻳﻦ ﻣﻬﻢ
ﻧﻴﺎﺯﻣﻨﺪ ﺑﺴﺘﺮﺳﺎﺯﻯ ﻣﻨﺎﺳﺐ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺷﺎﺧﺺﻫﺎﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭ
ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺳــﺖ .ﻣﻬﻤﺘﺮﻳﻦ ﭼﺎﻟﺶ ﻣﻮﺟﻮﺩ ﺩﺭ ﺑﺨﺶ
ﺣﻤﻞﻭﻧﻘﻞ ﺭﻳﻠﻰ ﻛﺸﻮﺭ ،ﻓﻘﺮ ﻣﻨﺎﺑﻊ ﺍﻋﺘﺒﺎﺭﻯ ﻭ ﺍﺭﺗﻘﺎﻱ ﺑﻬﺮﻩﻭﺭﻯ ﺩﺭ
ﻛﺸﻮﺭ ﺍﺳــﺖ ﻛﻪ ﻧﺒﻮﺩ ﻣﺪﻳﺮﻳﺖ ﻣﻨﺎﺳﺐ ﻧﻴﺰ ﻳﻜﻰ ﺍﺯ ﺿﻌﻒﻫﺎﻯ ﺍﻳﻦ
ﺑﺨﺶ ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ .ﺍﻣﻴﺪ ﺍﺳﺖ ﻣﺴﺌﻮﻻﻥ ﺭﻳﻠﻲ ﻛﺸﻮﺭ ﺑﻪ ﺍﻳﻦ
ﺍﻣﺮ ﺗﻮﺟﻪ ﻭﻳﮋﻩﺍﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺩﻳﺪﮔﺎﻩ
ﻧﺒﻮﺩ ﻣﺪﻳﺮﻳﺖ ﻣﻨﻄﻘﻲ ،ﭘﺮﻭژﻩﻫﺎﻱ ﻋﻤﺮﺍﻧﻲ ﺭﺍ ﻓﻠﺞ ﻛﺮﺩﻩ ﺍﺳﺖ
ﻣﺤﻤﺪﻋﻠﻲ ﭘﻮﺭﺷﻴﺮﺍﺯﻱ
ﻛﺎﺭﺷﻨﺎﺱ ﺣﻤﻞﻭﻧﻘﻞ
ﻧﺒﻮﺩ ﻣﺪﻳﺮﻳﺖ ﺍﺟﺮﺍﻳﻲ ﺻﺤﻴﺢ ﻋﺎﻣﻞ ﺍﺻﻠﻲ ﺗﻌﻮﻳﻖ ﺩﺭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ
ﭘﺮﻭژﻩﻫﺎ ﻭ ﻧﻴﻤﻪﺗﻤﺎﻡ ﻣﺎﻧﺪﻥ ﺁﻧﻬﺎﺳﺖ ،ﭼﺮﺍﻛﻪ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﺑﺪﻭﻥ ﺍﻋﺘﺒﺎﺭ
ﻫﻢ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺧﻮﺩ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﻨﻨﺪ ﺑﻪ ﺷــﺮﻃﻲ ﻛﻪ ﻣﻮﺍﻧﻌﻲ ﺳﺮﺭﺍﻩ ﺁﻧﻬﺎ
ﻧﺒﺎﺷــﺪ ،ﺍﻣﺎ ﻣﻮﺍﻧﻊ ﭘﺮﻭژﻩﻫﺎﻱ ﺭﻳﻠﻲ ﻭ ﺟﺎﺩﻩﺍﻱ ﻛﺸﻮﺭ ﺭﺍ ﺧﻔﻪ ﻛﺮﺩﻩ ﻭ
ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﻭ ﻣﺸﺎﻭﺭﺍﻥ ﺭﺍ ﺩﺭ ﺣﺎﻟﺖ ﺍﻳﺴﺘﺎ ﻧﮕﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺣﺎﻝ
ﺣﺎﺿﺮ ﻣﺪﻳﺮﻳﺖ ﭘﺮﻭژﻩ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺻﻔﺮ ﺍﺳــﺖ ﻭ ﻛﺴﺎﻧﻲ ﭘﺮﻭژﻩ ﺭﺍ
ﻣﺪﻳﺮﻳﺖ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺍﺻﻼ ﺣﺮﻓﻪﺷﺎﻥ ﺍﻳﻦ ﻧﺒﻮﺩﻩ ﻭ ﭘﺲ ﺍﺯ ﺁﻣﺪﻥ ﺩﺭ
ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﻳﺎﺩ ﮔﺮﻓﺘﻪﺍﻧﺪ ،ﺩﺭ ﺻﻮﺭﺗﻴﻜﻪ ﻣﺪﻳﺮ ﭘﺮﻭژﻩ ﺣﺪﺍﻗﻞ
ﺑﺎﻳﺪ ﻣﺪﻳﺮ ﺑﻮﺩﻩ ﻳﺎ ﻣﺴــﻠﻂ ﺑﻪ ﺍﺟﺮﺍﻱ ﭘﺮﻭژﻩ ﺑﺎﺷﺪ .ﺍﮔﺮ ﻛﺴﻲ ﺳﻴﺴﺘﻢ
ﺍﺟﺮﺍ ﺭﺍ ﻧﺪﺍﻧــﺪ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺁﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺭﺍﻫﻨﻤﺎﻳﻲ ﻛﻨﺪ؟! ﺍﮔﺮ
ﺩﺭ ﻣﺮﺣﻠــﻪ ﻭﺍﮔﺬﺍﺭﻱ ﭘﺮﻭژﻩ ﺑﻪ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﭘﺮﻭﻧﺪﻩﻫﺎﻱ ﮔﺬﺷــﺘﻪ ﺭﺍ
ﻣﺮﻭﺭ ﻛﻨﻴﻢ ،ﻭﺟﻮﺩ ﻣﻌﺎﺭﺿﺎﻥ ﻭ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻦ ﺁﻧﻬﺎ ﺍﺯ ﻋﻤﺪﻩﺗﺮﻳﻦ
ﻣﻮﺍﺭﺩﻱ ﺍﺳﺖ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﻃﻮﻻﻧﻲ ﺷﺪﻥ ﭘﺮﻭژﻩﻫﺎ ﻭ ﻧﻴﻤﻪﺗﻤﺎﻡ ﻣﺎﻧﺪﻥ
ﺁﻥ ﺷــﺪﻩ ،ﺑﻪﮔﻮﻧﻪﺍﻱ ﻛﻪ ﻫﺮ ﻃﺮﺣﻲ ﭘــﺲ ﺍﺯ ﺍﺗﻤﺎﻡ ﻣﻄﺎﻟﻌﺎﺕ ﺁﻥ ﺩﺭ
ﺑﺮﺩﺍﺷﺘﻦ ﻣﻌﺎﺭﺿﺎﻥ ﺑﺎ ﻣﺸﻜﻼﺕ ﻋﺪﻳﺪﻩ ﻭ ﻫﺪﺭ ﺭﻓﺖ ﺯﻣﺎﻥ ﺯﻳﺎﺩ ﻣﻮﺍﺟﻪ
ﺑﻮﺩﻩ ﺍﺳﺖ .ﺩﺭﺣﺎﻟﻴﻜﻪ ﺑﺮ ﺍﺳﺎﺱ ﻗﺎﻧﻮﻥ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ﻭ ﻫﻤﭽﻨﻴﻦ ﻗﺎﻧﻮﻥ
ﺗﻮﺳﻌﻪ ﺷﻬﺮﻫﺎ ﺍﺣﺪﺍﺙ ﻫﺮ ﻣﺴﻴﺮﻱ ﻛﻪ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ ﻣﻌﺎﺭﺿﺎﻥ
ﺣﻖ ﻧﺪﺍﺭﻧﺪ ﻣﺰﺍﺣﻤﺖ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﻭ ﺑﺎﻳﺪ ﺑﻪ ﻗﻴﻤﺖ ﻣﻠﻚ ﺧﻮﺩ ﺭﺍ ﻭﺍﮔﺬﺍﺭ
ﻛﻨﻨﺪ .ﺍﻣﺎ ﭼﻮﻥ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺯﻭﺭﻣﺎﻥ ﺯﻳﺎﺩ ﺍﺳﺖ ﺍﺑﺘﺪﺍ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﻗﺮﺍﺭﺩﺍﺩ
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ﻣﻲﺑﻨﺪﻧﺪ ﻭ ﺑﻌﺪ ﺑﺮﺍﻱ ﺷــﺮﻭﻉ ﻋﻤﻠﻴﺎﺕ ﺍﺟﺎﺯﻩ ﻛﺎﺭ ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﺧﻮﺩ
ﭘﺮﻭﺳﻪﺍﻱ ﺑﺴﻴﺎﺭ ﻣﻔﺼﻞ ﺩﺍﺭﺩ .ﺩﺭﺣﺎﻟﻴﻜﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﻳﻨﭽﻨﻴﻦ ﻧﺒﻮﺩ ﻭ
ﺑﻪﻃﻮﺭ ﻧﻤﻮﻧﻪ ﺑﺮﺍﻱ ﺳﺎﺧﺖ ﺁﺯﺍﺩﺭﺍﻩ ﺗﻬﺮﺍﻥ ـ ﻛﺮﺝ ﺑﻪ ﻃﻮﻝ 42ﻛﻴﻠﻮﻣﺘﺮ
ﻛﻪ ﻣﻌﺎﺭﺿﺎﻥ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻱ ﺩﺍﺷﺖ ﺩﻭﻟﺖ ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﭘﻮﻝ ﻧﺪﺍﺷﺖ ﺑﻪ
ﭘﻴﺮﻭﻱ ﺍﺯ ﻗﺎﻧﻮﻥ ﻃﻲ ﭼﻬﺎﺭ ﻣﺎﻩ ﻣﻌﺎﺭﺿﺎﻥ ﺭﺍ ﺑﺮﻃﺮﻑ ﻛﺮﺩ.
ﻫﻤﭽﻨﻴــﻦ ﻳﻚ ﻣﺴــﻴﺮ ﻭ ﺭﺍﻩ ﭘــﺲ ﺍﺯ ﻣﺮﺣﻠــﻪ ﻋﻼﻣﺖﮔﺬﺍﺭﻱ ﻭ
ﻣﻄﺎﻟﻌﺎﺕ ﻣﺸــﺎﻭﺭﻩﺍﻱ ﺩﺭ ﺳﻮﻣﻴﻦ ﻣﺮﺣﻠﻪ ﺑﻪ ﺍﺟﺮﺍ ﻣﻲﺭﺳﺪ ﻛﻪ ﺍﻋﺘﺒﺎﺭ
ﺁﻥ ﺗﺼﻮﻳﺐ ﻣﻲﺷــﻮﺩ ،ﺍﻣﺎ ﻳﻜــﻲ ﺍﺯ ﮔﺮﻩﻫﺎﻱ ﻣﺸــﻜﻞ ﺩﺭ ﭘﺮﻭژﻩﻫﺎ ﺍﺯ
ﺍﻳﻨﺠﺎ ﺁﻏﺎﺯ ﻣﻲﺷــﻮﺩ .ﻛﻤﺎ ﺍﻳﻨﻜﻪ ﺑﻮﺩﺟﻪ ﻭ ﺍﻋﺘﺒــﺎﺭ ﻳﻚ ﻃﺮﺡ ﻣﺼﻮﺏ
ﻣﻲﺷــﻮﺩ .ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻋﺎﻟﻤــﺎ ﻭ ﻋﻤﺪﺍ ﺗﺨﺼﻴﺺ ﺩﺍﺩﻩ ﻧﻤﻲﺷــﻮﺩ
ﺑﻪﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺍﻛﻨﻮﻥ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﻭ ﻛﺎﺭﮔﺮﺍﻥ ﺯﻳﺎﺩﻱ ﻛﺎﺭﺷﺎﻥ ﺑﻪ ﺍﺗﻤﺎﻡ
ﺭﺳﻴﺪﻩ ﺍﻣﺎ ﻫﻨﻮﺯ ﭘﻮﻟﻲ ﺩﺭﻳﺎﻓﺖ ﻧﻜﺮﺩﻩﺍﻧﺪ.ﺳﺎﺧﺖ ﺍﺗﻮﺑﺎﻥ ﺑﻨﺪﺭﺍﻧﺰﻟﻲ ﺗﺎ
ﺑﻨﺪﺭ ﺗﺮﻛﻤﻦ ﻛﻪ ﻣﺴــﻴﺮﻱ ﺗﻮﺭﻳﺴﺘﻲ ﺍﺳــﺖ ﺩﺭ ﺳﺎﻝ 1356ﻣﺼﻮﺏ
ﺷﺪ ﻭ ﻗﺮﺍﺭ ﺑﻮﺩ ﺳــﺎﻝ 1365ﺑﻪ ﺍﺗﻤﺎﻡ ﺑﺮﺳــﺪ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ
20ﺩﺭﺻﺪ ﺁﻥ ﻫﻢ ﺍﻧﺠﺎﻡ ﻧﺸــﺪﻩ ،ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﻪ ﺩﺭﺳﺘﻲ ﻭﺍﮔﺬﺍﺭ
ﻧﺸــﺪ ﻭ ﻭﺍﮔــﺬﺍﺭﻱ ﺁﻥ ﺗﻌﻤﺪﺍ ﺻــﻮﺭﺕ ﻧﮕﺮﻓﺖ ﻭ ﺑﺮﺧﻲ ﺧﻮﺍﺳــﺘﻨﺪ
ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﺍﻳﺮﺍﻧﻲ ﺿﻌﻴﻒ ﺑﺎﻗﻲ ﺑﻤﺎﻧﻨﺪ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﭼﻴﻨﻲﻫﺎ ﺩﺭ ﺍﻳﻦ
ﻣﻴﺎﻥ ﺳﺮﻣﺎﻥ ﺭﺍ ﻛﻼﻩ ﻣﻲﮔﺬﺍﺭﻧﺪ.ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺭﺍﻩﻫﺎ ﺩﺭ ﺯﻣﺎﻧﻲ ﺑﺮﺍﻱ
ﻋﺒﻮﺭ ﻫﺰﺍﺭ ﻭﺳﻴﻠﻪ ﻧﻘﻠﻴﻪ ﺳﺎﺧﺘﻪ ﻣﻲﺷﻮﻧﺪ ،ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻗﺮﺍﺭ ﺑﻮﺩﻩ ﭘﺲ ﺍﺯ
10ﺳﺎﻝ ﻣﺴﻴﺮ ﺗﻌﻮﻳﺾ ﻭ ﺍﺻﻼﺡ ﻭ ﻧﻘﺎﻁ ﺣﺎﺩﺛﻪﺧﻴﺰﺵ ﺑﺮﻃﺮﻑ ﺷﺪ،
ﻫﻴﭻﺍﻗﺪﺍﻣﻲﺻﻮﺭﺕﻧﻤﻲﮔﻴﺮﺩﻭﺑﻪﺟﺎﻱﻫﺰﺍﺭﺧﻮﺩﺭﻭ،ﭘﻨﺞﻫﺰﺍﺭﺧﻮﺩﺭﻭ
ﺩﺭ ﺁﻥ ﺗﺮﺩﺩ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺗﻨﻬﺎ ﻫﺮﺍﺯﮔﺎﻫﻲ ﻟﻜﻪﮔﻴﺮﻱ ﺁﺳﻔﺎﻟﺘﻲ ﺍﻋﻤﺎﻝ
ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﻳﻦ ﻧﺸﺎﺕ ﮔﺮﻓﺘﻪ ﺍﺯ ﻧﺒﻮﺩ ﻣﺪﻳﺮﻳﺖ ﭘﺮﻭژﻩﻫﺎﺳﺖ.
ﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﺑﺴــﻴﺎﺭ ﺿﻌﻴﻒ ﭘﺮﻭژﻩﻫﺎ ﻛﻪ ﺑﮕﺬﺭﻳﻢ ﻣﺪﻳﺮﺍﻥ ﻭﺯﺍﺭﺕ
ﺭﺍﻩ ﺩﻳﮕﺮ ﺁﻥ ﻣﺪﻳﺮﺍﻥ ﺑﺎﺗﺠﺮﺑﻪ ﺳﺎﺑﻖ ﻧﻴﺴﺘﻨﺪ .ﻣﻀﺎﻑ ﺑﺮ ﺍﻳﻨﻜﻪ ﻭﺯﺍﺭﺕ
ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻱ ﺗﺸﻜﻴﻼﺕ ﺳــﺎﺯﻣﺎﻧﻲ ﺑﺴﻴﺎﺭ ﻗﻮﻱ ﻭ ﻣﻨﻈﻤﻲ ﺩﺍﺷﺖ ﻛﻪ
ﺍﺯ ﻟﺤﺎﻅ ﺑﻴﺮﻭﻧﻲ ،ﺩﺭﻭﻧﻲ ،ﺗﻘﺴﻴﻢ ﻛﺎﺭ ،ﻧﻮﻉ ﻛﺎﺭ ،ﺗﺼﻮﻳﺐ ﭘﺮﻭژﻩﻫﺎ ﻭ...
ﻫﻤﻪ ﺗﺸﻜﻴﻼﺕ ﺭﺍ ﺑﺮ ﻫﻢ ﺯﺩﻧﺪ ،ﻣﺜﻼ ﭼﻬﺎﺭ ﻣﻌﺎﻭﻧﺖ ﻣﻨﺤﻞ ﻣﻲﺷﻮﺩ ﻭ
ﺯﻳﺮﻧﻈﺮ ﺯﻳﺮﻣﺠﻤﻮﻋﻪ ﻳﻚ ﻣﻌﺎﻭﻥ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻛﻪ ﺟﺎﻱ ﺳﻮﺍﻝ ﺍﺳﺖ.
ﺁﻳﺎ ﺗﻮﺍﻧﺎﻳﻲ ﺍﺩﺍﺭﻩ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻭﺳﻴﻊ ﺍﺯ ﻋﻬﺪﻩ ﻳﻚ ﻣﻌﺎﻭﻥ ﺑﺮﻣﻲﺁﻳﺪ.
ﺁﻳﺎ ﺩﺭ ﻫﻤﻪ ﺑﺨﺶﻫﺎ ﺗﺴــﻠﻂ ﻭ ﺗﺨﺼــﺺ ﺩﺍﺭﺩ؟ ﺍﻧﺘﻘﺎﻝ ﭘﺮﻭژﻩﻫﺎﻱ
ﻧﻮﺳﺎﺯﻱ ﺑﻪ ﺍﺳــﺘﺎﻥﻫﺎ ﺍﺯ ﺩﻳﮕﺮ ﻣﺸﻜﻼﺕ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺍﺳﺘﺎﻥﻫﺎ
ﻣﺴﺌﻮﻝ ﺭﺍﻫﺪﺍﺭﻱ ﻫﺴﺘﻨﺪ ﻧﻪ ﺭﺍﻫﺴﺎﺯﻱ ﻫﺮﭼﻨﺪ ﻛﻪ ﺭﺍﻫﺪﺍﺭﻱ ﻫﻢ ﺩﺭ
ﺍﻳﺮﺍﻥ ﻣﺮﺩﻩ ﺍﺳﺖ؛ ﺍﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺳﺘﺎﻥﻫﺎ ﻧﻪ ﺭﺍﻫﺪﺍﺭ ﻫﺴﺘﻨﺪ ﻭ ﻧﻪ
ﺭﺍﻫﺴﺎﺯ .ﻋﺪﻡ ﺗﺮﺑﻴﺖ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻧﻴﺰ ﻫﻢ ﺍﻛﻨﻮﻥ ﺑﻪ
ﺻﻔﺮ ﺭﺳــﻴﺪﻩ ،ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﺑﺎﻳﺪ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﺷﻜﻞ ﺻﻮﺭﺕ
ﮔﻴــﺮﺩ ﺗﺎ ﺑﻪﺻﻮﺭﺕ ﭘﻠﻜﺎﻧﻲ ﺍﻓﺮﺍﺩ ﻣﺘﺨﺼﺺ ﺟﺎﻳﮕﺰﻳﻦ ﺷــﻮﻧﺪ .ﻫﻤﻪ
ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ ﻳﻜﺪﻳﮕﺮ ﺩﺍﺩﻩ ﻭ ﺑﺎﻋﺚ ﻧﻴﻤﻪﺗﻤﺎﻡ ﻣﺎﻧﺪﻥ
ﭘﺮﻭژﻩﻫﺎ ﺷﺪﻩ ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺍﺯ ﺁﻥ ﺭﺍ ﺑﺎ ﺗﺎﺧﻴﺮ ﻣﻮﺍﺟﻪ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺑﻪ
ﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺍﻓﺘﺘﺎﺡ ﻃﺮﺡﻫﺎ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺑﻪ ﻣﺎﻩﻫﺎ ﻭ ﺳﺎﻝﻫﺎﻱ ﺁﻳﻨﺪﻩ
ﻣﻮﻛﻮﻝ ﺷﺪﻩ ﻭ ﺳﭙﺲ ﻫﻢ ﺑﺎ ﻣﺸﻜﻼﺕ ﺑﺴﻴﺎﺭﻱ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺷﻮﺩ ﻛﻪ
ﺩﺭ ﺣﻴﻦ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﺑﻪ ﻣﺮﻭﺭ ﺑﺮﺍﻱ ﺗﻜﻤﻴﻞ ﺁﻥ ﺗﻼﺵ ﻣﻲﺷﻮﺩ.
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ﺑﻪ ﺍﺳﺘﻘﺒﺎﻝ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖﻭﻫﺸﺘﻢ
ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺑﻴﺴﺖﻭﻫﺸــﺘﻤﻴﻦ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﻛﻤﺘﺮ ﺍﺯ 2ﻣﺎﻩ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﺍﺳــﺖ ﻭ ﺍﺯ ﺣﺎﻻ ﮔﻤﺎﻧﻪﺯﻧﻲ ﺩﺭﺑﺎﺭﻩ ﻓﻴﻠﻢﻫﺎﻱ ﺣﺎﺿﺮ ﺩﺭ ﺍﻳﻦ
ﺭﻭﻳﺪﺍﺩ ﺁﻏﺎﺯ ﺷــﺪﻩ ﺍﺳﺖ .ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻧﺴﻞ ﺍﻭﻝ ،ﺗﻨﻬﺎ ﻣﻬﺮﺟﻮﻳﻲ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺍﻣﺎ ﺣﻀﻮﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻓﻴﻠﻢ ﺍﻭﻟﻲ ﺑﺴﻴﺎﺭ
ﭼﺸﻤﮕﻴﺮ ﻭ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﺳﺖ.
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ﻣﺮﻭﺭﻱ ﺑﺮ ﺁﺛﺎﺭ ﺍﺣﺘﻤﺎﻟﻲ ﺑﻴﺴﺖﻭﻫﺸﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ
ﻣﻴﻬﻤﺎﻧﺎﻥ ﺍﻣﺴﺎﻝ ﺁﻳﻴﻦ ﺳﺎﻻﻧﻪ
ﺍﮔﺮ ﺷـﺮﺍﻳﻂ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ،ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﺣﺪﺍﻛﺜﺮ ﺗﺎ ﭘﺎﻳﺎﻥ ﺁﺑﺎﻥ ﻫﺮﺳـﺎﻝ ﻭﺍﺭﺩ ﻣﺮﺣﻠﻪ ﺗﻮﻟﻴﺪ ﻣﻲﺷﻮﻧﺪ ،ﻓﺮﺻﺖ ﺁﻣﺎﺩﻩﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻲﻛﻨﻨﺪ .ﻛﻤﺘﺮ ﺍﺯ ﺩﻭ ﻣﺎﻩ ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺟﺸـﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻢ ﻓﺮﺻﺖ ﺑﺎﻗﻰ ﺍﺳـﺖ .ﺑﺎﺯﺑﻴﻨﻲ ﻓﻴﻠﻢﻫﺎﻱ ﻣﺘﻘﺎﺿﻲ ﺷﺮﻛﺖ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﺯ ﺍﻳﻦ ﻫﻔﺘﻪ ﺁﻏﺎﺯ
ﺧﻮﺍﻫﺪ ﺷـﺪ ﻭ ﻗﻄﻊ ﺑﻪ ﻳﻘﻴﻦ ﺑﺪﻧﻪ ﺍﺻﻠﻰ ﺟﺸـﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺭﺍ ﻓﻴﻠﻢﻫﺎﻳﻰ ﺗﺸـﻜﻴﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﻣﺮﺍﺣﻞ ﻓﻨﻰ ﺑﻌﺪ ﺍﺯ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺭﺍ ﻃﻰ ﻣﻲﻛﻨﻨﺪ .ﺍﮔﺮ ﺑﻪ
ﻟﻴﺴـﺖ ﻭﺿﻌﻴﺖ ﺗﻮﻟﻴﺪ ﺩﺭ ﺳـﺎﻝ ﺟﺎﺭﻯ ﻧﮕﺎﻫﻰ ﺑﻴﻨﺪﺍﺯﻳﻢ ،ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻧﺎﻡ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻭ ﻣﻀﻤﻮﻥ ﻓﻴﻠﻢﻫﺎ ﻣﻲﺗﻮﺍﻥ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻳﻰ ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢﻫﺎﻯ ﺟﺸﻨﻮﺍﺭﻩ ﭘﻴﺶ ﺭﻭ
ﺍﻧﺠﺎﻡ ﺩﺍﺩ .ﺍﮔﺮ ﺍﺗﻔﺎﻕ ﺧﺎﺻﻰ ﻧﻴﻔﺘﺪ ﻓﻴﻠﻢﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ ،ﺷﺐ ﻭﺍﻗﻌﻪ ،ﻋﺼﺮﺭﻭﺯ ﺩﻫﻢ ،ﺑﻴﺪﺍﺭﻱ ،ﻓﺮﺯﻧﺪ ﺻﺒﺢ ،ﺗﻬﺮﺍﻥ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻱ ﺯﻳﺒﺎﻳﻲ ،ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ،
ﻳﻚ ﮔﺰﺍﺭﺵ ﻭﺍﻗﻌﻲ ،ﺁﻧﺎﻫﻴﺘﺎ ،ﻳﻚ ﺧﺎﻃﺮﻩ ﺑﮕﻮ ﺣﻮﺍﺳـﻤﻮ ﭘﺮﺕ ﻛﻦ ،ﭘﺮﺳﻪ ﺩﺭ ﻣﻪ ،ﺷـﻜﺎﺭﭼﻲ ،ﺧﻮﺍﺏﻫﺎﻱ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ ،ﺯﻣﻬﺮﻳﺮ ،ﺳﻦﭘﺘﺮﺯﺑﻮﺭگ ،ﺩﻭﺑﺎﺭﻩ ﭘﺮﻭﺍﺯ ﻛﻦ ،ﭼﻬﻞ
ﺳـﺎﻟﮕﻲ ،ﺑﻴﺪﺍﺭﻱ ﺭﻭﻳﺎﻫﺎ ،ﻫﻴﭻ ،ﻃﻼ ﻭ ﻣﺲ ،ﻛﻴﻤﻴﺎ ﻭ ﺧﺎﻙ ،ﭘﺎﺩﺍﺵ ،ﺁﺩﻣﻜﺶ ،ﺳﻨﮓ ﺍﻭﻝ ،ﻧﻔﻮﺫﻱ ،ﺁﻝ ،ﺳﻔﺮ ﻣﺮگ ،ﺯﺧﻢ ﺷﺎﻧﻪ ﺣﻮﺍ ،ﭘﺴﺮ ﺁﺩﻡ ﺩﺧﺘﺮ ﺣﻮﺍ ،ﺗﺮﺍﻧﻪ ﻛﻮﭼﻚ
ﻣﻦ ،ﻛﻴﻔﺮ ،ﭼﻴﺰﻫﺎﻳﻲ ﻫﺴـﺖ ﻛﻪ ﻧﻤﻲﺩﺍﻧﻲ ،ﻣﺮﺍ ﺑﺒﺨﺶ ﻣﺎﺩﺭ ،ﺑﺎﻍ ﻗﺮﻣﺰ ،ﻫﻤﺒﺎﺯﻱ ،ﺷﻜﻼﺕ ﺩﺍﻍ ،ﺧﺎﻃﺮﻩ ﻭ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺩﺭ ﺭﻭﺯ ﺭﻭﺷﻦ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺟﺸﻨﻮﺍﺭﻩ
ﺍﻣﺴـﺎﻝ ﺣﻀﻮﺭ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ .ﺩﻭ ﻓﻴﻠﻢ ﺁﺳـﻤﺎﻥ ﻣﺤﺒﻮﺏ /ﭼﻪ ﺯﻧﺪﮔﻲ ﺷﮕﻔﺖﺍﻧﮕﻴﺰﻱ ﻭ ﻣﺮﻫﻢ ﻫﻢ ﻛﻪ ﺑﺎ ﻓﺮﻣﺖ ﻭﻳﺪﺋﻮﻳﻲ ﺩﺭ ﺣﺎﻝ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻫﺴﺘﻨﺪ ،ﺍﮔﺮ ﺁﻣﺎﺩﻩ
ﻧﻤﺎﻳﺶ ﺷﻮﻧﺪ ،ﺍﺣﺘﻤﺎﻝ ﺣﻀﻮﺭﺷﺎﻥ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ .ﺑﺮﺍﻱ ﻗﻀﺎﻭﺕ ﺩﺭ ﻣﻮﺭﺩ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺑﺴﻴﺎﺭ ﺯﻭﺩ ﺍﺳﺖ .ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻧﺴﻞ ﺍﻭﻝ ،ﺗﻨﻬﺎ ﻣﻬﺮﺟﻮﻳﻲ
ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺍﻣﺎ ﺣﻀﻮﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻓﻴﻠﻢ ﺍﻭﻟﻲ ﺑﺴﻴﺎﺭ ﭼﺸﻤﮕﻴﺮ ﻭ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﺳﺖ .ﺩﺭ ﺍﺩﺍﻣﻪ ﻣﺮﻭﺭﻱ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﺑﺮ 40ﻓﻴﻠﻤﻲ ﻛﻪ ﺑﻪ ﺍﺣﺘﻤﺎﻝ
ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻢ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﻣﻲﺷﻮﻧﺪ.
ﺍﺣﺴﺎﻥ ﻗﺮﺍﺋﺘﻲ
ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ )ﺷﻬﺮﻳﺎﺭ ﺑﺤﺮﺍﻧﻲ(
ﻧﺴــﺨﻪ 115ﺩﻗﻴﻘﻪﺍﻯ »ﻣﻠﻚ ﺳــﻠﻴﻤﺎﻥ« ﺑــﺮﺍﻯ ﻧﻤﺎﻳﺶ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺍﻣﺴﺎﻝ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﻭ ﻗﻄﻌﺎ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ
ﺑــﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺧﻮﺍﻫﺪ ﺁﻣﺪ» .ﻣﻠﻚ ﺳــﻠﻴﻤﺎﻥ« ﺩﺍﺳــﺘﺎﻥ ﺯﻧﺪﮔﻰ ﻭ
ﺭﻭﻳﺪﺍﺩﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻀﺮﺕ ﺳﻠﻴﻤﺎﻥ)ﻉ( ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﻗﺮﺁﻥ ﺭﻭﺍﻳﺖ
ﻣﻰﻛﻨﺪ.
ﺗﻮﻟﻴﺪ ﺍﻳــﻦ ﻓﻴﻠﻢ ﺍﺯ ﺭﻭﺯ 14ﺗﻴﺮ ﺳــﺎﻝ 86ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺳــﺎﻟﺮﻭﺯ
ﻭﻻﺩﺕ ﺣﻀﺮﺕ ﻓﺎﻃﻤﻪ)ﺱ( ﺩﺭ ﺭﺳﺘﻢﺁﺑﺎﺩ ﮔﻴﻼﻥ ﺁﻏﺎﺯ ﺷﺪ ،ﺳﭙﺲ
ﮔﺮﻭﻩ ﺳﺎﺯﻧﺪﻩ ﺭﺍﻫﻲ ﺷﻬﺮﻳﺎﺭ ﺷﺪﻧﺪ ﺗﺎ ﺑﺨﺶﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ ﺷﻬﺮ ﺍﺭﻳﺤﺎ
ﺭﺍ ﺩﺭ ﺩﻛﻮﺭﻱ ﻭﺍﻗﻊ ﺩﺭ ﺍﻳﻦ ﺷــﻬﺮ ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺑﺒﺮﻧﺪ .ﺁﻧﻬﺎ ﺳﭙﺲ
ﺑﻪ ﺷﻤﺎﻝ ﻛﺸﻮﺭ ﺑﺎﺯﮔﺸــﺘﻨﺪ ﺗﺎ ﺩﺭ ﺩﻛﻮﺭﻫﺎﻱ ﺷﻬﺮ ﺑﻨﺪﺭﻱ ﺯﺑﻮﻟﻮﻥ،
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ .ﺗﻮﻟﻴﺪ »ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ« ﺩﺭ ﺷﻬﺮﺳﺘﺎﻥ
ﺗﺎﻟﺶ )ﺩﻛﻮﺭ ﺷﻬﺮ ﺳﺎﺣﻠﻲ ﺯﺑﻮﻟﻮﻥ( ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﻭ ﺍﺯ ﺍﻭﺍﻳﻞ ﺍﺭﺩﻳﺒﻬﺸﺖ
ﺍﻣﺴﺎﻝ ﻧﻴﺰ ﭘﺮﻭژﻩ »ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ« ﺩﺭ ﺩﻛﻮﺭ ﺷﻬﺮ ﺍﻭﺭﺷﻠﻴﻢ ﻭﺍﻗﻊ ﺩﺭ
ﺷﻬﺮﻳﺎﺭ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺷﺪ.
ﺍﻣﻴﻦ ﺯﻧﺪﮔﺎﻧﻰ ،ﻣﺤﻤﻮﺩ ﭘﺎﻙﻧﻴﺖ ،ﺣﺴــﻴﻦ ﻣﺤﺠﻮﺏ ،ﻣﻬﺪﻯ
ﻓﻘﻴﻪ ،ﺍﺭژﻧﮓ ﺍﻣﻴﺮﻓﻀﻠﻰ ﻭ ﺍﻟﻬﺎﻡ ﺣﻤﻴﺪﻯ ﺑﺎﺯﻳﮕﺮﺍﻥ »ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ«
ﻫﺴﺘﻨﺪ.
ﺷﺐ ﻭﺍﻗﻌﻪ )ﺷﻬﺮﺍﻡ ﺍﺳﺪﻱ(
»ﺷــﺐ ﻭﺍﻗﻌﻪ« ﺑﺎ ﺣﻀﻮﺭ ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ﺩﺭ ﻧﻘﺸــﻲ ﺩﺷﻮﺍﺭ ﻭ ﺑﺎ
ﻓﻀﺎﻳﻲ ﺟﺬﺍﺏ ﻭ ﺑﺪﻳﻊ ،ﺍﺯ ﺟﻤﻠﻪ ﺁﺛﺎﺭ ﺧﺎﺹ ﺳــﻴﻨﻤﺎﻱ ﺩﻓﺎﻉ ﻣﻘﺪﺱ
ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺷﺎﻫﺪ ﺁﻥ ﺧﻮﺍﻫﻴﻢ
ﺑﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺍﺳــﺘﺎﻥ ﺯﻧﺪﮔﻲ ﺩﺭﻳﺎﻗﻠﻲ ﺳﻮﺭﺍﻧﻲ ﻳﻜﻲ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ
ﻣﺮﺩﻣﻲ ﺧﺮﻣﺸــﻬﺮ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺭﺷــﺎﺩﺕﻫﺎﻱ ﻓﺮﺍﻭﺍﻥ ﺑﻪ ﺷﻬﺎﺩﺕ
ﻣﻲﺭﺳﺪ ﻭ ﺑﻪﻏﻴﺮ ﺍﺯ ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ،ﻻﺩﻥ ﻣﺴﺘﻮﻓﻲ ،ﺑﺎﺭﺍﻥ ﻛﻮﺛﺮﻱ،
ﺣﺒﻴﺐ ﺩﻫﻘﺎﻥﻧﺴــﺐ ﻭ ﺁﺗﺶ ﺗﻘﻲﭘﻮﺭ ﺩﺭ ﺁﻥ ﺑﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ .ﺍﺳﺪﻱ
ﺗﺎﻛﻨﻮﻥ ﻓﻴﻠﻢﻫﺎﻳﻲ ﻣﺎﻧﻨﺪ »ﺍﻭﻳﻨﺎﺭ«» ،ﺭﻭﺯ ﻭﺍﻗﻌﻪ« ﻭ »ﺑﻪ ﻣﻦ ﻧﮕﺎﻩ ﻛﻦ«
ﺭﺍ ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩﻩ ﺍﺳﺖ» .ﺷﺐ ﻭﺍﻗﻌﻪ« ﺍﺯ ﺟﻤﻠﻪ ﺗﻮﻟﻴﺪﺍﺕ ﻓﺎﺧﺮ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﻋﺼﺮ ﺭﻭﺯ ﺩﻫﻢ )ﻣﺠﺘﺒﻲ ﺭﺍﻋﻲ(
»ﻋﺼﺮ ﺭﻭﺯ ﺩﻫﻢ« ﻗﺮﺍﺭ ﺑﻮﺩ ﺗﻮﺳــﻂ ﻣﺮﺣﻮﻡ ﺭﺳــﻮﻝ ﻣﻼﻗﻠﻲﭘﻮﺭ
ﺳــﺎﺧﺘﻪ ﺷــﻮﺩ ﺍﻣﺎ ﺍﻭ ﻓﺮﺻﺖ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﻪﺩﺳــﺖ ﻧﻴﺎﻭﺭﺩ .ﺳﺮﺍﻧﺠﺎﻡ
ﻗﺮﺍﺭ ﺷــﺪ ﻣﺠﺘﺒــﻲ ﺭﺍﻋــﻲ ﺁﻥ ﺭﺍ ﺟﻠــﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺑﺒﺮﺩ .ﺩﺍﺳــﺘﺎﻥ
»ﻋﺼﺮ ﺭﻭﺯ ﺩﻫﻢ« ﺍﺯ ﺧﺮﻣﺸــﻬﺮ ﻭ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺍﻳــﺮﺍﻥ ﻭ ﻋﺮﺍﻕ ﺁﻏﺎﺯ
ﻣﻰﺷﻮﺩ ﻭ ﺯﻧﺪﮔﻰ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺮ ﻣﻰﻛﺸﺪ ﻛﻪ ﺟﻨﮓ ﺑﺎﻋﺚ
ﺟﺪﺍﻳﻰ ﺁﻧﻬﺎ ﻣﻰﺷــﻮﺩ ﻭ ﺑﻌﺪ ﺍﺯ ﻭﻗﺎﻳﻊ ﺩﻳﮕﺮ ﺍﺯ ﺟﻤﻠﻪ ﺳﻘﻮﻁ ﺻﺪﺍﻡ ﻭ
ﺟﻨﮓ ﺁﻣﺮﻳﻜﺎ ﻭ ﻋﺮﺍﻕ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻰﻛﻨﻨﺪ .ﻫﺎﻧﻴﻪ ﺗﻮﺳﻠﻰ ،ﺍﺣﻤﺪ
ﻣﻬﺮﺍﻧﻔﺮ ،ﺻﻐﺮﻯ ﻋﺒﻴﺴﻰ ،ﺳﻠﻴﻤﻪ ﺭﻧﮕﺰﻥ ﻭ ﺍﻟﻬﺎﻡ ﺣﻤﻴﺪﻯ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴــﺘﻨﺪ .ﻣﺠﺘﺒﻲ ﺭﺍﻋﻲ ﻓﻴﻠﻢﻫﺎﻳــﻲ ﭼﻮﻥ »ﺟﺎﻱ ﺍﻣﻦ«،
»ﻏﺰﺍﻝ«» ،ﺗﻮﻟﺪ ﻳﻚ ﭘﺮﻭﺍﻧﻪ«» ،ﺟﻨﮕﺠﻮﻱ ﭘﻴﺮﻭﺯ« ﻭ »ﺳﺎﻝ ﺳﺨﺖ
ﺩﺭ ﺧﻤﻴﻦ« ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﻣﺮﺍ ﺑﺒﺨﺶ ﻣﺎﺩﺭ
58
ﺑﻴﺪﺍﺭﻱ )ﻓﺮﺯﺍﺩ ﻣﻮﺗﻤﻦ(
»ﺑﻴﺪﺍﺭﻯ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻓﺮﺯﺍﺩ ﻣﻮﺗﻤﻦ ﺍﺯ ﺟﻤﻠﻪ ﺗﻮﻟﻴﺪﺍﺕ ﺍﻧﻘﻼﺑﻲ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻱ ﺷﺮﻛﺖ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﺍﻣﺴﺎﻝ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺶ ﻣﻲﺷﻮﺩ.
ﻓﻴﻠﻤﻨﺎﻣﻪ »ﺑﻴﺪﺍﺭﻯ« ﺭﺍ ﻛﺮﻳﻢ ﻫﺎﺗﻔﻰﻧﻴﺎ ﺑﺎ ﻣﺸــﺎﻭﺭﻩ ﻭ ﺑﺎﺯﻧﻮﻳﺴﻰ
ﻧﻬﺎﻳﻰ ﺳــﻌﻴﺪ ﺣﺎﺟﻰﻣﻴﺮﻯ ﻧﻮﺷﺘﻪ ﺍﺳــﺖ .ﻧﻴﻜﻰ ﻛﺮﻳﻤﻰ ،ﺷﻘﺎﻳﻖ
ﻓﺮﺍﻫﺎﻧﻰ ،ﻣﻬﺪﻯ ﺍﺣﻤــﺪﻯ ﻭ ﺣﺎﻣﺪ ﺑﻬﺪﺍﺩ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺻﻠﻰ ﺍﻳﻦ ﻓﻴﻠﻢ
ﻫﺴﺘﻨﺪ» .ﺑﻴﺪﺍﺭﻯ« ﺩﺍﺳﺘﺎﻥ ﺯﻧﻰ ﺑﻪ ﻧﺎﻡ ﺯﻫﺮﺍ ﺍﺳﺖ ﻛﻪ ﺣﺎﻓﻈﻪﺍﺵ ﺍﺯ
ﺯﻣﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺩﺧﺘﺮ 6ﺳﺎﻟﻪﺍﺵ ﻳﺎﺳﻤﻦ ﺭﺍ ﺩﻳﺪﻩ ،ﻣﺘﻮﻗﻒ
ﺷﺪﻩ ﺍﺳــﺖ .ﺍﻛﻨﻮﻥ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ 24ﺳــﺎﻝ ﺍﺯ ﺁﻥ ﺍﺗﻔﺎﻕ ،ﺣﺎﻓﻈﻪ
ﺯﻫﺮﺍ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺍﻭ ﻗﺼﺪ ﺩﺍﺭﺩ ﺩﺧﺘﺮ ﮔﻤﺸــﺪﻩﺍﺵ ﺭﺍ ﺑﻴﺎﺑﺪ ،ﺍﻣﺎ ﻫﻤﻪ
ﻧﺸﺎﻧﻰﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﺩ ﺑﻪ ﻛﻠﻰ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻓﺮﺯﻧﺪ ﺻﺒﺢ )ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ(
ﺑﺎﻻﺧﺮﻩ ﺍﻣﺴﺎﻝ ﻃﻠﺴﻢ ﺷﻜﺴﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻓﻴﻠﻢ »ﻓﺮﺯﻧﺪ ﺻﺒﺢ«
ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺷﺮﻛﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ.
ﻧﺴــﺨﻪ ﺳــﻴﻨﻤﺎﻳﻲ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﻬــﺮﻭﺯ ﺍﻓﺨﻤﻲ ﺩﺭ
90ﺩﻗﻴﻘﻪ ﺁﻣﺎﺩﻩ ﺍﻛﺮﺍﻥ ﺷﺪﻩ ﻭ ﺩﺭ ﻳﻜﻲ ﺍﺯ ﺑﺨﺶﻫﺎﻱ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ
ﺑﻪ ﻃﻮﺭ ﻗﻄﻊ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ.
»ﻓﺮﺯﻧﺪ ﺻﺒﺢ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ ﺗﻮﻟﺪ ﺗﺎ ﻫﻔﺖ ﺳﺎﻟﮕﻲ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺨﺶﻫﺎﻳﻲ ﺍﺯ 63ﺳــﺎﻟﮕﻲ
ﺍﻣــﺎﻡ)ﺭﻩ( ﺑﻌﺪ ﺍﺯ 15ﺧﺮﺩﺍﺩ ﻣﺎﻩ ﺳــﺎﻝ 42ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺮ ﻣﻲﻛﺸــﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﺗﻜﻤﻴﻞ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻲ ﻓﺮﺯﻧﺪ ﺻﺒﺢ ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ ﻭ
ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﻣﺤﻤﺪﺭﺿﺎ ﺷــﺮﻑﺍﻟﺪﻳﻦ ﺑﻪﺩﻟﻴﻞ ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﺑﻴﻦ
ﻣﻮﺳﺴﻪ ﺳــﻴﻨﻤﺎﻳﻲ ﻋﺮﻭﺝ ﻓﻴﻠﻢ ﻭ ﻣﻮﺳﺴﻪ ﻧﺸﺮ ﺁﺛﺎﺭ ﺍﻣﺎﻡ)ﺭﻩ( ﭘﻴﺶ
ﺁﻣﺪﻩ ﺑﻮﺩ ﭘﻨﺞ ﺳــﺎﻝ ﺑﻪﻃﻮﻝ ﺍﻧﺠﺎﻣﻴﺪ .ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻋﻮﺍﻣﻞ ﺍﻳﻦ ﺍﺛﺮ
ﺳﻴﻨﻤﺎﻳﻲ ﺍﺯ ﺣﻀﻮﺭ ﺁﻥ ﺩﺭ ﺑﻴﺴــﺖ ﻭ ﻫﻔﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ
ﺧﺒﺮ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﻣﺤﻘﻖ ﻧﺸﺪ ﻭ ﻣﺮﺍﺣﻞ ﺗﺪﻭﻳﻦ ،ﻣﻮﺳﻴﻘﻲ ﻭ
ﺻﺪﺍﮔﺬﺍﺭﻱ ﺍﻳﻦ ﺍﺛﺮ ﺑﻪﺩﻟﻴﻞ ﻣﺸﻜﻼﺕ ﻣﻮﺟﻮﺩ ﺑﻪ ﭘﺎﻳﺎﻥ ﻧﺮﺳﻴﺪ.
ﻫﺪﻳﻪ ﺗﻬﺮﺍﻧﻲ ،ﺁﺗﻴﻼ ﭘﺴــﻴﺎﻧﻲ ،ﻣﺤﻤﺪﺭﺿﺎ ﺷــﺮﻳﻔﻲﻧﻴﺎ ،ﺳــﺤﺮ
ﺩﻭﻟﺘﺸــﺎﻫﻲ ،ﻋﺒﺪﺍﻟﺮﺿــﺎ ﺍﻛﺒــﺮﻱ ﻭ ...ﺍﺯ ﺟﻤﻠﻪ ﺑﺎﺯﻳﮕــﺮﺍﻥ ﺍﻳﻦ ﺍﺛﺮ
ﺳﻴﻨﻤﺎﻳﻲ ﻫﺴﺘﻨﺪ.
ﺗﻬﺮﺍﻥ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻱ ﺯﻳﺒﺎﻳﻲ )ﻣﻬﺪﻱ ﻛﺮﻡﭘﻮﺭ-
ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻲ(
ﺍﻳﻦ ﻓﻴﻠﻢ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺍﺭﺍﻱ ﺳﻪ ﺍﭘﻴﺰﻭﺩ ﺑﺎﺷﺪ ﺍﻣﺎ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﻓﺮﺻﺖ
ﺳﺎﺧﺖ ﺍﭘﻴﺰﻭﺩﺵ ﺭﺍ ﭘﻴﺪﺍ ﻧﻜﺮﺩ ﻭ ﺍﺯ ﺩﻧﻴﺎ ﺭﻓﺖ .ﺩﻭ ﺍﭘﻴﺰﻭﺩ ﺩﻳﮕﺮ ﻛﻪ ﻳﻜﻲ
ﺭﺍ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻲ ﻭ ﺩﻳﮕﺮﻱ ﺭﺍ ﻣﻬﺪﻱ ﻛﺮﻡﭘﻮﺭ ﺳﺎﺧﺘﻪ ﺩﺭ ﻗﺎﻟﺐ
ﻳﻚ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺍﭘﻴﺰﻭﺩ »ﺗﻬﺮﺍﻥ ،ﺗﻬﺮﺍﻥ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻰ ﺩﺭﺑﺎﺭﻩ
ﺟﺎﺫﺑﻪﻫﺎﻯ ﮔﺮﺩﺷﮕﺮﻯ ﺷﻬﺮ ﺗﻬﺮﺍﻥ ﺍﺳﺖ .ﭘﺎﻧﺘﻪﺁ ﺑﻬﺮﺍﻡ ،ﻗﺮﺑﺎﻥ ﻧﺠﻔﻰ،
ﻧﻴﻜﻰ ﻧﺼﻴﺮﻳﺎﻥ ،ﻛﺘﺎﻳﻮﻥ ﺍﻣﻴﺮﺍﺑﺮﺍﻫﻴﻤﻰ ،ﻏﻼﻣﺮﺿﺎ ﻧﻴﻜﺨﻮﺍﻩ ،ﻣﻬﺪﻯ
ﻃﺎﻟﺐﺯﺍﺩﻩ ،ﻣﻬﺘــﺎﺝ ﻧﺠﻮﻣﻰ ،ﻓﺮﻳﺪﻩ ﺳــﭙﺎﻩﻣﻨﺼﻮﺭ ،ﻋﻠﻰ ﻋﺎﺑﺪﻳﻨﻰ،
ﺍﻛﺒﺮ ﻣﺸــﻜﺎﺗﻰ ،ﻣﻴﻨﻮ ﺻﺎﺑــﺮﻯ ،ﭘﺮﻭﻳﺰ ﻧﻮﺭﻯ ،ﺛﺮﻳــﺎ ﻧﻮﺭﻯ ،ﺭﺣﻤﺎﻥ
ﺣﺴﻴﻨﻰ ،ﺍﺭﺩﺷﻴﺮ ﻛﺎﻇﻤﻰ ،ﻋﻠﻰﺍﺻﻐﺮ ﻃﺒﺴﻰ ،ﻣﻬﻴﺎﺭ ﭘﻮﺭﺣﺴﺎﺑﻰ ﻭ
ﻓﺎﻃﻤﻪ ﻓﺮﺩﻳﻦ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
ﺍﭘﻴﺰﻭﺩ »ﺳﻴﻢ ﺁﺧﺮ« ﺑﻪﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻣﻬﺪﻯ ﻛﺮﻡﭘﻮﺭ ﻫﻢ ﻗﺼﻪ ﭼﻨﺪ
ﻧﻮﺍﺯﻧﺪﻩ ﺟﻮﺍﻥ ﺭﺍ ﻛﻪ ﺩﻧﺒﺎﻝ ﻣﻜﺎﻧﻲ ﺑﺮﺍﻱ ﺑﺮﮔﺰﺍﺭﻱ ﻛﻨﺴﺮﺕ ﻣﻲﮔﺮﺩﻧﺪ،
ﺑﻪ ﺗﺼﻮﻳﺮ ﻣﻲﻛﺸﺪ .ﺭﻋﻨﺎ ﺁﺯﺍﺩﻱﻭﺭ ،ﻃﻨﺎﺯ ﻃﺒﺎﻃﺒﺎﻳﻲ ،ﻓﺮﻫﺎﺩ ﻗﺎﺋﻤﻴﺎﻥ،
ﺳﺮﻭﺵ ﺻﺤﺖ ،ﺑﺮﺯﻭ ﺍﺭﺟﻤﻨﺪ ،ﻣﺠﻴﺪ ﺟﻮﺯﺍﻧﻲ ،ﺭﺿﺎ ﻳﺰﺩﺍﻧﻲ ﻭ ﻣﺤﻤﺪ
ﺑﺎﻏﺒﺎﻧــﻲ ﺩﺭ ﺍﻳﻦ ﺍﭘﻴﺰﻭﺩ ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﻣﺤﻤــﺪ ﺁﻻﺩﭘﻮﺵ ﺭﻓﺘﻨﺪ ﻭ
ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻛﺮﺩﻧﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ )ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ(
ﺳــﺮﺍﻧﺠﺎﻡ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻲ ﺑﻪﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ ﺳــﺎﺧﺘﻪ ﺍﺑﺮﺍﻫﻴﻢ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺍﻛﺮﺍﻥ ﺧﻮﺍﻫﺪ
ﺷﺪ .ﺩﺍﺳﺘﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭﺑﺎﺭﻩ ﺷــﻔﻖ ﻳﻜﻲ ﺍﺯ ﻋﻮﺍﻣﻞ ﮔﺮﻭﻫﻚﻫﺎﻱ
ﺳﻴﺎﺳﻲ ﺍﺳﺖ ﻛﻪ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﺑﺎ ﺑﺮﭘﺎ ﻛﺮﺩﻥ ﺁﺷﻮﺏ ﺍﺯ ﻛﺸﻮﺭ ﮔﺮﻳﺨﺘﻪ.
ﺍﻭ ﭘﺲ ﺍﺯ ﺳﺎﻝﻫﺎ ﺗﺼﻤﻴﻢ ﻣﻲﮔﻴﺮﺩ ﺑﺮﺍﻱ ﺩﻳﺪﻥ ﺩﺧﺘﺮﺵ ﺍﺭﻏﻮﺍﻥ ﻛﻪ
ﺩﺍﻧﺸﺠﻮﻱ ﺩﺍﻧﺸﻜﺪﻩ ﺟﻨﮕﻠﺪﺍﺭﻱ ﺍﺳﺖ ،ﻣﺨﻔﻴﺎﻧﻪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺎﺯﮔﺮﺩﺩ.
ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ،ﺧﺰﺭ ﻣﻌﺼﻮﻣﻲ ،ﻛﻮﺭﻭﺵ ﺗﻬﺎﻣﻲ ،ﺑﻬﻨﺎﺯ ﺗﻮﻛﻠﻲ،
ﺭﺿﺎ ﺑﺎﺑﻚ ،ﻓﺮﻫــﺎﺩ ﻗﺎﺋﻤﻴﺎﻥ ،ﻧﻮﺍﻝ ﺷــﺮﻳﻔﻲ ﻭ ﻣﺰﺩﻙ ﺭﺳــﺘﻤﻲ ﺍﺯ
ﺑﺎﺯﻳﮕﺮﺍﻥ ﺳﻴﺰﺩﻫﻤﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳــﻴﻨﻤﺎﻳﻲ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻫﺴﺘﻨﺪ.
ﺍﻳﻦ ﻓﻴﻠﻢ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺑﻴﺴــﺖ ﻭ ﺳﻮﻣﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﭘﺬﻳﺮﻓﺘﻪ
ﺷﺪﻩ ﺑﻮﺩ ،ﺍﻣﺎ ﺑﻪ ﻣﺪﺕ 5ﺳﺎﻝ ﺗﻮﻗﻴﻒ ﺷﺪ.
ﻳﻚ ﮔﺰﺍﺭﺵ ﻭﺍﻗﻌﻲ )ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ(
ﻓﻴﻠــﻢ ﺟﺪﻳــﺪ ﺩﺍﺭﻳــﻮﺵ ﻓﺮﻫﻨﮓ ﻣﻀﻤﻮﻧــﻲ ﺍﻧﻘﻼﺑــﻲ ﺩﺍﺭﺩ ﻭ
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺁﻥ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺍﻧﺠﺎﻡ ﺷــﺪ» .ﻳﻚ ﮔﺰﺍﺭﺵ ﻭﺍﻗﻌﻰ«
ﻭﻗﺎﻳﻊﻧﮕﺎﺭﻯ ﺳﻪ ﺳــﺎﻝ ﺍﺯ ﺯﻧﺪﮔﻰ ﺩﻭ ﺭﻓﻴﻖ ﻗﺪﻳﻤﻲ ﺍﺳﺖ ﻛﻪ ﺩﻭﺭ ﺍﺯ
ﺍﻧﺘﻈﺎﺭ ﻣﻘﺎﺑﻞ ﻫﻢ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ ﻭ ﺩﺭ ﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ ﺁﻥ ﺁﻣﺪﻩ ﺍﺳﺖ:
»ﺩﻭﺳــﺖ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻩﺍﻡ ،ﮔﻤﺸــﺪﻩﺍﻯ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ .ﮔﻤﺸﺪﻩ ﺧﻮﺩ
ﻣﺎﻳﻴﻢ!«ﻛﺎﻣﺒﻴﺰ ﺩﻳﺮﺑﺎﺯ ،ﻣﻬﺮﺩﺍﺩ ﺿﻴﺎﻳﻰ ،ﻛﻮﺭﻭﺵ ﺳﻠﻴﻤﺎﻧﻰ ،ﮔﻼﺭﻩ
ﻋﺒﺎﺳﻰ ،ﺭﺣﻴﻢ ﻧﻮﺭﻭﺯﻯ ،ﺟﻤﺸﻴﺪ ﻣﺸﺎﻳﺨﻰ ﻭ ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ ﺩﺭ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻧﻘﺶﺁﻓﺮﻳﻨﻰ ﻛﺮﺩﻩﺍﻧﺪ .ﺳﻌﻴﺪ ﺷﺎﻫﺴﻮﺍﺭﻯ ﻓﻴﻠﻤﻨﺎﻣﻪ ﻓﻴﻠﻢ
ﺳﻴﻨﻤﺎﻳﻰ »ﻳﻚ ﮔﺰﺍﺭﺵ ﻭﺍﻗﻌﻰ« ﺭﺍ ﻧﻮﺷﺘﻪ ﻭ ﺧﻮﺩ ﻭﻯ ﺁﻥ ﺭﺍ ﺗﺪﻭﻳﻦ
ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺁﻧﺎﻫﻴﺘﺎ )ﻋﺰﻳﺰﺍﷲ ﺣﻤﻴﺪﻧﮋﺍﺩ(
ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻲ »ﺁﻧﺎﻫﻴﺘﺎ« ﺁﺧﺮﻳﻦ ﺳﺎﺧﺘﻪ ﻋﺰﻳﺰﺍﷲ ﺣﻤﻴﺪﻧﮋﺍﺩ
ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺖ ﺍﻣﺎ ﺑﺮﺍﻱ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﺑﻴﺴﺖﻭﻫﺸــﺘﻢ ﺁﻣﺎﺩﻩ ﺷﺪ .ﺩﺭ »ﺁﻧﺎﻫﻴﺘﺎ« ﺷــﻬﺎﺏ ﺣﺴﻴﻨﻲ ،ﻣﻴﺘﺮﺍ
ﺣﺠﺎﺭ ،ﭘﻮﺭﻳﺎ ﭘﻮﺭﺳــﺮﺥ ،ﻧﺮﮔﺲ ﻣﺤﻤــﺪﻱ ﻭ ﻣﺤﻤﺪﺭﺿﺎ ﺩﺍﻭﻭﺩﻧﮋﺍﺩ
ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻲ ﻛــﻪ ﺍﺛﺮﻱ ﺍﺟﺘﻤﺎﻋﻲ ﺑﺎ
ﻧﮕﺎﻫﻲ ﺑﻪﻣﺴﺎﺋﻞ ﻋﻠﻤﻲ ﺍﺳــﺖ ،ﻣﺮﺣﻠﻪ ﺗﺪﻭﻳﻦ ﺭﺍ ﺗﻮﺳﻂ »ﺷﻬﺮﺯﺍﺩ
ﭘﻮﻳﺎ« ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﺎﻧﺪﻩ ﻭ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺶ ﺷﺪﻩ ﺍﺳﺖ» .ﺍﺷﻚ ﺳﺮﻣﺎ«
ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﺣﻤﻴﺪﻧﮋﺍﺩ ﺑﻮﺩ ﻛﻪ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺷﺮﻛﺖ
ﻛﺮﺩ .ﻧﻜﺘﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﺣﻀﻮﺭ ﻣﻴﺘﺮﺍ ﺣﺠﺎﺭ ﭘﺲ ﺍﺯ
ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻱ ﺍﺯ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﻳﻚ ﺧﺎﻃﺮﻩ ﺑﮕﻮ ﺣﻮﺍﺳﻤﻮ ﭘﺮﺕ ﻛﻦ )ﺭﺳﻮﻝ ﺻﺪﺭﻋﺎﻣﻠﻲ(
ﻓﻴﻠﻢ ﺟﺪﻳﺪ ﺭﺳﻮﻝ ﺻﺪﺭﻋﺎﻣﻠﻲ »ﺯﻧﺪﮔﻲ ﺑﺎ ﭼﺸﻤﺎﻥ ﺑﺴﺘﻪ« ﻧﺎﻡ
ﺩﺍﺷﺖ ﺍﻣﺎ ﺑﻪ »ﻳﻚ ﺧﺎﻃﺮﻩ ﺑﮕﻮ ﺣﻮﺍﺳﻤﻮ ﭘﺮﺕ ﻛﻦ« ﺗﻐﻴﻴﺮ ﺍﺳﻢ ﺩﺍﺩ.
»ﻳﻚ ﺧﺎﻃﺮﻩ ﺑﮕﻮ ﺣﻮﺍﺳﻤﻮ ﭘﺮﺕ ﻛﻦ« ﺭﻭﺍﻳﺖ ﺧﻮﺍﻫﺮ ﻭ ﺑﺮﺍﺩﺭﻱ ﺍﺳﺖ
ﻛﻪ ﺩﺭ ﻳﻚ ﻣﺤﻠﻪ ﻗﺪﻳﻤﻲ ﺯﻧﺪﮔــﻲ ﻣﻲﻛﻨﻨﺪ ﻭ ﺑﺎ ﺍﺗﻔﺎﻗﺎﺕ ﮔﻮﻧﺎﮔﻮﻧﻲ
ﻣﻮﺍﺟﻪ ﻣﻲﺷﻮﻧﺪ.
ﺩﺭ ﺍﻳــﻦ ﻓﻴﻠﻢ ﺗﺮﺍﻧﻪ ﻋﻠﻴﺪﻭﺳــﺘﻲ ،ﺣﺎﻣﺪ ﺑﻬــﺪﺍﺩ ،ﻓﺮﻫﺎﺩ ﺁﺋﻴﺶ،
ﭘﺮﻳــﻮﺵ ﻧﻈﺮﻳﻪ ،ﻓﺮﻫﺎﺩ ﻗﺎﺋﻤﻴﺎﻥ ﻭ ﭘــﻮﻻﺩ ﻛﻴﻤﻴﺎﻳﻲ ﺑﻪ ﺍﻳﻔﺎﻱ ﻧﻘﺶ
ﻣﻲﭘﺮﺩﺍﺯﻧﺪ ﻭ ﻋﺎﻃﻔــﻪ ﺭﺿﻮﻱ ،ﺍﻟﻬﺎﻡ ﭘﺎﻭﻩﻧﮋﺍﺩ ،ﺍﻧﺪﻳﺸــﻪ ﻓﻮﻻﺩﻭﻧﺪ،
ﺁﻧﺎﻫﻴﺘﺎ ﺍﻓﺸــﺎﺭ ،ﻋﻠﻲ ﻣﺮﺩﺍﻧﻲ ،ﮔﻼﺭﻩ ﺷﻬﺒﺎﺯﻳﺎﻥ ﻭ ﻣﻬﺪﻱ ﺍﺳﻼﻡﭘﻮﺭ
ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ ﻭ ﻫﻤﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺳــﺎﺧﺘﻪﻫﺎﻱ ﺻﺪﺭﻋﺎﻣﻠﻲ ﻣﻮﺿﻮﻋﻲ
ﺍﺟﺘﻤﺎﻋﻲ ﺩﺍﺭﺩ.
ﭘﺮﺳﻪ ﺩﺭ ﻣﻪ )ﺑﻬﺮﺍﻡ ﺗﻮﻛﻠﻲ(
»ﭘﺮﺳﻪ ﺩﺭ ﻣﻪ« ﺳــﺎﺧﺘﻪ ﺟﺪﻳﺪ ﺑﻬﺮﺍﻡ ﺗﻮﻛﻠﻲ ﭘﺲ ﺍﺯ ﻓﻴﻠﻢ ﻣﻮﻓﻖ
»ﭘﺎﺑﺮﻫﻨﻪ ﺩﺭ ﺑﻬﺸﺖ« ﺍﺳﺖ ﻛﻪ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺷﺮﻛﺖ
ﻛﺮﺩ .ﺍﻳــﻦ ﻓﻴﻠﻢ ﺩﺭ ﺷــﻬﺮﻫﺎﻱ ﺗﻬﺮﺍﻥ ،ﻣﺎﺯﻧــﺪﺭﺍﻥ ﻭ ﮔﻴﻼﻥ ﺟﻠﻮﻱ
ﺩﻭﺭﺑﻴﻦ ﺭﻓﺘﻪ ﺍﺳﺖ .ﺩﺍﺳﺘﺎﻥ »ﭘﺮﺳﻪ ﺩﺭ ﻣﻪ« ﺑﺮﺍﺳﺎﺱ ﻓﻴﻠﻤﻨﺎﻣﻪﺍﻱ ﺍﺯ
ﺑﻬﺮﺍﻡ ﺗﻮﻛﻠﻲ ،ﺩﺭﺑﺎﺭﻩ ﺟﻮﺍﻧﻲ 30ﺳــﺎﻟﻪ ﺑﻪ ﻧﺎﻡ ﺍﻣﻴﻦ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﭘﻲ
ﻧﻮﺷﺘﻦ ﻗﻄﻌﻪﺍﻱ ﻣﻮﺳﻴﻘﻲ ﺍﺳــﺖ ﻛﻪ ﺁﺭﻣﺎﻥ ﺯﻧﺪﮔﻲﺍﺵ ﻣﺤﺴﻮﺏ
ﻣﻲﺷﻮﺩ ،ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﻣﺸﻜﻼﺕ ﺯﻧﺪﮔﻲ ﻭ ﺭﻭﺯﻣﺮﮔﻲ ﺑﻪ ﺟﺎﻳﻲ ﻣﻲﺭﺳﺪ
ﻛــﻪ ﺗﻌﺎﺩﻝ ﺭﻭﺣﻲﺍﺵ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﻣﻲﺩﻫﺪ .ﻟﻴﻼ ﺣﺎﺗﻤﻲ ،ﺷــﻬﺎﺏ
ﺣﺴﻴﻨﻲ ﻭ ﻣﺴﻌﻮﺩ ﺭﺍﻳﮕﺎﻥ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺻﻠﻲ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
ﺷﻜﺎﺭﭼﻲ )ﺭﻓﻴﻊ ﭘﻴﺘﺰ(
»ﺷﻜﺎﺭﭼﻲ« ﭼﻬﺎﺭﻣﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳﻴﻨﻤﺎﻳﻲ »ﺭﻓﻴﻊ ﭘﻴﺘﺰ« ﭘﺲ
ﺍﺯ ﻓﻴﻠﻢﻫﺎﻱ ﺯﻣﺴﺘﺎﻥ ﺍﺳﺖ ) ،(1384ﺻﻨﻢ ) (1378ﻭ ﻓﺼﻞ ﭘﻨﺠﻢ
) (1375ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﻳﻜﻲ ﺍﺯ ﺩﺍﺳــﺘﺎﻥﻫﺎﻱ ﺑﺰﺭگ ﻋﻠﻮﻱ ﺑﺎ
ﻛﻤﻚ 50ﻫﺰﺍﺭ ﻳﻮﺭﻭﻳﻲ ﺻﻨﺪﻭﻕ ﺳــﻴﻨﻤﺎﻱ ﺟﻬﺎﻧﻲ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ
ﺑﺮﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺳــﻴﻨﻤﺎﻳﻲ ﻛﻪ »ﺭﻓﻴﻊ ﭘﻴﺘﺰ« ﻧﻘﺶ ﺍﻭﻝ
ﺁﻥ ﺭﺍ ﺩﺭ ﻛﻨﺎﺭ ﻧﺎﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻔﺎ ﻣﻲﻛﻨﺪ ،ﺍﺯ 9ﺁﺑﺎﻥ ﻣﺎﻩ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ
ﺩﺭ ﻟﻮﻛﻴﺸــﻨﻲ ﺩﺭ ﺑﻬﺎﺭ ﺷــﻴﺮﺍﺯ ﺁﻏﺎﺯ ﺷــﺪ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ ﺯﺭﻭﺭﺍﻥ ﻭ
ﺧﻮﺍﺏﻫﺎﻱ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ
ﺭﺿﻮﺍﻥﺷﻬﺮ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ .ﻣﻴﺘﺮﺍ ﺣﺠﺎﺭ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻧﻘﺶ ﻛﻮﺗﺎﻫﻲ
ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺍﺳﺖ.
ﺧﻮﺍﺏﻫﺎﻱ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ )ﭘﻮﺭﺍﻥ ﺩﺭﺧﺸﻨﺪﻩ(
»ﺧﻮﺍﺏﻫــﺎﻯ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ« ﺑــﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﭘﻮﺭﺍﻥ ﺩﺭﺧﺸــﻨﺪﻩ
ﻣﻀﻤﻮﻧــﻲ ﻛﻮﺩﻛﺎﻧﻪ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻛــﻮﺩﻙ ﻭ ﻧﻮﺟﻮﺍﻥ
ﻫﻤﺪﺍﻥ ﻫﻢ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺷــﺪ .ﺩﺭ ﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﺁﻣﺪﻩ
ﺍﺳــﺖ» :ﺧﻮﺍﺏﻫﺎﻯ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ ﺭﻳﺤﺎﻧﻪ 8ﺳــﺎﻟﻪ ﻣﻮﺟﺐ ﭘﻴﺪﺍ ﺷﺪﻥ
ﻣﻌﻠﻢ ﮔﻢ ﺷﺪﻩﺍﺵ ﻣﻰﺷﻮﺩ ﻭ ﺣﻮﺍﺩﺛﻰ ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﻣﻰﺁﻭﺭﺩ «.ﻋﻠﻴﺮﺿﺎ
ﺧﻤﺴﻪ ،ﭘﺎﻧﺘﻪﺁ ﺑﻬﺮﺍﻡ ،ﻣﻬﺮﺍﻥ ﺍﺣﻤﺪﻯ ،ﻋﺰﺕﺍﷲ ﺭﻣﻀﺎﻧﻰﻓﺮ ،ﻓﺮﺷﺘﻪ
ﺻﺪﺭﻋﺮﻓﺎﻳﻰ ،ﺁﺭﻣﻴﺘﺎ ﻣﺮﺍﺩﻯ ،ﻛﻴﻤﻴﺎ ﻛﺮﻣﺎﻧﻴﺎﻥ ،ﺯﻳﺒﺎ ﻫﺎﺷﻤﻰ ،ﺁﺷﺎﻡ
ﻃﺎﻟﺒــﻰ ﻭ ...ﺑﺎﺯﻳﮕﺮﺍﻥ »ﺧﻮﺍﺑﻬﺎﻯ ﺩﻧﺒﺎﻟﻪﺩﺍﺭ« ﻫﺴــﺘﻨﺪ» .ﺑﭽﻪﻫﺎﻱ
ﺍﺑﺪﻱ« ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﭘﻮﺭﺍﻥ ﺩﺭﺧﺸﻨﺪﻩ ﺩﺭ ﻣﻘﺎﻡ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺍﺳﺖ.
ﺯﻣﻬﺮﻳﺮ )ﻋﻠﻲ ﺭﻭﻳﻴﻦﺗﻦ(
ﻋﻠﻲﺭﻭﻳﻴﻦﺗﻦﻳﻜﺴﺎﻝﭘﺲﺍﺯﺍﻛﺮﺍﻥﺍﻭﻟﻴﻦﻓﻴﻠﻤﺶ»ﺩﻟﺸﻜﺴﺘﻪ«،
ﻓﻴﻠــﻢ ﭘﺮﺑﺎﺯﻳﮕﺮ »ﺯﻣﻬﺮﻳﺮ« ﺭﺍ ﻛﻠﻴــﺪ ﺯﺩ .ﺑﺎﺯﻳﮕﺮﺍﻧﻲ ﻫﻤﭽﻮﻥ ﻭﺣﻴﺪ
ﺟﻠﻴﻠﻮﻧﺪ ،ﺍﻓﺴﺎﻧﻪ ﺑﺎﻳﮕﺎﻥ ،ﺑﻲﺗﺎ ﺑﺎﺩﺭﺍﻥ ،ﻣﺤﻤﻮﺩ ﭘﺎﻙﻧﻴﺖ ،ﺍﺑﻮﺍﻟﻔﻀﻞ
ﭘﻮﺭﻋﺮﺏ ،ﺭﺣﻤﺎﻥ ﺣﻘﻴﻘﻲ ،ﻫﺎﺩﻱ ﺩﻳﺒﺎﺟﻲ ،ﺭﺿﺎ ﺭﻭﻳﮕﺮﻱ ،ﺟﻤﺸﻴﺪ
ﺷﺎﻩﻣﺤﻤﺪﻱ ،ﻋﻠﻲ ﺻﺎﺩﻗﻲ ،ﻣﻬﻮﺵ ﺻﺒﺮﻛﻦ ،ﻧﻴﻮﺷﺎ ﺿﻴﻐﻤﻲ ،ﺩﺍﻧﻴﺎﻝ
ﻋﺒﺎﺩﻱ ،ﺍﻛﺒﺮ ﻋﺒﺪﻱ ،ﻣﺮﻳﻢ ﻛﺎﻭﻳﺎﻧﻲ ،ﻣﺤﻤﺪ ﻣﺘﻮﺳــﻼﻧﻲ ،ﺟﻤﺸﻴﺪ
ﻣﺸﺎﻳﺨﻲ ،ﻣﻴﺮﻃﺎﻫﺮ ﻣﻈﻠﻮﻣﻲ ،ﺳﺎﺭﺍ ﺧﻮﺋﻴﻨﻲﻫﺎ ﻭ ﻣﻬﺮﺩﺍﺩ ﺻﺪﻳﻘﻴﺎﻥ
ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻣﻲﭘﺮﺩﺍﺯﻧﺪ.
ﻧﻴﻮﺷــﺎ ﺿﻴﻐﻤﻲ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﻧﻘﺶ ﻓﺮﺯﻧﺪ ﻳﻚ ﻣﻔﻘﻮﺩﺍﻻﺛﺮ ﺑﻪ
ﺍﻳﻔــﺎﻱ ﻧﻘﺶ ﻣﻲﭘﺮﺩﺍﺯﺩ ﻭ ﺑﻪ ﺩﻧﺒﺎﻝ ﻳﺎﻓﺘﻦ ﺣﻘﺎﻳﻘﻲ ﺩﺭﺑﺎﺭﻩ ﭘﺪﺭ ﺧﻮﺩ
ﺑﻮﺩﻩ ﻛــﻪ ﺩﺭ ﺍﻳﻦ ﮔﻴﺮﻭﺩﺍﺭ ﺑﺎ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺭﻭﺑﻪﺭﻭ ﻣﻲﺷــﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ
ﻣﻀﻤﻮﻥ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺑﺮﺧﻮﺭﺩﺍﺭﺍﺳﺖ.
ﺳﻦﭘﺘﺮﺯ ﺑﻮﺭگ )ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ(
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ ﺍﻣﺴــﺎﻝ ﺑﺎ ﺩﻭ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ﺣﺎﺿﺮ ﺑﺎﺷﺪ؛ ﻳﻜﻲ »ﻓﺮﺯﻧﺪ ﺻﺒﺢ« ﻭ ﺩﻳﮕﺮﻱ »ﺳﻦﭘﺘﺮﺯﺑﻮﺭگ«.
»ﺳــﻦ ﭘﺘﺮﺯﺑﻮﺭگ« ﺑــﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤــﻰ ،ﻳﻚ ﻛﻤﺪﻯ
ﭘﺮﺣﺎﺩﺛﻪ ﺩﺭﺑﺎﺭﻩ ﺭﻓﺎﻗﺖ ،ﻋﺸــﻖ ﻭ ﺑﻠﻮﻑ ﺍﺳــﺖ ﻛﻪ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺁﻥ ﺭﺍ
ﭘﻴﻤﺎﻥ ﻭ ﻣﻬﺮﺍﺏ ﻗﺎﺳــﻢﺧﺎﻧﻰ ﻧﻮﺷﺘﻪﺍﻧﺪ .ﻣﺤﺴــﻦ ﺗﻨﺎﺑﻨﺪﻩ ،ﭘﻴﻤﺎﻥ
ﻗﺎﺳــﻢﺧﺎﻧﻰ ،ﺷــﻴﻼ ﺧﺪﺍﺩﺍﺩ ،ﺑﻬــﺎﺭﻩ ﺭﻫﻨﻤﺎ ،ﺍﻧﺪﻳﺸــﻪ ﻓﻮﻻﺩﻭﻧﺪ،
ﻣﺎﻩﭼﻬﺮﻩ ﺧﻠﻴﻠﻰ ،ﺳﺮﻭﺵ ﺻﺤﺖ ،ﺍﻣﻴﺪ ﺭﻭﺣﺎﻧﻰ ،ﺑﺎﺑﻚ ﺑﺮﺯﻭﻳﻪ ﻭ ﺍﻣﻴﻦ
ﺣﻴﺎﻳﻰ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ .ﺑﻬﺮﻭﺯ ﺍﻓﺨﻤﻲ ﻓﻴﻠﻢﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ
»ﺭﻭﺯ ﻓﺮﺷــﺘﻪ«» ،ﻋــﺮﻭﺱ«» ،ﺭﻭﺯ ﺷــﻴﻄﺎﻥ«» ،ﺷــﻮﻛﺮﺍﻥ« ﻭ
»ﮔﺎﻭﺧﻮﻧﻰ« ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺩﺍﺭﺩ.
ﺩﻭﺑﺎﺭﻩ ﭘﺮﻭﺍﺯ ﻛﻦ )ﻣﺤﻤﺪﻋﻠﻲ ﻃﺎﻟﺒﻲ(
ﻓﻴﻠﻤﻨﺎﻣــﻪ »ﺩﻭﺑــﺎﺭﻩ ﭘــﺮﻭﺍﺯ ﻛﻦ« ﺑــﻪ ﻛﺎﺭﮔﺮﺩﺍﻧــﻲ ﻣﺤﻤﺪﻋﻠﻲ
ﻃﺎﻟﺒــﻲ ﺩﺭ ژﺍﻧــﺮ ﺩﻓﺎﻉ ﻣﻘــﺪﺱ ﻭ ﺩﺭ ﻗﺎﻟــﺐ ﻓﻴﻠﻢﻫﺎﻱ ﮔﺮﻭﻩ ﺳــﻨﻲ
ﻛﻮﺩﻙ ﻭ ﻧﻮﺟﻮﺍﻥ ،ﺑﺮﺍﺳــﺎﺱ ﻛﺘﺎﺏ »ﺗﺎﺑﺴــﺘﺎﻥ ﻭ ﻏﺎﺯ ﺳﻔﻴﺪ« ،ﻧﻮﺷﺘﻪ
»ﻣﮋﮔﺎﻥﺷﻴﺨﻲ«ﻛﻪﭼﻨﺪﻱﭘﻴﺶﻃﻲﻗﺮﺍﺭﺩﺍﺩﻱ،ﺍﻣﺘﻴﺎﺯﺁﻥﺑﻪﻣﻮﺳﺴﻪ
ﻓﺮﻫﻨﮕﻲﻫﻨﺮﻱﺷﺎﻫﺪ ﻭﺍﮔﺬﺍﺭﺷﺪﻩ،ﺑﻪﻧﮕﺎﺭﺵﺩﺭﺁﻣﺪﻩﺍﺳﺖ.
ﻓﻴﻠــﻢ ﺳــﻴﻨﻤﺎﻳﻲ »ﺩﻭﺑﺎﺭﻩ ﭘــﺮﻭﺍﺯ ﻛــﻦ« ﺑــﻪ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﻭ
ﺯﻧﺪﮔﻲ ﺧﺎﻧﻮﺍﺩﻩﺍﻱ ﺩﺭ ﺷــﻬﺮ ﺍﻫــﻮﺍﺯ ﻣﻲﭘﺮﺩﺍﺯﺩ ﻛﻪ ﺑــﺮ ﺍﺛﺮ ﺑﻤﺒﺎﺭﺍﻥ
ﺧﺎﻧﻪﺷﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﻣﻲﺩﻫﻨﺪ ﻭ ﺯﻧﺪﮔﻲ ﺁﻧﻬﺎ ﺩﺳﺘﺨﻮﺵ ﺣﻮﺍﺩﺛﻲ
ﻣﻲﺷﻮﺩ .ﻣﻌﺼﻮﻣﻪ ﺷــﻜﻮﺭﻱ ﺍﻳﻔﺎﮔﺮ ﻧﻘﺶ ﻧﺨﺴﺖ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺳﺖ ﻭ
»ﭘﻴﺎﻡ ﺍﺭﻳﺲ« ﻧﻘﺶ ﭘﺴــﺮ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﺑﺎﺯﻱ ﻣﻲﻛﻨﺪ .ﺳﻌﻴﺪ ﻳﻜﻪﻧﺎﻡ،
ﺷﺐ ﻭﺍﻗﻌﻪ
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ﻳﻮﻧﺲ ﻇﻔﺮﻱ ﻭ ﺭﻭﻳﺎ ﺍﺳــﺘﻘﻼﻝﻃﻠﺐ ،ﺩﻳﮕﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻛﻮﺩﻙ ﻓﻴﻠﻢ
ﻫﺴﺘﻨﺪ.
ﭼﻬﻞ ﺳﺎﻟﮕﻲ )ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴﻴﺎﻥ(
ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴــﻴﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﻛﺘﺎﺏ »ﭼﻬﻞ ﺳﺎﻟﮕﻲ«
ﻧﻮﺷــﺘﻪ »ﻧﺎﻫﻴﺪ ﻃﺒﺎﻃﺒﺎﻳﻲ« ﺳــﺎﺧﺘﻪ ﺍﺳــﺖ .ﺑﺮﺍﻱ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ
ﻋــﺰﺕﺍﷲ ﺍﻧﺘﻈﺎﻣــﻲ ،ﻟﻴﻼ ﺣﺎﺗﻤــﻲ ﻭ ﻣﺤﻤﺪﺭﺿﺎ ﻓﺮﻭﺗــﻦ ﺩﺭ ﻓﻴﻠﻢ
ﺳــﻴﻨﻤﺎﻳﻲ »ﭼﻬﻞ ﺳــﺎﻟﮕﻲ« ﺑــﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴــﻴﺎﻥ
ﺩﺭ ﻛﻨﺎﺭ ﻫﻢ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻛﺮﺩﻧﺪ ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻣﺬﻛﻮﺭ ،ﻓﺮﺯﺍﻥ
ﺍﻃﻬﺮﻱ ،ﺳﻬﻴﻼ ﮔﻠﺴﺘﺎﻧﻲ ﻭ ﭘﺮﻳﺎ ﻣﺮﺩﺍﻧﻲﻫﺎ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﻳﻔﺎﻱ ﻧﻘﺶ
ﻣﻲﻛﻨﻨﺪ» .ﭼﻬﻞﺳــﺎﻟﮕﻲ« ﻣــﺮﺯ ﻣﻴﺎﻥ ﺑﻠﻮﻍ ﺭﻭﺣﺎﻧــﻲ ﻭ ﺧﺎﻃﺮﺍﺕ
ﺟﺴــﻤﺎﻧﻲ ﺍﺳــﺖ .ﺧﻴﻠﻲﻫﺎ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻳﺎﺩ ﮔﺬﺷــﺘﻪ ﻣﻲﻛﻨﻨﺪ ﻭ
ﻋﺸﻖﻫﺎﻱ ﻗﺪﻳﻤﻲﺷــﺎﻥ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﻣﻲﺁﻭﺭﻧﺪ ﻭ ﻗﺼﻪﻫﺎﻳﺸﺎﻥ ﺭﺍ ﻣﺮﻭﺭ
ﻣﻲﻛﻨﻨﺪ ﻭ ﺷﺎﻳﺪ ﺑﺮﺍﻱ ﺑﭽﻪﻫﺎﻱﺷﺎﻥ ﺑﺨﻮﺍﻧﻨﺪ» :ﺭﻭﺯﻱ ﭘﺎﺩﺷﺎﻫﻲ ﺩﺭ
ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﭼﺸﻤﺶ ﺑﻪ ﺩﺧﺘﺮ ﺟﻮﺍﻧﻲ ﺍﻓﺘﺎﺩ ﻭ ﻋﺎﺷﻖ ﺍﻭ ﺷﺪ .ﭘﺎﺩﺷﺎﻩ ﺗﺎ
ﺩﺧﺘﺮ ﺭﺍ ﺑﻪ ﻗﺼﺮﺵ ﺁﻭﺭﺩ ﺩﺧﺘﺮ ﺑﻴﻤﺎﺭ ﺷﺪ .ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﻃﺒﻴﺐﻫﺎﻱ
ﺷﻬﺮ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻴﻤﺎﺭﻱ ﺩﺧﺘﺮ ﺭﺍ ﺗﺸﺨﻴﺺ ﺩﻫﻨﺪ .ﭘﺎﺩﺷﺎﻩ ﺩﺳﺖ ﺑﻪ
ﺩﻋﺎ ﺑﺮﺩﺍﺷﺖ ﻭ ﺩﺭ ﺧﻮﺍﺏ ﻃﺒﻴﺐ ﭘﻴﺮﻱ ﺭﺍ ﺩﻳﺪ«...
»ﭘﺮﻭﻧﺪﻩ ﻫﺎﻭﺍﻧﺎ«» ،ﺭﻳﺤﺎﻧﻪ«» ،ﺳــﻔﺮ« ﻭ »ﺍﻳﺴــﺘﮕﺎﻩ ﻣﺘﺮﻭﻙ«
ﻓﻴﻠﻢﻫﺎﻱ ﭘﻴﺸﻴﻦ ﺍﻳﻦ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻫﺴﺘﻨﺪ.
ﺑﻴﺪﺍﺭﻱ ﺭﻭﻳﺎﻫﺎ )ﻣﺤﻤﺪﻋﻠﻲ ﺑﺎﺷﻪﺁﻫﻨﮕﺮ(
ﻣﺤﻤﺪ ﺑﺎﺷــﻪﺁﻫﻨﮕﺮ ﺩﻭﺳــﺎﻝ ﭘﻴﺶ ﺑﺎ ﻓﻴﻠﻢ »ﻓﺮﺯﻧﺪ ﺧﺎﻙ« ﺩﺭ
ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺷــﺮﻛﺖ ﻛﺮﺩ ﻭ ﻣﻮﻓﻘﻴﺖﻫﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺑﻪ ﺩﺳﺖ
ﺁﻭﺭﺩ» .ﺑﻴﺪﺍﺭﻱ ﺭﻭﻳﺎﻫﺎ« ﻓﻴﻠﻢ ﺟﺪﻳﺪ ﺍﻭﺳــﺖ ﻛــﻪ ﻣﻀﻤﻮﻧﻲ ﻋﺎﻡﺗﺮ
ﻭ ﺟﺬﺍﺏﺗﺮ ﺑﺮﺍﻱ ﻣﺨﺎﻃــﺐ ﺩﺍﺭﺩ ﻭ ﺍﻣﻴﻦ ﺣﻴﺎﻳﻲ ،ﻫﻨﮕﺎﻣﻪ ﻗﺎﺿﻴﺎﻧﻲ،
ﺳــﺎﺭﺍ ﺧﻮﺋﻴﻨﻲﻫﺎ ،ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ﻭ ﺣﺒﻴﺐ ﺩﻫﻘﺎﻥﻧﺴــﺐ ﻭ ﻓﺮﻳﺒﺎ
ﺟﺪﻳﻜﺎﺭ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭژﻩ ﺑﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ .ﺍﻳﻦ ﻛﺎﺭ ﻛﻪ ﻣﺤﺼﻮﻝ ﺳﺎﺯﻣﺎﻥ
ﺳﻴﻨﻤﺎﻳﻲ ﺳﻮﺭﻩ ﺣﻮﺯﻩ ﻫﻨﺮﻱ ﺍﺳﺖ ﻫﻢ ﺍﻛﻨﻮﻥ ﻣﺮﺍﺣﻞ ﺗﺪﻭﻳﻦ ﻭ ﻓﻨﻲ
ﺭﺍ ﺑﺮﺍﻱ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺳﭙﺮﻱ ﻣﻲﻛﻨﺪ .ﺿﻤﻨﺎ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ
ﻣﻮﺳﻴﻘﻲ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﺩﺭ ﺯﻣﺎﻥ ﺍﻛﺮﺍﻥ ﺳﺎﺧﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﻫﻴﭻ )ﻋﺒﺪﺍﻟﺮﺿﺎ ﻛﺎﻫﺎﻧﻲ(
»ﻫﻴﭻ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻋﺒﺪﺍﻟﺮﺿﺎ ﻛﺎﻫﺎﻧﻰ ﺍﻣﺴــﺎﻝ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﺷﺮﻛﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺗﺎ ﺍﻭ ﺑﺮﺍﻱ ﺩﻭﻣﻴﻦ ﺳﺎﻝ ﻣﺘﻮﺍﻟﻲ ﺑﺎ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻛﺎﻫﺎﻧﻲ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻓﻴﻠﻢ »ﺑﻴﺴﺖ«
ﺭﺍ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺩﺍﺷﺖ.
ﺩﺭ ﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ ﻓﻴﻠﻢ »ﻫﻴﭻ« ﻛﻪ ﻓﻀﺎﻳﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﺩ ،ﺁﻣﺪﻩ
ﺍﺳــﺖ» :ﻣﺮﺩﻯ ﻛﻪ ﺑﻪ ﺑﻴﻤﺎﺭﻯ ﭘﺮﺧﻮﺭﻯ ﻣﺒﺘﻼﺳﺖ ﻭ ﺷﻜﻢ ﺧﻮﺩ ﺭﺍ
ﻧﻤﻰﺗﻮﺍﻧﺪ ﺳﻴﺮ ﻛﻨﺪ ،ﺳﺮﭘﺮﺳﺖ ﺧﺎﻧﻮﺍﺩﻩﺍﻯ ﭘﺮﺟﻤﻌﻴﺖ ﻣﻰﺷﻮﺩ«...
ﺩﺭ »ﻫﻴﭻ« ﻣﻬﺪﻯ ﻫﺎﺷــﻤﻰ ،ﻣﺮﺿﻴﻪ ﺑﺮﻭﻣﻨــﺪ ،ﭘﺎﻧﺘﻪﺁ ﺑﻬﺮﺍﻡ ،ﺑﺎﺭﺍﻥ
ﻛﻮﺛﺮﻯ ،ﺻﺎﺑﺮ ﺍﺑﺮ ،ﺍﺣﻤﺪ ﻣﻬﺮﺍﻥﻓﺮ ،ﻧﮕﺎﺭ ﺟﻮﺍﻫﺮﻳﺎﻥ ،ﻣﻬﺮﺍﻥ ﺍﺣﻤﺪﻯ
ﻭ ﻧﻴﺮﻩ ﻓﺮﺍﻫﺎﻧﻰ ﺍﻳﻔﺎﻯ ﻧﻘﺶ ﻛﺮﺩﻩﺍﻧﺪ.
ﻃﻼ ﻭ ﻣﺲ )ﻫﻤﺎﻳﻮﻥ ﺍﺳﻌﺪﻳﺎﻥ(
»ﻃﻼ ﻭ ﻣﺲ« ﺁﺧﺮﻳﻦ ﺳــﺎﺧﺘﻪ ﻫﻤﺎﻳﻮﻥ ﺍﺳﻌﺪﻳﺎﻥ ﭘﺲ ﺍﺯ ﻓﻴﻠﻢ
ﺗﺠﺎﺭﻱ »ﺩﻩ ﺭﻗﻤﻲ« ﺍﺳــﺖ ﻛﻪ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺍﻛﺮﺍﻥ ﺷﺪ .ﺑﻬﺮﻭﺯ
ﺷــﻌﻴﺒﻲ ،ﻧﮕﺎﺭ ﺟﻮﺍﻫﺮﻳﺎﻥ ،ﺟﻮﺍﺩ ﻋﺰﺗﻲ ،ﺳــﺤﺮ ﺩﻭﻟﺖﺷﺎﻫﻲ ،ﺭﺿﺎ
ﺭﺍﺩﻣﻨــﺶ ﻭ ﻧﮕﻴﻦ ﻋﺒﺪﺍﻟﻠﻬــﻲ ﺑﺎﺯﻳﮕﺮﺍﻥ »ﻃﻼ ﻭ ﻣﺲ« ﻫﺴــﺘﻨﺪ ﻭ
ﺩﺭﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﺁﻣﺪﻩ ﺍﺳﺖ» :ﺳﻴﺪﺭﺿﺎ ﻛﻪ ﺑﻪ ﺗﺎﺯﮔﻲ ﺑﺎ
ﺧﺎﻧﻮﺍﺩﻩﺍﺵ ﺑﻪ ﺗﻬﺮﺍﻥ ﺁﻣﺪﻩ ﻣﺘﻮﺟﻪ ﺑﻴﻤﺎﺭﻱ ﺧﺎﺹ ﻫﻤﺴــﺮﺵ ﺯﻫﺮﺍ
ﻣﻲﺷــﻮﺩ ﻭ ﺑﻪ ﻧﺎﭼﺎﺭ ﺑﺮﺍﻱ ﺗﻬﻴﻪ ﻫﺰﻳﻨﻪ ﺩﺭﻣﺎﻥ ﺍﻭ ﺗﻐﻴﻴﺮﺍﺗﻲ ﺩﺭ ﺷﻴﻮﻩ
ﺯﻧﺪﮔﻲﺍﺵ ﻣﻲﺩﻫﺪ«.
ﻛﻴﻤﻴﺎ ﻭ ﺧﺎﻙ )ﻋﺒﺎﺱ ﺭﺍﻓﻌﻲ(
»ﻛﻴﻤﻴﺎ ﻭ ﺧﺎﻙ« ﺑــﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻋﺒﺎﺱ ﺭﺍﻓﻌــﻲ ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ
ﻓﻴﻠﻢﻫﺎﻱ ﺍﻧﻘﻼﺑﻲ ﺗﻮﻟﻴﺪﻩ ﺷﺪﻩ ﺩﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ ﻛﻪ ﺍﻣﺴﺎﻝ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﺮ ﺍﺳــﺎﺱ ﺑﻴﺘﻰ ﺍﺯ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻭ ﻓﻀﺎﻯ
ﻣﻠﺘﻬﺐ ﺟﺎﻣﻌﻪ ﺭﺍ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲﺳﺎﻝ 57ﺷﺪ ﺑﻪ ﺗﺼﻮﻳﺮ
ﻣﻰﻛﺸﺪ .ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﭘﻴﺰﻭﺩﻯ ﭘﻨﺞ ﮔﺮﻭﻩ ﻗﺼﺪ ﺩﺍﺭﻧﺪ ﺑﺎ ﺁﺧﺮﻳﻦ ﭘﺮﻭﺍﺯ
ﺍﺯ ﺍﻳﺮﺍﻥ ﺧﺎﺭﺝ ﺷــﻮﻧﺪ ،ﺍﻣﺎ ﺍﺗﻔﺎﻕﻫﺎﻳﻰ ﻣﻰﺍﻓﺘﺪ ﻛﻪ ﺳﺮﻧﻮﺷﺖ ﺁﻧﻬﺎ ﺭﺍ
ﺗﻐﻴﻴﺮ ﻣﻰﺩﻫﺪ .ﺣﺴــﻴﻦ ﻳﺎﺭﻯ ،ﭘﺮﻳﻮﺵ ﻧﻈﺮﻳــﻪ ،ﺍﻣﻴﺮ ﺁﻗﺎﻳﻰ ،ﺁﺯﻳﺘﺎ
ﺣﺎﺟﻴﺎﻥ ،ﺳــﻴﺎﻭﺵ ﻃﻬﻤﻮﺭﺙ ،ﺍﻣﻴﺮﻣﺤﻤﺪ ﺯﻧﺪ ،ﻣﺤﺴﻦ ﺍﻓﺸﺎﻧﻰ،
ﺍﺻﻐﺮ ﻧﮋﺍﺩﺍﻳﻤﺎﻧﻰ ،ﻓﺮﺍﻣﺮﺯ ﺭﻭﺷــﻨﺎﻳﻰ ﻭ ﺣﺎﻣﺪ ﺑﻬــﺪﺍﺩ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻦ
ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
ﭘﺎﺩﺍﺵ )ﻛﻤﺎﻝ ﺗﺒﺮﻳﺰﻱ(
»ﭘﺎﺩﺍﺵ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﻤﺎﻝ ﺗﺒﺮﻳﺰﻱ ﺩﻭ ﺳــﺎﻝ ﭘﻴﺶ ﺟﻠﻮﻱ
ﺩﻭﺭﺑﻴﻦ ﺭﻓﺖ ،ﺍﻣﺎ ﻧﻤﺎﻳﺶ ﺁﻥ ﺗﺎ ﺟﺸــﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺑﻪ ﺗﻌﻮﻳﻖ ﺍﻓﺘﺎﺩﻩ
ﺍﺳﺖ .ﺩﺭ»ﭘﺎﺩﺍﺵ« ،ﺣﺴﻦ ﻣﻌﺠﻮﻧﻲ ،ﺁﺗﻴﻼ ﭘﺴﻴﺎﻧﻲ ،ﺻﺎﺑﺮ ﺍﺑﺮ ،ﺑﻬﻤﻦ
ﺯﺭﻳﻦﭘﻮﺭ ،ﺁﺷﺎ ﻣﺤﺮﺍﺑﻲ ،ﺭﺿﺎ ﺑﻬﺒﻮﺩﻱ ،ﺭﻭﺡﺍﷲ ﺣﻖﮔﻮﻱ ﻟﺴﺎﻥ ،ﺍﺻﻐﺮ
ﻧﻘﻲﺯﺍﺩﻩ ،ﺑﻬﻨﺎﻡ ﻭﻃﻦ ﻭ ﻣﺮﺣﻮﻡ ﺍﺣﻤﺪ ﺁﻗﺎﻟﻮ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ
ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻲ ﻗﺮﺍﺭ ﺍﺳﺖ ﭘﺲ ﺍﺯ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺑﻪﺻﻮﺭﺕ ﺳﺮﻳﺎﻟﻲ
ﭼﻬﺎﺭ ﻗﺴــﻤﺘﻲ ﺍﺯ ﺗﻠﻮﻳﺰﻳﻮﻥ ﭘﺨﺶ ﺷــﻮﺩ .ﻓﻴﻠﻤﻨﺎﻣﻪ »ﭘﺎﺩﺍﺵ« ﺭﺍ
ﺭﺿﺎ ﻣﻘﺼﻮﺩﻱ ﻭ ﻣﺤﻤﺪ ﺭﺣﻤﺎﻧﻴﺎﻥ ﻣﺸــﺘﺮﻛﺎ ﻧﻮﺷﺘﻪﺍﻧﺪ ﻛﻪ ﺩﺍﺳﺘﺎﻥ
ﻣﺮﺩﻱ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺳﻔﺮ ﺣﺞ ﻣﻲﺭﻭﺩ ﻭ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺑﺮﺍﻱ ﺍﻭ ﻣﻲﺍﻓﺘﺪ ﻛﻪ
ﺑﺎﻋﺚ ﺗﻐﻴﻴﺮ ﻧﮕﺎﻫﺶ ﻣﻲﺷﻮﺩ.
ﺁﺩﻣﻜﺶ )ﺭﺿﺎ ﻛﺮﻳﻤﻲ(
»ﺁﺩﻣﻜــﺶ« ﭘﻨﺠﻤﻴــﻦ ﻓﻴﻠــﻢ ﺑﻠﻨــﺪ ﺭﺿــﺎ ﻛﺮﻳﻤــﻲ ﭘﺲ ﺍﺯ
»ﻋﺸــﻖ » ،«2 +ﻫﺰﺍﺭﺍﻥ ﺯﻥ ﻣﺜﻞ ﻣﻦ«» ،ﺗﺐ« ﻭ »ﺍﻧﻌﻜﺎﺱ« ﺍﺳﺖ.
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ»ﺁﺩﻣﻜﺶ«ﻛﻪ27ﻣﺮﺩﺍﺩﺩﺭﺗﻬﺮﺍﻥﻛﻠﻴﺪﺧﻮﺭﺩﻩﺑﻮﺩ،ﭘﺲﺍﺯ
60ﺟﻠﺴــﻪ ﻛﺎﺭﻱ ﺭﻭﺯ 27ﻣﻬﺮﻣﺎﻩ ﺩﺭ ﺷﻤﺎﻝ ﻛﺸﻮﺭ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ.
ﺑﻴﺸﺘﺮ ﺳﻜﺎﻧﺲﻫﺎﻱ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺑﻘﻴﻪ ﺩﺭ ﻟﻮﺍﺳﺎﻥ ﻭ ﺣﻮﺍﻟﻲ
ﺭﺍﻣﺴﺮ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ،ﻣﻬﺘﺎﺏ ﻛﺮﺍﻣﺘﻲ،
ﺣﺎﻣﺪﺑﻬﺪﺍﺩ،ﻟﻴﻼﺍﻭﺗﺎﺩﻱ،ﻗﻄﺐﺍﻟﺪﻳﻦﺻﺎﺩﻗﻲ،ﺍﻓﺴﺎﻧﻪﺑﺎﻳﮕﺎﻥ،ﺷﻬﺮﺯﺍﺩ
ﻛﻤﺎﻝﺯﺍﺩﻩ ،ﺳــﻴﺎﻣﻚ ﺻﻔﺮﻱ ،ﻋﻠﻲﺍﺻﻐﺮ ﻃﺒﺴﻲ ،ﺍﻣﻴﺮ ﻣﻬﺪﻱﻛﻴﺎ،
ﻋﻠﻲ ﻣــﺮﺍﺩﻱ ،ﻓﺎﻃﻤﻪ ﺩﺭﺳــﺘﻜﺎﺭ ﻭ ﻓﺮﺍﻣــﺮﺯ ﺭﻭﺷــﻨﺎﻳﻲ ﺑﺎﺯﻳﮕﺮﺍﻥ
»ﺁﺩﻣﻜﺶ« ﺑﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﻣﺤﻤﺪ ﭘﻮﺳــﺘﻲ ﻫﺴــﺘﻨﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ
ﻣﻀﻤﻮﻧﻲ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺍﺭﺩ ﻭ ﻳﻚ ﺩﺭﺍﻡ ﺭﻭﺍﻧﺸﻨﺎﺧﺘﻲ ﺍﺳﺖ.
ﺳﻨﮓ ﺍﻭﻝ )ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﻭﺯﺵ(
ﺍﺑﺮﺍﻫﻴــﻢ ﻓــﺮﻭﺯﺵ ﺑــﺎ ﻓﻴﻠــﻢ ﺳــﻴﻨﻤﺎﻳﻲ ﺳــﻨﮓ ﺍﻭﻝ ﺩﺭ
ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻤﻴﻦ ﺟﺸــﻨﻮﺍﺭﻩ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻓﻴﻠﻢ ﻓﺠﺮ ﺩﺭ ﺑﺨﺶ ﺁﺛﺎﺭ
ﻣﻠﻲ ﺣﻀﻮﺭ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .ﺍﻳﻦ ﺍﺛﺮ ﺳﻴﻨﻤﺎﻳﻲ ﺑﻪ ﺍﻗﺘﺒﺎﺱ ﺍﺯ ﺩﺍﺳﺘﺎﻧﻲ
ﺑﻪﻫﻤﻴﻦ ﻧﺎﻡ ﺍﺯ ﻛﺘﺎﺏ ﺗﻨﻮﺭ ﻫﻮﺷــﻨﮓ ﻣﺮﺍﺩﻱ ﻛﺮﻣﺎﻧﻲ ﻧﻮﺷﺘﻪ ﺷﺪﻩ
ﺍﺳﺖ .ﻣﺤﺴﻦ ﺗﻨﺎﺑﻨﺪﻩ ،ﺍﻧﺪﻳﺸﻪ ﻓﻮﻻﺩﻭﻧﺪ ﻭ ﻣﺴﻌﻮﺩ ﭼﻮﺑﻴﻦ ﺍﺯ ﺟﻤﻠﻪ
ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺍﺛﺮ ﺳﻴﻨﻤﺎﻳﻲ ﻫﺴﺘﻨﺪ .ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﺍﻳﻦ ﺍﺛﺮ ﺳﻴﻨﻤﺎﻳﻲ
ﺭﺍ ﻋﻠﻴﺮﺿﺎ ﺍﺣﻤﺪﻱ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ .ﺩﺭﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻲ
ﺳﻨﮓ ﺍﻭﻝ ﺁﻣﺪﻩ ﺍﺳﺖ» :ﺣﺴﻦ ﻋﻠﻲ ،ﻣﺮﺩﻱ ﺭﻭﺳﺘﺎﻳﻲ ﻭ ﺑﺎﻏﺪﺍﺭ ﺍﺳﺖ
ﻛﻪ ﺭﻭﺯﻱ ﺑــﻪ ﻓﻜﺮ ﻣﻲﺍﻓﺘﺪ ﺑﺮﺍﻱ ﺯﻣﺎﻥ ﻣﺮﮔﺶ ﺳــﻨﮓ ﻗﺒﺮﻱ ﺗﻬﻴﻪ
ﺑﺎﻍ ﻗﺮﻣﺰ
60
ﻛﻨﺪ ﺗﺎ ﻗﺒﺮﺵ ﺑﺪﻭﻥ ﺳــﻨﮓ ﻧﺒﺎﺷﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺁﻭﺭﺩﻥ ﺳﻨﮓ ﻗﺒﺮ
ﺣﺴﻦ ﻋﻠﻲ ﺑﻪ ﺭﻭﺳﺘﺎ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺭﺩ «.ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺍﻳﻦ ﺍﺛﺮ
ﺳﻴﻨﻤﺎﻳﻲ ﺩﺭ ﺷﻬﺮﺳﺘﺎﻥ ﻣﻼﻳﺮ ،ﻫﻤﺪﺍﻥ ﻭ ﺭﻭﺳﺘﺎﻫﺎﻱ ﺍﻃﺮﺍﻑ ﻣﻼﻳﺮ
ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ.
ﻧﻔﻮﺫﻱ )ﺍﺣﻤﺪ ﻛﺎﻭﺭﻱ(
ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ »ﻧﻔــﻮﺫﻯ« ﺭﺍ ﺍﺑﺘﺪﺍ ﻗﺮﺍﺭ ﺑﻮﺩ ﺟﻤﺎﻝ ﺷــﻮﺭﺟﻪ
ﺑﺴــﺎﺯﺩ ﺍﻣﺎ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺁﻥ ﺑﻪ ﺍﺣﻤــﺪ ﻛﺎﻭﺭﻯ ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻰ ﺁﻥ ﺑﻪ
ﺷﻮﺭﺟﻪ ﺭﺳﻴﺪ.
»ﻧﻔﻮﺫﻯ« ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﺩﺭ ﺑﻴﺴــﺖ ﻭ ﻫﺸﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ
ﻓﺠﺮ ﺁﻣﺎﺩﻩ ﻣﻰﺷــﻮﺩ .ﻓﻴﻠﻤﻨﺎﻣﻪ ﺭﺍ ﺩﺍﻭﻭﺩ ﺍﻣﻴﺮﻳﺎﻥ ﺑﺎ ﺑﺮﺩﺍﺷــﺘﻰ ﺁﺯﺍﺩ
ﺍﺯ ﻛﺘﺎﺏ »ﺣﻜﺎﻳﺖ ﺯﻣﺴــﺘﺎﻥ« ﺳــﻌﻴﺪ ﻋﺎﻛﻒ ﻧﻮﺷــﺘﻪ ﻭ ﺟﻤﺸﻴﺪ
ﻫﺎﺷﻢﭘﻮﺭ ،ﺍﻣﻴﺮ ﺟﻌﻔﺮﻯ ،ﻧﺴــﺮﻳﻦ ﻣﻘﺎﻧﻠﻮ ،ﻣﺤﻤﺪ ﻛﺎﺳﺒﻰ ،ﺍﻣﻴﺮﺿﺎ
ﺩﻻﻭﺭﻯ ،ﻋﻠﻴﺮﺍﻡ ﻧﻮﺭﺍﻳﻰ ﻭ ...ﺩﺭ ﺁﻥ ﺑﺎﺯﻯ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺍﺳﺘﺎﻧﻰ
ﺩﺭﺑﺎﺭﻩ ﺍﺳﻴﺮﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺭﺩ ﻛﻪ ﺳﺎﻝﻫﺎ ﭘﺲ ﺍﺯ ﺟﻨﮓ ﻭ ﺩﻭﺭﺍﻥ ﺍﺳﺎﺭﺕ
ﺑﺎ ﻣﺸﻜﻼﺕ ﻭ ﻣﺴﺎﺋﻠﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻨﺪ .ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﺍﻳﻦ
ﻓﻴﻠﻢ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﭘﺮﻧﺪﻙ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ.
ﺁﻝ )ﺑﻬﺮﺍﻡ ﺑﻬﺮﺍﻣﻴﺎﻥ(
»ﺁﻝ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﻬﺮﺍﻡ ﺑﻬﺮﺍﻣﻴﺎﻥ ﻧﺨﺴﺘﻴﻦ ﻣﺤﺼﻮﻝ ﺳﻴﻨﻤﺎﻯ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻝ 88ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ ﻭ ﺍﻳﺮﺍﻥ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﺷﺪ.
ﻣﺼﻄﻔﻰ ﺯﻣﺎﻧﻰ ،ﺁﻧﺎ ﻧﻌﻤﺘﻰ ،ﻫﻤﺎﻳﻮﻥ ﺍﺭﺷﺎﺩﻯ ،ﻫﻨﮕﺎﻣﻪ ﺣﻤﻴﺪﺯﺍﺩﻩ
ﻭ ﮔﺮﻭﻫــﻰ ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺭﻣﻨــﻰ ﻧﻘﺶﺁﻓﺮﻳﻨﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴــﺘﻨﺪ.
ﺑﻬﺮﺍﻡ ﺑﻬﺮﺍﻣﻴﺎﻥ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ »ﻣﺸﻖ ﻋﺸﻖ« ﻭ »ﺳﺎﻋﺖ ﺷﻨﻰ« ﺭﺍ
ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ژﺍﻧﺮ ﻭﺣﺸــﺖ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻭ
ﻣﻮﺳﻴﻘﻰ ﺁﻥ ﺗﻮﺳﻂ ﺍﺭﻛﺴــﺘﺮ ﻣﻠﻰ ﺍﻭﻛﺮﺍﻳﻦ ﻫﻤﺮﺍﻩ ﺑﺎ ﻛﺮ ﻭ ﺍﻣﻜﺎﻧﺎﺕ
ﻛﺎﻣﻞ ﺍﺭﻛﺴﺘﺮ ﺳﻤﻔﻮﻧﻴﻚ ﺩﺭ ﺷﻬﺮ ﻛﻲﻳﻒ ﺿﺒﻂ ﻣﻰﺷﻮﺩ.
ﺳﻔﺮ ﻣﺮگ )ﺣﺴﻦ ﺁﻗﺎ ﻛﺮﻳﻤﻲ(
ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻲ»ﺳــﻔﺮ ﻣﺮگ« ﺑﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ
»ﺣﺴــﻦ ﺁﻗﺎﻛﺮﻳﻤﻲ« ﺑــﻪ ﺍﺣﺘﻤﺎﻝ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﺍﻣﺴــﺎﻝ
ﺷﺮﻛﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺩﺭ ﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ »ﺳﻔﺮ ﻣﺮگ« ﺁﻣﺪﻩ ﺍﺳﺖ:
»ﺳــﻴﻒﺍﷲ ﻭ ﺩﺍﻣﺎﺩﺵ ﻣﺮﺗﻀﻲ ﺑﻪ ﻋﻠﺖ ﺣﺎﺩﺛﻪﺍﻱ ﻛﻪ ﺑﺮﺍﻱ ﻳﻜﻲ ﺍﺯ
ﺍﻗﻮﺍﻡﺷــﺎﻥ ﺭﺥ ﺩﺍﺩﻩ ﺍﺳﺖ ،ﻧﻴﻤﻪ ﺷــﺐ ﻣﺠﺒﻮﺭ ﺑﻪ ﻋﺰﻳﻤﺖ ﺑﻪ ﺳﻤﺖ
ﺭﻭﺳﺘﺎﻳﺸــﺎﻥ ﻣﻲﺷــﻮﻧﺪ ﻭ ﺑﺮﺍﻱ ﺭﻓﺘﻦ ﺑﻪ ﻣﻘﺼﺪ ﺑﺎ ﺭﺍﻧﻨﺪﻩﺍﻱ ﺑﻪ ﻧﺎﻡ
ﻓﺮﻳﺪﻭﻥ ﻫﻤﺮﺍﻩ ﻣﻲﺷﻮﻧﺪ .ﺳــﻔﺮ ﺁﻧﻬﺎ ﺑﻪ ﺭﻭﺳﺘﺎﻱ ﺷﺎﻝ ﺗﭙﻪ ﺧﺎﻟﻲ ﺍﺯ
ﺍﺗﻔﺎﻕ ﻭ ﺣﻮﺍﺩﺙ ﻧﻴﺴﺖ!« ﺁﺗﻴﻼ ﭘﺴﻴﺎﻧﻲ ،ﭘﺮﻭﻳﺰ ﭘﻮﺭﺣﺴﻴﻨﻲ ،ﻣﻬﺮﺩﺍﺩ
ﺻﺪﻳﻘﻴﺎﻥ ،ﻣﻬﺮﺍﻥ ﺭﺟﺒــﻲ ﻭ ﻛﻴﺎﻧﻮﺵ ﮔﺮﺍﻣﻲ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺍﻳﻔﺎﻱ
ﻧﻘﺶ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ.
ﺯﺧﻢ ﺷﺎﻧﻪ ﺣﻮﺍ )ﺣﺴﻴﻦ ﻗﻨﺎﻋﺖ(
ﻣﺮﺍﺣﻞﻓﻨﻰﻓﻴﻠﻢﺳﻴﻨﻤﺎﻳﻰ»ﺯﺧﻢﺷﺎﻧﻪﺣﻮﺍ«ﺑﻪﻛﺎﺭﮔﺮﺩﺍﻧﻰﺣﺴﻴﻦ
ﻗﻨﺎﻋﺖ ﺍﻭﺍﺧﺮ ﺁﺑﺎﻥﻣﺎﻩ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ ﻭ ﻓﻴﻠﻢ ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﺑﻴﺴﺖﻭﻫﺸﺘﻢﻓﻴﻠﻢﻓﺠﺮﺁﻣﺎﺩﻩﺷﺪ.ﻫﻮﻣﻦﺳﻴﺪﻯ،ﺁﻫﻮﺧﺮﺩﻣﻨﺪ،ﺁﺳﻴﻪ
ﺿﻴﺎﻳﻰ،ﻫﺎﺩﻯﺩﻳﺒﺎﺟﻰ،ﻣﻴﻨﺎﺳﺎﺩﺍﺗﻰ،ﻋﻠﻰﺳﻠﻴﻤﺎﻧﻰ،ﺯﻫﻴﺮﻳﺎﺭﻯﻭﺳﻠﻴﻤﻪ
ﺭﻧﮕﺰﻥ ﺑﺎﺯﻳﮕﺮﺍﻥ »ﺯﺧﻢ ﺷﺎﻧﻪ ﺣﻮﺍ« ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺍﺳﺘﺎﻧﻰ ﺩﺭﺑﺎﺭﻩ ﺩﻓﺎﻉ
ﻣﻘﺪﺱﺩﺍﺭﺩ.ﺣﺴﻴﻦﻗﻨﺎﻋﺖﭘﻴﺸﺘﺮﻓﻴﻠﻢﻫﺎﻯ»ﻣﺎﺟﺮﺍﻫﺎﻯﺍﻳﻨﺘﺮﻧﺘﻰ«ﻭ
»ﻣــﻦ ﻭ ﻧﮕﻴــﻦ ﺩﺍﺕﻛﺎﻡ« ﺭﺍ ﺑــﺮﺍﻯ ﻣﺨﺎﻃــﺐ ﻛــﻮﺩﻙ ﻭ ﻧﻮﺟــﻮﺍﻥ
ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﭘﺴﺮ ﺁﺩﻡ ،ﺩﺧﺘﺮ ﺣﻮﺍ )ﺭﺍﻣﺒﺪ ﺟﻮﺍﻥ(
ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ »ﭘﺴﺮ ﺁﺩﻡ ،ﺩﺧﺘﺮ ﺣﻮﺍ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺭﺍﻣﺒﺪ ﺟﻮﺍﻥ
ﺁﻝ
ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻰ ﺳﻌﻴﺪ ﺣﺎﺟﻰﻣﻴﺮﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ
ﺁﻣﺎﺩﻩ ﻣﻰﺷﻮﺩ ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﻣﺮﺍﺣﻞ ﭘﺎﻳﺎﻧﻲ ﺗﺪﻭﻳﻦ ﺁﻥ ﺩﺭ ﺣﺎﻝ ﺍﻧﺠﺎﻡ
ﺍﺳﺖ .ﻣﻬﻨﺎﺯ ﺍﻓﺸﺎﺭ ،ﺣﺎﻣﺪ ﻛﻤﻴﻠﻰ ،ﺭﺍﻣﺒﺪ ﺟﻮﺍﻥ ،ﻟﻴﻼ ﺍﻭﺗﺎﺩﻯ ،ﺷﻴﻼ
ﺧﺪﺍﺩﺍﺩ ،ﻓﺮﺍﻣﺮﺯ ﺻﺪﻳﻘﻰ ،ﻣﺤﺴﻦ ﻗﺎﺿﻰ ﻣﺮﺍﺩﻯ ،ﺳﻌﻴﺪ ﭘﻴﺮﺩﻭﺳﺖ،
ﻋﻠﻴﺮﺿﺎ ﺭﻳﺎﺣﻰ ،ﺣﺴــﻴﻦ ﻣﺤﺐﺍﻫﺮﻯ ،ﻛﻴﻮﻣــﺮﺙ ﻣﻠﻚﻣﻄﻴﻌﻰ،
ﻣﻬﻮﺵ ﻭﻗﺎﺭﻯ ،ﻓﺮﺍﻣﺮﺯ ﺭﻭﺷــﻨﺎﻳﻰ ،ﻣﺤﻤﻮﺩ ﺑﻨﻔﺸﻪﺧﻮﺍﻩ ،ﻛﻴﺎﻧﻮﺵ
ﮔﺮﺍﻣﻰ ،ﺍﺭﺩﺷﻴﺮ ﻛﺎﻇﻤﻲ ﻭ ﻣﻠﻚ ﺷﺮﻳﻌﺖﭘﻨﺎﻫﻰ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻦ ﻓﻴﻠﻢ
ﻫﺴﺘﻨﺪ» .ﭘﺴــﺮ ﺁﺩﻡ ،ﺩﺧﺘﺮ ﺣﻮﺍ« ﻓﻴﻠﻤﻲ ﻛﻤﺪﻯ ،ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ
ﻛﻪ ﺑﻪ ﻟﺠﺒﺎﺯﻯﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ ﺩﻭ ﻭﻛﻴﻞ ﺗﺎﺯﻩﻛﺎﺭ ﻣﻰﭘﺮﺩﺍﺯﺩ .ﻓﻴﻠﻤﻨﺎﻣﻪ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﻣﺤﻤﺪﺭﺿﺎ ﺍﺣﻤﺪﻯ ﭘﻴﺸــﻜﻮﻫﻰ ﻭ ﺳﻌﻴﺪ ﺣﺎﺟﻰﻣﻴﺮﻯ
ﺑﻪ ﻧﮕﺎﺭﺵ ﺩﺭﺁﻭﺭﺩﻩﺍﻧﺪ.
ﺗﺮﺍﻧﻪ ﻛﻮﭼﻚ ﻣﻦ )ﻣﺴﻌﻮﺩ ﻛﺮﺍﻣﺘﻲ(
ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ »ﺗﺮﺍﻧﻪ ﻛﻮﭼﻚ ﻣﻦ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻣﺴــﻌﻮﺩ
ﻛﺮﺍﻣﺘــﻰ ﺩﺍﺭﺍﻯ ﻣﻀﻤﻮﻧﻲ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﻟﺤﻨــﻰ ﻃﻨﺰﺁﻣﻴﺰ ﻭ ﺭﻭﺍﻳﺘﮕﺮ
ﺩﺍﺳــﺘﺎﻥ ﺯﻧﺪﮔﻰ ﺩﻭ ﻛﻮﺩﻙ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺭﻭﺳــﺘﺎﻯ ﻳﻠﻔﺎﻯ ﻫﻤﺪﺍﻥ
ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﺴــﻌﻮﺩ ﻛﺮﺍﻣﺘــﻰ ،ﺑﻬﻨﺎﺯ ﺟﻌﻔﺮﻯ،
ﺗﺒﺴﻢ ﻫﺎﺷﻤﻰ ،ﻣﺤﻤﻮﺩ ﺟﻌﻔﺮﻯ ،ﺣﺎﻣﺪ ﺯﻳﺎﺭﻳﺎﻥ ،ﻓﺮﺯﺍﺩ ﺣﺎﺗﻤﻴﺎﻥ ﻭ
ﺳﭙﻬﺮ ﻣﺪﺩﻯ ﺑﺎﺯﻯ ﻣﻰﻛﻨﻨﺪ.
ﻣﺴــﻌﻮﺩ ﻛﺮﺍﻣﺘــﻰ ﻓﻴﻠﻢﻫﺎﻯ ﺳــﻴﻨﻤﺎﻳﻰ »ﭘﺎﺗــﺎﻝ ﻭ ﺁﺭﺯﻭﻫﺎﻯ
ﻛﻮﭼﻚ«» ،ﻛﻮﺩﻛﺎﻧﻪ«» ،ﺭﻭﺯ ﻛﺎﺭﻧﺎﻣﻪ« ﻭ ﻣﺠﻤﻮﻋﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ »ﺧﺎﻧﻪ
ﻣﺎ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺩﺍﺭﺩ.
ﻛﻴﻔﺮ )ﺣﺴﻦ ﻓﺘﺤﻲ(
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ »ﻛﻴﻔﺮ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺣﺴــﻦ
ﻓﺘﺤﻰ ﻣﺎﻩ ﭘﻴﺶ ﺁﻏﺎﺯ ﺷــﺪ ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﺗﻤﺎﻡ ﺗﻼﺵ ﺳﺎﺯﻧﺪﮔﺎﻥ ﺁﻥ،
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺟﺸﻨﻮﺍﺭﻩ ﺑﺮﺳﺪ.
ﻣﺮﻳﻼ ﺯﺍﺭﻋﻰ ،ﻫﺎﻧﻴﻪ ﺗﻮﺳﻠﻰ ،ﺍﻣﻴﺮ ﺟﻌﻔﺮﻯ ،ﺟﻤﺸﻴﺪ ﻫﺎﺷﻢﭘﻮﺭ،
ﺍﻧﻮﺷــﻴﺮﻭﺍﻥ ﺍﺭﺟﻤﻨﺪ ،ﻣﻴﻨﺎ ﺟﻌﻔﺮﺯﺍﺩﻩ ،ﭘﺮﺩﻳﺲ ﺍﻓﻜﺎﺭﻯ ،ﺍﺳﻤﺎﻋﻴﻞ
ﮔﺮﺍﻣﻰ ،ﻓﺮﺷﻴﺪ ﺻﻤﺪﭘﻮﺭ ،ﻋﻠﻴﺮﺿﺎ ﻧﺎﺋﻴﻨﻰ ،ﻣﻴﺘﺮﺍ ﺗﺒﺮﻳﺰﻯ ﻭ ..ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
»ﻛﻴﻔــﺮ« ﻛﻪ ﻓﻴﻠﻤﻨﺎﻣــﻪ ﺁﻥ ﺭﺍ ﻋﻠﻴﺮﺿﺎ ﻧﺎﺩﺭﻯ ﻭ ﺣﺴــﻦ ﻓﺘﺤﻰ
ﻧﻮﺷﺘﻪﺍﻧﺪ ،ﺩﺍﺳﺘﺎﻥ ﻣﺮﺩ ﻣﻴﺎﻧﺴﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻗﺘﻞ ﻳﻚ ﺟﻮﺍﻥ
ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﻗﺼﺎﺹ ﺍﺳﺖ .ﺧﺎﻧﻮﺍﺩﻩ ﻭﻯ ﺩﺭ ﺗﻼﺵ ﺑﺮﺍﻯ ﺟﻠﺐ ﺭﺿﺎﻳﺖ
ﺍﻭﻟﻴﺎﻱ ﺩﻡ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻣﺒﻠﻐﻰ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﭘﻮﻝ ﺩﻳﻪ ﺟﻮﺭ
ﻣﻰﻛﻨﻨﺪ ،ﺍﻣﺎ ﭘﻮﻝ ﻫﻨﮕﺎﻡ ﺍﻧﺘﻘﺎﻝ ﺁﻥ ﺍﺯ ﺑﺎﻧﻚ ﺗﻮﺳــﻂ ﭼﻨﺪ ﺳــﺎﺭﻕ
ﺩﺯﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ.
ﭼﻴﺰﻫﺎﻳﻲ ﻫﺴﺖ ﻛﻪ ﻧﻤﻲﺩﺍﻧﻲ )ﻓﺮﺩﻳﻦ ﺻﺎﺣﺐﺍﻟﺰﻣﺎﻧﻲ(
»ﭼﻴﺰﻫﺎﻳﻰ ﻫﺴﺖ ﻛﻪ ﻧﻤﻰﺩﺍﻧﻰ« ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺑﻠﻨﺪ ﺳﻴﻨﻤﺎﻳﻰ
ﻓﺮﺩﻳﻦ ﺻﺎﺣﺐﺍﻟﺰﻣﺎﻧﻰ ﺍﺳــﺖ ﻭ ﺩﺭ ﺁﻥ ﻋﻠﻰ ﻣﺼﻔــﺎ ،ﻟﻴﻼ ﺣﺎﺗﻤﻲ ﻭ
ﻣﻬﺘﺎﺏ ﻛﺮﺍﻣﺘﻰ ﺑﺎﺯﻯ ﻛﺮﺩﻩﺍﻧﺪ» .ﭼﻴﺰﻫﺎﻳﻰ ﻫﺴــﺖ ﻛﻪ ﻧﻤﻰﺩﺍﻧﻰ«
ﺗﻮﺳﻂ ﻣﻨﻴﮋﻩ ﺣﻜﻤﺖ ﺑﺎ ﻣﺸﺎﺭﻛﺖ ﻣﺮﻛﺰ ﮔﺴﺘﺮﺵ ﺳﻴﻨﻤﺎﻯ ﻣﺴﺘﻨﺪ
ﺗﺠﺮﺑﻰ ﺗﻬﻴﻪ ﺷــﺪﻩ ﻭ ﺩﺭﺑﺎﺭﻩ ﻋﻠﻰ ﺭﺍﻧﻨﺪﻩ ﺁژﺍﻧﺴﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺩﺭﮔﻴﺮ
ﺷــﺪﻥ ﺑﺎ ﻫﺮ ﻣﺎﺟﺮﺍﻳﻰ ﺩﻭﺭﻯ ﻣﻰﻛﻨﺪ .ﺳــﻴﻤﺎ ،ﻫﻤﻜﻼﺱ ﻗﺪﻳﻤﻰ،
ﻫﻨﻮﺯ ﺗﻼﺵ ﻣﻰﻛﻨﺪ ﺩﻭﺳﺘﻰ ﺳﺎﻝﻫﺎﻯ ﺩﻭﺭ ﺭﺍ ﺯﻧﺪﻩ ﻛﻨﺪ ﻭ ﺍﻭ ﺭﺍ ﺍﺯ ﺍﻧﺰﻭﺍ
ﺩﺭﺁﻭﺭﺩ .ﺩﺭ ﻣﻴﺎﻥ ﻣﺴﺎﻓﺮﻫﺎﻯ ﺛﺎﺑﺖ ﻋﻠﻰ ،ﺯﻥ ﺟﻮﺍﻧﻰ ﺍﺳﺖ ﻛﻪ ﺍﺗﻔﺎﻗﺎﺗﻰ
ﺩﺭ ﻃﻮﻝ ﺭﺍﻩ ،ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻫﻢ ﻧﺰﺩﻳﻚ ﻣﻰﻛﻨﺪ.
ﻣﺮﺍ ﺑﺒﺨﺶ ﻣﺎﺩﺭ )ﻣﻬﺪﻱ ﻧﺎﺩﺭﻱ(
ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ »ﻣﺮﺍ ﺑﺒﺨﺶ ﻣﺎﺩﺭ« ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﻣﻬﺪﻯ ﻧﺎﺩﺭﻯ
ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺷــﺮﻛﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ
ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﻣﺮﻛﺰ ﮔﺴــﺘﺮﺵ ﺳﻴﻨﻤﺎﻱ ﻣﺴﺘﻨﺪ ﻭ ﺗﺠﺮﺑﻲ ﺳﺎﺧﺘﻪ
ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺧﻼﺻﻪ ﺩﺍﺳــﺘﺎﻥ »ﻣﺮﺍ ﺑﺒﺨﺶ ﻣﺎﺩﺭ« ﺁﻣﺪﻩ ﺍﺳﺖ» :ﻣﺨﺎﻟﻔﺎﻥ
ﺍﺷــﻐﺎﻝ ﻋﺮﺍﻕ ﻫﺸــﺪﺍﺭ ﺩﺍﺩﻧﺪ ﺧﺎﻭﺭﻣﻴﺎﻧــﻪ ﺑﺎﺗﻼﻗﻰ ﺑــﺰﺭگ ﺑﺮﺍﻯ
ﺁﻣﺮﻳﻜﺎﺳﺖ .ﺍﻣﺎ ﮔﻮﺵ ﻧﻜﺮﺩﻧﺪ ﻛﻪ ﺩﺭ ﺑﺎﺗﻼﻕ ﻫﺮ ﭼﻪ ﺩﺳﺖ ﻭ ﭘﺎ ﺑﺰﻧﻰ
ﺑﻴﺸﺘﺮ ﻓﺮﻭ ﻣﻰﺭﻭﻯ «...ﻣﺼﻄﻔﻰ ﺯﻣﺎﻧﻰ ،ﻣﺠﻴﺪ ﺑﻬﺮﺍﻣﻰ ،ﺁﺭﻳﺎ ﺷﺎﻛﺮﻯ،
ﻣﺠﻴﺪ ﺑﻬﺮﺍﻣﻰ ،ﻋﺪﻧﺎﻥ ﺷــﺎﻩﻃﻼﻳﻰ ،ﺟﻬﺎﻧﮕﻴﺮ ﺳﺮﺷﺎﺭ ﻭ ...ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
ﺑﺎﻍ ﻗﺮﻣﺰ )ﺍﻣﻴﺮ ﺳﻤﻮﺍﺗﻲ(
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ »ﺑﺎﻍ ﻗﺮﻣﺰ« ﺍﻭﻟﻴﻦ ﺳــﺎﺧﺘﻪ ﺑﻠﻨﺪ ﺍﻣﻴﺮ ﺳﻤﻮﺍﺗﻲ ﻛﻪ
ﺍﺯ ﺍﻭﺍﺳﻂ ﺍﺭﺩﻳﺒﻬﺸــﺖ ﻣﺎﻩ ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﻮﺩ ،ﺍﻭﺍﺳــﻂ ﺗﻴﺮﻣﺎﻩ ﺑﻪ ﭘﺎﻳﺎﻥ
ﺭﺳﻴﺪ.
ﻓﺮﺍﻣﺮﺯ ﻗﺮﻳﺒﻴﺎﻥ ،ﺍﻣﻴﻦ ﺗﺎﺭﺥ ،ﺷــﻘﺎﻳﻖ ﻓﺮﺍﻫﺎﻧــﻲ ،ﻟﻴﻼ ﺍﻭﺗﺎﺩﻱ،
ﻣﺮﺗﻀﻲ ﺿﺮﺍﺑﻲ ،ﺭﺍﻣﻴﻦ ﺭﺍﺳــﺘﺎﺩ ،ﺗﻴﺮﺩﺍﺩ ﻛﻴﺎﻳــﻲ ،ﻧﻴﻜﻲ ﻧﺼﻴﺮﻳﺎﻥ
ﻭ ﻓﺮﻳﺪﺍﻟﺪﻳﻦ ﺑﺎﺯﻳﮕﺮﺍﻧﻲ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳﻴﻨﻤﺎﻳﻲ
ﺳــﻤﻮﺍﺗﻲ ﻣﻘﺎﺑﻞ ﺩﻭﺭﺑﻴﻦ ﻏﻼﻣﺮﺿــﺎ ﺁﺯﺍﺩﻱ ﺭﻓﺘﻪﺍﻧــﺪ .ﺩﺭ ﺧﻼﺻﻪ
ﺩﺍﺳــﺘﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﺁﻣﺪﻩ ﺍﺳﺖ» :ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻲ ﻣﻴﺎﻥ ﺩﺍﻭﻭﺩ ﻭ ﻣﻬﻨﺎﺯ
ﺍﺯ ﺟﻨﻮﺑﻲﺗﺮﻳﻦ ﻧﻘﻄﻪ ﺷــﻬﺮ ﻭ ﺭﻭﺍﺑﻂ ﺍﻧﺴــﺎﻧﻲ ﺩﻛﺘﺮ ﻭ ﻫﻤﺴﺮﺵ ﺍﺯ
ﺷﻤﺎﻟﻲﺗﺮﻳﻦ ﻧﻘﻄﻪ ﺷﻬﺮ ،ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺎﻥ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻲ ﻭ ﺣﻮﺍﺩﺙ،
ﺩﺍﺳــﺘﺎﻧﻲ ﺩﺭ ﺩﻧﻴﺎﻱ ﺍﻣﺮﻭﺯ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻭﺭﺩ «.ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﻣﺴﺎﻝ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﻫﻤﺒﺎﺯﻱ )ﻏﻼﻣﺮﺿﺎ ﺭﻣﻀﺎﻧﻲ(
»ﻫﻤﺒﺎﺯﻱ« ﺳــﺎﺧﺘﻪ ﻏﻼﻣﺮﺿﺎ ﺭﻣﻀﺎﻧﻲ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻛﻮﺩﻙ
ﻭ ﻧﻮﺟــﻮﺍﻥ ﻫﻤﺪﺍﻥ ﺷــﺮﻛﺖ ﻛﺮﺩ ﻭ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻭﺍﻗﻊ ﺷــﺪ .ﺩﺭ ﻓﻴﻠﻢ
ﺳﻴﻨﻤﺎﻳﻲ »ﻫﻤﺒﺎﺯﻱ« ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ﻭ ﻧﻴﻜﻲ ﻛﺮﻳﻤﻲ
ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻫﻤﺒﺎﺯﻱ ﺷــﺪﻩﺍﻧﺪ» .ﻫﻤﺒﺎﺯﻱ« ﺩﺍﺳــﺘﺎﻥ ﺍﻣﻴﻦ ﭘﺴﺮﻱ
ﭼﻬﺎﺭ ﺳﺎﻟﻪ ﻭ ﺗﻨﻬﺎ ﻓﺮﺯﻧﺪ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﺳﻪ ﻧﻔﺮﻱ ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﻱ ﺩﺍﺷﺘﻦ
ﻫﻤﺒــﺎﺯﻱ ﺩﺭ ﺧﺎﻧﻪ ﺍﺯ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭﺵ ﻣﻲﺧﻮﺍﻫﺪ ﻛﻪ ﺑﺎ ﺁﻭﺭﺩﻥ ﻧﻮﺯﺍﺩ ﺑﻪ
ﺟﻤﻊ ﺧﺎﻧــﻮﺍﺩﻩ ﺍﻭ ﺭﺍ ﺍﺯ ﺗﻨﻬﺎﻳﻲ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻭﺭﻧﺪ ﺍﻣﺎ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ ﺑﻪ ﻋﻠﺖ
ﻣﺸﻜﻼﺕ ﻣﺎﻟﻲ ﻧﻤﻲﭘﺬﻳﺮﻧﺪ .ﺍﻣﻴﻦ ﺑﺎ ﺍﺻﺮﺍﺭﻫﺎﻱ ﻓﺮﺍﻭﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ ﺳﺮ
ﺩﻭﺭﺍﻫﻲ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻛﻪ ﺑﻴﻦ ﺁﻭﺭﺩﻥ ﻧﻮﺯﺍﺩ ﻳﺎ ﺩﺍﺷﺘﻦ ﻳﻚ ﻛﺮﻩ ﺍﻻﻍ،
ﻳﻜﻲ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﻨﻨﺪ ﺗﺎ ﺍﻭ ﺩﺭ ﺧﺎﻧﻪ ﻫﻤﺒﺎﺯﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ!
ﺷﻜﻼﺕ ﺩﺍﻍ )ﺣﺎﻣﺪ ﻛﻼﻫﺪﺍﺭﻱ(
»ﺷﻜﻼﺕ ﺩﺍﻍ« ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳــﻴﻨﻤﺎﻳﻲ ﺣﺎﻣﺪ ﻛﻼﻫﺪﺍﺭﻱ
ﺍﺳﺖ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﻭ ﺭﺍ ﺩﺭ ﻓﻴﻠﻢﻫﺎ ﻭ ﺳﺮﻳﺎﻝﻫﺎﻱ ﻣﺘﻌﺪﺩﻱ ﺑﻪﻋﻨﻮﺍﻥ
ﺑﺎﺯﻳﮕﺮ ﺩﻳﺪﻩﺍﻳﻢ .ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﺁﻥ ﺭﺍ ﻋﻠﻴﺮﺿﺎ ﺳﺠﺎﺩﭘﻮﺭ،
ﻣﺪﻳﺮﻛﻞ ﻓﻌﻠﻲ ﺍﺩﺍﺭﻩ ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻲ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻲ ﺑﺮﻋﻬﺪﻩ
ﺩﺍﺭﺩ ،ﻣﺮﺍﺣﻞ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻭ ﺗﺪﻭﻳﻦ ﻫﻤﺰﻣﺎﻥ ﺭﺍ ﺳــﭙﺮﻱ ﻣﻲﻛﻨﺪ ﺗﺎ
ﺑﺮﺍﻱ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺁﻣﺎﺩﻩ ﺷﻮﺩ.
ﻓﺮﻳﺒﺮﺯ ﻋﺮﺏﻧﻴﺎ ،ﻧﻴﻜﻲ ﻛﺮﻳﻤﻲ ،ﺣﺎﻣﺪ ﻛﻤﻴﻠﻲ ،ﺩﺍﺭﻳﻮﺵ ﺍﺭﺟﻤﻨﺪ،
ﻋﻠﻴﺮﺿﺎ ﺧﻤﺴﻪ ،ﻭﺣﻴﺪ ﺍﺳﻤﺎﻋﻴﻠﻲ ،ﻓﺮﺯﻳﻦ ﻣﺤﺪﺙ ﻭ ﺣﺪﻳﺜﻪ ﺗﻬﺮﺍﻧﻲ
ﺑﻪ ﻫﻤﺮﺍﻩ ﺍﻓﺴﺎﻧﻪ ﭼﻬﺮﻩﺁﺯﺍﺩ ﻭ ﻣﺤﺴﻦ ﺷﺎﻩﺍﺑﺮﺍﻫﻴﻤﻲ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺻﻠﻲ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ.
ﺍﻳــﻦ ﻓﻴﻠﻢ ﺩﺍﺳــﺘﺎﻥ ﻳﻚ ﻛﺎﻓﻲﺷــﺎپ ﺑﺎ ﻣﺸــﺘﺮﻱﻫﺎﻱ ﺛﺎﺑﺖ ﻭ
ﻫﻤﻴﺸﮕﻲ ﺍﺳــﺖ ﻛﻪ ﺗﻮﺳﻂ ﺟﻮﺍﻧﻲ ﺍﺩﺍﺭﻩ ﻣﻲﺷــﻮﺩ .ﻭﺭﻭﺩ ﻳﻚ ﺯﻥ
ﺟﻮﺍﻥ ﺑــﻪ ﺍﻳﻦ ﻛﺎﻓﻲﺷــﺎپ ﺩﻧــﺞ ﻭ ﺁﺭﺍﻡ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺩﺳــﺘﺨﻮﺵ
ﺁﺩﻣﻜﺶ
ﺗﻐﻴﻴﺮﺍﺗﻲ ﻣﻲﻛﻨﺪ.
ﺧﺎﻃﺮﻩ )ﻧﺎﺩﺭ ﻃﺮﻳﻘﺖ(
ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ »ﺧﺎﻃﺮﻩ« ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ »ﻧﻮﻳﺴﻨﺪﻩ« ﻧﺎﻡ ﺩﺍﺷﺖ،
ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺑﻠﻨﺪ ﻧﺎﺩﺭ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻰ
ﺣﺒﻴﺐ ﺍﺳﻤﺎﻋﻴﻠﻰ ﺑﺎ ﻣﺸــﺎﺭﻛﺖ ﻣﺮﻛﺰ ﮔﺴﺘﺮﺵ ﺳﻴﻨﻤﺎﻯ ﻣﺴﺘﻨﺪ
ﻭ ﺗﺠﺮﺑﻰ ﺗﻮﻟﻴﺪ ﺷــﺪﻩ ﻭ ﻣﻀﻤﻮﻥ ﺁﻥ ﺩﺭﺑــﺎﺭﻩ ﻛﻮﺩﻙﺁﺯﺍﺭﻯ ﻭ ﺍﺛﺮﺍﺕ
ﻣﺨﺮﺏ ﺁﻥ ﺍﺳﺖ .ﻣﻬﻨﺎﺯ ﺍﻓﺸــﺎﺭ ،ﭘﮋﻣﺎﻥ ﺑﺎﺯﻏﻰ ،ﺣﺒﻴﺐ ﺍﺳﻤﺎﻋﻴﻠﻰ،
ﻻﺩﻥ ﻃﺒﺎﻃﺒﺎﻳﻰ ﻭ ﺷﺒﻨﻢ ﻗﻠﻰﺧﺎﻧﻰ ﺩﺭ ﻓﻴﻠﻢ ﺑﺎﺯﻯ ﻛﺮﺩﻩﺍﻧﺪ.
ﺩﻣﻮﻛﺮﺍﺳﻲ ﺗﻮ ﺭﻭﺯ ﺭﻭﺷﻦ )ﻋﻠﻲ ﻋﻄﺸﺎﻧﻲ(
»ﺩﻣﻮﻛﺮﺍﺳﻲ ﺗﻮ ﺭﻭﺯ ﺭﻭﺷﻦ« ﻛﻪ ﺩﻭﻣﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﻋﻠﻲ ﻋﻄﺸﺎﻧﻲ
ﺍﺳﺖ ﻭ ﺑﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﺣﺠﺖﺍﻻﺳﻼﻡ »ﻣﺤﻤﺪﻋﻠﻲ ﺯﻡ« ﺳﺎﺧﺘﻪ
ﻣﻲﺷﻮﺩ ﺭﻭﺍﻳﺘﻲ ﺍﺯ ﺳﺮﮔﺬﺷﺖ ﺯﻧﺪﮔﻲ ﻳﻚ ﺳﺮﺩﺍﺭ ﺩﻓﺎﻉﻣﻘﺪﺱ ﺩﺍﺭﺩ
ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﻲ ﺍﺷــﺘﺒﺎﻫﺎﺗﻲ ﻣﺮﺗﻜﺐ ﺷــﺪﻩ ﻭ ﺩﺭ ﻋﺎﻟﻢ ﺑﺮﺯﺥ ﺳﻌﻲ ﺩﺭ
ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎﻳﺶ ﺩﺍﺭﺩ .ﺍﻳﻦ ﺍﺗﻔﺎﻗــﺎﺕ ﺩﺭ ﻗﺎﻟﺐ ﻃﻨﺰ ﻣﻮﻗﻌﻴﺖ ﺭﺥ
ﻣﻲﺩﻫﺪ .ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ،ﻣﺤﻤﺪﺭﺿﺎ ﻓﺮﻭﺗﻦ ،ﻧﻴﻜﻲ ﻛﺮﻳﻤﻲ ،ﻧﻴﻮﺷﺎ
ﺿﻴﻐﻤﻲ ﻭ ﻣﺤﻤﺪﺭﺿﺎ ﮔﻠــﺰﺍﺭ ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺻﻠﻲ »ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺗﻮ
ﺭﻭﺯ ﺭﻭﺷــﻦ« ﻫﺴﺘﻨﺪ .ﻋﻄﺸﺎﻧﻲ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ »ﭘﻮﺳﺖ ﻣﻮﺯ« ﺭﺍ
ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺁﺳﻤﺎﻥ ﻣﺤﺒﻮﺏ /ﭼﻪ ﺯﻧﺪﮔﻲ ﺷﮕﻔﺖﺍﻧﮕﻴﺰﻱ
)ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻲ(
ﻣﻬﺮﺟﻮﻳﻲ ﻓﻴﻠﻢ »ﺁﺳﻤﺎﻥ ﻣﺤﺒﻮﺏ« ﺭﺍ ﺑﺎ ﻛﻤﺘﺮﻳﻦ ﺳﺮ ﻭ ﺻﺪﺍ ﺩﺭ
ﻣﺸﻬﺪ ﺍﺭﺩﻫﺎﻝ ﻛﻠﻴﺪ ﺯﺩ .ﻫﻢﺍﻛﻨﻮﻥ ﺭﻭﺯﻫﺎﻱ ﭘﺎﻳﺎﻧﻲ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺍﻳﻦ
ﻓﻴﻠﻢ ﺍﺳﺖ ﻭ ﺗﻤﺎﻡ ﺗﻼﺵ ﮔﺮﻭﻩ ﺳﺎﺯﻧﺪﻩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻓﻴﻠﻢ ﻣﻬﺮﺟﻮﻳﻲ
ﺑﻪ ﺟﺸﻨﻮﺍﺭﻩ ﺑﺮﺳــﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﻭﻣﻴﻦ ﻫﻤﻜﺎﺭﻱ ﻣﻬﺮﺟﻮﻳﻲ ﺑﺎ ﻣﺮﻛﺰ
ﺳــﻴﻤﺎ ﻓﻴﻠﻢ ﺑﻌﺪ ﺍﺯ ﺷﺶ ﺳﺎﻝ ﺍﺳــﺖ ﻛﻪ ﻓﻴﻠﻤﻨﺎﻣﻪﺍﺵ ﺭﺍ ﺩﺍﺭﻳﻮﺵ
ﻣﻬﺮﺟﻮﻳﻲ ﻭ ﻭﺣﻴﺪﻩ ﻣﺤﻤﺪﻱﻓﺮ ﺑﺮ ﺍﺳﺎﺱ ﻃﺮﺣﻲ ﺍﺯ ﺳﻨﺒﻞ ﺭﺣﻴﻤﻲ
ﻧﻮﺷﺘﻪﺍﻧﺪ ﻭ ﺩﺭ ﮔﺮﻭﻩ ﺍﺟﺘﻤﺎﻋﻲ ﺍﻳﻦ ﻣﺮﻛﺰ ﺳﺎﺧﺘﻪ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ
ﺑﻪ ﺷﻴﻮﻩ HDﻭ ﺗﻮﺳﻂ ﻓﺮﺥ ﻣﺠﻴﺪﻱ ﺗﺼﻮﻳﺮﺑﺮﺩﺍﺭﻱ ﻣﻲﺷﻮﺩ ﻭ ﻃﺒﻖ
ﺗﻮﺍﻓﻘﺎﺕ ﺑﻪ ﻋﻤﻞ ﺁﻣﺪﻩ ﻗﺮﺍﺭ ﺍﺳﺖ ﭘﺲ ﺍﺯ ﺍﺗﻤﺎﻡ ﻛﺎﺭ ﺗﺼﻮﻳﺮﺑﺮﺩﺍﺭﻱ ﺑﻪ
ﻧﺴﺨﻪ 35ﻣﻴﻠﻲﻣﺘﺮﻱ ﺗﺒﺪﻳﻞ ﺷﻮﺩ .ﻋﻠﻲ ﻣﺼﻔﺎ ،ﻟﻴﻼ ﺣﺎﺗﻤﻲ ،ﻓﺮﻳﺪﻩ
ﺳــﭙﺎﻩ ﻣﻨﺼﻮﺭ ،ﻣﺎﻧﻲ ﺣﻘﻴﻘﻲ ،ﻣﺤﻤﺪﺑﺎﻗﺮ ﺻﻔﺎﻧــﻮﺭ ﻭ ﻣﺒﻴﻨﺎ ﻛﺮﻳﻤﻲ
ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﺴــﺘﻨﺪ» .ﺁﺳــﻤﺎﻥ ﻣﺤﺒﻮﺏ« 23ﺁﺑﺎﻥ ﻣﺎﻩ ﺑﺎ
ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺘﻦ ﻋﻠﻲ ﻣﺼﻔﺎ ﺩﺭ ﻧﻘﺶ ﺩﻛﺘﺮ ﺷﺎﻳﺎﻥ ﺭﺳﻤﺎ ﻛﻠﻴﺪ
ﺧﻮﺭﺩ» .ﺁﺳﻤﺎﻥ ﻣﺤﺒﻮﺏ« ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻲ ﺩﻛﺘﺮﺟﻮﺍﻥ ﻭ ﻣﻄﺮﺣﻲ
ﺑﻪ ﻧﺎﻡ ﺷــﺎﻳﺎﻥ ﺑﺎ ﺑﺎﺯﻱ ﻋﻠﻲ ﻣﺼﻔﺎﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻭﺝ ﻣﻮﻓﻘﻴﺖ ﻛﺎﺭﻱ ﻭ
ﺍﺟﺘﻤﺎﻋﻲﺍﺵ ﻣﺘﻮﺟﻪ ﻣﻲﺷــﻮﺩ ﺑﻴﻤﺎﺭﻱ ﻻﻋﻼﺟﻲ ﺩﺍﺭﺩ .ﺑﻪ ﻫﻤﻴﻦ
ﺩﻟﻴﻞ ﺍﺯ ﻛﺎﺭ ﻭ ﺯﻧﺪﮔﻲ ﺭﻭﺯﻣﺮﻩ ﻛﻨﺎﺭﻩ ﻣﻲﮔﻴﺮﺩ ﻭ ﺳــﺮ ﺍﺯ ﺭﻭﺳﺘﺎﻳﻲ ﺩﺭ
ﻣﻲﺁﻭﺭﺩ ﻛﻪ ﻭﻗﺎﻳﻊ ﻏﻴﺮﻣﺘﺮﻗﺒﻪﺍﻱ ﺭﺍ ﺑﺮﺍﻱ ﺍﻭ ﺭﻗﻢ ﻣﻲﺯﻧﺪ.
ﻣﺮﻫﻢ )ﻋﻠﻴﺮﺿﺎ ﺩﺍﻭﻭﺩﻧﮋﺍﺩ(
ﻋﻠﻴﺮﺿﺎ ﺩﺍﻭﻭﺩﻧﮋﺍﺩ ﻣﺎﻩ ﮔﺬﺷــﺘﻪ ﻓﻴﻠﻢ ﺟﺪﻳــﺪﺵ »ﻣﺮﻫﻢ« ﺭﺍ ﺑﺎ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﻣﻮﺳﺴﻪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺗﺼﻮﻳﺮﻯ ﺟﻠﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩ.
ﺩﺭ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ »ﻣﺮﻫﻢ« ﻛﻪ ﺩﺭ ژﺍﻧﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ،
ﻃﻨــﺎﺯ ﻃﺒﺎﻃﺒﺎﻳــﻰ ،ﺭﺿــﺎ ﺩﺍﻭﻭﺩﻧــﮋﺍﺩ ،ﻣﺤﻤﺪﺭﺿــﺎ ﺩﺍﻭﻭﺩﻧــﮋﺍﺩ،
ﺍﺣﺘﺮﺍﻡﺍﻟﺴــﺎﺩﺍﺕ ﺣﺒﻴﺒﻴــﺎﻥ ﻭ ﺟﻤﻌﻰ ﺍﺯ ﻧﺎﺑﺎﺯﻳﮕــﺮﺍﻥ ﺍﻳﻔﺎﻯ ﻧﻘﺶ
ﻣﻰﻛﻨﻨﺪ .ﺩﺍﻭﻭﺩﻧﮋﺍﺩ ﻛﻪ ﭼﻨﺪ ﺳــﺎﻟﻲ ﺍﺳــﺖ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﺣﻀﻮﺭ
ﻧﺪﺍﺷــﺘﻪ ،ﻓﻴﻠﻢﻫﺎﻯ ﺳــﻴﻨﻤﺎﻳﻰ »ﻧﻴﺎﺯ«» ،ﺑﭽﻪﻫﺎﻯ ﺑﺪ«» ،ﻫﻮﻭ«،
»ﻫﺸﺖ ﭘﺎ«» ،ﺗﻴﻎﺯﻥ« ﻭ ...ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺯﺧﻢ ﺷﺎﻧﻪ ﺣﻮﺍ
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ﻫﻤﻪ ﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﻫﺸﺘﺎﺩﻭﺩﻭﻣﻴﻦ ﺩﻭﺭﻩ ﺍﻫﺪﺍﻱ ﺟﻮﺍﻳﺰ ﺍﺳﻜﺎﺭ
ﻳﻚ ﻣﺠﺴﻤﻪ
ﻭ ﺍﻳﻦ ﻫﻤﻪ ﺟﻨﺠﺎﻝ
ﺭﺿﺎ ﺣﺴﻴﻨﻲ
ﺟﻮﺍﻳﺰ ﺁﻛﺎﺩﻣﻲ ﻳﺎ ﻫﻤﺎﻥ ﺟﻮﺍﻳﺰ ﺍﺳــﻜﺎﺭ ﻫﺮ ﺳﺎﻝ ﺗﻮﺳﻂ ﺁﻛﺎﺩﻣﻲ
ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ ﺳﻴﻨﻤﺎﻳﻲ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺑﻬﺘﺮﻳﻦﻫﺎﻱ ﺻﻨﻌﺖ ﻓﻴﻠﻤﺴﺎﺯﻱ
ﺍﻫﺪﺍ ﻣﻲﺷﻮﺩ .ﻣﺮﺍﺳــﻢ ﺭﺳــﻤﻲ ﻛﻪ ﺩﺭ ﺁﻥ ﺟﻮﺍﻳﺰ ﺑﻪ ﺑﺮﻧﺪﮔﺎﻥ ﺍﻫﺪﺍ
ﻣﻲﺷــﻮﺩ ،ﻳﻜﻲ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﻣﺮﺍﺳــﻢﻫﺎﻱ ﺳــﻴﻨﻤﺎﻳﻲ ﺩﻧﻴﺎﺳﺖ.
ﺍﺳﻜﺎﺭ ﻛﻪ ﻗﺪﻳﻤﻲﺗﺮﻳﻦ ﺟﺎﻳﺰﻩ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺁﻳﺪ ﻫﻤﻮﺍﺭﻩ
ﺍﻟﻬﺎﻡﺑﺨﺶ ﻭ ﺳﺮﻣﺸﻖ ﺳﺎﻳﺮ ﺟﻮﺍﻳﺰ ﻣﻬﻢ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﻭ
ﻫﺴﺖ؛ ﺍﺯ ﺟﻤﻠﻪ ﻣﺮﺍﺳﻢ ﺍﻫﺪﺍﻱ ﺟﻮﺍﻳﺰ ﮔِﺮﻣﻲ ﺑﺮﺍﻱ ﻣﻮﺳﻴﻘﻲ ،ﺟﻮﺍﻳﺰ
ﮔﻠﺪﻥ ﮔﻠﻮﺏ ﻛﻪ ﺗﻤﺎﻡ ﺍﺷﻜﺎﻝ ﺭﺳﺎﻧﻪ ﺭﺍ ﭘﻮﺷﺶ ﻣﻲﺩﻫﺪ ﻭ ﺟﻮﺍﻳﺰ ﺍﻣﻲ
ﻛﻪ ﻣﺨﺘﺺ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺍﺳﺖ .ﺧﻮﺩ ﺁﻛﺎﺩﻣﻲ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ ﺳﻴﻨﻤﺎﻳﻲ
ﺑﺎ ﺍﻳﺪﻩ ﻭ ﻓﻜﺮ ﻟﻮﺋﻴﺰ ﺑﻲ .ﻣﻪﻳﺮ ) (1957-1885ﺭﺋﻴﺲ ﺍﺳﺘﻮﺩﻳﻮ ﻣﺘﺮﻭ
ﮔﻮﻟﺪﻭﻳﻦ ﻣﻪﻳﺮ ﺗﺎﺳﻴﺲ ﺷﺪ.
ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ ﻣﺮﺍﺳــﻢ ﺍﻫﺪﺍﻱ ﺟﻮﺍﻳﺰ ﺍﺳــﻜﺎﺭ ﺩﺭ ﺭﻭﺯ ﭘﻨﺠﺸــﻨﺒﻪ،
ﺷﺎﻧﺰﺩﻫﻢ ﻣﺎﻩ ﻣﻪ ﺳــﺎﻝ 1929ﺩﺭ ﻫﺘﻞ ﺭﻭﺯﻭﻟﺖ ﺩﺭ ﻫﺎﻟﻴﻮﻭﺩ ﺑﺮﮔﺰﺍﺭ
ﺷﺪ ﻭ ﻃﻲ ﺁﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ ﺳﻴﻨﻤﺎﻳﻲ ﺳﺎﻝﻫﺎﻱ 1927
ﻭ 1928ﺗﺠﻠﻴﻞ ﺑﻪﻋﻤﻞ ﺁﻣــﺪ .ﺩﺍﮔﻼﺱ ﻓِﺮﺑﻨﻜﺲ ﺑﺎﺯﻳﮕﺮ ﻭ ﻭﻳﻠﻴﺎﻡ
ﺳــﻲ .ﺩِﻣﻴﻞ ﻛﺎﺭﮔﺮﺩﺍﻥ ،ﻣﺠﺮﻳﺎﻥ ﺍﻭﻟﻴﻦ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺑﻮﺩﻧﺪ .ﺳﺎﻝ
ﮔﺬﺷــﺘﻪ ﻫﻢ ﻫﺸــﺘﺎﺩ ﻭ ﻳﻜﻤﻴﻦ ﺩﻭﺭﻩ ﺟﻮﺍﻳﺰ ﺍﺳــﻜﺎﺭ ﺑﺮﺍﻱ ﺗﻘﺪﻳﺮ ﺍﺯ
ﺑﻬﺘﺮﻳﻦﻫﺎﻱ ،2008ﺭﻭﺯ ﻳﻜﺸﻨﺒﻪ 22ﻓﻮﺭﻳﻪ 2009ﺩﺭ ﺗﺎﻻﺭ ﻛﺪﺍﻙ
ﺩﺭ ﻫﺎﻟﻴﻮﻭﺩ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻛﻪ ﻫﻴﻮ ﺟﻜﻤﻦ ﺑﺎﺯﻳﮕﺮ ،ﺍﺟﺮﺍﻱ ﻣﺮﺍﺳــﻢ ﺭﺍ
ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ.
ﺗﺎﺭﻳﺨﭽﻪ ﺍﺳﻜﺎﺭ
ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ ﺟﻮﺍﻳﺰ ﺍﺳــﻜﺎﺭ ﺑﻪ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻋﻤﻮﻣﻲ ﻭ ﺑﺪﻭﻥ ﺷﻮﺭ
ﻭ ﺷــﻮﻗﻲ ﺗﻮﺻﻴﻒﻧﺎﭘﺬﻳﺮ ،ﺩﺭ 16ﻣﻪ 1929ﺩﺭ ﺍﺗﺎﻕ ﺷــﻜﻮﻓﻪ ﻫﺘﻞ
ﺭﻭﺯﻭﻟــﺖ ﻫﺎﻟﻴﻮﻭﺩ ﺩﺭ ﻗﺎﻟﺐ ﻳﻚ ﺿﻴﺎﻓــﺖ ﺧﺼﻮﺻﻲ ﺩﺭ ﺣﻀﻮﺭ ﻳﻚ
ﺟﻤﻊ 270ﻧﻔﺮﻩ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ .ﺑﻬﺎﻱ ﺑﻠﻴﺖ ﻣﻴﻬﻤﺎﻥ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺗﻨﻬﺎ
ﭘﻨــﺞ ﺩﻻﺭ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﺷــﺐ ﺟﻮﺍﻳﺰ ﺑﺎ ﻛﻤﺘﺮﻳﻦ ﻫﻴﺠــﺎﻥ ﻭ ﺗﻌﻠﻴﻖ ﻭ
ﺍﻟﺒﺘﻪ ﺑﻪﺳﺮﻋﺖ ﺍﻫﺪﺍ ﺷﺪﻧﺪ ،ﭼﻮﻥ ﺍﺳــﺎﻣﻲ ﺑﺮﻧﺪﮔﺎﻥ ﺍﺯ ﺳﻪ ﻣﺎﻩ ﻗﺒﻞ
ﺍﺯ ﺑﺮﮔﺰﺍﺭﻱ ﺍﻳﻦ ﺿﻴﺎﻓﺖ ﺍﻋﻼﻡ ﺷــﺪﻩ ﺑﻮﺩ .ﺍﻣﺎ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ
ﺩﺳﺘﺨﻮﺵ ﺗﻐﻴﻴﺮ ﺷــﺪ ﻭ ﺁﻛﺎﺩﻣﻲ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺍﺳﺎﻣﻲ ﺑﺮﻧﺪﮔﺎﻥ
ﺭﺍ ﺗﺎ ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻱ ﻣﺮﺍﺳــﻢ ﻣﺨﻔﻲ ﻧﮕــﻪ ﺩﺍﺭﺩ .ﺩﺭ ﻃﻮﻝ ﺍﻭﻟﻴﻦ ﺩﻫﻪ
ﺑﺮﮔﺰﺍﺭﻱ ﻣﺮﺍﺳﻢ ،ﺍﺳﺎﻣﻲ ﺑﺮﻧﺪﮔﺎﻥ ﺍﺯ ﻗﺒﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻗﺮﺍﺭ
ﻣﻲﮔﺮﻓﺖ ﺗﺎ ﺳﺎﻋﺖ ﻳﺎﺯﺩﻩ ﺷــﺐ ﺍﻫﺪﺍﻱ ﺟﻮﺍﻳﺰ ﺁﻥ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﻨﻨﺪ.
ﺍﻳﻦ ﺭﻭﺍﻝ ﺗﺎ ﺳﺎﻝ 1940ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﻭﻟﻲ ﺍﺯ ﺁﻥ ﭘﺲ ﺗﻐﻴﻴﺮ ﻛﺮﺩ ﭼﻮﻥ
ﺭﻭﺯﻧﺎﻣﻪ ﻟﺲﺁﻧﺠﻠﺲ ﺗﺎﻳﻤﺰ ﺍﺳﺎﻣﻲ ﺑﺮﻧﺪﮔﺎﻥ ﺭﺍ ﻗﺒﻞ ﺍﺯ ﺷﺮﻭﻉ ﻣﺮﺍﺳﻢ ﻭ
ﺩﺭ ﺷﻤﺎﺭﻩ ﻋﺼﺮ ﺧﻮﺩ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ﻛﻪ ﺑﻪﺭﺍﺣﺘﻲ ﺩﺭ ﺩﺳﺘﺮﺱ ﻣﻴﻬﻤﺎﻧﺎﻥ
ﻣﺮﺍﺳــﻢ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﻋﺚ ﺷﺪ ﺁﻛﺎﺩﻣﻲ ﺍﺯ ﺳﺎﻝ 1941
ﺑﻪ ﺑﻌﺪ ﻧﺎﻡ ﺑﺮﻧﺪﮔﺎﻥ ﺭﺍ ﺩﺭ ﭘﺎﻛﺖﻫﺎﻱ ﻣﻬﺮﻭﻣﻮﻡ ﺷﺪﻩﺍﻱ ﻗﺮﺍﺭ ﺩﻫﺪ ﻛﻪ
ﺍﻣﺮﻭﺯﻩ ﻫﻤﭽﻨﺎﻥ ﻛﺎﺭﺑﺮﺩ ﺩﺍﺭﻧﺪ ﻭ ﺗﺎ ﻟﺤﻈﺎﺗﻲ ﻗﺒﻞ ﺍﺯ ﺍﻫﺪﺍﻱ ﺗﻨﺪﻳﺲ ﺑﺎﺯ
ﻧﻤﻲﺷﻮﻧﺪ .ﺩﺭ ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ ،ﭘﺎﻧﺰﺩﻩ ﺗﻨﺪﻳﺲ ﺑﻪ ﺑﻬﺘﺮﻳﻦﻫﺎﻱ ﺳﺎﻝﻫﺎﻱ
1927ﻭ 1928ﺍﻫﺪﺍ ﺷﺪ .ﺍﻭﻟﻴﻦ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺗﻨﻬﺎ ﺩﻭﺭﻩﺍﻱ ﺑﻮﺩ ﻛﻪ
ﺯﻳﺮ ﭘﻮﺷــﺶ ﺧﺒﺮﻱ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ .ﺍﻣﺎ ﺩﺭ ﺩﻭﻣﻴﻦ ﺩﻭﺭﻩ ﭼﻨﺎﻥ ﺷﻮﺭ ﻭ
ﺍﺷﺘﻴﺎﻗﻲ ﭘﻴﺮﺍﻣﻮﻥ ﻣﺮﺍﺳــﻢ ﺍﻫﺪﺍﻱ ﺟﻮﺍﻳﺰ ﺷﻜﻞ ﮔﺮﻓﺖ ﻛﻪ ﺍﻳﺴﺘﮕﺎﻩ
ﺭﺍﺩﻳﻮﻳﻲ ﻟﺲﺁﻧﺠﻠﺲ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﻩ ﻳﻚﺳــﺎﻋﺘﻪ ﺍﺯ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺭﺍ
62
ﭘﺨﺶ ﻛﺮﺩ .ﺍﺯ ﺁﻥ ﺑﻪ ﺑﻌﺪ ﭘﺨﺶ ﺭﺍﺩﻳﻮﻳﻲ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﺗﺎ
ﺍﻳﻨﻜﻪ ﺩﺭ ﺳﺎﻝ 1953ﭘﺨﺶ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺁﻥ ﺁﻏﺎﺯ ﺷﺪ.
ﺁﻛﺎﺩﻣﻲ ﺗﺎ ﺳــﺎﻝ 1942ﺑﻪﺍﺟﺮﺍﻱ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺑﻪ ﺻﻮﺭﺕ ﻳﻚ
ﺿﻴﺎﻓﺖ ﺩﺭ ﻫﺘﻞﻫﺎﻱ ﺍ َﻣﺒَﺴِ ﺪِﺭ ﻭ ﺑﻴﻠﺖﻣﻮﺭ ﺍﺩﺍﻣﻪ ﺩﺍﺩ ،ﻭﻟﻲ ﺑﻌﺪ ﺍﺯ ﺁﻥ
ﺑﻪ ﺧﺎﻃﺮ ﺍﺯﺩﺣﺎﻡ ﺣﻀﺎﺭ ﻋﻤﻼ ﺑﺮﮔﺰﺍﺭﻱ ﭼﻨﻴﻦ ﻣﺮﺍﺳــﻢﻫﺎﻱ ﺷﺎﻣﻲ
ﻏﻴﺮﻋﻤﻠﻲ ﺷــﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺷﺎﻧﺰﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺩﺭ ﺗﺎﻻﺭ
ﭼﻴﻨﻲ ﮔِﺮﺍﻣﻦ ﺩﺭ ﻫﺎﻟﻴﻮﻭﺩ ﺑﺮﭘﺎ ﺷﺪ .ﺩﺭ 1953ﺍﻭﻟﻴﻦ ﭘﺨﺶ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ
ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺑﺎﻋﺚ ﺷﺪ ﺗﺎ ﻣﻴﻠﻴﻮﻥﻫﺎ ﻧﻔﺮ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻭ
ﻛﺎﻧﺎﺩﺍ ﺑﻪ ﺗﻤﺎﺷﺎﻱ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﻫﻴﺠﺎﻥﺍﻧﮕﻴﺰ ﺑﻨﺸﻴﻨﻨﺪ .ﭘﺨﺶ ﺭﻧﮕﻲ
ﻣﺮﺍﺳﻢ ﺍﺯ ﺳــﺎﻝ 1966ﺁﻏﺎﺯ ﺷــﺪ ﻭ ﺍﻳﻦ ﺍﻣﻜﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ
ﺧﺎﻧﮕﻲ ﻣﻬﻴﺎ ﻛﺮﺩ ﻛﻪ ﺗﺠﺮﺑﻪ ﻛﺎﻣﻠــﻲ ﺍﺯ ﺟﺬﺍﺑﻴﺖﻫﺎﻱ ﺧﻴﺮﻩﻛﻨﻨﺪﻩ
ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ .ﺍﺯ 1969ﭘﺨﺶ ﺟﻬﺎﻧﻲ ﺍﺳــﻜﺎﺭ ﺁﻏﺎﺯ
ﺷﺪ .ﺍﻳﻦ ﻣﺮﺍﺳــﻢ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺭ ﺑﻴﺶ ﺍﺯ ﺩﻭﻳﺴﺖ ﻛﺸﻮﺭ ﺟﻬﺎﻥ
ﻣﺤﺒﻮﺑﻴﺖ ﺩﺍﺭﺩ.
ﺩﻳﮕﺮ ﻧﻘﺎﻁ ﻋﻄﻒ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ
• ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ :ﺩﺭ ﺍﻳﻦ ﺳﺎﻝ ﺁﻛﺎﺩﻣﻲ ﺩﻭ ﺟﺎﻳﺰﻩ ﻭﻳﮋﻩ ﺑﺮﺍﻱ ﺗﺠﻠﻴﻞ
ﺍﺯ ﺩﻭ ﺩﺳــﺘﺎﻭﺭﺩ ﺑﺰﺭگ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﺩﺳﺘﻪﺑﻨﺪﻱﻫﺎﻱ
ﺩﺭﻧﻈــﺮ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ﻧﻤﻲﮔﻨﺠﻴﺪﻧــﺪ :ﺟﺎﻳﺰﻩ ﺍﻭﻝ ﺑــﺮﺍﻱ ﻛﻤﭙﺎﻧﻲ
ﺑﺮﺍﺩﺭﺍﻥ ﻭﺍﺭﻧﺮ ﺑﻪﺧﺎﻃــﺮ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﻧﺎﻃﻖ ﺳــﻴﻨﻤﺎ
ﺑﺎﻋﻨــﻮﺍﻥ »ﺧﻮﺍﻧﻨﺪﻩ ﺟﺎﺯ« )ﺁﻟﻦ ﻛﺮﺍﺱﻟﻨــﺪ (1927 ،ﻭ ﺟﺎﻳﺰﻩ ﺩﻭﻡ
ﺑﺮﺍﻱ ﺳِ ــﺮ ﭼﺎﺭﻟﺰ ﭼﺎﭘﻠﻴﻦ ﻓﻘﻴﺪ ﺑــﺮﺍﻱ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻲ ،ﻛﺎﺭﮔﺮﺩﺍﻧﻲ،
ﻧﻮﻳﺴﻨﺪﮔﻲ ﻭ ﺑﺎﺯﻳﮕﺮﻱ ﺩﺭ ﻓﻴﻠﻢ »ﺳﻴﺮﻙ« ).(1928
• ﺩﻭﻣﻴﻦ ﺩﻭﺭﻩ :ﺗﻌﺪﺍﺩ ﺭﺷــﺘﻪﻫﺎﻱ ﻣﺮﺍﺳــﻢ ﺍﺯ ﺩﻭﺍﺯﺩﻩ ﺑﻪ ﻫﻔﺖ
ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﻳﺎﻓــﺖ .ﺩﻭ ﺟﺎﻳﺰﻩ ﺑﺮﺍﻱ ﺑﺎﺯﻳﮕــﺮﻱ ﻭ ﻳﻚ ﺟﺎﻳﺰﻩ ﺑﺮﺍﻱ
ﺭﺷﺘﻪﻫﺎﻱ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ،ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ،ﻧﻮﻳﺴﻨﺪﮔﻲ ،ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻭ
ﻃﺮﺍﺣﻲ ﺻﺤﻨﻪ .ﺍﺯ ﺍﻳﻦ ﺳﺎﻝ ﺑﻪ ﺑﻌﺪ ﺑﻪﺗﺪﺭﻳﺞ ﺗﻌﺪﺍﺩ ﺭﺷﺘﻪﻫﺎ ﻭ ﺟﻮﺍﻳﺰ
ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ.
• ﻫﻔﺘﻤﻴﻦ ﺩﻭﺭﻩ :ﺭﺷــﺘﻪﻫﺎﻱ ﺗﺪﻭﻳﻦ ،ﻣﻮﺳﻴﻘﻲ ﻣﺘﻦ ﻭ ﺗﺮﺍﻧﻪ ﺑﻪ
ﻓﻬﺮﺳــﺖ ﺟﻮﺍﻳﺰ ﺍﺿﺎﻓﻪ ﺷﺪ ﻭ ﺍﺯ ﺑﻬﺘﺮﻳﻦﻫﺎﻱ ﺳــﺎﻝ 1934ﺗﻘﺪﻳﺮ
ﺷﺪ.
• ﻧﻬﻤﻴﻦ ﺩﻭﺭﻩ :ﺍﻭﻟﻴﻦ ﺟﻮﺍﻳﺰ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯﻳﮕﺮ ﻣﻜﻤﻞ ﻣﺮﺩ ﻭ ﺯﻥ ﺑﻪ
ﺑﺎﺯﻱﻫﺎﻳﻲ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻱ ﻣﺤﺼﻮﻝ 1936ﺍﻫﺪﺍ ﺷﺪ .ﻭﺍﻟﺘﺮ ﺑﺮﻧﺎﻥ ﺑﺮﺍﻱ
»ﺑﻴﺎ ﻭ ﺑﮕﻴﺮﺵ« ﻭ ﮔِﻴﻞ ﺳــﺎﻧﺪﺭﮔﺎﺭﺩ ﺑــﺮﺍﻱ »ﺁﻧﺘﻮﻧﻲ ﺍﺩﻭﺭﺱ« ﺍﻳﻦ
ﺟﻮﺍﻳﺰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻧﺪ.
• ﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ :ﺟﺎﻳــﺰﻩ ﻳﺎﺩﺑﻮﺩ ﺍﻳﺮﻭﻳﻨﮓ ﺟــﻲ .ﺗﺎﻟﺒﺮگ ﺑﺮﺍﻱ
ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺩﺭ ﻣﺮﺍﺳــﻢ ﺳــﺎﻝ 1938ﺍﻫﺪﺍ ﺷــﺪ .ﺍﻳﻦ ﺍﻓﺘﺨﺎﺭ ﻧﺼﻴﺐ
ﺩﺍﺭﻳﻞ ﺍﻑ .ﺯﺍﻧﻮﻙ )ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻧﻮﺁﻭﺭ ﻫﺎﻟﻴﻮﻭﺩﻱ( ﺷﺪ.
• ﺩﻭﺍﺯﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ :ﻓﺮﺩ ﺳِ ﺮﺳِ ــﻦ ﻭ ﺍﻱ.ﺍچ.ﻫﻨﺴــﻦ ﺍﺯ ﻛﻤﭙﺎﻧﻲ
ﻓﺎﻛﺲ ﻗﺮﻥ ﺑﻴﺴــﺘﻢ ،ﺍﻭﻟﻴﻦ ﺑﺮﻧﺪﮔﺎﻥ ﺍﺳﻜﺎﺭ ﺟﻠﻮﻩﻫﺎﻱ ﻭﻳﮋﻩ ﺑﻮﺩﻧﺪ.
ﺁﻧﻬﺎ ﺑﺮﺍﻱ ﻛﺎﺭﺷﺎﻥ ﺩﺭ ﻓﻴﻠﻢ »ﻓﺼﻞ ﺑﺎﺭﻧﺪﮔﻲ ﺁﻣﺪ« )ﻛﻼﺭﻧﺲ ﺑﺮﺍﻭﻥ،
(1939ﻣﻮﺭﺩ ﺗﻘﺪﻳﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ.
• ﭼﻬﺎﺭﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ :ﺩﺭ 1941ﺭﺷﺘﻪ ﺑﻬﺘﺮﻳﻦ ﻣﺴﺘﻨﺪ ﺑﻪ ﻣﺮﺍﺳﻢ
ﺍﺿﺎﻓﻪ ﺷﺪ ﻭ ﺍﺯ ﻓﻴﻠﻢ »ﺟﺰﻳﺮﻩ ﭼﺮﭼﻴﻞ« ﺗﻘﺪﻳﺮ ﺷﺪ.
• ﺑﻴﺴــﺘﻤﻴﻦ ﺩﻭﺭﻩ :ﺍﻭﻟﻴﻦ ﺟﺎﻳﺰﻩ ﻭﻳﮋﻩ ﺑــﺮﺍﻱ ﺗﻘﺪﻳﺮ ﺍﺯ ﺑﻬﺘﺮﻳﻦ
ﻓﻴﻠﻢ ﺧﺎﺭﺟﻲ ﺯﺑﺎﻥ ﺩﺭ ﺳــﺎﻝ 1947ﺑﻪ ﻓﻴﻠﻢ ﺍﻳﺘﺎﻟﻴﺎﻳﻲ »ﺷﻮ ﺳﺎﻳﻦ«
ﺍﻫﺪﺍ ﺷــﺪ .ﺗﺎ ﺳــﺎﻝ 1956ﻫﻔﺖ ﺟﺎﻳﺰﻩ ﺩﻳﮕﺮ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢﻫﺎﻱ
ﺧﺎﺭﺟﻲ ﺯﺑﺎﻥ ﺍﻫﺪﺍ ﺷــﺪ ﻭ ﺍﺯ ﺁﻥ ﭘﺲ ﺍﻳﻦ ﺭﺷﺘﻪ ﻧﻴﺰ ﺑﻪﺻﻮﺭﺕ ﺳﺎﻻﻧﻪ
ﺑﻪ ﺟﻮﺍﻳﺰ ﺍﺳﻜﺎﺭ ﺍﺿﺎﻓﻪ ﺷﺪ.
• ﺑﻴﺴــﺖﻭﻳﻜﻤﻴﻦ ﺩﻭﺭﻩ :ﺍﺳﻜﺎﺭ ﺑﻬﺘﺮﻳﻦ ﻃﺮﺍﺣﻲ ﻟﺒﺎﺱ ﺩﺭ ﺳﺎﻝ
1948ﺑﻪ ﻓﻬﺮﺳﺖ ﺟﻮﺍﻳﺰ ﺍﻓﺰﻭﺩﻩ ﺷﺪ.
• ﺑﻴﺴﺖﻭﻧﻬﻤﻴﻦ ﺩﻭﺭﻩ :ﺟﺎﻳﺰﻩ ﺑﺸﺮﺩﻭﺳﺘﺎﻧﻪ ﺟﻴﻦ ﻫﺮﺷﻮﻟﺖ ﺑﺮﺍﻱ
ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻪ ﻭﺍﻱ .ﻓﺮﺍﻧﻚ ﻓﺮﻳﻤﻦ ﺍﻫﺪﺍ ﺷﺪ.
• ﺳﻲﻭﺷﺸــﻤﻴﻦ ﺩﻭﺭﻩ :ﺟﺎﻳــﺰﻩ ﺟﻠﻮﻩﻫﺎﻱ ﻭﻳﮋﻩ ﺑﻪ ﺩﻭ ﺭﺷــﺘﻪ
ﺟﻠﻮﻩﻫﺎﻱ ﺻﻮﺗﻲ ﻭ ﺟﻠﻮﻩﻫﺎﻱ ﻭﻳﮋﻩ ﺑﺼﺮﻱ ﺗﻘﺴﻴﻢ ﺷﺪ.
• ﭘﻨﺠﺎﻩﻭﭼﻬﺎﺭﻣﻴﻦ ﺩﻭﺭﻩ :ﺗﻨﺪﻳﺲ ﭼﻬﺮﻩﭘﺮﺩﺍﺯﻱ ﺑﻪ ﻓﻬﺮﺳــﺖ
ﺟﻮﺍﻳﺰ ﺳــﺎﻻﻧﻪ ﺍﻓﺰﻭﺩﻩ ﺷــﺪ ﻭ ﺍﺯ ﺭﻳﻚﺑﻴﻜﺮ ﺑﺮﺍﻱ ﻛﺎﺭ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﺵ
ﺩﺭ »ﮔﺮگﻧﻤﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﻟﻨﺪﻥ« ) (1981ﺗﻘﺪﻳﺮ ﺑﻪ ﻋﻤﻞ ﺁﻣﺪ.
ﺟﺎﻳﺰﻩ ﮔﻮﺭﺩﻭﻥ ﺍﻱ .ﺳﺎﻳﺮ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﻫﺪﺍ ﺷﺪ ﺗﺎ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖﻫﺎﻱ
ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻓﻨﺎﻭﺭﻱ ﺩﺭ ﺍﻳﻦ ﺻﻨﻌﺖ ﻫﻤﻮﺍﺭ ﺷﻮﺩ.
• ﻫﻔﺘﺎﺩﻭﭼﻬﺎﺭﻣﻴﻦ ﺩﻭﺭﻩ :ﺟﺎﻳﺰﻩ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺍﻧﻴﻤﻴﺸﻨﻲ ﺑﻪ
ﻓﻬﺮﺳﺖ ﺍﺿﺎﻓﻪ ﺷﺪ ﻭ ﺑﻪ »ﺷﺮﻙ« ) (2001ﺗﻌﻠﻖ ﮔﺮﻓﺖ.
ﺗﻨﺪﻳﺲ ﺍﺳﻜﺎﺭ
-1ﻃﺮﺍﺣـﻲ :ﻧــﺎﻡ ﺍﺻﻠــﻲ ﻭ ﺭﺳــﻤﻲ ﺗﻨﺪﻳــﺲ ﺍﺳــﻜﺎﺭ
»ﺟﺎﻳﺰﻩ ﺷﺎﻳﺴــﺘﮕﻲ ﺁﻛﺎﺩﻣﻲ« ﺍﺳــﺖ .ﺗﻨﺪﻳﺲ ﺍﺯ ﺁﻟﻴﺎژ ﺑﺮﻳﺘﺎﻧﻴﻮﻡ
ﺁﺏﻃﻼ ﺩﻳﺪﻩ ،ﺑﺮ ﭘﺎﻳﻪ ﻓﻠﺰﻱ ﺳــﻴﺎﻩ ﺭﻧﮕﻲ ﺳــﺎﺧﺘﻪ ﻣﻲﺷﻮﺩ .ﺑﻠﻨﺪﻱ
ﺗﻨﺪﻳﺲ ﺳﻴﺰﺩﻩﻭﻧﻴﻢ ﺍﻳﻨﭻ ﻳﺎ ﺳــﻲﻭﭼﻬﺎﺭ ﺳﺎﻧﺘﻲﻣﺘﺮ ﺍﺳﺖ .ﻭﺯﻧﺶ
ﻫﺸــﺖﻭﻧﻴﻢ ﭘﻮﻧﺪ ﻳﺎ ﺳﻪﻭﻫﺸــﺘﺎﺩﻭﭘﻨﭻ ﻛﻴﻠﻮﮔﺮﻡ ﺍﺳــﺖ .ﺗﻨﺪﻳﺲ
ﺍﺳﻜﺎﺭ ﺷﻤﺎﻳﻞ ﺷﻮﺍﻟﻴﻪﺍﻱ ﺍﺳﺖ ﺑﻪ ﺳﺒﻚ ﺁﺭﺕ ﺩﻳﻜﻮ ﻛﻪ ﺷﻤﺸﻴﺮ ﻳﻚ
ﺟﻨﮕﺠﻮﻱ ﺟﻨﮓﻫﺎﻱ ﺻﻠﻴﺒﻲ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﺩﺍﺭﺩ ﻭ ﺭﻭﻱ ﻳﻚ ﺣﻠﻘﻪ
ﻓﻴﻠﻢ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ ﻛﻪ ﭘﻨﺞ ﭘﺮﻩ ﻳﺎ ﺣﻠﻘﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺍﺭﺩ .ﺍﻳﻦ ﭘﻨﺞ ﺣﻠﻘﻪ
ﻧﻤﺎﺩﻱ ﺍﺯ ﺷﺎﺧﻪﻫﺎﻱ ﺍﺻﻠﻲ ﺁﻛﺎﺩﻣﻲ ﻫﺴﺘﻨﺪ؛ ﺑﺎﺯﻳﮕﺮﺍﻥ ،ﻧﻮﻳﺴﻨﺪﮔﺎﻥ،
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ،ﺗﻬﻴﻪﻛﻨﻨﺪﮔﺎﻥ ﻭ ﺗﻜﻨﺴﻴﻦﻫﺎ .ﺳﺪﺭﻳﻚ ﮔﻴﺒﻨﺰ ،ﻳﻜﻲ ﺍﺯ
ﻃﺮﺍﺣﺎﻥ ﺻﺤﻨﻪ ﻧﺎﻣﺪﺍﺭ ﻛﻤﭙﺎﻧﻲ ﻣﺘﺮﻭ ﮔﻮﻟﺪﻭﻳﻦ ﻣﻪﻳﺮ ﻭ ﻳﻜﻲ ﺍﺯ ﺍﻋﻀﺎﻱ
ﺍﺻﻠﻲ ﺁﻛﺎﺩﻣﻲ ،ﻃﺮﺍﺣﻲ ﺍﻳﻦ ﺗﻨﺪﻳﺲ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺭ ﺍﻳﻦ ﻛﺎﺭ ﺍﺯ
ﻛﺎﺭﮔﺮﺩﺍﻥ ﻣﻜﺰﻳﻜﻲ ﺍﻣﻴﻠﻴﻮ ﻓﺮﻧﺎﻧﺪﺯ ﻛﻤﻚ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
-2ﻧﺎﻡﮔﺬﺍﺭﻱ :ﺩﺭﺑــﺎﺭﻩ ﭼﮕﻮﻧﮕﻲ ﺍﻧﺘﺨﺎﺏ ﻭﺍژﻩ »ﺍﺳــﻜﺎﺭ«
ﺑﻪﻋﻨﻮﺍﻥ ﻧﺎﻣﻲ ﺑﺮﺍﻱ ﺍﻳــﻦ ﺗﻨﺪﻳﺲ ،ﻧﻈﺮﺍﺕ ﻣﺘﻔﺎﻭﺗﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﻳﻜﻲ ﺍﻳﻨﻜﻪ ﻣﻲﮔﻮﻳﻨﺪ ﺑﺖ ﺩﻳﻮﻳﺲ ﺁﻥ ﺭﺍ ﺍﺯ ﺭﻭﻱ ﻧﺎﻡ ﺷﻮﻫﺮ ﺍﻭﻟﺶ،
ﻫﺎﺭﻣﻮﻥ ﺍﺳﻜﺎﺭ ﻧﻠﺴــﻮﻥ ﻧﺎﻡﮔﺬﺍﺭﻱ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻧﻈﺮﻳﻪ ﺩﻳﮕﺮ ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﻣﺎﺭﮔﺮﻳﺖ ﻫِﺮﻳﻚ ،ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺁﻛﺎﺩﻣﻲ ﻛﻪ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ
ﺑﺎﺭ ﺩﺭ ﺳــﺎﻝ 1931ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺭﺍ ﺩﻳﺪ ،ﺑﺎ ﺩﻳﺪﻥ ﺁﻥ ﺑﻪ ﻳﺎﺩ »ﻋﻤﻮ
ﺍﺳﻜﺎﺭ« ﺧﻮﺩﺵ ﺍﻓﺘﺎﺩﻩ ﺍﺳــﺖ ﻭ ﭼﻨﺪ ﻧﻈﺮﻳﻪ ﺩﻳﮕﺮ .ﺑﻪ ﻫﺮ ﺻﻮﺭﺕ
ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺩﺭ ﺳــﺎﻝ 1939ﺍﺯ ﺳــﻮﻱ ﺁﻛﺎﺩﻣﻲ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ
ﺳﻴﻨﻤﺎﻳﻲ »ﺍﺳﻜﺎﺭ« ﻧﺎﻣﻴﺪﻩ ﺷﺪ.
-3ﻣﺎﻟﻜﻴﺖ :ﺍﺯ 1950ﺑﻪ ﺑﻌﺪ ﺗﻨﺪﻳﺲﻫﺎﻱ ﺍﺳﻜﺎﺭ ﺑﺎ ﺍﻳﻦ ﺷﺮﻁ
ﺑﻪ ﺑﺮﻧﺪﮔﺎﻥ ﺍﻫﺪﺍ ﻣﻲﺷــﻮﺩ ﻛﻪ ﺣﻖ ﻓﺮﻭﺵ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﺩﺭ ﺻﻮﺭﺕ
ﺗﻤﺎﻳﻞ ﺑﻪ ﻓــﺮﻭﺵ ﺑﺎﻳﺪ ﺁﻥ ﺭﺍ ﺩﺭ ﺍﺯﺍﻱ ﻳــﻚ ﺩﻻﺭ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺁﻛﺎﺩﻣﻲ
ﺑﻔﺮﻭﺷــﻨﺪ .ﺍﮔﺮ ﺑﺮﻧﺪﻩﺍﻱ ﺍﻳﻦ ﺷــﺮﻁ ﺭﺍ ﻧﭙﺬﻳﺮﺩ ،ﺁﻛﺎﺩﻣﻲ ﺗﻨﺪﻳﺲ ﺭﺍ
ﭘﻴﺶ ﺧﻮﺩ ﻧﮕﻪ ﻣﻲﺩﺍﺭﺩ .ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﺑﺤﺚﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺖ
ﻭ ﺳﺮﭘﻴﭽﻲﻫﺎﻳﻲ ﻧﻴﺰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ.
ﺭﺍﻱﺩﻫﻨﺪﮔﺎﻥ
ﺁﻛﺎﺩﻣــﻲ ﻋﻠــﻮﻡ ﻭ ﻫﻨﺮﻫــﺎﻱ ﺳــﻴﻨﻤﺎﻳﻲ ) (AMPASﻳﻚ
ﺳﺎﺯﻣﺎﻥ ﺣﺮﻓﻪﺍﻱ ﺍﻓﺘﺨﺎﺭﻱ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﺎﻝ 5835 ،2007ﻋﻀﻮ
ﺭﺍﻱﺩﻫﻨﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﺑﺎﺯﻳﮕﺮﺍﻥ ﺑﺰﺭگﺗﺮﻳﻦ ﮔﺮﻭﻩ ﺭﺍﻱﺩﻫﻨﺪﻩ
ﺍﻳﻦ ﺟﻤﻊ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺗﻌﺪﺍﺩﺷــﺎﻥ 1311ﻧﻔﺮ ) 22ﺩﺭﺻﺪ( ﺍﺳﺖ.
ﺗﻤﺎﻣﻲ ﺁﺭﺍ ﺗﻮﺳــﻂ ﺷــﺮﻛﺖ ﭘﺮﺍﻳــﺲ ﻭﺍﺗﺮﻫﺎﻭﺱ ﻛﻮﭘــﺮﺯ )ﻛﻪ ﻧﺎﻡ
ﻗﺪﻳﻤﺶ ﭘﺮﺍﻳﺲ ﻭﺍﺗﺮﻫﺎﻭﺱ ﺑﻮﺩ( ﺟﻤﻊﺁﻭﺭﻱ ﻭ ﺷــﻤﺎﺭﺵ ﻣﻲﺷﻮﺩ.
ﺗﻤﺎﻡ ﺍﻋﻀﺎﻱ ﺁﻛﺎﺩﻣﻲ ﺑﺎﻳﺪ ﺗﻮﺳﻂ ﻫﻴﺎﺕ ﻣﺪﻳﺮﻩ ﺩﻋﻮﺕ ﺑﻪ ﻫﻤﻜﺎﺭﻱ
ﺷــﻮﻧﺪ .ﺷﺎﻳﺴــﺘﮕﻲ ﻋﻀﻮﻳﺖ ﺍﺯ ﻃﺮﻳﻖ ﻧﺎﻣﺰﺩﻱ ﺩﺭ ﻳــﻚ ﺭﻗﺎﺑﺖ ﻳﺎ
ﻧﻘﺶ ﺑﺮﺟﺴــﺘﻪ ﻭ ﻣﻬﻢ ﻳﻚ ﻓﺮﺩ ﺩﺭ ﻋﺮﺻﻪ ﺳــﻴﻨﻤﺎ ﺍﺣﺮﺍﺯ ﻣﻲﺷﻮﺩ.
ﭘﻴﺸــﻨﻬﺎﺩﻫﺎﻱ ﻋﻀﻮﻳﺖ ﺟﺪﻳﺪ ﺑﻪﺻﻮﺭﺕ ﺳﺎﻻﻧﻪ ﻣﻄﺮﺡ ﻣﻲﺷﻮﻧﺪ.
ﻣﻌﻤﻮﻻ ﺁﻛﺎﺩﻣﻲ ﺗﻤﺎﻳﻠﻲ ﺑﻪ ﺍﻋﻼﻡ ﺍﺳــﺎﻣﻲ ﺍﻋﻀﺎﻱ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﻭﻟﻲ
ﺩﺭ ﺳﺎﻝ 2007ﺍﻃﻼﻋﻴﻪﻫﺎﻱ ﺭﺳﻤﻲ ﺍﻓﺮﺍﺩ ﺩﻋﻮﺕ ﺷﺪﻩ ﻣﻨﺘﺸﺮ ﺷﺪ.
ﺑﺎ ﺍﻳﻨﻜﻪ ﻋﻀﻮﮔﻴﺮﻱ ﺁﻛﺎﺩﻣﻲ ﺭﻭﺑﻪﺭﺷــﺪ ﺍﺳﺖ ﻭﻟﻲ ﺑﻪﻭﺍﺳﻄﻪ ﺍﻋﻤﺎﻝ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﺭﻭﺷﻦ ﻭ ﺳــﺨﺘﮕﻴﺮﺍﻧﻪ ،ﺗﻐﻴﻴﺮ ﭼﺸﻤﮕﻴﺮﻱ ﺩﺭ ﺷﻤﺎﺭ
ﻋﻀﻮﻳﺖﻫﺎ ﺻﻮﺭﺕ ﻧﻤﻲﮔﻴﺮﺩ.
ﻭﻳﮋﮔﻲﻫﺎﻱ ﺍﺳﻜﺎﺭ ﺍﻣﺴﺎﻝ
ﺍﻓﺰﺍﻳﺶ ﻓﻴﻠﻢﻫﺎ ﻭ ﻣﺠﺮﻱﻫﺎ
ﻣﺠﺮﻳﺎﻥ
ﺩﺭ ﺩﻭﺭﻩ ﺁﺗﻲ ﻣﺮﺍﺳــﻢ ﺍﺳــﻜﺎﺭ ،ﺍﺳــﺘﻴﻮ ﻣﺎﺭﺗﻴﻦ ﻭ ﺍﻟﻚ ﺑﺎﻟﺪﻭﻳﻦ
ﺩﻭﺷﺎﺩﻭﺵ ﻫﻢ ﺑﻪ ﺍﺟﺮﺍﻱ ﻣﺮﺍﺳﻢ ﺧﻮﺍﻫﻨﺪ ﭘﺮﺩﺍﺧﺖ .ﺑﻴﻞ ﻣﻜﺎﻧﻴﻚ ﻭ
ﺁﺩﺍﻡ ﺷﻨﻜﻤﻦ ،ﺗﻬﻴﻪﻛﻨﻨﺪﮔﺎﻥ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺍﺳﻜﺎﺭ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﮔﻔﺘﻪﺍﻧﺪ:
»ﻓﻜﺮ ﻣﻲﻛﻨﻴﻢ ﺗﻴﻢ ﺩﻭ ﻧﻔﺮﻩ ﺍﺳﺘﻴﻮ ﻭ ﺍﻟﻚ ،ﺯﻭﺝ ﻛﺎﻣﻞ ﻭ ﺑﻲﻧﻘﺼﻲ ﺑﺮﺍﻱ
ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻣﺮﺍﺳــﻢ ﺍﺳﺖ ﭼﻮﻥ ﺍﺳﺘﻴﻮ ﺍﺯ ﺗﺠﺮﺑﻴﺎﺕ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺩﺭ
ﺍﺟﺮﺍﻱ ﻣﺮﺍﺳــﻢ ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﺍﻟﻚ ﺷﺨﺼﻴﺖ ﻛﺎﻣﻼ ﺟﺪﻳﺪ
ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ «.ﺍﺳﺘﻴﻮ ﻣﺎﺭﺗﻴﻦ ﻫﻢ ﺩﺭﺑﺎﺭﻩ ﻫﻤﻜﺎﺭﻱﺍﺵ ﺑﺎ
ﺑﺎﻟﺪﻭﻳﻦ ﺑﻪ ﺷﻮﺧﻲ ﮔﻔﺘﻪ» :ﺧﻮﺷــﺤﺎﻟﻢ ﻛﻪ ﺩﺭ ﻛﻨﺎﺭ ﺩﺷﻤﻨﻢ ،ﺍﻟﻚ
ﺑﺎﻟﺪﻭﻳﻦ ،ﺍﺟﺮﺍﻱ ﻣﺮﺍﺳﻢ ﺍﺳــﻜﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻢ ﺩﺍﺩ «.ﺑﺎﻟﺪﻭﻳﻦ ﻛﻪ
ﺍﺯ ﻓﺮﺻﺖ ﻣﺠﺮﻱﮔﺮﻱ ﻣﺮﺍﺳــﻢ ﺍﺳــﻜﺎﺭ ﻫﻴﺠﺎﻥﺯﺩﻩ ﺷﺪﻩ ،ﺍﻳﻨﻄﻮﺭ
ﺍﻇﻬﺎﺭﻧﻈﺮ ﻛﺮﺩﻩ ﺍﺳﺖ» :ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﺎﻧﺠﻮ ﺑﺰﻧﻢ ﻭﻟﻲ ﺍﺯ ﺍﻳﻦ ﻓﺮﺻﺖ
ﻫﻴﺠﺎﻥﺯﺩﻩ ﺷــﺪﻡ .ﻣﮕﺮ ﭼﻨﺪ ﺑﺎﺭ ﺩﺭ ﻃــﻮﻝ ﺯﻧﺪﮔﻲ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻲ
ﭘﻴﺶ ﻣﻲﺁﻳﺪ«.
ﺍﺳﺘﻴﻮ ﻣﺎﺭﺗﻴﻦ :ﻣﺠﺮﻱﮔﺮﻱ ﻫﻔﺘﺎﺩﻭﺳﻮﻣﻴﻦ ﻭ ﻫﻔﺘﺎﺩﻭﭘﻨﺠﻤﻴﻦ
ﺩﻭﺭﻩ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻳﺶ ﺩﺭ ﺩﻭﺭﻩ
ﺍﻭﻝ ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺍﻣﻲ ﺷــﺪ .ﺍﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﻨﺪ ﺑﺎﺭ ﻫﻢ ﺩﺭ ﻣﻘﺎﻡ
ﺍﻫﺪﺍﻛﻨﻨﺪﻩ ﺟﻮﺍﻳﺰ ﺩﺭ ﻣﺮﺍﺳــﻢ ﺍﺳــﻜﺎﺭ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﻣﺎﺭﺗﻴﻦ
ﺩﺭ ﺳﺎﻝﻫﺎﻱ 1978 ،1977ﻭ 2001ﺳــﻪ ﺟﺎﻳﺰﻩ ﮔﺮﻣﻲ ﺩﺭﻳﺎﻓﺖ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻭﺍﻳﻞ ﺳــﺎﻝ ﺟﺎﺭﻱ ﻛﻤﺪﻱ »ﭘﻠﻨﮓ ﺻﻮﺭﺗﻲ «2ﺍﺯ ﺍﻭ ﺑﻪ
ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ.
ﺍﻟﻚ ﺑﺎﻟﺪﻭﻳﻦ :ﺍﻭ ﺩﺭ ﺳﺎﻝ 2003ﺑﻪﺧﺎﻃﺮ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻣﻜﻤﻞ ﺩﺭ
ﻓﻴﻠﻢ »ﺳﺮﺩﻛﻨﻨﺪﻩ« ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ ﺷﺪ ﻭ ﻫﻤﺎﻥ ﺳﺎﻝ ﺑﻪ
ﻋﻨﻮﺍﻥ ﺍﻫﺪﺍﻛﻨﻨﺪﻩ ﺗﻨﺪﻳﺲ ﻳﻜﻲ ﺍﺯ ﺭﺷــﺘﻪﻫﺎ ﺭﻭﻱ ﺻﺤﻨﻪ ﺁﻣﺪ .ﺍﻭ ﺩﺭ
ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﻘﺶ ﺟﻚﺩﺍﻧ ِﮕﻲ ﺭﺍ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻛﻤﺪﻱ »ﺳــﻲ ﺭﺍﻙ«
ﺍﻳﻔﺎ ﻣﻲﻛﻨﺪ ﻛﻪ ﺑﻪﺧﺎﻃﺮﺵ ﺗﺎ ﺍﻣــﺮﻭﺯ ﺑﺮﻧﺪﻩ ﺩﻭ ﺟﺎﻳﺰﻩ ﺍﻣﻲ )2008
ﻭ (2009ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﺎﻟﺪﻭﻳﻦ ﺩﺭ ﺳــﺎﻝ 1992ﺑــﺮﺍﻱ ﺑﺎﺯﻱ ﺩﺭ
»ﺍﺗﻮﺑﻮﺳﻲ ﺑﻪ ﻧﺎﻡ ﻫﻮﺱ« ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺗﻮﻧﻲ ﺷﺪ.
ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ﻧﺎﻣﺰﺩﻫﺎﻱ ﺑﺨﺶ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ
ﺑﻴﺴــﺖ ﻭ ﭼﻬﺎﺭﻡ ژﻭﺋﻦ 2009ﺍﻋﻼﻡ ﺷــﺪ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﺁﻳﻨﺪﻩ
ﻣﺮﺍﺳــﻢ ﺍﺳــﻜﺎﺭ ﻛﻪ ﺩﺭ ﻫﻔﺘﻢ ﻣﺎﺭﺱ 2010ﺑﺮﮔﺰﺍﺭ ﺧﻮﺍﻫﺪ ﺷﺪ،
10ﻓﻴﻠﻢ ﺩﺭ ﺭﺷــﺘﻪ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺭﻗﺎﺑﺖ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ.
ﺍﻳﻦ ﺧﺒﺮ ﺗﻮﺳﻂ ﺳــﻴﺪ ﮔﻨﻴﺲ ،ﺭﺋﻴﺲ ﺁﻛﺎﺩﻣﻲ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ
ﺳــﻴﻨﻤﺎﻳﻲ ﻃﻲ ﻳﻚ ﻛﻨﻔﺮﺍﻧﺲ ﻣﻄﺒﻮﻋﺎﺗﻲ ﺩﺭ ﺑﻮﺭﻟﻲ ﻫﻴﻠﺰ ﺍﻋﻼﻡ
ﺷــﺪ .ﮔﻨﻴﺲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻲﮔﻮﻳــﺪ» :ﺁﻛﺎﺩﻣﻲ ﺑﻌﺪ ﺍﺯ ﺑﻴﺶ ﺍﺯ
ﺷــﺶ ﺩﻫﻪ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺧﻲ ﺍﺯ ﺗﺼﻤﻴﻤﺎﺕ ﮔﺬﺷــﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺍﺟﺮﺍ
ﺩﺭﻣﻲﺁﻭﺭﺩ .ﺍﻳﻦ ﺑﺎﺭ ﺗﺼﻤﻴﻢ ﺑﺮ ﺍﻳﻦ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺗﻌﺪﺍﺩ ﻧﺎﻣﺰﺩﻫﺎﻱ
ﺑﺨﺶ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺩﻭ ﺑﺮﺍﺑﺮ ﺷﻮﺩ ﻭ ﺑﻪ ﺭﻭﺍﻝ ﺳﺎﻝﻫﺎﻱ ﺩﻫﻪ 1930
ﻭ ﺍﻭﺍﻳﻞ ﺩﻫﻪ 1940ﺑﺮﮔﺮﺩﺩ«.
ﺗﻐﻴﻴﺮ ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻱ
ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻱ ﻣﺮﺍﺳﻢ ﺍﺳــﻜﺎﺭ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻣﺎﻩ ﻣﺎﺭﺱ ﺑﺮﮔﺸﺖ.
ﺁﻛﺎﺩﻣﻲ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ ﺳــﻴﻨﻤﺎﻳﻲ ﺍﻳﻦ ﺯﻣﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﺑﺮﮔﺰﺍﺭﻱ
ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﻣﻬﻢ ﺑﻪ ﺍﻭﺍﺧﺮ ﻣﺎﻩ ﻓﻮﺭﻳﻪ ﺗﺮﺟﻴﺢ ﺩﺍﺩ ﺗﺎ ﺍﺯ ﻫﻢﺯﻣﺎﻧﻲ ﺁﻥ
ﺑﺎ ﻣﺮﺍﺳﻢ ﺑﺎﺯﻱﻫﺎﻱ ﺯﻣﺴﺘﺎﻧﻲ ﺍﻟﻤﭙﻴﻚ 2010ﺩﺭ ﻭﻧﻜﻮﻭﺭ ﻛﺎﻧﺎﺩﺍ
ﺟﻠﻮﮔﻴﺮﻱ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ .ﺳــﻴﺪ ﮔﻨﻴــﺲ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻲﮔﻮﻳﺪ:
»ﭼﺮﺍ ﺩﻭ ﺭﻭﻳﺪﺍﺩ ﺑﺰﺭگ ﻭ ﺗﻤﺎﺷﺎﻳﻲ ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺭﻭﺯ ﺑﺮﮔﺰﺍﺭ ﺷﻮﺩ،
ﺑﺨﺼﻮﺹ ﺩﺭ ﭼﻨﻴــﻦ ﺭﻭﺯﻫﺎﻳﻲ؟ ﺍﻟﻤﭙﻴﻚ ﺩﺭﺣﺪﻭﺩ 237ﺭﻭﻳﺪﺍﺩ
ﺟﺪﺍﮔﺎﻧﻪ ﺭﺍ ﺷــﺎﻣﻞ ﻣﻲﺷــﻮﺩ ﻭﻟﻲ ﻣﺎ ﻳﻚ ﺭﻭﻳﺪﺍﺩ ﺑﺰﺭگ ﻫﺴﺘﻴﻢ.
ﭘــﺲ ﺗﻐﻴﻴﺮ ﺩﺭ ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻱ ﺑﺮﺍﻱ ﻣﺎ ﻛﺎﺭ ﺭﺍﺣﺖﺗﺮﻱ ﺑﻮﺩ ﻭ ﻣﺎ ﺍﺯ
ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻛﺎﺭ ﺧﻮﺷــﺤﺎﻟﻴﻢ«.
63
ﻣﻌﺮﻓﻲ ﺑﺨﺖﻫﺎﻱ ﺍﺣﺘﻤﺎﻟﻲ ﺍﺳﻜﺎﺭ 2010
ﻧﺎﻣﺪﺍﺭﺍﻥ ﻣﻘﺎﺑﻞ ﺗﺎﺯﻩ ﻭﺍﺭﺩﺍﻥ
ﻧﺎﻣﺰﺩﻱ ﺩﺭ ﺭﺷﺘﻪ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻣﺮﺍﺳﻢ ﺍﺳﻜﺎﺭ 2010ﺑﻪ ﻣﺮﺍﺗﺐ ﺭﺍﺣﺖﺗﺮ ﺍﺯ ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ،ﭼﻮﻥ ﺁﻛﺎﺩﻣﻲ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎﻱ ﺳﻴﻨﻤﺎﻳﻲ
ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﻛﻪ ﺗﻌﺪﺍﺩ ﻧﺎﻣﺰﺩﻫﺎ ﺩﻭﺑﺮﺍﺑﺮ ﺧﻮﺍﻫﺪ ﺷـﺪ ﻳﻌﻨﻲ ﺍﺯ ﭘﻨﺞ ﺑﻪ 10ﻧﺎﻣﺰﺩ ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .ﺍﻳﻦ ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ﻧﺎﻣﺰﺩﻫﺎ ﻣﻄﻤﺌﻨﺎ ﺑﺮ ﺷﻮﺭ ﻭ ﺣﺎﻝ
ﻣﺮﺍﺳﻢ ﺧﻮﺍﻫﺪ ﺍﻓﺰﻭﺩ؛ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺩﻫﻪ 1930ﻭ ﺍﻭﺍﻳﻞ ﺩﻫﻪ 1940ﺗﺠﺮﺑﻪ ﺷﺪ» .ﻛﺎﺯﺍﺑﻼﻧﻜﺎ« ) (1943ﺁﺧﺮﻳﻦ ﻓﻴﻠﻤﻲ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻣﻴﺎﻥ 10ﻧﺎﻣﺰﺩ ،ﻣﻮﻓﻖ
ﺑﻪﺩﺭﻳﺎﻓﺖ ﺍﺳﻜﺎﺭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺷﺪ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻫﻨﻮﺯ ﻳﻚ ﻣﺎﻫﻲ ﻓﺮﺻﺖ ﺑﺎﻗﻲ ﺍﺳﺖ ﺗﺎ ﺗﻤﺎﻡ ﺭﻗﺒﺎ ﻓﺮﺻﺖ ﻋﺮﺽﺍﻧﺪﺍﻡ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﻧﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻣﺎﻧﻨﺪ
ﻫﻤﻴﺸﻪ ﻓﻴﻠﻢﻫﺎﻳﻲ ﻧﻈﻴﺮ »ﻣﻴﻠﻴﻮﻧﺮ ﺯﺍﻏﻪﻧﺸﻴﻦ« ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻛﻪ ﺍﺯ ﻧﺎﻛﺠﺎﺁﺑﺎﺩﻱ ﺳﺮﺑﺮﺁﻭﺭﻧﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﮔﺮﺩﻭﺧﺎﻛﻲ ﺑﻪ ﭘﺎ ﻛﻨﻨﺪ.
-1ﺗﻤﺎﻡ ﭼﻴﺰﻫﺎﻱ ﺧﻮﺏ
) (All Good Things
ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳﻴﻨﻤﺎﻳﻲ ﺍﻧﺪﺭﻭ ﺟﺎﺭﻛﻲ ﻣﺴﺘﻨﺪﺳﺎﺯ ﺍﺳﺖ
ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺎ »ﺩﺳــﺘﮕﻴﺮﻱ ﻓﺮﻳﺪﻣﻦﻫﺎ« ﻧﺎﻣﺰﺩﻱ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ
ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺭﺍﻳﻦ ﮔﺎﺯﻟﻴﻨﮓ ﻭ ﻓﺮﺍﻧﻚ ﻻﻧﺠﻼ ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺍﻳﻦ ﺗﺮﻳﻠﺮ ﻣﻮﺵ ﻭ ﮔﺮﺑﻪﺍﻱ ﻫﺴــﺘﻨﺪ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﻪﺗﺮﺗﻴﺐ ﺑﺮﺍﻱ
ﻓﻴﻠﻢﻫﺎﻱ »ﺍﻭﺝ ﺑﻨﺪ« ﻭ »ﻓﺮﺍﺳﺖ/ﻧﻴﻜﺴــﻦ« ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺍﺳﻜﺎﺭ
ﺑﺎﺯﻳﮕﺮﻱ ﺷﺪﻩﺍﻧﺪ .ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻌﻤﺎﻳﻲ /ﺟﻨﺎﻳﻲ ﺑﺮﺍﺳﺎﺱ
ﻣﻌﺮﻭﻑﺗﺮﻳﻦ ﭘﺮﻭﻧﺪﻩ ﻗﺘﻞ ﺣﻞﻧﺸــﺪﻩ ﺩﺭ ﺗﺎﺭﻳﺦ ﻧﻴﻮﻳﻮﺭﻙ ﺳــﺎﺧﺘﻪ
ﺷﺪﻩ ﻭ ﻣﺎﺟﺮﺍﻱ ﺟﺴــﺖﻭﺟﻮ ﺑﺮﺍﻱ ﻳﺎﻓﺘﻦ ﻭﺍﺭﺙ )ﻛﺮﺳﺘﻦ ﺩﺍﻧﺴﺖ(
ﻳﻜﻲ ﺍﺯ ﻏﻮﻝﻫﺎﻱ ﻣﻌﺎﻣﻼﺕ ﻣﻠﻜﻲ ﺷﻬﺮ ﻧﻴﻮﻳﻮﺭﻙ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﺪ.
)ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻭﺍﻳﻨﺴﺘﺎﻳﻦ(
- 2ﺁﻣﻴﻠﻴﺎ )(Amelia
ﻫﻴﻼﺭﻱ ﺳﻮﺍﻧﻚ ﺑﺎﺯﻳﮕﺮ ﺑﺎﺍﺳــﺘﻌﺪﺍﺩﻱ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺑﺎﺭ ﺑﻪ
ﺧﺎﻃﺮ ﻓﻴﻠﻢﻫﺎﻱ »ﭘﺴﺮﻫﺎ ﮔﺮﻳﻪ ﻧﻤﻲﻛﻨﻨﺪ« ﻭ »ﺑﭽﻪ ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭﻱ«
ﺑﺮﻧﺪﻩ ﺗﻨﺪﻳﺲ ﻃﻼﻳﻲ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯﻳﮕﺮ ﺯﻥ ﻧﻘﺶ ﺍﻭﻝ ﺷﺪﻩ ﺍﺳﺖ ،ﺩﺭ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﻳﻔﺎﮔﺮ ﻧﻘﺶ ﺧﻠﺒﺎﻥ ﻣﺸــﻬﻮﺭ ﺁﻣﻴﻠﻴﺎ ﺍﻳﺮﻫﺮﺕ ﺍﺳﺖ ﻛﻪ ﺩﺭ
ﺳــﺎﻝ 1937ﺩﺭ ﻃﻮﻝ ﭘﺮﻭﺍﺯﺵ ﺑﻪ ﺩﻭﺭ ﺩﻧﻴﺎ ﻧﺎﭘﺪﻳﺪ ﺷﺪ .ﺭﻳﭽﺎﺭﺩ ﮔﺮ
ﺩﺭ ﻧﻘﺶ ﺷــﻮﻫﺮ ﻭ ﻳﻮﺍﻥ ﻣﻚﮔﺮﮔﻮﺭ ﺩﺭ ﻧﻘــﺶ ﻧﺎﻣﺰﺩ ﺍﻭ ﺍﻳﻔﺎﻱ ﻧﻘﺶ
ﻛﺮﺩﻩﺍﻧﺪ .ﻣﻴﺮﺍ ﻧﺎﻳﺮ )ﺳــﻼﻡ ﺑﻤﺒﺌﻲ!( ﻓﻴﻠﻢ ﺭﺍ ﺍﺯ ﺭﻭﻱ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺭﺍﻧﻠﺪ
ﺑ ِﻴﺲ )ﻣﺮﺩ ﺑﺎﺭﺍﻧﻲ( ﺑﺮﻧﺪﻩ ﺍﺳﻜﺎﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳﺖ) .ﻣﺤﺼﻮﻝ
ﻛﻤﭙﺎﻧﻲ ﻓﺎﻛﺲ ﺳﺮچﻻﻳﺖ ﭘﻴﻜﭽﺮﺯ(
-3ﺁﻭﺍﺗﺎﺭ )(Avatar
ﺍﻳﻦ ﺍﺛﺮ ﻋﻠﻤﻲ -ﺗﺨﻴﻠﻲ ﺳﻪﺑﻌﺪﻱ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺟﻴﻤﺰ ﻛﺎﻣﺮﻭﻥ ﺑﻌﺪ
ﺍﺯ ﺯﻣﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺍﻭ ﺧﻮﺩ ﺭﺍ »ﺳﻠﻄﺎﻥ ﺩﻧﻴﺎ« ﺍﻋﻼﻡ ﻛﺮﺩ ﻭ »ﺗﺎﻳﺘﺎﻧﻴﻚ«
ﺑﺮﻧﺪﻩ ﻳﺎﺯﺩﻩ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ ﺩﺭ ﺳــﺎﻝ 1997ﺷﺪ .ﺑﺎﺯﻳﮕﺮ ﺍﺳﺘﺮﺍﻟﻴﺎﻳﻲ
ﺳﺎﻡ ﻭﺭﺛﻴﻨﮕﺘﻦ ﻧﻘﺶ ﻳﻚ ﺗﻜﺎﻭﺭ ﻧﻴﺮﻭﻱ ﺩﺭﻳﺎﻳﻲ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﺍﻱ ﺩﻭﺭ
ﺑﺎﺯﻱ ﻣﻲﻛﻨﺪ ﻛﻪ ﺩﺭ ﻳﻚ ﻗﺎﻟﺐ ﻣﺠﺎﺯﻱ ﺑﻪ ﺳﻴﺎﺭﻩﺍﻱ ﺍﻋﺰﺍﻡ ﻣﻲﺷﻮﺩ.
ﺳــﻴﮕﻮﺭﻧﻲ ﻭﻳﻮﺭ ﻛﻪ ﻧﺎﻣﺰﺩﻱ ﺍﻭﻟﻴﻦ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ ﺍﺯ ﺳﻪ ﻧﺎﻣﺰﺩﻳﺶ ﺭﺍ
ﺗﺤﺖ ﻫﺪﺍﻳﺖ ﻛﺎﻣﺮﻭﻥ ﺩﺭ ﻓﻴﻠﻢ »ﺑﻴﮕﺎﻧﻪﻫﺎ« ﻛﺴﺐ ﻛﺮﺩ ،ﻧﻘﺶ ﻣﺮﺑﻲ
ﻭ ﺭﺋﻴﺲ ﺍﻳﻦ ﺗﻜﺎﻭﺭ ﺭﺍ ﺑﺎﺯﻱ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﻭﻗﺘﻲ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺗﺮﻳﻠﺮ
ﻓﻴﻠــﻢ ﺩﺭ ﻣﺎﻩ ﺍﻭﺕ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ ،ﻣﻨﺘﻘﺪﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺷــﺪﻧﺪ ﻭﻟﻲ
ﺷﮕﻔﺖﺯﺩﻩ ﻧﺸﺪﻧﺪ.
ﺍﻟﺒﺘﻪ ﺗﻤﺎﺷــﺎﮔﺮﺍﻥ ﺧﻮﺵﺍﻗﺒﺎﻟﻲ ﻛﻪ ﻧﺴﺨﻪ ﺷــﺎﻧﺰﺩﻩ ﺩﻗﻴﻘﻪﺍﻱ
ﻓﻴﻠﻢ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﺳــﻪﺑﻌﺪﻱ ﺩﻳﺪﻧﺪ ،ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺷﺎﺭﻩ ﺩﺍﺷﺘﻪﺍﻧﺪ
ﻛــﻪ ﻋﻼﻗﻪﻣﻨــﺪﺍﻥ ﺑﺎ ﺍﺛــﺮ ﻣﺘﻔﺎﻭﺗــﻲ ﺳــﺮﻭﻛﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷــﺖ.
ﺑﺮﺩﻱ ﺑﻮﺑﻴﺌﻦ ﻳﻜﻲ ﺍﺯ ﺗﻤﺎﺷــﺎﮔﺮﺍﻥ ﺍﻳﻦ ﻧﺴﺨﻪ ﺷﺎﻧﺰﺩﻩ ﺩﻗﻴﻘﻪﺍﻱ ﺑﻪ
ﻧﺸﺮﻳﻪ ﺗﺎﻳﻤﺰ ﮔﻔﺘﻪ ﺍﺳﺖ» :ﻭﺍﻗﻌﺎ ﺗﺠﺮﺑﻪ ﻋﺠﻴﺒﻲ ﺑﻮﺩ .ﺍﻭﻟﻴﻦ ﺑﺎﺭﻱ ﺑﻮﺩ
ﻛﻪ ﺑﻪ ﺗﻤﺎﺷﺎﻱ ﻳﻚ ﻓﻴﻠﻢ ﺳﻪﺑﻌﺪﻱ ﻧﺸﺴﺘﻢ ﻭ ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻡ ﻛﻪ ﺩﺭ
ﺣﺎﻝ ﺩﻳﺪﻥ ﻳﻚ ﻓﻴﻠﻢ ﺳﻪﺑﻌﺪﻱ ﻫﺴﺘﻢ .ﻛﺎﻣﻼ ﺩﺭ ﻓﻀﺎﻱ ﻓﻴﻠﻢ ﻏﺮﻕ
ﺷﺪﻩ ﺑﻮﺩﻡ«) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻓﺎﻛﺲ ﻗﺮﻥ ﺑﻴﺴﺘﻢ(
-4ﺑﺰﻥ ﺑﺮﻳﻢ
)(Away We Go
ﺳــﺎﻡ ﻣﻨــﺪﺱ ﺍﺳــﻜﺎﺭﻱ )ﺯﻳﺒــﺎﻱ ﺁﻣﺮﻳﻜﺎﻳــﻲ( ﺑﻌــﺪ ﺍﺯ ﺩﺭﺍﻡ
ﻣﺴــﺤﻮﺭﻛﻨﻨﺪﻩ ﻭ ﺍﻟﺒﺘﻪ ﺗﻜﺎﻥﺩﻫﻨﺪﻩ »ﻣﺴﻴﺮ ﺗﺤﻮﻝ« )ﺭﻭﻟﻮﺷﻨﺮﻱ
ﺭﻭﺩ( ﺑﻪﺷــﺪﺕ ﺑﻪﺧﺎﻃﺮ ﺍﻳﻦ ﻛﻤﺪﻱ ﺟﺎﺩﻩﺍﻱ ﺩﺭ ﻛﺎﻧﻮﻥ ﺗﻮﺟﻪ ﻗﺮﺍﺭ
ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺟﺎﻥ ﻛﺮﺍﺳﻴﻨﺴﻜﻲ )ﺍﺩﺍﺭﻩ( ﻭ ﻣﺎﻳﺎ ﺭﻭﺩﺍﻟﻒ )ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﻩ
ﺷﻨﺒﻪ ﺷﺐ( ﺍﻳﻔﺎﮔﺮ ﻧﻘﺶﻫﺎﻱ ﺯﻭﺟﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻓﺮﺯﻧﺪﺷﺎﻥ
ﺑﻪﺳــﺮ ﻣﻲﺑﺮﻧﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻣﻜﺎﻥ ﻣﻨﺎﺳﺒﻲ ﺭﺍ ﺑﺮﺍﻱ
64
ﺍﺳــﺘﻘﺮﺍﺭ ﻭ ﺭﺷﺪ ﺧﺎﻧﻮﺍﺩﻩﺷــﺎﻥ ﭘﻴﺪﺍ ﻛﻨﻨﺪ .ﻧﻘﺪﻫﺎﻱ ﻣﺜﺒﺖ ﻭ ﻣﻨﻔﻲ
ﻣﺨﺘﻠﻔﻲ ﺑﺮ ﻓﻴﻠﻢ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ) .ﻣﺤﺼﻮﻝ ﻓﻮﻛِﺲ ﻓﻴﭽﺮﺯ(
-5ﻛﺸﺘﻲ ﻛﻮﭼﻜﻲ ﻛﻪ ﺑﻪ ﺻﺨﺮﻩ ﺧﻮﺭﺩ
)( Boat That Rocked
ﺭﻳﭽﺎﺭﺩ ﻛﺮﺗﻴﺲ ،ﻧﻮﻳﺴــﻨﺪﻩ ﻧﺎﻣﺰﺩ ﺍﺳــﻜﺎﺭ )ﭼﻬﺎﺭ ﻋﺮﻭﺳﻲ ﻭ ﻳﻚ
ﺗﺸﻴﻴﻊ ﺟﻨﺎﺯﻩ( ﺑﺎ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻤﺶ ﺑﺎ ﻋﻨﻮﺍﻥ »ﺣﻘﻴﻘﺘﺎ ﻋﺸﻖ« ﻛﻪ ﺩﺭ ﺳﺎﻝ
2003ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩ ،ﺧﻮﺩﻱ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭ ﻣﻮﻓﻘﻴﺖ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩ.
ﺍﻭ ﺍﻣﺴﺎﻝ ﺑﺎ ﻛﻤﺪﻱ ﺩﻳﮕﺮﻱ ﺑﺮﮔﺸﺘﻪ ﺍﺳﺖ ﻛﻪ ﻣﺎﺟﺮﺍﻫﺎﻳﺶ ﺩﺭ ﻟﻨﺪﻥ
ﺩﻫﻪ 1960ﺭﻭﻱ ﻣﻲﺩﻫﺪ .ﻓﻴﻠﻴﭗ ﺳﻴﻤﻮﺭ ﻫﺎﻓﻤﻦ ﺍﺳﻜﺎﺭﻱ )ﻛﭙﻮﺗﻲ(
ﻳﻚ ﺩﻱﺟﻲ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﻳﻚ ﺍﻳﺴــﺘﮕﺎﻩ ﺭﺍﺩﻳﻮﻳﻲ ﺳﺎﺣﻠﻲ ﺭﺍ
ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﻣﻲﻛﻨﺪ .ﻛﻨﺖ ﺑﺮﺍﻧﺎ )ﻛﻪ ﭼﻬﺎﺭ ﺑﺎﺭ ﺩﺭ ﺭﺷــﺘﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﻧﺎﻣﺰﺩ ﺍﺳﻜﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ :ﺑﺎﺯﻳﮕﺮﻱ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﺮﺍﻱ »ﻫﻨﺮﻱ ﭘﻨﺠﻢ«؛
ﻓﻴﻠﻢ ﻛﻮﺗﺎﻩ »ﺁﺧﺮﻳﻦ ﺍﺛﺮ« ﻭ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺍﻗﺘﺒﺎﺳﻲ »ﻫﻤﻠﺖ«( ،ﺑﻴﻞ ﻧﺎﻳﻲ
)ﺭﺍﻛﺮ ﺳﺎﻟﺨﻮﺭﺩﻩ ﻓﻴﻠﻢ »ﺣﻘﻴﻘﺘﺎ ﻋﺸﻖ«( ﻭ ﺭﺍﻳﺰ ﺁﻱﻓِﻨﺰ )ﻫﻢﺍﺗﺎﻗﻲ ﻫﻴﻮ
ﮔﺮﺍﻧــﺖ ﺩﺭ »ﻧﺎﺗﻴﻨﮓ ﻫﻴﻞ«( ﺍﺯ ﺩﻳﮕﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﻴﻠﻢ ﻫﺴــﺘﻨﺪ .ﻓﻴﻠﻢ
ﻧﻘﺪﻫﺎﻱ ﻣﺜﺒﺖ ﻭ ﻣﻨﻔﻲ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﻭ ﻭﺍﻟﻲ ﻫﺎﻣﻮﻧﺪ ﻣﻨﺘﻘﺪ ﺍﻧﮕﻠﻴﺴﻲ
ﮔﻔﺘﻪ ﺍﺳــﺖ ﻛﻪ ﻋﻨﻮﺍﻥ »ﻛﺸﺘﻲ ﻛﻪ ﻏﺮﻕ ﺷﺪ« ﺑﺮﺍﻱ ﻓﻴﻠﻢ ﻣﻨﺎﺳﺐﺗﺮ
ﺑﻮﺩﻩ ﺍﺳﺖ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻳﻮﻧﻴﻮﺭﺳﺎﻝ ﭘﻴﻜﭽﺮﺯ(
-6ﺁﻏﻮﺵﻫﺎﻱ ﮔﺴﺴﺘﻪ
)( Broken Embraces
ﭘﻨﻪﻟﻮﭘﻪ ﻛﺮﻭﺯ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷــﺖ ﺳﻪ ﺳﺎﻝ ﺍﺯ ﻛﺴﺐ ﻧﺎﻣﺰﺩﻱ ﺍﺳﻜﺎﺭ
ﺑﺮﺍﻱ ﻓﻴﻠﻢ »ﺑﺎﺯﮔﺸﺖ« ) ( Volverﺩﻭﺑﺎﺭﻩ ﺑﺎ ﭘﺪﺭﻭ ﺁﻟﻤﺎﺩﻭﺍﺭ ﻫﻤﻜﺎﺭﻱ
ﻛﺮﺩ ﺗﺎ ﺍﻳﻦ ﻧﻮﺁﺭ ﻣﺪﺭﻥ ﺳــﺎﺧﺘﻪ ﺷﻮﺩ .ﺍﻟﺒﺘﻪ ﻛﺮﻭﺯ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻱ
ﻛﻤﺪﻱ »ﻭﻳﻜﻲ ﻛﺮﻳﺴــﺘﻴﻨﺎ ﺑﺎﺭﺳــﻠﻮﻧﺎ« )ﻭﻭﺩﻱ ﺁﻟﻦ( ﺑﺮﻧﺪﻩ ﺍﺳﻜﺎﺭ
ﺑﺎﺯﻳﮕﺮ ﻣﻜﻤﻞ ﺷــﺪ .ﺁﻟﻤﺎﺩﻭﺍﺭ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺮﺍﻱ ﻓﻴﻠﻤﻨﺎﻣﻪ »ﺑﺎ ﺍﻭ
ﺻﺤﺒﺖ ﻛﻦ« ﺗﻨﺪﻳﺲ ﻃﻼﻳﻲ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ،ﺩﺭ ﺍﻳﻨﺠﺎ
ﺩﺍﺳــﺘﺎﻧﻲ ﺍﺯ ﻋﺸــﻖ ﻭ ﺧﻴﺎﻧﺖ ﻧﻮﺷﺘﻪ ﻭ ﺁﻥ ﺭﺍ ﺑﻪ ﺳــﺒﻚ ﻛﺎﺭﮔﺮﺩﺍﻥ
ﺩﻫﻪ 1950ﻧﻴﻜﻼﺱ ﺭﻱ )ﺩﺭ ﻣﻜﺎﻧﻲ ﺧﻠﻮﺕ( ﺳﺎﺧﺘﻪ ﻭ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ
ﻛﺮﺩﻩ ﺍﺳﺖ» .ﺁﻏﻮﺵﻫﺎﻱ ﮔﺴﺴﺘﻪ« ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻛﻦ ﻭ ﺗﻮﺭﻧﺘﻮ
ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﻛﻮﻳﻦ ﻣﺎﺭ ﻣﻨﺘﻘﺪ ﺗﺎﻳﻤﺰ ﺍﻧﮕﻠﻴﺲ ﮔﻔﺘﻪ ﺍﺳﺖ:
»ﺁﻟﻤﺎﺩﻭﺍﺭ ﺑﻪﻗﺪﺭﻱ ﺑﺎﺍﺳﺘﻌﺪﺍﺩ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﺩﺭ ﺍﻭﺝ ﻫﻢ ﻧﺒﺎﺷﺪ ﻓﻴﻠﻤﻲ
ﻣﻲﺳﺎﺯﺩ ﻛﻪ ﺑﻪ ﺭﺍﺣﺘﻲ ﺍﺯ ﺑﻴﺸﺘﺮ ﻫﻢﺩﻭﺭﻩﻫﺎﻳﺶ ﺳﺮ ﺍﺳﺖ «.ﻧﺎﻳﺠﻞ
ﺍﻧﺪﺭﻭﺯ ﻫﻢ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺍﺳﺖ» :ﺁﻟﻤﺎﺩﻭﺍﺭ ﻣﻲﺗﻮﺍﻧﺪ ﻓﻴﻠﻢ
ﺑﺪ ﺑﺴﺎﺯﺩ؟« )ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ (EPA
-7ﺑﺮﺍﺩﺭﺍﻥ) (Brothers
ﺟﻴﻢ ﺷﺮﻳﺪﺍﻥ،ﻧﻮﻳﺴﻨﺪﻩﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲﻛﻪﺷﺶﺑﺎﺭ ﻧﺎﻣﺰﺩﻱ ﺍﺳﻜﺎﺭﺭﺍ
ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﻭ ﻓﻴﻠﻢﻫﺎﻱ »ﭘﺎﻱ ﭼﭗ ﻣﻦ«» ،ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﻭ »ﺩﺭ ﺁﻣﺮﻳﻜﺎ«
ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣــﻪ ﺩﺍﺭﺩ ،ﺍﻳﻦ ﺍﻗﺘﺒﺎﺱ ﺩﻳﻮﻳﺪ ﺑﻴﻨــﺎﻑ )ﺑﺎﺩﺑﺎﺩﻙﺑﺎﺯ( ﺍﺯ ﻓﻴﻠﻢ
ﻫﻠﻨﺪﻱﺯﺑﺎﻥ ﺳــﻮﺯﺍﻥ ﺑﻴﺮ ﻣﺤﺼﻮﻝ 2004ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺑﺮﺍﺩﺭﻱ)ﺟﻴﻚﺟﻴﻠﻨﻬﺎﻝﻧﺎﻣﺰﺩﺍﺳﻜﺎﺭﺑﺮﺍﻱ»ﻛﻮﻫﺴﺘﺎﻥﺑﺮﻭﻙﺑﻚ«(ﺑﻪ
ﺣﻤﺎﻳﺖﺍﺯﻫﻤﺴﺮ)ﻧﺎﺗﺎﻟﻲﭘﻮﺭﺗﻤﻦ(ﺑﺮﺍﺩﺭﺵ)ﺗﻮﺑﻲﻣﮕﻮﺍﻳﺮ(ﻣﻲﭘﺮﺩﺍﺯﺩﻛﻪ
ﻋﺎﺯﻡﺟﻨﮓﻋﺮﺍﻕﺷﺪﻩﺍﺳﺖ).ﻣﺤﺼﻮﻝﻛﻤﭙﺎﻧﻲﻻﻳﻨﺰﮔﻴﺖ(
-8ﭼﺮﻱ) (Cheri
ﺑﻴﺴــﺖ ﻭ ﻳﻚ ﺳــﺎﻝ ﺑﻌﺪ ﺍﺯ ﻓﻴﻠﻢ »ﺭﻭﺍﺑﻂ ﺧﻄﺮﻧﺎﻙ« )(1988
ﻣﻴﺸﻞ ﻓﺎﻳﻔﺮ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻫﻤﻜﺎﺭﻱ ﺑﺎ ﺍﺳﺘﻔﻦ ﻓﺮﻳﺰﺭ ﻛﺎﺭﮔﺮﺩﺍﻥ )ﻣﻠﻜﻪ(
ﻭ ﻛﺮﻳﺴــﺘﻮﻓﺮ ﻫﻤﭙﺘﻦ ،ﻓﻴﻠﻤﻨﺎﻣﻪﻧﻮﻳﺲ ﺍﺳــﻜﺎﺭﻱ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ.
ﻫﻤﭙﺘﻦ ﺍﻳﻦ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺍﻗﺘﺒﺎﺳــﻲ ﺭﺍ ﺑﺮﺍﺳــﺎﺱ ﻧﻮﻭﻝ 1920ﻛﻮﻟﺖ
ﻧﻮﺷﺘﻪ ﺍﺳــﺖ .ﻓﺎﻳﻔﺮ ﺍﻭﻟﻴﻦ ﻧﺎﻣﺰﺩﻱ ﺍﺯ ﺳــﻪ ﻧﺎﻣﺰﺩﻳﺶ ﺭﺍ ﺑﺮﺍﻱ ﺑﺎﺯﻱ
ﺩﺭ ﻧﻘﺶ ﻣﺎﺩﺍﻡ ﺩﻱ ﺗﻮﺭﻭِﻝ »ﺭﻭﺍﺑﻂ ﺧﻄﺮﻧﺎﻙ« ﻛﺴــﺐ ﻛﺮﺩ .ﻓﺎﻳﻔﺮ
ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺷــﻴﻔﺘﻪ ﭘﺴــﺮ ﺟﻮﺍﻥ )ﺭﻭﭘﺮﺕ ﻓﺮﻧﺪ( ﺩﻭﺳﺘﺶ )ﻛﺘﻲ
ﺑﻴﺘﺲ ﺍﺳﻜﺎﺭﻱ ﻓﻴﻠﻢ »ﻣﻴﺰﺭﻱ«( ﻣﻲﺷﻮﺩ .ﺭﻭﻱﻫﻢﺭﻓﺘﻪ ﺍﻳﻦ ﺩﺭﺍﻡ
ﺗﺎﺭﻳﺨﻲ ﺩﺭ ﮔﻴﺸﻪ ﺷﻜﺴﺖ ﺧﻮﺭﺩ ﻭﻟﻲ ﻛﻨﺖ ﺗﻮﺭﺍﻥ ﻣﻨﺘﻘﺪ ﺑﺮﺟﺴﺘﻪ
ﻟﺲﺁﻧﺠﻠﺲ ﺗﺎﻳﻤﺰ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ ﻛﻪ »ﺍﻳﻦ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯﻱ
ﻓﺎﻳﻔﺮ ﺑﻌﺪ ﺍﺯ ﻣﺪﺕﻫﺎﺳﺖ«) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻣﻴﺮﺍﻣﺎﻛﺲ(
-9ﻫﺮﺕ ﻻﻛﺮ)(Hurt Locker
ﭼﻬﺮﻩ ﺟﺪﻳﺪﻱ ﻛﻪ ﺟﺮﻣﻲ ﺭﻧ ِﺮ ﺩﺭ ﺭﺍﺱ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺩﺭﺍﻡ ﺟﻨﮕﻲ
ﻣﻌﺮﻛﻪ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳــﺖ ﺍﺯ ﺷــﺠﺎﻋﺖﻫﺎﻱ ﺟﻮﺧﻪﺍﻱ ﺍﺯ ﺳﺮﺑﺎﺯﺍﻥ ﺩﺭ
ﺟﻨﮓ ﻋﺮﺍﻕ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ .ﻛﺎﺗﺮﻳﻦ ﺑﻴﮕﻠﻮ ﻓﻴﻠﻢ ﺭﺍ ﺑﺮﺍﺳﺎﺱ
ﻓﻴﻠﻤﻨﺎﻣﻪ ﻣﺎﺭﻙ ﺑﻮﻝ ژﻭﺭﻧﺎﻟﻴﺴﺖ )ﻛﺴﻲ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻧﺶ
ﺑﺎ ﻋﻨﻮﺍﻥ »ﻣﺮگ ﻭ ﻧﻨﮓ« ﺩﺳﺘﻤﺎﻳﻪ ﻓﻴﻠﻢ »ﺩﺭﻩ ﺍ ِﻻﻩ« ﺷﺪ( ﻛﺎﺭﮔﺮﺩﺍﻧﻲ
ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺍ ِﻭﻧﺠﻼﻳﻦ ﻟﻴﻠﻲ ﺍﺯ ﺩﻳﮕﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﻴﻠﻢ ﺍﺳــﺖ .ﻧﻜﺘﻪ
ﺟﺎﻟﺐ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﺩﺭﺍﻡ ﺟﻨﮕﻲ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺷﺪﺕ ﻣﻮﺭﺩ ﺗﻮﺟﻪ
ﻣﻨﺘﻘﺪﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺩﺭ ﺳﺎﻳﺖﻫﺎﻳﻲ ﻣﺎﻧﻨﺪ ﻣﺘﺎﻛﺮﻳﺘﻴﻚ ﺩﺭ ﻣﻴﺎﻥ
10ﻓﻴﻠﻢ ﺑﺮﺗﺮ ﺳﺎﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺟﺎﻥ ﻫﻮﺭﻥ ﺍﺯ ﺗﺎﻳﻤﺰ ﺩﺭ ﻧﻘﺪﺵ
ﺑﻪ ﺗﻮﺍﻥ ﺑﺎﻟﻘﻮﻩ ﻓﻴﻠﻢ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ ﺍﺳﻜﺎﺭ ﺧﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ .ﻭﺍﻛﻨﺶ
ﻛﺎﻣﻼ ﻣﺜﺒﺖ ﻣﻨﺘﻘﺪﺍﻥ ﻣﺪﺕﻫﺎﺳﺖ ﻛﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ
ﮔﺰﻳﻨﻪﻫﺎﻱ ﺍﺻﻠﻲ ﻧﺎﻣﺰﺩﻱ ﺩﺭ ﺭﺷﺘﻪ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺍﺳﺖ.
)ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﺳﺎﻣﻴﺖ ﺍﻳﻨﺘﺮﺗﻴﻤﻨﺖ(
-10ﺧﺒﺮﭼﻴﻦ )(informant
ﺍﺳﺘﻴﻮﻥ ﺳﻮﺩﺭﺑﺮگ ﺍﺳﻜﺎﺭﻱ )ﺑﺮﺍﻱ »ﻗﺎﭼﺎﻕ«( »ﺧﺒﺮﭼﻴﻦ« ﺭﺍ
ﺑﻪ ﺳﺒﻚ »ﺍﺭﻳﻦ ﺑﺮﺍﻛﻮﻭﻳﭻ« ﻛﻪ ﺩﺭ ﺳﺎﻝ 2000ﺍﺯ ﻧﺎﻣﺰﺩﻫﺎﻱ ﺩﺭﻳﺎﻓﺖ
ﺍﺳﻜﺎﺭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺑﻮﺩ ،ﺳﺎﺧﺘﻪ ﺍﺳﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺯﻧﺪﮔﻴﻨﺎﻣﻪﺍﻱ
ﺑﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺳــﺘﺎﻥ ﻣﺎﺭﻙ ﻭﻳﺘﺎﻛﺮ ،ﻣﺪﻳﺮ ﻓﺎﺳــﺪﻱ ﻛﻪ ﺑﺪﻝ ﺑﻪﻧﻮﻋﻲ
ﻣﺠﺮﻱ ﻗﺎﻧﻮﻥ ﻣﻲﺷــﻮﺩ ،ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳــﺖ .ﻣﺖ ﺩﻳﻤﻦ ﻧﺎﻣﺰﺩ ﺍﺳﻜﺎﺭ
)ﺑﺮﺍﻱ ﻭﻳﻞ ﻫﺎﻧﺘﻴﻨﮓ ﺧﻮﺏ( ﺑﺮﺍﻱ ﺍﻳﻔﺎﻱ ﺍﻳﻦ ﻧﻘﺶ ﺳﻲ ﭘﻮﻧﺪ ﻭﺯﻧﺶ
ﺭﺍ ﺑﺎﻻ ﺑﺮﺩ .ﻓﻴﻠﻤﻨﺎﻣﻪ ﺍﻗﺘﺒﺎﺳــﻲ ﻓﻴﻠﻢ ﺭﺍ ﺍﺳﻜﺎﺕ ﺯﺩ .ﺑﺮﻧﺰ )ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻡ
ﺑﻮﺭﻥ( ﺑﺮﺍﺳﺎﺱ ﻛﺘﺎﺏ ﻏﻴﺮﺩﺍﺳﺘﺎﻧﻲ ﭘﺮﻓﺮﻭﺷﻲ ﺑﻪ ﻫﻤﻴﻦ ﻧﺎﻡ )ﺍﺛﺮ ﻛﺮﺕ
ﺍﻳﭽﻦﻭﺍﻟﺪ ،ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ( ﻧﻮﺷﺘﻪ ﺍﺳﺖ .ﺩﻳﻤﻦ ﺍﺯ ﻫﻤﺎﻥ
ﺍﻭﻟﻴﻦ ﺗﺠﺮﺑﻪ ﺑﺎﺯﻳﮕﺮﻱﺍﺵ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﺳــﻜﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﮔﻮﻳﺎ ﺑﺎﺯﻱ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﺎﻣﻼ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﺳــﺖ ﭼﻮﻥ ﺩﺭﺑﺎﺭﻩﺍﺵ
ﻣﻲﮔﻮﻳﻨﺪ» :ﻣﺖ ﺩﻳﻤﻦ ﺑﺎ ﺍﻳﻦ ﺑﺎﺯﻱ ﺛﺎﺑﺖ ﻛﺮﺩ ﻛﻪ ﺑﻪﺭﺍﺣﺘﻲ ﻣﻲﺗﻮﺍﻧﺪ
ﺩﺭ ﻫﺮ ﻧﻘﺸﻲ ﺟﺎﻱ ﺑﮕﻴﺮﺩ .ﺍﻭ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻘﺸﻲ ﻛﺎﻣﻼ ﻣﺘﻔﺎﻭﺕ ﺑﺎ ﺟﻴﺴﻦ
ﺑﻮﺭﻥ ﺭﺍ ﺍﻳﻔﺎ ﻛﺮﺩﻩ ﻛﻪ ﻧﺸﺎﻧﻲ ﺍﺳﺖ ﺍﺯ ﺗﻮﺍﻧﻤﻨﺪﻱ ﺍﻳﻦ ﺑﺎﺯﻳﮕﺮ ﺑﺎﺍﺳﺘﻌﺪﺍﺩ
ﻭ ﺍﻧﻌﻄﺎﻑﭘﺬﻳﺮ .ﺷﺨﺼﻴﺖ ﻣﺎﺭﻙ ﻭﻳﺘﺎﻛﺮ ﺁﺩﻡ ﺑﺰﺩﻝ ﻭ ﭼﺎﭘﻠﻮﺳﻲ ﺍﺳﺖ
ﻛﻪ ﺩﻗﻴﻘﺎ ﺩﺭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺑﻮﺭﻥ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ) «.ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ
ﺑﺮﺍﺩﺭﺍﻥ ﻭﺍﺭﻧﺮ(
-11ﻟﻌﻨﺘﻲﻫﺎﻱﺑﻲﺁﺑﺮﻭ) (InglouriousBastards
ﻛﻮﺋﻨﺘﻴﻦ ﺗﺎﺭﺍﻧﺘﻴﻨﻮ ﺧﻼﻕ ﻭ ﺻﺎﺣﺐ ﺳــﺒﻚ ،ﭘﺎﻧﺰﺩﻩ ﺳــﺎﻝ ﺑﻌﺪ
ﺍﺯ »ﺩﺍﺳﺘﺎﻥ ﻋﺎﻣﻪﭘﺴــﻨﺪ« ﻛﻪ ﺗﻨﻬﺎ ﺍﺳــﻜﺎﺭ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺍﻗﺘﺒﺎﺳﻲ )ﺑﺎ
ﻫﻤﻜﺎﺭﻱ ﺭﺍﺟﺮ ﺍَﻭِﺭﻱ( ﺭﺍ ﺑﺮﺍﻳﺶ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩ ،ﻣﻲﺗﻮﺍﻧﺪ ﺩﻭﺑﺎﺭﻩ ﺑﺎ
ﺍﻳﻦ ﺩﺭﺍﻡ ﺟﻨﮕﻲ ﺩﺭ ﻣﻴﺎﻥ ﺭﻗﺒﺎﻱ ﻛﺴﺐ ﺟﻮﺍﻳﺰ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺩﺭ ﺭﺍﺱ ﮔﺮﻭﻩ ﺑﺎﺯﻳﮕــﺮﺍﻥ ﺑﺮﺩ ﭘﻴﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻛﻪ ﺗــﺎ ﺍﻣﺮﻭﺯ ﺩﻭ ﺑﺎﺭ ﺑﻪ
ﺧﺎﻃﺮ ﻓﻴﻠﻢﻫﺎﻱ »ﺩﻭﺍﺯﺩﻩ ﻣﻴﻤﻮﻥ« ﻭ »ﻣﻮﺭﺩ ﻋﺠﻴﺐ ﺑﻨﺠﺎﻣﻴﻦ ﺑﺎﺗﻦ«
ﻧﺎﻣﺰﺩ ﺷﺪﻩ ﺍﺳﺖ .ﺗﺎﺭﺍﻧﺘﻴﻨﻮ ﻣﺎﻧﻨﺪ ﻫﻤﻴﺸــﻪ ﺩﺳﺖ ﺑﻪ ﺍﻧﺘﺨﺎﺏﻫﺎﻱ
ﻋﺠﻴﺐﻭﻏﺮﻳﺒﺶ ﺯﺩﻩ ﺍﺳﺖ ﻭ ﻣﺎﻳﻚ ﻣﻪﻳﺮﺯ ﺭﺍ ﺑﺮﺍﻱ ﻧﻘﺶ ﻳﻚ ژﻧﺮﺍﻝ
ﺍﻧﮕﻠﻴﺴــﻲ ﻭ ﻛﻠﻮﺭﻳﺲ ﻟﻴﭽﻤﻦ ﺍﺳــﻜﺎﺭﻱ )ﺁﺧﺮﻳــﻦ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ(
ﺭﺍ ﺑﺮﺍﻱ ﻧﻘﺶ ﻳﻚ ﺯﻥ ﻓﺮﺍﻧﺴــﻮﻱ ﺑﺮﮔﺰﻳﺪﻩ ﺍﺳــﺖ .ﻧﻘﺪﻫﺎﻱ ﺧﻮﺑﻲ
ﺑﺮ ﻓﻴﻠﻢ ﻧﻮﺷﺘﻪ ﺷــﺪﻩ ﻭ ﺗﺎﻡ ﺍﻭﻧﻴﻞ ﺍﺯ ﻧﺸــﺮﻳﻪ ﺍﻳﻨﻮﻟﻮپ ﺍﺯ ﻃﺮﺡﻫﺎﻱ
ﺑﺰﺭگ ﻛﻤﭙﺎﻧﻲ ﻭﺍﻳﻨﺴﺘﺎﻳﻦ ﺑﺮﺍﻱ ﺭﻗﺎﺑﺖﻫﺎﻱ ﺍﺳﻜﺎﺭ ﺧﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ.
)ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻭﺍﻳﻨﺴﺘﺎﻳﻦ(
-12ﺟﻮﻟﻲ ﻭ ﺟﻮﻟﻴﺎ )(Julie & Julia
ﻧﻮﺭﺍ ﺍﻓﺮﻭﻥ ﻧﻮﻳﺴــﻨﺪﻩ ﻛﻪ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺷــﺪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺳﻪﺑﺎﺭ ﺑﺮﺍﻱ
ﻓﻴﻠﻤﻨﺎﻣﻪﻫﺎﻱ ﺍﻭﺭژﻳﻨﺎﻟﺶ ﺑﺮﺍﻱ ﻓﻴﻠﻢﻫﺎﻱ »ﺳــﻴﻠﻚﻭﻭﺩ«» ،ﻭﻗﺘﻲ
ﻫﺮﻱ ﺑﺎ ﺳﺎﻟﻲ ﻣﻼﻗﺎﺕ ﻛﺮﺩ« ﻭ »ﺑﻲﺧﻮﺍﺑﻲ ﺩﺭ ﺳﻴﺎﺗﻞ« ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ
ﺗﻨﺪﻳﺲ ﻃﻼﻳﻲ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻭ ﺩﺭ ﺍﻗﺘﺒﺎﺱ ﺍﺯ ﻛﺘﺎﺏ ﺧﺎﻃﺮﺍﺕ ﭘﺮﻓﺮﻭﺵ
ﺟﻮﻟﻲ ﭘﺎﻭﻝ ﺑﻪﺭﻭﺍﻳﺖ ﺩﺍﺳــﺘﺎﻥﻫﺎﻱ ﻣﻮﺍﺯﻱ ﻳﻚ ﺯﻥ ﺍﻣﺮﻭﺯﻱ )ﺍﻣﻲ
ﺁﺩﺍﻣﺰ ﻛﻪ ﺩﻭ ﺑﺎﺭ ﺑﺮﺍﻱ ﻓﻴﻠﻢﻫﺎﻱ »ﺟﻮﻥ ﺑﺎگ« ﻭ »ﺷﻚ« ﻧﺎﻣﺰﺩ ﺑﻮﺩﻩ
ﺍﺳﺖ( ﻭ ﻳﻚ ﻧﺎﺑﻐﻪ ﺁﺷﭙﺰﻱ )ﻣﺮﻳﻞ ﺍﺳﺘﺮﻳﭗ ﻛﻪ ﺑﺎ ﭘﺎﻧﺰﺩﻩ ﺑﺎﺭ ﻧﺎﻣﺰﺩﻱ
ﺍﺳــﻜﺎﺭ ﺭﻛﻮﺭﺩ ﺩﺳــﺖﻧﻴﺎﻓﺘﻨﻲ ﺭﺍ ﺗﺎ ﺍﻣﺮﻭﺯ ﺑﻪﺟﺎ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ( ﺩﺭ
ﭘﺎﺭﻳﺲ ﺩﻫﻪ 1950ﻣﻲﭘﺮﺩﺍﺯﺩ .ﺍﺳــﺘﻨﻠﻲ ﺗﻮﭼﻲ ﻫﻢﺑﺎﺯﻱ ﺍﺳﺘﺮﻳﭗ
ﺩﺭ »ﺷﻴﻄﺎﻥ ﭘﺮﺍﺩﺍ ﻣﻲﭘﻮﺷﺪ« ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻢ ﻧﻘﺶ ﺷﻮﻫﺮ ﺍﻭ ﺭﺍ ﺍﻳﻔﺎ ﻛﺮﺩﻩ
ﺍﺳﺖ .ﺗﻐﻴﻴﺮ ﻓﻴﺰﻳﻜﻲ ﻭ ﻟﻬﺠﻪﺍﻱ ﻣﺮﻳﻞ ﺍﺳﺘﺮﻳﭗ ﺷﺼﺖ ﺳﺎﻟﻪ ﻣﻲﺗﻮﺍﻧﺪ
ﺷﺎﻧﺰﺩﻫﻤﻴﻦ ﻧﺎﻣﺰﺩﻱ ﺭﺍ ﺑﺮﺍﻱ ﺍﻭ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺑﻴﺎﻭﺭﺩ .ﻛﻨﺖ ﺗﻮﺭﺍﻥ ﻣﻨﺘﻘﺪ
ﻟﺲﺁﻧﺠﻠﺲ ﺗﺎﻳﻤﺰ ﺩﺭﺑﺎﺭﻩ ﻓﻴﻠﻢ ﻧﻮﺷــﺘﻪ ﺍﺳــﺖ» :ﺍﻳﻦ ﻓﻴﻠﻢ ﻳﻚ ﺍﺛﺮ
ﺳﺮﮔﺮﻡﻛﻨﻨﺪﻩ ﺗﻤﺎﻡﻋﻴﺎﺭ ﺍﺳﺖ ﻛﻪ ﺣﺎﻝﻭﻫﻮﺍﻱ ﺁﺛﺎﺭ ﻛﻼﺳﻴﻚ ﻫﺎﻟﻴﻮﻭﺩ
ﺭﺍ ﺑﻪﻳﺎﺩ ﻣﻲﺁﻭﺭﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﺭﺿﺎﻳﺖﺑﺨﺸﻲ ﺍﺳﺖ ﺑﻪ ﺩﻧﻴﺎﻫﺎﻱ ﻓﺎﻧﺘﺰﻱ
ﻓﻴﻠﻢﻫﺎﻱ ﻗﺪﻳﻤﻲ ﻛﻪ ﺩﺭ ﺁﻧﻬﺎ ﻫﺮ ﺭﻭﻳﺎﻱ ﻏﻴﺮﻣﻤﻜﻨﻲ ﻣﻲﺗﻮﺍﻧﺴﺖ ﺑﻪ
ﻭﺍﻗﻌﻴﺖ ﺑﺪﻝ ﺷﻮﺩ) «.ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻛﻠﻤﺒﻴﺎ ﭘﻴﻜﭽﺮﺯ(
-13ﺍﺳﺘﺨﻮﺍﻥﻫﺎﻱ ﺩﻭﺳﺖﺩﺍﺷﺘﻨﻲ )(Lovely Bones
ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﺍﺳــﻜﺎﺭﻱ »ﺍﺭﺑﺎﺏ ﺣﻠﻘﻪﻫﺎ« ﻳﻌﻨﻲ ﭘﻴﺘﺮ ﺟﻜﺴﻦ،
ﻓﺮﺍﻥ ﻭﺍﻟﺶ ﻭ ﻓﻴﻠﻴﭙﺎ ﺑﻮﻳﻨﺰ ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﻧﻮﻭﻝ ﭘﺮﻓﺮﻭﺵ ﺁﻟﻴﺲ ﺳــﻴﺒﻮﻟﺪ
ﺍﻗﺘﺒﺎﺱ ﻛﺮﺩﻩﺍﻧﺪ .ﺟﻜﺴﻦ ﻛﻪ ﺑﺮﺍﻱ ﺳﻮﻣﻴﻦ ﻗﺴﻤﺖ ﺍﺯ ﺳﻪﮔﺎﻧﻪ »ﺍﺭﺑﺎﺏ
ﺣﻠﻘﻪﻫﺎ« ﺑﺮﻧﺪﻩ ﺍﺳــﻜﺎﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﺷــﺪ ،ﻫﻤﺎﻥ
ﻧﻘﺶﻫﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺳﺎﺋﻮﺭﺱ
ﺭﺍﻧﻦ )ﻛﻪ ﺑﺮﺍﻱ »ﻛﻔﺎﺭﻩ« ﻧﺎﻣﺰﺩ ﺑﻮﺩ( ﺩﺧﺘﺮ ﺑﻪ ﻗﺘﻞ ﺭﺳﻴﺪﻩﺍﻱ ﺍﺳﺖ ﻛﻪ
ﻭﺍﻟﺪﻳﻦ ﻋﺰﺍﺩﺍﺭﺵ )ﻣﺎﺭﻙ ﻭﺍﻟﺒﺮگ ﻛﻪ ﺑﺮﺍﻱ »ﺭﻓﺘﮕﺎﻥ« ﻧﺎﻣﺰﺩ ﺷــﺪ ﻭ
ﺭﻳﭽﻞ ﻭﺍﻳﺲ ﻛﻪ ﺑﺮﺍﻱ »ﺑﺎﻏﺒﺎﻥ ﻭﻓﺎﺩﺍﺭ« ﺍﺳﻜﺎﺭ ﻣﻜﻤﻞ ﺭﺍ ﺑﺮﺩ( ﺭﺍ ﻧﻈﺎﺭﻩ
ﻣﻲﻛﻨﺪ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﭘﺎﺭﺍﻣﻮﻧﺖ ﭘﻴﻜﭽﺮﺯ(
-14ﻣﺮﺩﺍﻧﻲ ﻛﻪ ﺑﻪ ﺑﺰﻫﺎ ﺯﻝ ﻣﻲﺯﻧﻨﺪ
) (Men Who Stare at Goats
ﮔﺮﻧﺖ ﻫﺴــﻠﻮﻑ ،ﺗﻬﻴﻪﻛﻨﻨــﺪﻩ ﻭ ﻳﻜﻲ ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣﻪﻧﻮﻳﺴــﺎﻥ
»ﺷﺐﺑﺨﻴﺮ ﻭ ﻣﻮﻓﻖ ﺑﺎﺷــﻴﺪ« ﺍﺯ ﺭﻗﺒﺎﻱ ﺍﺳﻜﺎﺭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺳﺎﻝ
،2005ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﻫﻤﻜﺎﺭ ﻭ ﺩﻭﺳــﺖ ﺧﻮﺑﺶ ﺟﺮﺝ ﻛﻠﻮﻧﻲ
ﻫﻤﻜﺎﺭﻱ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﻤﺪﻱ/ﺟﺪﻱ ﻛﻠﻮﻧﻲ )ﺑﺮﻧﺪﻩ
ﺍﺳﻜﺎﺭ ﺑﺮﺍﻱ »ﺳــﻴﺮﻳﺎﻧﺎ«( ﺭﺍ ﻫﺪﺍﻳﺖ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻣﺎﺟﺮﺍﻫﺎﻱ ﻓﻴﻠﻢ
ﺩﺭ ﻋﺮﺍﻕ ﺭﻭﻱ ﻣﻲﺩﻫﺪ ﻭ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺑﺮﺍﺳــﺎﺱ ﻛﺘﺎﺏ ﻏﻴﺮﺩﺍﺳﺘﺎﻧﻲ
ﭘﺮﻓﺮﻭﺵ ﺟﺎﻥ ﺭﺍﻧﺴــﻦ ﻧﻮﺷﺘﻪ ﺷــﺪﻩ ﺍﺳــﺖ .ﻛﻠﻮﻧﻲ ﻳﻚ ﺳﺮﺑﺎﺯ
ﺭﻭﺍﻧﻲ ﺍﺳــﺖ ﻛﻪ ﺗﻮﺳﻂ ﺟﻒ ﺑﺮﻳﺠﺰ )ﻧﺎﻣﺰﺩ ﭼﻬﺎﺭ ﺍﺳﻜﺎﺭ( ﺩﺭ ﻧﻘﺶ
ﻣﺮﺑﻲﺍﺵ ،ﻛﻮﻳﻦ ﺍﺳﭙﻴﺴــﻲ )ﺑﺮﻧﺪﻩ ﺩﻭ ﺍﺳــﻜﺎﺭ ﺑﺮﺍﻱ »ﻣﻈﻨﻮﻧﻴﻦ
ﻫﻤﻴﺸــﮕﻲ« ﻭ »ﺯﻳﺒﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ«( ﺩﺭ ﻧﻘــﺶ ﻓﺮﻣﺎﻧﺪﻩ ﺍﺭﺩﻭﮔﺎﻩ
ﻭ ﻳــﻮﺍﻥ ﻣﻚﮔﺮﮔــﻮﺭ ﺩﺭ ﻧﻘﺶ ﻳــﻚ ﺧﺒﺮﻧﮕﺎﺭ ﭘﻴﮕﻴــﺮ ،ﻫﻤﺮﺍﻫﻲ
ﻣﻲﺷــﻮﺩ .ﺑﺮﺧﻲ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪﺧﺎﻃﺮ ﮔﺮﻭﻩ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺗﻮﺍﻧﻤﻨﺪﺵ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﺛﺮ ﺷﮕﻔﺘﻲﺁﻓﺮﻳﻦ ﺍﻳﻦ ﺩﻭﺭﻩ ﺟﻮﺍﻳﺰ ﺁﻛﺎﺩﻣﻲ
ﻳﺎﺩ ﻛﺮﺩﻩﺍﻧﺪ) .ﻣﺤﺼﻮﻝ ﺍﻭﺭﭼﺮ(
-15ﺗﺮﺍﻧﻪﻋﺎﺷﻘﺎﻧﻪﺷﺨﺼﻲﻣﻦ
)(My Own Love Song
ﺩﻭ ﺑﺎﺯﻳﮕﺮ ﺍﺳﻜﺎﺭﻱ )ﺭﻧﻪ ﺯﻟﻮﮔﺮ ﺑﺮﺍﻱ »ﻛﻮﻫﺴﺘﺎﻥ ﺳﺮﺩ« ﻭ ﻓﺎﺭﺳﺖ
ﻭﻳﺘﺎﻛﺮ ﺑﺮﺍﻱ »ﺁﺧﺮﻳﻦ ﭘﺎﺩﺷﺎﻩ ﺍﺳــﻜﺎﺗﻠﻨﺪ«( ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺟﺎﺩﻩﺍﻱ
ﺩﺭﺑﺎﺭﻩ ﻳﻚ ﺧﻮﺍﻧﻨﺪﻩ ﻗﺪﻳﻤﻲ ﻛﻪ ﺣﺎﻻ ﺭﻭﻱ ﺻﻨﺪﻟﻲ ﭼﺮﺥﺩﺍﺭ ﻧﺸﺴﺘﻪ،
ﺑﻪ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ .ﺍﻭﻟﻴﻮﻳﻪ ﺩﺍﻫﺎﻥ )ﺯﻧﺪﮔﻲ ﺷــﮕﻔﺖﺍﻧﮕﻴﺰ
ﺍﺩﻳﺚ ﭘﻴﺎﻑ( ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺍﻧﮕﻠﻴﺴــﻲﺯﺑﺎﻥ ﺧﻮﺩ ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ
ﺍﺳﺖ) .ﻣﺤﺼﻮﻝ ﮔﺘﻲ ﺍﻳﻤﺠﺰ(
-16ﺍﺭﺯﺷﻤﻨﺪ)(precious
ﺍﻳﻦ ﺩﺭﺍﻡ ﺷﻬﺮﻱ ﺟﺴﻮﺭﺍﻧﻪ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﻋﻨﻮﺍﻥ ﺩﻳﮕﺮﻱ ﺩﺍﺷﺖ ،ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﺳــﺎﻧﺪﻧﺲ ﺑﺮﻧﺪﻩ ﺟﻮﺍﻳﺰ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﻭ ﻫﻴﺎﺕ ﺩﺍﻭﺭﺍﻥ
ﺷــﺪ .ﻟﻲ ﺩﻧﻴﻠﺰ ،ﺗﻬﻴﻪﻛﻨﻨﺪﻩ )ﺿﻴﺎﻓﺖ ﻫﻴﻮﻻ( ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﻭﻣﻴﻦ ﻓﻴﻠﻢ
ﺑﻠﻨﺪﺵ ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺩﺭ ﺭﺍﺱ ﮔﺮﻭﻩ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻣﺎﻧﻴﻚ
ﻗــﺮﺍﺭ ﺩﺍﺭﺩ ﻛﻪ ﻧﻘﺶ ﻣــﺎﺩﺭﻱ ﺭﺍ ﺑﺎﺯﻱ ﻣﻲﻛﻨﺪ ﻛــﻪ ﺩﺧﺘﺮ ﺑﺎﺭﺩﺍﺭﺵ
)ﮔﺎﺑﻮﺭﻱ ﺳﻴﺪﺍﻳﺐ( ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺑﺎ ﻛﻤﻚ ﻳﻚ ﻣﺪﺩﻛﺎﺭ ﺍﺟﺘﻤﺎﻋﻲ
)ﺑﺎ ﺑﺎﺯﻱ ﻣﺎﺭﻳﺎ ﻛﺮﻱ ﻛﻪ ﺑﻪﺷﺪﺕ ﻣﻮﺭﺩ ﺗﺤﺴﻴﻦ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ( ﺍﺯ ﺩﺳﺖ
ﺍﻭ ﺑﮕﺮﻳﺰﺩ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻻﻳﻨﺰﮔﻴﺖ(
-17ﻳﻚ ﻣﺮﺩ ﺟﺪﻱ )(A Serious Man
ﺍﻳﺘﻦ ﻭ ﺟﻮﺋﻞ ﻛﻮﺋﻦ ﺩﻭ ﺳﺎﻝ ﭘﻴﺶ ﺑﺮﺍﻱ ﻧﻮﻳﺴﻨﺪﮔﻲ ،ﻛﺎﺭﮔﺮﺩﺍﻧﻲ
ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﮔــﻲ ﺩﺭﺍﻡ ﺗﻴﺮﻩﻭﺗﺎﺭ »ﺟﺎﻳﻲ ﺑﺮﺍﻱ ﭘﻴﺮﻣﺮﺩﻫﺎ ﻧﻴﺴــﺖ«
ﻣﻮﻓﻖ ﺑﻪ ﺩﺭﻳﺎﻓﺖ ﺳﻪ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ ﺷﺪﻧﺪ .ﺁﻧﻬﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺑﺎ ﻓﻴﻠﻢ
»ﺑﻌﺪ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﻳﻚ ﺭﺍﻳﺖ ﺑﺰﻥ« ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻪ ﻣﻮﻓﻘﻴﺖ ﺧﺎﺻﻲ ﺩﺳﺖ
ﻳﺎﺑﻨﺪ .ﺣﺎﻻ ﺁﻧﻬﺎ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻳﻦ ﺩﺍﺳــﺘﺎﻥ ﺷﺒﻪ ﺧﻮﺩﺯﻧﺪﮔﻴﻨﺎﻣﻪﺍﻱ
ﻛﻪ ﻣﺎﺟﺮﺍﻫﺎﻳﺶ ﺩﺭ ﺣﻮﻣﻪ ﻣﻴﻨﻴﺎﭘﻮﻟﻴﺲ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻫﻪ 1960ﺭﻭﻱ
ﻣﻲﺩﻫﺪ ،ﺩﻭﺑﺎﺭﻩ ﺧﻮﺩﻱ ﻧﺸﺎﻥ ﺩﻫﻨﺪ ﻭ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻳﻜﻲ ﺍﺯ ﺭﻗﺒﺎ ﺣﺎﺿﺮ
ﺷﻮﻧﺪ .ﺍﻭﻟﻴﻦ ﻧﻤﺎﻳﺶ »ﻳﻚ ﻣﺮﺩ ﺟﺪﻱ« ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﺗﻮﺭﻧﺘﻮ ﺑﻮﺩ
ﻛﻪ ﻧﻈﺮﺍﺕ ﻣﺜﺒﺘﻲ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺷﺖ) .ﻣﺤﺼﻮﻝ ﻓﻮﻛﺲ ﻓﻴﭽﺮﺯ(
-18ﺷﺮﻟﻮﻙ ﻫﻮﻟﻤﺰ) (Sherlock Holmes
ﺭﺍﺑﺮﺕ ﺩﺍﻭﻧﻲ ﺟﻮﻧﻴﻮﺭ ﻭ ﺟﻮﺩ ﻻ ﻛﻪ ﻫﺮ ﻳﻚ ﺩﻭﺑﺎﺭ ﻭ ﺑﻪ ﺗﺮﺗﻴﺐ ﺑﺮﺍﻱ
ﻓﻴﻠﻢﻫﺎﻱ »ﭼﺎﭘﻠﻴﻦ« ﻭ »ﺗﻨﺪﺭ ﺍﺳﺘﻮﺍﻳﻲ«» /ﺁﻗﺎﻱ ﺭﻳﭙﻠﻲ ﺑﺎﺍﺳﺘﻌﺪﺍﺩ«
ﻭ »ﻛﻮﻫﺴﺘﺎﻥ ﺳﺮﺩ« ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺗﻨﺪﻳﺲ ﺯﺭﻳﻦ ﺑﻮﺩﻩﺍﻧﺪ ،ﺩﺭ ﺍﻳﻨﺠﺎ
ﺩﺭ ﻗﺎﻟﺐ ﻳﻚ ﻛﺎﺭﺁﮔﺎﻩ ﺍﻓﺴــﺎﻧﻪﺍﻱ ﻭ ﺩﻭﺳﺖ ﻭﻓﺎﺩﺍﺭﺵ ﺩﻛﺘﺮ ﻭﺍﺗﺴﻦ
ﺑﺎﺯﻱ ﻛﺮﺩﻩﺍﻧــﺪ .ﮔﺎﻱ ﺭﻳﭽﻲ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑﻪ ﺧﺎﻃﺮ ﺩﺭﺍﻡﻫﺎﻱ
ﺟﻨﺎﻳﻲﺍﺵ ﺍﺯ ﺟﻤﻠﻪ »ﺭﺍﻙ ﺍﻧﺪ ﺭﻭﻻ« ﻭ »ﻗﺎپﺯﻧﻲ« ﺷــﻨﺎﺧﺘﻪ ﺷﺪﻩ
ﺍﺳــﺖ ،ﺍﻳﻦ ﺍﺛﺮ ﻣﻌﻤﺎﻳﻲ ﺩﻭﺭﻩ ﻭﻳﻜﺘﻮﺭﻳﺎ ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳــﺖ.
ﺭﻳﭽﻞ ﻣﻚﺁﺩﺍﻣﺰ ﻧﻘﺶ ﺯﻥ ﺍﻓﺴﻮﻧﮕﺮ ﻭ ﻛﻠﻲ ﺭﺍﻳﻠﻲ ﻧﻘﺶ ﻣﻌﺸﻮﻗﻪ ﺭﺍ
ﺑﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﺑﺮﺍﺩﺭﺍﻥ ﻭﺍﺭﻧﺮ(
-19ﺗﺴﺨﻴﺮ ﻭﻭﺩﺳﺘﺎﻙ )(Taking Woodstock
ﺁﻧﮓ ﻟﻲ ،ﺑﺮﻧﺪﻩ ﺍﺳﻜﺎﺭ )ﻛﻮﻫﺴﺘﺎﻥ ﺑﺮﻭﻙﺑﻚ( ﺑﺎ ﻓﻴﻠﻤﻨﺎﻣﻪﻧﻮﻳﺲ
ﻧﺎﻣﺰﺩ ﺍﺳﻜﺎﺭ ،ﺟﻴﻤﺰ ﺷﺎﻣﻮﺱ )ﺑﺒﺮ ﺧﻴﺰﺍﻥ ،ﺍژﺩﻫﺎﻱ ﭘﻨﻬﺎﻥ( ﻳﻚ ﺑﺎﺭ
ﺩﻳﮕﺮ ﺩﺭ ﻛﻨﺎﺭ ﻳﻜﺪﻳﮕﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ﺗﺎ ﺍﻳﻦ ﺍﺛﺮ ﺯﻧﺪﮔﻴﻨﺎﻣﻪﺍﻱ ﺗﺎﺭﻳﺨﻲ
ﺭﺍ ﺑﺴﺎﺯﻧﺪ .ﺩﻣﻴﺘﺮﻱ ﻣﺎﺭﺗﻴﻦ ،ﻫﻨﺮﻱ ﮔﻮﺩﻣﻦ ﻭ ﺍﻳﻤﻠﺪﺍ ﺍﺳﺘﺎﻧﺘﻦ )ﻧﺎﻣﺰﺩ
ﺍﺳﻜﺎﺭ ﺑﺮﺍﻱ »ﻭﺭﺍ ﺩﺭﻳﻚ«( ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍﺻﻠﻲ ﻓﻴﻠﻢ ﻫﺴﺘﻨﺪ .ﺑﻪﺭﻏﻢ
ﺗﻤﺎﻡ ﭘﺘﺎﻧﺴــﻴﻞﻫﺎﻱ ﻓﻴﻠﻢ ،ﻣﻨﺘﻘﺪﺍﻥ ﺭﻭﻱ ﺧﻮﺷﻲ ﻧﺸﺎﻥ ﻧﺪﺍﺩﻩﺍﻧﺪ ﻭ
ﺁﻥ ﺭﺍ ﻓﺎﻗﺪ ﺩﻳﺪﮔﺎﻩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﭼﺸﻤﮕﻴﺮ ﺗﻠﻘﻲ ﻛﺮﺩﻩﺍﻧﺪ) .ﻣﺤﺼﻮﻝ
ﻛﻤﭙﺎﻧﻲ ﻓﻮﻛﺲ ﻓﻴﭽﺮﺯ(
-20ﺗﻮﻓﺎﻥ ) (Tempest
ﻳﻚ ﺩﻫﻪ ﭘﻴﺶ ﺑﻮﺩ ﻛﻪ ﺟﻮﻟﻲ ﺗﻴﻤﻮﺭ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪﺵ ﺭﺍ ﺑﺎﻋﻨﻮﺍﻥ
»ﺗﻴﻄﺲ« ﺑﺮﺍﺳــﺎﺱ ﺗﺮﺍژﺩﻱ ﺍﺯ ﺷﻜﺴــﭙﻴﺮ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛــﺮﺩ .ﺣﺎﻻ ﺑﺎ
ﭼﻬﺎﺭﻣﻴــﻦ ﻓﻴﻠﻤﺶ )ﺑﻌﺪ ﺍﺯ »ﻓﺮﻳﺪﺍ« ﻭ »ﺳﺮﺍﺳــﺮ ﺩﻧﻴﺎ«( ﺍﻳﻦ ﺍﻗﺘﺒﺎﺱ
ﺷــﮕﻔﺖﺍﻧﮕﻴﺰ ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻫﻠﻦ ﻣﻴﺮﻥ ﺍﺳﻜﺎﺭﻱ )ﻣﻠﻜﻪ(
ﻧﻘﺶﺍﺻﻠﻲﺭﺍﺍﻳﻔﺎﻣﻲﻛﻨﺪﻭﺟﺎﻳﻤﻮﻥﻫﻮﻧﺴﻮ)ﺩﻭﺑﺎﺭﻧﺎﻣﺰﺩﺑﺮﺍﻱﻓﻴﻠﻢﻫﺎﻱ
»ﺩﺭ ﺁﻣﺮﻳﻜﺎ« ﻭ »ﺍﻟﻤﺎﺱ ﺧﻮﻧﻴﻦ«( ﻭ ﻛﺮﻳﺲ ﻛﻮﭘﺮ )ﺑﺮﻧﺪﻩ ﺍﺳــﻜﺎﺭ ﺑﺮﺍﻱ
»ﺍﻗﺘﺒﺎﺱ«(ﺍﻭﺭﺍﻫﻤﺮﺍﻫﻲﻣﻲﻛﻨﻨﺪ).ﻣﺤﺼﻮﻝﻛﻤﭙﺎﻧﻲﻣﻴﺮﺍﻣﺎﻛﺲ(
-21ﻧﻪ )(Nine
ﺭﺍﺏ ﻣﺎﺭﺷــﺎﻝ ﻛﻪ ﺩﺭ ﺳــﺎﻝ 2002ﺑﺎ ﻣﻮﺯﻳﻜﺎﻝ »ﺷﻴﻜﺎﮔﻮ« ﻫﻤﻪ ﺭﺍ
ﺑﻪ ﺗﺤﺴــﻴﻦ ﻭﺍﺩﺍﺷــﺖ ﻭ ﻳﺎﺩ ﻭ ﺧﺎﻃﺮﻩ ﺭﻭﺯﮔﺎﺭ ﺧﻮﺵ ﺍﻳﻦ ژﺍﻧﺮ ﻣﻔﺮﺡ ﻭ
ﺩﻭﺳﺖﺩﺍﺷﺘﻨﻲ ﺭﺍ ﺯﻧﺪﻩ ﻛﺮﺩ ،ﺍﻣﺴﺎﻝ ﻧﻴﺰ ﺑﺎ ﻣﻮﺯﻳﻜﺎﻝ /ﺭﻣﺎﻧﺲ ﭘﺮﺳﺘﺎﺭﻩ
ﺩﻳﮕﺮﻱ ﺑﺮﮔﺸﺘﻪ ﺍﺳﺖﻛﻪ ﺍﺯ ﺑﻴﺴﺖﻭﭘﻨﺠﻢ ﺩﺳﺎﻣﺒﺮ ﺭﻭﺍﻧﻪ ﺍﻛﺮﺍﻥ ﺧﻮﺍﻫﺪ
ﺷﺪ.ﻣﺎﺭﺷﺎﻝﻛﻪﺑﺮﺍﻱ»ﺷﻴﻜﺎﮔﻮ«ﻧﺎﻣﺰﺩﺟﺎﻳﺰﻩﺑﻬﺘﺮﻳﻦﻛﺎﺭﮔﺮﺩﺍﻧﻲﺑﻮﺩ،
ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﺮﺍﻱ ﺍﻳﻦ ﻣﻮﺯﻳﻜﺎﻝ ﻫــﻢ ﺍﺯ ﻛﺎﺗﺮﻳﻦ ﺯﺗﺎﺟﻮﻧﺰ ﺩﻋﻮﺕ ﻛﺮﺩ ﻛﻪ ﺩﺭ
ﻧﻬﺎﻳﺖ ﻧﺘﻮﺍﻧﺴﺖ ﺩﺭ ﺁﻥ ﺑﺎﺯﻱ ﻛﻨﺪ .ﺩﻧﻴﻞ ﺩﻱﻟﻮﺋﻴﺲ ،ﻣﺎﺭﻳﻮﻥ ﻛﻮﺗﻴﺎﺭ،
ﻧﻴﻜــﻮﻝ ﻛﻴﺪﻣﻦ ،ﭘﻨﻪﻟﻮﭘﻪ ﻛــﺮﻭﺯ ،ﺟﻮﺩﻱ ﺩﻧﭻ ،ﺳــﻮﻓﻴﺎ ﻟﻮﺭﻥ ﻭ ﻛﻴﺖ
ﻫﺎﺩﺳﻦ ﺍﺯ ﺳــﺘﺎﺭﮔﺎﻥ ﺍﻳﻦ ﻣﻮﺯﻳﻜﺎﻝ ﻫﺴﺘﻨﺪ ﻛﻪ ﻫﻤﮕﻲ ﺍﺯ ﻳﻚ ﺗﺎ ﭼﻨﺪ
ﺑﺎﺭ ﻧﺎﻣﺰﺩ ﺍﺳﻜﺎﺭ ﺑﺎﺯﻳﮕﺮﻱ ﻳﺎ ﺑﺮﻧﺪﻩ ﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ .ﺧﺎﻭﻳﺮ ﺑﺎﺭﺩﻡ ،ﺭﻧﻪ ﺯﻟﻮﮔﺮ،
ﺟﺎﻧﻲ ﺩپ ،ﺟﺮﺝ ﻛﻠﻮﻧﻲ ،ﺁﻧﺘﻮﻧﻴــﻮ ﺑﺎﻧﺪﺭﺍﺱ ﻭ ﺧﻴﻠﻲﻫﺎﻱ ﺩﻳﮕﺮ ﻫﻢ ﺩﺭ
ﺁﺯﻣﻮﻥ ﺑﺎﺯﻳﮕﺮﻱ ﻧﻘﺶﻫﺎﻱ ﻓﻴﻠﻢ ﺷﺮﻛﺖ ﻛﺮﺩﻧﺪ ﻭﻟﻲ ﻫﺮ ﻳﻚ ﺑﻪﺩﻟﻴﻠﻲ
ﻛﻨﺎﺭﺭﻓﺘﻨﺪ.ﺷﺎﻧﺲﻣﻮﻓﻘﻴﺖﺍﻳﻦﻓﻴﻠﻢﺑﺎﺗﻮﺟﻪﺑﻪﭘﺘﺎﻧﺴﻴﻞﻋﻮﺍﻣﻠﺶﺑﺴﻴﺎﺭ
ﺑﺎﻻﺳﺖ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ ﻭﺍﻳﻨﺴﺘﺎﻳﻦ(
- 22ﻧﻔﺮﺕﺍﻧﮕﻴﺰ )(Invidious
ﺗﺎﺯﻩﺗﺮﻳﻦ ﻓﻴﻠﻢ ﻛﻠﻴﻨﺖ ﺍﻳﺴﺘﻮﻭﺩ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻫﻤﻮﺍﺭﻩ ﺑﺎ
ﻓﻴﻠﻢﻫﺎﻳﺶ ﺩﺭ ﺍﺳﻜﺎﺭ ﺣﻀﻮﺭ ﭼﺸﻤﮕﻴﺮ ﻭ ﻣﻮﻓﻘﻲ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ،ﻧﮕﺎﻫﻲ
ﺍﺳﺖ ﺑﻪ ﺯﻧﺪﮔﻲ ﻧﻠﺴــﻦ ﻣﺎﻧﺪﻻ ﺩﺭ ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻱ ﻭ
ﺑﻌﺪ ﺍﺯ ﺷﻜﺴــﺖ ﺁﭘﺎﺭﺗﺎﻳﺪ ﺩﺭ ﺁﻓﺮﻳﻘﺎﻱ ﺟﻨﻮﺑﻲ .ﻓﻴﻠﻤﻨﺎﻣﻪ ﺭﺍ ﺁﻧﺘﻮﻧﻲ
ﭘﻜﻬﺎﻡ )ﻛﻪ ﻳﻚ ﻛﻠﻤﻪ ﻫﻢ ﻧﮕﻮ ) (2001ﻭ ﺷﺮﻟﻮﻙ ﻫﻮﻟﻤﺰ )(2009
ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺩﺍﺭﺩ( ﻧﻮﺷﺘﻪ ﺍﺳــﺖ .ﻣﺖﺩﻳﻤﻦ ﻧﻘﺶ ﻓﺮﺍﻧﺴﻮﺍ ﭘﻴﻨﺎﺭ ﻭ
ﻣﻮﺭﮔﺎﻥ ﻓﺮﻳﻤﻦ ﻧﻘﺶ ﻣﺎﻧﺪﻻ ﺭﺍ ﺑــﺎﺯﻱ ﻛﺮﺩﻩﺍﻧﺪ» .ﻧﻔﺮﺕﺍﻧﮕﻴﺰ« ﻫﻢ
ﺑﺎﺗﻮﺟﻪ ﺑﻪﺳﺎﺑﻘﻪ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻭ ﺩﻭ ﺑﺎﺯﻳﮕﺮ ﺍﺻﻠﻲﺍﺵ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ
ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﮔﺰﻳﻨﻪﻫﺎﻱ ﺍﺻﻠﻲ ﺍﺳﻜﺎﺭ ﺍﻣﺴﺎﻝ ﺑﺎﺷﺪ) .ﻣﺤﺼﻮﻝ ﻛﻤﭙﺎﻧﻲ
ﺑﺮﺍﺩﺭﺍﻥ ﻭﺍﺭﻧﺮ(.
65
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺍﺳﺘﺎﺩ ﻏﻼﻣﺤﺴﻴﻦ ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ
ﻭ ﻧﺴﺮﻳﻦ ﺣﻜﻤﻰ
ﻣﺮﺩﻡ ﺯﺑﺎﻥ
ﺭﺍ ﻣﻲﺳﺎﺯﻧﺪ
ﻓﻬﻴﻤﻪ ﺧﻀﺮ ﺣﻴﺪﺭﻯ
ﺍﺳـﺘﺎﺩ ﻏﻼﻣﺤﺴـﻴﻦ ﺻﺪﺭﻯ ﺍﻓﺸـﺎﺭ ﻭ ﺧﻮﺍﻫـﺮﺍﻥ ﺣﻜﻤﻰ ﺍﺯ
ﻣﻌﺮﻭﻑﺗﺮﻳﻦ ﻭ ﺧﻮﺷﻨﺎﻡ ﺗﺮﻳﻦ ﮔﺮﻭﻩﻫﺎﻯ ﻣﻮﻟﻒ ﻓﺮﻫﻨﮓ ﻭ ﺁﺛﺎﺭ
ﻣﺮﺟﻊ ﺩﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳـﻰ ﻫﺴﺘﻨﺪ .ﺩﻗﺖ ،ﺷـﻔﺎﻓﻴﺖ ﻭ ﺻﺮﺍﺣﺖ
ﻋﻠﻤﻰﺍﺯﻭﻳﮋﮔﻰﻫﺎﻳﻰﺍﺳﺖﻛﻪﻛﺎﺭﺍﻳﻦﮔﺮﻭﻩﻓﺮﻫﻨﮓﻧﻮﻳﺲﺭﺍﺑﻪ
ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺍﻣﺮ ﻓﺮﻫﻨﮓﻧﻮﻳﺴﻰ ﻓﺎﺭﺳﻰ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ
ﺍﺳﺖ.ﻓﺮﻫﻨﮓﻓﺎﺭﺳﻲﻣﻌﺎﺻﺮﺩﺭﻣﺠﻤﻮﻋﻪﻫﺎﻯﺩﻭﻭﺳﻪﺟﻠﺪﻯ
ﻭﻫﻤﭽﻨﻴﻦﻓﺮﻫﻨﮓﻓﺎﺭﺳﻰﺍﻋﻼﻡﺣﺎﺻﻞﺗﻨﻬﺎﺑﺨﺸﻰﺍﺯﺳﺎﻝﻫﺎ
ﭘﮋﻭﻫﺶ ﻭ ﻛﻮﺷﺶ ﻧﺴﺮﻳﻦ ﻭ ﻧﺴـﺘﺮﻥ ﺣﻜﻤﻰ ﻭ ﺍﺳﺘﺎﺩ ﺻﺪﺭﻯ
ﺍﻓﺸﺎﺭ ﻭ ﻧﺘﻴﺠﻪ ﻫﻤﻜﺎﺭﻯ ﻣﺴـﺘﻤﺮ ﻭ ﻣﻮﺛﺮ ﺍﻳﻦ ﮔﺮﻭﻩ ﺑﺎ ﺍﻧﺘﺸﺎﺭﺕ
ﻓﺮﻫﻨﮓﻣﻌﺎﺻﺮﺍﺳﺖ.ﺍﻧﺘﺸﺎﺭﻓﺮﻫﻨﮓﻓﺎﺭﺳﻲﺩﻭﺟﻠﺪﻱﻣﻌﺎﺻﺮ
ﺑﺎ 60ﻫﺰﺍﺭ ﻣﺪﺧـﻞ ﺍﺯ ﻭﺍژﮔﺎﻥ ،ﺍﺻﻄﻼﺣﺎﺕ ﺍﺩﺑﻰ ،ﻋﻠﻤﻰ ،ﻓﻨﻰ ﻭ
ﮔﻔﺘﺎﺭﻯﺯﺑﺎﻥﻓﺎﺭﺳﻰ،ﮔﻨﺠﻴﻨﻪﺍﻯﺗﺎﺯﻩﭘﻴﺶﺭﻭﻯﻓﺎﺭﺳﻰﺯﺑﺎﻧﺎﻥ
ﮔﺬﺍﺷﺘﻪ ﺍﺳـﺖ ﻛﻪ ﺑﺤﺚ ﻭ ﮔﻔﺖﻭﮔﻮ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﻣﺎ ﺭﺍ ﺑﻪ ﺩﻓﺘﺮ ﻛﺎﺭ
ﺍﺳﺘﺎﺩ ﺻﺪﺭﻯﺍﻓﺸﺎﺭ ﻭ ﺧﻮﺍﻫﺮﺍﻥ ﺣﻜﻤﻰ ﺩﺭﺍﻧﺘﺸﺎﺭﺍﺕ ﻓﺮﻫﻨﮓ
ﻣﻌﺎﺻﺮ ﻣﻰﻛﺸـﺎﻧﺪ .ﺟﺎﻳﻰ ﻣﻴﺎﻥ ﻫﻴﺎﻫﻮﻯ ﻫﺮﺭﻭﺯﻯ ،ﺷﻠﻮﻏﻰ ﻭ
ﺗﺮﺍﻓﻴﻚ ﺧﻴﺎﺑﺎﻥ ﺩﺍﻧﺸﮕﺎﻩ ،ﭼﻨﺪ ﭘﻠﻪ ﺑﺎﻻﺗﺮ ﺍﺯ ﺑﻮﻯﺩﻋﻮﺕﻛﻨﻨﺪﻩ
ﻗﻬﻮﻩﺍﻯ ﻛـﻪ ﺩﺭ ﻓﻀﺎﻯ ﻛﺘﺎﺑﻔﺮﻭﺷـﻰ ﺑـﺰﺭگ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ
ﭘﻴﭽﻴﺪﻩ،ﺍﻳﻦﺳﻪﺗﻦﻫﺮﺭﻭﺯﺍﺯﺻﺒﺢﺗﺎﻏﺮﻭﺏ،ﺩﻟﻤﺸﻐﻮﻝﻭﭘﺎﻳﺒﻨﺪ
ﻭﺍژﻩﻫﺎﻫﺴﺘﻨﺪ.ﺍﻣﺎﻏﻴﺒﺖﻳﻚﺭﻭﺯﻩﻧﺴﺘﺮﻥﺣﻜﻤﻰ،ﮔﻔﺖﻭﮔﻮﻯ
ﻣﺎﺭﺍﺑﻪﺩﻭﺿﻠﻊﺍﺯﺍﻳﻦﻣﺜﻠﺚﻃﻼﻳﻰﻣﺤﺪﻭﺩﻣﻰﻛﻨﺪ.
ﺍﺳﺘﺎﺩ ﺻﺪﺭﻯﺍﻓﺸـﺎﺭ ،ﻧﻈﺮﺗﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﭼﻬﺮﻩ ﭘﻴﺸﻜﺴﻮﺕ
ﺣـﻮﺯﻩ ﻓﺮﻫﻨﮓﻧﻮﻳﺴـﻰ ﻭ ﻭﺍژﻩﭘـﺮﺩﺍﺯﻯ ﺩﺭﺑـﺎﺭﻩ ﻋﻤﻠﻜﺮﺩ
ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺯﺑﺎﻥ ﻭ ﺍﺩﺑﻴﺎﺕ ﻓﺎﺭﺳﻰ ﭼﻴﺴﺖ؟
ﭘﺎﺳﺦ ﺷــﻤﺎ ﺭﺍ ﺑﺎ ﻳﻚ ﻣﺜﺎﻝ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ ﻣﻰﺩﻫﻢ .ﻋﺮﺏﻫﺎ ﻳﻚ
ﺍﻧﺠﻤﻦ ﻭﺍژﻩﺳــﺎﺯﻯ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﺮﻛﺰ ﺁﻥ ﺩﺭ ﻣﺮﺍﻛﺶ ﺍﺳــﺖ .ﺁﻧﻬﺎ ﻳﻚ
ﭼﺎﺭﭼﻮﺏ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻧﺪ ﻭ ﺑﺮﺍﺳــﺎﺱ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﻛﺎﺭﺷﺎﻥ ﺭﺍ ﭘﻴﺶ
ﻣﻰﺑﺮﻧﺪ .ﻣﺜﻼ ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﻋﺮﺏﻫﺎ ﺍﻭﻝ ﺗﻜﻠﻴﻒ »ﻭﻧﺪ«ﻫﺎ ﺭﺍ ﺭﻭﺷﻦ
ﻛﺮﺩﻩ ﻭ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻛﻪ ﺑﺎ ﻣﺒﺤﺚ ﭘﺴﻮﻧﺪ ﻭ ﭘﻴﺸﻮﻧﺪ ﻭ ﻣﻴﺎﻥﻭﻧﺪ ﺩﺭ
ﺯﺑﺎﻥﻫــﺎﻯ ﺍﺭﻭﭘﺎﻳﻰ ﭼﻪ ﻛﻨﻨﺪ ﻳﺎ ﻣﺜﻼ ﺑﺎﺯ ﺩﺭ ﻫﻤﻴﻦ ﭼﺎﺭﭼﻮﺏ ﺗﺼﻤﻴﻢ
ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻛﻪ ﺑﺮﺍﻯ ﭘﺴﻮﻧﺪ logyﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﺯ »ﻟﻮﺟﻴﺎ« ﺍﺳﺘﻔﺎﺩﻩ
ﺷﻮﺩ .ﺩﺭ ﻫﻤﻴﻦ ﺍﻧﺠﻤﻦ ﻛﻤﻴﺴﻴﻮﻥﻫﺎﻳﻰ ﻫﻢ ﺩﻳﺪﻩ ﺷﺪﻩ ﻛﻪ ﺩﺭ ﻃﻮﻝ
ﺳﺎﻝ ﭘﻴﻮﺳﺘﻪ ﻣﺸﻐﻮﻝ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻡ ﺁﺛﺎﺭﻯ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ
ﻋﺮﺑــﻰ ﺍﺯ ﺯﺑﺎﻥﻫﺎﻯ ﺩﻳﮕﺮ ﺗﺮﺟﻤــﻪ ﻭ ﺣﺘﻲ ﺗﺎﻟﻴﻒ ﻣﻰﺷــﻮﺩ.ﺩﺭ ﺍﻳﻦ
ﺑﺮﺭﺳﻰﻫﺎ ﻣﻌﺎﺩﻝﻫﺎﻯ ﺟﺪﻳﺪ ﻭﺍژﮔﺎﻥ ﺛﺒﺖ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ ﻛﻨﮕﺮﻩﻫﺎﻯ
ﺳﺎﻻﻧﻪ ﺑﺮﺭﺳﻰ ﻣﻰﺷﻮﺩ .ﺑﻌﺪ ﻫﻢ ﻃﺒﻴﻌﺘﺎ ﻫﺮ ﺳﺎﻝ ﻣﻌﺎﺩﻝﻫﺎﻯ ﺟﺪﻳﺪ
ﺑﻪ ﺗﺼﻮﻳﺐ ﻣﻰﺭﺳــﺪ ﻭ ﺍﻳﻦ ﻣﻌﺎﺩﻝﻫﺎ ﺭﺍ ﻣﻨﺘﺸــﺮ ﻭ ﺑﻪ ﺟﺎﻣﻌﻪ ﻣﻌﺮﻓﻰ
ﻣﻰﻛﻨﻨــﺪ .ﺍﻣﺎ ﺣﺎﻻ ﺑﺒﻴﻨﻴﺪ ﻣــﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﻪ ﻣﻰﻛﻨﻴــﻢ؟ ﺗﺮﺗﻴﺐ ﻛﺎﺭ
ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺯﺑﺎﻥ ﻭ ﺍﺩﺏ ﻓﺎﺭﺳــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳﺖ ﻛﻪ
ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﻛﻤﻴﺴﻴﻮﻥ ﺗﺸــﻜﻴﻞ ﺩﺍﺩﻩ ﻛﻪ ﻫﺮ ﻛﺪﺍﻡ ﻣﺮﺑﻮﻁ ﺑﻪ ﻳﻚ
ﺭﺷﺘﻪ ﺗﺨﺼﺼﻰ ﺍﺳﺖ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﻭﺍژﻩﻫﺎﻯ ﺭﺷﺘﻪ ﺧﻮﺩﺷﺎﻥ
ﻣﻌﺎﺩﻝ ﺗﻌﻴﻴﻦ ﻣﻰﻛﻨﻨﺪ .ﺍﻣﺎ ﺍﻳﻦ ﻓﺮﺁﻳﻨﺪ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﺭﺷﺘﻪﻫﺎﻯ ﺩﻳﮕﺮ
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ﻭ ﺣﺘﻲ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﻣﻌﺎﺩﻝﻫﺎ ﻭ ﻭﺍژﻩﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﻗﺒﻞ ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻪ
ﻭ ﻛﺎﺭﻫﺎﻳﻰ ﻛﻪ ﺩﺭﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ ﻣﻌﺎﺩﻝﺳﺎﺯﻯ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ
ﺍﻧﺠﺎﻡ ﺷﺪﻩ ،ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ .ﻧﺘﻴﺠﻪ ﻫﻢ ﺍﻳﻦ ﻣﻰﺷﻮﺩ ﻛﻪ ﺑﻪ ﺟﺎﻯ ﺁﻧﻜﻪ
ﻣﺎ ﺑﺮﺍﻯ ﻫﺮ ﻭﺍژﻩ ﻳﻚ ﻣﻌﺎﺩﻝ ﻣﺸﺨﺺ ﻭ ﺩﺭﺳﺖ ﻭ ﺩﺭﻣﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ
ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﻭﺍژﻩ ﭼﻨﺪﻳﻦ ﻣﻌﺎﺩﻝ ﺩﺍﺭﻳﻢ .ﻣﺜﻼ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﺪ ﻛﻪ
ﺑﺮﺍﻯ ﻭﺍژﻩﺍﻯ ﻣﺜﻞ beamﻣﺎ ﭼﻨﺪ ﻣﻌﺎﺩﻝ ﺩﺍﺭﻳﻢ؟ ﺗﺎﺑﻪ ،ﺑﺎﻣﻪ ،ﺑﺎﺭﻳﻜﻪ،
ﺷﻌﺎﻉ ،ﺷﻌﺎﻉ ﻧﻮﺭ ﻭ ﻣﻌﺎﺩﻝﻫﺎﻯ ﺩﻳﮕﺮ .ﻳﺎ ﺑﺮﺍﻯ ﻭﺍژﻩﺍﻯ ﻣﺜﻞ »ﭘﺮﻭﺳﺲ«
ﻣﺎ ﺑﺎﺯ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﻣﻌﺎﺩﻝ ﺩﺍﺭﻳﻢ .ﺍﺯ ﭘﺮﻭﺳﻪ ﻭ ﻓﺮﺁﻳﻨﺪ ﮔﺮﻓﺘﻪ ﺗﺎ ﺟﺮﻳﺎﻥ
ﻭ ﻓﺮﺍﮔﺸــﺖ ﻭ ﺭﻭﻧﺪ ﻭ ﻓﺮﺍﺭﻭﻧﺪ ﻭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻭ ﺧﺐ ﺣﺎﻻ ﺗﻜﻠﻴﻒ ﺑﻨﺪﻩ ﻭ
ﺷﻤﺎﻯ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ ﺩﺭ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻰ ﭼﻴﺴﺖ؟
ﺧﺎﻧﻢ ﺣﻜﻤﻰ ﺷـﻤﺎ ﻫﻢ ﺍﻭﺿﺎﻉ ﻓﺮﻫﻨﮕﺴـﺘﺎﻥ ﺭﺍ ﺗﺎ ﻫﻤﻴﻦ ﺣﺪ
ﺁﺷﻔﺘﻪ ﻣﻰﺑﻴﻨﻴﺪ؟
ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻣﻨﺴــﺠﻢ ﻋﻤﻞ ﻧﻤﻰﻛﻨﺪ ﻭ ﺍﻳﻦ ﺑﻪ ﺍﻳﻦ
ﻣﻌﻨﺎﺳــﺖ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﺁﻧﭽﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺑﻰﺗﻮﺟﻪ ﺍﺳﺖ
ﺑﻠﻜﻪ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﻣﻰﺁﻳﺪ ﻭ ﺑﻪ ﺟﺎﻯ ﺁﻧﻜﻪ ﻫﻤﻪ ﻣﻌﺎﺩﻝﻫﺎﻯ ﻣﻮﺟﻮﺩ
ﺭﺍ ﺟﻤﻊ ﻛﻨﺪ ﻭ ﺍﺯ ﺑﻴﻦ ﺍﻳﻨﻬﺎ ﺑﻬﺘﺮﻳﻦ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﻨﺪ ،ﺧﻮﺩﺵ ﻣﻰﺁﻳﺪ ﻭ
ﻳﻚ ﺭﻭﻧﺪ ﺟﺪﻳﺪ ﺭﺍ ﺑﻪﺁﻧﭽﻪ ﺍﺯ ﻗﺒﻞ ﺑﻮﺩﻩ ﺍﺿﺎﻓﻪ ﻣﻰﻛﻨﺪ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﻛﺎﺭ
ﺑﻪ ﺟﺎﻯ ﺳﺎﻣﺎﻥ ﮔﺮﻓﺘﻦ ،ﺑﻴﺸﺘﺮ ﺁﺷﻔﺘﻪ ﻣﻰﺷﻮﺩ.
ﺧﺐﺷﺎﻳﺪﺍﺯﻧﻈﺮﻓﺮﻫﻨﮕﺴﺘﺎﻥﺁﻧﭽﻪﺍﺯﻗﺒﻞﻭﺟﻮﺩﺩﺍﺭﺩ،ﻣﻌﺎﺩﻝ
ﺧﻮﺑﻰ ﻧﻴﺴﺖ ﻭ ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﻛﺎﺭ ﺗﺎﺯﻩ ﺭﻭﻯ ﻭﺍژﻩﻫﺎ ﺑﺸﻮﺩ.
ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ :ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﮔﻔﺖ ﺧﻮﺏ ﺑﻮﺩﻥ ﻳﺎ ﻧﺒﻮﺩﻥ ﺭﺍ ﺩﺭ
ﺯﺑﺎﻥ ﺍﺻﻼ ﭼﻄﻮﺭ ﺗﺸﺨﻴﺺ ﻣﻰﺩﻫﻴﻢ؟ ﻫﻴﭻ ﻣﻌﺎﺩﻟﻰ ﻧﻴﺴﺖ ﻛﻪ ﻣﻌﻨﺎﻯ
ﻛﺎﻣﻞ ﻭﺍژﻩ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻭ ﺍﺳﺎﺳــﺎ ﺍﻳﻦ ﻣﻌﺎﺩﻝﻫﺎ ﺑﻪ ﻣﺜﺎﺑﻪ ﻗﺮﺍﺭﺩﺍﺩﻯ
ﺍﺳﺖ ﻛﻪ ﺑﻴﻦ ﺍﻫﻞ ﻓﻦ ﮔﺬﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﺍژﻩﻫﺎ ﺑﺎﻳﺪ ﺧﻮﺷﺎﻳﻨﺪ
ﻭ ﺧﻮﺵﺁﻫﻨﮓ ﺑﺎﺷﻨﺪ ﻭ ﺩﺍﺭﺍﻯ ﺍﺭﺗﺒﺎﻁ ﻣﻨﻄﻘﻰ ﺑﺎ ﻣﻌﻨﻰ.
ﻧﺴـﺮﻳﻦ ﺣﻜﻤﻰ :ﻣﺜﻼ ﻫﻤﻴــﻦ ﻭﺍژﻩ ﺭﺍﻳﺎﻧﻪ ﻛﻪ ﭘﻴﺸــﻨﻬﺎﺩ ﻭ ﻣﺼﻮﺑﻪ
ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺍﺳﺖ .ﭘﺮﺳﺶ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺍﺻﻼ ﻣﺼﺪﺭ ﺭﺍﻳﺎﻧﺪﻥ ﻛﻪ
ﺭﺍﻳﺎﻧﻪ ﺭﺍ ﺍﺯ ﺭﻭﻯ ﺁﻥ ﺳﺎﺧﺘﻪﺍﻧﺪ ﭼﻪ ﺑﻮﺩﻩ.ﺍﻳﻦ ﻣﺼﺪﺭ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ ﺍﻣﺎ ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﺑﺮﺍﻯ ﻓﺎﺭﺳﻰﺯﺑﺎﻧﺎﻥ ﻣﺼﻄﻠﺢ ﻧﻴﺴﺖ .ﻓﺎﺭﺳﻰﺯﺑﺎﻥ
ﺍﻣﺮﻭﺯﻯ ﺍﺻﻼ ﻧﻤﻰﺩﺍﻧﺪ ﻣﻌﻨﺎﻱ ﺭﺍﻳﺎﻧﺪﻥ ﭼﻴﺴــﺖ .ﺭﺍﻳﺎﻧﺪﻥ ﺑﻪ ﻣﻌﻨﺎﻯ
ﻣﺤﺎﺳﺒﻪ ﻭ ﺣﺴﺎﺏ ﻛﺮﺩﻥ ،ﺭﺍﺳﺖ ﻛﺮﺩﻥ ﻭ ﻣﺮﺗﺐﻛﺮﺩﻥ ﻭ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻥ
ﺍﺳﺖ ﺍﻣﺎ ﻣﺮﺩﻡ ﺑﺎ ﺍﻳﻦ ﻣﻌﻨﺎ ﺑﺴﻴﺎﺭ ﺑﻴﮕﺎﻧﻪﺍﻧﺪ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫﻢ ﻛﺴﻰ ﺍﺯ
ﻭﺍژﻩ ﺭﺍﻳﺎﻧﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻰﻛﻨﺪ.
ﺻﺪﺭﻯﺍﻓﺸﺎﺭ :ﻣﺎ ﻫﻢ ﺩﺭ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﻣﻌﺎﺻﺮ ﺩﺭ ﺗﻌﺮﻳﻒ ﺭﺍﻳﺎﻧﻪ ﺍﺯ
ﻭﺍژﻩ ﻛﺎﻣﭙﻴﻮﺗﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩﺍﻳﻢ .ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﻣﺮﺩﻡ ﻫﻨﻮﺯ ﻫﻢ ﻣﻰﺭﻭﻧﺪ
ﻛﺎﻣﭙﻴﻮﺗﺮ ﻣﻰﺧﺮﻧﺪ ،ﻛﺴــﻰ ﺭﺍﻳﺎﻧﻪ ﻧﻤﻰﺧﺮﺩ .ﻣــﺮﺩﻡ ﺑﺎ ﻛﺎﻣﭙﻴﻮﺗﺮ ﻛﺎﺭ
ﻣﻰﻛﻨﻨﺪ ،ﻛﺴﻰ ﺑﺎ ﺭﺍﻳﺎﻧﻪ ﻛﺎﺭ ﻧﻤﻰﻛﻨﺪ .ﭘﺲ ﺍﻳﻦ ﻣﻌﺎﺩﻝ ﺟﻮﺍﺏ ﻧﺪﺍﺩﻩ
ﺍﺳــﺖ .ﻭﺍژﻩﺍﻯ ﺑﻪ ﺩﺭﺩ ﻣﻰﺧﻮﺭﺩ ﻛﻪ ﺑﻴﻦ ﺍﻫﻞ ﺁﻥ ﻭﺍژﻩ ﻣﻔﻬﻮﻡ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ ﻭ ﺍﻫﻞ ﺁﻥ ﺭﻭﻯ ﺍﻳﻦ ﻭﺍژﻩ ﻗﺮﺍﺭ ﺑﮕﺬﺍﺭﻧﺪ.
ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎﺳـﺖ ﻛﻪ ﻓﺮﻫﻨﮕﺴـﺘﺎﻥ ﺯﺑﺎﻥ
ﻭ ﺍﺩﺑﻴﺎﺕ ﻓﺎﺭﺳﻰ ﺩﺭ ﺳـﺎﺧﺘﻦ ﻭﺍژﻩﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﻣﻌﺎﺩﻝﺳﺎﺯﻯ
ﻭﺍژﮔﺎﻥ ﻣﻮﻓﻖ ﻋﻤﻞ ﻧﻜﺮﺩﻩ ﻭ ﻧﻤﻰﻛﻨﺪ .ﺣﺎﻻ ﭘﺮﺳﺶ ﺍﻳﻨﺠﺎﺳﺖ
ﻛﻪ ﭼﺮﺍ؟ ﻭﺍﻗﻌﺎ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺩﻳﮕﺮ ﺗﻮﺍﻧﺎﻳﻰ
ﺳـﺎﺧﺘﻦ ﻭﺍژﻩﻫﺎﻯ ﺩﺭﺧﺸـﺎﻥ ﻭ ﺩﺭﺟﻪ ﻳﻜﻰ ﻣﺜﻞ ﭘﺮﺳـﺘﺎﺭ،
ﺩﺍﻧﺸﻜﺪﻩ ،ﺩﺍﻧﺸـﮕﺎﻩ ،ﺑﺎﺷﮕﺎﻩ ﻭ ...ﺭﺍ ﻛﻪ ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺍﻭﻝ
ﺳﺎﺧﺘﻪ ﺷﺪﻧﺪ ،ﻧﺪﺍﺭﺩ؟
ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ :ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺁﻥ ﺭﻭﺯ ﻛﺴﺎﻧﻰ ﻭﺍژﻩ ﻣﻰﺳﺎﺧﺘﻨﺪ ﻛﻪ ﻫﻢ
ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺭﺍ ﺧﻴﻠﻰ ﺧﻮﺏ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ ﻭ ﻫﻢ ﺷﻌﺮ ﻓﺎﺭﺳﻰ ﺭﺍ ﺧﻴﻠﻰ
ﺧﻮﺏ ﻣﻰﺷــﻨﺎﺧﺘﻨﺪ ﻭ ﻣﻰﻓﻬﻤﻴﺪﻧﺪ .ﻣﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﻓﺮﻫﻨﮕﺴــﺘﺎﻧﻤﺎﻥ
ﺣﺘﻲ ﻳﻚ ﺷﺎﻋﺮ ﺧﻮﺏ ﻧﺪﺍﺭﻳﻢ .ﺁﻥ ﺯﻣﺎﻥ ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻛﺴﻰ ﻣﺜﻞ
ﺩﻛﺘﺮ ﮔﻞﮔﻼﺏ ﺭﺍ ﺩﺍﺷــﺘﻴﻢ ﻛﻪ ﺷــﺎﻋﺮ ،ﻣﻮﺳــﻴﻘﻴﺪﺍﻥ ،ﮔﻴﺎﻩﺷﻨﺎﺱ
ﻭ ﻃﺒﻴﻌــﻰﺩﺍﻥ ﺑــﻮﺩ ﻭ ﻭﺍژﻩﻫﺎﻳﻰ ﺳــﺎﺧﺖ ﻛــﻪ ﻳﻚ ﺍﺯ ﻳــﻚ ﺯﻳﺒﺎﺗﺮ،
ﺧﻮﺵﺁﻫﻨﮓﺗﺮ ﻭ ﺑﺎ ﺳﺎﺧﺘﺎﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳــﻰ ﻫﻤﺎﻫﻨﮓﺗﺮ ﺑﻮﺩﻧﺪ .ﻣﺜﻼ
ﻭﺍژﻩﻫﺎﻯ ﺑﻰﻣﻬﺮﻩ ،ﻣﻬﺮﻩﺩﺍﺭ ،ﺟﺪﺍﮔﻠﺒﺮگ ،ﭘﻴﻮﺳﺘﻪﮔﻠﺒﺮگ ،ﺩﻭﺯﻳﺴﺖ،
ﻧﻬﺎﻧﺪﺍﻧﻪ ﻳﺎ ﺩﻩﻫﺎ ﻭﺍژﻩ ﻋﺎﻟﻰ ﺩﻳﮕﺮ ﻫﻤﻪ ﺣﺎﺻﻞ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺍﺷﺨﺎﺻﻰ
ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻧﺴـﺮﻳﻦ ﺣﻜﻤﻰ :ﻳﺎ ﻣﺜﻼ ﻭﺍژﻩ »ﺁﺑﺰﻯ« .ﺍﻳﻦ ﻭﺍژﻩ ﻛﻪ ﺳﺎﺧﺘﻪ ﻫﻤﺎﻥ
ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺍﺳــﺖ ﺩﺭ ﻋﻴﻦ ﺯﻳﺒﺎﻳﻰ ﻭ ﺭﺳﺎﻳﻰ ،ﺳــﺎﺩﻩ ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ
ﻫﻢ ﻫﺴــﺖ ﻭ ﺩﺭ ﺍﻭﻟﻴﻦ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻭﺍژﻩ ،ﺷﻤﺎ ﻣﻌﻨﺎﻯ ﺁﻥ ﺭﺍ ﻣﻰﻓﻬﻤﻴﺪ.
ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﻣﺜﺎﻝﻫﺎ ﻫﻢ ﻣﻰﺑﻴﻨﻴﺪ،
ﺑﺎ ﺁﺳــﺎﻥﺗﺮﻳﻦ ﻭ ﺳﺎﺩﻩﺗﺮﻳﻦ ﭘﺴﻮﻧﺪﻫﺎ ﻭ ﭘﻴﺸــﻮﻧﺪﻫﺎ ﻛﺎﺭ ﻣﻰﻛﺮﺩﻧﺪ ﻭ
ﺍﺻﻼ ﻭ ﺍﺑﺪﺍ ﻛﺎﺭ ﻣﻌﺎﺩﻝ ﻭ ﻭﺍژﻩﺳــﺎﺯﻯ ﺭﺍ ﺑﻰﺩﻟﻴﻞ ﭘﻴﭽﻴﺪﻩ ﻧﻤﻰﻛﺮﺩﻧﺪ
ﺩﺭ ﻧﺘﻴﺠﻪ ﺷــﻤﺎ ﻣﻰﺗﻮﺍﻧﺴﺘﻴﺪ ﺧﻴﻠﻰ ﺳﺎﺩﻩ ﺑﺮ ﺍﺳﺎﺱ ﻭﺍژﻩ ﺍﻭﻟﻴﻪﺍﻯ ﻛﻪ
ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳــﺖ ،ﻭﺍژﻩﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺴــﺎﺯﻳﺪ ﻭ ﻣﺜﻼ ﭘﺲ ﺍﺯ ﺁﺑﺰﻯ
ﺑﮕﻮﻳﻰ »ﺧﺎﻛﺰﻯ«.
ﺻﺪﺭﻯﺍﻓﺸـﺎﺭ :ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺍﻭﻝ ﺗﻜﻠﻴﻒ ﺑﺮﺧﻰ
ﭘﺴــﻮﻧﺪﻫﺎ ﻫﻢ ﺍﺯ ﺍﺑﺘﺪﺍ ﺭﻭﺷﻦ ﺷــﺪﻩ ﺑﻮﺩ .ﻣﺜﻼ ﺑﺮﺍﻯ ﭘﺴﻮﻧﺪ Logyﺍﺯ
ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﭘﺴﻮﻧﺪ »ﺷﻨﺎﺳﻰ« ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪ ﻭ ﺑﺮﺍﻯ Logistﭘﺴﻮﻧﺪ
»ﺷــﻨﺎﺱ« ﻭ ﺑﻪ ﺗﺮﺗﻴﺐ ﻭﺍژﻩﻫﺎﻯ ﺧﻮﺏ ،ﻗﺎﺑﻞﻓﻬﻢ ﻭ ﺳــﺎﺩﻩﺍﻯ ﻣﺜﻞ
ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ،ﺯﻳﺴﺖﺷﻨﺎﺳﻰ ﻳﺎ ﺭﻭﺍﻥﺷﻨﺎﺳﻲ ﻭ ...ﺳﺎﺧﺘﻪ ﺷﺪ.
ﻣﻰﺩﺍﻧﻴﺪ ﻛﻪ ﺍﺧﻴﺮﺍ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻰ ﺩﺭﺑﺎﺭﻩ ﻭﺍژﻩ »ﺩﻳﺠﻴﺘﺎﻝ« ﻛﻪ ﺩﺭ
ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﻣﻄﺒﻮﻋﺎﺕ ﺩﺭ ﻣﺠﻠﺲ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻣﻄﺮﺡ ﺷﺪﻩ ﻭ
ﻣﻨﺘﻘﺪﺍﻥ ﻣﻰﮔﻮﻳﻨﺪ ﭼﻄﻮﺭ ﻣﻤﻜﻦ ﺍﺳﺖ ﺭﺋﻴﺲ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ
ﺩﺭ ﻣﺠﻠﺲ ﺑﺎﺷـﺪ ﻭ ﺩﺭ ﻻﻳﺤﻪ ﺍﺯ ﻭﺍژﻩ »ﺩﻳﺠﻴﺘﺎﻝ« ﺍﺳـﺘﻔﺎﺩﻩ
ﺷـﻮﺩ .ﻧﻈﺮ ﺷﻤﺎ ﺩﺭﺑﺎﺭﻩ ﺍﺳـﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻌﺎﺩﻝ »ﺭﻗﻤﻰ« ﺑﻪ ﺟﺎﻯ
»ﺩﻳﺠﻴﺘﺎﻝ« ﭼﻴﺴﺖ؟
ﺻﺪﺭﻯﺍﻓﺸﺎﺭ :ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﺴــﺎﻟﻪ ﺯﻣﺎﻥ ﺍﺳﺖ.ﺁﺧﺮ ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﻳﻚ
ﻭﺍژﻩ ﻭﺍﺭﺩ ﺟﺎﻣﻌﻪ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻣﺎ ﺷﺪ ﻭ ﺗﺎﺯﻩ ﺑﻮﻣﻰ ﻫﻢ ﺷﺪ ﻭ
ﺳﺎﻝﻫﺎ ﻣﺮﺩﻡ ﺁﻥ ﺭﺍ ﺑﻪﻛﺎﺭ ﺑﺮﺩﻧﺪ ﻭ ﺑﺎ ﺁﻥ ﺧﻮ ﮔﺮﻓﺘﻨﺪ ،ﻣﺎ ﺗﺎﺯﻩ ﺑﺎﻳﺪ ﺑﻴﺎﻳﻴﻢ
ﻭ ﺑﻪ ﻓﻜﺮ ﺁﻥ ﺑﻴﻔﺘﻴﻢ ﻛﻪ ﺑﺮﺍﻳﺶ ﻣﻌﺎﺩﻝ ﺑﺴــﺎﺯﻳﻢ؟ ﺧﺐ ﺧﻴﻠﻰ ﺭﻭﺷﻦ
ﺍﺳﺖ ﻛﻪ ﭼﻨﻴﻦ ﻣﻌﺎﺩﻟﻰ ﻫﺮﮔﺰ ﻛﺎﺭﺑﺮﺩ ﻋﻤﻮﻣﻰ ﭘﻴﺪﺍ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﺗﻨﻬﺎ
ﻣﻤﻜﻦ ﺍﺳﺖ ﻛﺎﺭﺑﺮﺩ ﺭﺳﻤﻰ ،ﺭﺳﺎﻧﻪﺍﻯ ﻳﺎ ﮔﺎﻩ ﺍﺟﺮﺍﻳﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺗﻨﻬﺎ
ﻭﻗﺘﻰ ﻣﻰﺷﻮﺩ ﺑﺮﺍﻯ ﻳﻚ ﻭﺍژﻩ ﻣﻌﺎﺩﻝ ﺳﺎﺧﺖ ﻭ ﻣﻌﺎﺩﻝ ﺁﻥ ﺭﺍ ﻫﻢ ﺭﺍﻳﺞ
ﻛــﺮﺩ ﻛﻪ ﺑﻪ ﻣﺤﺾ ﻭﺭﻭﺩ ﻭﺍژﻩ ﺗﺎﺯﻩ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﻜﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﻛﺎﺭ ﻫﻢ ﺩﺭ
ﻋﻤﻞ ﻣﻰﺑﻴﻨﻴﺪ ﺍﻧﺠﺎﻡ ﻧﻤﻰﺷﻮﺩ ﻭ ﻧﺘﻴﺠﻪﺍﺵ ﻫﻢ ﺁﻥ ﭼﻴﺰﻯ ﺍﺳﺖ ﻛﻪ
ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪ ﺁﻥ ﻫﺴﺘﻴﻢ.
ﭘﺲ ﻣﺸﻜﻞ ﻓﻘﻂ ﺍﻳﻦ ﻧﻴﺴﺖ ﻛﻪ ﻣﺎ ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥﻣﺎﻥ ﺷﺎﻋﺮ
ﺧﻮﺏ ﻧﺪﺍﺭﻳﻢ .ﻣﺎ ﻣﺸﻜﻼﺕ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺍﺭﻳﻢ ،ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻨﻜﻪ
ﺑﺎ ﺗﻮﺟﻪ ﺑـﻪ ﺍﻳﻨﻜـﻪ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﻩ ﻋﻠﻢ ﻭ ﺩﺍﻧـﺶ ﻭ ﺗﻜﻨﻮﻟﻮژﻯ
ﻧﻴﺴﺘﻴﻢ،ﻓﺮﻫﻨﮕﺴﺘﺎﻥﻣﺎﻥﺑﺎﻳﺪﺑﺘﻮﺍﻧﺪﺭﺻﺪﻛﺎﻣﻠﻰﺑﺮﺍﻭﺿﺎﻉﻭ
ﺍﺣﻮﺍﻝ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﺁﻧﭽﻪ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻣﺪﺭﻥ ﺑﻪﻋﻨﻮﺍﻥ
ﺗﺎﺯﻩﻫﺎﻯ ﻋﻠﻢ ﻭ ﺗﻜﻨﻮﻟﻮژﻯ ﺗﻮﻟﻴﺪ ﻣﻰﺷـﻮﺩ ،ﭘﻴﺶ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ
ﺍﻳﺮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻛﻨﺪ ﻭ ﺩﺳﺖﻛﻢ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﻳﻦ ﻭﺭﻭﺩ ،ﻣﻌﺎﺩﻟﺶ
ﺭﺍ ﺑﺴﺎﺯﺩ ﻭ ﻭﺍژﻩﺍﺵ ﺭﺍ ﺗﺤﻮﻳﻞ ﺑﺪﻫﺪ.ﻣﻨﻈﻮﺭﻡ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ
ﭘﺮﻭﺳﻪ ،ﻧﻴﺎﺯﻣﻨﺪ ﺭﻭﺯﺁﻣﺪﻯﺍﻯ ﺍﺳﺖ ﻛﻪ ﺍﺻﻼ ﺩﺭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ
ﻣﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﻧﺴﺮﻳﻦ ﺣﻜﻤﻰ :ﺍﻟﺒﺘﻪ ﺩﺭ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺣﺎﻝ ﺣﺎﺿﺮ ﻫﻢ ﺍﺷﺨﺎﺻﻰ
ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺭﺷــﺘﻪﻫﺎﻯ ﺧﻮﺩﺷﺎﻥ ﺩﺍﻧﺸــﻤﻨﺪﻧﺪ ﺍﻣﺎ ﻣﺴﺎﻟﻪ ﻫﻤﻴﻦ
ﺭﻭﺯﺁﻣﺪ ﺑﻮﺩﻥ ﻭ ﺭﺻﺪ ﻛﺮﺩﻥ ﺍﻣﻮﺭ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻣﻮﺍﺭﺩ ﻣﺘﻌﺪﺩ ﺩﻳﺪﻩﺍﻳﻢ
ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺁﻥ ﻏﺎﻓﻞ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻳﻚ ﻣﻮﺭﺩ ﺍﺧﻴﺮﺵ ﻣﺮﺑﻮﻁ
ﺑﻪ ﻫﻤﻴﻦ ﺟﺮﻳﺎﻧﺎﺕ ﺍﺧﻴﺮ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳﺖ .ﻣﺜﻼ ﺷﻤﺎ ﺑﺒﻴﻨﻴﺪ ﭘﺪﻳﺪﻩ
Facebookﺑﺎ ﺗﻤﺎﻡ ﺣﻮﺯﻩﻫﺎﻯ ﻭﺍژﮔﺎﻧﻰ ﻭ ﻣﻌﻨﺎﻳﻰﺍﺵ ،ﺍﮔﺮﭼﻪ ﭘﻴﺶ ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺍﻣﺎ ﭘﺪﻳﺪﻩﺍﻯ ﺑﻮﺩ ﻣﺮﺑﻮﻁ ﺑﻪ ﮔﺮﻭﻩﻫﺎﻯ ﺧﺎﺻﻰ
ﺍﺯ ﺟﺎﻣﻌﻪ ﻭ ﻛﺎﺭﺑﺮﺍﻥ ﺧﺎﺹ ﺧﻮﺩﺵ ﺭﺍ ﻫﻢ ﺩﺍﺷﺖ .ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﺧﻴﺮ ﻭ ﺍﺗﻔﺎﻕﻫﺎﻯ ﭘﺲ ﺍﺯ ﺁﻥ Facebookﺑﺎ ﻫﻤﻪ ﻭﺍژﻩﻫﺎ ﻭ ﺁﺩﺍﺑﺶ ﻭﺍﺭﺩ
ﺯﺑﺎﻥ ﻭ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣﺮﻩ ﻋﺎﻣﻪ ﻣﺮﺩﻡ ﺷﺪ ﻭ ﻛﻢﻛﻢ ﺍﺻﻄﻼﺣﺎﺗﻰ ﻣﺜﻞAdd
ﻛﺮﺩﻥﻳﺎ shareﻛﺮﺩﻥﻣﻴﺎﻥﻣﺮﺩﻡﻋﺎﺩﻯﺟﺎﻣﻌﻪﻛﺎﺭﺑﺮﺩﻭﺭﻭﺍﺝﭘﻴﺪﺍﻛﺮﺩ
ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ ﺷﻤﺎ ﺍﻳﻨﻬﺎ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻣﻰﺷﻨﻮﻳﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ
ﻣﺎ ﻣﺜﻼ »ﺳﻬﻴﻢ ﺷﺪﻥ« ﻳﺎ »ﻣﺸﺎﺭﻛﺖ ﻛﺮﺩﻥ« ﻳﺎ »ﻫﻤﺮﺍﻩ ﺷﺪﻥ« ﺭﺍ ﺑﺮﺍﻯ
shareﻛﺮﺩﻥ ﺩﺍﺭﻳﻢ ﺍﻣﺎ ﻫﻴﭻﻛﺲ ﺩﺭ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺑﻪ ﺍﻳﻦ ﻓﻜﺮ ﻧﻜﺮﺩ
ﻛﻪ ﺑﻴﺎﻳﺪ ﻭ ﻭﺍژﮔﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺗﺎﺯﻩ ﻭ ﺁﻧﭽﻪ ﺑﻪ ﮔﻨﺠﻴﻨﻪ ﻭﺍژﮔﺎﻧﻰ
ﻣﺮﺩﻡ ﺍﺿﺎﻓﻪ ﻣﻰﻛﻨﺪ ،ﺗﻨﻈﻴﻢ ﻛﻨﺪ .ﻫﻴﭻﻛﺲ ﺩﺭ ﺍﻳﻦ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺑﻪ
ﺍﻳﻦ ﻓﻜﺮ ﻧﻜﺮﺩ ﻛﻪ ﺍﺻﻼ ﺩﺭ ﮔﻨﺠﻴﻨﻪ ﻭﺍژﮔﺎﻥ ﻓﺎﺭﺳﻰ ﭼﻪ ﻭﺍژﮔﺎﻧﻰ ﺍﺯ ﻗﺒﻞ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺑﻪ ﺩﺭﺩ ﻭﺍژﻩﺳــﺎﺯﻯ ﺩﺭ ﺍﻳﻦ ﻣﻘﻄﻊ ﺧﺎﺹ
ﺑﺨﻮﺭﺩ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﻛﺴــﻰ ﻫﻢ ﻣﻮﺟﻮﺩﻯ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺭﺍ ﺍﺯ ﺍﻧﺒﺎﺭ ﺑﻴﺮﻭﻥ
ﻧﻴﺎﻭﺭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﻪﺗﻨﻬﺎ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻣﺎ ﺩﺭ ﺍﻣﺮ ﺳﺎﺧﺘﻦ ﻭﺍژﻩﻫﺎﻯ ﺗﺎﺯﻩ ﺍﺯ
ﺯﻣﺎﻧﻪ ﻭ ﺍﺗﻔﺎﻗﺎﺕ ﺁﻥ ﻋﻘﺐ ﺍﺳﺖ ﺑﻠﻜﻪ ﺣﺘﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻫﻤﮕﺎﻡ ﺑﺎ ﺭﻭﺍﺝ ﺍﺑﺰﺍﺭ
ﻭ ﺟﺮﻳﺎﻥﻫﺎﻯ ﺭﻭﺯ ﺍﺯ ﻫﻤﺎﻥ ﭼﻴﺰﻫﺎﻳﻰ ﻛﻪ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭ ﺍﻧﺒﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ
ﺍﺳﺘﻔﺎﺩﻩ ﺑﺠﺎ ﻭ ﻣﻨﺎﺳﺐ ﺑﻜﻨﺪ.
ﺻﺪﺭﻯﺍﻓﺸـﺎﺭ :ﻭ ﺍﻳﻦ ﺑﻰﺳــﻠﻴﻘﮕﻰ ﻭ ﺑﻰﺍﻃﻼﻋﻰ ﻫﻤﻴﻦ ﻃﻮﺭ ﻫﻢ
ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻣﻰﻛﻨــﺪ .ﺑﺮﺍﻯﺗﺎﻥ ﻳﻚ ﻣﺜﺎﻝ ﻣﻰﺯﻧﻢ .ﻣﺜــﻼ ﺭﻭﺯ ﺍﻭﻟﻰ ﻛﻪ
»ﺧﻮﺩﻧﻮﻳــﺲ« ﺑﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺪ ،ﺁﺩﻡ ﺑﺎﺫﻭﻗﻰ ﺁﻣــﺪ ﻭ ﻭﺍژﻩ »ﺧﻮﺩﻧﻮﻳﺲ«
ﺭﺍ ﺳــﺎﺧﺖ .ﺑﻌﺪﺗﺮ ﺑﻪ ﻗﻴﺎﺱ ﻫﻤﻴــﻦ ﻭﺍژﻩ ﻭﻗﺘﻰ ﻟــﻮﺍﺯﻡ ﺗﺤﺮﻳﺮ ﺗﺎﺯﻩﺗﺮ
ﺁﻣﺪﻧﺪ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺳــﻠﻮﺏ ﻫﻤﻴﻦ ﻭﺍژﻩ ،ﻣﺜﻼ ﻭﺍژﻩﻫﺎﻯ »ﺧﻮﺩﻛﺎﺭ«
ﻳﺎ »ﺭﻭﺍﻥﻧﻮﻳﺲ« ﻫﻢ ﺳﺎﺧﺘﻪ ﺷــﺪ ﺍﻣﺎ ﻫﻤﻴﻦ ﺍﺗﻔﺎﻕ ﻣﺜﻼ ﻫﻨﮕﺎﻡ ﻭﺭﻭﺩ
»ﻛﺎﻟﺒﺎﺱ« ﺑﻪ ﺍﻳﺮﺍﻥ ﻧﻴﻔﺘﺎﺩ .ﻭﻗﺘﻰ »ﻛﺎﻟﺒﺎﺱ« ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﺷﺪ ﺑﻪ ﺍﻳﻦ ﻓﻜﺮ
ﻧﻜﺮﺩﻧﺪ ﻛﻪ ﻣﺎ ﺍﺯ ﻗﺪﻳﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﺍژﻩ »ﺁﮔﻨﺞ« ﺭﺍ ﺩﺍﺷﺘﻪﺍﻳﻢ ﻛﻪ ﺗﺮﻛﻴﺒﻰ
ﻣﺜﻞ ﻫﻤﻴﻦ ﺳﻮﺳﻴﺲ ﻭ ﻛﺎﻟﺒﺎﺱ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻰﺑﻴﻨﻴﺪ ﻛﻪ ﺍﮔﺮ ﭘﺎﻳﻪ
ﺭﺍ ﺩﺭﺳــﺖ ﺑﮕﺬﺍﺭﻳﻢ ،ﻗﺪﻡﻫﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻫﻢ ﺩﺭﺳﺖ ﺑﺮﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ
ﺍﻣﺎ ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﺎﻳﻪ ﺩﺭﺳــﺖ ﺑﺎﻳﺪ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺗﻮﺍﻧﺎﻳﻰﻫﺎﻳﺶ ﺭﺍ ﺧﻮﺏ
ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﺷﻤﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ﺑﻪﺭﻭﺯ ﺑﺎﺷﻴﻢ.
ﺁﻗﺎﻯ ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ ،ﺑﻪ ﻃﻮﺭ ﻣﺸﺨﺺ ﺩﺭﺑﺎﺭﻩ ﻭﺍژﻩ »ﺩﻳﺠﻴﺘﺎﻝ«
ﺍﻇﻬﺎﺭﻧﻈﺮ ﻧﻤﻰﻛﻨﻴﺪ؟
ﺩﺭﺑﺎﺭﻩ ﻭﺍژﻩ »ﺩﻳﺠﻴﺘﺎﻝ« ﻫﻢ ﺗﻤﺎﻡ ﺁﻧﭽﻪ ﮔﻔﺘﻴﻢ ﺻﺎﺩﻕ ﺍﺳﺖ .ﺍﻻﻥ ﺑﻴﺶ
ﺍﺯ 25ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺗﺠﻬﻴﺰﺍﺕ ﻭ ﺍﻧﻮﺍﻉ ﻭ ﺍﻗﺴﺎﻡ ﺗﻮﻟﻴﺪﺍﺕ ﺩﻳﺠﻴﺘﺎﻟﻰ ﻭﺍﺭﺩ
ﺍﻳﺮﺍﻥ ﺷﺪﻩ ،ﺍﺯ ﺩﻭﺭﺑﻴﻦ ﻭ ﺳﺎﻋﺖ ﮔﺮﻓﺘﻪ ﺗﺎ ﺍﺑﺰﺍﺭﻫﺎﻯ ﭘﻴﺸﺮﻓﺘﻪﺗﺮ .ﭘﺲ ﺍﺯ
ﺍﻳﻦ ﻫﻤﻪ ﺳﺎﻝ ﺩﻳﮕﺮ ﭼﻪ ﺳﻮﺩﻯ ﺩﺍﺭﺩ ﻛﻪ ﻣﻌﺎﺩﻝ ﺑﺮﺍﻯ ﺍﻳﻦ ﻭﺍژﻩ ﻣﻌﺮﻓﻰ
ﻛﻨﻴﻢ ﻳﺎ ﺑﺮ ﺳﺮ ﻣﻌﺎﺩﻝ »ﺭﻗﻤﻰ« ﻳﺎ »ﺭﻗﻮﻣﻰ« ﭼﺎﻧﻪ ﺑﺰﻧﻴﻢ؟ ﺍﻳﻦ ﻣﻌﺎﺩﻝﻫﺎ
ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﺮ ﺩﻭ ﻫﻢ ﻣﺸــﻜﻼﺗﻰ ﺩﺍﺭﻧﺪ ،ﺑﺴــﻴﺎﺭ ﺩﻳﺮ ﺗﻌﻴﻴﻦ ﺷﺪﻩﺍﻧﺪ ﺗﺎ
ﺟﺎﻳﻰ ﻛﻪ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﺑﻰﺳﻮﺍﺩﺗﺮﻳﻦ ﻣﺮﺩﻡ ﻫﻢ »ﺩﻳﺠﻴﺘﺎﻝ« ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ
»ﺭﻗﻤﻰ« ﻣﻰﻓﻬﻤﻨﺪ .ﭼﺮﺍ؟ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻭﺍژﻩ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻭﺭﻭﺩ
ﺗﻜﻨﻮﻟﻮژﻯﺍﺵ ﺑﻪ ﮔﻤﺮﻙ ﺑﺎﻳﺪ ﻣﻌﺎﺩﻝﺳﺎﺯﻯ ﻣﻰﺷﺪ ﻧﻪ ﺍﻣﺮﻭﺯ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﺍﻳﻨﻜﻪ ﺩﺭ ﻣﺠﻠﺲ ﮔﻔﺘﻪ ﺷــﻮﺩ ﭼﺮﺍ ﺩﺭ ﻣﺘﻦ ﻳﻚ ﻻﻳﺤﻪ ﻭﺍژﻩ ﺩﻳﺠﻴﺘﺎﻝ
ﺁﻣﺪﻩ ﻭ ﻣﺜﻼ ﺭﺋﻴﺲ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻫﻢ ﺯﻳﺮ ﺁﻥ ﻻﻳﺤﻪ ﺭﺍ ﺍﻣﻀﺎ ﻛﺮﺩﻩ ،ﺍﺻﻼ
ﭘﺮﺳﺶ ﺍﺻﻠﻰ ﻧﻴﺴﺖ .ﺑﻠﻜﻪ ﻣﺠﻠﺲ ﺍﮔﺮ ﻫﻢ ﻣﻰﺧﻮﺍﻫﺪ ﭼﻴﺰﻯ ﺑﭙﺮﺳﺪ
ﺑﺎﻳﺪ ﺑﭙﺮﺳﺪ ﻛﻪ ﭼﺮﺍ ﻣﻌﺎﺩﻯ ﻭﺍژﻩ ﺩﻳﺠﻴﺘﺎﻝ ﻫﺮ ﭼﻪ ﻛﻪ ﻫﺴﺖ ﺑﺎ 25ﺳﺎﻝ
ﺗﺎﺧﻴﺮ ﺳﺎﺧﺘﻪ ﻭ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺍﺳﺖ؟
ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳـﺪ ﺷـﻤﺎ ﺩﺭ ﺗﺎﻟﻴﻒ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﻣﻌﺎﺻﺮ ﺑﺮ
ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺯ ﺳﺎﺩﻩﻧﻮﻳﺴـﻰ ﺩﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳـﻰ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻳﺪ
ﻛﻪ ﺗﻌﺎﺭﻳﻒ ﻣﺪﺧﻞﻫﺎ ﺭﺍ »ﺯﻭﺩﻫﻀﻢﺗـﺮ« ﻭ ﻗﺎﺑﻞﻓﻬﻢﺗﺮ ﻛﺮﺩﻩ
ﺍﺳـﺖ .ﺁﻳﺎ ﺍﺳـﺘﺎﻧﺪﺍﺭﺩ ﺧﺎﺻﻰ ﺭﺍ ﺩﺭ ﺯﺑﺎﻥ ﻓﺮﻫﻨﮓﻧﻮﻳﺴـﻰ
ﺭﻋﺎﻳﺖ ﻣﻰﻛﻨﻴﺪ؟
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻓﺮﻫﻨﮓﻧﻮﻳﺴﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻪ ﺻﻮﺭﺕ ﻳﻚ ﻋﻠﻢ ﺩﺭﺁﻣﺪﻩ
ﻛﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻯ ﺧﻮﺩﺵ ﺭﺍ ﻫﻢ ﺩﺍﺭﺩ .ﻣﺎ ﻫﻢ ﺗﻼﺵ ﻛﺮﺩﻩﺍﻳﻢ ﻛﻪ ﺍﻳﻦ
ﺍﺳــﺘﺎﻧﺪﺍﺭﺩﻫﺎ ﺭﺍ ﺗﺎ ﺣﺪ ﻣﻤﻜﻦ ﺭﻋﺎﻳﺖ ﻛﻨﻴﻢ ﻭ ﺑﺎ ﻫﻤﻜﺎﺭﻯ ﻭ ﻫﻤﺮﺍﻫﻰ
ﺍﻧﺘﺸﺎﺭﺍﺕ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ ﺗﻮﺍﻧﺴــﺘﻪﺍﻳﻢ ﺑﻪ ﺍﻳﻦ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎ ﻧﺰﺩﻳﻚ
ﺷــﻮﻳﻢ .ﺗﻌﺮﻳﻒ ﻳﻚ ﻣﺪﺧﻞ ﻫﻢ ﺑﺎﻳﺪ ﺩﻗﻴﻖ ﻭ ﻋﻠﻤﻰ ﺑﺎﺷﺪ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ
ﻛﻪ ﺍﮔﺮ ﺩﺍﺭﻳﻢ ﻭﺍژﻩ »ﺩﻳﺠﻴﺘﺎﻝ« ﺭﺍ ﺗﻌﺮﻳﻒ ﻣﻰﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺑﻪ ﺯﺑﺎﻥ ﺧﻮﺩ
ﺁﻥ ﻋﻠﻢ ﺗﻮﺿﻴﺢ ﺑﺪﻫﻴﻢ ﻭ ﻫﻢ ﺍﻳﻨﻜﻪ ﺑﺎﻳﺪ ﻧﺜﺮﻯ ﺳﺎﺩﻩ ﻭ ﻗﺎﺑﻞﻓﻬﻢ ﺑﺮﺍﻯ
ﻋﻤﻮﻡ ﻣﺮﺍﺟﻌﻪﻛﻨﻨﺪﮔﺎﻥ ﺑﻪ ﻓﺮﻫﻨﮓ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﺩﺭ ﺣﻘﻴﻘﺖ ﺳﻠﻴﻘﻪ
ﺷــﺨﺼﻰ ﻣﻮﻟﻒ ﻭ ﻧﺎﺷﺮ ﺩﺭ ﻧﺜﺮ ﻳﺎ ﺳﺒﻚ ﻧﻮﺷــﺘﺎﺭ ﺩﺭ ﻓﺮﻫﻨﮓﻧﻮﻳﺴﻰ
ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﻣﻰﺷﻮﺩ ﻭ ﻣﻌﻴﺎﺭ ﺳﺎﺩﮔﻰ ،ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﻋﻠﻤﻰ ﺑﻮﺩﻥ ﺩﺭ
ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ.
ﺍﺯ ﺑﻪ ﺭﻭﺯ ﻧﺒﻮﺩﻥ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺯﺑﺎﻥ ﻭ ﺍﺩﺏ ﻓﺎﺭﺳﻰ ﺩﺭ ﻣﻌﺎﺩﻝ ﻭ
ﻭﺍژﻩﺳﺎﺯﻯ ﺣﺮﻑ ﺯﺩﻳﻢ .ﻣﻦ ﻣﻰﺧﻮﺍﻫﻢ ﺑﺪﺍﻧﻢ ﻭﺍژﻩﻫﺎﻯ ﺗﺎﺯﻩﺍﻯ
ﻣﺜﻞ »ﭘﺎﺩﻣﺎﻥ« ﻳﺎ »ﭘﻮﺩﻣﺎﻥ« ﻳﺎ ﻣﺜﻼ »ﭼﺖ ﻛﺮﺩﻥ« ﺩﺭ ﻓﺮﻫﻨﮓ
ﻓﺎﺭﺳﻰ ﻣﻌﺎﺻﺮ ﺑﺮ ﭼﻪ ﺍﺳـﺎﺱ ﺗﻌﺮﻳﻒ ﺷﺪﻩﺍﻧﺪ؟ ﺁﻳﺎ ﻭﺍژﻩﻫﺎﻯ
ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻣﻌﻴﺎﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ؟
ﻣﺎ ﻫﺮ ﺟﺎ ﺩﺭ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳــﻰ ﻣﻌﺎﺻﺮ ﻣﻌﺎﺩﻝ ﻭﺍژﻩﺍﻯ ﺭﺍ ﮔﺬﺍﺷﺘﻪﺍﻳﻢ ﺑﻪ
ﻣﻨﺒﻊ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩﺍﻳﻢ .ﭼﻮﻥ ﻣﺎ ﻟﻐﺖ ﻧﺴﺎﺧﺘﻪﺍﻳﻢ ﻭ ﺗﻨﻬﺎ ﺁﻧﭽﻪ ﺭﺍ ﺭﺍﻳﺞ
ﻭ ﺛﺒﺖﺷﺪﻩ ﺑﻮﺩﻩ ﺑﺮﺭﺳﻰ ﻭ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩﺍﻳﻢ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺜﻼ ﺩﺭ ﻣﺪﺧﻞ
»ﺩﻳﺠﻴﺘــﺎﻝ« ﺩﺭ ﭘﺎﻳﺎﻥ ﺗﻌﺮﻳﻒ ﮔﻔﺘﻪﺍﻳﻢ ﻛﻪ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺑﺮﺍﻯ ﺍﻳﻦ
ﻭﺍژﻩ »ﺭﻗﻤﻰ« ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺍﻳﻦ ﻭﺍژﻩﻫﺎﻳﻰ ﻛﻪ ﺷﻤﺎ ﻣﺜﺎﻝ
ﺯﺩﻳﺪ،ﻣﺜﻞ »ﭘﺎﺩﻣﺎﻥ« ﻳﺎ »ﭘﻮﺩﻣﺎﻥ« ﻭﺍژﻩﻫﺎﻳﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﻮﺳﺴﺎﺕ
ﺩﻭﻟﺘﻰ ﺳــﺎﺧﺘﻪﺍﻧﺪ ﻭ ﻓﺮﻫﻨﮕﺴــﺘﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﻗﺒﻮﻝ ﻧــﺪﺍﺭﺩ ﻭ ﻣﻰﮔﻮﻳﺪ
»ﺟﻌﻠﻰ« ﻫﺴــﺘﻨﺪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﺯﺑﺎﻥﺷﻨﺎﺳﻰ ﭼﻴﺰﻯ ﺑﻪ ﻧﺎﻡ ﺟﻌﻠﻰ
ﻧﺪﺍﺭﻳﻢ .ﻳﺎ ﻣﺜﻼ ﻣﻰﮔﻮﻳﻨﺪ ﻓﻼﻥ ﻭﺍژﻩ »ﻏﻠﻂ ﻣﺼﻄﻠﺢ« ﺍﺳﺖ ﺍﻣﺎ ﻣﺎ ﭼﻴﺰﻯ
ﺑﻪ ﻧﺎﻡ ﻏﻠﻂ ﻣﺼﻄﻠﺢ ﻧﺪﺍﺭﻳﻢ .ﻳﻚ ﻭﺍژﻩ ﻳﺎ ﻏﻠﻂ ﺍﺳﺖ ﻳﺎ ﻣﺼﻄﻠﺢ.
ﺧﺐ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺣﺮﻑ ﺷﻤﺎ ﺍﻳﻦ ﻃﻮﺭ ﺍﺳﺘﺪﻻﻝ
ﺷـﻮﺩ ﻛﻪ ﭘﺲ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻫﺮ ﻛـﺲ ﻣﻰﺗﻮﺍﻧﺪ ﻫﺮ ﺣﺮﻓﻰ ﺭﺍ
ﻛﻪ ﺩﻟﺶ ﺧﻮﺍﺳـﺖ ﺑﺰﻧﺪ ﻭ ﻫﺮ ﻭﺍژﻩﺍﻯ ﺭﺍ ﻛﻪ ﺧﻮﺍﺳـﺖ ﺑﻪ ﺯﺑﺎﻥ
ﻭﺍﺭﺩ ﻛﻨﺪ ﻭ ﻫﻴﭻ ﭼﻴﺰ ﻫﻢ ﻏﻠﻂ ﻧﻴﺴـﺖ! ﻣﺜﻼ ﻭﻗﺘﻰ ﻣﻰﮔﻮﻳﻴﻢ
»ﺍﻭﻟﻰﺗﺮ« ﻭ ﺧﻮﺩ ﻭﺍژﻩ »ﺍﻭﻟﻰ« ،ﭘﺴـﻮﻧﺪ »ﺗـﺮ« ﺭﺍ ﺩﺭ ﺧﻮﺩﺵ
ﺩﺍﺭﺩ ،ﺁﻳﺎ ﺍﻳﻦ ﻏﻠﻂ ﻣﺼﻄﻠﺢ ﺑﻪ ﺣﺴﺎﺏ ﻧﻤﻰﺁﻳﺪ؟
ﺍﺑــﺪﺍ .ﺍﻳﻦ ﻏﻠﻂ ﻣﺼﻄﻠﺢ ﻧﻴﺴــﺖ» .ﺍﻭﻟﻰﺗﺮ« ﻫﻤﺎﻥ »ﺍﻭﻟﻰ« ﺍﺳــﺖ ﻭ
ﺣﺘﻰ ﺩﺭ ﺷــﻌﺮ ﺣﺎﻓﻆ ﻫﻢ »ﺍﻭﻟﻰﺗﺮ« ﺁﻣﺪﻩ ﺍﺳﺖ .ﻣﻦ ﻳﻚ ﻗﺎﻋﺪﻩ ﻛﻠﻰ
ﺑﻪﺷــﻤﺎ ﻣﻰﮔﻮﻳﻢ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﻫﺮ ﻛﻠﻤﻪﺍﻯ ﻛﻪ ﺩﺭ ﺯﺑﺎﻧﻰ ﺭﺍﻳﺞ ﺑﺎﺷــﺪ ﻭ
ﺍﻫﻞ ﺯﺑﺎﻥ ﺁﻥ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ،ﺩﺭﺳــﺖ ﺍﺳﺖ .ﺍﮔﺮ ﻭﺍژﻩﺍﻯ ﺭﺍﻳﺞ ﻧﺸﺪ ﻳﺎ ﺍﻫﻞ
ﺯﺑﺎﻥ ﺁﻥ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻧﺪ ،ﺁﻥ ﻭﻗﺖ ﺍﻳﻦ ﻭﺍژﻩ »ﻏﻠﻂ« ﺍﺳــﺖ ﻳﺎ ﺍﺻﻼ ﻣﺎﻝ
ﺁﻥ ﺯﺑﺎﻥ ﻧﻴﺴﺖ.
ﻧﺴﺮﻳﻦﺣﻜﻤﻰ:ﺍﺯﻃﺮﻓﻰﺯﺑﺎﻥﺭﺍﺍﻳﻦﻣﺮﺩﻡﻫﺴﺘﻨﺪﻛﻪﻣﻰﺳﺎﺯﻧﺪﭼﻮﻥ
ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪ ﻛﻪ ﻛﺎﺭﺑﺮﺍﻥ ﺯﺑﺎﻥﺍﻧﺪ .ﻣﺜﻼ ﺩﺭ ﻫﻤﻴﻦ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻳﻜﺴﺮﻯ
ﻭﺍژﻩﻫﺎ ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﺮﺧﻰ ﺗﻜﻨﻮﻟﻮژﻯﻫﺎ ﻳﺎ ﻣﺜﻼ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﻨﺘﺮﻧﺖ ﻳﺎ ﻛﺎﺭﺑﺮﺍﻥ
ﺁﻥ ﻭﺍﺭﺩ ﺷﺪﻩﺍﻧﺪ ﻭ ﻣﺮﺩﻡ ﺧﻮﺩﺷﺎﻥ ﺑﻪ ﺍﻳﻦ ﻭﺍژﻩﻫﺎ ﻓﻌﻞ ﻣﻌﻴﻦ ﺩﺍﺩﻩﺍﻧﺪ .ﻣﺜﻼ
»ﭼﺖ ﻛﺮﺩﻥ« ﻛﻪ ﺷﻤﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ،ﺍﻳﻦ ﻓﻌﻞ ﻣﻌﻴﻦ »ﻛﺮﺩﻥ« ﺭﺍ ﻣﺮﺩﻡ
ﺑﻪ ﺁﻥ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺮﺍﻯﺷﺎﻥ ﻣﻌﻨﺎ ﻭ ﻛﺎﺭﺑﺮﺩ ﻫﻢ ﺩﺍﺭﺩ.
ﺻﺪﺭﻯ ﺍﻓﺸـﺎﺭ :ﺗﺤﻮﻝ ﺯﺑﺎﻥ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻣﺴــﺎﻟﻪ ﺑﺴﻴﺎﺭ
ﻣﻬﻤﻰ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺑﻪ ﺁﻥ ﺗﻮﺟﻪ ﺩﺍﺭﻳﻢ .ﺗﺎ ﻗﺒﻞ ﺍﺯ ﻭﺭﻭﺩ »ﺳﻮﭘﺮﻣﺎﺭﻛﺖ«
ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﺎ »ﺑﻘﺎﻟﻰ« ﺩﺍﺷﺘﻴﻢ ﻭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺍﻭﻝ ﻫﻢ ﺑﺮﺍﻯ ﺍﺟﺘﻨﺎﺏ ﺍﺯ
ﻛﻠﻤﻪ ﻋﺮﺑﻰ ﻭﺍژﻩ »ﺧﻮﺍﺭﻭﺑﺎﺭﻓﺮﻭﺷﻰ« ﺭﺍ ﺑﻪ ﺟﺎﻯ ﺁﻥ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩﻩ ﺑﻮﺩ.
ﺍﻣﺎ ﺑﻌﺪ »ﺳﻮﭘﺮﻣﺎﺭﻛﺖ« ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﺷﺪ ﻭ ﺑﻘﺎﻟﻰﻫﺎ ﺷﺪﻧﺪ ﺳﻮﭘﺮﻣﺎﺭﻛﺖ ﻭ
ﺑﻌﺪ ﺗﺤﻮﻝ ﺩﻳﮕﺮﻯ ﺷﻜﻞ ﮔﺮﻓﺖ ﻭ ﻓﺮﻭﺷﻨﺪﻩ ﺑﻘﺎﻝ ﻫﻢ ﺷﺪ »ﺳﻮﭘﺮﻯ« ﻭ
ﺍﺻﻄﻼﺡ ﺳﻮﭘﺮﻯ ﺳﺮ ﻛﻮﭼﻪ ﺭﺍ ﺍﻣﺮﻭﺯ ﻫﻤﻪ ﻣﺎ ﺑﻪ ﻛﺎﺭ ﻣﻰﺑﺮﻳﻢ .ﺍﻳﻦ ﻣﺮﺩﻡ
ﻫﺴﺘﻨﺪ ﻛﻪ ﺯﺑﺎﻥ ﺭﺍ ﻣﻰﺳﺎﺯﻧﺪ ﻭ ﺗﻐﻴﻴﺮ ﻭ ﮔﺴﺘﺮﺵ ﻣﻰﺩﻫﻨﺪ ﻳﺎ ﺑﻌﻀﻰ
ﻋﻨﺎﺻﺮﺵ ﺭﺍ ﺣﺬﻑ ﻭ ﺑﻪﻛﻠﻰ ﻓﺮﺍﻣﻮﺵ ﻣﻰﻛﻨﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﻪ ﺳﻴﺮ
ﺗﺤﻮﻝ ﻛﻠﻤﺎﺕ ﺗﻮﺟﻪ ﺩﺍﺷﺖ.
ﭘﺮﺳـﺶ ﺩﻳﮕـﺮﻯ ﻛﻪ ﺍﻏﻠـﺐ ﺑـﺮﺍﻯ ﻋﻤـﻮﻡ ﻣـﺮﺩﻡ ﺩﺭﺑﺎﺭﻩ
ﻓﺮﻫﻨﮓﻫـﺎﻯ ﻟﻐﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳـﺖ ﻛﻪ ﺑﻪﺧﺼﻮﺹ ﺩﺭ
ﻋﺼﺮ ﺳـﺮﻋﺖ ﻭ ﺻﺮﻓﻪﺟﻮﻳﻰ ﺩﺭ ﺣﺠﻢ ﻭ ﺯﻣﺎﻥ ،ﺁﻳﺎ ﻫﻨﻮﺯ ﻫﻢ
ﻣﺜﻼ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳـﻰ ﺑﺮﺍﻯ ﻣـﺎ ﻛﺎﺭﺁﻳـﻰ ﺩﺍﺭﺩ؟ ﻣﺜﻼ ﻫﺮ ﺭﻭﺯ
ﺩﺍﺭﺩ ﺑـﺎ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯﺍﺵ ﺣـﺮﻑ ﻣﻰﺯﻧﺪ ﻭ ﻛﺎﺭﺑـﺮﺩ Native
speakerﻭﺍژﮔﺎﻧﺶ ﺭﺍ ﻣﻰﺷﻨﺎﺳﺪ ،ﺁﻳﺎ ﺑﺎﺯ ﻫﻢ ﻧﻴﺎﺯ ﺑﻪ ﻣﺮﺍﺟﻌﻪ
ﺑﻪ ﻓﺮﻫﻨﮓ ﺩﺍﺭﺩ؟
ﻧﺴﺮﻳﻦ ﺣﻜﻤﻰ :ﺑﻪ ﻫﺮﺣﺎﻝ ﺷــﻤﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ ﻳﻚ ﺩﺍﻳﺮﻩ
ﻭﺍژﮔﺎﻧﻰ ﺩﺍﺭﻳﺪ ﻛﻪ ﺁﻥ ﺭﺍ ﺍﺯ ﻣﺎﺩﺭ ﻭ ﭘﺪﺭ ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻣﺪﺭﺳــﻪ ﻭ ﺩﺍﻧﺸﮕﺎﻩ
ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩﺍﻳﺪ .ﺍﻣﺎ ﺁﻳﺎ ﻣﻌﻨﺎﻯ ﺩﻗﻴﻖ ﻫﻤﻪ ﻭﺍژﮔﺎﻧﻰ ﺭﺍ ﻛﻪ ﺑﻪﻛﺎﺭ ﻣﻰﺑﺮﻳﺪ
ﻣﻰﺩﺍﻧﻴﺪ؟ ﺁﻳﺎ ﻣﺮﺩﻣﻰ ﻛﻪ ﺑﻪﻗﻮﻝ ﺷﻤﺎ ﺩﺍﺭﻧﺪ ﺑﺎ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯﺷﺎﻥ ﺣﺮﻑ
ﻣﻰﺯﻧﻨﺪ ﻣﺜﻼ ﻓﺮﻕ ﻭﺍژﻩﻫﺎﻯ ﺩﻭﺳﺖ ،ﺁﺷــﻨﺎ ،ﺭﻓﻴﻖ ﻭ ﻳﺎﺭ ﺭﺍ ﻣﻰﺩﺍﻧﻨﺪ؟
ﻣﻌﻤﻮﻻ ﻣﺮﺩﻡ ﺍﻳﻦ ﭼﻴﺰﻫــﺎ ﺭﺍ ﻧﻤﻰﺩﺍﻧﻨﺪ ﻣﮕﺮ ﺍﻳﻨﻜــﻪ ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴﻞ
ﺭﺷﺘﻪ ﺯﺑﺎﻥﺷﻨﺎﺳﻰ ﻳﺎ ﺍﺩﺑﻴﺎﺕ ﻳﺎ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺑﺎﺷﻨﺪ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ
ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﺑﺎﺷﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺮﺩﻡ ﺑﻪ ﻣﺮﺍﺟﻌﻪ ﺑﻪ ﻓﺮﻫﻨﮓ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ.
ﺑﻪﺧﺼﻮﺹ ﻛﻪ ﺑﭽﻪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺑﻪ ﻟﺤﺎﻅ ﺯﺑﺎﻥ ﻓﺎﺭﺳــﻰ ﺁﻧﻘﺪﺭ ﮔﻨﺠﻴﻨﻪ
ﺿﻌﻴﻔﻰ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﺜﻼ ﻓﺮﻕ »ﺑﺮﺍﻯ« ﻭ »ﻣﺎﻝ« ﺭﺍ ﻧﻤﻰﺩﺍﻧﻨﺪ ﻭ ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﻪ
ﺍﺷﺘﺒﺎﻩ ﺑﻪ ﺟﺎﻯ ﻫﻢ ﺑﻪ ﻛﺎﺭ ﻣﻰﺑﺮﻧﺪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻳﻨﻬﺎ ﺑﺎ ﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.
ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻛﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﻣﻌﺎﺻﺮ ﺗﻮﺟﻪ ﻣﻦ ﺭﺍ ﺟﻠﺐ
ﻛﺮﺩ ﺷـﺎﻫﺪ ﻣﺜﺎﻝﻫﺎ ﺑﻮﺩ .ﺑﺮﺧﻼﻑ ﺑﺴـﻴﺎﺭﻯ ﺍﺯ ﻓﺮﻫﻨﮓﻫﺎﻯ
ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻳﻦ ﻛﺎﺭ ﺷﻤﺎ ﺍﺯ ﻣﺘﻮﻥ ﻛﻼﺳﻴﻚ ﺍﺩﺑﻰ ﺷﺎﻫﺪ ﻣﺜﺎﻝ
ﻧﻴﺎﻭﺭﺩﻩﺍﻳﺪ ﺑﻠﻜﻪ ﻣﺜﺎﻝﻫﺎ ،ﻧﻤﻮﻧﻪﻫﺎﻳﻰ ﻫﺴـﺘﻨﺪﺍﺯ ﺟﻤﻠﻪﻫﺎﻯ
ﺭﻭﺯﻣﺮﻩﺍﻯ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺭﺩ ﻭ ﺑﺪﻝ ﺷﻮﺩ .ﺩﻟﻴﻞ
ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﭼﻪ ﺑﻮﺩﻩ؟
ﺻﺪﺭﻯﺍﻓﺸﺎﺭ :ﻣﺎ ﻣﻰﺧﻮﺍﺳﺘﻴﻢ ﺷﺎﻫﺪ ﻣﺜﺎﻝﻫﺎ ﺍﺯ ﺯﺑﺎﻥ ﺯﻧﺪﻩ ﻭ ﭘﻮﻳﺎ ﻭ
ﻣﻮﺟﻮﺩ ﻓﺎﺭﺳﻰ ﺑﺎﺷــﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺷﻌﺮ ﺯﺑﺎﻥ ﻭﺍﻗﻌﻰ ﻓﺎﺭﺳﻰ ﻧﻴﺴﺖ ﻭ
ﺑﻪ ﻋﻠﺖ ﻭﺟﻮﺩ ﻭﺯﻥ ﻭ ﻗﺎﻓﻴﻪ ﺩﺭ ﺷــﻌﺮ ﻛﻼﺳﻴﻚ ﻓﺎﺭﺳﻰ ،ﻭﺍژﻩﻫﺎ ﺍﻏﻠﺐ
ﺗﻐﻴﻴﺮ ﺷﻜﻞ ﻣﻰﺩﻫﻨﺪ .ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﻛﻪ »ﺩﺭ ﺗﻨﮕﻨﺎﻯ ﻗﺎﻓﻴﻪ ،ﺧﻮﺭﺷﻴﺪ،
ﺧﺮ ﺷﻮﺩ« ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺷﻌﺮ ﺑﺮﺍﻯ ﻣﺎ ﻣﻨﺒﻊ ﺧﻴﻠﻰ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ
ﺷﺎﻫﺪ ﺷﺪﻥ ﻧﺒﻮﺩﻩ.
ﺷﻌﺮ ﻣﻌﺎﺻﺮ ﻛﻪ ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ ﺑﻨﺪ ﻗﻮﺍﻓﻰ ﺭﻫﺎ ﻛﺮﺩﻩ ﭼﻄﻮﺭ؟
ﻧﻪ .ﺷﻌﺮ ﻣﻌﺎﺻﺮ ﻫﻢ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺷﺪﻥ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺑﻪﺍﻧﺪﺍﺯﻩ ﻛﺎﻓﻰ ﻣﻨﺎﺳﺐ
ﻧﺒﻮﺩﻩ .ﺣﺘﻰ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﻣﺎ ﺍﻏﻠﺐ ﺯﺑﺎﻥ ﻓﺎﺭﺳــﻰ ﺭﺍ ﺩﺭﺳــﺖ ﺑﻪ ﻛﺎﺭ
ﻧﺒﺮﺩﻩﺍﻧﺪ ﻭ ﺯﺑﺎﻥ ﺁﺛﺎﺭ ﺍﺩﺑﻰ ﺍﻏﻠﺐ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻧﻴﺴﺖ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺯﺑﺎﻥ ﻣﺮﺩﻡ
ﻧﻴﺴﺖ ﻛﻪ ﺣﺘﻰ ﺍﺷﺘﺒﺎﻫﺎﺕ ﻣﺤﺎﻭﺭﻩﺍﻯ ﻫﻢ ﺩﺍﺭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺎ ﺍﻟﺒﺘﻪ ﮔﺎﻩ
ﺍﺯ ﻛﺘﺎﺏ ﻭ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻤﻚ ﮔﺮﻓﺘﻪﺍﻳﻢ ﺍﻣﺎ ﺑﻴﺸﺘﺮ ﺗﻼﺵﻣﺎﻥ ﺑﺮ ﺍﻳﻦ ﺑﻮﺩﻩ
ﻛﻪ ﺍﺯ ﺣﺮﻑﻫﺎﻯ ﻣﺮﺩﻡ ﻭ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣﺮﻩ ﺁﻧﻬﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺷﺎﻫﺪ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﻴﻢ ﺗﺎ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﻛﻼﺳﻴﻚ ﻳﺎﺣﺘﻰ ﻣﻌﺎﺻﺮ .ﺍﻟﺒﺘﻪ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﻭﺍژﻩ
ﺣﺎﻟﺖ ﺍﺩﺑﻰ ﺩﺍﺷﺘﻪ ،ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﻛﻼﺳﻴﻚ ﻫﻢ ﺷﺎﻫﺪ ﺁﻭﺭﺩﻩﺍﻳﻢ.
ﺷـﻤﺎ ﺩﺭ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳـﻰ ﻣﻌﺎﺻﺮ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻳﺪ ﻛﻪ ﺩﺭ ﺑﺤﺚ
ﻣﻌﻨﺎﻯ ﻭﺍژﮔﺎﻥ ،ﻣﺘﺪﺍﻭﻝﺗﺮﻳﻦ ﻣﻌﻨﺎ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩﺍﻳﺪ .ﻣﻤﻜﻦ
ﺍﺳﺖ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮﻯ ﺑﺪﻫﻴﺪ؟
ﻣﺎ ﻭﺍژﻩﻫﺎ ﺭﺍ ﺍﺯ ﻣﻨﺎﺑﻊ ﻛﺘﺒﻰ ،ﺭﺳــﺎﻧﻪﻫﺎ ﻭ ﺑﻴﺎﻥ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡ ﺍﺳــﺘﺨﺮﺍﺝ
ﻛﺮﺩﻩﺍﻳﻢﻭﺑﻌﺪﺑﺎﺗﻮﺟﻪﺑﻪﺑﺴﺎﻣﺪﺍﻳﻦﻭﺍژﮔﺎﻥ،ﺷﻜﻞﻣﺘﺪﺍﻭﻝﺗﺮﻭﺍژﻩﻫﺎﺭﺍﺑﻪ
ﻋﻨﻮﺍﻥﻣﺪﺧﻞﺍﺻﻠﻰﺍﻧﺘﺨﺎﺏﻛﺮﺩﻩﺍﻳﻢﻭﺷﻜﻠﻰﺭﺍﻛﻪﺑﺴﺎﻣﺪﻛﻤﺘﺮﻯﺩﺍﺭﺩ،
ﺩﺭ ﺍﺩﺍﻣﻪ ﺗﻌﺮﻳﻒ ﻣﺪﺧﻞ ﺁﻭﺭﺩﻩﺍﻳﻢ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﺪﺍﻭﻝ ﻭﺍژﻩ ،ﻣﻌﻴﺎﺭ ﺍﺻﻠﻰ ﻣﺎ
ﺑﻮﺩﻩ ﺩﺭ ﺍﻳﻨﻜﻪ ﻛﺪﺍﻡ ﻭﺍژﻩ ﺭﺍ ﺍﺻﻞ ﻭ ﻛﺪﺍﻡ ﺭﺍ ﻣﺘﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﻴﻢ .ﻣﺜﻼ ﻣﺎ ﻭﺍژﻩ
»ﺍﭘﻴﻼﺳﻴﻮﻥ« ﺭﺍ ﺍﺻﻞ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻴﻢ ﻭ ﻭﺍژﻩ »ﻣﻮﺯﺩﺍﻳﻰ« ﺭﺍ ﻣﺘﺮﺍﺩﻑ ،ﭼﺮﺍ
ﻛﻪ ﺗﺪﺍﻭﻝ ﻭ ﺑﺴﺎﻣﺪ ﺍﭘﻴﻼﺳﻴﻮﻥ ﺩﺭ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﺑﺴﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.
ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺣﺠﻢ ﺳﺎﻧﺴﻮﺭ ﺩﺭ ﻛﺘﺎﺏ ،ﺑﺴﻴﺎﺭ ﻛﻢ ﺑﻮﺩﻩ.
ﺻﺪﺭﻯ ﺍﻓﺸـﺎﺭ :ﺑﻠﻪ .ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺳــﺖ ﻭ ﺷﺎﻳﺪ ﺑﺨﺸﻰ ﺍﺯ ﺁﻥ ﻫﻢ ﺑﻪ
ﻣﺸــﻰ ﺧﻮﺩ ﻣﺎ ﺩﺭ ﺗﻌﺮﻳﻒ ﻣﺪﺧﻞﻫﺎ ﺑﺎﺯﻣﻰﮔﺮﺩﺩ .ﻣﺎ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ
ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺩﺍﻭﺭﻯ ﺫﻫﻨﻰ ﻭ ﺑﻰﻃﺮﻑ ﻣﺎﻧﺪﻥ ﺳــﻌﻰ ﻛﺮﺩﻳﻢ ﺑﻪﺷﻴﻮﻩﺍﻯ
ﺑﻨﻮﻳﺴــﻴﻢ ﻛﻪ ﻫﻴﭻ ﺍﺭﺯﺵ ﺩﺍﻭﺭﻯﺍﻯ ﺩﺭ ﻛﺎﺭ ﻧﺒﺎﺷﺪ ﻭ ﻫﻴﭻ ﭼﻴﺰ ﺭﺍ ﺍﻟﻘﺎ
ﻧﻜﻨﻴــﻢ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺯ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻥ ﻭﺍژﻩﻫﺎﻳﻰ ﻣﺜﻞ ﺑﺰﺭگﺗﺮﻳﻦ ﺷــﺎﻋﺮ،
ﺑﺮﺗﺮﻳﻦ ﻋﺎﻟﻢ ﻳﺎ ﺣﺘﻰ ﻗﻬﺮﻣﺎﻥ ،ﻗﺎﺗﻞ ﻳﺎ ﺍﻣﺜﺎﻝ ﺁﻥ ﭘﺮﻫﻴﺰ ﻛﺮﺩﻩﺍﻳﻢ.
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ﻣﻘﺎﻳﺴﻪﺍﻱ ﺩﺭﺑﺎﺭﻩ ﻛﺘﺎﺏﻫﺎﻱ ﻓﺮﻫﻨﮓ ﻟﻐﺖ ﻓﺎﺭﺳﻲ
ﭼﻬﺎﺭ ﻟﻐﺖ ﺩﺭ ﺗﺮﺍﺯﻭﻱ ﻧﻘﺪ
ﺳﻴﺪ ﺍﺑﻮﺍﻟﺤﺴﻦ ﻣﺨﺘﺎﺑﺎﺩ
ﺩﺭ ﺑــﺎﺯﺍﺭ ﻛﺘﺎﺏﻫﺎﻯ ﻓﺮﻫﻨﮓ ﻟﻐﺖ ﻓﺎﺭﺳــﻰ ﺑﻪ ﻓﺎﺭﺳــﻰ ،ﭼﻬﺎﺭ
ﻓﺮﻫﻨﮓ ﺍﺯ ﻫﻤﻪ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩﺗﺮﻧﺪ .ﺍﻭﻝ ﻓﺮﻫﻨﮓ ﺩﻫﺨﺪﺍ ،ﻛﻪ ﺍﻟﺒﺘﻪ
ﺑﻪ ﺩﻟﻴﻞ ﺣﺠﻢ ﺑﺎﻻﻯ ﺁﻥ ﺑﻴﺸﺘﺮ ﺑﻪﻛﺎﺭ ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎﻯ ﺑﺰﺭگ ﻣﻲﺁﻳﺪ
ﻭ ﻋﻤﺪﺗﺎ ﺍﻫﻞ ﺗﺤﻘﻴﻖ ﺑﻪ ﺁﻥ ﻣﺮﺍﺟﻌﻪ ﻣﻲﻛﻨﻨﺪ ،ﺍﮔﺮﭼﻪ ﺍﺧﻴﺮﺍ ﻛﺘﺎﺑﻲ
ﺩﻭﺟﻠﺪﻱ ﺍﺯ ﻓﺮﻫﻨﮓ ﺩﻫﺨﺪﺍ ﻫﻢ ﺍﺯ ﺳﻮﻱ ﻣﻮﺳﺴﻪ ﻟﻐﺖﻧﺎﻣﻪ ﺩﻫﺨﺪﺍ
ﺑﻪﺑﺎﺯﺍﺭ ﻧﺸﺮ ﻋﺮﺿﻪ ﺷﺪﻩ ﻛﻪ ﺍﻟﺒﺘﻪ ﻓﺮﺻﺖ ﺧﺮﻳﺪ ﻭ ﺍﺑﺘﻴﺎﻉ ﺁﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻢ
ﻭﮔﺮﻧﻪ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﺑﻪ ﺁﻥ ﻛﺘﺎﺏ ﻫﻢ ﺍﺳﺘﻨﺎﺩ ﻣﻲﻛﺮﺩﻡ.
ﺩﻭﻡ ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ ﻛــﻪ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭ ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﻫﻢ ﻛﺘﺎﺑﻰ ﻭ
ﻓﺮﻫﻨﮕﻰ ﻗﺎﺑﻞ ﺍﻋﺘﻨﺎﺳــﺖ ،ﺍﮔﺮﭼﻪ ﭼﻬﻞ ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺑﻪﺭﻭﺯ ﻧﺸﺪﻩ
ﺍﺳﺖ .ﺷﺎﻳﺪ ﺍﮔﺮ ﻣﺮﺩ ﻣﺮﺩﺳﺘﺎﻧﻲ ﭼﻮﻥ ﻋﺒﺪﺍﻟﺮﺣﻴﻢ ﺟﻌﻔﺮﻱ ﺑﺮ ﺳﺮﻛﺎﺭ
ﺍﻧﺘﺸــﺎﺭﺍﺕ ﺍﻣﻴﺮﻛﺒﻴﺮ ﺑﻮﺩ ،ﻗﻄﻌﺎ ﺑﻪ ﺍﻳﻦ ﺗﻮﺻﻴﻪ ﺍﺳﺘﺎﺩ ﺯﻧﺪﻩﻳﺎﺩ ﺩﻛﺘﺮ
ﻣﻌﻴﻦ ﻋﻤﻞ ﻣﻲﻛﺮﺩ ﻛــﻪ ﺩﺭ ﻣﻘﺪﻣﻪﺍﺵ ﺑﺮ ﺟﻠﺪ ﻧﺨﺴــﺖ ﻓﺮﻫﻨﮓ
ﻣﻌﻴﻦ ﻧﻮﺷــﺘﻪ ﺑﻮﺩ» :ﺍﻳﻦ ﻓﺮﻫﻨﮓ )ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ( ﻻﺍﻗﻞ ﺑﺎﻳﺪ ﺳﻪ
ﺑﺎﺭ ﺗﻬﺬﻳﺐ ﻭ ﺗﻨﻘﻴﺢ ﻭ ﺗﺠﺪﻳﺪ ﻃﺒﻊ ﺷــﻮﺩ ،ﺁﻧــﮕﺎﻩ ﻣﻲﺗﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ
ﺑﻮﺩ ﻛﻪ ﺑﺎ ﻓﺮﻫﻨﮓﻫﺎﻯ ﻣﺸــﺎﺑﻪ ﺍﺭﻭﭘﺎﻳﻰ ﻻﻑ ﺑﺮﺍﺑــﺮﻯ ﺯﻧﺪ «.ﮔﻔﺘﻪ
ﺁﻗﺎﻯ ﺩﻛﺘﺮ ﻣﻌﻴﻦ ﺍﻟﺒﺘﻪ ﺩﺭﺑﺎﺭﻩ ﻓﺮﻫﻨﮓ ﺧﻮﺩﺷﺎﻥ ﻣﺼﺪﺍﻕ ﭘﻴﺪﺍ ﻧﻜﺮﺩ،
ﭼﺮﺍﻛﻪ ﺍﻧﺘﺸﺎﺭﺍﺕ ﺍﻣﻴﺮﻛﺒﻴﺮ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺎﺷﺮ ﺻﺎﺣﺒﻨﺎﻡ ﻭ ﺧﻮﺵﺫﻭﻗﻰ
ﭼــﻮﻥ ﻋﺒﺪﺍﻟﺮﺣﻴــﻢ ﺟﻌﻔﺮﻯ ﺑــﻪ ﺩﺭﺁﻭﺭﺩﻧــﺪ ﻭ ﺩﺭ ﻧﻬﺎﻳــﺖ ﺑﻌﺪ ﺍﺯ
ﭼﻬﻞ ﺳﺎﻝ ﺍﺯ ﮔﺬﺷﺖ ﭼﺎپ ﺍﻭﻝ ،ﺑﻪ ﻗﻮﻝ ﺁﻗﺎﻱ ﺟﻌﻔﺮﻱ ﺗﻨﻬﺎ ﺯﺣﻤﺘﻲ
ﻛﻪ ﺩﺳــﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﻛﻨﻮﻧﻲ ﺍﻧﺘﺸﺎﺭﺍﺕ ﺍﻣﻴﺮﻛﺒﻴﺮ ﻣﻲﻛﺸﻨﺪ ،ﻫﻤﺎﻧﺎ
ﺑﺴــﺘﻦ ﺯﻳﻨﮓ ﺑﻪ ﻧﻮﺭﺩ ﻭ ﭼﺎپ ﺁﻥ ﺍﺳــﺖ .ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺑﻪﺭﻏﻢ ﺁﻧﻜﻪ
25ﺑﺎﺭ ﺗﺠﺪﻳﺪ ﭼﺎپ ﺷﺪﻩ ،ﻫﻨﻮﺯ ﺭﻭﺯﺁﻣﺪ ﻧﺸﺪﻩ ﻭ ﺑﻨﺎ ﺑﺮ ﺍﻳﻦ ﺑﺴﻴﺎﺭﻯ
ﺍﺯ ﻟﻐﺖﻫﺎﻱ ﻣﺘﺪﺍﻭﻝ ﺭﻭﺯ ﺩﺭ ﺁﻥ ﻳﺎﻓﺖ ﻧﻤﻰﺷﻮﺩ.
ﺳﻮﻡ ﻓﺮﻫﻨﮓ ﺳــﺨﻦ ﻛﻪ ﺩﺭ 8ﺟﻠﺪ ﺍﺯ ﺳﻮﻯ ﺍﻧﺘﺸﺎﺭﺍﺕ ﺳﺨﻦ ﻭ
ﺯﻳﺮ ﻧﻈﺮ ﺩﻛﺘﺮ ﺣﺴﻦ ﺍﻧﻮﺭﻯ ﺩﺭ ﺳﺎﻝ 80ﻣﻨﺘﺸﺮ ﺷﺪ ﻭ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻫﻢ
ﻓﺮﻫﻨﮓﻫﺎﻱ ﺩﻳﮕﺮﻱ ﺍﺯ ﻫﻤﻴﻦ ﻓﺮﻫﻨﮓ ﺑﺰﺭگ ﺯﺍﺩﻩ ﺷﺪ ﻛﻪ ﻓﺮﻫﻨﮓ
ﻓﺸــﺮﺩﻩ ﺳﺨﻦ ﺩﺭ ﺩﻭ ﺟﻠﺪ ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﻬﺎﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷﺖ
ﻛﻮﺗﺎﻩ ﺍﺯ ﺁﻥ ﻧﻘﻞ ﻣﺪﺧﻞ ﻛﺮﺩﻩﺍﻳﻢ.
ﭼﻬﺎﺭﻡ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳــﻰ ﻣﻌﺎﺻﺮ ﻛﻪ ﭼﺎپ ﻧﺨﺴــﺖ ﺁﻥ ﺩﺭ ﺳﺎﻝ
69ﺑﻪ ﻛﻮﺷــﺶ ﺍﺳﺘﺎﺩﻏﻼﻣﺤﺴﻴﻦ ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ ﻭ ﺧﺎﻧﻢﻫﺎ ﻧﺴﺮﻳﻦ
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﻣﻌﺎﺻﺮ ﻛﻪ
ﭼﺎپ ﻧﺨﺴﺖ ﺁﻥ ﺩﺭ ﺳﺎﻝ 69
ﺑﻪ ﻛﻮﺷﺶ ﺍﺳﺘﺎﺩﻏﻼﻣﺤﺴﻴﻦ
ﺻﺪﺭﻯ ﺍﻓﺸﺎﺭ ﻭ ﺧﺎﻧﻢﻫﺎ
ﻧﺴﺮﻳﻦ ﻭ ﻧﺴﺘﺮﻥ ﺣﻜﻤﻲ
ﺍﺯ ﺳﻮﻯ ﻧﺸﺮ ﻛﻠﻤﻪ ﺑﻪ ﺑﺎﺯﺍﺭ
ﻛﺘﺎﺏ ﺭﺍﻩ ﻳﺎﻓﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﺮ
ﻧﺨﺴﺘﻴﻦ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ
ﺑﻪ ﻓﺎﺭﺳﻲ ﻗﺎﺑﻞ ﺍﻋﺘﻨﺎ ﺑﻌﺪ ﺍﺯ
ﺍﻧﻘﻼﺏ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ ﺑﺎ
ﺭﻭﺵﻫﺎﻱ ﻋﻠﻤﻲ ﻭﺍژﻩﻫﺎﻳﺶ
ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺍﺳﺖ
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ﻭ ﻧﺴﺘﺮﻥ ﺣﻜﻤﻲ ﺍﺯ ﺳﻮﻯ ﻧﺸﺮ ﻛﻠﻤﻪ ﺑﻪ ﺑﺎﺯﺍﺭ ﻛﺘﺎﺏ ﺭﺍﻩ ﻳﺎﻓﺖ ﻭ ﺍﺯ ﺍﻳﻦ
ﻣﻨﻈﺮ ﻧﺨﺴﺘﻴﻦ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ ﺑﻪ ﻓﺎﺭﺳﻲ ﻗﺎﺑﻞ ﺍﻋﺘﻨﺎ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ ﻛﻪ ﺑﺎ ﺭﻭﺵﻫﺎﻱ ﻋﻠﻤﻲ ﻭﺍژﻩﻫﺎﻳﺶ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﻌﺮﻳﻒ
ﺷــﺪﻩ ﺍﺳﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺟﺎﻳﺰﻩ ﻛﺘﺎﺏ ﺳﺎﻝ ﺭﺍ ﺍﺯ ﺁﻥ
ﻣﻮﻟﻔﺎﻧــﺶ ﻛﺮﺩ .ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳــﻲ ﻣﻌﺎﺻﺮ ﺗﻨﻬﺎ ﻓﺮﻫﻨﮕﻲ
ﺍﺳــﺖ ﻛﻪ ﻫﺮ ﭼﻨﺪﺳﺎﻝ ﻳﻚ ﺑﺎﺭ ﻭﻳﺮﺍﻳﺶ ﻭ ﺭﻭﺯﺁﻣﺪ ﺷﺪﻩ ﻭ ﻣﻲﺷﻮﺩ ﻭ
ﺩﺭ ﻭﺍﻗﻊﺁﻧﻜﻪ ﺑﻪ ﺗﻮﺻﻴﻪ ﺍﺳﺘﺎﺩ ﺯﻧﺪﻩﻳﺎﺩ ﺩﻛﺘﺮ ﻣﻌﻴﻦ ﻋﻤﻞ ﻛﺮﺩ ﮔﺮﻭﻩ
ﻣﻮﻟﻔﺎﻥ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ ﻣﻌﺎﺻﺮ ﻭ ﺍﻧﺘﺸﺎﺭﺍﺕ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ ﺑﻮﺩﻧﺪ
ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﺯ ﺍﻳﻦ ﺯﻭﺝ )ﻧﺎﺷﺮ -ﻣﻮﻟﻒ( ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺳﺎﺑﻘﻪ ﻭ ﻛﺎﺭ ﻛﻴﻔﻲ ﺩﺭ
ﺣﻮﺯﻩ ﻧﺸﺮ ﻛﺘﺎﺏﻫﺎﻱ ﻣﺮﺟﻊ ﻫﻢ ﻫﻤﻴﻦ ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻭﺩ.
ﺍﺯ ﺳﺎﻝ 78ﺍﻧﺘﺸﺎﺭﺍﺕ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ ﻭﻳﺮﺍﻳﺶ ﺳﻮﻡ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺭﺍ
ﻣﻨﺘﺸﺮﻛﺮﺩﻭ ﺍﺧﻴﺮﺍﻫﻢﺩﻭﻛﺘﺎﺏ»ﻓﺮﻫﻨﮕﻨﺎﻣﻪﻓﺎﺭﺳﻰ ﻭﺍژﮔﺎﻥﻭﺍﻋﻼﻡ«
ﻭ »ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﺩﻭﺟﻠﺪﻯ« ﻫﻤﻴﻦ ﮔﺮﻭﻩ ﺍﺯ ﻣﻮﻟﻔﺎﻥ ﺍﺯ ﺳﻮﻯ ﻫﻤﻴﻦ
ﻧﺎﺷﺮﺑﻪﺑﺎﺯﺍﺭﻛﺘﺎﺏﻋﺮﺿﻪﺷﺪﻩﻛﻪﺍﻟﺒﺘﻪﺩﺭﻣﻘﺎﻳﺴﻪﺑﺎﻓﺮﻫﻨﮓﻫﺎﻯﺳﺎﺑﻖ
ﺍﻳﻦﻣﺠﻤﻮﻋﻪﻛﺘﺎﺑﻰﺩﻳﮕﺮﺍﺳﺖﻛﻪﻣﻲﺗﻮﺍﻥﺁﻥﺭﺍﻛﺎﻣﻞﺗﺮﻳﻦﻓﺮﻫﻨﮓﺍﺯ
ﺍﻳﻦﺗﻴﻢﺑﺎﺗﺠﺮﺑﻪ 25ﺳﺎﻟﻪﺩﺭﻛﺎﺭﻓﺮﻫﻨﮓﻧﮕﺎﺭﻱﺩﺍﺷﺖ.
ﻧﻮﺷﺘﻪ ﺯﻳﺮ ﻧﻮﻋﻰ ﺳﺮﻛﺸﻰ ﺫﻭﻗﻰ ﺑﻪ ﺳﻪ ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ ،ﺳﺨﻦ
ﻭ ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﺩﻭﺟﻠﺪﻯ ﻣﻌﺎﺻﺮ ﺍﺳﺖ .ﺩﺭ ﻭﺍﻗﻊ ﻧﮕﺎﺭﻧﺪﻩ ﺍﺯ ﺯﺍﻭﻳﻪ
ﻳﻚ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺑﻪ ﺗﺼﺎﺩﻑ ﻟﻐﺘﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺳــﺮﺍﻍ ﻣﻌﻨﺎﻯ
ﺁﻥ ﻟﻐﺖ ﺩﺭ ﻫﺮ ﺳــﻪ ﻓﺮﻫﻨﮓ ﺭﻓﺘﻪ ﺍﺳــﺖ .ﻃﺒﻴﻌﻰ ﺍﺳــﺖ ﻛﻪ ﻳﻚ
ﻓﺮﻫﻨﮓ ﺑﺮﺍﻯ ﺗﻌﺮﻳﻒ ﻫﺮ ﻟﻐﺖ ﻳﺎ ﺍﺭﺍﺋﻪ ﻣﻌﺎﺩﻝ ﺁﻥ ﻣﻌﻴﺎﺭﻫﺎﻳﻰ ﺩﺍﺭﺩ ﻛﻪ
ﻣﻬﻤﺘﺮﻳﻦ ﺁﻥ ﺗﻌﺮﻳﻒ ﺩﺭﺳﺖ ﺁﻥ ،ﺍﺭﺍﺋﻪ ﻣﻌﺎﺩﻝﻫﺎ ﻳﺎ ﻣﺘﺮﺍﺩﻑﻫﺎﻯ ﺁﻥ
ﻭ ﻧﻴﺰ ﺗﻮﺟﻪ ﺑﻪ ﻭﺍژﻩﻫﺎﻯ ﺗﺎﺯﻩ ﺍﺳﺖ .ﺿﻤﻦ ﺁﻧﻜﻪ ﺍﺯ ﻧﻈﺮ ﻛﺎﺭﻱ ﻛﻪ ﻧﺎﺷﺮ
ﺭﻭﻱ ﺍﻳﻦ ﻓﺮﻫﻨﮓﻫﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻛﻪ ﺑﻴﺸــﺘﺮﻳﻦ ﺣﺠﻢ ﻣﻄﺎﻟﺐ ﺭﺍ ﺩﺭ
ﻛﻤﺘﺮﻳﻦ ﻓﻀﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻮﻉ ﺧﺎﺹ ﺣﺮﻭﻓﭽﻴﻨﻲ
ﻭ ﻧﺸﺎﻧﻪﮔﺬﺍﺭﻱﻫﺎﻳﻲ ﻛﻪ ﭼﺸــﻢﻧﻮﺍﺯ ﺑﺎﺷﻨﺪ ،ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻓﺮﻫﻨﮓ
ﻓﺎﺭﺳﻲ ﺩﻭﺟﻠﺪﻱ ﻣﻌﺎﺻﺮ ﺳﺮ ﻭ ﮔﺮﺩﻧﻲ ﺍﺯ ﺩﻭ ﻓﺮﻫﻨﮓ ﭘﻴﺸﻴﻦ ﺑﺎﻻﺗﺮ
ﺍﺳﺖ .ﺑﺎ ﺍﻳﻦ ﺗﻮﺻﻴﻒ ﭼﻨﺪ ﻣﺪﺧﻞ ﺭﺍ ﺩﺭ ﺳﻪ ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ ،ﺳﺨﻦ ﻭ
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻰ ﺩﻭﺟﻠﺪﻯ ﻣﺮﻭﺭ ﻣﻲﻛﻨﻴﻢ ﺑﺎ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﻛﻪ ﺗﻌﺮﻳﻒ
ﻣﺪﺧﻞﻫﺎﻯ ﻓﺮﻫﻨﮓ ﺳﺨﻦ ﺍﺯ ﻓﺮﻫﻨﮓ ﻓﺸﺮﺩﻩ ﺳﺨﻦ ﻛﻪ ﺩﺭ ﺩﻭﺟﻠﺪ
ﻣﻨﺘﺸــﺮ ﺷﺪﻩ ﺍﺳﺖ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺗﺎ ﻣﻘﺎﻳﺴــﻪ ﺑﻪ ﻋﺪﺍﻟﺖ ﻧﺰﺩﻳﻚﺗﺮ
ﺑﺎﺷﺪ .ﺳﻌﻰ ﺷﺪﻩ ﺍﺳﺖ ﺍﺯ ﻫﺮ ﻓﺮﻫﻨﮓ ﺍﺑﺘﺪﺍ ﻳﻚ ﻟﻐﺖ ﺍﻧﺘﺨﺎﺏ ﺷﻮﺩ
ﻭ ﺳﭙﺲ ﻫﻤﺎﻥ ﻟﻐﺖ ﺩﺭ ﻓﺮﻫﻨﮓﻫﺎﻯ ﺩﻳﮕﺮ ﺟﺴﺖﻭﺟﻮ ﺷﻮﺩ .ﺑﺮﺍﻯ
ﺭﻋﺎﻳﺖ ﺑﻰﻃﺮﻓﻰ ﺍﺑﺘﺪﺍ ﻟﻐﺘﻰ ﺍﺯ ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ ،ﺳﭙﺲ ﺳﺨﻦ ﻭ ﺩﺭ
ﺍﻧﺘﻬﺎ ﻓﺎﺭﺳــﻰ ﺩﻭﺟﻠﺪﻯ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺳﺨﻦ ﻭ ﺩﺭ
ﻣﺮﺣﻠﻪ ﺳﻮﻡ ﻫﻢ ﻓﺎﺭﺳﻰ ﺩﻭﺟﻠﺪﻯ .ﺿﻤﻦ ﺁﻧﻜﻪ ﺑﺮﺧﻰ ﺍﺯ ﻟﻐﺖﻫﺎ ﺑﻪ
ﺩﻟﻴﻞ ﺭﻭﺯﺁﻣﺪ ﻧﺸــﺪﻥ ﻓﺮﻫﻨﮓﻫﺎ ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ ﻭﻳﮋﮔﻰﻫﺎﻯ ﻣﻬﻢ ﻭ
ﺍﺳﺎﺳﻰ ﻫﺮ ﻓﺮﻫﻨﮕﻰ ﺍﺳﺖ ،ﺍﻣﻜﺎﻥ ﺩﺍﺭﺩ ﺩﺭ ﻳﻚ ﻓﺮﻫﻨﮓ ﻧﺒﺎﺷﺪ ﻛﻪ
ﺟﻠﻮﻳﺶ ﺧﺎﻟﻰ ﺍﺳﺖ .ﺍﻳﻦ ﻛﺎﺭ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ ﻭ ﺗﻤﺎﻣﻲ ﺣﺮﻭﻑ
ﺭﺍ ﻫﻢ ﺩﺭ ﺑﺮﮔﻴﺮﺩ ،ﺍﻣﺎ ﺑﻪ ﺗﺄﺳﻲ ﺑﻪ ﺁﻥ ﺿﺮﺏﺍﻟﻤﺜﻞ ﻛﻪ ﻣﺸﺖ ﻧﻤﻮﻧﻪ
ﺧﺮﻭﺍﺭ ﺍﺳــﺖ ،ﭼﻬﺎﺭ ﻟﻐﺖ ﺭﺍ ﺑﻪ ﻫﻤﺎﻥ ﺗﺮﺗﻴﺒﻲ ﻛــﻪ ﮔﻔﺘﻢ ﺍﻧﺘﺨﺎﺏ
ﻛﺮﺩﻡ ﻛﻪ ﺑﺎ ﺧﻮﺍﻧــﺪﻥ ﺁﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻲﺗﻮﺍﻧــﺪ ﺩﺭﻳﺎﺑﺪ ﻛﺪﺍﻡ ﻳﻚ ﺍﺯ
ﻓﺮﻫﻨﮓﻫﺎ ﺩﻗﻴﻖ ﻭ ﻋﻠﻤﻲﺗﺮ ﺑﻪ ﺗﻌﺮﻳﻒ ﻳﻚ ﻟﻐﺖ ،ﻣﻄﺎﺑﻖ ﺁﻥ ﭼﻴﺰﻱ
ﻛﻪ ﻫﺴﺖ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ.
ﺁﻏﺸﺘﻪ
ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ -1 :ﺁﻏﺸــﺘﻪ :ﺧﻴﺴــﺎﻧﺪﻩ ،ﻧﻢﻛــﺮﺩﻩ-2 .ﺁﺏ ﺩﺍﺩﻩ
)ﺯﻣﻴﻦ( -3ﺁﻟﻮﺩﻩ).ﺟﻠﺪ ﺍﻭﻝ،ﺹ(68
ﻓﺮﻫﻨﮓ ﺳﺨﻦ :ﻧﺪﺍﺭﺩ.
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ ﺩﻭﺟﻠﺪﻱ -1:ﺁﻟﻮﺩﻩ ﺑﻪ ﻳﻚ ﻣﺎﻳﻊ ﻳﺎ ﭼﻴﺰ ﭼﺴﺒﻨﺪﻩ
>ﺁﻏﺸﺘﻪ ﺑﻪﺧﻮﻥ ،ﺁﻏﺸﺘﻪ ﺑﻪ ﻋﺴﻞ< -2ﺁﻣﻴﺨﺘﻪ ﺑﺎ ﭼﻴﺰﻯ >ﺁﻏﺸﺘﻪ
ﺑﻪ ﺷﻜﺮ ،ﺁﻏﺸﺘﻪ ﺑﻪ ﺯﻫﺮ< )ﺟﻠﺪ ﺍﻭﻝ ،ﺹ(52
ﺍﺧﺎﺫﻯ
ﻓﺮﻫﻨﮓ ﺳـﺨﻦ :ﺑﺎ ﻓﺸﺎﺭ ﻭ ﺗﻬﺪﻳﺪ ﻳﺎ ﺣﻴﻠﻪ ﻭ ﻓﺮﻳﺐ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﭘﻮﻝ
ﮔﺮﻓﺘﻦ .ﺍﺧﺎﺫﻯ ﻛﺮﺩﻥ) .ﺟﻠﺪ ﺍﻭﻝ ،ﺹ (98
ﻓﺮﻫﻨـﮓ ﻣﻌﻴﻦ -1 :ﺑﺴــﻴﺎﺭ ﮔﻴﺮﻧﺪﮔﻰ ،ﺳﺨﺖﮔﻴﺮﻯ ،ﺑﻪﺯﻭﺭ ﻭ
ﺳــﺘﻢ ﺍﺯ ﻣﺮﺩﻡ ﭼﻴﺰﻯ ﺳﺘﺪﻥ ،ﺭﺷــﻮﻩ ﻭ ﺑﺎﺝ ﮔﺮﻓﺘﻦ ﺍﺯ ﻣﺮﺩﻡ -2
ﮔﺮﻓﺘﻦ ﻣﺎﻝ ﻳﺎ ﺟﻨﺴﻰ ﺭﺍ ﺑﻪﺯﻭﺭ ﻭ ﺗﻬﺪﻳﺪ ﺍﺯ ﺷﺨﺼﻰ ﻭ ﺁﻥ ﺍﺯ ﺟﺮﺍﻳﻢ
ﺿﺪ ﺁﺯﺍﺩﻯ ﺍﺳــﺖ) .ﺟﻠﺪ ﺍﻭﻝ ،ﺹ(163
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳـﻲ ﺩﻭﺟﻠﺪﻱ :ﻋﻤﻞ ﻳﺎ ﻓﺮﺁﻳﻨــﺪ ﮔﺮﻓﺘﻦ ﭼﻴﺰﻯ ﺍﺯ
ﺩﻳﮕﺮﺍﻥ ﺑﻪﻧﺎﺣﻖ )ﻣﻌﻤﻮﻻ ﺑﻪ ﺻﻮﺭﺕ ﺭﺷــﻮﻩ ،ﺑﺎﺝ ﻳﺎ ﺣﻖ ﺳــﻜﻮﺕ(؛
ﮔﻮﺷﺒﺮﻯ؛ ﺗﻠﻜﻪ >ﭼﻨﺪﺑﺎﺭ ﺍﺯ ﻣﻦ ﺍﺧﺎﺫﻯ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺑﻪ ﺟﺮﻡ ﺍﺧﺎﺫﻯ
ﺍﺯ ﻛﺎﺭ ﺍﺧﺮﺍﺝ ﺷﺪ< )ﺟﻠﺪ ﺍﻭﻝ ،ﺹ (115
ﺑﺎﺯﺍﺭ ﺳﻴﺎﻩ
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ ﺩﻭﺟﻠﺪﻱ :ﺟﺎﻳﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﻛﺎﻻﻫﺎﻯ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ
ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﻣﻲﺷﻮﺩ )ﻣﺎﻧﻨﺪ ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﻛﺎﻻﻫﺎﻯ ﺟﻴﺮﻩﺑﻨﺪﻯ
ﺷﺪﻩ ﻳﺎ ﻗﺎﭼﺎﻕ( )ﺹ (290
ﻓﺮﻫﻨﮓ ﺳﺨﻦ :ﺑﺎﺯﺍﺭ ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﭼﻴﺰﻯ ﺧﺎﺭﺝ ﺍﺯ ﺭﻭﺍﻝ ﻗﺎﻧﻮﻧﻰ
ﺁﻥ ،ﻣﺎﻧﻨﺪ ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﻛﺎﻻﻫﺎﻯ ﺟﻴﺮﻩﺑﻨﺪﻯ ﺷﺪﻩ ﻳﺎ ﺑﻠﻴﺖ ﺧﺎﺭﺝ
ﺍﺯ ﮔﻴﺸﻪ )ﺹ (271
ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ :ﻧﺪﺍﺭﺩ.
ﭘﻮﺷﺎﻟﻰ
ﻓﺮﻫﻨﮓ ﻣﻌﻴﻦ :ﻣﻨﺴــﻮﺏ ﺑﻪ ﭘﻮﺷــﺎﻝ -1 .ﺳــﺎﺧﺘﻪ ﺍﺯ ﭘﻮﺷــﺎﻝ،
-2ﺿﻌﻴﻒ ،ﻧﺎﺗﻮﺍﻥ .ﺩﻭﻟﺘﻰ)ﻣﻤﻠﻜﺘﻰ( ﻛﻮﭼﻚ ﻭ ﺿﻌﻴﻒ ﻛﻪ ﻣﻴﺎﻥ ﺩﻭ
ﻳﺎ ﭼﻨﺪ ﺩﻭﻟﺖ ﻗﻮﻯ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺗﺎ ﺗﻤﺎﺳﻰ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﻧﺒﺎﺷﺪ.
ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳـﻰ ﺩﻭﺟﻠﺪﻯ -1 :ﻣﺮﺑﻮﻁ ﻳﺎ ﻣﻨﺴﻮﺏ ﺑﻪ ﭘﻮﺷﺎﻝ
}-2ﻣﺠﺎﺯﻯ{ ﻓﺎﻗﺪ ﺩﻭﺍﻡ ﻭ ﺍﺳﺘﺤﻜﺎﻡ >ﺧﺎﻧﻪ ﭘﻮﺷﺎﻟﻰ<} .3ﻣﺠﺎﺯﻯ{
ﺩﺭﻭﻏﻴﻦ ،ﺑﺪﻟﻰ؛ ﻗﻼﺑﻰ >ﺍﺭﺗﺶ ﭘﻮﺷﺎﻟﻰ ،ﺣﻜﻮﻣﺖ ﭘﻮﺷﺎﻟﻰ<
ﻓﺮﻫﻨﮓ ﺳـﺨﻦ -1:ﺍﺯ ﺟﻨﺲ ﭘﻮﺷﺎﻝ :ﺁﺩﻣﻚ ﭘﻮﺷﺎﻟﻰ ،ﻋﺮﻭﺳﻚ
ﭘﻮﺷﺎﻟﻰ -2ﻏﻴﺮﻭﺍﻗﻌﻰ ﻭ ﺑﻰﺍﺳﺎﺱ :ﺣﺮﻑﻫﺎﻯ ﭘﻮﺷﺎﻟﻰ ،ﻭﻋﺪﻩﻫﺎﻯ
ﭘﻮﺷﺎﻟﻰ -3ﺳﺴــﺖ ،ﺑﻰﭘﺎﻳﻪ ﻭ ﺿﻌﻴﻒ :ﺍﺭﺗﺶ ﭘﻮﺷﺎﻟﻰ ،ﺩﻭﻟﺖﻫﺎﻯ
ﭘﻮﺷﺎﻟﻰ.
ﺩﺭﺑﺎﺭﻩ »ﻓﺮﻫﻨﮕﻨﺎﻣﻪ ﻓﺎﺭﺳﻲ« ﺳﻪ ﺟﻠﺪﻱ،ﺍﺛﺮ ﻏﻼﻣﺤﺴﻴﻦ ﺻﺪﺭﻱﺍﻓﺸﺎﺭ ،ﻧﺴﺮﻳﻦ ﻭ ﻧﺴﺘﺮﻥ ﺣﻜﻤﻲ
ﺍﺛﺮﻱ ﻣﻤﺘﺎﺯ ﺩﺭ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ
ﻣﺴﻌﻮﺩ ﺭﺿﻮﻱ
ﻓﺮﻫﻨﮕﻨﺎﻣﻪﻧﻮﻳﺴﻲ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﻗﺪﻣﺘﻲ ﺑﺴﻴﺎﺭ
ﺩﺍﺭﺩ .ﺩﺭ ﻫﺮ ﺩﻭﺭﻩﺍﻱ ﺍﺯ ﺗﺎﺭﻳﺦ ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﺍﻳﺮﺍﻧﻲ
ﻣﻲﺗﻮﺍﻥ ﺗﻌﺪﺍﺩ ﭼﺸــﻤﮕﻴﺮﻱ ﺩﺍﻧﺸﻨﺎﻣﻪ ﻭ ﻓﺮﻫﻨﮓ
ﻟﻐﺎﺕ ﻭ ﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻑ ﻭ ﻓﺮﻫﻨﮓﻫﺎﻱ ﺗﺨﺼﺼﻲ ﺭﺍ
ﻣﻼﺣﻈﻪ ﻛﺮﺩ .ﺩﺭ ﺑﺮﺧﻲ ﺍﺩﻭﺍﺭ ،ﻧﻈﻴﺮ ﺭﻭﺍﺝ ﭘﺎﺭﺳــﻲ
ﺩﺭ ﻫﻨﺪ ﺑﺎﺑﺮﻱ ،ﻓﻬﺮﺳﺖ ﺑﻠﻨﺪﺑﺎﻻﻳﻲ ﺍﺯ ﻓﺮﻫﻨﮓﻫﺎ ﻭ
ﺩﺍﻧﺸﻨﺎﻣﻪﻫﺎﻱ ﻋﻤﻮﻣﻲ ﺩﻳﺪﻩ ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﺴﻴﺎﺭﻱ
ﺍﺯ ﺁﻧﻬﺎ ﻫﻨﻮﺯ ﺩﺭ ﺣﺴــﺮﺕ ﺗﺼﺤﻴﺢ ﻭ ﺍﻧﺘﺸــﺎﺭ ﺑﻪﺳﺮ
ﻣﻲﺑﺮﻧﺪ .ﺍﻣﺎ ﻓﺎﺭﻍ ﺍﺯ ﻣﺴﺎﺋﻞ ﺗﺎﺭﻳﺨﻲ ﻛﻪ ﻣﻲﺑﺎﻳﺴﺖ
ﺟﺪﺍﮔﺎﻧﻪ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧﺖ ،ﺩﺭ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ،ﺍﺗﻔﺎﻗﺎﺕ
ﻣﻬﻤﻲ ﺩﺭ ﻓﺮﻫﻨﮓ ،ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ ﺩﺭ ﺯﻳﺴﺖ ﻓﺮﻫﻨﮕﻲ
ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺥ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻳﺎ ﺗﺤﻮﻻﺕ ﻛﻪ
ﺍﺯ ﻣﺸــﺮﻭﻃﻪ ﺁﻏﺎﺯ ﮔﺮﻓﺖ ،ﺩﺭ ﺩﻫﻪﻫﺎﻱ ﺳﻲﻭﭼﻬﻞ
ﺧﻮﺭﺷﻴﺪﻱ ﺳﺮﻋﺖ ﮔﺮﻓﺖ ﻭ ﭘﺨﺘﻪﺗﺮ ﺷﺪ ،ﺩﺭ ﺩﻫﻪ
ﭘﻨﺠﺎﻩ ،ﺑﻪ ﻭﺍﺳﻄﻪ ﺻﻌﻮﺑﺖ ﻣﺼﺎﺋﺐ ﺳﻴﺎﺳﻲ ،ﻗﺪﺭﻱ
ﺭﻧﮓ ﺑﺎﺧﺖ ﻭ ﺍﺯ ﺩﻫﻪ ﺷــﺼﺖ ﺗﺎ ﻛﻨــﻮﻥ ﺑﻪ ﻋﻨﻮﺍﻥ
ﺿﺮﻭﺭﺗﻲ ﺑﺮﺍﻱ ﺩﮔﺮﮔﻮﻧﻲ ﻭ ﺗﺤﻮﻝ ﺑﻨﻴﺎﺩﻳﻦ ﺍﺯ ﺳــﻮﻱ ﺧﺮﺩﻣﻨﺪﺍﻥ ﻭ
ﺩﺍﻧﺎﻳﺎﻥ ﺍﻳﺮﺍﻥﺯﻣﻴﻦ ﺩﻧﺒﺎﻝ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﺧﻴﺰﺷﻲ ﺧﺠﺴﺘﻪ ﺍﺳﺖ ﻛﻪ
ﺑﺎﻳﺪ ﺑﻪ ﻓﺎﻝ ﻧﻴﻚ ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﻭ ﻫﻤﻪ ﺍﺯ ﺁﻥ ﺣﻤﺎﻳﺖ ﻛﻨﻨﺪ.
ﺍﻣﺎ ﻧﺒﺎﻳﺪ ﺗﺼﻮﺭ ﻛﺮﺩ ﻛﻪ ﻣﺜﻼ ﺳﻴﺎﺳﺘﻲ ﻓﺮﻫﻨﮕﻲ ﻭ ﺣﻤﺎﻳﺖﻫﺎﻳﻲ
ﺩﻭﻟﺘﻲ ﺩﺭ ﭘﺲ ﺍﻳــﻦ ﻧﻮﻉ ﻓﻌﺎﻟﻴﺖﻫﺎ ﻭ ﺁﻓﺮﻳﻨﺶﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻭﺟﻮﺩ
ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺑﺮﻋﻜﺲ ،ﮔﺎﻫﻲ ﺭﻗﺒﺎﻱ ﺩﻭﻟﺘﻲ ﻳﺎ ﺳﻠﻴﻘﻪﻫﺎﻱ ﺗﺤﻤﻴﻠﻲ
ﻣﺪﻳﺮﺍﻥ ،ﺣﺘﻲ ﻣﺨﻞ ﻛﺎﺭ ﺑﻮﺩﻩ ﻭ ﻣﻌﻤﻮﻻ ﻛﺎﺭﻫﺎﻱ ﺑﺰﺭگ ﺩﺭ ﺍﻳﻦ ﻋﺮﺻﻪ
ﺑﻪﻭﺍﺳﻄﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺮﻳﻊ ﻭ ﻳﻜﺒﺎﺭﻩ ﻣﺪﻳﺮﺍﻥ ﻭ ﺩﻳﺪﮔﺎﻩﻫﺎ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎ،
ﻧﻴﻢﻛﺎﺭﻩ ﻭ ﻧﺎﺗﻤﺎﻡ ﺑﺮﺟﺎﻱ ﻣﺎﻧﺪﻩ ﻭ ﺁﺭﺯﻭﻱ ﭘﺎﻳﺎﻥ ﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻓﻲ ﺑﺰﺭگ
ﻳﺎ ﺩﺍﻧﺸﻨﺎﻣﻪﺍﻱ ﻛﺎﻣﻞ ﻫﻨﻮﺯ ﺑﺮﺟﺎﺳﺖ.
ﺑﻪﺧﺎﻃﺮ ﺩﺍﺭﻳﻢ ﻛﻪ ﭼﻘﺪﺭ ﻃﻮﻝ ﻛﺸﻴﺪ ﺗﺎ ﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻑ ﻣﺼﺎﺣﺐ
ﺗﻤﺎﻡ ﺷﺪ ﻭ ﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻑﻫﺎﻱ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ،ﺗﺸﻴﻊ ،ﺑﺰﺭگ ﺍﺳﻼﻣﻲ
ﻭ ....ﻧﻴﺰ ﭼﻨﺪﻳﻦ ﺩﻫﻪ ﺍﺳﺖ ﺑﻪ ﻧﻴﻤﻪ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.
ﻣﻌﻬﺬﺍ ﺩﺭ ﭘﻲ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﻴﺰ ﺍﺭﺍﺩﻩﻫﺎ ﻭ ﺯﺣﻤﺎﺕ ﻃﺎﻗﺖﻓﺮﺳﺎﻳﻲ ﻭﺟﻮﺩ
ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ .ﻧﻤﻮﻧﻪ ﺩﺍﻧﺸﻨﺎﻣﻪ ﺍﺩﺏ ﻓﺎﺭﺳﻲ ﻛﻪ ﺑﻪ ﻫﻤﺖ ﺣﺴﻦ ﺍﻧﻮﺷﻪ ﻭ
ﻳﺎﺭﺍﻧﺶﺗﻤﻬﻴﺪﻭﺗﺪﺍﺭﻙﺷﺪﻩﻳﺎﻣﻮﺳﺴﻪﺑﺰﺭگﻭﭘﮋﻭﻫﺸﮕﺎﻩﺁﺑﺮﻭﻣﻨﺪﻱ
ﻛﻪﻛﺎﻇﻢﻣﻮﺳﻮﻱﺑﺠﻨﻮﺭﺩﻱﺩﺭﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻑﺑﺰﺭگﺍﺳﻼﻣﻲﻣﻬﻴﺎﻛﺮﺩﻩ
ﻳﺎ ﺍﻧﺘﺸﺎﺭ 13ﺟﻠﺪ ﺩﺍﻳﺮﻩﺍﻟﻤﻌﺎﺭﻑ ﺗﺸﻴﻊ ﺑﻪ ﻫﻤﺖ ﺧﺎﻧﻢ ﻓﻬﻴﻤﻪ ﻣﺤﺒﻲ ﻭ
ﺍﺳﺘﺎﺩﺍﺣﻤﺪﺻﺪﺭﺣﺎﺝﺳﻴﺪﺟﻮﺍﺩﻱﻭﻳﺎﺭﺍﻧﺸﺎﻥﺑﻪﺭﻏﻢﻣﺸﻜﻼﺕﻋﻈﻴﻢ
ﻣﺎﺩﻱ .ﺍﻳﻨﻬﺎ ﺯﺣﻤﺎﺗﻲ ﺍﺳﺖ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ.ﻓﺮﻫﻨﮓﻫﺎﻱ
ﻟﻐﺖ ﺩﺭ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﺯﻳﺮﺳــﺎﻳﻪ ﻟﻐﺘﻨﺎﻣﻪ ﻣﻔﺼﻞ ﻭ ﻋﻈﻴﻢ ﻋﻼﻣﻪ ﺩﻫﺨﺪﺍ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﻭﺍژﻩﻧﺎﻣﻪﺍﻱ ﺑﺎ ﮔﺮﺍﻳﺶ ﺗﺎﺭﻳﺨﻲ -ﺍﺩﺑﻲ ﻛﻪ ﺍﺯ ﺣﻴﺚ ﻭﺳﻌﺖ ﻭ
ﺍﻃﻼﻋﺎﺕ،ﺑﻲﺟﺎﻳﮕﺰﻳﻦﺍﺳﺖ.ﺍﻳﻦﻟﻐﺘﻨﺎﻣﻪﺑﺎﻣﺴﺎﻋﻲﺳﻪﺩﺍﻧﺸﻮﺭﺑﺰﺭگ
ﺍﻳﺮﺍﻥ؛ ﻋﻠﻲﺍﻛﺒﺮ ﺩﻫﺨﺪﺍ ،ﻣﺤﻤﺪ ﻣﻌﻴﻦ ﻭ ﺳﻴﺪﺟﻌﻔﺮ ﺷﻬﻴﺪﻱ ﺳﺮﺍﻧﺠﺎﻡ
ﻳﺎﻓﺖ،ﺍﻣﺎﺗﺤﻮﻻﺕﺯﺑﺎﻥﻭﻧﻴﺎﺯﻫﺎﻱﻣﻌﺎﺻﺮﺍﻥ،ﻫﻤﭽﻨﺎﻥﺩﺭﺟﺴﺖﻭﺟﻮﻱ
ﺁﺛﺎﺭ ﺗﺎﺯﻩﺗﺮﻱ ﺑﻮﺩ؛ ﺍﻧﺘﻈﺎﺭﻱ ﻛﻪ ﺑﺎ ﻫﻤﺖ ﻋﺒﺪﺍﻟﺮﺣﻴﻢ ﺟﻌﻔﺮﻱ ﻭ ﺯﺣﻤﺎﺕ
ﻭ ﺩﺷﻮﺍﺭﻱﻫﺎﻱ ﺑﺴﻴﺎﺭ ،ﺍﺯ ﺳــﻮﻱ ﻣﺮﺣﻮﻡ ﺍﺳﺘﺎﺩ ﺩﻛﺘﺮ ﻣﺤﻤﺪﻣﻌﻴﻦ ﺑﻪ
ﺧﻠﻖ ﻓﺮﻫﻨﮓ ﻭﺍژﮔﺎﻥ ﻭ ﺍﻋﻼﻡ ﻣﻌﻴﻦ ﺍﻧﺠﺎﻣﻴﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﻭ ﺳﺮﺁﻏﺎﺯﻱ ﺩﺭ
ﻓﺮﻫﻨﮓﻧﻮﻳﺴﻲﻧﻮﻳﻦﺍﻳﺮﺍﻥﺷﺪ.ﺭﻭﺵﻋﻠﻤﻲﻭﺑﻜﺮﺍﺳﺘﺎﺩﻣﻌﻴﻦ،ﻣﺰﺍﻳﺎﻱ
ﺑﺴﻴﺎﺭﻱﻧﺴﺒﺖﺑﻪﻟﻐﺘﻨﺎﻣﻪﻫﺎﻱﻣﺎﺿﻲﺩﺍﺷﺖﻭﻓﻲﺍﻟﻤﺜﻞﺩﺭﻣﻘﺎﻳﺴﻪﺑﺎ
ﻓﺮﻫﻨﮓ ﻧﺎﻇﻢﺍﻻﻃﺒﺎء ﻭ ﺣﺘﻲ ﻓﺮﻫﻨﮓ ﻋﻤﻴﺪ ﻭ ﺩﻳﮕﺮ ﻓﺮﻫﻨﮓﻫﺎ ﭼﻨﺎﻥ
ﺑﻮﺩ ﻛﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻨﺴــﻮﺥ ﻛﺮﺩﻩ ﻭ ﺧﻮﺩ ﺑﻪ ﻣﺮﺟﻌﻲ ﭘﺮﺁﻭﺍﺯﻩ ﺑﺪﻝ ﺷﺪ.
ﻃﺒﻴﻌﻲ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﻧﻤﻲﺗﻮﺍﻧﺴﺖ ﻧﻬﺎﻳﻲ ﺑﺎﺷﺪ ﻭ ﺑﺎﻳﺪ ﻣﺮﺗﺒﺎ
ﺭﻭﺯ ﺁﻣﺪ ﻭ ﺣﺪﺍﻗﻞ ﻫﺮ 10ﺳﺎﻝ ﻳﻚﺑﺎﺭ ﻭﻳﺮﺍﻳﺶ ﻣﻲ ﺷﺪ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﺮگ
ﻧﺎﺑﻬﻨﮕﺎﻡ ﺍﺳــﺘﺎﺩﻣﻌﻴﻦ ﻭ ﺣﻀﻮﺭ ﺍﺻﺤﺎﺏ ﺗﻐﻠﺐ ﺩﺭ ﻣﻮﺳﺴﻪ ﺍﻣﻴﺮﻛﺒﻴﺮ،
ﺍﻣــﻜﺎﻥ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩ ﻭ ﺣﺘﻲ ﻣﺴــﺘﺪﺭﻛﻲ ﻫــﻢ ﺑﺪﺍﻥ ﻧﻴﻔﺰﻭﺩ.
ﺑﻌﺪﻫﺎ ﺩﺍﻧﺸﻮﺭﺍﻥ ﺩﻳﮕﺮﻱ ﺑﺪﻳﻦ ﻛﺎﺭ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑﺎ ﺻﺮﻑ ﻋﻤﺮ ﮔﺮﺍﻧﻤﺎﻳﻪ
ﻛﺎﺭﻫﺎﻳﻲﺑﺰﺭگﻭﺍﺭﺯﺷﻤﻨﺪﻱﺧﻠﻖﻛﺮﺩﻧﺪ.ﺍﺯﺟﻤﻠﻪﺧﺎﻧﻢﺩﻛﺘﺮﻣﻬﺸﻴﺪ
ﻣﺸﻴﺮﻱ ﻛﻪ »ﻓﺮﻫﻨﮓ ﺍﻟﻔﺒﺎﻳﻲ -ﻗﻴﺎﺳﻲ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻲ« ﺭﺍ ﺗﺎﻟﻴﻒ ﻧﻤﻮﺩ
ﻭ ﺩﻛﺘﺮ ﺣﺴﻦ ﺍﻧﻮﺭﻱ ﺑﺎ »ﻓﺮﻫﻨﮓ ﺳﺨﻦ« ﻛﻪ ﺑﻪ ﺻﻮﺭﺕﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﻣﻔﺼﻞ ﻭ ﻣﺨﺘﺼﺮ ﻭ ﻣﻮﺿﻮﻋﻲ ﻭ ...ﺭﻭﺍﻧﻪ ﺑﺎﺯﺍﺭ ﺷﺪ ﻭ ﻧﻴﺰ »ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳﻲ
ﺗﺎﺟﻴﻜﻲ« ﻛﻪ ﺑﺎﺯﭘﺮﺩﺍﺧﺖ ﺍﺛﺮﻱ ﺟﺎﻟﺐ ﺍﺯ ﺩﺍﻧﺸﻮﺭﺍﻥ ﺷﻮﺭﻭﻱ ﺳﺎﺑﻖ ﺩﺭ
ﺣﻮﺯﻩﺁﺳﻴﺎﻱﻣﻴﺎﻧﻪﻭﺗﺎﺟﻴﻜﺴﺘﺎﻥﺑﻮﺩﻭﺁﻗﺎﻱﻣﺤﺴﻦﺷﺠﺎﻋﻲﺑﺎﺩﺭﺍﻳﺖﻭ
ﺯﺣﻤﺖﺑﺴﻴﺎﺭﺑﻪﺗﻨﻘﻴﺢﻭﺑﺎﺯﮔﺮﺩﺍﻥﺁﻥﺑﻪﺧﻂﻓﺎﺭﺳﻲﺍﻫﺘﻤﺎﻡﻧﻤﻮﺩﻧﺪ.
ﺩﺭ ﻣﻴﺎﻥ ﻫﻤﻪ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻋﺮﺻﻪ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ،ﺑﻲﺗﺮﺩﻳﺪ
ﻛﺎﺭ ﺍﺳــﺘﺎﺩ ﻏﻼﻣﺤﺴﻴﻦ ﺻﺪﺭﻱﺍﻓﺸﺎﺭ ﺍﻫﻤﻴﺖ ﻭﻳﮋﻩﺍﻱ ﺩﺍﺭﺩ .ﺍﻭ ﻃﻲ
ﺳﻪ ﺩﻫﻪ ،ﻳﻜﺴﺮﻩ ﺑﻪ ﺗﻜﻤﻴﻞ ،ﺗﺠﺮﺑﻪ ﻭ ﺑﻬﻜﺮﺩ ﻓﺮﻫﻨﮓ ﻭﺍژﮔﺎﻥ ﻭ ﺍﻋﻼﻡ
ﻓﺎﺭﺳﻲ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺑﻪ ﻫﻤﺮﺍﻩ ﻧﺴﺮﻳﻦ ﻭ ﻧﺴﺘﺮﻥ ﺣﻜﻤﻲ ﻛﻪ ﭘﺮﻭﺭﺩﻩ ﺍﻭ
ﻭ ﻫﻤﻜﺎﺭﺍﻥ ﺑﺎﻭﻓﺎ ﻭ ﻣﺪﺍﻭﻡ ﺍﻭ ﺑﻮﺩﻩﺍﻧﺪ ،ﺍﺛﺮﻱ ﻣﻤﺘﺎﺯ ﺧﻠﻖ ﻛﺮﺩﻩ ﺍﺳــﺖ.
ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ »ﻓﺮﻫﻨﮕﻨﺎﻣﻪ ﻓﺎﺭﺳﻲ« ،ﺍﻭ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺘﺮﺟﻢ ﺁﺛﺎﺭ
ﻣﻬﻤﻲ ﻫﻤﭽﻮﻥ »ﻣﻘﺪﻣﻪ ﺑــﺮ ﺗﺎﺭﻳﺦ ﻋﻠﻢ« ﺟﺮﺝ ﺳــﺎﺭﺗﻦ» ،ﺗﺎﺭﻳﺦ
ﺭﻳﺎﺿﻴﺎﺕ«» ،ﻣﻌﻤﺎﺭﻱ ﺍﻳﺮﺍﻥ« ﺍﺛﺮ ﺁﺭﺗﻮﺭﭘﻮپ ﻭ ...ﻣﻲﺷــﻨﺎﺧﺘﻴﻢ ﻭ
ﻛﺎﺭﻧﺎﻣﻪ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻋﺮﺻﻪ ،ﺧﺪﻣﺘﻲ ﭼﺸﻤﮕﻴﺮ ﺑﻪ ﻋﻠﻢ ﻭ ﻓﺮﻫﻨﮓ ﺑﻮﺩ،
ﺍﻣﺎ ﻓﺮﻫﻨﮓﻧﮕﺎﺭﻱ ﻣﻤﺘﺎﺯ ﺍﻭ ﻳﻜﺴــﺮﻩ ﻏﻴﺮﻣﻨﺘﻈــﺮﻩ ﻭ ﻛﺎﺭﻱ ﺟﺎﻟﺐ ﻭ
ﺧﺪﻣﺘﻲ ﻣﺎﻧﺪﮔﺎﺭ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻌﺎﺻﺮ ﺍﺳﺖ.
ﻧﮕﺎﺭﻧﺪﻩ ﺍﻳﻦ ﺳﻄﻮﺭ ،ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻫﻪ ﺷﺼﺖ ﺍﺳﺘﺎﺩ ﺭﺍ ﺯﻳﺎﺭﺕ ﻛﺮﺩﻩ ﻭ
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻛﺎﺭ ﺗﺪﺍﺭﻙ ﻭ ﺍﻧﺘﺸﺎﺭ ﻓﺮﻫﻨﮓ ﺍﺯ ﺳﻮﻱ ﻭﻱ ﻭ ﻫﻤﻜﺎﺭﺍﻧﺶ
ﺭﺍ ﻛﻪ ﺑﺎ ﺟﺪﻳﺖ ﺩﻧﺒﺎﻝ ﻣﻲﻛــﺮﺩ ﺩﻳﺪﻩﺍﻡ .ﺍﺯ ﺁﻥ ﭘﺲ ﻣﺮﺗﺒﺎ ﺩﺭ ﺟﺮﻳﺎﻥ
ﺗﺠﺪﻳﺪ ﭼﺎپ ﻭ ﺍﺭﺗﻘﺎﻱ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺁﻥ ﺑﻬﺮﻩ ﺑﺮﺩﻩﺍﻡ .ﭼﺎپ
ﺳﻪ ﺟﻠﺪﻱ ﻭ ﺑﺴﻴﺎﺭ ﺷﻜﻴﻞ ﻭ ﻛﺎﺭﺁﻣﺪ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﻛﻪ ﺍﺧﻴﺮﺍ ﺍﺯ ﺳﻮﻱ
ﻣﻮﺳﺴــﻪ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ ﺍﻧﺠﺎﻡ ﻳﺎﻓﺘــﻪ ،ﺍﻭﺝ ﺍﻳﻦ ﺗﻜﺎﭘﻮﻱ ﻓﺮﻫﻨﮕﻲ
ﺍﺳﺖ .ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ،ﻫﻢ ﺷــﺎﻣﻞ ﻭﺍژﮔﺎﻥ ﻗﺪﻳﻢ ﻭ ﻫﻢ ﻭﺍژﮔﺎﻥ ﺍﺩﺑﻲ ﻭ
ﻫﻢ ﺍﻋﻼﻡ ﺍﺳﺖ .ﺁﻧﭽﻪ ﺩﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻲ ﻣﺴﺘﻌﻤﻞ ﻭ ﺭﺍﻳﺞ ﺍﺳﺖ ﻭ ﻣﻮﺭﺩ
ﻧﻴــﺎﺯ ﻋﺎﻣﻪ ﻭ ﺍﻫﻞ ﻓﺮﻫﻨﮓ ،ﺑﻪ ﺻﻮﺭﺗﻲ ﻣﻮﺟﺰ ﻭ ﺩﻗﻴﻖ ﺗﺪﺍﺭﻙ ﺷــﺪﻩ
ﻭ ﺩﺭ ﺩﺳﺘﺮﺱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ .ﺩﺍﻣﻨﻪ ﺍﻋﻼﻡ ﺩﺭ ﺍﻳﻦ ﻓﺮﻫﻨﮕﻨﺎﻣﻪ،
ﺑﺴﻴﺎﺭ ﮔﺴﺘﺮﺩﻩ ﺍﺳﺖ .ﺍﻋﻼﻡ ﺗﺎﺭﻳﺨﻲ ﻭ ﺍﻗﺎﻟﻴﻢ ﻭ ﺁﺛﺎﺭ ﻭ ﺍﺩﻳﺎﻥ ﻭ ﻋﻘﺎﻳﺪ
ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺍﺷﻴﺎﻱ ﺧﺎﺹ ﻭ ﻣﻜﺎﻥﻫﺎ ﻭ ...ﺩﺭ ﻛﻨﺎﺭ ﻭﺍژﮔﺎﻥ ﺁﻭﺭﺩﻩ ﺷﺪﻩ
ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﺿﺮﻭﺭﻱ ﻭ ﭘﺎﻳﻪ ﺩﺭﺑﺎﺭﻩ ﺷــﻨﺎﺧﺖ ﺁﻥ ﻋﺮﺿﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﻫﻢ ﻭﺍژﮔﺎﻥ ﻭ ﻫــﻢ ﺍﻋﻼﻡ ،ﺍﻋﻢ ﺍﺯ ﺑﻮﻣﻲ ﻳﺎ ﺩﺧﻴــﻞ ،ﺑﻪ ﺻﻮﺭﺕ ﻣﻨﻈﻢ
ﺩﺭ ﺍﻳﻦ ﺍﺛﺮ ﺩﺭ ﺩﺳــﺘﺮﺱ ﺍﺳــﺖ ﻭ ﺍﻳﻨﻬﺎ ﻣﺰﺍﻳﺎﻱ ﺍﻳﻦ ﻛﺘﺎﺏ ﺍﺭﺯﺷﻤﻨﺪ
ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ.
ﺻﺪﺭﻱ ﺍﻓﺸﺎﺭ ،ﺑﻪ ﻭﺍﺳﻄﻪ ﻭﺳﻌﺖ ﻣﻄﺎﻟﻌﺎﺕ ﺩﺭ ﺗﺎﺭﻳﺦ ،ﺯﺑﺎﻥ ﻭ ﻋﻠﻮﻡ
ﻣﺨﺘﻠﻒ ،ﺍﻳﻦ ﺻﻼﺣﻴﺖ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ ﺑﻪ ﭼﻨﻴﻦ ﻋﺮﺻﻪﺍﻱ ﻭﺍﺭﺩ ﺷــﻮﺩ.
ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺍﻧﺸﻨﺎﻣﻪ ﺗﺮﺟﻤﻪ ﺷﺪﻩ ﺗﻮﺳﻂ ﺍﻭ ﺑﻪ ﻧﺎﻡ »ﻣﻘﺪﻣﻪ ﺑﺮﺗﺎﺭﻳﺦ
ﻋﻠﻢ« ﻭ ﺳﺎﻳﺮ ﺁﺛﺎﺭ ﺍﻭ ﺭﺍ ﺩﻳﺪﻩ ﻭ ﺧﻮﺍﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺗﺼﺪﻳﻖ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺍﻭ
ﺳﻪ ﺧﺼﻮﺻﻴﺖ ﻻﺯﻡ ﺑﺮﺍﻱ ﺁﻓﺮﻳﻨﺶ ﻓﺮﻫﻨﮕﻨﺎﻣﻪﺍﻱ ﺩﺭﺟﻪ ﺍﻭﻝ ﺩﺭ ﺯﺑﺎﻥ
ﻓﺎﺭﺳﻲ ﺭﺍ ﻗﻄﻌﺎ ﺩﺍﺭﺩ -1 :ﺩﺍﻧﺶ ﻭﺳﻴﻊ ﺩﺭﺑﺎﺭﻩ ﻋﻠﻮﻡ ﻭ ﺗﺨﺼﺺﻫﺎﻱ
ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﻇﺮﺍﻳﻒ ﺯﺑﺎﻧﻲ -2 ،ﺳﺎﺑﻘﻪ ﻋﻠﻤﻲ ﻭ ﺗﺠﺮﺑﻪ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺍﻣﻮﺭ
ﻓﺮﻫﻨﮕﻲ ﻭ - 3ﭘﺸﺘﻜﺎﺭ ﻭ ﺟﺪﻳﺖ ﻭ ﻧﻈﻢ ﺩﺭ ﻛﺎﺭ.
ﻣﻬﻢﺗﺮﻳﻦﻧﻜﺘﻪﺍﻱﻛﻪﺻﺪﺭﻱﺍﻓﺸﺎﺭﻭﻫﻤﻜﺎﺭﺍﻧﺶ
ﺩﺭﻳﺎﻓﺘﻪﺍﻧﺪ ،ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻓﺮﻫﻨﮓﻧﻮﻳﺴﻲ ﺍﺯ ﺍﺩﺑﻴﺎﺕ
ﻣﺘﻤﺎﻳــﺰ ﺍﺳــﺖ ﻭ ﺗﻔﺎﻭﺕﻫﺎﻱ ﺁﻥ ﺭﺍ ﺑﺎﻳــﺪ ﺩﺭ ﻧﻈﺮ
ﺩﺍﺷﺖ .ﺩﺭ ﻓﺮﻫﻨﮓﻫﺎﻱ ﻓﺎﺭﺳﻲ ،ﻋﻤﺪﺗﺎ ﮔﺮﺍﻳﺸﻲ
ﺍﺩﺑﻲ ،ﻫﻤﺮﺍﻩ ﺑﺎ ﻣﺘﺮﺍﺩﻑﻧﮕﺎﺭﻱ ﺣﺎﻛﻢ ﺍﺳــﺖ ،ﺍﻣﺎ ﺍﻭ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺎﻫﻴﺖ ﻣﺴــﺘﻘﻞ ﺍﻳﻦ ﺩﺍﻧﺶ ﻭ ﻣﺨﺎﻃﺐ
ﺁﻥ ﻛﻪ ﻫﻤﻪ ﮔﺮﻭﻩﻫﺎﻱ ﻓﺮﻫﻨﮕــﻲ ﻭ ﻋﻠﻤﻲ ﺍﻳﺮﺍﻧﻲ
ﻫﺴﺘﻨﺪ ،ﻓﺮﻫﻨﮕﻲ ﺗﻮﺻﻴﻔﻲ -ﺗﻮﺿﻴﺤﻲ ﺑﺮﺍﺳﺎﺱ
ﺩﻗﻴﻖﺗﺮﻳﻦ ﺍﻃﻼﻋﺎﺕ ﺑﻪﺻﻮﺭﺗﻲ ﺟﺎﻣﻊ ﻭ ﻣﺎﻧﻊ ﺧﻠﻖ
ﻛﺮﺩﻩ ﻛﻪ ﺑﻪﻧﻈﺮ ﻣﻦ ﻛﺎﺭﺁﻣﺪﺗﺮ ﺍﺯ ﻫﻤﻪ ﻓﺮﻫﻨﮓﻫﺎﻱ
ﻣﻮﺍﺯﻱ ﻭ ﻣﺎﺿﻲ ﺍﺳﺖ.
ﻭﻳﮋﮔــﻲ ﻣﻬــﻢ ﺍﻳــﻦ ﻛﺎﺭ ،ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺠﺮﺑﻪ
ﻓﺮﻫﻨﮕﻨﺎﻣﻪﻫﺎﻱ ﺩﻳﮕﺮ ،ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﻬﺮﻩﮔﻴﺮﻱ ﺩﻗﻴﻖ
ﺍﺯ ﺭﻭﺯﺁﻣﺪﻱ ﻣﻔﺎﻫﻴﻢ ﻭ ﻭﺍژﮔﺎﻥ ﻭ ﻣﺼﻄﻠﺤﺎﺕ ﺍﺳﺖ.
ﺍﻟﺒﺘﻪ ﺯﺑﺎﻥ ،ﺍﻣﺮﻱ ﺳــﻴﺎﻝ ﺍﺳــﺖ ﻛــﻪ ﺩﺍﺋﻤﺎ ﺗﻐﻴﻴﺮ
ﺷﻜﻞ ﻣﻲﺩﻫﺪ؛ ﺣﻮﺯﻩﺍﻱ ﺑﺴﻴﺎﺭ ﻟﻐﺰﻧﺪﻩ ﺍﺯ ﺑﻴﺎﻥﻫﺎ ﻭ
ﺩﻭﺍﻳﺮ ﻣﻌﻨﺎﻳﻲ ﻟﻐﺰﻧﺪﻩ ﻛﻪ ﺍﺣﺘﻤﺎﻻ ﻫﻴﭻﮔﺎﻩ ﺗﻤﺎﻡ ﺩﻗﺎﻳﻖ ﻭ ﻣﻨﻈﻮﺭﻫﺎﻱ
ﻣﻨﺪﺭﺝ ﺩﺭ ﺁﻥ ﻗﺎﺑﻞ ﺛﺒﺖ ﻧﻴﺴﺖ .ﺍﻣﺎ ﻓﺼﻞ ﻣﺸﺘﺮﻛﻲ ﺩﺍﺭﺩ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ
ﺩﺭ ﻓﺮﻫﻨﮕﻨﺎﻣﻪﻫﺎ ﺛﺒﺖ ﺷــﻮﺩ ﻭ ﺑﺎ ﻭﻳﺮﺍﻳﺶ ﻣﺪﺍﻭﻡ ﺑﻪ ﺍﺛﺮﻱ ﻛﺎﺭﺁﻣﺪ ﻭ
ﻗﺎﺑﻞ ﺍﻃﻤﻴﻨﺎﻥ ﺑﺪﻝ ﺷــﻮﺩ.ﺑﺮﺍﻱ ﻓﻬﻢ ﺍﻳﻦ ﻟﻐﺰﻧﺪﮔﻲ ﻛﺎﻓﻲ ﺍﺳــﺖ ﺑﻪ
ﻣﺼﻄﻠﺤﺎﺕ ﺟﻮﺍﻧﺎﻥ ﺩﺭ ﺳﻨﻮﺍﺕ ﻭ ﺩﻫﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺩﺭ ﻛﻮﭼﻪ ﻭ ﺧﻴﺎﺑﺎﻥ
ﺑﻨﮕﺮﻳﻢ ﺗﺎ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ ﺍﺯ ﺑﺨﺶ ﻛﻮﭼﻜﻲ ﺍﺯ ﺁﻥ ﻣﻲﺗﻮﺍﻥ ﻳﻚ ﻓﺮﻫﻨﮓ
ﺧﺎﺹ ﻭ ﻣﻔﺼﻞ ﻧﻈﻴﺮ »ﻓﺮﻫﻨﮓ ﻣﺨﻔﻲ« ﺗﺪﺍﺭﻙ ﺩﻳﺪ ﻛﻪ ﭼﻨﺪ ﺳﺎﻝ
ﻗﺒﻞ ﻧﺸﺮ ﻣﺮﻛﺰ ﻧﻤﻮﻧﻪﺍﻱ ﺟﺎﻟﺐ ﺍﺯ ﺁﻥ ﻣﻨﺘﺸﺮ ﻛﺮﺩ.
ﻳﺎ ﺍﺯﺳﻮﻱ ﺩﻳﮕﺮﻣﺜﻼ ﺫﺍﺋﻘﻪﻫﺎﻱ ﭘﺎﺭﺳﻲﻧﻮﻳﺴﻲﻭ ﺳﺮﻩﻧﮕﺎﺭﻱ ﺩﻟﻴﻠﻲ
ﺑﻮﺩ ﺑﺮﺍﻱ ﻧﮕﺎﺭﺵ ﻓﺮﻫﻨﮓ ﺳﻪﺟﻠﺪﻱ »ﻭﺍژﻩﻳﺎﺏ« ﺍﺛﺮ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﭘﺮﺗﻮ
ﻳﺎ »ﻓﺮﻫﻨﮓ ﻓﺎﺭﺳــﻲ ﺳــﺮﻩ« ﻭ ﺍﻣﺜﺎﻟﻬﻢ .ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ،
ﻣﻲﺗﻮﺍﻥ ﺗﺼﻮﺭ ﻛﺮﺩ ﻛﻪ »ﻓﺮﻫﻨﮕﻨﺎﻣﻪ ﻓﺎﺭﺳــﻲ« ﺗﺎﻟﻴﻒ ﻏﻼﻣﺤﺴﻴﻦ
ﺻﺪﺭﻱ ﺍﻓﺸﺎﺭ ﻭ ﻧﺴﺮﻳﻦ ﻭ ﻧﺴﺘﺮﻥ ﺣﻜﻤﻲ ﭼﻪ ﺍﻫﻤﻴﺘﻲ ﺩﺍﺭﺩ؛ ﻓﺮﻫﻨﮕﻲ
ﺍﺳﺖ ﺩﺭ ﻣﻴﺎﻧﻪ ﻭ ﻣﻜﻤﻞ ﻫﻤﻪ ﺍﻳﻦ ﻓﺮﻫﻨﮓﻫﺎ ﻭ ﭘﺎﻳﻪﺍﻱ ﺑﺮﺍﻱ ﻫﻤﻪ ﺁﻧﻬﺎ.
ﻧﻜﺘــﻪ ﻣﻬﻢ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﻃﻲ ﺳــﻪ ﺩﻫﻪ ﭘﺎﻻﻳــﺶ ﻳﺎﻓﺘﻪ ،ﺭﻧﮓ
ﺗﻜﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩ ﺑﻪ ﺧــﻮﺩ ﮔﺮﻓﺘﻪ ﻭ ﺩﺭ ﭘﺮﺗﻮ ﺗﺤﻮﻻﺕ ﻣﺘﺤﻮﻝ ﺷــﺪﻩ ﻭ
ﺑﺮﺍﺳــﺎﺱ ﻧﻴﺎﺯﻫﺎ ﻭ ﻣﻼﺣﻈﻪ ﻛﻤﺒﻮﺩﻫﺎ ﻭ ﻧﻘﺎﻳﺺ ﺑﻪﺍﺛﺮﻱ ﺧﺎﺹ ﺑﺪﻝ
ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﺪﻭﻥ ﻫﻴﭻﮔﻮﻧﻪ ﺍﻏﺮﺍﻗﻲ ،ﺍﻳﻦ ﻛﺎﺭ ﻧﻤﻮﻧــﻪﺍﻱ ﻣﻤﺘﺎﺯ ﺍﺯ
ﺍﺭﺍﺩﻩ ﺁﻓﺮﻳﻨــﺶ ﻓﺮﻫﻨﮕﻲ ﺩﺭ ﻋﺼﺮ ﻣﺎﺳــﺖ .ﻛﺎﺭﻱ ﻣﺴــﺘﻤﺮ ،ﻋﻠﻤﻲ
ﻭ ﺩﻗﻴﻖ ﻛﻪ ﻣﺪﻋﺎﻱ ﻛﺎﻣــﻞ ﺑﻮﺩﻥ ﻧﺪﺍﺭﺩ ،ﺍﻣﺎ ﺑــﻪ ﻛﺎﺭ ﺍﻏﻠﺐ ﻣﻌﺎﺻﺮﺍﻥ
ﺧﻮﺍﻫﺪ ﺁﻣﺪ ﻭ ﮔﺎﻣﻲ ﺑﻪ ﺳــﻮﻱ ﺗﻜﺎﻣﻞ ﻳﻚ ﺩﺍﻧﺶ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻲ ﻭ
ﺯﺑﺎﻥ ﻓﺎﺭﺳــﻲ ﺍﺳــﺖ .ﻭﻳﮋﮔﻲ ﺍﺧﺘﺼﺎﺭ ،ﺩﺭ ﻋﻴﻦ ﺟﺎﻣــﻊ ﻭ ﻣﺎﻧﻊ ﺑﻮﺩﻥ
ﺗﻌﺎﺭﻳــﻒ ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﺩﺭﺑﺎﺭﻩ ﻣﺪﺧﻞﻫﺎ ﻭ ﻧﻴﺰ ﺗﻨﺎﺳــﺐ ﺗﻮﺿﻴﺤﺎﺕ ﺑﺎ
ﻫﺮ ﻣﺪﺧﻞ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ .ﻏﺎﻟﺒﺎ ﺑﻪﻭﺍﺳﻄﻪ ﺳﻠﻴﻘﻪﻫﺎ ﻭ ﮔﺮﺍﻳﺸﺎﺕ
ﻣﻮﻟﻒ ،ﺑﺮﺧﻲ ﺯﻭﺍﺋﺪ ﻭ ﺍﻃﻨﺎﺏﻫﺎ ﻳﺎ ﺑﺮﺧﻲ ﻛﺎﺳــﺘﻲﻫﺎ ﻭ ﻏﻔﻠﺖﻫﺎ ﺩﻳﺪﻩ
ﻣﻲﺷﻮﺩ .ﺩﺭ »ﻓﺮﻫﻨﮕﻨﺎﻣﻪ ﻓﺎﺭﺳﻲ« ﺍﻳﻨﻬﺎ ﺑﺴﻴﺎﺭ ﻧﺎﺩﺭ ﺍﺳﺖ ﻭ ﻣﺪﺧﻞﻫﺎ ﻭ
ﺗﻮﺿﻴﺤﺎﺕ،ﺻﺮﻓﺎﺑﺮﺍﺳﺎﺱﺭﻭﺷﻲﻋﻠﻤﻲﻭﺗﺠﺮﺑﻪﺷﺪﻩﻭﻳﻜﺴﺎﻥﺗﻨﻈﻴﻢ
ﺷﺪﻩ ﺍﺳﺖ .ﺗﻨﻬﺎ ﻛﺴﺎﻧﻲ ﻛﻪ ﺑﻪ ﻛﺎﺭ ﺻﻌﺐ ﻭ ﻋﻤﺮﺳﻮﺯ ﻓﺮﻫﻨﮓﻧﮕﺎﺭﻱ
ﺁﺷﻨﺎ ﺑﺎﺷﻨﺪﻣﻲﺗﻮﺍﻧﻨﺪ ﺩﺍﻣﻨﻪ ﺍﻫﻤﻴﺖ ﭼﻨﻴﻦﻛﺎﺭﻱ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ.ﺍﻣﺎ ﺳﺨﻦ
ﺁﺧﺮ ﺍﻳﻨﻜــﻪ ،ﻳﻚ ﻓﺮﻫﻨﮓ ،ﻫﺮﭼﻨﺪ ﺩﻗﻴﻖ ﻭ ﻭﺛﻴــﻖ ﻭ ﻣﻔﻴﺪ ،ﻧﻴﺎﺯﻣﻨﺪ
ﭘﺮﺩﺍﺯﺷﻲ ﻋﺎﻟﻲ ﺑﻪ ﻟﺤﺎﻅ ﻓﺮﻡ ﻭ ﺻﻮﺭﺕ ﺍﺳﺖ .ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ
ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻣﻬﻢﺗﺮﻳﻦ ﻭ ﺷﻜﻴﻞﺗﺮﻳﻦ ﻓﺮﻫﻨﮓﻫﺎﻱ ﺗﺨﺼﺼﻲ
ﻭ ﻋﻤﻮﻣﻲ ﻭ ﺩﻭﺯﺑﺎﻧﻪ ﻭ ﻋﻠﻤﻲ ﻭ ﭼﻨﺪ ﻣﻨﻈــﻮﺭﻩ ﻭ ....ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﻓﺮﺍﻫﻢ ﻭ
ﻣﻨﺘﺸﺮ ﻣﻲﻧﻤﺎﻳﺪ ،ﻳﻜﻲ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺍﺳﺖ .ﭼﺎپ ﺁﺑﺮﻭﻣﻨﺪ
ﻭ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﻓﺮﻫﻨﮓﻫﺎ ،ﺑﻪﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺑﺎ ﻓﺮﻫﻨﮓﻫﺎﻱ ﻣﻌﺘﺒﺮ ﺟﻬﺎﻥ
ﭘﻬﻠﻮ ﻣﻲﺯﻧﺪ ،ﻧﺒﺎﻳﺪ ﺍﺯ ﭼﺸﻢﻫﺎ ﺩﻭﺭ ﻣﺎﻧﺪ .ﺍﻳﻦ ﻧﻮﻉ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺑﺨﺶ
ﺧﺼﻮﺻﻲ ،ﭼﻪ ﺩﺭ ﻋﺮﺻﻪ ﻧﮕﺎﺭﺵ ﻭ ﺗﺎﻟﻴﻒ ﻓﺮﻫﻨﮓ ﻭ ﭼﻪ ﭼﺎپ ﻭ ﺍﻧﺘﺸﺎﺭ
ﻧﻔﻴﺲ ﻭ ﻣﺎﻧﺪﮔﺎﺭ ﺁﻥ ،ﺳﻨﮓ ﺑﻨﺎﻱ ﺭﺷﺪ ﻓﺮﻫﻨﮕﻲ ﺩﺭ ﻛﺸﻮﺭﻣﺎﺳﺖ ﻭ ﺑﻪ
ﭼﻨﻴﻦ ﺍﻫﺘﻤﺎﻣﻲ ﺑﺎﻳﺪ ﺩﺭﻭﺩ ﻓﺮﺳﺘﺎﺩ.
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ﺩﺭﺑﺎﺭﻩ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺁﺛﺎﺭ ﺳﻬﺮﺍﺏ ﺳﭙﻬﺮﻱ ﺩﺭ ﻣﻮﺯﻩ ﻫﻨﺮﻫﺎﻱ ﻣﻌﺎﺻﺮ
ﺭﻭﺯﻧﻪﺍﻱ ﺑﻪ ﺭﻧﮓ
ﺳﻤﺎ ﺑﺎﺑﺎﻳﻰ
»ﻧﻘﺎﺷﻰ ﻓﻜﺮ ﻭ ﺫﻛﺮ ﻣﻦ ﺷــﺪﻩ ﺑﻮﺩ .ﻫﺮ ﻓﺮﺍﻏﺘﻰ ﺭﺍ ﻧﻘﺎﺷﻰ ﮔﺮﻓﺘﻪ
ﺑﻮﺩ .ﺗﺎﺯﻩ ﻣﺪﺍﺩ ﻛﻨﺘﻪ ﺁﻣﺪﻩ ﺑﻮﺩ .ﻋﺎﺷــﻖ ﺍﻳﻦ ﻣﺪﺍﺩ ﺑﻮﺩﻡ .ﺳﻴﺎﻫﻰﺍﺵ
ﺧﻴﻠﻰ ﺑﻮﺩ .ﺷﻴﺮﻳﻦ ﺳﺎﻳﻪ ﻣﻰﺯﺩ ﻭ ﺳﺎﻳﻪ ﺳﺒﻚ ﻣﻼﻳﻤﺖ ﻣﻰﮔﺮﻓﺖ.
ﻣﺪﺍﺩﻡ ﺭﺍ ﺩﺳﺖ ﻛﺴﻰ ﻧﻤﻰﺩﺍﺩﻡ .ﭘﻨﻬﺎﻧﺶ ﻣﻰﻛﺮﺩﻡ .ﺷﺐﻫﺎ ﺯﻳﺮ ﺑﺎﻟﺶ
ﻣﻰﻧﻬﺎﺩﻡ .ﺩﺭ ﺑﺎﻍ ﻣﺎ ﺩﺭﺧﺖ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩ ،ﺍﻣﺎ ﺩﺭﺧﺖ ﻧﻘﺎﺷﻰ ﻣﻦ ﻫﻤﺘﺎ
ﻧﺪﺍﺷﺖ .ﺧﻮﺭﺷﻴﺪ ﻣﻦ ،ﺧﻮﺭﺷــﻴﺪ ﻫﻤﻪ ﻧﺒﻮﺩ .ﺑﺎ ﺧﻮﺭﺷﻴﺪ ﮔﭻﺑﺮﻯ
ﺯﻳﺮﺑﺨﺎﺭﻯ ﻓﺮﺍﻏﺖ ﺩﺍﺷﺖ .ﻛﻮﻩ ﻧﻘﺎﺷﻰ ﻣﻦ ،ﻛﻮﻩ ﺧﻴﺎﻝ ﺑﻮﺩ .ﺣﺮﻓﻰ ﺑﺎ
ﻛﻮﻩ ﺳﻪ ﺩﻧﺪﺍﻧﻪ ﻧﺪﺍﺷﺖ«.
ﺍﻳﻨﻬﺎ ﺭﺍ ﺳــﻬﺮﺍﺏ ﺳﭙﻬﺮﻯ ﮔﻔﺘﻪ ﺍﺳﺖ .ﺳــﻬﺮﺍﺏ ﺷﺎﻋﺮ ،ﺳﻬﺮﺍﺏ
ﻧﻘﺎﺵ .ﺗﻔﺎﻭﺗﻰ ﻫﻢ ﻧﻤﻰﻛﻨﺪ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺷــﺎﻋﺮﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ
ﺑﺎﺷــﺪ ﻳﺎ ﻧﻘﺎﺷــﻰ ﻛﻪ ﻫﺮ ﺩﻭ ﺑﺮﺍﻳﺶ ﻳﻜﻰ ﺍﺳﺖ .ﺷــﻌﺮﻫﺎﻳﺶ ﺁﻧﻘﺪﺭ
ﺗﺼﻮﻳﺮﻯ ﺍﺳــﺖ ﻛﻪ ﻟﺤﻦ ﺗﺎﺑﻠﻮﻳﻰ ﺯﻳﺒﺎ ﺑﻪ ﺧــﻮﺩ ﻣﻰﮔﻴﺮﺩ ﻭ ﺁﻧﭽﻨﺎﻥ
ﺭﻭﺡ ﺷــﺎﻋﺮﺍﻧﻪ ﺩﺭ ﺗﺎﺑﻠﻮﻫﺎﻳﺶ ﻣﻮﺝ ﻣﻰﺯﻧﺪ ﻛﻪ ﺧﺎﻟﻘﺶ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ
ﻛﺴﻰ ﺟﺰ ﻳﻚ ﺷﺎﻋﺮ ﺩﺍﻧﺴﺖ .ﻧﻘﺎﺷــﻰﻫﺎﻯ ﺳﻬﺮﺍﺏ ﺭﺍ ﺑﺎﻳﺪ »ﺷﻌﺮ«
ﺩﺍﻧﺴﺖ ﻧﻪ ﺷﺎﻋﺮﺍﻧﻪ .ﺗﺎﺑﻠﻮﻫﺎﻯ ﺳﭙﻬﺮﻯ ،ﺍﻧﮕﺎﺭ ﻫﻤﺎﻥ ﺷﻌﺮﻫﺎﻳﺶ ﺍﺳﺖ
ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﺑﺎ ﺯﺑﺎﻥ ﺗﺼﻮﻳﺮ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ ﻭ ﺍﺻﻼ ﻣﮕﺮ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ
ﻫﻢ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﺷــﺪ ،ﺁﻧﮕﺎﻩ ﻛﻪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮ ﻫﻤﻴﻦ ﺍﻋﺘﻘﺎﺩ ﺑﻮﺩﻩ ﺍﺳﺖ:
»ﻧﻘﺎﺷﻰ ﻣﻦ ﻓﺴﺎﺩ ﻣﻴﻮﻩ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻣﻰﺭﺍﻧﺪ .ﺛﻘﻞ ﺳﻨﮓ ﺭﺍ ﻣﻰﮔﺮﻓﺖ.
ﺷﺎﺧﻪ ﻣﻦ ﺩﺳﺘﺨﻮﺵ ﺁﻓﺖ ﻧﺒﻮﺩ .ﺁﺩﻡ ﻧﻘﺎﺷﻰ ﻣﻦ ﻋﻄﺴﻪ ﻧﻤﻰﻛﺮﺩ.
ﺭﺍﺳﺘﻰ ﭼﻪ ﺩﻳﺮ ﺑﻪ ﺍﺭﺯﺵ ﻧﻘﺼﺎﻥ ﭘﻰ ﺑﺮﺩﻡ ﻭ ﺍﻋﺘﺒﺎﺭ ﻓﺴﺎﺩ ﺭﺍ ﻳﺎﻓﺘﻢ .ﺍﻳﻦ
ﺭﻭﺯﻫﺎ ﺑﻪ ﻣﻮﺳﻴﻘﻰ ﺷﻜﻞ ﻭ ﺭﻧﮓ ﻓﻜﺮ ﻣﻰﻛﻨﻢ .ﻣﻰﺧﻮﺍﻫﻢ ﻧﻘﺎﺷﻰ ﻣﻦ
ﻫﻴﭻ ﻧﺒﺎﺷﺪ ،ﺟﺰ ﺭﻳﺘﻢ ﻭ ﺻﺪﺍ .ﻳﻌﻨﻰ ﺑﺎ ﺭﻧﮓ ﺁﻫﻨﮓ ﺑﺴﺎﺯﻡ .ﻣﺮﺑﻊﻫﺎﻯ
ﻣﻦ ﻧﺖﻫﺎﻯ ﻣﻦ ﻫﺴﺘﻨﺪ«.
ﺍﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﻴﺸــﺘﺮ ﺑﺎ ﺷﻌﺮﻫﺎﻳﺶ ﺷــﻨﺎﺧﺘﻪ ﻣﻲﺷﻮﺩ ﺗﺎ
ﺑﻪﻋﻨــﻮﺍﻥ ﻳﻚ ﻧﻘﺎﺵ .ﺍﻳﻦ ﺍﻣﺎ ﺧﻼﻑ ﺗﺼﻮﺭﻯ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ
ﻣﺮﺯﻫﺎﻯ ﺟﻐﺮﺍﻓﻴﺎﻳﻰ ﺳﺮﺯﻣﻴﻦ ﻣﺎﺩﺭﻯﺍﺵ ﺍﺯ ﺍﻭ ﺩﺍﺭﻧﺪ ﻭ ﺗﺎﺑﻠﻮﻫﺎﻳﺶ
ﺭﺍ ﺩﺭ ﺣﺮﺍﺟﻰﻫــﺎﻯ ﻣﻌﺮﻭﻓﻰ ﭼﻮﻥ ﻛﺮﻳﺴــﺘﻰ ،ﺑﻮﻧﺎﻣﺰ ﻭ ...ﻫﻤﻮﺍﺭﻩ ﺑﺎ
ﻗﻴﻤﺖﻫﺎﻳﻰ ﺑﺎﻻ ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﻣﻲﻛﻨﻨﺪ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺧﺎﻧﻪ ﺣﺮﺍﺝ
ﺑﻮﻧﺎﻣــﺰ ﺩﺭ ﺣﺮﺍﺟﻰ 12ﺍﻛﺘﺒﺮ 2009ﻣﻄﺎﺑﻖ ﺑــﺎ 20ﻣﻬﺮﻣﺎﻩ ﻛﻪ ﺩﺭ
ﻣﺤﻞ ﻫﺘﻞ ﺭﻭﻳﺎﻝ ﻣﻴﺮﺍژ ﺩﺑﻲ ﺑﺮﭘﺎ ﺷﺪ ،ﺍﺛﺮﻯ ﺑﺪﻭﻥ ﻋﻨﻮﺍﻥ ﺍﺯ ﺍﻭ ﺭﺍ 120
ﺗﺎ 140ﻫﺰﺍﺭ ﺩﻻﺭ ﻗﻴﻤﺖﮔﺬﺍﺭﻱ ﻛﺮﺩ .ﺍﻳﻦ ﺍﺛﺮ ﺑﻪ ﺷــﻴﻮﻩ ﺭﻧﮓﺭﻭﻏﻦ
ﺭﻭﻱ ﻛﺘﺎﻥ ﻛﺸﻴﺪﻩ ﺷﺪﻩ ﻭ ﺍﺑﻌﺎﺩ ﺁﻥ 73ﺩﺭ 114ﺳﺎﻧﺘﻲﻣﺘﺮ ﺑﻮﺩ .ﺍﻳﻦ
ﺍﺗﻔــﺎﻕ ﺩﺭ ﺣﺎﻟﻰ ﺭﺥ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺣﺮﺍﺝ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻄﺮﺣﻰ ﭼﻮﻥ
ﺳﻴﺎﻣﻚ ﺍﺣﺼﺎﻳﻰ ،ﭘﺮﻭﻳﺰ ﺗﻨﺎﻭﻟﻲ ،ﺣﺴﻴﻦ ﺯﻧﺪﻩﺭﻭﺩﻱ ،ﻓﺮﺍﻣﺮﺯ ﭘﻴﻼﺭﺍﻡ،
ﻣﺴﻌﻮﺩ ﻋﺮﺑﺸﺎﻫﻲ ،ﻣﺎﺭﻛﻮ ﮔﺮﻳﮕﻮﺭﻳﺎﻥ ،ﺳﻴﺮﺍﻙ ﻣﻠﻜﻮﻧﻴﺎﻥ ،ﻣﺤﺴﻦ
ﻭﺯﻳﺮﻱﻣﻘﺪﻡ ،ﻛﻮﺭﻭﺵ ﺷﻴﺸــﻪﮔﺮﺍﻥ ،ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺳﻌﻴﺪﻱ ،ﺷﻴﺮﻳﻦ
70
ﻧﺸﺎﻁ ،ﻏﻼﻣﺤﺴﻴﻦ ﻧﺎﻣﻲ ﻭ ...ﺩﺭ ﻛﻨﺎﺭ ﺁﺛﺎﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻄﺮﺡ ﺟﻬﺎﻥ
ﻋﺮﺏ ﻧﻈﻴﺮ ﻋﺒﺪﺍﻟﺮﺣﻤﺎﻥ ﺟﻐﺘﺎﻱ ،ﻟﻌﺎﻱ ﺧﻴﺎﻟﻲ ،ﭘﻞ ﮔﺮﻳﮕﻮﺳــﻴﺎﻥ
ﻭ ﺳــﻴﻒ ﻭﺍﻧﻠﻲ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻨﺪ .ﺟﺎﻟﺐ ﺁﻧﻜﻪ ﺍﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﻨﺮﻯ ﻭ
ﻓﺮﻫﻨﮕﻰ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺑﺘﺪﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻧﻘﺎﺵ ﺷــﻨﺎﺧﺘﻪ ﺷﺪ ﻭ ﺑﻌﺪﻫﺎ
ﺍﻧﺪﻙﺍﻧﺪﻙ ﻧﺎﻡ ﺧﻮﺩ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺷﺎﻋﺮ ﺗﺜﺒﻴﺖ ﻛﺮﺩ .ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ
ﻫﺮ ﺩﻭ ﻣﺴﻴﺮ ﺑﻪ ﺷﻜﻠﻰ ﻣﺸﺨﺺ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺷﺖ ،ﺁﻧﭽﻨﺎﻥ ﻛﻪ ﺧﻮﺩ
ﮔﻔﺘﻪ ﺍﺳﺖ» :ﻛﺎﺭ ﺍﺻﻠﻰ ﻣﻦ ﺳﺮﻭﺩﻥ ﺷﻌﺮ ﻭ ﻛﺸﻴﺪﻥ ﻧﻘﺎﺷﻰ ﺍﺳﺖ ﻭ
ﻧﻤﻰﺗﻮﺍﻧﻢ ﺍﻳﻨﻬﺎ ﺭﺍ ﺩﺭ ﺣﺎﺷﻴﻪ ﻗﺮﺍﺭ ﺩﻫﻢ .ﻧﻘﺎﺷﻰ ﻭﻗﺖ ﺁﺩﻡ ﺭﺍ ﻣﻲﺧﻮﺭﺩ.
ﻣﻐﺰ ﺭﺍ ﺧﺴﺘﻪ ﻣﻲﻛﻨﺪ ﻭ ﺟﺴﻢ ﺭﺍ ﺍﺯ ﭘﺎ ﻣﻲﺍﻧﺪﺍﺯﺩ .ﺯﻫﺮﻯ ﺍﺳﺖ ﺩﻝﭘﺴﻨﺪ
ﻛﻪ ﺑﻪ ﺗﺮﻳﺎﻕ ﺧﻮﺩﺵ ﺍﺷﺎﺭﻩﺍﻯ ﻣﻲﻛﻨﺪ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﻣﻲﺩﻫﺪ .ﺭﻭﻯ ﻫﻢ
ﺑﻼﻳﻰ ﺍﺳﺖ .ﺍﻣﺎ ﻫﻨﻮﺯ ﺭﻭﻯ ﺩﻳﻮﺍﺭﻫﺎﻯ ﺩﻧﻴﺎ ﺟﺎ ﺑﺮﺍﻯ ﺗﺎﺑﻠﻮ ﻫﺴﺖ .ﭘﺲ
ﺗﻨﺪﺗﺮ ﻛﺎﺭ ﻛﻨﻴﻢ .ﺑﺎﻳﺪ ﻛﺎﺭ ﻛﺮﺩ«.
ﻧﻘﺎﺷﻰﻫﺎﻯ »ﺳــﭙﻬﺮﻯ« ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﻣﺘﺎﺛﺮ ﺍﺯ ﻧﻘﺎﺷﻲﻫﺎﻯ ﺍﻧﺘﺰﺍﻋﻲ
ﻣﻜﺘﺐﭘﺎﺭﻳﺲﺩﺍﻧﺴﺖﻛﻪﺩﺭﺁﻧﺎﻥﺳﻌﻰﻛﺮﺩﻩﺍﺳﺖﺑﻪﺗﻠﻔﻴﻘﻰﻣﻨﺎﺳﺐ
ﺍﺯ ﺳﻨﺖﻫﺎﻯ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﺷﻴﻮﻩﺍﻯ ﻣﺴﺘﻘﻞ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﻴﺎﺑﺪ.
ﺍﺗﻔﺎﻗﻰﻛﻪﺩﺭﺁﻥﻣﻮﻓﻖﺷﺪﻩﻭﺑﻨﺎﺑﺮﺍﻳﻦﻧﻘﺎﺷﻰﻫﺎﻳﺶﻭﺍﺟﺪﺳﺒﻜﻰﺍﺳﺖ
ﻛﻪ ﺑﺎﻳﺪ ﺁﻥ ﺭﺍ ﻣﺨﺘﺺ ﺧﻮﺩ ﺍﻭ ﺩﺍﻧﺴــﺖ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺷﺎﻳﺪ ﺍﺯ ﺁﻧﺠﺎ ﻧﺎﺷﻰ
ﻣﻲﺷــﻮﺩ ﻛﻪ ﺍﻋﺘﻘﺎﺩ ﺍﻭ ﺑﺮ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ »ﺩﺭ ﭘﺮﺩﻩ ﺁﻧﻬﺎ ﻫﻤﻪﭼﻴﺰ ﺭﺍ ﺟﺎﻳﻰ
ﻳﻜﺴﺎﻥﻭﻣﻘﺎﻣﻲﺑﺮﺍﺑﺮﻧﻴﺴﺖ.ﺩﺭﭘﺮﺩﻩﻣﺎﻫﺴﺖ.ﺩﺭﭘﺮﺩﻩﻣﺎﺷﺮﻗﻴﺎﻥ.ﻏﺮﺑﻰ
ﻣﻲﺳﻨﺠﺪ.ﺑﺮﻣﻲﮔﺰﻳﻨﺪ.ﺩﺭﮔﺰﻳﻨﺶﻓﺪﺍﻛﺮﺩﻥﺍﺳﺖ.ﺍﺯﭼﺸﻢﺍﻧﺪﺍﺧﺘﻦ
ﺍﺳﺖ .ﻧﮕﺎﻩ ﻏﺮﺑﻰ ﺑﺨﺸﻨﺪﻩ ﻧﻴﺴﺖ .ﺧﻮﺩﺩﺍﺭ ﻭ ﺧﻮﺩﺑﻴﻦ ﺍﺳﺖ«.
»ﺳﻬﺮﺍﺏ« ﭼﻮﻥ ﺑﺴــﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﺗﺎﺯﻩﻛﺎﺭﺍﻥ ﻫﻨﺮ ﻧﻘﺎﺷﻰ ،ﺩﺭ
ﺍﺑﺘﺪﺍ ﺑﻪ »ﻓﺮﻣﺎﻟﻴﺴﻢ« ﺭﻭﻯ ﺁﻭﺭﺩ ،ﺍﻣﺎ ﺧﻴﻠﻰ ﺯﻭﺩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻥ ﺭﻫﺎ ﻛﺮﺩ
ﻭ ﻫﻤﭽﻨﻴﻦ ﺷﻴﻔﺘﮕﻰ ﺑﻪ ﻓﺮﻡﻫﺎﻯ ﺭﺍﻳﺞ ﺭﺍ ،ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ
ﺁﻧﺠﺎ ﻛﻪ ﺍﻭ ﻣﺪﺗﻰ ﺗﺤﺖ ﺗﻌﻠﻴﻤﺎﺕ »ﺿﻴﺎء« ﻗﺮﺍﺭ ﺩﺍﺷــﺖ ،ﺩﺭ ﺩﻭﺭﻩﺍﻯ
ﻣﻲﺗﻮﺍﻥ ﺗﺎﺛﻴﺮ »ﻛﻮﺑﻴﺴﻢ« ﺭﺍ ﺩﺭ ﻛﺎﺭﻫﺎﻯ ﺍﻭ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ ،ﺿﻤﻦ ﺁﻧﻜﻪ
ﭘﺲ ﺍﺯ ﻛﻮﺩﺗﺎﻯ 28ﻣﺮﺩﺍﺩ ﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﻧﻘﺎﺷﺎﻧﻰ ﻛﻪ ﺩﺭ ﺁﻥ
ﺩﻭﺭﻩ ﻣﻲﺯﻳﺴﺘﻨﺪ ،ﺁﺛﺎﺭﻯ ﺳﻮﺭﺭﺋﺎﻝ ﺭﺍ ﻧﻴﺰ ﺧﻠﻖ ﻛﺮﺩ .ﺑﺴﻴﺎﺭ ﻣﻌﺮﻭﻑ
ﺍﺳﺖ ﻛﻪ ﺍﻭ ﺑﻪ ﻫﻨﺮ ﻭ ﻣﻜﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺷﺮﻗﻰ ﻋﻼﻗﻪ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺷﺖ ﻭ
ﺑﻪﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺑﻪ ﻣﺪﺕ ﻳﻚ ﺳﺎﻝ ﻧﻴﺰ ﺩﺭ ژﺍﭘﻦ ﺑﻪ ﺳﺮﺑﺮﺩ» .ﺳﭙﻬﺮﻯ«
ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﮔﻔﺘﻪ ﺍﺳﺖ» :ﻛﺎﺭ ﻧﮕﺎﺭﮔﺮ ﭼﻴﻨﻰ ﺩﻳﺪﻧﻰ ﻛﺮﺩﻥ ﺁﻥ
ﭼﻴﺰﻯ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺩﻝ ﻭﺻﻮﻝ ﺁﻥ ﺻﻮﺭﺕ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳــﺖ .ﭼﻴﻨﻰ
ﺑﺒﺮ ﺭﺍ ﻧﻘﺎﺷــﻰ ﻧﻤﻲﻛﻨﺪ» ،ﺑﺒﺮﻯ ﺑﺒﺮ« ﺭﺍ ﻣﻲﻛﺸﺪ .ﺟﻨﮕﻞ ﺭﺍ ﺁﻧﺴﺎﻥ
ﻛﻪ ﺑﻪﭼﺸﻢ ﺧﻮﺩ ﺩﺭﺧﺘﺎﻥ ﻇﺎﻫﺮ ﻣﻲﺷﻮﺩ «.ﺍﻭ ﺩﺭ ژﺍﭘﻦ ﺑﻪ ﺳﺮ ﺑﺮﺩ ﺗﺎ
ﻓﻨﻮﻥ ﺣﻜﺎﻛﻲ ﺭﻭﻱ ﭼﻮﺏ ﺭﺍ ﻓﺮﺍ ﮔﻴﺮﺩ ،ﺍﻣﺎ ﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺑﺮ ﻧﻘﺎﺷﻰﻫﺎﻳﺶ ﻧﻴﺰ ﺍﺛﺮ ﮔﺬﺍﺷﺖ ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ ﺁﻥ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﺳﺘﻔﺎﺩﻩ
ﺍﺯ ﺣﺮﻛﺎﺕ ﺳﺮﻳﻊ ﻗﻠﻢﻣﻮ ﺍﺷﺎﺭﻩ ﻛﺮﺩ.
»ﻃﺒﻴﻌﺖ« ﺍﺻﻠﻰﺗﺮﻳﻦ ﺩﺳﺘﻤﺎﻳﻪ ﺁﺛﺎﺭ ﺳﭙﻬﺮﻯ ﺍﺳﺖ ،ﻃﺒﻴﻌﺘﻰ ﻛﻪ
ﺳﺎﺩﻩ ﻣﻲﺷــﻮﺩ ﻭ ﮔﺎﻩ ﺗﻨﻬﺎ ﻳﻚ ﺧﻂ ﺭﺍﺳﺖ ﺍﺯ ﺁﻥ ﺑﺎﻗﻰ ﻣﻲﻣﺎﻧﺪ ،ﺍﮔﺮ ﭼﻪ
ﺩﺭ ﻫﻤﻴﻦ ﺳﺎﺩﮔﻰ ﻫﻢ ﻣﻲﺷﻮﺩ ﺟﺰﺋﻴﺎﺕ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺣﺲ
ﻛﺮﺩﻭﺍﻳﻦﺍﻋﺠﺎﺯﻯﺍﺳﺖﻛﻪﺗﺎﺑﻠﻮﻫﺎﻯﺳﭙﻬﺮﻯﺑﺮﺍﻯﻣﺨﺎﻃﺐﺑﻪﺍﺭﻣﻐﺎﻥ
ﻣﻲﺁﻭﺭﻧﺪ.ﺗﺼﻮﻳﺮﻯﻛﻪﺍﻭﺍﺯﻃﺒﻴﻌﺖﺍﺭﺍﺋﻪﻣﻲﺩﻫﺪ،ﮔﺰﻳﺪﻩﺍﺳﺖﻭﻣﻮﺟﺰ
ﻭ ﺩﺭ ﻋﻴﻦﺣــﺎﻝ ﭘﺮﻣﺎﻳﻪ .ﺧﺎﻧﻪﻫﺎﻳﻰ ﺑﺎ ﭘﺸــﺖﺑﺎﻡﻫﺎﻯ ﻗﻮﺱﺩﺍﺭ ﻭ ﺑﻪ ﻫﻢ
ﭼﺴﺒﻴﺪﻩ ،ﻛﻮﻩ ،ﺗﭙﻪﻫﺎﻱ ﻣﻮﺍﺝ ،ﺩﺭﺧﺖ ﺑﺎ ﺗﻤﺎﻡ ﺟﺰﺋﻴﺎﺗﺶ ،ﮔﻞ ،ﺳﻨﮓ،
ﺑﺮﻛﻪﻭﺩﻳﮕﺮﺍﺟﺰﺍﻯﻃﺒﻴﻌﺖﺑﺎﺗﻤﺎﻡﺟﺰﺋﻴﺎﺗﺶﻣﻬﻢﺗﺮﻳﻦﺗﺼﺎﻭﻳﺮﻯﺍﺳﺖ
ﻛﻪﺩﺭﺗﺎﺑﻠﻮﻫﺎﻯﺳﭙﻬﺮﻯﺑﻪﭼﺸﻢﻣﻲﺧﻮﺭﺩ.
ﺍﻣﺎ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻧﻤﺎﻳﺸــﮕﺎﻩ »ﺭﻭﺯﻧﻪﺍﻯ ﺑﻪ ﺭﻧﮓ« ﺩﺭ ﻣﻮﺯﻩ ﻫﻨﺮﻫﺎﻯ
ﻣﻌﺎﺻﺮ ﺗﻬﺮﺍﻥ ﺑﺮﭘﺎﺳــﺖ .ﻧﻤﺎﻳﺸــﮕﺎﻫﻰ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﻣﺮﻭﺭﻯ ﺑﺮ
ﻧﻘﺎﺷﻰﻫﺎﻯ ﺳﻬﺮﺍﺏ ﺳﭙﻬﺮﻯ ﺑﺎﺷــﺪ ﻭ ﺩﺭ ﺁﻥ 18ﻧﻘﺎﺷﻰ ﺑﻪ ﻧﻤﺎﻳﺶ
ﺩﺭ ﻧﻴﺎﻣﺪﻩ ﺍﺯ ﺳﻬﺮﺍﺏ ﺩﺭ ﻣﻌﺮﺽ ﺩﻳﺪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺿﻤﻦ ﺁﻧﻜﻪ ﻭﺳﺎﻳﻞ
ﺷﺨﺼﻲ ﺍﻭ ﻧﻴﺰ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﻣﻲﺷﻮﺩ ﻭ ﺩﺭﻛﻨﺎﺭ ﺁﻥ ﻧﻤﺎﻳﺸﮕﺎﻩ
ﻋﻜﺴــﻰ ﺍﺯ ﺩﻭﺭﺍﻥﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺯﻧﺪﮔﻲ ﻭﻱ ﺑﻪﻋﻨﻮﺍﻥ ﺑﺨﺶ ﺟﻨﺒﻰ
ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ .ﺑﻪ ﺍﻳﻨﻬﺎ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺑﻪ ﺷﺨﺼﻴﺖ ﺍﺩﺑﻲ ﺳﻬﺮﺍﺏ
ﺑﺎ ﺣﻀﻮﺭ ﺍﺳﺎﺗﻴﺪ ﻭ ﭘﻴﺸﻜﺴﻮﺗﺎﻥ ﻭ ﺑﺮﺭﺳﻰ ﺷﻌﺮ ﺍﻭ ﺭﺍ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻛﺮﺩ.
ﺑﺮﭘﺎﻳﻲ ﻫﻤﺎﻳﺶ ﻳﻚ ﺭﻭﺯﻩ ﺑﺮﺭﺳﻲ ﺷﻌﺮ ﻭ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﺍﺩﺑﻲ ﺳﻬﺮﺍﺏ
ﺳﭙﻬﺮﻱ ،ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﻣﺴــﺘﻨﺪ ﺑﺎ ﻣﻮﺿﻮﻉ ﺳﻬﺮﺍﺏ ،ﺍﺟﺮﺍﻱ ﺑﺮﻧﺎﻣﻪ
ﭘﺮﻓﻮﺭﻣﻨــﺲ )ﺍﺟﺮﺍﻱ ﺯﻧﺪﻩ( ﺑــﺎ ﺣﻀﻮﺭ ﻣﺤﻤﺪ ﺧﺎﺗﻤــﻲ ﺑﺎ ﻣﻮﺿﻮﻉ
ﺳﻬﺮﺍﺏ ﻭ ﺍﻧﺘﺸــﺎﺭ ﺩﻭ ﺟﻠﺪ ﻛﺘﺎﺏ ﺑﺎ ﻣﻮﺿﻮﻉ ﺁﺛﺎﺭ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺭﻭﺯﻧﻪﺍﻱ
ﺑــﻪ ﺭﻧﮓ ﻭ ﻛﺘﺎﺏ ﺳــﺨﻨﺮﺍﻧﻲﻫﺎﻱ ﻫﻤﺎﻳﺶ ﺍﺩﺑﻲ ﺳــﻬﺮﺍﺏ ﺍﺯ ﺩﻳﮕﺮ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺟﻨﺒﻲ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻣﺮﻭﺭﻱ ﺑﺮ ﻧﻘﺎﺷﻲﻫﺎﻱ ﺳﻬﺮﺍﺏ ﺳﭙﻬﺮﻱ
ﺍﺳــﺖ ﻛﻪ ﺗﺎ ﺍﻭﻝ ﺑﻬﻤﻦ ﻣﺎﻩ ﺩﺭ ﻣﺤﻞ ﻣﻮﺯﻩ ﺑﺮﭘﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
»ﻣﺤﻤﻮﺩ ﺷﺎﻟﻮﻳﻰ« ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺪﻳﺮ ﺩﻓﺘﺮ
ﺗﺠﺴﻤﻲ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳﻼﻣﻲ ﻓﻌﺎﻟﻴﺖ ﻣﻲﻛﻨﺪ ،ﺩﺭﺑﺎﺭﻩ
ﺍﻳﻦ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺍﻳﻦ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺍﺳﺖ ﻛﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ
ﺍﺯ ﺁﺛﺎﺭ ﺳﻬﺮﺍﺏ ﺩﺭ ﺳﻄﺤﻰ ﻭﺳــﻴﻊ ﺩﺭ ﻣﻮﺯﻩ ﻫﻨﺮﻫﺎﻯ ﻣﻌﺎﺻﺮ ﺗﻬﺮﺍﻥ
ﺟﻤﻊﺁﻭﺭﻯ ﻭ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﻣﻲﺷﻮﺩ.
ﻫﻤﭽﻨﻴﻦ »ﻳﻌﻘﻮﺏ ﺍﻣﺪﺍﺩﻳﺎﻥ« ﺩﺑﻴﺮ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺭﻭﺯﻧﻪﺍﻱ ﺑﻪ ﺭﻧﮓ
ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﻣﻄﺒﻮﻋﺎﺗﻲ ﺍﺯ ﭼﮕﻮﻧﮕﻲ ﺑﺮﭘﺎﻳﻲ ﺍﻳﻦ ﻧﻤﺎﻳﺸﮕﺎﻩ ﭼﻨﻴﻦ
ﻣﻲﮔﻮﻳﺪ» :ﺗﺎﻛﻨﻮﻥ ﺗﺨﻤﻴﻦ ﺯﺩﻩ ﻣﻲﺷــﻮﺩ ﻛﻪ 300ﺍﺛﺮ ﻧﻘﺎﺷــﻲ ﺍﺯ
ﺳﻬﺮﺍﺏ ﻳﺎﻓﺖ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﻃﻮﻝ ﺑﺮﭘﺎﻳﻲ ﺍﻳﻦ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻳﻚ ﮔﺎﻟﺮﻱ
ﻣﺨﺘﺺ ﻃﺮﺍﺣﻲﻫﺎﻱ ﺳﻬﺮﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺩﺭ ﺑﻘﻴﻪ ﮔﺎﻟﺮﻱﻫﺎ ﻧﻴﺰ ﺁﺛﺎﺭ
ﺭﻧﮓ ﻭ ﺭﻭﻏﻦ ﻭ ﺩﻳﮕﺮ ﺁﺛﺎﺭ ﻭﻱ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺧﻮﺍﻫﺪ ﺁﻣﺪ«.
ﻧﻤﺎﻳﺸﮕﺎﻩ ﻣﺮﻭﺭﻱ ﺑﺮ ﻧﻘﺎﺷﻲﻫﺎﻱ ﺳﻬﺮﺍﺏ )ﺭﻭﺯﻧﻪﺍﻱ ﺑﻪﺭﻧﮓ( ﺗﺎ
ﺍﻭﻝ ﺑﻬﻤﻦﻣﺎﻩ ﺩﺭ ﻣﻮﺯﻩ ﻫﻨﺮﻫﺎﻱ ﻣﻌﺎﺻﺮ ﺗﻬﺮﺍﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.
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ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺩﺭ ﻓﻠﺴﻔﻪ
ﺍﻋﻄﺎﻱ ﺟﺎﻳﺰﻩ ﺑﻪ ﺩﻛﺘﺮ ﺳﻴﺪﺣﺴــﻴﻦ ﻧﺼﺮ ﺩﺭ ﻫﻤﺎﻳﺶ ﺣﻜﻤﺖ ﺳــﻴﻨﻮﻱ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺖ ،ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺷﺨﺼﻴﺖ
»ﺳﻴﺎﺳﻲ« ﭘﺮﻭﻓﺴﻮﺭ ﻧﺼﺮ ﻣﻌﻄﻮﻑ ﺑﻮﺩ ﻭ ﺳﻠﺴﻠﻪ ﺟﻨﺒﺎﻥ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﺍﺳﺘﺎﺩ ﻣﺤﻤﺪﺭﺿﺎ ﺣﻜﻴﻤﻲ ﻛﻪ ﺷﻬﺮﻩ ﺑﻪ ﺩﻓﺎﻉ ﻣﻄﻠﻖ ﺍﺯ »ﻧﻘﻞ« ﺍﺳﺖ ﻭ
ﺩﺍﻋﻴﻪﺩﺍﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻓﻠﺴﻔﻪ ،ﺟﺎﻳﺰﻩﺍﺵ ﺭﺍ ﺭﺩ ﻣﻲﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺑﻪ ﻧﻘﺪ ﺣﻀﻮﺭ ﺳﻴﺎﺳﺖ ﺩﺭ ﺳﺎﺣﺖ ﻓﻠﺴﻔﻪ ﺍﺷﺎﺭﻩ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ
ﺑﻪ ﺗﺒﻴﻴﻦ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻲ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﻧﻴﺰ ﭘﺮﺩﺍﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.
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ﺩﺭﺑﺎﺭﻩ ﭼﻨﺪ ﻣﺴﺎﻟﻪ ﻣﻬﻢ ﻛﻪ ﺩﺭ ﺳﺎﺣﺖ ﺍﻧﺪﻳﺸﻪ ﺍﻳﺮﺍﻧﻲ ﺭﺥ ﻋﻴﺎﻥ ﻛﺮﺩﻩﺍﻧﺪ
ﺗﻔﻜﺮ ﻭ ﺗﺤﺪﻳﺪ ﺳﻴﺎﺳﺖ ﺭﻭﺯﻣﺮﻩ
ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ
ﺩﺭ ﺭﻭﺯﻫﺎﻳـﻲ ﻛـﻪ ﭘﺸـﺖ ﺳـﺮﻧﻬﺎﺩﻩ ﺍﻳﻢ ،ﺳـﺎﺣﺖ
ﺍﻧﺪﻳﺸﻪ ﺍﺳـﻼﻣﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﻗﺎﻳﻊ ﺷﮕﺮﻓﻲ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺩﻳﺪﻩ
ﺍﺳـﺖ ﻭ ﮔﻮﻳﻲ ﺍﮔﺮ ﻫﻤﺎﺭﻩ ﺳﻴﺎﺳـﺖ ﺑﺮﺍﻱ ﺍﻧﺪﻳﺸـﻪ ﺗﻌﻴﻴﻦ
ﺗﻜﻠﻴﻒ ﻣﻲﻛﺮﺩ ،ﺍﻳﻦ ﺑﺎﺭ ،ﺍﻳﻦ ﺗﻔﻜﺮ ﺍﺳﺖ ﻛﻪ ﻣﺮﺯﻫﺎﻱ ﻣﻌﺮﻓﺘﻲ
ﺳﻴﺎﺳﺖ ﺭﺍ ﺗﻌﺮﻳﻒ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﺗﺤﺪﻳﺪ ﻣﻲﻛﻨﺪ .ﺍﻳﻦ ﺑﺎﺭ
ﮔﻮﻳﻲ ﺍﻓﺴﺎﺭ ﺳﻴﺎﺳﺖ ﺩﺭ ﻳﺪ ﺍﻧﺪﻳﺸﻪﻭﺭﺯﺍﻥ ﺍﺳﺖ.
- 1ﺗﻔﻜﻴﻚ ﺳﻴﺎﺳﺖ ﻭ ﺳﻴﺎﺳﺖ ﺻﺪﺭﺍﻳﻲ
ﺳــﺮﺩﻣﺪﺍﺭﺍﻥ ﺩﻭ ﺟﺮﻳﺎﻥ ﺍﺻﻠﻲ ﺍﻧﺪﻳﺸــﻪ ﺍﺳــﻼﻣﻲ ﻣﻌﺎﺻﺮ ﻣﺎ،
ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺧﺒﺮﺳــﺎﺯ ﺷــﺪﻩﺍﻧﺪ .ﺳﻠﺴــﻠﻪﺟﻨﺒﺎﻥ ﻣﻜﺘــﺐ ﺗﻔﻜﻴﻚ،
ﺍﺳﺘﺎﺩ ﻣﺤﻤﺪﺭﺿﺎ ﺣﻜﻴﻤﻲ ﻛﻪ ﺷﻬﺮﻩ ﺑﻪ ﺩﻓﺎﻉ ﻣﻄﻠﻖ ﺍﺯ »ﻧﻘﻞ« ﺍﺳﺖ
ﻭ ﺩﺍﻋﻴﻪﺩﺍﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻓﻠﺴــﻔﻪ ،ﺟﺎﻳــﺰﻩﺍﺵ ﺭﺍ ﺭﺩ ﻣﻲﻛﻨﺪ ﻭ ﻟﺐ ﺑﻪ
»ﺍﻋﺘﺮﺍﺽ ﻭ ﺍﻧﺘﻘﺎﺩ« ﻣﻲﮔﺸﺎﻳﺪ ﻭ ﺁﻥ ﺳﻮﺗﺮ ،ﺣﻜﻴﻢ ﺑﺰﺭگ ﺭﻭﺯﮔﺎﺭ ﻣﺎ،
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﻛﻪ ﻓﻘﻴﻬﻲ ﺣﻜﻴﻢ ﻭ ﻣﺮﺟﻌﻲ ﻓﻴﻠﺴــﻮﻑ ﺍﺳﺖ
ﻭ ﺳــﻨﺖ ﺟﻠﻴﻠﻪ ﻓﻠﺴــﻔﻪ ﺻﺪﺭﺍﻳﻲ ﺭﺍ ﺭﺍﻫﺒﺮﻱ ﻭ ﺭﺍﻫﻨﻤﺎﻳﻲ ﻣﻲﻛﻨﺪ،
ﺍﺯ ﺍﻣﺎﻣﺖ ﺟﻤﻌﻪ ﻛﻨﺎﺭﻩ ﻣﻲﮔﻴﺮﺩ ﺗــﺎ ﺩﻭ ﺟﺮﻳﺎﻧﻲ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﻣﺨﺎﻟﻒ
ﻋﻘﻴﺪﺗﻲ ﻫﻢ ﺑﻮﺩﻩﺍﻧﺪ ،ﺍﻳﻨﻚ ﺑﺮ ﺳﺮ ﻣﺴﺎﺋﻞ ﺧﺎﺹ ﺑﻪ ﺍﺗﻔﺎﻕ ﻧﻈﺮ ﺑﺮﺳﻨﺪ.
ﺩﺭ ﺍﻓﻮﺍﻩ ﺍﻫﻞ ﻓﻠﺴﻔﻪ ﻭ ﻧﻈﺮ ،ﺟﺪﻝﻫﺎﻱ ﻣﻴﺎﻥ ﺣﺎﻣﻼﻥ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ
ﻭ ﻗﺎﺋﻼﻥ ﺑﻪ ﻓﻠﺴﻔﻪ ﺍﺳــﻼﻣﻲ ﻧﻘﻞ ﻫﺮ ﻣﺤﻔﻠﻲ ﺍﺳﺖ ﻭ ﺣﺘﻲ ﺑﻲﭘﺎﻳﺎﻥ
ﻣﻲﻧﻤﺎﻳﺎﻧﺪ .ﺟﺪﻝﻫﺎﻳﻲ ﻛﻪ ﮔﺎﻩ ﺻﺒﻐﻪ ﺗﻌﺮﻳﻀﻲ ﻭ ﺟﺪﺍﻝﻫﺎﻱ ﺣﺎﺩ ﺭﺍ
ﻧﻴﺰ ﻛﺴﺐ ﻛﺮﺩﻧﺪ ﺍﻣﺎ ﺍﻛﻨﻮﻥ ﻓﺎﺭﻍ ﺍﺯ ﺟﺪﺍﻝ ﻧﻈﺮﻱ ﺷﺎﮔﺮﺩﺍﻥ ،ﺣﺎﻣﻼﻥ
ﺩﻭ ﻣﻜﺘﺐ ﺑﺮﺳﺮ ﻣﻮﺿﻮﻋﻲ ﺑﻪ ﺍﺗﻔﺎﻕ ﻧﻈﺮ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻭ ﺁﻥ ﻧﻘﺪ ﻭﺿﻌﻴﺘﻲ
ﺍﺳﺖ ﻛﻪ »ﺩﻭﻟﺖ« ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺍﺳﺖ ،ﺩﻭﻟﺘﻲ ﻛﻪ ﺧﺎﺳﺘﮕﺎﻩ ﺍﻧﺪﻳﺸﻪﺍﻱ
ﺁﻥ ﺑﻪ ﻫﻴﭻ ﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﻧﺤﻠﻪ ﻧﺰﺩﻳﻚ ﻧﻴﺴﺖ ﻭ ﺑﻪ ﺑﻴﺎﻥ ﺩﻗﻴﻖﺗﺮ ﺩﺭ
ﺳﻄﺢ ﻛﻼﻥ ﻧﻪ ﻧﺴﺒﺘﻲ ﺑﺎ ﺟﺮﻳﺎﻥﻫﺎﻱ ﺍﺻﻠﻲ ﺍﻧﺪﻳﺸﻪ ﺍﺳﻼﻣﻲ ﺩﺍﺭﺩ ﻭ
ﻧﻪ ﺩﺭ ﺳﻄﺢ ﺧﺮﺩﺗﺮ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺩﻋﺎ ﻛﻨﺪ ﻛﻪ ﺩﺍﻋﻴﻪﺩﺍﺭ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻲ 57ﺍﺳﺖ ،ﭼﻪ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘﻼﺏ ،57ﺁﺷﻜﺎﺭ ﺻﺒﻐﻪﺍﻱ ﻓﻠﺴﻔﻲ
ﻭ ﺻﺪﺭﺍﻳﻲ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﺩﻭﻟﺖ ﺍﺯ ﻓﻠﺴﻔﻪ ﺁﻥ ﻓﺮﺳﻨﮓﻫﺎ ﺑﻪ ﺩﻭﺭ ﺍﺳﺖ.
ﺑــﻪ ﻫــﺮ ﺭﻭﻱ ﺍﻣــﺎ ،ﺍﻳــﻦ ﺍﺗﻔﺎﻕﻧﻈــﺮ ﺑﺮﺳــﺮ ﻧﻘــﺪ ﻭﺿﻌﻴــﺖ
ﺍﺟﺘﻤﺎﻋﻲ -ﺳﻴﺎﺳــﻲ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻣﻨﻈﺮ ﺩﻳﮕﺮﻱ ﺑﻪ ﺑﺤﺚ
ﻧﺸﺴﺖ ﻭ ﺩﺭﺑﺎﺏ ﺁﻥ ﺳــﺨﻦ ﺭﺍﻧﺪ .ﺍﻳﻨﻚ ،ﺳﻨﺖﻫﺎﻱ ﻓﻜﺮﻱ ﺍﻧﺪﻳﺸﻪ
ﺍﺳﻼﻣﻲ ﺩﺭ ﻣﺘﻦ ﺗﺤﻮﻻﺕ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻭ ﻫﻢ ﻓﻠﺴﻔﻪﻭﺭﺯﺍﻥ ﻭ ﻫﻢ ﻣﺮﺷﺪ
ﻭ ﺭﺍﻫﺒﺮ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﺍﻳﻨﻚ ﺍﺯ ﻧﻘﻞ ﻭ ﻛﺘﺎﺏ ﻭ ﺣﺪﻳﺚ ﻣﺤﻤﻠﻲ ﺑﺮﺍﻱ
ﺍﺩﺍﻱ ﺗﻜﻠﻴﻒ ﺩﻳﻨﻲ ﺳﺎﺧﺘﻪﺍﻧﺪ ﺗﺎ ﻇﺮﻓﻴﺖﻫﺎﻱ ﺷﮕﺮﻑ ﻣﺪﻧﻲ ﺍﺳﻼﻡ ﻭ
ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻲ ﺁﻥ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﺁﺷﻜﺎﺭ ﺷﻮﺩ .ﭼﻨﺪﻱ ﭘﻴﺶ ﺑﻮﺩ ﻛﻪ
ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﺍﺯ »ﻧﻘﻞ« ﻭ »ﺣﺪﻳﺚ« ﻣﺼﺪﺍﻕ ﺁﻭﺭﺩ ﺗﺎ ﻣﻮﻣﻨﻴﻦ
ﺑﺪﺍﻧﻨﺪ؛ »ﺟﻬﻨﻢ ﻓﻘﻂ ﺑﺮﺍﻱ ﺷــﺮﺍﺑﺨﻮﺍﺭ ﻧﻴﺴﺖ ،ﺑﺮﺍﻱ ﺁﺩﻡ ﺑﻲﻋﺮﺿﻪ
ﻫﻢ ﻫﺴﺖ «.ﻓﻴﻠﺴــﻮﻓﻲ ﺻﺪﺭﺍﻳﻲ ﻭ ﺣﻜﻴﻤﻲﻣﺘﺎﻟﻪ ﺍﻳﻨﭽﻨﻴﻦ ﺳﺨﻦ
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ﻣﻲﮔﻮﻳــﺪ ﺗﺎ »ﻋﺎﻣﻪ ﻣﻮﻣﻦ« ﻧﻴﺰ ﺑــﻪ ﺩﺭﻙ ﺗﻜﺎﻟﻴﻒ ﺧﻮﺩ ﻧﺎﺋﻞ ﺁﻳﻨﺪ ﻭ
ﺍﻧﺪﻳﺸــﻪ ﺭﺍ ﺩﺭ ﻋﺮﺻﻪ »ﻋﻤﻞ ﻋﺎﻣﻴﺎﻧﻪ« ﻣﺤﺪﻭﺩ ﻭ ﻣﺤﺼﻮﺭ ﻧﺴــﺎﺯﻧﺪ.
ﺍﺳــﺘﺎﺩ ﻣﺤﻤﺪﺭﺿﺎ ﺣﻜﻴﻤﻲ ﻧﻴﺰ ﺩﺭ ﻣﺘﻦ ﻛﻮﺗﺎﻫﻲ ﻛﻪ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ
ﺍﻋﻄﺎﻱ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻭ ﺑﺮﺍﻱ ﺍﺭﺗﻘﺎﻱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ،ﮔﺰﻧﺪﮔﻲ
ﻛﻼﻡ ﻭ ﺻﺮﺍﺣﺖ ﺑﻴﺎﻧﺶ ﻛﻤﺘــﺮ ﺍﺯ ﺁﻳﺖﺁﷲ ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﻧﺒﻮﺩ ﻭ ﭼﻪ
ﺑﺴﺎ ﺻﺮﻳﺢﺗﺮ ﺯﺑﺎﻥ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﮔﺸــﻮﺩ ﺗﺎ »ﺑﺮﺧﻲ« ﺍﻧﮕﺸﺖ ﺣﻴﺮﺕ ﺑﻪ
ﺩﻫﺎﻥ ﺑﮕﺰﻧﺪ ﻛﻪ ﭼﺮﺍ ﺍﺳﺘﺎﺩ ﺣﻜﻴﻤﻲ؟! ﺍﺗﻔﺎﻗﺎ ﺍﻧﮕﻴﺰﻩ ﺗﺤﺮﻳﺮ ﺍﻳﻦ ﺑﺨﺶ
ﻧﻴﺰ ﭘﺎﺳﺦ ﺑﻪ ﻫﻤﻴﻦ ﺳﻮﺍﻝ ﻭ ﺳــﻮﺍﻻﺗﻲ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﻭ ﺷﺮﺡ ﻭﺍﻗﻌﻪ ﻭ
ﭘﻴﺎﻣﺪﻫﺎﻱ ﺁﻥ ﻭ ﻣﻬﻤﺘﺮ ﺍﺯ ﻫﻤﻪ ﺗﻔﺴﻴﺮ ﺁﻥ ﺑﻮﺩ .ﻣﺎﻫﻴﺖ ﭘﺮﺳﺸﮕﺮﻱ
ﻭ ﻧﻘﺎﺩﻱ ﺗﻔﻜﺮ ﺷﻴﻌﻲ -ﺍﺳﻼﻣﻲ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﻋﻴﺎﻥ ﺷﺪﻩ
ﺍﺳﺖ ﻭ ﻓﺮﻗﻲ ﻧﻤﻲﻛﻨﺪ ﻛﻪ ﻛﺪﺍﻡ ﺟﺮﻳﺎﻥ ﺍﻧﺪﻳﺸﻪﺍﻱ ﭼﻨﻴﻦ ﻣﺎﻫﻴﺘﻲ
ﺭﺍ ﺑــﺮﻭﺯ ﺩﻫﺪ ،ﭼﺮﺍ ﻛــﻪ ﺩﺭ ﺍﻣﻬﺎﺕ ﻋﻘﻴﺪﺗﻲ ﻫــﺮ ﺩﻭ ﺟﺮﻳﺎﻥ ﻣﺘﻔﻖ ﻭ
ﻫﻤﺪﻝﺍﻧﺪ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺍﻧﺪﻳﺸــﻪ ﺍﺳﻼﻣﻲ
ﻣﻌﺎﺻــﺮ ،ﺩﺭﺣﺎﻝ ﭘﻲ ﺍﻓﻜﻨﺪﻥ »ﻣﺪﻧﻴﺘﻲ ﺟﺪﻳــﺪ« ﻭ ﺑﺮﭘﺎﻳﻲ ﺁﺭﻣﺎﻧﻲ
ﺳﺘﺮگ ﺍﺳــﺖ .ﻣﺪﻧﻴﺘﻲ ﻛﻪ ﺍﺯ ﺗﻔﻜﺮﻱ ﺑﺮﻣﻲﺧﻴﺰﺩ ﻛﻪ ﺍﺑﺰﺍﺭﮔﺮﺍﻳﻲ ﻭ
ﻧﻔﻊ ﺯﻭﺩﮔﺬﺭ ﻣﺎﺩﻱ ﺭﺍ ﺑﺮ ﻧﻤﻲﺗﺎﺑﺪ ﻭ ﺑﻪ ﺳﻴﺎﺳﺖ ﻧﮕﺎﻫﻲ ﻣﺎﻛﻴﺎﻭﻟﻴﺴﺘﻲ
ﻭ ﻧﻔﻊﮔﺮﺍﻳﺎﻧﻪ ﻧﺪﺍﺭﺩ .ﻓﻲﺍﻟﻮﺍﻗﻊ ،ﺍﻛﻨﻮﻥ ﺣﺎﻣﻼﻥ ﻭ ﺷــﺎﺭﺣﺎﻥ ﺍﻧﺪﻳﺸﻪ
ﺍﺳﻼﻣﻲ ﭘﻴﮕﻴﺮ ﺍﺣﻴﺎﮔﺮﻱ ﻋﻘﻴﺪﺗﻲ ﻋﻈﻴﻤﻲ ﻫﺴﺘﻨﺪ ،ﺍﺣﻴﺎﮔﺮﻱﺍﻱ
ﻛــﻪ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﻃﺮﺡ ﺍﻳﺪﻩﻫﺎﻳﻲ ﺳــﺎﻣﺎﻥ ﻣﻲﻳﺎﺑــﺪ ﻛﻪ ﻣﺪﻋﻴﺎﻥ
ﺍﺷﻌﺮﻳﻮﻥ ﻭ ﺍﺧﺒﺎﺭﻱﻫﺎ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﻣﻲﺁﻭﺭﺩ ،ﭘﺲ ﺟﺰ ﺍﺣﻴﺎﮔﺮﻱ ﺷﻴﻌﻲ
ﭼﻪ ﭼﺎﺭﻩ ﺍﺳﺖ؟!
- 2ﺳﻨﺖﮔﺮﺍﻳﻲ ﻭ ﺟﺪﻝﻫﺎﻳﺶ
ﺍﻋﻄﺎﻱ ﺟﺎﻳﺰﻩ ﺑﻪ ﺩﻛﺘﺮ ﺳﻴﺪﺣﺴــﻴﻦ ﻧﺼﺮ ﺩﺭ ﻫﻤﺎﻳﺶ ﺣﻜﻤﺖ
ﺳــﻴﻨﻮﻱ ﺍﻧﺘﻘﺎﺩﻫﺎﻳــﻲ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨــﺖ ،ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ
ﺷﺨﺼﻴﺖ »ﺳﻴﺎﺳﻲ« ﭘﺮﻭﻓﺴﻮﺭ ﻧﺼﺮ ﻣﻌﻄﻮﻑ ﺑﻮﺩ ﻭ ﭼﻨﺪﺍﻥ ﺑﻪ ﺁﺭﺍﻱ
ﻓﻠﺴــﻔﻲ ﺍﻭ ﻣﺮﺑﻮﻁ ﻧﻤﻲﺷــﺪ .ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ،ﺩﻳﮕﺮ ﺳﻴﺎﺳﺖ ﻭ ﺻﺒﻐﻪ
ﻛﻨﺶ ﺳﻴﺎﺳﻲ ﺑﻮﺩ ﻛﻪ ﻣﻌﻴﺎﺭ ﺩﺍﻭﺭﻱ ﻧﺼﺮ ﺷﺪ ،ﺍﻣﺮﻱ ﻛﻪ ﺷﺎﻳﺪ ﺧﻮﺩ
ﺍﺳﺘﺎﺩ ﻧﺼﺮ ﺩﺭ ﭘﺮﻭﺭﺵ ﺁﻥ ﺳﻬﻴﻢ ﺑﺎﺷــﺪ .ﺍﻭ ﺭﻭﺯﮔﺎﺭﻱ ﺭﺩﺍﻱ ﻓﻠﺴﻔﻪ
ﺍﺯ ﺗﻦ ﺑﺮﻭﻥ ﻛﺮﺩ ﻭ ﺟﺎﻣﻪ ﺳﻴﺎﺳــﺖ ﭘﻮﺷﻴﺪ ،ﺳﻴﺎﺳﺘﻲ ﻛﻪ ﺭﻭ ﺑﻪ ﺯﻭﺍﻝ
ﺑﻮﺩ ﻭ ﺑﺎ ﺍﺳﺎﺳــﻲﺗﺮﻳﻦ ﻣﺤﻜﻤﺎﺕ ﻭ ﻣﻮﻟﻔﻪﻫﺎﻱ »ﺳﻨﺖ ﺍﺳﻼﻣﻲ« ﺩﺭ
ﺗﻌﺎﺭﺽ .ﺍﻣﺎ ﻧﺼﺮ »ﻋﻤﻞ« ﺭﺍ ﺑﺮﮔﺰﻳﺪ ﻭ ﺍﻧﺪﻳﺸﻪ ﺭﺍ ﻣﻮﻗﺘﺎ ﺑﻪ ﻛﻨﺎﺭﻱ ﻧﻬﺎﺩ
ﻭ ﺣﺎﻝ ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﻭ» ،ﻋﻤﻞ« ﺍﻭ ﺍﺻﻞ ﻭ ﺍﺳﺎﺱ ﻗﺮﺍﺭ ﺩﺍﺩﻩ
ﻣﻲﺷﻮﺩ ،ﻧﻪ »ﺍﻧﺪﻳﺸﻪ«ﺍﺵ .ﺷﺎﻳﺪ ﺧﻮﺩ ﺍﻳﻦ ﻫﻢ ﺑﺨﺸﻲ ﺍﺯ ﻣﻴﺮﺍﺙ ﻧﺼﺮ
ﺑﺎﺷــﺪ ،ﺍﻟﺒﺘﻪ ﺑﺨﺶ ﻛﻮﭼﻜﻲ ،ﭼﺮﺍ ﻛﻪ ﺧﺪﻣﺎﺕ ﻓﻠﺴﻔﻲ ﺍﻭ ﺑﻪ ﺟﻬﺎﻥ
ﺗﺸﻴﻊ ﻭ ﺍﺳﻼﻡ ﺑﺮ ﻛﺴﻲ ﭘﻮﺷﻴﺪﻩ ﻧﻴﺴﺖ.
ﺑﻪﻫﺮ ﺭﻭﻱ ،ﺳﻠﺴﻠﻪﺟﻨﺒﺎﻥ ﺳﻨﺖﮔﺮﺍﻳﻲ ﺍﻳﺮﺍﻧﻲ ،ﻫﻨﻮﺯ ﻫﻢ ﺑﺎ ﺷﺪﺕ
ﻭ ﺣﺪﺕ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﻌﺎﻝ ﻓﻠﺴــﻔﻲ ﺧﻮﺩ ﺭﺍ ﺳﺎﻣﺎﻥ ﻣﻲﺩﻫﺪ ﻭ ﺍﻳﻦ ﻗﻄﻌﺎ
ﺑﺮﺍﻱ ﺳــﺎﺣﺖ ﺗﻔﻜﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺒﺎﺭﻙ ﺍﺳــﺖ ،ﺍﻣﺎ ﻫﻨﻮﺯ ﻫﻢ ﭘﺮﺳﺶ
ﻣﻌﺮﻓﺘﻲﺍﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺳﻨﺖﮔﺮﺍﻳﻲ ﺍﻳﺮﺍﻥ ،ﭼﮕﻮﻧﻪ ﺑﻪ »ﺑﺎﺯﺗﻮﻟﻴﺪ
ﺳــﻨﺖ« ﻣﻲﻧﮕﺮﺩ ﻭ ﺗﺎ ﭼﻪ ﺣﺪ ،ﭼﻪ ﺩﺭ ﻋﺮﺻــﻪ ﺯﺑﺎﻥ ﻭ ﭼﻪ ﺩﺭ ﺣﻴﻄﻪ
ﺍﻣﻜﺎﻧﺎﺕ ﺗﺌﻮﺭﻳﻚ ﺑﻪ »ﻧﻮﺳﺎﺯﻱ« ﺧﻮﺩ ﻣﻲﺍﻧﺪﻳﺸﺪ؟ ﺍﻳﻦ ﭘﺮﺳﺶ ﻫﻨﻮﺯ
ﭘﺎﺳﺨﻲ ﺩﺭ ﺧﻮﺭ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ.
- 3ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﻭ ﻣﺼﺎﺋﺐ ﺁﻥ
ﺁﻳﻴﻦﻧﺎﻣﻪ ﺗﺪﻭﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ »ﺟﺪﻳﺪ« ﺍﺯ ﺳﻮﻱ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ
ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ ﺩﺭ »ﺳﺮﻳﻊﺗﺮﻳﻦ« ﺷﻜﻞ ﻣﻤﻜﻦ ﺳﺎﻣﺎﻥ ﻳﺎﻓﺖ ﺗﺎ ﺑﺎ
»ﺳــﺮﻳﻊﺗﺮﻳﻦ ﻣﺴﻴﺮ« ،ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻲ ﻣﺎ »ﺑﻪ ﺳﺮﻋﺖ« ﺑﻮﻣﻲ ﺷﻮﺩ.
ﺳﺮﻋﺖ ﺷﮕﺮﻓﻲ ﻛﻪ ﺷــﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ ﺩﺭ ﺍﻳﻦ ﻓﻘﺮﻩ ﺍﺯ
ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩ ﺍﮔﺮ ﺩﺭ ﻣﺴﺎﺋﻞ ﻣﻬﻤﻲ ﻧﻈﻴﺮ »ﻃﺮﺡ ﺟﺎﻣﻊ ﻣﻬﻨﺪﺳﻲ
ﻓﺮﻫﻨﮕﻲ ﻛﺸــﻮﺭ« ﻳﺎ »ﺟﻨﺒﺶ ﻧﺮﻡﺍﻓﺰﺍﺭﻱ ﻭ ﺗﻮﻟﻴﺪ ﻋﻠﻢ« ﻧﺸﺎﻥ ﺩﺍﺩﻩ
ﺑﻮﺩ ،ﺍﻛﻨﻮﻥ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ،ﻭﺿﻊ ﺑﻪ ﺳــﺎﻣﺎﻥﺗﺮ ﺑــﻮﺩ .ﺍﻣﺎ ﺑﺎ ﻣﻄﺎﻟﻌﻪ
ﺍﺟﻤﺎﻟﻲ ﺍﻳﻦ ﺁﻳﻴﻦﻧﺎﻣﻪ ،ﺷﮕﻔﺘﻲ ﭼﻨﺎﻥ ﺑﺮﺟﺎﻥ ﺁﺩﻣﻲ ﭼﻴﺮﻩ ﻣﻲﺷﻮﺩ
ﻛﻪ ﺣﺪ ﻭ ﻭﺻﻔﻲ ﻧﺪﺍﺭﺩ .ﺑﺮﺍﻱ ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﻫﻨﻮﺯ ﻋﻴﺎﻥ ﻧﺸﺪﻩ ﺍﺳﺖ
ﻛﻪ ﻭﻗﺘﻲ ﺍﺯ »ﻣﺎﻫﻴﺖ ﻫﺮ ﻋﻠﻢ« ﺳﻮﺍﻟﻲ ﻃﺮﺡ ﻣﻲﻛﻨﻴﻢ ،ﻗﺪﻡ ﺑﻪ ﻭﺍﺩﻱ
»ﻓﻠﺴﻔﻪ ﻋﻠﻢ« ﻧﻬﺎﺩﻩﺍﻳﻢ ﻭ ﻭﻗﺘﻲ ﺍﺯ »ﻋﻠﻢ ﺑﻮﻣﻲ« ﺳﺨﻦ ﻣﻲﺭﺍﻧﻴﻢ ﺑﺎﻳﺪ
ﻣﻘﺪﻣﺎﺕ ﻭ ﺍﺑﺘﺪﺍﺋﻴﺎﺕ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻲ ﻣﻌﺮﻓﺖ ﺭﺍ ﺑﺪﺍﻧﻴﻢ ﻭ ﻭﻗﺘﻲ ﻛﻪ ﺍﺯ
»ﻋﻠﻢ ﺍﺳﻼﻣﻲ« ﺳﺨﻦ ﻣﻲﮔﻮﻳﻴﻢ ،ﺣﺪﺍﻗﻞ ﺑﺎﻳﺪ ﺁﺛﺎﺭ ﺁﻳﺖﺍﷲ ﺟﻮﺍﺩﻱ
ﺁﻣﻠﻲ ﺭﺍ ﻣﻄﻤﺢ ﻧﻈﺮ ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﻭ ﺩﺭ ﺑﺎﺏ ﻣﻔﺎﻫﻴﻤﻲ ﻣﺎﻧﻨﺪ »ﻧﺴــﺒﺖ
ﻋﻘﻞ ﻭ ﻭﺣﻲ« ﻭ »ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ« ﻭ »ﺷﻨﺎﺧﺖ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻲ«
ﻏﻮﺭ ﻭ ﻣﺪﺍﻗﻪ ﻛﻨﻴﻢ .ﺍﻣﺎ ﺩﺭﻳﻎ ﺍﺯ ﻳﻚ ﺳﻮﻳﻪ ﻓﻠﺴﻔﻲ ﺩﺭ ﺍﻳﻦ ﺁﻳﻴﻦﻧﺎﻣﻪ!
ﮔﻮﻳﻲ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻋﻠﻢ ﻣﻜﺎﻧﻴﻚ ﻭ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻲ ﺭﺍ ﻣﺘﺤﻮﻝ ﻛﻨﻨﺪ
ﻭ ﻃﺮﺣﻲ ﻧﻮ ﺩﺭﺍﻧﺪﺍﺯﻧﺪ ﻛﻪ ﺍﻳﻨﭽﻨﻴﻦ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺩﺭ ﻫﻴﺎﺕﻫﺎﻱ 4-5
ﻧﻔﺮﻩ ﺑــﻪ ﻧﻤﺎﻳﻨﺪﮔﻲ ﺍﺯ ﻓﻼﻥ ﭘﮋﻭﻫﺸــﮕﺎﻩ ﻭ ﺍﻗﺘﻀﺎﺋﺎﺕ ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ
ﺧﻼﺻﻪ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺁﻳﻴﻦﻧﺎﻣﻪ ﻭ ﺩﺳــﺘﻮﺭ ﻭ ﺍﺯ »ﺑﺎﻻ« ﺑﻪ
»ﭘﺎﻳﻴﻦ« ﻋﻠﻮﻡﺍﻧﺴــﺎﻧﻲ ﺭﺍ ﻣﺘﺤﻮﻝ ﻛﻨﻨﺪ .ﻏﺎﻓﻞ ﺍﺯ ﺁﻧﻜﻪ ﻋﻠﻢ ﻣﺎﻫﻴﺘﻲ
ﺍﺟﺘﻤﺎﻋﻲ ﻧﻴﺰ ﺩﺍﺭﺩ ﻭ ﺍﺳﺎﺳــﺎ ﺍﺯ ﺁﻛﺎﺩﻣﻲ ﻭ ﻋﺮﺻﻪ ﻋﻤﻮﻣﻲ ﺗﺤﻮﻝﺍﺵ
ﺭﺍ ﺁﻏــﺎﺯ ﻣﻲﻛﻨﺪ ﻧﻪ ﺍﺯ ﻧﻬﺎﺩﻫﺎﻱ ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ ﻓﺮﺍﺩﺳــﺘﻲ .ﺑﺮﺍﻱ ﻣﻦ
ژﻭﺭﻧﺎﻟﻴﺴﺖ ﻛﻪ ﺩﺭ ﻭﺍﺩﻱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺗﺤﺼﻴﻞ ﻛﺮﺩﻩﺍﻡ ﻭ ﻣﻲﻛﻨﻢ ،ﺍﺯ
ﻫﻢﺍﻛﻨﻮﻥ ﻋﻴﺎﻥ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ »ﺗﺤﻮﻝ« ﻫﻢ ﺑﻪ ﺳﺮﻧﻮﺷﺖ »ﻣﻬﻨﺪﺳﻲ
ﻓﺮﻫﻨﮕﻲ« ﻭ ...ﺩﭼﺎﺭ ﺧﻮﺍﻫﺪ ﺷــﺪ ،ﭼﺮﺍ ﻛﻪ ﻋﻘﺒﻪ ﻓﻠﺴﻔﻲ ﻭ ﻣﻌﺮﻓﺘﻲ
ﻧﺪﺍﺭﺩ .ﺩﺭ ﺁﺧﺮﻳﻦ ﺣﺪ ﻗﻀﻴﻪ ﭼﻨﺪ ﻛﺘﺎﺏ ﺟﺪﻳﺪ ﺍﺯ ﺳــﻮﻱ ﺍﻧﺘﺸﺎﺭﺍﺕ
ﺳﻤﺖ ﻣﻨﺘﺸﺮ ﻭ ﺩﺍﺳﺘﺎﻥ ﺑﻪ ﭘﺎﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .ﻛﺘﺎﺏﻫﺎﻳﻲ ﻛﻪ ﺑﻌﻴﺪ
ﺍﺳﺖ ﺩﺭ ﺁﻛﺎﺩﻣﻲﻫﺎﻱ ﺍﻳﺮﺍﻥ ﺟﺎﻳﻲ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﻫﻨﺪ ،ﭼﺮﺍ ﻛﻪ
ﺍﻧﺒﺎﺷﺘﻪﻫﺎ ﺩﺭ ﺍﻳﻦ ﺁﻛﺎﺩﻣﻲ ﺍﺯ ﺳﻨﺦ ﺩﻳﮕﺮﻱ ﺍﺳﺖ ﻛﻪ ﺗﺤﻮﻝ ﻭ ﺗﺒﺪﻝ
ﺁﻥ ﺑﺎ ﺑﺨﺸﻨﺎﻣﻪ ﻭ ﺁﻳﻴﻦﻧﺎﻣﻪ ﻣﻤﻜﻦ ﻭ ﻣﻴﺴﻮﺭ ﻧﻴﺴﺖ.
ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﭼﻨﺪ ﻛﺘﺎﺏ ﺟﺪﻳﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻋﺮﺻﻪ ﺭﺍ ﺑﺮ ﻛﺘﺎﺏﻫﺎﻱ
ﺩﻳﮕﺮ ﺍﻧﺘﺸﺎﺭﺍﺕ ﺳﻤﺖ ﺗﻨﮓ ﻛﻨﺪ .ﺷــﺎﻳﺪ ﺩﻳﮕﺮ ﻧﺘﻮﺍﻥ ﺍﺯ ﻳﻚ ﺍﺳﺘﺎﺩ
ﻣﺤﺘﺮﻡ ﻛﻪ ﺍﻧﺪﻳﺸﻪ ﺳﻜﻮﻻﺭ ﺩﺍﺭﺩ ،ﻛﺘﺎﺑﻲ ﺑﺎ ﻋﻨﻮﺍﻥ »ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻲ
ﺩﺭ ﺍﺳﻼﻡ« ﺑﻪ ﻃﺒﻊ ﺭﺳﺎﻧﺪ .ﻛﺴﻲ ﭼﻪ ﻣﻲﺩﺍﻧﺪ!
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺣﺎﺝ ﺷﻴﺦ ﻣﺤﻤﺪ ﺣﺴﻦ ﻭﻛﻴﻠﻰ ﺩﺭ ﻧﻘﺪ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ
ﻣﺒﺎﺭﺯﻩ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺑﺎ ﻓﻠﺴﻔﻪ ﺻﺪﺭﺍﻳﻲ
ﻣﻨﻴﺮﻩ ﭘﻨﺞ ﺗﻨﻰ
ﺑﺴـﻴﺎﺭﻯ ﺍﺯ ﻣﺘﻔﻜﺮﺍﻥ ﻣﻰﻛﻮﺷـﻨﺪ ﺑﺮﺍﺳـﺎﺱ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍﻩﻫﺎﻳﻰ ﺭﺍ ﻛﻪ ﺍﻧﺴـﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﺁﻥ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﻛﺸـﻒ ﺣﻘﺎﻳﻖ ﺩﺭﺑﺎﺭﻩ ﺧﻮﺩ ﻭ ﻫﻤﭽﻨﻴـﻦ ﻣﺤﻴﻂ ﭘﻴﺮﺍﻣﻮﻧﺶ
ﺩﺳـﺖ ﻳﺎﺑﺪ ،ﺩﺳﺘﻪﺑﻨﺪﻯ ﻛﻨﻨﺪ .ﮔﺎﻩ ﻣﻘﺴﻢ ﺩﺭ ﺍﻳﻦ ﺩﺳﺘﻪﺑﻨﺪﻯﻫﺎ ﻣﺎﻫﻴﺖ ،ﮔﺎﻩ ﺭﻭﺵ ﻭ ﮔﺎﻩ ﻏﺎﻳﺖ ﺍﺳـﺖ .ﺍﻣﺎ ﻛﻤﺎﻛﺎﻥ ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﻣﻴﺎﻥ ﺍﻏﻠﺐ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺁﻳﺎ
ﻣﻲﺗﻮﺍﻥ ﺑﺮﺍﺳﺎﺱ ﻳﻚ ﺭﻭﺵ ﺑﻪ ﻛﺸﻒ ﻣﺠﻬﻮﻻﺕ ﻧﺎﻳﻞ ﺷﺪ ﻳﺎ ﺑﺎﻳﺪ ﺍﺯ ﻣﺠﻤﻮﻉ ﭼﻨﺪ ﺭﻭﺵ ﺩﺭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻪ ﺣﻘﺎﻳﻖ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ؟ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺑﺮ ﺟﺪﺍﺳﺎﺯﻯ ﺭﻭﺵﻫﺎﻯ
ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﻳﻜﺪﻳﮕﺮ ﺍﺻﺮﺍﺭ ﻣﻲﻭﺭﺯﻧﺪ .ﺁﻗﺎﻯ ﺣﻜﻴﻤﻲﻳﻜﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺩﺭﺑﺎﺭﻩ ﻣﻌﻨﻰ ﻟﻐﻮﻯ ﻭ ﺍﺻﻄﻼﺣﻰ ﺍﻳﻦ ﻣﻜﺘﺐ ﭼﻨﻴﻦ ﻣﻲﮔﻮﻳﺪ» :ﺗﻔﻜﻴﻚ ﺩﺭ
ﻟﻐﺖ ﺑﻪ ﻣﻌﻨﺎﻯ ﺟﺪﺍﺳـﺎﺯﻯ ﺍﺳﺖ )ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﭼﻴﺰﻯ ﺟﺪﺍ ﻛﺮﺩﻥ ﻭ ﻧﺎﺏﺳﺎﺯﻯ ﭼﻴﺰﻯ ﻭ ﺧﺎﻟﺺ ﻛﺮﺩﻥ ﺁﻥ( ﻭ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﻣﻜﺘﺐ ﺟﺪﺍﺳﺎﺯﻯ ﺳﻪ ﺭﺍﻩ ﻭ ﺭﻭﺵ ﻣﻌﺮﻓﺖ ﻭ ﺳﻪ ﻣﻜﺘﺐ
ﺷـﻨﺎﺧﺘﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﺷـﻨﺎﺧﺖﻫﺎ ﻭ ﺗﺎﻣﻼﺕ ﻭ ﺗﻔﻜﺮﺍﺕ ﺍﻧﺴﺎﻧﻰ ،ﻳﻌﻨﻰ ﺭﺍﻩ ﻭ ﺭﻭﺵ ﻗﺮﺁﻥ ،ﺭﺍﻩ ﻭ ﺭﻭﺵ ﻓﻠﺴـﻔﻪ ﻭ ﺭﺍﻩ ﻭ ﺭﻭﺵ ﻋﺮﻓﺎﻥ ﺍﺳﺖ .ﻫﺪﻑ ﺍﻳﻦ ﻣﻜﺘﺐ ﻧﺎﺏﺳﺎﺯﻯ ﻭ ﺧﺎﻟﺺ ﻛﺮﺩﻥ
ﺷـﻨﺎﺧﺖﻫﺎﻯ ﻗﺮﺁﻧﻰ ﻭ ﺳﺮﻩ ﻓﻬﻤﻲﺷﻨﺎﺧﺖﻫﺎ ﻭ ﻣﻌﺎﺭﻑ ﺑﻪ ﺩﻭﺭ ﺍﺯ ﺗﺎﻭﻳﻞ ﻭ ﻣﺰﺝ ﺍﻓﻜﺎﺭ ﻭ ﻧﺤﻠﻪﻫﺎ ﻭ ﺑﺮﻛﻨﺎﺭ ﺍﺯ ﺗﻔﺴـﻴﺮ ﺑﻪ ﺭﺍﻯ ﺍﺳﺖ ﻭ «...ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﭼﻪ ﻣﺮﺍﺣﻠﻰ ﺭﺍ ﻃﻰ
ﻧﻤﻮﺩﻩ ﻭ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﺗﻮﺍﻧﺴﺘﻪ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺒﺎﻧﻰ ﺍﺳﺘﻮﺍﺭ ﺑﻤﺎﻧﺪ ﺍﺯ ﻳﻜﺴﻮ ﻭ ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﺍﺳﺎﺳﺎ ﻧﻴﺎﺯﻯ ﺑﻪ ﭼﻨﻴﻦ ﺗﻔﻜﻴﻜﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﺧﻴﺮ ﺍﺯ ﺩﻳﮕﺮ ﺳﻮ ،ﺍﺯ ﻣﻮﺿﺎﻋﺎﺕ ﺑﺴﻴﺎﺭ ﻣﻬﻤﻲﺍﺳﺖ
ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺗﻮﺟﻪ ﻫﺮ ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﺗﻔﻜﺮ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺟﻠﺐ ﻛﻨﺪ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻫﺮ ﭘﺪﻳﺪﻩ ﻳﺎ ﺟﺮﻳﺎﻧﻰ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺁﺳﻴﺐﺷﻨﺎﺳﻰ ﻭ ﻧﻘﺪ ﻛﺮﺩ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﻫﻴﭽﻜﺪﺍﻡ ﺍﺯ ﺟﺮﻳﺎﻧﻬﺎﻯ ﻓﻜﺮﻯ
ﺍﺯ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﻣﺴﺘﺜﻨﻲ ﻧﻴﺴﺘﻨﺪ ﭼﺮﺍ ﻛﻪ ﺳﻨﺖ ﻧﻘﺎﺩﻯ ﻫﻤﻮﺍﺭﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺍﺭﺯﻳﺎﺑﻰ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﻗﺒﻠﻰ ﻭ ﺷﻜﻞﮔﻴﺮﻯ ﻭ ﺗﻮﻟﺪ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺑﺪﻳﻊ ﻳﺎﺭﻯ ﺭﺳﺎﻧﺪ .ﺣﺎﺝ ﺷﻴﺦ ﻣﺤﻤﺪﺣﺴﻦ
ﻭﻛﻴﻠﻰ ﺩﺭ ﻛﺘﺎﺏ ﺻﺮﺍﻁ ﻣﺴـﺘﻘﻴﻢ ﺑﻪ ﻧﻘﺪ ﻣﺒﺎﻧﻰ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺍﻟﺒﺘﻪ ﺑﺮﺍﺳﺎﺱ ﺗﻘﺮﻳﺮ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻭ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺳﻴﺪﺍﻥ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ .ﻣﻮﻟﻒ ﻛﺘﺎﺏ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﺑﺮ ﺍﻳﻦ ﻧﻈﺮ
ﺍﺳﺖ ﻛﻪ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺩﺭ ﺍﻳﻦ ﺗﻘﺮﻳﺮ ﺁﻣﻴﺨﺘﻪﺍﻯ ﺍﺯ ﺧﻄﺎ ﺩﺭ ﭼﻬﺎﺭ ﻭﺍﺩﻯ ﺟﺎﻳﮕﺎﻩ ﻋﻘﻞ ،ﻧﻘﻞ ،ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺪﺍﺭﻙ ﻧﻘﻠﻰ ﻭ ﺩﺭ ﺁﺧﺮ ﻧﺎﺁﺷﻨﺎﻳﻰ ﺷﺪﻳﺪ ﺑﺎ ﻋﻠﻮﻡ ﻋﻘﻠﻰ ﻭ ﻣﺨﺼﻮﺻﺎ ﺣﻜﻤﺖ
ﻣﺘﻌﺎﻟﻴﻪ ﺍﺳﺖ .ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ ﺩﺭ ﭼﻬﺎﺭﻓﺼﻞ ﺑﻪ ﻧﻘﺪ ﻣﺒﺎﻧﻰ ﺍﻳﻦ ﻣﻜﺘﺐ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ .ﺑﻪﻣﻨﻈﻮﺭ ﺗﺤﻠﻴﻞ ﭼﺮﺍﻳﻰ ﻭ ﭼﮕﻮﻧﮕﻰ ﺗﺎﻟﻴﻒ ﺍﻳﻦ ﺍﺛﺮ ﺑﺎ ﻭﻯ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻳﻢ.
ﺑﺮﺍﻯ ﺷـﺮﻭﻉ ﮔﻔﺖﻭﮔـﻮ ﻣﺎﻳﻠﻢ ﺑـﺮﺍﻯ ﺟﻠﻮﮔﻴـﺮﻯ ﺍﺯ ﺍﻳﺠﺎﺩ
ﺳـﻮءﺗﻔﺎﻫﻢﻫﺎﻯ ﺍﺣﺘﻤﺎﻟـﻰ ،ﺑـﻪ ﺗﻮﺍﻓﻘـﻰ ﺍﺟﻤﺎﻟﻰ ﺑﺮ ﺳـﺮ
ﻣﻔﺎﻫﻴﻤﻲ ﻛﻪ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳـﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻴﻢ ﺑﺮﺳـﻴﻢ .ﺑﻪﻫﻤﻴﻦ
ﺧﺎﻃـﺮ ﺍﺑﺘﺪﺍ ﻟﻄﻔـﺎ ﺗﻮﺿﻴﺤﺎﺗـﻰ ﺭﺍﺟﻊ ﺑﻪﻫﻮﻳـﺖ »ﻣﻜﺘﺐ
ﺗﻔﻜﻴﻚ« ﺑﺪﻫﻴﺪ.
ﺍﺻﻄﻼﺡ »ﻣﻜﺘــﺐ ﺗﻔﻜﻴــﻚ« ﻇﺎﻫﺮﺍ ﺍﻭﻟﻴــﻦ ﺑﺎﺭ ﺗﻮﺳــﻂ ﺟﻨﺎﺏ
ﺍﺳــﺘﺎﺩ ﺣﻜﻴﻤﻲ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻜﺘﺐ ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ﺍﺳﺖ .ﺧﻮﺩ
ﺍﻳﺸﺎﻥ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﺗﺎﻛﻴﺪ ﺑﺮ ﺗﻔﻜﻴﻚ ﺁﻣﻮﺯﻩﻫﺎﻯ
ﺧﺎﻟﺺ ﻭﺣﻴﺎﻧﻰ ﺍﺯ ﺍﻓﻜﺎﺭ ﻭ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺑﺸﺮﻯ ﺩﺍﺭﺩ .ﺗﺼﻮﺭ ﺍﻳﺸﺎﻥ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺩﺭ ﺣﻮﺯﻩ ﺍﻧﺪﻳﺸﻪ ﻭ ﻓﻜﺮ ﺑﺎ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺩﻳﻨﻰ
ﻭ ﻭﺣﻴﺎﻧﻰ ﻣﻮﺍﺟﻬﻴﻢ ﻛﻪ ﺑﺎ ﺍﻓﻜﺎﺭ ﻭ ﻋﻘﺎﻳﺪ ﺑﺸﺮﻯ ﻛﺎﻣﻼ ﻣﻄﺎﺑﻖ ﻧﻴﺴﺖ ﻭ
ﺑﺎﻳﺪ ﺩﻗﺖ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ ﺩﻭ ﻣﺠﻤﻮﻋﻪ ﺑﺎ ﻫﻢ ﻣﺨﻠﻮﻁ ﻧﺸﻮﺩ .ﺭﻭﻯ ﻫﻤﻴﻦ
ﺟﻬﺖ ﺍﻳﺸــﺎﻥ ﺑﺰﺭﮔﺎﻥ ﺗﻔﻜﻴﻚ ﺭﺍ ﮔﻮﻳﺎ ﻣﺮﺯﺩﺍﺭﺍﻥ ﻭ ﭘﺎﺳﺒﺎﻧﺎﻥ ﺣﺮﻳﻢ
ﻭﺣﻰ ﻣﻰﺷــﻤﺮﺩ .ﻭﻟﻰ ﻭﺍﻗﻌﻴﺖ ﻣﻄﻠﺐ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﺳﺨﻨﺎﻥ
ﻓﻘﻂ ﺩﺭ ﺣﺪ ﻋﺒﺎﺭﺕﭘﺮﺩﺍﺯﻯ ﺍﺳــﺖ ،ﻳﻌﻨﻰ ﺍﺯ ﻧﻈﺮ ﺗﺎﺭﻳﺨﻰ ﻧﻤﻰﺗﻮﺍﻥ
ﺩﺭ ﺗﺎﺭﻳــﺦ ﻣﻌﺎﺻﺮ ﻳــﻚ ﻣﻜﺘﺐ ﻓﻜﺮﻯ ﺭﺍ ﺑﻪ ﺍﺳــﻢ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺑﺎ
ﺷﺎﺧﺼﻪﻫﺎﻯ ﻋﻠﻤﻲﻣﺸﺨﺺ ﻧﺸﺎﻥ ﺩﺍﺩ .ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﺳﺘﺎﺩ ﺣﻜﻴﻤﻲ
ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﺭﻛﺎﻥ ﻭ ﭘﺎﻳﻪﻫﺎﻯ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻣﻰﺷﻤﺮﻧﺪ ﺗﻨﻬﺎ ﻧﻘﻄﻪ
ﺍﺷﺘﺮﺍﻛﺸﺎﻥ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﻣﺮﺣﻮﻡ
ﺁﻳﺖﺍﷲ ﺳﻴﺪﻣﻮﺳــﻰ ﺯﺭﺁﺑﺎﺩﻯ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺍﻳﺸــﺎﻥ ﺣﺬﻑ ﻛﻨﻴﻢ ـ ﻛﻪ
ﺍﻃﻼﻋﺎﺕ ﻣﻮﺛﻘﻰ ﺍﺯ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺩﺳﺖ ﻧﻴﺴــﺖ ـ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻴﻢ ﻧﻘﻄﻪ
ﺍﺷﺘﺮﺍﻙ ﺷﺎﻥ ﻋﻘﻞﺳﺘﻴﺰﻯ ﺍﺳﺖ.
ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺑﺤﺚ ﺷﺎﻳﺪ ﺟﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﺷﺎﺭﻩﺍﻯ ﺑﻪ ﭘﻴﺸﻴﻨﻪ
ﺍﻳﻦ ﻣﻜﺘﺐ ﻋﻠﻤﻲ ﻭ ﺟﺮﻳﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ـ ﺑﻪ ﺗﻌﺒﻴﺮ ﺷﻤﺎ ـ ﺑﻜﻨﻴﺪ
ﻭ ﺗﻮﺿﻴﺢ ﺩﻫﻴﺪ ﻛﻪ ﺗﺎ ﻛﻨﻮﻥ ﭼﻪ ﻣﺮﺍﺣﻠﻰ ﺭﺍ ﭘﻴﻤﻮﺩﻩ ﺍﺳﺖ؟
ﺣﻘﻴﻘﺖ ﺍﻣﺮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﻋﺮﻓﺎﻥ ﭼﻴﺰ
ﺗﺎﺯﻩﺍﻯ ﻧﻴﺴﺖ ﻭﺣﺘﻰ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﻣﺤﺴــﻮﺏ ﻣﻲﺷﻮﺩ .ﺍﻭﺝ ﻭ ﻏﻨﺎﻯ
ﻣﻌﺎﺭﻑ ﻋﻤﻴﻖ ﺍﺳﻼﻡ ﻛﻪ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺑﺨﺶﻫﺎﻳﻰ
ﺍﺯ ﺁﻥ ﺍﺳــﺖ ﺍﻗﺘﻀﺎ ﻣﻰﻛﻨﺪ ﻛﻪ ﻫﺮ ﻛﺴــﻰ ﺗﻮﻓﻴﻖ ﺑﻬــﺮﻩﻭﺭﻯ ﺍﺯ ﺍﻳﻦ
ﺁﺑﺸﺨﻮﺍﺭ ﺯﻻﻝ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﺳﺎﺗﻴﺪ ﺣﻜﻤﺖ ﻭ ﻋﺮﻓﺎﻥ ﺍﺯ ﻣﻼﺻﺪﺭﺍ
ﺗــﺎ ﻣﻌﺎﺻﺮﻳﻦ ﻫﻤﻴﺸــﻪ ﻣﻰﮔﻮﻳﻨــﺪ ﻫﻀﻢ ﻣﻄﺎﻟــﺐ ﻋﺎﻟﻰ ﺣﻜﻤﺖ
ﺻﺪﺭﺍﻳــﻰ ﻣﺤﺘﺎﺝ ﻫﻮﺵ ﻭ ﺍﺳــﺘﻌﺪﺍﺩ ،ﭘﺸــﺘﻜﺎﺭ ﻭ ﺟﺪﻳﺖ ،ﺗﻬﺬﻳﺐ
ﻧﻔﺲ ﻭ ﺗﻮﻛﻞ ﻭ ﺗﻮﺳﻞ ﻭ ﺯﺍﻧﻮ ﺯﺩﻥ ﻧﺰﺩ ﺍﺳﺘﺎﺩ ﻣﺴﻠﻂ ﻭ ﻋﻤﻴﻖ ﻭ ﺩﻗﻴﻖ
ﺍﺳﺖ ﻭ ﻣﻌﻤﻮﻻ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﻛﻢ ﻳﺎﻓﺖ ﻣﻰﺷﻮﺩ .ﻭ ﺍﮔﺮ ﺍﻓﺮﺍﺩﻯ ﻛﻪ
ﺗﻮﻓﻴﻖ ﻓﻬﻢ ﻓﻠﺴــﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ،ﺑﺪﺑﻴﻨﻰ ﻧﻴﺰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ،
ﻃﺒﻴﻌﺎ ﻏﻴﺮﺕ ﺩﻳﻨﻰﺷﺎﻥ ﺳﺒﺐ ﻣﻰﺷــﻮﺩ ﺑﺎ ﺍﻳﻦ ﻋﻠﻮﻡ ﻣﺒﺎﺭﺯﻩ ﻛﻨﻨﺪ.
ﻣﺸﻬﺪ ﻣﻘﺪﺱ ﭘﻴﺸﻴﻨﻪ ﺩﺭﺍﺯﻣﺪﺗﻰ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻓﻠﺴﻔﻪ ﺩﺍﺭﺩ ﻭ ﺗﺤﺖ
ﺗﺎﺛﻴﺮ ﮔﺮﺍﻳﺶﻫﺎﻯ ﺍﺧﺒﺎﺭﻯ ﺍﺯ ﻋﺼﺮ ﺷــﻴﺦ ﺣﺮ ﻳﺎ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﻫﻤﻴﺸﻪ
ﻋﺪﻩﺍﻯ ﻣﺨﺎﻟﻒ ﻋﻠﻮﻡ ﻋﻘﻠﻰ ﺩﺭ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﮔﻮﺷﻪﻫﺎﻳﻰ ﺍﺯ ﮔﺰﺍﺭﺵ
ﺁﻥ ﺭﺍ ﻣﺮﺣﻮﻡ ﺁﻗﺎ ﻧﺠﻔﻰ ﻗﻮﭼﺎﻧﻰ ﺩﺭ ﺳﻴﺎﺣﺖ ﺷﺮﻕ ﺁﻭﺭﺩﻩﺍﻧﺪ ﻭﻟﻰ ﺩﻭﺭﻩ
ﺟﺪﻳﺪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﺯ ﻋﺼﺮ ﻣﺮﺣﻮﻡ ﺁﻳــﺖﺍﷲ ﻣﻴﺮﺯﺍ ﻣﻬﺪﻯ ﺍﺻﻔﻬﺎﻧﻰ
ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ .ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﭘﺲ ﺍﺯ ﻧﺎﺭﺍﺣﺘﻰ ﺭﻭﺣﻰ ﻛﻪ ﺩﺭ ﻧﺠﻒ ﺩﺭ
ﺍﺛﺮ ﺭﻳﺎﺿﺎﺕ ﺷﺪﻳﺪ ﺑﺮﺍﻳﺸﺎﻥ ﭘﻴﺪﺍ ﺷﺪ ـ ﻛﻪ ﺟﺮﻳﺎﻥ ﻣﻔﺼﻞ ﺁﻥ ﺭﺍ ﺑﻨﺪﻩ
ﺩﺭ »ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ« ﻧﻘﻞ ﻛﺮﺩﻩﺍﻡ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺟﺮﻳﺎﻥ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭ
ﻋﺮﻓﺎﻥ ﺯﺩﻩ ﺷﺪﻧﺪ ـ ﺑﻪ ﻣﺸﻬﺪ ﺁﻣﺪﻧﺪ .ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﮔﺮﭼﻪ ﺳﻦ ﺯﻳﺎﺩﻯ
ﻧﺪﺍﺷﺘﻨﺪ ﻳﻌﻨﻰ ﺣﺪﻭﺩ 37ﺳﺎﻟﮕﻰ ﻭﺍﺭﺩ ﺣﻮﺯﻩ ﻣﺸﻬﺪ ﺷﺪﻧﺪ ﻭﻟﻰ ﭼﻮﻥ
ﺍﺯ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﺒﺮﺯ ﻣﻴﺮﺯﺍﻯ ﻧﺎﺋﻴﻨﻰ ﺑﻮﺩﻧﺪ ﻭ ﻣﻄﺎﻟﺐ ﻣﻴﺮﺯﺍ ﻧﺎﺋﻴﻨﻰ ﺩﺭ
ﻣﺸــﻬﺪ ﻧﻮ ﻭ ﺗﺎﺯﻩ ﺑﻮﺩ ﺣﻠﻘﻪ ﺩﺭﺱ ﺍﺻﻮﻝ ﺗﺸــﻜﻴﻞ ﺩﺍﺩﻧﺪ ﻭ ﺩﺭﺳﺸﺎﻥ
ﺭﻭﻧﻖ ﻳﺎﻓﺖ .ﺩﺭ ﻛﻨﺎﺭ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ،ﺍﻳﺸﺎﻥ ﺍﺯ ﻧﻔﺲ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭ ﻋﺮﻓﺎﻯ
ﻧﺠﻒ ﻧﻴﺰ ﺑﻬﺮﻩ ﺑﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺷــﺨﺼﻰ ﺭﻳﺎﺿﺖ ﻛﺸــﻴﺪﻩ ﺑﻮﺩﻧﺪ ﻭ ﻟﺬﺍ
ﺩﺍﺭﺍﻯ ﻛﺮﺍﻣﺎﺗﻰ ﺍﺑﺘﺪﺍﻳﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻛﺮﺍﻣﺎﺕ ﻫﻤﻪ ﻣﺮﺑﻮﻁ ﺑﻪ
ﻣﺮﺍﺣﻞ ﺁﻏﺎﺯﻳﻦ ﺳﻴﺮ ﻭ ﺳﻠﻮﻙ ﺍﺳﺖ ﻭ ﺍﻳﺸﺎﻥ ﺩﺭ ﻗﺪﻡﻫﺎﻯ ﺍﻭﻝ ﻣﻌﺮﻓﺖ
ﻧﻔﺲ ﻣﺘﻮﻗﻒ ﺷــﺪﻩﺍﻧﺪ .ﮔﺮﭼــﻪ ﺑﺮﺍﺩﺭﺍﻥ ﺗﻔﻜﻴﻜﻰ ﻣــﺎ ﻛﻪ ﺩﺭ ﺗﺮﻭﻳﺞ
ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺍﺯ ﺳﺨﻨﺎﻥ ﺑﻰﺍﺻﻞ ﻭ ﺍﺳﺎﺱ ﻭ ﺑﻰﺳﻨﺪ ﺯﻳﺎﺩ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻰﻛﻨﻨﺪ ،ﺍﺩﻋﺎ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﻪ ﻣﻘﺎﻡ ﻓﻨﺎ ﻭ ﺑﻘﺎ ﻭ ﻗﻄﺒﻴﺖ ﺭﺳﻴﺪﻩ
ﻭ ﺳــﭙﺲ ﻣﺘﻮﺟﻪ ﻣﻰﺷﻮﻧﺪ ﻛﻪ ﺭﺍﻫﺸﺎﻥ ﻏﻠﻂ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻭﻟﻰ ﺩﺭ ﺁﺛﺎﺭ
ﻋﻠﻤﻲﻭ ﻋﻤﻠﻰ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺷﻮﺍﻫﺪ ﺑﺴﻴﺎﺭﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﺸﺎﻥ
ﺩﺭ ﻗﺪﻡﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺳﻠﻮﻙ ﻣﺘﻮﻗﻒ ﺷﺪﻩﺍﻧﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﻳﻦ ﻛﺮﺍﻣﺎﺕ ﺩﺭ
ﻛﻨﺎﺭ ﺗﺴﻠﻂ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺩﺭ ﺍﺻﻮﻝ ﺳﺒﺐ ﺷﺪ ﻋﺪﻩﺍﻯ ﺑﻪ ﺍﻳﺸﺎﻥ ﺟﺬﺏ
ﺷﻮﻧﺪ ﻭ ﻛﻢﻛﻢ ﺩﺭﺱ ﻣﻌﺎﺭﻑ ﺍﻳﺸﺎﻥ ﺩﺭﻛﻨﺎﺭ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺭﻭﻧﻘﻰ ﮔﺮﻓﺖ
ﻭ ﺩﻭﺭﻩ ﺍﻭﻝ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺩﺭ ﻣﺸــﻬﺪ ﺷﻜﻞ ﮔﺮﻓﺖ .ﻣﻜﺘﺐ ﻓﻜﺮﻯ
ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺑﻪﺷــﺪﺕ ﺍﺯ ﻋﺮﻓﺎﻥ ﻣﺘﺎﺛﺮ ﺍﺳﺖ .ﺑﺮﺧﻰ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ
ﻓﻘﻂ ﺩﺭ ﻗﺎﻟﺐ ﻋﺮﻓﺎﻥ ﻏﻠﻴﻆ ﻣﺤﻴﻰ ﺍﻟﺪﻳﻨﻰ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﺍﺳﺖ .ﺗﺎﻛﻴﺪ
ﺑﺴــﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺑﺮ ﻟﻘﺎء ﺧﺪﺍ ﻭ ﻭﺻﺎﻝ ﻭ ﺭﻭﻳﺖ ﻗﻠﺒﻰ ﻣﻰﻧﻤﺎﻳﻨﺪ ﻭ ﺣﺘﻰ
ﺩﻡ ﺍﺯ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺖ ﻛﻨــﻪ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻰﺯﻧﻨﺪ ﻭ ﺭﺍﺑﻄﻪ ﻋﻠﻴﺖ ﺑﻴﻦ
ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺭﺍ ﺍﻧﻜﺎﺭ ﻣﻰﻛﻨﻨﺪ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﻋﻠﺖ ﺑﻮﺩﻥ ﺧﺪﺍﻭﻧﺪ
ﻣﻮﺟﺐ ﻣﺤﺪﻭﺩﻳﺖ ﻭﻯ ﺍﺳﺖ .ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻋﺮﻓﺎﻥ
ﻳﺎ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﺍﺳــﺖ ﻭﻟﻰ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ
ﺑﺎ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻥ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺭﺍ ﺑﻪ ﺷــﻜﻞ ﻛﺎﻣﻼ ﻏﻠﻂ ﻭ
ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﻓﺎﻋﻰ ﺗﺒﺪﻳﻞ ﻣﻰﻧﻤﺎﻳﺪ.
ﺩﺭ ﻋﺮﺻﻪ ﻣﻌﺮﻓﺖﺷﻨﺎﺳــﻰ ﻧﻈﺮﺍﺕ ﺑﺴــﻴﺎﺭ ﺍﻓﺮﺍﻃﻰ ﺩﺍﺭﻧﺪ ﻛﻪ ﺁﻧﻬﺎ
ﻧﻴﺰ ﺭﻳﺸــﻪﺍﺵ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳــﺖ .ﻳﻜــﻰ ﺍﺯ ﺍﺻﻮﻝ ﻣﻜﺘــﺐ ﺗﺮﺑﻴﺘﻰ
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ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﻟﺤﻖ ﻭ ﺍﻟﻌﺮﻓﺎﻥ ﺣﺎﺝ ﻣﻼ ﺣﺴﻴﻨﻘﻠﻰ ﻫﻤﺪﺍﻧﻰ ﻭ ﺁﻳﺖﺍﷲ
ﺳﻴﺪﺍﺣﻤﺪ ﻛﺮﺑﻼﺋﻰ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻳﺸﺎﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺍﻳﻦ
ﺣﻘﻴﻘﺖ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻠﻜﻪ ﻛﻨﺪ ﻛﻪ ﻫﺮ ﭼﻪ ﻣﻰﺑﻴﻨﺪ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺍﺳﺖ.
ﺧﺐ ،ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺗﻔﺴــﻴﺮ ﺩﻗﻴﻘﻰ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻛﻤﻲﺩﺭ ﺗﻔﺴﻴﺮ
ﺁﻥ ﺧﻄﺎ ﻛﻨﺪ ﺳﺮ ﺍﺯ ﻧﻮﻋﻰ ﺷ ّﻜﺎﻛﻴّﺖ ﻭ ﺳﻮﻓﺴﻄﺎﻳﻰﮔﺮﻯ ﺩﺭ ﻣﻰﺁﻭﺭﺩ.
ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻛﻪ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﻫﻤﺎﻥ ﻣﻜﺘﺐ ﺍﺳﺖ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺗﻔﺴﻴﺮﻯ
ﻏﻠﻂ ﺍﺯ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ ،ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﻭﺍﻗﻊﻧﻤﺎﻳﻰ ﻋﻠﻢ ﺣﺼﻮﻟﻰ ﺭﺍ ﺍﻧﻜﺎﺭ
ﻣﻰﻧﻤﺎﻳﻨﺪ .ﺍﻳﺸﺎﻥ ﻣﻰﮔﻮﻳﻨﺪ ﻳﻘﻴﻦ ﻭ ﻗﻄﻊ ﻓﻘﻂ ﻳﻚ ﺣﺎﻟﺖ ﻧﻔﺴﺎﻧﻰ
ﺍﺳــﺖ ﻭ ﻋﻠﻢ ﺣﺼﻮﻟﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﺭﻭﻥ ﻧﻔﺲ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﺿﻤﺎﻧﺘﻰ
ﻧﺪﺍﺭﺩ ﻛﻪ ﻣﻄﺎﺑﻖ ﺑﺎ ﻋﺎﻟﻢ ﻭﺍﻗﻊ ﺑﺎﺷﺪ .ﺑﺮﻫﺎﻥﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻧﻴﺰ ﺣﺪﺍﻛﺜﺮ
ﻳﻘﻴﻦ ﻣﻰﺁﻭﺭﺩ ﻭ ﻃﺒﻴﻌﺘﺎ ﺑﺮﻫﺎﻥ ﻫﻴﭻ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ .ﻣﻰﻓﺮﻣﺎﻳﺪ ﻫﻤﻴﻦ
ﻛﻪ ﻋﻠﻤﺎ ﻭ ﺩﺍﻧﺸــﻤﻨﺪﺍﻥ ﺑﺎ ﻫﻢ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﺩﺍﺭﻧﺪ ﻣﻌﻠﻮﻡ ﻣﻰﺷــﻮﺩ
ﻣﻨﻄﻖ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺍﺳﺖ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﻪ ﻭﺍﻗﻊ ﺑﺮﺳﺎﻧﺪ ﻭ ﺭﻭﻯ ﻫﻤﻴﻦ ﺟﻬﺖ
ﺍﻳﺸــﺎﻥ ﺑﻪﻃﻮﺭ ﻛﻠﻰ ﺑﺎ ﻣﻨﻄﻖ ﻣﺨﺎﻟﻒ ﺍﺳﺖ ﻭ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻛﻪ ﺯﺍﻳﻴﺪﻩ
ﺑﺮﻫﺎﻥ ﺍﺳﺖ ﺍﺯ ﺩﻳﺪ ﺍﻳﺸﺎﻥ ﺑﻰﺍﺭﺯﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻋﺒﺎﺭﺍﺕ ﺍﻳﺸﺎﻥ ﺩﺭ
ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺁﻧﻘﺪﺭ ﺻﺮﻳﺢ ﺍﺳﺖ ﻛﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻧﻴﺴﺖ .ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺍﺯ
ﻣﻌﺎﺻﺮﻳﻦ ﭼﻨﺪﻯ ﭘﻴﺶ ﺩﺭ ﻛﺘﺎﺑﻰ ﺑﻪ ﻧﺎﻡ »ﻣﺴﺎﻟﻪ ﻗﻴﺎﺱ« ﺧﻮﺍﺳﺘﻪﺍﻧﺪ
ﺑﮕﻮﻳﻨﺪ ﺣﺮﻑ ﻣﻴﺮﺯﺍ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳــﺖ .ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺩﺭ ﺑﺴﻴﺎﺭﻯ
ﺍﺯ ﻣﺒﺎﺣﺚ ﺩﻳﮕﺮ ﻧﻴﺰ ﺍﺯ ﻓﻠﺴــﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﻣﺘﺎﺛﺮﻧﺪ .ﺣﺘﻰ ﻣﻌﺎﺩ ﺍﻳﺸﺎﻥ
ﻛﺎﻣﻼ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻣﻌﺎﺩ ﺻﺪﺭﺍﻳﻰ ﺍﺳﺖ.
ﺁﻳـﺎ ﻣﻲﺗﻮﺍﻥ ﺑﺮﺍﻯ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻗﺎﺋـﻞ ﺑﻪ ﺩﻭﺭﻩ ﺩﻭﻣﻲﻧﻴﺰ
ﺷﺪ؟
ﺑﻠــﻪ .ﺩﻭﺭﻩ ﺩﻭﻡ ﻣﻜﺘــﺐ ﺗﻔﻜﻴﻚ ،ﺩﻭﺭﻩ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﺮﺣــﻮﻡ ﻣﻴﺮﺯﺍ
ﺍﻣﺜﺎﻝ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺷــﻴﺦ ﻣﺠﺘﺒﻰ ﻗﺰﻭﻳﻨﻰ ،ﺁﻳﺖﺍﷲ ﻣﻴﺮﺯﺍﺟﻮﺍﺩ
ﺁﻗــﺎﻯ ﺗﻬﺮﺍﻧــﻰ ﻭ ﺁﻳــﺖﺍﷲ ﻣﺮﻭﺍﺭﻳﺪ ﺩﺭ ﻣﺸــﻬﺪ ﻳﺎ ﻣﺮﺣــﻮﻡ ﺣﻠﺒﻰ
ﺩﺭ ﺗﻬﺮﺍﻥ ﺍﺳــﺖ .ﺣﻘﻴﺮ ﺍﺯ ﻣﺮﺣﻮﻡ ﺣﻠﺒﻰ ﺍﻃﻼﻋــﺎﺕ ﺩﻗﻴﻘﻰ ﻧﺪﺍﺭﻡ.
ﺩﺭﺱﻫﺎﻯ ﻣﻌﺎﺭﻑ ﺍﻳﺸــﺎﻥ ﻛﻪ ﻧﺴــﺨﻪ ﺧﻄﻰ ﺁﻥ ﻣﻮﺟﻮﺩ ﺍﺳــﺖ ﺩﺭ
ﺩﺳﺘﺮﺱ ﺑﻨﺪﻩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﻳﻌﻨﻰ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻳﺸﺎﻥ ﺑﻪ ﺧﺎﻃﺮ ﻋﻘﺎﻳﺪ ﺗﻨﺪ
ﻭ ﺍﻓﺮﺍﻃﻰ ﺍﻳﺸﺎﻥ ﺍﺯ ﻧﺸﺮ ﺁﻥ ﺟﻠﻮﮔﻴﺮﻯ ﻣﻰﻛﻨﻨﺪ .ﺁﻧﻘﺪﺭ ﻛﻪ ﺗﺎ ﺑﻪﺣﺎﻝ ﺑﻪ
ﻃﻮﺭ ﭘﺮﺍﻛﻨﺪﻩ ﺗﻮﺍﻧﺴﺘﻪﺍﻡ ﺍﻃﻼﻋﺎﺗﻰ ﺑﻪﺩﺳﺖ ﺑﻴﺎﻭﺭﻡ .ﺍﻳﺸﺎﻥ ﺑﻪ ﻣﺮﺣﻮﻡ
ﻣﻴﺮﺯﺍ ﺧﻴﻠﻰ ﻧﺰﺩﻳﻜﻨﺪ .ﻳﻌﻨﻰ ﺷــﺎﻳﺪ ﺑﺘﻮﺍﻥ ﮔﻔــﺖ ﻭﺍﺭﺙ ﺍﻓﻜﺎﺭ ﻣﻴﺮﺯﺍ
ﺍﻳﺸﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ ﻛﻪ ﺁﻥ ﺭﺍ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﺮﻭﻳﺞ ﻣﻰﺩﺍﺩﻩﺍﻧﺪ.
ﭼﻪ ﻧﺴـﺒﺘﻰ ﻣﻴﺎﻥ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺧﺮﺍﺳـﺎﻥ ﻭ ﻣﺮﺣـﻮﻡ ﻣﻴﺮﺯﺍ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ؟
ﺗﻔﻜﻴﻜﻴــﺎﻥ ﺧﺮﺍﺳــﺎﻧﻰ ﺑــﻪ ﻃﻮﺭ ﻛﻠــﻰ ﺍﺯ ﺭﻳﺸــﻪ ،ﻣﻄﺎﻟﺒﺸــﺎﻥ ﺑﺎ
ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ .ﺍﻳﺸــﺎﻥ ﻋﻤﺪﺗﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻓﻠﺴﻔﻪ ﻭ
ﻋﺮﻓﺎﻥ ﺭﺍ ﺍﺯ ﻣﻴﺮﺯﺍ ﺍﺭﺙ ﺑﺮﺩﻩﺍﻧﺪ .ﻣﻄﺎﻟﺐ ﺑﺴــﻴﺎﺭﻯ ﻛﻪ ﺩﺭ ﻛﻼﻡ ﻣﻴﺮﺯﺍ
ﺁﺏ ﻭ ﺭﻧﮓ ﻋﺮﻓﺎﻥ ﻭ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﺩﺍﺷــﺘﻪ ،ﺩﺭ ﺳــﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ
ﻳﺎﻓﺖ ﻧﻤﻰﺷــﻮﺩ .ﺣﺘﻰ ﺍﻣﺮﻭﺯﻩ ﺍﺯ ﺷــﻨﻴﺪﻥ ﻛﻠﻤــﺎﺕ ﻭﺻﺎﻝ ﻭ ﻟﻘﺎء ﻭ
ﻣﻌﺮﻓﺖ ﺧﺪﺍ ـ ﻛــﻪ ﺩﺭ ﻛﻼﻡ ﻣﻴﺮﺯﺍ ﺯﻳﺎﺩ ﺑﻪﻛﺎﺭ ﻣﻰﺭﻓﺖ ـ ﺑﺮﺁﺷــﻔﺘﻪ
ﺷــﺪﻩ ﻭ ﺳــﺮﻳﻌﺎ ﺍﻧﺴــﺎﻥ ﺭﺍ ﺑﻪ ﺻﻮﻓﻰﮔﺮﻯ ﻣﺘﻬﻢ ﻣﻰﻛﻨﻨﺪ .ﻣﻄﺎﻟﺐ
ﺗﻨﺪﻯ ﻛﻪ ﻣﻴﺮﺯﺍ ﺩﺭ ﺑﺎﺏ ﻣﻌﺮﻓﺖﺷﻨﺎﺳــﻰ ﻭ ﺍﻋﺘﺒــﺎﺭ ﺑﺮﻫﺎﻥ ﻭ ﻗﻴﺎﺱ
ﻣﻨﻄﻘﻰ ﺩﺍﺷﺘﻨﺪ ﺩﺭ ﺁﺛﺎﺭ ﺷﺎﮔﺮﺩﺍﻥ ﻣﺸﻬﻮﺭﺷﺎﻥ ﺑﻪ ﭼﺸﻢ ﻧﻤﻰﺧﻮﺭﺩ
ﻭ ﺧﻼﺻﻪ ﺍﺧﺘﻼﻓﺎﺕ ﺯﻳﺮﺑﻨﺎﻳﻰ ﺑﺎ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺩﺍﺭﻧﺪ .ﮔﺮﭼﻪ ﺑﻪ ﻃﻮﺭ
ﻛﺎﻣﻼ ﻃﺒﻴﻌﻰ ﺩﺭ ﺑﺴــﻴﺎﺭﻯ ﻧﺘﺎﻳﺞ ﺍﺯ ﻣﻴﺮﺯﺍ ﺍﺛﺮ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺷــﺎﻳﺪ ﺳﺮ
ﺍﻳﻨﻜﻪ ﺷﺎﮔﺮﺩﺍﻥ ﺩﺍﻧﺸﻤﻨﺪ ﻣﻴﺮﺯﺍ ﻛﺘﺎﺏﻫﺎﻯ ﺍﻳﺸﺎﻥ ﺭﺍ ﻃﺒﻊ ﻧﻨﻤﻮﺩﻩﺍﻧﺪ
ﻭ ﺍﻣــﺮﻭﺯﻩ ﻧﻴﺰ ﻃﺒﻊ ﻧﻤﻰﻛﻨﻨﺪ ﻭ ﺣﺘﻰ ﺍﺯ ﻃﺒﻊ ﺁﻥ ﺗﻮﺳــﻂ ﻣﺨﺎﻟﻔﻴﻦ
ﺟﻠﻮﮔﻴﺮﻯ ﻣﻰﻛﻨﻨﺪ ﻫﻤﻴﻦ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎﺳــﺖ .ﻳﻌﻨﻰ ﺳــﺨﻨﺎﻥ
ﻣﻴﺮﺯﺍ ﺭﺍ ﺗﺮﻭﻳﺞ ﻳﻚ ﺍﻧﺪﻳﺸــﻪ ﻧﺎﺏ ﻭﺣﻴﺎﻧﻰ ﻧﻤﻰﺷﻤﺮﻧﺪ .ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ
ﺷــﺎﮔﺮﺩﺍﻥ ﻣﻌﺮﻭﻑ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻛﺘﺎﺏﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻃﺒﻊ ﻭ ﻧﺸــﺮ
ﻛﺮﺩﻩﺍﻧﺪ ﻭﻟﻰ ﺁﺛﺎﺭ ﻣﻬــﻢ ﺑﺮﺟﺎﻣﺎﻧﺪﻩ ﺍﺯ ﻣﻴﺮﺯﺍ ﻫﻤﭽﻮﻥ ﻣﻌﺎﺭﻑﺍﻟﻘﺮﺁﻥ
ﻭ ﺗﻘﺮﻳﺮﺍﺕ ﻫﻨﻮﺯ ﺩﺭ ﮔﻮﺷــﻪ ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎ ﺧﺎﻙ ﻣﻰﺧﻮﺭﺩ ﻭ ﮔﺎﻩ ﺁﺛﺎﺭ
ﻣﺨﺘﺼﺮﺗﺮ ﺑﻪ ﻭﺳــﻴﻠﻪ ﺑﺮﺧﻰ ﺧﻄﺒﺎ ﻭ ﻭﻋﺎﻅ ـ ﻭ ﻧﻪ ﺷــﺎﮔﺮﺩﺍﻥ ﻋﺎﻟﻢ
ﻣﻴﺮﺯﺍ ـ ﻳﺎ ﺑﻪﻭﺳﻴﻠﻪ ﻣﺨﺎﻟﻔﻴﻦ ﻃﺒﻊ ﻣﻰﺷﻮﺩ .ﺩﺭ ﻫﺮﺻﻮﺭﺕ ﺷﺎﮔﺮﺩﺍﻥ
ﺧﺮﺍﺳﺎﻧﻰ ﻣﻴﺮﺯﺍ ﺍﺻﻞ ﺿﺮﻭﺭﺕ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ
ﻭﻟــﻰ ﺩﺭ ﺭﻭﺵ ﻭ ﻧﺤﻮﻩ ﻭﺭﻭﺩ ﻭ ﺧﺮﻭﺝ ﺩﺭ ﻣﺒﺎﺣﺚ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻴﺶ
ﮔﺮﻓﺘﻨﺪ ﻭ ﺷﺎﻳﺪ ﻳﻜﻰ ﺍﺯ ﻋﻠﻞ ﺁﻥ ﻧﻴﺰ ﺍﺛﺮﭘﺬﻳﺮﻯ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺷﻴﺦ
ﻣﺠﺘﺒــﻰ ﻗﺰﻭﻳﻨﻰ ﺍﺯ ﻣﺮﺣﻮﻡ ﺯﺭﺁﺑﺎﺩﻯ ﺑﺎﺷــﺪ .ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ ﺗﻔﻜﻴﻚ
ﻣﻌﻤﻮﻻ ﺳــﻌﻰ ﻣﻰﻛﻨﻨﺪ ﺑﻪﺟﺎﻯ ﺍﻧﻜﺎﺭ ﺍﺭﺯﺵ ﻣﻄﻠﻖ ﺑﺮﻫﺎﻥ ﻭ ﻗﻴﺎﺱ
ﻣﻨﻄﻘﻰ ﻭ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺮﺩﻥ ﻳﻘﻴﻦ ﻭ ﻗﻄﻊ ،ﺑﺮﺍﻫﻴﻦ ﭘﻴﭽﻴﺪﻩ ﻭ ﻋﻤﻴﻖ
ﻓﻠﺴــﻔﻰ ﺭﺍ ﺑﻰﺍﺭﺯﺵ ﺑﺸــﻤﺎﺭﻧﺪ .ﻳﻌﻨﻰ ﻣﻰﮔﻮﻳﻨﺪ ﺩﺭ ﻣﺴــﺎﺋﻠﻰ ﻛﻪ
ﻫﻤــﻪ ﻋﻘﻼ ﺩﺭ ﺁﻥ ﻣﺘﻔﻘﻨﺪ ﻭ ﺍﺧﺘﻼﻑ ﻧﻈــﺮ ﻧﺪﺍﺭﻧﺪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺮﺍﻫﻴﻦ
ﻣﻨﻄﻘﻰ ﻭﺍﻗﻊﻧﻤﺎﺳــﺖ ﻭ ﺍﺭﺯﺵ ﺩﺍﺭﺩ .ﻣﺜﻼ ﺷــﺎﻳﺪ ﺑﺮﻫﺎﻥ ﺭﻳﺎﺿﻰ ﺑﺮ
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ﻣﺴﺎﻭﻯ ﺑﻮﺩﻥ ﺯﻭﺍﻳﺎﻯ ﻣﺜﻠﺚ ﺑﺎ 180ﺩﺭﺟﻪ ﺭﺍ ﻣﻰﭘﺬﻳﺮﻧﺪ ﻭﻟﻰ ﻫﺮ ﺟﺎ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺳــﻮﻡ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻣﺠﻤﻮﻋﻪ ﺷــﺎﺧﺼﻪﻫﺎﻯ
ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻋﻠﻤﺎ ﺩﺭ ﻣﺴﺎﻟﻪﺍﻯ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﭘﻴﺪﺍ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺮﺍﻫﻴﻦ ﻋﻠﻤﻲﺍﺭﺍﺋﻪ ﺩﻫﻴﻢ .ﻳﻌﻨﻰ ﺩﺭ ﺣﻮﺯﻩ ﻣﺸــﻬﺪ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺩﺍﺭﺍﻯ ﻳﻚ
ﻛﻤﻲﭘﻴﭽﻴﺪﻩ ﻭ ﻋﻤﻴﻖ ﻣﻰﺷﻮﺩ ﻣﻌﻠﻮﻡ ﻣﻰﺷﻮﺩ ﺭﺍﻩ ﻋﻘﻞ ﺑﺴﺘﻪ ﺍﺳﺖ ﻣﻨﻈﻮﻣﻪ ﻓﻜﺮﻯ ﻣﻨﺴــﺠﻢ ﺑﺎﺷــﻨﺪ ﻭ ﺍﺯ ﻣﻌﺮﻓﺖﺷﻨﺎﺳــﻰ ﺗﺎ ﻣﻌﺎﺩ ﺑﻪ
ﻭ ﭘﺎﻯ ﺁﻥ ﻟﻨﮓ ﻣﻰﺷﻮﺩ ،ﺑﺎ ﺍﻳﻦ ﺭﻭﺵ ﻃﺒﻴﻌﺘﺎ ﻓﻠﺴﻔﻪ ﻭ ﻛﻼﻡ ﻫﻤﻪ ﺯﻳﺮ ﻧﻈﺮﺍﺕ ﺧﺎﺻﻰ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪ ﭘﻴﺪﺍ ﻧﻤﻰﺷﻮﻧﺪ .ﻓﻀﻼﻯ ﺣﻮﺯﻩ ﻛﺎﻣﻼ
ﺳﻮﺍﻝ ﻣﻰﺭﻭﺩ .ﭼﻮﻥ ﻫﻤﻪ ﻣﺒﺎﺣﺚ ﻋﻘﻠﻰ ﻋﻤﻴﻖ ﻭ ﭘﺮ ﭘﻴﭻ ﻭ ﺧﻢ ﺍﺳﺖ ﺩﺭ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﻣﺘﺤﻴﺮﻧﺪ ﻭ ﺻﺮﺍﺣﺘﺎ ﺍﻋﻼﻡ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻣﺎ ﺑﻪ ﻋﻘﺎﻳﺪ
ﻭ ﺭﻭﺍﺝ ﺍﻳﻦ ﺗﻔﻜﺮ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﺧﺮﺍﺳﺎﻥ ﺭﻳﺸﻪ ﻫﻤﻪ ﻋﻠﻮﻡ ﻋﻘﻠﻰ ﺭﺍ ﻧﺴﻞ ﻗﺒﻠﻰ ﺗﻔﻜﻴﻚ ﻭﻓﺎﺩﺍﺭ ﻧﻴﺴﺘﻴﻢ ﻭ ﺍﻟﺒﺘﻪ ﺑﻪ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﻧﻴﺰ
ﺳﻮﺯﺍﻧﺪﻩ ﺍﺳــﺖ .ﻳﻌﻨﻰ ﻧﻪ ﻓﻘﻂ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﺑﻠﻜﻪ ﻓﻠﺴﻔﻪ ﻣﺸﺎء ﺭﻭﻯ ﺧﻮﺷﻰ ﻧﺸﺎﻥ ﻧﻤﻰﺩﻫﻨﺪ .ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻭ ﻃﻼﺏ ﻣﺒﺘﺪﻯ ﻧﻴﺰ ﻛﻪ
ﻭ ﺣﺘﻰ ﻛﻼﻡ ﻋﻘﻠﻰ ﺩﺭ ﺣﻮﺯﻩ ﻣﺸــﻬﺪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ .ﺑﻨﺪﻩ ﺩﺭ ﺑﻪﻃﻮﺭ ﻛﻞ ﺍﺯ ﺍﻳﻦ ﻣﺒﺎﺣﺚ ﺩﻭﺭ ﻫﺴﺘﻨﺪ ﻭ ﻓﻘﻂ ﺩﻭﺭﺍﺩﻭﺭ ﺑﻪ ﺑﺪﮔﻮﻳﻰ ﺍﺯ
ﺑﺨﺶ ﭘﻨﺠﻢ »ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ« ﺑﻪ ﺗﻔﺼﻴﻞ ﺍﻳﺮﺍﺩﺍﺕ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺣﻜﻤﺎ ﻭ ﻋﺮﻓﺎ ﻳﺎ ﺣﻜﻤﺖ ﻭ ﻋﺮﻓﺎﻥ ﻣﺸــﻐﻮﻟﻨﺪ .ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ
ﻋﺮﺽ ﻛﺮﺩﻩﺍﻡ ﻭ ﺍﻟﺒﺘﻪ ﺩﺭ ﻧﻘﺪﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻧﻴﺰ ﺑﻪ ﻃﻮﺭ ﻓﻀﻼﻯ ﺣﻮﺯﻩ ﺧﺮﺍﺳﺎﻥ ﺍﺻﻼ ﺍﺯ ﻋﻘﺎﻳﺪ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻣﻄﻠﻊ ﻧﻴﺴﺘﻨﺪ
ﻣﺨﺘﺼﺮﺗﺮﻯ ﻧﻘﺪ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺁﻣﺪﻩ ﺍﺳﺖ .ﺩﻭﺭﻩ ﺳﻮﻡ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ،ﻭ ﻋﻼﻗﻪﺍﻯ ﻧﻴﺰ ﺑﻪ ﻧﺸﺮ ﻭ ﻣﻄﺎﻟﻌﻪ ﺁﺛﺎﺭ ﺍﻳﺸﺎﻥ ﻧﺪﺍﺭﻧﺪ.
ﺩﻭﺭﻩ ﺷﺎﮔﺮﺩﺍﻥِ ﺷﺎﮔﺮﺩﺍﻥ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻭﺿﻌﻴﺖ ﺍﻟﺒﺘﻪ ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺍﻳﻦ ﺳﺨﻦ ﺷـﻤﺎ ﺑﺎﻋﻨﻮﺍﻥ ﻛﺘﺎﺏ ﺧﻮﺩ
ﺍﺯ ﺩﻭﺭﻩ ﻗﺒﻞ ﺑﻪ ﻣﺮﺍﺗﺐ ﻧﺎﮔﻮﺍﺭﺗﺮ ﺍﺳﺖ .ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ ﺷﺎﮔﺮﺩﺍﻥ ﻣﺮﺣﻮﻡ ﺷـﻤﺎ ﻛﻪ ﻧﻘﺪ ﻣﺒﺎﻧﻰ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺑﺮ ﺍﺳﺎﺱ ﺗﻘﺮﻳﺮ ﻳﻜﻰ ﺍﺯ
ﻣﻴﺮﺯﺍ ﮔﺮﭼﻪ ﻫﻴﭻ ﻳﻚ ﻧﻪ ﻓﻴﻠﺴﻮﻑ ﺑﻮﺩﻧﺪ ﻭ ﻧﻪ ﻓﻠﺴﻔﻪﺩﺍﻥ ،ﻭﻟﻰ ﺑﻌﻀﺎ ﺷﺎﮔﺮﺩﺍﻥ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻴﺮﺯﺍﺳﺖ ﭼﻨﺪﺍﻥ ﻫﻤﺎﻫﻨﮓ ﻧﺒﺎﺷﺪ.
ﺩﺭ ﻓﻘــﻪ ﻭ ﺍﺻﻮﻝ ﻣﺠﺘﻬﺪ ﺑﻮﺩﻧﺪ ﻭ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﻣﺎ ﺑﺎ ﻋﺪﻩﺍﻯ ﻋﻠﻤﺎﻯ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﻤﺎﻥ ﺷﺨﺼﻴﺖ ﻣﺤﺘﺮﻡ ﻣﻮﺭﺩ ﻧﻘﺪ ﺩﺭ ﻛﺘﺎﺏ
ﺗﻔﻜﻴﻜﻰ ﻣﻮﺍﺟﻬﻴﻢ .ﻭﻟﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻮﻡ ،ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﭼﻪ ﺩﺭ ﻣﺸﻬﺪ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﻳﻚ ﻧﻈﺎﻡ ﻓﻜﺮﻯ ﻣﻨﺴﺠﻢ ﻧﻴﺴﺘﻨﺪ ،ﮔﺮﭼﻪ
ﻭ ﭼﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﺩﺭ ﻗﺸﺮ ﻛﺴﺒﻪ ﻭ ﺑﺎﺯﺍﺭ ﻭ
ﺑﻨﺪﻩ ﺩﺭ ﻣﻘﺎﻡ ﻧﻘﺪ ﻛﺮﺩﻥ ﺗﻼﺵ ﻛﺮﺩﻩﺍﻡ
ﻋﺪﻩﺍﻯ ﻃﻼﺏ ﻣﺒﺘﺪﻯ ﻭ ﻭﻋﺎﻅ ﻭ ﺧﻄﺒﺎ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ ﺗﻔﻜﻴﻚ ﻣﻌﻤﻮﻻ ﺳﻌﻰ ﺑﻪ ﺣﺮﻑﻫﺎﻯ ﭘﺮﺍﻛﻨﺪﻩ ﺍﻳﺸﺎﻥ ـ ﻛﻪ ﺑﻌﻀﺎ
ﺧﻼﺻﻪ ﻣﻰﺷﻮﺩ .ﻳﻌﻨﻰ ﺩﺭ ﺣﻮﺯﻩ ﻣﺸﻬﺪ ﻣﻰﻛﻨﻨﺪ ﺑﻪﺟﺎﻯ ﺍﻧﻜﺎﺭ ﺍﺭﺯﺵ ﻣﻄﻠﻖ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﻧﻴﺰ ﻫﺴﺖ ـ ﺳﺮ ﻭ ﺻﻮﺭﺗﻰ
ﺍﺛﺮﻯ ﺍﺯ ﻣﺠﺘﻬﺪﻳﻦ ﻭ ﻋﻠﻤﺎﻯ ﺗﻔﻜﻴﻜﻰ
ﺑﺪﻫﻢ ﻭ ﺁﻥ ﺭﺍ ﺑﻪ ﻧﻈﻢ ﻣﻨﻄﻘﻰ ﺩﺭ ﺑﻴﺎﻭﺭﻡ.
ﻧﻴﺴﺖ .ﺑﻠﻪ ،ﻳﻜﻰ ،ﺩﻭ ﻧﻔﺮ ﺍﺯ ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﺑﺮﻫﺎﻥ ﻭ ﻗﻴﺎﺱ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻫﻴﻦ
ﮔﺬﺷﺘﻪ ﺍﺯ ﺍﻳﻨﻜﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺩﺭ ﺑﺎﺏ
ﻣﺠﺘﻬﺪﻳــﻦ ﮔﺮﺍﻳﺶ ﻫــﺎﻯ ﺗﻔﻜﻴﻜﻰ
ﺭﻭﺵﺷﻨﺎﺳﻰ ﺍﺳﺖ ﻭ ﺩﺭ ﺳﺎﻳﺮ ﻣﺴﺎﺋﻞ ﺍﺯ
ﭘﻴﭽﻴﺪﻩ ﻭ ﻋﻤﻴﻖ ﻓﻠﺴﻔﻰ ﺭﺍ
ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﭼﻨﺎﻧﭽﻪ ﺑﻨﺪﻩ ﺧﻮﺩﻡ ﺷﻔﺎﻫﺎ
ﺗﻮﺣﻴﺪ ﻭ ﺻﻔﺎﺕ ﻭﺍﺟﺐ ﻭ ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ
ﺍﺯ ﺍﻳﺸﺎﻥ ﺷﻨﻴﺪﻩﺍﻡ ،ﺑﺎ ﻛﻤﺎﻝ ﺑﺰﺭﮔﻮﺍﺭﻯ ﺑﻰﺍﺭﺯﺵﺑﺸﻤﺎﺭﻧﺪ.ﻳﻌﻨﻰﻣﻰﮔﻮﻳﻨﺪ ﺑﺪﺍء ﺗﺎ ﭘﺎﻳﺎﻥ ﻣﻌﺎﺩ .ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﻫﻴﭻ ﺗﻔﻜﺮ
ﻭ ﺻﺪﺍﻗﺖ ﺍﻋﺘﺮﺍﻑ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻓﻠﺴﻔﻪ
ﻣﻨﺴــﺠﻢ ﻗﺎﺑﻞ ﻋﺮﺿﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ .ﺍﺳﺘﺎﺩ
ﺩﺭ ﻣﺴﺎﺋﻠﻰ ﻛﻪ ﻫﻤﻪ ﻋﻘﻼ ﺩﺭ ﺁﻥ
ﻧﺨﻮﺍﻧﺪﻩﺍﻧــﺪ ﻭ ﺩﺭ ﺣﻮﺯﻩ ﺩﻓــﺎﻉ ﻳﺎ ﻧﻘﺪ
ﺣﻜﻴﻤﻲ ﻧﻴﺰ ﻫﻤﻴﺸﻪ ﺑﻪ ﺍﺭﺍﺋﻪ ﻓﻬﺮﺳﺘﻰ ﺍﺯ
ﺳﻮﺍﻻﺕ ﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﻗﻨﺎﻋﺖ ﻣﻰﻭﺭﺯﻧﺪ
ﻓﻠﺴﻔﻪ ﺻﺪﺭﺍﻳﻰ ﺻﺎﺣﺐﻧﻈﺮ ﻧﻴﺴﺘﻨﺪ .ﻣﺘﻔﻘﻨﺪﺩﺭﺍﻳﻨﺠﺎﺑﺮﺍﻫﻴﻦﻣﻨﻄﻘﻰ
ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﭘﺪﻳﺪﻩ ﻛﺎﻣﻼ ﻃﺒﻴﻌﻰ ﺍﺳــﺖ
ﻭ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﻛﺎﻣﻞ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺷﺪﻩ
ﭼﻮﻥ ﻣﻜﺘــﺐ ﺗﻔﻜﻴﻚ ﻫﻴﭽﮕﺎﻩ ﺩﺍﺭﺍﻯ
ﻭ ﻳﻚ ﺩﻭﺭﻩ ﺗﻮﺣﻴﺪ ﻳﺎ ﻣﻌﺎﺩ ﺑﺮ ﺍﺳﺎﺱ ﺁﻳﺎﺕ
ﻭﺍﻗﻊﻧﻤﺎﺳﺖ ﻭ ﺍﺭﺯﺵ ﺩﺍﺭﺩ
ﻳﻚ ﻧﻈﺎﻡ ﻓﻜﺮﻯ ﻣﻨﺴــﺠﻢ ﻭ ﭘﺎﻳﻪﻫﺎﻯ
ﻭ ﺭﻭﺍﻳﺎﺕ ﺑﻨﻮﻳﺴــﻨﺪ .ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻫﻢ ﻛﻪ
ﻋﻠﻤﻲﻗﻮﻯ ﻧﺒﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻣﺮﺍﻛﺰ ﻋﻠﻤﻲ ﺑﻪ ﻋﻤﺮ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ﻭ ﻓﻰﺍﻟﺠﻤﻠﻪ ﻭﺍﺭﺩ ﺷــﺪﻩﺍﻧﺪ ﻣﺜﻞ ﻛﺘﺎﺏ ﻣﻌﺎﺩ ﺟﺴﻤﺎﻧﻰ ﺑﻪ ﺍﺷﺘﺒﺎﻫﺎﺕ
ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻮﻡ ﺧﻮﺩ ﻛﺎﻣﻼ ﺍﺯ ﻓﻀﺎﻯ ﻋﻠﻤﻲ ﺑﻪ ﻓﻀﺎﻯ ﻓﺎﺣﺸﻰ ﺩﭼﺎﺭ ﺷﺪﻩﺍﻧﺪ.
ﻏﻴﺮﺗﺨﺼﺼﻰ ﻣﻨﺒﺮ ﻭ ﺑﺎﺯﺍﺭ ﻣﻨﺘﻘﻞ ﺷﻮﺩ.
ﻳﻌﻨﻰ ﺑﺎ ﺍﻳـﻦ ﺗﻮﺻﻴﻔﺎﺕ ،ﻧﻮﺗﻔﻜﻴﻜﻴـﺎﻥ ﺗﺎﻛﻨﻮﻥ ﺗﺤﻮﻟﻰ ﺩﺭ
ﺁﻳﺎ ﻣﻲﺗﻮﺍﻥ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺩﻭﺭﻩ ﺳﻮﻡ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺭﺍ ﻛﺎﻣﻼ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﭘﺪﻳﺪ ﻧﻴﺎﻭﺭﺩﻩﺍﻧﺪ؟
ﻃﺒﻘﻪﺑﻨﺪﻯ ﻛﺮﺩ؟
ﺑﻠﻪ؛ ﺩﺭ ﺧﺮﺍﺳﺎﻥ ﻛﻪ ﺻﺮﻓﺎ ﻳﻚ ﺩﺳﺘﻪ ﻣﺴﺎﺋﻞ ﺑﺴﻴﺎﺭ ﺳﻄﺤﻰ ﺭﺍ ﺗﻜﺮﺍﺭ
ﺧﻴﺮ .ﭘﺪﻳﺪ ﺁﻣﺪﻥ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳــﻮﻡ ﺳﺒﺐ ﺷﺪﻩ ﺍﺳﺖ ﻣﻰﻛﻨﻨﺪ ﻭ ﻫﺮ ﭼﻪ ﻫﻢ ﻧﻘﺪ ﻧﻮﺷﺘﻪ ﻭ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﻣﻰﺷﻮﺩ ،ﺑﺎﺯ ﺑﻪ ﻫﻤﺎﻥ
ﺣﺮﻑﻫﺎﻯ ﺧﻮﺩ ﻣﺸﻐﻮﻟﻨﺪ.
ﺍﻳﻦ ﺩﺳــﺖ ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ .ﺍﻳﺸﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﺁﺛﺎﺭ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺑﻪ ﺍﺩﻋﺎ
ﺑﺮﺍﺳﺎﺱ ﺗﻮﺿﻴﺤﺎﺕ ﺷﻤﺎ ،ﺁﻳﺎ ﺑﺎﻳﺪ ﺁﺛﺎﺭ ﺁﻗﺎﻯ ﺣﻜﻴﻤﻲ ﺭﺍ ﺩﺭ ﻣﺸﻐﻮﻟﻨﺪ ﻭ ﺩﺍﺋﻤﺎ ﺑﺮ ﻫﻤﺎﻥ ﻣﻄﺎﻟﺐ ﺗﻜﺮﺍﺭﻯ ﺧﻮﺩ ﺗﻜﻴﻪ ﻣﻰﻛﻨﻨﺪ ﻭ ﺑﻪ
ﺩﺳـﺘﻪ ﻧﻮﺗﻔﻜﻴﻜﻴﺎﻥ ﻗﺮﺍﺭ ﺩﻫﻴﻢ؟ ﻫﻤﭽﻨﻴﻦ ﻟﻄﻔﺎ ﺑﻔﺮﻣﺎﻳﻴﺪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻧﻘﺪﻫﺎﻯ ﺍﺳﺎﺳﻰ ﻛﻪ ﺑﻪ ﺍﻳﺸﺎﻥ ﻭﺍﺭﺩ ﺷﺪﻩ ﭘﺎﺳﺦ ﻧﻤﻰﺩﻫﻨﺪ
ﺩﺭ ﻧﮕﺎﻩ ﺷـﻤﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻣﻨﺘﻘﺪ ،ﺁﺛـﺎﺭ ﺁﻗﺎﻯ ﺣﻜﻴﻤﻲﺩﺭ ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩ ﺭﺍ ﺗﺤﻘﻴﺮ ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﻛﺘﺎﺏﻫﺎﻯ ﺍﻳﺸﺎﻥ ﺩﺭ ﺑﻴﻦ
ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ،ﺍﺯ ﭼﻪ ﻣﺨﺘﺼﺎﺗﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ؟
ﺑﺮﺧﻰ ﺍﺯ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻧﻘﻠﻰ ﻛﺎﺭ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻣﻮﺭﺩ
ﺍﻳﺸﺎﻥ ﺟﺰﻭ ﺩﻭﺭﻩ ﺳــﻮﻡ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻣﺤﺴــﻮﺏ ﻣﻰﺷﻮﻧﺪ ﻭ ﺑﻪ ﻗﺒﻮﻝ ﻭﺍﻗﻊ ﺷﺪﻩ ﺍﺳﺖ.
ﺗﻌﺒﻴﺮﻯ ﺟﺰﻭ ﻧﻮﺗﻔﻜﻴﻜﻴﺎﻥ ﻫﺴــﺘﻨﺪ ﮔﺮﭼﻪ ﻣﻰﺗﻮﺍﻥ ﺩﻭﺭﻩ ﭼﻬﺎﺭﻣﻲ ﺍﺳﺘﺎﺩ ﺣﻜﻴﻤﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻭﻗﺘﻰ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻭﺍﺭﺩ ﻣﺸﻬﺪ
ﻧﻴﺰ ﺑﺮﺍﻯ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺗﺮﺳﻴﻢ ﻧﻤﻮﺩ .ﻋﺮﺽ ﻛﺮﺩﻡ ﺑﻨﺪﻩ ﺗﺎ ﺑﻪﺣﺎﻝ ﺷـﺪﻧﺪ ﻋﺪﻩﺍﻯ ﺍﺯ ﻋﻠﻤﺎ ﻭ ﺑﺰﺭﮔﺎﻥ ﺑﻪ ﺍﻳﺸـﺎﻥ ﮔﺮﻭﻳﺪﻧﺪ .ﺍﻳﻦ
ﺩﺭ ﺁﺛﺎﺭ ﺍﻳﺸــﺎﻥ ﺑﻪ ﻳﻚ ﺩﻭﺭﻩ ﻋﻘﺎﻳﺪ ﺑﺮﺧﻮﺭﺩ ﻧﻜﺮﺩﻩﺍﻡ .ﺍﻳﺸﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺰﺭﮔﺎﻥ ﭼﻪ ﻛﺴﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﭼﻪ ﺁﺛﺎﺭﻯ ﺩﺍﺭﻧﺪ؟
ﺍﺯ ﺭﻭﺵﺷﻨﺎﺳــﻰ ﺗﻔﻜﻴﻚ ﺳــﺨﻦ ﻣﻰﮔﻮﻳﻨﺪ ﻭ ﺳﻌﻰ ﻣﻰﻛﻨﻨﺪ ﺍﻳﻦ ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﻋﺮﺽ ﻛﻨﻢ ﻛﻪ ﺍﻳﻦ ﺳﺨﻦ ﻧﻴﺰ ﺟﺰﻭ ﻫﻤﺎﻥ ﺳﺨﻨﺎﻥ ﺧﻼﻑ
ﺭﻭﺵ ﺭﺍ ﺗﺮﻭﻳﺞ ﻛﻨﻨﺪ ﺍﻟﺒﺘﻪ ﺩﺭ ﭘﺲ ﭘﺮﺩﻩ ﺑﺎ ﺳــﺨﻦ ﮔﻔﺘﻦ ﺍﺯ ﻣﻌﺎﺭﻑ ﻭﺍﻗﻊ ﺍﺳــﺘﺎﺩ ﺣﻜﻴﻤﻲ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺁﺛﺎﺭ ﺧﻮﺩ ﺑﻪ ﺷﺪﺕ ﺑﺮ ﺁﻥ ﺗﺎﻛﻴﺪ
ﺧﺎﻟﺺﻭﺣﻴﺎﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺨﺮﻳﺐ ﭼﻬﺮﻩ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﻭ ﻋﺮﻓﺎﻥ ﻣﻰﻛﻨﻨــﺪ ﻭ ﺍﺯ ﺗﻜﺮﺍﺭ ﺁﻥ ﺑﺎﺭﻫﺎ ﺑــﻪ ﻋﻨﻮﺍﻥ ﺳــﻨﺪ ﺣﻘﺎﻧﻴﺖ ﺗﻔﻜﻴﻚ
ﻣﻰﻛﻮﺷــﻨﺪ .ﺩﺭ ﻛﺘﺎﺏﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺩﻓــﺎﻉ ﺍﺯ ﺗﻔﻜﻴﻚ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻰﻧﻤﺎﻳﻨﺪ .ﺑﻨﺪﻩ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﻫﻴﭻ ﻋﺎﻟﻢ ﻭ ﺑﺰﺭﮔﻰ ﺭﺍ ﻧﺪﻳﺪﻩﺍﻡ
ﻫﻴﭽــﮕﺎﻩ ﺑﻪ ﻳﻚ ﺑﺤﺚ ﻋﻤﻴﻖ ﻣﻌﺮﻓﺖﺷﻨﺎﺳــﻰ؛ ﺍﺻﻮﻝ؛ ﻓﻠﺴــﻔﻪ؛ ﻛﻪ ﺑﻪ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﮔﺮﻭﻳﺪﻩ ﺑﺎﺷــﺪ .ﺍﻭﻻ ﺑﺮﺧﻰ ﺍﺯ ﻛﺴﺎﻧﻰ ﺍﻳﺸﺎﻥ ﺭﺍ
ﻓﻘــﻪ ﺍﻟﺤﺪﻳﺚ؛ ﺭﺟﺎﻝ ﻳﺎ ....ﺑﺮﻧﻤﻰﺧﻮﺭﻳﻢ .ﻋﻤﺪﻩ ﺗﺎﺛﻴﺮ ﺁﺛﺎﺭ ﺍﻳﺸــﺎﻥ ﺗﻔﻜﻴﻜﻰ ﻣﻰﺷــﻤﺎﺭﻧﺪ ﻛﻪ ﺍﺻﻼ ﺗﻔﻜﻴﻜﻰ ﻧﺒﻮﺩﻩﺍﻧﺪ .ﺍﻳﺸﺎﻥ ،ﻣﺮﺣﻮﻡ
ﺩﺭ ﻗﻠــﻢ ﺯﻳﺒــﺎ ﻭ ﻋﺒﺎﺭﺍﺕ ﺍﺩﻳﺒﺎﻧﻪ ﺍﻳﺸــﺎﻥ ﻧﻬﻔﺘﻪ ﺍﺳــﺖ .ﭘﺸﺖﺳــﺮ ﺁﻳﺖﺍﷲ ﺷﻴﺦﻫﺎﺷــﻢ ﻗﺰﻭﻳﻨﻰ ﺭﺍ ﺗﻔﻜﻴﻜﻰ ﻣﻰﺷــﻤﺎﺭﻧﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ
ﻫــﻢ ﺁﻭﺭﺩﻥ ﻋﺒﺎﺭﺍﺕ ﻓﺼﻴــﺢ ﻭ ﺑﻠﻴﻎ ﻭ
ﺷــﺎﮔﺮﺩﺍﻥ ﺍﻳﺸــﺎﻥ ﺍﺯ ﺍﻳﺸــﺎﻥ ﻛﻠﻤﺎﺕ
ﺁﻗﺎﻱ ﺣﻜﻴﻤﻲ ﺟﺰﻭ ﺩﻭﺭﻩ ﺳﻮﻡ
ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻛﻠﻤﺎﺗﻰ ﻛﻪ ﺑــﺎﺭ ﻋﺎﻃﻔﻰ
ﻣﺨﺘﻠﻔﻰ ﺩﺭ ﺩﻓــﺎﻉ ﺍﺯ ﻓﻠﺴــﻔﻪ ﻭ ﻗﺒﻮﻝ
ﻧﺪﺍﺷــﺘﻦ ﻋﻘﺎﻳــﺪ ﻣﺮﺣﻮﻡ ﻣﻴــﺮﺯﺍ ﻧﻘﻞ
ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ ﻭ ﺭﺩﻳﻒ ﻛﺮﺩﻥ ﻓﻬﺮﺳﺘﻰ ﺍﺯ ﺗﻔﻜﻴﻚ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﻧﺪ ﻭ ﺑﻪ
ﻣﻄﺎﻟﺐ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻭ ﺷﻤﺎﺭﻩ ﺯﺩﻥ ﺁﻧﻬﺎ،
ﻣﻰﻛﻨﻨﺪ ﻛــﻪ ﺑﺮﺧﻰ ﺩﺭ ﺷــﻤﺎﺭﻩ 259
ﻣﺨﺎﻃﺐ ﻧﺎﺁﺷــﻨﺎ ﺭﺍ ﻏﺎﻓﻠﮕﻴﺮ ﻣﻰﻛﻨﺪ .ﺗﻌﺒﻴﺮﻱﺍﺯﻧﻮﺗﻔﻜﻴﻜﻴﺎﻥﻫﺴﺘﻨﺪ.
ﻛﻴﻬﺎﻥ ﺍﻧﺪﻳﺸــﻪ ﺁﻣﺪﻩ ﺍﺳﺖ .ﺑﻠﻪ ﺍﻳﺸﺎﻥ
ﺍﺯ ﺳﻮﻳﻰ ﺍﻳﺸﺎﻥ ﺩﺭ ﺳــﻄﺢ ﻭﺳﻴﻌﻰ ﺍﺯ
ﻣﺠﺬﻭﺏ ﺯﻫــﺪ ﻭ ﻣﻘﺎﻣﺎﺕ ﻣﻌﻨﻮﻯ ﻣﻴﺮﺯﺍ
ﻧﻘﻞﻗﻮﻝﻫــﺎ ﻭ ﮔﺰﺍﺭﺵﻫــﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺸﺎﻥ ﺍﺯ ﺭﻭﺵﺷﻨﺎﺳﻲ ﺗﻔﻜﻴﻚ
ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻫﻤﻪ ﺁﺛﺎﺭ ﺍﻳﺸﺎﻥ
ﻭ ﭘﻴﺮﻭ ﻓﻠﺴــﻔﻪ ﺻﺪﺭﺍﻳﻰ ﻧﻴﺰ ﻧﺒﻮﺩﻩﺍﻧﺪ.
ﺳﺨﻦ ﻣﻲﮔﻮﻳﺪ .ﺩﺭ ﻛﺘﺎﺏﻫﺎﻱ
ﺍﺯ ﻫﻤﻴــﻦ ﻧﻘﻞﻗﻮﻝﻫﺎ ﭘﺮ ﺍﺳــﺖ .ﻭﻟﻰ
ﻭﻟــﻰ ﺭﺍﺑﻄﻪ ﺍﺣﺘﺮﺍﻡ ﻭ ﺩﻭﺳــﺘﻰ ﺑﺎ ﻣﻴﺮﺯﺍ
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺑﺎﻳــﺪ ﻋﺮﺽ ﻛﻨــﻢ ﺣﺠﻢ ﻣﺨﺘﻠﻒ ﺍﻳﺸﺎﻥ ﺑﻪ ﻳﻚ ﺑﺤﺚ ﻋﻤﻴﻖ ﻭ ﻗﺒــﻮﻝ ﻧﺪﺍﺷــﺘﻦ ﻓﻠﺴــﻔﻪ ﺻﺪﺭﺍﻳﻰ
ﺑﺴــﻴﺎﺭ ﺍﻧﺒﻮﻫﻰ ﺍﺯ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺗﺎﺭﻳﺨﻰ
ﺳــﺨﻨﻰ ﺍﺳــﺖ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﺍﻓﻜﺎﺭ ﻣﻴﺮﺯﺍ
ﻣﻌﺮﻓﺖ ﺷﻨﺎﺳﻲ ،ﺍﺻﻮﻝ ،ﻓﻘﻪ ﻭ
ﺧﻼﻑ ﻭﺍﻗﻊ ﺍﺳــﺖ ﻭ ﺍﻳﺸﺎﻥ ـ ﺑﻪ ﻋﻠﻠﻰ
ﻭ ﺗﻔﻜﻴﻜﻰ ﺑــﻮﺩﻥ ﻧﻴﺰ ﺳــﺨﻨﻰ ﺩﻳﮕﺮ.
ﻛﻪ ﺧــﻮﺩ ﻣﻰﺩﺍﻧﻨﺪ ـ ﺑﺎ ﺗﻘﻄﻴﻊ ﻋﺒﺎﺭﺍﺕ
ﺍﺯ ﻫﻤﻴﻦ ﺑﺎﺏ ﺍﻳﺸــﺎﻥ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ
ﻓﻠﺴﻔﻪﺑﺮﻧﻤﻲﺧﻮﺭﻳﻢ
ﻭ ﺗﺮﺟﻤﻪﻫــﺎﻯ ﻏﻠــﻂ ﻭ ﮔﺰﺍﺭﺵﻫﺎﻯ
ﻣﻴﺮﺯﺍ ﻋﻠــﻰ ﺍﻛﺒﺮ ﻧﻮﻏﺎﻧــﻰ ﺭﺍ ﺗﻔﻜﻴﻜﻰ
ﺧﻼﻑ ﻭﺍﻗــﻊ ﻛﺎﻣﻼ ﺟﺮﻳﺎﻥ ﺗﺎﺭﻳــﺦ ﺭﺍ ﻣﻨﺤﺮﻑ ﻧﻤــﻮﺩﻩ ﻭ ﻫﻤﻪ ﺭﺍ ﺑﻪ ﻣﻰﺷــﻤﺎﺭﻧﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻫﻴﭻ ﺷــﺎﻫﺪﻯ ﺑﺮ ﺗﻔﻜﻴﻜﻰ ﺑﻮﺩﻥ ﺍﻳﺸﺎﻥ
ﺳــﻮﺩ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺑﻪ ﺣﺮﻛﺖ ﺩﺭﻣﻰﺁﻭﺭﻧﺪ .ﺍﻳﺸــﺎﻥ ﻛﻪ ﺳﺎﺑﻘﺎ ﺩﺭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﺑﺎ ﻣﻴﺮﺯﺍ ﺭﻓﺎﻗﺖ ﻭ ﺩﻭﺳﺘﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ .ﭼﻨﺎﻧﻜﻪ
ﻓﻀﺎﻫﺎﻯ ﻋﻠﻤﻲ ﻭ ﻓﺮﻫﻨﮕﻰ ﻳﻚ ﺍﺩﻳﺐ ﻭ ﻣﻮﺭﺥ ﺍﻣﻴﻦ ﻭ ﺻﺎﺩﻕ ﻭ ﻣﻨﺎﺩﻯ ﺑﺎ ﻋﺪﻩﺍﻯ ﺍﺯ ﺍﻫﻞ ﻋﺮﻓﺎﻥ ﻧﻴﺰ ﺭﻭﺍﺑﻂ ﺑﺴــﻴﺎﺭ ﺻﻤﻴﻤﻲﺩﺍﺷﺘﻪﺍﻧﺪ ﻣﺜﻞ
ﻋﺪﺍﻟﺖﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ،ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺑﻴﻦ ﺍﻫﻞ ﺗﺤﻘﻴﻖ ﭼﻬﺮﻩ ﺧﻮﺩ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺁﻗﺎ ﺳــﻴﺪ ﺟﻤﺎﻝ ﺍﻟﺪﻳﻦ ﮔﻠﭙﺎﻳﮕﺎﻧــﻰ ﻳﺎ ﺭﻫﺒﺮ ﻓﻘﻴﺪ
ﺭﺍ ﻛﺎﻣﻼ ﺧﺪﺷﻪﺩﺍﺭ ﻧﻤﻮﺩﻩﺍﻧﺪ ﻛﻪ ﺟﻨﺎﺏ ﺁﻗﺎﻯ ﺍﺳﻼﻣﻲ ﺩﺭ ﻓﺼﻞ ﻧﻘﺪ ﺍﻧﻘﻼﺏ ﺭﺿﻮﺍﻥﺍﷲ ﻋﻠﻴﻬﻢ .ﻳﺎ ﻣﺮﺣــﻮﻡ ﺁﻳﻪﺍﷲ ﻛﺠﻮﺭﻯ ﺭﺍ ﺍﺯ ﺑﺰﺭﮔﺎﻥ
ﺍﺧﻼﻗﻰ ﺗﻔﻜﻴﻚ ﺩﺭ »ﺭﻭﻳﺎﻯ ﺧﻠﻮﺹ« ﻧﻤﻮﻧﻪﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻛﻮﺗﺎﻫﻰ ﺍﺯ ﺗﻔﻜﻴﻚ ﺷﻤﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﺮﺧﻰ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻳﺸﺎﻥ ﺩﺭ ﻣﺸﻬﺪ ﺑﻪ ﺷﺪﺕ
ﺍﻧﻜﺎﺭ ﻣﻰﻛﻨﻨﺪ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﺍﻳﺸــﺎﻥ ﻛﺎﻣﻼ ﻣﺪﺍﻓﻊ ﻋﻘﻞ ﻓﻠﺴﻔﻰ ﺑﻮﺩﻩ
ﮔﺮﭼﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻧﻈﺮﺍﺕ ﻣﺨﺎﻟﻔﻰ ﺑﺎ ﻣﻼﺻﺪﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺛﺎﻧﻴﺎ ﻭﺍﻗﻊ
ﻗﻀﻴّﻪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺑﻌﺪﻫﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﺎﮔﺮﺩﺍﻥ ﻣﺮﺣﻮﻡ
ﻣﻴﺮﺯﺍ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩﺍﻧﺪ ﺩﺭ ﺯﻣﺎﻥ ﻭﺭﻭﺩ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺑﻪ ﻣﺸﻬﺪ ﻫﻤﻪ
ﻧﻮﺟﻮﺍﻥ ﻳﺎ ﺟﻮﺍﻥ ﺑﻮﺩﻩﺍﻧﺪ .ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﻣﺮﻭﺍﺭﻳﺪ ﻫﻨﮕﺎﻡ ﻭﺭﻭﺩ ﻣﻴﺮﺯﺍ
ﺩﺭ ﺳﺎﻝ 1340ﻗﻤﺮﻯ ﺗﻘﺮﻳﺒﺎ 11ﺳﺎﻟﻪ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﻛﻪ ﻭﺍﺭﺩ
ﺣﻮﺯﻩ ﻣﻰﺷﻮﻧﺪ ﺍﺯ ﻫﻤﺎﻥ ﺳﺎﻝﻫﺎﻯ ﺍﻭﻝ ﺩﺭ ﺟﺮﮔﻪ ﺍﺭﺍﺩﺗﻤﻨﺪﺍﻥ ﻣﻴﺮﺯﺍ
ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ .ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺟﻮﺍﺩ ﺁﻗﺎﻯ ﺗﻬﺮﺍﻧﻰ ﻭ ﻣﺮﺣﻮﻡ ﺁﻗﺎﺷﻴﺦ
ﻣﺠﺘﺒﻰ ﻗﺰﻭﻳﻨﻰ ﻭﻗﺘﻰ ﺑﻪ ﻣﺸــﻬﺪ ﻣﻰﺁﻳﻨﺪ ﻭ ﺑﻪ ﺣﻠﻘﻪ ﺩﺭﺱ ﻣﺮﺣﻮﻡ
ﻣﻴﺮﺯﺍ ﻣﻰﭘﻴﻮﻧﺪﻧﺪ ﺁﻧﻘﺪﺭ ﻛﻪ ﺩﺭ ﺧﺎﻃﺮ ﺩﺍﺭﻡ ﺩﺭ ﺣﺪﻭﺩ 28ﻭ 23ﺳﺎﻝ
ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﻣﺮﺣﻮﻡ ﻧﻤﺎﺯﻯ ﻧﻴﺰ ﻛﻮﺩﻙ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﺳﺎﻝﻫﺎﻯ
ﺍﻭﻝ ﻃﻠﺒﮕﻰ ﺑﻪ ﺧﺪﻣــﺖ ﻣﻴﺮﺯﺍ ﻣﻰﺭﻭﻧﺪ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻭﺿﻌﻴﺖﻫﺎﻯ
ﻣﺸﺎﺑﻬﻰ ﺩﺍﺭﻧﺪ .ﺣﻘﻴﺮ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﻧﺘﻮﺍﻧﺴﺘﻪﺍﻡ ﻳﻚ ﻧﻔﺮ ﻋﺎﻟﻢ ﭘﻴﺪﺍ ﻛﻨﻢ
ﻛﻪ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﻭﺍﻗﻊ ﺷﺪﻩ ﺑﺎﺷﺪ .ﻫﻤﮕﻰ ﻃﻼﺏ ﺟﻮﺍﻥ ﻭ
ﻓﺎﺿﻠﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻛﻪ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺯﻫﺪ ﻭ ﻛﺮﺍﻣﺖ ﻣﻴﺮﺯﺍ ﺩﺭ ﻫﻤﺎﻥ ﺟﻮﺍﻧﻰ
ﻣﺠﺬﻭﺏ ﺍﻳﺸﺎﻥ ﺷــﺪﻩﺍﻧﺪ ﻭ ﺑﺎ ﺗﺮﺑﻴﺖ ﻣﻴﺮﺯﺍ ﺍﻧﺲ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺍﻟﺒﺘﻪ ﺍﺯ
ﺳﺎﻝ ﺗﻮﻟﺪ ﻣﺮﺣﻮﻡ ﺁﻗﺎﻯ ﺣﻠﺒﻰ ﻭ ﻣﺤﺎﻣﻲﺑﺎﺩﻛﻮﺑﻪﺍﻯ ،ﺑﻨﺪﻩ ﺗﺎ ﺑﻪ ﺣﺎﻝ
ﭼﻴﺰﻯ ﻧﻴﺎﻓﺘﻪﺍﻡ ﻭﻟﻰ ﻣﺴﻠﻤﺎ ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺣﺪﺍﻛﺜﺮ ﺩﺭ ﺣﺪ
ﻳﻚ ﻧﻔﺮ ﻣﺪﺭﺱ ﺳﻄﺢ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﻧﻪ ﻳﻚ ﻋﺎﻟﻢ .ﺣﻮﺯﻩ ﺧﺮﺍﺳﺎﻥ ﺩﺭ ﺁﻥ
ﺩﻭﺭﻩ ﻋﺎﻟﻤﺎﻥ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭﻟﻰ ﻫﻴﭻ ﻳﻚ ﺟﺬﺏ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ
ﻭ ﻋﻘﺎﻳﺪ ﺍﻳﺸــﺎﻥ ﻧﺸﺪﻧﺪ .ﮔﺮﭼﻪ ﺭﻭﺍﺑﻂ ﺍﺣﺘﺮﺍﻡ ﺁﻣﻴﺰ ﺑﻴﻦ ﺍﻳﻦ ﺑﺰﺭﮔﺎﻥ
ﺑﺎ ﻣﻴﺮﺯﺍ ـ ﻫﻤﭽﻮﻥ ﺳــﺎﻳﺮﻳﻦ ـ ﺑﺮﻗﺮﺍﺭ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ
ﻛﻪ ﺑﺮﺧﻰ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺍﺩﻋﺎ ﻣﻰﻛﻨﻨﺪ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﻴﺮﺯﺍ ﻓﻴﻠﺴﻮﻑ ﻧﻴﺰ
ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﻣﻴﺮﺯﺍ ﻫﻤﻪ ﺭﺍ ﻣﻐﻠﻮﺏ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻓﻴﻠﺴﻮﻑ ﻛﻪ
ﻫﻤﺎﻥ ﻣﺠﺘﻬﺪ ﺩﺭ ﻓﻠﺴــﻔﻪ ﺍﺳﺖ ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺎﻳﺪ 40ﺗﺎ 50ﺳﺎﻝ
ﺳﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺣﺪﺍﻗﻞ 20ﺳﺎﻝ ﺩﺭ ﻓﻠﺴﻔﻪ ﻛﺎﺭ ﻛﺮﺩﻩ ﺑﺎﺷﺪ .ﻣﺜﻼ
ﻣﺮﺣﻮﻡ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻰ ﺩﺭﺑﺎﺭﻩ ﻣﺮﺣﻮﻡ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻯ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ
»ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺻﺎﺣﺐﻧﻈﺮ ﺷــﺪﻩﺑﻮﺩ« .ﻭﻟﻰ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻴﺮﺯﺍ ﺑﻴﻦ
ﺳــﻨﻴﻦ 15ﺗﺎ 30ﺳــﺎﻟﮕﻰ ﻣﺠﺬﻭﺏ ﻭ ﻣﻐﻠﻮﺏ ﻣﻴﺮﺯﺍ ﺷــﺪﻩﺍﻧﺪ .ﺩﺭ
ﺣﻮﺯﻩ ﻣﺸﻬﺪ ﻋﺪﻩﺍﻯ ﻣﺪﺭﺱ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻛﻪ ﺍﻟﺒﺘﻪ
ﻣﺪﺭﺳﻴﻦ ﻓﻠﺴﻔﻪ ﻫﻤﮕﻰ ﻓﻴﻠﺴﻮﻑ ﻧﻴﺴﺘﻨﺪ ﻭﻟﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻳﺸﺎﻥ
ﻧﻴﺰ ﺟﺬﺏ ﻣﻴﺮﺯﺍ ﻧﺸﺪﻧﺪ ﻭ ﻫﻤﮕﻰ ﺗﺎ ﺁﺧﺮ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻧﺪ .ﺑﻠﻪ ،ﺷﺎﮔﺮﺩﺍﻥ
ﻣﻴﺮﺯﺍ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﻧﻘﺪ ﻛﻨﻨﺪ ﺩﺭ ﻛﻨﺎﺭ ﺍﺭﺍﺩﺕ ﻭ ﺷﺎﮔﺮﺩﻯ ﻣﻴﺮﺯﺍ
ﻣﺠﺒﻮﺭ ﺷﺪﻧﺪ ﻓﻠﺴــﻔﻪ ﺑﺨﻮﺍﻧﻨﺪ ﻭﻟﻰ ﭼﻮﻥ ﻫﺪﻓﺸﺎﻥ ﻋﻤﺪﺗﺎ ﻧﻘﺪ ﺑﻮﺩ
ﻭ ﻧﻪ ﻓﻬﻢ ﻭ ﺩﻟﺪﺍﺩﻩ ﻣﺮﺣﻮﻡ ﻣﻴﺮﺯﺍ ﺑﻮﺩﻧــﺪ ﻭ ﺁﻥ ﻣﺮﺣﻮﻡ ﻧﻴﺰ ﻛﻪ ﺣﻜﻤﺎ
ﻭ ﻋﺮﻓﺎ ﺭﺍ ﺳــﺐ ﻭ ﻟﻌﻦ ﻣﻰﻛﺮﺩ ﻭ ﻛﺎﻓﺮ ﻣﻰﺷﻤﺮﺩ ،ﻃﺒﻴﻌﺘﺎ ﺷﺎﮔﺮﺩﺍﻥ
ﺍﻳﺸﺎﻥ ﻫﻴﭻ ﻭﻗﺖ ﺗﻮﻓﻴﻖ ﻓﻬﻤﻴﺪﻥ ﺩﺭﺳﺖ ﻓﻠﺴﻔﻪ ﺭﺍ ﻧﻴﺎﻓﺘﻨﺪ ،ﭼﻨﺎﻧﻜﻪ
ﺍﺯ ﺁﺛﺎﺭﺷﺎﻥ ﻫﻮﻳﺪﺍ ﺍﺳــﺖ .ﺍﺷــﺘﺒﺎﻫﺎﺕ ﻋﺠﻴﺒﻰ ﺩﺭ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻰ
ﺩﺭ ﻛﺘﺎﺏﻫﺎﻳﺸــﺎﻥ ﺩﻳﺪﻩ ﻣﻰﺷــﻮﺩ ﻛﻪ ﺍﺯ ﻳﻚ ﻧﻮﺁﻣﻮﺯ ﻓﻠﺴــﻔﻪ ﺑﻌﻴﺪ
ﺍﺳــﺖ ﻭ ﺣﻘﻴﺮ ﺑﻪ ﻧﻤﻮﻧﻪﻫﺎﻯ ﻣﺨﺘﺼﺮﻯ ﺍﺯ ﺁﻥ ﺩﺭ ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ
ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩﺍﻡ .ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻣﻴﺮﺯﺍ ﺩﺭ ﻭﺭﻭﺩ ﺑﻪ ﻣﺸﻬﺪ ﻓﻘﻂ ﺗﻌﺪﺍﺩ
ﻣﺤﺪﻭﺩﻯ ﺍﺯ ﻓﻀﻼﻯ ﺟﻮﺍﻥ ﺣﻮﺯﻩ ﺭﺍ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﻛﻪ ﺍﻟﺒﺘﻪ
ﭼﻮﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﺑﻪ ﺗﺒﻊ ﺧﻮﺩﺷﺎﻥ ﻭ ﺑﻪ ﺗﺒﻊ ﻋﺮﻓﺎﻯ ﺑﺰﺭﮔﻮﺍﺭ
ﻧﺠﻒ ﺩﻧﻴﺎﮔﺮﻳﺰ ﺑﻮﺩﻧﺪ ،ﻃﺒﻴﻌﺘﺎ ﺑﻪ ﺩﺭﺱ ﻭ ﺑﺤﺚ ﺯﻳﺎﺩ ﻣﻰﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ
ﺑﻌﻀﺎ ﺑﻌﺪﻫﺎ ﺍﺯ ﻋﻠﻤﺎﻯ ﻣﺸﻬﺪ ﺷﺪﻧﺪ.
ﮔﻤﺎﻥ ﻣﻰﻛﻨﻢ ﺩﺭ ﺧﻼﻝ ﻫﻤﻴﻦ ﻣﺒﺎﺣﺚ ﻧﺎﻡ ﺑﻴﺸـﺘﺮ ﺑﺰﺭﮔﺎﻥ
ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﻧﻴﺰ ﮔﺬﺷﺖ .ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺍﺯ ﺍﻳﻦ ﻗﺴﻤﺖ ﺑﺤﺚ
ﻋﺒﻮﺭ ﻛﻨﻴﻢ ،ﻟﻄﻔﺎ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﺛﺎﺭ ﻧﮕﺎﺷﺘﻪ ﺷﺪﻩ ﺍﺯ ﺳﻮﻯ ﺍﻫﺎﻟﻰ
ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ ﺍﺷﺎﺭﻩ ﻛﻨﻴﺪ.
ﺍﺯ ﺁﺛﺎﺭ ﻣﻬﻢ ﺍﻳﺸــﺎﻥ ﺑﺎﻳﺪ ﺑﻪ ﺑﻴﺎﻥﺍﻟﻔﺮﻗﺎﻥ ﺍﺯ ﻣﺮﺣﻮﻡ ﺁﻗﺎ ﺷﻴﺦ ﻣﺠﺘﺒﻰ
ﻗﺰﻭﻳﻨﻰ؛ ﻣﻴﺰﺍﻥﺍﻟﻤﻄﺎﻟﺐ ﻭ ﻋﺎﺭﻑ ﻭ ﺻﻮﻓﻰ ﭼﻪ ﻣﻰﮔﻮﻳﻨﺪ ﺍﺯ ﻣﺮﺣﻮﻡ
ﺁﻗﺎ ﻣﻴﺮﺯﺍ ﺟﻮﺍﺩ ﺁﻗﺎ؛ ﺗﻨﺒﻴﻬــﺎﺕ ﺣﻮﻝﺍﻟﻤﺒﺪﺃ ﻭ ﺍﻟﻤﻌﺎﺩ ﺍﺯ ﻣﺮﺣﻮﻡ ﺁﻳﺖ
ﺍﷲ ﻣﺮﻭﺍﺭﻳــﺪ؛ ﺗﻘﺮﻳﺮﺍﺕ ﻭ ﺩﺭﺱﻫــﺎﻯ ﻣﻌﺎﺭﻑ ﺍﺯ ﻣﺮﺣــﻮﻡ ﺣﻠﺒﻰ؛
ﺗﻮﺣﻴﺪﺍﻻﻣﺎﻣﻴﻪ ﺍﺯ ﻣﺮﺣﻮﻡ ﻣﻠﻜﻰ ﻣﻴﺎﻧﺠﻰ؛ ﻣﺴﺘﺪﺭﻙ ﺳﻔﻴﻨﻪ ﺍﻟﺒﺤﺎﺭ
ﻭ ﻣﻨﺎﻇﺮﻩ ﺳﻴﺎﺡ ﭘﻴﺎﺩﻩ ﺍﺯ ﻣﺮﺣﻮﻡ ﻧﻤﺎﺯﻯ ﺍﺷﺎﺭﻩ ﻧﻤﺎﻳﻢ.
ﺑﺮﮔﺮﺩﻳﻢ ﺑﻪ ﻣﺒﺎﻧﻰ ﺍﺻﻠﻰ ﻣﻜﺘﺐ ﺗﻔﻜﻴﻚ .ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺭﺍﻩﻫﺎﻯ
ﻣﺨﺘﻠﻔﻰ ﻛﻪ ﺍﻧﺴـﺎﻥ ﺑﺮﺍﻯ ﺷـﻨﺎﺧﺖ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﻬﺮﻩ
ﺑﮕﻴﺮﺩ ،ﺁﻳﺎ ﺗﻔﻜﻴﻜﻴﺎﻥ ﻛﻼ ﻣﻨﻜﺮ ﺟﺎﻳﮕﺎﻩ ﻋﻘﻞ ﺩﺭ ﺷـﻨﺎﺧﺖ
ﻫﺴـﺘﻨﺪ ﻳﺎ ﻧﻪ ،ﻓﻘﻂ ﺍﺳـﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘـﻞ ﺭﺍ ﺩﺭ ﻣﺒﺎﺣﺚ ﺩﻳﻨﻰ
ﻭ ﺍﻟﻬﻴﺎﺗـﻰ ﻣﺮﺩﻭﺩ ﻣﻲﺩﺍﻧﻨـﺪ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻌﺘﻘﺪﻧﺪ ﺍﻧﺴـﺎﻥ
ﻣﻲﺗﻮﺍﻧﺪ ﻋﻘﻞ ﻣﻌﺎﺵ ﺩﺍﺷـﺘﻪ ﺑﺎﺷـﺪ ﻭﺣﺘﻰ ﺍﺯ ﻋﻠﻮﻡ ﺩﻳﮕﺮ
ﻣﺎﻧﻨﺪ ﺭﻳﺎﺿﻴﺎﺕ ﻭ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻭ ﺗﺠﺮﺑﻰ ﻛﻪ ﻋﻼﻭﻩ ﺑﺮ ﺗﺠﺮﺑﻪ
ﺑﺎ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺍﺳﺖ ،ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ؟
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ﺁﻧﭽﻪ ﻋﻤﺪﺗﺎ ﺩﺭ ﺁﺛﺎﺭ ﺧﻮﺩ ﺑﻪ ﺁﻥ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ ﻣﺴــﺎﻟﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘﻞ
ﺩﺭ ﺍﻟﻬﻴﺎﺕ ﺍﺳــﺖ ﻭﻟﻰ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺒﺎﻧﻰ ﻣﻌﺮﻓﺖﺷﻨﺎﺳﻰ
ﺍﻳﺸﺎﻥ ﺍﺭﺯﺵ ﻋﻘﻞ ﺭﺍ ﺩﺭ ﺳــﺎﻳﺮ ﺣﻮﺯﻩﻫﺎ ﻧﻴﺰ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﺩ .ﻣﺜﻼ
ﻣﻴﺮﺯﺍ ﺑﺮﺍﻯ ﺍﺛﺒﺎﺕ ﻧﺎﻛﺎﺭﺁﻣﺪﻯ ﻋﻘﻞ ﺑﻪ ﺍﻳﻦ ﺍﺳﺘﺪﻻﻝ ﻣﻰﻛﻨﻨﺪ ﻛﻪ »ﮔﺎﻩ
ﺍﻧﺴﺎﻥ ﻳﻘﻴﻦ ﻣﻰﻛﻨﺪ ﻭﻟﻰ ﻳﻘﻴﻨﺶ ﺧﻄﺎﺳﺖ .ﭘﺲ ﻣﻌﻠﻮﻡ ﻣﻰﺷﻮﺩ ﻛﻪ
ﻳﻘﻴﻦ ﻭﺍﻗﻊﻧﻤﺎ ﻧﻴﺴﺖ« .ﺧﺐ ،ﺍﮔﺮ ﺍﻳﻦ ﺳﺨﻦ ﺣﻖ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ
ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ ﺭﻳﺎﺿﻴﺎﺕ ﻭ ﭘﺰﺷــﻜﻰ ﻧﻴﺰ ﻣﺎ ﻳﻘﻴﻦ ﻭ ﻗﻄﻌﻰ ﻛﻪ ﻭﺍﻗﻊ ﻧﻤﺎ
ﺑﺎﺷﺪ ﻧﺪﺍﺭﻳﻢ .ﺑﺮﺧﻰ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻴﺮﺯﺍ ﻣﻰﮔﻮﻳﻨﺪ ﻫﺮﺟﺎ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ
ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﺩﺍﺷــﺘﻨﺪ ﺭﺍﻩ ﻋﻘﻞ ﺑﺴﺘﻪ ﻣﻰﺷﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﺩﺭ ﻳﻚ
ﻣﺴــﺎﻟﻪ ﭘﻴﭽﻴﺪﻩ ﺭﻳﺎﺿﻰ ﻳﺎ ﻓﻴﺰﻳﻚ ﺍﺧﺘﻼﻑ ﭘﻴﺶ ﺁﻣﺪ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻴﻢ
ﺭﺍﻩ ﻋﻘﻞ ﺑﺴﺘﻪ ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺑﮕﻮﻳﻨﺪ ﺩﺭ ﻏﻴﺮ
ﺍﺯ ﻣﺴــﺎﺋﻞ ﺍﻋﺘﻘﺎﺩﻯ ﺍﺻﻼ ﺍﺣﺘﻴﺎﺟﻰ ﺑﻪ ﻳﻘﻴــﻦ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺻﺮﻑ
ﺗﺨﻤﻴﻦ ﻭ ﮔﻤﺎﻥ ﻛﺎﻓﻰ ﺍﺳﺖ.
ﺑﻪﻧﻈﺮﻣﻰﺭﺳﺪﻣﺎﺍﻳﻨﺠﺎﺑﺎﻣﻌﻀﻞﺟﺪﻳﺪﻯﺩﺭﺍﻧﺪﻳﺸﻪﺗﻔﻜﻴﻜﻴﺎﻥ
ﻣﻮﺍﺟﻬﻴﻢ ،ﺯﻳﺮﺍ ﺗﻔﺴﻴﺮ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺍﺯ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺍﻳﻦ ﺍﻣﺮ ﺭﺍ ﺑﻪ
ﺫﻫﻦ ﻣﺘﺒﺎﺩﺭ ﻣﻲﻛﻨﺪ ﻛﻪ ﺑﺮﺩﺍﺷـﺖ ﺁﻧﻬﺎ ﺍﺯ ﻋﻘﻞ ﺑﺎ ﺗﺎﻛﻴﺪ ﻗﺮﺁﻥ
ﻛﺮﻳﻢﺑﺮﺗﻌﻘﻞ،ﺗﻔﻜﺮ،ﺗﺪﺑﺮﻭﺍﺳﺘﻔﺎﺩﻩﺍﺯﻋﻘﻞﭼﻪﺑﻪﻣﻔﻬﻮﻡﺟﺰﺋﻰ
ﻭﭼﻪﺑﻪﻣﻔﻬﻮﻡﻛﻠﻰﺁﻥﺩﺭﺗﻌﺎﺭﺽﺑﺎﺷﺪ.ﺑﻨﺎﺑﺮﺍﻳﻦﺧﻮﺩﺍﻳﻦﺍﻓﺮﺍﺩ
ﭼﮕﻮﻧﻪﺍﻳﻦﺗﻌﺎﺭﺽﺭﺍﺑﺮﻃﺮﻑﻣﻲﻛﻨﻨﺪ؟
ﻣﻌﻤﻮﻻ ﺍﻭﻟﻴﻦ ﺑﺤﺜﻰ ﻛﻪ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﻴﺮﺯﺍ ﺑﻪ ﺁﻥ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ ﻫﻤﻴﻦ
ﻣﺴﺎﻟﻪ ﻋﻘﻞ ﺍﺳﺖ .ﺍﻭﻝ ﺗﻼﺵ ﻣﻰﻛﻨﻨﺪ ﺍﺛﺒﺎﺕ ﻛﻨﻨﺪ ﻛﻪ ﻋﻘﻞ ﺩﺭ ﺯﺑﺎﻥ
ﺭﻭﺍﻳﺎﺕ ﻳﻚ ﺣﻘﻴﻘﺖ ﻧﻮﺭﻳﻪ ﺍﺳﺖ ﻛﻪ ﻧﻔﺲ ﺍﻧﺴﺎﻥ ﺭﺍ ﺭﻭﺷﻦ ﻣﻲﻛﻨﺪ ﻭ
ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﻓﻠﺴﻔﻰ ﺍﺳﺖ ،ﺣﺎﻝ ﻣﻴﺮﺯﺍ ﺁﻥ ﺭﺍ ﻛﺎﻣﻼ ﻣﻐﺎﻳﺮ ﺑﺎ ﻋﻘﻞ
ﻓﻠﺴــﻔﻰ ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﻛﻼ ﻋﻠﻮﻡ ﺣﺼﻮﻟﻰ ﺭﺍ ﺩﺭ ﻛﺸﻒ ﺣﻘﺎﻳﻖ ﻣﻮﺟﺐ
ﺿﻼﻟﺖ ﻣﻰﺷﻤﺮﻧﺪ ﻭﻟﻰ ﺑﺮﺧﻰ ﻛﻤﻲ ﻣﺘﻌﺎﺩﻝﺗﺮ ﺑﺮﺧﻮﺭﺩ ﻣﻰﻛﻨﻨﺪ.
ﺍﻣﺎ ﺣﻖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻮﺍﺭﺩ ﺩﺭ ﺗﻌﺎﺑﻴﺮ ﻗﺮﺁﻥ ﻭ ﺭﻭﺍﻳﺎﺕ
ﻋﻘﻞ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﺑﺎﺷــﺪ .ﺑﻠﻪ ﺍﮔﺮ ﻓﺮﻣﻮﺩﻩ ﺑﺎﺷــﻨﺪ :ﺍﻭﻝ ﻣﺎ
ﺧﻠﻖﺍﷲ ﺍﻟﻌﻘﻞ؛ ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﺴــﻠﻤﺎ ﻋﻘﻞ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ ﻭﺭﺍﻱ ﻣﻦ ﻭ
ﺷﻤﺎ .ﻭﻟﻰ ﻭﻗﺘﻰ ﺑﻪ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﺑﻪ ﻛﺎﺭ ﻣﻰﺭﻭﺩ» :ﺗﻌﻘﻠﻮﻥ« ﺍﻳﻨﺠﺎ ﻋﻘﻞ
ﻳﻚ ﻓﻌﻞ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺳﺖ ﺍﺯ ﻣﺎ ﻛﻪ ﻣﻮﺟﺐ ﻛﺸﻒ ﻭﺍﻗﻊ ﻣﻰﺷﻮﺩ .ﻗﺮﺍﺋﻦ
ﺯﻳﺎﺩﻯ ﺩﺭ ﺭﻭﺍﻳﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺷــﺎﻣﻞ ﻋﻘﻞ ﻓﻠﺴﻔﻰ ﻭ
ﺑﺮﻫﺎﻧﻰ ﻧﻴﺰ ﻣﻰﺷﻮﺩ .ﺩﺭ ﺗﻌﺎﺑﻴﺮﻯ ﻣﺜﻞ ﺗﻔﻜﺮ ﻭ ﺗﺪﺑ ّﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻭﺍﺿﺢﺗﺮ
ﺍﺳﺖ ﻭ ﺁﻧﺠﺎ ﻧﻤﻰﺗﻮﺍﻥ ﮔﻔﺖ ﻓﻜﺮ ﻳﻚ ﻣﻮﺟﻮﺩ ﻧﻮﺭﺍﻧﻰ ﺟﺪﺍﻯ ﺍﺯ ﻣﺎﺳﺖ.
ﺍﻟﺒﺘﻪ ﺍﺭﺍﺋﻪ ﺷﻮﺍﻫﺪ ﻟﻐﻮﻯ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻭﻗﺖ ﻭﺳﻴﻌﻰ ﻣﻰﻃﻠﺒﺪ.
ﺑﻬﺘﺮ ﺍﺳـﺖ ﺍﻛﻨـﻮﻥ ﺑـﻪ ﻛﺘﺎﺑﻰ ﻛـﻪ ﺷـﻤﺎ ﺩﺭ ﻧﻘـﺪ ﻣﻜﺘﺐ
ﺗﻔﻜﻴﻚ ﻧﻮﺷـﺘﻪﺍﻳﺪ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﺍﻧﮕﻴﺰﻩ ﺷﻤﺎ ﺍﺯ ﺗﺎﻟﻴﻒ ﻛﺘﺎﺏ
»ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ« ﭼﻪ ﺑﻮﺩ؟
ﻫﻤﺎﻧﻄﻮﺭ ﻛــﻪ ﺩﺭ ﻣﻘﺪﻣﻪ ﻋﺮﺽ ﻛﺮﺩﻩﺍﻡ ﻏﺮﺽ ﻳﻜــﻰ ﻧﻬﻰ ﺍﺯ ﻣﻨﻜﺮ
ﺍﺳــﺖ ﻭ ﺩﻳﮕﺮﻯ ﺑﻴﺎﻥ ﻣﻄﺎﻟﺐ ﺣﻖ ﻭ ﻧﻘﺪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑﺎﻃﻞ .ﻣﺘﺎﺳﻔﺎﻧﻪ
ﭼﻮﻥ ﻣﺮﺣــﻮﻡ ﻣﻴﺮﺯﺍ ﺩﺭ ﻛﻨــﺎﺭ ﻫﻤﻪ ﻓﻀﺎﻳﻞ ﺍﺧﻼﻗﻰ ﻛﻪ ﺩﺍﺷــﺘﻨﺪ
ﺧﻴﻠــﻰ ﺑﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﺍﻫﺎﻧﺖ ﻣﻰﻛﺮﺩﻧﺪ ﺍﻳﻦ ﺭﻭﺵ ﺩﺭ ﺑﻴﻦ ﺑﺮﺧﻰ
ﺷﺎﮔﺮﺩﺍﻧﺸــﺎﻥ ﻧﻴﺰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴــﺰ ﺩﺭ ﺑﺮﺧﻰ ﻣﺤﻴﻂﻫﺎ ﺑﻪ
ﺷﻜﻞ ﻧﺎﻣﻨﺎﺳــﺒﻰ ﺍﻳﻦ ﺍﻫﺎﻧﺖﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺍﻫﺎﻧﺖ ﺑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ
ﻋﺮﻓﺎﻯ ﺑﺎﷲ ﺍﺯ ﺍﻛﺒﺮ ﮔﻨﺎﻫﺎﻥ ﻛﺒﻴﺮﻩ ﺍﺳــﺖ .ﺭﻳﺸﻪ ﺍﻳﻦ ﺑﺪﮔﻮﻳﻰﻫﺎ ﻛﻪ
ﭼﻨﺪﻯ ﺑﻮﺩ ﺩﺭ ﺑﺮﺧﻰ ﻣﺠﻼﺕ ﻏﻴﺮ ﺭﺳﻤﻲﻣﻨﺘﺸــﺮ ﻣﻰﺷﺪ ﻳﺎ ﺑﺮ ﻓﺮﺍﺯ
ﻣﻨﺎﺑﺮ ﺍﻧﺠﺎﻡ ﻣﻰﮔﺮﻓﺖ ﺗﻮﻫﻢ ﺣﻘﺎﻧﻴﺖ ﻣﺒﺎﻧﻰ ﺗﻔﻜﻴﻚ ﺑﻮﺩﻩ ﻭ ﻏﺮﺽ
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ﺑﻨﺪﻩ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺳﺴﺘﻰ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺭﻭﺷﻦ ﺷﻮﺩ .ﻛﺘﺎﺏﻫﺎﻯ ﺩﻳﮕﺮﻯ
ﻧﻮﺷﺘﻪ ﺷــﺪﻩ ﺑﻮﺩ ﻭﻟﻰ ﺑﺮﺧﻰ ﺑﻪ ﻣﺒﺎﺣﺚ ﻓﻠﺴﻔﻰ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩﻧﺪ ﻛﻪ
ﺗﻔﻜﻴﻜﻴﺎﻥ ﭼﻮﻥ ﻓﻠﺴــﻔﻪ ﻧﻤﻰﺩﺍﻧﻨﺪ ﻏﺎﻟﺒﺎ ﺑﻪ ﺍﻳــﻦ ﻛﺘﺎﺏﻫﺎ ﺍﻗﺒﺎﻟﻰ
ﻧﻤﻰﻛﻨﻨﺪ ﻭ ﺑﺮﺧﻰ ﻧﻘﺪ ﺟﻨﺎﺏ ﺁﻗﺎﻯ ﺣﻜﻴﻤﻲ ﺑﻮﺩ ﻛﻪ ﺁﻥ ﻫﻢ ﻣﻨﺎﺳﺐ
ﻓﻀﺎﻯ ﺣﻮﺯﻩ ﻣﺸﻬﺪ ﻧﺒﻮﺩ .ﻛﺘﺎﺑﻰ ﻻﺯﻡ ﺑﻮﺩ ﻛﻪ ﻣﻜﺘﺐ ﻣﺘﺪﺍﻭﻝ ﺩﺭ ﺣﻮﺯﻩ
ﻣﺸــﻬﺪ ﺭﺍ ﻧﻘﺪ ﻛﻨﺪ ﻭ ﺑﺎ ﺯﺑﺎﻥ ﺣﻮﺯﻭﻯ ﻭ ﺁﻣﻴﺨﺘﻪ ﺑﺎ ﺭﻭﺍﻳﺎﺕ ﻭ ﻣﺒﺎﺣﺚ
ﺍﺻﻮﻟﻰ ﻭ ﺭﺟﺎﻟﻰ ﺑﺎﺷــﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﻛﻨﺪ ﻭ ﺑﺤﻤﺪﺍﷲ ﺩﺭ
ﺑﻴﻦ ﻓﻀﻼﻯ ﺣﻮﺯﻩ ﻣﺸﻬﺪ ﺗﺎﺛﻴﺮ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ.
ﺍﻧﺘﻘﺎﺩﺍﺕ ﺍﺻﻠﻰ ﺷﻤﺎ ﺩﺭ ﻛﺘﺎﺏ »ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ« ﺍﺯ ﻣﻜﺘﺐ
ﺗﻔﻜﻴﻚ ﺩﺭ ﭼﻬﺎﺭ ﻣﺮﺣﻠﻪ ﻣﻬﻢ ﻭ ﺍﺳﺎﺳﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ:
1ـ ﺗﺸﺨﻴﺺ ﻧﺎﺻﻮﺍﺏ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻧﻘﻞ 2.ـ ﺍﺳﺘﻔﺎﺩﻩ ﻧﺎﺻﺤﻴﺢ ﺍﺯ
ﻣﺪﺍﺭﻙ ﻧﻘﻠﻰ -3 .ﺧﻄﺎ ﺩﺭ ﺗﻌﻴﻴﻦ ﺍﺭﺯﺵ ﻋﻘﻞ ﻭ -4ﻧﺎﺁﺷﻨﺎﻳﻰ
ﺷـﺪﻳﺪ ﺑﺎ ﻋﻠﻮﻡ ﻋﻘﻠﻰ ﻣﺨﺼﻮﺻـﺎ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴـﻪ .ﺍﺑﺘﺪﺍ
ﺑﻔﺮﻣﺎﻳﻴﺪ ﭼﺮﺍ ﺑﺮ ﺍﻳﻦ ﻧﻈﺮﻳﺪ ﻛﻪ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺗﺸﺨﻴﺺ ﺩﺭﺳﺘﻰ
ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻧﻘﻞ ﻧﺪﺍﺭﻧﺪ ﻭ ﺩﺭ ﻫﻤﻴـﻦ ﺭﺍﺑﻄﻪ ﺑﻪﻃﻮﺭ ﻣﺨﺘﺼﺮ ﺑﻪ
ﺍﻫﻤﻴﺖ ﺟﺎﻳﮕﺎﻩ ﻧﻘﻞ ﺩﺭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑﭙﺮﺩﺍﺯﻳﺪ.
ﺍﻟﺒﺘﻪ ﺑﺎﻳــﺪ ﻋﺮﺽ ﻛﻨﻢ ﺍﻧﺘﻘــﺎﺩﺍﺕ ﺣﻘﻴﺮ ﺍﺯ ﻫﻤــﻪ ﺗﻔﻜﻴﻜﻴﺎﻥ ﻧﺒﻮﺩﻩ
ﺍﺳــﺖ .ﻣﺎ ﺍﺯ ﺟﻬﺖ ﺍﺻﻮﻟﻰ ﻣﻌﺘﻘﺪﻳﻢ ﺭﻭﺍﻳﺎﺕ ﻏﻴﺮ ﻣﺘﻮﺍﺗﺮ ﺩﺭ ﻣﺴــﺎﺋﻞ
ﺍﻋﺘﻘﺎﺩﻯ ﺣﺠّ ﺖ ﻧﻴﺴﺖ .ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺭﺍ ﺧﻮﺩ ﻣﻴﺮﺯﺍ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﻋﺎﻟﻢ
ﺍﻳﺸﺎﻥ ﻣﻌﺘﺮﻑ ﺑﻮﺩﻩﺍﻧﺪ .ﻭﻟﻰ ﺩﺭ ﻧﺴﻞ ﺳﻮﻡ ﺗﻔﻜﻴﻚ ـ ﻛﻪ ﻋﺮﺽ ﻛﺮﺩﻡ
ﻋﻠﻤﺪﺍﺭﺍﻥ ﺁﻥ ﺩﻳﮕﺮ ﺍﺯ ﻋﻠﻤﺎ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﺤﺴﻮﺏ ﻧﻤﻰﺷﻮﻧﺪ ﻭ ﺣﺘﻰ
ﺩﺭ ﻋﻠﻮﻡ ﻧﻘﻠﻰ ﻫﻤﭽﻮﻥ ﻓﻘﻪ ﻭ ﺍﺻﻮﻝ ﻧﻴﺰ ﻣﺘﺨﺼﺺ ﻧﻴﺴــﺘﻨﺪ -ﻛﻢﻛﻢ
ﺑﺎ ﭼﻨﻴﻦ ﺣﺮﻑﻫﺎﻳﻰ ﻣﻮﺍﺟﻪ ﻣﻰﺷﻮﻳﻢ .ﻭﻟﻰ ﺭﮔﻪﻫﺎﻯ ﺍﻳﻦ ﺗﻔﻜﺮﺍﺕ ﺩﺭ
ﻧﺴﻞﻫﺎﻯ ﻗﺒﻠﻰ ﺗﻔﻜﻴﻚ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ.ﺑﻪ ﻃﻮﺭ ﻛﻞ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ
ﺍﺭﺯﺵ ﻋﻘﻞ ﺭﺍ ﺍﻧﻜﺎﺭ ﻛﺮﺩ ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻪ ﺷﻜﺎﻛﻴﺖ ﻣﻄﻠﻖ ﻛﺸﻴﺪﻩ ﺷﻮﺩ
ﺑﺎﻳﺪ ﺑﻪ ﺷــﻜﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻗﺎﻧﻊ ﻧﻤﺎﻳﺪ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻛﻪ
ﺩﻡ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺭﻭﺍﻳﺎﺕ ﺑﺰﻧﺪ .ﻭﻟﻰ ﺳــﺨﻦ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺭﻭﺍﻳﺎﺕ ﻣﺎ ﭼﻪ
ﺍﻧﺪﺍﺯﻩ ﻭﺍﻗﻊﻧﻤﺎﺳﺖ .ﺁﻳﺎ ﺑﺮﻫﺎﻥ ﻭﺍﻗﻊ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻰﺩﻫﺪ ﻭﻟﻰ ﺭﻭﺍﻳﺎﺕ ﻳﻚ
»ﻣﻌﺮﻓﺖ ﺧﺎﻟﺺ ﻭﺣﻴﺎﻧﻰ«ﺑﻪﻣﺎﻣﻰﺩﻫﺪ .ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻧﺸﺎﻧﻪ ﻧﭙﺨﺘﮕﻰ
ﺩﺭ ﻋﻠﻮﻡ ﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﺗﺎﺭﻳﺦ ﺗﺪﻭﻳﻦ ﺣﺪﻳﺚ ﻭ ﻋﻠﻢ ﺭﺟﺎﻝ ﻭ ﺩﺭﺍﻳﻪ ﺑﻪ ﻣﺎ
ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺑﺮﺍﻯ ﻳﻘﻴﻦ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻥ ﺩﺭ ﻳﻚ ﻣﺴﺎﻟﻪ ﺍﺯ ﻃﺮﻳﻖ
ﺭﻭﺍﻳﺎﺕ ﺭﺍﻩ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭ ﺩﺷﻮﺍﺭﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺳﺎﺣﺖﻫﺎ ﺍﻳﻦ ﺭﺍﻩ ﻛﺎﻣﻼ ﻣﺴﺪﻭﺩ ﺍﺳﺖ ﻭ ﺑﻨﺪﻩ ﺑﻪ ﺍﺧﺘﺼﺎﺭ ﻣﺸﻜﻼﺕ ﺍﻳﻦ
ﺭﺍﻩ ﺭﺍ ﺩﺭ ﻛﺘﺎﺏ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩﺍﻡ .ﺩﺭ ﻋﺮﺻﻪ ﻓﻬﻢ ﺭﻭﺍﻳﺎﺕ ﻧﻴﺰ ﺍﺧﺘﻼﻑ ﺑﺴﻴﺎﺭ
ﺍﺳﺖ ﻭ ﻃﺒﻖ ﻣﺒﺎﻧﻰ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺧﻮﺩ ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﻧﺸﺎﻧﻪ ﺑﺴﺘﻪ ﺑﻮﺩﻥ ﺭﺍﻩ
ﺍﺳﺖ.ﻧﻜﺘﻪﻣﻬﻢﺩﺭﺍﻳﻨﺠﺎﺍﻳﻦﺍﺳﺖﻛﻪ ﺗﻔﻜﻴﻜﻴﺎﻥﻓﻘﻂﺍﺩﻋﺎﻯ ﺍﺳﺘﻔﺎﺩﻩ
ﺍﺯ ﻧﻘﻞ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺩﺭ ﻋﻤﻞ ﻳﻚ ﺩﺳﺘﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑﺴﻴﺎﺭ ﭘﻴﺶ ﭘﺎ ﺍﻓﺘﺎﺩﻩ
ﺭﺍ ﺑﻪ ﻧﻘﻞ ﺗﺤﻤﻴﻞ ﻣﻰﻛﻨﻨﺪ ﻭ ﻧﺎﻡ ﺁﻥ ﺭﺍ ﻣﻌﺎﺭﻑ ﺧﺎﻟﺺ ﻣﻰﮔﺬﺍﺭﻧﺪ ﻭ ﺍﻟﺒﺘﻪ
ﺑﻪﻋﻠﺖ ﻛﻢ ﺩﻗﺘﻰ ﺁﻥ ﺭﺍ ﻋﻴﻦ ﻣﺘﻦ ﺩﻳﻦ ﻣﻰﺩﺍﻧﻨﺪ.
ﻣﻌﺮﻭﻑ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻣﻼﺻﺪﺭﺍ ﺗﻬﻤﺖ ﻣﻲﺯﻧﻨﺪ ﺗﺎﻭﻳﻞﮔﺮﺍﻳﻰ ﻭ ﻣﻌﺎﺩ
ﻣﻼﺻﺪﺭﺍ ﺭﺍ ﺧﻼﻑ ﻧﻘﻞ ﻣﻰﺩﺍﻧﻨﺪ ﺑﺎ ﺍﻳﻨﻜﻪ ﻣﻌﺎﺩ ﻣﺜﺎﻟﻰ ﻣﻼﺻﺪﺭﺍ ﺑﺎﺭﻫﺎ
ﻭ ﺑﺎﺭﻫﺎ ﺑﻪ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺎﺕ ﻧﺰﺩﻳﻜﺘﺮ ﺍﺯ ﻣﻌﺎﺩ ﺍﻣﺜﺎﻝ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺷﻴﺦ
ﻣﺠﺘﺒﻰ ﻗﺰﻭﻳﻨﻰ ﻭ ﺷــﺎﮔﺮﺩﺍﻥ ﺍﻳﺸﺎﻥ ﺍﺳﺖ .ﻓﻘﻂ ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﺍﻧﺴﺎﻥ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺎﺕ ﻣﻌﺎﺩ ﺭﺍ ﺑﺎ ﺣﻮﺻﻠﻪ ﺑﻪ ﺳﺒﻚ ﺩﺭﺱﻫﺎﻯ ﺧﺎﺭﺝ
ﻓﻘﻪ ﺩﺭ ﺣﻮﺯﻩ ﺑﺮﺭﺳﻰ ﻛﻨﺪ ﻧﻪ ﺍﻳﻨﻜﻪ ﻣﺜﻞ ﺗﻔﻜﻴﻜﻴﺎﻥ ﻓﻬﺮﺳﺘﻰ ﺍﺯ ﺁﻳﺎﺕ
ﻭ ﺭﻭﺍﻳــﺎﺕ ﺍﺭﺍﺋﻪ ﻛﻨﺪ ﻭ ﺑﻌﺪ ﺑﮕﻮﻳﺪ :ﺻﺮﻳﺢ ﺍﺳــﺖ ﻛﻪ ﺣﺮﻑ ﻣﻼﺻﺪﺭﺍ
ﻏﻠﻂ ﺍﺳــﺖ .ﺑﻨﺪﻩ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻻﺕ ﻭ ﻧﻮﺷﺘﻪﻫﺎﻳﻰ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ
ﺑﺎ ﺩﻳﺪ ﻛﺎﻣﻼ ﻧﻘﻠﻰ ﻭ ﺑﺪﻭﻥ ﻫﻴﭻ ﭘﻴﺶ ﻓﺮﺽ ﻓﻠﺴﻔﻰ ﺛﺎﺑﺖ ﻧﻤﻮﺩﻩﺍﻡ.
ﺑــﻪ ﻫﺮﺣﺎﻝ ﻣﺎ ﺑﻪ ﻧﻘﻞ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺩﺭﻳﭽﻪ ﺑﻪﺳــﻮﻯ ﻋﺎﻟﻢ ﺣﻘﻴﻘﺖ
ﻣﺤﺘﺎﺟﻴﻢ ﻭ ﻳﻜﻰ ﺍﺯ ﺍﺳــﺮﺍﺭ ﻣﻮﻓﻘﻴﺖ ﻣﻼﺻﺪﺭﺍ ﻭ ﺣﻜﻤﺎﻯ ﺻﺪﺭﺍﻳﻰ
ﻫﻤﻴﻦ ﺍﻫﺘﻤﺎﻡ ﺑﻪ ﻧﻘﻞ ﺍﺳــﺖ ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛــﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻓﻌﺎﻟﻴﺖﻫﺎ
ﺩﺭ ﻋﺮﺻﻪ ﺷــﺮﺡ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺎﺕ ﺍﺯ ﻫﻤﻴﻦ ﺑﺰﺭﮔﺎﻥ ﺍﺳﺖ .ﻣﻬﻤﺘﺮﻳﻦ
ﺗﻼﺵﻫﺎﻯ ﻗﺮﺁﻧﻰ ﺩﺭ ﻋﺼﺮ ﺍﺧﻴﺮ ﺗﻮﺳــﻂ ﺑﺰﺭﮔﺎﻧﻰ ﻫﻤﭽﻮﻥ ﻋﻼﻣﻪ
ﻃﺒﺎﻃﺒﺎﻳﻰ ﻭ ﻋﻼﻣﻪ ﺷــﻌﺮﺍﻧﻰ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﻣﻮﻓﻖﺗﺮﻳﻦ
ﻣﻔﺴﺮﺍﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺑﺰﺭﮔﻮﺍﺭ ﺍﻳﺸﺎﻥ ﻫﺴﺘﻨﺪ.
ﻭﺍﻛﻨﺶ ﺍﻫﺎﻟـﻰ ﻣﻜﺘﺐ ﺗﻔﻜﻴـﻚ ﺑﻪ ﻧﮕﺎﺭﺵ ﻛﺘـﺎﺏ ﺻﺮﺍﻁ
ﻣﺴﺘﻘﻴﻢ ﭼﻪ ﺑﻮﺩ؟
ﺩﺭ ﺑﻴﻦ ﻓﻀﻼ ﺗﺎﺛﻴﺮ ﺧﻴﻠﻰ ﻣﺜﺒﺘﻰ ﺩﺍﺷــﺖ ﻭ ﻫــﺮ ﻛﺲ ﺭﺍ ﻛﻪ ﺩﻳﺪﻩﺍﻡ
ﺍﺻﻮﻝ ﻛﻠﻰ ﻛﺘﺎﺏ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻩ ﻭ ﻣﻮﺟﺐ ﺗﻐﻴﻴﺮ ﻧﻈﺮﺷﺎﻥ ﻧﺴﺒﺖ ﺑﻪ
ﻣﻼﺻﺪﺭﺍ ﻭ ﺣﻜﻤﺖ ﺻﺪﺭﺍﻳﻰ ﺷﺪﻩ ﺑﻮﺩ .ﻋﺠﻴﺐ ﺍﻳﻨﻜﻪ ﺍﻓﺮﺍﺩ ﻣﺘﻌﺪﺩﻯ
ﻛﻪ ﮔﻤﺎﻥ ﻣﻰﻛﺮﺩﻡ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺗﻔﻜﻴﻚ ﻫﺴﺘﻨﺪ ﭘﺲ ﺍﺯ ﻧﺸﺮ ﻛﺘﺎﺏ
ﺑﻪ ﺑﻨﺪﻩ ﻣﻲﮔﻔﺘﻨﺪ ﻣﺎ ﺍﺻﻼ ﻣﺪﺍﻓﻊ ﺗﻔﻜﻴﻚ ﻧﻴﺴــﺘﻴﻢ ﻭ ﺣﺮﻑ ﺩﻝ ﻣﺎ
ﺭﺍ ﻧﻮﺷــﺘﻪﺍﻯ ﻭﻟﻰ ﺍﮔﺮ ﺩﺭ ﺍﻳﻨﺠﺎ ﺳﺨﻨﻰ ﺑﮕﻮﻳﻴﻢ ﺍﺯ ﻃﺮﻑ ﺗﻔﻜﻴﻜﻴﺎﻥ
ﻣﻮﺭﺩ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻳﻢ .ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﻪ ﺗﻔﻜﻴﻜﻴﺎﻥ ﺍﻓﺮﺍﻃﻰ ،ﻛﺘﺎﺏ
ﺧﻴﻠﻰ ﻣﻮﺟﺐ ﻧﺎﺭﺍﺣﺘﻰ ﺍﻳﺸﺎﻥ ﺷﺪ .ﺗﺎ ﻣﺪﺗﻰ ﭘﻴﻐﺎﻡ ﻣﻰﻓﺮﺳﺘﺎﺩﻧﺪ ﻭ
ﺗﻬﺪﻳﺪﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﻣﻰﻛﺮﺩﻧﺪ ﻭﻟﻰ ﻛﻢﻛﻢ ﭼﻮﻥ ﻫﻴﭻ ﻧﻬﺎﺩ ﺩﻭﻟﺘﻰ
ﺍﺯ ﺍﻳﺸﺎﻥ ﭘﺸﺘﻴﺒﺎﻧﻰ ﻧﻜﺮﺩ ،ﺍﻛﻨﻮﻥ ﻓﻘﻂ ﺍﺯ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻏﻴﺮ ﺍﺳﻼﻣﻲ
ﻭ ﺗﻬﻤﺖﻫﺎ ﻭ ﻛﻠﻤﺎﺕ ﺩﺭﺷــﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﻣﺰﺍﺣﻤﺖ ﺍﻳﻦ ﺑﺮﺍﺩﺭﺍﻥ
ﺑﻬﺮﻩﻣﻨﺪ ﻣﻰﺷــﻮﻡ .ﺳــﻪ ﺟﺰﻭﻩ ﻧﻘﺪ ﻧﻴﺰ ﺑﺮ ﻛﺘــﺎﺏ ﻃﺒﻊ ﻧﻤﻮﺩﻧﺪ ﻛﻪ
ﺩﻭﺗﺎﻯ ﺁﻥ ﻣﻄﻠﻘﺎ ﻣﻄﺎﻟﺐ ﻋﻠﻤﻲ ﻧﺪﺍﺷﺖ ﻭ ﺑﻪ ﺍﺳﻢ ﻧﻘﺪ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ
ﻣﺠﻤﻮﻋﻪﺍﻯ ﺷﻮﺍﻫﺪ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﻋﻠﻤﺎﻯ ﺷﻴﻌﻪ ﺑﺎ ﻓﻠﺴﻔﻪ
ﻭ ﺍﻣﺜﺎﻝ ﺁﻥ ﺭﺍ ﭼﺎپ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺻﻔﺤﻪ ﺑﻪ ﺻﻔﺤﻪ ﭘﺮ
ﺍﺯ ﻣﻄﺎﻟﺐ ﺧﻼﻑ ﻭﺍﻗﻊ ﺑﻮﺩ ﻭ ﺑﻨﺪﻩ ﻧﻴﺰ ﺩﺭ ﭘﺎﺳــﺦ ﺁﻥ ﻓﻘﻂ ﻓﻬﺮﺳــﺖ
ﺩﺭﻭﻍﻫﺎ ﺭﺍ ﺑﺎ ﻣﺴﺘﻨﺪﺍﺕ ﺁﻥ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻡ .ﻧﻘﺪ ﺩﻳﮕﺮ ﻛﻪ ﻇﺎﻫﺮﻯ ﻋﻠﻤﻲ
ﺩﺍﺷــﺖ؛ ﺍﻭﻝ ﺩﺭ ﺣﻠﻘﻪ ﻋﻠﻤﻲ ﻛﻼﻡ ﺩﻓﺘﺮ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳﻼﻣﻲﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﻘﺎﻟﻪ ﻋﺮﺿﻪ ﺷــﺪ ﻭ ﺑﻨﺪﻩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻴﻬﻤﺎﻥ ﺩﺭ ﺁﻧﺠﺎ ﺣﺎﺿﺮ ﺷﺪﻡ ﻭ
ﭘﺎﺳــﺦ ﺁﻥ ﺭﺍ ﻣﻔﺼﻼ ﺑﻪ ﺻﻮﺭﺕ ﻛﺘﺒﻰ ﻭ ﺷﻔﺎﻫﻰ ﺩﺍﺩﻡ ﻭ ﻧﺎﻗﺪ ﻣﺤﺘﺮﻡ
ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰﺟﻮﺍﺏ ﻣﺎﻧﺪ .ﻭﻟﻰ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺑﺪﻭﻥ ﻫﻴﭻ ﺍﺷﺎﺭﻩﺍﻯ ﺑﻪ
ﺑﺤﺚﻫﺎﻯ ﺣﻠﻘﻪ ﻋﻠﻤﻲ ﻛﻼﻡ ﻭ ﭘﺎﺳﺦﻫﺎﻯ ﻣﻜﺘﻮﺏ ﺍﻳﻦ ﺑﻨﺪﻩ ﻫﻤﺎﻥ
ﻣﻘﺎﻟﻪ ﺭﺍ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺑﻪ ﺍﺳــﻢ ﻧﻘﺪ ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ ﭼﺎپ ﻧﻤﻮﺩﻧﺪ ﻭ
ﺍﻟﺒﺘﻪ ﺍﻳﻨﮕﻮﻧــﻪ ﺍﻋﻤﺎﻝ ﺧﻼﻑ ﺻﺪﺍﻗﺖ ﻭ ﺍﻧﺼــﺎﻑ ﺩﺭ ﺑﻴﻦ ﮔﺮﻭﻫﻰ ﺍﺯ
ﺗﻔﻜﻴﻜﻴﺎﻥ ﻋﺎﺩﻯ ﺍﺳﺖ.
ﺁﻳﺎ ﺷـﻤﺎ ﻗﺼﺪ ﺩﺍﺭﻳﺪ ﻧﻘـﺪ ﻣﺒﺎﻧﻰ ﻣﻜﺘﺐ ﺗﻔﻜﻴـﻚ ﺭﺍ ﺍﺩﺍﻣﻪ
ﺩﻫﻴﺪ؟ ﺍﻳﻦ ﺑﺎﺭ ﺑﻪ ﺳﺮﺍﻍ ﭼﻪ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺧﻮﺍﻫﻴﺪ ﺭﻓﺖ؟
ﭼﻨﺪ ﺟﻠﺪ ﻛﺘﺎﺏ ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﻛﺎﺭ ﺩﺭ ﺩﺳــﺖ ﺑﻨﺪﻩ ﺍﺳــﺖ ﻛﻪ ﻫﻨﻮﺯ
ﻧﺎﻗﺺ ﺍﺳﺖ؛ ﻳﻜﻰ ﺩﺭ ﺍﺛﺒﺎﺕ ﺗﻄﺎﺑﻖ ﻣﻌﺎﺩ ﺻﺪﺭﺍﻳﻰ ﻭ ﻣﻌﺎﺩ ﻗﺮﺁﻧﻰ ﺍﺳﺖ
ﻭ ﺩﻳﮕﺮﻱ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻛﺎﻣﻞ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺷﺒﻬﺎﺕ ﻣﺨﺎﻟﻔﻴﻦ ﻓﻠﺴﻔﻪ
ﻛﻪ ﺳــﻌﻰ ﻛﺮﺩﻩﺍﻡ ﺑﺎﺯﻫﻢ ﻣﻄﺎﻟﺐ ﺗﻜﺮﺍﺭﻯ ﺭﺍ ﻣﻄﺮﺡ ﻧﻜﻨﻢ ﻳﺎ ﺑﺎ ﺯﺑﺎﻥ
ﺟﺪﻳﺪﻯ ﺑﺎﺷــﺪ ﻭ ﺩﻳﮕﺮﻯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻛﺎﻣﻞ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺷﺒﻬﺎﺕ
ﻣﺨﺎﻟﻔﺎﻥ ﻋﺮﻓﺎﻥ ﻛﻪ ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﺗﻜﻤﻴﻞ ﺁﻥ ﺭﺍ ﺑﻴﺎﺑﻢ ﺍﻥﺷﺎءﺍﷲ ﻓﻮﺍﻳﺪ
ﺯﻳﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﭼﻮﻥ ﺩﺭ ﺍﻳﻦ ﺑﻌﺪ ﻧﻘﺪ ﺗﻔﻜﻴﻚ ﻛﻤﺘﺮ ﻛﺎﺭ ﺷﺪﻩ
ﺍﺳﺖ.
ﺩﺭﺁﻣﺪﻯ ﺑﺮ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺷﻬﻴﺪ ﻣﺪﺭﺱ
ﻳﻚ ﻛﺘﺎﺏ ﺩﺭ ﻳﻚ ﻣﻘﺎﻟﻪ
ﺳﻴﺪ ﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻰ
ﺍﺷﺎﺭﻩ :ﺩﺭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻧﻰ ﻣﻴﺎﻥ ﺩﻭﺭﻩ ﻗﺎﺟﺎﺭ ﻭ ﭘﻬﻠﻮﻯ ،ﺷﺎﻫﺪ
ﺭﻭﻳﻜﺮﺩ ﺍﻧﺰﻭﺍﮔﺮﺍﻳﺎﻧـﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺑﻪ ﺳﻴﺎﺳـﺖ ﻭ ﻫﻤﭽﻨﻴﻦ
ﺳـﻴﻄﺮﻩ ﺩﻭ ﻗﺪﺭﺕ ﺍﻧﮕﻠﻴﺲ ﻭ ﺭﻭﺳـﻴﻪ ﺑﺮ ﺍﻳـﺮﺍﻥ ﻭ ﮔﺮﺍﻳﺶ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻧﺨﺒﮕﺎﻥ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺑﻪ ﺍﻳﻦ ﺩﻭ ﻗﺪﺭﺕ ﻫﺴﺘﻴﻢ.
ﺩﺭ ﭼﻨﻴﻦ ﻓﻀﺎﻳﻰ ﺑﻮﺩ ﻛﻪ ﺷﻬﻴﺪ ﺳﻴﺪﺣﺴﻦ ﻣﺪﺭﺱ ،ﻗﺪﻡ ﺑﻪ
ﺻﺤﻨﻪ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﮔﺬﺍﺷﺖ .ﻭﻯ ﻛﻪ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﻯ ﻓﻘﻴﻪ،
ﺷﺠﺎﻉ ﻭ ﺑﻴﮕﺎﻧﻪﺳـﺘﻴﺰ ﺑﻮﺩ ،ﺑﺎ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺧﺴﺘﮕﻰﻧﺎﭘﺬﻳﺮ
ﺩﻳﻨﻰ -ﺳﻴﺎﺳـﻰﺍﺵ ،ﻓﺼﻞ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﻫﻢﺁﻏﻮﺷـﻰ ﺩﻳﻦ ﻭ
ﺳﻴﺎﺳﺖ ﻭ ﻭﻃﻦﺧﻮﺍﻫﻰ ﺭﺍ ﺭﻗﻢ ﺯﺩ .ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﺑﺎ ﺍﺭﺍﺋﻪ ﺗﺰ
»ﺩﻳﺎﻧﺖ ﻣﺎ ﻋﻴﻦ ﺳﻴﺎﺳـﺖ ﻣﺎﺳﺖ ﻭ ﺳﻴﺎﺳﺖ ﻣﺎ ﻋﻴﻦ ﺩﻳﺎﻧﺖ
ﻣﺎ« ﻭ ﻫﻤﭽﻨﻴﻦ ﺳﻴﺎﺳـﺖ ﻣﻮﺍﺯﻧﻪ ﻋﺪﻣﻲ ﻭ ﺳـﻠﺒﻰ ،ﺭﻭﻳﻜﺮﺩ
ﺟﺪﻳـﺪﻯ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺨﺒﮕﺎﻥ ﺳﻴﺎﺳـﻰ ﺍﻳـﺮﺍﻥ ﻣﻄﺮﺡ ﻛﺮﺩ
ﻛﻪ ﻧﺸـﺎﻧﮕﺮ ﺩﺭﻙ ﻛﺎﻣﻞ ﻭﻯ ﺍﺯ ﺍﻭﺿﺎﻉ ﺳﻴﺎﺳﻰ -ﺍﺟﺘﻤﺎﻋﻰ
ﺍﻳـﺮﺍﻥ ﻭ ﺟﻬﺎﻥ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻧﻮﺷـﺘﺎﺭ ،ﺑﻪ ﺑﻬﺎﻧﻪ ﺑﺰﺭﮔﺪﺍﺷـﺖ
ﺁﻥ ﺷﻬﻴﺪ ،ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰﺍﺵ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﻛﺘﺎﺏ ﺍﻧﺪﻳﺸﻪ
ﺳﻴﺎﺳـﻰ ﺷـﻬﻴﺪ ﻣﺪﺭﺱ ،ﺗﺎﻟﻴﻒ ﺭﺿﺎ ﻋﻴﺴـﻰﻧﻴﺎ ،ﺗﻬﻴﻪ ﺍﺯ
ﺳﻮﻯ ﭘﮋﻭﻫﺸﻜﺪﻩ ﻋﻠﻮﻡ ﻭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ)ﭼﺎپ ﺩﻭﻡ ،ﺳﺎﻝ
(1386ﺍﺯ ﻧﻈﺮ ﻣﻰﮔﺬﺭﺍﻧﻴﻢ.
ﺯﻧﺪﮔﻰ ﻭ ﺯﻣﺎﻧﻪ ﺷﻬﻴﺪ ﻣﺪﺭﺱ
-1ﺯﻣﺎﻧﻪ ﻭ ﺑﺤﺮﺍﻥﻫﺎﻯ ﻋﺼﺮ ﺷــﻬﻴﺪ ﻣﺪﺭﺱ :ﻭﻯ ﻛﻪ ﺍﻧﺪﻳﺸــﻪ
ﺳﻴﺎﺳﻰﺍﺵ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺑﺤﺮﺍﻥﻫﺎﻯ ﻋﺼﺮﺵ ﺷــﻜﻞ ﮔﺮﻓﺘﻪ ﻭ ﻧﻪ
ﺩﺭ ﺧﻼء ﺑﺎ ﺩﻭ ﺑﺤﺮﺍﻥ ﻭ ﻣﺸــﻜﻞ ﺍﺳﺎﺳﻰ ﻣﻮﺍﺟﻪ ﺑﻮﺩ :ﺍﺳﺘﺒﺪﺍﺩ ﺣﻜﺎﻡ
ﻣﺤﻠﻰ ﻭ ﭘﺎﻳﺘﺨﺖ ﻭ ﺩﻳﮕﺮﻯ ،ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﺩﺧﺎﻟﺖ ﻗﺪﺭﺕﻫﺎﻯ ﺧﺎﺭﺟﻰ
ﻛﻪ ﺩﺭ ﻋﺼﺮ ﭘﻬﻠﻮﻯ ﺍﻭﻝ ،ﻫﺮ ﺩﻭ ﺑﺤﺮﺍﻥ ﺑﻪ ﺻﻮﺭﺕ ﺷﺪﻳﺪﺗﺮ ﻭ ﺑﺎ ﮔﺮﺍﻳﺶ
ﺩﻳﻦﺳﺘﻴﺰﻯ ﻇﻬﻮﺭ ﻳﺎﻓﺖ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﺩﺭ ﺗﻮﺻﻴﻒ
ﻭﺿﻌﻴﺖ ﺁﻥ ﺭﻭﺯ ﭼﻨﻴﻦ ﻣﻰﮔﻮﻳﺪ» :ﺍﻳﻦ ﻭﺿﻌﻴﺎﺕ ﺣﺎﻟﻴﻪﺍﻯ ﻛﻪ ﺍﻳﻦ
ﻣﻤﻠﻜﺖ ﺳﺮﺗﺎﺳــﺮﺵ ﺩﺍﺭﺩ ﺍﺯ ﺻﺪ ﻭ ﭘﻨﺠﺎﻩ ﺳﺎﻝ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﻫﻤﭽﻮﻥ
ﻭﺿﻌﻴﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﺯﻣﺎﻥ ﺩﻭﻟﺖ ﺍﻓﺸﺎﺭﻳﻪ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﻛﻪ
ﺍﻣﺮﻭﺯ ﺑﺎﺷﺪ ﻣﻤﻠﻜﺖ ﺍﻳﺮﺍﻥ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺖ ﻧﺎﮔﻮﺍﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ«.
ﻣﺪﺭﺱ ﺍﻳﻦ ﺑﺤﺮﺍﻥﻫﺎ ﻭ ﺑﻰﺛﺒﺎﺗﻰﻫﺎ ﺭﺍ ﻧﺎﺷــﻰ ﺍﺯ ﺣﻀﻮﺭ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺩﺭ
ﺍﻳﺮﺍﻥ ﻭ ﺗﺎﺛﻴﺮﺷــﺎﻥ ﺑﺮ ﻣﺮﺍﻛﺰ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﻣﻰﺩﺍﻧﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ،ﺩﺭ
ﺍﻳﻦ ﺩﻭﺭﻩ ،ﺑﺤﺮﺍﻥﻫﺎﻯ ﻣﺘﻌﺪﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﻛﻪ ﺩﻟﺴــﻮﺯﺍﻥ ﺭﺍ ﺑﻪ
ﻓﻜﺮ ﭼﺎﺭﻩﺍﻧﺪﻳﺸــﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺍﻧﺪﺍﺧﺘﻪ ﺑــﻮﺩ .ﺑﺤﺮﺍﻥﻫﺎﻳﻰ
ﭼﻮﻥ ﺿﻌﻒ ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ،ﻧﻔﻮﺫ ﮔﺴــﺘﺮﺩﻩ ﺷﺒﻜﻪ ﻓﺮﺍﻣﺎﺳﻮﻧﺮﻯ ﻭ
ﺭﺟﺎﻝ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ،ﻫﺮﺝﻭﻣﺮﺝ ﺩﺍﺧﻠﻰ ﻭ ﻧﺎﺍﻣﻨﻰ ،ﻭﺍﺑﺴﺘﮕﻰ ﻗﺸﻮﻥ
ﺑﻪ ﻗﺪﺭﺕﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺣﻀﻮﺭ ﻧﻈﺎﻣﻲﺭﻭﺳﻴﻪ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﻧﻴﺰ ﻧﻔﻮﺫ
ﮔﺴﺘﺮﺩﻩ ﻗﺪﺭﺕﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺍﺷﻐﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺁﻧﻬﺎ .ﻣﺪﺭﺱ
ﺍﺯ ﺁﻥ ﺩﺳﺘﻪ ﺍﻓﺮﺍﺩﻯ ﺑﻮﺩ ﻛﻪ ﻋﻠﻴﻪ ﺭﺿﺎﺧﺎﻥ ﻭ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺍﻳﺠﺎﺩﺷﺪﻩ
ﺩﺭ ﺯﻣﺎﻥ ﻭﻯ ،ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﺩﺍﺩ.
-2ﺯﻧﺪﮔﻰ ﺷﻬﻴﺪ ﻣﺪﺭﺱ :ﺳﻴﺪﺣﺴــﻦ ﻃﺒﺎﻃﺒﺎﻳﻰ ﻗﻤﺸﻪﺍﻯ،
ﻣﻠﻘﺐ ﺑﻪ ﻣﺪﺭﺱ ﺩﺭ ﺳﺎﻝ 1287ﻫﺠﺮﻯ ﻗﻤﺮﻯ ﺩﺭ ﺳﺮﺍﺑﻪ ﺍﺭﺩﺳﺘﺎﻥ ﺑﻪ
ﺩﻧﻴﺎ ﺁﻣﺪ .ﻭﻯ ﭘﺲ ﺍﺯ ﺍﺗﻤﺎﻡ ﺗﺤﺼﻴﻼﺕ 13ﺳﺎﻟﻪ ﺧﻮﺩﺵ ﺩﺭ ﺍﺻﻔﻬﺎﻥ
ﺩﺭ ﺳﺎﻝ 1311ﻩ -ﻕ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﺤﺼﻴﻞ ﺑﻪ ﻧﺠﻒ ﺍﺷﺮﻑ ﻣﻬﺎﺟﺮﺕ
ﻛﺮﺩ ﻭ ﺩﺭ ﻣﺎﺑﻘﻰ ﺩﻭﺭﺍﻥ ﺗﺤﺼﻴﻠﺶ ﻛﻪ ﺩﺭ ﻣﺠﻤﻮﻉ ﺑﺎ ﺍﺣﺘﺴﺎﺏ ﺩﻭﺭﺍﻥ
ﺗﺤﺼﻴﻠﺶ ﺩﺭ ﺍﺻﻔﻬﺎﻥ ،ﺣﺪﻭﺩ 20ﺳــﺎﻝ ﻃﻮﻝ ﻛﺸــﻴﺪ ،ﺍﺳــﺎﺗﻴﺪ
ﺑﺎﺭﺯﻯ ﻫﻤﭽﻮﻥ ﻣﻴﺮﺯﺍ ﺟﻬﺎﻧﮕﻴﺮﺧﺎﻥ ﻗﺸــﻘﺎﻳﻰ ،ﺁﺧﻮﻧﺪ ﻣﻼﻣﺤﻤﺪ
ﻛﺎﻇﻢ ﺧﺮﺍﺳــﺎﻧﻰ )ﺻﺎﺣﺐ ﻛﻔﺎﻳﻪ( ﻭ ﺳــﻴﺪﻣﺤﻤﺪﺭﺿﺎ ﻃﺒﺎﻃﺒﺎﻳﻰ
ﻳﺰﺩﻯ )ﺻﺎﺣﺐ ﻋﺮﻭﻩ( ﺭﺍ ﺩﺭﻙ ﻛﺮﺩ .ﻭﻯ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺣﺪﻭﺩ ﺳﻰ ﺳﺎﻝ
)ﺩﻩﺳﺎﻝ ﺩﺭ ﺍﺻﻔﻬﺎﻥ ،ﺑﻴﺴﺖﺳــﺎﻝ ﺩﺭ ﺗﻬﺮﺍﻥ( ﺍﺷﺘﻐﺎﻝ ﺑﻪ ﺗﺪﺭﻳﺲ
ﺩﺍﺷــﺖ ،ﻣﻠﻘﺐ ﺑﻪ ﻣﺪﺭﺱ ﺷﺪ .ﺍﻭ ﭘﺲ ﺍﺯ ﻧﻴﻞ ﺑﻪ ﺩﺭﺟﻪ ﺍﺟﺘﻬﺎﺩ ﺑﺮﺍﻯ
ﺍﺭﺷــﺎﺩ ﻭ ﺗﺪﺭﻳﺲ ﺑﻪ ﺍﺻﻔﻬﺎﻥ ﻣﺮﺍﺟﻌﺖ ﻛﺮﺩ ﻛــﻪ ﻣﺼﺎﺩﻑ ﺑﺎ ﺩﻭﺭﺍﻥ
ﺭﺷﺪ ﻭ ﮔﺴــﺘﺮﺵ ﻧﻬﻀﺖ ﻣﺸــﺮﻭﻃﻴﺖ ﺑﻮﺩ .ﻣﺪﺭﺱ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ
69ﺳﺎﻟﻪ ﺧﻮﺩ ،ﻋﻼﻭﻩ ﺑﺮﻛﺴﺐ ﻣﺪﺍﺭﺝ ﻋﺎﻟﻰ ﺣﻮﺯﻭﻯ ،ﺑﺎ ﺗﺎﺭﻳﺦ ﻭ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻰ ﻏﺮﺏ ﻧﻴﺰ ﺁﺷﻨﺎ ﺷﺪ .ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺧﻮﺩﺵ ﻣﻲﮔﻮﻳﺪ» :ﺩﺭ ﻧﺠﻒ،
ﺭﻭﺯﻫﺎﻯ ﺟﻤﻌﻪ ﻛﺎﺭ ﻣﻲﻛﺮﺩﻡ ﻭ ﺩﺭﺁﻣﺪ ﺁﻥ ﺭﻭﺯ ﺭﺍ ﻧﺎﻥ ﻣﻰﺧﺮﻳﺪﻡ ﻭ ﺩﺭ
ﻳﻚ ﻫﻔﺘﻪ ﺑﺎ ﺁﻥ ﻧﺎﻥﻫﺎ ﺑﻪﺳــﺮ ﻣﻰﺑﺮﺩﻡ .ﺗﻜﻪﻫﺎﻯ ﻧﺎﻥ ﺧﺸﻚ ﺭﺍ ﺭﻭﻯ
ﺻﻔﺤﻪ ﻛﺘﺎﺑﻢ ﻣﻰﮔﺬﺍﺷــﺘﻢ ﻭ ﺿﻤﻦ ﻣﻄﺎﻟﻌﻪ ﻣﻰﺧﻮﺭﺩﻡ «.ﺍﻭ ﺍﺩﺍﻣﻪ
ﻣﻰﺩﻫﺪ» :ﻛﺎﺭﻓﺮﻣﺎﻯ ﻣﻦ ﻣﺮﺩﻯ ﻣﺴــﻦ ﻭ ﻳﻜﻰ ﺍﺯ ﺗﺠﺎﺭ ﺍﺭﻭﭘﺎﻳﻰ ﺑﻮﺩ
ﻛﻪ ﺑﺴــﻴﺎﺭ ﻣﻄﺎﻟﻌﻪ ﻣﻰﻛﺮﺩ ﻭ ﺩﺭ ﻋﻮﺽ ﻛﺎﺭﮔﺮﻯ ﺑﻪ ﻣﻦ ﺗﺎﺭﻳﺦ ﻏﺮﺏ
ﻣﻰﺁﻣﻮﺧﺖ «.ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻳﻦ ﻛﺎﺭﮔﺮﻯ ﺑﻮﺩ ﻛﻪ ﻣﺪﺭﺱ ،ﺗﺎﺭﻳﺦ ﺷﺎﺭﺩﻥ،
ﺭﻭﺡ ﺍﻟﻘﻮﺍﻧﻴﻦ ﻣﻨﺘﺴﻜﻴﻮ ﻭ ﺷﻬﺮﻳﺎﺭ ﻣﺎﻛﻴﺎﻭﻟﻰ ﺭﺍ ﻧﺰﺩ ﻛﺎﺭﻓﺮﻣﺎﻯ ﺧﻮﺩ
ﺧﻮﺍﻧﺪ .ﺍﺯ ﻧﻜﺎﺕ ﺑﺎﺭﺯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭﻯ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺷــﺠﺎﻋﺖ ﻭ ﻧﺪﺍﺷﺘﻦ
ﻃﻤﻊ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ؛ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺧــﻮﺩﺵ ﻣﻰﮔﻮﻳﺪ:
»ﺷﻬﺮﻳﺎﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﻭ ﭼﻴﺰ ﺑﻪ ﻣﻦ ﻧﺪﺍﺩﻩ :ﻳﻜﻰ ﺗﺮﺱ ﻭ ﺩﻳﮕﺮﻯ ﻃﻤﻊ،
ﻓﻠﺬﺍ ﻫﺮﻛﺴــﻰ ﺑﺎ ﻣﺼﺎﻟﺢ ﻣﻠﻰ ﻭ ﺍﻣﻮﺭ ﻣﺬﻫﺒﻰ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ ﻣﻦ ﻫﻢ ﺑﺎ
ﺍﻭ ﻫﻤﺮﺍﻫﻢ ﻭ ّﺍﻻ ﻓﻼ «.ﺍﺯ ﺩﻳﮕﺮ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺍﻳﻦ ﻣﺮﺩ ﺷﺠﺎﻉ ﻣﻰﺗﻮﺍﻥ
ﺑﻪ ﺯﻫﺪ ،ﻗﻨﺎﻋﺖ ،ﺳﺎﺩﻩ ﺯﻳﺴــﺘﻰ ،ﺭﻓﻴﻊ ﺍﻟﻄﺒﻊ ﻭ ﻋﺪﻡ ﺗﻌﻠﻖ ﺑﻪ ﺩﻧﻴﺎ ﻭ
ﻣﻈﺎﻫﺮ ﺁﻥ ،ﺷﺐﺯﻧﺪﻩﺩﺍﺭﻯ ،ﺁﺯﺍﺩﻯ ﺍﺯ ﺗﻌﻠﻘﺎﺕ ،ﻧﻜﺘﻪ ﺳﻨﺞ ﻭ ﺑﺎﺩﺭﺍﻳﺖ،
ﺻﺮﺍﺣﺖ ﻭ ﺷــﺠﺎﻋﺖ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ .ﺧﻼﺻﻪ ﺍﻳﻦ ﻛﻪ
ﻣﺪﺭﺱ ،ﻭﻃﻦﺧﻮﺍﻫﻰ ﺑﻮﺩ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺩﻭ ﭼﻴﺰ ﺍﺳﻼﻡ
ﻭ ﻭﻃﻦ ﻣﻰﺧﻮﺍﺳﺖ ﻭ ﻫﺪﻓﺶ ﺟﺰ ﻋﻈﻤﺖ ﻭ ﺣﻔﻆ ﺍﺳﻼﻡ ﻭ ﺁﺯﺍﺩﮔﻰ
ﺍﻧﺴــﺎﻥﻫﺎ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﺒﻮﺩ .ﻣﺪﺭﺱ ﭼﻨــﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭ ﺣﺘﻰ ﺩﺭ
ﺩﻭﺭﺍﻥ ﭼﻬﺎﺭ ﺩﻭﺭﻩ ﻧﻤﺎﻳﻨﺪﮔﻰﺍﺵ ﺩﺭ ﻣﺠﻠﺲ ،ﺳــﺎﺩﻩ ﺯﻳﺴﺖ ﺑﻮﺩ ﻛﻪ
ﺩﺍﺭﺍﻳﻰﺍﺵ ﻫﻨﮕﺎﻡ ﺷﻬﺎﺩﺕ 36 ،ﺭﻳﺎﻝ ﺑﻮﺩ .ﻭﻯ ﺑﺎ ﻭﺟﻮﺩ ﺁﻣﺪ ﻭ ﺷﺪ ﺯﻳﺎﺩ
ﺑﺎ ﺭﺟﺎﻝ ﺩﻭﻟﺖ ﻭ ﺍﻋﻴﺎﻥ ﻣﻤﻠﻜﺖ ،ﺑﺎﺯ ﺟﻨﺒﻪ ﻃﻠﺒﮕﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳــﺖ
ﻧﺪﺍﺩﻩ ﻭ ﺭﻭﻯ ﮔﻠﻴﻤﻲﻣﻲﻧﺸﺴﺖ .ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﺩﺭ ﺑﻬﻤﻦ ﻣﺎﻩ ﺳﺎﻝ
1307ﺑﻪ ﺧﻮﺍﻑ ﺩﺭ ﺧﺮﺍﺳﺎﻥ ﺗﺒﻌﻴﺪ ﺷﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﭘﺲ ﺍﺯ ﺩﻩ ﺳﺎﻝ
ﺗﺒﻌﻴﺪ ﻭ ﺯﻧﺪﺍﻧﻰ ﺑﻮﺩﻥ ،ﺩﺭ ﺳــﺎﻝ 1317ﺩﺭ ﺗﺮﺷﻴﺰ ﻳﺎ ﻫﻤﺎﻥ ﻛﺎﺷﻤﺮ
ﻓﻌﻠﻰ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪ.
-3ﺗﺎﻟﻴﻔﺎﺕ ﻭ ﺁﺛﺎﺭ ﺷــﻬﻴﺪ ﻣﺪﺭﺱ :ﺁﺛﺎﺭ ﻭﻯ ﺑﻪ ﺳﻪ ﺻﻮﺭﺕ ﺍﺳﺖ:
-1ﻣﺠﻤﻮﻋﻪ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ ﺩﺭ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﻣﻠﻰ ﺍﺯ ﺍﻭﺍﺳﻂ ﺩﻭﺭﻩ
ﺩﻭﻡ ﺗﺎ ﺩﻭﺭﻩ ﺷﺸــﻢ -2 ،ﺁﺛﺎﺭ ﻣﺪﺭﺱ ﺩﺭ ﺣﻮﺯﻩ ﻓﻘﻪ ﻫﻤﭽﻮﻥ ﺣﺎﺷﻴﻪ
ﺑﺮ ﺭﺳﺎﺋﻞ ﺷــﻴﺦ ﺍﻧﺼﺎﺭﻯ ،ﺧﺎﻃﺮﺍﺕ ﺧﻮﺍﻑ ،ﺭﺳﺎﻟﻪ ﻓﻰﺳﻬﻮﺍﻻﻣﺎﻡ ﻭ
ﺍﻟﻤﺎﻣﻮﻡ ﻭ ...ﻭ -3ﺍﻳﻦ ﺑﺨﺶ ﺍﺯ ﺁﺛﺎﺭ ﻭﻯ ﻛﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﺩﻭ ﻗﺴــﻢ ﻗﺒﻠﻰ
ﺍﺳﺖ ،ﻛﺘﺎﺏ ﺯﺭﺩ ﻧﺎﻡ ﺩﺍﺭﺩ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﻪﺭﻏﻢ ﻭﻋﺪﻩ ﺧﻮﺩ ﺍﻳﺸﺎﻥ ﺩﺭ
ﻧﻄﻖﻫﺎﻳﺶ ﺩﺭ ﻣﺠﻠﺲ ﻣﺒﻨﻰﺑﺮ ﭼــﺎپ ﺁﻥ ،ﺍﻣﺎ ﺗﺎﻛﻨﻮﻥ ﺍﺛﺮﻯ ﺍﺯ ﺍﻳﻦ
ﻛﺘﺎﺏ ﻳﺎﻓﺖ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﻣﻔﺎﻫﻴﻢ ﻭ ﻛﻠﻴﺎﺕ
-1ﻛﻠﻴﺪﻭﺍژﮔﺎﻥ ﺳﻴﺎﺳﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺪﺭﺱ :ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻧﺪﻳﺸﻪ
ﺳﻴﺎﺳﻰ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ،ﺷﻨﺎﺧﺖ ﻣﻔﺎﻫﻴﻤﻲﻛﻪ ﻭﻯ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﻧﻮﺷﺘﺎﺭ
ﺧﻮﺩ ﺑﻪﻛﺎﺭ ﺑﺮﺩﻩ ،ﺍﻟﺰﺍﻣﻲﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺑﻪ ﻣﻔﺎﻫﻴﻤﻲﻫﻤﭽﻮﻥ
ﺳﻴﺎﺳﺖ ،ﻧﻈﺮﻳﻪﺳﻴﺎﺳــﻰ ،ﻣﻮﺍﺯﻧﻪ ﻋﺪﻣﻰ ،ﻣﻠﺖ)ﺍﻣﺖ ،ﻣﺮﺩﻡ ،ﻗﻮﻡ(،
ﻭﻃﻦ )ﻣﻤﻠﻜﺖ ﻳﺎ ﻛﺸﻮﺭ( ﻭ ﻗﺎﻧﻮﻥ ﻛﻪ ﺍﺯ ﺑﻘﻴﻪ ﻭﺍژﮔﺎﻥ ﻭﻯ ﻣﻬﻢﺗﺮﻧﺪ،
ﻣﻰﭘﺮﺩﺍﺯﻳﻢ.
ﺳﻴﺎﺳﺖ :ﻭﻯ ﺗﻌﺮﻳﻔﻰ ﺁﻛﺎﺩﻣﻴﻚ ﺍﺯ ﺳﻴﺎﺳﺖ ﺍﺭﺍﺋﻪ ﻧﻜﺮﺩﻩ ﺍﺳﺖ،ﺑﺎ ﺍﻳﻨﺤﺎﻝ ﺍﺯ ﻣﻴﺎﻥ ﺳﺨﻨﺎﻥ ﺍﻭ ﻣﻲﺗﻮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﻛﺮﺩ ﻛﻪ ﻭﻯ ﺳﻴﺎﺳﺖ
ﺭﺍ ﺗﺪﺑﻴﺮﻯ ﺧﺎﺹ ﻣﻌﻨﺎ ﻣﻰﻛﻨﺪ ﻛﻪ ﺩﺭ ﺁﻥ ،ﺍﻧﺴﺎﻥ ،ﺑﻰﺑﺮﻧﺎﻣﻪ ﻭ ﻧﺎﺷﻴﺎﻧﻪ
ﻭ ﺧﺎﻡ ﺩﺭ ﻣﻴﺎﺩﻳﻦ ﻭ ﺻﺤﻨﻪﻫﺎﻯ ﺣﻴﺎﺕ ﺳﻴﺎﺳﻰ ﻭﺍﺭﺩ ﻧﺸﻮﺩ ،ﭼﺮﺍﻛﻪ
ﺩﺭ ﺍﻳﻦﺻﻮﺭﺕ ﺷﻜﺴــﺖ ﺧﻮﺍﻫﺪ ﺧﻮﺭﺩ .ﻣﺪﺭﺱ ،ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺑﻪ
ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺯ ﺳﻴﺎﺳــﺖ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﺩﺍﺭﺍ ﺑﺎﺷــﻨﺪ ،ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ
ﻭ ﻣﻲﮔﻮﻳﺪ» :ﺳﻴﺎﺳــﺖ ﻣﺎ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﺎﻳﺪ ﺳﻴﺎﺳــﺖ ﺑﺰ ﻛﻮﻫﻰ ﺑﺎﺷﺪ.
ﺳﻴﺎﺳﺖ ﺑﺰ ﻛﻮﻫﻰ ،ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻫﻤﻴﺸﻪ ﺑﻴﻦﺍﻟﻄﻠﻮﻋﻴﻦ ﭼﺮﺍ ﻣﻲﻛﻨﺪ
ﻛﻪ ﺑﻪ ﻗﺪﺭﻯ ﺭﻭﺷــﻦ ﺑﺎﺷــﺪ ﻛﻪ ﻋﻠﻒ ﺭﺍ ﺑﺒﻴﻨﺪ ،ﺍﻣﺎ ﺑﻪ ﻗﺪﺭﻯ ﺭﻭﺷﻦ
ﻧﺒﺎﺷــﺪ ﻛﻪ ﺻﻴﺎﺩ ،ﺍﻭ ﺭﺍ ﺻﻴﺪ ﻛﻨﺪ .ﻣﺎ ﺍﻳﺮﺍﻧﻰﻫﺎ ﻫﻢ ﺑﺎﻳﺪ ﺳﻴﺎﺳﺘﻤﺎﻥ
ﻃﻮﺭﻯ ﺑﺎﺷﺪ ﻛﻪ ﺯﻧﺪﮔﻰ ﻛﻨﻴﻢ ،ﺍﻣﺎ ﺻﻴﺎﺩ ،ﺍﻭ ﺭﺍ ﺻﻴﺪ ﻧﻜﻨﺪ «.ﺩﺭ ﻛﻼﻡ
ﺷــﻬﻴﺪ ﻣﺪﺭﺱ ،ﻋﻼﻭﻩ ﺑﺮ ﺗﻌﺮﻳﻒ ﻓﻮﻕ ﺍﺯ ﺳﻴﺎﺳﺖ ،ﻣﺴﺎﻟﻪ ﻫﺪﺍﻳﺖ ﻭ
ﺍﺳﺘﺼﻼﺡ ﺧﻠﻖ ﻭ ﺳــﺎﻣﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﺯﻧﺪﮔﺎﻧﻰ ﻣﺮﺩﻡ ﻫﻢ ﻟﺤﺎﻅ ﺷﺪﻩ
ﺍﺳــﺖ .ﺳﻴﺎﺳﺖ ﻳﻌﻨﻰ ﺗﻌﻤﻴﺮﺍﻟﺒﻼﺩ ﻭ ﺗﺎﻣﻴﻦﺍﻟﻌﺒﺎﺩ ،ﺁﻥ ﻫﻢ ﻋﻤﺮﺍﻥ ﻭ
ﺁﺑﺎﺩﺍﻧﻰ ﻭ ﺗﺎﻣﻴﻨﻰ ﻛﻪ ﺑﺎ ﺩﻏﺪﻏﻪ ﺍﺳــﻼﻣﻲ ﻭ ﻣﻼﺣﻈﻪ ﻛﺮﺩﻥ ﺑﺎﻭﺭﻫﺎ ﻭ
ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺑﺎﺷﺪ.
ﻧﻈﺮﻳﻪ ﺳﻴﺎﺳــﻰ :ﺩﺭ ﻧﮕﺎﻩ ﺷــﻬﻴﺪ ﻣﺪﺭﺱ ،ﻧﻈﺮﻳﻪ ﺳﻴﺎﺳﻰ ﺑﻪﻣﻌﻨﺎﻯ ﻧﻈﺮﻳﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﻣﺤﺼﻮﻝ ﻓﻜﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﭘﻰ ﺗﻼﺵ
ﻭ ﻏﺎﻟﺒﺎ ﺗﺠﺮﺑﻪ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ،ﻧﻈﺮﻳﻪ ﻳﺎ ﻋﻘﻴﺪﻩ ﺳﻴﺎﺳﻰ
ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺳــﻴﺪ ،ﻋﻘﻴﺪﻩﺍﻯ ﺍﺳﺖ ﻛﻪ ﺍﻟﺰﺍﻣﺎﺗﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ .ﻭﻯ
ﻧﻈﺮﻳﺎﺕ ﺳﻴﺎﺳــﻰ ﺭﺍ ﺩﺍﺭﺍﻯ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺧﺎﺻﻰ ﻣﻲﺩﺍﻧﺴﺖ ﻛﻪ ﺩﺭ
ﻋﻴﻦ ﺑﺎﺯ ﻭ ﻣﻮﺳﻊ ﺩﺍﻧﺴﺘﻦ ﺍﻳﻦ ﻣﻔﻬﻮﻡ ،ﺁﻥ ﺭﺍ ﺑﺎ ﻫﺮﺝ ﻭ ﻣﺮﺝ ﻭ ﺧﻴﺎﻧﺖ
ﻭ ﺟﻨﺎﻳﺖ ﻣﺴــﺎﻭﻯ ﻧﺪﺍﻧﺴﺖ ﺗﺎ ﻫﺮﻛﺴــﻰ ﺍﺩﻋﺎ ﻛﻨﺪ ﻛﻪ ﺣﺮﻑﻫﺎﻯ
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ﻣﻦ ،ﻧﻈﺮﻳﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﺖ ،ﺑﻠﻜﻪ ﻣﻌﻴﺎﺭﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻧﻈﺮﻳﺎﺕ
ﺳﻴﺎﺳﻰ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ.
ﻣﻮﺍﺯﻧﻪ ﻋﺪﻣﻰ :ﺍﻭ ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺍﻳﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻰﻭ ﺩﺍﺧﻠﻰ ،ﺗﺤﺖ ﻫﮋﻣﻮﻧﻰ ﺩﻭ ﻗﺪﺭﺕ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺭﻭﺳﻴﻪ ﻭ ﺍﻧﮕﻠﻴﺲ
ﻭ ﻧﻴﺰ ﻧﻴﺮﻭﻫﺎﻯ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﺩﺍﺧﻠﻰ ﺑﻮﺩ ،ﻣﻔﻬﻮﻡ ﻣﻮﺍﺯﻧﻪ ﻋﺪﻣﻲﺍﺵ
ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ؛ ﭼﻨﺎﻥ ﻛﻪ ﺧــﻮﺩﺵ ﻣﻲﮔﻮﻳﺪ» :ﻣﻦ ﺍﺯ ﻫﺮ ﺩﻭﻟﺘﻰ ﻛﻪ
ﺑﺨﻮﺍﻫﺪ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎ ﺑﻜﻨﺪ ،ﻣﻲﺗﺮﺳــﻢ ﻭ ﺑﺎﻳﺪ ﺗﻮﺍﺯﻥ ﻋﺪﻣﻲ ﺭﺍ
ﻧﺴــﺒﺖ ﺑﻪ ﻫﻤﻪ ﻣﺮﺍﻋﺎﺕ ﻛﺮﺩ؛ ﻧﻪ ﺗﻮﺍﺯﻥ ﻭﺟﻮﺩﻯ ،ﻳﻌﻨﻰ ﺷــﻤﺎ ﺑﺮﺍﻯ
ﺧﻮﺩﺗﺎﻥ ،ﻣﺎ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ«.
ﻣﻠﺖ :ﻭﻯ ﺑﺮﺍﻯ ﮔﺮﻭﻩﻫﺎﻯ ﺍﻧﺒﻮﻩ ﺍﻧﺴﺎﻧﻰ ،ﻣﻌﻤﻮﻻ ﭼﻬﺎﺭ ﺍﺻﻄﻼﺡﺭﺍ ﺑﺎ ﺑﺮﺩﺍﺷــﺖﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻪ ﻛﺎﺭ ﻣﻲﮔﻴﺮﺩ :ﻗــﻮﻡ ،ﺍﻣﺖ ،ﻣﺮﺩﻡ ﻭ
ﻣﻠﺖ .ﺍﻣﺎ ﺁﻧﭽﻪ ﺩﺭﺑﺎﺭﻩ ﻣﻠﺖ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺳﻴﺪ ﺑﻪ ﻣﻴﺎﻥ ﺁﻣﺪﻩ،
ﺩﺭ ﺍﺻــﻞ ﺑﻪ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺮﺩﻡ ﻧﻈﺮ ﺩﺍﺭﺩ ﻧﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﮋﺍﺩﻯ .ﺍﺯ
ﺍﻳﻦ ﺭﻭ ﺑﺎ ﻣﻔﻬﻮﻡ ﻣﻠﻴﺖﮔﺮﺍﻳﻰ ﻛﺎﻣﻼ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ .ﺗﻮﺟﻪ ﺑﻪ ﺁﻧﭽﻪ
ﺍﻭ ﺩﺭﺑﺎﺭﻩ ﻣﺴــﺎﺋﻞ ﺣﻘﻮﻕ ﻋﻤﻮﻣﻰ ،ﺍﻧﺴــﺠﺎﻡ ﻣﻠﻰ ﻭ ﺩﻓﺎﻉ ﻣﻴﻬﻨﻰ ﺩﺭ
ﺑﺮﺍﺑﺮ ﺑﻴﮕﺎﻧﻪ ﻣﻄﺮﺡ ﻣﻲﻛﻨﺪ ،ﻧﻪﺗﻨﻬﺎ ﻧﻔﻰ ﻗﺎﻃﻊ ﺍﻧﺪﻳﺸــﻪ ﻧﮋﺍﺩﮔﺮﺍﻳﺎﻧﻪ
ﻣﻠﻰ ﺭﺍ ﺩﺭ ﺗﻔﻜﺮﺍﺕ ﺍﻭ ﺁﺷــﻜﺎﺭ ﻣﻲﺳــﺎﺯﺩ ،ﺑﻠﻜﻪ ﺗﺎﻛﻴــﺪ ﺑﺮ ﺩﻭ ﻋﻨﺼﺮ
ﺍﺳﺎﺳﻰ ﺣﺎﻛﻤﻴﺖ ﻣﻠﻰ ،ﻳﻌﻨﻰ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻯ ﺭﺍ ﺑﻪ ﺧﻮﺑﻰ ﻧﻤﺎﻳﺎﻥ
ﻣﻲﻛﻨﺪ.
ﻭﻃﻦ :ﻣﺪﺭﺱ ﺭﺍﺟﻊ ﺑﻪ ﻣﻔﻬﻮﻡ ﻭﻃﻦ ﻛﻪ ﻟﻔﻈﻰ ﻣﻌﻤﻮﻝ ﻭ ﻣﺮﺳﻮﻡﺩﺭ ﻋﺼﺮﺵ ﺑﻮﺩﻩ ،ﺍﺷﻜﺎﻻﺗﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻭﻃﻦﺧﻮﺍﻫﻰ ﭼﻴﺴﺖ ﻭ ﺣﺪ
ﻭ ﺣﺪﻭﺩﺵ ﭼﻪ ﺍﺳﺖ ،ﻭﺍﺭﺩ ﻣﻲﻛﻨﺪ ﻭ ﻣﻲﮔﻮﻳﺪ ﺳﻪ ﻣﺴﺎﻟﻪ ﺑﺎﻳﺪ ﺭﻭﺷﻦ
ﺷﻮﺩ ﻛﻪ ﻣﺮﺍﺩ ﺷﻤﺎ ﺍﺯ ﺁﻧﻬﺎ ﭼﻴﺴــﺖ .ﻭﻗﺘﻰ ﻣﻲﮔﻮﻳﻴﻢ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻳﺎ
ﻭﻃﻦ ﺍﻳﺮﺍﻥ ،ﭼﮕﻮﻧﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﻤﻴﻴﺰ ﺩﺍﺩﻩ ﻣﻲﺷــﻮﻧﺪ ﻭ ﺁﻥ
ﻣﺴــﺎﺋﻞ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ :ﺍﻭﻝ ﺑﺎﻳﺪ ﺩﻳﺪ ﻭﻃﻦ ﻳﻌﻨﻰ ﭼﻪ ،ﻭﻃﻦ ﻛﺠﺎﺳﺖ
ﻭ ﺣﺪ ﻭ ﺣﺪﻭﺩﺵ ﻛﺠﺎﺳــﺖ ﻭ ﻫﻤﻮﻃﻨﺎﻥ ﻣﺎ ﻛﻴﺎﻧﻨﺪ ﺗﺎ ﺑﻌﺪ ﺑﻔﻬﻤﻴﻢ
ﻭﻃﻦﺧﻮﺍﻫﻰ ﻳﻌﻨﻰ ﭼﻪ؟ ﺳــﭙﺲ ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﻭﻃﻦ ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ
ﻳﻚ ﺍﺭﺿﻰ ﻭ ﻳﻚ ﺍﻫﻠﻰ ،ﻓﻠﺬﺍ ﺍﮔﺮ ﻣﻦ ﻭﻃﻦﺩﻭﺳــﺖ ﺑﺎﺷــﻢ ﺁﻥ ﺍﺭﺽ
ﺭﺍ ﺑﺎﻳﺪ ﺩﻭﺳــﺖ ﺑﺪﺍﺭﻡ ﻭ ﺣﻔﻆ ﻛﻨﻢ ﻭ ﺍﻫــﻞ ﺁﻥ ﺍﺭﺽ ﺭﺍ ﻫﻢ ﻛﻪ ﻫﻤﻪ
ﻫﻤﻮﻃﻦﻫﺎﻯ ﻣﻦ ﻫﺴــﺘﻨﺪ ﺑﺎﻳﺪ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻡ ﻭ ﺣﻔﻆ ﻛﻨﻢ ﻭ ﺗﺮﻗﻰ
ﺑﺪﻫــﻢ ﻭﻃﻦ ﺭﺍ ،ﻳﻌﻨﻰ ﺗﻌﻤﻴﺮﺵ ﻛﻨﻢ ﻭ ﺑــﺮﺍﻯ ﺍﻫﻞ ﺁﻥ ﺍﺭﺽ ،ﻛﻤﺎﻝ
ﺁﺳﺎﻳﺶ ﻭ ﺭﻓﺎﻫﻴﺖ ﻭ ﺍﺳــﺒﺎﺏ ﻏﻨﺎ ﻭ ﻋﻠﻢﺷﺎﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﻨﻢ ﺑﻪ ﻧﻈﺮﻡ
ﻭﻃﻦﺧﻮﺍﻫﻰ ﻳﻌﻨﻰ ﺍﻳﻨﻬﺎ «.ﻭﻯ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺖ ﻭ ﮔﻮﻳﺶ ﺳﻪ ﻣﺴﺎﻟﻪ ﺭﺍ
ﻣﻄﺮﺡ ﻣﻲﻛﻨﺪ ﻛﻪ ﻣﻔﻬﻮﻡ ﻭﻃﻦ ﺭﺍ ﺑﺎ ﻣﺸﻜﻞ ﻣﻮﺍﺟﻪ ﻣﻲﺳﺎﺯﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﻣﻲﮔﻮﻳﺪ ﺳﻪ ﻣﺴــﺎﻟﻪ ﺭﺍ ﺩﺭ ﺧﺼﻮﺹ ﻣﻔﻬﻮﻡ ﻭﻃﻦ ﺟﻬﻞ ﺩﺍﺭﻡ :ﻳﻜﻰ
ﺟﻐﺮﺍﻓﻴﺎ ﻳﺎ ﺑﻪ ﺯﺑﺎﻥ ﺧﻮﺩ ﺳــﻴﺪ ،ﻋﻠﻢ ﺳﺠﻞ ﺍﺣﻮﺍﻝ ﺳﻄﺢ ﺍﺭﺽ ،ﺩﻭﻡ
ﺗﺎﺭﻳﺦ ﻳﺎ ﺑﻪ ﻗﻮﻝ ﺳﻴﺪ ،ﻋﻠﻢ ﺑﻪ ﺳﺠﻞ ﺍﺣﻮﺍﻝ ﺍﻗﻮﺍﻡ ﺩﻧﻴﺎ ﻭ ﺳﻮﻡ ،ﺳﺠﻞ
ﺍﺣﻮﺍﻝ ﺍﺷﺨﺎﺹ .ﺳﻴﺪ ﺑﺎ ﻃﺮﺡ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻔﻬﻮﻡ،
ﺍﻣﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﻗﺒﻮﻝ ﻣﻲﻛﻨﺪ ﻛﻪ ﻭﻃﻦ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﺁﻧﭽﻪ ﺩﻧﻴﺎ ﭘﺬﻳﺮﻓﺘﻪ
78
ﻣﺎ ﻫﻢ ﺑﭙﺬﻳﺮﻳﻢ ،ﻟﺬﺍ ﻣﻲﮔﻮﻳﺪ» :ﺍﻣﺮﻭﺯ ﻛﻪ ﺍﺻﻮﻝ ﻗﻮﻣﻴﺖ ﺩﺭ ﺩﻧﻴﺎ ﻣﻄﺎﻉ
ﻭ ﻣﺘﺒﻊ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﺗﺼﺪﻳﻖ ﺩﺍﺭﻳﻢ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻴﻢ ﺍﻳﺮﺍﻥ ،ﻣﺎﻝ ﺍﻳﺮﺍﻧﻰ ﻭ
ﻳﻚ ﻗﻮﻡ ﻣﺴﺘﻘﻠﻰ ﺍﺳﺖ«.
ﻗﺎﻧﻮﻥ :ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﻣﺪﺭﺱ ،ﻗﺎﻧﻮﻥ ،ﻣﻔﻬﻮﻣﻲﺍﺳﺖ ﻛﻪ ﺩﻭ ﺣﻴﺚﻭ ﺩﻭ ﺟﻨﺒﻪ ﺩﺍﺭﺩ :ﻳﻚ ﺣﻴﺚ ﻣﺘﻌﻠﻖ ﺑﻪ ﻣﺎﻫﻴﺖ ﺍﺳﺖ ﻭ ﻳﻚ ﺣﻴﺚ ﻫﻢ
ﻣﺘﻌﻠﻖ ﺑﻪ ﺷــﻜﻞ ﺍﺩﺍﺭﻩ ﻛﺮﺩﻥ ﻭ ﺍﺟﺮﺍﻯ ﻗﺎﻧﻮﻥ؛ ﻟﺬﺍ ﺩﺭ ﻗﺴــﻤﺖ ﺍﻭﻝ،
ﺍﻳﺸــﺎﻥ ﺑﺎﺭﻫﺎ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﺪ ﻛﻪ ﻗﻮﺍﻧﻴﻦ ﻣﺎ ﻧﺒﺎﻳﺪ ﺳﺮ ﻣﻮﻳﻰ ﺍﺯ ﺣﺪﻭﺩ
ﺍﺳﻼﻣﻲﺗﺠﺎﻭﺯ ﻛﻨﺪ ،ﭼﺮﺍ ﻛﻪ ﺍﻓﻜﺎﺭ ﻋﺎﻟﻰ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ)ﺹ( ﺑﺮﺍﻯ
ﻧﻈﻢ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻬﺘﺮ ﺍﺯ ﺍﻓﻜﺎﺭ ﺻﺎﺣﺒﺎﻥ ﺍﻧﺪﻳﺸﻪ ﻏﺮﺑﻰ ﺍﺳﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ
ﻣﻘﺼﻮﺩ ﺳﻴﺪ ﺍﺯ ﻗﺎﻧﻮﻥ ،ﻗﺎﻧﻮﻥ ﺍﺳﻼﻡ ﺍﺳﺖ ﻧﻪ ﻗﺎﻧﻮﻥ ﻣﻮﺿﻮﻋﻪ.
-2ﻣﺸــﺮﻭﻃﻪ ﻣﺸــﺮﻭﻋﻪ ،ﺍﻟﮕﻮﻯ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ :ﺑﺮﺧﻰ ﺍﺯ
ﺻﺎﺣﺒﻨﻈﺮﺍﻥ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺷــﻬﻴﺪ ﻣﺪﺭﺱ ﺍﺯ ﻧﻈﺮ ﺗﺎﺭﻳﺦ ﺍﻧﺪﻳﺸﻪ
ﺳﻴﺎﺳــﻰ ﺩﻗﻴﻘﺎ ﺩﺭ ﺑﺴﺘﺮ ﻣﻜﺘﻮﺏ ﺁﺧﻮﻧﺪ ﺧﺮﺍﺳــﺎﻧﻰ ﺑﻪ ﻣﺠﻠﺲ ﺩﺭ
1328ﻩ -ﻕ ﻭ ﺗﻨﺒﻴﻪﺍﻻﻣﻪ ﻋﻼﻣــﻪ ﻧﺎﺋﻴﻨﻰ ﺣﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ ،ﻳﻌﻨﻰ
ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲﺭﺍ ﻣﺴﺎﻭﻱ ﺑﺎ ﻣﺸﺮﻭﻃﻪ ﺗﻌﺮﻳﻒ ﻣﻲﻧﻤﺎﻳﺪ ﻭ ﻗﻮﺍﻧﻴﻦ
ﻣﺠﻠﺲ ﻭ ﺷﺮﻳﻌﺖ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﺍﺷﺘﺮﺍﻁ ﻋﺪﻡ ﻣﺨﺎﻟﻔﺖ ﻗﻮﺍﻧﻴﻦ ﻣﻮﺿﻮﻋﻪ
ﺑﺎ ﺍﺣﻜﺎﻡ ﺷﺮﻉ ،ﺑﻪ ﻳﻚ ﺍﻧﺪﺍﺯﻩ ﻻﺯﻡ ﺍﻻﺟﺮﺍ ﻭ ﻣﻌﺘﺒﺮ ﻣﻲﺩﺍﻧﺪ .ﺍﻳﻦ ﻋﺪﻩ
ﻣﻌﺘﻘﺪﻧﺪ ﺍﺻﻮﻝ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﻣﺪﺭﺱ ﺩﻗﻴﻘﺎ ﭼﺎﺭﭼﻮﺑﻰ ﺭﺍ ﺣﻔﻆ
ﻛﺮﺩﻩ ﺍﺳــﺖ ﻛﻪ ﺁﺧﻮﻧﺪ ﺧﺮﺍﺳــﺎﻧﻰ ﻭ ﻣﺤﻘﻖ ﻧﺎﺋﻴﻨﻰ ،ﺳﺎﺧﺘﺎﺭ ﺁﻥ ﺭﺍ
ﺗﺮﺳﻴﻢ ﻧﻤﻮﺩﻩﺍﻧﺪ .ﺩﺳﺘﻪ ﺩﻳﮕﺮ ﺍﺯ ﻣﺤﻘﻘﺎﻥ ،ﺷﻬﻴﺪ ﻣﺪﺭﺱ ﺭﺍ ﺩﺭ ﻃﺒﻘﻪ
ﻣﻜﺘﺐ ﺳــﺎﻣﺮﺍ ﻭ ﭘﻴﺮﻭ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯ ﺍﻳﻦ ﻣﻜﺘﺐ ،ﺷﻴﺦ ﻓﻀﻞﺍﷲ ﻧﻮﺭﻯ
ﻗﺮﺍﺭ ﻣﻲﺩﻫﻨﺪ .ﺍﻳﻨﺎﻥ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﻣﺪﺭﺱ ﺧﻮﺍﺳــﺘﺎﺭ ﻣﺸﺮﻭﻃﻪ
ﻣﺸﺮﻭﻋﻪ ﺑﺎ ﻗﺮﺍﺋﺖ ﺷﻴﺦ ﻓﻀﻞﺍﷲ ﻧﻮﺭﻯ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳﺪ
ﺷــﻬﻴﺪ ﻣﺪﺭﺱ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺟﺎﻫﺎ ﺗﻘﺎﺭﻥ ﺯﻳﺎﺩﻯ ﺑﺎ ﻧﻈﺮﻳﻪﻫﺎﻯ ﺷﻴﺦ
ﻓﻀﻞﺍﷲ ﻧــﻮﺭﻯ ﻭ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﮔﻔﺘﺎﺭﻫﺎﻳﺶ ﻧﻴــﺰ ﻧﺰﺩﻳﻜﻰ ﺯﻳﺎﺩﻯ ﺑﺎ
ﻧﻈﺮﻳﻪﻫﺎﻯ ﻋﻼﻣﻪ ﻧﺎﺋﻴﻨﻰ ﺩﺍﺭﺩ.
ﻣﻮﻟﻔﻪﻫﺎﻯ ﺍﺳﺎﺳﻰ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺷﻬﻴﺪ ﻣﺪﺭﺱ
-1ﻋﺪﺍﻟﺖ ﻭ ﭼﮕﻮﻧﮕــﻰ ﺗﺤﻘﻖ ﺁﻥ :ﻋــﺪﻝ ﺍﺯ ﻣﻮﻟﻔﻪﻫﺎﻯ ﺍﺻﻠﻰ
ﺗﺸــﻜﻴﻞﺩﻫﻨﺪﻩ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺷﻬﻴﺪ ﺍﺳــﺖ ﻭ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ
ﺍﻭ ﺑﻪ ﺧﻮﺑﻰ ﻧﻤﺎﻳﺎﻥ ﺍﺳــﺖ .ﺍﻭ ﺩﺭ ﺗﻌﺮﻳــﻒ ﻋﺪﻝ ﻣﻲﮔﻮﻳﺪ» :ﻋﺪﻝ ﺁﻥ
ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻣﻮﺭﺩ ﮔﺮﻓﺘﻪ ﺷــﻮﺩ ﻭ ﺑﻪ ﻣﻮﺭﺩ ﺧﺮﺝ ﺷﻮﺩ .ﺍﺯ ﻫﻤﺎﻥﻫﺎﻳﻰ
ﻛﻪ ﮔﺮﻓﺘﻪ ﻣﻲﺷﻮﺩ ﺧﺮﺝ ﻫﻤﺎﻥﻫﺎ ﺑﺸﻮﺩ .ﺍﻳﻦ ﻣﻌﻨﺎﻯ ﻋﺪﻝ ﺍﺳﺖ .ﺍﺯ
ﻣﻠﺖ ﭘﻮﻟﻰ ﮔﺮﻓﺘﻪ ﻣﻲﺷــﻮﺩ ﺑﻪ ﻣﺼﺎﺭﻓﻰ ﺑﺮﺳــﺪ ﻛﻪ ﺑﻪ ﻧﻔﻊ ﺁﻥ ﻣﻠﺖ
ﺑﺎﺷﺪ ﻭ ﻫﺬﺍ ﻣﻌﻨﺎ ﺍﻟﻌﺪﻝ «.ﺳﻴﺪ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ
ﻋﺪﺍﻟﺖ ﺭﻋﺎﻳﺖ ﺷــﻮﺩ ﺟﺎﻣﻌﻪ ﺍﺯ ﻫﻢ ﮔﺴﺴﺘﻪ ﻭ ﺩﭼﺎﺭ ﺑﺤﺮﺍﻥ ﻧﺨﻮﺍﻫﺪ
ﺷﺪ ،ﻭﻟﻰ ﺍﮔﺮ ﻋﺪﺍﻟﺖ ﺭﻋﺎﻳﺖ ﻧﺸﻮﺩ ﻫﻤﻴﺸﻪ ﺟﺎﻣﻌﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺑﻌﺎﺩﺵ
ﻣﺘﻀﺮﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
-2ﺩﻭﻟــﺖ ﻭ ﺍﺻﻮﻝ ﻣﻠــﻚﺩﺍﺭﻯ ﺩﺭ ﻧــﮕﺎﻩ ﻣــﺪﺭﺱ -:ﺩﻭﻟﺖ ﻭ
ﻛﺎﺭﻭﻳﮋﻩﻫﺎﻯ ﺁﻥ :ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﺳﻪ ﻣﻮﺿﻮﻉ ﺭﺍ ﭘﻰ ﺧﻮﺍﻫﻴﻢ ﮔﺮﻓﺖ:
ﺍﻭﻝ ،ﻛﺎﺭﻭﻳﮋﻩﻫﺎﻯ ﺩﻭﻟﺖ ﻭ ﭼﮕﻮﻧﮕﻰ ﺍﻋﻤﺎﻝ ﺁﻧﻬﺎ ،ﺩﻭﻡ ،ﻭﻇﺎﻳﻒ ﺩﻭﻟﺖ
ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺮﺩﻡ ﻭ ﺳﻮﻡ ،ﻧﻬﺎﺩﻫﺎ ﻭ ﺍﺭﻛﺎﻥ ﺩﻭﻟﺖ ﻭ ﭼﮕﻮﻧﮕﻰ ﻫﻤﺎﻫﻨﮕﻰ
ﺍﻣﻮﺭ ﺩﻳﻮﺍﻥﻫﺎ.
ﺍﻟــﻒ( ﻛﺎﺭﻭﻳﮋﻩﻫﺎﻯ ﺩﻭﻟــﺖ ﻭ ﭼﮕﻮﻧﮕﻰ ﺍﻋﻤﺎﻝ ﺁﻧﻬــﺎ :ﺩﻭﻟﺖ ﺩﺭ
ﺑﻴﺎﻧﺎﺕ ﺳــﻴﺪ ﺑﻪ ﺳــﻪ ﻗﻮﻩ ﻣﺠﺮﻳﻪ ،ﻣﻘﻨﻨﻪ ﻭ ﻗﻀﺎﺋﻴﻪ ﻭ ﺍﻧﺸﻌﺎﺑﺎﺕ ﺁﻧﻬﺎ
ﺍﻃﻼﻕ ﻣﻲﺷﻮﺩ .ﻣﺪﺭﺱ ،ﻛﺎﺭﻭﻳﮋﻩﻫﺎﻳﻰ ﺭﺍ ﺑﺮﺍﻯ ﺩﻭﻟﺖ ﺑﺮﻣﻲﺷﻤﺎﺭﺩ
ﻛﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ :ﻭﺿﻊ ﻗﺎﻧــﻮﻥ؛ ﺁﻥ ﻫﻢ ﻗﺎﻧﻮﻧﻰ ﻛﻪ ﻣﺨﺎﻟﻒ ﺑﺎ ﻣﺬﻫﺐ ﻳﺎ
ﺍﺳﻼﻡ ﻧﺒﺎﺷﺪ ،ﺍﺟﺮﺍﻯ ﻋﺪﺍﻟﺖ ﻛﻪ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺍﺯ ﻭﻇﺎﻳﻒ ﺍﺳﺎﺳﻰ ﺩﻭﻟﺖ
ﺍﺳﺖ ،ﮔﺮﻓﺘﻦ ﻣﺎﻟﻴﺎﺕ ،ﺍﻳﺠﺎﺩ ﺍﻣﻨﻴﺖ ﺍﻗﺘﺼﺎﺩﻯ ،ﺍﺟﺘﻤﺎﻋﻰ ،ﺳﻴﺎﺳﻰ ﻭ
ﺣﺘﻰ ﻧﻈﺎﻣﻰ ،ﺗﺮﺑﻴﺖ ﺳﻔﺮﺍﻳﻰ ﻗﻮﻯ ﻭ ﺩﺍﺷﺘﻦ ﭘﻴﺎﻡﻫﺎﻳﻰ ﺧﻮﺏ ﻭ ﻗﻮﻯ
ﻭ ﺑﺎﺍﻗﺘﺪﺍﺭ ﻭ ﺍﻳﺠﺎﺩ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻛﺜﺮ ﻛﺸﻮﺭﻫﺎﻯ ﺧﺎﺭﺟﻰ.
ﺏ( ﻭﻇﺎﻳﻒ ﺩﻭﻟﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺮﺩﻡ :ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﻣﺪﺭﺱ ،ﻣﺮﺩﻡ ﺍﺻﻞ
ﻫﺴﺘﻨﺪ ﻭ ﺭﻫﺒﺮﺍﻥ ﻭ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺩﻡ ﻫﻤﭽﻮ ﻣﺎﻫﻰ ﺑﺪﻭﻥ ﺁﺏ.
ﺩﺭ ﺣﻘﻴﻘــﺖ ،ﺣﻴﺎﺕ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺩﺭ ﺧﺪﻣﺘﮕــﺰﺍﺭﻯ ﻭ ﻧﻮﻛﺮﻯ ﺑﺮﺍﻯ
ﻣﺮﺩﻡ ﻣﻌﻨﺎ ﻣﻲﻳﺎﺑﺪ.
ﺝ( ﻧﻬﺎﺩﻫــﺎ ﻭ ﺍﺭﻛﺎﻥ ﺩﻭﻟــﺖ :ﺍﺯ ﺩﻳــﺪﮔﺎﻩ ﻣــﺪﺭﺱ ،ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ
ﻗﻮﻩ ﻣﺠﺮﻳﻪ ،ﻣﺠﻠﺲ ﻭ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ .ﺍﻟﺒﺘﻪ ﻻﺯﻡ ﺑﻪ ﺫﻛﺮ ﺍﺳﺖ ﻛﻪ ﺍﻳﺸﺎﻥ
ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﻫﺴــﺘﻨﺪ ﻛﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻧﻬﺎﺩﻫﺎﻯ ﺳﻪﮔﺎﻧﻪ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ
ﺑﺎﻳﺪ ﺩﺭ ﺟﺎﻯ ﺧﻮﺩ ﻓﻌﺎﻟﻴﺖ ﻧﻤﺎﻳﻨﺪ ﻭ ﺩﺭ ﺣﻮﺯﻩ ﺩﻳﮕﺮﺍﻥ ﺩﺧﺎﻟﺖ ﻧﻜﻨﻨﺪ
ﺗﺎ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻗﻮﺍﻯ ﺩﻳﮕﺮ ﻫﻢ ﺧﺪﺷــﻪﺩﺍﺭ ﻧﺸﻮﺩ .ﻭﻯ ﻛﺎﺭﻭﻳﮋﻩﻫﺎﻯ
ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺭﺍ ﺩﻗﺖ ﺩﺭ ﺍﺣﻜﺎﻡ ﺻﺎﺩﺭﻩ ﻛﻪ ﺑﺮ ﺍﺳــﺎﺱ ﻗﻮﺍﻧﻴﻦ ﻗﻀﺎﻳﻰ
ﺍﺳﻼﻣﻲ ﻭ ﻣﻨﻄﺒﻖ ﺑﺮ ﻗﻮﺍﻋﺪ ﻣﺬﻫﺒﻰﻣﺎﻥ ﺑﺎﺷﺪ ﻭ ﻧﻴﺰ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ
ﻣﻨﻄﺒﻖ ﺑﺮ ﻗﻮﺍﻧﻴﻦ ﺩﻧﻴﺎ ﻭ ﺣﺘﻰ ﭘﻴﺸﺮﻓﺘﻪﺗﺮ ﺍﺯ ﺁﻧﻬﺎ ﻣﻲﺩﺍﻧﺪ.
ﺍﻣﻮﺭ ﻣﺎﻟﻰ ﻭ ﺍﺧﺬ ﺧﺮﺍﺝ :ﺳﻴﺪ ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺑﻪ ﺿﺮﻭﺭﺕ ﻭ ﺍﻫﻤﻴﺖﻭ ﺟﺎﻳﮕﺎﻩ ﺍﺧﺬ ﻣﺎﻟﻴﺎﺕ ﺩﺭ ﺩﻭﻟﺖ ﺗﻮﺟــﻪ ﺩﺍﺭﺩ ،ﭘﻴﺶ ﺍﺯ ﺁﻥ ﺑﻪ ﺭﻋﺎﻳﺖ
ﻋﺪﺍﻟﺖ ﺩﺭ ﻭﺿﻊ ﻗﻮﺍﻧﻴﻦ ﻣﺎﻟﻴﺎﺗﻰ ﻭ ﭼﮕﻮﻧﮕﻰ ﺩﺭﻳﺎﻓﺖ ﺁﻥ ﻭ ﻫﻤﭽﻨﻴﻦ
ﭼﮕﻮﻧﮕﻰ ﻣﺼﺮﻑ ﺁﻥ ﺗﻮﺟﻪ ﺩﺍﺩﻩ ﺍﺳﺖ.
ﺣﻜﻮﻣﺖ ،ﺣﺎﻛﻢ ﻭ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ :ﺭﺍﺟﻊ ﺑﻪ ﻣﺸــﺮﻭﻋﻴﺖ ﺣﺎﻛﻤﺎﻥﻣﺴــﻠﻤﺎﻥ ،ﻣﺪﺭﺱ ،ﻣﺸﺮﻭﻋﻴﺖ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭ ﻗﺴﻢ ﻣﻲﺩﺍﻧﺪ :ﺣﻜﺎﻣﻲ ﻛﻪ
ﻣﺸﺮﻭﻋﻴﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﻭ ﻣﻨﺼﻮﺏ ﺍﺯ ﺟﺎﻧﺐ ﺧﺪﺍﻭﻧﺪ ﺳﺒﺤﺎﻥ ﻫﺴﺘﻨﺪ
ﻛﻪ ﺍﻳﻨﻬﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﻋﺼﺮ ﺣﻀﻮﺭ ﻣﻌﺼﻮﻣﺎﻥ ﻫﺴــﺘﻨﺪ ﻭ ﺣﻜﺎﻣﻲﻛﻪ ﺑﻪ
ﻭﺍﺳــﻄﻪ ﻣﺮﺩﻡ ﻣﺸــﺮﻭﻋﻴﺖ ﭘﻴﺪﺍ ﻣﻲﻛﻨﻨﺪ ﻭ ﻣﻨﺼﻮﺏ ﺍﺯ ﺟﺎﻧﺐ ﻣﻠﺖ
ﻫﺴــﺘﻨﺪ .ﺍﻳﻦ ﻧﻮﻉ ﺣﻜﻮﻣﺖ ﻭﻳﮋﻩ ﻋﺼﺮ ﻏﻴﺒﺖ ﺍﺳــﺖ ﻛﻪ ﻣﺮﺩﻡ ﺩﺭ ﺁﻥ
ﻧﻘﺶ ﺍﺳﺎﺳﻰ ﺩﺍﺭﻧﺪ .ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ،ﺩﺭ ﻋﺼﺮ ﻏﻴﺒﺖ ﺗﺎ ﺯﻣﺎﻧﻰ
ﻛﻪ ﺣﺎﻛﻢ ﺍﺯ ﻃﺮﻑ ﻣﻠﺖ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭ ﻣﻨﻄﺒﻖ ﺑﺮ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ
ﻛﻪ ﺗﺠﻠﻰ ﺍﺭﺍﺩﻩ ﻣﻠﺖ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺳﺖ ﺭﻓﺘﺎﺭ ﻛﻨﺪ ﺁﻥ ﺣﺎﻛﻢ ﻣﺸﺮﻭﻋﻴﺖ
ﺩﺍﺭﺩ ﻭﮔﺮﻧﻪ ﺣﺎﻛﻤﻲ ﻏﺎﺻﺐ ﻭ ﻇﺎﻟﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻣﺮ ﺍﻭ ﻣﻄﺎﻉ ﻧﺨﻮﺍﻫﺪ
ﺑﻮﺩ ﻭ ﺍﮔﺮ ﺣﺎﻛﻢ ﻃﺒﻖ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺭﻓﺘﺎﺭ ﻧﻜﻨﺪ ﺳﻴﺪ ﺍﺟﺎﺯﻩ ﺷﻮﺭﺵ
ﺣﺘﻰ ﺗﺎ ﺳﺮﻧﮕﻮﻧﻰ ﺍﻭ ﺭﺍ ﺟﺎﻳﺰ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﺫﻛﺮ ﺍﻳﻦ ﻧﻜﺘﻪ ﺩﺭ ﺍﻳﻨﺠﺎ
ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﺷﻬﻴﺪ ﻣﺪﺭﺱ ،ﻫﺮ ﻧﻮﻉ ﺣﻜﻮﻣﺖ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﻫﻢ ﻣﺸﺮﻭﻉ
ﻧﻤﻲﺩﺍﻧﺪ،ﺑﻠﻜﻪﺣﻜﻮﻣﺖﻳﺎﭘﺎﺭﻟﻤﺎﻧﻰﺭﺍﻣﺸﺮﻭﻉﻣﻲﺩﺍﻧﺪﻛﻪﻣﺨﺎﻟﻒﺷﺮﻉ
ﺍﺳﻼﻡ ﻧﺒﺎﺷﺪ .ﻫﻤﭽﻨﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺷﻜﻞ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ
ﺳﻴﺪ ﺑﻪ ﺩﻓﻌﺎﺕ ﻧﻈﺮ ﻣﺜﺒﺖ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺍﺻﻞ ﺟﻤﻬﻮﺭﻯ ﺑﻪﻋﻨﻮﺍﻥ
ﻧﻈﺎﻣﻲ ﻛﻪ ﺍﺯ ﻣﺸﺮﻭﻃﻪ ﺳﻠﻄﻨﺘﻰ ﻫﻢ ﺑﻪ ﺍﺳﻼﻡ ﻧﺰﺩﻳﻚﺗﺮ ﺍﺳﺖ ﻣﻄﺮﺡ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﻭ ﺑﺮ ﺍﺳــﺎﺱ ﻣﻘﺘﻀﺎﻯ ﺯﻣﺎﻥ ﺑﺎ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ
ﻣﺸﺮﻭﻃﻪ ﻣﻮﺍﻓﻘﺖ ﻣﻲﻛﻨﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﻣﺸﺮﻭﻃﻪﺧﻮﺍﻩ ﻣﻌﺮﻓﻰ ﻣﻲﻧﻤﺎﻳﺪ
ﻭ ﻣﻲﮔﻮﻳﺪ ﻣﺎ ﻣﺸﺮﻭﻃﻪ ﻫﺴﺘﻴﻢ ﻭ ﺗﺎﺑﻊ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ .ﻭﻯ ﺩﺭ ﺣﻜﻮﻣﺖ
ﻣﺸﺮﻭﻃﻪ ،ﺍﺻﻞ ﺭﺍ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻣﻲﺩﺍﻧﺪ ﻭ ﻣﻲﮔﻮﻳﺪ ﺣﺎﻛﻢ ﻣﺎ ﻗﺎﻧﻮﻥ
ﺍﺳﺎﺳﻰ ﺍﺳﺖ ،ﻫﺮ ﭼﻪ ﺍﻭ ﺣﻜﻢ ﻛﺮﺩ ﻣﺘﺒﻊ ﺍﺳﺖ.
ﺟﻨﮓ ﻭ ﺻﻠﺢ :ﻋﻘﻴﺪﻩ ﺳﻴﺎﺳﻰ ﻣﺪﺭﺱ ﺑﺮ ﺍﻳﻦ ﭘﺎﻳﻪ ﻣﺒﺘﻨﻰ ﺍﺳﺖﻛﻪ ﺍﺻﻞ ﺩﺭ ﺍﺟﺘﻤﺎﻉ ﻭ ﺣﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﺑﺮ ﺻﻠﺢ ﻭ ﻣﺪﺍﺭﺍﺳــﺖ ،ﺍﻣﺎ ﺩﺭ
ﺻﻮﺭﺕ ﺗﻬﺎﺟﻢ ﻛﺸﻮﺭﻯ ﺑﻪ ﻛﺸﻮﺭ ﻣﺎ ،ﺑﺮ ﻫﻤﻪ ﻭﺍﺟﺐ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻛﺸﻮﺭ
ﺧﻮﺩ ﺩﻓﺎﻉ ﻛﻨﻨﺪ ،ﭼﺮﺍ ﻛﻪ ﺣﻔﻆ ﺛﻐﻮﺭ ﺩﺭ ﻣﺬﻫﺐ ﺍﺳﻼﻡ ﺗﻜﻠﻴﻔﻰ ﺍﺳﺖ
ﻣﺘﻌﻠﻖ ﺑﻪ ﺗﻤﺎﻡ ﻣﺴﻠﻤﺎﻧﺎﻥ.
ﺁﺳﻴﺐﺷﻨﺎﺳﻰ ﺩﻭﻟﺖ ﻳﺎ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ :ﻣﺪﺭﺱ ﺩﺭ ﺗﺤﻠﻴﻞ ﻋﻠﻞﻭ ﻋﻮﺍﻣﻞ ﺑﻘﺎ ﻭ ﺯﻭﺍﻝ ﺩﻭﻟﺖ ،ﺑﻪ ﺻــﻮﺭﺕ ﺍﻧﺘﺰﺍﻋﻰ ﺑﺤﺚ ﻧﻤﻲﻛﻨﺪ ﻭ ﺑﻪ
ﻣﺒﺎﺣﺚ ﻛﻠﻰ ﺻﺮﻑ ﻧﻤﻲﭘﺮﺩﺍﺯﺩ ،ﺑﻠﻜﻪ ﺑﻪ ﻣﺴــﺎﺋﻞ ﻋﻴﻨﻰ ﻭ ﻣﺼﺪﺍﻗﻰ
ﻛﻪ ﺑﺎﻋﺚ ﺍﻧﺤﻄﺎﻁ ﺟﺎﻣﻌﻪ ﻣﺴﻠﻤﺎﻥ ﻭ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ ﺍﺷﺎﺭﻩ
ﻣﻲﻛﻨﺪ ﻭ ﺑﺮﺧﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺿﻌﻒ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ .ﺍﺯ ﺟﻤﻠﻪ
ﻋﻮﺍﻣﻠﻰ ﻛﻪ ﺍﺯ ﻻﺑﻪﻻﻯ ﮔﻔﺘﺎﺭ ﺳﻴﺪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ
ﻭﺍﺑﺴﺘﮕﻰ ﺑﻪ ﻗﺪﺭﺕﻫﺎﻯ ﺧﺎﺭﺟﻰ ،ﻓﻘﺪﺍﻥ ﻗﺎﻧﻮﻥ ،ﻭﺍﺑﺴﺘﮕﻰ ﺍﻗﺘﺼﺎﺩﻯ
ﻭ ﻧﺎﺑﻮﺩ ﻛﺮﺩﻥ ﻛﺸــﺎﻭﺭﺯﻯ ﻭ ﻓﻼﺣﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺗﺮﻭﻳﺞ ﺗﻔﻜﺮ ﺟﺪﺍﻳﻰ
ﺑﻴﻦ ﺩﻳﻦ ﻭ ﺳﻴﺎﺳﺖ.
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ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﺲ ﺍﺯ ﺳﻘﻮﻁ C - 130
ﻫﻮﺍﭘﻴﻤــﺎﻯ C -130ﺗﺮﺍﺑــﺮﻯ ﺍﺭﺗﺶ ﺍﻳﺮﺍﻥ ﻇﻬــﺮ ﺭﻭﺯ 15ﺁﺫﺭ 1384ﺩﻗﺎﻳﻘﻰ ﭘﺲ ﺍﺯ ﺑﺮﺧﺎﺳــﺘﻦ ﺍﺯ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺗﻬﺮﺍﻥ ﺑﺎ ﺳــﺎﺧﺘﻤﺎﻧﻰ
10ﻃﺒﻘﻪ ﺩﺭ ﺷﻬﺮﻙ ﺗﻮﺣﻴﺪ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ ﻭ 128ﻛﺸﺘﻪ ﻭ 132ﺯﺧﻤﻰ ﺑﺮ ﺟﺎﻯ ﮔﺬﺍﺷﺖ ﺗﺎ ﻳﻜﻰ ﺍﺯ ﺩﺭﺩﻧﺎﻙﺗﺮﻳﻦ ﺳﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﭘﺎﻳﺘﺨﺖ
ﺭﻗﻢ ﺑﺨﻮﺭﺩ .ﺑﺎ ﮔﺬﺷﺖ ﭼﻬﺎﺭ ﺳﺎﻝ ﺍﺯ ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﻫﻨﻮﺯ ﺍﺑﻌﺎﺩ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﺗﻠﺦ ﺭﻭﺷﻦ ﻧﺸﺪﻩ ﺍﺳﺖ.
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ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﺲ ﺍﺯ ﺳﻘﻮﻁ C-130
ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻯ ﻧﻴﻤﻪﺗﻤﺎﻡ
ﻫﻮﻣﻦ ﻣﺮﺍﺩﻯ
ﺳﺎﻋﺘﻰ ﺍﺯ ﻇﻬﺮ ﻳﻚ ﺭﻭﺯ ﺁﻓﺘﺎﺑﻰ ﺩﺭ ﭘﺎﺋﻴﺰ ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﻧﮕﺬﺷﺘﻪ
ﺑﻮﺩ ﻛﻪ ﺁﺳــﻤﺎﻥ ﺟﻨﻮﺏﻏﺮﺑﻰ ﺗﻬﺮﺍﻥ ﺗﻴﺮﻩ ﻭ ﺗﺎﺭ ﺷــﺪ .ﮔﺰﺍﺭﺵﻫﺎﻯ
ﭘﺮﺍﻛﻨــﺪﻩﺍﻯ ﺍﺯ ﻣﻨﻄﻘﻪ ﻣﻬﺮﺁﺑﺎﺩ ﺟﻨﻮﺑﻰ ﺑﻪ ﮔﻮﺵ ﻣﻰﺭﺳــﻴﺪ .ﻫﻤﻪ
ﺍﺯ ﺍﻧﻔﺠﺎﺭﻯ ﺷــﺪﻳﺪ ﺻﺤﺒﺖ ﻣﻰﻛﺮﺩﻧﺪ ،ﺍﻣﺎ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚ ﺩﺭﺑﺎﺭﻩ
ﻣﻨﺸﺎ ﺍﻧﻔﺠﺎﺭ ﺑﺴﻴﺎﺭ ﺑﻮﺩ .ﺯﻳﺎﺩ ﻃﻮﻝ ﻧﻜﺸﻴﺪ ﺗﺎ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ
ﻭ ﺧﺒﺮﮔﺰﺍﺭﻯﻫــﺎ ﻣﺘﻮﺟــﻪ ﺷــﺪﻧﺪ ﺩﻭﺩ ﺍﺯ ﺑﺮﺧﻮﺭﺩ ﻳــﻚ ﻫﻮﺍﭘﻴﻤﺎ ﺑﺎ
ﺳﺎﺧﺘﻤﺎﻧﻰ ﺩﺭ ﺷﻬﺮﻙ ﺗﻮﺣﻴﺪ ﺑﻪ ﻫﻮﺍ ﺑﻪ ﭘﺎ ﺧﺎﺳﺘﻪ ﻭ ﻓﺎﺟﻌﻪﺍﻯ ﺩﻳﮕﺮ
ﺍﺯ ﺳﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎ ﺭﻗﻢ ﺧﻮﺭﺩﻩ ﺍﺳﺖ.
ﻫﻮﺍﭘﻴﻤﺎﻯ C -130ﺗﺮﺍﺑﺮﻯ ﺍﺭﺗﺶ ﺍﻳﺮﺍﻥ ﻇﻬﺮ ﺭﻭﺯ 15ﺁﺫﺭ 1384
ﺩﻗﺎﻳﻘﻰ ﭘﺲ ﺍﺯ ﺑﺮﺧﺎﺳﺘﻦ ﺍﺯ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺗﻬﺮﺍﻥ ﺑﺎ ﺳﺎﺧﺘﻤﺎﻧﻰ
10ﻃﺒﻘﻪ ﺩﺭ ﺷــﻬﺮﻙ ﺗﻮﺣﻴﺪ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ ﻭ 128ﻛﺸــﺘﻪ ﻭ 132
ﺯﺧﻤﻰ ﺑﺮ ﺟﺎﻯ ﮔﺬﺍﺷﺖ ،ﺗﺎ ﻳﻜﻰ ﺍﺯ ﺩﺭﺩﻧﺎﻙﺗﺮﻳﻦ ﺳﻮﺍﻧﺢ ﻫﻮﺍﻳﻰ ﺩﺭ
ﺗﺎﺭﻳﺦ ﭘﺎﻳﺘﺨﺖ ﺭﻗﻢ ﺑﺨﻮﺭﺩ .ﺍﺯ ﺗﻠﻔﺎﺕ ﮔﺰﺍﺭﺵ ﺷــﺪﻩ 94 ،ﻧﻔﺮ ﺩﺍﺧﻞ
ﻫﻮﺍﭘﻴﻤﺎ ﺷــﺎﻣﻞ ﺧﺪﻣﻪ ﭘــﺮﻭﺍﺯ ﻭ ﺟﻤﻌﻰ ﺍﺯ ﺧﺒﺮﻧﮕﺮﺍﻥ ﺭﺳــﺎﻧﻪﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﻛﻪ ﺑﺮﺍﻯ ﺗﻬﻴﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﻯ ﺍﺯ ﻳﻚ ﻣﺎﻧﻮﺭ ﺟﻨﮕﻰ ﺑﻪ ﺟﻨﻮﺏ
ﻛﺸﻮﺭ ﻣﻰﺭﻓﺘﻨﺪ ،ﺩﺭ ﺩﻡ ﺟﺎﻥ ﺑﺎﺧﺘﻨﺪ ﺗﺎ ﺳﻪﺷﻨﺒﻪﺍﻯ ﺳﻴﺎﻩ ﺑﺮﺍﻯ ﺍﻫﺎﻟﻰ
ﺭﺳــﺎﻧﻪ ﺭﻗﻢ ﺑﺨﻮﺭﺩ .ﺑﻨﺎﺑﺮ ﮔﺰﺍﺭﺷﻰ ﻛﻪ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﺍﺯ ﺳﻮﻯ ﻳﻜﻲ ﺍﺯ
ﻣﻘﺎﻡﻫﺎﻯ ﻣﺴﺌﻮﻝ ﻣﻨﺘﺸﺮ ﺷﺪ 40ﺧﺒﺮﻧﮕﺎﺭ ﺣﻴﻦ ﺍﻧﺠﺎﻡ ﻣﺎﻣﻮﺭﻳﺖ ﺑﻪ
ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪﻧﺪ .ﺗﻨﻬﺎ ﭘﻮﺷﺶ ﺧﺒﺮﻯ ﺭﺯﻣﺎﻳﺶ ﻋﺎﺷﻘﺎﻥ ﻭﻻﻳﺖ ﺍﻳﻦ
ﺗﻌﺪﺍﺩ ﺷﻬﻴﺪ ﺩﺍﺩ ﺗﺎ ﺍﻳﻦ ﺭﺯﻣﺎﻳﺶ ﻳﻜﻰ ﺍﺯ ﺧﻮﻧﻴﻦﺗﺮﻳﻦ ﻭ ﺩﺭﺩﻧﺎﻙﺗﺮﻳﻦ
ﺗﻤﺮﻳﻦﻫﺎﻯ ﺟﻨﮕﻰ ﻟﻘﺐ ﺑﮕﻴﺮﺩ.
ﺷــﺎﻫﺪﺍﻥ ﻋﻴﻨﻰ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻧﺪ ﻛﻪ ﺩﻳﺪﻩﺍﻧــﺪ ﺩﻭ ﻣﻮﺗﻮﺭ ﺍﺯ ﭼﻬﺎﺭ
ﻣﻮﺗﻮﺭ ﻫﻮﺍﭘﻴﻤﺎ ﺍﺯ ﻛﺎﺭ ﺍﻓﺘﺎﺩﻩ ﻭ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﺻﻮﺭﺕ ﻛﺞ ﻭ ﺑﺎ ﺯﺍﻭﻳﻪ ﺗﻨﺪﻯ
ﻧﺴﺒﺖ ﺑﻪ ﺯﻣﻴﻦ ﺳﻘﻮﻁ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻳﻜﻰ ﻛﻪ ﺍﺯ ﻗﻀﺎ ﺍﻓﺴﺮ ﺍﺭﺗﺶ ﻭ ﺁﺷﻨﺎ
ﺑﻪﭘﺮﻭﺍﺯ ﻫﻢ ﺑﻮﺩ ﮔﻔﺖ ﺧﻠﺒﺎﻥ ﻫﻮﺍﭘﻴﻤﺎ ﺗﻼﺵ ﺑﺴﻴﺎﺭﻯ ﻛﺮﺩ ﺗﺎ ﻫﻮﺍﭘﻴﻤﺎ
ﺭﺍ ﺭﻭﻯ ﺧﻴﺎﺑﺎﻥ ﺟﻨﺐ ﺳﺎﺧﺘﻤﺎﻥ ﺑﻨﺸﺎﻧﺪ ،ﺍﻣﺎ ﭼﻮﻥ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﺣﺎﻝ
ﻛﺞ ﺩﺭﺁﻣﺪﻩ ﻭ ﻛﻨﺘﺮﻟﺶ ﺍﺯ ﺩﺳﺖ ﺧﻠﺒﺎﻥ ﺧﺎﺭﺝ ﺑﻮﺩ ،ﻧﺘﻮﺍﻧﺴﺖ ﺁﻥ ﺭﺍ ﺑﻪ
ﺳﻤﺖ ﺧﻴﺎﺑﺎﻥ ﻫﺪﺍﻳﺖ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﮔﻮﺷﻪ ﺳﺎﺧﺘﻤﺎﻥ
ﻭ ﻃﺒﻘﻪ ﺍﻭﻝ ﺍﺻﺎﺑﺖ ﻛﺮﺩ» :ﺳــﺎﻋﺖ 13:45ﺑﻮﺩ .ﻣﻦ ﺑﺎ ﺍﺗﻮﻣﺒﻴﻞ ﺩﺭ
ﺣﻮﺍﻟﻰ ﺧﻴﺎﺑﺎﻥ ﺷﻤﺸﻴﺮﻯ ﺑﻮﺩﻡ ﻛﻪ ﻧﺎﮔﻬﺎﻥ ﺻﺪﺍﻯ ﺍﻧﻔﺠﺎﺭ ﻣﻬﻴﺒﻰ ﺭﺥ
ﺩﺍﺩ .ﺩﻭﺩ ﻏﻠﻴﻈﻰ ﻛﻪ ﺍﺯ ﻳﻜﻰ ﺍﺯ ﺑﻠﻮﻙﻫﺎﻯ ﺷﻬﺮﻙ ﺗﻮﺣﻴﺪ ﺑﺮﺧﺎﺳﺖ
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ﺗﻮﺟﻪ ﻫﻤﻪ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺟﻠﺐ ﻛﺮﺩ .ﻣﻦ ﺑﺎ ﭘﺎﺭﻙ ﻧﻤﻮﺩﻥ ﺍﺗﻮﻣﺒﻴﻞ ﺧﻮﺩ
ﺑﻪ ﻃﺮﻑ ﺷﻬﺮﻙ ﺩﻭﻳﺪﻡ .ﻫﻴﭻ ﭼﻴﺰ ﻣﻌﻠﻮﻡ ﻧﺒﻮﺩ ،ﻓﻘﻂ ﺩﻭﺩ ﺑﻮﺩ ﻭ ﺧﺎﻙ.
ﺍﻫﺎﻟﻰ ﻣﻰﮔﻔﺘﻨﺪ ﻛﻪ ﺩﺭ ﻃﺒﻘــﻪ ﭼﻬﺎﺭﻡ ﺍﻳﻦ ﺁﭘﺎﺭﺗﻤﺎﻥ 10ﻃﺒﻘﻪ ﮔﺎﺯ
ﻣﻨﻔﺠﺮ ﺷﺪﻩ ﺍﺳﺖ .ﭼﻨﺪ ﺩﻗﻴﻘﻪ ﻧﮕﺬﺷــﺘﻪ ﺑﻮﺩ ﻛﻪ ﺷﻌﻠﻪﻫﺎﻯ ﺁﺗﺶ
ﻫﻤﻪ ﺟﺎﻯ ﺳﺎﺧﺘﻤﺎﻥ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺖ«.
ﮔﺰﺍﺭﺵﻫﺎﻯ ﺿﺪﻭﻧﻘﻴﺾ ﺍﻭﻟﻴﻪ ﺣﻜﺎﻳﺖ ﺍﺯ ﻧﻘﺺ ﻓﻨﻰ ﻭ ﺑﺎﺯﮔﺸﺖ
ﻧﺎﻣﻮﻓﻖ ﺑﻪ ﻓﺮﻭﺩﮔﺎﻩ ﺩﺍﺷــﺖ .ﮔﺰﺍﺭﺵﻫﺎﻳﻰ ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﻛﻪ ﻫﻨﻮﺯ
ﺍﺳﺖ ﺑﻌﺪ ﭼﻬﺎﺭ ﺳﺎﻝ ﻣﺤﻞ ﺳــﻮﺍﻝ ﻭ ﺗﺎﻣﻞ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻨﺪ ﻭ ﺣﺘﻰ
ﺷــﺎﻳﺪ ﺑﻪ ﺧﺎﻃﺮ ﺣﺴﺎﺳــﻴﺖﻫﺎﻯ ﺧﺒﺮﻯ ﻧﺴــﺒﺖ ﺑﻪ ﻛﺸﺘﻪ ﺷﺪﻥ
ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺍﺑﻌــﺎﺩﻯ ﭘﻴﭽﻴﺪﻩﺗﺮ ﺍﺯ ﻳﻚ ﺳــﻘﻮﻁ ﻋﺎﺩﻯ ﻣﻰﮔﺮﻓﺖ،
ﺍﻣﺎ ﻫﺮ ﭼﻪ ﺑﻮﺩ ﻫﻤﻪ ﭼﻴﺰ ﺣﻜﺎﻳﺖ ﺍﺯ ﻓﺎﺟﻌﻪﺍﻯ ﺩﺭﺩﻧﺎﻙ ﺩﺍﺷــﺖ» :ﺍﺯ
ﭼﻬﺎﺭ ﻣﺎﻳﻠــﻰ ﺑﺎﻧﺪ ﻛﻪ ﺧﻠﺒﺎﻥ ﻭﺿﻌﻴﺖ ﺭﺍ ﻧﺮﻣﺎﻝ )ﻋﺎﺩﻯ( ﺍﻋﻼﻡ ﻛﺮﺩﻩ
ﺍﺳــﺖ ﺗﺎ ﻫﻨﮕﺎﻡ ﺳﻘﻮﻁ ﻛﻪ ﻳﻚ ﻟﺤﻈﻪ ﺻﺪﺍﻯ ﻓﺮﻳﺎﺩ ﻳﺎ ﺣﺴﻴﻦ)ﻉ( ﺑﺎ
ﻫﻢ ﺿﺒﻂ ﺷﺪﻩﺍﻧﺪ ،ﺑﻪ ﻣﺪﺕ ﻳﻚ ﺩﻗﻴﻘﻪ ﻭ 50ﺛﺎﻧﻴﻪ ﻫﻴﭽﮕﻮﻧﻪ ﭘﻴﺎﻣﻰ
ﺍﺭﺳﺎﻝ ﻧﺸﺪﻩ ﺍﺳــﺖ «.ﺍﻳﻨﻬﺎ ﮔﻔﺘﻪ ﻋﻠﻴﺮﺿﺎ ﺍﻓﺸﺎﺭ ﺑﻮﺩ ﻛﻪ ﺍﻟﺒﺘﻪ ﭼﻬﺎﺭ
ﺳﺎﻝ ﭘﻴﺶ ﻣﺴــﺌﻮﻟﻴﺘﻰ ﻧﻈﺎﻣﻰ ﺩﺍﺷﺖ .ﺳــﺮﺩﺍﺭ ﺍﻓﺸﺎﺭ ﺣﺮﻑﻫﺎﻯ
ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﺩﺭ ﺁﻥ ﺭﻭﺯﻫﺎ ﺑﺎ ﺭﺳــﺎﻧﻪﻫﺎ ﺩﺍﺷــﺖ ،ﺍﺯ
ﺟﻤﻠﻪ ﺁﻧﻜﻪ ﺩﺍﺳــﺘﺎﻥ ﺳﻘﻮﻁ C -130ﺭﺍ ﭼﻨﻴﻦ ﺭﻭﺍﻳﺖ ﻛﺮﺩ» :ﺍﻳﺮﺍﺩ
ﺧﻠﺒﺎﻥ ﺑﻪ ﺩﺳﺘﮕﺎﻩ R.O.Vﻧﺎﻭﺑﺮﻯ ﻳﺪﻛﻰ ﺑﻮﺩﻩ ﻛﻪ ﺭﻓﻊ ﻋﻴﺐ ﺷﺪﻩ ﻭ
ﺩﺳﺘﮕﺎﻩ ﻣﺬﻛﻮﺭ ،ﺭﺑﻄﻰ ﺑﻪﺧﺮﺍﺏ ﺷﺪﻥ ﻣﻮﺗﻮﺭ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﻫﻮﺍﭘﻴﻤﺎ
ﭘﺲ ﺍﺯ 8ﺩﻗﻴﻘﻪ ﭘﺮﻭﺍﺯ ،ﺑﻪ ﺧﺎﻃﺮ ﺍﺷﻜﺎﻝ ﺩﺭ ﻳﻚ ﻣﻮﺗﻮﺭ ﺁﻥ ،ﺩﺭ ﺣﺎﻟﻴﻜﻪ
ﻣﻰﺗﻮﺍﻧﺴﺘﻪ ﺑﺎ ﺳﻪ ﻣﻮﺗﻮﺭ ﺑﻪ ﭘﺮﻭﺍﺯ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ،ﺑﺎ ﺗﺼﻤﻴﻢ ﺧﻠﺒﺎﻥ ﺑﺮﺍﻯ
ﺭﻋﺎﻳﺖ ﺍﺣﺘﻴﺎﻁ ﺩﺭﺧﻮﺍﺳﺖ ﺑﺮﮔﺸﺖ ﺑﻪ ﻣﺒﺪﺍ )ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ( ﺭﺍ
ﻣﻰﻧﻤﺎﻳﺪ ﻭ ﺗﺎ ﺳــﻪ ﻛﻴﻠﻮﻣﺘﺮﻯ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﻫﻴﭻﮔﻮﻧﻪ ﻣﺸﻜﻠﻰ
ﮔﺰﺍﺭﺵ ﻧﺸﺪﻩ ﺍﺳﺖ «.ﻭﻯ ﺍﻓﺰﻭﺩ» :ﻣﻮﺿﻮﻉ ﺣﺎﺩﺛﻪ ﺩﺭ ﺳﻪ ﻛﻴﻠﻮﻣﺘﺮﻯ
ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﻛﻪ ﺑﻪ ﺩﻟﻴــﻞ ﻧﻘﺺ ﻓﻨﻰ ﺟﺪﻳﺪ ﻳﺎ ﺍﺣﺘﻤﺎﻻ ﺧﻄﺎﻯ
ﺧﻠﺒﺎﻥ ﺑﻮﺩﻩ ﺍﺳــﺖ ،ﭘﺲ ﺍﺯ ﺑﺮﺭﺳــﻰﻫﺎﻯ ﻓﻨﻰ ﻫﻴﺎﺕ ﻛﺎﺭﺷﻨﺎﺳﻰ
ﻣﺸــﺨﺺ ﺧﻮﺍﻫﺪ ﺷﺪ «.ﺳﺮﺩﺍﺭ ﺍﻓﺸــﺎﺭ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻯ ﺩﻳﮕﺮﻯ ﺩﺭ
ﻣﻮﺭﺩ ﻭﺟﻮﺩ ﺟﻌﺒﻪ ﺳــﻴﺎﻩ ﻫﻮﺍﭘﻴﻤﺎ ﻫﻢ ﻛﻪ ﺣــﺮﻑ ﻭ ﺣﺪﻳﺚ ﺩﺭﺑﺎﺭﻩ
ﺁﻥ ﺯﻳﺎﺩ ﺑــﻮﺩ ،ﮔﻔﺖ» :ﺗﻤﺎﻣﻰ ﻫﻮﺍﭘﻴﻤﺎﻫــﺎﻯ C -130ﺑﻪﻃﻮﺭ ﻛﻠﻰ
ﻓﺎﻗﺪ ﺟﻌﺒﻪ ﺳﻴﺎﻩ ) (FDRﻫﺴﺘﻨﺪ ،ﻭﻟﻰ ﻧﻮﺍﺭ ﻣﻜﺎﻟﻤﻪ ﺧﻠﺒﺎﻥ ﺑﺎ ﺑﺮﺝ
ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﻭ ﺑﺮﺝ ﻛﺎﺭﻭﺍﻥ )ﺑﺮﺝ ﻛﻮﭼﻚ ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺍﺭﺗﺶ(
ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﺼﻮﻳﺮ ﮔﺮﺍﻑ ﺍﺯ ﺣﺮﻛﺖ ﻫﻮﺍﭘﻴﻤﺎ ﺩﺭ ﺭﺍﺩﺍﺭ ﻣﻮﺟﻮﺩ ﺑﻮﺩﻩ ﻭ
ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ«.
ﺩﺭ ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﻳﻜﻰ ﺍﺯ ﺳــﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ ﺩﺭ ﮔﺰﺍﺭﺷﻰ ﺩﺭ ﺍﻳﻦ
ﺑﺎﺭﻩ ﺑﻪﻧﻘﻞ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺻﻨﺎﻳﻊ ﻫﻮﺍﻳﻲ ﻭﺍﺑﺴﺘﻪ ﺑﻪ
ﻧﻴﺮﻭﻱ ﻣﺴﻠﺢ ،ﻧﻮﺷﺖ» :ﺁﺧﺮﻳﻦ ﺑﺮﺭﺳﻲﻫﺎ ﻭ ﺗﺤﻠﻴﻞﻫﺎﻱ ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪ
ﺳــﺎﻧﺤﻪ ﻫﻮﺍﭘﻴﻤﺎﻱ ﺗﺮﺍﺑﺮﻱ ﻧﻈﺎﻣﻲ C -130ﺑﺮ ﺍﻳﻦ ﻣﻄﻠﺐ ﺩﻻﻟﺖ
ﺩﺍﺭﺩ ﻛﻪ ﻫﻮﺍﭘﻴﻤﺎ ﻫﻨﮕﺎﻡ ﺑﺮﺧﺎﺳــﺘﻦ ﺍﺯ ﺑﺎﻧﺪ ﻣﻮﺗﻮﺭ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ
ﭘﺲ ﺍﺯ ﺁﻥ ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﻣﻮﺗﻮﺭﻫﺎﻳﺶ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ ،ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ
ﻧﺨﺴــﺘﻴﻦ ﻟﺤﻈﺎﺕ ﭘﺮﻭﺍﺯ ،ﻫﻮﺍﭘﻴﻤــﺎﻱ C -130ﺍﺭﺗﺶ ﻣﻮﺗﻮﺭﻫﺎﻱ
3ﻭ 4ﻳﻌﻨﻲ ﻣﻮﺗﻮﺭ ﺳﺮﺑﺎﻝ ﺳﻤﺖ ﺭﺍﺳﺖ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻲﺩﻫﺪ«.
ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺴــﺌﻮﻝ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﻣﻄﻠﺐ ﺗﺼﺮﻳﺢﻛﺮﺩ » :ﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ
ﺑﻪ ﺧﻠﺒﺎﻥ ﺩﺳﺘﻮﺭ ﺑﺎﺯﮔﺸﺖ ﻭ ﻓﺮﻭﺩ ﺍﻋﻼﻡ ﻣﻲﺷﻮﺩ .ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻮﺍﻗﻊ
ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﺗﻌﺎﺩﻝ ،ﺧﻠﺒﺎﻥ ﺩﻭﺭ ﻣﻮﺗﻮﺭ ﺷــﻤﺎﺭﻩ ﻳﻚ ﺭﺍ ﺻﻔﺮ ﻣﻲﻛﻨﺪ
ﻛــﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﻣﻮﺗﻮﺭ ﺷــﻤﺎﺭﻩ ﻳﻚ ﻭ ﭼﻬﺎﺭ ﻋﻤﻼ ﺧﻨﺜﻲ ﺷــﺪﻩ ﻭ
ﻣﻮﺗﻮﺭﻫﺎﻱ ﺩﻭ ﻭ ﺳﻪ ﻋﻤﻞ ﻣﻲﻛﻨﻨﺪ «.ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ ﺩﺭ ﺳﺎﺯﻣﺎﻥ
ﺻﻨﺎﻳﻊ ﻫﻮﺍﻳﻲ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺴﻠﺢ ﺩﺭ ﺍﺩﺍﻣﻪ ﺧﺎﻃﺮﻧﺸﺎﻥﻛﺮﺩ:
»ﺑﺎ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﻳﺎﺩ ﺷﺪﻩ ﻣﺸﻜﻠﻲ ﺩﺭ ﺑﻴﻦ ﻧﺒﻮﺩﻩ ﻭ ﺧﻠﺒﺎﻥ ﻗﺎﺩﺭ ﺑﻪ
ﻓﺮﻭﺩ ﺑﻮﺩﻩ ،ﺍﻣﺎ ﺍﺣﺘﻤﺎﻝ ﺑﺴــﻴﺎﺭ ﻗﻮﻱ ﺩﺭ ﻣﻮﺭﺩ ﻋﻠﺖ ﺳﺎﻧﺤﻪ ﺁﻥ ﺍﺳﺖ
ﻛﻪ ﺩﺭﺳــﺖ ﺩﺭ ﻟﺤﻈﻪ ﻧﺰﺩﻳﻚ ﺷــﺪﻥ ﺑﻪ ﻧﻘﻄــﻪ ﺭﺍﺱ ﺑﺎﻧﺪ ﻭ ﻟﺤﻈﻪ
ﺩﻭﺭ ﺯﺩﻥ ﻣﻮﺗﻮﺭ ﺩﻭﻡ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ،ﭼﺮﺍ ﻛﻪ ﺩﻭﺭ ﻣﻮﺗﻮﺭ ﻳﻚ
ﺗﻮﺳــﻂ ﺧﻠﺒﺎﻥ ﻛﻢ ﺷﺪﻩ ﺑﻮﺩ .ﻣﻮﺗﻮﺭ ﺩﻭﻡ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ ﺑﻮﺩ .ﺩﺭ ﻭﺍﻗﻊ
ﺳــﻤﺖ ﭼﭗ ﻫﻮﺍﭘﻴﻤﺎ ،ﻣﻮﺗﻮﺭﻱ ﻧﺒﻮﺩﻩ ،ﻣﻮﺗﻮﺭ ﭼﻬﺎﺭﻡ ﻫﻢ ﺧﺎﻣﻮﺵ
ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﻫﻮﺍﭘﻴﻤﺎ ﺗﻨﻬﺎ ﺑﺎ ﻣﻮﺗﻮﺭ ﺷــﻤﺎﺭﻩ 3ﺩﺭ ﺣــﺎﻝ ﭘﺮﻭﺍﺯ ﺑﻮﺩ«.
ﺍﻭ ﺍﺿﺎﻓﻪﻛــﺮﺩ» :ﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ ﻫﻮﺍﭘﻴﻤﺎ ﻗــﺎﺩﺭ ﺑﻪ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺧﻮﺩ
ﻧﺒﻮﺩﻩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺧﻮﺩ ﺑﻪ ﺧﻮﺩ ﺑﻪ ﺳــﻤﺖ ﭼﭗ ﻛﺸــﻴﺪﻩ ﺷﺪﻩ ،ﻳﻌﻨﻲ
ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺧﻠﺒﺎﻥ ﻗﺼﺪ ﻛﻨﺘﺮﻝ ﺳــﻄﻮﺡ ﻓﺮﺍﻣﻴﻦ ﺭﺍ ﺩﺍﺷﺘﻪ ،ﻗﺪﺭﺕ
ﻫﻴﺪﺭﻭﻟﻴﻚ ﻫﻮﺍﭘﻴﻤﺎ ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻪ ﻳﺎ ﻛﻢ ﺷــﺪﻩ ﺑﻮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ
ﻛﻢﻛﻢ ﺑﻪ ﺳﻤﺖ ﭼﭗ ﻛﺸﻴﺪﻩ ﺷﺪﻩ ﻭ ﺑﻪﺳﺎﺧﺘﻤﺎﻥ ﻣﺠﺘﻤﻊ ﻣﺴﻜﻮﻧﻲ
ﺗﻮﺣﻴﺪ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩﻩ ﺍﺳــﺖ «.ﺍﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺩ» :ﺑﺮﺭﺳــﻲ ﻋﻮﺍﻣﻞ ﻳﺎﺩ
ﺷــﺪﻩ ﺣﺎﻛﻲ ﺍﺳــﺖ ﻛﻪ ﻋﻠﺖ ﺍﺻﻠﻲ ﺳﺎﻧﺤﻪ ﻧﺎﺷــﻲ ﺍﺯ ﺑﻪﻛﺎﺭﮔﻴﺮﻱ
ﺭﻭﺵﻫﺎﻱ ﻏﻴﺮ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺩﺭ ﺳﻴﺴــﺘﻢ ﺗﻌﻤﻴﺮ ﻭ ﻧﮕﻬﺪﺍﺭﻱ ﻫﻮﺍﭘﻴﻤﺎ
ﺩﺭ ﻧﻴﺮﻭﻱ ﻫﻮﺍﻳﻲ ﺍﺭﺗﺶ ﺍﺳــﺖ ،ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻧﻴــﺮﻭﻱ ﻫﻮﺍﻳﻲ ﻛﻨﺘﺮﻝ
ﻛﻴﻔﻴﺖ ﻭ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ ﻻﺯﻡ ﻭ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻱ ﻣﻬﻨﺪﺳﻲ ﺩﺭ
ﺗﻌﻤﻴﺮ ﻭ ﻧﮕﻬﺪﺍﺭﻱ ﻫﻮﺍﭘﻴﻤﺎ ﺭﻋﺎﻳﺖ ﻧﻤﻲﺷﻮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﺮﺭﺳﻲ
ﻛﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤﺎ ﭼﺮﺍ ﻣﻮﺗﻮﺭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ ﻭ ﺿﺮﻭﺭﻱ
ﺍﺳﺖ ﻛﻪ ﺳــﻮﺍﺑﻖ ﺗﻌﻤﻴﺮ ﻭ ﻧﮕﻬﺪﺍﺭﻱ ﻫﻮﺍﭘﻴﻤﺎ ﺑﺮﺭﺳﻲ ﺷﺪﻩ ﻭ ﺑﺒﻴﻨﻴﻢ
ﺗﻜﻨﺴــﻴﻦﻫﺎﻱ ﻧﻴﺮﻭﻱ ﻫﻮﺍﻳﻲ ﺩﺭ ﺍﻳﻦ ﻣﺮﻛﺰ ﭼــﻪ ﻣﻲﻛﻨﻨﺪ ﻭ ﺍﺯ ﭼﻪ
ﺍﺳــﺘﺎﻧﺪﺍﺭﺩﻫﺎﻳﻲ ﺩﺭ ﺗﻌﻤﻴﺮ ،ﺗﻌﻮﻳﺾ ﻭ ﺟﺎﺑﻪﺟﺎﻳﻲ ﻗﻄﻌﺎﺕ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻲﻛﻨﻨﺪ «.ﺍﻳﻦ ﻛﺎﺭﺷــﻨﺎﺱ ﭘﺮﻭﺍﺯ ﻫﻤﭽﻨﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺑﺮﺧﻰ ﺍﺯ ﺣﺮﻑ
ﻭ ﺣﺪﻳﺚﻫﺎ ﻫﻢ ﺳــﺨﻦ ﮔﻔﺖ ،ﻣﺜﻞ ﺁﻧﻜﻪ ﻫﻴﭻ ﻫﻮﺍﭘﻴﻤﺎﻱ C -130
ﺩﺭ ﺩﻧﻴﺎ ﺟﻌﺒﻪ ﺳﻴﺎﻩ ﻧﺪﺍﺭﺩ ﻭ ﻣﻜﺎﻟﻤﺎﺕ ﺑﺮﺝ ﻛﻨﺘﺮﻝ ﻗﺎﺑﻞ ﭘﺎﻙ ﻛﺮﺩﻥ
ﻧﻴﺴﺖ .ﺍﻭ ﺣﺘﻰ ﺑﻪ ﺳﻜﻮﺕ ﺗﺎﻣﻞﺑﺮﺍﻧﮕﻴﺰ ﺧﻠﺒﺎﻥ ﭘﻴﺶ ﺍﺯ ﺳﻘﻮﻁ ﻫﻢ
ﺍﺷﺎﺭﻩ ﻛﺮﺩ» :ﺩﺭ ﻳﻚ ﺩﻗﻴﻘﻪ ﻭ ﺑﻴﺴﺖﺛﺎﻧﻴﻪ ﺁﺧﺮ ﻣﻜﺎﻟﻤﻪﺍﻱ ﻧﺒﻮﺩﻩ ،ﺯﻳﺮﺍ
ﺧﻠﺒﺎﻥ ﺑﺪﻭﻥ ﻭﺟﻮﺩ ﻫﻴﭻ ﺍﺷﻜﺎﻟﻲ ﺩﺭ ﺣﺎﻝ ﺣﺮﻛﺖ ﺑﻪ ﺳﻤﺖ ﻣﻬﺮﺁﺑﺎﺩ
ﺑﻮﺩﻩ ،ﺍﻣﺎ ﺩﺭ ﻟﺤﻈﻪ ﺑﺮﺧﻮﺭﺩ ﻭ ﺳــﺎﻧﺤﻪ ﻧﺎﮔﻬﺎﻥ ﺻﺪﺍﻱ ﻳﺎﺣﺴﻴﻦ)ﻉ(
ﺧﻠﺒﺎﻥ ﮔﻮﻫﺮﻱ ﺑﻪ ﮔﻮﺵ ﻣﻲﺭﺳــﺪ «.ﺍﻭ ﺍﻟﺒﺘﻪ ﺍﻳــﻦ ﺭﺍ ﻫﻢ ﮔﻔﺖ ﻛﻪ
»ﺍﮔﺮ ﻛﺴــﺎﻧﻲ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻋﻠﺖ ﺳــﺎﻧﺤﻪ ﺭﺍ ﺟﺴــﺖﻭﺟﻮ ﻛﻨﻨﺪ ﻛﻪ
ﺧﻮﺩ ﻣﺴﺌﻮﻝ ﻫﻤﻴﻦ ﺍﺷﻜﺎﻻﺕ ﻫﺴﺘﻨﺪ ،ﻣﻤﻜﻦ ﺍﺳﺖ ﻋﻠﻞ ﻭ ﻋﻮﺍﻣﻞ
ﺳــﺎﻧﺤﻪ ﭘﻨﻬﺎﻥ ﺑﻤﺎﻧﺪ «.ﺍﻟﺒﺘﻪ ﺑﺎ ﺍﻳﻦ ﻗﻴﺪ ﻛــﻪ »ﺑﺮﺝ ﻣﺮﺍﻗﺒﺖ ﻧﻴﺮﻭﻱ
ﻫﻮﺍﻳﻲ ﺍﺭﺗﺶ ،ﻫﻴﭻﮔﻮﻧﻪ ﺗﺴــﻠﻄﻲ ﺑﺮ ﺑﺮﺝ ﻣﺮﺍﻗﺒــﺖ ﭘﺮﻭﺍﺯ ﻓﺮﻭﺩﮔﺎﻩ
ﻣﻬﺮﺁﺑﺎﺩ ﻧﺪﺍﺭﺩ ﭼﺮﺍ ﻛﻪ ﺑﺮﺝ ﺯﻳﺮ ﻧﻈﺮ ﺳــﺎﺯﻣﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻳﻲ ﻛﺸﻮﺭﻱ
ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﻫﺮﮔﻮﻧﻪ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ ﻭ ﺩﺳﺘﻮﺭ ﻗﺎﻋﺪﺗﺎ ﺍﺯ ﺳﻮﻱ ﻛﺎﺭﻭﺍﻥ
ﺑﻪ ﺧﻠﺒﺎﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ«.
ﭼﻨﺪ ﻣﺎﻩ ﺑﻌﺪ ﺳــﺎﺯﻣﺎﻥ ﻗﻀﺎﻳﻲ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺴــﻠﺢ ﺍﻃﻼﻋﻴﻪﺍﻯ ﺭﺍ
ﺻﺎﺩﺭ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﻋﻨﻮﺍﻥ ﺷﺪﻩ ﺑﻮﺩ ﻗﺼﻮﺭ ﻫﺸﺖ ﻧﻔﺮ ﻣﻮﺟﺐ ﺳﻘﻮﻁ
ﻫﻮﺍﭘﻴﻤﺎﻱ C -130ﺷﺪﻩ ﺍﺳﺖ» .ﺩﻳﻪ ﺟﺎﻥﺑﺎﺧﺘﮕﺎﻥ« ﻭ »ﺍﻇﻬﺎﺭﻧﻈﺮ
ﻗﻀﺎﻳﻰ« ﺷــﺎﻳﺪ ﻣﻬﻢﺗﺮﻳﻦ ﺑﺨﺶﻫﺎﻯ ﺍﻳﻦ ﺍﻃﻼﻋﻴﻪ ﺑﻮﺩ؛ ﺩﻭ ﺑﺨﺸﻰ
ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﻫﻢ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺑﺮﺧــﻰ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭ
ﺯﻣﻴﻨﻪﺳﺎﺯ ﭘﻴﮕﻴﺮﻯ ﻣﺎﺟﺮﺍ ﺍﺯ ﺳﻮﻯ ﺁﻧﻬﺎﺳﺖ .ﺩﺭ ﻣﺘﻦ ﺍﻃﻼﻋﻴﻪ ﺁﻣﺪﻩ
ﺑﻮﺩ» :ﺑﺎ ﭘﻴﮕﻴﺮﻱﻫــﺎﻱ ﺑﻪ ﻋﻤﻞ ﺁﻣﺪﻩ ﺍﺯ ﺷــﺮﻛﺖﻫﺎﻱ ﺑﻴﻤﻪ ﻃﺮﻑ
ﻗﺮﺍﺭﺩﺍﺩ ﻭ ﻣﺴﺎﻋﺪﺕﻫﺎﻱ ﺍﺭﺗﺶ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ،ﺩﺭ ﻧﻬﺎﻳﺖ
ﺣﻘﻮﻕ ﻣﺘﻌﻠﻘﻪ ﺑﻪ ﺳﺮﻧﺸــﻴﻨﺎﻥ ﻫﻮﺍﭘﻴﻤﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﺎﻝ 84ﺩﺭﻳﺎﻓﺖ
ﻭ ﺗﺎﻛﻨﻮﻥ ﺗﻌﺪﺍﺩ 82ﻧﻔﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻱ ﺩﻡ ﺑﺎ ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ،ﺩﻳﻪ ﻣﺮﺑﻮﻁ ﺭﺍ
ﺩﺭﻳﺎﻓﺖ ﻧﻤﻮﺩﻩﺍﻧﺪ ﻭ ﺭﺿﺎﻳﺖ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺟﻨﺒﻪ ﺧﺼﻮﺻﻲ ﺣﺎﺩﺛﻪ ﺍﻋﻼﻡ
ﻭ ﺧﻮﺍﺳﺘﺎﺭ ﺭﺳﻴﺪﮔﻲ ﺑﻪ ﺟﻨﺒﻪ ﻋﻤﻮﻣﻲ ﺣﺎﺩﺛﻪ ﻭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺴﺒﺒﺎﻥ
ﺣﺎﺩﺛﻪ ﺷﺪﻩﺍﻧﺪ .ﺩﻳﻪ ﺳﺎﻳﺮ ﺷﻬﺪﺍ ﻧﻴﺰ ﺗﺎﻣﻴﻦ ﻭ ﻣﺮﺍﺟﻊ ﺫﻱﺭﺑﻂ ﺁﻣﺎﺩﮔﻲ
ﺩﺍﺭﻧﺪ ﭘﺲ ﺍﺯ ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ﻣﺮﺑﻮﻃﻪ ﺗﻮﺳﻂ ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﺪﺍ ،ﺩﻳﻪ ﺁﻧﺎﻥ
ﺭﺍ ﭘﺮﺩﺍﺧﺖ ﻧﻤﺎﻳﻨﺪ «.ﺩﺭ ﺑﺨﺶ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻗﻀﺎﻳﻰ ﺩﺭﺑﺎﺭﻩ ﭘﺮﻭﻧﺪﻩ ﻫﻢ
ﺍﻳﻦ ﺍﻃﻼﻋﻴﻪ ﺩﺭ ﺧﻮﺩ ﭼﻨﻴﻦ ﺩﺍﺷﺖ» :ﺑﺮﺍﺳﺎﺱ ﻗﺮﺍﺭ ﻧﻬﺎﻳﻲ ﺩﺍﺩﺳﺮﺍﻱ
ﻧﻈﺎﻣﻲ ﺗﻬﺮﺍﻥ ﻛﻪ ﺩﺭ 93ﺻﻔﺤﻪ ﺗﻨﻈﻴﻢ ﺷــﺪﻩ ﺍﺳــﺖ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻧﺘﺎﻳﺞ ﺗﺤﻘﻴﻘﺎﺕ ﻭ ﺑﺮﺭﺳﻲﻫﺎﻱ ﺑﻪ ﻋﻤﻞ ﺁﻣﺪﻩ ،ﻣﻌﺎﻳﻨﺎﺕ ﻭ ﺗﺤﻘﻴﻘﺎﺕ
ﻣﺤﻠﻲ ،ﻧﻈﺮﻳﺎﺕ ﻫﻴﺎﺕﻫﺎﻱ ﻛﺎﺭﺷﻨﺎﺳﻲ ﻭ ﺍﻇﻬﺎﺭﺍﺕ ﺷﻬﻮﺩ ﻭ ﻣﻄﻠﻌﻴﻦ،
ﻗﺼﻮﺭ ﭼﻬﺎﺭ ﻧﻔﺮ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻭ ﻛﺎﺭﻛﻨﺎﻥ ﺗﻴﭗ ﺗﺮﺍﺑﺮﻱ ﻣﻨﻄﻘﻪ ﻫﻮﺍﻳﻲ
ﻣﻬﺮﺁﺑﺎﺩ ﻭ ﭼﻬﺎﺭ ﻧﻔﺮ ﺍﺯ ﻣﺴــﺌﻮﻻﻥ ﻭ ﻛﺎﺭﻛﻨــﺎﻥ ﺑﺨﺶ ﻣﺮﺍﻗﺒﺖ ﭘﺮﻭﺍﺯ
ﻭ ﺗﻘﺮﺏ )ﺍﭘﺮﻭچ( ﻓﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ،ﺩﺭ ﺍﻳﻦ ﺳــﺎﻧﺤﻪ ﺍﺛﺒﺎﺕ ﻭ ﭘﺮﻭﻧﺪﻩ
ﺁﻧﺎﻥ ﺑﻪ ﺍﺗﻬﺎﻡ ﻣﺸﺎﺭﻛﺖ ﺩﺭ ﺍﻫﻤﺎﻝ ،ﺳﻬﻞﺍﻧﮕﺎﺭﻱ ،ﺑﻲﻣﺒﺎﻻﺗﻲ ﻭ ﻋﺪﻡ
ﺭﻋﺎﻳﺖ ﻧﻈﺎﺭﺕ ﺩﻭﻟﺘﻲ ﻣﻘﺮﺭﺍﺕ ﺍﻳﻤﻨﻲ ﻣﺮﺑﻮﻁ ﺑﻪ ﭘﺮﻭﺍﺯ ﻭ ﻫﻮﺍﻧﻮﺭﺩﻱ
ﻣﻨﺠﺮ ﺑﻪ ﻗﺘﻞ ﻏﻴﺮ ﻋﻤﺪﻱ )ﺷﻬﺎﺩﺕ( ﺳﺮﻧﺸﻴﻨﺎﻥ ﻫﻮﺍﭘﻴﻤﺎ ﻭ ﺗﻌﺪﺍﺩﻱ
ﺍﺯ ﺭﻫﮕﺬﺭﺍﻥ ﻭ ﺍﻳﺮﺍﺩ ﺻﺪﻣﻪ ﺑﺪﻧﻲ ﻏﻴﺮﻋﻤﺪﻱ ﺑﻪ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺳﺎﻛﻨﻴﻦ ﻭ
ﺭﻫﮕﺬﺭﺍﻥ ﻣﺤﻠﻲ ﺑﺎ ﺻﺪﻭﺭ ﻗﺮﺍﺭ ﻣﺠﺮﻣﻴﺖ ﻭ ﻛﻴﻔﺮﺧﻮﺍﺳﺖ ﺑﻪ ﺩﺍﺩﮔﺎﻩ
ﻧﻈﺎﻣﻲ ﺗﻬﺮﺍﻥ ﺍﺭﺳﺎﻝ ﮔﺮﺩﻳﺪ «.ﺩﺍﺩﮔﺎﻩ ﻧﻈﺎﻣﻰ ﺑﻌﺪﺍ ﺣﻜﻢ ﺑﻪ ﺗﺒﺮﺋﻪ 8
ﻧﻔﺮﻯ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﺍﻃﻼﻋﻴﻪ ﺧــﻮﺩ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺘﻬﻤﺎﻥ ﻳﺎﺩ ﻛﺮﺩﻩ
ﺑﻮﺩ .ﺭﺋﻴﺲ ﺩﺍﺩﮔﺎﻩ ﺭﺳــﻴﺪﮔﻲﻛﻨﻨﺪﻩ ﺑﻪ ﭘﺮﻭﻧﺪﻩ ﺳــﺎﻧﺤﻪ ﺳــﻘﻮﻁ
ﻫﻮﺍﭘﻴﻤﺎﻱ C -130ﺩﺭ ﻧﺸﺴــﺘﻲ ﺑﺎ ﺍﻭﻟﻴﺎﻱ ﺩﻡ ﭘﺮﻭﻧﺪﻩ ﺍﻋﻼﻡ ﻛﺮﺩ:
»ﺩﺭ ﺑﺮﺭﺳــﻲﻫﺎﻱ ﻣﺎ ﺟﺮﻣﻲ ﺑﺮﺍﻱ ﻣﺘﻬﻤﺎﻥ ﭘﺮﻭﻧﺪﻩ ﻣﺤﺮﺯ ﻧﺸــﺪ«.
ﻗﺎﺿﻰ ﭘﺮﻭﻧﺪﻩ ﺩﺭ ﺗﺸﺮﻳﺢ ﻣﺮﺍﺣﻞ ﺑﺮﺭﺳﻰ ﻗﻀﺎﻳﻰ ﭘﺮﻭﻧﺪﻩ ﮔﻔﺖ» :ﺍﺯ
ﻫﻨﮕﺎﻡ ﺍﺭﺟﺎﻉ ﭘﺮﻭﻧﺪﻩ ﺑﻪ ﺩﺍﺩﮔﺎﻩ 15ﺟﻠﺴﻪ ﺭﺳﻤﻲ ﻭ ﭼﻨﺪﻳﻦ ﺟﻠﺴﻪ
ﻏﻴﺮﺭﺳﻤﻲ ﻭ ﻛﺎﺭﺷﻨﺎﺳــﻲ ﺑﺎ ﺣﻀﻮﺭ ﺧﻠﺒﺎﻧﺎﻥ ﻣﺠﺮﺏ ﻭ ﻣﺘﺨﺼﺼﺎﻥ
ﻣﺮﺍﻗﺒﺖ ﭘﺮﻭﺍﺯ ﺑﺮﮔﺰﺍﺭ ﻭ ﻣﻮﺿﻮﻉ ﺍﺯ ﺍﺑﻌﺎﺩ ﻣﺨﺘﻠﻒ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻲ ﻗﺮﺍﺭ
ﮔﺮﻓﺖ .ﺣﺘﻲ ﺩﺭ ﻳﻚ ﺟﻠﺴــﻪ ﺍﺧﺘﺼﺎﺻﻲ ﺑﺮﺧﻲ ﺍﻭﻟﻴﺎﻱ ﺩﻡ ﺣﻀﻮﺭ
ﻳﺎﻓﺘﻪ ﻭ ﻣﻄﺎﻟﺐ ﻭ ﻣﺴﺘﻨﺪﺍﺕ ﺧﻮﺩ ﺭﺍ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻧﺪ ﻭ ﺍﺳﺘﻌﻼﻣﺎﺕ ﻣﺘﻌﺪﺩ
ﺍﺯ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻭ ﺷﺨﺼﺎ ﻃﻲ ﺩﻭ ﻧﻮﺑﺖ ﺍﺯ ﺑﺮﺝ
ﻣﺮﺍﻗﺒﺖ ﻭ ﭘﺎﻳﮕﺎﻩ ﻫﻮﺍﻳﻲ ﻣﻬﺮﺁﺑﺎﺩ ﺑﺎﺯﺩﻳﺪ ﻛﺮﺩﻡ «.ﺍﻭ ﺍﻓﺰﻭﺩ» :ﺑﺮﺍﺳﺎﺱ
ﺗﺤﻘﻴﻘﺎﺕ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻣﻜﺎﻧــﺎﺕ ﻭ ﺗﺠﻬﻴﺰﺍﺕ ﻣﻮﺟﻮﺩ،
ﺩﺍﺩﮔﺎﻩ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪ ﻛﻪ ﻣﺘﻬﻤﺎﻥ ﮔﻨﺎﻫﻜﺎﺭﻧﺪ«.ﺑﻪ ﮔﻔﺘﻪ ﻗﺎﺿﻰ
ﺩﺍﺩﮔﺎﻩ ﺑــﻪ ﺟﺮﻡ ﻳﻌﻨﻲ ﻓﻌﻞ ﻳﺎ ﺗﺮﻙ ﻓﻌﻠﻲ ﻛﻪ ﻗﺎﻧﻮﻥ ﺑﺮﺍﻳﺶ ﻣﺠﺎﺯﺍﺕ
ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩ ﺭﺳﻴﺪﮔﻲ ﻣﻲﻛﻨﺪ ﻭ ﺗﺎ ﺩﻟﻴﻞ ﻣﺤﻜﻤﻲ ﺑﺮﺍﻱ ﻣﺤﻜﻮﻣﻴﺖ
ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﺠﺮﻡ ﺷﻨﺎﺧﺖ ﻭ ﻣﺠﺎﺯﺍﺕ
ﻛﺮﺩ ﻭ ﺍﮔﺮ ﺳــﻮءﻣﺪﻳﺮﻳﺘﻲ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺨﻠﻒ ﺍﺳﺖ ﻧﻪ ﺟﺮﻡ ﻭ
ﺳﻠﺴﻠﻪﻣﺮﺍﺗﺐ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺭﺳﻴﺪﮔﻲ ﻛﻨﻨﺪ .ﺗﻤﺎﻣﻲ ﻛﺴﺎﻧﻲ
ﻛﻪ ﻗﺎﻧﻮﻧﺎ ﺣﻖ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺭﺍﻱ ﺭﺍ ﺩﺍﺭﻧﺪ ،ﺷﺨﺼﺎ ﻳﺎ ﺗﻮﺳﻂ ﻭﻛﻴﻞ ﻗﺎﻧﻮﻧﻲ
ﻣﻲﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺭﺍﻱ ﺻﺎﺩﺭﻩ ﺍﻋﺘﺮﺍﺽ ﻛﻨﻨﺪ ﻛﻪ ﻗﺎﺑﻞ ﺭﺳﻴﺪﮔﻲ ﺩﺭ ﻣﺮﺍﺣﻞ
ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺍﺳﺖ .ﺑﺮﺍﺳﺎﺱ ﻛﻨﻮﺍﻧﺴﻴﻮﻥﻫﺎ ﻭ ﭘﺮﻭﺗﻜﻞﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﻛــﻪ ﺍﻳﺮﺍﻥ ﻋﻀﻮﻳﺖ ﺁﻧﻬﺎ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﻣﺘﺼــﺪﻱ ﻫﻮﺍﭘﻴﻤﺎ ﻳﻌﻨﻲ ﻧﻬﺎﺟﺎ
ﺿﺎﻣﻦ ﭘﺮﺩﺍﺧﺖ ﺩﻳﻪ ﻭ ﺧﺴــﺎﺭﺕ ﻭﺍﺭﺩﻩ ﺑﻪ ﺳﺮﻧﺸﻴﻨﺎﻥ ﻭ ﮔﺮﻭﻩ ﭘﺮﻭﺍﺯ
ﺍﺳﺖ .ﻗﺎﺿﻰ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺍﮔﺮ ﻣﺘﻬﻤﺎﻥ ﺗﺒﺮﺋﻪ ﺷﺪﻩﺍﻧﺪ،
ﭼﺮﺍ ﻧﻴــﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺍﺭﺗﺶ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﺍﻳــﺮﺍﻥ ﻣﺤﻜﻮﻡ ﺑﻪ
ﭘﺮﺩﺍﺧﺖ ﺩﻳﻪ ﻭ ﺧﺴﺎﺭﺕ ﺷﺪﻩ ،ﮔﻔﺖ» :ﻣﺘﻬﻤﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ ﺷﺨﺼﻴﺖ
ﺣﻘﻴﻘﻲ ﺍﺯ ﺟﻬﺖ ﺍﻫﻤﺎﻝ ﻭ ﺳﻬﻞﺍﻧﮕﺎﺭﻱ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺷﺪﻩ
ﺑﻮﺩ ،ﺗﺒﺮﺋﻪ ﺷــﺪﻩﺍﻧﺪ ،ﺣﺎﻝ ﺁﻧﻜﻪ ﻧﻬﺎﺟﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﺨﺼﻴﺖ ﺣﻘﻮﻗﻲ
ﻛﻪ ﻣﺘﺼﺪﻱ ﻫﻮﺍﭘﻴﻤﺎ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ ﻭ ﺑﺮﺍﺳﺎﺱ ﻛﻨﻮﺍﻧﺴﻴﻮﻥﻫﺎ ﻭ
ﭘﺮﻭﺗﻜﻞﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻛﻪ ﺍﻳﺮﺍﻥ ﻋﻀﻮ ﺁﻧﻬﺎﺳﺖ ﻣﺴﺌﻮﻝ ﺷﻨﺎﺧﺘﻪ
ﺷﺪﻩ ﻭ ﺿﺎﻣﻦ ﺧﺴﺎﺭﺕ ﻭ ﺩﻳﻪ ﺳﺎﻧﺤﻪﺩﻳﺪﮔﺎﻥ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ
ﻻﺯﻡ ﻭ ﻣﻠﺰﻭﻡ ﻳﻜﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ«.
ﻣﺎﺟﺮﺍﻯ ﺳﻘﻮﻁ C -130ﺩﺭﺩﻧﺎﻙ ﺑﻮﺩ ﻭ ﺣﺴﺎﺱ 132 .ﻧﻔﺮ ﺟﺎﻥ
ﺑﺎﺧﺘﻨﺪ ﻭ ﺭﻭﺯﺷﺎﻥ ﻭ ﻣﺎﻣﻮﺭﻳﺖ ﻭ ﻛﺎﺭﺷﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ،
ﺍﺧﺒﺎﺭﻣﺎﻧﻮﺭﻋﺎﺷﻘﺎﻥﻭﻻﻳﺖﺗﻮﺳﻂﺁﻧﻬﺎﻳﻰﻛﻪﺑﺎﻳﺪﻣﺨﺎﺑﺮﻩﻧﺸﺪ،ﺟﺎﻣﻌﻪ
ﻣﻄﺒﻮﻋﺎﺕﻭ ﺍﺻﺤﺎﺏ ﺭﺳﺎﻧﻪ ﺩﻭﺳﺘﺎﻥﻭ ﻫﻤﻜﺎﺭﺍﻥﺷﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻧﺪ،
ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻋﺰﺍﺩﺍﺭ ﺷــﺪﻧﺪ ﻭ ...ﺍﺯ ﺁﻥ ﺭﻭﺯ ﺩﺭﺳــﺖ ﭼﻬﺎﺭﺳﺎﻝ
ﻣﻰﮔﺬﺭﺩ ﻭ ﻫﻨﻮﺯ ﺧﻴﻠﻰﻫﺎ ﻣﻰﭘﺮﺳــﻨﺪ ﺩﻟﻴﻞ ﺗﺎﺧﻴــﺮ ﭘﺮﻭﺍﺯ ﺧﻮﻧﻴﻦ
C -130ﺍﺯ ﺳﺎﻋﺖ 8ﺻﺒﺢ ﺑﻪ ﺳﺎﻋﺖ ﺣﺪﻭﺩ 14ﭼﻪ ﺑﻮﺩ؟ ﻣﺮﺟﻊ ﺻﺪﻭﺭ
ﻣﺠﻮﺯ ﺑﺮﺍﻱ ﺍﻧﺘﻘﺎﻝ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺑﺎ ﻫﻮﺍﭘﻴﻤﺎﻱ ﺑﺎﺭﻱ ﭼﻪ ﻛﺴﻲ ﺑﻮﺩ؟ ﻧﻘﺶ
ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺘﻮﻟﻲ ﺍﻣﻮﺭ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺩﺭ ﺗﻨﻈﻴﻢ ﻣﻘﺮﺭﺍﺕ ﺑﺮﺍﻱ
ﺍﻧﺘﻘﺎﻝ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﻭ ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻱ ﺧﺒﺮﻱ ﺁﻧﺎﻥ ﭼﻪ ﺑﻮﺩ؟ ﭼﺮﺍ ﺍﺯ ﻳﻚ
ﺭﺳﺎﻧﻪ )ﺻﺪﺍ ﻭ ﺳﻴﻤﺎ( ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺧﺒﺮﻧﮕﺎﺭ ﺑﺮﺍﻱ ﭘﻮﺷﺶ ﻳﻚ ﺭﺯﻣﺎﻳﺶ
ﺍﻋﺰﺍﻡ ﺷﺪﻩ ﺑﻮﺩﻧﺪ؟ ﭼﺮﺍ ﺍﻇﻬﺎﺭﺍﺕ ﺿﺪ ﻭ ﻧﻘﻴﻀﻲ ﺩﺭﺑﺎﺭﻩ ﺟﺰﺋﻴﺎﺕ ﺣﺎﺩﺛﻪ
ﻣﻄﺮﺡ ﺷــﺪ؟ ﭼﺮﺍ ﻫﻴﭻ ﻣﻘﺎﻣﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﻓﻜﺎﺭﻋﻤﻮﻣﻲ ﻭ ﺑﻪ
ﻧﺸﺎﻧﻪ ﻋﺬﺭﺧﻮﺍﻫﻲ ،ﺍﺯ ﻣﺴﺌﻮﻟﻴﺖ ﺧﻮﺩ ﺍﺳﺘﻌﻔﺎ ﻧﻜﺮﺩ ﻭ...
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ﭼﻴﺰ ﺯﻳﺎﺩﻯ ﻧﻤﻰﺧﻮﺍﻫﻴﻢ
ﻋﺒﺎﺱ ﺍﻓﺸﺎﺭ
ﭘﺪﺭ ﺷﻬﻴﺪ ﻋﻠﻴﺮﺿﺎ ﺍﻓﺸﺎﺭ -ﺧﺒﺮﻧﮕﺎﺭ ﺷﺒﻜﻪ ﺧﺒﺮ
ﭘﺲ ﺍﺯ ﺳــﺎﻧﺤﻪ ، C -130ﭘﺮﻭﻧﺪﻩ ﺳﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻪ ﺩﺍﺩﺳﺮﺍﻯ
ﻧﻈﺎﻣﻰ ﺍﺭﺟﺎﻉ ﺩﺍﺩﻩ ﺷــﺪ ﻭ ﭘﺮﻭﻧﺪﻩﺍﻯ ﺩﺭ ﺍﻳﻦ ﺩﺍﺩﺳــﺮﺍ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ
ﻋﻠﻞ ﺳــﺎﻧﺤﻪ ﻣﻔﺘﻮﺡ ﺷــﺪ .ﺩﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﻌﺪﺍﺩ
ﻗﺎﺑﻞ ﺗﻮﺟﻬــﻰ ﺍﺯ ﺷــﻬﺪﺍ ﻧﻈﺎﻣﻰ ﻧﺒﻮﺩﻧــﺪ ،ﺑﻪ ﮔﻤﺎﻥ ﻣــﺎ ﻃﺮﺡ ﺍﻳﻦ
ﭘﺮﻭﻧﺪﻩ ﺩﺭ ﺩﺍﺩﺳــﺮﺍﻯ ﻧﻈﺎﻣﻰ ﻟﺰﻭﻣﻰ ﻧﺪﺍﺷــﺖ ،ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺷــﻜﻞ ﺍﺯ
ﻫﻤﺎﻥ ﺍﻭﻝ ﺩﺍﺩﺳﺮﺍﻯ ﻧﻈﺎﻣﻰ ﻣﺴﺌﻮﻟﻴﺖ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ
ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺖ .ﻣﺴــﺌﻮﻝ ﺭﺳﻴﺪﮔﻰ ﺑﻌﺪ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻳﻚ ﺟﻠﺴﻪ ﺑﺎ
ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﺷﻬﺪﺍ ،ﮔﻔﺖ ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺩﺳﺘﻮﺭ ﺑﺪﻫﻴﻢ ﺩﻳﻪ ﺷﻬﺪﺍ ﺭﺍ
ﭘﺮﺩﺍﺧﺖ ﻛﻨﻨﺪ ﻛﻪ ﺑﻪﮔﻤﺎﻥ ﺑﻨﺪﻩ ﺍﻳﻦ ﺭﻭﺷﻰ ﺑﻮﺩ ﺑﺮﺍﻯ ﺁﻧﻜﻪ ﻣﺴﺌﻮﻻﻥ
ﺩﺍﺩﺳﺮﺍﻯ ﻧﻈﺎﻣﻰ ﺍﺯ ﺑﺎﺭ ﻣﺸــﻜﻼﺕ ﭘﺮﻭﻧﺪﻩ ﺑﻜﺎﻫﻨﺪ .ﻃﺒﻴﻌﺘﺎ ﺑﺎﺗﻮﺟﻪ
ﺑﻪ ﻣﺸــﻜﻼﺕ ﻣﺎﻟﻰ ﻭ ﮔﺮﻓﺘﺎﺭﻯﻫﺎﻯ ﻣﻌﻴﺸــﺘﻰ ،ﺑﺮﺧﻰ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ
ﻫﻢ ﺗﺮﺟﻴﺢ ﻣﻰﺩﺍﺩﻧﺪ ﺯﻭﺩﺗﺮ ﻣﺒﻠــﻎ ﺩﻳﻪ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻛﻨﻨﺪ ﻭ ﻣﻌﻄﻞ ﻭ
ﻣﻨﺘﻈﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺩﺭﺳﻰﻫﺎ ﻧﻤﺎﻧﻨﺪ ،ﺣﺎﻝ ﺁﻧﻜﻪ ﺻﺪﻭﺭ ﺩﺳﺘﻮﺭ ﭘﺮﺩﺍﺧﺖ
ﺩﻳﻪ ﺑﺪﻭﻥ ﺻﺪﻭﺭ ﺭﺍﻯ ﻗﻄﻌﻰ ﺩﺍﺩﮔﺎﻩ ﻭ ﻣﺸﺨﺺ ﺷﺪﻥ ﻃﺮﻑ ﻣﻘﺼﺮ ﻭ
ﭘﺮﺩﺍﺧﺖﻛﻨﻨﺪﻩ ﺩﻳﻪ ﺍﺯ ﺍﺳﺎﺱ ﺧﻼﻑ ﻗﺎﻧﻮﻥ ﺑﻮﺩ .ﻗﺎﻧﻮﻥ ﺻﺮﺍﺣﺖ ﺩﺍﺭﺩ
ﻛﻪ ﺩﺳﺘﻮﺭ ﭘﺮﺩﺍﺧﺖ ﺩﻳﻪ ﺑﻪ ﺍﻳﻦ ﺷﻜﻞ ﻭﺟﺎﻫﺖ ﻗﺎﻧﻮﻧﻰ ﻧﺪﺍﺭﺩ ﻭ ﻓﻘﻂ
ﺩﺭ ﺻﻮﺭﺕ ﺍﺛﺒﺎﺕ ﺗﻘﺼﻴﺮ ﻳﺎ ﺗﻌﻤﺪ ﺩﺭ ﺍﺭﺗﻜﺎﺏ ﻋﻤﻞ ﺩﺍﺩﮔﺎﻩ ﺷــﺨﺺ
ﭘﺮﺩﺍﺧﺖﻛﻨﻨﺪﻩ ﺭﺍ ﻣﺸــﺨﺺ ﻣﻰﻛﻨﺪ .ﺣﺘﻰ ﺩﺭ ﺳﻮﺍﻧﺢ ﻭ ﺗﺼﺎﺩﻓﺎﺕ
ﻣﻌﻤﻮﻟﻰ ﺭﺍﻧﻨﺪﮔﻰ ﻫﻢ ﭼﻨﻴﻦ ﻣﻮﺍﺭﺩﻯ ﺍﻭﻝ ﺍﻧﺠﺎﻡ ﻣﻰﺷﻮﺩ ﻭ ﺷﻮﺭﺍﻯ
ﺣﻞ ﺍﺧﺘﻼﻑ ﻭ ﺩﺍﺩﮔﺎﻩ ﺭﺍﻯ ﺑﻪ ﺗﻘﺼﻴﺮ ﻳﻚ ﻃﺮﻑ ﻣﻰﺩﻫﺪ ،ﺑﻌﺪ ﺑﻴﻤﻪ
ﺧﺴــﺎﺭﺕ ﻭ ﺩﻳﻪ ﺭﺍ ﭘﺮﺩﺍﺧﺖ ﻣﻰﻛﻨﺪ ،ﺍﻣﺎ ﺩﺭ ﭼﻨﻴﻦ ﭘﺮﻭﻧﺪﻩ ﻣﻬﻤﻰ،
ﻫﻨﻮﺯ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻭﻟﻴﻪ ﺍﻧﺠﺎﻡ ﻧﺸﺪﻩ ،ﻗﺎﺿﻰ ﺩﺳﺘﻮﺭ ﭘﺮﺩﺍﺧﺖ ﺩﻳﻪ –ﺁﻥ
ﻫﻢ ﺑﻪﻧﺮﺥ ﺭﻭﺯ ﺣﺎﺩﺛﻪ ﻛﻪ ﺍﺳﺎﺳﺎ ﺩﻳﻪ ﺑﺎﻳﺪ ﻳﻮﻡﺍﻻﺩﺍ ﺑﺎﺷﺪ -ﺩﺍﺩ) .ﺣﺎﻻ
ﺑﻤﺎﻧﺪ ﺍﻳﻨﻜﻪ ﻣﻮﺿﻮﻉ »ﺧﺴﺎﺭﺕ« ﺑﻼﺗﻜﻠﻴﻒ ﻣﺎﻧﺪﻩ ﺍﺳﺖ .ﻣﻄﺎﺑﻖ ﻣﻮﺍﺩ
17ﺗﺎ 23ﻗﺎﻧﻮﻥ ﺍﺟﺎﺯﻩ ﺍﻟﺤﺎﻕ ﺍﻳﺮﺍﻥ ﺑﻪ ﻛﻨﻮﺍﻧﺴﻴﻮﻥ ﻭﺭﺷﻮ ﻭ ﭘﺮﻭﺗﻜﻞ
1961ﮔﻮﺁﺗﻤﺎﻻ ﻭ ﭘﺮﻭﺗﻜﻞ ،1971ﻣﺼﻮﺏ 31ﺍﺭﺩﻳﺒﻬﺸــﺖ ﺳﺎﻝ
،54ﻣﺘﺼﺪﻯ ﺣﻤﻞﻭﻧﻘﻞ ﻛﻪ ﺩﺭ ﺍﻳــﻦ ﭘﺮﻭﻧﺪﻩ ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺍﺭﺗﺶ
ﺑﻮﺩﻩ ﺍﺳﺖ ،ﻣﺴﺌﻮﻝ ﭘﺮﺩﺍﺧﺖ ﻏﺮﺍﻣﺖ ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ ،ﺣﺎﻝ ﺁﻧﻜﻪ
ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﺍﻭﻟﻴﻪ ﻭ ﺣﻜﻤﻰ ﻛﻪ ﺑﻌﺪﺍ ﺻﺎﺩﺭ ﺷﺪ ،ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﻓﻘﻂ
ﻣﻠﺰﻡ ﺑﻪ ﭘﺮﺩﺍﺧﺖ ﺩﻳﻪ ﺑﻪ ﺍﻭﻟﻴﺎﻯ ﺩﻡ ﺷﺪ(.
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ﺑﻪ ﻫﺮﺷــﻜﻞ ،ﻣﻘﺮﺭ ﺷﺪ ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺍﺭﺗﺶ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ
ﺍﻳﺮﺍﻥ )ﻧﻬﺎﺟﺎ( ،ﺩﻳﻪ ﻗﺮﺑﺎﻧﻴﺎﻥ ﺳﺎﻧﺤﻪ C -130ﺭﺍ ﭘﺮﺩﺍﺧﺖ ﻛﻨﺪ .ﺍﻟﺒﺘﻪ
ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺣﻜﻢ ﻧﻬﺎﻳﻰ ﺩﺍﺩﮔﺎﻩ ﻫﻢ –ﻛﻪ ﻫﻤﭽﻨﺎﻥ
ﻣــﻦ ﭘﻴﮕﻴﺮ ﺑﺎﺯﻧﮕﺮﻯ ﻭ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺩﺭ ﺁﻥ ﻫﺴــﺘﻢ -ﺑﻪﻋﻨﻮﺍﻥ ﻣﻘﺼﺮ
ﺷﻨﺎﺧﺘﻪ ﺷﺪ ،ﺗﺎ ﺩﻳﻪﺍﻯ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﺗﻬﺎﻡ ﭘﺮﺩﺍﺧﺖ ﻛﺮﺩﻩ ﺑﺎ ﺣﻜﻤﻰ
ﻛﻪ ﺑﺮ ﻣﺠﺮﻣﻴﺖ ﺍﻭ ﺻﺎﺩﺭ ﺷﺪﻩ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺟﺎﻟﺐ ﺁﻧﻜﻪ ﺩﺭ
ﺣﻜﻢ ﺩﺍﺩﮔﺎﻩ ﺑﺪﻭﻯ ﻫﻴﭻ ﺍﺷــﺎﺭﻩﺍﻯ ﺑﻪ ﺁﻥ ﻧﺸﺪﻩ ﻛﻪ ﻛﺪﺍﻡ ﻣﺴﺌﻮﻝ ﻳﺎ
ﻛﺪﺍﻡ ﻗﺴﻤﺖ ﻧﻬﺎﺟﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺗﻘﺼﻴﺮﻛﺎﺭ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﻭ ﻓﻘﻂ ﺑﻪﻋﻨﻮﺍﻥ
ﻛﻠﻰ ﺍﻛﺘﻔﺎ ﺷﺪﻩ ﺍﺳﺖ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻧﻘﺎﻳﺼﻰ ﻛﻪ ﺑــﻪ ﮔﻤﺎﻥ ﺑﻨﺪﻩ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﺑﻮﺩ – ﻧﻘﺎﻳﺼﻰ
ﭼﻮﻥ ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺍﺷﺎﺭﻩ ﺟﺰﺋﻰ ﺷﺪ ﻭ ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﺷﺮﺡﺷﺎﻥ
ﺩﺭ ﺍﻳﻦ ﻣﺠــﺎﻝ ﻧﻤﻰﮔﻨﺠﺪ )ﻣﺎﻧﻨﺪ ﺑﻰﺗﻮﺟﻬــﻰ ﺩﺍﺩﮔﺎﻩ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ
ﺷــﻬﻮﺩ ﻭ - (...ﺑﻪ ﺭﻭﻧﺪ ﺩﺍﺩﮔﺎﻩ ﺑﺪﻭﻯ ﺍﻋﺘﺮﺍﺽ ﻛﺮﺩﻡ .ﺑﺎﺯﭘﺮﺱ ﻭﻳﮋﻩ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﻮﺍﺭﺩ ﻣﻮﺭﺩ ﺍﻋﺘﺮﺍﺽ ﻣﺎ ﺩﺳﺘﻮﺭ ﺩﺍﺩ ﻧﻘﺎﻳﺺ ﭘﺮﻭﻧﺪﻩ ﺑﺮﻃﺮﻑ
ﺷﻮﺩ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺍﻳﻦ ﻛﺎﺭ ﺍﻧﺠﺎﻡ ﻧﺸﺪ ﻭ ﻧﻬﺎﻳﺘﺎ ﺭﺍﻯ ﻗﻄﻌﻰ ﭼﻨﺎﻥ ﻛﻪ
ﻫﻤﻪ ﺩﻳﺪﻧﺪ ﺻﺎﺩﺭ ﺷــﺪ .ﭘﺮﻭﻧﺪﻩ ﺑﻪ ﺩﺍﺩﮔﺎﻩ ﺑﺮﮔﺸﺖ ،ﺑﻌﺪ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ
15ﺟﻠﺴﻪ ﻭ ﺍﻋﺘﺮﺍﺽﻫﺎﻯ ﻣﻜﺮﺭ ﻣﺎ ﻭ ﺣﺘﻰ ﺟﻠﺴﺎﺕ ﻣﺤﺮﻣﺎﻧﻪﺍﻯ ﻛﻪ
ﺑــﺎ ﺣﻀﻮﺭ ﻣﺘﻬﻤﺎﻥ ) 8ﻧﻔﺮ ﺍﺯ ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﻭ 8ﻧﻔﺮ ﺍﺯ ﺑﺮﺝ ﻣﺮﺍﻗﺒﺖ(،
ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﺩﺍﺩﮔﺎﻩ ﻫﻤﻪ ﺭﺍ ﺍﺯ ﻣﻮﺍﺭﺩ ﺍﺗﻬﺎﻣﻰ ﺗﺒﺮﺋﻪ ﻛﺮﺩ ﻭ ﻣﺒﺎﺩﺭﺕ ﺑﻪ
ﺻﺪﻭﺭ ﺭﺍﻳﻰ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﻋﻨﻮﺍﻥ ﻛﻠﻰ ﻧﻴﺮﻭﻯ ﻫﻮﺍﻳﻰ ﻣﻘﺼﺮ ﺷﻨﺎﺧﺘﻪ
ﻣﻰﺷﺪ .ﺍﺻﻼ ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ ﺩﺭ ﻫﻤﻴﻦ ﻣﻮﺭﺩ ﺁﺧﺮ ،ﻳﻜﻰ ﺍﺯ ﺍﻋﺘﺮﺍﺽﻫﺎﻯ
ﻣﺎ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﭼﻪ ﭼﻴﺰ ﻭ ﭼﻪ ﺟﻨﺒﻪ ﻣﺤﺮﻣﺎﻧﻪﺍﻯ ﺩﺍﺷﺖ ﻛﻪ
ﺑﺎﻳﺪ ﺑﺮﺭﺳﻰ ﺍﺗﻬﺎﻡ ﻣﺘﻬﻤﺎﻥ ﺁﻥ ﺑﻪ ﺻﻮﺭﺕ ﻣﺤﺮﻣﺎﻧﻪ ﺍﻧﺠﺎﻡ ﭘﺬﻳﺮﺩ.
ﺑﻪ ﻫﺮﺣﺎﻝ ﺑﻰﺗﻮﺟﻪ ﺑﻪ ﺍﻋﺘﺮﺍﺽﻫﺎﻯ ﻣﻜﺮﺭ ﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺷﺎﻛﻰ
ﭘﺮﻭﻧــﺪﻩ ،ﻗﺎﺿــﻰ ﺩﺍﺩﮔﺎﻩ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻛﻴﻔﺮﺧﻮﺍﺳــﺘﻰ ﻛﻪ ﻗﺒﻼ
ﺗﻨﻈﻴﻢ ﺷﺪﻩ ﺑﻮﺩ ،ﺣﻜﻢ ﺻﺎﺩﺭ ﻛﺮﺩ ،ﺣﺎﻝ ﺁﻧﻜﻪ ﺣﻘﻮﻕ ﻣﺎ ﺩﺭ ﺗﻨﻈﻴﻢ
ﻛﻴﻔﺮﺧﻮﺍﺳــﺖ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ .ﺣﺘﻰ ﺍﻳﻦ ﺣﻜﻢ ﺑﻪ ﻣﺎ
ﺍﺑﻼﻍ ﻫﻢ ﻧﺸــﺪ ﻭ ﻓﻘﻂ ﺗﻠﺨﻴﺼﻰ ﺩﻭ ﻭ ﻧﻴﻢﺻﻔﺤﻪﺍﻯ ﺍﺯ ﻣﺸــﺮﻭﺡ
35ﺻﻔﺤﻪ ﺭﺍﻯ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﺷﺎﻛﻰ ﻭ ﺁﻧﻬﺎﻳﻰ ﻛﻪ ﺍﻋﻼﻡ ﺭﺿﺎﻳﺖ
ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ،ﺍﺭﺳﺎﻝ ﺷﺪ .ﺑﻨﺪﻩ ﻫﻢ ﺍﻋﺘﺮﺍﺽ ﻛﺮﺩﻡ ﻛﻪ ﻧﻬﺎﻳﺘﺎ ﺑﻪ ﻣﻦ
ﺍﻳﻦ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﺷﺪ ﺗﺎ ﺑﺮﻭﻡ ﺍﺻﻞ ﺣﻜﻢ 35ﺻﻔﺤﻪﺍﻯ ﺭﺍ ﺑﺨﻮﺍﻧﻢ ﻭ
ﻧﺖﺑﺮﺩﺍﺭﻯ ﻛﻨﻢ .ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭ ﺑﻮﺩ ﻛﻪ ﺭﺳﻤﺎ ﺑﻪﺣﻜﻢ ﺻﺎﺩﺭ ﺷﺪﻩ
ﺍﻋﺘﺮﺍﺽ ﻛﺮﺩﻡ ﻛﻪ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ .ﺑﻪﺟﺎﻳﺶ
ﻣﺠﺘﻤﻊ ﻗﻀﺎﻳــﻰ ﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪ ﺗﻼﺵ ﻛﺮﺩ ﭘﺮﻭﻧــﺪﻩ ﺭﺍ ﺑﻪ ﺩﻳﻮﺍﻥ
ﻋﺎﻟﻰ ﺑﻔﺮﺳﺘﺪ ،ﺑﻠﻜﻪ ﺯﻭﺩﺗﺮ ﺗﺎﻳﻴﺪ ﻧﻬﺎﻳﻰ ﺁﻥ ﺭﺍ ﺍﺯ ﺩﻳﻮﺍﻥ ﺑﮕﻴﺮﺩ ﻛﻪ
ﻫﺮ ﺩﻭ ﺑﺎﺭ ﺩﻳﻮﺍﻥ ﭘﺮﻭﻧﺪﻩ ﺭﺍ ﺑﻪ ﺩﺍﺩﺳــﺮﺍ ﺍﺭﺟﺎﻉ ﺩﺍﺩ ﻭ ﺑﻪ ﺁﻧﻬﺎ ﺗﺎﻛﻴﺪ
ﻛﺮﺩ ﻣﺴــﺌﻮﻟﻴﺖ ﺗﺎﻳﻴﺪ ،ﺭﺳــﻴﺪﮔﻰ ﻭ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺩﺭ ﺣﻜﻢ ﺻﺎﺩﺭ
ﺷــﺪﻩ ﺩﺭ ﺻﻼﺣﻴﺖ ﺩﺍﺩﮔﺎﻩﻫﺎﻯ ﻋﻤﻮﻣﻰ ﻭ ﺍﻧﻘﻼﺏ ﺗﻬﺮﺍﻥ ﺍﺳﺖ.
ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﺳﺘﻌﻼﻡ ﻣﺠﺘﻤﻊ ﻗﻀﺎﻳﻰ
ﺍﺭﺗﺶ ،ﺩﺭ ﺩﺍﺩﻧﺎﻣﻪ ﺷﻤﺎﺭﻩ 544/31ﻣﻮﺭﺥ 87/8/13ﺍﻋﻼﻡ ﻛﺮﺩ،
ﺩﺭ ﻣﻮﺿﻮﻉ ﭘﺮﻭﻧﺪﻩ ﺍﺑﻼﻍ ﻭﻳﮋﻩ ﺭﻳﺎﺳﺖ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺑﻮﺩﻩ ﻭ ﺩﺍﺩﮔﺎﻩ
ﺩﺭ ﺣﺪﻭﺩ ﺍﺑﻼﻍ ،ﺻﻼﺣﻴﺖ ﺑﺮﺭﺳــﻰ ﺩﺍﺷﺘﻪ ﻭ ﺧﺎﺭﺝ ﺍﺯ ﺣﺪﻭﺩ ﺍﺫﻥ
ﻭ ﺻﻼﺣﻴﺖ ﺭﺳــﻴﺪﮔﻰ ﻧﺪﺍﺷﺘﻪ ﻭ ﭘﺮﻭﻧﺪﻩ ﻗﺎﺑﻠﻴﺖ ﻃﺮﺡ ﺩﺭ ﺩﻳﻮﺍﻥ
ﺭﺍ ﻧﺪﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺑﻪ ﺩﺍﺩﮔﺎﻩ ﻋﻤﻮﻣﻰ ﻭ ﺍﻧﻘﻼﺏ ﺍﺭﺟﺎﻉ ﺷــﻮﺩ ﻛﻪ ﺍﻟﺒﺘﻪ
ﻧﺸﺪ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﻫﻢ ﺩﺍﺩﺳــﺮﺍﻯ ﻧﻈﺎﻣﻰ ﺑﻰﺗﻮﺟﻪ ﺑﻪ
ﺍﻋﺘﺮﺍﺽﻫﺎ ﻭ ﺷﻜﺎﻳﺎﺕ ﺑﻨﺪﻩ ﭘﺮﻭﻧﺪﻩ ﺭﺍ ﺑﺮﺍﻯ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﻓﺮﺳﺘﺎﺩ ﺗﺎ
ﻧﻈﺮ ﺍﺭﺷﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺍﻋﻼﻡ ﻛﻨﺪ ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﻫﻢ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻰ ﭘﺎﺳﺦ
ﺩﺍﺩ ﺻﻼﺣﻴﺖ ﺑﺮﺭﺳﻰ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺩﮔﺎﻩ ﻋﻤﻮﻣﻰ ﻭ ﺍﻧﻘﻼﺏ ﺍﺳﺖ.
ﺍﻋﺘﺮﺍﺽ ﺑﻨﺪﻩ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺷــﺎﻛﻴﺎﻥ ﭘﺮﻭﻧــﺪﻩ ﻣﻔﺘﻮﺣﻪ ﺩﺭ
ﺩﺍﺩﺳــﺮﺍﻯ ﻧﻈﺎﻣﻰ ،ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﺠﺪﻳﺪﻧﻈﺮﺧﻮﺍﻫﻰ ﺍﺳﺖ
ﻭ ﺗﺎ ﺭﺳــﻴﺪﻥ ﺑﻪ ﻣﻘﺼﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﺣﺎﻝ ﺁﻧﻜﻪ ﻣﺮﺍﺣﻞ ﺗﺠﺪﻳﺪﻧﻈﺮ
ﻫﻢ ﺧﻮﺩ ﻣﺤﻞ ﺳــﻮﺍﻝ ﻭ ﺗﺎﻣﻞ ﻭ ﺍﺷﻜﺎﻝ ﺍﺳــﺖ .ﭘﺮﻭﻧﺪﻩ ﻫﻤﭽﻨﺎﻥ ﺩﺭ
ﺩﺍﺩﺳﺮﺍﻯ ﻧﻈﺎﻣﻰ ﺍﺳﺖ) .ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺩﺍﺩﺭﺱ ﻧﻈﺎﻣﻰ ﻛﻪ ﺑﺎﺍﺑﻼﻍ
ﻭﻳﮋﻩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﺍﺩﮔﺎﻩ ﺑﺪﻭﻯ ﺣﻀﻮﺭ ﺩﺍﺷﺖ ،ﺍﻛﻨﻮﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ
ﺍﺯ ﻣﺴﺘﺸﺎﺭﺍﻥ ﺩﺍﺩﮔﺎﻩ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺣﻀﻮﺭ ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﺎﻣﻼ
ﺧﻼﻑ ﻗﻮﺍﻧﻴﻦ ﺟﺎﺭﻯ ﺍﺳﺖ(.
ﭼﻬﺎﺭ ﺳــﺎﻝ ﺍﺯ ﺳﺎﻧﺤﻪ ﺗﻠﺦ C -130ﻣﻰﮔﺬﺭﺩ ﻭ ﺍﻛﻨﻮﻥ ﺑﺎ ﺣﻀﻮﺭ
ﺁﻳﺖﺍﷲ ﺻــﺎﺩﻕ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ ﺻﺪﺭ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﻣﺎ ﺑﻴﺸــﺘﺮ ﺍﺯ ﭘﻴﺶ
ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺗﺎ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺗﻀﻴﻴﻊ ﺣﻘﻮﻕ ﻣﺎ ﻛﺎﺭﻯ ﺍﻧﺠﺎﻡ ﺷﻮﺩ
ﻭ ﻣﺸــﻜﻼﺕ ﻗﻀﺎﻳﻰ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﭘﺮﻭﻧﺪﻩ C -130ﺩﺭ ﺩﺍﺩﺳﺮﺍﻯ
ﺍﻧﺘﻈﺎﻣﻰ ﻗﻀﺎﺕ ﺗﺤﺖ ﭘﻴﮕﻴﺮﻯ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ ﻭ ﺣﻘﻮﻕ ﺍﺯ ﺩﺳﺖﺭﻓﺘﻪ ﻣﺎ
ﻛﻪ ﭼﻬﺎﺭ ﺳﺎﻝ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﻥ ﺑﻮﺩﻩﺍﻳﻢ ﺑﻪﺩﺳﺖ ﺁﻳﺪ ،ﭼﺮﺍ ﻛﻪ ﭼﻴﺰﻯ ﺟﺰ
ﺷﻔﺎﻑ ﺷﺪﻥ ﻣﺎﺟﺮﺍ ﻭ ﻣﻌﺮﻓﻰ ﻣﻘﺼﺮﺍﻥ ﻭ ﻣﺴﺒﺒﺎﻥ ﺍﺻﻠﻰ ﺍﻳﻦ ﺣﺎﺩﺛﻪ
ﻧﻤﻰﺧﻮﺍﻫﻴﻢ.
ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ ﺧﺒﺮﻧﮕﺎﺭ ﺷﻬﻴﺪ ﻣﺤﻤﺪ ﻛﺮﺑﻼﻳﻰﺍﺣﻤﺪ
ﻧﻘﺎﻁ ﻣﺒﻬﻢ ﺁﺯﺍﺭﺩﻫﻨﺪﻩ
ﭼﻬﺎﺭ ﺳﺎﻝ ﺍﺯ ﻓﺎﺟﻌﻪ ﺳﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎﻯ C -130ﻭ ﻛﺸﺘﻪ ﺷﺪﻥ
ﺟﻤﻌﻰﺍﺯ ﺍﻫﺎﻟﻰ ﺭﺳﺎﻧﻪﻛﻪ ﻋﺎﺯﻡ ﻣﺎﻣﻮﺭﻳﺖ ﺧﺒﺮﻯ ﺑﺮﺍﻯﭘﻮﺷﺶ ﻣﺎﻧﻮﺭﻯ
ﺟﻨﮕﻰ ﺑﻮﺩﻧﺪ ،ﻣﻰﮔﺬﺭﺩ .ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﻭ ﻋﻜﺎﺳــﺎﻥ ﺯﻳﺎﺩﻯ ﺑﺎ ﺳﻘﻮﻁ
ﻫﻮﺍﭘﻴﻤﺎ ﻣﺎﻣﻮﺭﻳﺖﺷﺎﻥ ﻧﻴﻤﻪﻛﺎﺭﻩ ﻣﺎﻧﺪ .ﻋﺪﻩﺍﻯ ﻛﻪ ﭼﻬﺮﻩﻫﺎﻯﺷﺎﻥ
ﺑﻪ ﻭﺍﺳﻄﻪ ﺧﺒﺮﻧﮕﺎﺭﻯ ﺩﺭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﭼﻬﺮﻩﻫﺎﻯ ﺁﺷﻨﺎﻳﻰ ﺑﻮﺩ ﻭ ﻋﺪﻩﺍﻯ
ﺩﻳﮕﺮ ﻛﻪ ﺍﮔﺮﭼﻪ ﻣﺮﺩﻡ ﺁﺷﻨﺎﻳﻰ ﭼﻬﺮﻩﺑﻪﭼﻬﺮﻩﺍﻯ ﺑﺎ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻨﺪ ،ﺍﻣﺎ
ﺳﺎﻝﻫﺎ ﺑﺎ ﺧﻮﺍﻧﺪﻥ ﮔﺰﺍﺭﺵﻫﺎﻯﺷﺎﻥ ﻭ ﺩﻳﺪﻥ ﻋﻜﺲﻫﺎﻳﺸﺎﻥ ﺭﻭﺯﻧﺎﻣﻪ
ﺧﻮﺍﻧﺪﻩ ﻭ ﺍﺯ ﺍﻭﺿﺎﻉ ﻭ ﺍﺣﻮﺍﻝ ﻣﻤﻠﻜﺖ ﺑﺎﺧﺒﺮ ﺷــﺪﻩ ﺑﻮﺩﻧﺪ .ﺩﻭﺳﺘﺎﻧﻰ
ﻛﻪ ﺍﻫﺎﻟﻰ ﻣﻄﺒﻮﻋﺎﺕ ﺧﻮﺏ ﺑﻪ ﻳﺎﺩﺷــﺎﻥ ﺩﺍﺭﻧﺪ ﻭ ﻫﺮ ﺳﺎﻝ ﺩﺭ ﺁﺳﺘﺎﻧﻪ
ﻧﻴﻤﻪ ﺁﺫﺭﻣﺎﻩ ﺩﻝﺷﺎﻥ ﺑﻪ ﻫﻮﺍﻯ ﺁﻧﻬﺎ ﻣﻰﮔﻴﺮﺩ .ﺟﺎﻯ ﺩﻭﺳﺘﺎﻥ ﺧﺒﺮﻧﮕﺎﺭ
ﻭ ﻋﻜﺎﺳﻤﺎﻥ ﺧﺎﻟﻰ.
ﺷــﺎﻳﺪ ﺍﮔﺮ ﻣﺤﻤﺪ ﻛﺮﺑﻼﻳﻰﺍﺣﻤﺪ ،ﻋﻜﺎﺱ ﺭﻭﺯﻧﺎﻣﻪ ﻫﻤﺸﻬﺮﻯ،
ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺶ ﺁﻣﺪ ﺍﺯ ﭼﻨﺪﻳﻦ ﺳﺎﻋﺖ ﺗﺎﺧﻴﺮ ﺑﺮﺍﻯ ﭘﺮﻭﺍﺯ ﻛﻼﻓﻪ
ﻣﻰﺷــﺪ ،ﺍﻣﺮﻭﺯ ﻧﺎﻣﺶ ﺩﺭ ﻣﻴﺎﻥ ﺷــﻬﺪﺍﻯ C -130ﻧﺒﻮﺩ .ﺩﻭﺳﺘﺎﻥ
ﻛﺮﺑﻼﻳﻰﺍﺣﻤﺪ ﺭﻭﺍﻳﺖ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻣﺤﻤﺪ ﭼﻨﺪ ﺑﺎﺭ ﺗﻤﺎﺱ ﮔﺮﻓﺘﻪ ﻭ
ﮔﻔﺘﻪ ﻛﻪ ﻫﻮﺍﭘﻴﻤﺎ ﺧﻴﻠﻰ ﺗﺎﺧﻴﺮ ﺩﺍﺭﺩ ﻭ ﺷــﺎﻳﺪ ﺍﻳﻦ ﺗﺎﺧﻴﺮ ﺳﺒﺐ ﺷﻮﺩ
ﻛﻪ ﺍﻭ ﻣﺎﻣﻮﺭﻳــﺖ ﺭﺍ ﻧﻴﻤﻪﻛﺎﺭﻩ ﺑﮕﺬﺍﺭﺩ ﻭ ﺑــﻪ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺮﮔﺮﺩﺩ .ﻧﻘﺺ
ﻓﻨﻰ ﻫﻮﺍﭘﻴﻤﺎ ﺍﻟﺒﺘﻪ ﺗﺎ ﻇﻬﺮ ﺑﺮﻃﺮﻑ ﺷﺪ ﻭ ﻣﺎﻣﻮﺭﻳﺖ ﺍﻭ ﺍﻣﺎ ﺗﺎ ﺑﻪ ﺁﺧﺮ ﺑﺎ
ﻣﻮﻓﻘﻴﺖ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﻴﺪ ﻭ ﻣﺎﻣﻮﺭﻳﺖ ﻫﻤﻪ ﺁﻧﻬﺎﻳﻰ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺑﺮﺍﻯ
ﭘﻮﺷﺶ ﺧﺒﺮﻯ ﻣﺎﻧﻮﺭ ﻋﺎﺷﻘﺎﻥ ﻭﻻﻳﺖ ،ﺑﺎ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﻈﺎﻣﻰ ﻋﺎﺯﻡ
ﺟﻨﻮﺏ ﺷــﻮﻧﺪ .ﭘﺮﺳﺮﻭﺻﺪﺍﺗﺮﻳﻦ ﺧﺒﺮﻯ ﻛﻪ ﺁﻥ ﺭﻭﺯ ﻣﻰﺷﺪ ﺑﻪ ﻫﻤﻪ
ﺩﻧﻴﺎ ﻣﺨﺎﺑﺮﻩ ﻛــﺮﺩ 15 ،ﺁﺫﺭ ﺍﺯ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺍﻓﺘــﺎﺩﻩ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺭﻭﻯ
ﺗﻠﻜﺲ ﻫﻤﻪ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺑﻪ ﻓﺎﺻﻠﻪ ﻛﻮﺗﺎﻫﻰ ﺧﺒﺮ ﺍﻭﻝ
ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻭ ﺑﺨﺶﻫﺎﻯ ﺧﺒﺮﻯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺷﺪ.
ﭘﺎﺭﺳﺎﻝ ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺳﻮﻣﻴﻦ ﺳﺎﻟﮕﺮﺩ ﺳﺎﻧﺤﻪ ﺳﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎﻱ
،C -130ﻳﻜــﻰ ﺍﺯ ﻫﻤــﻜﺎﺭﺍﻥ ﻛﺮﺑﻼﻳﻰﺍﺣﻤــﺪ ﺩﺭ ﻫﻤﺸــﻬﺮﻯ،
ﮔﻔﺖﻭﮔﻮﻳﻲ ﺑﺎ ﭘﺮﻳﻮﺵ ﻧﻮﺭﻱ ،ﻫﻤﺴــﺮ ﺍﻭ ﺩﺍﺷــﺖ .ﮔﻔﺖﻭﮔﻮﻳﻰ ﻛﻪ
ﮔﺰﺍﺭﺵ ﺗﻮﺻﻴﻔﻰ ﺁﻥ ﭼﻨﻴﻦ ﺷﺪ ﻛﻪ ﺩﺭ ﺍﺩﺍﻣﻪ ﺁﻣﺪﻩ.
ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺩﺭ ﻓﻀﺎﻳﻲ ﺣﺰﻥﺍﻧﮕﻴﺰ ﺍﻧﺠﺎﻡ ﺷﺪ ﻭ ﮔﻮﻳﻲ ﻓﺮﺯﻧﺪﺍﻥ
ﻣﺤﻤﺪ ﺍﺯ ﺧﺒﺮﻧﮕﺎﺭ ﻭ ﻋﻜﺎﺱ ﻫﻤﺸــﻬﺮﻱ ﻛﻪ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻨﻜﻪ ﻫﻤﻜﺎﺭ
ﭘﺪﺭﺷــﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ ،ﺳــﺎﻝﻫﺎ ﻫﻤﺴــﺎﻳﻪ ﻧﻴﺰ ﺑﻮﺩﻩﺍﻧﺪ ﺳــﺮﺍﻍ ﭘﺪﺭ ﺭﺍ
ﻣﻲﮔﺮﻓﺘﻨﺪ .ﺷــﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺑﺮﺧﻲ ﺍﺯ ﺳــﻮﺍﻻﺗﻲ ﻛﻪ
ﺍﺯ ﻗﺒــﻞ ﺩﺭ ﺫﻫﻦ ﺁﻣﺎﺩﻩ ﻛﺮﺩﻩ ﺑﻮﺩﻡ ﺭﺍ ﻧﺘﻮﺍﻧﺴــﺘﻢ ﻣﻄﺮﺡ ﻛﻨﻢ .ﻓﺮﻳﺒﺎ
ﻗﺎﺳﻤﻲ ،ﻫﻤﺴﺮ ﺷﻬﻴﺪ ﻣﺤﻤﺪﺭﺿﺎ ﺷﺎﺩﺭﻭﺡ -ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ
ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺻﺒﺢ ﺑﻪ ﺧﻴﺮ ﺍﻳﺮﺍﻥ -ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺣﻀﻮﺭ
ﺩﺍﺷﺖ.
ﺑﻪ ﺟﺮﺍﺕ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ 15ﺁﺫﺭﻣﺎﻩ 84ﻳﻜﻲ ﺍﺯ ﺭﻭﺯﻫﺎﻳﻲ ﺍﺳــﺖ
ﻛﻪ ﺑﺮﺍﻱ ﺍﺻﺤﺎﺏ ﺭﺳــﺎﻧﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻭﺯ ﺳــﻴﺎﻩ ﺍﺳــﺖ؛ ﺭﻭﺯﻱ ﻛﻪ ﺩﺭ
ﺁﻥ ﺟﻤﻌﻲ ﺍﺯ ﻳﺎﺭﺍﻥ ﺭﺳــﺎﻧﻪﺍﻱ ﺩﺭ ﺣﺎﺩﺛﻪﺍﻱ ﺩﻟﺨﺮﺍﺵ ﻭ ﻧﺎﺑﺎﻭﺭﺍﻧﻪ ﺑﻪ
ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪﻧﺪ .ﻣﺤﻤﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ،ﺧﺒﺮﻧﮕﺎﺭ -ﻋﻜﺎﺱ ﺭﻭﺯﻧﺎﻣﻪ
ﻫﻤﺸــﻬﺮﻱ ﻧﻴﺰ ﺍﺯ ﺍﺻﺤﺎﺏ ﺭﺳﺎﻧﻪ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺣﺎﺩﺛﻪ ﻏﻢﺍﻧﮕﻴﺰ ﺳﻘﻮﻁ
ﻫﻮﺍﭘﻴﻤﺎﻱ C -130ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳــﻴﺪ .ﺷﺎﻳﺎﻥ 12ﺳﺎﻟﻪ ﻭ ﭘﺮﻧﻴﺎﻥ
9ﺳــﺎﻟﻪ ﻫﻨﻮﺯ ﺭﻓﺘﻦ ﭘﺪﺭﺷــﺎﻥ ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ؛ ﻓﺮﺯﻧﺪﺍﻧﻲ ﻛﻪ ﺷﻬﻴﺪ
ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﻋﻼﻗﻪﺍﻱ ﻣﺜﺎﻝ ﺯﺩﻧﻲ ﺑﻪ ﺁﻧﻬﺎ ﺩﺍﺷﺖ ﻭ ﻫﻤﻮﺍﺭﻩ ﺳﻌﻲ
ﻣﻲﻛﺮﺩ ﺑﻬﺘﺮﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ ﺭﺍ ﺑﺮﺍﻱ ﺁﻧﺎﻥ ﻓﺮﺍﻫﻢ ﻛﻨﺪ .ﺁﻳﻨﺪﻩ ﺷــﺎﻳﺎﻥ ﻭ
ﭘﺮﻧﻴﺎﻥ ﻛﻮﭼﻮﻟﻮ ﺩﻏﺪﻏﻪ ﺍﺻﻠﻲ ﺷﻬﻴﺪﻣﺤﻤﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﺑﻮﺩ.
ﻣﺤﻤﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ 20ﺁﺑﺎﻥ ﺳﺎﻝ 1336ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﺘﻮﻟﺪ ﺷﺪ.
ﺍﻭ ﺗﺤﺼﻴﻼﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭﺷﺘﻪ ﻣﻌﻤﺎﺭﻱ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﺎﻧﺪ .ﻣﺪﺕ 6ﺳﺎﻝ
) (1365-71ﺑﻪﻋﻨﻮﺍﻥ ﺩﺳﺘﻴﺎﺭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺩﺭ ﺻﺪﺍﻭﺳﻴﻤﺎ ﻓﻌﺎﻟﻴﺖ
ﺩﺍﺷﺖ .ﺳــﺎﻝ 1371ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺷــﺮﻭﻉ ﺑﻪ ﻛﺎﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﻤﺸﻬﺮﻱ
ﺑﻪﻋﻨﻮﺍﻥ ﺧﺒﺮﻧﮕﺎﺭ – ﻋــﻜﺎﺱ ،ﻫﻤﻜﺎﺭﻱ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﺁﻏﺎﺯ
ﻛﺮﺩ .ﺷــﻬﻴﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ،ﺳــﺎﻝ 1372ﺍﺯﺩﻭﺍﺝ ﻛﺮﺩ .ﺷﺎﻳﺎﻥ ﻭ
ﭘﺮﻧﻴﺎﻥ ،ﻓﺮﺯﻧﺪﺍﻥ ﺷﻬﻴﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﺍﻛﻨﻮﻥ ﺑﻪ ﺗﺮﺗﻴﺐ ﺩﺭ ﻛﻼﺱ
ﺩﻭﻡﺭﺍﻫﻨﻤﺎﻳﻲ ﻭ ﺳﻮﻡﺍﺑﺘﺪﺍﻳﻲ ﺗﺤﺼﻴﻞ ﻣﻲﻛﻨﻨﺪ.
ﭘﺮﻭﻧﺪﻩ ﺳــﺎﻧﺤﻪ ﺳــﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎﻱ ﻧﻈﺎﻣﻲ C -130ﻫﻨﻮﺯ ﺩﺭ
ﻣﻐﺰ ﻭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺑﺴﺘﻪ ﻧﺸﺪﻩ؛ ﺍﻳﻦ ﻣﻮﺿﻮﻋﻲ ﺍﺳﺖ ﻛﻪ ﻫﻤﺴﺮﺍﻥ
ﺷﻬﻴﺪﺍﻥ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﻭ ﺷﺎﺩﺭﻭﺡ ﻧﺴــﺒﺖ ﺑﻪ ﺁﻥ ﺍﻋﺘﺮﺍﺽ ﺩﺍﺭﻧﺪ.
ﺧﺎﻧﻢ ﻧﻮﺭﻱ ﻫﻤﺴﺮ ﺷﻬﻴﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﮔﻔﺖ» :ﺍﻳﻨﻜﻪ
ﻣﺴــﺌﻮﻻﻥ ﺍﻋﻼﻡ ﻣﻲﻛﻨﻨﺪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻱ ﺷﻬﺪﺍﻱ ﺍﻳﻦ ﺳﺎﻧﺤﻪ ﺑﻪ ﺟﺰ
ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﻴﺪﺍﻥ ﻫﻤﺘﻲ ،ﺍﻓﺸﺎﺭ ﻭ ﻣﻬﺎﺟﺮﻱ ﺭﺿﺎﻳﺖ ﺩﺍﺩﻩﺍﻧﺪ ،ﺻﺤﺖ
ﻧﺪﺍﺭﺩ؛ ﻣﺎ ﻫﻢ ﻫﻨﻮﺯ ﺭﺿﺎﻳﺖ ﻧﺪﺍﺩﻩﺍﻳﻢ ﻭ ﻫﻤﭽﻨﺎﻥ ﭘﻴﮕﻴﺮ ﻫﺴــﺘﻴﻢ«.
ﻫﻤﺴﺮ ﺷــﻬﻴﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﻧﻘﺎﻁ
ﻣﺒﻬﻤﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻮﺭﺩ ﺭﺳــﻴﺪﮔﻲ ﺩﻗﻴﻖ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ ﻭ
ﻣﻲﺑﺎﻳﺴﺖ ﺭﻓﻊ ﺍﺑﻬﺎﻡ ﺷﻮﺩ ﺗﺎ ﺑﺎ ﻣﺴﺒﺒﺎﻥ ﻭ ﻋﺎﻣﻼﻥ ﺍﻳﻦ ﺳﺎﻧﺤﻪ ﺑﺪﻭﻥ
ﻫﻴﭻ ﺍﻏﻤﺎﺿﻲ ﺑﺮﺧﻮﺭﺩ ﺷﻮﺩ .ﺑﻪ ﮔﻔﺘﻪ ﻭﻱ ﺑﺮﺍﺳﺎﺱ ﻧﻈﺮﻳﻪ ﺩﻳﻮﺍﻥ ﻋﺎﻟﻲ
ﻛﺸــﻮﺭ ﺩﺭ ﺁﺧﺮﻳﻦ ﺭﺍﻱ ﺻﺎﺩﺭﻩ ﺩﺍﺩﮔﺎﻩ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﺍﻳﺮﺍﺩﺍﺗﻲ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻫﻤﺴﺮ ﺷﻬﻴﺪ ﺷﺎﺩﺭﻭﺡ ﻧﻴﺰ ﮔﻔﺖ» :ﺑﺎﻭﺟﻮﺩ ﺍﻳﻨﻜﻪ ﺍﻋﻼﻡ
ﻛﺮﺩﻧﺪ ﺧﺴــﺎﺭﺕ ﻭﺳــﺎﻳﻞ ﻫﻤﺮﺍﻩ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺭﺍ ﭘﺮﺩﺍﺧﺖ ﻣﻲﻛﻨﻨﺪ
ﻭﻟﻲ ﺍﻛﻨﻮﻥ ﻛﻪ ﺳﻪ ﺳــﺎﻝ ﺍﺯ ﺍﻳﻦ ﺳﺎﻧﺤﻪ ﺩﻟﺨﺮﺍﺵ ﻣﻲﮔﺬﺭﺩ ﺍﻗﺪﺍﻣﻲ
ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻧﺸﺪﻩ ﺍﺳــﺖ «.ﺍﻭ ﺑﻪ ﻣﺎ ﮔﻔﺖ» :ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﺪﺍﻱ ﺍﻳﻦ
ﺳﺎﻧﺤﻪ 32ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ ﺩﻳﻪ ﭘﺮﺩﺍﺧﺖ ﺷﺪ «.ﺧﺎﻧﻢ ﻗﺎﺳﻤﻲ ،ﻫﻤﺴﺮ
ﺷﻬﻴﺪ ﺷﺎﺩﺭﻭﺡ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺑﺎﻳﺪ ﻣﺴﺌﻮﻻﻥ ﺑﻪ ﻃﻮﺭ ﺷﻔﺎﻑ ﺩﺭﺑﺎﺭﻩ
ﻭﺿﻌﻴﺖ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﺗﻮﺿﻴﺢ ﺩﻫﻨﺪ ،ﺯﻳﺮﺍ ﺑﺎ ﻭﺟﻮﺩ ﺗﺎﻛﻴﺪ ﻣﺴــﺌﻮﻻﻥ
ﺍﺭﺷﺪ ﻧﻈﺎﻡ ﻫﻨﻮﺯ ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﺪﺍﻱ ﺍﻳﻦ ﺳﺎﻧﺤﻪ ﭘﺎﺳﺦ ﻭﺍﺿﺢ ﻭ ﺭﻭﺷﻨﻲ
ﺩﺭﻳﺎﻓﺖ ﻧﻜﺮﺩﻩﺍﻧﺪ.
ﻫﻤﺴﺮ ﺷﻬﻴﺪ ﻛﺮﺑﻼﻳﻲﺍﺣﻤﺪ ﻛﻪ ﺍﻛﻨﻮﻥ ﻭﻇﻴﻔﻪ ﺳﻨﮕﻴﻦ ﺑﺰﺭگ
ﻛﺮﺩﻥ ﺩﻭ ﻓﺮﺯﻧﺪﺵ ﺭﺍ ﺑﻪﺗﻨﻬﺎﻳﻲ ﺑﺮ ﺩﻭﺵ ﺩﺍﺭﺩ ،ﮔﻔﺖ» :ﺳﻌﻲ ﻛﺮﺩﻡ
ﺑﺎ ﻛﻤﻚ ﺧﺪﺍ ﺑﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻨﺎﺭ ﺑﻴﺎﻳﻢ ﻭ ﻫﻤﻪ ﺗﻼﺷــﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﺷﺎﻳﺎﻥ ﻭ ﭘﺮﻧﻴﺎﻥ ،ﺩﻭ ﻳﺎﺩﮔﺎﺭ ﻫﻤﺴﺮﻡ ﺭﺍ ﺑﻪﻧﺤﻮ ﻣﻄﻠﻮﺑﻲ ﺗﺮﺑﻴﺖ ﻛﻨﻢ«.
ﺧﺎﻧﻢ ﻧﻮﺭﻱ ﮔﻔﺖ» :ﺑﺎﺭﻫﺎ ﺷﺪﻩ ﻛﻪ ﻫﻨﮕﺎﻡ ﺩﻟﺘﻨﮕﻲ ﺑﺎ ﻋﻜﺲ ﻫﻤﺴﺮﻡ
ﺻﺤﺒــﺖ ﻛﻨﻢ ،ﺩﺭﺩﺩﻝ ﻛﻨﻢ ﻭ ﻣﺸــﻜﻼﺗﻢ ﺭﺍ ﺑــﺎ ﺍﻭ ﺩﺭ ﻣﻴﺎﻥ ﺑﮕﺬﺍﺭﻡ.
ﺍﺣﺴﺎﺱ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺤﻤﺪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻛﻨﺎﺭﻡ ﻫﺴﺖ ﻭ ﺑﻪ ﻣﻦ
ﻭ ﻓﺮﺯﻧﺪﺍﻧﻢ ﻛﻤﻚ ﻣﻲﻛﻨﺪ «.ﻫﻤﺴــﺮ ﺷﻬﻴﺪ ﺷﺎﺩﺭﻭﺡ ﻧﻴﺰ ﻛﻪ ﺍﻛﻨﻮﻥ
ﻭﻇﻴﻔﻪ ﺑﺰﺭگ ﻛﺮﺩﻥ ﺷﺮﻭﻳﻦ 5ﺳﺎﻟﻪ ﺭﺍ ﺩﺍﺭﺩ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ» :ﭼﻨﺪ ﻣﺎﻩ
ﻗﺒﻞ ﺍﺯ ﺳﺎﻧﺤﻪ ﺳــﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎ ﺍﻧﮕﺎﺭ ﺑﻪﻫﻤﺴﺮﻡ ﺍﻟﻬﺎﻡ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ
ﻣﺴﺎﻓﺮ ﺍﺳﺖ؛ ﻣﻲﮔﻔﺖ ﺷــﺎﻳﺪ ﺩﺭ ﻳﻜﻲ ﺍﺯ ﻣﺎﻣﻮﺭﻳﺖﻫﺎ ﻫﻮﺍﭘﻴﻤﺎﻱ ﻣﺎ
ﺳﻘﻮﻁ ﻛﻨﺪ ﻭ ﻣﻦ ﻛﺸﺘﻪ ﺷﻮﻡ .ﺷﻤﺎ ﺑﺎﻳﺪ ﺷﺮﻭﻳﻦ ﺭﺍ ﺑﻪ ﺗﻨﻬﺎﻳﻲ ﺑﺰﺭگ
ﻛﻨﻲ «.ﻭﻱ ﺍﺯ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺑﻲ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺷﻬﺎﺩﺕ ﻫﻤﺴﺮﺵ ﺩﻳﺪﻩ ﺑﻮﺩ
ﺻﺤﺒﺖ ﻛﺮﺩ» :ﺧﻮﺍﺏ ﺩﻳﺪﻡ ﺩﺭ ﻳﻚ ﻓﻀﺎﻱ ﺗﻮﻓﺎﻧﻲ ،ﻣﺮﺩﻡ ﺭﻭﺯﮔﺎﺭﺍﻥ
ﻗﺪﻳﻢ ﺑﺎ ﻭﺳﺎﻳﻞ ﺟﻨﮕﻲ ﺭﺍﻳﺞ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺑﺎ ﻫﻢ ﺟﻨﮓ ﻣﻲﻛﻨﻨﺪ .ﺩﺭ ﺍﻳﻦ
ﺑﻴﻦ ﭼﻨﺪ ﻗﺒﺮ ﺍﻳﺴﺘﺎﺩﻩ ﺩﻳﺪﻡ ﻛﻪ ﻣﻲﮔﻔﺘﻨﺪ ﺍﻳﻨﻬﺎ ﻗﺒﻮﺭ ﻧﺎﻣﺪﺍﺭﺍﻥ ﺍﻳﺮﺍﻧﻲ
ﺍﺳﺖ .ﺍﻛﻨﻮﻥ ﻭﻗﺘﻲ ﺳﺮ ﻣﺰﺍﺭ ﺷﻬﺪﺍﻱ ﺍﺻﺤﺎﺏ ﺭﺳﺎﻧﻪ ﻣﻲﺭﻭﻡ ﻛﻪ ﺑﺮﺍﻱ
ﺁﻧﻬﺎ ﺳﻨﮓ ﻳﺎﺩﺑﻮﺩ ﺑﻪ ﺻﻮﺭﺕ ﺍﻳﺴﺘﺎﺩﻩ ﺑﻨﺎ ﻧﻬﺎﺩﻩﺍﻧﺪ ،ﺍﺣﺴﺎﺱ ﻣﻲﻛﻨﻢ
ﺧﻮﺍﺑﻢ ﺗﻌﺒﻴﺮ ﺷﺪﻩ ﻭ ﺍﻳﻦ ﺷﻬﺪﺍ ﻫﻤﺎﻥ ﻧﺎﻣﺪﺍﺭﺍﻥ ﺍﻳﺮﺍﻧﻲ ﻫﺴﺘﻨﺪ«.
ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻳــﻦ ﮔﻔﺖﻭﮔﻮ ﻓﺮﺻﺘــﻲ ﭘﻴﺶ ﺁﻣﺪ ﺗﺎ ﺍﺯ ﺷــﺎﻳﺎﻥ
12ﺳــﺎﻟﻪ ﺑﺨﻮﺍﻫــﻢ ﺍﺯ ﭘﺪﺭ ﺑﮕﻮﻳــﺪ .ﺍﻭ ﮔﻔﺖ» :ﭘﺪﺭﻡ ﺑﻪ ﺑﻬﺸــﺖ
ﺭﻓﺘﻪ ﺍﺳﺖ؛ ﻣﻜﺎﻧﻲ ﺳﺮﺳــﺒﺰ ﻛﻪ ﻫﻤﻪ ﺩﺭ ﺣﺎﻝ ﺑﺎﺯﻱ ﻫﺴﺘﻨﺪ «.ﺍﺯ
ﺷﺎﻳﺎﻥ ﺧﻮﺍﺳﺘﻢ ﻧﺎﻣﻪﺍﻱ ﺑﻪ ﭘﺪﺭ ﺑﻨﻮﻳﺴــﺪ .ﺑﻪ ﺑﻬﺎﻧﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ،
ﺍﺯ ﺟﻤﻠــﻪ ﺍﻳﻨﻜﻪ ﻓﺮﺩﺍ ﺍﻣﺘﺤﺎﻥ ﻣﻴﺎﻥﺗــﺮﻡ ﺩﺍﺭﻡ ،ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻧﻜﺮﺩ ﻭ
ﻳﻚ ﻧﻘﺎﺷﻲ ﺑﺮﺍﻳﻤﺎﻥ ﻛﺸﻴﺪ؛ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎ ﻛﻪ ﺭﻭﻱ ﺑﺪﻧﻪ ﺁﻥ ﻧﻮﺷﺘﻪ
ﺷــﺪﻩ ﻫﻮﺍﭘﻴﻤﺎﻱ C -130ﺑﺎ 4ﻣﻮﺗﻮﺭ ﻛﻪ ﺍﺯ ﻗﺴــﻤﺖ ﺟﻠﻮﻱ ﺍﻳﻦ
ﻫﻮﺍﭘﻴﻤﺎ ﺻﺪﺍﻱ »ﻳﺎﺍﺑﻮﺍﻟﻔﻀﻞ« ﻭ ﺍﺯ ﻗﺴــﻤﺖ ﻋﻘﺐ ﺁﻥ ﻧﻴﺰ ﺻﺪﺍﻱ
»ﻳﺎﺣﺴــﻴﻦ« ﺑﻪ ﮔﻮﺵ ﻣﻲﺭﺳــﺪ .ﺯﻳﺮ ﻫﻮﺍﭘﻴﻤﺎ ﻧﻴﺰ ﺩﻭ ﺑﺮﺝ ﭼﻨﺪ
ﻃﺒﻘﻪ ﻛﺸــﻴﺪ ﻭ ﺭﻭﻱ ﺁﻥ ﻧﻮﺷﺖ ﺳــﺎﺧﺘﻤﺎﻥ ﺗﻮﺣﻴﺪ .ﺍﻳﻦ ﻧﻘﺎﺷﻲ
ﮔﻮﻳﺎﺗﺮ ﺍﺯ ﻫﺮ ﻧﺎﻣﻪﺍﻱ ﺑﻮﺩ.
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ﺷﻴﻔﺖ ﺗﺎﺯﻩ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺭﻭﺯﻫﺎﻯ ﺳﺨﺖ
ﺧﺎﻧﻢ ﻭﺯﻳﺮ
ﺁﺭﺵ ﻋﺮﺏ ﻳﺎﺭﻣﺤﻤﺪﻯ
ﺍﮔﺮﭼﻪ ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﻛﻪ ﻣﺮﺿﻴﻪ ﻭﺣﻴﺪﺩﺳﺘﺠﺮﺩﻯ ﺑﻪﺳﺒﺐ ﺁﻧﻜﻪ
ﻋﻨﻮﺍﻥ ﻧﺨﺴــﺘﻴﻦ ﻭﺯﻳﺮ ﺯﻥ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻳﺪﻙ ﻣﻰﻛﺸﺪ،
ﺟﺰﻭ ﺧﻮﺵﺷﺎﻧﺲﺗﺮﻳﻦﻫﺎﺳــﺖ ،ﺍﻣﺎ ﻫﻤﺰﻣﺎﻧﻰ ﻭﺯﺍﺭﺕ ﺍﻭ ﺑﺎ ﺷــﻴﻮﻉ
ﻳﻜﻰ ﺍﺯ ﺑﺤﺮﺍﻧﻰﺗﺮﻳﻦ ﻣﺴﺎﺋﻞ ﺳﻼﻣﺖ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ،ﻧﺨﺴﺘﻴﻦ
ﺭﻭﺯﻫﺎﻯ ﻛﺎﺭﻯ ﺭﺍ ﺩﺭ ﺩﻭﻟﺖ ،ﺑﺮﺍﻯ ﺍﻭ ﺗﺒﺪﻳﻞ ﺑﻪ ﺳﺨﺖﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻳﻰ
ﻛﺮﺩﻩ ﻛﻪ ﻳﻚ ﻭﺯﻳﺮ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺠﺮﺑــﻪ ﻛﻨﺪ؛ ﭼﻨﺎﻧﻜﻪ ﺍﻭ ﭼﻨﺪﻯ ﭘﻴﺶ
ﺩﺭ ﻣﻄﻠﺒﻰ ﻛﻪ ﺩﺭ ﭘﺎﻳﮕﺎﻩ ﺍﻃﻼﻉ ﺭﺳــﺎﻧﻲ ﺩﻭﻟﺖ ﻣﻨﺘﺸﺮ ﺷﺪ ،ﻧﻮﺷﺖ:
»ﺍﻛﻨﻮﻥ ﻛﻪ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺳﻮﻣﻴﻦ ﻣﺎﻩ ﻭﺯﺍﺭﺗﻢ ﻗﺮﺍﺭ ﺩﺍﺭﻡ ،ﺩﻏﺪﻏﻪ ﺷﻴﻮﻉ
ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ Aﺩﺭ ﺳــﺮﺯﻣﻴﻨﻢ ﻣﺮﺍ ﺑــﻪ ﭘﻴﮕﻴﺮﻱ ﺭﻭﺯﺍﻧﻪ
ﺍﻗﺪﺍﻣــﺎﺕ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﺫﻱ ﺭﺑﻂ ﻭﺍﻣﻲﺩﺍﺭﺩ ﻭ ﺑﺨﺸــﻲ ﺍﺯ ﻭﻗﺖ ﻣﻦ
ﺻﺮﻑ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺩﺭ ﺟﻠﺴﺎﺕ ﻫﻤﺎﻫﻨﮕﻲ ﻛﻤﻴﺘﻪ ﻛﺸﻮﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﺩﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﻭ ﻫﻤﭽﻨﻴﻦ ﺟﻠﺴــﺎﺕ ﻫﻤﺎﻫﻨﮕﻲ ﺑﺎ ﻣﺴﺌﻮﻻﻥ
ﺩﺳــﺘﮕﺎﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺫﻱﺭﺑﻂ ﺩﺭ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻣﻲﺷــﻮﺩ.
ﺑــﻪ ﺩﻟﻴﻞ ﺍﻫﻤﻴــﺖ ﻣﻮﺿﻮﻉ ﻋﻼﻗﻪﻣﻨــﺪﻡ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳــﻦ ﺑﻴﻤﺎﺭﻱ ﺑﺎ
ﻫﻤﻮﻃﻨﺎﻧﻢ ﺳﺨﻦ ﮔﻔﺘﻪ ،ﺍﻳﻦ ﺩﻏﺪﻏﻪ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺑﮕﺬﺍﺭﻡ.
ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﻳﻨﻜﻪ ﺑﺤﺚ ﻭﺯﺍﺭﺕ ﻣﻦ ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ ﻣﻄﺮﺡ ﺷــﻮﺩ ،ﺗﺼﻮﺭ
ﺍﻳﻨﻜﻪ ﺷــﻴﻮﻉ ﻳﻚ ﺑﻴﻤﺎﺭﻱ ﭼﻨﺎﻥ ﺫﻫﻨﻢ ﺭﺍ ﻣﺸﻐﻮﻝ ﻛﻨﺪ ﻛﻪ ﺿﺮﻭﺭﺗﺎ
ﻫﺮ ﺻﺒﺢ ﺍﻭﻝ ﻭﻗﺖ ﺍﻃﻼﻋﺎﺗﻢ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺑﻪ ﺭﻭﺯ ﺷــﻮﺩ ،ﺩﻭﺭ ﺍﺯ ﺫﻫﻦ
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﻴﺪ«.
ﭘﻨﺞ ﻣﺎﻩ ﺍﺯ ﮔﺰﺍﺭﺵ ﻧﺨﺴــﺘﻴﻦ ﻣﻮﺭﺩ ﺍﺑﺘﻼ ﺑــﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻧﻮﻉ A
ﺩﺭ ﻛﺸــﻮﺭ ﻣﻰﮔﺬﺭﺩ؛ ﭘﻨﺞ ﻣﺎﻫﻰ ﻛﻪ ﻫﻤﺮﺍﻩ ﺑــﺎ ﻧﮕﺮﺍﻧﻰﻫﺎ ﻭ ﺩﻟﻬﺮﻩ ﺍﺯ
ﺍﻳﻦ ﮔﺬﺷﺖ ﻛﻪ ﻣﺒﺎﺩﺍ ﺍﺑﺘﻼﻳﻰ ﻋﺎﺩﻯ ﺑﻪ ﻋﻼﺋﻢ ﺳﺮﻣﺎﺧﻮﺭﺩﮔﻰ ،ﺁﺩﻡ
ﺭﺍ ﺗﺎ ﺳﺮﺣﺪ ﻣﺮگ ﺑﻜﺸــﺎﻧﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻣﻰﮔﻮﻳﻨﺪ ﺍﻳﻦ
ﺗﺎﺯﻩ ﺍﻭﻝ ﻣﺎﺟﺮﺍﺳــﺖ ﻭ ﻫﺮ ﭼﻪ ﺷﻴﺐ ﭘﺎﻳﻴﺰ ﺑﻪ ﺳﻤﺖ ﺯﻣﺴﺘﺎﻥ ﺗﻨﺪﺗﺮ
ﻣﻰﺷــﻮﺩ ﺍﻣﻜﺎﻥ ﺍﺑﺘﻼﻯ ﻋﻤﻮﻣﻰ ﺑــﻪ ﺍﻳﻦ ﺑــﻼﻯ ﺟﻬﺎﻥﮔﻴﺮ ﺑﺎﻻﺗﺮ
ﻣﻰﺭﻭﺩ ﻭ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻧﻮﻉ A
ﻣﻮﺳﻮﻡ ﺑﻪ ﺧﻮﻛﻰ -ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﺁﻣﺎﺭﻫﺎﻯ ﺭﺳﻤﻰ ﺣﻜﺎﻳﺖ ﺍﺯ ﺁﻥﺩﺍﺭﻧﺪ ﻛﻪ ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ ﺭﺳﻤﻰ ﺑﻪﻣﺮﺯ ﭼﻬﺎﺭﻫﺰﺍﺭ ﺭﺳﻴﺪﻩ ﻭ ﺗﻌﺪﺍﺩ
ﺟﺎﻥﺑﺎﺧﺘﮕﺎﻥ ﺑﻼﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ 100ﻣﻮﺭﺩ ﺭﺍ ﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻣــﺮﺩﻡ ﺭﻓﺘﻪﺭﻓﺘﻪ ﻣﻮﺿــﻮﻉ ﺭﺍ ﺟﺪﻯﺗﺮ ﻣﻰﮔﻴﺮﻧﺪ ﻭ ﺑﺎ ﻣﺸــﺎﻫﺪﻩ
ﺭﻭﺍﺝ ﻋﻼﺋــﻢ ﺳــﺮﻣﺎﺧﻮﺭﺩﮔﻰ ﺩﺭ ﻻﻙ ﻣﺤﺎﻓﻈــﻪﻛﺎﺭﻯ ﻭ ﻧﮕﺮﺍﻧــﻰ
ﻓﺮﻭ ﻣﻰﺭﻭﻧﺪ .ﺩﻳﮕﺮ ﻛﻤﺘﺮ ﻛﺴــﻰ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﺪ ﺑﺎ ﺩﻳﮕﺮﻯ ﺩﺳﺖ
ﺑﺪﻫﺪ ﻭ ﺭﻭﺑﻮﺳــﻰ ﻭ ﻣﻌﺎﻧﻘﻪ ﻛﻨﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺻﻒ ﭘﺬﻳﺮﺵ ﭘﺰﺷﻜﺎﻥ
ﻋﻤﻮﻣﻰ ﻭ ﺩﺍﺭﻭﺧﺎﻧﻪﻫﺎ -ﻛﻪ ﺭﻭﻧﻘﻰ ﻛﻢﻧﻈﻴﺮ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻰﻛﻨﻨﺪ -ﺍﻳﻦ
ﺭﻭﺯﻫﺎ ﺷــﻠﻮﻍﺗﺮ ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﻣﺸــﺎﺑﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻪﻧﻈﺮ
ﻣﻰﺭﺳﺪ .ﺍﻗﻮﺍﻡ ﻭ ﺧﻮﻳﺸﺎﻥ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﻨﺪ ﺗﺎﺣﺪ ﺍﻣﻜﺎﻥ ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ
ﻳﻜﺪﻳﮕﺮ ﺣﺬﺭ ﻛﻨﻨﺪ ﻭ ﺣﺘﻰ ﺍﺯ ﺧﻴﺮ ﺭﺳــﻢ ﻭ ﺭﺳﻮﻣﻰ ﭼﻮﻥ ﺍﺳﺘﻘﺒﺎﻝ
ﺍﺯ ﺯﺍﺋﺮﺍﻥ ﺑﻴﺖﺍﷲ ﺣــﺮﺍﻡ ﺑﮕﺬﺭﻧﺪ .ﺭﺩ ﭘﺮﺭﻧﮓ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺭﺍ ﺑﻪﺧﻮﺑﻰ ﺩﺭ
ﻛﺎﺭ ﻭ ﺑﺎﺭ ﻣﺮﺩﻡ ﻣﻰﺗﻮﺍﻥ ﺩﻳﺪ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺭﺍ ﺑﺮ ﻣﻨﺎﺳﺒﺎﺕ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ
ﻣﺸــﺎﻫﺪﻩ ﻛﺮﺩ .ﺣﺘﻰ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﻫﻢ ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ ﺍﺑﺘﻼﻯ
ﭼﻨﺪ ﺭﻭﺯﻩ ﺑﻪ ﻋﻼﺋﻢ ﻧﺎﺧﻮﺷﺎﻳﻨﺪ ﺳﺮﻣﺎﺧﻮﺭﺩﮔﻰ ،ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﺍﺟﻬﻪ
84
ﺍﺣﺘﻤﺎﻟﻰ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻧﮕﺮﺍﻥ ﻣﻰﺑﻴﻨﺪ ﻭ ﺗﺤﺖ ﺳــﺎﻳﻪ ﺳﻨﮕﻴﻦ ﻧﻮﻉ A
ﺁﺧﺮﻳﻦ ﺗﺤﻮﻻﺕ ﺳﻼﻣﺖ ﺭﺍ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﮔﺰﺍﺭﺵ ﻣﻰﻛﻨﺪ.
ﺑﺪﻭﻥ ﺷﻚ ﻫﻔﺘﻪﺍﻯ ﻛﻪ ﮔﺬﺷــﺖ ،ﺟﺰﻭ ﭘﺮﻛﺎﺭﺗﺮﻳﻦ ﻫﻔﺘﻪﻫﺎﻯ
ﻣﺴﺌﻮﻻﻥ ﻭ ﻣﺘﻮﻟﻴﺎﻥ ﺑﻬﺪﺍﺷﺖ ﻭ ﺳﻼﻣﺖ ﺑﻮﺩ .ﺭﻭﺯﻯ ﻧﺒﻮﺩ ﻛﻪ ﺧﺒﺮﻯ
ﻭ ﻫﺸﺪﺍﺭﻯ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﭼﺎپ ﻧﺸﻮﺩ ﻭ
ﺁﻣﺎﺭﻯ ﺟﺪﻳﺪ ﺍﺯ ﺁﺧﺮﻳﻦ ﺗﺤﻮﻻﺕ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻪ ﺩﺳﺖ ﺩﺍﺩﻩ ﻧﺸﻮﺩ:
»ﺑﺎ ﺩﺳﺘﻮﺭ ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ،ﺑﺨﺶ ﻣﺮﺍﻗﺒﺖﻫﺎﻱ ﻭﻳﮋﻩ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ Aﺩﺭ
ﭼﻬﺎﺭ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺗﻬﺮﺍﻥ -ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ،ﺷﺮﻳﻌﺘﻲ ،ﻟﻘﻤﺎﻥ ﺍﻟﺪﻭﻟﻪ
ﻭ ﻃﺎﻟﻘﺎﻧﻲ -ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺍﺳﺖ«» ،ﺷﻴﻔﺖ ﺗﺎﺯﻩ ﺑﻴﻤﺎﺭﻱ ﺩﺭ ﻛﺸﻮﺭ ﺁﻏﺎﺯ
ﺷﺪﻩ ﻭ ﺑﺎﻳﺪ ﻫﺸــﺪﺍﺭ ﺩﺍﺩ ﻛﻪ ﻣﺮگﻭﻣﻴﺮ ﻧﺎﺷﻲ ﺍﺯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ A
ﭼﻬﺎﺭ ﻭ ﻧﻴﻢ ﻣﻮﺭﺩ ﺑﻪ ﺍﺯﺍﻱ ﻫﺮ ﻫﺰﺍﺭ ﻧﻔﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ«» ،ﺩﺭ ﺑﻴﻤﺎﺭﺳﺘﺎﻥﻫﺎ
50ﺗﺨﺖ ﺑﻪ ﺻﻮﺭﺕ ﺁﻣﺎﺩﻩﺑﺎﺵ ﻓﺮﺍﻫﻢ ﺷﻮﺩ ،ﺍﺗﺎﻕ ﺍﻳﺰﻭﻟﻪ ﺍﻳﺠﺎﺩ ﺷﺪﻩ
ﻭ ﺑﺨﺶ ICUﺁﻣﺎﺩﮔﻲ ﻛﺎﻣﻞ ﺑﺮﺍﻱ ﭘﺬﻳﺮﺵ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ،ﻫﺰﺍﺭ
ﺩﺳــﺘﮕﺎﻩ ﺗﻨﻔﺲ ﻣﺼﻨﻮﻋﻲ ﺍﺯ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸــﻮﺭ ﺧﺮﻳﺪﺍﺭﻱ ﺷﻮﺩ ﻭ ﺩﺭ
ﺻﻮﺭﺕ ﻟﺰﻭﻡ ﻭ ﺑﺎ ﺍﻓﺰﺍﻳﺶ ﻫﻤﻪﮔﻴﺮﻱ ﺍﺳــﺘﺎﺩﻳﻮﻡﻫﺎﻱ ﻭﺭﺯﺷــﻲ ﻧﻴﺰ
ﺁﻣﺎﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﺳــﺎﺯﻣﺎﻥ ﺑﻬﺪﺍﺷﺖ ﺟﻬﺎﻧﻲ ﻫﻢ ﺩﺭ ﺍﻳﺠﺎﺩ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ
ﺻﺤﺮﺍﻳﻲ ﻛﻤﻚ ﻛﻨﺪ ﺯﻳﺮﺍ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻣﺠﺒﻮﺭ ﺑﻪﭘﺬﻳﺮﺵ ﺑﻴﻤﺎﺭﺍﻥ
ﺩﺭ ﺍﻳﻦ ﺑﻴﻤﺎﺭﺳﺘﺎﻥﻫﺎ ﺷﻮﻳﻢ«.
ﺑﺎ ﺍﻳﻦ ﺣــﺎﻝ ﺑﺮﺧﻰ ﻣﻨﺘﻘــﺪﺍﻥ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ
ﺑﻪﺭﻏﻢ ﺁﻧﻜﻪ ﺑﺴﻴﺎﺭ ﻓﻌﺎﻝ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ،ﺍﻣﺎ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﻣﻮﺍﺭﺩ ﻣﺜﻞ
ﻭﺍﺭﺩ ﻛﺮﺩﻥ ﻭﺍﻛﺴــﻦ ﻭ ﺍﺭﺍﺋــﻪ ﺁﻣﺎﺭ ﺻﺤﻴﺢ ﺗﻌﻠــﻞ ﻣﻰﻛﻨﺪ .ﺍﺯ ﺟﻤﻠﻪ
ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﮔﺰﺍﺭﺵﻫﺎﻳﻰ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺑﻮﺩ:
»ﺍﻗﺪﺍﻣﺎﺕ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺩﺭ ﻛﻨﺘﺮﻝ ﻭ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺗﺎ ﺣﺪﻱ
ﺩﭼﺎﺭ ﺗﺎﺧﻴﺮ ﺑﻮﺩﻩ ﻛﻪ ﻃﻲ ﻫﻔﺘﻪﻫﺎﻱ ﮔﺬﺷــﺘﻪ ،ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ
ﻧﻴﺰ ﺍﺯ ﺣﺮﻛﺖ ﻛﻨﺪ ﺍﻳــﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻩﺍﻧــﺪ «.ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﻫﻤﭽﻨﻴﻦ ،ﭘﻨﻬﺎﻥ ﺩﺍﺷﺘﻦ ﺁﻣﺎﺭ ﻭﺍﻗﻌﻲ ﻣﺒﺘﻼﻳﺎﻥ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﻓﻮﺕ ﺷﺪﻩ
ﺭﺍ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﮔﺮﻓﺘﻪ ﻭ ﺷــﻴﻮﻩ ﺻﺤﻴﺢ ﻣﻘﺎﺑﻠــﻪ ﺭﺍ ﺩﺭ ﺍﻋﻼﻡ »ﻭﺍﻗﻌﻴﺖ«
ﺩﺍﻧﺴــﺘﻪﺍﻧﺪ .ﺁﻧﭽﻪ ﺍﺯ ﺳــﻮﻱ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺑﻪ »ﺍﻋﻼﻡ ﻧﺸﺪﻥ
ﻭﺍﻗﻌﻴﺖ« ﻟﻘــﺐ ﮔﺮﻓﺖ ،ﺗﻼﺵ ﺭﻭﺯﺍﻧﻪ ﻣﺘﻮﻟﻴﺎﻥ ﺳــﻼﻣﺖ ﺩﺭ ﻋﺎﺩﻱ
ﺟﻠﻮﻩ ﺩﺍﺩﻥ ﺷﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺑﻮﺩ .ﺩﺭ ﭘﻲ ﻧﺨﺴﺘﻴﻦ ﺍﻋﻼﻡ ﺷﻴﻮﻉ ﺟﻬﺎﻧﻲ
ﺑﻴﻤﺎﺭﻱ ،ﺍﻳﻦ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺷﻨﻴﺪﻩ ﺷﺪ ﻛﻪ »ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ژﻧﺘﻴﻜﻲ
ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﻣﻘﺎﻭﻣﺖ ﺩﺍﺭﻧﺪ «.ﻣﺴﺌﻮﻝ ﺩﻳﮕﺮﻱ ﻫﻢ
ﮔﻔﺖ» :ﭼﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﺮﻭﺭﺵ ﺧــﻮﻙ ﻧﺪﺍﺭﻳﻢ ﺑﻴﻤﺎﺭﻱ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ
ﻧﻤﻲﺷﻮﺩ «.ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﻭﺭﻭﺩ ﺑﻴﻤﺎﺭﻱ ،ﻭﺯﻳﺮ ﺳﺎﺑﻖ ﺑﻬﺪﺍﺷﺖ ﺍﻋﻼﻡ ﻛﺮﺩ
ﻣﺮﺩﻡ ﺍﺯ ﺑﺎﺑﺖ ﺍﺑﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻱ ﻧﮕﺮﺍﻥ ﻧﺒﺎﺷــﻨﺪ ﭼﻮﻥ ﺩﺍﺭﻭﻱ ﺩﺭﻣﺎﻥ
ﺑﻴﻤﺎﺭﻱ ﺑﻪ ﻓﺮﺍﻭﺍﻧﻲ ﺩﺭ ﺍﻧﺒﺎﺭ ﻣﻮﺟﻮﺩ ﺍﺳﺖ .ﺍﻣﺎ ﻫﻴﭻﮔﺎﻩ ﮔﻔﺘﻪ ﻧﺸﺪ ﺍﻳﻦ
ﺩﺍﺭﻭ ،ﻣﻮﺟﻮﺩﻱ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺩﺍﺭﻭﻱ ﺧﺮﻳﺪﺍﺭﻱ ﺷﺪﻩ ﺗﺎﻣﻲﻓﻠﻮ ﺍﺯ ﺩﻭﺭﺍﻥ
ﺷﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﭘﺮﻧﺪﮔﺎﻥ -ﭼﻬﺎﺭ ﺳــﺎﻝ ﻗﺒﻞ -ﺑﻮﺩﻩ ﻭ ﺩﺭ ﻛﻨﺎﺭ ﺁﻥ
ﻫﻢ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻓﺼﻠﻲ -ﻧﻪ ﺑﻪﻣﻘﺪﺍﺭ ﻛﺎﻓﻲ -ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻛﻪ
ﺍﮔﺮﭼﻪ ﻫﺮ ﺩﻭ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺩﺭﻣﺎﻥ ﺑﻴﻤﺎﺭﻱ ﻣﻮﺛﺮ ﺑﺎﺷﻨﺪ ﺍﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ
ﺩﺍﺭﻭﻱ ﭘﻴﺸﮕﻴﺮﺍﻧﻪ ﻣﻌﺮﻓﻲ ﻧﺸﺪﻩﺍﻧﺪ.
ﻳﻚ ﻛﺎﺭﺷﻨﺎﺱ ﻣﺴﺎﺋﻞ ﺑﻬﺪﺍﺷﺖ ﻭ ﺳﻼﻣﺖ ﺑﺎ ﺍﻋﻼﻡ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ
ﻓﺎﻗﺪ ﺯﻳﺮﺳﺎﺧﺖ ﺗﻮﻟﻴﺪ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﻛﺸﻮﺭ ﺑﻮﺩﻩ ﺍﺯ ﺗﺎﺧﻴﺮ ﺩﺭ
ﺧﺮﻳﺪ ﻭﺍﻛﺴــﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ Aﺍﻧﺘﻘﺎﺩ ﻣﻰﻛﻨــﺪ ﺯﻳﺮﺍ ﺑﻪ ﮔﻤﺎﻥ ﺍﻭ
ﺷــﻴﻮﻉ ﺑﻴﻤﺎﺭﻱ ﻭ ﻓﻌﺎﻟﻴﺖ ﻭﻳﺮﻭﺱ ﺩﺭ ﻫﻮﺍﻱ ﺳﺮﺩ ﺷﺪﺕ ﻣﻲﮔﻴﺮﺩ ﻭ
ﺑﻬﺘﺮﻳﻦ ﺯﻣﺎﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺍﻛﺴﻦ ﻫﻢ ﺩﺭ ﻃﻮﻝ ﺍﻳﺎﻡ ﺯﻣﺴﺘﺎﻥ ﺍﺳﺖ؛
ﻭﺍﻛﺴــﻨﻲ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﻓﺰﺍﻳﺶ ﺩﻣﺎﻱ ﻫﻮﺍ ﺗﻘﺮﻳﺒﺎ ﺑﻲﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺖ.
ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﻳﻚ ﻣﻨﺒﻊ ﺁﮔﺎﻩ ﻫﻢ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻳﻜﻰ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ
ﻭ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﻛﺪﺍﻡ ﻣﻮﺳﺴﻪ ﺍﻳﺮﺍﻧﻲ ﻣﻲﺗﻮﺍﻧﺪ ﻭﺍﻛﺴﻦ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ Aﺭﺍ ﻛﻪ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﻣﻌﺘﺒﺮ ﺧﺎﺭﺟﻲ ﺗﺎ ﺳــﻪ ﻣﺎﻩ
ﻗﺒﻞ ﻣﻮﻓﻖ ﺑﻪ ﺳﺎﺧﺖ ﺁﻥ ﻧﺸﺪﻩ ﺑﻮﺩﻧﺪ ﺑﺴﺎﺯﺩ ،ﻣﻲﮔﻮﻳﺪ» :ﺁﻳﺎ ﺍﻧﺴﺘﻴﺘﻮ
ﭘﺎﺳﺘﻮﺭ ﺭﺍ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻭﺍﻛﺴﻦ ﺭﺍ ﺗﻮﻟﻴﺪ
ﻛﻨﺪ؟« ﻣﺘﻮﻟﻴﺎﻥ ﺳــﻼﻣﺖ ﻛﺸــﻮﺭ ﭼﻨﺪﻱ ﭘﺲ ﺍﺯ ﺍﻋﻼﻡ ﺧﺒﺮ ﺧﺮﻳﺪ
ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺩﻭﺯ ﻭﺍﻛﺴــﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ Aﺍﺯ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺍﻋﻼﻡ
ﻛﺮﺩﻧﺪ 30ﺩﺭﺻﺪ ﺍﺯ ﺯﺍﺋﺮﺍﻥ ﻛﻌﺒﻪ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ Aﻣﺒﺘﻼ ﺧﻮﺍﻫﻨﺪ
ﺷﺪ ﻭ ﻫﺮ ﺑﻴﻤﺎﺭ ﻣﻲﺗﻮﺍﻧﺪ ﻳﻚ ﻳﺎ ﺩﻭ ﻧﻔﺮ ﺭﺍ ﻣﺒﺘﻼ ﻛﻨﺪ .ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪ
ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺗﺎ ﺩﻭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺣﺪﻭﺩ 24ﻣﻴﻠﻴﻮﻥ ﺍﺯ ﺟﻤﻌﻴﺖ ﻛﺸﻮﺭ
ﺭﺍ ﻣﺒﺘﻼ ﻛﺮﺩﻩ ﻭ 500ﻫﺰﺍﺭ ﻧﻔﺮ ﺭﺍ ﺭﻭﺍﻧﻪ ﺗﺨﺖﻫﺎﻱ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﻛﻨﺪ ﻭ
250ﻫﺰﺍﺭ ﻧﻔﺮ ﺭﺍ ﺑﻪ ﻛﺎﻡ ﻣﺮگ ﺑﻔﺮﺳﺘﺪ .ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﻧﻴﺰ ﺍﻋﻼﻡ ﻛﺮﺩ
ﻫﺮ ﻫﻔﺘﻪ ﺳــﻪ ﺗﺎ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﻧﻔﺮ ﺑﻪ ﺑﻴﻤﺎﺭﻱ ﻣﺒﺘﻼ ﻣﻲﺷﻮﻧﺪ .ﺩﺭ ﻋﻴﻦ
ﺣــﺎﻝ ،ﮔﺮﻭﻩﻫﺎﻱ ﺻﺎﺣﺐ ﺍﻭﻟﻮﻳﺖ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﻭﺍﻛﺴــﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ
ﻧﻮﻉ ،Aﺳﺎﻟﻤﻨﺪﺍﻥ ،ﺯﻧﺎﻥ ﺑﺎﺭﺩﺍﺭ ،ﻛﻮﺩﻛﺎﻥ ،ﺑﻴﻤﺎﺭﺍﻥ ﻗﻠﺒﻲ ﻭ ﺗﻨﻔﺴﻲ
ﻭ ﻛﺎﺭﻛﻨﺎﻥ ﺩﺭ ﻣﺮﺍﻛﺰ ﺩﺭﻣﺎﻧﻲ ﻣﻌﺮﻓﻲ ﺷﺪﻩﺍﻧﺪ .ﺑﺎ ﺷﺮﺍﻳﻂ ﺍﻋﻼﻡ ﺷﺪﻩ،
ﻣﻲﺗﻮﺍﻥ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩ ﻭﺭﻭﺩ ﻭﺍﻛﺴــﻦ ﭼﻪ ﺟﻨﺠﺎﻟﻲ ﺑﺎ ﺧﻮﺩ ﻫﻤﺮﺍﻩ
ﻣﻲﺁﻭﺭﺩ .ﻛﺎﻓﻲ ﺍﺳــﺖ ﻛﻪ ﻓﻘﻂ ﺟﻤﻌﻴﺖ ﺳﺎﻟﻤﻨﺪﺍﻥ ﻛﺸﻮﺭ )ﺣﺪﻭﺩ
ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ( ﻭ ﻛﻮﺩﻛﺎﻥ )ﺣﺪﻭﺩ 15ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ( ﺭﺍ ﺑﺎ ﻫﻢ ﺟﻤﻊ
ﻛﻨﻴﻢ .ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺩﻭﺯ ﻭﺍﻛﺴﻦ ﺑﺮﺍﻱ ﭼﻨﺪ ﻧﻔﺮ ﻛﻔﺎﻳﺖ ﻣﻲﻛﻨﺪ ﻭ ﻗﺮﻋﻪ
ﺩﺭﻳﺎﻓﺖ ﻭﺍﻛﺴﻦ ﺑﻪ ﻧﺎﻡ ﭼﻪ ﻛﺴﻲ ﻣﻲﺍﻓﺘﺪ؟
ﻧﮕﺮﺍﻧﻲ ﺭﺋﻴﺲ ﺑﺮﻧﺎﻣﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺍﺯ ﻣﻮﺝ ﺟﺪﻳﺪ :
ﻭﺍﻛﺴﻦﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﭘﺎﻳﺎﻥﺁﺫﺭ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻲﺁﻳﺪ
ﺍﺯ ﭼﻬﺎﺭﺷـﻨﺒﻪﺍﻯ ﻛﻪ ﮔﺬﺷـﺖ ،ﺣﺠﺎﺝ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺎﺯﮔﺸـﺘﻨﺪ .ﺍﺧﺒﺎﺭﻯ ﻛﻪ ﺍﺯ ﺷـﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﻴﺎﻥ ﺣﺠﺎﺝ ﺍﻳﺮﺍﻧﻰ ﻣﻨﺘﺸـﺮ ﺷﺪﻩ ﺍﺳﺖ ،ﻧﺸـﺎﻥ ﻣﻲﺩﻫﺪ ﺑﺮﺧﻼﻑ ﭘﻴﺶﺑﻴﻨﻰﻫﺎ،
ﺍﻳﺮﺍﻧﻰﻫﺎﻯ ﺣﺞ ﺍﻣﺴﺎﻝ ،ﺳﺎﻟﻢﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺣﺎﺟﻰﻫﺎ ﻣﺎﻧﺪﻩﺍﻧﺪ .ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﮔﻔﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺍﺣﺘﻤﺎﻝ ﺍﺑﺘﻼﻯ 10ﺗﺎ 80ﺩﺭﺻﺪ ﺣﺠﺎﺝ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﺑﻪﻫﺮﺣﺎﻝ ﭼﻨﻴﻦ ﻧﺸﺪ.
ﺑﺎﻭﺟﻮﺩ ﺍﻳﻦ ،ﻣﺴـﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷـﺖ ﭘﻴﺶﺑﻴﻨﻰ ﻛﺮﺩﻩﺍﻧﺪ ﻣﻮﺝ ﺟﺪﻳﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ Aﺑﺎ ﻭﺭﻭﺩ ﺣﺎﺟﻰﻫﺎ ﺷﺮﻭﻉ ﺷـﻮﺩ .ﺁﻧﻬﺎ ﺍﻭﺍﺧﺮ ﺁﺫﺭﻣﺎﻩ ﺭﺍ ﺑﺮﺍﻯ ﻣﻮﺝ ﺟﺪﻳﺪ ﻋﻨﻮﺍﻥ ﻣﻲﻛﺮﺩﻧﺪ ،ﺍﻣﺎ ﮔﻮﻳﺎ
ﺑﺎﻳﺪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﻴﺎﻧﻪﻫﺎﻯ ﺁﺫﺭ ،ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﻫﻔﺘﻪ ﺑﻮﺩ .ﻣﻮﺝ ﺍﻭﻝ ﺑﺎ ﻭﺭﻭﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺧﺎﺭﺝ ﺭﻓﺘﻪ ﺩﺭ ﺗﺎﺑﺴـﺘﺎﻥ ﺷـﺮﻭﻉ ﺷﺪ .ﺍﻳﻦ ﻣﻮﺝ ﺍﺑﺘﻼﻯ ﻓﺮﺩ ﺑﻪ ﻓﺮﺩ ﻧﺪﺍﺷﺖ .ﺍﻣﺎ ﻣﻮﺝ ﺩﻭﻡ ﻛﻪ ﺑﺎ ﺷﺮﻭﻉ ﻣﺪﺍﺭﺱ
ﺍﻭﺝ ﮔﺮﻓﺖ ،ﺍﺑﺘﻼﻯ ﻓﺮﺩ ﺑﻪﻓﺮﺩ ﺑﻮﺩ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﻛﻤﺘﺮ ﺍﺯ 200ﻣﻮﺭﺩ ﻣﺮگ ﺩﺍﺷـﺘﻪ ﺍﺳﺖ .ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﮔﻔﺘﻪ ﺍﺳﺖ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﺒﺘﻼ ﺷﺪﻩﺍﻧﺪ .ﻫﺮﭼﻨﺪ
ﻣﻴﺰﺍﻥ ﺛﺒﺖ ﺷـﺪﻩﻫﺎ ﺗﺎ ﻫﻔﺘﻪ ﺩﻭﻡ ﺁﺫﺭ ﺑﻪ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﻭ 500ﻧﻔﺮ ﻫﻢ ﻧﻤﻲﺭﺳـﺪ .ﻣﻮﺝ ﺳﻮﻡ ﺍﻣﺎ ﺑﻪﺯﻭﺩﻯ ﺁﻏﺎﺯ ﻣﻲﺷﻮﺩ .ﺩﻛﺘﺮ ﻣﺤﻤﻮﺩ ﺳـﺮﻭﺵ ،ﺭﺋﻴﺲ ﺑﺮﻧﺎﻣﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻭ ﻣﺮﺍﻗﺒﺖﻫﺎﻯ ﺑﻬﺪﺍﺷﺘﻰ
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﻣﻮﺝ ﺳﻮﻡ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻣﻲﺭﺳﺪ ،ﺍﻣﺎ ﺑﻪﺳﻼﻣﺖ ﮔﺬﺷﺘﻨﺶ ﺑﺎ ﻣﺮﺩﻡ ﺍﺳﺖ.
ﺩﺭ ﻣﻮﺝ ﺳﻮﻡ ﺍﻧﻔﺠﺎﺭ ﺑﻴﻤﺎﺭﻯ ﺍﺗﻔﺎﻕ ﻣﻲﺍﻓﺘﺪ؟
ﺍﻧﻔﺠﺎﺭ ﻛﻪ ﻧﺪﺍﺭﻳﻢ .ﺍﻣﺎ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ ﻫﻤﻪﮔﻴﺮﺗﺮ ﺍﺯ ﻣﻮﺝ ﻗﺒﻞ ﺑﺎﺷﺪ.
ﻣﻮﺝ ﺩﻭﻡ ﭼﻪ ﺷـﺮﺍﻳﻄﻰ ﺩﺍﺭﺩ؟ ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻒ ﻛﺸﻮﺭ ﻛﻤﺘﺮ
ﺩﺭﮔﻴﺮ ﺷﺪﻩﺍﻧﺪ؟
ﺑﺮﺧﻰ ﺍﺯ ﺍﺳــﺘﺎﻥﻫﺎ ﻫﻨﻮﺯ ﺩﺭﮔﻴﺮ ﻣﻮﺝ ﺩﻭﻡ ﻫﺴــﺘﻨﺪ ،ﺩﺭ ﺍﺻﻔﻬﺎﻥ ﻭ
ﺍﺳﺘﺎﻥﻫﺎﻯ ﺷﻤﺎﻝ ﻏﺮﺑﻰ ،ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺧﻮﺩﺵ ﺭﺍ ﺟﻤﻊ ﻣﻲﻛﻨﺪ.
ﻫﻤﭽﻨﻴﻦ ﻣﻮﺍﺭﺩ ﻣﺜﺒﺖ ﺩﺭ ﺗﻬﺮﺍﻥ ﺧﻴﻠﻰ ﻛﺎﻫﺶ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺍﻣﺎ ﻣﻴﺰﺍﻥ ﻣﺮگ ﻭ ﻣﻴﺮ ﺩﺭ ﺩﻭ ،ﺳﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺑﻴﺶ ﺍﺯ ﻣﺪﺕ
ﻗﺒﻞ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﻟﻴﻠﺶ ﺷﺮﺍﻳﻂ ﺧﺎﺻﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ.
ﻣﻮﺍﺭﺩ ﻣﺜﺒﺘﻰ ﻛﻪ ﻣﺎ ﺩﺍﺭﻳﻢ ﺷﺮﺍﻳﻂ ﺟﺴﻤﻲ ﻧﺎﻣﻨﺎﺳﺒﻰ ﺩﺍﺭﻧﺪ ﻳﺎ ﺁﻧﻬﺎﻳﻰ
ﻫﺴــﺘﻨﺪ ﻛﻪ ﺗﻮﺟﻪ ﺑﻪ ﺩﺭﻣــﺎﻥ ﻧﺪﺍﺭﻧﺪ ﻭ ﺧﻮﺩ ﺩﺭﻣﺎﻧــﻰ ﻣﻲﻛﻨﻨﺪ .ﻳﺎ
ﮔﺮﻭﻩﻫﺎﻯ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮﻯ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻻﻥ ﺩﺭ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﻭ ICU
ﻫﺴﺘﻨﺪ .ﻧﺘﻴﺠﻪ ﺍﻳﻨﻜﻪ ﺩﺭ ﻣﺎﻩ ﮔﺬﺷﺘﻪ ﻣﺮگ ﻭ ﻣﻴﺮ ﻣﻮﺍﺭﺩ ﺑﻴﺸﺘﺮ ﺷﺪﻩ
ﺍﺳﺖ .ﺑﻰﺗﻮﺟﻬﻰ ﺑﻪ ﻋﻼﺋﻢ ﺑﻴﻤﺎﺭﻯ ﻭ ﻣﺮﺍﺟﻌﻪ ﺩﻳﺮﻫﻨﮕﺎﻡ ﺑﻪ ﭘﺰﺷﻚ
ﺩﻟﻴﻞ ﺍﻳﻦ ﻣﺮگ ﻭ ﻣﻴﺮﻫﺎ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺮﺍﻱ ﻣﺮﺩﻡ
ﺗﺠﺮﺑﻪ ﺷﻮﺩ ﺗﺎ ﺩﺭ ﻣﻮﺝ ﺟﺪﻳﺪ ﺑﻴﺸﺘﺮ ﺣﻮﺍﺳﺸﺎﻥ ﺑﺎﺷﺪ.
ﻣﻮﺝ ﺳﻮﻡ ﺑﺎﻻﺧﺮﻩ ﻛﻰ ﺷﺮﻭﻉ ﻣﻲﺷﻮﺩ؟
ﺑﺮﺍﻯ ﻣﻮﺝ ﺑﻌﺪﻯ ﺳــﻪ ،ﭼﻬﺎﺭ ﺗﺎ ﺑﺤﺚ ﺩﺍﺭﻳﻢ ،ﻳﻜﻰ ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﺑﻮﺩ ﻭ
ﺗﺠﻤﻌﺎﺗﻰ ﻛﻪ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺍﺛﺮﺍﺕ ﺁﻥ ﺭﺍ ﺩﺭ ﭼﻨﺪ ﺭﻭﺯ ﺁﻳﻨﺪﻩ ﺑﺒﻴﻨﻴﻢ.
ﺩﻳﮕﺮﻯ ﺣﺞ ﺍﺳــﺖ ﻭ ﺭﺳﻢ ﻭ ﺭﺳــﻮﻡ ﺧﺎﺹ ﺁﻥ .ﻣﺎﻩ ﻣﺤﺮﻡ ﻭ ﻣﺮﺍﺳﻢ
ﺷﺐ ﻳﻠﺪﺍ ﻫﻢ ﻫﺴﺖ.
ﺑﺮﺍﻯ ﺩﻳﺪ ﻭ ﺑﺎﺯﺩﻳﺪ ﭼﻨﺪ ﺗﻮﺻﻴﻪ ﺷـﺪﻩ ﺍﺳـﺖ ﻛﻪ ﻣﺜﻼ ﻣﺮﺩﻡ
ﻧﺮﻭﻧـﺪ ﻭ ﻳـﻚ ﻫﻔﺘﻪ ﺭﻭﺑﻮﺳـﻰ ﻧﻜﻨﻨـﺪ .ﺍﻣﺎ ﺑﺎ ﺣﺠـﻢ ﺑﺎﻻﻯ
ﺍﺳﺘﻘﺒﺎﻝﻛﻨﻨﺪﻩ ،ﻫﻤﻴﻦ ﺗﻮﺻﻴﻪﻫﺎ ﻛﺎﻓﻰ ﺍﺳﺖ؟
ﺧﺐ ،ﺗﻨﻬﺎ ﺭﺍﻩ ﻫﻤﻴﻦ ﺍﺳﺖ .ﺑﺮﺧﻰ ﺣﺠﺎﺝ ﻛﻪ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﻗﺮﻧﻄﻴﻨﻪ
ﻣﻲﺷﻮﻧﺪ .ﺍﻣﺎ ﻣﺮﺩﻡ ﺑﺎﻳﺪ ﺩﻗﺖ ﻛﻨﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺣﺎﺟﻰ ﺑﻴﻤﺎﺭ ﻫﻢ ﻧﺒﺎﺷﺪ،
ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻬﻔﺘﮕﻰ ﺑﻴﻤﺎﺭﻯ ﺑﻪ ﺳﺮ ﺑﺒﺮﺩ .ﻫﻤﭽﻨﻴﻦ ﺑﺪﻥ
ﺑﻴﻤﺎﺭ ﺿﻌﻴﻒ ﺍﺳــﺖ .ﻣﺮﺍﺳــﻤﻲ ﺭﺍ ﮔﺬﺭﺍﻧﺪﻩ ﻭ ﻫﻤﻴﺸﻪ ﻧﮕﺮﺍﻥ ﺑﻮﺩﻩ
ﺍﻋﻤﺎﻟﺶ ﺩﺭﺳﺖ ﻫﺴــﺖ ﻳﺎ ﻧﻪ .ﻳﻚ ﺣﺎﻟﺖ ﺭﻭﺍﻥﺗﻨﻰ ﺩﺍﺭﺩ ،ﺑﻪ ﻫﻤﻴﻦ
ﺩﻟﻴﻞ ﺑﻨﻴﻪ ﺿﻌﻴﻔﻲ ﺩﺍﺭﺩ .ﺍﻳﻦ ﻓﺮﺩ ﻭﻗﺘﻰ ﻭﺍﺭﺩ ﻓﺮﻭﺩﮔﺎﻩ ﻣﻲﺷﻮﺩ ،ﺍﮔﺮ
ﺭﻭﺑﻮﺳــﻰ ﻛﻨﺪ ،ﻣﻤﻜﻦ ﺍﺳــﺖ ﺑﻴﻤﺎﺭﻯ ﺭﺍ ﺍﺯ ﺍﺳﺘﻘﺒﺎﻝﻛﻨﻨﺪﻩ ﺑﮕﻴﺮﺩ.
ﭼﻮﻥ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﺴﺘﻘﺒﻞ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻧﻬﻔﺘﮕﻰ ﺑﻴﻤﺎﺭﻯ ﺑﺎﺷﺪ ﻭ ﺍﻭ
ﺭﺍ ﻣﺮﻳﺾ ﻛﻨﺪ .ﺣﺎﺟﻰ ﺣﺘﻤﺎ ﻧﺒﺎﻳﺪ ﻭﻳﺮﻭﺱ ﺭﺍ ﻭﺍﺭﺩ ﻛﻨﺪ .ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺳﺎﻟﻢ
ﺑﺮﮔﺮﺩﻧﺪ .ﺑﺮﺧﻰ ﺣﺎﺟﻰﻫﺎ ﺍﺯ ﻋﺮﺑﺴــﺘﺎﻥ ﺯﻧﮓ ﺯﺩﻧﺪ ﻛﻪ ﻣﻲﺧﻮﺍﻫﻴﻢ
ﻳﻚ ﻫﻔﺘﻪ ﺍﺳﺘﺮﺍﺣﺖ ﻛﻨﻴﻢ ﺑﻌﺪ ﻭﻟﻴﻤﻪ.
ﺧﺒﺮﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﻋﺮﺑﺴﺘﺎﻥ ﻣﻲﺭﺳﺪ ،ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺑﺮﺧﻼﻑ
ﺗﺼﻮﺭ ﺁﻣﺎﺭ ﺍﺑﺘﻼ ﺩﺭ ﺩﻭﺭﺍﻥ ﺣﺞ ﭘﺎﻳﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ .ﭼﻪ ﺍﺗﻘﺎﻓﻰ
ﺍﻓﺘﺎﺩ؟
ﭘﻴﺶﺑﻴﻨﻰ ﻣﺎ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﻮﺍﺭﺩ ﺑﺎﻻ ﺑﺮﻭﺩ .ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺑﺎﻻ ﻧﺮﻓﺖ.
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻮﺍﺭﺩ ﺍﺑﺘﻼ ﺣﺪﺍﻗﻞ ﺑﻮﺩ .ﭼﻨﺪ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭ ﺳــﺮﭘﺎﻳﻰ
ﺩﺍﺷﺘﻴﻢ .ﺣﺎﺟﻰﻫﺎ ﺧﻴﻠﻰ ﻣﺮﺍﻋﺎﺕ ﻛﺮﺩﻧﺪ .ﺭﻭﺑﻮﺳﻰ ﻧﻜﺮﺩﻧﺪ.
ﺩﺭ ﺩﻭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ،ﺑﺎﺭﻫﺎ ﺩﺭﺑﺎﺭﻩ ﻣﻮﺝ ﺳﻮﻡ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ.
ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻴﻔﺘﺪ؟
ﻧﮕﺮﺍﻧﻰ ﻣﺎ ﺩﺭ ﻣﻮﺝ ﺳﻮﻡ ﻣﺜﻞ ﺩﻧﻴﺎﺳﺖ .ﺍﻓﺮﺍﺩﻯ ﺭﺍ ﻣﺒﺘﻼ ﻣﻲﻛﻨﺪ ﻛﻪ ﺩﺭ
ﺧﺎﻧﻪ ﻫﺴﺘﻨﺪ ،ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺩﺭ ﺁﺳﺎﻳﺸﮕﺎﻩﻫﺎ ﻫﺴﺘﻨﺪ ﻣﺒﺘﻼ ﻣﻲﺷﻮﻧﺪ.
ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﺟﺮﺍﺣﻰ ﺧﺎﺹ ﻛﺮﺩﻧﺪ .ﺳــﻦ ﺑﺎﻻ ﺭﺍ ﻫﺪﻑ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻮﺍﺭﺩ ﺗﺨﺖﻫﺎﻯ ICUﺭﺍ ﺑﺎﻻ ﺑﺮﺩﻳﻢ .ﮔﻔﺘﻪ ﺷﺪﻩ ﻛﻪ
ﻣﻴﺰﻻﻥ ﺑﺴــﺘﺮﻯ ﺑﻴﻤﺎﺭﺳﺘﺎﻧﻰ ﻭ ICUﺑﻴﺸــﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻗﻄﻌﺎ
ﻣﻴﺰﺍﻥ ﺗﻠﻔﺎﺕ ﻫﻢ ﺑﻴﺸﺘﺮ ﺍﺳــﺖ ،ﺍﻣﺎ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ ﺑﻪ ﻭﺍﻛﻨﺶ ﻣﺮﺩﻡ.
ﻣﺎ ﺍﻛﻨﻮﻥ ﺩﺭ ﭘﺎﻧﺪﻭﻣﻲ ﻭﺍﻗﻊ ﺷﺪﻳﻢ ﻧﻪ ﺍﭘﻴﺪﻣﻰ .ﺩﺭ ﺟﻬﺎﻥﮔﻴﺮﻯ ﺑﺎﻳﺪ
ﻣﻮﺍﺭﺩ ﻓﺮﺩ ﺑﻪ ﻓــﺮﺩ ﺭﺍ ﻛﺎﻫﺶ ﺩﻫﻴﻢ .ﺩﺭ ﺍﻳﻦ ﻣــﺪﺕ ﺁﺫﺭﻣﺎﻩ ﺑﻬﺘﺮﻳﻦ
ﻓﺮﺻﺖ ﺍﺳــﺖ ﺑﺮﺍﻯ ﺁﻣﻮﺯﺵ ﭘﻴﺸــﮕﻴﺮﻯ .ﺍﻳﻦ ﻣﻮﺝ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ
ﻋﺰﻳﺰﺍﻧﻤﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﻴﻢ.
ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷـﺖ ﺍﺯ ﺍﺑﺘﻼﻯ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺧﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ.
ﺍﻳﻦ ﻋﺪﺩ ﺍﻏﺮﺍﻕ ﻧﻴﺴﺖ؟
ﻧﻪ،ﻣﻮﺍﺭﺩﺛﺒﺖﺷﺪﻩﺭﺍﺩﺭ 140ﺿﺮﺏﻛﻨﻴﺪ،ﻫﻤﻴﻦﺗﻌﺪﺍﺩﻣﻲﺷﻮﺩ.ﺿﻤﻦ
ﺍﻳﻨﻜﻪﺑﺴﻴﺎﺭﻯﺍﺯﻣﻮﺍﺭﺩﺍﺑﺘﻼﻛﻪﭘﺰﺷﻜﺎﻥﺗﺸﺨﻴﺺﺩﺍﺩﻩﺍﻧﺪ،ﻣﺎﺁﺯﻣﺎﻳﺶ
ﻭ ﺛﺒﺖ ﻧﻜﺮﺩﻳﻢ .ﺣﺘﻤﺎ ﺑﻴﺶ ﺍﺯﻳﻚ ﻣﻴﻠﻴﻮﻥﻣﻲﺷﻮﺩ.ﻣﻮﺝ ﺩﻭﻡH1N1
ﺩﺭ ﺍﻭﻛﺮﺍﻳﻦ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﻭ 500ﻫﺰﺍﺭ ﺍﺑﺘﻼ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﻣﻮﺝ ﺟﺪﻳﺪ ﺩﺭ ﻣﺪﺍﺭﺱ ﻫﻢ ﺷﺎﻳﻊ ﻣﻲﺷﻮﺩ؟
ﺗﻌﻄﻴﻠﻰ ﻣﺪﺍﺭﺱ ﺩﺭ ﻣﻮﺝ ﺟﺪﻳﺪ ﻧﻴﺴــﺖ .ﺩﺭ ﻣﻴﺎﻧﺴــﺎﻻﻥ ﻭ ﺯﻧﺎﻥ
ﺑﺎﺭﺩﺍﺭ ﺑﻴﺸــﺘﺮ ﺧﻮﺍﻫــﺪ ﺑﻮﺩ .ﺍﻟﺒﺘــﻪ ﺍﺯ ﺗﻤﺎﻡ ﻣﺴــﺌﻮﻻﻥ ﻣﺪﺍﺭﺱ
ﻣﻲﺧﻮﺍﻫﻴﻢ ﺁﻥ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﻣﺘﻤﻤﻲ ﻛﻪ ﺻﺎﺩﺭ ﺷــﺪﻩ ﺍﺳﺖ ﺭﺍ
ﺩﻗﻴﻘﺎ ﺍﺟﺮﺍ ﻛﻨﻨــﺪ .ﺻﺒﺢ ﺑﻪ ﺻﺒﺢ ﻏﺮﺑﺎﻟﮕــﺮﻯ ﺩﺭ ﻣﺪﺍﺭﺱ ﺍﻧﺠﺎﻡ
ﺩﻫﻨﺪ .ﺍﺗﺎﻕ ﺟﺪﺍﺳــﺎﺯﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ،ﺩﺭ ﻣﻮﺝ ﻗﺒﻠﻰ ﺍﺟﺮﺍ ﻧﺸﺪ.
ﺍﻣﻴﺪﻭﺍﺭﻳــﻢ ﺩﺭ ﺍﻳﻦ ﻣﻮﺝ ﺍﺟﺮﺍ ﻛﻨﻨــﺪ .ﻫﻤﭽﻨﻴﻦ ﭘﺎﺩﮔﺎﻥﻫﺎ ﺣﺘﻤﺎ
ﺳﻴﻚ ﺭﻭﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺑﺮﺍﻯ ﻣﺤﺮﻡ ﭼﻪ ﻓﻜﺮﻯ ﺷـﺪﻩ ﺍﺳـﺖ .ﻧﻤﻲﺗﻮﺍﻥ ﻣﺜﻞ ﺣﺞ ﻳﺎ
ﻣﺪﺍﺭﺱ ﺁﻥ ﺭﺍ ﻛﻨﺘﺮﻝ ﻛﺮﺩ.
ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻫﻴﺎﺕﻫﺎ ﻭ ﺗﻜﺎﻳﺎ ﻣﻲﺧﻮﺍﻫﻴﻢ ﻛﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺍﻇﺐ ﺑﺎﺷﻨﺪ.
ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺳﻴﺴــﺘﻢ ﭼــﺎﺩﺭ ﺻﺤﺮﺍﻳﻰ ﻃﺮﺍﺣﻰ ﻛﻨﻨﺪ .ﻳﻚ ﻫﻮﺍﺳــﺎﺯ،
ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﺩﺭ ﻫﺮ ﺳﺎﻋﺖ ﭼﻬﺎﺭ ﺑﺎﺭ ﭘﻨﻜﻪ ﺳﻘﻔﻰ ﺭﻭﺷﻦ ﻛﻨﻨﺪ ،ﺩﺭ
ﻭﺭﻭﺩﻯ ﺭﺍ ﺑﺎﺯ ﺑﮕﺬﺍﺭﻧﺪ .ﻛﺴﺎﻧﻰ ﻛﻪ ﻋﻄﺴﻪ ﻣﻲﻛﻨﻨﺪ ،ﺩﻭﺭ ﻧﮕﻪ ﺩﺍﺭﻧﺪ ﻭ
ﺩﺳﺘﻤﺎﻝ ﻛﺎﻏﺬﻯ ﺩﺭ ﺩﺳﺘﺮﺱ ﻣﺮﺩﻡ ﺑﮕﺬﺍﺭﻧﺪ .ﺍﻓﺮﺍﺩ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ
ﺩﺭ ﺗﺠﻤﻌﺎﺕ ﻧﺒﺎﺷﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﺮﺍﻯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺍﻋﺰﺍﻣﻲ ﺑﻪ ﻫﻴﺎﺕﻫﺎ،
ﻛﺎﺭﮔﺎﻩﻫﺎﻯ ﺁﻣﻮﺯﺷــﻰ ﻣﻲﮔﺬﺍﺭﻳﻢ .ﻣﺮﺩﻡ ﺩﺭ ﻣﺮﺍﺳﻢ ﺷﺐ ﻳﻠﺪﺍ ﻫﻢ
ﻣﺮﺍﻋﺎﺕ ﻛﻨﻨﺪ .ﺧﺎﻧﻢﻫﺎﻯ ﺑﺎﺭﺩﺍﺭ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺷﺮﻛﺖ ﻧﻜﻨﻨﺪ .ﺍﻳﻦ
ﻭﻳﺮﻭﺱ ﺁﻣﺪﻩ ﺍﺳــﺖ ﻛﻪ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﻓﺼﻞ ﺳــﺮﺩ ﻏﺎﻟﺐ ﻛﻨﺪ .ﺑﺎﻳﺪ
ﺑﻪﺷﺪﺕ ﻣﺮﺍﻗﺐ ﺁﻥ ﺑﻮﺩ.
ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﭼﻪ ﺯﻣﺎﻧﻰ ﻭﺍﺭﺩ ﻣﻲﺷﻮﺩ؟
ﻭﺍﻛﺴــﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺗــﺎ ﭘﺎﻳــﺎﻥ ﺁﺫﺭ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﻣﻲﺷــﻮﺩ .ﺍﻣﺎ ﻣﺮﺍﺣﻞ
ﺁﺯﻣﺎﻳﺸــﮕﺎﻫﻰ ﻣﻌﺎﻭﻧﺖ ﻏﺬﺍ ﻭ ﺩﺍﺭﻭ ﺭﺍ ﺑﺎﻳﺪ ﺑﮕﺬﺭﺍﻧﺪ ﻭ ﺑﻌﺪ ﺍﺳــﺘﻔﺎﺩﻩ
ﻣﻲﻛﻨﻴﻢ .ﺍﻟﺒﺘﻪ ﺩﺭ ﮔﺮﻭﻩﻫﺎﻯ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﺷﻮﺩ.
ﺯﻧﺎﻥ ﺑﺎﺭﺩﺍﺭ ﻭ ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺧﺎﺹ ﻭ ﺍﻟﺒﺘﻪ ﻛﺎﺩﺭ ﺑﻴﻤﺎﺭﺳﺘﺎﻧﻰ.
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ﻣﺎﺯﻭﺕ ﻭ ﻣﺨﺎﻃﺮﺍﺕ ﺯﻳﺴﺖﻣﺤﻴﻄﻰ
ﺷﻮﺧﻰ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺑﺎ ﺟﺎﻥ ﺍﻧﺴﺎﻥﻫﺎ
ﻓﻬﻴﻤﻪ ﺣﺴﻦﻣﻴﺮﻯ
ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﻣﺪﺕﻫﺎﺳــﺖ ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﺍﺳﺘﻔﺎﺩﻩ
ﺍﺯ ﺳــﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺗﻮﺳــﻂ ﻧﻴﺮﻭﮔﺎﻩﻫــﺎ ﻭ ﺍﺛﺮﺍﺕ ﻣﺨــﺮﺏ ﺁﻥ ﺭﻭﻯ
ﻣﺤﻴﻂﺯﻳﺴﺖ ﻭ ﺳﻼﻣﺖ ﺍﻧﺴﺎﻥﻫﺎ ﻫﺸﺪﺍﺭ ﻣﻰﺩﻫﻨﺪ ﻭ ﻫﺮﭼﻨﺪ ﻓﻘﻂ
ﺩﺭ ﻣﻮﺍﺭﺩ ﻣﻌﺪﻭﺩﻯ ﻫﺸﺪﺍﺭﻫﺎﻯ ﺁﻧﻬﺎ ﺟﺪﻯ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ ﺑﻪ ﺁﻥ ﺗﺮﺗﻴﺐ
ﺍﺛﺮ ﺩﺍﺩﻩ ﻣﻰﺷــﻮﺩ ﺍﻣﺎ ﺑﺎﺯ ﻫﻢ ﺗﺮﺱ ﺍﺯ ﺑﻪ ﺧﻄــﺮ ﺍﻓﺘﺎﺩﻥ ﺟﺎﻥ ﻣﺮﺩﻡ ﻭ
ﻃﺒﻴﻌﺖ ،ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺍﺩﺍﻣﻪ ﻛﺎﺭﺷــﺎﻥ ﻣﻨﺼﺮﻑ ﻧﻤﻰﻛﻨﺪ .ﺩﺭ ﺗﺎﺯﻩﺗﺮﻳﻦ
ﻣﻮﺍﺭﺩ ﺍﺯ ﺍﻳﻦ ﻫﺸﺪﺍﺭﻫﺎ ،ﻣﻌﺎﻭﻥ ﺍﻧﺴﺎﻧﻲ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺩﺭﺑﺎﺭﻩ
ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳــﻮﺧﺖ ﺧﻄﺮﻧﺎﻙ ﺩﺭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ ﻛﺮﺩﻩ ﻭ ﺑﺎ
ﻫﺸﺪﺍﺭ ﻣﺠﺪﺩ ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻦ ﻛﻪ ﺳﻮﺧﺖ ﻣﺎﺯﻭﺕ ﻛﻪ ﺩﺭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺑﻪ
ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ ﺍﺛﺮﺍﺕ ﻣﺨﺮﺏ ﺟﺒﺮﺍﻥﻧﺎﭘﺬﻳﺮﻯ ﺑﻪ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ
ﺩﺍﺷﺖ ،ﺍﺯ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ ﻭ ﻧﻔﺖ ﺧﻮﺍﺳﺘﻪ ﺍﻳﻦ ﻫﺸﺪﺍﺭﻫﺎ ﺭﺍ ﺟﺪﻯ ﮔﺮﻓﺘﻪ
ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻤﻜﺎﺭﻯ ﻛﻨﻨﺪ.
ﻣﺎﺯﻭﺕ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺭﻧﮓ ﺳــﻴﺎﻫﺶ ﺑﻪ ﻧﻔﺖ ﺳــﻴﺎﻩ ﻧﻴﺰ ﻣﻮﺳﻮﻡ
ﺍﺳﺖ ،ﻣﺎﺩﻩﺍﻯ ﺍﺳــﺖ ﻛﻪ ﺑﻪﺩﻟﻴﻞ ﺍﺭﺯﺍﻥ ﺑﻮﺩﻥ ﺑﻪﻭﺳﻴﻠﻪ ﻛﺎﺭﺧﺎﻧﻪﻫﺎ
ﻭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺳــﻮﺧﺖ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ
ﻭ ﺍﻏﻠﺐ ﺩﺭ ﻓﺼﻞﻫﺎﻯ ﺳــﺮﺩ ﻛﻪ ﻓﺸﺎﺭ ﮔﺎﺯ ﺍﻓﺖ ﻣﻰﻛﻨﺪ ،ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﺷﻮﺩ ﻭ ﻣﺴﺎﻟﻪ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺍﺗﻔﺎﻗﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﻥ ﺩﺭ ﻓﺼﻞ
ﺯﻣﺴﺘﺎﻥ ﺁﻟﻮﺩﮔﻲﻫﺎﻱ ﺷﺪﻳﺪﺗﺮﻯ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﺗﻮﺟﻪ
ﺑﻪ ﺑﺎﻻ ﺑﻮﺩﻥ ﻣﻴﺰﺍﻥ ﮔﻮﮔﺮﺩ ﺩﺭ ﺳﻮﺧﺖ ﺍﻳﺮﺍﻥ ﻧﺴﺒﺖ ﺑﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻯ
ﺟﻬﺎﻧﻰ ،ﻧﻴﺎﺯ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻓﻴﻠﺘﺮﻫﺎﻱ ﻗﻮﻱ ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﺍﺯﺕ ﻭ ﮔﻮﮔﺮﺩ
ﺳــﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺍﺳﺘﻔﺎﺩﻩ ﺷــﻮﺩ؛ ﺍﻣﺮﻯ ﻛﻪ ﻣﺤﺘﺎﺝ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ
ﻋﻈﻴﻢ ﻭ ﺗﻜﻨﻮﻟﻮژﻱ ﭘﻴﺸﺮﻓﺘﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎﻯ ﻧﻴﺮﻭ ﻭ ﻧﻔﺖ؛ ﻣﻘﺼﺮﺍﻥ ﺍﺻﻠﻰ
ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﻮﺍﺭﺩ ﺯﻳﺴﺖﻣﺤﻴﻄﻰ ،ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻢ ﺗﻼﺵﻫﺎﻯ
ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﻓﺎﻳﺪﻩ ﻧﺪﺍﺭﺩ ﻭ ﺑﻪ ﻫﻤﻜﺎﺭﻯ ﻧﺰﺩﻳﻚ
ﺳﺎﻳﺮ ﺩﺳﺘﮕﺎﻩﻫﺎ ﻧﻴﺎﺯ ﺍﺳــﺖ ،ﺍﺯ ﺟﻤﻠﻪ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ ﻭ ﻭﺯﺍﺭﺕ ﻧﻔﺖ .ﺩﺭ
ﺣﺎﻝ ﺣﺎﺿﺮ ﺷﺮﻛﺖ ﻧﻔﺖ ﺳﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﻗﺮﺍﺭ
ﻣﻲﺩﻫﺪ ﻭ ﺍﻛﺜﺮ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺍﺯ ﺳــﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ ﺩﺭ
ﺣﺎﻟﻰ ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻫﺸــﺪﺍﺭﻫﺎﻯ ﺩﺍﺩﻩ ﺷــﺪﻩ ﺍﻳﻦ ﺳﻮﺧﺖ ﺑﺴﻴﺎﺭ
ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ ﻭ ﺁﻟﻮﺩﮔﻲ ﺑﺴﻴﺎﺭ ﺑﺎﻻﻳﻲ ﻧﻴﺰ ﺩﺍﺭﺩ.
ﺍﺻﻴﻠﻴﺎﻥ ،ﻣﻌﺎﻭﻥ ﺍﻧﺴﺎﻧﻲ ﺳــﺎﺯﻣﺎﻥ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ
ﻣﻴﺰﺍﻥ ﺩﻱﺍﻛﺴﻴﺪ ﮔﻮﮔﺮﺩ ﺳــﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺑﺴﻴﺎﺭ ﺑﺎﻻﺳﺖ ،ﮔﻔﺖ:
»ﺍﻳﻦ ﺧﻄﺮ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻣﻮﺭﺩ ﻧﻴﺮﻭﮔﺎﻩﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻧﺰﺩﻳﻜﻲ ﺷﻬﺮ ﻗﺮﺍﺭ
ﺩﺍﺭﻧﺪ ﺩﻭﭼﻨﺪﺍﻥ ﻣﻰﺷــﻮﺩ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳــﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺑﺮﺍﻱ ﺁﻧﻬﺎ
ﺑﺴﻴﺎﺭ ﺧﻄﺮﻧﺎﻙﺗﺮ ﺍﺳﺖ«.
ﺍﺻﻴﻠﻴﺎﻥ ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﺍﻳﻦ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺩﻭﺭ ﺩﻭﻡ ﺳﻔﺮﻫﺎﻱ
ﺍﺳــﺘﺎﻧﻲ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺑﻪ ﺍﺻﻔﻬــﺎﻥ ﻃﺒﻖ ﻣﺼﻮﺑﻪ ﺩﻭﻟــﺖ ،ﻧﻴﺮﻭﮔﺎﻩ
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ﺷــﻬﻴﺪﻣﻨﺘﻈﺮﻱ ﺍﺻﻔﻬﺎﻥ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻛﻪ ﺩﺭ ﻧﺰﺩﻳﻜﻰ ﺷﻬﺮ ﻗﺮﺍﺭ
ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﺑﺎﻳﺪ ﺍﺯ ﺳﻮﺧﺖ ﮔﺎﺯ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻭﺯﺍﺭﺕ
ﻧﻔﺖ ﺑﺎﻳﺪ ﺳﻮﺧﺖ ﮔﺎﺯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻳﻦ ﻧﻴﺮﻭﮔﺎﻩ ﻗﺮﺍﺭ ﺩﻫﺪ ﻭ ﺑﺎ ﺍﺑﺮﺍﺯ ﺗﺎﺳﻒ
ﺩﺭﺑﺎﺭﻩ ﻋﺪﻡ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻣﺼﻮﺑﻪ ﮔﻔﺖ» :ﻭﺯﺍﺭﺕ ﻧﻔﺖ ﻣﺪﻋﻲ ﺍﺳﺖ ﻛﻪ
ﻣﻴﺰﺍﻥ ﻣﺼﺮﻑ ﺳﻮﺧﺖ ﮔﺎﺯ ﺩﺭ ﺷــﻬﺮﻫﺎ ﻭ ﻣﺼﺎﺭﻑ ﺧﺎﻧﮕﻲ ﺍﻓﺰﺍﻳﺶ
ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﺳﺎﻝ ﻭ ﺯﻣﺴﺘﺎﻥ ﮔﺎﺯ
ﻭﺍﺣﺪﻫﺎﻱ ﺻﻨﻌﺘﻲ ﻭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﺭﺍ ﺗﺎﻣﻴﻦ ﻛﻨﻨﺪ«.
ﻭﻯ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ ﻛﺎﺭﮔﺮﻭﻫﻲ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ
ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ ،ﮔﻔﺖ» :ﺗﻔﺎﻫﻢﻧﺎﻣﻪﺍﻱ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ
ﺍﻣﻀﺎﻱ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ ،ﻭﺯﺍﺭﺕ ﻧﻔﺖ ﻭ ﻣﺤﻴﻂﺯﻳﺴــﺖ ﺑﺮﺳــﺪ ﻭ ﺩﺭ ﺍﻳﻦ
ﺗﻔﺎﻫﻢﻧﺎﻣﻪ ﺗﺎﻛﻴﺪ ﺷﺪﻩ ﻛﻪ ﺣﺘﻲﺍﻟﻤﻘﺪﻭﺭ ﺍﺯ ﺳﻮﺧﺖ ﮔﺎﺯ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ
ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻧﺒﻮﺩ ﮔﺎﺯ ﻋﻤﻮﻣﺎ ﺑﺎﻳﺪ ﺳﻮﺧﺖ ﻣﺎﻳﻊ ﺟﺎﻳﮕﺰﻳﻦ ﺷﻮﺩ«.
ﻣﻌﺎﻭﻥ ﺍﻧﺴﺎﻧﻲ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴــﺖ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻱ ﺍﺭﺍﺋﻪ
ﺳــﻮﺧﺖ ﻣﺎﻳﻊ ﺑﺎﻳﺪ ﺍﺯ ﮔﺎﺯﻭﺋﻴﻠﻲ ﻣﻄﺎﺑﻖ ﺑﺎ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ ﻳﻮﺭﻭ 5
ﺍﺳﺘﻔﺎﺩﻩ ﺷــﻮﺩ ﻭ ﻣﻴﺰﺍﻥ ﮔﻮﮔﺮﺩ ﮔﺎﺯﻭﺋﻴﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﻳﺪ ppm 50
ﺑﺎﺷﺪ ،ﮔﻔﺖ» :ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺣﺘﻲ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﮔﺎﺯﻭﺋﻴﻞ ppm 500
ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﻛﻨﻨﺪ ﻣﺤﻴﻂ ﺯﻳﺴــﺖ ﻣﻮﺍﻓﻘﺖ ﺧﻮﺍﻫــﺪ ﻛﺮﺩ ﺯﻳﺮﺍ ﺁﻟﻮﺩﮔﻲ
ﺁﻥ ﺑﻪ ﻣﺮﺍﺗﺐ ﻛﻤﺘﺮ ﺍﺯ ﺁﻟﻮﺩﮔﻲ ﻧﺎﺷــﻲ ﺍﺯ ﻣﺼﺮﻑ ﺳﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺩﺭ
ﻧﻴﺮﻭﮔﺎﻩﻫﺎﺳﺖ«.
ﻭﻯ ﺍﻇﻬﺎﺭﺩﺍﺷﺖ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺗﺎﻛﻴﺪﺍﺕ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ
ﺑﺎﻳﺪ ﺍﻣﻜﺎﻧﺎﺕ ﻻﺯﻡ ﺭﺍ ﺟﻬﺖ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺠﻬﻴﺰﺍﺕ ﻛﻨﺘﺮﻝ ﮔﻮﮔﺮﺩ ﻭ
ﮔﺎﺯ SO2ﺑﺮﺍﻱ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﻓﺮﺍﻫﻢ ﻛﻨﺪ ﻭ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﺠﻬﻴﺰﺍﺕ
ﻛﻨﺘﺮﻟﻲ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﭘﺎﺳﺨﮕﻮﻱ ﺳﻮﺧﺖ ﻣﺼﺮﻓﻲﺷﺎﻥ ﻧﻴﺴﺖ ،ﮔﻔﺖ:
»ﻳﻜﻲ ﺍﺯ ﻣﻔﺎﺩﻱ ﻛﻪ ﺩﺭ ﺗﻔﺎﻫﻢﻧﺎﻣﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ﺁﻥ ﺍﺳــﺖ
ﻛﻪ ﺗﺤﺖ ﻫﺮ ﺷــﺮﺍﻳﻄﻲ ﺑﺎﻳﺪ ﺗﺠﻬﻴﺰﺍﺕ ﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ﻧﺼﺐ
ﺷﻮﺩ«.ﻣﻌﺎﻭﻥ ﺍﻧﺴﺎﻧﻰ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﺍﻟﺒﺘﻪ ﻋﺪﻡ ﺗﺼﻮﻳﺐ ﺍﻳﻦ
ﻃﺮﺡ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺣﻀﻮﺭ ﻭﺯﺭﺍ ﺩﺭ ﻛﻤﻴﺴﻴﻮﻥ ﺯﻳﺮﺑﻨﺎﻳﻲ ﺩﺍﻧﺴﺘﻪ ﻭ
ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻛﺮﺩ ﺩﺭ ﺍﻳﻦ ﻫﻔﺘﻪ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﭼﺮﺍ ﻣﺎﺯﻭﺕ ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ؟
ﺩﻛﺘﺮ ﺑﺮﻫﺎﻥ ﺭﻳﺎﺿﻰ ،ﻛﺎﺭﺷــﻨﺎﺱ ﻣﺤﻴﻂﺯﻳﺴــﺖ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ
ﻣﺎﺯﻭﺕ ﮔﺎﺯ ﺷــﻨﺎﺧﺘﻪ ﺷــﺪﻩﺍﻯ ﺍﺳــﺖ ﻭ ﺁﻟﻮﺩﮔﻰ ﺷــﺪﻳﺪﻯ ﺩﺍﺭﺩ،
ﻣﻰﮔﻮﻳﺪ» :ﮔﺎﺯﻫﺎﻯ ﮔﻮﮔﺮﺩﺩﺍﺭ ﺳﻤﻰ ﻭ ﺧﻄﺮﻧﺎﻙ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﺎﺯﻭﺕ
ﻳﻜﻰ ﺍﺯ ﺑﺪﺗﺮﻳﻦ ﺁﻧﻬﺎﺳﺖ .ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﮔﺎﺯ ﻣﻨﺴﻮﺥ ﺍﺳﺖ ﻭ ﻫﻴﭻ
ﺟﺎﻯ ﺩﻧﻴﺎ ﺍﺯ ﺍﻳﻦ ﺳﻮﺧﺖ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻰﻛﻨﻨﺪ ﭼﺮﺍ ﻛﻪ ﻣﺨﺮﺏﺗﺮﻳﻦ ﮔﺎﺯ
ﺍﺳﺖ«.ﺍﻭ ﺩﺭﺑﺎﺭﻩ ﺍﺛﺮﺍﺕ ﻣﺨﺮﺏ ﺍﻳﻦ ﮔﺎﺯ ﺍﻇﻬﺎﺭ ﻣﻰﻛﻨﺪ» :ﺩﺭ ﺷﺮﺍﻳﻄﻰ
ﻛﻪ ﻫﻮﺍﻱ ﺷﻬﺮ ﺩﺍﺭﺍﻱ ﺭﻃﻮﺑﺖ ﺑﺎﻻ ﺑﺎﺷﺪ ﮔﻮﮔﺮﺩ ﻣﻮﺟﻮﺩ ﺩﺭ ﺳﻮﺧﺖ
ﻣﺎﺯﻭﺕ ﺑﻪ ﺍﺳﻴﺪ ﺳﻮﻟﻔﻮﺭﻳﻚ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﻭ ﻣﻮﺟﺐ ﺑﺎﺭﺵ ﺑﺎﺭﺍﻥﻫﺎﻱ
ﺍﺳــﻴﺪﻱ ﺩﺭ ﺷﻬﺮ ﻣﻲﺷــﻮﺩ .ﺑﺎ ﺑﺎﺭﺵ ﺑﺎﺭﺍﻥ ﺍﺳﻴﺪﻯ ﻋﻤﺮ ﺳﻨﮓﻫﺎ ﻭ
ﻓﻠﺰﺍﺕ ﻛﻢ ﻣﻰﺷﻮﺩ ﻭ ﺁﺳﻴﺐﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺑﻪ ﺳﺎﺧﺘﻤﺎﻥﻫﺎ ﻭ ﺳﺎﺯﻩﻫﺎﻯ
ﻓﻠﺰﻯ ﻭﺍﺭﺩ ﻣﻰﺷﻮﺩ .ﺑﺎﺭﺍﻥ ﺍﺳــﻴﺪﻯ ﺩﺭ ﺑﺨﺶ ﻛﺸﺎﻭﺭﺯﻯ ﻧﻴﺰ ﺍﺛﺮﺍﺕ
ﻣﻨﻔﻰ ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﺪ ﺯﻳﺮﺍ ﺑﺎﻋﺚ ﺍﺳﻴﺪﻳﺘﻪ ﺧﺎﻙ ﺷﺪﻩ ﻭ ﺣﺎﺻﻠﺨﻴﺰﻯ
ﺧﺎﻙ ﺭﺍ ﻛﺎﻫﺶ ﻣﻰﺩﻫــﺪ ،ﻫﻤﭽﻨﻴﻦ ﻣﻮﺟﺐ ﻧﺎﺑــﻮﺩﻯ ﺩﺭﺧﺘﺎﻥ ﻭ
ﻛﺎﻫﺶ ﻣﻘﺎﻭﻣﺖ ﺁﻧﻬﺎ ﺑﻪ ﺧﺼﻮﺹ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﺮﻣﺎ ﻣﻰﺷﻮﺩ«.
ﺑﻪ ﮔﻔﺘﻪ ﺍﻭ ﻋﻼﻭﻩ ﺑﺮ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻀﺮﺍﺕ ،ﺧﻮﺩ ﮔﺎﺯ ﻳﻚ ﮔﺎﺯ ﺳﻤﻰ ﺍﺳﺖ
ﻭ ﺑﺮﺍﻯ ﺟﺎﻧﻮﺭﺍﻥ ﻭ ﮔﻴﺎﻫﺎﻥ ﻣﺸﻜﻞ ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﺪ ﺑﻪﻃﻮﺭﻯ ﻛﻪ ﻋﻼﻭﻩ
ﺑﺮ ﺍﻳﻨﻜﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮﺍﺕ ﻣﻨﻔﻲ ﺭﻭﻱ ﭼﺸﻢ ﻭ ﭘﻮﺳﺖ ﺍﻧﺴﺎﻥ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ ،ﺍﻣﺎ ﺑﻴﺸﺘﺮﻳﻦ ﺍﺛﺮ ﺍﻳﻦ ﮔﺎﺯﻫﺎ ﺭﻭﻱ ﺩﺳﺘﮕﺎﻩ ﺗﻨﻔﺴﻲ ﺍﻧﺴﺎﻥ ﺍﺳﺖ
ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﮔﺎﺯﻫﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﻨﻔﺲ ﺟﺬﺏ ﺧﻮﻥ ﻣﻰﺷﻮﻧﺪ ﻛﻪ
ﺑﺴﻴﺎﺭﺧﻄﺮﻧﺎﻙﺍﺳﺖ.ﺩﻛﺘﺮﺭﻳﺎﺿﻰﺑﺮﺍﻳﻦﺗﺎﻛﻴﺪﻣﻰﻛﻨﺪﻛﻪﺍﻳﻦﻣﻮﺭﺩ
ﻓﻘﻂﻳﻜﻰﺍﺯﻣﺸﻜﻼﺕﻣﺤﻴﻂﺯﻳﺴﺖﺍﺳﺖﻭﺗﺎﻛﻴﺪﻣﻰﻛﻨﺪ»:ﻣﺘﺎﺳﻔﺎﻧﻪ
ﻫﻴﭻﻛﺲ ﺗﺨﺮﻳﺐ ﻣﺤﻴﻂﺯﻳﺴــﺖ ﻭ ﺁﺳــﻴﺐﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﺟﻨﮕﻞﻫﺎ،
ﻣﺮﺍﺗﻊ ﻭ ...ﻭﺍﺭﺩ ﻣﻰﺷﻮﺩ ﺭﺍ ﺟﺪﻯ ﻧﻤﻰﮔﻴﺮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺎ ﺑﻴﺸﺘﺮﻳﻦ
ﻓﺮﺳﺎﻳﺶ ﺧﺎﻙ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻳﻢ ﻭ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺩﺭ ﺩﺭﺍﺯﻣﺪﺕ ﻣﻰﺗﻮﺍﻧﺪ
ﺍﻳﺠﺎﺩ ﻣﺸﻜﻞ ﻛﻨﺪ«.ﺍﻭ ﺩﺭﺑﺎﺭﻩ ﻧﻘﺶ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﻭ ﻋﻤﻠﻜﺮﺩ
ﺁﻥ ﻣﻰﮔﻮﻳــﺪ» :ﺑﻪ ﻧﻈﺮ ﻣﻦ ﻋﻤﻠﻜﺮﺩ ﺍﻳﻦ ﺳــﺎﺯﻣﺎﻥ ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﻗﺎﺑﻞ
ﺩﻓﺎﻉ ﻧﻴﺴﺖ .ﺍﻟﺒﺘﻪ ﺑﻪ ﻋﻘﻴﺪﻩ ﻣﻦ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﺿﻌﻴﻒ ﻧﮕﻪ ﺩﺍﺷﺘﻪﺍﻧﺪ
ﻭ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻡ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺭﺍ ﺟﺪﻯ ﻧﮕﺮﻓﺘﻪﺍﻧﺪ .ﭼﻨﻴﻦ
ﻣﻘﻮﻻﺗﻰ ﻧﻴﺰ ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺴﺌﻮﻻﻥ ﺑﻪ ﺩﺭﻙ ﺩﺭﺳﺘﻰ ﺍﺯ ﻣﺤﻴﻂ ﺯﻳﺴﺖ
ﻧﺮﺳﻨﺪ ﺩﺭﺳﺖ ﺷﺪﻧﻰ ﻧﻴﺴﺖ ﻭ ﻫﺮﻗﺪﺭ ﻫﻢ ﺗﻼﺵﻫﺎﻳﻰ ﺍﺯ ﺟﺎﻧﺐ ﺑﻘﻴﻪ
ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ ،ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﻭﺯﺭﺍ ﻭ ﻣﺴــﺌﻮﻻﻥ ﺭﺩﻩ ﺑﺎﻻ ﻧﮕﺎﻩ ﺩﺭﺳﺘﻰ ﺑﻪ
ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻭ ﺣﻔﻆ ﻭ ﺣﺮﺍﺳﺖ ﺍﺯ ﺁﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺭﻭﺯﺑﻪﺭﻭﺯ ﺷﺎﻫﺪ
ﺗﺨﺮﻳﺐﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ«.
ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺑــﻪ ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﻧﮕﺎﻩ ﻧﺎﺩﺭﺳــﺖ ﺑﻪ ﻣﺴــﺎﺋﻞ
ﺯﻳﺴﺖﻣﺤﻴﻄﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻭﺟﻮﺩ ﻫﺸــﺪﺍﺭﻫﺎ ﻭ ﺍﺧﻄﺎﺭﻫﺎﻯ ﻣﺘﻌﺪﺩ
ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﻭ ﻓﻌﺎﻻﻥ ﺍﻳﻦ ﻋﺮﺻﻪ ،ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﻴﺮﻭﮔﺎﻩ
ﺷﺎﻩﺯﻧﺪ ﺍﺭﺍﻙ ،ﻧﻴﺮﻭﮔﺎﻩ ﺷﻬﻴﺪ ﻣﻨﺘﻈﺮﻱ ﺍﺻﻔﻬﺎﻥ ،ﻧﻴﺮﻭﮔﺎﻩ ﻣﻨﺘﻈﺮ ﻗﺎﺋﻢ
ﻛﺮﺝ ﻭ ﻧﻜﺎ ﺑﻬﺸﻬﺮ ﻫﻨﻮﺯ ﺍﺯ ﺳﻮﺧﺖ ﻣﺎﺯﻭﺕ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ .ﻫﺸﺪﺍﺭ
ﺍﺧﻴﺮ ﻣﻌﺎﻭﻥ ﺍﻧﺴﺎﻧﻰ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﻧﻴﺰ ﺍﻭﻟﻴﻦ ﻣﻮﺭﺩ ﺍﺯ ﺍﻋﻼﻡ
ﻧﮕﺮﺍﻧﻰﻫﺎ ﻭ ﻫﺸــﺪﺍﺭﻫﺎ ﺩﺭﺑﺎﺭﻩ ﺁﻟﻮﺩﮔﻰﻫﺎﻳﻰ ﻛﻪ ﺻﻨﺎﻳﻊﻭﻧﻴﺮﻭﮔﺎﻩﻫﺎ
ﺑﻪ ﻭﺟﻮﺩ ﻣﻰﺁﻭﺭﻧﺪ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺛﺮﺍﺕ ﺳﻮء ﻣﺎﺯﻭﺕ ﺑﺮ ﻃﺒﻴﻌﺖ ﻭ ﺟﺎﻥ
ﺍﻧﺴــﺎﻥﻫﺎ ﻧﻴﺴــﺖ -ﺑﻪﻃﻮﺭﻯ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺗﺨﻠﻴﻪ 100ﺗﻦ
ﻣﺎﺯﻭﺕ ﺗﻮﺳــﻂ ﻳﻜﻰ ﺍﺯ ﺷــﺮﻛﺖﻫﺎﻯ ﺗﻮﺍﻧﻴﺮ ﺩﺭ ﺧﻠﻴﺞﻓﺎﺭﺱ ﺳﺒﺐ
ﺁﻟﻮﺩﮔﻰ ﺩﺭﻳﺎﻳﻰ ﻭ ﺧﺴــﺎﺭﺕﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺷــﺪ – ﺍﻣﺎ ﺣﺎﻻ ﺑﺎﻳﺪ ﺩﻳﺪ
ﺍﻗﺪﺍﻡ ﻗﺎﻃﻊ ﻭ ﻣﺜﺒﺘﻰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﻧﺠﺎﻡ ﻣﻰﺷﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻥ ﮔﻔﺘﻪﻫﺎﻯ
ﻭﻯ ﺭﺍ ﺍﺯ ﺁﺧﺮﻳــﻦ ﺍﻇﻬﺎﺭﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﺻــﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ
ﺑﻪﺣﺴﺎﺏ ﺁﻭﺭﺩ؟
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ﻣﺮﺩ ﺧﺎﻛﺴﺘﺮﻱ
ﺳﺨﻦ ﺍﺯ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺳﺖ،ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻛﻪ ﺩﺭ ﻫﻨﮕﺎﻣﻪ ﺻﻌﻮﺩ ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺑﺮﺍﻱ ﺑﺎﺭ ﺳﻮﻡ ﺑﻪ
ﺍﻳﺮﺍﻥ ﺁﻣﺪ ﺗﺎ ﺁﺭﺯﻭﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ ﮔﻴﺮﺩ ﺍﻣﺎ ﻧﺘﻮﺍﻧﺴﺖ ﺁﺭﺯﻭﻫﺎﻱ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺗﺤﻘﻖ ﺑﺨﺸﺪ .ﺳﺨﻦ ﺍﺯ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺳﺖ ﻛﻪ
ﻣﺨﺎﻟﻔﺎﻥ ﺯﻳﺎﺩ ﻭ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ ﻣﺤﺪﻭﺩﻱ ﺩﺍﺭﺩ .
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ﺩﻭﺭﻳﺎﻥﮔﺮﻱ ﺩﺭ ﻫﺎﻟﻴﻮﻭﺩ
ﭘﮋﻣﺎﻥ ﺭﺍﻫﺒﺮ
ﺳﺮﺩﺑﻴﺮ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻲ ﮔﻞ
ﺍﮔــﺮ ﺑﺮﺍﻧﻜﻮ ﺍﻳﻮﺍﻧﻜﻮﻭﻳﭻ ﺳــﺎﻛﻦ ﻫﺘــﻞ ﺁﭘﺎﺭﺗﻤﺎﻧــﻲ ﺩﺭ ﺧﻴﺎﺑﺎﻥ
ﺟﺮﺩﻥ ﺑﻮﺩ ،ﻣﺤﻞ ﺍﻗﺎﻣﺖ ﺳــﺮﻣﺮﺑﻲ ﻓﻌﻠﻲ ﺗﻴﻢ ﻣﻠﻲ ،ﺍﺗﺎﻗﻲ ﺍﺳﺖ ﺩﺭ
ﻫﺘﻞ ﺁﻛﺎﺩﻣﻲ؛ ﺳﺎﺧﺘﻤﺎﻥ ﻧﻮﺳــﺎﺯﻱ ﺩﺭ ﻣﻨﺘﻬﺎ ﺍﻟﻴﻪ ﻏﺮﺑﻲ ﺗﻬﺮﺍﻥ ﻛﻪ
ﭘﻨﺠﺮﻩﺍﺵ ﺑﻪ ﺯﻣﻴﻦ ﺷﻤﺎﺭﻩ ﺩﻭ ﻛﻤﭗ ﺗﻴﻢ ﻣﻠﻲ ﺑﺎﺯ ﻣﻲﺷﻮﺩ.
»ﺑﺮﻭﻳﻢ ﻋﻜــﺲ ﺍﺗﺎﻗــﺶ ﺭﺍ ﺑﮕﻴﺮﻳﻢ ﻭ ﺑﺪﻫﻴــﻢ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﭼﺎپ
ﻛﻨﻨﺪ«.
ﻋﻜﺎﺳــﻲ ﻛﻪ ﺍﻳﻦ ﻛﻠﻤﺎﺕ ﺭﺍ ﺑﻪ ﺯﺑــﺎﻥ ﺁﻭﺭﺩ ،ﺑﻼﻓﺎﺻﻠﻪ ﺟﻤﻼﺗﺶ
ﺭﺍ ﺑﺎ ﺟﻤﻠﻪﺍﻱ ﺗﻜﻤﻴﻞ ﻛﺮﺩ ﻛﻪ »ﺳــﺎﻝ ﺍﻭﻟﻲ ﻛﻪ ﺁﻣــﺪﻩ ﺑﻮﺩ ﺍﻳﺮﺍﻥ ﺩﺭ
ﺧﻴﺎﺑﺎﻥ ﻓﺮﺷــﺘﻪ ﺯﻧﺪﮔﻲ ﻣﻲﻛﺮﺩ .ﻳﻚ ﺧﺎﻧﻪ ﺣﻴــﺎﻁﺩﺍﺭ ﺑﺰﺭگ ﺑﻪ ﺍﻭ
ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ«.
ﺳﺎﻝ ﺍﻭﻝ .ﺳﺎﻝ ﺍﻭﻝ ،ﺳﺎﻝ ﻗﻬﺮﻣﺎﻧﻲ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻮﺩ ﻛﻪ ﺩﻳﻮﺍﻧﻪﻭﺍﺭ
ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﻴﺪ ،ﺍﻣﺎ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺑﺎ ﻟﻘﺐ »ﺍﻣﭙﺮﺍﺗﻮﺭ«
ﺑﺮ ﺗﺨﺖ ﻣﺤﺒﻮﺑﻴﺖ ﺗﻜﻴﻪ ﺯﺩﻩ ﻭ ﺣﺘﻲ ﺷﺎﻳﺪ ﺩﺭ ﺟﺎﻳﻲ ﺑﺎﻻﺗﺮ ﺍﺯ ﭘﺮﻭﻳﻦ
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ،ﺟﻤﻌﻲ ﺑﺮ ﺍﻳﻦ ﺗﺮﺩﻳﺪ ﺍﺻﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ ﻛﻪ »ﻗﻬﺮﻣﺎﻧﻲ
ﺑﺪﻭﻥ ﻛﺎﺷﺎﻧﻲ ﻭ ﺍﺳﺘﻴﻠﻲ ﺑﻪ ﺩﺳﺖ ﻧﻤﻲﺁﻣﺪ«.
ﺍﻳﻦ ﻳﻚ ﺟﻤﻠﻪ ﺳﺎﺩﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭﻭﻧﻤﺎﻳﻪﺍﻱ ﻛﺎﻣﻼ ﻓﻠﺴﻔﻲ ﺩﺍﺭﺩ.
ﺭﻳﺸــﻪ ﺍﻳﻦ ﺟﻤﻠﻪ ﺍﺯ ﺭﻭﺣﻴﻪ ﺧﺎﺻﻲ ﺑﺮﻣﻲﺁﻳﺪ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﺳﺮﻣﺮﺑﻲ
ﺳﺎﺑﻖ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺭﺍ ﺁﺯﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ؛ ﺭﻭﺣﻴﻪﺍﻱ ﻣﺨﺘﺺ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﻛﻪ ﺣﺘﻲ ﺑﻪﻣﺮﺑﻲ ﺷﻜﺴــﺖﺧﻮﺭﺩﻩﺍﻱ ﻣﺜﻞ ﺭﺳﻮﻝ ﻛﺮﺑﻜﻨﺪﻱ
ﺍﻳﻦ ﺟﺮﺍﺕ ﺭﺍ ﻣﻲﺩﻫﺪ ﻛﻪ ﺭﻭﻳﺎﻱ ﺳــﺮﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺩﺍﺷﺘﻪ
ﺑﺎﺷــﺪ .ﺭﻭﺯﻱ ﻛﻪ ﻣﺤﻤﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﮔﻔﺘﻪ ﺑــﻮﺩ» :ﻫﺎﻟﻴﻮﻭﺩ ﻭﺍﻗﻌﻲ
ﻫﻤﻴﻨﺠﺎﺳــﺖ« ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻫﻤﻪﮔﻴﺮ ﺍﻳﻦ ﺭﻭﺯﻫــﺎ ،ﻫﻨﻮﺯ ﺩﺭ ﻣﺮﺣﻠﻪ
ﺟﻨﻴﻨﻲ ﺑﻮﺩ ،ﺍﻣﺎ ﺍﻳﻦ ﻭﻳﺮﻭﺱ ﺭﺷﺪ ﻛﺮﺩ ﻭ ﺑﻪ ﻫﻤﻪ ﺳﺮﺍﻳﺖ ﻛﺮﺩ ﺗﺎ ﺣﺘﻲ
ﺑﻬﺰﺍﺩ ﻏﻼﻣﭙﻮﺭ ،ﻳﻜﻲ ﺍﺯ ﺿﻌﻴﻒﺗﺮﻳﻦ ﺩﺭﻭﺍﺯﻩﺑﺎﻥﻫﺎﻱ ﺗﺎﺭﻳﺦ ﻣﻠﻲ ﻧﻴﺰ
ﭘﻴﺶ ﺧﻮﺩ ﺗﺼــﻮﺭ ﻛﻨﺪ ﺑﺎ ﻣﺼﺎﺣﺒﻪ ﻋﻠﻴﻪ ﺳــﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ،ﻋﻠﻲ
ﺩﺍﻳﻲ ﺑﻪ ﭘﺴﺖ ﺳﺎﺑﻖ ﺧﻮﺩ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ ﻭ ﺍﻭ ﻫﻢ ﺩﻭﺑﺎﺭﻩ ﻣﺮﺑﻲ ﮔﻠﺮﻫﺎﻱ
ﺗﻴﻢ ﻣﻠﻲ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺯﻣﺎﻧﻪ ،ﺯﻣﺎﻧﻪ ﺭﻗﺎﺑﺖ ﺑﺮﺍﻱ ﻧﻘﺶ ﺍﻭﻝ ﺍﺳﺖ .ﻫﻤﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺟﺎﻱ
ﺩﻳﮕﺮﻱ ﺑﺎﺷــﻨﺪ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﻼﻗﻪ ﻣﺸﺘﺮﻙ ﻓﻌﺎﻻﻥ ﺟﺎﻣﻌﻪ ﻓﻮﺗﺒﺎﻝ
ﻣﺮﺑﻴﮕﺮﻱ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺍﺳﺖ .ﺍﻳﻦ ﺭﺍ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﺭﻭﺯﻱ ﻣﻲﻓﻬﻤﻴﺪﻳﻢ
ﻛﻪ ﻛﻤﻴﺘﻪ ﺗﻴﻢﻫﺎﻱ ﻣﻠﻲ ﺑﻌﺪ ﺍﺯ ﺑﺮﻛﻨﺎﺭﻱ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺭﻳﺶﺳﻔﻴﺪﻫﺎﻱ
ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻣﺎﻣﻮﺭ ﺍﻧﺘﺨﺎﺏ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﻛﺮﺩ ﻭ ﺁﻧﻬﺎ ﭘﺴﺖﻫﺎ ﺭﺍ ﺑﻴﻦ
ﺍﻓﺮﺍﺩ ﺣﺎﺿﺮ ﺩﺭ ﺟﻠﺴﻪ ﺗﻘﺴﻴﻢ ﻛﺮﺩﻧﺪ!
ﺍﮔﺮ ﻧﻮﺷــﺘﻴﻢ ﻓﻠﺴــﻔﻪ ﺑﺮﺍﻱ ﺍﻳﻦ ﻧﺒﻮﺩ ﻛﻪ ﭘﻴﭽﻴــﺪﻩﺍﺵ ﻛﻨﻴﻢ.
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ﻣﻲﺧﻮﺍﺳﺘﻴﻢ ﺑﻪ ﺍﻳﻨﺠﺎ ﺑﺮﺳﻴﻢ ﻛﻪ ﺑﺮﺍﻱ ﺗﺤﻠﻴﻞ ﺑﺮﺧﻲ ﺍﺗﻔﺎﻗﺎﺕ ،ﺑﺎﻳﺪ
ﻛﻤﻲ ﺩﻗﻴﻖﺗﺮ ﺑﻮﺩ .ﺍﮔﺮ ﻗﻄﺒﻲ ﺩﺭ ﻫﺮ ﺳــﻪ ﺳﺎﻝ ﻛﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺑﺪﻧﻪ
ﻓﻮﺗﺒﺎﻝ ﻓﻘﻂ ﺩﺷﻤﻨﻲ ﺩﻳﺪﻩ ،ﻋﻠﺘﺶ ﻓﻘﻂ »ﺭﺷﻚ« ﻧﻴﺴﺖ...
ﺍﻭ ﺳــﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ،ﺍﻣﺎ ﻓﻜﺮ ﻣﻲﻛﻨﺪ ﻫﻴﭻﻛﺲ ﺑﺎ ﺍﻭ
ﻧﻴﺴﺖ .ﻋﻠﻲ ﺩﺍﻳﻲ ،ﺳﺮﻣﺮﺑﻲ ﻗﺒﻠﻲ ﺑﺎ ﺷﻜﺴﺖ ﺍﻭ ،ﺍﺯ ﺑﺎﺧﺖﻫﺎﻱ ﻗﺒﻠﻲ
ﺗﺒﺮﺋﻪ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻣﻴﺮ ﻗﻠﻌﻪﻧﻮﻳﻲ ﺑﺎ ﺷﻜﺴﺖ ﻭﻱ ﺍﻳﻦ ﺍﺳﺘﺪﻻﻝ ﺭﺍ ﻛﻪ
»ﺁﻗﺎﻳﺎﻥ ﺑﺎ ﺳﻴﺎﺳﺖﺑﺎﺯﻱ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺍﺯ ﻣﻦ ﮔﺮﻓﺘﻨﺪ« ﺑﺎ ﺻﺪﺍﻱ ﺑﻠﻨﺪﺗﺮﻱ
ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﻛــﺮﺩ .ﻣﺤﻤﺪ ﺩﺍﺩﻛﺎﻥ ،ﺑﺎ ﻫــﺮ ﻧﺘﻴﺠﻪ ﺿﻌﻴﻒ ،ﭼﻬﺮﻩ
ﻭﺟﻴﻪﺍﻟﻤﻠﻪﺗﺮﻱ ﺑﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﻻﺑﺪ ﺑﻪ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺻﻨﺪﻟﻲ
ﺭﻳﺎﺳﺖ ﻧﺰﺩﻳﻚﺗﺮ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺧﺪﺍﺩﺍﺩ ﻋﺰﻳﺰﻱ ،ﺑﻌﺪ ﺍﺯ ﻫﺮ ﺷﻜﺴﺖ
ﺧﻮﺍﻫﺪ ﮔﻔــﺖ» :ﺩﻳﺪﻳﺪ ﮔﻔﺘﻢ؟« ﻭ ﻣﺤﻤــﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﺎ ﻳﺎﺩﺁﻭﺭﻱ
ﺑﺮﻛﻨﺎﺭﻱﺍﺵ ﺍﺯ ﺗﻴﻢ ﻣﻠﻲ ،ﺍﻳﻦ ﺟﻤﻠﻪ ﺭﺍ ﺗﻜﺮﺍﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ ﺁﻗﺎ ﺑﻪ
ﺍﻳﺮﺍﻥ ﺁﻣﺪ ﻭ ﭼﻨﺪ ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺍﺯ ﺣﻖ ﻣﺎ ﺭﺍ ﺧﻮﺭﺩ ﻭ ﺭﻓﺖ...
ﺍﻳﻦ ﺳــﻴﺎﻫﻪ ،ﻣﻲﺗﻮﺍﻧﺴــﺖ ﺗﺎ ﺍﺑﺪ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﻣﻲﺑﻴﻨﻴــﺪ ﻫﺮﻛﺲ ﺑﺮﺍﻱ ﺩﺷــﻤﻨﻲ ﺑﺎ ﻗﻄﺒﻲ ﺩﻟﻴــﻞ ﺧﺎﺹ ﻭ ﻣﺘﻘﻦ
ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺑﺎ ﭘﺎﻳﻤﺮﺩﻱ ﺑﻪ ﺍﻳﻦ ﻋﺪﺍﻭﺕ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﺪ .ﺑﺨﺸﻲ ﺍﺯ
ﻭﺍﻗﻌﻴﺖ ﺭﺍ ﺍﻣﺎ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺩﻳﺪ؛ ﺗﻴﻤﻲ ﻛﻪ ﺑﻌﺪ
ﺍﺯ ﻗﻄﺒﻲ ﺳﺮﻣﺮﺑﻲ ﻋﻮﺽ ﻛﺮﺩ ﻭﻟﻲ ﻧﺘﻮﺍﻧﺴﺖ ﺑﻪ ﺫﺭﻩﺍﻱ ﺍﺯ ﺁﻥ ﺗﻮﻓﻴﻖ
ﺍﺯ ﻳﺎﺩ ﺭﻓﺘﻪ ﻭ ﻛﻢﺍﺭﺯﺵ ﺷﺪﻩ ﺗﻴﻢ ﻗﻄﺒﻲ ﺑﺮﺳﺪ؛ ﻫﻤﺎﻥ ﻗﻬﺮﻣﺎﻧﻲﺍﻱ ﻛﻪ
ﺑﻪ ﻫﻤﻪ ﺭﺑﻂ ﺩﺍﺷﺖ ﺍﻻ ﺑﻪ ﺳﺮﻣﺮﺑﻲ!
ﻳﺎﺩﺗﺎﻥ ﻫﺴﺖ ﻭﻗﺘﻲ ﺑﺎ ﺑﺮﺍﻧﻜﻮ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺭﺳﻴﺪﻳﻢ؟ ﺁﺏ ﺗﻮﻱ
ﺩﻟﻤــﺎﻥ ﺗﻜﺎﻥ ﻧﺨﻮﺭﺩﻩ ﺑﻮﺩ ﺍﻣﺎ ﻳﺎﺩﻣﺎﻥ ﺭﻓــﺖ ﭼﻨﺪ ﺧﻄﻲ ﺩﺭ ﺗﺠﻠﻴﻞ
ﺍﺯ ﺳــﺮﻣﺮﺑﻲ ﺑﻨﻮﻳﺴــﻴﻢ ﻭ ﺍﺯ ﺍﺭﺯﺵ ﻛﺎﺭﺵ ﺑﮕﻮﻳﻴﻢ .ﺑﻪ ﻧﻈﺮ ﻣﺎ ﻭ ﺳﺎﻳﺮ
ﺩﻭﺳﺘﺎﻥ ،ﺟﺎﻡﺟﻬﺎﻧﻲ ﺣﻖ ﻃﺒﻴﻌﻲ ﻭ ﺩﺭ ﻳﺪ ﻗﺪﺭﺕ ﻣﺎ ﺑﻮﺩ ﻭ ﺑﺮﺍﻧﻜﻮ ﻛﺎﺭ
ﻣﻬﻤﻲ ﻧﻜﺮﺩﻩ ﺑﻮﺩ .ﭼﻬﺎﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﻣﺎ ،ﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺗﻴﻢ ﭼﻬﺎﺭﻡ ﮔﺮﻭﻩ
Bﺁﺳﻴﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ ﺗﻤﺎﻡ ﻛﺮﺩﻳﻢ...
ﻣﻨﺘﻘــﺪﺍﻥ ﻣﺮﺑﻴﺎﻧﻲ ﻣﺜﻞ ﺑﺮﺍﻧﻜــﻮ ،ﺩﻧﻴﺰﻟﻲ ،ﺍﻳﻮﻳــﭻ ﻭ ﺑﻼژﻭﻭﻳﭻ
ﻫﻤﻴﻦﻫﺎﻳﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﻫﺮ ﺷﻜﺴﺖ ،ﺑﺮﺍﻱ ﺳﺮﻧﻮﺷﺖ ﻓﻮﺗﺒﺎﻝ
ﻣﻠﻲ ﺁﻩ ﻭ ﺯﺍﺭﻱ ﻣﻲﻛﻨﻨــﺪ .ﻫﻤﻴﻦﻫﺎ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺁﺩﻡﻫﺎﻱ ﺑﺪﻱ
ﺑﺎﺷــﻨﺪ ،ﻧﺎﺩﺍﻧﻨﺪ .ﻫﻤﻴﻦﻫﺎ ﻛﻪ ﻧﺎﺩﺍﻧﻲﺷــﺎﻥ ﻭﺍﺩﺍﺭﺕ ﻣﻲﻛﻨﺪ ﺑﺎ ﻫﻤﻪ
ﺗﻮﺍﻥ ﺑﺎﻳﺴﺘﻲ ﻭ ﻓﻜﺮ ﻛﻨﻲ ﺍﻳﻦ ﻧﺒﺮﺩﻱ ﺍﺳﺖ ﺑﻴﻦ ﺧﻴﺮ ﻭ ﺷﺮ ....ﻭ ﺍﻟﺒﺘﻪ
ﺍﻣﻴﺪﺍﻭﺍﺭ ﺑﺎﺷــﻲ »ﺧﻴﺮ« ﭘﻴﺮﻭﺯ ﺷــﻮﺩ؛ »ﺧﻴﺮ«ﻱ ﻛﻪ ﺍﻟﺒﺘﻪ ﺷﺎﻳﺪ ﺑﻪ
ﻣﺪﺩ ﻫﻤﻴﻦﻫﺎ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﺧﺪﺍﺣﺎﻓﻈﻲ ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭگ ﻗﺒﻠﻲ ﺍﺯ ﻓﻀﺎﻱ
ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻤﻞ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺷﺪﻩ ﺍﺳﺖ!
»ﺩﺭﻭﻳﺎﻥ ﮔﺮﻱ« ﻣﺮﺩﻱ ﺍﺳﺖ ﺑﺎ ﺻﻮﺭﺗﻲ ﻫﻤﻴﺸﻪ ﺟﻮﺍﻥ ﻛﻪ ﺭﻭﺯﻱ
ﺩﻭﺳﺘﻲ ﺗﺎﺑﻠﻮﻳﻲ ﺍﺯ ﺍﻭ ﻣﻲﻛﺸﺪ ﻭ ﺑﻪ ﺍﻭ ﻣﻲﮔﻮﻳﺪ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺭﺍ ﻧﻪ ﺩﺭ
ﺻﻮﺭﺗﺶ ﻛﻪ ﺍﻳﻦ ﭘﺮﺗﺮﻩ ﺧﻮﺍﻫﺪ ﺩﻳﺪ .ﺩﻭﺭﻳﺎﻥ ﮔﺮﻱ ،ﺑﻪ ﻇﺎﻫﺮ ﻣﻌﺼﻮﻡ
ﺍﻣﺎ ﻓﺮﺩﻱ ﺍﺳــﺖ ﻋﻴﺎﺵ ﻭ ﺧﻮﺷﮕﺬﺭﺍﻥ ﻛﻪ ﺩﺭ ﻃﻮﻝ ﺳﺎﻟﻴﺎﻥ ﺑﻴﺸﺘﺮ ﻭ
ﺑﻴﺸﺘﺮ ﺑﻪ ﺳــﻤﺖ ﺗﺒﺎﻫﻲ ﻣﻲﺭﻭﺩ .ﺍﻭ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻣﻌﺼﻮﻡ
ﺭﺍ ﺩﺍﺭﺩ ،ﺍﻣﺎ ﺗﺼﻮﻳﺮﺵ ﺩﺭ ﺗﺎﺑﻠﻮ ﺯﺷﺖ ﻭ ﺯﺷﺖﺗﺮ ﻣﻲﺷﻮﺩ ﺗﺎ ﺟﺎﻳﻲ ﻛﻪ
ﺧﺸﻤﮕﻴﻦ ﺑﺎ ﭼﺎﻗﻮ ،ﺗﺎﺑﻠﻮ ﺭﺍ ﻣﻲﺩﺭﺩ ﻭ ﺩﺭ ﻛﻤﺎﻝ ﺗﻌﺠﺐ ،ﺧﻮﺩ ﻧﻴﺰ ﻏﺮﻗﻪ
ﺑﻪﺧﻮﻥ ﻣﻲﻣﻴﺮﺩ...
ﺟﺮﻳﺎﻥﻫﺎ ﻳﻲ ﻛﻪ ﻫﻤﻴﺸــﻪ ﻋﻠﻴــﻪ ﻗﻄﺒﻲ ﻋﻤــﻞ ﻛﺮﺩﻩﺍﻧﺪ ،ﺁﻧﺠﺎ
ﻗﺪﺭﺕ ﺑﻴﺸــﺘﺮﻱ ﻳﺎﻓﺘﻨﺪ ﻛﻪ ﺷﻜﺴﺖﻫﺎﻱ ﺍﻳﻦ ﻣﺮﺑﻲ ﺍﺯ ﺭﺍﻩ ﺭﺳﻴﺪ .ﺍﻭ
ﺑﺎ ﭼﻬﺮﻩﺍﻱ ﺧﻮﺍﺳــﺘﻨﻲ ﻭ ﻣﺜﺒﺖ ﻭ ﻣﺤﺒﻮﺏ ،ﺑﻪ ﻗﻠﺐ ﻣﺮﺩﻡ ﺭﺍﻩﻳﺎﻓﺘﻪ
ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺳﺮﺳــﺨﺘﻲ ﺩﺍﺷﺖ ﻛﻪ ﻧﺴــﺒﺖ ﺑﻪ ﺍﺗﻬﺎﻡﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ
ﻛﻪ ﺑﻪ ﻗﻄﺒﻲ ﻭﺍﺭﺩ ﻣﻲﺷــﺪ -ﺍﺯ ﻛﻤﺒﻮﺩ ﺩﺍﻧﺶ ﻓﻨــﻲ ﺗﺎ ﺯﺩﻭﺑﻨﺪﻫﺎﻱ
ﻣﺎﻟﻲ -ﺑﻲﺗﻮﺟﻪ ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﺍﻳﻦ ﺍﺗﻬﺎﻡﻫﺎﻱ ﺳﻨﮕﻴﻦ ﺍﺯ ﭘﺲ ﻫﺮ ﻧﺘﻴﺠﻪ
ﺿﻌﻴﻒ ﻭ ﻣﺘﻮﺳــﻂ ﺗﻜﺮﺍﺭ ﺷــﺪﻩ ﻭ ﺍﻟﺒﺘﻪ ﺑﻪ ﭼﺎپ ﺍﻧﺒﻮﻩ ﺍﺳﺖ ﺗﺎ ﺑﺎﻭﺭ،
ﮔﺮﭼﻪ ﺣﺪﺍﻗﻠﻲ ،ﺩﺭﺑﺎﺭﻩ ﻗﻄﺒﻲ ﺷــﻜﻞ ﺑﮕﻴﺮﺩ .ﺍﻭ ﻛﻪ ﻛﺎﺭﻳﺰﻣﺎﻱ ﺧﻮﺩ
ﺭﺍ ﺑﺎ ﻗﻬﺮﻣﺎﻧﻲ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﺭ ﻟﻴﮓ ﺗﻜﻤﻴﻞ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺩﺭ ﺩﻭ ﺳﺎﻝ
ﺑﻌﺪﻱ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻭ ﺗﻴﻢ ﻣﻠﻲ ،ﺑﺎ ﻧﺎﻛﺎﻣﻲﻫﺎﻳﻲ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﻛﻪ ﺑﻪ
ﻣﺮﻭﺭ ﺳﻄﺢ ﻣﺤﺒﻮﺑﻴﺘﺶ ﺭﺍ ﻛﺎﺳﺘﻪ ﺍﺳﺖ.
ﺍﻭ ﺍﻣﺮﻭﺯ ﺑﺎ »ﻫﺪﻑ« ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎ ﻭ ﺗﻐﻴﻴﺮ ﻧﺴــﻞ ﻛﺎﺭ
ﺧﻮﺩ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺍﻣﺎ ﻛﻤﺘﺮ ﻛﺴﻲ ﺍﺳﺖ ﻛﻪ ﻭﻗﻌﻲ ﺑﻪ ﻭﻋﺪﻩﻫﺎﻱ
ﺍﻭ ﺑﮕﺬﺍﺭﺩ .ﺑــﺮﺍﻱ ﻣﺎ ،ﺁﻳﻨﺪﻩ ،ﻫﻤﻴﻦ ﺑﺎﺯﻱ ﺑﻌﺪﻱ ﺗﻴﻢ ﻣﻠﻲ ﺍﺳــﺖ ﻧﻪ
ﺩﻭ ﺳﺎﻝ ﺑﻌﺪ ﻛﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻛﻲ ﻣﺮﺩﻩ ﺍﺳﺖ ﻭ ﻛﻲ ﺯﻧﺪﻩ!
ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﺗﻴﻢ ﻣﻠﻲ »ﺗﺼﻮﻳﺮ ﺩﻭﺭﻳﺎﻥ ﮔﺮﻱ« ﺍﺳﺖ ﻭ ﻗﻄﺒﻲ،
ﻛﺎﺭﺍﻛﺘﺮ ﺍﺻﻠﻲ؛ ﻛﺴﻲ ﻛﻪ ﺑﺎﻳﺪ ﻣﺘﻮﺟﻪ ﺑﺎﺷﺪ ﺩﺭ ﺍﻳﻦ ﻓﻀﺎﻱ ﻧﺘﻴﺠﻪﮔﺮﺍ
ﻭ ﺑﻲﺭﺣﻢ ﺍﺯ ﭘﺲ ﻫﺮﻧﺎﻛﺎﻣﻲ ،ﭼﻪ ﺑﺮﺳﺮ ﺗﺼﻮﻳﺮ ﻋﻤﻮﻣﻲ ﻭﻱ ﺩﺭ ﺫﻫﻦ
ﻣــﺮﺩﻡ ﺧﻮﺍﻫﺪ ﺁﻣﺪ .ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ،ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﺎ
ﺍﻳﻦ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺑﻲﺩﺭﺍﻳﺖ ﻭ ﺍﻳﻦ ﺟﻮ ﻣﺘﺸــﻨﺞ ،ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ،
ﻣﺸﺎﺑﻪ ﻗﺼﻪ ﺍﺻﻠﻲ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ،ﻣﮕﺮ ﺁﻧﻜﻪ ﻧﺎﮔﻬﺎﻥ ﺑﺮگ ﺗﺎﺯﻩﺍﻱ ﺭﻭﻱ
ﻣﻴﺰ ﺑﻴﺎﻳﺪ.
ﺭﻭﺯﻱ ﻛﻪ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺭﻭﻱ ﻛﺎﻏﺬ ﻣﻲﺁﻣﺪ ،ﺳــﻪ ﻫﻔﺘﻪ ﺍﺯ ﺭﻭﺯﻱ ﻛﻪ
ﻣﻮﺑﺎﻳﻞ ﻗﻄﺒﻲ ﺑﻪ ﺩﻟﻴﻞ ﺑﺪﻫﻲ ﻗﻄﻊ ﺷﺪﻩ ﺑﻮﺩ ﻣﻲﮔﺬﺷﺖ .ﺍﻭ ﺳﺮﻣﺮﺑﻲ
ﺗﻴﻤﻲ ﺍﺳﺖ ﻛﻪ ﻓﻘﻂ ﺑﺎ ﻳﻚ ﺩﺳﺖ ﻟﺒﺎﺱ ﺑﻪ ﺍﺭﺩﻥ ﺭﻓﺖ؛ ﻛﺴﻲ ﻛﻪ ﺩﺭ
ﺍﺗﺎﻗﻲ ﺩﺭ ﻫﺘﻞ ﺁﻛﺎﺩﻣﻲ ﺯﻧﺪﮔﻲ ﻣﻲﻛﻨﺪ.
ﮔﻔﺖ ﻭ ﮔﻮﻱ ﭼﺎﻟﺸﻲ ﺑﺎ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ:
ﻋﺼﺒﺎﻧﻲ ﺷﺪﻡ
ﺑﺎ ﺁﻧﻬﺎ ﻣﺼﺎﺣﺒﻪ ﻛﺮﺩﻡ
ﻋﻠﻴﺮﺿﺎ ﺧﻠﻴﻔﻪ
ﺧﻴﻠﻲﻫﺎ ﻣﻲﮔﻮﻳﻨﺪ ﺍﻭ ﺑﺎ ﺩﻭ ﺳﺎﻝ ﭘﻴﺶ ﻛﻪ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺪ ،ﺗﻔﺎﻭﺕﻫﺎﻱ ﺍﺳﺎﺳﻲ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﻋﺮﻑ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﻤﻲﺩﺍﻧﺴﺖ ﻭ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ ﺍﻭ ﺭﺍ ﻧﺰﺩ ﺧﻴﻠﻲﻫﺎ
ﻣﺤﺒﻮﺏ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺑﻲﺗﻔﺎﻭﺕ ﺑﻪ ﺭﺳـﻢﻫﺎﻱ ﺯﻣﺎﻧﻪ ﺣﺮﻛﺖ ﻣﻲﻛﺮﺩ ،ﺍﺯ ﺳـﻮﻱ ﺩﻳﮕﺮ ﺭﻓﺘﺎﺭ
ﺑﻲﺗﻜﻠﻒ ﺍﻭ ﻧﺰﺩ ﺑﺴـﻴﺎﺭﻱ ﺩﻳﮕﺮ ﺧﻮﺷﺎﻳﻨﺪ ﻧﺒﻮﺩ ﻭ ﻭﻱ ﺭﺍ ﻣﺘﻬﻢ ﺑﻪ ﻧﻘﺶ ﺑﺎﺯﻱ ﻛﺮﺩﻥ ﺩﺭ ﻣﻘﺎﺑﻞ
ﺭﻓﺘﺎﺭﻫﺎﻱ ﭘﻴﺮﺍﻣﻮﻧﻲ ﺧﻮﺩ ﻛﺮﺩﻧﺪ .ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺴﻲ ﻛﻪ ﺍﻭ ﺩﺭ ﺑﻬﺎﺭ 87ﻗﻬﺮﻣﺎﻥ ﻛﺮﺩ ،ﺳﺎﻳﻪﻫﺎﻱ
ﺯﻳﺎﺩﻱ ﺭﺍ ﻫﻤﺮﺍﻩ ﻭﻱ ﺩﺭ ﻗﻬﺮﻣﺎﻧﻲ ﻣﻲﺩﻳﺪﻧﺪ ،ﺍﻣﺎ ﺍﻭ ﻧﻘﺶ ﺍﻭﻝ ﻗﻬﺮﻣﺎﻧﻲ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻮﺩ ﺗﺎ ﻟﻘﺐ
»ﺍﻣﭙﺮﺍﺗﻮﺭ« ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﻫﺪ.
ﺍﻣﭙﺮﺍﺗﻮﺭ ﺳـﺮﺥﻫﺎﻱ ﭘﺎﻳﺘﺨﺖ ﭘﺲ ﺍﺯ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﻟﻴـﮓ ﺑﺮﺗﺮ ﺍﻫﺪﺍﻑ ﺟﺪﻳﺪﻱ ﺭﺍ ﺩﺭ ﺫﻫﻦ
ﭘﺮﻭﺭﺍﻧﺪ .ﻣﺮﺑﻴﮕﺮﻱ ﺭﻭﻱ ﻧﻴﻤﻜﺖ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒـﺎﻝ ﺍﻳﺮﺍﻥ ﺁﺭﺯﻭﻳﻲ ﺑﻮﺩ ﻛﻪ ﻗﻄﺒﻲ ﺁﻥ ﺭﺍ ﺑﺎﺭﻫﺎ
ﺑﺮ ﺯﺑﺎﻥ ﺁﻭﺭﺩ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﻛﻨﺎﺭ ﮔﺬﺍﺷـﺘﻦ ﺍﻣﻴﺮ ﻗﻠﻌﻪﻧﻮﻳﻲ ﻭ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻭﻱ ﺑﻪ ﻳﻚ ﻗﺪﻣﻲ ﺗﻴﻢ
ﻣﻠﻲ ﻧﺰﺩﻳﻚ ﺷـﺪﻩ ﺑﻮﺩ ﺑﻪ ﻳـﻚ ﺑﺎﺭﻩ »ﻋﻠﻲ ﺩﺍﻳﻲ« ﺭﺍ ﺑﺮ ﺟﺎﻱ ﺧﻮﺩ ﺩﻳـﺪ؛ ﺍﺗﻔﺎﻗﻲ ﻛﻪ ﻗﻄﺒﻲ ﺭﺍ
ﻋﺼﺒﻲ ﻛﺮﺩ ﻭ ﺣﺘﻲ ﺑﺎﻋﺚ ﺷﺪ ﻭﻱ ﺑﻪ ﺍﻣﺎﺭﺍﺕ ﺑﺮﻭﺩ.
ﻗﻄﺒـﻲ ﺩﺭ ﺭﺍﻩ ﺗﺮﻙ ﻭﻃـﻦ ﺑﺎ ﺍﺩﺑﻴﺎﺕ ﺧـﺎﺹ ﺧﻮﺩﺵ ﺩﺳـﺖﻫﺎﻱ ﭘﺸـﺖﭘﺮﺩﻩ ﺭﺍ ﻋﺎﻣﻞ
ﺍﺻﻠﻲ ﻋﺪﻡ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩ ﺑﻪﻋﻨﻮﺍﻥ ﺳـﺮﻣﺮﺑﻲ ﺍﻳﺮﺍﻥ ﻣﻌﺮﻓﻲ ﻛﺮﺩ ﺗﺎ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻭﻟﻴﻦ ﺳﺎﻟﮕﺮﺩ
ﻣﺮﺑﻴﮕﺮﻱ ﺩﺍﻳﻲ ﻭ ﺷﻜﺴـﺖ ﺍﻳﺮﺍﻥ ﺑﺮﺍﺑﺮ ﻋﺮﺑﺴـﺘﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗـﻲ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010
ﺷﺮﺍﻳﻂ ﺑﺮﺍﻱ ﺑﺎﺯﮔﺸـﺖ ﺩﻭﺑﺎﺭﻩ ﻗﻄﺒﻲ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﺮﺍﻫﻢ ﺷﻮﺩ .ﭘﺲ ﺍﺯ ﺑﺮﻛﻨﺎﺭ ﺩﺍﻳﻲ ﻭ ﺑﺎ ﺍﻧﺘﺨﺎﺏ
ﻣﺤﻤﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﻪ ﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺟﺪﻳﺪ ﺑﺎﺯ ﻫﻢ ﺷﺎﻧﺲﻫﺎ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ
ﻛﻤﺮﻧﮓ ﺷـﺪ ،ﺍﻣﺎ ﺑﻴﺎﻧﻴﻪﻫﺎﻱ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴـﺰ ﻭ ﻫﺮﻛﺲ ﻛﻤﻚ ﻛﺮﺩ ﻛﻪ ﺍﻣﭙﺮﺍﺗﻮﺭ
ﺧﻴﻠـﻲ ﺯﻭﺩ ﺑـﻪ ﺁﺭﺯﻭﻱ ﺩﻳﺮﻳﻨﻪ ﺧﻮﺩ ﺑﺮﺳـﺪ ،ﭼﺮﺍ ﻛـﻪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﻪ ﺩﻟﻴـﻞ ﺩﺭﮔﻴﺮﻱﺍﺵ ﺑﺎ
ﺍﻣﻴﺮ ﻗﻠﻌﻪﻧﻮﻳﻲ ﻭ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪﻫﺎﻱ ﺁﺗﺸﻴﻦ ﺑﻪﻧﻮﻋﻲ ﺍﺯ ﺳﻮﻱ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ
ﺷـﺪ ﻭ ﻗﻄﺒﻲ ﺩﺭ ﺳﻮﻣﻴﻦ ﺳﻔﺮ ﺧﻮﺩ ﺍﻳﻦ ﺑﺎﺭ ﺑﻪ ﺟﺎﻱ ﺁﻧﻜﻪ ﺭﻭﻱ ﻧﻴﻤﻜﺖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻨﺸﻴﻨﺪ،
ﻫﺪﺍﻳﺖ ﻣﻠﻲﭘﻮﺷـﺎﻥ ﺭﺍ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﻳﻚ ﺣﻜﻢ ﺭﺳـﻤﻲ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ .ﻧﺤﻮﻩ ﺑﺎﺯﮔﺸﺖ ﻗﻄﺒﻲ ﻭ
ﺍﻧﺘﺨﺎﺑﺶ ﺑﻪﻋﻨﻮﺍﻥ ﺳـﺮﻣﺮﺑﻲ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺷـﺖ ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ
ﺑﺴﻴﺎﺭﻱ ﺩﺭﺑﺎﺭﻩ ﻧﺤﻮﻩ ﺍﻧﺘﺨﺎﺏ ﺍﻳﻦ ﻣﺮﺑﻲ ﻧﻘﺪﻫﺎﻱ ﻣﺘﻔﺎﻭﺗﻲ ﺭﺍ ﻣﻨﺘﺸﺮ ﻣﻲﻛﻨﻨﺪ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ
ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﭘﺲ ﺍﺯ ﺷﻜﺴﺖ 2ﺑﺮ ﻳﻚ ﺧﺎﻧﮕﻲ ﺑﺮﺍﺑﺮ
ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﻣﻴﺎﻥ ﺗﻴﻢﻫﺎﻱ ﻛﺮﻩﺟﻨﻮﺑﻲ ،ﻛﺮﻩﺷـﻤﺎﻟﻲ ،ﻋﺮﺑﺴﺘﺎﻥ ﻭ ﺍﻣﺎﺭﺍﺕ ﺩﺭ ﺭﺗﺒﻪ ﭼﻬﺎﺭﻡ
ﺟﺪﻭﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺷـﺎﻧﺲﻫﺎ ﺑﺮﺍﻱ ﺳـﻔﺮ ﺑﻪ ﺁﻓﺮﻳﻘﺎﻱﺟﻨﻮﺑﻲ ﺑﻪﺣﺪﺍﻗﻞ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ،ﺑﺮﺍﻱ
ﻧﺠﺎﺕ ﺩﺭ ﺳـﻪ ﺩﻳﺪﺍﺭ ﭘﺎﻳﺎﻧﻲ ﺍﻳﻦ ﻣﺴﺌﻮﻟﻴﺖ ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺷﺪ .ﺯﻧﺪﮔﻲ ﭼﻨﺪﻳﻦ ﺳﺎﻟﻪ ﻗﻄﺒﻲ ﺩﺭ
ﻛﺮﻩﺟﻨﻮﺑﻲ ﺍﻳﻦ ﺍﻣﻴﺪ ﺭﺍ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﺍﺩﻩ ﺑﻮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺩﻭ ﺑﺎﺯﻱ ﺣﺴﺎﺳﻲ ﻛﻪ
ﻗﺮﺍﺭ ﺑﻮﺩ ﻣﻘﺎﺑﻞ ﺗﻴﻢﻫﺎﻱ ﻛﺮﻩ ﺷـﻤﺎﻟﻲ ﻭ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷـﺪ ﺑﺎ ﭘﻴﺮﻭﺯﻱ ﻣﻴﺪﺍﻥ ﺭﺍ ﺗﺮﻙ
ﻛﻨﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ ﻗﻄﺒﻲ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﻫﻤﻪ ﺭﺍ ﺑﻪﺭﺳﺘﮕﺎﺭﻱ ﺗﻴﻢ ﻣﻠﻲ
ﺧﻮﺷﺒﻴﻦ ﻛﺮﺩﻩ ﺑﻮﺩ .ﻗﻄﺒﻲ ﺩﺭ ﺍﻭﻟﻴﻦ ﻣﺼﺎﺣﺒﻪ ﺧﻮﺩ ﮔﻔﺖ» :ﺷﻴﺮﻫﺎﻱ ﺁﻓﺮﻳﻘﺎﻱﺟﻨﻮﺑﻲ ﻣﻨﺘﻈﺮ
ﺷﻴﺮﻫﺎﻱ ﺍﻳﺮﺍﻥ ﺑﺎﺷﻨﺪ «.ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺳﺮﺍﻧﺠﺎﻡ ﺧﻮﺷـﺎﻳﻨﺪﻱ ﻧﺪﺍﺷﺖ ﭼﺮﺍ ﻛﻪ ﺗﻴﻢﻣﻠﻲ ﺩﺭ
ﺳﻪ ﻣﺴﺎﺑﻘﻪ 5ﺍﻣﺘﻴﺎﺯ ﮔﺮﻓﺖ ﺗﺎ ﺩﺭ ﻗﺎﺭﻩ ﻛﻬﻦ ﻳﻜﻲ ﺍﺯ ﺗﻴﻢﻫﺎﻱ ﻧﺎﻛﺎﻡ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
2010ﻟﻘﺐ ﮔﻴﺮﺩ .ﺍﻳﻦ ﺑﺎﺭ ﻗﻄﺒﻲ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ 2011ﺁﺳـﻴﺎ ﺭﺍ ﻧﺸﺎﻧﻪ ﮔﺮﻓﺖ ﻭ ﻫﺪﻑ ﺧﻮﺩ ﺭﺍ ﺍﺯ
ﺍﺩﺍﻣﻪ ﻛﺎﺭ ﻗﻬﺮﻣﺎﻧﻲ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ 2011ﺍﻋﻼﻡ ﻛﺮﺩ.
ﭼﻨـﺪ ﻣﺎﻫﻲ ﺍﺯ ﺣﻀـﻮﺭ ﻗﻄﺒـﻲ ﺩﺭ ﺍﺭﺩﻭﻱ ﺗﻴﻢ ﻣﻠﻲ ﻣﻲﮔـﺬﺭﺩ ﺍﻣﺎ ﺷـﺎﻳﻌﺎﺕ ﻭ ﺑﺤﺚﻫﺎﻱ
ﻛﺎﺭﺷﻨﺎﺳﻲ ﻣﺘﻌﺪﺩﻱ ﺩﺭﺑﺎﺭﻩ ﻣﺴﺎﺋﻞ ﭘﻨﻬﺎﻧﻲ ﻭ ﻣﻮﺍﺭﺩ ﻓﻨﻲ ﺍﻳﻦ ﻣﺮﺑﻲ ﻧﻘﻞ ﻗﻮﻝ ﻣﻲﺷﻮﺩ.
ﺍﻋﻼﻡ ﻓﻬﺮﺳﺖ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻣﻠﻲﭘﻮﺷﺎﻥ ،ﺷـﺎﻳﻌﻪ ﺣﻀﻮﺭ ﻭﺍﺳﻄﻪﻫﺎ ﻭ ﺩﻻﻝﻫﺎ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ،
ﺑﺮﻛﻨﺎﺭﻱ ﺍﺣﺘﻤﺎﻟﻲ ﻛﻔﺎﺷـﻴﺎﻥ ﻭ ﻛﻨﺎﺭ ﺭﻓﺘﻦ ﻗﻄﺒﻲ ﺍﺯ ﺗﻴﻢ ﻣﻠـﻲ ،ﺧﻮﺵﺯﺑﺎﻧﻲ ﻗﻄﺒﻲ ﻭ ﺑﺎﺯﻱ ﺑﺎ
ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ،ﻗﻮﻝ ﻗﻬﺮﻣﺎﻧﻲ ﺟﺎﻡ ﻣﻠﺖﻫﺎ ﻭ ﺍﻧﺘﻘﺎﺩ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﻭ ﺍﺻﺤﺎﺏ ﺭﺳﺎﻧﻪ ﺑﻪ ﺁﻥ ﻭ ...
ﺩﻻﻳﻠﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﺎﻧﻊ ﺁﺭﺍﻣﺶ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺷﺪﻩﺍﻧﺪ؛ ﺍﮔﺮﭼﻪ ﻭﻱ ﻣﺪﻋﻲ ﺍﺳﺖ ﺑﺎﻗﺪﺭﺕ
ﺑﻪ ﻛﺎﺭﺵ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﺪ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑـﺮﺍﻱ ﺁﻳﻨﺪﻩ ﻓﻮﺗﺒﺎﻝ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ
ﺍﺳﺖ .ﻗﻄﺒﻲ ﭘﺎﺳﺦﻫﺎﻱ ﺷﻔﺎﻓﻲ ﺑﻪﺷﺎﻳﻌﺎﺕ ﻭ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺩﺍﺭﺩ ﻛﻪ ﻧﺎﮔﻔﺘﻪﻫﺎﻱ ﻭﻱ ﺭﺍ ﺩﺭ ﻣﺼﺎﺣﺒﻪ
ﺍﺧﺘﺼﺎﺻﻲ ﺑﺎ ﻫﻔﺘﻪ ﻧﺎﻣﻪ ﻣﺜﻠﺚ ﻣﻲﺧﻮﺍﻧﻴﻢ.
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ﺳﻮﻣﻴﻦ ﺑﺎﺯﮔﺸﺖ ﻗﻄﺒﻲ ﺑﻪ ﺍﻳﺮﺍﻥ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ ﺯﻳﺎﺩﻱ
ﺩﺭ ﭘﻲ ﺩﺍﺷﺖ.
ﻭﺍﺿﺢﺗﺮ ﺑﮕﻮﻳﻴﺪ .ﻣﻨﻈﻮﺭﺗﺎﻥ ﺭﺍ ﻧﻤﻲﻓﻬﻤﻢ.
ﻣﻨﻈﻮﺭ ﻫﻤﺎﻥ ﺩﺳﺖﻫﺎﻱ ﭘﺸﺖ ﭘﺮﺩﻩﺍﻱ ﺍﺳﺖ ﻛﻪ ﺷﻤﺎ ﮔﻔﺘﻪ
ﺑﻮﺩﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺣﻀﻮﺭ ﻧﺪﺍﺷﺖ.
ﻫﺮ ﻓﺮﺩﻱ ﺁﺭﺯﻭ ﺩﺍﺭﺩ ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﺧﺎﺹ ﺑﻪ ﻣﻤﻠﻜﺖ ﻭ ﻭﻃﻨﺶ ﺧﺪﻣﺖ
ﻛﻨﺪ .ﻣﻦ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﺑﻪﺻﺮﺍﺣﺖ ﺍﻳﻦ ﺧﻮﺍﺳــﺘﻪﺍﻡ ﺭﺍ ﮔﻔﺘﻪﺍﻡ .ﻧﺸﺴﺘﻦ
ﺭﻭﻱ ﻧﻴﻤﻜﺖ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺑﻪﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺁﺭﺯﻭﻳﻲ ﻧﺒﻮﺩ ﻛﻪ ﻣﻦ
ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻋﻼﻗﻪﻣﻨﺪﺵ ﺷﺪﻩ ﺑﺎﺷﻢ ﺑﻠﻜﻪ ﺍﺯ ﺑﺪﻭ ﻭﺭﻭﺩﻡ ﺑﻪ ﺍﻳﺮﺍﻥ
ﻭ ﺣﺘﻲ ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺭﺍ ﻗﻬﺮﻣﺎﻥ ﻛﺮﺩﻡ ﺑﻪ ﺻﺮﺍﺣﺖ ﺍﻳﻦ
ﺁﺭﺯﻭﻱ ﻗﻠﺒﻲﺍﻡ ﺭﺍ ﮔﻔﺘﻢ.
ﺭﻭﺯﻱ ﻛﻪ ﺑﺮﺍﻱ ﻫﺪﺍﻳﺖ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﮔﺸــﺘﻢ ،ﺧﺎﻃﺮﺍﺕ
ﺩﻭﺭﺍﻥ ﻛﻮﺩﻛــﻲﺍﻡ ﺩﺭ ﺍﻳــﺮﺍﻥ ﺑﺮﺍﻳﻢ ﺯﻧﺪﻩ ﻭ ﺍﻧﮕﻴــﺰﻩ ﺑﺮﺍﻱ ﺧﺪﻣﺖ ﺑﻪ
ﻫﻤﻮﻃﻨﺎﻧﻢ ﺻﺪﭼﻨﺪﺍﻥ ﺷــﺪ .ﻣﺎﻧﻨﺪ ﻳﻚ ﻋﺎﺷﻖ ﺁﻣﺎﺩﻩ ﺧﺪﻣﺘﮕﺰﺍﺭﻱ
ﺷــﺪﻡ ﻭ ﺣﺘﻲ ﺧﻴﻠﻲ ﺳــﺮﻳﻊ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻱﺍﻡ ﺭﺍ ﺗﻘﻮﻳــﺖ ﻛﺮﺩﻡ ﻭ ﺩﺭ
ﻛﻨﺎﺭ ﭘﺮﺳﭙﻮﻟﻴﺴــﻲﻫﺎ ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ ﺧﻮﺩﻡ ﺭﺍ ﺑــﻪ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ
ﻧﺰﺩﻳﻚﺗﺮ ﺩﻳﺪﻡ.
ﻛﻪ ﺩﺭ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﻫﻢ ﺧﻂ ﺧﻮﺭﺩﻳﺪ؟
ﭘﺲ ﺍﺯ ﻗﻬﺮﻣﺎﻥ ﻛﺮﺩﻥ ﭘﺮﺳﭙﻮﻟﻴﺲ ،ﺑﻴﺸﺘﺮ ﻣﺮﺩﻡ ﻭ ﺣﺘﻲ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﺪ ﻗﻄﺒﻲ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺷﻮﺩ ،ﺍﻣﺎ ﺁﻥ ﺍﺗﻔﺎﻕ ﺑﻪ
ﺩﻻﻳﻞ ﻣﻌﻠﻮﻣﻲ ﺑﺮﺍﻳﻢ ﺭﺥ ﻧﺪﺍﺩ.
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻧﺸﺴــﺘﻦ ﺭﻭﻱ ﻧﻴﻤﻜﺖ ﺗﻴﻢ ﻣﻠﻲ ﺧﻮﺍﺏ ﺭﺍ ﺍﺯ ﭼﺸﻤﺎﻧﻢ
ﮔﺮﻓﺘــﻪ ﺑﻮﺩ ﻫﺮ ﭼﻨــﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺮﺍﻳﻢ ﻣﺤﻘﻖ ﻧﺸــﺪ ﺍﻣــﺎ ﺑﺎ ﻫﻤﻪ
ﻧﺎﻣﻬﺮﺑﺎﻧﻲﻫﺎ ﻣﻦ ﻧﺎﺍﻣﻴﺪ ﻧﺸﺪﻡ ﻭ ﺑﺎ ﺍﻣﻴﺪ ﺑﻪ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﻧﮕﺎﻩ ﻛﺮﺩﻡ .ﭘﺲ
ﺍﺯ 30ﺳﺎﻝ ﺩﻭﺭﻱ ﺍﺯ ﻭﻃﻦ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﮔﺸﺘﻪ ﺑﻮﺩﻡ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻓﻮﺗﺒﺎﻝ
ﻣﻠﻲ ﻭ ﺑﺎﺷﮕﺎﻫﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﺮﺩﻡ ،ﺍﮔﺮﭼﻪ ﺷﺮﺍﻳﻂ ﺑﺮﺍﻳﻢ ﻃﻮﺭﻱ ﺭﻗﻢ
ﺧﻮﺭﺩ ﻛﻪ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﻋﻠﻲ ﺩﺍﻳﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺑﺎﺭ ﺩﻳﮕﺮ
ﺑﺮﺍﻱ ﻣﺪﺗﻲ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻡ.
ﺧﻴﻠـﻲ ﺭﻭﻱ ﺍﻳﻦ ﻏﻴﺒﺖ 30ﺳـﺎﻟﻪ ﻭ ﺩﻭﺭﻱ ﺍﺯ ﺍﻳـﺮﺍﻥ ﺗﺎﻛﻴﺪ
ﻣﻲﻛﻨﻴﺪ.
ﺯﻣﺎﻧﻲ ﻛﻪ ﻛﺸﻮﺭ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻡ ﺍﺣﺴﺎﺱ ﻋﺠﻴﺒﻲ ﺩﺍﺷﺘﻢ ﭼﻮﻥ ﺣﺴﻲ
ﺩﺭ ﺩﺭﻭﻧﻢ ﺑﻪ ﻣﻦ ﻣﻲﮔﻔﺖ ﻛﻪ ﺧﻴﻠﻲ ﺯﻭﺩ ﺑﺮﺧﻮﺍﻫﻢ ﮔﺸــﺖ ﻭ ﺗﺎﺭﻳﺦ
ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺣﺴﻢ ﻛﺎﻣﻼ ﺩﺭﺳﺖ ﺑﻮﺩ.
ﺍﺯ ﭘﻴﺸﻨﻬﺎﺩ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ ﺑﺮﺍﻱ ﺗﻴﻢ ﻣﻠﻲ ﺧﻴﻠﻲ ﺧﻮﺷﺤﺎﻝ ﺑﻮﺩﻡ ﺍﻣﺎ
ﻳﻚ ﭼﻴﺰ ﺑﺮﺍﻳﻢ ﺗﺮﺩﻳﺪﺁﻣﻴﺰ ﺑﻮﺩ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﭘﻴﺸــﻨﻬﺎﺩ ﻫﺪﺍﻳﺖ ﺗﻴﻢ
ﻣﻠﻲ ﺩﺭ ﺳﺨﺖﺗﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺑﻪ ﻣﻦ ﺷﺪ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ
ﺟــﺎﻡ ﺟﻬﺎﻧﻲ 2010ﺍﻳــﺮﺍﻥ ﺩﺭ ﮔﺮﻭﻩ Bﺍﺯ ﻣﻴﺎﻥ ﭘﻨــﺞ ﺗﻴﻢ ﺩﺭ ﺭﺗﺒﻪ
ﭼﻬﺎﺭﻡ ﻗﺮﺍﺭ ﺩﺍﺷﺖ.
ﺍﻣﺎ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻣﻲﮔﻔﺘﻨﺪ ﻛﻪ ﺷﻤﺎ ﻫﻢ ﺑﺮﺍﻱ ﻧﺸﺴﺘﻦ ﺭﻭﻱ
ﻧﻴﻤﻜﺖ ﺗﻴﻢ ﻣﻠﻲ ﺑﻲﻣﻴﻞ ﻧﺒﻮﺩﻳﺪ ،ﺍﻳﻦ ﺗﺮﺩﻳﺪ ﻳﻌﻨﻲ ﭼﻪ؟
ﻣﻦ ﻛﻪ ﮔﻔﺘﻢ ﺁﺭﺯﻭﻱ ﺳــﺮﻣﺮﺑﻲ ﺷﺪﻥ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺩﺍﺷﺘﻢ .ﺑﺮﮔﺮﺩﻳﻢ
ﺑﻪ ﺁﻥ ﻣﻮﻗﻊ؛ ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺷــﻬﺮﻫﺎﻱ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ ﻭ ﺳﺌﻮﻝ ﺩﻭ ﻣﺴﺎﺑﻘﻪ
ﺣﺴــﺎﺱ ﺑﺮﺍﺑﺮ ﺗﻴﻢﻫﺎﻱ ﻣﻠﻲ ﻛﺮﻩ ﺷــﻤﺎﻟﻲ ﻭ ﻛــﺮﻩ ﺟﻨﻮﺑﻲ ﺑﺮﮔﺰﺍﺭ
ﻣﻲﻛﺮﺩﻳﻢ ﻭ ﺷــﺮﺍﻳﻂ ﻋﻤﻮﻣﻲ ﺑــﺮﺍﻱ ﺗﻴﻢ ﭼﻨــﺪﺍﻥ ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ
ﻧﺒﻮﺩ.
ﻛﻤﺘﺮ ﻛﺴــﻲ ﺑﻪ ﭘﻴﺮﻭﺯﻱ ﺩﺭ ﻛﻤﺘﺮ ﺍﺯ 11ﺭﻭﺯ ﺍﻣﻴــﺪﻭﺍﺭ ﺑﻮﺩ ،ﺍﻣﺎ ﻣﻦ
ﺑﺎ ﻭﺍژﻩﺍﻱ ﺑــﻪ ﻧﺎﻡ »ﻳﺄﺱ« ﺑﻴﮕﺎﻧﻪﺍﻡ ﻭ ﺑﻪﻫﻤﻴــﻦ ﺩﻟﻴﻞ ﺑﺎ ﻭﺟﻮﺩ ﻫﻤﻪ
ﺳﺨﺘﻲﻫﺎ ﺑﻪ ﭘﻴﺸﻨﻬﺎﺩ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﭘﺎﺳﺦ ﻣﺜﺒﺖ ﺩﺍﺩﻡ.
ﺍﻣﺎ ﺗﻴـﻢ ﻣﻠﻲ ﺍﻳـﺮﺍﻥ ﺑﺮﺧﻼﻑ ﻗﻮﻝ ﺷـﻤﺎ ﻧﺘﻮﺍﻧﺴـﺖ ﺭﺍﻫﻲ
ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﺷﻮﺩ.
ﺩﺭ ﺁﻥ ﺳﻪ ﻣﺴﺎﺑﻘﻪ ﻗﺴﻢ ﻣﻲﺧﻮﺭﻡ ﻛﻪ ﺗﺠﺎﺭﺏ 45ﺳﺎﻟﻪ ﺯﻧﺪﮔﻲﺍﻡ ﺭﺍ
ﺑﺎ ﺍﺧﻼﺹ ﺑﻪ ﺗﻴﻢ ﻣﻠﻲ ﻭﺍﺭﺩ ﻛﺮﺩﻡ ﭼﻮﻥ ﻣﻲﺧﻮﺍﺳﺘﻢ ﺑﺎ ﺻﻌﻮﺩ ﺍﻳﺮﺍﻥ
ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺩﻝ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻲ ﺭﺍ ﺷﺎﺩ ﻛﻨﻢ.
ﻗﺒﻮﻝ ﻣﻲﻛﻨﻢ ﻛﻪ ﺩﺍﺳﺘﺎﻥ 11ﺭﻭﺯﻩ ﻣﻦ ﻭ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺮﺣﻠﻪ
ﻣﻘﺪﻣﺎﺗﻲ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﭘﺎﻳﺎﻥ ﻏﻢﺍﻧﮕﻴﺰﻱ ﺩﺍﺷﺖ ،ﭼﻮﻥ ﻣﺎ ﺩﺭ
ﻛﻤﺘﺮ ﺍﺯ ﻫﺸــﺖ ﺩﻗﻴﻘﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺍﻱ ﺳﻔﺮ ﺑﻪ ﺁﻓﺮﻳﻘﺎﻱ ﺟﻨﻮﺑﻲ
ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻳﻢ.
ﺍﺯ ﻫﻤـﺎﻥ ﺍﻭﻝ ﻫﻢ ﻣﺸـﺨﺺ ﺑﻮﺩ ﻛـﻪ ﺧﻴﻠﻲ ﻧﺒﺎﻳـﺪ ﺍﻣﻴﺪﻭﺍﺭ
ﺑﺎﺷﻴﻢ.
ﻣﻦ ﺍﻣﻴﺪﻭﺍﺭ ﻫﺴﺘﻢ .ﻫﻤﻴﺸﻪ ﺍﻣﻴﺪﻭﺍﺭ ﻫﺴﺘﻢ ﻛﺎﺭﻱ ﺭﺍ ﻛﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻡ
ﺭﻭﺯﻱ ﺍﻧﺠﺎﻡ ﺩﻫﻢ .ﺍﻳﻦ ﺧﻴﻠﻲ ﺧﺼﻠﺖ ﺑﺪﻱ ﻧﻴﺴﺖ.
ﺯﻣﺎﻧـﻲ ﻛـﻪ ﺩﺭ ﭘﺮﺳـﭙﻮﻟﻴﺲ ﺑﻮﺩﻳﺪ ،ﻗﺒـﻞ ﺍﺯ ﻫﺮ ﻣﺴـﺎﺑﻘﻪ
ﻭﺍژﻩ»ﻗﻠﺐ ﺷـﻴﺮ« ﺭﺍ ﻗﺒﻞ ﺍﺯ ﺭﻭﻳﺎﺭﻭﻳﻲ ﺑﺎ ﺣﺮﻳﻔﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ
90
ﻣﻲﻛﺮﺩﻳﺪ ،ﺍﻣﺎ ﺩﺭ ﺍﺭﺩﻭﻱ ﺗﻴﻢ ﻣﻠـﻲ ﭼﻨﻴﻦ ﻭﺍژﻩﺍﻱ ﺭﺍ ﺑﻪ ﻛﺎﺭ
ﻧﻤﻲﺑﺮﻳـﺪ .ﻋﻠﺖ ﺧﺎﺻﻲ ﺑـﺮﺍﻱ ﺍﻳﻦ ﻣﻮﺿـﻮﻉ ﺩﺍﺭﻳﺪ .ﺍﻳﺠﺎﺩ
ﺍﻣﻴﺪﻭﺍﺭﻱ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﻛﻢ ﻧﻤﻲﺷﻮﺩ؟
ﻋﻠﻲ ﻛﺮﻳﻤﻲ ،ﻭﺣﻴﺪ ﻫﺎﺷﻤﻴﺎﻥ ،ﻣﻬﺪﻱ ﻣﻬﺪﻭﻱﻛﻴﺎ ،ﺟﻮﺍﺩ ﻧﻜﻮﻧﺎﻡ ﻭ
ﺑﻴﺸﺘﺮ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢﻣﻠﻲ ﺧﻮﺩﺷﺎﻥ ﺍﻧﮕﻴﺰﻩ ﻛﺎﻣﻞ ﻫﺴﺘﻨﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ
ﺑﺮﺧﻼﻑ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﻳﮕﺮ ﻧﻴﺎﺯ ﻧﻴﺴــﺖ ﻛﻪ ﻣﻦ ﺍﻳﻦ ﻭﺍژﻩ ﺭﺍ ﺑﺮﺍﻱ
ﻣﻠﻲﭘﻮﺷﺎﻥ ﺑﺎﺗﺠﺮﺑﻪ ﻭ ﺑﺎﺍﻧﮕﻴﺰﻩ ﺍﻳﺮﺍﻧﻲ ﺑﻪﻛﺎﺭ ﮔﻴﺮﻡ.
ﺍﻣﺎ ﺍﻧﮕﺎﺭ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﻋﻘﻞﮔﺮﺍﺗﺮ ﺷﺪﻳﺪ.
ﻗﻮﻝ ﺩﺍﺩﻥ ﺑﺎ ﻭﺍژﻩ ﻫﺪﻑﮔﺬﺍﺭﻱ ﺑﺴــﻴﺎﺭ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ .ﺷــﺮﺍﻳﻂ
ﺭﻭﺣﻲ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ﻣﻠﻲ ﭘﺲ ﺍﺯ ﺷﻜﺴــﺖ ﺧﺎﻧﮕﻲ ﺑﺮﺍﺑﺮ ﻋﺮﺑﺴﺘﺎﻥ
ﺍﺻﻼ ﻣﻨﺎﺳــﺐ ﻧﺒﻮﺩ ﻭ ﻣﻦ ﺑــﺮﺍﻱ ﺑﺎﻻ ﺑﺮﺩﻥ ﺭﻭﺣﻴﻪ ﺁﻧﻬــﺎ ﺑﺎﻳﺪ ﺍﺯ ﻋﻠﻢ
ﺭﻭﺍﻧﺸﻨﺎﺳــﻲ ﻛﻤﻚ ﻣﻲﮔﺮﻓﺘﻢ .ﻣﻦ ﻗﻮﻝ ﻧﺪﺍﺩﻡ ﺑﻠﻜﻪ ﻫﺪﻓﻢ ﺭﺍ ﻓﻘﻂ
ﺻﻌﻮﺩ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧــﻲ 2010ﺍﻋﻼﻡ ﻛﺮﺩﻡ .ﺑﺎ ﺣﻀــﻮﺭﻡ ﺩﺭ ﺍﺭﺩﻭ ﺑﻪ
ﺷــﻴﺮﻫﺎﻱ ﺁﻓﺮﻳﻘﺎ ﭘﻴﺎﻡ ﺩﺍﺩﻡ ﻛﻪ ﻣﺮﺩﺍﻥ ﺑﺎﺗﻌﺼﺐ ﺍﻳﺮﺍﻧﻲ ﺁﻣﺎﺩﻩ ﺍﻋﺰﺍﻡ
ﺑﻪ ﻗﺎﺭﻩ ﺳﻴﺎﻩ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻛﺎﺭ ﺭﻭﺍﻧﺸﻨﺎﺳﻲ ﻧﻴﺰ ﻣﻮﻓﻖ ﺑﻮﺩﻡ ﭼﻮﻥ
ﻣﺎ ﺩﺭ ﺳــﻪ ﺑﺎﺯﻱ ﻧﺘﺎﻳﺞ ﺑــﺪﻱ ﻧﮕﺮﻓﺘﻴﻢ .ﭘﻨﺞ ﺍﻣﺘﻴﺎﺯ؛ ﺁﻥ ﻫﻢ ﻛﺴــﺐ
ﺩﻭ ﺍﻣﺘﻴﺎﺯ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﺧﺎﻧﻪ ﺩﺭ ﺁﻥ ﻭﺿﻌﻴﺖ ﻧﺎﻣﻨﺎﺳﺐ ﺑﺮﺍﻱ ﻣﺎ ﺧﻮﺏ
ﺑﻮﺩ ﺍﻣﺎ ﺑﺮﺍﻱ ﺻﻌﻮﺩ ﻛﺎﻓﻲ ﻧﺒﻮﺩ.
ﺳﻴﺮﺻﻌﻮﺩﻱ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺩﺭ ﺁﻥ ﺳﻪ ﻣﺴﺎﺑﻘﻪ ﻫﻤﻪ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻧﺪ.
ﺍﻣﺎ ﺗﺎﺛﻴﺮﻱ ﻛﻪ ﻛﻪ ﺣﺮﻑﻫﺎﻱ ﺷـﻤﺎ ﺩﺭ ﻣﻴـﺎﻥ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ
ﮔﺬﺍﺷـﺖ ﺭﺍ ﺍﻣـﺮﻭﺯ ﺩﺭ ﺳـﻜﻮﻫﺎﻱ ﺍﺳـﺘﺎﺩﻳﻮﻡ ﻣﻲﺑﻴﻨﻴـﻢ.
ﻣﻨﻈﻮﺭﻣﺎﻥ ﺍﻳﻦ ﺍﺳـﺖ ﻛـﻪ ﺑﻪ ﻳﻜﺒﺎﺭﻩ ﺍﺣﺴـﺎﺱ ﺍﺯ ﺗﻴﻢ ﻣﻠﻲ
ﺭﻓﺖ.
ﭼﻨﺪ ﻣﺎﻫﻲ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺁﺧﺮﻳﻦ ﻣﺴــﺎﺑﻘﻪ ﺍﻳــﺮﺍﻥ ﺑﺮﺍﺑﺮ ﻛﺮﻩﺟﻨﻮﺑﻲ
ﮔﺬﺷﺘﻪ ﻭ ﻣﻦ ﺍﺻﻼ ﺑﻪ ﺩﻧﺒﺎﻝ ﺗﻮﺟﻴﻪ ﻧﺎﻛﺎﻣﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻪ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﻴﺴﺘﻢ ﺍﻣﺎ ﻫﻤﭽﻨﺎﻥ ﻣﻌﺘﻘﺪﻡ ﺍﮔﺮ ﺑﺎﺯﻱﻫﺎ ﻫﻤﺰﻣﺎﻥ ﺑﻮﺩﻧﺪ
ﻭ ﺍﮔﺮ ﺳﻔﺮﻫﺎﻱ ﻫﻮﺍﻳﻲ ﺗﻴﻢ ﻣﻠﻲ ﺩﺭ ﺷــﺮﺍﻳﻂ ﺑﻬﺘﺮﻱ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ،
ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ 32ﺗﻴﻢ ﺭﺍﻩ ﻳﺎﻓﺘﻪ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﻮﺩ.
ﺷﺎﻳﺪ ﺳﺨﺖ ﺑﺎﺷﺪ ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﻧﺮﻓﺘﻦ ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺣﺮﻑ ﺯﺩ،
ﺍﻣﺎ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺷﺮﺍﻳﻂ ﻛﺸﻮﺭ ﺑﻴﺶ
ﺍﺯ ﺣﺪ ﺳﻴﺎﺳﻲ ﺑﻮﺩ ﻭ ﻓﻮﺗﺒﺎﻝ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺖ.
ﻳﻌﻨﻲ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻮﺩ؟
ﻣﻦ ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﻪ ﮔﺬﺷﺘﻪ ﺑﺎﺯﮔﺮﺩﻡ .ﺁﻥ ﺭﻭﺯﻫﺎ ﺑﺮﺍﻱ ﺗﻴﻢ ﻣﻠﻲ ﺗﻤﺎﻡ
ﺷﺪ ﺑﺎﻳﺪ ﺑﻪ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ ﺁﺳﻴﺎ ﻧﮕﺎﻩ ﻛﺮﺩ .ﺍﮔﺮ ﺑﺎﺯﻱ ﺑﺎ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺑﺎ
ﺩﻳﺪﺍﺭ ﺗﻴﻢﻫﺎﻱ ﻋﺮﺑﺴﺘﺎﻥ ﻭ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻫﻤﺰﻣﺎﻥ ﻣﻲﺷﺪ ،ﺷﻚ ﻧﺪﺍﺭﻡ
ﻛﻪ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺧﺎﻧﻪ ﺑﻪ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﮔﻞ ﻣﻲﺯﺩ ﻭ ﻣﺎ ﻣﻲﺗﻮﺍﻧﺴﺘﻴﻢ
ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺁﻣﺎﺩﻩ ﺷﻮﻳﻢ.
ﮔﻔﺘﻴﺪ ﻛﻪ ﺗﺠﺎﺭﺏ 45ﺳﺎﻟﻪ ﺧﻮﺩﺗﺎﻥ ﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺗﻴﻢ ﻣﻠﻲ
ﻗﺮﺍﺭ ﺩﺍﺩﻳـﺪ .ﺍﻳﻦ ﺗﺠﺎﺭﺏ ﭼﺮﺍ ﻧﺘﻮﺍﻧﺴـﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺴـﺎﻓﺮ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﻛﻨﺪ؟
ﺑﻪﺻﻮﺭﺕ ﻛﻠﻲ ﺷﺮﺍﻳﻂ ﻭﻳﮋﻩ ﺍﻳﺮﺍﻥ ﺭﺍ ﻗﺒﻞ ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ ﻛﺮﻩﺟﻨﻮﺑﻲ ﮔﻔﺘﻢ
ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ﺩﺭ ﺳــﺌﻮﻝ ﺑﺪﺷﺎﻧﺴﻲ ﻫﻢ ﺑﻪﺳــﺮﺍﻍ ﺗﻴﻢ ﻣﻠﻲ ﺁﻣﺪ ﺗﺎ
ﻫﺸــﺖ ﺩﻗﻴﻘﻪ ﭘﺎﻳﺎﻧﻲ ﺳﺮﻧﻮﺷــﺖ ﻣﺎ ﺗﻐﻴﻴﺮ ﻛﻨﺪ .ﺩﺭ ﺿﻤﻦ ﻓﻮﺗﺒﺎﻝ
ﺣﺮﻓــﻪﺍﻱ ﻳﻚ ﻓــﺮﺩ ﺩﺭ ﻳﻚ ﻣﺠﻤﻮﻋــﻪ ﺑﺰﺭگ ﻓﻘﻂ ﺑﺨﺸــﻲ ﺍﺯ ﺁﻥ
ﻣﺠﻤﻮﻋﻪ ﺍﺳــﺖ .ﻣﻦ ﺑﻪﻋﻨﻮﺍﻥ ﺳــﺮﻣﺮﺑﻲ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺩﺭ ﺗﻴﻢ ﺍﻳﺠﺎﺩ
ﻛﺮﺩﻡ ﺍﻣﺎ ﻧﺘﻮﺍﻧﺴﺘﻢ ﺗﻴﺮ ﺧﻼﺹ ﺭﺍ ﺑﺮﺍﻱ ﺻﻌﻮﺩ ﺑﺰﻧﻢ.
ﭘﺲ ﻗﻄﺒﻲ ﻫﻢ ﺷﺎﻧﺲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﺩ؟
ﺗﻌﺮﻳﻒ ﻣﻦ ﺍﺯ ﺷــﺎﻧﺲ ﺑﺎ ﺗﻌﺮﻳﻒ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﻓﺮﻕ ﻣﻲﻛﻨﺪ.
ﺷــﺎﻧﺲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻗﺒــﻮﻝ ﺩﺍﺭﻡ ﺍﻣﺎ ﺯﻣﺎﻧﻲ ﺷــﺎﻧﺲ ﺑﺮﺍﻳﻢ ﻣﻌﻨﻲ
ﻭﺍﻗﻌﻲ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ ﻛﻪ ﻣــﻮﺍﺭﺩﻱ ﺍﺯ ﻗﺒﻴﻞ ﺗﺠﺮﺑﻪ ،ﺗﻼﺵ ،ﺍﻣﻜﺎﻧﺎﺕ،
ﻫﻤﺎﻫﻨﮕﻲ ﻭ ﻫﻤﺪﻟﻲ ﻧﻴﺰ ﺑﺎﻻ ﺑﺎﺷﺪ .ﻣﺎ ﺩﺭ ﻭﺭﺯﺷﮕﺎﻩ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺳﺌﻮﻝ
ﻳﻚ ﺑﺮ ﺻﻔــﺮ ﺍﺯ ﻛﺮﻩﺟﻨﻮﺑﻲ ﭘﻴــﺶ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩﻳــﻢ ﻭ ﺩﺭ ﺩﻗﺎﻳﻖ 70
ﻣﺴﻌﻮﺩ ﺷﺠﺎﻋﻲ ﺩﺭ ﻳﻚ ﺻﺤﻨﻪ ﺑﺎ ﺩﺭﻭﺍﺯﻩﺑﺎﻥ ﺣﺮﻳﻒ ﺗﻚ ﺑﻪ ﺗﻚ ﺷﺪ
ﻛﻪ ﺍﮔﺮ ﺿﺮﺑﻪ ﻭﻱ ﺑﻪ ﮔﻞ ﺗﺒﺪﻳﻞ ﻣﻲﺷﺪ ﺷﺮﺍﻳﻂ ﺑﺮﺍﻳﻤﺎﻥ ﻓﺮﻕ ﻣﻲﻛﺮﺩ
ﺍﻣﺎ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺭﺥ ﻧﺪﺍﺩ ﺗﺎ ﺁﻥ ﺭﻭﺯ ﺭﺍ ﻣﻦ »ﺭﻭﺯ ﺑﺪ ﺷﺎﻧﺲ« ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﻧﺎﻣﮕﺬﺍﺭﻱ ﻛﻨﻢ.
ﮔﺎﻫﻲ ﺍﻭﻗﺎﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﺧﻮﺩ ﺑﻴﺸﺘﺮﻳﻦ ﺗﻼﺵﻫﺎ
ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﺪ ،ﺍﻣﺎ ﺳﺮﻧﻮﺷﺖ ﭼﻴﺰﻱ ﺍﺳﺖ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﻣﻨﻜﺮ ﺁﻥ
ﺷﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻦ ﺳﺮﻧﻮﺷﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﺭﺍ ﺩﺭ ﻧﺮﻓﺘﻦ
ﺁﻥ ﺩﻳﺪﻡ .ﺷﺎﻧﺲﻫﺎ ﻫﻤﻴﺸﻪ ﺑﺨﺸــﻲ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻥﻫﺎ ﺑﻮﺩﻩ ﻭ
ﺍﮔﺮ ﭼــﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﺎﻣﺮﻭﺭ ﺧﺎﻃﺮﺍﺕ ﻣﺴــﺎﺑﻘﺎﺕ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ
ﻧﺎﺭﺍﺣﺖ ﻣﻲﺷﻮﻧﺪ ﺍﻣﺎ ﺍﻧﺴــﺎﻥﻫﺎ ﺑﺎﻳﺪ ﺣﻘﺎﻳﻖ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﭙﺬﻳﺮﻧﺪ
ﻭ ﻧﺮﺳــﻴﺪﻥ ﺑﻪ ﺑﺮﺧﻲ ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻳﻜﻲ ﺍﺯ ﭼﻴﺰﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺁﻥ
ﺭﺍ ﻗﺒﻮﻝ ﻛﺮﺩ.
ﭘﺲ ﺳﺮﻧﻮﺷـﺖ ﻓﻮﺗﺒﺎﻝ ﺍﻳـﺮﺍﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺑـﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﻧﺮﻭﺩ؟
ﺳﺮﻧﻮﺷﺖ ﻳﻚ ﭼﻴﺰ ﺍﺗﻔﺎﻗﻲ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ ﺧﻮﺍﺳﺖ ﺧﺪﺍﺳﺖ .ﺗﺠﺮﺑﻪ
ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺍﺯ ﺷﻜﺴﺖﻫﺎ ﺑﻪﺧﻮﺑﻲ ﺩﺭﺱ ﮔﺮﻓﺖ ،ﻣﻲﺗﻮﺍﻥ
ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻱ ﻣﻮﻓﻖﺗﺮ ﺷﺪ.
ﻳﻌﻨﻲ ﺗﻘﺪﻳﺮ ﺑﻮﺩ ﻛﻪ ﻣﺎ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﺮﻭﻳﻢ؟!
ﺳــﺎﻝ 2009ﺳــﺎﻟﻲ ﺑﻮﺩ ﻛﻪ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﺮﻭﺩ ﺗﺎ
ﺗﻐﻴﻴــﺮﺍﺕ ﻭ ﺗﺤﻮﻻﺕ ﺯﻳــﺎﺩﻱ ﺩﺭ ﺁﻥ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ .ﺷــﺎﻳﺪ ﺍﮔﺮ ﻣﺎ ﺑﻪ
ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﻣﻲﺭﻓﺘﻴﻢ ﺩﻳﮕﺮ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺑﻪﻭﺟﻮﺩ ﻧﻤﻲﺁﻣﺪ
ﻭ ﺿﻌﻒﻫﺎ ﻧﻴﺰ ﭘﻮﺷــﻴﺪﻩ ﻣﻲﺷﺪﻧﺪ ﺍﻣﺎ ﺣﺎﻻ ﺷــﺮﺍﻳﻂ ﻓﺮﻕ ﻛﺮﺩﻩ ﻭ ﺑﺎ
ﻛﻤﻚ ﮔﺮﻓﺘﻦ ﺍﺯ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺩﺭ ﺣﺎﻝ ﺳﺎﺧﺘﻦ ﺩﻭﺑﺎﺭﻩ ﺗﻴﻢ ﻣﻠﻲ ﻫﺴﺘﻴﻢ.
ﺑﺎﺯﻳﻜﻨﺎﻥ ،ﻣﺮﺑﻴﺎﻥ ﻭ ﻣﺴﺌﻮﻻﻥ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎ ﺑﺎﻻ ﺭﻓﺘﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ
ﺑﺴﺘﺮ ﺭﺍ ﺑﺮﺍﻱ ﻣﻮﻓﻘﻴﺖﻫﺎﻱ ﺁﻳﻨﺪﻩ ﺗﻴﻢ ﻣﻠﻲ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻩﺍﻧﺪ.
ﺷﻤﺎ ﮔﻔﺘﻪﺍﻳﺪ ﻛﻪ ﺩﺭ ﻭﺭﺯﺵ ﺍﻳﺮﺍﻥ ﺻﺪﺍﻗﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﭘﺲ
ﭼﻄﻮﺭ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻧﺪﻩ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ؟
ﻣﻦ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺯﻧﺪﮔﻲ ﻛﺮﺩﻩﺍﻡ ﻭ ﻓﻌﺎﻟﻴﺘﻢ ﻓﻘﻂ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺧﺘﻢ ﻧﻤﻲﺷﻮﺩ .ﻫﻴﭻ ﺟﺎﻱ ﺩﻧﻴﺎ ﻧﺪﻳﺪﻩﺍﻡ ﻛﻪ ﻫﻤﻪ ﺳﺎﻛﻨﺎﻥ ﺁﻥ ﻓﺮﺷﺘﻪ
ﺑﺎﺷــﻨﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺁﺩﻡﻫﺎﻱ ﺧﻮﺏ ﻭ ﺑﺪ ﺩﺭ ﻫﺮ ﻛﺸﻮﺭ ﺍﺯ ﻛﺮﻩ ﺧﺎﻛﻲ
ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﺍﻣﺎ ﻣﻌﺘﻘﺪﻡ ﺑﺮﺍﻱ ﺑﻬﺒﻮﺩ ﻭ ﭘﻴﺸــﺮﻓﺖ ﻫﻤﻪ ﺑﺎﻳﺪ ﻫﻤﺪﻝ
ﺑﺎﺷــﻨﺪ ﭼﻮﻥ ﺑﺎ ﺩﺷــﻤﻨﻲ ﻭ ﻛﻴﻨﻪﺗﻮﺯﻱ ﻧﻤﻲﺗﻮﺍﻥ ﺑــﻪ ﻧﺘﺎﻳﺞ ﺧﻮﺑﻲ
ﺭﺳﻴﺪ .ﺩﻧﻴﺎﻱ ﻣﺎ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﻫﻤﻪ ﺧﻮﺏ ﺑﺎﺷﻨﺪ ﺍﻣﺎ ﻣﻲﺗﻮﺍﻧﻴﻢ
ﺑﻪ ﻫﻤﺪﻳﮕﺮ ﻧﻜﺎﺕ ﺧﻮﺑﻲ ﺑﻴﺎﻣﻮﺯﻳﻢ .ﻧﻌﻤﺖﻫﺎ ﻭ ﺍﻣﻜﺎﻧﺎﺕ ﻛﻪ ﺧﺪﺍﻭﻧﺪ
ﺑــﻪ ﺑﻨﺪﮔﺎﻥ ﺧــﻮﺩ ﺩﺍﺩﻩ ﺑﻪ ﺣﺪﻱ ﻛﺎﻓﻲ ﺍﺳــﺖ ﻛﻪ ﻫﻤﻪ ﺍﻧﺴــﺎﻥﻫﺎ
ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻣﻄﻠﻮﺏ ﺍﺯ ﺁﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﻭ ﺩﻳﮕﺮ ﻧﻘﺪﻱ ﺭﺍ
ﺍﺣﺴﺎﺱ ﻧﻜﻨﻨﺪ ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻋﺪﻩﺍﻱ ﺑﺎ ﺧﻮﺩﺧﻮﺍﻫﻲ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺯ
ﺑﺨﺶﻫﺎﻳﻲ ﺍﺯ ﻧﻌﻤﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺮﻭﻡ ﻣﻲﻛﻨﻨﺪ .ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻧﻴﺰ
ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻋﺪﻩﺍﻱ ﺑﺎ ﺑﻲﺻﺪﺍﻗﺘﻲ ﺩﻭﺳــﺖ ﺩﺍﺭﻧﺪ
ﺍﻧﺴﺎﻥﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺭﺍ ﺍﺯ ﻣﻮﻓﻘﻴﺖ ﻣﺤﺮﻭﻡ ﻛﻨﻨﺪ.
ﭘﺲ ﻣﻨﺘﻘﺪﺍﻥ ﺷﻤﺎ ﺑﻲﺻﺪﺍﻗﺖ ﻫﺴﺘﻨﺪ؟
ﻧﺘﻴﺠﻪ ﺣﺮﻑﻫﺎﻱ ﻣﻦ ﺍﻳﻦ ﻧﻴﺴﺖ .ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪﻗﺪﺭﻱ ﮔﺴﺘﺮﺩﻩ
ﺍﺳﺖ ﻛﻪ ﻫﺮ ﻣﺮﺑﻲ ،ﺑﺎﺯﻳﻜﻦ ،ﻛﺎﺭﺷﻨﺎﺱ ،ﺧﺒﺮﻧﮕﺎﺭ ﻭ ﺣﺘﻲ ﺗﻤﺎﺷﺎﮔﺮ
ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺣﺪ ﻣﻌﻘﻮﻝ ﺑﻪ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﺍﮔﺮ ﻫﻤﺪﻟﻲ ﻭﺟﻮﺩ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺩﺳﺘﺮﺳﻲ ﺑﻪ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺍﺳﺖ.
ﻣﺎ ﺑﺎﻳﺪ ﺑﻪ ﻫﻤﺪﻳﮕﺮ ﺑﻴﺎﻣﻮﺯﻳﻢ ﻛﻪ ﺑﺎ ﻫﻤﺪﻟﻲ ﻭ ﺩﻭﺳﺘﻲ ﻣﻲﺗﻮﺍﻧﻴﻢ ﻓﻀﺎﻱ
ﻣﺜﺒﺖﺗﺮﻱ ﺭﺍ ﺑﺴﺎﺯﻳﻢ ﻭ ﺭﺍﺣﺖﺗﺮ ﺑﻪ ﺍﻫﺪﺍﻓﻤﺎﻥ ﺑﺮﺳﻴﻢ.
ﻣﺘﺎﺳﻔﺎﻧﻪ ﻗﻠﺒﻤﺎﻥ ﺁﻧﻘﺪﺭ ﻛﻮﭼﻚ ﺍﺳﺖ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺍﻱ ﺧﻮﺩﻣﺎﻥ
ﻣﻲﺧﻮﺍﻫﻴﻢ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺎﻻﻱ ﺍﻳﺮﺍﻧﻲﻫﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺟﺎﻳﮕﺎﻩ
ﺧﻮﺑﻲ ﺩﺭ ﻭﺭﺯﺵ ﺟﻬﺎﻥ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﺑﺮﺍﻱ ﺭﺳــﻴﺪﻥ ﺑﻪ ﻗﻠﻪﻫﺎﻱ
ﻭﺭﺯﺵ ﻧﺒﺎﻳﺪ ﻛﻮﺗﻪﺑﻴﻦ ﺑﺎﺷــﻴﻢ ﭼﻮﻥ ﺳــﻴﺎﻫﻲ ﻗﻠﺐ ﺑﺎﻋﺚ ﻧﺎﺑﻮﺩﻱ
ﺍﻓﺮﺍﺩ ﻣﻲﺷﻮﺩ.
ﺍﻳﻨﻜﻪ ﺍﻧﺘﺨـﺎﺏ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴـﻢ ﻣﻠﻲ ﺭﺍ ﺑﻪ ﺩﻻﻟﻲ ﻭ ﻣﺴـﺎﺋﻞ
ﭘﺸﺖ ﭘﺮﺩﻩ ﺭﺑﻂ ﻣﻲﺩﻫﻨﺪ ﻫﻢ ﻛﺎﺭ ﻫﻤﻴﻦ ﻛﻮﺗﻪﺑﻴﻦﻫﺎﺳﺖ؟!
ﻣﻦ ﻧﻤﻲﺗﻮﺍﻧﻢ ﺩﺭ ﭘﺎﺳﺦ ﺷﺨﺼﻲ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﻛﻮﺗﻪﺑﻴﻦ ﻣﻌﺮﻓﻲ ﻛﻨﻢ
ﺍﻣﺎ ﺑﺮﺍﻱ ﺩﻓﺎﻉ ﺍﺯ ﺧﻮﺩﻡ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﻣﻲﺧﻮﺍﻫﻢ ﻧﮕﺎﻫﻲ ﺑﻪ ﻛﺎﺭﻧﺎﻣﻪ ﻣﻦ
ﺑﻴﻨﺪﺍﺯﻧﺪ ﺗﺎ ﺁﮔﺎﻩﺗﺮ ﺍﺯ ﻗﺒﻞ ﺷﻮﻧﺪ.
ﻭﺍﺿﺢﺗﺮ ﺑﮕﻮﻳﻴﻢ ﻛﻪ ﺷﻤﺎ ﻫﻤﻴﺸﻪ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻳﺎ ﺍﻣﺮﻭﺯ ﺩﺭ
ﺗﻴﻢ ﻣﻠﻲ ﺑﺎ ﺍﺗﻬﺎﻣﻲ ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻴﺪ ﻛﻪ ﻣﺴﺎﺋﻞ ﺩﻻﻟﻲ ﺑﺎﺯﻳﻜﻦ
ﺭﺍ ﺑﻪ ﺫﻫﻦ ﻣﺘﺒﺎﺩﺭ ﻣﻲﻛﻨﺪ.
ﺍﻟﺒﺘﻪ ﻧﻴﻤﻜﺖ ﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ ﺑﺴــﻴﺎﺭ ﺩﺍﻍ ﺍﺳــﺖ ﻭ ﻫﻤﻪ ﺩﻭﺳﺖ
ﺩﺍﺭﻧﺪ ﺭﻭﺯﻱ ﺭﻭﻱ ﭼﻨﻴﻦ ﻧﻴﻤﻜﺘﻲ ﺗﻴﻢ ﻣﻠﻲ ﻛﺸﻮﺭﺷــﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ
ﻛﻨﻨﺪ ﺍﻣﺎ ﺑﻪ ﻣﻨﺘﻘﺪﺍﻧﻢ ﻛﻪ ﻣﺮﺍ ﺩﻻﻝ ﻣﻌﺮﻓﻲ ﻣﻲﻛﻨﻨﺪ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ
ﻣﻦ ﺳﺮﻣﺮﺑﻲ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻢ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺣﻤﻠﻪ ﺁﻧﻬﺎ ﻓﻘﻂ ﺑﻪ ﻗﻄﺒﻲ ﺧﺘﻢ
ﻧﻤﻲﺷﻮﺩ ﺑﻠﻜﻪ ﺗﻮﻫﻴﻦ ﺁﻧﻬﺎ ﭘﺮﭼﻢ ﻳﻚ ﻛﺸﻮﺭ ﺭﺍ ﺩﺭ ﺑﺮ ﻣﻲﮔﻴﺮﺩ.
ﻛﺎﺭ ﻛﺮﺩﻥ ﺩﺭ ﻛﻨــﺎﺭ ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭگ ﺍﺯ ﺟﻤﻠــﻪ ﮔﺎﺱ ﻫﻴﺪﻳﻨﻚ ،ﭘﻴﻢ
ﻭﺭﺑﻴﻚ ،ﺩﻳﻚ ﺍﺩﻭﻭﻛﺎﺕ ،ﺍﺳﺘﻴﻮﻥ ﺳﺎﻣﺴﻮﻥ ،ﺑﻮﺭﺍﻣﻴﻠﻮﺗﻴﻨﻮﻭﻳﭻ ﻭ...
ﻛﺎﺭ ﺭﺍﺣﺘﻲ ﻧﻴﺴﺖ ﻭ ﻧﻤﻲﺗﻮﺍﻥ ﺑﺎ ﺩﻻﻟﻲ ﺑﺎ ﺁﻧﻬﺎ ﻫﻤﻜﺎﺭ ﺷﺪ.
ﺻﺪﺍﻗﺖ ﻭ ﻋﺸﻖ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓﺎﻛﺘﻮﺭ ﻗﻄﺒﻲ ﺑﺮﺍﻱ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﻓﻮﺗﺒﺎﻝ
ﺍﺳﺖ ﻭ ﻫﺮ ﻛﺴــﻲ ﻛﻪ ﺍﻳﻦ ﺩﻭ ﻓﺎﻛﺘﻮﺭ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ ﻫﺮﮔﺰ ﺑﺎﺯﻧﺪﻩ
ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.
ﻛﺎﺭﻧﺎﻣﻪ ﻣﻦ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﻗﻄﺒﻲ ﺩﻻﻝ ﻧﻴﺴﺖ ﻭ ﻧﻴﺎﺯﻱ ﺑﻪ ﺣﻤﺎﻳﺖ
ﻭﺍﺳﻄﻪﻫﺎ ﻭ ﻣﺴﺎﺋﻞ ﭘﺸﺖ ﭘﺮﺩﻩ ﻧﺪﺍﺭﺩ.
ﺩﺭ ﻭﺍﻗـﻊ ﺩﻋﻮﺕ ﺍﺯ ﺑﺮﺧـﻲ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺣـﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ
ﺯﻳﺎﺩﻱ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺍﻳﻦ ﺑﺪﺑﻴﻨﻲﻫــﺎ ﺍﺯ ﻫﻤﺎﻥ ﻛﻮﺗﻪﺑﻴﻨﻲﻫﺎ ﻧﺸــﺎﺕ ﻣﻲﮔﻴﺮﺩ .ﻣﻦ ﺑﺮﺍﻱ
ﺍﻧﺘﺨﺎﺏ ﺑﺎﺯﻳﻜﻨــﺎﻥ ﺗﻴﻢ ﻣﻠﻲ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﻣﻼﻙﻫــﺎﻱ ﺯﻳﺎﺩﻱ ﺩﺍﺭﻡ ﻭ
ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﺑﺘﻮﺍﻧﻢ ﺑﻬﺘﺮﻳﻦﻫﺎ ﺭﺍ ﺑﻪ ﺍﺭﺩﻭ ﺩﻋﻮﺕ ﻛﻨﻢ ﺑﺎ ﻛﻤﻚ ﻫﻤﻜﺎﺭﺍﻧﻢ
ﺑﻴﺸﺘﺮ ﻣﺴــﺎﺑﻘﺎﺕ ﻟﻴﮓ ﺭﺍ ﺍﺯ ﻧﺰﺩﻳﻚ ﺗﻤﺎﺷــﺎ ﻣﻲﻛﻨﻴﻢ ﺗﺎ ﺣﻖ ﻫﻴﭻ
ﺑﺎﺯﻳﻜﻨﻲ ﺑﺮﺍﻱ ﭘﻮﺷﻴﺪﻥ ﭘﻴﺮﺍﻫﻦ ﺗﻴﻢ ﻣﻠﻲ ﺿﺎﻳﻊ ﻧﺸﻮﺩ.
ﺍﺻﻠﻲﺗﺮﻳﻦ ﻣﻼﻙ ﺷـﻤﺎ ﺑﺮﺍﻱ ﺍﻧﺘﺨـﺎﺏ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ﻣﻠﻲ
ﭼﻴﺴـﺖ؟ ﺑﺮﺍﻱ ﺟﻮﺍﻧﮕﺮﺍﻳﻲ ﺁﻳﺎ ﻓﻘﻂ ﺭﻭﻱ ﺳـﻦ ﺑﺎﺯﻳﻜﻨﺎﻥ
ﺗﻤﺮﻛﺰ ﻣﻲﻛﻨﻴﺪ؟
ﺳﻦ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻓﻘﻂ ﻳﻜﻲ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﺳﺖ .ﺑﻪ ﻧﻈﺮﻡ ﻳﻚ ﻣﺮﺑﻲ ﺣﺮﻓﻪﺍﻱ
ﻧﺒﺎﻳﺪ ﻓﻘﻂ ﺭﻭﻱ ﺳﻦ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻤﺮﻛﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺷﺎﻳﺪ ﻳﻚ ﺑﺎﺯﻳﻜﻦ
32ﺳــﺎﻟﻪ ﺑﺎﺷــﺪ ﻛﻪ ﺗﻮﺍﻥ ﺩﻭﻧﺪﮔﻲ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻱﺍﺵ ﺑﻴﺶ ﺍﺯ ﻳﻚ
ﺑﺎﺯﻳﻜﻦ 19ﺳﺎﻟﻪ ﺑﺎﺷﺪ ﻭ ﺑﺎﻟﻌﻜﺲ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﻌﻨﻲ
ﺑﺮﺧﻲ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻛﻢ ﺳﻦ ﻭ ﺳﺎﻝ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺎﻫﻮﺵ ﻭ ﺗﺠﺮﺑﻪ
ﻣﺎﻧﻨﺪ ﻳﻚ ﺑﺎﺯﻳﻜﻦ 35ﺳﺎﻟﻪ ﺑﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ.
ﺍﻟﺒﺘﻪ ﺑﺮﺍﻱ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺑﻠﻨﺪﻣﺪﺕ ﻭ ﺑﺮﺍﻱ ﺳــﺎﺧﺘﻦ ﻳﻚ ﭘﺸــﺘﻮﺍﻧﻪ
ﻣﺤﻜﻢ ﻧﻴﺎﺯ ﺍﺳــﺖ ﻛﻪ ﺗﻮﺟﻪ ﻭﻳﮋﻩﺍﻱ ﺑﻪ ﭘﺪﻳﺪﻩﻫﺎﻱ ﺟﻮﺍﻥ ﺩﺍﺷــﺖ.
ﻣﺎ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭ ﺟــﺎﻡ ﻣﻠﺖﻫﺎﻱ 2011ﺑﺎ ﻗﺪﺭﺕ ﺑﻪ ﻣﻴﺪﺍﻥ
ﺑﺮﻭﻳﻢ ﺑﺎﻳﺪ ﺍﺯ ﺣﺎﻻ ﺳــﺘﺎﺭﻩﻫﺎﻱ ﺟﻮﺍﻥ ﺭﺍ ﺑﺮﺍﻱ ﺁﻥ ﺭﻭﺯﻫﺎﻱ ﺳﻨﮕﻴﻦ
ﺁﻣﺎﺩﻩ ﻛﻨﻴﻢ .ﺑﺎ ﺟﻮﺍﻧﮕﺮﺍﻳﻲ ﺩﺭ ﺑﺎﺷﮕﺎﻩﻫﺎ ﻭ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ
ﻣﻲﺗﻮﺍﻥ ﺍﻧﻘﻼﺑﻲ ﺟﺪﻳﺪ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﻳﺠﺎﺩ ﻛﺮﺩ ﻭ ﻣﻦ ﺩﻭﺳــﺖ
ﺩﺍﺭﻡ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﮔﺎﻡ ﺑﺮﺩﺍﺭﻡ.
ﺍﻣﺎ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﻭ ﻣﺮﺑﻴﺎﻥ ﺍﻧﺘﻘﺎﺩﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﻪ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺷﻤﺎ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺩﺍﺭﻧﺪ.
ﺗﻀــﺎﺩ ﺁﺭﺍ ﻭ ﺍﺧﺘﻼﻑﻧﻈﺮﻫــﺎ ﺩﺭ ﻫﻤﻪ ﺟﻮﺍﻣــﻊ ﻭ ﻣﺠﻤﻮﻋﻪﻫﺎ ﻭﺟﻮﺩ
ﺩﺍﺭﻧﺪ ،ﺍﻣﺎ ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﺪﻫﺎﻱ ﺧﻮﺏ ﻭ ﺳــﺎﺯﻧﺪﻩ ﺣﻤﺎﻳﺖ ﻛﻨﻴﻢ .ﺑﻪ ﻧﻈﺮ
ﻣﻦ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎ ﻳﻜﻲ ﺍﺯ ﻋﻮﺍﻣﻞ ﭘﻴﺸﺮﻓﺖ ﺍﺳﺖ ﻭ ﻣﺎ ﺑﺎ ﺍﻧﺘﻘﺎﺩﻫﺎﻱ
ﺳﺎﺯﻧﺪﻩ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺁﻳﻨﺪﻩ ﺩﺭﺧﺸﺎﻧﻲ ﺭﺍ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺑﺰﻧﻴﻢ.
ﺑﺮﺧﻲ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺻﻼ ﺑﻪ ﺣﺮﻑﻫﺎﻱ ﻣﺎ ﮔﻮﺵ ﻧﻤﻲﺩﻫﻨﺪ ﺩﺭ ﺣﺎﻟﻲ
ﻛﻪ ﺑﺎ ﮔﻮﺵ ﺩﺍﺩﻥ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﺧﺘﻼﻑﻫﺎ ﻭ
ﺳﻮءﺗﻔﺎﻫﻢﻫﺎ ﺣﻞ ﻣﻲﺷﻮﺩ.
ﻋﻼﻭﻩ ﺑﺮ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ،ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﻭ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ ﺑﻪ ﻓﻮﺗﺒﺎﻝ
ﻧﻴﺰ ﺍﺳﺘﻘﺒﺎﻝ ﺧﻮﺑﻲ ﺍﺯ ﺗﻴﻢ ﻣﻠﻲ ﻧﺪﺍﺭﻧﺪ.
ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﺻﻌﻮﺩ ﻧﻜﺮﺩﻩ ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﻧﺎﻛﺎﻣﻲ
ﺩﻧﻴﺎ ﺑﺮﺍﻱ ﻣﺎ ﺑﻪ ﺁﺧﺮ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻣﻲﮔﻮﻳﻢ
ﺑﺎ ﺩﺭﺱ ﮔﺮﻓﺘﻦ ﺍﺯ ﺍﻳﻦ ﺷﻜﺴﺖ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺳﺮ ﭘﺎ ﺑﺎﻳﺴﺘﻴﻢ ﻭ
ﻗﺪﺭﺕ ﺍﻭﻝ ﻓﻮﺗﺒﺎﻝ ﺁﺳﻴﺎ ﺷﻮﻳﻢ.
ﺩﺭ ﻣﺴﺎﺑﻘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺳﻴﺮ ﺻﻌﻮﺩﻱ ﺍﻳﺮﺍﻥ ﺧﻮﺏ ﺑﻮﺩﻩ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺩﺍﺭﻡ
ﺑﺎ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ 2011ﺑﺎﺭ ﺩﻳﮕﺮ ﺧﻮﺷﺤﺎﻟﻲ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ
ﺍﻳﺮﺍﻥ ﻫﺪﻳﻪ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ .ﺩﺭ ﻛﻞ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﻪ ﻭﻳﮋﻩ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ
ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺑﺎﻻﻳﻲ ﺍﺯ ﺗﻴﻢﻫﺎﻱ ﺑﺎﺷــﮕﺎﻫﻲ ﻭ
ﺗﻴﻢ ﻣﻠﻲ ﻛﺸﻮﺭﺷﺎﻥ ﺩﺍﺭﻧﺪ .ﺁﻧﻬﺎ ﺣﺘﻲ ﺍﮔﺮ ﻣﺎ ﺑﺮﺍﺑﺮ ﺑﺮﺯﻳﻞ ﻫﻢ ﺑﻪ ﻣﻴﺪﺍﻥ
ﺑﺮﻭﻳﻢ ،ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺍﻳﺮﺍﻥ ﺑﺎ ﭘﻴﺮﻭﺯﻱ ﻣﻴﺪﺍﻥ ﺭﺍ ﺗﺮﻙ ﻛﻨﺪ ،ﺍﻣﺎ ﺑﺮﺍﻱ
ﺭﺳــﻴﺪﻥ ﺑﻪ ﺁﺭﺯﻭﻫﺎ ﺑﺎﻳﺪ ﻭﺍﻗﻊﺑﻴﻦ ﺑﺎﺷﻴﻢ ﻭ ﭘﻠﻪﻫﺎ ﺭﺍ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ
ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ ﻃﻲ ﻛﻨﻴﻢ.
ﭘﺘﺎﻧﺴــﻴﻞ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎﻻﺳــﺖ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺭﻭﺯﻱ ﺑﺮﺳﺪ ﻛﻪ ﻫﺮ
ﺗﻤﺎﺷﺎﮔﺮ ﺑﺎ ﺗﻤﺎﺷﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺗﻴﻢ ﻣﻠﻲ ﻛﺸﻮﺭﺵ ﺍﺯ ﺁﻥ ﻟﺬﺕ ﺑﺒﺮﺩ.
ﺍﮔﺮ ﭼﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺣﺮﻓﻪﺍﻱ ﻧﺸﺪﻩ ،ﺍﻣﺎ ﺍﺯ ﻫﻤﻴﻦ ﻓﻮﺗﺒﺎﻝ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻥ
ﻟﺬﺕ ﺑﺮﺩ .ﺑﺮﺍﻱ ﺗﺸــﺮﻳﺢ ﺍﻳﻦ ﺣﺮﻑ ﻳﻚ ﻣﺜﺎﻝ ﻣﻲﺯﻧﻢ ﺷﺎﻳﺪ ﺧﻮﺭﺩﻥ
ﻳﻚ ﻟﻴﻤﻮﺗﺮﺵ ﭼﻨﺪﺍﻥ ﺩﻟﭽﺴــﺐ ﻧﺒﺎﺷﺪ ،ﺍﻣﺎ ﺍﮔﺮ ﻫﻤﻴﻦ ﻟﻴﻤﻮﺗﺮﺵ
ﺭﺍ ﺩﺭ ﻳﻚ ﻟﻴﻮﺍﻥ ﻳﺦﺩﺍﺭ ﺑﺮﻳﺰﻳﻢ ﻭ ﻛﻤﻲ ﺷــﻜﺮ ﺑﻪ ﺁﻥ ﺍﺿﺎﻓﻪ ﻛﻨﻴﻢ ،ﺁﻥ
ﻭﻗﺖ ﺧﻮﺭﺩﻥ ﻫﻤﻴﻦ ﻟﻴﻤﻮﺗﺮﺵ ﻟﺬﺕﺑﺨﺶ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﺎﻳﺪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺭﻓﺘﺎﺭ ﻛﺮﺩ ﺗﺎ ﻟﺬﺕﻫﺎ ﺍﺯ ﺍﻳﻦ ﻭﺭﺯﺵ
ﭘﺮﻫﻴﺠﺎﻥ ﻣﻴﺎﻥ ﺷﻬﺮﻭﻧﺪﺍﻥ ﭘﺎﻙ ﻧﺸﻮﺩ.
ﻓﻜﺮ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺍﻳـﻦ ﻟﻴﻤﻮﺗﺮﺵ ﺷـﻤﺎ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺧﻴﻠﻲ
ﻣﻄﺒﻮﻉ ﻧﻴﺴـﺖ ،ﻃـﺮﺍﻭﺕ ﻭ ﺧﻨﻜـﻲ ﻻﺯﻡ ﺭﺍ ﻧـﺪﺍﺭﺩ .ﺑﺎ ﺍﻳﻦ
ﺣﺎﻝ ﺷـﻤﺎ ﻗﻮﻝ ﻗﻬﺮﻣﺎﻧـﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ 2011ﺁﺳـﻴﺎ ﺭﺍ
ﻣﻲﺩﻫﻴﺪ.
ﻣﻦ ﻫﻴﭻﻭﻗﺖ ﻗﻮﻝ ﻧﺪﺍﺩﻩﺍﻡ ﺑﻠﻜﻪ ﻫﺪﻓﻢ ﺭﺍ ﺑﻴﺎﻥ ﻛﺮﺩﻩﺍﻡ .ﺩﺭ ﺯﻧﺪﮔﻲﺍﻡ
ﺑﺎﺭﻫﺎ ﺯﻣﻴﻦ ﺧﻮﺭﺩﻩﺍﻡ ﺍﻣﺎ ﺍﺯ ﺷﻜﺴــﺖﻫﺎ ﺩﺭﺱ ﮔﺮﻓﺘﻪﺍﻡ ﻭ ﺩﺭ ﻣﺮﺍﺣﻞ
ﺑﻌﺪﻱ ﻣﻮﻓﻖﺗﺮ ﺍﺯ ﻗﺒﻞ ﭘﻴﺶ ﺭﻓﺘﻪﺍﻡ.
ﺳﺎﺧﺘﻦ ﻓﻀﺎﻱ ﻣﺜﺒﺖ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻫﺪﻑ ﻣﻦ ﺍﺳﺖ ﻭ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺍﻳﻦ ﺍﻳﺪﻩ ﻣﻦ ﺑﻪ ﺧﻮﺑﻲ ﺟﻮﺍﺏ ﺩﺍﺩ .ﺩﺭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺑﺎ ﻭﺍژﻩﺍﻱ ﺑﻪ ﻧﺎﻡ
»ﺩﻝ ﺷﻴﺮ« ﺑﻪ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ﺍﻣﻴﺪ ﺩﺍﺩﻡ ﻭ ﺍﻋﺘﻤﺎﺩ ﻭ ﺑﺎﻭﺭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻻﺗﺮ
ﺑﺮﺩﻡ .ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﺭ ﺳــﺎﻝ 85ﺭﻭﺣﻴﻪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﻮﺩ
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﻴﺎﺯﻣﻨﺪ ﻳﻚ ﺷــﻮﻙ ﺭﻭﺣﻲ ﻭ ﺭﻭﺍﻧﻲ ﺑﻮﺩ .ﻣﻦ ﺍﻳﻦ ﺭﻭﺣﻴﻪ ﺭﺍ
ﺑﻪ ﺗﻴﻢ ﺁﻭﺭﺩﻡ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﻣﻮﻓﻖ ﺷﺪﻡ ﻫﻤﺮﺍﻩ ﺳﺮﺥﭘﻮﺷﺎﻥ ﻗﻬﺮﻣﺎﻧﻲ
ﺭﺍ ﺟﺸﻦ ﺑﮕﻴﺮﻡ.
ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺑﺮﺧﻼﻑ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻱ ﺑﻪ ﻭﺍژﻩ »ﺩﻝ ﺷﻴﺮ«
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ﻧﺒﻮﺩ ﭼﻮﻥ ﻫﺮ ﺑﺎﺯﻳﻜﻦ ﻛﻪ ﭘﻴﺮﺍﻫﻦ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﻣﻲﭘﻮﺷﺪ ﺧﻮﺩﺵ ﻣﻤﻠﻮ
ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﺍﺳﺖ ﻭ ﻧﻴﺎﺯﻱ ﺑﻪ ﺷــﻮﻙ ﻧﺪﺍﺭﺩ ﺍﮔﺮﭼﻪ ﻣﻦ ﺑﺮﺍﻱ ﺑﺎﻻ ﺑﺮﺩﻥ
ﺭﻭﺣﻴﻪ ﻣﻠﻲﭘﻮﺷﺎﻥ ﺗﻚ ﺑﻪ ﺗﻚ ﺑﺎ ﺁﻧﻬﺎ ﺣﺮﻑ ﺯﺩﻡ ﻭ ﺻﺤﺒﺖﻫﺎﻳﻢ ﻓﻘﻂ
ﺑﻪ ﺻﻌﻮﺩ ﺧﺘﻢ ﻣﻲﺷﺪ .ﻣﺎ ﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻪ ﻣﻮﻓﻘﻴﺖ ﺑﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ
ﺭﺍ ﻣﻮﻓﻖ ﺑﺪﺍﻧﻴﻢ ،ﺳــﭙﺲ ﺣﺮﻛﺖ ﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﺳﺎﻝﻫﺎﺳﺖ
ﻛﻪ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻩﺍﻡ.
ﭘﺲ ﺍﺯ ﺗﺴـﺎﻭﻱ ﺑﺮﺍﺑﺮ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺍﻋﻼﻡ ﻛﺮﺩﻳﺪ ﻛﻪ ﻳﻚ ﺭﻭﺯ
ﻧﺎﮔﻔﺘﻪﻫﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺍﺯ ﺁﻥ ﻣﺴﺎﺑﻘﻪ ﺧﻮﺍﻫﻴﺪ ﮔﻔﺖ .ﺁﻳﺎ ﺣﺎﻻ
ﺯﻣﺎﻥ ﺑﻴﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻳﺎ ﺧﻴﺮ؟
ﺩﺭ ﺁﻥ 11ﺭﻭﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺯﻳﺎﺩﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺥ ﺩﺍﺩ ﻭ ﻓﻮﺗﺒﺎﻝ ﻣﻠﻲ ﺿﺮﺑﺎﺕ
ﺯﻳــﺎﺩﻱ ﺭﺍ ﻣﺘﺤﻤﻞ ﺷــﺪ ﻭ ﻣﻦ ﻗﺼﺪ ﺩﺍﺭﻡ ﺩﺭ ﺁﻳﻨــﺪﻩ ﺟﺰﺋﻴﺎﺕ ﺁﻥ ﺭﺍ
ﺑﻨﻮﻳﺴﻢ .ﺍﺗﻔﺎﻗﺎﺕ ﺍﺯ ﺿﻌﻒ ﻣﺪﻳﺮﻳﺘﻲ AFCﮔﺮﻓﺘﻪ ﺗﺎ ﺟﺰﺋﻴﺎﺕ ﺑﺎﺯﻱ
ﻭﺟﻮﺩ ﺩﺍﺷﺖ .ﺍﮔﺮ AFCﺑﺎﺯﻱ ﻣﺎ ﺭﺍ ﺑﺎ ﻣﺴﺎﺑﻘﻪ ﻋﺮﺑﺴﺘﺎﻥ ﻭ ﻛﺮﻩ ﺷﻤﺎﻟﻲ
ﻫﻤﺰﻣﺎﻥ ﻣﻲﻛﺮﺩ ﺷﺮﺍﻳﻂ ﻣﺘﻔﺎﻭﺕ ﻣﻲﺷﺪ.
ﺍﮔﺮ AFCﺑﻪ ﻧﺎﺣﻖ ﻳﻚ ﺩﺍﻭﺭ ﭼﻴﻨﻲ ﺑﺮﺍﻱ ﻣﺴﺎﺑﻘﻪ ﺍﻳﺮﺍﻥ ﻭ ﻛﺮﻩﺷﻤﺎﻟﻲ
ﺍﻧﺘﺨﺎﺏ ﻧﻤﻲﻛﺮﺩ ،ﺩﺭ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ ﺷــﺮﺍﻳﻂ ﻣﺘﻔﺎﻭﺕ ﻣﻲﺷــﺪ .ﺍﮔﺮ
ﻓﻀﺎﻱ ﺗﻴﻢ ﻣﻠﻲ ﻛﺎﻣﻼ ﻭﺭﺯﺷﻲ ﻣﻲﺷﺪ ﻭ ﺻﺪﻫﺎ ﺍﮔﺮ ﺩﻳﮕﺮ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ
ﭘﺲ ﺍﺯ ﻧﺎﻛﺎﻣﻲ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺻﻌﻮﺩ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻛﻤﺘﺮ ﻛﺴﻲ ﺩﺭﺑﺎﺭﻩ
ﺁﻥ ﺻﺤﺒﺖ ﻛﺮﺩ.
ﺍﻳﻦ ﻓﻀﺎﻱ ﻏﻴﺮﻭﺭﺯﺷﻲ ﻳﻌﻨﻲ ﭼﻪ؟
ﮔﻔﺘــﻢ ﺩﺭ ﺁﻥ ﻣﻮﻗــﻊ ﻫﻤــﻪ ﭼﻴﺰ ﺳﻴﺎﺳــﻲ ﺷــﺪﻩ ﺑﻮﺩ .ﺍﮔــﺮ ﺣﺎﻻ
ﺑﺨﻮﺍﻫﻢ ﺭﺍﺟﻊ ﺑــﻪ ﺁﻥ ﺟﺰﺋﻴﺎﺕ ﺻﺤﺒﺖ ﻛﻨﻢ ﻋــﺪﻩﺍﻱ ﻣﺮﺍ ﻣﺤﻜﻮﻡ
ﺑﻪﺗﻮﺟﻴﻪ ﻛﺮﺩﻥ ﻣﻲﻛﻨﻨﺪ ﺍﻣﺎ ﺑﺮﺍﻱ ﺳﻪ ﺑﺎﺯﻱ ﺍﻳﺮﺍﻥ ﺑﺮﺍﺑﺮ ﻛﺮﻩﺷﻤﺎﻟﻲ،
ﻛﺮﻩﺟﻨﻮﺑﻲ ﻭ ﺍﻣﺎﺭﺍﺕ ﻣﻄﺎﻟﺐ ﺯﻳﺎﺩﻱ ﺧﻮﺍﻫﻢ ﻧﻮﺷﺖ.
ﭘﺲ ﺍﺯ ﺗﺴـﺎﻭﻱ ﺑﺮﺍﺑﺮ ﻛﺮﻩﺟﻨﻮﺑﻲ ﻭ ﺷـﺒﻲ ﻛﻪ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻭ
ﻋﺮﺑﺴﺘﺎﻥ ﻣﺴﺎﻭﻱ ﻛﺮﺩﻧﺪ ،ﭼﻪ ﺍﺣﺴﺎﺳﻲ ﺩﺍﺷﺘﻴﺪ؟
ﺑﺎ ﺗﺴــﺎﻭﻱ ﻛﺮﻩ ﻭ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺭﻳﺎﺽ ﭘﺮﻭﻧﺪﻩ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺻﻌﻮﺩ ﺑﻪ
ﺟﺎﻡ ﺟﻬﺎﻧﻲ 2010ﺑﺴﺘﻪ ﺷﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻃﺒﻴﻌﻲ ﺑﻮﺩ ﻛﻪ ﻏﻢ ﻭ ﻧﺎﺭﺍﺣﺘﻲ
ﺑﻪ ﺳﺮﺍﻏﻢ ﺑﻴﺎﻳﺪ .ﺁﻥ ﺷــﺐ ﺧﻮﺩﻡ ﺭﺍ ﺟﺎﻱ ﺗﻚﺗﻚ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ
ﺩﺍﺩﻡ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺍﻭﺭ ﺳــﻮﺕ ﭘﺎﻳﺎﻧﻲ ﺭﺍ ﺩﺭ ﻭﺭﺯﺷــﮕﺎﻩ ﺳﺌﻮﻝ ﺯﺩ ﻫﻤﻪ
ﺍﻣﻴﺪﻡ ﺭﺍ ﺑﻪ ﺑﺎﺯﻱ ﺩﺭ ﺭﻳﺎﺽ ﺩﻭﺧﺘﻢ ﭼﻮﻥ ﺍﺣﺴﺎﺱ ﻣﻲﻛﺮﺩﻡ ﻋﺮﺑﺴﺘﺎﻥ
ﺩﺭ ﺧﺎﻧﻪ ﺑﻪ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﮔﻞ ﺧﻮﺍﻫﺪ ﺯﺩ ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺁﻥ ﺣﺲ ﻣﻦ
ﻣﺤﻘﻖ ﻧﺸــﺪ ﻭ ﺗﺎ ﺻﺒﺢ ﺧﻮﺍﺏ ﺍﺯ ﭼﺸﻤﺎﻧﻢ ﮔﺮﻓﺘﻪ ﺷﺪ ﻭ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ
ﻓﻜﺮ ﻣﻲﻛﺮﺩﻡ ﻛﻪ ﺩﺭ ﺭﺍﻩ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﻪ ﻣﺮﺩﻡ ﭼﻪ ﭘﺎﺳــﺨﻲ
ﺑﺪﻫﻢ! ﺗﻴﻢ ﻣﻠﻲ ﻗﺮﺑﺎﻧﻲ ﺷﺪ ﭼﺮﺍ ﻛﻪ ﺍﮔﺮ ﺑﻪ ﻣﺮﺣﻠﻪ ﭘﻠﻲﺁﻑ ﻣﻲﺭﻓﺘﻴﻢ
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺩﺍﺷﺘﻦ ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻲﺗﻮﺍﻧﺴﺘﻴﻢ ﺑﺎ ﻏﻠﺒﻪ ﺑﺮ ﺑﺤﺮﻳﻦ ﺭﺍﻫﻲ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﺷﻮﻳﻢ.
ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺩﻳﮕﺮ ﻫﻢ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺭﺍﺣﺘﻲ ﻳﻚ ﺳﺮﻣﺮﺑﻲ ﺭﺍ
ﺑﻪ ﺩﻻﻝ ﺑﻮﺩﻥ ﻣﺘﻬﻢ ﻛﺮﺩ؟
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﮔﻔﺘﻢ ﻣﻦ ﺑﻪ ﺍﻧﺘﺸﺎﺭ ﭼﻨﻴﻦ ﻣﻄﺎﻟﺒﻲ ﻧﻤﻲﺗﻮﺍﻧﻢ ﻭﺍﻛﻨﺶ
ﺗﻨﺪ ﻭ ﻣﻨﻔﻲ ﻧﺸﺎﻥ ﺩﻫﻢ .ﻣﮕﺮ ﺑﺎ ﻋﻠﻲ ﺩﺍﻳﻲ ،ﺑﺮﺍﻧﻜﻮ ،ﺍﻣﻴﺮ ﻗﻠﻌﻪﻧﻮﻳﻲ ﻭ....
ﭼﻨﻴﻦ ﺑﺮﺧﻮﺭﺩ ﻧﻤﻲﺷﺪ؟ ﺁﻧﻬﺎ ﻫﻢ ﻣﺜﻞ ﻣﻦ ﺑﻪ ﺩﻻﻟﻲ ،ﻭﺍﺳﻄﻪﮔﺮﻱ،
ﺑﻲﺩﺍﻧﺸﻲ ﻭ ﻏﻴﺮﻩ ﻣﺤﻜﻮﻡ ﺷﺪﻧﺪ .ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﭘﻴﺸﺮﻓﺘﻪ ﻛﻤﺘﺮ ﺩﻳﺪﻩ
ﻣﻲﺷﻮﺩ ﻛﻪ ﭼﻨﻴﻦ ﺗﻬﻤﺖﻫﺎﻳﻲ ﺑﻪ ﻣﺮﺑﻴﺎﻥ ﺯﺩﻩ ﺷﻮﺩ .ﺍﻣﺎ ﻣﻦ ﺷﻔﺎﻑ
ﺑﮕﻮﻳﻢ ﻛﻪ ﺩﻻﻝ ﻧﻴﺴﺘﻢ.
ﻣﺸﻜﻞ ﺍﺻﻠﻲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻪ ﻓﺮﻫﻨﮓ ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺍﻳﻦ
ﻓﺮﻫﻨﮓ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﻴﻢ .ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺩﺭﺳــﺖ ﻧﻴﺴﺖ ﻛﻪ ﻋﺪﻩﺍﻱ ﺑﺎ
ﺑﻪ ﺧﻄﺮ ﺍﻓﺘﺎﺩﻥ ﻣﻨﺎﻓﻊﺷﺎﻥ ﭼﻨﻴﻦ ﺍﺩﻋﺎﻫﺎﻳﻲ ﺭﺍ ﻣﻄﺮﺡ ﻛﻨﻨﺪ .ﻧﺤﻮﻩ
ﻋﻘﺪ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻦ ﺑﺎ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺷﻔﺎﻑ ﺍﺳﺖ ﻭ ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ ﺭﺍﺣﺖﺗﺮ
ﻣﻲﺗﻮﺍﻧﺪ ﭘﺎﺳﺦ ﺍﺩﻋﺎﻫﺎﻱ ﭘﻮچ ﻭ ﻭﺍﻫﻲ ﺭﺍ ﺑﺪﻫﺪ.
ﻓﻜﺮ ﻧﻤﻲﻛﻨﻴﺪ ﻫﻤﻴـﻦ ﺻﺤﺒﺖﻫﺎ ﺁﺭﺍﻣﺶ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺑﺮﻫﻢ
ﻣﻲﺯﻧﺪ؟
ﺑﻠﻪ .ﺩﺭ ﻋﺮﺻﻪ ﺗﻴﻤــﺪﺍﺭﻱ ،ﺁﺭﺍﻣﺶ ﻣﻬﻤﺘﺮﻳﻦ ﻓﺎﻛﺘﻮﺭ ﺑﺮﺍﻱ ﻣﻮﻓﻘﻴﺖ
ﻳﻚ ﻣﺮﺑﻲ ﺍﺳــﺖ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺴﺌﻮﻻﻥ ﻭﺭﺯﺷﻲ ﺑﺎﻳﺪ ﺑﺎ ﭼﻨﻴﻦ ﻣﻮﺍﺭﺩﻱ
ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ .ﻣﻦ ﺑﺮﺍﻱ ﺳﺎﺧﺘﻦ ﻓﺮﻫﻨﮓ ﺳﺎﻟﻢ ﻭﺭﺯﺷﻲ ﺑﺎ ﻣﺴﺌﻮﻻﻥ
ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻧﻴﺰ ﺻﺤﺒﺖ ﻛﺮﺩﻡ .ﺷــﺎﻳﺪ ﺣــﺎﻻ ﻛﻪ ﻓﻀﺎﻱ
ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺳﺎﻟﻢ ﻛﺮﺩﻩﺍﻡ ﻋﺪﻩﺍﻱ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﻲﺑﻴﻨﻨﺪ ﻭ
ﻧﺴﺒﺖ ﺑﻪ ﻣﻦ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻲ ﻧﺸﺎﻥ ﻣﻲﺩﻫﻨﺪ.
ﺑﺮﺍﻱ ﺭﻓﻊ ﺍﺧﺘﻼﻑﻫﺎ ﺁﻳﺎ ﺣﺎﺿﺮﻳﺪ ﺑـﺎ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﺑﻪﻃﻮﺭ
ﻣﺴﺘﻘﻴﻢ ﺻﺤﺒﺖ ﻛﻨﻴﺪ؟
ﺑﻠــﻪ .ﻣﻌﺘﻘﺪﻡ ﺑﺎ ﺻﺤﺒــﺖ ﻛــﺮﺩﻥ ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﺷــﻔﺎﻑ ﻣﻲﺗﻮﺍﻥ
ﺳﻮءﺗﻔﺎﻫﻢﻫﺎ ﺭﺍ ﺭﻓﻊ ﻛﺮﺩ .ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﭘﺸﺖ ﻳﻚ ﻣﻴﺰ ﺑﺎ ﺁﻧﻬﺎ ﺑﻨﺸﻴﻨﻢ ﻭ
ﺻﺤﺒﺖ ﻛﻨﻢ .ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﺑﻪ ﻣﺨﺎﻟﻔﺎﻧﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﺍﮔﺮ ﺗﻴﻢ ﻣﻠﻲ ﻣﻮﻓﻖ
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ﺷﻮﺩ ﺁﻧﻬﺎ ﻫﻢ ﺳﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﺮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺸﻜﻞﺗﺮﺍﺷﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺭﺍﻫﻜﺎﺭ ﻣﻨﺎﺳﺒﻲ ﺑﺮﺍﻱ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻗﻄﺒﻲ ﺗﻠﻘﻲ ﺷﻮﺩ.
ﺩﺭ ﺯﻧﺪﮔﻲ ﺗﺎ ﭼﻪ ﺣﺪ ﺑﻪ ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻳﺪ؟
ﻧﻤﻲﺗﻮﺍﻧﻢ ﺑﺮﺍﻱ ﺍﻫﺪﺍﻑ ﻣﺤﻘﻖ ﺷﺪﻩ ﺯﻧﺪﮔﻲﺍﻡ ﺩﺭﺻﺪﻱ ﺗﻌﻴﻴﻦ ﻛﻨﻢ
ﺍﻣﺎ ﺩﺭ ﺍﻛﺜﺮ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻭ ﺧﻮﺍﺳﺘﻪﻫﺎﻳﻢ ﻣﻮﻓﻖ ﺑﻮﺩﻩﺍﻡ.
ﻫﺪﻑ ﺍﺯ ﻗﻮﻝ ﺩﺍﺩﻥ ﺧﻴﻠﻲ ﻣﻬﻤﺘﺮ ﺍﺳــﺖ ﻭ ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻦ ﺩﺭ
ﺯﻧﺪﮔﻲ ﺭﻭﺯﺍﻧﻪﺍﻡ ﺍﻫﺪﺍﻑ ﺯﻳﺎﺩﻱ ﺭﺍ ﺗﺮﺳــﻴﻢ ﻣﻲﻛﻨــﻢ .ﻫﺮ ﺭﻭﺯ ﻛﻪ ﺍﺯ
ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﻣﻲﺷﻮﻡ ﻫﺪﻑﻫﺎﻳﻢ ﺭﺍ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩﻩ ﻭ ﺑﺮﺍﻱ ﻋﻤﻠﻲ
ﺷﺪﻥ ﺁﻧﻬﺎ ﺗﻼﺵ ﻣﻲﻛﻨﻢ.
ﺩﺭ ﺍﻫﺪﺍﻑ ﺧﻮﺩﺗﺎﻥ ﻫﻢ ﺁﺭﻣﺎﻧﮕﺮﺍﻳﺎﻧﻪ ﻓﻜﺮ ﻣﻲﻛﻨﻴﺪ؟
ﺩﻭﺳــﺖ ﺩﺍﺭﻡ ﻳﻚ ﺭﻭﺯ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺣﺮﻓﻪﺍﻱ ﻛﻨﻢ .ﺍﻳﺮﺍﻥ ﺑﺎﺯﻳﻜﻨﺎﻥ
ﺑﺎﺍﺳﺘﻌﺪﺍﺩﺯﻳﺎﺩﻱﺭﺍﺩﺭﻭﺭﺯﺵﻓﻮﺗﺒﺎﻝﺩﺍﺭﺩﻛﻪﺑﺎﺁﻣﻮﺧﺘﻦﻧﻜﺎﺕﺣﺮﻓﻪﺍﻱ
ﻭﺗﺎﻛﺘﻴﻜﻲﻣﻲﺗﻮﺍﻧﻨﺪﺣﺮﻑﻫﺎﻱﺯﻳﺎﺩﻱﺩﺭﻓﻮﺗﺒﺎﻝﺩﻧﻴﺎﺩﺍﺷﺘﻪﺑﺎﺷﻨﺪ.ﺩﺭ
ﻣﺪﺕﺯﻣﺎﻥﻛﻮﺗﺎﻫﻲﻛﻪﺭﻭﻱﻧﻴﻤﻜﺖﺗﻴﻢﻣﻠﻲﻧﺸﺴﺘﻪﺍﻡ،ﺗﻼﺵﺯﻳﺎﺩﻱ
ﺑﺮﺍﻱﺣﺮﻓﻪﺍﻱﺷﺪﻥﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥﺩﺍﺷﺘﻪﺍﻡ.
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻫﻨﻮﺯ ﺑﺎ ﺳﻄﺢ ﺍﻭﻝ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻓﺎﺻﻠﻪ ﺑﺴﻴﺎﺭﻱ ﺩﺍﺭﺩ ﺍﻣﺎ
ﻣﻦ ﺑﻪ ﺁﻳﻨﺪﻩ ﻓﻮﺗﺒﺎﻝ ﻣﻠﻲ ﺧﻴﻠﻲ ﺍﻣﻴﺪﻭﺍﺭﻡ.
ﭼﺮﺍ ﻣﺮﺑﻴﺎﻥ ﺍﻳﺮﺍﻧﻲ ﻧﺘﻮﺍﻧﺴـﺘﻪﺍﻧﺪ ﭼﻨﻴﻦ ﺷـﺮﺍﻳﻄﻲ ﺭﺍ ﺑﺮﺍﻱ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﻳﺠﺎﺩ ﻛﻨﻨﺪ؟ ﻣﮕﺮ ﻗﻄﺒﻲ ﭼﻪ ﺗﻔﺎﻭﺗﻲ ﺑﺎ ﻣﺮﺑﻴﺎﻥ
ﺍﻳﺮﺍﻧﻲ ﺩﺍﺭﺩ؟
ﻣﻦ 30ﺳــﺎﻝ ﺗﺠﺮﺑﻪ ﻛﺎﺭ ﻛﺮﺩﻥ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻡ ﻭ ﻓﻜﺮ
ﻣﻲﻛﻨﻢ ﻣﺮﺑﻴﺎﻥ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﭼﻨﻴﻦ ﺗﺠﺮﺑﻪﺍﻱ ﻧﺪﺍﺭﻧﺪ .ﻣﻦ ﺑﺎ ﻛﻤﻚ
ﮔﺮﻓﺘﻦ ﺍﺯ ﺗﺠــﺎﺭﺏ ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭگ ﺍﺭﻭﭘﺎﻳﻲ ﻣﻲﺗﻮﺍﻧﻢ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻛﻨﻢ.
ﺷﻤﺎﺍﺭﺗﺒﺎﻁﺧﻮﺑﻲﺑﺎﻣﺮﺑﻴﺎﻥﺑﺰﺭگﺩﻧﻴﺎﺩﺍﺭﻳﺪ،ﺍﻣﺎﭼﺮﺍﺗﺎﻛﻨﻮﻥ
ﺗﻴﻢﻫﺎ ﻭ ﺷﺨﺼﻴﺖﻫﺎﻱ ﺑﺰﺭگ ﺭﺍ ﺑﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺎﻭﺭﺩﻩﺍﻳﺪ؟
ﺑﺮﺍﻱ ﺳــﻔﺮ ﮔﺎﺱ ﻫﻴﺪﻳﻨﻚ ،ﭘﻴﻢ ﻭﺭﺑﻴﻚ ﻭ ﺩﻳﻚ ﺍﺩﻭﻭﻛﺎﺕ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺑﺎﺭﻫﺎ ﺑﺎ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻛﺮﺩﻡ ﺍﻣﺎ ﻫﺮ ﺳﻪ ﻣﺮﺑﻲ ﺩﺭﮔﻴﺮ ﺗﻴﻢﻫﺎﻱ ﺑﺎﺷﮕﺎﻫﻲ
ﻭ ﻣﻠﻲ ﺑﻮﺩﻧﺪ ﻭ ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﺳــﻔﺮ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎﺯ ﻣﺎﻧﺪﻧﺪ .ﺍﻣﺎ ﺳﻌﻲ
ﻣﻲﻛﻨﻢ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﺷــﺮﺍﻳﻂ ﺣﻀﻮﺭ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺩﺍﺧﻞ ﻛﺸــﻮﺭ
ﻓﺮﺍﻫﻢ ﻛﻨﻢ.
ﺑـﺎ ﺍﻳـﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻫﻴـﭻ ﻭﻗﺖ ﺗﻴﻢﻫـﺎﻱ ﺑﺰﺭﮔﻲ ﺑـﻪ ﺍﻳﺮﺍﻥ
ﻧﻴﺎﻣﺪﻩﺍﻧﺪ.
ﺍﻟﺒﺘﻪ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺗﻴﻢﻫﺎﻱ ﺑﺰﺭگ ﻣﺎ ﻧﻴﺎﺯ ﺑﻪ ﺯﻣﺎﻥ ﺩﺍﺭﻳﻢ ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﮔﺎﻡﻫﺎﻱ ﺑﺰﺭﮔﻲ ﺑﺮﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ .ﺍﻛﻨﻮﻥ ﻧﻴﺎﺯ ﻓﻮﺗﺒﺎﻝ
ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻗﺪﻡ ﺑﻪ ﻗﺪﻡ ﭘﻴﺶ ﺑــﺮﻭﺩ .ﺍﻟﺒﺘﻪ ﺍﻧﺘﻈﺎﺭﺍﺕ
ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﺯ ﺗﻴﻢ ﻣﻠﻲ ﺑﺴﻴﺎﺭ ﺑﺎﻻﺳﺖ ﻭ ﺁﻧﻬﺎ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺗﻴﻢ ﻣﻠﻲ
ﻛﺸﻮﺭﺷــﺎﻥ ﺑﺎ ﺑﺰﺭﮔﺎﻧﻲ ﭼﻮﻥ ﺍﺳــﭙﺎﻧﻴﺎ ،ﺁﻟﻤﺎﻥ ،ﺑﺮﺯﻳﻞ ﻭ ﻏﻴﺮﻩ ﺑﺎﺯﻱ
ﻛﻨﻨﺪ ،ﺍﻣﺎ ﺑﺮﺍﻱ ﺩﻋﻮﺕ ﺍﺯ ﻗﻄﺐﻫﺎﻱ ﺑﺰﺭگ ،ﺑﺎﻳﺪ ﺑﻪ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﻭ
ﻣﺎﻟﻲ ﺗﻮﺟﻪ ﻛﺮﺩ .ﻳﻚ ﺗﻴﻢ ﺑﺰﺭگ ﺑﺮﺍﻱ ﺑﺎﺯﻱ ﻛﺮﺩﻥ ﺩﺭ ﺗﻬﺮﺍﻥ ﺣﺪﺍﻗﻞ
2ﻣﻴﻠﻴــﻮﻥ ﺩﻻﺭ ﭘﻮﻝ ﻣﻲﮔﻴﺮﺩ ﻭ ﺑﺎﻳــﺪ ﻫﺰﻳﻨﻪﻫﺎﻱ ﻛﻼﻧﻲ ﺭﺍ ﺩﺭ ﺍﻳﻦ
ﺯﻣﻴﻨﻪ ﺻﺮﻑ ﻛﺮﺩ .ﺩﺭ ﺿﻤﻦ ﻧﺒﺎﻳﺪ ﺑﺎ ﺗﻴﻢﻫﺎﻱ ﺩﺭﺟﻪ ﻳﻚ ﺍﺭﻭﭘﺎﻳﻲ ﻛﻪ
ﺳﺘﺎﺭﻩﻫﺎﻳﺸﺎﻥ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻧﺪ ﺑﺎﺯﻱ ﻛﻨﻴﻢ ﭼﻮﻥ ﺑﺎﺯﻱ ﻧﻤﺎﻳﺸﻲ
ﺍﺻﻼ ﺑﻪ ﻧﻔﻊ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ.ﺑﻪ ﻧﻈﺮﻡ ﺑﺎﺯﻱ ﻛﺮﺩﻥ ﻣﻘﺎﺑﻞ ﻣﻘﺪﻭﻧﻴﻪ
ﻛﻪ ﺑﺎ ﺳــﺘﺎﺭﻩﻫﺎﻳﺶ ﺑﻪ ﺍﻳــﺮﺍﻥ ﻣﻲﺁﻳﺪ ﺑﻬﺘﺮ ﺍﺯ ﺑــﺎﺯﻱ ﻛﺮﺩﻥ ﻣﻘﺎﺑﻞ
ﺍﺳﭙﺎﻧﻴﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﻧﻔﺮﺍﺕ ﺍﺻﻠﻲﺍﺵ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﺩ.
ﺩﺭ ﻣﺮﺣﻠـﻪ ﺳـﻮﻡ ﺣﻀﻮﺭﺗﺎﻥ ﺩﺭ ﺍﻳـﺮﺍﻥ ﺭﺩﭘـﺎﻱ ﻗﻄﺒﻲ ﺩﺭ
ﻋﺮﺻﻪﻫﺎﻱ ﺳﻴﺎﺳـﻲ ﺩﻳﺪﻩ ﻣﻲﺷـﻮﺩ.ﺁﻳﺎ ﻫـﺪﻑ ﺧﺎﺻﻲ ﺍﺯ
ﺣﻀﻮﺭ ﺩﺭ ﺍﻳﻦ ﻋﺮﺻﻪﻫﺎ ﺩﺍﺭﻳﺪ؟
ﺣﺮﻑﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ ﺷﻔﺎﻑﺳﺎﺯﻱ ﺍﺫﻫﺎﻥ ﻋﻤﻮﻣﻲﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺍﺭﻡ
ﭼﻮﻥ ﺻﺤﺒﺖﻫﺎﻱ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﺯﻳﺎﺩﻱ ﺩﺭﺑﺎﺭﻩﺍﻡ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ.
ﺷﻨﻴﺪﻩﺍﻡ ﻛﻪ ﻋﺪﻩﺍﻱ ﻣﺮﺍ ﻓﺮﺩ ﺳﻴﺎﺳﻲ ﻭ ﻭﺭﺯﺷﻲ ﻣﻌﺮﻓﻲ ﻛﺮﺩﻩﺍﻧﺪ ﺩﺭ
ﺣﺎﻟﻲ ﻛﻪ ﺍﻋﺘﺮﺍﻑ ﻣﻲﻛﻨﻢ ﻛﻪ ﻣﻦ ﺍﺻﻼ ﻫﻴﭻ ﺳﺮﺭﺷﺘﻪﺍﻱ ﺍﺯ ﺳﻴﺎﺳﺖ
ﻧــﺪﺍﺭﻡ ﻭ ﻋﻼﻗﻪﺍﻱ ﻫﻢ ﺑــﺮﺍﻱ ﻭﺭﻭﺩ ﺑﻪ ﺍﻳﻦ ﻋﺮﺻﻪ ﻧــﺪﺍﺭﻡ .ﻗﻄﺒﻲ ﺍﺯ
ﺳﻪ ﺳﺎﻟﮕﻲ ﺗﺎ ﺣﺎﻻ ﻓﻘﻂ ﺩﺭ ﻭﺭﺯﺵ ﺑﻮﺩﻩ ﻭ ﺗﺨﺼﺺ ﻭ ﺯﻧﺪﮔﻲﺍﺵ ﺩﺭ
ﻫﻤﻴﻦ ﻣﻴﺪﺍﻥ ﺧﻼﺻﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﻣﺎ ﺷـﻤﺎ ﺑﻌﺪ ﺍﺯ ﺭﻓﺘﻦ ﺍﺯ ﺍﻳﺮﺍﻥ ﻣﺼﺎﺣﺒـﻪ ﻫﺎﻳﻲ ﻋﻠﻴﻪ ﻓﻀﺎﻱ
ﻛﺸﻮﺭ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﺪ؟
ﻣــﻦ ﺁﻥ ﻣﻮﻗﻊ ﺍﺯ ﺑﺮﺧــﻲ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻳﻲ ﻛــﻪ ﺑﺎ ﻣﻦ ﺩﺭ ﺍﻳﺮﺍﻥ ﺷــﺪﻩ
ﺑﻮﺩ،ﻧﺎﺭﺍﺣــﺖ ﻭ ﻋﺼﺒﺎﻧﻲ ﺑﻮﺩﻡ ﻭ ﺑﺎ ﺁﻧﻬﺎ ﻣﺼﺎﺣﺒﻪ ﻛﺮﺩﻡ .ﺍﺯ ﻫﻤﻮﻃﻨﺎﻥ
ﺍﻳﺮﺍﻧﻲﺍﻡ ﻣﻲﺧﻮﺍﻫﻢ ﻣﺮﺍ ﻳﻚ ﻓﺮﺩ ﻭﺭﺯﺷﻲ ﺑﺪﺍﻧﻨﺪ ﻭ ﺑﺎ ﺫﻫﻨﻴﺖ ﺳﻴﺎﺳﻲ
ﺑﻪ ﻣﻦ ﻧﮕﺎﻩ ﻧﻜﻨﻨﺪ .ﻗﻄﺒﻲ ﺑﺎ ﺳﻴﺎﺳﺖ ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ ﻭ ﺫﻫﻦ ﻭ ﻋﺸﻖ ﻣﻦ
ﺩﺭ ﻣﺴﺘﻄﻴﻞ ﺳﺒﺰ ﺭﻧﮓ ﻣﻌﻨﻲ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ.
ﺩﺭﺑﺎﺭﻩ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﻭﻗﺘﻲ ﺷﻴﺮﺩﻝ ،ﺩﻝ ﺷﻴﺮ ﻧﺪﺍﺷﺖ
ﻣﺤﻤﺪ ﺟﻮﺍﺩ ﭘﺎﻳﻨﺪﻩ
ﭘﻴﺶ ﺍﺯ ﺗﺎﺑﺴــﺘﺎﻥ ﮔﺮﻡ ﻭ ﭘﺮﺣﺎﺩﺛﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﺎﻝ ،86
ﻗﻄﺒﻲ ﻏﺮﻳﺒﻪ ﺁﺷــﻨﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻮﺩ؛ ﻫــﺰﺍﺭﺍﻥ ﻛﻴﻠﻮﻣﺘﺮ ﺩﻭﺭ ﺍﺯ
ﻣﺮﺯﻫﺎﻱ ﺷــﺮﻗﻲ ،ﺗﻨﻬﺎ ﻣﺮﺑــﻲ ﺍﻳﺮﺍﻧﻲ ﻛﻪ ﺩﺭ ﻳﻚ ﺗﻴــﻢ ﻣﻠﻲ ﻣﻌﺘﺒﺮ
ﻓﻮﺗﺒﺎﻝ ﻣﺸﻐﻮﻝ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﺍﺳﺖ ﻭ ﺍﻓﺘﺨﺎﺭ ﺩﺳﺘﻴﺎﺭﻱ ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭگ
ﻓﻮﺗﺒﺎﻝ ﻫﻠﻨﺪ ﺭﺍ ﺩﺍﺭﺩ.
ﺍﺧﺘﻼﻓﺎﺗــﻲ ﺩﺭ ﻣــﻮﺭﺩ ﺟﺎﻳﮕﺎﻩ ﺣﻘﻴﻘــﻲ ﻗﻄﺒــﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ
ﻛﺮﻩﺟﻨﻮﺑﻲ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ .ﺑﺮﺧﻲ ﺭﺳﺎﻧﻪﻫﺎ ﻛﻪ ﺍﺭﺗﺒﺎﻁ ﻧﺰﺩﻳﻜﻲ ﺑﺎ ﺍﻭ
ﺩﺍﺷﺘﻨﺪ ﻣﻲﮔﻔﺘﻨﺪ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﺳﺘﻴﺎﺭ
ﺍﻭﻝ ﻓﻌﺎﻟﻴﺖ ﻣﻲﻛﻨﺪ .ﺍﺯ ﺳــﻮﻳﻲ ﮔﻔﺘﻪ ﻣﻲﺷﺪ ﺍﻭ ﺗﻨﻬﺎ ﭼﻨﺪ ﻣﺎﻩ ﻣﺮﺑﻲ
ﺑﻮﺩﻩ ﻭ ﺭﻭﻱ ﻧﻴﻤﻜﺖ ﻣﻲﻧﺸﺴﺘﻪ .ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻋﻀﻮ ﺍﻳﺮﺍﻧﻲ ﻛﺎﺩﺭ ﻓﻨﻲ
ﺗﻴﻢ ﻣﻠﻲ ﻛﺮﻩﺟﻨﻮﺑﻲ ﺗﻨﻬﺎ ﺁﻧﺎﻟﻴﺰﻭﺭ ﺍﻳﻦ ﺗﻴﻢ ﺑﻮﺩ.
ﺑــﻪ ﻫﺮ ﺗﺮﺗﻴــﺐ ﺩﺭ ﻓﻮﺗﺒﺎﻟﻲ ﻛــﻪ ﻫﻴﭻﻛــﺪﺍﻡ ﺍﺯ ﻣﺮﺑﻴﺎﻧﺶ ﺣﺘﻲ
ﺗﻮﻓﻴــﻖ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺑﺎﺷــﮕﺎﻩﻫﺎﻱ ﻋﺮﺑﻲ ﺣﻮﺯﻩ ﺧﻠﻴــﺞ ﻓﺎﺭﺱ ﺭﺍ ﻫﻢ
ﭘﻴــﺪﺍ ﻧﻤﻲﻛﺮﺩﻧﺪ ﺣﻀﻮﺭ ﻳﻚ ﻣﺮﺑﻲ ﺍﻳﺮﺍﻧــﻲ ﺩﺭ ﻛﺎﺩﺭ ﻓﻨﻲ ﺗﻴﻢ ﻣﻠﻲ
ﻛــﺮﻩ ﺟﻨﻮﺑﻲ ﻣﺎﻳﻪ ﺍﻓﺘﺨﺎﺭ ﺑﻮﺩ .ﻗﻄﺒﻲ ﺑــﺎ ﻛﺮﻩﺍﻱﻫﺎ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻭ
ﺟﺎﻡ ﻣﻠﺖﻫﺎ ﺭﻓﺖ ﻭ ﺗﺠﺮﺑﻪ ﺯﻳﺎﺩﻱ ﺍﺯ ﻫﻤﻜﺎﺭﻱ ﺑﺎ ﻣﺮﺑﻴﺎﻥ ﺳﺮﺷﻨﺎﺱ
ﻫﻠﻨﺪﻱ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ.
ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ،ﺷﻨﺎﺧﺖ ﺭﺳﺎﻧﻪﻫﺎ ﻭ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺯ ﺍﻭ ﺑﻪ ﭼﻨﺪ
ﻣﺼﺎﺣﺒﻪ ﻛﻮﺗﺎﻩ ﺑﺎ ﺧﺒﺮﮔﺰﺍﺭﻱﻫﺎ ﻣﺤﺪﻭﺩ ﺑﻮﺩ ﻭ ﭼﻨﺪ ﻋﻜﺲ ﻣﻌﺪﻭﺩ ﻭ
ﺗﻜﺮﺍﺭﻱ ﺭﻭﻱ ﺻﻔﺤﺎﺕ ﺳﺎﻳﺖﻫﺎ ﺍﺯ ﻣﺮﺑﻲ ﺍﻳﺮﺍﻧﻲ ﺗﻴﻢ ﻣﻠﻲ ﻛﺮﻩﺟﻨﻮﺑﻲ
ﺩﻳﺪﻩ ﻣﻲﺷﺪ .ﺷــﻨﺎﺧﺖ ﺯﻳﺎﺩﻱ ﺍﺯ ﺳــﻮﺍﺑﻖ ﻛﺎﺭﻧﺎﻣﻪ ﻭ ﺷﺨﺼﻴﺖ ﺍﻭ
ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ .ﺭﺳﺎﻧﻪﻫﺎ ﻣﻨﺘﻈﺮ ﺑﻮﺩﻧﺪ ﺩﺭ ﺳﻔﺮ ﺗﻴﻢ ﻣﻠﻲ ﻛﺮﻩ ﺟﻨﻮﺑﻲ
ﺑﻪ ﺗﻬﺮﺍﻥ ﺑــﺎ ﻗﻄﺒﻲ ﮔﻔﺖﻭﮔﻮ ﻛﻨﻨﺪ ﺍﻣﺎ ﻣﺮﺑﻲ ﺍﻳﺮﺍﻧﻲ ﺍﻻﺻﻞ ﺗﻴﻢ ﻛﺮﻩ
ﭘﺎﺳﭙﻮﺭﺕ ﺍﻳﺮﺍﻧﻲ ﻧﺪﺍﺷﺖ ﻭ ﻗﻄﺒﻲ ﺑﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺎﻣﺪ ﻳﺎ ﻧﺘﻮﺍﻧﺴﺖ ﺑﻴﺎﻳﺪ.
ﺑﺎ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻫﻴﭻ ﺗﺼﻮﺭﻱ ﺍﺯ ﺍﻣﻜﺎﻥ ﺣﻀﻮﺭ ﻭ ﻓﻌﺎﻟﻴﺖ ﺍﻭ ﺩﺭ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ.
ﺑﺮﺧﻮﺭﺩ ﻗﻄﺒﻲ ﻭ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ ﺁﺳﻴﺎ
ﺍﻭﻟﻴﻦ ﻭﺭﻭﺩ ﻓﻴﺰﻳﻜﻲ ﺍﻭ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﻛﻪ ﺍﻟﺒﺘﻪ ﺩﻭ ﻃﺮﻑ ﺧﺎﻃﺮﻩ
ﺧﻮﺷﻲ ﺍﺯ ﺁﻥ ﺍﺗﻔﺎﻕ ﻧﺪﺍﺭﻧﺪ.ﻗﻄﺒﻲ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﻛﺮﻩﺟﻨﻮﺑﻲ ﻣﺸﻐﻮﻝ
ﺧﻮﺷﺤﺎﻟﻲ ﺑﻮﺩ ﻛﻪ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻭ ﺍﻋﺘﺮﺍﺽ
ﻛﺮﺩﻧﺪ ﻭ ﻳﺎﺩﺁﻭﺭ ﺷــﺪﻧﺪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻳﺮﺍﻧﻲ ﻧﺒﺎﻳﺪ ﺍﺯ ﺷﻜﺴــﺖ ﺗﻴﻢ
ﻛﺸﻮﺭﺵ ﺧﻮﺷﺤﺎﻝ ﺑﺎﺷﺪ .ﺍﻟﺒﺘﻪ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺩﺭ ﺗﻮﺟﻴﻪ ﺁﻥ ﺍﺗﻔﺎﻕ
ﮔﻔﺘﻪ ﺍﺳﺖ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻣﺮﺑﻲ ﺣﺮﻓﻪﺍﻱ ﺑﺎﻳﺪ ﺧﻮﺷﺤﺎﻟﻲ ﺧﻮﺩﺵ ﺍﺯ
ﭘﻴﺮﻭﺯﻱ ﺗﻴﻢ ﻣﺘﺒﻮﻋﺶ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﺍﺩ.
ﻗﻄﺒﻲ ﺍﻭﻝ
ﺍﻣﭙﺮﺍﺗﻮﺭ ﺑﺎ ﺩﻝ ﺷﻴﺮ
ﺟﻠﺴﺎﺕ ﺳﺮﻧﻮﺷﺖﺳﺎﺯ ﺯﻧﺪﮔﻲ ﻭﺭﺯﺷﻲ ﻗﻄﺒﻲ ﻫﻤﻴﺸﻪ ﺩﺭ ﺷﻬﺮ
ﺩﺑﻲ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷــﻮﺩ .ﺍﻭﻟﻴﻦ ﻧﺸﺴﺖ ﺗﺎﺑﺴﺘﺎﻥ ﺳــﺎﻝ 86ﺑﺎ ﺣﻀﻮﺭ
ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻲ ﻭ ﺣﻤﻴﺪ ﺍﺳﺘﻴﻠﻲ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ .ﺭﺳﺎﻧﻪﻫﺎﻱ ﺩﺍﺧﻠﻲ
ﺗﺎ ﭼﻨﺪ ﺭﻭﺯ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺑﻲﺧﺒﺮ ﺑﻮﺩﻧﺪ .ﺷــﻨﻴﺪﻩ ﻣﻲﺷﺪ ﻛﻪ
ﻛﺎﺷﺎﻧﻲ ﺑﻪﺩﻧﺒﺎﻝ ﻳﻚ ﮔﺰﻳﻨﻪ ﻋﺠﻴﺐ ﻭ ﻏﻴﺮﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻲ ﺍﺳﺖ ﺍﻣﺎ
ﻛﻤﺘﺮ ﻛﺴﻲ ﺗﺼﻮﺭ ﻣﻲﻛﺮﺩ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺟﺪﻳﺪ ﺑﺎﺷﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﺎ
ﮔﺮﺍﻳﺶﻫﺎﻱ ﺧﺎﺹ ﺧﻮﺩﺵ ﺑﻪ ﺩﻧﺒﺎﻝ ﭼﻨﻴﻦ ﮔﺰﻳﻨﻪﺍﻱ ﺑﺎﺷﺪ.
ﺍﺭﺗﺒﺎﻁ ﻧﺰﺩﻳﻚ ﻛﺎﺷﺎﻧﻲ ﻭ ﺍﺳﺘﻴﻠﻲ ﻫﻢ ﻣﻮﺟﺐ ﺷﺪﻩ ﺑﻮﺩ ﺭﺳﺎﻧﻪﻫﺎ
ﻣﺮﺑﻲ ﺟﻮﺍﻥ ﺭﺍ ﮔﺰﻳﻨﻪ ﺍﻭﻝ ﻭ ﺁﺧﺮ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺑﺮﺍﻱ ﻫﺪﺍﻳﺖ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺑﺪﺍﻧﻨﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﮔﻤﺎﻧﻪ ﺯﻧﻲ ﭼﻨﺪﺍﻥ ﻧﺎﺩﺭﺳﺖ ﻧﺒﻮﺩ.
ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﺳﺘﻴﻠﻲ ﺳــﺮﻣﺮﺑﻲ ﺑﺎﺷﺪ ﻭ ﻗﻄﺒﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺩﺳﺘﻴﺎﺭ ﺍﻭﻝ
ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻓﻌﺎﻟﻴﺖ ﻛﻨﺪ ﺍﻣﺎ ﺍﻭ ﻛﻪ ﺳﺎﺑﻘﻪ ﺩﺳﺘﻴﺎﺭﻱ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ
ﻛﺮﻩ ﺟﻨﻮﺑﻲ ﺭﺍ ﺩﺍﺷــﺖ ﺧﻮﺩﺵ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺪﺍﺯﻩ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ ﻳﻜﻲ
ﺍﺯ ﺑﺎﺷــﮕﺎﻩﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﻣﻲﺩﺍﻧﺴــﺖ ﻭ ﺑﺎ ﻗﻴﺪ ﻫﻤﻴﻦ ﺷﺮﻁ ﻣﺬﺍﻛﺮﻩ ﺑﺎ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩ.
ﻛﺎﺷﺎﻧﻲ ﻭ ﺍﺳــﺘﻴﻠﻲ ﺍﺑﺘﺪﺍ ﻣﻘﺎﻭﻣﺖ ﻛﺮﺩﻧﺪ ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ
ﺳﺨﺖ ﺁﻥ ﺭﻭﺯﻫﺎ ﭼﺎﺭﻩﺍﻱ ﺟﺰ ﭘﺬﻳﺮﻓﺘﻦ ﺍﻳﻦ ﺷﺮﻁ ﻧﺪﺍﺷﺘﻨﺪ .ﻗﻄﺒﻲ
ﺑﻪﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺍﻧﺘﺨﺎﺏ ﺷﺪ ﺗﺎ ﺑﺮﺍﻱ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺍﻳﻦ
ﻋﻨﻮﺍﻥ ﺑﺰﺭگ ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻭﺭﺯﺷﻲ ﺧﻮﺩﺵ ﺛﺒﺖ ﻛﻨﺪ.
ﻫﻤﻪ ﻣﺸــﻜﻼﺕ ﺧﻴﻠﻲ ﺯﻭﺩ ﻣﺮﺗﻔﻊ ﺷﺪ .ﻗﻄﺒﻲ ﭘﺎﺳﭙﻮﺭﺕ ﺍﻳﺮﺍﻧﻲ
ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ ﻭ ﺍﻋﻼﻡ ﺷــﺪ ﺑﺮﺍﻱ ﺳــﻔﺮ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎ ﻣﺸﻜﻠﻲ ﻣﻮﺍﺟﻪ
ﻧﻴﺴﺖ .ﺍﻭ ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﺜﻞ ﻳﻚ ﻗﻬﺮﻣﺎﻥ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ،ﺑﺎ
ﭘﺮﭼﻢ ﺍﻳﺮﺍﻥ ﻭ ﺩﺳﺘﻪﻫﺎﻱ ﮔﻞ ﻛﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻣﻮﺟﺐ ﺣﻴﺮﺕ ﺧﻮﺩﺵ
ﺑﻮﺩ .ﺷﺎﻳﺪ ﺗﺼﻮﺭﺍﺕ ﻗﻄﺒﻲ ﻧﺴﺒﺖ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩﺵ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺍﺯ ﻫﻤﻴﻦﺟﺎ ﺩﮔﺮﮔﻮﻥ ﺷــﺪ .ﺳﺮﻣﺮﺑﻲ ﺗﺎﺯﻩﻭﺍﺭﺩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﭘﻴﺶ ﺍﺯ
ﺁﻧﻜﻪ ﺗﻴﻢ ﺟﺪﻳﺪﺵ ﺭﺍ ﺑﺒﻴﻨﺪ ﻭ ﺑﺸﻨﺎﺳﺪ ﻗﻮﻝ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺍﺩ .ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ
ﺑﺎ ﻫﻤﺎﻥ ﻛﻠﻤﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺵ ﻣﻘﺎﺑﻞ ﺩﻭﺭﺑﻴﻦﻫﺎﻱ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻗﺮﺍﺭ
ﮔﺮﻓﺖ؛ ﺩﻝﺷﻴﺮ ،ﺍﻧﺮژﻱ ﺑﺰﺭگ ،ﻓﻮﺗﺒﺎﻝ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ
ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺗﺎﺯﮔﻲ ﺩﺍﺷﺖ.
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ﭘﺮﺳﭙﻮﻟﻴﺲ ﺍﺯ ﺍﻭﻟﻴﻦ ﻫﻔﺘﻪ ﻧﺘﺎﻳﺞ ﺧﻮﺑﻲ ﺑﻪ ﺩﺳﺖﺁﻭﺭﺩ ،ﻫﺮﭼﻨﺪ
ﺣﺎﻣﻴﺎﻥ ﺍﺳﺘﻴﻠﻲ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ ﺍﻳﻦ ﺗﻴﻢ ﺣﺪﺍﻗﻞ ﺩﺭ ﻫﻔﺘﻪﻫﺎﻱ ﻧﺨﺴﺖ
ﺑﻪ ﺍﻭ ﺗﻌﻠﻖ ﺩﺍﺷــﺘﻪ ﻭ ﺑﺎ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺩﺳﺘﻴﺎﺭ ﺟﻮﺍﻥ ﻗﻄﺒﻲ ﺑﻪ ﭘﻴﺮﻭﺯﻱ
ﺭﺳﻴﺪﻩ ﺍﺳــﺖ .ﺍﻣﺎ ﺭﻭﻧﺪ ﻣﻮﻓﻘﻴﺖﺁﻣﻴﺰ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﺎ ﺣﻀﻮﺭ ﻗﻄﺒﻲ
ﺣﻔﻆ ﺷــﺪ .ﺗﻴﻢ ﭘﺮﺳﺘﺎﺭﻩ ﺍﻭ ﺑﻪﺭﻏﻢ ﻣﺸــﻜﻼﺕ ،ﺍﺧﺘﻼﻓﺎﺕ ﺩﺭﻭﻧﻲ ﻭ
ﺣﺎﺷﻴﻪﻫﺎﻱ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﻗﻬﺮﻣﺎﻧﻲ ﻟﻴﮓ ﺑﺮﺗﺮ ﺭﺳﻴﺪ.
ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﺰﺭگ ﺍﻟﺒﺘﻪ ﺣﻮﺍﺷــﻲ ﺯﻳــﺎﺩﻱ ﺑﻪ ﻣﻴﺎﻥ ﺁﻣﺪ.
ﻗﻄﺒﻲ ﺑﺎ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻫﺮﮔﺰ ﺍﺭﺗﺒﺎﻁ ﺧﻮﺑﻲ ﺑﺮﻗﺮﺍﺭ ﻧﻜﺮﺩﻩ ﺑﻮﺩ
ﻭ ﺑﺎ ﺩﺳﺘﻴﺎﺭﺍﻧﺶ ﺍﺧﺘﻼﻓﺎﺕ ﺯﻳﺎﺩﻱ ﺩﺍﺷﺖ .ﭼﻨﺪ ﺑﺎﺭ ﺍﺳﺘﻴﻠﻲ ﺗﻬﺪﻳﺪ
ﻛﺮﺩ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺟﺪﺍ ﻣﻲﺷﻮﺩ .ﺑﻌﻀﻲ ﺍﺯ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻫﻢ
ﺩﺭ ﻃﻮﻝ ﻓﺼﻞ ﺍﺧﺮﺍﺝ ﺷﺪﻧﺪ ﻭ ﺍﻟﺒﺘﻪ ﺑﻌﺪ ﺍﺯ ﻣﺪﺗﻲ ﺑﻪ ﺗﻴﻢ ﺑﺎﺯﮔﺸﺘﻨﺪ.
ﺍﻳﻦ ﭼﻴﺰﻫﺎ ﺍﻣﺎ ﺩﺭ ﺧﺎﻃﺮ ﻓﻮﺗﺒﺎﻟﻲﻫﺎ ﺑﺎﻗﻲ ﻧﻤﻲﻣﺎﻧﺪ.
ﻣﻬﻢ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻗﻄﺒﻲ ﻗﻬﺮﻣﺎﻥ ﺷــﺪ ﻭ ﺳﺎﺧﺘﺎﺭﺷــﻜﻨﻲ ﻛﺮﺩ .ﺍﻭ
ﺍﺩﺑﻴﺎﺕ ﻭ ﻓﺮﻫﻨﮓ ﺗﺎﺯﻩﺍﻱ ﺑﺎ ﻫﻤﺎﻥ ﻛﻠﻤﺎﺕ ﻛﻠﻴﺸﻪﺍﻱ ﺧﻮﺩﺵ ﻣﺘﻮﻟﺪ
ﻛﺮﺩ ﻭ ﺑﺎ ﻫﻤﻴﻦ ﻛﻠﻤﺎﺕ ،ﺑﺎ ﻟﻬﺠﻪ ﭘﺮﺭﻧﮓ ﺍﻧﮕﻠﻴﺴــﻲ ﻭ ﺑﺎ ﺻﺮﺍﺣﺖ ﺩﺭ
ﮔﻔﺘﺎﺭ ﺟﺎﻳﮕﺎﻩ ﻣﺮﺩﻣﻲ ﻗﺎﺑﻞﺗﻮﺟﻬﻲ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ .ﺣﺘﻲ ﻫﻮﺍﺩﺍﺭﺍﻥ
ﺭﻗﻴﺐ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﻫﻢ ﺷــﺨﺼﻴﺖ ﺍﻭ ﺭﺍ ﻣﻮﺭﺩ ﺗﻤﺠﻴﺪ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﻭ
ﻗﻄﺒﻲ ﺩﺭ ﺍﻭﻟﻴﻦ ﺳﺎﻝ ﺑﻪ ﻣﺤﺒﻮﺏﺗﺮﻳﻦ ﺷﺨﺼﻴﺖ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻣﺒﺪﻝ
ﺷﺪ .ﻣﻬﻤﺘﺮﻳﻦ ﺍﺗﻔﺎﻕ ﺑﺮﺍﻱ ﻗﻄﺒﻲ ﺍﻭﺍﺳﻂ ﻧﻴﻢﻓﺼﻞ ﺩﻭﻡ ﺣﺎﺻﻞ ﺷﺪ.
ﺍﻭ ﺟﺪﻱﺗﺮﻳﻦ ﮔﺰﻳﻨﻪ ﻫﺪﺍﻳﺖ ﺗﻴﻢ ﻣﻠﻲ ﺑﻮﺩ ﻭ ﺧﻴﻠﻲ ﺯﻭﺩ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ
ﻳﻚ ﻗﺪﻣﻲ ﺁﺭﺯﻭﻫﺎﻱ ﺑﺰﺭﮔﺶ ﻣﻲﺩﻳﺪ .ﺑﻪ ﺟﺎﻱ ﻗﻄﺒﻲ ،ﺩﺍﻳﻲ ﺳﺮﻣﺮﺑﻲ
ﺗﻴﻢ ﻣﻠﻲ ﺷﺪ ﻭ ﺳﺮﻣﺮﺑﻲ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩﺵ ﺑﺎﻗﻲ ﻣﺎﻧﺪ
ﺗﺎ ﺗﻴﻤﺶ ﺭﺍ ﻗﻬﺮﻣﺎﻥ ﻛﻨﺪ .ﺣﺘﻲ ﻛﺴﺮ ﺷﺶ ﺍﻣﺘﻴﺎﺯ ﺍﺯ ﺳﻮﻱ ﻓﻴﻔﺎ ﻫﻢ
ﺧﻠﻠﻲ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻭ ﺍﻳﺠﺎﺩ ﻧﻜﺮﺩ ﻭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺭﻭﺯ ﺁﺧﺮ ﺑﺎ ﮔﻞ ﺩﻗﻴﻘﻪ 97
ﻗﻬﺮﻣﺎﻥ ﺷﺪ .ﻫﻮﺍﺩﺍﺭﺍﻥ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﺭ ﺍﻳﻦ ﻓﺼﻞ ﺑﺎﺷﻜﻮﻩ ﻭ ﻣﻮﻓﻖ
94
ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﺭﺍ ﺍﻣﭙﺮﺍﺗﻮﺭ ﻣﻲﺧﻮﺍﻧﺪﻧﺪ.
ﻗﻄﺒﻲ ﺩﻭﻡ
ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺯ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ
ﻣﺮﺑﻲ ﻣﻮﻓﻖ ﻭ ﻗﻬﺮﻣﺎﻥ ﺟﺎﻳﮕﺎﻩ ﺗﺎﺯﻩﺍﻱ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪﺩﺳﺖ
ﺁﻭﺭﺩﻩ ﺑــﻮﺩ ﺍﻣﺎ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻧﺎﻣﻼﻳﻤﺎﺗﻲ ﻛﻪ ﺩﺭ ﻃﻮﻝ ﻓﺼﻞ ﺑﺎ ﺁﻥ ﻣﻮﺍﺟﻪ
ﺷﺪﻩ ﺑﻮﺩ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻧﻤﺎﻧﺪ.
ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺯ ﺟﻬﺎﺕ ﻣﺨﺘﻠﻒ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﻭ ﺍﻟﺒﺘﻪ
ﻳﻜﻲ ﺍﺯ ﻣﺸﻜﻼﺕ ﺍﺻﻠﻲ ﺍﻭ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺍﺧﺘﻼﻑﻧﻈﺮ ﺑﺎ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﺑﺎﺷــﮕﺎﻩ ﺑﻮﺩ .ﺍﻭ ﺍﻟﺒﺘﻪ ﻫﺮﮔﺰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑــﺎ ﺻﺮﺍﺣﺖ ﺗﺎﻳﻴﺪ ﻧﻜﺮﺩ.
ﺑﺎﻻﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﻣﺬﺍﻛﺮﺍﺕ ﻃﻮﻻﻧﻲ ﺩﺭ ﭘﺎﻳﺎﻥ ﻓﺼﻞ ،ﻗﻄﺒﻲ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ
ﻧﻤﻲﺧﻮﺍﻫﺪ ﻭ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻤﺎﻧﺪ .ﺍﻭ ﺗﻬﺮﺍﻥ ﺭﺍ ﺑﻪ ﻣﻘﺼﺪ
ﺍﻣــﺎﺭﺍﺕ ﺗﺮﻙ ﻛﺮﺩ ﻭ ﺑﻌﺪ ﺍﺯ ﻳﻚ ﻓﺼﻞ ﭘﺮﻓﺸــﺎﺭ ،ﺩﻭﺭﺍﻥ ﻛﻮﺗﺎﻩﻣﺪﺕ
ﺍﺳــﺘﺮﺍﺣﺖ ﻭ ﺩﻭﺭﻱ ﺍﺯ ﻓﻮﺗﺒــﺎﻝ ﺭﺍ ﺩﺭ ﺍﻣﺎﺭﺍﺕ ﺁﻏﺎﺯ ﻛﺮﺩ .ﻗﺮﺍﺭ ﺷــﺪ ﺗﺎ
ﻣﺪﺗﻲ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻓﻜﺮ ﻧﻜﻨﺪ .ﺣﺘﻲ ﮔﻔﺘﻪ ﻣﻲﺷﺪ
ﺍﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﻣﻨﺎﺳﺒﻲ ﺍﺯ ﺗﻴﻢﻫﺎﻱ ﺍﻣﺎﺭﺍﺗﻲ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﺍﻣﺎ ﺳﺎﺑﻘﻪ
ﺍﻳﻦ ﻣﺮﺑﻲ ﺑﺮﺍﻱ ﺩﺭﻳﺎﻓﺖ ﻳﻚ ﭘﻴﺸﻨﻬﺎﺩ ﺟﺪﻱ ﻛﺎﺭﻱ ،ﺧﺎﺭﺝ ﺍﺯ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﻛﺎﻓﻲ ﺑﻪ ﻧﻈﺮ ﻧﻤﻲﺭﺳــﻴﺪ .ﻗﻄﺒﻲ ﺗﻨﻬﺎ ﻳﻚ ﻓﺼﻞ ﻣﺮﺑﻴﮕﺮﻱ ﺑﺎ
ﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺩﺍﺷﺖ.
ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻲ ﻣﺪﺕ ﻛﻮﺗﺎﻫﻲ ﺑﻌﺪ ﺍﺯ ﻗﻬﺮﻣﺎﻧﻲ ﺍﺯ ﻛﺎﺭ ﻛﻨﺎﺭ ﺭﻓﺖ ﻭ
ﻗﻄﺒﻲ ﺩﺭ ﭘﻲ ﻳﻚ ﺍﺗﻔﺎﻕ ﺩﺭ ﺧﺼﻮﺹ ﻫﻤﻜﺎﺭﻱ ﻣﺠﺪﺩ ﺑﺎ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺗﻐﻴﻴــﺮ ﻋﻘﻴﺪﻩ ﺩﺍﺩ .ﺣﺴــﻴﻦ ﻫﺪﺍﻳﺘﻲ ﻛﻪ ﺭﺳــﺎﻧﻪﻫﺎ ﺍﻭ ﺭﺍ ﻋﺎﺑﺮ ﺑﺎﻧﻚ
ﺟﺪﻳﺪ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﻣﻲﺧﻮﺍﻧﺪﻧــﺪ ﺍﻳﻦﺑﺎﺭ ﺩﺭ ﺗﺎﺑﺴــﺘﺎﻥ 87ﺑﺮﺍﻱ
ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﻗﻄﺒﻲ ﺭﺍﻫﻲ ﺍﻣﺎﺭﺍﺕ ﺷــﺪ ﻭ ﺑﺎ ﺭﻗﻢ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﻛﻪ ﺣﺪﻭﺩ
ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ ﮔﺰﺍﺭﺵ ﺷﺪﻩ ﻣﺮﺑﻲ ﻗﻬﺮﻣﺎﻥ ﺭﺍ ﻗﺎﻧﻊ ﻛﺮﺩ ﺗﺎ ﺑﺎﺯ ﻫﻢ
ﻫﺪﺍﻳﺖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﺑﮕﻴﺮﺩ.
ﺍﻳﻦﺑﺎﺭ ﺍﻧﮕﻴﺰﻩﻫﺎﻱ ﻗﻄﺒﻲ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻓﺼﻞ ﮔﺬﺷﺘﻪ ﺑﻮﺩ .ﺍﻭ ﺧﻮﺩﺵ
ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﻣﻲﺩﺍﻧﺴﺖ ﻭ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ
ﺍﻳﻦﺑﺎﺭ ﺑﺮﺍﻱ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻭﺍﺭﺩ ﺗﻬﺮﺍﻥ ﺷﻮﺩ ﺍﻣﺎ ﺳﻬﻢ ﺍﻭ ﺑﺎﺯ ﻫﻢ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻮﺩ ،ﭘﺲ ﻗﻄﺒﻲ ﻫﺪﻑ ﻣﺎﻟﻲ ﺑﺰﺭگﺗﺮﻱ ﺗﺮﺳﻴﻢ ﻛﺮﺩ ﻭ ﺑﺎ
ﻗﺮﺍﺭﺩﺍﺩﻱ ﻛﻪ ﺣﺪﺍﻗﻞ ﺩﻭﺑﺮﺍﺑﺮ ﻗﺮﺍﺭﺩﺍﺩ ﻓﺼﻞ ﻗﺒﻞ ﺑﻮﺩ ﻣﺸﻐﻮﻝ ﺑﻪ ﻛﺎﺭ
ﺷﺪ.ﺍﻳﻦﺑﺎﺭ ﺍﻓﺸﻴﻦ ﭘﻴﺮﻭﺍﻧﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺩﺳﺘﻴﺎﺭ ﻗﻄﺒﻲ ﺩﺭ ﻛﻨﺎﺭ ﺍﻭ ﻗﺮﺍﺭ
ﮔﺮﻓﺖ ﺍﻣﺎ ﻫﻤﻪ ﭼﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻓﺼﻞ ﻗﺒﻞ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﻴﺪ .ﻗﻄﺒﻲ
ﻭ ﭘﻴﺮﻭﺍﻧﻲ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻪﺧﻮﺑﻲ ﺍﺳﺘﻴﻠﻲ ﺗﻴﻤﺸﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ
ﺭﻗﺎﺑﺖﻫــﺎﻱ ﻟﻴﮓ ﺁﻣﺎﺩﻩ ﻛﻨﻨﺪ .ﻣﺪﻳﺮﻳﺖ ﻣﺼﻄﻔﻮﻱ ،ﭘﺮﺳــﭙﻮﻟﻴﺲ
ﺭﺍ ﻏﺮﻕ ﺩﺭ ﻣﺸــﻜﻼﺕ ﺭﻧﮕﺎﺭﻧﮓ ﻛــﺮﺩ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﻤﻠﻜﺮﺩ ﺿﻌﻴﻒ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﻣﻨﺠﺮ ﺑﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻗﻄﺒﻲ ﺷﺪ.
ﺳــﺮﻣﺮﺑﻲ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﻛﻪ ﻣﻲﺩﺍﻧﺴــﺖ ﺑﺎ ﺍﻳﻦ ﺗﻴﻢ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﻣﻮﻓﻘﻴﺖﻫﺎﻱ ﻓﺼﻞ ﮔﺬﺷــﺘﻪ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﻨﺪ ﺩﺭ ﺳــﻜﻮﺕ ﻧﻴﻤﻪﺷﺐ
ﻓﺮﻭﺩﮔﺎﻩ ﺍﻣﺎﻡ ﺧﻤﻴﻨــﻲ ﺗﻬﺮﺍﻥ ﺭﺍ ﺑﻪ ﻣﻘﺼﺪ ﺍﻣﺎﺭﺍﺕ ﺗﺮﻙ ﻛﺮﺩ ﻭ ﺑﺮﺍﻱ
ﺩﻭﻣﻴﻦ ﺑﺎﺭ ﺭﻓﺖ.
ﺑﺎﺯﮔﺸــﺖ ﻭ ﺟﺪﺍﻳﻲ ﻣﺠﺪﺩ ﺍﻭ ﺍﺯ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺭﻭﻱ ﻣﺤﺒﻮﺑﻴﺖ
ﻗﻄﺒﻲ ﺗﺎﺛﻴﺮ ﻣﻨﻔﻲ ﺩﺍﺷــﺖ .ﺍﻧﮕﺎﺭ ﻛﻪ ﺁﺩﻡ ﺩﻳﮕــﺮﻱ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺁﻣﺪﻩ ﺑــﻮﺩ؛ ﺍﺩﺑﻴﺎﺕ ﻣﺘﻔــﺎﻭﺕ ،ﺣﺮﻑﻫﺎﻱ ﺗــﺎﺯﻩ ﻭ ﺗﺼﻤﻴﻤﺎﺕ ﻓﻨﻲ
ﻋﺠﻴﺐ ﻭ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ.
ﻧﻜﺎﺕ ﻣﻨﻔﻲ ﺯﻳﺎﺩﻱ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﭼﻨﺪ ﻣﺎﻫﻪ ﻗﻄﺒﻲ ﻣﺪﻝ 87ﺩﻳﺪﻩ
ﻣﻲﺷﺪ .ﺍﻭ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲﻫﺎﻱ ﺧﺒﺮﻱ ﺑﺮﺧﻼﻑ ﻓﺼﻞ ﻗﺒﻞ ﺍﺯ ﻭﺍژﻩﻫﺎﻱ
ﻧﺎﻣﺘﻌﺎﺭﻓﻲ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩ ﻛــﻪ ﺑﺎ ﺍﺩﺑﻴﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺵ ﺗﻨﺎﺳــﺒﻲ
ﻧﺪﺍﺷــﺖ .ﺍﺯ ﺟﻬﺖ ﺗﺼﻤﻴﻤﺎﺕ ﻓﻨﻲ ﻫﻢ ﺟــﺬﺏ ﺩﻱ ﻛﺎﺭﻣﻮ ﻭ ﺍﺻﺮﺍﺭ
ﺑﺮ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﺑﺎﺯﻳﻜﻦ ﺿﻌﻴﻒ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺭﺍ ﺑﻪ ﻧﻘﻄﻪ ﺍﻭﺝ ﺭﺳﺎﻧﺪ.
ﻗﻄﺒﻲ ﺳﻮﻡ
ﻣﻼﻗﺎﺕ ﺑﺎ ﺁﺭﺯﻭﻫﺎﻱ ﺑﺰﺭگ
ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺗﺼﻤﻴﻢ ﻋﺠﻴﺐ ﻭ ﺍﺳــﺘﻌﻔﺎ ،ﻗﻄﺒﻲ ﺑﺎﺯ ﻫﻢ ﻭﺍﺭﺩ ﺍﻣﺎﺭﺍﺕ
ﺷﺪ ،ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺳــﻮﻣﻴﻦ ﭘﻴﺸﻨﻬﺎﺩ ،ﺳﻮﻣﻴﻦ ﻓﺮﺻﺖ ﻭ ﺍﻟﺒﺘﻪ ﺳﻮﻣﻴﻦ
ﻣﺬﺍﻛﺮﻩ .ﻭﻗﺘﻲ ﻫﻤﻪ ﺍﻣﻴﺪﻫﺎﻱ ﺗﻴﻢ ﻧﺎﺍﻣﻴﺪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺍﻩ ﺭﺳــﻴﺪﻥ ﺑﻪ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﻛﻤﺮﻧﮓ ﺷﺪ ،ﺑﻌﺪ ﺍﺯ ﺑﺮﻛﻨﺎﺭﻱ ﺩﺍﻳﻲ ،ﺍﻧﺘﺨﺎﺏ ﻣﺎﻳﻠﻲﻛﻬﻦ
ﻭ ﺁﻥ ﺑﻴﺎﻧﻴﻪﻫﺎﻱ ﻋﺠﻴﺐ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﭘﺎﺳــﺦ ﻣﻨﻔﻲ ﻫﻤﻪ ﮔﺰﻳﻨﻪﻫﺎﻱ
ﺧﺎﺭﺟﻲ ﺗﻨﻬﺎ ﺍﻣﻴﺪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺑﻮﺩ.
ﺍﻭ ﺳﺎﻝﻫﺎ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻲ ﺑﻮﺩ ﻭ ﻫﺪﺍﻳﺖ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺭﺍ ﻳﻜﻲ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻱ ﺑﺰﺭگ ﺯﻧﺪﮔﻲ ﻭﺭﺯﺷﻲ ﺧﻮﺩﺵ
ﻣﻲﺩﺍﻧﺴﺖ .ﻗﻄﺒﻲ ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﺗﻴﻢ ﻣﻠﻲ ﺩﺭ ﭘﺬﻳﺮﻓﺘﻦ
ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﺗﺮﺩﻳﺪ ﺩﺍﺷﺖ .ﺑﺎﻻﺧﺮﻩ ﺳﺮﻣﺮﺑﻲ ﺍﺳﺒﻖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﺎ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﻪ ﺗﻮﺍﻓﻖ ﺭﺳﻴﺪ ﻭ ﺍﺭﺩﻳﺒﻬﺸﺖ ﺳﺎﻝ 1388ﺑﺮﺍﻱ
ﺳﻮﻣﻴﻦ ﺑﺎﺭ ﻭﺍﺭﺩ ﺗﻬﺮﺍﻥ ﺷﺪ.
ﺻﻌــﻮﺩ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺩﺭ ﺁﻥ ﺷــﺮﺍﻳﻂ ﺳــﺨﺖ ،ﺁﺳــﺎﻥ ﺑﻪﻧﻈﺮ
ﻧﻤﻲﺭﺳــﻴﺪ .ﺗﻴﻢ ﻣﻠﻲ ﺑﻴﺶ ﺍﺯ ﻫﺮﭼﻴﺰ ﺑﻪ ﺷــﺠﺎﻋﺖ ﻧﻴﺎﺯ ﺩﺍﺷﺖ ﺍﻣﺎ
ﻗﻄﺒﻲ ﻛﻪ ﻣﺮﺑﻲ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﺑﻪﺷــﻤﺎﺭ ﻣﻲﺭﻭﺩ ﻣﺎﻣﻮﺭﻳﺖ ﺻﻌﻮﺩ
ﺭﺍ ﭘﺬﻳﺮﻓﺖ ﻭ ﺧﻴﻠﻲ ﺯﻭﺩ ﺍﺩﻋﺎ ﻛــﺮﺩ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﺑﺮﺳــﺎﻧﺪ .ﻭﻋﺪﻩﻫﺎﻱ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﻋﻤﻠﻲ ﻧﺸﺪ ﻭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺑﺎ ﺑﺪﺗﺮﻳﻦ ﻧﺘﺎﻳﺞ ﺳــﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺩﺭ ﻳﻚ ﮔﺮﻭﻩ ﭘﻨﺞ ﺗﻴﻤﻲ ﺑﻪ ﻋﻨﻮﺍﻥ
ﭼﻬﺎﺭﻡ ﺭﺳﻴﺪ ﺗﺎ ﺷﺎﻧﺲ ﺻﻌﻮﺩ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ .ﻗﻄﺒﻲ
ﺣﺎﻻ ﻣﺪﻋﻲ ﺍﺳﺖ ﻣﺠﺒﻮﺭ ﺑﻮﺩﻩ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﺁﻥ ﺯﻣﺎﻥ ﺑﺎ ﭼﻨﻴﻦ
ﻭﻋﺪﻩﺍﻱ ﻛﺎﺭ ﺧﻮﺩﺵ ﺭﺍ ﺁﻏﺎﺯ ﻛﻨﺪ.
ﺣﺎﻻ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺑﺎ ﻭﻋﺪﻩ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ ﺁﺳﻴﺎ
ﺗﻮﻗﻌﺎﺕ ﺗﺎﺯﻩﺍﻱ ﺍﻳﺠﺎﺩ ﻛــﺮﺩﻩ ﻭ ﺩﺭ ﮔﺎﻡ ﺍﻭﻝ ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ
ﺍﻳﻦ ﺭﻗﺎﺑﺖﻫﺎ ﺻﻌﻮﺩ ﻛﻨﺪ.
ﻓﻮﺗﺒﺎﻟﺪﻭﺳــﺘﺎﻥ ﺍﻳﺮﺍﻧــﻲ ﻫﻨﻮﺯ ﻧــﮕﺎﻩ ﻣﺜﺒﺘﻲ ﺑــﻪ ﺍﻭ ﺩﺍﺭﻧﺪ ﻭ ﺩﺭ
ﻧﻈﺮﺳــﻨﺠﻲﻫﺎ ﻋﻤﻠﻜﺮﺩ ﺗﻴﻢ ﻗﻄﺒﻲ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺗﻴﻢ ﺩﺍﻳﻲ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ،
ﺍﻣﺎ ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻧﺎﺍﻣﻴﺪﻛﻨﻨﺪﻩﺍﻱ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.
ﺷﻜﺴﺖ ﻣﻘﺎﺑﻞ ﺍﺭﺩﻥ ﺍﻭﻟﻴﻦ ﺷﻜﺴــﺖ ﺭﺳﻤﻲ ﻗﻄﺒﻲ ﺩﺭ ﺑﺎﺯﻱﻫﺎﻱ
ﻣﻠﻲ ﺑﻮﺩ .ﺗﻴــﻢ ﻣﻠﻲ ﺩﺭ ﺑﺎﺯﻱﻫﺎﻱ ﺍﺧﻴﺮ ﻧﻤﺎﻳــﺶ ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩﺍﻱ
ﻧﺪﺍﺷــﺘﻪ ﻭ ﻭﻋﺪﻩﻫﺎﻱ ﻗﻄﺒﻲ ﻫﻨﻮﺯ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﺍﺳﺖ .ﺍﻭ ﻫﻨﻮﺯ ﺍﺯ
ﻓﻮﺗﺒﺎﻝ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻣﻲﮔﻮﻳﺪ ،ﺍﺯ ﻗﻠﺐﻫﺎﻱ ﺑﺰﺭگ ﻭ ﺩﻝ ﺷــﻴﺮ ﺍﻣﺎ ﺗﻴﻢ
ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺳﺎﻝﻫﺎﺳﺖ ﻛﻪ ﺑﺎﺯﻱ ﺯﻳﺒﺎﻳﻲ ﺩﺭ ﺭﻗﺎﺑﺖﻫﺎﻱ ﻗﺎﺭﻩﺍﻱ ﺍﻧﺠﺎﻡ
ﻧﺪﺍﺩﻩ ﻭ ﭘﺎﺳﺨﮕﻮﻱ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.
ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻭ ﺍﻫﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺪﺍﻭﻡ ﻭ
ﭘﻴﺎﭘﻲ ﻧﻤﻲﺗﻮﺍﻥ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻛﺮﺩ .ﺷﺎﻳﺪ ﻗﻄﺒﻲ ﺑﻪ ﺯﻣﺎﻥ
ﺑﻴﺸــﺘﺮﻱ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﺍﻣﺎ ﻣﺴــﻴﺮ ﻓﻌﻠﻲ ﺗﻴﻢ ﺍﻭ ﻧﺸﺎﻧﻲ ﺍﺯ ﺁﻣﺎﺩﮔﻲ ﺑﺮﺍﻱ
ﻛﺴﺐ ﻋﻨﻮﺍﻥ ﻗﻬﺮﻣﺎﻧﻲ ﺟﺎﻡﻣﻠﺖﻫﺎﻱ ﺁﺳﻴﺎ ﻧﺪﺍﺭﺩ.
ﺁﻧﭽﻪ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺥ ﻣﻲﺩﻫﺪ
ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻋﻮﺽ ﺷﺪﻩ ﺍﺳﺖ
ﭘﮋﻣﺎﻥ ﻧﻮﺯﺍﺩ
ﺑﺮﺍﻱ ﺷﻨﺎﺧﺖ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺷﻨﺎﺧﺖ.
ﺍﻳﻨﻜﻪ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﺠــﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺟﻬﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭ
ﻧﺴﺒﺖ ﺁﻥ ﺑﺎ ﻓﻮﺗﺒﺎﻝ ﺭﻭﺯ ﺩﻧﻴﺎ ﭼﻴﺴﺖ .ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﻣﺎ ﺑﺎ ﺁﻧﭽﻪ
ﻓﻮﺗﺒﺎﻝ ﺩﻧﻴﺎ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺗﻔﺎﻭﺕﻫﺎﻱ ﺍﺳﺎﺳﻲ ﺩﺍﺭﻳﻢ .ﻳﻌﻨﻲ ﺍﺯ ﺣﺪ
ﻣﻌﻤﻮﻝ ﻧﻴﺰ ﭘﺎﻳﻴﻦﺗﺮ ﻫﺴــﺘﻴﻢ .ﺍﻳﻦ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﻲ ﻧﻴﺴﺖ ﻛﻪ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﭘﺘﺎﻧﺴــﻴﻞ ﻭ ﺟﺎﻳﮕﺎﻫﻲ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﻗﻬﺮﻣﺎﻧﻲ ﻧﺪﺍﺭﺩ ،ﺍﻣﺎ ﻣﺎ
ﻓﻮﺗﺒﺎﻝ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑﺴــﻴﺎﺭ ﺑﺰﺭگﺗﺮ ﺍﺯ ﺁﻥ ﭼﻴﺰﻱ ﻛﻪ ﻫﺴــﺖ ﻧﺸﺎﻥ
ﻣﻲﺩﻫﻴﻢ .ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺩﻧﻴﺎ ﻧﻴﺰ ﻧﺎﺷــﻨﺎﺧﺘﻪ ﺍﺳــﺖ.
ﻳﻌﻨﻲ ﺟﺬﺍﺑﻴﺖﻫﺎﻱ ﺫﺍﺗﻲ ﺍﻳﺮﺍﻥ ﺑﻴﺸــﺘﺮ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻧﻤﺎﻳﺸﮕﺮ
ﻛﺸﻮﺭﻣﺎﻥ ﺍﺳــﺖ ،ﺣﺘﻲ ﺍﻛﺜﺮ ﺑﺎﺯﻳﻜﻨﺎﻧﻲ ﻛﻪ ﺑﻪ ﺧﺎﺭﺝ ﻣﻲﺭﻭﻧﺪ ﻧﻴﺰ ﺑﺎ
ﻫﻤﻴﻦ ﻧﻤﺎﻳﻪﻫﺎ ﺷﻨﺎﺧﺘﻪ ﻣﻲﺷﻮﻧﺪ.
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﭘﻴﺸﻴﻨﻪ ﻣﺸــﺨﺺ ﺍﻗﺘﺼﺎﺩﻱ ﻧﺪﺍﺭﺩ .ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ
ﺳﺨﺖﺍﻓﺰﺍﺭﻱ ﻻﺯﻡ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎ ﻱ ﻣﻄﻠﻮﺏ ﺍﻫﺎﻟﻲ
ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﺎﻱ ﻧﻤﻲﺩﻫﺪ ﻭ ﺩﺭﺁﻣﺪﺯﺍ ﻧﻴﺴــﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﺍﻟﺒﺘﻪ ﻫﻤﻴﺸﻪ ﻛﻠﻲﮔﻮﻳﻲ ﺷﺪﻩ ﺍﺳﺖ .ﻳﻌﻨﻲ ﻣﻜﺎﻧﻴﺰﻡ ﻣﺸﺨﺼﻲ ﺑﺮﺍﻱ
ﺭﺳﻴﺪﻥ ﺑﻪ ﺩﺭﺁﻣﺪﺯﺍﻳﻲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﻓﻘﻂ ﻫﻤﻪ ﻣﻲﮔﻮﻳﻨﺪ
ﺑﺎﻳﺪ ﺍﺯ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻲ ﺧﺎﺭﺝ ﺷﻮﻳﻢ .ﻫﻴﭻ ﻃﺮﺡ ﻣﺸﺨﺼﻲ ﻧﻴﺰ ﻭﺟﻮﺩ
ﻧﺪﺍﺭﺩ ،ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﻣﻲﮔﻮﻳﻢ ﻛﻠﻲﮔﻮﻳﻲ ﻣﻲﺷﻮﺩ .ﻳﻌﻨﻲ
ﻳﻚ ﺳﺮﻱ ﺍﻟﻤﺎﻥﻫﺎ ﻭ ﻫﺪﻑﮔﺬﺍﺭﻱﻫﺎﻳﻲ ﻣﻲﺷﻮﺩ ﻛﻪ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ
ﺩﺍﺷﺘﻪ ﺍﻣﺎ ﻣﺴﻴﺮ ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﻥ ﻣﺸﺨﺺ ﻧﻴﺴﺖ.
ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒــﺎﻝ ﻭ ﻣﺠﻤﻮﻋﻪ ﻓﻮﺗﺒــﺎﻝ ﺍﻋﻢ ﺍﺯ ﺑﺎﺷــﮕﺎﻩﻫﺎ ﻭ
ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ ﻭﺭﺯﺷــﻲ ﻧﻴﺰ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻧﺪﺍﺭﻧﺪ .ﻳﻌﻨﻲ ﻳﻚ
ﺳﺮﺩﺑﻴﺮ ﺑﺎ ﺳﺎﺑﻘﻪ ﻭﺭﺯﺷــﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ ﻛﻪ ﻣﺜﻼ ﻣﻦ ﺩﺭ ﺗﻤﺎﺱ
ﺩﺍﺋﻢ ﺑﺎ ﺳــﺮﺩﺑﻴﺮ ﮔﺎﺗﺰﺗﺎ ﻫﺴــﺘﻢ .ﻳﺎ ﻳﻚ ﻣﺪﻳﺮ ﺑﺎﺷــﮕﺎﻩ ﻣﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﻣﺪﻋﻲ ﺑﺎﺷــﺪ ﻛﻪ ﺑﻜﻦ ﺑﺎﻭﺋﺮ ﺍﻭ ﺭﺍ ﻣﻲﺷﻨﺎﺳﺪ .ﻓﻼﻥ ﻣﺪﻳﺮ ﺑﺎﺷﮕﺎﻫﻲ
ﺩﺭ ﺍﻧﮕﻠﻴﺲ ﺍﻭ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﻭ ﭼﻬﺮﻩ ﻣﻲﺷﻨﺎﺳــﺪ .ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ
ﻣﺪﻳﺮﺍﻥ ﻣﺎ ﺩﺭ ﻣﺠﺎﻣﻊ ﻓﻮﺗﺒﺎﻝ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ .ﺗﻨﻬﺎ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺪﻳﺮﺍﻥ
ﺑﺎ ﻛﺸﻮﺭﻫﺎﻱ ﺗﺮﻛﻴﻪ ﻭ ﺩﺑﻲ ﺍﺳﺖ ﻛﻪ ﺁﻥ ﻫﻢ ﺍﻟﺒﺘﻪ ﺛﻤﺮﻩ ﭼﻨﺪﺍﻧﻲ ﺑﺮﺍﻱ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺭﺩ.
ﺷــﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻭﻗﺘﻲ ﺑﺤــﺚ ﻣﺮﺑﻲ ﺧﺎﺭﺟﻲ
ﻣﻲﺷﻮﺩ ﻣﺎ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﻫﺴﺘﻴﻢ .ﻧﻤﻲﺗﻮﺍﻧﻴﻢ
ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭگ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺭﺍ ﺑﻪ ﻓﻮﺗﺒﺎﻟﻤــﺎﻥ ﺑﻴﺎﻭﺭﻳﻢ .ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺭﺥ ﺩﻫﺪ ﺍﻧﮕﺎﺭ ﻳﻚ ﺭﻧﺴﺎﻧﺲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺥ ﺩﺍﺩﻩ .ﻓﻮﺗﺒﺎﻝ ﺍﻣﺮﻭﺯ
ﺩﻧﻴﺎ ﻋﻠﻤﻲ ﺍﺳــﺖ .ﻳﻌﻨﻲ ﺩﺭ ﻋﻴﻦ ﮔﺴﺘﺮﺩﮔﻲ ﺩﺍﻳﺮﻩ ﻣﺸﺨﺼﻲ ﺩﺍﺭﺩ.
ﺍﻧﮕﺎﺭ ﻛﻪ ﻫﻤﻪ ﺍﻫﺎﻟﻲ ﺁﻥ ﺩﺭ ﻳﻚ ﺩﻫﻜﺪﻩ ﻫﺴــﺘﻨﺪ .ﺷــﺎﻳﺪ ﺑﻪ ﺧﺎﻃﺮ
ﻫﻤﻴﻦ ﺑﺎﺷــﺪ ﻛﻪ ﻣﻦ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﻣﻮﺭﻳﻨﻮ ﻫﻢ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻴﺎﻳﺪ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺑﺎﺷﺪ.
ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﺸــﻴﻦ ﻗﻄﺒــﻲ .ﻣﻲﺩﺍﻧﻴﺪ ﻛــﻪ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺯﻧﺪﮔﻲ
ﻣﻲﻛﻨﻢ ﻭ ﺭﻓﺖ ﻭ ﺁﻣﺪﻫﺎﻱ ﻓﻮﺗﺒﺎﻟــﻲ ﺯﻳﺎﺩﻱ ﻫﻢ ﺩﺍﺭﻡ .ﺑﻪ ﺧﺎﻃﺮ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻫﺴﺘﻢ ﻭ ﺍﻳﻨﻜﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻡ .ﺩﺭ ﻣﻮﺭﺩ
ﻓﻮﺗﺒﺎﻝ ﺑﺪﺍﻧﻢ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﻦ ﺍﻭﻟﻴﻦ ﻧﻔﺮﻱ ﻧﺒﻮﺩﻡ ﻛﻪ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ
ﺭﺍ ﺷﻨﺎﺧﺘﻢ .ﺩﺭ ﻭﺍﻗﻊ ﻳﺎﺩﻡ ﻫﺴﺖ ﻛﻪ ﺑﭽﻪﻫﺎﻱ ﺭﻭﺯﻧﺎﻣﻪ ﺟﻬﺎﻥ ﻓﻮﺗﺒﺎﻝ
ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺭﺍ ﻣﻌﺮﻓﻲ ﻛﺮﺩﻧﺪ .ﻛﻨﺠﻜﺎﻭ ﺷﺪﻡ ﻛﻪ ﺍﻳﻦ ﺍﻳﺮﺍﻧﻲ ﻛﻪ
ﺩﺭ ﺁﻣﺮﻳــﻜﺎ ﻓﻮﺗﺒﺎﻝ ﻭ ﺑﺤــﺚ ﺗﺌﻮﺭﻳﻚ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻣﻲﺩﺍﻧﺪ ﻛﻴﺴــﺖ.
ﻣﺠﺬﻭﺏ ﺍﻭ ﺷﺪﻩ ﺑﻮﺩﻡ .ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻧﮕﺎﻩ ﺟﺎﻟﺒﻲ ﺑﻪ ﻣﻮﺿﻮﻉ ﺁﻧﺎﻟﻴﺰ
ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺩﺍﺷــﺖ .ﺯﺍﻭﻳﻪ ﻧــﮕﺎﻩ ﺍﻭ ﺭﺍ ﻧﺰﺩ ﻫﻴﭻ ﺳــﺮﻣﺮﺑﻲﺍﻱ ﻧﺪﻳﺪﻩ
ﺑﻮﺩﻡ .ﭘﻴﺪﺍﻳﺶ ﻛﺮﺩﻡ ﻭ ﺑﺎ ﻫﻢ ﺻﺤﺒــﺖ ﻛﺮﺩﻳﻢ .ﺧﻴﻠﻲ ﺁﺩﻡ ﻓﻨﻲﺍﻱ
ﺑﻮﺩ .ﻣﺴــﺎﺋﻞ ﺯﻳﺎﺩﻱ ﺩﺭ ﻣﻮﺭﺩ ﻓﻮﺗﺒﺎﻝ ﻣﻲﺩﺍﻧﺴﺖ .ﻫﻤﻴﺸﻪ ﺑﻪ ﺩﻧﺒﺎﻝ
ﺁﺧﺮﻳﻦ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺑﻮﺩ .ﺍﻳﻨﻜﻪ 4-2-3-1ﭼﮕﻮﻧﻪ ﻓﻮﺗﺒﺎﻟﻲ
ﺍﺳــﺖ .ﺍﻭ ﻳﻚ ﺗﺌﻮﺭﻳﺴﻴﻦ ﻓﻮﺗﺒﺎﻝ ﺑﻮﺩ .ﺧﻴﻠﻲﻫﺎ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ ﻣﻦ ﺍﻭ
ﺭﺍ ﺑــﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻣﻌﺮﻓﻲ ﻛﺮﺩﻡ .ﻭﺍﻗﻌﺎ ﺍﻳــﻦ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ .ﻣﻦ ﺑﺎ
ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺩﻭﺳﺖ ﻫﺴﺘﻢ ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﻫﻢ ﻫﻤﻴﺸﻪ ﻣﺒﺎﺣﺚ ﻓﻮﺗﺒﺎﻟﻲ
ﺧﻮﺑﻲ ﺩﺍﺭﻳﻢ .ﺍﻭ ﻛﻼ ﺑﺪﻭﻥ ﻓﻮﺗﺒﺎﻝ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺯﻧﺪﮔﻲ ﻛﻨﺪ .ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ
ﺗﻤﺎﻡ ﺭﻓﺘﺎﺭﻫﺎﻳﺶ ﺭﺍ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﺪ .ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﻫﺎﻳﻲ
ﻛﻪ ﺍﻭ ﺭﺍ ﺑﺮﺍﻱ ﺷﻨﺎﺧﺖ ﺑﻴﺸﺘﺮ ﻓﻮﺗﺒﺎﻝ ﻛﻤﻚ ﻣﻲﻛﻨﺪ.
ﺍﻣــﺎ ﺩﺭ ﻣﻮﺭﺩ ﺣﻀﻮﺭ ﺍﻓﺸــﻴﻦ ﻗﻄﺒــﻲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳــﺮﺍﻥ ﺍﻭﻝ ﺍﺯ
ﻫﻤﻪ ﺣﻤﻴﺪ ﺍﺳــﺘﻴﻠﻲ ﺍﻇﻬﺎﺭ ﻋﻼﻗﻪ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺑﻪ
ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺑﻴﺎﻳﺪ .ﺍﻭ ﻫﻢ ﮔﻔﺘــﻪ ﺑﻮﺩ ﻛﻪ ﻣﻲﺁﻳﻢ ﺍﻣــﺎ ﻧﻪ ﺑﻪ ﺻﻮﺭﺕ
ﻛﻤﻚ .ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﺳﺮﻣﺮﺑﻲ ﺑﺎﺷﻢ .ﺩﺭ ﺩﺑﻲ ﻗﺮﺍﺭ ﮔﺬﺍﺷﺘﻨﺪ .ﺗﻘﺮﻳﺒﺎ
ﻫﻤﻪ ﻣﻲﺩﺍﻧﻨﺪ ﺩﺭﺍﻳﻦ ﺟﻠﺴﻪ ﭼﻪ ﮔﺬﺷﺖ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ
ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺑﺮﺍﻱ ﺳــﺮﻣﺮﺑﻴﮕﺮﻱ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻪ ﺗﻮﺍﻓﻖ ﺭﺳﻴﺪ .ﺁﻥ
ﻣﻮﻗﻊ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺍﻟﻤﭙﻴﻚ ﻛﺮﻩ ﺑﻮﺩ .ﺑﻪ ﺧﺎﻃﺮ ﻣﺸﻜﻼﺕ
ﻭﺭﻭﺩ ﺑﻪ ﻛﺸﻮﺭ ﻛﻪ ﺩﺭ ﮔﺬﺷــﺘﻪ ﻧﻴﺰ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺍﻭ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﺸﻜﻼﺗﻲ
ﺭﺍ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺑﻮﺩ ،ﻓﻜﺮ ﻣﻲﻛﺮﺩ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ .ﺍﻣﺎ
ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻲ ﻣﺸﻜﻼﺕ ﺭﺍ ﺣﻞ ﻛﺮﺩ .ﺭﺍﺳﺘﻲ ﻳﻚ ﭼﻴﺰ ﺭﺍ ﺑﮕﻮﻳﻢ؛ ﺩﺭ
ﺍﻳﻦ ﺟﻠﺴــﻪ ﺑﻪ ﻗﻄﺒﻲ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﺟﺎﻱ ﺳﺮﻣﺮﺑﻲ ،ﻣﺪﻳﺮ ﻓﻨﻲ
ﺑﺎﺷﺪ ﻛﻪ ﻗﻄﺒﻲ ﺍﻳﻦ ﺭﺍ ﻫﻢ ﺭﺩ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻲ ﻣﻮﺍﻧﻊ ﺳﻔﺮ ﻗﻄﺒﻲ ﺭﺍ ﺭﺩ ﻛﺮﺩ .ﺑﺮﺍﻳﺶ ﺷﻨﺎﺳﻨﺎﻣﻪ
ﮔﺮﻓﺘﻨــﺪ ﻭ ﺍﻭ ﺑــﻪ ﺍﻳﺮﺍﻥ ﺁﻣــﺪ .ﻫﻤﺎﻥ ﺯﻣــﺎﻥ ﻭﺭﻭﺩ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ
ﺟﺎﺭﻭﺟﻨﺠﺎﻝ ﺯﻳﺎﺩﻱ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ .ﻣﺴــﺎﺋﻞ ﺳﻴﺎﺳــﻲ ،ﺳــﻮﺍﺑﻖ
ﮔﺬﺷﺘﻪ ﺍﻭ ،ﻧﮕﺮﺵﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﺮﺍﻳﺶ
ﻣﺸﻜﻞﺳﺎﺯ ﺷﺪ .ﺍﻣﺎ ﺍﻭ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻋﻼﻗﻪﻣﻨﺪﻱﻫﺎﻳﻲ ﻛﻪ ﺩﺍﺷﺖ ،ﺩﻭﺳﺖ
ﺩﺍﺷﺖ ﻛﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺧﻮﺩ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﻣﺎﺩﺭﻱﺍﺵ ﺍﺟﺮﺍ
ﻛﻨﺪ.ﺍﺗﻔﺎﻗﺎ ﺩﻳﺪﻳﺪ ﻛﻪ ﻣﻮﻓﻖ ﻫﻢ ﺷــﺪ ﻭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺩﺭ ﻫﻤﺎﻥ ﺳﺎﻝ
ﺍﻭﻝ ﻗﻬﺮﻣﺎﻥ ﻟﻴﮓ ﺷــﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﻪ ﻳﻚ ﺳﺮﻱ
ﻣﺸــﻜﻼﺕ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻫﻤﻪ ﻣﺎ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺍﻃﻼﻋﺎﺕ
ﺩﺭﺳﺘﻲ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ ﻗﻀﺎﻭﺕ ﻣﻲﻛﻨﻴﻢ .ﺧﺒﺮ ،ﮔﺰﺍﺭﺵ ﻭ ﻧﻘﻞﻗﻮﻝ
ﻣﻌﻴﺎﺭ ﺳﺨﻦ ﮔﻔﺘﻦ ﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﺮﺍﺩ ﺍﺳﺖ.
ﻓﺸــﺎﺭ ﺧﻴﻠﻲ ﺯﻳﺎﺩﻱ ﺭﻭﻱ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺑﻮﺩ .ﻣــﻦ ﻧﻘﺪﻱ ﻛﻪ
ﻣﻲﺗﻮﺍﻧﻢ ﺑﻜﻨﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻧﮕﺎﺭ ﺍﻓﺸــﻴﻦ ﻳﻚ ﺍﻓﺸﻴﻦ ﺩﻳﮕﺮ ﺷﺪﻩ
ﺑــﻮﺩ .ﺭﻧﮓ ﻋﻮﺽ ﻛــﺮﺩﻩ ﺑﻪﺧﺎﻃﺮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻭ ﺁﻧﻘــﺪﺭ ﻫﻢ ﻛﻪ
ﻣﻲﺗﻮﺍﻧﺴــﺘﻪ ﺍﺯ ﺩﻭﺳــﺘﺎﻧﺶ ﻛﻤﻚ ﻧﮕﺮﻓﺘﻪ ﺍﺳــﺖ ﻭ ﺑﻪ ﻧﻈﺮﻡ ﺑﺮﺍﻱ
ﻛﺎﺭﻫﺎﻳﺶ ﻣﺸﺎﻭﺭ ﻧﺪﺍﺭﺩ.
ﺩﺭ ﻣﻮﺭﺩ ﻓﺸــﺎﺭﻫﺎﻱ ﻗﻄﺒﻲ ﻫﻢ ﻳﻚ ﺍﺗﻔﺎﻕ ﺑــﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺻﻮﺭﺕ
ﮔﺮﻓــﺖ .ﺑﻪ ﻧﻈﺮﻡ ﺍﻳﻦ ﻗﺎﺑﻞ ﻧﻘﺪ ﺍﺳــﺖ .ﺍﻳﻨﻜﻪ ﮔﺮﻭﻫــﻲ ﻭﺍﺭﺩ ﺣﺮﻳﻢ
ﺧﺼﻮﺻﻲ ﺯﻧﺪﮔﻲ ﺍﻭ ﺷــﺪﻧﺪ ﻭ ﺑــﻪ ﺟﺎﻱ ﺍﻧﺘﻘﺎﺩ ﻭ ﻧﻘﺪ ﻓﻨﻲ ﻣﺴــﺎﺋﻞ
ﺷﺨﺼﻲ ﺍﻭ ﺭﺍ ﺭﺳــﺎﻧﻪﺍﻱ ﻛﺮﺩﻧﺪ .ﻣﺜﻼ ﻣﺤﻤﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﺎ ﻭﺭﻭﺩ ﺑﻪ
ﺣﺮﻳﻢ ﺧﺼﻮﺻﻲ ﺍﻭ ﻭ ﻣﺴﺎﻟﻪ ﻫﻤﺴﺮﺵ ﻗﺼﺪ ﺗﺨﺮﻳﺐ ﺷﺨﺼﻴﺖ ﻗﻄﺒﻲ
ﺭﺍ ﺩﺍﺷﺖ .ﺍﻭ ﻣﻲﺗﻮﺍﻧﺴﺖ ﺑﮕﻮﻳﺪ ﻛﻪ ﺗﻴﻢ ﻗﻄﺒﻲ ﺑﺪ ﺑﺎﺯﻱ ﻛﺮﺩﻩ ﺍﻣﺎ ﺍﻳﻦ
ﺣﻖ ﺭﺍ ﻧﺪﺍﺷﺖ ﻛﻪ ﻭﺍﺭﺩ ﺣﻮﺯﻩ ﺷﺨﺼﻲ ﻳﻚ ﻧﻔﺮ ﺷﻮﺩ.
ﺑﻪﻧﻈﺮﻡ ﺍﻳﺪﺋﻮﻟــﻮژﻱ ﻓﻮﺗﺒﺎﻝ ﻣﻮﺿﻮﻋﺎﺕ ﻓﻨﻲ ﻓﻮﺗﺒﺎﻝ ﺍﺳــﺖ ﻧﻪ
ﺣﺎﺷــﻴﻪﻫﺎﻱ ﺁﻥ .ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ﻣﺤﺘﻮﺍ ﺑﺎ ﻣﺸــﻜﻼﺕ ﺧﻴﻠﻲ
ﺯﻳﺎﺩﻱ ﺭﻭﺑﻪﺭﻭ ﺍﺳﺖ ﺍﻣﺎ ﻣﺴﺎﺋﻞ ﺣﺎﺷﻴﻪﺍﻱ ﺭﺍ ﺑﻪ ﺁﻥ ﺍﺭﺟﺢ ﻣﻲﺩﺍﻧﻨﺪ.
ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﻣﺸﻜﻞ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﻣﺸﻜﻼﺕ ﺣﺎﺷﻴﻪﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺟﺎﺯﻩ ﺭﺷﺪ ﻭ ﺗﻮﺳﻌﻪ ﻓﻮﺗﺒﺎﻝ ﺭﺍ
ﻧﻤﻲﺩﻫﺪ .ﺑﻪﻧﻈﺮﻡ ﻣﺤﻮﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﺳﻤﺖ ﺭﺷﺪ ﻭ ﺗﻮﺳﻌﻪ ﻏﻠﻂ
ﺗﻌﺮﻳﻒ ﺷﺪﻩ .ﺑﺎﻳﺪ ﺍﻳﻦ ﻧﻘﺺﻫﺎ ﺭﺍ ﺑﺮﻃﺮﻑ ﻛﺮﺩ .ﺍﻳﻦﺗﻨﻬﺎ ﺭﺍﻩﺣﻞ ﺭﺷﺪ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﻓﻮﺗﺒﺎﻟﻲ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﻧﻈﺮ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺴﻴﺎﺭ ﻓﺮﺍﺗﺮ
ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﺪ ﻭ ﻳﻚ ﺍﻟﮕﻮﻱ ﺗﻮﺳﻌﻪ ﻭ ﭘﻴﺸﺮﻓﺖ ﺑﺮﺍﻱ ﺩﻳﮕﺮ ﻗﺴﻤﺖﻫﺎﻱ
ﻛﺸــﻮﺭ ﺑﺎﺷــﺪ .ﺣﺎﻻ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺳــﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺑﺎﺷــﺪ ﻳﺎ
ﻛﺲ ﺩﻳﮕﺮﻱ ﺑﺎﻳﺪ ﺑﻪ ﺟﺎﻱ ﻧﺎﻡﻫﺎ ﺑﺮﻧﺎﻣﻪﻫﺎ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺍﻟﺒﺘﻪ
ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺭﺍﻩ ﺑﺮﺍﻱ ﻛﺴﻲ ﻫﻤﻮﺍﺭ ﺍﺳﺖ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
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ﻗﻄﺒﻲ ﻗﺒﻞ ﺍﺯ ﺣﺎﺩﺛﻪ ،ﻗﻄﺒﻲ ﭘﺲ ﺍﺯ ﺣﺎﺩﺛﻪ
ﺁﺭﺯﻭ ﺑﺎﺯ
ﺍﻓﺸﻴﻦ ﺧﻤﺎﻧﺪ
ﻫﻤﻪ ﻣﺎ ﺁﺭﺯﻭﺑﺎﺯﻳﻢ .ﺑﺎ ﺁﺭﺯﻭﻫﺎﻳﻤﺎﻥ ﺑﺎﺯﻱ ﻣﻲﻛﻨﻴﻢ ،ﺁﺭﺯﻭﻫﺎﻳﻤﺎﻥ
ﺭﺍ ﺑﺎﺯ ﻣﻲﻛﻨﻴﻢ ،ﻣﻲﮔﺸﺎﻳﻴﻢ ،ﺑﺴﻂ ﻣﻲﺩﻫﻴﻢ ،ﺑﺰﺭگ ﻭ ﺑﺰﺭﮔﺘﺮﺷﺎﻥ
ﻣﻲﻛﻨﻴﻢ ،ﻣﻲﮔﺬﺍﺭﻳﻢ ﺑﺎﻻ ﻭ ﺑﺎﻻﺗــﺮ ﺑﺮﻭﻧﺪ ،ﺧﻴﻠﻲ ﻭﻗﺖﻫﺎ ﻫﻢ ﺁﻧﻬﺎ ﺭﺍ
ﻣﻲﺑﺎﺯﻳﻢ ،ﺩﺭ ﻣﻘﺎﺑﻞﺷﺎﻥ ﺷﻜﺴﺖ ﻣﻲﺧﻮﺭﻳﻢ ،ﺍﻣﺎ ﻧﻪ ﻫﻤﻴﺸﻪ ....ﮔﺎﻫﻲ
ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻋﺒﻮﺭ ﻛﺮﺩ ﻭ ﺑﻪ ﺑﺎﻻﺗﺮ ﺭﺳﻴﺪ.
ﺍﻧﻴﻤﻴﺸﻦUPﺣﻜﺎﻳﺖﻫﻤﻴﻦﺍﺳﺖ؛ﭘﻴﺮﻣﺮﺩﻱﺩﺭﻫﻤﻪﻋﻤﺮﺩﺭﺍﻧﺘﻈﺎﺭ
ﺁﺭﺯﻭﻳﻲﺑﻪﻇﺎﻫﺮﻣﺤﺎﻝﻭﻏﻴﺮﻗﺎﺑﻞﺩﺳﺘﺮﺱﺭﻭﻳﺎﻣﻲﺑﺎﻓﺪﻭﺑﺎﺁﺭﺯﻭﻫﺎﻳﺶ
ﺑﺎﺯﻱﻣﻲﻛﺮﺩ.ﭘﻴﺮﻣﺮﺩﺩﺭﺁﺧﺮﻳﻦﺭﻭﺯﻫﺎﻱﻋﻤﺮﺵ،ﺗﺼﻤﻴﻤﺶﺭﺍﮔﺮﻓﺖ،
ﺣﺘﻲﺁﺭﺯﻭﻳﺶﺭﺍﻫﻢﺷﻜﺴﺖﺩﺍﺩﻭﺑﻪﭼﻴﺰﻱﻛﻪﺩﺭﺩﻭﺭﺗﺮﻳﻦﺑﺎﻭﺭﻫﺎﻳﺶ
ﻧﻤﻲﮔﻨﺠﻴﺪ ،ﺭﺳﻴﺪ.ﭘﻴﺮﻣﺮﺩﻗﺼﻪﻛﻪﻋﻤﺮﺵﻓﻨﺎﻱﺁﻥﺁﺭﺯﻭﺷﺪﻩﺑﻮﺩ،ﺍﺯ
ﺁﺭﺯﻭ ﻫﻢ ﺑﺎﻻﺗﺮ ﺭﻓﺖ ﻭ ﺧﻮﺩﺵ ﺗﺒﺪﻳﻞ ﺑﻪ ﺁﺭﺯﻭ ﺷﺪ.
ﺷﺎﻳﺪ ﺍﻳﻦ ﻗﺼﻪ ،ﻗﺼﻪ ﺯﻧﺪﮔﻲ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺑﺎﺷﺪ؛ ﺍﻭ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ
ﺩﺳﺘﻴﺎﺭ ﺣﻤﻴﺪ ﺍﺳﺘﻴﻠﻲ ﺩﺭ ﺗﻴﻢ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺷﻮﺩ ،ﺍﻭ ﻛﻪ ﺁﺭﺯﻭ ﺩﺍﺷﺖ
ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ 2006ﺩﺭ ﻛﻨﺎﺭ ﺑﺮﺍﻧﻜﻮ ﺍﻳﻮﺍﻧﻜﻮﻭﻳﭻ ﺑﺎﺷﺪ ،ﻗﺒﻞ ﺍﺯ ﺳﻔﺮ
ﺑﻪ ﺗﻬﺮﺍﻥ ﻫﻴﭻﮔﺎﻩ »ﺍﻭﻝ ﺑﻮﺩﻥ« ﺭﺍ ﺗﺠﺮﺑﻪ ﻧﻜﺮﺩﻩ ﺑﻮﺩ ﻭ ﺳﺮﻣﺮﺑﻲ ﻧﺒﻮﺩ.
ﺩﺭﺳﺖ ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺯﻱ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺳــﺮﻣﺮﺑﻲ ﺟﺪﻳﺪ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﻭﺍﺭﺩ ﻓﺮﻭﺩﮔﺎﻩ ﻛﺸــﻮﺭ ﺯﺍﺩﮔﺎﻫﺶ ﺷﺪ ،ﻓﻬﻤﻴﺪ ﻭﺍﺭﺩ ﺳﺮﺯﻣﻴﻦ ﺗﺤﻘﻖ
ﺭﻭﻳﺎﻫﺎﻳﺶ ﺷﺪﻩ ﻭ ﺩﺭﺳــﺖ ﻣﺜﻞ ﻋﻼءﺍﻟﺪﻳﻦ ﻛﻪ ﻏﻮﻝ ﭼﺮﺍﻍ ﺟﺎﺩﻭ ﺭﺍ
ﻳﺎﻓﺘﻪ ﺑﻮﺩ ،ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺭﻭﻳﺎ ﻫﻢ ﺑﮕﺬﺭﺩ ﻭ ﺭﻭﻳﺎﻫﺎﻱ ﺩﻳﮕﺮﻱ ﺑﺒﺎﺯﺩ.
ﺍﻓﺸــﻴﻦ ﻗﻄﺒــﻲ ﻗﻬﺮﻣــﺎﻥ ﺷــﺪ ،ﺩﺭ ﻫﻤــﺎﻥ ﺍﻭﻟﻴــﻦ ﺳــﺎﻝ
ﺳــﺮﻣﺮﺑﻴﮕﺮﻱﺍﺵ ﻭ ﺍﻭﻟﻴﻦ ﺍﻓﺘﺨﺎﺭ ﺯﻧﺪﮔﻲﺍﺵ ﺭﺍ ﺟﺸﻦ ﮔﺮﻓﺖ ،ﺁﻥ
ﻫﻢ ﺩﺭ ﺑﻪﻳﺎﺩﻣﺎﻧﺪﻧﻲﺗﺮﻳﻦ ﺷﻜﻞ ﻣﻤﻜﻦ .ﺗﻮپ ﺩﺭ ﺁﺧﺮﻳﻦ ﺛﺎﻧﻴﻪﻫﺎ ﻣﻴﺎﻥ
ﺗﺮﺍژﺩﻱ ﻭ ﺣﻤﺎﺳﻪ ،ﺭﻭﻱ ﮔﺰﻳﻨﻪ ﺩﻭﻡ ﻛﻠﻴﻚ ﻛﺮﺩ ﻭ ﻗﻄﺒﻲ ﻳﻜﻲ ﺍﺯ ﺁﻥ
ﭘﺮﺵﻫﺎﻱ ﺑﻠﻨﺪﺵ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ .ﺍﻣــﺎ ﺍﻓﺘﺨﺎﺭﺍﺕ ﻗﻄﺒﻲ ﺩﻳﮕﺮ ﺍﻓﺰﻭﺩﻩ
ﻧﺸــﺪ ،ﻗﻄﺒﻲ ﺩﺭ ﻓﺼﻞ ﺑﻌﺪ ﻳﻚ ﻧﺎﻛﺎﻡ ﺑﺰﺭگ ﺑــﻮﺩ ،ﺍﻧﮕﺎﺭ ﺁﻣﺪﻩ ﺑﻮﺩ ﺗﺎ
ﺧﺮﺍﺏ ﺷﻮﺩ .ﺑﻪ ﻟﻄﻒ ﺑﺮﺯﻳﻠﻲﻫﺎ )ﻣﺎﺭﻛﻮ ﻭ ﺩﻭﻛﺎﺭﻣﻮ( ﺧﻴﻠﻲ ﺯﻭﺩﺗﺮ ﺍﺯ
ﺁﻧﭽﻪ ﺗﺼﻮﺭ ﻣﻲﺷﺪ ﭼﻤﺪﺍﻥ ﺑﻪ ﺩﺳﺖ ﻳﻜﻲ ﺍﺯ ﺑﻠﻴﺖﻫﺎﻱ ﺩﺑﻲ ﺭﺍ ﺧﺮﺝ
ﻛﺮﺩ ﻭ ﺩﻳﮕﺮ ﺑﺮﻧﮕﺸﺖ .ﺩﺭ ﻛﻨﺎﺭ ﺑﺮﺝ ﺍﻟﻌﺮﺏ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺍﻭ ﭘﻴﻐﺎﻡ ﺭﺳﻴﺪ
ﻛﻪ ﺑﺎﻳﺪ ﺟﺎﻧﺸﻴﻦ ﻋﻠﻲ ﺩﺍﻳﻲ ﺷﻮﺩ ،ﺍﻭ ﻛﻪ ﺑﺎ ﻭﻋﺪﻩ »ﭘﻴﺶ ﺧﺮﻳﺪ ﺑﻠﻴﺖ
ﭘﺮﻭﺍﺯ ﺑﻪ ﺁﻓﺮﻳﻘﺎﻱﺟﻨﻮﺑﻲ ﻭ ﺭﺯﺭﻭ ﻛﺮﺩﻥ ﻫﺘﻞ ﺧﻮﺏ ﺩﺭ ﻗﺎﺭﻩ ﺳــﻴﺎﻩ«
ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﺷﺪ ﺗﺎ ﻧﺎﻣﺶ ﺩﻭ ﻛﺮﻩ ﺭﺍ ﺑﻠﺮﺯﺍﻧﺪ ،ﺑﺎﺯﻫﻢ ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪ ،ﻓﻘﻂ
ﻳﻚ ﭘﻴﺮﻭﺯﻱ ﺿﻌﻴﻒ ﺧﺎﻧﮕﻲ ﻣﻘﺎﺑﻞ ﺍﻣﺎﺭﺍﺕ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ ﺁﻥ ﻫﻢ ﺭﻭﻱ
ﺧﻼﻗﻴﺖ ﻣﺤﺾ ﻋﻠﻲ ﻛﺮﻳﻤﻲ...
ﭼﻪ ﺩﺭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ،ﭼــﻪ ﺩﺭ ﺗﻴﻢ ﻣﻠــﻲ ﻗﻄﺒﻲ ﻧــﺎﻛﺎﻡ ﺑﻮﺩ ﺍﻣﺎ
ﺁﺭﺯﻭﻫﺎﻳﺶ ﺗﻤﺎﻣﻲ ﻧﺪﺍﺷــﺖ ﻭ ﻧﺪﺍﺭﺩ .ﺍﻓﺸــﻴﻦ ﻫﻨﻮﺯ ﻫﻢ ﺳــﺮﻣﺮﺑﻲ
ﺗﻴﻢ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﻫﻨﻮﺯ ﻫﻢ ﺁﺭﺯﻭ ﻣﻲﺳﺎﺯﺩ ،ﻫﻨﻮﺯ ﻫﻢ ﺁﺭﺯﻭ ﻣﻲﺑﺎﺯﺩ
ﻭ ﺍﺯ ﻗﻬﺮﻣﺎﻧــﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ ﺁﺳــﻴﺎ ﻣﻲﮔﻮﻳﺪ ﻭ ﻣــﺎ ﺍﺯ ﺧﻮﺩﻣﺎﻥ
ﻣﻲﭘﺮﺳﻴﻢ ،ﺍﻭ ﺑﻪ ﺁﺭﺯﻭﻫﺎﻳﺶ ﺭﺳﻴﺪ ،ﻣﺎ ﭼﻪ؟
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ﺩﺭ ﺍﻧﻴﻤﻴﺸــﻴﻦ UPﺩﺭ ﻛﻨﺎﺭ ﭘﻴﺮﻣﺮﺩ ،ﭘﺴــﺮﻛﻲ ﺭﺍ ﻣﻲﺑﻴﻨﻴﻢ ﻛﻪ
ﻫﻤﮕﺎﻡ ﺑﺎ ﺍﻭ ﺩﺭ ﺳــﻔﺮ ﺑﻪ ﺳﻤﺖ ﺳــﺮﺯﻣﻴﻦ ﺁﺭﺯﻭﻫﺎ ﺣﺮﻛﺖ ﻣﻲﻛﻨﺪ،
ﭘﺴــﺮﺑﭽﻪ ﻫﻢ ﺑﻪ ﺁﺭﺯﻭﻫﺎﻳﺶ ﻣﻲﺭﺳﺪ .ﻣﺜﻞ ﻫﻤﺴﺮ ﭘﻴﺮﻣﺮﺩ ﻛﻪ ﻓﻮﺕ
ﻛﺮﺩ .ﺁﻳﺎ ﻣﺎ ﻫﻤﺎﻥ ﭘﺴﺮﻛﻴﻢ ﻭ ﺩﺭ ﻣﺴﻴﺮﻱ ﻛﻪ ﻗﻄﺒﻲ ﺗﺎ ﺗﺤﻘﻖ ﺁﺭﺯﻭﻫﺎﻱ
ﺟﺪﻳﺪﺵ ﻃﻲ ﻣﻲﻛﻨﺪ ،ﻣﺎ ﻫﻢ ﺑﻪ ﺭﻭﻳﺎﻫﺎﻳﻤﺎﻥ ﻣﻲﺭﺳﻴﻢ؟
ﻧﻪﻣﺎﺁﻥﭘﺴﺮﻙﻧﻴﺴﺘﻴﻢ،ﺍﮔﺮﻣﺎﺭﺍﺑﻪﺻﻮﺭﺕﻣﺠﺎﺯﻱﺑﻪﻋﻨﻮﺍﻥﻛﻠﻴﺖ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﻛﺎﺭ ﺑﺮﻳﻢ ،ﺩﻳﮕﺮ ﻣﺎ ﭘﺴــﺮﻙ ﻫﻤﺴﻔﺮ ﻧﻴﺴﺘﻴﻢ .ﺻﺎﺣﺐ
ﺳﻔﺮ ﻫﺴﺘﻴﻢ ،ﻣﺎ ﺟﺰﺋﻲ ﺍﺯ ﺑﻠﻨﺪﭘﺮﻭﺍﺯﻱﻫﺎﻱ ﺁﻗﺎﻱ ﺳﺮﻣﺮﺑﻲ ﻧﻴﺴﺘﻴﻢ .ﺍﻭ
ﻭﺳﻴﻠﻪﺍﻱﺍﺳﺖﺑﺮﺍﻱﺁﻧﻜﻪﻣﺎﺭﺍﺑﻪﺭﻭﻳﺎﻫﺎﻳﻤﺎﻥﺑﺮﺳﺎﻧﺪ.ﺁﻳﺎﻣﻲﺗﻮﺍﻧﺪ؟
ﺳﻮﺍﻝ ﻛﻠﻴﺪﻱ ﻫﻤﻴﻦ ﺍﺳﺖ» :ﺁﻳﺎ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻗﺎﺩﺭ ﺍﺳﺖ ﻭﺳﻴﻠﻪ
ﻳﺎ ﺭﺍﻧﻨﺪﻩ ﻭﺳﻴﻠﻪﺍﻱ ﺑﺎﺷﺪ ﻛﻪ ﻣﺎ ﺭﺍ ﺑﻪ ﺁﺭﺯﻭﻫﺎﻳﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ؛ ﺁﺭﺯﻭﻫﺎﻳﻲ ﻛﻪ
ﻧﻬﺎﻳﺖﻧﺪﺍﺭﺩ«.ﻳﺎﺩﻣﺎﻥﻧﺮﻓﺘﻪﭼﻬﺎﺭﺳﺎﻝﭘﻴﺶﺭﺍ،ﻗﺒﻞﺍﺯﺑﺎﺯﻱﺑﺎﺑﺤﺮﻳﻦﻭ
ﮔﻞﻣﺤﻤﺪﻧﺼﺮﺗﻲﻧﻬﺎﻳﺖﺧﻮﺍﺳﺘﻪﻓﻮﺗﺒﺎﻝﺍﻳﺮﺍﻥﺭﺳﻴﺪﻥﺑﻪﺟﺎﻡﺟﻬﺎﻧﻲ
ﺑﻮﺩ .ﺍﻣﺎ ﺑﻼﻓﺎﺻﻠﻪ ﺑﻌﺪ ﺍﺯ ﻭﺻﺎﻝ ﺁﺭﺯﻭ ﺭﺷــﺪ ﻛــﺮﺩ ﻭ ﺩﺭ ﺧﺎﺗﻤﻪ ﻛﺎﺭ ،ﺭﻭﻧﺪ
ﺁﺭﺯﻭ ﺑﺎﺯﻱ ﻭ ﺁﺭﺯﻭﺳــﺎﺯﻱ ﺑﻪ ﺟﺎﻳﻲ ﺭﺳــﻴﺪ ﻛﻪ ﻣﺠﺒﻮﺭ ﺷﺪﻧﺪ ﺑﻪ ﺧﺎﻃﺮ
ﺑﺎﺧﺘﻦﺑﻪﭘﺮﺗﻐﺎﻝﻋﺬﺭﺧﻮﺍﻫﻲﻛﻨﻨﺪ.ﺣﺎﻻﺁﺭﺯﻭﻱﻣﺎ ،ﺭﻭﻳﺎﻱﻣﺎ،ﻫﺪﻑﻣﺎ،
ﻗﻬﺮﻣﺎﻧﻲﺩﺭﺟﺎﻡﻣﻠﺖﻫﺎﻱﺁﺳﻴﺎﺳﺖ.ﺁﻳﺎﺍﻓﺸﻴﻦﻗﻄﺒﻲﻣﻲﺗﻮﺍﻧﺪ؟
ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺎ ﻧﻘﺐﺯﺩﻥ ﺑﻪ ﺟﻤﻼﺕ ﻭ ﻣﺼﺎﺣﺒﻪﻫﺎﻱ ﺧﻮﺩ ﻗﻄﺒﻲ
ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﭘﺎﺳﺦ ﺩﻫﻴﻢ ﮔﺮﻓﺘﺎﺭ ﻳﻚ ﭘﺎﺭﺍﺩﻭﻛﺲ ﻣﻲﺷﻮﻳﻢ .ﺍﺻﻮﻻ
ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﻫﺮ ﭘﺪﻳﺪﻩﺍﻱ ﻛﻪ ﺑﻪ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﻣﺮﺗﺒﻂ ﺍﺳﺖ ،ﺍﻳﻦ
ﭘﺎﺭﺍﺩﻭﻛﺲ ﺑﻪ ﭼﺸــﻢ ﻣﻲﺧﻮﺭﺩ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﺷﺒﻬﻪ ﭘﻴﺶ ﻣﻲﺁﻳﺪ ﻛﻪ
ﻣﺎ ﺑﺎ ﺩﻭ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﻃﺮﻑ ﻫﺴﺘﻴﻢ؛ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﻱ ﻭ
ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺑﻌﺪ ﺍﺯ ﺑﺎﺯﻱ »ﻳﺎ ﺑﻪ ﻋﺒﺎﺭﺗﻲ« ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﭘﻴﺶ ﺍﺯ
ﺣﺎﺩﺛﻪ ﻭ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﭘﺲ ﺍﺯ ﺣﺎﺩﺛﻪ.
ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﻗﺒﻞ ﺍﺯ ﺣﺎﺩﺛﻪ ﻭ ﭘﻴﺶ ﺍﺯ ﺑﺎﺯﻱ ،ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳــﺖ،
ﺭﻭﺣﻴــﻪ ﺩﺍﺭﺩ .ﻣﻲﺗﻮﺍﻧﺪ ﻛﻮﻩ ﺭﺍ ﺟﺎﺑﻪﺟﺎ ﻛﻨﺪ .ﺧﻮﺏ ﺻﺤﺒﺖ ﻣﻲﻛﻨﺪ
ﻭ ﺻﺤﺒﺖﻫﺎﻳﺶ ﺑﻪ ﺩﻝ ﻣﻲﻧﺸــﻴﻨﺪ .ﺁﺭﺯﻭﻫﺎﻳﺶ ﺑﺰﺭگ ﺍﺳﺖ ،ﺯﻳﺒﺎ
ﻣﻲﺧﻨﺪﺩ ،ﺷــﻮﺧﻲ ﻣﻲﻛﻨﺪ .ﻗﻠﺐ ﻣﻬﺮﺑﺎﻧﻲ ﺩﺍﺭﺩ ﻛﻪ ﺑﺮﺍﻱ ﻫﻤﻪ ﺩﺭ
ﺁﻥﺟﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻗﺒﻞ ﺍﺯ ﺣﺎﺩﺛﻪ ،ﻣﺮﻭﺭ ﻫﺮ ﻧﻮﻉ ﻭﻋﺪﻩﺍﻱ ﺟﺎﻳﺰ ﺍﺳﺖ،
ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻣﻲﺧﻮﺍﻫﺪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﻛﻨﺪ ،ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ» :ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡﻣﻠﺖﻫﺎ ﻛﻪ
ﭼﻴﺰﻱ ﻧﻴﺴﺖ ،ﻣﺎ ﺑﺎﻳﺪ ﺑﻪ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻓﻜﺮ ﻛﻨﻴﻢ«.
...ﺍﻣﺎ ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺟﻤﻼﺕ ﭘﺲ ﺍﺯ ﺣﺎﺩﺛﻪ ﺩﺭ ﻳﺎﺩ ﺳــﺮﻣﺮﺑﻲ
ﻧﻤﻲﻣﺎﻧﺪ .ﺍﻭ ﺑﻌﺪ ﺍﺯ ﻣﺴﺎﺑﻘﻪ ﺑﻴﺸﺘﺮ ﻳﻚ ﺗﻮﺟﻴﻪﮔﺮ ﺍﺳﺖ ﺗﺎ ﺁﺭﺯﻭﺳﺎﺯ...
ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻣﻜﺮﺭ ﺿﻌﻒﻫﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺳﺎﺧﺘﺎﺭ ،ﭘﺘﺎﻧﺴﻴﻞ
ﻭ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﺑﻪ ﺭﺥ ﻣﻲﻛﺸﺪ .ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻓﻮﺗﺒﺎﻝ
ﻧﻪ ﭼﻨﺪﺍﻥ ﺩﻟﻨﺸﻴﻦ ﺗﻴﻤﺶ ﺭﺍ ﻧﻤﺎﻳﻨﺪﻩ ﻭ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﻣﻲﺩﺍﻧﺪ .ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﻱ ﺍﺯ ﻗﻠﺐ ﺷﻴﺮ ﻭ ﺍژﺩﻫﺎ ﻣﻲﮔﻮﻳﺪ
ﻭ ﭘﺲ ﺍﺯ ﺑﺎﺯﻱ ﺣﺘﻲ ﻣﻲﺗﻮﺍﻧﺪ ﻛﻠﻤــﻪﺍﻱ ﭼﻮﻥ » «Crazyﺭﺍ ﺑﻪ ﺯﺑﺎﻥ
ﺁﻭﺭﺩ .ﭘﺎﺭﺍﺩﻭﻛﺲ ﻳﺎ ﺗﻨﺎﻗﺾ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺗﻌﺮﻳﻒ ﻛﺮﺩ» :ﭼﮕﻮﻧﻪ
ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺩﺭﻭﻥ ﺍﻳﻦ ﺿﻌﻒﻫﺎ ﺑﻪ ﺁﻥ ﻗﻮﻝﻫﺎ ﻭ ﻭﻋﺪﻩﻫﺎ ﺭﺳﻴﺪ؟« ﺷﺎﻳﺪ
ﺑﻬﺘﺮ ﺑﺎﺷــﺪ ﺑﻪ ﺍﻳﻦ ﺟﻤﻠﻪ ژﺍﻥ ﭘﻞ ﺳﺎﺭﺗﺮ ﺑﻴﺸﺘﺮ ﻓﻜﺮ ﻛﻨﻴﻢ» :ﻓﻮﺗﺒﺎﻝ
ﭘﺪﻳﺪﻩ ﺁﺳﻤﺎﻧﻲ ﺍﺳﺖ ﺗﺎ ﻭﻗﺘﻲ ﻛﻪ ﺣﺮﻳﻒ ﻧﺒﺎﺷﺪ .ﻭﻗﺘﻲ ﺣﺮﻳﻒ ﭘﻴﺪﺍ
ﺷﺪ ،ﺩﺷﻮﺍﺭﻱﻫﺎﻱ ﺁﻥ ﺧﻮﺩﺵ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ«
»ﻗﻄﺒﻲ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﻱ ﻭ ﻗﻄﺒﻲ ﺑﻌــﺪ ﺍﺯ ﺑﺎﺯﻱ« ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻧﺎﻗﺺ
ﺍﺳــﺖ ،ﭼﻴﺰﻱ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﮔﻢ ﺍﺳــﺖ؛ ﺁﻧﭽﻪ ﺁﺭﺯﻭﻫﺎ ﺭﺍ ﻣﻲﺳﺎﺯﺩ ﻭ
ﺗﺤﻘﻖ ﻣﻲﺑﺨﺸﺪ» .ﻗﻄﺒﻲ ﺩﺭ ﺧﻮﺩ ﺑﺎﺯﻱ« ﺍﺳﺖ .ﻣﻨﺘﻘﺪﺍﻥ ﺑﻴﺸﻤﺎﺭﻱ
ﺭﺍ ﻣﻲﺷﻨﺎﺳــﻴﻢ ﻛﻪ ﻗﻄﺒﻲ ﺳــﺮﻣﺮﺑﻲ ﺭﺍ ﻫﺪﻑ ﻣﻲﮔﻴﺮﻧﺪ ،ﮔﺮﻭﻫﻲ
ﺍﻭ ﺭﺍ ﻫﻨــﻮﺯ ﻳﻚ ﺁﻧﺎﻟﻴﺰﻭﺭ ﻣﻲﺩﺍﻧﻨﺪ ﺑﺎ ﺗﻤﺎﻡ ﺧﺼﻮﺻﻴﺎﺕ ﺍﻳﻦ ﭘﺴــﺖ،
ﺁﻧﺎﻟﻴﺰﻭﺭﻫﺎ ﺑﺮﺧﻼﻑ ﺳﺮﻣﺮﺑﻲﻫﺎ ﺧﻴﻠﻲ ﻻﺯﻡ ﻧﻴﺴﺖ »ﻟﺤﻈﻪﺍﻧﺪﻳﺶ«
ﺑﺎﺷﻨﺪ .ﻣﺮﺑﻲ ﺑﺎﻳﺪ ﺩﺭ ﻟﺤﻈﻪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ .ﺩﺭ ﺛﺎﻧﻴﻪ ﺗﺸﺨﻴﺺ ﺑﺪﻫﺪ
ﺍﻣﺎ ﺁﻧﺎﻟﻴﺰﻭﺭ ﭘﺲ ﺍﺯ ﻣﺴــﺎﺑﻘﻪ ﺩﺭ ﻛﻤﺎﻝ ﺁﺭﺍﻣﺶ ،ﻟﻴﻮﺍﻥ ﻗﻬﻮﻩ ﺧﻮﻳﺶ
ﺭﺍ ﺳــﺮ ﻣﻲﻛﺸــﺪ ﻭ ﻧﺘﺎﻳﺞ ﻛﺎﻣﭙﻴﻮﺗﺮﻱ ﺭﺍ ﺗﺤﻠﻴﻞ ﻣﻲﻛﻨﺪ ،ﺍﻳﻦ ﻋﺪﻩ
ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻛﻪ ﻗﻄﺒﻲ ﺭﺍ ﻧﻤﻲﺗﻮﺍﻥ ﺩﺭ ﻧﻮﺩ ﺩﻗﻴﻘﻪ ﻣﺴﺎﺑﻘﻪ ﺩﻳﺪ ﻭ ﺍﻳﻦ
ﺣﻮﺍﺩﺙ ﻫﺴﺘﻨﺪ ﻛﻪ ﻧﺘﻴﺠﻪ ﺑﺎﺯﻱ ﺭﺍ ﻣﻲﺳﺎﺯﻧﺪ ،ﮔﺎﻫﻲ ﺑﻪ ﻧﻔﻊ ﻣﺎ ﻣﺜﻞ
ﺑﺎﺯﻱ ﺭﻓﺖ ﻣﻘﺎﺑﻞ ﺍﺭﺩﻥ ﻭ ﮔﺎﻫﻲ ﺑﻪ ﺿﺮﺭ ﻣﺎ ،ﻣﺜﻞ ﺑﺎﺯﻱ ﺑﺮﮔﺸﺖ ﻣﻘﺎﺑﻞ
ﺍﺭﺩﻥ ....ﺧﻮﺵﺑﻴﻦﺗﺮﻫﺎ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ ﺍﻭ ﺑﻪ ﺩﻟﻴﻞ ﺯﻧﺪﮔﻲ ﻛﺮﺩﻥ ﺩﺭ
ﻛﻨــﺎﺭ ﻣﺮﺑﻴﺎﻥ ﺑﺰﺭﮔﻲ ﻣﺜــﻞ ﺑﻮﺭﺍﻣﻴﻠﻮﺗﻴﻨﻮﻭﻳــﭻ ﻭ ﺍﺩﻭﻭﻛﺎﺕ ﻭ ﮔﺎﺱ
ﻫﻴﺪﻳﻨﻚ ﻳﻚ ﺗﻤﺮﻳﻦﺩﻫﻨﺪﻩ ﺧﻮﺏ ﺍﺳﺖ ﺍﻣﺎ ﻫﻨﻮﺯ ﺗﺠﺮﺑﻪ ﻣﻲﺧﻮﺍﻫﺪ
ﺗﺎ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺷﻮﺩ ...ﺑﺪﺑﻴﻦﺗﺮﻫﺎ ﺍﻣﺎ ﻣﻲﮔﻮﻳﻨﺪ :ﻗﻄﺒﻲ
ﺯﻣﺎﻧﻲ ﺑﺎ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻗﻬﺮﻣﺎﻥ ﻟﻴﮓ ﺷﺪ ﻛﻪ ﺗﻴﻤﺶ ﺭﺍ ﺧﻮﺩﺵ ﻧﺒﺴﺘﻪ
ﺑﻮﺩ .ﺩﺭ ﻓﺼﻞ ﺑﻌﺪ ﻛﻪ ﺧﻮﺩﺵ ﺗﻴﻢ ﺭﺍ ﺑﺴﺖ ﻧﺘﻴﺠﻪ ﺁﻥ ﺷﺪ ﻛﻪ ﺩﻳﺪﻳﻢ.
ﻓﻘﻂ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﻛﻪ ﺍﻭ ﻣﻴــﺎﻥ ﺩﻭﻛﺎﺭﻣﻮ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺗﻮﺭﻩ ،ﺍﻭﻟﻲ
ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯﻳﻜﻦ ﺧﺎﺭﺟﻲ ﺗﺎﺭﻳﺦ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻣﻲﺩﺍﻧﺴﺖ ﻭ ﺩﻭﻣﻲ
ﺷﺎﻳﺴﺘﻪ ﺩﺍگ ﻫﺎﻭﺱ ،ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺍﻭ ﺁﻧﭽﻨﺎﻥ ﻛﻪ ﺑﺎﻳﺪ ﻭ ﺷﺎﻳﺪ
ﺩﺭ ﺷــﻨﺎﺧﺖ ﺑﺎﺯﻳﻜﻦ ﻭ ﺗﻮﺍﻧﺎﻳﺶﻫﺎﻳﺶ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ ،ﭘﺲ ﺑﺎ ﺍﻳﻦ
ﺳﺎﺑﻘﻪ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺍﻭ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺳﺮﻣﺮﺑﻲ ﺗﺼﻮﻳﺮ ﻛﺮﺩ؛ ﺟﺎﻳﻲ
ﻛﻪ ﺻﺎﺣﺐ ﺁﻥ ﻗﺒﻞ ﺍﺯ ﻫﺮﭼﻴﺰ ﺑﺎﻳﺪ ﻳﻚ ﺷﺎﺧﺼﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻛﻪ ﺁﻥ
ﻫﻨﺮ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺍﺳﺖ.
ﻓــﺎﺭﻍ ﺍﺯ ﺁﻧﭽﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺳــﺮﻣﺮﺑﻲ ﻣﻲﮔﻮﻳﻨــﺪ ،ﺍﺯ ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ
ﮔﺮﻳﺰﻱ ﻧﻴﺴــﺖ ﻛﻪ ﺍﺳــﺘﺎﻳﻞ ﺑﺎﺯﻱ ﺑﺎ ﺟﻤﻼﺕ ﺍﻭ ﻫﻤﺨﻮﺍﻧﻲ ﻧﺪﺍﺭﺩ ﻭ
ﭼﻮﻥ ﭘﻴﺸﺮﻓﺘﻲ ﻭ ﺣﺘﻲ ﻧﺸﺎﻧﻪﺍﻱ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺁﻥ ﺩﻳﺪﻩ ﻧﻤﻲﺷﻮﺩ،
ﺑﻪ ﺗﺤﻘﻖ ﺁﺭﺯﻭﻱ ﻗﻬﺮﻣﺎﻧﻲ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎ ﭼﻨﺪﺍﻥ ﺍﻣﻴﺪﻱ ﻧﻴﺴــﺖ.
ﺍﻳﻦ ﺭﺍ ﻣﺎ ﻧﻤﻲﮔﻮﻳﻴﻢ .ﺍﻳﻦ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﺩﻭﺳــﻮﻡ ﺍﻓﺮﺍﺩﻱ ﮔﻔﺘﻨﺪ ﻛﻪ ﺩﺭ
ﻧﻈﺮﺳــﻨﺠﻲ ﺑﺮﻧﺎﻣﻪ ﻧﻮﺩ ﺷــﺮﻛﺖ ﻛﺮﺩﻧﺪ ﻭ ﻗﻬﺮﻣﺎﻧﻲ ﺟﺎﻡﻣﻠﺖﻫﺎ ﺭﺍ
ﺁﺭﺯﻭﻳﻲ ﺩﺭ ﺩﻭﺭ ﺩﺳﺖ ﺧﻮﺍﻧﺪﻧﺪ.
ﺁﻳﺎ ﺍﻳﻦ ﺑﻪ ﺁﻥ ﻣﻌﻨﺎ ﻧﻴﺴﺖ ﻛﻪ ﺑﻪ ﻛﺎﺭﺁﻳﻲ ﻭﺳﻴﻠﻪﺍﻱ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ
ﺗﺎ ﺭﻭﻳﺎ ﻫﻤﭙﺎﻱ ﻣﺎ ﺑﺎﺷﺪ ﺷــﻚ ﻛﺮﺩﻩﺍﻳﻢ ﻭ ﺷﻚ ﻛﺮﺩﻩﺍﻧﺪ ...ﺷﻜﻲ ﺩﺭ
ﻭﺳــﻴﻠﻪ ﻧﻪ ﺩﺭ ﺁﺭﺯﻭ ...ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﻫﻨﻮﺯ ﻫﻢ ﻣﺮﺩ ﺁﺭﺯﻭﻫﺎﺳﺖ ،ﻳﻚ
ﺁﺭﺯﻭﺑﺎﺯ ﺣﺮﻓــﻪﺍﻱ ....ﺍﺯ ﻣﺎ ﻓﻘﻂ ﺁﺭﺯﻭ ﻛﺮﺩﻥ ﺑﺮﻣﻲﺁﻳﺪ .ﺁﺭﺯﻭ ﺑﻲﺍﻳﻨﻜﻪ
»ﺁﺭﺯﻭﺑﺎﺯ« ﺑﻪ ﻣﻌﻨﺎﻱ ﻛﺴﻲ ﺑﺎﺷﺪ ﻛﻪ ﺑﺎ ﺁﺭﺯﻭﻫﺎ ﺑﺎﺯﻱ ﻣﻲﻛﻨﺪ ﻭ ﺑﺎ ﻣﺎ ﺑﻪ
ﻣﻘﺼﺪ ﻣﻲﺭﺳــﺪ ﻧﻪ ﺑﻪ ﺁﻥ ﻣﻌﻨﺎ ﻛﻪ ﺁﺭﺯﻭ ﺑﺎﺯ ﻛﺴﻲ ﺑﺎﺷﺪ ﻛﻪ ﺁﺭﺯﻭﻫﺎ ﺭﺍ
ﻣﻲﺑﺎﺯﺩ ﻭ ﺷﻜﺴﺖ ﻣﻲﺧﻮﺭﺩ ﻭ ﺗﻮﺟﻴﻪ ﻣﻲﻛﻨﺪ.
ﻗﻄﺒﻰ ،ﻫﻴﺪﻳﻨﻚ ﺍﻳﺮﺍﻧﻰ ﻧﺒﻮﺩ
ﺳﺮﺑﺎﺯﻯ ﺑﺎ ﻧﻘﺎﺏ ﺍﻣﭙﺮﺍﺗﻮﺭ
ﺁﺭﻣﻦ ﺳﺎﺭﻭﺧﺎﻧﻴﺎﻥ
ﺣﺪﻭﺩ ﺩﻭ ﺳــﺎﻝ ﭘﻴﺶ ﺑﻮﺩ ﻛﻪ ﺗﻼﻗﻰ ﺳﺮﻧﻮﺷﺖ ،ﺍﻓﺸﻴﻦ ﻗﻄﺒﻰ
ﻭ ﺗﻴﻢ ﻣﻠﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﺭﺳــﺎﻧﺪ .ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻯ ﺁﺳــﻴﺎﻯ
،2009ﺗﻴﻢ ﺍﻣﻴﺮ ﻗﻠﻌﻪﻧﻮﻳﻰ ﻛﻪ ﺳــﺮﮔﺮﻭﻩ ﺷﺪﻩ ﺑﻮﺩ ﻃﺒﻖ ﺟﺪﻭﻝ ﺩﺭ
ﻛﻮﺍﻻﻻﻣﭙﻮﺭ ﻣﺎﻧﺪ ﺗﺎ ﺑﺎ ﻛﺮﻩﺟﻨﻮﺑﻰ ﺑــﺎﺯﻯ ﻛﻨﺪ .ﺩﻭ ﺭﻭﺯ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﻯ،
ﺩﺭ ﻟﺤﻈﺎﺗﻰ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﮔﺮﻭﻩ ﺭﻗﻴﺐ ﺑﻪ ﻫﺘﻞ »ﭘﺮﻳﻨﺲ« ﺑﺮﺳﺪ ﻭ ﺩﺭ
ﻛﻨﺎﺭ ﺗﻴﻢﻣﻠﻰ ﻣﺴﺘﻘﺮ ﺷﻮﺩ ،ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﻣﻨﺘﻈﺮ
ﺩﻳﺪﻥ ﻣﺮﺩ ﺍﻳﺮﺍﻧﻰﺍﻻﺻﻠﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﺣﺎﻻ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺩﺳﺘﻴﺎﺭﺍﻥ
ﭘﻴــﻢ ﻭﺭﺑﻴﻚ ﻫﻠﻨــﺪﻯ ﺭﻭﻯ ﻧﻴﻤﻜﺖ ﻛﺮﻩ ﻣﻰﻧﺸﺴــﺖ .ﺷــﻨﻴﺪﻥ
ﻧﻈﺮ ﻣــﺮﺩﻯ ﻛﻪ ﺍﻧﺘﻈــﺎﺭ ﻣﻰﺭﻓﺖ ﻣﻴــﺎﻥ ﺗﻌﻬﺪ ﺣﺮﻓــﻪﺍﻯ ﻭ ﺣﺲ
ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺘﻰﺍﺵ ﺳﺮﮔﺮﺩﺍﻥ ﺑﺎﺷﺪ ،ﺣﺘﻰ ﺟﺬﺍﺏﺗﺮ ﺍﺯ ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﭘﺎﺭﻙ ﺟﻰ ﺳﻮﻧﮓ ﻣﺸﻬﻮﺭ ﺑﻮﺩ .ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ،ﺷﺎﻳﻌﻪ ﻣﺬﺍﻛﺮﻩ ﺣﺒﻴﺐ
ﻛﺎﺷﺎﻧﻰ ﺑﺎ ﺍﻳﻦ ﻣﺮﺑﻰ ﺍﻳﺮﺍﻧﻰ -ﺁﻣﺮﻳﻜﺎﻳﻰ ﺧﻴﻠﻰ ﺯﻭﺩ ﺍﺯ ﺗﻬﺮﺍﻥ ﺑﻪ ﻣﺎﻟﺰﻯ
ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﺗﺎ ﻛﻨﺠﻜﺎﻭﻯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺑﻴﺸــﺘﺮ ﺷﻮﺩ ،ﻫﺮﭼﻨﺪ ﻛﻤﺘﺮ
ﻛﺴــﻰ ﺗﺼﻮﺭ ﻣﻰﻛﺮﺩ ﻛﻪ ﺍﻭ ﭼﻨﺪﻣﺎﻩ ﺑﻌﺪ ﺑﺎ ﺷﺎﻝ ﻗﺮﻣﺰ ﺭﻭﻯ ﻧﻴﻤﻜﺖ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻨﺸﻴﻨﺪ .ﺍﻣﺎ ﺍﻧﺘﻈﺎﺭ ﺑﻴﻬﻮﺩﻩ ﺑﻮﺩ ،ﺁﻥ ﺷﺐ ﺧﺒﺮﻯ ﺍﺯ ﻗﻄﺒﻰ
ﻧﺸﺪ ﻭ ﺗﻨﻬﺎ ﻣﻼﻗﺎﺕ ﺍﺗﻔﺎﻗﻰ ﺑﺎ ﺑﻮﺭﺍ ﻣﻴﻠﻮﺗﻴﻨﻮﻭﻳﭻ ،ﻣﺮﺑﻰ ﺧﻮﺵﺑﺮﺧﻮﺭﺩ
ﺻﺮﺏ ﺭﻭﺷﻦ ﻛﺮﺩ ﻛﻪ ﺍﻭ ﺑﻪ ﻫﺘﻞ ﺩﻳﮕﺮﻯ ﺭﻓﺘﻪ ﺗﺎ ﺍﺯ ﺳﻮﺍﻻﺕ ﺩﺭ ﺍﻣﺎﻥ
ﺑﺎﺷﺪ .ﺳﺮﺍﻧﺠﺎﻡ ﺭﻭﺯ ﺑﺎﺯﻯ ﻓﺮﺍ ﺭﺳﻴﺪ ﻭ ﺿﺮﺑﺎﺕ ﭘﻨﺎﻟﺘﻰ ﺭﺍﻯ ﺑﻪ ﺑﺮﺗﺮﻯ
ﻛﺮﻩ ﺩﺍﺩ ﺗﺎ ﻗﻠﻌﻪﻧﻮﻳــﻰ ﺑﺎ ﻧﻴﻤﻜﺖ ﺗﻴﻢ ﻣﻠﻰ ﻭﺩﺍﻉ ﻛﻨﺪ ﻭ ﺍﻳﻦ ﺷــﺮﻭﻉ
ﺳﻠﺴــﻠﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺑﻮﺩ ﻛﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﺍﻓﺸــﻴﻦ ﺭﺍ ﺍﺯ ﻣﺮﺩ ﺷﻤﺎﺭﻩ ﺳﻪ
ﻧﻴﻤﻜﺖ ﻛﺮﻩ ﺑﻪ ﻣﺮﺩ ﺷﻤﺎﺭﻩ ﻳﻚ ﻧﻴﻤﻜﺖ ﺍﻳﺮﺍﻥ ﺗﺒﺪﻳﻞ ﻛﺮﺩ.
ﺩﻭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺷــﺐ ﺑﺎﺭﺍﻧﻰ ،ﺣﺎﻻ ﻗﻄﺒﻰ ﺳﺮﻣﺮﺑﻰ ﺗﻴﻢ ﻣﻠﻰ
ﺍﻳﺮﺍﻥ ﺍﺳﺖ ،ﺑﻪ ﻛﻤﻚ ﺣﻮﺍﺩﺛﻰ ﻛﻪ ﺑﻪ ﻧﻔﻊ ﺍﻭﺭﻗﻢ ﺧﻮﺭﺩﻩ؛ ﺍﺯ ﻗﻬﺮﻣﺎﻧﻰ
ﻟﻴﮓ ﺑﺮﺗﺮ ﺑﺎ ﮔﻞ ﺩﻗﻴﻘﻪ 97ﺗﺎ ﺷﻜﺴــﺖ ﺩﺍﻳﻰ ﻣﻘﺎﺑﻞ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ
ﺣﻀــﻮﺭ ﻣﻘﺎﻣﺎﺕ ﺩﻭﻟﺘﻰ ﻭ ﺑﻴﺎﻧﻴﻪ ﺗﻨــﺪ ﻣﺎﻳﻠﻰﻛﻬﻦ ﻛﻪ ﺩﻭﻣﻴﻦ ﺩﻭﺭﻩ
ﻣﺮﺑﻴﮕﺮﻯﺍﺵ ﺩﺭ ﺗﻴﻢ ﻣﻠﻰ ﺭﺍ ﺑﻪ 17ﺭﻭﺯ ﻛﺎﻫﺶ ﺩﺍﺩ .ﻫﺮﭼﻨﺪ ﻗﻄﺒﻰ
ﺩﺭ ﻣﻴﺎﻧﻪ ﺭﺍﻩ ﻣﺮﺑﻴﮕﺮﻯﺍﺵ ﺩﺭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﻫــﻢ ﺗﺎ ﻳﻚ ﻗﺪﻣﻰ ﺍﻳﻦ
ﻧﻴﻤﻜﺖ ﺭﻓﺘﻪ ﺑــﻮﺩ ،ﻭﻟﻰ ﺩﺭ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﺍﻳﻦ ﻧــﺎﻡ ﺩﺍﻳﻰ ﺑﻮﺩ ﻛﻪ ﺍﺯ
ﺟﻌﺒﻪ ﺧﺎﺭﺝ ﺷﺪ.
ﻗﻄﺒﻰ ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺩﻳﮕﺮ ﺁﻥ ﻣﺮﺑﻰ ﮔﻤﻨﺎﻣﻰ ﻧﻴﺴﺖ
ﻛﻪ ﺑﺮﺍﻯ ﺩﻳﺪﻧﺶ ﺩﺭ ﻻﺑﻰ ﻫﺘﻞ ﭘﺮﻳﻨﺲ ﺍﻧﺘﻈﺎﺭ ﻣﻰﻛﺸﻴﺪﻧﺪ ،ﺁﻥ ﭼﻬﺮﻩ
ﻣﻬﺮﺑﺎﻥ ﻫﻔﺘﻪﻫﺎﻯ ﺍﻭﻝ ﻛﻪ ﻓﺎﺭﺳﻰ ﺩﺳﺖ ﻭ ﭘﺎ ﺷﻜﺴﺘﻪﺍﺵ ﺗﺮﺣﻢﺍﻧﮕﻴﺰ
ﻭ ﺩﻭﺳﺖﺩﺍﺷﺘﻨﻰ ﺑﻮﺩ .ﺣﻮﺍﺩﺙ ﺭﻳﺰ ﻭ ﺩﺭﺷــﺖ ﺍﻳﻦ ﻣﺎﻩﻫﺎ ،ﻋﻴﺎﺭ ﺍﻭ ﺭﺍ
ﺁﺷﻜﺎﺭ ﻛﺮﺩﻩ .ﻣﺮﺩﻯ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺭﻭﺯ ﺩﻧﻴﺎ
ﻭﺻﻞ ﻛﻨﺪ ،ﺩﺭ ﻣﻴﺪﺍﻥ ﻋﻤﻞ ﻧﺘﻮﺍﻧﺴﺖ ﺳﺎﺧﺘﺎﺭﺷﻜﻦ ﺑﺎﺷﺪ .ﺷﺎﻳﺪ ﺑﻪ
ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺷﻴﻔﺘﮕﺎﻧﺶ ﺣﺎﻻ ﺩﺭ ﺻﻒ ﺍﻭﻝ ﻣﻨﺘﻘﺪﺍﻥ ﻗﺮﺍﺭ
ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺁﺭﻣﺎﻥﮔﺮﺍﻳﺎﻧﻰ ﻛﻪ ﻗﻄﺒﻰ ﺭﺍ ﻳﻚ ﻫﻴﺪﻳﻨﻚ ﺍﻳﺮﺍﻧﻰ ﻣﻰﺩﻳﺪﻧﺪ
ﻭ ﺑﺮﺍﻯ ﺁﻣﺪﻧﺶ ﺳﻄﻮﺭ ﺯﻳﺎﺩﻯ ﻧﻮﺷﺘﻨﺪ ،ﺑﺎ ﺩﻳﺪﻥ ﺑﺎﺯﻯﻫﺎﻯ ﻧﻪﭼﻨﺪﺍﻥ
ﺟﺬﺍﺏ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺍﺯ ﺍﻭ ﻧﺎﺍﻣﻴﺪ ﺷــﺪﻧﺪ ﻭ ﺣﺘﻰ ﻗﻬﺮﻣﺎﻧﻰ ﻟﻴﮓ ﺑﺮﺗﺮ
ﻫﻢ ﻧﺘﻮﺍﻧﺴﺖ ﻧﻈﺮ ﺁﻧﻬﺎ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ .ﺍﻟﺒﺘﻪ ﻧﺘﺎﻳﺞ ﻣﺘﻮﺳﻂ ﻗﻄﺒﻰ ﺩﺭ
ﻓﺼﻞ ﺩﻭﻣﺶ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺑﺎﺯﮔﺸﺘﻰ ﺩﺭﺍﻣﺎﺗﻴﻚ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﻫﻢ ﺭﺍﻯ ﺭﺍ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺳﺎﺑﻘﺶ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻛﺴﺎﻧﻰ ﺩﺍﺩ ﻛﻪ ﻗﻬﺮﻣﺎﻧﻰ ﺳﺎﻝ ﻗﺒﻞ ﺭﺍ ﻧﺘﻴﺠﻪ ﮔﺰﻳﻨﺶ ﺑﺎﺯﻳﻜﻦ ﺍﺳﺘﻴﻠﻰ،
ﻣﺪﻳﺮﻳﺖ ﻛﺎﺷــﺎﻧﻰ ﻭ ﺿﻌﻒ ﺭﻗﻴﺒﺎﻥ ﺑﻪ ﻭﻳﮋﻩ ﺍﺳﺘﻘﻼﻝ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ.
ﻗﻄﺒﻰ ﺩﺭ ﻓﺼﻠﻰ ﻛﻪ ﺑﺎﻳﺪ ﻗﻬﺮﻣﺎﻧــﻰﺍﺵ ﺭﺍ ﺗﺜﺒﻴﺖ ﻣﻰﻛﺮﺩ ﻭ ﻣﻘﺎﺑﻞ
ﺭﻗﻴﺒﺎﻥ ﺁﺳﻴﺎﻳﻰ ﻣﺤﻚ ﻣﻰﺧﻮﺭﺩ ،ﺧﻴﻠﻰ ﺯﻭﺩ ﭘﺮﭼﻢ ﺳﻔﻴﺪ ﺭﺍ ﺑﺎﻻ ﺑﺮﺩ
ﻭ ﻧﻴﻤﻜﺖ ﺳﺮﺥ ﺭﺍ ﺭﻫﺎ ﻛﺮﺩ .ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺍﻣﺎ ﻣﺎﺟﺮﺍﻯ ﺧﺮﻳﺪ ﺩﻯﻛﺎﺭﻣﻮ
ﻭ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﺩﺳــﺘﻴﺎﺭ ﺑﺮﺯﻳﻠﻰ ﻛﻪ ﺩﺭ ﺗﺴﺮﻳﻊ ﺟﺪﺍﻳﻰ ﻗﻄﺒﻰ ﻛﻢﺍﺛﺮ
ﻧﺒﻮﺩ ،ﻣﻮﺟﺐ ﺭﻳﺰﺵ ﮔﺮﻭﻩ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻧﺶ ﺷــﺪ.ﺍﻭ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ
ﺍﺯ ﺍﺳــﻄﻮﺭﻩﺍﻯ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﻳﻚ ﺗﻨﻪ ﻣﻘﺎﺑﻞ ﺟﺮﻳﺎﻥ ﺳــﻨﺘﻰ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﺑﺎﻳﺴﺘﺪ ،ﻓﺎﺻﻠﻪ ﻣﻰﮔﺮﻓﺖ .ﺍﺧﺘﻼﻑ ﺑﺎ ﻣﺪﻳﺮﻳﺖ ﺑﺎﺷﮕﺎﻩ ﺑﺮ ﺳﺮ
ﻣﺒﻠﻎ ﻗﺮﺍﺭﺩﺍﺩ ﻫﻢ ﺍﻣﺘﻴﺎﺯﻫﺎﻯ ﻣﻨﻔﻰ ﻗﻄﺒﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻛﺮﺩ ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ
ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ ﺍﻭ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺗﺒﺪﻳﻞ ﺑﻪ ﻣﻬﺮﻩﺍﻯ ﺳﻮﺧﺘﻪ ﺷﺪﻩ
ﻭ ﺗﺎ ﻣﺪﺕﻫﺎ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﺷﻨﻴﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.
ﺗﻨﻬﺎ ﺧﻮﺩﺯﻧــﻰ ﺩﺍﻳــﻰ ﻭ ﻣﺎﻳﻠﻰﻛﻬــﻦ ﺩﺭ ﺗﻴﻢ ﻣﻠــﻰ ﻭ ﺍﻫﻤﻴﺖ
ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺭﺳــﻴﺪﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺭﻕ ﺭﺍ ﺑﻪ ﺳﻮﺩ
ﺍﻓﺸﻴﻦ ﺑﺮﮔﺮﺩﺍﻧﺪ .ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺣﺎﺿﺮ ﺷﺪ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﭼﺸﻢ ﺑﭙﻮﺷــﺪ ،ﭼﺮﺍ ﻛﻪ ﻓﻜﺮ ﻣﻰ ﻛﺮﺩ ﻗﻄﺒﻰ ﺑﺎ ﺷــﻨﺎﺧﺖ ﺍﺯ ﺩﻭ ﻛﺮﻩ
ﻣﻰﺗﻮﺍﻧﺪ ﻣﺴــﻴﺮ ﺁﻓﺮﻳﻘﺎﻯ ﺟﻨﻮﺑﻰ ﺭﺍ ﻫﻤــﻮﺍﺭ ﻛﻨﺪ .ﻭﻟﻰ ﻣﺮﺩﻯ ﻛﻪ ﺑﺎ
ﺷــﻌﺎﺭ ﻗﻠﺐ ﺷــﻴﺮ ﻭﺍﺭﺩ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺷــﺪﻩ ﺑﻮﺩ ،ﺩﺭ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ ﺑﺎ
ﻓﻮﺗﺒﺎﻟﻰ ﻣﺤﺘﺎﻃﺎﻧﻪ ﺷﺎﻧﺲ ﺑﺰﺭگ ﺭﺳﻴﺪﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻰ ﻭ ﻭﺭﻭﺩ ﺑﻪ
ﺑﺎﺯﻯ ﺑﺰﺭﮔﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ .ﺍﻭ ﺣﺎﻻ ﻣﺎﻧﻨﺪ ﺗﻴﻤﺶ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﺑﺰﺭگ
ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻪ ﻭ ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻣﺎﻧﺪﻧﻰ ﺷــﺪ ﻛﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻫﻤﻪ
ﮔﺰﻳﻨﻪﻫﺎﻯ ﻣﻮﺟﻪ ﺩﺍﺧﻠﻰ ﺭﺍ ﺳــﻮﺯﺍﻧﺪﻩ ﺑﻮﺩ .ﺷﻌﺎﺭ ﻗﻬﺮﻣﺎﻧﻰ ﺁﺳﻴﺎ ﻫﻢ
ﻧﺘﻮﺍﻧﺴﺖ ﻓﻀﺎ ﺭﺍ ﭼﻨﺪﺍﻥ ﺑﻪ ﻧﻔﻊ ﻗﻄﺒﻰ ﺗﻐﻴﻴﺮ ﺩﻫﺪ ﻭ ﺷﻜﺴﺖ ﺩﺭ ﺍﺭﺩﻥ
ﻧﺸﺎﻥ ﺩﺍﺩ ﺩﻭﺭﻧﻤﺎﻯ ﺗﻴﻢ ﻣﻠﻰ ﭼﻨﺪﺍﻥ ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ ﻧﻴﺴﺖ.
ﺍﻟﺒﺘﻪ ﺍﻭ ﺑﺮﺧﻼﻑ ﺍﺳــﻼﻓﺶ ﻟﻴﺴﺖ ﺳﻴﺎﻩ ﻧﺪﺍﺭﺩ ﻭ ﺍﻧﺘﺨﺎﺏﻫﺎﻳﺶ
ﻣﻨﺼﻔﺎﻧﻪﺗــﺮ ﻭ ﺩﻗﻴﻖﺗﺮﺍﺳــﺖ .ﺗﻔﻜﺮ ﺳﻴﺴــﺘﻤﺎﺗﻴﻚ ﻗﻄﺒﻰ ﻭ ﺗﻮﺍﻥ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﺍﺵ ﻫﻢ ﻛﻪ ﻣﺎﻧﻨﺪ ﺍﺩﺑﻴﺎﺗﺶ ﻧﺘﻴﺠﻪ ﻟﻤﺲ ﺩﻧﻴﺎﻯ ﻓﻮﺗﺒﺎﻝ
ﻣﺪﺭﻥ ﺍﺳﺖ ،ﺍﻭ ﺭﺍ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﺳﺎﺑﻖ ﺗﻴﻢ ﻣﻠﻰ ﻣﺘﻤﺎﻳﺰ ﻣﻰﻛﻨﺪ ،ﺑﻪ ﻃﻮﺭﻯ
ﻛﻪ ﺍﻭ ﺑﻪﺩﻧﺒﺎﻝ ﺳﺎﺧﺘﻦ ﭘﺸﺘﻮﺍﻧﻪ ﺩﺭ ﻫﻤﻪ ﭘﺴﺖﻫﺎﺳﺖ .ﻭﻟﻰ ﺑﺮﺍﻯ ﺟﺎﻥ
ﺩﺍﺩﻥ ﺑﻪ ﺍﻳﻦ ﺗﻴﻢ ﻧﺎﺍﻣﻴﺪ ،ﻣﻮﺗﻮﺭ ﻣﺤﺮﻛﻰ ﻗﻮﻯ ﻻﺯﻡ ﺍﺳــﺖ ﻛﻪ ﻗﻄﺒﻰ
ﻭ ﻫﻴــﭻ ﻣﺮﺑﻰ ﺩﺭﺟﻪ ﺩﻭ ﺩﻳﮕﺮﻯ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ .ﺍﻭ ﻧﻪ ﻛﺎﺭﻧﺎﻣﻪ ﻣﺮﺑﻴﮕﺮﻯ
ﻗﻄﻮﺭﻯ ﺩﺍﺭﺩ ،ﻧﻪ ﺑﺎﺯﻳﻜﻦ ﺑﺰﺭﮔﻰ ﺑﻮﺩﻩ ﻭ ﻧﻪ ﻣﺎﻧﻨﺪ ﻛﺴﻰ ﻣﺜﻞ ﻣﻮﺭﻳﻨﻴﻮ
ﻣﻰﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺧــﻼء ﺭﺍ ﺑﺎ ﻛﺎﺭﻳﺰﻣﺎﻯ ﺫﺍﺗﻰﺍﺵ ﺟﺒﺮﺍﻥ ﻛﻨﺪ ،ﺩﺭ ﺣﺎﻟﻰ
ﻛﻪ ﺣﻀﻮﺭ ﻳﻚ ﺷﺨﺼﻴﺖ ﺑﺰﺭگ ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻣﻬﻤﺘﺮﻳﻦ ﻧﻴﺎﺯ ﺑﺮﺍﻯ
ﺗﻬﻴﻴﺞ ﺍﻳﻦ ﻟﺸﻜﺮ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩ ﺍﺳﺖ .ﺑﺎﺯﻯ ﺗﻴﻢ ﻣﻠﻰ ﻫﻢ ﻫﺮﭼﻨﺪ
ﺍﺯ ﺯﻣﺎﻥ ﺁﻣﺪﻥ ﻗﻄﺒﻰ ﺭﻭﺍﻧﺘﺮ ﺷﺪﻩ ،ﻭﻟﻰ ﺍﻳﺮﺍﺩﻫﺎﻯ ﺍﺻﻠﻰ ﻳﻌﻨﻰ ﺿﻌﻒ
ﺩﻓﺎﻉ ﻭ ﮔﻠﺰﻧﻰ ﭘﺎﺑﺮﺟﺎﺳﺖ .ﺗﻴﻢ ﻣﻠﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺳﻪ ﺑﺎﺯﻯ ﺍﺧﻴﺮﺵ
ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻪ ﺯﺣﻤﺖ ﻭ ﺗﻨﻬﺎ ﻳﻚ ﮔﻞ ﺯﺩ ﻭ ﺗﻌﺪﺍﺩ ﻣﻮﻗﻌﻴﺖﻫﺎﻯ ﮔﻠﺰﻧﻰ
ﺍﺭﺩﻥ ،ﻗﺪﺭﺕ ﺩﺭﺟﻪ ﺳﻪ ﺁﺳــﻴﺎ ﺩﺭ ﺑﺎﺯﻯ ﺑﺮﮔﺸﺖ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﺑﻮﺩ.
ﻗﻄﺒﻰ ﺩﺭ ﻛﻮﭼﻴﻨﮓ ﻫﻢ ﻧﺒﻮﻏﻰ ﻧﺸــﺎﻥ ﻧﺪﺍﺩﻩ ﻭ ﺩﺭ ﺑﺎﺯﻯﻫﺎﻯ ﺑﺰﺭگ
ﺑﻪ ﻧﺪﺭﺕ ﺑﺮﻧﺪﻩ ﺑــﻮﺩﻩ .ﺍﮔﺮ ﺍﺯ ﺑﺮﺩ ﻣﻘﺎﺑﻞ ﺳــﭙﺎﻫﺎﻥ ﺩﺭ ﺁﺧﺮﻳﻦ ﺑﺎﺯﻯ
ﻟﻴﮓ ﻫﻔﺘﻢ ﻛﻪ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻏﻴﺮﻋﺎﺩﻯ ﻭ ﺩﺭ ﺩﻗﻴﻘﻪ 97ﺑﻪ ﺩﺳﺖ ﺁﻣﺪ،
ﺑﮕﺬﺭﻳﻢ ،ﺑﺮﺩ ﺑﺰﺭﮔﻰ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺍﻭ ﺩﻳﺪﻩ ﻧﻤﻰﺷﻮﺩ .ﺑﺎﺯﻯ ﺭﻓﺖ ﻣﻘﺎﺑﻞ
ﺳﭙﺎﻫﺎﻥ ﻭ ﺩﻭ ﺑﺎﺯﻯ ﺭﻓﺖ ﻭ ﺑﺮﮔﺸﺖ ﻣﻘﺎﺑﻞ ﺍﺳﺘﻘﻼﻝ ﺩﺭ ﻫﻤﺎﻥ ﺩﻭﺭﻩ
ﻟﻴﮓ ،ﺑﺎﺯﻯ ﻣﻘﺎﺑﻞ ﻛﺮﻩﺷﻤﺎﻟﻰ ﻭ ﺟﻨﻮﺑﻰ ﺩﺭ ﻣﻘﺪﻣﺎﺗﻰ ﺟﺎﻡﺟﻬﺎﻧﻰ ﻭ
ﺑﺎﺯﻯ ﺍﺧﻴﺮ ﻣﻘﺎﺑﻞ ﺍﺭﺩﻥ ،ﻫﻴﭻﻛــﺪﺍﻡ ﺑﺎ ﭘﻴﺮﻭﺯﻯ ﺗﻴﻢ ﻗﻄﺒﻰ ﺑﻪ ﭘﺎﻳﺎﻥ
ﻧﺮﺳﻴﺪﻩ.
ﺍﺯ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻛﻪ ﺩﻭﺳــﺎﻝ ﭘﻴﺶ ﻭﺭﺩﺯﺑﺎﻥ ﻃﺮﻓﺪﺍﺭﺍﻥ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺑﻮﺩ ،ﺧﺎﻃﺮﻩﺍﻯ ﺩﻭﺭ ﺩﺭ ﺫﻫﻦ ﻣﺎﻧﺪﻩ .ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﺍﺷﻞ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﺣﺘﻰ ﺁﺳــﻴﺎﻳﻰ ،ﺍﻭ ﻫﻢ ﻣﺎﻧﻨﺪ ﺍﺳﻼﻓﺶ ﺗﻨﻬﺎ ﻣﻰﺗﻮﺍﻧﺪ ﻳﻚ
ﭘﻴﺎﺩﻩﻧﻈﺎﻡﺑﺎﺷﺪ.ﺷﺎﻳﺪﺑﻪﺍﺻﻄﻼﺡﺧﻮﺩﺵ،ﺳﺮﺑﺎﺯﻯﺍﺳﺖﻛﻪﻣﻰﺧﻮﺍﻫﺪ
ﺗﺎﺁﺧﺮﻳﻦﻧﻔﺲﺑﺮﺍﻯﺍﻳﻦﻓﻮﺗﺒﺎﻝﺑﺠﻨﮕﺪ،ﺳﺮﺑﺎﺯﻯﺑﺎﻧﻘﺎﺏﺍﻣﭙﺮﺍﺗﻮﺭ.ﻭﻟﻰ
ﺑﺮﺍﻯﻧﺠﺎﺕﺗﻴﻢﻣﻠﻰﻳﻚ ﺍﻣﭙﺮﺍﺗﻮﺭﻭﺍﻗﻌﻰﻻﺯﻡﺍﺳﺖ.
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ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ
ﻭﺍﻗﻌﻴﺖ ﻗﻄﺒﻲ
ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
ﻳﻜﻢ -ﺩﺭ ﻓﺮﻫﻨــﮓ ﻣﻌﻴﻦ ﻭﺍژﻩ ﺣﻘﻴﻘﺖ ﺑﺎ ﺁﻧﭽﻪ ﻭﺍﻗﻌﻴﺖ ﻧﺎﻣﻴﺪﻩ
ﻣﻲﺷﻮﺩ ،ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .ﺣﻘﻴﻘﺖ ﺍﺻﻞ ﻫﺮ ﭼﻴﺰ ﻭ ﻭﺍﻗﻌﻴﺖ ﭼﻴﺰﻱ ﺍﺳﺖ
ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﻟﺰﻭﻣﺎ ﺑﺎ ﺳــﻨﺪ ﻭ ﻣﺪﺭﻙ ﺍﺛﺒــﺎﺕ ﻛﺮﺩ .ﺑﺮﺍﻯ ﺍﺛﺒﺎﺕ
ﻭﺍﻗﻌﻴــﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻰﺗﻮﺍﻥ ﺑﺮﻫــﺎﻥ ﺁﻭﺭﺩ ،ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺣﻘﻴﻘﺖ
ﻧﻤﻰﺗﻮﺍﻥ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻛﺮﺩ .ﺍﻳﻦ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﻰ ﻧﻴﺴﺖ ﻛﻪ ﺣﻘﻴﻘﺖ ﭼﻮﻥ
ﻫﻤﻴﺸﻪ ﺍﺛﺒﺎﺕﭘﺬﻳﺮ ﻧﻴﺴﺖ ﺩﺍﺭﺍﻯ ﺩﺭﺻﺪ ﺻﺤﺖ ﻛﻤﻰ ﺍﺳﺖ ﭼﻪ ﺁﻧﻜﻪ
ﺍﻣﻜﺎﻥ ﺻﺤﺖ ﺁﻥ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺳﺨﻦ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﻭ ﺣﻘﻴﻘﺖ ﺍﻭ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺍﺳــﺖ؛ ﺟﺎﻳﻲ ﻛﻪ ﺍﺻﻞ ﺑﺮ ﺩﻟﻴــﻞ ﻣﺘﻘﺎﺑﻞ ﻫﻢ ،ﺭﻭﺑــﻪﺭﻭﻱ ﻫﻢ ﻗﺮﺍﺭ
ﻣﻲﮔﻴﺮﺩ؛ ﺍﻳﻨﻜﻪ ﻭﺍﻗﻌﻴﺖ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ ﻭ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻌﻴﺖ.
ﻭﺍﻗﻌﻴﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻭ ﺩﺭ ﻗﻄﺒﻰ ﻛﻪ ﺩﺭ
ﺷﻴﺮﺍﺯ ﺑﻪ ﺩﻧﻴﺎ ﺁﻣﺪﻩ ﺑﻪ ﻫﻤﺮﺍﻩ ﭘﺪﺭﺵ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﻣﻘﺼﺪ ﻛﺎﻟﻴﻔﺮﻧﻴﺎ ﺗﺮﻙ
ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﻓﻨﻲ ﺩﻧﻴﺎ UCLAﻣﺪﺭﻙ ﻛﺎﺭﺷﻨﺎﺳﻰ
ﻣﻬﻨﺪﺳــﻰ ﺑﺮﻕ ﮔﺮﻓﺘﻪ ﻭ ﺍﻟﺒﺘﻪ ﻣﺜﻞ ﺧﻴﻠﻲﻫﺎ ﻛﻪ ﻭﻗﺘﻲ ﺍﺯ ﺩﺍﻧﺸــﮕﺎﻩ
ﺑﻴــﺮﻭﻥ ﻣﻲﺁﻳﻨﺪ ﺑﻪﺩﻧﺒﺎﻝ ﻛﺎﺭﻱ ﻣﻨﻄﺒﻖ ﺑﺎ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻲﺷــﺎﻥ
ﻧﻤﻲﺭﻭﻧﺪ ﺍﻭ ﻧﻴﺰ ﺳــﺮ ﺍﺯ ﻣﺴــﺘﻄﻴﻞ ﺳــﺒﺰ ﺩﺭﺁﻭﺭﺩﻩ؛ ﮔﻮﻳﻲ ﻓﻮﺗﺒﺎﻝ
ﮔﻤﺸﺪﻩ ﺍﻭ ﺑﺮﺍﻱ ﺯﻧﺪﮔﻲ ﺩﺭ ﻛﺸﻮﺭﻱ ﺑﺎ ﻫﺰﺍﺭ ﻓﺮﻫﻨﮓ ﺩﺭ ﻫﻢﺁﻣﻴﺨﺘﻪ
ﺑﻮﺩﻩ ﺍﺳﺖ؛ ﺟﺎﻳﻲ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺴﺖ ﺩﻭﺳﺖ ﭘﻴﺪﺍ ﻛﻨﺪ» :ﺍﻭﻟﻴﻦ ﻣﺎﻩﻫﺎﻱ
ﺣﻀﻮﺭ ﺩﺭ ﺁﻧﺠﺎ ﺑﺮﺍﻳﻢ ﺳــﺨﺖ ﺑﻮﺩ .ﺯﺑﺎﻥ ﺍﻧﮕﻠﻴﺴﻲ ﺑﻠﺪ ﻧﺒﻮﺩﻡ .ﻫﺮ ﺭﻭﺯ
ﺻﺒــﺢ ﻓﻮﺗﺒﺎﻝ ﻫﻢ ﺑﺎﺯﻱ ﻣﻲﻛﺮﺩﻡ .ﻓﻮﺗﺒﺎﻝ ﺗــﻮ ﻗﻠﺐ ﻭ ﺧﻮﻧﻢ ﺑﻮﺩ ،ﺩﺭ
ﺍﻳﺮﺍﻥ ﻫﻢ ﺑﺎﺯﻱ ﺑﺎ ﺑﭽﻪﻣﺤﻞﻫــﺎ ﻳﺎﺩﻡ ﻧﻤﻲﺭﻭﺩ ،ﻫﺮ ﺭﻭﺯ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺯﻱ
ﻣﻲﻛﺮﺩﻳﻢ ﻭ ﻋﻼﻗﻪ ﺷﺪﻳﺪﻱ ﺑﻪ ﺗﻮپ ﻭ ﺗﻮﺭ ﺩﺍﺷﺘﻢ .ﺍﻭﺍﻳﻞ ﺩﺭ ﻣﺪﺭﺳﻪ
»ﺟﻮﻧﻴﻮﺭﻫﺎﻳﺲﻫﻮﺩ« ﺗﺤﺼﻴﻞ ﻣﻲﻛﺮﺩﻡ ﻭ ﺗﻮﺍﻧﺴــﺘﻢ ﺗﻴﻢ ﻓﻮﺗﺒﺎﻟﻲ
ﺩﺭ ﺁﻥ ﻣﺪﺭﺳﻪ ﺗﺸــﻜﻴﻞ ﺑﺪﻫﻢ .ﻣﻠﻴﺖﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﺩﺭ ﺁﻥ ﻣﺪﺭﺳﻪ
ﺗﺤﺼﻴﻞ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺍﻋﻀﺎﻱ ﺗﻴﻢ ﻓﻮﺗﺒﺎﻝ ﺍﻳﻦ ﻣﺪﺭﺳﻪ
ﻫﻢ ﺍﺯ ﻛﺸــﻮﺭﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺑﻮﺩﻧﺪ .ﭼﻴﺰﻱ ﻛﻪ ﻳﺎﺩﻡ ﻣﻲﺁﻳﺪ ﺍﻳﻨﻜﻪ ﺩﺭ
ﺁﻧﺠﺎ ﺑﺎ ﻓﺮﺩﻱ ﺁﺷﻨﺎ ﺷﺪﻡ ﻛﻪ ﭘﺪﺭﺵ ﺍﻳﺮﺍﻧﻲ ﻭ ﻣﺎﺩﺭﺵ ﻣﺼﺮﻱ ﺑﻮﺩ .ﺍﻭ
ﻣﻌﻠﻢ ﻣﺪﺭﺳــﻪ ﻣﺎ ﺑﻮﺩ ﻭ ﻳﻚ ﻣﺪﺭﺳﻪ ﻓﻮﺗﺒﺎﻝ ﻫﻢ ﺩﺍﺷﺖ .ﻳﻚ ﺭﻭﺯ ﻛﻪ
ﺩﺭ ﺣﺎﻝ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺯﻱ ﻛﺮﺩﻥ ﺑﻮﺩﻡ ،ﺍﻭ ﺭﺍ ﺩﻳﺪﻡ ﻭ ﺁﻥ ﺁﺷﻨﺎﻳﻲ ﺑﺎﻋﺚ ﺷﺪ
ﺭﻭﺍﺑﻄﻤﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﺷﻮﺩ ،ﺍﻭ ﻣﺜﻞ ﻳﻚ ﺑﺮﺍﺩﺭ ﺑﺰﺭگﺗﺮ ﺑﺮﺍﻱ ﻣﻦ
ﺷﺪ ﻭ ﻣﺮﺍ ﺩﺭ ﻣﺪﺭﺳﻪ ﻓﻮﺗﺒﺎﻟﺶ ﺛﺒﺖﻧﺎﻡ ﻛﺮﺩ ﻭ ﻣﻦ ﺯﻳﺮﻧﻈﺮ ﺍﻭ ﺁﻣﻮﺯﺵ
ﺩﻳﺪﻡ .ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻱ ﺍﻭﻝ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺷﻜﻞ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻡ،
ﺩﻟﻢ ﻣﻲﺧﻮﺍﺳﺖ ﻋﻠﻢ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻳﺎﺩ ﺑﮕﻴﺮﻡ .ﺩﻟﻢ ﻣﻲﺧﻮﺍﺳﺖ ﺑﻴﺸﺘﺮ
ﺑﻪ ﺟﺎﻱ ﺍﻳﻨﻜﻪ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺯﻱ ﻛﻨﻢ ،ﻓﻮﺗﺒﺎﻝ ﺁﻣﻮﺯﺵ ﺑﺪﻫﻢ«.
ﻭﺍﻗﻌﻴﺖﻫﺎﻱﺍﻓﺸﻴﻦﻗﻄﺒﻲﺍﻳﻨﮕﻮﻧﻪﺷﻜﻞﮔﺮﻓﺖ؛ﺍﻳﻨﻜﻪ 20ﺳﺎﻝﺑﻪ
ﺟﺎﻱ ﺑﺎﺯﻱ ﻛﺮﺩﻥ ﻣﺮﺑﻲ ﺑﻮﺩﻩ ﺍﺳﺖ؛ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺯﻧﺎﻥ ﺁﻣﺮﻳﻜﺎ ،ﺗﻴﻢ ﻣﻠﻰ
ﻓﻮﺗﺒﺎﻝ ﻛﺮﻩﺟﻨﻮﺑﻰ ﺩﺭ ﻟﺲﺁﻧﺠﻠﺲ ﮔﺎﻟﻜﺴﻰ ﻭ ...ﺍﻟﺒﺘﻪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﮕﺬﺍﺭﻳﺪ
ﻛﻨﺎﺭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻛﻪ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺭﻭﺵ ﻭﻳﮋﻩﺍﻱ ﺩﺭ
ﺁﻧﺎﻟﻴﺰ ﻓﻮﺗﺒﺎﻝ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺩﻭﺭﺑﻴﻦﻫﺎﻱ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺯﺣﻤﺖ ﻛﺸﻴﺪﻩ
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ﻭ ﺳــﺎﻝﻫﺎ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺵ ﻫــﺮ ﻣﻘﺎﻟﻪ ﻋﻠﻤﻲ ﻛﻪ ﺩﺭ ﻣــﻮﺭﺩ ﺭﻭﺵﻫﺎ ﻭ
ﺳﻴﺴﺘﻢﻫﺎﻱ ﻓﻮﺗﺒﺎﻝ ﻣﻨﺘﺸﺮ ﻣﻲﺷﺪﻩ ﺍﺳﺖ ﺭﺍ ﺑﺎ ﺍﺷﺘﻴﺎﻕ ﻣﻲﺧﻮﺍﻧﺪﻩ:
»ﻫﺪﻓﻢﺗﻨﻬﺎﻛﺴﺐﺩﺭﺁﻣﺪﻧﺒﻮﺩ.ﺷﺎﮔﺮﺩﺍﻧﻲﺩﺍﺷﺘﻢﻛﻪﺣﺘﻲﭘﻮﻟﻲﺑﺮﺍﻱ
ﺛﺒﺖﻧﺎﻡ ﺩﺭ ﻣﺪﺭﺳﻪﺍﻡ ﻧﺪﺍﺷــﺘﻨﺪ ،ﻳﺎ ﺧﻮﺩﻡ ﻫﺰﻳﻨﻪﻫﺎﻱﺷﺎﻥ ﺭﺍ ﺗﺎﻣﻴﻦ
ﻣﻲﻛﺮﺩﻡ ﻳﺎ ﺩﻭﺳــﺘﺎﻧﻲ ﺩﺍﺷﺘﻢ ﻛﻪ ﻫﺮﺳﺎﻟﻪ ﻛﻤﻜﻲ ﺑﻪ ﻣﺪﺭﺳﻪ ﻓﻮﺗﺒﺎﻝ
ﻣﻦ ﻣﻲﻛﺮﺩﻧﺪ .ﻣﻲﺩﺍﻧﻴﺪ ﭼﺮﺍ؟ ﭼﻮﻥ ﻋﺸﻖ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﭼﺸﻤﺎﻧﺸﺎﻥ
ﻣﻮﺝ ﻣﻲﺯﺩ؛ ﺩﺭﺳــﺖ ﻣﺜﻞ ﻧﻮﺟﻮﺍﻧﻲ ﺧﻮﺩﻡ .ﺑﻪ ﺧﻮﺑﻲ ﺑﺎ ﺍﻳﻦ ﺭﻭﺣﻴﺎﺕ
ﺁﺷﻨﺎ ﺑﻮﺩﻡﻭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﻋﺚﻣﻲﺷﺪ ﺍﻧﺮژﻱﺍﻡ ﻧﺴﺒﺖ ﺑﻪ ﮔﺬﺷﺘﻪ ﺑﻴﺸﺘﺮ
ﺷﻮﺩ .ﺍﻟﺒﺘﻪ ﺟﺎ ﺩﺍﺭﺩ ﺍﺯ ﻛﺎﭘﻴﺘﺎﻥ ﮔﺎﻟﻜﺴﻲ ﻫﻢ ﻳﺎﺩ ﻛﻨﻢ ﻛﻪ ﺷﺎﮔﺮﺩﻡ ﺑﻮﺩ؛
»ﭘﻴﺘﺮ ﻭﺍﻳﺲ« .ﺍﺯ 10ﺳﺎﻟﮕﻲ ﺩﺭ ﻣﺪﺭﺳﻪ ﻣﻦ ﺍﻟﻔﺒﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺁﻣﻮﺧﺖ،
ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻟﻤﭙﻴﻚ 2000ﺳــﻴﺪﻧﻲ ﺳﻪ ﺗﻦ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻦ ﺩﺭ
ﺗﻴﻢ ﺍﻟﻤﭙﻴﻚ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩﻧﺪ«.
ﺍﻳﻨﻬﺎ ﻭﺍﻗﻌﻴﺖ ﺍﻓﺸــﻴﻦ ﻗﻄﺒﻲ ﺍﺳــﺖ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻴﻢ ﺑﺨﺸﻲ ﺍﺯ
ﺑﺎﻭﺭﻫﺎﻱ ﺍﻭ ﻛﻪ ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺪ ﺑﺎ ﺁﻥ ﺟﺎﻩﻃﻠﺒﻲﺍﺵ ﺩﺭ ﺟﻠﺴﻪ
ﺍﻭﻝ ﺑﺎ ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻲ ﻭ ﺍﺻﺮﺍﺭ ﺑﺮﺍﻱ ﻧﻔﺮ ﺍﻭﻝ ﺑﻮﺩﻥ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ،
ﺍﮔﺮ ﺟﻤﻊ ﻣﻲﺷﺪ ،ﻳﻚ ﺍﻳﺪﻩﺁﻝ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺷﻜﻞ ﻣﻲﮔﺮﻓﺖ،
ﺷﺎﻳﺪ ﺍﻳﻦ ﺍﻭﻝ ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ ﺑﻮﺩ ﻛﻪ ﻭﻗﺘﻲ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﺷﺪ،ﺑﻪ ﺍﺻﻠﺶ
ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﺩ؛ ﺟﺎﻳﻲ ﻛﻪ ﺍﻭ ﺩﺭ ﺳﺎﻝ 56ﺭﻓﺘﻪ ﺑﻮﺩ ،ﻛﺸﻮﺭﻱ ﻛﻪ ﻧﺴﺒﺖ
ﺑﻪ ﺁﻥ ﺑﻴﮕﺎﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﻭﻡ -ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ ﺩﺭ ﻓــﺮﻭﺩﮔﺎﻩ ﻣﻬﺮﺁﺑﺎﺩ ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺑﺎﺯﮔﺸــﺖ ﺷﻜﻞ ﮔﺮﻓﺖ .ﭼﻨﺪ ﻣﺎﻩ ﻗﺒﻞﺗﺮ ﺍﻭ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ
ﻛﺮﻩﺟﻨﻮﺑﻲ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺑﻪ ﻛﺸﻮﺭ ﺑﺎ ﻣﺸﻜﻼﺗﻲ ﺭﻭﺑﻪﺭﻭ ﺑﻮﺩ ﺍﻳﻨﻜﻪ ﺣﺘﻲ
ﺷﻨﺎﺳﻨﺎﻣﻪ ﺍﻳﺮﺍﻧﻲ ﻧﺪﺍﺷﺖ ﻭ ﻧﻤﻲﺗﻮﺍﻧﺴﺖ ﺑﻪ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺷﻮﺩ؛ ﺍﻣﺎ ﺍﻭ
ﺧﻮﺩ ﺭﺍ ﺍﻳﺮﺍﻧﻲ ﻣﻲﺩﺍﻧﺴﺖ ﮔﺮﭼﻪ ﺍﻳﺮﺍﻧﻲ ﺑﻮﺩﻥ ﺭﺍ ﺗﻤﺮﻳﻦ ﻧﻜﺮﺩﻩ ﺑﻮﺩ،
ﭘﺎﺭﺍﺩﻭﻛﺲ ﺍﺯ ﻫﻤﻴﻦ ﺟﺎ ﺷــﻜﻞ ﮔﺮﻓﺖ .ﻗﻄﺒﻲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺑﻪ ﺷﺪﺕ
ﺍﻳﺮﺍﻧﻲ ﻭ ﻓﺎﺭﺳــﻲ ﺑﺎ ﺗﺰ ﻓﻮﺗﺒــﺎﻝ ﺑﻴﻦﺍﻟﻤﻠﻠﻲﺍﺵ ﺑﻪ ﻳﻜﺒــﺎﺭﻩ ﺁﻧﺘﻲ ﺗﺰ
ﻓﻮﺗﺒﺎﻝ ﻋﻠﻲ ﺍﺻﻐﺮﻱ ﺭﺍ ﻣﻘﺎﺑﻞ ﺧﻮﺩ ﺩﻳﺪ .ﺑﺎﻳﺪ ﺍﻭ ﻓﻮﺗﺒﺎﻝ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺭﺍ
ﺗﻌﻄﻴﻞ ﻣﻲﻛﺮﺩ ﻭ ﺩﺭ ﺯﻣﻴﻦ ﺍﻳﺮﺍﻥ ﻣﺴﺎﺑﻘﻪ ﻣﻲﺩﺍﺩ .ﺟﺎﻳﻲ ﻛﻪ ﺍﻭ ﺩﻳﮕﺮ
ﺩﻭﺭﺑﻴﻦﻫﺎﻱ ﻣﻌﺮﻭﻓﺶ ﺑﺮﺍﻱ ﺁﻧﺎﻟﻴﺰ ﺭﺍ ﻫﻤﺮﺍﻩ ﺧﻮﺩ ﻧﺪﺍﺷﺖ.
ﻫﻤﻴــﻦ ﻓﻮﺗﺒﺎﻝ ﺍﻣــﺎ ﺩﺭ ﻣﻔﺎﻫﻴﻤﻲ ﻛﻪ ﻗﻄﺒــﻲ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩ ﻧﻴﺰ
ﺗﻘﺎﺑﻞﻫﺎﻳﻲ ﺭﺍ ﻫﻤﺮﺍﻩ ﺧﻮﺩ ﺩﺍﺷﺖ ،ﺍﻭ ﺑﺎ ﺫﻫﻨﻲ ﭘﺎﻙ ﻭ ﺑﺪﻭﻥ ﭘﻴﺸﻴﻨﻪ
ﺑﻪ ﻓﻮﺗﺒﺎﻟﻲ ﺁﻣﺪ ﻛﻪ ﺣﺘﻲ ﺑﺮﺍﻱ ﺑﺮﻗﺮﺍﺭ ﻛﺮﺩﻥ ﺍﻭﻟﻴﻦ ﺗﻤﺎﺱﻫﺎ ﺑﺎ ﻣﺮﺩﻡ
ﻋﺎﺩﻱﺍﺵ ،ﺗﻤﺎﺷﺎﮔﺮ ،ﺧﺒﺮﻧﮕﺎﺭ ﻭ ...ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺳﺎﺧﺘﺎﺭﻱ ﺑﻮﺩ؛ ﺍﻭﻟﻴﻦ
ﺍﺷﺘﺒﺎﻩ ﺭﺍ ﺍﻓﺸﻴﻦ ﻗﻄﺒﻲ ﺍﺯ ﺍﻳﻨﺠﺎ ﺁﻏﺎﺯ ﻛﺮﺩ .ﺟﺎﻳﻲ ﻛﻪ ﺍﻭ ﻣﻲﺧﻮﺍﺳﺖ
ﻣﺜﻞ ﺍﻫﺎﻟﻲ ﻫﻤﻴﻦ ﻓﻮﺗﺒﺎﻝ ﺑﺎ ﻫﻤﺎﻥ ﺍﺩﺑﻴﺎﺕ ﺭﻓﺘﺎﺭ ﻛﻨﺪ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ
ﺑﻮﺩ ﻛﻪ ﻭﻗﺘﻲ ﻗﻄﺒﻲ ﺑﻪ ﮔﻼﻳﻪ ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻱ ﻣﻲﻧﺸﺴﺖ ﺑﻪ ﺑﺪﺗﺮﻳﻦ
ﺷــﻜﻞ ﺍﺯ ﺁﻧﻬﺎ ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﺮﺩ ،ﮔﻮﻳﻲ ﺳﺎﻝﻫﺎﺳﺖ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﻗﺮﺍﺭ
ﺩﺍﺭﺩ ،ﺍﺯ ﻭﺿﻌﻴﺖ ﺳﺨﺖﺍﻓﺰﺍﺭﻱ ﻓﻮﺗﺒﺎﻝ ﻧﻴﺰ ﺑﻪ ﻫﻤﻴﻦ ﺷﻜﻞ ﻭ ...ﺍﻟﺦ.
ﻗﻄﺒﻲ ﺩﺭ ﻧﺎﺩﺍﻧﺴﺘﮕﻲ ﺧﻮﺩ ﺍﺯ ﺭﻭﻳﺪﺍﺩﻫﺎﻱ ﮔﺬﺷﺘﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻛﻪ
ﭘﻴﺶ ﺯﻣﻴﻨﻪ ﻗﻀﺎﻭﺗﺶ ﺍﺯ ﺷــﺮﺍﻳﻂ ﺭﻭﺯ ﻓﻮﺗﺒﺎﻝ ﺑﻮﺩ ﺑﻪ ﺍﻓﺮﺍﻃﻲﺗﺮﻳﻦ
ﺷــﻜﻞ ﺑﻪ ﻧﻘﺪ ﺭﻭﻳﺪﺍﺩﻫﺎﻱ ﻓﻮﺗﺒﺎﻝ ﻣﻲﺭﻓﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻗﻬﺮﻣﺎﻧﻲ
ﻧﻮﺳﺘﺎﻟﮋﻳﻚ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺩﺭ ﻭﺍﻗﻊ ﺁﻧﭽﻨﺎﻥ ﻗﻄﺒﻲ ﺭﺍ ﺑﻪ ﺍﻭﺝ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﺑﺮﺩ ﻛﻪ ﺧﻴﻠﻲ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﺳﻨﺘﻲ ﻭ ﺩﺍﺭﺍﻱ ﭘﻴﺸﻴﻨﻪ ﻓﻮﺗﺒﺎﻝ ﭼﺸﻢ
ﺑﻪﺩﻧﺒﺎﻝ ﺟﺎﻡ ﻗﻬﺮﻣﺎﻧﻲ ﺍﻭ ﺩﺍﺷﺘﻨﺪ.
ﻗﻄﺒﻲ ﺍﻣﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ ﻓﺼﻞ ﺑﻌﺪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺭﻓﺖ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﻫﻤﺎﻥ
ﺍﺩﺑﻴﺎﺕ ﺍﻓﺮﺍﻃﻲﺍﺵ ﺑﻪ ﻧﻘﺪ ﮔﺬﺷــﺘﻪ ﻳﻚ ﺳﺎﻟﻪﺍﺵ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺭﻓﺖ .ﻭﻱ ﺩﺭ ﺍﻭﺝ ﻣﺼﺎﺣﺒﻪﻫﺎﻱ ﺍﻧﺘﻘﺎﺩﻱ ﺧﻮﺩ ﺑﺎ ﺑﻲﺑﻲﺳــﻲ ﻛﻪ ﺩﺭ
ﺯﻣﺎﻥ ﺧﻮﺩﺵ ﺳﺮﻭﺻﺪﺍﻱ ﺑﺴــﻴﺎﺭﻱ ﺑﻪ ﭘﺎ ﻛﺮﺩ ﮔﻔﺘﻪ ﺑﻮﺩ» :ﺑﻪ ﺩﻟﻴﻞ
ﻧﺎﺍﻣﻨﻲ ﺍﻳﺮﺍﻥ ،ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻡ«.
ﺍﻣــﺎ ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ ﺑﺎ ﻳــﻚ ﺩﻭﺭﺑﺮﮔﺮﺩﺍﻥ ﺯﻣﺎﻧﻲ ﻛﻪ ﺟﺎﻧﺸــﻴﻦ
ﻋﻠﻲ ﺩﺍﻳﻲ ﻭ ﻣﺤﻤﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺷﺪ ،ﺑﻪﺭﺍﺣﺘﻲ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ
ﺭﺍ ﻗﺒﻮﻝ ﻛﺮﺩ .ﺣﺎﻓﻈﻪ ﻗﻄﺒﻲ ﻗﻄﻌﺎ ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﺩ ﻛﻪ ﻭﻗﺘﻲ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ
ﺍﻭ ﺑﺮﺍﻱ ﺗﻴﻢ ﻣﻠﻲ ﺗﻤﺎﻡ ﺷــﺪﻩ ﺑﻮﺩ ،ﻋﻠﻲ ﺩﺍﻳﻲ ﺑﻪ ﺟﺎﻳﺶ ﻧﺸﺴــﺖ ﺗﺎ
ﻭﻱ ﺑﻪ ﺩﻭﺳﺘﺎﻥ ﺭﺳﺎﻧﻪﺍﻱﺍﺵ ﺑﮕﻮﻳﺪ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﻪﭼﻴﺰ ﺑﺎ ﺭﺍﺑﻄﻪ
ﺳﻴﺎﺳﻲ ﺷــﻜﻞ ﻣﻲﮔﻴﺮﺩ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﻗﻄﺒﻲ
ﭘﺲ ﺍﺯ ﺳﺮﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ ﺳﻴﺎﺳﺖﻭﺭﺯﻱ ﭘﻴﺸﻪ ﻛﺮﺩ ﻭ ﻣﻨﺘﻘﺪﺍﻥ
ﺧﻮﺩ ﺭﺍ ﺳﻴﺎﺳــﻲ ﺩﺍﻧﺴــﺖ .ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻗﻄﺒﻲ ﺍﺳﺖ ﭼﻴﺰﻱ ﻛﻪ ﺑﺎ
ﻭﺍﻗﻌﻴﺖ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ.