ماهنامه مثلث شماره 11
ماهنامه مثلث شماره 11
ماهنامه مثلث شماره 11
ﻛﻔﺎﺷﻴﺎﻥ:
ﻥ
ﺭﺋﻴﺲﺳﺎﺯﻣﺎﻥﻭﺭﺯﺵﺑﮕﻮﻳﺪﺑﺮﻭﻭ
ﻣﺤﻤﺪ ﻧﺒﻲ ﺣﺒﻴﺒﻲ:
ﻭﺟﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴﻢ
ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ
ﺩﺭﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﻫﺎﺷﻤﻲ ﻭ ﻣﻮﺳﻮﻱ
ﻣﻨﺎﻇﺮﻩ ﻋﺒﺎﺱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﺑﺎ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﻳﻲ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻳﺎﺯﺩﻫﻢ 26 /ﻣﻬﺮ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺑﻪ ﺭﻧﮓ
ﺳﻴﺎﺳﺖ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻓﻴﻠﻢ
ﮔﺰﺍﺭﺷﻲ ﺩﺭﺑﺎﺭﻩ ﭼﮕﻮﻧﮕﻲ ﺗﻮﻗﻴﻒ ﻭ ﺭﻓﻊﺗﻮﻗﻴﻒ
ﺩﺳﺖﻧﻮﺷﺘﻪﻫﺎﻱ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﮔﻮﺷﻪﺍﻱ ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﮔﻔﺖﻭﮔﻮ ﺩﺭﺑﺎﺭﻩ ﭘﺸﺖﭘﺮﺩﻩ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ
ﮔﻔﺖﻭﮔﻮﻫﺎﻳﻲ ﺑﺎ:
ﻫﻮﺷﻨﮓ ﺣﺴﻦ ﺭﻱ -ﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ -ﻋﺰﺕ ﷲ ﻮﺳﻔﻴ ﻥ
ﻣﺤﻤﺪ ﻘﻲ ﺭﻫﺒﺮ -ﻣﺤﻤﺪ ﺣﺴﻴﻦ ﻣﻘﻴﻤﻲ -ﻣﺤﻤﺪﺭﺿ ﺧﺒ ﺯ
ﺳﺪ ﷲ ﺩ ﻣﭽﻴ ﻥ -ﻣﻴﺮﺣﺴﻴﻦ ﻋﻠﻢ ﻬﺪﻱ -ﺩﻛﺘﺮ ﻋﺒﺪ ﮑﺮ ﻤﻲ
ﺩﻛﺘﺮ ﻣﺠﺘﻬﺪﻱ -ﻣﺠﻴﺪ ﻓﺮﺧﺰ ﺩﻱ
ﺑﺎ ﮔﻔﺘﺎﺭﻫﺎﻳﻲ ﺍﺯ:
ﺩﻛﺘﺮ ﺜﺮ ﻲ -ﺩﻛﺘﺮ ﻋﻮ ﻲ -ﻋﻠﻲﺭﺿ ﺳﺠ ﺩ ﻮﺭ
ﻴ ﺱ ﺩﺭ ﻥ -ﺟﻌﻔﺮﻱﻗ ﺩﺭﻱ -ﺠﻴﺐ ﺣﺴﻴﻨﻲ
ﺣﺴﻴﻦ ﺭ ﻏﻔﺮ -ﺤﻴﻲ ﺁﻝ ﺳﺤ ﻕ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﺮﻭ ﺪﻩ ﻱ ﺩﺭ ﺭﻩ ﻣﻴ ﺠﻴﮕﺮﻱ ﺁ ﺖ ﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﻌﺠﺐ ﺟﻬ ﻥ ﺯ ﻋﻄ ﻱ ﺟ ﺰﻩ ﺻﻠﺢ ﻮ ﻞ ﻪ ﻭ ﻣ
ﺮﻭ ﺪﻩ ﻱ ﺩﺭ ﺭﻩ ﻃﺮﺡ ﺤﻮﻝ ﻗﺘﺼ ﺩﻱ
ﺿﺮﻭﺭﺕﻫ ﻱ ﺪﻭ ﻦ ﺮ ﻣﻪ ﻨﺠﻢ ﻮﺳﻌﻪ
ﻣﻨ ﻇﺮﻩ ﺩ ﻨ ﻲ ﻭ ﻓﺮﻭﻍ ﺩﺭ ﺭﻩ ﺧﻮ ﺟﻪ ﺼﻴﺮﻃﻮﺳﻲ ﻭ ﺷﻌﺮﻱﮔﺮﻱ
ﺁ ﻔﻠﻮﺁ ﺰ ﻱﺧﻮﻛﻲ ﻬﺪ ﺪﻫﻤﻪﮔﻴﺮ
ﭼﮕﻮ ﻪ ﻋﻠﻲ ﻛﻔ ﺷﻴ ﻥ ﺯ ﻓﻮ ﺒ ﻝ ﻣﻲﺭﻭﺩ
ﺩﻓﺎﻉ ﺍﺯ ﻣﺎﺟﺮﺍﻱ
ﻣﮏ ﻓﺎﺭﻟﻴﻦ
ﺩﻩﻧﻤﮑﻲ:ﺭﻭﺷﻨﻔﮑﺮﻫﺎﺁﺭﺯﻭ
ﺩﺍﺭﻧﺪﻓﻴﻠﻤﺸﺎﻥﺑﻔﺮﻭﺷﺪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﺸﺘﻢ 5 /ﻣﻬﺮ 148 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺶ
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ﺧﺮﻡ
ﯾﺰﺩﺍﻧﻰﺖ.
ﮐﺮﺩ.ﺯﺷﻰ ﺍﺳ
ﻫﺎى و ﺭ
ﻓﺪﺭﺍﺳ ﯿﻮﺟﻪﻥو ى
ﺯﯾﺎﺩى ﻣ ﺘﻮ
ﺘﻘﺎﺩﻫﺎىﺳﺎى
ﮐﻪ ﺍﻧوﺍﻗﻊﭘ ﯿﺮ ﺭو
ﮐﺸﺘﻰ ﺑﺎ ﭼ ﺎﻟ ﺶ ﻫﺎى ﺯﯾﺎﺩ ى ﺭوﺑﻪ ﺭو ﺷﺪﮐﻪ ﻣﻬ ﻤﺘﺮﯾﻦﺁ ﻥ ﻧﺎﮐﺎﻣﻰ ﺩ ﺭ ﺍﻟﻤ ﭙﯿﮏ ﺑﻮﺩ ﺩﺭ
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ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﭘﺮﻭﻧﺪﻩ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﻨﺘﻘﺪ ﺩﻭﻟﺖ
ﻧﺴﻞﻛﺸﻲ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﻳﻤﻦ
ﻫﻤﻪ ﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﺭﻭﺍﺑﻂ ﺗﺠﺎﺭﻱ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﮑﺎ
ﭼﺮﺍ »ﭼﺎﻱ ﺗﻠﺦ« ﺗﻘﻮﺍﻳﻲ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻧﺮﺳﻴﺪ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﺯ ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺗﺎ ﺣﻮﺯﻩ ﺍﻧﺪﻳﺸﻪ
ﭘﺮﻭﻧﺪﻩ ﺳﻴﺎﺳﺖ ﻭ ﺗﺎﻣﻴﻦ ﺍﺟﺘﻤﺎﻋﻲ
ﺧﺒﺮﺳﺎﺯﻱ ﺩﻭﺑﺎﺭﻩ ﺭﺣﻴﻢ ﻣﺸﺎﻳﻲ
ﺟ ﺪﻳﺪ ﻣﺪﻳﺮﻳﺘﻲ ﺩﺭﺩﻭﻟﺖ ﺩﻫﻢ
ﺣﻠ ﻘﻪ
º Å{ d·Á{ { ÊfËË|» |Ë|mĬ ¸u
ºÅ{d·Á {{Êf ËË|»|Ë| mĬ ¸u
ﺑﻬﻤﻨﻰ:ﺍﻧﮕﻠﻴﺴﻰﻫﺎﻣﻲﺧﻮﺍﻫﻨﺪ
ﺑﺎﻧﮑﺪﺍﺭىﻣﺎﺭﺍﺑﻴﺎﻣﻮﺯﻧﺪ
ﺧﺮﺍﺯﻱ :ﺁﻣﺮﻳﮑﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﻔﺘﻢ 29 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ »ﺗﺘﺮﻭ«
ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﻓﻮﺭﺩ ﻛﺎﭘﻮﻻ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩﭘﻨﺠﻢ 15 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺷﺸﻢ 22 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
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ﺳﻬﻢ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥﺩﺭ ﻛﺎﺑﻴﻨﻪﺩﻫﻢ
ﺑﺎﺷﮕﺎﻩﺭﻭﺳﺎﻱﺟﻤﻬﻮﺭﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ
ﺭﻛﻮﺩ ﺟﻬﺎﻧﻲ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ
ﭼﺮﺍ ﮔﺮﺩﺷﮕﺮ ﻧﺪﺍﺭﻳﻢ؟
ﺩﻻﻳﻞ ﺗﻌﻮﻳﻖ ﺑﺎﺯﻱﻫﺎﻱ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ
ﺗﺠﺎﺭ،ﭼﺸﻢﺍﻧﺘﻈﺎﺭﺛﺒﺎﺕ
ﺳﻮﻻﻧﺎ ﺑﺮﺍﻱ ﭼﻪ ﺑﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺳﻔﺮ ﻛﺮﺩ؟
ﻭﺯﺭﺍﻳﻲ ﻛﻪ ﺑﺮﮔﺸﺖ ﺧﻮﺭﺩﻧﺪ
ﮔﻤﺎﻧﻪﺯﻧﻲﭘﻴﺮﺍﻣﻮﻥﻣﺪﻳﺮﺍﻥﺳﻴﻨﻤﺎﻳﻲﺁﻳﻨﺪﻩ
ﺑﺮﺭﺳﻲ ﺭﻭﻧﺪ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ
ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺩﮐﺘﺮ ﺗﻮﮐﻠﻲ
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ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ
ﻏﻼﻣﺤﺴﻴﻦ ﺷﺎﻓﻌﻲ ،ﺳﻴﺪﺣﻤﻴﺪ ﺣﺴﻴﻨﻲ
ﻣﻌﻠﻢ ،ﻣﻬﺪﻱ ﺟﺎﺭﻳﺎﻧﻲ
ﻋﻠﻲ ﻣﻌﻠﻢ
ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ ،ﺍﻣﻴﺮ ﻃﺎﻫﺮﺧﺎﻧﻲ
ﺭﻓﻴﻌﻲ ،ﻧﻴﺮﻩ ﺍﺧﻮﺍﻥ
ﻋﻠﻲ ﺭﻓﻴﻌﻲ
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ﻋﺒﺪﺍﻟﺤﺴﻴﻦﺧﺴﺮﻭﭘﻨﺎﻩ
ﻣﺤﻤﺪﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ ،ﻣﺤﻤﺪﺣﺴﻴﻦ ﻣﻘﻴﻤﻲ
ﻋﺒﺎﺳﭙﻮﺭ ،ﺣﻤﻴﺪ ﺿﺮﻏﺎﻡ ،ﺭﺿﺎ ﻗﺮﺍﺧﺎﻧﻠﻮ
ﻋﻠﻲﻋﺒﺎﺳﭙﻮﺭ،
ﻧﺠﻒ ﻟﮏﺯﺍﻳﻲ ،ﻣﺤﻤﺪ ﺳﻼﻣﺘﻲ
ﺍﻛﺮﻣﻲ ،ﺣﺠﺖﺍﻻﺳﻼﻡ ﻏﺮﻭﻳﺎﻥ
ﺳﻴﺪﺭﺿﺎ ﺍﻛﺮﻣﻲ،
ﺣﺠﺖ ﺍﻻﺳﻼﻡ ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ
ﻣﺤﻤﺪ ﺗﻘﻲ ﺭﻫﺒﺮ
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ﺣﻀﻮﺭ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﻭﺭﺯﺵ
ﻫﻤﻪ ﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻲ
ﭘﺮﻭﻧﺪﻩ ﻏﺮﺑﺰﺩﮔﻲ ﻭ ﺭﺍﺑﻄﻪ ﻣﺎ ﻭ ﻏﺮﺏ
ﺗﻌﻄﻴﻠﻲﺩﺍﻧﺸﮕﺎﻩﻫﺎﺑﻪﺿﺮﺭﻫﻤﻪﺍﺳﺖ
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ﻣﺤﻤﺪ ﺧﻮﺵﭼﻬﺮﻩ
ﻋﻠﻲ ﻛﺮﻳﻤﻲ ﻓﻴﺮﻭﺯﺟﺎﻳﻲ ،ﻣﺤﻤﺪ ﻃﺒﻴﺒﻴﺎﻥ
ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ ،ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ
ﺣﺴﻴﻨﻌﻠﻲ ﺷﻬﺮﻳﺎﺭﻱ
ﺣﺴﻴﻨﻲ :ﺳﺎﺧﺘﺎﺭ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻢ
168ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﮏ
ﺑﺰﺭﮔﻨﻤﺎﻳﻲ ﻣﻲﻛﻨﻨﺪ
ﺩﻭﻟﺖﺑﺰﺭﮔﻨﻤﺎﻳﻲ
ﻫﺎﻱﺩﻭﻟﺖ
ﺭﺳﺎﻧﻪﻫﺎﻱ
ﻭﻗﺘﻲﺭﺳﺎﻧﻪ
ﻭﻗﺘﻲ
ﻣﮋﮔﺎﻥ ﺷﺠﺮﻳﺎﻥ :ﺩﺭﻛﻨﺎﺭ
ﭘﺪﺭ ﺳﺎﺯ ﺯﺩﻥ ﺑﺮﺍﻳﻢ
ﻳﮏ ﺭﻭﻳﺎ ﺑﻮﺩ
ﺟﻼﻟﻲ:ﻣﺠﻠﺲ ﺑﻪﻻﺑﻲ ﻫﺎﻱ
ﻧﺎﺳﺎﻟﻢ ﺭﺍﻱ ﻧﻤﻲﺩﻫﺪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ÉÆ» ʸ Z] ³ Á d¨³ { YÁ
YÁ [Zzf¿Y
[Zzf¿Y Ã{a
Ã{a da
½YËÁ j¯Y
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:Z] ÊËZųÁ d¨³
ﻏﻼﻣﺮﺿﺎ ﻣﺼﺒﺎﺣﻲﻣﻘﺪﻡ
ﻣﺤﺴﻦ ﻛﻮﻫﮑﻦ -ﻏﻼﻣﺮﺿﺎ
ﺟﻮﺍﺩ ﺁﺭﻳﻦﻣﻨﺶ
ﺍﻛﺮﻣﻲ--ﺟﻮﺍﺩ
ﺳﻴﺪﻛﺎﻇﻢﺍﻛﺮﻣﻲ
ﺳﻴﺪﻛﺎﻇﻢ
ﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ
ﻋﺰﺕﺍﷲ
ﺣﻤﺰﻩ ﺷﮑﻴﺐ --ﻋﺰﺕ
ﻣﻼﺯﻫﻲ -ﺷﺎﻫﺮﺥ ﺭﺍﻣﻴﻦ
ﻣﺤﻤﺪﻣﻼﺯﻫﻲ-
ﻣﻘﺪﺳﻲ--ﻣﺤﻤﺪ
ﻫﺎﺩﻱﻣﻘﺪﺳﻲ
ﻫﺎﺩﻱ
ﻧﻮﺫﺭ ﺷﻔﻴﻌﻲ
ﻣﻬﺪﻱ ﻫﺎﺷﻤﻲﺗﺸﮑﺮﻱ -ﻧﻮﺫﺭ
ﻣﻬﺪﻱ
ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ
ﻧﺮﻳﻤﺎﻥ--ﻣﺤﻤﺪﺭﺿﺎ
ﻣﺤﺴﻦﻧﺮﻳﻤﺎﻥ
ﻣﺤﺴﻦ
ﺣﺴﻴﻦ ﻫﺪﺍﻳﺘﻲ --ﻋﻠﻲ ﺍﻧﺼﺎﺭﻱ
½YËÁ j¯Y
|ÀfÌ¿ t¸Y
ﻭﺭﺯﺵ ﭼﻪ ﻣﻲﻛﻨﻨﺪ؟
ﺍﺭﺍﻥﺩﺭ ﻭﺭﺯﺵ
ﺳﺮﻣﺎﻳﻪﺩﺩﺍﺭﺍﻥ
]:YÊËZÅZf¨³ Z
:Z] ÊËZųÁ d¨³
ﻋﻼءﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ -ﻳﺤﻴﻲ ﺁﻝﺍﺳﺤﺎﻕ
ﻋﻼء
ﺣﻤﻴﺪﺭﺿﺎ ﻓﻮﻻﺩﮔﺮ
ﻗﻨﺒﺮﻱ-ﺣﻤﻴﺪﺭﺿﺎ
ﺩﺍﺭﻳﻮﺵﻗﻨﺒﺮﻱ-
ﺩﺍﺭﻳﻮﺵ
ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ --ﻋﺒﺎﺱ ﺭﺟﺎﻳﻲ
ﺻﺎﺩﻕ
ﻣﻮﺭﻭﺩﻱ
ﺣﺴﻴﻨﻲ -ﻋﺴﮕﺮﻱﻣﻮﺭﻭﺩﻱ
ﺳﻴﺪﻋﻤﺎﺩﺣﺴﻴﻨﻲ-
ﺳﻴﺪﻋﻤﺎﺩ
ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ
ﻓﺮﻳﺪﻭﻥ ﺣﺴﻨﻮﻧﺪ -ﺣﻤﻴﺪﺭﺿﺎ
ﻓﺮﻳﺪﻭﻥ
ﺭﺣﻤﺎﻧﻲ --ﻣﻬﺪﻱ ﺻﺎﺩﻕ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢﺭﺣﻤﺎﻧﻲ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﻣﺤﻤﺪﺭﺿﺎ ﺣﺴﻴﻦ ﺩﻫﻠﻮﻱ -ﻋﻠﻲ ﻋﺒﺎﺳﭙﻮﺭ
ﻣﺤﻤﺪﺭﺿﺎ
ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ
ﺍﺳﻼﻣﻲ --ﺳﻌﺪﺍﷲ
ﻣﺤﺴﻦﺍﺳﻼﻣﻲ
ﻣﺤﺴﻦ
ﻋﻠﻲ ﻣﻴﺮﺯﺍﻳﻲ
ﻭﺭﺯﺵ ﭼﻪ ﻣﻲﻛﻨﻨﺪ؟
ﺍﺭﺍﻥﺩﺭ ﻭﺭﺯﺵ
ﺳﺮﻣﺎﻳﻪﺩﺩﺍﺭﺍﻥ
]:YÊËZÅZf¨³ Z
ﻋﻼءﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ -ﻳﺤﻴﻲ ﺁﻝﺍﺳﺤﺎﻕ
ﻋﻼء
ﺣﻤﻴﺪﺭﺿﺎ ﻓﻮﻻﺩﮔﺮ
ﻗﻨﺒﺮﻱ-ﺣﻤﻴﺪﺭﺿﺎ
ﺩﺍﺭﻳﻮﺵﻗﻨﺒﺮﻱ-
ﺩﺍﺭﻳﻮﺵ
ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ --ﻋﺒﺎﺱ ﺭﺟﺎﻳﻲ
ﺻﺎﺩﻕ
ﺣﺴﻴﻨﻲ -ﻋﺴﮕﺮﻱﻣﻮﺭﻭﺩﻱ
ﺳﻴﺪﻋﻤﺎﺩﺣﺴﻴﻨﻲ-
ﺳﻴﺪﻋﻤﺎﺩ
ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ
ﻓﺮﻳﺪﻭﻥ ﺣﺴﻨﻮﻧﺪ -ﺣﻤﻴﺪﺭﺿﺎ
ﻓﺮﻳﺪﻭﻥ
ﺭﺣﻤﺎﻧﻲ --ﻣﻬﺪﻱ ﺻﺎﺩﻕ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢﺭﺣﻤﺎﻧﻲ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﻣﺤﻤﺪﺭﺿﺎ ﺣﺴﻴﻦ ﺩﻫﻠﻮﻱ -ﻋﻠﻲ ﻋﺒﺎﺳﭙﻮﺭ
ﻣﺤﻤﺪﺭﺿﺎ
ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ
ﺍﺳﻼﻣﻲ--ﺳﻌﺪﺍﷲ
ﻣﺤﺴﻦﺍﺳﻼﻣﻲ
ﻣﺤﺴﻦ
ﻋﻠﻲ ﻣﻴﺮﺯﺍﻳﻲ
{ :|Ì¿YÂyÊ» ÃZ¼ ¾ËY
ﺍﺯ ﺩﻭﻟﺖ ﻛﺎﺭ ﺗﺎ ﺩﻭﻟﺖ ﺧﺪﻣﺖ-ﻳﮏ ﻧﺎﻣﻪ ﭘﺮﺣﺎﺷﻴﻪ
ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﮑﺎ -ﺳﻴﻤﺎ ﺩﺭ ﺭﻣﻀﺎﻥ
ﺯﻧﺎﻥ ﺩﺭ ﻛﺎﺑﻴﻨﻪ -ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﻭﺭﺯﺵ
ﮔﻤﺎﻧﻪﺯﻧﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺳﺮﻧﻮﺷﺖ ﻋﻠﻲاﺑﺎﺩﻱ
{ :|Ì¿YÂyÊ» ÃZ¼ ¾ËY
ﺭﻓﺴﻨﺠﺎﻧﻲﻫﺎ ﺭﻭﻱ ﻟﺒﻪ ﺗﻴﻎ
ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻣﺠﻠﺲ ﺑﻪ 18ﻭﺯﻳﺮ ﺩﻭﻟﺖ ﺩﻫﻢ
ﻭﺭﺯﺵ
ﺩﺭ
وﺍﻗﻊ
ﭘﯿﺮ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺍﺳﺖ.ﮐﺸﺘﻰ
ﺑﺎ
ﭼﺎﻟﺶ
ﻫﺎى
ﺯﯾﺎﺩى
ﺭوﺑﻪ
ﺭو
ﺷﺪ
ﮐﻪ
ﻣﻬﻤﺘﺮﯾﻦ
ﺁﻥ
ﻧﺎﮐﺎﻣﻰ
ﺩﺭ
ﺍﻟﻤﭙﯿﮏ
ﺑﻮﺩ
ﮐﻪ
ﺍﻧﺘﻘﺎﺩﻫﺎى
ﺯﯾﺎﺩى
ﻣﺘﻮﺟﻪ
وى
ﮐﺮﺩ.
ﯾﺰﺩﺍﻧﻰ
ﺧﺮﻡ
ﺭوﺯى
ﻗﻬﺮﻣﺎﻥ
ﺟﻬﺎﻥ
ﺷﻮﺩ،
ﺑﻪ
ﻫﻤﯿﻦ
ﺩﻟﯿﻞ
ﺍو
ﺭﺍ
ﯾﮑﻰ
ﺍﺯ
ﻣﻮﻓﻖ
ﺗﺮﯾﻦ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺗﺎﺭﯾﺦ
ﻣﻰ
ﺩﺍﻧﻨﺪ.
ﺍﻣﺎ
ﺣﻀﻮﺭ
ﺍو
ﺩﺭ
ﺍﺳﺖ؛
17
ﺳﺎﻝ
ﺩﺭ
ﻓﺪﺭﺍﺳﯿﻮﻥ
وﺍﻟﯿﺒﺎﻝ
و
ﺳﻪ
ﺳﺎﻝ
ﺩﺭ
ﮐﺸﺘﻰ.
ﺍو
ﺯﻣﺎﻧﯽ
وﺍﺭﺩ
وﺍﻟﯿﺒﺎﻝ
ﺷﺪ
ﮐﻪ
ﺍﯾﻦ
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﯿﭽﮕﺎﻩ
ﺗﺼﻮﺭ
ﻧﻤﻰ
ﮐﺮﺩ
ﻣﺤﻤﺪ
ﺭﺿﺎ
ﯾﺰﺩﺍﻧﻰ
ﺧﺮﻡ،
ﺟﺰو
ﻣﺪﯾﺮﺍﻧﻰ
ﺍﺳﺖ
ﮐﻪ
ﺩﺭ
ﺗﻤﺎﻡ
ﺩوﺭﺍﻥ
ﻣﺪﯾﺮﯾﺘﻰ
20ﺳﺎﻝ
ﺭوﺳﺎى
ﺳﺎﺯﻣﺎﻥ
وﺭﺯﺵ
ﺣﻀﻮﺭ
ﻣﺴﺘﻤﺮ
ﺩﺍﺷﺘﻪ
4
µZ
]Z
¸Ê
54ﺲ
ﺪﺳﻲ
ﺤﻪ
ﺻﻔﺤﻪ
ﻬﻨﺭﺋﻴ
ﺻﻔ
ﺑﺎﮔﻮ
ﺑﺎ
ﻈﺎﻡﻣﻮ
ﮔﻔﺖﻭ
ﮔﻔﺖﻭﻡﮔ
ﻧﻈﺎﻥ
ﺳﺎﺯﻣﺎﺯﻣﺎﻥﻧ
ﺳﺎ
ﻭﺭﺯ ﺮﺩ
ﺵ
ﻋﻤﻠﮑ
ﻣﺎﻥﻤﻠﮑ
ﺳﺎﺯﻣﺎﻥ
ﺍﻱﺍﻱﺯﻋ
ﺳﺎ
ﺍﻱﺑﺮﺑﺍﻱﺮ
ﻧﺪﻩﻭﻧﺪﻩ
ﭘ ﺮ ﭘﻭ ﺮ
É{Z]M
ﻭﺭﺯﺵ
ﺩﺭ
وﺍﻗﻊ
ﭘﯿﺮ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺍﺳﺖ.ﮐﺸﺘﻰ
ﺑﺎ
ﭼﺎﻟﺶ
ﻫﺎى
ﺯﯾﺎﺩى
ﺭوﺑﻪ
ﺭو
ﺷﺪ
ﮐﻪ
ﻣﻬﻤﺘﺮﯾﻦ
ﺁﻥ
ﻧﺎﮐﺎﻣﻰ
ﺩﺭ
ﺍﻟﻤﭙﯿﮏ
ﺑﻮﺩ
ﮐﻪ
ﺍﻧﺘﻘﺎﺩﻫﺎى
ﺯﯾﺎﺩى
ﻣﺘﻮﺟﻪ
وى
ﮐﺮﺩ.
ﯾﺰﺩﺍﻧﻰ
ﺧﺮﻡ
ﺭوﺯى
ﻗﻬﺮﻣﺎﻥ
ﺟﻬﺎﻥ
ﺷﻮﺩ،
ﺑﻪ
ﻫﻤﯿﻦ
ﺩﻟﯿﻞ
ﺍو
ﺭﺍ
ﯾﮑﻰ
ﺍﺯ
ﻣﻮﻓﻖ
ﺗﺮﯾﻦ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺗﺎﺭﯾﺦ
ﻣﻰ
ﺩﺍﻧﻨﺪ.
ﺍﻣﺎ
ﺣﻀﻮﺭ
ﺍو
ﺩﺭ
ﺍﺳﺖ؛
17
ﺳﺎﻝ
ﺩﺭ
ﻓﺪﺭﺍﺳﯿﻮﻥ
وﺍﻟﯿﺒﺎﻝ
و
ﺳﻪ
ﺳﺎﻝ
ﺩﺭ
ﮐﺸﺘﻰ.
ﺍو
ﺯﻣﺎﻧﯽ
وﺍﺭﺩ
وﺍﻟﯿﺒﺎﻝ
ﺷﺪ
ﮐﻪ
ﺍﯾﻦ
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﯿﭽﮕﺎﻩ
ﺗﺼﻮﺭ
ﻧﻤﻰ
ﮐﺮﺩ
ﻣﺤﻤﺪ
ﺭﺿﺎ
ﯾﺰﺩﺍﻧﻰ
ﺧﺮﻡ،
ﺟﺰو
ﻣﺪﯾﺮﺍﻧﻰ
ﺍﺳﺖ
ﮐﻪ
ﺩﺭ
ﺗﻤﺎﻡ
ﺩوﺭﺍﻥ
ﻣﺪﯾﺮﯾﺘﻰ
20ﺳﺎﻝ
ﺭوﺳﺎى
ﺳﺎﺯﻣﺎﻥ
وﺭﺯﺵ
ﺣﻀﻮﺭ
ﻣﺴﺘﻤﺮ
ﺩﺍﺷﺘﻪ
4
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Ê
5
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ﺖ
ﺻﻔ ﺤﻪ
ﺻﻔ
É{Z]M
Á
ﺩﺭ
وﺍﻗﻊ
ﭘﯿﺮ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺍﺳﺖ.ﮐﺸﺘﻰ
ﺑﺎ
ﭼﺎﻟﺶ
ﻫﺎى
ﺯﯾﺎﺩى
ﺭوﺑﻪ
ﺭو
ﺷﺪ
ﮐﻪ
ﻣﻬﻤﺘﺮﯾﻦ
ﺁﻥ
ﻧﺎﮐﺎﻣﻰ
ﺩﺭ
ﺍﻟﻤﭙﯿﮏ
ﺑﻮﺩ
ﮐﻪ
ﺍﻧﺘﻘﺎﺩﻫﺎى
ﺯﯾﺎﺩى
ﻣﺘﻮﺟﻪ
وى
ﮐﺮﺩ.
ﯾﺰﺩﺍﻧﻰ
ﺧﺮﻡ
ﺭوﺯى
ﻗﻬﺮﻣﺎﻥ
ﺟﻬﺎﻥ
ﺷﻮﺩ،
ﺑﻪ
ﻫﻤﯿﻦ
ﺩﻟﯿﻞ
ﺍو
ﺭﺍ
ﯾﮑﻰ
ﺍﺯ
ﻣﻮﻓﻖ
ﺗﺮﯾﻦ
ﺭوﺳﺎى
ﻓﺪﺭﺍﺳﯿﻮﻥ
ﻫﺎى
وﺭﺯﺷﻰ
ﺗﺎﺭﯾﺦ
ﻣﻰ
ﺩﺍﻧﻨﺪ.
ﺍﻣﺎ
ﺣﻀﻮﺭ
ﺍو
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MOSALAS.IR
ISSN: 2008-5281
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺳﻮم /ﺍﻭﻝ ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
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ﻭﻗﺎﻳﻊ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻴﺪ
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ﻫﻔﺘﻪﻧﺎﻣﻪ ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
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ﺍﻭﻝ 18ﻣ ﺮﺩ ﺍﺩ 100 /138 8ﺻﻔﺤ /ﻪ 1000ﺗﻮﻣﺎﻥ
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ﻫﻔﺘﻪﻧﺎﻣ ﻪﺧﺒ ﺮ ،
ISSN: 2008-5281
ﺻﺪ ﺳﺎﻝ ﻣﺒﺎﺭﺯﻩ
ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔﻲ ﺧﺎﻧﺪﺍﻥ ﺣﮑﻴﻢ
ﺣﺴﻴﻨﻲ :ﺳﺎﺧﺘﺎﺭ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻢ
168ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﮏ
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ISSN: 2008-5281
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
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ﻣﮋﮔﺎﻥ ﺷﺠﺮﻳﺎﻥ :ﺩﺭﻛﻨﺎﺭ
ﭘﺪﺭ ﺳﺎﺯ ﺯﺩﻥ ﺑﺮﺍﻳﻢ
ﻳﮏ ﺭﻭﻳﺎ ﺑﻮﺩ
ﺻﺪ ﺳﺎﻝ ﻣﺒﺎﺭﺯﻩ
ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔﻲ ﺧﺎﻧﺪﺍﻥ ﺣﮑﻴﻢ
ﻒ
ﻣﻨﺘﺠﺐﻧﻴﺎ :ﺑﻪ ﺟﺎﻱ ﺗﺤﺮﻳﻒ
ﻭﻗﺎﻳﻊ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻴﺪ
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ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﻲ -ﺑﻴﮋﻥ ﺯﻧﮕﻨﻪ -ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻱ
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ﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﮔﻠﺴﺘﺎﻥ
ﺳﻴﺎﺳﺖ
ﻭﺣﺪﺕ ﺳﻴﺎﺳﻰ
»ﻭﺣﺪﺕ« ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺷــﺎﻳﺪ ﺗﻨﻬﺎ ﺑﺮﻭﻥﺭﻓﺖ ﻣﺎ ﺍﺯ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻲ ﺑﺎﺷــﺪ ،ﺍﻟﺒﺘﻪ ﺍﮔﺮ
ﻭﺿﻌﻴﺖ ﻓﻌﻠﻲ ﺭﺍ ﻏﻴﺮﻋﺎﺩﻱ ﺑﺪﺍﻧﻴﻢ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﭘﻴﺸﻴﻨﻪ ﻣﺒﺪﻉ ﺍﻳﻦ ﻃﺮﺡ ،ﻣﻮﺍﻓﻘﺎﻥ ﻭ
ﻣﺨﺎﻟﻔﺎﻧﺶ ﻭ ﭼﺮﺍﻳﻲ ﺍﻳﻦ ﺳﻮﮔﻴﺮﻱﻫﺎ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ.
ﺩﺭﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﻫﺎﺷﻤﻲ ﻭ ﻣﻮﺳﻮﻱ18...............................................................
ﺗﻼﺵ ﺑﺮﺍﻱ ﺁﺭﺍﻣﺶ22..................................................................................
ﻧﺨﺴﺖﻭﺯﻳﺮ ﺩﺭ ﺳﺎﻳﻪ23...............................................................................
ﺩﺍﺭﺍﻟﻌﻠﻢ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ25..........................................................................
ﺧﻮﺵﺑﻴﻨﻲ ﻣﺸﺮﻭﻁ27................................................................................
ﺭﺍﻫﻜﺎﺭﻫﺎﻱ ﻭﺣﺪﺕ28.................................................................................
ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ؛ ﻗﺼﻪ ﺁﻥ ﻏﺼﻪﻫﺎ30.............................................................
ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻯ ﻭﻳﮋﻩ ﺷﻴﺦ ﻗﺎﺿﻲ32...............................................................
ﻭﺟﻮﺩ » ﺍﺣﻤﺪﻯﻧﮋﺍﺩﻳﺴﻢ« ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ34................................................
ﻧﮕﺬﺍﺷﺘﻴﻢ ﻣﺨﺎﻟﻔﺎﻥ ﺩﻭﻟﺖ ﺍﺯ ﺣﻮﺯﻩﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ36................................
ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺗﻌﺠﺐ ﺍﺯ ﻧﻮﺑﻞ ﺍﻭﺑﺎﻣﺎ
ﺍﻋﻄــﺎﻯ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑــﻞ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﻣﻮﺟــﻰ ﺍﺯ ﺗﻌﺠﺐ ﺭﺍ ﺩﺭ ﻣﻴــﺎﻥ ﺟﻬﺎﻧﻴﺎﻥ ﺑﻪ ﻭﺟﻮﺩ
ﺁﻭﺭﺩﻩ ﺍﺳﺖ.
ﺟﺎﻳﺰﻩﺍﻯ ﻋﻠﻴﻪ ﺑﻮﺵ 4 0.................................................................
ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﺍﺳﺖ42......................................................
ﻛﻮﺩﺗﺎ ﻋﻠﻴﻪ ﺁﻣﺮﻳﻜﺎ43...................................................................
ﻧﻮﺑﻞ ﺑﺮﺍﻱ» ﻭﻳﻠﺴﻮﻥ« ﺳﻴﺎﻩ ﭘﻮﺳﺖ44...........................................
ﻃﺎﻟﺒﺎﻥ ﻫﻨﻮﺯ ﻧﻔﺲ ﻣﻲﻛﺸﺪ4 5......................................................
ﺟﻨﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ46........................................................................
ﺍﻧﺘﻘﺎﻡﮔﻴﺮﻱ48.............................................................................
ﺗﻔﺮﻗﻪ ﺑﻴﻨﺪﺍﺯ ﻭ ﺣﻜﻮﻣﺖ ﻛﻦ49......................................................
ﭘﺲ ﺍﺯ ﻣﺮگ »ﻣﺤﺴﻮﺩ«51.............................................................
ﻋﺒﻮﺭ ﺍﺯ ﻓﻀﺎﻯ ﻫﺎﺑﺰﻯ52................................................................
ﺍﻗﺘﺼﺎﺩ
ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﺎ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ
»ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻌﺪ ﺍﺯ ﭘﻨﺞ ﺳﺎﻝ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﺳﺎﺣﻞ ﻧﺠﺎﺕ ﺑﺮﺳﺪ .ﺧﺒﺮﺳﺎﺯﻱﻫﺎﻱ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻛﻪ ﻫﻤﻪ – ﺍﺯ ﻓﻴﻠﻤﺴــﺎﺯ ﻭ ﻣﻨﺘﻘﺪ ﮔﺮﻓﺘﻪ ﺗﺎ ﺗﻤﺎﺷــﺎﮔﺮ ﭘﻴﮕﻴﺮ ﺁﺛﺎﺭ
ﺳﺎﺯﻧﺪﻩﺍﺵ – ﻣﺘﻔﻖﺍﻟﻘﻮﻝ ﺑﺮ ﻣﻬﻢ ﺑﻮﺩﻥ ﺟﺎﻳﮕﺎﻫﺶ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻫﻢﻧﻈﺮﻧﺪ،
ﺩﺭ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﺁﻥ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻪ ﻳﻜﻲ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻓﻴﻠﻢﻫﺎﻱ ﺗﺎﺭﻳﺦ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻤﺎﻳﺶ ،ﻗﺎﺑﻠﻴﺖ
ﺭﺍﻫﻴﺎﺑﻲ ﺑﻪ ﻓﻬﺮﺳﺖ ﺑﻬﺘﺮﻳﻦﻫﺎﻱ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﺳﻴﻨﻤﺎ ﺭﺍ ﻫﻢ ﺩﺍﺭﺩ.
ﺣﻜﺎﻳﺖ ﻧﺎﮔﻔﺘﻪ ﻳﻚ ﻋﺎﺷﻘﺎﻧﻪ ﻧﺎﻣﺘﻌﺎﺭﻑ68..................................................
ﺑﺎﺯﮔﺸﺖ70..................................................................................................
ﺑﻪ ﻧﺎﻡ ﺍﺭﻏﻮﺍﻥ71..........................................................................................
ﻃﻌﻢ ﮔﺲ ﻳﻚ ﺳﻮءﺗﻔﺎﻫﻢ72.......................................................................
ﺣﻠﻘﻪ ﻣﻔﻘﻮﺩﻩ74.........................................................................................
ﺩﺳﺘﻮﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺳﺎﻝ ﻗﺒﻞ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ75.......................................
ﺣﺎﺗﻤﻲﻛﻴﺎ ﻓﺮﺯﻧﺪ ﻧﻈﺎﻡ ﺍﺳﺖ76.................................................................
ﻫﻤﻪ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺍﻣﺘﺤﺎﻥ ﺑﺪﻫﻨﺪ77..........................................................
ﻣﺮﺩﻭﻧﻪ ﺑﺠﻨﮓ78.......................................................................................
ﺗﻌﺒﻴﺮ ﺭﻭﻳﺎﻯ ﻓﻴﻠﻤﺴﺎﺯ79...........................................................................
ﺗﻐﻴﻴﺮ ﺳﻠﻴﻘﻪﻫﺎ ﻳﺎ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖﻫﺎ81.......................................................
ﺍﻧﺪﻳﺸﻪ
ﻓﺎﺻﻠــﻪ ﭼﻨﺪﺍﻧﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﻧﺎﻛﺎﻡ ﭘﻨﺠﻢ ﺗﺎ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺩﻭ ﺍﻳﺪﻩ ﻧﻘﺪ ﻓﻠﺴﻔﻪ ﻳﺮﺍﻧﻰ
ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺍﻗﺘﺼﺎﺩ ﻧﺎﻓﺮﺟﺎﻡ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳــﺖ .ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﺸﻜﻴﻞ
ﺟﻠﺴﺎﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻴﺰ ﻛﻠﻴﺎﺕ ﺧﻮﺩ ﺩﺭ ﻗﺎﻟﺐ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ
ﻳﺎﺭﺍﻧﻪ ﻫﺎ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺐ ﭘﺎﺭﻟﻤﺎﻥ ﻧﺸﻴﻨﺎﻥ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ.
ﻗﺼﻪﻫﺎﻯ ﻋﺎﻣﻪﭘﺴﻨﺪ54.............................................................................
ﺿﺪ ﺑﺮﻧﺎﻣﻪ56.............................................................................................
ﻫﻤﻪ ﻣﻨﺘﻘﺪﺍﻥ58........................................................................................
ﺍﻳﺪﻩ ﺧﺎﻡ60................................................................................................
ﻫﺪﻑ ﻧﻬﺎﻳﻰ61.........................................................................................
ﺁﺭﻣﺎﻧﮕﺮﺍﻳﻲ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻣﻤﻨﻮﻉ62......................................................
ﺭﻭﻳﺎﭘﺮﺩﺍﺯﻯ ﻧﻜﻨﻴﺪ63................................................................................
ﺑﺤﺮﺍﻥ ﻣﺎﻟﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ64..........................................................................
ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺩﺭﺳﺖ ﻃﺮﺍﺣﻲ ﺷﻮﺩ66......................................................
4
26ﻣﻬﺮ1388
ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﻫﻢ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺍﺳــﻼﻣﻲ ﺗﺎﺛﻴﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﻫﻢ ﺍﺯ ﻣﺒﺎﻧﻲ ﻓﻠﺴﻔﻲ ﺍﻧﺪﻳﺸﻪ
ﻏﺮﺏ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ،ﻫﻨﻮﺯ ﺑﺮﺍﻱ ﺑﺴــﻴﺎﺭﻱ ﻣﻜﺸﻮﻑ ﻧﺸﺪﻩ ﻛﻪ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﭼﻪ ﻣﻮﻟﻔﻪﻫﺎﻳﻲ
ﺩﺍﺭﺩ ﻭ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻣﺒﺎﻧﻲ ﺁﻥ ﭘﺮﺳﺶ ﻣﻄﺮﺡ ﻛﺮﺩ.
ﺳﻼﻣﻲ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻓﻠﺴﻔﻪ83..............................................................
ﻓﻠﺴﻔﻪ ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ84......................................................................
ﺍﺯ »ﺷﺮﻕﮔﺮﺍﻳﻲ« ﺗﺎ »ﻏﺮﺏﮔﺮﺍﻳﻲ«86...............................................
ﻣﺎ ﻳﻚ ﮔﺴﺴﺖ ﺑﺰﺭگ ﺩﺍﺭﻳﻢ88.......................................................
ﺣﺮﻑ ﺷﺮﻳﻌﺘﻲ ﺩﺭﺑﺎﺭﻩ ﻓﻠﺴﻔﻪ ﺍﺷﺘﺒﺎﻩ ﺑﻮﺩ90......................................
ﺩﺭ ﻧﻘﺪ ﺍﺷﻌﺮﻱﮔﺮﻱ92......................................................................
ﭘﺮﺳﺶ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﻪ ﻣﺜﺎﺑﻪ ﭘﺮﺳﺶ ﺍﺯ ﻫﺴﺘﻰ94...............................
ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺑﻪ ﻓﻠﺴﻔﻪ ﭼﻪ ﻧﻴﺎﺯﻯ ﺩﺍﺭﺩ؟96....................................
ﻣﺜﻠﺚ
ﻫﻔﺘﻪﻧﺎﻣﻪ ﺳﻴﺎﺳﻲ ،ﻓﺮﻫﻨﮕﻲ ﺑﺎ ﺭﻭﻳﻜﺮﺩ ﺧﺒﺮﻱ ،ﺗﺤﻠﻴﻠﻲ
ﻣﺴﺌﻮﻝ :ﻣﺼﻄﻔﻲ ﺁﺟﻮﺭﻟﻮ
ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯ ﻭ ﻣﺪﻳﺮ ﻣﺴﺌﻮﻝ
ﺷﻮﺭﺍﻱ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱ :ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮕﻲ ،ﻫﻨﺮﻱ ﺳﻴﻤﺎﻱ ﻣﻬﺮ
ﺯﻳﺮ ﻧﻈﺮ ﺷﻮﺭﺍﻯ ﺳﺮﺩﺑﻴﺮﻯ
ﺩﺑﻴﺮ ﺳﻴﺎﺳﺖ :ﻣﺤﻤﺪ ﺣﺎﺗﻤﻲ
ﺩﺑﻴﺮ ﺑﻴﻦﺍﻟﻤﻠﻞ:ﻫﺎﺩﻱ ﺧﺴﺮﻭﺷﺎﻫﻴﻦ
ﺩﺑﻴﺮ ﺍﺟﺘﻤﺎﻋﻲ :ﻋﻠﻲ ﺭﻧﺠﻲﭘﻮﺭ
ﺩﺑﻴﺮ ﻭﺭﺯﺵ :ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
ﺗﺤﺮﻳﺮﻳﻪ:
ﺩﺑﻴﺮﺍﻥ ﺍﺟﺮﺍﻳﻲ :ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ -ﻣﺤﻤﺪ ﻫﻴﺮﺍﺩ ﺣﺎﺗﻤﻲ
ﺩﺑﻴﺮ ﺍﻗﺘﺼﺎﺩ :ﺑﻬﺮﺍﺩ ﻣﻬﺮﺟﻮ
ﺩﺑﻴﺮ ﻓﺮﻫﻨﮓ :ﺑﺎﺑﻚ ﻏﻔﻮﺭﻱﺁﺫﺭ
ﺩﺑﻴﺮ ﺍﻧﺪﻳﺸﻪ :ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ
ﺩﺑﻴﺮ ﻋﻜﺲ :ﻋﺒﺎﺱ ﻛﻮﺛﺮﻱ
ﺍﻋﻀﺎﻱ ﺗﺤﺮﻳﺮﻳﻪ ﻭ ﻫﻤﻜﺎﺭﺍﻥ :ﺳﺠﺎﺩ ﺳﺎﻟﻚ -ﻣﺼﻄﻔﻲ ﺻﺎﺩﻗﻲ -ﺁﻣﻨﻪ ﻣﻮﺳﻮﻱ -ﻣﻄﻬﺮﻩ ﺷﻔﻴﻌﻲ
ﺭﺿﺎ ﺣﻘﻴﻘﺖ ﻧﮋﺍﺩ -ﺍﺣﺴﺎﻥ ﺍﺑﻄﺤﻰ -ﻣﻬﺪﻱ ﺍﻓﻀﻠﻲ -ﺯﻫﺮﺍ ﻛﻠﻬﺮﻱ -ﻣﺮﻳﻢ ﺍﺳﻤﺎﻋﻴﻞ ﭘﻮﺭ -ﻟﻴﻼ ﻟﻄﻔﻲ
ﻣﺮﻳﻢ ﻣﻴﺮﺯﺍﻳﻲ -ﺳﻤﻴﻪ ﻓﺘﺤﻲ -ﻣﻬﺪﻯ ﻃﺎﻫﺒﺎﺯ -ﺳﻤﺎ ﺑﺎﺑﺎﻳﻲ -ﺳﻤﻴﻪ ﻋﻠﻴﭙﻮﺭ -ﻣﻮﻧﺎ ﻗﺎﺳﻤﻴﺎﻥ ﺍﻟﻨﺎﺯ ﻣﺤﻤﺪﻱ
ﻫﻮﻣﻦ ﻣﺮﺍﺩﻱ -ﺁﺗﻮﺳﺎ ﺑﺰﺭﮔﻴﺎﻥ -ﻣﺼﻄﻔﻲ ﺩﻫﻘﺎﻥ -ﺳﻴﺪ ﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻲ ﺁﺭﻣﻦ ﺳﺎﺭﻭﺧﺎﻧﻴﺎﻥ -ﻣﻬﺪﻱ ﺭﺑﻮﺷﻪ
ﻋﻠﻲ ﺩﻫﻘﺎﻥ -ﻣﺤﻤﻮﺩ ﻣﻮﻻﻳﻰ -ﻣﻬﺪﻯ ﺣﺴﻨﻰ
ﻓﻨﻲ:
ﮔﺮﺍﻓﻴﻚ ﻭ ﺻﻔﺤﻪﺁﺭﺍﻳﻲ :ﻧﻴﻤﺎ ﻣﻠﻚﻧﻴﺎﺯﻱ -ﻣﻌﺼﻮﻣﻪ ﻓﺮﺍﻫﺎﻧﻲ -ﺣﺴﺎﻡ ﺳﻬﺎﻣﻲ
ﭘﺮﺩﺍﺯﺵ ﺗﺼﺎﻭﻳﺮ :ﻫﻮﻣﻦ ﺳﻠﻴﻤﻴﺎﻥ
ﺗﺼﺤﻴﺢ :ژﻳﻼ ﺷﺎﻛﺮﻱ
ﺣﺮﻭﻓﭽﻴﻨﻲ :ﺩﺍﻭﺩ ﺣﺸﻤﺘﻲ
ﺍﻣﻮﺭ ﺍﺩﺍﺭﻯ :ﺳﻤﺎﻧﻪ ﻣﻮﻣﻨﻲ -ﺳﻤﻴﻪ ﻗﻠﻲﺯﺍﺩﻩ
ﺍﻣﻮﺭ ﻣﺎﻟﻰ :ﺑﻴﺘﺎ ﺑﺮﺍﺯﻧﺪﻩ ﻧﻴﺎ
ﺑﺎﺗﺸﻜﺮ ﺍﺯ :ﻣﺤﻤﺪ ﺻﺎﻟﺢ -ﻛﻤﻴﻞ ﺧﺠﺴﺘﻪ -ﻣﺤﻤﺪﺭﺿﺎ ﺍﻛﺒﺮﻯ -ﻫﺎﺩﻯ ﺍﻧﺒﺎﺭﺩﺍﺭ
106
ﺬﺷ
ﺧ
ﻰﻰ
ﺽ ﮏ 700
ﻞ ﻼ ﺳﺖ ﺪ
98
ﺑﻪ ﺭﻧﮓ
ﺳﻴﺎﺳﺖ
ﻻﻰ
ﺪ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻓﻴﻠﻢ
ﮔﺰﺍﺭﺷﻲ ﺩﺭﺑﺎﺭﻩ ﭼﮕﻮﻧﮕﻲ ﺗﻮﻗﻴﻒ ﻭ ﺭﻓﻊﺗﻮﻗﻴﻒ
ﺩﺳﺖﻧﻮﺷﺘﻪﻫﺎﻱ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﮔﻮﺷﻪﺍﻱ ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﮔﻔﺖﻭﮔﻮ ﺩﺭﺑﺎﺭﻩ ﭘﺸﺖﭘﺮﺩﻩ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ
6
8
2
ﺤ ﻻﺕ ﺪ ﺳ ﻥ
ﺵ ى
ﻦﺷﻤ
ﻰ ﺷ ﻥ
ﺟ ﻥ ﺸﺖ ى ﺷ ﺷﺪ ﺳﺖ ﺳ ﻰ
ﺭﻑ ﺸﮑﻮﻙ
ﻛﻔ ﺷ ﻥ ﺳ ﺪ ﻮ ﮕﻮ ﺪ ﺮﻭ ﻲﺭﻭﻡ
ﻛﻔ ﺷ ﻥﭼﮕﻮ ﻪ ﺮﻛ ﺭ ﻲﺷﻮﺩ
ﺳ ﺪ ﻮ ﻪﺩ ﻝﺩ ﺩﻛ ﻥ ﺳﺖ
ﭼﺸﻤﮏ ﻮ ﮓ ﮓ ﻪ ﺭ ﺲ
ﻝ
ﺪ
ﻧﺸﺎﻧﻲ :ﺗﻬﺮﺍﻥ ،ﻣﻴﺪﺍﻥ ﻫﻔﺖ ﺗﻴﺮ ،ﺧﻴﺎﺑﺎﻥ ﻣﻔﺘﺢ ﺟﻨﻮﺑﻲ،ﻧﺒﺶ ﻛﻮﭼﻪ ﻣﺒﻴﻨﻲ ،ﭘﻼﻙ ،121ﻭﺍﺣﺪ 11
ﺗﻠﻔﻦ88140548 :
ﺑﺎﺯﻱ ﺑﺎ ﺳﺎﻳﻪﻫﺎ
ﺪ م ﺮ ﻯ ﺮﮐ ﺭﻯﮐ ﺷ ن
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻳﺎﺯﺩﻫﻢ 26 /ﻣﻬﺮ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
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ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﻋﺎﺩﻝ
ﻓﺮﺩﻭﺳﻲ
ﭘﻮﺭﻋﺎﺩﻝ
ﻓﺮﺩﻭﺳﻲ
ﭘﻮﺭﻣﺼﻄﻔﻲ
ﻫﺎﺷﻤﻲ
ﻃﺒﺎ
ﻣﺼﻄﻔﻲ
ﻫﺎﺷﻤﻲ
ﻃﺒﺎ
ﺩﻻﻭﺭ
ﻧﺠﻔﻲ
،
ﻋﻠﻲ
ﻣﻄﻬﺮﻱﺩﻻﻭﺭ
ﻧﺠﻔﻲ
،
ﻋﻠﻲ
ﻣﻄﻬﺮﻱﺍﺳﻤﺎﻋﻴﻞ
ﻛﻮﺛﺮﻱ،
ﻣﺤﻤﺪ
ﻳﻌﻘﻮﺑﻲ
ﺍﺳﻤﺎﻋﻴﻞ
ﻛﻮﺛﺮﻱ،
ﻣﺤﻤﺪ
ﻳﻌﻘﻮﺑﻲ
ﺣﻤﻴﺪ
ﻛﺎﺗﻮﺯﻳﺎﻥ،
ﺍﺳﺪ
ﺍﷲ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ
ﺣﻤﻴﺪ
ﻛﺎﺗﻮﺯﻳﺎﻥ،
ﺍﺳﺪ
ﺍﷲ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ
ﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟ﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟
ﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡ
ﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﻋﺎﺩﻝ
ﻓﺮﺩﻭﺳﻲ
ﭘﻮﺭﻋﺎﺩﻝ
ﻓﺮﺩﻭﺳﻲ
ﭘﻮﺭﻣﺼﻄﻔﻲ
ﻫﺎﺷﻤﻲ
ﻃﺒﺎ
ﻣﺼﻄﻔﻲ
ﻫﺎﺷﻤﻲ
ﻃﺒﺎ
ﺩﻻﻭﺭ
ﻧﺠﻔﻲ
،
ﻋﻠﻲ
ﻣﻄﻬﺮﻱﺩﻻﻭﺭ
ﻧﺠﻔﻲ
،
ﻋﻠﻲ
ﻣﻄﻬﺮﻱﺍﺳﻤﺎﻋﻴﻞ
ﻛﻮﺛﺮﻱ،
ﻣﺤﻤﺪ
ﻳﻌﻘﻮﺑﻲ
ﺍﺳﻤﺎﻋﻴﻞ
ﻛﻮﺛﺮﻱ،
ﻣﺤﻤﺪ
ﻳﻌﻘﻮﺑﻲ
ﺣﻤﻴﺪ
ﻛﺎﺗﻮﺯﻳﺎﻥ،
ﺍﺳﺪ
ﺍﷲ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ
ﺣﻤﻴﺪ
ﻛﺎﺗﻮﺯﻳﺎﻥ،
ﺍﺳﺪ
ﺍﷲ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ
ﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟ﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟
-
ﺷﮑﻮﺭ
ﺍﻛﺒﺮﻧﮋﺍﺩﭘﻴﻤﺎﻥ
ﻓﺮﻭﺯﺵ-
ﺟﻤﺸﻴﺪ
ﺍﻧﺼﺎﺭﻱ
ﻋﺒﺎﺳﻌﻠﻲ
ﺯﺍﻟﻲ-
ﻓﺮﺷﺎﺩ
ﻣﻮﻣﻨﻲﻓﺮﺷﺎﺩ
ﻣﻮﻣﻨﻲ
ﻋﻠﻴﺮﺿﺎ
ﻣﺤﺠﻮﺏ-
ﻏﻼﻣﺤﺴﻴﻦ
ﺍﻟﻬﺎﻡﻏﻼﻣﺤﺴﻴﻦ
ﺍﻟﻬﺎﻡﻧﺼﺮﺍﷲ
ﺗﺮﺍﺑﻲ
-
ﻻﻟﻪ
ﺍﻓﺘﺨﺎﺭﻱ
ﺍﺳﻤﺎﻋﻴﻞ
ﮔﺮﺍﻣﻲ
ﻣﻘﺪﻡ
ﺍﺳﻤﺎﻋﻴﻞ
ﮔﺮﺍﻣﻲ
ﻣﻘﺪﻡ
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ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪﺍﻋﺘﺮﺍض
ﺗﺸﮑﻞ
ﻫﺎﻱ
ﺍﺻﻮﻟﮕﺮﺍ
ﻭ
ﺑﺮﺧﻲ
ﺣﺎﻣﻴﺎﻥ
ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ:
ﺑﻪ
ﻫﺰﺍﺭ
ﺩﻟﻴﻞ
ﺑﻪ
ﻣﺸﺎﻳﻲ
ﻋﻼﻗﻪ
ﻣﻨﺪم
اﻳﺖ
ﺍﷲ
ﻣﮑﺎﺭم
ﺷﻴﺮﺍﺯﻱ:
ﺗﺼﺪﻱ
ﻣﺸﺎﻳﻲ
ﻣﺸﺮﻭﻋﻴﺖ
ﻧﺪﺍﺭﺩ
ﻣﺸﺎﻳﻲ
ﺑﻪ
ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ
ﺍﺑﻼغ
ﺷﺪﺍﺑﻮﺗﺮﺍﺑﻲ:
ﻧﺎﻣﻪ
ﻣﻘﺎم
ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻱ
ﻣﺒﻨﻲ
ﺑﺮ
ﮐﻨﺎﺭ
ﮔﺬﺍﺷﺘﻦ
ﺍﺳـﻔﻨﺪﻳﺎﺭ
ﭼــﺸﻢ
ﻧﻜﻮﻧﺎم:
ﺗﻴﻢ
ﺩﺍﻳﻲ
ﻣﺤﺒﻮب
ﺗﺮ
ﺑﻮﺩ
ﺟﺎﻳﻲ
ﮐﻪ
اﺳﻤﺎن
ﺭﺍ
ﻧﻤﻲ
ﺑﻴﻨﻲ
ﺗﻮﭘﻮﻟﻮف؛
16
ﺩﻗﻴﻘﻪ
ﺗﺎ
ﻣﺮگﺑﺮﺭﺳﻲ
ﻣﻮﺿﻊ
ﺍﻳﺮﺍن
ﺩﺭ
ﻗﺒﺎﻝ
ﻣﺴﻠﻤﺎﻧﺎن
ﭼﻴﻦ
ﺧﺪﺍﺣﺎﻓﻆ
ﮐﺎﺑﻴﻨﻪ،
ﺳﻼم
ﮐﺎﺑﻴﻨﻪ
ÊZÌ
¾Ëe
½Y¯Y
ÊZ̵Z
¾Ëe
½Y¯Y
\µZ
ÉZÅ
{¡Y
¹Zm
\ºm
ÉZÅ
{¡Y
¹Zm
ºm
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.irﺗﺎﺯﻩ
ﺗﺮﻳﻦ
ﺗﺤﻠﻴﻞ
ﻫﺎ،
ﺧﺒﺮﻫﺎ
ﻭ
ﮔﺰﺍﺭﺵ
ﻫﺎ
ﺍﺯ؛ﺣﻠﻘﻪ
ﺟﺪﻳﺪ
ﻣﺪﻳﺮﻳﺘﻲ
ﺩﺭ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﻫﺸﺪﺍﺭ
ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ
ﻣﻬﻨﺪﺳﻴﻦ
ﺑﻪ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺗﻐﻴﻴﺮ
ﺭﻭﻳﮑﺮﺩ
ﺿﺮﻏﺎﻣﻲ
ﺑﺤﺮﺍﻥ
ﻣﺸﺎﻳﻲ
ﺍﺳﺘﻌﻔﺎﻱ
ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺑﺮﻛﻨﺎﺭﻱ
ﻣﺤﺴﻨﻲ
ﺍژﻩ
ﺍﻱ
اﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪﺍﻋﺘﺮﺍض
ﺗﺸﮑﻞ
ﻫﺎﻱ
ﺍﺻﻮﻟﮕﺮﺍ
ﻭ
ﺑﺮﺧﻲ
ﺣﺎﻣﻴﺎﻥ
ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ:
ﺑﻪ
ﻫﺰﺍﺭ
ﺩﻟﻴﻞ
ﺑﻪ
ﻣﺸﺎﻳﻲ
ﻋﻼﻗﻪ
ﻣﻨﺪم
اﻳﺖ
ﺍﷲ
ﻣﮑﺎﺭم
ﺷﻴﺮﺍﺯﻱ:
ﺗﺼﺪﻱ
ﻣﺸﺎﻳﻲ
ﻣﺸﺮﻭﻋﻴﺖ
ﻧﺪﺍﺭﺩ
ﻣﺸﺎﻳﻲ
ﺑﻪ
ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ
ﺍﺑﻼغ
ﺷﺪﺍﺑﻮﺗﺮﺍﺑﻲ:
ﻧﺎﻣﻪ
ﻣﻘﺎم
ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻱ
ﻣﺒﻨﻲ
ﺑﺮ
ﮐﻨﺎﺭ
ﮔﺬﺍﺷﺘﻦ
ﺍﺳـﻔﻨﺪﻳﺎﺭ
ﭼــﺸﻢ
ﻧﻜﻮﻧﺎم:
ﺗﻴﻢ
ﺩﺍﻳﻲ
ﻣﺤﺒﻮب
ﺗﺮ
ﺑﻮﺩ
ﺟﺎﻳﻲ
ﮐﻪ
اﺳﻤﺎن
ﺭﺍ
ﻧﻤﻲ
ﺑﻴﻨﻲ
ﺗﻮﭘﻮﻟﻮف؛
16
ﺩﻗﻴﻘﻪ
ﺗﺎ
ﻣﺮگﺑﺮﺭﺳﻲ
ﻣﻮﺿﻊ
ﺍﻳﺮﺍن
ﺩﺭ
ﻗﺒﺎﻝ
ﻣﺴﻠﻤﺎﻧﺎن
ﭼﻴﻦ
ﺧﺪﺍﺣﺎﻓﻆ
ﮐﺎﺑﻴﻨﻪ،
ﺳﻼم
ﮐﺎﺑﻴﻨﻪ
MOSALAS.IR
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.IRﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩ44
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
{
¾ËY
¼ÃZ
»Ê
{|Ì¿YÂy
¾ËY
¼ÃZ
»Ê
|Ì¿YÂyﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎ]Z
ÊËZÅZf¨³
Z]:Y
ÊËZÅZf¨³
:Yﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡ
ﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﺣﻠﻘﻪ
ﺣﻠﻘﻪ
1212
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ/
ﺳﺎﻝ
ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ
ﺍﻭﻝ/
18
ﻣﺮﺩﺍﺩ/1388
100ﺻﻔﺤﻪ/
1000ﺗﻮﻣﺎﻥ
ﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎ
ﺯﻧﺎﻥ
ﺩﺭ
ﻛﺎﺑﻴﻨﻪ
-
ﺭﺋﻴﺲ
ﺟﺪﻳﺪ
ﻭﺭﺯﺵ
ﺭﺍﺑﻄﻪ
ﺍﻳﺮﺍﻥ
ﻭ
ﺁﻣﺮﻳﮑﺎ
-
ﺳﻴﻤﺎ
ﺩﺭ
ﺭﻣﻀﺎﻥ
ﺍﺯ
ﺩﻭﻟﺖ
ﻛﺎﺭ
ﺗﺎ
ﺩﻭﻟﺖ
ﺧﺪﻣﺖ-ﻳﮏ
ﻧﺎﻣﻪ
ﭘﺮﺣﺎﺷﻴﻪ
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ﺧﺎﻣﻮﺷﻲﻋﻠﻴﻨﻘﻲ
ﺧﺎﻣﻮﺷﻲ
ﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩ44
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
Ã|¿Áa
ÉY
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ﻣﻨﺘﻈﺮ
ﺁﻳﻨﺪﻩ
ﻣﺤﻤﺪ
ﻫﺎﺷﻤﻲ:
MOSALAS.IR
É|¼uY
¿{Y
-
ʼZÅ
§Ê¿ZnÀ
»ÉÁ
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Ä·Zﺳﺎﻳــﻪ
ﻫﺎﺳﺎﻳــﻪ
ﻫﺎ
ﺑﺎﺯﻱ
ﺑﺎﺑﺎﺯﻱ
ﺑﺎ½Â»YÌa
¿¼ËZ
{]ÃZ
½Â»YÌaÊ·Y
¿¼ËZ
{]ÃZ
{Ê·Y
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ÉZÅ
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»ÃZÀ
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Ê¿ÂË˸e
Äq
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ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.irﺗﺎﺯﻩ
ﺗﺮﻳﻦ
ﺗﺤﻠﻴﻞ
ﻫﺎ،
ﺧﺒﺮﻫﺎ
ﻭ
ﮔﺰﺍﺭﺵ
ﻫﺎ
ﺍﺯ؛ﺣﻠﻘﻪ
ﺟﺪﻳﺪ
ﻣﺪﻳﺮﻳﺘﻲ
ﺩﺭ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﻫﺸﺪﺍﺭ
ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ
ﻣﻬﻨﺪﺳﻴﻦ
ﺑﻪ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺗﻐﻴﻴﺮ
ﺭﻭﻳﮑﺮﺩ
ﺿﺮﻏﺎﻣﻲ
ﺑﺤﺮﺍﻥ
ﻣﺸﺎﻳﻲ
ﺍﺳﺘﻌﻔﺎﻱ
ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺑﺮﻛﻨﺎﺭﻱ
ﻣﺤﺴﻨﻲ
ﺍژﻩ
ﺍﻱ
اﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪﺍﻋﺘﺮﺍض
ﺗﺸﮑﻞ
ﻫﺎﻱ
ﺍﺻﻮﻟﮕﺮﺍ
ﻭ
ﺑﺮﺧﻲ
ﺣﺎﻣﻴﺎﻥ
ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ:
ﺑﻪ
ﻫﺰﺍﺭ
ﺩﻟﻴﻞ
ﺑﻪ
ﻣﺸﺎﻳﻲ
ﻋﻼﻗﻪ
ﻣﻨﺪم
اﻳﺖ
ﺍﷲ
ﻣﮑﺎﺭم
ﺷﻴﺮﺍﺯﻱ:
ﺗﺼﺪﻱ
ﻣﺸﺎﻳﻲ
ﻣﺸﺮﻭﻋﻴﺖ
ﻧﺪﺍﺭﺩ
ﻣﺸﺎﻳﻲ
ﺑﻪ
ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ
ﺍﺑﻼغ
ﺷﺪﺍﺑﻮﺗﺮﺍﺑﻲ:
ﻧﺎﻣﻪ
ﻣﻘﺎم
ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻱ
ﻣﺒﻨﻲ
ﺑﺮ
ﮐﻨﺎﺭ
ﮔﺬﺍﺷﺘﻦ
ﺍﺳـﻔﻨﺪﻳﺎﺭ
ﭼــﺸﻢ
ﻧﻜﻮﻧﺎم:
ﺗﻴﻢ
ﺩﺍﻳﻲ
ﻣﺤﺒﻮب
ﺗﺮ
ﺑﻮﺩ
ﺟﺎﻳﻲ
ﮐﻪ
اﺳﻤﺎن
ﺭﺍ
ﻧﻤﻲ
ﺑﻴﻨﻲ
ﺗﻮﭘﻮﻟﻮف؛
16
ﺩﻗﻴﻘﻪ
ﺗﺎ
ﻣﺮگﺑﺮﺭﺳﻲ
ﻣﻮﺿﻊ
ﺍﻳﺮﺍن
ﺩﺭ
ﻗﺒﺎﻝ
ﻣﺴﻠﻤﺎﻧﺎن
ﭼﻴﻦ
ﺧﺪﺍﺣﺎﻓﻆ
ﮐﺎﺑﻴﻨﻪ،
ﺳﻼم
ﮐﺎﺑﻴﻨﻪ
ÊZÌ
¾Ëe
½Y¯Y
ÊZ̵Z
¾Ëe
½Y¯Y
\µZ
ÉZÅ
{¡Y
¹Zm
\ºm
ÉZÅ
{¡Y
¹Zm
ºm
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.irﺗﺎﺯﻩ
ﺗﺮﻳﻦ
ﺗﺤﻠﻴﻞ
ﻫﺎ،
ﺧﺒﺮﻫﺎ
ﻭ
ﮔﺰﺍﺭﺵ
ﻫﺎ
ﺍﺯ؛ﺣﻠﻘﻪ
ﺟﺪﻳﺪ
ﻣﺪﻳﺮﻳﺘﻲ
ﺩﺭ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﻫﺸﺪﺍﺭ
ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ
ﻣﻬﻨﺪﺳﻴﻦ
ﺑﻪ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺗﻐﻴﻴﺮ
ﺭﻭﻳﮑﺮﺩ
ﺿﺮﻏﺎﻣﻲ
ﺑﺤﺮﺍﻥ
ﻣﺸﺎﻳﻲ
ﺍﺳﺘﻌﻔﺎﻱ
ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺑﺮﻛﻨﺎﺭﻱ
ﻣﺤﺴﻨﻲ
ﺍژﻩ
ﺍﻱ
اﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪﺍﻋﺘﺮﺍض
ﺗﺸﮑﻞ
ﻫﺎﻱ
ﺍﺻﻮﻟﮕﺮﺍ
ﻭ
ﺑﺮﺧﻲ
ﺣﺎﻣﻴﺎﻥ
ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ:
ﺑﻪ
ﻫﺰﺍﺭ
ﺩﻟﻴﻞ
ﺑﻪ
ﻣﺸﺎﻳﻲ
ﻋﻼﻗﻪ
ﻣﻨﺪم
اﻳﺖ
ﺍﷲ
ﻣﮑﺎﺭم
ﺷﻴﺮﺍﺯﻱ:
ﺗﺼﺪﻱ
ﻣﺸﺎﻳﻲ
ﻣﺸﺮﻭﻋﻴﺖ
ﻧﺪﺍﺭﺩ
ﻣﺸﺎﻳﻲ
ﺑﻪ
ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ
ﺍﺑﻼغ
ﺷﺪﺍﺑﻮﺗﺮﺍﺑﻲ:
ﻧﺎﻣﻪ
ﻣﻘﺎم
ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻱ
ﻣﺒﻨﻲ
ﺑﺮ
ﮐﻨﺎﺭ
ﮔﺬﺍﺷﺘﻦ
ﺍﺳـﻔﻨﺪﻳﺎﺭ
ﭼــﺸﻢ
ﻧﻜﻮﻧﺎم:
ﺗﻴﻢ
ﺩﺍﻳﻲ
ﻣﺤﺒﻮب
ﺗﺮ
ﺑﻮﺩ
ﺟﺎﻳﻲ
ﮐﻪ
اﺳﻤﺎن
ﺭﺍ
ﻧﻤﻲ
ﺑﻴﻨﻲ
ﺗﻮﭘﻮﻟﻮف؛
16
ﺩﻗﻴﻘﻪ
ﺗﺎ
ﻣﺮگﺑﺮﺭﺳﻲ
ﻣﻮﺿﻊ
ﺍﻳﺮﺍن
ﺩﺭ
ﻗﺒﺎﻝ
ﻣﺴﻠﻤﺎﻧﺎن
ﭼﻴﻦ
ﺧﺪﺍﺣﺎﻓﻆ
ﮐﺎﺑﻴﻨﻪ،
ﺳﻼم
ﮐﺎﺑﻴﻨﻪ
MOSALAS.IR
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.IRﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩ44
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
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ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎ]Z
ÊËZÅZf¨³
Z]:Y
ÊËZÅZf¨³
:Yﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡ
ﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﺣﻠﻘﻪ
ﺣﻠﻘﻪ
1212
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ/
ﺳﺎﻝ
ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ
ﺍﻭﻝ/
18
ﻣﺮﺩﺍﺩ/1388
100ﺻﻔﺤﻪ/
1000ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.irﺗﺎﺯﻩ
ﺗﺮﻳﻦ
ﺗﺤﻠﻴﻞ
ﻫﺎ،
ﺧﺒﺮﻫﺎ
ﻭ
ﮔﺰﺍﺭﺵ
ﻫﺎ
ﺍﺯ؛ﺣﻠﻘﻪ
ﺟﺪﻳﺪ
ﻣﺪﻳﺮﻳﺘﻲ
ﺩﺭ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﻫﺸﺪﺍﺭ
ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ
ﻣﻬﻨﺪﺳﻴﻦ
ﺑﻪ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺗﻐﻴﻴﺮ
ﺭﻭﻳﮑﺮﺩ
ﺿﺮﻏﺎﻣﻲ
ﺑﺤﺮﺍﻥ
ﻣﺸﺎﻳﻲ
ﺍﺳﺘﻌﻔﺎﻱ
ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺑﺮﻛﻨﺎﺭﻱ
ﻣﺤﺴﻨﻲ
ﺍژﻩ
ﺍﻱ
اﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪMOSALAS.IR
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.IRﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩ44
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
{
¾ËY
¼ÃZ
»Ê
{|Ì¿YÂy
¾ËY
¼ÃZ
»Ê
|Ì¿YÂyﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎ]Z
ÊËZÅZf¨³
Z]:Y
ÊËZÅZf¨³
:Yﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﮔﻤﺎﻧﻪ
ﺯﻧﻲ
ﭘﻴﺮﺍﻣﻮن
ﮐﺎﺑﻴﻨﻪ
ﺩﻫﻢ
ﺑﻌﺪ
ﺍﺯ
ﺗﻨﻔﻴﺬ
ﻭ
ﺗﺤﻠﻴﻒ
ﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡﻣﺤﻤﺪﺭﺿﺎ
ﻳﺰﺩﺍﻧﻲ
ﺧﺮﻡ
ﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﮔﻔﺖ
ﻭﮔﻮﻫﺎﻱ
ﻭﻳﮋه
ﻣﺜﻠﺚ
ﺑﺎ:
ﺣﻠﻘﻪ
ﺣﻠﻘﻪ
1212
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ/
ﺳﺎﻝ
ﺍﻭﻝ/
ﺷﻤﺎﺭﻩ
ﺍﻭﻝ/
18
ﻣﺮﺩﺍﺩ/1388
100ﺻﻔﺤﻪ/
1000ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.IRﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﻮﺩ
ﻭ
ﻧﺒﻮﺩ
ﻧﻮﺩ
ﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﺳﺮﻳﺎﻝ
ﻫﺎﻱ
ﺗﺎﺑﺴﺘﺎﻧﻲ
ﺗﻠﻮﻳﺰﻳﻮﻥﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﺑﺮﺭﺳﻲ
ﻛﺎﺭﻧﺎﻣﻪ
ﺳﺎﺯﻣﺎﻥ
ﻣﺤﻴﻂ
ﺯﻳﺴﺖﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟ﻫﻤﺴﺮ
ﭘﻮﺗﻴﻦ؛
ﺍﭘﺮﺍﺗﻮﺭ
ﺳﻮﻡ
ﺍﻳﺮﺍﻥ
؟
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻧﻈﺎﻡ
ﻣﻬﻨﺪﺳﻲ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻧﻈﺎﻡ
ﻣﻬﻨﺪﺳﻲﭘﻴﺮﻭﺯﻱ
ﻣﻨﺘﻘﺪﺍﻥ
ﺩﻭﻟﺖ
ﺩﺭﭘﻴﺮﻭﺯﻱ
ﻣﻨﺘﻘﺪﺍﻥ
ﺩﻭﻟﺖ
ﺩﺭﺑﺮﺭﺳﻲ
ﺍﻭﺿﺎﻉ
ﺍﻣﻨﻴﺘﻲ
ﻋﺮﺍﻕ
ﺑﺮﺭﺳﻲ
ﺍﻭﺿﺎﻉ
ﺍﻣﻨﻴﺘﻲ
ﻋﺮﺍﻕ
ﺭﻫﺒﺮ
ﻃﺎﻟﺒﺎﻥ
ﭘﺎﻛﺴﺘﺎﻥ
ﺭﻫﺒﺮ
ﻃﺎﻟﺒﺎﻥ
ﭘﺎﻛﺴﺘﺎﻥﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﻣﺮگﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﻣﺮگ
ﺍﺯ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺍﺯ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺍﻧﺘﻈﺎﺭ
ﻫﺎﻱ
ﺭﺍﺳﺖ
ﮔﺮﺍﻳﺎﻥ
ﺳﻨﺘﻲﺍﻧﺘﻈﺎﺭ
ﻫﺎﻱ
ﺭﺍﺳﺖ
ﮔﺮﺍﻳﺎﻥ
ﺳﻨﺘﻲ
ﭘﺮﻭﻧﺪﻩ
ﺗﻌﺎﻣﻞ
ﻣﺠﻠﺲ
ﺑﺎ
ﺩﻭﻟﺖ
ﻧﻬﻢ
ﻭ
ﺩﻫﻢ
ﭘﺮﻭﻧﺪﻩ
ﺗﻌﺎﻣﻞ
ﻣﺠﻠﺲ
ﺑﺎ
ﺩﻭﻟﺖ
ﻧﻬﻢ
ﻭ
ﺩﻫﻢ
»Ê
Ê»|Ì¿YÂy
|Ì¿YÂy
ﭘﺮﻭﻧﺪه
ﺍﻱ
ﺩﺭﺑﺎﺭه
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ﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻠﻲ
ﻋﺒﺎﺳﭙﻮﺭ،
ﻣﺤﺴﻦ
ﺣﮑﻴﻢ،
ﺍﺣﻤﺪ
ﺧﺮﻡﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱﺩﻛﺘﺮ
ﻋﻴﺴﻲ
ﻛﻼﻧﺘﺮﻱ،
ﺍﺑﻮﺍﻟﺤﺴﻦ
ﺩﺍﻭﻭﺩﻱ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﺍﺣﻤﺪ
ﻭ
ﻣﻬﺪﻱ
ﺧﻮﺭﺷﻴﺪﻱ،
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺳﺮﺣﺪﻱ
ﺯﺍﺩﻩ
ﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲﻳﺤﻴﻲ
ﺁﻝ
ﺍﺳﺤﺎﻕ،
ﺍﻣﻴﺮ
ﺣﺎﺝ
ﺭﺿﺎﻳﻲ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺳﺪﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﻣﻨﺘﺠﺐ
ﻧﻴﺎ
ﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﭘﺸﺖ
ﭘﺮﺩﻩ
ﺟﺪﺍﻳﻲ
ﻛﺮﻳﻤﻲ
ﺍﺯ
ﭘﺮﺳﭙﻮﻟﻴﺲﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﺳﻴﻒ
ﺍﷲ
ﺩﺍﺩ
ﺩﺭ
ﺳﻪ
ﻧﻤﺎﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﭘﺮﻭﻧﺪﻩ
ﺍﻱ
ﺩﺭﺑﺎﺭﻩ
ﺩﻭﺭﺑﻴﻦ
ﻫﺎﻱ
ﻣﺨﻔﻲﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﻗﺮﺍﺭﮔﺎﻩ
ﺍﺷﺮﻑ؛
ﺷﻬﺮﻙ
ﻣﺮﺩﮔﺎﻥﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩﺑﺮﺭﺳﻲ
ﻋﻤﻠﮑﺮﺩ44
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻣﺘﻬﻤﺎﻥ
ﭘﺲ
ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ
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ﺑﺎﺑﺎﺯﻱ
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ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻋﮑﺲ:
ﺣﺴﻦ
ﻗﺎﺋﺪﻱ/ﻓﺎﺭﺱ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
ﻫﻔﺘﻪ
ﺧﻮﺏ
ﺑﺎ
ﻫﻔﺘﻪ
ﻧﺎﻣﻪ
ﻣﺜﻠﺚ
MOSALAS.irﺗﺎﺯﻩ
ﺗﺮﻳﻦ
ﺗﺤﻠﻴﻞ
ﻫﺎ،
ﺧﺒﺮﻫﺎ
ﻭ
ﮔﺰﺍﺭﺵ
ﻫﺎ
ﺍﺯ؛ﺣﻠﻘﻪ
ﺟﺪﻳﺪ
ﻣﺪﻳﺮﻳﺘﻲ
ﺩﺭ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﻫﺸﺪﺍﺭ
ﺟﺎﻣﻌﻪ
ﺍﺳﻼﻣﻲ
ﻣﻬﻨﺪﺳﻴﻦ
ﺑﻪ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ
ﺗﻐﻴﻴﺮ
ﺭﻭﻳﮑﺮﺩ
ﺿﺮﻏﺎﻣﻲ
ﺑﺤﺮﺍﻥ
ﻣﺸﺎﻳﻲ
ﺍﺳﺘﻌﻔﺎﻱ
ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺑﺮﻛﻨﺎﺭﻱ
ﻣﺤﺴﻨﻲ
ﺍژﻩ
ﺍﻱ
اﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢاﺭﺍﻳﺶ
ﺗﺎﺯه
ﺍﺻﻮﻟﮕﺮﺍﻳﺎن
ﺩﺭ
ﻗﺒﺎﻝ
ﺩﻭﻟﺖ
ﺩﻫﻢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢ
ﺩﺭ
ﻣﻮﺭﺩ
ﺍﺳﻤﺎﻋﻴﻞ
ﻓﺼﻴﺢﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻧﺠﻒ
ﺩﺭﻳﺎﺑﻨﺪﺭﻱﺑﺤﺮﺍن
اﻣﺮﻳﻜﺎ
ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎنﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﮐﺎﺭﮔﺮﺩﺍن
ﺗﺌﺎﺗﺮ
ﺳﮓ
،
ﺳﻜﻮتﮔﻔﺖ
ﻭﮔﻮ
ﺑﺎ
ﻓﺮﻫﺎﺩ
ﻓﺨﺮﺍﻟﺪﻳﻨﻲﻋﺼﺮ
ﺟﺪﻳﺪﻋﺼﺮ
ﺟﺪﻳﺪﺍﻋﺘﺮﺍض
ﺗﺸﮑﻞ
ﻫﺎﻱ
ﺍﺻﻮﻟﮕﺮﺍ
ﻭ
ﺑﺮﺧﻲ
ﺣﺎﻣﻴﺎﻥ
ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻱ
ﻧﮋﺍﺩ:
ﺑﻪ
ﻫﺰﺍﺭ
ﺩﻟﻴﻞ
ﺑﻪ
ﻣﺸﺎﻳﻲ
ﻋﻼﻗﻪ
ﻣﻨﺪم
اﻳﺖ
ﺍﷲ
ﻣﮑﺎﺭم
ﺷﻴﺮﺍﺯﻱ:
ﺗﺼﺪﻱ
ﻣﺸﺎﻳﻲ
ﻣﺸﺮﻭﻋﻴﺖ
ﻧﺪﺍﺭﺩ
ﻣﺸﺎﻳﻲ
ﺑﻪ
ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ
ﺍﺑﻼغ
ﺷﺪﺍﺑﻮﺗﺮﺍﺑﻲ:
ﻧﺎﻣﻪ
ﻣﻘﺎم
ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻱ
ﻣﺒﻨﻲ
ﺑﺮ
ﮐﻨﺎﺭ
ﮔﺬﺍﺷﺘﻦ
ﺍﺳـﻔﻨﺪﻳﺎﺭ
ﭼــﺸﻢ
ﻧﻜﻮﻧﺎم:
ﺗﻴﻢ
ﺩﺍﻳﻲ
ﻣﺤﺒﻮب
ﺗﺮ
ﺑﻮﺩ
ﺟﺎﻳﻲ
ﮐﻪ
اﺳﻤﺎن
ﺭﺍ
ﻧﻤﻲ
ﺑﻴﻨﻲ
ﺗﻮﭘﻮﻟﻮف؛
16
ﺩﻗﻴﻘﻪ
ﺗﺎ
ﻣﺮگﺑﺮﺭﺳﻲ
ﻣﻮﺿﻊ
ﺍﻳﺮﺍن
ﺩﺭ
ﻗﺒﺎﻝ
ﻣﺴﻠﻤﺎﻧﺎن
ﭼﻴﻦ
ﺧﺪﺍﺣﺎﻓﻆ
ﮐﺎﺑﻴﻨﻪ،
ﺳﻼم
ﮐﺎﺑﻴﻨﻪ
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ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲﺑﺎ:
ﻳﺤﻴﻲ ﺁﻝﺍﺳﺤﺎﻕ
ﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ -ﻳﺤﻴﻲ
ﻋﻼءﻣﻴﺮﻣﺤﻤﺪ
ﻋﻼء
ﻗﻨﺒﺮﻱ -ﺣﻤﻴﺪﺭﺿﺎ ﻓﻮﻻﺩﮔﺮ
ﺩﺍﺭﻳﻮﺵﻗﻨﺒﺮﻱ-
ﺩﺍﺭﻳﻮﺵ
ﺯﻳﺒﺎﻛﻼﻡ --ﻋﺒﺎﺱ ﺭﺟﺎﻳﻲ
ﺻﺎﺩﻕﺯﻳﺒﺎ
ﺣﺴﻴﻨﻲ -ﻋﺴﮕﺮﻱﻣﻮﺭﻭﺩﻱ
ﺳﻴﺪﻋﻤﺎﺩﺣﺴﻴﻨﻲ-
ﺳﻴﺪﻋﻤﺎﺩ
ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ
ﻛﺎﺗﻮﺯﻳﺎﻥ
ﻧﺪ -ﺣﻤﻴﺪﺭﺿﺎ
ﻓﺮﻳﺪﻭﻥ ﺣﺴﻨﻮﻧﺪ -
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ﻋﻠﻲ ﻣﻄﻬﺮﻱ
ﮔﻮ ﺑﺎﺑﺎ ﻋﻠﻲ
ﮔﻔﺖﻭﻭﮔﻮ
ﺩﺭﮔﻔﺖ
ﻭﺯﺭﺍﺩﺭ
ﺍﻧﺘﺨﺎبﻭﺯﺭﺍ
ﭘﺮﺩهﺍﻧﺘﺨﺎب
ﭘﺸﺖﭘﺮﺩه
ﭘﺸﺖ
ﺍﮐﺜﺮ ﻭﺯﻳﺮﺍن
ﺍﺻﻠﺢ ﻧﻴﺴﺘﻨﺪ
ﺟﻬﺎﻧﺴﻮﺯ
ﻣﺤﻤﺪﺭﺿﺎﺟﻬﺎﻧﺴﻮﺯ
ﻧﺮﻳﻤﺎﻥ--ﻣﺤﻤﺪﺭﺿﺎ
ﻣﺤﺴﻦﻧﺮﻳﻤﺎﻥ
ﻣﺤﺴﻦ
ﺍﻧﺼﺎﺭﻱ
ﻋﻠﻲﺍﻧﺼﺎﺭﻱ
ﺣﺴﻴﻦ ﻫﺪﺍﻳﺘﻲ --ﻋﻠﻲ
ﺣﺴﻴﻦ
ﭼﻬﺮﻩ ،ﻓﺮﺷﺎﺩ ﻣﻮﻣﻨﻲ
ﻣﺤﻤﺪ ﺧﻮﺵﭼﻬﺮﻩ
ﻋﻠﻲ ﻛﺮﻳﻤﻲ ﻓﻴﺮﻭﺯﺟﺎﻳﻲ ،ﻣﺤﻤﺪ ﻃﺒﻴﺒﻴﺎﻥ
ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ ،ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ
ﺣﺴﻴﻨﻌﻠﻲ ﺷﻬﺮﻳﺎﺭﻱ
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ﭘﺮﻭﻧﺪﻩﺳﺎﻳﺖﻫﺎﻱﺳﻴﺎﺳﻲ
ﭘﺮﻭﻧﺪﻩ ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﮑﺎ
ﺣﻀﻮﺭ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﻭﺭﺯﺵ
ﻫﻤﻪﭼﻴﺰ ﺩﺭﺑﺎﺭﻩﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻲ
ﭘﺮﻭﻧﺪﻩ ﻏﺮﺑﺰﺩﮔﻲ ﻭ ﺭﺍﺑﻄﻪ ﻣﺎ ﻭ ﻏﺮﺏ
ﺗﻌﻄﻴﻠﻲﺩﺍﻧﺸﮕﺎﻩﻫﺎﺑﻪﺿﺮﺭﻫﻤﻪﺍﺳﺖ
ﺳﻴﻨﻤﺎﺩﺭﺍﻧﺘﻈﺎﺭﺗﻤﺎﺷﺎﮔﺮﺍﻥﭘﺎﻳﻴﺰﻱ
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ISSN: 2008-5281
MOSALAS.IR
ﺩﻓﺎﻉ ﺍﺯ ﻣﺎﺟﺮﺍﻱ
ﻣﮏ ﻓﺎﺭﻟﻴﻦ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺷﺸﻢ 22 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﻔﺘﻢ 29 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
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ﻋﺒﺪﺍﻟﺤﺴﻴﻦﺧﺴﺮﻭﭘﻨﺎﻩ
ﻣﺤﻤﺪﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ ،ﻣﺤﻤﺪﺣﺴﻴﻦ ﻣﻘﻴﻤﻲ
ﻋﺒﺎﺳﭙﻮﺭ ،ﺣﻤﻴﺪ ﺿﺮﻏﺎﻡ ،ﺭﺿﺎ ﻗﺮﺍﺧﺎﻧﻠﻮ
ﻋﻠﻲﻋﺒﺎﺳﭙﻮﺭ،
ﻧﺠﻒ ﻟﮏﺯﺍﻳﻲ ،ﻣﺤﻤﺪ ﺳﻼﻣﺘﻲ
ﺍﻛﺮﻣﻲ ،ﺣﺠﺖﺍﻻﺳﻼﻡ ﻏﺮﻭﻳﺎﻥ
ﺳﻴﺪﺭﺿﺎ ﺍﻛﺮﻣﻲ،
ﺣﺠﺖ ﺍﻻﺳﻼﻡ ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ
ﻣﺤﻤﺪ ﺗﻘﻲ ﺭﻫﺒﺮ
{ :|Ì¿YÂyÊ» ÃZ¼ ¾ËY
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﺸﺘﻢ 5 /ﻣﻬﺮ 148 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺣﻠﻘ ﻪ
ﺣﻠﻘﻪ
½YËÁj¯Y
{ ÃZ¼ ¾ËY
ﭘﺮﻭﻧﺪﻩ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﻨﺘﻘﺪ ﺩﻭﻟﺖ
ﻧﺴﻞﻛﺸﻲ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﻳﻤﻦ
ﻫﻤﻪ ﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﺭﻭﺍﺑﻂ ﺗﺠﺎﺭﻱ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﮑﺎ
ﭼﺮﺍ »ﭼﺎﻱ ﺗﻠﺦ« ﺗﻘﻮﺍﻳﻲ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻧﺮﺳﻴﺪ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﺯ ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺗﺎ ﺣﻮﺯﻩ ﺍﻧﺪﻳﺸﻪ
ﭘﺮﻭﻧﺪﻩ ﺳﻴﺎﺳﺖ ﻭ ﺗﺎﻣﻴﻦ ﺍﺟﺘﻤﺎﻋﻲ
ﺧﺒﺮﺳﺎﺯﻱ ﺩﻭﺑﺎﺭﻩ ﺭﺣﻴﻢ ﻣﺸﺎﻳﻲ
{ :|Ì¿YÂyÊ» ÃZ¼ ¾ËY
ﻜﺲ ﺪﻱ ﺣﺴ ﻲ
ﺩﻩﻧﻤﮑﻲ:ﺭﻭﺷﻨﻔﮑﺮﻫﺎﺁﺭﺯﻭ
ﺩﺍﺭﻧﺪﻓﻴﻠﻤﺸﺎﻥﺑﻔﺮﻭﺷﺪ
ﺗﺤﻠﻴﻠﻴﻒ
ﻔﻴﺬﻭﺤﺗ
ﺍﺯﻨﻔﺗﻨﻴﺬ
ﺪ ﺗﺯ
ﺑﻌﺍ
ﻨﻪﻪﺩﺩﻫﻢﺑ ﻌ
ﮐﺎﺑﻴﻨ
ﺍﻣﻮن ﮐﺑﺎ ﻴ
ﭘﻴﻴﺮﺍ ﻣﻮ
ن
ﻧﻲﻲﭘ
ﻧﻪ
ﮔﻤﻤﺎﺯﻧﺯ
MOSALAS.IR
ﺧﺮﺍﺯﻱ :ﺁﻣﺮﻳﮑﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ
ﺑﻬﻤﻨﻰ:ﺍﻧﮕﻠﻴﺴﻰﻫﺎﻣﻲﺧﻮﺍﻫﻨﺪ
ﺑﺎﻧﮑﺪﺍﺭﻯﻣﺎﺭﺍﺑﻴﺎﻣﻮﺯﻧﺪ
ﻠﺚ ﺑﺎﺑﺎ12::
ﺣﻠﻘﻪﻣﺜﺜ ﻠﺚ
ﻭﻳﮋ هﻣ
ﻭﮔﻮﻫﺎﻱ ﻳﮋ
ﮔﻔﺖ ﻭ ﮔﻮﻫ ﺎﻱﻭ
ISSN: 2008-5281
ﺑﺎﺯﻧﺪه ﺑﺰﺭگ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺁﻣﺮﻳﮑﺎﻳﻲﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ
ﺍﺯ ﺩﻭﻟﺖ ﻛﺎﺭ ﺗﺎ ﺩﻭﻟﺖ ﺧﺪﻣﺖ-ﻳﮏﻧﺎﻣﻪ ﭘﺮﺣﺎﺷﻴﻪ
ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲﺑﺎ:
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩﭘﻨﺠﻢ 15 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﮑﺎ -ﺳﻴﻤﺎ ﺩﺭ ﺭﻣﻀﺎﻥ
ﺯﻧﺎﻥ ﺩﺭ ﻛﺎﺑﻴﻨﻪ -ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﻭﺭﺯﺵ
ﻏﻼﻣﺮﺿﺎ ﻣﺼﺒﺎﺣﻲﻣﻘﺪﻡ
ﻣﺤﺴﻦ ﻛﻮﻫﮑﻦ -ﻏﻼﻣﺮﺿﺎ
ﻣﺤﺴﻦ
ﺟﻮﺍﺩ ﺁﺭﻳﻦﻣﻨﺶ
ﺍﻛﺮﻣﻲ--ﺟﻮﺍﺩ
ﺳﻴﺪﻛﺎﻇﻢﺍﻛﺮﻣﻲ
ﺳﻴﺪﻛﺎﻇﻢ
ﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ
ﻋﺰﺕﺍﷲ
ﺣﻤﺰﻩ ﺷﮑﻴﺐ --ﻋﺰﺕ
ﻣﻼﺯﻫﻲ -ﺷﺎﻫﺮﺥ ﺭﺍﻣﻴﻦ
ﻣﺤﻤﺪﻣﻼﺯﻫﻲ-
ﻣﻘﺪﺳﻲ--ﻣﺤﻤﺪ
ﻫﺎﺩﻱﻣﻘﺪﺳﻲ
ﻫﺎﺩﻱ
ﻧﻮﺫﺭ ﺷﻔﻴﻌﻲ
ﻣﻬﺪﻱ ﻫﺎﺷﻤﻲﺗﺸﮑﺮﻱ --ﻧﻮﺫﺭ
ﻣﻬﺪﻱ
ﻧﺎﺳﺎﻟﻢ ﺭﺍﻱ ﻧﻤﻲﺩﻫﺪ
ﺣﺴﻴﻨﻲ :ﺳﺎﺧﺘﺎﺭ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻢ
: Ì ÊË
|
¿|Ì
Ê
¿YYÂy
ËÂy
»ZZÅÊ
ÅZfZfÃ
¼¨Z]³Z
¨³
Z¼] ¾Ë ËY
{ Y
{
ISSN: 2008-5281
ﺟﻼﻟﻲ :ﻣﺠﻠﺲ ﺑﻪ ﻻﺑﻲﻫﺎﻱ
168ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﮏ
ﮔﻤﺎﻧﻪﺯﻧﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺳﺮﻧﻮﺷﺖ ﻋﻠﻲاﺑﺎﺩﻱ
MOSALAS.IR
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩﭘﻨﺠﻢ 15 /ﺷﻬﺮﻳﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﺣﺠﺖﺍﻻﺳﻼﻡﺍﺑﺮﺍﻫﻴﻤﻲ:
ﺑﺮﺭﺳﻲ ﺭﻭﻧﺪ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ
ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺩﮐﺘﺮ ﺗﻮﮐﻠﻲ
ﺳﻬﻢ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥﺩﺭ ﻛﺎﺑﻴﻨﻪﺩﻫﻢ
ﺑﺎﺷﮕﺎﻩﺭﻭﺳﺎﻱﺟﻤﻬﻮﺭﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ
ﺭﻛﻮﺩ ﺟﻬﺎﻧﻲ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ
ﭼﺮﺍ ﮔﺮﺩﺷﮕﺮ ﻧﺪﺍﺭﻳﻢ؟
ﺩﻻﻳﻞ ﺗﻌﻮﻳﻖ ﺑﺎﺯﻱﻫﺎﻱ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ
ﺗﺠﺎﺭ،ﭼﺸﻢﺍﻧﺘﻈﺎﺭﺛﺒﺎﺕ
ﺳﻮﻻﻧﺎ ﺑﺮﺍﻱ ﭼﻪ ﺑﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺳﻔﺮ ﻛﺮﺩ؟
ﻭﺯﺭﺍﻳﻲ ﻛﻪ ﺑﺮﮔﺸﺖ ﺧﻮﺭﺩﻧﺪ
ﮔﻤﺎﻧﻪﺯﻧﻲﭘﻴﺮﺍﻣﻮﻥﻣﺪﻳﺮﺍﻥﺳﻴﻨﻤﺎﻳﻲﺁﻳﻨﺪﻩ
{ :|Ì¿YÂyÊ» ÃZ¼ ¾ËY
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﺑﺎﺯﻧﺪه ﺑﺰﺭگ
ISSN: 2008-5281
ﻭﻋﺪهﻫﺎﻱ
ﻓﺮﻳﺒﻨﺪه ﺩﺍﺩﻧﺪ
ﺍﻓﺮﻭﻍ ،ﻋﻠﻲ ﺧﺮﻡ ،ﻫﺎﺩﻱ ﻗﻮﺍﻣﻲ
ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ
ﻏﻼﻣﺤﺴﻴﻦ ﺷﺎﻓﻌﻲ ،ﺳﻴﺪﺣﻤﻴﺪ ﺣﺴﻴﻨﻲ
ﻣﻌﻠﻢ ،ﻣﻬﺪﻱ ﺟﺎﺭﻳﺎﻧﻲ
ﻋﻠﻲ ﻣﻌﻠﻢ
ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ ،ﺍﻣﻴﺮ ﻃﺎﻫﺮﺧﺎﻧﻲ
ﻋﻠﻲ ﺭﻓﻴﻌﻲ
ﺭﻓﻴﻌﻲ ،ﻧﻴﺮﻩ ﺍﺧﻮﺍﻥ
ﻛﻴﻮﻣﺮﺙ ﻫﺎﺷﻤﻲ
: ÊËZÅ
]Y Zf¨ ³ Z
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻣﻄﻬﺮﻱﻫﻢﺭﺋﻴﺲﺟﻤﻬﻮﺭﺷﻮﺩ
ﻣﺜﻞﺍﺣﻤﺪﻱﻧﮋﺍﺩﻋﻤﻞﻣﻲﻛﻨﺪ
ﻛﺎﺭﺧﺎﻧﻪ ﺍﻧﻘﻼﺑﻲ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ »ﺗﺘﺮﻭ«
ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﻓﻮﺭﺩ ﻛﺎﭘﻮﻻ
ﮔﺰﺍﺭﺷﻲ ﺍﺯ ﻭﺭﺷﮑﺴﺘﮕﻲ ﺁﺧﺮﻳﻦ ﻣﻴﺮﺍﺙ ﺷﻬﻴﺪ ﺻﺎﺩﻕ ﺍﺳﻼﻣﻲ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
MOSALAS.IR
:Z] ÊËZųÁ d¨³
ﺭﻓﺴﻨﺠﺎﻧﻲﻫﺎﺭﻭﻱ ﻟﺒﻪ ﺗﻴﻎ
ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻣﺠﻠﺲ ﺑﻪ 18ﻭﺯﻳﺮ ﺩﻭﻟﺖ ﺩﻫﻢ
ÃZ´f
:Z] ÊY{ËZÅ
® ]Z
³Á
{]ÃZ
Ë dÉ
¨³YÃ|¿Áa
ÉZŹZÆ]Y
¯ËÆ
ÉY
|¨¿ÁM
¿ 5ZË
ʼ¿4
MOSALAS.IR
ﺗﺎﺯﻩﺍﺯﺍﺯﻭﺍﻗﻌﻴﺖ
ﺩﺭﻙﺗﺎﺯﻩ
ﻣﺜﻠﺚ؛ﺩﺭﻙ
ﻣﺜﻠﺚ؛
ﻣﮋﮔﺎﻥ ﺷﺠﺮﻳﺎﻥ :ﺩﺭ ﻛﻨﺎﺭ
ﭘﺪﺭ ﺳﺎﺯ ﺯﺩﻥ ﺑﺮﺍﻳﻢ
ﻳﮏ ﺭﻭﻳﺎ ﺑﻮﺩ
ﻛﻨﻨﺪ
ﺑﺰﺭﮔﻨﻤﺎﻳﻲﻣﻲﻛﻨﻨﺪ
ﺩﻭﻟﺖﺑﺰﺭﮔﻨﻤﺎﻳﻲ
ﻫﺎﻱﻭﻟﺖ
ﻫﺎﻱ ﺩ
ﺭﺳﺎﻧﻪ
ﺭﺳﺎﻧﻪ
ﻭﻗﺘﻲ
ﻭﻗﺘﻲ
ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ
ﻧﺮﻳﻤﺎﻥ--ﻣﺤﻤﺪﺭﺿﺎ
ﻣﺤﺴﻦﻧﺮﻳﻤﺎﻥ
ﻣﺤﺴﻦ
ﺍﻧﺼﺎﺭﻱ
ﻋﻠﻲﺍﻧﺼﺎﺭﻱ
ﺣﺴﻴﻦ ﻫﺪﺍﻳﺘﻲ --ﻋﻠﻲ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺳﻮم /ﺍﻭﻝ ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﻳﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
]:YÊËZÅÉZf¨³ Z
ﻣﺼﺒﺎﺣﻲﻣﻘﺪﻡ
ﻏﻼﻣﺮﺿﺎﻣﺼﺒﺎﺣﻲ
ﻣﺤﺴﻦ ﻛﻮﻫﮑﻦ -ﻏﻼﻣﺮﺿﺎ
ﻣﺤﺴﻦ
ﺁﺭﻳﻦﻣﻨﺶ
ﺟﻮﺍﺩﺁﺭﻳﻦ
ﺍﻛﺮﻣﻲ --ﺟﻮﺍﺩ
ﺳﻴﺪﻛﺎﻇﻢﺍﻛﺮﻣﻲ
ﺳﻴﺪﻛﺎﻇﻢ
ﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ
ﻋﺰﺕﺍﷲ
ﺣﻤﺰﻩ ﺷﮑﻴﺐ --ﻋﺰﺕ
ﻣﻼﺯﻫﻲ -ﺷﺎﻫﺮﺥ ﺭﺍﻣﻴﻦ
ﻣﺤﻤﺪﻣﻼﺯﻫﻲ-
ﻣﻘﺪﺳﻲ--ﻣﺤﻤﺪ
ﻫﺎﺩﻱﻣﻘﺪﺳﻲ
ﻫﺎﺩﻱ
ﻫﺎﺷﻤﻲﺗﺸﮑﺮﻱ --ﻧﻮﺫﺭ ﺷﻔﻴﻌﻲ
ﻣﻬﺪﻱﻫﺎﺷﻤﻲ
ﻣﻬﺪﻱ
¨: ÌÊËZÅZf
|
¿|Ì
ÊË
¿YYÂy
Ây
ZÊ
ÅZ» Ã
¼f¨ ³Z
ZZ]] ¼ ¾Ë
{¾ ËY
Y
ISSN: 2008-5281
ﻣﺤﻤﺪﻫﺎﺷﻤﻲ -ﺳﻴﺪﻣﺤﺴﻦ ﺣﮑﻴﻢ -ﻋﺒﺎﺱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ
ﻋﺒﺎﺱ ﺁﺧﻮﻧﺪﻱ -ﻣﺤﻤﺪﺳﺘﺎﺭﻱﻓﺮ -ﻣﺠﻴﺪ ﺩﺭﺧﺸﺎﻧﻲ
ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﻲ -ﺑﻴﮋﻥﺯﻧﮕﻨﻪ -ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻱ
ﻣﺤﻤﺪ ﻋﻠﻲﺁﺑﺎﺩﻱ -ﺳﻌﻴﺪ ﻓﺎﺋﻘﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻴﭙﻮﺭ ﻭ ﻣﻬﺪﻱ ﻓﻀﺎﻳﻠﻲ
14ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﺮﺍﻱﺳﺮﻳﻊﺍﻟﺴﻴﺮﺷﺪﻥ
ﭘﻮﻝ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ
ﻣﺴﻌﻮﺩﻛﻴﻤﻴﺎﻳﻲﺩﺭﺁﺳﺘﺎﻧﻪ »ﻣﺤﺎﻛﻤﻪﺩﺭﺧﻴﺎﺑﺎﻥ«
ﺳﻴﺎﺳﺖ ﺩﻭﮔﺎﻧﻪ ﺭﻭﺳﻴﻪ ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﺮﺍﻥ
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ﺑﻌﺪ ﺍﺯ
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ﺑﻴﻨﻪﺩﻫﻢ ﺑ
ﺍﻣﻮنﮐﺎﺑﺎﻴ ﻨﻪ
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ﻭﻳﮋهﻣﺜ
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ﻋﻼء
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ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻣﺠﻠﺲ ﺑﻪ 18ﻭﺯﻳﺮ ﺩﻭﻟﺖ ﺩﻫﻢ
14ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﺮﺍﻱ ﺳﺮﻳﻊﺍﻟﺴﻴﺮ ﺷﺪﻥ
ﭘﻮﻝ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ
ﻣﺴﻌﻮﺩﻛﻴﻤﻴﺎﻳﻲﺩﺭﺁﺳﺘﺎﻧﻪ»ﻣﺤﺎﻛﻤﻪﺩﺭﺧﻴﺎﺑﺎﻥ«
ﺳﻴﺎﺳﺖ ﺩﻭﮔﺎﻧﻪ ﺭﻭﺳﻴﻪ ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺧﺎﻧﻪﺗﮑﺎﻧﻲﺑﺰﺭگﺩﺭﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﺗﺤﻠﻴﻞﮔﻔﺘﻤﺎﻧﻲﺳﺮﻣﻘﺎﻟﻪﻫﺎﻱﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ
ﺁﻣﺮﻳﮑﺎﻳﻲ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ
ﺻﺪ ﺳﺎﻝ ﻣﺒﺎﺭﺯﻩ
ﻒ
ﻣﻨﺘﺠﺐﻧﻴﺎ :ﺑﻪ ﺟﺎﻱ ﺗﺤﺮﻳﻒ
ﻭﻗﺎﻳﻊ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻴﺪ
ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔﻲ ﺧﺎﻧﺪﺍﻥ ﺣﮑﻴﻢ
ﻣﺤﻤﺪﻫﺎﺷﻤﻲ-ﺳﻴﺪﻣﺤﺴﻦﺣﮑﻴﻢ-ﻋﺒﺎﺱﺳﻠﻴﻤﻲﻧﻤﻴﻦ
ﻋﺒﺎﺱ ﺁﺧﻮﻧﺪﻱ -ﻣﺤﻤﺪ ﺳﺘﺎﺭﻱﻓﺮ -ﻣﺠﻴﺪ ﺩﺭﺧﺸﺎﻧﻲ
ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﻲ -ﺑﻴﮋﻥ ﺯﻧﮕﻨﻪ -ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻱ
ﻣﺤﻤﺪ ﻋﻠﻲﺁﺑﺎﺩﻱ -ﺳﻌﻴﺪ ﻓﺎﺋﻘﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻴﭙﻮﺭ ﻭ ﻣﻬﺪﻱ ﻓﻀﺎﻳﻠﻲ
ISSN: 2008-5281
ﻦ
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MOSALAS.IR
ﺩﺭﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﻫﺎﺷﻤﻲ ﻭ ﻣﻮﺳﻮﻱ
ﻣﻨﺎﻇﺮﻩ ﻋﺒﺎﺱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﺑﺎ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﻳﻲ
ﺪ
ﻔﻴﺬ ﻭﺗﺤ ﻠﻴ ﻠﻴﻒ
ﺍﺯﺗﻨ ﻨﻔﻴ
ﺑﻌﺪ ﺍ ﺯ
ﺩﻫ ﺑﻢ ﻌ
ﺪ
ن ﺑﺎﻴﻴﻨ ﻨﻪ ﺩ ﻫ
ﺍﻣﻮنﮐﮐﺑﺎ
ﻲﻴﺮﺮﺍﻣ ﻮ
ﻧﻲ ﻴ ﭘ
ﮔﮔﻤﻤﺎ ﻧﻪﻧﺎ ﻧﺯﻪ ﭘ
ﻱ ﻭ ﻭﻳ ﻳ ﮋ ه ﻣ ﺜﻠ ﻠ ﺚ ﺑ ﺑﺎ
ﮔﻔﮔ ﻔﺖ ﻭ ﮔ ﻮ ﻫ ﺎ ﺎﻱ
ﮓ
ﻲ
ﺮ ﻱ ﺷﺘﺮ ﻙ
ﻣﺠ ﻪ ﻛ ﻤﻪ
»ﻣﺜ ﺚ«ﺭ ﻪﺷﻤ ﺭﻩ
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ﺟﺰﻭﻣﺸﺘﺮﻛ ﻥﻣﺠ ﻪ
ﺷﻮ ﺪ
ﻣﺤﻤﺪ ﻧﺒﻲ ﺣﺒﻴﺒﻲ:
ﻭﺟﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴﻢ
ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ
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3
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ى ﺳ
ﺕ ﺪ ﺷﺖﺧ
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ﺪ ﻼ ﻥ ﺿ ﺷﺪ 10ﺟ ﻥ ﺷ ﻥ
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ﺭﻭﺯﺷﻤ ﺭ ﻔ ﻮ ﺰ ﻯﺧﻮﻛﻰﺩﺭ ﺮ ﻥ
ﺩﻭ ﺖ ﻬ ﻪ ﺮﺳ ﻋ ﺕﻛ ﺭ ﻦﺩ ﺩ
ﺮ ﺭ ﺴﺖﻭﺯ ﺮ ﻥﺯﻥ ﻪ ﻔﻊﺯ ﻥﻋﻤﻞﻛ ﺪ
ﭽﻪﻫ ﻰﻛﻪﺭﻭﺯﻛﻮﺩﻙﺭ ﻤﻲﺷ ﺳ ﺪ
ﻥ
ﭼﺎپ
ﭼﺎپ :ﺭﻭﺍﻕ
ﺗﻮﺯﻳﻊ :ﻧﺎﻣﻪ ﺍﻣﺮﻭﺯ
ﺗﻮﺯﻳﻊ
ﻬﺪ ﺪا ﻮا ﺰ ﻯﺧﻮﮐﻰ
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ﺳﺮﻣﻘﺎﻟﻪ
ﺑﻪ ﺭﻧﮓ ﺳﻴﺎﺳﺖ
ﺗﺤﻠﻴﻠﻲ ﺩﺭﺑﺎﺭﻩ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺳﻌﻴﺪ ﺁﺟﻮﺭﻟﻮ
ﺍﻗﺪﺍﻡ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻱ ،ﻣﻌــﺎﻭﻥ ﺟﺪﻳﺪ ﺳــﻴﻨﻤﺎﻳﻲ ﻭﺯﺍﺭﺕ
ﺍﺭﺷــﺎﺩ ﺩﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺍﺯ ﻓﻴﻠﻢ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺗﻘﺮﻳﺒﺎ ﻣﺨﺎﻟﻔﻲ
ﻧــﺪﺍﺭﺩ .ﺍﻭ ﺑﻼﻓﺎﺻﻠﻪ ﭘــﺲ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﺩﻓﺘﺮ ﻛﺎﺭﺵ ﺟﻠﺴــﻪﺍﻱ ﺑﺎ
ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺗﺮﺗﻴﺐ ﻣﻲﺩﻫﺪ ﻭ ﻃﺒﻖ ﺩﺳﺘﻮﺭﻱ ﻛﻪ ﺍﺯ ﺳﺎﻝ
ﻗﺒﻞ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ ﺧﺒﺮ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺭﺍ ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻓﻴﻠﻢ ﺍﺑﻼﻍ
ﻣﻲﻛﻨﺪ.
ﺩﺍﺳﺘﺎﻥ ﻋﺠﻴﺒﻲ ﺍﺳﺖ؛ ﻓﻴﻠﻢ ﺟﻨﺠﺎﻟﻲ ﻭ ﺑﻪﺷﺪﺕ ﺳﺎﺧﺘﺎﺭﺷﻜﻦ
ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺩﺭ ﺩﻭﻟــﺖ ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤــﻲ ﻃﺒﻖ ﺩﺳــﺘﻮﺭ
ﺷﻴﺦ ﻋﻠﻲﻳﻮﻧﺴﻲ ﺑﻪ ﻣﺤﺎﻕ ﻣﻲﺭﻭﺩ ﻭ ﺣﺘﻲ ﭘﺎﺭﺍﻑ ﺁﻗﺎﻱ ﺭﻓﺴﻨﺠﺎﻧﻲ
ﺑﺮﺍﻱ ﺣﺴــﻦ ﺭﻭﺣﺎﻧــﻲ ،ﺩﺑﻴﺮ ﻭﻗﺖ ﺷــﻮﺭﺍﻱ ﺍﻣﻨﻴــﺖ ﻣﻠﻲ ﻫﻢ
ﻧﻤﻲﺗﻮﺍﻧــﺪ ﮔﺮﻫﻲ ﺍﺯ ﺗﻮﻗﻴــﻒ ﻓﻴﻠﻢ ﺑﺎﺯ ﻛﻨﺪ .ﺍﻣــﺎ ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ
ﺑﻪﻃــﻮﺭ ﻋﺠﻴﺒﻲ ﻋﻀﻮ ﺳﺮﺷــﻨﺎﺱ ﻫﻴﺎﺕ ﺍﺳــﻼﻣﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ
ﻛﻪ ﺳﺎﺑﻘﻪﺍﻱ ﻃﻮﻻﻧﻲ ﺩﺭ ﻧﻘﺪ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻲ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ
ﻋﻄــﺎءﺍﷲ ﻣﻬﺎﺟﺮﺍﻧﻲ ﻭ ﺍﺣﻤــﺪ ﻣﺴــﺠﺪﺟﺎﻣﻌﻲ ﺩﺍﺭﺩ ،ﺩﺭ ﺍﻭﻟﻴﻦ
ﺍﻗﺪﺍﻣﺶ ﻛﺎﺭ ﺳﺨﺖ ﺭﺍ ﺁﺳﺎﻥ ﻭ ﺳﻴﺎﺳﻲﺗﺮﻳﻦ ﻓﻴﻠﻢ ﺗﺎﺭﻳﺦ ﺳﻴﻨﻤﺎﻱ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﺑﻨﺪ ﺭﻫﺎ ﻣﻲﻛﻨﺪ.
ﺑﻪﺭﺍﺳــﺘﻲ ﭼﻪ ﺷــﺪﻩ ﺍﺳــﺖ ،ﺁﻳﺎ ﺍﻳﻦ ﺍﺭﺯﺵﮔﺮﺍﻳــﺎﻥ ﻣﻨﺘﻘﺪ
ﺟﺮﻳﺎﻥ ﺣﺎﻛﻢ ﺳــﻴﻨﻤﺎ ﺭﺍ ﺑﺎﻳﺪ ﻋﻤﻠﮕﺮﺍﻳﺎﻧﻲ ﺩﺍﻧﺴــﺖ ﻛﻪ ﺁﻣﺪﻩﺍﻧﺪ
ﺗﺎ »ﺍﭘﻮﺯﻳﺴــﻴﻮﻥ« ﺭﺍ ﺑﻪ »ﭘﻮﺯﻳﺴــﻴﻮﻥ« ﺗﺒﺪﻳﻞ ﻛﻨﻨــﺪ ﻳﺎ ﺍﻳﻨﻜﻪ
ﻛﺎﺭﮔــﺰﺍﺭﺍﻥ ﻓﺮﻫﻨﮕــﻲ ﺩﻭﻟﺖ ﻣﺤﻤــﺪ ﺧﺎﺗﻤﻲ ﺑﻴــﺶ ﺍﺯ ﺍﻧﺪﺍﺯﻩ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺑﻮﺩﻧﺪ؟
ﭘﺎﺳﺦ ﻫﺮ ﭼﻪ ﺑﺎﺷﺪ ﺍﺯ ﻣﻴﺰﺍﻥ ﭘﻴﭽﻴﺪﮔﻲ ﻣﺎﺟﺮﺍ ﻛﻢ ﻧﻤﻲﻛﻨﺪ.
***
ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻭ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺩﻭ ﺳــﻮﻱ ﻃﻴﻒ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﺍﻧﻘﻼﺑﻲ ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺣﺎﺗﻤﻲﻛﻴﺎ
ﺩﺭ ﻛﻨﺎﺭ ﺭﺿﺎﻣﻴﺮﻛﺮﻳﻤﻲ ،ﻛﻤﺎﻝ ﺗﺒﺮﻳﺰﻱ،ﻣﺤﻤﺪ ﻣﻬﺪﻱ ﻋﺴﮕﺮﭘﻮﺭ،
ﻣﺠﻴﺪ ﻣﺠﻴﺪﻱ ﻭ ﻣﺠﺘﺒﻲ ﺭﺍﻋﻲ ﺍﺯ ﺳــﻮﻳﻲ ﻭ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻱ،
ﻓﺮﺝﺍﷲ ﺳﻠﺤﺸــﻮﺭ ،ﺟﻤــﺎﻝ ﺷــﻮﺭﺟﻪ ﻭ ﻣﺴــﻌﻮﺩ ﺩﻩﻧﻤﻜﻲ ﺩﺭ
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ﺩﻭ ﺳــﺮ ﺭﺍﺳــﺖ ﻭ ﭼﭗ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ.
ﺩﺭ ﺳــﺎﻟﻴﺎﻥ ﮔﺬﺷــﺘﻪ ﺑﻪﻭﻳــﮋﻩ ﺩﺭ ﺩﻭ ﺩﻭﻟــﺖ ﻣﺤﻤــﺪ ﺧﺎﺗﻤــﻲ
ﻭﺯﺍﺭﺕ ﺍﺭﺷــﺎﺩ ﺣﺮﻣــﺖ ﻃﻴــﻒ ﻧﺰﺩﻳﻚ ﺑــﻪ ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺭﺍ ﻧﮕﺎﻩ
ﻣﻲﺩﺍﺷﺖ ،ﺳــﻴﻨﻤﺎﻱ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩﻫﺎ ﺑﺮ ﺻﺪﺭ ﻣﻲﻧﺸﺎﻧﺪ ﻭ
ﺟﺰ ﻣﺠﻴﺪ ﻣﺠﻴﺪﻱ ﻛﻪ ﺩﺭ ﺍﻳﺎﻣﻲ ﺍﺯ »ﺻﺪﺍﻱ ﭘﺎﻱ ﺍﺑﺘﺬﺍﻝ« ﻣﻲﻧﺎﻟﻴﺪ،
ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺣﺎﺷــﻴﻪ ﺍﻣﻨﻴﺖ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ ﻭ ﭼﺎﻟﺸﻲ
ﻣﻴﺎﻥ ﺍﻳﻦ ﻃﻴﻒ ﻭ ﺩﻭﻟﺖ ﻭﻗﺖ ﺭﻭﻱ ﻧﺪﺍﺩ.
ﺣﺎﺗﻤﻲﻛﻴــﺎ ،ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻱ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﺍﻳﺎﻡ ﺳــﺎﺧﺖ ﻭ
ﺟﺎﻳﺰﻩﻫﺎﻱ ﺍﺻﻠﻲ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻬﺎﺟﺮﺍﻧﻲ ﮔﺮﻓﺖ.
ﺳﻴﺎﺳﺖ ﺍﺭﺷﺎﺩ ﺩﺭ ﺟﺬﺏ ﻃﻴﻒ ﻣﻴﺎﻧﻪﺭﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ،
ﻣﺠﺎﻟﻲ ﺑﻮﺩ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺳــﻴﻨﻤﺎﻱ ﺭﻭﺷــﻨﻔﻜﺮﻱ .ﺍﻳﻦﮔﻮﻧﻪ ﺑﻮﺩ ﻛﻪ
»ﺑﻮﻱﻛﺎﻓﻮﺭ ،ﻋﻄﺮ ﻳــﺎﺱ« ﺑﻬﻤﻦ ﻓﺮﻣﺎﻥﺁﺭﺍ ﺑﻬﺘﺮﻳــﻦ ﺟﻮﺍﻳﺰ ﺭﺍ ﺍﺯ
ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ ﻭ ﻓﻀﺎ ﺑﺮﺍﻱ ﺭﺷﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺯ ﺳﻴﻨﻤﺎ
ﻣﻬﻴﺎ ﺷﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺳﻴﻨﻤﺎﻱ ﺑﺪﻧﻪ ﻭ ﺗﺠﺎﺭﻱ ﻫﻢ ﺑﺎ ﺭﻭﻱ ﺁﻭﺭﺩﻥ
ﺑﻪ ﺩﺍﺳﺘﺎﻥﻫﺎﻱ ﻋﺎﺷﻘﺎﻧﻪ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﻣﻲﺭﻓﺖ.
ﺁﻧﻬــﺎ ﻛــﻪ ﺑﻴــﺮﻭﻥ ﮔــﻮﺩ ﻣﺎﻧﺪﻧﺪ ﺍﻣــﺎ ﺳــﻜﻮﺕ ﻧﻜﺮﺩﻧــﺪ؛ ﺍﺯ
ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻱ ﮔﺮﻓﺘﻪ ﺗﺎ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﻃﺎﻟﺒﻲ ﻭ ﺣﺘﻲ ﻣﺤﻤﺪ ﻧﻮﺭﻱﺯﺍﺩ
ﻛﻪ ﺁﻥ ﺭﻭﺯﻫﺎ ﺑﺮﺍﻱ ﺍﻳﻦ ﻃﻴﻒ ﻣﻴﺪﺍﻥﺩﺍﺭﻱ ﻣﻲﻛﺮﺩ.
ﺣﻤﻼﺕ ﺑﻲﻭﻗﻔﻪ ﺍﻳﻦ ﻃﻴﻒ ﺍﻣﺎ ﺩﺭ ﺍﻧﺒﻮﻩ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺣﺎﻣﻲ ﺩﻭﻟﺖ
ﮔﺎﻫﻲ ﮔﻢ ﻣﻲﺷــﺪ ،ﮔﺎﻫﻲ ﭘﺎﺳﺦ ﻣﻲﮔﺮﻓﺖ ﻭ ﺍﻟﺒﺘﻪ ﮔﺎﻫﻲ ﭼﺎﻟﺸﻲ
ﺑﺰﺭگ ﺭﺍ ﻛﻠﻴﺪ ﻣﻲﺯﺩ.
ﺷــﻤﻘﺪﺭﻱ ﻭ ﺩﻭﺳــﺘﺎﻧﺶ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﻨﺘﻘﺪ ﺳﻴﺎﺳــﺖﻫﺎﻱ
ﺳــﻴﻨﻤﺎﻳﻲ ﻭﺯﻳﺮ ﺟﻨﺠﺎﻟﻲ ﺍﺭﺷــﺎﺩ ،ﻋﻄﺎءﺍﷲ ﻣﻬﺎﺟﺮﺍﻧــﻲ ﺑﻮﺩﻧﺪ.
ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﻣﺤﻤﺪﺭﺿﺎ ﺳﺮﺷــﺎﺭ ﺑﻪ ﻫﻤﺮﺍﻩ ﺳﻤﻴﺮﺍ ﺍﺻﻼﻥﭘﻮﺭ ﺑﻪ
ﻋﻤﻠﻜﺮﺩ ﺍﺭﺷﺎﺩ ﺩﺭ ﺣﻮﺯﻩ ﺍﺩﺑﻴﺎﺕ ﻣﻲﺗﺎﺧﺘﻨﺪ.
ﺑﺎﺍﺗﻤﺎﻡﺩﻭﻟﺖﺧﺎﺗﻤﻲﻭﺑﻪﻗﺪﺭﺕﺭﺳﻴﺪﻥﺍﺣﻤﺪﻱﻧﮋﺍﺩﺗﻐﻴﻴﺮﺍﺕﺩﺭ
ﻭﺯﺍﺭﺕﺍﺭﺷﺎﺩﺁﻏﺎﺯﺷﺪﻭ ﺻﻔﺎﺭﻫﺮﻧﺪﻱﺑﻪﺳﺎﺧﺘﻤﺎﻥﻗﺪﻳﻤﻲﺑﻬﺎﺭﺳﺘﺎﻥ
ﺁﻣــﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻧﺘﺼﺎﺏ ﺟﻌﻔﺮﻱﺟﻠﻮﻩ ﺩﺭ ﺩﻭﻟﺖ ﺍﻭﻝ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺑﻪ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻲ ﺑﺮﺍﻱ ﺩﻭ ﻃﻴﻒ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺎﻧﻪﺭﻭ
ﻭ ﺭﻭﺷﻨﻔﻜﺮ ﺧﺒﺮ ﺧﻮﺷﻲ ﺑﻮﺩ .ﺗﺼﻮﻳﺮ ﺁﻧﻬﺎ ﺍﺯ ﺟﻠﻮﻩ ،ﻣﺪﻳﺮﻱ ﻓﺮﻫﻨﮕﻲ ﻭ
ﻣﻌﺘﺪﻝﺑﻮﺩﻛﻪﺍﻟﺒﺘﻪﺑﻌﺪﻫﺎﺻﻔﺖﻣﺤﺎﻓﻈﻪﻛﺎﺭﻫﻢﺑﻪﺁﻥﺍﻓﺰﻭﺩﻩﺷﺪ.ﺩﺭ
ﺍﻳﻦﺩﻭﺭﺍﻥﻓﻌﺎﻟﻴﺖﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥﻣﺴﻠﻤﺎﻥﻣﻴﺎﻧﻪﺭﻭﺭﺷﺪﭼﻨﺪﺍﻧﻲﻧﺪﺍﺷﺖ،
ﺍﻣﺎﺗﻌﻄﻴﻞﻫﻢﻧﺸﺪﻭﺩﺭﻋﻴﻦﺣﺎﻝ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥﺭﻭﺷﻨﻔﻜﺮﺑﻪﮔﻮﺷﻪﺍﻱ
ﺭﻓﺘﻨﺪﻭﻓﻀﺎﻱﻛﻤﺘﺮﻱﺑﺮﺍﻱﻓﻌﺎﻟﻴﺖﻳﺎﻓﺘﻨﺪ.
ﺩﺍﺭﻳــﻮﺵ ﻣﻬﺮﺟﻮﻳــﻲ ﮔﺮﭼــﻪ »ﺳــﻨﺘﻮﺭﻱ« ﺭﺍ ﺳــﺎﺧﺖ ﺍﻣﺎ
ﻫﺮﮔﺰ ﻟــﺬﺕ ﺩﻳﺪﻥ ﻓﻴﻠﻢ ﺭﻭﻱ ﭘــﺮﺩﻩ ﻧﻘﺮﻩﺍﻱ ﺭﺍ ﻧﭽﺸــﻴﺪ .ﺑﻬﻤﻦ
ﻓﺮﻣﺎﻥﺁﺭﺍ »ﺧﺎﻙﺁﺷــﻨﺎ« ﺭﺍ ﺑﻪ ﺳــﺨﺘﻲ ﺭﻭﻱ ﭘﺮﺩﻩ ﺑــﺮﺩ .ﺗﻬﻤﻴﻨﻪ
ﻣﻴﻼﻧﻲ ﻛﻪ ﺯﻣﺎﻧﻲ ﺑﺎ »ﻧﻴﻤﻪ ﭘﻨﻬﺎﻥ« ﺟﻨﺠﺎﻝﺳــﺎﺯ ﺷــﺪ ﻫﻢ ﺗﻦ ﺑﻪ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﺭﺷﺎﺩ ﺩﺍﺩ ﻭ ﻓﻴﻠﻢ ﺗﺮﺑﻴﺘﻲ ،ﺁﻣﻮﺯﺷﻲ »ﺳﻮﭘﺮ ﺍﺳﺘﺎﺭ«
ﺭﺍ ﺳﺎﺧﺖ .ﺳــﺎﻣﺎﻥ ﻣﻘﺪﻡ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺻﺪﺳﺎﻝ ﺑﻪ ﺍﻳﻦ
ﺳﺎﻝﻫﺎ« ﻣﺎﻧﺪ ﻭ ﺑﻬﺮﺍﻡ ﺑﻴﻀﺎﻳﻲ ﺑﻪ ﺟﺮﻳﺎﻥ ﺣﺎﻛﻢ ﺑﺮ ﺳﻴﻨﻤﺎ ﺗﺎﺧﺖ ﻭ
»ﻭﻗﺘﻲ ﻫﻤﻪ ﺧﻮﺍﺑﻴﻢ« ﺭﺍ ﺳﺎﺧﺖ.
ﻃﻨﺰ ﺯﻣﺎﻧﻪ ﺍﻣﺎ ﻧﻮﻉ ﻋﻤﻠﻜﺮﺩ ﻃﻴﻒ ﺩﻭﻡ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴــﻠﻤﺎﻥ
ﺑﻮﺩ.
ﺑﺮﺧﻼﻑ ﺍﻧﺘﻈــﺎﺭ ﺍﻳﻦ ﺑﺎﺭ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻱ ﻃﺮﻑ ﺳــﻴﻨﻤﺎﻱ
ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺭﺍ ﮔﺮﻓﺖ ،ﺩﺭ ﻗﺎﻣﺖ ﻣﺸﺎﻭﺭ ﻫﻨﺮﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻫﻢ
ﻣﻘﺪﻣﺎﺕ ﺍﻛﺮﺍﻥ »ﺩﺭﺑﺎﺭﻩ ﺍﻟﻲ« ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺭﺍ ﻣﻬﻴﺎ ﻛﺮﺩ ﻭ ﺑﻪ
ﻣﺪﻳﺮﺍﻥ ﻭﻗﺖ ﺍﺭﺷﺎﺩ ﻫﻢ ﺑﺎﺑﺖ ﻋﺪﻡ ﺍﻛﺮﺍﻥ ﺳﻨﺘﻮﺭﻱ ﺗﺎﺧﺖ.
ﺷﻤﻘﺪﺭﻱ ﺍﺯ ﺍﻧﺘﻬﺎﻱ ﻃﻴﻒ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺑﺮﺧﻼﻑ ﻋﺎﺩﺕ
ﻳﺎﻭﺭ ﺍﺻﻐﺮ ﻓﺮﻫﺎﺩﻱ ﻭ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻲ ﺷﺪ .ﻋﻤﻠﮕﺮﺍﻳﻲ ﺷﻤﻘﺪﺭﻱ
ﮔﺮﭼﻪ ﺭﻳﺸﻪ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺍﻭ ﺑﺎ ﺻﻔﺎﺭﻫﺮﻧﺪﻱ ﻭ ﺟﻌﻔﺮﻱﺟﻠﻮﻩ ﺩﺍﺷﺖ
ﺍﻣﺎ ﺣﺎﺻﻠﻲ ﺑﺎﻭﺭ ﻧﻜﺮﺩﻧﻲ ﺑﺮﺍﻱ ﻃﻴﻒ ﺭﻭﺷﻨﻔﻜﺮﻱ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﺑﻪﺑﺎﺭ ﺁﻭﺭﺩ.
ﺍﮔﺮ ﺯﻣﺎﻧﻲ ﻭﺯﺭﺍﻱ ﺍﺭﺷــﺎﺩ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻲ ﺑﻪ ﻭﺍﺳــﻄﻪ ﺣﻤﺎﻳﺖ
ﺍﺯ ﺳﻴﻨﻤﺎﻱ ﺭﻭﺷــﻨﻔﻜﺮﻱ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﺷــﺪﻳﺪ ﺁﻗﺎﻱ ﺷﻤﻘﺪﺭﻱ ﻭ
ﺩﻭﺳــﺘﺎﻧﺶ ﻗﺮﺍﺭ ﻣﻲﮔﺮﻓﺘﻨﺪ ،ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺷﻤﻘﺪﺭﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﻧﻲ
ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﺷــﺪﻩ ﺍﺳــﺖ .ﮔﺮﭼﻪ ﺩﺍﺳﺘﺎﻥ
»ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻗﺼﻪ ﺩﻳﮕﺮﻱ ﺍﺳﺖ.
ﻣﻮﺍﺟﻬــﻪ ﺷــﻤﻘﺪﺭﻱ ﺑــﺎ ﺣﺎﺗﻤﻲﻛﻴــﺎ »ﺑﻪ ﻫﻢ ﺭﺳــﻴﺪﻥ«
ﺩﻭ ﺳﺮ ﻳﻚ ﻃﻴﻒ ﺍﺳﺖ .ﺍﻧﺘﺼﺎﺏ ﻣﻌﺎﻭﻥ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻳﻲ ﺍﺭﺷﺎﺩ
ﻛﻨﺠﻜﺎﻭﻱﻫﺎﻳﻲ ﺩﺭﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺖ ﺗﻌﺎﻣﻼﺕ ﺍﻳﻦ ﺩﻭ ﺳﺮ ﺑﻪﻭﺟﻮﺩ
ﺁﻭﺭﺩﻩ ﺑﻮﺩ.
ﺍﻗﺪﺍﻡ ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻳﻚ ﻓﻴﻠﻢ ﺳﻴﺎﺳﻲ -ﺍﻣﻨﻴﺘﻲ
ﻣﻌﻨﺎﻱ ﻣﺘﻔﺎﻭﺗﻲ ﺍﺯ ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ« ﺩﺍﺭﺩ.
ﺑﻪﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻣﻬﻤﺘﺮ ﺍﺯ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻳﻚ ﻓﻴﻠﻢ ،ﺭﻓﻊ ﺗﻮﻗﻴﻒ
ﻓﻴﻠﻢ ﻳﻚ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻣﻬﻢ ﺍﺳﺖ -ﺩﺭ ﺍﻳﻨﺠﺎ ﻏﻠﺒﻪ ﺑﺎ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺍﺳﺖ
ﺗﺎ ﻓﻴﻠﻢ .ﭼﺮﺍﻍ ﺳــﺒﺰ ﺍﻭ ﺑﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﺷﺎﻳﺪ ﭘﻴﻐﺎﻣﻲ ﺑﺮﺍﻱ ﺁﺷﺘﻲ
ﺩﻭ ﺳﺮ ﻃﻴﻒ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺑﺎﺷــﺪ؛ ﺍﻗﺪﺍﻣﻲ ﻛﻪ ﺑﻴﺸﺘﺮ ﺍﺯ
ﻳﻚ ﺗﺎﻛﺘﻴﻚ ﺷﺒﻴﻪ ﻳﻚ ﺭﺍﻫﺒﺮﺩ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺩﻭﺳﺘﺎﻥ
ﺳﺎﺑﻖ ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﻫﻴﺎﺕ ﺍﺳﻼﻣﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻪ ﻣﺜﺎﺑﻪ ﭘﺸﺘﻮﺍﻧﻪ
ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻭ ﺳﻴﺎﺳﻲ ﻣﻌﺎﻭﻧﺖ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻳﻲ ﺭﺍ ﻧﺒﺎﻳﺪ ﺍﺯ ﻧﻈﺮ
ﺩﻭﺭ ﺩﺍﺷــﺖ؛ ﺟﺎﻳﻲ ﻛﻪ ﺷﻤﻘﺪﺭﻱ ﺍﺯ ﺁﻥ ﺑﺮﺧﺎﺳــﺘﻪ ﻭ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺑﻪﺭﺍﺣﺘﻲ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺁﻧﺎﻥ ﺍﺯ ﻳﺎﺩ ﺑﺒﺮﺩ .ﻫﻨﻮﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ
ﮔﺮﻭﻩ ﺗﺎ ﭼﻪ ﺣﺪ ﻣﻮﺍﻓﻖ ﺁﺷﺘﻲ ﺑﺎ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻭ ﺩﻭﺳﺘﺎﻧﺶ ﺑﺎﺷﻨﺪ.
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ﭘﺮﺳــﺶ ﺍﺯ »ﻧﻴــﺖ« ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺭﻓــﻊ ﺗﻮﻗﻴــﻒ ﺍﺯ
»ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻓﻴﻠﻤﻲ ﻛﻪ ﺑــﺮﺍﻱ ﺍﻭﻟﻴﻦﺑﺎﺭ ﭘﺮﺩﻩ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻱ
ﺍﻣﻨﻴﺘﻲ ﻳﻚ ﻣﺎﻣﻮﺭ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﺮ ﻣﻲﺩﺍﺭﺩ ﻭ ﺩﻟﺒﺴــﺘﮕﻲ ﻭ
ﺷﻴﻔﺘﮕﻰ ﺍﻳﻦ ﻣﺎﻣﻮﺭ ﺭﺍ ﺑﻪ ﻳﻚ ﺩﺧﺘﺮ ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﺪ ﻭ ﺍﻭ ﺭﺍ ﺩﺭ ﻣﻴﺎﻧﻪ
ﻋﻘﻞ ﻭ ﺩﻝ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ،ﭘﺎﺳﺨﻲ ﺩﺭ ﭘﻴﺪﺍ ﻛﺮﺩﻥ ﻧﺴﺒﺖ ﻓﺮﻫﻨﮓ
ﻭ ﺳﻴﺎﺳﺖ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺩﺍﺭﺩ.
ﺍﻗﺪﺍﻡ ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺍﻳــﻦ ﻓﻴﻠﻢ ﻛﻪ ﺑﺎ ﻧﻈﺮ ﻣﺜﺒﺖ
ﻣﻘﺎﻣﺎﺕ ﺍﺭﺷﺪ ﺩﻭﻟﺖ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺭﻭﻱ ﺩﻳﮕﺮ ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻲ
ﺍﺳــﺖ؛ ﺭﻭﻱ ﺩﻳﮕــﺮ ﻣﺨﺎﻟﻔﺖ ﻋﻠﻲ ﻳﻮﻧﺴــﻲ ﺑﺎ ﺍﻛــﺮﺍﻥ ﻓﻴﻠﻢ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ.
ﺍﮔﺮ ﺑﺎﺭ ﺍﻭﻝ ﺣﺎﺗﻤﻲﻛﻴﺎ ﮔﻼﻳﻪ ﻣﻲﻛﻨــﺪ ﻛﻪ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺑﺎﻳﺪ
ﺑﺮﺍﻱ ﺍﺩﺍﻱ ﺗﻮﺿﻴﺢ ﺩﺭﺑــﺎﺭﻩ ﻓﻴﻠﻤﺶ ﺑﻪ ﺩﻓﺘﺮ ﻭﺯﻳﺮ ﺑﺮﻭﺩ ﻭ ﺍﺯ ﺟﺎﻱ
ﺧﺎﻟﻲ ﻣﺴــﺌﻮﻻﻥ ﺍﺭﺷﺎﺩ ﮔﻠﻪﻣﻨﺪ ﺍﺳــﺖ ،ﺑﺎﺭ ﺩﻭﻡ ﻫﻢ ﺍﻳﻦ ﻣﺸﺎﻭﺭ
ﻫﻨﺮﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻧﻘﺸﻲ ﺑﺎﻻﺩﺳﺘﻲ ﻭ ﺳﻴﺎﺳﻲ
ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺭﺍ ﺍﺯ ﺑﻨــﺪ ﺭﻫﺎ ﻣﻲﻛﻨﺪ؛ ﻣﻘﺎﻣﻰ ﺑﺎﻻﺗﺮ ﺍﺯ ﻣﻌﺎﻭﻧﺖ
ﺳﻴﻨﻤﺎﻳﻰ.
ﭘﻴﻮﻧﺪ ﺳﻴﺎﺳﺖ ﻭ ﻓﺮﻫﻨﮓ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﻴﻮﻧﺪ ﻏﺮﻳﺒﻲ ﺍﺳﺖ .ﺳﻴﻨﻤﺎ
ﺑﺎﻻﺗﺮ ﺍﺯ ﻛﺘﺎﺏ ﻭ ﻣﻮﺳــﻴﻘﻲ ﺍﻭﻟﻴﻦ ﻣﺤﻞ ﻧﻤﺎﻳﺶ ﺳﻴﺎﺳــﺖﻫﺎﻱ
ﻓﺮﻫﻨﮕﻲ ﻳﻚ ﺩﻭﻟﺖ ﺍﺳــﺖ .ﮔﻮﻳﺎ ﺍﻳﻦ ﺳﻴﻨﻤﺎﺳــﺖ ﻛﻪ ﺩﺭ ﭘﻴﻮﻧﺪ
ﺑﺎ ﺳﻴﺎﺳــﺖ ﺩﻭ ﺳﺮ ﻳﻚ ﻃﻴﻒ ﺭﺍ ﺑﺮ ﺳــﺮ ﻳﻚ ﻣﻴﺰ ﻣﻲﻧﺸﺎﻧﺪ ،ﮔﺮﻩ
ﺍﺯ ﻛﺎﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﺭﻭﺷــﻨﻔﻜﺮ ﺑﺎﺯ ﻣﻲﻛﻨﺪ ،ﺟﺴﻮﺭﺍﻧﻪﺗﺮﻳﻦ ﻓﻴﻠﻢ
ﺑﻌــﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺭﺍ ﺑﻪ ﺭﻭﻱ ﭘﺮﺩﻩ ﻧﻘــﺮﻩﺍﻱ ﻣﻲﺑﺮﺩ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ
ﺍﺭﺯﺵﮔﺮﺍﻳﺎﻥ ﺳﻴﻨﻤﺎ ﺭﺍ ﻋﻤﻠﮕﺮﺍ ﻣﻲﻛﻨﺪ.
ﻣﺮﺯﻫﺎﻱ ﻓﺮﻫﻨــﮓ ﺑﻪ ﻗﺪﺭﻱ ﻛﻢﺭﻧﮓ ﻭ ﺑﺪﻭﻥ ﺭﻣﻖ ﺍﺳــﺖ ﻛﻪ
ﺳﻴﺎﺳﺖ ﺑﻪ ﺭﺍﺣﺘﻲ ﺑﻪ ﺩﺍﺧﻞ ﺁﻥ ﭘﺎ ﻣﻲﮔﺬﺍﺭﺩ ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺮ ﺍﻳﻦ
ﺑﺎﺷﺪ ﻛﻪ ﻓﺮﻫﻨﮓ ﭘﺎﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺣﺮﻳﻢ ﺳﻴﺎﺳﺖ ﺑﻨﻬﺪ ،ﻛﺎﺭﻫﺎ ﺩﺷﻮﺍﺭ
ﻣﻲﺷﻮﺩ ﻭ ﻣﺜﻞ ﺁﻧﭽﻪ ﺑﺮ ﺳﺮ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺁﻣﺪ ،ﺍﻭ ﺑﺎﻳﺪ ﭘﻨﺞ ﺳﺎﻝ ﺻﺒﺮ
ﻛﻨﺪ ﻛﻪ ﺍﮔﺮ ﺑﻪ ﺗﺪﺑﻴﺮ ﺳﻴﺎﺳﺖ ﻓﻴﻠﻢ ﺍﻭ ﺑﻪﻛﻨﺎﺭﻱ ﺭﻓﺘﻪ ﺑﺎﺷﺪ ﺑﻪ ﻫﻤﺎﻥ
ﺗﺪﺑﻴﺮ ﺩﻭﺑﺎﺭﻩ ﻓﺮﺻﺖ ﺩﻳﺪﻥ ﺁﺯﺍﺩﺍﻧﻪ ﻓﻴﻠﻤﺶ ﺭﺍ ﺑﻴﺎﺑﺪ.
ﻧﮕﺎﻩ ﺑﺎﻻﺩﺳــﺘﻲ ﺳﻴﺎﺳــﺖ ﺑﻪ ﻓﺮﻫﻨﮓ ،ﺩﺍﺳــﺘﺎﻥ ﻓﺮﻫﻨﮓ
ﺳﻴﺎﺳــﻲ ﻣﺎﺳــﺖ .ﻣﺪﻝ ﻣﻄﻠﻮﺏ ﺍﻣــﺎ ﺗﻌﺮﻳﻒ ﺷــﺪﻥ ﺿﻮﺍﺑﻂ ﻭ
ﺧﻂﻗﺮﻣﺰﻫﺎﻱﺳﻴﺎﺳﺖﺩﺭﻗﺎﻟﺐﻗﺎﻧﻮﻥﺍﺳﺖ.ﺣﺎﻛﻢﺷﺪﻥﺿﻮﺍﺑﻂ،ﺍﺯ
ﮔﺴﺘﺮﺩﻩ ﺷﺪﻥ ﺳﻠﻴﻘﻪﻣﺤﻮﺭﻱ ﺩﺭ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻣﻲﻛﺎﻫﺪ .ﺁﻧﮕﺎﻩ
ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺍﺳﺖ ﻛﻪ ﺑﺮ ﺻﺪﺭ ﻣﻲﻧﺸﻴﻨﺪ ﻭ ﺑﺎ ﺳﻴﺎﺳﺖ ﺩﺭ ﺣﺎﻟﺘﻲ
ﻫﻢﻃﺮﺍﺯ ﺩﻳﺎﻟﻮگ ﺑﺮﻗﺮﺍﺭ ﻣﻲﻛﻨﺪ.
ﺍﺑﺮﺍﻫﻴــﻢ ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺣــﻖ ﺩﺍﺭﺩ ﺍﺯ ﺭﻓﻊ ﺗﻮﻗﻴــﻒ ﻓﻴﻠﻤﺶ
ﺧﻮﺷﺤﺎﻝ ﺑﺎﺷــﺪ .ﺍﻭ ﺍﻛﻨﻮﻥ ﻳﻜﻲ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻧﺶ ﺭﺍ ﺑﺎﺯﻳﺎﻓﺘﻪ ﺍﺳﺖ.
ﺍﻟﺒﺘﻪ ﺷــﻤﻘﺪﺭﻱ ﻫﻢ ﻣﻲﺗﻮﺍﻧﺪ ﻧﻮﻉ ﺗﻌﺎﻣﻼﺗﺶ ﺭﺍ ﺑﺎ ﺑﺪﻧﻪ ﺳــﻴﻨﻤﺎ
ﺑﻪﻋﻨﻮﺍﻥ ﻧﻘﺎﻃﻲ ﻣﺜﺒﺖ ﺩﺭ ﻛﺎﺭﻧﺎﻣــﻪﺍﺵ ﺩﺭﺝ ﻛﻨﺪ .ﺍﻣﺎ ﺍﻳﻦ ﺗﻤﺎﻡ
ﺩﺍﺳﺘﺎﻥ ﻧﻴﺴــﺖ .ﺳﻴﻄﺮﻩ ﺳﻴﺎﺳﺖ ﺑﺮ ﻓﺮﻫﻨﮓ ﺍﻧﮕﺎﺭ ﺩﻭﺍﻡ ﺧﻮﺍﻫﺪ
ﺩﺍﺷــﺖ .ﮔﺎﻫﻲ ﺑﺎ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲﻛﻴــﺎ ﻭ ﮔﺎﻫﻲ ﺩﻳﮕﺮ ﺑﺎ ﺭﻓﻊ
ﺗﻮﻗﻴﻒ ﺁﻥ .ﮔﺎﻫﻲ ﺑــﺎ ﺍﺭﺯﺵﮔﺮﺍﻳﻲ ﻭ ﺩﻣﻴﺪﻥ ﺑــﺮ ﻃﺒﻞ ﺍﺻﻮﻝ ﻭ
ﮔﺎﻫﻲ ﻫﻢ ﺑﺎ ﻋﻤﻠﮕﺮﺍﻳﻲ .ﺑﻬﺘﺮ ﺍﺳــﺖ ﺍﺳﻢ ﺍﻳﻦ ﻣﻄﻠﺐ ﺭﺍ ﺑﮕﺬﺍﺭﻳﻢ
»ﺑﻪ ﺭﻧﮓ ﺳﻴﺎﺳﺖ«.
ﺭﺍﻩ ﺍﻣﺎﻡ
ﺍﻧﺪﻳﺸﻪ ﻭﺣﺪﺕ
ﺍﻧﺪﻳﺸــﻪ ﻭﺣــﺪﺕ ﺍﻣــﺎﻡ ﺧﻤﻴﻨــﻲ)ﺭﻩ( ﺑﺎﻭﺟــﻮﺩ ﺁﻧﻜــﻪ ﺟﻨﺒﻪ
ﻋﺒﺎﺩﻱ-ﺳﻴﺎﺳﻲﺩﺍﺷﺖ،ﺁﺭﻣﺎﻥﻭﻳﮋﻩﺍﻱﺑﻮﺩﻛﻪﻧﻮﺷﺘﺎﺭﺣﺎﺿﺮﺩﺭﺻﺪﺩ
ﺗﺒﻴﻴﻦﺍﻳﻦﺁﺭﻣﺎﻥﺍﺳﺖ.ﺑﺎﻳﺪﭘﺮﺳﻴﺪ،ﺍﻧﮕﻴﺰﻩﻫﺎﻱﺍﻣﺎﻡﺧﻤﻴﻨﻲ)ﺭﻩ(ﺩﺭ
ﺗﻔﻜﺮﻭﺣﺪﺕﭼﻪﺑﻮﺩﻭﭼﻪﺍﻫﺪﺍﻓﻲﺭﺍﺗﻌﻘﻴﺐﻣﻲﻧﻤﻮﺩ؟
ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳــﻮﺍﻝ ،ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺍﻧﺪﻳﺸﻪ ﻭﺣﺪﺕ ﺍﺯ
ﺩﻳﺪﮔﺎﻩ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﻭﺳﻴﻠﻪ ﻭ ﺍﺑﺰﺍﺭ ﺍﺻﻠﻲ ﻧﻔﻲ ﺳﺒﻴﻞ ﻭ ﺳﻠﻄﻪ
ﻏﻴﺮﻣﺴــﻠﻤﺎﻥ ﺑﺮ ﺍﻣﺖ ﺍﺳﻼﻣﻲ ﺑﻮﺩﻩ ﻭ ﻭﺣﺪﺕ ﺭﻣﺰ ﭘﻴﺮﻭﺯﻱ ﻭ ﺑﻘﺎﻱ
ﺍﻣﺖ ﺍﺳﻼﻣﻲ ﺍﺳﺖ» .ﺍﺯ ﺟﻤﻠﻪ ﭼﻴﺰﻫﺎﻳﻲ ﻛﻪ ﺑﺮﺍﻱ ﻗﻴﺎﻡ ﻣﺴﻠﻤﺎﻧﺎﻥ
ﻭ ﻣﺴــﺘﻀﻌﻔﺎﻥ ﺟﻬﺎﻥ ﻋﻠﻴــﻪ ﭼﭙﺎﻭﻟﮕﺮﺍﻥ ﺟﻬﺎﻧﻲ ﻭ ﻣﺴــﺘﻜﺒﺮﺍﻥ
ﺟﻬﺎﻧﺨﻮﺍﺭ ﻻﺯﻡ ﺑﻪ ﺗﺬﻛﺮ ﺍﺳﺖ ،ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻧﻮﻋﺎ ﻗﺪﺭﺕﻫﺎﻱ ﺳﺘﻤﮕﺮ
ﺍﺯ ﺭﺍﻩ ﺍﺭﻋﺎﺏ ﻭ ﺗﻬﺪﻳﺪ ﻳﺎ ﺑﻪ ﻭﺳــﻴﻠﻪ ﺑﻮﻕﻫﺎﻱ ﺗﺒﻠﻴﻐﺎﺗﻲ ﺧﻮﺩﺷــﺎﻥ
ﻳﺎ ﺑﻪﻭﺳــﻴﻠﻪ ﻋﻤﺎﻝ ﻣﺰﺩﻭﺭ ﺑﻮﻣﻲ ﺧﺎﺋﻦ ﺧــﻮﺩ ﻣﻘﺎﺻﺪ ﺧﻮﺩ ﺭﺍ ﺍﺟﺮﺍ
ﻣﻲﻛﻨﻨــﺪ .ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻪ ﺍﮔﺮ ﻣﻠﺖﻫﺎ ﺑﺎ ﻫﻮﺷــﻴﺎﺭﻱ ﻭ ﻭﺣﺪﺕ ﺩﺭ
ﻣﻘﺎﺑﻠﺸﺎﻥ ﺑﺎﻳﺴﺘﻨﺪ ،ﻣﻮﻓﻖ ﺑﻪ ﺍﺟﺮﺍﻱ ﺁﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺷﺪ«.
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﭘﻴﺎﻣﺪﻫﺎﻱ ﺗﻔﺮﻗﻪ ﺭﺍ ﺑﻪ ﺧﻮﺑﻲ ﺷــﻨﺎﺧﺘﻪ ﺑﻮﺩ
ﻭ ﻣﻲﺩﺍﻧﺴــﺖ ﻛﻪ ﺗﻔﺮﻗﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻣﺖ ﺍﺳــﻼﻣﻲ ﺩﺭ ﺍﺑﻌﺎﺩ ﻣﺨﺘﻠﻒ
ﺳﻴﺎﺳــﻲ ،ﺍﻗﺘﺼﺎﺩﻱ ،ﺍﺟﺘﻤﺎﻋﻲ ،ﻓﺮﻫﻨﮕــﻲ ﻭ ﻧﻈﺎﻣﻲ ﺗﺎﺛﻴﺮ ﻣﻨﻔﻲ
ﺑﺴﻴﺎﺭﻱ ﺑﺮ ﺟﺎﻱ ﮔﺬﺍﺷﺘﻪ ﻛﻪ ﺭﻓﻊ ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭ ﻣﺸﻜﻞ ﺍﺳﺖ ﻭ ﺑﻪ ﺯﻣﺎﻥ
ﺯﻳﺎﺩﻱ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺁﺳــﻴﺐﻫﺎﻱ ﻧﺎﺷﻲ ﺍﺯ ﺍﻳﻦ
ﺗﻔﺮﻗﻪ ،ﻭﺣﺪﺕ ﻭ ﺑﺮﺍﺩﺭﻱ ﺍﺳــﺖ ﻛﻪ ﺑﺎﻳﺪ ﺣﻮﻝ ﻣﺤﻮﺭ ﺍﺳﻼﻡ ﻋﺰﻳﺰ ﻭ
ﺗﻌﺎﻟﻴﻢ ﺣﻴﺎﺕﺑﺨﺶ ﺁﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺿﺮﻭﺭﺕﻫﺎﻱ
ﻭﺣﺪﺕ ﺭﺍ ﻧﻴﺰ ﺗﺸــﺨﻴﺺ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺑﺪﺍﻥ ﻭﺳﻴﻠﻪ ﺍﻣﺖ ﺍﺳﻼﻣﻲ
ﺑﻪ ﻣﺴﻴﺮ ﻭ ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ ﺍﻟﻬﻲ ﺭﻫﻨﻤﻮﻥ ﺷﻮﺩ .ﺍﻭﻟﻴﻦ ﺿﺮﻭﺭﺕ
ﻭﺣﺪﺕ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺍﻣﺎﻡ ،ﻗﻴﺎﻡ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﻮﺩ ﺗﺎ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻱ ﺑﻪ ﻃﻮﺭ
ﻛﻠﻲ ﺍﺻﻼﺡ ﺷﻮﺩ»:ﻗﺎﻝ ﺗﻌﺎﻟﻲ :ﻗﻞ ﺍﻧﻤﺎ ﺍﻋﻈﻜﻢ ﺑﻮﺍﺣﺪﻩ ،ﺍﻥ ﺗﻘﻮﻣﻮﺍ...
ﻣﺜﻨﻲ ﻭ ﻓﺮﺍﺩﻱ« .ﺧﺪﺍﻱ ﺗﻌﺎﻟﻲ ﺩﺭ ﺍﻳﻦ ﻛﻼﻡ ﺷــﺮﻳﻌﺖ ﺍﺯ ﺳﺮ ﻣﻨﺰﻝ
ﺗﺎﺭﻳﻚ ﻃﺒﻴﻌﺖ ﺗﺎ ﻣﻨﺘﻬﺎﻱ ﺳــﻴﺮ ﺍﻧﺴﺎﻧﻴﺖ ﺭﺍ ﺑﻴﺎﻥ ﻛﺮﺩﻩ ﻭ ﺑﻬﺘﺮﻳﻦ
ﻣﻮﻋﻈﻪﻫﺎﻳﻲ ﺍﺳــﺖ ﻛﻪ ﺧﺪﺍﻱ ﻋﺎﻟﻢ ﺍﺯ ﻣﻴﺎﻥ ﺗﻤﺎﻡ ﻣﻮﺍﻋﻆ ﺍﻧﺘﺨﺎﺏ
ﻓﺮﻣﻮﺩﻩ ﻭ ﺍﻳﻦ ﻳﻚ ﻛﻠﻤﻪ ﺭﺍ ﭘﻴﺸــﻨﻬﺎﺩ ﺑﺸﺮ ﻓﺮﻣﻮﺩﻩ ،ﺍﻳﻦ ﻛﻠﻤﻪ ﺗﻨﻬﺎ
ﺭﺍﻩ ﺍﺻﻼﺡ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ ﺑﺎﻳﺪ ﻋﺪﺍﻟﺖ ﺩﺭ ﺟﻬﺎﻥ ﮔﺴﺘﺮﺵ ﻳﺎﺑﺪ ﻭ ﺣﺰﺏ
ﻣﺴــﺘﻀﻌﻔﻴﻦ ﺟﻬﺎﻥ ﺗﺸﻜﻴﻞ ﺷــﻮﺩ» :ﺍﮔﺮ ﻳﻚ ﺣﺰﺑﻲ ﺩﺭ ﻋﺎﻟﻢ
ﭘﻴﺪﺍ ﺑﺸــﻮﺩ ،ﻳﻚ ﺣﺰﺏ ﻋﺎﻟﻤﻲ ،ﺣﺰﺏ ﻣﺴــﺘﻀﻌﻔﻴﻦ ﻛﻪ ﻫﻤﺎﻥ
ﺣﺰﺏ ﺍﷲ ﺍﺳﺖ ،ﺍﻳﻦ ﻫﻤﻪ ﻣﺸﻜﻞ ﺭﻓﻊ ﺑﺸﻮﺩ« ﻭ ﻣﺴﻠﻤﻴﻦ ﺟﻬﺎﻥ
ﺑﻪ ﺭﺷﺪ ﺳﻴﺎﺳــﻲ ﻛﺎﻓﻲ ﺑﺮﺳﻨﺪ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻓﺮﻫﻨﮓ ﺧﻮﺩﻱ ﻭ
ﺧﻮﺩﺑﺎﻭﺭﻱ ﻭ ﺳــﻌﻲ ﺩﺭ ﺧﻮﺩﻛﻔﺎﻳﻲ ﺍﺯ ﻏﺮﺏ ﻧﻬﺮﺍﺳﻨﺪ ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ
ﻗﺪﺭﺕﻫﺎ ﺍﻳﺴﺘﺎﺩﮔﻲ ﻛﻨﻨﺪ .ﺿﺮﻭﺭﺕ ﺑﻌﺪﻱ ﻭﺣﺪﺕ ،ﺟﻠﻮﮔﻴﺮﻱ
ﺍﺯ ﺗﻮﻃﺌﻪ ﻭ ﺗﻔﻮﻕ ﺍﺳــﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻲ ﺑﻪ ﺳــﺮﻛﺮﺩﮔﻲ ﺁﻣﺮﻳﻜﺎﺳﺖ
ﻛﻪ ﺑﺎ ﺍﻳﺠﺎﺩ ﺗﻔﺮﻗﻪ ﺍﺧﺘﻼﻑ ﺑﻴﻦ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﺳــﻌﻲ ﺩﺭ ﺭﺳﻴﺪﻥ
ﺑﻪ ﻫﺪﻑ ﺧﻮﺩ ﺩﺍﺭﺩ .ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﻣﻲﺩﺍﻧﺴــﺖ ﻛﻪ »ﺩﺷﻤﻦ ﺍﺻﻠﻲ
ﺍﺳﻼﻡ ﻭ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻭ ﭘﻴﺎﻣﺒﺮ)ﺹ( ،ﺍﺑﺮﻗﺪﺭﺕﻫﺎ ﺧﺼﻮﺻﺎ ﺁﻣﺮﻳﻜﺎ
ﻭ ﻭﻟﻴﺪﻩ ﻓﺎﺳﺪﺵ ﺍﺳــﺮﺍﺋﻴﻞ ﺍﺳﺖ ﻛﻪ ﭼﺸﻢ ﻃﻤﻊ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻱ
ﺍﺳــﻼﻣﻲ ﺩﻭﺧﺘﻪ ﻭ ﺑﺮﺍﻱ ﭼﭙﺎﻭﻝ ﻣﺨﺎﺯﻥ ﻋﻈﻴﻢ ﺯﻳﺮﺯﻣﻴﻨﻲ ﺁﻧﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺗﻮﻃﺌﻪ ﺷــﻴﻄﺎﻧﻲ ﺗﻔﺮﻗﻪ ﺍﻧﺪﺍﺧﺘﻦ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻪ ﻫﺮ
ﺷﻜﻞ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻣﻲﺑﺎﺷﻨﺪ«.
ﺍﻣﺎﻡ ﻣﻲﺧﻮﺍﺳــﺖ ﺑﺎ ﻭﺣﺪﺕ ﻭ ﺍﻳﺠﺎﺩ ﻫﻤﺒﺴﺘﮕﻲ ﺍﺳﻼﻣﻲ ﺑﻴﻦ
ﻣﺴــﻠﻤﺎﻧﺎﻥ ،ﻫﻤﻪ ﻣﻠﻞ ﺍﺳﻼﻣﻲ ﺑﻪ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﺩﺳﺖ ﻳﺎﺑﻨﺪ،
ﺯﻳﺮﺍ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻥ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﺍﻳﻦ
ﻛﻠﻴﺪ ﭘﻴﺮﻭﺯﻱ ﺭﺍ ﺑﻪﺩﺳﺖ ﺁﻭﺭﻧﺪ ﻭ ﺑﺮﺍﻱ ﻭﺣﺪﺕ ﻛﻠﻤﻪ ﻛﻮﺷﺶ ﻛﻨﻨﺪ
ﻭ ﺑﻪ ﺍﺳــﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻲ ﺍﺟﺎﺯﻩ ﻧﺪﻫﻨﺪ ﻛﻪ ﺩﺭ ﻣﻘﺪﺭﺍﺕ ﻛﺸــﻮﺭﻫﺎﻱ
ﺍﺳﻼﻣﻲ ﺩﺧﺎﻟﺖ ﻛﻨﺪ.
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﺻﻠﺢ ﻭ ﺻﻔﺎ ،ﻭﺣﺪﺕ ﺭﺍ ﺿﺮﻭﺭﻱ
ﻣﻲﺩﺍﻧﺴــﺖ ﻭ ﻣﻲﻓﺮﻣﻮﺩ» :ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﻣﺎﻳﻞ ﺍﺳﺖ ﺑﺎ ﻫﻤﻪ
ﻫﻢﺟﻮﺍﺭﺍﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺻﻠﺢ ﻭ ﺻﻔﺎ ﺯﻧﺪﮔﻲ ﻛﻨﺪ« ﻭ ﺩﺭ ﺟﺎﻱ ﺩﻳﮕﺮﻱ
ﻧﻴﺰ ﻓﺮﻣﻮﺩﻧﺪ» :ﺍﻣﻴﺪﻭﺍﺭﻡ ﺻﻠﺢ ﺟﻬﺎﻧﻲ ﺑﺮ ﭘﺎﻳﻪ ﺍﺳــﺘﻘﻼﻝ ﻣﻠﺖﻫﺎ ﻭ
ﻋﺪﻡ ﻣﺪﺍﺧﻠﻪ ﺩﺭ ﺍﻣﻮﺭ ﻳﻜﺪﻳﮕﺮ ﻭ ﻣﺮﺍﻋﺎﺕ ﺍﺻﻞ ﺣﻔﻆ ﺗﻤﺎﻣﻴﺖ ﺍﺭﺿﻲ
ﻛﺸﻮﺭﻫﺎ ﺑﻨﺎ ﮔﺮﺩﺩ«.
ﺍﺯ ﻧﻈﺮ ﺍﻣﺎﻡ ﻻﺯﻣﻪ ﺻﻠﺢ ﻭ ﺻﻔﺎﻱ ﺟﻬﺎﻧﻲ ،ﺯﻳﺴﺖ ﻣﺴﺎﻟﻤﺖﺁﻣﻴﺰ
ﺑﺎ ﻫﻤﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻋﺎﻟﻢ ﺍﺳﺖ» .ﺩﻭﻟﺖ ﻭ ﻣﻠﺖ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ،
ﻃﺎﻟﺐ ﺍﺧﻮﺕ ﺍﻳﻤﺎﻧﻲ ﺑﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺟﻬﺎﻥ ﻭ ﻣﻨﻄﻘﻪ ﻭ ﻃﺎﻟﺐ ﺯﻳﺴﺖ
ﻣﺴﺎﻟﻤﺖﺁﻣﻴﺰ ﺑﺎ ﻫﻤﻪ ﻛﺸــﻮﺭﻫﺎﻱ ﻋﺎﻟﻢ ﺍﺳﺖ« ﺑﻨﺎﺑﺮﺍﻳﻦ ﺧﻮﺍﻫﺎﻥ
ﮔﺴــﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺑﺮ ﺍﺳــﺎﺱ ﺍﺻﻞ ﺍﺣﺘﺮﺍﻡ ﻣﺘﻘﺎﺑﻞ ﺍﺳﺖ» :ﺭﻭﺍﺑﻂ،
ﺑﺎ ﺗﻤﺎﻡ ﺧﺎﺭﺟﻲﻫﺎ ﺑﺮ ﺍﺳــﺎﺱ ﺍﺻﻞ ﺍﺣﺘﺮﺍﻡ ﻣﺘﻘﺎﺑــﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،
ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻧﻪ ﺑﻪ ﻇﻠﻤﻲ ﺗﺴــﻠﻴﻢ ﻣﻲﺷــﻮﻳﻢ ﻭ ﻧﻪ ﺑﻪ ﻛﺴﻲ ﻇﻠﻢ
ﻣﻲﻛﻨﻴﻢ«.
»ﻣﺎ ﺑﺎ ﻫﻤﻪ ﻣﻠﺖﻫﺎﻱ ﻋﺎﻟﻢ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺩﻭﺳﺖ ﺑﺎﺷﻴﻢ ،ﺑﺎ ﻫﻤﻪ
ﺩﻭﻟﺖﻫﺎﻱ ﻋﺎﻟﻢ ﺑﻪ ﺣﺴﺐ ﻃﺒﻊ ﺍﻭﻟﻲ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺩﻭﺳﺖ ﺑﺎﺷﻴﻢ.
ﻣﻲﺧﻮﺍﻫﻴﻢ ﻛﻪ ﺭﻭﺍﺑﻂ ﺣﺴــﻨﻪ ،ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﻣﺘﻘﺎﺑﻞ ﻧﺴــﺒﺖ ﺑﻪ ﻫﻢ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ«.
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺭﺍ ﺣﻜﻮﻣﺘﻲ ﺁﺯﺍﺩ ﻭ ﻣﺴﺘﻘﻞ
ﻣﻲﺩﺍﻧﺴــﺖ ﻛﻪ ﺭﻭﺍﺑﻄﺶ ﺑﺎ ﺷــﺮﻕ ﻭ ﻏﺮﺏ ﺑﻪ ﻳﻚ ﻧﺤﻮ ﺍﺳﺖ ﻭ ﺍﮔﺮ
ﺁﻧﻬﺎ ﺭﻭﺍﺑﻂ ﺣﺴــﻨﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ،ﺩﻭﻟﺖ ﺍﺳــﻼﻡ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﺭﻭﺍﺑﻂ
ﺣﺴــﻨﻪ ﺩﺍﺭﺩ ﻭ ﺍﺟﺎﺯﻩ ﻧﻤﻲﺩﻫﺪ ﻛﺴــﻲ ﺩﺭ ﻣﻘــﺪﺭﺍﺕ ﻣﻤﻠﻜﺘﻤﺎﻥ
ﺩﺧﺎﻟﺖ ﻛﻨﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ »...ﺑﺎ ﻫﻤﻪ ﺍﻗﺸﺎﺭ ﺑﺸﺮ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﻣﺴﺘﻀﻌﻔﻴﻦ
ﻋﺎﻟﻢ ﺭﻭﺍﺑﻂ ﺣﺴــﻨﻪ ﺩﺍﺭﻳﻢ ﺑﻪ ﺷﺮﻁ ﺍﻳﻨﻜﻪ ﺭﻭﺍﺑﻂ ﻣﺘﻘﺎﺑﻞ ﻭ ﺍﺣﺘﺮﺍﻡ
ﻣﺘﻘﺎﺑﻞ ﺑﺎﺷﺪ«.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺍﻣــﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻭﻇﺎﻳﻒ
ﺷــﺮﻋﻲ ﺧﻮﺩ ﺑــﺮﺍﻱ ﺍﺻﻼﺡ ﺑﺸــﺮ ،ﺍﻳﺠﺎﺩ ﻫﻤﺒﺴــﺘﮕﻲ ﺑﻴﻦ ﻫﻤﻪ
ﻣﺴﺘﻀﻌﻔﺎﻥ ﺟﻬﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﻧﻴﺎ ،ﮔﺴﺘﺮﺵ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ،
ﺑﻪﻭﺟــﻮﺩ ﺁﻭﺭﺩﻥ ﺻﻠــﺢ ﻭ ﺻﻔــﺎ ﺩﺭ ﻫﻤــﻪ ﺟﻬﺎﻥ ،ﺧﻮﺩﺑــﺎﻭﺭﻱ ﻭ
ﻧﻔﻲ ﺳــﺒﻴﻞ ،ﺟﻠﻮﮔﻴــﺮﻱ ﺍﺯ ﺩﺧﺎﻟــﺖ ﺍﺑﺮﻗﺪﺭﺕﻫــﺎ ﺩﺭ ﻣﻘﺪﺭﺍﺕ
ﻛﺸﻮﺭﻫﺎﻱ ﺿﻌﻴﻒ ﻭ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻭ ﭼﭙﺎﻭﻝ ﺫﺧﺎﻳﺮ ﺁﻧﻬﺎ ﻭ ﮔﺴﺘﺮﺵ
ﺭﻭﺍﺑﻂ ﻣﺒﺘﻨﻲﺑﺮ ﺍﺣﺘﺮﺍﻡ ﻣﺘﻘﺎﺑﻞ ﻭ ﺣﺴــﻦ ﻫﻤﺠــﻮﺍﺭﻱ ﻭ ﻭﺣﺪﺕ
ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﺴــﺘﻀﻌﻔﺎﻥ ﺟﻬﺎﻥ ﺭﺍ ﺿﺮﻭﺭﻱ ﻣﻲﺷﻤﺮﺩ ﻭ ﺁﻥ ﺭﺍ ﺗﻨﻬﺎ
ﻋﺎﻣﻞ ﻭ ﺭﻣﺰ ﭘﻴﺮﻭﺯﻱ ﻭ ﺑﻘﺎﻱ ﻫﺮ ﺍﻣﺘﻲ ﻣﻲﺩﺍﻧﺴﺖ ﻭ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺮ ﺍﻳﺠﺎﺩ
ﻭﺣﺪﺕ ﺗﺎﻛﻴﺪ ﻓﺮﺍﻭﺍﻧﻲ ﻣﻲﻧﻤﻮﺩ.
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ﺳﻴﺎﺳﺖ
ﻋﻜﺲ :ﻣﺤﺴﻦ ﻗﺎﺋﻤﻲ
ﺩﻳﺪﺍﺭ ﻋﻤﺎﺭ ﺣﻜﻴﻢ ﺑﺎ ﻋﻠﻤﺎ ﻭ ﻣﺮﺍﺟﻊ
ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻋﻼﻱ ﺍﺳــﻼﻣﻲ ﻋﺮﺍﻕ ﺑﻪ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺟﻊ ﻭ ﻋﻠﻤﺎﻱ ﻗﻢ ﺭﻓﺖ .ﺳﻴﺪﻋﻤﺎﺭ ﺣﻜﻴﻢ ،ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﻣﺠﻠﺲ ﺍﻋﻼﻱ
ﺍﺳــﻼﻣﻲ ﻋﺮﺍﻕ ﻛﻪ ﺑﻪ ﺷــﻬﺮ ﻗﻢ ﺳــﻔﺮ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺑﺎ ﭼﻨﺪ ﺗﻦ ﺍﺯ ﻣﺮﺍﺟﻊ ﻋﻈﺎﻡ ﺗﻘﻠﻴــﺪ ﺩﺭ ﻗﻢ ﺩﻳﺪﺍﺭ ﻭ ﮔﻔﺖﻭﮔﻮ ﻛــﺮﺩ .ﺩﻳﺪﺍﺭ ﺑﺎ
ﺁﻳﺖﺍﷲ ﺍﻟﻌﻈﻤﻲ ﻣﻜﺎﺭﻡﺷــﻴﺮﺍﺯﻱ ﻭ ﺁﻳﺖﺍﷲ ﺍﻟﻌﻈﻤﻲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﺍﺯ ﺟﻤﻠﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺳﻔﺮ ﻋﻤﺎﺭ ﺣﻜﻴﻢ ﺑﻪ ﺷﻬﺮ ﻗﻢ ﺑﻮﺩ.
ﻻﺯﻡ ﺑﻪ ﺫﻛﺮ ﺍﺳﺖ ﺳﻴﺪﻋﻤﺎﺭ ﺣﻜﻴﻢ ﭘﺲ ﺍﺯ ﺍﺭﺗﺤﺎﻝ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻋﻼﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻋﺮﺍﻕ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﺑﺮﮔﺰﻳﺪﻩ
ﺷﺪ .ﺳﻴﺪﻋﻤﺎﺭ ﺣﻜﻴﻢ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺷﻬﺮ ﻗﻢ ﺳﻜﻮﻧﺖ ﺩﺍﺷﺖ.
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ﺍﺩﺑﻴﺎﺕ
ﻋﻜﺲ :ﻣﺤﻤﺪ ﺷﺒﻴﺮﻱ
ﺁﺭﺍﻣﮕﺎﻩ ﺣﺎﻓﻆ ﺩﺭ ﺭﻭﺯ ﺣﺎﻓﻆ ﺗﻌﻄﻴﻞ ﺍﺳﺖ!
ﺁﺭﺍﻣﮕﺎﻩ ﺣﺎﻓﻆ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺑﻴﺴﺘﻢ ﻣﻬﺮ ﻳﺎﺩﺭﻭﺯ ﺍﻳﻦ ﺷﺎﻋﺮ ﺑﺰﺭگ ﺗﻌﻄﻴﻞ ﺑﻮﺩ .ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﻣﻴﺮﺍﺙﻓﺮﻫﻨﮕﻲ،
ﺻﻨﺎﻳﻊ ﺩﺳﺘﻲ ﻭ ﮔﺮﺩﺷﮕﺮﻱ ﺍﺳﺘﺎﻥ ﻓﺎﺭﺱ ﺍﻋﻼﻡ ﻛﺮﺩ ﺑﻪ ﻣﻨﺎﺳــﺒﺖ 20ﻣﻬﺮﻣﺎﻩ ﺭﻭﺯ ﺑﺰﺭﮔﺪﺍﺷﺖ ﺣﺎﻓﻆ ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ
ﺑﺮﮔﺰﺍﺭﻱ ﺁﻳﻴﻦﻫﺎﻱ ﺑﺰﺭﮔﺪﺍﺷــﺖ ﻳﺎﺩﺭﻭﺯ ﺣﺎﻓﻆ ،ﺁﺭﺍﻣﮕﺎﻩ ﺍﻳﻦ ﺷــﺎﻋﺮ ﺑﺰﺭگ ﺍﻳﺮﺍﻧﻲ ﻧﻮﺯﺩﻫﻢ ﻭ ﺑﻴﺴﺘﻢ ﻣﻬﺮﻣﺎﻩ ﺟﺎﺭﻱ
ﺗﻌﻄﻴﻞ ﺍﺳﺖ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺑﺎﻋﺚ ﺷﺪ ﺑﺮﺧﻰ ﺍﺯ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ ﺣﺎﻓﻆ ﻛﻪ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﺮﺍﻯ ﮔﺮﺍﻣﻴﺪﺍﺷﺖ ﺭﻭﺯ
ﺣﺎﻓﻆ ﺑﻪﺍﻳﺮﺍﻥ ﺳــﻔﺮ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺑﺎ ﺩﺭﻫﺎﻯ ﺑﺴﺘﻪ ﻣﻮﺍﺟﻪ ﺷﻮﻧﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻰ ﻣﻴﺮﺍﺙ ﻓﺮﻫﻨﮕﻰ ﻓﺎﺭﺱ
ﺍﻋﻼﻡ ﻛﺮﺩ» :ﺩﻭ ﺭﻭﺯ ﺑﻌﺪ ﺑﺎ ﻓﺮﺍ ﺭﺳــﻴﺪﻥ ﻳﺎﺩ ﺭﻭﺯ ﺣﺎﻓﻆ ،ﺑﺎﺯﺩﻳﺪ ﺍﺯ ﺁﺭﺍﻣﮕﺎﻩ ﺍﻳﻦ ﺷﺎﻋﺮ ،ﺑﺮﺍﻱ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻭ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ
ﺑﻪ ﻓﺮﻫﻨﮓ ﻭ ﻫﻨﺮ ﺩﺭ ﺭﻭﺯ ﺳﻪﺷﻨﺒﻪ 21ﻣﻬﺮﻣﺎﻩ ﺭﺍﻳﮕﺎﻥ ﺍﺳﺖ«.
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ﻓﺮﻫﻨﮓ
ﻋﻜﺲ :ﺯﻫﺮﺍ ﻧﺠﻔﻴﺎﻥ
ﭼﻬﻞ ﻭ ﭼﻬﺎﺭﺳﺎﻟﮕﻰ ﺳﻨﮕﻠﺞ
ﺟﻤﻌﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﻣﺴــﺌﻮﻻﻥ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﻃﻰ ﻣﺮﺍﺳﻤﻰ ﭼﻬﻞ ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﺳــﺎﻟﮕﺮﺩ ﺗﻮﻟﺪ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﺭﺍ
ﮔﺮﺍﻣﻰ ﺩﺍﺷﺘﻨﺪ.
ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻛﻪ ﺑﺎ ﺣﻀﻮﺭ ﻣﺴﺌﻮﻻﻥ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻧﻰ ﭼﻮﻥ ﺳﻌﺪﻯ ﺍﻓﺸﺎﺭ ،ﺟﻌﻔﺮ ﻭﺍﻟﻰ ،ﺟﻤﺸﻴﺪ ﻻﻳﻖ ،ﺍﻧﻮﺷﻴﺮﻭﺍﻥ ﺍﺭﺟﻤﻨﺪ ،ﺩﺍﻭﻭﺩ
ﺭﺷﻴﺪﻯ ،ﻗﻄﺐﺍﻟﺪﻳﻦ ﺻﺎﺩﻗﻰ ،ﻧﺎﺩﺭ ﻛﺮﻣﻰ ﺷﻬﺮﺩﺍﺭ ﻣﻨﻄﻘﻪ ،12ﻣﺪﻳﺮ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﻭ ...ﺑﺮﮔﺰﺍﺭ ﺷﺪ ،ﺍﺑﺘﺪﺍ ﺩﺍﻭﻭﺩ ﺭﺷﻴﺪﻯ
ﺑﺎ ﻗﺮﺍﺋﺖ ﭘﻴﺎﻣﻰ ﺩﺭ ﻗﺎﻟﺐ ﺩﺭﺧﻮﺍﺳــﺘﻰ ﺍﺯ ﻭﺯﻳﺮ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳــﻼﻣﻰ ﻋﻨﻮﺍﻥ ﻛﺮﺩ» :ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺭﻭﺯ ﻣﻠﻰ ﺳﻴﻨﻤﺎ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺑﻪ ﺛﺒﺖ ﺭﺳﻴﺪﻩ ،ﻣﻦ ﺍﺯ ﻭﺯﻳﺮ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳــﻼﻣﻰ ﺧﻮﺍﻫﺶ ﻣﻰﻛﻨﻢ ﺭﻭﺯ ﻣﻠﻰ ﺗﺌﺎﺗﺮ ﻧﻴﺰ ﺗﺼﻮﻳﺐ ﺷﻮﺩ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﻪ ﺯﻭﺩﻯ
ﺷﺎﻫﺪ ﺭﻭﺯﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻭﺯ ﻣﻠﻰ ﺗﺌﺎﺗﺮ ﺩﺭ ﺗﻘﻮﻳﻢ ﺧﻮﺩ ﺑﺎﺷﻴﻢ «.ﺳﭙﺲ ﺍﺗﺎﺑﻚ ﻧﺎﺩﺭﻯ ﻣﺪﻳﺮﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﺑﻪ ﺑﺮﺭﺳﻰ ﺭﻭﻧﺪ ﺭﻭ
ﺑﻪﺭﺷﺪ ﺍﻳﻦ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺍﺯ ﺍﺑﺘﺪﺍ ﺗﺎﻛﻨﻮﻥ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﺎ ﺗﺸﻜﺮ ﻭ ﻗﺪﺭﺩﺍﻧﻰ ﺍﺯ ﻫﻤﻜﺎﺭﻯ ﻭ ﻣﺴﺎﻋﺪﺕ ﻣﺴﺌﻮﻻﻥ ﺷﻬﺮﺩﺍﺭﻯ ﻣﻨﻄﻘﻪ ،12
ﺷﻮﺭﺍﻯ ﻓﻜﺮﻯ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ،ﻣﺮﻛﺰ ﻫﻨﺮﻫﺎﻯ ﻧﻤﺎﻳﺸﻰ ﺑﻪ ﺧﺼﻮﺹ ﺣﺴﻴﻦ ﭘﺎﺭﺳﺎﻳﻰ ﻛﻪ ﻫﻤﻪ ﻭ ﻫﻤﻪ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﺭﺍ
ﺑﻪ ﻣﺤﻠﻰ ﺑﺮﺍﻯ ﺍﺭﺍﺋﻪ ﻧﻤﺎﻳﺶﻫﺎﻯ ﻓﺎﺧﺮ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩﺍﻧﺪ ،ﮔﻔﺖ» :ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﺗﺎﺭﻳﺦ ﺗﺌﺎﺗﺮ ﺍﻳﻦ ﻣﺮﺯ ﻭ ﺑﻮﻡ ﺍﺳﺖ ﻭ ﻣﺎ ﻭﻇﻴﻔﻪ
ﺩﺍﺭﻳﻢ ﺩﺭ ﺣﻔﻆ ﺁﻥ ﻛﻮﺷﺎ ﺑﺎﺷﻴﻢ ،ﻭﻟﻰ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﻣﺎ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻧﺒﻮﺩ ﺍﻣﻜﺎﻧﺎﺕ ﻣﺠﻬﺰ ﻭ ﺑﻪ ﺭﻭﺯ ،ﺭﻧﺞ ﻣﻰﺑﺮﻳﻢ«.ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ
ﻟﻮﺡ ﺳﭙﺎﺱ ﻭ ﻳﺎﺩﻣﺎﻥ ﭼﻬﻞ ﻭ ﭼﻬﺎﺭﺳﺎﻟﮕﻰ ﺗﻤﺎﺷﺎﺧﺎﻧﻪ ﺳﻨﮕﻠﺞ ﺑﻪ ﻣﺠﻴﺪ ﺳﺘﺎﻳﺶ ﺗﻘﺪﻳﻢ ﺷﺪ.
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ﭼﻬﺮﻩﻫﺎ
ﺁﻗﺎﻯ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻭﺯﻳﺮ ﺩﺳــﺘﮕﺎﻩ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻛﺸــﻮﺭ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﭘﺮﻛﺎﺭﺗﺮﻳــﻦ ﻭﺯﺭﺍﻱ ﺩﻭﻟﺖ ﻧﻴﺰ
ﻣﺤﺴــﻮﺏ ﻣﻰ ﺷــﻮﺩ ﻭ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺷــﻠﻮﻍ ﺳــﻔﺮ ﻭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺳــﻔﺮﺍ ﻭ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ
ﻛﺸــﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺯ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺨﺘﻠﻒ ﺩﻭﺭﻯ ﻧﻤﻰﻛﻨﺪ.
ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﻛﺸــﻮﺭﻣﺎﻥ ﻛﻪ ﺩﻳﺪﺍﺭ ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺭﻭﺳــﻴﻪ ﻭ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﺷﺪﺕ
ﺯﻳﺮ ﻧﻈﺮ ﺩﺍﺷــﺖ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻇﻬــﺎﺭﺍﺕ ﻛﻠﻴﻨﺘﻮﻥ ﮔﻔﺖ» :ﻣﻮﺍﺿــﻊ ﻛﻠﻴﻨﺘﻮﻥ ﺑﺎ
ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺣﺎﻛﻢ ﺑﺮ ﺭﻭﻧﺪﻫﺎ ﻭ ﻧﺘﺎﻳﺞ ﺑﻪﺩﺳﺖ ﺁﻣﺪﻩ ﻧﺎﺷﻰ ﺍﺯ ﻣﺬﺍﻛﺮﺍﺕ ژﻧﻮ ﻣﻐﺎﻳﺮﺕ
ﺩﺍﺷﺘﻪ ﻭ ﺭﻭﻳﻪﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﻣﺴﻴﺮ ﺩﻭﮔﺎﻧﻪ ،ﻣﺪﻝﻫﺎﻯ ﺭﻧﮓﺑﺎﺧﺘﻪﺍﻯ ﺑﻮﺩﻩ ﻛﻪ ﻓﺎﻗﺪ
ﻛﺎﺭﺁﻣﺪﻯ ﺍﺳــﺖ .ﻣﺎ ﺗﻮﺻﻴﻪ ﻣﻰﻛﻨﻴﻢ ﻛﻠﻴﻨﺘﻮﻥ ﻭﺍﻗﻊﺑﻴﻨﻰ ﺭﺍ ﭘﻴﺸﻪ ﻧﻤﺎﻳﺪ ﻭ ﺍﺯ ﺗﻜﺮﺍﺭ
ﺷﻌﺎﺭﻫﺎﻯ ﺑﻰﻧﺘﻴﺠﻪ ﺩﻭﺭﻩ ﺑﻮﺵ ﺍﺟﺘﻨﺎﺏ ﻛﻨﺪ«.
ﻭﻯ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺑﺴــﺘﻪ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﺍﻳﺮﺍﻥ ﮔﻔﺖ» :ﺑﺴﺘﻪ
ﭘﻴﺸﻨﻬﺎﺩﻯ ﺍﻳﺮﺍﻥ ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺧﻼﻝ ﻣﺬﺍﻛﺮﺍﺕ ژﻧﻮ ﺑﻪﺩﺳﺖ ﺁﻣﺪﻩ ﻣﻰﺗﻮﺍﻧﺪ ﻃﺮﻑﻫﺎ ﺭﺍ
ﺑﻪ ﺳــﻤﺖ ﺯﻣﻴﻨﻪﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﭘﺮﺗﻮ ﻋﺪﺍﻟﺖ ﻭ ﮔﻔﺖﻭﮔﻮﻫﺎﻯ ﺳﺎﺯﻧﺪﻩ ﻭ ﺟﻮﻫﺮﻯ
ﺭﻫﻨﻤــﻮﻥ ﻛﻨﺪ «.ﺍﻳﻦ ﺍﻣﺎ ﻳﻜﻰ ﺍﺯ ﺍﻇﻬﺎﺭﻧﻈﺮﻫــﺎﻯ ﻭﺯﻳﺮﺧﺎﺭﺟﻪ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ،ﭼﻪ ﺁﻧﻜﻪ
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺭﺣﻴﻢﻣﺸــﺎﻳﻰ ﺩﺍﺩﻥ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﻳﻚ ﺍﺗﻔﺎﻕ ﺧﻮﺏ ﺍﺭﺯﻳﺎﺑﻰ
ﻛﺮﺩﻩ ﺑﻮﺩ ،ﻣﺘﻜﻰ ﺑﺮﺧﻼﻑ ﺭﺋﻴﺲ ﺩﻓﺘﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳﺨﻦ ﮔﻔﺖ» :ﺗﺼﻤﻴﻢﮔﻴﺮﻯ
ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ،ﺷﺘﺎﺏﺯﺩﻩ ﻭ ﺍﻫﺪﺍﻯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺯﻭﺩﻫﻨﮕﺎﻡ ﺑﻮﺩ .ﺍﮔﺮ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻋﺎﻣﻞ
ﺗﺸﻮﻳﻖﻛﻨﻨﺪﻩﺍﻯ ﺑﺮﺍﻯ ﻧﻔﻰ ﻋﻤﻠﻰ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺟﻨﮓﻃﻠﺒﺎﻧﻪ ﻭ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﻳﺎﻧﻪ
ﺩﻭﻟﺖﻫﺎﻯ ﭘﻴﺸــﻴﻦ ﺁﻣﺮﻳﻜﺎ ﻭ ﺭﻭﻳﻜﺮﺩﻯ ﻣﺒﻨﻰﺑﺮ ﺻﻠﺢ ﻋﺎﺩﻻﻧﻪ ﺑﺎﺷــﺪ ،ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ
ﺁﻥ ﻧﺪﺍﺭﻳﻢ «.ﻭﻯ ﺯﻣﺎﻥ ﻣﻨﺎﺳــﺐ ﺑﺮﺍﻯ ﺍﻫﺪﺍﻯ ﭼﻨﻴﻦ ﺟﺎﻳﺰﻩﺍﻯ ﺭﺍ ﺧﺮﻭﺝ ﻧﻴﺮﻭﻫﺎﻯ
ﻧﻈﺎﻣــﻰ ﺧﺎﺭﺟﻰ ﺍﺯ ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﻫﻨﮕﺎﻡ ﺍﻳﺴــﺘﺎﺩﻥ ﺩﺭ ﻛﻨــﺎﺭ ﺣﻘﻮﻕ ﻣﻠﺖ
ﻣﻈﻠﻮﻡ ﻓﻠﺴﻄﻴﻦ ﺩﺍﻧﺴﺖ.
ﻣﻌﺎﻭﻥ ﺟﻨﺠﺎﻟﻰ ﺩﺭ ﺷﺎﻧﮕﻬﺎﻱ
ﺩﺭ ﺩﺍﺩﮔﺎﻩ
ﻣﻌﺎﻭﻥ ﺍﻭﻟﻲ ﺭﺣﻴﻤﻲ ﺑﺴــﻴﺎﺭ ﭘﺮﺣﺎﺷﻴﻪﺗﺮ ﺍﺯ
ﺁﻥ ﭼﻴﺰﻱ ﺑﻮﺩ ﻛﻪ ﻫﻤﮕﺎﻥ ﻓﻜﺮﺵ ﺭﺍ ﻣﻲﻛﺮﺩﻧﺪ،
ﭼــﻪ ﺁﻧﻜﻪ ﺍﻭ ﻫﻤﺎﻧﻨــﺪ ﻛﺮﺩﺍﻥ ﺑــﺎ ﺍﺗﻬﺎﻡ ﻣﺪﺭﻙ
ﺟﻌﻠــﻲ ﺭﻭﺑﻪﺭﻭ ﺍﺳــﺖ ،ﺍﻣﺎ ﺍﻭ ﭘﺲ ﺍﺯ ﺷــﻜﺎﻳﺖ
ﺳــﻪ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺠﻠــﺲ ﺑﻪ ﻛﻤﻴﺴــﻴﻮﻥ ﺍﺻﻞ
،90ﺩﺳــﺖ ﺑﻪ ﻣﻘﺎﺑﻠﻪ ﺑــﻪ ﻣﺜﻞ ﺟﺎﻟﺒــﻲ ﺯﺩ ﻭ
ﺍﺯ ﺁﻧﻬــﺎ ﺑﻪﻫﻤﻴﻦ ﻛﻤﻴﺴــﻴﻮﻥ ﺷــﻜﺎﻳﺖ ﺑﺮﺩ.
ﺩﺭ ﺍﻳﻦ ﻣﻴــﺎﻥ ﺭﺣﻴﻤﻲ ﺑﻪﺟــﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺑﻪ ﺍﺟــﻼﺱ ﺷــﺎﻧﮕﻬﺎﻱ ﺭﻓﺖ ﻭ ﺩﺭ ﺳــﺨﻨﺎﻧﻲ
ﺍﺳــﺘﺮﺍﺗﮋﻱ ﺟﻤﻬــﻮﺭﻱ ﺍﺳــﻼﻣﻲ ﺭﺍ ﺩﺭ ﻏﻴﺎﺏ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﺮﺳﻴﻢ ﻛﺮﺩ .ﻭﻱ ﺩﺭ ﺍﻳﻦ ﺍﺟﻼﺱ
ﺑﺎ ﺗﺎﻛﻴــﺪ ﺑﺮﺿﺮﻭﺭﺕ ﺗﻮﺳــﻌﻪ ﺗﻮﺍﻡ ﺑــﺎ ﻋﺪﺍﻟﺖ
ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻋﻀــﺎﻯ ﺟﺎﻣﻌﻪ ﺑﺸــﺮﻯ ﺧﺼﻮﺻﺎ
ﻛﺸﻮﺭﻫﺎﻯ ﻫﻤﺴﺎﻳﻪ ﻭ ﻫﻤﭙﻴﻤﺎﻥ ﻭ ﺑﺎ ﻣﺸﺎﺭﻛﺖ
ﻫﻤﻪ ،ﺭﺍﻫﻜﺎﺭﻫﺎﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺭﺍ
ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩ .ﻣﺤﻤﺪﺭﺿﺎ ﺭﺣﻴﻤﻰ ﺩﺭ ﻫﺸﺘﻤﻴﻦ
ﻧﺸﺴﺖ ﺳﺮﺍﻥ ﺳﺎﺯﻣﺎﻥ ﻫﻤﻜﺎﺭﻯ ﺷﺎﻧﮕﻬﺎﻯ ﺩﺭ
ﭘﻜﻦ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺭﻳﺸﻪﻫﺎﻯ ﻧﻈﺮﻯ ﺷﻜﻞﮔﻴﺮﻯ
ﺑﺤﺮﺍﻥ ﻛﻨﻮﻧﻰ ﺟﻬﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﻓﻘﺪﺍﻥ ﺍﺧﻼﻕ ﻭ
ﺍﺭﺯﺵﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺩﺭ ﻧﻈﺎﻡ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻭ ﻣﺎﻟﻰ ﺟﻬﺎﻥ ،ﻧﻘﺶ ﺭﺑﺎ ﺩﺭ ﺭﺷﺪ ﺣﺒﺎﺏﮔﻮﻧﻪ ﺑﺎﺯﺍﺭﻫﺎﻯ ﻣﺎﻟﻰ
ﻭ ﭘﻮﻟﻰ ﺩﻧﻴﺎ ،ﺍﻋﺘﻤﺎﺩ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﺑﻪ ﺛﺒﺎﺕ ﻧﻈﺎﻡ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻭ ﻭﺟﻮﺩ ﺑﻰ ﻋﺪﺍﻟﺘﻰ ﻭ ﺗﺒﻌﻴﺾ ﺩﺭ ﺻﺤﻨﻪ
ﺟﻬﺎﻧﻰ ﺑﻪ ﺩﻟﻴﻞ ﻧﻈﺎﻡﻫﺎﻯ ﺣﺎﻛﻢ ﺑﺮ ﺟﻬﺎﻥ ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ» :ﻃﺮﺍﺣﻰ ﻧﻈﺎﻡ ﺍﻗﺘﺼﺎﺩﻯ– ﺳﻴﺎﺳﻰ ﺑﻴﻦ
ﻛﺸﻮﺭﻫﺎﻯ ﻋﻀﻮ ﺑﻪﻃﻮﺭ ﻣﺴﺘﻘﻞ ﻭ ﺑﺎﻣﺤﻮﺭﻳﺖ ﺍﺧﻼﻕ ،ﺍﻳﺠﺎﺩ ﺑﺎﻧﻚ ﻣﺸﺘﺮﻙ ﺑﺎ ﺣﻀﻮﺭ ﺍﻋﻀﺎﻯ ﺍﺻﻠﻰ ﻭ
ﻧﺎﻇﺮ ﻭ ﺣﺮﻛﺖ ﺑﻪ ﺳﻤﺖ ﺑﺎﻧﻜﺪﺍﺭﻯ ﺑﺪﻭﻥ ﺭﺑﺎ ،ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﭘﻮﻝ ﺟﺪﻳﺪ ﻭ ﻣﻨﻄﻘﻪﺍﻯ ،ﺍﺗﺨﺎﺫ ﺗﻤﻬﻴﺪﺍﺕ ﻻﺯﻡ
ﺑﺮﺍﻯ ﺟﺬﺏ ﺳــﺮﻣﺎﻳﻪ ﺧﺎﺭﺟﻰ ﺍﺯ ﻃﺮﻳﻖ ﻣﻨﺎﻗﺼﻪ ،ﻃﺮﺡﻫﺎﻯ ﺗﻮﻟﻴﺪﻯ ،ﺗﻌﻤﻴﻖ ﻫﻤﻜﺎﺭﻯﻫﺎ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺍﻣﻨﻴﺖ ﻭ ﺩﺳــﺘﻴﺎﺑﻰ ﺑﻪ ﺭﺍﻩﺣﻞ ﻣﻨﻄﻘﻪﺍﻯ ﺟﻬﺖ ﺑﺮﻗﺮﺍﺭﻯ ﺍﻣﻨﻴــﺖ ﻭ ﺗﻼﺵ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻣﺤﻴﻄﻰ ﺍﻣﻦ
ﺑﻪ ﻣﻨﻈﻮﺭ ﺗﺎﻣﻴﻦ ﺍﻧﺮژﻯ ﻣﻨﻄﻘﻪ ﺍﺯ ﺍﻗﻴﺎﻧﻮﺱ ﺁﺭﺍﻡ ﺗــﺎ ﺍﻗﻴﺎﻧﻮﺱ ﺍﻃﻠﺲ ﺍﺯ ﺟﻤﻠﻪ ﺭﺍﻫﻜﺎﺭﻫﺎﻯ ﻣﻮﺛﺮ ﺑﺮﺍﻯ
ﺍﻓﺰﺍﻳﺶ ﻛﺎﺭﺁﻳﻰ ﻭ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ ﺭﺍﻫﺒﺮﺩﻯ ﺳﺎﺯﻣﺎﻥ ﺷﺎﻧﮕﻬﺎﻯ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺁﺳﻴﺐﻫﺎﻯ
ﺑﺤﺮﺍﻥ ﺟﻬﺎﻧﻰ ﺍﺳﺖ«.
ﺩﺍﺩﮔﺎﻩ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﺍﺗﻬﺎﻣﺎﺕ ﻣﻄﺒﻮﻋﺎﺗﻰ
ﺣﺴــﻴﻦ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﺣﺎﻟﻲ ﺩﺭ ﺷــﻌﺒﻪ
1083ﺩﺍﺩﮔﺎﻩ ﻋﻤﻮﻣﻰ ﺍﺳﺘﺎﻥ ﺗﻬﺮﺍﻥ ﺑﻪ ﺗﺼﺪﻯ
ﻗﺎﺿﻰ ﺣﺴــﻴﻨﻴﺎﻥ ﻭ ﺑﺎ ﺣﻀــﻮﺭ ﻫﻴﺎﺕ ﻣﻨﺼﻔﻪ
ﺩﺍﺩﮔﺎﻩ ﻣﻄﺒﻮﻋﺎﺕ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻛﻪ ﺍﻳﻦ ﺟﻠﺴﻪ
ﻗﺒﻼ ﻗــﺮﺍﺭ ﺑﻮﺩ 8ﺷــﻬﺮﻳﻮﺭ ﺩﺭ ﺷــﻌﺒﻪ 1083
ﺩﺍﺩﮔﺎﻩ ﻋﻤﻮﻣــﻰ ﺍﺳــﺘﺎﻥ ﺗﻬــﺮﺍﻥ ﺑــﻪ ﺗﺼﺪﻯ
ﻗﺎﺿﻰ ﺣﺴــﻴﻨﻴﺎﻥ ﺑﺮﮔﺰﺍﺭ ﺷــﻮﺩ ﺍﻣﺎ ﺑﺎ ﺗﻘﺎﺿﺎﻯ
ﺍﺳــﺘﻤﻬﺎﻝ ﺳﺮﭘﺮﺳــﺖ ﺍﺩﺍﺭﻩ ﺣﻘﻮﻗﻰ ﻣﻮﺳﺴﻪ
ﻛﻴﻬﺎﻥ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺣﻘﻮﻗﻰ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ،ﻭﻗﺖ
ﺭﺳﻴﺪﮔﻰ ﺗﺠﺪﻳﺪ ﺷﺪ.
ﺍﺳﺎﻣﻰ ﺷﺎﻛﻴﺎﻥ ﻭ ﺩﻳﺪﻥ ﻧﺎﻡ ﺑﺮﺧﻰ ﻣﺪﻳﺮﺍﻥ
ﺩﻭﻟــﺖ ﺧﺎﺗﻤــﻰ ،ﺳــﺎﻛﻨﺎﻥ ﻛﻮﻯ ﺩﺍﻧﺸــﮕﺎﻩ
ﺩﺭ ﺳــﺎﻝ ،78ﻋﻀﻮ ﺷﻮﺭﺍﻯ ﺷــﻬﺮ ﺍﻭﻝ ﺗﻬﺮﺍﻥ
ﻭ ...ﺑﻪ ﻭﺿﻮﺡ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﮔﺎﻩ ﺗﺎ 10ﺳﺎﻝ ﺍﺯ
ﺯﻣﺎﻥ ﺷﻜﺎﻳﺖ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻰﮔﺬﺭﺩ ﻭ ﺍﺣﺘﻤﺎﻻ
ﺑﺮﺧﻰ ﺍﺯ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻯ ﺍﻓﺮﺍﺩ ﺗﺎ ﻛﻨﻮﻥ ﭼﻨﺪﺑﺎﺭ
ﺩﺳﺖ ﺑﻪ ﺩﺳﺖ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ،ﺯﻫﺮﻩ
ﺳﻤﺎﻭﺍﺗﻰ ،ﻳﻜﻰ ﺍﺯ ﺷــﺎﻛﻴﺎﻥ ﺧﺼﻮﺻﻰ ﭘﺮﻭﻧﺪﻩ
ﺩﺭﺑﺎﺭﻩ ﺷﻜﺎﻳﺖ ﺧﻮﺩ ﮔﻔﺖ» :ﺩﺭ ﺳﺎﻝ 80ﺑﻨﺪﻩ ﺷﺮﻛﺖ ﺧﺪﻣﺎﺗﻰ ﺩﺍﺷﺘﻢ ﻭ ﺩﺭ ﺁﻥ ﻣﺸﻐﻮﻝ ﺑﻪ ﻛﺎﺭ ﺑﻮﺩﻡ
ﻭ ﺁﻗﺎﻯ ﺧﺴــﺮﻭ ﻓﻼﺣﻴﺎﻥ ،ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻣﻦ ﺑﻮﺩ .ﻣﻄﺎﻟﺐ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ﺩﺭﺑﺎﺭﻩ ﺑﻨﺪﻩ
ﻣﻮﺟﺐ ﺷﺪ ﻛﻪ ﻛﺎﺭﻡ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﻢ«.
ﺷــﻜﺎﻳﺖ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ﮔﺮﭼﻪ ﺑﺎﺭﺿﺎﻳﺖ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻛﻴﺎﻥ ﺍﺯ ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﺍﺩﺍﻣﻪ
ﭘﻴﺪﺍ ﻛﺮﺩ ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺣﺠﻢ ﺑﺎﻻﻯ ﺷــﻜﺎﺕ ﺑﻪ ﻧﻈﺮ ﻣﻰ ﺭﺳﺪ ﺩﺭ ﭼﻨﺪﻳﻦ ﺟﻠﺴﻪ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ.ﺑﻪ ﻧﻈﺮ
ﻣﻰ ﺭﺳﺪ ﻛﻪ ﺑﺮﺭﺳﻰ ﺍﺗﻬﺎﻣﺎﺕ ﻣﻄﺒﻮﻋﺎﺗﻰ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﮔﺴﺘﺮﺩﮔﻰ ﻣﺨﺎﻃﺒﺎﻥ ﺭﻭﺯﻧﺎﻣﻪ
ﻛﻴﻬﺎﻥ ﻳﻜﻰ ﺍﺯ ﺟﺬﺍﺏ ﺗﺮﻳﻦ ﺩﺍﺩﮔﺎﻩ ﻫﺎﻯ ﻣﻄﺒﻮﻋﺎﺕ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﺑﺎﺷﺪ.ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﺍﻭﻟﻴﻦ
ﺩﺍﺩﮔﺎﻫﻰ ﻧﻴﺴــﺖ ﻛﻪ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﺁﻥ ﺷﺮﻛﺖ ﻣﻰ ﻛﻨﺪ ﭼﻪ ﺁﻧﻜﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ
ﺩﺭ ﺩﺍﺩﮔﺎﻫﻰ ﻣﺸﺎﺑﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻮﺩ ﺍﺯ ﺍﺗﻬﺎﻣﺎﺕ ﺗﺒﺮﺋﻪ ﺷﻮﺩ.ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﺍﺧﻴﺮ ﻧﻴﺰ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻛﻴﺎﻥ ﺑﺎ ﺍﻋﻼﻡ
ﺍﻳﻨﻜﻪ ﺍﺯ ﺷﻜﺎﻳﺖ ﺧﻮﺩ ﮔﺬﺷﺘﻪ ﺍﻧﺪ ،ﺑﺮﮔﻰ ﺍﺯ ﺍﺗﻬﺎﻣﺎﺕ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺭﺍ ﻛﻢ ﻛﺮﺩﻧﺪ.
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ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭﺣﺪﺍﺩ
ﺩﺭ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﺧﻴﺮ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﻛﺸﻮﺭ ،ﺣﺪﺍﺩﻋﺎﺩﻝ ﻧﻴﺰ ﻛﻪ ﺑﺮﺍﻯ ﺗﺪﺭﻳﺲ ﺩﺭ ﺭﻭﺯﻫﺎﻯ
ﻧﺨﺴــﺖ ﺑﺎﺯﮔﺸــﺎﻳﻰ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﺑﻪ ﻛﻼﺱ ﺩﺭﺱ ﺧﻮﺩ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺭﻓﺘﻪ ﺑﻮﺩ ،ﺑﺎ
ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺍﻋﺘﺮﺍﺿﻰ ﺍﺯ ﺳﻮﻯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺭﻭﺑﻪﺭﻭ ﺷﺪ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺑﺎﮔﺬﺷﺖ ﺳﻪ ﻫﻔﺘﻪ
ﺍﺯ ﺍﻗﺪﺍﻡ ﺑﺮﺧﻰ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺩﻛﺘﺮ ﻏﻼﻣﻌﻠﻰ ﺣﺪﺍﺩﻋﺎﺩﻝ ،ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﻣﺠﻠﺲ
ﻭ ﺍﺳﺘﺎﺩ ﻓﻠﺴﻔﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ،ﺩﺭﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺷﺎﻳﻌﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺑﺮﺧﻮﺭﺩ ﺷﺪﻳﺪ ﺑﺎ ﺑﺮﺧﻰ
ﺍﺯ ﺍﻳﻦ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﭘﺨﺶ ﺷﺪ .ﺍﻳﻦ ﺷﺎﻳﻌﺎﺕ ﺍﺯ ﻳﻚ ﻟﻴﺴﺖ 5ﺗﺎ 10ﻧﻔﺮﻯ ﺣﻜﺎﻳﺖ ﺩﺍﺷﺖ ﻛﻪ
ﮔﻤﺎﻥ ﻣﻰﺭﻓﺖ ﺍﺣﺘﻤﺎﻻ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﺎﻥ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﺧﺮﺍﺝ ﻗﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ.
ﺁﻏﺎﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺩﺍﻣﻨﻪ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺑﺎﻋﺚ ﺷﺪ ﻛﻪ ﻳﻚ ﻧﻤﺎﻳﻨﺪﻩ ﺣﺎﻣﻰ ﺩﻭﻟﺖ ﻧﺴﺒﺖ
ﺑﻪ ﺑﺮﺧﻮﺭﺩ ﻧﺎﺷﺎﻳﺴﺖ ﺩﺍﻧﺸﺠﻮﻧﻤﺎﻫﺎ ﺑﺎ ﺩﻛﺘﺮ ﻏﻼﻣﻌﻠﻰ ﺣﺪﺍﺩ ﻋﺎﺩﻝ ﺍﻋﺘﺮﺍﺽ ﻛﻨﺪ.
ﻣﺤﻤﺪ ﻛﺮﻣﻰﺭﺍﺩ ﺑﺎﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻧﺎﺷﺎﻳﺴﺖ ﺩﺍﻧﺸﺠﻮﻧﻤﺎﻫﺎ ﺩﺭ ﻛﻼﺱ ﺩﺭﺱ
ﻏﻼﻣﻌﻠﻰ ﺣﺪﺍﺩ ﻋﺎﺩﻝ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ،ﺍﺯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺧﻮﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺣﺮﻛﺎﺕ
ﻫﻮﺷﻴﺎﺭ ﺑﺎﺷﻨﺪ .ﻧﻤﺎﻳﻨﺪﻩ ﻛﺮﻣﺎﻧﺸﺎﻩ ﺑﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺗﻮﺻﻴﻪ ﻛﺮﺩ ﻛﻪ ﺑﺎ ﻋﻨﺎﻳﺖ ﺑﻪ ﺭﻫﻨﻤﻮﺩﻫﺎﻯ
ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ،ﺑﻪ ﺑﺮﺧﻰ ﺍﺟﺎﺯﻩ ﻧﺪﻫﻨﺪ ﻓﻀﺎﻯ ﻋﻠﻤﻰ ،ﺁﻣﻮﺯﺷﻰ ﻭ ﺗﺤﻘﻴﻘﺎﺗﻰ ﻛﺸﻮﺭ ﺭﺍ ﺁﻟﻮﺩﻩ
ﻛﻨﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺣﺪﺍﺩﻋﺎﺩﻝ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑــﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻫﻤﺎﻳﺶ ﻋﻤﻠﻴﺎﺕ ﺭﻭﺍﻧﻰ ﻭ
ﺭﺳــﺎﻧﻪ ﺍﺯ ﺍﻗﺪﺍﻡ ﺍﺧﻴﺮ ﻳﻜﻰ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻛﻪ ﺗﻴﺘﺮ ﺑﺰﺭﮔﻰ ﺍﺯ ﻗﻮﻝ ﺣﺪﺍﺩ ﻋﺎﺩﻝ ﺯﺩﻩ ﺑﻮﺩ ﻣﺒﻨﻰ
ﺑﺮ ﺍﻳﻨﻜﻪ ﻛﺸﺘﻪﺷﺪﻥ ﺳﻪ ﺩﺍﻧﺸــﺠﻮ ﺩﺭ ﻛﻬﺮﻳﺰﻙ ﻣﺴﺎﻟﻪ ﺍﺻﻠﻰ ﻧﻴﺴﺖ ،ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩ ﻭ ﮔﻔﺖ:
»ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﺗﺼﻮﻳﺮ ﺧﺸــﻨﻰ ﻧﻴﺰ ﺍﺯ ﻣﻦ ﭼﺎپ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺑﻪﻃﻮﺭﻯ ﻛﻪ ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻣﻦ
ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﺍﺯ ﻛﺸﺘﻪﺷﺪﻥ ﺁﻥ ﺳﻪ ﺩﺍﻧﺸﺠﻮ ﻧﮕﺮﺍﻥ ﻧﺸﺪﻩﺍﻡ .ﺑﺎ ﺍﻗﺪﺍﻡ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ،ﺯﻣﺎﻧﻰﻛﻪ
ﻣﻦ ﭘﺲ ﺍﺯ 40ﺳﺎﻝ ﻋﻀﻮﻳﺖ ﺩﺭ ﮔﺮﻭﻩ ﻓﻠﺴﻔﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻪ ﺁﻧﺠﺎ ﻣﻰﺭﻭﻡ ﭼﻨﺪ ﺩﺍﻧﺸﺠﻮ ﺟﻤﻊ
ﺷﺪﻩ ﻭ ﻋﻠﻴﻪ ﻣﻦ ﺷﻌﺎﺭ ﻣﻰﺩﻫﻨﺪ ﻛﻪ ﺍﻳﻦ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻴﺘﺮ ﻧﺎﻗﺼﻰ ﺍﺳﺖ ﻛﻪ ﺁﻥ ﺭﻭﺯﻧﺎﻣﻪ ﭼﺎپ
ﻛﺮﺩ ﻭ ﭼﻴﺰﻯ ﻛﻪ ﻣﺎ ﺑﺎ ﭘﻮﺳﺖ ﻭ ﮔﻮﺷﺖ ﺧﻮﺩ ﺩﺭﮔﻴﺮ ﺁﻥ ﺑﻮﺩﻳﻢ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ«.
ﺑﺎﺯﻳﮕﺮﻣﻤﻨﻮﻉﺍﻟﺨﺮﻭﺝ
ﻣﻼﻗﺎﺕ ﺩﺍﺩﺳﺘﺎﻥ
ﻣﺤﻤﺪﻣﻬﺪﻯﻋﺴﮕﺮﭘﻮﺭ،ﺍﺑﺮﺍﻫﻴﻢﺣﺎﺗﻤﻰﻛﻴﺎ،
ﺳــﻴﺪﺭﺿﺎ ﻣﻴﺮﻛﺮﻳﻤﻰ ،ﺭﺧﺸــﺎﻥ ﺑﻨﻰﺍﻋﺘﻤﺎﺩ
ﺍﻣﻴﻦ ﺗﺎﺭﺥ ،ﻓﺮﻫﺎﺩﻯ ﺗﻮﺣﻴﺪﻯ ،ﻣﺠﺘﺒﻰ ﺭﺍﻋﻰ ﻭ
ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴﻴﺎﻥ ،ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺍﻳﺮﺍﻧﻰ ﻛﻪ ﻗﺮﺍﺭ
ﺑﻮﺩ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺍﺯ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﺮﻧﺎﻣﻪ
»ﺍﺯ ﻧﺰﺩﻳﻚ ﻭ ﺷــﺨﺼﻰ« ﺷــﺮﻛﺖ ﻭ ﺳﻴﻨﻤﺎﻯ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﻣﺨﺎﻃﺒﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ،
ﺑﺎ ﻣﺸﻜﻼﺗﻰ ﺭﻭﺑﻪﺭﻭ ﺷــﺪﻧﺪ ،ﭼﻪ ﺁﻧﻜﻪ ﻣﺠﺘﺒﻰ
ﻣﻴﺮﺗﻬﻤﺎﺳــﺐ ﻭ ﻓﺎﻃﻤﻪ ﻣﻌﺘﻤﺪﺁﺭﻳﺎ ﺩﺭ ﺁﺧﺮﻳﻦ
ﻟﺤﻈﺎﺕ ﺍﺯ ﻫﻤﺮﺍﻫﻰ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺍﻋﺰﺍﻣﻰ
ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﺷــﺮﻛﺖ ﺩﺭ ﺑﺮﻧﺎﻣﻪ »ﺍﺯﻧﺰﺩﻳﻚ
ﻭ ﺷــﺨﺼﻰ« ﺑﺎﺯﻣﺎﻧﺪﻧﺪ .ﺑﺮﻧﺎﻣــﻪ »ﺍﺯ ﻧﺰﺩﻳﻚ ﻭ
ﺷﺨﺼﻰ :ﻓﻴﻠﻤﺴﺎﺯﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺯﺑﺎﻥ ﺧﻮﺩﺷﺎﻥ«
ﺑﺎﻫﻤــﻜﺎﺭﻯ ﺁﻛﺎﺩﻣﻰ ﺍﺳــﻜﺎﺭ ﻭ ﺁﺭﺷــﻴﻮ ﻓﻴﻠﻢ ﻭ
ﺗﻠﻮﻳﺰﻳﻮﻥ UCLAﺩﺭ ﺳــﺎﻟﻦ ﺟﻴﻤﺰ ﺑﺮﻳﺞ ﺁﻏﺎﺯ
ﻣﻰﺷــﻮﺩ ﻭ ﺩﺭ ﺁﻥ ﭘﺲ ﺍﺯ ﻧﻤﺎﻳﺶ ﻫﺸــﺖ ﻓﻴﻠﻢ
ﺍﺯ ﺳﻴﻨﻤﺎﻯ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ،ﺟﻠﺴﻪ ﺑﺤﺚ ﻭ ﺑﺮﺭﺳﻰ
ﺑــﺎ ﺣﻀﻮﺭ ﻳﻚ ﻳــﺎ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﻋﻮﺍﻣــﻞ ﻫﺮ ﻓﻴﻠﻢ
ﺑﺮﮔﺰﺍﺭ ﺧﻮﺍﻫﺪ ﺷﺪ .ﻣﻴﺮﺗﻬﻤﺎﺳﺐ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ
ﻣﻰﮔﻮﻳﺪ»:ﭘﺲﺍﺯﺁﻧﻜﻪﺁﺧﺮﻳﻦﻣﺮﺍﺣﻞﺑﺎﺯﺑﻴﻨﻰﮔﺬﺭﻧﺎﻣﻪﻫﺎﻳﻤﺎﻥﺭﺍﭘﺸﺖﺳﺮﮔﺬﺍﺷﺘﻴﻢ،ﻣﺎﻣﻮﺭﺍﻥﻓﺮﻭﺩﮔﺎﻩ
ﺑﺎ ﻧﺸــﺎﻥﺩﺍﺩﻥ ﺣﻜﻤﻰ ﺑﻪ ﻣﻦ ﻭ ﺧﺎﻧﻢ ﻣﻌﺘﻤﺪﺁﺭﻳﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﻣﺎ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺍﺯ ﺍﻳﺮﺍﻥ ﺧﺎﺭﺝ
ﺷﻮﻳﻢ ،ﺍﻟﺒﺘﻪ ﺩﻟﻴﻞ ﻣﻤﻨﻮﻉﺍﻟﺨﺮﻭﺝ ﺷــﺪﻥ ﻣﺎ ﺭﺍ ﺗﻮﺿﻴﺢ ﻧﺪﺍﺩﻧﺪ .ﺩﻭﺳﺘﺎﻥ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳﻔﺮ ﻣﺸﻜﻠﻰ
ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﺑﻪﺭﺍﺣﺘﻰ ﺍﺟﺎﺯﻩ ﺧﺮﻭﺝ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻧﺪ ،ﻣﻦ ﻭ ﺧﺎﻧﻢ ﻣﻌﺘﻤﺪﺁﺭﻳﺎ ﺍﻳﻦ ﺳﻔﺮ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻳﻢ«.
ﺍﻳﻦ ﺍﻣﺎ ﻫﻤﻪ ﺍﻳﻦ ﺧﺒﺮ ﻧﺒﻮﺩ ،ﭼﻪ ﺁﻧﻜﻪ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ ﺩﺭ ﮔﺰﺍﺭﺷﻰ ﻧﻮﺷﺘﻨﺪ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺯﻧﻲ ﻛﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﺧﻴﺮ ﺑﺎ ﻣﺸﻜﻼﺗﻲ ﺭﻭﺑﻪﺭﻭ ﺷﺪﻩ ﺩﺭ ﺩﺭﺧﻮﺍﺳﺘﻲ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ ﻛﻪ
ﻭﻗﺖ ﻣﻼﻗﺎﺗﻲ ﺑﻪ ﻭﻱ ﺩﻫﺪ .ﺑﻼﻓﺎﺻﻠﻪ ﻧﺎﻡ ﺍﻳﻦ ﺑﺎﺯﻳﮕﺮ ﺍﺯ ﺳﻮﻱ ﺑﺮﺧﻲ ﺍﺯ ﺳﺎﻳﺖﻫﺎ ﺍﻋﻼﻡ ﺷﺪ .ﺁﻧﻬﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻣﻮﺿﻮﻉ ﻣﻤﻨﻮﻉﺍﻟﺨﺮﻭﺝ ﺑﻮﺩﻥ ﻓﺎﻃﻤﻪ ﻣﻌﺘﻤﺪﺁﺭﻳﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻛﻪ ﻭﻱ ﻫﻤﺎﻧﻨﺪ ﻣﺤﻤﺪﺭﺿﺎ ﮔﻠﺰﺍﺭ ﻛﻪ ﺑﻌﺪ
ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﺸﻜﻼﺗﺶ ﺣﻞ ﺷﺪﻩ ،ﺧﻮﺍﻫﺎﻥ ﺩﻳﺪﺍﺭ ﺑﺎ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳﺖ.
ﺩﺍﺩﺳــﺘﺎﻥ ﺟﺪﻳﺪ ﺗﻬﺮﺍﻥ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﺧﻴﺮ،
ﺑﺴــﻴﺎﺭ ﻣﻴﺎﻥ ﺯﻧﺪﺍﻥ ﺍﻭﻳﻦ ﻭ ﺩﻓﺘﺮ ﺧﻮﺩ ﭘﺮ ﺭﻓﺖ
ﻭ ﺁﻣــﺪ ﺍﺳــﺖ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﺩﻻﻳــﻞ ﺩﻳﺪﺍﺭﻫﺎﻱ
ﺧﻮﺩ ﺑﺎ ﺑﺎﺯﺩﺍﺷﺖﺷــﺪﮔﺎﻥ ﺍﺧﻴــﺮ ﮔﻔﺖ» :ﺍﻳﻦ
ﻣﺘﻬﻤﺎﻥ ﺍﺯ ﻭﺿﻌﻴﺖ ﻭ ﺷــﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺭﺍﺿﻰ
ﺑﻮﺩﻩﺍﻧﺪ ﺧﺼﻮﺻﺎ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﺯ ﺗﻤﺎﻡ ﻣﺘﻬﻤﺎﻥ
ﺳــﻮﺍﻝ ﻛﺮﺩﻡ ﻭ ﺁﻧﻬــﺎ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻣﺸــﻜﻞ
ﻧﺪﺍﺷﺘﻪﺍﻧﺪ .ﺍﺯ ﺍﺳــﻢ ﺑﺮﺩﻥ ﺧﻮﺩﺩﺍﺭﻯ ﻣﻰﻛﻨﻢ
ﺍﻣﺎ ﺍﻳﻦ ﺳﻴﺎﺳــﺖ ﺑﺎﺯﺩﻳﺪ ﺍﺯ ﺯﻧﺪﺍﻧﻴﺎﻥ ﻫﻤﭽﻨﺎﻥ
ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ .ﻭﻇﻴﻔﻪ ﺩﺍﺩﺳﺘﺎﻧﻰ ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﻭﺿﻌﻴﺖ ﻣﺘﻬﻤﺎﻥ ﺁﮔﺎﻩ ﺑﺎﺷــﺪ ﻳﺎ
ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﺣﻘﻮﻗﺸــﺎﻥ ﺭﻋﺎﻳﺖ ﻣﻰﺷﻮﺩ؟ ﺑﺎ ﺗﻤﺎﻡ
ﺍﺷــﺨﺎﺻﻰ ﻛﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﻫﺴﺘﻨﺪ ﻧﻴﺰ ﺩﻳﺪﺍﺭ ﻭ ﺍﺯ
ﻭﺿﻊ ﺁﻧﻬﺎ ﺍﺯ ﻧﺰﺩﻳﻚ ﺁﺷــﻨﺎ ﺧﻮﺍﻫﻢ ﺷــﺪ «.ﻭﻯ
ﺩﺭﭘﺎﺳﺦ ﺑﻪ ﺳــﻮﺍﻟﻰ ﺩﺭﺑﺎﺭﻩ ﺩﺭﺧﻮﺍﺳﺖ ﻛﻤﻴﺘﻪ
ﭘﻴﮕﻴﺮﻯ ﻣﺠﻠــﺲ ﺩﺭ ﻣﻮﺭﺩ ﺣﻮﺍﺩﺙ ﺍﺧﻴﺮ ﺑﺮﺍﻯ
ﻣﻼﻗﺎﺕ ﺑــﺎ ﻣﺘﻬﻤﺎﻥ ﺑﺎﺯﺩﺍﺷﺖﺷــﺪﻩ ﺣﻮﺍﺩﺙ
ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﺩﺍﺩﺳــﺘﺎﻧﻰ ﺑﺎ ﺍﻳﻦ
ﺩﺭﺧﻮﺍﺳﺖ ﻣﻮﺍﻓﻘﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ،ﺍﻓﺰﻭﺩ» :ﺩﻳﺪﺍﺭ
ﺑﺎ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﻗﻀﺎﻳﻰ ﺍﺳــﺖ ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺩﺭ ﻛﺎﺭ ﻗﻀﺎﻳﻰ ﺗﻔﻜﻴﻚ ﻗﻮﺍ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ
ﻭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻣﺮ ﻗﻀﺎﺳــﺖ ﻭ ﺗﻔﻜﻴﻚ ﻗﻮﺍ ﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﺷــﻮﺩ .ﺍﮔﺮ ﺩﺭ ﻣﻮﺍﺭﺩ ﺧﺎﺹ
ﺗﻘﺎﺿﺎ ﺷــﻮﺩ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻰﻛﻨﻴﻢ .ﺑﻪ ﻣﺎ ﭼﻨﻴﻦ ﺩﺭﺧﻮﺍﺳــﺘﻰ ﺍﺭﺍﺋﻪ ﻧﺸﺪﻩ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺍﺭﺍﺋﻪ ﺁﻥ
ﺭﺍ ﺑﺮﺭﺳــﻰ ﻣﻰﻛﻨﻴﻢ «.ﺩﺍﺩﺳﺘﺎﻥ ﺗﻬﺮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻯ ﺟﻠﺴﻪ ﺷﺸﻢ ﻣﺘﻬﻤﺎﻥ ﺑﺎﺯﺩﺍﺷﺖ ﺷﺪﻩ
ﻭ ﺗﺪﻭﻳﻦ ﻛﻴﻔﺮﺧﻮﺍﺳــﺖ ﺍﺣﻤﺪ ﺯﻳﺪﺁﺑﺎﺩﻯ ﮔﻔﺖ» :ﺩﺍﺩﮔﺎﻩ ﺑﻪﻣﻮﺟﺐ ﻗﺎﻧﻮﻥ ﺑﺎﻳﺪ ﺗﺸﻜﻴﻞ ﺷﻮﺩ ﻭﻋﻠﻨﻰ
ﺑﻮﺩﻥ ﻳﺎ ﻧﺒﻮﺩﻥ ﺑﻪ ﺗﺸﺨﻴﺺ ﻗﺎﺿﻰ ﺍﺳــﺖ ﻭ ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺍﺻﻞ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻡ ،ﻫﺮ ﺟﺎ ﻛﻪ ﻗﺎﺿﻰ
ﺗﺸــﺨﻴﺺ ﺑﺪﻫﺪ ﺩﺍﺩﮔﺎﻩ ﺑﺎﻳﺪ ﻋﻠﻨﻰ ﺑﺎﺷــﺪ .ﺗﻤﺎﻡ ﺩﺍﺩﮔﺎﻩﻫﺎ ﻃﺒﻖ ﺭﻭﺍﻝ ﺟﺎﺭﻯ ﺗﺸﻜﻴﻞ ﻣﻰﺷﻮﻧﺪ ﻣﮕﺮ
ﺍﻳﻦ ﻛﻪ ﺩﺍﺩﮔﺎﻩ ﺗﺸــﺨﻴﺺ ﻏﻴﺮﻋﻠﻨﻰ ﺑﻮﺩﻥ ﺑﺪﻫﺪ ﻛﻪ ﻣﺎ ﻧﻴﺰ ﺁﻥ ﺭﺍ ﺍﻋﻼﻡ ﻭ ﺑﻪ ﻋﻤﻠﻰ ﺷــﺪﻥ ﺩﺭﺧﻮﺍﺳﺖ
ﻗﺎﺿﻰ ﻛﻤﻚ ﻣﻰﻛﻨﻴﻢ«.
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ﺁﻥﻻﻳﻦ
ﺗﻴﺘﺮ ﻳﻚ ﺍﺯ ﻧﮕﺎﻩ ﻣﺪﻳﺮﺍﻥ ﻣﻄﺒﻮﻋﺎﺕ
ﺍﺯ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺗﺎ ﻧﻮﺑﻞ ﺻﻠﺢ
ﺳﺎﻳﻪ ﻓﺘﺤﻲ
ﻫﻔﺖ ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﺭﻭﺯﻫﺎﻱ ﭘﻴﺶ ﺧﺒﺮ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺳﻴﺎﺳﻲ ،ﺍﻗﺘﺼﺎﺩﻱ ،ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﻓﺮﻫﻨﮕﻲ ﺯﻳﺎﺩ ﺑﻮﺩ ،ﺍﻣﺎ ﺁﻧﭽﻪ
ﺩﺭ ﻣﻴﺎﻥ ﺧﺒﺮﻫﺎﻱ ﻫﻔﺖ ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺍﻧﺒﻮﻩ ﺧﺒﺮﻫﺎ ﺑﻴﺸﺘﺮ ﺧﻮﺩﻧﻤﺎﻳﻲ ﻛﺮﺩ ،ﺗﺼﻮﻳﺐ ﻛﻠﻴﺎﺕ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﻗﺎﻟﺐ ﻃﺮﺡ
ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻮﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﻳﻚ ﻭﻗﻔﻪ ﺩﻭﺑﺎﺭﻩ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﻣﻄﺮﺡ ﺷﺪ ﻭ ﺩﺭ ﻣﺠﻠﺲ ﺑﻪ ﺷﻮﺭ ﺭﻓﺖ ﻭ ﺩﺭ ﻫﻔﺘﻪﺍﻱ ﻛﻪ ﮔﺬﺷﺖ ﻛﻠﻴﺎﺕ
ﺁﻥ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ ،ﺍﻟﺒﺘﻪ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩﻱ ﻣﺴﺎﻟﻪ ﺁﻟﻮﺩﮔﻲ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﻪ ﺳﻢ ﺁﺭﺳﻨﻴﻚ ﻧﻴﺰ ﺩﺍﻍ ﺑﻮﺩ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺑﺎ ﺑﺮﮔﺰﺍﺭﻱ ﻧﺸﺴﺖ
ﺧﺒﺮﻱ ،ﺭﺋﻴﺲ ﻣﻮﺳﺴﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺻﻨﻌﺘﻰ ،ﺁﻟﻮﺩﮔﻲ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﺭﺍ ﺭﺩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ» :ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻧﮕﺮﺍﻧﻰ ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﭘﺎﺳﺨﮕﻮﻳﻰ
ﺑﻪ ﺳﻮﺍﻻﺕ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺩﺭ ﺧﺼﻮﺹ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻭ ﻣﺴﺎﺋﻞ ﭘﻴﺶﺭﻭ 17 ،ﻧﻔﺮ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﭼﻬﺎﺭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺩﺭ ﻗﺎﻟﺐ ﻳﻚ ﺳﺘﺎﺩ ﺑﺎ ﺁﺯﻣﺎﻳﺸﺎﺕ
ﻣﺨﺘﻠﻒ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪﻧﺪ ﻛﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺣﺎﻭﻯ ﺳــﻢ ﻛﺸﻨﺪﻩ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻴﺴﺖ «.ﺍﻳﻦ ﺧﺒﺮ ﺳﺮﺍﻧﺠﺎﻡ ﺑﺎ ﺍﻋﻼﻡ ﺍﻳﻨﻜﻪ
ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ ﺳﺎﻟﻢ ﻫﺴﺘﻨﺪ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ .ﺍﻣﺎ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺩﺭ ﻫﻔﺘﻪﺍﻱ ﻛﻪ ﮔﺬﺷﺖ ﺑﻪﻧﺴﺒﺖ ﺭﻭﺯﻫﺎﻱ ﺁﺭﺍﻣﺘﺮﻱ ﺭﺍ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺖ ﻭ
ﻫﻤــﺎﻥ ﺧﺒﺮﻫﺎﻱ ﺭﻭﺯﻣﺮﻩ ﺧﻮﺩ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﺮﺩ .ﻫﺮ ﭼﻨﺪ ﺩﺭ ﺑﺨﺶ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺍﻫﺪﺍﻱ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ
ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ ﺑﺴــﻴﺎﺭﻱ ﺭﺍ ﺑﻪﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ ،ﭼﺮﺍﻛﻪ ﺑﺴﻴﺎﺭﻯ ﻣﻌﺘﻘﺪﻧﺪ ﺍﻭ ﺍﺯ ﺯﻣﺎﻥ ﺭﻭﻯﻛﺎﺭ ﺁﻣﺪﻧﺶ ﻫﻴﭻ ﺗﻐﻴﻴﺮ ﻣﺜﺒﺘﻰ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺧﻮﺩ
ﻧﺪﺍﺭﺩ ﻭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﺎﺁﺭﺍﻣﻰ ﻭ ﺍﻏﺘﺸﺎﺵ ﺩﺳﺖ ﻭ ﭘﺎ ﻣﻰﺯﻧﺪ ﻭ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺷﺎﻳﺴﺘﻪ ﺍﻭ ﻧﺒﻮﺩﻩ ﺍﺳﺖ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺑﺮﺧﻲ
ﻣﺪﻳﺮﺍﻥ ﻣﻄﺒﻮﻋﺎﺕ ﺍﻫﻢ ﺍﺧﺒﺎﺭ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺭﺍ ﻣﺮﻭﺭ ﻛﺮﺩﻳﻢ ﻛﻪ ﺩﺭ ﺍﺩﺍﻣﻪ ﻣﻲﺁﻳﺪ.
ﻋﺰﻡ ﺭﺍﺳﺦ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺩﺭ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ
ﻛﺎﻭﻩ ﺍﺷﺘﻬﺎﺭﺩﻱ ،ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ،ﺗﺼﻮﻳﺐ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﺩﺭ ﻣﺠﻠﺲ ﻣﻬﻤﺘﺮﻳﻦ ﺧﺒﺮ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻋﻨﻮﺍﻥ
ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﻫﻤﻔﻜﺮﻱ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺩﺭ ﺗﺼﻮﻳﺐ ﺍﻳﻦ ﻃﺮﺡ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﻋﺰﻣﻲ ﺭﺍﺳﺦ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ﺩﺭ ﺟﻬﺖ ﺭﻓﻊ ﭼﺎﻟﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ .ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﺍﻳﻨﻜﻪ ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﺑﻪ ﻃﻮﺭ ﻣﺸﺘﺮﻙ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﭘﻴﺶ ﺭﻓﺘﻨﺪ ﻭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺍﺳﺖ«.
ﻭﻱ ﺍﻓﺰﻭﺩ» :ﻫﻤﭽﻨﻴﻦ ﻫﺪﻓﻤﻨﺪﺳــﺎﺯﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻛﺸﻮﺭ ﺑﺴﻴﺎﺭ ﺿﺮﻭﺭﻱ ﺍﺳــﺖ ﭼﺮﺍﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻧﺴﺒﺖ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﺗﻮﻟﻴﺪ ﻧﺎﺧﺎﻟﺺ ﻣﻠﻲ
ﺣﺪﻭﺩ 30ﺩﺭﺻﺪ ﺑﻮﺩﻩ ﻭ ﺍﺧﺘﺼﺎﺹ ﻣﻨﺎﺑﻊ ﺑﺴــﻴﺎﺭ ﺑﺮﺍﻱ ﭘﺮﺩﺍﺧﺖ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﺍﺷــﻜﺎﻝ ﻣﺨﺘﻠﻒ ،ﻣﻮﺟﺐ ﺍﻓﺰﺍﻳﺶ ﺷﻜﺎﻑ ﻃﺒﻘﺎﺗﻲ ﺷﺪﻩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻻﻳﺤﻪ
ﺿﺮﻭﺭﻱ ﺍﺳــﺖ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﻪ ﺍﻳﻦ ﺧﺒﺮ ﺑﻪﻃﻮﺭ ﻭﻳﮋﻩ ﭘﺮﺩﺍﺧﺖ ﭼﺮﺍﻛﻪ ﻣﻮﻓﻘﻴﺖ ﺍﻳﻦ ﻃﺮﺡ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﭼﺎﻟﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍ ﺍﺯ ﭘﻴﺶ ﺭﻭ
ﺑﺮﺩﺍﺭﺩ ﻭ ﺑﻪ ﺳﻤﺖ ﺁﺑﺎﺩﺍﻧﻲ ﻭ ﺗﻮﺳﻌﻪ ﻛﺸﻮﺭ ﺣﺮﻛﺖ ﻛﻨﻴﻢ«.
ﺁﻟﻮﺩﮔﻲ ﺑﺮﻧﺞ ﻭﺳﻼﻣﺖ ﻣﺮﺩﻡ
ﻧﺎﺻﺮ ﻗﺪﻳﺮﻱ ،ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺍﻩ ﻣﺮﺩﻡ ﻋﻼﻭﻩ ﺑﺮ ﻣﻬﻢ ﺟﻠﻮﻩ ﺩﺍﺩﻥ ﺗﺼﻮﻳﺐ ﻛﻠﻴﺎﺕ ﻃﺮﺡ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﻣﺜﻠﺚ ﮔﻔﺖ» :ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ
ﺑﺮﺍﻱ ﻛﺸﻮﺭ ﺍﻫﻤﻴﺖ ﺑﺴــﻴﺎﺭﻱ ﺩﺍﺭﺩ ﻛﻪ ﻣﻮﺿﻮﻉ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺍﺯ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ ﺑﻪ ﺷﻤﺎﺭ ﺁﻣﺪﻩﺍﻧﺪ ﻭ ﻫﺮ ﻭﻗﺖ ﺩﻭﻟﺖ ﺧﻮﺍﺳﺘﻪ ﺑﻪ ﺳﺎﻣﺎﻧﺪﻫﻲ ﻳﺎﺭﺍﻧﻪﻫﺎ
ﺑﭙﺮﺩﺍﺯﺩ ﺩﺭ ﻋﻤﻞ ﻧﺘﻮﺍﻧﺴــﺘﻪ ﭼﻨﺪﺍﻥ ﻣﻮﻓﻖ ﺷــﻮﺩ ﺍﻣﺎ ﺩﺭ ﻣﺎﻩﻫﺎﻱ ﺍﺧﻴﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪﻃﻮﺭ ﺟﺪﻱ ﻣﻄﺮﺡ ﺷﺪﻩ ﻭ ﺍﻣﻴﺪﺩﺍﺭﻳﻢ ﺑﺎ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ،ﺑﻪ ﺳﻤﺖ
ﻋﻤﻠﻴﺎﺗﻲ ﺷــﺪﻥ ﺁﻥ ﺣﺮﻛﺖ ﻛﻨﻴﻢ .ﭼﺮﺍﻛﻪ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﻣﺴﺎﻟﻪ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻣﻲ ﺑﺮﺳﺪ .ﺭﺳــﺎﻧﻪﻫﺎ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻧﻘﺶ ﻭﻳﮋﻩﺍﻱ ﺩﺍﺭﻧﺪ «.ﺍﻣﺎ ﻭﻱ ﺧﺒﺮ ﺁﻟﻮﺩﮔﻲ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕﺮ ﺍﺧﺒﺎﺭ ﻣﻬﻢ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻋﻨﻮﺍﻥ ﻛﺮﺩ ﻭ ﮔﻔﺖ » :ﺁﻟﻮﺩﮔﻲ ﻭ ﺳﺮﻃﺎﻥﺯﺍ ﺑﻮﺩﻥ ﺑﺮﻧﺞﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﻣﻲﺷﻮﻧﺪ ﻣﻮﺿﻮﻉ ﺳﺎﺩﻩﺍﻱ
ﻧﻴﺴــﺖ ﻛﻪ ﺑﺘﻮﺍﻥ ﺍﺯ ﻛﻨﺎﺭ ﺁﻥ ﮔﺬﺷﺖ ﭼﺮﺍﻛﻪ ﺑﺎ ﺳﻼﻣﺖ ﻣﺮﺩﻡ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺖ .ﻟﺬﺍ ﺗﺎﻛﻴﺪ ﺭﺳﺎﻧﻪﻫﺎ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺟﻬﺖ ﺍﺳﺖ ﻭ ﻭﻇﻴﻔﻪ ﺁﻧﻬﺎ ﺣﻜﻢ ﻣﻲﻛﻨﺪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ
ﺑﻪﺷﺪﺕ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻨﺪ ﺗﺎ ﺯﻭﺍﻳﺎﻱ ﺁﻥ ﻣﺸﺨﺺ ﺷﻮﺩ .ﻣﺎ ﻧﻴﺰ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺍﻩ ﻣﺮﺩﻡ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﺮﺩﻩﺍﻳﻢ ﻭ ﺑﻪﻧﻈﺮﻣﺎﻥ ﻳﻚ ﺍﻭﻟﻮﻳﺖ ﺍﺳﺖ«.
ﺑﺎﺯﺗﺎﺏ ﺧﺒﺮﻫﺎﻱ ﺟﺸﻨﻮﺍﺭﻩ ﻗﺮﺁﻧﻲ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ
ﺩﺭ ﻣﻴــﺎﻥ ﻣﻄﺒﻮﻋﺎﺕ ﺩﺍﺧﻠﻲ ،ﺭﻭﺯﻧﺎﻣﻪ ﺍﻋﺘﺪﺍﻝ ﺗﻼﺵ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻛﺎﺭ ﻣﻲ ﮔﻴﺮﺩ ﺗﺎ ﺟﻬﺎﻥ ﻓﺮﻫﻨﮓ ﺭﺍ ﭘﺮ ﺭﻧﮓ ﺗﺮ ﺍﺯ ﺣﻮﺯﻩ ﻫﺎﻱ ﺩﻳﮕﺮ ﺟﻠﻮﻩ ﺩﻫﺪ .ﺧﺒﺮ ﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ
ﻃﻲ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺑﺎ ﺳــﻮژﻩ ﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﭘﻴﮕﻴﺮﻱ ﺷﺪ ﻭ ﻫﻤﻴﻦ ﻋﺎﻣﻞ ﺑﻬﺎﻧﻪ ﺍﻱ ﻣﺠﺪﺩ ﺑﻪ ﺩﺳﺖ ﻣﺪﻳﺮ ﻣﺴــﺌﻮﻝ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻋﺘﺪﺍﻝ ﺩﺍﺩ ﺗﺎ ﺑﺎﺯ ﻫﻢ ﻣﻬﻢ ﺗﺮﻳﻦ ﻋﻨﻮﺍﻥ
ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﻻ ﺑﻪ ﻻﻱ ﺳﻮژﻩ ﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﺩﻧﺒﺎﻝ ﻛﻨﺪ.ﺭ ﺿﺎ ﺻﺎﺑﺮﻱ ،ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻋﺘﺪﺍﻝ ﻋﻼﻭﻩ ﺑﺮ ﺍﻫﻤﻴﺖ ﺧﺒﺮﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ
ﮔﻔﺖ» :ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻋﺘﺪﺍﻝ ﺧﺒﺮﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺟﺸــﻨﻮﺍﺭﻩ ﻗﺮﺁﻧﻲ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺑﺎﺯﺗﺎﺏ ﺍﺧﺒﺎﺭ ﺁﻥ
ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺷــﺖ ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺧﺒﺮﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺷــﺖ .ﺍﻣﺎ ﺑﻪ ﻳﻚ ﺧﺒﺮ ﻣﻨﻔﻲ ﻧﻴﺰ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺑﺴﻴﺎﺭ ﭘﺮﺩﺍﺧﺘﻴﻢ ﻭ ﺁﻥ
ﻧﻤﺎﻳﺶ ﺭﺯﻣﻲ ﻧﻴﺮﻭﻫﺎﻱ ﺧﺎﻧﻢ ﻭ ﺁﻗﺎﻱ ﭘﻠﻴﺲ ﺩﺭ ﻛﻨﺎﺭ ﻳﻜﺪﻳﮕﺮ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺑﺮﺧﻼﻑ ﻋﺮﻑ ﻭ ﺷﺄﻥ ﺟﺎﻣﻌﻪ ﻣﺎ ﺑﻮﺩ ﻭ ﺑﺎﻳﺪ ﭘﻴﮕﻴﺮﻱ ﺷﻮﺩ ﭼﺮﺍﻛﻪ ﺍﺛﺮﺍﺕ ﻣﺨﺮﺑﻲ ﺩﺭ
ﻛﺸﻮﺭ ﺩﺍﺭﺩ«.
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ﺗﻐﻴﻴﺮ ﺁﺭﺍﻳﺶ ﻧﻴﺮﻭﻫﺎﻱ ﺳﻴﺎﺳﻲ
ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺁﻧﭽﻨﺎﻥ
ﺳﻴﺎﺳﻲ
ﻣﺎ ﺩﺭ ﭼﻪ ﻭﺿﻌﻴﺖ ﺳﻴﺎﺳﻲ ﺑﻪﺳﺮ ﻣﻲﺑﺮﻳﻢ؟ ﺁﻳﺎ ﺁﺭﺍﻳﺶ ﻧﻴﺮﻭﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﺍﺳﺖ؟ ﺁﻳﺎ ﺩﺭ ﺟﺒﻬﻪ ﻭﺣﺪﺕ
ﺷﻜﺎﻑﻫﺎﻳﻲ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﻛﻪ ﻣﺴﻴﺮ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺧﻮﺍﻫﺪ ﻛﺮﺩ؟ ﺁﻳﺎ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺩﻳﮕﺮ ﺩﺭ ﺩﺍﻳﺮﻩ ﻗﺪﺭﺕ ﺟﺎﻳﻲ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ؟ ﺍﻳﻦ
»ﻭﺣﺪﺕ« ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺷــﺎﻳﺪ ﺗﻨﻬﺎ ﺑﺮﻭﻥﺭﻓﺖ ﻣﺎ ﺍﺯ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻲ ﺑﺎﺷــﺪ ،ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻲ ﺭﺍ ﻏﻴﺮﻋﺎﺩﻱ ﺑﺪﺍﻧﻴﻢ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ
ﺳﻮﺍﻻﺕ ﻭ ﺩﻩﻫﺎ ﺳﻮﺍﻝ ﺩﻳﮕﺮ ﺍﺯ ﺟﻤﻠﻪ ﻣﺴﺎﺋﻠﻲ ﺍﺳﺖ ﻛﻪ ﺍﻣﺮﻭﺯ ﺫﻫﻦ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻧﺨﺒﮕﺎﻥ ﻭ ﻣﺮﺩﻡ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ
ﭘﻴﺸﻴﻨﻪ ﻣﺒﺪﻉ ﺍﻳﻦ ﻃﺮﺡ ،ﻣﻮﺍﻓﻘﺎﻥ ﻭ ﻣﺨﺎﻟﻔﺎﻧﺶ ﻭ ﭼﺮﺍﻳﻲ ﺍﻳﻦ ﺳﻮﮔﻴﺮﻱﻫﺎ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ.
ﺑﻪﺩﻧﺒﺎﻝ ﭘﺎﺳﺨﻲ ﺑﺮﺍﻱ ﺍﻳﻦ ﭘﺮﺳﺶﻫﺎ ﻫﺴﺘﻴﻢ .ﺑﺮﺭﺳﻲ ﺗﻼﺵﻫﺎﻱ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﺮﺍﻱ ﺣﺬﻑ ﻻﺭﻳﺠﺎﻧﻲ ﺍﺯ ﺭﻳﺎﺳﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﻄﺎﻟﺒﻲ ﺩﺭ ﻣﻮﺭﺩ ﻣﺤﺴﻨﻲﺍژﻩﺍﻱ ﻭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺤﻤﺪ ﻧﺒﻲ ﺣﺒﻴﺒﻲ ﺍﺯ ﺩﻳﮕﺮ ﻣﻮﺿﻮﻋﺎﺗﻲ ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻴﺪ ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺑﺨﻮﺍﻧﻴﺪ.
ﻧﻴﺰ ﺩﺭ ﺫﻳﻞ ﻫﻤﻴﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻲ ﺍﺳﺖ.
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ﻣﻨﺎﻇﺮﻩ ﻋﺒﺎﺱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﻭ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﻳﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺣﻮﺍﺩﺙ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺭﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﻫﺎﺷﻤﻲ ﻭ ﻣﻮﺳﻮﻱ
ﺗﺤﻠﻴﻞ ﺁﺭﺍﻳﺶ ﺳﻴﺎﺳﻲ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻇﺎﻫﺮﺍ ﺩﺭ ﻓﻀﺎﻱ ﻣﻮﺟﻮﺩ ﻭ ﺑﺎ ﺣﻀﻮﺭ ﻛﺴﺎﻧﻲ ﻣﺜﻞ ﻋﻠﻴﺮﺿﺎ ﺭﺟﺎﻳﻲ ﻭ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﻧﻴﺎﺯﻣﻨﺪ
ﻣﻘﺪﻣﺎﺗﻲ ﺍﺳﺖ .ﻫﻨﻮﺯ ﺑﺤﺚ ﺩﺭﺑﺎﺭﻩ ﺣﻮﺍﺩﺙ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺮﺍﻱ ﻫﺮ ﺩﻭ ﻣﻬﻤﺘﺮ ﺍﺳﺖ .ﻫﻨﻮﺯ ﻛﻢﻛﺎﺭﻱﻫﺎ ﻭ ﺗﻐﺎﻓﻞﻫﺎ ﻭ ﻧﺤﻮﻩ ﺑﺮﺧﻮﺭﺩﻫﺎ
ﻣﻮﺿﻮﻉ ﻣﻬﻤﺘﺮﻱ ﺍﺳﺖ .ﺍﻟﺘﻬﺎﺏ ﺳﺎﺧﺖ ﺳﻴﺎﺳﻲ ﻭ ﻣﺴﻜﻮﺕ ﻣﺎﻧﺪﻥ ﻣﺒﺎﺣﺚ ﭘﺎﻳﻪﺍﻱ ﺩﺭ ﺭﺳﺎﻧﻪ ﻣﻠﻲ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ ﺩﺭ ﻓﺮﺻﺖ ﺭﺳﺎﻧﻪﺍﻱ
ﻛﻪ ﭘﻴﺪﺍ ﻣﻲﺷﻮﺩ ﻫﺮ ﻃﺮﻑ ﺣﺮﻑ ﺧﻮﺩﺵ ﺭﺍ ﺑﺰﻧﺪ.ﻫﻨﻮﺯ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻲ ﻣﺎ ﺑﻪﺯﻣﺎﻥ ﺯﻳﺎﺩﻱ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﻓﻀﺎﻳﻲ ﺁﺭﺍﻡ ﻭ ﺑﻲﺗﻨﺶ
ﺑﻪ ﺗﺤﻠﻴﻞ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﻋﺼﺒﺎﻧﻲ ﻧﺸﻮﻧﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻧﭙﻨﺪﺍﺭﻧﺪ.
ﺁﻗﺎﻱﺳﻠﻴﻤﻲﻧﻤﻴﻦﺑﻪﻧﻈﺮﻣﻲﺭﺳﺪﺁﺭﺍﻳﺶﻧﻴﺮﻭﻫﺎﻱﺳﻴﺎﺳﻲ
ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺯ ﻭﺿﻌﻴﺘﻲ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺍﺷﺘﻪ ﺧﺎﺭﺝ ﺷﺪﻩ
ﺍﺳـﺖ ﻭ ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﻣﺎ ﺷـﺎﻫﺪ ﺻﻒﺑﻨﺪﻱﻫﺎﻱ ﻣﺘﻔﺎﻭﺗﻲ
ﻫﺴـﺘﻴﻢ؛ ﻫﻢ ﺩﺭ ﺟﺒﻬـﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﻭ ﻫـﻢ ﺍﺻﻼﺡﻃﻠﺒﻲ.
ﺭﻳﺰﺵ ﻧﻴﺮﻭﻫـﺎﻱ ﺍﺻﻮﻟﮕـﺮﺍ ﻭ ﺍﻳﺠﺎﺩ ﺷـﻜﺎﻑ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﻨﺘﻘـﺪ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺣﺎﻣـﻲ ﺩﻭﻟﺖ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺷـﻤﺎ ﻗﺎﺑﻞ
ﺷﻨﺎﺳﺎﻳﻲ ﺍﺳﺖ؟
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺑﺎ ﺗﺸﻜﺮ ﺍﺯ ﺷﻤﺎ ﻛﻪ ﺷﺮﺍﻳﻂ ﺑﺤﺚ ﻭ ﺗﺒﺎﺩﻝﻧﻈﺮ ﺩﺭ ﺍﻳﻦ
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ﺯﻣﻴﻨﻪ ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻳﺪ .ﻣﻦ ﻣﻌﺘﻘﺪﻡ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺁﺭﺍﻳﺶ ﺳﻴﺎﺳــﻲ
»ﻗﺒﻞ« ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺥ ﺩﺍﺩ ﻛﻪ ﻣﺨﺘﺺ ﻭ ﻣﺘﻮﺟﻪ ﻳﻚ ﺣﺰﺏ ﻭ ﺟﺮﻳﺎﻥ
ﺩﺭ ﻛﺸــﻮﺭ ﻧﺒﻮﺩ .ﺟﻨﺎﺡﺑﻨﺪﻱﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﻭﺟﻮﺩ
ﺩﺍﺷــﺖ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻛﺎﻣﻼ ﺑﻪ ﻫﻢﺭﻳﺨﺖ.
ﺑﻪﻃﻮﺭﻳﻜﻪ ﺩﻭ ﺭﻗﻴﺐ ﺟــﺪﻱ ﺩﻭﻡ ﺧﺮﺩﺍﺩ )ﺧﺎﺗﻤﻲ ﻭ ﻧﺎﻃﻖ( ﺩﺭ ﻛﻨﺎﺭ
ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ .ﺍﻳﻦ ﺧﻮﺩﺵ ﻧﻜﺘﻪ ﻣﻬﻤﻲ ﺑﻮﺩ .ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻓﺮﺍﺩﻱﻛﻪ
ﻃﺒﻌﺎ ﺩﺭ ﺟﺒﻬﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺑﻮﺩﻧﺪ ،ﺑﻪ ﺳــﻤﺖ ﺟﻨﺎﺡ ﺭﻗﻴﺐ ﺁﻣﺪﻧﺪ؛
ﺍﺯ ﺁﻗﺎﻱ ﺭﻓﻴﻖﺩﻭﺳــﺖ ﮔﺮﻓﺘﻪ ﺗﺎ ﺁﻗﺎﻱ ﻭﺍﻋﻆﻃﺒﺴــﻲ ﻳﺎ ﺳﺨﻨﮕﻮﻱ
ﻭﻋﺎﻅ ،ﺁﻗﺎﻱ ﺍﻛﺮﻣﻲ .ﻭﻗﺘﻲ ﺍﻳﻨﻬﺎ ﺩﺭ ﻛﻨﺎﺭ ﺁﻗﺎﻱ ﺧﺎﺗﻤﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ
ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳــﻲ ﺩﺭ ﺟﻨﺎﺡﺑﻨﺪﻱﻫﺎﻱ ﻛﺸﻮﺭ ﺑﻮﺩ ﻛﻪ ﻧﻪ
ﺑﺮﺍﺳﺎﺱ ﺗﻔﻜﺮ ﻭ ﺍﻧﺪﻳﺸﻪ ﺑﻠﻜﻪ ﺑﺮﺍﺳﺎﺱ ﺗﻤﺎﻳﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳﺖ.
ﻣﺎ ﺑﺎﻳﺪ ﺍﻭﻝ ﻓﻀﺎﻱ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺗﺤﻠﻴﻞ ﻛﻨﻴﻢ .ﺻﻒﺑﻨﺪﻱﻫﺎ ﺑﺎ
ﻣﺤﻮﺭﻳﺖ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺍﺳﺖ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻨﺎﺳﺒﺎﺕ ﺍﻗﺘﺼﺎﺩﻱ
ﺣﺮﻑ ﺍﻭﻝ ﺭﺍ ﻣﻲﺯﻧﺪ ،ﻧﻪ ﮔﺮﺍﻳﺶﻫﺎﻱ ﻓﻜﺮﻱ ﻳﺎ ﺳﻴﺎﺳﻲ.
ﭼﺮﺍ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻣﺘﺮﺍﺩﻑ ﺗﻤﺎﻳﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳﺖ؟
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺑــﻪ ﺍﻳﻦ ﺩﻟﻴــﻞ ﻛﻪ ﺁﻗــﺎﻱ ﻫﺎﺷــﻤﻲ ﺩﺭ ﺩﻭﺭﺍﻥ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺧﻮﺩﺷــﺎﻥ ﻋﻤﺪﺗﺎ ﺩﺍﺭﺍﻱ ﺗﻤﺎﻳــﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ
ﻭ ﺗﺎﻛﻴﺪﺷــﺎﻥ ﺑﺮ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﻫﺎﺷــﻤﻲ ﺩﻭﺭﺍﻥ ﻣﺠﻠﺲ
ﻭﺟﻪ ﻏﺎﻟﺒﺶ ﺳﻴﺎﺳــﻲ ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻫﻢ ﺑــﺎ ﻫﻤﻴﻦ ﺗﻤﺎﻳﻼﺕ ﺣﻮﻝ
ﺍﻳﺸﺎﻥ ﻣﺘﻤﺮﻛﺰ ﺷــﺪﻧﺪ .ﺣﻀﻮﺭ ﭘﺮﺭﻧﮓ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ
ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻮﺟﺐ ﺷــﺪ ﺻﻒﺑﻨﺪﻱﻫﺎ ،ﻋﻤﺪﺗﺎ ﺭﻧﮓ ﺍﻗﺘﺼﺎﺩﻱ ﭘﻴﺪﺍ
ﻛﻨﺪ .ﺍﻟﺒﺘﻪ ﺑﻌــﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺤﺚ ﺩﻳﮕــﺮﻱ ﺩﺍﺭﺩ .ﻣﻦ ﺑﺎ ﺍﻳﻦ ﺣﺮﻑ
ﻛﻪ ﺟﺮﻳﺎﻥ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﺗﻮﺍﻧﺴــﺖ ﻧﻴﺮﻭﻫﺎﻱ ﺑﻴﺸﺘﺮﻱ ﺭﺍ ﺟﺬﺏ ﻛﻨﺪ
ﻣﻮﺍﻓﻖ ﻧﻴﺴﺘﻢ .ﻧﻴﺮﻭﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻣﺪﻧﺪ ﮔﺮﺍﻳﺶﻫﺎ ﻭ ﺗﻤﺎﻳﻼﺕ
ﻣﺘﻔﺎﻭﺗﻲ ﺩﺍﺷﺘﻨﺪ .ﺩﺭ ﺍﻭﻟﻴﻦ ﺣﺮﻛﺖ ﺍﺟﺘﻤﺎﻋﻲ ﺍﻳﻦ ﺗﻔﻜﻴﻚ ﺻﻔﻮﻑ
ﻛﺎﻣﻼ ﺭﻭﺷﻦ ﺷﺪ.
ﻣﻨﻈﻮﺭ ﺷﻤﺎ ﺍﺯ ﺍﻭﻟﻴﻦ ﺣﺮﻛﺖ ﺍﺟﺘﻤﺎﻋﻲ ﭼﻴﺴﺖ؟
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺭﺍﻫﭙﻴﻤﺎﻳﻲ ﺭﻭﺯ ﻗــﺪﺱ ﻧﺎﻫﻤﮕﻮﻧﻲ ﻛﻪ ﺍﺯ ﺍﻭﻝ ﻫﻢ
ﻣﺸﺨﺺ ﺑﻮﺩ ﺭﺍ ﺁﺷﻜﺎﺭ ﻛﺮﺩ .ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﻋﺪﻩﺍﻱ ﺑﺎ ﺗﻤﺎﻳﻼﺕ ﻣﺨﺘﻠﻒ
ﺩﺭﻛﻨﺎﺭ ﻫــﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ .ﻫﻤﻪ ﺁﻧﻬﺎ ﻫــﻮﺍﺩﺍﺭﺍﻥ ﺟﺮﻳﺎﻥ ﺩﻭﻡ ﺧﺮﺩﺍﺩ
ﻧﻴﺴﺘﻨﺪ .ﺍﺯ ﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎ ﺗﺎ ﺳﻠﻄﻨﺖﻃﻠﺐﻫﺎ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﻨﺎﻓﻘﻴﻦ
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ .ﺍﻟﺒﺘﻪ ﻧﻴﺮﻭﻫﺎﻱ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﻫﻢ ﺑﻮﺩﻧﺪ.
ﺭﻭﺯ ﻗﺪﺱ ﺍﻳﻦ ﺗﻔﻜﻴﻚ ﻛﺎﻣﻼ ﺭﻭﺷــﻦ ﺷــﺪ .ﺑﻪ ﻫﻤﻴــﻦ ﺩﻟﻴﻞ ﻫﻢ
ﺑﻼﻓﺎﺻﻠــﻪ ﺗﻐﻴﻴﺮﺍﺗــﻲ ﺩﺭ ﺭﻫﺒــﺮﻱ ﺍﻳــﻦ ﺟﺮﻳﺎﻥ ﺻــﻮﺭﺕ ﮔﺮﻓﺖ.
ﺟﺪﺍ ﺷﺪﻥ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﻪ ﻭﺿﻮﺡ ﺭﻭﺷﻦ ﺑﻮﺩ ﻳﺎ ﺳﻴﺪ ﺣﺴﻦ ﺧﻤﻴﻨﻲ
ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺭﻭﺯ ﺗﻐﻴﻴﺮ ﻣﺴﻴﺮ ﺩﺍﺩ.
ﺩﺭ ﺟﺒﻬﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺷﻜﺎﻓﻲ ﺗﻘﻮﻳﺖ ﺷﺪ؟ ﺩﺭ ﺍﻳﻦ ﺟﺒﻬﻪ ﻣﺎ
ﺷﺎﻫﺪ ﺭﻳﺰﺵ ﻧﻴﺮﻭ ﻧﺒﻮﺩﻳﻢ؟
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺍﻳﻦ ﺷﻜﺎﻑ ﺍﺯ ﺍﺑﺘﺪﺍﻱ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭﺟﻮﺩ ﺩﺍﺷﺖ .ﻣﻦ
ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺭﺍ ﻧﺎﺷــﻲ ﺍﺯ ﺗﺎﻛﻴﺪ ﺑﺮ ﻣﺼﺎﻟﺢ ﻣﻠﻲ ﻣﻲﺩﺍﻧﻢ .ﺩﺭ ﮔﺬﺷﺘﻪ
ﻭﻗﺘﻲ ﻳﻚ ﺟﺮﻳﺎﻥ ﺑﺮ ﺩﻭ ﻗﻮﻩ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺣﺎﻛﻤﻴﺖ ﭘﻴﺪﺍ ﻣﻲﻛﺮﺩ
ﻫﻤﭙﻮﺷﺎﻧﻲ ﺟﺪﻱ ﺩﺍﺷﺘﻨﺪ .ﺳــﻌﻲ ﻣﻲﻛﺮﺩﻧﺪ ﺿﻌﻒﻫﺎ ،ﻧﺎﺗﻮﺍﻧﻲﻫﺎ
ﻭ ﺍﻧﺤﺮﺍﻑﻫﺎ ﺭﺍ ﻛﺎﻣﻼ ﺑﭙﻮﺷــﺎﻧﻨﺪ ﻭ ﺍﻧﺘﻘﺎﺩ ﻧﻜﻨﻨــﺪ .ﺍﻣﺎ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦﺑﺎﺭ
ﺩﺭ ﺩﻭﻟــﺖ ﻧﻬﻢ ﻣﺎ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺟــﺪﻱ ﺩﺭ ﺩﺭﻭﻥ ﻳﻚ ﺟﺮﻳﺎﻥ ﺭﺍ ﺩﻳﺪﻳﻢ.
ﺍﮔﺮ ﺩﺭ ﻣﺠﻠﺲ ﺩﻭﻡ ﻭ ﺷﺸــﻢ ﻫﻤﻴﻦ ﺭﻭﻳﻪ ﺑﻮﺩ ﺷــﺎﻳﺪ ﺁﻥ ﺟﺮﻳﺎﻥ ﺩﺭ
ﻗﺪﺭﺕ ﺍﺳــﺘﻤﺮﺍﺭ ﭘﻴﺪﺍ ﻣﻲﻛﺮﺩ .ﺁﻗــﺎﻱ ﺭﺟﺎﻳﻲ ﺑﻪ ﻳــﺎﺩ ﺩﺍﺭﻧﺪ ﻭﻗﺘﻲ
ﺁﻗﺎﻱﻋﺒﺪﺍﷲ ﻧﻮﺭﻱ ﺩﺭ ﺷﻮﺭﺍﻱ ﺷﻬﺮ ﺑﻮﺩ ﮔﻔﺖ ﻣﻦ ﻳﻚ ﺭﺍﻱ ،ﺩﻳﮕﺮﺍﻥ
ﻫﻢ ﻳﻚ ﺭﺍﻱ؟ ﻭ ﻗﻬﺮ ﻛﺮﺩ ﻭ ﺑﻪ ﺧﺎﻧﻪﺍﺵ ﺭﻓﺖ ﻭ ﻫﻴﭻ ﺩﻭﻡ ﺧﺮﺩﺍﺩﻱ ﺑﻪ
ﺍﻭ ﺍﻧﺘﻘﺎﺩ ﻧﻜﺮﺩ ﻭ ﺍﺯ ﻫﻤﻴﻦ ﻧﻘﻄﻪ ﻫﻢ ﺿﺮﺑﻪ ﺧﻮﺭﺩﻧﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻴﭻ ﺍﺛـﺮﻱ ﺩﺭ ﺻﻒﺑﻨﺪﻱ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻧﺪﺍﺷﺖ؟
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻗﻄﻌﺎ ﻧﺪﺍﺷﺖ .ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﺩﻭﻟﺖ ﻧﻬﻢ ﻫﻢ ﺍﻧﺘﻘﺎﺩﻫﺎﻱ
ﺟﺪﻱ ﺑﻪ ﺍﻳﻦ ﺩﻭﻟﺖ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﻭ ﺟﺮﻳﺎﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﭘﺮﭼﻤﺪﺍﺭ
ﺧﻴﻠﻲ ﺍﺯ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺑﻮﺩ .ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻱ ﻛﺮﺩﺍﻥ ﺧﻴﻠﻲ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ
ﺍﻗﻠﻴﺖ ﺑﺎ ﺁﻗﺎﻱ ﻛﺮﺩﺍﻥ ﺳﺎﺧﺘﻨﺪ .ﺁﻗﺎﻱ ﻗﺪﺭﺕ -ﻋﻠﻴﺨﺎﻧﻲ -ﺷﺐ ﻗﺒﻞ
ﺍﺯ ﺍﺳــﺘﻴﻀﺎﺡ ﺑﺎ ﺍﻳﺸﺎﻥ ﺳﺎﺧﺖ ﻭ ﺗﻮﺍﻧﺴــﺖ ﺁﻗﺎﻱ ﻧﺼﺮﻱ ﺍﺳﺘﺎﻧﺪﺍﺭ ﺭﺍ
ﻛــﻪ ﺑﺎ ﺍﻭ ﺩﺭ ﺗﻘﺎﺑﻞ ﺑــﻮﺩ ﻋﻮﺽ ﻛﻨﺪ .ﻳﻌﻨﻲ ﺍﻣﺘﻴــﺎﺯ ﻫﻢ ﮔﺮﻓﺖ .ﺁﻗﺎﻱ
ﺷﻴﺦ ﻗﺪﺭﺕ ،ﻗﺪﺭﺕ ﺑﺰﺭﮔﻲ ﺩﺭ ﻗﺰﻭﻳﻦ ﺍﺳﺖ) .ﻫﻢ ﺑﻪ ﻟﺤﺎﻅ ﺳﻴﺎﺳﻲ
ﻭ ﻫﻢ ﺍﻗﺘﺼﺎﺩﻱ( ﻭ ﺍﺳﺘﻴﻀﺎﺡ ﻛﺮﺩﺍﻥ ﺑﻪ ﭘﺎﻓﺸﺎﺭﻱ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﻧﺠﺎﻡ
ﺷﺪ .ﺩﺭﺣﺎﻟﻴﻜﻪ ﺩﺭ ﮔﺬﺍﺷــﺘﻪ ﻫﻢ ﻣﺼﺎﺩﻳﻖ ﺍﻳﻨﭽﻨﻴﻨﻲ ﺩﺍﺷﺘﻴﻢ ﻭﻟﻲ
ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻧﺸﺪ.
ﺭﺟﺎﻳـﻲ :ﺑﻪﻃﻮﺭ ﻗﻄﻊ ﺑﻌﺪ ﺍﺯ 22ﺧﺮﺩﺍﺩ ﻓﻀﺎﻱ ﺳﻴﺎﺳــﻲ ﻛﺸــﻮﺭ
ﺩﮔﺮﮔﻮﻧﻲ ﺍﺳﺎﺳﻲ ﭘﻴﺪﺍ ﻛﺮﺩ .ﺍﺩﺑﻴﺎﺕ ﺟﺮﻳﺎﻥ ﺣﺎﻛﻢ ﻫﻢ ﺩﺭ ﻗﻀﺎﻭﺕ ﻭ
ﺗﺤﻠﻴﻞ ﺍﺗﻔﺎﻗﺎﺕ ﺍﺧﻴﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ.
ﻋﺒــﺎﺭﺕ »ﻓﺘﻨﻪ« ﻭ »ﻣﺨﻠﻮﻁ ﺷــﺪﻥ ﺣــﻖ ﻭ ﺑﺎﻃــﻞ« ﻭ ﺍﻳﻨﻜﻪ ﻃﻲ
30ﺳــﺎﻝ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ »ﺗﺎ ﺍﻳﻦ ﺣﺪ ﻧﻈﺎﻡ ﺩﺭ ﻣﺨﺎﻃﺮﻩ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ
ﺍﺳــﺖ« ﺣﺎﻛﻲ ﺍﺯ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﭘﺪﻳﺪﻩ ﺟﺪﻳﺪﻱ ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻨﺪ.
ﺍﺑﻌﺎﺩ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻓﺮﺍﺗﺮ ﺍﺯ ﺑﺮﺧﻲ ﻣﻮﺍﻧﻊ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳﺖ .ﺁﻧﭽﻪ ﺗﺤﺖ
ﻋﻨﻮﺍﻥ »ﺟﻨﺒﺶ ﺳــﺒﺰ« ﻣﻲﺑﻴﻨﻴﻢ ﻭ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻣﻘﺪﻡ ﻫﻢ ﻇﺎﻫﺮﺍ
ﺁﻥ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ ﻭ ﮔﻔﺘﻪ»» :ﺟﻨﺒﺶ ﺳﺒﺰ« 13ﺁﺑﺎﻥ
ﺍﮔﺮ ﺑﻪ ﻣﺮﺯ ﺍﻏﺘﺸﺎﺵ ﻧﺮﺳﺪ ،ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻧﻤﻲﻛﻨﻴﻢ«.
ﺑﻪ ﻛﺎﺭﮔﻴﺮﻱ ﻟﻔﻆ ﺟﻨﺒﺶ ﺳــﺒﺰ ﻣﻬﻢ ﺍﺳــﺖ ﻭ ﺣﺎﻛﻲ ﺍﺯ ﺍﻳﻨﻜﻪ ﺍﻳﻦ
ﺟﻨﺒﺶ ﺑﻪ ﺳــﺎﺧﺘﺎﺭ ﺳﻴﺎﺳــﻲ ﺗﺤﻤﻴﻞ ﺷــﺪﻩ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻧﻴﺮﻭﻳﻲ
ﺣﺎﺋﻞ ﺑﻴﻦ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻲ ﻭ ﺟﺎﻣﻌﻪ ﻣﺪﻧﻲ ،ﺍﺻﻼﺡﻃﻠﺐﻫﺎ ﺑﻮﺩﻧﺪ ﺩﺭ
ﻧﺘﻴﺠﻪ ﺍﺗﻔﺎﻗﺎﺕ 22ﺧﺮﺩﺍﺩ ﻭ ﺗﻤﻬﻴﺪﺍﺗﻲ ﻛﻪ ﺍﺯ ﻗﺒﻞ ﺍﻧﺪﻳﺸــﻴﺪﻩ ﺷﺪﻩ
ﺑﻮﺩ ،ﺍﺯ ﺑﻴﻦ ﺭﻓﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﻋﺘﺮﺍﺿﺎﺗﻲ ﻛﻪ ﺩﺭ ﺟﺎﻣﻌﻪﻣﺪﻧﻲ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺧﻴﻠﻲ ﺯﻭﺩ ﺩﺭ ﺷــﻜﻞ ﺟﻨﺒﺸﻲ ﻣﻨﻌﻜﺲ ﻣﻲﺷﻮﺩ .ﺍﻳﻨﻜﻪ
ﺁﻗﺎﻱ ﺳــﻠﻴﻤﻲﻧﻤﻴﻦ ﻓﺮﻣﻮﺩﻧﺪ ﺗﻨﻮﻋﻲ ﻣﻴﺎﻥ ﺷﺮﻛﺖﻛﻨﻨﺪﮔﺎﻥ ﺍﻳﻦ
ﺟﻨﺒﺶ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﺣﻘﻴﻘﺘﻲ ﺍﺳــﺖ ﻛﻪ ﺍﺗﻔﺎﻗــﺎ ﺩﺭ ﻧﺘﻴﺠﻪ ﺣﺬﻑ
ﻧﻴﺮﻭﻫﺎﻱ ﺣﺎﺋﻞ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﻭ ﻣﺠﻤﻮﻋﻪﺍﻱ ﺍﺯ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺧﻴﻠﻲ ﻫﻢ ﻣﻨﺎﻗﺸﻪ ﺍﺳﺖ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻳﻚ
ﺩﺭ ﻳﻚ ﺟﻨﺒﺶ ﻋﺎﻡ ﻣﺘﺒﻠﻮﺭ ﺷﺪﻩ ﺍﺳﺖ .ﺍﮔﺮ ﺍﻳﻦ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺎﻧﻨﺪ ﺩﻭﺭﺍﻥ ﭘﺮﻭﺳﻪ ﺭﺍ ﻃﻲ ﻛﺮﺩ ﻭ ﻫﻤﻪ ﺭﺍﻩﻫﺎﻱ ﻣﺒﺎﺭﺯﺍﺗﻲ ﺭﺍ ﺍﻣﺘﺤﺎﻥ ﻛﺮﺩ .ﺁﻥ ﺯﻣﺎﻥ
ﻗﺒﻞ ﺍﺯ 22ﺧﺮﺩﺍﺩ ﻭ ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﺻﻼﺣﺎﺕ ﺑﻪ ﺻﻮﺭﺕ ﺧﺮﺩﻩ ﻣﺮﺩﻡ ﺁﻧﺎﺭﺷﻴﺴﺖ ﻧﺒﻮﺩﻧﺪ .ﻣﻦ ﻣﺒﻨﺎﻱ ﺣﺮﻛﺖ ﻓﻌﻠﻲ ﺭﺍ ﺁﻧﺎﺭﺷﻴﺴﺘﻲ
ﺟﻨﺒﺶﻫﺎ ﺭﺥ ﻣﻲﺩﺍﺩﻧﺪ ﺍﻳﻨﻬﺎ ﺑﻪ ﻫﻢ ﻣﺘﺼﻞ ﻧﻤﻲﺷﺪﻧﺪ .ﻗﺒﻼ ﻣﻤﻜﻦ ﻣﻲﺑﻴﻨﻢ .ﺍﻳﻦ ﺟﻨﺒﺶ ﻧﻴﺴﺖ.
ﺑﻮﺩ ﺯﻧﺎﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻓﺮﺍﺧﻮﺍﻥ ﺑﺪﻫﻨﺪ ﻭﻟﻲ ﺟﻨﺒﺶ ﻓﻌﻠﻲ ﺗﻮﺍﻧﺴﺘﻪ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷــﺮﻛﺖ ﻛﻨــﻲ ﻭ ﺍﮔﺮ ﭘﻴﺮﻭﺯ ﻧﺸــﺪﻱ ﻧﺘﻴﺠﻪ ﺭﺍ
ﺗﻤﺎﻡ ﻣﻄﺎﻟﺒﺎﺕ ﺭﺍ ﺩﺭ ﻳﻚ ﺟﺒﻬﻪ ﻗﺮﺍﺭ ﺩﻫﺪ.
ﻧﭙﺬﻳﺮﻱ ،ﻋﻴﻦ ﺁﻧﺎﺭﺷﻴﺴﻢ ﺍﺳــﺖ ،ﻧﻪ ﻗﺎﻧﻮﻧﮕﺮﺍﻳﻲ .ﺟﻨﺒﺶ ﻳﻚ ﺳﻴﺮ
ﺍﻳﻦ ﻣﻄﺎﻟﺒﺎﺕ ﺭﺍ ﺍﮔﺮ ﺑﺮﺍﺳــﺎﺱ ﻋﻨﺎﻭﻳﻦ ﻛﻼﺳــﻴﻜﻲ ﻛﻪ ﻣﺎ ﺍﺯ ﺳﻮﺍﺑﻖ ﻃﺒﻴﻌﻲ ﺭﺍ ﻃﻲ ﻣﻲﻛﻨﺪ ﻭ ﺍﻳﻦ ﺳــﻴﺮ ﻃﺒﻴﻌﻲ ﺩﺭ ﺍﻳﻦ ﻗﻀﻴﻪ ﻧﻴﺴــﺖ.
ﺩﻫﻪ 60ﺳــﺮﺍﻍ ﺩﺍﺭﻳﻢ ﺷﻨﺎﺳــﺎﻳﻲ ﻛﻨﻴﻢ ،ﺩﺭ ﻓﻬﻢ ﺁﻥ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺑﻌﻀﻲﻫﺎ ﻫﻢ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻧﺪ ﻣﻲﺗﻮﺍﻧﻨــﺪ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻳﻲ ﻛﻪ ﻣﻄﺎﻟﺒﺎﺕ
ﻣﻲﺷــﻮﻳﻢ .ﻳﻌﻨﻲ ﺍﮔﺮ ﻣــﺎ ﻣﻄﺎﻟﺒﺎﺕ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺒﻴﻨﻴــﻢ ﻭ ﺁﻥ ﺭﺍ ﺑﺎ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺍﺭﻧﺪ ﺑﻪﻋﻨﻮﺍﻥ ﺳﻴﺎﻫﻲ ﻟﺸﻜﺮ ﺑﺮﺍﻱ ﺍﻣﺘﻴﺎﺯﮔﻴﺮﻱ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻨﺎﻓﻘﻴﻦ ﺩﻫﻪ 60ﻫﻤﺬﺍﺕﭘﻨﺪﺍﺭﻱ ﻛﻨﻴﻢ ﻧﻮﻋﻲ ﺍﺣﺴــﺎﺱ ﺩﺍﻓﻌﻪ ﺩﺭ ﻛﻨﻨﺪ .ﺷﻤﺎ ﻣﻲﮔﻮﻳﻴﺪ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻣﻘﺪﻡ ﺁﻥ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ
ﻣﺎ ﺍﻳﺠﺎﺩ ﻣﻲﺷــﻮﺩ .ﻭﻟﻲ ﺍﮔﺮ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪﻋﻨــﻮﺍﻥ ﻣﺠﻤﻮﻋﻪ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺯ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺧﻮﺩ ﻧﻴﺮﻭﻫﺎﻱ ﺳــﺮﺩﻣﺪﺍﺭ ،ﺍﻳﻦ ﺟﻨﺒﺶ ﺭﺍ ﻭﻝ ﻛﺮﺩﻩﺍﻧﺪ.
ﺷﻬﺮﻭﻧﺪﺍﻥ ﺑﺒﻴﻨﻴﻢ ﻣﻄﺎﻟﺒﺎﺗﺸــﺎﻥ ﺭﺍ ﻃﺒﻴﻌﻲ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ ،ﭼﻪ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺑﻼﻓﺎﺻﻠﻪ ﻭﻗﺘﻲ ﻣﻲﻓﻬﻤﺪ ﻛﻪ ﺑﻪ ﻧﻔﻌﺶ ﻧﻴﺴــﺖ ﺩﺭ
ﺧﻮﺷــﻤﺎﻥ ﺑﻴﺎﻳﺪ ﭼﻪ ﻧﻴﺎﻳﺪ .ﻭﻗﺘﻲ ﻋﻨﺎﻭﻳﻦ ﺳﻴﺎﺳﻲ ﺑﺎﺭ ﺁﻥ ﻣﻲﺷﻮﺩ ﺟﺮﻳﺎﻧﻲ ﻛﻪ ﺧﻮﺩﺵ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺑﻤﺎﻧﺪ ﺁﻥ ﺭﺍ ﺭﻫﺎ ﻣﻲﻛﻨﺪ.
ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺍﺯ ﻣﻨﻈﺮ ﺣﻞ ﻣﺴــﺎﻟﻪ ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻴﻢ .ﺁﻧﭽﻪ ﻫﻢ ﺩﺭ ﺩﺭ ﻭﺍﻗﻊ ﺷـﻤﺎ ﻫﻢ ﺩﺍﺭﻳـﺪ ﻫﻤﺎﻥ ﻛﺎﺭ ﺁﻗـﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ
ﺣﺮﻛﺖ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻣﻲﺑﻴﻨﻴﻢ ﺣﺎﻛﻲ ﺍﺯ ﺭﻳﺰﺷﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﺎﺧﺖ ﻣﻨﺎﻇﺮﻩﻫـﺎ ﺭﺍ ﻣﻲﻛﻨﻴﺪ ،ﻳﻌﻨـﻲ ﭘﻴﻮﻧﺪ ﺯﺩﻥ ﻣﻴﺮﺣﺴـﻴﻦ ﺑﺎ
ﺳﻴﺎﺳﻲ ﺩﺭ ﺣﺎﻝ ﻭﻗﻮﻉ ﺍﺳﺖ.
ﻫﺎﺷﻤﻲ.
ﺩﺭ ﺟﻨﺒﺶﻫﺎﻳــﻲ ﻛﻪ ﺑﻪ ﺟﻨﺒﺶﻫﺎﻱ ﺗﻮﺩﻩﺍﻱ ﭘﻬﻠﻮ ﻣﻲﺯﻧﺪ ﻣﻲﺗﻮﺍﻥ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺧﻮﺩ ﺁﻗﺎﻱ ﻣﻴﺮﺣﺴﻴﻦ ﺩﺭ ﺍﻭﻟﻴﻦ ﻧﻄﻘﻲ ﻛﻪ ﻛﺮﺩ ﮔﻔﺖ
ﺭﻳﺰﺵﻫﺎﻳﻲ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ .ﺩﺭ ﻣﻮﺭﺩ ﺧﺎﺻﻲ ﻛﻪ ﻣﺎ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻴﻢ ﺍﻓﺘﺨﺎﺭ ﻣﻲﻛﻨﻢ ﺑﻪ ﺣﻤﺎﻳﺖ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ .ﻣﻴﺮﺣﺴﻴﻦ ﻫﻢ ﻣﻲﺩﺍﻧﺴﺖ
ﻳﻌﻨﻲ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﻫﺮﮔﺰ ﻛﺴﻲ ﻣﺜﻞ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﺎ ﺍﻳﺸﺎﻥ ﺳﺮﺩﻣﺪﺍﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺍﺳﺖ.
ﻫﻤﺨﻮﺍﻥ ﻧﺒﻮﺩ .ﻣﺎ ﺩﺭ ﺩﻭ ﺳــﻄﺢ ﺷﺎﻫﺪ
ﺳﺮﺩﻣﺪﺍﺭﺍﻳﻦﺟﻨﺒﺶﺍﻋﺘﺮﺍﺿﻲﻫﻢ
ﻫﺎﺷﻤﻲ ﺍﺳﺖ؟
ﭘﻮﺳــﺖ ﺍﻧﺪﺍﺧﺘﻦ ﺷــﺪﻩﺍﻳﻢ؛ ﻳﻜﻲ ﺩﺭ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺭﺍﻫﭙﻴﻤﺎﻳﻲ ﺭﻭﺯ ﻗﺪﺱ
ﺳﻄﺢ ﺳــﺎﺧﺘﺎﺭ ﺳﻴﺎﺳــﻲ ﻭ ﻳﻜﻲ ﻫﻢ
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺑﻠﻪ .ﺩﺭ ﺍﻳﻨﻜﻪ ﺷــﻜﻲ
ﻧﺎﻫﻤﮕﻮﻧﻲ ﻛﻪ ﺍﺯ ﺍﻭﻝ ﻫﻢ ﻣﺸﺨﺺ
ﺩﺭ ﺳــﻄﺢ ﻧﻴﺮﻭﻫﺎﻱ ﺟﺎﻣﻌﻪﻣﺪﻧﻲ .ﺩﺭ
ﻧﻴﺴﺖ .ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺳــﺎﺧﺘﺎﺭ ﺳﻴﺎﺳــﻲ ،ﺍﻣﻜﺎﻧﺎﺕ ﻣﺤﺪﻭﺩ
ﺑﻮﺩ ﺭﺍ ﺁﺷﻜﺎﺭ ﻛﺮﺩ.ﻋﺪﻩﺍﻱ ﺑﺎ ﺗﻤﺎﻳﻼﺕ ﺷــﻮﺭﺵﻫﺎﻱ ﺧﻴﺎﺑﺎﻧــﻲ ﺭﺍ ﭘﻴﺶﺑﻴﻨﻲ
ﺣﻀﻮﺭ ﺳﻴﺎﺳــﻲ ﺟﺎﻣﻌﻪ ﻣﺪﻧــﻲ ﺭﺍ ﺩﺭ
ﻛﺮﺩﻧﺪ .ﭼﮕﻮﻧﻪ ﺗﻮﺍﻧﺴﺘﻨﺪ ﭼﻨﻴﻦ ﻛﺎﺭﻱ
ﺳﻄﺢ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻱ ﻣﻀﻤﺤﻞ ﻛﺮﺩﻩﺍﻧﺪ
ﻣﺨﺘﻠﻒ ﺩﺭﻛﻨﺎﺭ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ .ﻫﻤﻪ ﻛﻨﻨﺪ؟ ﺩﺭﺣﺎﻟﻴﻜﻪ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﻀﺎ
ﻭ ﺍﻳﻦ ﺍﺯ ﻃﺮﻑ ﻓﺮﺩﻱ ﻣﺜﻞ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ
ﺑﺴﻴﺎﺭ ﺑﺎﺯ ﺑﻮﺩ .ﻣﻦ ﺟﻮﺍﺏ ﺁﻗﺎﻱ ﺭﺟﺎﻳﻲ ﺭﺍ
ﺁﻧﻬﺎ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﻧﻴﺴﺘﻨﺪ.
ﺑﺮﺍﻱ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺳﻴﺎﺳــﻲ ﺧﻄﺮﻧﺎﻙ
ﺍﻳﻨﺠﺎ ﻣﻲﺩﻫﻢ .ﺑﺮﺍﺳﺎﺱ ﺗﺪﺍﺑﻴﺮ ﺭﻫﺒﺮﻱ
ﻫﺮ ﺩﻭﺭﻩ ﻓﻀﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﻧﺴﺒﺖ ﺑﻪ ﺩﻭﺭﻩ
ﺗﻠﻘﻲ ﺷــﺪﻩ ،ﺩﺭ ﻃﺮﻑ ﺩﻳﮕﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺯﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎﺗﺎﺳﻠﻄﻨﺖﻃﻠﺐﻫﺎ
ﻣﺪﻧــﻲ ﺍﺭﺗﻘﺎﻳــﻲ ﺻــﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻛﻪ
ﻗﺒﻞ ﺑﺎﺯﺗﺮ ﻭ ﻣﺸــﺎﺭﻛﺖ ﮔﺴﺘﺮﺩﻩﺗﺮ ﺑﻮﺩ.
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ .ﺍﻟﺒﺘﻪ ﻧﻴﺮﻭﻫﺎﻱ
ﺗﻮﺍﻧﺴﺘﻪ ﺟﻨﺒﺸــﻲ ﺑﻪ ﺍﻳﻦ ﮔﺴﺘﺮﺩﮔﻲ
ﻣﻨﻈﻮﺭ ﻣﻦ ﺍﺯ ﻣﻬﻨﺪﺳــﻲ ﺍﻳﻦ ﺑﻮﺩ .ﻗﻄﻌﺎ
ﻛﻪ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻲ ﻫــﻢ ﺣﻘﻴﻘﺖ ﺁﻥ ﺭﺍ
ﺭﻫﺒﺮﻱ ﻫﺮ ﻧﻈﺎﻣﻲ ﻳﺎ ﻣﻬﻨﺪﺳﻲﺍﺵ ﺩﺭ
ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﻫﻢ ﺑﻮﺩﻧﺪ
ﺑﺎﻭﺭ ﻛﺮﺩﻩ ،ﺍﺯ ﺍﺑﻌﺎﺩ ﺧﺸﻮﻧﺖﺁﻣﻴﺰ ،ﺗﻬﻲ
ﺟﻬﺖ ﻣﻨﺎﻓﻊ ﺍﺳﺖ ﻳﺎ ﻋﻠﻴﻪ ﺁﻥ ،ﻣﻬﻨﺪﺳﻲ
ﺑﻜﻨــﺪ .ﻭﻟﻲ ﺩﺭ ﻋﻴﻦ ﺣــﺎﻝ ﺟﻨﺒﻪﻫﺎﻱ
ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﺮﺧﻼﻑ ﻣﻬﻨﺪﺳﻲ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻳﻚ ﻣﻬﻨﺪﺳﻲ
ﺍﻋﺘﺮﺍﺿﻲﺍﺵ ﺭﺍ ﺑﺎ ﮔﺬﺷﺖ ﺳﻪ ﻣﺎﻩ ﻣﺤﻔﻮﻅ ﻧﮕﻪﺩﺍﺭﺩ.
ﺭﺷﺪ ﻳﺎﺑﻨﺪﻩ ﺍﺳﺖ .ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﻬﻨﺪﺳﻲ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺻﺤﻨﻪ ﺳﻴﺎﺳــﻲ ﺍﻳﺮﺍﻥ ﺩﮔﺮﮔﻮﻥ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻛﺸــﻮﺭ ﻣﻌﻨﺎ ﻭ ﻣﻔﻬﻮﻡ ﻭﺍﻗﻌﻲ ﺧﻮﺩﺵ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﻣﻦ ﺩﺭ ﺍﻳﻨﺠﺎ ﻳﻚ ﺳﻮﺍﻝ ﺍﺯ ﺁﻗﺎﻱ ﺳــﻠﻴﻤﻲﻧﻤﻴﻦ ﺩﺍﺭﻡ .ﺷﻤﺎ ﺭﻭﺯ 29ﭼﻨﺪ ﺑﺎﺭ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﻪ ﺭﻫﺒﺮﻱ ﮔﻔﺘﻪ
ﺧﺮﺩﺍﺩ ﺩﺭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺑﺎ ﺁﻗﺎﻱ ﺯﺍﺭﻋﻲ ﻭ ﻛﻮﺍﻛﺒﻴﺎﻥ ﻓﺮﻣﻮﺩﻳﺪ ﺑﻮﺩﻧﺪﻛﻪ ﺷــﻤﺎ ﺧﻴﻠﻲ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺭﺍ ﺟﺪﻱ ﮔﺮﻓﺘﻪﺍﻳﺪ .ﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻬﻨﺪﺳﻲ ﺷــﺪﻩ ﺑﻮﺩ .ﺁﻗﺎﻱ ﻛﻮﺍﻛﺒﻴﺎﻥ ﭘﺮﺳﻴﺪ ﭼﻪ ﻛﺴﻲ ﻫﻢ ﻳﻚ ﺯﻣﺎﻥ ﻛﻪ ﻣﻦ ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﻛﻴﻬﺎﻥﻫﻮﺍﻳﻲ ﺑﻮﺩﻡ ﺑﻪ ﺩﻋﻮﺕ ﻣﻦ
ﺁﻥ ﺭﺍ ﻣﻬﻨﺪﺳــﻲ ﻛﺮﺩﻩ؟ ﺷﻤﺎ ﭘﺎﺳــﺦ ﺩﺍﺩﻳﺪ :ﻣﻘﺎﻡ ﺭﻫﺒﺮﻱ .ﻣﻨﻈﻮﺭ ﺁﻧﺠﺎ ﺁﻣﺪﻩ ﺑــﻮﺩ .ﺍﻭ ﮔﻔﺖ ﺭﻫﺒﺮﻱ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﻣﺎ ﺑﻪ ﺻﺤﻨﻪ ﺑﻴﺎﻳﻴﻢ
ﺷﻤﺎ ﭼﻪ ﺑﻮﺩ؟
ﺍﻣﺎ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻧﺨﻮﺍﻫﺪ ﮔﺬﺍﺷﺖ .ﭼﻨﺪ ﺑﺎﺭ ﻫﻢ ﻛﻪ ﺟﻠﺴﻪ ﮔﺬﺍﺷﺘﻴﻢ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻗﺒﻞ ﺍﺯ ﺁﻥ ﭼﻨﺪ ﻧﻜﺘﻪ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺷﻤﺎ ﺳﻮﺍﻝ ﻛﻨﻢ .ﺷﻤﺎ ﻋﻮﺍﻣﻞ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺁﻥ ﺭﺍ ﺑﻪ ﻫﻢ ﺯﺩﻧﺪ.
ﭼﻪ ﺗﻌﺮﻳﻔﻲ ﺍﺯ ﺟﻨﺒﺶ ﺩﺍﺭﻳﺪ .ﺗﻔﺎﻭﺕ ﺟﻨﺒﺶ ﺑﺎ ﺷﻮﺭﺵ ﻳﺎ ﻳﻚ ﺣﺮﻛﺖ ﻳــﻚ ﻧﻜﺘﻪ ﺩﻳﮕﺮﻱ ﻫﻢ ﻛﻪ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺗﺎﺭﻳﺦ ﻧﺸــﺎﻥ
ﻓﺎﺷﻴﺴﺘﻲ ﻭ ﻗﺎﻧﻮﻥﮔﺮﻳﺰ ﭼﻴﺴﺖ؟
ﺩﺍﺩﻩ ﻛﻪ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻱ ﻫﻤﻴﺸــﻪ ﺩﺭ ﻣﻴﺪﺍﻧﻲ ﻋﻤــﻞ ﻛﺮﺩﻩ ﻛﻪ
ﺍﻳﻨﻜﻪ ﮔﻔﺘﻪ ﺷﻮﺩ ﻧﻈﺎﻡ ،ﺟﻨﺒﺶ ﺳــﺒﺰ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ،ﻣﻦ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺁﻥ ﺭﺍ ﻃﺮﺍﺣﻲ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺑﺮﺍﻱ ﭘﺎﻳﺎﻥ ﺟﻨﮓ
ﻧﻤﻲﺩﺍﻧﻢ ﻓﺮﻣﺎﻳﺶ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻣﻘﺪﻡ ﭼﻪ ﺑﻮﺩﻩ ﻛﻪ ﺷﻤﺎ ﭼﻨﻴﻦ ﺗﻠﻘﻲ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ،ﻣﻴﺮﺣﺴﻴﻦ ﺭﺍ ﺑﺮﺍﻱ ﻧﻮﺷﺘﻦ ﻧﺎﻣﻪ ﺑﻪ ﺍﻣﺎﻡ ﺟﻠﻮ ﺍﻧﺪﺍﺧﺖ
ﻛﺮﺩﻳﺪ .ﻳﻚ ﺯﻣﺎﻥ ﻳﻜﺴــﺮﻱ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻄﺮﺡ ﻭ ﺷﻤﺎ ﻣﻲﺑﻴﻨﻴﺪ ﻛﻪ ﻫﺎﺷﻤﻲ ﺩﺭ ﺁﻥ ﻗﻀﻴﻪ ﺟﻠﻮ ﻧﻴﺎﻣﺪ.
ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﺎﻳﺪ ﺑﺮﺭﺳﻲ ﺷﻮﺩ ﺑﺤﻖ ﺍﺳﺖ ﻳﺎ ﻧﻪ ﻭ ﺑﻌﺪ ﺩﺭ ﻣﻮﺭﺩ ﭘﺎﺳﺦ ﺭﺟﺎﻳﻲ :ﺩﺭ ﺑﺤﺚ ﺟﻨﺒﺶ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﻣﺎ ﺩﺭ ﻣﺼﻄﻠﺤﺎﺕ ﺳﻴﺎﺳﻲ
ﻣﺜﺒﺖ ﺩﺍﺩﻥ ﺑﻪ ﺁﻥ ﺑﻪ ﺟﻤﻊﺑﻨﺪﻱ ﺭﺳﻴﺪ.
ﻣﻌﺎﻧﻲ ﺍﻳﺪﻩﺁﻟﻴﺴﺘﻲ ﻧﺪﺍﺭﻳﻢ .ﻫﻢ ﺟﻨﺒﺶ ﻓﺎﺷﻴﺴﺘﻲ ﺩﺍﺭﻳﻢ ﻫﻢ ﺟﻨﺒﺶ
ﻭﺍﻗﻌﺎ ﺧﺎﺳﺘﮕﺎﻩ ﻫﻤﻪ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺍﻳﺎﻡ ﺑﻪﺻﻮﺭﺕ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻧﻪ ﻭ ....ﻳﻚ ﺣﺮﻛﺖ ﻓﺎﺷﻴﺴﺘﻲ ﻳﺎ ﻳﻚ ﺣﺮﻛﺖ ﻗﺎﻧﻮﻥﮔﺮﻳﺰ
ﺑــﻪ ﺧﻴﺎﺑﺎﻥ ﺁﻣﺪﻧﺪ ﺭﺍ ﻳﻚ ﭼﻴــﺰ ﻣﻲﺑﻴﻨﻴﺪ؟ ﻗﻄﻌــﺎ ﻧﻤﻲﺑﻴﻨﻴﺪ .ﺁﻧﻬﺎ ﻫﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺟﻨﺒﺶ ﺑﺎﺷﺪ .ﺗﻔﺎﻭﺗﺶ ﺑﺎ ﺷﻮﺭﺵ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻫﺪﺍﻑ
ﺧﺎﺳــﺘﮕﺎﻩﻫﺎﻱ ﻣﺘﻔﺎﻭﺕ ﻭ ﺣﺘﻲ ﻣﺘﻌﺎﺭﺽ ﺩﺍﺭﻧﺪ .ﺍﺯ ﻃﺮﻓﺪﺍﺭ ﺍﻣﺎﻡ ﺗﺎ ﺑﻠﻨﺪﻣﺪﺕﺗﺮ ﻭ ﻋﻤﻴﻖﺗﺮﻱ ﺩﺍﺭﺩ .ﺷﻮﺭﺵ ﻟﺤﻈﻪﺍﻱ ﺍﺳﺖ ﻭﻟﻲ ﺟﻨﺒﺶ
ﺿﺪﺍﻣﺎﻡ ﺩﺭ ﺍﻳﻦ ﮔﺮﻭﻩ ﻫﺴﺖ .ﺍﻳﻦ ﻛﻪ ﺟﻨﺒﺶ ﻧﻴﺴﺖ!
ﺍﺳﺘﻤﺮﺍﺭ ﺩﺍﺭﺩ .ﺍﻟﺒﺘﻪ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺟﻨﺒﺶﻫﺎ ﺳﺎﺯﻣﺎﻧﺪﻫﻲ ﻧﺪﺍﺭﻧﺪ ﻏﺎﻟﺒﺎ
ﺷــﻤﺎ ﺑﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻫﻤﻴــﻦ ﭼﻴﺰﻱ ﻛﻪ »ﺟﻨﺒــﺶ« ﻣﻲﻧﺎﻣﻴﺪ ﺩﻗﺖ ﻋﻤﺮ ﻃﻮﻳﻞﺍﻟﻤﺪﺕ ﻧﺪﺍﺭﻧﺪ ﻭﻟﻲ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﻳﻚ ﭘﺮﻭﺳﻪ ﭼﻨﺪﻣﺎﻩ ﻋﺒﻮﺭ
ﻛﻨﻴﺪ.
ﻛﻨﺪ ﺭﻓﺘﻪﺭﻓﺘﻪ ﺑﺮﺍﻱ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻲ ﺍﻳﻦ ﺑﻴﻢ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ
ﺭﺟﺎﻳﻲ :ﺷﻤﺎ ﭼﻪ ﺍﺳﻤﻲ ﺭﻭﻱ ﺁﻥ ﻣﻲﮔﺬﺍﺭﻳﺪ؟
ﻛﻪ ﻓﺮﺍﺗﺮ ﺍﺯ ﻳﻚ ﺟﻨﺒﺶ ﻋﻤﻞ ﺑﻜﻨﺪ .ﺟﻨﺒﺶ ﺳــﺒﺰ ﺑﻪ ﺟﻬﺖ ﺯﻣﺎﻧﻲ
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﻳﻚ ﭘﻴﻮﻧﺪ ﻧﺎﻣﻘﺪﺱ ﺑﻴﻦ ﻳﻚ ﻋﺪﻩﺍﻱ ﻛﻪ ﻫﺮﻛﺪﺍﻡ ﻭ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺳﺘﻤﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ ﻭ ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻛﻪ ﺣﺮﻛﺖﻫﺎﻱ
ﻳﻚ ﻣﻄﺎﻟﺒﻪ ﺩﺍﺭﻧﺪ .ﺍﺻﻼ ﺍﻳﻦ ﭘﻴﻮﻧﺪ ﺍﺻﻮﻟﻲ ﻧﻴﺴﺖ ﻭ ﺩﺭ ﺍﻭﻟﻴﻦ ﺣﻀﻮﺭ ﺟﻨﺒﺸــﻲ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺘﻨﻮﻋﻲ ﺩﺍﺭﻧﺪ .ﻫﻤﺎﻥ ﺑﺤﺚﻫﺎﻱ ﺍﺋﺘﻼﻑﻫﺎﻱ
ﻣﻨﻄﻘﻲ ﺍﺯ ﻫﻢ ﭘﺎﺷﻴﺪ .ﺭﻭﺯ ﻗﺪﺱ ﻛﻪ ﺍﻣﻨﻴﺖ ﺭﺍﻫﭙﻴﻤﺎﻳﻲ ﺗﻀﻤﻴﻦ ﺷﺪﻩ ﻃﺒﻘﺎﺗﻲ ﻭ ﺳﻴﺎﺳﻲ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﻟﺒﺘﻪ ﺍﺋﺘﻼﻑﻫﺎﻱ ﺷﻜﻨﻨﺪﻩﺍﻱ
ﺑﻮﺩ ،ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺷﻌﺎﺭ ﺩﺍﺩﻧﺪ ﺍﺯ ﻫﻢ ﭘﺎﺷﻴﺪﻧﺪ.
ﻫﺴﺘﻨﺪ .ﺍﻟﺒﺘﻪ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻱ.
ﺭﺟﺎﻳﻲ :ﺩﺭ ﻣﺜﻞ ﻣﻨﺎﻗﺸــﻪ ﻧﻴﺴــﺖ .ﻭﻟﻲ ﺩﺭ ﻫﺮ ﺩﻭﺭﻩﺍﻱ ﺍﮔﺮ ﻣﺮﺩﻡ ﺟﻨﺒﺶﻫﺎ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑﻪ ﻣﺒﺎﻧﻲ ﺧﻮﺩﺷﺎﻥ ﭘﺎﻳﺒﻨﺪﻱ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﻪ
ﺍﻋﺘــﺮﺍﺽ ﻛﻨﻨﺪ ﻛﺎﺭ ﺁﻧﻬﺎ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﺍﺳــﺖ .ﺩﺭ ﺩﻭﺭﻩ ﭘﻴﺸــﻴﻦ ﻣﮕﺮ ﻣﺒﺎﻧﻲ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩﺷﺎﻥ.
ﺭﺍﻫﭙﻴﻤﺎﻳﻲ ﻣﺮﺩﻡ ﻗﺎﻧﻮﻧﻲ ﺑﻮﺩ؟
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺷــﻤﺎ ﺟﻨﺒﺶ ﻓﺎﺷﻴﺴــﻢ ﺭﺍ ﻣﺜﺎﻝ ﻣﻲﺯﻧﻴﺪ ﻫﻤﻴﻦ
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ﺟﻨﺒــﺶ ﻳﻚ ﻭﻳﮋﮔﻲ ﻭ ﺗﻌﺮﻳــﻒ ﻭ ﻣﺒﺎﻧﻲ ﻧﻈﺮﻱ ﻣﺸــﺨﺼﻲ ﺩﺍﺭﺩ ﻭ ﺟﻤﻌﻪ ﺑﻌﺪ ﺍﺯ 22ﺧﺮﺩﺍﺩ ﮔﻔﺘﻨﺪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﺮﭼﻴﺰ ﺩﻳﮕﺮﻱ ﺑﻮﺩ
ﻫﻤﻪ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺯﻳﺮ ﻳــﻚ ﭘﺮﭼﻢ ﺟﻤﻊ ﻣﻲﺷــﺪﻧﺪ ﺩﺭ ﻳﻚ ﻣﺒﺎﻧﻲ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻣﻲﺍﻓﺘﺎﺩ .ﻳﻌﻨﻲ ﺍﮔﺮ ﻣﻴﺮﺣﺴــﻴﻦ ﻫﻢ ﭘﻴﺮﻭﺯ ﻣﻲﺷﺪ ﺑﺎﺯ
ﻣﺘﻔﻖ ﺑﻮﺩﻧﺪ.
ﻫﻤﻴﻦ ﺍﺗﻔﺎﻗﺎﺕ ﻣﻲﺍﻓﺘﺎﺩ.
ﺭﺟﺎﻳﻲ :ﺧﻴﺮ ،ﻳﻜﺴﺎﻥ ﻧﺒﻮﺩﻧﺪ ﻃﻴﻒﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﺑﻮﺩ.
ﻳﻌﻨﻲ ﺍﻳﺸــﺎﻥ ﻫﻢ ﭼﻨﻴــﻦ ﺭﺧﺪﺍﺩﻫﺎﻳﻲ ﺭﺍ ﭘﻴﺶﺑﻴﻨــﻲ ﻣﻲﻛﺮﺩﻧﺪ.
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﻳﻜﺴــﺮﻱ ﺟﻮﺍﻥﻫﺎ ﻧﺴﺒﺖ ﺑﻪ ﺑﺮﺧﻲ ﮔﺴﺘﺮﺩﮔﻲ ﺁﻧﭽﻪ ﻫﻔﺘﻪ ﺁﺧﺮ ﻣﺎ ﻗﺒﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺸﻬﻮﺩ ﺑﻮﺩ ﺍﻳﻦ ﻧﻜﺘﻪ
ﺭﻓﺘﺎﺭﻫــﺎﻱ ﻧﻴﺮﻭﻱ ﺍﻧﺘﻈﺎﻣﻲ ﻣﺸــﻜﻞ
ﺭﺍ ﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﺩﺍﺭﻧﺪ ﻳــﺎ ﻣﻄﺎﻟﺒــﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺑﺤﻘﻲ
ﻧﻜﺘﻪ ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺭﻭﺯ 23ﺧﺮﺩﺍﺩ ﻛﺴﻲ
ﺭﺟﺎﻳﻲ :ﻫﺮﭼﻘﺪﺭ ﻣﻄﺎﻟﺒﺎﺕ ﺟﻨﺒﺶ
ﺩﺍﺭﻧﺪ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺑﻄﻲ ﺑﻪ ﻛﺴــﺎﻧﻲ ﻛﻪ
ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ ﺭﺍ ﺳــﺎﺯﻣﺎﻧﺪﻫﻲ ﻧﻜﺮﺩ .ﻧﻪ
ﻣﻲﺧﻮﺍﻫﻨﺪ ﻣﺎﺭﻛﺴﻴﺴــﻢ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍﺭﻳﻢ ﻣﻄﺎﻟﺒﺎﺕ ﺿﺪﺟﻨﺒﺶ ﻫﻢ ﺩﺍﺭﻳﻢ .ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻧﻪ ﻛﺲ ﺩﻳﮕﺮﻱ .ﺑﻠﻜﻪ
ﮔﺴﺘﺮﺵ ﺩﻫﻨﺪ ﻧﺪﺍﺭﻧﺪ.
ﺣﺮﻛﺖﻫﺎﻱ ﺧﻮﺩﺟــﻮﺵ ﻣﺮﺩﻣﻲ ﺑﻮﺩ.
ﺍﺻﻼ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺗﻌﺒﻴﺮ ﺟﻨﺒﺶ ﺭﺍ ﺑﻪ ﻛﺎﺭ ﻳﻌﻨﻲ ﺑﺎﻳﺪ ﭼﻪ ﻛﺮﺩ ﻛﻪ ﺟﻨﺒﺶ ﻣﻬﺎﺭ
ﺣﺘﻲ ﺑﻴﺎﻧﻴﻪ ﺁﻗﺎﻱ ﻣﻮﺳــﻮﻱ ﺭﺍ ﻛﺴــﻲ
ﺑﺒﺮﻳﻢ .ﻣﺒﺎﻧﻲ ﻭﺍﺣﺪﻧﻈﺮﻱ ﺩﺭ ﻛﺎﺭ
ﻧﺪﻳــﺪﻩ ﺑــﻮﺩ ،ﺣﺘــﻲ ﻧﻤﻲﺩﺍﻧﺴــﺘﻨﺪ
ﻧﻴﺴﺖ .ﺷﻮﺩ .ﺍﮔﺮ ﺩﻭﺭ ﺟﻨﺒﺶ ﺣﺼﺎﺭ ﺍﻳﺠﺎﺩ
ﻫﻤﻴﻦ ﺍﻻﻥ ﺑﻌﻀﻲﻫﺎ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ ﻭ ﺩﺍﺭﻧﺪ
ﻣﻴﺮﺣﺴــﻴﻦ ﻛﺠﺎﺳــﺖ ﻭ ﻧﺴــﺒﺖ ﺑﻪ
ﺍﺯ ﻫﻢ ﺗﺠﺰﻳﻪ ﻣﻲﺷﻮﻧﺪ .ﺩﺭ ﺭﺍﻫﭙﻴﻤﺎﻳﻲ ﺷﺪﻩ ﻭ ﺷﺒﻜﻪ ﺍﺟﺘﻤﺎﻋﻲﺍﺵ ﺭﺍ ﻣﺤﺪﻭﺩ ﺳﺮﻧﻮﺷﺖ ﺍﻳﺸــﺎﻥ ﻧﮕﺮﺍﻥ ﺑﻮﺩﻧﺪ .ﻣﻦ ﺩﺭ
ﺭﻭﺯ ﻗﺪﺱ ﺑﻌﻀﻲ ﺷﻌﺎﺭ ﺳﻠﻄﻨﺖﻃﻠﺒﻲ
ﭼﺎﺭﭼﻮﺏ ﻣﺸــﺎﻫﺪﺍﺕ ﺧﻮﺩﻡ ﻣﻲﮔﻮﻳﻢ
ﻛﺮﺩ ﺭﻓﺘﻪﺭﻓﺘﻪ ﺍﻓﻮﻝ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ
ﺩﺍﺩﻧــﺪ ﺩﺭﺣﺎﻟﻴﻜﻪ ﺑﺮﺍﻱ ﺑﺴــﻴﺎﺭﻱ ﺍﻳﻦ
ﻛﻪ ﺍﻳﻦ ﺗﺠﻤﻌﺎﺕ ﺑﺪﻭﻥ ﺳــﺎﺯﻣﺎﻧﺪﻫﻲ
ﺷﻌﺎﺭﻫﺎ ﻣﻨﻔﻮﺭ ﺑﻮﺩ ﻭ ﺻﻒ ﺧﻮﺩﺷﺎﻥ ﺭﺍ
ﻓﺮﺩ ﺧﺎﺻﻲ ﺷﻜﻞ ﮔﺮﻓﺖ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻃﻮﺭ
ﻭ ﭼﻮﻥ ﺳﺎﺯﻣﺎﻧﺪﻫﻲ ﺷﺪﻩ ﻧﻴﺴﺖ
ﺟﺪﺍ ﻛﺮﺩﻧﺪ.
ﺑﺎﺷــﺪ ﺑﻪ ﺟﻬﺖ ﻋﺪﺍﻟﺖ ﺧﻄﺎﻱ ﺑﺰﺭﮔﻲ
ﻧﻴﺮﻭﻱ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺯ ﻧﻔﺲ ﻣﻲﺍﻓﺘﺪ
ﺑﻌﻀــﻲ ﺍﺯ ﻋﺰﻳﺰﺍﻧﻲ ﻛﻪ ﺑﻪ ﻫــﺮ ﺩﻟﻴﻠﻲ
ﺑﻮﺩﻩ ﻛﻪ ﺳﺮﭼﺸــﻤﻪ ﻫﻤــﻪ ﺍﺗﻔﺎﻗﺎﺕ ﺭﺍ
ﻧﺴﺒﺖ ﺑﻪ ﺣﺎﻛﻤﻴﺖ ﺍﻧﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻧﺒﺎﻳﺪ
ﺁﻗــﺎﻱ ﻫﺎﺷــﻤﻲ ﺑﺪﺍﻧﻴﻢ ﻭﻟﻲ ﺑــﺎ ﺍﻓﺮﺍﺩ
ﺩﭼﺎﺭ ﺍﻳﻦ ﺗﻮﻫﻢ ﺷﻮﻧﺪ ﻛﻪ ﺟﻨﺒﺶ ﺳﺒﺰﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺩﻳﮕﺮﻱ ﺑﺮﺧــﻮﺭﺩ ﻛﻨﻴﻢ .ﻣﺜﻞ ﺁﻗــﺎﻱ ﻗﻮﭼﺎﻧﻲ ﻭ ﺑﺮﺧــﻲ ﻣﻨﺘﻘﺪﺍﻥ
ﺭﺟﺎﻳـﻲ :ﺟﻨﺒﺶﻫــﺎ ﻣﺜﻞ ﻳــﻚ ﺣﺰﺏ ﻧﻴﺴــﺘﻨﺪ ﻛﻪ ﺑﺮﺍﺳــﺎﺱ ﺳﻴﺎﺳﻲ ﺳﺎﺑﻖ ﻫﺎﺷﻤﻲ.
ﺍﻳﺪﺋﻮﻟﻮژﻱﻫﺎﻱ ﺍﺯ ﭘﻴﺶ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﻣﻮﻓﻖ ﺷﻮﻧﺪ .ﻣﺜﻼ ﺟﻨﺒﺶ 68ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻳﻌﻨﻲ ﺁﻗﺎﻱ ﻗﻮﭼﺎﻧﻲ ﻧﺴﺒﺖ ﺑﻪ ﻣﺸﻲ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ
ﺍﺭﻭﭘﺎ ﻛﻪ ﺑﺎ ﻳﻚ ﺭﺧﺪﺍﺩ ﺳﺎﺩﻩ ﺷﺮﻭﻉ ﺷﺪ .ﺍﻳﻦ ﺭﺧﺪﺍﺩ ﻣﺜﻞ ﻳﻚ ﺑﻬﻤﻦ ﺍﻧﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ؟
ﻛﻪ ﺍﺯ ﻛﻮﻩ ﭘﺎﻳﻴﻦ ﻣﻲﺁﻳﺪ ﺗﻮﺩﻩﻫﺎﻱ ﺑﺮﻑ ﻣﺘﻔﺎﻭﺗﻲ ﺭﺍ ﺑﺎ ﺧﻮﺩﺵ ﻫﻤﺮﺍﻩ ﺭﺟﺎﻳﻲ :ﻧﺪﺍﺭﻧﺪ .ﻭﻟﻲ ﺩﺭ ﺳﺘﺎﺩﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ ﺑﻮﺩﻧﺪ .ﺷﻤﺎ ﮔﻔﺘﻴﺪ ﺁﻗﺎﻱ
ﻣﻲﻛﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳــﻦ ﺣﻴﻦ ﺗﻜﻮﻳﻦ ﺧﻴﻠﻲ ﺍﺯ ﺍﻳﺪﻩﻫﺎ ﻫﻢ ﺧﻠﻖ ﻣﻲﻛﻨﺪ .ﻣﻮﺳﻮﻱ ﺩﺭ ﭘﺮﻭژﻩﻫﺎﻱ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﺎﺯﻱ ﻣﻲﻛﺮﺩﻧﺪ ﻧﻪ ﻛﺮﻭﺑﻲ.
ﺧﻴﻠﻲ ﺍﺯ ﻣﻄﺎﻟﺒﺎﺕ ﺧﻔﺘــﻪ ﺭﺍ ﭘﺪﻳﺪﺍﺭ ﻣﻲﻛﻨﺪ ﻭ ﻳﻚ ﺟﻮ ﺧﻮﺩﺁﮔﺎﻫﻲ
ﺩﺭ ﺟﺮﻳﺎﻥ ﻋﻤﻞ ﺍﺟﺘﻤﺎﻋﻲ ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺟﻨﺒﺶﻫﺎ ﻣﺜﻞ
ﺣﺮﻛﺖﻫﺎﻱ ﺣﺰﺑﻲ ﻧﻴﺴﺘﻨﺪ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﺜﺎﻝ ﻗﺸــﻨﮕﻲ ﺯﺩﻳﺪ .ﺑﻬﻤﻦ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺑﺮﻑﻫﺎﻱ
ﻣﺨﺘﻠﻒ ﺭﺍ ﺟﺬﺏ ﻣﻲﻛﻨﺪ ﻭ ﻧﻬﺎﻳﺘﺎ ﻫﻢ ﻣﺘﻼﺷﻲ ﻣﻲﺷﻮﺩ.
ﺭﺟﺎﻳﻲ :ﺍﻳﻦ ﺩﺭﺳــﺖ ﺍﺳــﺖ .ﻫﺮﭼﻘﺪﺭ ﻣﻄﺎﻟﺒــﺎﺕ ﺟﻨﺒﺶ ﺩﺍﺭﻳﻢ
ﻣﻄﺎﻟﺒــﺎﺕ ﺿﺪﺟﻨﺒﺶ ﻫﻢ ﺩﺍﺭﻳﻢ .ﻳﻌﻨﻲ ﺑﺎﻳــﺪ ﭼﻪ ﻛﺮﺩ ﻛﻪ ﺟﻨﺒﺶ
ﻣﻬﺎﺭ ﺷﻮﺩ .ﺍﮔﺮ ﺩﻭﺭ ﺟﻨﺒﺶ ﺣﺼﺎﺭ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﻭ ﺷﺒﻜﻪ ﺍﺟﺘﻤﺎﻋﻲﺍﺵ
ﺭﺍ ﻣﺤــﺪﻭﺩ ﻛﺮﺩ ﺭﻓﺘﻪﺭﻓﺘﻪ ﺍﻓﻮﻝ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ ﻭ ﭼﻮﻥ ﺳــﺎﺯﻣﺎﻧﺪﻫﻲ
ﺷﺪﻩ ﻧﻴﺴــﺖ ﻧﻴﺮﻭﻱ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺯ ﻧﻔﺲ ﻣﻲﺍﻓﺘﺪ .ﺍﮔﺮ ﻋﻤﺮ ﺟﻨﺒﺶ
ﺍﺯ ﭼﻨﺪ ﻣﺎﻩ ﻃﻮﻻﻧﻲﺗﺮ ﺷــﻮﺩ ،ﺍﻳﻦ ﺧﻄﺮ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﻛﻪ ﺍﺯ ﺷﻜﻞ
ﺟﻨﺒﺶ ﻓﺮﺍﺗﺮ ﺭﻭﺩ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻌﺪ ﺍﺯ ﻛﻮﺩﺗﺎﻱ 28ﻣﺮﺩﺍﺩ
ﺣﺮﻛﺖﻫــﺎﻱ ﺍﻋﺘﺮﺍﺿــﻲ ﺗﺒﺪﻳﻞ ﺑﻪ ﻳــﻚ ﺣﺮﻛﺖ ﻣﺰﻣﻦ ﺷــﺪ ﻭ ﺑﻪ
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻣﻨﺠﺮ ﺷﺪ.
ﺍﻳﻦ ﺟﻨﺒﺶ ﺳﺒﺰ ﻛﻪ ﺁﻗﺎﻱ ﺳــﻠﻴﻤﻲﻧﻤﻴﻦ ﺁﻥ ﺭﺍ ﺗﻮﻫﻢ ﻣﻲﺩﺍﻧﺪ ﻣﺘﺪ
ﻓﻬﻤﺶ ﺍﮔﺮ ﺑﺮﺍﺳــﺎﺱ ﺗﺮﻣﻴﻨﻮﻟﻮژﻱ ﻭﺍژﻩﻫﺎﻱ ﻣﺸــﺨﺼﻲ ﺑﺎﺷﺪ ﻛﻪ
ﻣﺎ ﻗﺒﻼ ﺩﺍﺷﺘﻴﻢ ،ﻣﺜﻞ ﺳــﻠﻄﻨﺖﻃﻠﺐ ﻭ ﻣﺠﺎﻫﺪ ﻭ ﻣﺎﺭﻛﺴﻴﺴﺖ ﻭ...
ﺩﭼﺎﺭ ﺗﻘﻠﻴﻞﮔﺮﺍﻳﻲ ﺷﺪﻩﺍﻳﻢ ﻭ ﻣﺎ ﺭﺍ ﺍﺯ ﻓﻬﻢ ﻋﻤﻖ ﺍﺟﺘﻤﺎﻋﻲ ﻣﺎﺟﺮﺍ ﺩﻭﺭ
ﻣﻲﻛﻨﺪ ﻭ ﭼﻮﻥ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﻣﻦ ﻭ ﺁﻗﺎﻱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﺍﺳﺎﺳﻲ ﺍﺳﺖ،
ﺗﻨﻬﺎ ﺁﻳﻨــﺪﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺻﺤﺖ ﺣﺮﻑﻫﺎﻱ ﻣﺎ ﺭﺍ ﺛﺎﺑﺖ ﻛﻨﺪ .ﻭﻗﺘﻲ ﺍﺑﻌﺎﺩ
ﻳﻚ ﺣﺮﻛﺖ ﺟﻨﺒﺸﻲ ﻭﺳﻴﻊ ﻣﻲﺷــﻮﺩ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺘﻨﻮﻋﻲ ﺭﺍ ﺷﺎﻣﻞ
ﻣﻲﺷﻮﺩ .ﻣﻤﻜﻦ ﺍﺳﺖ ﻳﻚ ﻓﺮﺩ ﺳﻠﻄﻨﺖﻃﻠﺐ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺍﻣﺎ »ﻣﻌﺪﻝ« ﺟﻨﺒﺶ ﭼﻴﺰ ﺩﻳﮕﺮﻱ ﺍﺳــﺖ ﻭ ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﻣﻌﺪﻝ ﺁﻥ
ﮔﺮﺍﻳﺶ ﺩﺭ ﻛﻠﻴﺖ ﺟﻨﺒﺶ ﻫﻀﻢ ﻣﻲﺷﻮﺩ .ﺳﺮﻓﺼﻞﻫﺎﻱ ﺍﺳﺎﺳﻲ ﺁﻥ
ﺭﺍ ﻫﻢ ﺑﺎﻳﺪ ﺑﺎ ﺧﻮﺩ ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﺷﻨﺎﺧﺖ .ﻣﻦ ﺩﺭﺑﺎﺭﻩ ﺻﺤﺒﺖﻫﺎﻳﻲ
ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﮔﻔﺘﻪ ﺷــﺪ ﺣﺮﻓﻲ ﻧﺪﺍﺭﻡ .ﻭﻟﻲ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ
ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺩﺭ ﺻﺪﺭ ﺍﻳﻦ ﺟﻨﺒﺶ ﻗﺮﺍﺭ ﻧﺪﺍﺭﻧﺪ .ﺗﻔﻜﻴﻚﻫﺎﻳﻲ ﻛﻪ
ﺷﻤﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ﻣﺒﻨﻲ ﺑﺮ ﻛﻨﺎﺭ ﺭﻓﺘﻦ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻭ ﺳﻴﺪﺣﺴﻦ
ﺧﻤﻴﻨﻲ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩﻩ ﺍﺳﺖ.
ﻭ ﺭﻓﺘﻪﺭﻓﺘﻪ ﺍﻳﻦ ﺣﺮﻛﺖ ﺑﻪ ﺳــﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻲ ﺗﺤﻤﻴﻞ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺎ ﺑﺎﻳﺪ ﻳﻚ ﻣﻄﺎﻟﺒﻪ ﺩﻗﻴﻖ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ ﻭ ﺻﺮﻑﻧﻈﺮ ﺍﺯ ﺍﻳﻨﻜﻪ
ﺍﺯ ﺁﻥ ﺧﻮﺷﻤﺎﻥ ﻣﻲﺁﻳﺪ ﻳﺎ ﻧﻪ ﺍﺑﻌﺎﺩ ﺁﻥ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻛﻪ
ﺗﻨﻮﻉ ﻧﻴﺮﻭﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺭ ﺁﻥ ﺯﻳﺎﺩ ﺍﺳﺖ ﻭ ﻫﻤﻴﻦ ﺗﻨﻮﻉ ﻣﻮﻳﺪ ﺣﺮﻑ
ﻣﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻳﻚ ﺟﻨﺒﺶ ﻓﺮﺍﮔﻴﺮ ﻣﻠﻲ ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻴﻢ ﻧﻪ ﻳﻚ ﺧﺮﺩﻩ
ﺟﻨﺒﺶ .ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﻧﺒﻮﺩ ﺩﻟﻴﻞ ﻧﺪﺍﺷــﺖ ﻛﻪ ﺁﻥ ﺭﺍ ﻓﺘﻨﻪ ﺑﺰﺭگ ﻭ
ﺑﻲﺳﺎﺑﻘﻪ ﺑﺪﺍﻧﻨﺪ .ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺶﺑﻴﻨﻲ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻛﻪ ﻓﺮﻣﻮﺩﻳﺪ ﺍﺯ
ﻛﺠﺎ ﭼﻨﻴﻦ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻧﺪ ،ﺧﻮﺩ ﻣﻘﺎﻡﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻫﻢ ﺩﺭ ﻧﻤﺎﺯ
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ﺁﻗﺎﻱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ ﺑﻔﺮﻣﺎﻳﻴﺪ ﻛﻪ ﺁﻳﺎ ﺟﺎﻣﻌﻪ ﻣﺎ ﺍﻛﻨﻮﻥ ﺩﺭ ﻳﻚ
ﻭﺿﻌﻴﺖ ﻋﺎﺩﻱ ﺑﻪ ﺳـﺮ ﻣﻲﺑﺮﺩ ﻳﺎ ﺧﻴﺮ؟ ﺷـﻤﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ
ﭘﮋﻭﻫﺸﮕﺮ ﺗﺎﺭﻳﺨﻲ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻣﺮﺩﻣﻲ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻲﺑﻴﻨﻴﺪ
ﻭ ﺩﺭ ﭼﻪ ﻗﺎﻟﺒﻲ ﺗﺤﻠﻴﻞ ﻣﻲﻛﻨﻴﺪ؟
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﻦ ﻗﺒﻮﻝ ﺩﺍﺭﻡ ﻛﻪ ﻳﻜﺴــﺮﻱ ﺿﻌﻒﻫﺎ ﻭ ﻧﻮﺍﻗﺼﻲ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺑﺮﺧــﻲ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﺿﻌﻒﻫﺎ ﺩﻟﮕﻴﺮﻧﺪ ﻭ ﺍﮔﺮ ﻓﺮﺻﺘﻲ ﭘﻴﺪﺍ
ﻛﻨﻨﺪ ﺍﻳﻦ ﺩﻟﮕﻴﺮﻱ ﺭﺍ ﺑﺮﻭﺯ ﻣﻲﺩﻫﻨﺪ .ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ ﻫﻴﭻ ﺗﺮﺩﻳﺪﻱ
ﻧﻴﺴــﺖ .ﻣﻦ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻡ ﺍﻓﺮﺍﺩﻱ ﺩﺭ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﻣﻌﺘﺮﺿﻨﺪ ﻭ ﻭﺍﺭﺩ
ﻣﻴﺪﺍﻥ ﺷــﺪﻩﺍﻧﺪ .ﺟﺮﻳﺎﻧﺎﺕ ﺩﻳﮕﺮﻱ ﻫﻢ ﻭﺍﺭﺩ ﺷــﺪﻩﺍﻧﺪ .ﻫﺮ ﺣﺮﻛﺘﻲ
ﺍﮔﺮ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺁﻥ ﺭﺍ ﺟﻨﺒﺶ ﺑﻨﺎﻣﻴﻢ ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺍﻣﻬﺎﺗﻲ ﺍﺷﺘﺮﺍﻙ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺁﻗـﺎﻱ ﺭﺟﺎﻳﻲ ﺍﻳـﻦ ﻭﻳﮋﮔﻲ ﺭﺍ ﻣﺨﺘـﺺ ﺣـﺰﺏ ﻣﻲﺩﺍﻧﺪ ﻧﻪ
ﺟﻨﺒﺶ.
ﺭﺟﺎﻳـﻲ :ﻣﮕــﺮ ﺩﺭ ﺗﻈﺎﻫﺮﺍﺕﻫــﺎﻱ ﻗﺒــﻞ ﺍﺯ ﺍﻧﻘــﻼﺏ ﭼﺮﻳﻚﻫﺎ ﻭ
ﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎ ﻭ ...ﻫﻢ ﺷﺮﻛﺖ ﻧﻤﻲﻛﺮﺩﻧﺪ .ﻣﻦ ﺷﻌﺎﺭ ﻛﺎﺭﮔﺮ ،ﺑﺮﺯﮔﺮ
ﻣﺘﺤﺪ ﺷــﻮﻳﻢ ﺭﺍ ﺭﻭﺯ ﻋﺎﺷﻮﺭﺍ ﺍﺯ ﻓﺪﺍﺋﻴﺎﻥ ﺷﻨﻴﺪﻡ .ﺍﻟﺒﺘﻪ ﺷﻤﺎ ﺁﻥ ﻣﻮﻗﻊ
ﺍﻧﮕﻠﻴﺲ ﺑﻮﺩﻳﺪ.
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺍﺗﻔﺎﻗﺎ ﻣﻦ ﺁﻥ ﻣﻮﻗــﻊ ﺍﻳﺮﺍﻥ ﺑــﻮﺩﻡ .ﺁﻥ ﻣﻮﻗﻊ ﺁﻧﻬﺎ
ﻣﻲﮔﻔﺘﻨﺪ ﺍﻳﻦ ﺣﺮﻛﺖ ﺍﻧﺤﺮﺍﻓﻲ ﺍﺳﺖ ﻭ ﻣﺎ ﻧﺒﺎﻳﺪ ﻫﻤﺮﺍﻫﻲﺍﺵ ﻛﻨﻴﻢ.
ﭼﺮﺍ ﻛﻪ ﺑﺎﻋﺚ ﺭﻭﻱ ﻛﺎﺭﺁﻣﺪﻥ ﺑﻮﺭژﻭﺍﺯﻱ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﻫﻤﻪ
ﺑﭽﻪﻫﺎﻱ ﻣﺠﺎﻫﺪ ﺧﻠﻖ ﺑﻮﺩ.
ﺭﺟﺎﻳﻲ :ﺁﻣﺪﻧﺪ ﻳﺎ ﻧﻪ؟
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺍﻟﺒﺘﻪ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺟﺮﻳﺎﻥ ﺭﺍ ﻣﺼﺎﺩﺭﻩ ﻛﻨﻨﺪ
ﺑﭽﻪﻫﺎﻳﺸﺎﻥ ﺭﺍ ﻣﻲﻓﺮﺳﺘﺎﺩﻧﺪ ﻭ ﺁﺭﻣﻲ ﻫﻢ ﺑﻠﻨﺪ ﻣﻲﻛﺮﺩﻧﺪ ﻭﻟﻲ ﺍﺻﻼ
ﺍﻣﺎﻡ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻨﺪ .ﺍﻣﺎﻡ ﺑﺮﺍﺳﺎﺱ ﻳﻚ ﻣﺒﻨﺎﻳﻲ ﺣﺮﻛﺖ ﻛﺮﺩﻧﺪ ﻛﻪ
ﺁﻥ ﻣﺒﻨﺎ ﺭﺍ ﺑﻪ ﮔﺮﻭﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻧﺪ.
ﺍﻻﻥﻫﻢﺩﺭﺑﻴﺎﻧﻴﻪﻫﺎﻱﺁﻗﺎﻱﻣﻮﺳﻮﻱﺣﺮﻓﻲﺍﺯﺳﻠﻄﻨﺖﻃﻠﺒﻲ
ﻭ ﻣﺎﺭﻛﺴﻴﺴﻢ ﺯﺩﻩ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺁﻗﺎﻱ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ ﺑﺎ ﻳﻚ ﺑﺤﺜﻲ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ
ﺷﺪ ﻭ ﺁﻥ ﺑﺤﺚ ﺗﺨﻠﻒ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻮﺩ .ﺑﻲﺁﻧﻜﻪ ﺍﺩﻟﻪﺍﻱ ﺍﺭﺍﺋﻪ ﻛﻨﺪ .ﺍﻳﻦ
ﺍﺩﻟﻪ ﭼﻘﺪﺭ ﻣﻲﺗﻮﺍﻧﺪ ﻳﻚ ﺣﺮﻛﺖ ﻓﻜﺮﻱ ﺭﺍ ﺳﺎﻣﺎﻥ ﺑﺪﻫﺪ؟ ﺭﻭﺯ ﺑﻪﺭﻭﺯ
ﻛﻪ ﻓﻀﺎ ﺁﺭﺍﻣﺘﺮ ﺷﻮﺩ ﺍﻓﺮﺍﺩ ﻭﻗﺘﻲ ﺑﻪ ﺣﺮﻑﻫﺎﻱ ﺍﻳﺸﺎﻥ ﺭﺟﻮﻉ ﻛﻨﻨﺪ ﺩﺭ
ﺍﻓﻜﺎﺭ ﺧﻮﺩ ﺗﺠﺪﻳﺪﻧﻈﺮ ﻣﻲﻛﻨﻨﺪ .ﺑﻪ ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﺍﻻﻥ
ﺍﺻﻼ ﺑﻪ ﺣﺮﻑﻫﺎﻱ ﺍﻭﻟﻴﻪﺍﺵ ﺑﺮﻧﻤﻲﮔﺮﺩﺩ .ﻣﺪﺍﻡ ﻣﻲﮔﻮﻳﺪ ﺩﺭ ﻓﻼﻥ ﺟﺎ
ﻳﻚ ﻧﻔﺮ ﻛﺸﺘﻪ ﺷﺪﻩ ﻭ ﻣﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﻘﻮﻕ ﺍﻭ ﻫﺴﺘﻴﻢ .ﺍﻻﻥ ﻣﺎ ﺩﺭ ﻓﻀﺎﻳﻲ
ﻫﺴﺘﻴﻢ ﻛﻪ ﺑﺎ ﻧﺎﻣﻪ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻭﻉ ﺷﺪ .ﺍﻳﻦ ﻛﺎﺭ
ﻳﻚ ﺍﺷﺘﺒﺎﻩ ﻓﺎﺣﺶ ﺑﻮﺩ .ﻛﺎﺭ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻢ ﺩﺭ ﺍﺳﻢ ﺑﺮﺩﻥ ﺍﺯ
ﻓﺮﺯﻧﺪﺍﻥ ﺍﻳﺸﺎﻥ ﺍﺷﺘﺒﺎﻩ ﺑﻮﺩ ﺍﻣﺎ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﺎﻳﺪ ﺁﻧﻘﺪﺭ ﺳﻌﻪ ﺻﺪﺭ
ﻣﻲﺩﺍﺷﺖ ﻛﻪ ﭼﻨﻴﻦ ﻛﺎﺭﻱ ﻧﻜﻨﺪ .ﻣﻲﮔﺬﺍﺷﺘﻨﺪ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ
ﻳﻚ ﻓﻀﺎﻱ ﺁﺭﺍﻡ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷﻜﺎﻳﺖ ﻣﻲﻛﺮﺩ.
ﺍﻳﻦ ﻧﺎﻣﻪ ﭼﺮﺍﻏﻲ ﺭﺍ ﺑﺮﺍﻱ ﺧﻴﻠﻲﻫﺎ ﺭﻭﺷــﻦ ﻛﺮﺩ ﺗﺎ ﺍﺯ ﻓﻀﺎﻱ ﻣﻮﺟﻮﺩ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺷـﻤﺎ ﺍﻋﺘﺮﺍﺿـﺎﺕ ﻣﻮﺟﻮﺩ ﺩﺭ ﺟﺎﻣﻌـﻪ ﺭﺍ ﻫﻢ ﺩﻟﻴﻞ
ﻧﮕﺎﺭﺵ ﺁﻥ ﻧﺎﻣﻪ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ:ﻗﻄﻌﺎﺍﮔﺮﺁﻥﺑﺤﺚﻣﻄﺮﺡﻧﻤﻲﺷﺪﺷﺎﻳﺪﻣﺎﺁﻣﺎﺩﮔﻲﻫﺎﻱ
ﻻﺯﻡﺭﺍﺑﺮﺍﻱﺣﺮﻛﺖﻫﺎﻱﺍﻳﻨﭽﻨﻴﻨﻲﻧﻤﻲﺩﺍﺷﺘﻴﻢ.ﺑﻪﻃﻮﺭﻗﻄﻊﻣﻄﺎﻟﺒﺎﺕ
ﺩﺭﺳﺘﻲ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻡ ﻫﻢ ﺗﺨﻠﻒ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﻢ ﺧﻄﺎ؛
ﻣﮕﺮﻣﻲﺷﻮﺩﺩﺭﻛﺸﻮﺭﻱﺑﻪﻭﺳﻌﺖﺍﻳﺮﺍﻥﺩﺭﺍﺩﺍﺭﻩﺟﺎﻣﻌﻪﺍﻳﺮﺍﺩﻱﻧﺒﺎﺷﺪ.
ﭘﻴﺸﺘﺎﺯﻃﺮﺡﺍﻳﻦﺍﻳﺮﺍﺩﻫﺎﻫﻢﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱﺑﻮﺩﻩﺍﺳﺖ.ﺧﻮﺩﺍﻳﺸﺎﻥ
ﻣﻄﺎﻟﺒﺎﺕ ﺩﺭﺳﺖﺭﺍﺩﺭﺟﺎﻣﻌﻪﺑﻪﻭﺟﻮﺩﻣﻲﺁﻭﺭﺩ.
ﺍﻣﺎ ﺍﮔﺮ ﻣﻌﺘﺮﺿﻴﻦ ﻛﻪ ﺑﺮﺧﻲ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ ﻗﻮﻝ ﺷـﻤﺎ ﺑﺎ ﻣﻄﺎﻟﺒﺎﺕ
ﺑﺤﻖ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻣﺪﻩﺍﻧﺪ ﺑﻪ ﺧﺎﺭﺝ ﻣﺮﺑﻮﻁ ﻛﻨﻴﻢ ﻭ ﺑﺮﭼﺴـﺐ
ﺳﻠﻄﻨﺖﻃﻠﺐ ﻭ ...ﺑﻪ ﺁﻧﻬﺎ ﺑﺰﻧﻴﻢ ،ﺯﻣﻴﻨﻪ ﺳﺮﻛﻮﺑﺸﺎﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻳﻦ ﻧﺨﺒﮕﺎﻥ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﻗﻀﻴﻪ ﺩﺍﻣﻦ ﺯﺩﻧﺪ
ﻧﻪ ﻣﺮﺩﻡ .ﺍﻟﺒﺘﻪ ﻧﺨﺒﮕﺎﻥ ﺍﺯ ﻫﺮ ﺩﻭ ﻃﺮﻑ.
ﻛﺮﺩﻩﺍﻳﻢ.
ﺁﻳﺎ ﺁﻗﺎﻱ ﻫﺎﺷـﻤﻲ ﻗﺪﺭﺕ ﭼﻨﻴﻦ ﺗﺠﻤﻴﻌﻲ ﺭﺍ ﺩﺍﺷـﺘﻪ ،ﭼﺮﺍ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﻦ ﻫﻢ ﮔﻔﺘﻢ ﺑﺎﻳﺪ ﺑﺎ ﺁﻧﻬﺎ ﮔﻔﺖﻭﮔﻮ ﻛﺮﺩ.
ﺍﺯ ﭼﻪ ﻃﺮﻳﻘﻲ؟ ﻗﺸـﺮ ﺣﺎﺋﻞ ﻛﻪ ﺑﻪ ﺗﻌﺒﻴﺮ ﺁﻗـﺎﻱ ﺭﺟﺎﻳﻲ ﺍﺯ ﺑﻴﻦ ﺩﻭﺭﻩ ﻗﺒﻠـﻲ 10ﻣﻴﻠﻴﻮﻥ ﺑﻴﺸـﺘﺮ ﺭﺍﻱ ﻧﻴـﺎﻭﺭﺩ ،ﻭﻗﺘﻲ ﻫﻢ ﺑﻪ
ﻧﺘﺎﻳـﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻋﺘـﺮﺍﺽ ﻛﺮﺩ ﻛﺴـﻲ ﺑﺎ ﺍﻭ ﻫﻤﺮﺍﻩ ﻧﺸـﺪ.
ﺭﻓﺘﻪﺍﺳﺖ.
ﺍﺻﻼ ﻳﻜـﻲ ﺍﺯ ﺩﻻﻳﻞ ﭘﻴﺮﻭﺯﻱ ﺁﻗﺎﻱ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺁﻥ ﻗﺸﺮ ،ﺣﺎﺋﻞ ﻧﻴﺴﺖ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺳـﺎﻝ 84ﺭﺍ ﺗﻘﺎﺑﻞ ﺍﻭ
ﺑﻠﻜﻪ ﻃﺎﻟﺐ ﻗﺪﺭﺕ ﺍﺳﺖ .ﺯﻳﺎﺩﻩﺧﻮﺍﻫﺎﻥ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ:ﺍﻭﻟﻴﻦﺑﺎﺭ
ﺑﺎ ﻫﺎﺷـﻤﻲ ﻣﻲﺩﺍﻧﺴـﺘﻨﺪ .ﭼﻄﻮﺭ
ﺩﺭ ﻗﺪﺭﺕ ﺭﺍ ﺣﺎﺋﻞ ﻧﮕﻴﺮﻳﺪ.
ﺣﺎﻻ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﭼﻨﻴﻦ ﻗﺪﺭﺗﻲ
ﺳﺎﺩﻩ
ﺳﻮﺍﻝ
ﺁﻗﺎﻱ ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ،
ﻧﻴﺴﺖ ﻛﻪ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﻪ ﻳﻚ
ﻛﺴﺐ ﻛﺮﺩﻩ؟
ﺍﺳـﺖ ﺷـﻤﺎ ﺍﺯ ﭼـﻪ ﻣﺠﺮﺍﻳـﻲ ﺑﺎ
ﺩﻳﻮﺍﺭ ﻣﻲﺧﻮﺭﺩ ﻭ ﺧﻮﺩﺵ ﺭﺍ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻫﺎﺷــﻤﻲ ﻭﺯﻥ ﺯﻳﺎﺩﻱ
ﻣﻌﺘﺮﺿﻴﻦ ﮔﻔﺖﻭﮔﻮ ﻣﻲﻛﻨﻴﺪ؟
ﺩﺍﺭﺩ .ﻧﻪ ﺑﻪ ﺧﺎﻃﺮ ﺍﻳﻨﻜﻪ ﻫﻤﺮﺍﻫﺎﻧﺶ ﺑﻪ
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺧﻴﻠﻲ ﺍﺯ ﺍﻳﻨﻬﺎ ﻧﻪ ﻋﺎﻣﻞ
ﺑﺎﺯﺳﺎﺯﻱﻣﻲﻛﻨﺪ.
ﺍﻭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﺑﻠﻜﻪ ﺑﻪ ﺧﺎﻃﺮ ﺍﻳﻨﻜﻪ ﺍﻭ ﺭﺍ
ﺁﻣﺮﻳﻜﺎ ﻫﺴﺘﻨﺪ ،ﻧﻪ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻣﻨﺎﻓﻘﻴﻦ.
ﭘﺘﺎﻧﺴﻴﻠﻲ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺯﻳﺮ ﺁﻥ
ﺧﻴﻠﻲ ﺍﺯ ﺁﻧﻬﺎ ﺟﻮﺍﻧﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﭘﻠﻴﺲ
ﺑﺮ ﺧﻼﻑ ﻣﻮﺳﻮﻱ ﻛﻪ ﺩﻳﻮﺍﺭ ﺭﺍ
ﭘﺘﺎﻧﺴﻴﻞ ﻛﺎﺭ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ.
ﻣﻌﺘﺮﺿﺸﺎﻥ ﺷﺪﻩ ﻭ ﺣﻴﺜﻴﺘﺸﺎﻥ ﻟﻄﻤﻪ
ﻣﻲﺑﻴﻨﺪ ﺍﻣﺎ ﺳﺮﺵ ﺭﺍ ﺑﻪ ﺁﻥ ﻓﺸﺎﺭ
ﺭﺟﺎﻳﻲ :ﭼــﺮﺍ ﻧﻈﺎﻡ ﺍﻳﻨﻘﺪﺭ ﺑﺎ ﺍﻳﺸــﺎﻥ
ﺩﻳﺪﻩ.
ﻛﻪ ﻓﺘﻨﻪﮔﺮ ﺍﺳﺖ ﻣﻤﺎﺷــﺎﺕ ﻣﻲﻛﻨﺪ؟
ﻃﻠﺐ
ﺳﻠﻄﻨﺖ
ﺑﺮﭼﺴـﺐ
ﺍﻭ
ﺑﻪ
ﺍﮔﺮ
ﻣﻲﺩﻫﺪ ﺍﻣﺎ ﻫﺎﺷﻤﻲ ﺍﺯ ﻳﻚ ﺭﺍﻩ ﺩﻳﮕﺮ
ﺑﺎ ﺍﻳﺸﺎﻥ ﻛﻪ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ﻭ
ﻫـﻢ ﺑﺰﻧﻴﻢ ﻛﻪ ﺍﻋﺘﺮﺍﺿﺶ ﺑﻴﺸـﺘﺮ
ﻣﻲﺭﻭﺩ
ﺧﺒﺮﮔﺎﻥ ﻫﻢ ﻫﺴﺖ .ﺩﺭﺣﺎﻟﻴﻜﻪ ﺳﻮﺍﺑﻖ
ﻣﻲﺷﻮﺩ.
ﺑﺮﺧﻲ ﺩﻳﮕﺮ ﺑﻴﺸﺘﺮ ﺑﻮﺩ ﻭﻟﻲ ﺑﺎ ﺁﻧﻬﺎ ﭼﻨﻴﻦ
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺳــﺎﻧﻪ
ﺑﺎﻳﺪ ﻛﻤﻚ ﻛﻨﻴﻢ ﺗﻔﻜﻴﻚﻫﺎ ﺯﻭﺩﺗﺮ ﻣﺸــﺨﺺ ﺷﻮﺩ ﺍﻟﺒﺘﻪ ﺑﻪﻧﻈﺮ ﻣﻦ ﻣﻤﺎﺷﺎﺗﻲ ﻧﺸﺪ.
ﺗﻔﻜﻴﻚ ﺻﻮﺭﺕ ﺧﻮﺍﻫــﺪ ﮔﺮﻓﺖ .ﺍﮔﺮ ﻧﻴﺮﻭﻱ ﺍﻧﺘﻈﺎﻣﻲ ﺁﻣﺎﺩﮔﻲ ﻻﺯﻡ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺟﻮﺍﺏ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﺩﺭ ﭼﺮﺧﺶﻫﺎﻱ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ
ﺭﺍ ﺑﺮﺍﻱ ﻣﻮﺍﺟﻬﻪ ﻣﻨﻄﻘﻲ ﺑﺎ ﻣﺴــﺎﺋﻞ ﺍﻳﻨﭽﻨﻴﻨﻲ ﻣﻲﺩﺍﺷــﺖ ﻗﻄﻌﺎ ﺑﻪ ﺑﻴﺎﺑﻴﺪ .ﺷﻤﺎ ﺻﺤﺒﺖ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺭﺍ ﺑﺎ ﺻﺤﺒﺖﻫﺎﻱ
ﺭﺍﺣﺘــﻲ ﺧﻴﻠﻲ ﺯﻭﺩﺗﺮ ﺍﻳــﻦ ﺗﻔﻜﻴﻚ ﺻﻮﺭﺕ ﻣﻲﮔﺮﻓﺖ .ﺑﺮﺍﺳــﺎﺱ ﻣﺠﻠﺲ ﺧﺒﺮﻧﮕﺎﻧﺶ ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﺪ 180 .ﺩﺭﺟﻪ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ.
ﻳﻜﺴﺮﻱ ﺣﺮﻛﺖﻫﺎﻱ ﺍﺣﺴﺎﺳﻲ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﻣﻲﺁﻭﺭﺩﻧﺪ .ﺍﮔﺮ ﺑﺎ ﺭﺟﺎﻳﻲ :ﺷﻤﺎ ﻛﻪ ﮔﻔﺘﻴﺪ ﺑﻪ ﺧﺎﻃﺮ ﺑﺮﻣﻼ ﺷﺪﻥ ﺻﻒﺑﻨﺪﻱﻫﺎ ﺣﺴﺎﺏ
ﻳﻚ ﺣﺮﻛﺖ ﺍﺣﺴﺎﺳــﻲ ﺑﺨﻮﺍﻫﻨﺪ ﺟﻠﻮﻱ ﺁﻥ ﺭﺍ ﺑﮕﻴﺮﻧﺪ ﻗﻄﻌﺎ ﺍﻟﺘﻬﺎﺏ ﺧﻮﺩﺵ ﺭﺍ ﺟﺪﺍ ﻛﺮﺩ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺍﻳﻦ ﺻﺤﺒﺖﻫﺎ ﺑﺎ ﻫﻢ ﻓﺮﻕ ﺩﺍﺷﺖ ﻳﺎ ﻧﻪ؟
ﺭﺟﺎﻳﻲ :ﭘﺲ ﮔﺴﺴــﺘﮕﻲ ﺻــﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ،ﻣﻤﻜﻦ ﺍﺳــﺖ ﺩﻭﺑﺎﺭﻩ
ﺑﺮﮔﺮﺩﻧﺪ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﺑﻠﻪ.
ﻭﻟﻲ ﺷـﻤﺎ ﮔﻔﺘﻴﺪ ﺁﻗﺎﻱ ﻫﺎﺷـﻤﻲ ﻭ ﺳﻴﺪﺣﺴـﻦ ﺧﻤﻴﻨﻲ ﺍﺯ
ﺟﻨﺒﺶ ﺑﺮﻳﺪﻧﺪ.
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺑﺮﻳﺪﻧــﺪ ﭼﻮﻥ ﻣﻨﺎﻓــﻊ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﺍﻻﻥ ﺩﺭ ﺁﻥ
ﻧﻤﻲﺑﻴﻨﻨﺪ .ﻭﻗﺘﻲ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﻋﻨﺎﺻﺮ ﻋﻤﺪﻩ ﺍﺳﺖ ﺑﻪ
ﻣﺤﺾ ﺍﻳﻨﻜﻪ ﻣﺼﺎﻟﺢ ﻭ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﻲﺑﻴﻨﺪ ﺑﺮﻣﻲﮔﺮﺩﺩ
ﻭ ﺁﻥ ﺑﺤﺚﻫــﺎ ﺭﺍ ﺩﺭ ﺧﺒﺮﮔﺎﻥ ﻣﻄــﺮﺡ ﻣﻲﻛﻨﺪ ﻣﻮﻳﺪ ﺣﺮﻑﻫﺎﻱ ﻣﻦ
ﺍﺳﺖ.
ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻗﻄﻌﺎ ﺍﺯ ﻫﻤﻪ ﻣﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺗﺮ ﺍﺳﺖ .ﺍﮔﺮ ﺍﻳﺸﺎﻥ ﻫﻢ
ﺗﺤﻠﻴﻞ ﺷــﻤﺎ ﺭﺍ ﺩﺍﺷــﺖ ﻛﻪ ﺍﻳﻦ ﺣﺮﻛﺖ ﺭﻭ ﺑﻪ ﮔﺴﺘﺮﺵ ﺍﺳﺖ ﻗﻄﻌﺎ
ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﻧﻤﻲﺩﺍﺩ.
ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻧﻈﺎﻡ ﺍﺻﻼ ﺩﺍﻋﻴﻪ ﺑﺮﺧﻮﺭﺩ ﺗﻨﺪ ﻧﺪﺍﺭﺩ ﻛﻤﺎ ﺍﻳﻨﻜﻪ ﺩﺭ
ﺭﻭﺯ ﻗﺪﺱ ﻫﻢ ﻧﺪﺍﺷﺖ.
ﻭﻟﻲ ﺑﺤﺚ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺩ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﻦ ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﻧﺪﻳﺪﻩﺍﻡ.
ﺭﺟﺎﻳﻲ :ﭼﻄﻮﺭ ﻧﺪﻳﺪﻩﺍﻳﺪ.
ﺳﻠﻴﻤﻲﻧﻤﻴﻦ :ﻣﻦ ﺑﻪ ﺁﻧﭽﻪ ﻋﻤﻞ ﺷﺪ ﻛﺎﺭ ﺩﺍﺭﻡ .ﻣﻦ ﻃﺮﻓﺪﺍﺭ ﺍﻳﻨﻢ ﻛﻪ
ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﻭ ﻛﺮﻭﺑﻲ ﺣﺮﻑ ﺑﺰﻧﻨﺪ.
ﺩﺭ ﻛﺠﺎ؟
ﺳـﻠﻴﻤﻲﻧﻤﻴﻦ :ﺩﺭ ﻫﻤﻪ ﺟــﺎ ،ﻭﻗﺘﻲ ﺁﻗﺎﻱ ﻛﺮﻭﺑــﻲ ﻣﻲﮔﻮﻳﺪ ﻣﻦ
»ﺳﻨﺪ ﺷﻔﺎﻫﻲ« ﺩﺍﺭﻡ ﻛﺴــﻲ ﺁﻥ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻧﻜﺮﺩ .ﻫﺮ ﺁﺩﻡ ﺻﺎﺣﺐ
ﺩﺭﻛﻲ ﺣﺴﺎﺏ ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ ﺍﻭ ﺟﺪﺍ ﻣﻲﻛﻨﺪ .ﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ ﺑﺎﻳﺪ ﺣﺮﻑ
ﺑﺰﻧﺪ .ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﺑﺎﻳﺪ ﺍﺳــﺘﺪﻻﻝ ﻛﻨﺪ ﺗﺎ ﻣﺮﺩﻡ ﺭﻭﺷﻦ ﺷﻮﻧﺪ .ﺍﻳﻦ
ﺗﺮﻛﻴﺐ ﺑﺎﻳﺪ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﺷﻌﺎﺭﻫﺎﻳﺸﺎﻥ ﺭﺍ ﺑﺪﻫﻨﺪ ﺗﺎ ﻣﺮﺩﻡ ﺑﻔﻬﻤﻨﺪ ﺍﺻﻼ
ﺑﺎﻫﻢ ﻫﻤﮕﻮﻥ ﻧﻴﺴﺘﻨﺪ.
ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺑﻪ ﻳﻚ ﺩﻳــﻮﺍﺭ ﻣﻲﺧﻮﺭﺩ ﻭ
ﺧﻮﺩﺵ ﺭﺍ ﺑﺎﺯﺳــﺎﺯﻱ ﻣﻲﻛﻨﺪ .ﺑﺮ ﺧﻼﻑ ﻣﻮﺳــﻮﻱ ﻛــﻪ ﺩﻳﻮﺍﺭ ﺭﺍ
ﻣﻲﺑﻴﻨﺪ ﺍﻣﺎ ﺳــﺮﺵ ﺭﺍ ﺑﻪ ﺁﻥ ﻓﺸــﺎﺭ ﻣﻲﺩﻫﺪ ﺍﻣﺎ ﻫﺎﺷــﻤﻲ ﺍﺯ ﻳﻚ
ﺭﺍﻩ ﺩﻳﮕﺮ ﻣﻲﺭﻭﺩ.
ﺭﺟﺎﻳﻲ :ﻣﻦ ﺩﺭ ﻓﺮﻣﺎﻳﺸــﺎﺕ ﺁﻗــﺎﻱ ﺳــﻠﻴﻤﻲﻧﻤﻴﻦ ﺗﻘﻠﻴﻞﮔﺮﺍﻳﻲ
ﻣﻲﺑﻴﻨﻢ .ﺑــﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺍﺑﻌــﺎﺩ ﺟﻨﺒﺶ ﮔﺴﺘﺮﺩﻩﺍﺳــﺖ ،ﺗﻨﺎﻗﻀﻲ
ﺑﻴﻦ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻭ ﺣﺮﻑﻫﺎﻱ ﺍﺧﻴﺮﺷﺎﻥ
ﻧﻤﻲﺑﻴﻨﻢ .ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻳﻚ ﻣﻮﺭﺩ ﻋﺪﻭﻝ ﻧﻜﺮﺩﻧﺪ .ﻫﻤﻴﺸﻪ ﻫﻢ ﮔﻔﺘﻪ
ﺩﻏﺪﻏﻪ ﻧﻈﺎﻡ ﺩﺍﺭﻡ .ﺍﻟﺒﺘﻪ ﻣﻦ ﺍﺻﻼ ﺩﺍﻋﻴﻪ ﺩﻓﺎﻉ ﺍﺯ ﺍﻳﺸﺎﻥ ﻧﺪﺍﺭﻡ.
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ﻣﻮﺿﻮﻉﻫﻔﺘﻪ:
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﻣﺰﺩﻙ ﺭﺍﺳﺘﻴﻦ
ﻭﺣﺪﺕ؛ ﻣﻮﺍﻓﻘﺎﻥ ﻭ ﻣﺨﺎﻟﻔﺎﻥ
ﺗﻼﺵ ﺑﺮﺍﻱ ﺁﺭﺍﻣﺶ
22
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ﻃﺮﺡ ﻭﺣﺪﺕ ﺑﺎ ﻳﻚ ﭘﻴﺶﺯﻣﻴﻨﻪ ﻣﻬﻢ ﺩﺭ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻲ ﻣﺎ ﻣﻄﺮﺡ
ﺷﺪﻩ ﻭ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻛﻨﻮﻥ ﻣﺎ ﺩﺭ ﻳﻚ ﻓﻀﺎﻱ ﻋﺎﺩﻱ ﺑﻪﺳﺮ ﻧﻤﻲﺑﺮﻳﻢ،
ﺳﺎﺧﺖ ﺳﻴﺎﺳﻲ ﺩﭼﺎﺭ ﺍﻟﺘﻬﺎﺏ ﺷﺪﻩ ﻭ ﺑﺮﺍﻱ ﺭﻓﻊ ﺍﻳﻦ ﺍﻟﺘﻬﺎﺏ ﻣﺴﺌﻮﻻﻥ ﻭ
ﺩﻟﺴﻮﺯﺍﻥ ﻧﻈﺎﻡ ﺑﺎﻳﺪ ﺗﻼﺵ ﻛﻨﻨﺪ .ﺑﺮﺍﺳﺎﺱ ﻫﻤﻴﻦ ﭘﻴﺶﻓﺮﺽ ﻣﻲﺗﻮﺍﻥ
ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﻣﺘﻔﺎﻭﺕﺑﻪﺁﻥﺭﺍ ﺗﺤﻠﻴﻞﻭ ﺍﺭﺯﻳﺎﺑﻲﻛﺮﺩ.
ﺣﺎﻣﻴﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺳﺎﺳــﺎ ﺑــﺎ ﺍﻳﻦ ﻃﺮﺡ ﻣﺨﺎﻟﻔﻨــﺪ ﭼﺮﺍ ﻛﻪ
ﻣﻌﺘﻘﺪﻧﺪ ﻭﺿﻌﻴﺖ ﻛﺸﻮﺭ ﻛﺎﻣﻼ ﻋﺎﺩﻱ ﺍﺳﺖ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭﻗﺘﻲ ﺩﺭ
ﻣﻘﺎﺑﻞ ﺳﻮﺍﻝ ﺧﺒﺮﻧﮕﺎﺭﻱ ﻣﺒﻨﻲﺑﺮ ﻃﺮﺡ ﻫﺎﺷﻤﻲ ﺑﺮﺍﻱ ﺑﺮﻭﻥﺭﻓﺖ ﺍﺯ
ﻣﺸﻜﻼﺕ ﻣﻮﺟﻮﺩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ،ﺻﺮﺍﺣﺘﺎ ﻋﻨﻮﺍﻥ ﻛﺮﺩ» :ﻣﮕﺮ ﻛﺸﻮﺭ ﭼﻪ
ﻣﺸﻜﻠﻲ ﺩﺍﺭﺩ «.ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻛﺎﻣﻼ ﺷﺮﺍﻳﻂ ﻛﺸﻮﺭ ﺭﺍ ﻣﻄﻠﻮﺏ ﻭ ﻋﺎﺩﻱ
ﺗﻠﻘﻲ ﻣﻲﻛﻨﻨﺪ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻃﺮﺡ ﻭﺣﺪﺕ ﻧﻪ ﺍﺯ ﺳﻮﻱ ﻳﻚ ﺍﺻﻼﺡﻃﻠﺐ
ﺑﻠﻜﻪ ﺍﺯ ﺳﻤﺖ ﻳﻜﻲ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﻨﺘﻲ ﻳﻌﻨﻲ ﺁﻗﺎﻱ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﻣﻄﺮﺡ ﺷــﺪﻩ ﺑﺎ ﺯﻳﺮﻛﻲ ﺑﺮﺍﻱ ﺁﻥ ﭘﻴﺶﺷﺮﻁﻫﺎﻳﻲ ﻣﻲﮔﺬﺍﺭﻧﺪ ﻛﻪ ﺑﺎ
ﺭﺩ ﺁﻥ ﺗﻔﺎﻭﺗﻲ ﻧﺪﺍﺭﺩ ،ﭘﻴﺶﺷﺮﻁﻫﺎﻳﻲ ﭼﻮﻥ ﺩﺳﺘﮕﻴﺮﻱ ﻭ ﻣﺤﺎﻛﻤﻪ
ﻣﻮﺳﻮﻱ ﻭ ﻛﺮﻭﺑﻲ ﻭ ﺳﺮﺍﻥ ﺍﺻﻼﺡﻃﻠﺐ.
ﺁﻳﺖﺍﷲ ﻣﺼﺒﺎﺡ ﻳﺰﺩﻱ ،ﺗﺌﻮﺭﻳﺴــﻴﻦ ﻭ ﻣﺘﻔﻜﺮ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺩﻫﻢ
ﺩﺭ ﺟﻤﻊ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺳــﭙﺎﻩ ،ﺻﺮﺍﺣﺘﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ ﻛﻪ ﻫﺮﮔﻮﻧﻪ
ﻭﺣﺪﺕ ﺑﺎ ﻫﺮ ﻛﺴﻲ ﻣﻄﻠﻮﺏ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﺯﻣﺎﻧﻲ ﻭﺣﺪﺕ ﺍﺭﺯﺵ ﺩﺍﺭﺩ ﻛﻪ
ﺑﺮﺍﺳﺎﺱ ﺣﻖ ﻭ ﺩﺭ ﺟﻬﺖ ﺭﺳﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﻣﻘﺪﺱ ﺑﺎﺷﺪ .ﺍﺯ ﺩﻳﺪﮔﺎﻩ
ﺍﻳﺸﺎﻥ ،ﺣﺰﺏ ﺷﻜﺴﺖﺧﻮﺭﺩﻩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻪﺗﻨﻬﺎ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺗﺒﺮﻳﻚ ﻧﮕﻔﺘﻪ ﺑﻠﻜﻪ ﺩﺳﺖ ﺑﻪ ﺍﻏﺘﺸﺎﺵ ﻫﻢ ﺯﺩﻩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻃﺮﺡ ﻭﺣﺪﺕ
ﺍﺻﻼ ﺟﺎﻳﻲ ﺑﺮﺍﻱ ﻃﺮﺡ ﺷﺪﻥ ﻧﺪﺍﺭﺩ.
ﺁﻳﺖﺍﷲ ﻧﻮﺭﻱ ﻫﻤﺪﺍﻧﻲ ﻫﻢ »ﻭﺣﺪﺕ ﺑﺎ ﺗﻜﻴﻪﻛﻨﻨﺪﮔﺎﻥ ﺑﻪ ﺁﻣﺮﻳﻜﺎ
ﻭ ﺍﺭﻭﭘﺎ« ﺭﺍ ﻏﻴﺮﻣﻤﻜﻦ ﻣﻲﺩﺍﻧﺪ .ﭘﻴﺶﺷــﺮﻁ ﺍﻳﺸــﺎﻥ ﺑﺮﺍﻱ ﻭﺣﺪﺕ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺧﺎﻃﻴﺎﻥ ﺑﻪ ﺍﺷﺘﺒﺎﻫﺎﺗﺸﺎﻥ ﺍﻋﺘﺮﺍﻑ ﻭ ﺍﺯ ﺭﻓﺘﻦ ﺑﻪ ﻣﺴﻴﺮ
ﺩﺷــﻤﻨﺎﻥ ﺗﻮﺑﻪ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﺭﻫﺒﺮﻱ ﺳــﺮﺗﻌﻈﻴﻢ ﻓﺮﻭﺩ ﺁﻭﺭﻧﺪ.
ﺳﺮﻟﺸﻜﺮ ﺟﻌﻔﺮﻱ ،ﻓﺮﻣﺎﻧﺪﻩ ﻛﻞ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻫﻢ ﺩﻗﻴﻘﺎ ﺩﺭ ﭼﻨﻴﻦ
ﺟﺎﻳﮕﺎﻫﻲ ﻗﺮﺍﺭ ﺩﺍﺭﺩ .ﺍﻭ ﺑﺎ ﻗﺎﻃﻌﻴﺖ ﻣﻲﮔﻮﻳﺪ» :ﻫﺮﮔﺰ ﺑﺎ ﻗﺎﻧﻮﻥﺷﻜﻨﺎﻥ
ﻭ ﻣﺨﺎﻟﻔﺎﻥ ﺁﺭﺍﻱ ﻣﺮﺩﻡ ﻧﻤﻲﺗﻮﺍﻥ ﻃﺮﺡ ﻭﺣﺪﺕ ﺭﻳﺨﺖ«.ﺩﺭ ﺳــﻮﻱ
ﺩﻳﮕﺮ ،ﺍﺻﻼﺡ ﻃﻠﺒــﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﻔﻬﻮﻣﻲ ﻳﻜﺴــﺮﻩ ﻣﺘﻔﺎﻭﺕ ﺍﺯ
ﻭﺣﺪﺕ ﺑﺮﺩﺍﺷﺖ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﻳﻚ ﺳﺮﻃﻴﻒ ﺁﻧﻬﺎ ﺍﻓﺮﺍﺩﻱ ﻣﺎﻧﻨﺪ ﻋﻠﻲ
ﺷــﻜﻮﺭﻱﺭﺍﺩ ﻗﺮﺍﺭﺩﺍﺭﻧﺪ ﻛﻪ ﺳﻮﺍﻝ ﻣﻬﻤﺶ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ »ﺑﺎ ﺁﻗﺎﻱ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻭﺣﺪﺕ ﺑﺮﺳﻴﻢ ﻛﻪ ﭼﻪ ﺑﺸﻮﺩ« .
ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺩﻳﮕﺮﻱ ﻫﻢ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺍﺯ ﻭﺣﺪﺕ ﻭ ﺑﺎﺯﮔﺸــﺖ،
ﺍﻋﺘﻤﺎﺩﻫﺎﻱ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ ﺭﺍ ﻣﻲﻓﻬﻤﻨﺪ ﻭ ﺍﺯ ﺁﻥ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻲﻛﻨﻨﺪ.
ﻣﻮﺳﻮﻱﻻﺭﻱ ،ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﻣﻌﺘﻘﺪ ﺍﺳﺖ» :ﺩﻭ ﻃﺮﻑ
ﺑــﺎ ﭘﺬﻳﺮﻓﺘﻦ ﻣﻮﺟﻮﺩﻳﺖ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺑﺎﻳﺪ ﺳــﻼﻳﻖ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻛﻨﺎﺭ
ﺳــﻼﻳﻖ ﺩﻳﮕﺮﺍﻥ ﺑﺒﻴﻨﻨﺪ ﻧﻪ ﺍﻳﻨﻜﻪ ﺩﺭﺻﺪﺩ ﺣﺬﻑ ﻳﻜﺪﻳﮕﺮ ﺑﺮﺁﻳﻨﺪ«.
ﻣﺼﻄﻔــﻲ ﺩﺭﺍﻳﺘﻲ ،ﻋﻀﻮ ﺷــﻮﺭﺍﻱ ﻣﺮﻛﺰﻱ ﺣﺰﺏ ﻣﺸــﺎﺭﻛﺖ ﻫﻢ
ﻣﻲﮔﻮﻳﺪ ﺑﺎﻳﺪ ﻛﻤﻚ ﻛﻨﻴﻢ ﺗﺎ ﻓﻀﺎﻱ ﻣﻜﺪﺭ ﺷﺪﻩ ﺳﻴﺎﺳﻲ ﺭﺍ ﺻﺎﻑ ﻭ
ﺷﻔﺎﻑ ﻛﻨﻴﻢ ﺗﺎ ﻓﺎﺻﻠﻪ ﻣﺮﺩﻡ ﺑﺎ ﺣﺎﻛﻤﻴﺖ ﺯﻳﺎﺩ ﻧﺸﻮﺩ .ﻭ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ
ﺩﻭ ﻃﻴﻒ ،ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﻌﺘﺪﻟﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻫﻢ ﺍﺯ ﻭﺣﺪﺕ ﺍﺳﺘﻘﺒﺎﻝ
ﻛﺮﺩﻩ ﻭ ﻫﻢ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻮﻋﻲ ﻣﺒﺪﻉ ﺍﻳﻦ ﻃﺮﺡ ﺑﻮﺩﻩﺍﻧﺪ .ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ
ﻛﻨﻴﻢ ﻛﻪ ﺍﻳﺪﻩ ﻣﻴﺎﻧﺠﻲﮔﺮﻱ ﻣﻬﺪﻭﻱ ﻛﻨﻲ ﺭﺍ ﺍﻭﻝ ﺑﺎﺭ ﻣﻄﻬﺮﻱ ﭘﻴﺸﻨﻬﺎﺩ
ﻛﺮﺩ .ﺍﻳﻨﻚ ﺁﻧﻬﺎ ﻛﻪ ﺩﻏﺪﻏﻪ ﺣﻔــﻆ ﻧﻈﺎﻡ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺍﻳﻦ
ﻧﻈﺎﻡ ﺭﺍ ﺳــﺮﭘﺎ ﺑﺒﻴﻨﻨﺪ ،ﻣﻲﺧﻮﺍﻫﻨﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻲ ﺑﻪ
ﺣﺎﻟﺖ ﻋﺎﺩﻱ ﺑﺎﺯﮔﺮﺩﺩ ﻭ ﺍﻳﻦ ﺍﻟﺘﻬﺎﺏ ﺭﻭ ﺑﻪ ﮔﺴﺘﺮﺵ ﻓﺮﻭﻧﺸﻴﻨﺪ .ﻛﺪﺍﻡ
ﻳﻚ ﭘﻴﺮﻭﺯ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ؛ ﺳﻮﺍﻟﻲ ﻛﻪ ﻓﻘﻂ ﺯﻣﺎﻥ ﻗﺎﺩﺭ ﺑﻪ ﭘﺎﺳﺨﮕﻮﻳﻲ
ﺑﻪ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
2
ﻣﻮﺿﻮﻉﻫﻔﺘﻪ:
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﻣﻬﺪﻭﻯﻛﻨﻰ ﺩﺭ ﺩﻫﻪ 60
ﻧﺨﺴﺖﻭﺯﻳﺮ
ﺩﺭ ﺳﺎﻳﻪ
ﻣﺘﻴﻦ ﻏﻔﺎﺭﻳﺎﻥ
ﺯﻣﺎﻧــﻰ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﻣﺠﻠﺲ ﺷﺸــﻢ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺩﺭ ﭘﻰ ﺭﻳﺎﺳــﺖ
ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ﺑــﺮ ﻣﺠﻠﺲ ﺑﻮﺩﻧﺪ .ﺩﺭ ﺣﺎﻟﻰ ﻛــﻪ ﻣﺬﺍﻛﺮﺍﺕ ﻭ ﺗﺒﻠﻴﻐﺎﺕ
ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﺁﻏﺎﺯ ﺷــﺪﻩ ﺑﻮﺩ ،ﻣﻌﻠﻮﻡ ﺷــﺪ ﻛﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺨﺎﻟﻒ ﺍﻳﻦ
ﭘﻴﺸــﻨﻬﺎﺩ ﺧﻮﺩ ﺑﻬﺰﺍﺩ ﺍﺳــﺖ .ﺁﻥ ﺭﻭﺯﻫﺎ ﺍﻭ ﻣﻌﺘﻘﺪ ﺑــﻮﺩ ﺟﺰ ﺟﺎﻳﮕﺎﻩ
ﺭﻳﺎﺳــﺖ ﻧﻘﺶﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻣﻬﻤﺘﺮﻯ ﻫﻢ ﻫﺴﺖ ﻛﻪ ﺟﻮ ﻣﺠﻠﺲ ﺭﺍ
ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺋﻴﺲ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ .ﭼﻬﺎﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻣﺠﻠﺲ
ﻫﻔﺘﻢ ﺍﻳﻦ ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ﺑﻮﺩ ﻛﻪ ﺑﻪﺭﻏﻢ ﺭﺍﻯ ﺑﻴﺸﺘﺮﻯ ﻛﻪ ﻧﺴﺒﺖ
ﺑﻪ ﺣﺪﺍﺩﻋﺎﺩﻝ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺁﻭﺭﺩ
ﻛﺮﺳﻰ ﺭﻳﺎﺳﺖ ﺭﺍ ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ ﺗﺎ ﺁﺯﺍﺩﺍﻧﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻣﻴﺎﻥ ﺻﻨﺪﻟﻰﻫﺎﻯ
ﭘﺎﺭﻟﻤﺎﻥ ﺑﭽﺮﺧﺪ ﻭ ﻛﻨﺪ ﺁﻧﭽﻪ ﺧﻮﺍﻫﺪ.
ﻧﻘﺶﻫــﺎﻯ ﺳﻴﺎﺳــﻰ ﺑــﻪ ﺭﻳﺎﺳــﺖ ﻭ ﻭﺯﺍﺭﺕ ﻭ ﻭﻛﺎﻟﺖ ﺧﻼﺻﻪ
ﻧﻤﻰﺷــﻮﺩ .ﭘﻴﺪﺍﻳــﺶ ﻧﻘﺶﻫــﺎﻯ ﺳﻴﺎﺳــﻰ ﻛــﻪ ﺍﻏﻠــﺐ ﻭﻇﻴﻔﻪ
ﭼﺎﻧﻪﺯﻧــﻰ ﻭ ﺍﻋﻤﺎﻝ ﻧﻔــﻮﺫ ﻭ ﻣﻴﺎﻧﺠﻴﮕــﺮﻯ ﺭﺍ ﺑﺮﻋﻬــﺪﻩ ﻣﻰﮔﻴﺮﻧﺪ،
ﻧﺸــﺎﻧﻪﺍﻯ ﺍﺯ ﺗﻮﺳﻌﻪﻳﺎﻓﺘﮕﻰ ﺍﺳــﺖ ﻛﻪ ﺍﻏﻠﺐ ﻫﻤﺎﻫﻨﮕﻰ ﻳﻚ ﺑﻠﻮﻙ
ﻗﺪﺭﺕ ﺭﺍ ﺑــﺎ ﻻﺑــﻰ ﻭ ﻣﺬﺍﻛﺮﻩ ﻭ ﺗﻀــﺎﺩ ﻣﻴﺎﻥ ﺑﻠﻮﻙﻫﺎﻯ ﺳﻴﺎﺳــﻰ
ﺭﺍ ﺑــﺎ ﻣﻴﺎﻧﺠﻴﮕــﺮﻯ ﺩﺭ ﻣﺴــﻴﺮﻫﺎﻯ ﻣﺴــﺎﻟﻤﺖ ﺁﻣﻴﺰ ﻫﺪﺍﻳــﺖ
ﻣﻰﻛﻨﺪ.
ﻳﻜــﻰ ﺍﺯ ﺍﻭﻟﻴــﻦ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻥ ﺑﻌــﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﻛــﻪ ﻣﺘﻮﺟﻪ
ﻣﻨﻄﻖ ﺳﻴﺎﺳــﺖ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﺷــﺪ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ ،ﺭﺋﻴﺲ
ﺟﺎﻣﻌﻪﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺑﻮﺩ .ﻃﻠﺒﻪ ﺗﻬﺮﺍﻧﻰﺗﺒﺎﺭﻱ ﻛﻪ ﺭﻓﺘﺎﺭﻫﺎﻳﺶ ﺍﻭ
ﺭﺍ ﺍﺯ ﺩﻳﮕﺮ ﻃﻠﺒﻪﻫﺎ ﻣﺘﻤﺎﻳﺰ ﻣﻰﻛﺮﺩ ،ﺍﻳﻦ ﻓﻬﻢ ﺍﺯ ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﻫﺮ
ﭼﻴﺰ ﻣﺪﻳﻮﻥ ﺗﺼﻮﻳﺮﻯ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻧﻘﺶ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺖ .ﺍﻳﻦ
ﺗﺼﻮﻳﺮ ﺫﻫﻨﻰ ﺷﺎﻳﺪ ﺩﺭ ﻣﻴﺎﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺣﻮﺯﻭﻯ ﻭ ﻣﺮﻳﺪﺍﻥ ﺳﻴﺎﺳﻰ
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﻪ ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ ﺳﻴﺎﺳﻰ ﻭ ﺩﻳﻨﻰ ﺭﻫﺒﺮ
ﻭ ﺑﻨﻴﺎﻥﮔﺬﺍﺭ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻧﺰﺩﻳﻚ ﺑﺎﺷﺪ .ﺍﻣﺎﻡﺟﻤﺎﻋﺖ ﻣﺴﺠﺪ
ﺟﻠﻴﻠﻰ ،ﺟﺰ ﺁﻧﻜﻪ 9 ،8ﺳــﺎﻟﻰ ﺭﺍ ﺩﺭ ﻣﺤﻀﺮ ﺍﻣﺎﻡ ﺗﻠﻤﺬ ﻛﺮﺩﻩ ﺑﻪ ﻟﺤﺎﻅ
ﺑﻴﻨﺶ ﺳﻴﺎﺳــﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺴﺐ ﺑﺮﺩﻩ ﺍﺳﺖ .ﺑﻪ ﮔﻤﺎﻥ ﺍﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ
ﻣﻘﺎﻡ ﭘﺪﺭ ﺟﺎﻣﻌﻪ ﻣﻰﺑﺎﻳﺴﺖ ﺩﺭ ﻣﻮﺿﻌﻰ ﻓﺮﺍﺗﺮ ﺍﺯ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺑﻪ ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﺍﻋﺘﻘﺎﺩﺵ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺭﻭﺣﺎﻧﻴﺖ ﺑﻮﺩ ﻛﻪ ﺳﻪ
ﺩﻫﻪ ﻳﻚﺗﻨﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺑﻪ ﻭﺿﻌﻴﺖ ﺳﻴﺎﺳﻰ ﺟﺎﻣﻌﻪﺭﻭﺣﺎﻧﻴﺖ
ﻣﺒﺎﺭﺯ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳــﺖ ﻭ ﺁﻥ ﺭﺍ ﻧﻪ ﺣﺰﺏ ﻣﻲﺩﺍﻧﺪ ﻭ ﻧﻪ ﺍﻧﺠﻤﻦ ﻭ ﻫﻴﺎﺕ.
ﺍﻟﺒﺘــﻪ ﭼﻨﻴﻦ ﺩﺭﻳﺎﻓﺘــﻰ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺎﻧﻊ ﺍﺯ ﺁﻥ ﻧﺸــﺪﻩ ﻛﻪ
ﺗﻦ ﺑﻪ ﺁﺏ ﺳﻴﺎﺳــﺖ ﻧﺰﻧﺪ .ﺍﻭ ﺍﺯ ﺧﻴﺲ ﺷــﺪﻥ ﺩﺭ ﺍﻳــﻦ ﻭﺍﺩﻯ ﺍﺑﺎﻳﻰ
ﻧﺪﺍﺭﺩ.
ﻣﻬﺪﻭﻯﻛﻨﻰ ﻧﺰﺩﻳﻚ ﺑﻪ ﺳﻪﺩﻫﻪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻫﻴﭻ ﻣﻘﺎﻡ ﻛﻠﻴﺪﻯ
ﺣﻀﻮﺭ ﻧﺪﺍﺷﺘﻪ ﺍﺳــﺖ ،ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺭﻳﺎﺳﺖ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺭﺍ
ﻛﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻧﺶ ﺑﻪﻋﻨﻮﺍﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺪﻧﻪ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻰ
ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﻧﺪ ،ﻣﻘﺎﻣﻰ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻧﺪﺍﻧﻴﻢ .ﻋﺠﻴﺐ ﺁﻧﻜﻪ ﺍﻭ
ﺩﺭ ﺑﺤﺮﺍﻧﻰﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﺩﺭ
ﻭﺳــﻂ ﻣﻴﺪﺍﻥ ﺑﻮﺩﻩ ﺍﺳــﺖ ﺍﻣﺎ ﺍﻳﻦ ﭼﻨﺪﺍﻥ ﻋﺠﻴﺐ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .ﺍﮔﺮ
ﺩﻗﺖ ﻛﻨﻴﻢ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩﻫﺎﻯ ﻛﻠﻴﺪﻯ ﻫــﻢ ﺍﺯ ﻗﺒﻞ ﻣﻘﺎﻡ ﺍﻭ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﺮﺿﻰﺍﻟﻄﺮﻓﻴﻦ ﺑﻪ ﺍﻭ ﺩﺍﺩﻩ ﺷﺪ.
ﺷﻜﻞﮔﻴﺮﻯ ﺳﺒﻚ ﻣﺪﻳﺮﻳﺘﻰ
ﺩﺭ ﻭﺍﻗﻊ ﺍﻭ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍﻯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻭ ﺣﺘﻰ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﺩﺭ
ﻛﺎﺩﺭ ﺍﺻﻠﻰ ﺭﻫﺒﺮﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺍﻭ ﺍﺯ ﺟﻤﻠﻪ ﻫﻔﺖ ﻧﻔﺮ ﺍﻭﻟﻴﻪ ﺷﻮﺭﺍﻯ
ﺍﻧﻘﻼﺏ ﺑﻮﺩ ﻭ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻭ ﺍﺩﻏﺎﻡ ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ﻭ ﺩﻭﻟﺖ
ﻣﻮﻗﺖ ﺑﻪ ﻭﺯﺍﺭﺕ ﻛﺸــﻮﺭ ،ﻳﻌﻨﻰ ﺍﺟﺮﺍﻳﻰﺗﺮﻳﻦ ﺣﻮﺯﻩ ﺩﻭﻟﺖ ﻭﺍﺭﺩ ﺷﺪ.
ﺟﺰ ﺍﻳــﻦ ﺍﻭ ﺑﻪ ﺣﻜﻢ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪﻋﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﻣﺴــﺌﻮﻝ ﻛﻤﻴﺘﻪﻫﺎﻯ
ﺍﻧﻘﻼﺏ ﻣﻨﺼﻮﺏ ﺷــﺪ؛ ﻣﻘﺎﻣﻰ ﻛﻪ ﺑﻠﻨﺪﻣﺪﺕﺗﺮﻳﻦ ﺳــﻤﺖ ﺍﻭ ﺑﻌﺪ ﺍﺯ
ﺩﺑﻴﺮﻯ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﺳــﺒﻚ ﻣﺪﻳﺮﻳﺘﻰ ﺍﻭ ﻣﺸﺨﺺ ﺷﺪ .ﻣﻬﺪﻭﻯﻛﻨﻰ
ﻫــﻢ ﺍﺯ ﻣﺒﺎﺭﺯﺍﻧﻰ ﺑﻮﺩ ﻛــﻪ ﺩﺭ ﻣﻴﺎﻥ ﺷــﺨﺼﻴﺖﻫﺎﻯ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﺩﺭ
ﻣﻴﺎﻧﻪ ﺑﺤﺮﺍﻥﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺯﻣﺎﻧﻪﺍﻯ ﺑﻮﺩ ﻭ ﺁﺩﻡﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﻭ
ﺗﻔﺎﻫﻢ ﺣﺘﻰ ﺩﺭ ﺑﺪﺗﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻨﺪ .ﻃﺎﻟﻘﺎﻧﻰ ﻭ ﺑﻬﺸﺘﻰ
ﺑﺮﺍﻯ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﻛﻮﻣﻠﻪ ﺑﻪ ﻛﺮﺩﺳﺘﺎﻥ ﻣﻲﺭﻓﺘﻨﺪ ،ﺑﺎﺯﺭﮔﺎﻥ ﻭ ﺑﻨﻰﺻﺪﺭ
ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﻣﻨﺎﻓﻘﻴﻦ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻭ ﺳﻴﺪﺍﺣﻤﺪ
ﺁﻗﺎ ﺑﺮﺍﻯ ﺣﻞ ﺑﺤﺮﺍﻥ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻧﺰﺩ ﺁﻗﺎﻱ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻣﻰﺭﻓﺘﻨﺪ.
ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻴﺎﻧﺠﻴﮕﺮﻯﻫﺎ ﺧﺘﻢ ﺑﻪ ﺧﻴﺮ ﻧﺸﺪ ﻭ ﺍﺯ ﻗﻄﺎﺭ ﺍﻧﻘﻼﺏ
ﺑﺴــﻴﺎﺭﻯ ﭘﻴﺎﺩﻩ ﺷــﺪﻧﺪ ﻭ ﺳــﻌﻪﺻﺪﺭ ﺍﻧﻘﻼﺑﻴﻮﻥ ﻛﺎﻫﺶ ﻳﺎﻓﺖ ،ﺍﻣﺎ
ﺍﻳﻦ ﺧﻮﺩ ﺗﺠﺮﺑﻪﺍﻯ ﺷــﺪ ﻛﻪ ﺫﻫﻨﻴﺖ ﻭ ﻋﻤﻞ ﺳﻴﺎﺳﻰ ﻛﺴﺎﻧﻰ ﭼﻮﻥ
ﻣﻬﺪﻭﻯﻛﻨﻰ ﺭﺍ ﺳﺎﺧﺖ .ﺍﻭ ﻫﻢ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺷﺨﺼﻴﺖﻫﺎﻯ ﺗﺮﺍﺯ ﺍﻭﻝ
ﺍﻧﻘﻼﺏ ﺩﺭ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺖ.
ﻳﻜﻰ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﺑﺮﻫﻪﻫﺎﻳﻰ ﻛﻪ ﺍﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻴﺎﻧﺠﻰ ﻭﺍﺭﺩﺷﺪ ،ﻏﺎﺋﻠﻪ
ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺑﻮﺩ .ﻣﻬﺪﻭﻯﻛﻨﻰ ﺑﻪﺭﻏﻢ ﻧﻈﺮ ﺍﻣﺎﻡ ﻛﻪ ﺍﻣﻴﺪﻯ ﺑﻪ ﻣﺬﺍﻛﺮﻩ
ﺑﺎ ﺁﻳﺖﺍﷲ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻧﺪﺍﺷﺘﻨﺪ ،ﺑﺴﻴﺎﺭ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺁﺷﺘﻰ
ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ» :ﺩﺭ ﺟﻠﺴــﻪﺍﻯ ﻛﻪ ﺩﺭ ﻗﻢ ﺧﺪﻣﺖ ﺍﻣــﺎﻡ ﺑﻮﺩﻳﻢ ،ﺍﺻﺮﺍﺭ
ﻛﺮﺩﻳﻢ ﻛﻪ ﺧﺪﻣﺖ ﺁﻗﺎﻯ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺑﺮﻭﻳــﻢ ﻭ ﺻﺤﺒﺖ ﻛﻨﻴﻢ.
ﺁﻗﺎﻯ ﻣﻬﻨﺪﺱ ﺑﺎﺯﺭﮔﺎﻥ ،ﺣﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﻭ ﺁﻗﺎﻯ ﻫﺎﺷﻤﻰ ﻭ ﺑﻨﻰﺻﺪﺭ
ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻨﺪ .ﻫﻤــﻪ ﺑﻮﺩﻳﻢ ﻭ ﺍﺻــﺮﺍﺭ ﻛﺮﺩﻳﻢ ...ﺍﻣــﺎﻡ ﻓﺮﻣﻮﺩﻧﺪ
ﻧﻤﻰﺷﻮﺩ .ﻣﻦ ﺑﻪ ﺧﺼﻮﺹ ﺍﺻﺮﺍﺭ ﻛﺮﺩﻡ ﻛﻪ ﺣﺎﻻ ﺷﻤﺎ ﺍﺟﺎﺯﻩ ﺑﺪﻫﻴﺪ،
ﺷﺎﻳﺪ ﺑﺸــﻮﺩ .ﺁﺧﺮ ﺑﻌﺪ ﺍﺯ ﺍﺻﺮﺍﺭﻯ ﻛﻪ ﻣﺎ ﻛﺮﺩﻳﻢ ﺍﻳﺸﺎﻥ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ
ﻣﻦ ﻣﻰﮔﻮﻳﻢ ﻧﻤﻰﺷــﻮﺩ ،ﻭﻟﻰ ﺣﺎﻻ ﺷﻤﺎ ﻣﻰﮔﻮﻳﻴﺪ ﻣﻰﺷﻮﺩ ،ﺑﺮﻭﻳﺪ
ﺑﺎ ﺍﻳﺸﺎﻥ ﺻﺤﺒﺖ ﻛﻨﻴﺪ) «.ﺧﺎﻃﺮﺍﺕ (249 ،ﺁﻳﺖﺍﷲﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ
ﺧﻮﺍﺳﺘﺎﺭ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﺩﺍﺭﻩ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻧﻈﺮ ﺍﻭ ﺟﻠﺐ ﻭ ﺍﻋﻤﺎﻝ ﺷﻮﺩ
ﻭ ﺍﻣﺎﻡ ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻫﺒﺮﻯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﺧﻮﺩ ﺭﺍ ﻣﻘﻴﺪ ﺑﻪ ﺟﻠﺐ
ﺭﺿﺎﻳﺖ ﻣﺮﺍﺟﻊ ﻣﻰﺩﺍﻧﺴــﺘﻨﺪ ،ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻮﺿﻊ ﺳﺨﺘﻰ ﺍﺯ ﺧﻮﺩ
ﻧﺸــﺎﻥ ﺩﺍﺩﻧﺪ ،ﭼﺮﺍ ﻛﻪ ﺗﻔﻜﻴﻚ ﻣﺪﻳﺮﻳﺘﻰ ﻭ ﺿﺮﺑﻪ ﺑﻪ ﺣﺎﻛﻤﻴﺖ ﻣﻠﻰ
ﺭﺍ ﺑﻪ ﺻﻼﺡ ﻧﻤﻰﺩﺍﻧﺴﺘﻨﺪ .ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﺎﻧﺠﻰﮔﺮﻯ ﻣﻬﺪﻭﻯ ﻭ ﺩﻳﮕﺮ
ﺍﻧﻘﻼﺑﻴﻮﻥ ﻫﻮﺍﺩﺍﺭ ﺍﻣﺎﻡ ﺑﺎ ﺁﻳﺖﺍﷲ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪ ﻭ
ﺷﺪ ﺁﻧﻜﻪ ﺷﺪ.
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺗﻤﺎﻡﻋﻴﺎﺭ
ﻛﺎﺭﻧﺎﻣﻪ ﺳﻴﺎﺳﻰ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺩﺭ ﺩﻫﻪ 60ﺍﻭ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺮ ﻛﺲ
ﺷﺎﻳﺴــﺘﻪ ﻋﻨﻮﺍﻥ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻣﻰﻛﻨﺪ .ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﻣﻌﻨﺎﻳﻰ ﻛﻪ
ﻧﻴﺮﻭﻫﺎﻯ ﭼﭗ ﺧﻂ ﺍﻣﺎﻣﻰ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﺮﺍﺩ ﻣﻰﻛﺮﺩﻧﺪ .ﻣﺨﺎﻟﻔﺖ ﺑﺎ
ﻧﻬﻀﺖ ﺁﺯﺍﺩﻯ ﻭ ﻋﺪﻡ ﻣﻤﺎﺷــﺎﺕ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﭼﭗ ﻏﻴﺮﻣﺬﻫﺒﻰ ﺣﺘﻰ
ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺷــﻤﺎﻳﻞ ﻳﻚ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻣﺬﻫﺒﻰ ﺭﺍ ﺗﺼﻮﻳﺮ ﻣﻰﻛﺮﺩ
ﺍﻣﺎ ﺣﺘﻰ ﺩﺭ ﻃﻴﻒﺑﻨﺪﻯ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻭﻓﺎﺩﺍﺭ ﺑﻪ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ﺍﻭ
ﺑﺎﺯ ﻳﻚ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻗﻠﻤﺪﺍﺩ ﻣﻰ ﺷﺪ.
ﻋﺠﻴﺐ ﺁﻧﻜﻪ ﺁﻳﺖﺍﻟﻠﻬﻰ ﻛﻪ ﺁﻣﻮﺯﺵ ﺳــﻨﺘﻰ ﺩﻳﺪﻩ ﺑﻮﺩ ﻭ ﺑﻪ ﻗﻮﻝ
ﺧﻮﺩﺵ ﺗﺎ ﺯﻣﺎﻥ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺣﺘﻰ ﺍﺳﻠﺤﻪ ﻫﻢ ﺩﺭ ﺩﺳﺖ ﻧﮕﺮﻓﺘﻪ
ﺑﻮﺩ ،ﺑﺴــﻴﺎﺭ ﺑﻪ ﺩﻳﺴﻴﭙﻠﻴﻦ ﺩﻭﻟﺘﻰ ﺍﻋﺘﻘﺎﺩ ﺭﺍﺳــﺦ ﺩﺍﺷﺖ ،ﺣﺘﻰ ﺍﮔﺮ
ﻣﺴــﺌﻮﻟﻴﺖ ﻳﻜﻰ ﺍﺯ ﺍﻧﻘﻼﺑﻰﺗﺮﻳﻦ ﻧﻬﺎﺩﻫﺎﻯ ﭘــﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻳﻌﻨﻰ
ﻛﻤﻴﺘﻪﻫﺎ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩ ﺧﻮﺩ ﺭﺍ ﺩﺳﺖﻛﻢ ﺩﺭ
ﺩﻭ ﻣﻘﻄﻊ ،ﺩﺭ ﺑﺤﺚ ﺍﺷﻐﺎﻝ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺩﻏﺎﻡ ﻛﻤﻴﺘﻪ ﻭ ﺳﭙﺎﻩ
ﻧﺸﺎﻥ ﺩﺍﺩ.
ﻛﻤﻴﺘﻪﻫــﺎ ﺑﻨﺎ ﺑﺮ ﻣﺼﻮﺑﻪ ﺷــﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ﻣﺴــﺌﻮﻝ ﺣﻔﺎﻇﺖ ﺍﺯ
ﺳــﻔﺎﺭﺕﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﺩﺭ ﺯﻣﺎﻥ ﺍﺷــﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ
ﻧﻴﺮﻭﻫﺎﻯ ﻛﻤﻴﺘﻪ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﺩﻳﺪﻩ ﺑﻮﺩﻧﺪ
ﺍﺯ ﺧﻮﺩ ﻣﻘﺎﻭﻣﺖ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻭ ﺳﻔﺎﺭﺕ ﺭﺍ ﺗﺴﻠﻴﻢ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﭼﻨﻴﻦ
ﻛﺎﺭﻯ ﺧﺸﻢ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺖ» :ﻣﻦ ﺍﺯ ﻛﻤﻴﺘﻪ ﭘﺮﺳﻴﺪﻡ
ﭼﺮﺍ ﺍﻳﻨﻄﻮﺭ ﺷــﺪﻩ؟ ﮔﻔﺘﻨﺪ ﺁﻣﺪﻧﺪ ﻭ ﺑﻪ ﺳﻔﺎﺭﺕ ﺣﻤﻠﻪ ﻛﺮﺩﻧﺪ ﻭ ﻣﺎ ﺩﺭ
ﻣﻘﺎﺑﻞ ﺑﭽﻪﻫﺎ ﺍﻳﺴﺘﺎﺩﮔﻰ ﻧﻜﺮﺩﻳﻢ ،ﭼﻮﻥ ﺍﺟﺎﺯﻩ ﻧﺪﺍﺷﺘﻴﻢ ﺑﺎ ﺑﭽﻪﻫﺎﻯ
ﺧﻮﺩﻣﺎﻥ ﺑﺠﻨﮕﻴــﻢ .ﻣﻦ ﻫﻤﺎﻥ ﻣﻮﻗــﻊ ﺑﻪ ﻣﺮﺣﻮﻡ ﺣــﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ
ﺯﻧﮓ ﺯﺩﻡ .ﭘﺮﺳــﻴﺪﻡ ﺟﺮﻳﺎﻥ ﭼﻴﺴــﺖ؟ ﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﺍﻭﻝ
ﻣﻰﺧﻨﺪﻳﺪ ﻭ ﭘﺎﺳﺦ ﻧﻤﻰﺩﺍﺩﻧﺪ .ﻣﻦ ﮔﻔﺘﻢ ﺁﺧﺮ ﭼﻪ ﺷﺪﻩ؟ ﺷﻤﺎ ﺍﻃﻼﻉ
ﺩﺍﺭﻳﺪ؟ ﺍﻳﺸﺎﻥ ﻣﻰﺧﻨﺪﻳﺪ .ﺑﺎﻻﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﺍﺻﺮﺍﺭ ﮔﻔﺘﻨﺪ :ﺍﻣﺎﻡ ﺭﺍﺿﻰ
ﻫﺴﺘﻨﺪ ،ﺷــﻤﺎ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﻛﺎﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ) «.ﺧﺎﻃﺮﺍﺕ(219 ،
ﻣﻬﺪﻭﻯ ﺍﻣﺎ ﻫﻤﭽﻨﺎﻥ ﻳﻜﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺑﻮﺩ ﺑﻪ ﻃﻮﺭﻯ
ﻛﻪ ﺷﺎﻳﻊ ﺷﺪ ﺁﻳﺖﺍﷲ ﮔﻔﺘﻪ ﺍﺳــﺖ ﺯﻣﻴﻦ ﺳﻔﺎﺭﺕ ﻧﻤﺎﺯ ﻧﺪﺍﺭﺩ ﭼﻮﻥ
ﻏﺼﺒﻰ ﺍﺳﺖ .ﺷﺎﻳﻌﻪ ﺭﺍ ﺁﻳﺖﺍﷲ ﺑﻌﺪ ﺍﺯ ﻧﺰﺩﻳﻚ ﺑﻪ ﺳﻪ ﺩﻫﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪﺍﻯ
ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻧﺪ ﺍﻣﺎ ﺑﺮ ﻣﺨﺎﻟﻔﺖﺍﺵ ﺻﺤﻪ
ﮔﺬﺍﺷﺖ» :ﻣﻦ ﺑﺎ ﺍﻳﻦﻛﺎﺭ ﻗﻄﻊﻧﻈﺮ ﺍﺯ ﺩﺳﺘﻮﺭ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﺨﺎﻟﻒ ﺑﻮﺩﻡ ﻭ
ﺁﻥ ﺭﺍ ﻣﻔﻴﺪ ﻧﻤﻰﺩﺍﻧﺴﺘﻢ .ﺑﺨﺼﻮﺹ ﺍﺩﺍﻣﻪ ﺁﻥ ﺭﺍ ﺑﻪ ﺻﻼﺡ ﻧﻤﻰﺩﻳﺪﻡ.
ﭼﻨﺎﻥ ﻛﻪ ﻋﻤﻼ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﻛﺎﺭ ﺑﻪ ﻧﻔﻊ ﻣﺎ ﺗﻤﺎﻡ ﻧﺸــﺪ ،ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﭘﺲ ﺍﺯ
444ﺭﻭﺯ ﺁﺯﺍﺩ ﺷــﺪﻧﺪ .ﺁﺧــﺮ ﻛﺎﺭ ﺑﻪ ﺟﺎﻳﻰ ﺭﺳــﻴﺪ ﻛــﻪ ﻣﺎ ﺍﻟﺘﻤﺎﺱ
ﻣﻰﻛﺮﺩﻳﻢ ﻛــﻪ ﮔﺮﻭﮔﺎﻥﻫﺎ ﺭﺍ ﺗﺤﻮﻳﻞ ﺑﺪﻫﻴﻢ .ﻣــﻦ ﺩﺭ ﺁﻥ ﻣﻮﻗﻊ ﻛﻪ
ﺑﻴﺎﻧﻴﻪ ﺍﻟﺠﺰﺍﻳﺮ ﻧﻮﺷﺘﻪ ﻣﻰﺷﺪ ﺩﺭ ﺩﻭﻟﺖ ﺑﻮﺩﻡ .ﺑﻴﺎﻧﻴﻪ ﺑﺎ ﻋﺠﻠﻪ ﻭ ﺑﺪﻭﻥ
ﻣﻄﺎﻟﻌﻪ ﺩﻗﻴﻖ ﻭ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑــﻪ ﺩﻗﺎﻳﻖ ﻭ ﻇﺮﺍﻳﻒ ﺣﻘﻮﻕ ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺗﻨﻈﻴﻢ ﺷﺪ) «.ﺧﺎﻃﺮﺍﺕ(220 ،
ﻧﺤﻮﻩ ﻣﺪﻳﺮﻳﺖ ﻛﻤﻴﺘﻪﻫﺎ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﺩﻏﺎﻡ ﺁﻥ ﺑﺎ ﺳﭙﺎﻩ ﺍﺯ ﺟﺎﻫﺎﻯ
ﺩﻳﮕﺮﻯ ﺑﻮﺩ ﻛﻪ ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﺎ ﺍﺗﻬﺎﻡ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯ ﺭﻭﺑﻪﺭﻭ ﻛﺮﺩ .ﻧﻈﺮ
ﺁﻳﺖﺍﷲ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻣﻮﺭ ﺍﻧﻘﻼﺑﻰ ﺑــﻪ ﺭﻭﺍﻝ ﻗﺎﻧﻮﻧﻰ ﺑﺎﺯﮔﺮﺩﺩ »:ﻣﻦ ﺍﺯ
ﺍﻭﻝ ﻭﺟﻮﺩ 1500ﻛﻤﻴﺘــﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﺭﺍ ﻳﻜــﻰ ﺍﺯ ﻣﻈﺎﻫﺮ ﺑﻰﻗﺎﻧﻮﻧﻰ
ﻣﻰﺩﺍﻧﺴــﺘﻢ ﻭ ﺑﺎ ﻛﺎﺭﻫﺎﻯ ﺳــﻠﻴﻘﻪﺍﻯ ﻫﺮ ﭼﻨﺪ ﺑﺎ ﺣﺴﻦ ﻧﻴﺖ ﻣﻮﺍﻓﻖ
26ﻣﻬﺮ1388
23
ﻧﺒﻮﺩﻡ .ﻣﻦ ﻣﻰﺩﻳﺪﻡ ﻫﺮ ﻛﺲ ﺑﺮﺍﻯ ﺧــﻮﺩﺵ ﻣﻰﮔﻴﺮﺩ ﻭ ﻣﻰﺑﻨﺪﺩ .ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻣﻄﻠﻮﺏ ﺍﻳﻦ ﺟﻨﺎﺡ ﺭﺍ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺧﻮﺍﻧﺪﻩ
ﺑﺮﺧــﻰ ﺍﺯ ﻛﻤﻴﺘﻪﻫــﺎ ﺍﻓــﺮﺍﺩ ﺭﺍ ﻣﻰﮔﺮﻓﺘﻨﺪ ،ﺍﻣﻮﺍﻝﺷــﺎﻥ ﺭﺍ ﺗﻮﻗﻴﻒ ﺑﻮﺩ .ﺩﺭ ﻭﺍﻗﻊ ﺟﻨﺎﺡ ﺭﺍﺳــﺖ ﺩﺭ ﻣﻘﻄﻌﻰ ﺗﻼﺷــﻰ ﺟــﺪﻯ ﻫﻢ ﺑﺮﺍﻯ
ﻣﻰﻛﺮﺩﻧﺪ) «...ﻫﻤﺎﻥ (223 ،ﻣﻬﺪﻭﻯ ﺑﻪﺳــﺮﻋﺖ ﺑﻪ ﺳــﺎﻣﺎﻧﺪﻫﻰ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩ .ﺍﻳﻦ ﻣﻘﻄﻊ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻛﻤﻴﺘﻪﻫــﺎ ﭘﺮﺩﺍﺧﺖ ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺗﻬﺮﺍﻥ 1500ﻭﺍﺣــﺪ ﺭﺍ ﺑﻪ 14ﻭﺍﺣﺪ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺩﻭﻡ ﺩﺭ ﺳــﺎﻝ 1364ﺑﻮﺩ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﻳﻦ ﺟﻨﺎﺡ
ﺗﻘﻠﻴــﻞ ﺩﺍﺩ ﻭ ﺁﻥ ﺭﺍ ﺗﺤﺖ ﻳﻚ ﻧﻈــﺎﻡ ﺍﺩﺍﺭﻯ ﺩﺭﺁﻭﺭﺩ .ﮔﺮﭼﻪ ﺩﻭﺭﺍﻥ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺯ ﺩﻭﻟﺖ ﺭﺍ ﻫﻢ ﭘﺸﺘﻮﺍﻧﻪ ﻛﺎﺭ ﺧﻮﺩ ﻛﺮﺩﻩ ﺑﻮﺩ ﺗﺎ
ﻣﺪﻳﺮﻳــﺖ ﺍﻭ ﭼﻨﺪﺍﻥ ﻫﻢ ﺑﻰﺳــﺮ ﻭ ﺻــﺪﺍ ﻧﺒﻮﺩ .ﺩﺳــﺘﮕﻴﺮﻯ ﻓﺮﺯﻧﺪ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺭﺍ ﺍﺯ ﺻﻨﺪﻟﻰ ﺻﺪﺍﺭﺕ ﭘﺎﻳﻴﻦ ﺑﻜﺸﺪ .ﻧﻈﺮ ﺍﻣﺎﻡ ﻣﺒﻨﻰ
ﺁﻳﺖﺍﷲ ﻃﺎﻟﻘﺎﻧﻰ ﻛــﻪ ﻣﻨﺠﺮ ﺑﻪ ﻫﺠﺮﺕ ﺁﻳﺖﺍﷲ ﺍﺯ ﺗﻬﺮﺍﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺑﺮ ﺍﺑﻘﺎﻯ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻯ ﻛﻪ ﺑﻪﻃﻮﺭ ﺧﺼﻮﺻﻰ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺻﺒﺎﺣﻰ ﺷﺪ ،ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻭ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ.
ﮔﻔﺘﻪ ﺷﺪ ﺑﺰﺭﮔﺎﻥ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻭ ﺑﻪﺧﺼﻮﺹ ﻧﺎﻃﻖ ﻧﻮﺭﻯ ﺭﺍ ﻭﺍﺩﺍﺷﺖ
ﺑﺎ ﻋﺎﺩﻯ ﺷﺪﻥ ﺍﻣﻮﺭ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺗــﺎ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨــﻪ ﺗﻼﺵﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﻛﻨﻨــﺪ» :ﺍﺣﻤﺪﺁﻗﺎ ﺁﻣﺪ ﻭ
ﻛﻪ ﻧﺎﻃﻖﻧﻮﺭﻯ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ ،ﺑﺤﺚ ﺍﺩﻏﺎﻡ ﻛﻤﻴﺘﻪﻫﺎ ﺍﻃــﻼﻉ ﺩﺍﺩ ﻛﻪ ﺍﻣــﺮﻭﺯ ﺁﻗﺎﻳﺎﻥ ﻣﻬﺪﻭﻯﻛﻨﻰ ،ﻧﺎﻃﻖﻧــﻮﺭﻯ ،ﻳﺰﺩﻯ ﻭ
ﺩﺭ ﺳﭙﺎﻩ ﭘﻴﺶ ﺁﻣﺪ ﻛﻪ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺭﻭﺑﻪﺭﻭ ﺷﺪ .ﺍﺳﺘﺪﻻﻝ ﺟﻨﺘﻰ ﺧﺪﻣﺖ ﺍﻣــﺎﻡ ﺁﻣﺪﻧﺪ ﻭ ﺍﺯ ﺍﻣﺎﻡ ﺧﻮﺍﺳــﺘﻪﺍﻧﺪ ﺍﻇﻬﺎﺭﻧﻈﺮﻯ ﻛﻪ
ﻭﺯﻳﺮ ﻛﺸــﻮﺭ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﮔﺮﻭﻫﻚﻫﺎ ،ﻛﻤﻴﺘﻪ ﻭ ﺳــﭙﺎﻩ ﻣﺒﺘﻨﻰﺑﺮ ﻋﺪﻡ ﻣﺼﻠﺤﺖ ﺑﻮﺩﻥ ﺗﻐﻴﻴﺮ ﺁﻗﺎﻯ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ
ﻣﻰﺑﺎﻳﺴــﺖ ﻫﻤﺎﻫﻨﮓ ﻋﻤﻞ ﻛﻨﻨﺪ .ﺩﺭ ﻋﻮﺽ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻣﻌﺘﻘﺪ ﺭﺍ ﭘﺲ ﺑﮕﻴﺮﻧﺪ ﻳﺎ ﺟﺒﺮﺍﻥ ﻛﻨﻨﺪ ﻛﻪ ﺁﻳــﺖ ﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺘﻮﺍﻧﻨﺪ ﻓﺮﺩ
ﺑﻮﺩ ﻧﻴﺮﻭﻫﺎﻯ ﻛﻤﻴﺘﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﺎﺭ ﺁﺯﻣﻮﺩﻩﺗﺮﻧﺪ .ﺍﺳﺘﺪﻻﻝ ﺍﻭ ﺟﺎﻟﺐ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﻨﺪ .ﻭﻟﻰ ﺍﻣﺎﻡ ﻧﭙﺬﻳﺮﻓﺘﻪ ﻭ ﻣﺤﻜﻢ ﮔﻔﺘﻪﺍﻧﺪ ﻛﻪ
ﺑﻮﺩ» :ﻧﻴﺮﻭﻫﺎﻯ ﻛﻤﻴﺘﻪ ﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺷــﻬﺮﻯ ﻭ ﺧﻴﺎﺑﺎﻧﻰ ﺗﺠﺮﺑﻪ ﻣﺼﻠﺤﺖ ﻧﻴﺴــﺖ ﺩﻭﻟﺖ ﻋﻮﺽ ﺷــﻮﺩ) «.ﺍﻣﻴﺪ ﻭ ﺩﻟﻮﺍﭘﺴﻰ(251 ،
ﺯﻳﺎﺩﺗﺮﻯ ﺍﺯ ﺑﭽﻪﻫﺎﻯ ﺳﭙﺎﻩ ﺩﺍﺷﺘﻨﺪ .ﺍﻟﺒﺘﻪ ﺳﭙﺎﻩ ﺩﺭ ﺟﻨﮓ ﺗﺠﺮﺑﻪﻫﺎﻯ ﻛﺎﻧﺪﻳﺪﺍﻯ ﻣﺤﺮﺯ ﺟﻨﺎﺡ ،ﻣﻬﺪﻭﻯﻛﻨﻰ ﺑﻮﺩ» :ﺁﻗﺎﻯ ﻧﺎﻃﻖﻧﻮﺭﻯ ﺑﺮﺍﻯ
ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ .ﺍﻻﻥ ﻫﻢ ﺑﻨﺪﻩ ﺍﻋﺘﻘﺎﺩﻡ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﭽﻪﻫﺎﻯ ﺳﭙﺎﻩ ﺩﺭ ﭼﺎﺭﻩﺟﻮﻳﻰ ﺩﺭ ﻣﻮﺿﻮﻉ ﻛﺎﺑﻴﻨﻪ ﺁﻣﺪ .ﻣﻰﺧﻮﺍﺳﺖ ﻛﻪ ﺑﺮﺍﻯ ﭘﺬﻳﺮﻓﺘﻪ
ﺍﻧﺘﻈﺎﻣﺎﺕ ﺷﻬﺮﻯ ﺗﺠﺮﺑﻪ ﻧﺪﺍﺭﻧﺪ .ﻭﺍﻗﻌﺎ ﻧﻴﺮﻭﻫﺎﻳﻰ ﻛﻪ ﺑﺮﺍﻯ ﺍﻧﺘﻈﺎﻣﺎﺕ ﺷﺪﻥ ﺁﻗﺎﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺍﻗﺪﺍﻡ ﻛﻨﻢ) «.ﻫﻤﺎﻥ (257 ،ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ
ﺷــﻬﺮﻯ ﺗﺮﺑﻴﺖ ﻣﻰﺷــﻮﻧﺪ ﺁﻣﻮﺯﺵﻫــﺎﻯ ﺩﻳﮕــﺮﻯ ﻻﺯﻡ ﺩﺍﺭﻧﺪ «.ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻭﺭﻩ ﺩﻭﻡ ﻣﺠﻠﺲ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ
)ﻫﻤﺎﻥ (268 ،ﺍﻟﺒﺘﻪ ﺁﻳﺖﺍﷲ ﻣﺤﺎﺳﺒﺎﺕ ﺩﻳﮕﺮﻯ ﺭﺍ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺖ ﺩﻭﻟﺖ ﺭﺍ ﻋﻮﺽ ﻛﻨﻨﺪ ﺩﺭ ﺁﻥ ﺳــﺎﻝ ﻫﻢ ﻣﺨﺎﻟﻔﺖ ﺻﺮﻳﺢ ﺍﻣﺎﻡ ﺳــﺒﺐ
ﻛﻪ ﺑﻴﺸــﺘﺮ ﻣﺘﻮﺟﻪ ﺗﻌﺎﺩﻝ ﻗﻮﺍ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺑﻌﺪﻯ ﺑﻮﺩ» :ﻣﻦ ﺧﺪﻣﺖ ﺷــﺪ ﺗﺎ ﺩﻭﻟﺖ ﺩﻭﻡ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺗﺸﻜﻴﻞ ﺷــﻮﺩ .ﺍﻣﺎﻡ ﺩﺭ ﭘﺎﺳﺦ
ﺍﻣﺎﻡ ﻋﺮﺽ ﻛﺮﺩﻡ ﺳــﭙﺎﻩ ﻧﻴﺮﻭﻳﻰ ﻣﺴﻠﺢ ﺍﺳــﺖ ،ﺣﺎﻻ ﻫﻢ ﺩﺭ ﺟﻨﮓ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺑﺎ ﻫﻮﺷﻤﻨﺪﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﻛﻪ ﻛﺎﻧﺪﻳﺪﺍﻯ ﺟﻨﺎﺡ
ﻫﺴﺘﻴﻢ .ﺧﻮﺏ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﺍﻧﻘﻼﺑﻰ ﻓﻌﺎﻝ ﺩﺭ ﺟﻨﮓ ﻛﻪ ﺍﻧﺸﺎءﺍﷲ ﭘﻴﺮﻭﺯ ﺭﺍﺳﺖ ﺭﺍ ﻣﻰﺷﻨﺎﺳــﻨﺪ ﻭ ﺩﺭ ﻧﺎﻣﻪ ﺧﻮﺩ ﻧﻮﺷﺘﻨﺪ» :ﺑﻪ ﺁﻗﺎﻳﺎﻧﻰ ﻛﻪ ﻧﻈﺮ
ﺑﺮﻣﻰﮔﺮﺩﺩ ﺍﮔﺮ ﺭﻗﻴﺒﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷــﺪ ﻣﻦ ﺍﺣﺴﺎﺱ ﺧﻄﺮ ﻣﻰﻛﻨﻢ .ﺧﻮﺍﺳﺘﻪﺍﻧﺪ ،ﺍﺯ ﺟﻤﻠﻪ ﺟﻨﺎﺏ ﺣﺠﺖﺍﻻﺳــﻼﻡ ﺁﻗﺎﻯﻣﻬﺪﻭﻯﻛﻨﻰ ﻭ
ﺁﻥﻭﻗﺖ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﭘﻴﺮﻭﺯ ﺑﺪﻭﻥ ﺭﻗﻴﺐ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﻌﺪﻫﺎ ﻣﺸﻜﻼﺗﻰ ﺑﻌﻀﻰ ﺁﻗﺎﻳﺎﻥ ﺩﻳﮕﺮ ﻋﺮﺽ ﻛﺮﺩﻡ ﺁﻗﺎﻯ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺭﺍ ﺷﺨﺺ
ﺍﻳﺠﺎﺩ ﻛﻨﺪ .ﺑﺎﻻﺧﺮﻩ ﺍﻳﻨﻬﺎ ﻫﻢ ﺍﻧﺴــﺎﻥ ﻫﺴﺘﻨﺪ .ﺑﺎﻳﺪ ﻧﻴﺮﻭﻯ ﺩﻳﮕﺮﻯ ﻣﺘﺪﻳﻦ ﻭ ﻣﺘﻌﻬﺪ ﻭ ﺩﺭ ﻭﺿﻊ ﭘﻴﭽﻴﺪﻩ ﻛﺸــﻮﺭ ﺩﻭﻟﺖ ﺍﻳﺸﺎﻥ ﺭﺍ ﻣﻮﻓﻖ
ﻫﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﺑﺎﺷﺪ ﺗﺎ ﺗﻮﺍﺯﻧﻰ ﺍﻳﺠﺎﺩ ﺷﻮﺩ .ﻣﻦ ﺍﻋﺘﻘﺎﺩﻡ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﻰﺩﺍﻧﻢ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺗﻐﻴﻴــﺮ ﺁﻥ ﺭﺍ ﺑﻪ ﺻﻼﺡ ﻧﻤﻰﺩﺍﻧﻢ «.ﺑﻪ ﺍﻳﻦ
ﺍﻧﻘﻼﺏ ﺩﻭ ﻧﻴﺮﻭﻯ ﺍﻧﻘﻼﺑﻰ ﻣﺴﻠﺢ ﻣﻰﺧﻮﺍﻫﺪ .ﺑﺴﻴﺞ ﻫﻢ ﻧﻴﺮﻭﻯ ﺩﻭﻡ ﺗﺮﺗﻴﺐ ﭘﺮﻭﻧﺪﻩ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﻣﻬﺪﻭﻯﻛﻨــﻰ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻣﺎﻡ ﺑﺮﺍﻯ
ﻧﻴﺴﺖ .ﭼﻮﻥ ﺍﺯ ﺧﻮﺩ ﺳﭙﺎﻩ ﺍﺳﺖ .ﻣﻰﮔﻔﺘﻢ ﺳﭙﺎﻩ ﺑﻪ ﺟﺎﻯ ﺧﻮﺩ ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﻣﺨﺘﻮﻣﻪ ﺷﺪ.
ﻻﺯﻡ ﺍﺳــﺖ ﻧﻴﺮﻭﻯ ﺩﻳﮕﺮﻯ ﺑﻪ ﻧﺎﻡ ﻛﻤﻴﺘﻪ ﺑﻤﺎﻧﺪ «.ﻓﺎﺭﻍ ﺍﺯ ﺍﻳﻨﻜﻪ ﺩﺭ
ﺍﺳﺘﺜﻨﺎﻳﻰ ﺑﺮ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯ
ﺁﻥ ﺯﻣﺎﻥ ﺭﻭﺣﻴﻪﺍﻯ ﭼﭗ ﺩﺍﺷــﺖ ﻭ ﻛﻤﻴﺘﻪﻫﺎ ﺑﻪ ﺟﻨﺎﺡ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ
ﺍﻣﺎ ﻫﻤﻴﻦ ﺫﻫﻨﻴﺖ ﺳﻴﺎﺳــﻰ ﺍﻭ ﻛﻪ ﺑﻪ ﺩﻳﺴــﻴﭙﻠﻴﻦ ﺍﺩﺍﺭﻩ ﻛﺸﻮﺭ
ﻧﺰﺩﻳﻚﺗﺮ ﺑﻮﺩﻧﺪ ،ﺍﻳﺪﻩ ﺗﻌﺎﺩﻝ ﻗﻮﺍﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺫﻫﻨﻴﺖ ﺳﻴﺎﺳﻰ ﺍﻭ ﺍﻋﺘﻘﺎﺩ ﺭﺍﺳﺦ ﺩﺍﺷﺖ ﺍﻭ ﺭﺍ ﺍﺯ ﺟﻨﺎﺡ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯ ﻛﻪ ﺩﺭ ﺩﻫﻪ ﺭﻫﺒﺮﻯ
ﺭﺍ ﺑﻪ ﺧﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ.
ﺍﻣــﺎﻡ ﺍﺯ ﻗﺪﺭﺕ ﺑﻪ ﺩﻭﺭ ﺑﻮﺩ ،ﺟﺪﺍ ﻣﻰﻛــﺮﺩ .ﺟﻨﺎﺡ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﺭ ﺁﻥ
ﺍﻣﺎ ﻓﺼﻞ ﻣﻬﻢ ﺯﻧﺪﮔﻰ ﻣﻬﻢ ﺁﻳﺖﺍﷲ ﻫﻨﻮﺯ ﻓﺮﺍﻧﺮﺳﻴﺪﻩ ﺑﻮﺩ .ﺩﺭ ﺁﻥ ﺳــﺎﻝﻫﺎ ﺑﻨﺎ ﺑﺮ ﻗﺮﺍﺋﺘﻰ ﻛﻪ ﺍﺳــﻼﻡ ﻭ ﻓﻘﻪ ﺩﺍﺷــﺖ ﻣﺨﺎﻟﻒ ﺳﺮﺳﺨﺖ
ﺯﻣﺎﻥ ﺁﻳﺖﺍﷲ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺭﺍ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﺑﺎﻫﻨﺮ ﺩﺍﺷﺖ » :ﺑﻌﺪ ﺍﺯ ﺍﺩﺍﻯ ﺩﺧﺎﻟﺖ ﺩﻭﻟﺖ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻭ ﻳﻜﻰ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺟﺪﻯ ﺳﻴﺎﺳــﺖﻫﺎﻯ
ﻧﻤﺎﺯ ﻇﻬﺮ ﻭ ﻋﺼﺮ ﻭ ﺻﺮﻑ ﻧﺎﻫﺎﺭ ﺩﺭ ﺍﺗﺎﻕ ﺑﺎﻻ ﻛﻤﻰ ﺍﺳــﺘﺮﺍﺣﺖ ﻛﺮﺩﻡ .ﺗﻨﻈﻴﻢ ﺑﺎﺯﺍﺭ ﺩﻭﻟﺖ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺼﻮﺑﺎﺕ ﻣﺠﻠﺲ ﺩﺭ ﺗﻘﺴﻴﻢ ﺍﺭﺍﺿﻰ ﻭ
ﻭﻗﺘﻰ ﺑﻠﻨﺪ ﺷﺪﻡ ﺳﺎﻋﺖ 2:25ﺑﻮﺩ .ﺟﻠﺴﻪ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﻗﺮﺍﺭ ﻛﻨﺘﺮﻝ ﺑﺮ ﻛﺸﺎﻭﺭﺯﻯ ﺑﻮﺩ .ﺍﻳﻦ ﭼﺎﻟﺶ ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ
ﺑﻮﺩ ﺣﺪﻭﺩ ﺳﺎﻋﺖ 2:30ﺩﺭ ﻣﺤﻞ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺗﺸﻜﻴﻞ ﺷﻮﺩ .ﺧﻴﻠﻰ ﻣﻮﺳــﻮﻯ ﺑﻴﺸﺘﺮ ﺷﺪ .ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﻭﻟﻴﻦ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺗﻨﻈﻴﻢ ﺑﺎﺯﺍﺭ
ﺧﺴﺘﻪ ﺑﻮﺩﻡ .ﮔﻔﺘﻢ ﭘﻨﺞ ﺩﻗﻴﻘﻪ ﺩﻳﮕﺮ ﻫﻢ ﺑﺨﻮﺍﺑﻢ .ﺳﺎﻋﺖ 2:35ﺑﻠﻨﺪ ﺯﻣﺎﻧﻰ ﺑﻪ ﺍﺟﺮﺍ ﮔﺬﺍﺷــﺘﻪ ﺷــﺪ ﻛﻪ ﻣﻬﺪﻭﻯﻛﻨــﻰ ﺭﺩﺍﻯ ﻛﻮﺗﺎﻩﻣﺪﺕ
ﺷــﺪﻡ .ﭘﺎﻳﻴﻦ ﺁﻣﺪﻡ ﻭ ﺳﻮﺍﺭ ﻣﺎﺷﻴﻦ ﺯﺭﻫﻰ ﺷــﺪﻡ ﻛﻪ ﺩﺭ ﺁﻥ ﻣﺎﺷﻴﻦ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﺑﺮﺗﻦ ﻛﺮﺩ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻣﻬﻢ ﺩﻭﻟﺖ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﺑﺮﻧﺞ
ﺑﻰﺳــﻴﻢ ﻭ ﺗﻠﻔﻦ ﻭ ﻭﺳﺎﻳﻞ ﺍﺭﺗﺒﺎﻃﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ .ﺍﺯ ﺧﻴﺎﺑﺎﻥ ﺑﻬﺸﺖ ﺑﻮﺩ .ﺍﻳﻦ ﻃﺮﺡ ﺍﺑﺘﺪﺍ ﺩﺭ ﺳــﺎﻝ 1360ﺩﺭ ﺳــﺘﺎﺩ ﺑﺴﻴﺞ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ
ﻛﻪ ﻭﺯﺍﺭﺕ ﻛﺸــﻮﺭ ﻗﺒــﻼ ﺁﻧﺠﺎ ﺑﻮﺩ ﺑﻪ ﻃﺮﻑ ﺧﻴﺎﺑــﺎﻥ ﺣﺎﻓﻆ ﺣﺮﻛﺖ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻗﺘﺼﺎﺩ ﻭ ﻫﻴﺎﺕ
ﻛﺮﺩﻳﻢ .ﻫﻤﻴﻦ ﻛﻪ ﻭﺍﺭﺩ ﺧﻴﺎﺑﺎﻥ ﺣﺎﻓﻆ ﺷﺪﻳﻢ ،ﺷﻨﻴﺪﻡ ﺑﻰﺳﻴﻢ ﺩﺍﺩ ﺩﻭﻟﺖ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﻃﺮﺡ ،ﺩﻭﻟﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻗﻴﻤﺖ
ﻣﻰﺯﻧﺪ :ﻣﺮﻛﺰ ،ﻣﺮﻛﺰ! ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ،ﺍﻧﻔﺠﺎﺭ ،ﺍﻧﻔﺠﺎﺭ ،ﻧﺨﺴﺖﻭﺯﻳﺮﻯ! ﺑﺮﻧﺞ ﺩﺭ ﺍﺳﺘﺎﻥﻫﺎﻯ ﺷﻤﺎﻟﻰ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻣﺨﺘﻠﻒ ﺁﻥ ﺗﻌﻴﻴﻦ
ﺑﻪ ﺑﭽﻪﻫﺎﻳﻰ ﻛﻪ ﻫﻤﺮﺍﻫﻢ ﺑﻮﺩﻧﺪ ﮔﻔﺘﻢ ﺑﻪ ﻭﺯﺍﺭﺕ ﻛﺸــﻮﺭ ﺑﺮﮔﺮﺩﻳﻢ ،ﻣﻰﻛﻨﺪ ﻭ ﺍﺟﺎﺯﻩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ ﻛﻪ ﺑﺮﻧﺞ ﺍﺯ ﺩﻭ ﺍﺳﺘﺎﻥ ﮔﻴﻼﻥ ﻭ ﻣﺎﺯﻧﺪﺭﺍﻥ
ﺗﻤﺎﺱ ﺑﮕﻴﺮﻳﻢ ﺑﺒﻴﻨﻴﻢ ﺟﺮﻳﺎﻥ ﭼﻴﺴﺖ؟
ﺧﺎﺭﺝ ﺷﻮﺩ .ﭘﺲ ﺍﺯ ﺁﻥ ﺩﻭﻟﺖ ﺑﻪ ﺳﺮﻋﺖ
ﺑﻪ ﻭﺯﺍﺭﺕ ﻛﺸــﻮﺭ ﺑﺮﮔﺸــﺘﻴﻢ ﻭ ﺑﻪ ﺩﻓﺘﺮ
ﻣﻬﺪﻭﻯﻛﻨﻰ ﻧﺰﺩﻳﻚ ﺑﻪ ﺳﻪﺩﻫﻪ ﺍﺳﺖ ﺿﻮﺍﺑﻂ ﺧﺮﻳﺪ ،ﺗﻮﺯﻳﻊ ﻭ ﻓﺮﻭﺵ ﺑﺮﻧﺞ ﺭﺍ
ﺧﻮﺩﻡ ﺁﻣﺪﻡ .ﺭﻭﺑﻪﺭﻭﻯ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ
ﺍﻋﻼﻡ ﻛﺮﺩ) .ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ(.
ﻛﻪ ﺩﺭ ﻫﻴﭻ ﻣﻘﺎﻡ ﻛﻠﻴﺪﻯ ﺣﻀﻮﺭ
ﻫﻢ ﺑﻮﺩ .ﺍﺗﻔﺎﻗﺎ ﻣﻦ ﻧــﮕﺎﻩ ﻛﺮﺩﻡ ﺩﻳﺪﻡ ﺍﺯ
ﺩﺭ ﺍﻳــﻦ ﺯﻣﻴﻨﻪ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻯ ﻧﻈﺮ
ﻫﻤﺎﻥ ﺍﺗــﺎﻕ ﺩﺍﺭﺩ ﺁﺗﺶ ﺑــﺎﻻ ﻣﻰﺁﻳﺪ«.
ﻣﺜﺒﺖ ﺍﻣﺎﻡ ﺭﺍ ﻫﻢ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺩﺭ ﻣﺎﺑﻘﻰ
ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺭﻳﺎﺳﺖ
)ﺧﺎﻃﺮﺍﺕ(313 ،
ﺩﻫﻪ 60ﻫﻨﮕﺎﻣــﻰ ﻛﻪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ
ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺭﺍ ﻛﻪ
ﺑــﻪ ﺍﻳــﻦ ﺗﺮﺗﻴــﺐ ﻣﻬﺪﻭﻯ ﻛﻨــﻰ
ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﻭﺍﺳﻄﻪ ﺳﻴﺎﺳﺖﻫﺎﻳﺶ ﺩﺭ
ﺩﺭ ﺑﺮﻫــﻪﺍﻯ ﺑﺤﺮﺍﻧــﻰ ﺩﺭ ﻣﺮﻛــﺰ ﺍﺩﺍﺭﻩ
ﺯﻣﻴﻨﻪ ﻛﻨﺘﺮﻝ ﻭ ﺳــﻬﻤﻴﻪﺑﻨﺪﻯ ﻣﻮﺭﺩ
ﺩﺍﻧﺸﺠﻮﻳﺎﻧﺶﺑﻪﻋﻨﻮﺍﻥﻧﻴﺮﻭﻫﺎﻯ
ﺍﺟﺮﺍﻳﻰ ﻛﺸــﻮﺭ ﻗﺮﺍﺭ ﮔﺮﻓــﺖ .ﻫﻨﮕﺎﻣﻰ
ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﻣﻰﺩﺍﺩﻧﺪ ﺑﺎ ﭘﺎﺳــﺦ ﺩﻭﻟﺖ
ﻛﻪ ﺭﺋﻴﺲﺟﻬﻤﻮﺭ ﻭ ﻧﺨﺴﺖﻭﺯﻳﺮﺵ ﺩﺭ
ﺭﻭﺑﻪﺭﻭ ﻣﻰﺷﺪﻧﺪ ﻛﻪ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻰﻛﺮﺩ
ﺑﺪﻧﻪ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭ ﺍﺳﻼﻣﻰ ﺑﻪ ﻛﺎﺭ
8ﺷﻬﺮﻳﻮﺭ 60ﺗﺮﻭﺭ ﺷﺪﻧﺪ ﺍﻭ ﺩﺭ ﻣﻮﻗﻌﻴﺘﻰ
ﺍﻭﻟﻴﻦ ﺣﻠﻘﻪ ﺍﺯ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎ ﺩﺭ ﺯﻣﺎﻥ
ﺑﺤﺮﺍﻧﻰ ﺑﻪ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻮﻗﺖ ﺍﻧﺘﺨﺎﺏ ﮔﺮﻓﺘﻪﻣﻰﺷﻮﻧﺪ،ﻣﻘﺎﻣﻰﺍﺳﺘﺮﺍﺗﮋﻳﻚ
ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﻣﻬﺪﻭﻯﻛﻨــﻰ ﺍﺟﺮﺍ
ﺷــﺪ .ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﺑﺤﺮﺍﻧﻰ ﺍﻟﺒﺘﻪ ﺑﻪ
ﺷﺪﻩ ﺍﺳﺖ.
ﻧﺪﺍﻧﻴﻢ
ﻳﻚﻣﺎﻩ ﻫﻢ ﻧﻜﺸــﻴﺪ ﺍﻣﺎ ﺗﺠﺮﺑﻪ ﺍﻭ ﺩﺭ ﺍﻳﻦ
ﺩﺭ ﻣــﻮﺭﺩ ﻗﺎﻧــﻮﻥ ﻣﻌــﺎﺩﻥ ﻫــﻢ
ﻣﺪﺕ ﭼﻨﺎﻥ ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻯ ﻳﻚ ﺩﻫﻪ ﺩﺭ ﺫﻫﻦ ﺟﻨﺎﺡ ﺭﺍﺳــﺖ ﺳــﻨﺘﻰ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻧﺸــﺎﻥ ﺩﺍﺩ ﻛﻪ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻓﻘﻬﺎﻯ ﺳﻨﺘﻰ ﻣﻰﺍﻧﺪﻳﺸﺪ ﻭ
ﻛﻪ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﺯ ﻗﺪﺭﺕ ﺩﻭﺭ ﺑﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺩﺭ ﺳــﺎﻳﻪ ﺑﻪ ﮔﺮﺍﻳﺶ ﻣﻘﺎﺑﻞ ﻛﻪ ﺑﻪ ﺣﺴﺎﺳﻴﺖﻫﺎ ﻭ ﻣﺼﻠﺤﺖﻫﺎﻱ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ
ﻣﻄﺮﺡ ﺑﻮﺩ .ﺯﻣﺎﻧﻰ ﺁﺫﺭﻯﻗﻤﻰ ﺩﺭ ﺗﻮﺿﻴﺢ ﻣﻮﺍﺿﻊ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳــﺎﻟﺖ ﺗﻮﺟﻪ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺖ ،ﻧﺰﺩﻳﻚﺗﺮ ﺍﺳﺖ .ﺍﺯ ﻧﻈﺮ ﻓﻘﻴﻬﺎﻥ ﺳﻨﺘﻰ ﻣﻌﺪﻥ
ﻛﻪ ﺩﺭ ﺁﻥ ﺳــﺎﻝﻫﺎ ﺍﺭﮔﺎﻥ ﺟﻨﺎﺡ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻣﺤﺴــﻮﺏ ﻣﻰﺷــﺪ ،ﺍﮔﺮ ﺩﺭ ﻣﻠﻚ ﻛﺴﻰ ﭘﻴﺪﺍ ﺷــﻮﺩ ،ﻣﺘﻌﻠﻖ ﺑﻪ ﻣﺎﻟﻚ ﺍﺳﺖ ﺯﻳﺮﺍ ﻣﺎﻟﻜﻴﺖ
24
26ﻣﻬﺮ1388
ﺯﻣﻴﻦ ﺑﻪ ﻣﻌﻨﺎﻯ ﻣﺎﻟﻜﻴﺖ ﺁﻥ ﺗــﺎ ﺍﻋﻤﺎﻕ ﺯﻣﻴﻦ ﻭ ﺗﺎ ﻋﺮﺵ ﺧﺪﺍﻭﻧﺪﻯ
ﺍﺳﺖ .ﻧﻈﺮ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻫﻢ ﺩﺭ ﺗﺤﺮﻳﺮﺍﻟﻮﺳﻴﻠﻪ ﻫﻤﻴﻦ ﺑﻮﺩ .ﺍﻣﺎ ﺩﺭ ﺳﺎﻝ
1362ﺩﻭﻟﺖ ﻻﻳﺤﻪ ﻣﻠﻰ ﻛﺮﺩﻥ ﻣﻌﺎﺩﻥ ﺭﺍ ﺗﻘﺪﻳﻢ ﻣﺠﻠﺲ ﻛﺮﺩ ﻭ ﺑﺎ ﺍﻳﻦ
ﻋﻨﻮﺍﻥ ﻛﻪ ﻣﻌﺎﺩﻥ ﺑﺰﺭگ ﺍﻧﻔﺎﻝ ﺍﺳــﺖ ،ﺩﺭﺧﻮﺍﺳﺖ ﻣﻠﻰﻛﺮﺩﻥ ﺗﻤﺎﻡ
ﻣﻌﺎﺩﻥ ﺭﺍ ﺩﺍﺷﺖ .ﺍﻛﺜﺮ ﻓﻘﻬﺎﻯ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ـ ﺑﻪ ﺟﺰ ﻣﻬﺪﻭﻯﻛﻨﻰ
ـ ﻣﻌﺎﺩﻥ ﺭﺍ ﻣﺘﻌﻠﻖ ﺑﻪ ﻣﺎﻟﻚ ﻣﻰﺩﺍﻧﺴــﺘﻨﺪ» :ﺑﻨﺪﻩ ﻧﻈﺮﻡ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ
ﻣﻌﺪﻥ ﻣﻠﻚ ﺷﺨﺼﻰ ﻧﻴﺴﺖ .ﭼﻮﻥ ﻫﻴﭻ ﺩﻟﻴﻞ ﻣﻌﺘﺒﺮﻯ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺭﻭﺍﻳﺖ »ﻣﻦ ﺍﺣﻴﺎ ﺍﺭﺿﺎً« ﺑﺮ ﺍﻳﻦ ﻣﻌﻨﻰ ﺩﻻﻟﺖ ﻧﺪﺍﺭﺩ«.
)ﺧﺎﻃﺮﺍﺕ (345 ،ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﻣﻌﺎﺩﻥ
ﺑﺰﺭگ ﺟﺰﻭ ﺍﻧﻔﺎﻝ ﻫﺴــﺘﻨﺪ ﻫﻢ ﺩﭼﺎﺭ ﺍﺧﺘﻼﻑ ﺷﺪﻧﺪ .ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍ
ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺎ ﺭﻫﺒﺮ ﺍﻧﻘــﻼﺏ ﺩﺭ ﻣﻴﺎﻥ ﮔﺬﺍﺷــﺘﻨﺪ .ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻫﻢ
ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻣــﻮﺍﺭﺩﻯ ﻣﺎﻧﻨﺪ ﻣﻌﺎﺩﻥ ﻃﻼ ،ﻧﻘﺮﻩ ،ﻣﺲ ﻭ ...ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ
ﻣﺎﻝ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﺩ ﻃﺒﻌﺎ ﺍﻗﺘﻀﺎ ﺩﺍﺭﺩ ﻛﻪ ﺷــﺨﺼﻰ ﻧﺒﺎﺷﺪ ﻭ ﻣﺘﻌﻠﻖ ﺑﻪ
ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺍﺳﺖ) .ﻫﻤﺎﻥ(346
ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻬﺪﻭﻯ ﺑﺎ ﺍﻳﻦ ﻭﻳﮋﮔﻰﻫﺎ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻭ ﺟﻨﺎﺡ ﺍﺻﻠﻰ
ﻗــﺮﺍﺭ ﻣﻰﮔﺮﻓﺖ ﻛﻪ ﺩﺭ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺍﺻﻠﻰ ﻛﺸــﻮﺭ ﺍﺧﺘﻼﻑ ﻧﻈﺮ
ﺩﺍﺷﺘﻨﺪ .ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﺍﻭ ﻣﻰﺑﺎﻳﺴﺖ ﻭﺍﺭﺩ ﺷﻮﺩ.
ﻣﻴﺎﻧﺠﻴﮕﺮ
ﺩﺭ ﻃﻮﻝ ﺩﻫــﻪ 60ﺧﻮﺩ ﺍﻣــﺎﻡ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻴــﺰﺍﻥ ﻭ ﻓﺮﺩ ﻣﻨﺤﺼﺮ
ﺑﻪﻓﺮﺩﻯ ﻛﻪ ﺗﻤﺎﻡ ﺟﻨﺎﺡﻫﺎ ﺣﻮﻝ ﺍﻳﺸﺎﻥ ﻭ ﺁﺭﺍ ﻭ ﻓﺘﺎﻭﺍﻯ ﺍﻳﺸﺎﻥ ﻣﺼﺎﻟﺤﻪ
ﻣﻰﻛﺮﺩﻧــﺪ ﺍﻳﻔﺎﮔﺮ ﺍﺻﻠﻰ ﻧﻘﺶ ﻣﻴﺎﻧﺠﻰ ﺑﻮﺩﻧــﺪ .ﺍﻣﺎ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻫﻢ
ﺍﻳــﻦ ﻧﻘﺶ ﺭﺍ ﺑــﻪ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺣﻮﺍﻟــﻪ ﻣﻰﻛﺮﺩﻧﺪ .ﻳﻜــﻰ ﺍﺯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺑﻮﺩ.
ﺩﺭ ﺁﻥ ﺳــﺎﻝﻫﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦﺑﺎﺭ ﺟﺎﻣﻌﻪﻣﺪﺭﺳــﻴﻦ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗﻢ ﮔﺮﺍﻳﺶ ﺩﻭﻟﺖ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺭﺍ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺩ ،ﺑﺎ ﭘﺎﺳــﺦ
ﺗﻨﺪ ﻫﺎﺷﻤﻰﺭﻓﺴــﻨﺠﺎﻧﻰ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻱ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺭﻭﺑﻪﺭﻭ ﺷﺪ ﻛﻪ
ﺁﻧﺎﻥ ﺭﺍ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﻧﻬﻴﺐ ﻣﻰﺯﺩ ﻛﻪ» :ﮔﻨﺎﻩ ﺍﺳﺖ ﻛﺴﻰ ﻛﻪ ﻟﺒﺎﺱ
ﺍﻫﻞ ﻋﻠﻢ ﺩﺍﺭﺩ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ]ﺭﻭﺯﻫﺎﻱ ﺟﻨﮓ ﺗﺤﻤﻴﻠﻰ[ ﺑﻨﺸﻴﻨﺪ ﻭ ﺍﺯ ﺛﺮﻭﺕ
ﻣﺸﺮﻭﻉﺻﺤﺒﺖﻛﻨﺪ«.ﺍﻳﻦﺳﺨﻨﺎﻥﻛﻪﻫﻤﺮﺍﻩﺑﺎﻣﻮﺝﺍﺟﺘﻤﺎﻋﻰﺑﻮﺩﻛﻪ
ﮔﺮﺍﻳﺶﻫﺎ ﻭ ﻧﻈﺮﺍﺕ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺭﺍ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﺍﻧﻪ ﺗﻠﻘﻰ ﻣﻰﻛﺮﺩ،
ﺑﻪ ﺍﻋﻀﺎﻱ ﺁﻥ ﺟﺎﻣﻌﻪﮔﺮﺍﻥ ﺁﻣﺪ .ﺩﺭ ﺟﻮﺍﺏ ،ﺁﺫﺭﻯ ﻗﻤﻰ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰ
ﻗﺒﻞ ﺍﺯ ﺧﻄﺒﻪﻫﺎﻯ ﻗﻢ ﺳﺨﻦ ﮔﻔﺖ .ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﺎﻥ ﺗﻌﺪﺍﺩﻯ ﺩﻳﮕﺮ ﺍﺯ
ﺍﻋﻀﺎﻯ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑﺎ ﺩﻭﻟﺖ ﺑﺮ ﺳﺮ ﺗﺸﻜﻴﻞ ﻭ ﻣﺼﻮﺑﺎﺕ ﺷﻮﺭﺍﻯ
ﻋﺎﻟﻰ ﺍﻗﺘﺼﺎﺩ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﻣﻰﺷﻮﻧﺪ ﻭ ﺍﺧﺘﻼﻓﺎﺕ ﺑﺎﻻ ﻣﻰﮔﻴﺮﺩ .ﺩﺭ ﺍﻳﻦ
ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﻣﺴــﺘﻘﻴﻤﺎ ﭘﺎﺩﺭﻣﻴﺎﻧﻰ ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﺯ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ
ﻣﻰﺧﻮﺍﻫﻨﺪ ﺗﺎ ﺟﻠﺴﻪﺍﻯ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ ﻭ ﻣﻮﺿﻮﻉ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﻫﻨﺪ .ﮔﻮﻳﺎ
ﺍﻣﺎﻡ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺁﻳﺖﺍﷲ ﺍﻇﻬﺎﺭ ﻧﺎﺭﺍﺣﺘﻰ ﺷﺪﻳﺪ ﻛﺮﺩﻩ ،ﺍﻣﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ:
»ﻣﻦ ﺻﻼﺡ ﻧﻴﺴﺖ ﺩﺧﺎﻟﺖ ﻛﻨﻢ ﺷﻤﺎ ﺧﻮﺩﺗﺎﻥ ﻣﻄﻠﺐ ﺭﺍ ﺣﻞ ﻛﻨﻴﺪ«.
)ﺟﺎﻣﻌﻪﻣﺪﺭﺳــﻴﻦ :ﺍﺯ ﺁﻏﺎﺯ ﺗﺎﻛﻨﻮﻥ (342 ،ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻰ ﺭﻭﺍﻳﺖ
ﻣﻰﻛﻨﺪ» :ﺩﺭ ﺩﻓﺘﺮﻡ ﺑــﺎ ﺁﻗﺎﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻣﻼﻗﺎﺕ ﺩﺍﺷــﺘﻴﻢ .ﺍﻣﺎﻡ
ﺍﻳﺸﺎﻥ ﺭﺍ ﺧﻮﺍﺳﺘﻪﺍﻧﺪ ﻭ ﺍﺯ ﺍﺧﺘﻼﻓﺎﺕ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺑﺮ ﺳﺮ ﻣﺴﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻯ
ﺍﻇﻬﺎﺭ ﻧﮕﺮﺍﻧﻰ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺍﻳﺸــﺎﻥ ﺭﺍ ﻣﺎﻣﻮﺭ ﻧﻤﻮﺩﻩﺍﻧﺪ ﻛﻪ ﺩﻭ ﻃﺮﻑ ﺭﺍ ﺩﺭ
ﺟﻠﺴﻪﺍﻯ ﺟﻤﻊ ﻭ ﺭﻓﻊ ﺍﺧﺘﻼﻑ ﻧﻤﺎﻳﻨﺪ .ﻗﺮﺍﺭ ﺷﺪ ﺷﺐ ﺟﻤﻌﻪ ﺩﺭ ﺩﻓﺘﺮ
ﺁﻳﺖ ﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺟﻠﺴﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ) «.ﺧﺎﻃﺮﺍﺕ ﻫﺎﺷﻤﻰ ،ﭘﺲ
ﺍﺯ ﺑﺤﺮﺍﻥ (423 ،ﺩﺭ ﺟﻠﺴﻪﺍﻯ ﻛﻪ ﺩﺭ ﺩﻓﺘﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﮔﺰﺍﺭ ﺷﺪ
ﺧﻮﺩ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻣﺎﺟﺮﺍﻯ ﻣﻼﻗﺎﺕ ﺑﺎ ﺍﻣــﺎﻡ ﺭﺍ ﭼﻨﻴﻦ ﺑﻴﺎﻥ ﻣﻰﻛﻨﺪ:
»ﺍﻣﺎﻡ ﻓﺮﻣﻮﺩﻧﺪ ﻣــﻦ ﻓﻜﺮ ﻣﻰﻛﺮﺩﻡ ﻛﻪ ﻣﻄﺎﻟﺐ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﺍﺳــﺖ .ﺩﺭ
ﺍﻳﻦ ﺁﺧﺮ ﻋﻤﺮ ﻛﺎﺭﻫﺎ ﺗﻤﺎﻡ ﺍﺳــﺖ ﻭ ﺟﺎﻯ ﻧﮕﺮﺍﻧﻰ ﻧﻴﺴــﺖ ﻭﻟﻰ ﻣﻌﻠﻮﻡ
ﺷﺪ ﭼﻨﻴﻦ ﻧﻴﺴــﺖ ﻭ ﺟﺮﻳﺎﻧﻰ ﺍﺳﺖ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﻭ ﻗﻀﺎﻳﺎﻯ ﺗﻨﺒﺎﻛﻮ ﻭ
ﻣﺸﺮﻭﻃﻪ ﺑﻪ ﺍﻳﻦ ﻭﺳــﻌﺖ ﻧﺒﻮﺩﻩ ﺑﻪ ﺧﻼﻑ ﺍﻳﻦ ﺍﻧﻘﻼﺏ ﻛﻪ ﺍﮔﺮ ﻗﺒﻞ ﺍﺯ
ﺍﻧﻘﻼﺏ ﺷﻜﺴــﺖ ﻣﻰﺧﻮﺭﺩﻳﻢ ﭼﻴﺰﻯ ﻧﺒﻮﺩ ﻭﻟﻜﻦ ﻓﻌﻼ ﻧﮕﺮﺍﻥ ﻛﻨﻨﺪﻩ
ﺍﺳــﺖ .ﺻﻼﺡ ﻧﻴﺴــﺖ ﻣﻦ ﺁﻧﻬﺎ ﺭﺍ ﺟﻤﻊ ﻛﻨﻢ ﻭ ﺍﺻــﻼﺡ ﺑﺪﻫﻢ ﭼﻮﻥ
ﺍﻧﻌﻜﺎﺱ ﺧﺎﺭﺟﻰ ﺁﻥ ﺧﻮﺏ ﻧﻴﺴﺖ .ﭼﻮﻥ ﻓﻜﺮ ﻣﻰﺷﻮﺩ ﻣﻄﻠﺐ ﺧﻴﻠﻰ
ﻣﻬﻢ ﺍﺳــﺖ) «.ﻫﻤﺎﻥ(345 ،ﻣﺎﺟﺮﺍ ﺑﻪ ﺧﻴﺮ ﻭ ﺧﻮﺷﻰ ﺗﻤﺎﻡ ﻣﻰﺷﻮﺩ ﻭ
ﻃﺮﻓﻴﻦ ﺗﻌﻬﺪ ﻣﻰﻛﻨﻨﺪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺁﺗﺶﺑﺲ ﻛﻨﻨﺪ .ﺩﺭ ﭘﻰ ﺍﻳﻦ ﻣﺎﺟﺮﺍ
ﺁﻳﺖﺍﷲﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ ﺑﺎ ﺍﻣﺎﻡ ﻣﻼﻣﺎﺕ ﻣﻰﻛﻨﺪ ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻰﺩﻫﺪ
ﺟﻠﺴﺎﺕ ﻣﺸــﺘﺮﻙ ﻣﻴﺎﻥ ﺩﻭ ﺟﻨﺎﺡ ﺑﺮﻗﺮﺍﺭ ﺷﻮﺩ .ﺍﻣﺎﻡ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﺭﺍ
ﻗﺒﻮﻝ ﻣﻰﻛﻨﻨﺪ ﻭ ﻗﺮﺍﺭ ﻣﻰﺷــﻮﺩ ﺍﻳﻦ ﻛﺎﺭ ﺗﻮﺳــﻂ ﺁﻗﺎﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ
ﺍﻧﺠﺎﻡ ﺷــﻮﺩ .ﺍﻟﺒﺘﻪ ﺧﺒﺮﻯ ﺍﺯ ﺗﺸــﻜﻴﻞ ﺍﻳﻦ ﺟﻠﺴﺎﺕ ﺩﺭ ﺩﺳﺖ ﻧﻴﺴﺖ
ﺍﻣﺎ ﺧﻮﺩ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻧﺸــﺎﻥ ﺍﺯ ﺁﻥ ﺩﺍﺷــﺖ ﻛﻪ ﺍﮔﺮ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯ ﺩﺭ
ﻣﻴﺎﻧﺠﻰﮔﺮﻯﻫﺎﻯ ﻗﺒﻠﻰ ﺗﻮﻓﻴﻘﻰ ﺑﻪ ﺩﺳﺖ ﻧﻴﺎﻭﺭﺩﻩ ﺑﻮﺩ ،ﺩﺭ ﺑﺮﻗﺮﺍﺭﻯ
ﺳــﺎﺯﺵ ﻣﻴﺎﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﻘﻼﺏ ﻭﻓﺎﺩﺍﺭ ﺑﻪ ﺍﻣــﺎﻡ ﺧﻤﻴﻨﻰ ﻣﻮﻓﻖ ﺑﻮﺩﻩ
ﺍﺳﺖ.
3
ﻣﻮﺿﻮﻉﻫﻔﺘﻪ:
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﺩﺭﺑﺎﺭﻩ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ(
ﺩﺍﺭﺍﻟﻌﻠﻢ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﺣﺎﻣﺪ ﺯﺍﺭﻉ
ﭘﻴﻮﻧﺪ ﺩﻭ ﻧﻈﺎﻡ ﺁﻣﻮﺯﺷــﻲ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸــﮕﺎﻩ ﻳﻜﻲ ﺍﺯ ﺁﺭﻣﺎﻥﻫﺎﻱ
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺑﻮﺩ .ﺍﻳﻦ ﺍﺭﺯﺵ ﺑﺎ ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ(
ﺩﺭ ﺳﺎﻝ ،1361ﺑﻪ ﺭﻳﺎﺳــﺖ ﻋﻀﻮ ﺑﻠﻨﺪ ﭘﺎﻳﻪ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ،ﺣﻀﺮﺕ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑــﺎ ﺍﺧﺬ ﻣﺠﻮﺯ ﺍﺯ ﻭﺯﺍﺭﺕ ﻋﻠــﻮﻡ ،ﺗﺤﻘﻴﻘﺎﺕ ﻭ
ﻓﻨﺎﻭﺭﻱ ﻣﺤﻘﻖ ﺷﺪ .ﺍﻳﻦ ﻓﻘﻴﻪ ﺍﻧﻘﻼﺑﻰ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﻧﻘﺶ ﭘﺮﺭﻧﮓﺗﺮﻯ
ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ،ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺧﻮﺩ ﻣﺸــﻐﻮﻝ ﺗﺮﺑﻴﺖ ﻧﻴﺮﻭﻫﺎﻯ
ﺁﻳﻨﺪﻩ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺍﺳﺖ .ﻣﺤﻤﺪﺭﺿﺎ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺍﺯ ﺟﻤﻠﻪ
ﺷﺨﺼﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﻛﻪ ﺑﺮ ﺑﻪﻛﺎﺭﮔﻴﺮﻯ ﺍﺧﻼﻕ ﺩﺭ
ﺳﻴﺎﺳــﺖ ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺩﺭ ﺩﺭﺱﻫﺎﻯ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ
ﻧﻴﺰ ﺩﺭﺳــﻰ ﺑﺎ ﻋﻨﻮﺍﻥ ﺍﺧﻼﻕ ﺍﺳــﻼﻣﻰ ﺍﺭﺍﺋﻪ ﻣﻰﺷــﻮﺩ ﻛﻪ ﻫﺮ ﻫﻔﺘﻪ
ﺗﻮﺳﻂ ﺍﻳﺸــﺎﻥ ﺗﺪﺭﻳﺲ ﻣﻰﺷﻮﺩ .ﺍﻳﺸــﺎﻥ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ
ﮔﻮﺷﺰﺩ ﻣﻰﻛﻨﻨﺪ» :ﺳﻴﺎﺳﻰ ﺑﺎﺷﻴﺪ ﻭﻟﻰ ﺍﺯ ﺳﻴﺎﺳﻰﻛﺎﺭﻯ ﺑﭙﺮﻫﻴﺰﻳﺪ
ﻭ ﻫﻤــﻮﺍﺭﻩ ﺍﺯ ﺣﻖ ﺩﻓﺎﻉ ﻛﻨﻴﺪ« .ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻌﻬﺪﻱ ﺍﺯ ﺑﺎﺑﺖ ﺍﺭﺍﺋﻪ
ﺷﻐﻞ ﻣﻨﺎﺳﺐ ﺑﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻧﺶ ﻧﻤﻲﺩﻫﺪ ،ﮔﺮﭼﻪ ﺑﻪ ﻋﻠﺖ ﻏﻴﺮﺍﻧﺘﻔﺎﻋﻲ
ﺑﻮﺩﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻧﮕﺮﻓﺘﻦ ﺷﻬﺮﻳﻪ ﺍﺯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ،ﺩﺭ
ﺻﻮﺭﺕ ﺻﻼﺣﺪﻳﺪ ﺩﺍﻧﺸﮕﺎﻩ ،ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴﻼﻥ ﻣﻠﺰﻡ ﺑﻪ ﭘﺬﻳﺮﺵ ﺷﻐﻞ
ﭘﻴﺸﻨﻬﺎﺩﻱ ﺩﺍﻧﺸﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺍﻧﻘــﻼﺏ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﺎﻝ 57ﻛــﻪ ﻣﻨﺠﺮ ﺑــﻪ ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻦ
ﺳﻠﻄﻨﺖ ﻭ ﭘﻴﺪﺍﻳﺶ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺷﺪ ،ﻧﺘﺎﻳﺞ ﺑﻨﻴﺎﺩﻳﻦ ﺩﻳﮕﺮﻯ
ﻧﻴﺰ ﺩﺭ ﭘﻰ ﺩﺍﺷــﺖ .ﻳﻜﻰ ﺍﺯ ﺁﻥ ﻧﺘﺎﻳﺞ ﺗﻐﻴﻴﺮ ﻧﮕﺮﺵ ﺑﻪ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻯ
ﻧﻈــﺮﻯ ﺗﻤﺪﻥ ﺟﺪﻳﺪ ﻭ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺭﻓﺘــﻦ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺭﺍﻳﺞ ﺩﺭ
ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ ﻣﻮﺳﺴــﺎﺕ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ﺷــﺪ .ﺍﻳﺪﻩ ﭘﻴﻮﻧﺪ ﺣﻮﺯﻩ ﻭ
ﺩﺍﻧﺸﮕﺎﻩ ﻧﻴﺰ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﻫﻤﻴﻦ ﻧﮕﺮﺵ ﺍﻧﻘﻼﺑﻰ ﺑﻮﺩ .ﻧﻤﻰﺷﺪ ﺍﻧﻘﻼﺑﻰ
ﺩﺭ ﻫﻤﻪ ﻋﺮﺻﻪﻫﺎ ﺭﺥ ﺩﺍﺩﻩ ﺑﺎﺷــﺪ ﺍﻣﺎ ﻋﺮﺻﻪ ﻋﻠﻮﻡ ﻭ ﺍﻧﺪﻳﺸﻪ ﻣﺼﻮﻥ ﺍﺯ
ﺗﻜﺎﻧﻪ ﺯﻣﺎﻧﻪ ﺑﺎﺷــﺪ .ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺩﺭ ﺳﺎﻝ 59ﻭ ﺗﻌﻄﻴﻠﻰ ﺩﻭﺳﺎﻟﻪ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﻣﻮﺳﺴﺎﺕ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ،ﻧﺘﻴﺠﻪ ﺗﻜﺎﻧﻪ ﺯﻣﺎﻧﻪ ﻭ ﺭﺳﻴﺪﻥ
ﺁﻣﺎﺝ ﺍﻧﻘﻼﺏ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﻮﺩ .ﺍﺳــﻼﻣﻰ ﺷﺪﻥ ﺩﺭﻭﺱ
ﺩﺍﻧﺸﮕﺎﻫﻰ ﻭ ﺭﻫﺎﻳﻰ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺍﺯ ﺍﻧﮕﺎﺭﻩﻫﺎﻯ ﻣﺎﺭﻛﺴﻴﺴﺘﻰ ﻛﻪ
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺭﻭﺍﺝ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺷــﺖ ،ﺍﺯ ﻧﺘﺎﻳــﺞ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺑﻮﺩ.
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺭ ﺳﺎﻝ 61ﻭﻗﺘﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺣﺎﺿﺮ ﺷﺪﻧﺪ ﺑﺎ ﻳﻜﺴﺮﻯ
ﺩﺭﻭﺱ ﻋﻤﻮﻣﻰ ﻣﻮﺍﺟﻪ ﺷــﺪﻧﺪ ﻛﻪ ﻣﺎﺣﺼﻞ ﺗﻼﺵ ﺳــﺘﺎﺩ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕﻰ ﺑﻮﺩ .ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﻴﺪ ﺍﻳﻦ ﭘﺎﻳﺎﻥ ﻛﺎﺭ ﻧﺒﻮﺩ ﻭ ﺍﻧﺘﻈﺎﺭﻫﺎ ﺭﺍ
ﺑﺮﺁﻭﺭﺩﻩ ﻧﻤﻲﻛﺮﺩ .ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﻋﻘــﻼﻯ ﻗﻮﻡ ﻭﺍﺭﺩ ﻛﺎﺭﺯﺍﺭ ﻓﺮﻫﻨﮕﻰ
ﺷﺪﻧﺪ ﺗﺎ ﺍﻳﺪﻩﻫﺎ ﺭﺍ ﺗﺤﻘﻖ ﺑﺨﺸﻨﺪ.
ﺁﻳﺖﺍﷲ ﻣﻮﺳﺲ ﻭ ﺗﺤﻘﻖ ﻳﻚ ﺍﻳﺪﻩ
ﻳﻜﻰ ﺍﺯ ﺍﻳﻦ ﻋﻘﻼ ،ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻮﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﻓﺮﺍﻏﺖ ﺍﺯ
ﺗﺸﻜﻴﻞ ﻛﺎﺑﻴﻨﻪ ﺩﺭ ﺳــﺎﻝ 61ﻭ ﺩﺭ ﻟﺒﺎﺱ ﺭﻳﺎﺳﺖ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ
ﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ ،ﺩﺳﺖ ﺑﻪ ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺑﺮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﻳﺪﻩﻫﺎﻯ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻭ ﺛﻤــﺮﺍﺕ ﺑﻪ ﺩﺳــﺖ ﻧﻴﺎﻣﺪﻩ ﺍﻧﻘــﻼﺏ ﻓﺮﻫﻨﮕﻰ،
ﺟﺎﻣﻪ ﻋﻤﻞ ﺑﭙﻮﺷــﺪ .ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺍﻧﺸــﮕﺎﻩ
ﺍﻣﺎﻡﺻﺎﺩﻕ)ﻉ( ﺭﺍ ﺗﺎﺳــﻴﺲ ﻛﺮﺩ ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺭﻳﺎﺳــﺖ ﻋﺎﻟﻴﻪ ﺁﻥ ﺭﺍ
ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ .ﻧﺎﮔﻔﺘﻪ ﮔﺬﺍﺷﺘﻪ ﻧﺸﻮﺩ ﻛﻪ ﻫﻴﺎﺕ ﻣﻮﺳﺲ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ
ﻧﻴﺰ ﺍﺯ ﻣﻴﺎﻥ ﺷــﺨﺼﻴﺖﻫﺎﻳﻲ ﭼﻮﻥ ﺣﻀﺮﺕ ﺁﻳــﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻱ ﻭ
ﺣﻀﺮﺍﺕ ﺁﻳﺎﺕ ﻣﺸﻜﻴﻨﻲ ،ﺍﻣﻴﻨﻲ ،ﺍﻣﺎﻣﻲﻛﺎﺷﺎﻧﻲ ﻭ ...ﺑﻮﺩﻧﺪ .ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﺍﻭﻟﻴﻦ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﺍﻳﺪﻩ ﭘﻴﻮﻧﺪ
ﺍﻧﺪﻳﺸــﻪ ﺩﻳﻨﻰ ﻭ ﺩﺍﻧﺶ ﻣﺪﺭﻥ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺩﺭ
ﻣﻜﺎﻧﻰ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ،ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻫﺎﺭﻭﺍﺭﺩ ﺗﻌﻠﻖ ﺩﺍﺷﺖ
ﻭ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﻣﺮﻛﺰ ﻣﻄﺎﻟﻌــﺎﺕ ﻣﺪﻳﺮﻳﺖ ﺍﻳﺮﺍﻥ« ﺩﺭ ﺁﻥ ﻣﺪﻳﺮﻳﺖ
ﺗﺪﺭﻳﺲ ﻣﻰﺷــﺪ ،ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻛﺮﺩ .ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ
ﻣﻴﺎﻧــﻪ ﻋﻤﺮ ﺧﻮﺩ ،ﺑﺎ ﺗﺤﻘــﻖ ﺍﻳﺪﻩ ﭘﻴﻮﻧﺪ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸــﮕﺎﻩ ،ﺁﻳﺖﺍﷲ
ﻣﻮﺳــﺲ ﻧﺎﻡ ﮔﺮﻓﺖ .ﭼﻪ ﺍﻳﻨﻜﻪ ﭘﺲ ﺍﺯ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻛﻪ ﺩﺍﻧﺸــﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺭﺍ ﺩﺭ ﺗﻬﺮﺍﻥ ﭘﺎﻳﻪ ﻧﻬﺎﺩ ،ﺩﺍﻧﺸــﮕﺎﻩ ﺑﺎﻗﺮﺍﻟﻌﻠﻮﻡ ﺗﻮﺳﻂ
ﺩﻓﺘﺮ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﻼﻣﻰ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ،ﺩﺍﻧﺸــﮕﺎﻩ ﻣﻔﻴﺪ ﺗﻮﺳﻂ
ﺁﻳــﺖﺍﷲ ﻣﻮﺳــﻮﻯﺍﺭﺩﺑﻴﻠﻰ ﻭ ﻣﻮﺳﺴــﻪ ﺁﻣﻮﺯﺷــﻰ ﭘﮋﻭﻫﺸــﻲ
ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﺗﻮﺳﻂ ﺁﻳﺖﺍﷲ ﻣﺼﺒﺎﺡﻳﺰﺩﻯ ﻧﻴﺰ ﭘﺎﻳﻪﮔﺬﺍﺭﻯ ﺷﺪ.
ﺍﻳﻦ ﺳﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺧﻴﺮ ﻛﻪ ﺩﺭ ﻗﻢ ﺍﻟﻤﻘﺪﺳﻪ ﻫﺴﺘﻨﺪ ،ﺍﺯ ﺍﺳﻠﻮﺏ ﻭ ﺍﻳﺪﻩ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻬﺮﻩ
ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺮ ﺳﻪ ﺭﻗﻴﺐ ﺩﻳﮕﺮ ﺧﻮﺩ ﺩﺭ ﺷﻬﺮ ﻗﻢ
ﻓﻀﻞ ﺗﻘﺪﻡ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﺻﺎﻟﺖ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ .ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﻓﺼﻞ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺣﻴﺎﺕ ﻓﻜﺮﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ
ﺍﺳــﺖ .ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺩﻭﺭ ﻣﺎﻧﺪﻥ ﺣﻮﺯﻩﻫﺎﻱ ﻋﻠﻤﻴﻪ ﻭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺭﺍ ﺍﺯ
ﻣﻌﺎﺭﻑ ﻳﻜﺪﻳﮕﺮ ،ﺧﺴــﺎﺭﺕ ﺟﺒﺮﺍﻥﻧﺎﭘﺬﻳﺮﻱ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ
ﻣﻲﺩﺍﻧﺪ ﻭ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺟﻠﻮﻩﻫﺎﻱ ﻋﻴﻨﻲ ﭘﻴﻮﻧﺪ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ
ﺑﺮﺁﻥ ﺍﺳﺖ ﺗﺎ ﺑﺎ ﺑﻬﺮﻩﻣﻨﺪﻱ ﺍﺯ ﺩﺳﺘﺎﻭﺭﺩﻫﺎ ﻭ ﻫﻤﻜﺎﺭﻱ ﻧﺨﺒﮕﺎﻥ ﺍﻳﻦ ﺩﻭ
ﻣﺮﻛﺰ ﻋﻠﻤﻲ ،ﺩﺍﻧﺶ ﺁﻣﻮﺧﺘﮕﺎﻧﻲ ﺩﻳﻦ ﻣﺤﻮﺭ ،ﺁﮔﺎﻩ ﺑﻪ ﺯﻣﺎﻥ ﻭ ﻣﺘﻌﻬﺪ ﺑﻪ
ﺁﺭﻣﺎﻥﻫﺎ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻡ ﺗﺮﺑﻴﺖ ﻛﻨﺪ ﻭ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺗﻌﻠﻴﻢ ﻭ ﺗﺒﻠﻴﻎ
ﻣﻌﺎﺭﻑ ﺍﺳﻼﻡ ﻭ ﺍﻫﻞ ﺑﻴﺖ ﺍﻟﮕﻮﻳﻲ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﻭ ﺩﺭ ﻧﻈﺎﻡ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻲ ﻭ
ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﺗﺤﻮﻟﻲ ﺍﺳﺎﺳﻲ ﺍﻳﺠﺎﺩ ﻛﻨﺪ .ﺩﺭ ﻗﺴﻤﺘﻰ ﺍﺯ
ﺁﻧﭽﻪ »ﺭﺳﺎﻟﺖ ﺩﺍﻧﺸﮕﺎﻩ« ﻧﺎﻣﻴﺪﻩ ﺷﺪﻩ ﺍﺳﺖ ﻣﻰﺧﻮﺍﻧﻴﻢ ﻛﻪ »ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺳﻼﻣﻲ ﻏﻴﺮﺩﻭﻟﺘﻲ،
ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻲ ﻛﺸــﻮﺭ ﺑﺮﺍﻱ ﺁﻣﻮﺯﺵ ﻭ ﺗﻮﺳــﻌﻪ ﺩﺍﻧﺶ
ﺑﺸﺮﻱ ﻣﺒﺘﻨﻲ ﺑﺮ ﻏﺎﻳﺖﮔﺮﺍﻳﻲ ﺁﻓﺮﻳﻨﺶ ،ﺁﻣﻮﺯﻩﻫﺎﻱ ﻭﺣﻴﺎﻧﻲ ﻭ ﻣﻌﺎﺭﻑ
ﻭ ﻋﻠﻮﻡ ﺍﺳﻼﻣﻲ ﭘﺎﻳﻪﮔﺬﺍﺭﻱ ﺷــﺪﻩ ﻭ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺗﻌﺎﻟﻴﻢ
ﺍﺳــﻼﻡ ﻭ ﻣﻜﺘﺐ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﻛﻪ ﺗﺒﻠﻮﺭ ﻧﺎﺏ ﺁﻥ ﺍﺳﺖ،
ﻇﺮﻓﻴﺖ ﻭ ﺟﺎﻣﻌﻴﺘﻲ ﻧﻬﻔﺘﻪ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﻛﺸﻒ ،ﺗﺒﻴﻴﻦ ﻭ ﻛﺎﺭﺑﺮﺩﻱ
ﻛﺮﺩﻥ ﺁﻥ ،ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﺑﺸــﺮﻱ ﺑﻪ ﻭﻳﮋﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ /
ﺍﺟﺘﻤﺎﻋﻲ ﺗﺤﻮﻟﻲ ﻋﻈﻴﻢ ﭘﺪﻳﺪ ﺁﻭﺭﺩ ﻭ ﺩﺭ ﭘﺮﺗﻮ ﺁﻥ ﻋﺎﻟﻤﺎﻥ ﺷﺎﻳﺴــﺘﻪ
ﻭ ﻓﺮﻫﻴﺨﺘﻪ ﺗﺮﺑﻴﺖ ﻛﺮﺩ« .ﺑﻪﺭﺍﺳــﺘﻰ ﻛﻪ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ(
ﺩﺍﺭﺍﻟﻌﻠﻢ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺩﺭ ﭘﺎﻳﺘﺨﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ.
ﺩﺍﺭﺍﻟﻌﻠﻢ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺩﺭ ﭘﺎﻳﺘﺨﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ
ﺍﮔﺮ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﺎﻗﺮﺍﻟﻌﻠﻮﻡ ﺩﺭ ﺳــﺎﻝ 66ﺑﺮ ﭘﺎﻳــﻪ ﺗﺠﺮﺑﻴﺎﺕ ﺩﻭﺭﻩ
ﺁﻣﻮﺯﺵ ﺳﻴﺎﺳﻰ ﺩﻓﺘﺮ ﺗﺒﻠﻴﻐﺎﺕ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺗﺎﺳﻴﺲ ﺷﺪ ﻭ ﺍﮔﺮ
ﺩﺍﻧﺸﮕﺎﻩ ﻣﻔﻴﺪ ﺩﺭ ﺳﺎﻝ 68ﺑﺮ ﭘﺎﻳﻪﻫﺎﻯ ﻳﻚ ﻣﻮﺳﺴﻪ ﺧﻴﺮﻳﻪ ﻗﺪﻳﻤﻰ
ﺩﺭ ﻗﻢ ﺑﺎ ﻋﻨﻮﺍﻥ ﻣﻜﺘﺐ ﺍﻣﻴﺮﺍﻟﻤﻮﻣﻨﻴﻦ ﺷــﻜﻞ ﮔﺮﻓﺖ ﻭ ﺍﮔﺮ ﻣﻮﺳﺴﻪ
ﺁﻣﻮﺯﺷﻰ ﭘﮋﻭﻫﺸــﻲ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﺩﺭ ﺳﺎﻝ 74ﺭﻭﻯ ﺷﺎﻧﻪﻫﺎﻯ
ﻣﻮﺳﺴﻪ ﺩﺭ ﺭﺍﻩ ﺣﻖ ﺩﺭ ﻗﻢ ﺑﻨﺎ ﺷــﺪ؛ ﺍﻣﺎ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺩﺭ
ﺗﻬﺮﺍﻥ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ،ﺑﺮ ﺷﺎﻧﻪﻫﺎﻯ ﻓﻠﺴﻔﻪ ﻭﺟﻮﺩﻯ ﺍﻳﺪﻩﺍﻯ
ﺭﻭﻳﻴﺪ ﻛﻪ ﮔﻮﻫﺮ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺑﻮﺩ ﻭ ﺩﺍﺭﺍﻟﻌﻠﻢ ﺁﻥ ﻣﻰﺗﻮﺍﻥ ﻧﺎﻣﻴﺪ.
»ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻋﻠﻴﻪﺍﻟﺴﻼﻡ( ﺑﺮ ﺍﺳﺎﺱ ﻫﺪﻑ ﻣﻘﺪﺱ ﭘﻴﻮﻧﺪ
ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ،ﺁﺭﻣﺎﻥ ﺍﻟﻬﻲ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﺑﻨﻴﺎﻥ ﻧﻬﺎﺩﻩ
ﺷــﺪﻩ ﻭ ﺑﺎ ﺗﺮﻛﻴﺐ ﻭ ﺗﻠﻔﻴﻖ ﻧﻘﺎﻁ ﻗﻮﺕ ﺍﻳﻦ ﺩﻭ ﻣﺮﻛﺰ ،ﺭﺍﻫﻲ ﻧﻮﻳﻦ ﺩﺭ
ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲ ﺑﺮﮔﺰﻳﺪﻩ ﺍﺳﺖ «.ﺷــﺎﻳﺪ ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﺳﺖ ﻛﻪ
ﺁﺷﻨﺎﻳﻲ ﺑﺎ ﺗﻔﺴــﻴﺮ ﻭ ﺗﺪﺑﺮ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ،ﺍﻧﺪﻳﺸــﻪ ﺍﺳﻼﻣﻲ ،ﺣﺪﻳﺚ،
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ﻓﻘﻪ ،ﺍﺻﻮﻝ ﻓﻘﻪ ،ﻛﻼﻡ ،ﺗﺎﺭﻳﺦ ﺍﺳﻼﻡ ﻭ ﺍﺩﺑﻴﺎﺕ ﻋﺮﺏ ،ﺍﺯ ﺩﺭﻭﺱ ﺍﺻﻠﻲ
ﺭﺷﺘﻪﻫﺎﻱ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺳﺖ؛ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻛﻪ ﻣﺮﺯ ﻧﺎﭘﻴﺪﺍﻳﻰ ﺑﺎ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﺩﺍﺭﺩ .ﺷــﺎﻳﺪ ﺍﮔﺮ ﺑﻪ ﻧﺎﻡ ﺩﺍﻧﺸــﻜﺪﻩﻫﺎﻯ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻮﺟﻪ
ﻛﻨﻴﺪ ،ﺁﻥ ﻣﺮﺯ ﺑﺮﺍﻯ ﺷﻤﺎ ﻫﻢ ﻧﺎﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺍﺭﺍﻯ
6ﺩﺍﻧﺸﻜﺪﻩ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺍﺳﺖ:
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﻋﻠﻮﻡﺳﻴﺎﺳﻰ
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﺍﻗﺘﺼﺎﺩ
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﻣﺪﻳﺮﻳﺖ
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﺍﻟﻬﻴﺎﺕ ﻭ ﺍﺭﺷﺎﺩ
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻰ ﻭ ﺣﻘﻮﻕ
ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ
ﺍﻣﺎ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺭﺷﺘﻪﻫﺎ ﺩﺭ ﺍﻳﻦ ﺩﺍﻧﺸﻜﺪﻩﻫﺎ ﺗﺪﺭﻳﺲ ﻣﻰﺷﻮﺩ؟ ﻳﺎ
ﺍﺻﻼ ﭼﺮﺍ ﺍﻳﻦ ﺭﺷﺘﻪﻫﺎ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ؟ ﻳﺎ ﻣﻬﻤﺘﺮ ﺍﺯ ﺁﻥ ﭼﮕﻮﻧﻪ
ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩﺍﻧﺪ؟ ﺁﻧﭽﻪ ﺩﺭ ﭘﺎﺳﺦ ﻣﻰﺷــﻨﻮﻳﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ »ﺍﻳﻦ
ﺩﺍﻧﺸﮕﺎﻩ ﺑﺮﺍﻱ ﻧﻴﻞ ﺑﻪ ﺍﻫﺪﺍﻑ ﻣﻘﺪﺱ ﺧﻮﺩ ﺑﻪ ﺍﻳﺠﺎﺩ ﺭﺷﺘﻪﻫﺎﻱ ﺗﻠﻔﻴﻘﻲ
ﻣﺎﻧﻨﺪ ﺭﺷﺘﻪ »ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﺍﻗﺘﺼﺎﺩ« ﻳﺎ »ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﻋﻠﻮﻡ
ﺳﻴﺎﺳــﻲ« ﺩﺳﺖ ﺯﺩﻩ ﺍﺳﺖ ﻭ ﺑﻪ ﺍﺫﻋﺎﻥ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﺍﻥ
ﺁﻣــﻮﺯﺵ ﻋﺎﻟﻲ ،ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﻭ ﻛﺎﺭﺁﻳﻲ ﺑﺴــﻴﺎﺭ ﺑﺎﻻﻳــﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﻠﻮﻡ
ﺍﻧﺴﺎﻧﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ .ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻋﻠﻴﻪﺍﻟﺴﻼﻡ( ﺍﺯ ﺍﻳﻦ
ﻟﺤﺎﻅ ﺍﻟﮕﻮﻱ ﺍﺭﺯﺷﻤﻨﺪﻱ ﺩﺭ ﺁﻣﻮﺯﺵﻋﺎﻟﻲ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻛﻪ ﺗﺠﺮﺑﻪﻫﺎﻱ
ﻧﻮﻳﻦ ﺩﺭ ﻣﺒﺤﺚ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ـ ﺍﺳﻼﻣﻲ ﺑﻪﺷﻤﺎﺭ ﻣﻲﺁﻳﺪ« .
ﻫﻤﻪ ﺩﺭﺱﻫﺎﻯ ﺩﺍﻧﺸﮕﺎﻩ
ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﺎ ﺳﻪ ﺭﺷﺘﻪ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ
ﺗﺒﻠﻴﻎ )ﺍﻟﻬﻴﺎﺕ( ،ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻲ ،ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ
ﻭ ﺍﻗﺘﺼﺎﺩ ،ﺩﺭ ﻣﻘﻄﻊ ﻛﺎﺭﺷﻨﺎﺳﻲﺍﺭﺷــﺪ ﭘﻴﻮﺳــﺘﻪ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻛﺮﺩ.
ﮔﺮﻭﻫﻲ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﻣﺘﻌﻬﺪ ﻭ ﻣﺴــﺘﻌﺪ ﻛﺸــﻮﺭ ﺍﺯ ﻫﻤﺎﻥ ﺳــﺎﻝﻫﺎﻱ
ﺁﻏﺎﺯ ﺗﺎﺳــﻴﺲ ،ﺑﺮﺍﻱ ﺗﺤﺼﻴﻞ ﺑﻪ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﻭﺍﺭﺩ ﺷﺪﻧﺪ .ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﺑﻪ ﺩﻧﺒﺎﻝ ﮔﺴﺘﺮﺵ ﺭﺷﺘﻪﻫﺎﻱ ﺗﺤﺼﻴﻠﻲ ﻭ
ﺑﺎﻻ ﺑﺮﺩﻥ ﻛﻴﻔﻴﺖ ﻭ ﻛﻤﻴﺖ ﺁﻣﻮﺯﺷﻲ ﺧﻮﺩ ،ﺩﺭ ﺳﺎﻝ 1369ﺩﻭ ﺭﺷﺘﻪ
ﺩﻳﮕﺮ »ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﻣﺪﻳﺮﻳﺖ« ﻭ »ﻣﻌﺎﺭﻑﺍﺳﻼﻣﻲ ﻭ ﺣﻘﻮﻕ« ﺭﺍ
ﺩﺭ ﻣﻘﻄﻊ ﻛﺎﺭﺷﻨﺎﺳــﻲ ﺍﺭﺷﺪ ﺑﻪﻣﺠﻤﻮﻋﻪ ﺭﺷﺘﻪﻫﺎﻱ ﻣﻮﺟﻮﺩ ﺍﺿﺎﻓﻪ
ﻛﺮﺩ .ﺩﺭ ﺳــﺎﻝ 1371ﺩﻭﺭﻩﻫﺎﻱ ﻣﻘﻄﻊ ﺩﻛﺘﺮﺍ ﺩﺭ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﺩﺭ
ﭼﻬﺎﺭ ﺭﺷــﺘﻪ ﺍﻟﻬﻴﺎﺕ ،ﻋﻠﻮﻡ ﺳﻴﺎﺳــﻲ ،ﻋﻠﻮﻡ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻓﺮﻫﻨﮓ ﻭ
ﺍﺭﺗﺒﺎﻃﺎﺕ ﺗﺎﺳﻴﺲ ﺷﺪ ﻭ ﺩﺭ ﺳﺎﻝ 1382ﺷﺸﻤﻴﻦ ﺭﺷﺘﻪ ﺩﺭ ﻣﻘﻄﻊ
ﻛﺎﺭﺷﻨﺎﺳﻲ ﺍﺭﺷﺪ ﭘﻴﻮﺳﺘﻪ ﺗﺤﺖﻋﻨﻮﺍﻥ »ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﻓﺮﻫﻨﮓ
ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ« ﺍﻳﺠﺎﺩ ﺷﺪ.
ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻼﻭﻩ ﺑﺮ ﺭﺷﺘﻪﻫﺎﻱ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺍﺭﺷﺪ ﭘﻴﻮﺳﺘﻪ ﺩﺍﺭﺍﻱ
ﺭﺷــﺘﻪﻫﺎﻱ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺍﺭﺷﺪ ﻧﺎﭘﻴﻮﺳﺘﻪ ﻧﻴﺰ ﺍﺳــﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺩﻭ
ﺭﺷﺘﻪ »ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﺳﻼﻡ« ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑ
ﺍﺳﻼﻣﻲ ﻭ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻲ ﻭ »ﺗﺎﺭﻳﺦ ﺗﺸﻴﻊ« ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﺎﺭﻑ
ﺍﺳﻼﻣﻲ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺗﺎﺳﻴﺲ ﻭ ﺩﺍﻧﺸﺠﻮ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
ﺩﺍﻧﺸــﮕﺎﻩ ﺑﻪ ﺍﻳﺠﺎﺩ ﻭ ﮔﺴــﺘﺮﺵ ﺩﻭﺭﻩﻫﺎﻱ ﺩﻛﺘﺮﺍ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻱ
ﻣﺨﺘﻠﻒ ﺍﻫﺘﻤﺎﻡ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺣــﺎﻝ ﺣﺎﺿﺮ ﺩﻭﺭﻩﻫﺎﻱ ﺩﻛﺘﺮﺍﻱ
ﻋﻠﻮﻡ ﺍﻗﺘﺼﺎﺩﻱ )ﺑﺎ ﮔﺮﺍﻳﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩ ﺭﻳﺎﺿﻲ ،ﺍﻗﺘﺼﺎﺩ ﭘﻮﻟﻲ ﻭ(...
ﺍﻟﻬﻴﺎﺕ ﻭ ﻣﻌﺎﺭﻑ ﺍﺳــﻼﻣﻲ )ﺑﺎ ﮔﺮﺍﻳﺶﻫﺎﻱ ﻓﻘﻪ ﻭ ﺍﺻﻮﻝ ،ﻓﻠﺴــﻔﻪ ﻭ
ﻛﻼﻡ ﻭ ﻗﺮﺁﻥ ﻭ ﺣﺪﻳﺚ( ،ﻋﻠﻮﻡ ﺳﻴﺎﺳــﻲ )ﺑﺎ ﮔﺮﺍﻳﺶﻫﺎﻱ ﺍﻧﺪﻳﺸــﻪ
ﺳﻴﺎﺳــﻲ ﺍﺳــﻼﻡ ،ﻣﻄﺎﻟﻌﺎﺕ ﺳﻴﺎﺳــﻲ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ،ﻣﻄﺎﻟﻌﺎﺕ
ﺍﻳﺮﺍﻥ ﻭ ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﻲ ﺳﻴﺎﺳــﻲ( ،ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ،ﺣﻘﻮﻕ
)ﺑﺎ ﮔﺮﺍﻳﺶﻫﺎﻱ ﺧﺼﻮﺻﻲ ﻭ ﺟﺰﺍ( ﺩﺭ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺍﻳﺮ ﺍﺳﺖ .ﺗﻌﺪﺍﺩ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺩﺍﻧﺶﺁﻣﻮﺧﺘﮕﺎﻥ ﺩﻭﺭﻩ ﺩﻛﺘﺮﺍ 120ﻧﻔﺮ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ
ﻋﺪﺩ ﻏﻴﺮ ﺍﺯ ﺻﺪﻫﺎ ﺗﻦ ﺩﺍﻧﺶﺁﻣـﻮﺧﺘﮕﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺩﻭﺭﻩ ﺩﻛـﺘﺮﺍﻱ
ﺧـﻮﺩ ﺭﺍ ﺩﺭ ﺩﻳﮕﺮ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻱ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﻛﺸﻮﺭ ﮔﺬﺭﺍﻧﺪﻩﺍﻧﺪ.
ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﻋﻠﻮﻡ ﺍﺳﻼﻣﻰ؛ ﻣﺴﺎﻟﻪ ﺍﻳﻦ ﺍﺳﺖ
ﺗﻠﻔﻴﻖ ﻋﻠﻮﻡﺍﻧﺴــﺎﻧﻰ ﺑﺎ ﻋﻠﻮﻡﺍﺳــﻼﻣﻰ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻧﺤﻮ ﺩﺭ ﻧﺤﻮﻩ
ﻧﺎﻣﮕﺬﺍﺭﻯ ﺩﺍﻧﺸــﻜﺪﻩﻫﺎﻯ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ
ﻣﻰﺩﻫﺪ .ﺍﻣــﺎ ﺗﻮﺟﻪ ﻫﻤﺰﻣــﺎﻥ ﺑﻪ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺍﺳــﻼﻣﻰ ﺗﻨﻬﺎ
ﻣﺸــﺨﺼﻪ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﻧﻴﺴــﺖ .ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﻛﻪ ﻧﺤﻮﻩ ﻧﮕﺎﻩ
ﺑﻪ ﺩﺍﻧﺸــﺠﻮ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡﺻﺎﺩﻕ ﻧﻴﺰ ﻛﻤﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ» .ﺍﻳﻦ
ﺩﺍﻧﺸﮕﺎﻩ ﺻﻼﺣﻴﺖﻫﺎﻱ ﺍﺧﻼﻗﻲ ﻭ ﺍﻋﺘﻘﺎﺩﻱ ﺭﺍ ﻣﻘﺪﻡ ﺑﺮﻗﺎﺑﻠﻴﺖﻫﺎﻱ
ﻋﻠﻤﻲ ﻣﺤﺾ ﻣﻲﺩﺍﻧﺪ ﻭ ﺑﺎ ﺍﻋﺘﻘــﺎﺩ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﺭﺯﺵ ﺩﻳﻨﻲ ﻭ ﻣﻌﻨﻮﻱ،
ﺷــﺮﻁ ﺗﺤﺼﻴﻞ ﺩﺭ ﺍﻳﻦ ﻣﺮﻛﺰ ﻋﻠﻤﻲ ﺍﺳﺖ ،ﺍﻫﺘﻤﺎﻡ ﺧﻮﺩ ﺭﺍ ﻣﻌﻄﻮﻑ
ﺑﻪ ﺍﺭﺗﻘﺎﻱ ﺳــﻄﺢ ﻋﻠﻤﻲ ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﻣﻲﻧﻤﺎﻳﺪ .ﻓﻀﺎﻱ ﺁﻛﻨﺪﻩ ﺍﺯ
ﻋﻄﺮ ﻣﻌﻨﻮﻳــﺖ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺍﻧﺸــﮕﺎﻩ ﻭ ﺻﻔــﺎ ﻭ ﺻﻤﻴﻤﺖ ﻣﺘﻘﺎﺑﻞ
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26ﻣﻬﺮ1388
ﺍﺳﺘﺎﺩﺍﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﺩﻳﮕﺮ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻣﺜﺎﻝﺯﺩﻧﻲ
ﺍﺳــﺖ «.ﻳﻜﻰ ﺍﺯ ﻣﺴــﺌﻮﻻﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﻧﺸــﺮﻳﻪ ﭘﻴﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﻣﻰﮔﻮﻳﺪ» :ﻳﻜﻲ ﺍﺯ ﺍﻫﺪﺍﻑ ﻣﻬﻢ ﺩﺍﻧﺸــﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﻭ ﺗﻼﺵ ﻣﺴﺌﻮﻻﻥ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺷﺮﺍﻳﻄﻲ
ﺭﺍ ﺍﻳﺠﺎﺩ ﻧﻤﺎﻳﻨﺪ ﻛﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺩﺍﻧﺶﺁﻣﻮﺧﺘﮕﺎﻧﻲ ﺗﺮﺑﻴﺖ ﺷﻮﻧﺪ ﻛﻪ
ﺁﻧﺎﻥ ﺑﻪﻣﻨﺰﻟﻪ ﺛﻤﺮﻩ ﺷﺠﺮﻩ ﻃﻴﺒﻪﺍﻱ ﺑﺎﺷﻨﺪ ﻛﻪ ﺑﺮﻣﺒﻨﺎﻱ ﺟﻬﺎﻥﺑﻴﻨﻲ
ﺗﻮﺣﻴﺪﻱ ﻭ ﺍﻧﺴﺎﻥﺷﻨﺎﺳــﻲ ﺍﺳﻼﻣﻲ ﺩﺭ ﻣﺴﻴﺮ ﻏﺎﻳﺎﺕ ﺍﻟﻬﻲ ﺩﺭ ﻳﻜﻲ
ﺍﺯ ﺷــﺎﺧﻪﻫﺎﻱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺻﺎﺣﺐﻧﻈﺮ ﺷﻮﻧﺪ .ﻳﻌﻨﻲ ﻧﻈﺎﻡ ﻓﻜﺮﻱ ﻭ
ﺷﺨﺼﻴﺖ ﻋﻠﻤﻲ -ﺗﺮﺑﻴﺘﻲ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺑﺮﺍﺳﺎﺱ ﻣﻌﺎﺭﻑ ﻋﻈﻴﻢﺍﻟﻬﻲ ﻭ
ﻣﺒﺘﻨﻲ ﺑﺮ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻲ ﻓﻄﺮﻱ ﺷﻜﻞ ﺑﮕﻴﺮﺩ ﻭ ﺑﺮﺍﻳﻦ ﺍﺳﺎﺱ ﻭ ﭘﺎﻳﻪ ،ﺩﺭ
ﺭﺷﺘﻪﺍﻱ ﺧﺎﺹ ﺍﺯ ﻋﻠﻮﻡ ﺩﺍﻧﺸﮕﺎﻫﻲ ﻣﺘﺨﺼﺺ ﺷﻮﻧﺪ .ﺑﻪﻫﻤﻴﻦ ﺟﻬﺖ،
ﺩﺍﻧﺸﮕﺎﻩ ﺑﺮﺍﻱ ﺩﺭﻭﺳــﻲ ﻛﻪ ﺯﻳﺮﺑﻨﺎﻱ ﻓﻜﺮﻱ ﺍﺳﻼﻣﻲ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺭﺍ
ﻣﻲﺳــﺎﺯﺩ ،ﺍﻫﻤﻴﺖ ﺑﺴﺰﺍﻳﻲ ﻗﺎﺋﻞ ﺍﺳــﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﻲﺧﻮﺍﻫﺪ
ﺯﻣﻴﻨﻪﻫﺎﻳﻲ ﺭﺍ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ﻛﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺑﺎ ﻛﺎﺭ ﻭ ﺗﻼﺵ ﻋﻠﻤﻲ ﺧﻮﺩ
ﺑﺘﻮﺍﻧﻨﺪ ﺗﻠﻔﻴﻘﻲ ﺻﺤﻴﺢ ﺍﺯ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ -ﺍﺳﻼﻣﻲ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺩﺭ ﺭﺷــﺘﻪ ﺗﺨﺼﺼﻲ ﺧﻮﺩ ﺍﻋﻢ ﺍﺯ ﻣﺪﻳﺮﻳﺖ ،ﺍﻗﺘﺼﺎﺩ،
ﻋﻠﻮﻡ ﺳﻴﺎﺳﻲ ،ﺣﻘﻮﻕ ،ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭ ...ﺑﺮ ﻣﺒﻨﺎﻱ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﺍﻫﻞ
ﻧﻈﺮ ﻭ ﻋﻤﻞ ﺷﻮﻧﺪ .ﻟﺬﺍ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﻢ ﻛﻪ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﺑﻪ ﺻﻮﺭﺕ ﻳﻚ ﺍﺻﻞ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ
ﺑﺎ ﺣﺠﻢ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻱ ﺩﺭﺳﻲ ﺑﻪ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪ ﻣﻲﺷﻮﺩ.
ﺍﮔﺮ ﺩﺍﻭﻃﻠﺒﻲ ﺭﻭﺣﻴﻪ ﺩﺭﻭﺱ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﺭﻭﺩ
ﺍﻭ ﺑﻪ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻮﺻﻴﻪ ﻧﻤﻲﺷــﻮﺩ .ﺍﮔﺮ ﺩﺍﻧﺸﺠﻮﻱ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ
ﺑﻪ ﻣﻌﺎﺭﻑ ﺍﺳــﻼﻣﻲ ﺑﻪ ﭼﺸﻢ ﺩﺭﻭﺱ ﺣﺎﺷــﻴﻪﺍﻱ ﺭﺷﺘﻪ ﺗﺨﺼﺼﻲ
ﺧﻮﺩ ﻧﮕﺎﻩ ﻛﻨﺪ ،ﻧﻤﻲﺗﻮﺍﻧﺪ ﻓﺮﺩ ﻣﻮﻓﻘﻲ ﺗﻠﻘﻲ ﺷــﻮﺩ .ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ
ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﻣﺤﻮﺭ ﻭ ﭘﺎﻳﻪ ﺩﺭﻭﺱ ﻣﺘﺪﺍﻭﻝ
ﺭﺷﺘﻪﻫﺎﻱ ﺗﺨﺼﺼﻲ ﺍﺳﺖ«.
ﺩﺍﻧﺸﺠﻮ ﻳﺎ ﻃﻠﺒﻪ
ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻪ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺗﻨﻬــﺎ ﺩﺭﺱ ﺧﻮﺍﻧﺪﻥ ﻭ
ﺭﺗﺒﻪ ﺁﻭﺭﺩﻥ ﻛﺎﻓﻰ ﻧﻴﺴــﺖ .ﺑﻠﻜﻪ ﺑﺮﺧﻰ ﺷﺮﺍﻳﻂ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﻣﺪﻧﻈﺮ
ﺍﻭﻟﻴﺎﻱ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ ﻣﺼﺎﺣﺒــﻪ ﻭ ﺗﺤﻘﻴﻖ ﺩﺭ ﻣﻮﺭﺩ
ﺷــﺨﺺ ﭘﺬﻳﺮﻓﺘﻪ ﺷــﺪﻩ ﺩﺭ ﺁﺯﻣﻮﻥ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﮔﺰﻳﻨﺶ ﺩﺍﻧﺸــﺠﻮ
ﻣﺤﻘﻖ ﻣﻰﺷﻮﺩ .ﺷــﺎﻳﺪ ﺍﻳﻦ ﻧﻮﻉ ﻧﮕﺎﻩ ﺑﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻛﻪ ﺁﻣﻴﺨﺘﻪ ﺑﺎ
ﺿﻮﺍﺑﻂ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﺎﻧﻪ ﻧﻴﺰ ﺍﺳﺖ ،ﺑﺎﻋﺚ ﺷﺪﻩ ﻛﻪ ﺣﻮﺍﺷﻰ ﻭ ﺷﺎﻳﻌﺎﺕ
ﻓﺮﺍﻭﺍﻧﻰ ﺣﻮﻝ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﺷﻜﻞ ﺑﮕﻴﺮﺩ .ﺷــﺎﻳﻌﺎﺗﻰ ﻧﻈﻴﺮ ﻭﺟﻮﺏ
ﻧﻤﺎﺯ ﺷــﺐ ﻭ ﺣﺮﻣﺖ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺍﻣﺎ ﻫﺎﺷــﻤﻰ ﮔﻠﭙﺎﻳﮕﺎﻧﻰ ،ﻣﺴــﺌﻮﻝ
ﺍﺩﺍﺭﻩ ﮔﺰﻳﻨﺶ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ» :ﺑﻪ ﺣﻤﺪﺍﻟﻬﻲ
ﺟﻮ ﻋﻤﻮﻣﻲ ﺩﺍﻧﺸــﮕﺎﻩ ﻭ ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ
ﻣﺤﻴﻂﻫﺎ ﺍﺯ ﻭﺿﻌﻴﺖ ﺑﺴــﻴﺎﺭ ﻣﻄﻠﻮﺑﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﺩﻳﻨﻲ ﻭ ﺷــﺌﻮﻧﺎﺕ ﻣﺬﻫﺒﻲ ﺩﺍﻧﺸــﮕﺎﻩ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﺻﻮﻝ ﻭ ﻛﻠﻴﺖ
ﺍﺣﻜﺎﻡ ﺍﻟﻬﻲ ﺍﺳــﺖ .ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﻣﻲﺧﻮﺍﻫﺪ ﺩﺍﻧﺸــﺠﻮﻱ ﻣﻜﺘﺐ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﺗﺮﺑﻴﺖ ﻛﻨﺪ ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﻣﺴﻴﺮ ﺍﻧﺘﺨﺎﺏ
ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺍﻧﺘﺨﺎﺏ ﺍﺻﻠﺢ ﺍﺳﺖ ،ﺳﻴﺮ ﭘﺮﻭﺭﺵ ﺁﻥ ﻫﻢ ﺑﺎﻳﺪ
ﻫﻤﻴﻦﮔﻮﻧﻪ ﺑﺎﺷﺪ .ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻢ ﻧﺴﺒﺖﻫﺎﻱ ﻧﺎﺭﻭﺍﻳﻲ
ﺩﺍﺩﻩ ﺷﻮﺩ ﻭ ﺑﺎ ﺍﻏﺮﺍﻕ ،ﺗﺼﻮﻳﺮ ﻧﺎﻣﻨﺎﺳﺐ ﻭ ﺧﺸﻜﻲ ﺍﺯ ﺟﻮ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺭﺍﺋﻪ
ﺷﻮﺩ ﻛﻪ ﺑﻪﻓﺮﺽ ﺩﺭ ﻣﺴﺘﺤﺒﺎﺗﻲ ﻣﺎﻧﻨﺪ ﻧﻤﺎﺯ ﺷﺐ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺟﺒﺎﺭ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﺩﺭ ﺣﻮﺯﻩ
ﻣﺴــﺘﺤﺒﺎﺕ ﻭ ﻣﻜﺮﻭﻫﺎﺕ ﺟﺰ ﺗﻮﺻﻴﻪ ،ﻫﻴﭻ ﺍﺟﺒﺎﺭﻱ ﻧﺪﺍﺭﺩ .ﺩﺭ ﻋﻴﻦ
ﺣﺎﻝ ﺩﺍﻧﺸــﮕﺎﻩ ﻳﻚ ﺳــﺮﻱ ﻗﻮﺍﻧﻴﻦ ﺩﺍﺧﻠﻲ ﺩﺍﺭﺩ ﻛﻪ ﺭﺑﻄﻲ ﺑﻪ ﻭﺿﻊ
ﻣﺬﻫﺒﻲ ﻧﺪﺍﺭﺩ .ﻓﺮﺿﺎ ﻣﻤﻨﻮﻋﻴﺖ ﻭﺟﻮﺩ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺩﺭ ﺍﺗﺎﻕﻫﺎﻱ ﻣﻄﺎﻟﻌﻪ
ﺑﻪ ﻣﻌﻨﺎﻱ ﺣﻼﻝ ﻳﺎ ﺣﺮﺍﻡ ﺑﻮﺩﻥ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻧﻴﺴــﺖ ،ﺑﻠﻜﻪ ﭼﻮﻥ ﺍﺗﺎﻕ
ﻣﻄﺎﻟﻌﻪ ،ﻣﺤﻞ ﻣﻄﺎﻟﻌﻪ ﺍﺳــﺖ ﻭ ﻧﻴﺎﺯ ﺑﻪ ﺁﺭﺍﻣﺶ ﺩﺍﺭﺩ ،ﻟﺬﺍ ﺍﻳﻦ ﻗﺎﻧﻮﻥ
ﺩﺍﺧﻠﻲ ﻭﺿﻊ ﺷــﺪﻩ ﻭ ﻫﺮ ﻛﺲ ﻛﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻛﻪ
ﺩﺭ ﺳﺎﻟﻦﻫﺎﻱ ﻋﻤﻮﻣﻲﺩﺍﻧﺸﮕﺎﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﺍﻳﻨﺘﺮﻧﺖ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ«.
ﺗﻔﻜﻴﻚ ﺟﻨﺴﻴﺘﻲ
»ﺍﻫﻤﻴﺖ ﺣﻀﻮﺭ ﺯﻧﺎﻥ ﻣﺴــﻠﻤﺎﻥ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﺍﺟﺘﻤﺎﻋﻲ ،ﻟﺰﻭﻡ ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸﮕﺎﻫﻲ ﺭﺍ ﺑﻪ ﻣﻨﻈﻮﺭ ﺗﺮﺑﻴﺖ ﻧﻴﺮﻭﻫﺎﻱ
ﻣﺘﻌﻬﺪ ﻭ ﻣﺘﺨﺼﺺ ﺯﻥ ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻲ ـ ﺍﺳﻼﻣﻲ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ
ﺁﺷــﻜﺎﺭ ﻣﻲﺳــﺎﺧﺖ ،ﻟﺬﺍ ﻫﺸﺖ ﺳــﺎﻝ ﭘﺲ ﺍﺯ ﺗﺎﺳــﻴﺲ ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ،ﻭﺍﺣﺪ ﺧﻮﺍﻫﺮﺍﻥ ﺑﻪﺭﻳﺎﺳﺖ ﺳﺮﻛﺎﺭ ﺧﺎﻧﻢ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﺗﺎﺳــﻴﺲ ﮔﺮﺩﻳﺪ ﺗﺎ ﺑﻪ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺭﺷﺪ ﺯﻧﺎﻥ ﺟﻮﺍﻥ ﺑﻪﻋﻨﻮﺍﻥ
ﻣﺪﺭﺱ ،ﭘﮋﻭﻫﺸﮕﺮ ﻭ ﻣﺒﻠﻎ ﺑﭙﺮﺩﺍﺯﺩ «.ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﻛﻮﺗﺎﻩ ،ﻋﻠﺖ ﺗﺎﺳﻴﺲ
ﻭﺍﺣﺪ ﺧﻮﺍﻫﺮﺍﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣــﺎﻡ ﺻﺎﺩﻕ ﺭﺍ ﺑﻴــﺎﻥ ﻣﻰﻛﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ
ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺗﻨﻬﺎ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ
ﻛﻪ ﺑﻪ ﺳــﻴﺎﻕ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﺗﻘﺴــﻴﻢﺑﻨﺪﻯ ﻃﺒﻖ ﺫﻛﻮﺭ ﻭ ﺍﻧﺎﺙ ﺩﺍﺭﺩ.
ﺗﻤﺎﻡ ﺗﺸﻜﻴﻼﺕ ﻭ ﺗﺎﺳﻴﺴــﺎﺗﻰ ﻛﻪ ﺩﺭ ﭘﻞ ﻣﺪﻳﺮﻳﺖ ﻭ ﺗﺤﺖ ﺭﻳﺎﺳﺖ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﺮﺍﻯ ﺑﺮﺍﺩﺭﺍﻥ ﺑﺮﭘﺎ ﺷﺪﻩ ﺍﺳﺖ ،ﺑﺮﺍﻯ ﺧﻮﺍﻫﺮﺍﻥ
ﻧﻴﺰ ﺑﻪ ﺻﻮﺭﺕ ﻛﺎﻣﻼ ﻣﺠﺰﺍ ﺩﺭ ﺷــﻬﺮﻙ ﻏﺮﺏ ﻭ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻫﻤﺴﺮ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﺮﭘﺎﺳــﺖ .ﺳﺮﻛﺎﺭ ﺧﺎﻧﻢ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻣﻌﺘﻘﺪ
ﺍﺳﺖ ﻛﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺍﻭﻟﻴﻦ ﺩﺍﻧﺸﮕﺎﻫﻲ ﺍﺳﺖ ﻛﻪ ﻭﺍﺣﺪﻱ
ﻣﺴﺘﻘﻞ ﺑﺮﺍﻱ ﺧﻮﺍﻫﺮﺍﻥ ﺑﺎ ﻛﺎﺩﺭ ﻋﻠﻤﻲ ﻭ ﺍﺩﺍﺭﻱ ﺧﺎﻧﻢ ﺗﺎﺳﻴﺲ ﻛﺮﺩﻩ
ﺍﺳﺖ ﻭ ﻣﺴﺎﻟﻪ ﻋﺪﻡ ﺍﺧﺘﻼﻁ ،ﻧﻤﻮﺩ ﺑﺎﺭﺯ ﺍﻫﻤﻴﺖ ﺩﺍﺩﻥ ﺑﻪﺷﺨﺼﻴﺖ
ﺯﻥ ﺩﺭ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺑﺤﺚ ﺟﺪﺍ
ﻛﺮﺩﻥ ﺩﺧﺘﺮ ﻭ ﭘﺴــﺮ ﺩﺭ ﻣﺤﻞ ﺩﺍﻧﺸﮕﺎﻩ ﻳﻚ ﺑﺤﺚ ﻗﺪﻳﻤﻰ ﺑﺎﺷﺪ ﻛﻪ
ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﻭ ﺭﻫﺒﺮﻯ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ
ﻧﻴﺰ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻣﺤﻴﻂ ﺁﻣﻮﺯﺷﻰ ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ،ﻗﺒﻞ ﺍﺯ ﺗﺸﺒﻪ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ،ﺑﻪ ﻣﺪﺭﺳﻪ ﻋﻠﻤﻴﻪ ﺷﺒﻴﻪ
ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﻣﺴﺌﻮﻻﻥ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﻧﻈﺮ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ» .ﻳﻜﻲ ﺍﺯ
ﻋﻠﻞ ﺍﺳﺘﻘﺒﺎﻝ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺍﺯ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﻣﺤﻴﻂ ﺳﺎﻟﻢ ﻭ ﻋﺪﻡ ﻭﺟﻮﺩ
ﺟﺎﺫﺑﻪﻫﺎﻱ ﮔﻨﺎﻩ ﺩﺭ ﺁﻥ ﺍﺳــﺖ .ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﻮﺍﺭﺩ ﺗﻼﺵ ﻭ ﺍﺻﺮﺍﺭ
ﺧﺎﻧﻮﺍﺩﻩﻫــﺎ ﺑﺮﺍﻱ ﻗﺒﻮﻟﻲ ﻓﺮﺯﻧﺪﺍﻧﺸــﺎﻥ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑــﻪ ﺩﻟﻴﻞ ﻫﻤﻴﻦ
ﺳﻼﻣﺖ ﻣﺤﻴﻂ ﻋﻠﻤﻲ ﺍﺳﺖ .ﺍﮔﺮ ﻣﺤﻴﻂ ﺩﺍﻧﺸﮕﺎﻩ ﻣﺤﻞ ﻓﻌﺎﻟﻴﺖﻫﺎ
ﻭ ﺗﻤﺎﻳﻼﺕ ﻏﻴﺮﻋﻠﻤﻲ ﻭ ﺗﺮﺑﻴﺘﻲ ﺑﺎﺷﺪ ﻭ ﺟﺎﺫﺑﻪﻫﺎﻱ ﮔﻨﺎﻩ ﺩﺭ ﻣﺤﻴﻂ
ﺩﺍﻧﺸﮕﺎﻩ ﺭﺷــﺪ ﻧﻤﺎﻳﺪ ،ﻧﻪ ﺗﻨﻬﺎ ﻣﺴــﺎﺋﻞ ﺩﻳﻨﻲ -ﺍﺭﺯﺷﻲ ﺑﻠﻜﻪ ﺑﺤﺚ
ﻋﻠﻤﻲ ﻫﻢ ﺩﭼﺎﺭ ﺁﺷــﻔﺘﮕﻲ ﻣﻲﺷــﻮﺩ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺭﺷﺪ ﻭ ﻧﺸﺎﻁ
ﻋﻠﻤﻲ ﺭﺍ ﺑﻪ ﺍﺧﺘﻼﻁ ﻭ ﺭﻗﺎﺑﺖ ﺩﺧﺘﺮ ﻭ ﭘﺴــﺮ ﮔﺮﻩ ﺑﺰﻧﻴﻢ ،ﺍﻳﻦ ﺗﻮﻫﻴﻦ
ﺑﻪ ﻋﻠﻢ ﺍﺳــﺖ ﻛﻪ ﺗﺼﻮﺭ ﺷــﻮﺩ ﺩﺭﺱ ﻭ ﺗﺤﺼﻴﻞ ﺑــﺎ ﺁﻥ ﻫﻤﻪ ﺍﺭﺯﺵ
ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺳــﺎﻳﻪ ﺟﺎﺫﺑﻪﻫﺎﻱ ﺟﻨﺴﻴﺘﻲ ﺷﻜﻮﻓﺎ ﺷﻮﺩ «.ﻣﺴﺌﻮﻻﻥ
ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﻣﺪﻝ ﻣﺪﻳﺮﻳﺖ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﻣﺪﻝ ﺑﺮﺍﻯ
ﻣﺤﻴﻂﻫﺎﻯ ﺁﻣﻮﺯﺷــﻲ ﻣﻰﺩﺍﻧﻨﺪ .ﺁﻧﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ» :ﻳﻜﻲ ﺍﺯ ﺭﺍﻩﻫﺎﻱ
ﻣﻮﺛﺮ ﺑﺎﻻ ﺑﺮﺩﻥ ﺳــﻄﺢ ﻋﻠﻤﻲ ﻭ ﺍﺧﻼﻗﻲ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎﻱ ﻛﺸﻮﺭ ﺍﻟﮕﻮ
ﮔﺮﻓﺘﻦ ﺍﺯ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﺩﺭ ﻣﻮﺭﺩ ﺗﻔﻜﻴﻚ ﻭ
ﻋﺪﻡ ﺍﺧﺘﻼﻁ ﺑﺮﺍﺩﺭﺍﻥ ﻭ ﺧﻮﺍﻫﺮﺍﻥ ﺍﺳﺖ .ﺑﺪﻳﻬﻲ ﺍﺳﺖ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻧﺎﻫﻨﺠﺎﺭﻱﻫﺎ ﻭ ﻣﺸــﻜﻼﺕ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻋﻼﻭﻩ ﺑﺮ ﺍﺭﺗﻘﺎﻱ
ﺳﻄﺢ ﻋﻠﻤﻲ ﺣﻞ ﻣﻲﺷﻮﺩ ﻭ ﻣﺮﺍﻛﺰ ﻋﻠﻤﻲ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﺣﺮﻛﺖ
ﻛﻨﻨﺪ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺩﺭ ﻣﻮﺭﺩ ﺗﻔﻜﻴﻚ ﻭ ﻋﺪﻡ ﺍﺧﺘﻼﻁ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﺍﮔــﺮ ﺩﺭ ﺍﺑﺘﺪﺍ ﻭ ﻫﻨﮕﺎﻡ ﺗﻌﻴﻴﻦ ﺭﺷــﺘﻪ ﻭ ﺍﻧﺘﺨﺎﺏ ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻔﻜﻴﻚ
ﻫﺪﻓﺪﺍﺭﻱ ﺻﻮﺭﺕ ﭘﺬﻳﺮﺩ ،ﭘﺲ ﺍﺯ ﭼﻨﺪ ﺳــﺎﻝ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺧﻮﺩ ﺑﻪ
ﺧﻮﺩ ﺣﻞ ﻣﻲﺷــﻮﺩ .ﺑﻪﻋﻼﻭﻩ ﺍﻳﻨﻜﻪ ﻣﺸــﻜﻞ ﻋﺪﻡ ﺗﻨﺎﺳﺐ ﻭ ﺗﻌﺎﺩﻝ
ﺟﻨﺴﻴﺘﻲ ﺩﺭ ﺗﻌﺪﺍﺩ ﭘﺬﻳﺮﺵ ﺩﺍﻧﺸﺠﻮﻱ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ -ﻛﻪ ﺑﻪ ﻣﻌﻀﻞ
ﻣﻬﻤﻲﺗﺒﺪﻳﻞﺧﻮﺍﻫﺪﺷــﺪ-ﺣﻞﺷــﺪﻧﻲﺍﺳــﺖ«.
4
ﻣﻮﺿﻮﻉﻫﻔﺘﻪ:
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﻭﺍﻛﻨﺶ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻲ ﺑﻪ ﻃﺮﺡ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﺧﻮﺵﺑﻴﻨﻲ ﻣﺸﺮﻭﻁ
ﻃﺮﺡ ﻧﺎﻡ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻪ ﻋﻨــﻮﺍﻥ ﻣﻴﺎﻧﺠﻲ ﺟﺮﻳﺎﻧﺎﺕ
ﺳﻴﺎﺳــﻲ ،ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻓﺖ ﺑﺎ ﻭﺍﻛﻨﺶﻫﺎﻱ ﺑﺴــﻴﺎﺭﻱ
ﺭﻭﺑﻪﺭﻭ ﺷــﺪ .ﮔﺮﻭﻫﻲ ﺁﻥ ﺭﺍ ﻣﻄﻠﻮﺏ ﻭ ﻣﻮﺛﺮ ﺩﺍﻧﺴــﺘﻨﺪ ﻭ ﺑﺮﺧﻲ ﺁﻥ
ﺭﺍ ﺗﻮﻃﺌــﻪ ﻣﺨﺎﻟﻔﺎﻥ ﻧﻈﺎﻡ ﺑــﺮﺍﻱ ﺧﻮﺭﺍﻧﺪﻥ ﺟﺎﻡ ﺯﻫــﺮ ﺑﻪ ﺣﻜﻮﻣﺖ
ﺗﻠﻘﻲ ﻛﺮﺩﻧــﺪ .ﺍﻟﺒﺘﻪ ﺍﻳــﻦ ﻭﺍﻛﻨﺶﻫﺎ ﻧــﻪ ﺗﻨﻬﺎ ﺩﺭ ﻗﺒــﺎﻝ ﻃﺮﺡ ﻧﺎﻡ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﻃﺮﺡ ﻣﻨﺠﺮ ﺑﻪ ﺁﺷــﺘﻲ ﻭ ﻭﻓﺎﻕ
ﻣﻠﻲ ﺻﻮﺭﺕ ﮔﺮﻓﺖ .ﺩﺭ ﮔﻔﺖﻭﮔﻮﻫﺎﻱ ﭘﻴﺶ ﺭﻭ ﻛﻪ ﭼﻜﻴﺪﻩﺍﻱ ﺍﺳﺖ
ﺍﺯ ﻧﻈﺮﺧﻮﺍﻫﻲ ﻣﺜﻠﺚ ﺩﺭﺑﺎﺭﻩ ﻃﺮﺡ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ،
ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻲ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺍﺯ ﺩﻏﺪﻏﻪﻫﺎﻱ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ
ﺳﺨﻦ ﮔﻔﺘﻪﺍﻧﺪ.
ﺑﻴﺎﺩﻱ :ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻛﻤﻚ ﻛﻨﻨﺪ
ﺑﻴﺎﺩﻱ ،ﻋﻀﻮ ﺷﻮﺭﺍﻱ ﺷﻬﺮ ﺗﻬﺮﺍﻥ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﭼﻬﺮﻩﻫﺎﻱ ﺍﺻﻮﻟﮕﺮﺍﻱ
ﻣﻌﺘــﺪﻝ ﺩﺭﺑﺎﺭﻩ ﭘﻴﺸــﻨﻬﺎﺩ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻪ
ﺧﺒﺮﻧﮕﺎﺭ ﻣﺜﻠﺚ ﮔﻔﺖ» :ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﻮﻗﻌﻴﺖ ﺳﻴﺎﺳﻲ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ،ﻫﺮ
ﻧﻮﻉ ﺣﺮﻛﺘﻲ ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﺗﻨﺶﻫﺎ ﻭ ﺍﻳﺠﺎﺩ ﺁﺷﺘﻲ ﺑﻴﻦ ﻫﻤﻪ ﻣﺴﺌﻮﻻﻥ
ﻭ ﻛﻮﺗﺎﻩ ﻛﺮﺩﻥ ﺣﺮﻛﺖﻫﺎﻱ ﺍﻓﺮﺍﻃﻲﮔﺮﻱ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﻣﺎ ﻣﻔﻴﺪ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﻭﺣﺪﺕ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻧﻘﺶ
ﺑﺴﺰﺍﻳﻲ ﺍﻳﻔﺎ ﻛﻨﻨﺪ؛ ﺑﻪ ﺷﺮﻁ ﺍﻳﻨﻜﻪ ﺑﻪ ﻣﻮﻗﻌﻴﺖ ﺟﻬﺎﻧﻲ ﻛﺸﻮﺭﻣﺎﻥ ﻭ
ﻣﺸﺘﺮﻛﺎﺕ ﻭ ﻣﻮﻗﻌﻴﺖ ﺟﻬﺎﻧﻲ ﻧﻈﺎﻣﻤﺎﻥ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ«.
ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻴﺎﺩﻱ ،ﻣﻬﺪﻭﻱﻛﻨﻲ ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﻟﺴــﻮﺯ ﻭ ﻓﻘﻬﺎﻱ ﺧﻮﺏ
ﻛﺸﻮﺭ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺗﻤﺎﻡ ﻭﺟﻮﺩﺷﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺩﻡ
ﻭ ﺍﻧﻘﻼﺏ ﺑﻮﺩﻩ ﻭ ﻫﻤﻴﺸــﻪ ﻣﻔﻴﺪ ﺑﻪ ﻓﺎﻳﺪﻩ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺑﻴﺎﺩﻱ ﺷﻚ
ﻧــﺪﺍﺭﺩ ﺍﮔــﺮ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻭ ﺍﻣﺜﺎﻝ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻳــﻦ ﺯﻣﻴﻨﻪ ﻓﻌﺎﻟﻴﺖ
ﺑﻜﻨﻨﺪ ،ﻭﺿﻌﻴﺖ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﻬﺘﺮ ﺍﺯ ﺍﻛﻨﻮﻥ ﻣﻲﺷﻮﺩ .ﺍﻭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ ﻛﻪ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻪ ﺗﻨﻬﺎﻳﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺑﺎﺭﻱ ﺭﺍ ﺑﻪ ﺳﺮﻣﻨﺰﻝ ﻣﻘﺼﻮﺩ
ﺑﺮﺳﺎﻧﺪ ﻭ ﺑﺎﻳﺪ ﻛﺴــﺎﻧﻲ ﻣﺜﻞ ﺍﺑﻮﺗﺮﺍﺑﻲﻓﺮﺩ ،ﻗﺎﻟﻴﺒﺎﻑ ،ﻋﻠﻲ ﻻﺭﻳﺠﺎﻧﻲ،
ﭼﻤﺮﺍﻥ ،ﺟﻮﺍﺩﻱ ﺁﻣﻠﻲ ﻭ ﺭﺿﺎﻳﻲ ﻫﻢ ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﻭﺣﺪﺕ ﻣﻠﻲ ﭘﻴﺸﮕﺎﻡ
ﻭ ﻓﻌﺎﻝﺗﺮ ﺍﺯ ﺍﻛﻨﻮﻥ ﺷﻮﻧﺪ.
ﻗﻨﺒﺮﻱ :ﻫﻤﻪ ﺑﺎﺷﻨﺪ
ﺩﺍﺭﻳــﻮﺵ ﻗﻨﺒﺮﻱ ،ﻋﻀﻮ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﻗﻠﻴﺖ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻱ
ﺍﺳﻼﻣﻲ ﻧﻴﺰ ﻃﺮﺡ ﻭﺣﺪﺕ ﻣﻠﻲ ﺭﺍ ﺩﺭ ﻣﺠﻤﻮﻉ ﻳﻚ ﺍﻗﺪﺍﻡ ﺑﺴﻴﺎﺭ ﺧﻮﺏ
ﻭ ﻣﻔﻴﺪ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻲ ﻭ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺗﻲ
ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ،ﺑﻪ ﺷﺪﺕ ﺧﻼء ﺁﻥ ﺍﺣﺴﺎﺱ ﻣﻲﺷﻮﺩ.
ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﺍﻳﻼﻡ ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻳﻚ ﻋﺪﻩ ﻫﺴــﺘﻨﺪ
ﻛﻪ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﻣﺨﺎﻟﻒ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺷﺎﻥ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻨﺪ ﻭ ﺑﺎ ﺗﻮﺟﻪ
ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﻨﺎﻓﻊ ﺁﺗﻲ ﻭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﺑﺮ ﻣﻨﺎﻓﻊ ﺑﻠﻨﺪ ﻣﺪﺕ
ﻛﺸﻮﺭ ﻭ ﻧﻈﺎﻡ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﻨﺪ ،ﺑﻪ ﻫﺮ ﺷﻜﻞ ﻣﻤﻜﻦ ﻣﺨﺎﻟﻔﺖﻫﺎﻳﻲ
ﺭﺍ ﻋﻨﻮﺍﻥ ﻣﻲﻛﻨﻨــﺪ ﻭ ﻫﺮﺍﺯﮔﺎﻫﻲ ﺑﺤﺚﻫﺎﻳﻲ ﺭﺍ ﻣﻄﺮﺡ ﻣﻲﻛﻨﻨﺪ ﻛﻪ
ﺧﻼﻑ ﺍﺻﻮﻝ ﻭﺣﺪﺕ ﻭ ﺁﺷﺘﻲ ﻣﻠﻲ ﺍﺳﺖ«.
ﻭﻱ ﻧﻴــﺰ ﻋﻘﻴﺪﻩ ﺩﺍﺭﺩ ﻣﻮﻓﻘﻴﺖ ﭼﻨﻴــﻦ ﺍﻳﺪﻩ ﻭ ﻃﺮﺣﻲ ﺩﺭ ﮔﺮﻭ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﻤﻪ ﺑﺎ ﺍﻳﻦ ﻃﺮﺡ ﻫﻤﻜﺎﺭﻱ ﻛــﺮﺩﻩ ﻭ ﺗﺒﻌﻴﺖ ﻛﻨﻨﺪ
ﺍﺯ ﭘﻴﺸــﻨﻬﺎﺩﻫﺎﻱ ﺩﻟﺴــﻮﺯﺍﻧﻪﺍﻱ ﻛﻪ ﻣﻨﺎﻓﻊ ﺑﻠﻨﺪﻣﺪﺕ ﻛﺸــﻮﺭ ﻭ
ﻧﻈﺎﻡ ﺭﺍ ﺑــﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ .ﻗﻨﺒــﺮﻱ ﺩﺭﺑﺎﺭﻩ ﻓﻌﺎﻟﻴــﺖ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﻣﻲﮔﻮﻳﺪ» :ﻗﻄﻌﺎ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﻫﺴــﺘﻨﺪ ﻭ ﺍﺯ ﺳﺮ
ﺩﻟﺴــﻮﺯﻱ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻃﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻟﺒﺘﻪ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ ﺁﻥ
ﻫﻴﺎﺕ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﻛﻪ ﺑﺎ ﺣﻀﻮﺭ ﺍﻳﺸــﺎﻥ ﺷﻜﻞ ﻣﻲﮔﻴﺮﺩ ،ﺍﺯ ﻫﻤﻪ
ﮔﺮﺍﻳﺶﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﺩﺭﻭﻥ ﺁﻥ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺧﻮﺩ
ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻛﻪ ﻫﻤﻪ ﮔﺮﺍﻳﺶﻫﺎ ﻭ ﺳــﻼﻳﻖ ﺳﻴﺎﺳــﻲ ﺩﺭ ﺁﻥ ﺣﻀﻮﺭ
ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻨﺪ ﺩﻭﺭﻧﻤﺎﻱ ﻣﻮﻓﻖ ﻭ ﻣﺜﺒﺖ ﻛﺎﺭ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ«.
ﻋﻀﻮ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﻗﻠﻴﺖ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﺪ ﻛﻪ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳــﻲ
ﻣﻲﺗﻮﺍﻧﻨــﺪ ﺑﺎ ﻛﻤﻚ ﺑﻪ ﺍﻳﻦ ﭘﻴﺸــﻨﻬﺎﺩ ﻭ ﺍﻳﻦ ﻃــﺮﺡ ﺩﺭ ﻣﻮﻓﻘﻴﺖ
ﺁﻥ ﺳــﻬﻴﻢ ﺑﺎﺷــﻨﺪ ﻭ ﺍﺳــﺘﻘﺒﺎﻝ ﻫﻤﻪ ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺍﺯ ﺍﻳﻦ
ﭘﻴﺸــﻨﻬﺎﺩ ﻭ ﻫﻤﻪ ﻧﺨﺒﮕﺎﻥ ﺳﻴﺎﺳــﻲ ﺍﺯ ﺍﻳﻦ ﭘﻴﺸــﻨﻬﺎﺩ ﻛﻪ ﻣﻨﺎﻓﻊ
ﺑﻠﻨﺪ ﻣﺪﺕ ﻛﺸــﻮﺭ ﻭ ﻧﻈﺎﻡ ﺭﺍ ﻣﻲﺗﻮﺍﻧﺪ ﺗﺎﻣﻴﻦ ﻛﻨﺪ ﺑﺴــﻴﺎﺭ ﻣﻬﻢ ﻭ
ﺗﻌﻴﻴﻦﻛﻨﻨﺪﻩﺑﺎﺷــﺪ.
ﻗﻮﺍﻣﻲ :ﺍﺑﺘﺪﺍ ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺭﺍ ﺭﻭﺷﻦ ﻛﻨﻴﺪ
ﺣﺠﺖﺍﻻﺳــﻼﻡ ﻧﺎﺻﺮ ﻗﻮﺍﻣﻲ ،ﻧﻤﺎﻳﻨﺪﻩ ﻣﺠﻠﺲ ﺷﺸﻢ ﺍﻣﺎ ﻧﮕﺎﻫﻲ
ﻣﺘﻔﺎﻭﺕ ﺑﻪ ﻣﻮﺿﻮﻉ ﺩﺍﺭﺩ .ﺍﻭ ﻣﻲﮔﻮﻳﺪ» :ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺭﻭﺷــﻦ ﺷﻮﺩ ﻛﻪ
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﻴﻦ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻭ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺩﺭ ﺭﺍﺱ ﻗﺪﺭﺕ ﺍﺟﺮﺍﻳﻲ
ﻫﺴﺘﻨﺪ ،ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻳﺎ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﻴﻦ ﺧﻮﺩ ﺍﺻﻮﻟﮕﺮﺍﻫﺎﺳﺖ«.
ﻭﻱ ﻋﻘﻴﺪﻩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺧﻮﺩ ﻳﻚ ﺍﺻﻮﻟﮕﺮﺍﺳــﺖ ﻭ ﺩﺭ ﺍﻳﻦ
ﺷــﺮﺍﻳﻂ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﻜﻨﺪ .ﺩﺭ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﺎﻳﺪ
ﻳﻚ ﺷﺨﺺ ﺑﻲﻃﺮﻑ ﺑﺎﺷﺪ ﻭﻟﻲ ﻫﻤﻪ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺟﺰﻭ
ﺍﺻﻮﻟﮕﺮﺍﻫﺎﺳــﺖ ﻭ ﺩﺭ ﻫﻴﭻ ﺯﻣﺎﻧﻲ ﻫﻤﮕﺎﻡ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ
ﻧﺒﻮﺩﻩ ﺍﺳﺖ .ﺑﻪﻋﻘﻴﺪﻩ ﻗﻮﺍﻣﻲ ﺍﮔﺮ ﻫﻴﺎﺗﻲ ﺑﺨﻮﺍﻫﺪ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﻛﻨﺪ
ﺑﺎﻳﺪ ﻣﺮﻛﺐ ﺍﺯ ﭼﻨﺪ ﺗﻦ ﺍﺯ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻭ ﭼﻨﺪ ﺗﻦ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﺮﺍﻱ
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﺎﺷﺪ .ﭼﻮﻥ ﺍﮔﺮ ﺍﺯ ﺩﻭ ﻃﺮﻑ ﺩﻋﻮﺍ ﻳﻚ ﻃﺮﻑ ﺩﻋﻮﺍ ﺑﺨﻮﺍﻫﺪ
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﻜﻨﺪ ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻧﻔﻊ ﻛﺪﺍﻡ ﻃﻴﻒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺑﻬﺮﻭﺯﻱ :ﺁﻳﻨﺪﻩ ﺭﻭﺷﻦ ﺍﺳﺖ
ﻣﺮﻳﻢ ﺑﻬــﺮﻭﺯﻱ ،ﺩﺑﻴﺮﻛﻞ ﺟﺎﻣﻌــﻪ ﺯﻳﻨﺐ ﺍﻣﺎ ﺑﺮﺧــﻼﻑ ﻗﻮﺍﻣﻲ
ﭘﻴﺶﺑﻴﻨــﻲ ﻣﺜﺒﺘﻲ ﺍﺯ ﺍﻳﻦ ﻃــﺮﺡ ﺩﺍﺭﺩ .ﺍﻭ ﻣﻲﮔﻮﻳــﺪ» :ﭘﻴﺶﺑﻴﻨﻲ
ﺑﺴــﻴﺎﺭ ﻣﺜﺒﺖ ،ﺭﻭﺷــﻦ ﻭ ﺧﻮﺑــﻲ ﺩﺍﺭﻡ .ﻓﻜــﺮ ﻣﻲﻛﻨﻢ ﺑــﺎ ﺣﻀﻮﺭ
ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻛﻪ ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﻭ ﻋﺰﺕ ﻫﻤﻪ ﻣﺮﺩﻡ ﺍﺳــﺖ،
ﮔﺎﻡ ﺑﻠﻨﺪﻱ ﺩﺭ ﺟﻬﺖ ﺁﺷﺘﻲ ﺳﻴﺎﺳﻲ ﻭ ﻭﺣﺪﺕ ﻣﻠﻲ ﺑﺮﺩﺍﺷﺘﻪ ﺷﻮﺩ«.
ﻭﻱ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﺴــﻴﺎﺭ ﻣﺤﺘﺮﻡ ﻫﺴﺘﻨﺪ ﻭ ﺍﮔﺮ
ﺧﻮﺩﺷﺎﻥ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻨﺪ ﻛﻪ ﺣﻀﻮﺭ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮﻱ ﺩﺭ ﺍﻳﻦ ﺭﻭﻧﺪ ﻻﺯﻡ
ﺍﺳﺖ ،ﺣﺘﻤﺎ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻨﺪ .ﺑﻪ ﻧﻈﺮ ﺍﻳﻦ ﻓﻌﺎﻝ ﺳﻴﺎﺳﻲ ﻭ
ﺍﺻﻮﻟﮕﺮﺍ ،ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺖ ﺑﺮﺍﺩﺭﻱ ،ﺗﻌﺎﻣﻞ ﻭ ﺗﻘﻮﺍﻱ
ﺳﻴﺎﺳــﻲ ،ﺍﺧﻼﻕ ﺩﻳﻨــﻲ ﺣﺮﻛﺖ ﻛﻨﻨﺪ ﻭ ﺍﺯ ﺗﻨﺪﻱﻫــﺎ ﻭ ﺗﻠﺨﻲﻫﺎ ﻭ
ﺗﺸﻨﺞﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻓﺼﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻭﺍﺝ ﺩﺍﺷﺖ ،ﺩﻭﺭﻱ ﻛﻨﻨﺪ ﺗﺎ ﺑﺮﺁﻳﻨﺪ
ﺍﻳﻦ ﺗﻔﺎﻫﻢ ﺭﻭﻱ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺗﺎﺛﻴﺮ ﻣﺜﺒﺘﺶ ﺭﺍ ﺑﮕﺬﺍﺭﺩ.
ﺍﻛﺮﻣﻲ :ﻫﻴﺎﺕ ﺣﻜﻤﻴﺖ ﺗﺸﻜﻴﻞ ﺷﻮﺩ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﺳــﻴﺪﺭﺿﺎ ﺍﻛﺮﻣﻲ ،ﻋﻀﻮ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ
ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺯ ﻣﻌﺪﻭﺩ ﺣﺎﻣﻴﺎﻥ ﺍﺻﻮﻟﮕﺮﺍﻱ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ
ﺑﻮﺩ ﻧﻴﺰ ﺍﺯ ﻃﺮﺡ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺧﺸﻨﻮﺩ ﻭ ﺭﺍﺿﻲ ﺍﺳﺖ .ﻧﻤﺎﻳﻨﺪﻩ ﺗﻬﺮﺍﻥ
ﺩﺭ ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﺍﺯ ﻃﺮﺣﻲ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻩ ﺑﻮﺩ
ﻭ ﺑﺮ ﻣﺒﻨﺎﻱ ﺁﻥ ﺣﻀﻮﺭ ﻣﻬﺪﻭﻱﻛﻨــﻲ ،ﻧﺎﻃﻖﻧﻮﺭﻱ ﻭ ﻋﻠﻲ ﻻﺭﻳﺠﺎﻧﻲ
ﺭﺍ ﻧﻴــﺰ ﺩﺭ ﻫﻴﺎﺕ ﺣﻜﻤﻴﺖ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺑﻪ ﻋﻘﻴﺪﻩ ﺍﻭ ﺣﻀﻮﺭ
ﭼﻬﺮﻩﻫﺎﻱ ﻣﺘﻌﺎﺩﻝ ﻭ ﺳﺮﺷﻨﺎﺱ ﺍﺯ ﻗﻮﺍﻱ ﻣﺨﺘﻠﻒ ﻭ ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ
ﻣﻲﺗﻮﺍﻧﺪ ﺍﻋﺘﻤﺎﺩ ﺑﻴﺸــﺘﺮﻱ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺰﺍﻧﺪ .ﺍﻛﺮﻣﻲ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﺪ ﻛﻪ
ﭼﻬﺎﺭ ﻣﺎﻩ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﻭﻗﺖ ﺁﻥ ﺭﺳــﻴﺪﻩ ﺍﺳــﺖ ﻛﻪ ﮔﺮﻭﻩﻫﺎﻱ
ﺳﻴﺎﺳــﻲ ﺍﺧﺘﻼﻓﺎﺕ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻧﺪ ﻭ ﺑﻪ ﻣﺴــﺎﺋﻞ ﺍﺻﻮﻟﻲ ﻣﻤﻠﻜﺖ
ﻣﺎﻧﻨﺪ ﺑﻴﻜﺎﺭﻱ ،ﺗﻮﺭﻡ ﻭ ﮔﺮﺍﻧﻲ ﻓﻜﺮ ﻛﻨﻨﺪ.
ﺧﻮﺵﺑﻴﻨﻲ ﻣﺸﺮﻭﻁ
ﺑﺮﺁﻳﻨﺪ ﻧﻈﺮﺍﺕ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻭ ﺣﺰﺑﻲ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ
ﺍﺯ ﻧﻈﺮ ﺁﻧﻬﺎ ﭘﺮﻭژﻩ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﻣﻲﺗﻮﺍﻧﺪ ﺗﺒﻌﺎﺕ ﻣﺜﺒﺖ ﻭ ﺩﺭﺍﺯﻣﺪﺗﻲ
ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ،ﻣﺸــﺮﻭﻁ ﺑﺮ ﺍﻳﻨﻜﻪ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﻪ ﻛﻤﻚ ﺁﻳﺖﺍﷲ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻴﺎﻳﻨﺪ ،ﺍﺻﻞ ﺑﺮ ﻧﻘﺎﻁ ﻣﺸــﺘﺮﻙ ﺍﺳــﺘﻮﺍﺭ ﺷــﻮﺩ ﻭ ﺑﻪ
ﻣﻨﺎﻓﻊ ﺑﻠﻨﺪﻣﺪﺕ ﻭ ﻣﻠﻲ ﻓﻜﺮ ﺷــﻮﺩ ،ﻧﻪ ﺳــﻮﺩ ﻭ ﺯﻳﺎﻥﻫﺎﻱ ﺟﻨﺎﺣﻲ ﻭ
ﺷﺨﺼﻲ.
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ﻣﻮﺿﻮﻉﻫﻔﺘﻪ:
ﻣﻴﺎﻧﺠﻴﮕﺮﻱ
ﻃﺮﺡ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱ ﻛﻨﻲ:
ﺭﺍﻫﻜﺎﺭﻫﺎﻱ ﻭﺣﺪﺕ
ﺩﺭ ﺭﻭﺯﮔﺎﺭﻱ ﻛﻪ ﭼﺎﻟﺶﻫﺎﻱ ﺑﻲﺷــﻤﺎﺭ ﺳﻴﺎﺳﻲ ﺻﺤﻨﻪ ﺳﻴﺎﺳﺖ
ﺍﻳﺮﺍﻥ ،ﻟﺒﻪﻫﺎﻱ ﺭﺍﺩﻳﻜﺎﻟﻴﺰﻡ ﺭﺍ ﺗﻴﺰﺗﺮ ﺍﺯ ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮ ﻛﺮﺩﻩ ﻭ ﺩﻭ ﺳﻮﻱ
ﺍﺻﻠﻲ ﻣﺎﺟــﺮﺍ ﺟﺰ ﺑﻪ ﺣﺬﻑ ﻳﻜﺪﻳﮕﺮ ﺑﻪ ﺭﺍﻫﻲ ﺩﻳﮕﺮ ﺭﺍﺿﻲ ﻧﻴﺴــﺘﻨﺪ،
ﺑﻪ ﻧﺎﮔﺎﻩ ﺳــﺨﻦ ﺍﺯ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺑﻪ ﻣﻴﺎﻥ ﻣﻲﺁﻳﺪ ﻭ ﺍﺯ ﻫﺮ ﺳــﻮ ،ﺁﻳﺖﺍﷲ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﻓﺮﺍﺧﻮﺍﻧﺪﻩ ﻣﻲﺷﻮﺩ ﺗﺎ ﺷﺎﻳﺪ ﺁﺑﻲ ﺑﺮ ﺁﺗﺶ ﺭﻳﺰﺩ ﻭ ﺧﺒﺮﮔﺎﻥ
ﻭ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﺭﺍ ﺩﺭ ﺑﺮﻭﻥﺭﻓﺖ ﺍﺯ ﻭﺿﻌﻴﺖ ﻣﻮﺟﻮﺩ ﻳﺎﺭﻱ ﺑﺨﺸﺪ .ﭼﻨﻴﻦ
ﺗﺪﺑﻴﺮﻱ ﻛﻪ ﻧﺸﺎﻥ ﺍﺯ ﺑﺤﺮﺍﻧﻲﺑﻮﺩﻥ ﻭﺿﻌﻴﺖ ﺍﺯ ﻳﻚﺳﻮ ﻭ ﺗﻤﺎﻳﻞ ﻓﺰﺍﻳﻨﺪﻩ
ﺑﺮﺍﻱ ﺑﺮﻗﺮﺍﺭﻱ ﺁﺭﺍﻣﺶ ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺩﺍﺭﺩ ،ﺑﺪﻭﻥ ﺷــﻚ ﭘﻴﺎﻣﺪﻫﺎ ﻭ
ﻭﺍﻛﻨﺶﻫﺎﻱ ﻓﺰﺍﻳﻨﺪﻩﺍﻱ ﺩﺭ ﭘﻲﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ .ﮔــﺰﺍﺭﺵ ﭘﻴﺶﺭﻭ،
ﺑﺮﺧﻲ ﻻﻳﻪﻫﺎﻱ ﺗﺎﺭﻳﺨﻲ ﻭ ﺣﺎﺷﻴﻪﺍﻱ ﻧﻘﺶ ﺗﺎﺯﻩ ﻣﻬﺪﻭﻱﻛﻨﻲ ،ﻳﻌﻨﻲ
ﺭﻳﺶﺳﻔﻴﺪﻱ ﻣﻴﺎﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻭ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺭﺍ ﻭﺍﻛﺎﻭﻳﺪﻩ ﺍﺳﺖ.
ﻣﻬﺪﻭﻱﻛﻨﻲ ﻛﻴﺴﺖ؟
ﻣﺤﻤﺪﺭﺿﺎ ﻣﻬﺪﻭﻱﻛﻨﻲ ،ﻣﺘﻮﻟﺪ 1310ﺩﺭ ﻛﻦ )ﺣﻮﻣﻪ ﺗﻬﺮﺍﻥ(
ﺍﺳﺖ .ﺍﻭ ﻛﻪ ﺍﻛﻨﻮﻥ ﻋﻀﻮ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻱ ،ﺭﺋﻴﺲ ﺩﺍﻧﺸﮕﺎﻩ
ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﻭ ﺩﺑﻴﺮﻛﻞ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﺍﺳﺖ ،ﺩﺭ ﺯﻧﺪﮔﻲ
ﺳﻴﺎﺳﻲ ﺧﻮﻳﺶ ﻣﻨﺎﺻﺐ ﻋﺎﻟﻲﺭﺗﺒﻪ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺍﻭ ﺯﻣﺎﻧﻲ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺭﺟﺎﻳﻲ ﻭ ﺑﺎﻫﻨﺮ ﺑﻮﺩ ﻭ ﭘﺲ ﺍﺯ ﺷﻬﺎﺩﺕ ﺭﺟﺎﻳﻰ ﻭ
ﺑﺎﻫﻨﺮ ،ﺗﺸــﻜﻴﻞ ﻛﺎﺑﻴﻨﻪ ﻣﻮﻗﺖ ﺭﺍ ﺑﻪﻋﻬﺪﻩ ﮔﺮﻓﺖ .ﺳﺮﭘﺮﺳﺖ ﻛﻤﻴﺘﻪ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ،ﻋﻀﻮﻳﺖ ﺩﺭ ﺍﻭﻟﻴﻦ ﺩﻭﺭﻩ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ،ﻳﻜﻲ ﺍﺯ
ﺷﺶ ﻋﻀﻮ ﻣﻮﺳﺲ ﺷــﻮﺭﺍﻱ ﺍﻧﻘﻼﺏ ،ﻋﻀﻮﻳﺖ ﺩﺭ ﺷﻮﺭﺍﻯ ﺑﺎﺯﻧﮕﺮﻯ
ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ،ﻋﻀﻮﻳــﺖ ﺩﺭ ﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ،
ﻋﻀﻮﻳﺖ ﺩﺭ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ،ﻣﺴﺌﻮﻝ ﺳﺘﺎﺩ ﺭﺳﻴﺪﮔﻰ
ﺑﻪ ﻣﻨﺎﻃﻖ ﺟﻨﮓﺯﺩﻩ ،ﺭﻳﺎﺳــﺖ ﻣﺮﻛﺰ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﺍﻣﻮﺭ ﻣﺴﺎﺟﺪ،
ﺩﺑﻴﺮﻛﻞ ﺟﺎﻣﻌــﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ ،ﻣﺴــﺌﻮﻝ ﺑﺮﭘﺎﻳﻰ ﺟﺎﻣﻌﻪ
ﺍﻟﺼﺎﺩﻕ ،ﺗﻮﻟﻴﺖ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻣﺮﻭﻯ ﻭ ﻣﺪﺍﺭﺱ ﺗﺎﺑﻌﻪ ،ﻋﻀﻮ ﻣﺠﻠﺲ
ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﻭ ﺭﻳﺎﺳــﺖ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ،ﻓﻬﺮﺳﺘﻲ
ﻃﻮﻻﻧﻲ ﺍﺯ ﻣﺸﺎﻏﻞ ﻭ ﺳﻤﺖﻫﺎﻱ ﺷــﻴﺦ ﻫﺴﺘﻨﺪ ﻛﻪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ
ﺍﻭ ﺍﺯ ﺍﺑﺘﺪﺍﻱ ﺍﻧﻘﻼﺏ ﺟﺎﻳﮕﺎﻫﻲ ﺑﺲ ﻣﻮﺛﺮ ﻭ ﻭﺍﻻ ﺩﺭ ﺗﺤﻮﻻﺕ ﺳﻴﺎﺳﻲ
ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﭼﻪ ﺁﻧﻜﻪ ﺩﺭ ﺭﻭﺯﮔﺎﺭ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﺍﻭ ﺍﻣﺎﻡ ﺟﻤﺎﻋﺖ
ﻣﺴﺠﺪ ﺟﻠﻴﻠﻲ ،ﻭﺍﻗﻊ ﺩﺭ ﻣﻴﺪﺍﻥ ﻓﺮﺩﻭﺳﻲ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﻣﻜﺎﻥ ﻣﺬﻫﺒﻲ ﺭﺍ
ﺑﻪ ﻳﻜﻲ ﺍﺯ ﻛﺎﻧﻮﻥﻫﺎﻱ ﺍﻧﻘﻼﺏ ﺗﺒﺪﻳﻞ ﺳــﺎﺧﺖ .ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻭ ﺑﺎﺭﻫﺎ
ﺑﻪ ﺑﺎﺯﺩﺍﺷﺘﺶ ﻣﻨﺠﺮ ﺷﺪ؛ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺩﺭ ﺳﺎﻝ 51ﻭ ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺩﺭ
19ﺩﻱ .57ﺑﺎﺯﺩﺍﺷﺖ ﺁﺧﺮ ﺍﻣﺎ ﺯﻳﺎﺩ ﺑﻪ ﻃﻮﻝ ﻧﻴﻨﺠﺎﻣﻴﺪ ﻭ ﻳﻚﻣﺎﻩ ﺑﻌﺪ
ﺍﻧﻘﻼﺏ ﭘﻴﺮﻭﺯ ﺷﺪ ﻭ ﺍﻧﺪﻛﻲ ﺑﻌﺪ ﻳﻌﻨﻲ 19ﺷﻬﺮﻳﻮﺭ ،59ﺯﻧﺪﺍﻧﻲ ﺭژﻳﻢ
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ﺷﺎﻩ ﺩﺭ ﻟﻴﺴﺖ ﭘﻴﺸﻨﻬﺎﺩﻱ ﺭﺟﺎﻳﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺟﻤﻬﻮﺭﻱ
ﺍﺳﻼﻣﻲ ﻣﻌﺮﻓﻲ ﺷﺪ .ﺍﻭ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ،ﺩﻭﺭﺍﻥ ﺗﺒﻌﻴﺪ ﺳﻪ ﺳﺎﻟﻪﺍﻱ ﺭﺍ
ﺩﺭ ﺑﻮﻛﺎﻥ ﺍﺯ ﺳﺮ ﮔﺬﺭﺍﻧﺪ .ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ ﺣﺎﺷﻴﻪ ﺯﻧﺪﮔﻲ ﺳﻴﺎﺳﻲﺍﺵ،
ﻫﻤﻮﺍﺭﻩ ﺑﻪﻣﺒﺎﺣﺚ ﺁﻣﻮﺯﺷــﻲ ﻧﻴﺰ ﻋﻼﻗﻪ ﻧﺸﺎﻥ ﺩﺍﺩ .ﺍﻭ ﺳﺎﻝ 1350ﺑﺎ
ﻫﻤﻜﺎﺭﻱ ﺳﻴﺪ ﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﻣﻮﺳﻮﻱ ﺍﺭﺩﺑﻴﻠﻲ ،ﺷﻬﻴﺪ ﺑﺎﻫﻨﺮ ﻭ ﺑﻬﺸﺘﻰ
ﻣﺮﻛﺰ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳــﻼﻣﻲ ﺭﺍ ﺗﺎﺳﻴﺲ ﻛﺮﺩ ،ﺳــﺎﻝ 1361ﺭﻳﺎﺳﺖ
ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ(ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺖ ،ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺭ ﻣﺤﻠﻰ
ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻫﺎﺭﻭﺍﺭﺩ ﺗﻌﻠﻖ ﺩﺍﺷﺖ ﻭ ﺑﺎﻋﻨﻮﺍﻥ ﻣﺮﻛﺰ
ﻣﻄﺎﻟﻌﺎﺕ ﻣﺪﻳﺮﻳﺖ ﺍﻳﺮﺍﻥ ،ﺩﺭ ﺁﻥ ﺭﺷــﺘﻪ ﻣﺪﻳﺮﻳﺖ ﺗﺪﺭﻳﺲ ﻣﻰﺷﺪ،
ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻛﺮﺩ .ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﻫﻤﭽﻨﺎﻥ ﻣﺎﻭﺍﻱ ﺗﺮﺑﻴﺖ
ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﻣﻴﺎﻧﻲ ﻧﻈﺎﻡ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻭﻱ
ﺗﻮﻟﻴﺖ ﻣﺴﺠﺪ ﻣﺮﻭﻱ ﻛﻪ ﺯﻣﺎﻧﻲ ﺩﺭ ﺁﻥ ﺗﺪﺭﻳﺲ ﻣﻲﻛﺮﺩ ﺭﺍ ﻧﻴﺰ ﺑﺮﻋﻬﺪﻩ
ﺩﺍﺭﺩ ﻭ ﺗﺎﻛﻨﻮﻥ ﺩﻩﻫﺎ ﺟﻠﺪ ﻛﺘﺎﺏ ﻧﮕﺎﺷﺘﻪ ﺍﺳﺖ.
ﻣﺎﺟﺮﺍﻫﺎﻱ ﺭﻳﺸﻪﺩﺍﺭ
ﻣﺎﺟﺮﺍﻫﺎﻱ ﭘﻴﺶﺁﻣﺪﻩ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﺸــﺎﻥ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ
ﺻﻮﺭﺕ ﻏﻴﺒﺖ ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﻭ ﻓﻌﺎﻝﺑﻮﺩﻥ ﻋﻨﺎﺻﺮ ﺭﺍﺩﻳﻜﺎﻝ ،ﭘﺎﻳﺎﻧﻲ ﺑﺮ
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻧﻴﺴــﺖ .ﺑﻪﻫﻤﻴﻦ ﺳﺒﺐ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻳﻚ ﻣﺎﻩ ﭘﻴﺶ ﺗﺎﻛﻨﻮﻥ
ﺑﺤﺚ ﻣﻴﺎﻧﺠﻴﮕــﺮﻱ ﭼﻬﺮﻩﻫﺎﻳﻲ ﭼﻮﻥ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻭﺭﺩ
ﺯﺑﺎﻥ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺷﺪﻩ ﻭ ﺭﺍﻳﺰﻧﻲﻫﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺻﻮﺭﺕ
ﮔﺮﻓﺘﻪ ﺍﺳــﺖ .ﺗﻼﺵﻫﺎ ﺳــﺮﺍﻧﺠﺎﻡ ﻧﺘﻴﺠﻪ ﺩﺍﺩ ﻭ ﺁﻳــﺖﺍﷲ ﭘﺬﻳﺮﻓﺖ
ﻛﻪ ﺍﻳﻦ ﻣﺎﻣﻮﺭﻳﺖ ﻣﻬﻢ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﻴﺮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﻗﺮﺍﺭ ﺍﺳــﺖ
ﻛﻤﻴﺘــﻪﺍﻱ 7ﻧﻔﺮﻩ ﺍﺯ ﺍﻋﻀــﺎﻱ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒــﺎﺭﺯ ﺗﻬﺮﺍﻥ ﻧﻴﺰ
ﺩﺑﻴﺮﻛﻠﺸــﺎﻥ ﺭﺍ ﻳﺎﺭﻱ ﻛﻨﻨﺪ .ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺍﺣﻤﺪ ﺳــﺎﻟﻚ ،ﺳﺨﻨﮕﻮﻯ
ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﮔﻔﺘﻪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺟﺎﻣﻌﻪ
ﺭﻭﺣﺎﻧﻴﺖ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﻏﺎﻟﺐ ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻣﻄﺎﻟﺒﻰ
ﺭﺍ ﺟﻤــﻊﺁﻭﺭﻯ ﻛﺮﺩﻩ ﺗﺎ ﻧﻘﺎﻁ ﺍﺑﻬﺎﻡ ﺑﺮﻃﺮﻑ ﺷــﻮﺩ ﻭ ﺍﻳﻦ ﺍﻃﻼﻋﺎﺕ ﺭﺍ
ﺑﻪ ﻫﻤﺮﺍﻩ ﺭﺍﻫﻜﺎﺭﻫﺎﻯ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﺑﻪ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺍﺭﺍﺋﻪ ﺩﻫﺪ
ﺗﺎ ﭘــﺲ ﺍﺯ ﺁﻥ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺑﺎ ﻛﻤﻚ ﺳــﺎﻳﺮ ﺑﺰﺭﮔﺎﻥ ﺑﻪ ﺣﻞ
ﺍﺧﺘﻼﻓﺎﺕ ﺑﭙﺮﺩﺍﺯﺩ .ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻭ ﺩﻋﻮﺕ ﻫﻤﮕﺎﻧﻲ ﺍﺯ
ﺍﻭ ﺍﻟﺒﺘﻪ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴﺖ ﻛﻪ ﻃﺮﺡ ﻣﻰﺷﻮﺩ .ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﻧﻴﺰ ﺑﺮﺍﻓﺮﻭﺧﺘﻪﺷــﺪﻥ ﺁﺗﺶ ﺍﺧﺘﻼﻑ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ،
ﺳﺒﺐ ﺷــﺪ ﺍﻭ ﺭﺍ ﺣﻜﻢ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭﻟﻲ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺁﻳﺖﺍﷲ ﻣﻘﺒﻮﻝ
ﻧﻴﻔﺘــﺎﺩ ﻭ ﺍﺯ ﺁﻥ ﭘﺲ ﺑﻮﺩ ﻛﻪ ﺁﻳﺖﺍﷲ ﺑﻴﺸــﺘﺮ ﺣﺎﺷــﻴﻪ ﺭﺍ ﺑﺮﮔﺰﻳﺪ ﻭ
ﻛﻮﺷــﻴﺪ ﻛﻪ ﻭﺍﺭﺩ ﭼﻨﻴﻦ ﮔﻮﺩﻫﺎﻳﻲ ﻧﺸﻮﺩ .ﺩﺍﺳــﺘﺎﻥ ﺣﻀﻮﺭ ﺍﻛﻨﻮﻥ
ﺍﻣﺎ ﺗﻔﺎﻭﺗﻲ ﺍﺳﺎﺳﻲ ﺑﺎ ﺁﻥ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﺩﺍﺭﺩ؛ ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﺭﻳﺸﻪﺩﺍﺭ،
ﻋﻤﻴﻖ ﻭ ﻣﻴﺎﻥ ﺍﺻﻼﺡﻃﻠﺒــﺎﻥ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﭘﻴﺶ ﺍﺯ
ﻭﺭﻭﺩ ﺁﻳﺖﺍﷲ ﺭﺍﻫﻜﺎﺭﻫﺎﻳﻲ ﺗﻮﺳــﻂ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺩﺭ ﻧﻤﺎﺯ
ﺟﻤﻌﻪ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺭﺍﺋﻪ ﺷــﺪ ﻭ ﻫﻤﭽﻨﻴــﻦ ﺟﻤﻌﻲ ﺍﺯ ﺍﻋﻀﺎﻱ
ﻣﺠﻤﻊ ﺗﺸــﺨﻴﺺ ﻣﺼﻠﺤــﺖ ﻧﻈﺎﻡ ﺑــﺮﺍﻱ ﺗﻨﻈﻴــﻢ ﺭﺍﻫﻜﺎﺭﻫﺎﻳﻲ
ﻭﺣﺪﺕﺁﻓﺮﻳﻦ ﺗﻼﺵ ﻛﺮﺩﻧﺪ ،ﺍﻣﺎ ﭼﻨﻴﻦ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﻲ ﺑﺎ ﻭﺍﻛﻨﺶ ﺗﻨﺪ
ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺭﻭﺑﻪﺭﻭ ﺷــﺪ ﻭ ﺁﻧﻬﺎ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺎ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ
ﺳﺮ ﺳﺎﺯﺵ ﻧﺪﺍﺭﻧﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺩﺳﺘﮕﻴﺮﻱ ﻓﺮﺯﻧﺪﺍﻥ ﻫﺎﺷﻤﻲ ،ﻣﻮﺳﻮﻱ،
ﻛﺮﻭﺑﻲ ﻭ ﺧﺎﺗﻤﻲ ﺭﺍ ﭘﻴﺶﺷﺮﻁ ﻣﺬﺍﻛﺮﻩ ﻭ ﻣﻔﺎﻫﻤﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ.
ﺗﻼﺵﻫﺎﻱ ﺳﺎﺑﻘﻪﺩﺍﺭ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻧﻴﺰ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻭ ﭼﻨﺪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻱ
ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺑﺎ ﺩﺭﻙ ﻋﻤﻖ ﺍﺧﺘﻼﻓــﺎﺕ ﺑﻴﺎﻧﻴﻪﺍﻱ ﺻﺎﺩﺭ ﻛﺮﺩ ﻭ ﺩﺭ ﺁﻥ ﺑﺎ
ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ ﺑﺤﺚﻫﺎ ﻭ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎﻯ ﺷﺪﻳﺪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﻘﻂ
ﺑﻪ ﻓﺼﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻌﻠﻖ ﺩﺍﺭﺩ ﻭ ﻧﺒﺎﻳﺪ ﺍﻳﻦ ﺑﺤﺚﻫﺎ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺘﻪ ﻭ ﻓﻀﺎﻯ
ﭘﺮﻧﺸﺎﻁ ﺟﺎﻣﻌﻪ ﺭﺍ ﺁﻟﻮﺩﻩ ﻛﻨﺪ ﻭ ﻫﻤﮕﺎﻥ ﺩﺳﺖﺑﻪﺩﺳﺖ ﻫﻢ ﺑﺎﻳﺪ ﺑﺮﺍﻯ
ﺳﺎﺯﻧﺪﮔﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺗﻼﺵ ﻛﻨﻴﻢ ،ﮔﻔﺖ ﻛﻪ ﻫﺮﮔﻮﻧﻪ
ﺁﺷﻮﺏ ﻭ ﺑﻰﻧﻈﻤﻰ ﻛﻤﻚ ﺑﻪ ﺩﺷﻤﻨﺎﻥ ﺧﻮﻧﺨﻮﺍﺭ ﺍﺳﻼﻡ ﻭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﺗﻮﺻﻴﻪ ﻛﺮﺩ ﻛﻪ ﻫﻴﭻ ﮔﺮﻭﻩ ﻭ ﺩﺳﺘﻪﺍﻯ ﻧﺒﺎﻳﺪ ﭘﻴﺮﻭﺯﻯ
ﻣﻠﺖ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ ﻣﺼﺎﺩﺭﻩ ﻛﻨﺪ ﻭ ﺑﺎﺗﻼﺵ ﻓﺮﺍﻭﺍﻥ ﺑﺎﻳﺪ ﺷﻜﺎﻑﻫﺎﻯ
ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺩﺭ ﺯﻣﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﭘﺮ ﻛﻨﻴﻢ .ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ ﺁﻥ ﺑﻴﺎﻧﻴﻪ،
ﺿﺮﻭﺭﻯﺗﺮﻳﻦ ﻣﺴﺎﻟﻪ ﺍﻣﺮﻭﺯ ﻭ ﻫﺮ ﺭﻭﺯ ﻛﺸﻮﺭ ﺭﺍ ﺣﻔﻆ ﻭﺣﺪﺕ ﻭ ﭘﻴﺮﻭﻯ
ﻣﺴــﺘﻤﺮ ﺍﺯ ﺭﻫﺒﺮﻯ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺩﺍﻧﺴﺖ .ﺗﻮﺻﻴﻪﻫﺎﻱ ﺍﻣﺎ
ﭼﻨﺪﺍﻥ ﻛﺎﺭﮔﺮ ﻧﻴﻔﺘﺎﺩ ﻭ ﺷﻜﺎﻑﻫﺎﻱ ﭘﻴﺶﺁﻣﺪﻩ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ،
ﻭﺳﻴﻊﺗﺮ ﻭ ﻋﻤﻴﻖﺗﺮ ﺷﺪ.
ﻫﻤﻮﺍﺭﻩ ﻣﺘﻌﺎﺩﻝ
ﺩﺭﺳﺎﻝﻫﺎﻱﺍﺧﻴﺮﺁﻳﺖﺍﷲﻫﻤﻮﺍﺭﻩﻛﻮﺷﻴﺪﻩﻛﻪﺷﺨﺼﻴﺖﻣﻌﺘﺪﻟﻲ
ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﻫﺪ .ﺩﺭ ﻣﺎﺟﺮﺍﻱ ﺣﻤﻼﺕ ﺳﺨﺖ ﺑﺮﺧﻲ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ
ﻣﺪﺭﺳﻴﻦ ﻭ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﺑﻪ ﻫﺎﺷﻤﻲ ﻭ ﺣﺘﻲ ﻣﺒﺎﺣﺚ ﻃﺮﺡ
ﺷﺪﻩ ﺩﺭ ﻣﻨﺎﻇﺮﻩ ﻣﻮﺳﻮﻱ ﻭ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﺧﺒﺮﻫﺎﻱ ﻣﻨﺘﺸﺮﻩ ﺣﻜﺎﻳﺖ
ﺍﺯ ﻧﺎﺭﺿﺎﻳﺘﻲ ﺷــﺪﻳﺪ ﺁﻳﺖﺍﷲ ﺍﺯ ﺍﻳﻦ ﺭﻭﻧﺪ ﻭ ﺗﺎﻛﻴﺪﺵ ﺑﺮ ﺣﻔﻆ ﺣﺮﻣﺖ
ﺑﺰﺭﮔﺎﻥ ﻧﻈﺎﻡ ﺩﺍﺷــﺖ .ﺍﻭ ﺣﺘﻲ ﺑﺎﺭﻫﺎ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﺍﺳــﺖ ﻛﻪ ﺍﮔﺮ ﻫﻢ
ﺟﺎﻳﻲ ﺩﻋﻮﺍ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ ،ﺣﺎﺿﺮ ﺑﻪ ﺍﺩﺍﻣﻪ ﺭﻭﻧﺪ ﻧﻴﺴﺖ ،ﭼﻪ ﺁﻧﻜﻪ ﺩﺭ
ﻣﺎﺟﺮﺍﻱ ﻛﺎﻧﺪﻳﺪﺍﺗﻮﺭﻱ ﺧﺎﺗﻤﻲ ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ،
ﻳﻚﺑــﺎﺭ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻪ ﺗﻨــﺪﻱ ﻋﻠﻴﻪ ﺧﺎﺗﻤﻲ ﻣﻮﺿــﻊ ﮔﺮﻓﺖ .ﺍﻳﻦ
ﻣﻮﺿﻊﮔﻴﺮﻱ ﺳﺒﺐ ﺷﺪ ﻣﻬﺪﻱ ﻛﺮﻭﺑﻲ ﺳﺨﻨﺎﻥ ﺷﺪﻳﺪﺍﻟﻠﺤﻨﻲ ﻋﻠﻴﻪ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑــﻪ ﺯﺑﺎﻥ ﺑﻴﺎﻭﺭﺩ ﻭ ﺗﻬﺪﻳﺪ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﺩﺍﻣﻪ ﺭﻭﻧﺪ
ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱﺗﻨﺪﺗﺮﻱﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﻭ ﻧﺎﮔﻔﺘﻪﻫﺎﺭﺍﺑﺮ ﺯﺑﺎﻥﺧﻮﺍﻫﺪ
ﺁﻭﺭﺩ .ﺍﻭ ﺩﺭﺑﺎﺭﻩ ﺧﺎﺗﻤﻲ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﻫﻢ ﺑﻪ ﺗﻨﺪﻱ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻛﺮﺩ ﻛﻪ
ﺑﺎ ﻭﺍﻛﻨﺶ ﻣﻘــﺎﻡ ﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺭﻭﺑﻪﺭﻭ ﺷــﺪ .ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﺁﻳﺖﺍﷲ
ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺁﻣﺪﻩ ﺍﺳــﺖ :ﻣﻦ ﮔﺎﻫــﻲ ﺍﺯ ﺍﻭﻗﺎﺕ ﺑﻪ ﺭﻭﺵ
ﺩﻭﻟﺖﻳﺎﺑﻪﺑﻴﺎﻧﺎﺕﻳﺎﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱﺁﻗﺎﻱﺧﺎﺗﻤﻲﺩﺭﻣﺴﺎﺋﻞﺩﻳﻨﻲﻭ
ﺍﻧﻘﻼﺑﻲ ﺍﻋﺘﺮﺍﺽ ﺩﺍﺷﺘﻢ .ﺁﻗﺎﻱ ﺧﺎﺗﻤﻲ ﺍﺷﺎﺭﺍﺗﻲ ﺑﻪ ﻗﺮﺍﺋﺖﻫﺎ ﻭ ﺭﻭﺍﻳﺖﻫﺎ
ﺩﺍﺷﺘﻨﺪ ﻭ ﻣﺴــﺎﺋﻞ ﻗﻄﻌﻲ ﻭ ﺿﺮﻭﺭﻱ ﺭﺍ ﺍﺯ ﻣﺴــﺎﺋﻞ ﻇﻨﻲ ﻭ ﺍﺧﺘﻼﻓﻲ
ﺗﻔﻜﻴﻚ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺗﻨﻬﺎ ﻣﺴﺎﺋﻞ ﻣﺴﻠﻤﻪ ﺭﺍ ﺍﺯ ﻭﺍﺩﻱ ﻗﺮﺍﺋﺖﻫﺎ ﺑﻴﺮﻭﻥ
ﻣﻲﺩﺍﻧﺴﺘﻨﺪ .ﺑﺮﺍﻱ ﻣﺜﺎﻝ ،ﺁﻗﺎﻱ ﻣﺼﺒﺎﺡ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ ﺑﺤﺜﻲ
ﺭﺍ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﻻﻥ ﻳﺎﺩﻡ ﻧﻴﺴﺖ ﺩﺭ ﭼﻪ ﻣﻮﺿﻮﻋﻲ ﺑﻮﺩ .ﻓﺮﺩﺍﻱ ﺁﻥ
ﺭﻭﺯ ،ﺟﻨﺎﺏ ﺁﻗﺎﻱ ﺧﺎﺗﻤﻲ ﺩﺭ ﻳﻚ ﺳــﺨﻨﺮﺍﻧﻲ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻱ
ﻣﺼﺒﺎﺡ ﻣﻮﺿﻊﮔﻴﺮﻱ ﻛﺮﺩﻧﺪ ﻭ ﮔﻔﺘﻨﺪ» :ﻣﺴﺎﻟﻪ ﻗﺮﺍﺋﺖﻫﺎ ﻭ ﺑﺮﺩﺍﺷﺖﻫﺎ
ﺩﺭ ﺗﻤﺎﻡ ﻣﺴــﺎﺋﻞ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﻭ ﺣﺘﻲ ﺩﺭ ﺗﻮﺣﻴﺪ ﻫــﻢ ﺍﺧﺘﻼﻑ ﻧﻈﺮ
ﻫﺴﺖ«.ﻣﻦ ﺍﺯ ﺍﻳﻦ ﺑﺮﺧﻮﺭﺩﻫﺎ ﻧﺎﺭﺍﺣﺖ ﻣﻲﺷﺪﻡ ﻭ ﺩﺭ ﻣﻘﺎﻟﻪﺍﻱ ﺑﻪ ﻋﻨﻮﺍﻥ
»ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ« ﻧﻮﺷــﺘﻢ ﻛﻪ ﭼﺮﺍ ﻣﺴﺎﺋﻞ ﺍﻋﺘﻘﺎﺩﻱ ﻭ ﻣﻌﺮﻓﺘﻲ ﺭﺍ
ﺑﺎ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﺧﻠﻂ ﻣﻲﻛﻨﻴﺪ؟ ﺍﺳﺎﺳﺎ ﺑﺤﺚ ﻗﺮﺍﺋﺖﻫﺎ ،ﻣﺮﺑﻮﻁ ﺑﻪ
ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺳﺖ ،ﻭﻟﻲ ﺩﺭ ﻣﺴﺎﺋﻞ ﺍﻋﺘﻘﺎﺩﻱ ﻭ ﻣﻌﺮﻓﺘﻲ
ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﺒﺎﻳﺪ ﺑﺎ ﻗﺮﺍﺋﺖﻫﺎ ﺍﺷﺘﺒﺎﻩ ﻛﺮﺩ .ﺩﺭ ﺁﻥ ﺍﻋﻼﻣﻴﻪ،
ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻡ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺁﻥ ﻣﺴﺌﻮﻝ ﻣﺤﺘﺮﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ
ﺑﻪ ﻣﺨﺎﻟﻔﻴﻦ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﭼﺮﺍﻍﺳﺒﺰ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻭ ﺁﻧﻬﺎ ﺍﺯ ﺑﻴﺎﻧﺎﺕ
ﺍﻳﺸﺎﻥ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ .ﺍﻟﺒﺘﻪ ﺍﻋﺘﺮﺍﻑ ﻣﻲﻛﻨﻢ ﻛﻪ ﻣﻘﺎﻟﻪ ﻗﺪﺭﻱ
ﺗﻨﺪ ﺑﻮﺩ ﻭ ﻟﺬﺍ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒــﺮﻱ ﺩﺭ ﺟﻤﻌﻪ ﺑﻌﺪ ﺩﺭ ﺣﺮﻡ ﺍﻣﺎﻡ -ﮔﻮﻳﺎ
ﺩﺭ ﺳــﺎﻟﮕﺮﺩ ﺍﻣﺎﻡ -ﺩﺭ ﺧﻄﺒﻪ ﻧﻤﺎﺯﺟﻤﻌﻪ ﻣﻄﺎﻟﺒﻲ ﺩﺭ ﭘﺸــﺘﻴﺒﺎﻧﻲ ﺍﺯ
ﺁﻗﺎﻱ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﺩ ﻓﺮﻣﻮﺩﻧﺪ ﻭ ﮔﻔﺘﻨﺪ» :ﺍﻳﻨﮕﻮﻧﻪ ﺑﺮﺧﻮﺭﺩﻫﺎ ﻭ
ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻗﺎﻱ ﺧﺎﺗﻤﻲ ﺑﻲﺍﻧﺼﺎﻓﻲ ﺍﺳﺖ« ﻭ ﻓﺮﻣﻮﺩﻧﺪ:
»ﭼﺮﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺎ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺧﻮﺭﺩ ﻣﻲﻛﻨﻴﺪ؟ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ
ﻣﺎ ﺭﻭﺣﺎﻧﻲ ،ﺭﻭﺣﺎﻧﻲﺯﺍﺩﻩ ﺍﺳــﺖ ﻭ ﺧﻴﻠﻲ ﺍﺯ ﺍﻳﺸﺎﻥ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻧﺪ ﻭ ﺑﻪ
ﻣﻌﺘﺮﺿﺎﻥ -ﻛﻪ ﻣﻦ ﻭ ﺁﻗﺎﻱ ﺧﺰﻋﻠﻲ ﺑﻮﺩﻳﻢ -ﮔﻔﺘﻨﺪ :ﺑﻲﺍﻧﺼﺎﻑﻫﺎ! ﭼﺮﺍ
ﺍﻳــﻦ ﺣﺮﻑﻫﺎ ﺭﺍ ﻣﻲﺯﻧﻴﺪ؟« ﺗﻌﺒﻴﺮﻫﺎﻳﻲ ﺑــﻪ ﻛﺎﺭ ﺑﺮﺩﻧﺪ ﻛﻪ ﺍﻻﻥ ﻳﺎﺩﻡ
ﻧﻴﺴــﺖ ﻛﻮﺑﻨﺪﻩ ﺑﻮﺩ .ﻣﻦ ﻭ ﺁﻗﺎﻱ ﺧﺰﻋﻠﻲ ﭘﺎﻱ ﻣﻨﺒﺮ ﻧﺸﺴﺘﻪ ﺑﻮﺩﻳﻢ ﻭ
ﻣــﺮﺩﻡ ﻫﻢ ﺑﻪ ﻣﺎ ﻧﮕﺎﻩ ﻣﻲﻛﺮﺩﻧﺪ ﻛﻪ ﻣﻨﻈﻮﺭ ﺁﻗﺎ ﻣﺎ ﻫﺴــﺘﻴﻢ .ﻭﻗﺘﻲ ﺁﻗﺎ
ﺑﺮﺍﻱ ﻧﻤﺎﺯ ﺍﺯ ﻣﻨﺒﺮ ﭘﺎﻳﻴﻦ ﺁﻣﺪﻧﺪ ،ﺁﻗﺎﻱ ﺧﺰﻋﻠﻲ ﻛﻪ ﺩﺭ ﺻﻒ ﺟﻠﻮ ﺑﻮﺩﻧﺪ،
ﺍﻳﺸــﺎﻥ ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ ﮔﺮﻓﺘﻨﺪ ﻭ ﺑﻮﺳﻴﺪﻧﺪ؛ ﻭﻟﻲ ﺑﻨﺪﻩ ﻓﺮﺍﺭ ﻛﺮﺩﻡ .ﺑﺮﺍﻱ
ﺍﻳﻦ ﻛﻪ ﺍﻳﺸﺎﻥ ﻧﻤﺎﺯ ﺩﻭﻡ ﺭﺍ ﻣﻌﻤﻮﻻ ﺑﻪ ﻣﻦ ﻭﺍﮔﺬﺍﺭ ﻣﻲﻛﺮﺩﻧﺪ .ﻋﻠﺖ ﻓﺮﺍﺭ
ﻣﻦ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﺴﻴﺮ ﻣﻦ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ)ﻉ( ﺗﺎ ﺣﺮﻡ ﺍﻣﺎﻡ ﺑﻴﺶ
ﺍﺯ 35ﻛﻴﻠﻮﻣﺘﺮ ﺍﺳﺖ ﻭ ﺑﺎﻳﺴــﺘﻲ ﻧﻤﺎﺯ ﻋﺼﺮ ﺭﺍ ﺑﻪ ﻗﺼﺪ ﺍﺩﺍ ﻣﻲﻛﺮﺩﻡ ﻭ
ﻧﻤﻲﺗﻮﺍﻧﺴــﺘﻢ ﺍﻣﺎﻡ ﺟﻤﺎﻋﺖ ﺑﺸﻮﻡ .ﺧﻼﺻﻪ ﻓﺮﺍﺭ ﻛﺮﺩﻡ ﺗﺎ ﺭﻭﺯ ﻭﻻﺩﺕ
ﺣﻀﺮﺕ ﺟﻮﺍﺩ)ﻉ( ﻓﺮﺍ ﺭﺳــﻴﺪ .ﺍﺗﻔﺎﻗﺎ ﺷﺐ ﭘﻨﺠﺸﻨﺒﻪ ﺑﻮﺩ .ﺩﺭ ﺁﻥ ﺷﺐ
ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﻓﻘﻬﺎ ﻭ ﻋﻠﻤﺎ ﺩﺭ ﺣﻀﻮﺭ ﺁﻗﺎ ﺟﻤﻊ ﻣﻲﺷﻮﻧﺪ ﻭ ﺑﺤﺚﻫﺎﻱ ﻣﻬﻢ
ﻓﻘﻬﻲ ﻭ ﻣﺴﺎﺋﻞ ﻣﺴﺘﺤﺪﺛﻪ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻭ ﺗﺤﻘﻴﻖ ﻗﺮﺍﺭ ﻣﻲﺩﻫﻨﺪ.
ﺍﻳﺸﺎﻥ ﻗﺒﻞ ﺍﺯ ﻧﻤﺎﺯ ﮔﻔﺘﻨﺪ :ﺁﻗﺎﻱ ﻣﻬﺪﻭﻱ ﺧﻮﺏ ﺷﺪ ﺁﻣﺪﻱ .ﺍﻣﺮﻭﺯ ﻣﻦ
ﺍﺯ ﺍﻣﺎﻡ ﺟﻮﺍﺩ ﻳﻚ ﻋﻴﺪﻱ ﻣﻲﺧﻮﺍﺳﺘﻢ ﻭ ﺍﺯ ﺁﻣﺪﻥ ﺷﻤﺎ ﺑﻪ ﺍﻳﻨﺠﺎ ﻓﻬﻤﻴﺪﻡ
ﻛﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﻴﺪﻱ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺁﻥ ﺣﻀﺮﺕ ﺧﻮﺍﺳﺘﻢ .ﺍﻳﺸﺎﻥ ﻣﺮﺍ ﺩﺭ
ﺁﻏﻮﺵ ﮔﺮﻓﺘﻨﺪ ﻭ ﺑﻮﺳﻴﺪﻧﺪ ...ﻣﻦ ﺧﺪﻣﺖ ﺍﻳﺸﺎﻥ ﻋﺮﺽ ﻛﺮﺩﻡ» :ﺑﺤﺚ
ﺑﻨﺪﻩ ﻛﻪ ﺷﺨﺺ ﻧﻴﺴــﺖ ،ﻣﺎ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺍﺯ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ﺩﻓﺎﻉ ﻛﻨﻴﻢ.
ﺑﻪ ﺷﺨﺺ ﻫﻢ ﻛﺎﺭ ﻧﺪﺍﺭﻳﻢ .ﺗﻮﻗﻊ ﻣﺎ ﺍﺯ ﺷﻤﺎ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺷﻤﺎ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ
ﻧﺼﻴﺤﺖ ﻛﻨﻴﺪ .ﺑﺎﻻﺧﺮﻩ ﺷــﻤﺎ ﺩﺭ ﺟﺎﻳﮕﺎﻫﻲ ﻫﺴﺘﻴﺪ ﻛﻪ ﺑﺎﻳﺪ ﻫﻤﻪ ﻣﺎ
ﺭﺍ ﻧﺼﻴﺤﺖ ﻛﻨﻴﺪ .ﺍﻣﺎ ﻧﺼﻴﺤﺖ ﻳﻚ ﭼﻴﺰ ﺍﺳــﺖ ،ﻛﻮﺑﻴﺪﻥ ﭼﻴﺰ ﺩﻳﮕﺮ.
ﺑﻴﺎﻧﺎﺕ ﺷــﻤﺎ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻛﻮﺑﻨﺪﻩ ﺑﻮﺩ .ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺎ ﻣﺨﻠﺺ ﺷﻤﺎ
ﻫﺴﺘﻴﻢ ﻭ ﻗﻬﺮ ﻧﻤﻲﻛﻨﻴﻢ) «.ﻛﺘﺎﺏ ﺧﺎﻃﺮﺍﺕ ﻣﻬﺪﻭﻱﻛﻨﻲ(
ﺑﻌﺪ ﺍﺯ ﺍﻧﻔﺠﺎﺭ
ﺭﻭﺯﻫــﺎﻱ ﭘــﺲ ﺍﺯ ﺍﻧﻔﺠــﺎﺭ ﺩﺭ ﺩﻓﺘﺮ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﻭ ﺷــﻬﺎﺩﺕ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﺑﺎﻫﻨﺮ ﻭ ﻣﺤﻤﺪﻋﻠﻰ ﺭﺟﺎﻳﻰ ﺭﺍ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺳﺨﺖﺗﺮﻳﻦ
ﺭﻭﺯﻫﺎﻱﺳﻴﺎﺳﺖﻭﺭﺯﻱﺁﻳﺖﺍﷲﻣﻬﺪﻭﻱﻛﻨﻲﺩﺍﻧﺴﺖ.ﻫﺸﺘﻢﺷﻬﺮﻳﻮﺭ
ﻣﺎﻩ ،1360ﺑﺎ ﺍﻧﻔﺠﺎﺭﻱ ﻛﻪ ﺗﻮﺳــﻂ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺧﻠﻖ ﺩﺭ ﺍﺗﺎﻕ
ﺟﻠﺴﺎﺕ ﺳــﺎﺧﺘﻤﺎﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮﻱ ﺭﺥ ﺩﺍﺩ ،ﻣﺤﻤﺪﻋﻠﻲ ﺭﺟﺎﻳﻲ ﻭ
ﻣﺤﻤﺪﺟﻮﺍﺩ ﺑﺎﻫﻨﺮ ﻭ ﻋﺪﻩﺍﻱ ﺍﺯ ﻫﻤﺮﺍﻫﺎﻥ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪﻧﺪ .ﺑﻪ ﺩﻧﺒﺎﻝ
ﺍﻧﻔﺠﺎﺭ ﺩﻓﺘﺮ ﻧﺨﺴــﺖﻭﺯﻳﺮﻱ ﻭ ﺷــﻬﺎﺩﺕ ﻫﻤﺰﻣــﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭ
ﻧﺨﺴﺖﻭﺯﻳﺮ ،ﻃﺒﻖ ﺍﺻﻞ 130ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﺑﻼﻓﺎﺻﻠﻪ ﺷﻮﺭﺍﻱ ﻣﻮﻗﺖ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺗﺸﻜﻴﻞﺷﺪﻭﻣﻬﺪﻭﻱﻛﻨﻲﺭﺍﺑﻪﻋﻨﻮﺍﻥﻧﺨﺴﺖﻭﺯﻳﺮ
ﺑﻪﻣﺠﻠﺲ ﻣﻌﺮﻓﻲ ﻛﺮﺩ .ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ ﻧﻴﺰ ﺩﺭ ﺟﻠﺴﻪ 213
ﺧﻮﺩ ﺩﺭ ﺗﺎﺭﻳــﺦ 60/6/11ﺍﺯ ﻣﺠﻤﻮﻉ 196ﺭﺍﻱ ﺑــﺎ 178ﺭﺍﻱ ﻣﻮﺍﻓﻖ،
10ﺭﺍﻱﻣﺨﺎﻟﻒﻭ 8ﺭﺍﻱﻣﻤﺘﻨﻊﺑﺎﻧﺨﺴﺖﻭﺯﻳﺮﻱﻣﻬﺪﻭﻱﻛﻨﻲﻣﻮﺍﻓﻘﺖ
ﻛﺮﺩ .ﻧﺨﺴﺖﻭﺯﻳﺮ ﻓﺮﺩﺍﻱ ﺁﻥ ﺭﻭﺯ ﺍﻋﻀﺎﻱ ﻛﺎﺑﻴﻨﻪ ﭘﻴﺸﻨﻬﺎﺩﻱ ﺧﻮﺩ ﺭﺍ ﺑﻪ
ﻣﺠﻠﺲ ﻣﻌﺮﻓﻲ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﺟﺰ ﻭﺯﻳﺮ ﺭﺍﻩ» ،ﻫﺎﺩﻱ ﻧﮋﺍﺩﺣﺴﻴﻨﻴﺎﻥ« ،ﺑﻘﻴﻪ
ﺍﻋﻀﺎﻱﻛﺎﺑﻴﻨﻪ،ﻫﻤﺎﻥﻭﺯﺭﺍﻱﻛﺎﺑﻴﻨﻪﺷﻬﻴﺪﺑﺎﻫﻨﺮﺑﻮﺩﻧﺪ.ﻣﺠﻠﺲﺷﻮﺭﺍﻱ
ﺍﺳﻼﻣﻲ ﺩﺭ ﺟﻠﺴــﻪ 215ﺧﻮﺩ ﭘﺲ ﺍﺯ ﺍﺳﺘﻤﺎﻉ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻳﺎﻥ ﻫﺮﺍﺗﻲ،
ﻋﺒﺎﺳﻲﻓﺮﺩ ،ﻣﺤﻼﺗﻲ ﻭ ﻫﺎﺷﻤﻲ ﺭﻓﺴﻨﺠﺎﻧﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻮﺍﻓﻖ ﻭ ﺁﻗﺎﻳﺎﻥ
ﻣﻮﺣﺪﻱﺳﺎﻭﺟﻲ،ﻓﻮﺍﺩﻛﺮﻳﻤﻲ،ﺳﻴﺪﻣﺤﻤﺪﺧﺎﻣﻨﻪﺍﻱﻭﺗﺎﺟﮕﺮﺩﻭﻥﺑﻪ
ﻋﻨﻮﺍﻥ ﻣﺨﺎﻟﻒ ،ﺍﺯ ﻣﺠﻤﻮﻉ 187ﺭﺍﻱ ﺣﺎﺻﻠﻪ ﺑﺎ 170ﺭﺍﻱ ﻣﻮﺍﻓﻖ 4،ﺭﺍﻱ
ﻣﺨﺎﻟﻒ ﻭ 3ﺭﺍﻱ ﻣﻤﺘﻨﻊ ﺑــﻪ ﻛﻞ ﻛﺎﺑﻴﻨﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺩ.
ﻛﺎﺑﻴﻨﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺟﻤﻌﺎ ﺑﻪ ﻣﺪﺕ ﻳﻚ ﻣــﺎﻩ ﻭ 26ﺭﻭﺯ ﺗﺼﺪﻱ ﺍﻣﻮﺭ ﺭﺍ
ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ ﻭ ﻃﺒﻖ ﺍﺻﻞ 131ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﺑﺎ ﺑﺮﮔﺰﺍﺭﻱ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱﻭﻣﻌﺮﻓﻲﻧﺨﺴﺖﻭﺯﻳﺮﺟﺪﻳﺪﺗﻮﺳﻂ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ،
ﺑــﻪ ﻛﺎﺭ ﺧﻮﺩ ﭘﺎﻳﺎﻥ ﺩﺍﺩ .ﭘــﺲ ﺍﺯ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﺁﻳــﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻱ ﻛﻪ ﺩﺭ
ﺳﻮﻣﻴﻦ ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺷﺮﻛﺖ ﻛﺮﺩﻩ ﺑﻮﺩ ﻭ ﺑﺎ ﺭﺍﻱ
ﻣﺮﺩﻡ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷﺪ ،ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ ﺭﺍ ﺑﻪ ﻣﺠﻠﺲ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻧﺨﺴﺖﻭﺯﻳﺮﻣﻌﺮﻓﻲﻛﺮﺩ.ﻣﺠﻠﺲﻧﻴﺰﺑﻪﺳﻮﻣﻴﻦﻛﺎﺑﻴﻨﻪﺭﺍﻱﻣﺜﺒﺖﺩﺍﺩ.
ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﺁﻥ ﺯﻣﺎﻥ ﻣﻬﺪﻭﻱﻛﻨﻲ ،ﻣﺸــﺎﻫﺪﻩ ﺑﺮﺧﻲ ﻧﺎﻡﻫﺎ ﺟﺎﻟﺐ ﺗﻮﺟﻪ
ﺍﺳــﺖ؛ ﭼﻬﺮﻩﻫﺎﻳﻲ ﭼﻮﻥ ﺳﻼﻣﺘﻲ ﻛﻪ ﻭﺯﻳﺮ ﻛﺸــﺎﻭﺭﺯﻱ ﺑﻮﺩ ﻭ ﺍﻛﻨﻮﻥ
ﺗﺸﻜﻞﻣﺘﺒﻮﻋﺶﻳﻌﻨﻲﺳﺎﺯﻣﺎﻥﻣﺠﺎﻫﺪﻳﻦﺍﻧﻘﻼﺏﺍﺳﻼﻣﻲﻣﺘﻬﻢﺭﺩﻳﻒ
ﺍﻭﻝ ﺣﻮﺍﺩﺙ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳﺖ ﻳﺎ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻱ ،ﻋﻀﻮ ﺩﻳﮕﺮ ﺳﺎﺯﻣﺎﻥ
ﻣﺠﺎﻫﺪﻳﻦﺍﻧﻘﻼﺏﺍﺳﻼﻣﻲﻛﻪﻭﺯﻳﺮﻣﺸﺎﻭﺭﺩﺭﺍﻣﻮﺭﺍﺟﺮﺍﻳﻰﻣﻬﺪﻭﻱﻛﻨﻲ
ﺑﻮﺩ ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺑﺎﺯﺩﺍﺷﺖ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﺩ.
ﻣﻨﺘﻘﺪ ﻭﻟﻲ ﻣﺼﻠﺤﺖﺍﻧﺪﻳﺶ
ﻣﻮﺿﻊ ﺁﻳــﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺍﮔﺮﭼﻪ ﮔﺎﻩ ﻫﻤﺮﺍﻩ ﺑــﺎ ﺍﻧﺘﻘﺎﺩﻫﺎﻱ ﺗﻨﺪﻱ ﺑﻮﺩﻩ ،ﻭﻟﻲ ﺷــﻴﺦ ﻫﻴﭻﮔﺎﻩ
ﻣﺼﻠﺤﺖ ﺍﺻﻮﻟﮕﺮﺍﻳــﺎﻥ ﺭﺍ ﺭﻫﺎ ﻧﻜﺮﺩﻩ ﻭ ﺩﺭ ﺣﺴــﺎﺱﺗﺮﻳﻦ ﺩﻗﺎﻳﻖ ﺍﺯ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺍﮔﺮﭼﻪ ﺍﻭ ﻫﺮﭼﻪ ﻛﻮﺷﻴﺪ
ﻧﺘﻮﺍﻧﺴــﺖ ﺑﺮ ﺩﻭﺩﺳــﺘﮕﻲﻫﺎﻱ ﭘﻴﺶﺁﻣﺪﻩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ
ﺭﻭﺯﻫﺎﻱ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻓﺎﺋﻖ ﺁﻳﺪ ﻭ ﺍﻳﻦ
ﺗﺸﻜﻞ ﺭﻭﺣﺎﻧﻲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼﺎﺭﻩﺍﻱ ﺟﺰ ﺳﻜﻮﺕ ﻧﻴﺎﻓﺖ .ﺑﺎ ﺍﻳﻦ ﻭﺻﻒ،
ﻣﻮﺿﻊ ﻣﺤﺘﺮﻣﺎﻧﻪ ﻭ ﻣﺘﻌﺎﺩﻝ ﺁﻳﺖﺍﷲ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺷــﺨﺺ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﻣﻮﻟﻔﻪﺍﻱ ﺍﺳﺖ ﺑﺲ ﻣﻬﻢ ﻛﻪ ﺣﺎﻣﻴﺎﻥ ﺳﺮﺳﺨﺖ ﺩﻭﻟﺖ
ﺭﺍ ﻧﺎﭼﺎﺭ ﺳﺎﺧﺘﻪ ﻛﻪ ﺑﺎ ﻣﻄﺮﺡﺷﺪﻥ ﻧﺎﻡ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻧﺘﻮﺍﻧﻨﺪ ﺣﻀﻮﺭﺵ
ﺭﺍ ﻧﻔﻲ ﻛﻨﻨﺪ ﻭ ﻓﻌﻼ ﺳﻜﻮﺕ ﻳﺎ ﻋﺪﻡ ﺍﻣﺘﻨﺎﻉ ﻭﺣﺪﺕ ﺑﺎ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺭﺍ
ﺗﺮﺟﻴﺢ ﺩﻫﻨﺪ .ﻭﻓﺎﺩﺍﺭﻱ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺑﻪ ﺣﻔﻆ ﺷﺎﻟﻮﺩﻩ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻳﺎ
ﺩﺭ ﺗﻌﺒﻴﺮﻱ ﻭﺳﻴﻊﺗﺮ ،ﻛﺴﺎﻧﻲ ﻛﻪ ﺑﺎ ﺁﻳﺖﺍﷲ ﻫﻤﺮﺍﻩ ﻫﺴﺘﻨﺪ ،ﺳﺎﺑﻘﻪﺍﻱ
ﺗﺎﺭﻳﺨﻲ ﺩﺍﺭﺩ.
ﺩﻭﺳﺘﺎﻥ ﺳﺎﺑﻖ
ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﭘﻴﺶﺭﻭ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺁﻳﺖﺍﷲ ﻣﻴﺎﻧﺠﻲﮔﺮﻱ ﻛﻨﺪ،
ﺑﺪﻭﻥ ﺷــﻚ ﭘﺎﻱ ﺩﻭ ﻃﻴﻒ ﻣﻬﻢ ﻧﻴﺰ ﺑﻪ ﻣﻴــﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻣﺪ؛ ﻣﺠﻤﻊ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﻭ ﺣﺰﺏ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳﺎﺯﻧﺪﮔﻲ .ﺍﺯ ﻫﺮ ﺩﻭﻱ ﺍﻳﻦ ﺗﺸﻜﻞ
ﺳﻴﺎﺳﻲ ﺍﻛﻨﻮﻥ ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﻧﺪ .ﺩﺍﺳﺘﺎﻥ
ﺗﻮﻟﺪ ﺍﻳﻦ ﺩﻭ ﺣﺰﺏ ﻧﻴﺰ ﺩﺭ ﻭﺍﻗﻊ ﻭﺍﻛﻨﺸــﻲ ﺩﺭﻭﻧﻲ ﻭ ﺑﻴﺮﻭﻧﻲ ﻧﺴﺒﺖ ﺑﻪ
ﺭﻓﺘﺎﺭﻱ ﺑﻮﺩ ﻛﻪ ﺣﺰﺏ ﻣﺘﺒﻮﻉ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩ .ﻣﺮﻭﺭﻱ
ﺑﺮ ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺑﺎ ﺗﺸﻜﻴﻞ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ
ﺍﺳــﻼﻣﻰ ﺩﺭ ﻓﺮﻭﺭﺩﻳﻦ 58ﻛﻪ ﭘﻨﺞ ﺗﻦ ﺍﺯ ﺍﻋﻀﺎﻯ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ
ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ،ﺩﺭ ﺭﺍﺱ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻨﺪ ،ﺑﻪ ﺗﺪﺭﻳﺞ ﻣﻴﺎﻥ
ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﻭ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺧﺘﻼﻓﺎﺕ ﺍﻓﺘﺎﺩ .ﺍﻭﺝﮔﺮﻓﺘﻦ ﺍﻳﻦ
ﺍﺧﺘﻼﻓﺎﺕ ﺳﺒﺐ ﺷﺪ ﺑﺮﺧﻲ ﺍﻋﻀﺎ ﺍﺯ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺟﺎﻣﻌﻪ ﺟﺪﺍ ﺷﺪﻩ
ﻭ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ ﺭﺍ ﺗﺸﻜﻴﻞ ﺩﺍﺩﻧﺪ .ﻧﻄﻔﻪ ﺗﻮﻟﺪ ﺣﺰﺏ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳﺎﺯﻧﺪﮔﻲ ﻧﻴﺰ ﺁﻥ ﻫﻨﮕﺎﻡ ﺷﻜﻞ ﮔﺮﻓﺖ.
ﺭﻳﺸﻪﻫﺎﻱ ﻳﻚ ﭘﻴﺸﻨﻬﺎﺩ
ﻣﺮﻭﺭﻱ ﺑﺮ ﺑﺮگﻫﺎﻱ ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ،ﺍﺯ ﺟﻤﻠﻪ ﭼﻨﺪ ﺭﻭﺍﻳﺘﻲ
ﻛﻪ ﺩﺭ ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﺁﻣﺪ ،ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﺩﺭ ﻣﺎﺟﺮﺍﻱ ﺍﻛﻨﻮﻥ ﺳﻴﺎﺳــﺖ ﺍﻳﺮﺍﻥ ،ﺑﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﻛﻪ ﺣﺎﺩﺛﻪﻫﺎﻱ
ﭘــﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺩﺭ ﺑﺮﻣﻲﮔﻴﺮﺩ ،ﻣﻲﺗﻮﺍﻧﺪ ﻳــﺎﺩﺁﻭﺭ ﺭﻭﻳﺪﺍﺩﻫﺎﻳﻲ
ﺑﺲ ﻣﻬﻢ ﺩﺭ ﺳﻪ ﺩﻫﻪ ﮔﺬﺷــﺘﻪ ﻧﻴﺰ ﺑﺎﺷﺪ .ﺁﻳﺖﺍﷲ ﺍﻛﻨﻮﻥ ﺑﺎﻳﺪ ﻣﻴﺎﻥ
ﺩﻭﺳﺘﺎﻥ ﺩﻳﺮﻭﺯ ﻭ ﺍﻣﺮﻭﺯ ﺩﺍﻭﺭﻱ ﻛﻨﺪ؛ ﻣﻴﺰﺑﺎﻥ ﺭﻗﺒﺎﻱ ﺩﻳﺮﻳﻨﻪ ﺑﺎﺷﺪ ﻳﺎ
ﺑﺮﺍﻱ ﻓﺮﻭﻛﺎﺳﺘﻦ ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﺍﻧﺘﻘﺎﻡ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﻜﻮﺷﺪ؛ ﻛﺎﺭﻱ
ﺳﺨﺖ ﻛﻪ ﺑﻪ ﻇﺎﻫﺮ ﺩﺭ ﺗﻮﺍﻥ ﺁﻳﺖﺍﷲ ﻧﻴﺴﺖ ﻭ ﺑﺪﻳﻦ ﺳﺒﺐ ﺑﺎﻳﺪ ﮔﻔﺖ
ﺑﺮﺍﻓﺮﺍﺷــﺘﻦ ﭘﺮﭼﻢ ﺻﻠﺢ ﺩﺷﻮﺍﺭﺗﺮﻳﻦ ﻧﻘﺸﻲ ﺍﺳﺖ ﻛﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﺩﺭ ﺳﻪ ﺩﻫﻪ ﮔﺬﺷﺘﻪ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
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ﮔﻔﺖ ﻭﮔﻮ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ :ﻫﺮﭼﻪ ﺑﻮﺩﻩ ﮔﺬﺷﺘﻪ
ﻗﺎﺋﻢﻣﻘﺎﻡ ﺩﺑﻴـﺮﻛﻞ ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ
ﺍﺳـﻼﻣﻲﻛـﻪﺣـﺪﻭﺩﻳـﻚﺳـﺎﻝﻭ
ﻧﻴﻢ ﺍﺳـﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨـﺪﻩ ﻣﺮﺩﻡ
ﺗﻬـﺮﺍﻥﺩﺭﺧﺎﻧـﻪﻣﻠﺖﺣﻀـﻮﺭﺩﺍﺭﺩ،
ﺗﺎﻛﻴـﺪﻣﻲﻛﻨﺪﻛﻪﺑﺎﻳـﺪﺗﻼﺵﻛﻨﻴﻢ
ﻫﻤﻪ ﺑـﺎ ﻫـﻢ ﺧﻮﺵﺍﺧﻼﻕ ﺑﺎﺷـﻨﺪ،
ﺍﮔﺮﭼـﻪﺭﻗﺎﺑﺖﻫﺎﻱﺍﻧﺘﺨﺎﺑﺎﺗـﻲﺍﻓﺮﺍﺩ
ﺭﺍﺑﻪﺩﻋﻮﺍﺍﻧﺪﺍﺧﺘﻪﺍﺳـﺖ.ﺍﺳـﺪﺍﷲﺑﺎﺩﺍﻣﭽﻴﺎﻥﻛﻪﻋﺎﺩﺕﺩﺍﺭﺩ
ﻫﻤﻴﺸـﻪﺑﺎﺧﻨﺪﻩﭘﺎﺳـﺦﺧﺒﺮﻧﮕﺎﺭﺍﻥﺭﺍﺑﺪﻫﺪﺿﻤﻦﺗﺎﻛﻴﺪﺑﺮ
ﺍﺭﺯﺷﻤﻨﺪﺑﻮﺩﻥﺍﺧﻼﻕﺳﻴﺎﺳـﻲ،ﻳﺎﺩﺁﻭﺭﻣﻲﺷﻮﺩﻛﻪ»ﺑﺮﺧﻲ
ﺁﺩﻡﻫﺎﻱﺧﻮﺑﻲﻫﺴـﺘﻨﺪﺍﻣﺎﺑﺪﺍﺧﻼﻗﻲﻣﻲﻛﻨﻨـﺪ.ﺍﻣﺎﺑﺮﺧﻲ
ﺁﺩﻡﻫﺎﻱﺑﺪﻱﻫﺴﺘﻨﺪﻛﻪﺧﻮﺵﺍﺧﻼﻗﻨﺪ.ﺑﺮﺧﻲﻫﻢﺩﭼﺎﺭﺍﻓﺮﺍﻁ
ﻭﺗﻔﺮﻳﻂﻣﻲﺷﻮﻧﺪ«.ﺍﻭﺩﺭﻣﺼﺎﺣﺒﻪﻛﻮﺗﺎﻩﺧﻮﺩﺑﺎﻣﺜﻠﺚﺭﻋﺎﻳﺖ
ﺍﺧﻼﻕﺍﺳـﻼﻣﻲﺭﺍﺩﺭﻣﻴﺪﺍﻥﺳﻴﺎﺳﺖﺑﺴـﻴﺎﺭﻻﺯﻡﻣﻲﺩﺍﻧﺪﻭ
ﻣﻲﮔﻮﻳﺪﻫﻤﻪﺑﺎﻫﻢﺑﺎﻳﺪﺧﻮﺵﺍﺧﻼﻗﻲﺳﻴﺎﺳﻲﺭﺍﺷﺮﻭﻉﻛﻨﻨﺪﻟﺬﺍ
ﻫﻤﻪﺍﺑﺘﺪﺍﻛﻨﻴﻢﻭﻫﺮﻛﺲﺍﺑﺘﺪﺍﺑﻪﺧﻴﺮﻛﻨﺪ،ﺑﺮﻛﺖﺑﺮﺍﻱﺍﻭﺳﺖ.
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ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺑـﻪ ﺍﺗﻔﺎﻗﺎﺕ ﻗﺒﻞ ﻭ ﭘـﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﮕﺎﻩ
ﻣﻲﻛﻨﻴﻢ ﺑﺪﺍﺧﻼﻗﻲﻫﺎﻱ ﺳﻴﺎﺳـﻲ ﺭﺍ ﺩﺭ ﺁﻥ ﻣﻲﺑﻴﻨﻴﻢ ﻛﻪ
ﻣﻨﺠﺮ ﺑﻪ ﺣﻮﺍﺩﺛﻲ ﺷـﺪ .ﺍﺯ ﻧﻈﺮ ﺟﻨﺎﺑﻌﺎﻟﻲ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﻭ
ﺭﻋﺎﻳﺖ ﺁﻥ ﭼﻪ ﻣﻴﺰﺍﻥ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ؟
ﺍﺧﻼﻕﺳﻴﺎﺳﻲ ﺑﺤﺚ ﺑﺴﻴﺎﺭ ﺍﺭﺯﺷﻤﻨﺪﻱ ﺍﺳــﺖ ﺯﻳﺮﺍ ﺩﺭ ﻣﻜﺘﺐ
ﺍﺳﻼﻡ ﺍﺧﻼﻕﻳﻚﻣﺤﻮﺭ ﻋﻈﻴﻢﺩﺭﻓﻌﺎﻟﻴﺖﻫﺎﻱﺳﻴﺎﺳﻲﺍﺳﺖ.ﻳﻌﻨﻲ
ﭘﻴﺎﻣﺒﺮ ﺍﺳــﻼﻡ)ﺹ( ﻛﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺑﻨﺪﻩ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ،
ﺑــﺎﺯ ﻫﻢ ﺧﺪﺍﻭﻧﺪ ﺑﻪ ﺍﻭ ﻣﻲﮔﻮﻳﺪ ﺑﺎ ﻫﻤﻪ ﻣﺪﺍﺭﺍ ﻛــﻦ ﻭ ﻧﺮﻡ ﺑﺎﺵ .ﺯﻳﺮﺍ ﺍﮔﺮ
ﺁﺩﻡ ﺳﺨﺘﮕﻴﺮﻱ ﺑﺎﺷﻲ ﻭ ﺩﻟﺖ ﺑﺮﺍﻱ ﻫﻤﻪ ﻧﺮﻡ ﻧﺒﺎﺷﺪ ﻭ ﺯﺑﺎﻧﺖ ﻛﻪ ﺍﺯ ﺩﻝ
ﺑﺮﻣﻲﺧﻴﺰﺩﻧﺮﻡﻧﺒﺎﺷﺪﻧﺘﻴﺠﻪﺁﻥﻣﻲﺷﻮﺩﻛﻪﻫﻤﻪﺍﺯﺍﻃﺮﺍﻓﺖﭘﺮﺍﻛﻨﺪﻩ
ﻣﻲﺷﻮﻧﺪ .ﺍﻣﺎ ﺍﺧﻼﻕ ﺍﺑﻌﺎﺩ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺩﺍﺭﺩ ،ﺑﺮﺧﻲ ﺧﻴﺎﻝ ﻣﻲﻛﻨﻨﺪ ﻛﻪ
ﻓﻘﻂ ﺗﻘﻮﺍ ﺩﺭ ﭘﺮﻫﻴﺰ ﺍﺳﺖ .ﺧﻴﺮ ﺗﻘﻮﺍ ﺩﺭ ﺳﺘﻴﺰﻫﻢ ﻫﺴﺖ ﺯﻳﺮﺍ ﺩﺭ ﺑﻌﻀﻲ
ﺟﺎﻫﺎﺿﺮﻭﺭﺕﺑﺮﺧﻮﺭﺩﺷﺪﻳﺪﺍﺳﺖ.ﺭﻋﺎﻳﺖﻣﺠﻤﻮﻋﻪﺍﺧﻼﻕﺍﺳﻼﻣﻲ
ﺩﺭ ﻣﻴﺪﺍﻥ ﺳﻴﺎﺳﺖ ﺑﺴﻴﺎﺭ ﺍﻣﺮ ﻻﺯﻡ ﻭ ﺿﺮﻭﺭﻱ ﺍﺳﺖ ﺍﻣﺎ ﺑﻪ ﺷﺮﻁ ﺁﻧﻜﻪ
ﻛﺴﻲﺍﺯﺁﻥﻳﻜﻄﺮﻓﻪﺍﺳﺘﻔﺎﺩﻩﻧﻜﻨﺪﻫﻤﺎﻥﺍﺧﻼﻕﺭﺍﺩﺭﻣﺴﺎﺋﻞﺍﺳﻼﻣﻲ،
ﺩﺭ ﺍﺧﻼﻕ ﺯﻣﺎﻣﺪﺍﺭﻱ ،ﺣﻜﻮﻣﺖ ﻭ ﺳﻴﺎﺳﺖ ﺍﺣﺴﺎﺱ ﻛﻨﺪ ﻭ ﺑﺮﺍﺳﺎﺱ
ﺁﻥﻋﻤﻞﻛﻨﺪ.
ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼـﻪ ﻗﺒﻞ ﻭ ﭼﻪ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﭼـﻪ ﻣﻴﺰﺍﻥ ﺍﻳﻦ
ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺍﺯ ﺳﻮﻱ ﺍﻓﺮﺍﺩ ﻭ ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻣﻄﺮﺡ
ﺩﺭ ﻛﺸﻮﺭ ﺭﻋﺎﻳﺖ ﺷﺪ؟
ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ .ﺑﻌﻀﻲ ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﺰﺭﮔﻮﺍﺭ ﻫﺴﺘﻨﺪ ،ﺍﻣﺎ ﺑﺮﺧﻲ ﺩﭼﺎﺭ
ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﻣﻲﺷﻮﻧﺪ .ﺑﻌﻀﻲﻫﺎ ﻫﻢ ﺑﺪﺍﺧﻼﻗﻲ ﻣﻲﻛﻨﻨﺪ .ﺑﺮﺧﻲ
ﻫﻢﺁﺩﻡﻫﺎﻱﺧﻮﺑﻲﻫﺴﺘﻨﺪﺍﻣﺎﺑﺪﺍﺧﻼﻗﻲﻣﻲﻛﻨﻨﺪ.ﺍﻣﺎﺑﺮﺧﻲﺁﺩﻡﻫﺎﻱ
ﺑﺪﻱﻫﺴﺘﻨﺪﻛﻪﺧﻮﺵﺍﺧﻼﻗﻨﺪ،ﺑﻨﺎﺑﺮﺍﻳﻦﺍﻳﻦﺩﻭﻣﻘﻮﻟﻪﺟﺪﺍﻭﻣﺘﻔﺎﻭﺕ
ﺍﺳــﺖ ﻭ ﻧﻤﻲﺗﻮﺍﻥ ﻫﻤﻪ ﺭﺍ ﺗﻌﻤﻴﻢ ﺩﺍﺩ ﻭ ﻛﻠﻲ ﮔﻔﺖ .ﺑﻠﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺎ ﭼﻪ ﻗﺒﻞ ﻭ ﭼﻪ ﺑﻌﺪ ،ﻳﻜﺴﺮﻱ ﺑﺪﺍﺧﻼﻗﻲﻫﺎﻳﻲ ﺭﺥ ﺩﺍﺩ ﻛﻪ
ﻣﺎ ﺑﻪ ﺟﺎﻱ ﺗﻮﻫﻴﻦ ﻛﺮﺩﻥ ﺑﻪ ﺍﻳﻦ ﻭ ﺁﻥ ،ﺑﺎﻳﺪ ﻫﻤﻪ ﺑﻜﻮﺷﻴﻢ ﻭ ﺑﮕﻮﻳﻴﻢ ﻛﻪ
ﻫﺮﭼﻪﺑﻮﺩﻩ،ﮔﺬﺷﺘﻪﺍﺳﺖ.ﺍﻟﺒﺘﻪﺑﻪﻏﻴﺮﺍﺯﺁﻥﺍﻋﻤﺎﻟﻲﻛﻪﻣﺠﺮﻣﺎﻧﻪﺑﻮﺩﻩ
ﻭ ﺁﺏ ﺑﻪ ﺁﺳــﻴﺎﺏ ﺁﻣﺮﻳﻜﺎ ﺭﻳﺨﺘﻪ ،ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﺑﺮﺭﺳﻲ ﺷﺪﻩ ﻭ ﺩﺭ
ﺁﻧﺠﺎﺑﺎﺗﻌﺎﻣﻞﻭﻣﺪﺍﺭﺍﺑﺎﺁﻥﺭﻓﺘﺎﺭﺷﻮﺩ.ﺍﻣﺎﺑﻘﻴﻪﻛﺴﺎﻧﻲﻛﻪﺁﺩﻡﻫﺎﻱﺍﻳﻦ
ﻛﺸﻮﺭﻫﺴﺘﻨﺪﻭﺳﻠﻴﻘﻪﻫﺎﻱﻣﺘﻔﺎﻭﺕﺩﺍﺷﺘﻨﺪﻭﺭﻗﺎﺑﺖﻫﺎﻱﺍﻧﺘﺨﺎﺑﺎﺗﻲ
ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺩﻋﻮﺍ ﺍﻧﺪﺍﺧﺘﻪ ﺑﺎﻳﺪ ﺗﻼﺵ ﻛﻨﻴﻢ ﻛﻪ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﺧﻮﺵﺍﺧﻼﻕ
ﺑﺎﺷﻴﻢ ﻭ ﻛﺴﻲ ﻫﻢ ﻧﮕﻮﻳﺪ ﻛﻪ ﺁﻥ ﻃﺮﻑ ﺧﻮﺵ ﺍﺧﻼﻗﻲ ﻛﻨﺪ ﺗﺎ ﻣﻦ ﻫﻢ
ﺷﺮﻭﻉﻛﻨﻢﺑﻠﻜﻪﻫﻤﻪﺧﻮﺵﺍﺧﻼﻕﺑﺎﺷﻨﺪ.
ﺩﺭﻭﺍﻗـﻊ ﺷـﻤﺎ ﺗﻮﺻﻴـﻪ ﻣﻲﻛﻨﻴـﺪ ﻛـﻪ ﻫـﺮ ﺩﻭ ﺟﻨﺎﺡ
ﺧﻮﺵﺍﺧﻼﻗﻲ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﻴﺮﻧﺪ؟
ﻣﺎ ﻳﻚ ﻳــﺎ ﺩﻭ ﺟﻨﺎﺡ ﻧﺪﺍﺭﻳــﻢ ﺑﻠﻜﻪ ﭼﻨﺪﻳﻦ ﺟﻨــﺎﺡ ﺩﺍﺭﻳﻢ ﻛﻪ
ﺩﺭ ﻫــﺮ ﺟﻨﺎﺣﻲ ﻫﻢ ﭼﻨﺪﻳﻦ ﺟﺮﻳﺎﻥ ﺣﻀــﻮﺭ ﺩﺍﺭﻧﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻫﻤﻪ
ﺑﺎﻫﻢ ﺑﺎﻳﺪ ﺷــﺮﻭﻉ ﻛﻨﻨﺪ ﻭ ﻫﺮﻛﺲ ﺑﺎ ﻧﻴﺖ ﺧﻴﺮ ﺍﻗﺪﺍﻡ ﻛﻨﺪ ،ﺑﺮﻛﺖ
ﺑﺮﺍﻱ ﺍﻭﺳﺖ.
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ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ؛ ﻗﺼﻪ ﺁﻥ ﻏﺼﻪﻫﺎ
ﺩﺭ ﺍﻳــﻦ ﻣﻘﺎﻝ ﻧﻤﻲﺧﻮﺍﻫﻴﻢ ﺍﺧﻼﻕ ﺳﻴﺎﺳــﻲ ﺭﺍ ﺗﻌﺮﻳﻒ ﻛﻨﻴﻢ ﻳﺎ
ﺑــﻪ ﻧﻈﺮﺍﺕ ﺑﺰﺭﮔﺎﻥ ﺍﻳﻦ ﻋﺮﺻﻪ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﻦ ﻓﺮﺻﺖ ﻛﻮﺗﺎﻩ
ﺑﻴﺎﻥ ﻣﻲﻛﻨﻴﻢ ﺍﺷــﺎﺭﻩ ﺑﻪ ﭼﻨﺪ ﻣﺜﺎﻝ ﺳﺎﺩﻩ ﺍﺳــﺖ ﻛﻪ ﻧﺸﺎﻧﻪﻫﺎﻳﻲ ﺍﺯ
ﻭﺿﻌﻴﺖ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﻤﺎﻳﺎﻥ ﻣﻲﻛﻨﺪ .ﺍﻣﺎ ﺷﺎﻳﺪ ﭘﻴﺶ
ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﺜﺎﻝﻫﺎﻳﻲ ﻛﻪ ﮔﻔﺘﻪ ﺷﺪ ﺑﻴﺎﻥ ﺍﻳﻦ ﻧﻜﺘﻪ ﺿﺮﻭﺭﻱ ﺑﺎﺷﺪ
ﻛﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻋﻠﻮﻡﺳﻴﺎﺳــﻲ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﻫﺮ ﻋﻠﻤﻲ ﺍﺧﻼﻕ ﻭ
ﻓﻀﺎﻳــﻞ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﻣﺜﻼ ﺍﺧــﻼﻕ ﻭ ﻓﻀﻴﻠﺖ ﺩﺭ ﺭﺍﻧﻨﺪﮔﻲ ﻧﻪ
ﺭﺍﺳﺘﮕﻮﻳﻲ ﻛﻪ ﻫﻤﺎﻧﺎ ﺭﻋﺎﻳﺖ ﻗﻮﺍﻧﻴﻦ ﺭﺍﻫﻨﻤﺎﻳﻲ ﻭ ﺭﺍﻧﻨﺪﮔﻲ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ
ﺷﺎﻳﺪ ﺑﺮﺍﻱ ﺍﺧﻼﻕ ﺑﻪ ﺻﻮﺭﺕ ﻛﻠﻲ ﺑﺘﻮﺍﻥ ﺷﺎﺧﺺﻫﺎ ﻭ ﭼﺎﺭﭼﻮﺏﻫﺎﻳﻲ
ﺩﺭ ﻧﻈــﺮ ﮔﺮﻓﺖ ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻫﺮ ﺣــﻮﺯﻩ ﻭ ﻫﺮ ﻋﻠﻤﻲ ﺍﺧﻼﻕ ﺧﺎﺹ
ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.
ﺣﺎﻝ ﺑﻪ ﺍﻳﺮﺍﻥ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﺍﺧﻴﺮﺍ ﻻﺑﺪ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻳﺎ ﺭﺳﺎﻧﻪﻫﺎ
ﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﺩﻳﺪﻩﺍﻳﺪ ﻛﻪ ﺭﺋﻴﺲ ﺳــﺎﺯﻣﺎﻥ ﺍﻧﺘﻘﺎﻝ ﺧﻮﻥ ﻳﻚ ﺷﻬﺮ ﺩﺭ
ﺭﻭﺯﺍﻧﺘﻘﺎﻝ ﺧﻮﻥ ﻭ ﺩﺭ ﺟﻬﺖ ﺗﺸﻮﻳﻖ ﻣﺮﺩﻡ ﺑﻪ ﺧﻮﻥ ﺩﺍﺩﻥ ﺑﻪ ﺻﻮﺭﺕ
ﻧﻤﺎﻳﺸﻲ ﺍﺩﺍﻱ ﺍﻓﺮﺍﺩﻱ ﺭﺍ ﺩﺭﺁﻭﺭﺩﻩ ﻛﻪ ﺧﻮﻥ ﻣﻲﺩﻫﻨﺪ .ﭼﻨﻴﻦ ﻋﻤﻠﻲ
ﻋﻴﻨﺎ ﻭ ﺩﻗﻴﻘﺎ ﺑﻪ ﻣﻌﻨﺎﻱ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﻣﺮﺩﻡ ﺍﺳﺖ ﻭ ﻣﺘﻮﻥ ﻣﺬﻫﺒﻲ ﻣﺎ ﻛﻪ
ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ﺑﺮ ﭘﺎﻳﻪﻫﺎﻱ ﺁﻥ ﺑﻨﺎ ﺷﺪﻩ ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﺭﺍ ﻧﻪ ﻣﻲﭘﺬﻳﺮﺩ
ﻭ ﻧﻪ ﺍﺟﺎﺯﻩ ﻣﻲﺩﻫﺪ .ﺍﻣﺎ ﻳﻚ ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺑﻨﺎ ﺑﺮ ﻣﺼﺎﻟﺤﻲ
ﻛﻪ ﻳﻜﻲ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﺩﻳﮕﺮ ﺁﻥ ﺷﻬﺮ ﺑﻴﺎﻥ ﻛﺮﺩ ﺑﻪ ﺧﻮﺩ ﭼﻨﻴﻦ ﺍﺟﺎﺯﻩﺍﻱ
ﻣﻲﺩﻫﺪ ﻭ ﺍﺯ ﻣﺮﺯﻫﺎﻱ ﻣﺸــﺨﺺ ﺷﺪﻩ ﺩﺭ ﻧﻈﺎﻡ ﻣﺎ ﻋﺒﻮﺭ ﻣﻲﻛﻨﺪ .ﺁﻥ
ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ ﺩﺭ ﺗﻮﺟﻴﻪ ﺭﻓﺘﺎﺭ ﻓﺮﻳﺐﺁﻣﻴﺰ ﺁﻥ ﻓﺮﺩ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺧﻮﻥ
ﺩﺍﺩﻥ ﺍﻣﺮﻱ ﺯﻣﺎﻥﺑﺮ ﻭ ﻃﻮﻻﻧﻲ ﺍﺳﺖ ﻭ ﺁﻥ ﺭﺋﻴﺲ ﺍﻧﺘﻘﺎﻝ ﺧﻮﻥ ﭼﻮﻥ
ﻭﻗﺖ ﻧﺪﺍﺷﺘﻪ ﺑﻪ ﺩﻟﻴﻞ ﻧﺒﻮﺩ ﻭﻗﺖ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﻫﻢ
ﻋﺬﺭ ﺑﺪﺗﺮ ﺍﺯ ﮔﻨﺎﻩ ﺍﺳﺖ .ﭼﺮﺍﻛﻪ ﻫﺮ ﻛﺲ ﻳﻚ ﺑﺎﺭ ﻫﻢ ﺧﻮﻥ ﺩﺍﺩﻩ ﺑﺎﺷﺪ
ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ ﻛﺎﺭ ﺯﻣﺎﻥﺑﺮ ﻧﻴﺴﺖ ،ﺩﺭ ﺛﺎﻧﻲ ﭼﻪ ﺿﺮﻭﺭﺗﻲ ﻣﮕﺮ ﺩﺭ ﻛﺎﺭ
ﺑﻮﺩﻩ ﻛﻪ ﺁﻥ ﻣﺴﺌﻮﻝ ﺑﺎﻳﺪ ﺩﺳﺖ ﺑﻪ ﻓﺮﻳﺐﻛﺎﺭﻱ ﻣﻲﺯﺩ؟
ﺍﻟﺒﺘﻪ ﻧﻤﻮﻧﻪﻫﺎﻳﻲ ﺍﺯ ﺍﻳﻦ ﺩﺳــﺖ ﺷﺎﻳﺪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﺩﻳﮕﺮ ﻣﺎﻧﻨﺪ
ﺧﺎﻧﻮﺍﺩﻩ ﻫﻢ ﻣﺸﺎﻫﺪﻩ ﺷﻮﺩ ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻲ ﺁﻥ ﻫﻢ
ﺩﺭ ﻧﻈﺎﻣﻲﻛﻪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪﻩ ﺭﺍﻩ ﺍﻧﺒﻴﺎ ﺑﺎﺷﺪ ﭼﻨﻴﻦ ﭼﻴﺰﻱ
ﭘﺬﻳﺮﻓﺘﻨﻲ ﻧﻴﺴﺖ.
ﻣﺜــﺎﻝ ﺩﻳﮕﺮﻱ ﻣﻲﺯﻧﻴﻢ؛ ﺍﺧﻴﺮﺍ ﺣﺘﻤــﺎ ﺩﻳﺪﻩﺍﻳﺪ ﻛﻪ ﺍﻳﻦ ﻣﺪﺍﺭﻙ
ﻗﻼﺑــﻲ ﻭ ﺩﺭﻭﻏﻴﻦ ﭼﻪ ﺩﺍﺳــﺘﺎﻥﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳــﻲ ﺍﻳﺮﺍﻥ
ﺑﻪﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳــﺖ؛ ﺍﺯ ﻣﺪﺭﻙ ﻗﻼﺑﻲ ﻛــﺮﺩﺍﻥ ﺑﮕﻴﺮﻳﺪ ﺗﺎ ﻣﻘﺎﻻﺕ
ﺩﺯﺩﻱ ﻛــﻪ ﺍﺧﻴﺮﺍ ﺷــﻨﻴﺪﻩ ﻣﻲﺷــﻮﺩ ﺑﺮﺧﻲ ﻣﻘﺎﻣﺎﺕ ﻛﺸــﻮﺭﻣﺎﻥ
ﺩﺍﺷــﺘﻪﺍﻧﺪ .ﺍﻳﻦ ﻫﻢ ﺍﺯ ﺩﺍﺳــﺘﺎﻥﻫﺎﻱ ﻏﻢﺍﻧﮕﻴﺰ ﺍﺳﺖ .ﭼﺮﺍ ﻳﻚ ﻭﺯﻳﺮ
ﺑﺮﺍﻱ ﻛﺴﺐ ﻭﺟﻬﻪ ﺩﺍﻧﺸــﮕﺎﻫﻲ ﺩﺳﺖ ﺑﻪ ﻛﭙﻲﺑﺮﺩﺍﺭﻱ ﺍﺯ ﻳﻚ ﻣﻘﺎﻟﻪ
ﺧﺎﺭﺟﻲ ﻭ ﺍﺭﺍﺋﻪ ﺁﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻘﺎﻟﻪ ﺧﻮﺩ ﻣﻲﺯﻧﺪ؟ ﭼﻄﻮﺭ ﻓﻜﺮ ﻣﻲﻛﻨﺪ
ﭼﻨﻴﻦ ﻛﺎﺭﻱ ﻣﻮﺟﻪ ﺍﺳــﺖ؟ ﻛﺪﺍﻡ ﻳﻚ ﺍﺯ ﺁﻣﻮﺯﻩﻫــﺎﻱ ﻣﺎ ﺩﺭ ﻋﺮﺻﻪ
ﺣﻜﻮﻣﺖﺩﺍﺭﻱ ﭼﻨﻴﻦ ﻣﺴــﺎﻟﻪﺍﻱ ﺭﺍ ﻣﺒﺎﺡ ﺩﺍﻧﺴــﺘﻪ ﻛﻪ ﻓﺮﺩﻱ ﺑﺮﺍﻱ
ﻛﺴــﺐ ﻳﻚ ﻭﺟﻬﻪ ﺩﺭﻭﻏﻴﻦ ﺩﺳﺖ ﺑﻪ ﺩﺯﺩﻱﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﺑﺰﻧﺪ ﺩﺭ
ﻳﻚ ﻧﻤﺎﻳﻨﺪﻩ ﺍﺻﻮﻟﮕﺮﺍ:
ﻫﺪﻑ ﻭﺳﻴﻠﻪ ﺭﺍ ﺗﻮﺟﻴﻪ ﻧﻤﻲﻛﻨﺪ
ﺍﺣﻤﺪﻱ ﺑﻲﻏﺶ ،ﺍﺯ ﺟﻤﻠﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺣﺎﻣﻲ ﺩﻭﻟﺖ ﺍﺳـﺖ
ﻛﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻫﻤﻔﻜﺮﺍﻧﺶ ﺑﻪ ﺻﺮﺍﺣﺖ ﺳﺨﻦ ﻣﻲﮔﻮﻳﺪ .ﺍﮔﺮ
ﻧﮕﻮﻳﻴﻢ ﻛﻤﺘﺮ ،ﺷـﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺩﻭﻟﺖ
ﻧﻬﻢ ﻭﺍﻛﻨﺶ ﻧﺸـﺎﻥ ﻣﻲﺩﻫﺪ .ﺍﻭ ﻛﻪ ﻫﻨﮕﺎﻡ ﺷـﻤﺎﺭﺵ ﺁﺭﺍﻱ
ﻣﺤﺼﻮﻟﻲ ،ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ،ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ
ﻭ ﺩﺭ ﻛﻨﺎﺭ ﻻﺭﻳﺠﺎﻧﻲ ﺍﻳﺴﺘﺎﺩﻩ ﺑﻮﺩ ،ﭘﺲ ﺍﺯ ﻗﺮﺍﺋﺖ ﻛﺴﺐ ﺭﺍﻱ
ﺍﻋﺘﻤﺎﺩ ﻭﻱ ﺍﺯ ﻣﺠﻠﺲ ﺑﺎ ﻣﺸﺖﻫﺎﻱ ﮔﺮﻩ ﻛﺮﺩﻩ ﻓﺮﻳﺎﺩ ﺍﷲﺍﻛﺒﺮ
ﺳﺮ ﺩﺍﺩﻩ ﻭ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺷﺮﻁ ﻣﺎ ﺑﺎ ﺁﻗﺎﻱ ﻣﺤﺼﻮﻟﻲ ﺁﻥ
ﺍﺳـﺖ ﻛﻪ ﻧﺒﺎﻳﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺩﻫﻢ ﺑﻪ ﻣﺴﺎﺋﻞ
ﺳﻴﺎﺳﻲ ﻛﺸﻴﺪﻩ ﺷﻮﺩ .ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﻣﺸﺎﻫﺪﻩ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺑﻌﺪ
ﺍﺯ ﮔﺬﺷﺖ ﺳﻪ ﻣﺎﻩ ﻭ ﻧﻴﻢ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻨﻮﺯ ﺑﺤﺚﻫﺎﻱ ﺳﻴﺎﺳﻲ
ﺩﺭ ﻛﺸـﻮﺭ ﭘﺎﻳـﺎﻥ ﻧﻴﺎﻓﺘﻪ ﻛﻪ ﺷـﺎﻳﺪ ﺑﺘﻮﺍﻥ ﮔﻔـﺖ ﻋﻤﻠﻜﺮﺩ
ﻭﺯﺍﺭﺕﻛﺸﻮﺭ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺗﺎ ﺣﺪﻭﺩﻱ ﺩﺧﻴﻞ ﺍﺳﺖ .ﺍﻭ
ﻛﻪ ﺍﻛﻨﻮﻥ ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﺍﻣﻨﻴﺖﻣﻠﻲ ﻭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ
ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﺍﺳـﺖ ﭘﺲ ﺍﺯ ﮔﺬﺷـﺖ ﺍﻳﻦ ﺯﻣﺎﻥ ﻣﻲﮔﻮﻳﺪ:
»ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕﻫﺎﻱ ﻣﺠﻠﺲ ،ﺷﻮﺭﺍﻱ ﺷﻬﺮ ﻭ
ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻱ ،ﺍﻓﺮﺍﺩﻱ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﻥ
ﭘﺴـﺖ ﻭ ﺟﺎﻳﮕﺎﻩ ،ﺩﺳﺖ ﺑﻪ ﻛﺎﺭﻫﺎﻱ ﺧﻼﻑ ﺍﺧﻼﻕ ﻣﻲﺯﻧﻨﺪ ﻭ
ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺷـﻴﻮﻩ ﺑﻪ ﻫﺪﻑ ﺧﻮﺩ ﻣﻲﺭﺳﻨﺪ ﭼﺎﺭﻩﺍﻱ
ﻧﺪﺍﺭﻧﺪ ﻛﻪ ﺑﻪ ﺑﺪﺍﺧﻼﻗﻲ ﺳﻴﺎﺳـﻲ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ «.ﺑﺎ ﺍﻭ ﺩﺭﺑﺎﺭﻩ
ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺣﺎﻛﻢ ﺩﺭ ﻛﺸﻮﺭ ﻭ ﻣﻮﻟﻔﻪﻫﺎﻱ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ
ﻭﺍﻗﻌﻲ ﺳﺨﻦ ﻣﻲﮔﻮﻳﻴﻢ ﻛﻪ ﺩﺭﭘﻲ ﻣﻲﺧﻮﺍﻧﻴﺪ.
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ﺍﺯ ﻧﻈﺮ ﺟﻨﺎﺑﻌﺎﻟﻲ ،ﻣﻮﻟﻔﻪﻫﺎﻱ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﭼﻴﺴﺖ؟
ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﻣﺎ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﻣﺒﺘﻨﻲ ﺑﺮ ﺍﻋﺘﻘﺎﺩ ﻭ ﻣﻜﺘﺐ ﻣﺎ ﺑﺎﺷﺪ ،ﻳﻌﻨﻲ
ﻫﻤﺎﻥ ﭼﻴﺰﻱ ﻛﻪ ﻣﺎ ﻣﺪﻋﻲ ﭘﻴﺮﻭﻱ ﺍﺯ ﺍﺳــﻼﻡ ﻋﻨﻮﺍﻥ ﻣﻲﻛﻨﻴﻢ .ﻣﺎ ﺍﺯ
ﻳﻚ ﺳﻮ ﺍﺩﻋﺎ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺮﺍﻱ ﻣﺮﺩﻡ ﻛﺎﻧﺪﻳﺪﺍ ﻣﻲﺷﻮﻳﻢ ﻭ ﻣﻲﺧﻮﺍﻫﻴﻢ
ﺑﻪﻋﻨﻮﺍﻥ ﺧﺪﻣﺘﮕﺰﺍﺭ ﺩﺭ ﻣﺠﻠﺲ ﻳﺎ ﺩﺭ ﻫﺮ ﭘﺴﺘﻲ ﺗﻼﺵ ﻛﻨﻴﻢ ﺍﻣﺎ ﺍﻳﻦ
ﻫﺪﻑ ﻭﺍﻗﻌــﻲ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﻗﻄﻌــﺎ ﻣﺮﺩﻡ ﺍﺯ ﻣﺎ ﺍﻧﺘﻈﺎﺭ
ﺩﺍﺭﻧﺪ ،ﻣﺸــﻜﻼﺕ ﻭ ﻣﺴﺎﺋﻞﺷــﺎﻥ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻴﻢ ﻧﻪ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻱ
ﺭﺳﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﺧﻮﺩ ،ﺩﺳﺖ ﺑﻪﺧﻼﻑ ﺍﺧﻼﻕ ﺑﺰﻧﻴﻢ.
ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕﻫﺎ ﺍﻳﻦ ﺍﺧﻼﻕ ﺳﻴﺎﺳـﻲ ﺑﺎﻳﺪ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ ﻭ ﺁﻳﺎ
ﺍﺯ ﺳﻮﻱ ﻣﺴﺌﻮﻻﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭ ﺭﻋﺎﻳﺖ
ﻣﻲﺷﻮﺩ؟
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﺯﻣــﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕﻫــﺎﻱ ﻣﺠﻠﺲ ،ﺷــﻮﺭﺍﻱ ﺷــﻬﺮ ﻭ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ،ﺍﻓﺮﺍﺩﻱ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﻥ ﭘﺴﺖ ﻭ
ﮔﻔﺖ ﻭﮔﻮ
ﺧﺒﺎﺯ :ﺳﻴﺎﺳﺖ ﻣﺎ ﺑﺎ ﺍﺭﻭﭘﺎﻳﻲﻫﺎ ﻓﺮﻕ ﺩﺍﺭﺩ
ﺣﺎﻟﻲ ﻛﻪ ﺁﻥ ﻓﺮﺩ ﻳﻚ ﻣﻘﺎﻡ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻲ ﻫﻢ ﻫﺴــﺖ .ﺟﺎﻟﺐ
ﺁﻧﻜﻪ ﺑﺤﺚ ﺗﻌﻬﺪ ﻭ ﺗﺨﺼﺺ ﻭ ﺍﻳﻨﻜﻪ ﻛﺪﺍﻡ ﺑﺮ ﺩﻳﮕﺮﻱ ﺑﺮﺗﺮ ﺍﺳــﺖ ﺩﺭ
ﺳﻲ ﺳﺎﻝ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺩﺍﺋﻤﺎ ﻣﺤﻞ ﺑﺤﺚ ﻭ ﻣﺠﺎﺩﻟﻪ ﺑﻮﺩﻩ .ﻣﺜﺎﻝ
ﺩﻳﮕﺮﻱ ﻣﻲﺯﻧﻴــﻢ :ﺑﺎﺯ ﻫﻢ ﻻﺑﺪ ﺩﺭ ﻻﺑﻪﻻﻱ ﺻﻔﺤــﺎﺕ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻳﺎ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺭﺳــﺎﻧﻪﻫﺎﻱ ﺩﻳﺪﺍﺭﻱ ﻭ ﺷﻨﻴﺪﺍﺭﻱ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺩﻭﻟﺖ ﺭﺍ
ﺷﻨﻴﺪﻩﺍﻳﺪ ﻛﻪ ﺑﺮﺧﻼﻑ ﻗﺎﻧﻮﻥ ﻣﺜﻼ ﻣﺠﻮﺯ ﻭﺍﺭﺩﺍﺕ ﺑﻨﺰﻳﻦ ﺻﺎﺩﺭ ﻛﺮﺩﻩ
ﺍﺳﺖ ﻳﺎ ﺳــﺎﻋﺎﺕ ﻛﺎﺭﻱ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﺭﺍ ﻛﻢ ﻛﺮﺩﻩ ﺍﻳﻦ ﻫﻢ ﻧﻤﻮﻧﻪﻫﺎﻱ
ﺩﻳﮕﺮﻱ ﺍﺯ ﻭﺿﻌﻴﺖ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺍﺳﺖ .ﺷﺎﻳﺪ ﻻﺯﻡ ﺑﺎﺷﺪ ﺑﺮﺍﻱ ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﻣﻘﺪﻣﻪﺍﻱ ﺑﮕﻮﻳﻢ .ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﻛﻪ ﺭﻋﺎﻳﺖ
ﻗﺎﻧﻮﻥ ﻭ ﺍﻟﺘﺰﺍﻡ ﺑﻪ ﺁﻥ ﺍﺯ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺍﺳﺖ ،ﺷﺎﻳﺪ ﺩﺭﻙ
ﻋﻤﻖ ﻏﻴﺮﺍﺧﻼﻗﻲ ﺑﻮﺩﻥ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺷﻮﺩ .ﻛﺴﻲ ﻛﻪ ﺭﻓﺘﺎﺭﻱ
ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﻣﺮﺗﻜﺐ ﻣﻲﺷــﻮﺩ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺣﺎﻟــﺖ ﺧﻮﺩ ﺭﺍ ﻣﺼﻠﺤﻲ
ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺗﺸﺨﻴﺺ ﺧﻮﺩ ﻣﺠﺒﻮﺭ ﺑﻪ ﺍﻧﺠﺎﻡ ﺭﻓﺘﺎﺭﻱ ﺍﺳﺖ
ﻛــﻪ ﻗﺎﻧﻮﻥ ﺩﺭ ﻗﺒﺎﻝ ﺁﻥ ﻳﺎ ﺳــﻜﻮﺕ ﻛﺮﺩﻩ ﻳﺎ ﻣﺨﺎﻟﻒ ﺍﺳــﺖ .ﺍﻳﻦ ﻓﺮﺩ
ﻣﺼﻠﺢ ﻓﻜﺮ ﻣﻲﻛﻨﺪ ﻛﻪ ﺗﺸــﺨﻴﺺ ﻭﻱ ﺍﺯ ﻗﺎﻧﻮﻧﮕــﺬﺍﺭﺍﻥ ﺑﺮﺗﺮ ﺑﻮﺩﻩ ﻭ
ﺧﻮﺩ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﭼﮕﻮﻧﻪ ﺣﺮﻣﺖﻫﺎﻱ ﻗﺎﻧﻮﻧﻲ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﺪ .ﺩﺍﺳﺘﺎﻥ
ﻓﺮﺍﺗﺮ ﺍﺯ ﻗﺎﻧﻮﻥ ﺩﺍﻧﺴﺘﻦ ﺧﻮﺩ ﺗﻮﺳﻂ ﺑﺮﺧﻲ ،ﺩﺍﺳﺘﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﻭﻗﺘﻲ ﺑﻪ
ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺟﺎﻣﻌﻪ ﺗﺴﺮﻱ ﻳﺎﺑﺪ ﺑﻪ ﻳﻚ ﺗﺮﺍژﺩﻱ ﻋﻈﻴﻢ ﻣﺒﺪﻝ ﻣﻲﺷﻮﺩ ﻭ
ﻗﺎﻧﻮﻥ ﺑﻪ ﻃﻮﺭ ﻛﻠﻲ ﺍﺯ ﺻﺤﻨﻪ ﻋﻤﻞ ﺟﺎﻣﻌﻪ ﻛﻨﺎﺭ ﻣﻲﺭﻭﺩ.
ﻣﺜﺎﻟﻲ ﺩﻳﮕــﺮ :ﻣﺎ ﺩﺭ ﻫﺮ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺷــﺎﻫﺪ ﺗﺨﺮﻳﺐﻫﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ
ﮔﺴﺘﺮﺩﻩﻫﺴﺘﻴﻢﻭﻫﺮﺑﺎﺭﻧﻴﺰﻛﻨﺸﮕﺮﺍﻥﻋﺮﺻﻪﺳﻴﺎﺳﻲﺍﻳﺮﺍﻥﺁﻩﻭﻧﺎﻟﻪﺷﺎﻥ
ﺍﺯﺍﻳﻦﻣﺴﺎﻟﻪﺑﻪﻫﻮﺍﺑﺮﻣﻲﺧﻴﺰﺩﺍﻣﺎﭼﺮﺍﺩﺭﻛﺸﻮﺭﻱﻛﻪﻓﻌﺎﻻﻥﺁﻥﮔﺰﻳﻨﺶ
ﺷﺪﻩﺍﻧﺪﻭﺩﺭﺛﺎﻧﻲﻫﻤﮕﻲﺁﻧﻬﺎﺍﻓﺮﺍﺩﻱﻣﻌﺘﻘﺪﺑﻪﺭﻓﺘﺎﺭﻋﻠﻮﻱﻭﭘﻴﺎﻣﺒﺮﮔﻮﻧﻪ
ﻫﺴﺘﻨﺪﻫﺮﺳﺎﻝﺷﺎﻫﺪﺍﻳﻦﻣﺴﺎﻟﻪﻫﺴﺘﻴﻢ؟
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ﭼﻨــﺪ ﻣﺜﺎﻟﻲ ﻛﻪ ﺁﻭﺭﺩﻳﻢ ﺩﺭ ﻛﻨﺎﺭ ﻫﺰﺍﺭﺍﻥ ﻣﺜﺎﻟﻲ ﻛﻪ ﻻﺑﺪ ﺩﺭ ﺫﻫﻦ
ﺷﻤﺎ ﻧﻘﺶ ﺑﺴﺘﻪ ،ﺩﺭﺩﺁﻭﺭ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭﺩﺁﻭﺭﺗﺮ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻣﺮﺗﻜﺒﺎﻥ
ﭼﻨﻴﻦ ﺑﻲﺍﺧﻼﻗﻲﻫﺎﻳﻲ ﻫﻴﭻﮔﺎﻩ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺭﺍ ﻏﻴﺮﺍﺧﻼﻗﻲ ﻧﻤﻲﺩﺍﻧﻨﺪ
ﺁﻧﻬﺎ ﺍﻳﻦ ﺗﺼﻮﺭ ﺭﺍ ﺩﺍﺭﻧﺪ ﻛﻪ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺑﻪ ﻣﺼﻠﺤﺖ ﺟﺎﻣﻌﻪ ﺍﺳﺖ .ﺣﺘﻲ
ﺁﻥ ﻛﺴﻲ ﻛﻪ ﺗﻼﺵ ﺩﺍﺭﺩ ﺭﻗﻴﺐ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﭘﺮﻭﻧﺪﻩﺳﺎﺯﻱ ﻏﻴﺮﺍﺧﻼﻗﻲ
ﻭ ﺩﺭﻭﻏﻴــﻦ ﺍﺯ ﺻﺤﻨﻪ ﺑﻪ ﺩﺭ ﻛﻨﺪ ﻓﻜﺮ ﻧﻤﻲﻛﻨــﺪ ﻛﻪ ﺍﻣﺮﻱ ﻣﺬﻣﻮﻡ ﺭﺍ
ﻣﺮﺗﻜﺐ ﻣﻲﺷــﻮﺩ ﺑﻠﻜﻪ ﺑﺎﻟﻌﻜﺲ ﺧﻮﺩ ﺭﺍ ﻓﺮﺩﻱ ﻛﺎﻣﻼ ﻣﺤﻖ ﻣﻲﺩﺍﻧﺪ
ﻛﻪ ﺑﻨﺎ ﺑﻪ ﻣﺼﺎﻟﺤﻲ ﻛﻪ ﺧﻮﺩ ﻳﺎ ﮔﺮﻭﻫﺶ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩ ﺑﺎﻳﺪ ﺍﻳﻦ ﻛﺎﺭ
ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ.
ﭼﻨﺪﻱ ﭘﻴﺶ ﺑﺰﺭﮔﻲ ﻣﻲﮔﻔﺖ ﻛﻪ ﺍﺧﻼﻕ ،ﮔﻤﺸﺪﻩ ﻋﺼﺮ ﺣﺎﺿﺮ
ﺍﺳﺖ .ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﮔﻔﺖ ﺍﺧﻼﻕ ﺳﻴﺎﺳــﻲ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻲ ﺍﻳﺮﺍﻥ
ﻳﻚ ﮔﻤﺸﺪﻩ ﻭ ﻳﻚ ﺿﺮﻭﺭﺕ ﺑﺴﻴﺎﺭ ﺣﻴﺎﺗﻲ ﺍﺳﺖ .ﻫﺮ ﻣﻮﺟﻮﺩﻱ ﺑﺮﺍﻱ
ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻧﻴﺎﺯ ﺑﻪ ﺗﻨﻔﺲ ﺩﺍﺭﺩ ﻭ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳــﻲ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﺮﺍﻱ
ﺯﻧــﺪﻩ ﻣﺎﻧﺪﻥ ﺑﺎﻳﺪ ﻫﻮﺍﻱ ﺗــﺎﺯﻩ ﻭ ﺭﻭﺣﺒﺨﺶ ﺍﺧــﻼﻕ ﺭﺍ ﺩﺭ ﺭﻳﻪﻫﺎﻱ
ﺟﺎﻣﻌﻪ ﺗﺰﺭﻳﻖ ﻛﻨﺪ.
ﺟﺎﻳﮕﺎﻩ ،ﺩﺳﺖ ﺑﻪ ﻛﺎﺭﻫﺎﻱ ﺧﻼﻑ ﺍﺧﻼﻕ ﻣﻲﺯﻧﻨﺪ .ﺧﺐ! ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻛﻪ
ﺑﻪ ﺍﻳﻦ ﺷﻴﻮﻩ ﺑﻪ ﻫﺪﻑ ﺧﻮﺩ ﻣﻲﺭﺳﻨﺪ ﭼﺎﺭﻩﺍﻱ ﻧﺪﺍﺭﻧﺪ ﻛﻪ ﺑﻪ ﺑﺪﺍﺧﻼﻗﻲ
ﺳﻴﺎﺳﻲ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ ﻛﻪ ﻫﻤﺎﻥ ﺳﺒﺐ ﻣﻲﺷﻮﺩ ﻣﺎ ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺟﺎﻫﺎ
ﺷﺎﻫﺪ ﭼﺎﻟﺶ ﺍﻓﺮﺍﺩ ﺑﻴﻦ ﻳﻜﺪﻳﮕﺮ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺴﺌﻮﻻﻥ ﺑﺎﻫﻢ ﺑﺎﺷﻴﻢ.
ﺍﻣﺎ ﻛﺴﻲ ﻛﻪ ﺿﺮﺭ ﺍﺻﻠﻲ ﺭﺍ ﻣﺘﻘﺒﻞ ﻣﻲﺷﻮﺩ ،ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪ .ﺯﻳﺮﺍ ﻣﺮﺩﻡ
ﺑﺎ ﺍﻣﻴﺪﻱ ﺑﻪ ﻣﺎ ﺭﺍﻱ ﻣﻲﺩﻫﻨﺪ ﺗﺎ ﺑﺮﺍﺳــﺎﺱ ﺍﺻﻮﻝ ﻭ ﻣﻮﺍﺯﻳﻦ ﺍﺳﻼﻣﻲ
ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﻛﺎﺭﻱ ﻛﻨﻴﻢ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﺍﮔﺮ ﻛﺎﺭﻱ ﻛﻨﻴﻢ ﻛﻪ ﺧﻼﻑ ﺍﺻﻮﻝ
ﺍﺳﻼﻣﻲ ﺑﺎﺷﺪ ﻧﻪ ﺧﺪﺍ ﺭﺍﺿﻲ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ،ﻧﻪ ﻣﺮﺩﻡ ﺿﻤﻦ ﺁﻧﻜﻪ ﺍﺳﺎﺳﺎ
ﭼﻨﻴﻦ ﻛﺎﺭﻱ ،ﺍﻣﺮ ﭘﺴﻨﺪﻳﺪﻩﺍﻱ ﻧﻴﺴﺖ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺩﺭ ﺍﻳﻦ ﺑﻴﻦ ﻭﻇﺎﻳﻒ ﻣﺴـﺌﻮﻻﻥ ﺑﺴـﻴﺎﺭ ﺳـﻨﮕﻴﻦ
ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟
ﺑﻠﻪ ،ﺧﻮﺍﺹ ﻳﻌﻨﻲ ﻣﺴــﺌﻮﻻﻥ ﻭ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻧﻈﺎﻡ ﺑﺎﻳﺪ ﺁﻥ ﭼﻴﺰﻱ ﻛﻪ
ﺟﺰﻭ ﺍﻋﺘﻘﺎﺩ ﻣﺎﺳﺖ ﺭﻋﺎﻳﺖ ﻛﻨﻨﺪ ﻭ ﺑﻪ ﺭﻫﻨﻤﻮﺩ ﺑﺰﺭﮔﺎﻥ ﺩﻳﻨﻲ ﻣﺎ ﺗﻮﺟﻪ
ﻛﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺍﻧﺘﻘﺎﺩﺍﺕ ﺑﺎﻳﺪ ﺩﺭ ﭼﻪ ﺳﻄﺤﻲ ﻭ ﭼﮕﻮﻧﻪ ﺍﻧﺠﺎﻡ ﺷﻮﺩ ﻛﻪ ﺍﺧﻼﻕ
ﺳﻴﺎﺳﻲ ﺩﺭ ﺁﻥ ﺭﻋﺎﻳﺖ ﺷﺪﻩ ﺑﺎﺷﺪ؟
ﺍﻭﻻ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻭ ﺑﺤﺚﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻛﺸــﻮﺭ ﻣﻲﺷــﻮﺩ ﺩﻭ ﻧﻮﻉ ﺍﺳــﺖ.
ﻧﻮﻉ ﺍﻭﻝ ﺍﺯ ﻃﺮﻑ ﻣﻌﺎﻧﺪﻳﻦ ﻧﻈﺎﻡ ﺻــﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ .ﻣﺎ ﺩﺭ ﻧﻈﺎﻡﻣﺎﻥ
ﻳﻚ ﺣﺮﻳﻢ ﺑﺎﻻ ﻭ ﺭﺍﺱ ﺩﺍﺭﻳﻢ ﻛﻪ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺍﺳــﺖ ﻭ ﻣﻌﻴﺎﺭ ﻫﻤﻪ ﻣﺎ
ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ ﻛﻪ ﺩﺭ ﺁﻧﺠﺎ ﺍﻧﺘﻘﺎﺩﻱ ﻧﻤﻲﺷﻮﺩ ﻭ ﺍﮔﺮ ﺑﺸﻮﺩ ﺍﺯ ﻃﺮﻑ
ﻛﺴــﺎﻧﻲ ﺍﺳــﺖ ﻛﻪ ﻧﻈﺎﻡ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ .ﻟﺬﺍ ﻣﺎ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﻌﺎﻧﺪ ﺑﺎ
ﺧﻮﺩﻣﺎﻥ ﻣﻲﺩﺍﻧﻴﻢ .ﺍﻣﺎ ﻳﻚ ﺯﻣﺎﻥ ﻫﻢ ﻫﺴــﺖ ﻛﻪ ﺍﻧﺘﻘﺎﺩﺍﺗﻲ ﺑﻪ ﺑﺪﻧﻪ
ﭘﺎﻳﻴﻦﺗﺮ ﻳﻌﻨﻲ ﺩﻭﻟﺖ ﻣﻲﺷــﻮﺩ ﻛﻪ ﻣﻌﻤﻮﻻ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺑﻪ ﺷــﻴﻮﻩ
ﻋﻤﻠﻜﺮﺩﻫﺎﺳــﺖ ﻧﻪ ﺭﻳﺸﻪ ﻭ ﺑﻨﻴﺎﻥ ﺩﻭﻟﺖ .ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻫﻢ ﺁﻧﭽﻪ
ﺳﺎﺯﻧﺪﻩ ﻭ ﻣﻨﻄﻘﻲ ﺑﺎﺷﺪ ،ﻫﻤﻴﺸﻪ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ ﺿﻤﻦ ﺁﻧﻜﻪ ﺍﺯ ﻃﺮﻑ
ﻫﺮﻛﺴﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ ﻭ ﺗﻔﺎﻭﺗﻲ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﻧﻴﺴﺖ .ﻟﺬﺍ ﻃﺮﻑﻫﺎﻱ
ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﻳﺪ ﺗﻼﺵ ﻛﻨﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺍﺻﻼﺡ ﻛﻨﻨﺪ.
ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﻴﻢ،
ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ ﻫﺪﻑ ﻭﺳـﻴﻠﻪ ﺭﺍ ﺗﻮﺟﻴـﻪ ﻣﻲﻛﻨﺪ ﻭ ﺑﺮﺍﻱ
ﺭﺳﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﺑﺎﻳﺪ ﺍﺯ ﻫﺮ ﺍﺑﺰﺍﺭﻱ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ؟
ﺧﻴﺮ .ﻣــﺎ ﺑﺎﻳﺪ ﺩﺭ ﺭﺍﺳــﺘﺎﻱ ﺍﻧﺠــﺎﻡ ﻭﻇﻴﻔﻪﻣﺎﻥ ﺑــﻪ ﺁﻥ ﻣﻌﻴﺎﺭﻫﺎﻱ
ﭘﺬﻳﺮﻓﺘﻪ ﺷــﺪﻩ ﺩﻳﻨﻲﻣﺎﻥ ﻋﻤﻞ ﻛﻨﻴﻢ ﻭ ﺑﺮﺍﻱ ﺭﺳــﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﺑﻪ
ﻫﺮﻛﺎﺭﻱ ﺩﺳﺖ ﻧﺰﻧﻴﻢ ﺯﻳﺮﺍ ﺧﻼﻑ ﻭﺣﺪﺕ ﻭ ﻣﻜﺘﺐ ﻣﺎﺳﺖ .ﻣﺎ ﻣﺠﺎﺯ
ﻧﻴﺴﺘﻴﻢ ﺍﺯ ﻫﺮ ﻭﺳﻴﻠﻪﺍﻱ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﻫﺪﻑ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ ﺑﻠﻜﻪ
ﺍﺯ ﻭﺳﻴﻠﻪ ﻣﺠﺎﺯﻱ ﻛﻪ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ ﺩﺭ ﻋﻘﺎﻳﺪ ﻣﺎ ﺑﺎﺷﺪ ،ﺑﺎﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﻴﻢ ﺗﺎ ﺑﻪ ﻫﺪﻑ ﺑﺮﺳﻴﻢ.
ﺑﺤﺚ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﺍﻳﻦ ﺭﻭﺯﻫﺎ
ﺑﻴﺸـﺘﺮ ﺍﺯ ﻫﺮﭼﻴﺰ ﻣﻄﺮﺡ ﻣﻲﺷـﻮﺩ
ﭼﺮﺍﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺩﻫﻢ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ
ﺑﺪﺍﺧﻼﻗﻲﻫﺎﻳـﻲ ﺭﺍ ﺷـﺎﻫﺪ ﺑﻮﺩﻳﻢ.
ﻣﺤﻤﺪﺭﺿـﺎ ﺧﺒـﺎﺯ ،ﻋﻀﻮ ﺷـﻮﺭﺍﻱ
ﻣﺮﻛﺰﻱ ﺣﺰﺏ ﺍﻋﺘﻤﺎﺩ ﻣﻠﻲ ﺑﺎ ﺍﺷﺎﺭﻩ
ﺑﻪ ﺍﺗﻔﺎﻗـﺎﺕ ﻗﺒﻞ ﻭ ﭘـﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺍﺧﻼﻕ ﺍﺳـﻼﻣﻲ ﺭﺍ
ﺍﺯ ﺍﺻﻮﻝ ﺍﺳﺎﺳـﻲ ﺩﺭ ﺳﻴﺎﺳﺖ ﺍﺳـﻼﻣﻲ ﻣﻲﺩﺍﻧﺪ ﻭ ﺗﺎﻛﻴﺪ
ﻣﻲﻛﻨﺪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺷﻌﺎﺭ »ﺳﻴﺎﺳﺖ ﻣﺎ ﻋﻴﻦ ﺩﻳﺎﻧﺖ ﻣﺎﺳﺖ«
ﺑﺴـﻴﺎﺭ ﻛﻤﺮﻧﮓ ﺷـﺪﻩ ﺍﺳـﺖ .ﺍﻭ ﺑﻪ ﻋـﺪﻡ ﺭﻋﺎﻳﺖ ﺍﺧﻼﻕ
ﺍﺳﻼﻣﻲ ﻭ ﺳﻴﺎﺳـﻲ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳـﻼﻣﻲ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ
ﻭ ﺿﻤﻦ ﺍﺑﺮﺍﺯ ﺗﺎﺳـﻒ ﺍﺯ ﻭﺿﻌﻴﺖ ﻛﻨﻮﻧﻲ ﺳﻴﺎﺳـﺘﻤﺪﺍﺭﺍﻥ
ﻛﺸـﻮﺭ ،ﻣﻲﮔﻮﻳﺪ» :ﻫﺮﭼﻪ ﺍﺯ ﻃﻮﻝ ﺍﻧﻘـﻼﺏ ﻣﺎ ﻣﻲﮔﺬﺭﺩ،
ﺍﺧﻼﻕ ﺍﺳﻼﻣﻲ ﺍﺯ ﺍﺧﻼﻕ ﺳﻴﺎﺳـﻲ ﻣﺎ ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ ﺩﻭﺭ
ﻣﻲﺷﻮﺩ «.ﮔﻔﺖﻭﮔﻮﻱ ﻛﻮﺗﺎﻩ ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﻩ ﻛﺎﺷﻤﺮ ﺩﺭ ﺩﻭﺭﻩ
ﺷﺸﻢ ﻭ ﻫﺸﺘﻢ ﻣﺠﻠﺲ ﺭﺍ ﺑﺎ ﻣﺜﻠﺚ ﺩﺭ ﭘﻲ ﻣﻲﺧﻮﺍﻧﻴﺪ.
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ﺍﺻﻮﻻ ﺍﺧﻼﻕ ﺳﻴﺎﺳﻲ ﭼﻪ ﻣﻮﻟﻔﻪﻫﺎﻳﻲ ﺩﺍﺭﺩ؟
ﺍﺻﻮﻝ ﺍﺳﺎﺳــﻲ ﺩﺭ ﺳﻴﺎﺳﺖ ﺍﺳﻼﻣﻲ ،ﺍﺧﻼﻕ ﺍﺳــﻼﻣﻲ ﺍﺳﺖ ،ﺑﻪ
ﺍﻳﻦ ﻣﻌﻨﻲ ﻛﻪ ﺍﮔﺮ ﺍﺧﻼﻕ ﺍﺳــﻼﻣﻲ ﺭﺍ ﺍﺯ ﺳﻴﺎﺳــﺖ ﺟﺪﺍ ﻛﻨﻴﻢ ﻳﻚ
ﺳﻴﺎﺳﺖ ﻏﻴﺮ ﺍﺳﻼﻣﻲ ﻣﻲﺷﻮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﺗﺰﻭﻳﺮ ﻭ ﺩﺭﻭﻍ ﻭ ﺭﻳﺎ ﺭﻭﺍﺝ
ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺗﺮﺳﻲ ﻛﻪ ﻣﺮﺩﻡ ﺍﺯ ﺳﻴﺎﺳﺖ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ
ﺯﺑﺎﻥ ﻋﺎﻣﻴﺎﻧﻪ ﻣﻲﮔﻮﻳﻨﺪ» :ﺳﻴﺎﺳﺖ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ ﻧﺪﺍﺭﺩ «.ﺍﻳﻦ ﺳﻴﺎﺳﺖ
ﻫﻤﺎﻥ ﺳﻴﺎﺳﺘﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﺧﻼﻕ ﺍﺳﻼﻣﻲ ﻧﻴﺴﺖ.
ﺩﺭﺷﺮﺍﻳﻂﻓﻌﻠﻲﻛﺸﻮﺭ،ﺍﺧﻼﻕﺳﻴﺎﺳﻲﺗﺎﭼﻪﻣﻴﺰﺍﻥﺍﺯﺳﻮﻱ
ﺩﻭﻟﺘﻤﺮﺩﺍﻥﻭﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥﻛﺸﻮﺭﻣﺎﺭﻋﺎﻳﺖﻣﻲﺷﻮﺩ؟
ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺷﺎﺭﻩ ﻛﻨﻢ ﻛﻪ ﻫﺪﻑ ﻣﺎ ﺍﺯ ﺍﻧﻘﻼﺏ ﺁﻥ ﺑﻮﺩ ﻛﻪ
ﺳﻴﺎﺳــﺘﻤﺎﻥ ﺭﺍ ﺍﺧﻼﻗﻲ ﻛﻨﻴﻢ ،ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﺧﻼﻗﻤﺎﻥ ﺭﺍ ﺳﻴﺎﺳﻲ
ﻛﺮﺩﻳﻢ .ﺑﻪ ﻧﻈﺮﻡ ﻫﺮﭼﻪ ﺍﺯ ﺳﺎﻝﻫﺎﻱ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﮔﺬﺷﺘﻪ
ﻓﺎﺻﻠﻪ ﺍﺧﻼﻕ ﺍﺳﻼﻣﻲ ﺍﺯ ﺳﻴﺎﺳﺖ ﻣﺎ ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ ﻛﻤﺘﺮ ﻣﻲﺷﻮﺩ.
ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻘﺎﻡ ﺷﻌﺎﺭ ﻣﻲﮔﻮﻳﻴﻢ ﻛﻪ »ﺳﻴﺎﺳﺖ ﻣﺎ ﻋﻴﻦ
ﺩﻳﺎﻧﺖﻣﺎﺳﺖ«ﺍﻣﺎﺍﻳﻦﺳﻴﺎﺳﺖﻫﻤﺮﺍﻩﺑﺎﺩﻳﻦ،ﺩﺭﻋﻤﻞﺑﺴﻴﺎﺭﻛﻤﺮﻧﮓ
ﺷﺪﻩﺍﺳﺖ.ﺑﻪﮔﻮﻧﻪﺍﻱﻛﻪﻣﻲﺗﻮﺍﻥﺁﻥﺭﺍﺑﻪﻣﻮﺗﺸﺒﻴﻪﻛﺮﺩﻛﻪﺧﺪﺍﻧﻜﻨﺪ
ﺍﮔﺮﺍﻳﻦﻣﻮﻛﻨﺪﻩﺷﻮﺩ،ﺩﺭﺣﺎﻟﻲﻛﻪﺩﺭﺍﻭﻝﺍﻧﻘﻼﺏ ،ﺍﻳﻦﻣﻮﻣﺎﻧﻨﺪ ﻃﻨﺎﺏ
ﺿﺨﻴﻤﻲﺑﻮﺩ.ﮔﺎﻫﻲﺍﺣﺴﺎﺱﻣﻲﻛﻨﻢﺍﻓﺮﺍﺩﻣﺘﺪﻳﻦﻛﻪﻣﻘﻴﺪﻫﺴﺘﻨﺪ
ﻧﺒﺎﻳﺪﺩﺭﻭﻍﺑﮕﻮﻳﻴﺪﻭﺑﺮﺍﻱﺭﺳﻴﺪﻥﺑﻪﻫﺪﻑ،ﻧﺒﺎﻳﺪﺍﺯﻫﺮﺍﺑﺰﺍﺭﻱﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﻨﺪ،ﺑﺎﻭﺟﻮﺩﺍﻳﻦﻓﻀﺎﺧﻮﺩﺑﻪﺧﻮﺩﻣﻨﺰﻭﻱﻣﻲﺷﻮﻧﺪ.
ﭘﺲ ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﻋـﺪﻡ ﺭﻋﺎﻳﺖ ﺍﺧﻼﻕ ﺳﻴﺎﺳـﻲ ﻣﻮﺟﺐ
ﻣﻲﺷﻮﺩ ﻛﻪ ﻫﺪﻑ ﻭﺳﻴﻠﻪ ﺭﺍ ﺗﻮﺟﻴﻪ ﻛﻨﺪ؟
ﺑﻠــﻪ ،ﺧﻮﺏ ﻳﺎﺩﻡ ﻫﺴــﺖ ﻛــﻪ ﺍﻭﺍﻳﻞ ﺍﻧﻘــﻼﺏ ﻳﻜــﻲ ﺍﺯ ﻧﻘﺪﻫﺎﻱ
ﺷــﺪﻳﺪﻱ ﻛﻪ ﻣﺎ ﺑــﻪ ﻣﻨﺎﻓﻘﻴﻦ ﺩﺍﺷــﺘﻴﻢ ﺍﻳﻦ ﺑﻮﺩ ﻛــﻪ ﻣﻲﮔﻔﺘﻴﻢ
ﺷــﻌﺎﺭ ﺷــﻤﺎ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﺪﻑ ﻭﺳــﻴﻠﻪ ﺭﺍ ﺗﻮﺟﻴﻪ ﻣﻲﻛﻨﺪ .ﺑﻪ
ﺍﻳﻦ ﻣﻌﻨﻲ ﻛﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻱ ﺭﺳــﻴﺪﻥ ﺑﻪ ﭘﺴــﺖ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ،
ﺍﮔﺮ ﺻﺪ ﻧﻔﺮ ﺭﺍ ﺩﺍﺧﻞ ﺧﻴﺎﺑﺎﻥ ﺑﻜﺸــﻨﺪ ،ﻣﻬﻢ ﻧﻴﺴــﺖ ،ﺑﻠﻜﻪ ﻣﻼﻙ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷﺪﻥ ﺍﺳﺖ ،ﻟﺬﺍ ﺑﺮﺍﻱ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻥ ﺁﻥ ﻫﺮﻛﺎﺭﻱ
ﺍﻧﺠــﺎﻡ ﻣﻲﺩﻫﻨﺪ .ﻣﺎ ﺑﻪ ﺁﻧﻬﺎ ﺍﻳﻦ ﺭﺍ ﺍﻧﺘﻘــﺎﺩ ﻣﻲﻛﺮﺩﻳﻢ ﻭ ﻣﻲﮔﻔﺘﻴﻢ
»ﻫﺪﻑ ﻭﺳــﻴﻠﻪ ﺭﺍ ﺗﻮﺟﻴﻪ ﻧﻤﻲﻛﻨﺪ« ﺯﻳﺮﺍ ﻫﺪﻑ ﻣﺎ ﻣﻘﺪﺱ ﺍﺳﺖ
ﻭ ﭘﺴــﺖ ﻭ ﺳــﻤﺖ ﮔﺮﻓﺘﻦ ﺩﺭ ﻧﻈﺎﻡ ﺍﻟﻬﻲ ﻳﻚ ﺧﺪﻣﺖ ﺍﺳﺖ ﻭ ﺩﺭ
ﺧﺪﻣﺖ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﺑﺰﺍﺭ ﻏﻴﺮﺍﺳــﻼﻣﻲ ﺍﺳﺘﻔﺎﺩﻩ ﺷــﻮﺩ .ﻣﻦ ﻣﻌﺘﻘﺪﻡ
ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﻫﺪﻑ ﻣﻘﺪﺱ ﺑﺴﻴﺎﺭ ﻛﻤﺮﻧﮓ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﻣﺎ
ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﻳﻦ ﻫﻤﻪ ﻣﻈﺎﻫﺮ ﺧﺪﻣﺖ ﻭ ﺧﺪﻣﺖﺭﺳﺎﻧﻲ ﺑﻪ ﻭﺳﻴﻠﻪ ﺍﻣﺎﻡ
ﻭ ﺑﺰﺭﮔﺎﻥ ﺩﻳﻨﻲ ﻣﺎ ﻭ ﻫﻤﭽﻨﻴﻦ 220ﻫﺰﺍﺭ ﺷﻬﻴﺪ ﭘﺴﻨﺪﻳﺪﻩ ﻧﻴﺴﺖ
ﻛﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺳﻴﺎﺳﺖﻣﺎﻥ ﻣﺎﻧﻨﺪ ﺳﻴﺎﺳﺖ ﻳﻚ ﺷﺨﺼﻴﺖ ﺍﺭﻭﭘﺎﻳﻲ
ﺷﻮﺩ ﺯﻳﺮﺍ ﻳﻚ ﺷﺨﺼﻴﺖ ﺍﺭﻭﭘﺎﻳﻲ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﻭﻛﻴﻞ ﻣﺠﻠﺲ ﺷﻮﺩ،
ﺍﺯ ﻫﻤﻪ ﺍﺑﺰﺍﺭ ﻏﻴﺮﺍﺧﻼﻗﻲ ﻭ ﻏﻴﺮﺍﻧﺴﺎﻧﻲ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﺪ ،ﻣﮕﺮ ﺍﻳﻨﻜﻪ
ﺍﺯ ﻗﺎﻧﻮﻥ ﺗﺮﺱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﮔﺮ ﻣﺎ ﻫﻢ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﺷﻮﻳﻢ ،ﺍﻳﻦ ﻫﻤﻪ
ﺍﺩﻋﺎﻱ ﺍﺭﺯﺷﻲ ﻣﺎ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻲﺭﻭﺩ.
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ﭼﻬﺮﻩﻫﻔﺘﻪ
ﻣﺮﻭﺭﻯ ﺑﺮ ﺯﻧﺪﮔﻰ ﺳﻴﺎﺳﻰ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻏﻼﻣﺤﺴﻴﻦ ﻣﺤﺴﻨﻰ ﺍژﻩﺍﻯ
ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻯ ﻭﻳﮋﻩ ﺷﻴﺦ ﻗﺎﺿﻲ
ﺭﺿﺎ ﺣﻘﻴﻘﺖﻧﮋﺍﺩ
ﺩﺭ ﻣﺘﻦ ﻭ ﺣﺎﺷﻴﻪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﭘﺮﻭﻧﺪﻩﻫﺎﻯ ﺟﻨﺠﺎﻟﻰ ﺳﺎﻝﻫﺎﻯ
ﭘﺎﻳﺎﻧﻰ ﺩﻫــﻪ 60ﻭ ﺩﻫﻪﻫﺎﻯ 70ﻭ ،80ﺣﻀﻮﺭ ﺭﻭﺣﺎﻧﻲ ﺧﻮﻧﺴــﺮﺩ،
ﺧﻮﺵﺑﻴﺎﻥ ﻭ ﻗﺎﻃﻌﻲ ﺑﻪ ﻧﺎﻡ ﻏﻼﻣﺤﺴﻴﻦ ﻣﺤﺴﻨﻰﺍژﻩﺍﻱ ﺧﻮﺩﻧﻤﺎﻳﻰ
ﻣﻰﻛﻨﺪ .ﺗﺤﻘﻴﻘﺎﺕ ﺩﺍﺩﮔﺎﻩ ﻣﻬﺪﻯﻫﺎﺷــﻤﻰ ﻭ ﺣﺎﺷــﻴﻪﻫﺎﻯ ﻋﺰﻝ
ﻣﻨﺘﻈــﺮﻯ ،ﭘﺮﻭﻧﺪﻩﻫــﺎﻯ ﺍﻗﺘﺼــﺎﺩﻯ ﻣﺎﻧﻨﺪ ﺷــﺮﻛﺖ ﺍﻳﺮﺍﻥﻣﺎﺭﻳﻦ
ﺳــﺮﻭﻳﺲ ،ﺑﺮﺍﺩﺭﺍﻥ ﺍﻓﺮﺍﺷــﺘﻪ ﻭ ﺍﺧﺘﻼﺱ 123ﻣﻴﻠﻴــﺎﺭﺩﻯ ﻓﺎﺿﻞ
ﺧﺪﺍﺩﺍﺩ ،ﺩﺍﺩﮔﺎﻩ ﻏﻼﻣﺤﺴﻴﻦ ﻛﺮﺑﺎﺳﭽﻰ ،ﺭﻭﺯﻧﺎﻣﻪ ﺳﻼﻡ ﻭ ﻣﺤﻜﻮﻣﻴﺖ
ﻣﻮﺳــﻮﻯﺧﻮﺋﻴﻨﻰﻫﺎ ،ﻛﻨﻔﺮﺍﻧــﺲ ﺑﺮﻟﻴــﻦ ﻭ ﺣﻜﻢ ﺍﻋﺪﺍﻡ ﻳﻮﺳــﻔﻰ
ﺍﺷــﻜﻮﺭﻯ ،ﺩﺍﺩﮔﺎﻩ ﻋﺒﺪﺍﷲ ﻧــﻮﺭﻯ ،ﻣﺤﻜﻮﻣﻴﺖ ﻣﺤﺴــﻦ ﻛﺪﻳﻮﺭ،
ﻗﺘﻞﻫﺎﻯ ﺯﻧﺠﻴﺮﻩﺍﻯ ﻭ ﻣﺤﻜﻮﻣﻴﺖ ﻋﻤﺎﺩﺍﻟﺪﻳﻦ ﺑﺎﻗﻰ ،ﺯﻫﺮﺍ ﻛﺎﻇﻤﻲ،
ﭘﺮﻭﻧﺪﻩ ﺭﻛﺴــﺎﻧﺎ ﺻﺎﺑﺮﻯ ،ﺍﺗﻬﺎﻡ ﺟﺎﺳﻮﺳــﻰ ﺑﻪ ﺣﺴــﻴﻦ ﻣﻮﺳﻮﻳﺎﻥ،
ﺩﺍﺳﺘﺎﻥ ﺗﺮﺍﻧﻪ ﻣﻮﺳﻮﻯ ﻭ ....ﻣﺎﺟﺮﺍﻫﺎﻯ ﻣﺸﻬﻮﺭ ﻭ ﭘﺮﺣﺎﺷﻴﻪﺍﻯ ﻫﺴﺘﻨﺪ
ﻛﻪ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ﺑﻪﻋﻨﻮﺍﻥ ﻗﺎﺿﻰ ،ﺭﺋﻴــﺲ ﺩﺍﺩﮔﺎﻩ ،ﻭﺯﻳﺮ ﻭ ﺣﺘﻰ
ﺷﺎﻛﻰ ،ﺑﺮﺟﺴﺘﻪﺗﺮﻳﻦ ﻧﻘﺶ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﻭ ﺍﻳﻨﻚ ﺍﻭ ﺩﺭ ﻛﺴﻮﺕ
ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ ﻣﺎﻣﻮﺭﻳﺘﻰ ﻭﻳﮋﻩ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺍﻭ ﻋﻀﻮ ﻛﻤﻴﺘﻪ
32
26ﻣﻬﺮ1388
ﺳﻪﻧﻔﺮﻩ ﻣﻨﺼﻮﺏ ﺭﺋﻴﺲ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﮔﻰ ﺑﻪ ﻣﺎﺟﺮﺍﻫﺎﻯ
ﺭﺥ ﺩﺍﺩﻩ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳــﺖ ﻭ ﺩﺭ ﻧﺨﺴــﺘﻴﻦ ﮔﺎﻡ ،ﺩﺭ ﻣﺼﺎﺣﺒﻪ
ﻣﺸﻬﻮﺭ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺧﻮﻳﺶ ،ﻫﻤﻪ ﺍﺩﻋﺎﻫﺎﻯ ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ ﺩﺭ ﻣﻮﺭﺩ
ﻭﻗﻮﻉ ﺗﺠﺎﻭﺯ ﺩﺭﻛﻬﺮﻳﺰﻙ ﺭﺍ ﺭﺩ ﻛﺮﺩ ﻭ ﺳﻪﺷﻨﺒﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺩﺭ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ،ﺧﺒﺮ ﺍﺯ ﺭﺳــﻴﺪﮔﻰ ﻗﻄﻌﻰ ﺑﻪ ﺍﺗﻬﺎﻣﺎﺕ
ﻣﻬــﺪﻯ ﻛﺮﻭﺑﻰ ﺩﺍﺩ .ﮔﻮﻳﻰ ﺩﺭ ﺭﻭﻳﺎﺭﻭﻳﻰ ﻣﺸــﻬﻮﺭﺗﺮﻳﻦ ﭼﻬﺮﻩﻫﺎﻯ
ﭼﭗﮔﺮﺍ ،ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ ﺍﺳــﺖ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻣﺎﻣﻮﺭﻳﺖ ﺭﺍ
ﺑﻪ ﺍﻧﺘﻬﺎ ﺑﺮﺳــﺎﻧﺪ .ﺟﺎﻟﺐ ﺁﻧﻜﻪ ﺩﺭ ﻣﻴﺎﻥ ﭼﭗﻫــﺎ ﻧﻴﺰ ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﻬﺪﻱ
ﻛﺮﻭﺑﻲ ﺑﻮﺩﻩ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺷــﺎﺧﺺﺗﺮﻳﻦ ﭼﻬﺮﻩﻫﺎﻱ ﺭﺍﺳــﺖ
ﻗﺪ ﻋﻠﻢ ﻛﺮﺩﻩ ،ﭼﻪ ﺁﻧﻜﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﭘﺮﺗﻼﻃﻢ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﻛﺮﻭﺑﻲ
ﻳﻜﻲ ﺍﺯ ﻧﺎﻣﻪﻫﺎﻱ ﻣﺸــﻬﻮﺭﺵ ﺭﺍ ﺑﻪ ﻣﺤﺴﻨﻲﺍژﻩﺍﻱ ﻧﻮﺷﺖ ،ﺑﻪ ﻫﻤﺎﻥ
ﺻﺮﺍﺣﺖ ﻭ ﺗﻨﺪﻱ ﻧﺎﻣﻪﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺑﻪ ﻣﻬﺪﻭﻱﻛﻨﻲ،
ﺟﻨﺘﻲ ﻭ ...ﻧﻮﺷﺘﻪ ﺑﻮﺩ.
ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ ﻛﻴﺴﺖ؟
ﻏﻼﻣﺤﺴﻴﻦ ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ 53 ،ﺳﺎﻟﻪ ،ﺯﺍﺩﻩ ﺍژﻳﻪ ،ﻗﺮﻳﻪﺍﻯ ﺍﺯ ﺗﻮﺍﺑﻊ
ﺍﺻﻔﻬﺎﻥ ﺍﺳﺖ .ﺍﻭ ﻫﻢ ﺩﺭ ﺣﻮﺯﻩ ﺩﺭﺱ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ ﻭ ﻫﻢ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ.
ﺍﺯ ﺣﻮﺯﻩ ﺗﺎ ﺩﺭﺱ ﺧﺎﺭﺝ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ ﻭ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺁﺯﺍﺩ ،ﻛﺎﺭﺷﻨﺎﺳﻰ
ﺍﺭﺷﺪ ﺣﻘﻮﻕ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺧﺼﻮﺻﻰ ﺍﺧﺬ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ
ﺍﺯ ﻣﺸﻬﻮﺭﺗﺮﻳﻦ ﺷــﺎﮔﺮﺩﺍﻥ ﻣﺪﺭﺳﻪ ﺣﻘﺎﻧﻰ ﺍﺳــﺖ ،ﻣﺪﺭﺳﻪﺍﻯ ﻛﻪ
45ﺳــﺎﻝ ﭘﻴﺶ ﺑﺎ ﺍﻧﺪﻳﺸﻪ ﺗﺎﺳــﻴﺲ ﻳﻚ ﻧﻈﺎﻡ ﺟﺪﻳﺪ ﺁﻣﻮﺯﺷﻰ ﺩﺭ
ﺣﻮﺯﻩ ،ﺗﻮﺳﻂ ﻋﻠﻰ ﺣﻘﺎﻧﻰ ،ﻳﻜﻰ ﺍﺯ ﻛﺴﺒﻪ ﺑﺎﺯﺍﺭ ﺗﻬﺮﺍﻥ ﺗﺎﺳﻴﺲ ﺷﺪ.
ﺷــﻬﻴﺪ ﺑﻬﺸــﺘﻰ ،ﻣﺤﻤﺪﺗﻘﻰ ﻣﺼﺒﺎﺡ ﻳــﺰﺩﻯ ،ﻳﻮﺳــﻒ ﺻﺎﻧﻌﻰ ﻭ
ﺍﺣﻤﺪ ﺟﻨﺘﻰ ﺍﺯ ﺩﻳﮕﺮ ﻣﺪﺭﺳــﻴﻦ ﺷﻨﺎﺧﺘﻪﺷﺪﻩ ﺍﻳﻦ ﻣﺪﺭﺳﻪ ﺑﻮﺩﻧﺪ.
ﻣﺼﺒﺎﺡﻳــﺰﺩﻯ ﺑﻌﺪﻫﺎ ﺑﻪ ﻋﻠﺖ ﺍﺧﺘﻼﻓﺎﺗﻰ ﻛﻪ ﺑﺎ ﺷــﻬﻴﺪ ﺑﻬﺸــﺘﻰ ﻭ
ﻗﺪﻭﺳﻰ ﺑﺮ ﺳــﺮ ﺁﺭﺍﻯ ﺩﻛﺘﺮ ﻋﻠﻰ ﺷﺮﻳﻌﺘﻰ ﭘﻴﺪﺍ ﻛﺮﺩ ،ﺍﺯ ﺍﻳﻦ ﻣﺪﺭﺳﻪ
ﺟﺪﺍ ﺷﺪ ﻭ ﻣﻮﺳﺴﻪ ﺭﺍﻩ ﺣﻖ ﺭﺍ ﺑﻨﺎ ﮔﺬﺍﺷﺖ .ﺩﺭ ﺍﻳﻦ ﻣﺪﺭﺳﻪ ﭼﻬﺮﻩﻫﺎﻯ
ﻣﻌﺮﻭﻓﻰ ﭼﻮﻥ ﺭﻭﺡﺍﷲ ﺣﺴﻴﻨﻴﺎﻥ ،ﻗﺮﺑﺎﻧﻌﻠﻰ ﺩﺭﻯ ﻧﺠﻒﺁﺑﺎﺩﻯ ،ﻋﻠﻰ
ﻓﻼﺣﻴﺎﻥ ،ﻏﻼﻣﺤﺴﻴﻦ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ،ﻣﺼﻄﻔﻰ ﭘﻮﺭﻣﺤﻤﺪﻯ ﻭ
ﻏﻼﻣﺤﺴﻴﻦ ﻛﺮﺑﺎﺳﭽﻰ ﺗﺤﺼﻴﻞ ﻛﺮﺩﻩﺍﻧﺪ.
ﺳﻮﺍﺑﻖ ﺍﺟﺮﺍﻳﻰ
ﺩﺭ ﻣﺮﻭﺭ ﭘﺮﻭﻧﺪﻩ ﻣﺪﻳﺮﻳﺘﻰ ﻭ ﺍﺟﺮﺍﻳﻰ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ،ﺳﻮﺍﺑﻘﻰ
ﭼﻮﻥ ﻣﺴــﺌﻮﻝ ﮔﺰﻳﻨﺶ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ 1363ﻭ
،1364ﻧﻤﺎﻳﻨﺪﻩ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺩﺭ ﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕ ﺍﺯ ﻧﻴﻤﻪ ﺩﻭﻡ ﺳــﺎﻝ
1364ﺗﺎ ،1367ﻣﺴــﺌﻮﻝ ﺩﺍﺩﺳــﺮﺍﻯ ﺍﻣﻮﺭ ﺍﻗﺘﺼــﺎﺩﻯ ﺗﻬﺮﺍﻥ ﺩﺭ
ﺳﺎﻝﻫﺎﻯ 68ﺗﺎ ،69ﺩﺍﺩﺳﺘﺎﻥ ﻭﻳﮋﻩ ﺭﻭﺣﺎﻧﻴﺖ ﺗﻬﺮﺍﻥ ﺍﺯ ﺳﺎﻝ 1374
ﻟﻐﺎﻳﺖ ،1376ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ ﻭﻳﮋﻩ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺯ ﺳﺎﻝ 1377ﺗﺎ ،1384
ﻣﺴﺌﻮﻝ ﻣﺠﺘﻤﻊ ﻗﻀﺎﻳﻰ ﻭﻳﮋﻩ ﺭﺳﻴﺪﮔﻰ ﺑﻪ ﺟﺮﺍﺋﻢ ﻛﺎﺭﻛﻨﺎﻥ ﺩﻭﻟﺖ ﺍﺯ
ﺳﺎﻝ 1377ﺗﺎ ،1381ﺣﻀﻮﺭ ﺩﺭ ﺩﻳﻮﺍﻥﻋﺎﻟﻰ ﻛﺸﻮﺭ ﻭ ﻫﻴﺎﺕ ﻧﻈﺎﺭﺕ
ﺑﺮ ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﻭﺯﻳــﺮ ﺍﻃﻼﻋﺎﺕ ﺍﺯ 23ﻣــﺮﺩﺍﺩ 1384ﺗﺎ
3ﻣﺮﺩﺍﺩ 1388ﺑﻪ ﭼﺸﻢ ﻣﻰﺧﻮﺭﺩ .ﺍﻭ ﺩﺭ ﺗﺎﺭﻳﺦ 2ﺷﻬﺮﻳﻮﺭ 1388ﺍﺯ
ﺳﻮﻱ ﺻﺎﺩﻕ ﻻﺭﻳﺠﺎﻧﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ ﻛﺸﻮﺭ ﻣﻨﺼﻮﺏ ﺷﺪ.
ﺍژﻩﺍﻱ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺩﺍﻧﺸﻜﺪﻩ ﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕ ﻭ ﺩﻭﺭﻩﻫﺎﻯ ﺁﻣﻮﺯﺷﻰ
ﺩﺍﺩﮔﺎﻩﻫﺎﻯ ﺍﻧﻘﻼﺏ ﺗﺪﺭﻳﺲ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺭﻭﺯﻫﺎﻯ ﺷﻬﺮﺕ
ﺳــﻪ ﭘﺮﻭﻧﺪﻩ ﻭﻳﮋﻩ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺷــﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺳــﺮﺁﻏﺎﺯ ﺭﻭﺯﻫﺎﻯ
ﺷــﻬﺮﺕ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ﺩﺍﻧﺴــﺖ .ﺍﻭ ﺍﻟﺒﺘﻪ ﻗﺒﻞ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺣﺎﺷﻴﻪ
ﭘﺮﻭﻧــﺪﻩ ﻣﻌﺮﻭﻓﻰ ﻣﺎﻧﻨﺪ ﻣﻬﺪﻯ ﻫﺎﺷــﻤﻰ ﺣﻀﻮﺭﻯ ﻣﻮﺛﺮ ﺩﺍﺷــﺖ
ﻭﻟــﻰ ﭘﺮﻭﻧﺪﻩ ﺷــﺮﻛﺖ ﺍﻳــﺮﺍﻥ ﻣﺎﺭﻳﻦ ﺳــﺮﻭﻳﺲ ،ﺷــﺮﻛﺘﻰ ﻛﻪ ﺩﺭ
ﺯﻣﻴﻨﻪ ﺳــﻮﺁپ ﻧﻔــﺖ ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛــﺮﺩ ،ﺑــﺮﺍﺩﺭﺍﻥ ﺍﻓﺮﺍﺷــﺘﻪ ﻛﻪ
ﻣﺸــﻬﻮﺭﺗﺮﻳﻦ ﺑﺮﺝﺳــﺎﺯﺍﻥ ﺩﻫﻪ 70ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻮﺩﻧــﺪ ﻭ ﺍﺧﺘﻼﺱ
123ﻣﻴﻠﻴــﺎﺭﺩ ﺗﻮﻣﺎﻧﻰ ﺑﺎﻧﻚ ﺻﺎﺩﺭﺍﺕ ﻛﻪ ﺗﻮﺳــﻂ ﻓﺎﺿﻞ ﺧﺪﺍﺩﺍﺩ،
ﻛﺎﺭﻣﻨﺪ ﺍﻳﻦ ﺑﺎﻧﻚ ﻭ ﺑﺎ ﻫﻤﺪﺳﺘﻰ ﻣﺮﺗﻀﻰ ﺭﻓﻴﻖﺩﻭﺳﺖ ،ﺑﺮﺍﺩﺭ ﻣﺤﺴﻦ
ﺭﻓﻴﻖﺩﻭﺳﺖ ،ﺭﺋﻴﺲ ﻭﻗﺖ ﺑﻨﻴﺎﺩ ﻣﺴــﺘﻀﻌﻔﺎﻥ ﻭ ﺟﺎﻧﺒﺎﺯﺍﻥ ﺻﻮﺭﺕ
ﮔﺮﻓﺘــﻪ ﺑﻮﺩ ،ﺭﻭﻳﺪﺍﺩﻫﺎﻳﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﻗﺎﺿﻰ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ،ﭼﻬﺮﻩ
ﺍﻭﻝ ﺁﻥ ﺑﻮﺩ .ﺩﺭ ﻫﺮ ﺳــﻪ ﭘﺮﻭﻧﺪﻩ ،ﺑﻪﺧﺼﻮﺹ ﺍﻳﺮﺍﻥ ﻣﺎﺭﻳﻦﺳﺮﻭﻳﺲ
ﻭ ﺑﺮﺍﺩﺭﺍﻥ ﺍﻓﺮﺍﺷــﺘﻪ ،ﻃﺮﻑ ﺍﺻﻠﻰ ﻣﺎﺟﺮﺍ ﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕ ﺑﻮﺩ ﻛﻪ ﺩﺭ
ﺁﻥ ﺩﻭﺭﺍﻥ ﺗﻮﺳــﻂ ﻋﻠﻰ ﻓﻼﺣﻴﺎﻥ ،ﺩﻭﺳﺖ ﺩﻳﺮﻳﻦ ﻭ ﻫﻢ ﺩﺭﺱ ﺍژﻩﺍﻯ
ﺩﺭ ﻣﺪﺭﺳــﻪ ﺣﻘﺎﻧﻰ ﺍﺩﺍﺭﻩ ﻣﻰﺷــﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺻﺪﻭﺭ ﺣﻜﻢ ﺍﻋﺪﺍﻡ
ﺑﺮﺍﻯ ﻓﺎﺿﻞ ﺧﺪﺍﺩﺍﺩ ،ﻧﺎﻡ ﺍژﻩﺍﻯ ﺭﺍ ﺑﺮ ﺻﻔﺤﻪ ﺍﻭﻝ ﻣﻄﺒﻮﻋﺎﺕ ﻧﺸــﺎﻧﺪ.
ﻓﺎﺿﻞ ﺧﺪﺍﺩﺍﺩ ،ﻛﺎﺭﻣﻨﺪ ﺳﺎﺩﻩ ﺑﺎﻧﻚ ﺻﺎﺩﺭﺍﺕ ﺩﺭ ﺩﺍﺩﮔﺎﻫﻲ ﺑﻪ ﺭﻳﺎﺳﺖ
ﻣﺤﺴﻦﺍژﻩﺍﻱ »ﻣﻔﺴــﺪ ﻓﻲﺍﻻﺭﺽ« ﺷﻨﺎﺧﺘﻪ ﻭ ﺑﻪ ﺍﻋﺪﺍﻡ ﻭ ﭘﺮﺩﺍﺧﺖ
20277732796ﺭﻳﺎﻝ ﺧﺴــﺎﺭﺕ ﺩﺭ ﺣﻖ ﺑﺎﻧﻚ ﺻﺎﺩﺭﺍﺕ ﻣﺤﻜﻮﻡ
ﺷــﺪ .ﻣﺮﺗﻀﻲ ﺭﻓﻴﻖﺩﻭﺳﺖ ﻧﻴﺰ ﺑﻪ ﺣﺒﺲ ﺍﺑﺪ ﻣﺤﻜﻮﻡ ﺷﺪ ﺍﻣﺎ ﭘﺲ ﺍﺯ
ﻣﺪﺗﻲ ﺣﺒﺲ ﻭﻱ ﺑﻪ 15ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﻛﺎﻫﺶ ﻳﺎﻓﺖ.
ﺟﻤﻠﻪﺍﻯ ﻛﻪ ﺩﺭ ﺧﺎﻃﺮﻩﻫﺎ ﻣﺎﻧﺪ
ﺩﻭﻣﻴﻦ ﺩﻭﺭﺍﻥ ﺷﻬﺮﺕ ﺷﻴﺦ ﺍﻣﺎ ﺑﻪ ﻣﺎﺟﺮﺍﻯ ﺑﺎﺯﺩﺍﺷﺖ ﺷﻬﺮﺩﺍﺭﺍﻥ
ﻣﻨﺎﻃﻖ ﺗﻬﺮﺍﻥ ﻭ ﺩﺭ ﺭﺍﺱ ﺁﻥ ،ﻏﻼﻣﺤﺴــﻴﻦ ﻛﺮﺑﺎﺳــﭽﻰ ،ﺷﻬﺮﺩﺍﺭ
ﻭﻗﺖ ﺗﻬﺮﺍﻥ ﺑﺎﺯﻣﻰﮔﺮﺩﺩ؛ ﻣﺮﺩﻯ ﻛﻪ ﭼــﻮﻥ ﺍژﻩﺍﻯ ﺍﺯ ﺍﺻﻔﻬﺎﻥ ﺁﻣﺪﻩ
ﺑــﻮﺩ ﻭ ﺭﻭﺯﮔﺎﺭﻯ ﺩﺭ ﻣﺪﺭﺳــﻪ ﺣﻘﺎﻧﻰ ﺩﺭﺱ ﺧﻮﺍﻧــﺪﻩ ﺑﻮﺩ .ﻣﺎﺟﺮﺍﻯ
ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺩﺍﺩﮔﺎﻩ ﻛﺮﺑﺎﺳﭽﻰ ،ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺳﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ
ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻭﻡ ﺧﺮﺩﺍﺩ 76ﺭﺥ ﺩﺍﺩ ﻭ ﺑﺮﺧﻰ ﺗﺤﻠﻴﻞﻫﺎ ﺑﺎ ﺍﺳــﺘﻨﺎﺩ ﺑﻪ
ﻧﻘﺶ ﻣﻮﺛﺮ ﺣﺰﺏ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳﺎﺯﻧﺪﮔﻰ ﺩﺭ ﭘﻴﺮﻭﺯﻯ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ،
ﺁﻥ ﺭﺍ ﻧﻮﻋﻰ ﺗﺴﻮﻳﻪ ﺣﺴﺎﺏ ﺳﻴﺎﺳﻰ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ .ﺑﺤﺚﻫﺎﻯ ﻛﻼﻣﻰ
ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ﻭ ﻛﺮﺑﺎﺳــﭽﻰ ﻭ ﺗﻜﻴﻪ ﻛﻼﻡ ﻣﺸــﻬﻮﺭ ﻛﺮﺑﺎﺳﭽﻰ:
»ﺑﮕﺬﺍﺭﻳﺪ ﻛﻼﻡ ﻣﻨﻌﻘﺪ ﺷــﻮﺩ« ﺍﺧﺮﺍﺝ ﻳﻜﻰ ﺍﺯ ﻭﻛﻼﻯ ﻛﺮﺑﺎﺳﭽﻰ ﺍﺯ
ﺩﺍﺩﮔﺎﻩ ،ﭘﺨﺶ ﺩﺍﺩﮔﺎﻩ ﺍﺯ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺻﺪﻭﺭ ﺣﻜﻢ ﺯﻧﺪﺍﻥ
ﺑﺮﺍﻯ ﺷــﻬﺮﺩﺍﺭ ﺗﻬــﺮﺍﻥ ،ﺧﺎﻃﺮﻩﻫﺎﻳﻰ ﻓﺮﺍﻣﻮﺵ ﻧﺸــﺪﻧﻰ ﺍﺯ ﻳﻜﻰ ﺍﺯ
ﭘﺮ ﺳﺮﻭ ﺻﺪﺍﺗﺮﻳﻦ ﻣﺤﺎﻛﻢ ﻗﻀﺎﻳﻰ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﺴﺘﻨﺪ .ﻣﺎﺟﺮﺍﻳﻰ
ﻛﻪ ﺍﻟﺒﺘﻪ ﻧﺘﻮﺍﻧﺴــﺖ ﻛﺮﺑﺎﺳــﭽﻰ ﺭﺍ ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﺍﺯ ﺻﺤﻨﻪ ﺳﻴﺎﺳﺖ
ﺧﺎﺭﺝ ﻛﻨﺪ ﻭ ﺍﻭ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺩﻭﺭﺍﻥ ﺯﻧﺪﺍﻥ ﺑﻪ ﺻﺤﻨﻪ ﺳﻴﺎﺳﻰ ﺑﺎﺯﮔﺸﺖ
ﻭ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﻫﻢ ﺭﺋﻴﺲ ﺳﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﻭ ﻣﺸﺎﻭﺭ ﻋﺎﻟﻰ ﻣﻬﺪﻯ
ﻛﺮﻭﺑﻰ ﺷﺪ .ﺷــﻴﺨﻰ ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﺍﺯ ﺳﻮﻯ ﻣﺤﺴــﻨﻰﺍژﻩﺍﻯ ﻣﺘﻬﻢ ﺑﻪ
ﺩﺭﻭﻍﮔﻮﻳﻰ ﻋﻠﻴﻪ ﻧﻈﺎﻡ ﺷﺪﻩ ﻭ ﻧﺸﺴﺖﻫﺎﻯ ﻧﺎﺗﻤﺎﻡ ﻛﺮﻭﺑﻰ ﻭ ﺍژﻩﺍﻱ ﺩﺭ
ﺟﻠﺴﺎﺕ ﻣﺸﺘﺮﻙ ﻫﻴﺎﺕ ﺳﻪﻧﻔﺮﻩ ﻗﻮﻩ ﻗﻀﺎﻳﻰ ﻭ ﻛﺮﻭﺑﻰ ،ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ
ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ ﭼﻨﺎﻥ ﺟﺮﻡ ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ ﺭﺍ ﮔﺮﺍﻥ ﻣﻰﺩﺍﻧﺪ ﻛﻪ ﺣﺘﻲ
ﺑﻪﻃﻮﺭ ﻋﻠﻨﻲ ﺁﻥ ﺭﺍ ﺍﻋﻼﻡ ﻣﻲﻛﻨﺪ.
ﺻﻒ ﻃﻮﻳﻞ ﻣﺤﻜﻮﻣﺎﻥ
ﺩﺭ ﻣﻴﺎﻥ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺍﻣﺎ ﺗﻨﻬﺎ ﻛﺮﺑﺎﺳــﭽﻲ ﻧﺒﻮﺩ ﻛﻪ ﺭﻭ ﺩﺭ ﺭﻭﻱ
ﻗﺎﺿﻲ ﺍژﻩﺍﻱ ﻧﺸﺴﺖ .ﻣﻮﺳﻮﻱﺧﻮﺋﻴﻨﻲﻫﺎ ،ﺩﺑﻴﺮ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﻣﺒﺎﺭﺯ ﻧﻴﺰ ﺯﻣﺎﻧﻲ ﻛﻪ ﺭﻭﺯﻧﺎﻣﻪ ﺳﻼﻡ ﻣﻄﻠﺒﻲ ﻣﺒﻨﻲ ﺑﺮ ﺗﻬﻴﻪ ﻃﺮﺡ ﺍﺻﻼﺡ
ﻗﺎﻧﻮﻥ ﻣﻄﺒﻮﻋﺎﺕ ﺗﻮﺳﻂ ﺳﻌﻴﺪ ﺍﻣﺎﻣﻲ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ،ﺭﺍﻫﻲ ﺩﺍﺩﮔﺎﻩ
ﻭﻳﮋﻩ ﺭﻭﺣﺎﻧﻴﺖ ﺷﺪ ﻭ ﺑﻪ ﭘﻨﺞ ﺳﺎﻝ ﻣﺤﺮﻭﻣﻴﺖ ﺍﺯ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ
ﺣﻖ ﺍﻧﺘﺸــﺎﺭ ﺭﻭﺯﻧﺎﻣﻪ ﻣﺤﻜﻮﻡ ﺷﺪ .ﻣﺤﺴﻦ ﻛﺪﻳﻮﺭ ،ﺭﻭﺣﺎﻧﻲ ﻣﺸﻬﻮﺭ
ﺍﺻﻼﺡﻃﻠﺐ ﻧﻴــﺰ ﺣﻜﻤﻲ ﻣﺒﻨﻲ ﺑﺮ ﻳﻚﻭﻧﻴﻢ ﺳــﺎﻝ ﺯﻧﺪﺍﻥ ﺑﻪ ﺩﻟﻴﻞ
ﺗﺸــﻮﻳﺶ ﺍﺫﻫﺎﻥ ﻋﻤﻮﻣﻲ ﺍﺯ ﺍژﻩﺍﻱ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ .ﺣﺴــﻦ ﻳﻮﺳــﻔﻲ
ﺍﺷــﻜﻮﺭﻱ ،ﺩﻳﮕﺮ ﺭﻭﺣﺎﻧﻲ ﺍﺻﻼﺡﻃﻠﺐ ﻧﻴﺰ ﭘﺲ ﺍﺯ ﻣﺎﺟﺮﺍﻱ ﻣﻌﺮﻭﻑ
ﻛﻨﻔﺮﺍﻧﺲ ﺑﺮﻟﻴﻦ ﻛﻪ ﺩﺭ ﺍﺭﺩﻳﺒﻬﺸــﺖ 79ﺭﺥ ﺩﺍﺩ ،ﺑــﻪ ﺩﺍﺩﮔﺎﻩ ﻭﻳﮋﻩ
ﺭﻭﺣﺎﻧﻴﺖ ﻧﺰﺩ ﻣﺤﺴــﻨﻲﺍژﻩﺍﻱ ﺭﻓﺖ .ﺟﺮﻡ ﻧﺨﺴــﺖ ﺍﻭ ﺍﺭﺗﺪﺍﺩ ﺑﻮﺩ ﻭ
ﺯﻣﺰﻣﻪ ﺣﻜﻢ ﺍﻋﺪﺍﻣﺶ ﺟﻨﺠﺎﻝ ﺑﺴــﻴﺎﺭ ﺑﺮﺍﻧﮕﻴﺨﺖ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺑﻪ
7ﺳــﺎﻝ ﺯﻧﺪﺍﻥ ﻭ ﺧﻠﻊ ﻟﺒﺎﺱ ﻣﺤﻜﻮﻡ ﺷــﺪ .ﺩﺭ ﻣﺎﺟﺮﺍﻱ ﻣﺤﻜﻮﻣﻴﺖ
ﻋﻤﺎﺩﺍﻟﺪﻳﻦ ﺑﺎﻗﻲ ﺑﻪ ﺳﻪ ﺳــﺎﻝ ﺯﻧﺪﺍﻥ ﻧﻴﺰ ﻛﻪ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎﻳﺶ ﻋﻠﻲ
ﻓﻼﺣﻴﺎﻥ ،ﻭﺯﻳﺮ ﺍﺳــﺒﻖ ﺍﻃﻼﻋﺎﺕ ﺭﺍ ﺑﻪ ﺩﺳﺖﺩﺍﺷــﺘﻦ ﺩﺭ ﻗﺘﻞﻫﺎﻱ
ﺯﻧﺠﻴﺮﻩﺍﻱ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﻣﺤﺴــﻨﻲﺍژﻩﺍﻱ ﺑﺎ ﺍﺭﺍﺋﻪ ﺷﻜﻮﺍﺋﻴﻪﺍﻱ
ﺩﺭ 51ﺻﻔﺤﻪ ،ﺷــﺎﻛﻲ ﺍﺻﻠﻲ ﺑﻮﺩ .ﺩﺭ ﺟﺮﻳــﺎﻥ ﺩﺍﺩﮔﺎﻩ ﺍﻛﺒﺮ ﮔﻨﺠﻲ
ﻫﻢ ﺍژﻩﺍﻱ ﺍﮔﺮﭼﻪ ﻗﺎﺿﻲ ﻭ ﺷــﺎﻛﻲ ﻧﺒﻮﺩ ﻭﻟﻲ ﮔﻨﺠﻲ ﺭﺍ ﻓﺎﺳﻖ ﺧﻮﺍﻧﺪ
ﻭ ﮔﻔﺖ ﺟﻮﺍﺏ ﺍﺗﻬﺎﻡﭘﺮﺍﻛﻨﻲﻫﺎﻱ ﮔﻨﺠــﻲ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺁﻥ ﺟﻮﺍﺏ
ﻣﻨﺘﺸﺮ ﻧﺸﺪ ﻭﻟﻲ ﺍﻛﺒﺮ ﮔﻨﺠﻲ ﺑﻪ ﭘﻨﺞ ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﻣﺤﻜﻮﻡ ﺷﺪ .ﺻﺪﻭﺭ
ﺣﻜﻢﻫﺎﻱ ﭘﻴﺎﭘﻲ ﺍﺯ ﺳﻮﻱ ﻣﺤﺴﻨﻰﺍژﻩﺍﻯ ﺩﺭ ﻛﺴﻮﺕ ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ
ﻭﻳﮋﻩ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ ﺣﺎﻟﻲ ﺻــﻮﺭﺕ ﻣﻲﮔﺮﻓﺖ ﻛﻪ ﺍﻭ ﺯﻣﺎﻧﻲ ﺩﺭ ﺩﻭﻟﺖ
ﺍﻭﻝ ﺧﺎﺗﻤﻲ ،ﺩﺭ ﻛﻨﺎﺭ ﻋﻠﻰ ﻳﻮﻧﺴــﻰ ﻭ ﻋﻠــﻰ ﺭﺍﺯﻳﻨﻰ ،ﻋﺒﺪﺍﷲﻧﻮﺭﻯ،
ﻣﻮﺳــﻮﻯ ﺧﻮﺋﻴﻨﻰﻫﺎ ﻭ ﻗﺮﺑﺎﻧﻌﻠﻰ ﺩﺭﻯ ﻧﺠﻒﺁﺑﺎﺩﻯ ﺍﺯ ﺟﻤﻠﻪ ﻛﺴﺎﻧﻲ
ﺑﻮﺩ ﻛﻪ ﺑــﺮﺍﻱ ﺗﺼﺪﻱﮔﺮﻱ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﻪ ﺧﺎﺗﻤﻲ ﭘﻴﺸــﻨﻬﺎﺩ
ﺷﺪﻩ ﺑﻮﺩ .ﺩﺭ ﺣﺎﺷﻴﻪ ﺭﻭﻳﺪﺍﺩﻫﺎﻱ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ،ﻳﻚﺑﺎﺭ ﻧﻴﺰ ﺩﺭﮔﻴﺮﻱ
ﻓﻴﺰﻳﻜﻲ ﺍژﻩﺍﻱ ﺑﺎ ﻋﻴﺴﻲ ﺳﺤﺮﺧﻴﺰ؛ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺪﻳﺮﺍﻥ ﻣﻄﺒﻮﻋﺎﺕ ﺩﺭ
ﻫﻴﺎﺕ ﻧﻈﺎﺭﺕ ﺑﺮ ﻣﻄﺒﻮﻋﺎﺕ ،ﺳــﺒﺐ ﺷﺪ ﻧﺎﻡ ﺍﻭ ﺩﺭ ﺣﺎﺷﻴﻪ ﺧﺒﺮﻫﺎﻱ
ﺳﻴﺎﺳﻲ ﺍﻳﺮﺍﻥ ﺑﺮﺟﺴﺘﻪ ﺷﻮﺩ.
ﮔﺰﻳﻨﻪ ﺍﻭﻝ ﻫﻴﺎﺕﻫﺎﻱ ﻭﻳﮋﻩ
ﺣﻀــﻮﺭ ﻣﺤﺴــﻨﻲﺍژﻩﺍﻱ ﺩﺭ ﻫﻴﺎﺕ ﺳــﻪ ﻧﻔــﺮﻩ ﻻﺭﻳﺠﺎﻧﻲ ﺑﺮﺍﻱ
ﺭﺳﻴﺪﮔﻲ ﺑﻪ ﻣﺴﺎﺋﻞ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﺨﺴﺘﻴﻦ ﺗﺠﺮﺑﻪ ﺷﻴﺦ ﻧﻴﺴﺖ.
ﺍﻭ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﻣﺮگ ﺯﻫﺮﺍ ﻛﺎﻇﻤﻲ ﻫﻢ ﺩﺭ ﻛﻨﺎﺭ ﻏﻼﻣﺤﺴــﻴﻦ ﺍﻟﻬﺎﻡ ﻭ
ﺍﺑﺮﺍﻫﻴﻢ ﺭﺋﻴﺴﻲ ،ﻣﺴﺌﻮﻟﻴﺖ ﺑﺮﺭﺳــﻲ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺖ ﻭ ﺳﺮﺍﻧﺠﺎﻡ
ﺩﺍﺩﺳﺘﺎﻧﻲ ﺗﻬﺮﺍﻥ ﺭﺍ ﺍﺯ ﺍﺗﻬﺎﻡ ﻗﺘﻞ ﻣﺒﺮﺍ ﺩﺍﻧﺴﺖ .ﺩﺭ ﺁﻥ ﻣﺎﺟﺮﺍ ،ﺍﻧﺘﺸﺎﺭ
ﺧﺒﺮ ﻣﺮگ ﺯﻫﺮﺍ ﻛﺎﻇﻤﻲ ،ﺧﺒﺮﻧــﮕﺎﺭ ﻛﺎﻧﺎﺩﺍﻳﻲ -ﺍﻳﺮﺍﻧﻲ ،ﻣﺪﺗﻲ ﭘﺲ
ﺍﺯ ﺑﺎﺯﺩﺍﺷــﺖ ﺍﻧﻌﻜﺎﺱ ﻭﺳﻴﻌﻲ ﺩﺭ ﺳﻄﺢ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﺍﺷﺖ ﻭ ﺭﻭﺍﺑﻂ
ﺍﻳﺮﺍﻥ ﻭ ﻛﺎﻧﺎﺩﺍ ﺭﺍ ﺑﻪ ﺷﺪﺕ ﺗﻴﺮﻩ ﺳﺎﺧﺖ.
ﺩﻭﺭﺍﻥ ﻭﺯﺍﺭﺕ
ﺍژﻩ ﺍﻯ ،ﺩﺭ ﺩﻭﻡ ﺷــﻬﺮﻳﻮﺭ 1384ﺑــﺎ 217ﺭﺍﻯ ﻣﻮﺍﻓــﻖ ﻭ
51ﺭﺍﻯ ﻣﺨﺎﻟــﻒ ﺍﺯ ﻣﺠﻠــﺲ ﺑﻪﻋﻨــﻮﺍﻥ ﻭﺯﻳــﺮ ﺍﻃﻼﻋــﺎﺕ ﺩﻭﻟﺖ
ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺭﺍﻯ ﺍﻋﺘﻤــﺎﺩ ﮔﺮﻓــﺖ ﻭ ﺩﻭﺭﺍﻥ ﻭﺯﺍﺭﺗﺶ ﺑﺎ
ﻧﺎﺍﻣﻨﻰﻫﺎﻱ ﺩﺍﺧﻠﻰ ﺷﺮﻭﻉ ﺷــﺪ .ﮔﺮﻭﮔﺎﻥﮔﻴﺮﻱ ﻣﺎﻣﻮﺭﺍﻥ ﺍﻧﺘﻈﺎﻣﻲ
ﺗﻮﺳﻂ ﮔﺮﻭﻫﻚ ﺟﻨﺪﺍﷲ ،ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺩﺭ ﻣﺴﺠﺪ ﺷﻴﻌﻴﺎﻥ ﺯﺍﻫﺪﺍﻥ
ﺩﺭ ﺧﺮﺩﺍﺩ ﺍﻣﺴﺎﻝ ،ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﮔﺮﻭﻫﻚ ﻣﻮﺳﻮﻡ ﺑﻪ ﺍﻧﺠﻤﻦ ﭘﺎﺩﺷﺎﻫﻲ
ﻭ ﺍﻧﻔﺠﺎﺭ ﺣﺴﻴﻨﻴﻪ ﻭﺻﺎﻝ ﺷﻴﺮﺍﺯ ،ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﺋﻠﻲ ﺩﺷﻮﺍﺭﻱ
ﺑﻮﺩ ﻛﻪ ﺍﻭ ﺩﺭ ﻛﺴﻮﺕ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺍﺯ ﺳﺮ ﮔﺬﺭﺍﻧﺪ.
ﭘﺮﻭﻧﺪﻩ ﺣﺴﻴﻦ ﻣﻮﺳﻮﻳﺎﻥ ،ﻣﺘﻬﻤﺎﻥ ﺍﻧﻘﻼﺏ ﺭﻧﮕﻲ ﻭ ﺑﺮﺍﻧﺪﺍﺯﻱ ﻧﺮﻡ
ﻳﻌﻨﻲ ﺭﺍﻣﻴﻦ ﺟﻬﺎﻧﺒﮕﻠﻮ ،ﻫﺎﻟﻪ ﺍﺳﻔﻨﺪﻳﺎﺭﻱ ﻭ ﺑﺮﺍﺩﺭﺍﻥ ﻋﻼﻳﻲ ،ﻣﺎﺟﺮﺍﻱ
ﻓﺮﺍﺭ ﺷﻬﺮﺍﻡ ﺟﺰﺍﻳﺮﻱ ،ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺍﻋﺪﺍﻡ ﻋﻠﻲ ﺍﺷﺘﺮﻱ ،ﻧﺎﭘﺪﻳﺪﺷﺪﻥ
ﺳﺮﺩﺍﺭ ﻋﺴﮕﺮﻯ ،ﻣﻌﺎﻭﻥ ﺷﻤﺨﺎﻧﻲ ﻛﻪ ﺍﺧﻴﺮﺍ ﮔﻤﺎﻧﻪﺯﻧﻲﻫﺎﻳﻲ ﻣﺒﻨﻲ
ﺑﺮ ﻣﺮﺗﺒﻂ ﺑﻮﺩﻥ ﻧﺎﭘﺪﻳﺪﺷــﺪﻥ ﺍﻭ ﺑﻪ ﻣﺴــﺎﺋﻞ ﻫﺴﺘﻪﺍﻱ ﻣﻄﺮﺡ ﺷﺪ،
ﻣﺮگ ﺯﻫﺮﺍ ﺑﻨﻰﻳﻌﻘﻮﺏ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺑﺎﺯﺩﺍﺷﺖ ﺭﻛﺴــﺎﻧﺎ ﺻﺎﺑﺮﻱ ﺑﻪ
ﺟﺮﻡ ﺟﺎﺳﻮﺳــﻲ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕــﺮ ﻣﺎﺟﺮﺍﻫﺎﻱ ﭘﺮﺣﺎﺷــﻴﻪﺍﻱ ﺑﻮﺩﻩ ﻛﻪ
ﻣﺤﺴــﻨﻲﺍژﻩﺍﻱ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺣﺴﻴﻦ ﻣﻮﺳﻮﻳﺎﻥ
ﻛﻪ ﺳﺎﺑﻖ ﺑﺮ ﺍﻳﻦ ﻣﻌﺎﻭﻥ ﺣﺴــﻦ ﺭﻭﺣﺎﻧﻲ ،ﺩﺑﻴﺮ ﺳﺎﺑﻖ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ
ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﻭ ﻋﻀﻮ ﺗﻴﻢ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﻋﺼﺮ ﺩﻭﺷﻨﺒﻪ ﺧﺒﺮ ﻋﺰﻝ ﻣﺤﺴﻨﻲﺍژﻩﺍﻱ ﺗﻮﺳــﻂ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﮕﺎﻥ ﺭﺍ ﺑﻬﺖﺯﺩﻩ
10ﺍﺭﺩﻳﺒﻬﺸﺖ ﻣﺎﻩ 86ﺗﻮﺳﻂ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺩﺳﺘﮕﻴﺮ ﺷﺪ .ﺍﺗﻬﺎﻡ ﻛﺮﺩ .ﺑﺮﻛﻨﺎﺭﻱ ﺍﻭ ﺑﻪ ﻣﺨﺎﻟﻔﺘﺶ ﺑﺎ ﺍﻧﺘﺼﺎﺏ ﻣﺸﺎﻳﻲ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﺍﻭﻝ
ﻭﻱ ﺟﺎﺳﻮﺳﻲ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﺎﺋﻞ ﻫﺴﺘﻪﺍﻱ ﺑﻮﺩ .ﺍﻳﻦ ﺍﺗﻬﺎﻡ ﺍﻟﺒﺘﻪ ﺛﺎﺑﺖ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺑﻂ ﺩﺍﺩﻩ ﺷﺪ ﺍﻣﺎ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﺎﺟﺮﺍ ﺭﺍ ﻃﻮﺭ ﺩﻳﮕﺮﻱ
ﻧﺸــﺪ ﻭﻟﻲ ﺍﻳﻦ ﻣﺎﺟــﺮﺍ ﻭﺍﻛﻨﺶﻫﺎﻱ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﭼﻬﺮﻩﻫﺎ ﺍﺯ ﺟﻤﻠﻪ ﺭﻭﺍﻳﺖ ﻛﺮﺩ» :ﻣﻮﺿﻮﻉ ﻋﺰﻝ ﺟﻨﺎﺏ ﺁﻗﺎﻯ ﺍژﻩﺍﻯ ﻳﻚ ﻓﺮﺁﻳﻨﺪ ﺩﻭﺳﺎﻟﻪ
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺖ.
ﺩﺍﺷــﺘﻪ ﻭ ﺭﺑﻄﻰ ﺑﻪ ﻣﺴﺎﻟﻪ ﺟﺎﺭﻯ ﻧﺪﺍﺭﺩ .ﺑﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺳﺎﻝ ،ﺑﺎ
ﺭﻛﺴﺎﻧﺎ ﺻﺎﺑﺮﻯ ،ﺧﺒﺮﻧﮕﺎﺭ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﺷﻮﺍﻫﺪ ﻣﺸﺨﺺ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻡ ﺩﻭ ﻧﻔﺮ ﺍﺯ
ﻗﺎﺳﻢ ﺭﻭﺍﻧﺒﺨﺶ :ﺑﺮﺧﻰ ﻛﺎﺭﻫﺎﻯ
ﺍﻳﺮﺍﻧﻰﺗﺒــﺎﺭ ﻛــﻪ ﺑﻪ ﺍﺗﻬﺎﻡ ﺟﺎﺳﻮﺳــﻰ
ﻣﻌﺎﻭﻧﺎﻥ ﺧــﻮﺩ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ ،ﺍﻣﺎ ﺑﻪ ﺍﻳﻦ
ﺑﺎﺯﺩﺍﺷــﺖ ﺷــﺪﻩ ﺑﻮﺩ ،ﺑﻌﺪ ﺍﺯ ﭼﻬﺎﺭ ﻣﺎﻩ
ﻛﺎﺭ ﻣﺒﺎﺩﺭﺕ ﻧﻮﺭﺯﻳﺪﻩ ﺍﺳﺖ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﺎﻧﻨﺪ ﻣﺎﺟﺮﺍﻱ ﺗﻐﻴﻴﺮ
ﺣﺒﺲ ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺍﺭﺩﻳﺒﻬﺸــﺖ 88
ﺩﺭ ﻣﻮﺿﻮﻉ ﻫﺎﻟﻪ ﺍﺳﻔﻨﺪﻳﺎﺭﻯ ﻫﻢ ﺧﻮﺏ
ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺍﺯ ﺳﺮ ﻫﻮﺷﻤﻨﺪﻯ
ﺁﺯﺍﺩ ﺷﺪ .ﻋﻠﻰ ﺍﺷﺘﺮﻯ ﺩﺭ ﺳﺎﻝ 1385ﺑﻪ
ﻋﻤﻞ ﻧﻜــﺮﺩ ﻭ ﻣﻦ ﺑــﻪ ﺍﻭ ﮔﻔﺘﻢ ﻛﻪ ﭼﺮﺍ
ﺟﺮﻡ ﺟﺎﺳﻮﺳﻰ ﺑﺮﺍﻯ ﻣﻮﺳﺎﺩ ،ﺳﺎﺯﻣﺎﻥ
ﺭﻓﺘﺎﺭﻯ ﻣﻰﻛﻨﻴﺪ ﻛﻪ ﻣﻮﺭﺩ ﺗﻤﺴﺨﺮ ﻭﺍﻗﻊ
ﺍﺳﺖ ﺍﻣﺎ ﺑﻘﻴﻪ ﻣﺘﻮﺟﻪ ﻧﻤﻰﺷﻮﻧﺪ.
ﺍﻃﻼﻋﺎﺗﻰ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ،ﺩﺳﺘﮕﻴﺮ
ﺷﻮﻳﺪ؟ ﻳﻚ ﭘﻴﺮﺯﻥ 70ﺳﺎﻟﻪ ﺭﺍ ﮔﺮﻓﺘﻪﺍﻳﺪ
ﻣﺎﺟﺮﺍﻫﺎﻱ
ﻭ ﺩﺭ ﺁﺑﺎﻥ 1387ﺍﻋﺪﺍﻡ ﺷﺪ.
ﻭ ﻣﻰﮔﻮﻳﻴﺪ ﻣﻰﺧﻮﺍﻫﺪ ﺍﻧﻘﻼﺏ ﻣﺨﻤﻠﻰ
ﻫﻮﺷﻤﻨﺪﻯ ﺍﻗﺘﻀﺎ ﻛﺮﺩ ﻛﻪ ﻭﺯﻳﺮ
ﺍژﻩﺍﻱ ﺩﺭ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻫﻤﻴﻦ
ﺭﺍﻩ ﺑﻴﻨﺪﺍﺯﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻋﺎﻣﻼﻥ ﺍﻧﻘﻼﺏ
ﺭﺍ ﺑﻼﻓﺎﺻﻠﻪ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﺩ ﻭ ﺧﻮﺩ
ﻣﻮﺍﺭﺩ ﻣﺤﺪﻭﺩ ﻧﺒﻮﺩﻧﺪ .ﭘﺮﺗﻘﺎﻝ ﺍﺳﺮﺍﺋﻴﻠﻰ
ﻣﺨﻤﻠﻰ ﻛﺴﺎﻥ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ ﻭ ﺑﺎﻳﺪ
ﻣﺎﺟﺮﺍﻳﻲ
ﻭ ﮔﺮﺍﻧﻰ ﺩﺭ ﺑﺎﺯﺍﺭ ﻣﺴﻜﻦ ﻫﻢ ﺩﻭ
ﺁﻧﻬﺎ ﺑﻪ ﻣﺮﺩﻡ ﻣﻌﺮﻓﻰ ﺷﻮﻧﺪ .ﺩﺭ ﻣﻮﺿﻮﻉ
ﺳﺮﭘﺮﺳﺖ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺷﻮﺩ ﺗﺎ
ﺑﻮﺩﻧﺪ ﻛــﻪ ﺭﺋﻴﺲﺩﻭﻟﺖ ﻧﻬﻢ ﺳــﺨﺖ
ﭘﺮﺗﻘﺎﻝﻫﺎﻯ ﺍﺳــﺮﺍﺋﻴﻠﻰ ﻧﻴــﺰ ﺑﺎ ﻭﺟﻮﺩ
ﻋﻘﻴﺪﻩ ﺩﺍﺷﺖ ﻃﺮﺍﺣﻲﺷــﺪﻩ ﺍﺯ ﺳﻮﻱ
ﺍﻳﻨﻜﻪ ﻋﺎﻣﻼﻥ ﺍﺻﻠﻰ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻣﺸﺨﺺ
ﺑﺮﺧﻲ ﺟﺮﻳﺎﻥﻫﺎ ﺭﺍ ﺗﺼﻔﻴﻪ ﻛﻨﺪ
ﻣﺨﺎﻟﻔﺎﻥ ﺍﺳﺖ ﻭ ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﻗﻀﻴﻪ
ﺑﻮﺩﻧﺪ ﺑﻪ ﺁﻗــﺎﻯ ﺍژﻩﺍﻱ ﮔﻔﺘﻢ ﻛﻪ ﺑﺎﻳﺪ ﺑﺎ
ﮔﺮﺍﻧﻲ ﻣﺴــﻜﻦ ،ﺍژﻩﺍﻱ ﺭﺍ ﻣﺎﻣﻮﺭ ﺳــﺎﺧﺖ ﻛﻪ ﮔﺰﺍﺭﺷﻲ ﺍﺯ ﺗﺤﺮﻛﺎﺕ ﺍﻳﻨﻬﺎ ﺑﺮﺧﻮﺭﺩ ﺷﻮﺩ ﻭﻟﻰ ﻭﻯ ﮔﻔﺖ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺑﺎ ﺁﻧﻬﺎ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻴﻢ.
ﻣﺨﺎﻟﻔــﺎﻥ ﺩﻭﻟﺖ ﺗﻬﻴﻪ ﻛﻨﺪ ﻭﻟــﻲ ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﻫﺮﮔــﺰ ﺗﻬﻴﻪ ﻳﺎ ﺍﺭﺍﺋﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺩﻭ ﻫﻔﺘﻪ ﭘﻴﺶ ﺍﺯ ﺍﻏﺘﺸﺎﺷــﺎﺕ ،ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺍﻃﻼﻉ
ﻧﺸــﺪ .ﺑــﺮﺍﺩﺭﺍﻥ ﻋﻼﻳﻲ ﻭ ﻛﻴﺎﻥ ﺗﺎﺝﺑﺨــﺶ ﻧﻴﺰ ﺑﻪ ﺑﺮﺍﻧــﺪﺍﺯﻯ ﻧﺮﻡ ﻭ ﺩﺍﺩ ﺍﻓﺮﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻧﮕﻠﻴﺲ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻰﺁﻳﻨﺪ ﻭ ﺍﻳﻦ ﻛﺎﻣﻼ ﻣﺸﻜﻮﻙ
ﺍﻧﻘﻼﺏ ﺭﻧﮕﻰ ﻣﺘﻬﻢ ﻭ ﻣﺤﻜﻮﻡ ﺷــﺪﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺗﻔﺎﺳــﻴﺮﻱ ﻛﻪ ﺍﻳﻦ ﺍﺳﺖ ﺍﻣﺎ ﻭﺯﺍﺭﺕ ﻣﺤﺘﺮﻡ ﺍﻃﻼﻋﺎﺕ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻧﻜﺮﺩ ﻭ ﺩﺭ
ﺭﻭﺯﻫﺎ ﺩﺭﺑﺎﺭﻩ ﺟﻨﮓ ﻧﺮﻡ ﻋﻠﻴﻪ ﻧﻈﺎﻡ ﺭﻭﺍﺝ ﺩﺍﺭﺩ ،ﺩﻭ ﺳﺎﻝ ﭘﻴﺶ ﺗﻮﺳﻂ ﺍﻏﺘﺸﺎﺷﺎﺕ ﺿﻌﻴﻒ ﻋﻤﻞ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ ﺍﻫﻤﺎﻝ ﻣﺸﻬﻮﺩ ﺑﻮﺩ.
ﻣﺤﺴﻨﻲﺍژﻩﺍﻱ ﺑﻪ ﺷﺪﺕ ﻃﺮﺡ ﻭ ﭘﻴﮕﻴﺮﻱ ﻣﻲﺷﺪ ﻭ ﺩﺳﺘﮕﻴﺮﻱ ﺍﻳﻦ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﺤﺮﻛﺎﺕ ﺩﺭ ﺍﻳﺎﻡ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺣﺘﻰ
ﭼﻨﺪ ﻧﻔﺮ ﻭ ﺍﻓﺮﺍﺩﻱ ﭼﻮﻥ ﺟﻬﺎﻧﺒﮕﻠﻮ ﻭ ﻫﺎﻟﻪ ﺍﺳﻔﻨﺪﻳﺎﺭﻱ ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﻳﻚ ﺑﺮگ ﮔﺰﺍﺭﺵ ﺑﻪ ﻣﻦ ﻧﺪﺍﺩ ،ﺣﺘﻰ ﺍﺯ ﺑﺮﺧﻰ ﺑﺰﺭﮔﺎﻥ ﻫﻢ ﭘﺮﺳــﻴﺪﻡ
ﺭﺍﺳﺘﺎ ﺻﻮﺭﺕ ﮔﺮﻓﺖ.
ﻛﻪ ﺁﻳﺎ ﻭﺯﺍﺭﺕ ﺑﻪ ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﮔﺰﺍﺭﺷﻰ ﺩﺍﺩﻩ ﺍﺳﺖ؟ ﻛﻪ ﮔﻔﺘﻨﺪ
ﺭﻭﺯﻫﺎﻱ ﺳﺨﺖ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ
ﮔﺰﺍﺭﺷﻰ ﺩﺭﻳﺎﻓﺖ ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﻣﺨﺎﻟﻔﺎﻥ ،ﻳﻚ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ
ﺍﻧــﺪﻙ ﺯﻣﺎﻧــﻲ ﭘــﺲ ﺍﺯ ﺑﺮﮔــﺰﺍﺭﻱ ﺩﻫﻤﻴــﻦ ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼﻨﺪﻳﻦ ﺳﺎﻟﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ«.
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺩﺭ 22ﺧﺮﺩﺍﺩ ،ﺍﮔﺮﭼــﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺗﻌﺪﺍﺩ
ﺑﺮﺍﻱ ﺑﺮﻛﻨﺎﺭﻱ ﺍژﻩﺍﻱ ﺗﻔﺎﺳﻴﺮ ﺩﻳﮕﺮﻱ ﻫﻢ ﺭﻭﺍﻳﺖ ﺷﺪ .ﺑﻪﻋﻨﻮﺍﻥ
ﺯﻳﺎﺩﻱ ﺍﺯ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺭﺍ ﺑﺎﺯﺩﺍﺷــﺖ ﻛﺮﺩ ﻭﻟﻲ ﺑﻪﺩﻟﻴﻞ ﺁﻧﭽﻪ ﺿﻌﻒ ﻣﺜﺎﻝ ﻗﺎﺳــﻢ ﺭﻭﺍﻧﺒﺨﺶ ،ﺷــﺎﮔﺮﺩ ﺁﻳﺖﺍﷲ ﻣﺼﺒﺎﺡﻳــﺰﺩﻱ ﺩﻟﻴﻞ
ﺗﺤﻠﻴﻞ ﻭ ﺑﺮﺧﻮﺭﺩ ﻧﺎﻣﻴﺪﻩ ﻣﻲﺷــﺪ ،ﺍﺯ ﺳﻮﻱ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺑﺮﻛﻨــﺎﺭﻯ ﺍژﻩﺍﻱ ﺭﺍ ﺗﺼﻔﻴﻪ ﺑﺮﺧﻰ ﻋﻨﺎﺻــﺮ ﻧﺎﻫﻤﺨﻮﺍﻥ ﺑﺎ ﺍﻧﻘﻼﺏ ﺍﺯ
ﺩﻭﻟﺖ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍژﻩﺍﻱ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻱ ﻓﺮﻭﻛﺎﺳﺘﻦ ﺩﺍﻣﻨﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺩﺍﻧﺴﺖ .ﻭﻱ ﮔﻔﺖ» :ﺑﺮﺧﻰ ﻛﺎﺭﻫﺎﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻣﺎﺟﺮﺍ ﺑﺴﻴﺎﺭ ﻛﻮﺷﻴﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺩﻭ ﺑﺎﺭ ﺑﺎ ﻣﻮﺳﻮﻱ ﻧﻴﺰ ﺩﻳﺪﺍﺭ ﻛﺮﺩ .ﻣﺎﻧﻨﺪ ﻣﺎﺟﺮﺍﻱ ﺗﻐﻴﻴﺮ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺍﺯ ﺳــﺮ ﻫﻮﺷﻤﻨﺪﻯ ﺍﺳﺖ ﺍﻣﺎ
ﺍﻳﻦ ﺩﻳﺪﺍﺭﻫﺎ ﻫﻤﺎﻧﻨﺪ ﺑﺎﺯﺩﺍﺷــﺖﻫﺎ ﻛﻔﺎﻳﺖ ﻧﻜﺮﺩ ﻭ ﻣﺎﺟﺮﺍ ﮔﺴﺘﺮﺵ ﺑﻘﻴﻪ ﻣﺘﻮﺟﻪ ﻧﻤﻰﺷﻮﻧﺪ .ﻫﻮﺷﻤﻨﺪﻯ ﺍﻗﺘﻀﺎ ﻛﺮﺩ ﻛﻪ ﻭﺯﻳﺮ ﺭﺍ ﺑﻼﻓﺎﺻﻠﻪ
ﻳﺎﻓﺖ .ﺍﻧﺪﻛﻲ ﺑﻌﺪ ﭘﺨــﺶ ﺍﻋﺘﺮﺍﻓﺎﺕ ﺍﺯ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻭﺳــﻌﺘﻲ ﺗﺎﺯﻩ ﺑﻪ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﺩ ﻭ ﺧﻮﺩ ﺳﺮﭘﺮﺳﺖ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺷﻮﺩ ﺗﺎ ﺑﺮﺧﻲ ﺟﺮﻳﺎﻥﻫﺎ
ﻣﺎﺟﺮﺍ ﺑﺨﺸــﻴﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺑﺎ ﻧﺎﻣﻪ ﻛﺮﻭﺑﻲ ﺑﻪﻫﺎﺷﻤﻲ ﻣﺒﻨﻲﺑﺮ ﺗﺠﺎﻭﺯ ﺭﺍ ﺗﺼﻔﻴﻪ ﻛﻨــﺪ .ﻏﺎﻟﺐ ﺑﭽﻪﻫﺎﻯ ﺑﺪﻧــﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﭽﻪﻫﺎﻯ
ﺑﻪ ﺑﺮﺧﻲ ﺯﻧﺪﺍﻧﻴﺎﻥ ﻭ ﻛﺸﺘﻪﺷﺪﻥ ﭼﻨﺪ ﻧﻔﺮ ﺩﺭ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩ ﻛﻬﺮﻳﺰﻙ ﺧﻮﺑﻰ ﻫﺴــﺘﻨﺪ .ﺍﻣﺎ ﺑﺮﺧﻰ ﺍﺯ ﻛﺴــﺎﻧﻰ ﻛﻪ ﻣﺴــﺌﻮﻟﻴﺖ ﺩﺍﺷــﺘﻨﺪ،
ﻣﺎﺟﺮﺍ ﺑﻪ ﺍﻭﺝ ﺭﺳﻴﺪ .ﺩﺭ ﻫﻤﻴﻦ ﺍﻳﺎﻡ ﺍﻣﺎ ﺑﻪ ﻧﺎﮔﺎﻩ ﺩﺭ ﭼﻬﺎﺭﻡ ﻣﺮﺩﺍﺩ ،88ﺧﻴﻠﻰ ﻣﻴﺎﻧﻪﺍﻯ ﺑﺎ ﺗﻔﻜــﺮ ﺍﻧﻘﻼﺑﻰ ﻧﺪﺍﺷــﺘﻨﺪ .ﺑﺪﺍﻧﻴﺪ ﺑﻌﻀﻰ ﻛﺎﺭﻫﺎ
ﻳــﻚ ﺩﻟﻴﻠﻰ ﺩﺍﺭﺩ .ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻮﺷــﻤﻨﺪﺍﻧﻪ ﻋﻤﻞ ﻛﺮﺩﻩ ﺍﺳــﺖ.
ﺧﻮﺩ ﺁﻗﺎﻯ ﻣﺤﺴﻨﻰﺍژﻩﺍﻱ ﺍﻓﺘﺨﺎﺭ ﻣﻰﻛﺮﺩ ﻛﻪ ﻣﻦ ﺁﻣﺪﻩﺍﻡ ﻭﺯﺍﺭﺕ ﻭ
ﻫﻴﭻ ﻛﺴﻰ ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﻭﺍﺭﺩ ﻧﻜﺮﺩﻩﺍﻡ ﻛﻪ ﺗﻐﻴﻴﺮﻯ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺑﺎﺷﺪ.
ﻣﻤﻜﻦ ﺍﺳــﺖ ﺍﻳﺸﺎﻥ ﺁﺩﻡ ﺧﻮﺑﻰ ﺑﺎﺷــﺪ ،ﻭﻟﻰ ﺑﺮﺧﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻧﻴﺎﺯ
ﺑﻪ ﺧﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺍﺷــﺖ .ﺑﺮﺧﻰ ﻣﺴــﺎﺋﻞ ﻛﻪ ﻣﺎ ﺍﻃﻼﻉ ﻧﺪﺍﺭﻳﻢ
ﻫﻢ ﻫﻤﻴﻦﮔﻮﻧﻪ ﺍﺳﺖ .ﻇﺎﻫﺮﺵ ﻳﻚ ﭼﻴﺰ ﺍﺳﺖ،ﺑﺎﻃﻨﺶ ﻳﻚ ﭼﻴﺰ
ﺩﻳﮕﺮ ﺍﺳــﺖ .ﺩﺭ ﻣﻮﺿﻮﻉ ﻛﺮﺩﺍﻥ ﻫﻢ ﻳﻚ ﺳﺮﻯ ﻣﺴﺎﺋﻞ ﺩﺭ ﺣﺎﺷﻴﻪ
ﻭﺟﻮﺩ ﺩﺍﺷﺖ«.
ﭘﺲ ﺍﺯ ﺑﺮﻛﻨﺎﺭﻱ
ﭘــﺲ ﺍﺯ ﺑﺮﻛﻨــﺎﺭﻱ ﺍژﻩﺍﻱ ،ﺗﻐﻴﻴﺮ ﺭﻳﺎﺳــﺖ ﻗﻮﻩﻗﻀﺎﺋﻴﻪ ﻭ ﺣﻀﻮﺭ
ﻻﺭﻳﺠﺎﻧــﻲ ﺩﺭ ﺭﺍﺱ ﺍﻳﻦ ﻗﻮﻩ ﺳــﺒﺐ ﺷــﺪ ﺍژﻩﺍﻱ ﺑﺎﺭ ﺩﻳﮕــﺮ ﺑﻪ ﺧﺎﻧﻪ
ﺳــﺎﺑﻖ ﺑﺎﺯﮔﺮﺩﺩ ﻭ ﺩﺭ ﻛﺴــﻮﺕ ﺩﺍﺩﺳــﺘﺎﻥ ﻛﻞ ﻛﺸــﻮﺭ ﺑﺮ ﺻﻨﺪﻟﻲ
ﺩﺭﻱﻧﺠﻒﺁﺑﺎﺩﻱ ﺗﻜﻴﻪ ﺯﻧﺪ .ﺍﻭ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﻣﺎﻣﻮﺭﻳﺘﺶ ﺩﺭ ﻫﻴﺎﺕ ﺳﻪ
ﻧﻔﺮﻩ ،ﺳﺮﺍﻍ ﻛﺮﻭﺑﻲ ﺭﻓﺖ ﻭ ﺑﻪ ﻫﻤﺮﺍﻩ ﺭﺋﻴﺴﻲ ﻭ ﺧﻠﻔﻲ ﺍﻇﻬﺎﺭﺍﺕ ﺷﻴﺦ
ﺍﺻﻼﺣﺎﺕ ﺭﺍ ﻣﺒﻨﻲ ﺑﺮ ﻭﻗﻮﻉ ﺗﺠﺎﻭﺯ ﺩﺭ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩﻫﺎ ﮔﻮﺵ ﺩﺍﺩ .ﭘﺲ
ﺍﺯ ﺁﻥ ﺍﻣﺎ ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ ﺩﺭ ﺻﺪﺍ ﻭ ﺳﻴﻤﺎ ﺣﻀﻮﺭ ﻳﺎﻓﺖ ،ﺍﻇﻬﺎﺭﺍﺕ ﻛﺮﻭﺑﻲ
ﺭﺍ ﺩﺭﻭﻍ ﻭ ﻣﺎﺟﺮﺍﻱ ﺗﺮﺍﻧﻪ ﻣﻮﺳــﻮﻱ ﺭﺍ ﺟﻌﻠﻲ ﺩﺍﻧﺴﺖ .ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺑﻪ
ﺻﺮﺍﺣﺖ ﺧﻮﺍﺳــﺘﺎﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻛﺮﻭﺑﻲ ﺷﺪ .ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﺧﻴﺮ ﻧﻴﺰ ﻧﻪ
ﺗﻨﻬﺎ ﺍﻭ ﺑﻪ ﺟﺪ ﭘﻴﮕﻴﺮ ﺍﻳﻦ ﻣﺎﺟﺮﺍﺳﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﻛﺮﻭﺑﻲ
ﻧﻴﺰ ﺍﻣﻴﺪﺷﺎﻥ ﺑﻪ ﭘﻴﮕﻴﺮﻱ ﻣﺤﺴﻨﻲﺍژﻩﺍﻱ ﺍﺳﺖ.
ﻣﺤﺴــﻨﻲﺍژﻩﺍﻱ ﺍﻣﺎ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻱ ﺳﻪﺷﻨﺒﻪ ﺧﻮﻳﺶ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ
ﻛﻴﻬﺎﻥ ،ﻋﻼﻭﻩ ﺑﺮ ﺗﺎﻛﻴﺪ ﺑﺮ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻛﺮﻭﺑﻲ ﺍﺯ ﻣﺎﻣﻮﺭﻳﺖ ﺗﺎﺯﻩﺍﻱ ﺧﺒﺮ
ﺩﺍﺩﻩ ﺍﺳﺖ؛ ﺣﻞ ﻣﺸﻜﻼﺕ ﻓﻀﺎﻱ ﺳﺎﻳﺒﺮ .ﮔﻮﻳﺎ ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻱ ﺣﺎﺝﺁﻗﺎ
ﺭﺍ ﭘﺎﻳﺎﻧﻲ ﻧﻴﺴﺖ.
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ﮔﻔﺖ ﻭ ﮔﻮﻱ ﻭﻳﮋﻩ
ﺩﺑﻴﺮﻛﻞ ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ:
ﻭﺟﻮﺩ » ﺍﺣﻤﺪﻯﻧﮋﺍﺩﻳﺴﻢ« ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ
ﺍﺣﺴﺎﻥ ﻣﺎﺯﻧﺪﺭﺍﻧﻰ
ﺍﮔﺮ ﺭﻓﺘﺎﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﻨﻴﻢ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﺳﺎﺩﮔﻰ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺖ ﺍﻭ ﻳﻚ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺳﺎﺩﻩ ﺑﻮﺩﻩ ،ﻛﻪ ﮔﻔﺘﻤﺎﻧﻰ ﺑﻮﺩ ﺭﺷﺪﻳﺎﻓﺘﻪ
ﺍﺯ ﺩﻝ ﺩﻭ ﺟﺮﻳﺎﻥ ﺍﺻﻴﻞ ﻭ ﺍﺻﻠﻰ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﻳﻌﻨﻰ ﺍﺻﻼﺣﺎﺕ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﻰ .ﺍﻣﺮﻭﺯ ﺍﻣﺎ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﺎ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﺍﺻﻼﺣﺎﺕ ﺭﺍ ﺑﻪ ﺑﺎﺩ ﺗﺨﻄﺌﻪ ﮔﺮﻓﺘﻪ ﻭ ﺍﺯ ﺩﻳﮕﺮ
ﺳﻮ ﺧﻮﺩ ﺭﺍ ﺑﻰﻧﻴﺎﺯ ﺍﺯ ﻫﺮ ﺷﺨﺺ ﺍﺻﻮﻟﮕﺮﺍ ﻣﻰﺩﺍﻧﺪ .ﺍﻭ ﻭ ﺣﻠﻘﻪ ﺍﻃﺮﺍﻓﺶ ﻳﻚ ﺟﺮﻳﺎﻥ ﻫﺴﺘﻨﺪ» :ﺍﺣﻤﺪﻯﻧﮋﺍﺩﻳﺴﻢ «.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﻨﺘﻰ ﻭ ﺗﺎﺑﻠﻮﺩﺍﺭ ﺍﻳﻦ
»ﺍﻳﺴـﻢ« ﺭﺍ ﺑﺮﻧﻤﻰﺗﺎﺑﻨﺪ ﻭ ﻫﻨﻮﺯ ﻛﻪ ﻫﻨﻮﺯ ﺍﺳﺖ ﺑﺎ ﻭﺟﻮﺩ ﻫﻤﻪ ﺑﻰﻣﻬﺮﻯﻫﺎﻯ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺑﻌﺪ ﺍﺯ ﺩﻭﺭﻩ ﻧﻬﻢ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ،ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ
ﺣﻠﻘﻪ ﺍﻭ ﺭﺍ ﺍﺯ »ﺧﻮﺩ« ﻣﻰﺩﺍﻧﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺍﻭ ﺩﺭ ﻫﻴﭻ ﻛﺪﺍﻡ ﺍﺯ ﺑﺎﺯﻯﻫﺎ ﺑﻪ ﺁﻧﻬﺎ ﺳـﻬﻤﻰ ﻧﺪﻫﺪ ،ﺩﺭ ﭼﻴﻨﺶ ﻛﺎﺑﻴﻨﻪ ﻣﺸـﻮﺭﺗﻰ ﻧﮕﻴﺮﺩ ﻭ ﺍﻋﺘﻨﺎﻳﻰ ﺑﻪ ﺍﻳﻦ ﻃﻴﻒ ﻣﻮﺛﺮ ﺩﺭ
ﺻﺤﻨﻪ ﺳﻴﺎﺳـﻰ ﺍﻳﺮﺍﻥ ﻧﻜﻨﺪ» .ﻣﺤﻤﺪﻧﺒﻰ ﺣﺒﻴﺒﻰ« ﺍﺯ ﺟﻤﻠﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺩﺑﻴﺮﻛﻠﻰ ﻗﺪﻳﻤﻰﺗﺮﻳﻦ ﺣﺰﺏ ﺍﺻﻮﻟﮕﺮﺍ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ :ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ.
ﺟﺮﻳﺎﻧﻰ ﻛﻪ ﻣﺤﻮﺭ ﺟﺒﻬﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻂ ﺍﻣﺎﻡ ﻭ ﺭﻫﺒﺮﻯ ﺍﺳﺖ ﻭ ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﺩﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺩﺭ ﺣﻤﺎﻳﺖ ﮔﺮﻭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺻﻮﻟﮕﺮﺍ
ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﺗـﻮﺭﻯ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻓﺮﺍﻭﺍﻥ ﺗﻼﺵ ﻛﺮﺩ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺁﻗﺎﻯ ﺩﺑﻴﺮﻛﻞ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺯﻳﺮ ﺑﺎﺭ »ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴـﻢ« ﻧﻤﻰﺭﻭﺩ ﻭ ﻧﮕﺎﻩﻫﺎﻯ »ﺧﺎﺹ«
ﺍﺳـﻔﻨﺪﻳﺎﺭ ﺭﺣﻴﻢﻣﺸﺎﻳﻰ ﻭ ﺣﻠﻘﻪ ﺍﻃﺮﺍﻑ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﺍ »ﺳﻠﻴﻘﻪ ﻣﺨﺘﻠﻒ« ﻣﻰﺩﺍﻧﺪ .ﺣﺒﻴﺒﻰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ» :ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺸﺎﻳﻰ ﺍﻇﻬﺎﺭﺍﺕ ﺧﻮﺩ ﺭﺍ ﺗﺎﻳﻴﺪ ﻧﻜﺮﺩﻩ
ﺑﺎﺷﺪ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﺁﻧﻬﺎ ﺍﺳﺘﻨﺎﺩ ﻛﺮﺩ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﺩﺭﺑﺎﺭﻩ ﺷﻬﻴﺪ ﺑﻬﺸﺘﻰ ﺷﺎﻳﻌﺎﺕ ﻓﺮﺍﻭﺍﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ «.ﺩﺑﻴﺮﻛﻞ ﻣﻮﺗﻠﻔﻪ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﻰ ﮔﻮﻳﺪ:
»ﺍﮔﺮ ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﻭﻱ ﻣﻲﺯﻧﻨﺪ ﺍﺯ ﻃﺮﻑ ﺧﻮﺩﺵ ﮔﻔﺘﻪ ﺷـﺪﻩ ﺑﺎﺷﺪ ،ﺑﻠﻪ ﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻛﺎﻣﻼ ﻣﺨﺎﻟﻔﻴﻢ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ)ﻋﺞ( ﻣﻨﺘﺴﺐ
ﻛﻨﻴﻢ .ﻣﺜﻼ ﺑﻨﺪﻩ ﺑﺮﺍﻱ ﺗﻮﺟﻴﻪ ﺿﻌﻒ ﻣﺪﻳﺮﻳﺖ ﺧﻮﺩ ﺁﻥ ﺭﺍ ﺑﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻳﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭﺻﻞ ﻛﻨﻢ «.ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺣﺒﻴﺒﻰ ﺩﺭﺑﺎﺭﻩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴﻢ ،ﻣﺸﺎﻳﻰ
ﻭ ﺷﺎﻳﻌﻪ ﻭﺟﻮﺩ ﭘﺮﻭژﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺟﺪﻳﺪ ﺍﻧﺠﺎﻡ ﺷﺪ.
ﻣﻲﺧﻮﺍﻫﻢ ﺑﺤﺚ ﺭﺍ ﺑﺎ ﭘﻮﺳﺖﺍﻧﺪﺍﺯﻱ ﺩﺭ ﺟﺒﻬﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﺷـﺮﻭﻉ ﻛﻨﻢ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳـﺪ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﺍﻳﺮﻩ
ﺍﺻﻮﻟﮕﺮﺍﻳـﺎﻥ ﺩﺭ ﺣـﺎﻝ ﻛﻮﭼﻚﺗـﺮ ﺷـﺪﻥ ﺍﺳـﺖ ﻭ ﻳـﻚ
ﻧﻮﺍﺻﻮﻟﮕﺮﺍﻳـﻲ ﺍﺯ ﺩﺭﻭﻥ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ﺍﺳـﺖ ﻛﻪ
ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﻣﺘﻔﺎﻭﺗﻲ ﺑﺎ ﺑﺪﻧﻪ ﺧﻮﺩ ﺣﺘﻲ ﺩﺭ ﻣﺴﺎﺋﻞ ﻣﺬﻫﺒﻲ
ﻭ ﺩﻳﻨﻲ ﺩﺍﺭﺩ .ﺁﻳﺎ ﭼﻨﻴﻦ ﭘﻴﺶﺑﻴﻨﻲ ﺭﺍ ﺍﺯ ﻗﺒﻞ ﺩﺍﺷﺘﻴﺪ؟
ﺑﺒﻴﻨﻴﺪ ،ﺍﮔﺮ ﺑﻪ ﭘﻨﺞ ﺍﺻﻞ ﺍﺳــﻼﻡ ،ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ،ﺧﻂ ﻭ ﺳﻴﺮﻩ ﺍﻣﺎﻡ،
ﺍﺻﻞ ﻭﻻﻳﺖ ﻭ ﺷﺨﺺ ﻭﻟﻲﻓﻘﻴﻪ ﺯﻣﺎﻥ ﻛﻪ ﺍﺯ ﻧﻈﺮ ﻣﻦ ﻣﺸﺘﺮﻛﺎﺕ ﻫﻤﻪ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﺳﺖ ﺁﺳﻴﺒﻲ ﻭﺍﺭﺩ ﻧﺸﻮﺩ ﻣﻦ ﻫﻴﭻ ﻧﮕﺮﺍﻧﻲ ﻧﺪﺍﺭﻡ .ﻳﻌﻨﻲ
ﺍﺳــﺮﺍﺭ ﻣﺎ ﺑﺮ ﺣﻔﻆ ﺁﻥ ﺍﺻﻮﻝ ﺍﺳــﺖ ﻭ ﻣﻌﺘﻘﺪﻡ ﻣــﺎ ﻧﺒﺎﻳﺪ ﺍﺯ ﺿﺮﻭﺭﺕ
ﻛﺎﺩﺭﺳﺎﺯﻱ ﺩﺭ ﺟﺒﻬﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﻏﺎﻓﻞ ﺷﻮﻳﻢ.
ﻛﺎﺩﺭﺳﺎﺯﻯ ﺑﻪ ﭼﻪ ﻣﻌﻨﻲ؟
ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﻧﺴــﻞ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﺩﺭ ﭘﺮﻭﺳﻪ ﻛﺎﺩﺭﺳﺎﺯﻱ ﺑﺎﻳﺪ ﻭﻗﺖ
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ﺻــﺮﻑ ﻛﻨﺪ ﻛﻪ ﺗﺎ ﺍﻧــﺪﺍﺯﻩﺍﻱ ﻫﻢ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺍﺳــﺖ .ﻳﻌﻨﻲ ﺩﺭ
ﺟﺎﻳﻲ ﻛﻪ ﻳﻚ ﻛﺎﺩﺭ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺟﻮﺍﻥ ﺍﻧﻘﻼﺑﻲ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺴﺌﻮﻟﻴﺘﻲ
ﻛﻮﭼﻚ ﻳﺎ ﺑﺰﺭگ ﺑﮕﻴﺮﺩ ،ﻧﺴﻞ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﺑﺎﻳﺪ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻱ ﺍﻭ ﺑﺎﺯ
ﻛﻨﺪ .ﻣﻦ ﺷﺮﻁ ﺩﻭﺍﻡ ﺍﻧﻘﻼﺏ ﺭﺍ ﺗﻮﺟﻪ ﺑﻪ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ ﻣﻲﺩﺍﻧﻢ .ﻳﻌﻨﻲ
ﺍﮔﺮ ﺣﻜﻢ ﻛﻨﻴﻢ ﻓﻘﻂ ﻛﺴــﺎﻧﻲ ﻛﻪ ﻧﺴﻞ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﻫﺴﺘﻨﺪ ﺑﺎﻳﺪ ﺩﺭ
ﻫﻤﻪ ﻣﺴﻨﺪﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ،ﺁﻥ ﻭﻗﺖ ﻛﻪ ﺁﻧﻬﺎ ﺍﺯ ﺩﻧﻴﺎ ﺭﻓﺘﻨﺪ ﭼﻪ
ﺍﺗﻔﺎﻗﻲ ﻣﻲﺍﻓﺘﺪ؟ ﻗﻄﻌﺎ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﻛﺸﻮﺭ ﻟﻄﻤﻪ ﻭﺍﺭﺩ ﻣﻲﺷﻮﺩ.
ﺑﻠﻪ .ﺍﻣﺎ ﻧﺴـﻞﻫﺎﻱ ﺩﻭﻡ ﻳﺎ ﺳـﻮﻡ ﻛـﻪ ﺩﺭ ﻋﺮﺻـﻪ ﻣﺪﻳﺮﻳﺖ
ﻗـﺮﺍﺭ ﮔﺮﻓﺘﻨـﺪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺣﺪﺍﻗﻞ ﻧﺴـﻞ ﺍﻭﻝ ﺭﺍ ﺑـﻪ ﻋﻨﻮﺍﻥ
ﺭﻳﺶﺳﻔﻴﺪﺍﻥ ﺍﺻﻮﻟﮕﺮﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻃﺮﻑ ﻣﺸﻮﺭﺕ ﻧﮕﺎﻩ ﻛﻨﻨﺪ
ﺍﻣﺎ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺩﻫﻢ ﻣﻲﺑﻴﻨﻴﻢ ﭼﻨﻴﻦ ﻧﺸﺪﻩ ﻭ ﻧﺴﻞ ﺩﻭﻡ ﻭ
ﺳﻮﻡ ﺧﻮﺩ ﺭﺍ ﺑﻲﻧﻴﺎﺯ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﻨﺘﻲ ﻣﻲﺩﺍﻧﺪ .ﺍﻳﻦ ﺑﺮﺍﻱ
ﺷﻤﺎ ﺧﻄﺮﻱ ﻣﺤﺴﻮﺏ ﻧﻤﻲﺷﻮﺩ؟
ﻣﻦ ﻛﻠﻴﺖ ﺭﺍ ﺑﻪ ﺷﻤﺎ ﻣﻲﮔﻮﻳﻢ .ﺍﻳﺠﺎﺩ ﺗﻌﺎﺭﺽ ﺑﻴﻦ ﻧﺴﻞﻫﺎﻱ ﺍﻧﻘﻼﺏ
ﻗﻄﻌﺎ ﺑﻪ ﺿﺮﺭ ﺍﻧﻘﻼﺏ ﺍﺳــﺖ ﻭ ﺩﻳﻮﺍﺭ ﻛﺸــﻴﺪﻥ ﺑﻴﻦ ﺍﻳﻦ ﻧﺴــﻞﻫﺎ ﺑﻪ
ﻣﺼﻠﺤﺖ ﺍﻧﻘﻼﺏ ﻧﻴﺴــﺖ .ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﻧﺴﻞ ﺍﻭﻝ ﺑﺎ ﺩﻭﻡ ﻭ ﺍﻛﻨﻮﻥ ﻫﻢ
ﺳﻮﻡ ﺍﻧﻘﻼﺏ ﺑﺎﻳﺪ ﻛﺎﻣﻼ ﺑﺮﻗﺮﺍﺭ ﺑﺎﺷﺪ .ﻣﻨﺘﻬﺎ ﺍﻳﻨﻜﻪ ﭼﻪ ﻓﺮﺩﻱ ﺍﺯ ﻧﺴﻞ
ﺍﻭﻝ ﻛﻪ ﺍﻛﻨﻮﻥ ﺭﻭ ﺑﻪ ﭘﻴﺮﻱ ﺭﻓﺘﻪ ﺑﺮﺍﻱ ﻛﺪﺍﻡ ﻛﺎﺭ ﺍﻧﻘﻼﺏ ﻣﻔﻴﺪ ﺍﺳﺖ،
ﺑﺎﻳﺪ ﺑﺮﺭﺳﻲ ﻛﻨﻴﻢ ﻭ ﺑﻪ ﺗﺸﺨﻴﺺ ﺑﺮﺳﻴﻢ .ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻳﺮ ﻧﺴﻞﻫﺎ ﻫﻢ
ﻭﺿﻌﻴﺖ ﺑﻪ ﻫﻤﻴﻦ ﺷﻜﻞ ﺍﺳــﺖ .ﻣﻦ ﺑﻪ ﺟﺎﻱ ﺩﻳﻮﺍﺭﻛﺸﻲ ﻣﻌﺘﻘﺪ ﺑﻪ
ﺍﺋﺘﻼﻑ ﻧﺴﻞﻫﺎﻱ ﺍﻧﻘﻼﺏ ﻫﺴﺘﻢ ﻭ ﺷﺮﻁ ﺍﻳﻦ ﺍﺋﺘﻼﻑ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎ
ﻫﺮﮔﺰ ﻧﺒﺎﻳﺪ ﺍﺯ ﺭﺷــﺪ ﺟﻮﺍﻥ ﺩﺭ ﺍﻧﻘﻼﺏ ﺟﻠﻮﮔﻴﺮﻱ ﻛﻨﻴﻢ .ﻣﺎ ﺩﺭ ﺣﺰﺏ
ﻣﻮﺗﻠﻔﻪ ﻫﻢ ﺍﻳﻦ ﺭﻭﻧﺪ ﺭﺍ ﺩﺭﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻳﻢ.
ﺷﺎﻳﺴﺘﮕﻲ ﺩﺭ ﺑﺤﺚ ﺷﻤﺎ ﺟﺎ ﺩﺍﺭﺩ؟
ﺑﺪﺗﺮﻳﻦ ﻧﻮﻉ ﺟﻮﺍﻧﮕﺮﺍﻳﻲ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻣﺎ ﺟﻮﺍﻥ ﺳﺎﺧﺘﻪﻧﺸﺪﻩ ﺑﺮﺍﻱ
ﺍﻧﺠﺎﻡ ﻳﻚ ﻛﺎﺭ ﺭﺍ ﺑﻪ ﻫﻤﺎﻥ ﻛﺎﺭ ﻣﻨﺼﻮﺏ ﻛﻨﻴﻢ.
ﻭﺍﻗﻌﺎ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻧﺴﻞ ﺍﻭﻝ ﭼﻨﻴﻦ ﭘﺮﻭژﻩﺍﻱ ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ
ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ؟ ﺧﻴﻠﻲ ﺑﻌﻴﺪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ!
ﻣﻦ ﺧﻮﺩﻡ ﺩﺭ ﺟﺎﻫﺎﻳﻲ ﻛﻪ ﻣﺪﻳﺮ ﺑﻮﺩﻡ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻡ .ﺩﺭ ﻫﻤﻴﻦ
ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻣﻌﺪﻝ ﺳــﻨﻲ ﻣﺪﻳﺮﺍﻥ ﻣﻮﺗﻠﻔﻪ ﻧﺴــﺒﺖ ﺑﻪ
ﺩﻭﺭﻩ ﻗﺒﻞ ﻗﻄﻌﺎ ﭘﺎﻳﻴﻦ ﺁﻣﺪﻩ؛ ﺍﮔﺮ ﺷﻤﺎ ﺩﺭ ﺟﻠﺴﺎﺕ ﺍﺟﺮﺍﻳﻲ ﻣﺎ ﺷﺮﻛﺖ
ﻛﻨﻴﺪ ﺍﻛﺜﺮﻳﺖ ﺍﻓﺮﺍﺩ ﻣﺪﻳﺮ ﺩﺭ ﺍﺟﺮﺍﺋﻴﺎﺕ ﺣﺪﻭﺩ 35ﺳﺎﻝ ﺩﺍﺭﻧﺪ .ﻣﻨﺘﻬﺎ
ﺍﻳﻨﻄﻮﺭ ﻧﺒﻮﺩﻩ ﻛﺴﻲ ﺭﺍ ﺍﺯ ﭘﺸﺖ ﻣﻴﺰ ﻣﺪﺭﺳﻪ ﺑﻪ ﻣﺴﻨﺪ ﻣﻬﻢ ﺍﺟﺘﻤﺎﻋﻲ
ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺑﺎﺷﻴﻢ.
ﻣﺴـﺎﻟﻪ ﻫﻤﻴﻦﺟﺎﺳـﺖ .ﺁﻳﺎ ﺍﻳﻦ ﻣﺪﻳﺮ ﺟﻮﺍﻥ ﺑﺎﻳﺪ ﺑﻲﺗﻔﺎﻭﺕ
ﻧﺴﺒﺖ ﺑﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﻨﺘﻲ ﺑﺎﺷﺪ؟ ﻣﺜﻞ ﻫﻤﻴﻦ ﺭﻭﻧﺪﻱ ﻛﻪ
ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺩﻫﻢ ﻣﻲﺑﻴﻨﻴﻢ.
ﻣﺎ ﺁﻧﭽﻪ ﺭﺍ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻳﻢ ﺧﻮﺩﻣﺎﻥ ﺑﻪ ﺁﻧﻬﺎ ﻋﻤﻞ ﻛﺮﺩﻩﺍﻳﻢ.
ﺁﻗﺎﻱ ﻋﺴــﮕﺮﺍﻭﻻﺩﻱ ﺩﺭ ﺯﻣﺎﻧﻲ ﺩﺑﻴﺮﻛﻠﻲ ﺣﺰﺏ ﺍﻳﻦ ﻣﻬﻢ ﺭﺍ ﻣﺪﻧﻈﺮ
ﺩﺍﺷــﺘﻨﺪ ﻭ ﺭﺍﻫﻨﻤﺎﻱ ﻫﻤﻪ ﻣﺎ ﺩﺭ ﺟﻮﺍﻧﮕﺮﺍﻳــﻲ ﺑﻮﺩﻧﺪ ﻭ ﺩﺭ ﻣﺠﻤﻮﻋﻪ
ﺣﺰﺏ ﺍﻳﻦ ﻧﻴﺖ ﺧﻴﺮ ﺑﻪ ﻣﺮﺣﻠﻪ ﻋﻤﻞ ﺩﺭ ﺁﻣﺪﻩ ﺍﺳــﺖ .ﺩﺭ ﻣﻮﺭﺩ ﺳﻮﺍﻝ
ﺷﻤﺎ ﻫﻢ ﻣﻌﺘﻘﺪﻡ ﻫﻴﭻ ﻧﺴﻠﻲ ﻧﺴﺒﺖ ﺑﻪ ﻧﺴﻞ ﻗﺒﻞ ﻳﺎ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩ ﺣﻖ
ﺑﻲﺗﻔﺎﻭﺗﻲ ﻧﺪﺍﺭﺩ.
ﺷﺎﻳﺪ ﺷﻤﺎ ﻣﺘﻮﺟﻪ ﻣﻔﻬﻮﻡ ﺳﻮﺍﻝ ﻣﻦ ﻧﺸﺪﻳﺪ .ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳﺪ
ﻇﻬـﻮﺭ ﻧﻮﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻧﺸـﻌﺎﺏ ﻓﻜﺮﻱ ﺩﺭ ﺟﺮﻳﺎﻥ
ﺍﺻﻮﻟﮕـﺮﺍ ﺑـﻮﺩﻩ ﺍﺳـﺖ .ﺷـﻤﺎ ﻧﻤﻲﺗﻮﺍﻧﻴﺪ ﺁﻗﺎﻱ ﻣﺸـﺎﻳﻲ،
ﺟﺮﻳـﺎﻥ ﻓﻜـﺮﻱ ﺍﻭ ﻭ ﺭﺍﺑﻄﻪ ﺍﺵ ﺑـﺎ ﺍﺣﻤﺪﻱﻧـﮋﺍﺩ ﺭﺍ ﻧﺎﺩﻳﺪﻩ
ﺑﮕﻴﺮﻳـﺪ ﻭ ﺁﻥ ﺭﺍ ﻳـﻚ ﺟﺮﻳﺎﻥ ﻓﻜﺮﻱ ﺟﺪﻳـﺪ ﻧﺪﺍﻧﻴﺪ .ﻣﻨﺶ
ﻭ ﮔﻔﺘـﺎﺭ ﺁﻗـﺎﻱ ﻣﺸـﺎﻳﻲ ﻭ ﺩﺭ ﻣﺠﻤﻮﻉ ﺟﺮﻳﺎﻧﻲ ﻛـﻪ ﻋﻨﻮﺍﻥ
»ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴﻢ« ﺑﻪ ﺁﻥ ﻣﻲﺩﻫﻨﺪ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ ﺑﺎ ﺁﻧﭽﻪ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﻲﺍﻧﺪﻳﺸـﻨﺪ ﻳﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺍﺻﻮﻝ ﭘﺬﻳﺮﻓﺘﻪﺍﻧﺪ.
ﺑﻪﻧﻈﺮ ﺷـﻤﺎ ﺟﺮﻳﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴـﻢ ﻛﻪ ﮔﻔﺘﻪ ﻣﻲﺷـﻮﺩ
ﻣﺸﺎﻳﻲ ﺳﺨﻨﮕﻮﻱ ﺁﻥ ﺍﺳﺖ ﻭ ﺩﺭ ﻣﻮﺍﺭﺩﻱ ﺍﻇﻬﺎﺭﺍﺗﻲ ﺭﺍ ﻣﻄﺮﺡ
ﻣﻲﻛﻨﺪ ،ﻳﻚ ﻧﺌﻮﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﻧﻴﺴﺖ؟
)ﻣﻜﺚ( ﻣﻦ ﺍﺻﻮﻻ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻥ ﺍﺣﻤﺪﻧﮋﺍﺩﻳﺴﻢ ﺭﺍ ﻛﻪ ﺷﻤﺎ ﮔﻔﺘﻴﺪ
ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ.
ﭘﺲ ﺍﻳﻦ ﺗﻔﻜﺮ ﻛﻪ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ 84ﻇﻬﻮﺭ ﻛﺮﺩ ﭼﻴﺴﺖ؟
ﺳﻠﻴﻘﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺍﺳﺖ.
ﺣﺘﻲ ﻧﮕﺎﻩﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﮕﺎﺭﻩﻫﺎﻱ ﻣﺬﻫﺒﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،
ﺁﻥ ﺭﺍ ﻫﻢ ﺳﻠﻴﻘﻪﺍﻱ ﻣﺨﺘﻠﻒ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺑﺒﻴﻨﻴﺪ ﻣﻦ ﻣﻄﺎﻟﺒﻲ ﺭﺍ ﻛﻪ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻢ ﺷﺨﺺ ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﺍﻇﻬﺎﺭ
ﻛﺮﺩﻩ ﺑﺎﺷﺪ ،ﻣﻼﻙ ﻗﺮﺍﺭ ﻣﻲﺩﻫﻢ .ﺍﻳﻨﻜﻪ ﻓﻼﻥ ﺭﻭﺯﻧﺎﻣﻪ ﭼﻪ ﮔﻔﺘﻪ ﺍﺳﺖ
ﺭﺍ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻲ ﻣﻲﺩﺍﻧﻢ.
ﻧﻤﻲﺷـﻮﺩ ﮔﻔﺖ ﻭﻗﺘﻲ ﺧﺒـﺮﻱ ﺗﻜﺬﻳﺐ ﻧﻤﻲﺷـﻮﺩ ﻧﺘﻴﺠﻪ
ﻣﻲﮔﻴﺮﻳﻢ ﺧﺒﺮ ﺩﺭﺳﺖ ﺍﺳﺖ؟
ﻧﻪ ،ﻫــﺮ ﻣﻮﻗﻊ ﻫﺮ ﭼﻴﺰﻱ ﻛﻪ ﺗﻜﺬﻳﺐ ﻧﻤﻲﺷــﻮﺩ ﺑﻪ ﻣﻌﻨﺎﻱ ﭘﺬﻳﺮﺵ
ﺁﻥ ﻧﻴﺴﺖ.
ﻭﻗﺘﻲ ﺗﻜﺬﻳﺐ ﻣﻲﺷﻮﺩ ﻳﻌﻨﻲ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﻧﻴﺴﺖ ،ﺩﺭﺳﺖ
ﺍﺳﺖ؟
ﺑﻠﻪ ﺍﻣﺎ ﻫﺮ ﺳــﻜﻮﺗﻲ ﻣﻌﻨﺎﻱ ﭘﺬﻳﺮﺵ ﻧــﺪﺍﺭﺩ .ﺍﻻﻥ ﺭﺍﺟﻊ ﺑﻪ ﺧﻴﻠﻲ ﺍﺯ
ﺍﺷﺨﺎﺹ ﻫﻤﻴﻦ ﺍﻧﻘﻼﺏ ﻣﺴــﺎﺋﻞ ﺑﺴﻴﺎﺭﻱ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ .ﺁﻳﺎ ﻋﺪﻡ
ﺗﻜﺬﻳﺐ ﺁﻥ ﺑﻪ ﻣﻌﻨﺎﻱ ﭘﺬﻳﺮﺵ ﺍﺳــﺖ؟ ﺍﻭﺍﻳــﻞ ﺍﻧﻘﻼﺏ ﺑﻮﺩ .ﺩﺭ ﻫﻴﭻ
ﻭﺳــﻴﻠﻪ ﻧﻘﻠﻴﻪ ﻋﻤﻮﻣﻲ ﻧﺒﻮﺩ ﻛﻪ ﺭﺍﺟﻊ ﺑﻪ ﺧــﺎﺭﺝ ﻛﺮﺩﻥ ﺍﺭﺯ ﺍﺯ ﻃﺮﻑ
ﺷﻬﻴﺪﺑﻬﺸﺘﻲ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻧﺸﻮﺩ.
ﺁﻗـﺎﻱ ﺣﺒﻴﺒﻲ! ﻣﺎ ﺍﻛﻨﻮﻥ ﻭﺍﺭﺩ ﺩﻫﻪ ﭼﻬﺎﺭﻡ ﺍﻧﻘﻼﺏ ﺷـﺪﻳﻢ،
ﻭﺿﻌﻴﺖ ﺑﻪﻃﻮﺭ ﻛﻠﻲ ﻣﺘﻔﺎﻭﺕ ﺷﺪﻩ ﺍﺳﺖ.
ﺑﺴــﻴﺎﺭ ﺧﻮﺏ .ﺍﻣــﺎ ﺩﺭ ﻫﻤــﺎﻥ ﺯﻣــﺎﻥ ﻳﻚﺑــﺎﺭ ﻧﺪﻳﺪﻳــﻢ ﻣﺮﺣﻮﻡ
ﺷــﻬﻴﺪ ﺑﻬﺸــﺘﻲ ﺁﻥ ﺷــﺎﻳﻌﺎﺕ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﻨﺪ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺷﻬﺎﺩﺕ
ﺍﻳﺸﺎﻥ ﻣﻌﻠﻮﻡ ﺷﺪ ﺑﺮﺍﻱ ﻫﺰﻳﻨﻪﻫﺎﻱ ﺭﻭﺯﻣﺮﻩ ﺧﻮﺩ ﭼﻨﺪ ﺻﺪﻫﺰﺍﺭﺗﻮﻣﺎﻥ
ﺑﺪﻫﻜﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺳﻮﺍﻝ ﺍﻳﻨﺠﺎ ﺍﺳﺖ :ﺗﻜﺬﻳﺐ ﻧﻜﺮﺩﻥ ﺷﻬﻴﺪ ﺑﻬﺸﺘﻲ
ﺑﻪ ﻣﻌﻨﺎﻱ ﭘﺬﻳﺮﺵ ﺁﻥ ﺍﻇﻬﺎﺭﺍﺕ ﺑﻮﺩ؟
ﺩﺭ ﻣـﻮﺭﺩ ﺷـﻬﻴﺪ ﺑﻬﺸـﺘﻲ ﺩﺭﺳـﺖ ﺍﺳـﺖ ،ﺍﻣـﺎ ﺩﺭ ﻣﻮﺭﺩ
ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﭼﻪﻣﻲﮔﻮﻳﻴﺪ؟
ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﻗﺒﻮﻝ ﻛﻨﻴﻢ ﻛﻪ ﻋﺪﻡ ﺗﻜﺬﻳﺐ ﺑﻪ ﻣﻌﻨﺎﻱ
ﺗﺼﺪﻳﻖ ﻧﻴﺴﺖ .ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻣﻄﻠﻘﺎ ﻧﻴﺴﺖ .ﺍﻟﺒﺘﻪ ﻣﻦ ﺩﺭ ﻣﻮﺿﻊ
ﺩﻓﺎﻉ ﺍﺯ ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﻫﻢ ﻧﻴﺴﺘﻢ.
ﺍﺻﻼ ﺷـﻤﺎ ﺍﻳﻦ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻳﺪ ﺍﻳﻦ ﺟﺮﻳـﺎﻥ ﻧﮕﺎﻩ ﺧﺎﺻﻲ ﺑﻪ
ﺑﺮﺧﻲ ﻣﺴﺎﺋﻞ ﺩﺍﺭﺩ؟
ﻣﻦ ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻳﺴــﻢ ﻛﻪ ﻭﺍﻗﻊ ﺷــﺪﻩ ﺑﺎﺷــﺪ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ .ﺑﺮﺍﻱ
ﺗﺤﻘﻖ ﻳﻚ »ﺍﻳﺴــﻢ« ﺷﺮﺍﻳﻂ ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺳــﺎﺩﮔﻲ ﺍﻇﻬﺎﺭﺍﺕ ﺍﺧﺘﻼﻑﺳﻠﻴﻘﻪﻫﺎ ﺑﺮﺍﻱ ﺁﻥ ﻗﺎﺑﻞ ﻫﻀﻢ ﺍﺳﺖ .ﺍﺣﺴﺎﻥ ﻃﺒﺮﻱ ﻣﺼﺪﺍﻕ
ﺷﻤﺎ ﻧﻴﺴﺖ.
ﺍﻳﻦ ﻗﻀﻴﻪ ﺍﺳﺖ .ﻣﻤﻜﻦ ﺍﺳﺖ ﻛﺴﺎﻧﻲ ﺑﮕﻮﻳﻨﺪ ﺁﻧﻘﺪﺭ ﺍﻭ ﺭﺍ ﻛﺘﻚ ﺯﺩﻩﺍﻧﺪ
ﭘﺲ ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﻛﻴﺴﺖ؟
ﻛﻪ ﻧﻤﺎﺯﺧﻮﺍﻥ ﺷــﺪﻩ ﺍﺳــﺖ ﺍﻣﺎ ﻫﻤﻪ ﻣﻲﺩﺍﻧﻨﺪ ﻛﺴــﻲ ﻛﻪ ﺑﺎ ﻣﺒﻨﺎﻱ
ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﻫﻢ ﺳﻠﻴﻘﻪﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﺩﺍﺭﺩ .ﺍﮔﺮ ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﺍﻳﻦ ﻣﺸﺨﺺ ﻣﺒﺎﺭﺯﻩ ﻛﻨﺪ ﺑﺎ ﺁﻣﭙﻮﻝ ﻭ ﻗﺮﺹﻫﺎﻳﻲ ﻛﻪ ﻣﻲﮔﻮﻳﻨﺪ ﺯﺑﺎﻥ ﺁﺩﻡ
ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭ ﻣﻲﺯﻧﻨﺪ ﺍﺯ ﻃﺮﻑ ﺧﻮﺩﺵ ﮔﻔﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ ،ﺑﺎﺯ ﻣﻲﺷﻮﺩ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪﻩ ﻧﻤﻲﺩﻫﺪ.
ﺑﻠﻪ ﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻛﺎﻣﻼ ﻣﺨﺎﻟﻔﻴــﻢ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻤﻜﻦ ﺍﺳـﺖ ﺍﻳـﻦ ﺍﺗﻔﺎﻕ ﺑـﺮﺍﻱ ﺑﺮﺧـﻲ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺭﻭﻱ
ﻣﻨﺘﺴﺐ ﻛﻨﻴﻢ .ﻣﺜﻼ ﺑﻨﺪﻩ ﺑﺮﺍﻱ ﺗﻮﺟﻴﻪ
ﺩﻫﺪ؟
ﺿﻌﻒ ﻣﺪﻳﺮﻳﺖ ﺧﻮﺩ ﺁﻥ ﺭﺍ ﺑﻪ ﺭﻫﺒﺮﻱ ﻳﺎ
ﺑﺮﺍﻱ ﻫﻤــﻪ ﻣﻤﻜــﻦ ﺍﺳــﺖ ﺑﻪﻭﺟﻮﺩ
ﻋﺪﻩﺍﻱ ﺍﺯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭﺻﻞ ﻛﻨﻢ.
ﺁ ﻳــﺪ ﺍ ﻣــﺎ ﺑﻨﻴــﻪ ﺍ ﻳﺪ ﺋﻮ ﻟﻮ ژ ﻳــﻚ
ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺷﻤﺎ ﭼﺮﺍ ﻣﻄﻠﺐ
ﺍﻣـﺎ ﺍﻳﻦ ﺍﺗﻔـﺎﻕ ﺑﻪ ﻛـﺮﺍﺕ ﺍﺯ ﻃﺮﻑ
ﺟﻤﻬﻮﺭﻱ ﺍﺳــﻼﻣﻲ ﺭﺍ ﺑﻪ ﻗﺪﺭﻱ ﻗﻮﻱ
ﺁﻗﺎﻱ ﻣﺸﺎﻳﻲ ﺭﻭﻱ ﺩﺍﺩﻩ ﻭ ﺍﻭ ﺗﺎﻳﻴﺪ
ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺗﻀﺎﺭﺏﻫﺎ ﺁﺳﻴﺒﻲ ﺑﻪ ﺍﺻﻞ
ﺛﺎﺑﺖ ﻧﺸﺪﻩ ﺩﺭ ﻣﺤﻜﻤﻪ ﺭﺍ ﺩﺭ
ﻫـﻢ ﻣﻲﺷـﻮﺩ ﺍﺯ ﺳـﻮﻱ ﺑـﺰﺭﮔﺎﻥ
ﻧﻈــﺎﻡ ﻭﺍﺭﺩ ﻧﻤﻲﻛﻨــﺪ .ﻣﻨﺘﻬﺎ ﻣﻦ ﻳﻚ
ﺩﻭﻟﺖ ،ﺣﺘـﻲ ﺑﺮﺧـﻲ ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ
ﻣﻨﺎﻇﺮﻩ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻣﻄﺮﺡ ﻣﻲﻛﻨﻴﺪ .ﺗﻔــﺎﻭﺕ ﺑﻴﻦ ﺗﻀــﺎﺭﺏ ﻭ ﺗﻮﻃﺌــﻪ ﻗﺎﺋﻞ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻫﺴﺘﻢ .ﺁﻧﺠﺎ ﻛﻪ ﻛﺴﻲ ﺩﺭﻭﻍ ﻣﻲﮔﻮﻳﺪ
ﺭﺍﺑﻄﻪ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺑﺴﻴﺎﺭ ﺑﺤﻖ ﺍﻧﺘﻘﺎﺩ ﺩﺭﺳﺘﻲ ﺑﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻧﺰﺩﻳﻚ ﻣﻲﺩﺍﻧﻨﺪ.
ﺩﻳﮕﺮ ﺍﺯ ﺩﺍﻳﺮﻩ ﺗﻀﺎﺭﺏ ﺧﺎﺭﺝ ﺷــﺪﻩ ﻭ ﺑﻪ
ﻣﻦ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ ﺁﻗﺎﻱ
ﺗﻮﻃﺌﻪ ﺩﺳــﺖ ﻳﺎﺯﻳﺪﻩ ﺍﺳــﺖ .ﺗﻀﺎﺭﺏ
ﺍﺳﺖ ﻭ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻢ
ﻣﺸــﺎﻳﻲ ﺭﺍ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﺗﺎﻳﻴﺪ ﻧﻤﻲﻛﻨﻢ.
ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ ﺷﻤﺎ ﺻﺎﺩﻗﺎﻧﻪ ﻋﻘﺎﻳﺪ ﻣﺨﺎﻟﻒ
ﺑﻪﻧﻈﺮﻡ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﻳﻜﻲﺍﺯﺳﻮﺍﻻﺗﻲﻛﻪﺑﻴﻦﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥﺩﺭﺑﺎﺭﻩ
ﻣﻦ ﺭﺍ ﺑﻴﺎﻥ ﻛﻨﻴﺪ ﻭ ﺻﺪﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ.
ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺳﺖ ﻫﻤﻴﻦ ﻣﻘﻮﻟﻪﺍﻱ
ﻧﻪ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻱ ﺑﻴﺮﻭﻥﻛﺮﺩﻥ ﻣﻦ ﺍﺯ ﻣﻴﺪﺍﻥ
ﭘﺎﺳﺨﻲ ﻧﺪﺍﺭﺩ
ﺍﺳﺖ ﻛﻪ ﺷﻤﺎ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ .ﺍﻣﺎ ﺍﻳﻦ
ﺍﻧﮓ ﺩﺯﺩﻱ ﻫﻢ ﺑﺰﻧﻴﺪ .ﻣــﻦ ﺍﻣﻴﺪﻭﺍﺭﻡ
ﺑﺪﺍﻥﻣﻌﻨﺎ ﻧﻴﺴﺖ ﻛﻪ ﻫﺮﭼﻪ ﺩﺭﺑﺎﺭﻩ ﺍﻳﺸﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ ﻣﺎ ﭘﺬﻳﺮﻓﺘﻪﺍﻳﻢ .ﺑﺎﻳﺪ ﻣﻄﺎﻟﺒﻲ ﻛﻪ ﺁﻗﺎﻳﺎﻥ ﺣﺠﺎﺭﻳﺎﻥ ﻭ ﻋﻄﺮﻳﺎﻧﻔﺮ ﻣﻲﮔﻮﻳﻨﺪ ﺍﺧﻴﺮﺍ ﺻﺎﺩﻗﺎﻧﻪ
ﺛﺎﺑﺖﺷﻮﺩ.
ﺑﺎﺷﺪ ،ﺍﻣﺎ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﺧﻮﺩﺷﺎﻥ ﻣﻲﮔﻮﻳﻨﺪ ﺍﻳﻦ ﻳﻚ ﺗﺤﻮﻝ ﺍﺳﺖ.
ﺗﻼﺷـﻲ ﻧﻜﺮﺩﻳﺪ ﺗﺎ ﺍﺑﻌﺎﺩ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻭ ﺻﺤﺖ ﺁﻥ ﺑﺮﺍﻱ ﺷﻤﺎ ﻇﺎﻫﺮﺍ ﺧﻮﺩ ﺷﻤﺎ ﻫﻢ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﺁﻧﻬﺎ ﺗﻌﺠﺐ ﻛﺮﺩﻩﺍﻳﺪ.
ﺭﻭﺷﻦ ﺷﻮﺩ؟
ﻣﻦ ﻣﻲﺧﻮﺍﻫﻢ ﺍﻳﻦ ﺭﺍ ﺑﮕﻮﻳﻢ؛ ﺑﺮﺍﻱ ﻣﻦ ﻭﺍﺿﺢ ﺍﺳــﺖ ﻛﻪ ﻣﺎ ﺩﺍﺋﻤﺎ ﺩﺭ
ﻋﺪﻩﺍﻱ ﺍﺯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺷــﻤﺎ ﭼﺮﺍ ﻣﻄﻠﺐ ﺛﺎﺑﺖ ﻣﻌﺮﺽ ﺗﺤﻮﻝ ﻫﺴﺘﻴﻢ.
ﻧﺸــﺪﻩ ﺩﺭ ﻣﺤﻜﻤﻪ ﺭﺍ ﺩﺭ ﻣﻨﺎﻇﺮﻩ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻣﻄﺮﺡ ﻣﻲﻛﻨﻴﺪ .ﺑﺤﻖ ﭘـﺲ ﺍﮔﺮ ﺑﺨﺸـﻲ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳـﺎﻥ ﺑﻪﻋﻨـﻮﺍﻥ ﺍﺻﻼﺡﻃﻠﺐ
ﺍﻧﺘﻘﺎﺩ ﺩﺭﺳﺘﻲ ﺑﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺳﺖ ﻭ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻢ ﺑﻪﻧﻈﺮﻡ ﺩﺭ ﺍﻧﺘﺨﺎﺑـﺎﺕ ﺁﺗﻲ ﺷـﺮﻛﺖ ﻛﻨﻨﺪ ﺑﺮﺍﻱ ﺷـﻤﺎ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ
ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﭘﺎﺳــﺨﻲ ﻧﺪﺍﺭﺩ .ﺧﺐ ﻫﻤﻴﻦ ﻣﻘﻮﻟــﻪ ﺩﺭ ﻣﻮﺭﺩ ﻧﻴﺴﺖ؟
ﺳﺎﻳﺮ ﻣﺴــﺎﺋﻞ ﻫﻢ ﺻﺎﺩﻕ ﺍﺳــﺖ .ﻳﻌﻨﻰ ﺍﮔﺮ ﻣﻲﮔﻮﻳﻴﻢ ﻭﻗﺘﻲ ﺩﻟﻴﻞ ﺑﺎ ﺣﻔﻆ ﺁﻥ ﭼﺎﺭﭼﻮﺏﻫﺎ ﻭ ﺍﺻﻮﻝ ﭘﻨﺞﮔﺎﻧﻪ ﻧﮕﺮﺍﻥ ﻧﻴﺴﺘﻴﻢ.
ﻣﺤﻜﻤﻪﭘﺴــﻨﺪﻱ ﺑﺮﺍﻱ ﻳﻚ ﻣﻮﺿﻮﻉ ﻭﺟﻮﺩ ﻧــﺪﺍﺭﺩ ﺣﻖ ﺍﻇﻬﺎﺭ ﺁﻥ ﺍﻛﻨﻮﻥ ﻧﻮﻋﻰ ﺧﻼء ﺩﺭ ﺑﺎﻝ ﺍﺻﻼﺡﻃﻠﺐ ﻧﻈﺎﻡ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ
ﺭﺍ ﻧﺪﺍﺭﻳﻢ ،ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻳﺎﻥ ﻫﺎﺷــﻤﻲ ﻭ ﻧﺎﻃﻖ ﺻﺪﻕ ﻭ ﻗﺎﻋﺪﺗﺎ ﺑﺎﻳﺪ ﭘﺮ ﺷـﻮﺩ .ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺨﺸﻲ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﻲﻛﻨﺪ ﻭ ﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻱ ﻣﺸــﺎﻳﻲ .ﻣﻌﻨﺎﻱ ﻋﺮﺽ ﻣﻦ ﺍﻳﻦ ﻧﻴﺴﺖ ﻣﻨﺘﻘﺪ ﺩﺭ ﻳﻚ »ﭘﺮﻭژﻩ« ﺗﺒﺪﻳﻞ ﺑـﻪ ﺭﻗﻴﺐ ﺟﺮﻳﺎﻥ ﺍﺻﻮﻟﮕﺮﺍ
ﻛﻪ ﺭﻓﺘﺎﺭﻫﺎﻱ ﻣﻮﺟﻮﺩ ﻭ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ ﻣﺸــﺎﻳﻲ ﺭﺍ ﺗﺎﻳﻴﺪ ﺷﻮﻧﺪ؟
ﻣﻲﻛﻨﻢ ﺍﻣﺎ ﺍﻳﻨﻜــﻪ ﻫﺮ ﻛﺲ ﻫﺮ ﭼﻴﺰﻱ ﺭﺍﺟﻊ ﺑﻪ ﻣﺸــﺎﻳﻲ ﮔﻔﺖ ،ﻣﺎ ﺩﺭ ﻫــﺮ ﺻﻮﺭﺕ ﻣــﻦ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺣﻔــﻆ ﺍﻋﺘﻘﺎﺩ ﺑــﻪ ﺁﻥ ﺍﺻﻮﻝ ﺧﻄﺮﻱ
ﺗﺤﻘﻴﻖ ﻧﻜﺮﺩﻩ ﺑﭙﺬﻳﺮﻳﻢ ﺑﻪﻧﻈﺮﻡ ﺣﺮﻑ ﺣﺴﺎﺏ ﻧﻴﺴﺖ.
ﻧﻤﻲﺑﻴﻨﻢ .ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻣﻦ ﺍﺻﻮﻟﮕﺮﺍﻳــﺎﻥ ﺭﺍ ﺑﺎ ﺣﻔﻆ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﺁﻥ
ﻣﺪﺗﻲ ﺍﺳـﺖ ﺑﺤﺚ ﭘـﺮﻭژﻩ »ﺯﺍﻳـﺶ« ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺟﺪﻳﺪ ﺍﺻﻮﻝ ﻫﻤﭽﻨﺎﻥ ﺍﺻﻮﻟﮕــﺮﺍ ﻣﻲﺩﺍﻧﻢ ﻭﻟﻮ ﺍﻳﻨﻜﻪ ﺩﺍﺭﺍﻱ ﺳــﻠﻴﻘﻪﻫﺎﻱ
ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳـﺖ .ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﺍﺯ ﺁﻧﺠﺎ ﻧﺸـﺎﺕ ﻣﻲﮔﻴﺮﺩ ﻣﺘﻔﺎﻭﺕ ﺑﺎﺷﻨﺪ.
ﻛﻪ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻱ ﺍﺯ ژﻧﺮﺍﻝﻫﺎﻱ ﺟﺒﻬـﻪ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺯﻧﺪﺍﻥ ﻣﻨﻈﻮﺭﻡ ﺑﻪ ﻓﺮﺽ ﭘﺬﻳﺮﻓﺘﻦ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﺍﺳﺖ.
ﻫﺴـﺘﻨﺪ ﻳﺎ ﺍﺣﺰﺍﺏ ﻣﻮﺛـﺮ ﺍﻳﻦ ﺟﺒﻬﻪ ﻣﻤﻜﻦ ﺍﺳـﺖ ﺗﻌﻄﻴﻞ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻣﻦ ﻫﻴﭻ ﺧﻄﺮﻱ ﺍﺣﺴﺎﺱ ﻧﻤﻲﻛﻨﻢ .ﺍﮔﺮ ﻳﻚ ﺭﻭﺯﻱ
ﺷـﻮﻧﺪ .ﺣﺘﻲ ﺍﮔﺮ ﺍﻳﻦ ﺍﺣﺰﺍﺏ ﺣﺬﻑ ﻧﺸـﻮﻧﺪ ﻣﻤﻜﻦ ﺍﺳـﺖ ﻳﻚ ﺭﻗﻴﺐ ﺍﺻﻮﻟﮕﺮﺍﻱ ﻣﻮﺗﻠﻔﻪ ﺍﺳــﻼﻣﻲ ﺑﺎ ﺣﻔــﻆ ﺁﻥ ﺍﺻﻮﻝ ﺑﻪ ﺍﻳﻦ
ﻧﺘﻮﺍﻧﻨـﺪ ﺗﺎ ﺳـﺎﻝﻫﺎ ﺩﺭ ﺻﺤﻨﻪ ﺳﻴﺎﺳـﺖ ﺑﺎﺯﻳﮕـﺮﻱ ﻛﻨﻨﺪ ،ﻧﺘﻴﺠﻪ ﺑﺮﺳﺪ ﻛﻪ ﻣﻮﺗﻠﻔﻪﺍﻱﻫﺎ ﻧﺒﺎﻳﺪ ﻣﺴﺌﻮﻟﻴﺖ ﺑﮕﻴﺮﻧﺪ ﺑﺎ ﺷﺮﻁ ﺍﻳﻨﻜﻪ
ﺑﻪﻫﻤﻴـﻦ ﺩﻟﻴﻞ »ﻻﺯﻡ ﺍﺳـﺖ« ﺍﺻﻮﻟﮕﺮﺍﻳـﺎﻥ ﻣﻨﺘﻘﺪ ﺩﻭﻟﺖ ﺑﻪ ﺁﻥ ﺍﺻﻮﻝ ﻛﺎﻣﻼ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﭘﺎﻱﺑﻨﺪ ﺑﺎﺷﺪ ،ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺩﺭ ﻣﻮﺗﻠﻔﻪ ﻳﺎ
ﺑﻪﻋﻨـﻮﺍﻥ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ »ﺧﻮﺩﻱ« ﺍﻋﻼﻡ ﻭﺟـﻮﺩ ﻛﻨﻨﺪ .ﺁﻳﺎ ﻫﻴﭻ ﺗﺸﻜﻴﻼﺕ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺩﻳﮕﺮﻱ ﺗﻌﻄﻴﻞ ﻧﻤﻲﺷﻮﺩ.
ﭼﻨﻴﻦ ﭘﺮﻭژﻩﺍﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؟
ﺟﺎﻳﻲ ﮔﻔﺘـﻪ ﺑﻮﺩﻳﺪ ﺑﺤـﺚ »ﺍﺻﻼﺡﻃﻠﺒـﺎﻥ ﺟﺪﻳﺪ« ﻃﺮﺡ
ﺗﺎ ﺯﻣﺎﻧﻲ ﻛــﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺭﻭﻱ ﭘﻨﺞ ﺍﺻﻠﻲ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻡ ﺩﺷﻤﻦ ﺍﺳﺖ.
ﻣﺘﻔﻖﺍﻟﻘﻮﻝ ﺑﺎﺷﻨﺪ ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﭘﻴﺶ ﻧﻤﻲﺁﻳﺪ .ﻣﻮﻗﻌﻲ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﺨﻴﺮ! ﻧﻪ ﭼﻨﻴﻦ ﺳﻮﺍﻟﻲ ﺍﺯ ﻣﻦ ﺷﺪﻩ ﻭ ﻧﻪ ﭼﻨﻴﻦ ﭘﺎﺳﺨﻲ ﺩﺍﺩﻩﺍﻡ ﻭ ﺍﺻﻞ
ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﻛﻪ ﺑﻪ ﺍﺻﻮﻝ ﻟﻄﻤﻪ ﻭﺍﺭﺩ ﺷﻮﺩ.
ﺍﻳﻦ ﭘﺮﺳﺶ ﻭ ﭘﺎﺳﺦ ﺭﺍ ﺗﻜﺬﻳﺐ ﻣﻲﻛﻨﻢ.
ﺍﻟﺒﺘـﻪ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻓﻌﻠﻲ ﻫـﻢ ﺍﺻﻮﻝ ﻣﻮﺭﺩ ﻭﻓﺎﻕ ﺷـﻤﺎ ﺭﺍ ﺁﻳﺎ ﭼﻨﻴﻦ ﭘﺮﻭژﻩﺍﻱ ﻭﺍﻗﻌﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؟
ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ.
ﻣﻦ ﺑﻪ ﭘﺮﻭژﻩ ﺑﻮﺩﻥ ﻳــﺎ ﻧﺒﻮﺩﻥ ﺁﻥ ﺧﻴﻠﻲ ﺍﻫﻤﻴــﺖ ﻧﻤﻲﺩﻫﻢ .ﺁﻧﭽﻪ
ﺑﻨﺪﻩ ﺍﺻﻼﺡﻃﻠﺒﻲ ﻛﻪ ﺁﻥ ﺍﺻﻮﻝ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻫﻤﻔﻜﺮ ﺧﻮﺩﻡ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺛﺎﺑﺖ ﺑﻮﺩﻥ ﺍﺻﻮﻝ ﺍﺳﺖ.
ﻣﻲﺩﺍﻧﻢ ،ﺍﻟﺒﺘﻪ ﺑﺎ ﺍﺧﺘﻼﻑﺳﻠﻴﻘﻪ.
ﭼﻨﺪﻱ ﻗﺒـﻞ ﺁﻗـﺎﻱ ﺑﺎﻫﻨﺮ ﺍﺯ ﺑﺤﺚ ﺑﺮﺭﺳـﻲ ﻋـﺪﻡ ﻛﻔﺎﻳﺖ
ﺍﮔﺮ ﻓﻘﻂ ﻫﻤﻴﻦ ﭘﻨﺞ ﺍﺻﻞ ﺑﺎﺷﺪ ﭘﺲ ﻫﻤﻪ ﻛﻨﺸﮕﺮﺍﻥ ﺳﻴﺎﺳﻲ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺻﻮﺭﺕ ﺍﺩﺍﻣﻪ ﺭﻭﻧـﺪ ﺑﻲﺍﻋﺘﻨﺎﻳﻲ ﺑﻪ ﻗﺎﻧﻮﻥ
ﺩﺭﻭﻥ ﻧﻈﺎﻡ ﺍﺻﻮﻟﮕﺮﺍ ﻫﺴﺘﻨﺪ .ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻡ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺧﺒﺮ ﺩﺍﺩﻩ ﺑﻮﺩ .ﻧﻈﺮ ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﭼﻴﺴﺖ؟
ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺟﻤﻊ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻧﻈﺎﻡ ﮔﻔﺘﻨﺪ ﺍﺻﻮﻟﮕﺮﺍ ﻭ ﻣﻦ ﺧﻮﺩ ﺭﺍ ﻣﻠﺰﻡ ﺑﻪ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺩﺭﺑﺎﺭﻩ ﺳﺨﻨﺎﻥ ﺍﻓﺮﺍﺩ ﻧﻤﻲﺩﺍﻧﻢ ﺍﻣﺎ ﺩﺭ ﻫﺮ
ﺍﺻﻼﺡﻃﻠﺐ ﺩﻭ ﺑﺎﻝ ﺍﻳﻦ ﻧﻈﺎﻡ ﻫﺴﺘﻨﺪ.
ﺻﻮﺭﺕ ﺍﻳﻨﻜﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﻗﺎﻧﻮﻧﮕﺮﺍ ﺑﺎﺷﻨﺪ ﻳﻚ ﺍﺻﻞ ﺑﺴﻴﺎﺭ ﻣﻬﻤﻲ ﺍﺳﺖ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﺑﻪ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﻭ ﺍﺻﻼﺡﻃﻠﺒﻲ ﺍﺯ ﻣﻨﻈﺮ ﺟﻨﺎﺡﻫﺎﻱ ﻛﻪ ﻫﺮ ﻛﺴﻲ ﺍﺯ ﺁﻥ ﻋﺪﻭﻝ ﻛﻨﺪ ﺩﺭ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺍﻭ ﻫﻢ ﺷﻚ ﺩﺍﺭﻡ.
ﻣﻮﺟﻮﺩ ﺍﺷﺎﺭﻩ ﻧﻔﺮﻣﻮﺩﻧﺪ ﺑﻪ ﻛﻠﻴﺎﺕ ﺍﺷﺎﺭﻩ ﻓﺮﻣﻮﺩﻧﺪ .ﺑﻪﻧﻈﺮﻡ ﭼﺎﺭﻩ ﻛﺎﺭ ﺷﻤﺎ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﺍ ﻗﺎﻧﻮﻧﮕﺮﺍ ﻣﻲﺩﺍﻧﻴﺪ؟
ﭘﺎﻳﺒﻨﺪﻱ ﺑﻪ ﺁﻥ ﺍﺻﻮﻟﻲ ﺍﺳﺖ ﻛﻪ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻡ .ﻣﻨﺘﻬﺎ ﻣﻦ ﺩﺭ ﭼﺎﺭﭼﻮﺏ )ﻣﻜﺚ( ﺑﻪ ﻣﻦ ﺛﺎﺑﺖ ﻧﺸﺪﻩ ﺍﻳﺸﺎﻥ ﻗﺎﻧﻮﻥﮔﺮﻳﺰ ﺑﺎﺷﺪ .ﺩﺭ ﻣﻮﺍﺭﺩﻱ ﻫﻢ
ﺁﻥ ﺍﺻﻮﻝ ﺑﺮﺍﻱ ﻫﻴﭻ ﺗﻔﺎﻭﺕ ﺳﻠﻴﻘﻪﺍﻱ ﻧﮕﺮﺍﻥ ﻧﻴﺴﺘﻢ ﺑﻠﻜﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺗﺎﺧﻴﺮ ﻳﺎ ﺗﻌﻠﻠﻲ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﺪ.
ﺗﻘﻮﻳﺖ ﺁﻥ ﻫﺴﺘﻢ .ﺑﻨﺪﻩ ﻳﻜﻲ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺿﺮﻭﺭﺕ ﺗﻀﺎﺭﺏ ﻓﻜﺮﻱ ﺛﺎﺑﺖ ﺷﺪﻩ ﻗﺎﻧﻮﻧﮕﺮﺍﺳﺖ؟
ﻫﺴﺘﻢ .ﺍﻳﻦ ﺭﺍ ﻫﻢ ﺑﺮﺍﻱ ﺧﻮﺷﺎﻳﻨﺪ ﻣﺨﺎﻟﻔﺎﻥ ﺳﻠﻴﻘﻪ ﺧﻮﺩ ﻧﻤﻲﮔﻮﻳﻢ .ﺩﺭﻣﺠﻤﻮﻉﺍﻳﺸﺎﻥﺭﺍﻗﺎﻧﻮﻧﮕﺮﺍﻣﻲﺩﺍﻧﻢ.ﻣﻨﺘﻬﺎﺩﺭﻣﻮﺍﺭﺩﻱﻫﻢﻣﻤﻜﻦﺍﺳﺖ
ﻳﻚ ﺍﻃﻤﻴﻨﺎﻥ ﺑﺮﺍﻱ ﻣﺎ ﺣﺎﺻﻞ ﺷﺪﻩ ﻭ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻨﻴﻪ ﻋﻘﻴﺪﺗﻲ ﺍﺷﺘﺒﺎﻫﺎﺗﻲﻛﺮﺩﻩﺑﺎﺷﺪ.ﺑﺎﻳﻜﻲ،ﺩﻭﺍﺷﺘﺒﺎﻩﻛﺴﻲﺍﺯﺩﺍﻳﺮﻩﻳﻚﺗﻔﻜﺮﺧﺎﺭﺝ
ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﺯ ﭼﻨﺎﻥ ﺍﺳﺘﺤﻜﺎﻣﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻛﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻤﻲﺷﻮﺩ.ﺍﻳﺸﺎﻥﺑﺎﻳﺪﺳﻌﻲﺑﻴﺸﺘﺮﻱﺩﺭﻗﺎﻧﻮﻧﮕﺮﺍﻳﻲﻛﻨﺪ.
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ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺠﻠﺲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ:
ﻧﮕﺬﺍﺷﺘﻴﻢ ﻣﺨﺎﻟﻔﺎﻥ ﺩﻭﻟﺖ ﺍﺯ ﺣﻮﺯﻩﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ
ﺳﻴﺪﻩﺁﻣﻨﻪ ﻣﻮﺳﻮﻯ
ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﺤﺮﻛﺎﺗﻰ ﺩﺍﺷﺘﻨﺪ ﻭ ﺫﻫﻦﻫﺎ ﺭﺍ ﻣﺴﻤﻮﻡ ﻛﺮﺩﻧﺪ .ﺑﻪ ﺣﻮﺯﻩﻫﺎ
ﻣﻰﺭﻓﺘﻨﺪ ﺗﺎ ﺟﻬﺖﮔﻴﺮﻯ ﺣﻮﺯﻩﻫﺎ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪ ﺍﻣﺎ ﺣﻮﺯﻩﻫﺎ ﻭ ﻣﺮﺍﺟﻊ ﺁﻻﺕﺩﺳﺖ ﺁﻧﻬﺎ ﻧﺸﺪﻧﺪ» .ﺑﻪ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ
ﺭﻓﺘﻴﻢ ﺗﺎ ﺗﺤﺮﻳﻔﺎﺗﻰ ﻛﻪ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻋﻠﻤﺎﻯ ﺩﻳﻨﻰ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ ﺭﺍ ﺑﻪﺻﻮﺭﺕ ﻭﺍﻗﻌﻰ ﻭ ﺷﻔﺎﻑ
ﺑﻪ ﻣﺮﺩﻡ ﻋﺮﺿﻪ ﻛﻨﻴﻢ «.ﻣﺤﻤﺪ ﺗﻘﻰ ﺭﻫﺒﺮ ،ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺠﻠﺲ ﻛﻪ ﺑﻪ ﻫﻤﺮﺍﻩ ﺍﺑﻮﺗﺮﺍﺑﻰﻓﺮﺩ ،ﺍﺑﺮﺍﻫﻴﻤﻰ ،ﺳﺒﺤﺎﻧﻰﻧﻴﺎ ﻭ
ﺑﻨﺎﻳﻰ ﺑﺎ ﺑﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺟﻊ ﻋﻈﺎﻡ ﻛﺸﻮﺭ ﺩﻳﺪﺍﺭ ﺩﺍﺷﺘﻨﺪ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﺟﻤﻼﺕ ﻣﻰﻛﻮﺷﺪ ﺗﺎ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﺧﺒﺎﺭﻯ ﻛﻪ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺑﺮﺧﻰ
ﺍﺯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺩﺭ ﺳﺎﻳﺖﻫﺎﻯ ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ ،ﺑﻴﺎﻥ ﻛﻨﺪ .ﻧﻤﺎﻳﻨﺪﻩ ﺍﺻﻔﻬﺎﻥ ﺩﺭ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﻫﻴﭻﮔﺎﻩ
ﻧﺎﺧﺸﻨﻮﺩﻯ ﺧﻮﺩ ﺍﺯ ﻧﻘﻞ ﻗﻮﻝﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﺟﺎﻧﺐ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ ﺭﺍ ﭘﻨﻬﺎﻥ ﻧﻤﻰﻛﻨﺪ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺑﻴﺎﻧﺎﺕ
ﺁﻳﺎﺕ ﻋﻈﺎﻡ ﺭﺍ ﺗﺤﺮﻳﻒ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻭ ﻛﻪ ﺧﻮﺩ ﺍﺯ ﺣﺎﻣﻴﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻣﺠﻠﺲ ﺑﻪﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺑﺎﻳﺪ ﺭﻭﺍﺑﻂ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺑﺎ ﺩﻭﻟﺘﻰ ﻛﻪ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺍﺳـﻼﻡ ﺭﺍﺳﺘﻴﻦ ﻭ ﺁﺭﻣﺎﻥﻫﺎﻯ ﺍﻧﻘﻼﺏ ﺍﺳﺖ ﺑﺴـﻴﺎﺭ ﺑﻬﺘﺮ ﺍﺯ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻰ ﺁﻥ ﺑﺎﺷﺪ .ﻭﻯ ﻛﻪ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﺠﺎﺩ
ﭘﻞ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻴﺎﻥ ﻣﺠﻠﺲ ﻭ ﻣﺮﺍﺟﻊ ﻗﻢ ﻣﺴـﺌﻮﻟﻴﺖ ﺑﺎﺯﺳـﺎﺯﻯ ﺭﻭﺍﺑﻂ ﻣﺨﺪﻭﺵ ﺷـﺪﻩ ﺩﻭﻟﺖ ﻭ ﺭﻭﺣﺎﻧﻴـﻮﻥ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﺑﻰﺗﻮﺟﻬﻰ
ﺳﻘﺎﻯﺑﻰﺭﻳﺎ ،ﻣﺸﺎﻭﺭ ﺍﻣﻮﺭ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻣﺮﺍﺟﻊ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ ،ﻣﻰﻛﻮﺷﺪ ﺗﺎ ﺑﺎ ﭘﺎﺩﺭﻣﻴﺎﻧﻰ ﻭ ﺭﻳﺶ ﺳﻔﻴﺪﻯ
ﺁﻳﺎﺕﻋﻈﺎﻡ ﺭﺍ ﺭﺍﺿﻰ ﺑﻪ ﭘﺬﻳﺮﺵ ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺘﻰ ﻛﻪ ﻣﺪﺕﻫﺎﺳﺖ ﺑﻪ ﺑﻴﺖ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﻛﺸﻮﺭ ﺭﺍﻫﻰ ﻧﺪﺍﺭﻧﺪ ،ﻛﻨﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺗﺎﻛﻨﻮﻥ
ﻣﻮﻓﻘﻴﺘﻰ ﺣﺎﺻﻞ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﺩﻳﺪﺍﺭﻫﺎﻯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺠﻠﺲ ﺑﺎ ﺁﻳﺎﺕﻋﻈﺎﻡ ﺑﺮﭼﻪ ﺍﺳﺎﺳـﻰ
ﺍﻧﺠﺎﻡ ﻣﻰﺷﻮﺩ؟ ﺗﻨﻬﺎ ﺍﻓﺰﺍﻳﺶ ﺗﻌﺎﻣﻞ ﻣﺠﻠﺲ ﺑﺎ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ
ﻣﺒﻨﺎﻯ ﺷﻜﻞﮔﻴﺮﻯ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺷﻤﺎﺳﺖ؟
ﺩﻳﺪﺍﺭ ﺑﺎ ﻋﻠﻤﺎ ﻭ ﺑﺰﺭﮔﺎﻥ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺍﻫﺪﺍﻑ ﻋﺎﻟﻰ ﻧﻈﺎﻡ ﻭ ﭘﻴﺎﺩﻩﺳﺎﺯﻯ
ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻣﺮﺍﺟﻊ ﺩﺭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻛﻼﻥ ﻛﺸﻮﺭ ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ.
ﻣــﺎ ﺩﺭ ﺍﻳﻦ ﻧﺸﺴــﺖﻫﺎ ﺑﻪ ﺗﺬﻛــﺮﺍﺕ ﻭ ﻣﻄﺎﻟﺐ ﺁﻳــﺎﺕ ﻋﻈﺎﻡ ﮔﻮﺵ
ﻣﻰﺩﻫﻴــﻢ ﻭ ﺗﻼﺵ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺭﺍﺑﻄﻪ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺑﺎ ﺑﺰﺭﮔﺎﻥ ﻗﻢ
ﺭﺍ ﺑﻬﺒﻮﺩ ﺑﺨﺸــﻴﻢ .ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺩﺭ ﺁﺧﺮﻳﻦ ﺩﻳﺪﺍﺭ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺟﻊ
ﺑﻪ ﺑﻴــﻮﺕ ﺁﻳﺎﺕ ﻋﻈﺎﻣﻰ ﭼﻮﻥ ﺻﺎﻓﻰ ﮔﻠﭙﺎﻳﮕﺎﻧﻰ ،ﻣﻜﺎﺭﻡ ﺷــﻴﺮﺍﺯﻯ،
ﻧﻮﺭﻯ ﻫﻤﺪﺍﻧﻰ ﻭ ﻣﻮﺳــﻮﻯ ﺍﺭﺩﺑﻴﻠﻰ ﺭﻓﺘﻴــﻢ ﻭ ﺗﻤﺎﻣﻰ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ
ﺁﻧﻬﺎ ﺭﺍ ﺑــﺮﺍﻯ ﻛﺎﻫﺶ ﭼﺎﻟﺶﻫﺎﻯ ﺩﻭﻟﺖ ﻭ ﻣﺮﺍﺟــﻊ ﺑﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻣﻨﺘﻘﻞ ﻣﻰﻛﻨﻴﻢ.
ﻣﻮﺿﻮﻉ ﺧﺎﺻﻰ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴـﺎﺕ ﻣﻄﺮﺡ ﺷﺪ ﻳﺎ ﺗﻨﻬﺎ ﻛﺎﻫﺶ
ﺗﻨﺶﻫﺎﻯ ﺩﻭﻟﺖ ﻭ ﻗﻢ ﻣﺒﻨﺎﻯ ﺍﻧﺠـﺎﻡ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﻣﺠﻠﺲ ﺑﻮﺩ؟
ﻣﻮﺿﻮﻋــﺎﺕ ﻣﺘﻨﻮﻋﻰ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭﻫﺎ ﻣﻄﺮﺡ ﺷــﺪ ﻛﻪ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ
ﻫﻤﻪ ﺁﻧﻬﺎ ﭘﺮﺩﺍﺧﺖ ﺍﻣﺎ ﻳﻜﻰ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﻃﺮﺡ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﺎﺕ
ﺗﺤﺮﻳﻔﺎﺗﻰ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﻣﻨﺘﺸﺮ ﺷﺪ؛ ﻣﺎ
ﺑﻪ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺭﻓﺘﻴﻢ ﺗﺎ ﺗﺤﺮﻳﻔﺎﺗﻰ ﻛﻪ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻋﻠﻤﺎﻯ ﺩﻳﻨﻰ
ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ ﺭﺍ ﺑﻪﺻﻮﺭﺕ
ﻭﺍﻗﻌﻰ ﻭ ﺷــﻔﺎﻑ ﺑﻪ ﻣﺮﺩﻡ ﻋﺮﺿﻪ ﻛﻨﻴﻢ .ﺍﺳﺎﺳﺎ ﮔﻔﺖﻭﮔﻮﻫﺎ ﻭ ﺭﻓﺖ ﻭ
ﺁﻣﺪﻫﺎﻯ ﻣﺎ ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﻧﺠﺎﻡ ﺷﺪ ﺗﺎ ﺗﺤﺮﻳﻜﺎﺕ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺳﻌﻰ
ﺩﺍﺷﺘﻨﺪ ﺣﻮﺯﻩ ﺭﺍ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻣﺸﺨﺺ ﺷﻮﺩ.
ﻳﻜــﻰ ﺍﺯ ﺭﺍﻩﻫﺎﻯ ﺍﻓﺰﺍﻳــﺶ ﺗﻌﺎﻣﻞ ﺩﻭﻟــﺖ ﺑﺎ ﻣﺮﺍﺟــﻊ ﻭ ﺭﻭﺣﺎﻧﻴﺖ
ﺍﺭﺗﺒﺎﻁ ﻭ ﮔﻔﺖﻭﮔﻮ ﺍﺳــﺖ .ﺭﻭﺣﺎﻧﻴﺖ ﻭ ﻣﺮﺍﺟﻊ ﻳﻜﺴﺮﻯ ﺍﻧﺘﻈﺎﺭﺍﺕ ﻭ
ﺧﻮﺍﺳﺘﻪﻫﺎﻳﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻛﻪ ﺁﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻳﺪ ﻭ ﺷﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ
ﻧﮕﺮﻓﺘﻪ ﺍﺳــﺖ .ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻫﻢ ﺩﺭ ﺩﻳﺪﺍﺭ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺩﻫﻢ
ﺗﺎﻛﻴﺪ ﺑﺮ ﺁﻥ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﻧﺼﺎﻳﺢ ﻋﻠﻤﺎ ﺭﺍ ﻣﻐﺘﻨﻢ ﺷﻤﺎﺭﻳﺪ .ﺍﻳﻨﻬﺎ ﺑﺰﺭﮔﺎﻥ
ﻭ ﺣﺎﻣﻴﺎﻥ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﻫﺴــﺘﻨﺪ ﻭﻧﺒﺎﻳﺪ ﻧﮕﺮﺍﻧﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ.
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ﺭﻭﺣﺎﻧﻴﻮﻥ ﻧﮕﺮﺍﻧﻰﻫﺎﻳﻰ ﺍﺯ ﺣﻮﺍﺩﺙ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺍﺷــﺘﻨﺪ؛ ﺍﻳﻦ
ﺍﺗﻔﺎﻗــﺎﺕ ﻛﻪ ﭘﻴﺶ ﺁﻣﺪ ﻣﻘﺪﺍﺭﻯ ﻧﮕﺮﺍﻧﻰ ﺑﻪﻭﺟــﻮﺩ ﺁﻭﺭﺩ .ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ
ﺭﻓﻊ ﺁﻥ ﺑﺴــﻴﺎﺭ ﺗﻼﺵ ﺷﺪﻩ ﺍﺳــﺖ ﺿﻤﻦ ﺁﻧﻜﻪ ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﻛﺮﺩﻥ
ﻣﺴﺎﺋﻞ ﺧﺪﻣﺖ ﻋﻠﻤﺎ ﺭﻓﺘﻴﻢ ﺯﻳﺮﺍ ﻳﻚ ﻋﺪﻩ ﻣﻰﺭﻓﺘﻨﺪ ﻭ ﻓﻀﺎ ﺭﺍ ﻣﻨﻔﻰ
ﻭ ﻧﺎﻣﻨﺎﺳﺐ ﺟﻠﻮﻩ ﻣﻰﺩﺍﺩﻧﺪ .ﺑﺎﻳﺪ ﺑﻪ ﻧﻘﻄﻪﻧﻈﺮﺍﺕ ﻣﺮﺍﺟﻊ ﺗﻮﺟﻪ ﻛﺮﺩ.
ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺩﺭ ﻣــﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﻭﺯﻳﺮ ﺯﻥ ،ﺩﻳﺪﻳــﻢ ﻛﻪ ﻋﻠﻤﺎ ﺍﻳﺮﺍﺩ
ﺩﺍﺷﺘﻨﺪ .ﭘﻴﻐﺎﻡ ﺩﺍﺩﻩ ﻭ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷــﺘﻨﺪ ﻛﻪ ﺗﻮﺟﻪ ﺷﻮﺩ ﻭ ﺑﻪ ﻫﺮﺣﺎﻝ
ﺍﻳﻦ ﻫﻢ ﻳﻜﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﮔﻠﻪﻣﻨﺪﻯ ﺑــﻮﺩ ﻛﻪ ﭘﻴﺶ ﺁﻣﺪ ﻭ ﺑﺮﺧﻰ ﻋﻠﻤﺎ
ﻭ ﺁﻳﺎﺕ ﻋﻈﺎﻡ ﻣﺎﻧﻨﺪ ﺻﺎﻓﻰ ﻭ ﻣــﻜﺎﺭﻡ ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﻛﻪ ﻧﻈﺮ ﻣﺨﺎﻟﻒ
ﺩﺍﺷﺘﻨﺪ ،ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ.
ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳـﺖﺟﻤﻬﻮﺭﻯ ﻣﻌﺘﻘﺪﻳﺪ ﻛﻪ ﺍﻓﺮﺍﺩﻯ
ﺗـﻼﺵ ﻣﻰﻛﺮﺩﻧﺪ ﻓﻀﺎ ﺭﺍ ﺑـﺮﺍﻯ ﻣﺮﺍﺟﻊ ﻣﻨﻔﻰ ﻭ ﻧﺎﻣﻨﺎﺳـﺐ
ﺟﻠﻮﻩ ﺩﻫﻨﺪ؟
ﺑﻠﻪ ،ﺍﻳﻨﻄﻮﺭ ﺍﺳﺖ .ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺑﺮﺧﻰ
ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﺤﺮﻛﺎﺗﻰ ﺩﺍﺷﺘﻨﺪ ﻭ ﺫﻫﻦﻫﺎ ﺭﺍ ﻣﺴﻤﻮﻡ ﻛﺮﺩﻧﺪ .ﺑﻪ
ﺣﻮﺯﻩﻫﺎ ﻣﻰﺭﻓﺘﻨﺪ ﺗﺎ ﺟﻬﺖﮔﻴﺮﻯ ﺣﻮﺯﻩﻫﺎ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪ
ﺍﻣﺎ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺍﺯ ﺣﻮﺯﻩﻫﺎ ﻭ ﻣﺮﺍﺟﻊ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ .ﻣﺎ ﻧﻴﺰ
ﺩﺭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺧﻮﺩ ﺗﻼﺵ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺍﻧﺪﻙ ﺍﺑﻬﺎﻣﺎﺗﻰ ﻛﻪ ﺑﻪ ﻭﺳﻴﻠﻪ
ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﺫﻫﺎﻥ ﻣﺮﺍﺟﻊ ﺍﻳﺠﺎﺩ ﺷــﺪﻩ ﺍﺳﺖ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﻳﻢ ﻭ ﺁﻧﻬﺎ
ﺭﺍ ﺍﺯ ﺻﺤﺖ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻣﻄﻤﺌﻦ ﺳﺎﺯﻳﻢ.
ﺑﻪ ﺣﻤﺪﺍﷲ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺩﻭﻟﺖ ﻭ ﺣﻮﺯﻩﻫﺎ ﺷﻔﺎﻑ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺭﻳﺸﻪ ﺍﺻﻠﻰ ﻧﺎﺧﺸـﻨﻮﺩﻯ ﻣﺮﺍﺟﻊ ﺍﺯ ﺩﻭﻟﺖ ﻛﺠﺎﺳﺖ؟ ﺗﻨﻬﺎ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻭ ﺣﻮﺍﺷـﻰ ﺁﻥ ﺑﻪ ﺍﻳﺠﺎﺩ ﺭﺍﺑﻄﻪ
ﺗﻴﺮﻩ ﺩﻭﻟﺖ ﻭ ﻣﺮﺍﺟﻊ ﻗﻢ ﻣﻨﺠﺮ ﺷﺪﻩ ﺍﺳﺖ؟
ﺑﻰﺗﻮﺟﻬﻰ ﻧﺴــﺒﺖ ﺑﻪ ﻋﺰﻝ ﺍﺳــﻔﻨﺪﻳﺎﺭ ﺭﺣﻴﻢ ﻣﺸﺎﻳﻰ ﺍﺯ ﻛﺎﺑﻴﻨﻪ ﻭ
ﺗﻼﺵ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﺍﻳﻦ ﻓﺮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﺍﻭﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ،
ﻣﻌﺮﻓــﻰ ﻭﺯﻳﺮ ﺯﻥ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ،ﺑﺮﻧﺎﻣﻪﺭﻳــﺰﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺯﻧﺎﻥ ﺩﺭ
ﻭﺭﺯﺷــﮕﺎﻩﻫﺎ ﻭ ﻣﻮﺍﺭﺩ ﺩﻳﮕــﺮﻯ ﻛﻪ ﺑﻨــﺪﻩ ﻧﻤﻰﺧﻮﺍﻫﻢ ﻣﺠﺪﺩﺍ ﺑﻪ
ﺁﻧﻬﺎ ﺑﭙــﺮﺩﺍﺯﻡ ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻧﺎﺭﺿﺎﻳﺘﻰﻫــﺎﻯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ
ﺍﺯ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺍﺳــﺖ .ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﻧﺎﺧﺸــﻨﻮﺩﻯ ﻋﻠﻤﺎ
ﺍﺯ ﺍﻧﺘﺨــﺎﺏ ﻭﺯﺭﺍﻯ ﺯﻥ ﺁﮔﺎﻩ ﻣﻰﺷــﺪﻧﺪ ،ﺑﺮﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﻣﺎ ﻧﻴﺰ
ﻧﻈﺮﺍﺕ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ﻣﻨﺘﻘﻞ ﻛﺮﺩﻳﻢ ﺗﺎ ﺑﻪ ﺍﻳﻦ ﻭﺯﺭﺍ ﺭﺍﻯ
ﻧﺪﻫﻨﺪ .ﺍﻟﺒﺘﻪ ﺑﺤﺚ ﻛﺎﺭﺁﻣﺪﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﺭﺍﻯ ﻧﻴﺎﻭﺭﺩﻥ ﺍﻳﻦ ﺍﻓﺮﺍﺩ
ﺑﻰﺗﺎﺛﻴﺮ ﻧﺒﻮﺩ.
ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ ﺩﺭ ﺳﻔﺮﻫﺎﻯ ﻣﻜﺮﺭ ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺑﻪ ﻗﻢ
ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺩﻳﺪﺍﺭ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ.
ﺍﻳﻦ ﺧﺒﺮ ﺻﺤﻴﺢ ﻧﻴﺴــﺖ ،ﻳﻌﻨﻰ ﺍﻳﻨﻄﻮﺭ ﻧﺒﻮﺩﻩ ﻛــﻪ ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﻩ ﻧﺪﺍﺩﻩ
ﺑﺎﺷﻨﺪ .ﺍﻋﻀﺎﻯ ﺩﻭﻟﺖ ﻣﺪﺕﻫﺎﺳــﺖ ﻛﻪ ﺑﻪ ﻗﻢ ﺳﻔﺮ ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺍﻟﺒﺘﻪ
ﺍﺧﺘﻴﺎﺭ ﺑﺎ ﻋﻠﻤﺎﺳﺖ ﻛﻪ ﺷﺨﺺ ﻳﺎ ﻣﺴــﺌﻮﻟﻰ ﺭﺍ ﺑﻪ ﺣﻀﻮﺭ ﺑﭙﺬﻳﺮﻧﺪ ﻳﺎ
ﺧﻴﺮ؟ ﻣﺎ ﻧﻤﻰﺧﻮﺍﻫﻴﻢ ﻣﻮﺿﻮﻋﻰ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﺩﻳﻜﺘﻪ ﻛﻨﻴﻢ.
ﻣﺎ ﺗﻨﻬﺎ ﺩﻟﻨﮕﺮﺍﻧﻰﻫﺎ ﺭﺍ ﻣﻰﺷﻨﻮﻳﻢ ﻭ ﺑﻪ ﺩﻭﻟﺖ ﻣﻨﺘﻘﻞ ﻣﻰﻛﻨﻴﻢ ﺍﻣﺎ ﺩﺭ
ﻫﺮ ﺻﻮﺭﺕ ﻣﻌﺘﻘﺪﻳﻢ ﻛﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺩﻭﻟﺖ ﻣﺴــﺌﻮﻝ ﺭﺍﺑﻄﻪ ﺗﻴﺮﻩ ﻭ ﺗﺎﺭ
ﻛﺎﺑﻴﻨﻪ ﻭ ﻣﺮﺍﺟﻊ ﻫﺴﺘﻨﺪ ﻭ ﺗﻤﺎﻣﻰ ﻗﺼﻮﺭ ﻋﺪﻡﭘﺬﻳﺮﺵ ﺍﻋﻀﺎﻯ ﺩﻭﻟﺖ
ﺩﺭ ﺑﻴﺖ ﺁﻳﺎﺕ ﻋﻈﺎﻡ ﻣﺘﻮﺟﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺍﺳﺖ.
ﺍﺧﻴـﺮﺍ ﻣﻮﺿﻮﻉ ﺷـﻜﺎﻳﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﺑﺮﺧـﻰ ﺍﺯ ﻣﺮﺍﺟﻊ
ﺗﻘﻠﻴﺪ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ .ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﻣﺠﻠﺲ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻧﻴﺰ ﭘﻴﮕﻴﺮﻯ ﺧﻮﺍﻫﺪ ﻛﺮﺩ؟
ﻛﺪﺍﻡ ﻳﻚ ﺍﺯ ﺁﻳﺎﺕ ﻋﻈﺎﻡ؟
ﺁﻳﺖﺍﷲ ﺻﺎﻧﻌﻰ.
ﻫﻴﭻ ﺷﻜﺎﻳﺘﻰ ﺍﺯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﻣﻄﺮﺡ ﻧﻴﺴﺖ .ﭼﻨﺪﻯ ﭘﻴﺶ ﺧﺒﺮﻯ ﺩﺭ
ﺭﺳﺎﻧﻪﻫﺎ ﻣﻄﺮﺡ ﺷﺪ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻣﺮﺍﺟﻊ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﻮﻫﻴﻦ ﻛﺮﺩﻩ
ﺍﺳــﺖ ﻛﻪ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﻧﻴﺰ ﺩﻓﺘﺮ ﺍﻳﻦ ﺭﻭﺣﺎﻧﻰ ﺍﺻﻞ ﺧﺒﺮ ﺭﺍ ﺗﻜﺬﻳﺐ
ﻛﺮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺳﺎﺳﺎ ﻣﻮﺿﻮﻋﻰ ﺑﺮﺍﻯ ﻃﺮﺡ ﺷﻜﺎﻳﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﺩﺭ ﺳﻔﺮ ﺑﻪ ﻗﻢ ﺑﺎ ﺁﻳﺖﺍﷲ ﺻﺎﻧﻌﻰ ﻧﻴﺰ ﺩﻳﺪﺍﺭ ﺩﺍﺷﺘﻴﺪ؟
ﺧﻴﺮ .ﺩﺭ ﺳــﻔﺮ ﺍﺧﻴﺮ ﻣﺎ ﺑﻪ ﻗﻢ ﻫﻴﭻ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺑــﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺑﺎ ﺍﻳﻦ
ﻣﺮﺟﻊ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩ ﻭ ﺑﺮﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﻣﺎ ﺗﻨﻬﺎ ﺑﺎ ﺁﻳﺎﺕﻋﻈﺎﻡ
ﺻﺎﻓﻰﮔﻠﭙﺎﻳﮕﺎﻧﻰ ،ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ ،ﻧﻮﺭﻯ ﻫﻤﺪﺍﻧﻰ ﻭ ﻣﻮﺳﻮﻯ ﺍﺭﺩﺑﻴﻠﻰ
ﻣﻼﻗﺎﺕ ﻛﺮﺩﻳﻢ.
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ﺗﻌﺠﺐ ﺍﺯ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﻣﻮﻓﻖ ﺷﺪ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﻮﺩ .ﺍﻋﻄﺎﻯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻛﻪ ﺗﻨﻬﺎ 9ﻣﺎﻩ ﺍﺯ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﻭ ﻣﻰﮔﺬﺭﺩ ﺑﺎﻋﺚ ﺷــﺪ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﺳــﻄﺢ ﺟﻬﺎﻥ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻧﺘﻘﺎﺩ ﻭ ﺑﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﺗﺎﻛﻴﺪ ﻛﻨﻨﺪ ﻛﻪ ﺍﻋﻄﺎﻯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺑﺴــﻴﺎﺭ ﺯﻭﺩﻫﻨﮕﺎﻡ ﺑﻮﺩ ﻭ ﻭﻱ ﺍﻗﺪﺍﻡ ﻣﻮﺛﺮﻯ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺯﻣﺎﻥ ﺍﻧﺪﻙ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﺻﻠﺢ ،ﺣﻘﻮﻕ ﺑﺸــﺮ ﻭ
ﺍﻣﻨﻴﺖ ﺟﻬﺎﻧﻰ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﺳــﺖ .ﮔﺮﭼﻪ ﺧﻮﺩ ﺍﻭﺑﺎﻣﺎ ﻫﻢ ﺩﺭ ﺍﻭﻟﻴﻦ ﻭﺍﻛﻨﺶ ﺑﻪﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺻﻠﺢ ﺷــﮕﻔﺖﺯﺩﻩ
ﺷــﺪﻩ ﻭ ﺁﻥ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻓﺮﺍﺧﻮﺍﻧﻰ ﺑﺮﺍﻯ ﺍﻗﺪﺍﻡ ﺗﻠﻘﻰ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﻣﻮﺍﻓﻘﺎﻥ ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﺍﻭ ﺩﺭ ﻫﻤﻴﻦ ﻣﺪﺕ ﺯﻣﺎﻥ ﻛﻮﺗﺎﻩ
ﻫﻢ ﻣﻮﻓﻖ ﺷــﺪﻩ ﺩﺭ ﺟﻬﺖ ﺍﻫﺪﺍﻓﻰ ﻫﻤﭽﻮﻥ ﺧﻠﻊ ﺳــﻼﺡ ﻫﺴــﺘﻪﺍﻯ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﮔﺮﻡ ﺷــﺪﻥ ﺯﻣﻴﻦ ﮔﺎﻡﻫﺎﻯ ﻣﺜﺒﺘﻰ ﺑﺮﺩﺍﺭﺩ.
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ﺁﻳﺎ ﺍﻭﺑﺎﻣﺎ ﺷﺎﻳﺴﺘﻪ ﮔﺮﻓﺘﻦ
ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻮﺩ؟
ﺟﺎﻳﺰﻩ ﺍﻯ
ﻋﻠﻴﻪ ﺑﻮﺵ
ﺍﺣﺴﺎﻥ ﺍﺑﻄﺤﻰ
ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﺭﻭﺯ ﺟﻤﻌﻪ
17ﻣﻬﺮﻣﺎﻩ ﺑــﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧــﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺩﺭ ﺳــﺎﻝ 2009
ﻣﻴﻼﺩﻯ ﺍﻧﺘﺨﺎﺏ ﺷﺪ .ﺍﻧﺘﺨﺎﺏ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﺍﻳﻦ ﻋﻨﻮﺍﻥ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﻧﺠﺎﻡ
ﻣﻰﺷﻮﺩ ﻛﻪ ﺍﻭ ﻛﻤﺘﺮ ﺍﺯ 9ﻣﺎﻩ ﺍﺳﺖ ﻭﺍﺭﺩ ﻛﺎﺥ ﺳﻔﻴﺪ ﺷﺪﻩ ﻭ ﺯﻣﺎﻡ ﺍﻣﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ،ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺑﻪ
ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﺎ ﻭﺍﻛﻨﺶﻫﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﻣﻮﺍﺟﻪ ﺷﺪ.
ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺑﺮﺧﻲ ﺍﻧﺘﺨﺎﺏ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺍﻭ
ﺭﺍ ﻻﻳﻖ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ ،ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﻧﻴﺰ ﺑﻮﺩﻧﺪ ﻛﻪ
ﺍﺯ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﻣﺘﻌﺠﺐ ﻭ ﻣﺘﺤﻴﺮ ﺷﺪﻧﺪ.
ﺑﻪ ﻃﻮﺭ ﻣﻌﻤﻮﻝ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﻛﺴــﺎﻧﻰ ﺍﻋﻄﺎ ﻣﻰﺷﻮﺩ ﻛﻪ
ﺍﻗﺪﺍﻣﺎﺕ ﻣﻮﺛﺮﻯ ﺑﺮﺍﻯ ﭘﻴﺸــﺒﺮﺩ ﺻﻠﺢ ،ﺍﻣﻨﻴﺖ ﻭ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺍﻧﺠﺎﻡ
ﺩﺍﺩﻩ ﺑﺎﺷــﻨﺪ .ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺍﻋﻄﺎﻯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ،
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ 48ﺳــﺎﻟﻪ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻛــﻪ ﺍﻭﻟﻴﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺭﻧﮕﻴﻦﭘﻮﺳــﺖ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ ،ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺑﻪ ﺩﻟﻴﻞ
ﺍﻗﺪﺍﻣﺎﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺑﺎﺷﺪ ،ﺑﺎ ﻫﺪﻑ ﺗﺸﻮﻳﻖ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﺁﻳﻨﺪﻩ ﺍﻭ ﺩﺭ ﺳﻤﺖ ﺭﻫﺒﺮﻯ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺑﺎﺷــﺪ .ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺗﻼﺵﻫﺎﻯ
ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﻫﻤﻜﺎﺭﻯ
ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺭﺍ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺍﻋﻄﺎ ﻛﺮﺩﻩﺍﺳﺖ.
ﺑــﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ ﺻﻠــﺢ ﻧﻮﺑﻞ ﺑﻪ ﺑــﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ،
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﻴــﺶ ﺍﺯ ﺁﻧﻜﻪ ﺑﻪ ﺍﻓﺘﺨﺎﺭﺍﺕ ﺍﻭ ﺍﻓﺰﻭﺩﻩ
ﺑﺎﺷﺪ ،ﻣﺴﺌﻮﻟﻴﺖ ﺍﻭ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺩﻩﺍﺳﺖ.
ﺩﺭ ﺣﺎﻟــﻰ ﻛﻪ ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫــﺎﻥ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﺩﻋﺎ ﻣﻰﻛﻨﻨﺪ
ﻛﻪ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺑﻪ ﺩﻟﻴﻞ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻯ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ
ﺍﻭ ﺍﻋﻄﺎ ﺷﺪﻩ ﺑﺎﺷــﺪ ،ﺑﻪ ﺩﻟﻴﻞ ﻫﻨﺮ ﺍﻭ ﺩﺭ ﺳﺨﻨﻮﺭﻯ ﺑﻪ ﺍﻭ ﺗﻌﻠﻖ ﮔﺮﻓﺘﻪ
ﺍﺳــﺖ ،ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﻫﻢ ﺩﺭ ﺧﻠﻮﺕ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﻰﭘﺮﺳﻨﺪ ﻛﻪ ﺁﻳﺎ ﺍﻭ
ﻭﺍﻗﻌﺎ ﺷﺎﻳﺴﺘﻪ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻮﺩ؟
ﺍﻧﺘﺨﺎﺏ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷــﺎﻳﺪ ﺍﺯ
ﺳــﻮﻯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﺑﻪ ﺧﺼﻮﺹ ﻣﺮﺩﻡ ﺍﺭﻭﭘــﺎ ،ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺍﻋﻄﺎﻯ
ﺟﺎﻳﺰﻩ ﺑﻪ ﺷﺨﺺ ﺍﻭ ﺗﻠﻘﻰ ﺷــﻮﺩ ،ﻧﻔﻰ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺳﻠﻒ ﺍﻭ ،ﻳﻌﻨﻰ
ﺟﻮﺭﺝ ﺑﻮﺵ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸﻴﻦ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﺎﺷﺪ.
ﺍﻣﺎ ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﻛﻪ ﻣﻘﺮ ﺁﻥ ﺩﺭ ﻧﺮﻭژ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ،ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ
ﺗﺼﻤﻴﻢ ﺭﺍ ﺑﺮﺍﻯ ﺗﻼﺵﻫﺎﻯ ﺣﻘﻴﻘﻰ ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺒﺮﺩ ﺧﻠﻊ ﺳﻼﺡ
ﻫﺴﺘﻪﺍﻯ ﻭ ﻣﺸﺎﺭﻛﺖ ﺩﺍﺩﻥ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻋﺮﺻﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ
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ﺩﻳﭙﻠﻤﺎﺳﻰ ﻭ ﮔﻔﺖﻭﮔﻮ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩﺍﺳﺖ.
ﺛﻮﺭﺑﻴﺠــﻮﺭﻥ ﺟﮕﻠﻨﺪ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺑﻴﺎﻧﻴﻪ
ﺍﻳﻦ ﻛﻤﻴﺘﻪ ﺩﺭﺑــﺎﺭﻩ ﺍﻧﺘﺨﺎﺏ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﮔﻔﺖ» :ﺳــﻮﺍﻟﻰ ﻛﻪ ﺑﺎﻳﺪ
ﭘﺮﺳــﻴﺪﻩ ﺷــﻮﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﭼﻪ ﻛﺴــﻰ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ،
ﺍﻗﺪﺍﻣﺎﺕ ﺑﻴﺸــﺘﺮﻯ ﺑﺮﺍﻯ ﺍﺭﺗﻘﺎﻱ ﺻﻠﺢ ﺩﺭ ﺟﻬﺎﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﺳﺖ«.
ﺟﮕﻠﻨﺪ ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﺿﺎﻓﻪ ﻛﺮﺩ» :ﻭ ﭼﻪ ﻛﺴــﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻭﺑﺎﻣﺎ ﺍﻳﻦ ﻛﺎﺭ
ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﺳﺖ؟«
ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻛﻪ ﭘﺲ ﺍﺯ ﺍﻋﻼﻡ ﺧﺒﺮ
ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺍﻋﻼﻡ ﻛﺮﺩ ﺑﺴﻴﺎﺭ ﺷﮕﻔﺖﺯﺩﻩ ﺷﺪﻩ ﺍﺳﺖ،
ﺩﺭ ﻭﺍﻛﻨﺸﻰ ﺟﺎﻟﺐ ﮔﻔﺖ ﻛﻪ ﺩﻟﻴﻞ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﺮﺍﻳﺶ
ﻛﺎﻣﻼ ﻗﺎﻧﻊﻛﻨﻨﺪﻩ ﻧﻴﺴﺖ .ﺍﻭﺑﺎﻣﺎ ﻫﻤﭽﻨﻴﻦ ﺍﺿﺎﻓﻪ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ ﺟﺎﻳﺰﻩ
ﺍﻭ ﺭﺍ ﻋﻤﻴﻘﺎ ﻓﺮﻭﺗﻦ ﻛﺮﺩﻩﺍﺳﺖ.
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻛﻪ ﺩﺭ ﺭﺯ ﮔﺎﺭﺩﻥ ﻛﺎﺥ ﺳﻔﻴﺪ ﺳﺨﻦ
ﻣﻰﮔﻔﺖ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ» :ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﺻﺎﺩﻗﺎﻧﻪ ﺑﮕﻮﻳﻢ ،ﻣﻦ
ﺍﺣﺴﺎﺱ ﻧﻤﻰﻛﻨﻢ ﻛﻪ ﺷﺎﻳﺴﺘﮕﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﺟﻤﻊ ﭼﻬﺮﻩﻫﺎﻯ
ﺷﺎﺧﺺ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﻣﻦ ﻣﻮﻓﻖ ﺑﻪ ﺑﺮﻧﺪﻩ ﺷﺪﻥ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪﻩﺍﻧﺪ ﻭ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ؛ ﻛﺴﺎﻧﻰ
ﻛﻪ ﺑﺎ ﺍﻗﺪﺍﻣﺎﺕ ﺷــﺠﺎﻋﺎﻧﻪ ﺧﻮﺩ ﺑﺮﺍﻯ ﭘﻴﺸــﺒﺮﺩ ﺻﻠــﺢ ﺑﻪ ﻣﻦ ﻭ ﻫﻤﻪ
ﺟﻬﺎﻧﻴﺎﻥ ﻓﺮﺻﺖ ﻧﻔﺲ ﻛﺸﻴﺪﻥ ﺩﺍﺩﻧﺪ«.
ﺑﺎ ﺍﻳــﻦ ﻫﻤﻪ ﺍﻭﺑﺎﻣــﺎ ﺍﺿﺎﻓﻪ ﻛــﺮﺩ ﻛﻪ ﺍﻳــﻦ ﺟﺎﻳﺰﻩ ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ
»ﺩﺭﺧﻮﺍﺳﺘﻰ ﺑﺮﺍﻯ ﺍﻗﺪﺍﻡ« ﻭ ﻫﻤﭽﻨﻴﻦ ﻓﺮﺍﺧﻮﺍﻧﻰ ﺍﺯ ﻫﻤﻪ ﻣﻠﺖﻫﺎ ﺑﺮﺍﻯ
ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﭼﺎﻟﺶﻫﺎﻯ ﻗﺮﻥ ﺑﻴﺴﺖﻭﻳﻜﻢ ﻣﻰﭘﺬﻳﺮﺩ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺭﻭﺯ ﺩﻫﻢ ﺩﺳــﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺍﺳﻠﻮ ،ﭘﺎﻳﺘﺨﺖ ﻧﺮﻭژ ﺳﻔﺮ ﻛﻨﺪ .ﻛﺎﺥ ﺳﻔﻴﺪ ﺍﻋﻼﻡ ﻛﺮﺩﻩ
ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺟﺎﻳــﺰﻩ 1/4ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭﻯ ﺧﻮﺩ ﺭﺍ ﺑــﻪ ﻳﻚ ﺧﻴﺮﻳﻪ ﺍﻫﺪﺍ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ.
ﺍﻭﺑﺎﻣــﺎ ﭘﺲ ﺍﺯ ﺗﺌــﻮﺩﻭﺭ ﺭﻭﺯﻭﻟﺖ ﻭ ﻭﻭﺩﺭﻭ ﻭﻳﻠﺴــﻮﻥ ،ﺳــﻮﻣﻴﻦ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﺳﺖ ﻛﻪ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴﺐ ﺟﺎﻳﺰﻩ ﺻﻠﺢ
ﻧﻮﺑﻞ ﻣﻰﺷــﻮﺩ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤــﺪﻩ ﺩﺭ ﺟﻤﻊ ﺭﻫﺒﺮﺍﻧﻰ
ﻫﻤﭽﻮﻥ ﻣﻴﺨﺎﺋﻴﻞ ﮔﻮﺭﺑﺎﭼﻒ ،ﺁﺧﺮﻳﻦ ﺭﻫﺒﺮ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷﻮﺭﻭﻯ
ﻭ ﻧﻠﺴﻮﻥ ﻣﺎﻧﺪﻻ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸﻴﻦ ﺁﻓﺮﻳﻘﺎﻯ ﺟﻨﻮﺑﻰ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ
ﮔﺮﻓﺖ .ﮔﻮﺭﺑﺎﭼﻒ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﻚ ﺑﻪ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﺳــﺮﺩ ﻭ ﻣﺎﻧﺪﻻ ﺑﻪ
ﺩﻟﻴﻞ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﭘﺎﻳﺎﻥ ﺁﭘﺎﺭﺗﺎﻳﺪ ﺩﺭ ﺁﻓﺮﻳﻘﺎﻯﺟﻨﻮﺑﻰ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴﺐ
ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪﻩ ﺑﻮﺩﻧﺪ.
ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸﻴﻦ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺩﺭ ﺳﺎﻝ 2002
ﻣﻴﻼﺩﻯ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪ ﺍﻣﺎ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻧﺒﻮﺩ.
ﺩﺭ ﺳــﺎﻝ 2003ﻣﻴﻼﺩﻯ ،ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺍﺯ ﺍﻳــﺮﺍﻥ ﻣﻮﻓﻖ ﺑﻪ
ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻭ ﺗﻨﻬﺎ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ ﻛﻪ ﻣﻮﻓﻖ ﺑﻪ
ﻛﺴﺐ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ،ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺣﺎﻟﻰ ﺑﺎ ﻣﻮﺿﻊﮔﻴــﺮﻯﺍﺵ ﺩﺭ ﻣــﻮﺭﺩ ﺗﻐﻴﻴــﺮﺍﺕ ﺁﺏ ﻭ ﻫﻮﺍﻳــﻰ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻭﺍﻛﻨﺶﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺟﻬﺎﻧﻰ ﻣﻮﺍﺟﻪ ﺷﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺩﺭ ﺩﺭﻭﻥ ﺧﻠﻊ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﺗﻌﺒﻴﺮ ﺷﻮﺩ.
ﻧﻈﺎﻡ ﺣﺎﻛﻤﻴﺘﻰ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﺍﺑﺮﺍﺯ ﺷﮕﻔﺘﻰ
ﻣﺎﺭﺗﻴــﻦ ﺁﻫﺘﻴﺴــﺎﺭﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸــﻴﻦ ﻓﻨﻼﻧــﺪ ﻭ ﺑﺮﻧﺪﻩ
ﻭ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻧﺪ.
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ،ﺍﻋﻄﺎﻯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﺣﻤﺎﻳﺖ
ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫﺎﻥ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ﻭﺍﻛﻨﺸــﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﻧﺎﺑﺎﻭﺭﻯ ﺍﺯ ﺍﺯ ﻫﺪﻑ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺻﻠﺢ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ
ﺧﻮﺩ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﻭ ﺣﺘﻰ ﺗﻼﺵ ﻛﺮﺩﻧﺪ ﺍﻭﺑﺎﻣــﺎ ﺭﺍ ﭼﻬﺮﻩﺍﻯ ﻣﻌﺮﻓﻰ ﺗﻮﺻﻴﻒﻛﺮﺩ.ﺁﻫﺘﻴﺴﺎﺭﻯﺩﺭﺍﻳﻦﻣﻮﺭﺩﮔﻔﺖ»:ﻗﻄﻌﺎﺍﻳﻦﻣﻮﺿﻮﻉﻓﺸﺎﺭﻫﺎ
ﻛﻨﻨﺪ ﻛﻪ ﺳــﺰﺍﻭﺍﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ .ﻣﺎﻳﻜﻞ ﺍﺳﻤﻴﺖ ،ﺭﺍ ﺑﺮ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺩ «.ﺑﺮﻧﺪﻩ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺟﺎﻳﺰﻩ ﺻﻠﺢ
ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻣﻠﻰ ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫﺎﻥ ﺩﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ ﻧﻮﺷﺖ» :ﭘﺮﺳﺸﻰ ﻧﻮﺑﻞ ﺍﺿﺎﻓﻪ ﻛﺮﺩ» :ﺟﻬــﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﺩ ﺍﻭ ﺑﺘﻮﺍﻧﺪ ﺩﺳــﺘﺎﻭﺭﺩﻫﺎﻳﻰ ﺭﺍ ﺑﻪ
ﺣﻘﻴﻘــﻰ ﻛــﻪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫــﺎ ﺁﻥ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﻨﺪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺩﺳﺖ ﺁﻭﺭﺩ«.
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻭﺑﺎﻣﺎ ﭼﻪ ﺍﻗﺪﺍﻣﻰ ﺍﻧﺠﺎﻡ
ﺧﺒﺮ ﺍﻧﺘﺨﺎﺏ ﺑــﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ
ﺩﺍﺩﻩﺍﺳﺖ؟«
ﺑﺮﻧﺪﻩ ﺟﺎﻳــﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ
ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫﺎﻥﺩﺭﻭﺍﺷﻨﮕﺘﻦ
ﺑــﺎ ﻭﺟــﻮﺩ ﺍﻳــﻦ ﻣﻮﺿﻌﮕﻴــﺮﻯ
ﻣﻨﺘﺸﺮ ﺷﺪ ﻛﻪ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻰ ﻭﺍﺷﻨﮕﺘﻦ
ﻭﺍﻛﻨﺸﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﻧﺎﺑﺎﻭﺭﻯ ﺍﺯ ﺧﻮﺩ
ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻫﺎﻥ ،ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰ ﺑﻮﺩﻧﺪ
ﺍﺯ ﺟﻤﻠﻪ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﻛﻪ ﺍﻧﺘﺨﺎﺏ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣــﺎ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ
ﺧــﻮﺍﺏ ﺑﻮﺩﻧﺪ ﻭ ﻛﺴــﻰ ﺍﻧﺘﻈــﺎﺭ ﺁﻥ ﺭﺍ
ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻭ ﺣﺘﻰ ﺗﻼﺵ ﻛﺮﺩﻧﺪ
ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﻣﻮﺭﺩ ﺗﺤﺴﻴﻦ
ﻧﺪﺍﺷﺖ.
ﻗــﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺍﺯ ﺁﻥ ﺍﺳــﺘﻘﺒﺎﻝ ﻛﺮﺩﻧﺪ.
ﺍﻭﻟﻴﻦ ﺧﺒــﺮ ﺑﺎﻋﻨــﻮﺍﻥ »ﻣﻮﺿﻮﻋﻰ
ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﭼﻬﺮﻩﺍﻯ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ
ﺑﻴﺸــﺘﺮﻳﻦ ﺍﺳــﺘﻘﺒﺎﻝ ﺍﺯ ﺍﻋﻄﺎﻯ ﺍﻳﻦ
ﺟﺎﻟﺐ« ﻭ ﺍﺯ ﻃﺮﻳﻖ ﭘﺴﺖ ﺍﻟﻜﺘﺮﻭﻧﻴﻜﻰ ﺑﻪ
ﻛﻪ ﺳﺰﺍﻭﺍﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺟﺎﻳﺰﻩ
ﺟﺎﻳــﺰﻩ ﺑــﻪ ﺑــﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺍﺯ ﺳــﻮﻯ
ﻛﺎﺭﻣﻨﺪﺍﻥ ﻛﺎﺥﺳﻔﻴﺪ ﻛﻪ ﺩﺭ ﺍﺗﺎﻕ ﻭﺿﻌﻴﺖ
ﻣﺘﺤﺪﺍﻥ ﺍﺭﻭﭘﺎﻳﻰ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ ،ﺍﮔﺮﭼﻪ
ﺍﻳﻦ ﻛﺎﺥ ﻣﺴﺘﻘﺮ ﻫﺴﺘﻨﺪ ﺩﺭ ﺳﺎﻋﺖ 5:09
ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﺁﻧﻬﺎ ﺣﺘﻲ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﻋﺚ ﺷﺪ ﺗﺎ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ
ﺑﺎﻣﺪﺍﺩ ﺑﻪ ﻭﻗﺖ ﻭﺍﺷــﻨﮕﺘﻦ ﺍﺭﺳﺎﻝ ﺷﺪ.
ﺑﻴﺎﻧﻴﻪﺍﻱ ﺻﺎﺩﺭ ﻭ ﺳﻮﺍﻻﺗﻲ ﺭﺍ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ
ﺍﻳﻦ ﻛﺎﺭﻣﻨﺪﺍﻥ ﻭﻇﻴﻔﻪ ﺩﺍﺭﻧﺪ ﺑﻪ ﻃﻮﺭ 24
ﻭ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺧﺮﺩﻩ
ﺳــﺎﻋﺘﻪ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺳﺮﺗﺎﺳﺮ ﺟﻬﺎﻥ ﺭﺍ
ﻣﻄﺮﺡﻛﺮﺩﻧﺪ
ﺑﮕﻴﺮﻧﺪ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ
ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻟﺰﻭﻡ
ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﺗﻮﺟﻪ ﻣﻰﻛﻨﺪ.
ﻧﻴﻜﻼ ﺳــﺎﺭﻛﻮﺯﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺳﺨﻨﺎﻧﻰ ﮔﻔﺖ ﻛﻪ
ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺑﺎﺯﮔﺸــﺖ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻗﻠﺐ ﻣﺮﺩﻡ ﺩﻧﻴﺎﺳﺖ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺑﻮﺩ ﻛﻪ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺻﺪﺭﺍﻋﻈﻢ ﺁﻟﻤﺎﻥ ﻫﻢ ﻛﻪ ﺑﻪﺗﺎﺯﮔﻰ
ﺑﺮﺍﻯ ﺩﻭﻣﻴﻦ ﺩﻭﺭﻩ ﭘﻴﺎﭘﻰ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ،ﮔﻔﺖ ﺩﺭﻳﺎﻓﺖ
ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺍﺯ ﺳﻮﻯ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﻣﺸﻮﻗﻰ ﺑﺮﺍﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻭ ﻫﻤﻪ ﻣﺎ ﺑﺎﻫﺪﻑ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺻﻠﺢ ﺑﻮﺩ.
ﻣﺮﻛﻞ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﮔﻔﺖ» :ﺍﻭ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺗﻮﺍﻧﺴﺖ ﻟﺤﻨﻰ ﺟﺪﻳﺪ
ﺩﺭ ﺳﺮﺗﺎﺳــﺮ ﺟﻬﺎﻥ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﮔﻔﺖﻭﮔﻮ ﺍﻳﺠﺎﺩ
ﻛﻨﺪ«.ﺟﻬﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﻫﺸــﺖ ﺳﺎﻝ ﻭ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺟﻮﺭﺝ ﺩﺑﻠﻴﻮ ﺑــﻮﺵ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻳﻚﺟﺎﻧﺒﻪﮔﺮﺍﻳﺎﻧﻪ ﺍﻭ
ﺍﺣﺴﺎﺱ ﻣﻰﻛﺮﺩ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ .ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﺍﺯ ﺳﻮﻯ ﺍﻭﺑﺎﻣﺎ ﺷﺎﻳﺪ ﺗﺤﺴــﻴﻦ ﺍﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻳﻞ ﺑﻪ ﺷﻨﻴﺪﻥ ﻭ ﻣﺬﺍﻛﺮﻩ،
ﺁﻥ ﺭﺍ ﺑﻪ ﺍﻃﻼﻉ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺳﺎﻧﻨﺪ.
ﻛﻤﻰ ﭘﻴﺶ ﺍﺯ ﺳﺎﻋﺖ ﺷﺶ ﺑﺎﻣﺪﺍﺩ ،ﺭﺍﺑﺮﺕ ﮔﻴﺘﺲ ،ﺳﺨﻨﮕﻮﻯ
ﻛﺎﺥ ﺳــﻔﻴﺪ ﺑﺎ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺗﻤﺎﺱ ﮔﺮﻓﺖ ﻭ ﺑــﻪ ﺍﻭ ﺍﻃﻼﻉ ﺩﺍﺩ ﻛﻪ
ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪﻩﺍﺳــﺖ .ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺑﻪ
ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﻫﺪﺍ ﻣﻰﺷــﻮﺩ ﻛﻪ ﺍﻭ
ﺑﺎ ﭼﺎﻟﺶﻫﺎﻯ ﮔﺴــﺘﺮﺩﻩﺍﻯ ﭘﻴﺶ ﺭﻭﺳــﺖ .ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺍﻭﺑﺎﻣﺎ ﺩﺭ
ﺗﻼﺵ ﺍﺳــﺖ ﺑﺘﻮﺍﻧﺪ ﻧﻈــﺎﻡ ﺗﺎﻣﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ ﻣــﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ
ﺩﺭ ﻛﻨﮕﺮﻩ ﺑﻪ ﺗﺼﻮﻳﺐ ﺑﺮﺳــﺎﻧﺪ .ﺩﺭ ﺧــﺎﺭﺝ ﺍﺯ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ،ﺍﻭ ﻭ
ﻣﺸﺎﻭﺭﺍﻧﺶ ﺩﺭ ﺣﺎﻝ ﺭﺍﻳﺰﻧﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﺗﺨﺎﺫ ﻳﻚ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺟﺪﻳﺪ
ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴــﺘﻨﺪ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻫﻤﭽﻨﻴﻦ
ﺗــﻼﺵ ﻣﻰﻛﻨﺪ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻴﺎﻥ ﺍﺳــﺮﺍﺋﻴﻠﻰﻫﺎ ﻭ ﻓﻠﺴــﻄﻴﻨﻴﺎﻥ ﺍﺯ
ﺳﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ.
ﺣﻀــﻮﺭ ﺍﻭﺑﺎﻣــﺎ ﺩﺭ ﺭﺯ ﮔﺎﺭﺩﻥ ﻛﺎﺥ ﺳــﻔﻴﺪ ﻭ ﺍﻇﻬﺎﺭﻧﻈــﺮ ﺍﻭ ﺩﺭ
ﻣﻮﺭﺩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷــﺮﺍﻳﻄﻰ ﺍﻧﺠﺎﻡ ﺷــﺪ ﻛــﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺭﻭﺯ ﭘﺮﻛﺎﺭﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺷﺖ .ﺍﻭ ﺑﺎﻳﺪ ﮔﺰﺍﺭﺵﻫﺎﻯ
ﺭﻭﺯﺍﻧــﻪ ﺍﻃﻼﻋﺎﺗــﻰ ﻭ ﺍﻗﺘﺼــﺎﺩﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻰﻛﺮﺩ ،ﺟﻠﺴــﻪﺍﻯ
ﺧﺼﻮﺻﻰ ﺑﺎ ﻳﻚ ﺳﻨﺎﺗﻮﺭ ﺩﺍﺷﺖ ،ﻗﺮﺍﺭ ﺑﻮﺩ ﻧﺎﻫﺎﺭ ﺭﺍ ﺑﺎ ﺟﻮ ﺑﺎﻳﺪﻥ ،ﻣﻌﺎﻭﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺻﺮﻑ ﻛﻨﺪ ،ﺳﺨﻨﺮﺍﻧﻰ ﻣﻬﻢ ﺑﺮﺍﻯ ﺍﻋﻼﻡ
ﺳﻴﺎﺳﺖﻫﺎﻳﺶ ﺩﺭ ﻣﻮﺭﺩ ﻳﻚ ﺁژﺍﻧﺲ ﺟﺪﻳﺪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﺼﺮﻑﻛﻨﻨﺪﻩ
ﺩﺍﺷﺖ ﻭ ﻫﻤﭽﻨﻴﻦ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﺟﻠﺴﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺗﺨﺎﺫ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺟﺪﻳﺪ
ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺷﺮﻛﺖ ﻛﻨﺪ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰﺍﺳــﺖ ﻛﻪ ﻣﻨﻮﭼﻬﺮ ﻣﺘﻜﻰ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺍﻳﺮﺍﻥ
ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻧﺘﺨﺎﺏ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﮔﻔﺖ» :ﺍﮔــﺮ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻋﺎﻣﻞ ﺗﺸــﻮﻳﻖﻛﻨﻨﺪﻩﺍﻯ ﺑﺮﺍﻯ ﻧﻔﻰ ﻋﻤﻠﻰ
ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺟﻨﮓﻃﻠﺒﺎﻧﻪ ﻭ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﻳﺎﻧﻪ ﺩﻭﻟﺖﻫﺎﻯ ﭘﻴﺸﻴﻦ
ﺁﻣﺮﻳــﻜﺎ ﻭ ﺭﻭﻳﻜﺮﺩﻯ ﻣﺒﻨﻰ ﺑﺮ ﺻﻠﺢ ﻋﺎﺩﻻﻧﻪ ﺑﺎﺷــﺪ ،ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ ﺁﻥ
ﻧﺪﺍﺭﻳــﻢ «.ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟــﻪ ﺍﻳﺮﺍﻥ ﺍﻣﺎ ﺑﺎ »ﺯﻭﺩ ﻫﻨــﮕﺎﻡ« ﺧﻮﺍﻧﺪﻥ
ﺩﺍﺩﻥ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﮔﻔﺘﻪ ﺍﺳــﺖ» :ﺯﻣﺎﻥ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ
ﺍﻫﺪﺍﻯ ﭼﻨﻴﻦ ﺟﺎﻳــﺰﻩﺍﻯ ،ﺯﻣﺎﻥ ﺧﺮﻭﺝ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻈﺎﻣﻰ ﺧﺎﺭﺟﻰ ﺍﺯ
ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﻫﻨﮕﺎﻡ ﺍﻳﺴــﺘﺎﺩﻥ ﺩﺭ ﻛﻨﺎﺭ ﺣﻘﻮﻕ ﻣﻠﺖ ﻣﻈﻠﻮﻡ
ﻓﻠﺴﻄﻴﻦ ﺍﺳﺖ«.
ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ،ﺭﻫﺒﺮ ﭘﻴﺸﻴﻦ ﻛﻮﺑﺎ ،ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺗﺤﻮﻟﻰ ﻣﺜﺒﺖ ﺍﺭﺯﻳﺎﺑﻰ ﻛﺮﺩ.
ﺭﻫﺒﺮ ﭘﻴﺸﻴﻦ ﻛﻮﺑﺎ ﺭﻭﺯ ﺷﻨﺒﻪ 18ﻣﻬﺮﻣﺎﻩ ،ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻣﻘﺎﻟﻪﺍﻯ ﺗﺼﻤﻴﻢ
ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺑﺮﺍﻯ ﺑﺮﮔﺰﻳﺪﻥ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺳﺎﻝ
2009ﺻﻠﺢ ﻧﻮﺑﻞ ﺭﺍ »ﺗﺪﺑﻴﺮﻯ ﻣﺜﺒﺖ« ﺍﺭﺯﻳﺎﺑﻰ ﻛﺮﺩ.
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ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺩﻛﺘﺮ ﻫﻮﺷﻨﮓ ﺣﺴﻦﻳﺎﺭﻱ
ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﺍﺳﺖ
ﻫﻮﺷـﻨﮓ ﺣﺴﻦﻳﺎﺭﻱ ﺍﺳـﺘﺎﺩ ﻛﺎﻟﺞ
ﺳـﻠﻄﻨﺘﻲ ﻛﺎﻧـﺎﺩﺍ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ ﻛﻪ
ﺟﺎﻳـﺰﻩ ﺻﻠـﺢ ﻧﻮﺑﻞ ﺍﻣﺴـﺎﻝ ﻧﺎﻇﺮ ﺑﻪ
ﻓﻌﺎﻟﻴﺖﻫـﺎﻱ ﺁﻳﻨـﺪﻩ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ
ﺍﻳـﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﺳـﺖ .ﺍﻭ ﺩﺭ
ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩ ﻛﺮﺩ
ﺍﻭﺑﺎﻣـﺎ ﭘﺲ ﺍﺯ ﺩﺭﻳﺎﻓـﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ
ﻧﻮﺑﻞ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﺟﺪﻳﺪﻱ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ.
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ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣـﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺩﺭ ﺷـﺮﺍﻳﻄﻰ
ﺑﺮﻧـﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠـﺢ ﻧﻮﺑﻞ ﺷـﺪ ﻛﻪ ﺗﻨﻬـﺎ 9ﻣـﺎﻩ ﺍﺯ ﺩﻭﺭﺍﻥ
ﺭﻳﺎﺳـﺖﺟﻤﻬﻮﺭﻯ ﺍﻭ ﻣﻰﮔﺬﺭﺩ .ﺍﻭ ﺩﺭ ﺣﺎﻟﻰ ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ
ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪ ﻛﻪ ﺗﻨﻬﺎ ﺩﻭ ﻫﻔﺘﻪ ﺑﻮﺩ ﻭﺍﺭﺩ ﻛﺎﺥ ﺳﻔﻴﺪ
ﺷﺪﻩ ﻭ ﺳﻤﺖ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﻣﻰﺧﻮﺍﺳـﺘﻢ ﺍﺯ ﺷﻤﺎ ﺑﭙﺮﺳـﻢ ﺩﻟﻴﻞ ﺍﻋﻄﺎﻯ ﺍﻳﻦ
ﺟﺎﻳﺰﻩ ﻛﻪ ﺑﺎﻋﺚ ﺑﻬﺖ ﻭ ﺣﻴﺮﺕ ﻫﻤﮕﺎﻥ ﺑﻮﺩ ﭼﻴﺴﺖ؟
ﻭﻗﺘﻰ ﺍﻋﻼﻡ ﺷــﺪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺷﺪﻩ ،ﺧﻮﺩ ﺍﻭ
ﻫــﻢ ﺗﻌﺠﺐ ﻛﺮﺩ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺣﺎﺻﻞ ﻛﺎﺭ ﺍﻓﺮﺍﺩ ﺍﻋﻄﺎ
ﻣﻰﺷﻮﺩ .ﻳﻌﻨﻰ ﺍﮔﺮ ﺷﺨﺼﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﺳﺖ ﺁﻧﭽﻪ
ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯﺍﺵ ﺑﺎ ﻫﺪﻑ ﺻﻠﺢ ﻭ ﺍﻣﻨﻴﺖ ﺟﻬﺎﻧﻰ ﺍﻧﺠﺎﻡ
ﺩﺍﺩﻩ ﺍﺳﺖ ﻣﻼﻙ ﻛﺎﺭ ﺍﻭ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﻳﺎ ﺍﺷــﺨﺎﺹ ﺩﻳﮕﺮ ﺯﻣﺎﻧﻰ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺭﺍ ﻣﻰﺑﺮﻧﺪ ﻛﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﻰ ﺩﺭ
ﺯﻣﻴﻨﻪ ﺻﻠﺢ ﻭ ﺍﻣﻨﻴﺖ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺑﺎﺷﻨﺪ .ﺩﺭ ﻣﻮﺭﺩ ﺍﻭﺑﺎﻣﺎ
ﻇﺎﻫﺮﺍ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺗﻌﻠﻖ ﮔﺮﻓﺘﻪ ﻛﻪ ﺩﺭ ﺁﻳﻨﺪﻩ
ﭼﻪﻛﺎﺭ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻜﻪ ﺩﺭ ﮔﺬﺷــﺘﻪ ﭼﻪ ﻛﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ ﻭ
ﺍﺣﺘﻤﺎﻻ ﻣﻌﻨﺎﻳﺶ ﺍﻳﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛــﻪ ﺍﺯ ﺁﻧﺠﺎﻳﻰ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﻗﺪﺭﺕ
ﻣﻬﻤﻰ ﺍﺳﺖ ﻭ ﺍﺯ ﺁﻧﺠﺎﻳﻰ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﭼﻪ ﭘﻴﺶ
ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺷــﺪﻥ ﻭ ﺑﻪ ﺧﺼﻮﺹ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺷــﺪﻥ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ
ﺯﻳﺎﺩﻯ ﺭﺍ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﻧﺠــﺎﻡ ﺩﺍﺩﻩ ﻣﻨﺘﻬﺎ ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖﻫﺎ
ﻫﻴﭻ ﻳﻚ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳــﻴﺪﻩﺍﻧﺪ ﻭ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻫﻤﺎﻧﻄﻮﺭ
ﻛﻪ ﺷﻤﺎ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻳﺪ ﺑﻪ ﻧﺘﻴﺠﻪ ﺑﺮﺳﻨﺪ ،ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﻴﺸﺘﺮ ﻳﻚ ﻧﻮﻉ
ﺗﺸﻮﻳﻖ ﺍﻳﺸﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺳﻌﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﻋﻤﻠﻴﺎﺗﻰ ﻛﺮﺩﻥ ﺣﺮﻑﻫﺎﻳﻰ
ﺍﺳﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺑﻴﺎﻥ ﻛﺮﺩﻩﺍﻧﺪ.
ﻣﻰﺩﺍﻧﻴﺪ ﻛﻪ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺩﻭ ﺟﻨﮓ
ﺭﺍ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ ﻭ ﺣﺎﻻ ﺍﮔﺮ ﺟﻨﮓ ﻋﺮﺍﻕ
ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ ﺍﻳﺸـﺎﻥ ﺩﺭ ﺣﺎﻝ ﺗﻨﻈﻴﻢ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺟﺪﻳﺪ
ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺳﺖ ﻛﻪ ﺍﺣﺘﻤﺎﻻ ﺑﻪ ﺍﻓﺰﺍﻳﺶ 40ﻫﺰﺍﺭ
ﻧﻔﺮﻯ ﻧﻴﺮﻭ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺁﻳﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻣﻰﺗﻮﺍﻧﺪ ﺍﻭﺑﺎﻣـﺎ ﺭﺍ ﺩﺭ ﻭﺿﻌﻴﺘﻰ ﻗﺮﺍﺭ ﺩﻫﺪ ﻛﻪ ﻧﺎﭼﺎﺭ ﺑﻪ ﺗﻐﻴﻴﺮ
ﺟﻬﺖ ﺩﺭ ﻣﻮﺿﻮﻉ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺷﻮﺩ ﻭ ﺑﻪ ﻛﺎﻫﺶ ﻧﻴﺮﻭﻫﺎﻳﺶ ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻨﺠﺮ ﺷﻮﺩ؟ ﺑﻪ ﻋﺒﺎﺭﺗﻰ ﺑﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ
ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﺑﺮﺍﻯ ﺍﻳﺸﺎﻥ ﻭ
ﺳﻴﺎﺳﺖﻫﺎﻯ ﺷﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺭﺥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ؟
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ﺻﺮﻑ ﺟﻨﮕﻴﺪﻥ ﻛﺴﻰ ﺭﺍ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﻧﻤﻰﺍﻧﺪﺍﺯﺩ ﻳﺎ ﻛﺴﻰ ﺭﺍ ﺟﻨﮓﻃﻠﺐ
ﻭ ﺟﻨﮓﺧﻮﺍﻩ ﻧﻤﻰﻛﻨﺪ .ﻣﺜﻼ ﺍﮔﺮ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺘﻔﻘﻴﻦ ﺩﺭ ﺟﻨﮓ ﺟﻬﺎﻧﻰ
ﺩﻭﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻴﺮﻭﻫﺎﻯ ﻓﺎﺷﻴﺴﺘﻰ ﻭ ﻧﺎﺯﻯ ﺍﻳﺴﺘﺎﺩﮔﻰ ﻛﺮﺩﻧﺪ ﻳﺎ ﺣﺘﻰ
ﺩﺭ ﺧﺼــﻮﺹ ﻣﺮﺍﺣﻞ ﻭﺍﭘﺴــﻴﻦ ﺟﻨﮓ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺿــﺪ ﺁﻟﻤﺎﻧﻰ،
ﺿﺪﺍﻳﺘﺎﻟﻴﺎﻳﻰ ﻭ ژﺍﭘﻨﻰ ﺍﺑﺘﻜﺎﺭ ﻋﻤﻠﻴﺎﺕ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﮔﺮﻓﺘﻨﺪ ،ﺍﻳﻦ ﺑﻪ
ﺍﻳﻦ ﻣﻌﻨﺎ ﻧﻴﺴــﺖ ﻛﻪ ﺍﻳﻦ ﺍﺷﺨﺎﺹ ﻳﺎ ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﻋﻤﻞ ﺩﺳﺖ
ﺯﺩﻩﺍﻧﺪ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ ﺑﻪ ﺍﺻﻄﻼﺡ ﺑﻰﺍﻋﺘﺒﺎﺭ ﻣﻰﺷﻮﻧﺪ ﻭ ﺟﻨﮓﻃﻠﺐ
ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺁﻳﻨﺪ .ﺩﺭﻣﻮﺭﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻳﻚ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻰ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ ﻳﻜﻰ ﺍﻳﻨﻜﻪ ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ ﺍﻭﺑﺎﻣﺎ ﻭﺍﺭﺙ ﺍﻳﻦ ﺩﻭ ﺟﻨﮕﻰ ﺍﺳــﺖ ﻛﻪ
ﺷﻤﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ .ﻣﺴﺎﻟﻪ ﻋﺮﺍﻕ ﺗﺎ ﺣﺪﻯ ﺍﺯ ﻣﺴﺎﻟﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺠﺰﺍ
ﺷﺪﻩﺍﺳﺖ .ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ،ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﻫﻨﻮﺯ ﻫﻢ ﺑﻌﺪ ﺍﺯ 9ﺳﺎﻝ
ﺑﺮ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺎﻳﺴﺘﻰ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺣﻤﻠﻪ ﻣﻰﺷﺪ .ﺑﺮﺍﻯ
ﺍﻳﻨﻜﻪ ﮔﺮﻭﻩ ﻃﺎﻟﺒﺎﻥ ،ﮔﺮﻭﻩ ﺗﺮﻭﺭﻳﺴﺘﻰ ﺍﻟﻘﺎﻋﺪﻩ ﺭﺍ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻗﻮﺕ
ﺑﺨﺸﻴﺪﻩ ﻭ ﺩﺳــﺖ ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﺎﺯ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﻧﭽﻪ ﺩﺭ 11
ﺳﭙﺘﺎﻣﺒﺮ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﻧﺠﺎﻡ ﺷﺪ ﻳﻌﻨﻰ ﺍﻳﻨﻜﻪ ﻃﺎﻟﺒﺎﻥ
ﺷﺮﺍﻳﻂ ﻣﻨﺎﺳــﺒﻰ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻧﺪ ﺑﺮﺍﻯ ﺍﻟﻘﺎﻋﺪﻩ .ﺍﻳﻨﻜﻪ ﺗﺎﺛﻴﺮ ﺧﻮﺍﻫﺪ
ﮔﺬﺍﺷﺖ ﻳﺎ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﻣﺠﺒﻮﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺑﻪ ﻛﺎﻫﺶ ﻧﻴﺮﻭﻫﺎ ،ﺑﻪ ﺍﻋﺘﻘﺎﺩ
ﻣﻦ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ .ﻫﺮ ﺗﻐﻴﻴــﺮﻯ ﺩﺭ ﺗﺎﻛﺘﻴﻚﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺩﺭ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ ﻭ ﻫﺮ ﺍﺳﺘﺮﺍﺗﮋﻯ ﻛﻪ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﻮﺭﺩ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﭘﻴﺶ ﺑﮕﻴﺮﺩ ﺍﺟﺒﺎﺭﺍ ﺍﺯ ﻭﺿﻌﻴــﺖ ﺩﺍﺧﻠﻰ ﺧﻮﺩ ﺁﻣﺮﻳﻜﺎ ﻭ
ﻭﺿﻌﻴﺖ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺘﺎﺛﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﺗﺎﺛﻴﺮﻯ ﺩﺭ ﺍﻳﻦ ﺍﻣﺮ ﻧﺨﻮﺍﻫﺪ ﮔﺬﺍﺷــﺖ .ﺑــﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛﻪ ﺍﻳﻦ ﺟﻨﮕﻰ
ﺍﺳــﺖ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ ﺑﺎﻳﺴــﺘﻰ ﻇﺎﻫﺮﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ ﺗﺎ ﺧﻄﺮ
ﻃﺎﻟﺒﺎﻥ ﻭ ﺍﻟﻘﺎﻋﺪﻩ ﺭﺍ ﻫﻢ ﺑﺮﺍﻯ ﺁﻣﺮﻳﻜﺎ ﻭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺘﺤﺪ ﺁﻣﺮﻳﻜﺎ ﻭ
ﻫﻢ ﺑﻪ ﺧﺼﻮﺹ ﺑﺮﺍﻯ ﻣﻨﻄﻘﻪ ﭘﻴﺮﺍﻣﻮﻧﻰ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﺩ .ﺩﺭ
ﻧﺘﻴﺠﻪ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺍﻳــﻦ ﺗﻮﺍﻥ ﻳﺎ ﺍﻳﻦ ﻣﺤﺪﻭﺩﻳﺖ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭﺑﺎﻣﺎ
ﺑﻪ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭﺩ .ﺩﺭ ﻣﻮﺭﺩ 40ﻫﺰﺍﺭ ﺳــﺮﺑﺎﺯ ﺍﺿﺎﻓﻰ ﻛﻪ ﺍﺷﺎﺭﻩ
ﻛﺮﺩﻳﺪ ﺁﻥ ﻫﻢ ﺑﺎﺯ ﺑﺴــﺘﮕﻰ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﻭﺑﺎﻣﺎ ﻭ ﮔﺮﻭﻩ ﺍﻳﺸــﺎﻥ ﺩﺭ ﻣﻮﺭﺩ
ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺟﻨﮓ ﭼــﻪ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﻳﻰ ﺍﻧﺠﺎﻡ
ﺩﻫﻨﺪ ﺩﺍﺭﺩ ،ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﺳــﺖ ﻛﻪ ﺩﺳﺖ
ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﻳﺎ ﻛﺎﻫﺶ ﻧﻴﺮﻭ ﻣﻰﺯﻧﻨﺪ .ﻓﺮﻣﺎﻧﺪﻩ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻃﺎﻟﺐ ﺍﻓﺰﺍﻳﺶ ﻧﻴﺮﻭﻫﺎﺳــﺖ ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ
ﺩﻭ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﻣﺬﺍﻛﺮﺍﺕ ﺑﺴــﻴﺎﺭ ﻓﺸــﺮﺩﻩﺍﻯ ﺩﺭ ﺩﺍﺧﻞ ﺩﻭﻟﺖ ﻭ
ﺩﻭﻟﺖ ﺑﺎ ﻛﻨﮕﺮﻩ ﻭ ﻫﻤﻴﻨﻄــﻮﺭ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺑﻪ ﺍﺿﺎﻓﻪ ﻧﺎﺗﻮ ﻭ
ﻛﺸﻮﺭﻫﺎﻯ ﻣﺘﺤﺪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺣﺎﻝ ﺍﻧﺠﺎﻡ ﺷﺪﻥ ﺍﺳﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻨﻜﻪ
ﺑﺎﻻﺧﺮﻩ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﭼﻪ ﺑﺎﻳﺪ ﻛﺮﺩ .ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻪ ﻋﻘﻴﺪﻩ ﻣﻦ
ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﻛﺎﻣﻼ ﺍﺯ ﻫﻢ ﻣﺠﺰﺍ ﻫﺴﺘﻨﺪ ﻭ ﺍﺟﺒﺎﺭﺍ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﺳﺎﻳﻪ ﻧﺨﻮﺍﻫﺪ ﺍﻓﻜﻨﺪ ﺑﺮ ﺁﻧﭽﻪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻰﮔﺬﺭﺩ.
ﺑﺮﻧﺪﻩ ﺷـﺪﻥ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑـﻞ ﻭﺍﻛﻨﺶﻫـﺎﻯ ﻣﺘﻨﺎﻗﺾ ﻭ
ﻣﺘﻔﺎﻭﺗـﻰ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺷـﺖ .ﺩﺭ ﺷـﺮﺍﻳﻄﻰ ﻛﻪ ﻛﺸـﻮﺭﻫﺎﻯ
ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺑﺮﺧﻰ ﻛﺸﻮﺭﻫﺎﻯ ﺩﺭ ﺣﺎﻝ ﺗﻮﺳﻌﻪ ﺑﺎ ﺍﺣﺘﻴﺎﻁ ﺩﺭ
ﻣﻮﺭﺩ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﻭ ﺣﺘﻰ ﮔﺎﻫﻰ ﺍﺯ ﺁﻥ
ﺍﻧﺘﻘﺎﺩ ﻫﻢ ﻛﺮﺩﻧﺪ ،ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺘﻘﺒﺎﻝ
ﻛﺮﺩﻧﺪ .ﺷـﻤﺎ ﺩﻟﻴﻞ ﺍﺻﻠﻰ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﻭ ﺍﺳـﺘﻘﺒﺎﻝﻫﺎ ﺭﺍ ﺩﺭ
ﭼﻪ ﻣﻰﺩﺍﻧﻴﺪ .ﺍﻳﻦ ﺩﺭ ﺷـﺮﺍﻳﻄﻰ ﺍﺳـﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﻫﻢ ﻧﺴﺒﺖ
ﺑﻪ ﺍﻳﻦ ﻣﻮﺿـﻮﻉ ﻭﺍﻛﻨﺶ ﻧﺸـﺎﻥ ﺩﺍﺩﻩ ﻭ ﻣﻮﺿﻌﻰ ﺩﻭﭘﻬﻠﻮ ﺩﺭ
ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩﺍﺳـﺖ .ﻓﻜﺮ ﻣﻰﻛﻨﻴﺪ ﺍﻳﻦ ﻭﺍﻛﻨﺶﻫﺎ
ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻪ ﭘﻴﺸﺮﻓﺖ ﻭ ﺑﻬﺒﻮﺩ ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﻛﻤﻚ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻳﺎ ﻧﻪ؟
ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﺁﻗــﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﺑﺎﻳﺪ ﻣﻘﺎﻳﺴــﻪ ﻛﻨﻴﻢ ﺑﺎ ﺯﻣﺎﻥ ﺟﻮﺭﺝ
ﺑﻮﺵ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸــﻴﻦ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ
ﺑﻮﺵ ﺑﻪﻃﻮﺭ ﻛﻠﻰ ﺩﺭ ﺷــﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ ﺯﻧﺪﮔﻰ ﻣﻰﻛﺮﺩ .ﺷﺮﺍﻳﻄﻰ
ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻮﺍﺭﺩ ﺧﻮﺩ ﺍﻳﺸﺎﻥ ﻭ ﺩﻭﻟﺘﺶ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺑﻮﺩ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻭﺑﺎﻣﺎ ﻳﻚ ﻧﻮﻉ ﻋﻜﺲﺍﻟﻌﻤﻞ ﻣﺮﺩﻡ ﺁﻣﺮﻳﻜﺎﺳــﺖ ﻧﺴﺒﺖ ﺑﻪ
ﺁﻥ ﺷــﺮﺍﻳﻂ .ﺁﻧﭽﻪ ﺭﻫﺒﺮﺍﻥ ﺍﻳﺮﺍﻥ ﺗﺎﻛﻨﻮﻥ ﺩﺭﺑــﺎﺭﻩ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺻﻠﺢ
ﺍﻋــﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ،ﺑﻪﺍﻋﺘﻘﺎﺩ ﻣﻦ ﻣﻰﺷــﻮﺩ ﮔﻔﺖ ﻛــﻪ ﻋﻜﺲﺍﻟﻌﻤﻞ
ﻣﺜﺒﺘﻰ ﺍﺳــﺖ ﺗﺎ ﻋﻜﺲﺍﻟﻌﻤﻠــﻰ ﻣﻨﻔﻰ .ﭼﺮﺍ ﻛﻪ ﺯﻣﺎﻧــﻲ ﻛﻪ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﺑﻪ ﻛﺴــﻰ ﺗﻌﻠﻖ ﻣﻰﮔﻴﺮﺩ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻯ ﺩﻳﮕﺮﻯ
ﺩﺍﺭﺩ ﻭ ﺑﺮ ﻣﺴــﺌﻮﻟﻴﺖﻫﺎﻯ ﺷــﺨﺺ ﺑﺮﻧﺪﻩ ﺍﺿﺎﻓﻪ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺩﺭ
ﻧﺘﻴﺠﻪ ﺍﻧﺘﻈــﺎﺭ ﻣﻰﺭﻭﺩ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﭼﻨﻴــﻦ ﻭﺿﻌﻴﺘﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ.
ﻳﻌﻨﻰ ﭘﺮﻭﻧﺪﻩﻫﺎﻳﻰ ﺭﺍ ﻛﻪ ﮔﺸــﻮﺩﻩ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻳــﻰ ﺭﺍ ﻛﻪ ﻣﺜﻼ ﺩﺭ
ﻣﻮﺭﺩ ﻣﺴﺎﻟﻪ ﻓﻠﺴــﻄﻴﻦ ﻭ ﺍﺳﺮﺍﺋﻴﻞ ﻳﺎ ﺑﻪﻃﻮﺭ ﻛﻠﻰ ﺍﻋﺮﺍﺏ ﻭ ﺍﺳﺮﺍﺋﻴﻞ
ﺩﺭ ﻣﻮﺭﺩ ﻣﺴــﺎﻟﻪ ﻛﻤﻚ ﺑﻪ ﻛﺸــﻮﺭﻫﺎﻯ ﺁﻓﺮﻳﻘﺎﻳﻰ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﺧﻠﻊ
ﺳــﻼﺡ ﻫﺴــﺘﻪﺍﻯ ﻭ ﻣﺴــﺎﺋﻠﻰ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﻳﻦ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﺑﺎﻟﻄﺒﻊ ﺑﺎﺭ ﺑﻴﺸــﺘﺮﻯ ﺑــﺮ ﺩﻭﺵ ﺍﻭﺑﺎﻣﺎ ﺧﻮﺍﻫﺪ ﮔﺬﺍﺷــﺖ .ﺩﺭ
ﻧﺘﻴﺠﻪ ﺑــﻪ ﺍﻋﺘﻘﺎﺩ ﻣــﻦ ﻋﻜﺲﺍﻟﻌﻤﻞ ﺍﻳﺮﺍﻥ ﻧﻪ ﺗﻨﻬﺎ ﻣﻨﻔﻰ ﻧﻴﺴــﺖ
ﺑﻠﻜﻪ ﻣﺜﺒﺖﻫﻢ ﻫﺴــﺖ .ﺧﺐ ﺑﺒﻴﻨﻴﻢ ﻋﻜﺲﺍﻟﻌﻤﻠــﻰ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ
ﺧﺎﻧﻢ ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﻳﺸــﺎﻥ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺭﺍ ﺑﺮﺩ
ﺍﺯ ﺟﺎﻧﺐ ﺑﻌﻀﻰ ﺍﺯ ﺍﻳﺮﺍﻧﻰﻫﺎ ﭼﻪ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺩﺭ ﻣﻮﺭﺩ ﻛﺸــﻮﺭﻫﺎﻯ
ﻣﺴﻠﻤﺎﻥ ﻭ ﻋﻜﺲﺍﻟﻌﻤﻞﻫﺎﻯ ﺁﻧﻬﺎ ﻫﻢ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺯﻣﺎﻧﻰ
ﻛﻪ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳــﻴﺪ ﺗﻼﺵ ﺑﺴﻴﺎﺭﻯ ﻛﺮﺩ ﺁﻥ ﺗﺼﻮﻳﺮ ﻣﻨﻔﻰ ﺭﺍ ﻛﻪ ﺩﺭ
ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻪ ﺧﺼﻮﺹ ﭘﺲ ﺍﺯ ﺣﺎﺩﺛﻪ ﻳﺎﺯﺩﻫﻢ ﺳﭙﺘﺎﻣﺒﺮ ﺑﻪ ﺍﻳﻦ
ﻃﺮﻑ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺑﺨﺶ ﻣﻬﻤﻰ ﺍﺯ ﻏﺮﺏ ﺻﻮﺭﺕ
ﮔﺮﻓﺘﻪ ﻋﻮﺽ ﺑﻜﻨﺪ ﻭ ﺗﺎ ﺣﺪ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﻣﻮﻓﻖ ﺑﻮﺩﻩ.
ﺣﺮﻑﻫﺎﻳﻰ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳــﺮﺍﻥ ﺯﺩ ،ﻧﺎﻣﻪﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﺭﻫﺒﺮﺍﻥ
ﺍﻳﺮﺍﻥ ﻧﻮﺷــﺖ ،ﺩﻋﻮﺗﻰ ﻛﻪ ﺍﺯ ﺁﻧﺎﻥ ﻛﺮﺩ ،ﺳــﺨﻨﺮﺍﻧﻰ ﺍﻭ ﺩﺭ ﻗﺎﻫﺮﻩ ﻭ...
ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺣﺎﻛﻰ ﺍﺯ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻭ ﺣﺴﺎﺳــﻴﺖ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺭﻙ
ﻛﺮﺩﻩ ﻭ ﺩﺭ ﭘﻰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺟﺎﻯ ﭼﺎﻟﺶﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﻴﻦ
ﺁﻣﺮﻳﻜﺎ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺗﺎ ﺣﺪ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻛﻤﺮﻧﮓ ﻛﻨﺪ ﺗﺎ ﺍﻭ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﺸــﺎﺭﻫﺎﻯ ﺑﺴﻴﺎﺭ
ﺯﻳﺎﺩﻯ ﻛﻪ ﺍﺯ ﺟﺎﻧﺐ ﮔﺮﻭﻩﻫﺎﻯ ﺩﺳﺖ ﺭﺍﺳــﺘﻰ ﻭ ﺍﻓﺮﺍﻃﻰ ﺁﻣﺮﻳﻜﺎ ﺑﺮ
ﺩﻭﻟﺘﺶ ﻭﺍﺭﺩ ﻣﻰﺷــﻮﺩ ﻣﻘﺎﻭﻣــﺖ ﻛﻨﺪ ﻭ ﻣﻮﻓﻖ ﺑﺸــﻮﺩ .ﺍﮔﺮ ﺍﺯ ﻳﻚ
ﻃﺮﻑ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺩﺍﺧﻞ ﺁﻣﺮﻳﻜﺎ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ ﻭ ﺭﺍﺳﺘﻰﻫﺎ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺍﻭ ﺭﺍ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭ ﺩﺭ ﺧﺎﺭﺝ ﻫﻢ ﺍﺯ ﺟﺎﻧﺐ ﻣﺮﺩﻡ
ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﺎﺭ ﺍﻭﺑﺎﻣﺎ ﺭﺍ
ﺩﺷﻮﺍﺭﺗﺮ ﻣﻰﻛﻨﺪ.
ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻓﺮﻳﺪ ﺯﻛﺮﻳﺎ ﺩﺭﺑﺎﺭﻩ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻭﺑﺎﻣﺎ
ﻛﻮﺩﺗﺎ ﻋﻠﻴﻪ ﺁﻣﺮﻳﻜﺎ
ﺗﺮﺟﻤﻪ :ﻧﺴﺰﻳﻦ ﺭﺿﺎﻳﻲ
ﺑـﺎﺭﺍﻙ ﺍﻭﺑﺎﻣـﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ
ﺍﻳـﺎﻻﺕ ﻣﺘﺤـﺪﻩ،ﺭﻭﺯ ﺟﻤﻌـﻪ ﺑﺮﻧﺪﻩ
ﺟﺎﻳـﺰﻩ ﺳـﺎﻝ 2009ﻣﻴـﻼﺩﻯ ﺻﻠﺢ
ﻧﻮﺑﻞ ﺷـﺪ؛ ﺍﻗـﺪﺍﻡ ﻣﺘﺤﻴﺮﻛﻨﻨﺪﻩﺍﻯ
ﻛﻪ ﺗﻨﻬـﺎ ﺑـﺎ ﮔﺬﺷـﺖ ﻣـﺪﺕ ﺯﻣﺎﻥ
ﻫﺸﺖ ﻣﺎﻩ ﺍﺯ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺍﻭ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ .ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﻧﺮﻭژ ﺍﻋﻼﻡ
ﻛﺮﺩ» :ﺟﺎﻳﺰﻩ ﺻﻠـﺢ ﻧﻮﺑﻞ ﺑﻪ ﺧﺎﻃﺮ ﺗﻼﺵﻫﺎﻯ ﺑﺴـﻴﺎﺭ ﺯﻳﺎﺩ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯﺩﺭﺭﺍﺳﺘﺎﻯﻗﺪﺭﺗﻤﻨﺪﺗﺮﺳﺎﺧﺘﻦﺩﻳﭙﻠﻤﺎﺳﻰ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﺍﻓﺰﺍﻳﺶ ﻫﻤﻜﺎﺭﻯﻫﺎ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺗﻌﻠﻖ
ﮔﺮﻓﺖ «.ﺗﺼﻤﻴﻢ ﺍﺗﺨﺎﺫ ﺷﺪﻩ ﺍﻛﺜﺮﻳﺖ ﻧﺎﻇﺮﺍﻥ ﺭﺍ ﻣﺘﺤﻴﺮ ﻛﺮﺩ.
ﺣﻀﻮﺭ ﻧـﺎﻡ ﺍﻭﺑﺎﻣﺎ ﺣﺘﻰ ﺩﺭ ﻣﻴﺎﻥ ﻟﻴﺴـﺖ ﺭﻗﺒﺎﻯ ﺟﺪﻯ ﺍﺧﺬ
ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺑﺮﺍﻯ ﺧﻴﻠﻰﻫـﺎ ﺩﻭﺭ ﺍﺯ ﺗﺼﻮﺭ ﻭ ﺍﻧﺘﻈﺎﺭ ﺑﻮﺩ.ﺯﻣﺎﻧﻰ
ﻛﻪ ﻧﺎﻡ ﻓﺮﺩ ﻣﻨﺘﺨﺐ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺻﻠﺢ ﻧﻮﺑﻞ 2009ﺗﻮﺳﻂ
ﺗﻮﺭﺏ ﺟﻮﺭﻥ ﺟﺎﮔﻠﻨﺪ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺍﻋﻼﻡ ﺷﺪ ﺍﻛﺜﺮﻳﺖ
ﮔﺰﺍﺭﺷﮕﺮﺍﻥ ﺣﺎﺿﺮ ﻭ ﻣﻨﺘﻘﺪﺍﻥ ﺷﻮﻛﻪ ﺷﺪﻧﺪ .ﺷﺒﻜﻪ ﺧﺒﺮﻯ
ﺳـﻰ.ﺍﻥ.ﺍﻥ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﺑـﺎ ﻓﺮﻳﺪ ﺯﻛﺮﻳﺎ،
ﻧﻮﻳﺴـﻨﺪﻩ ﻭ ﻛﺎﺭﺷـﻨﺎﺱ ﺑﺮﻧﺎﻣﻪ ﺟﻰ.ﭘﻰ.ﺍﺱ) (GPSﺍﻧﺠﺎﻡ
ﺩﺍﺩﻩ ﺍﺳﺖ.
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ﺩﺭ ﻣﻮﺭﺩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻠﻰ ﻛﻪ ﺍﻣﺴﺎﻝ ﺑﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺍﺩﻩ
ﺷﺪ ،ﭼﻪ ﻓﻜﺮ ﻣﻰﻛﻨﻴﺪ؟
ﺧﺒﺮ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﻯ ﺑﻮﺩ .ﺍﻣﺎ ﻣﻦ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺭﺍ ﺑﻴﺸــﺘﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺸﻮﻕ
ﻭ ﭘﺎﺩﺍﺷﻰ ﺑﻪ ﻣﺮﺩﻡ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﮕﻰ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺩﻧﻴﺎ ﺗﻠﻘﻰ
ﻣﻰﻛﻨﻢ ﺗﺎ ﺷــﻨﺎﺧﺖ ﻭ ﺑﺮﺟﺴﺘﮕﻰ ﺑﻴﺸــﺘﺮ ﭼﻬﺮﻩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ
ﺩﻣﻮﻛﺮﺍﺕ ﺍﻳﻦ ﻛﺸﻮﺭ .ﻣﺮﺩﻡ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺍﻛﻨﻮﻥ ﻣﺘﻮﺟﻪ ﺧﻮﺍﻫﻨﺪ ﺷﺪ
ﻛﻪ ﭼﻄﻮﺭﻛﻤﻚﺑﻪ ﺁﺭﺍﻡ ﻛﺮﺩﻥ ﺷﺮﺍﻳﻂﻭﻧﻪ ﻗﻠﺪﺭﻯﻫﺎ ﺑﺎﻋﺚ ﺑﺮﺟﺴﺘﮕﻰ
ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ ،ﺁﻧﭽﻪ ﭘﻴﺶﺗﺮ ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﻛﻢﺗﻮﺟﻪ ﺑﻮﺩﻧﺪ.
ﺍﺯ ﻧﻈﺮ ﺷـﻤﺎ ﻛﺪﺍﻡ ﻋﻤﻠﻜﺮﺩ ﻭﻳﮋﻩ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺍﻭ ﺭﺍ ﺷﺎﻳﺴﺘﻪ
ﺍﺧﺬ ﺻﻠﺢ ﻧﻮﺑﻞ ﻛﺮﺩ ؟
ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺑﺎﺷــﺪ ﺑﮕﻮﻳﻢ ﺍﻭ ﺑﻪ ﺧﻴﻠﻰ ﺍﺯ ﺷﻴﻮﻩﻫﺎﻯ ﺟﻨﮓ ﻋﻠﻴﻪ ﺗﺮﻭﺭ
ﭘﺎﻳﺎﻥ ﺩﺍﺩ،ﭼﻪ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﭼﻪ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ .ﺍﻭﺑﺎﻣﺎ ﺍﻳﺪﻩﺁﻝﻫﺎﻯ
ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﻗﺪﺍﻣﺎﺗﻰ ﻧﻈﻴﺮ ﺩﺳﺘﺮﺳﻰ ﻭ ﻧﺰﺩﻳﻜﻰ ﺑﻪ ﺩﻧﻴﺎﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺯ
ﻃﺮﻳﻘﻰ ﻛﻪ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻫﺮﮔﺰ ﺍﺯ ﺳﻮﻯ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ ﺑﻮﺩ ،ﻣﻄﺮﺡ ﻛﺮﺩﻥ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﻭ ﻃﺮﺡﻫﺎﻳﻰ ﺩﺭ
ﺭﺍﺳﺘﺎﻯ ﻛﺎﻫﺶ ﺯﺭﺍﺩﺧﺎﻧﻪﻫﺎﻯ ﻫﺴﺘﻪﺍﻯ ،ﻣﺬﺍﻛﺮﺍﺕ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﻣﻘﺎﻣﺎﺕ
ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻓﻠﺴﻄﻴﻦ ﻭ ﺣﺘﻰ ﺭﺳــﻴﺪﮔﻰ ﺟﺪﻯ ﺑﻪ ﺁﻧﭽﻪ ﺩﺭ ﻋﺮﺍﻕ ﺩﺭ
ﺣﺎﻝ ﺭﺥ ﺩﺍﺩﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﺑﻴﺎﻥ ﻛﺮﺩ .ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺧﻮﺩ ﺗﺎﺛﻴﺮ
ﭼﺸــﻤﮕﻴﺮﻯ ﺩﺭ ﺗﻐﻴﻴﺮ ﻭﺟﻬﻪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺷﺖ ﻭ ﺩﺭ
ﻧﻬﺎﻳﺖ ﻧﻤﻮﻧﻪ ﺁﺷــﻜﺎﺭ ﺍﻳﻦ ﺗﺎﺛﻴﺮ ﺭﺍ ﺯﻣﺎﻧﻰ ﻛﻪ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺑﻪ ﺍﻭ
ﺗﻌﻠﻖ ﻣﻰﮔﻴﺮﺩ ﻛﺎﻣﻼ ﻋﻴﻨﻰ ﻣﺸﺎﻫﺪﻩ ﻣﻰﻛﻨﻴﻢ.
ﻓﻜﺮ ﻣﻰﻛﻨﻴـﺪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﭼﻨﻴﻦ ﺗﺸـﻮﻳﻖ ﻭ
ﺩﻟﮕﺮﻣﻰ ﻧﻴﺎﺯ ﺩﺍﺷﺖ؟
ﻣﻤﻜﻦ ﺍﺳﺖ ﻧﻴﺎﺯﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ
ﻛﻪ ﺍﻳﻦ ﺗﺸﻮﻳﻖ ﺑﻪ ﺍﻭ ﻣﺸﺮﻭﻋﻴﺖ ﺩﺍﺩ.
ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺭﻓﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺟﻨﺒﻪ ﺭﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻣﻌﻤﻮﻻ
ﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻰ ﺍﺳﺖ ﺗﻨﻬﺎ ﻳﻚ ﻧﮕﺎﻩ ﺑﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ
ﺍﻭﺑﺎﻣﺎ ﻛﻪ ﻣﺎﻩ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﺑﻴﻨﺪﺍﺯﻳﺪ
ﻭ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﺳــﻮﺍﻝ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺻﻠــﺢ ﻧﻮﺑﻞ ﭼﻪ ﺍﺗﻔﺎﻗﺎﺗﻰ
ﺭﺥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﻓﻜﺮ ﻛﻨﻴﺪ .ﭘﺲ ﺍﺯ ﺁﻥ ﺳــﺨﻨﺮﺍﻧﻰ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞﻣﺘﺤﺪ ،ﺷــﻤﺎﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺷﺪﻳﺪﺍ ﺗﺤﺖ
ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ﻛﻤﺎ ﺍﻳﻨﻜﻪ ﺍﺯ ﻧﻈﺮ ﻣﻴﺸﻞ ﻣﺎﻟﻜﻴﻦ ﺳﺨﻨﺮﺍﻧﻰ ﺍﻭﺑﺎﻣﺎ
ﺗﻨﻬﺎ ﻧﺸﺎﻧﻪﻫﺎﻳﻰ ﺍﺯ ﺗﻼﺵ ﺑﺮﺍﻯ ﺗﺴﻜﻴﻦ ﻭ ﺩﻟﺠﻮﻳﻰ ﺑﻮﺩ ﻭ ﺍﺯ ﺩﻳﺪ ﺭﺍﺵ
ﻟﻴﻤﺒﺎﻍ ،ﺳــﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﻳﻚ ﻛﻮﺩﺗﺎﻯ ﺍﺳﺎﺳــﻰ ﻋﻠﻴﻪ
ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ.
ﺣﺘﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻭﺏﺳﺎﻳﺖ ﻧﺸــﻴﺎﻝ ﺭﻳﻮﻳﻮ ﻫﻢ ﻣﻨﺎﻇﺮﻩﺍﻱ ﺟﺪﻯ
ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻳﻦ ﺳــﺨﻨﺮﺍﻧﻰ ﺑــﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ ﻭ ﺍﻳﻦ ﺳــﻮﺍﻝ ﺭﺍ ﻣﻄﺮﺡ
ﻛﺮﺩ ﻛﻪ ﺁﻳﺎ ﺳــﺨﻨﺮﺍﻧﻰ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺛﺎﺑﺖ ﻛﺮﺩ ﻛﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﺣﻘﻴﻘﺘﺎ ﺧﻮﺍﻫﺎﻥ ﭘﻴﺮﻭﺯﻯ ﺳﺘﻤﮕﺮﺍﻥ ﺩﻧﻴﺎ ﻭ ﺩﻧﺒﺎﻟﻪﺭﻭ
ﺳﻨﺖ ﺭﻭﺷﻨﻔﻜﺮﺍﻧﻰ ﺍﺳﺖ ﻛﻪ ﻫﻴﺘﻠﺮ ﻭ ﻣﻮﺳﻴﻠﻴﻨﻰ ﺭﺍ ﻣﻰﺳﺘﻮﺩﻧﺪ؟
ﺩﺭ ﺣﺎﻟــﻰ ﻛﻪ ﺍﻳﻦ ﻭﺍﻛﻨﺶﻫﺎ ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴــﻞ ﺑﻮﺩ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺭﻭﻯ
ﺑﺤﺚ ﻫﻤﻜﺎﺭﻯﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﻜﺜﻴﺮ ﻭ ﮔﺴﺘﺮﺵ
ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻫﺴــﺘﻪﺍﻯ ،ﺗﻐﻴﻴــﺮﺍﺕ ﺁﺏ ﻭﻫﻮﺍﻳﻰ ﻭ ﺩﻳﮕﺮ ﻣﺴــﺎﺋﻞ
ﺑﺮﻭﻥﻣﺮﺯﻯ ﻫﺮ ﻛﺸﻮﺭﻯ ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ ﺗﺎﻛﻴﺪ ﺩﺍﺷﺖ.
ﺳــﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳــﺎﺯﻣﺎﻥ
ﻣﻠﻞﻣﺘﺤﺪ ﺍﺯ ﺩﻳﺪ ﺗﻤﺎﻣــﻰ ﺟﻬﺎﻥ ﻣﺜﺒﺖ ﺍﺭﺯﻳﺎﺑﻰ ﺷــﺪ ﺑﻪ ﺟﺰ ﺧﻮﺩ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ.
ﺁﻳﺎ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺭﺍ ﻫﻢ ﺍﻳﺠﺎﺩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ؟
ﻣﻄﻤﺌﻨﺎ ﺗﺎﺛﻴﺮﺍﺕ ﺧﻴﻠﻰ ﺳﺮﻳﻌﻰ ﻧﺨﻮﺍﻫﺪ ﮔﺬﺍﺷﺖ .ﺍﻣﺎ ﻣﻤﻜﻦ ﺍﺳﺖ
ﻧﻈﺮ ﻭ ﺩﻳﺪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎﻳﻰ ﺭﺍ ﻛﻪ ﻧﺴﺒﺖ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺩﭼﺎﺭ
ﺗﺮﺩﻳﺪ ﺷــﺪﻩﺍﻧﺪ ﺗﻐﻴﻴﺮ ﺩﻫﺪ ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﻫﺪﺍﻓﻰ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺍﻣﻴﺪﻭﺍﺭ
ﺍﺳﺖ ﺑﺘﻮﺍﻧﺪ ﺑﻪ ﺁﻧﻬﺎ ﺩﺳﺖ ﻳﺎﺑﺪ ﺭﺍ ﺑﺮﺍﻳﺸﺎﻥ ﺭﻭﺷﻦ ﻛﻨﺪ.
ﺑﺮﺗﺮﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺩﻧﻴﺎ ﻳﻚ ﺗﺠﺮﺑﻪ ﺍﺳﺖ .ﺍﻭﺑﺎﻣﺎ ﻣﻰﺧﻮﺍﻫﺪ ﺩﺭ ﺧﺎﻧﻪ ﻧﺸﺎﻥ
ﺩﻫﺪ ﻛﻪ »ﺗﻌﻬﺪ« ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺭﺍ ﺿﻌﻴﻒ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﻃﻰ ﭼﻨــﺪ ﺩﻫﻪ ﺍﺧﻴﺮ ﺗﻼﺵ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ
ﻫﻤﻜﺎﺭﻯ ﻭ ﻣﺴــﺎﻋﺪﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺮﺍﻯ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﻓﻜﺮﻯ ﻛﺸــﻨﺪﻩ ﻭ ﻣﻬﻠــﻚ ﻗﻠﻤﺪﺍﺩ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﻣﺤﻜــﻮﻡ ﻛﺮﺩﻥ ﻭ
ﺧﻮﺍﺭ ﺷﻤﺮﺩﻥ ﻭ ﻧﺎﺳﺰﺍﮔﻮﻳﻰ ﺑﻪ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﺳﺎﺩﻩﺗﺮﻳﻦ ﻭﭘﻴﺶ ﭘﺎ
ﺍﻓﺘﺎﺩﻩﺗﺮﻳﻦ ﺭﺍﻩ ﺑﺮﺍﻯ ﻗــﻮﻯ ﺟﻠﻮﻩ ﺩﺍﺩﻥ ﺧﻮﺩ ﺑﻮﺩ ﻭ ﺩﺭ ﻧﺒﺮﺩ ﭼﻬﺮﻩﻫﺎ
ﺧﺸﻦﺗﺮﻳﻦ ﻭ ﺍﺣﻤﻘﺎﻧﻪﺗﺮﻳﻦ ﺗﺼﻮﻳﺮ ،ﭘﻴﺮﻭﺯ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ.
ﺍﻣﺎ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺨﺴــﺘﻴﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳﻴﺎﻫﭙﻮﺳــﺖ
ﺩﻣﻮﻛﺮﺍﺕ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﻳﻦﺑﺎﺭ ﻧﺸــﺎﻥ ﺩﺍﺩ ﻛﻪ ﻛﺸﻮﺭﺵ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺑﻪ ﻳﻚ ﺑﻠﻮﻍ ﻛﺎﻓﻰ ﺩﺳﺖ ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﺍﻭﺑﺎﻣﺎ
ﺛﺎﺑﺖ ﻛﺮﺩ ﻛﻪ ﺣﻔﻆ ﺁﻥ ﺟﺎﻳﮕﺎﻩ ﻗﺒﻠﻰ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﻣﻌﻨﺎﻯ ﭘﻴﺮﻭﺯﻯ
ﻭ ﺑﺮﺩ ﺑﺮﺍﻯ ﻛﺸــﻮﺭﺵ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺩﺭ ﺩﻧﻴﺎﻯ ﺟﺪﻳﺪ
ﺑﻮﺩﻥ ﺩﺭ ﻛﻨﺎﺭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎ ﻗﺪﺭﺕ ﻭ ﺩﻟﮕﺮﻣﻰ ﺑﻴﺸــﺘﺮﻯ ﺭﺍ ﺑﺮﺍﻯ
ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺑﻪ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻭ ﺍﻳﻨﻜﻪ ﺍﻣﻨﻴﺖ ﻭ ﻛﺎﻣﻴﺎﺑﻰ
ﺗﻨﻬﺎ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﺗﺎﻣﻴﻦ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻳﻦ
ﻧﻮﻉ ﺍﻧﺪﻳﺸــﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺑﺮگ ﺑﺮﻧﺪﻩ ﻣﺤﺴــﻮﺏ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻫﺪﻑ
ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺗﺸﻮﻳﻖ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻧﺪﻳﺸﻴﺪﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﻣﻴــﺪﻭﺍﺭﻡ ﻣــﺮﺩﻡ ﺍﻳﺎﻻﺕ ﻣﺘﺤــﺪﻩ ﺍﻳــﻦ ﻧــﻮﻉ ﺍﻧﺪﻳﺸــﻴﺪﻥ ﺭﺍ
ﺑﺒﻴﻨﻨــﺪ ﻭ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭﻯ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺩﺳــﺘﻴﺎﺑﻰ ﺑــﻪ ﺍﻫﺪﺍﻓــﺶ
ﺗﺸﻮﻳﻖ ﻛﻨﻨﺪ.
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ﺷﺒﺎﻫﺖ 2ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻭ 2ﺟﺎﻳﺰﻩ
ﻧﻮﺑﻞ ﺑﺮﺍﻱ» ﻭﻳﻠﺴﻮﻥ« ﺳﻴﺎﻩ ﭘﻮﺳﺖ
ﺍﻣﻴﺮﻋﻠﻲ ﺍﺑﻮﺍﻟﻔﺘﺢ
ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﻫﻤﻮﺍﺭﻩ ﻳﻜﻰ ﺍﺯ ﺟﻮﺍﻳﺰ ﭘﺮﺗﻨﺶ ﻭ ﺟﻨﺠﺎﻝﺑﺮﺍﻧﮕﻴﺰ
ﺑﻮﺩﻩ ﻛﻪ ﺍﻏﻠﺐ ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﺮﻧﺪﻩ ﺁﻥ ﻣﻰﺷﻮﻧﺪ ﺑﺎ ﺣﺮﻑﻫﺎ ﻭ ﺣﺪﻳﺚﻫﺎﻯ
ﻣﺨﺘﻠﻔﻰ ﻣﻮﺍﺟﻪ ﻣﻰﺷﻮﻧﺪ .ﺍﻧﺘﺨﺎﺏ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﻧﻮﺑﻞ ﺩﺭ ﺳﺎﻝ 2009ﺍﺯ ﭼﻨﺪ ﺟﻨﺒﻪ ﺣﺎﺋﺰ ﺍﻫﻤﻴﺖ ﺍﺳﺖ .ﺍﻭﻝ ﺍﻳﻨﻜﻪ
ﺍﻭﺑﺎﻣﺎ ﺍﻭﻟﻴﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳﻴﺎﻩﭘﻮﺳﺖ ﺁﻣﺮﻳﻜﺎﺳﺖ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ
ﻣﻨﺼﻮﺏ ﺷﺪﻩ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺧﻮﺩ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺎﻻﻳﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺍﺳــﺖ .ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﻗﺎﺑﺖﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ
ﺳﺎﻝ 2008ﻣﻮﺍﺿﻊ ﻭ ﺩﻳﺪﮔﺎﻩﻫﺎﻳﻰ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ ﻛﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ
ﮔﺴــﺘﺮﺩﻩ ﻫﻢ ﻣﺮﺩﻡ ﺁﻣﺮﻳﻜﺎ ﻭ ﻫﻢ ﻣﺮﺩﻡ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ
ﺑﻪ ﻧﻮﻋﻰ ﺍﻣﻴﺪ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺟﻮﺭﺝ
ﺩﺑﻠﻴﻮ ﺑﻮﺵ ﺍﻳﺠﺎﺩ ﻛﺮﺩ .ﻧﻜﺘﻪ ﺑﻌﺪﻯ ﺍﻳﻨﻜﻪ ﭘﺲ ﺍﺯ ﻗﺮﻳﺐ ﺑﻪ 80ﺳﺎﻝ
ﻳﻚ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﻧﺪﻩ ﭼﻨﻴﻦ ﺟﺎﻳﺰﻩﺍﻯ ﻣﻰﺷﻮﺩ .ﺗﺎﻛﻨﻮﻥ
ﺩﻭﺑﺎﺭ ﺭﻭﺳﺎﻯﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﻧﺪﻩ ﭼﻨﻴﻦ ﺟﺎﻳﺰﻩﺍﻯ ﺷﺪﻩﺍﻧﺪ ،ﻳﻜﻰ
ﺗﺌﻮﺩﻭﺭ ﺭﻭﺯﻭﻟــﺖ ﺩﺭ ﺳــﺎﻝ 1906ﻭ ﺩﻳﮕﺮﻯ ﻭﻭﺩﺭﻭ ﻭﻳﻠﺴــﻮﻥ ﺩﺭ
ﺳــﺎﻝ .1919ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳــﺒﻖ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﻫﻢ ﺩﺭ ﺳــﺎﻝ 2002ﻣﻴﻼﺩﻯ ﺑﺮﻧﺪﻩ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺷﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺁﻥ
ﺳــﺎﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻧﺒــﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ
ﺻﻠﺢ ﻧﻮﺑﻞ ﺑــﻪ ﻳﻚ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺳــﺎﻝ
ﺑــﻪ ﺧﻮﺩﻯ ﺧﻮﺩ ﺍﺯ ﺍﻫﻤﻴﺖ ﺧﺎﺻﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ .ﺍﻣﺎ ﺟﺪﺍ ﺍﺯ ﺍﻳﻦ
ﻣﻮﺍﺭﺩ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﺟﺎﻳﺰﻩ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﻪ ﺻﺤﺒﺖﻫﺎ ﻭ
ﺣﺮﻑﻫﺎﻯ ﺍﻭ ﺍﻋﻄﺎ ﺷﺪﻩ ﺗﺎ ﺑﻪ ﻋﻤﻠﻜﺮﺩﺵ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﺍﻏﻠﺐ ﻣﻮﺍﺭﺩ
ﺍﻓﺮﺍﺩﻯ ﺑﺮﻧﺪﻩ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﺷﺪﻩﺍﻧﺪ ﻛﻪ ﺍﻗﺪﺍﻣﺎﺕ ﻣﻮﺛﺮﻯ ﺩﺭ ﻋﺮﺻﻪ ﺻﻠﺢ
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ﺟﻬﺎﻧﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ ،ﺍﺯ ﺟﻤﻠﻪ ﻭﻭﺩﺭﻭ ﻭﻳﻠﺴﻮﻥ ﻛﻪ ﺩﺭ ﺳﺎﻝ 1919ﺑﺎ
ﺍﺭﺍﺋﻪ ﺍﺻﻮﻝ ﭼﻬﺎﺭﺩﻩ ﻣﺎﺩﻩﺍﻯﺍﺵ ﺑﺮﺍﻯ ﺩﻭﺭﺍﻥ ﭘﺲ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ
ﺍﻭﻝ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ ﺟﻬﺎﻧﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺁﻧﭽﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ 9ﻣﺎﻩ ﮔﺬﺷــﺘﻪ ﺍﻗﺪﺍﻡ ﻣﺸﺨﺺ ﻭ ﭼﺸﻤﮕﻴﺮﻯ ﺩﺭ ﻋﺮﺻﻪ
ﺍﻳﺠﺎﺩ ﺻﻠﺢ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﺳﺖ ،ﻫﺮﭼﻨﺪ ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﻳﺪﻩﻫﺎﻯ ﻣﺜﺒﺘﻰ
ﺭﺍ ﺍﺭﺍﺋﻪ ﻭ ﺗﻼﺵ ﻛــﺮﺩﻩ ﺗﺎ ﭼﻬﺮﻩ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﺑﻪ
ﻧﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﺩ ﺍﻣــﺎ ﺣﺮﻑﻫﺎ ﻭ ﻭﻋﺪﻩﻫﺎﻳﺶ ﻫﻨــﻮﺯ ﺟﻨﺒﻪ ﻋﻤﻠﻰ ﺑﻪ
ﺧﻮﺩ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ.
ﺑﻨﺎﺑﺮ ﺍﻳﻦ ﻣﻰﺷــﻮﺩ ﮔﻔﺖ ﻛﻪ ﺭﺍﻯ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺭﺍﻯ ﺑﻪ ﮔﺬﺷﺘﻪ ﺍﻭﻧﺒﻮﺩﻩ
ﺑﻠﻜﻪ ﺭﺍﻯ ﺑﻪ ﺁﻳﻨﺪﻩ ﺍﻭﺳﺖ ﻭ ﻧﻮﻋﻰ ﺍﻧﺘﻈﺎﺭ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺭﺍ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﻛﻪ
ﺩﺭ ﺁﻳﻨﺪﻩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﻋﺮﺻﻪﺳﻴﺎﺳﺖﺭﻓﺘﺎﺭﻫﺎﻯﺻﻠﺢﻃﻠﺒﺎﻧﻪﺍﻯﺭﺍﺩﺭﭘﻴﺶﺑﮕﻴﺮﺩ.ﺍﻣﺎﻧﻜﺘﻪﺍﻯ
ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺣﺘﻰ ﻫﻤﻴﻦ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﻫﻢ ﺩﺭ
ﺣﺎﻝﺣﺎﺿﺮﺑﻪﻋﻨﻮﺍﻥﻣﺮﺩﺻﻠﺢﺷﻨﺎﺧﺘﻪﻧﻤﻰﺷﻮﺩ.ﺩﺭﺣﺎﻝﺣﺎﺿﺮﺍﻭﺑﺎﻣﺎ
ﻣﺸﻐﻮﻝ ﺗﺪﻭﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺳﺖ ﻭ ﺑﻪ ﻧﻈﺮ
ﻣﻰﺭﺳﺪﺟﻨﮓﺍﻓﻐﺎﻧﺴﺘﺎﻥﻃﻰﻣﺎﻩﻫﺎﻯﺁﻳﻨﺪﻩﮔﺴﺘﺮﺵﺑﻴﺸﺘﺮﻯﭘﻴﺪﺍ
ﻛﻨﺪ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺍﺯ ﺳﻮﻯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺁﻣﺮﻳﻜﺎ ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻄﺮﺡ ﺷﺪﻩ ﻛﻪ ﺁﻧﻬﺎ ﺧﻮﺍﺳﺘﺎﺭ ﺍﻋﺰﺍﻡ 40ﻫﺰﺍﺭ ﻧﻴﺮﻭﻯ ﻧﻈﺎﻣﻰ
ﺑﻴﺸﺘﺮ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺷﺪﻩﺍﻧﺪ .ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺯﻣﺎﻧﻰ ﻛﻪ ﻭﺍﺭﺩ ﻛﺎﺥ ﺳﻔﻴﺪ ﺷﺪﻩ
ﺗﻌﺪﺍﺩ ﻧﻴﺮﻭﻫــﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺭﺍ ﺑﻪ ﺩﻭ ﺑﺮﺍﺑﺮ ﺍﻓﺰﺍﻳــﺶ ﺩﺍﺩﻩ ﻛﻪ ﺑﻪ ﺍﻧﺪﺍﺯﻩ
ﻧﻴﺮﻭﻫﺎﻯ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷﻮﺭﻭﻯ ﺩﺭ ﺩﻭﺭﺍﻥ ﺍﺷﻐﺎﻝ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﺭ ﺩﻫﻪ
80ﻣﻴﻼﺩﻯ ﺍﺳــﺖ .ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﺍﻋﻄﺎﻯ ﭼﻨﻴﻦ ﺟﺎﻳﺰﻩﺍﻯ ﺑﻪ ﻓﺮﺩﻯ
ﻛﻪ ﺑﻪ ﻫﺮﺣﺎﻝ ﺩﺭﮔﻴﺮ ﻳﻚ ﺟﻨﮓ ﮔﺴــﺘﺮﺩﻩ ﺍﺳــﺖ ﻭ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ
ﺩﺭ ﻣﺎﻩﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺍﺑﻌﺎﺩ ﮔﺴﺘﺮﺩﻩﺗﺮﻯ ﺭﺍ ﺑﻪ ﺧﻮﺩﺵ ﺑﮕﻴﺮﺩ ﺗﺎ ﺣﺪﻭﺩﻯ
ﺟﺎﻯ ﺍﺑﻬﺎﻡ ﻭ ﺳــﻮﺍﻝ ﺩﺍﺭﺩ ﻭ ﺍﻋﻄﺎﻯ ﺟﺎﻳﺰﻩ ﺻﻠــﺢ 2009ﺭﺍ ﺑﺎ ﺣﺮﻑ ﻭ
ﺣﺪﻳﺚ ﻣﻮﺍﺟﻪ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺩﺭ ﻣﺠﻤﻮﻉ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﺍﻳﻦ
ﺩﻟﻴﻞ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺭﺍ ﺑﺮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻰ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺟﻮﺭﺝ
ﺩﺑﻠﻴﻮ ﺑﻮﺵ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩﻩ .ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺩﻭ ﺳﺎﻝ ﻗﺒﻞ ﺭﻗﻴﺐ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ
ﺟﻮﺭﺝ ﺑﻮﺵ،ﻳﻌﻨﻰ ﺁﻗﺎﻯﺍﻝﮔﻮﺭ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞﺷﺪ ،ﺍﻳﻦﺑﺎﺭﻫﻢ
ﻛﻤﻴﺘﻪ ﺩﺍﻭﺭﻯ ﻧﻮﺑﻞ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺑﻪ ﻓﺮﺩﻯ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺭﺍ ﺍﻫﺪﺍ ﻛﻨﺪ
ﻛﻪ ﻳﻚ ﺯﺍﻭﻳﻪ ﻣﺸﺨﺼﻰ ﺑﺎ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺩﻭﻟﺖ ﻗﺒﻠﻰ ﺁﻣﺮﻳﻜﺎ ﺩﺍﺭﺩ .ﺟﻮﺭﺝ
ﺑﻮﺵ ﺩﺭ ﻋﺮﺻﻪ ﺟﻬﺎﻧﻰ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻣﺤﺒﻮﺏ ﻭ ﻣﻘﺒﻮﻝ ﻧﺒﻮﺩ ﻭ ﺣﺘﻰ
ﻧﺰﺩﻳﻚﺗﺮﻳﻦ ﻣﺘﺤﺪﺍﻥ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﻧﺴﺒﺖ ﺑﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ
ﻛﺎﺥ ﺳﻔﻴﺪ ﺑﻪ ﺧﺼﻮﺹ ﺩﺭ ﺟﺮﻳﺎﻥ ﺟﻨﮓ ﻋﻠﻴﻪ ﺗﺮﻭﺭ ﻭ ﻫﻤﻴﻨﻄﻮﺭ ﺟﻨﮓ
ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ ﺩﺍﺷﺘﻨﺪ .ﺍﻣﺎ ﺑﻪ ﻫﺮﺣﺎﻝ ﺍﻳﻨﻜﻪ ﻓﺮﺩﻯ
ﺗﻮﺍﻧﺴﺘﻪ ﺟﻮﺭﺝ ﺑﻮﺵ ﺭﺍ ﺷﻜﺴﺖ ﺩﺍﺩﻩ ﻭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ
ﺭﺍ ﺣﺪﺍﻗﻞ ﺩﺭ ﻇﺎﻫﺮ ﻭ ﺩﺳــﺖﻛﻢ ﺩﺭ ﺣﺪ ﺷــﻌﺎﺭﻫﺎ ﻭ ﻭﻋﺪﻩﻫﺎ ﺩﮔﺮﮔﻮﻥ
ﻛﻨﺪ ﻣﻘﺪﺍﺭﻯ ﺍﻳﺠﺎﺩ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻛﺮﺩﻩﺍﺳــﺖ .ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ
ﻛﻪ ﺍﻧﺘﺨﺎﺏ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺗﻮﺳــﻂ ﻛﻤﻴﺘﻪ ﻧﻮﺑﻞ ﺭﻭﻳﺪﺍﺩﻯ ﺑﻮﺩ ﻛﻪ ﺷﺎﻳﺪ
ﺣﺘﻰ ﺧﻮﺩ ﺍﻭ ﻫﻢ ﺍﻧﺘﻈﺎﺭ ﺁﻥ ﺭﺍ ﻧﺪﺍﺷﺖ ﭼﺮﺍ ﻛﻪ ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻧﺎﻣﺰﺩ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻣﻌﺮﻓﻰ ﺷــﺪﻩ ﺑﻮﺩ ﺗــﺎﺯﻩ ﺩﻭ ﻫﻔﺘﻪ ﺍﺯ ﺩﻭﺭﺍﻥ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯﺍﺵ ﮔﺬﺷﺘﻪ ﺑﻮﺩ ﻭ ﭼﻨﻴﻦ ﺷــﺨﺼﻰ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ
ﻛﻮﺗﺎﻩ ﻧﻤﻰﺗﻮﺍﻧﺴﺖ ﻋﻤﻠﻜﺮﺩ ﻗﺎﺑﻞ ﻗﺒﻮﻟﻰ ﺍﺯ ﺧﻮﺩﺵ ﻧﺸﺎﻥ ﺩﻫﺪ .ﺍﻣﺎ ﺑﻪ
ﻫﺮﺣﺎﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﻛﻪ ﺩﺍﻋﻴﻪ ﺻﻠﺢ ﺩﺍﺭﺩ ﻭ ﺍﻳﺪﻩﻫﺎﻳﻰ ﻧﻈﻴﺮ ﺧﻠﻊ
ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﻳﺎ ﺑﺮﭼﻴﺪﻥ ﺳﻴﺴﺘﻢ ﺩﻓﺎﻋﻰ ﺳﭙﺮ ﻣﻮﺷﻜﻰ ﺭﺍ ﻣﻄﺮﺡ
ﻛﺮﺩﻩ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ ﻣﻰﺗﻮﺍﻧﺪ ﺍﻣﻴﺪﻯ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻰ ﺍﻳﺠﺎﺩ ﻛﻨﺪ
ﻛﻪ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺁﻣﺮﻳــﻜﺎ ﺍﺯ ﺭﻭﻳﻜﺮﺩﻫﺎﻯ ﻧﻈﺎﻣﻰ ﺩﻫﻪ 2000ﺗﺎ ﺣﺪ
ﻣﻤﻜﻦ ﻓﺎﺻﻠﻪ ﺑﮕﻴﺮﺩ.
ﺷﺒﻪ ﻗﺎﺭﻩ ﺩﺭ ﺁﺗﺶ ﻭ ﺧﻮﻥ
ﻃﺎﻟﺒﺎﻥ ﻫﻨﻮﺯ
ﻧﻔﺲ ﻣﻲﻛﺸﺪ
ﻛﺴﺮﺍ ﺍﺻﻔﻬﺎﻧﻲ
ﻧﺰﺍﻉ ،ﺩﺭﮔﻴﺮﻱ ﻭ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻱ ﮔﻮﻳﻲ ﺩﺭ ﻣﻨﻄﻘﻪﺍﻱ ﺑﻪ ﻭﺳﻌﺖ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﭘﺎﻛﺴــﺘﺎﻥ ﭘﺎﻳﺎﻧﻲ ﻧﺪﺍﺭﺩ ﻭ ﺟﺰء ﺟﺪﺍﻳﻲﻧﺎﭘﺬﻳﺮ ﺗﺤﻮﻻﺕ
ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﭘﻨﺪﺍﺷﺘﻪ ﻣﻲﺷــﻮﺩ؛ ﺍﻣﺮﻱ ﻛﻪ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﺩﻭ ﻛﺸﻮﺭ
ﺑﺪﺍﻥ ﮔﺮﻩ ﺧﻮﺭﺩﻩ ﺍﺳــﺖ .ﻫﺮ ﺭﻭﺯ ﻳﺎ ﺍﻧﻔﺠــﺎﺭﻱ ﺭﺥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺟﺎﻥ
ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺷــﻬﺮﻭﻧﺪﺍﻥ ﺑﻲﮔﻨﺎﻩ ﺭﺍ ﻣﻲﮔﻴﺮﺩ ﻳﺎ ﺣﻤﻠﻪﺍﻱ ﺍﺯ ﺳﻮﻱ
ﻧﻴﺮﻭﻫــﺎﻱ ﻧﺎﺗﻮ ﻛﻪ ﺑﺎﺯ ﺍﻳﻦ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﺯ
ﺩﺳﺖ ﻣﻲﺩﻫﻨﺪ .ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺣﻤﻼﺕ ﻫﺮ ﭼﻪ ﺑﺎﺷﺪ ﺍﺯ ﺩﻭ ﺣﺎﻝ ﺧﺎﺭﺝ
ﻧﻴﺴﺖ :ﻳﺎ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺩﺭ ﻣﻌﺮﺽ ﺁﺳﻴﺐ ﻫﺴﺘﻨﺪ ﻳﺎ ﺑﻮﺩﺟﻪ ﻭ ﻧﻴﺮﻭﻫﺎﻱ
ﺩﻭﻟﺘﻲ ﻛﻪ ﺑﺎﻳﺪ ﺻﺮﻑ ﺁﻣﻮﺯﺵ ﻭ ﺗﻮﺳــﻌﻪ ﺷﻮﺩ ،ﺻﺮﻑ ﻗﺸﻮﻥﻛﺸﻲ
ﺑﺮﺍﻱ ﺟﻨﮓ ﻣﻲﺷﻮﺩ .ﺑﺮﺭﺳﻲ ﺗﺤﻮﻻﺕ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺪﻭﻥ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﻣﻴﺴﺮ ﻧﻴﺴﺖ ﭼﻨﺎﻧﻜﻪ ﻋﻜﺲ ﺁﻥ ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻫﻨﺪ
ﻧﻴﺰ ﻳﻚ ﻣﻮﻟﻔﻪ ﺩﻳﮕﺮ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺗﺤﻮﻻﺕ ﺍﻳﻦ ﺩﻭ ﻛﺸــﻮﺭ ﻧﺒﺎﻳﺪ ﺍﺯ
ﻧﻈﺮ ﺩﻭﺭ ﺩﺍﺷــﺖ .ﻃﻲ ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ،ﺍﻧﻔﺠﺎﺭﻫﺎﻳﻲ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﻭ ﭘﺎﻛﺴــﺘﺎﻥ ﺭﺥ ﺩﺍﺩ ﻛﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﻧﺎﻡ ﻃﺎﻟﺒﺎﻥ ﻭ ﺳــﺮﻭﻳﺲ ﺍﻃﻼﻋﺎﺗﻲ
ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﻣﻴﺎﻥ ﺁﻣﺪ.
– 1ﺣﻤﻠﻪ ﺑﻪ ﺳــﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻲ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ :ﺣﻤﻠﻪ ﺑﻪ ﺍﻳﻦ
ﻣﻜﺎﻥ ﻧﻈﺎﻣﻲﻣﻮﺟﺐ ﻛﺸــﺘﻪ ﺷــﺪﻥ ﭼﻬﺎﺭ ﻓﺮﺩ ﻣﺴــﻠﺢ ﻭ ﺗﻌﺪﺍﺩﻱ
ﺳﺮﺑﺎﺯ ﺩﺭ ﺷﻬﺮ ﺭﺍﻭﻟﭙﻨﺪﻱ ﺷﺪ .ﺍﻫﻤﻴﺖ ﺍﻳﻦ ﺣﻤﻠﻪ ﺍﺯ ﺩﻭ ﺟﻬﺖ ﺍﺳﺖ:
ﺍﻟﻒ( ﺍﻳــﻦ ﺣﻤﻠﻪ ﺩﺭﭘﻲ ﻣﺠﻤﻮﻋــﻪ ﺑﻤﺐﮔﺬﺍﺭﻱﻫﺎﻳــﻲ ﺑﻮﺩ ﻛﻪ ﺩﺭ
ﺷﻤﺎﻝﻏﺮﺏ ﭘﺎﻛﺴــﺘﺎﻥ ﺭﺥ ﺩﺍﺩ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻥ ﺟﻤﻌﻪ 9ﺍﻛﺘﺒﺮ ﻫﻢ 49
ﻧﻔﺮ ﺩﻳﮕﺮ ﺟﺎﻥ ﺧــﻮﺩ ﺭﺍ ﺩﺭ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻱ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻧﺪ .ﺏ(
ﺍﺭﺗﺶ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭﺻﺪﺩ ﺣﻤﻠﻪﺍﻱ ﮔﺴﺘﺮﺩﻩ ﺑﻪ ﭘﺎﻳﮕﺎﻩﻫﺎﻱ ﻃﺎﻟﺒﺎﻥ
ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺍﺳﺖ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳــﺎﺱ ،ﺣﻤﻠﻪ ﺑﻪ ﺳﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻲ
ﺍﺭﺗﺶ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻣﺜﺎﺑﻪ ﻫﺸــﺪﺍﺭﻱ ﺑﻪ ﺩﻭﻟﺖ ﺑﺮﺍﻱ ﻋﻘﺐﻧﺸﻴﻨﻲ ﻭ
ﺗﺮﻙ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ ﺑﻪ ﭘﺎﻳﮕﺎﻩﻫﺎﻱ ﻃﺎﻟﺒــﺎﻥ ﺗﻠﻘﻲ ﻛﺮﺩ .ﺑﻪ ﮔﺰﺍﺭﺵ
،Open Democracyﺍﺭﺗﺶ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭﺻﺪﺩ ﺍﺳﺘﻘﺮﺍﺭ 28ﻫﺰﺍﺭ
ﻧﻴﺮﻭﻱ ﻣﺴــﻠﺢ ﺩﺭ ﻣﻨﺎﻃﻖ ﻗﺒﻴﻠﻪﺍﻱ ﻫﻢ ﻣﺮﺯ ﺑﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺳﺖ ﺗﺎ ﺑﻪ
ﻧﺒﺮﺩ ﺑﺎ ﺣﺪﻭﺩ 10ﻫﺰﺍﺭ ﺷﺒﻪ ﻧﻈﺎﻣﻲ ﻣﺴﻠﺢ ﺑﭙﺮﺩﺍﺯﺩ.
– 2ﺣﻤﻠﻪ ﺑﻪ ﺩﻓﺘﺮ »ﺑﺮﻧﺎﻣﻪ ﺟﻬﺎﻧﻲ ﻏﺬﺍ« :ﺩﻭﺷﻨﺒﻪ ﭘﻨﺞ ﺳﭙﺘﺎﻣﺒﺮ،
ﻃﺎﻟﺒــﺎﻥ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﺣﻤﻠﻪﺍﻱ ﺑﻪ ﺩﻓﺘــﺮ ﺑﺮﻧﺎﻣﻪ ﺟﻬﺎﻧــﻲ ﻏﺬﺍ ﺩﺭ
ﺍﺳــﻼﻡﺁﺑﺎﺩ ﭘﻨﺞ ﺍﻣﺪﺍﺩﮔﺮ ﺭﺍ ﺑﻪ ﻗﺘﻞ ﺭﺳــﺎﻧﺪﻧﺪ .ﻫﺮ ﭼﻨﺪ ﻭﺯﻳﺮ ﻛﺸﻮﺭ
ﭘﺎﻛﺴــﺘﺎﻥ ﻋﻠﺖ ﺍﻳﻦ ﺍﻣﺮ ﺭﺍ ﺳﻬﻞﺍﻧﮕﺎﺭﻱ ﺩﺭ ﺭﻋﺎﻳﺖ ﻣﻘﺮﺭﺍﺕ ﺍﻣﻨﻴﺘﻲ
ﻣﻲﺩﺍﻧﺪ ﻛــﻪ ﺑﻪ ﻣﻮﺟﺐ ﺁﻥ ﺑﻤﺐﮔــﺬﺍﺭ ﻟﺒﺎﺱ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺴــﻠﺢ ﺭﺍ
ﺑﺮ ﺗﻦ ﻛﺮﺩﻩ ﻭ ﺍﻗﺪﺍﻡ ﺑﻪ ﺑﻤﺐﮔﺬﺍﺭﻱ ﻛﺮﺩ .ﺍﻣﺎ ﺑﻪ ﮔﺰﺍﺭﺵ ﺑﻲﺑﻲﺳــﻲ،
ﻭﺍﻗﻌﻴﺖ ﺍﺯ ﺯﺑﺎﻥ ﺍﻋﻈﻢ ﻃﺎﺭﻕ ،ﺳــﺨﻨﮕﻮﻱ ﻃﺎﻟﺒﺎﻥ ﭼﻨﻴﻦ ﺑﻴﺎﻥ ﺷﺪ:
»ﻧﻬﺎﺩﻫﺎﻳﻲ ﻣﺎﻧﻨﺪ ﺑﺮﻧﺎﻣﻪ ﺟﻬﺎﻧﻲ ﻏﺬﺍ ،ﻧﻬﺎﺩﻫﺎﻱ ﺑﻲﺍﻳﻤﺎﻧﻲ ﻫﺴــﺘﻨﺪ
ﻛﻪ ﻣﺎﻣﻮﺭﻳﺖﺷﺎﻥ ﭘﻴﺸﺒﺮﺩ ﺑﺮﻧﺎﻣﻪ ﺁﻣﺮﻳﻜﺎﺳﺖ«.
ﺑﻪﻫﺮ ﺭﻭﻱ ﺗﺸﺪﻳﺪ ﺣﻤﻼﺕ ﻃﺎﻟﺒﺎﻥ ﺩﻻﻳﻞ ﺩﻳﮕﺮﻱ ﻫﻢ ﻣﻲﺗﻮﺍﻧﺪ
ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﻃﻲ ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺿﺮﺑﺎﺕ ﺳــﻨﮕﻴﻨﻲ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ
ﻣﺤﺴــﻮﺩ ﻭﺍﺭﺩ ﺷــﺪ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻭﺍﻛﻨﺶ ﻭﺍﺩﺍﺷــﺖ .ﺩﺭ ﺟﺪﻳﺪﺗﺮﻳﻦ
ﺍﻗﺪﺍﻣﻲ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﻃﻲ ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺍﻧﺠﺎﻡ ﺷﺪ،
ﻛﻠﻴﻢﺍﷲ ﻣﺤﺴﻮﺩ ﺩﺭ ﺷﻤﺎﻝ ﻭﺯﻳﺮﺳــﺘﺎﻥ ﻛﺸﺘﻪ ﺷﺪ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ
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ﺣﻜﻴﻢ ﺍﷲ ﻣﺤﺴﻮﺩ ،ﺑﺮﺍﺩﺭ ﺍﻭ ﻧﻴﺰ ﺩﺭ ﺷﺸﻢ ﻣﻬﺮﻣﺎﻩ ﻛﺸﺘﻪ ﺷﺪ .ﺍﻳﻦ ﺩﺭ
ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﻴﺖﺍﷲ ﻣﺤﺴﻮﺩ ،ﺭﻫﺒﺮ ﻃﺎﻟﺒﺎﻥ ﭘﺎﻛﺴﺘﺎﻥ ﻛﻪ ﻣﻈﻨﻮﻥ
ﺑﻪ ﺗﺮﻭﺭ ﺧﺎﻧــﻢ ﺑﻲﻧﻈﻴﺮ ﺑﻮﺗﻮ ﺑــﻮﺩ 15 ،ﻣﺮﺩﺍﺩ ﺑﺮ ﺍﺛــﺮ ﺣﻤﻠﻪ ﻫﻮﺍﻳﻲ
ﻧﻴﺮﻭﻫﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﻭﺯﻳﺮﺳــﺘﺎﻥ ﺟﻨﻮﺑﻲ ﻛﺸﺘﻪ ﺷﺪ .ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺍﻳﻦ ﺍﻣﺮ ،ﻃﺎﻟﺒﺎﻥ ﺗﻬﺪﻳﺪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻧﺘﻘﺎﻡ ﺑﺮﺍﺩﺭﺍﻥ ﻣﺤﺴــﻮﺩ ﺭﺍ
ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺑﺮ ﺍﺳﺎﺱ ﺗﺤﻠﻴﻞ ﺑﺮﺧﻲ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺍﻳﻦ
ﺳﻠﺴﻠﻪ ﺣﻤﻼﺕ ﻃﺎﻟﺒﺎﻥ ﺑﺮﺧﺎﺳﺘﻪ ﺍﺯ ﺗﻬﺪﻳﺪﺍﺗﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎﻋﺚ ﺷﺪﻩ
ﺁﻧﻬﺎ ﺣﻴﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺧﻄﺮ ﺑﺒﻴﻨﻨﺪ.
– 3ﺣﻤﻠــﻪﺍﻱ ﺩﻳﮕﺮ ﺑﻪ ﺳــﻔﺎﺭﺕ ﻫﻨﺪ ﺩﺭ ﻛﺎﺑــﻞ :ﺍﻣﺎ ﺁﻧﭽﻪ ﻃﻲ
ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺳــﺮ ﻭ ﺻﺪﺍﻱ ﺑﺴــﻴﺎﺭﻱ ﺩﺭ ﻣﻴﺎﻥ ﺳــﻴﻞ ﺣﻤﻼﺕ
ﻃﺎﻟﺒﺎﻥ ﺑﻪ ﭘﺎ ﻛﺮﺩ ،ﺣﻤﻠﻪ ﺑﻪ ﺳــﻔﺎﺭﺕ ﻫﻨﺪ ﺩﺭ ﻛﺎﺑﻞ ﺑﻮﺩ .ﻃﻲ 15ﻣﺎﻩ
ﺍﺧﻴﺮ ﺍﻳﻦ ﺩﻭﻣﻴﻦ ﺑﺎﺭﻱ ﺍﺳــﺖ ﻛﻪ ﺳﻔﺎﺭﺕ ﻫﻨﺪ ﻫﺪﻑ ﺣﻤﻠﻪ ﻃﺎﻟﺒﺎﻥ
ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻭ ﻫﺮ ﺑﺎﺭ ﻫﻢ ﺍﻧﮕﺸﺖ ﺍﺗﻬﺎﻡ ﺑﻪ ﺳﻮﻱ ﺳﻴﺴﺘﻢ ﺍﻃﻼﻋﺎﺗﻲ
ﭘﺎﻛﺴﺘﺎﻥ ﻧﺸﺎﻧﻪ ﻣﻲﺭﻭﺩ .ﺁﺳﻴﺎﺗﺎﻳﻤﺰ ﺩﺭ ﮔﺰﺍﺭﺷﻲ ﻣﻲﻧﻮﻳﺴﺪ ﻛﻪ ﻫﻨﺪ
ﻗﺮﺍﺭ ﺍﺳﺖ ﺩﺭ ﺩﻭ ﺍﺳﺘﺎﻥ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ )ﻧﺰﺩﻳﻚ ﻣﺮﺯ ﭘﺎﻛﺴﺘﺎﻥ( ﻳﻌﻨﻲ
ﺟﻼﻝﺁﺑﺎﺩ ﻭ ﻗﻨﺪﻫﺎﺭ ﻛﻨﺴﻮﻟﮕﺮﻱ ﺍﻓﺘﺘﺎﺡ ﻛﻨﺪ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺍﺳﻼﻡ ﺁﺑﺎﺩ
ﺑﻪ ﻣﺜﺎﺑﻪ ﭘﺎﻳﮕﺎﻫﻲ ﺑﺮﺍﻱ ﺷﻨﻮﺩ ﺍﻃﻼﻋﺎﺗﻲ ﺗﻠﻘﻲ ﻣﻲﺷﻮﺩ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ
ﺷﺎﻩﻣﺤﻤﻮﺩ ﻗﺮﻳﺸــﻲ ،ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﭘﺎﻛﺴﺘﺎﻥ ﺯﻣﺎﻧﻲ ﻛﻪ ﻗﺼﺪ ﺳﻔﺮ
ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺍﺷــﺖ ﺩﺭ ﻫﺸﺪﺍﺭﻱ ﺑﻪ ﻫﻨﺪ ﭼﻨﻴﻦ ﮔﻔﺖ» :ﻫﻨﺪﻱﻫﺎ
ﺑﺎﻳﺪ ﻧﻘﺶ ﻭ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺩﺭ ﻛﺎﺑﻞ ﺭﺍ ﺭﻭﺷﻦ ﻛﻨﻨﺪ« .ﻗﺮﻳﺸﻲ ﻫﻤﭽﻨﻴﻦ
ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﻟﺲﺁﻧﺠﻠﺲﺗﺎﻳﻤﺰ ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﺳــﻄﺢ ﻣﺸﺎﺭﻛﺖ
ﻫﻨﺪ ﺩﺭ ﻛﺎﺑﻞ ﻣﺘﻨﺎﺳــﺐ ﺑﺎ ﺁﻧﭽﻪ ﻣﺎ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻴﻢ ﻧﻴﺴﺖ ،ﭼﺮﺍ ﻛﻪ
ﺁﻧﻬﺎ ﻫﻴﭻ ﻣﺮﺯ ﻣﺸــﺘﺮﻛﻲ ﺑﺎ ﺍﻳﻦ ﻛﺸﻮﺭ ﻧﺪﺍﺭﻧﺪ ...ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﻫﻨﺪﻱﻫﺎ
ﺣﻀﻮﺭ ﻭﺳﻴﻊ ﺩﺍﺭﻧﺪ ،ﭼﺮﺍ ﺷــﻬﺮﻭﻧﺪﺍﻥ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺻﻒ ﺩﺭﻳﺎﻓﺖ
ﻭﻳﺰﺍ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴــﺘﻨﺪ ﻭ ﻏﻴﺮﻩ ﺑﺮﺍﻱ ﻣﺎ ﻋﺎﻣﻞ ﻧﮕﺮﺍﻧﻲ ﺍﺳﺖ« .ﺍﺯ
ﺳﻮﻱ ﺩﻳﮕﺮ ژﻧﺮﺍﻝ ﻣﻚ ﻛﺮﻳﺴﺘﺎﻝ ،ﻓﺮﻣﺎﻧﺪﻩ ﻧﻴﺮﻭﻫﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﺭ ﮔﺰﺍﺭﺵ ﻣﺎﻫﺎﻧﻪ ﺧﻮﺩ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﻫﻨﺪ
»ﺗﻨﺶﻫﺎﻱ ﻣﻨﻄﻘﻪﺍﻱ« ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﺶ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ
ﺑﻴﺸﺘﺮ ﻣﻲﻛﻨﺪ ﻭ ﺍﻳﻦ ﻣﻤﻜﻦ ﺍﺳﺖ ﻭﺍﻛﻨﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺰﺩ .ﺑﻪ
ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺍﻳﻦ ﭘﻴﺶﺑﻴﻨﻲ ﻓﺮﻣﺎﻧﺪﻩ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺟﺎﻣﻪ ﻋﻤﻞ ﭘﻮﺷﻴﺪ
ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻴﺴﺘﻢ ﺍﻃﻼﻋﺎﺗﻲ ﭘﺎﻛﺴﺘﺎﻥ ) ( ISIﺑﺎ ﻫﻤﻜﺎﺭﻱ ﺑﺎ ﻃﺎﻟﺒﺎﻥ
ﺳﻔﺎﺭﺕ ﻫﻨﺪ ﺭﺍ ﻫﺪﻑ ﺣﻤﻠﻪﺍﻱ ﺩﻳﮕﺮ ﻗﺮﺍﺭ ﺩﺍﺩ.
ﻫﻨﺪ ﺑﺮ ﻟﺒﻪ ﺗﻴﻎ
ﺩﺭﻧﻈﺮﻫﻨﺪﻱﻫﺎ،ﺍﻳﻦﻛﺸﻮﺭﺩﺍﺭﺍﻱ»ﻗﺪﺭﺕﻧﺮﻡ«ﺩﺭﺍﻓﻐﺎﻧﺴﺘﺎﻥﺍﺳﺖ
.ﺍﻓﺰﻭﻥ ﺑﺮ ﺍﻳﻦ ﺩﺭ ﺯﻣﺮﻩ ﻛﺸــﻮﺭﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﻣﺘﻌﻬﺪ ﺑﻪ ﭘﺮﺩﺍﺧﺖ 1/2
ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ ﺑﺮﺍﻱ ﺑﺎﺯﺳﺎﺯﻱ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺩﻫﻠﻲ
ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺷﺎﻣﻞ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﺁﻣﻮﺯﺷﻲ ،ﺑﻬﺪﺍﺷﺘﻲ ،ﺑﺮﻕ،
ﺟﺎﺩﻩﺳﺎﺯﻱﻭﺳﺎﻳﺮﺣﻮﺯﻩﻫﺎﻳﻲﺍﺳﺖﻛﻪﺳﺒﺐﺳﺎﺯﻧﻔﻮﺫﻫﻨﺪﺷﺪﻩﺍﺳﺖ.
ﭘﺎﻛﺴﺘﺎﻧﻲﻫﺎ ﺍﻣﺎ ﺑﻪ ﺑﺎﺯﻱ ﺑﺎ ﺣﺎﺻﻞ ﺟﻤﻊ ﺻﻔﺮ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﻭ ﺩﺭﺻﺪﺩ ﻗﻄﻊ
ﺍﻳﻦ ﻧﻔﻮﺫ ﺑﻪ ﻫﺮ ﻭﺳﻴﻠﻪﺍﻱ ﻫﺴﺘﻨﺪ .ﻫﻨﺪﻱﻫﺎ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺩﺍﺭﺍﻱ ﺭﻭﺍﺑﻂ
ﺗﺎﺭﻳﺨﻲ ﻭ ﻓﺮﻫﻨﮕﻲ ﻋﻤﻴﻖ ﺑﺎ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﺑﺎﻭﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻛﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺯ ﻳﻜﺴﻮ ﺩﺭﮔﻴﺮ ﻧﺒﺮﺩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺍﺳﺖ ﻭ ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﻧﺒﺮﺩ
ﻗﺪﺭﺕ ﻣﻴﺎﻥ ﺩﻫﻠﻲ – ﺍﺳﻼﻡ ﺁﺑﺎﺩ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﺸﻴﺪﻩ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺮ
ﺍﻳﻦ ﺑﺎﻳﺪ ﺧﺸــﻢ ﭘﺎﻛﺴﺘﺎﻧﻲﻫﺎ ﺍﺯ ﺣﻤﻼﺕ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﻪ ﻣﻨﺎﻃﻘﻲ ﺍﺯ
ﺍﻳﻦ ﻛﺸﻮﺭ ﺟﻬﺖ ﻫﺪﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﭘﺎﻳﮕﺎﻩﻫﺎﻱ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺍﻓﺰﻭﺩ ﻛﻪ ﻫﻤﻪ
ﺩﺳﺖﺑﻪﺩﺳﺖﻫﻢﺩﺍﺩﻩﻭﺩﺭﺍﻓﻐﺎﻧﺴﺘﺎﻥﻣﺘﺠﻠﻲﺷﺪﻩﺍﺳﺖﻭﺍﻳﻦﻛﺸﻮﺭ
ﺭﺍﺗﺒﺪﻳﻞﺑﻪﻣﺤﻞﺩﺭﮔﻴﺮﻱﺑﺎﻗﺪﺭﺕﻫﺎﻱﻣﻨﻄﻘﻪﺍﻱﻭﻓﺮﺍﻣﻨﻄﻘﻪﺍﻱﻛﺮﺩﻩ
ﺍﺳﺖ .ﺁﻧﭽﻪ ﻋﺼﺒﺎﻧﻴﺖ ﭘﺎﻛﺴﺘﺎﻧﻲﻫﺎ ﺭﺍ – ﺑﺎ ﻋﻨﺎﻳﺖ ﺑﻪ ﻣﻮﺍﺭﺩ ﻣﺬﻛﻮﺭ -ﺩﻭ
ﭼﻨﺪﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻣﺸﺮﻭﻁ ﻛﺮﺩﻥ ﻛﻤﻚﻫﺎﻱ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﺳﺖ،
ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺩﺭ ﺻﻮﺭﺗﻲ ﺑﻪ ﺍﺳﻼﻡ ﺁﺑﺎﺩ ﻛﻤﻚ ﺳﺎﻻﻧﻪ
1/2ﻣﻴﻠﻴﺎﺭﺩﻱ ﺭﺍ ﺍﻋﻄﺎ ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﻭﻻ ﺍﺳﻼﻡﺁﺑﺎﺩ ﺗﻤﺎﻡ ﻧﻴﺮﻭﻱ ﺧﻮﺩ ﺭﺍ
ﺻﺮﻑﻣﺒﺎﺭﺯﻩﺑﺎﻃﺎﻟﺒﺎﻥﻛﻨﺪﻭﺍﺯﺳﻮﻱﺩﻳﮕﺮﺍﻳﻦﻛﻤﻚﻫﺎﺑﻪﺟﺎﻱﺍﻋﻄﺎﻱ
ﻣﺴﺘﻘﻴﻢ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺍﺭﺗﺶ ﺩﺭ ﻣﻨﺎﻃﻖ ﻣﺮﺯﻱ ﺑﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﻭ ﺗﺠﻬﻴﺰ ﻭ ﺁﻣﺎﺩﮔﻲ ﺍﺭﺗﺶ ﻣﻲﭘﺮﺩﺍﺯﺩ .ﻭﺍﺷﻨﮕﺘﻦ ﭘﺴﺖ ﻫﻢ ﺩﺭ ﮔﺰﺍﺭﺵ
11ﺍﻛﺘﺒﺮ ﺧﻮﺩ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻫﻤﻴﺖ ﭘﺎﻛﺴﺘﺎﻥ ﻣﻲﻧﻮﻳﺴﺪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ
ﺑﺎﻳﺪ ﺑﺮ ﭘﺎﻛﺴﺘﺎﻥ ﻣﺘﻤﺮﻛﺰ ﺷﻮﺩ ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺍﺭﺍﻱ ﻛﻼﻫﻚﻫﺎﻱ
ﻫﺴــﺘﻪﺍﻱ ﻭ ﺩﺭ ﺣﺎﻝ ﻧﺒﺮﺩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺍﺳــﺖ ﻭ ﺍﺯ ﭘﺘﺎﻧﺴﻴﻞ ﺩﺭﮔﻴﺮﻱ ﺑﺎ
ﻫﻨﺪ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ .ﻟﺬﺍ ﭘﻴﺸــﻨﻬﺎﺩ ﻛﺮﺩﻩ ﺑﺎﻳﺪ ﺑﻪ ﻣﻬﺎﺭ ﭘﺎﻛﺴﺘﺎﻥ
ﻭ ﺑﺤﺮﺍﻥﻫﺎﻱ ﺍﻳﻦ ﻛﺸــﻮﺭ ﭘﺮﺩﺍﺧﺖ ﺗﺎ ﺍﻭﺿﺎﻉ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻧﻴﺰ ﺑﻪ ﺁﺭﺍﻣﺶ
ﺭﻭﺩ .ﭘﺎﻛﺴــﺘﺎﻧﻲﻫﺎ ،ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﺑﻪ ﻣﺜﺎﺑﻪ ﺟﺒﻬﻪ ﻣﻘﺪﻡ ﺩﺭ ﻧﺒﺮﺩ ﺑﺎ ﻫﻨﺪ
ﻣﻲﺩﺍﻧﻨﺪﻭﺩﺭﻭﺍﻗﻊﻃﺎﻟﺒﺎﻥﺭﺍﺑﻪﻋﻨﻮﺍﻥ ﻧﻴﺮﻭﻱ ﭘﻴﺎﺩﻩﻧﻈﺎﻡﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ
ﻗﺮﺍﺭﻣﻲﺩﻫﻨﺪ.ﺁﻳﻨﺪﻩﭘﺎﻛﺴﺘﺎﻥﺩﺭﭼﮕﻮﻧﮕﻲﺗﻌﺎﻣﻞﺑﺎﺑﺤﺮﺍﻥﻫﺎﻱﺩﺍﺧﻠﻲ
ﻭ ﺣﻞ ﺑﺤﺮﺍﻥﻫﺎﻱ ﺧﺎﺭﺟﻲ ﺍﺳﺖ.
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ﮔﻔﺖ ﻭ ﮔﻮﻱ ﻣﺜﻠﺚ ﺑﺎ ﺩﻛﺘﺮ ﻧﻮﺫﺭ ﺷﻔﻴﻌﻰ
ﺟﻨﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ
ﺩﻛﺘﺮ ﻧﻮﺫﺭ ﺷﻔﻴﻌﻰ ،ﻛﺎﺭﺷﻨﺎﺱ ﻛﻪ ﺍﮔﺮ ﺍﻋﺰﺍﻡ ﻧﻴﺮﻭ ﺑﻪ ﺍﻓﻐﺎﻧﺴـﺘﺎﻥ ﻣﺘﻮﻗﻒ ﺷﻮﺩ ﺑﻪ ﻣﻌﻨﺎﻱ
ﻣﺴﺎﺋﻞ ﺷـﺒﻪ ﻗﺎﺭﻩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺷﻜﺴـﺖ ﺳﻴﺎﺳـﺖ ﺗﻐﻴﻴﺮ ﺍﻭﺑﺎﻣﺎ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺳـﺘﺮﺍﺗﮋﻱ
ﺩﺭﮔﻴـﺮﻯ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﻳـﻚ ﺩﺭﮔﻴﺮﻯ ﺍﻧﺘﻘﺎﻝ ﺟﻨﮓ ﺍﺯ ﻋﺮﺍﻕ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
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ﻧﺎﻣﻨﻈﻢ ﺍﺳـﺖ .ﺩﺭﮔﻴﺮﻯ ﻳﻚ ﺍﺭﺗﺶ
ﻣﻨﻈﻢ ﺑﺎ ﺗﺴـﻠﻴﺤﺎﺕ ﭘﻴﭽﻴﺪﻩ ﺑﺎ ﻳﻚ ﺗﺤﻠﻴﻞﺗﺎﻥ ﺍﺯ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ ﭼﻴﺴﺖ؟
ﮔﺮﻭﻩ ﭼﺮﻳﻜﻰ ﻛﻪ ﺟﻨـﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺷــﺎﻳﺪ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﻭﺿﻌﻴﺖ ﻛﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ
ﺭﺍ ﺍﺳـﺘﺮﺍﺗﮋﻯ ﺧـﻮﺩ ﻛﺮﺩﻩ ﺍﺳـﺖ .ﺗﺪﺍﻭﻡ ﻭ ﺣﺘﻲ ﺗﺸﺪﻳﺪ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻯ ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻝ
ﺍﻳﻦ ﺍﺳـﺘﺎﺩ ﺩﺍﻧﺸـﮕﺎﻩ ﺑﻪ ﺗﺤﻠﻴﻞ ﺟﻨﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ ﻃﺎﻟﺒﺎﻥ ﻭ ﺷﻤﺎﻝ ﻏﺮﺏ ﻛﺸﻮﺭ ﺍﺳﺖ.
ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ ﺑـﻪ ﺭﻏﻢ ﻫﺰﻳﻨﻪﻫﺎﻳـﻰ ﻛﻪ ﺑﺮﺍﻯ ﺩﻟﻴﻞ ﺍﻓﺰﺍﻳﺶ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻯ ﭼﻴﺴﺖ؟
ﻃﺎﻟﺒﺎﻥ ﺩﺍﺷـﺘﻪ ﺍﻣـﺎ ﺗﻨﻬﺎ ﻧﻜﺘـﻪ ﺁﻥ ﺩﺳـﺘﺎﻭﺭﺩ ﺗﺒﻠﻴﻐﻰ ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍﻯ ﻛﺎﺭ ﻣﺸــﺨﺺ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺗﻬﺎﺟــﻢ ﺍﺣﺘﻤﺎﻟﻰ ﺍﺭﺗﺶ
ﻋﻤﻠﻴﺎﺗـﻰ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﺑﻮﺩ .ﺩﻛﺘﺮ ﺷـﻔﻴﻌﻰ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺎﻟﺒﺎﻥ ﻳﻜﻰ ﺍﺯ ﺍﻭﻟﻴﻦ ﻭﺍﻛﻨﺶﻫﺎﻳﻰ ﻛﻪ ﻃﺎﻟﺒﺎﻥ
ﻧﺸــﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﻋﻤﻠﻴﺎﺕ ﺍﻧﺘﺤﺎﺭﻯ
ﺍﺳـﺘﺮﺍﺗﮋﻯ ﻫﻨﺪ ﺑـﺮﺍﻯ ﻧﻔﻮﺫ ﺩﺭ
ﺍﺳﺖ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺍﻧﺘﺤﺎﺭﻯ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ
ﺟﻨﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ ﺷﺎﻳﺪ ﻳﻜﻰ ﺍﺯ
ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺗﺎﻛﺘﻴﻚ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﻛﻨﺪ.
ﻛـﺮﺩﻩ ﺍﺳـﺖ .ﺍﻳﺸـﺎﻥ ﻫﻤﭽﻨﻴﻦ
ﮔﺰﻳﻨﻪﻫﺎﻯ ﻣﻄﻠﻮﺏ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ
ﺩﻟﻴﻠﺶ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺟﻨﮕﻰ ﻛﻪ ﺩﺭ
ﺩﻻﻳﻞ ﻭ ﺷـﺮﺍﻳﻂ ﻣﺸﺮﻭﻁ ﻛﺮﺩﻥ
ﺣﺎﻝ ﻭﻗﻮﻉ ﺍﺳﺖ ﻳﻚ ﺟﻨﮓ ﻧﺎﺑﺮﺍﺑﺮ ﺍﺳﺖ.
ﻣﺘﺤﺪﻩ
ﻛﻤﻚ ﻫﺎﻯ ﻣﺎﻟﻰ ﺍﻳـﺎﻻﺕ
ﺑﻮﺩﻩ ﻭ ﺣﺪﺍﻗﻞ ﺩﺳﺘﺎﻭﺭﺩﺵ ﺑﺮﺍﻯ
ﺍﺯ ﻳﻚ ﺳﻮ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺎ ﺗﺠﻬﻴﺰﺍﺕ
ﺑـﻪ ﭘﺎﻛﺴـﺘﺎﻥ ﺭﺍ ﺑﺮﺷـﻤﺮﺩﻩ ﻭ
ﺑﺴﻴﺎﺭ ﭘﻴﺸــﺮﻓﺘﻪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺳﻮﻯ
ﻣﻰ ﺍﻓﺰﺍﻳـﺪ ﺩﺭ ﻧﻬﺎﻳـﺖ ﺍﻭﺑﺎﻣﺎ ﺩﺭ
ﻃﺎﻟﺒﺎﻥ ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺟﻨﮓ
ﺩﻳﮕﺮ ﻃﺎﻟﺒﺎﻥ ﭘﺎﻛﺴــﺘﺎﻧﻰ ﺑﺎ ﺗﺴﻠﻴﺤﺎﺕ
ﺍﺳﺘﺮﺍﺗﮋﻯ ﺧﻮﺩ ﺑﺎ ﺩﺷﻮﺍﺭﻯﻫﺎﻳﻰ
ﺭﺍ ﻓﺮﺳﺎﻳﺸﻰ ﻛﻨﺪ ،ﺑﺮﺧﻼﻑ ﺳﻴﺎﺳﺖ ﻧﻪ ﭼﻨﺪﺍﻥ ﭘﻴﭽﻴﺪﻩ .ﻟــﺬﺍ ﻃﺎﻟﺒﺎﻥ ﺑﺮﺍﻯ
ﺩﺭ ﻋﺮﺻـﻪ ﻋﻤﻞ ﻣﻮﺍﺟـﻪ ﺧﻮﺍﻫﺪ
ﺍﻳﻨﻜﻪ ﺑﺘﻮﺍﻧﺪ ﻧﻮﻋﻰ ﻣﻮﺍﺯﻧﻪ ﻳﺎ ﺑﺎﺯﺩﺍﺭﻧﺪﮔﻰ
ﺷـﺪ .ﺑـﻪ ﺧﺼـﻮﺹ ﻭﻗﺘـﻲ ﺍﻳﻦ
ﭘﺎﻛﺴﺘﺎﻧﻰﻫﺎ ﻛﻪ ﺳﻌﻰ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ
ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ﺑﻪ
ﺩﺷﻮﺍﺭﻱﻫﺎ ﺍﻓﺰﺍﻳﺶ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ
ﻛﻪ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺩﺭ ﻳﻚ ﻋﻤﻠﻴﺎﺕ ﺑﺮﻕﺁﺳﺎ ،ﭘﺮﺷﺪﺕ ﻭ
ﺳــﻤﺖ ﺟﻨﮓﻫﺎﻯ ﻧﺎﻣﺘﻘﺎﺭﻥ ﺣﺮﻛﺖ
ﻛﺮﺩ .ﻳﻜــﻰ ﺍﺯ ﻭﺟﻮﻩ ﺍﻳــﻦ ﺟﻨﮓﻫﺎﻯ
ﺁﻣﺮﻳﻜﺎ ﺑـﺎ ﻣﺨﺎﻟﻔﺖ ﻫـﺎﻱ
ﺟﺪﻳﺪ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺳﺮﻧﮕﻮﻥ ﻛﻨﻨﺪ
ﻧﺎﻣﺘﻘﺎﺭﻥ ﺩﺭ ﺣﻘﻴﻘــﺖ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻴﺎﺕ
ﻧﺨﺒـﮕﺎﻥ ﺳﻴﺎﺳـﻲ ﺩﺭ ﺳـﺎﺧﺘﺎﺭ
ﺍﻧﺘﺤﺎﺭﻯ ﺍﺳﺖ.
ﻗـﺪﺭﺕ ﻣﻮﺍﺟـﻪ ﺍﺳـﺖ .ﻫﻤﻴـﻦ
ﭼﻨﺪ ﻭﻗﺖ ﭘﻴﺶ ﺑﻮﺩ ﻛﻪ ﻛﻨﮕﺮﻩ ﺁﻣﺮﻳﻜﺎ ؛ﺩﺭﺧﻮﺍﺳﺖ ﺍﻭﺑﺎﻣﺎ ﺟﻨﮓﻫﺎﻯ ﻧﺎﻣﺘﻘﺎﺭﻥ ﭼﻪ ﺗﺎﺛﻴﺮﻯ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺮ ﻣﻮﺍﺿﻊ ﺍﺭﺗﺶ
ﺑﺮﺍﻱ ﺍﻓﺰﺍﻳﺶ ﻧﻴﺮﻭﻫﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺨﺎﻟﻔﺖ ﺑﮕﺬﺍﺭﺩ؟ ﺁﻳﺎ ﺍﺭﺗﺶ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻪ ﻳﻚ ﻧﺘﻴﺠﻪ ﻣﻠﻤﻮﺱ ﺑﺮﺳﺪ؟
ﻛﺮﺩ .ﺍﻳﻦ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸـﮕﺎﻩ ﺩﺭ ﭘﺎﻳﺎﻥ ﮔﻔﺖ ﻭ ﮔﻮ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﺍﻭﻝ ،ﺟﻨﮓ ﻧﺎﻣﺘﻘﺎﺭﻥ ﺷــﺎﻳﺪ ﻳﻜﻰ ﺍﺯ ﮔﺰﻳﻨﻪﻫــﺎﻯ ﻣﻄﻠﻮﺏ ﺑﺮﺍﻯ
ﻃﺎﻟﺒﺎﻥ ﺑﻮﺩﻩ ﻭ ﺣﺪﺍﻗﻞ ﺩﺳــﺘﺎﻭﺭﺩﺵ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ
ﺗﻮﺍﻧﺴﺘﻪ ﺟﻨﮓ ﺭﺍ ﻓﺮﺳﺎﻳﺸﻰ ﻛﻨﺪ .ﺑﺮﺧﻼﻑ ﺳﻴﺎﺳﺖ ﭘﺎﻛﺴﺘﺎﻧﻰﻫﺎ
ﻛﻪ ﺳــﻌﻰ ﻛــﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺩﺭ ﻳﻚ ﻋﻤﻠﻴﺎﺕ ﺑﺮﻕﺁﺳــﺎ ،ﭘﺮﺷــﺪﺕ ﻭ
ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺳﺮﻧﮕﻮﻥ ﻛﻨﻨﺪ .ﺩﻭﻡ ﺍﻳﻨﻜﻪ ،ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ
ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺑﺎ ﺩﺭﺟﻪ ﺑﺎﻻﻳﻰ ﺍﺯ ﻧﺎﺍﻣﻨﻰ ﻣﻮﺍﺟﻪ ﺳﺎﺧﺘﻪ ﻭ ﺍﻳﻦ ﺣﺪﺍﻗﻞ
ﻳﻚ ﺩﻏﺪﻏﻪ ﺟﺪﻯ ﺑﺮﺍﻯ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ
ﺍﺳﺖ .ﺳــﻮﻡ ﻫﻢ ﺍﻳﻨﻜﻪ ﻣﻴﺰﺍﻥ ﺗﻠﻔﺎﺗﻰ ﻛﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻋﻤﻠﻴﺎﺕﻫﺎﻯ
ﺍﻧﺘﺤﺎﺭﻯ ﺣﺎﺩﺙ ﻣﻰﺷــﻮﺩ ﺗﻘﺮﻳﺒــﺎ ﻧﻮﻋﻰ ﺍﻗــﺪﺍﻡ ﺗﻼﻓﻰﺟﻮﻳﺎﻧﻪ
ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻠﻔﺎﺗﻰ ﺍﺳــﺖ ﻛــﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺎﻟﺒﺎﻥ ﺍﺯ ﺳــﻮﻯ ﺍﺭﺗﺶ
ﭘﺎﻛﺴــﺘﺎﻥ ﻣﺘﺤﻤﻞ ﻣﻰﺷــﻮﻧﺪ .ﺩﺭ ﻣﺠﻤﻮﻉ ﺑــﺮﺍﻯ ﻧﻴﺮﻭﻳﻰ ﻣﺜﻞ
ﻃﺎﻟﺒﺎﻥ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻯ ﺗﺒﻠﻴﻐﻰ ﻭ ﺣﺘﻲ ﻋﻤﻠﻴﺎﺗﻰ
ﻣﻨﺎﺳﺐ ﺩﺍﺷﺖ.
ﻃﻰ ﭼﻨﺪ ﻫﻔﺘﻪ ﺍﺧﻴﺮ ﺷﺎﻫﺪ ﻛﺸﺘﻪ ﺷﺪﻥ ﺑﻴﺖﺍﷲ ﻣﺤﺴﻮﺩ،
ﻛﻠﻴﻢﺍﷲ ﻣﺤﺴـﻮﺩ ﻭ ﺣﻜﻴﻢﺍﷲ ﻣﺤﺴـﻮﺩ ﺑﻮﺩﻩﺍﻳﻢ .ﻫﺮ ﭼﻨﺪ
ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪ ﺑﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺣﻜﻴﻢﺍﷲ ﻫﺴﺘﻨﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ،
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻭﺍﺭﺩ ﺷﺪﻥ ﺗﻠﻔﺎﺕ ﺑﻪ ﻣﺤﺴﻮﺩﻫﺎ ﻭ ﻫﺸﺪﺍﺭ ﻃﺎﻟﺒﺎﻥ
ﻣﺒﻨﻰﺑﺮ ﺗﻼﻓﻰ ،ﺁﻳﺎ ﺗﺸﺪﻳﺪ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻯ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﻧﺎﺷﻰ ﺍﺯ ﻭﺍﺭﺩ ﺷﺪﻥ ﭼﻨﻴﻦ ﺿﺮﺑﺎﺗﻰ ﺑﺮ
ﭘﻴﻜﺮ ﻣﺤﺴﻮﺩﻫﺎ ﻭ ﻃﺎﻟﺒﺎﻥ ﺩﺍﻧﺴﺖ؟
ﺑﻪ ﭼﻪ ﻣﻌﻨﺎﺳﺖ؟
ﻗﺎﻋﺪﻩﺍﻯ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺑﺮﺍﻯ ﺭﻓﺘﺎﺭ ﺑﺎ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﺟﻨﮓ ﻋﻠﻴﻪ
ﺗﺮﻭﺭﻳﺴﻢ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩﺍﻧﺪ ﻗﺎﻋﺪﻩ »ﺣﺎﺻﻞ ﺟﻤﻊ ﺟﺒﺮﻯ ﻣﻀﺎﻋﻒ«
ﺍﺳﺖ ﻳﻌﻨﻰ ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑ ُﺮﺩﻯ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺪ ﺑﺎﻳﺪ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ
ﺗﻮﺍﻣﺎﻥ ﺍﺯ ﺁﻥ ﺑﻬﺮﻩﻣﻨﺪ ﺑﺎﺷﻨﺪ» .ﺣﺎﺻﻞ ﺟﻤﻊ ﺟﺒﺮﻯ ﺻﻔﺮ« ﻧﻴﺴﺖ
ﻳﻜﻰ ﺑﺒﺮﺩ ﻭ ﺩﻳﮕﺮﻯ ﺑﺒﺎﺯﺩ .ﺑﺮﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﻛﻤﻚ
ﻛﻪ ِ
ﺑﻪ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﻣﺸــﺮﻭﻁ ﺑﻪ ﻧﻘﺶﺁﻓﺮﻳﻨﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺟﻨﮓ ﻋﻠﻴﻪ
ﺗﺮﻭﺭﻳﺴــﻢ ﻛﺮﺩﻩﺍﻧﺪ .ﻳﻌﻨﻰ ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﭘﺎﻛﺴﺘﺎﻥ ﻛﻤﻜﻰ ﺑﺸﻮﺩ
ﺑﺎﻳﺪ ﺳﻬﻢ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ ﺍﺭﺯﺵﮔﺬﺍﺭﻯ ﺷﻮﺩ ﻳﻌﻨﻰ
ﺑﻪ ﻣﻴﺰﺍﻥ ﺧﺪﻣﺎﺗﺶ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ ﭘﺎﺩﺍﺵ ﺩﺭﻳﺎﻓﺖ ﻛﻨﺪ.
ﺍﻳﻦ ﭘﺎﺩﺍﺵ ﺑﻪ ﭼﻪ ﺷـﻜﻞ ﺍﺳﺖ؟ ﺁﻳﺎ ﺷﺎﻣﻞ ﺍﻋﻄﺎﻯ ﻣﺴﺘﻘﻴﻢ
ﻣﻰﺷﻮﺩ ﻳﺎ ﺗﺠﻬﻴﺰ ﺍﺭﺗﺶ ﻭ ﻛﺎﺩﺭﻫﺎﻯ ﺁﻥ ﻭ ...؟
ﺍﻳﻦ ﭘﺎﺩﺍﺵﻫﺎ ﺷــﺎﻣﻞ ﭼﻨﺪ ﻧﻮﻉ ﻛﻤﻚ ﻣﻰﺷﻮﺩ :ﻳﻜﻰ ﻛﻤﻚﻫﺎﻯ
ﺑﻼﻋﻮﺽ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺳــﺖ ﻛﻪ ﺳــﺎﻻﻧﻪ ﻣﺒﻠﻐﻰ ﺭﺍ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺑﻪ
ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻛﻤﻚﻫﺎﻯ ﺗﻮﺳﻌﻪﺍﻯ ﻣﻰﺩﻫﻨﺪ .ﺑﺨﺶ ﺩﻳﮕﺮ
ﺍﺯ ﻛﻤﻚﻫﺎ ﻣﺴــﺘﻘﻴﻤﺎ ﺑﺮﺍﻯ ﺍﻫﺪﺍﻑ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴــﻢ ﺍﺳﺖ،
ﺣﺎﻝ ﭼﻪ ﺑﻪﺷﻜﻞ ﺁﻣﻮﺯﺵﻫﺎﻯ ﻭﻳﮋﻩ ﺑﺮﺍﻯ ﺳﺮﺑﺎﺯﺍﻥ ﻭ ﭼﻪ ﺑﻪﺷﻜﻞ
ﺍﺭﺳﺎﻝ ﺗﺠﻬﻴﺰﺍﺕ ﻭﻳﮋﻩ .ﺳﻮﻡ ﺑﻪ ﺷﻜﻞ ﻛﻤﻚ ﻧﻈﺎﻣﻰ ﺍﺳﺖ .ﺍﺯ ﺁﻧﺠﺎ
ﻛﻪ ﺳــﺎﺧﺘﺎﺭ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺍﺳﺖ ﺑﺨﺸﻰ ﺍﺯ ﻛﻤﻚﻫﺎ
ﺑﻪ ﺻﻮﺭﺕ ﻓﺮﻭﺵ ﺗﺠﻬﻴﺰﺍﺕ ﺟﻨﮕﻰ ﭘﻴﺸــﺮﻓﺘﻪ ﺑﻪ ﭘﺎﻛﺴﺘﺎﻥ ﺍﺭﺍﺋﻪ
ﻣﻰﺷــﻮﺩ .ﺣﺘﻲ ﺑﺨﺸﻰ ﺍﺯ ﻛﻤﻚﻫﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺎﺩﺍﺵ ﺑﻪ ﺑﺨﺸﻰ ﺍﺯ
ﺑﺪﻧﻪ ﺳﻴﺎﺳﻰ ﻳﺎ ﺍﺭﺗﺶ ﺩﺍﺩﻩ ﻣﻰﺷﻮﺩ .ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻋﻮﺍﻣﻞ ﺍﻧﮕﻴﺰﺷﻰ
ﻭ ﺗﺤﺮﻳﻚﺑﺨﺶ ﺍﺳــﺖ ﻛﻪ ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﭘﺎﻛﺴــﺘﺎﻥ ﺭﺍ ﺑﻪ ﺟﻨﮓ
ﻋﻠﻴﻪ ﺗﺮﻭﺭﻳﺴﻢ ﺗﺮﻏﻴﺐ ﻣﻰﻛﻨﺪ.
ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺣﻠﻘﻪﻫﺎﻯ ﻳﻚ ﺯﻧﺠﻴﺮﻧﺪ ﻭ ﻧﻤﻰﺗﻮﺍﻥ
ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﻔﻜﻴﻚ ﻛﺮﺩ .ﺣﺎﻻ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺳﻔﺎﺭﺕ ﻫﻨﺪ
ﺩﺭ ﻛﺎﺑﻞ ﻃﻰ 15ﻣﺎﻩ ﺍﺧﻴﺮ ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻭﻡ ﻫﺪﻑ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻓﻜﺮ
ﻣﻰﻛﻨﻴﺪ ﺩﻟﻴﻞ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﭼﻴﺴـﺖ؟ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ
ﺷﺎﻩﻣﺤﻤﻮﺩ ﻗﺮﻳﺸﻰ ،ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﻫﻢ ﻧﺴﺒﺖ ﺑﻪ »ﺟﺎﻳﮕﺎﻩ ﻭ
ﻣﻨﺎﻓﻊ ﻫﻨﺪ« ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ.
»ﻛﺎﺗﻴﻠﻴﺎ« ﻳﻜﻰ ﺍﺯ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﺭﺋﺎﻟﻴﺴﺖ ﻫﻨﺪﻯ ﺍﺳﺖ .ﻭﻯ ﺯﻣﺎﻧﻰ
ﺑﻪ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻥ ﻫﻨﺪﻯ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﻫﻨﺪ
ﺍﻣﻨﻴﺖ ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﻛﻨﺪ ﺑﺎﻳﺪ ﺑﻪ ﻣﺤﺎﺻﺮﻩ ﻫﻤﺴــﺎﻳﮕﺎﻧﺶ ﺑﭙﺮﺩﺍﺯﺩ.
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﻪ ﻧﻈﺮ ﻣﻰﺁﻳﺪ ﻛﻪ ﺭﻓﺘﺎﺭ ﻫﻨﺪ ﺩﺭ ﻗﺒﺎﻝ ﭘﺎﻛﺴﺘﺎﻥ ﻧﻮﻋﻰ
ﺗﻼﺵ ﺑﺮﺍﻯ ﻣﺤﺎﺻﺮﻩ ﭘﺎﻛﺴــﺘﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺍﺳﺖ .ﺍﺯ ﺍﻳﻦ
ﺭﻭ ﻫﻨﺪ ﺗﻼﺵ ﻣﻰﻛﻨﺪ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻫﻤﺴﺎﻳﻪﺍﻯ ﻣﺜﻞ ﺍﻳﺮﺍﻥ ،ﺣﻮﺯﻩ
ﺧﻠﻴﺞﻓﺎﺭﺱ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻧﻔﻮﺫ ﻛﻨﺪ .ﭘﺎﻛﺴﺘﺎﻥ ﺩﻗﻴﻘﺎ ﺍﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻯ
ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .ﺭﻭﺍﺑﻂ ﺩﻭ ﻛﺸﻮﺭ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺣﺎﺻﻞ ﺟﻤﻊ ﺟﺒﺮﻯ
ﺻﻔﺮ ﺍﺳﺖ ﻳﻌﻨﻰ ﺣﻀﻮﺭ ﻫﻨﺪﻯﻫﺎ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﺯﻳﺎﻥ ﭘﺎﻛﺴﺘﺎﻥ ﻭ
ﺑﺮﻋﻜﺲ ﺣﻀﻮﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﻢ ﺑﻪ ﺿﺮﺭ ﻫﻨﺪ ﺍﺳﺖ .ﻟﺬﺍ
ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﻣﺴﺎﺋﻞ ﺍﻣﻨﻴﺘﻰ ﺩﺭ ﺷﺒﻪﻗﺎﺭﻩ ﻫﻨﺪ )ﻛﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺭﺍ ﻫﻢ ﺷــﺎﻣﻞ ﻣﻰﺷﻮﺩ( ﺩﺭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺑﻪ ﻫﻢ ﭘﻴﻮﺳﺘﻪ ﻗﺎﺑﻞ ﺩﺭﻙ
ﺍﺳﺖ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﺎ ﺑﺎ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺍﻣﻨﻴﺘﻰ ﺳﺮ ﻭ ﻛﺎﺭ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﻫﻢ
ﺗﻨﻴﺪﻩ ﺷﺪﻩ ﻭ ﺣﻞ ﻳﻜﻰ ﻣﻨﻮﻁ ﺑﻪ ﺣﻞ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﻗﻄﻌﺎ .ﺍﻳﻨﻬﺎ ﻛﻨﺶ ﻭ ﻭﺍﻛﻨﺸــﻰﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺣﻤﻼﺕ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ
ﻧﻴﺮﻭﻫﺎﻯ ﺭﻗﻴــﺐ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﺭﺥ ﻣﻰﺩﻫﺪ .ﺣﺎﻻ ﺷــﺎﻳﺪ ﺍﻗﺪﺍﻣﺎﺗﻰ ﻣﻰﻛﻨﻴﺪ؟
ﺗﻼﻓﻰﺟﻮﻳﺎﻧﻪ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺧﺴﺎﺭﺕﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﺯ ﺩﺳﺖ ﺍﻭﺑﺎﻣــﺎ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛــﻪ ﻣﺒﻨﺎﻯ ﺁﻥ ﺍﻳﺠــﺎﺩ ﺗﺤﻮﻻﺗﻰ
ﺭﻓﺘﻦ ﺭﻫﺒﺮﺍﻥ ﺣﺎﺩﺙ ﻣﻰﺷﻮﺩ ﺑﺨﺸﻰ ﺍﺯ
ﺩﺭ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺟﻨﮕــﻰ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ.
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺑﺎﺷــﺪ .ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﺍﻳﻦ ﺑﺎﺷﺪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎﺳﻌﻰﺩﺍﺷﺘﻨﺪﻧﻴﺮﻭﻫﺎﻯ
ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺩﺭﮔﻴﺮ
ﻋﻤﻠﻴــﺎﺕ ﺍﻧﺘﺤﺎﺭﻯ ﻳﻚ ﺍﻗــﺪﺍﻡ ﻧﻤﺎﺩﻳﻦ
ﻛﺮﺩﻥ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺟﻨﮓ ﻋﻠﻴﻪ ﺗﺮﻭﺭ
ﺍﺳــﺖ ﺑﺮﺍﻯ ﺍﺛﺒﺎﺕ ﺍﻳﻨﻜﻪ ﻛﺸــﺘﻪ ﺷﺪﻥ ﻛﻤﻜﻰﺑﻴﺸﺘﺮﻱﺑﻪﺍﻓﻐﺎﻧﺴﺘﺎﻥﺍﻋﺰﺍﻡ
ﺑﻮﺩ ﻭﻟﻰ ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﺍﺳــﺘﺮﺍﺗﮋﻯ
ﻧﺎﻣﻮﻓــﻖ ﺑــﻮﺩ .ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺳــﻌﻰ
ﺭﻫﺒــﺮﺍﻥ ﺗﺎﺛﻴــﺮ ﭼﻨﺪﺍﻧﻰ ﺑــﺮ ﻣﻘﺎﻭﻣﺖ ﻛﻨﻨﺪ ﻛﻪﺑﻪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﻛﻨﮕﺮﻩ
ﻃﺎﻟﺒﺎﻥ ﻧــﺪﺍﺭﺩ ﺑﻪ ﻭﻳــﮋﻩ ﺍﻳﻨﻜﻪ ﺭﻫﺒﺮﻯ
ﺩﺍﺷﺘﻨﺪ ﻧﻴﺮﻭﻫﺎﻯ ﻛﻤﻜﻰ ﺑﻴﺸﺘﺮﻱ ﺑﻪ
ﻃﺎﻟﺒﺎﻥ ﺣﺪﺍﻗﻞ ﺗﻮﺳــﻂ ﻳﻚ ﺷــﻮﺭﺍﻯ ﻣﺘﻮﻗﻒ ﺷﺪ .ﺍﮔﺮ ﺍﻋﺰﺍﻡ ﻧﻴﺮﻭ ﺑﻪ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﻋﺰﺍﻡ ﻛﻨﻨﺪ ﻛﻪ ﺍﻳﻦ ﺑﺤﺚ
50ﻧﻔﺮﻩ ﺍﺩﺍﺭﻩ ﻣﻰﺷــﻮﺩ ﻛﻪ ﻣﺤﺴﻮﺩﻫﺎ
ﺑﻪ ﺩﻟﻴــﻞ ﻣﺨﺎﻟﻔﺖ ﻛﻨﮕــﺮﻩ ﻣﺘﻮﻗﻒ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥﻣﺘﻮﻗﻒﺷﻮﺩﺧﻮﺩ
ﺑﺨﺸﻰ ﺍﺯ ﺍﻳﻦ ﺷﻮﺭﺍﻯ ﺭﻫﺒﺮﻯ ﻫﺴﺘﻨﺪ ﻭ
ﺷــﺪ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺍﻋــﺰﺍﻡ ﻧﻴﺮﻭ ﺑﻪ
ﻟﺬﺍ ﺑﺪﻧﻪ ﺍﻳﻦ ﺷﻮﺭﺍﻯ ﺭﻫﺒﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺑﻪ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﻣﺪﻳﺮﻳﺘﻰ ﺍﺗﻔﺎﻕ ﻣﻰﺍﻓﺘﺪ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺘﻮﻗﻒ ﺷﻮﺩ ﺧﻮﺩ ﺑﻪ ﺧﻮﺩ
ﻭ ﺑﺎ ﺍﺯ ﺩﺳــﺖ ﺭﻓﺘﻦ ﺭﻫﺒــﺮﺍﻥ ﻗﺪﻳﻤﻰ،
ﺗﻐﻴﻴﺮ ﻣﺪﻳﺮﻳﺘﻰ ﺍﺗﻔــﺎﻕ ﻣﻰﺍﻓﺘﺪ ﻛﻪ
ﺑﺎ
ﻛﺮﻳﺴﺘﺎﻝ
ﻣﻚ
ﺣﻀﻮﺭ
ﺁﻥ
ﻧﺘﻴﺠﻪ
ﻛﻪ
ﺭﻫﺒﺮﺍﻥ ﺟﺪﻳــﺪ ﺁﻥ ﺷــﺒﻜﻪ ﺭﻫﺒﺮﻯ ﺭﺍ
ﻧﺘﻴﺠﻪ ﺁﻥ ﺣﻀﻮﺭ ﻣﻚﻛﺮﻳﺴــﺘﺎﻝ ﺑﺎ
ﺗﺮﻣﻴﻢ ﻣﻰﻛﻨﻨﺪ.
ﻳﻚ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺗﻬﺎﺟﻤﻰ ﺍﺳﺖ ﻭ ﭼﻪ
ﻳﻚ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺗﻬﺎﺟﻤﻰ ﺍﺳﺖ
ﺍﻳﺎﻻﺕﻣﺘﺤـﺪﻩ ﺗﻬﺪﻳـﺪ ﻛـﺮﺩﻩ ﻛﻪ
ﺑﺴﺎ ﺍﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻯ ﻫﻢ ﻣﺘﻮﻗﻒ ﺷﻮﺩ.
ﻛﻤﻚﻫﺎﻳﺶ ﺑﻪ ﭘﺎﻛﺴـﺘﺎﻥ ﺭﺍ ﻣﺸـﺮﻭﻁ ﺧﻮﺍﻫﺪ ﻛـﺮﺩ .ﺍﻳﻦ ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻃﺮﺡ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ AfPakﺑﺎ ﻳﻜﺴﺮﻯ
ﻣﺸﺮﻭﻁ ﻛﺮﺩﻥ ﻛﻤﻚﻫﺎﻯ 1/2ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭﻯ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﺸﻜﻼﺕ ﺟﺪﻯ ﺩﺭ ﻋﺮﺻﻪ ﻋﻤﻞ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷﺪ.
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ﺩﺷﻮﺍﺭﻱﻫﺎﻱ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺮﺍﻱ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ
ﺍﻧﺘﻘﺎﻡﮔﻴﺮﻱ
ﭘﻴﺮﻣﺤﻤﺪ ﻣﻼﺯﻫﻲ
ﻓﻀﺎﻯ ﻛﻠﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺗﺤﺖﺗﺎﺛﻴﺮ ﻧﺎﺍﻣﻨﻰﻫﺎ ﻭ ﺩﺭﮔﻴﺮﻯﻫﺎﻳﻰ ﺍﺳﺖ
ﻛﻪ ﻃﺎﻟﺒﺎﻥ ﻣﺤﻠﻰ ﭘﺲ ﺍﺯ ﻗﺘﻞ ﺭﻫﺒﺮ ﻗﺒﻠﻰﺷــﺎﻥ – ﻣﺤﺴﻮﺩ – ﺍﻳﺠﺎﺩ
ﻛﺮﺩﻩﺍﻧــﺪ .ﺍﻓﺰﻭﻥ ﺑﺮ ﺍﻳﻦ ،ﻋﻼﻭﻩ ﺑﺮ ﻣﻨﺎﻃــﻖ ﻗﺒﺎﻳﻠﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﻧﺘﻈﺎﺭ
ﻧﺎﺍﻣﻨﻰ ﻣﻲﺭﻓﺖ ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻛﻪ ﻃﺎﻟﺒﺎﻥ ﻭ ﺍﻟﻘﺎﻋﺪﻩ ﻣﻤﻜﻦ
ﺍﺳﺖ ﺍﻳﻦ ﺩﺭﮔﻴﺮﻯﻫﺎ ﺭﺍ ﺑﻪ ﺳﺎﻳﺮ ﻣﻨﺎﻃﻖ ﻫﻢ ﺗﺴﺮﻯ ﺩﻫﻨﺪ .ﺑﻪﻋﺒﺎﺭﺕ
ﺩﻳﮕﺮ ﺩﺭﮔﻴﺮﻯﻫﺎ ﺗﻨﻬﺎ ﺑﻪ ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﻣﺤﺪﻭﺩ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ .ﺍﻳﻦ
ﻣﻨﺎﻃﻖ ﺷﺎﻣﻞ ﻫﻔﺖ ﺍﻳﺎﻟﺖ ﺍﺳﺖ ﻛﻪ ﻧﺤﻮﻩ ﺍﺩﺍﺭﻩﺷﺎﻥ ﺑﺎ ﺩﻳﮕﺮ ﺍﻳﺎﻻﺕ
ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .ﺍﻳﻦ ﻫﻔﺖ ﺍﻳﺎﻟﺖ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﻣﺮﺯﻫﺎﻯ ﺍﻓﻐﺎﻥ – ﭘﺎﻙ ﻗﺮﺍﺭ
ﺩﺍﺷﺘﻪ ﻭ ﻧﻮﻋﻰ ﺣﻜﻮﻣﺖ ﻣﺤﻠﻰ ﺩﺭ ﺁﻧﺠﺎ ﺣﺎﻛﻢ ﺍﺳﺖ؛ ﺩﻭﻟﺖ ﺩﺭ ﺁﻧﺠﺎ
ﻧﻔﻮﺫ ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﺩ ﻭ ﺣﺘﻲ ﺍﺟﺎﺯﻩ ﺍﺳﺘﻘﺮﺍﺭ ﺍﺭﺗﺶ ﻫﻢ ﺍﺯ ﺳﻮﻯ ﺍﻳﻦ ﻗﺒﺎﻳﻞ
ﺩﺍﺩﻩ ﻧﻤﻲﺷــﻮﺩ؛ ﻫﺮ ﻛﺲ ﺣﻜﻮﻣﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﻧﺤﻮﻩ ﺍﺭﺗﺒﺎﻁ
ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ﺑﺎ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﻫﻢ ﺗﻨﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﺭﻭﺳﺎﻯ ﻗﺒﺎﻳﻞ ﺍﺳﺖ.
ﺍﺳﺎﺳﺎ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﺗﺤﺖ ﺍﺩﺍﺭﻩ ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ﻧﺒﻮﺩﻩ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺍﺭﺗﺶ ﺩﺭ
ﺁﻧﺠﺎ ﻣﺴﺘﻘﺮ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﻗﺎﻧﻮﻥ ﻫﻢ ﺩﺭ ﻗﺎﻧﻮﻥ ﻗﺒﺎﻳﻠﻰ ﺧﻼﺻﻪ ﻣﻲﺷﻮﺩ،
ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺩﺭ ﻓﻘﺪﺍﻥ ﺳﻴﺴــﺘﻢ ﻗﻀﺎﻳﻰ ﺍﻳﻦ ﻗﺒﺎﻳﻞ ﻫﺴــﺘﻨﺪ ﻛﻪ
ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺍﺟﺮﺍ ﻣﻲﻛﻨﻨﺪ ﻭ ﻫﺮ ﻛﺴﻰ ﻛﻪ ﻣﺴﺘﺤﻖ ﺍﻋﺪﺍﻡ ﻳﺎ
ﺷﻼﻕ ﺑﺎﺷﺪ ﺑﺪﻭﻥ ﺩﺧﺎﻟﺖ ﺩﻭﻟﺖ ﻣﻮﺭﺩ ﻣﺠﺎﺯﺍﺕ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ.
ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﻪ ﺁﻥ ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ ﻫﻤﺎﻧﺎ ﺍﻭﺿﺎﻉ ﺍﻣﻨﻴﺘﻰ
ﺍﺳــﺖ ﻛﻪ ﻣﺘﺎﺛﺮ ﺍﺯ ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﺍﺳــﺖ .ﺑﺪﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺍﺯ ﻳﻚ ﺳﻮ
ﺍﺭﺗﺶ ﻭ ﺩﻭﻟﺖ ﭘﺎﻛﺴــﺘﺎﻥ ﺑﻪ ﺷﺪﺕ ﺗﺤﺖ ﻓﺸــﺎﺭ ﺁﻣﺮﻳﻜﺎ ﻫﺴﺘﻨﺪ ﺗﺎ
ﻫﺮ ﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻪ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﭘﺎﻳــﺎﻥ ﺩﻫﻨﺪ ﭼﺮﺍ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺑﺮ
ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺍﻟﻘﺎﻋﺪﻩ ﻣﻮﻓﻖ ﺑﻪ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺯﻫﺎ ﺷــﻮﺩ
ﻣﻲﺗﻮﺍﻧﻨﺪ ﻣﺮﺯﻫﺎﻯ ﺩﻭ ﻛﺸﻮﺭ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ،ﻭﺍﺭﺩ ﭘﺎﻛﺴﺘﺎﻥ ﺷﺪﻩ ﻭ
ﭘﺲ ﺍﺯ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻴﺎﺕﻫﺎﻯ ﺧﻮﺩ ﺑﺪﻭﻥ ﻫﻴﭻ ﻣﺤﺪﻭﺩﻳﺘﻰ ﻭﺍﺭﺩ ﻣﻨﺎﻃﻖ
ﻗﺒﺎﻳﻠﻰ ﺷﻮﻧﺪ .ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ،ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﺑﺎ ﻳﻚ ﻣﺸﻜﻞ ﻋﻈﻴﻢ
ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻨﺪ ﻭ ﺁﻥ ﺩﺭﮔﻴﺮﻯ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﻣﺤﻠﻰ ﺍﺳﺖ؛ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ
ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺍﺭﺍﻯ ﻫﻮﺍﺩﺍﺭ ﺍﺳﺖ .ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺭﺗﺶ
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ﺑﺮﺧﻼﻑ ﻣﻴﻞ ﺧﻮﺩ ﻭ ﺑﺎ ﻓﺸﺎﺭ ﺁﻣﺮﻳﻜﺎ ﻣﺠﺒﻮﺭ ﺑﻪ ﺍﺗﺨﺎﺫ ﺭﻭﻳﻜﺮﺩ ﺳﺨﺖ
ﺩﺭ ﻗﺒﺎﻝ ﻃﺎﻟﺒﺎﻥ ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺁﻧﭽــﻪ »ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻯ« ﻧﺎﻣﻴﺪﻩ ﻣﻲﺷــﻮﺩ
ﺗﺒﺪﻳﻞ ﺑﻪ ﻧﻮﻋﻰ »ﺍﻧﺘﻘﺎﻡﮔﻴﺮﻯ« ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﺎ ﺍﻳﻦ ﺭﻭﺵ ﻃﺎﻟﺒﺎﻥ
ﺩﺭﺻﺪﺩ ﺍﺛﺒﺎﺕ ﻗﺪﺭﺕ ﻭ ﺗﻮﺍﻧﺎﻳﻰ ﺧﻮﺩ ﺍﺳــﺖ ﺗﺎ ﺑﻪ ﺩﻭﻟﺖ ﻧﺴــﺒﺖ ﺑﻪ
ﻭﺭﻭﺩ ﺑــﻪ ﻓﺎﺯ ﻧﺒﺮﺩ ﺑﺎ ﺁﻧﻬﺎ ﻫﺸــﺪﺍﺭ ﺩﻫﺪ .ﺩﺭ ﻏﻴــﺮ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﺰﻳﻨﻪ
ﺁﻥ ﻧﺒﺮﺩ ﺳــﻨﮕﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿــﺮ ﺣﻤﻼﺕ ﺍﻧﺘﺤﺎﺭﻯ
ﻋﻤﺪﺗﺎ ﺍﺯ ﺳــﻮﻯ ﻃﺎﻟﺒﺎﻥ ﻭ ﻋﻠﻴﻪ ﺍﺭﺗﺶ ،ﻧﻴﺮﻭﻫﺎﻯ ﺍﺋﺘﻼﻑ ﻭ ﻧﻈﺎﻣﻴﺎﻥ
ﺳﺎﺯﻣﺎﻧﺪﻫﻰ ﻣﻲﺷﻮﺩ ﻭ ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺗﻠﻔﺎﺕ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﺑﻴﺶ ﺍﺯ
ﻧﻴﺮﻭﻫﺎﻯ ﺩﻭﻟﺘﻰ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﺁﺧﺮﻳﻦ ﺣﻤﻠﻪ ﻃﺎﻟﺒﺎﻥ ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ
ﺑﻪ ﺳــﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺍﺭﺗﺶ ﺩﺭ ﺭﺍﻭﻟﭙﻨﺪﻯ ﺗﻌﺪﺍﺩﻯ ﻛﺸﺘﻪ ﻭ ﺗﻌﺪﺍﺩﻱ
ﻫﻢ ﺑﻪ ﮔﺮﻭﮔﺎﻥ ﮔﺮﻓﺘﻪ ﺷﺪﻧﺪ.
ﻳﻜﻰ ﺍﺯ ﺩﻻﻳﻞ ﺗﺸﺪﻳﺪ ﻋﺼﺒﻴﺖ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﻛﺸﺘﻪ ﺷﺪﻥ
ﺑﺮﺧﻰ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺁﻧﻬﺎ ﻣﺜﻞ ﺑﻴﺖﺍﷲ ﻭ ﻛﻠﻴﻢﺍﷲ ﻣﺤﺴﻮﺩ ﺩﺍﻧﺴﺖ .ﻭﻟﻰ
ﺍﻳﻦ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﻧﻴﺴــﺖ ﭼﺮﺍ ﻛﻪ ﻛﺎﻧﺎﻝﻫﺎﻳﻰ ﻛﻪ ﻣﻲﺷﺪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ
ﺭﺍﻩﺣﻠﻰ ﻳﺎﻓﺖ ﻣﺴﺪﻭﺩ ﺷﺪﻩ ﻭ ﺩﻟﻴﻞ ﺁﻥ ﻫﻢ ﺑﻪ ﺣﻤﻼﺕ ﺍﺭﺗﺶ ﺩﺭ ﺩﺭﻩ
ﺳــﻮﺍﺕ ﺑﺎﺯ ﻣﻲﮔﺮﺩﺩ .ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﺭﺗﺶ ﻗﺼﺪ ﻭﺭﻭﺩ ﺑﻪ ﻭﺯﻳﺮﺳﺘﺎﻥ
ﺟﻨﻮﺑﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ .ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﻜﺘﻪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ
ﺗﺎﺏ ﻣﻘﺎﻭﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﺸــﺎﺭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﻧﺪﺍﺭﺩ .ﺍﻳﻦ ﺭﺍ ﺑﻪ ﻣﻌﻨﺎﻯ
ﭘﻴﺸــﻮﺍﺯ ﺟﻨﮓ ﺭﻓﺘﻦ ﻣﻲﺗﻮﺍﻥ ﺗﻠﻘﻰ ﻛﺮﺩ .ﺍﻟﺒﺘــﻪ ﺍﻳﻦ ﺍﻣﺮ ﺧﻄﺮﺍﺗﻰ
ﺩﺍﺭﺩ ﻛﻪ ﺷﺎﻣﻞ ﮔﺴﺘﺮﺵ ﺟﻨﮓ ﻭ ﻓﺮﺳﺎﻳﺸﻰ ﺷﺪﻥ ﺁﻥ ﻣﻲﺷﻮﺩ ﻭ ﺩﺭ
ﺻﻮﺭﺕ ﺗﺪﺍﻭﻡ ﺣﺘﻲ ﻣﻤﻜﻦ ﺍﺳﺖ ﺟﻨﮓ ﺩﺍﺧﻠﻰ ﻧﻴﺰ ﭘﻴﺶ ﺁﻳﺪ.
ﻧﻜﺘﻪ ﺩﻳﮕــﺮ ﺑﺤﺚ ﺍﺭﺍﺋﻪ ﻛﻤﻚﻫﺎﻯ ﻣﺎﻟﻰ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﭘﺎﻛﺴــﺘﺎﻥ
ﺍﺳــﺖ .ﺍﻳﻦ ﭘﺮﺩﺍﺧﺖ ﻣﺸــﺮﻭﻁ ﺑﻪ ﺭﻋﺎﻳﺖ ﺷــﺮﻁﻫﺎﻳﻰ ﺍﺯ ﺳــﻮﻯ
ﭘﺎﻛﺴﺘﺎﻥ ﺍﺳــﺖ .ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷــﺖ ﻛﻪ 7/5ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻗﺮﺍﺭ
ﺍﺳــﺖ ﻃﻰ ﭘﻨﺞ ﺳــﺎﻝ ﺑﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻛﻤﻚ ﺷــﻮﺩ .ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ
ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺍﻳﻦ ﭘﺮﺩﺍﺧﺖ ﺑﺎﻳﺪ ﺩﺭ ﻗﺒﺎﻝ ﺩﺭﻳﺎﻓﺖ ﻣﺎ ﺑﻪ ﺍﺯﺍﻳﻰ ﺑﺎﺷﺪ
ﻛــﻪ ﺍﻳﻦ ﻣﺎ ﺑﻪ ﺍﺯﺍ ﻫﻤﺎﻥ ﺗﺎﻣﻴﻦ ﺍﻣﻨﻴــﺖ ﺩﺭ ﻣﻨﺎﻃﻖ ﻣﺮﺯﻯ ﻭ ﻗﺒﺎﻳﻠﻰ
ﺍﺳﺖ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺍﻗﺪﺍﻡ ﺑﻪ ﺩﺳﺘﮕﻴﺮﻯ ﻳﺎ
ﺍﺧﺮﺍﺝ ﺭﻫﺒﺮﺍﻥ ﺍﻟﻘﺎﻋﺪﻩ ﺍﺯ ﻣﻨﻄﻘﻪ ﻛﺮﺩﻩ ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﻣﺠﺒﻮﺭ ﺑﻪ ﭘﺬﻳﺮﺵ
ﻃﺮﺡ ﺁﺷــﺘﻰ ﻣﻠﻰ ﻛﺮﺯﺍﻯ ﻛﻨﺪ ﻭ ﺑﻪ ﺟﻨﮓ ﭘﺎﻳﺎﻥ ﺑﺨﺸﺪ ﺑﺨﺸﻰ ﺍﺯ
ﻣﺸــﻜﻼﺕ ﺁﻣﺮﻳﻜﺎ ﺣﻞ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺑﺎﻟﻄﺒﻊ ﺑﺨﺸﻰ ﺍﺯ ﻛﻤﻚﻫﺎﻯ
ﻣﺎﻟﻰ ﻫﻢ ﺗﻌﻠﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .ﺍﻓﺰﻭﻥ ﺑﺮ ﺍﻳﻦ ،ﺍﻋﺘﺒﺎﺭ ﺁﻣﺮﻳﻜﺎ ﻭ ﻧﺎﺗﻮ ﺑﻪ
ﭘﻴﺮﻭﺯﻯ ﺩﺭ ﺍﻳﻦ ﺟﻨﮓ ﺍﺳــﺖ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﻗﺒﻮﻝ ﺷﻜﺴﺖ ﻧﻪ
ﺗﻨﻬﺎ ﺍﻋﺘﺒﺎﺭﻯ ﺑﺮﺍﻳﺸــﺎﻥ ﺑﺎﻗﻰ ﻧﻤﻲﻣﺎﻧﺪ ﺑﻠﻜﻪ ﭼﺎﺭﻩﺍﻯ ﺟﺰ ﺧﺮﻭﺝ ﺍﺯ
ﻣﻨﻄﻘﻪ ﻧﺪﺍﺭﻧﺪ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﺍﺳﺖ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻣﻴﺰﺍﻥ ﺗﻠﻔﺎﺕ ﻭ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻰ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺩﺍﺧﻞ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﻟﺒﺘﻪ
ﻛﺸﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻳﻰ ،ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﭘﺲ ﺍﻳﻦ
ﻣﺴﺌﻮﻟﻴﺖ ﺑﺮﺁﻳﺪ ﭼﻮﻥ ﺧﻮﺩﺷﺎﻥ ﺗﻮﺍﻥ ﭼﻨﻴﻦ ﻛﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.
ﻣﻮﻟﻔﻪ ﻫﻨﺪ ﻧﻴﺰ ﺑﺎﻳﺪ ﻣﺪ ﻧﻈﺮ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﭼﺮﺍ ﻛﻪ ﻳﻚ ﻣﻮﻟﻔﻪ ﻣﻬﻢ ﺩﺭ
ﺗﻨﻈﻴﻢ ﺭﻭﺍﺑﻂ ﺑﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻟﺒﺘﻪ ﺗﻮﺍﺯﻥ ﻗﺪﺭﺕ ﺩﺭ ﻣﻨﻄﻘﻪ
ﺍﺳــﺖ .ﺩﺭ ﻭﺍﻗﻊ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺗﺒﺪﻳﻞ ﺑﻪ ﻧﻘﻄﻪ ﺛﻘﻞ ﺭﻗﺎﺑﺖ ﻣﻴﺎﻥ ﻫﻨﺪ ﻭ
ﭘﺎﻛﺴﺘﺎﻥ ﺷﺪﻩ ﺍﺳﺖ.
ﺑــﺎ ﺍﻳــﻦ ﻭﺟــﻮﺩ ،ﭼﻨــﺪﻯ ﭘﻴــﺶ ﺧﺒــﺮ ﺍﻧﻔﺠــﺎﺭ ﺩﻳﮕــﺮﻯ ﺩﺭ
ﺑﺮﺍﺑﺮ ﺳــﻔﺎﺭﺕ ﻫﻨﺪ ﺩﺭ ﻛﺎﺑﻞ ﺷــﻨﻴﺪﻩ ﺷــﺪ ﻛﻪ ﺑﻪ ﺑﺎﻭﺭ ﻣــﻦ ﺍﻳﻦ ﻛﺎﺭ
ﺩﻭ ﺩﻟﻴﻞ ﻋﻤﺪﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ – 1:ﭘﺎﻛﺴﺘﺎﻧﻰﻫﺎ ﺑﺮ ﺍﻳﻦ ﮔﻤﺎﻧﻨﺪ
ﻛﻪ ﻫﻨﺪﻯﻫﺎ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺩﻭﻟﺖ ﻛﺮﺯﺍﻯ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﻨﺪ .ﺍﻳﻦ ﺣﻤﺎﻳﺖ
ﺷﺎﻣﻞ ﺣﻤﺎﻳﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ،ﻣﺎﻟﻰ ﻭ ﺗﺴﻠﻴﺤﺎﺗﻰ ﺍﺳﺖ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ
ﻗﺼﺪ ﺩﺍﺭﻧﺪ ﺩﺭ ﭘﻮﺷﺶ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻤﺮﺍﻧﻰ ﺍﻗﺪﺍﻡ ﺑﻪ ﻭﺍﺭﺩ ﻛﺮﺩﻥ ﻧﻴﺮﻭ ﺩﺭ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻛﻨﻨﺪ ﻭ ﺍﻳﻦ ﺑﻪ ﺿﺮﺭ ﮔﺮﻭﻩﻫﺎﻯ ﺗﻨﺪﺭﻭ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻤﺎﻡ
ﺧﻮﺍﻫﺪﺷﺪ– 2.ﻫﺮﭼﻨﺪﺭﻭﻯﺍﻳﻦﻧﻜﺘﻪﺗﺎﻣﻞﻧﻤﻲﺷﻮﺩﺍﻣﺎﭘﺎﻛﺴﺘﺎﻧﻰﻫﺎ
ﺑﻪﺷﺪﺕ ﻧﮕﺮﺍﻥ ﺣﻀﻮﺭ ﻫﻨﺪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴﺘﻨﺪ .ﺑﺴﻴﺎﺭﻯ ﻣﻌﺘﻘﺪﻧﺪ
ﻛﻪ ﻋﻤﻠﻴﺎﺕﻫﺎﻳﻰﻛﻪ ﻋﻠﻴﻪ ﻫﻨﺪﻯﻫﺎ ﺍﻧﺠﺎﻡﻣﻲﺷﻮﺩﺑﻪ ﻧﻮﻋﻰ ﺍﺯ ﺣﻤﺎﻳﺖ
) ISIﺑﺨﺶ ﺍﻣﻨﻴﺘﻰ ﺩﺭ ﺳﻴﺴﺘﻢ ﺍﻃﻼﻋﺎﺕ ﺍﺭﺗﺶ( ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻳﺎ
ﺩﺳــﺖﻛﻢ ﻫﻨﺪﻯﻫﺎ ﭼﻨﻴﻦ ﺑﺎﻭﺭﻯ ﺩﺍﺭﻧﺪ ﻛﻪ ﭼﻨﻴﻦ ﻋﻤﻠﻴﺎﺗﻰ ﺑﺪﻭﻥ
ﺁﻧﻬﺎ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴﺖ .ﻣﺠﻤﻮﻋﻪ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖﻫﺎ ﻃﺒﻴﻌﺘﺎ ﻋﻠﻴﻪ ﻣﻨﺎﻓﻊ
ﻃﺎﻟﺒﺎﻥ ﺍﺳﺖ ﻭ ﻫﻨﺪﻯﻫﺎ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺣﻤﻼﺗﻰ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ
ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺖ.
ﻃﺒﻴﻌﻰ ﺍﺳــﺖ ﻛﻪ ﻫﻨﺪ ﺩﺭﮔﻴﺮ ﻣﺴــﺎﺋﻞ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﺳــﺖ .ﺍﺯ
ﺳــﻮﻯ ﺩﻳﮕــﺮ ﻫﻨﺪﻯﻫﺎ ﺩﺭ ﭘــﻰ ﺑﺎﺯﮔﺸــﺎﻳﻰ ﺩﻭ ﻛﻨﺴــﻮﻟﮕﺮﻯ ﺩﺭ
ﻗﻨﺪﻫﺎﺭ ﻭ ﺟﻼﻝﺁﺑﺎﺩ ﻫﺴــﺘﻨﺪ ﻛﻪ ﻫﻤﻴﻦ ﻣﻮﺟﺐ ﺑﺮﺍﻧﮕﻴﺨﺘﻪ ﺷــﺪﻥ
ﺳــﻮءﻇﻦ ﺍﺳﻼﻡﺁﺑﺎﺩ ﺷﺪﻩ ﺍﺳــﺖ ،ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﭼﻨﺪﻯ ﭘﻴﺶ ﺷﺎﻩ
ﻣﺤﻤﻮﺩ ﻗﺮﻳﺸﻰ ،ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﭘﺎﻛﺴﺘﺎﻥ ﺍﻗﺪﺍﻡ ﺑﻪﺧﻂ ﻭ ﻧﺸﺎﻥ ﻛﺸﻰ
ﺑﺮﺍﻯ ﺩﻫﻠﻰ ﻛﺮﺩ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﭘﺎﻛﺴﺘﺎﻧﻰﻫﺎ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻗﻨﺪﻫﺎﺭ
ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻛﻨﺴــﻮﻟﮕﺮﻯ ﻧﻔﻌــﻰ ﺑﺮﺍﻯ ﻫﻨﺪ ﻧــﺪﺍﺭﺩ ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ
ﻫﻨﺪﻯﻫﺎ ﺩﺭ ﭘﻮﺷــﺶ ﺍﻳﻦ ﺩﻭ ﻛﻨﺴﻮﻟﮕﺮﻯ ﺩﺭﺻﺪﺩ ﻛﻤﻚﺭﺳﺎﻧﻰ ﺑﻪ
ﮔﺮﻭﻩﻫﺎﻯ ﺗﺠﺰﻳﻪﻃﻠﺐ ﺩﺭ ﺑﻠﻮﭼﺴﺘﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﻣﺸﻜﻠﻰ ﺍﺳﺖ
ﺑﺮﺍﻯ ﭘﺎﻛﻰﻫﺎ ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﻨﺪﻯﻫﺎ ﻫﻢ ﺗﻜﺬﻳﺐ ﻣﻲﻛﻨﻨﺪ .ﻫﻨﺪﻯﻫﺎ ﻫﻢ
ﺑﺎﻟﻄﺒــﻊ ﺗﻮﺟﻴﻪ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﻛــﻪ ﺍﺗﺒﺎﻉ ﺯﻳﺎﺩﻯ ﺩﺭ ﺁﻧﺠﺎ
ﺩﺍﺭﻧﺪ ﻭ ﻭﺟﻮﺩ ﻛﻨﺴﻮﻟﮕﺮﻯ ﻻﺯﻡ ﺍﺳﺖ.
ﺑﺎﺭﻯ ،ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﻛﺸــﻮﺭ ﺍﮔﺮ ﻧﺘﻴﺠﻪ ﺩﺍﺷــﺖ
ﺟﻠﺴﻪﺍﻯ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺑﺎ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺑﺮﮔﺰﺍﺭ ﻧﻤﻲﺷﺪ .ﺍﻳﻦ
ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ژﻧﺮﺍﻝ ﻣﻚﻛﺮﻳﺴﺘﺎﻝ ﻫﻢ ﺧﻮﺍﺳﺘﺎﺭ 40ﻫﺰﺍﺭ ﻧﻴﺮﻭﻯ
ﻣﻀﺎﻋﻒ ﺷﺪﻩ .ﺣﺎﻝ ﭘﺮﺳــﺶ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﭼﻪ ﻛﺸﻮﺭﻯ ﺗﻮﺍﻥ ﺍﻋﺰﺍﻡ
ﺍﻳﻦ ﺣﺠﻢ ﺍﺯ ﻧﻴﺮﻭ ﺭﺍ ﺩﺍﺭﺩ؟ ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﻭﺑﺎﻣﺎ ﺑﺎﻳﺪ ﺭﺍﻩﺣﻠﻰ ﻧﻬﺎﻳﻰ
ﺑﻴﻨﺪﻳﺸﺪ ﺗﺎ ﺳﺮﻧﻮﺷﺖ ﺷﻮﺭﻭﻯ ﺭﺍ ﭘﻴﺪﺍ ﻧﻜﻨﺪ .ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺳﺮﺯﻣﻴﻨﻰ
ﺍﺳﺖ ﻛﻪ ﻭﺭﻭﺩ ﺑﻪ ﺁﻥ ﺑﻰﻫﺰﻳﻨﻪ ﺍﺳﺖ ،ﺍﻣﺎ ﺧﺮﻭﺝ ﺍﺯ ﺁﻥ ﺑﻪ ﺁﺳﺎﻧﻰ ﻣﻴﺴﺮ
ﻧﻴﺴــﺖ .ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻏﻴﺮ ﺍﺯ ﻃﺎﻟﺒﺎﻥ ﮔﺮﻭﻩﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻫﻤﭽﻮﻥ
ﺣﻘﺎﻧﻰ ،ﺣﻜﻤﺘﻴﺎﺭ ﻭ ...ﻫﻢ ﻫﺴﺘﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ
ﺑﺴــﻴﺎﺭ ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ ﻭ ﻧﻤﻲﺗﻮﺍﻥ ﻣﺪﻋﻰ ﺷﻜﺴﺖ ﺁﻣﺮﻳﻜﺎ ﻳﺎ ﻃﺎﻟﺒﺎﻥ
ﺷﺪ .ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺩﺭ ﻣﻮﻗﻌﻴﺘﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺯ ﻟﺤﺎﻅ ﻧﻈﺎﻣﻲ ﺑﻪ ﺍﻫﺪﺍﻑ
ﺧﻮﺩ ﻧﻤﻲﺭﺳــﻨﺪ ﻭ ﺣﺬﻑ ﺩﻳﮕﺮﻯ ﻫﻢ ﻣﻤﻜﻦ ﻧﻴﺴﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﻨﻬﺎ
ﺭﺍﻩ ،ﻣﺼﺎﻟﺤﻪﺍﻯ ﺳﻴﺎﺳﻰ ﺍﺳﺖ.
ﺍﻟﺰﺍﻣﺎﺕ ﺍﺳﺘﺮﺍﺗﮋﻱ ﺟﺪﻳﺪ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻱ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺗﻔﺮﻗﻪ ﺑﻴﻨﺪﺍﺯ ﻭ ﺣﻜﻮﻣﺖ ﻛﻦ
ﻫﻨﺮﻱ ﻛﺴﻴﻨﺠﺮ
ﺩ ﺭ ﺧﻮ ﺍ ﺳــﺖ ژ ﻧــﺮ ﺍ ﻝ ﺍ ﺳــﺘﻨﻠﻰ
ﻣﻚ ﻛﺮﻳﺴــﺘﺎﻝ ،ﻓﺮﻣﺎﻧــﺪﻩ ﻧﻴﺮﻭﻫــﺎﻯ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺮﺍﻯ ﺍﺭﺳــﺎﻝ
ﻧﻴﺮﻭﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ،ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺍ ﺩﺭ ﻣﺨﻤﺼﻪ ﺩﺷــﻮﺍﺭﻱ
ﮔﺮﻓﺘﺎﺭ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺍﮔﺮ ﺍﻭﺑﺎﻣﺎ ﺳــﻔﺎﺭﺵ
ژﻧﺮﺍﻝ ﻛﺮﻳﺴﺘﺎﻝ ﺭﺍ ﻛﻪ ﺑﻬﺎﻧﻪﺍﺵ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻛﻨﻮﻧﻰﺍﺵ ﻣﻨﺎﺳﺐ ﺍﻧﺠﺎﻡ ﻣﺎﻣﻮﺭﻳﺖ ﻧﻴﺴﺘﻨﺪ ،ﺭﺩ ﻛﻨﺪ
ﭘﻴﺮﺍﻣﻮﻥ ﻋﻮﺍﻗــﺐ ﺩﺭﺍﻣﺎﺗﻴﻚ ﺁﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻌﺮﺽ ﺳــﺮﺯﻧﺶ ﻗﺮﺍﺭ
ﻣﻲﺩﻫﺪ .ﺍﻣﺎ ﺍﮔﺮ ﻗﺒﻮﻝ ﻛﻨﺪ ﺣﺪﺍﻗﻞ ﺑﺨﺸﻰ ﺍﺯ ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﺑﻪ
ﻧﺎﻡ ﺟﻨﮓ ﺍﻭﺑﺎﻣﺎ ﺗﻤﺎﻡ ﻣﻲﻛﻨﻨﺪ .ﺍﮔﺮ ﻫﻢ ﺗﻼﺵ ﻛﻨﺪ ﺑﻪ ﺭﺍﻩﺣﻞ ﻣﻴﺎﻧﻪﺍﻯ
ﺑﺮﺳﺪ ﻣﺴﺎﻟﻪ ﺑﻪ ﺍﻳﻨﺠﺎ ﺧﺘﻢ ﻣﻲﺷــﻮﺩ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰﻯ
ﺭﺍ ﺧﻮﺍﻫﺪ ﻓﺮﺳــﺘﺎﺩ ﻭ ﻧﻴﺮﻭﻫﺎﻱ ﺍﻧﺪﻙ ﻧﻴﺰ ﺑﺮﺍﻯ ﭘﻴﺸــﺒﺮﺩ ﺍﻫﺪﺍﻑ ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﺎﻓﻰ ﻧﻴﺴﺖ .ﺧﻮﺩ ﺍﻳﻦ ﺍﻣﺮ ﺑﺎﻋﺚ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻥ ﺟﻨﺠﺎﻝ
ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﺍﻭﺑﺎﻣﺎ ﺑﺎﻳﺪ ﺑﺮ ﺍﺳــﺎﺱ ﺑﺮﺁﻭﺭﺩﻫﺎﻳﻰ ﻛﻪ
ﺍﺛﺒﺎﺕ ﺩﺭﺳﺘﻰﺷﺎﻥ ﺩﺷــﻮﺍﺭ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ،ﻣﺠﺒﻮﺭ ﺍﺳﺖ ﺗﺼﻤﻴﻢ
ﺧﻮﺩ ﺭﺍ ﺑﮕﻴﺮﺩ.
ﺁﻧﭽﻪ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﻛﻨﻮﻧــﻰ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺁﻥ ﺭﻧــﺞ ﻣﻲﺑﺮﺩ ﺍﺯ
ﮔﺬﺷﺘﻪ ﺑﺮﺍﻳﺶ ﺑﻪ ﺍﺭﺙ ﺭﺳﻴﺪﻩ ﻭ ﺑﺎﻳﺪ ﻫﻤﻪ ﻃﺮﻑﻫﺎﻯ ﺟﻨﺠﺎﻝ ﺑﻪ ﻭﻯ
ﺍﺣﺘﺮﺍﻡ ﺑﮕﺬﺍﺭﻧﺪ .ﻣﻦ ﺑﻪ ﺧﺎﻃﺮ ﺁﻧﻜﻪ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺭﺳــﻢ ﺍﻣﺎﻧﺘﺪﺍﺭﻯ
ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﺮﺩﻩ ﺑﺎﺷــﻢ ﺍﻋﻼﻡ ﻣﻲﻛﻨﻢ ﻛﻪ ﺗﻤﺎﻳــﻞ ﺑﻪ ﺑﺮﺁﻭﺭﺩﻩ ﻛﺮﺩﻥ
ﺧﻮﺍﺳــﺘﻪ ﻓﺮﻣﺎﻧﺪﻩ ﻧﻈﺎﻣﻲ ﺩﺍﺭﻡ ﻭ ﻧﻴﺰ ﺗﻤﺎﻳﻞ ﺑﻪ ﺗﻐﻴﻴﺮ ﺍﺳﺘﺮﺍﺗﮋﻯﺍﻯ
ﺩﺍﺭﻡ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻲﺷﻮﺩ .ﺍﻣﺎ ﺍﻣﻴﺪﻭﺍﺭ
ﻫﺴﺘﻢ ﺟﻨﺠﺎﻟﻰ ﻛﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺎﺳﺖ ﺍﺯ ﺍﺗﺨﺎﺫ ﻣﻨﺤﻨﻰ ﺳﺴﺖ ﺑﺮﺍﻯ
ﺍﺭﺍﺩﻩ ﻭ ﻣﺸﻜﻼﺕ ﺩﻭﺭﻯ ﻛﻨﺪ .ﻫﻤﺎﻧﻨﺪ ﺑﺤﺚ ﻭ ﺟﺪﻝﻫﺎﻳﻰ ﻛﻪ ﭘﻴﺮﺍﻣﻮﻥ
ﺟﻨﮓﻫﺎ ﻋﻠﻴﻪ ﺩﺷﻤﻨﺎﻧﻤﺎﻥ ﻛﻪ ﺍﺯ ﺷﻴﻮﻩ ﺟﻨﮓﻫﺎﻯ ﭼﺮﻳﻜﻲ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻲﻛﻨﻨﺪ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻭﻳﺘﻨﺎﻡ ﻭ ﻋﺮﺍﻕ ،ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ.
ﻫﺮ ﺩﻭ ﺟﻨﮓ ﺍﺯ ﺣﻤﺎﻳﺖ ﻭ ﺗﺎﻳﻴﺪ ﻣﺮﺩﻣﻲ ﮔﺴﺘﺮﺩﻩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ
ﺍﻣﺎ ﺑﺎ ﮔﺬﺷــﺖ ﺯﻣﺎﻥ ﺣﻤﺎﻳﺖ ﺍﺯ ﺁﻧﻬﺎ ﻛﻤﺮﻧﮓ ﺷﺪ .ﺑﺨﺸﻰ ﺍﺯ ﻛﺎﻫﺶ
ﺣﻤﺎﻳﺖ ﺑﻪ ﺍﻳﻦ ﺑﺮﻣﻲﮔﺮﺩﺩ ﻛﻪ ﺩﺷﻤﻦ ﺷﻴﻮﻩ ﺟﻨﮓﻫﺎﻯ ﭼﺮﻳﻜﻰ ﺭﺍ
ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻛﻪ ﺑﺎﻋﺚ ﻓﺮﺳﺎﻳﺶ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻲﺷﻮﺩ .ﻛﺎﻫﺶ
ﺣﻤﺎﻳﺖ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﺤﺚ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻣﻜﺎﻥ ﭘﻴﺮﻭﺯﻯ ﭘﻴﺶ ﺁﻳﺪ.
ﺩﺭ ﺑﻴﺸﺘﺮ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺖﻫﺎﻳﻰ ﺑﺨﺶ ﺑﺰﺭﮔﻰ ﺍﺯ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻧﺴﺒﺖ
ﺑﻪ ﺟﻨﮓ ﺳﺮﺧﻮﺭﺩﻩ ﻣﻲﺷﻮﻧﺪ ﻭ ﺍﻳﻦ ﭘﺮﺳﺶ ﺑﺮﺍﻳﺸﺎﻥ ﭘﻴﺶ ﻣﻲﺁﻳﺪ
ﺁﻳﺎ ﺍﺳــﺎﺱ ﺟﻨﮓ ﺍﺧﻼﻗﻰ ﺍﺳــﺖ ﻳﺎ ﺧﻴﺮ؟ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭﺧﻮﺍﺳﺖﻫﺎ
ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺑــﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻫﻤﻴﺖ ﺧﻮﺩ ﺍﻳﺪﻩ ﺧﺮﻭﺝ ﻭ ﻧﻪ ﺍﺳــﺘﺮﺍﺗﮋﻯ
ﺁﻥ ﺍﻓﺰﺍﻳــﺶ ﻣﻲﻳﺎﺑﺪ .ﺑﻪ ﻃﻮﺭ ﻃﺒﻴﻌﻰ ﺩﺭﺧﻮﺍﺳــﺖﻫﺎ ﺑﺮﺍﻯ ﺗﺪﻭﻳﻦ
ﺍﺳﺘﺮﺍﺗﮋﻯ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺑﻪﻃﻮﺭ ﻣﺠﺎﺯﻯ ﻣﺘﺮﺍﺩﻑ ﻋﻘﺐﻧﺸﻴﻨﻰ ﺍﺳﺖ
ﻭ ﺑﻪﻃﻮﺭ ﻗﻄﻊ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﺁﻣﺎﺩﮔﻰ ﺑــﺮﺍﻯ ﺗﺤﻤﻞ ﻧﺘﺎﻳﺞ ﺭﺍ ﺑﺎ ﺧﻮﺩ
ﻫﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ ﻛﻪ ﺑﻪ ﺳﻄﺢ ﭼﺸﻢﭘﻮﺷﻰ ﻭ ﺍﺯ ﺯﻳﺮﺑﺎﺭ ﻣﺴﺌﻮﻟﻴﺖﻫﺎ ﺷﺎﻧﻪ
ﺧﺎﻟﻰ ﻛﺮﺩﻥ ﻣﻲﺭﺳﺪ .ﺩﺭ ﻭﻳﺘﻨﺎﻡ ،ﻛﻨﮕﺮﻩ ﺣﺘﻰ ﭘﻴﺶ ﺍﺯ ﻋﻘﺐﻧﺸﻴﻨﻰ
ﻧﻴﺮﻭﻫﺎﻳﻤﺎﻥ ﺩﺭ ﻭﺍﻗﻊ ﺩﻭ ﺳــﺎﻝ ﻧﻘﺶ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺑــﺎﺯﻯ ﻛﺮﺩ .ﻫﻨﻮﺯ
ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﻛﻪ ﺁﻳﺎ ﻭﺍﺷﻨﮕﺘﻦ ﻣﻮﻓﻘﻴﺖﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﭘﻰ ﺍﻓﺰﺍﻳﺶ
ﻧﻴﺮﻭﻫﺎﻳﺶ ﺩﺭ ﻋﺮﺍﻕ ﮔﺮﻓﺘﻪ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ ﻭ ﺯﻣﻴﻨﻪ ﺳﻴﺎﺳﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ
ﺗﻘﻮﻳﺖ ﻛﻨﺪ ﻳﺎ ﺧﻴﺮ.
ﺩﺭ ﻭﺍﻗﻊ ﺑﺨﺶ ﺁﺷــﻜﺎﺭ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺧﺮﻭﺝ ﺩﺭ ﻛﺴــﺐ ﭘﻴﺮﻭﺯﻯ
ﻧﻬﻔﺘﻪ ﺍﺳﺖ .ﺑﻪﺭﻏﻢ ﺁﻧﻜﻪ ﭘﻴﺮﻭﺯﻯ ﻣﺜﻼ ﺩﺭ ﻛﺮﻩ ،ﺟﺎﻳﻰ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺍﺯ ﺳﺎﻝ 1953ﺩﺭ ﺁﻧﺠﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ،ﻫﻤﻴﺸﻪ ﻋﻘﺐﻧﺸﻴﻨﻰ
ﺭﺍ ﺗﻀﻤﻴﻦ ﻧﻤﻲﻛﻨﺪ ﻭ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻣﻌﻀﻠﻰ ﺑﻪﻭﺟــﻮﺩ ﺁﻭﺭﺩ ﻛﻪ ﺍﺯ
ﺳﺮﮔﺬﺭﺍﻧﺪﻧﺶ ﺩﺷﻮﺍﺭ ﺑﻪ ﻧﻈﺮ ﺭﺳــﺪ ،ﺑﻪﻋﻠﺖ ﺁﻧﻜﻪ ﺟﻨﺠﺎﻝ ﺩﺍﺧﻠﻰ
ﺑﺎﻋــﺚ ﺑﻪﻭﺟﻮﺩ ﺁﻣــﺪﻥ ﻓﺸــﺎﺭﻫﺎﻳﻰ ﺩﺭ ﺟﻬﺖ ﺍﻳﺠــﺎﺩ ﻳﻚ ﺭﺍﻩﺣﻞ
ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻣﻲﺷــﻮﺩ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺗﻨــﺪﺭﻭﻯ ﻣﺤﺮﻙ
ﮔﺮﻭﻩﻫﺎﻳﻰ ﺍﺳــﺖ ﻛﻪ ﻋﻤﻠﻴﺎﺕﻫﺎﻯ ﭼﺮﻳﻜﻰ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻨﺪ )ﺟﺪﺍ
ﺍﺯ ﺍﻧﺘﺤﺎﺭﻯﻫﺎ ﻛــﻪ ﻋﻤﻠﻴﺎﺕ ﺍﻧﻔﺠــﺎﺭﻯ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻨــﺪ( ﻭ ﺍﺟﺎﺯﻩ
ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﺭﺍﻩﺣﻞ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺭﺍ ﻧﻤﻲﺩﻫﺪ ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﺑﺎ ﺷﻜﺴﺖ
ﺭﻭﺑﻪﺭﻭ ﻳﺎ ﺩﺭﻣﺎﻧﺪﻩ ﺷــﻮﻧﺪ .ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺩﺭ ﺧﻮﺩ ﺁﺯﻣﻮﻧﻰ ﺑﺮﺍﻯ ﺗﻮﺍﻥ
ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﺻﺒﺮ ﻛﺮﺩﻥ ﺩﺭ ﺑﺮﺩﺍﺭﺩ .ﺍﻣﺎ ﺁﻳﺎ ﺍﻳﻦ ﻣﻌﻀﻞ
ﺭﺍﻩﺣﻠﻰ ﻫﻢ ﺩﺍﺭﺩ؟
ﺍﺳﺘﺮﺍﺗﮋﻯ ﺣﺎﻛﻢ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺮﺍﺳﺎﺱ ﻳﻚ ﺑﺎﻭﺭ ﺳﻨﺘﻰ ﺑﺮﺍﻯ
ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺷــﻮﺭﺵ ﻣﺴــﻠﺤﺎﻧﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ﻛــﻪ ﺑﻦﻣﺎﻳﻪ ﺍﻳﻦ
ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺑﺮﭘﺎﻳﻰ ﻳﻚ ﺩﻭﻟﺖ ﻣﺮﻛﺰﻯ ﻭ ﺍﻟﺰﺍﻡ ﺁﻥ ﺑﻪ ﺑﻬﺒﻮﺩ ﺯﻧﺪﮔﻰ
ﻣﺮﺩﻣﺶ ﺳــﭙﺲ ﺣﻤﺎﻳﺖ ﺍﺯ ﺷﻬﺮﻭﻧﺪﺍﻧﺶ ﺍﺳﺖ ﺗﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺩﻭﻟﺘﻰ
ﺑﻪ ﻓﻀﻞ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺎ ﺑﺮﺍﻯ ﺁﻣﻮﺯﺷﺸــﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻣﺴــﺌﻮﻟﻴﺖ ﺭﺍ
ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ .ﺷﺎﻳﺎﻥ ﺫﻛﺮ ﺍﺳــﺖ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻓﺰﺍﻳﺶ ﻧﻴﺮﻭﻫﺎ ﺗﻮﺳﻂ
ﻣﻚﻛﺮﻳﺴــﺘﺎﻝ ﺁﺷﻜﺎﺭﺍ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻛﻨﻮﻧﻰ ﺑﺮﺍﻯ
ﺍﻧﺠﺎﻡ ﻣﺎﻣﻮﺭﻳﺖ ﻣﻨﺎﺳﺐ ﻧﻴﺴﺘﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﻃﻮﺭ ﺿﻤﻨﻰ ﺍﺷﺎﺭﻩ ﺑﻪ
ﺳﻪ ﮔﺰﻳﻨﻪ ﺩﺍﺭﺩ :ﺍﺩﺍﻣﻪ ﻭﺿﻌﻴﺖ ﻛﻨﻮﻧﻰ ﻳﺎ ﻛﺎﻫﺶ ﻧﻴﺮﻭﻫﺎ ﻭ ﭼﺸﻢﭘﻮﺷﻰ
ﺍﺯ ﺍﺳﺘﺮﺍﺗﮋﻯ ژﻧﺮﺍﻝ ﻛﺮﻳﺴﺘﺎﻝ ،ﺍﺩﺍﻣﻪ ﺍﺳﺘﻘﺮﺍﺭ ﻛﻨﻮﻧﻰ ﻧﻴﺮﻭﻫﺎ ﻭ ﭘﻴﮕﻴﺮﻯ
ﻳﻚ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺟﺪﻳﺪ ،ﻳﺎ ﺍﻓﺰﺍﻳﺶ ﻧﻴﺮﻭﻫﺎ ﻭ ﺍﻳﺠﺎﺩ ﻳﻚ ﺍﺳﺘﺮﺍﺗﮋﻯ ﻛﻪ ﺑﺮ
ﺍﻣﻨﻴﺖ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺗﻤﺮﻛﺰ ﻳﺎﺑﺪ.
ﻋــﺪﻡ ﺍﻓﺰﺍﻳــﺶ ﻧﻴﺮﻭﻫــﺎﻱ ﻛﻨﻮﻧﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑــﻪ ﻣﻌﻨﺎﻯ
ﭼﺸﻢﭘﻮﺷــﻰ ﺍﺯ ﺍﺳﺘﺮﺍﺗﮋﻯ ﭘﻴﺸــﻨﻬﺎﺩﻯ ژﻧﺮﺍﻝ ﻛﺮﻳﺴﺘﺎﻝ ﺍﺳﺖ ﻛﻪ
ژﻧﺮﺍﻝ ﭘﺘﺮﺍﺋﻮﺱ ﻧﻴﺰ ﺁﻥ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻧﺨﺴﺘﻴﻦ ﺗﻔﺴﻴﺮﻯ ﻛﻪ
ﺍﺯ ﻋﺪﻡ ﺍﻓﺰﺍﻳﺶ ﻧﻴﺮﻭﻫﺎ ﻣﻲﺷﻮﺩ ،ﮔﺎﻡ ﻧﺨﺴﺖ ﺑﺮﺍﻯ ﻋﻘﺐﻧﺸﻴﻨﻰ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ .ﮔﺰﻳﻨﻪ ﺩﻭﻡ ﻛﻪ ﮔﺰﻳﻨﻪﺍﻯ ﺟﺎﻳﮕﺰﻳﻦ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ
ﺑﺮﺍﺳــﺎﺱ ﻛﺎﻫﺶ ﭼﺎﺭﭼﻮﺏ ﻣﺎﻣﻮﺭﻳﺖ ﻛﻨﻮﻧﻰ ﺍﺳــﺖ ﺑــﺎ ﺗﻤﺮﻛﺰ ﺑﺮ
ﻣﺎﻣﻮﺭﻳﺖﻫﺎﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ ﺑﻪ ﺟﺎﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﻤﺮﺩ ﻭ ﺷﻮﺭﺵ.
ﺑﻬﺎﻧﻪ ﺣﻤﺎﻳــﺖ ﺍﺯ ﺍﻳﻦ ﮔﺰﻳﻨﻪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﺪﻑ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﻭ
ﺑﺰﺭگ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ،ﺍﻳﺠﺎﺩ ﺭﺍﻩﺣﻞ ﺑﺮﺍﻯ ﺑﺤﺮﺍﻥ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺍﺳﺖ ﺑﻪ ﻃﻮﺭﻯ ﻛﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺗﺒﺪﻳﻞ ﺑﻪ ﭘﺎﻳﮕﺎﻫﻰ ﺑﺮﺍﻯ ﺗﺮﻭﺭﻳﺴﻢ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻧﺸــﻮﺩ .ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ ﻛﻪ ﺷﻜﺴــﺖ ﺍﻟﻘﺎﻋﺪﻩ ﻭ ﺍﻧﺪﻳﺸﻪ
ﺟﻬﺎﺩﻯ ﺍﺳــﻼﻣﻲ ﺭﺍﺩﻳﻜﺎﻟﻰ ﺍﻭﻟﻮﻳﺖ ﺍﺻﻠﻰ ﺷــﻮﺩ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ
ﻃﺎﻟﺒﺎﻥ ﺑﺮﺍﺳــﺎﺱ ﮔﺰﻳﻨﻪ ﺩﻭﻡ ﺗﻬﺪﻳﺪﻯ ﻣﺤﻠﻰ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻲﺭﻭﺩ ﻭ
ﻧﻪ ﺟﻬﺎﻧﻰ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻲﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻫﺪﻓﻰ ﺛﺎﻧﻮﻯ ﺑﻪﺷــﻤﺎﺭ
ﺁﻭﺭﺩ .ﭼﻪ ﺑﺴﺎ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺑﻪ ﻣﻨﻈﻮﺭ ﺗﺤﻤﻴﻞ ﺍﻧﺰﻭﺍ ﺑﺮ ﺍﻟﻘﺎﻋﺪﻩ
ﻭ ﺳﭙﺲ ﺷﻜﺴﺖ ﺁﻥ ﺍﺯ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﻭﺍﺭﺩ ﺷﻮﺩ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﻧﮕﺬﺍﺭﺩ ﻛﻪ
ﺣﻜﻮﻣﺖ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﺩﺳﺖ ﻃﺎﻟﺒﺎﻥ ﺑﻴﻔﺘﺪ ،ﺑﻪﻭﻳﮋﻩ ﺁﻧﻜﻪ ﺍﻳﻦ ﺧﻮﺩ
ﻃﺎﻟﺒﺎﻥ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﭘﺎﻳﮕﺎﻩﻫﺎﻳﻰ ﺭﺍ ﺑﻪ ﺍﻟﻘﺎﻋﺪﻩ ﺩﺍﺩ.
ﺑﺮﺍﻯ ﻣﻦ ﺍﻳﻦ ﻓﺮﺿﻴﻪ ﺑﺮ ﺍﺳــﺎﺱ ﺍﺩﻋﺎﻯ ﺯﻳﺮﻛﻰ ﺯﻳﺎﺩﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ
ﺯﻳﺮﺍ ﺑﻌﻴﺪ ﺍﺳــﺖ ﻛﻪ ﻃﺎﻟﺒﺎﻥ ﻭ ﺍﻟﻘﺎﻋﺪﻩ ﺭﺍ ﺑﺎ ﺍﻳﻨﮕﻮﻧﻪ ﺩﻗﺖ ﺩﺭ ﺳــﻄﺢ
ﺟﻐﺮﺍﻓﻴﺎﻳﻰ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻛﺮﺩ .ﻋﻼﻭﻩ ﺑﺮ ﺁﻥ ،ﺍﻳﻦ ﻓﺮﺻﻴﻪ ﺑﻪ ﻃﻮﺭ ﺿﻤﻨﻰ
ﺍﺷﺎﺭﻩ ﺑﻪ ﺗﻘﺴﻴﻢ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﺧﻄﻮﻁ ﻋﻤﻠﻴﺎﺕ ﺩﺍﺭﺩ ﺑﺎ ﺗﻮﺟﻪ
ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﻌﻴﺪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺑﺎ ﻣﻮﻓﻘﻴﺖ ﺗﻤﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﻏﻴﺮﻧﻈﺎﻣﻲ
ﺑﺮ ﺍﺳﺎﺱ ﺳﻴﺎﺳﺖﻫﺎﻳﻤﺎﻥ ﺩﺭ ﻣﻨﺎﻃﻖ ﺗﺤﺖ ﺳﻴﻄﺮﻩ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺍﺟﺮﺍ
ﻛﺮﺩ .ﺣﺘﻰ ﻭﺍﻗﻌﮕﺮﺍﻳﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻈﻴﺮ ﻣﻦ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺍﻣﻜﺎﻥ ﺑﺮﻗﺮﺍﺭﻯ
ﻫﻤــﻜﺎﺭﻯ ﺿﻤﻨﻰ ﻣﻴﺎﻥ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﻭ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺣﻜﻮﻣﺖ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﻭﺭ ﻣﻲﺷﻮﻧﺪ.
ﺍﻳﻦ ﺑﻪﻣﻌﻨﺎﻯ ﺍﺳــﺘﺜﻨﺎﻯ ﺍﺣﺘﻤﺎﻝ ﻭﻗﻮﻉ ﭼﻨﺪﺩﺳﺘﮕﻲ ﺩﺭ ﻣﻴﺎﻥ
ﻃﺎﻟﺒﺎﻥ ﻧﻴﺴــﺖ ،ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻟﻘﺎﻋــﺪﻩ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺑﻪﻃﻮﺭ
ﻣﺸﺨﺺ ﺩﺭ ﺍﺳﺘﺎﻥ ﺍﻻﻧﺒﺎﺭ ﺭﺥ ﺩﺍﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﭼﻨﺪﺩﺳﺘﮕﻲﻫﺎ ﺩﺭ ﭘﻰ
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ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺭﺥ ﺩﺍﺩ ﻭ ﻧﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺷــﻴﻮﻩﺍﻯ
ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺍﻳﻦ ﺷﻴﻮﻩ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﺑﺮﺍﺯﻯ
ﻗﺎﻧﻊﻛﻨﻨﺪﻩ ﺑﺮﺍﻯ ﻋﻘﺐﻧﺸﻴﻨﻰ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺗﺨﺎﺫ ﺷﻮﺩ.
ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺍﻳﻨﻜﻪ ﻫﻤﻪ ﻣﺴﺌﻮﻻﻥ ﻋﻀﻮ ﺩﺭ ﺳﻠﺴﻠﻪ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﻪ ﻫﺮ ﻛﺪﺍﻣﺸﺎﻥ ﺍﺯ ﻫﻮﺵ ﻭ ﺫﻛﺎﻭﺕ ﺧﺎﺻﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ﺍﺯ
ﺟﺎﻧﺐ ﺩﻭﻟﺖ ﺍﻭﺑﺎﻣﺎ ﺑﺮﮔﺰﻳﺪﻩ ﺷﺪﻩﺍﻧﺪ ﻭ ﺑﻪ ﮔﻮﻧﻪﺍﻱ ﺑﺎﻳﺪ ﺑﻪ ﺳﻔﺎﺭﺵﻫﺎﻱ
ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺖ ﺗﺤﻘﻖ ﭘﻴﺮﻭﺯﻱ ﻋﻤﻞ ﻛــﺮﺩ .ﺩﺭ ﻏﻴﺮﺍﻳﻦﺻﻮﺭﺕ ﻣﺎ ﺑﻪ
ﺳــﻮﻱ ﺑﺎﺯﻯ ﺑﺎ ﺍﻋﺪﺍﺩ ﻛﺸﻴﺪﻩ ﻣﻲﺷــﻮﻳﻢ ﻛﻪ ﻓﺎﻗﺪ ﻗﻮﺍﻋﺪ ﺁﺷﻜﺎﺭﻯ
ﺍﺳﺖ.
ﮔﻔﺘﻨﻰ ﺍﺳــﺖ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ،ﺁﻗــﺎﻱ ﺍﻭﺑﺎﻣﺎ ﺁﻥ ﺯﻣﺎﻥ
ﻛﻪ ﻧﺎﻣﺰﺩ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺑﻮﺩ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ
ﺿﺮﻭﺭﻯ ﺑﻮﺩ .ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﭘﺴﺖ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﮔﺮﻓﺖ
ﻧﻴﺰ ﺑﺎ ﺷﺠﺎﻋﺖ ﺯﻳﺎﺩ ﺑﻪ ﻭﻋﺪﻩﻫﺎﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ﻧﻴﺮﻭﻫﺎﻯ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﺟﺎﻥ ﺗﺎﺯﻩ ﺩﺍﺩﻥ ﺑﻪ ﺟﻨﮓ ﻭﻓﺎ ﻛﺮﺩ .ﺗﺤﻮﻝ
ﻧﺎﮔﻬﺎﻧﻰ ﺩﺭ ﻣﺴﻴﺮ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎ ﺗﺎﺛﻴﺮﺍﺕ ﻋﻤﻴﻘﻰ ﺑﺮ ﺛﺒﺎﺕ ﺩﺍﺧﻠﻰ
ﭘﺎﻛﺴﺘﺎﻥ ﮔﺬﺍﺷﺖ ﺯﻳﺮﺍ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻘﺎﻋﺪﻩ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﻣﺮﺯﻫﺎﻯ ﺍﻳﻦ
ﻛﺸــﻮﺭ ﺑﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻓﺮﺻﺖ ﺑﺰﺭﮔﻰ ﺩﺍﺩﻩ ﺷﺪ ﺗﺎ ﺑﻪ ﺭﺍﺣﺘﻰ ﺩﺭ ﺧﺎﻙ
ﭘﺎﻛﺴﺘﺎﻥ ﻧﻔﻮﺫ ﻛﻨﻨﺪ ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﺑﻴﻢ ﺁﺷــﻔﺘﮕﻰ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ
ﺩﻧﺒﺎﻝ ﺧــﻮﺩ ﺩﺍﺭﺩ .ﻫﻤﭽﻨﻴﻦ ﺍﻳﻦ ﺍﻣﺮ ﺗﺮﺩﻳﺪﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﭘﻴﺮﺍﻣﻮﻥ
ﺛﺒﺎﺕ ﺩﺭ ﻣﻮﺿﻊ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﻪﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ ﺑﻪﻭﻳﮋﻩ ﺁﻧﻜﻪ
ﻓﺮﻭﭘﺎﺷﻰ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺎﻋﺚ ﮔﺴﺘﺮﺵ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺟﻨﺒﺶ ﺟﻬﺎﺩﮔﺮﺍ
ﻣﻲﺷــﻮﺩ .ﺧﻼﺻﻪ ﺁﻧﻜﻪ ﺗﺤﻮﻝ ﺩﺭ ﺳﻴﺎﺳﺘﻰ ﻛﻪ ﺩﺭ ﺩﻭﻟﺖ ﭘﻰ ﺩﺭ ﭘﻰ
ﺑﺮ ﺍﺳﺎﺱ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺑﺰﺭگ ﺑﻨﺎ ﻧﻬﺎﺩﻩ ﺷﺪ ﺩﺭ ﺟﻬﺖ ﺑﺮﻋﻜﺲ ﺣﺮﻛﺖ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﭼﻪ ﺑﺴﺎ ﺑﺎﻋﺚ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻥ ﺣﺎﻟﺘﻰ ﺍﺯ ﺁﺷﻔﺘﮕﻰ ﺧﻮﺍﻫﺪ
ﺷﺪ ﻭ ﭼﻪ ﺑﺴﺎ ﺑﺎﻋﺚ ﺷﻮﺩ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﻴﺸﺘﺮ ﺩﺧﺎﻟﺖ ﻛﻨﺪ ﻛﻪ
ﺍﻳﻦ ﻧﻴﺰ ﺍﻣﻜﺎﻥ ﺍﻋﺘﻤﺎﺩ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ﺭﺍ ﻛﺎﻫﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﻫﻤﭽﻨﺎﻥ
ﻛﻪ ﺍﻣﻜﺎﻧﺎﺕ ﻧﻈﺎﻡ ﺟﻬﺎﻧﻰ ﺑﻪ ﺷــﺪﺕ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ
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ﺁﻥ ﻫﻨﮕﺎﻡ ﻛﻪ ﻃﺒﻖ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺟﺪﻳﺪﻣﺎﻥ ﺍﻳﻨﮕﻮﻧﻪ ﻧﮕﺮﻳﺴﺘﻪ ﺷﻮﺩ ﺍﺳﻜﻨﺪﺭ ﻓﻘﻂ ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭ ﻋﺒﻮﺭ ﻛﺮﺩ( .ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺍﻳﻨﻜﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﻛﻪ ﻋﻘﺐﻧﺸﻴﻨﻰ ﺍﺯ ﻣﻨﻄﻘﻪ ﻳﺎ ﺷﻴﻮﻩﺍﻯ ﻓﻌﺎﻝﺗﺮ ﺑﺮﺍﻯ ﺣﻔﻆ ﻧﻔﻮﺫﻣﺎﻥ ﺗﺤﺖ ﺳﻴﻄﺮﻩ ﺣﻜﻮﻣﺘﻲ ﺍﺯ ﺣﺎﻛﻤﺎﻥ ﻓﺌﻮﺩﺍﻝ ﻳﺎ ﺷﺒﻪﻓﺌﻮﺩﺍﻝ ﺑﻮﺩ .ﺩﺭ
ﮔﺬﺷــﺘﻪ ﻫﺮﮔﻮﻧﻪ ﺍﻗﺪﺍﻡ ﺑﺮﺍﻱ ﺍﻋﻄﺎﻱ ﺍﺧﺘﻴــﺎﺭﺍﺕ ﺯﻳﺎﺩ ﺑﻪ ﺣﻜﻮﻣﺖ
ﺩﺭ ﺁﻥ ﺍﺳﺖ.
ﻣﺮﻛﺰﻱ ﺷﺎﻫﺪ ﻣﻘﺎﻭﻣﺖ ﺍﺯ ﺟﺎﻧﺐ ﺑﺮﺧﻲ
ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﺳﺘﺮﺍﺗﮋﻯ ﭘﻴﺸﻨﻬﺎﺩﻯ
ﭼﻪ ﺑﺴﺎ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺑﻪ
ﺍﺯ ﺣﺎﻛﻤــﺎﻥ ﺻﺎﺣﺐ ﻧﻔﻮﺫ ﺑﻮﺩﻩ ﺍﺳــﺖ.
ﻣﻚﻛﺮﻳﺴﺘﺎﻝﻭﭘﺘﺮﺍﺋﻮﺱﻧﻴﺎﺯﺑﻪﭼﺎﺭﭼﻮﺏ
ﺍﺣﺘﻤﺎﻝ ﺩﺍﺭﺩ ﺍﻳﻦ ﺳﺮﻧﻮﺷــﺖ ﺩﺭ ﺍﻧﺘﻈﺎﺭ
ﮔﺴــﺘﺮﺩﻩﺗﺮ ﺑﻪ ﻫﻤﺮﺍﻩ ﺗﻮﺟــﻪ ﺧﺎﺹ ﺑﻪ
ﻣﻨﻈﻮﺭ ﺗﺤﻤﻴﻞ ﺍﻧﺰﻭﺍ ﺑﺮ ﺍﻟﻘﺎﻋﺪﻩ ﻭ
ﻫﺮ ﺩﻭﻟــﺖ ﻣﺮﻛﺰﻱ ﺩﺭ ﻛﺎﺑــﻞ ﺟﺪﺍﻱ ﺍﺯ
ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ ﺩﺍﺭﺩ .ﺗﻤﺎﻡ ﺟﻨﮓﻫﺎﻯ
ﮔﺮﺍﻳﺶﻫــﺎﻱ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻭ ﭼﻪ ﺑﺴــﺎ
ﭼﺮﻳﻜﻰ ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ ﭼﺎﻟﺸــﻰ ﭘﻴﺮﺍﻣﻮﻥ
ﺳﭙﺲ ﺷﻜﺴﺖ ﺁﻥ ﺍﺯ ﺩﺭ ﮔﻔﺖﻭﮔﻮ
ﺟﺪﺍﻱ ﺍﺯ ﻗﺪﺭﺗﻤﻨﺪ ﺑﻮﺩﻧﺶ ،ﺑﺎﺷﺪ .ﺑﺎ ﺍﻳﻦ
ﭼﮕﻮﻧﮕﻰﻣﺸﺨﺺﻛﺮﺩﻥﺍﻫﺪﺍﻑﻧﻈﺎﻣﻲ
ﻭﺍﺭﺩ ﺷﻮﺩ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﻧﮕﺬﺍﺭﺩ ﻛﻪ
ﺍﻭﺻﺎﻑ ﺁﻳﺎ ﻣﻲﺗﻮﺍﻥ ﺩﺍﺧﻞ ﻳﻚ ﻛﺸــﻮﺭ
ﻣﻲﺷﻮﻧﺪ .ﺑﻪﻟﺤﺎﻅ ﺳــﻨﺘﻰ ﺍﺳﺘﺮﺍﺗﮋﻯ
ﻛﻪ ﻧﻪ ﺍﻣﺖ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﻣﻠﺖ ،ﺟﺎﻣﻌﻪ ﻣﺪﻧﻲ
ﻧﻈﺎﻣﻲﺳﻴﻄﺮﻩ ﺑﺮ ﻣﺴﺎﺣﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ
ﺣﻜﻮﻣﺖ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﺩﺳﺖ
ﺍﻳﺠﺎﺩ ﻛﺮﺩ؟
ﺍﺭﺍﺿﻰ ﺗﻌﺮﻳﻒ ﻣﻲﺷــﻮﺩ ،ﺍﻣﺎ ﺍﺳﺘﺮﺍﺗﮋﻯ
ﺟﻨﮓﻫﺎﻯ ﭼﺮﻳﻜﻰ )ﺑﺮﺍﺳــﺎﺱ ﺗﻌﺮﻳﻒ ﻃﺎﻟﺒﺎﻥ ﺑﻴﻔﺘﺪ ،ﺑﻪﻭﻳﮋﻩ ﺁﻧﻜﻪ ﺍﻳﻦ ﺧﻮﺩ
ﺩﺭﻭﻥ ﺟﺎﻣﻌــﻪ ﺷــﺒﻪﻓﺌﻮﺩﺍﻝ ﻛــﻪ
ﻧﮋﺍﺩﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺩﺍﺭﺩ ﺑﺮﻗﺮﺍﺭﻱ ﺍﺻﻼﺣﺎﺕ
ﻣﺎﺋﻮ(ﻛﺸﺎﻧﺪﻥﺩﺷﻤﻦﺑﻪﻣﻨﻄﻘﻪﺍﻯﺍﺳﺖ
ﻃﺎﻟﺒﺎﻥ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﭘﺎﻳﮕﺎﻩﻫﺎﻳﻰ
ﺍﺟﺘﻤﺎﻋﻲ ﺯﻣﺎﻥ ﺯﻳﺎﺩﻱ ﻣﻲﺑﺮﺩ ﻭ ﭼﻪ ﺑﺴﺎ
ﻛﻪ ﺷــﺎﻫﺪ ﻣﻘﺎﻭﻣﺖ ﻣﺮﺩﻣﻲ ﺳﺮﺳﺨﺖ
ﺑﻪ ﻋﻠﺖ ﺭﻭﻧﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻛﺸــﻮﺭﻣﺎﻥ
ﺍﺳﺖ ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻫﺪﻑ ﺍﺻﻠﻰ ﺗﺒﺪﻳﻞ
ﺭﺍ ﺑﻪ ﺍﻟﻘﺎﻋﺪﻩ ﺩﺍﺩ
ﺩﺷﻮﺍﺭ ﺑﺎﺷﺪ .ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﭼﻪ ﺑﺴﺎ
ﺑﻪ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﺁﻥ ﺍﺳﺖ.
ﺩﺭﻭﻳﺘﻨﺎﻡ،ﭼﺮﻳﻚﻫﺎﻯﻣﺴﻠﺢﺩﺭﺭﻭﺯﺑﻪﺩﻧﺒﺎﻝﻧﺰﺍﻉﺑﺮﻳﻚﻣﻨﻄﻘﻪﻧﺒﻮﺩﻧﺪﺗﺎ ﺗﺴﻠﻂ ﺑﺮ ﻛﺎﺑﻞ ،ﭼﻨﺪﺍﻥ ﻛﻪ ﺑﺎﻳﺪ ﻭ ﺷﺎﻳﺪ ﺍﺳﺘﻮﺍﺭ ﻧﺒﺎﺷﺪ ﻭ ﺭﻭ ﺑﻪ ﺳﺴﺘﻲ
ﺷﺐﺑﺮﮔﺮﺩﻧﺪﻭﺑﺪﻭﻥﺁﻧﻜﻪﺛﺒﺎﺕﺳﻴﺎﺳﻰﺑﻪﺗﺤﻘﻖﺑﺮﺳﺎﻧﻨﺪﻣﺎﻧﻊﺁﻥﺷﻮﻧﺪ .ﺭﻭﺩ .ﻣﺎ ﺑﺎﻳﺪ ﺑﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺷﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﻣﻨﻄﻘﻪﺍﻱ ﻧﻴﺰ ﺗﻮﺟﻪ ﻛﻨﻴﻢ .ﺩﺭ
ﺩﺭﺟﻨﮓﻫﺎﻯﭼﺮﻳﻜﻰﻣﺴﺎﻟﻪﺳﻴﻄﺮﻩﺑﺮ 75ﺩﺭﺻﺪﺍﺯﺍﺭﺍﺿﻰﻭﺻﺪﺩﺭﺻﺪ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎ ﺑﺎﻳﺪ ﺳﻄﺢ ﻧﺮﻣﺶ ﺳﻴﺎﺳﻲ ﺭﺍ ﺑﺎﻻ ﺑﺮﺩ .ﻣﺎ ﻧﻴﺎﺯﻣﻨﺪ ﺍﻧﺠﺎﻡ
ﺍﺯ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺍﻣﺮ ﺍﻫﻤﻴﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺳﻴﻄﺮﻩ ﺻﺪﺩﺭﺻﺪ ﺑﺮ ﺍﺭﺍﺿﻰ ﺍﻗﺪﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻱ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﺸﻮﻳﻖ ﺍﻳﻦ ﺗﺤﻮﻝ ﻫﺴﺘﻴﻢ.
ﺩﺭ ﻋﻴﻦ ﺣــﺎﻝ ﻧﻴﺎﺯ ﺑﻪ ﺍﻧﺠــﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﺩﻳﭙﻠﻤﺎﺗﻴــﻚ ﺩﺭ ﺯﻣﻴﻨﻪ
ﻭ 75ﺩﺭﺻﺪ ﺍﺯ ﺯﻣﺎﻥ ﺩﺍﺭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻳﻜﻰ ﺍﺯ ﻣﺴﺎﺋﻞ ﻣﻬﻢ ﺍﺳﺘﺮﺍﺗﮋﻯ ﭘﻴﺶ
ﺭﻭﻯﻭﺍﺷﻨﮕﺘﻦﺩﺭﺍﻓﻐﺎﻧﺴﺘﺎﻥﺩﺭﻫﺮﻣﻨﻄﻘﻪﺍﻯﺍﺯﺍﻳﻦﻛﺸﻮﺭﻛﻪﻣﻲﺗﻮﺍﻧﺪ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻭﺿﻌﻴﺖ ﺧﺎﺻﻲ ﻛﻪ ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺯ ﺁﻥ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺍﺳــﺖ ،ﺩﺍﺭﻳﻢ .ﺩﺭ ﺗﻤﺎﻡ ﺟﻨﮓﻫﺎﻱ ﺯﻣﻴﻨﻲ ﻛــﻪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﻭﺍﺭﺩ
ﺑﺮﺁﻥﺳﻴﻄﺮﻩﭘﻴﺪﺍﻛﻨﺪﺗﻮﺟﻪﺑﻪﺍﻳﻦﻣﻌﻴﺎﺭﻫﺎﺳﺖ.
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﻫﻤﻴﺖ ﺯﻳﺎﺩﻱ ﺩﺭ ﺑﺮﺩﺍﺭﺩ ﺁﻧﻬﺎ ﺷــﺪﻩ ،ﺑﻪ ﻣﺠﺮﺩ ﺍﺗﺨﺎﺫ ﺗﺼﻤﻴﻢ ﺑﻪ ﺁﻏﺎﺯ ﺟﻨﮓ ،ﻫﻴﭻ ﻛﺸــﻮﺭﻱ
ﺯﻳﺮﺍ ﺗﺎﻛﻨﻮﻥ ﻫﻴﭻ ﻗﺪﺭﺕ ﺧﺎﺭﺟﻲ ﺍﺯ ﺯﻣﺎﻥ ﺣﻤﻠﻪ ﻣﻐﻮﻝﻫﺎ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ ﺟﺰ ﺁﻣﺮﻳﻜﺎ ﻧﺘﻮﺍﻧﺴــﺘﻪ ﻫﺪﺍﻳﺖ ﺁﻥ ﺭﺍ ﺑﻪ ﻋﻬﺪﻩ ﺑﮕﻴﺮﺩ ﺑﻪ ﻋﻠﺖ ﺁﻧﻜﻪ
ﻧﺘﻮﺍﻧﺴﺘﻪ ﺁﺭﺍﻣﺶ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ) .ﺷﺎﻳﺎﻥ ﺫﻛﺮ ﺍﺳﺖ ﻛﻪ ﻫﻴﭻ ﻛﺸﻮﺭﻱ ﺑﻪﺍﻧﺪﺍﺯﻩ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺯ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﻻﺯﻡ ﺑﺮﺍﻱ
ﺁﻏﺎﺯ ﺟﻨﮓ ﻭ ﺗﻮﺟﻴﻪ ﺁﻥ ﻧﻈﻴﺮ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺖ ،ﺍﻣﺎ ﺩﺭﺑﺎﺭﻩ
ﻭﺿﻌﻴﺖ ﺧﺎﺻﻲ ﻛﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺯ ﺁﻥ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ
ﺍﻳﻦ ﻛﺸــﻮﺭ ﺩﺍﺭﺍﻱ ﻫﻤﺴﺎﻳﮕﺎﻥ ﻳﺎ ﻛﺸــﻮﺭﻫﺎﻱ ﻧﺰﺩﻳﻚ ﻗﺪﺭﺗﻤﻨﺪﻱ
ﻧﻈﻴﺮ ﭘﺎﻛﺴﺘﺎﻥ ،ﻫﻨﺪ ،ﭼﻴﻦ ،ﺭﻭﺳــﻴﻪ ﻭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ
ﻛﺸﻮﺭﻫﺎ ﺑﻪﮔﻮﻧﻪﺍﻱ ﺑﺎ ﺗﻬﺪﻳﺪﻱ ﻛﻪ ﻣﺮﺗﺒﻂ ﺑﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺳﺖ ﺭﻭﺑﻪﺭﻭ
ﻫﺴﺘﻨﺪ .ﭘﺎﻛﺴﺘﺎﻥ ﺍﺯ ﺟﺎﻧﺐ ﺍﻟﻘﺎﻋﺪﻩ ،ﻫﻨﺪ ﺍﺯ ﺟﺎﻧﺐ ﺟﻨﺒﺶ ﺟﻬﺎﺩﻱ
ﺑﻪﻃﻮﺭ ﻛﻠﻲ ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺁﻥ ﺍﺯ ﺟﺎﻧﺐ ﮔﺮﻭﻩﻫﺎﻱ ﻣﺤﺪﻭﺩ ﺗﺮﻭﺭﻳﺴــﺘﻲ،
ﭼﻴﻦ ﺭﺍ ﺟﻬﺎﺩﮔﺮﺍﻳــﺎﻥ ﺍﺻﻮﻟﮕﺮﺍ ﺩﺭ ﺳــﻴﻨﻚﻳﺎﻧﮓ ﺗﻬﺪﻳﺪ ﻣﻲﻛﻨﺪ،
ﺭﻭﺳــﻴﻪ ﺍﺯ ﺁﺷــﻮﺏﻫﺎﻱ ﺟﻨﻮﺏ ﺍﻳﻦ ﻛﺸﻮﺭ ﻛﻪ ﻣﺴــﻠﻤﺎﻥ ﻫﺴﺘﻨﺪ
ﺭﻧﺞ ﻣﻲﺑــﺮﺩ ﻭ ﺣﺘﻲ ﺍﻳﺮﺍﻥ ﺍﺯ ﺟﺎﻧﺐ ﻃﺎﻟﺒﺎﻥ ﺳــﻨﻲ ﺍﺻﻮﻟﮕﺮﺍ ﺗﻬﺪﻳﺪ
ﻣﻲﺷــﻮﺩ .ﺗﻤﺎﻡ ﺍﻳﻦ ﻛﺸــﻮﺭﻫﺎ ﺍﺯ ﻗﺪﺭﺕ ﻭ ﺗﻮﺍﻥ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ ﺩﻓﺎﻉ ﺍﺯ
ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺑﻬﺮﻩﻣﻨﺪﻧﺪ .ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺗﺎﻛﻨﻮﻥ ﺷﻴﻮﻩ ﺩﺧﺎﻟﺖ ﻧﻜﺮﺩﻥ
ﺩﺭ ﺭﺧﺪﺍﺩﻫﺎﻱ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﻧﺸﺴﺖ ﺳﺮﺍﻥ ﻛﻪ
ﻭﺯﺭﺍﻱ ﺧﺎﺭﺟﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻫﻤﺴــﺎﻳﻪ )ﻳﺎ ﺷﺒﻪ ﻫﻤﺴﺎﻳﻪ( ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺩﺭ ﻛﻨﺎﺭ ﻛﺸــﻮﺭﻫﺎﻱ ﻧﺎﺗﻮ ﭘﻴﺸــﻨﻬﺎﺩ ﺩﺍﺩﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺑﺮﺭﺳﻲ ﺍﻳﻦ
ﻭﺿﻌﻴﺖ ﺧﺎﺹ ﺟﻨﮓ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻛﻤﻚ ﻛﻨﺪ .ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ ﺍﻳﻦ
ﻧﺸﺴــﺖ ﺑﻪ ﭘﺎﻳﺒﻨﺪﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑﻪ »ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺪﻭﻥ ﺗﺮﻭﺭﻳﺴﻢ«
ﺩﺳﺖ ﻳﺎﺑﺪ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺗﻮﺍﻓﻘﻨﺎﻣﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﺭ ﺯﻣﺎﻧﻲ
ﻛﻪ ﺍﺭﻭﭘﺎ ﺑﺮ ﻣﺴــﺎﺋﻞ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻫﻴﻤﻨﻪ ﺩﺍﺷﺖ ﺑﺮﺧﻲ ﻛﺸﻮﺭﻫﺎ ﺭﺍ ﺍﺯ
ﻗﺒﻞ ﺑﻲﻃﺮﻑ ﺳﺎﺧﺖ .ﻗﻄﻌﺎ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺭﺳﺎﻧﺪﻥ ﭼﻨﻴﻦ ﻣﺎﻣﻮﺭﻳﺘﻲ
ﺑﺴﻴﺎﺭ ﺩﺷــﻮﺍﺭ ﺍﺳﺖ ﺍﻣﺎ ﺑﺮﺍﻱ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭﺩﺍﺩﻥ ﺩﺷﻤﻨﺎﻥ ﺑﺎﻳﺪ
ﺗﻼﺵﻫﺎﻱ ﻣﺸﺘﺮﻙ ﺻﻮﺭﺕ ﭘﺬﻳﺮﺩ .ﺑﺮﺍﻱ ﺑﻬﺮﻩ ﺑﺮﺩﻥ ﺍﺯ ﺍﻳﻦ ﺗﻼﺵﻫﺎ
ﺑﺎﻳــﺪ ﺍﺯ ﻭﺿﻌﻴﺖ ﻣﺜﺒﺖ ﺑﻬــﺮﻩ ﺑﺮﺩ ،ﻳﻌﻨﻲ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺮ ﺧﻼﻑ
ﻭﻳﺘﻨﺎﻡ ﻳﺎ ﻋﺮﺍﻕ ﮔﺮﻭﻩﻫﺎﻱ ﭼﺮﻳﻜــﻲ ﺍﺯ ﻣﺤﺒﻮﺑﻴﺖ ﺯﻳﺎﺩﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﻧﻴﺴــﺘﻨﺪ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻱ ﻛﻨﻴﻢ .ﭼﻪ ﺑﺴــﺎ ﺍﻳﻦ
ﺗﻼﺵﻫﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺑﻪ ﺍﻳﺠﺎﺩ ﻳﻚ ﺩﻭﻟﺖ ﻣﻠﻲ ﻓﻌﺎﻝ ﻣﻨﺠﺮ ﺷــﻮﺩ.
ﺍﻣﺎ ﺍﮔﺮ ﻫﻤﻜﺎﺭﻱ ﺻﻮﺭﺕ ﻧﭙﺬﻳﺮﺩ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﭼﻪ ﺑﺴــﺎ ﻫﻴﭻ ﺭﺍﻫﻲ
ﺑﻪ ﺟﺰ ﺑﺎﺯﻧﮕﺮﻱ ﺩﺭ ﮔﺰﻳﻨﻪﻫﺎ ﻭ ﺟﻬﺖﮔﻴﺮﻱ ﺍﻗﺪﺍﻣﺎﺗﺶ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺩﺭ ﺭﺍﺳــﺘﺎﻱ ﺧﺪﻣﺖ ﺑﻪ ﺍﻫﺪﺍﻑ ﻣﺴــﺘﻘﻴﻤﺎ ﻣﺮﺗﺒﻂ ﺑــﺎ ﺧﻄﺮﺍﺗﻲ ﻛﻪ
ﺍﻣﻨﻴﺖ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺗﻬﺪﻳﺪ ﻣﻲﻛﻨﺪ ،ﻧﺪﺍﺭﺩ .ﺍﻣﺎ ﺭﺳــﻴﺪﻥ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ
ﺑﻨﺎﺑﺮ ﺩﻻﻳﻞ ﻣﻮﺟﻮﺩ ﻫﻨﻮﺯ ﺯﻭﺩ ﺍﺳــﺖ .ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﺿﺮﻭﺭﺕ
ﺩﺍﺭﺩ ﻛﻪ ﺍﺯ ﺩﻭﺩﺳﺘﮕﻲﻫﺎﻱ ﺩﻭﺑﺎﺭﻩ ﺩﺍﺧﻠﻲ ﻭ ﺑﺤﺚ ﻭ ﺟﺪﺍﻝ ﭘﻴﺮﺍﻣﻮﻥ
ﮔﺰﻳﻨﻪﻫﺎﻱ ﭘﻴﭽﻴﺪﻩ ﻭ ﺩﺷــﻮﺍﺭ ﻛﻪ ﻛﺸــﻮﺭ ﻣﺎ ﺑﺎ ﺁﻧﻬﺎ ﺭﻭ ﺑﻪ ﺭﻭﺳــﺖ
ﺍﺟﺘﻨﺎﺏ ﻛﺮﺩ.
ﻣﻨﺒﻊ :ﺍﻟﺸﺮﻕ ﺍﻻﻭﺳﻂ
ﺗﺮﺟﻤﻪ :ﻛﺮﻳﻢ ﭘﻮﺭﺯﺑﻴﺪ
ﭼﺮﺍ ﻃﺎﻟﺒﺎﻥ ﺑﻪ ﺭﻓﺘﺎﺭﻫﺎﻱ ﻧﻤﺎﻳﺸﻲ ﺩﺳﺖ ﻣﻲﺯﻧﻨﺪ؟
ﭘﺲ ﺍﺯ ﻣﺮگ »ﻣﺤﺴﻮﺩ«
ﺭﺿﺎ ﻋﺴﮕﺮﻱ ﻣﻮﺭﻭﺩﻱ
ﭘﺲ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺍﺭﺗﺶ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﺁﻭﺭﻳﻞ ﮔﺬﺷﺘﻪ ﻛﻪ ﺑﻪ ﻣﺪﺕ
ﺩﻭ ﻣﺎﻩ ﺩﺭ ﻣﻨﺎﻃﻖ ﺩﺭﻩ ﺳــﻮﺍﺕ ﻭ ﻣﻨﺎﻃﻖ ﻫﻤﺠﻮﺍﺭ ﺁﻥ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ،
ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﭘﺎﻛﺴــﺘﺎﻥ ﺗﺠﺮﺑﻪ ﻣﻮﻓﻘﻰ – ﺑﺎ ﺗﺮﺟﻴﺢ ﺍﻭﻟﻮﻳﺖ ﺳﺎﺯ ﻭ
ﻛﺎﺭ ﻧﻈﺎﻣﻰ – ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﻓﺮﻁ ﮔﺮﺍﻳﻰ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻧﺪ ﻭ ﺑﺮ ﻫﻤﻴﻦ
ﺍﺳﺎﺱ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺨﺶ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺍﺯ ﺗﻮﺍﻧﺎﻳﻰ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺧﺸﻮﻧﺖ
ﺁﻓﺮﻳﻨﻰ ﺩﺭ ﻣﻨﺎﻃﻖ ﺩﺭﻩ ﺳﻮﺍﺕ ﺭﺍ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﺧﻮﺩ ﺩﺭ ﺁﻭﺭﻧﺪ .ﺑﺮ ﺍﺳﺎﺱ
ﺍﻓﺰﺍﻳﺶ ﻓﺸﺎﺭﻫﺎ ﻭ ﺗﺠﻤﻴﻊ ﻛﻨﺶ ﮔﺮﻯ ﻫﺎﻯ ﻧﻈﺎﻣﻰ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ
ﺩﺭ ﺩﺭﻩ ﺳــﻮﺍﺕ ،ﮔﺮﻭﻩ ﻃﺎﻟﺒﺎﻥ ﻣﺠﺒﻮﺭ ﺷﺪ ﻣﺮﻛﺰ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ ﺧﻮﺩ
ﺭﺍ ﺩﺭ ﻭﺯﻳﺮﺳــﺘﺎﻥ ﺟﻨﻮﺑﻰ ﻭ ﺷﻤﺎﻟﻰ ﻗﺮﺍﺭ ﺩﻫﺪ ﺍﻣﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻘﺎﺭﻥ
ﺷﺪ ﺑﺎ ﺣﻤﻠﻪ ﺟﻨﮕﻨﺪﻩ ﻫﺎﻯ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﻃﻰ ﻣﺎﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺎ
ﺍﻓﺰﺍﻳﺶ ﺭﺻﺪﻫﺎﻯ ﻣﺨﺎﺑﺮﺍﺗﻰ ﻭ ﻣﺎﻫﻮﺍﺭﻩ ﺍﻯ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻣﻜﺎﻥ ﺳﻜﻮﻧﺖ
ﺑﻴﺖ ﺍﷲ ﻣﺤﺴﻮﺩ ﺭﻫﺒﺮ ﻃﺎﻟﺒﺎﻥ ﺳﺮﺍﻧﺠﺎﻡ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍﻳﻦ ﻓﺮﺩ ﺭﺍ ﺩﺭ ﻳﻚ
ﻣﻨﺰﻝ ﻣﺴــﻜﻮﻧﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﻫﻤﺴﺮ ﻭ ﺗﻨﻰ ﭼﻨﺪ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺎﻟﺒﺎﻥ ﺑﻪ
ﻛﺎﻡ ﻣﺮگ ﺑﻔﺮﺳﺘﻨﺪ.
ﭘﺲ ﺍﺯ ﻣﺮگ ﺑﻴﺖ ﺍﷲ ﻣﺤﺴﻮﺩ ﺷﻮﺭﺍﻯ ﺭﻫﺒﺮﻯ ﻃﺎﻟﺒﺎﻥ ﺗﺼﻤﻴﻢ
ﮔﺮﻓﺖ ﻛﻪ ﺣﻜﻴﻢ ﺍﷲ ﻣﺤﺴــﻮﺩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻫﺒﺮ ﺟﺪﻳﺪ ﻃﺎﻟﺒﺎﻥ ﺩﺭ
ﭘﺎﻛﺴــﺘﺎﻥ ﻣﻨﺼﻮﺏ ﻛﻨﺪ .ﭘــﺲ ﺍﺯ ﺍﻳﻦ ﺍﻧﺘﺼــﺎﺏ ﺣﻜﻴﻢ ﺍﷲ ﺩﺭ ﻳﻚ
ﻛﻨﻔﺮﺍﻧﺲ ﺧﺒﺮﻯ ،ﺧﺒﺮ ﺍﺯ ﺩﻭﺭ ﺟﺪﻳﺪﻯ ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ ﻃﺎﻟﺒﺎﻥ ﺩﺍﺩ
ﺑﺪﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﻧﺒﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺭ ﺩﺍﺧﻞ ﭘﺎﻛﺴﺘﺎﻥ ﺷﻜﻞ ﮔﻴﺮﺩ
ﻛﻪ ﺑﺎ ﻣﺮگ ﺑﻴﺖ ﺍﷲ ﻣﺤﺴﻮﺩ ﮔﺮﻭﻩ ﻃﺎﻟﺒﺎﻥ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻳﺶ ﺩﺭ ﻣﻨﺎﻃﻖ
ﻣﺨﺘﻠﻒ ﭘﺎﻛﺴــﺘﺎﻥ ﺭﺍ ﻛﺎﻫﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺑﺮ ﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﺑﻪ ﻧﻈﺮ
ﻣﻰ ﺭﺳــﺪ ﻛــﻪ ﺩﻭﺭ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺸــﻮﻧﺖ ﻫﺎ ﺩﺭ ﻣﻨﺎﻃــﻖ ﻣﺨﺘﻠﻒ
ﭘﺎﻛﺴــﺘﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﺷﻬﺮ ﭘﻴﺸــﺎﻭﺭ ﻭ ﺭﺍﻭﻟﭙﻨﺪﻯ -ﻛﻪ ﻣﺤﻞ ﺳﺘﺎﺩ
ﻓﺮﻣﺎﻧﺪﻫﻰ ﺍﺭﺗﺶ ﺍﺳــﺖ – ﺁﻏﺎﺯ ﺷــﻮﺩ ﻭ ﺍﻳﻦ ﻧﺸــﺎﻥ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻯ
ﻧﻤﺎﻳﺸــﻰ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺍﺳﺖ ﺗﺎ ﻧﺸﺎﻥ ﺩﻫﺪ ﻛﻪ ﺑﻪ ﺭﻏﻢ ﻣﺮگ
ﺑﻴﺖ ﺍﷲ ﺍﻣﺎ ﺍﻳﻦ ﮔﺮﻭﻩ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺛﺒﺎﺕ ﻭ ﺍﺳﺘﻮﺍﺭﻯ ﺑﻴﺸﺘﺮﻯ ﻧﺴﺒﺖ
ﺑﻪ ﮔﺬﺷــﺘﻪ ﻛﻨﺶ ﮔﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺗﺤﺖ ﻓﺸــﺎﺭ ﮔﺬﺍﺷﺘﻦ ﺩﻭﻟﺖ
ﺣﺎﻛﻢ ﺩﺭ ﭘﺎﻛﺴــﺘﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺣﻤﻠﻪ ﺑﻪ ﺳــﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻰ
ﺍﺭﺗﺶ ﺩﺭ ﺭﺍﻭﻟﭙﻨﺪﻯ ﻫﻢ ﻛﻪ ﺗﺤــﺖ ﻣﺮﺍﻗﺒﺖ ﻫﺎﻯ ﻭﻳﮋﻩ ﺍﻣﻨﻴﺘﻰ ﻗﺮﺍﺭ
ﺩﺍﺭﺩ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﻋﻤﻖ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺍﺭﺗﺶ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﻋﻤﻠﻴﺎﺕ
ﻫﺎﻯ ﭘﺎﺭﺗﻴﺰﺍﻧﻰ ﻭ ﭼﺮﻳﻜﻰ ﺑﺎ ﺁﺳــﻴﺐ ﻫﺎﻯ ﺟﺪﻯ ﻣﻮﺍﺟﻪ ﺷــﻮﺩ .ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺳﻮژﻩ ﻫﺎﻯ ﺍﺻﻠﻰ ﺩﺭ ﻣﺤﺎﻓﻞ
|ﺭﺳﺎﻧﻪ ﺍﻯ ﻣﻨﻄﻘﻪ ﻭ ﺣﺘﻲ ﺟﻬﺎﻥ ﺍﺯ ﺁﻥ ﻳﺎﺩ ﻣﻰ ﺷﻮﺩ.
ﺩﺭ ﺧﺼــﻮﺹ ﺗﻮﺍﻧﺎﻳﻰ ﺍﺭﺗﺶ ﺑﺮﺍﻯ ﻣﻬﺎﺭ ﺣﻤــﻼﺕ ﭼﺮﻳﻜﻰ ﺑﺎﻳﺪ
ﮔﻔﺖ ﻛﻪ ﺗﺎﺭﻳﺦ ﺟﻬﺎﻥ ﻧﺸﺎﻥ ﻣﻰ ﺩﻫﺪ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﻛﻪ
ﺟﻨﮓ ﻫﺎﻯ ﭘﺎﺭﺗﻴﺰﺍﻧﻰ ﻭ ﭼﺮﻳﻜﻰ ﺭﺥ ﺩﺍﺩ ﺳﺎﻝ ﻫﺎﻯ ﻣﺘﻤﺎﺩﻯ ﺑﻪ ﺻﻮﺭﺕ
ﻳﻚ ﺟﻨﮓ ﻓﺮﺳﺎﻳﺸﻰ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﻭ ﻫﻴﭻ ﺍﺭﺗﺶ ﻳﺎ ﺩﻭﻟﺘﻰ ﻧﺘﻮﺍﻧﺴﺘﻪ
ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﻓﻌﺎﻟﻴﺖ ﺍﻳﻦ ﮔﺮﻭﻩﻫﺎ ﺭﺍ ﻣﺘﻮﻗﻒ ﺳﺎﺯﺩ .ﭘﺎﻛﺴﺘﺎﻥ ﻫﻢ ﺍﺯ
ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﻣﺴﺘﺜﻨﺎ ﻧﻴﺴــﺖ .ﺑﻪ ﺭﻏﻢ ﺗﻼﺵ ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ
ﺩﺭ ﺗﺠﻤﻴﻊ ﻣﺸﺘﺮﻙ ﺗﻼﺵ ﻫﺎﻳﺸــﺎﻥ ﺑﺮﺍﻯ ﻣﺪﻳﺮﻳﺖ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ
ﺗﺮﻭﺭﻳﺴــﺘﻰ ﺍﻣﺎ ﻣﻄﻤﺌﻨﺎ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻦ ﻧــﺎ ﺁﺭﺍﻣﻰ ﻫﺎ ﻧﺰﺩﻳﻚ ﺑﻪ ﺻﻔﺮ
ﺍﺳﺖ .ﻫﺮ ﭼﻨﺪ ﻛﻪ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺩﺭﻩ ﺳﻮﺍﺕ ﺑﺎ ﺷﻜﺴﺖ ﺳﻨﮕﻴﻨﻰ ﺭﻭﺑﻪﺭﻭ
ﺷﺪ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻫﻢ ﺳﻌﻰ ﺩﺍﺭﺩ ﺑﺎ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻧﺘﺤﺎﺭﻯ ﺩﺭ ﺷﻬﺮﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺎﺭ ﺩﻳﮕﺮ ﻭﺟﻬﻪ ﺧﻮﺩ ﺭﺍ ﺍﺣﻴﺎ ﻛﻨﺪ ﺍﻣﺎ ﺍﻳﻦ ﺟﻨﮓ ﺩﺭ
ﭘﺎﻛﺴــﺘﺎﻥ ﻳﻚ ﺟﻨﮓ ﻓﺮﺳﺎﻳﺸﻰ ﻭ ﻃﻮﻻﻧﻰ ﻣﺪﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻳﻦ
ﺑﺎﻭﺭ ﻛﻪ ﺩﻭﻟﺖ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻳﻚ ﻓﺮﺁﻳﻨﺪ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻳﻚ ﻳﺎ ﺩﻭ ﺳــﺎﻟﻪ ﺑﺮ
ﺧﺸﻮﻧﺖ ﻫﺎ ﻓﺎﺋﻖ ﺁﻳﺪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﻭﺭ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﺍﺳﺖ.
ﻃﺎﻟﺒــﺎﻥ ﺍﺯ ﺍﻳــﻦ ﺑﻴــﻢ ﺩﺍﺭﺩ ﻛــﻪ ﺩﻭﻟﺖ ﺑﺘﻮﺍﻧــﺪ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ
ﻗﺎﺑﻠﻴــﺖ ﻫﺎﻯ ﻣﺮﺩﻣﻰ ﻳﻚ ﺧﻴﺰﺵ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﺑﻪ ﻋﻨﻮﺍﻥ
ﮔﺮﻭﻫﻰ ﻣﺨﻞ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ .ﺗﺠﺮﺑﻪ ﺍﻯ ﻛﻪ ﺩﺭ ﺩﺭﻩ ﺳﻮﺍﺕ
ﺑﻪﺩﺳــﺖ ﺁﻣﺪ ﻳﻌﻨﻰ ﺍﻋﻼﻡ ﺧﺮﻭﺝ ﺳﺎﻛﻨﺎﻥ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﭘﻴﺶ ﺍﺯ ﺁﻏﺎﺯ
ﺟﻨﮓ ﻭ ﺣﻤﻼﺕ ﺯﻣﻴﻨﻰ ﻭ ﻫﻮﺍﻳﻰ ﮔﺴــﺘﺮﺩﻩ ﻋﻠﻴﻪ ﻣﻮﺍﺿﻊ ﻃﺎﻟﺒﺎﻥ ﺍﺯ
ﺟﻤﻠﻪ ﺗﺠﺮﺑﻴﺎﺕ ﻣﻮﻓﻘﻰ ﺍﺳﺖ ﻛﻪ ﻇﺮﻑ ﻳﻜﺴﺎﻝ ﺍﺧﻴﺮ ﺑﺮﺍﻯ ﺩﻭﻟﺖ ﻭ
ﺍﺭﺗﺶ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻣﺪ .ﺩﺭ ﻣﻨﻄﻘﻪ ﻭﺯﻳﺮﺳﺘﺎﻥ ﻛﻪ ﻧﻘﻄﻪ ﺑﻌﺪﻯ ﺣﻤﻼﺕ
ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﻋﻠﻴﻪ ﻣﻮﺍﺿﻊ ﻃﺎﻟﺒﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﻳﻦ ﺗﺠﺮﺑﻴﺎﺕ ﺩﺭ ﺁﻧﺠﺎ
ﻫﻢ ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﻭ ﺍﺭﺗﺶ ﭼﻘﺪﺭ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻭﺯﻳﺮﺳﺘﺎﻥ
ﻣﺎﻧﻨﺪ ﺳــﻮﺍﺕ ﻣﻮﻓﻘﻴــﺖ ﺁﻣﻴﺰ ﻋﻤﻞ ﻛﻨﺪ ﺑﺴــﺘﻪ ﺑــﻪ ﺗﺎﻛﺘﻴﻚ ﻫﺎ ﻭ
ﺭﻭﺵ ﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺍﺭﺗﺶ ﻭ ﺩﻭﻟﺖ ﺑﻪﻛﺎﺭ ﻣﻰﮔﻴﺮﻧﺪ.
ﻧﻜﺘﻪ ﻗﺎﺑﻞ ﺫﻛﺮ ﺩﺭ ﺧﺼﻮﺹ ﺑﺴﺘﻪ ﻣﺸﻮﻕ ﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺩﻭﻟﺖ
ﭘﺎﻛﺴــﺘﺎﻥ ﻫﻤﺎﻧﺎ ﺍﻋﻄﺎﻯ ﻳﻚ ﻛﻤﻚ 7/5ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭﻯ ﺍﺳﺖ ﻛﻪ
ﻗﺮﺍﺭ ﺍﺳﺖ ﻃﻰ ﻳﻚ ﻓﺮﺁﻳﻨﺪ ﭘﻨﺞ ﺳﺎﻟﻪ ﺗﻌﻠﻖ ﮔﻴﺮﺩ .ﺍﺧﻴﺮﺍ ﻫﻢ ﻛﻨﮕﺮﻩ
ﺁﻣﺮﻳﻜﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﻛﻪ ﺍﻋﻄﺎﻯ ﻛﻤﻚ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻨﻮﻁ ﺑﻪ ﺗﺎﻳﻴﺪ
ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ ﺿﺪ ﺗﺮﻭﺭﻳﺴــﺘﻰ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﻣﻨﻄﻘﻪ ﺟﻨﻮﺏ ﺁﺳﻴﺎ
ﺩﺭ ﺟﻬﺖ ﺗﻮﻗﻒ ﺧﺸــﻮﻧﺖﻫﺎ ﺍﺯ ﺳﻮﻯ ﻛﻨﮕﺮﻩ ﺍﺳﺖ .ﻣﺸﺮﻭﻁ ﺷﺪﻥ
ﺍﻳﻦ ﻛﻤﻚﻫﺎ ﻭﺟــﻮﻩ ﻣﺨﺘﻠﻔﻰ ﺩﺍﺭﺩ .ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺍﻳﻨﻜﻪ ﺩﺭ ﺩﻭﺭﻩ ﻣﺸﺮﻑ ﺧﺮﻭﺝ ﺍﺯ ﻣﺤﻮﺭﻫﺎﻯ ﺍﺻﻠﻰ ﻫﺰﻳﻨﻪ ﻛﺮﺩ ﺍﻳﻦ
ﻛﻤﻚ ﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﻭ ﺩﻓﺘﺮ ﺣﺴﺎﺑﺮﺳــﻰ ﺩﻭﻟــﺖ ﺁﻣﺮﻳﻜﺎ ﻫﻢ
ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺍﺳــﻨﺎﺩ ﺑﺨﺶ ﺍﻋﻈﻢ ﺍﻳﻦ ﻫﺰﻳﻨــﻪ ﻛﺮﺩﻫﺎ ﺩﺭ ﺯﻣﻴﻨﻪ
ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴــﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻟﺬﺍ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺳــﻌﻰ ﻛﺮﺩﻩ
ﺗــﺎ ﺑﺎ ﺍﺗﺨﺎﺫ ﺳﻴﺎﺳــﺖ ﺩﺭ ﭼﺎﺭﭼــﻮﺏ ﺟﺪﻳﺪﻯ ﺑــﺮﺍﻯ ﻫﺰﻳﻨﻪ ﻛﺮﺩ
ﺍﻳــﻦ ﻛﻤﻚ ﻫﺎ ﺑﺘﻮﺍﻧــﺪ ﺍﻳﻦ ﻛﻤﻚ ﻫــﺎ ﺭﺍ ﻫﻢ ﻣﺪﻳﺮﻳــﺖ ﻛﻨﺪ .ﻣﻰ
ﺷــﻮﺩ ﮔﻔﺖ ﻛــﻪ ﺍﻋﻄﺎﻯ ﺍﻳﻦ ﻛﻤﻚ ﻫــﺎ ﻣﻨﻮﻁ ﺑﻪ ﻧﺤــﻮﻩ ﻭ ﻣﻴﺰﺍﻥ
ﺍﻗﺪﺍﻣﺎﺕ ﭘﺎﻛﺴــﺘﺎﻥ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴــﻢ ﺍﺳــﺖ ﻭ ﺑــﻪ ﻣﻴﺰﺍﻥ
ﺍﻧﺠــﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ،ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﻛﻤــﻚ ﻫﺎ ﻣﻰ ﺗﻮﺍﻧــﺪ ﺑﻪ ﻋﻨﻮﺍﻥ
ﭘــﺎﺩﺍﺵ ﻳﺎ ﺗﺸــﻮﻳﻖ ﺍﻋﻄﺎ ﺷــﻮﺩ .ﺩﺭ ﻭﺍﻗﻊ ،ﺍﻳﻦ ﺍﻣﺮ ﺷــﺎﻛﻠﻪ ﺍﺻﻠﻰ
ﻛﻤﻚ ﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﺳــﺖ .ﺑﺨﺶ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﻳﻦ ﻛﻤﻚ ﻫﺎ ﺩﺭ ﺣﻮﺯﻩ
ﻓﺮﻫﻨﮕﻰ ،ﻣﺪﺍﺭﺱ ﻭ ﻛﺎﻫﺶ ﻓﻘﺮ ﻓﺮﻫﻨﮕﻰ ﺻﺮﻑ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺑﺨﺶ
ﺩﻳﮕﺮ ﺩﺭ ﺳﺎﺧﺖ ﺯﻳﺮﺳﺎﺧﺖ ﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﺍﺳﺖ.
ﺑﺨﺶ ﺩﻳﮕﺮ ﺩﺭ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ ﻋﻤﺮﺍﻧﻰ ﺍﺯ ﺟﻤﻠﻪ ﺍﺣﺪﺍﺙ ﺭﺍﻩﻫﺎ ﻭ ﺟﺎﺩﻩ
ﻫﺎ ﺑﺮﺍﻯ ﺩﺳﺘﺮﺳﻰ ﺳﺮﻳﻊ ﺗﺮ ﺍﺭﺗﺶ ﺑﻪ ﻣﻨﺎﻃﻖ ﻗﺒﺎﻳﻠﻰ ﻭ ﻛﻮﻫﺴﺘﺎﻧﻰ
ﺍﺳﺖ .ﺍﺧﻴﺮﺍ ﻳﻜﻰ ﺍﺯ ژﻧﺮﺍﻝ ﻫﺎﻯ ﺍﺭﺗﺶ ﭘﺎﻛﺴﺘﺎﻥ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺣﺘﻲ
ﺍﻋﻄﺎﻯ ﺩﺭﺟﻪ ﻫﻢ ﻣﻨﻮﻁ ﺑﻪ ﻣﺒﺎﺭﺯﻩ ﺍﺭﺗﺶ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺑﺎﺷــﺪ ﺍﻣﺎ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺍﻓﺮﺍﺩ ﻣﺮﺗﺒﻂ ﺑــﺎ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺍﺭﺗﺶ ﺭﺍ ﺩﺭ ﺑﺮ ﻧﻤﻰ ﮔﻴﺮﺩ .ﺍﻳﻦ
ﻇﺮﻳﻒ ﻧﮕﺮﻯ ﻫﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﺸﺮﻭﻁ ﺷﺪﻥ ﻛﻤﻚ ﻫﺎ ﻧﺸﺎﻧﻪ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻗﺼﺪ ﺩﺍﺭﻧﺪ ﺗﺎ ﺩﺭ ﺧﺼﻮﺹ ﻛﻤﻚ ﺑﻪ
ﭘﺎﻛﺴــﺘﺎﻥ ﻧﻮﻋﻰ ﻣﺪﻳﺮﻳﺖ ﻫﺰﻳﻨﻪ ﺭﺍ ﻫﻢ ﺑﻪ ﻋﻬﺪﻩ ﮔﻴﺮﻧﺪ.
ﺩﺭ ﺧﺼﻮﺹ ﺣﻤﻠﻪ ﺑﻪ ﺳﻔﺎﺭﺕ ﻫﻨﺪ ﻫﻢ ﭼﻨﺪ ﮔﻤﺎﻧﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ:
– 1ﺑﺨﺶ ﻫﺎﻳﻰ ﺍﺯ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺻﺪﺩ ﺩﺭﮔﻴﺮ ﻛﺮﺩﻥ ﻫﻨﺪ ﺑﺎ ﭘﺎﻛﺴﺘﺎﻥ
ﻫﺴــﺘﻨﺪ ﺗﺎ ﺍﺯ ﺗﻤﺮﻛــﺰ ﺍﺭﺗﺶ ﻭ ﺩﻭﻟﺖ ﻛﺎﺳــﺘﻪ ﻭ ﺩﺭ ﻋﻮﺽ ﺩﺭ ﺟﺒﻬﻪ
ﻫﻨﺪ ﺩﺭﮔﻴﺮ ﺷــﻮﺩ – 2 .ﻃﺎﻟﺒﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﻓﺮﺻﺖ
ﺑﻪ ﺍﺣﻴﺎﻯ ﺧﻮﺩ ﺩﺭ ﻣﻨﺎﻃﻖ ﺁﺳــﻴﺐ ﺩﻳﺪﻩ ﺩﺭ ﺩﺭﻩ ﺳــﻮﺍﺕ ﺑﭙﺮﺩﺍﺯﻧﺪ
ﻭ ﺑﺘﻮﺍﻧﻨــﺪ ﺑــﺎ ﺍﻓﺰﺍﻳﺶ ﺣﻤﻼﺕ ﺩﻭﻟﺖ ﺭﺍ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗــﺮﺍﺭ ﺩﻫﻨﺪ.
– 3ﺍﻇﻬﺎﺭﺍﺕ ﺷﺎﻩ ﻣﺤﻤﻮﺩ ﻗﺮﻳﺸــﻰ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﻣﺒﻨﻰ ﺑﺮ
ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﭘﺎﻛﺴــﺘﺎﻥ ﺍﺯ ﺍﻓﺰﺍﻳﺶ ﺣﻀﻮﺭ ﻫﻨﺪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻧﮕﺮﺍﻥ
ﺍﺳﺖ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺑﺎﻭﺭ ﺳﻮﻕ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﻳﻚ
ﻧﻮﻉ ﭘﻴﻮﻧﺪ ﺍﺭﮔﺎﻧﻴــﻚ ﻣﻴﺎﻥ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻭﻯ ﻭ ﺣﻤﻠﻪ ﺗﺮﻭﺭﻳﺴــﺘﻰ ﺑﻪ
ﺳــﻔﺎﺭﺕ ﻫﻨﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ ﻭﺍﻗﻊ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺮ ﺁﻥ ﺍﺳﺖ ﺗﺎ ﻫﻨﺪ ﺭﺍ ﺍﺯ
ﺍﻓﺰﺍﻳﺶ ﺗﻮﺳﻌﻪ ﻧﻔﻮﺫ ﺧﻮﺩ ﺩﺭ ﺣﻮﺯﻩ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺳﻴﺎﺳﻰ ،ﺍﻗﺘﺼﺎﺩﻯ
ﻭ ...ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺎﺯﺩﺍﺭﺩ.
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ﻋﺒﻮﺭ ﺍﺯ ﻓﻀﺎﻯ ﻫﺎﺑﺰﻯ
ﺍﺳﺪﺍﷲ ﺍﻃﻬﺮﻯ
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺗﺌﻮﺭﻯ ﻫﺎﺑﺰﻯﻫﺎ ﺩﺭ ﺣــﺎﻝ ﺗﻐﻴﻴﺮ ﺑﻪ ﺗﺌﻮﺭﻯ
ﻟﻴﺒﺮﺍﻝ ﺑﻴﻦﺍﻟﻤﻠﻞﮔﺮﺍﺳﺖ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺑﻪ ﻳﻚ ﺗﺌﻮﺭﻯ ﻫﻮﺷﻤﻨﺪ
ﻭ ﻧﺮﻡ ﺍﺳﺖ ،ﺑﺮﺧﻼﻑ ﮔﺬﺷــﺘﻪ ﻛﻪ ﺍﻭﻟﻮﻳﺖ ﺑﺎ ﻗﺪﺭﺕ ﺳﺨﺖ ﺑﻮﺩ ،ﺑﻪ
ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﻳﻚ ﺟﺎﺑﻪﺟﺎﻳﻰ ﺗﺌﻮﺭﻳﻚ ﻫﻢ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ.
ﻳﻚ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻰ ﺩﺭ ﺣﺎﻝ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻦ ﺍﺳﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻨﻜﻪ
ﻣﻰﮔﻮﻳﻨﺪ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﻧﺒﺎﻳﺪ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻲﻛﺮﺩ ﺑﻪﺩﻟﻴﻞ
ﺍﻳﻨﻜﻪ ﺗﻨﻬﺎ 9ﻣﺎﻩ ﺍﺳــﺖ ﺳــﻜﺎﻥ ﻫﺪﺍﻳﺖ ﻛﺎﺥ ﺳــﻔﻴﺪ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﮔﺮﻓﺘﻪ.ﺩﻭﺭﺍﻥ ﺍﻭ ﺑﺎﻳﺪ ﻣﻘﺎﻳﺴــﻪ ﺷــﻮﺩ ﺑﺎ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺟــﻮﺭﺝ ﺑﻮﺵ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﭘﻴﺸــﻴﻦ ﺍﻳﺎﻻﺕﻣﺘﺤــﺪﻩ ﺁﻣﺮﻳﻜﺎ
ﻭ ﺗﻔﻜﺮﺍﺕ ﺍﻓــﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﺩﻳﻚ ﭼﻨﻰ ﻭ ﭘــﻞ ﻭﻭﻟﻔﻮﻳﺘﺰ ﻭ ﺁﺩﻡﻫﺎﻯ
ﺍﻓﺮﺍﻃﻰ ﺩﻳﮕﺮ ﻭ ﺍﺷﺎﺭﻩ ﺷــﻮﺩ ﺑﻪ ﻭﻗﺎﻳﻌﻰ ﻫﻤﭽﻮﻥ ﺯﻧﺪﺍﻥ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ
ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺟﻮﺭﺝ ﺑﻮﺵ ﺍﻳﺠﺎﺩ ﺷﺪ ،ﺍﻣﺎ ﺍﻭﺑﺎﻣﺎ
ﺩﺳــﺘﻮﺭ ﺗﻌﻄﻴﻠﻰ ﺍﻳﻦ ﺯﻧﺪﺍﻥ ﺭﺍ ﺩﺭ ﺍﻭﻟﻴﻦ ﺭﻭﺯ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳﻴﺪﻧﺶ
ﺻــﺎﺩﺭ ﻛﺮﺩ .ﻳﺎ ﺍﻗﺪﺍﻣﺎﺕ ﻣﻬــﻢ ﺩﻳﮕﺮ .ﺍﻳﻨﻜﻪ ﺍﻭﺑﺎﻣﺎ ﺑــﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ
ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴــﺘﻰ ﺭﺍ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﺳــﺖ؛ ﺍﻗﺪﺍﻣﻲﻛﻪ
ﺗﻨﻬﺎ ﺯﻣﺎﻥ ﺭﻭﺯﻭﻟﺖ ﻭ ﺭﻭﺳــﺎﻯﺟﻤﻬﻮﺭﻯ ﻫﻤﭽﻮﻥ ﺍﻭ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ
ﺍﺳــﺖ ﺍﺯ ﺩﻳﮕﺮ ﺍﻗﺪﺍﻣﺎﺕ ﻣﻬﻢ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺩﻭﺭﺍﻥ 9ﻣﺎﻫﻪ ﻛﻮﺗﺎﻩ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﻭﺑﺎﻣﺎ ﺑﻪﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ .ﺳــﺨﻨﺮﺍﻧﻰ ﺍﻭﺑﺎﻣﺎ ﺩﺭ
ﻗﺎﻫــﺮﻩ ﻭ ﺗﺮﻛﻴــﻪ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﻣﻬﻢ ﺩﻳﮕﺮ ﺍﻭ ﺩﺭ ﺍﻳــﻦ ﻣﺪﺕ ﺍﻧﺪﻙ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ .ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﺩﻋﺎ ﻣﻰﻛﻨﻨﺪ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺻﻠﺢ
ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺯﻭﺩﻫﻨﮕﺎﻡ ﺑﻮﺩ ﺑﺎﻳﺪ ﺑﻪ ﺣﻤﻠﻪ ﺑﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ،ﺣﻤﻠﻪ
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ﺑﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ،ﻛﺸــﺘﻪ ﺷﺪﻥ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﻭ ﻣﺴﻴﺤﻰﻫﺎ
ﺩﺭ ﻋﺮﺍﻕ ،ﻳﺎ ﻣﺜﻼ ﺣﻤﻠﻪ ﺑﻪ ﻣﺴﺎﺟﺪ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺗﺎﻳﻠﻨﺪ ،ﺗﺮﺳﻴﻢ
ﭼﻬﺮﻩﺍﻯ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﻏﻴﺮﻩ ﺩﻗﺖ ﻛﻨﻨﺪ .ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺍﺗﻔﺎﻗﺎﺗﻰ ﺑﻮﺩ
ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺑﻮﺵ ﺍﻓﺘــﺎﺩ ،ﺍﻣﺎ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺩﻭﺭﺍﻥ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯﺍﺵ ﺳــﻌﻰﻛﺮﺩﻩ ﺭﻭﻧﺪ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻴﺶ ﺑﮕﻴﺮﺩ ﻭ
ﻓﻀﺎ ﺭﺍ ﺗﻠﻄﻴﻒ ﻛﺮﺩﻩﺍﺳــﺖ .ﻣﻦ ﻧﮕﺎﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺁﻛﺎﺩﻣﻴﺴﻴﻦ
ﺍﻳﻦ ﺍﺳــﺖ ﻭ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﻧﺤﻮ ﺩﻳﮕﺮﻯ ﻧﮕﺎﻩ ﻣﻰﻛﻨﻢ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ
ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﮔﻔﺖﻭﮔﻮﻯ ﺑﺪﻭﻥ ﭘﻴﺶﺷﺮﻁ ﺑﺎ ﺍﻳﺮﺍﻥ ﺩﺭﻣﻮﺭﺩ
ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻫﺴــﺘﻪﺍﻯ ﺗﻬﺮﺍﻥ ﺍﺯ ﺩﻳﮕﺮ ﺍﻗﺪﺍﻣــﺎﺕ ﻣﻬﻢ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ
ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ 9ﻣﺎﻫﻪﺍﺵ ﺑﻮﺩ ﻛﻪ ﺑﺎﻋﺚ ﺷﺪ ﺍﻭ ﺍﻳﻦ
ﺟﺎﻳﺰﻩ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻛﻨﺪ .ﺍﻳﻦ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺍﺳــﺖ ﻛﻪ ﺟﻮﺭﺝ ﺑﻮﺵ،
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﻴﺸــﻴﻦ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺑﻪ ﺩﻧﺒﺎﻝ ﻣﺴﺎﺋﻠﻰ ﻫﻤﭽﻮﻥ
ﻣﺤﻮﺭ ﺷﺮﺍﺭﺕ ﺑﻮﺩ .ﻣﺎ ﺑﺎﻳﺪ ﺑﺎﻭﺭ ﻛﻨﻴﻢ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﻣﻮﻓﻖ ﺷﺪﻩﺍﺳﺖ ﺩﺭ
ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﻛﻮﺗﺎﻩﻣﺪﺕ ﻓﻀﺎ ﺭﺍ ﺗﻠﻄﻴﻒ ﻛﻨﺪ.
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ﻓﻜﺮ ﻣﻰﻛﻨــﻢ ﻣﺨﺎﻟﻔﺖ ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫــﺎﻥ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺩﺭﻳﺎﻓﺖ
ﺟﺎﻳــﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ ﺍﺯ ﺳــﻮﻯ ﺑــﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﻭ ﺍﻧﺘﻘــﺎﺩ ﺍﺯ ﺍﻳﻨﻜﻪ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺯﻭﺩﻫﻨﮕﺎﻡ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ،ﺩﺭﺳــﺖ ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ ﺍﻗﺪﺍﻣﺎﺗﻰ
ﻛﻪ ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫﺎﻥ ﺩﺭ ﻃﻮﻝ ﻫﺸﺖﺳﺎﻝ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺑﻮﺵ
ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ ﺁﻧﻘــﺪﺭ ﺑﻪ ﺣﻴﺜﻴﺖ ﻭ ﺍﻋﺘﺒﺎﺭ ﺁﻣﺮﻳﻜﺎ ﻟﻄﻤﻪ ﺯﺩﻩ ﺍﺳــﺖ
ﻛــﻪ ﺑﺎ ﺩﻭ ﻫﻔﺘﻪ ﻭ 9ﻣﺎﻩ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﻧﻴﺴــﺖ .ﺗﻨﻬﺎ ﻧﻜﺘﻪ ﻣﺜﺒﺘﻰ ﻛﻪ
ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺑﻮﺵ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺭژﻳﻢ
ﺻﺪﺍﻡ ﺣﺴﻴﻦ ،ﺩﻳﻜﺘﺎﺗﻮﺭ ﭘﻴﺸــﻴﻦ ﻋﺮﺍﻕ ﺭﺍ ﺳﺎﻗﻂ ﻛﺮﺩﻧﺪ .ﻣﻦ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﺯ ﺑﻌﺪ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﻋﺮﺽ ﻣﻰﻛﻨﻢ ﭼﺮﺍﻛﻪ ﺻﺪﺍﻡ ﺣﺴﻴﻦ
ﺩﺷﻤﻦ ﺧﻮﻧﻰ ﺍﻳﺮﺍﻥ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻮﺩ .ﺳــﺎﻗﻂ ﻛﺮﺩﻥ ﻃﺎﻟﺒﺎﻥ ﻫﻢ ﺑﻪ
ﻋﻘﻴــﺪﻩ ﻣﻦ ﺍﺯ ﺑﻌﺪ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﺍﻳﺮﺍﻥ ﺟــﺰﻭ ﻣﻌﺪﻭﺩ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺜﺒﺖ
ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺑﻮﺵ ﺑﻮﺩ .ﺍﻣﺎ ﺩﺭ ﻣﺠﻤﻮﻉ ﺍﻗﺪﺍﻣﺎﺗﻰ ﻛﻪ
ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫــﺎﻥ ﺩﺭ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧــﺪ ﻭ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺍﺯ ﺍﻳﻦ
ﺩﺳﺖ ﻛﻪ ﺑﻪ ﺣﻴﺜﻴﺖ ﺁﻣﺮﻳﻜﺎ ﻧﺰﺩ ﺟﻬﺎﻧﻴﺎﻥ ﻟﻄﻤﻪ ﻭﺍﺭﺩ ﻛﺮﺩ ،ﺩﺭ ﻛﻮﺗﺎﻩ
ﻣﺪﺕ ﻗﺎﺑﻞ ﺣﻞ ﺷﺪﻥ ﻧﻴﺴﺖ ﻭ ﻣﺴﻠﻤﺎ ﺍﻭﺑﺎﻣﺎ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ
ﺍﻋﺘﺒﺎﺭ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﻧﺰﺩ ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ ﺑﺎﺯﺳــﺎﺯﻯ ﻛﻨﺪ .ﮔﺮﭼﻪ ﺑﺎ ﺍﻳﻦ
ﻧﻜﺘﻪ ﻣﻮﺍﻓﻘﻢ ﻛﻪ ﺑﺮﺍﻯ ﻋﻤﻠﻰ ﺷــﺪﻥ ﺍﻳــﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺯﻣﺎﻥ ﺯﻳﺎﺩﻯ
ﻧﻴﺎﺯ ﺍﺳــﺖ .ﺑﺎﺯﮔﺸﺖ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺯﻧﺪﺍﻧﻴﺎﻥ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ ،ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻛﻪ ﻋﺮﺍﻕ ﺍﻋﻼﻡ ﻛﺮﺩ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺧﺎﺭﺝ
ﺷــﻮﻧﺪ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﺩﻳﮕﺮ ،ﺍﺯ ﺟﻤﻠﻪ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺑــﻮﺩ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺍﻳﻦ
ﻣﺪﺕ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﻧﻤﻰﺷــﻮﺩ ﮔﻔﺖ ﻛﻪ ﻫﻴﭻ ﺍﻗﺪﺍﻣﻲ ﺍﻧﺠﺎﻡ ﻧﺸﺪﻩ
ﺍﺳــﺖ .ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺍﻫﺪﺍﻯ ﺟﺎﻳﺰﻩ ﺑﻪ ﺁﻗــﺎﻯ ﺍﻭﺑﺎﻣﺎ ﻧﻪ ﺑﻪ ﺧﺎﻃﺮ
ﺍﻗﺪﺍﻣﺎﺗﻰ ﻛﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﻣﻰﮔﺮﻓﺖ ﺑﻠﻜﻪ ﺑﻪ ﺧﺎﻃﺮ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺍﺳــﺖ
ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ ﻭ ﺍﻭﺑﺎﻣﺎ ﺗﺸــﻮﻳﻖ ﺧﻮﺍﻫﺪ ﺷــﺪ ﺗﺎ ﺍﺯ
ﻓﻀﺎﻯ ﻫﺎﺑﺰﻯ ﺧﺎﺭﺝ ﺷــﻮﺩ .ﻳﻌﻨﻰ ﺑﻪ ﻧﻈﺮ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻣﺸﻮﻗﻰ ﺍﺳﺖ
ﺗﺎ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﻓﻀﺎﻯ ﻫﺎﺑﺰﻯ ﺧﺎﺭﺝ ﺷﻮﺩ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩ ﻛﻪ ﺍﻭﺑﺎﻣﺎ
ﺑﺎﻳﺪ ﻛﺎﺭﻫﺎﻳﻰ ﺍﻧﺠﺎﻡ ﻣﻰﺩﺍﺩﻩ ﺗﺎ ﻣﺴﺘﺤﻖ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﺑﺎﺷﺪ ﻭﺍﺭﺩ ﻧﻴﺴﺖ ،ﭼﺮﺍﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻫﻤﻴﻦ ﻣﺪﺕ 9ﻣﺎﻩ ﻫﻢ ﺍﻗﺪﺍﻣﺎﺕ
ﺑﺴﻴﺎﺭﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﻣﻦ ﺷــﺎﺧﺺﻫﺎﻯ ﺍﻳﻦ ﺍﻗﺪﺍﻣﺎﺕ ﻭ ﻣﺼﺎﺩﻳﻖ
ﺁﻥ ﺭﺍ ﻧــﺎﻡ ﺑﺮﺩﻡ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﻫﻤﻴﻦ ﻛﻪ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺍﻳﻦ ﺷــﻬﺎﻣﺖ ﺭﺍ
ﺩﺍﺷــﺘﻪ ﺗﺎ ﺑﻪ ﺟﺎﻯ ﺟﻨﮓ ،ﺩﻓﺎﻉ ﭘﻴﺸﮕﻴﺮﺍﻧﻪ ،ﺣﻤﻠﻪ ﭘﻴﺶﺩﺳﺘﺎﻧﻪ ﻭ
ﺗﻬﺎﺟﻢ ،ﺍﺯ ﺻﻠﺢ ﺣﺮﻑ ﺑﺰﻧﺪ ﻭ ﺍﺳــﺘﺮﺱ ﺟﻬﺎﻧﻰ ﺭﺍ ﻛﻢ ﻛﻨﺪ ﺗﺎﺣﺪﻭﺩ
ﺯﻳﺎﺩﻯ ﻛﺎﻓﻰ ﺍﺳــﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺗﻮﺍﻧﺴﺘﻪ ﺍﺩﺑﻴﺎﺕ ﺩﻭﺭﺍﻥ ﺑﻮﺵ
ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ.
ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻡ ﻛﻪ ﻫﻤﻪ ﺟﻮﺍﻳﺰ ﻳﺎ ﺳﻴﺎﺳــﻰ ﺍﺳــﺖ ﻳﺎ
ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮﻯ ﭘﺸــﺖﭘﺮﺩﻩ ﺁﻥ ﻧﻘﺶ ﺩﺍﺭﻧﺪ .ﺷــﻤﺎ ﺍﮔﺮ ﻧﮕﺎﻩ ﺑﻜﻨﻴﺪ
ﻣﺘﻮﺟﻪ ﻣﻰﺷﻮﻳﺪ ﻛﻪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻳﻰ ﻛﻪ ﻧﻮﺷﺘﻪ ﺑﻮﺩﻧﺪ ﺩﺭ
ﺍﺑﺘﺪﺍ ﺿﺪ ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ ﺣﻘﻮﻕ ﻛﻮﺩﻙ ﺑﻮﺩ ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺁﻥ ﺧﻮﺩﺷﺎﻥ ﺭﺍ
ﺍﺻﻼﺡ ﻛﺮﺩﻧﺪ .ﻣﺨﺎﻟﻔﺖ ﺑﺮﺧﻰ ﮔﺮﻭﻩﻫﺎ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﻮﺑﻞ
ﻫﻢ ﺍﺯ ﺍﻳﻨﺠﺎ ﻧﺸﺎﺕ ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﺁﻧﻬﺎ ﺯﻳﺎﺩ ﺍﺯ ﺍﻳﻦ ﺟﺎﻳﺰﻩ ﻛﻪ ﺑﻪ ﺍﻭﺑﺎﻣﺎ
ﺗﻌﻠﻖ ﮔﺮﻓﺘﻪ ﺭﺍﺿﻰ ﻧﻴﺴﺘﻨﺪ ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻰ ﺗﻮﺍﻧﺪ ﮔﻔﺘﻤﺎﻥ
ﺭﺍ ﺗﺒﺪﻳــﻞ ﻛﻨﺪ ﺑﻪ ﻣﻘﺎﻭﻣــﺖ ﻣﺪﻧﻰ؛ ﻣﻘﺎﻭﻣﺖ ﻓﻜــﺮﻯ ﻭ ﻣﻘﺎﻭﻣﺖ
ﺍﺯ ﻃﺮﻳﻖ ﺩﻳﭙﻠﻤﺎﺳــﻰ .ﺍﻳــﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻣﻮﺭﺩ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺑﺴــﻴﺎﺭ
ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ ﺑﺎ ﻣﺴﺎﺋﻞ ﻧﺮﻡ ﺧﻴﻠﻰ ﺳﺨﺖ ﻣﻰﺷﻮﺩ ﻣﻘﺎﺑﻠﻪ
ﻛﺮﺩ ،ﺍﻣﺎ ﺍﺯ ﻧﻈﺮ ﻧﻈﺎﻣﻲ ﻣﺸﺨﺺ ﺍﺳﺖ ،ﺯﺩ ﻭ ﺧﻮﺭﺩ ﺍﺳﺖ .ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ
ﺑﻴﻮﻟﻮژﻳﻜﻰ ﮔﺮﻓﺘﻪ ﺗﺎ ﺍﺳﻠﺤﻪ ﻭ ﺑﻤﺒﺎﺭﺍﻥ ﻭ ﺑﻤﺐﮔﺬﺍﺭﻯ ﺩﺭ ﻛﺎﻓﻪ ﺗﺮﻳﺎ ﻭ
ﻣﺘﺮﻭ ...ﺍﻣﺎ ﺩﺭ ﻣﻘﺎﻭﻣﺖ ﻧﺮﻡ ﻫﻤﻪ ﭼﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﺩﻳﭙﻠﻤﺎﺳﻰ ،ﻓﻜﺮ،
ﺍﻧﺪﻳﺸﻪ ،ﻛﺘﺎﺏ ،ﻗﻠﻢ ،ﻓﻀﺎ ،ﺭﺳﺎﻧﻪ ،ﻓﻴﺲﺑﻮﻙ ،ﺍﻳﻨﺘﺮﻧﺖ ،ﻣﺎﻫﻮﺍﺭﻩ،
ﺗﻠﻮﻳﺰﻳﻮﻥ ،ﺭﻭﺯﻧﺎﻣﻪ ﻭ ﻫﺮﭼﻴﺰﻯ ﻛﻪ ﺷﻤﺎ ﺑﺘﻮﺍﻧﻴﺪ ﺑﻨﻮﻳﺴﻴﺪ ﻭ ﺑﺨﻮﺍﻧﻴﺪ
ﻭ ﺑﺒﻴﻨﻴﺪ ...ﺍﻳﻨﻬﺎ ﭘﻴﭽﻴﺪﮔﻰﻫﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ .ﺑﻪ ﻫﻤﻴﻦ
ﺩﻟﻴﻞ ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻛﻪ ﺑﻴﺸﺘﺮ ﻗﺒﺎﻳﻠﻰ ﻫﺴﺘﻨﺪ ﻛﻪ
ﻣﻠﺖ -ﺩﻭﻟﺖ ﺩﺭ ﺁﻥ ﺷــﻜﻞ ﻧﮕﺮﻓﺘﻪ ﻭ ﻗﺒﺎﻳﻠﻰ ﻫﺴﺘﻨﺪ ﺩﺍﺭﺍﻯ ﭘﺮﭼﻢ
ﻛﻪ ﺍﺳــﻢ ﺧﻮﺩ ﺭﺍ ﻛﺸــﻮﺭ ﮔﺬﺍﺷــﺘﻪﺍﻧﺪ ،ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻦ ﻧﮕﺮﺍﻥ
ﻫﺴــﺘﻢ ﻭ ﺍﺣﺴــﺎﺱ ﻣﻰﻛﻨﻢ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺷﻜﻞ
ﺑﮕﻴﺮﺩ .ﺁﻥ ﺯﻣﺎﻥ ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ ﺍﺯ ﺟﺒﻬﻪ ﺳﺨﺖ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﺍﻣﺎ
ﺍﻣﺮﻭﺯ ﻧﺎﭼﺎﺭﻧﺪ ﺗﺎ ﺍﺯ ﺟﺒﻬﻪ ﻧﺮﻡ ،ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻰ ،ﺁﻣﻮﺯﺵ ﺯﻧﺎﻥ،
ﺁﻣﻮﺯﺵ ﺩﺧﺘﺮﺍﻥ ،ﺁﻣﻮﺯﺵ ﭘﺎﺭﻟﻤﺎﻥﻫﺎﻯ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﻭ ﺩﻣﻮﻛﺮﺍﺗﻴﺰﻩ
ﻛﺮﺩﻥ ﻛﺸــﻮﺭﻫﺎﻯ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ .ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ
ﺍﺳــﺖ ﻛﻪ ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎﻯ ﺑﺮﺍﻯ ﭘﻴﺸﺒﺮﺩ ﺍﻫﺪﺍﻑ
ﺧﻮﺩ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻭ ﻧﻤﻰﺧﻮﺍﻫﻨﺪ ﺍﺯ ﻗﺪﺭﺕ ﺳــﺨﺖ ﺍﺳــﺘﻔﺎﺩﻩ
ﻛﻨﻨﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﻗﺪﺭﺕ ﻧﺮﻡ ﻛﻪ ﻧﻤﻮﻧﻪ ﺁﻥ ﺳــﺨﻨﺮﺍﻧﻰﻫﺎﻯ
ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﺼﺮ ﻭ ﺗﺮﻛﻴﻪ ﺍﺳــﺖ ﺍﺳــﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ .ﺷﻤﺎ
ﭘﻴﺸﺘﺮ ﺍﻳﻦ ﻧﻮﻉ ﺳﺨﻨﺮﺍﻧﻰﻫﺎ ﺭﺍ ﺍﺯ ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻏﺮﺑﻰ ﺳﺮﺍﻍ
ﻧﺪﺍﺭﻳﺪ .ﻳﺎ ﺑﺤﺚ ﺳﭙﺮ ﺩﻓﺎﻉ ﻣﻮﺷﻜﻰ ﻛﻪ ﺍﻳﻦ ﻣﻘﺪﺍﺭ ﺩﺭ ﺍﺭﻭﭘﺎ ﺳﺮﻭﺻﺪﺍ
ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺑــﻮﺩ ﻭ ...ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻫﻤﻪ ﺍﻳﻦ ﻣﺪﺕ ﺍﻗﺪﺍﻣﺎﺗﻰ
ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻛﻪ ﺑﻰﺳﺎﺑﻘﻪ ﺑﻮﺩﻩﺍﺳﺖ .ﻣﺨﺎﻟﻔﺖ ﺟﻤﻬﻮﺭﻯﺧﻮﺍﻫﺎﻥ ﺑﺎ
ﺩﺭﻳﺎﻓﺖ ﺟﺎﻳﺰﻩ ﺍﺯ ﺳــﻮﻯ ﺍﻭ ﻫﻢ ﺑﻪ ﺭﻗﺎﺑﺖﻫﺎﻯ ﺩﺍﺧﻠﻰ ﺑﺎﺯﻣﻰﮔﺮﺩﺩ
ﻭ ﻣﺨﺎﻟﻔﺖﻫــﺎﻯ ﺩﻳﮕﺮ ﻫﻢ ﻣﺸــﺨﺺ ﺍﺳــﺖ .ﻛﺴــﺎﻧﻰ ﻫﻢ ﻛﻪ ﺩﺭ
ﻏــﺮﺏ ﻧﮕﺮﺍﻧﻨــﺪ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﻧﮕﺮﺍﻧﻨﺪ ﻛــﻪ ﺍﻭﺑﺎﻣﺎ ﻣﺴــﺎﺋﻠﻰ ﺍﺯ
ﺟﻤﻠــﻪ ﺣﻤﻠــﻪ ﻧﻈﺎﻣﻰ ﺑﻪ ﺍﻳــﺮﺍﻥ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕــﺬﺍﺭﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻋﺒﻮﺭ ﻛﻨﺪ.
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ﺳﻴﺎﺳﺖ
jI~T¤H
ﺳﻴﺎﺳﻲ
ﺗﻐﻴﻴﺮ ﺁﺭﺍﻳﺶ ﻧﻴﺮﻭﻫﺎﻱ
ﺍﻳﺮﺍﻧﻰ
ﺑﺮﻧﺎﻣﻪ
ﺁﻧﭽﻨﺎﻥ
ﺍﺳﺖ؟ ﺁﻳﺎ
ﻣﻲﺑﺮﻳﻢ؟ ﺁﻳﺎ
ﻃﺮﺡﺳﺮ
ﺳﻴﺎﺳﻲ ﺑﻪ
ﻓﺎﺻﻠﻪ ﭼﻨﺪﺍﻧﻰﻣﺎﺍﺯﺩﺭ ﭼﻪ
ﺑﺮﻧﺎﻣﻪ
ﺍﺻﻮﻟﮕﺮﺍﻳﻲﺍﺳﺖ.
ﺟﺒﻬﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ
ﺍﻗﺘﺼﺎﺩﺩﺭﻧﺎﻓﺮﺟﺎﻡ
ﻛﺮﺩﻩﺍﺩﺍﺭﻩ
ﺗﻐﻴﻴﺮﺑﺮﺍﻯ
ﺳﻴﺎﺳﻲﺩﻭﻟﺖ
ﻧﻴﺮﻭﻫﺎﻱﺩﻭ ﺍﻳﺪﻩ
ﺁﺭﺍﻳﺶﻧﺪﺍﺭﺩ .ﻫﺮ
ﺍﻗﺘﺼﺎﺩﻯ ﻭﺟﻮﺩ
ﺗﺤﻮﻝ
ﻭﺿﻌﻴﺖﭘﻨﺠﻢ ﺗﺎ
ﺑﺮﻧﺎﻣﻪ ﻧﺎﻛﺎﻡ
ﺍﻳﻦ
ﺩﺍﺷﺖ؟
ﻧﺨﻮﺍﻫﻨﺪ
ﺟﺎﻳﻲ
ﻗﺪﺭﺕ
ﺩﺍﻳﺮﻩ
ﺩﺭ
ﺩﻳﮕﺮ
ﻃﻠﺒﺎﻥ
ﺍﺻﻼﺡ
ﺁﻳﺎ
ﻛﺮﺩ؟
ﺧﻮﺍﻫﺪ
ﺟﺪﺍ
ﻫﻢ
ﺍﺯ
ﺭﺍ
ﺁﻧﻬﺎ
ﻣﺴﻴﺮ
ﻛﻪ
ﺁﻣﺪﻩ
ﻭﺟﻮﺩ
ﻫﺎﻳﻲ ﺑﻪ
ﺷﻜﺎﻑ
ﺗﺸﻜﻴﻞ ﺟﻠﺴﺎﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻴﺰ ﻛﻠﻴﺎﺕ ﺧﻮﺩ ﺩﺭ ﻗﺎﻟﺐ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪ ﻫﺎ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺐ ﭘﺎﺭﻟﻤﺎﻥ ﻧﺸﻴﻨﺎﻥ
ﻣﺮﺣﻠﻪ
ﭘﻨﺠﻢ ﺩﺭ
ﺷﻤﺎﺭﻩ
ﺍﻳﻦ
ﺩﺭ
ﺍﺳﺖ.
ﻛﺮﺩﻩ
ﻣﺸﻐﻮﻝ
ﺧﻮﺩ
ﺑﻪ
ﺭﺍ
ﻣﺮﺩﻡ
ﻭ
ﻧﺨﺒﮕﺎﻥ
ﺍﺯ
ﺑﺴﻴﺎﺭﻱ
ﺫﻫﻦ
ﺍﻣﺮﻭﺯ
ﻛﻪ
ﺍﺳﺖ
ﻣﺴﺎﺋﻠﻲ
ﺟﻤﻠﻪ
ﺍﺯ
ﺩﻳﮕﺮ
ﺳﻮﺍﻝ
ﻫﺎ
ﺩﻩ
ﺳﻮﺍﻻﺕ ﻭ
ﺍﺳﺖ .ﺍﻣﺎ ﺷﺎﻳﺪ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻭ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺴــﺨﻪ ﻧﻬﺎﻳﻲ ﺭﻫﺎﻳﻲ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﻧﺒﺎﺷﻨﺪ .ﺍﻳﻦ ﻫﺮ ﺩﻭ ﻃﻰ ﺳﺎﻝ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺗﻨﻬﺎ ﺑﻪ
ﺭﺳــﺎﻧﺪﻩ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻓﺮﺍﻛﺴﻴﻮﻥ
ﺭﻳﺎﺳﺖ
ﺑﻪﺩﻧﺒﺎﻝ ﭘﺎﺳﺨﻲ ﺑﺮﺍﻱ ﺍﻳﻦ ﭘﺮﺳﺶﻫﺎ ﻫﺴﺘﻴﻢ .ﺑﺮﺭﺳﻲ ﺗﻼﺵﻫﺎﻱ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﺮﺍﻱ ﺣﺬﻑ ﻻﺭﻳﺠﺎﻧﻲ ﺍﺯ
ﺍﺳﺖ.
ﺩﻭﻟﺘﻰ ﺑﺪﻝ ﺷﺪﻩ
ﻣﺮﺩﺍﻥ
ﻛﻼﻣﻰ ﺑﺮﺍﻯ
ﻧﻴﺰ ﺩﺭ ﺫﻳﻞ ﻫﻤﻴﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻲ ﺍﺳﺖ.
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ﺁﻳﺎ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺟﺎﻳﮕﺰﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻣﻲﺷﻮﺩ؟
ﻗﺼﻪﻫﺎﻯ ﻋﺎﻣﻪﭘﺴﻨﺪ
ﺍﺣﻤﺪ ﻛﺸﺎﻭﺭﺯ
ﻫﻨﻮﺯ ﻫﻮﺍﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺁﺳﻤﺎﻥ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﻏﺒﺎﺭﺁﻟﻮﺩ ﻧﺴﺎﺧﺘﻪ
ﺑﻮﺩ ﻛﻪ ﺍﻳﺪﻩﻫﺎﻯ ﺩﻭﻟﺘــﻰ ﺭﻭﻯ ﻣﻴﺰ ﻣﺪﻳﺮﺍﻥ ﺍﺟﺮﺍﻳــﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺩﻭﻟــﺖ ﻧﻬﻢ ﻗﺼــﺪ ﻛﺮﺩﻩ ﺑــﻮﺩ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘــﻮﻝ ﻧﻔﺖ ﺭﺍ
ﺑﺮﺳﺮﺳــﻔﺮﻩﻫﺎ ﺁﻭﺭﺩ ﺗﺎ ﻭﻋﺪﻩﺍﻯ ﻛﻪ ﺳﺎﻝﻫﺎ ﻗﺒﻞ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺯﻯ ﺑﻴﺎﻥ
ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺳﺮﺍﻧﺠﺎﻡ ﺟﺎﻣﻪ ﻭﺍﻗﻌﻴﺖ ﺑﻪ ﺗﻦ ﻛﻨﺪ .ﺩﻭﻟﺖ ﻃﺮﺣﻰ ﺭﺍ ﺑﺮﺍﻯ
ﺍﺟﺮﺍ ﺩﺭ ﺩﺳــﺘﻮﺭﻛﺎﺭ ﺩﺍﺷﺖ ﻛﻪ ﺣﺎﺷﻴﻪﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ
ﺁﻭﺭﺩ .ﻣﺮﺩﺍﻥ ﺩﻭﻟﺘﻰ ﺳــﺎﻝﻫﺎ ﻗﺒﻞ ﺩﺭ ﻣﻴﺎﻥ ﺗﻜﺬﻳﺐﻫﺎﻯ ﺧﻮﺩ ﻭﻋﺪﻩ
ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﻻﺭﻫﺎﻯ ﻧﻔﺘﻰ ﺭﺍ ﺳــﺮﺍﻧﺠﺎﻡ ﺑﻪ ﺟﻴــﺐ ﻣﺮﺩﻡ ﺭﻭﺍﻧﻪ
ﺧﻮﺍﻫﻨﺪ ﺳﺎﺧﺖ .ﺁﻧﺎﻥ ﺍﻓﺸﺎﮔﺮﻯ ﻧﻴﺰ ﭘﻴﺸﻪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ» :ﺩﺭﺁﻣﺪﻫﺎﻯ
ﻧﻔﺘﻰ ﻛﻪ ﺑﻪ ﺟﻴﺐ ﺁﻗﺎﺯﺍﺩﻩﻫﺎ ﻣﻲﺭﻓﺖ ﺑﺎﻳﺪ ﺑﻪ ﺳــﻔﺮﻩ ﻣﺮﺩﻡ ﺑﻴﺎﻳﺪ«.
ﺧﻄﺎﺏﻫﺎ ﺑﻪﺻﻮﺭﺕ ﻣﺘﻮﺍﻟﻰ ﺑﻴﺎﻥ ﻣﻲﺷﺪ ﻭ ﺍﻳﺪﻩﻫﺎﻯ ﺟﺪﻳﺪ ﺍﺯ ﻣﻴﺎﻥ
ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﻗﺪﻳﻤﻲ ﺧﻠﻖ ﻣﻲﺷﺪ .ﺷﻬﺮﺩﺍﺭ ﺳﺎﺑﻖ ﺗﻬﺮﺍﻥ ﺩﺭ ﻳﻜﻰ ﺍﺯ
ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﺧﻮﺩ ﻭﻋﺪﻩ ﺩﺍﺩﻩ ﺑﻮﺩ ،ﺑﻪﺯﻭﺩﻯ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺭﺍ ﺑﻪ
ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﻫﺪﺍﻳﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﻭ ﺩﻭﻟﺖﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﻧﻘﺪ ﻛﺮﺩ
ﻭ ﻭﻋﺪﻩ ﺍﻓﺸﺎﮔﺮﻯ ﺩﺍﺩ .ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻴﻠﺒﻮﺭﺩﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ
ﺧﻮﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼﻬﺎﺭ ﺳﺎﻝ ﻗﺒﻞ ﺭﺍ ﻣﻤﻠﻮ ﺍﺯ ﺷﻌﺎﺭﻫﺎﻳﻰ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ
ﺟﻤﻠﮕﻰ ﺑﺮﺗﻘﺴﻴﻢ ﺩﺭﺁﻣﺪﻫﺎ ﺗﺎﻛﻴﺪ ﺩﺍﺷﺖ.
ﺷﻬﺮﺩﺍﺭ ﺳــﺎﺑﻖ ﺗﻬﺮﺍﻥ ﺍﻓﺸﺎﮔﺮﻯ ﻣﻲﻛﺮﺩ ﻭ ﭘﻴﺶ ﻣﻲﺭﻓﺖ .ﺍﻭ ﺩﺭ
ﮔﻔﺖﻭﮔﻮﻫــﺎﻯ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺧﻮﺩ ﺍﺯ ﻗﻄﻊ ﺑﺮﻕ ﺩﺭ ﺟﻨﻮﺏ ﺍﻳﺮﺍﻥ ﮔﻼﻳﻪ
ﻣﻲﻛﺮﺩ ،ﭼﺮﺍﻛﻪ ﮔﺮﻭﻫﻰ ﺑﻪ ﺍﻭ ﭘﻴﺎﻣﻲ ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﻫﻴﭻ ﮔﺎﻩ ﻣﻮﺭﺩ
ﺗﺎﻳﻴﺪ ﻫﺪﺍﻳﺖﮔــﺮﺍﻥ ﻭﻗﺖ ﻗﻮﻩ ﻣﺠﺮﻳﻪ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ» :ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺩﺭ
ﺟﻨﻮﺏ ﺍﻳﺮﺍﻥ ﺑﺮﻕ ﺭﺍ ﻗﻄﻊ ﻛﺮﺩﻩﺍﻧﺪ ﺗﺎ ﺣﺮﻑﻫﺎﻯ ﻣﻦ ﺑﻪ ﮔﻮﺵ ﻣﺮﺩﻡ
ﺟﻨﻮﺏ ﻧﺮﺳﺪ «.ﺻﺒﺢﮔﺎﻩ ﻫﻤﺎﻥ ﺷﺎﻣﮕﺎﻫﻰ ﻛﻪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺍﺯ ﺗﺮﻳﺒﻮﻥ ﺭﺳــﺎﻧﻪ ﻣﻠﻰ ،ﺩﻭﻟﺖ ﻭﻗﺖ ﺭﺍ ﺑﻪ ﻗﻄﻊ ﺑﺮﻕ ﻣﺘﻬﻢ ﻛﺮﺩﻩ ﺑﻮﺩ،
ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ ﻃﻰ ﺷﻜﻮﺍﻳﻴﻪﺍﻯ ﮔﻔﺘﺎﺭ ﺷﻬﺮﺩﺍﺭ ﺳﺎﺑﻖ ﺗﻬﺮﺍﻥ ﺭﺍ ﺗﻜﺬﻳﺐ
ﻛﺮﺩ ﻭﻟﻰ ﺷــﺎﻳﺪ ﭼﻨﺪﺍﻥ ﺗﻔﺎﻭﺗﻰ ﻧﺪﺍﺷﺖ ﻛﻪ ﺑﺮﻕ ﺟﻨﻮﺏ ﺍﻳﺮﺍﻥ ﻗﻄﻊ
ﺑﻮﺩ ﻳﺎ ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ ﻛﻼﻡ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺁﻳﻨﺪﻩ ﺭﺍ ﻣﻲﺷﻨﻴﺪﻧﺪ ،ﭼﺮﺍﻛﻪ
ﭘﻴﺎﻡ ﺑﻪ ﺳﺮﻋﺖ ﺑﻪ ﺳﺮﺍﺳﺮ ﺍﻳﺮﺍﻥ ﻣﺨﺎﺑﺮﻩ ﺷﺪﻩ ﺑﻮﺩ» :ﺗﻮﺯﻳﻊ ﭘﻮﻝ ﻧﻔﺖ
ﻣﻴﺎﻥ ﻣﺮﺩﻡ«.
ﻗﺼﻪﻫﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ
ﺩﺭ ﻣﻴﺎﻥ ﺧﺎﻃﺮﺍﺗﻰ ﻛﻪ ﺍﺯ ﺻﺪﺭ ﺍﻧﻘﻼﺏ ﺑﻴﺎﻥ ﻣﻲﺷــﻮﺩ ،ﻣﺮﺩﻣﺎﻥ
ﻋﺎﻣﻪ ﻧﻘﻞﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺭﻧﺪ .ﺍﻣﺎ ﺷﺎﻳﺪ ﻳﻜﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺛﻖﺗﺮ ﺑﺎﺷﺪ.
ﺗﻮﺯﻳﻊ ﭘﻮﻝ ﻧﻔﺖ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﻭﻋﺪﻩﺍﻯ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺁﻣﺪ ﻛﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻯ
ﺍﺑﺘﺪﺍﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲﻣﻴﺎﻥ ﻣﺮﺩﻡ ﻋﺎﻣﻪ ﮔﺴﺘﺮﺵ ﻳﺎﻓﺘﻪ ﺑﻮﺩ .ﺍﻓﺰﺍﻳﺶ
ﻧﺎﮔﻬﺎﻧﻰ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻫﻪ 50ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺛﺮﻭﺗﻤﻨﺪ ﻭ
ﻋﺪﻩﺍﻯ ﺩﻳﮕﺮ ﺭﺍ ﻓﻘﻴﺮﺗﺮ ﺳــﺎﺧﺘﻪ ﺑﻮﺩ .ﺳﻴﺎﺳﺖﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﺭﺍﻧﺘﻰ
ﺣﻜﻮﻣﺖ ﭘﻬﻠﻮﻯ ﻣﺮﺩﻡ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻪ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺑﺪﺑﻴﻦ
ﺳﺎﺧﺘﻪ ﺑﻮﺩ .ﺁﻧﺎﻥ ﺑﻪ ﺻﻮﺭﺕ ﻣﺪﺍﻡ ﻗﺼﻪﻫﺎﻳﻰ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﺰﺍﻳﺶ ﺳﻬﻢ
ﺧﻮﺩ ﺍﺯ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﻣﻲﺷﻨﻴﺪﻧﺪ ﻭﻟﻰ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﻫﻤﭽﻨﺎﻥ
ﻣﻴﺎﻥ ﮔﺮﻭﻩ ﺍﻧﺪﻛﻰ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ ﻣﻲﺷــﺪ .ﺑﺎﺯﺍﺭﻳﺎﻥ ﺩﺭ ﺣﺴﺮﺕ
ﻭﺍﻡﻫﺎﻯ ﺑﺎﻧﻜﻰ ﺭﻭﺯﮔﺎﺭ ﻣﻲﮔﺬﺭﺍﻧﺪﻧﺪ ﻛﻪ ﺗﻨﻬﺎ ﺍﻧﺪﻭﺧﺘﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ
ﻧﺰﺩﻳﻚ ﺑﻪ ﺩﺭﺑﺎﺭ ﺷــﺪﻩ ﺑﻮﺩ .ﻧﻔﺖ ﺍﻣﺎ ﺳﺎﺑﻘﻪ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ
ﺳﻠﻄﻨﺘﻰ ﺩﺍﺷﺖ .ﺳﺎﻝﻫﺎ ﻗﺒﻞﺗﺮ ﻛﻮﺩﺗﺎﻳﻰ ﺭﺥ ﺩﺍﺩﻩ ﺑﻮﺩ ﻛﻪ ﺑﺴﻴﺎﺭﻯ
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ﺁﻥ ﺭﺍ ﻣﺤﺼﻮﻝ ﺟﺪﺍﻝ ﺑﺮﺍﻯ ﻧﻔﺖ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ .ﻧﻔﺖ ﺳﺎﺑﻘﻪﺍﻯ ﻃﻮﻻﻧﻰ
ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺩﺍﺷــﺖ ﻭﻟﻰ ﺟﺪﺍﻝ ﺑﺮﺍﻯ ﺗﻮﺯﻳــﻊ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ
ﭘﺸﺘﻮﺍﻧﻪﺍﻱ ﻃﻮﻻﻧﻰﺗﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳــﺎﺧﺘﻪ ﺑﻮﺩ .ﺩﺭ ﻣﻴﺎﻥ ﻗﺼﻪﻫﺎﻯ
ﻋﺎﻣﻴﺎﻧﻪ ﺍﻧﻘﻼﺏ ﺍﻣﺎ ﻓﻘﺮﺍ ﺩﺍﺳــﺘﺎﻧﻰ ﺗﺎﺯﻩ ﺑﻴﺎﻥ ﺩﺍﺷــﺘﻪ ﺑﻮﺩﻧﺪ .ﺁﻧﺎﻥ ﺍﺯ
ﻣﺮﺩﺍﻥ ﻭ ﺯﻧﺎﻧﻰ ﺧﺒﺮ ﻣﻲﺩﺍﺩﻧﺪ ﻛﻪ ﺩﺭ ﭘﺎﻳﺎﻥ ﻫﺮ ﻣﺎﻩ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺖ ﺭﺍ
ﺑﻪ ﺩﺭ ﺧﺎﻧﻪﻫﺎ ﻣﻲﺁﻭﺭﺩﻧﺪ ﻭ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺗﻮﺯﻳﻊ ﻣﻲﻛﺮﺩﻧﺪ .ﺩﺭﺁﻣﺪﻫﺎﻯ
ﻧﻔﺘﻰ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻛﺎﺥﻫﺎﻯ ﺍﺧﺘﺼﺎﺻﻰ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ
ﺍﻋﻴﺎﻥ ﺳﺎﺧﺘﻪ ﺑﻮﺩﺷﻌﺎﺭ ﺍﻧﻘﻼﺏ ﺍﻣﺎ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎ ﻭ ﺑﻬﺒﻮﺩ
ﺗﻘﺴﻴﻢ ﺛﺮﻭﺕ ﻣﻠﻲ ﺑﻮﺩ.
ﺭﻭﺯﻫﺎﻯ ﺧﻮﺷﻰ
ﺩﺍﺳــﺘﺎﻥﻫﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ ﺳــﺎﻝﻫﺎ ﻗﺒﻞ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﺪﻩ
ﺑﻮﺩ ﻭﻟﻰ ﺗﻴﺘﺮﻫﺎﻯ ﻛﻴﻬﺎﻥ ﺳــﺎﻝ 1384ﺑﺎﺯﻫﻢ ﺧﺎﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﺭﺍ
ﺯﻧﺪﻩ ﻛﺮﺩ .ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ﺩﺭ ﻳﻜــﻰ ﺍﺯ ﺗﻴﺘﺮﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺧﻮﺩ ﺑﻪ
ﻧﻘﻞ ﺍﺯ ﺷــﻬﺮﺩﺍﺭ ﺳﺎﺑﻖ ﺗﻬﺮﺍﻥ ﭼﻨﻴﻦ ﻧﻘﻞ ﻛﺮﺩﻩ ﺑﻮﺩ» :ﭘﻮﻝ ﻧﻔﺖ ﺑﺎﻳﺪ
ﺳﺮﺳــﻔﺮﻩﻫﺎﻯ ﻣﺮﺩﻡ ﺑﺮﻭﺩ «.ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﻭ ﺳﺎﻝ ﻗﺒﻞ ﺩﺭ
ﻳﻜﻰ ﺍﺯ ﻛﻨﻔﺮﺍﻧﺲﻫﺎﻯ ﺧﺒﺮﻯ ﺧﻮﺩ ﺑﻴﺎﻥ ﭼﻨﻴﻦ ﺟﻤﻠﻪﺍﻯ ﺭﺍ ﺗﻜﺬﻳﺐ
ﻛﺮﺩ ﻭﻟﻰ ﺍﻳﻦ ﺑﺎﺭ ﺭﻭﺯﻧﺎﻣﻪ ﺭﻗﻴﺐ ﻛﻴﻬــﺎﻥ ﺩﺭ ﺗﻴﺘﺮﻯ ﺩﻳﮕﺮ ﺧﺎﻃﺮﺍﺕ
ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺮﺍﻯ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺯﻧﺪﻩ ﻛﺮﺩ .ﺭﻭﺯﻧﺎﻣﻪ »ﺍﻋﺘﻤﺎﺩ ﻣﻠﻰ« ﺗﺼﻮﻳﺮ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ ﺧﺒﺮﻯ ﺭﺍ ﺣﺬﻑ ﻛﺮﺩ ﻭﻟﻰ ﺗﺼﻮﻳﺮ ﺻﻔﺤﻪ
ﻧﺨﺴﺖ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ﺑﺎ ﺗﻴﺘﺮ »ﭘﻮﻝ ﻧﻔﺖ ﺑﺮﺳﺮ ﺳﻔﺮﻩ ﻫﺎﻯ ﻣﺮﺩﻡ«
ﺭﺍ ﺑﺮﭘﻴﺸﺎﻧﻰ ﺻﻔﺤﻪ ﻧﺨﺴﺖ ﺧﻮﺩ ﺛﺒﺖ ﻛﺮﺩ.
ﺩﺍﺳﺘﺎﻥ ﻭﺍﺭﺩ ﻓﺎﺯﻫﺎﻯ ﺗﺎﺯﻩﺗﺮﻯ ﻣﻲﺷﺪ .ﻋﺪﻩﺍﻯ ﺭﻭﺍﻳﺖ ﻣﻲﻛﺮﺩﻧﺪ
ﺩﻭﻟﺖ ﺍﺯ ﺍﺟﺮﺍﻯ ﺷــﻌﺎﺭﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺧﻮﺩ ﺑﺎﺯﻣﺎﻧﺪﻩ ﺍﺳﺖ ﻭ ﻗﺼﺪﻯ
ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﻭﻋﺪﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻧﺪﺍﺭﺩ .ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ ﺭﻭﺍﻳﺖ ﻣﻲﻛﺮﺩﻧﺪ
ﺗﻮﺯﻳﻊ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﻫﺮﭼﻨﺪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ 1384ﻭﻋﺪﻩ ﺩﺍﺩﻩ
ﺷﺪﻩ ﺑﻮﺩ ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ 1388ﺑﻪ ﺑﺎﻳﮕﺎﻧﻰ ﻓﺮﺳﺘﺎﺩﻩ ﺷﺪﻩ
ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯ ﺑﻪ ﺍﻳﻦ ﺷﻌﺎﺭ ﺍﺣﺴﺎﺱ ﻣﻲﺷﺪ.
ﺭﻭﺍﻳــﺖ ﭘﻮﻝ ﻧﻔﺖ ﺗﺎ ﺁﺳــﺘﺎﻧﻪ ﺑﻬﺎﺭ ﺳــﺎﻝ 1388ﺑﻪ ﻓﺮﺍﻣﻮﺷــﻰ
ﺳﭙﺮﺩﻩ ﺷــﺪﻩ ﺑﻮﺩ ﻭﻟﻰ ﺑﺎﺯﻫﻢ ﺩﺭ ﺍﺭﺩﻳﺒﻬﺸﺖ ﺳﺎﻝ ﺳﺨﺖ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺳﺘﺎﻥ ﭘﻮﻝ ﻧﻔﺖ ﺩﺭ ﺷﻜﻠﻰ ﺗﺎﺯﻩ ﺑﻪ ﻣﻴﺎﻥ ﻛﺸﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻳﻦ ﺑﺎﺭ
ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻯ ﺣﺎﻣﻲ ﺩﻭﻟﺖ ﺩﺭ ﺗﻴﺘﺮﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺧﻮﺩ ﺧﺒﺮ ﺍﺯ ﺗﻮﺯﻳﻊ
ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺩﺭ ﻗﺎﻟﺐ ﻳﺎﺭﺍﻧﻪﻫﺎﻯ ﻧﻘﺪﻯ ﻣﻲﺩﺍﺩﻧﺪ .ﺳﻬﺎﻡ ﻋﺪﺍﻟﺖ
ﺩﺭ ﻣﻴﺎﻥ ﺭﻭﺳــﺘﺎﺋﻴﺎﻥ ﺗﻮﺯﻳﻊ ﺷﺪﻩ ﺑﻮﺩ ﻭﻟﻰ ﺣﺎﺻﻞ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺷﺖ
ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺑﻮﺩﻧﺪ .ﺩﺭﺁﻣﺪﻫﺎﻯ
ﻧﻔﺘﻰ ﻧﻴﺰ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺧﺎﻧﻪ ﻫﺎﻯ ﻣﺮﺩﻡ ﺑﻮﺩ ﻛﻪ ﺑﺎﻧﮓ ﺍﻋﺘﺮﺍﺽ ﺍﺯ ﺍﺭﺩﻭﮔﺎﻩ
ﺭﻗﻴﺐ ﻭ ﻫﻤﺮﺍﻩ ﺑﺮﺁﻣﺪ .ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺪﺭﺯ ﺩﺍﺩﻧﺪ ﻛﻪ ﭼﻨﻴﻦ
ﺭﻓﺘﺎﺭﻯ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺯ ﻣﺮﻭﺕ ﺑﻪ ﺩﻭﺭ ﺍﺳﺖ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﻨﺘﻘﺪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﻴﺰ ﺗﻬﺪﻳﺪ ﺑﻪ ﺍﻓﺸــﺎﮔﺮﻯ ﻛﺮﺩﻧﺪ ﻛﻪ ﺭﺳﻢ ﺯﻣﺎﻧﻪ
ﭼﻨﻴﻦ ﻧﻴﺴــﺖ ﻛﻪ ﺛﺮﻭﺕ ﻣﻠﻰ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻌﺎﺭ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ
ﺷــﻮﺩ .ﻭﻋﺪﻩ ﺗﻮﺯﻳﻊ ﻧﻘﺪﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﺳــﺮﻋﺖ ﺑﻪﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ
ﺷﺪ .ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺎ ﺗﻤﺎﻣﻲﺣﻮﺍﺷﻰ ﺳﺨﺖ ﺧﻮﺩ ﺑﺮﮔﺰﺍﺭ ﺷﺪ ﺗﺎ ﺭﻭﺯﮔﺎﺭﻯ
ﻛﻪ ﺑﺎﺯﻫﻢ ﻗﺼﻪﻫﺎﻯ ﺟﺪﻳﺪ ،ﺟﺎﻳﮕﺰﻳﻦ ﺍﻳﺪﻩﻫﺎﻯ ﻗﺪﻳﻤﻲﺷﺪ .ﺳﺮﺍﺳﺮ
ﺗﺎﺑﺴﺘﺎﻥ ﺑﻪ ﺟﺪﺍﻝﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺩﻟﺰﺩﮔﻰﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﮔﺬﺷﺖ.
ﺩﺭ ﻣﻴﺎﻥ ﺧﺒﺮﻫﺎ ﻭﻟﻰ ﺑﺎﺯﻫﻢ ﺩﺍﺳــﺘﺎﻧﻰ ﺗﺎﺯﻩ ﺭﻭﺍﻳﺖ ﺷﺪ .ﺑﺎﺯﻫﻢ ﺩﻭﻟﺖ
ﻗﺼﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﺩﺭ ﻣﻴﺎﻥ ﺑﺤﺮﺍﻧﻰ ﺩﻳﮕﺮ ﭘﻮﻝ ﻧﻔﺖ ﺭﺍ ﺑﻪ ﺳﻔﺮﻩﻫﺎ ﺭﻭﺍﻧﻪ
ﺳﺎﺯﺩ .ﺍﻓﺴﻮﻥ ﻧﻔﺖ ﻫﻴﭽﮕﺎﻩ ﺍﺯ ﭼﻬﺮﻩ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﺩﻭﺭ ﻧﺸﺪﻩ ﺑﻮﺩ.
ﻫﺮﮔﺎﻩ ﻛﻪ ﻧﺴــﻴﻢ ﺧﻄﺮ ﺑﻪ ﺗﻮﻓﺎﻥ ﺑﺤﺮﺍﻥ ﺑﺪﻝ ﻣﻲﺷﺪ ،ﭘﺎﻯ ﻧﻔﺖ ﻫﻢ
ﺑﻪ ﻣﻴﺎﻥ ﻛﺸﻴﺪﻩ ﻣﻲﺷﺪ .ﺩﻭﻟﺖ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﺑﻪ
ﻣﺠﻠﺲ ﺍﺭﺍﺋﻪ ﺩﺍﺩ ﻭﻟﻰ ﻣﺮﺩﺍﻥ ﭘﺎﺭﻟﻤﺎﻥ ﻳﻚ ﻣﺎﻩ ﺑﺮﺭﺳــﻰﻫﺎﻯ ﺧﻮﺩ ﺭﺍ
ﺑﻪ ﻋﻘﺐ ﺍﻧﺪﺍﺧﺘﻨﺪ .ﺁﻧﺎﻥ ﺗﺼﻮﺭ ﻣﻲﻛﺮﺩﻧﺪ ﺩﺭ ﻓﺼﻞ ﺑﺤﺮﺍﻥ ﺳﻴﺎﺳــﻰ
ﺍﻳﺮﺍﻥ ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻣﻌﺮﻓــﻰ ﻛﺎﺑﻴﻨﻪ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﺩﺭ
ﻣﻮﺭﺩ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﻻﻳﺤﻪ ﺑﻪ ﻣﻬﺮﻣﺎﻩ ﻣﻮﻛﻮﻝ ﺷﺪ ﺗﺎ
ﺑﺎﺯﻫﻢ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺑﺤﺮﺍﻧﻰ ﺩﻳﮕﺮ ﻣﺮﺩﻣﺎﻥ ﺍﺯ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﺟﺎﻣﻌﻪ ﺑﺎ ﺷﻌﺎﺭ
ﭘﻮﻝ ﻧﻔﺖ ﺭﻭﺯﮔﺎﺭ ﺑﮕﺬﺭﺍﻧﻨﺪ .ﺷــﺎﻳﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺩﺷﻮﺍﺭﻯﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﻛﺸﻮﺭ ﻧﻴﺰ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ.
ﭘﻮﻝ ﺑﺮﺍﻯ ﻣﺤﺮﻭﻣﺎﻥ
ﭘﻮﻝ ﻧﻔﺖ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺻﻨﻌﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺭﻭﻧﻖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ،ﺷﻌﺎﺭﻯ
ﺑﺮﺍﻯ ﺩﻟﺨﻮﺷــﻰ ﻣﺤﺮﻭﻣﺎﻥ ﺷﺪﻩ ﺍﺳــﺖ .ﺍﻓﺰﺍﻳﺶ ﻣﻴﺰﺍﻥ ﺗﻮﺭﻡ ﻃﻰ
ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷــﺘﻪ ﺑﺮﺗﻌﺪﺍﺩ ﺁﻧﺎﻥ ﻛﻪ ﻧﻴﺎﺯﻣﻨﺪ ﻧﻔﺖ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﺍﻧﺪ،
ﺍﻓﺰﻭﺩﻩ ﺍﺳــﺖ .ﺗﺎﻣﻴﻦ ﺭﻭﺯﺍﻧﻪ 2100ﻛﺎﻟﺮﻯ ﺑــﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﺧﻂ ﻓﻘﺮ
ﺍﺳﺘﺮﺍﺗﮋﻯ ﺩﺷــﻮﺍﺭﻯ ﺑﺮﺍﻯ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺮﺩﻣﺎﻥ ﺷﻬﺮﻧﺸﻴﻦ ﺷﺪﻩ
ﺍﺳﺖ.
ﻣﻴﺰﺍﻥ ﻓﻘﺮ ﻣﻄﻠﻖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻴﻦ 25ﺗﺎ 32ﺩﺭﺻﺪ ﺍﺳﺖ .ﺑﺮﺍﺳﺎﺱ
ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ ﺳﺎﻝﻫﺎ ﻗﺒﻞ ﺑﻪ
ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﺪﻩ ﺑﻮﺩ ﻭﻟﻰ
ﺗﻴﺘﺮﻫﺎﻯ ﻛﻴﻬﺎﻥ ﺳﺎﻝ 1384ﺑﺎﺯﻫﻢ
ﺧﺎﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﺭﺍ ﺯﻧﺪﻩ ﻛﺮﺩ .ﺭﻭﺯﻧﺎﻣﻪ
ﻛﻴﻬﺎﻥ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺗﻴﺘﺮﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ
ﺧﻮﺩ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺷﻬﺮﺩﺍﺭ ﺳﺎﺑﻖ ﺗﻬﺮﺍﻥ
ﭼﻨﻴﻦ ﻧﻘﻞ ﻛﺮﺩﻩ ﺑﻮﺩ» :ﭘﻮﻝ ﻧﻔﺖ ﺑﺎﻳﺪ
ﺳﺮﺳﻔﺮﻩﻫﺎﻯ ﻣﺮﺩﻡ ﺑﺮﻭﺩ«.
ﻣﺤﺎﺳــﺒﻪﺍﻯ ﻛﻪ ﺩﺭ ﺳﺎﻝ 83ﺍﻧﺠﺎﻡ ﺷﺪﻩ ،ﻣﻴﺰﺍﻥ ﺧﻂ ﻓﻘﺮ ﺩﺭ ﺍﺳﺘﺎﻥ
ﺗﻬﺮﺍﻥ 396ﻫﺰﺍﺭ ﺗﻮﻣﺎﻥ ﻭ ﺑﺮﺍﻯ ﺳﻴﺴــﺘﺎﻥ ﻭ ﺑﻠﻮﭼﺴﺘﺎﻥ 178ﻫﺰﺍﺭ
ﺗﻮﻣﺎﻥ ﺑﻮﺩ .ﺑﺮ ﺍﺳــﺎﺱ ﺍﻳﻦ ﺁﻣﺎﺭ ،ﻃﻰ ﺳــﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻫﺮ ﺳﺎﻝ ﺩﻭ
ﺩﺭﺻﺪ ﺑﻪ ﺟﻤﻌﻴﺖ ﻓﻘﺮ ﻛﺸﻮﺭ )32ﺩﺭﺻﺪ( ﺍﻓﺰﻭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ.
ﺗﺮﻛﻴﺐ ﻣﺸﺎﻏﻞ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ 76ﺩﺭﺻﺪ ﻣﺸﺎﻏﻞ
ﺧﺼﻮﺻﻰ 20 ،ﺩﺭﺻﺪ ﻋﻤﻮﻣﻲﻭ ﭼﻬﺎﺭ ﺩﺭﺻﺪ ﺭﺍﻧﺘﻴﺘﺮﻫﺎ ﻫﺴــﺘﻨﺪ .ﺍﺯ
ﮔﺮﻭﻩ ﺩﻭﻡ ﻧﻴﺰ ﺩﻭ ﺩﺭﺻﺪ ﺩﺍﺭﺍﻯ ﭘﻮﺷﺶ ﺑﻴﻤﻪﺍﻯ ﻧﻴﺴﺘﻨﺪ 10.ﺩﺭﺻﺪ ﺍﺯ
ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ »ﺯﻥﺳﺮﭘﺮﺳﺖ«ﺍﻧﺪ ﻛﻪ 48ﺩﺭﺻﺪ ﺁﻧﺎﻥ ﺯﻳﺮ ﺧﻂ
ﻓﻘﺮ ﻣﻄﻠﻖ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ .ﺍﻳﻦ ﺭﻗﻢ ﺑﺮﺍﻯ ﻣﺮﺩﺍﻥ 30ﺩﺭﺻﺪ ﺍﺳﺖ ﻛﻪ
ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ 1/6ﺑﺮﺍﺑﺮ ﺍﻣﻜﺎﻥ ﻓﻘﻴﺮ ﺷﺪﻥ ﺯﻥﻫﺎﻯ ﺳﺮﭘﺮﺳﺖ ﺧﺎﻧﻮﺍﺭ
ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﺳﻄﺢ ﺭﻭﺳﺘﺎﻫﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺑﻴﺸﺘﺮ ﻫﻢ ﻣﻲﺷﻮﺩ ﻛﻪ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺁﺳﻴﺐﭘﺬﻳﺮﻯ ﺯﻧﺎﻥ ﺳﺮﭘﺮﺳﺖ ﺧﺎﻧﻮﺍﺭ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ.
ﺑﺮﺍﺳﺎﺱ ﻣﻄﺎﻟﻌﺎﺕ ،ﺍﺯ ﺳﺎﻝ 63ﻣﻴﺰﺍﻥ ﻓﻘﺮ ﻭ ﻧﺎﺑﺮﺍﺑﺮﻯ ﺩﺭ ﻛﺸﻮﺭ ﺭﻭﻧﺪ
ﻣﻼﻳﻢ ﻧﺰﻭﻟﻰ ﺩﺍﺷــﺖ ،ﺍﻣﺎ ﺍﺯ ﭼﻬﺎﺭﺳــﺎﻝ ﻗﺒﻞ ﻣﻴﺰﺍﻥ ﻓﻘﺮ ﻭ ﻧﺎﺑﺮﺍﺑﺮﻯ
ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ،ﺑﻪ ﻋﺒﺎﺭﺗﻰ ﻓﻘﺮ ﺍﺯ ﺳﺎﻝ 63ﺑﺎ ﺭﻭﻧﺪ ﻣﻼﻳﻤﻲ ﻛﻤﺘﺮ
ﻣﻲﺷﺪ ،ﺍﻣﺎ ﺍﺯ ﺳﺎﻝ 84ﺗﺎﻛﻨﻮﻥ ﺷﻴﺐ ﺁﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ.
ﮔﺰﺍﺭﺵﻫﺎﻯ ﺭﺳﻤﻲﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ،ﻣﻴﺰﺍﻥ ﻓﻘﺮ ﺩﺭ ﻛﺸﻮﺭ ﺍﻓﺰﺍﻳﺶ
ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻰ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻓﻀﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺩﮔﺮﮔﻮﻥ
ﺳﺎﺯﺩ ،ﻣﺮﺩﺍﻥ ﺳﻴﺎﺳﻰ ﺭﺍ ﺑﺮﺁﺷﻔﺘﻪ ﺍﺳــﺖ .ﺗﻮﺯﻳﻊ ﻳﺎﺭﺍﻧﻪﻫﺎﻯ ﻧﻘﺪﻯ
ﻣﻴﺎﻥ ﺷﻬﺮﻭﻧﺪﺍﻥ ﻧﻴﺰ ﻫﺪﻓﻰ ﻋﺎﺩﻯ ﻣﺎﻧﻨﺪ ﻗﺼﻪﻫﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ ﺧﻮﺍﻫﺪ
ﺩﺍﺷــﺖ .ﻣﺮﺩﻣﻲ ﻛﻪ ﺯﻳﺮ ﺧﻂ ﻓﻘــﺮ ﺭﻭﺯﮔﺎﺭ ﻣﻲﮔﺬﺭﺍﻧﻨﺪ ،ﺩﺭ ﺍﻧﺘﻈﺎﺭ
ﻳﺎﺭﺍﻧﻪﻫﺎﻯ ﻧﻘﺪﻯ ﺧﻮﺍﻫﻨﺪ ﻧﺸﺴﺖ ﻛﻪ ﻓﺎﺯ ﺍﻭﻝ ﺍﺟﺮﺍﻯ ﺁﻥ ﺑﺎ ﺷﻜﺴﺖ
ﻣﻮﺍﺟﻪ ﺷــﺪﻩ ﺑﻮﺩ .ﻃﺮﺡ ﺟﻤــﻊﺁﻭﺭﻯ ﺍﻃﻼﻋﺎﺕ ﺧﺎﻧــﻮﺍﺭ ﻛﻪ ﭘﺎﻳﻴﺰ ﻭ
ﺯﻣﺴﺘﺎﻥ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻛﻠﻴﺪ ﺧﻮﺭﺩ ﭘﺲ ﺍﺯ ﺻﺮﻑ ﻫﺰﻳﻨﻪﻫﺎﻯ ﺑﺴﻴﺎﺭ
ﻫﻨﻮﺯ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺷﺎﻳﺪ ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺍﻳﺪﻩﻫﺎﻯ
ﺧﻮﺩ ،ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺗﺎﺯﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺗﻮﺯﻳﻊ ﺩﻭﺑﺎﺭﻩ
ﺑﺎﺯﮔﺸﺎﻳﻰ ﭘﺮﻭﻧﺪﻩ ﻳﺎﺭﺍﻧﻪﻫﺎﻯ ﻧﻘﺪﻯ ﺑﺎﺯﻫﻢ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ
ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻛﻪ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﺳﺎﻝ 1388ﺑﻪ
ﺩﻭﻟﺖ ﺍﻧﺪﺭﺯ ﻣﻲﺩﺍﺩﻧﺪ ﺷــﮕﺮﺩﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻃﺮﺡﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﻣﻌﺮﻓﻰ ﻧﻜﻨﻨﺪ ،ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺳﺨﺖ ﺳﻴﺎﺳﺖﻭﺭﺯﻯ ﺍﻳﺮﺍﻧﻰ
ﺳﻜﻮﺕﭘﻴﺸــﻪ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﭼﻨﺪﺍﻥ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺧﻮﺩ
ﺩﺭ ﻣﻮﺭﺩ ﻃﺮﺡ ﭘﺮﺩﺍﺧﺖ ﻧﻘﺪﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻤﻲﺑﻴﻨﻨﺪ .ﻛﻤﻲ ﺁﻧﺴــﻮﺗﺮ،
ﺗﻨﻬﺎ ﮔﺮﻭﻫــﻰ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧــﺪﺭﺯ ﻣﻲﺩﻫﻨﺪ ﺩﺭ
ﺭﻓﺘﺎﺭﻫﺎﻯ ﺧــﻮﺩ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺻﻮﺭﺕ ﺩﻫﺪ .ﺁﻧــﺎﻥ ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﻨﺪ
ﻛﻪ ﺍﻳﺪﻩﻫــﺎﻯ ﺩﻭﻟﺘــﻰ ﺯﻣﺎﻧﻰ ﻓﺮﺻــﺖ ﺗﺤﻘﻖ ﺧﻮﺍﻫــﺪ ﻳﺎﻓﺖ ﻛﻪ
ﻓﻀﺎﻯ ﺍﻗﺘﺼــﺎﺩﻯ ﻭ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ ﺍﺯ ﺑﺤﺮﺍﻥ ﺳــﺨﺖ ﺳﻴﺎﺳــﻰ
ﺧﺎﺭﺝ ﺷــﻮﺩ .ﺁﻧﺎﻥ ﻛﻪ ﺑﺎﻧﮓ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻃــﺮﺡ ﻳﺎﺭﺍﻧﻪﻫﺎﻯ ﻧﻘﺪﻯ ﺭﺍ
ﺳــﺮ ﻣﻲﺩﻫﻨﺪ ،ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﻨﺪ ﺑﺮﻣﻴﺰﺍﻥ ﺗــﻮﺭﻡ 11ﺩﺭﺻﺪ ﺍﻓﺰﻭﺩﻩ
ﻣﻲﺷــﻮﺩ ﺗﺎ ﻣﺤﺮﻭﻣﺎﻥ ﺍﺯ ﮔﺬﺷــﺘﻪ ﺭﻭﺯﮔﺎﺭﻯ ﺳــﺨﺖﺗﺮ ﺩﺍﺷــﺘﻪ
ﺑﺎﺷــﻨﺪ ﻭ ﺁﻧﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻧﺪﻳﺸــﻪ ﻳﺎﺭﻯ ﻣﺤﺮﻭﻣــﺎﻥ ﻣﺎﻧﺪﻩﺍﻧﺪ ﺩﻭﺭﺍﻥ
ﺳــﺨﺖﺗﺮﻯ ﺭﺍ ﺳــﭙﺮﻯ ﻛﻨﻨﺪ .ﻳﻜــﻰ ﺍﺯ ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ﻣﺨﺎﻟﻒ ﺍﻳﻦ
ﻃــﺮﺡ ﻣﻲﮔﻮﻳﺪ» :ﺑﺎ ﺍﺟﺮﺍﻱ ﻃــﺮﺡ ﻫﺪﻓﻤﻨﺪ ﻛــﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻃﻲ
ﭘﻨﺞ ﺳــﺎﻝ ﺗﻮﺭﻣﻲ ﺩﺭ ﺣﺪ 11ﺩﺭﺻﺪ ﻭ ﺩﺭ ﺑﺮﺧﻲ ﻣﻮﺍﺭﺩ ﺗﺎ 50ﺩﺭﺻﺪ
ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﺎﺭ ﺳــﻨﮕﻴﻨﻲ ﺑﺮ ﺩﻭﺵ ﺟﺎﻣﻌﻪ ﺍﺳﺖ .ﺑﺎ ﻭﺿﻌﻴﺖ
ﭘﺮﺩﺍﺧــﺖ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻣﺎ ﮔﺪﺍﭘﺮﻭﺭﻱ ﺭﺍ ﻣﺤﻘــﻖ ﻣﻲﻛﻨﻴﻢ ﻭ ﺑﻪ ﺍﻓﺰﺍﻳﺶ
ﻧﻘﺪﻳﻨﮕﻲ ﻛﻤﻚ ﻣﻲﻧﻤﺎﻳﻴﻢ .ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ ﺗﻮﺭﻡ ﻭ ﺗﻨﺒﻞ
ﺷــﺪﻥ ﺍﻗﺘﺼﺎﺩ ﻣﻲﺷﻮﺩ .ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﻛﻨﺘﺮﻝ ﻛﺮﺩ.
ﻣﺒﻠﻐﻲ ﻛﻪ ﺑﻪ ﺣﺴــﺎﺏ ﺩﻫﻚﻫــﺎﻱ ﭘﺎﻳﻴﻦ ﺟﺎﻣﻌﻪ ﻭﺍﺭﻳﺰ ﻣﻲﺷــﻮﺩ
ﺑــﺮﺍﻱ ﺧﺮﻳﺪ ﻛﺎﻻﻫﺎﻱ ﺍﺳﺎﺳــﻲ ﺻــﺮﻑ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ
ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱﻫﺎﻱ ﺑﻨﻴﺎﺩﻱ ﺑﺮﺍﻱ ﺩﻫﻚﻫﺎﻱ ﭘﺎﻳﻴﻦ ﻭ ﻣﻨﺎﻃﻖ ﻣﺤﺮﻭﻡ
ﺍﻧﺠﺎﻡ ﺩﻫﺪ .ﺩﺭ ﺑﺨﺶ ﺗﻮﻟﻴﺪ ﻛﺸﺎﻭﺭﺯﻱ ،ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﺣﺎﻣﻞﻫﺎﻱ
ﺍﻧﺮژﻱ ﺩﺭ ﻫﻤﺎﻥ ﺳــﺎﻝﻫﺎﻱ ﺍﻭﻝ ﻣﺼﺎﺋﺐ ﻭ ﻣﺸــﻜﻼﺕ ﺧﺎﺻﻲ ﺭﺍ ﺑﺮ
ﭼﺮﺧﻪ ﺗﻮﻟﻴﺪ ﻭﺍﺭﺩ ﻣﻲﻛﻨﺪ ﻭ ﺗﻌﻄﻴﻠــﻲ ﻛﺎﺭﺧﺎﻧﻪﻫﺎ ﺭﺍ ﺩﺭﭘﻲ ﺧﻮﺍﻫﺪ
ﺩﺍﺷــﺖ .ﭼﻪ ﺗﻀﻤﻴﻨﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻻﻳﺤﻪ ﭘﻮﻟﻲ ﻛﻪ
ﺍﺯ ﻣﺮﺩﻡ ﮔﺮﻓﺘﻪ ﻣﻲﺷﻮﺩ ﺩﺭ ﺑﺨﺶ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺻﺮﻑ ﺷﻮﺩ .ﺟﻤﻊﺁﻭﺭﻱ
ﺍﻳﻦ ﻣﻘﺪﺍﺭ ﭘﻮﻝ ﺩﺭ ﺣﺴــﺎﺏ ﻳﻚ ﺻﻨﺪﻭﻕ ﺑﺪﻭﻥ ﮔﻨﺠﺎﻧﺪﻩ ﺷﺪﻥ ﺩﺭ
ﻻﻳﺤﻪ ﺑﻮﺩﺟﻪ ﺑﺮﺍﻱ ﻛﺸــﻮﺭ ﺍﻳﺠﺎﺩ ﻣﺸﻜﻞ ﻣﻲﻛﻨﺪ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ
ﺑﺤﺚ ﺣﻘﻮﻕ ﻛﺎﺭﻣﻨﺪﺍﻥ ﻧﻴﺰ ﺩﻟﻤﺸــﻐﻮﻟﻲﻫﺎﻳﻲ ﺭﺍ ﭘﺪﻳﺪ ﻣﻲﺁﻭﺭﺩ«.
ﻭﻯ ﺍﺯ ﺍﻓﺰﺍﻳﺶ 11ﺩﺭﺻﺪﻯ ﺗﻮﺭﻣــﻲ ﺧﺒﺮ ﻣﻲﺩﺍﺩ ﻛﻪ ﻋﺪﻩﺍﻯ ﺩﻳﮕﺮ
ﺁﻥ ﺭﺍ 60ﺩﺭﺻﺪ ﺗﺨﻤﻴﻦ ﺯﺩﻩﺍﻧﺪ ﻭ ﻭﺯﻳﺮ ﻧﻔﺖ ﺩﻭﻟﺖ ﺩﻫﻢ ﺑﺮﻋﺪﺩ 30
ﺍﺟﻤﺎﻉ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻛﺪﺍﻡ ﺑﺮﻧﺎﻣﻪ ،ﻛﺪﺍﻡ ﻃﺮﺡ
ﺍﻣﺎ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﺟﺮﺍﻳﻰ ﻣﻲﺷﻮﺩ
ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﺪ ﻭ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻫﻨﻮﺯ ﺩﺭ ﻫﻤﺎﻥ ﮔﺎﻡ ﻧﺨﺴﺖ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺑﺮﺍﺳــﺎﺱ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ
ﺍﻳﺪﻩﻫﺎﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻓﻘﺮ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺷــﺖ ﻭ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﻓﻘﺮ
ﺍﻧﺪﻳﺸﻴﺪﻩ ﺑﻮﺩ .ﻭﺍﻋﻆ ﻣﻬﺪﻭﻯ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺳﺎﺯﻣﺎﻥ ﺑﺮﻧﺎﻣﻪ ﻭ ﺑﻮﺩﺟﻪ ﺩﺭ
ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻲﮔﻮﻳﺪ» :ﺑﺮﺧﻼﻑ ﺍﻳﻨﻜﻪ ﺑﺮﺧﻰ ﻓﻜﺮ
ﻣﻲﻛﻨﻨﺪ ﻓﻘﻂ ﺍﻳﻦ ﺩﻭﻟﺖ ﺑــﻪ ﻋﺪﺍﻟﺖ ﻧﻈﺮ ﺩﺍﺭﺩ ،ﺧﻮﺩ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺍﺯ ﻋﺪﺍﻟﺖﮔﺮﺍﻳﺎﻧﻪﺗﺮﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ ﺩﺭ ﺳﻄﺢ ﻛﺸﻮﺭ ﺍﺳﺖ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﻧﻬﺎﺩﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﺯ ﺁﻥ ﺍﺳــﺘﻘﺒﺎﻝ ﻛﺮﺩﻧﺪ .ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﺳﺎﺯﻣﺎﻥ
ﺑﻬﺪﺍﺷــﺖ ﺟﻬﺎﻧﻰ ﺁﻥ ﺭﺍ ﺗﺮﺟﻤﻪ ﻛﺮﺩﻩ ﻭ ﺭﻭﻯ ﺳﺎﻳﺖ ﺍﻳﻨﺘﺮﻧﺘﻰ ﺧﻮﺩ
ﻗــﺮﺍﺭ ﺩﺍﺩ .ﺩﺭ ﺁﻥ ﻓﺼﻠﻰ ﺑﺎ ﻋﻨﻮﺍﻥ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺷــﺪﻩ
ﺍﺳــﺖ ﻭ ﺭﺍﻫﺒﺮﺩﻫﺎﻯ ﻛﻼﻧﻰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺍﺭﺩ «.ﺍﻣﺎ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺗﻮﺳــﻌﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷــﺪ ﻭ ﺍﻳﺪﻩﻫﺎﻯ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻧﻴﺰ ﻫﻴﭽﮕﺎﻩ ﻓﺮﺻﺖ ﺑﻴﺎﻥ ﻧﻴﺎﻓﺖ .ﺩﻭﻟﺖ ﻗﺼﺪ ﺩﺍﺭﺩ ﺑﺎ
ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻧﻘﺪﻯ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﻏﺎﻟﺐ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ
ﺧﺎﻃﺮﻩ ﺑﺮﻧﺎﻣﻪ ﻧﺎﻛﺎﻡ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻭ ﺑﺮﻧﺎﻣﻪ ﺑﻰﺳﺮﺍﻧﺠﺎﻡ ﭘﻨﺠﻢ ﺭﺍ ﺑﻪ
ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺎﺭﺩ .ﺭﻭﺍﻳﺖﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ
ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻭﻟﻰ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺣﻜﺎﻳﺖ ﺍﺯ ﺗﻌﻄﻴﻠﻰ ﺟﻠﺴﺎﺕ
ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺍﺭﺩ .ﻛﻤﻲ ﺁﻧﺴﻮﺗﺮ ﺩﻳﺪﺍﺭﻫﺎ ﺑﺮﺍﻯ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺗﺤﻮﻝ
ﺍﻗﺘﺼﺎﺩﻯ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻲﻳﺎﺑﺪ .ﮔﺰﺍﺭﺵﻫﺎﻯ ﺭﺳﻤﻲ ﺍﺯ 50ﺟﻠﺴﻪ
137ﺳﺎﻋﺘﻪ ﺧﺒﺮ ﻣﻲﺩﻫﺪ .ﺷﺎﻳﺪ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﻳﺪﻩﻫﺎﻯ ﺗﺎﺯﻩﺍﻯ
ﺩﺭ ﺳﺮﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺷﺎﻳﺪ ﻫﻢ ﻗﺼﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺗﻮﺳﻌﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ
ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ.
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ﺁﻳﺎ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺍﺟﺮﺍﻳﻰ ﻣﻰﺷﻮﺩ؟
ﺿﺪ ﺑﺮﻧﺎﻣﻪ
ﺍﺟــﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺑﺎ ﻫﻴﺎﻫﻮﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﻫﻤﺮﺍﻩ
ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺩﻭﻟﺖ ﺩﻫﻢ ﻫﻤﭽﻨﺎﻥ ﺳﺮﮔﺮﻡ ﻣﻨﺎﺯﻋﺎﺕ ﺑﺴﻴﺎﺭ ﺳﻴﺎﺳﻰ
ﺍﺳــﺖ ﻭ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻧﻴﺰ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ .ﻣﺮﺩﺍﻥ
ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺩﺭﻣﻴﺎﻥ ﻫﻴﺎﻫﻮﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﺑﺴﻴﺎﺭ ﺩﺭ ﺍﻧﺪﻳﺸﻪ
ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪﺍﻯ ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﺑﻪ ﺳﺎﺩﮔﻰ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺁﻥ
ﻣﻬﻴﺎ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ .ﺑﺮﻧﺎﻣﻪﻧﻮﻳﺴــﺎﻥ ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺧﻮﺩ
ﺭﺍ ﺑﻪﮔﻮﻧــﻪﺍﻯ ﺩﻳﮕﺮ ﺳــﺎﻣﺎﻧﺪﻫﻰ ﻛﻨﻨﺪ ،ﭼﺮﺍﻛﻪ ﺩﺭ ﺳــﺨﺖﺗﺮﻳﻦ
ﺷﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﻧﺮﺥ ﺗﻮﺭﻡ ﺗﻚ ﺭﻗﻤﻰ ﻭ ﺑﻴﻜﺎﺭﻯ
ﻳﻚ ﺭﻗﻤﻰ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ .ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺗﺎﻛﻴﺪ
ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﻧﺮﺥ ﺗﻮﺭﻡ ﺑﺎﻳﺪ ﻣﺮﺯﻫﺎﻯ ﺩﻭﺭﻗﻤﻰ ﺭﺍ ﭘﺸﺖﺳــﺮ ﮔﺬﺍﺭﺩ
ﻭ ﺑﻪ ﺁﺳﺘﺎﻧﻪ ﺗﻚﺭﻗﻤﻰ ﺑﺮﺳــﺪ ،ﻭﻟﻰ ﺑﺮﺧﻼﻑ ﺍﻳﺪﻩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﻭﻧﺪ
ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﺳﻤﺘﻰ ﭘﻴﺶ ﺭﻓﺖ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻭﻋﺪﻩ ﺗﺤﻘﻖ ﻧﺮﺥ
ﺑﻴﻜﺎﺭﻯ ﻭ ﺗﻮﺭﻡ ﻫﻴﭻﮔﺎﻩ ﺑﺎ ﺍﻋﺪﺍﺩ ﺑﺮﻧﺎﻣﻪ ﻫﻤﺨﻮﺍﻥ ﻧﺸﺪ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺗﺤﻠﻴﻞﮔﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﻋﺪﻡ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻝﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺑﻪ ﻋﻘﺐﮔﺮﺩ ﻭﺍﺩﺍﺭ
ﺳﺎﺧﺖ .ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ
ﺗﻮﺳــﻌﻪ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺎﺷﺪ ﺑﺎ
ﺭﻭﻳﺎﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﻫﻤﺮﺍﻩ ﺍﺳﺖ .ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﺳﺎﺩﮔﻰ
ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺍﺟﺮﺍ ﭘﻴﺪﺍ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻯ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺍﺻﻮﻟﮕﺮﺍ ﻧﻴﺰ ﺷﺎﻳﺪ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﻮﺩ .ﺭﻭﻧﺪ
ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻧﻴﺰ ﺑﺎ ﺣﻮﺍﺷﻰ ﺑﺴﻴﺎﺭﻯ ﻫﻤﺮﺍﻩ ﺍﺳﺖ.
ﺩﻭﻟﺖ ﻫﻴﭻ ﮔﺰﺍﺭﺷــﻰ ﺍﺯ ﻻﻳﺤﻪ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩﻩ ﻭ
ﻫﻨﻮﺯ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻣﺮﺍﺣﻞ ﮔﻮﻧﺎﮔﻮﻥ
ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﺍﻧﺪ .ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ
ﻛﻪ ﺑﺎ ﻫﻤﻴﻦ ﺷــﻴﻮﻩ ﺭﺍﻫﻰ ﺑﻪ ﺳــﻮﻯ ﺍﺟﺮﺍ ﭘﻴﺶ ﮔﻴﺮﺩ ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ
ﺑﺎ ﺩﺷﻮﺍﺭﻱﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﻭﺯﺭﺍﻯ ﺍﻗﺘﺼﺎﺩﻯ
ﺩﻭﻟﺖ ﺩﻫﻢ ﺑﺎﺭﻫﺎ ﺍﺧﺒﺎﺭﻯ ﺩﺭ ﻣﻮﺭﺩ ﻣﺮﺍﺣﻞ ﮔﻮﻧﺎﮔﻮﻥ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ .ﺁﻧﺎﻥ ﺍﺯ ﺳﻮﻳﻰ ﺑﻪ ﻛﺎﻫﺶ ﺳﻄﺢ ﺑﻴﻜﺎﺭﻯ
ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺭﻭﻳﺎﻫﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺁﻳﻨﺪﻩ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺗﺮﺳــﻴﻢ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻫﻤﮕﻰ ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﺍﺟﺮﺍﻯ
ﺑﺮﻧﺎﻣﻪ ﻣﺤﻘﻖ ﺧﻮﺍﻫﺪ ﺷﺪ .ﻣﺮﺩﺍﻥ ﺩﻭﻟﺘﻰ ﺑﺎﺭﻫﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩﺍﻧﺪ ﻧﺮﺥ
ﺑﻴﻜﺎﺭﻯ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﻪ ﻋﺪﺩ ﻫﻔﺖ ﺩﺭﺻﺪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﻭﻟﻰ ﺍﻳﻦ
ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺗﻤﺎﻡ ﺳﺎﻝﻫﺎﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ
ﺭﻓﺘﺎﺭ ﻣﺪﻳﺮﺍﻥ ﺗﻐﻴﻴﺮ ﻛﻨﺪ
ﺗﻐﻴﻴﺮ ﺟﻬﺖ ﺿﺮﻭﺭﻯ
ﻋﻠﻴﺮﺿﺎ ﻣﻨﺎﺩﻱ ﺳﻔﻴﺪﺍﻥ -ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪ ﻭ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ
ﺟﻌﻔﺮﻱ ﻗﺎﺩﺭﻱ -ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪﻭﺑﻮﺩﺟﻪ ﻭ ﻣﺤﺎﺳﺒﺎﺕ ﻣﺠﻠﺲ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻫﺪﻓﻰ ﻋﺎﻟﻰ ﺑﺮﺍﻯ ﻣﺪﻳﺮﻳﺖ ﻛﺸــﻮﺭ ﺑﻪﺷــﻤﺎﺭ ﻣﻰﺁﻳﺪ .ﺍﻫﺪﺍﻑ
ﺑﺮﻧﺎﻣﻪ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﺸــﺨﺼﻰ ﺗﺪﻭﻳﻦ ﻭ ﺍﺟﺮﺍﻳﻰ ﺷــﻮﺩ .ﻣﺪﻳﺮﻳﺖ ﻛﺸﻮﺭ ﺩﺭ ﺳﻄﺢ ﻋﺎﻟﻰ
ﺑﻪ ﺑﺮﻧﺎﻣﻪﺭﻳــﺰﻯ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻛﻪ ﺗﻨﻬﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻗــﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﻣﺪﻳﺮﺍﻥ
ﺍﺟﺮﺍﻳﻰ ﻛﺸــﻮﺭ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺑﺮﺍﻯ ﺍﻓﺰﺍﻳﺶ ﺑﻬﺮﻩﻭﺭﻯ ﻭ ﺗﻜﺎﻣﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ
ﻧﻴﺎﺯ ﺑﻪ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻣﺪﻭﻥ ﺑﻪ ﺷــﺪﺕ ﺍﺣﺴﺎﺱ ﻣﻰﺷــﻮﺩ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻯ ﻃﺮﺡ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺑﻪ
ﻋﻨﻮﺍﻥ ﺭﻓﺘﺎﺭﻯ ﻫﺪﻓﻤﻨﺪ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻣﻰﺷــﻮﺩ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺍﺳﺎﺳــﻲ ﺩﻭﻟﺖ ﺩﺭ
ﻧﺤﻮﻩ ﻣﺪﻳﺮﻳﺖ ﻭ ﻧﻈﺎﻡ ﺩﻭﻟﺘﻲ ﺷــﺮﻁ ﻻﺯﻡ ﺑﺮﺍﻱ ﺩﺳــﺘﻴﺎﺑﻲ ﺑﻪ ﺍﻫﺪﺍﻑ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ
ﺗﻮﺳﻌﻪ ﺍﺳﺖ.
ﺍﻣــﺎ ﺑﻪﻃﻮﺭ ﺣﺘﻢ ﺑﺮﺍﻯ ﺗﺤﻘــﻖ ﻭﻋﺪﻩﻫﺎﻯ ﺩﻭﻟﺖ ﻭ ﺍﺟﺮﺍﻯ ﺍﻳﺪﻩﻫﺎﻯ ﺍﺯ ﭘﻴﺶ ﺗﻌﻴﻴﻦ ﺷــﺪﻩ ﻧﻴﺎﺯ ﺑﻪ
ﺑﺎﺯﻧﮕﺮﻯ ﻭﻋﺪﻩﻫﺎﻯ ﺩﻭﻟﺖ ﺑﻪ ﺷﺪﺕ ﺍﺣﺴﺎﺱ ﻣﻰﺷﻮﺩ .ﺍﺩﺍﻣﻪ ﻫﻤﻴﻦ ﺍﺻﻮﻝ ﻣﺪﻳﺮﻳﺘﻰ ﺩﺭ ﺑﻠﻨﺪﻣﺪﺕ ﺭﺍﻩ
ﺑﻪ ﺟﺎﻳﻰ ﻧﻤﻰﺑﺮﺩ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ ﺑﺎﻳﺪ ﺩﻭﻟﺖ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﻛﻪ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ
ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻧﻴﺎﺯ ﺑﻪ ﺗﻴﻤﻰ ﺑﺮﺍﻯ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻭ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻃﺮﺡ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﻪ ﺍﺣﺴﺎﺳﻰ
ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻧﻴﺎﺯ ﺍﺳــﺖ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺭﻭﺵﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺷﻜﻞ ﻛﻠﻰ
ﺗﻐﻴﻴﺮ ﺩﻫﺪ .ﺗﺤﺖ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﻣﻜﺎﻥ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻧﻴﺰ ﻣﻬﻴﺎ ﻣﻰﺷﻮﺩ ﻭﻟﻰ ﺍﮔﺮ ﺩﺭ
ﺷﻴﻮﻩﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺧﻮﺩ ﺗﺠﺪﻳﺪﻧﻈﺮﻯ ﺻﻮﺭﺕ ﻧﺪﻫﺪ ﺑﻪﻃﻮﺭ ﺣﺘﻢ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻧﻴﺰ
ﺭﺍﻩ ﺑﻪ ﺟﺎﻳﻰ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺩ .ﺏ
ﻧﺎﺑﺮﺍﻳﻦ ﺍﺻﻠﻰﺗﺮﻳﻦ ﻫﺪﻑ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﺷﻴﻮﻩﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺑﺎﺷﺪ .ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ
ﺗﻮﺳــﻌﻪ ﺑﻪ ﺍﺭﻗﺎﻣﻰ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ ﻛﻪ ﺑﺎﻳﺪ ﻣﺤﻘﻖ ﺷﻮﺩ .ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎ ﻧﻴﺰ ﺗﻨﻬﺎ ﺯﻣﺎﻧﻰ ﺭﺍﻩ ﺑﻪ
ﻛﺎﻣﻴﺎﺑﻰ ﻣﻰﺑﺮﺩ ﻛﻪ ﺩﻭﻟﺖ ﺭﻭﺍﻝ ﻣﺪﻳﺮﻳﺘﻰ ﺧﻮﺩ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ.
ﺍﺭﻗﺎﻡ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪﻩ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺩﺭ ﺩﻭﻟﺖ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺍﺳﺖ ﺑﻪ ﺷﺮﻃﻲ
ﻛﻪ ﺩﻭﻟــﺖ ﺩﺭ ﻣﺪﻳﺮﻳﺖ ﻭ ﻧﻈــﺎﻡ ﺩﻭﻟﺘﻲ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺍﺳﺎﺳــﻲ ﻛﻨﺪ .ﺩﻭﻟﺖ ﭘﻴﺶﺑﻴﻨــﻰ ﻛﺮﺩﻩ ﺑﻬﺎﻯ
ﻧﻔﺖ ﻃﻰ ﺳــﺎﻝﻫﺎﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻋﺪﺩ 65ﺩﻻﺭ ﺧﻮﺍﻫﺪ ﺭﺳــﻴﺪ .ﻗﻄﻌﺎ ﻗﻴﻤﺖ ﺟﻬﺎﻧﻲ ﻧﻔﺖ ﻃﻲ
ﭼﻨﺪ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺍﺯ 100ﺩﻻﺭ ﺗﺠﺎﻭﺯ ﻣﻲﻛﻨﺪ ﭘﺲ ﭘﻴﺶﺑﻴﻨﻲ ﻧﻔﺖ 65ﺩﻻﺭﻱ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ
ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺍﺳــﺖ .ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻥ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻛﻪ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻏﺮﺏ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻲ ﺍﺳﺖ
ﻗﻴﻤﺖ ﺟﻬﺎﻧﻲ ﻧﻔﺖ ﺑﻪ ﻣﺮﺯ 70ﺩﻻﺭ ﻫﻢ ﺭﺳﻴﺪﻩ ﻭ ﺑﺎ ﺁﻏﺎﺯ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭﻫﺎﻱ ﺟﻬﺎﻥ ﺑﻪﻭﻳﮋﻩ ﺩﺭ
ﻣﻨﻄﻘﻪ ﺁﺳﻴﺎ ﺗﻘﺎﺿﺎ ﺑﺮﺍﻱ ﻧﻔﺖ ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ،
ﺩﺭ ﻧﺘﻴﺠﻪ ﻗﻴﻤﺖ ﺟﻬﺎﻧﻲ ﻧﻔﺖ ﻧﻴﺰ ﺭﺷــﺪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﻗﻴﻤﺖ ﻫﺮ ﺑﺸــﻜﻪ ﻧﻔﺖ ﻃﻲ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺭﺍ ﺑﺸﻜﻪﺍﻱ 75ﺗﺎ 80ﺩﻻﺭ ﭘﻴﺶﺑﻴﻨﻲ ﻛﻨﺪ.
ﺍﻳﻦ ﻋﺪﺩ ﺑﺎ ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩ ﺟﻬﺎﻧﻰ ﻫﻤﺨﻮﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺩﺭ ﻳﻚ ﺑﺨﺶ ﺩﻳﮕﺮ ﺍﺯ
ﻛﺎﺭ ﺑﺎﻳﺪ ﺑﺮﺧﻰ ﺍﺯ ﺍﺭﻗﺎﻡ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻧﻴﺰ ﻣﻮﺭﺩ ﺑﺎﺯﻧﮕﺮﻯ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺍﮔﺮ ﺩﻭﻟﺖ ﺑﺮﻧﺎﻣﻪ ﻣﺪﻭﻧﻰ
ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺗﺪﻭﻳﻦ ﻛﺮﺩﻩ ﺑﻮﺩ ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ ﺷــﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﻧﻴﺰ ﺍﺯ ﻭﺿﻌﻴﺖ ﻛﻨﻮﻧﻰ ﻗﺪﺭﻯ
ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩ .ﺍﻣﺎ ﺩﻭﻟﺖ ﻗﺼﺪ ﺩﺍﺭﺩ ﺩﺭ ﻗﺎﻟﺐ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺑﺨﺸﻰ ﺍﺯ ﺩﺷﻮﺍﺭﻯ ﻫﺎﻯ ﮔﺬﺷﺘﻪ
ﺭﺍ ﺑﺮﻃﺮﻑ ﺳﺎﺯﺩ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻯ ﺗﺼﻮﺭ ﻣﻰ ﻛﻨﻴﻢ ﺍﻭﺿﺎﻉ ﻛﺸﻮﺭ ﻃﻰ ﻣﺎﻩﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻗﺪﺭﻯ ﺑﻬﺒﻮﺩ ﻳﺎﺑﺪ.
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻣﻰ ﺗﻮﺍﻧﺪ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺷﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﺑﺎﺷﺪ.
ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻭﺍﺭﺩ ﺑﺤﺚ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺷﻮﻳﻢ ﺑﺎﻳﺪ ﻧﻜﺘﻪﺍﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ .ﺩﻭﻟﺖ
ﺑﺮﺍﻯ ﻧﺮﺥ ﺗــﻮﺭﻡ ﻭ ﺑﻴﻜﺎﺭﻯ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎﻳﻰ ﺭﺍ ﺻﻮﺭﺕ ﻣﻰﺩﻫﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻫﺪﻓﻰ ﻋﺎﻟﻰ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ
ﻣﻰﺷــﻮﺩ ﺗﺎ ﻧﺮﺥ ﺗﻮﺭﻡ ﻭ ﺑﻴﻜﺎﺭﻯ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺑﻪ ﺣﺪﻭﺩ ﭘﻴﺶﺑﻴﻨﻰ ﺷﺪﻩ
ﺑﺮﺳﺪ .ﺍﮔﺮ ﺩﻭﻟﺖ ﺑﺨﻮﺍﻫﺪ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﻭ ﻧﺮﺥ ﺗﻮﺭﻡ ﺩﺭ ﺟﻬﺖ ﺗﻚﺭﻗﻤﻲ ﺷﺪﻥ ﺣﺮﻛﺖ ﻛﻨﺪ ،ﺑﺎﻳﺪ ﺗﻮﺳﻌﻪ
ﺯﻳﺮﺳﺎﺧﺖﻫﺎ ،ﺗﻮﺳﻌﻪ ﻓﻀﺎﻱ ﻛﺴﺐ ﻭ ﻛﺎﺭ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻇﺮﻓﻴﺖﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺭﺍ ﺑﻪ ﺩﺭﺳﺘﻲ
ﺍﺟﺮﺍﻳﻲ ﻛﻨﺪ ،ﻭﻟﻲ ﺑﺎ ﺍﻭﺿﺎﻉ ﻭ ﺍﺣﻮﺍﻝ ﻓﻌﻠﻲ ﺩﻭﻟﺖ ﺗﺼﻮﺭ ﻧﻤﻲﻛﻨﻢ ﻧﺮﺥﻫﺎﻱ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺩﺭ ﻻﻳﺤﻪ
ﻗﺎﻧﻮﻥ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺗﺤﻘﻖ ﻳﺎﺑﺪ .ﺩﻟﻴﻞ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﺭﻓﺘﺎﺭ ﻣﺪﻳﺮﻳﺘﻰ ﺩﻭﻟﺖ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻭ ﺗﺤﻠﻴﻞ
ﻗﺮﺍﺭ ﺩﺍﺩ .ﺩﻭﻟﺖ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺑﺎﺷﺪ ﻛﻪ ﻗﺪﺭﻯ ﺩﺭ ﺷﻴﻮﻩﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺧﻮﺩ ﺗﺠﺪﻳﺪﻧﻈﺮ
ﺻﻮﺭﺕ ﺩﻫﺪ .ﺍﮔﺮ ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﻮﺍﻝ ﭘﻴﺶ ﺭﻭﻳﻢ ﺑﻪﻃﻮﺭ ﺣﺘﻢ ﺍﻫﺪﺍﻓﻰ ﻣﺎﻧﻨﺪ ﻧﺮﺥ ﺗﻮﺭﻡ ﻭ ﺑﻴﻜﺎﺭﻯ ﺗﻚﺭﻗﻤﻰ
ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﻣﻘﺼﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ .ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺍﺭﻗﺎﻣﻰ ﭘﻴﺶﺑﻴﻨﻰ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺍﺭﻗﺎﻡ
ﻻﻳﺤﻪ ﺩﺭ ﺭﺩﻳﻒ ﻣﺘﻐﻴﺮﻫﺎﻱ ﺑﺮﻭﻥﺯﺍ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﻣﺘﻐﻴﺮﻫﺎ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﺗﺤﺖ ﻛﻨﺘﺮﻝ
ﺩﻭﻟﺖ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﺍﻗﺘﺼﺎﺩﻱ ﺁﻧﻬﺎ ﺭﺍ ﺗﻌﻴﻴﻦ ﻣﻲﻛﻨﺪ.
ﺍﺻﻼﺡ ﻓﻀﺎﻱ ﻛﺴﺐ ﻭ ﻛﺎﺭ ﻭ ﺑﺴﺘﺮﺳﺎﺯﻱ ﺑﺮﺍﻱ ﺟﺬﺏ ﺳﺮﻣﺎﻳﻪﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻭ ﺧﺎﺭﺟﻲ ﺩﺭ ﺷﺮﺍﻳﻄﻲ
ﻛﻪ ﻫﻨﻮﺯ ﻫﻴﭻ ﺍﻗﺪﺍﻡ ﻋﻤﻠﻲ ﺑﺮﺍﻱ ﺗﺤﻘﻖ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ،ﺷﻌﺎﺭﻫﺎﻳﻲ ﺗﺒﻠﻴﻐﺎﺗﻲ ﺍﺳﺖ .ﺑﺎﻳﺪ ﺑﺎ ﺑﺮﺧﻮﺭﺩﻱ
ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪ ﻭ ﻫﻤﺮﺍﻫﻲ ﺟﺪﻱ ﺑﺎ ﻣﺘﺨﺼﺼﺎﻥ ،ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻣﺠﻠﺲ ﺑﻪ ﺷﻨﺎﺳﺎﻳﻲ ﻣﺸﻜﻼﺕ ﻋﺰﻡ
ﺷﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﻃﺮﻑ ﻛﺮﺩ.
ﺗﻼﺵ ﺩﻭﻟﺖ ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﻣﺴــﺘﻠﺰﻡ ﭘﺮﺩﺍﺧﺖ ﺗﺴﻬﻴﻼﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ،ﺍﻣﺎ ﺑﺎﻳﺪ ﺗﻮﺟﻪ
ﺩﺍﺷــﺖ ﺍﻓﺰﺍﻳﺶ ﻫﺰﻳﻨﻪﻫﺎﻱ ﺩﻭﻟﺖ ﻭ ﺍﻓﺰﺍﻳﺶ ﻧﻘﺪﻳﻨﮕﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﺻﻌﻮﺩ ﻧﺮﺥ ﺗﻮﺭﻡ ﺑﻪ ﺍﺭﻗﺎﻡ ﺑﺎﻻﺗﺮ ﺭﺍ ﺑﻪ
ﺩﻧﺒــﺎﻝ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺮ ﺗﻴﻢ ﺍﻗﺘﺼﺎﺩﻱ ﺩﻭﻟﺖ ﺍﺳــﺖ ﺗﺎ ﺍﻳﻦ ﺩﻭ ﺷــﺎﺧﺺ ﻛﻪ ﺩﺭ ﺧﻼﻑ ﺟﻬﺖ
ﻳﻜﺪﻳﮕﺮ ﺣﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ ﺭﺍ ﺑﺎ ﺍﺻﻼﺣﺎﺕ ﺳــﺎﺧﺘﺎﺭﻱ ﺍﻗﺘﺼﺎﺩ ﺩﺭ ﻳﻚ ﺟﻬﺖ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭ ﺍﻳﻦ ﻧﻤﻲﺷﻮﺩ
ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﺗﻮﺳــﻌﻪ ﻓﻀﺎﻱ ﻛﺴــﺐ ﻭ ﻛﺎﺭ ﻭ ﺍﻓﺰﺍﻳﺶ ﺭﺍﻧﺪﻣــﺎﻥ ﻭ ﺑﻬﺮﻩﻭﺭﻱ ﺑﺎ ﻫﺪﻑ ﺑﺴﺘﺮﺳــﺎﺯﻱ ﺑﺮﺍﻱ
ﺟﺬﺏ ﺳــﺮﻣﺎﻳﻪﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻭ ﺧﺎﺭﺟﻲ ﻭ ﺍﻳﺠﺎﺩ ﺍﻋﺘﻤﺎﺩ ﻭ ﺍﻣﻨﻴﺖ ﺑﺮﺍﻱ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻣﻤﻜﻦ ﺷــﻮﺩ.
ﭘﻴﺶﺑﻴﻨﻲﻫﺎﻱ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻛﻪ ﺑﻪ ﺗﺼﻮﻳﺐ ﺩﻭﻟﺖ ﺭﺳــﻴﺪﻩ ،ﺑﺎﻳﺪ ﺩﺳﺖ ﭘﺎﻳﻴﻦ
ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷــﻮﺩ .ﭘﻴﺶﺑﻴﻨﻲ ﻧﻔــﺖ 65ﺩﻻﺭﻱ ﻃﻲ ﭘﻨﺞ ﺳــﺎﻟﻪ ﺁﻳﻨﺪﻩ ﻣﻨﻄﻘﻲ ﻧﻴﺴــﺖ ﻭ ﻧﻴﺎﺯ ﺑﻪ
ﻛﺎﻫــﺶ ﺩﺍﺭﺩ ،ﺍﮔﺮ ﺍﻳﻦ ﻛﺎﻫﺶ ﺍﻧﺠﺎﻡ ﻧﺸــﻮﺩ ﻭ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﻥ ﺍﻳﻦ ﭘﻴﺶﺑﻴﻨﻲ ﺗﺤﻘــﻖ ﻧﻴﺎﺑﺪ .ﻫﺰﻳﻨﻪﻫﺎ ﺩﺭ
ﺑﻮﺩﺟﻪﻫﺎﻱ ﺳــﻨﻮﺍﺗﻲ ﺍﻓﺰﺍﻳﺶ ﻣﻲﻳﺎﺑﺪ ﻭ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ ﺍﻣﻮﺭ ﺟﺎﺭﻱ ﺑﺎﻳﺪ ﺍﺯ ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﺷﻮﺩ؛
ﺭﻭﻳﻪﺍﻱ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﻗﻮﺕ ﺧﻮﺩ ﺑﺎﻗﻲ ﺍﺳﺖ .ﭘﻴﺶﺑﻴﻨﻲ ﺭﺷﺪ ﻫﺸﺖ ﺩﺭﺻﺪﻱ ﺍﻗﺘﺼﺎﺩ ،ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ
ﻫﻔﺖ ﺩﺭﺻﺪﻱ ،ﺭﺷﺪ ﺑﻬﺮﻩﻭﺭﻱ 2/7ﺩﺭﺻﺪﻱ ﻭ ﻧﺮﺥ ﺗﻮﺭﻡ 12ﺩﺭﺻﺪﻱ ﺍﮔﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﺗﻤﺎﻳﻼﺕ ﺩﻭﻟﺖ ﺑﺎﺷﺪ
ﺟﺎﻱ ﺑﺤﺚ ﻧﺪﺍﺭﺩ ،ﻭﻟﻲ ﻭﺍﻗﻌﻲ ﺑﻮﺩﻥ ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﺑﺴﺘﮕﻲ ﺑﻪ ﺗﻤﻬﻴﺪﺍﺕ ﻭ ﻣﻘﺪﻣﺎﺕ ﺩﻭﻟﺖ ﺩﺍﺭﺩ .ﺁﻧﭽﻪ ﻣﺴﻠﻢ
ﺍﺳﺖ ﺍﮔﺮ ﺩﻭﻟﺖ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺭﻭﻳﻪﻫﺎﻱ ﻓﻌﻠﻲ ﻗﺎﻧﻮﻥ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﺟﺮﺍﻳﻲ ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ،ﻗﺎﻧﻮﻥ
ﻣﺪﻳﺮﻳﺖ ﺧﺪﻣﺎﺕ ﻛﺸﻮﺭﻱ ،ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ ،ﺍﺻﻼﺡ ﻧﻈﺎﻡ ﺑﺎﻧﻜﻲ ،ﺟﺬﺏ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ
ﺧﺎﺭﺟﻲ،ﺍﺻﻼﺡﻗﺎﻧﻮﻥﭘﻮﻟﻲ،ﻣﺎﻟﻲﻭﺑﺎﺯﺍﺭﺳﺮﻣﺎﻳﻪﺭﺍﺩﻧﺒﺎﻝﻛﻨﺪﻣﻄﻤﺌﻨﺎﻫﻴﭻﺯﻣﺎﻥﺑﻪﻧﺮﺥﻫﺎﻱﭘﻴﺶﺑﻴﻨﻲ
ﺷﺪﻩ ﻧﻤﻲﺭﺳــﻴﻢ .ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ ﺍﻫﺪﺍﻑ ﻭ ﺍﺭﻗﺎﻡ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺩﺭ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ
ﻣﺸﺮﻭﻁ ﺑﻪ ﺗﻐﻴﻴﺮ ﺳﺮﻋﺖ ﻭ ﺟﻬﺖ ﺍﻗﺪﺍﻣﺎﺕ ﻓﻌﻠﻲ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳﺖ.
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ﻫﻴﭻﮔﺎﻩ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﻛﺎﻫﺶ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻯ ﻣﻬﻴﺎ ﻧﺸــﺪ .ﺣﻤﻴﺪ ﺣﺎﺟﻲﻋﺒﺪﺍﻟﻮﻫﺎﺏ ،ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ ﻛﺎﺭ ﺩﺭ ﺍﻳﻦ
ﻣﻮﺭﺩ ﻣﻰﮔﻮﻳﺪ» :ﺑﺮﺍﺳــﺎﺱ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺑﺎﻳﺪ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﺩﺭ ﻛﺸﻮﺭ ﺑﻪ 8/4ﺩﺭﺻﺪ ﻣﻲﺭﺳﻴﺪ ﻛﻪ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺑﺤﺮﺍﻥﻫﺎﻱ ﺟﻬﺎﻧﻲ ﻭ ﻣﺤﺎﺳﺒﻪ ﺿﻌﻴﻒ ﻣﻴﺰﺍﻥ ﺑﻴﻜﺎﺭﺍﻥ ﺩﺭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺑﻴﻜﺎﺭﺍﻥ ﻭﺍﻗﻌﻲ
ﻧﺘﻮﺍﻧﺴــﺘﻴﻢ ﺑﻪ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺩﺳﺖﻳﺎﺑﻴﻢ .ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﻛﺸــﻮﺭ ﺗﺎ ﭘﺎﻳﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺑﻪ
| ﻫﻔﺖ ﺩﺭﺻﺪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .ﺩﺭ ﻓﺎﺻﻠﻪ ﺳﺎﻝﻫﺎﻱ 1384ﺗﺎ 1387ﺑﺎﻟﻎ ﺑﺮ ﻳﻚ ﻣﻴﻠﻴﻮﻥﻭ 450ﻫﺰﺍﺭ ﺷﻐﻞ ﺩﺭ
ﻛﺸﻮﺭ ﺍﻳﺠﺎﺩ ﺷﺪ .ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﻓﻮﻕ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺑﺎﻳﺪ ﺳﺎﻻﻧﻪ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺷﻐﻞ
ﺍﻳﺠﺎﺩ ﺷــﻮﺩ ﻛﻪ ﺣﺪﺍﻗﻞ ﻧﻴﺎﺯ ﺑﻪ 50ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺟﺪﻳﺪ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺸﺎﻏﻠﻲ ﺍﺳﺖ ﻛﻪ ﺗﻮﺟﻴﻪ
ﺍﻗﺘﺼﺎﺩﻱ ﺩﺍﺷﺘﻪ ﻭ ﺑﺎﺯﺍﺭ ﻛﺎﺭﺵ ﻧﻴﺰ ﺍﺷﺒﺎﻉ ﻧﺸﺪﻩ ﺑﺎﺷﺪ .ﺑﺎﻳﺪ ﺣﺮﻛﺖﻫﺎﻱ ﮔﺴﺘﺮﺩﻩﺗﺮﻱ ﺭﺍ ﺑﺮﺍﻱ ﺑﺤﺚ ﻛﺎﻫﺶ
ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ «.ﻫﻨﻮﺯ ﻣﺸــﺨﺼﺎﺕ ﺍﺻﻠﻰ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺍﻋﻼﻡ ﻧﺸﺪﻩ ﺍﺳﺖ ﻭﻟﻰ ﺑﻪ ﻃﻮﺭ
ﺣﺘﻢ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﻛﻼﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﭘﻴﺶﺑﻴﻨﻰ ﻣﻰﻛﻨﻨﺪ ﻭﻋﺪﻩ ﺗﺤﻘﻖ ﻧﺮﺥ
ﺑﻴﻜﺎﺭﻯ ﻫﻔﺖ ﺩﺭﺻﺪﻯ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻫﻴﭻﮔﺎﻩ ﻣﺤﻘﻖ ﻧﺸﻮﺩ.
ﺑﻌﻴﺪ ﺍﺳﺖ
ﺳﻴﺪﻧﺠﻴﺐ ﺣﺴﻴﻨﻲ -ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪ ﻭ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ
ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﻭﺿﻌﻴﺖ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺑﺎﻳﺪ ﺑﻪ ﺑﺮﺧﻰ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺩﻭﻟﺖ ﺗﻮﺟﻪ ﺩﺍﺷﺖ ﻭ ﺁﻧﻬﺎ
ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻭ ﺗﺤﻠﻴﻞ ﻣﺤﺘﻮﺍ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺍﻗﺪﺍﻣﺎﺗﻰ ﻛﻪ ﺩﻭﻟﺖ ﻃﻰ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺻﻮﺭﺕ ﺩﺍﺩﻩ
ﺩﺭ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﻮﺍﺭﺩ ﺑﻪ ﻧﻔﻊ ﺍﻗﺘﺼﺎﺩ ﻛﺸــﻮﺭ ﻧﺒﻮﺩﻩ ﺍﺳــﺖ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻛﻪ ﺑﺮﺧﻰ
ﺭﻓﺘﺎﺭﻫﺎ ﻣﺎﻧﻨﺪ ﺗﻐﻴﻴﺮ ﻛﺎﺭﺑﺮﻯ ﺣﺴــﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻯ ﺁﺳﻴﺐﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﺮ ﺑﺪﻧﻪ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ
ﻭﺍﺭﺩ ﻣﻰﺳﺎﺯﺩ .ﺩﻭﻟﺖ ﻭﺿﻌﻴﺖ ﺣﺴﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻯ ﺭﺍ ﺭﻭﺷﻦ ﻧﺴﺎﺧﺘﻪ .ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻧﻴﺰ ﺑﻪ ﺍﻳﺪﻩﺍﻯ ﺭﻭﻳﺎﻳﻰ ﻭ ﺷﺎﻳﺪ ﺩﻭﺭ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﻧﺤﻼﻝ ﻳﺎ ﺗﻐﻴﻴﺮ ﻛﺎﺭﺑﺮﻱ ﺣﺴﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﭼﻨﺪﺍﻥ ﻓﺮﻗﻲ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﻣﺎﻫﻴﺖ ﻭ ﻛﺎﺭﺁﻳﻲ ﺁﻥ ﻛﻪ
ﺍﺧﺘﺼﺎﺹ ﺣﺪﺍﻗﻞ 40ﺩﺭﺻﺪ ﺍﺯ ﻣﺎﺯﺍﺩ ﻣﻨﺎﺑﻊ ﺍﺭﺯﻱ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻭ ﺗﻌﺎﻭﻧﻲ ﺑﻮﺩ ﺑﺎﻳﺪ ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ
ﺩﺭﺁﻳﺪ .ﺩﻭﻟﺖ ﻧﺎﻡ ﺣﺴــﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻯ ﺭﺍ ﺑﻪ ﺻﻨﺪﻭﻕ ﺗﻮﺳﻌﻪ ﻣﻠﻰ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺑﻴﺶ
ﺍﺯ ﺁﻧﻜﻪ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﺳﻮﺩﻣﻨﺪ ﺑﺎﺷﺪ ﻣﻨﺠﺮ ﺑﻪ ﺳﺮﺩﺭﮔﻤﻰ ﻣﻰﺷﻮﺩ .ﺩﺭﺁﻣﺪﻫﺎﻱ ﺍﺭﺯﻱ ﺣﺎﺻﻞ ﺍﺯ
ﻓﺮﻭﺵ ﻧﻔﺖ ﺑﺎﻳﺪ ﺑﻪ ﺟﺎﻱ ﻫﺰﻳﻨﻪ ﺩﺭ ﺍﻣﻮﺭ ﺟﺎﺭﻱ ﺩﺭ ﺍﻣﻮﺭ ﺯﻳﺮﺑﻨﺎﻳﻲ ﻭ ﺗﻮﺳﻌﻪﺍﻱ ﻛﺸﻮﺭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ
ﺷﻮﺩ .ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻱ ﺍﺳــﻼﻣﻲ ﺍﻳﻦ ﺑﻨﺪ ﻣﺼﻮﺑﻪ ﺩﻭﻟﺖ ﺍﺯ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺭﺍ ﺑﺎﻳﺪ
ﺑﻪﮔﻮﻧﻪﺍﻱ ﺑﺮﺭﺳﻲ ﻭ ﺗﺼﻮﻳﺐ ﻛﻨﺪ ﺗﺎ ﺍﻳﻦ ﻫﺪﻑ ﻣﻐﻔﻮﻝ ﻣﺎﻧﺪﻩ ﻣﻮﺳﺴﺎﻥ ﺣﺴﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺑﺎﻻﺧﺮﻩ
ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻳﺪ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﻃﻲ ﭼﻨﺪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻇﻠﻢ ﺷﺪﻩ ﻭ ﺍﻳﻦ
ﺑﺨﺶ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺮ ﺍﺳﺎﺱ ﺿﻮﺍﺑﻂ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺍﺯ ﻣﻨﺎﺑﻊ ﺣﺴﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﺪ .ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪ ﮔﺮﺩﻭﻧﻪ ﺳﺎﺯﻣﺎﻥﻫﺎ ﻭ ﺍﺭﮔﺎﻥﻫﺎﻱ ﻏﻴﺮﺩﻭﻟﺘﻲ ﺧﺮﻳﺪﺍﺭ ﺷﺮﻛﺖﻫﺎﻱ
ﺩﻭﻟﺘﻲ ﺑﺎﻳﺪ ﺗﺴــﻬﻴﻼﺕ ﺍﺭﺯﻱ ﺣﺴﺎﺏ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺑﻪ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﺍﻥ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺍﻋﻄﺎ ﺷﻮﺩ.
ﻗﻄﻌﺎ ﻣﺠﻠﺲ ﺑﺎ ﻧﮕﺎﻩ ﻭﺭﻭﺩ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﻻﻳﺤﻪ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺭﺍ ﻣﻮﺭﺩ
ﺑﺮﺭﺳﻲ ﻭ ﺗﺼﻮﻳﺐ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ،ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺭﻭﻳﻜﺮﺩﻱ ﺍﺯ ﺳﻮﻱ ﺩﻭﻟﺖ ﺍﺗﺨﺎﺫ ﺷﺪﻩ ﺑﺎﺷﺪ ﻣﺠﻠﺲ
ﻧﻬﺎﻳﺖ ﻫﻤﻜﺎﺭﻱ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺗﻨﻬﺎ ﺭﺍﻩ ﻣﻤﻜﻦ ﺑﺮﺍﻱ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻱ ﻫﺸﺖ ﺩﺭﺻﺪﻱ
ﻓﻌﺎﻝ ﻛﺮﺩﻥ ﻛﺎﻣﻞ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﺍﺳــﺖ .ﺭﺷــﺪ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻤﻲ ﺑﺎ
ﺍﻓﺰﺍﻳﺶ ﺑﻬﺮﻩﻭﺭﻱ ﺩﺍﺭﺩ ﻭ ﺗﺎ ﻣﺎﺩﺍﻣﻲ ﻛﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪ ﺻﻮﺭﺕ ﻛﺎﻣﻞ ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﻓﻌﺎﻝ ﻧﺸﻮﺩ
ﺗﺤﻘﻖ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻱ ﻫﺸﺖ ﺩﺭﺻﺪﻱ ﻏﻴﺮﻣﻤﻜﻦ ﺍﺳﺖ.
ﻧﺮﺥ 12ﺩﺭﺻﺪﻱ ﺗﻮﺭﻡ ﻫﺪﻑ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﻣﻐﺎﻳﺮ ﺑﺎ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻛﻼﻥ ﺍﺳــﺖ.
ﻫﺮ ﭼﻪ ﺩﺭ ﺍﺟﺮﺍﻱ ﺳــﻨﺪ ﭼﺸﻢﺍﻧﺪﺍﺯ ﭘﻴﺶﺗﺮ ﻣﻲﺭﻭﻳﻢ ﻧﺮﺥ ﺗﻮﺭﻡ ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺖ ﺗﻚﻧﺮﺧﻲ ﺷﺪﻥ ﭘﻴﺶ
ﺭﻭﺩ ،ﺩﺭ ﻏﻴــﺮ ﺍﻳﻦ ﺻﻮﺭﺕ ﺁﺛﺎﺭ ﻣﻨﻔــﻲ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺮ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻪ ﺯﻭﺩﻱ ﺧﻮﺩ ﺭﺍ ﻧﺸــﺎﻥ
ﺧﻮﺍﻫﺪ ﺩﺍﺩ.
ﺑﺴﻴﺎﺭﺑﻌﻴﺪﺍﺳﺖﻛﻪﺩﻭﻟﺖﺑﺘﻮﺍﻧﺪﺩﺭﻃﻮﻝﺑﺮﻧﺎﻣﻪﭘﻨﺠﻢﺗﻮﺳﻌﻪﻧﺮﺥﺗﻮﺭﻡﺭﺍﺑﻪﻫﻔﺖﺩﺭﺻﺪﻛﺎﻫﺶﺩﻫﺪ.
ﮔﺰﺍﺭﺵﻫﺎﻳﻲ ﻛﻪ ﺍﺯ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﺍﺯ ﻧﻮﺳﺎﻥ ﺯﻳﺎﺩﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺩﺭ ﺑﺮﺧﻲ ﻣﻨﺎﻃﻖ ﻛﺸﻮﺭ
ﻣﻴﺎﻧﮕﻴﻦ ﺑﻴﻜﺎﺭﻱ 25ﺩﺭﺻﺪ ﻭ ﺩﺭ ﺍﺳﺘﺎﻥﻫﺎﻳﻲ ﺍﻳﻦ ﻧﺮﺥ ﺑﻪ ﺻﻮﺭﺕ ﺍﺳﺘﺜﻨﺎ ﺗﻚﺭﻗﻤﻲ ﺷﺪﻩ ﺍﺳﺖ.ﻣﺠﻠﺲ
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺑﺮﺭﺳﻲ ﻻﻳﺤﻪ ﺑﻮﺩﺟﻪ ﺳﺎﻻﻧﻪ ﺍﻋﺪﺍﺩ ﻭ ﺍﺭﻗﺎﻡ ﭘﻴﺸﻨﻬﺎﺩﻱ ﻻﻳﺤﻪ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ
ﺩﺍﺩﻩﻭﺁﻧﻬﺎﺭﺍﺩﺳﺘﺨﻮﺵﺗﻐﻴﻴﺮﺍﺕﻣﻲﻛﻨﺪﻗﻄﻌﺎﺍﻋﺪﺍﺩﻭﺍﺭﻗﺎﻡﭘﻴﺸﻨﻬﺎﺩﻱﻻﻳﺤﻪﻗﺎﻧﻮﻥﺑﺮﻧﺎﻣﻪﭘﻨﺠﻢﺗﻮﺳﻌﻪ
ﺭﺍ ﺑﺎ ﻓﺮﺍﺳﺖ ،ﺩﻗﺖ ﻭ ﻛﺎﺭ ﻛﺎﺭﺷﻨﺎﺳﻲ ﻋﻤﻴﻖﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﺑﺮﺭﺳﻲ ﻭ ﺑﻪ ﺗﺼﻮﻳﺐ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ ﭼﺮﺍ ﻛﻪ ﻣﺠﻠﺲ
ﺩﺭ ﭘﻲ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺞ ﺳﺎﻟﻪ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻭ ﻗﺎﺑﻞ ﺍﻧﺪﺍﺯﻩﮔﻴﺮﻱ ﺩﺭ ﻃﻮﻝ ﺳﺎﻝﻫﺎﻱ ﺍﺟﺮﺍﺳﺖ.
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ﺍﺯ ﺍﺟﺮﺍﻯ ﻧﺎﻛﺎﻡ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﺎ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ
ﻫﻤﻪ ﻣﻨﺘﻘﺪﺍﻥ
ﺍﻳﺪﻩﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﻣﻨﺘﻘﺪﺍﻥ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺭﺩ .ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺰ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺩﺭ ﺩﺳﺘﻮﺭﻛﺎﺭ
ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺩﻭﻟﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﺟﺮﺍﻯ ﻧﺎﻛﺎﻡ
ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ .ﺁﻧﺎﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺑﻪ ﺑﺎﻳﮕﺎﻧﻰ ﻓﺮﺳﺘﺎﺩﻩ
ﺍﺳﺖ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﺟﺮﺍﻯ ﺍﻳﺪﻩ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺑﺎﻫﻢ ﮔﺮﻩ ﺯﺩﻩ
ﺍﺳﺖ .ﺁﻧﭽﻪ ﻣﻰﺧﻮﺍﻧﻴﺪ ﺑﺎﺯﺗﺎﺏ ﺑﺨﺸﻰ ﺍﺯ ﺍﻳﻦ ﺩﻟﻤﺸﻐﻮﻟﻰﻫﺎ ﺑﻪﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ.
ﻓﺮﺷـﺎﺩ ﻣﻮﻣﻨﻰ -ﺩﺭ ﻣﻴﺎﻥ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ،ﺩﻭﻟﺖ ﻣﻨﺘﻘﺪﺍﻥ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺭﺩ
ﻭﻟﻰ ﺩﺭ ﻣﻴﺎﻥ ﺗﻤﺎﻣﻰ ﻣﻨﺘﻘﺪﺍﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺩﻫﻢ ﺷــﺎﻳﺪ ﻧﺎﻡ ﻓﺮﺷــﺎﺩ ﻣﻮﻣﻨﻰ
ﺑﺎ ﺳــﺎﻳﺮﻳﻦ ﻗﺪﺭﻯ ﻣﺘﻤﺎﻳﺰ ﺑﺎﺷــﺪ .ﺍﻭ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷــﺘﻪ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ
ﺍﻧﺪﺭﺯ ﺩﺍﺩﻩ ﺑﻮﺩ ﻛﻪ ﺷــﻴﻮﻩ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺩﺭﺁﻣﺪﻩ
ﻛﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺍﻫﺪﺍﻑ ﺁﻥ ﺑﻪ ﻓﺮﺍﻣﻮﺷــﻰ ﺳﭙﺮﺩﻩ ﺷــﺪﻩ ﺍﺳﺖ .ﻓﺮﺷﺎﺩ ﻣﻮﻣﻨﻰ
ﺩﺭ ﻣﻴﺎﻥ ﻧﻘﺪﻫﺎﻯ ﺧﻮﺩ ﺑﺎﺭﻫﺎ ﺑﻪ ﻭﺿﻌﻴﺖ ﺍﻓﺰﺍﻳﺶ ﺑﻬﺎﻯ ﻧﻔﺖ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ ﻭ ﺑﻪ
ﺩﻭﻟﺖ ﺗﺬﻛﺮ ﺩﺍﺩ ﻛﻪ ﺭﺷﺪ ﻗﻴﻤﺖ ﻧﻔﺖ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺰﻳﺘﻰ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ
ﺍﺳــﺖ ﻭﻟﻰ ﺩﻭﻟﺖ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺭﻓﺘﺎﺭ ﻛﺮﺩﻩ ﺗﺎ ﺍﻳﻦ ﻣﺰﻳﺖ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﻮﺩ .ﺍﻣﺎ ﻓﺮﺷﺎﺩ
ﻣﻮﻣﻨﻰ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺑﻪ ﺻﻔﺖ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺷــﻴﻮﻩ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ ،ﺩﺭ ﻣﻴﺎﻥ
ﺍﺻﻠﻰﺗﺮﻳﻦ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺟﺎﻯ ﻣﻰﮔﻴﺮﺩ .ﺍﻭ ﺩﺭ ﻧﻮﺷــﺘﺎﺭ ﻭ ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ
ﺑﺴــﻴﺎﺭ ﺑﻪ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﻣﻮﺳــﻮﻡ ﺑﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﻳﻜﻰ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺮﺷﻤﺮﺩﻩ ﺍﺳﺖ .ﺍﻭ ﺣﺪﺍﻗﻞ ﺩﻭ ﻛﺘﺎﺏ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻧﻘﺪ ﺍﻳﻦ ﺩﻭ ﺑﺮﻧﺎﻣﻪ ﺗﺪﻭﻳﻦ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻧﺮﺥ
ﺗﻮﺭﻡ 49ﺩﺭﺻﺪﻯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﻣﺤﻞ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﻓﺮﺷــﺎﺩ ﻣﻮﻣﻨﻰ ﺍﺯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ .ﺍﻣﺎ ﺷﺎﻳﺪ ﺯﻣﺎﻧﻰ ﻛﻪ ﻓﺮﺷــﺎﺩ ﻣﻮﻣﻨﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﮔﻼﻳﻪ ﻣﻰﻛﺮﺩ ،ﻫﻴﭽﮕﺎﻩ
ﺗﺼﻮﺭ ﻧﻤﻰﻛﺮﺩ ﺩﻭﻟﺘﻰ ﺩﻳﮕﺮ ﺑﻪ ﺷﻴﻮﻩﺍﻯ ﺭﻓﺘﺎﺭ ﻛﻨﺪ ﻛﻪ ﺍﺳﺎﺱ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﻮﺩ.
ﺍﻭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺰ ﺗﻮﺭﻡ ﺷــﺪﻳﺪ ﺭﺍ ﺑﺮﺍﻯ ﻛﺸــﻮﺭ ﺑﻪ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ
ﺩﺍﺷﺖ .ﻓﺮﺷﺎﺩ ﻣﻮﻣﻨﻰ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺍﻳﻦ ﻃﺮﺡ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ.
ﻣﺤﻤﺪ ﻃﺒﻴﺒﻴـﺎﻥ -ﺩﺭ ﻣﻴﺎﻥ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﻧﺎﻡ ﺍﻭ ﺑﻪ ﺟﺮﻳﺎﻥ ﺧﺎﺻﻰ ﺗﻌﻠﻖ
ﺩﺍﺭﺩ .ﻃﺒﻴﺒﻴﺎﻥ ﺍﻣﺎ ﭼﻨﺪﺍﻥ ﺩﺭ ﻛﺎﺭ ﻧﻘﺪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻧﺒﻮﺩ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ
ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﮔﻔﺘﺎﺭﻯ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻛﻪ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﻪ ﻧﻘﺪ ﻧﺒﻮﺩ .ﺍﻭ
ﺧﻮﺩ ﺩﺭ ﺟﻤﻊ ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﻭ ﺳﺎﻝﻫﺎ
ﺑﺮﺳﺮ ﺍﺟﺮﺍﻯ ﻧﺎﻛﺎﻡ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻣﻨﺎﺯﻋﻪ ﺑﺎ ﻣﻨﺘﻘﺪﺍﻥ ﭘﺮﺩﺍﺧﺖ .ﻣﺤﻤﺪ ﻃﺒﻴﺒﻴﺎﻥ
ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺍﺯ ﺳﻮﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﺟﺮﻳﺎﻥ ﻣﺨﺎﻟﻒ ﺧﻮﺩ
ﻧﻘﺪ ﻣﻰﺷﺪ ﻛﻪ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺮﺥ ﺗﻮﺭﻡ 49ﺭﺍ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﻭ ﺑﻪ ﻫﻤﺮﺍﻩ ﺳﺎﻳﺮ ﻫﻤﻔﻜﺮﺍﻥ ﺧﻮﺩ ﺳﺎﻝﻫﺎ ﺗﻨﻬﺎ ﺑﻪ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﭼﻨﻴﻦ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ
ﺭﻭﺯﮔﺎﺭ ﻣﻰﮔﺬﺭﺍﻧﺪ ﻭﻟﻰ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻓﺮﺻﺘﻰ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺩ ﺗﺎ ﺧﻮﺩ ﻧﻘﺎﺩ ﺩﻳﮕﺮﺍﻥ
ﺷﻮﺩ .ﻃﺒﻴﺒﻴﺎﻥ ﺭﻭﺍﻳﺖ ﻣﻰﻛﺮﺩ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﭘﺲ ﺍﺯ ﺗﻌﺪﻳﻞ ﻧﺴﺨﻪﻫﺎﻯ ﻛﭙﻰﺑﺮﺩﺍﺭﻯ ﺷﺪﻩ ﺍﺯ ﻫﻤﺎﻥ ﺑﺮﻧﺎﻣﻪ
ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻭ ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﺍﺟﺮﺍﻯ ﻧﺎﻛﺎﻡ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺍﺷﺎﺭﻩ ﻧﻜﺮﺩ ﻭﻟﻰ ﺑﻪﺻﻮﺭﺕ
ﻣﺘﻮﺍﻟﻰ ﺍﺯ ﺍﺗﻔﺎﻗﻰ ﺧﺒﺮ ﻣﻰﺩﺍﺩ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﭼﻨﺪﺍﻥ ﺩﺭ ﻛﺎﺭ ﺗﺎﻳﻴﺪ ﺁﻥ ﻧﺒﻮﺩﻧﺪ .ﻃﺒﻴﺒﻴﺎﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳــﺖ
ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻧﻴﺰ ﻧﺴﺨﻪﺍﻯ ﺩﻳﮕﺮ ﺍﺯ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ .ﺗﻨﻬﺎ ﺍﻳﻦ ﺑﺎﺭ ﻣﻨﺘﻘﺪﺍﻥ ﺗﻌﺪﻳﻞ
ﺧﻮﺩ ﻧﺴﺨﻪ ﺑﺮﺩﺍﺭﻯ ﺍﺯ ﺁﻥ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ.
ﺍﻣﺎ ﺍﻳﺪﻩ ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎ ﺳﺎﻳﺮﻳﻦ ﻗﺪﺭﻯ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .ﻃﺒﻴﺒﻴﺎﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﺍﺳﺖ
ﻛﻪ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﻧﻬﻢ ﻛﭙﻰﺑﺮﺩﺍﺭﻯ ﺍﺯ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺳــﺖ .ﻃﺒﻴﺒﻴﺎﻥ ﺷﻴﻮﻩ ﺍﺟﺮﺍﻯ
ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﻣﻔﻴﺪ ﻧﻤﻰﺩﺍﻧﺪ.
ﻣﺤﻤﺪ ﺳﺘﺎﺭﻯﻓﺮ -ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺑﺮﻧﺎﻣﻪﻭﺑﻮﺩﺟﻪ ﺩﻭﻟﺖ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ
ﺍﻣﺎ ﺷﺎﻳﺪ ﺳﺨﺖﺗﺮﻳﻦ ﺩﻭﺭﺍﻥ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻃﻰ ﻛﺮﺩﻩ
ﺑﺎﺷﺪ .ﺍﻭ ﺑﻪ ﻫﻤﺮﺍﻩ ﺳﻪﻫﺰﺍﺭ ﻛﺎﺭﺷﻨﺎﺱ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻳﮕﺮ ﺑﻪ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺍﻗﺘﺼﺎﺩﻯﭘﺮﺩﺍﺧﺖ.ﺑﺮﻧﺎﻣﻪﭼﻬﺎﺭﻡﺗﻮﺳﻌﻪﺑﺮﺍﺳﺎﺱﻧﻴﺎﺯﺳﻨﺠﻰﻫﺎﻯﺍﻗﺘﺼﺎﺩﺍﻳﺮﺍﻥ
ﻭ ﻫﻤﺮﺍﻫﻰ ﺗﻤﺎﻣﻰ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺑﻮﺩ .ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺭﻭﻳﺎﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭﺁﻭﺭﺩﻩ ﺑﻮﺩ ﺗﺎ ﺩﻭﻟﺖ ﺑﺎ ﺍﺟﺮﺍﻯ ﺁﻥ
ﮔﺎﻣﻰ ﺩﺭ ﺗﺤﻘﻖ ﻭﻋﺪﻩ ﺍﻗﺘﺼﺎﺩ ﻏﻴﺮﺩﻭﻟﺘﻰ ﺑﺮﺩﺍﺭﺩ .ﻭﻟﻰ ﺷﺎﻳﺪ ﺳﺘﺎﺭﻯﻓﺮ ﻫﻨﮕﺎﻣﻰ
ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺭﺍ ﺗﺪﻭﻳﻦ ﻣﻰﻛﺮﺩ ،ﻫﻴﭻ ﮔﺎﻩ ﺗﺼﻮﺭ ﻧﻤﻰﻛﺮﺩ ﺭﻭﺯﮔﺎﺭﻯ ﺑﺮﻧﺎﻣﻪ ﺍﻭ ﺑﻪ ﺑﺎﻳﮕﺎﻧﻰ ﻓﺮﺳﺘﺎﺩﻩ ﺷﻮﺩ.
ﺩﻭﻟﺖ ﻧﻬﻢ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﻨﺪﻫﺎﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺍﺟﺮﺍﻳﻰ ﻧﻜﺮﺩ ﺗﺎ ﻫﻤﭽﻨﺎﻥ ﮔﺮﻓﺘﺎﺭﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ
ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ .ﺍﻭ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺪﺭﺯ ﺩﺍﺩ ﺑﻰﺗﻮﺟﻬﻰ ﺑﻪ ﺍﺟﺮﺍﻯ
ﺑﺮﻧﺎﻣﻪﭼﻬﺎﺭﻡﺗﻮﺳﻌﻪﮔﺮﻓﺘﺎﺭﻫﺎﻯﺳﺨﺘﻰﺭﺍﺑﺮﺍﻯﺍﻗﺘﺼﺎﺩﺍﻳﺮﺍﻥﺑﻪﻫﻤﺮﺍﻩﺧﻮﺍﻫﺪﺩﺍﺷﺖ.ﺳﺘﺎﺭﻯﻓﺮﻃﻰﭼﻬﺎﺭ
ﺳﺎﻝﮔﺬﺷﺘﻪﺑﺎﺭﻫﺎﺑﻪﻧﻘﺪﺭﻓﺘﺎﺭﻫﺎﻯﺍﻗﺘﺼﺎﺩﻯﺩﻭﻟﺖﭘﺮﺩﺍﺧﺘﻪﺍﺳﺖﻭﻟﻰﺷﺎﻳﺪﺍﺻﻠﻰﺗﺮﻳﻦﺑﺨﺶﮔﻼﻳﻪﻫﺎﻯ
ﺍﻭ ﺑﻪ ﺍﺟﺮﺍﻯ ﻧﺎﻛﺎﻡ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻣﺮﺑﻮﻁ ﺑﺎﺷﺪ .ﺳﺘﺎﺭﻯﻓﺮ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ
ﺑﺮﺍﺳــﺎﺱ ﺍﺟﻤﺎﻉ ﺗﻤﺎﻣﻰ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﺑﻰﺗﻮﺟﻬﻰ ﺑﻪ ﺁﻥ ﺯﻳﺎﻥ ﺳﺨﺘﻰ ﺭﺍ
ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺧﻮﺍﻫﺪ ﺯﺩ .ﺍﻭ ﺍﺯﻣﻨﺘﻘﺪﺍﻥ ﺟﺪﻯ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺁﻳﺪ.
ﻣﻨﺘﻘﺪﺍﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺭﺍ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﻭ ﺍﺟﺮﺍ ﻧﺴﺎﺧﺘﻪ ﺍﺳﺖ،
ﺷﺮﺍﻳﻄﻰ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.
ﻣﺴـﻌﻮﺩ ﻧﻴﻠﻰ -ﺍﻭ ﻧﻴﺰ ﺩﺭ ﺩﺳﺘﻪ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻧﻰ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﺷﺎﻳﺪ ﺑﺎ
ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻧﺰﺩﻳﻜﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺍﻣﺎ ﻣﺴﻌﻮﺩ ﻧﻴﻠﻰ
ﺍﺯ ﺳﻮﻯ ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻩ
ﺍﺳﺖ .ﺳﺘﺎﺭﻯﻓﺮﻫﻨﮕﺎﻣﻰ ﻛﻪ ﻗﺼﺪ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺗﻴﻢ ﺍﻗﺘﺼﺎﺩﻯ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﺭﺍ
ﺩﺍﺷﺖ ﺍﺯ ﻣﺴﻌﻮﺩ ﻧﻴﻠﻰ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﻣﻮﺛﺮ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﻧﺎﻡ ﺑﺮﺩﻩ
ﺑﻮﺩ .ﻣﺴــﻌﻮﺩ ﻧﻴﻠﻰ ﺩﺭ ﮔﺮﻭﻫﻰ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﺩﺭ ﻛﺎﺭ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ
ﺍﻗﺘﺼﺎﺩﻯ ﺑﻮﺩﻩﺍﻧﺪ .ﻧﻴﻠﻰ ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺭﺍ ﺗﺪﻭﻳﻦ ﻣﻰﻛﺮﺩ ،ﻫﻨﻮﺯ
ﺟﻮﺍﻧﻰ ﻧﺎﺁﺷﻨﺎ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ،ﻭﻟﻰ ﻣﺴﻌﻮﺩ ﺭﻭﻏﻨﻰ ﺯﻧﺠﺎﻧﻰ ﻭ ﺍﺻﻠﻰﺗﺮﻳﻦ ﭼﻬﺮﻩﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺑﺮﻧﺎﻣﻪ
ﻭ ﺑﻮﺩﺟﻪ ﺍﻭ ﺭﺍ ﺟﻮﺍﻧﻰ ﻛﺎﺭﺁﻣﺪ ﻗﻠﻤﺪﺍﺩ ﻣﻰﻛﺮﺩﻧﺪ ﻛﻪ ﺣﺘﻰ ﺍﺻﻠﻰﺗﺮﻳﻦ ﮔﺰﺍﺭﺵ ﺍﻗﺘﺼﺎﺩﻯ ﺳﻪ ﺩﻫﻪ ﺍﻳﺮﺍﻥ ﺭﺍ
ﺗﺪﻭﻳﻦ ﻛﺮﺩ .ﮔﺰﺍﺭﺵ ﺍﻗﺘﺼﺎﺩﻯ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﭘﺬﻳﺮﺵ ﺁﺗﺶﺑﺲ ﺩﺭ ﺟﻨﮓ ﺗﺤﻤﻴﻠﻰ ﺑﺎ ﻋﺮﺍﻕ ﺍﺯ ﺳﻮﻯ ﺍﻳﺮﺍﻥ
ﺷﺪ ،ﺍﺯ ﺳﻮﻯ ﻣﺴﻌﻮﺩ ﻧﻴﻠﻰ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺑﻮﺩ .ﻧﻴﻠﻰ ﺍﻣﺎ ﻃﻰ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺳﻜﻮﺕ ﻧﻜﺮﺩ .ﺍﻭ ﺑﺎﺭﻫﺎ ﺑﻪ
ﺩﻭﻟﺖ ﺩﺭ ﻣﻮﺭﺩ ﺷﻴﻮﻩ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩ.ﻭ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﺨﺶ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ
ﺑﻬﺮﻩﮔﻴﺮﻯ ﺍﺯ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺳﺎﻣﺎﻥ ﺩﺍﺩﻩ ﺑﻮﺩ .ﺍﻭ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺪﺭﺯ ﺩﺍﺩ ﻛﻪ ﻋﺪﻡ ﺑﻬﺮﻩﮔﻴﺮﻯ ﺍﺯ ﺷﺮﺍﻳﻂ
ﻣﻨﺎﺳﺐ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ ﺑﻪ ﺩﻟﻴﻞ ﺍﻓﺰﺍﻳﺶ ﻳﻜﺒﺎﺭﻩ ﺑﻬﺎﻯ ﻧﻔﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺧﺴﺎﺭﺕﻫﺎﻯ ﺳﺨﺘﻰ ﺭﺍ ﺑﺮﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﻛﻨﺪ .ﺍﻭ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺑﺴــﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺭﻭﺍﻳﺖ ﻣﻰﻛﻨﺪ
ﻛﻪ ﺩﻭﻟﺖ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﻳﺪﻩ ﻫﺪﻓﻤﻨﺪﺳــﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮﺩﺍﺷﺖ
ﻛﺮﺩﻩ ﺍﺳﺖ.
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ﺳﻴﺪﺻﻔﺪﺭﺣﺴﻴﻨﻰ – ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺩﺍﺭﺍﻳﻰ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ
ﺩﺭ ﺩﺳــﺘﻪ ﻣﺮﺩﺍﻧﻰ ﻗﺮﺍﺭ ﻣﻰﮔﺮﻓــﺖ ﻛﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺗﺪﻭﻳــﻦ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺗﻮﺳــﻌﻪ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺍﻭ ﻃﻰ ﺳــﺎﻝ ﻫﺎﻯ ﮔﺬﺷــﺘﻪ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ ﺩﺭ ﻣﻮﺭﺩ
ﮔﺬﺭ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ .ﺳﻴﺪﺻﻔﺪﺭ ﺣﺴﻴﻨﻰ ﺩﺭ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ
ﺧﻮﺩ ﺍﺯ ﺩﻭﻟﺖ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺗﻨﻬﺎ ﻧﺒــﻮﺩ .ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﺍﻭ ﺩﺭ
ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩ ﻭ ﺩﺍﺭﺍﻳﻰ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﺩﻭﻟﺖ ﻧﻬﻢ ﺭﺍ ﻣﻮﺭﺩ
ﺳــﺮﺯﻧﺶ ﻗﺮﺍﺭ ﺩﺍﺩ ﭼﺮﺍﻛﻪ ﺍﻭ ﻧﻴﺰ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ
ﻧﺎﺩﻳﺪﻩ ﺍﻧﮕﺎﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﻣﺤﺴﻦ ﺻﻔﺎﻳﻰ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻪﺻﻮﺭﺕ ﻛﺎﻣﻞ ﺑﻪ ﻓﺮﺍﻣﻮﺷﻰ
ﺳﭙﺮﺩﻩ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻭ ﺣﺘﻰ ﺑﺎﺭﻫﺎ ﺑﻪ ﻣﺠﻠﺲ ﺍﻧﺪﺭﺯ ﺩﺍﺩ ﺗﺎ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻧﻈﺎﺭﺗﻰ ﺧﻮﺩ ﺑﺮﺭﻓﺘﺎﺭﻫﺎﻯ ﺩﻭﻟﺖ
ﻧﻈﺎﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺻﻔﺎﻳﻰ ﺭﻭﺍﻳﺖ ﻣﻰﻛﺮﺩ ،ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ﺧﻮﺩ ﺍﺑﺘﺪﺍﻯ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺭﺍ ﺍﻣﻀﺎ ﻛﺮﺩﻩ ﺍﺳــﺖ ﻭﻟﻰ ﺩﺭ ﺩﻭﺭﻩ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ﺑﺎﺭﻫــﺎ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺧﻼﻑ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ
ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻭ ﻣﺠﻠﺲ ﺑﺮﺧﻮﺭﺩﻯ ﺑﺎ ﭼﻨﻴﻦ ﺭﻓﺘﺎﺭﻫﺎﻳﻰ ﺻﻮﺭﺕ ﻧﺪﺍﺩ .ﺩﺭ ﻛﻨﺎﺭ ﺍﻭ ﺳﻴﺪ
ﺻﻔﺪﺭ ﺣﺴﻴﻨﻰ ﺩﺭ ﺁﺧﺮﻳﻦ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻓﻀﺎﻯ ﺭﺳﺎﻧﻪ ﺍﻯ ﻛﺸﻮﺭ ﺣﻀﻮﺭ ﻣﻰ ﻳﺎﻓﺖ ﺑﺎﺭﻫﺎ
ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺭﺍ ﻣﻮﺭﺩ ﻧﻘﺪ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺳــﻴﺪﺻﻔﺪﺭ ﺣﺴــﻴﻨﻰ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ
ﺩﻭﻟﺖ ﺑﺎ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺷــﻮﺍﺭﻯ ﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻯ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺧﻮﺍﻫﺪ ﺯﺩ .ﺍﻭ
ﺩﺭ ﺑﻬﺎﺭ ﺳــﺎﻝ 88ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﺩﺭ ﺭﺍﻫﻰ ﻗﺪﻡ ﻧﮕﺬﺍﺭ ﻛﻪ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺗﻠﺦ ﻛﺎﻣﻰ ﺑﻪ
ﻫﻤﺮﺍﻩ ﺁﻭﺭﺩ .ﺍﻣﺎ ﺷﺎﻳﺪ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﻭﺯﻳﺮ ﻭ ﻣﻌﺎﻭﻧﺶ ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ.
ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ -ﺩﺭ ﻣﻴﺎﻥ ﻃﻴﻒ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﺎﺯﻯ ﺑﻪ ﺷﻴﻮﻩﺍﻯ ﺩﻳﮕﺮ
ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ .ﺩﺭ ﺗﻤﺎﻡ ﺳﺎﻝﻫﺎﻳﻰ ﻛﻪ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﺭﺍ ﺑﻪﻋﺪﻡ
ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﻣﺘﻬﻢ ﻣﻰﻛﺮﺩﻧﺪ ،ﻛﺎﺗﻮﺯﻳﺎﻥ ﻣﻮﺍﺿﻊ ﺩﻳﮕﺮﻯ ﺭﺍ
ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺍﻭ ﺍﺯ ﺳﻮﻳﻲ ﻋﺪﻡ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﻣﻌﺮﻓﻰ
ﻣﻰﻛﺮﺩ ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺭﺍﻩ ﻓﺮﺍﺭﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺩﻭﻟﺖ ﺍﺻﻮﻟﮕﺮﺍ ﻣﻰﮔﺸﻮﺩ .ﺍﻭ ﺑﺮﺍﻳﻦ
ﺑﺎﻭﺭ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺧﻰ ﺍﺯ ﻣﻔﺎﺩ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺁﺭﻣﺎﻥﮔﺮﺍﻳﺎﻧﻪ
ﺗﺪﻭﻳﻦ ﺷﺪﻩﺍﻧﺪ» :ﺑﺨﺸﻲ ﺍﺯ ﻋﺪﻡ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ ﺑﻪ
ﺍﻳﻦ ﻛﻪ ﺷﺎﻳﺪ ﻣﻘﺪﺍﺭﻱ ﺩﺭ ﻗﺎﻧﻮﻥ ﺑﺮﻧﺎﻣﻪ ﺍﺯ ﻭﺍﻗﻊﺑﻴﻨﻲ ﺩﻭﺭ ﺷﺪﻳﻢ ﻭ ﺍﻳﺪﻩﺁﻝﻧﮕﺮﻱ ﻛﺮﺩﻳﻢ ﭼﻮﻥ ﺍﮔﺮ ﻗﺮﺍﺭ
ﺑﺎﺷﺪ ﻗﻴﻤﺖﻫﺎ ﻭﺍﻗﻌﻲ ﺷﻮﺩ ،ﺩﺳﺘﻤﺰﺩﻫﺎ ﻫﻢ ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺖ ﻭﺍﻗﻌﻲ ﺷﺪﻥ ﭘﻴﺶ ﺭﻭﺩ .ﺍﮔﺮ ﻣﺎ ﺑﺪﻭﻥ ﺗﻮﺟﻪ
ﺑﻪ ﺩﺳــﺘﻤﺰﺩﻫﺎ ﻭ ﺩﺭﺁﻣﺪﻫﺎﻱ ﺧﺎﻧﻮﺍﺭ ﺑﺨﻮﺍﻫﻴﻢ ﻗﻴﻤﺖ ﺍﻗﻼﻡ ﻣﻮﺭﺩ ﻣﺼﺮﻑ ﺭﺍ ﻳﻜﺒﺎﺭﻩ ﻭﺍﻗﻌﻲ ﻛﻨﻴﻢ ﺁﺛﺎﺭ
ﺳﻮء ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺍﺯ ﻃﺮﻓﻲ ﺳﻼﻣﺖ ﺧﺎﻧﻮﺍﺭ ﺭﺍ ﺑﻪ ﻣﺨﺎﻃﺮﻩ ﺧﻮﺍﻫﺪ
ﺍﻧﺪﺍﺧﺖ «.ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻣﻮﺍﺿﻊ ﺷﻔﺎﻓﻰ ﺭﺍ ﺍﺗﺨﺎﺫ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﻛﺎﺗﻮﺯﻳﺎﻥ
ﻭﻟﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﺍﻳﻦ ﻃﺮﺡ ﻧﻴﺰ ﺑﻪ ﺷــﻤﺎﺭ ﻧﻤﻰﺁﻳﺪ .ﺍﻭ ﺩﺭ ﺍﺑﺘﺪﺍﻳﻰﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻯ ﺗﺎﺑﺴﺘﺎﻥ ﺑﻪ ﻃﻮﺭ ﻛﺎﻣﻞ
ﺳــﺮﮔﺮﻡ ﻣﻨﺎﺯﻋﺎﺕ ﺳﻴﺎﺳــﻰ ﺑﻮﺩ .ﻛﺎﺗﻮﺯﻳﺎﻥ ﺳﺎﻝ ﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻧﺸﺴﺘﻪ ﺑﻮﺩ ﺗﺎ ﻫﺪﺍﻳﺖ
ﻛﻤﻴﺴــﻴﻮﻥ ﺍﻧﺮژﻯ ﻣﺠﻠﺲ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﻴﺮﺩ .ﺍﻭ ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﺗﻮﺳــﻌﻪ ﻭ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ
ﺍﻇﻬﺎﺭ ﻧﻈﺮﻫﺎﻯ ﻣﺸﺨﺼﻰ ﺍﺭﺍﺋﻪ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﺷﺎﻳﺪ ﺍﮔﺮ ﻛﺎﺗﻮﺯﻳﺎﻥ ﺩﺭ ﺍﺑﺘﺪﺍﻳﻰﺗﺮﻳﻦ ﻣﺎﻩﻫﺎﻯ ﺗﺎﺑﺴﺘﺎﻥ
ﺳﺮﮔﺮﻡ ﻣﺠﺎﺩﻻﺕ ﺳﻴﺎﺳﻰ ﻧﻤﻰ ﺷﺪ ،ﻓﺮﺻﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﻋﺘﺮﺍﺽ ﭘﻴﺪﺍ ﻣﻰ ﻛﺮﺩ.
ﻋﻠﻴﻨﻘﻰ ﻣﺸـﺎﻳﺨﻰ -ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺧﻮﺩ ﺭﺍ ﻭﺍﻡ ﺩﺍﺭ ﭼﻬﺮﻩﻫﺎﻯ
ﺷﺎﺧﺺ ﺳﺎﺯﻣﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺳــﺎﺑﻖ ﻣﻰﺑﻴﻨﻨﺪ .ﺩﺭ ﻣﻴﺎﻥ ﻧﺎﻡﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺳﺎﺯﻣﺎﻥ
ﺑﺮﻧﺎﻣﻪ ﺣﻀﻮﺭﻯ ﻓﻌﺎﻝ ﺩﺍﺷــﺘﻪﺍﻧﺪ ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ ﻧﺎﻡ ﻣﺸﺎﻳﺨﻰ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﺎﻥ
ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﺍﻭ ﭘﺮﭼﻢﺩﺍﺭ ﮔﺮﻭﻫﻰ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ ﻛﻪ ﺩﺭ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﺍﻭﻝ ﺗﺎ ﺳــﻮﻡ ﻧﻘﺶ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ .ﻣﺸﺎﻳﺨﻰ ﺭﺍ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺍﻳﺪﻩﭘﺮﺩﺍﺯﺍﻥ
ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻰﺩﺍﻧﻨﺪ .ﻣﺸﺎﻳﺨﻰ ﺳﺎﻝﻫﺎﻯ ﺩﻫﻪ 60ﺭﺍ ﺩﺭ ﺳﺎﺯﻣﺎﻥ
ﺑﺮﻧﺎﻣﻪ ﮔﺬﺭﺍﻧﺪ ﻭ ﺭﻭﺯﮔﺎﺭ ﺑﺴــﻴﺎﺭﻯ ﺩﺭ ﻛﻨﺎﺭ ﭼﻬﺮﻩﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻨﺘﺴــﺐ ﺑﻪ
ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺍﻭ ﺍﻣﺎ ﺩﺭ ﺩﺳﺘﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﻧﻴﺰ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﻋﻠﻴﻨﻘﻰ
ﻣﺸــﺎﻳﺨﻰ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﻧﻘﺪﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﺳﻮﻯ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺭﻭﺍﻧﻪ ﺳﺎﺧﺖ .ﺍﻭ
ﻣﺎﻧﻨﺪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻫﻤﻔﻜﺮﺍﻥ ﺧﻮﺩ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻛﭙﻰﺑﺮﺩﺍﺭﻯ ﺍﺯ
ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺍﻭﻝ ﺗﺎ ﺳــﻮﻡ ﺗﻮﺳﻌﻪ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻣﺸــﺎﻳﺨﻰ ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺍﻳﺪﻩ ﺧﻮﺩ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭﻟﻰ ﺍﻭ
ﻧﻴﺰ ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﺑﺴــﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﺩﻭﻟﺖ ﺭﺍ ﺳــﺮﺯﻧﺶ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﻭﺝﮔﻴﺮﻯ
ﺑﻬﺎﻯ ﻧﻔﺖ ﺗﻮﺟﻬﻰ ﺑﻪ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﻧﺪﺍﺷــﺘﻪ ﺍﺳــﺖ .ﺍﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﻪ
ﮔﻮﻧﻪﺍﻯ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻰﺩﺍﻧﺪ .ﻣﻴﺎﻥ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺗﻔﺎﻕ
ﻧﻈﺮﻯ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﺎﻥ ﺭﻭﺍﻳﺖ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺍﺟﺮﺍﻯ
ﺍﻳﻦ ﻃﺮﺡ ﺁﺳــﻴﺐﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺑﺮ ﺑﺪﻧﻪ ﺗﻮﻟﻴﺪ ﻭﺍﺭﺩ ﻣﻰ ﺳﺎﺯﺩ .ﺁﻧﺎﻥ ﺧﻮﺩ ﺩﺭ ﺩﻫﻪ 70ﻗﺼﺪ ﺍﺟﺮﺍﻯ ﭼﻨﻴﻦ
ﺍﻳﺪﻩﺍﻯ ﺭﺍ ﺩﺍﺷــﺘﻨﺪ ﻭﻟﻰ ﻣﺸﺎﻳﺨﻰ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﻃﺮﺡ ﺑﺮﻧﺎﻣﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺯ ﻧﻈﺮ ﻣﺤﺘﻮﺍﻳﻲ ﺑﺎ
ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ.
ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ -ﺭﺋﻴﺲ ﻣﺮﻛــﺰ ﭘﮋﻭﻫﺶﻫﺎﻯ ﻣﺠﻠﺲ ﻫﻴﭻﮔﺎﻩ ﺑﻪﺻﻮﺭﺕ
ﻣﺴــﺘﻘﻴﻢ ﺩﻭﻟﺖ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﻋﺪﻡ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﻣﺘﻬﻢ ﻧﻜﺮﺩ.
ﺍﻭ ﺩﺭ ﺩﺳــﺘﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺳﻴﺎﺳــﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺍﺻﻮﻟﮕﺮﺍ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ
ﻭ ﺑﻪ ﺻﻮﺭﺕ ﺭﺳــﻤﻰ ﻧﻘﺪﻫﺎﻯ ﺧــﻮﺩ ﺩﺭ ﻣﻮﺭﺩ ﻋﺪﻡ ﺍﺟــﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﻧﻤﺎﻳﺎﻥ
ﻧﻤﻰﺳــﺎﺧﺖ .ﺍﺣﻤــﺪ ﺗﻮﻛﻠﻰ ﺍﻣــﺎ ﺭﺍﻩ ﺩﻳﮕــﺮﻯ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺑــﻮﺩ .ﻣﺮﻛﺰ
ﭘﮋﻭﻫﺶﻫﺎﻯ ﻣﺠﻠﺲ ﺩﺭ ﻏﺎﻟﺐ ﺍﺭﺍﺋﻪ ﮔﺰﺍﺭﺵﻫــﺎﻯ ﺁﻣﺎﺭﻯ ﺑﻪ ﺻﻮﺭﺕ ﻣﺪﺍﻡ ﺍﺯ
ﻋﺪﻡ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﮔﻼﻳﻪ
ﻣﻰﻛﻨﺪ .ﻣﺮﻛﺰ ﺗﺤﺖ ﻫﺪﺍﻳﺖ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ ﮔﺰﺍﺭﺵﻫﺎﻯ ﺭﺳــﻤﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺭﺳﺎﻧﻪﻫﺎﻯ ﮔﺮﻭﻫﻰ
ﺍﻋﻼﻡ ﻣﻰﻛﻨﺪ ﻭﻟﻰ ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﮔﺰﺍﺭﺵﻫﺎﻯ ﺁﻣﺎﺭﻯ ﺩﻗﻴﻘﻰ ﻧﻴﺰ ﺍﺯ ﺧﻄﺎﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﺪ .ﺗﻮﻛﻠﻰ ﺩﺭ ﻓﺼﻞ ﺗﺪﻭﻳﻦ ﺑﻮﺩﺟﻪ ﻧﻴﺰ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺧﻮﺩ ﺍﺯ
ﺩﻭﻟﺖ ﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻣﻰﻛﺮﺩ .ﺍﻭ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻳﺎﺭﻯﺭﺳﺎﻥ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ ﺧﻮﺩ ﺑﻪ ﮔﺮﻓﺘﺎﺭﻫﺎﻳﻰ ﺑﺮﺍﻯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺪﻝ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﻣﻴﺎﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ،
ﺍﻭ ﭼﻬﺮﻩ ﺷــﺎﺧﺺ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ .ﺗﻮﻛﻠﻰ ﻫﺮﭼﻨﺪ ﺩﺭ ﻃﻴﻒ ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ
ﺗﻮﺳــﻌﻪ ﻧﺒﻮﺩﻩ ،ﻭﻟﻰ ﻧﻘﺪﻯ ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺍﺭﺩ ﻧﻜﺮﺩﻩ ﺍﺳــﺖ .ﺗﻮﻛﻠﻰ ﺭﺍ ﺑﺴﻴﺎﺭﻯ ﻣﻨﺘﻘﺪ
ﺟﺪﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﻣﻰﺩﺍﻧﻨﺪ ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﺩﺭ ﻣﻴﺎﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳــﺮﺑﺮﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﻃﺮﺡ
ﻫﺪﻓﻤﻨﺪﺳﺎﺯﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﻛﻪ ﺍﺟﺮﺍﻯ ﺑﺪﻭﻥ ﺑﺮﻧﺎﻣﻪ ﺍﻳﻦ ﻃﺮﺡ ﻣﻰﺗﻮﺍﻧﺪ ﺧﺴﺎﺭﺕﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﺮﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺳﺎﺯﺩ.
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19ﻣﻬﺮ1388
ﻳﺎﺩﺩﺍﺷﺖ
ﺍﻭﻟﻴﻦ ﮔﺎﻡ
ﺍﻟﻴﺎﺱ ﻧﺎﺩﺭﺍﻥ
ﺁﻧﭽﻪ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻪ ﺷﻜﻞ ﺁﺭﺯﻭﻯ ﺩﻭﺭﺩﺳﺖ ﺑﺮﺍﻯ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺟﺮﺍﻯ ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺍﺳﺖ.
ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺧﻮﺍﺳﺘﻪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ
ﻛﺸﻮﺭ ﺑﻮﺩﻩ ،ﻭﻟﻰ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻫﻨﻮﺯ ﻓﻀﺎﻯ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺍﻳﻦ
ﺍﺻﻞ ﻓﺮﺍﻫﻢ ﻧﺸﺪﻩ ﺍﺳﺖ .ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻣﻲﺗﻮﺍﻧﺪ
ﺑﺴــﺘﺮ ﺍﻭﻟﻴﻪ ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﻳﺠﺎﺩ ﻛﻨﺪ .ﺑﺎ
ﺍﻳﻦ ﻻﻳﺤﻪ ﺑﺴــﺘﺮ ﺍﺟﺮﺍﻱ ﺍﺻﻞ 44ﻓﺮﺍﻫﻢ ﻣﻲﺷﻮﺩ .ﺍﻳﻨﻜﻪ ﺍﻧﺘﻈﺎﺭ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﺎ ﺗﺼﻮﻳﺐ ﺍﻳﻦ ﻻﻳﺤﻪ ﺗﻤﺎﻣﻲ ﻣﺸﻜﻼﺕ ﻣﺮﺗﻔﻊ ﺷﻮﺩ،
ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﺭﺍ ﺷــﺎﻫﺪ ﻧﺨﻮﺍﻫﻴﻢ ﺑــﻮﺩ ﻭ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﻋﻮﺍﺭﺽ
ﺗﻮﺭﻣﻲ ،ﺗﻨﺶﻫﺎ ﻭ ﺗﻜﺎﻥﻫﺎﻱ ﻧﺎﺷــﻲ ﺍﺯ ﺍﺟﺮﺍﻱ ﻗﺎﻧﻮﻥ ﺭﺍ ﺧﻮﺍﻫﻴﻢ
ﺩﻳﺪ ﻛﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻧﻴﺰ ﺑﺎ ﻫﻤﺪﻟﻲ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻭ ﺳﻴﺎﺳﺘﮕﺬﺍﺭﺍﻥ
ﺑﺎﻳﺪ ﻣﺮﺗﻔﻊ ﺷﻮﺩ.
ﺗﺼﻮﻳﺐ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫــﺎ ﮔﺎﻣﻲ ﺍﻭﻟﻴﻪ ﺑﻮﺩ ﻭﻟﻰ
ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ ﺑﺮﺍﻯ ﺳﺮﻭﺳﺎﻣﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﻭﺿﻌﻴﺖ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸﻮﺭ
ﻧﻴﺎﺯ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺗﺼﻮﻳﺐ ﺍﻳﻦ ﻻﻳﺤﻪ
ﺩﺭ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﺍﺳــﻼﻣﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺷــﺮﺍﻳﻂ ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ
ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﻫﻢ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ .ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﺼﻮﻳﺐ ﻻﻳﺤﻪ
ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺗﻤﺎﻣﻲ ﻣﺸﻜﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺩﺭ ﻛﻮﺗﺎﻩﻣﺪﺕ
ﻣﺮﺗﻔﻊ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.
ﻛﺸﻮﺭ ﺍﺯ ﺳــﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺩﺭ ﻣﺴــﻴﺮ ﺍﺻﻼﺡ ﺳﺎﺧﺘﺎﺭﻫﺎﻱ
ﺍﻗﺘﺼــﺎﺩﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘــﻪ ﻭ ﺍﺭﺍﺩﻩ ﻧﻈﺎﻡ ﺑﺮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺷــﺮﺍﻳﻂ
ﻋﺪﻡ ﺗﻌﺎﺩﻝ ﺩﺭ ﺳﺎﺧﺘﺎﺭ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺁﺛﺎﺭ ﻭ ﻋﻮﺍﺭﺽ ﺗﻮﺭﻣﻲ ﻣﺰﻣﻦ ﻭ
ﺑﻴﻜﺎﺭﻱ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺑﺎﻳﺪ ﺣﻞ ﻭ ﻓﺼﻞ ﺷﻮﺩ .ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺷﻴﻮﻩﻫﺎﻱ
ﻣﺨﺘﻠﻔﻲ ﺑﺮﺍﻱ ﺍﺻﻼﺡ ﺳــﺎﺧﺘﺎﺭﻫﺎ ﻣﻄﺮﺡ ﺷــﺪﻩ ﻛﻪ ﻣﺠﻤﻮﻉ ﺁﻧﻬﺎ
ﺩﺭ ﺳﻴﺎﺳــﺖﻫﺎﻱ ﻛﻠﻲ ﺍﺻﻞ 44ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﻗــﺮﺍﺭ ﮔﺮﻓﺖ .ﺩﺭ
ﻛﻨﺎﺭ ﺗﻜﺎﻥﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻧﺎﺷــﻲ ﺍﺯ ﺍﺻﻼﺡ ﺳــﺎﺧﺘﺎﺭﻫﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺗﻮﺍﻧﻤﻨﺪﺳﺎﺯﻱ ﺍﻗﺸــﺎﺭ ﻣﺤﺮﻭﻡ ﻭ ﺷﻔﺎﻑﺳــﺎﺯﻱ ﻣﺤﻴﻂ ﻛﺴﺐ ﻭ
ﻛﺎﺭ ﻭ ﻣﺸــﺎﺭﻛﺖ ﺑﺨﺶﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺩﺭ ﺍﻣــﻮﺭﺍﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺟﺰﻭ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﻛﻠﻲ ﺍﺳــﺖ .ﺑﺮﺍﻱ ﻋﻤﻠﻴﺎﺗﻲ ﻛﺮﺩﻥ ﺍﻳﻦ ﻗﻀﻴﻪ ﺑﺎﻳﺪ
ﺑﺘﻮﺍﻧﻴﻢ ﻋﻼﺋﻢ ﺩﺭﺳﺘﻲ ﺭﺍ ﺑﻪ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﺍﻥ ﺑﺪﻫﻴﻢ ،ﻻﺯﻣﻪ ﺍﻳﻦ
ﻣﺴــﺎﻟﻪ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺑﺘﻮﺍﻥ ﺩﺭ ﺑﺎﺯﺍﺭ ﻛﺎﺭ ﻭ ﺍﻧﺮژﻱ ﻭ ﻛﺎﻻﻫﺎ ﻗﻴﻤﺖﻫﺎ
ﻭﺍﻗﻌﻲ ﺑﺎﺷــﺪ ﺗﺎ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﮔﺮﺩﺵ ﻣﺎﻟﻲ ﺑﻨﮕﺎﻩﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ
ﺻﺤﻴﺢﺗﺮ ﺷﻮﺩ.
ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺣﻮﺯﻩﻫــﺎﻱ ﻧﻔﺘﻲ ،ﻓﺮﺁﻭﺭﺩﻩﻫﺎ ﻭ
ﺻﻨﺎﻳﻊ ﭘﺎﻳﻴﻦﺩﺳــﺘﻲ ﻧﻔﺖ ﻭ ﮔﺎﺯ ﺍﻳﺠــﺎﺏ ﻣﻲﻛﻨﺪ ﻛﻪ ﺧﺮﻭﺟﻲ ﻭ
ﻭﺭﻭﺩﻱ ﺁﻥ ﺑﺎ ﻗﻴﻤﺖﻫﺎﻱ ﺟﻬﺎﻧﻲ ﺩﻳﺪﻩ ﺷﻮﺩ.
ﺍﻟﺒﺘﻪ ﺩﻭﻟﺖ ﻣﻲﺗﻮﺍﻧﺴﺖ ﺑﺮﺍﻱ ﺣﻞ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ
ﻳﺎﺭﺍﻧﻪﺍﻱ ﻋﻤــﻞ ﻛﻨﺪ .ﺑﺎ ﺍﻳﻦ ﻛﺎﺭ ﻋﺪﻡ ﺗﻌﺎﺩﻝﻫــﺎ ﭘﺎﻳﺪﺍﺭ ﻣﻲﻣﺎﻧﺪ ﻭ
ﺷــﻔﺎﻓﻴﺖ ﻧﻴﺰ ﺍﺯ ﻣﺤﻴﻂ ﮔﺮﻓﺘﻪ ﻣﻲﺷــﺪ ﻭ ﺍﻳﺠﺎﺩ ﺍﻧﮕﻴﺰﻩ ﻧﻤﻲﺷﺪ
ﺿﻤﻦ ﺍﻳﻨﻜــﻪ ﻧﺎﺍﻣﻨﻲ ﺍﺯ ﺍﺛﺮﮔــﺬﺍﺭﻱ ﺩﻭﻟــﺖ ﺩﺭ ﺗﻌﻴﻴﻦ ﻗﻴﻤﺖﻫﺎ
ﭘﺪﻳﺪ ﻣﻲﺁﻣﺪ.
ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺎﺯ ﺑﻪ ﺑﺮﺭﺳﻰﻫﺎﻯ
ﺑﻴﺸﺘﺮﻯ ﺍﺣﺴﺎﺱ ﻣﻲﺷﻮﺩ .ﺁﻧﭽﻪ ﺩﺭ ﻣﺠﻠﺲ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪﻩ
ﺗﻨﻬﺎ ﻛﻠﻴﺎﺕ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎﺳﺖ.
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19ﻣﻬﺮ1388
ﺍﻳﺪﻩ ﺧﺎﻡ
ﺣﺴﻴﻦ ﺭﺍﻏﻔﺮ
ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﻣﻮﺳﺴﻪ ﻋﺎﻟﻲ ﺁﻣﻮﺯﺵ ﻣﺪﻳﺮﻳﺖ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ
ﺩﺭ ﻣــﻮﺭﺩ ﭘﺮﺩﺍﺧﺖ ﻧﻘــﺪﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ
ﺑﺤﺚﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﻣﻲﺗــﻮﺍﻥ ﺻﻮﺭﺕ
ﺩﺍﺩ .ﺍﻭﻟﻴﻦ ﺳــﻮﺍﻝ ،ﺩﺭ ﻣــﻮﺭﺩ ﭼﮕﻮﻧﮕﻰ
ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺍﻳﺪﻩ ﺍﺳﺖ .ﺁﻳﺎ ﺍﺳﺎﺳﺎ ﭘﺮﺩﺍﺧﺖ
ﻧﻘﺪﻯ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺍﺳﺖ .ﺳﻮﺍﻝ
ﺑﻌﺪﻯ ﺩﺭ ﻣﻮﺭﺩ ﺷــﻴﻮﻩ ﺍﺟــﺮﺍﻯ ﭼﻨﻴﻦ
ﺍﻳﺪﻩﺍﻱ ﺍﺳﺖ .ﺩﻭﻟﺖ ﭼﮕﻮﻧﻪ ﻣﻲﺧﻮﺍﻫﺪ
ﻳﺎﺭﺍﻧﻪﻫــﺎﻯ ﻧﻘﺪﻯ ﺭﺍ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺗﻮﺯﻳﻊ ﻛﻨــﺪ .ﭘﺮﺩﺍﺧﺖ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ
ﻟﺤﺎﻅ ﺍﺟﺮﺍﻳﻰ ﺷــﺪﻥ ﺗﺒﻌﺎﺕ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ
ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﻛﺎﺳــﺘﻰﻫﺎﻯ ﺁﻥ ﻣﻮﺭﺩ ﺑﺎﺯﺑﻴﻨﻰ ﻣﺠﺪﺩ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ .ﺍﻳﻦ
ﻃﺮﺡ ﺍﺻﻼ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴــﺖ .ﺣﺘﻰ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻛﻪ ﻧﻔﺖ ﻗﻴﻤﺖ
140ﺩﻻﺭﻯ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻲﻛﺮﺩ ﺍﺟﺮﺍﻯ ﭘﺮﺩﺍﺧﺖ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ
ﻧﺒﻮﺩ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻛﻪ ﻗﻴﻤﺖ ﻧﻔﺖ ﺩﺭ ﺑﺎﺯﺍﺭﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺑﻪ ﺷــﺪﺕ
ﻛﺎﻫﺶ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ،ﺍﻳﻦ ﻃﺮﺡ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻋﻤﻠﻰ ﺷــﻮﺩ.
ﺁﻧﭽﻪ ﺩﺭ ﻣﻮﺭﺩ ﺗﺒﻌﺎﺕ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻃﺮﺡ ﻣﻲﺗﻮﺍﻥ ﻣﻄﺮﺡ ﻛﺮﺩ ،ﻧﮕﺮﺍﻧﻰ
ﺍﺯ ﺍﻓﺰﺍﻳﺶ ﻧﺮﺥ ﺗﻮﺭﻡ ﺍﺳــﺖ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺑﺨﺶ ﺍﻭﻝ ﻃﺮﺡ ﺗﺤﻮﻝ
ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﻏﺎﻟﺐ ﻧﻘــﺪﻯ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺍﺟﺮﺍﻳﻰ ﺷــﻮﺩ ،ﺑﻪ ﻃﻮﺭ
ﺣﺘﻢ ﻣﻮﺟﻰ ﺍﺯ ﺭﺷﺪ ﻧﺮﺥ ﺗﻮﺭﻡ ﺭﺥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺗﻮﺭﻡ 60ﺩﺭﺻﺪﻯ ﺭﺍ
ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﺑﺨﺶ ﻧﺨﺴﺖ ﺗﺨﻤﻴﻦ ﺯﺩ .ﺑﺮﺍﻯ ﺣﻞ ﻣﺸﻜﻼﺕ ﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺭﺍﻩﺣﻞﻫﺎﻯ ﺭﻳﺸﻪﺍﻯ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺷﻮﺩ .ﺁﻧﭽﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ
ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻣﻄﺮﺡ ﺷﺪﻩ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﻣﺸــﻜﻼﺕ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺭﻳﺸﻪﺍﻯ ﺑﺮﻃﺮﻑ
ﺳــﺎﺯﺩ .ﺩﻭﻟﺖ ﺑﻪ ﺩﺭﺳﺘﻲ ﺗﺸــﺨﻴﺺ ﺩﺍﺩﻩ ﻛﻪ ﻣﺸﻜﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ
ﻛﺸﻮﺭ ﻣﺎ ﺳــﺎﺧﺘﺎﺭﻱ ﺍﺳﺖ ﻭ ﺗﺎ ﺍﻳﻦ ﻣﻌﻀﻼﺕ ﺳــﺎﺧﺘﺎﺭﻱ ﺑﺮﻃﺮﻑ
ﻧﺸــﻮﺩ ،ﺣﻞ ﻣﻘﻄﻌﻲ ﻭ ﻣﻮﺭﺩﻱ ﻣﺴﺎﺋﻞ ﺩﻳﮕﺮ ﺑﻲﻧﺘﻴﺠﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﻭﺍﺑﺴﺘﮕﻲ ﺑﻪ ﺩﺭﺁﻣﺪﻫﺎﻱ ﻧﻔﺘﻲ ﻋﻠﺖﺍﻟﻌﻠﻞ ﻣﺸﻜﻼﺕ ﺯﻳﺮﺑﻨﺎﻳﻲ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﺍﺳﺖ ﻛﻪ ﺳــﺎﻳﺮ ﭼﺎﻟﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ،ﺳﻴﺎﺳﻲ ﻭ
ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﺑﻪ ﻭﺟﻮﺩ ﻣــﻲﺁﻭﺭﺩ .ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺗﺨﺼﻴﺺ ﺩﺭﺁﻣﺪﻫﺎﻱ
ﺣﺎﺻــﻞ ﺍﺯ ﻣﻨﺎﺑﻊ ﻃﺒﻴﻌﻲ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﻭﻟﺖ ﺍﺳــﺖ ،ﺍﻳــﻦ ﻓﺮﺁﻳﻨﺪ ﺑﻪ
ﺑﺪﺗﺮﻳﻦ ﺷﻜﻞ ﻣﻤﻜﻦ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻭ ﻫﻤﻴﻦ ﺗﺨﺼﻴﺺ ﻏﻴﺮﺑﻬﻴﻨﻪ
ﺳﺎﻳﺮ ﻣﻌﻀﻼﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍ ﺩﺍﻣﻦ ﻣﻲﺯﻧﺪ ﻛﻪ ﺳﺮﺭﻳﺰﻫﺎﻱ ﮔﺴﺘﺮﺩﻩ
ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺳﻴﺎﺳــﻲ ﻧﻴﺰ ﺩﺍﺭﺩ .ﺍﻣﺎ ﺑﺎ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﻣﺸﻜﻼﺕ ﺑﺰﺭﮔﻰ
ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﺻﻠﻰﺗﺮﻳﻦ ﮔﺮﻓﺘﺎﺭﻯﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﻃﺮﻑ ﺳــﺎﺯﺩ .ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﺑﻪ ﺑﺎﺯﻧﮕﺮﻯ ﻛﻠﻰ ﻧﻴﺎﺯ
ﺩﺍﺭﺩ ﻛﻪ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺍﻭﻟﻴﻦ ﮔﺎﻡ ﺑﺮﺍﻯ ﺍﺻﻼﺡ
ﺁﻥ ﺑﻪﺷــﻤﺎﺭ ﻣﻲﺁﻳﺪ .ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺗﻨﻬﺎ ﺗﻮﺯﻳﻊ ﺩﺭﺁﻣﺪﻫﺎ
ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺍﺳﺖ.
ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼــﺎﺩﻯ ﻭ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛــﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ
ﻋﻨﻮﺍﻥ ﺭﺍﻩﺣﻞ ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﮔﺬﺭ ﺍﺯ ﺑﺤﺮﺍﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﻭﻟﻰ
ﺍﻳﻦ ﺩﻭ ﻃﺮﺡ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺷﻔﺎﻓﻴﺖ ﻧﺪﺍﺭﻧﺪ .ﺁﻧﭽﻪ ﺩﺭ ﻣﺠﻠﺲ ﻣﻮﺭﺩ
ﺗﺼﻮﻳﺐ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻧﻴﺰ ﺗﻨﻬﺎ ﻳﻚ ﻓﺎﺯ ﺍﺯ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺳﺖ.
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺑﻨﺪﻫﺎﻯ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ
ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﺩﻭﻟﺖ ﺑﻪ ﺩﺭﺳــﺘﻰ
ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳﻌﻪ ﺭﺍ ﺍﺟﺮﺍﻳﻲ ﻣﻲﻛﺮﺩ ﺷﺎﻳﺪ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﻪ ﻃﺮﺡ
ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺒﻮﺩ .ﺍﻣﺎ ﺩﻭﻟﺖ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﻛﻪ ﻋﻼﻗﻪ ﻭ ﭘﺎﻳﺒﻨﺪﻱ
ﻻﺯﻡ ﺭﺍ ﺑﻪ ﺍﺟﺮﺍﻱ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻧﺪﺍﺭﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﻴﺮﺍﻩ ﻧﻴﺴﺖ
ﺍﮔﺮ ﭘﻴﺶﺑﻴﻨﻲ ﻛﻨﻴﻢ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻱ ﻫﻢ ﺩﭼﺎﺭ ﻫﻤﻴﻦ
ﺳﺮﻧﻮﺷﺖ ﻣﻬﺠﻮﺭﻣﺎﻧﺪﮔﻲ ﺷﻮﺩ .ﺍﺻﺮﺍﺭ ﺑﺮ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ﺩﺭ ﺷﺮﺍﻳﻂ
ﻓﻌﻠﻲ ﻭ ﺑﺮ ﻣﺒﻨﺎﻱ ﺯﻳﺮﺳــﺎﺧﺖﻫﺎﻱ ﻧﻬﺎﺩﻱ ﻭ ﻗﺎﻧﻮﻧﻲ ﻣﻮﺟﻮﺩ ﻛﺸﻮﺭ
ﻧﻪ ﺗﻨﻬﺎ ﻣﺸــﻜﻠﻲ ﺭﺍ ﺣﻞ ﻧﻤﻲﻛﻨــﺪ ﺑﻠﻜﻪ ﺑﺎﻋﺚ ﺑــﻪ ﻫﻢ ﺭﻳﺨﺘﮕﻲ
ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﻣﻲﺷﻮﺩ ﻭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻓﺴﺎﺩ ﻭ ﺭﺍﻧﺖﺟﻮﻳﻲ
ﺭﺍ ﮔﺴــﺘﺮﺵ ﻣﻲﺩﻫﺪ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳــﺖ ﻛﻪ ﻫﻴﭻ ﻧﻬﺎﺩ ﻧﺎﻇﺮﻱ
ﻣﺴــﺘﻘﻞ ﺍﺯ ﺩﻭﻟﺖ ﺑﺮﺍﻱ ﻧﻈﺎﺭﺕ ﺑﺮ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﺩﺭ ﺍﻳﻦ ﻃــﺮﺡ ﻗﺮﺍﺭ ﺍﺳــﺖ ﻣﻴــﺰﺍﻥ ﻳﺎﺭﺍﻧﻪﻫﺎﻱ ﻧﻘــﺪﻱ ﭘﺮﺩﺍﺧﺘﻲ
ﺑﻪ ﺩﻫﻚﻫــﺎﻱ ﺩﺭﺁﻣــﺪﻱ ﻣﺘﻔﺎﻭﺕ ﺑﺎﺷــﺪ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻣﺸــﻜﻞ
ﺑﻮﺩﻥ ﺷﻨﺎﺳــﺎﻳﻲ ﺍﻳﻦ ﺍﻓــﺮﺍﺩ ،ﺿﺮﻳﺐ ﺧﻄﺎﻱ ﺍﻳــﻦ ﭘﺮﺩﺍﺧﺖ ﺑﺎﻻ
ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺷــﺎﻫﺪ ﺍﻳﻦ ﺍﺩﻋﺎ ﻫﻢ ﺍﺗﻔﺎﻗﻲ ﺍﺳــﺖ ﻛــﻪ ﭘﺲ ﺍﺯ ﺍﺩﻏﺎﻡ
ﺧﺎﻧﻮﺍﺭﻫــﺎﻱ ﺗﺤﺖ ﭘﻮﺷــﺶ ﻛﻤﻴﺘﻪ ﺍﻣــﺪﺍﺩ ﻭ ﺑﻬﺰﻳﺴــﺘﻲ ﺍﻓﺘﺎﺩ.
ﭘﻴﺶ ﺍﺯ ﺍﺩﻏــﺎﻡ ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﺍﻳــﻦ ﺩﻭ ﻧﻬﺎﺩ 7/5ﻣﻴﻠﻴــﻮﻥ ﺧﺎﻧﻮﺍﺭ ﺭﺍ
ﺗﺤﺖ ﺳﺮﭘﺮﺳــﺘﻲ ﺩﺍﺷــﺘﻨﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﺗﻄﺒﻴﻖ ﻣﺸــﺨﺺ ﺷــﺪ
ﺳــﻪ ﻣﻴﻠﻴﻮﻥ ﻋﻀﻮ ﻣﺸﺘﺮﻙ ﺩﺍﺷــﺘﻪﺍﻧﺪ ﻛﻪ ﻧﺸــﺎﻧﺪﻫﻨﺪﻩ ﭘﻨﻬﺎﻥ
ﺑﻮﺩﻥ ﻓﻘﺮ ﻭ ﺩﺷﻮﺍﺭﻱ ﺷﻨﺎﺳــﺎﻳﻲ ﺩﻗﻴﻖ ﻣﺸﻤﻮﻻﻥ ﻭﺍﻗﻌﻲ ﺩﺭﻳﺎﻓﺖ
ﻳﺎﺭﺍﻧﻪﻫﺎﺳــﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴــﻞ ﻧﻴﺰ ﺍﺟﺮﺍﻱ ﭼﻨﻴــﻦ ﻃﺮﺡﻫﺎﻳﻲ ﺑﺎ
ﻭﺟﻮﺩ ﺍﻳﻨﻜﻪ ﺍﺯ ﺍﺑﺘﺪﺍﻱ ﺩﻫﻪ 70ﻣﻄﺮﺡ ﺑﻮﺩ ،ﻫﻤﻮﺍﺭﻩ ﻣﻨﺘﻔﻲ ﺷــﺪﻩ
ﺍﺳــﺖ .ﺁﻣﺎﺭ ﺗﻮﻟﻴﺪﻱ ﻣﺮﻛﺰ ﺁﻣﺎﺭ ﺍﺯ ﻛﻴﻔﻴﺖ ﻻﺯﻡ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺖ ﻭ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺗﺤﻘﻴﻘﺎﺕ ﻓﺮﺍﻭﺍﻧﻲ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﻓﻘﺮ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻡ ،ﺑﻪ ﺩﻓﻌﺎﺕ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺳﺖ .ﺑﺮﺭﺳﻲﻫﺎﻱ ﺻﻮﺭﺕ
ﮔﺮﻓﺘﻪ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﻛــﻪ ﺟﻤﻊﺁﻭﺭﻱ ﺍﻃﻼﻋــﺎﺕ ﻭ ﺍﻳﺠﺎﺩ ﺑﺎﻧﻚ
ﺩﺍﺩﻩﻫﺎﻱ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻱ ﻃﺮﺣﻲ ﺩﺭ ﺍﻧﺪﺍﺯﻩ ﻭ ﺍﻫﻤﻴﺖ ﻃﺮﺡ
ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻱ ﺣﺪﺍﻗﻞ 10ﺳــﺎﻝ ﺯﻣﺎﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ.
ﻳﺎﺩﺩﺍﺷﺖ
ﻧﮕﺮﺍﻥ ﺗﻮﻟﻴﺪ
ﺭﺷﺎ ﺭﺍﺩﻣﺮ
ﻫﺪﻑ ﻧﻬﺎﻳﻰ
ﻳﺤﻴﻰ ﺁﻝﺍﺳﺤﺎﻕ
ﺭﺋﻴﺲ ﺍﺗﺎﻕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺗﻬﺮﺍﻥ
ﻫﺮ ﺗﺤــﻮﻝ ﻭ ﺍﻗﺪﺍﻣﻲ ﻛــﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺛﺮ
ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻭ ﻣﻌﺎﺵ ﻣﺮﺩﻡ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪﺑﺎﻳﺪﺑﻪﻃﻮﺭﻣﺸﺨﺺﺑﻪﺭﺷﺪﺍﻗﺘﺼﺎﺩﻱ
ﺑﻴﻨﺠﺎﻣﺪ.ﺩﺭﻻﻳﺤﻪﻫﺪﻓﻤﻨﺪﻯﻳﺎﺭﺍﻧﻪﻫﺎﺍﺛﺮ
ﻗﺎﺑﻞ ﻗﺒﻮﻟــﻲ ﺍﺯ ﺟﻬﺖﮔﻴﺮﻱﻫﺎﻱ ﺍﻳﺠﺎﺑﻲ
ﻻﺯﻡ ﺑﺮﺍﻱ ﺍﻓﺰﺍﻳﺶﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻱﺑﻪﭼﺸﻢ
ﻧﻤﻲﺧﻮﺭﺩ .ﺑﺮﺧﻰ ﻣﻔــﺎﺩ ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ
ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ
ﺍﻳﻦﻻﻳﺤﻪﺑﺎﻳﺪﺑﻪﺍﺻﻼﺡﺑﺮﺧﻰﺍﻣﻮﺭﺗﻮﺟﻪﻭﻳﮋﻩﺻﻮﺭﺕﮔﻴﺮﺩ.ﺩﺭﺻﻮﺭﺗﻰ
ﻛﻪ ﺍﻳﻦ ﺑﺨﺶﻫﺎ ﺍﺯ ﻻﻳﺤﻪ ﺣﺬﻑ ﻧﺸــﻮﺩ ﺑﻪ ﻃــﻮﺭ ﺣﺘﻢ ﮔﺮﻓﺘﺎﺭﻯﻫﺎﻯ
ﺑﺴﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﺍﻳﺠﺎﺩ ﺧﻮﺍﻫﺪ ﺷﺪ .ﭘﺮﺩﺍﺧﺖ ﻳﺎﺭﺍﻧﻪ ﻧﻘﺪﻱ
ﻭ ﻏﻴﺮﻧﻘﺪﻱﺑﺎﻳﺪﺑﻪﮔﻮﻧﻪﺍﻱ ﻣﻮﺛﺮﺑﻪ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻱ ﻛﻤﻚ ﻛﻨﺪﻭ ﺍﺟﺮﺍﻯ
ﺑﺪﻭﻥ ﺍﺳﺘﺮﺍﺗﮋﻯ ﺍﻳﻦ ﻃﺮﺡ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺭﻭﺍﺝ ﻓﺮﻫﻨﮓ ﻣﺼﺮﻑﮔﺮﺍﻳﻰ ﺩﺭ
ﻛﺸﻮﺭﻣﻨﺠﺮﺷﻮﺩ.ﺑﻪﻫﻤﻴﻦﺩﻟﻴﻞﻧﻤﺎﻳﻨﺪﮔﺎﻥﺩﻭﻟﺖﻭﻣﺠﻠﺲﺩﺭﺗﺼﻮﻳﺐ
ﻧﻬﺎﻳﻰﺍﻳﻦﻃﺮﺡﺑﺎﻳﺪﭼﻨﻴﻦﻣﺴﺎﺋﻠﻰﺭﺍﻣﺪﻧﻈﺮﺩﺍﺷﺘﻪﺑﺎﺷﻨﺪ.
ﺑﺨﺶ ﻧﻘﺪﻱ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎﻳﺪ ﺑﻪ ﺣﺪﺍﻗﻞ ﺑﺮﺳــﺪ ﻭ ﺣﺪﺍﻛﺜﺮ ﺗﺎ ﺩﻫﻚ
ﺳﻮﻡ ﺩﺭﺁﻣﺪﻱ ﺭﺍ ﺷﺎﻣﻞ ﺷــﻮﺩ ﺗﺎ ﺍﻭﻻ ﺟﻴﺮﻩﺧﻮﺍﺭﻱ ﻭ ﺑﻴﻜﺎﺭﻯ ﺍﺷﺎﻋﻪ
ﻧﺸــﻮﺩ ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﺯﻳﺮﺑﺎﺭ ﺗﻌﻬﺪﻱ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﺯ ﻋﻬﺪﻩ
ﺁﻥ ﺑﺮﻧﻴﺎﻳﺪ ،ﻧﺮﻭﺩ .ﻣﻮﺿﻮﻉ ﻣﻬﻢ ﺩﻳﮕﺮ ﺑﺮﺧﻮﺭﺩ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥ
ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎ ﺗﻮﻟﻴﺪ ﺍﺳــﺖ .ﺍﻳﻦ ﻃﺮﺡ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺗﻮﻟﻴﺪ ،ﺑﺮﻧﺎﻣﻪ ﺩﺍﺷــﺘﻪ
ﺑﺎﺷﺪ .ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺩﻳﺪﺍﺭﻯ ﺑﺎ ﺳﺨﻨﮕﻮﻯ ﻛﻤﻴﺴﻴﻮﻥ ﻃﺮﺡ ﺗﺤﻮﻝ
ﺍﻗﺘﺼﺎﺩﻯ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺍﺗﺎﻕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻭ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺭﺍ ﺑﻪ ﺩﻭﻟﺖ
ﺍﻧﺘﻘﺎﻝ ﺩﺍﺩﻩﺍﻳﻢ .ﺩﺭ ﻣــﻮﺭﺩ ﻗﻴﻤﺖﮔﺬﺍﺭﻯﻫﺎ ﻧﻴﺰ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺧﻮﺩ ﺭﺍ
ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺘﻘﺎﻝ ﺩﺍﺩﻩﺍﻳﻢ .ﻗﻴﻤﺖﻫﺎ ﺑﺎﻳﺪ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺑﺎﺷﺪ ﻛﻪ ﻣﻌﻨﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﻛﺎﻣﻼ ﺩﺭ ﺁﻥ ﻟﺤﺎﻅ ﺷﻮﺩ ،ﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ
ﻗﻴﻤﺖﮔﺬﺍﺭﻯﻫﺎ ﻣﻌﺘﻘﺪ ﺑﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﻗﻴﻤﺖﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺑﺮﺍﻯ
ﻛﺎﻻﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻴﻢ .ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﻗﻴﻤﺖﮔﺬﺍﺭﻯ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ
ﺑﻨﺰﻳﻦ ﻭ ﻧﻔﺖ ﺑﺎﻳﺪ ﺟﺪﺍ ﺍﺯ ﮔﺎﺯﻭﺋﻴﻞ ﻭ ﺑﻘﻴﻪ ﻣﻮﺍﺭﺩ ﻧﻈﻴﺮ ﮔﺎﺯ ،ﻣﺎﺯﻭﺕ ﻭ
ﺳﻮﺧﺖ ﻧﻴﺮﻭﮔﺎﻩﻫﺎ ،ﺑﺮﺍﻯ ﻣﺼﺮﻑ ﺻﻨﺎﻳﻊ ﺍﻧﺮژﻯﺑﺮ ﻭ ﺗﻮﻟﻴﺪ ﻛﺸﻮﺭ ﺑﺎﺷﺪ
ﺗﺎ ﺁﻧﻬﺎ ﺍﻣﻜﺎﻥ ﺍﺳــﺘﻤﺮﺍﺭ ﻭ ﺩﻭﺍﻡ ﻛﺎﺭ ﺗﻮﻟﻴﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺍﮔﺮ ﻧﻴﺎﺯ
ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖﻫﺎ ﺑﺎﺷﺪ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﻣﻼﺣﻈﺎﺗﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ ﺑﻪ
ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﺑﺮﺍﻯ ﻭﺍﺣﺪﻫﺎﻯ ﺗﻮﻟﻴﺪﻯ ﺑﻪ ﺻﻮﺭﺕ ﺩﻓﻌﺘﺎ
ﻭ ﺷﻮﻙ ﮔﻮﻧﻪ ﻧﺒﺎﺷﺪ ،ﭼﺮﺍﻛﻪ ﺗﻮﻟﻴﺪ ﺗﺤﻤﻞ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ.
ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻗﺸﺎﺭ ﺁﺳﻴﺐﭘﺬﻳﺮ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﻮﺭﻡ ﺣﺘﻤﻲ
ﻫﺪﻓﻤﻨﺪﻛﺮﺩﻥﻳﺎﺭﺍﻧﻪﻫﺎ،ﺑﻪﮔﻮﻧﻪﺍﻯﻣﻼﺣﻈﺎﺕﺻﻮﺭﺕﮔﻴﺮﺩﻛﻪﺟﺒﺮﺍﻥ
ﺍﻳﻦ ﺗﻮﺭﻡ ﺑﺮﺍﻯ ﺍﻳﻦ ﻗﺸــﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﻟﺤﺎﻅ ﺷﻮﺩ .ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺗﻮﻟﻴﺪ ﻧﻴﺰ
ﻧﮕﺮﺵ ﻭﻳﮋﻩﺍﻯ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻛــﻪ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﺨﺶ
ﻓﺮﺍﻫﻢﺷﻮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦﻧﺤﻮﻩﺑﺎﺯﮔﺸﺖﺍﻳﻦﺩﺭﺁﻣﺪﻫﺎﺑﺎﻳﺪﺑﻪﮔﻮﻧﻪﺍﻯﺑﺎﺷﺪ
ﻛﻪ ﺑﺎﻋﺚ ﺭﺷﺪ ﺗﻮﻟﻴﺪ ﻭ ﺍﻗﺘﺼﺎﺩ ﺷــﻮﺩ ﺗﺎ ﺍﺯ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﻣﻬﻢ ﺍﻗﺘﺼﺎﺩﻯ
ﺑﻪﺳﻼﻣﺖﺑﻴﺮﻭﻥﺁﻳﺪ.ﺍﺗﺎﻕﺑﺎﺯﺭﮔﺎﻧﻰﻭﺻﻨﺎﻳﻊﻭﻣﻌﺎﺩﻥﺗﻬﺮﺍﻥﺭﻭﻯﺍﺻﻞ
ﻣﻮﺿﻮﻉ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎ ﺩﻭﻟﺖ ﺗﻮﺍﻓﻖ ﺩﺍﺭﺩ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ
ﻛﻪ ﺍﻳﻦ ﻛﺎﺭ ﺑﺰﺭﮔﻰ ﺍﺳﺖ ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺧﻰ ﺟﺰﺋﻴﺎﺕ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎﻳﻰ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺑﻪ ﺧﻮﺑﻰ ﺟﻮﺍﻧﺐ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ
ﻗﺮﺍﺭ ﺩﻫﺪ ﻛﻪ ﺁﻳﺎ ﺷﻴﻮﻩ ﻧﻘﺪﻯ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ ﻧﻔﻊ ﺩﻫﻚﻫﺎﻯ ﭘﺎﻳﻴﻦ
ﺍﺳﺖ ﻳﺎ ﺧﻴﺮ؟ ﺁﻳﺎ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺍﻓﺰﺍﻳﺶ ﺗﻮﺭﻡ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺗﺸﺪﻳﺪ ﻧﺨﻮﺍﻫﺪ
ﻛﺮﺩ؟ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺗﻰﺍﺳﺖﻛﻪ ﺩﻭﻟﺖﺑﺎﻳﺪﺑﻪﺧﻮﺑﻰﺁﻧﻬﺎﺭﺍﻣﻮﺭﺩ ﻭﺍﻛﺎﻭﻯ
ﻗﺮﺍﺭ ﺩﻫﺪ .ﭘﺎﺳﺦ ﺑﻪ ﺍﻧﺘﻈﺎﺭﻯ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﺰﺩ ﺩﻫﻚﻫﺎﻯ ﭘﺎﻳﻴﻦ
ﺟﺎﻣﻌﻪ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺸﻜﻼﺕ ﭘﻴﺶﺭﻭﻯ ﺩﻭﻟﺖ
ﺩﺭ ﺍﺟﺮﺍﻯ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎﺳﺖ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻧﺘﻈﺎﺭﻯ ﻧﺰﺩ
ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻳﻰ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﺁﻧﻬﺎ ﻳﺎﺭﺍﻧﻪ ﺗﻌﻠﻖ ﺑﮕﻴﺮﺩ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺍﺳﺖ
ﻣﺒﻨﻰﺑﺮﺍﻳﻨﻜﻪﻣﺒﻠﻐﻰﻛﻪﺩﺭﺍﺧﺘﻴﺎﺭﺁﻧﻬﺎﻗﺮﺍﺭﻣﻲﮔﻴﺮﺩﭘﺎﺳﺨﮕﻮﻯﺗﻮﺭﻡ
ﻣﻮﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳﺎ ﺍﻳﻨﻜﻪ ﺑﺎ ﺗﻮﺭﻡ ﻣﻮﺟﻮﺩ ﺗﻨﺎﺳﺐ ﻧﺪﺍﺭﺩ .ﺳﻮﺍﻟﻰ ﻛﻪ ﺩﺭ
ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺩﻭﻟﺖ ﻛﺮﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻳﺎ ﺩﻭﻟﺖ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ
ﺗﺪﺍﺑﻴﺮﻯ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩ ﺍﺳﺖ ﻳﺎ ﺧﻴﺮ؟ ﻳﻜﻰ ﺍﺯ ﺣﺴﺎﺱﺗﺮﻳﻦ ﻣﻮﺿﻮﻋﺎﺗﻰ
ﻛﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺗﻮﺟﻪ ﻛﺮﺩ ﻭﺿﻌﻴﺖ
ﺗﻮﻟﻴﺪ ﺩﺭ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﺍﺳﺖ ،ﭼﺮﺍ ﻛﻪ ﺣﺎﻣﻞﻫﺎﻯ ﺍﻧﺮژﻯ ﺩﺭ ﻗﻴﻤﺖ ﺗﻤﺎﻡ
ﺷﺪﻩ ﺗﻮﻟﻴﺪ ﻧﻘﺶ ﺑﻪﺳــﺰﺍﻳﻰ ﺩﺍﺭﻧﺪ ﻭ ﺩﻭﻟﺖ ﺍﮔﺮ ﺑﺪﻭﻥ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻣﻲ
ﺍﻳﻦ ﺟﻮﺍﻧﺐ ﺩﺭ ﺷﺮﺍﻳﻂ ﺭﻛﻮﺩ ﺍﻗﺘﺼﺎﺩﻯ ﺟﻬﺎﻥ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ
ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ ﺩﺭ ﺁﻭﺭﺩ ،ﻭﺿﻌﻴﺖ ﻧﺎﺑﺴــﺎﻣﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻮﻟﻴﺪ
ﺭﻗــﻢ ﺧﻮﺍﻫﺪ ﺧﻮﺭﺩ .ﻣﺠﻠﺲ ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ﻧﮕﺎﻩ ﻭﻳﮋﻩ ﺗﺒﻌﺎﺕ ﺧﺎﺹ ﻃﺮﺡ
ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻗﺮﺍﺭ ﺩﻫﺪ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺍﮔﺮ ﺑﻪ
ﺻﻮﺭﺕ ﻣﺘﻌﺎﺩﻝ ﺍﻧﺠﺎﻡ ﺷﻮﺩ ﻭ ﺑﻪ ﺑﻘﻴﻪ ﺑﺨﺶﻫﺎ ﻟﻄﻤﻪ ﻭﺍﺭﺩ ﻧﻜﻨﺪ ﺍﻗﺪﺍﻡ
ﻣﻨﺎﺳﺒﻰ ﺍﺳﺖ .ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻣﺠﻠﺲ ﺍﻗﺪﺍﻡ ﺳﺨﺘﻰ ﺭﺍ ﺩﺭ
ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻪ
ﺩﺭﺳﺘﻰ ﺑﺮﺧﻮﺭﺩ ﻛﻨﺪ ﻭ ﺣﻮﺍﺷﻰ ﺳﻴﺎﺳﻰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﺩ.
ﻧﺒﺎﻳﺪ ﺑﺎ ﺍﻫﺪﺍﻑ ﺳﻴﺎﺳــﻰ ﻣﺴﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺣﻞ ﻛﻨﻴﻢ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺑﻪ
ﺩﻓﻌﺎﺕ ﺗﻜﺮﺍﺭ ﺷﺪﻩ ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺿﺮﺭﻫﺎﻳﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻓﻀﺎﻯ ﺍﻗﺘﺼﺎﺩ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﺎﻳﺪ ﺟﺪﺍ ﺑﺎﺷﺪ .ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﺭﺍ
ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﺪﻳﮕﺮ ﺗﻔﻜﻴﻚ ﻛﻨﻴﻢ ﺗﺎ ﻣﺸﻜﻼﺕ ﺍﺣﺘﻤﺎﻟﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ
ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﻪ ﻭﺟﻮﺩ ﺁﻳﺪ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻪ ﺷﻮﺩ.
ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ
ﻣﻴﺎﻥ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﻛﺸــﻮﺭ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺩﺭ
ﺍﻳﻦ ﻃﺮﺡ ﻧﮕﺎﻩ ﺑﻪ ﺗﻮﻟﻴﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ
ﻭ ﺗﻮﻟﻴﺪﻯ ﻛﺸﻮﺭ ﺑﺎ ﺑﺤﺮﺍﻥ ﺟﺪﻯ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺩﺭ ﺍﺟﺮﺍﻯ
ﺍﻳﺪﻩ ﺧﻮﺩ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻯ ﺭﺍﻩ ﺣﻠﻰ ﺑﺮﺍﻯ ﮔﺬﺭ ﺍﺯ ﺑﺤﺮﺍﻥ
ﺗﻮﻟﻴﺪ ﺑﺎﺷــﺪ ،ﺭﺍﻫﻜﺎﺭﻯ ﺳﻴﺎﺳﻰ ﺭﺍ ﺍﻧﺪﻳﺸﻪ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﻭﻟﺖ ﻃﻰ
ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﺑﺮﺍﻯ ﻛﻨﺘﺮﻝ ﺑﺎﺯﺍﺭﻓﻘﻂ ﺍﻫﺮﻡﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﻣﻰﺷﻨﺎﺳﺪ.
ﺳﻴﺎﺳﺖ ﺩﺭﻫﺎﻯ ﺑﺎﺯﺍﻗﺘﺼﺎﺩﻯ ﻣﻨﺠﺮ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﺣﺠﻢ ﻭﺍﺭﺩﺍﺕ
ﻭ ﻛﺎﻫﺶ ﺗﻮﻟﻴﺪ ﺷــﺪﻩ ﺍﺳــﺖ ﻭﻟﻰ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﺪﻧﻪ ﺗﻮﻟﻴﺪﻯ ﻛﺸﻮﺭ
ﻫﻤﭽﻨﺎﻥ ﻧﮕﺮﺍﻥ ﺍﺩﺍﻣﻪ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻯﻫﺎﻯ ﺩﻭﻟﺖ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﺍﺟﺮﺍﻯ ﺍﻳﺪﻩ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﻧﻴﺰ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﻭ ﺗﻮﻟﻴﺪﻯ
ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ ﺷﺪﺕ ﻧﮕﺮﺍﻥ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﺍﺗــﺎﻕ ﺑﺎﺯﺭﮔﺎﻧــﻰ ﭼﻨــﺪﻯ ﭘﻴــﺶ ﺩﻳﺪﺍﺭﻫﺎﻳﻰ ﺑﺎ ﺳــﺨﻨﮕﻮﻯ
ﻃﺮﺡ ﺗﺤــﻮﻝ ﺍﻗﺘﺼــﺎﺩﻯ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ ﺑــﻮﺩ ﺗــﺎ ﺩﻝ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ
ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺭﺍ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺘﻘﺎﻝ ﺩﻫﺪ.
ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﻛﺸــﻮﺭ ﺑﻪ ﺷــﺪﺕ ﺩﺭ ﺍﺿﻄــﺮﺍﺏ ﺭﻭﺯﻫﺎﻳﻰ ﺑﻪ
ﺳــﺮ ﻣﻰﺑﺮﺩﻧﺪ ﻛﻪ ﺍﻓﺰﺍﻳﺶ ﻫﺰﻳﻨﻪﻫﺎﻯ ﺗﻮﻟﻴﺪ ﺷﺮﺍﻳﻂ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﺎﻥ
ﺩﺷﻮﺍﺭﺗﺮ ﺳﺎﺯﺩ .ﺍﻣﺎ ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺩﺍﺭﺍﻳﻰ ﺩﺭ ﺗﺎﺯﻩﺗﺮﻳﻦ
ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺧﻮﺩ ﺑﻪ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﺧﺒﺮ ﺩﺍﺩﻩ ﻛﻪ ﺍﺟﺮﺍﻯ ﺍﻳﺪﻩ
ﻧﻘﺪﻯ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺁﺳــﻴﺒﻰ ﺑﺮ ﺁﻧﺎﻥ ﻭﺍﺭﺩ ﻧﺨﻮﺍﻫﺪ ﺳﺎﺧﺖ »:ﺩﺭ
ﻛﻠﻴﺎﺕ ﺍﻳﻦ ﻻﻳﺤﻪ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻕ ﻭ ﮔﺎﺯ ﻗﻴﻤﺖﻫﺎ ﺗﺒﻌﻴﻀﻲ -ﺗﺮﺟﻴﺤﻲ
ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻣﻌﻨﻲ ﺗﺒﻌﻴﺾ ﺩﺭ ﻗﻴﻤﺖﻫﺎ ﺑﺮﺍﻱ
ﺑﺨﺶ ﺗﻮﻟﻴﺪ ﻧﺴــﺒﺖ ﺑﻪ ﺩﻳﮕﺮ ﻣﺼﺮﻑﻛﻨﻨﺪﮔﺎﻥ ﺍﺳﺖ ﻭ ﺑﻪ ﻋﺒﺎﺭﺕ
ﺩﻳﮕﺮ ﻗﻴﻤﺖ ﺑﺮﻕ ﻭ ﮔﺎﺯ ﺑﺮﺍﻱ ﺗﻮﻟﻴﺪ ﺻﻨﻌﺘﻲ ﻭ ﻛﺸــﺎﻭﺭﺯﻱ ﺑﺎ ﺩﻳﮕﺮ
ﻣﺼﺮﻑﻛﻨﻨﺪﮔﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺩﻳﮕﺮﻧﻜﺘــﻪ ﺣﻤﺎﻳﺘــﻲ ﻣﻮﺟــﻮﺩ ﺩﺭ ﺍﻳﻦ ﻻﻳﺤﻪ ﺁﻥ ﺍﺳــﺖ ﻛﻪ
ﺑﺮ ﺍﺳــﺎﺱ ﺁﻥ ﺍﺯ 30ﺩﺭﺻﺪ ﻣﻨﺎﺑﻊ ﺁﺯﺍﺩ ﺷﺪﻩ ﺍﺯ ﻣﺤﻞ ﺍﻳﻦ ﻻﻳﺤﻪ ﺑﻪ
ﺑﺨﺶﻫﺎﻱ ﺻﻨﻌﺖ ﻭ ﻛﺸﺎﻭﺭﺯﻱ ﻛﻤﻚ ﺷﻮﺩ ﻛﻪ ﻗﻄﻌﺎ ﺳﻴﺎﺳﺖﻫﺎﻱ
ﺣﻤﺎﻳﺘﻲ ﺟﺪﻳﺪﻱ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺗﻌﺮﻳﻒ ﺧﻮﺍﻫﺪ ﺷﺪ .ﻋﻼﻭﻩ
ﺑﺮ ﻗﻴﻤﺖﻫﺎﻱ ﺗﺮﺟﻴﺤﻲ ،ﺳﻴﺎﺳــﺖﻫﺎﻱ ﺣﻤﺎﻳﺘﻲ ﺩﻳﮕﺮﻱ ﺩﺭ ﺍﻳﻦ
ﺯﻣﻴﻨﻪ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺍﺳﺖ«.
ﺍﻣﺎ ﺍﻭ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺩﻭﻟﺖ ﺩﺭ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ
ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﻮﻟﻴﺪ ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ
ﻧﮕﺮﺍﻥ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺩﻭﻟﺖ ﻫﺴــﺘﻨﺪ .ﺁﻧﺎﻥ ﺑﺮﺍﻳــﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺍﺟﺮﺍﻯ
ﻻﻳﺤﻪ ﻫﺪﻓﻤﻨﺪ ﻛــﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻣﻨﺎﻓﻌﻰ ﺑﺮﺍﻯ ﺗﻮﻟﻴﺪ
ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﻏﻴﺮ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺖ ﺭﺍ ﺗﻘﻮﻳﺖ
ﻣﻰﻛﻨــﺪ .ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼــﺎﺩﻯ ﺑﻪ ﺻﻮﺭﺕ ﻛﺎﻣﻞ
ﺍﺟﺮﺍﻳﻰ ﺷﻮﺩ ،ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﻛﺸﻮﺭ ﺑﺎ ﭼﺎﻟﺶ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻮﺍﺟﻪ
ﻣﻰ ﺷــﻮﻧﺪ .ﺁﻧﺎﻥ ﺍﻃﻼﻋﺎﺗﻰ ﺩﺭ ﻣﻮﺭﺩ ﻃﺮﺡ ﺗﺤﻮﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ
ﻭﻟﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﺟﺮﺍﻯ ﺍﻳﺪﻩ ﺍﻯ ﻧﺸﺴــﺘﻪ ﺍﻧــﺪ ﻛﻪ ﻫﻨﻮﺯ ﺍﺻﻠﻰ ﺗﺮﻳﻦ
ﺑﺨﺶﻫﺎﻯ ﺁﻥ ﺗﺪﻭﻳﻦ ﻧﺸﺪﻩ ﺍﺳﺖ.
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ﻧﺎﻳﺐﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪﻭﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ
ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻣﻲﮔﻮﻳﺪ
ﺁﺭﻣﺎﻧﮕﺮﺍﻳﻲ
ﺩﺭ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ؛ﻣﻤﻨﻮﻉ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺮﺍﺳﺎﺱ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻯ
1389ﺗﺎ 1393ﺍﺯ ﻣﻴﺎﻧﮕﻴﻦ ﻧﺮﺥ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻯ 8ﺩﺭﺻﺪﻯ
ﻭ ﻧﺮﺥ ﻣﺘﻮﺳـﻂ ﺗﻮﺭﻡ 12ﺩﺭﺻﺪﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺧﻮﺍﻫﺪ ﺷـﺪ.
ﺭﻭﻳﻜﺮﺩﻫﺎﻯ ﺍﺻﻠﻰ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩﻯ،
ﺍﻓﺰﺍﻳـﺶ ﻧﻘﺶﺁﻓﺮﻳﻨﻰ ﺑﺨﺶ ﺧﺼﻮﺻـﻰ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻣﻠﻰ،
ﺍﻓﺰﺍﻳﺶ ﺳـﻬﻢ ﺑﺨﺶ ﺗﻌﺎﻭﻥ ﺑﻪ 25ﺩﺭﺻﺪ ﻛﻞ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺭﺳـﻴﺪﻥ ﺻﺎﺩﺭﺍﺕ ﻏﻴﺮﻧﻔﺘﻰ ﻛﺸﻮﺭ ﺩﺭ ﻣﺠﻤﻮﻉ
ﭘﻨﺞﺳﺎﻟﻪﺑﺮﻧﺎﻣﻪﭘﻨﺠﻢﺗﻮﺳﻌﻪﺑﻪ 110ﻣﻴﻠﻴﺎﺭﺩﺩﻻﺭﭘﻴﺶﺑﻴﻨﻲ
ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻛﻪ ﺑﺎ ﺍﻓﻖ ﺍﻫﺪﺍﻑ ﻛﻤﻲ ﭘﻴﺶﺑﻴﻨﻲ
ﺷـﺪﻩ ﺗﺎ ﭼﻪ ﻣﻴﺰﺍﻥ ﺩﺭ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺁﻥ ﻣﺤﻘﻖ ﺧﻮﺍﻫﺪ ﺷـﺪ ﻭ
ﺑﻪ ﺳﺮﻧﻮﺷﺖ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺩﭼﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺷﺪ ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ
ﺍﻫﺪﺍﻑ ﺁﻥ ﻣﺤﻘﻖ ﻧﺸﻮﺩ؛ ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻱ ﻣﺜﻠﺚ
ﺑﺎ ﻣﺤﻤﺪ ﺣﺴـﻴﻦ ﻓﺮﻫﻨﮕﻲ ،ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪ
ﻭ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﻓﺮﻫﻨﮕﻲ
ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ ﻛـﻪ ﻧﺒﺎﻳﺪ ﺑﺮﻧﺎﻣـﻪ ﭘﻨﺠﻢ ﺑﻪ ﺁﻓـﺖ ﻛﻠﻲﮔﻮﻳﻲ ﻭ
ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩﻱ ﺩﭼﺎﺭ ﺷﻮﺩ ﻭﮔﺮﻧﻪ
ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺳـﺎﻳﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪﺍﻱ ﺩﺭ ﺍﺟﺮﺍ ﺑﺎ
ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳـﻌﻪ ﺩﺭ ﺣﺎﻝ ﺗﺪﻭﻳﻦ ﺍﺳـﺖ .ﺁﻳﺎ ﺑﺎﺯﻫﻢ
ﺷـﺎﻫﺪ ﮔﻨﺠﺎﻧﺪﻥ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﻫﺴـﺘﻴﻢ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﻛﻠﻲ ﺑﻪ
ﻣﻮﺿﻮﻋـﺎﺕ ﺍﻗﺘﺼﺎﺩﻱ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺑـﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﺍﻣﻜﺎﻧﺎﺕ
ﻭ ﭘﺘﺎﻧﺴـﻴﻞ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺍﻫﺪﺍﻓﻲ ﺗﻌﻴﻴﻦ ﺷـﻮﺩ ﻛﻪ
ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺑﺎﺷﺪ ﻛﻪ ﻧﻤﻮﻧﻪ ﺁﻥ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺳﻮﻡﻭﭼﻬﺎﺭﻡ
ﻣﺸـﻬﻮﺩ ﺍﺳـﺖ؟ ﻣﺎ ﻫـﻢ ﻣﻌﺘﻘﺪﻳـﻢ ﺩﺭ ﺗﻤﺎﻣﻲﺑﺨﺶﻫﺎﻱ
ﻓﺮﻫﻨﮕـﻲ ،ﺍﺟﺘﻤﺎﻋﻲ ،ﺳﻴﺎﺳـﻲ ﻭ ﺑﻪ ﻭﻳـﮋﻩ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺎﻳﺪ
ﺍﺯ ﭘﺮﺩﺍﺧﺘـﻦ ﺑﻪ ﻣﺴـﺎﺋﻞ ﻛﻠـﻲ ﻭ ﺍﻧﺘﺰﺍﻋـﻲ ﻭ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺮﺍ
ﻛﻪ ﺩﺭ ﻋﻤﻞ ﭘﻴﺎﺩﻩ ﻧﺨﻮﺍﻫﺪ ﺷـﺪ ﭘﺮﻫﻴﺰ ﺷـﻮﺩ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺳـﻮﻡ ﻭ ﭼﻬﺎﺭﻡ ﺍﺯ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﻛﻠﻲ ﺯﻳﺎﺩ ﺍﺳﺖ .ﺩﺭ
ﻧﺘﻴﺠـﻪ ﻧﻪ ﺗﻨﻬﺎ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﻣﺘﻮﺭﻡ ﻣﻲﻛﻨـﺪ ﺑﻠﻜﻪ ﺍﻣﻜﺎﻥ ﭘﻴﺎﺩﻩ
ﻛﺮﺩﻥ ﺁﻥ ﺭﺍ ﻧﻤﻲﺩﻫﺪ ﻭ ﺩﺭ ﺍﺟﺮﺍ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﻣﻲﺷـﻮﻳﻢ
ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻣﺴـﺎﺋﻠﻲ ﺑـﻮﺩﻩ ﻛﻪ ﺑﻪ ﻋﻠﺖ
ﺗﻄﺎﺑﻖ ﻧﺪﺍﺷـﺘﻦ ﺑـﺎ ﺍﻣﻜﺎﻧـﺎﺕ ﻭ ﺗﻮﺍﻥ ﺑﺨﺶﻫـﺎﻱ ﻣﺨﺘﻠﻒ
ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.
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ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺳﻴﺎﺳـﺘﮕﺬﺍﺭﻱﻫﺎ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪﺍﻱ
ﺗﻨﺎﻗﺾ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺁﻳﺎ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺗﻮﺟﻪ ﻧﻤﻲﺷﻮﺩ؟
ﺩﺭﺳﺖ ﺍﺳﺖ .ﺩﺭ ﺑﺮﺧﻲ ﺯﻣﻴﻨﻪﻫﺎ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺑﺎﻫﻢ ﻫﻤﺨﻮﺍﻧﻲ
ﻧﺪﺍﺭﻧﺪ ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﻫﻤﻴﻦ ﻃﺮﺡ ﻫﺪﻓﻤﻨﺪ ﻛﺮﺩﻥ ﻳﺎﺭﺍﻧﻪﻫﺎ ﺩﻭ ﻧﻮﻉ
ﻗﺎﻧﻮﻥ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺍﺳــﺖ .ﺩﺭ ﻣﺎﺩﻩ 3ﻗﺎﻧﻮﻥ ﻣﺮﺑﻮﻃﻪ ،ﺩﻭﻟﺖ ﻣﻜﻠﻒ
ﺷﺪﻩ ﻛﻪ ﺣﺪﺍﻗﻞ ﺩﻭﺳﻮﻡ ﺭﺍﻱ ﺭﺍ ﻛﺴﺐ ﻛﻨﺪ ﺍﻣﺎ ﺩﺭ ﻣﺎﺩﻩ 103ﺗﻜﻠﻴﻒ
ﺑﺮﻧﺎﻣﻪ ﺭﻭﺷﻦ ﺷﺪﻩ ﻭ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﺷﻮﺩ .ﺍﻳﻦ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺗﻨﺎﻗﺾ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﻛﻪ ﺗﺪﻭﻳﻦ ﺷــﺪﻩ ،ﻛﻢ
ﻧﻴﺴﺘﻨﺪ .ﺩﺭ ﺑﺮﺧﻲ ﻣﻮﺍﺭﺩ ﺍﺑﻌﺎﺩ ﻭ ﻣﺴﺎﺋﻠﻲ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ
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ﻛــﻪ ﺩﺭ ﻋﻤﻞ ﻗﺎﺑﻠﻴﺖ ﺍﺟﺮﺍ ﻧﺪﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﮔﺮ ﺑﻪﻃﻮﺭ ﺩﻗﻴﻖ ﻣﻮﺭﺩ
ﺑﺮﺭﺳﻲ ﻭ ﻣﻄﺎﻟﻌﻪ ﻗﺮﺍﺭ ﻣﻲﮔﺮﻓﺘﻨﺪ ﺑﻪﺧﻮﺑﻲ ﻣﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺮﺍﺳﺎﺱ
ﻧﻴﺎﺯﻫﺎﻱ ﻛﺸﻮﺭ ﺍﺟﺮﺍ ﺷﻮﻧﺪ .ﺍﻣﺎ ﮔﻮﻳﺎ ﻫﻤﺨﻮﺍﻧﻲ ﻧﺪﺍﺷﺘﻦ ﻣﻮﺍﺭﺩ ﻣﻄﺮﺡ
ﺷﺪﻩ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺗﺎ ﺣﺪﻭﺩﻱ ﻣﺎﻧﻊ ﻋﻤﻠﻴﺎﺗﻲ ﺷﺪﻥ ﺁﻧﻬﺎ ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﭼﻪ ﺷـﺎﺧﺺﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ ﻛﻪ
ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﺩﭼﺎﺭ ﻛﻠﻲ ﮔﻮﻳﻲ ﻧﺸﻮﺩ
ﻭ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺑﺎﺷﺪ؟
ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺖ ﻛﻤﻲ ﻛﺮﺩﻥ ﺍﻫﺪﺍﻓﻲ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ
ﺑﺮﻭﻳﻢ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺳﻴﺎﺳــﺖﻫﺎﻱ ﺍﺑﻼﻏﻲ ﺍﺯ ﺳــﻮﻱ ﻣﻘﺎﻡﻣﻌﻈﻢ
ﺭﻫﺒــﺮﻱ ﮔﻮﻳﺎﻱ ﺍﻳﻦ ﺍﻣﺮ ﺍﺳــﺖ ﻭ ﺩﻭﻟﺖ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﻪ ﺳــﻤﺖ ﺍﻫﺪﺍﻑ
ﻛﻤﻲﺑﺮﻭﺩ ﺗﺎ ﺩﺭ ﻋﻤﻞ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﺑﺎﺷــﺪ .ﺩﺭ ﻭﺍﻗــﻊ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ
ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺳﺎﻳﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﺑﺎﺷﺪ ﻛﻪ ﺑﻴﺸﺘﺮ ﺑﻪ ﻛﻠﻴﺖﻫﺎ ﺗﻮﺟﻪ
ﺷﺪﻩ ﺍﺳــﺖ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﻣﻮﺿﻮﻋﺎﺗﻲ ﻣﺎﻧﻨﺪ ﺍﺷﺘﻐﺎﻝ ،ﻧﻘﺪﻳﻨﮕﻲ
ﻭ ﺗﻮﺭﻡ ﺑﺎﻳﺪ ﺑﻪ ﺷــﻜﻞ ﻛﻤﻲ ﺗﻮﺟﻪ ﺷﻮﺩ ﻧﻪ ﺍﻳﻨﻜﻪ ﻋﻨﻮﺍﻥ ﺷﻮﺩ ﺗﺎ ﺁﺧﺮ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺑﻪ ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﻭ ﺍﺭﻗﺎﻡ ﺑﺮﺳﻴﻢ .ﺑﺎﻳﺪ ﻃﻮﺭﻱ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷﻮﺩ ﻛﻪ ﻣﺸﺨﺺ ﺷﻮﺩ ﺑﺎﺗﻮﺟﻪ ﺷﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ
ﻫﺮ ﺳﺎﻝ ﭼﻪ ﻣﻴﺰﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ
ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺳﺎﻝ ﻋﻤﻠﻴﺎﺗﻲ ﻛﻨﻴﻢ .ﻟﺬﺍ
ﺍﺯ ﺩﻭﻟﺖ ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻭﺩ ﻛﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍ ﻃﻮﺭﻱ ﺩﺭ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ ﺩﺭ ﻗﺎﻟﺐ ﻣﺴﺎﺋﻞ ﺍﺣﻜﺎﻡ ﻃﺮﺡ ﻛﻨﺪ ﻛﻪ ﺁﻣﺎﺭﻫﺎ ﻭ ﺍﻋﺪﺍﺩﻱ ﻛﻪ ﺑﺎﻳﺪ
ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻛﻨﻨﺪ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﺑﺎﺷﻨﺪ ،ﻧﻪ ﺍﻳﻨﻜﻪ ﻣﺎﻧﻨﺪ ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ
ﺍﻋﺪﺍﺩ ﻭ ﺍﺭﻗﺎﻡ ﺑﺰﺭﮔﻲ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻣﻄﺮﺡ ﺷﻮﺩ
ﺍﻣﺎ ﺑﺎ ﮔﺬﺷﺖ ﭼﻬﺎﺭ ﺳﺎﻝ ﺣﺘﻲ ﻳﻚﺳﻮﻡ ﺁﻥ ﻣﺤﻘﻖ ﻧﺸﻮﺩ.
ﭼﻪ ﭘﻴﺸـﻨﻬﺎﺩﺍﺗﻲ ﺑﺮﺍﻱ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠـﻢ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩﻱ
ﺩﺍﺭﻳﺪ؟
ﺍﻭﻝ ﺍﺯ ﻫــﺮ ﺍﻗﺪﺍﻣﻲﺑﺎﻳﺪ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻧﻴﺎﺯﻫــﺎﻱ ﻫﺮﻳﻚ ﺍﺯ ﺑﺨﺶﻫﺎﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﺳــﻨﺠﻴﺪﻩ ﺷــﻮﺩ .ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﻣﺎ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻧﻲ ﭼﻪ
ﻧﻴﺎﺯﻫﺎﻳــﻲ ﺩﺍﺭﻳﻢ ﻭ ﺑﺎﻳﺪ ﻛﺪﺍﻣﻴــﻚ ﺍﺯ ﺑﺨﺶﻫــﺎ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ
ﺩﻫﻴﻢ .ﻳﺎ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻛﺠﺎ ﺧﻮﺍﻫﻴﻢ
ﺭﺳــﻴﺪ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎﻳﺪ ﭘﻠﻪﻫﺎﻱ ﺭﺳــﻴﺪﻩ ﺑﻪ ﺍﻫــﺪﺍﻑ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ
ﻃﻮﺭﻱ ﺗﺪﻭﻳﻦ ﺷــﻮﺩ ﻛﻪ ﻫﺮﺳــﺎﻝ ﺑﺘﻮﺍﻥ ﻳﻚ ﭘﻠــﻪ ﺁﻥ ﺭﺍ ﺑﻪ ﻧﺘﻴﺠﻪ
ﺭﺳــﺎﻧﺪ .ﻣﺠﻠﺲ ﺍﺯ ﺩﻭﻟﺖ ﻣﻲﺧﻮﺍﻫﺪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﺩﺭ ﺁﻥ
ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﻧﻴﺎﺯﺳﻨﺠﻲ ﻛﻨﺪ ﻭ ﺑﺮﻣﺒﻨﺎﻱ ﺁﻥ ﺑﺮﻧﺎﻣﻪ ﺑﺪﻫﺪ ،ﻧﻪ ﺍﻳﻨﮕﻮﻧﻪ
ﻛﻪ ﻫﻨﻮﺯ ﺑﻴﺸــﺘﺮ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻣﺤﻘﻖ ﻧﺸﺪﻩ ﻭ ﻣﺎ ﺩﺭ ﺑﺮﻧﺎﻣﻪ
ﭘﻨﺠﻢ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﻣﺤﻘﻖ ﻧﺸﺪ ،ﺍﺭﻗﺎﻡ
ﺑﺰﺭﮔﺘﺮﻱ ﺭﺍ ﭘﻴﺶﺑﻴﻨﻲ ﻛﻨﻴﻢ .ﺍﻟﺒﺘﻪ ﺩﻭﻟﺖ ﻧﻴﺰ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﺮﻫﻤﻴﻦ
ﺍﺳﺎﺱ ﺩﺭ ﺣﺎﻝ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺍﺳــﺖ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﺩﺭ
ﻋﻤﻞ ﺷﺎﻫﺪ ﺑﺎﺷﻴﻢ.
ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻳﻜﻲ ﺍﺯ ﺩﻻﻳﻞ ﺍﺻﻠﻲ
ﻋﺪﻡ ﺗﺤﻘﻖ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺭﺍ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ.
ﺁﻳﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﺳﺖ؟
ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻛﻪ ﺍﮔﺮ ﺑﻮﺩﺟﻪ ﻣﺘﻨﺎﺳﺐ
ﭘﻴﺶﺑﻴﻨﻲ ﻧﺸﻮﺩ ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺍﺟﺮﺍ ﻧﺨﻮﺍﻫﺪ ﺷﺪ .ﻟﺬﺍ
ﻭﻗﺘــﻲ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻡ ﺑﺎﻳﺪ ﺍﺯ ﻛﻠﻲﮔﻮﻳــﻲ ﻭ ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ ﺑﭙﺮﻫﻴﺰﻳﻢ
ﻣﻨﻈﻮﺭﻡ ﻫﻤﻴﻦ ﻣﺴــﺎﻟﻪ ﺍﺳــﺖ .ﺑﺮﻧﺎﻣــﻪ ﺭﺍ ﻃــﻮﺭﻱ ﭘﻴﺶﺑﻴﻨﻲ
ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﻭﺍﻗﻌﺎ ﺩﺭ ﻣﻴﺪﺍﻥ ﻋﻤﻞ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴــﺘﻨﺪ .ﺑﻮﺩﺟﻪ
ﻧﻴــﺰ ﻣﻮﺿﻮﻋﻲ ﺍﺳــﺖ ﻛﻪ ﻧﻤﻲﺗــﻮﺍﻥ ﺑﺪﻭﻥ ﺩﺭ ﻧﻈــﺮ ﮔﺮﻓﺘﻦ ﺁﻥ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺗﻮﺳﻌﻪ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﻛﺸﻮﺭ
ﺑﺴﻴﺎﺭ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ ،ﺍﻣﺎ ﺑﺪﻭﻥ ﺗﺎﻣﻴﻦ ﻣﺎﻟﻲ ﺑﻪﻃﻮﺭ ﺣﺘﻢ ﻗﺎﺑﻞ ﺍﺟﺮﺍ
ﻧﻴﺴﺘﻨﺪ .ﺍﻣﺮﻭﺯ ﻣﺴﺎﺋﻞ ﻛﺸــﺎﻭﺭﺯﻱ ،ﺣﻤﻞ ﻭﻧﻘﻞ ﻭ ﻣﻬﺎﺭ ﺁﺏﻫﺎﻱ
ﺳــﻄﺤﻲ ﻣﻮﺍﺭﺩﻱ ﻫﺴــﺘﻨﺪ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﺑــﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﻧﺤﻮﻩ
ﺗﺎﻣﻴﻦ ﻣﺎﻟﻲ ﺁﻧﻬﺎ ﺑﺮﺍﻳﺸــﺎﻥ ﻫــﺪﻑ ﺗﻌﻴﻴﻦ ﻛﺮﺩ .ﻟﺬﺍ ﺑﺎﻳﺪ ﻣﺴــﺎﻟﻪ
ﺑﻮﺩﺟﻪ ﺭﺍ ﺑــﻪ ﻃﻮﺭ ﻭﻳﮋﻩ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﻳﺪ ﻭ ﺗﻤﺎﻣﻲ ﺟﻮﺍﻧﺐ ﺁﻥ
ﺭﺍ ﺳــﻨﺠﻴﺪ ﺗﺎ ﺑﺎ ﭼﺸﻤﺎﻧﻲ ﺭﻭﺷﻦ ﺳــﺎﻝ ﺍﻭﻝ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺭﺍ ﺁﻏﺎﺯ
ﻛﻨﻴﻢ .ﻟﺬﺍ ﺑﺎﻳﺪ ﻧﮕﺎﻩ ﻣﻨﻄﻘﻲ ﺑﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﻛﻪ ﺗﺪﻭﻳﻦ ﻣﻲﺷــﻮﺩ
ﺩﺍﺷــﺖ ﻭ ﺍﺯ ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ ﭘﺮﻫﻴﺰ ﻛﺮﺩ ﺗﺎ ﺩﺭ ﺍﺟﺮﺍ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ
ﻧﺸــﻮﻳﻢ .ﺍﻳﻨﻜﻪ ﺗﺎ ﭘﺎﻳﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺭﺷــﺪ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻪ ﻣﻴﺰﺍﻥ
ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺑﺮﺳــﺪ ،ﻣﻬﻢ ﺍﺳﺖ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻴﺶﺑﻴﻨﻲ
ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺗﺤﻘﻖ ﺭﺷﺪ ﻣﺴﺘﻤﺮ ﻭ ﭘﺮﺷﺘﺎﺏ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻪ ﻣﻴﺰﺍﻥ
ﺣﺪﺍﻗﻞ ﻫﺸﺖ ﺩﺭﺻﺪ ﺩﺭ ﺳﺎﻝ ﺩﺭ ﻃﻮﻝ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺮﺳﺪ .ﺍﻣﺎ ﺑﻪ
ﭼﻪ ﺷــﻜﻞ ﻭ ﺑﺎ ﭼﻪ ﻣﻜﺎﻧﻴﺰﻣﻲﺍﻳﻦ ﺍﻣﺮ ﻣﺤﻘﻖ ﺧﻮﺍﻫﺪ ﺷﺪ؟ﺍﺯ ﺍﻳﻦ
ﺭﻭ ﻧﺒﺎﻳــﺪ ﺍﺭﻗﺎﻣﻲﺭﺍ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﻫﻤﻴﻦ ﺣﺎﻻ ﻣﻲﺩﺍﻧﻴﻢ ﺑﺎ
ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺍﻣﻜﺎﻥ ﭘﺬﻳﺮ ﻧﻴﺴــﺘﻨﺪ.
ﺭﻭﺍﻳﺖ ﻋﺰﺕﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ:
ﺭﻭﻳﺎﭘﺮﺩﺍﺯﻯ ﻧﻜﻨﻴﺪ
ﺑﺮﻧﺎﻣﻪ ﺗﻮﺳـﻌﻪ ﭘﻨﺞﺳـﺎﻟﻪ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﺩﻟﻴﻞ ﺩﺍﺷﺘﻦ ﻧﮕﺎﻩ ﻣﻼﻙﻫﺎﻱ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻭ ﺩﺭ ﺟﻬﺖ ﺭﻓﻊ ﻣﺸــﻜﻼﺕ ﻭ
ﺁﺭﻣﺎﻧﮕﺮﺍﻳﺎﻧـﻪ ﻭ ﺍﻳﺪﻩﺁﻝ ﺩﺭ ﻋﻤﻞ ﺗﻮﻓﻴﻖ ﭼﻨﺪﺍﻧﻲ ﺑﻪﺩﺳـﺖ ﻧﻴﺎﺯﻫﺎﻱ ﺟﺎﻣﻌﻪ ﺑﺎﺷــﺪ ﻧﻪ ﺍﻳﻨﻜﻪ ﺳــﻔﺎﺭﺵﻧﺎﻣﻪ ﻭ ﺭﻧﺞﻧﺎﻣﻪ ﺑﺎﺷــﺪ.
ﻧﻴـﺎﻭﺭﺩﻩ ،ﭼﺮﺍﻛـﻪ ﺻﺎﺣﺒﻨﻈﺮﺍﻥ ﺍﻳـﻦ ﺑﺨـﺶ ﻣﻌﺘﻘﺪﻧﺪ ﺗﺎ ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﺳﺎﻝ ﺍﻭﻝ ﺍﺑﺘﺪﺍﻳﻲ ﺑﻪ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﺑﺮﻧﺎﻣﻪ ﻣﻲﺩﻫﻨﺪ
ﺯﻣﺎﻧﻲ ﻛـﻪ ﺁﻳﺪﻩﺁﻝﻫﺎ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ ﻭ ﺍﺯ ﻭﺍﻗﻌﻴﺖﻫﺎ ﻭ ﻣﻲﮔﻮﻳﻨــﺪ ﺩﺭ ﻃﻮﻝ ﻫﻔﺘﻪ ﺑﺎﻳــﺪ ﭼﻪ ﺩﺭﻭﺳــﻲ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻛﻨﻲ ﻭ
ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻪ ﺷـﻮﺩ ،ﻧﻤﻲﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷـﺖ ﺍﻫﺪﺍﻑ ﺍﻳﻦ ﺑﺮﺍﺳــﺎﺱ ﺁﻣﻮﺧﺘﻪﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﺍﻭ ﻣﻲﺩﻫﻨﺪ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﺎﻝ ﺍﻣﺘﺤﺎﻥ
ﺑﺮﻧﺎﻣﻪﻫﺎ ﻣﺤﻘﻖ ﺷـﻮﺩ ،ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻋﺰﺕﺍﷲ ﻳﻮﺳـﻔﻴﺎﻥ ،ﮔﺮﻓﺘﻪ ﻣﻲﺷــﻮﺩ ﻭ ﺁﻥ ﻭﻗﺖ ﻣﻲﮔﻮﻳﻨﺪ ﺑﺮﺍﺳــﺎﺱ ﻧﻤﺮﻩ ﻭ ﻧﺘﻴﺠﻪﺍﻱ
ﻋﻀﻮ ﻛﻤﻴﺴـﻴﻮﻥ ﺑﺮﻧﺎﻣـﻪ ﻭ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ :ﻛﻪ ﮔﺮﻓﺘــﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺭﺗﻘﺎ ﭘﻴﺪﺍ ﻛﻨﺪ ﻳﺎ ﺧﻴــﺮ .ﻫﻴﭻﮔﺎﻩ ﻧﻤﻲﺁﻳﻨﺪ ﺩﺭ
»ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺑﻪ ﻭﻳﮋﻩ ﺑﺮﻧﺎﻣﻪ
ﺑﺮﻧﺎﻣﻪﺍﻱ ﻛﻪ ﺑــﻪ ﺩﺍﻧﺶﺁﻣﻮﺯ ﻣﻲﺩﻫﻨﺪ
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻃﻮﺭﻱ ﻋﻤﻞ ﺷﺪﻩ
ﭼﻬﺎﺭﻡ ﺑﻴﺸﺘﺮ ﺳﻔﺎﺭﺵﻧﺎﻣﻪ ﺑﻮﺩﻩ ﺗﺎ
ﺑﮕﻮﻳﻨﺪ؛ ﺗﻮ ﺁﻳﻨﺪﻩﺳــﺎﺯ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻲ
ﺑﺮﻧﺎﻣﻪﺍﻱ ﺑﺮﺍﻱ ﺗﻮﺳـﻌﻪ ﻓﺮﻫﻨﮕﻲ،
ﻳﺎ ﺍﮔــﺮ ﺩﺭﺱ ﺑﺨﻮﺍﻧﻲ ﺑﺎﻋﺚ ﺍﻓﺘﺨﺎﺭ ﭘﺪﺭ
ﺍﺳﺖ ﻛﻪ ﻫﺮ ﻭﻗﺖ ﺩﻭﻟﺖ ﺩﭼﺎﺭ
ﺍﻗﺘﺼـﺎﺩﻱ ﻭ ﺍﺟﺘﻤﺎﻋـﻲ ﺟﺎﻣﻌﻪ«.
ﻭ ﻣﺎﺩﺭﺕ ﺧﻮﺍﻫﻲ ﺷــﺪ .ﺍﻣﺎ ﺟﺎﻟﺐ ﺍﺳﺖ
ﻭﻱ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺑﻪ ﺗﺸﺮﻳﺢ
ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪﺍﻱ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭ
ﻣﺸﻜﻞ ﺷﺪﻩ ﺑﻪ ﺳﻤﺖ ﺻﻨﺪﻭﻕ
ﻋﻮﺍﻣﻞ ﻋﺪﻡ ﻣﻮﻓﻘﻴﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷﺪﻩ
ﮔﺬﺷـﺘﻪ ﺑﻪﻭﻳـﮋﻩ ﺑﺮﻧﺎﻣـﻪ ﭼﻬﺎﺭﻡ
ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺭﻓﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺳﺖ ﻭ ﺗﻨﻬﺎ ﺍﻓﻖﻫﺎ ﻭ ﭼﺸﻢﺍﻧﺪﺍﺯﻫﺎ ﻣﻮﺭﺩ
ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ.
ﺗﻮﺟﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻴﺎﺯﻫﺎ ﻭ
ﺍﻳﻦ ﺿﻌﻒ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪ ﺭﺍ
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ﻣﻘﺘﻀﻴﺎﺕ ﺟﺎﻣﻌﻪ ﺗﻮﺟﻪ ﺷﻮﺩ.
ﭼﺮﺍ ﺑﺮﻧﺎﻣﻪﻫـﺎﻱ ﺳـﻮﻡ ﻭ ﭼﻬﺎﺭﻡ
ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼـﺎﺩ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ
ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺑﻪﺩﺭﺳﺘﻲ ﻛﺎﺭ
ﺗﻮﺳـﻌﻪ ﺩﺭ ﻋﻤﻞ ﻣﺤﻘﻖ ﻧﺸـﺪﻧﺪ.
ﺑﺎﻳﺪ ﺑﻪ ﭼﻪ ﻣﺴﺎﺋﻠﻲ ﺗﻮﺟﻪ ﻛﺮﺩ؟
ﺁﻳﺎ ﺑـﻪ ﺍﻳﻦ ﻣﻮﺿـﻮﻉ ﺑﺮﻧﻤﻲﮔﺮﺩﺩ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺭﻭﻱ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻧﺸﺪﻩ
ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺎﻳﺪ
ﻛﻪ ﺍﻫﺪﺍﻓـﻲ ﻛﻪ ﺩﺭ ﺍﻳـﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ
ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺁﺭﻣﺎﻧﻲ ﺩﻭﺭﻱ ﻛﺮﺩ ﻭ ﺑﻪﺳﻤﺖ
ﻭ ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪ ﻧﻴﺴﺘﻨﺪ
ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﺑﻮﺩﻩ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻋﻤﻠﻴﺎﺗﻲ ﺭﻓﺖ .ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ
ﺍﺳﺖ؟
ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ﺩﺭ ﺟﻬﺖ ﺟﻤﻊﺁﻭﺭﻱ ﺁﺏﻫﺎﻱ ﺳــﻄﺤﻲ ﺑﺎﻳﺪ ﺑﻪ ﭼﻪ
ﻣﻦ ﻧﻴﺰ ﻣﻌﺘﻘﺪﻡ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﻛﻪ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺗﺎﻛﻨﻮﻥ ﺑﺮﻧﺎﻣﻪ ﻧﺒﻮﺩﻩﺍﻧﺪ ﻣﻴﺰﺍﻥ ﺑﺮﺳــﻴﻢ ﻳﺎ ﻃﻲ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﭼﻪ ﺗﻌﺪﺍﺩ ﻭﺍﺣﺪ ﻣﺴﻜﻮﻧﻲ ﻧﻴﺎﺯ
ﺑﻠﻜﻪ ﺳــﻔﺎﺭﺵﻧﺎﻣﻪ ﺑﻮﺩﻩﺍﻧــﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﺑﺎﻳــﺪ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺩﺍﺭﻳﻢ .ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﻣﺴﻜﻦ ﺑﻪ 70ﺩﺭﺻﺪ ﻧﻴﺎﺯ ﺟﺎﻣﻌﻪ ﭘﺎﺳﺦ ﺩﻫﺪ ﺑﺎ
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ﭼﻪ ﻣﻜﺎﻧﻴﺰﻣﻲ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺷﻮﺩ ﻳﺎ ﭼﻪ ﻣﻴﺰﺍﻥ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﻋﻤﺮﺍﻧﻲ
ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻳﺎ ﺩﺭ ﺑﺨﺶ ﻧﻴﺮﻭ ﻭ ﺑﺮﻕ ﺑﺎﻳﺪ ﭼﻘﺪﺭ ﺗﻮﻟﻴﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭ ﺍﺯ
ﭼﻪ ﻣﻨﺎﺑﻌﻲ ﻣﻲﺗﻮﺍﻥ ﺍﻫﺪﻑ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺭﺍ ﻣﺤﻘﻖ ﻛﺮﺩ.
ﻋـﺪﻡ ﻣﻮﻓﻘﻴـﺖ ﺑﺮﻧﺎﻣـﻪ ﭼﻬـﺎﺭﻡ ﺍﺯ ﭼـﻪ ﻋﻮﺍﻣﻠﻲ ﻧﺎﺷـﻲ
ﻣﻲﺷﻮﺩ؟
ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻛﻪ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺘﻪ ﺷﺪ ﻧﺘﻮﺍﻧﺴﺘﻴﻢ ﺑﻪ
ﻣﻘﺼﻮﺩ ﻭﺍﻗﻌﻲ ﺑﺮﺳــﻴﻢ .ﺩﺭ ﻭﺍﻗﻊ ﺁﻳﺪﻩﺁﻝ ﻭ ﺁﺭﻣﺎﻧﻲ ﺑﻮﺩﻥ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ
ﻧﮕﺬﺍﺷﺖ ﺩﺭ ﻋﻤﻞ ﻣﻮﻓﻖ ﺷــﻮﻳﻢ .ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻪ ﺑﺮﻧﺎﻣﻪ ﺑﺎﻳﺪ ﻃﻮﺭﻱ
ﺗﺪﻭﻳﻦ ﺷــﻮﺩ ﻛﻪ ﻫﺮ ﺍﻳﺮﺍﻧﻲ ﺑﺪﺍﻧﺪ ﭘﺲ ﺍﺯ ﭘﻨﺞﺳﺎﻝ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﭼﻪ
ﻧﻘﻄﻪﺍﻱ ﺍﺯ ﺭﺷــﺪ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺑﺨﺶﻫﺎﻱ ﺍﻗﺘﺼــﺎﺩﻱ ،ﺍﺟﺘﻤﺎﻋﻲ،
ﻓﺮﻫﻨﮕﻲ ﻭ ﺳﻴﺎﺳﻲ ﺑﺮﺳــﺪ .ﺍﻣﺎ ﺑﺮﻧﺎﻣﻪ ﺳﻮﻡ ﻭ ﭼﻬﺎﺭﻡ ﻃﻮﺭﻱ ﺗﺪﻭﻳﻦ
ﺷﺪﻩ ﻛﻪ ﺩﺳﺖ ﻣﺴﺌﻮﻻﻥ ﺩﺭ ﺁﻣﺎﺭ ﺩﺍﺩﻥ ﺑﺎﺯ ﺍﺳﺖ ﻭ ﻫﺮﻳﻚ ﻣﻲﺗﻮﺍﻧﻨﺪ
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﻔﺴــﻴﺮﻱ ﻛﻪ ﺩﺍﺭﻧﺪ ﺁﻣﺎﺭ ﺑﺪﻫﻨﺪ ﻛــﻪ ﺩﺭ ﺑﺨﺶ ﻣﺮﺑﻮﻃﻪ
ﻣﻮﻓﻖ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺣﺘﻲ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﻧﻘﺪ ﺩﺍﺭﻧﺪ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ
ﺭﺍ ﻃﻮﺭﻱ ﺍﺭﺯﻳﺎﺑﻲ ﻛﻨﻨﺪ ﻛﻪ ﺍﻫﺪﺍﻑ ﺁﻥ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﺍﺳــﺖ .ﻭﻗﺘﻲ
ﺑﺮﻧﺎﻣﻪﺍﻱ ﺁﺭﻣﺎﻧﻲ ﺍﺳﺖ ﻭ ﻛﻠﻲﮔﻮﻳﻲ ﻣﻲﻛﻨﺪ ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺑﻪ ﺍﻳﻦ
ﻣﺸﻜﻞ ﺩﭼﺎﺭ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻭﻗﺘﻲ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﺪﻭﻳﻦ ﺷﺪﻩ
ﺗﻨﻮﻉ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﻫﺮﻛﺴــﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺩﻋﺎ ﻛﻨﺪ ﻛﻪ ﺑﻪ ﻫﺪﻑﻫﺎﻱ
ﺗﻌﻴﻴﻦﺷﺪﻩ ﺭﺳﻴﺪﻩﺍﻳﻢ ﻳﺎ ﺧﻴﺮ.
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﭼﻪ ﭘﻴﺶﺑﻴﻨﻲﻫﺎﻳﻲ ﺑﺎﻳﺪ ﺩﺍﺷـﺘﻪ ﺑﺎﺷﻴﻢ ﺗﺎ
ﺩﭼﺎﺭ ﻣﻌﻀﻼﺕ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﻧﺸﻮﻳﻢ؟
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺁﻧﻘﺪﺭ ﺿﻌﻴﻒ ﻋﻤﻞ ﺷــﺪﻩ ﺍﺳــﺖ ﻛﻪ ﻫﺮ ﻭﻗﺖ ﺩﻭﻟﺖ
ﺩﭼﺎﺭ ﻣﺸــﻜﻞ ﺷﺪﻩ ﺑﻪ ﺳــﻤﺖ ﺻﻨﺪﻭﻕ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺭﻓﺘﻪ ﺍﺳﺖ .ﺩﺭ
ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺿﻌﻒ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺑﻪﺩﺭﺳﺘﻲ
ﻛﺎﺭ ﻛﺎﺭﺷﻨﺎﺳــﻲ ﺭﻭﻱ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻧﺸﺪﻩ ﻭ ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪ ﻧﻴﺴﺘﻨﺪ ﻭ ﺣﺘﻲ
ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺑﻮﺩﺟﻪ ﻛﺸﻮﺭ ﻟﺤﺎﻅ ﻧﺸﺪﻩﺍﻧﺪ ﻛﻪ ﺑﻪﺳﺮﺍﻍ ﺻﻨﺪﻭﻕ ﺫﺧﻴﺮﻩ
ﺍﺭﺯﻱ ﺭﻓﺘﻪﺍﻳﻢ.ﻣﺎ ﺩﺭ ﺯﻣﻴﻨﻪ ﺭﺍﻩ ﺭﻭﺳﺘﺎﻳﻲ ،ﻧﻮﺳﺎﺯﻱﻭ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﺍﻧﺮژﻱ
ﺑﻪ ﺳﻤﺖ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺭﻓﺘﻪﺍﻳﻢ ،ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺑﻮﺩﺟﻪ ﺑﺎﻳﺪ ﭘﺎﺳﺨﮕﻮﻱ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻲﺷــﺪ .ﺻﻨﺪﻭﻕ ﺫﺧﻴﺮﻩ ﺍﺭﺯﻱ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ ﻛﻤﺒﻮﺩﻫﺎﻱ
ﺑﻮﺩﺟﻪﭘﻴﺶﺑﻴﻨﻲﻧﺸﺪﻩﺑﻮﺩﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩﺍﺳﺖ.ﻭﻗﺘﻲ
ﺑﺮﻧﺎﻣﻪ ﺁﺭﻣﺎﻧﻲ ﻭ ﻣﺘﻨﻮﻉ ﺍﺭﺍﺋﻪ ﻣﻲﺷﻮﺩ ﻧﺘﻴﺠﻪ ﺁﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻲﺷﻮﺩ ﻛﻪ
ﺑﺎ ﻣﺸﻜﻞ ﺩﺭ ﺍﺟﺮﺍ ﻣﻮﺍﺟﻪ ﻣﻲﺷﻮﻳﻢ ﻭ ﻛﺎﺭﻫﺎ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺭﻫﺎ ﻣﻲﺷﻮﻧﺪ.
ﻭﻗﺘﻲ 70ﺩﺭﺻﺪ ﺑﻮﺩﺟﻪ ﻛﺸﻮﺭ ﺻﺮﻑ ﺑﻮﺩﺟﻪ ﺟﺎﺭﻱ ﻣﻲﺷﻮﺩ ﺗﺎ ﺣﻘﻮﻕ
ﻛﺎﺭﻛﻨﺎﻥ ﻭ ﭘﻮﻝ ﺁﺏ ﻭ ﺑﺮﻕ ﺻﻨﺎﻳﻊ ﭘﺮﺩﺍﺧﺖ ﺷﻮﺩ ﻧﺘﻴﺠﻪ ﺁﻥ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ
ﻧﻤﻲﺷﻮﺩ ﻭ ﺗﻨﻬﺎ 30ﺩﺭﺻﺪ ﺑﻪ ﻋﻤﺮﺍﻥ ﺍﺧﺘﺼﺎﺹ ﻣﻲﻳﺎﺑﺪ .ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪ
ﻋﻘﺐﻣﺎﻧﺪﮔﻲ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﻛﺸﻮﺭ ﻫﺴﺘﻴﻢ.
ﭼـﺮﺍ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻧـﻲ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳـﻌﻪ ﺿﻌﻴﻒ ﻋﻤﻞ
ﻛﺮﺩﻩﺍﻧﺪ؟
ﻃﺒﻴﻌﻲ ﺍﺳــﺖ ﻭﻗﺘﻲ ﺩﺧﻞ ﻭ ﺧﺮﺝ ﺩﻭﻟﺖ ﺑﻪ ﻫــﻢ ﻧﻤﻲﺧﻮﺭﺩ ﺩﺭ
ﺍﺟﺮﺍﻱ ﺑﺮﻧﺎﻣﻪ ﺩﭼﺎﺭ ﻣﺸــﻜﻞ ﻣﻲﺷﻮﻳﻢ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﺻﻞ ﻫﺪﻑ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﭘﻨﺞ ﺳﺎﻟﻪ ﺗﻮﺳــﻌﻪ ﺍﻗﺘﺼﺎﺩ ﻛﺸﻮﺭ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻥ ﻭ
ﺯﻳﺮ ﺳﺎﺧﺖﻫﺎﺳــﺖ .ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺩﻭﻟﺖ ﻧﺘﻮﺍﻧﺴﺘﻪ
ﺩﺭ ﺍﻳــﻦ ﺯﻣﻴﻨﻪ ﻣﻮﻓﻖ ﻋﻤــﻞ ﻛﻨﺪ ﻭ ﺍﺯ ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻧﻲ ﻛﺎﺳــﺘﻪ ﻭ
ﺑﻪ ﺑﻮﺩﺟﻪ ﺟــﺎﺭﻱ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﻟﺬﺍ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣــﻪ ﭘﻨﺠﻢ ﺑﺎ
ﻭﺍﻗﻌﻴﺖ ﻭ ﻧﻴﺎﺯﻫﺎﻱ ﻛﺸﻮﺭ ﻣﻨﻄﺒﻖ ﺑﺎﺷﺪ ﻭ ﺑﺮﻣﺒﻨﺎﻱ ﺩﺭﺁﻣﺪ ﻛﺸﻮﺭ
ﺳــﻨﺠﻴﺪﻩ ﺷــﻮﺩ .ﻳﻌﻨﻲ ﻛﻒ ﻭ ﺳــﻘﻒ ﺩﺭﺁﻣﺪ ﺩﻭﻟﺖ ﺭﺍ ﺑﺪﺍﻧﻴﻢ ﻭ
ﺑﺮ ﺍﺳﺎﺱ ﺑﺮﻧﺎﻣﻪ ﻧﻮﺷﺘﻪ ﺷــﻮﺩ ﻧﻪ ﺍﻳﻨﻜﻪ ﭘﻴﺶﺑﻴﻨﻲ ﻛﻨﻴﻢ ﺍﮔﺮ ﺍﻳﻦ
ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭﺁﻣﺪ ﻛﺸﻮﺭ ﺍﻓﺰﺍﻳﺶ ﻳﺎﺑﺪ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﺻﺤﻴــﺢ ﻧﻴﺴــﺖ .ﻣﻤﻜﻦ ﺍﺳــﺖ ﺩﺭ ﻋﻤﻞ ﺁﻥ ﺍﺗﻔــﺎﻕ ﺭﺥ ﻧﺪﻫﺪ ﻭ
ﺁﻥ ﻭﻗــﺖ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﻣﻲﺷــﻮﻳﻢ .ﻟﺬﺍ ﻭﻗﺘــﻲ ﺑﺮﻧﺎﻣﻪﻧﻮﻳﺲ
ﻧﻤﻲﺩﺍﻧﺪ ﻃﻲ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﺩﺭﺁﻣﺪ ﺣﺎﺻﻞ ﺍﺯ ﻓﺮﻭﺵ ﻧﻔﺖ ﭼﻘﺪﺭ
ﺍﺳﺖ ﻳﺎ ﺩﺭﺁﻣﺪ ﺣﺎﺻﻞ ﺍﺯ ﻣﺎﻟﻴﺎﺕ ﭼﻪ ﻣﻴﺰﺍﻥ ﺍﺳﺖ ﺁﻥ ﻭﻗﺖ ﭼﻄﻮﺭ
ﻣﻲﺗﻮﺍﻧﺪ ﺑﺮﺍﺳــﺎﺱ ﺁﻥ ﺍﻫﺪﺍﻑ ﺭﺍ ﺗﻌﻴﻴﻦ ﻛﻨﺪ ﻭ ﺁﻣﺎﺭ ﺑﺪﻫﺪ.
ﭼﻪ ﭘﻴﺸﻨﻬﺎﺩﺍﺗﻲﺑﺮﺍﻱ ﻋﻤﻠﻴﺎﺗﻲﺷﺪﻥ ﺑﺮﻧﺎﻣﻪﭘﻨﺠﻢﺩﺭﺑﺨﺶ
ﺍﻗﺘﺼﺎﺩ ﺩﺍﺭﻳﺪ؟
ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﺑﺎﻳﺪ ﻭﺍﻗﻌﻴﺖﻫﺎ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﻭ ﺑﺮﻣﺒﻨﺎﻱ ﺁﻧﭽﻪ ﻣﻮﺟﻮﺩ
ﺍﺳــﺖ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﻨﻨﺪ ﻧﻪ ﺁﻧﭽﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺩﺭ ﺁﻳﻨﺪﻩ ﺭﺥ ﺩﻫﺪ .ﻟﺬﺍ
ﺑﺮﺍﺳــﺎﺱ ﺍﻋﺪﺍﺩﻱ ﺗﻮﺍﻓــﻖ ﻛﻨﻨﺪ ﻛﻪ ﻳﻘﻴﻦ ﺩﺍﺭﻧﺪ ﻣﺤﻘﻖ ﻣﻲﺷــﻮﺩ
ﻧﻪ ﺍﻳﻨﻜﻪ ﺍﻣﺎ ﻭ ﺍﮔﺮ ﺩﺭ ﺁﻥ ﺑﺎﺷــﺪ .ﻟﺬﺍ ﺑﺎﻳﺪ ﺩﺭﺁﻣﺪ ﻛﺸــﻮﺭ ﺷﻔﺎﻑ ﺑﺎﺷﺪ
ﻭ ﺑﺮﻧﺎﻣﻪﻧﻮﻳﺲ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﻨﺪ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ
ﺗﺎﻛﻴﺪ ﺷﻮﺩ ﻛﻪ ﻫﺮ ﺳــﺎﻝ 20ﺩﺭﺻﺪ ﺑﺮﻧﺎﻣﻪ ﻣﺤﻘﻖ ﺷﻮﺩ ﺗﺎ ﺩﺭ ﭘﺎﻳﺎﻥ
ﭘﻨﺞ ﺳــﺎﻝ ﻛﻞ ﺍﻫﺪﺍﻑ ﺑﻪ ﻧﺘﻴﺠﻪ ﺑﺮﺳﺪ ﻧﻪ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﺗﻤﺎﻡ
ﺷﻮﺩ ﻭ ﻣﺎ ﻫﻨﻮﺯ ﺑﺮ ﺳﺮ ﺧﺎﻧﻪ ﺍﻭﻝ ﺑﺎﺷﻴﻢ.
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ﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﻋﻤﺮﺍﻥ ﻣﺠﻠﺲ:
ﺑﺤﺮﺍﻥ ﻣﺎﻟﻰ
ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ
ﺗﻮﺳـﻌﻪ ﺯﻳﺮﺳـﺎﺧﺖﻫﺎ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺑﺨـﺶ ﺣﻤﻞﻭﻧﻘﻞ ﻭ
ﺳﺎﺧﺘﻤﺎﻥ ﻳﻜﻲ ﺍﺯ ﺿﺮﻭﺭﻳﺎﺕ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻱ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺁﻳﺪ.
ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺑﺨﺶ ﻋﻤﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﻛﺸﻮﺭ ﻣﺤﺴﻮﺏ
ﺷﺪﻩ ﻭ ﺩﺭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﻫﺎﻱ ﻛﺸﻮﺭ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺮﺧﻮﺭ ﺩﺍﺭﺳﺖ،
ﺍﻣﺎ ﺩﺭ ﺳـﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺑﻮﺩﺟﻪ ﺑﺨﺶ ﻋﻤﺮﺍﻥ
ﺑﺎ ﭼﺎﻟﺶ ﺭﻭﺑﻪ ﺭﻭ ﺷـﺪﻩ ﻭ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﺎﻣﻴﻦ ﺯﻳﺮﺳـﺎﺧﺖﻫﺎ ﺑﺎ
ﻣﺸـﻜﻞ ﻣﻮﺍﺟﻪ ﻫﺴـﺘﻴﻢ ﻟﺬﺍ ﺗﻮﻗﻊ ﻣﻲﺭﻭﺩ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ
ﺩﺭ ﺍﻳﻦ ﺑﺨﺶﻫﺎ ﻣﺴـﺎﻟﻪ ﻛﻤﺒـﻮﺩ ﺑﻮﺩﺟﻪ ﻣـﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ .ﺍﻳﻦ ﻣﻮﺿﻮﻋﻲ ﺍﺳﺖ ﻛﻪ ﻣﺤﻤﺪﺣﺴﻴﻦ ﻣﻘﻴﻤﻲ ،ﺭﺋﻴﺲ
ﻛﻤﻴﺴﻴﻮﻥ ﻋﻤﺮﺍﻥ ﻣﺠﻠﺲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺑﺮﺁﻥ ﺗﺎﻛﻴﺪ
ﺩﺍﺭﺩ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻥ ﭘﺎﺳﺨﮕﻮ
ﺑﺎﺷـﺪ ﻭ ﻣﻌﻀﻼﺕ ﺍﻳﻦ ﺑﺨﺶ ﺭﺍ ﺭﻓﻊ ﻛﻨﺪ ،ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ
ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺴـﻴﺎﺭﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳـﺖ ﻭ ﺑﺮﻣﺒﻨـﺎﻱ ﺁﻥ ﺑﺎﻳﺪ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩ ﭼﺮﺍﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﭼﺎﻟﺶ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ
ﺑﺮﻧﺎﻣﻪﻫﺎ ﺑﺎ ﻣﺸﻜﻞ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ
ﺭﺍ ﻣﻲﺧﻮﺍﻧﻴﺪ.
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ﺍﻏﻠﺐ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳـﻌﻪ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ،ﺑﻴﺸﺘﺮ
ﺑﻪ ﻣﺴـﺎﺋﻞ ﺁﺭﻣﺎﻧﻲ ﺗﻮﺟﻪ ﻛﺮﺩﻩ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻴﺎﺯﻫﺎﻱ ﺟﺎﻣﻌﻪ
ﺑﭙﺮﺩﺍﺯﺩ ،ﺑﻪﻃﻮﺭﻱ ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻣﺤﻘﻖ ﻧﺸﺪﻩ
ﺍﺳﺖ .ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻫﻢ ﺍﻳﻨﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﻳﻦ ﺿﻌﻒ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻱ ﮔﺬﺷﺘﻪ
ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﺍﺳــﺖ .ﺁﻧﻘﺪﺭ ﺑﻪ ﻣﺴﺎﺋﻞ ﺁﺭﻣﺎﻧﻲ ﻭ ﻛﻠﻲ ﻧﮕﺎﻩ ﺷﺪﻩ ﻛﻪ ﺍﺯ
ﺍﺻﻞ ﻗﻀﻴﻪ ﺩﻭﺭ ﺷﺪﻩﺍﻳﻢ ﺑﺎﻟﻄﺒﻊ ﺩﺭ ﻋﻤﻞ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻣﺤﻘﻖ ﻧﻤﻲﺷﻮﺩ.
ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻧﻲ ﺍﻳﻦ ﭼﺎﻟﺶﻫﺎ ﻫﻤﻮﺍﺭﻩ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ
ﻭ ﺑﻪ ﺩﻟﻴﻞ ﺍﻫﺪﺍﻑ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺑﺎﺗﻮﺟﻪ ﺑــﻪ ﺍﻳﻨﻜﻪ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ
ﺑﻮﺩﻩﺍﻧﺪ ﺩﺭ ﻋﻤﻞ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺷﺪﻩﺍﻧﺪ.
ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻧﻲ ﻛﻪ ﺷﺎﻣﻞ ﺯﻳﺮﺳـﺎﺧﺖﻫﺎﻱ ﺣﻤﻞﻭﻧﻘﻞ ﻭ
ﺭﺍﻫﺴﺎﺯﻱ ﻣﻲﺷﻮﺩ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﭼﮕﻮﻧﻪ ﺍﻭﻟﻮﻳﺖﺑﻨﺪﻱ
ﺷﻮﺩ ﻛﻪ ﺑﻪ ﻧﺘﻴﺠﻪ ﺑﺮﺳـﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻋﻤﺪﻩ ﺍﻫﺪﺍﻑ ﺑﺨﺶ
ﻋﻤﺮﺍﻧـﻲ ﺩﺭ ﺣﻤﻞﻭﻧﻘـﻞ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﻣﺤﻘﻖ ﻧﺸـﺪﻩ
ﺍﺳﺖ؟
ﺩﺭﺳﺖ ﺍﺳﺖ ،ﺩﺭ ﺑﺨﺶ ﺣﻤﻞﻭﻧﻘﻞ ﻭ ﺯﻳﺮﺳﺎﺧﺖﻫﺎ ﺑﻪ ﻋﻠﺖ ﻛﻤﺒﻮﺩ
ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﻗﺴــﻤﺖ ﻋﻤﺪﻩ ﺑﺨﺶﻫﺎ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﺍﺳﺖ .ﻟﺬﺍ ﺑﺎﻳﺪ
ﺑﻪ ﺑﺮﻧﺎﻣﻪ ﭼﻬــﺎﺭﻡ ﻣﺮﺍﺟﻌﻪ ﻛﺮﺩ ﻭ ﺑﺨﺶﻫﺎﻳﻲ ﻛﻪ ﻋﻤﻠﻴﺎﺗﻲ ﻧﺸــﺪﻩ
ﺍﺳــﺘﺨﺮﺍﺝ ﺷﻮﺩ ﻭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺮﺍﻳﻦ ﺍﺳــﺎﺱ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷﻮﺩ .ﺍﺯ
ﺳﻮﻱ ﺩﻳﮕﺮ ﻧﻮﺳﺎﺯﻱ ﻧﺎﻭﮔﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺨﺶ ﻫﻮﺍﻳﻲ ﻧﻴﺎﺯ ﺑﻪ ﺑﺎﺯﻧﮕﺮﻱ ﺍﺳﺎﺳﻲ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﻪ ﺍﻳﻦ ﺗﺎﻛﻴﺪ ﻭﻳﮋﻩﺍﻱ ﺷــﻮﺩ ﺗﺎ ﺑﺎ ﻧﻮﺳﺎﺯﻱ ﻧﺎﻭﮔﺎﻥ
ﺷﺎﻫﺪ ﺣﻮﺍﺩﺙ ﻧﺎﮔﻮﺍﺭ ﻧﺒﺎﺷﻴﻢ .ﺯﻳﺮ ﺳــﺎﺧﺖﻫﺎﻱ ﺣﻤﻞﻭﻧﻘﻞ ﻧﻴﺰ
ﻳﻜﻲ ﺍﺯ ﻣﺴــﺎﺋﻞ ﻣﻬﻢ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺩﺭ ﺩﻧﻴﺎﻱ ﺍﻣﺮﻭﺯ ﺣﻤﻞﻭﻧﻘﻞ
ﺷﺎﺧﺺ ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ ﺍﺳــﺖ ﻭ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ
ﺭﺷــﺪ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍ ﺑﻪﻫﻤــﺮﺍﻩ ﻣــﻲﺁﻭﺭﺩ ،ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﺍﻳﻦ
ﻣﺴــﺎﺋﻞ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳــﻌﻪﺍﻱ ﻛﻤﺘﺮ ﺗﻮﺟﻪ ﺷﺪﻩ ﻭ ﻋﻤﺪﺗﺎ ﺑﺎ
ﺑﻲﻣﻬﺮﻱ ﻣﻨﺎﺑﻊ ﻣﻮﺍﺟﻪ ﻣﻲﺷــﻮﻧﺪ ،ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﺯ ﺿﺮﻭﺭﻳﺎﺕ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻲﺁﻳﻨﺪ.
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺭﺍ ﺩﺭ ﺑﺨﺶ ﻣﺴﻜﻦ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪﭼﺎﻟﺶﻫﺎﻳﻲ ﻛﻪ
ﻣﻮﺍﺟﻪ ﻫﺴﺘﻴﻢ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻴﺪ؟
ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﺑﺨﺶ ﻣﺴــﻜﻦ ﭘﺎﺳــﺨﮕﻮ ﺑﺎﺷــﺪ ﻭ
ﻣﻌﻀﻼﺕ ﺍﻳﻦ ﺑﺨﺶ ﺭﺍ ﺭﻓﻊ ﻛﻨﺪ ﺩﺭ ﺍﻳــﻦ ﺑﺨﺶ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ
ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺴﻴﺎﺭﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﺮﻣﺒﻨﺎﻱ ﺁﻥ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ
ﻛﺮﺩ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺑﺎ ﺍﺗﺨﺎﺫ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻣﻨﺎﺳﺐ ،ﺍﻳﻦ ﻣﻮﺗﻮﺭ ﻣﺤﺮﻛﻪ ﺭﺍ
ﺑﻪ ﺣﺮﻛﺖ ﺩﺭﺁﻭﺭﺩ ﭼﺮﺍﻛﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺨﺶ ﺩﺭ ﺭﻛﻮﺩ ﺑﺎﻗﻲ ﻧﻤﻲﻣﺎﻧﺪ.
ﺍﻣﺎ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﺷــﻮﺩ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﻘﺎﺿﺎﻫﺎﻱ ﭘﺎﺳــﺦ ﺩﺍﺩﻩ ﻧﺸﺪﻩ
ﮔﺰﺍﺭﺵ
ﺁﺭﻣﺎﻧﮕﺮﺍﻳﻲ
ﻣﺴﻜﻦ ،ﺩﺭ ﺻﻮﺭﺕ ﻭﺭﻭﺩ ﺑﻪ ﺩﻭﺭﺍﻥ ﺭﻭﻧﻖ ﺍﮔﺮ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺟﺪﻱ ﺩﺭ ﭼﺎﻟﺶ ﺍﻳﻦ ﺑﺨﺶ ﺑﻮﺩ ﻛﻪ ﻧﮕﺬﺍﺷﺖ ﻃﺮﺡﻫﺎﻳﻲ ﻛﻪ ﺩﻭﻟﺖ ﭘﻴﺶﺑﻴﻨﻲ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺘﻪ ﺑﺎﺷﺪ ،ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺎﺯ ﻫﻢ ﺑﺎ ﺟﻬﺶ ﻗﻴﻤﺖﻫﺎ ﻛﺮﺩﻩ ﺑﻮﺩ ﺑﻪ ﺳﺮﺍﻧﺠﺎﻡ ﺑﺮﺳﺪ .ﻧﻤﻮﻧﻪ ﺁﻥ ﻣﺴﻜﻦ ﻣﻬﺮ ﺍﺳﺖ ﻛﻪ ﺑﻪﺭﻏﻢ
ﻣﻮﺍﺟﻪ ﺷﻮﻳﻢ .ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺑﺎ ﺍﺗﺨﺎﺫ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺩﺭﺳﺖ ﭘﻮﻟﻲ ﻭ ﺑﺎﻧﻜﻲ ،ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﺁﻥ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﺑﺮﻧﺎﻣــﻪ ﻧﺠﺎﺕﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺑﺨﺶ ﺍﺟﺮﺍ
ﺣﻤﺎﻳﺖ ﺍﺯ ﺑﺎﺯﺍﺭ ﺳﺮﻣﺎﻳﻪ ،ﺗﺸﻮﻳﻖ ﺳﺎﺯﻧﺪﮔﺎﻥ ﺑﻪ ﺳﺎﺧﺖﻭﺳﺎﺯ ﺑﺎ ﺍﻋﻄﺎﻱ ﻛﺮﺩ ﺍﻣﺎ ﺳــﺮﺍﻧﺠﺎﻡ ﺑﻪﺩﻟﻴﻞ ﻋﺪﻡ ﭘﺮﺩﺍﺧﺖ ﺗﺴــﻬﻴﻼﺕ ﺑﺎ ﻣﺸــﻜﻞ
ﺗﺴﻬﻴﻼﺕ ﺳﺎﺧﺖ ﻭ ﺁﺳﺎﻥ ﻛﺮﺩﻥ ﺷــﺮﺍﻳﻂ ﺧﺮﻳﺪ ﻣﺴﻜﻦ ﺍﺯ ﻧﻮﺳﺎﻥ ﻣﻮﺍﺟﻪ ﺷﺪ .ﺍﺯ ﻃﺮﻓﻲ ﺩﻭﻟﺖ ﺷﻌﺎﺭﻫﺎﻳﻲ ﺭﺍ ﺑﺮﺍﻱ ﺭﻓﻊ ﻣﻌﻀﻞ ﻣﺴﻜﻦ
ﺑﻲﺭﻭﻳﻪ ﻗﻴﻤﺖ ﺟﻠﻮﮔﻴﺮﻱ ﻛﻨﺪ ﻛﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺗﺎ ﭼﻪ ﺳــﺮﺩﺍﺩ ﻛﻪ ﻧﺘﻮﺍﻧﺴــﺖ ﺑﻪ ﺁﻥ ﻋﻤﻞ ﻛﻨﺪ .ﻟﺬﺍ ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﻗﻮﻝ ﺩﺍﺩﻩ
ﻣﻲﺷــﻮﺩ ﺍﻣﺎ ﺑﻪ ﺁﻥ ﻋﻤﻞ ﻧﻤﻲﺷــﻮﺩ ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺍﻋﺘﻤﺎﺩ ﻋﻤﻮﻡ
ﻣﻴﺰﺍﻥ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺑﺎﺷﺪ.
ﺟﺎﻣﻌﻪ ﺳــﻠﺐ ﻣﻲﺷــﻮﺩ .ﺍﻣﺮﻭﺯ ﺩﻳﮕﺮ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﺑﺨﺶ ﻣﺴﻜﻦ ﺑﺎﻳﺪ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﺭﻳﺴﻚ ﻧﻤﻲﻛﻨﺪ ﻛﻪ ﺩﺭ
ﺑﻪ ﭼﻪ ﻣﺴﺎﺋﻠﻲ ﺗﻮﺟﻪ ﻛﻨﺪ؟
ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺍﻳﻨﻘﺪﺭ ﻭﻋﺪﻩ ﻭ ﻗﻮﻝ
ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﻛﻨﺪ ﭼﺮﺍﻛﻪ
ﺩﺭ ﺑﺨﺶ ﻣﺴــﻜﻦ ﺑﺎﻳﺪ ﻧﻴﺎﺯﺳــﻨﺠﻲ
ﺩﺭ ﺑﺨﺶ ﻣﺴﻜﻦ ﺩﺍﺩﻩ ﺷﺪﻩ ﻭ ﺑﺎ
ﻧﻤﻲﺩﺍﻧــﺪ ﺩﻭﻟﺖ ﭼﻪ ﺳﻴﺎﺳــﺘﻲ ﺭﺍ ﺩﺭ
ﺩﻗﻴﻘﻲ ﺍﻧﺠﺎﻡ ﺷــﻮﺩ ﻛﻪ ﻫﺮ ﺳــﺎﻝ ﭼﻪ
ﭘﻴﺶ ﻣﻲﮔﻴﺮﺩ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺍﻳﻨﻘﺪﺭ
ﻣﻴﺰﺍﻥ ﻣﺴﻜﻦ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻭ ﭼﻪ ﻣﻴﺰﺍﻥ
ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻣﺤﻘﻖ ﻧﺸﺪﻩ ﻛﻪ ﺍﻳﻦ
ﻭﻋــﺪﻩ ﻭ ﻗﻮﻝ ﺩﺭ ﺑﺨﺶ ﻣﺴــﻜﻦ ﺩﺍﺩﻩ
ﺍﺯ ﻭﺍﺣﺪﻫﺎﻱ ﻣﺴــﻜﻮﻧﻲ ﻣﻮﺟﻮﺩ ﺑﺎﻳﺪ
ﺷﺪﻫﻮ ﺑﺎ ﮔﺬﺷــﺖ ﺯﻣﺎﻥ ﻣﺤﻘﻖ ﻧﺸﺪﻩ
ﻧﻮﺳــﺎﺯﻱ ﻭ ﻣﻘﺎﻭﻡﺳﺎﺯﻱ ﺷﻮﻧﺪ .ﻋﻼﻭﻩ ﻣﺴﺎﻟﻪ ﺑﻼﺗﻜﻠﻴﻔﻲ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﻼﺗﻜﻠﻴﻔﻲ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ
ﺑﺮ ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺩﺭ ﺍﻳﻦ
ﺑﺨﺶ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﺑﺪﻭﻥ ﻧﻪ ﺍﻧﺒﻮﻩﺳﺎﺯ ﻣﻲﺩﺍﻧﺪ ﭼﻜﺎﺭ ﺑﺎﻳﺪ ﻛﻨﺪ
ﺍﺳﺖ .ﻧﻪ ﺍﻧﺒﻮﻩﺳﺎﺯ ﻣﻲﺩﺍﻧﺪ ﭼﻜﺎﺭ ﺑﺎﻳﺪ
ﻛﻨﺪ ﻭ ﻧﻪ ﺧﺮﻳﺪﺍﺭ ﻭ ﻓﺮﻭﺷﻨﺪﻩ ﺗﻜﻠﻴﻔﺸﺎﻥ
ﺗﺎﻣﻴﻦ ﻣﺎﻟــﻲ ﻧﻤﻲﺗــﻮﺍﻥ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻭ ﻧﻪ ﺧﺮﻳﺪﺍﺭ ﻭ ﻓﺮﻭﺷﻨﺪﻩ ﺗﻜﻠﻴﻔﺸﺎﻥ
ﻣﺸﺨﺺ ﺍﺳﺖ .ﻫﻤﻪ ﺳﺮﺩﺭﮔﻢ ﻣﺎﻧﺪﻩﺍﻧﺪ
ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺭﺍ ﻣﺤﻘﻖ ﻛﻨﻴﻢ .ﺩﺭ
ﻣﺸﺨﺺ ﺍﺳﺖ ﻫﻤﻪ ﺳﺮﺩﺭﮔﻢ
ﻛﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﺯ ﻃﺮﻓﻲ
ﺑﺮﻧﺎﻣﻪ ﻫﺎﻱ ﺳــﻮﻡ ﻭﭼﻬﺎﺭﻡ ﻣﺘﺎﺳﻔﺎﻧﻪ
ﻣﺴﺎﻟﻪ ﺍﺷﺘﻐﺎﻝ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺍﺳﺖ ﭼﺮﺍﻛﻪ
ﺑﺮﻧﺎﻣﻪ ﻫﺎﻱ ﭘﻴﺶ ﺑﻴﻨﻲ ﺷــﺪﻩ ﻣﺤﻘﻖ
ﺍﺭﻗﺎﻣﻲ ﻣﺎﻧﺪﻩﺍﻧﺪ ﻛﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ
ﺩﺭ ﺣــﺎﻝ ﺣﺎﺿﺮ ﺑﻴــﺶ ﺍﺯ 300ﺣﺮﻓﻪ
ﻧﺸــﺪﻩ ﺑﻮﺩ .ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛــﻪ
ﻣﺴــﺘﻘﻴﻢ ﻭ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﺑﺎ ﺻﻨﻌﺖ
ﻛﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ
ﻏﻴﺮ ﻭﺍﻗﻌﻲ ﺑﻮﺩﻧﺪ ﻭ ﺑﺎ ﺍﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ ﻛﺸﻮﺭ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻫﺪﺍﻑ ﺗﻌﻴﻴﻦ ﺳﺎﺧﺘﻤﺎﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺖ ﻛﻪ ﺷﺎﻣﻞ ﺣﺘﻲ ﻃﺮﺡﻫﺎﻱ ﺭﺍﻫﺴﺎﺯﻱ،
ﺷﺪﻩ ﺭﺍ ﻣﺤﻘﻖ ﻛﺮﺩ ،ﻟﺬﺍ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﺑﺮﺁﻭﺭﺩ ﺩﻗﻴﻘﻲ ﺍﺯ ﻧﻴﺎﺯ ﺳﺪﺳﺎﺯﻱ ﻭ ﻣﺴﻜﻦ ﻣﻲﺷﻮﺩ ﻭ ﺗﺤﺮﻙ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ،ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ
ﻣﺴﻜﻦ ﺩﺭ ﻛﺸﻮﺭ ﺩﺍﺷﺖ ﻭ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩ ﻛﻪ ﻫﺮﺳﺎﻝ ﺍﺷــﺘﻐﺎﻝ ﻭ ﺭﻭﻧﻖ ﺩﻳﮕﺮ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻣﺮﺗﺒﻂ ﺑﺎ ﺑﺨﺶ ﺳــﺎﺧﺘﻤﺎﻥ
ﺗﺎ ﭼﻪ ﻣﻴﺰﺍﻥ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺍﻫﺪﺍﻑ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﺑﺮﺳــﺪ .ﻣﻲﺷــﻮﺩ ،ﻟﺬﺍ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﻃﻮﺭﻱ ﺗﺪﻭﻳﻦ ﺷﻮﺩ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻪ
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻛﻤﺒﻮﺩ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﺩﺭ ﺑﺨﺶ ﻣﺴــﻜﻦ ﺍﺻﻠﻲﺗﺮﻳﻦ ﻧﻴﺎﺯﻫﺎﻱ ﺍﻳﻦ ﺑﺨﺶ ﭘﺎﺳﺦ ﺩﻫﺪ.
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳــﻌﻪ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ
ﻛــﻪ ﺟﻬﺶ ﻭ ﺍﻓﺰﺍﻳﺶ ﺭﺷــﺪ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺎ ﺻــﺮﻑ ﺩﺭﺁﻣﺪ ﻧﻔﺖ ﺩﺭ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﻭ ﺑﺨﺶ ﻋﻤﺮﺍﻥ ﻣﺤﻘﻖ ﺷــﻮﺩ ﻛﻪ ﺍﻳــﻦ ﺑﺮﻧﺎﻣﻪ
ﺩﺭ ﺣﺎﻝ ﺗﺪﻭﻳﻦ ﻧﻬﺎﻳﻲ ﺍﺳــﺖ ،ﺑﺎﺗﻮﺟﻪ ﺑﻪﺍﻳﻨﻜﻪ ﺍﻣﺴــﺎﻝ ﺁﺧﺮﻳﻦ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺞﺳﺎﻟﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺘﻪ ﻣﻲﺷﻮﺩ ﻭ ﺑﻪ
ﺍﻋﺘﻘﺎﺩ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺍﻗﺘﺼﺎﺩ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻛﻠﻲﮔﻮﻳﻲ ﻭ
ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ ﻛﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺩﺭ ﻋﻤﻞ ﻣﻮﻓﻖ ﺷﻮﺩ .ﺁﻣﺎﺭ
ﻭ ﺍﺭﻗﺎﻡ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻗﺪﺭﻱ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﺑﻮﺩﻩ
ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺤﻮﻻﺗﻲ ﻛﻪ ﺩﺭ ﻛﺸــﻮﺭ ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺥ
ﺩﺍﺩﻩ ﻭ ﻧﻮﺳﺎﻥ ﻗﻴﻤﺖ ﻧﻔﺖ ﻭ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺭﻛﻮﺩ ﺩﺭ ﺑﺨﺶﻫﺎﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺻﻨﻌﺘﻲ ﺗﺎ ﺣﺪﻭﺩﻱ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺭ ﺍﺟﺮﺍ ﺑﺎ ﭼﺎﻟﺶﻫﺎﻱ
ﺍﺳﺎﺳﻲ ﻣﻮﺍﺟﻪ ﺷﺪ ﻛﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﭘﻴﺶﺑﻴﻨﻲ
ﺷــﺪﻩ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩ ﺑﻪ ﻭﻳﮋﻩ ﻋﻤﺮﺍﻥ ﺑﻪﺛﻤﺮ ﻧﺮﺳــﻴﺪ .ﻛﺴﺮﻱ
ﺑﻮﺩﺟﻪ ﻋﻤﺮﺍﻥ ﻭ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﺑﻪ ﺑﻮﺩﺟﻪ ﺟﺎﺭﻱ ﺗﺎ ﺣﺪﻭﺩ ﺑﺴﻴﺎﺭﻱ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﻫــﺎﻱ ﺍﻳﻦ ﺑﺨــﺶ ﺭﺍ ﺑﺮﻫﻢ ﺯﺩ .ﺣﺘــﻲ ﺁﻣﺎﺭﻫﺎﻳﻲ ﻛﻪ
ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺩﺭ ﺟﻬﺖ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ
ﺗﺎﻛﻨﻮﻥ ﮔﻮﻳﺎﻱ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺑﺨﺶ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﻳﻦ
ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﻤﺮﺍﻥ ﻭ ﺯﻳﺮﺳــﺎﺧﺖﻫﺎ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ
ﺍﺳﺖ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﻳﻦ ﺿﻌﻒ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻱ
ﮔﺬﺷﺘﻪ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﻭ ﺁﻧﻘﺪﺭ ﺑﻪ ﻣﺴﺎﺋﻞ ﺁﺭﻣﺎﻧﻲ ﻭ ﻛﻠﻲ ﻧﮕﺎﻩ ﻛﺮﺩﻩ
ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺍﺻﻞ ﻗﻀﻴﻪ ﺩﻭﺭ ﺷﺪﻩ ﻭ ﺑﺎﻟﻄﺒﻊ ﺩﺭ ﻋﻤﻞ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ
ﻣﻮﻓﻖ ﻧﺸــﺪﻩﺍﻧﺪ .ﺻﺎﺣﺒﻨﻈﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ ﻣﻌﺘﻘﺪﻧﺪ ﺑﺮﻧﺎﻣﻪ
ﭼﻬﺎﺭﻡ ﺩﺭ ﺑﺨﺶ ﻋﻤﺮﺍﻥ ﺑﺎ ﭼﺎﻟﺶﻫــﺎ ﻭ ﻛﻤﺒﻮﺩﻫﺎﻱ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ
ﻣﻮﺍﺟﻪ ﺷــﺪ ﻭ ﻧﮕﺬﺍﺷﺖ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎ ﺣﺘﻲ ﺑﻪﺍﺟﺮﺍ ﺩﺭﺁﻳﻨﺪ
ﻭ ﺣﺎﺻﻞ ﻧﻴﺰ ﺍﺟﺮﺍﻱ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﭘﺮﻭژﻩﻫﺎ ﺑﻪ ﺷﻜﻞ ﻧﻴﻢﺑﻨﺪ ﺑﻮﺩ ﻛﻪ
ﺍﻣﺮﻭﺯ ﺗﺎ ﺣﺪﻭﺩﻱ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺷﺪﻩﺍﻧﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺍﻣﺮ ﻣﻌﺘﻘﺪﻧﺪ ﺑﺎﻳﺪ ﺩﺭ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺑﺨﺶﻫﺎﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺁﺭﻣﺎﻧﻲ ﺩﻭﺭﻱ ﻛﺮﺩ ﻭ ﺑﻪ ﺳﻤﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﻋﻤﻠﻴﺎﺗﻲ ﺭﻓﺖ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﻗﻄﻊ ﺑﻪ ﻣﻮﻓﻘﻴﺖ ﻭ ﻧﺘﻴﺠﻪ ﻣﻲﺭﺳــﻨﺪ.
ﺑﻪﻃﻮﺭ ﻣﺜﺎﻝ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ﺩﺭ ﺟﻬﺖ ﺟﻤﻊﺁﻭﺭﻱ ﺁﺏﻫﺎﻱ ﺳﻄﺤﻲ
ﺑﻪ ﭼﻪ ﻣﻴﺰﺍﻥ ﺑﺮﺳﻴﻢ ﻳﺎ ﻃﻲ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﭼﻪ ﺗﻌﺪﺍﺩ ﻭﺍﺣﺪ ﻣﺴﻜﻮﻧﻲ
ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻳﺎ ﭼﻪ ﻣﻴﺰﺍﻥ ﺯﻳﺮﺳﺎﺧﺖﻫﺎﻱ ﻋﻤﺮﺍﻧﻲ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻳﺎ ﺩﺭ
ﺑﺨﺶ ﻧﻴﺮﻭ ﻭ ﺑﺮﻕ ﺑﺎﻳﺪ ﭼﻘﺪﺭ ﺗﻮﻟﻴﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭ ﺍﺯ ﭼﻪ ﻣﻨﺎﺑﻌﻲ
ﻣﻲﺗﻮﺍﻥ ﺍﻫﺪﻑ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﺪﻩ ﺭﺍ ﻣﺤﻘﻖ ﻛﺮﺩ .ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺗﻲ
ﺍﺳﺖ ﻛﻪ ﺑﻪﻃﻮﺭ ﺩﻗﻴﻖ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﺷﻮﺩ ﻭ ﺩﺭ
ﻫﺮ ﺳﺎﻝ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺗﻌﻴﻴﻦ ﺷﻮﺩ ﭼﻨﺪ ﺩﺭﺻﺪ ﺁﻥ ﺑﺎﻳﺪ ﻣﺤﻘﻖ ﺷﻮﺩ .ﺩﺭ
ﻏﻴﺮ ﺍﻳﻨﺼﻮﺭﺕ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻧﻴﺰ ﺗﻨﻬﺎ ﻳﻚ ﺳﻔﺎﺭﺵﻧﺎﻣﻪ ﺑﺎ ﺟﻤﻼﺕ
ﺯﻳﺒﺎ ﻭ ﻗﺼﺎﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﻫﻴﭻﮔﺎﻩ ﺩﺭ ﻋﻤﻞ ﻣﻮﻓﻖ ﻧﻤﻲﺷﻮﺩ.
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ﺑﻴﺖﺍﷲ ﺳﺘﺎﺭﻳﺎﻥ ﺍﺯ ﺁﻳﻨﺪﻩ ﻣﺴﻜﻦ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻣﻲﮔﻮﻳﺪ
ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺩﺭﺳﺖ ﻃﺮﺍﺣﻲ ﺷﻮﺩ
ﺗﺎﻣﻴﻦ ﻣﺴﻜﻦ ﺍﻗﺸﺎﺭ ﻣﺨﺘﻠﻒ ﺟﺎﻣﻌﻪ ﻛﻪ ﻫﻤﻴﺸﻪ ﻳﻜﻲ ﺍﺯ ﻛﻪ ﺑﺎ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﭘﺘﺎﻧﺴﻴﻞ ﺁﻥ ﺑﺨﺶ ﻣﻄﺎﺑﻘﺖ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺑﺨﺶ
ﺩﻏﺪﻏﻪﻫﺎﻱ ﺩﻭﻟﺖ ﺑﻪﺷﻤﺎﺭ ﺁﻣﺪﻩ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺗﻮﺳﻌﻪ ﻧﻴﺰ ﻣﺴﻜﻦ ﻧﻴﺰ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺳﻮﻡ ﻭ ﭼﻬﺎﺭﻡ
ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩ ﻣﻄﺮﺡ ﺍﺳﺖ .ﺍﻣﺎ ،ﻣﻘﺪﺍﺭ ﺗﻮﻟﻴﺪﻱ ﻛﻪ ﺩﺭ ﺑﺨﺶ ﻣﺴــﻜﻦ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺑﻮﺩ ﺑﻴﺶ ﺍﺯ
ﭼﺎﻟﺶﻫﺎﻱ ﭘﻴﺶﺭﻭﻱ ﺑﺨﺶ ﻣﺴﻜﻦ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺗﻮﺍﻥ ﺍﻳﻦ ﺑﺨﺶ ﺑﻮﺩ ﻭ ﺑﺎﻟﻄﺒﻊ ﻧﻴﺰ ﻣﺤﻘﻖ ﻧﺸﺪ.
ﺑﺎ ﻧﻮﺳـﺎﻥ ﻗﻴﻤﺘﻲ ﺑﺎﻻﻳﻲ ﻣﻮﺍﺟﻪ ﺷﺪ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﻴﺰ ﺩﺭ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺴـﻜﻦ ﭼﻪ ﺑﺎﻳﺪ ﻛـﺮﺩ .ﺁﻳﺎ ﻣﻲﺗﻮﺍﻥ ﺑـﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺭﻛﻮﺩ ﺑﻪﺳـﺮ ﻣﻲﺑﺮﺩ ،ﻣﻮﺿﻮﻋﻲ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻥ ﺑﻪﺳﺎﺩﮔﻲ ﭼﺎﻟﺶﻫﺎﻱ ﻣﻮﺟﻮﺩ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺗﺪﻭﻳﻦ ﻛﺮﺩ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﻃﻲ ﺍﻳﻦ
ﺑـﺮﺍﻱ ﺁﻥ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛـﺮﺩ .ﺍﺯ ﻃﺮﻓﻲ ﻃـﺮﺡ ﺑﺰﺭگ ﺩﻭﻟﺖ ﭘﻨﺞ ﺳﺎﻝ ﻣﻌﻀﻼﺕ ﺍﻳﻦ ﺑﺨﺶ ﺭﺍ ﺭﻓﻊ ﻛﻨﺪ؟
ﻣﻮﺳﻮﻡ ﺑﻪ ﻣﺴﻜﻦ ﻣﻬﺮ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺳﺎﻻﻧﻪ 1/5ﻣﻴﻠﻴﻮﻥ ﻧﻴﺎﺯ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺍﻗﺪﺍﻣﻲ ﺑﺎﻳﺪ ﻣﺤﺎﺳــﺒﻪ ﺩﻗﻴﻘﻲ ﺍﺯ ﻧﻴﺎﺯ ﻣﺴــﻜﻦ ﺩﺭ ﻛﺸﻮﺭ
ﻛﺸﻮﺭ ﺭﺍ ﺩﺭ ﺑﺨﺶ ﻣﺴـﻜﻦ ﺗﺎﻣﻴﻦ ﻛﻨﺪ ﻧﻴﺰ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺩﺍﺷﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻫﺎ ﻫﻴﭻﮔﺎﻩ ﺗﻤﺎﻡ ﻇﺮﻓﻴﺖﻫﺎ ﻟﺤﺎﻅ
ﺷـﺪﻩ ﺍﺳـﺖ .ﺑﺎﻳﺪ ﺩﻳﺪ ﺩﺭ ﺑﺮﻧﺎﻣـﻪ ﭘﻨﺠﻢ ﺩﻭﻟـﺖ ﺑﺮﺍﻱ ﺭﻓﻊ ﻧﻤﻲﺷــﻮﺩ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﺴﺎﺋﻞ ﺍﻳﻦ ﺑﺨﺶ ﺭﻓﻊ ﺷﻮﺩ
ﻣﻌﻀﻼﺕ ﺍﻳﻦ ﺑﺨﺶ ﭼﻪ ﺍﻗﺪﺍﻣﺎﺗﻲ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺍﺳـﺖ .ﺑﺎﻳﺪ ﻧﻴﺎﺯ ﺳﻨﺠﻲ ﺩﻗﻴﻘﻲ ﺩﺍﺷﺖ .ﺑﺎﻳﺪ ﺿﺮﻳﺐ ﺍﺳﺘﻬﻼﻙ ﻭ ﺗﺨﺮﻳﺐﻭ
ﻫﺮ ﭼﻨﺪ ﺑﻴﺖﺍﷲ ﺳـﺘﺎﺭﻳﺎﻥ ،ﻋﻀﻮ ﻫﻴﺎﺕ ﻋﻠﻤﻲ ﺩﺍﻧﺸـﮕﺎﻩ ﻣﻴﺰﺍﻥ ﺗﻮﻟﻴﺪ ﻭﺍﻗﻌﻲ ﺭﺍ ﺑﻪﻃﻮﺭ ﺷــﻔﺎﻑ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﻢ ﺗﺎ ﺑﺮﻣﺒﻨﺎﻱ
ﺗﻬﺮﺍﻥ ﻭ ﻛﺎﺭﺷﻨﺎﺱ ﻣﺴﻜﻦ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﻋﻨﻮﺍﻥ ﻛﺮﺩ :ﺁﻥ ﺑﺮﻧﺎﻣﻪﺭﻳــﺰﻱ ﻛﻨﻴﻢ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎﻳﺪ ﺑــﺮﺁﻭﺭﺩ ﻭﺍﻗﻌﻲ ﻭ ﻣﻨﻄﻘﻲ
»ﻣﺎﺩﺍﻣﻲ ﻛﻪ ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺩﺭ ﺑﺨﺶ ﻣﺴﻜﻦ ﺑﻪ ﻃﻮﺭ ﺻﺤﻴﺢ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻴﻢ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻪ ﻃﻮﺭﻛﻠﻲ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﻨﻴﻢ ﺑﺮﻧﺎﻣﻪ
ﻃﺮﺍﺣﻲ ﻧﺸﻮﺩ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﻧﻴﺰ ﻛﻠﻲ ﻣﻲﺷــﻮﺩ ﻭ ﻧﻴﺎﺯ ﺍﺻﻠﻲ ﺭﺍ ﭘﺎﺳﺦ ﻧﻤﻲﺩﻫﺪ ﻭ ﺟﻮﺍﺏ ﺍﺯ ﻣﺴﺎﻟﻪ
ﺩﻭﺭ ﻣﻲﺍﻓﺘﺪ.
ﺍﻧﺘﻈﺎﺭﺍﺕ ﺑﺨﺶ ﻣﺴـﻜﻦ ﻣﺤﻘﻖ
ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺍﻗﺪﺍﻣﻲ ﺑﺎﻳﺪ ﻣﺤﺎﺳﺒﻪ
ﺑﻪ ﭼﻪ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺷﺎﺧﺺﻫﺎﻳﻲ ﺑﺎﻳﺪ
ﺷﻮﺩ«.
ﺗﻮﺟﻪ ﻛﺮﺩ؟
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ﺩﻗﻴﻘﻲ ﺍﺯ ﻧﻴﺎﺯ ﻣﺴﻜﻦ ﺩﺭ
ﺑﺎﻳﺪ ﺍﺯ ﺷﻌﺎﺭﻱ ﺑﻮﺩﻥ ﭘﺮﻫﻴﺰ ﻛﺮﺩ .ﻣﺸﻜﻠﻲ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﺑﺨﺶ ﻣﺴﻜﻦ ﺑﺎﻳﺪ
ﻛﻪ ﮔﺮﻳﺒﺎﻧﮕﻴﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﺷــﺪﻩ
ﺑﺮ ﭼﻪ ﻣﺒﻨﺎﻳﻲ ﺍﺳﺘﻮﺍﺭ ﺑﺎﺷﺪ؟
ﻛﺸﻮﺭ ﺩﺍﺷﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ
ﺍﺳﺖ ﻫﻤﻴﻦ ﺷﻌﺎﺭﻱ ﺑﻮﺩﻥ ﺍﺳﺖ ﻛﻪ ﺩﺭ
ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺎ ﻫﺮ ﻫﺪﻓﻲ ﺗﻌﻴﻴﻦ ﺷــﻮﺩ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎ ﻫﻴﭻﮔﺎﻩ ﺗﻤﺎﻡ
ﻇﺎﻫﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﻣﻨﻄﻘﻲ ﻭ ﺯﻳﺒﺎ ﻫﺴﺘﻨﺪ
ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺑﺎﻳﺪ ﺑﺮﺍﺳﺎﺱ ﻧﻴﺎﺯﻫﺎﻱ
ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻴﺴــﺘﻨﺪ .ﺍﺯ ﺍﻳﻦ
ﺑﺨﺶ ﻣﺮﺑﻮﻃﻪ ﺳﻨﺠﻴﺪﻩ ﻭ ﺗﺪﻭﻳﻦ ﺷﻮﺩ.
ﻇﺮﻓﻴﺖﻫﺎ ﻟﺤﺎﻅ ﻧﻤﻲﺷﻮﺩ .ﺩﺭ
ﺭﻭ ﺩﺭ ﺭﺳــﻴﺪﻥ ﺑﻪ ﺍﻫﺪﺍﻑ ﺗﻌﻴﻴﻦ ﺷﺪﻩ
ﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺻﻮﺭﺕﻣﺴــﺎﻟﻪ ﺩﺭﺳــﺖ
ﺣﺎﻟﻲ ﻛﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﺴﺎﺋﻞ ﺍﻳﻦ ﻣﻮﻓﻖ ﻧﻤﻲﺷــﻮﻧﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ
ﻃﺮﺍﺣﻲ ﺷــﻮﺩ ﻭ ﺑﺪﺍﻧﺪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﭼﻪ
ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﭘﻨﺞ ﺳﺎﻟﻪ ﺁﻣﺎﺭ ﻭﺍﻗﻌﻲ
ﻣﺴــﺎﺋﻠﻲ ﺭﺍ ﻣﻄــﺮﺡ ﻛﻨﺪ ﺗــﺎ ﺍﻳﻨﻜﻪ ﺑﻪ
ﺑﺨﺶ ﺭﻓﻊ ﺷﻮﺩ ﺑﺎﻳﺪ ﻧﻴﺎﺯ ﺳﻨﺠﻲ ﺭﺍ ﻣــﻮﺭﺩ ﺍﺭﺯﻳﺎﺑﻲ ﻗﺮﺍﺭ ﺩﺍﺩ ﻭ ﺑﺎ ﺑﺮﺭﺳــﻲ
ﺟــﻮﺍﺏ ﻭ ﻧﺘﻴﺠــﻪ ﺑﺮﺳــﺪ .ﻭﮔﺮﻧﻪ ﺍﮔﺮ
ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺑﺮﻧﺎﻣﻪﻫﺎ ﺭﺍ ﺗﻌﻴﻴﻦ ﻛﺮﺩ .ﺩﺭ
ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺍﻧﺤﺮﺍﻓﻲ ﻣﻄﺮﺡ ﺷﻮﺩ ﺑﻪ
ﺩﻗﻴﻘﻲ ﺩﺍﺷﺖ
ﺑﺮﻧﺎﻣﻪﺍﻱ ﻛﻪ ﺑﺮﺍﻱ ﺑﺨﺶ ﻣﺴﻜﻦ ﺗﺪﻭﻳﻦ
ﻃﻮﺭ ﻃﺒﻴﻌﻲ ﻧﻴــﺰ ﺍﺯ ﺟﻮﺍﺏ ﺍﺻﻠﻲ ﺩﻭﺭ
ﺧﻮﺍﻫﺪ ﺷﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﻛﻮﭼﻚ ﻭ ﺳﺎﺩﻩ ﻃﺮﺍﺣﻲ ﻣﻲﺷــﻮﺩ ﺑﺎﻳﺪ ﺑﻪ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ،ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻣﺼﺎﻟﺢ ﺳﺎﺧﺘﻤﺎﻧﻲ
ﻛﻨﻴــﻢ ﺩﺭ ﻋﻤﻞ ﻧﻴﺰ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﻴﻢ ﺷــﺪ .ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﻭ ﺗﻜﻨﻮﻟﻮژﻱ ﻭ ﻧﺤﻮﻩ ﺳــﺎﺧﺖ ﺗﻮﺟﻪ ﻛﺮﺩ .ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺩﺭ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪ ﻫﻤﻴﺸﻪ ﺍﻫﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ ﻃﻮﺭﻱ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺍﻭﻟﻮﻳﺖ ﻫﺴــﺘﻨﺪ .ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺗﻮﺳﻌﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ
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ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻭ ﺗﻨﻬﺎ ﺍﻓﻖﻫﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻣﻲﺷﻮﺩ .ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ
ﺻﻨﻌﺘﻲﺳﺎﺯﻱ ﺳﺎﺧﺘﻤﺎﻥ ﻳﻜﻲ ﺍﺯ ﺭﺍﻫﻜﺎﺭﻫﺎﻱ ﺍﻓﺰﺍﻳﺶ ﺗﻮﻟﻴﺪ ﺍﺳﺖ،
ﺍﻣﺎ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﺗﻮﺟﻪ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺗﺎ ﭘﺎﻳﺎﻥ
ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ 20ﺩﺭﺻﺪ ﺳــﺎﺧﺘﻤﺎﻥﻫﺎﻱ ﻛﺸــﻮﺭ ﺑﻪ ﺷﻜﻞ ﺻﻨﻌﺘﻲ
ﺗﻮﻟﻴﺪ ﺷــﻮﻧﺪ ﺍﻣﺎ ﺍﮔــﺮ ﺑﺮﻧﺎﻣﻪ ﺩﻗﻴﻘﻲ ﭘﻴﺶﺑﻴﻨﻲ ﺷــﻮﺩ ﺑﺎﻳﺪ ﻃﻮﺭﻱ
ﺣﺮﻛﺖ ﻛﻨﻴﻢ ﻛﻪ ﺳﺎﺧﺘﻤﺎﻥﻫﺎﻱ ﻛﺸﻮﺭ ﺑﻪ ﺷﻜﻞ ﻏﻴﺮﺻﻨﻌﺘﻲ ﺗﻮﻟﻴﺪ
ﻧﺸﻮﻧﺪ .ﺍﻳﻨﻬﺎ ﻣﻮﺍﺭﺩﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﺩﺭ ﺑﺨﺶ ﺍﻗﺘﺼﺎﺩ
ﺁﻧﻬﺎ ﺭﺍ ﺗﺤﺖ ﭘﻮﺷــﺶ ﻗﺮﺍﺭ ﺩﻫﺪ .ﺑﺎﻳﺪ ﻃﻮﺭﻱ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷﻮﺩ ﻛﻪ
ﻃﻲ ﭘﻨﺞ ﺳــﺎﻝ ﻧﻴﺎﺯ ﻣﺴﻜﻦ ﺷﻨﺎﺳﺎﻳﻲ ﺷﺪﻩ ﻭ ﺑﺮ ﻣﺒﻨﺎﻱ ﺁﻥ ﺍﻗﺪﺍﻡ ﺑﻪ
ﺭﻓﻊ ﻣﻌﻀﻼﺕ ﻛﺮﺩ.
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠﻢ ﭼﻪ ﻣﺴﺎﺋﻠﻲ ﺑﺎﻳﺪ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ؟
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻡ ﺑﺎﻳﺪ ﺻﻨﻌﺘﻲﺳﺎﺯﻱ ﺍﻭﻟﻮﻳﺖ ﺍﺻﻠﻲ ﺑﺎﺷﺪ
ﻭ ﺩﺭ ﻛﻨﺎﺭ ﺁﻥ ﺑﻪ ﺍﻧﺒﻮﻩﺳــﺎﺯﺍﻥ ﻧﻴﺰ ﺗﻮﺟﻪ ﻛﺮﺩ ،ﭼﺮﺍﻛﻪ ﺍﻧﺒﻮﻩﺳﺎﺯﻱ
ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﻧﻴﺎﺯﻫﺎﻱ ﺍﻳﻦ ﺑﺨﺶ ﭘﺎﺳــﺦ ﺩﻫــﺪ .ﻫﺮ ﭼﻨﺪ ﺩﺭ ﺣﺎﻝ
ﺣﺎﺿﺮ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﻴﺪ ﺍﻧﺒﻮﻩﺳــﺎﺯ ﻣﺸﻜﻞ ﺩﺍﺭﻳﻢ ﻭ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ
ﺑﺎﺯﺍﺭ ﻭ ﺭﻛﻮﺩ ﺍﻧﺒﻮﻩﺳﺎﺯﺍﻥ ﻛﻢ ﺷﺪﻩﺍﻧﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺑﺎﺷﺪ ﭼﺮﺍﻛﻪ ﺍﻧﺒﻮﻩﺳﺎﺯﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﻫﺮ ﻭﻗﺖ ﺩﻭﻟﺖ
ﺍﺯ ﺁﻧﻬﺎ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﺗﻮﺍﻧﺴــﺘﻪﺍﻧﺪ ﻧﻴﺎﺯ ﺑﻴﺸﺘﺮﻱ ﺭﺍ ﭘﺎﺳﺦ ﺩﻫﻨﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺮﻧﺎﻣــﻪ ﭘﻨﺠﻢ ﺑﺎﻳﺪ ﺑﻪ ﻧﻴﺎﺯﻫﺎﻱ ﻭﺍﻗﻌﻲ ﭘﺎﺳــﺦ ﺩﻫﺪ ﻭ ﺍﺯ
ﻣﺴﺎﺋﻞ ﺣﺎﺷــﻴﻪﺍﻱ ﺑﭙﺮﻫﻴﺰﺩ .ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻃﺮﺣﻲ ﻛﻪ ﺩﻭﻟﺖ
ﺑﺮ ﺁﻥ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﺑﺎ ﭼﺎﻟﺶ ﻣﻮﺍﺟﻪ ﺷــﺪﻩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ
ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻓﺖ ﻣﺴــﻜﻦ ﻣﻬﺮ ﺑﺘﻮﺍﻧﺪ ﻣﻮﻓــﻖ ﻋﻤﻞ ﻛﻨﺪ .ﺍﻣﺎ ﻭﻗﺘﻲ
ﺩﺭ ﺗﺪﻭﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﻣﺸــﻜﻞ ﺩﺍﺭﻳﻢ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ
ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷــﺖ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺭ ﻋﻤﻞ ﺑﻪﺧﻮﺑﻲ ﭘﻴﺎﺩﻩ ﺷــﻮﺩ ﻛﻪ ﺩﺭ
ﻧﺘﻴﺠﻪ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷــﺖ ﺩﻭ ﺳــﺎﻝ ﺑﺮﻧﺎﻣﻪ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ .ﺩﺭ ﺣﺎﻟﻲ
ﻛﻪ ﻣﺸــﻜﻞ ﻣﺴــﻜﻦ ﻣﻬﺮ ﺗﻌﺎﻭﻧﻲﻫﺎ ﻭ ﻭﺯﺍﺭﺕ ﺗﻌﺎﻭﻥ ﻧﻴﺴﺖ ﺑﻠﻜﻪ
ﻋــﺪﻡ ﻧﻴﺎﺯﺳــﻨﺠﻲ ﺻﺤﻴــﺢ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻧﺎﻣﻨﺎﺳــﺐ ﺍﺳــﺖ.
ﻟــﺬﺍ ﺍﮔــﺮ ﺑﺮﻧﺎﻣــﻪ ﭘﻨﺠﻢ ﻫــﻢ ﺍﻳﻨﮕﻮﻧﻪ ﭘﻴــﺶ ﺭﻭﺩ ﻣﺎﻧﻨــﺪ ﺩﻳﮕﺮ
ﺑﺮﻧﺎﻣﻪﻫــﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭘﺎﺳــﺨﮕﻮﻱ ﻧﻴﺎﺯﻫﺎﻱ ﺍﻳﻦ ﺑﺨﺶ ﺑﺎﺷــﺪ ﻭ
ﺩﭼﺎﺭ ﭼﺎﻟﺶﻫﺎﻱ ﺍﺳﺎﺳــﻲ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﻫﻨﻮﺯ ﺍﻫــﺪﺍﻑ ﺑﺮﻧﺎﻣﻪ
ﭼﻬﺎﺭﻡ ﻣﺤﻘﻖ ﻧﺸــﺪﻩ ﻛﻪ ﻣﺴــﺎﺋﻞ ﺑﺮﻧﺎﻣﻪ ﭘﻨﺠــﻢ ﻧﻴﺰ ﺑﻪ ﺁﻥ ﺍﺿﺎﻓﻪ
ﺧﻮﺍﻫﺪ ﺷﺪ.
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ﺍﺳﺖ؟
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ﺁﺭﺍﻳﺶ
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ﺧﺒﺮﺳﺎﺯﻱ
ﺑﺮﺳﺪ.
ﻣﻲﻧﺠﺎﺕ
ﺳﺎﺣﻞ
ﻭﺿﻌﻴﺖﻗﺮﺍﺭ ﺍﺳﺖ
ﭘﻨﺞ ﺳﺎﻝ
»ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«ﻣﺎﺑﻌﺪ
ﺍﻳﻦ
ﺩﺍﺷﺖ؟
ﻧﺨﻮﺍﻫﻨﺪ
ﺟﺎﻳﻲ
ﻗﺪﺭﺕ
ﺩﺍﻳﺮﻩ
ﺩﺭ
ﺩﻳﮕﺮ
ﻃﻠﺒﺎﻥ
ﺍﺻﻼﺡ
ﺁﻳﺎ
ﻛﺮﺩ؟
ﺧﻮﺍﻫﺪ
ﺟﺪﺍ
ﻫﻢ
ﺍﺯ
ﺭﺍ
ﺁﻧﻬﺎ
ﻣﺴﻴﺮ
ﻛﻪ
ﺁﻣﺪﻩ
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ﻫﺎﻳﻲ ﺑﻪ
ﺗﻤﺎﺷــﺎﮔﺮﺷﻜﺎﻑ
ﺳﺎﺯﻧﺪﻩﺍﺵ – ﻣﺘﻔﻖﺍﻟﻘﻮﻝ ﺑﺮ ﻣﻬﻢ ﺑﻮﺩﻥ ﺟﺎﻳﮕﺎﻫﺶ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻫﻢﻧﻈﺮﻧﺪ ،ﺩﺭ ﺍﻳﻦ ﭘﻨﺞ ﺳﺎﻝ ﺁﻥ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻪ ﻳﻜﻲ ﺍﺯ
ﭘﻴﮕﻴﺮ ﺁﺛﺎﺭ
ﺷﻤﺎﺭﻩ
ﺍﻳﻦ
ﺩﺭ
ﺍﺳﺖ.
ﻛﺮﺩﻩ
ﻣﺸﻐﻮﻝ
ﺧﻮﺩ
ﺑﻪ
ﺭﺍ
ﻣﺮﺩﻡ
ﻭ
ﻧﺨﺒﮕﺎﻥ
ﺍﺯ
ﺑﺴﻴﺎﺭﻱ
ﺫﻫﻦ
ﺍﻣﺮﻭﺯ
ﻛﻪ
ﺍﺳﺖ
ﻣﺴﺎﺋﻠﻲ
ﺟﻤﻠﻪ
ﺍﺯ
ﺩﻳﮕﺮ
ﺳﻮﺍﻝ
ﻫﺎ
ﺩﻩ
ﺳﻮﺍﻻﺕ
ﻓﻴﻠﻢﻭﻫﺎﻱ ﺗﺎﺭﻳﺦ ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻤﺎﻳﺶ ،ﻗﺎﺑﻠﻴﺖ ﺭﺍﻫﻴﺎﺑﻲ ﺑﻪ ﻓﻬﺮﺳﺖ
ﻣﻬﻤﺘﺮﻳﻦ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻓﺮﺍﻛﺴﻴﻮﻥ
ﺭﻳﺎﺳﺖ
ﺍﺯ
ﻻﺭﻳﺠﺎﻧﻲ
ﺣﺬﻑ
ﺑﺮﺍﻱ
ﺩﻭﻟﺖ
ﺣﺎﻣﻴﺎﻥ
ﻫﺎﻱ
ﺵ
ﺗﻼ
ﺑﺮﺭﺳﻲ
ﻫﺴﺘﻴﻢ.
ﻫﺎ
ﭘﺮﺳﺶ
ﺍﻳﻦ
ﺑﺮﺍﻱ
ﭘﺎﺳﺨﻲ
ﺩﻧﺒﺎﻝ
ﺑﻬﺘﺮﻳﻦﺑﻪﻫﺎﻱ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﺳــﻴﻨﻤﺎ ﺭﺍ ﻫﻢ ﺩﺍﺭﺩ .ﺳــﺎﻝﻫﺎ ﭘﻴﺶ ﻣﺮﺗﻀﻲ ﺁﻭﻳﻨﻲ ﺗﻌﺒﻴﺮﻱ ﻣﺒﻨﻲﺑﺮ ﺧﺎﻧﻪ ﮔﺰﻳﺪﻥ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﺮ ﻗﻠﻪ ﺁﺗﺸﻔﺸــﺎﻥ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ
ﺑﺮﺭﺳﻲﺍﺯﺍﺳﺖ.
ﺍﺳﺖﺫﻳﻞ
ﻓﻴﻠﻤﺴﺎﺯ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩ ﻛﻪ ﺑﻪ ﺷﻜﻞ ﺟﺎﻟﺒﻲ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﺻﻮﺭﺕ ﻭﺍﻗﻌﻴﺖ ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺣﺎﻻ ﺍﻣﺎ ﻗﺮﺍﺭﻧﻴﺰ ﺩﺭ
ﺁﺗﺶ
ﻗﺎﺑﻞﺍﺭﻏﻮﺍﻥ«
ﻣﻮﺿﻮﻋﺎﺕﺭﻧﮓ
ﻫﻤﻴﻦﺍﻛﺮﺍﻥ »ﺑﻪ
ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎ
ﺑﻪ ﮔﻠﺴﺘﺎﻥ ﺑﺮﺳﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﺣﻘﺎﻳﻘﻲ ﺩﺭﺑﺎﺭﻩ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺳﺎﺧﺘﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﺣﻜﺎﻳﺖ ﻧﺎﮔﻔﺘﻪ ﻳﻚ ﻋﺎﺷﻘﺎﻧﻪ ﻧﺎﻣﺘﻌﺎﺭﻑ
ﺑﺎﺑﻚ ﻏﻔﻮﺭﻯ ﺁﺫﺭ
»ﺑﻪﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﻓــﻊ ﺗﻮﻗﻴﻒ ﺷــﺪ .ﺍﻳﻦ ﺧﺒــﺮ ﻫﻤﻪ ﺁﻧﭽﻪ
ﺭﺍ ﺟــﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ،ﻣﻌﺎﻭﻥ ﺟﺪﻳﺪ ﺳــﻴﻨﻤﺎﻳﻰ ﺍﺭﺷــﺎﺩ ﺑﺮﺍﻯ ﻳﻚ
ﺷــﺮﻭﻉ ﻏﺎﻓﻠﮕﻴﺮﻛﻨﻨﺪﻩ ﻧﻴﺎﺯ ﺩﺍﺷــﺖ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ .ﺣﺎﻻ ﺍﻳﻦ ﻣﺸﺎﻭﺭ
ﺳــﺎﺑﻖ ﺑﺮﺍﻯ ﺁﻧﻜﻪ ﺩﺭ ﺣﺪ ﻭ ﺍﻧﺪﺍﺯﻩ ﻣﺪﻳﺮﻳﺖ ﺧﻮﺩ ﻧﺸﺎﻧﻰ ﺑﻪ ﻣﺤﻤﻮﺩ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺒﺮﺩ ،ﻳﻚ ﻣﺼﺪﺍﻕ ﺩﺍﺭﺩ .ﺍﻭ ﺍﺯ ﻓﻴﻠﻤﻰ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻛﺮﺩﻩ ﻛﻪ
ﭘﻨﺞ ﺳﺎﻝ ﺍﻓﺮﺍﺩ ﻭ ﻧﻬﺎﺩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻛﻤﻜﻰ ﺑﻪ ﺁﻥ ﻛﻨﻨﺪ ﺗﺎ
ﻧﺸــﺎﻥ ﺩﻫﺪ ﺩﺭ ﺷﻴﻮﻩ ﻣﺪﻳﺮﻳﺘﻰ ﻫﻢ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻟﮕﻮ ﻣﻰﮔﻴﺮﺩ.
ﺭﺋﻴﺲﺟﻤﻬــﻮﺭﻯ ﺩﺭ ﺍﻳﻦ ﻣــﺪﺕ ﭼﻬﺎﺭ ﺳــﺎﻝ ﻭ ﻧﻴﻤﻰ ﻛــﻢ ﺍﻗﺪﺍﻡ
ﻏﺎﻓﻠﮕﻴﺮﺍﻧﻪ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﺳﺖ ﻭ ﺷﻤﻘﺪﺭﻯ ﻫﻢ ﺑﺎ ﺁﺷﻨﺎﻳﻰ ﻭ ﺷﻨﺎﺧﺖ
ﺍﺯ ﺭﻭﺣﻴﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﻃﺮﺡ ﺗﺸﻜﻴﻞ »ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺳﻴﻨﻤﺎ« ﻗﺼﺪ
ﺩﺍﺭﺩ ﺗﻨﻬﺎ ﺑﻪ ﺍﻭ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﺪ .ﺳﻴﺎﺳﺖ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺷﻤﻘﺪﺭﻯ ﻫﺮﭼﻪ
ﺑﺎﺷــﺪ ﺣﺎﻻ ﺳﺮﺍﻧﺠﺎﻡ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ،ﺍﻳﻦ ﺳﺎﺧﺘﻪ ﻧﻘﻄﻪ ﻋﻄﻒﮔﻮﻧﻪ
ﻛﺎﺭﻧﺎﻣﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻓﻴﻠﻤﺴﺎﺯ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ،ﻣﻰﺭﻭﺩ
ﻛﻪ ﺑﺮ ﭘﺮﺩﻩ ﺑﻨﺸﻴﻨﺪ .ﻛﻪ ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ،ﻣﻰﺗﻮﺍﻧﺪ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ
ﺭﺍ ﻫﻢ ﻭﺍﺭﺩ ﻣﺮﺣﻠﻪ ﺗﺎﺯﻩﺍﻯ ﻛﻨﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﭼﮕﻮﻧﻪ ﺳﺎﺧﺘﻪ ﺷﺪ؟
ﺻﺒﺢ ﭼﻬﺎﺭﺷــﻨﺒﻪ 15ﻣﻬﺮﻣﺎﻩ ﻛــﻪ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ،ﻣﻌﺎﻭﻥ
ﺟﺪﻳﺪ ﺳــﻴﻨﻤﺎﻳﻰ ﻛﺸــﻮﺭ ﺑﻪ ﺭﻭﺍﺑــﻂ ﻋﻤﻮﻣﻰ ﻧﻬــﺎﺩ ﺗﺤﺖ ﺍﻣﺮﺵ
ﺩﺳﺘﻮﺭ ﺩﺍﺩ ﺷــﺎﻳﻌﻪ ﻗﻮﻯ ﺭﻭﺯﻫﺎﻯ ﻗﺒﻞ ﻣﺒﻨﻰﺑﺮ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺍﺯ ﻓﻴﻠﻢ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﻨﺪ ،ﺍﺯ ﺷﺮﻭﻉ ﺗﻮﻟﻴﺪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ
ﻧﺰﺩﻳﻚ ﺑﻪ ﺷﺶ ﺳﺎﻝ ﻣﻰﮔﺬﺷﺖ .ﺷﺶ ﺳﺎﻝ ﭘﻴﺶ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺩﺭ
ﺩﻭﺭﺍﻥ ﻣﺪﻳﺮﻳــﺖ ﻣﺤﻤﺪﻣﻬﺪﻯ ﺣﻴﺪﺭﻳﺎﻥ ﺑﺮ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻰ،
ﭘﺮﻭﺍﻧﻪ ﺳــﺎﺧﺖ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺭﺍ ﮔﺮﻓﺖ .ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﺯ ﺍﻛﺮﺍﻥ ﺍﺭﺗﻔﺎﻉ
ﭘﺴــﺖ ﻓﺎﺭﻍ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﭼﻨﺪ ﻃﺮﺡ ﻣﺨﺘﻠﻒ ﻣﺎﻧﻨﺪ »ﻧﺖ ﻓﺎﻟﺶ« ﺭﺍ
ﺑﺮﺍﻯ ﺳﺎﺧﺖ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺖ ﺍﻣﺎ ﻧﻬﺎﻳﺘﺎ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺳﺮﺍﻍ ﻃﺮﺣﻰ
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ﺑﺮﻭﺩ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺴــﺖ ﺧﺎﻃــﺮﻩ »ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻯ« ﺭﺍ ﺯﻧﺪﻩ ﻛﻨﺪ .ﺗﺎﺭﻳﺦ ﺳــﻴﻨﻤﺎﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ ﺑﺴــﻴﺎﺭ ﺍﻧﺪﻙ ﺑﻪ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪ
ﻓﻴﻠﻤﻰ ﻛﻪ ﻋﻤﻼ ﻛﺎﺭﻧﺎﻣﻪ ﺣﺎﺗﻤﻰ ﻛﻴﺎ ﺭﺍ ﺑﻪ ﺩﻭ ﺑﺨﺶ ﺗﻘﺴــﻴﻢ ﻛﺮﺩ ﻭ ﺷﺪﻩ ﺍﺳﺖ .ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺮﺍﻯ ﺭﻭﺍﻳﺖ ﭼﻨﻴﻦ ﺩﺍﺳﺘﺎﻥ ﺑﺪﻳﻌﻰ ﺗﺮﺟﻴﺢ
ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺍﻳﻦ ﻓﻴﻠﻤﺴﺎﺯ ﻧﺰﺩ ﺗﻤﺎﻡ ﻣﺨﺎﻃﺒﺎﻥ ﺳﻴﻨﻤﺎ ﺟﺎﻳﮕﺎﻩ ﺩﻳﮕﺮﻯ ﺩﺍﺩ ﺗﺎ ﺣﺪ ﻣﻤﻜﻦ ﺑﺎ ﻛﻢ ﻛﺮﺩﻥ ﺷــﺨﺼﻴﺖﻫﺎ ﻭ ﺑــﺮﺩﻥ ﻓﻀﺎﻯ ﻓﻴﻠﻢ
ﭘﻴﺪﺍ ﻛﺮﺩ .ﺑﻌﺪ ﺍﺯ ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻯ ﻭ ﺗﺎﺛﻴﺮﺍﺕ ﺁﻥ ،ﺍﻧﺘﻈﺎﺭ ﻋﻤﻮﻣﻰ ﺍﺯ ﺑﻪ ﺧﺎﺭﺝ ﺍﺯ ﺷﻬﺮ ﺍﺯ ﺣﺠﻢ ﺣﺎﺷــﻴﻪﻫﺎ ﺑﻜﺎﻫﺪ؛ ﻓﻴﻠﻤﻰ ﻛﻢﺷﺨﺼﻴﺖ
ﺣﺎﺗﻤﻰﻛﻴــﺎ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺍﻭ ﺁژﺍﻧﺲﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺧﻮﺍﺳــﺘﻪ ﺑﺎ ﻓﻀﺎﻳﻰ ﻣﺘﻔــﺎﻭﺕ .ﺍﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﺎﺭ ﺍﺯ ﺣﻤﻴــﺪ ﻓﺮﺥﻧﮋﺍﺩ ﻛﻪ ﺗﺠﺮﺑﻪ
ﻣﻰﺷــﺪ .ﺑﻪﻭﻳﮋﻩ ﺑﺎ ﺍﺩﺍﻣــﻪ ﺍﻟﺘﻬﺎﺑﺎﺕ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳــﺮﺍﻥ ﻭ ﺑﺎﻻﮔﺮﻓﺘﻦ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺍﻭ ﺭﺍ ﺩﺭ ﺍﺭﺗﻔﺎﻉ ﭘﺴﺖ ﺩﺍﺷــﺖ ﻭ ﭼﻬﺮﻩ ﺟﺪﻳﺪ ﺁﻥ ﺭﻭﺯﻫﺎ،
ﻣﻨﺎﺯﻋﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳــﻰ ،ﺁﻧﭽﻪ ﺩﺭ ﺁژﺍﻧﺲ ﺷﻴﺸﻪﺍﻯ ﺗﺼﻮﻳﺮ ﺧﺰﺭ ﻣﻌﺼﻮﻣﻰ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩ ،ﻫﻤﺮﺍﻩ ﻳﻚ ﺗﻴﻢ ﺣﺮﻓﻪﺍﻯ .ﺍﻳﻨﭽﻨﻴﻦ
ﺷﺪﻩ ﺑﻮﺩ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﺷــﻜﻞ ﺑﺎﺯﺗﺎﺏﺩﻫﻨﺪﻩ ﺭﻭﺡ ﺯﻣﺎﻧﻪﺍﺵ ﺭﺍ ﭘﻴﺪﺍ ﺑﻮﺩ ﻛﻪ ﻃﺮﺡ ﺑــﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻰ ﺟﻤﺎﻝ ﺳــﺎﺩﺍﺗﻴﺎﻥ
ﻛﺮﺩﻩ ﺑــﻮﺩ ﻭ ﻫﻤﻴﻦ ﺍﻧﺘﻈﺎﺭﻫﺎ ﺭﺍ ﺍﺯ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺮﺍﻯ ﺣﺮﻛﺖ ﺩﺭ ﺍﺩﺍﻣﻪ ﭘﺮﻭﺍﻧﻪ ﺳﺎﺧﺖ ﮔﺮﻓﺖ ﻭ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯﺍﺵ ﭼﻨﺪ ﺭﻭﺯ ﻣﺎﻧﺪﻩ ﺑﻪ ﺑﺮﮔﺰﺍﺭﻯ
ﺍﻳﻦ ﻣﺴــﻴﺮ ﺑﻴﺸــﺘﺮ ﻣﻰﻛﺮﺩ .ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺗــﻼﺵ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺮﺍﻯ ﻣﻬﻤﺘﺮﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻳﻌﻨﻰ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺩﺭ
ﺭﻭﺳﺘﺎﻫﺎﻯ ﺍﻃﺮﺍﻑ ﻓﻴﺮﻭﺯﻛﻮﻩ ﺁﻏﺎﺯ ﺷﺪ.
ﺣﺮﻛﺖ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺑﻌﺪ ﺍﺯ ﻳﻚ ﻓﻴﻠﻢ
ﺍﺗﻔﺎﻗﺎ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺯﻣﺎﻧﻰ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ
ﺑﻴﺸﺘﺮ ﻧﻤﺎﺩﮔﺮﺍﻳﺎﻧﻪ ﺩﺭ »ﺭﻭﺑﺎﻥ ﻗﺮﻣﺰ« ،ﺑﺎ
ﺣﻜﺎﻳﺖ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﺎ ﺗﻤﺎﻡ
ﺷﺪ ﻛﻪ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺑﺮﻧﺎﻣﻪ ﺗﻘﺪﻳﺮ ﺍﺯ
»ﻣﻮﺝ ﻣــﺮﺩﻩ« ﺑــﻪ ﻣﺎﻧﻊ ﺑﺮﺧــﻮﺭﺩ ﺗﺎ
ﻓﻴﻠﻢﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩ .ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺩﺍﺷﺖ ﻭ ﺣﻀﻮﺭ
ﻣﺸﺨﺺ ﺷــﻮﺩ ﻇﺮﻓﻴﺖﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ
ﺳﺮﺍﺳــﻴﻤﻪ ﺍﻳﻦ ﻛﺎﺭﮔــﺮﺩﺍﻥ ﺑﺮ ﺻﺤﻨﻪ
ﻫــﻢ ﻫﻤﭙــﺎﻯ ﺍﻓﺰﺍﻳــﺶ ﻣﻨﺎﺯﻋــﺎﺕ،
ﺍﻭ ﺍﻳﻦ ﺑﺎﺭ ﻗﺼﺪ ﺩﺍﺷﺖ ﺩﻝ ﺭﺍ ﺑﻪ
ﻣﺮﺍﺳﻢ ﺍﻓﺘﺘﺎﺣﻴﻪ ﺟﺸﻨﻮﺍﺭﻩ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ
ﻛﻤﺘﺮ ﺷــﺪﻩ ﺍﺳــﺖ .ﺗﺎﺛﻴﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺟﺎﻳــﺰﻩ ﻭ ﻋﺠﻠﻪﺍﺵ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ
ﺍﻭ
ﺑﺮ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﻪ ﺍﻧــﺪﺍﺯﻩﺍﻯ ﺑﻮﺩ ﻛﻪ
ﻣﺼﺎﻑ ﻳﻜﻰ ﺍﺯ ﻋﻘﻞﮔﺮﺍﺗﺮﻳﻦ ﺍﻣﻮﺭ
ﺻﺤﻨــﻪ ﺩﺭ ﺧﺎﻃﺮﻩﻫــﺎﻯ ﺣﺎﺿﺮﺍﻥ ﺁﻥ
ﺭﺍ ﭼﻨﺪ ﺳــﺎﻝ ﺍﺯ ﺻﺮﺍﻓــﺖ ﺗﻮﻟﻴﺪ ﺁﺛﺎﺭ
ﺍﻳﻨﭽﻨﻴﻨﻰ ﺍﻧﺪﺍﺧﺖ .ﻫﺮﭼﻨﺪ »ﺍﺭﺗﻔﺎﻉ ﻣﺪﺭﻥ ﺑﺸﺮﻯ ﻳﻌﻨﻰ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻣﻨﻴﺘﻰ
ﻣﺮﺍﺳﻢ ﺑﺎﻗﻰ ﺍﺳﺖ .ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﻪ ﺩﻟﻴﻞ
ﺷﺮﺍﻳﻂ ﻓﻴﻠﻤﻨﺎﻣﻪ ﻭ ﭘﺮﺩﺍﺧﺖ ﻳﻚ ﺩﺍﺳﺘﺎﻥ
ﭘﺴﺖ« ﻫﻢ ﻭﺍﺟﺪ ﻭﻳﮋﮔﻰﻫﺎﻯ ﻳﻚ ﺍﺛﺮ
ﺑﺒﺮﺩ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ
ﻋﺎﺷﻘﺎﻧﻪ ،ﺗﺮﺟﻴﺢ ﺩﺍﺩﻩ ﺑﻮﺩ ﺗﺎ ﺩﺍﺳﺘﺎﻥ ﺩﺭ
ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩ ﺍﻣﺎ ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﭼﻨﺪ
ﮔﺴــﺘﺮﻩ ﻧﻤﺎﻳﺎﻥ ﻃﺒﻴﻌﺖ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ
ﻓﻴﻠﻢ ﺩﻳﮕــﺮ ﺣﺎﺗﻤﻰﻛﻴــﺎ ﺍﺯ ﺻﺮﺍﺣﺖ ﺳﻴﻨﻤﺎﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ ﺑﺴﻴﺎﺭ
ﺷﻮﺩ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺷﺨﺼﻴﺖ ﺩﺧﺘﺮ
ﻛﻤﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ.
ﺍﻧﺪﻙ ﺑﻪ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ
ﻓﻴﻠﻢ ﺭﺍ ﺩﺍﻧﺸﺠﻮﻯ ﺩﺍﻧﺸﻜﺪﻩ ﺟﻨﮕﻠﺪﺍﺭﻯ
ﺍﻣﺎ ﺣﻜﺎﻳﺖ »ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﺎ
ﻗــﺮﺍﺭ ﺩﺍﺩ ﻭ ﺍﻳﻨﭽﻨﻴــﻦ ﺑﻮﺩ ﻛــﻪ ﺑﻪ ﺭﻧﮓ
ﺗﻤﺎﻡ ﻓﻴﻠﻢﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻣﺘﻔﺎﻭﺕ
ﺑﻮﺩ .ﺍﻭ ﺍﻳﻦ ﺑﺎﺭ ﻗﺼﺪ ﺩﺍﺷــﺖ ﺩﻝ ﺭﺍ ﺑﻪ ﻣﺼــﺎﻑ ﻳﻜﻰ ﺍﺯ ﻋﻘﻞﮔﺮﺍﺗﺮﻳﻦ ﺍﺭﻏــﻮﺍﻥ ﺩﺭ ﺑﻠﻨﺪﻯﻫﺎﻯ ﺣﺎﺷــﻴﻪ ﺟﻨﻮﺑﻰ ﺍﻟﺒﺮﺯ ﺩﺭ ﻓﺼﻞ ﺯﻣﺴــﺘﺎﻥ
ﺍﻣﻮﺭ ﻣﺪﺭﻥ ﺑﺸــﺮﻯ ﻳﻌﻨﻰ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻣﻨﻴﺘﻰ ﺑﺒﺮﺩ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺩﺭ ﺳــﺎﻝ 1382ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﺷــﺪ .ﺳــﺎﺯﻧﺪﮔﺎﻥ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺷﺮﺍﻳﻂ
ﺟﻮﻯ ﻣﺤﻞ ،ﻣﺸــﻜﻼﺕ ﺯﻳﺎﺩﻯ ﻫﻢ ﺍﺯ ﺳــﺮ ﻣﻰﮔﺬﺭﺍﻧﺪﻧﺪ ،ﺩﺭ ﻃﻮﻝ
ﻓﻴﻠﻤﺒــﺮﺩﺍﺭﻯ ﻭ ﺑﻌــﺪ ﺍﺯ ﺁﻥ ،ﺑﻪ ﺩﻟﻴﻞ ﻣﻮﺿﻮﻉ ﻓﻴﻠــﻢ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻧﺪ
ﺣﺎﺷﻴﻪﻫﺎﻯ ﺭﺳﺎﻧﻪﺍﻯ ﺍﻧﺪﻛﻰ ﭘﻴﺮﺍﻣﻮﻥ ﺍﺛﺮﺷﺎﻥ ﺷﻜﻞ ﺑﮕﻴﺮﺩ ،ﻫﺮﭼﻨﺪ
ﺩﺭ ﻣﺤﺎﻓﻞ ﺳﻴﻨﻤﺎﻳﻰ ﻭ ﻣﻄﺒﻮﻋﺎﺗﻰ ﺷﺎﻳﻌﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﺧﺎﺹ
ﻓﻴﻠــﻢ ﻣﻄﺮﺡ ﺑﻮﺩ .ﭘﺲ ﺍﺯ ﻃﻰ ﻣﺮﺍﺣﻞ ﻓﻨﻰ ﻭ ﺁﻣﺎﺩﻩﺳــﺎﺯﻯ ،ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﺳﻮﻡ ﻓﻴﻠﻢ ﻓﺠﺮ ﺍﺭﺍﺋﻪ ﺷﺪ ﻭ ﻫﻴﺎﺕ ﺍﻧﺘﺨﺎﺏ
ﻋﻼﻭﻩ ﺑﺮ ﺷــﺮﻛﺖ ﺩﺭ ﺑﺨﺶ ﻣﺴﺎﺑﻘﻪ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ،ﺁﻥ ﺭﺍ ﺷﺎﻳﺴﺘﻪ
ﺣﻀﻮﺭ ﺩﺭ ﺑﺨﺶ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻣﺴــﺎﺑﻘﻪ ﺳﻴﻨﻤﺎﻯ ﺁﺳﻴﺎ ﻫﻢ ﺗﺸﺨﻴﺺ
ﺩﺍﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﺯ ﻫﻤﺎﻥ ﻧﻤﺎﻳﺶ ﻣﺤﺪﻭﺩ ﺑﺮﺍﻯ ﻫﻴﺎﺕ ﺍﻧﺘﺨﺎﺏ ،ﺳﻄﺢ
ﭘﺮﺩﺍﺧﺖ ﻭ ﻛﻴﻔﻴﺖ ﻓﻴﻠﻢ ﺗﺤﺴﻴﻦ ﺣﺎﺿﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺘﻪ ﻭ ﺑﻪﻋﻨﻮﺍﻥ
ﺍﻣﻴﺪ ﺍﻭﻝ ﺟﺸﻨﻮﺍﺭﻩ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﻮﺩ .ﭘﻴﺶ ﺍﺯ ﺁﻥ ﺍﺩﺍﺭﻩ ﻛﻞ ﻧﻈﺎﺭﺕ ﻭ
ﺍﺭﺯﺷﻴﺎﺑﻰ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻰ ﻫﻢ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩﻩ
ﺑﻮﺩ ﻭ ﺍﻧﺘﻈﺎﺭ ﻣﻰﺭﻓﺖ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﺘﻮﺍﻧﺪ ﺧﺎﻃﺮﻩ ﺁژﺍﻧﺲ ﺷﻴﺸﻪﺍﻯ
ﺭﺍ ﺩﺭ ﺯﻣﺎﻥ ﻧﻤﺎﻳﺶ ﺯﻧﺪﻩ ﻛﻨﺪ؛ ﺍﺗﻔﺎﻗﻰ ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﺮﮔﺰ ﻧﻴﻔﺘﺎﺩ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﭼﮕﻮﻧﻪ ﻓﻴﻠﻤﻲﺍﺳﺖ؟
ﺩﻭﺍﺯﺩﻫﻤﻴــﻦ ﻓﻴﻠــﻢ ﺍﺑﺮﺍﻫﻴــﻢ ﺣﺎﺗﻤﻰﻛﻴــﺎ ﺑﻴــﺶ ﺍﺯ ﻫﺮﭼﻴﺰ
ﻳﻚ ﻋﺎﺷــﻘﺎﻧﻪ ﻧﺎﻣﺘﻌﺎﺭﻑ ﺍﺳــﺖ .ﺁﻧﭽﻪ ﺍﺯ ﺗﻢ ﺳﻴﺎﺳﻰ ﻓﻴﻠﻢ ﻧﺎﻡ ﺑﺮﺩﻩ
ﻣﻰﺷــﻮﺩ ،ﺩﺭ ﻻﻳﻪ ﻇﺎﻫﺮﻯ ﺍﺛﺮ ﺍﺳﺖ ﻭ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﻣﻔﻬﻮﻡ ﻭ ﻫﺪﻑ
ﺍﺻﻠﻰ ﺍﺳــﺖ .ﻓﻴﻠﻢ ﺩﺍﺳــﺘﺎﻥ ﺩﻟﺪﺍﺩﮔﻰ ﻳﻚ ﻣﺎﻣﻮﺭ ﺍﻣﻨﻴﺘﻰ ﺍﺳﺖ ﺑﻪ
ﺩﺧﺘﺮ ﻳﻜﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻬﻢ ﻳﻜﻰ ﺍﺯ ﮔﺮﻭﻩﻫﺎﻯ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ .ﺑﻬﺰﺍﺩ ﻳﻚ
ﻧﻴﺮﻭﻱ ﺍﻣﻨﻴﺘﻲ ،ﻣﺎﻣﻮﺭ ﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺍﺭﻏﻮﺍﻥ ،ﺩﺍﻧﺸــﺠﻮﻯ ﺩﺍﻧﺸــﻜﺪﻩ
ﺟﻨﮕﻠﺪﺍﺭﻯ ﻣﻰﺷﻮﺩ ﻛﻪ ﭘﺪﺭﺵ ،ﺷﻔﻖ ﺑﺮﻳﺪﻩ ﺍﺯ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺳﺎﺯﻣﺎﻥ
ﻣﺘﺒﻮﻋــﺶ ،ﻗﺼﺪ ﺩﺍﺭﺩ ﺑﺎ ﻭﺭﻭﺩ ﭘﻨﻬﺎﻧﻰ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﻧﺨﺴــﺘﻴﻦ ﺑﺎﺭ
ﺩﺧﺘﺮﺵ ﺭﺍ ﺑﺒﻴﻨﺪ .ﻫﻤﻜﺎﺭﺍﻥ ﺳﺎﺑﻖ ﺷﻔﻖ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺗﻮﺍﻣﺎﻥ
ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﻭ ﻫﺴــﺘﻨﺪ .ﺑﻬﺰﺍﺩ ﺩﺭ ﺟﺮﻳــﺎﻥ ﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺍﺭﻏﻮﺍﻥ ﺩﻟﺒﺎﺧﺘﻪ
ﺍﻭ ﻣﻰﺷــﻮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻣﻬﻤــﻰ ﺭﺍ ﻫﻢ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ.
ﺍﻭ ﺩﺭ ﺑﺮﺯﺥ ﺗﺮﺩﻳﺪ ﻣﻴﺎﻥ ﺍﻧﺠﺎﻡ ﻣﺎﻣﻮﺭﻳﺖ ﻭ ﻭﻇﻴﻔﻪ ﻳﺎ ﮔﻮﺵ ﺳــﭙﺮﺩﻥ
ﺑﻪ ﻧﺪﺍﻯ ﺩﻝ ﻭ ﻋﺸــﻖ ﮔﺮﻓﺘﺎﺭ ﻣﻰﺷﻮﺩ ﻭ ﻫﻤﻴﻦ ﭘﺎﻳﺎﻥ ﻏﻴﺮﻣﺘﺮﻗﺒﻪﺍﻯ
ﺭﺍ ﺭﻗﻢ ﻣﻰﺯﻧﺪ.
ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ ﺑﺎ ﺍﻳﻦ ﺩﺍﺳــﺘﺎﻥ ﺩﺭ ﺍﻭﺝ ﭘﺨﺘﮕﻰ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺩﺭ
ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺑﻪ ﺗﺼﻮﻳﺮ ﻛﺸــﻴﺪﻩ ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﺮﺯﺧﻰ ﻛﻪ ﻗﻬﺮﻣﺎﻥ
ﻓﻴﻠﻢ ﺩﺭ ﺁﻥ ﮔﺮﻓﺘﺎﺭ ﺷــﺪﻩ ﺑﺎ ﺑﻬﺮﻩﮔﻴﺮﻯ ﻫﻮﺷﻤﻨﺪﺍﻧﻪ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺍﺯ
ﻃﺒﻴﻌﺖ ﻣﺤــﻞ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﻓﻴﻠﻢ ﻭ ﻓﻀﺎﻯ ﺍﺑﺮﻯ ﻭ ﻣﻪﺁﻟﻮﺩ ،ﺻﻮﺭﺗﻰ
ﻋﻴﻨــﻰ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺮ ﺑﻴﻨﻨﺪﻩ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ ﻭ ﺩﺭ ﻛﻨﺎﺭ ﺁﻥ ﺍﻭﺝ ﺣﻀﻮﺭ
ﻫﻤﻜﺎﺭﺍﻥ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﭼﻮﻥ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ
ﻭ ﻃﺮﺍﺣﻰ ﺻﺤﻨﻪ ﻭ ﻣﻮﺳــﻴﻘﻰ ﻣﻰﺗﻮﺍﻥ ﺩﻳﺪ .ﺑﺎﺯﻯ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺑﻪﻭﻳﮋﻩ
ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ﺑﻪ ﺷــﻜﻞ ﺣﻴﺮﺕﺁﻭﺭﻯ ﺩﺭﺧﺸﺎﻥ ﺍﺳﺖ ﻭ ﻧﻤﻰﺗﻮﺍﻥ
ﺑﺎ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻘﺎﻳﺴــﻪ ﻛﺮﺩ .ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻛﻨﺎﺭ ﺍﺭﺍﺋﻪ ﺗﺼﻮﻳﺮﻯ
ﺍﺯ ﻧﻮﻉ ﻓﻌﺎﻟﻴﺖ ﻧﻬﺎﺩﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﻭ ﺭﻭﺍﺑﻂ ﻭ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﺣﺎﻛﻢ ﺑﺮ
ﺁﻥ ﻛﻪ ﺑﺮﺍﻯ ﻫﺮ ﺑﻴﻨﻨﺪﻩ ﺍﻳﺮﺍﻧﻰ ﺑﺪﻳﻊ ﻭ ﺗﺎﺯﻩ ﺍﺳــﺖ ،ﺍﺯ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﻗﻠﻪﺍﻯ ﺳﺎﺧﺘﻪ ﻛﻪ ﺑﻰﺷﻚ ،ﻧﻤﺎﻳﺸﺶ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺻﺎﺣﺐ ﻳﻜﻰ
ﺍﺯ ﺁﺛﺎﺭ ﺟﺮﻳﺎﻥﺳﺎﺯ ﻣﻰﻛﻨﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﭼﮕﻮﻧﻪ ﺗﻮﻗﻴﻒ ﺷﺪ؟
ﺑﻌﺪ ﺍﺯ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺑﺮﺍﻯ ﻫﻴﺎﺕ ﺍﻧﺘﺨﺎﺏ ﺟﺸــﻨﻮﺍﺭﻩ ﻭ ﺍﺳﺘﻘﺒﺎﻝ
ﻭ ﭘﺬﻳﺮﺵ ﺁﻥ ،ﺩﺭﺧﻮﺍﺳــﺖﻫﺎﻳﻰ ﺍﺯ ﺳــﻮﻯ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﺮﺍﻯ
ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﻣﻄﺮﺡ ﺷﺪ .ﺳﺎﺯﻧﺪﮔﺎﻥ ﺑﻼﻓﺎﺻﻠﻪ ﺯﻣﻴﻨﻪ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ
ﺭﺍ ﺑﻪﺭﻏﻢ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷــﺘﻦ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳــﺶ ﻣﻬﻴﺎ ﻛﺮﺩﻧﺪ ﻭ ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ ﺍﺑﺘﺪﺍ ﺑﺮﺍﻯ ﺟﻤﻊ ﻣﺤﺪﻭﺩﻯ ﻭ ﺳﭙﺲ ﺑﺮﺍﻯ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﻣﺪﻳﺮﺍﻥ
ﺍﺭﺷﺪ ﻭﻗﺖ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺩﺭ ﻣﺤﻞ ﺳﻴﻨﻤﺎ ﻛﺎﻧﻮﻥ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ.
ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺩﺭ ﻓﺎﺻﻠﻪ ﭼﻨﺪ ﺭﻭﺯ ﻣﺎﻧﺪﻩ ﺑﻪ ﺷــﺮﻭﻉ ﺟﺸــﻨﻮﺍﺭﻩ ﺻﻮﺭﺕ
ﮔﺮﻓﺖ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻧﺘﺸﺎﺭ ﺷﺎﻳﻌﺎﺗﻰ ﻣﺒﻨﻰ ﺑﺮ ﺑﺮﻭﺯ ﻣﺸﻜﻼﺗﻰ ﺑﺮﺍﻯ
ﻓﻴﻠﻢ ،ﻓﻀﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ ﻭ ﺭﺳﺎﻧﻪﺍﻯ ﻛﺸــﻮﺭ ﺭﺍ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻩ
ﺑﻮﺩ .ﺳﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ ﺭﺍﻳﺰﻧﻰﻫﺎﻯ ﺳﺎﺯﻧﺪﮔﺎﻥ
ﻓﻴﻠﻢ ﺑﻪﻭﻳﮋﻩ ﺷﺨﺺ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺎ ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﻪﺛﻤﺮ
ﺭﺳــﻴﺪﻩ ﻭ ﺣﺘﻰ ﺍﺧﺒﺎﺭﻯ ﻣﺒﻨﻰﺑﺮ ﻧﻤﺎﻳﺶ ﻗﻄﻌﻰ ﺁﻥ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﺯ
ﺳﻮﻯ ﺳــﺎﺯﻧﺪﮔﺎﻥ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ ،ﺑﻪ ﺩﺭﺧﻮﺍﺳﺖ ﻭﺯﻳﺮ ﻭﻗﺖ ﺍﻃﻼﻋﺎﺕ
ﻛﺸﻮﺭ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻰ ﻳﻮﻧﺴــﻰ ﻭ ﻣﻮﺍﻓﻘﺖ ﺳﺎﺯﻧﺪﮔﺎﻥ ،ﻓﻴﻠﻢ ﺍﺯ
ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺮﻭﻥ ﻣﺎﻧﺪ .ﺯﻣﺎﻧﻰ ﻛﻪ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺎ ﻧﮕﺎﺭﺵ ﻧﺎﻣﻪ ﻣﻌﺮﻭﻓﺶ
ﺷﻬﺎﺩﺕ ﺩﺍﺩ ﻛﻪ ﺑﻪ ﺩﺭﺧﻮﺍﺳــﺖ ﺧﻮﺩﺵ ﻓﻴﻠﻢ ﺭﺍ ﺍﺯ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺮﻭﻥ
ﻛﺸﻴﺪﻩ ﺍﺳﺖ ،ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻟﺘﻬﺎﺑﺎﺕ ﭘﻴﺮﺍﻣﻮﻥ ﻓﻴﻠﻢ ﺭﺍ ﺑﻪ ﺍﻭﺝ ﺭﺳﺎﻧﺪ.
ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺁﻥ ﺯﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﻛﻪ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺩﺭ
ﺭﺍﺳﺘﺎﻯ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻥ ﺍﻣﻜﺎﻥ ﻧﻤﺎﻳﺶ ﻋﻤﻮﻣﻰ ﻓﻴﻠﻢ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ.
ﺳﺎﺯﻧﺪﮔﺎﻥ ﻓﻴﻠﻢ ﺑﻪ ﺗﻼﺵﻫﺎﻳﺸﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻰﺩﺍﺩﻧﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺣﺘﻰ
ﻓﻴﻠﻢ ﺑﺮﺍﻯ ﻣﺴــﺌﻮﻻﻥ ﻧﻬﺎﺩ ﻣﻬﻤﻰ ﭼﻮﻥ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻣﻨﻴﺖ ﻣﻠﻰ
ﻫﻢ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ ﻭ ﺭﺍﻳﺰﻧﻰﻫﺎﻯ ﭘﺮﺩﺍﻣﻨﻪﺍﻯ ﻫﻢ ﺑﺎ ﺷﺨﺼﻴﺖﻫﺎﻯ
ﻃﺮﺍﺯ ﺍﻭﻝ ﻣﺎﻧﻨﺪ ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﻭ ﺍﻛﺒﺮﻫﺎﺷــﻤﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ
ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ ،ﺍﻣﺎ ﻫﻤﮕﻰ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻮﻛﻮﻝ ﻣﻰﺷــﺪ ﻛﻪ ﺭﺿﺎﻳﺖ
ﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕ ﮔﺮﻓﺘﻪ ﺷﻮﺩ .ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ
ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺷــﺖ .ﺁﻥ ﺯﻣﺎﻥ ﺍﻃﻼﻋﺎﺕ ﭼﻨﺪﺍﻧﻰ ﺍﺯ ﺩﻻﻳﻞ ﻣﺨﺎﻟﻔﺖ
ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﺎ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﻣﻨﺘﺸــﺮ ﻧﺸﺪ ﻭ ﺗﻨﻬﺎ ﭼﻨﺪ ﺳﺎﻝ ﺑﻌﺪ
ﺟﺰﺋﻴﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺩﻻﻳﻞ ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﻣﺴــﺌﻮﻻﻥ ﻧﻬﺎﺩ ﺍﻣﻨﻴﺘﻰ ﻛﺸﻮﺭ
ﺍﻋﻼﻡ ﺷــﺪ .ﺁﻧﭽﻪ ﺁﻥ ﺯﻣﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ ﺩﻟﻴﻞ ﻣﺤﺘﻤﻞ ﻣﻄﺮﺡ ﺷﺪ ،ﺍﻳﻦ
ﺑﻮﺩ ﻛﻪ ﻣﺴﺌﻮﻻﻥ ﺑﻪ ﺳﺎﺯﻧﺪﮔﺎﻥ ﻓﻴﻠﻢ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ
ﻧﺰﺩﻳﻚ ﺑﻮﺩﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺳﺎﻝ ،1384ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ
ﺭﺍ ﺑﻪ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﻣﻬﻢ ﺑﺎ ﺗﺎﻣﻴﻦ ﻧﻈﺮ ﻣﺴــﺌﻮﻻﻥ ﻣﻮﻛﻮﻝ ﻛﻨﻨﺪ.
ﺍﻣﺎ ﺁﻧﭽﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ 84ﺭﻗﻢ ﺧﻮﺭﺩ ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﺑﺮﺍﻯ ﺑﺴــﻴﺎﺭﻯ
ﻏﻴﺮﻣﻨﺘﻈﺮﻩ ﺑﻮﺩ ،ﺑﺮﺍﻯ ﺳــﺎﺯﻧﺪﮔﺎﻥ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻫﻢ ﻏﻴﺮﻗﺎﺑﻞ
ﭘﻴﺶﺑﻴﻨﻰ ﺑﻮﺩ ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺸﻜﻼﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪ .ﺑﻪﻭﻳﮋﻩ ﻛﻪ ﻇﺎﻫﺮﺍ
ﻣﺴﺌﻮﻻﻥ ﺟﺪﻳﺪ ﻧﮕﺎﻩ ﺳﺨﺘﮕﻴﺮﺍﻧﻪﺗﺮﻯ ﻫﻢ ﻧﺴﺒﺖ ﺑﻪ ﻓﻴﻠﻢ ﺩﺍﺷﺘﻨﺪ.
ﻓﻴﻠﻢ ﻋﻤﻼ ﺑﺎﻳﮕﺎﻧﻰ ﺷــﺪﻩ ﺑﻮﺩ ﻫﺮﭼﻨﺪ ﻫﺮﺍﺯﮔﺎﻫﻰ ﺩﺭﺧﻮﺍﺳﺖﻫﺎﻳﻰ
ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ ﺳﻮﻯ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﺑﺮﺍﻯ
ﺯﻧﺪﻩ ﻧﮕﻬﺪﺍﺷــﺘﻦ ﻣﻮﺿﻮﻉ ﻓﻴﻠﻢ ﻣﻄﺮﺡ ﻣﻰﺷــﺪ ﻭ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻫﻢ
ﺻﺤﺒﺖ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻔﻰﺍﺵ ﻣﻰﻛﺮﺩ .ﺳﺮﺍﻧﺠﺎﻡ ﺍﻭﺍﺧﺮ ﺳﺎﻝ 87
ﺑﻮﺩ ﻛﻪ ﻋﻠﻰ ﻳﻮﻧﺴﻰ ﻭﺯﻳﺮ ﻭﻗﺖ ﺍﻃﻼﻋﺎﺕ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﻛﻮﺗﺎﻫﻰ ﺩﺭﺑﺎﺭﻩ
ﺩﻻﻳﻞ ﻣﺨﺎﻟﻔﺖ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻣﺘﺒﻮﻋﺶ ﺑﺎ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺻﺤﺒﺖ ﻛﺮﺩ.
ﻳﻮﻧﺴــﻰ ﺩﺭﺑﺎﺭﻩ ﺩﻻﻳﻞ ﻋﺪﻡ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﮔﻔﺖ» :ﺁﻧﭽﻪ ﺩﺭ ﻓﻴﻠﻢ ﺑﻪ
ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﺑﺎ ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺁﻥ ﺯﻣﺎﻥ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ
ﺗﻔﺎﻭﺕ ﺩﺍﺷﺖ .ﺑﻪ ﻓﺮﺽ ﺍﮔﺮ ﻣﺎﺟﺮﺍﻳﻰ ﻛﻪ ﺩﺭ ﻓﻴﻠﻢ ﺭﻭﺍﻳﺖ ﻣﻰﺷﺪ ﺩﺭ
ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺻﺤﺖ ﺩﺍﺷــﺖ ﻣﻄﻠﻘﺎ ﺩﺭ ﺩﻭﺭﻩ ﻣﺎ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺒﻮﺩ«.
ﺻﺤﺒﺖ ﻳﻮﻧﺴﻰ ﺑﻪ ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺁﻥ ﺩﻭﺭﻩ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺍﺷﺎﺭﻩﺍﻯ
ﺑﻮﺩ ﺑﻪ ﻣﺴــﺎﺋﻞ ﭘﻴﺮﺍﻣﻮﻧﻰ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋــﺎﺕ ﺩﺭ ﺩﻭﺭﻩ ﺍﺻﻼﺣﺎﺕ ﻛﻪ
ﺷﺨﺺ ﻳﻮﻧﺴﻰ ﺗﻼﺵ ﺩﺍﺷﺖ ﺷــﺎﺋﺒﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺭﺍ ﺍﺯ ﺍﻳﻦ
ﻧﻬﺎﺩ ﺩﻭﺭ ﻛﻨﺪ ﻭ ﺩﺭ ﺍﻗﺪﺍﻣﺎﺕ ﻗﻬﺮﻣﺎﻥ ﻓﻴﻠﻢ ﻧﺸــﺎﻧﻪﺍﻯ ﺑﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻳﺎﻓﺘــﻪ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﻣﻬﻤﺘﺮﻳﻦ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﺑــﺎ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺑﻮﺩ .ﺩﺭ
ﻫﻤﺎﻥ ﻣﺼﺎﺣﺒﻪ ﻳﻮﻧﺴﻰ ﺿﻤﻦ ﺍﻋﻼﻡ ﺍﻳﻦ ﻧﻜﺘﻪ ﻛﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ
ﺑﻪﺭﻧﮓ ﺍﺭﻏــﻮﺍﻥ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻯ ﻛﺮﺩﻩ ﺍﺯ ﺍﺩﺍﻣــﻪ ﻣﺨﺎﻟﻔﺘﺶ ﺑﺎ ﻧﻤﺎﻳﺶ
ﻓﻴﻠﻢ ﺻﺤﺒﺖ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺍﻳﻦ ﺻﺮﻳﺢﺗﺮﻳﻦ ﭘﺎﺳﺦ ﻣﺴﺌﻮﻝ ﺍﺻﻠﻰ ﻧﻬﺎﺩ
ﻣﺨﺎﻟﻒ ﻓﻴﻠﻢ ﺍﺯ ﺯﻣــﺎﻥ ﻭﻗﻮﻉ ﺍﺗﻔﺎﻗﺎﺕ ﻣﺮﺗﺒﻂ ﺑﺎ ﺁﻥ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ
ﺍﻟﺒﺘﻪ ﺷﻨﻴﺪﻩﻫﺎ ﺍﺯ ﻧﻜﺎﺕ ﺩﻳﮕﺮﻯ ﻫﻢ ﺣﻜﺎﻳﺖ ﻣﻰﻛﺮﺩﻧﺪ .ﻧﻜﺎﺗﻰ ﻣﺎﻧﻨﺪ
ﻧﻤﺎﻳﺶ ﺍﺑﺰﺍﺭ ﻭ ﺍﺩﻭﺍﺕ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻃﻼﻋﺎﺗﻰ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺨﺎﻟﻔﺖ ﺷﺪﻳﺪ
ﻳﻜﻰ ﺍﺯ ﻣﻌﺎﻭﻧﺎﻥ ﻭﻗﺖ ﺑﺎ ﻣﺤﺘﻮﺍﻯ ﻓﻴﻠــﻢ ﻛﻪ ﺗﺎﺛﻴﺮ ﺯﻳﺎﺩﻯ ﺑﺮ ﺗﺼﻤﻴﻢ
ﻭﺯﻳﺮ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﻧﻜﺘﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﺪﺕ
ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ،ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﻭ ﻣﺴــﺌﻮﻻﻥ ﺍﻳﻦ ﻧﻬﺎﺩ ﻛﻪ ﻣﺘﻮﻟﻰ ﺍﺻﻠﻰ
ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ ﻛﺸﻮﺭ ﻫﺴﺘﻨﺪ ﻛﻤﺘﺮﻳﻦ ﺍﻗﺪﺍﻡ ﺭﺍ ﺩﺭ ﺣﻞ ﻣﺸﻜﻞ ﺍﻳﻦ
ﻓﻴﻠــﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ .ﻋﺪﻡ ﺍﻛﺮﺍﻥ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﻭﺿﻮﺡ ﺗﺎﺛﻴﺮﺵ ﺭﺍ
ﺑﺮ ﺳﺎﺯﻧﺪﻩﺍﺵ ﮔﺬﺍﺷﺖ ﻭ ﺁﺛﺎﺭ ﺍﺧﻴﺮ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻣﺎﻧﻨﺪ ﺳﺮﻳﺎﻝ »ﺣﻠﻘﻪ
ﺳــﺒﺰ« ﻭ ﻓﻴﻠﻢﻫﺎﻯ »ﺑﻪ ﻧﺎﻡ ﭘــﺪﺭ« ﻭ »ﺩﻋﻮﺕ« ﻫﻴــﭻ ﻛﺪﺍﻡ ﻗﻮﺕ ﻭ
ﭘﺮﺩﺍﺧﺖ ﻓﻴﻠﻢﻫﺎﻯ ﻗﺒﻠﺶ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﭼﮕﻮﻧﻪ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﺪ؟
ﺭﻭﻧــﺪ ﺭﻓﻊ ﻣﺸــﻜﻞ ﺑــﻪ ﺭﻧــﮓ ﺍﺭﻏــﻮﺍﻥ ﺍﺯ ﺯﻣﺎﻧﻰ ﺁﻏﺎﺯ ﺷــﺪ ﻛﻪ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﺩﺭﺧﻮﺍﺳﺖ ﻣﺸــﺎﻭﺭ ﻫﻨﺮﻯ ﺁﻥ ﺯﻣﺎﻧﺶ ﺭﺍﺳﺎ
ﻭﺍﺭﺩ ﺍﻣﻮﺭ ﺳــﻴﻨﻤﺎ ﺷــﺪ؛ ﺟﺎﻳﻰ ﻛﻪ ﺑﺎ ﺩﺭﺧﻮﺍﺳــﺖ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ
ﺍﺯ ﺭﺋﻴــﺲ ﺟﻤﻬﻮﺭ ،ﻓﻴﻠﻢ ﺑﻴــﺮﻭﻥ ﻣﺎﻧﺪﻩ »ﺩﺭﺑﺎﺭﻩ ﺍﻟﻰ« ﺑﻪ ﺟﺸــﻨﻮﺍﺭﻩ
ﺳﺎﻝ ﻗﺒﻞ ﺑﺎﺯﮔﺸــﺖ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺳــﺎﺯﻧﺪﮔﺎﻥ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﻪﻭﻳﮋﻩ
ﺗﻬﻴﻪﻛﻨﻨﺪﻩﺍﺵ ﺭﺍ ﻭﺍﺩﺍﺷــﺖ ﻛﻪ ﺍﺯ ﻛﺎﻧﺎﻝ ﺷــﻤﻘﺪﺭﻯ ﻭﺍﺭﺩ ﺷﻮﺩ .ﺍﻭ ﺩﺭ
ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﺩﺭﺧﻮﺍﺳﺘﺶ ﺭﺍ ﺑﺎ ﺷﻤﻘﺪﺭﻯ ﻣﻄﺮﺡ ﻛﺮﺩ ﻭ ﺷﻤﻘﺪﺭﻯ ﻧﻴﺰ
ﺧﻮﺍﺳﺘﺎﺭ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﺷﺪ .ﻫﻤﺰﻣﺎﻥ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﻓﺘﺘﺎﺣﻴﻪ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ،ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻛﻪ ﺑﺮﺍﻯ ﺳﻮﻣﻴﻦ ﺑﺎﺭ ﺩﺭ ﺣﻴﺎﺕ ﺍﻳﻦ ﺟﺸﻨﻮﺍﺭﻩ
ﺗﻘﺪﻳﺮ ﻣﻰﺷــﺪ ﺩﺭ ﺣﻀﻮﺭ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺧﻮﺍﺳﺘﺎﺭ ﺣﻞ
ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺷﺪ .ﺷــﻤﻘﺪﺭﻯ ﺑﻌﺪ ﺍﺯ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ،
ﺭﺍﻳﺰﻧﻰﻫﺎﻳﺶ ﺭﺍ ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺁﻏﺎﺯ ﻛﺮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺑﺎ ﺷــﺮﻭﻉ ﺳﺎﻝ
ﺟﺪﻳﺪ ﺍﻟﺘﻬﺎﺑﺎﺕ ﭘﻴﺮﺍﻣﻮﻥ ﺭﻗﺎﺑﺖﻫﺎﻯ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺑﻪ ﺍﻭﺝ ﺧﻮﺩ
ﻧﺰﺩﻳﻚ ﻣﻰﺷــﺪ .ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺭﻗﺎﺑﺖ ﺑﻪ ﺍﻭﺝ ﺧﻮﺩ ﺭﺳــﻴﺪﻩ
ﺑﻮﺩ ،ﺳﺎﺩﺍﺗﻴﺎﻥ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻧﺎﻣﻪ ﺳﺮﮔﺸﺎﺩﻩﺍﻯ ﺧﻄﺎﺏ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺧﻮﺍﺳﺘﺎﺭ ﺭﻓﻊ ﻣﺸــﻜﻞ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺷﺪ؛ ﺍﻗﺪﺍﻣﻰ ﻛﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﻧﮕﺎﻩ
ﻫﻤﺮﺍﻫﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳﻴﺎﺳﻰ ﻭ ﺍﻧﺘﺨﺎﺑﻰ ﺑﻪ ﻧﻔﻊ ﺭﻗﻴﺐ
ﺗﺼﻮﺭ ﺷﺪ ﻭ ﻫﻤﻴﻦ ﺑﺎﻋﺚ ﺑﺮﻭﺯ ﻭﻗﻔﻪ ﺩﺭ ﺭﻭﻧﺪ ﺣﻞ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺷﺪ.
ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﺗﻌﻴﻴﻦ ﺷﻤﻘﺪﺭﻯ ،ﺍﻳﻦ ﺑﺎﺭ ﺧﻮﺩ ﻣﻌﺎﻭﻥ ﺳﻴﻨﻤﺎﻳﻰ
ﺑﻮﺩ ﻛﻪ ﺑﺎ ﻫﺪﻑ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﻰ ﺁﺷﺘﻰﺟﻮﻳﺎﻧﻪ ﻭ ﺑﻪ ﺷﺪﺕ ﺧﺒﺮﺳﺎﺯ ﺩﺭ
ﺭﺍﺳﺘﺎﻯ ﺗﻐﻴﻴﺮ ﻓﻀﺎﻯ ﭘﻴﺮﺍﻣﻮﻧﻰ ﺳﻴﻨﻤﺎ ﭘﻴﮕﻴﺮ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ﺷﺪ.
ﺍﻳﻦ ﺩﺭ ﺯﻣﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺭﺥ ﺩﺍﺩﻩ
ﺑﻮﺩ ﻭ ﺍﻛﺜﺮ ﻣﺪﻳﺮﺍﻥ ﻣﺨﺎﻟﻒ ﻓﻴﻠﻢ ﻛــﻪ ﺍﺯ ﺩﻭﺭﻩﻫﺎﻯ ﻗﺒﻞ ﺩﺭ ﺍﻳﻦ ﻧﻬﺎﺩ
ﺑﻮﺩﻧﺪ ،ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻧﺪ .ﺳﺮﺍﻧﺠﺎﻡ ﺑﺎ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺑﺮﺍﻯ ﭼﻬﺮﻩﻫﺎﻯ
ﻣﻬﻢ ﺩﻭﻟﺖ ﺟﺪﻳﺪ ﻣﺎﻧﻨﺪ ﺍﺳــﻔﻨﺪﻳﺎﺭ ﺭﺣﻴﻢﻣﺸــﺎﻳﻰ ﻭ ﻧﻴﺰ ﺟﻠﺴــﻪ
ﺩﻭ ﺳﺎﻋﺘﻪﺍﻯ ﻛﻪ ﺷﻤﻘﺪﺭﻯ ﺑﺎ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺩﺍﺷﺖ ،ﺷﻤﻘﺪﺭﻯ ﺩﺳﺘﻮﺭ
ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻢ ﻓﻴﻠﻢ ﻓﺠﺮ ﻭ ﻣﺘﻌﺎﻗﺐ ﺁﻥ
ﻧﻤﺎﻳﺶ ﻋﻤﻮﻣﻰﺍﺵ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺘﻔﺎﻭﺕﺗﺮﻳﻦ ﻓﻴﻠﻢ
10ﺳﺎﻝ ﺍﺧﻴﺮ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻛﻤﺘﺮ ﺍﺯ ﭼﻬﺎﺭ ﻣﺎﻩ ﺩﻳﮕﺮ ﺭﻧﮓ ﭘﺮﺩﻩ ﺭﺍ
ﺑﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﻳﺪ؛ ﻧﻤﺎﻳﺸﻰ ﻛﻪ ﺑﻰﺷﻚ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﻫﻤﻴﻦ ﺳﺎﻝﻫﺎﻯ
ﺩﺭ ﻣﺤﺎﻕ ﭼﻪ ﺑﺴﺎ ﺑﻴﺸﺘﺮ ﺧﺒﺮﺳﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﻓﻜﺮ ﻛﺮﺩﻥ ﺑﻪ ﺍﻛﺮﺍﻥ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺑﺎﺯﮔﺸﺖ
ﺍﻣﻴﺮ ﻗﺎﺩﺭﻯ
-1ﺍﻭﻝ ﺍﻳﻨﻜﻪ ﻣﺮﺍﺗﺐ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺧﻮﺷﺤﺎﻟﻰ ﻣﺎ ﺭﺍ ﺍﺯ ﺻﺪﻭﺭ ﻣﺠﻮﺯ
ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﭙﺬﻳﺮﻳﺪ.
-2ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺑﺤﺚ ﻣﺎ ﻓﻘﻂ ﺩﺭﺑﺎﺭﻩ ﺧﻮﺩ ﻓﻴﻠﻢ ﺑﺎﺷــﺪ ،ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ
ﻛﻪ ﺍﻳﻦ ﻳﻜﻰ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺁﺛﺎﺭ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎﺳﺖ .ﺣﺎﺻﻞ ﺯﻣﺎﻧﻰ
ﻛﻪ ﭘﺮﺟﺬﺑﻪ ﺑﻮﺩ ﻭ ﭘﺮﺧﻮﻥ ﻭ ﻫﺮ ﻓﻴﻠــﻢ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺍﻭ ،ﻳﻚ ﺣﺎﺩﺛﻪ ﻣﻬﻢ
ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﺣﺴﺎﺏ ﻣﻰﺁﻣﺪ» .ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ
ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻓﻴﻠﻢ ،ﺍﺭﺯﺵﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﺩ .ﻣﻰﺷــﻮﺩ ﺩﺭﺑﺎﺭﻩﺍﺵ
ﺣــﺮﻑ ﺯﺩ ﻭ ﺑﺤﺚ ﻛﺮﺩ ﻭ ﺩﺭﻋﻴﻦ ﺣﺎﻝ ﺍﺯ ﺍﺟــﺮﺍﻯ ﺧﻮﺑﺶ ﻟﺬﺕ ﺑﺮﺩ؛
ﺍﺗﻔﺎﻗﻰ ﻛﻪ ﺳــﺮ ﻧﻤﺎﻳﺶ ﺍﺯ ﻛﺮﺧﻪ ﺗﺎ ﺭﺍﻳﻦ ،ﺭﻭﺑﺎﻥ ﻗﺮﻣﺰ ،ﻣﻮﺝ ﻣﺮﺩﻩ ﻭ
ﺧﺎﻛﺴﺘﺮ ﺳﺒﺰ ﺑﺮﺍﻯﻣﺎﻥ ﺍﻓﺘﺎﺩ .ﺩﺍﺭﻡ ﺑﻪ ﺭﻭﺯﻫﺎﻯ ﺧﻮﺏ ﺍﻛﺮﺍﻥ ﻋﻴﺪﺵ
ﻓﻜﺮ ﻣﻰﻛﻨﻢ؛ ﺍﮔﺮ ﺧﺪﺍ ﺧﻮﺍﺳــﺖ ﻭ ﺯﻧــﺪﻩ ﺑﻮﺩﻳﻢ ﻭ ﻓﻴﻠﻢ ﺭﺍ ﺭﻭﻯ ﭘﺮﺩﻩ
ﺩﻳﺪﻳﻢ ﻭ ﺷﺮﻭﻉ ﻛﺮﺩﻳﻢ ﺑﻪ ﺣﺮﻑ ﺯﺩﻥ ﻭ ﺑﺤﺚ ﻛﺮﺩﻥ .ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﺟﺎﻳﻰ ﺭﺍ ﻧﺸﺎﻧﻪ ﻣﻰﺭﻭﺩ ﻛﻪ ﻧﻤﻰﺷــﻮﺩ ﺑﻰﻃﺮﻑ ﺍﺯ ﻛﻨﺎﺭﺵ ﮔﺬﺷﺖ.
ﻧﻤﻮﻧﻪﺍﺵ ﺭﺍ ﺍﻳﻦ ﭼﻨﺪ ﺳﺎﻟﻪ ﻧﺪﺍﺷــﺘﻪﺍﻳﻢ .ﺩﻝﻣﺎﻥ ﺑﺮﺍﻯ ﺁﻥ ﺍﻭﺿﺎﻉ ﻭ
ﺍﺣﻮﺍﻝ ﺗﻨﮓ ﺷﺪﻩ ﺍﺳﺖ.
-3ﺍﻳﻦ ﺍﻣﺎ ﻓﻘﻂ ﻳﻚ ﺑﻌﺪ ﻣﺎﺟﺮﺍﺳــﺖ .ﺑﺮﺍﻯ ﻣﻦ ،ﻣﻬﻢﺗﺮﺵ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺍﻛﺮﺍﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﻳﻜﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻓﻴﻠﻤﺴﺎﺯﻫﺎﻯ ﺳﻰﺳﺎﻝ
ﺍﺧﻴﺮ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺟﺮﻳﺎﻥ ﺍﺻﻠﻰ ﻛﺎﺭﻯﺍﺵ ﺑﺎﺯﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﺪ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺭﺍ ﺍﮔﺮ ﺑﺒﻴﻨﻴﺪ ،ﺩﺭﻙ ﺧﻮﺍﻫﻴﺪ ﻛﺮﺩ ﻛﻪ ﺍﻛﺮﺍﻥ ﻧﺸﺪﻧﺶ
ﻣﻰﺗﻮﺍﻧﺪ ﻛﺎﺭﻧﺎﻣﻪ ﻓﻴﻠﻤﺴﺎﺯﻯ ﻣﺜﻞ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍ ﺩﺳﺘﺨﻮﺵ ﺗﻐﻴﻴﺮ ﻭ
ﺗﺤﻮﻝﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﻛﻨﺪ .ﺁﻥ ﻗﺪﺭ ﻓﻴﻠﻢ ﻣﻬﻤﻰ ﺍﺳﺖ ﻭ ﺁﻧﻘﺪﺭ ﺑﺎ ﺟﺎﻥ ﻭ
ﺩﻝ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﻣﻰﺷﻮﺩ ﺷﻜﻞ ﺍﺩﺍﻣﻪ ﺣﺮﻛﺖ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍ
ﺩﺭﻙ ﻛﺮﺩ .ﺍﻳﻨﻜﻪ ﭼﻄﻮﺭ ﺷﺪ ﺧﺎﻟﻖ ﺻﺤﻨﻪ ﺧﺪﺍﺣﺎﻓﻈﻰ ﻟﻴﻼ ﺣﺎﺗﻤﻰ
ﻭ ﺣﻤﻴﺪ ﻓﺮﺥﻧﮋﺍﺩ ﺩﺭ ﺍﺭﺗﻔﺎﻉ ﭘﺴــﺖ ،ﻣﺠﻤﻮﻋﻪ ﺣﻠﻘﻪ ﺳﺒﺰ ﺭﺍ ﺳﺎﺧﺖ.
ﻧﻪ ﺍﻳﻨﻜﻪ ﺳــﺮﻳﺎﻟﺶ ﺭﺍ ﺳﺮﻫﻢﺑﻨﺪﻯ ﻛﺮﺩﻩ ﺑﺎﺷﺪ ،ﺍﻣﺎ ﻣﺎ ﺑﻪ ﺁﻥ ﺟﻮﺭﺵ
ﻋــﺎﺩﺕ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻭ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻣــﺎ ﺭﺍ ﺑﻪ ﺁﻥ ﺩﻭﺭﺍﻥ ﺑﺎﺯﺧﻮﺍﻫﺪ
ﮔﺮﺩﺍﻧﺪ .ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﻧﻤﻰﺷﻮﺩ ﺩﺭﺑﺎﺭﻩﺍﺵ ﺣﺮﻑ ﺯﺩ .ﻟﻮ ﻣﻰﺭﻭﺩ ،ﻛﻪ
ﺣﻴﻒ ﺍﺳﺖ .ﺍﺯ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷﺖ ﺑﻬﺘﺮ ،ﻧﻤﻰﺷﻮﺩ ﻧﻮﺷﺖ.
-4ﺑــﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻛــﻪ ﺍﺯ ﺍﻛــﺮﺍﻥ ﺑﺎﺯﻣﺎﻧﺪ ،ﻓﻘﻂ ﺑــﺮﺍﻯ ﺧﻮﺩ
ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺪ ﻧﺸــﺪ .ﺳﻴﺪﺟﻤﺎﻝ ﺳــﺎﺩﺍﺗﻴﺎﻥ ،ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻭ ﺣﻤﻴﺪ
ﻓﺮﺥﻧﮋﺍﺩ ﺑﺎﺯﻳﮕﺮ ﻭ ﺣﺴــﻦ ﻛﺮﻳﻤــﻰ ،ﻣﺪﻳﺮ ﻓﻴﻠﻤﺒــﺮﺩﺍﺭﻯ ﻭ ﻓﺮﺩﻳﻦ
ﺧﻠﻌﺘﺒﺮﻯ ،ﺳــﺎﺯﻧﺪﻩ ﻣﻮﺳــﻴﻘﻰ ﻣﺘﻦ ﻫﻢ ﺧﻴﻠﻰ ﺿــﺮﺭ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ
ﺍﺯ ﺁﻥ ﻗﺒﻴﻞ ﻓﻴﻠﻢﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺳﺎﺯﻧﺪﮔﺎﻧﺶ ﺩﺭ ﻣﺴﻴﺮ
ﻛﺎﺭﻧﺎﻣﻪ ﺣﺮﻓﻪﺍﻯﺷﺎﻥ ﻛﻤﻚ ﻛﻨﺪ .ﺣﺎﻻ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﻓﻜﺮ ﻛﻨﻴﻢ
ﻛﻪ ﻧﻤﺎﻳﺸﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﻭ ﺍﻛﺮﺍﻧﺶ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻋﻴﺪ ﺧﻮﺍﻫﺪ
ﺗﻮﺍﻧﺴــﺖ ﺁﺏ ﺭﻓﺘﻪ ﺭﺍ ﺑﻪ ﺟﻮﻯ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ؟ ﻭ ﺿــﺮﺭ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ
ﺳــﺎﺯﻧﺪﮔﺎﻥ ﻓﻴﻠﻢ ﻭ ﺗﻤﺎﺷــﺎﮔﺮﺍﻧﺶ ﺭﺍ ﺟﺒﺮﺍﻥ ﻛﻨﺪ؟ ﺍﻋﻄﺎﻯ ﻣﺠﻮﺯ
ﻧﻤﺎﻳﺶ ﺑﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ،ﺑﺮﺍﻯ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻰ ﺗﺎﺯﻩ ،ﻣﻰﺗﻮﺍﻧﺪ ﻳﻚ ﺁﻏﺎﺯ
ﺧﻮﺏ ﺑﺎﺷﺪ ﺩﺭ ﻣﺴﻴﺮﻯ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ.
-5ﺍﻳﻨﻬﺎ ﺍﻟﺒﺘﻪ ﺣﻮﺍﺷﻰ ﺍﺳﺖ .ﺑﺎﻭﺟﻮﺩ ﺍﻳﻦ ﭼﻨﺪ ﺳﺎﻝ ﺗﺎﺧﻴﺮ ،ﻓﻴﻠﻢ
ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺧﻮﺩﺵ ﺩﻓﺎﻉ ﻛﻨﺪ .ﻣﻰﺗﻮﺍﻧــﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍ ﺑﻪ
ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ .ﺑﻪﻧﻈﺮﻡ ﺗﻮﺟﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺭﺍ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ
ﺗﺎﺧﻴﺮ ﭼﻨﺪ ﺳﺎﻟﻪ ﺟﻠﺐ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﻓﺮﻭﺵ ﺧﻮﺑﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.
-6ﺍﻥﺷﺎءﺍﷲ »ﺳﻨﺘﻮﺭﻯ«...
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﭼﺮﺍ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲﻛﻴﺎﺳﺖ؟
ﺑﻪ ﻧﺎﻡ ﺍﺭﻏﻮﺍﻥ
ﺧﺴﺮﻭ ﻧﻘﻴﺒﻲ
1
ﺍﻳــﻦ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎﺳــﺖ .ﺗــﺎ ﻫﻤﻴﻦ ﻳﻜﻲ
ﺩﻭ ﻣﺎﻩ ﭘﻴﺶ ﻫﻢ ﺧﻴﻠﻲ ﺑﺎ ﺧﻮﺩﻡ ﻛﻠﻨﺠﺎﺭ ﻧﺮﻓﺘﻪ ﺑﻮﺩﻡ ﺗﺎ ﺟﺎﻳﮕﺎﻫﺶ
ﺭﺍ ﻣﻴﺎﻥ ﻛﺎﺭﻧﺎﻣﻪ ﺳــﺎﺯﻧﺪﻩﺍﺵ ﺑﻴﺎﺑــﻢ ﺍﻣﺎ ﻭﻗﺘﻲ ﺑﻪ ﺩﻟﻴﻠﻲ ﻗﺮﺍﺭ ﺷــﺪ
10ﻓﻴﻠــﻢ ﻋﻤــﺮﻡ ﺭﺍ ﺍﻧﺘﺨــﺎﺏ ﻛﻨــﻢ ﻭ ﺩﺭ ﺁﻥ ﻣﻴﺎﻥ ﺷــﺮﻁ »ﻳﻚ
ﻓﻴﻠــﻢ ﺍﺯ ﻳــﻚ ﻓﻴﻠﻤﺴــﺎﺯ« ﺭﺍ ﮔﻨﺠﺎﻧﺪﻡ ،ﺑــﺮﺍﻱ ﺍﻧﺘﺨــﺎﺏ ﺍﺯ ﻣﻴﺎﻥ
ﺣﺎﺗﻤﻲﻛﻴﺎﻫﺎﻱ ﻣﺤﺒﻮﺑﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺍﻭﻟﻮﻳﺖ ﺩﺍﺷﺖ؛ ﺣﺘﻲ ﺑﻪ
»ﺧﺎﻛﺴﺘﺮ ﺳﺒﺰ« ﻭ »ﺑﺮﺝ ﻣﻴﻨﻮ« ﻭ »ﺭﻭﺑﺎﻥ ﻗﺮﻣﺰ« ﻛﻪ ﻓﻴﻠﻢﻫﺎﻱ ﻣﻮﺭﺩ
ﻋﻼﻗﻪﺍﻡ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺳﺎﺯﻧﺪﻩﺷﺎﻥ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﻓﻴﻠﻤﻲ ﺍﺳﺖ ﺑﺎ ﺗﻤﺎﻡ
ﻣﺨﺘﺼﺎﺗﻲ ﻛﻪ ﺍﺯ ﺣﺎﺗﻤﻲﻛﻴﺎﻱ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻱ .ﻛﺴﻲ
ﻛﻪ ﻋﻼﻗﻪﺍﺵ ﺑﻪ ﻗﺼﻪﮔﻔﺘﻦ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﻓﺮﻡ ﺭﺍﻡ ﻛﺮﺩﻩ ﻭ ﻓﺎﺭﻍ ﺍﺯ ﺳــﻮﺯ
ﻭ ﮔﺪﺍﺯﻫــﺎﻱ ﻳﻚ ﻣﻠﻮﺩﺭﺍﻡ ،ﻣﻲﺗﻮﺍﻧﺪ ﻗﺼﻪﺍﻱ ﺣﺴــﻲ ﺭﺍ ﺩﺭ ﺑﻬﺘﺮﻳﻦ
ﺷﻜﻞ ﺗﻜﻨﻴﻜﻲ ﺭﻭﺍﻳﺖ ﻛﻨﺪ .ﺍﻳﻦ ﺍﻧﺘﻈﺎﺭﻱ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻓﻴﻠﻤﺴﺎﺯ ﭘﺲ ﺍﺯ
»ﺁژﺍﻧﺲ ﺷﻴﺸﻪﺍﻱ« ﻣﻲﺭﻓﺖ ﻭ ﺍﮔﺮ ﺁﻧﺠﺎ ،ﻋﻘﻴﺪﻩﺍﺵ ﭼﻴﺰﻱ ﻧﺒﻮﺩ ﻛﻪ
ﺩﻟﺨﻮﺍ ِﻩ ﻣﻦِ ﻣﻨﺘﻘﺪ ﺑﺎﺷﺪ ﻭ ﻣﻲﺗﻮﺍﻧﺴﺘﻢ ﺻﺮﻓﺎ ﺗﻜﻨﻴﻚ ﻭ ﺍﺟﺮﺍﻱ ﻛﺎﺭ ﺭﺍ
ﺳﺘﺎﻳﺶ ﻛﻨﻢ ﺍﻣﺎ ﻋﻘﻴﺪﻩ ﺟﺎﺭﻱ ﺩﺭ ﺍﺛﺮ ﻓﻴﻠﻢ ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻢ،
ﺍﻳﻨﺠﺎ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻭﺭﺍﻱ ﺁﻥ ﺍﺟﺮﺍ ﺭﺍ ﺑﺎ ﻋﻘﻴﺪﻩ ﻓﺮﺍﺳﻴﺎﺳﻲ ﻫﻤﺮﺍﻩ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﻨﺠﺎ ﺑﺎ ﺣﺎﺗﻤﻲﻛﻴﺎﻳﻲ ﺳﺮ ﻭ ﻛﺎﺭ ﺩﺍﺭﻳﻢ ﻛﻪ ﻋﺎﺷﻖ ﺍﺳﺖ ﻭ
ﻋﺎﺷﻘﺎﻧﻪ ،ﺳﻮژﻩﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﻭ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﺩﻝ ﻣﻲﺳﻮﺯﺍﻧﺪ.
ﺣﺎﺗﻤﻲﻛﻴﺎﻱ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻤﺶ ﺳﺮﻣﺴــﺖ ﻗﺼﻪ ﻭ
ﺩﺍﺳــﺘﺎﻥ ﻭ ﻓﺮﻡ ﺍﺳــﺖ ﻭ ﻫﻤﻪ ﺭﺍ ﺩﺭ ﺍﻳﺪﻩﺁﻝﺗﺮﻳﻦ ﺣﺪ ﺍﺯ ﺗﻮﺍﻧﺎﻳﻲﺍﺵ
ﻋﺮﺿــﻪ ﻣﻲﻛﻨﺪ .ﻫﻤﻴﻦ ﻣﻴﺰﺍﻥ ﺍﻧﺮژﻱ ﺧﺎﻟﺺ ﻫﻢ ﻫﺴــﺖ ﻛﻪ ﺑﺎﻋﺚ
ﻣﻲﺷــﻮﺩ ﻭﻗﺘﻲ ﻓﻴﻠﻢ ﺭﻧﮓ ﭘــﺮﺩﻩ ﺭﺍ ﻧﻤﻲﺑﻴﻨﺪ ﻭ ﺑــﺎ ﻧﻔﺲ ﻣﺨﺎﻃﺐ
ﻣﻮﺍﺟﻪ ﻧﻤﻲﺷﻮﺩ ،ﻓﻴﻠﻤﺴﺎﺯ ﺁﻥ ﺭﺍ ﺑﺨﺶ ﻫﺪﺭﺭﻓﺘﻪ ﺯﻧﺪﮔﻲﺍﺵ ﺗﻠﻘﻲ
ﻣﻲﻛﻨﺪ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻫﺮﭼﻪ ﻣﻲﺳــﺎﺯﺩ ﻧﺸﺎﻧﻲ ﺍﺯ ﻓﻴﻠﻤﺴﺎﺯ ﺑﺎﻫﻮﺵ ﻭ
ﻛﻤﺎﻝﮔﺮﺍ ﺩﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﻧﮕﺎﺭ ﻛــﻪ ﻣﻲﺧﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﺍﮔﺮ »ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺑﺮﻧﻤﻲﺗﺎﺑﻴﺪ ،ﻫﻤﻴﻦ ﺳــﺎﺩﻩﮔﻴﺮﻱ ﻭ ﺍﺟﺮﺍﻱ ﺳﺮﺩﺳــﺘﻲ
»ﺑﻪﻧﺎﻡ ﭘﺪﺭ« ﺷﻤﺎ ﺭﺍ ﺑﺲ.
...ﻭ ﻛﻤﺎﻝﮔﺮﺍﻳﻲ ﺩﺭ ﺟﺰﺋﻴﺎﺕ ﺍﺳــﺖ ﻛﻪ »ﺑــﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ
ﻭﻳﮋﻩﺗﺮ ﺍﺯ ﻫﻤﻪ ﺳﺎﺧﺘﻪﻫﺎﻱ ﺳﺎﺯﻧﺪﻩﺍﺵ ﻣﻲﻛﻨﺪ .ﺍﮔﺮ ﻣﻌﺘﻘﺪ ﺑﻪ
ﺍﻳﻦ ﺑﻮﺩﻳﻢ ﻛﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻓﻴﻠﻤﺴﺎﺯ ﺁﺩﻡﻫﺎﻱ ﺧﺎﻛﺴﺘﺮﻱ ﺍﺳﺖ ﻭ ﺩﺭ
ﻫﻴﭻ ﻓﻴﻠﻤﺶ ﻧﺸﺎﻧﻲ ﺍﺯ ﺁﺩﻡ ﻣﻨﻔﻲ ﺩﻳﺪﻩ ﻧﻤﻲﺷﻮﺩ ،ﺍﮔﺮ ﻓﻴﻠﻤﻨﺎﻣﻪﻫﺎﻱ
ﺍﻭ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻭﻳﮋﻩ ﺍﺳﺖ ﻛﻪ ﻫﻤﻪ ﺁﺩﻡﻫﺎ ﺩﺭ ﺁﻥ ﺣﻖ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﺗﻨﺎﺳﺐ
ﻭ ﺿﺮﻭﺭﺕ ﺩﺭﺍﻡ ﻫﻴﭻﻛﺪﺍﻡ ﺳــﻴﺎﻩ ﻣﻄﻠﻖ ﻧﻤﻲﺷﻮﻧﺪ ﻭ ﻫﻴﭻﻛﺲ ﺫﺍﺗﺎ
ﺑﺪ ﻧﻴﺴﺖ ،ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻤﺶ ﺑﺎ ﻣﺘﻨﻮﻉﺗﺮﻳﻦ ﻃﻴﻒ ﺧﺎﻛﺴﺘﺮﻱ ﻣﻮﺟﻮﺩ
ﻣﻮﺍﺟﻬﻴﻢ .ﺩﺍﺳــﺘﺎﻧﻲ ﻛﻪ ﺑﻪ ﺫﺍﺕ ﻣﻮﺿﻮﻋﺶ ﺑﺎﻳﺪ ﺧﻂﻛﺸــﻲﻫﺎﻱ
ﻣﺸﺨﺺ ﻭ ﺻﺮﻳﺢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﻧﻪﺗﻨﻬﺎ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ،ﻛﻪ ﺗﻮ ﻣﻲﺗﻮﺍﻧﻲ
ﺑــﺎ ﺗﻚﺗﻚ ﺁﺩﻡﻫﺎﻳﺶ ﻫﻤﺬﺍﺕﭘﻨﺪﺍﺭﻱ ﻛﺮﺩﻩ ﻭ ﺑﺎﻭﺭ ﻛﻨﻲ ﻛﻪ ﺁﻧﻬﺎ ﺩﺭ
ﺍﻳﻦ ﻟﺤﻈﻪ ﻣﺠﺒﻮﺭﻧﺪ ﭼﻨﻴﻦ ﺑﺎﺷﻨﺪ .ﻣﻴﺎﻥ ﺑﻬﺰﺍﺩ ،ﺍﺭﻏﻮﺍﻥ ،ﺷﻔﻖ ،ﺭﺋﻴﺲ
ﺑﻬﺰﺍﺩ ﻭ ﺣﺘﻲ ﻋﺎﺷﻖ ﺳﺮﺧﻮﺭﺩﻩ ﺍﺭﻏﻮﺍﻥ ﺗﻔﺎﻭﺗﻲ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﻫﺮﻛﺪﺍﻡ
ﺑﺮﺍﻱ ﻋﻤﻠﻜﺮﺩﺷﺎﻥ ﺩﻟﻴﻞ ﺩﺍﺭﻧﺪ ﻭ ﺗﻮ ﻣﻲﺗﻮﺍﻧﻲ ﺑﺎ ﮔﻮﺷﺖ ﻭ ﭘﻮﺳﺖﺍﺕ
ﻭﺍﻗﻌﻴﺖ ﺁﺩﻡﻫﺎﻱ ﺍﻃﺮﺍﻑ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﻗﺒﻮﻝ ﻛﻨﻲ .ﻭﻗﺘﻲ ﺍﻳﻦ ﺩﻧﻴﺎ ﺗﺎﺏ
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ﺁﻭﺭﺩﻩ ﻧﻤﻲﺷﻮﺩ ،ﺁﻥﻭﻗﺖ ﺣﺎﺻﻞ ﻣﻲﺷﻮﺩ »ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﻭ »ﺩﻋﻮﺕ«
ﻭ ﺁﺩﻡﻫﺎﻱ ﺳﻴﺎﻩﻭﺳﻔﻴﺪ ﺍﻳﻦ ﺩﻧﻴﺎﻱ ﺗﺎﺯﻩ ﻓﻴﻠﻤﺴﺎﺯ ﻛﻪ ﺍﻧﮕﺎﺭ ﺍﺯ ﺳﻴﺎﺭﻩﺍﻱ
ﺩﻳﮕﺮ ﺁﻣﺪﻩﺍﻧﺪ ﻭ ﺧﻮﺩ ﻓﻴﻠﻤﺴﺎﺯ ﻫﻢ ﻓﻘﻂ ﻣﺤﺾ ﻟﺞﻛﺮﺩﻥ ﺁﻧﻬﺎ ﺭﺍ ﻭﺍﺭﺩ
ﺳﺮﺯﻣﻴﻨﺶ ﻛﺮﺩﻩ ﻭ ﭼﻮﻥ ﻧﻤﻲﺷﻨﺎﺳﺪﺷﺎﻥ ،ﭘﺲ ﺣﺎﺻﻞ ﻛﺎﺭﺵ ﻫﻢ
ﺭﺑﻄﻲ ﺑﻪ ﺁﻥ ﺣﺎﺗﻤﻲﻛﻴﺎﻳﻲ ﻛﻪ ﻣﻲﺷﻨﺎﺧﺘﻴﻢ ﻧﺪﺍﺭﺩ.
...ﻭ ﺑﻬــﺰﺍﺩ .ﺍﻭ ﻣﻴﺎﻥ ﻗﻬﺮﻣﺎﻥﻫﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻳﮕﺎﻧﻪ ﺍﺳــﺖ .ﺍﮔﺮ
ﺣﺎﺝﻛﺎﻇﻢ ﺧــﻮﺩﺵ ﺭﺍ ﻗﺮﺑﺎﻧﻲ ﺍﻳﺪﻩﺁﻟﻲ ﻣﻲﻛﻨــﺪ ﻛﻪ ﺩﺭﻳﺎﻓﺘﻪ
ﻧﺎﺩﻳــﺪﻩ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ،ﻳﺎ ﺍﮔــﺮ ﺩﺍﻭﻭﺩ ﻓﻜﺮ ﻣﻲﻛﻨﺪ ﻋﺸــﻖ ﺁﻥ ﺯﻥ ﻭ
ﺭﺍﺑﻄﻪﺍﺵ ﺑﺎ ﺟﻤﻌﻪ ﻭﺭﺍﻱ ﺑﺎﻭﺭﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺧﻮ ﻛﺮﺩﻩ ،ﺑﻬﺰﺍﺩ
ﻋﺎﺷــﻘﻲ ﻣﻲﻛﻨﺪ ﻭ ﺑﺮﺍﻱ ﻋﺸــﻖ ﺯﻣﻴﻨﻲ ﺍﺯ ﻫﻤﻪﭼﻴﺰﺵ ﻣﻲﮔﺬﺭﺩ.
ﺍﻭ ﻧﻤﺎﺩ ﺍﻳﻦ ﺗﺼﻮﺭ ﻭ ﺷــﺎﻳﺪ ﺑﺎﻭﺭ ﺗﺎﺯﻩ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ ﺍﺳــﺖ
ﻛﻪ ﻫﻴﭻ ﻣﻔﻬﻮﻣﻲ ﺑﺎﻻﺗﺮ ﺍﺯ ﻋﺸــﻖ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺁﺩﻡﻫﺎ ﺭﺍ ﺑﻪ ﮔﺬﺷﺘﻦ ﺍﺯ
ﺩﺍﺷﺘﻪﻫﺎﺷﺎﻥ ﻭﺍﺩﺍﺭ ﻛﻨﺪ .ﺍﮔﺮ ﺭﻭﺯﮔﺎﺭﻱ ﺑﻮﺩ ﻛﻪ ﻓﻴﻠﻤﺴﺎﺯ ﺑﺎﻭﺭ ﺩﺍﺷﺖ
ﺍﺯ ﻋﺸــﻖ ﻣﻴﻨﻮ ﺑﺎﻳﺪ ﺑﻪ ﻋﺸﻖ ﺁﺳﻤﺎﻧﻲ ﺭﺳﻴﺪ ،ﺍﻳﻨﺠﺎ ﺑﻪ ﻋﺸﻖ ﺍﺭﻏﻮﺍﻥ
ﺍﺳــﺖ ﻛﻪ ﺑﻬﺰﺍﺩ ﺍﺯ ﻫﻮﻳﺘﺶ ﻣﻲﮔﺬﺭﺩ ﻭ ﺧﻮﺩ ﺭﺳﻤﻲﺍﺵ ﺭﺍ ﻣﻲﻛﺸﺪ
ﺗﺎ ﺑــﺎ ﻳﻚ ﻧﺎﻡ ﻭ ﭼﻬﺮﻩ ﻭ ﻇﺎﻫﺮ ﺩﻳﮕﺮ ﻛﻨﺎﺭ ﻣﻌﺸــﻮﻕ ﺑﺎﺷــﺪ .ﺍﻳﻦ ﺑﺎﻭﺭ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺗﻤﺎﻡ ﻓﻴﻠﻢﻫﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻣﺸﺎﺑﻪ ﻧﺪﺍﺭﺩ ﻭ ﺑﻌﺪﺗﺮ
ﻫﻢ ﻓﻴﻠﻤﺴــﺎﺯ ﺗﻨﻬﺎ ﺩﺭ ﻣﻘﺎﻡ ﻳﻚ ﺗﻜﻨﺴﻴﻦ ﭘﺸﺖ ﺩﻭﺭﺑﻴﻦ ﻣﻲﺭﻭﺩ ﺗﺎ
ﺛﺎﺑﺖ ﻛﻨﺪ ﺩﻟﺶ ﺷﻜﺴــﺘﻪ ﻭ ﻧﻤﻲﺧﻮﺍﻫﺪ ﺣﻠﻘــﻪ ﻣﻔﻘﻮﺩﻩ ﻛﺎﺭﻧﺎﻣﻪ ﻭ
ﺍﻋﺘﻘﺎﺩﺍﺗﺶ ﺑﻪ ﺍﻳﻦ ﺭﺍﺣﺘﻲ ﻓﺮﺍﻣﻮﺵ ﺷﻮﺩ.
...ﻭ ﺍﺭﻏﻮﺍﻥ .ﺯﻥ ﺍﺛﻴﺮﻱ ﻭ ﺩﻳﺮﻳﺎﻓﺘﻪ ﺳــﻴﻨﻤﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ .ﺍﻧﮕﺎﺭ ﺩﺭ
ﺗﻤﺎﻡ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﺍﻭ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻱ ﺍﺭﻏﻮﺍﻥ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﮔﺬﺭ ﺍﺯ ﻣﻴﻨﻮ
ﻭ ﻓﺎﻃﻤﻪ ﻭ ﻣﺤﺒﻮﺑﻪ ﺑﻪ ﺍﻭ ﺭﺳﻴﺪﻩ ﺍﺳﺖ .ﮔﻤﺎﻧﻢ ﺑﻴﻨﻨﺪﻩ ﭘﻴﮕﻴﺮ ﺳﻴﻨﻤﺎﻱ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﻪ ﻋﻼﻗﻪ ﺍﻭ ﺩﺭ ﻛﺸﻒ ﺭﺍﺯ ﻭ ﺭﻣﺰﻫﺎﻱ ﺩﻧﻴﺎﻱ ﺯﻧﺎﻧﻪ ﻭﺍﻗﻒ ﺑﺎﺷﺪ
ﻭ ﻧﻴﺎﺯﻱ ﺑﻪ ﻧﻤﻮﻧﻪﺁﻭﺭﺩﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺣﺎﺗﻤﻲﻛﻴﺎ ﺍﺯ ﻧﺴــﻠﻲ ﻣﻲﺁﻳﺪ ﻛﻪ
ﺩﺭﺑﺎﺭﻩﺷﺎﻥﮔﻔﺘﻪﻣﻲﺷﺪﺳﻴﻨﻤﺎﻳﻲﻣﺮﺩﺍﻧﻪﺩﺍﺭﻧﺪﻭﻭﻗﺘﻲﺑﻪﺷﻬﺮﻣﻲﺁﻳﻨﺪ،
ﺑﻪﺩﻟﻴﻞ ﻧﺸﻨﺎﺧﺘﻦ ﺯﻧﺎﻥ ﻓﻴﻠﻢﻫﺎﺷﺎﻥ ﺭﻧﮓﻭﺑﻮﻱ ﻭﺍﻗﻌﻴﺖ ﺭﻭﺯ ﺭﺍ ﻧﺪﺍﺭﺩ؛
ﺍﻣﺎ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﻪ ﻣﺤﺾ ﺧﺮﻭﺝ ﺍﺯ ﻓﻀﺎﻱ ﺟﻨﮓ ،ﺩﺭ ﻫﻤﺎﻥ ﻧﺨﺴــﺘﻴﻦ
ﮔﺎﻡﻫﺎ ﺩﺭ »ﺍﺯ ﻛﺮﺧﻪ ﺗﺎ ﺭﺍﻳﻦ« ﻭ »ﺧﺎﻛﺴﺘﺮ ﺳﺒﺰ« ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺗﺎ ﭼﻪ ﺣﺪ
ﺩﻝﺑﺴﺘﻪﺩﺭﺁﻭﺭﺩﻥﻣﻨﺎﺳﺒﺎﺕﺩﻧﻴﺎﻱﺯﻧﺎﻥﻭﺣﺲﻫﺎﻱﺁﻧﻬﺎﺳﺖﻭﺑﻌﺪﺗﺮ
ﺩﺭﻓﻴﻠﻢﻫﺎﻳﻲﭼﻮﻥ»ﺑﻮﻱﭘﻴﺮﺍﻫﻦﻳﻮﺳﻒ«ﻭ»ﺑﺮﺝﻣﻴﻨﻮ«ﺍﺻﻼﻛﺎﺭﺍﻛﺘﺮ
ﭘﻴﺶﺑﺮﻧﺪﻩﺩﺍﺳﺘﺎﻧﺶﺭﺍﺯﻥﮔﺮﻓﺖ.ﺩﺭﻓﻴﻠﻤﻲﭼﻮﻥ»ﺁژﺍﻧﺲﺷﻴﺸﻪﺍﻱ«
ﻫﻢ ﺑﺎ ﺍﻳﻨﻜﻪ ﺯﻥ ﻗﺼﻪ ﺩﺭ ﻇﺎﻫﺮ ﺣﻀﻮﺭ ﭘﺮﺭﻧﮕﻲ ﻧﺪﺍﺭﺩ ﺍﻣﺎ ﻧﺎﻣﻪ ﺣﺎﺝﻛﺎﻇﻢ
ﺑﻪ ﻓﺎﻃﻤﻪ ﺍﺳــﺖ ﻛﻪ ﻗﺼﻪ ﺭﺍ ﺭﺍﻩ ﻣﻲﺍﻧﺪﺍﺯﺩ ﻭ ﻛﺎﻇــﻢ ﺍﺻﻼ ﻗﺼﻪ ﺭﺍ ﺑﺮﺍﻱ
ﺯﻧﺶ ﺗﻌﺮﻳﻒ ﻣﻲﻛﻨﺪ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻱ ﺭﻓﺘﺎﺭ ﺯﻥ ﺩﺭ ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﻗﻬﺮﻣﺎﻥ
ﻗﺼﻪ ﻭﺍﺿﺢ ﻭ ﻣﺸﺨﺺ ﺍﺳﺖ .ﺣﺎﺗﻤﻲﻛﻴﺎ ﭘﺲ ﺍﺯ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ،ﺩﺭ
ﻓﻴﻠﻤﻲ ﭼﻮﻥ »ﺩﻋﻮﺕ« ﻫﻢ ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﻭﺍﺭﺩ ﺍﻳﻦ ﺩﻧﻴﺎ ﻣﻲﺷﻮﺩ ﻭ ﺳﻌﻲ
ﻣﻲﻛﻨﺪ ﺣﺲﻫﺎﻱ ﻋﻤﻴﻖﺍﻳﻦ ﺩﻧﻴﺎ ﺭﺍ ﺗﺼﻮﻳﺮ ﻛﻨﺪﻛﻪ ﺍﻟﺒﺘﻪ ﻣﻮﻓﻘﻴﺘﻲ ﺩﺭ
ﺍﻳﻦﻣﺴﻴﺮﻧﺪﺍﺭﺩ.
ﺑﺮﺍﻱ ﻫﻤﻴﻦﻫﺎﺳﺖ ﻛﻪ ﺍﺭﻏﻮﺍﻥ»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻳﻚ ﺍﺳﺘﺜﻨﺎﺳﺖ.
ﺍﻭ ﺩﺧﺘﺮ ﺗﻨﻬﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺳﺎﻳﻪ ﺧﺎﻧﻮﺍﺩﻩ ﺑﺮ ﺳﺮﺵ ﻧﺒﻮﺩﻩ ،ﮔﺬﺷﺘﻪﺍﺵ
ﻫﻤﻴﺸﻪ ﭘﻨﻬﺎﻥ ﻧﮕﻪ ﺩﺍﺷﺘﻪ ﺷﺪﻩ ﻭ ﺁﻥﻗﺪﺭ ﺧﻮﺩﺳﺎﺧﺘﻪ ﺍﺳﺖ ﻛﻪ ﺑﻪﻫﺮ
ﺍﺗﻔﺎﻗﻲ ﺩﻝﺧﻮﺵ ﻧﻜﻨﺪ ﻭ ﺍﻋﺘﻤﺎﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺭﺍﺑﻄﻪ ﻣﻴﺎﻥ ﺍﺭﻏﻮﺍﻥ
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ﻭ ﺑﻬﺰﺍﺩ ﺷــﻜﻞ ﻏﺮﻳﺒﻲ ﺩﺍﺭﺩ .ﺑﻬﺰﺍﺩ ﺩﺭ ﻫﻤﺎﻥ ﻧﺨﺴــﺘﻴﻦ ﺑﺮﺧﻮﺭﺩﻫﺎ
ﺩﻝﺑﺎﺧﺘﻪ ﻣﻲﺷــﻮﺩ ﺍﻣﺎ ﺍﺭﻏﻮﺍﻥ ﺍﻋﺘﻤﺎﺩ ﻣﻲﻛﻨﺪ .ﺍﺭﻏﻮﺍﻥ ﻛﻪ ﺳﺎﻳﻪﺍﻱ
ﻣﺮﺩﺍﻧﻪ ﺩﺭ ﺯﻧﺪﮔﻲﺍﺵ ﻧﺪﺍﺷﺘﻪ ،ﭘﻲ ﭘﻨﺎﻫﮕﺎﻫﻲ ﺍﺳﺖ ﻛﻪ ﺩﻟﺘﻨﮕﻲﻫﺎ
ﻭ ﻏﺮﺑﺘــﺶ ﺭﺍ ﺑﻪ ﺁﻧﺠﺎ ﺑﺒﺮﺩ ﻭ ﺑﻬﺰﺍﺩ ﭘﻨﺎﻫﮕﺎﻩ ﺍﻣﻨﻲ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ .ﺍﺯ
ﺍﻣﺘﺤﺎﻧﺎﺕ ﻭ ﺁﺯﻣﺎﻳﺶﻫﺎ ﺳــﺮﺑﻠﻨﺪ ﺑﻴﺮﻭﻥ ﻣﻲﺁﻳﺪ ﻭ ﻭﻗﺘﻲ ﻋﺸــﻖ ﭘﺎ
ﻣﻲﮔﻴــﺮﺩ ،ﺣﺎﻻ ﺍﻳﻦ ﺍﺛﻴﺮﻱﺗﺮﻳﻦ ﺯﻥ ﺳــﻴﻨﻤﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﺩﺭ ﺁﻥ
ﺳــﻜﺎﻧﺲ ﺟﺎﺩﻭﻳﻲ ﭘﺎﻱ ﺧﺎﻧﻪ ﺑﻬﺰﺍﺩ ،ﻣﻲﺍﻳﺴــﺘﺪ ﻭ ﺣﻘﺶ ﺭﺍ ﻃﻠﺐ
ﻣﻲﻛﻨﺪ .ﺣﻘﺶ ﺭﺍ ﺍﺯ ﻋﺸﻖ .ﺍﻳﻦ ﺟﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﺳﻴﻨﻤﺎﻱ
ﻓﻴﻠﻤﺴﺎﺯ ﻧﺸــﺎﻧﻲ ﺍﺯ ﺁﻥ ﻧﺒﻮﺩﻩ .ﺯﻧﺎﻥ ﺍﻭ ﺟﻴﻎ ﺯﺩﻩﺍﻧﺪ ،ﺩﻧﺒﺎﻝ ﺣﻖﺷﺎﻥ
ﺑﻮﺩﻩﺍﻧﺪ ،ﺧﻮﺩﺧﻮﺍﻫﻲ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺣﺘﻲ ﻋﺎﺷﻖ ﺑﻮﺩﻩﺍﻧﺪ ،ﺍﻣﺎ ﻫﻴﭻﻛﺪﺍﻡ
ﻃﻠﺒﻜﺎﺭ ﻋﺸــﻖ ﻧﺒﻮﺩﻩﺍﻧﺪ ﻭ ﺍﺯ ﻣﺮﺩ ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﺳــﻬﻢﺧﻮﺍﻫﻲ ﻋﺸﻖ
ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﻃﻠﺒﻜﺎﺭﻱ ﺍﻟﺒﺘﻪ ﭘﻴﺶﺯﻣﻴﻨﻪ ﺩﺍﺭﺩ .ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﻗﺎﻣﺖ ﺧﺰﺭ
ﻣﻌﺼﻮﻣﻲ ،ﺩﺧﺘﺮ ﺁﺭﺍﻣﻲ ﺍﺳﺖ ﻛﻪ ﺑﻪﺟﺎﻱ ﺣﺮﻑﺯﺩﻥ ﻧﺠﻮﺍ ﻣﻲﻛﻨﺪ،
ﻭﻗﺖ ﻋﺼﺒﺎﻧﻴﺖ ﺑﻲﭘﻨﺎﻩ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﻏﻢ ﺩﻧﻴﺎ ﺭﺍ ﺩﺭ ﻣﻠﻮﺩﻱﻫﺎﻱ ﻳﻚ
ﺳﺎﺯ ﺩﻫﻨﻲ ﻣﻲﺭﻳﺰﺩ .ﺍﻳﻦ ﺗﺼﻮﻳﺮ ﺁﺭﺍﻡ ـ ﺑﺎ ﺍﻳﺴﺖﻫﺎﻱ ﺑﺎﺯﻱ ﻭ ﻧﻮﻉ ﮔﻔﺘﺎﺭ
ﻣﻨﺤﺼﺮ ﺑﻪﺧﻮﺩ ﻣﻌﺼﻮﻣﻲ ـ ﭼﻨﺎﻥ ﺑﺎ ﮔﻮﺷــﺖ ﻭ ﭘﻮﺳــﺖ ﺑﺎﺯﻳﮕﺮﺵ
ﻋﺠﻴﻦ ﺷﺪﻩ ﻛﻪ ﻃﻐﻴﺎﻥ ﻧﻬﺎﻳﻲ ﺍﺭﻏﻮﺍﻥ ،ﺍﻭ ﺭﺍ ﻣﻬﻤﺘﺮﻳﻦ ﺯﻥ ﺳﻴﻨﻤﺎﻱ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﻣﻲﻛﻨﺪ.
...ﻭ ﻣﻲﮔﻮﻳﻨــﺪ ﻓﻴﻠــﻢ ﺧــﻮﺏ ﺭﺍ ﺯﻣــﺎﻥ ﺩﺍﻭﺭﻱ ﻣﻲﻛﻨــﺪ.
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻭﻗﺘﻲ ﺑﻪ ﻓﺎﺻﻠﻪ ﭼﻬﺎﺭﺳﺎﻝ ﺍﺯ ﺳﺎﺧﺘﻪ ﺷﺪﻥ،
ﻫﻨﻮﺯ ﺍﻳﻦﻗﺪﺭ ﺗﺮ ﻭﺗﺎﺯﻩ ﺍﺳﺖ ـ ﻳﺎﺩﺗﺎﻥ ﺑﺎﺷﺪ؛ ﻣﺎ ﻓﻴﻠﻢ ﺩﺭ ﻣﺤﺎﻕ ﻣﺎﻧﺪﻩ
ﺑﺎ ﻓﺎﺻﻠﻪ ﭼﻨﺪﺳــﺎﻝ ﺍﺯ ﺳــﺎﺧﺖ ﻛﻢ ﻧﺪﻳﺪﻩﺍﻳﻢ ـ ﻭ ﻫﻴﭻﭼﻴﺰﻱ ﻧﺪﺍﺭﺩ
ﻛﻪ ﺗﻮﻱ ﺫﻭﻕ ﺑﺰﻧﺪ ،ﻭﻗﺘﻲ ﭼﻨﻴﻦ ﻣﺤﻜﻢ ﻭ ﺍﺳــﺘﺨﻮﺍﻥﺩﺍﺭ ﺍﻳﺴﺘﺎﺩﻩ ﻭ
ﭼﻮﺏ ﻣﺤﻜﺶ ﺩﺭ ﺍﻳﻦ ﭼﻨﺪﺳﺎﻝ ﻫﻴﭻ ﺗﺎﺑﻲ ﺑﺮﻧﺪﺍﺷﺘﻪ ﻭ ﺗﺎﺯﻩ ﺑﺮﻋﻜﺲ
ﻫﻤﻴﺸــﻪ ،ﻋﻴﺎﺭﺵ ﺩﺭ ﻛﻨﺎﺭ ﺣﺠﻢ ﺗﻮﻟﻴﺪﺍﺕ ﺑﻲﻣﺎﻳﻪ ﺍﻳﻦ ﺳﺎﻝﻫﺎﺳﺖ
ﻛﻪ ﺑﻴﺸﺘﺮ ﺗﻮﻱ ﭼﺸــﻢ ﻣﻲﺯﻧﺪ ،ﺁﻥﻭﻗﺖ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﻛﻪ ﺍﻳﻦ ﻓﻴﻠﻢ
ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﺍﻭﺝ ﺍﻭ ﻭ ﻧﻬﺎﻳﺖ ﺑﻠﻮﻏﺶ ﺩﺭ ﻓﻴﻠﻤﺴﺎﺯﻱ ﺍﺳﺖ.
ﻫﻨﮕﺎﻡ ﻧﻤﺎﻳﺶ »ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﻳﺎﺩﺩﺍﺷﺘﻲ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﺷﺮﻕ ﻧﻮﺷﺘﻢ
ﺑﺎ ﺗﻴﺘﺮ »ﺳﺮﻧﻮﺷﺖ ﻣﺤﺘﻮﻡ ﻓﻴﻠﻤﺴﺎﺯﺍﻥ ﻏﺮﻳﺰﻱ« ﻭ ﺩﺭ ﺁﻥ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﺭﺍ ﺑﺎ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﭼﻮﻥ ﻛﻴﻤﻴﺎﻳﻲ ﻣﻘﺎﻳﺴــﻪ ﻛﺮﺩﻡ ﻛﻪ ﺑﻪﻭﻗﺖ ﻭ ﺩﻭﺭﺍﻥ
ﺑﻲﺣﻮﺻﻠﮕﻲ ،ﻛﺎﺭﺵ ﺑﻪ ﺧﻠﻖ ﭼﻨﺪ ﺳﻜﺎﻧﺲ ﺩﺭﺧﺸﺎﻥ ﻭ ﺳﺎﺧﺖ ﻳﻚ
ﻓﻴﻠﻢ ﻣﻌﻤﻮﻟﻲ ﻣﻲﺍﻧﺠﺎﻣﺪ؛ ﻧﻮﺷــﺘﻪﺍﻱ ﻛﻪ ﮔﻤﺎﻧﻢ ﺍﺳﺒﺎﺏ ﺩﻟﺨﻮﺭﻱ
ﻓﻴﻠﻤﺴﺎﺯ ﺭﺍ ﻫﻢ ﻓﺮﺍﻫﻢ ﻛﺮﺩ .ﺣﺎﻻ ﻛﻪ ﺩﺭﻳﺎﻓﺘﻪﺍﻡ ﭘﻴﺶ ﺍﺯ ﺳﺎﺧﺘﻪﺷﺪﻥ
ﺁﻥ ﻓﻴﻠﻢ ﭼﻪ ﺑﺮ ﻓﻴﻠﻤﺴﺎﺯ ﻏﺮﻳﺰﻱ ﻣﺎ ﮔﺬﺷﺘﻪ ،ﺷﺎﻳﺪ ﺑﺪ ﻧﺒﺎﺷﺪ ﺁﻥ ﻋﻘﻴﺪﻩ
ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺻﻼﺡ ﻛﻨﻢ ﻛﻪ ﺩﺭ ﻋﻮﺽ ،ﻫﻤﻴﻦ ﺩﺳــﺘﻪ ﺍﺯ ﻓﻴﻠﻤﺴﺎﺯﺍﻥ،
ﻭﻗﺘﻲ ﺳﺮﺣﺎﻟﻨﺪ ﻭ ﺩﺭ ﺍﻭﺝ ،ﻓﻴﻠﻤﺸﺎﻥ ﭘﻴﻜﺮﻩ ﺧﻮﺵﻧﻘﺸﻲ ﻣﻲﺷﻮﺩ،
ﻣﺘﺸــﻜﻞ ﺍﺯ ﺣﺲ ﻭ ﺗﻜﻨﻴﻚ .ﭼﻨﻴﻦ ﺍﺳــﺖ ﻛﻪ ﻛﻴﻤﻴﺎﻳﻲ ﺭﻭﺯﮔﺎﺭﻱ
»ﮔﻮﺯﻥﻫﺎ« ﻣﻲﺳــﺎﺯﺩ؛ ﭼﻨﻴﻦ ﺍﺳــﺖ ﻛﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺭﻭﺯﮔﺎﺭ ﻣﺎ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻣﻲﺳﺎﺯﺩ...
...ﻭ ﺣﺎﻻ ،ﭘﺲ ﺍﺯ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ،ﺍﺭﻏﻮﺍﻥ ـ ﻛﻪ ﺳﺨﺘﮕﻴﺮﻱ ﺟﻬﺎﻥ
ﺭﺍ ﺧــﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻧﻜــﺮﺩ ،ﻛﻪ ﺑﻪ ﺍﺭﺙ ﺑــﺮﺩ ـ ﻣﻲﺗﻮﺍﻧﺪ ﺁﻥ ﻣﻠﻮﺩﻯ
ﻏﻤﮕﻴﻦ ﺩﻳﮕﺮ ﺭﺍ ﻛﻪ ﺑﻪ ﻣﻠﻮﺩﻱﻫﺎﻱ ﺳﺎﺯﺩﻫﻨﻰﺍﺵ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺑﻮﺩ ،ﺑﻪ
ﻓﺮﺍﻣﻮﺷﻲ ﺑﺴﭙﺎﺭﺩ .ﺑﻲﺻﺒﺮﺍﻧﻪ ﻣﻨﺘﻈﺮ ﺩﻳﺪﺍﺭ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺍﺭﻏﻮﺍﻧﻢ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﺭﻭﺍﻳﺖ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﭘﻨﺞ ﺳﺎﻝ ﮔﺬﺷﺘﻪ
ﻃﻌﻢ ﮔﺲ ﻳﻚ ﺳﻮء ﺗﻔﺎﻫﻢ
ﻣﺤﻤﺪ ﺗﺎﺟﻴﻚ
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻓﻴﻠﻢ ﺟﻨﺠﺎﻝﺑﺮﺍﻧﮕﻴﺰ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﺎﻻﺧﺮﻩ
ﭘﺲ ﺍﺯ ﭘﻨﺞ ﺳﺎﻝ ﺍﺯ ﺗﻮﻗﻴﻒ ﺭﻫﺎﻳﻰ ﻳﺎﻓﺖ .ﺣﺎﺗﻤﻲﻛﻴﺎ ﻓﻴﻠﻤﺴﺎﺯﻯ ﻛﻪ
ﻛﻤﺘﺮ ﺗﻦ ﺑــﻪ ﻣﺼﺎﺣﺒﻪ ﻣﻲﺩﻫﺪ ﺩﺭ ﺍﻳﻦ ﭘﻨﺞ ﺳــﺎﻝ ﺑﻪ ﺍﻧﺪﺍﺯﻩﺍﻯ ﻛﻪ
ﺧﻮﺩﺵ ﻛﺎﻓﻰ ﻭ ﻣﻔﻴﺪ ﻣﻲﺩﺍﻧﺴﺖ ﺩﺭﺑﺎﺭﻩ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺣﺮﻑ ﺯﺩﻩ
ﺍﺳــﺖ .ﺩﺭ ﺯﻳﺮ ﺗﻤﺎﻣﻲ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭﺑﺎﺭﻩ »ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺯﻣﺎﻥﻫﺎ ﻭ ﻣﻜﺎﻥﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺁﻣﺪﻩ ﺍﺳﺖ.
ﺍﻭﻟﻴﻦ ﺍﻇﻬﺎﺭﻧﻈﺮ :ﻓﻴﻠﻢ ﺳﻴﺎﺳﻰ ﻧﻴﺴﺖ
ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﭘﻨﺞ ﺳﺎﻝ ﭘﻴﺶ ﻭ ﻗﺒﻞ ﺍﺯ ﺑﻪ ﻭﺟﻮﺩ
ﺁﻣﺪﻥ ﻣﺸــﻜﻞ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ﺩﺭ ﺩﻯ ﻣﺎﻩ ﺳــﺎﻝ 83ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ
ﺑــﺎ ﺍﻳﺴــﻨﺎ ﺍﺯ ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺳــﺨﻦ ﻣﻲﮔﻮﻳﺪ .ﺍﻭ ﻋﻨــﻮﺍﻥ ﻣﻲﻛﻨﺪ:
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺭﺍ ﻣﻦ ﺳــﺎﺧﺘﻪﺍﻡ ،ﻧﻤﻲﺩﺍﻧﻢ ﻳﺎﻓﺘﻦ ﭼﻪ ﻣﻮﻟﻔﻪﻫﺎﻳﻲ
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ﻧﺸﺎﻥ ﺍﺯ ﺣﺎﺗﻤﻲﻛﻴﺎﻳﻲ ﺑﻮﺩﻥ ﻛﺎﺭﻡ ﻣﻲﺷﻮﺩ .ﺍﮔﺮ ﺩﻧﺒﺎﻝ ﻧﺸﺎﻧﻪ ﺍﺯ ﺟﻨﮓ
ﻣﻲﮔﺮﺩﻳﻢ ﺑﻪﻃﻮﺭ ﻗﻄﻊ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻧﺎﺍﻣﻴﺪ ﺧﻮﺍﻫﻴﻢ ﺷــﺪ ،ﻭﻟﻲ ﺍﮔﺮ
ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﻟﻤﺸﻐﻮﻟﻲ ﻣﻀﻤﻮﻧﻲ ﻛﺎﺭﻫﺎﻳﻢ ﺑﺎﺷﻴﺪ ،ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﻜﺎﺷﻔﻪ
ﺁﺩﻣﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺟﻨﮓ ﺩﺭﻭﻧﻲ ﺧﻮﻳﺶ ﻣﻴﺎﻥ ﻋﻘﻞ ﻭ ﺩﻝ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﺑﺎ ﺍﻳﻦ ﻣﻮﻟﻔﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻓﻴﻠﻢ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﻛﺎﺭﻫﺎﻱ ﺩﻳﮕﺮﻡ ﺍﺳﺖ.
ﺷــﺎﻳﺪ ﻣﻮﻟﻔﻪ ﺩﻳﮕﺮ ﻛﺎﺭﻫﺎﻳﻢ ﺑﻪ ﺭﻭﺯ ﺑﻮﺩﻥ ﺁﻥ ﺑﺎﺷﺪ ﻭ ﺑﺮﺍﻱ ﻣﻦ ﺑﺤﺚ
ﺑﻪ ﺭﻭﺯ ﺑﻮﺩﻥ ﻭ ﺑﻪ ﺗﻌﺒﻴﺮﻱ ﺑﻪ ﻣﺤﺎﻛﺎﺕ ﻛﺸﺎﻧﺪﻥ ﺧﻮﺩﻡ ﺑﺎ ﺯﻣﺎﻧﻪ ،ﺑﺴﻴﺎﺭ
ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﺑﺎﺏ ،ﻓﻴﻠﻢ ،ﻓﻴﻠﻤﻲ ﺍﻣﺮﻭﺯﻯ ﺍﺳﺖ« .
ﻭﻱ ﺩﺭ ﺍﺩﺍﻣــﻪ ﺗﺼﺮﻳﺢ ﻣﻲﻛﻨﺪ» :ﻣﻮﻟﻔﻪ ﺩﻳﮕﺮ ،ﺻﺤﺒﺖ ﺍﺯ ﻧﺴــﻞ
ﺟﺪﻳﺪ ﻭ ﺑﺮﺧﻮﺭﺩ ﻭ ﺩﺭﻙ ﻣﺘﻘﺎﺑﻞ ﺩﻭ ﻧﺴﻞ ﺍﺳﺖ ﻛﻪ ﻗﻄﻌﺎ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ
ﺍﺷﺎﺭﺍﺗﻲ ﺍﺯ ﺁﻥ ﺩﻳﺪﻩ ﻣﻲﺷﻮﺩ«.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺍﺯ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻥ ﺑﻪ ﺧﻼﺻﻪ ﺩﺍﺳﺘﺎﻥ
ﺍﻣﺘﻨﺎﻉ ﻛﺮﺩﻩ ﻭ ﻣﻲﮔﻮﻳﺪ» :ﻧﻤﻲﺩﺍﻧﻢ ﭼﻪ ﺑﮕﻮﻳﻢ ،ﻛﺎﻓﻲ ﺍﺳﺖ ﺑﮕﻮﻳﻴﻢ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭﺑﺎﺭﻩ ﻣﺎﻣﻮﺭﻱ ﺍﺳﺖ ﻛﻪ ...ﻭ ﻧﺎﮔﻬﺎﻥ ﺑﺎﺭ ﺫﻫﻨﻲ ﺗﻤﺎﺷﺎﮔﺮ ﺑﻪ
ﺳﻤﺖ ﻣﻮﺿﻮﻋﺎﺕ ﺳﻴﺎﺳﻲ ﺑﺮﻭﺩ! ﻣﻦ ﻣﺪﻋﻲ ﻧﻴﺴﺘﻢ ﻛﻪ ﻧﻤﻲﺷﻮﺩ ﺍﺯ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺷﺎﺭﺍﺕ ﺳﻴﺎﺳﻲ ﺭﺍ ﺩﺭﻙ ﻛﺮﺩ ﺑﻠﻜﻪ ﺍﻳﻦ ﺑﺴﺘﮕﻲ ﺑﻪ ﺗﻌﺮﻳﻒ
ﻣﺎ ﺍﺯ ﺳﻴﺎﺳﺖ ﺩﺍﺭﺩ .ﺍﺻﻼ ﻣﮕﺮ ﺁﺩﻡ ﻏﻴﺮﺳﻴﺎﺳﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﻭﻟﻲ ﻧﮕﺎﻩ
ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺣﺪﺍﻗﻞﺗﺮﻳﻦ ﻭﺿﻌﻴﺖ ﺍﺳﺖ ﻭ ﺑﻪ ﻫﻴﭻﻭﺟﻪ
ﺩﻭﺳﺖ ﻧﺪﺍﺭﻡ ﻓﻴﻠﻢ ﺭﺍ ﻳﻚ ﻓﻴﻠﻢ ﺳﻴﺎﺳﻲ ﺑﺪﺍﻧﻨﺪ«.
ﻭﻱ ﻣﻲﺍﻓﺰﺍﻳــﺪ» :ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ ﻧﮕﺎﻫﻲ ﺗﻐﺰﻟــﻲ ﺑﻪ ﻣﻮﻗﻌﻴﺖ
ﺁﺩﻡﻫﺎﻱ ﺁﺭﻣﺎﻧﺨﻮﺍﻩ ﺩﺍﺭﺩ ،ﺁﺭﻣﺎﻥﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﻗﺮﺍﺭ
ﻣﻲﮔﻴﺮﻧﺪ .ﺍﺟــﺎﺯﻩ ﺑﺪﻫﻴﻢ ﻓﻴﻠﻢ ﺑﻪ ﻧﻤﺎﻳﺶ ﻋﻤــﻮﻡ ﺩﺭﺁﻳﺪ ﻭ ﺧﻼﺻﻪ
ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﺍﺯ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﺑﭙﺮﺳﻴﻢ«.
ﻧﺎﻣﻪ ﺑﻪ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ
ﺍﺑﺮﺍﻫﻴــﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻛﻪ ﺍﻋﻼﻡ ﺷــﺪﻩ ﺑﻮﺩ ﺑﺎ ﻓﻴﻠــﻢ ﺟﺪﻳﺪ ﺧﻮﺩ،
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺑﺨﺶ ﻣﺴــﺎﺑﻘﻪ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻭ ﺁﺳــﻴﺎﻯ
ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﺳﻮﻡ ﻓﻴﻠﻢ ﻓﺠﺮ ﺣﻀﻮﺭ ﺩﺍﺭﺩ ،ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺑﺮﮔﺰﺍﺭﻯ
ﺍﻳﻦ ﺟﺸــﻨﻮﺍﺭﻩ ﻭ ﺩﺭ ﺑﻬﻤﻦ ﻣﺎﻩ ﺳﺎﻝ ،83ﻧﺎﻣﻪ ﺳﺮﮔﺸﺎﺩﻩﺍﻯ ﺑﻪ ﻭﺯﻳﺮ
ﺍﻃﻼﻋﺎﺕ ﻧﻮﺷﺘﻪ ﻭ ﺑﻪ ﺗﻮﺿﻴﺤﺎﺕ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻲﭘﺮﺩﺍﺯﺩ.
ﺩﺭ ﻧﺎﻣﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﻪ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺁﻣﺪﻩ ﺑﻮﺩ» :ﺑﺮﺍﺩﺭﻡ؛
ﺑﺪﺍﻧﻴﺪ ﻣﻦ ﻭ ﺷــﻤﺎ ﺍﺯ ﻳﻚ ﻗﺒﻴﻠﻪﺍﻳﻢ ،ﺍﮔﺮﭼﻪ ﺗﻼﺷﻤﺎﻥ ﺩﺭ ﺩﻭ ﺳﺎﺣﺖ
ﻣﺨﺘﻠﻒ ﻗﺮﺍﺭ ﺩﺍﺭﺩ .ﻣﺎ ﻋﻴﺎﻧﻴﻢ ﻭ ﺁﺷﻜﺎﺭ ﻭ ﺷﻤﺎ ﺑﻪ ﺯﻋﻢ ﻣﻦ ﺩﺭ ﺳﺎﻳﻪﺍﻳﺪ
ﻭ ﻧﺎﭘﻴﺪﺍ«.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺑﺨﺶ ﺩﻳﮕﺮ ﻧﺎﻣﻪ ﺧﻮﺩ ﺑﻪ ﻳﻮﻧﺴﻰ ﺑﺎ ﺫﻛﺮ ﺍﻳﻦ ﻧﻜﺘﻪ
ﻛﻪ ﺑﻪﻗﻮﻝ »ﺷﻬﻴﺪ ﺁﻭﻳﻨﻰ« ﻣﻦ ﺩﺭ ﺑﻮﺳﺘﺎﻥ ﻋﺎﻓﻴﺖﻃﻠﺒﻰ ﺷﻜﺮﺧﻮﺭﻯ
ﻭ ﺷﻜﺮﺷﻜﻨﻰ ﻧﻤﻲﻛﻨﻢ ،ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﺑﺮﻣﺎ ﺭﻭﺍﺳﺖ ﻛﻪ ﺁﺯﻣﻮﻥ ﻭ ﺧﻄﺎ
ﻛﻨﻴﻢ ﻭ ﻣﻦ ﺍﻳﻦ ﻣﺎﻣﻮﺭﻳﺖ ﺭﺍ ﺍﺯ »ﭘﺮﺳــﻤﺎﻥ« ﺑﻪ ﺩﺳــﺖﺧﻂ ﻋﺸﻖ؛
ﺣﻮﺍﻟﻪ ﮔﺮﻓﺘﻪﺍﻡ .ﺷﺎﻳﺪ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﮔﻞ ﺳﺮﺥ ﺧﺎﺭﺩﺍﺭﻯ ﺑﺎﺷﺪ
ﻛﻪ ﺩﻝ ﻳﺎﺭﺍﻥ ﺭﺍ ﺭﻳﺶ ﻛﺮﺩﻩ ﺍﺳــﺖ؛ ﻭﻟﻰ ﺷﻤﺎ ﻣﻲﺩﺍﻧﻴﺪ ﻛﻪ ﻣﻦ ﻧﻴﺘﻰ
ﺟﺰ ﺗﻘﺪﻳﻢ »ﮔﻞ« ﻧﺪﺍﺷﺘﻢ«.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﻧﺎﻣﻪﺍﺵ ﺑﻪ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﻫﻤﭽﻨﻴﻦ ﺗﺼﺮﻳﺢ ﻛﺮﺩﻩ
ﺑﻮﺩ» :ﺷﻬﺎﺩﺕ ﻣﻲﺩﻫﻢ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﭘﺪﺭﻣﻌﻨﻮﻯ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﺎ
ﻣﻴﻞ ﻭ ﺧﻮﺍﺳﺖ ﺷﺨﺼﻰ ﺧﻮﺩﻡ ،ﻓﻴﻠﻢ ﺭﺍ ﺍﺯ ﺷﺮﻛﺖ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ
ﻣﺤﺮﻭﻡ ﻣﻲﻛﻨﻢ .ﻣﻲﮔﻮﻳﻢ ﻣﺤﺮﻭﻣﻴﺖ ﻭ ﺍﻳﻦ ﺳﺨﺖ ﻭ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ.
ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺷــﻤﺎ ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﻣﻦ ﺍﺯ ﺍﻳﻨﻜﻪ ﺣﺎﺻﻞ ﻳﻜﺴﺎﻝ ﺯﺣﻤﺖ
ﺍﻫﺎﻟﻰ ﻫﻨﺮ ،ﺩﺭ ﺩﻭﻟﺖ ﻫﻨﺮﺩﻭﺳــﺖ ﺧﺎﺗﻤﻰ ،ﭼﻨﻴﻦ ﺳﺮﻧﻮﺷﺘﻰ ﭘﻴﺪﺍ
ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻣﺘﺎﺳﻒ ﻫﺴﺘﻴﺪ«.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺍﺩﺍﻣﻪ ﻧﺎﻣﻪﺍﺵ ﺁﻭﺭﺩﻩ ﺑــﻮﺩ» :ﻭﻟﻰ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺑﺎ
ﺻﺪﺍﻯ ﺭﺳﺎ ﻣﻲﮔﻮﻳﻢ ﻛﻪ ﺍﺟﺎﺯﻩ ﺑﻪ ﻫﻴﭻ ﺧﻨﺎﺳﻰ ﻧﺨﻮﺍﻫﻢ ﺩﺍﺩ ﻛﻪ ﺍﻳﻦ
ﺭﻭﺩ ﺍﺭﺍﺩﺕ ﺭﺍ ﺑﺮﻛﻪﺍﻯ ﺳﺎﻛﻦ ﺗﺼﻮﺭ ﻛﻨﺪ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺎﻫﻴﺎﻥ ﻧﺎﻣﺸﺮﻭﻉ
ﺧﻮﺩ ﺭﺍ ﭘﺮﻭﺭﺵ ﻭ ﺻﻴﺪ ﻛﻨﺪ«.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﻧﺎﻣﻪ ﺧﻮﺩ ﻛﻪ ﺑﻪ ﺧﺒﺮﮔﺰﺍﺭﻯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺍﺩﻩ
ﺑﻮﺩ ،ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩ» :ﻣــﻦ ﻭ ﻳﺎﺭﺍﻧﻢ ﻣﻨﺘﻈﺮ ﺭﻭﺯﻯ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻛﻪ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﻓﻀﺎﻳﻰ ﺻﺮﻓﺎ ﻓﺮﻫﻨﮕﻰ ،ﻫﻤﺮﺍﻩ ﺷﻤﺎ ﻭ ﻳﺎﺭﺍﻧﺘﺎﻥ
ﺩﺭ ﻣﻨﻈﺮ ﻧﮕﺎﻩ ﻣﺨﺎﻃﺒﺎﻥ ﺍﺻﻠﻰ ﺁﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ«.
ﻛﺸﻤﻜﺶ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﺩﻝ
ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺩﺭ ﺳﺎﻝ 84ﻣﻲﮔﻮﻳﺪ» :ﺑﻪ
ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﺎﺯ ﻫﻢ ﺑﻪ ﻧﻮﻋﻰ ﻫﻤﺎﻥ ﻣﻀﻤﻮﻥ ﻣﻌﺮﻭﻑ ﻛﺸﻤﻜﺶ ﺑﻴﻦ
ﻋﻘﻞﻭﺩﻝ ﺍﺳﺖ .ﻣﻀﻤﻮﻧﻲ ﻛﻪ ﺩﺭ ﺁژﺍﻧﺲ ﺷﻴﺸﻪﺍﻱ ﺑﺴﻴﺎﺭ ﭘﺮﺭﻧﮓ ﺑﻮﺩ
ﻭ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ،ﻣﻜﺎﺷﻔﻪ ﺁﺩﻣﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺟﻨﮓ ﺩﺭﻭﻧﻲ ﺧﻮﻳﺶ
ﻣﻴﺎﻥ ﻋﻘﻞ ﻭ ﺩﻝ ﻣﺎﻧﺪﻩ ﺍﺳﺖ«.
ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳــﺶ ﻛﻪ ﭼﻘﺪﺭ ﻣﺸــﻜﻼﺕ
ﺳﻴﺎﺳﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺟﺎﻣﻌﻪ ﺩﺭ ﺗﻐﻴﻴﺮ ﺭﻭﻳﻪ ﻭﻱ ﺩﺭ ﻓﻴﻠﻤﺴﺎﺯﻱ ﻣﻮﺛﺮ
ﺑﻮﺩﻩ ﻣﻲﮔﻮﻳﺪ» :ﭼﻴﺰﻱ ﻛﻪ ﺑﻪ ﺷﺪﺕ ﺑﺮﺍﻱ ﻣﻦ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺷﻨﺎﻭﺭ
ﺑﻮﺩﻥ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺯﻣﺎﻧﺶ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﻧﺒﺎﺷﺪ ﺑﺮﺍﻱ ﻫﻨﺮﻣﻨﺪ ،ﻓﺴﺎﺩ
ﺑﻪ ﻭﺟﻮﺩ ﻣــﻲﺁﻭﺭﺩ .ﺍﻭ ﻫﻢ ﻣﺜﻞ ﻫﻤﻪ ﺁﺩﻡﻫﺎﻳﻲ ﻛــﻪ ﺩﺭ ﺍﻳﻦ ﺟﺎﻣﻌﻪ
ﺯﻧﺪﮔﻲ ﻣﻲﻛﻨﻨﺪ ﺷﻨﺎﻭﺭ ﻭ ﺩﺍﺭﺩ ﺣﺮﻛﺖ ﻣﻲﻛﻨﺪ .ﺷﻤﺎ ﻛﺴﺎﻧﻲ ﺭﺍ ﻛﻪ
ﺩﺭ ﺷﻜﻞﮔﻴﺮﻱ ﺍﻳﻦ ﺍﻧﻘﻼﺏ ﺗﺎﺛﻴﺮ ﺩﺍﺷﺘﻨﺪ ﺗﺼﻮﺭ ﻛﻨﻴﺪ ،ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ
ﻭ ﺍﻻﻥ ﺁﻧﻬــﺎ ﺭﺍ ﻫﻢ ﺑﺒﻴﻨﻴﺪ .ﺍﺣﺴﺎﺳــﻲ ﻛﻪ ﺍﻭ ﻫــﻢ ﺍﻛﻨﻮﻥ ﺩﺍﺭﺩ ﻗﻄﻌﺎ
ﺍﺣﺴﺎﺳــﻲ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺳﺎﺧﺖ ﻣﻬﺎﺟﺮ ﻳﺎ ﺩﻳﺪﻩﺑﺎﻥ ﺩﺍﺷﺖ ،ﻧﻴﺴﺖ ﻭ
ﺣﺘﻲ ﺍﺣﺴــﺎﺱ ﻣﻲﻛﻨﺪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺍﻣﺮﻭﺯ ﺩﻳﺪﻩﺑﺎﻥ ﺭﺍ ﺑﺴﺎﺯﺩ ،ﻳﻚ
ﻧﮕﺎﻩ ﺍﺭﺗﺠﺎﻋﻲ ﺩﺍﺭﺩ ﻭ ﺣﺲ ﺍﻭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻻﻥ ﺑﺎﻳﺪ ﻣﺴﺎﺋﻞ ﺟﺎﻣﻌﻪ
ﺭﺍ ﺑﮕﻮﻳﺪ ﻭ ﻣﺴﺎﺋﻞ ﺟﺎﻣﻌﻪ ﺑﺨﺶ ﻭﺍﻗﻊﮔﺮﺍﻳﺎﻧﻪ ﺁﻥ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺗﺮ ﺍﺳﺖ.
ﻫﻨﺮﻣﻨﺪ ﻣﺘﻌﻬﺪ ،ﺩﺭﻭﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺑﺎﻭﺭ ﺭﺍ ﺑﺮﻭﺯ ﺩﻫﺪ،
ﺍﺛﺮﺵ ﺑﺮﺍﻱ ﻣﺨﺎﻃﺐ ﻗﺎﺑﻞ ﺑﺎﻭﺭ ﻭ ﻗﺎﺑﻞ ﻫﻀﻢ ﺍﺳﺖ.
ﻣﻦ ﻫﻨــﺮ ﺭﺍ ﻇﺮﻓﻲ ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳــﻦ ﻣﺤﺘﻮﺍ ﺭﺍ ﺩﺭ ﺧﻮﺩ
ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻭ ﺛﺎﺑﺖ ﺷــﺪﻩ ﻛﻪ ﺍﻳﻦ ﻇﺮﻑ ﻭ ﻣﺤﺘﻮﺍ ﻗﺎﺑﻞ ﺗﻔﻜﻴﻚ
ﻧﻴﺴــﺘﻨﺪ .ﺑﻨﺪﻩ -ﺣﺎﺗﻤﻲﻛﻴﺎ -ﺍﺯ ﻧﻮﻋﻲ ﻣﺤﺴــﻮﺏ ﻣﻲﺷﻮﻡ ﻛﻪ ﺑﻪ
ﺭﻭﺯ ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﻣﻲﺩﻫﻢ .ﺷﺎﻳﺪ ﺍﻳﻦ ﺭﺍ ﺍﺯ ﺟﻮﻫﺮﻩ ﺧﻮﺩ ﺍﻳﻦ ﺍﻧﻘﻼﺏ
ﻭ ﻧﻬﻀــﺖ ﻣﻲﺗﻮﺍﻧﻢ ﺑﮕﻴﺮﻡ ﻛــﻪ ﺁﻧﻘﺪﺭ ﭘﺮﺗﻼﻃــﻢ ﻭ ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ
ﺣﺮﻛﺖ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﻭﺍﻗﻌﺎ ﺑﺎﻭﺭﻡ ﻧﻤﻲﺷــﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺩﺭﮔﻴﺮﻱﻫﺎ
ﺷــﺮﻛﺖ ﻛﺮﺩﻡ ،ﺍﻧﮕﺎﺭ ﻫﻤﻴﻦ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺑﻮﺩ ،ﺁﻧﻘﺪﺭ ﺍﻳﻦ ﺗﻼﻃﻢ
ﺯﻭﺩ ﻣﻲﮔﺬﺭﺩ ﻛﻪ ﻣﻦ ﻧﻤﻲﺗﻮﺍﻧﻢ ﺩﺭ ﻳﻚ ﺯﻣﺎﻧﻪ ﺑﻨﺸﻴﻨﻢ ﻭ ﺑﻪ ﮔﺬﺷﺘﻪ
ﻓﻜﺮ ﻛﻨﻢ ،ﺑﻪ ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﻭﺍﻛﻨﺶﻫﺎﻱ ﻣﻦ ﻧﺴــﺒﺖ ﺑﻪ ﺭﻭﺯ ﺷﺪﻳﺪ ﻭ
ﺻﺮﻳﺢ ﺍﺳﺖ ﺗﺎ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﻭ ﻋﺰﻳﺰ ﺩﻳﮕﺮﻱ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻧﺴﺒﺖ
ﺑﻪ ﺭﻭﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺒﺎﺷﺪ .ﺍﻳﻨﻬﺎ ﻫﻴﭻ ﻛﺪﺍﻡ ﺑﺮ ﺩﻳﮕﺮﻱ ﺑﺮﺗﺮﻱ ﻧﺪﺍﺭﺩ ﻣﮕﺮ
ﺍﻳﻨﻜﻪ ﺑﮕﻮﻳﻴﻢ ﻋﻴﺎﺭﺵ ﺑﺎ ﺧﻮﺩ ﻓﺮﺩﻳﺖ ﺁﻥ ﺁﺩﻡ ﺗﻌﺮﻳﻒ ﺷﻮﺩ ،ﻫﺮ ﭼﻘﺪﺭ
ﻧﺰﺩﻳﻚﺗﺮ ،ﻋﻴﺎﺭ ﺁﻥ ﺑﺎﻻﺗﺮ ﺍﺳﺖ«.
365ﺛﺎﻧﻴﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺳﻮﻡ ﺑﻬﻤﻦ ، 84ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻛﻪ ﺩﺭ ﻧﺸﺴﺖ ﻧﻘﺪ ﻭ ﺑﺮﺭﺳﻲ
» ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﺩﺭ ﺳــﻴﻨﻤﺎﻱ ﺭﺳﺎﻧﻪﻫﺎ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺣﻀﻮﺭ ﭘﻴﺪﺍ
ﻛﺮﺩﻩ ﺑﻮﺩ ،ﮔﻔﺖ» :ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺑﺮﺍﻱ ﺍﺭﺗﻔﺎﻉ ﭘﺴﺖ ﺩﺭ ﭼﻨﻴﻦ ﻧﺸﺴﺘﻲ
ﺣﻀــﻮﺭ ﭘﻴﺪﺍ ﻛﺮﺩﻡ ﻭ ﺧﻮﺷــﺤﺎﻟﻢ ﻛﻪ ﺍﻣﺮﻭﺯ ﺑﺎ » ﺑﻪ ﻧــﺎﻡ ﭘﺪﺭ« ﺍﻭﻟﻴﻦ
ﻧﻤﺎﻳﺶ ﺍﻳﻦ ﻓﻴﻠﻢ ﻭ ﺣﻀﻮﺭﻡ ﺭﺍ ﺑﺎ ﺍﻫﻞ ﻗﻠﻢ ﺩﺍﺭﻡ.
ﺍﻭﻟﻴــﻦ ﺳــﻮﺍﻝ ﻣﻮﺭﺩ ﺑﺤــﺚ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴــﻪ ﻣﻮﺿــﻮﻉ ﻧﻤﺎﻳﺶ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻮﺩ ﻛﻪ ﺣﺎﺗﻤﻲﻛﻴﺎ ﮔﻔﺖ» :ﻫﻤﻪ ﻣﺎ ﺍﻳﺮﺍﻧﻲ ﻫﺴﺘﻴﻢ،
ﺑﮕﺬﺍﺭﻳــﻢ ﺍﻳﻦ ﺑﺤﺚ ﺩﺭ ﻻﻳﻪﻫﺎﻳﻲ ﻛﻪ ﻫﺴــﺖ ﺑﺎﻗﻲ ﺑﻤﺎﻧﺪ 365 .ﺭﻭﺯ
ﺻﺒﺮ ﻛﺮﺩﻡ ﻭ ﻧﻤﻲﺩﺍﻧﻢ ﺻﺒﺮﻡ ﺗﺎ ﻛﻲ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﻛﺸﻴﺪ؟ ﺍﻣﻴﺪﻭﺍﺭﻡ
ﻛﺴﺎﻧﻲ ﻛﻪ ﺑﺎ ﻧﻤﺎﻳﺶ ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ ﺣﺪﺍﻗﻞ 365ﺛﺎﻧﻴﻪ ﺑﻪ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻓﻜﺮ ﻛﻨﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺍﺗﻔﺎﻗﻲ ﺑﺮﺍﻱ ﺁﻥ ﺑﻴﻔﺘﺪ«.
ﻭﻱ ﺍﻇﻬــﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛــﺮﺩ ﻛﻪ ﺑــﻪ ﺩﻭﺭ ﺍﺯ ﺑﺤﺚﻫﺎﻱ ﺟﻨﺠﺎﻟﻲ
ﺑﻪﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﮔﺮﻭﻩ ﻓﻴﻠﻤﺴﺎﺯﻱ ﭘﻴﺶ ﻋﻮﺍﻣﻞ ﺍﻳﻦ ﻓﻴﻠﻢ ﺷﺮﻣﻨﺪﻩ
ﻧﺒﺎﺷﺪ .ﻭﻱ ﺍﻓﺰﻭﺩ» :ﺑﻬﺘﺮ ﺍﺳــﺖ ﺻﺤﺒﺘﻲ ﻧﻜﻨﻢ ،ﺗﺎ ﺷﺮﺍﻳﻂ ﺍﺯ ﺍﻳﻨﻜﻪ
ﻫﺴﺖ ﻋﻤﻴﻖﺗﺮ ﻧﺸﻮﺩ«.
ﺩﺭ ﺁﺭﺯﻭﻯ ﺧﻼﺻﻰ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺣﺎﺗﻤﻲﻛﻴﺎ 28ﺑﻬﻤﻦ 84ﺩﺭ ﮔﻔﺖ ﻭﮔﻮﻳﻲ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺷﺮﻕ ﻋﻨﻮﺍﻥ
ﻣﻲﻛﻨﺪ ﻛﻪ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﻫﺮ ﭼﻪ ﺯﻭﺩﺗﺮ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ ﺣﺼﺎﺭ ﺧﻮﺩ ﺧﺎﺭﺝ
ﺷﻮﺩ ﻭ ﺍﻳﻦ ﺧﻼﺻﻰ ﺑﺮﺍﻳﺶ ﺍﻫﻤﻴﺖ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺭﺩ.
ﺍﻭ ﮔﻔﺘﻪ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻣﺤﺼﻮﻝ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﻣﺤﺎﻛﺎﺕ
ﺩﺭﻭﻧﻰ ﺧﻮﺩﺵ ﺑﺎ ﻧﻈﺎﻡﻫﺎﻯ ﺍﺭﺯﺷﻰ -ﺑﻪ ﻧﻈﺮ ﺗﺜﺒﻴﺖ ﺷﺪﻩ -ﺍﺳﺖ.
ﺳﻴﻨﻤﺎﻯ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺍﺯ ﻧﻈﺮ ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﺳﻴﻨﻤﺎﻯ ﺗﺼﻮﻳﺮ
ﻭ ﺷﻬﻮﺩ ﺍﺳﺖ ﻭ ﺳﻴﻨﻤﺎﻯ »ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﺍﺯ ﺟﻨﺲ ﻗﺼﻪ ﻭ ﻛﻼﻡ .ﻛﺴﺎﻧﻰ
ﻛﻪ ﻛﺎﺭﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻭ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻩ ﺑﺎﺷﻨﺪ ،ﺍﻳﻦ ﺩﻭ ﺭﻭﺵ ﺭﺍ ﺩﺭ ﻛﺎﺭﻫﺎﻯ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﻳﺪﻩﺍﻧﺪ.
ﺍﻟﺒﺘــﻪ ﺍﻭ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻋﻨــﻮﺍﻥ ﻛﺮﺩﻩ ﺧﻮﺩ ﺭﺍ ﻧﺴــﺒﺖ ﺑﻪ ﻧﻈﺎﻡ ﻭ
ﺷﺮﺍﻳﻂ ﭘﻴﺶ ﺭﻭﻱ ﺁﻥ ،ﺑﻪﻋﻨﻮﺍﻥ ﺍﭘﻮﺯﻳﺴــﻴﻮﻥ ﻧﻤﻰﺑﻴﻨﺪ .ﺍﻭ ﻣﻌﺘﻘﺪ
ﺑﻮﺩ» :ﻣﺴﺎﺋﻠﻰ ﻛﻪ ﺑﺮﺍﻯ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﭘﻴﺶ ﺁﻣﺪ ،ﻛﺎﻣﻼ ﺍﺯ
ﺟﻨﺲ ﻫﻤﻴﻦ ﻧﮕﺎﻩ ﺍﺳﺖ«.
ﺑﻪ ﮔﻔﺘﻪ ﺧﻮﺩ ﺣﺎﺗﻤﻲﻛﻴﺎ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻪ ﺩﻟﻴﻞ ﺷﺎﺋﺒﻪ ﻭ ﺻﺮﻓﺎ
ﻳﻚ ﺗﻔﺴﻴﺮ ﺷﺎﺋﺒﻪﻭﺍﺭ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﻣﻰﺷﻮﺩ.
ﺍﻭ ﺩﺭ ﻫﻤــﺎﻥ ﺍﻇﻬــﺎﺭﺍﺕ ﺧﻮﺩ ﺑــﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺷــﺮﻕ ﺧﻄﺎﺏ ﺑﻪ
ﻣﺨﺎﻃﺒــﺎﻥ ﺧﻮﺩ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺍﮔﺮ ﻓﺮﺻــﺖ ﻛﺮﺩﻧﺪ ،ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ
ﺑﻪ ﻣﺘﻦ ﻧﺎﻣﻪﺍﻱ ﻛﻪ ﺳــﺎﻝ 83ﺑﺮﺍﻯ ﻭﺯﻳﺮ ﻭﻗﺖ ﺍﻃﻼﻋﺎﺕ ﻧﻮﺷــﺖ
ﻣﺮﺍﺟﻌــﻪ ﻛﻨﻨــﺪ .ﺍﻭ ﺑﺎ ﻫﻤﺎﻥ ﺣــﺲ ﻭ ﺣﺎﻟﻰ ﻛﻪ ﻓﻴﻠــﻢ »ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﻧﻮﺷــﺖ ﻭ ﺳــﺎﺧﺖ ،ﺁﻥ ﻧﺎﻣﻪ ﺭﺍ ﻧﻮﺷﺖ ﻭ ﺣﺘﻰ ﻋﻨﻮﺍﻥ
ﻣﻲﻛﻨﺪ ﻛﻪ ﻣﻲﺩﺍﻧﺪ ﺧﻴﻠﻰ ﺍﺯ ﺩﻭﺳــﺘﺎﻥ ﺍﺯ ﺍﻳﻦ ﻧﺎﻣﻪ ﻣﺴــﺘﻘﻴﻢ ﺍﻭ
ﺭﻧﺠﻴﺪﻩ ﺧﺎﻃﺮ ﺷــﺪﻧﺪ ،ﻭﻟﻰ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺳﺎﺣﺘﻰ
ﺧﺎﺭﺝ ﺍﺯ ﺣﻮﺯﻩ ﻫﻨﺮ ،ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻋﺘﻘﺎﺩ
ﺩﺍﺭﺩ ﻛﻪ ﻫﺮ ﺩﻭﻱ ﺁﻧﻬﺎ )ﺣﺎﺗﻤﻲﻛﻴﺎ ﻭ ﻣﺴــﺌﻮﻻﻥ( ﺍﮔﺮﭼﻪ ﻧﺴﺒﺖ
ﺑﻪ ﺍﺭﺯﺵﻫﺎ ﻧﮕﺎﻩ ﻣﺸﺘﺮﻛﻰ ﺩﺍﺷﺘﻪ ،ﻭﻟﻰ ﺩﺭ ﺷﻴﻮﻩ ﻋﻤﻞ ﺯﺑﺎﻥﻫﺎﻯ
ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﻧﺪ ﻭ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻫﻤﺎﻥ ﻗﺪﺭ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺷﻬﺮﻭﻧﺪ
ﺍﻳﺮﺍﻧﻰ ﺩﻭﺳﺖ ﻧﺪﺍﺭﺩ ،ﻗﻮﺍﻯ ﺧﻔﻴﻪ ﻛﺸﻮﺭﺵ ﭼﻨﺎﻥ ﺿﻌﻴﻒ ﻭ ﺯﺑﻮﻥ
ﺷﻮﻧﺪ ﻛﻪ ﺩﺭ ﻧﻈﺎﻡ ﺩﻭﻟﺘﻰ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺗﻌﺮﻳﻒ ﺷﻮﺩ،
ﺧﻮﺩﺵ ﻧﻴﺰ ﺩﺭ ﺗﺸﺪﻳﺪ ﺍﻳﻦ ﭘﺮﻭﺳــﻪ ﻗﺪﻣﻰ ﺑﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ.
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﮔﺮﭼﻪ ﺁﻥ ﺷﺐﻫﺎ
ﮔﺬﺷﺘﻪ ﺍﺳــﺖ ،ﻭﻟﻰ ﻃﻌﻢ ﮔﺲ ﺍﻳﻦ ﺳﻮءﺗﻔﺎﻫﻢ ﻫﻤﭽﻨﺎﻥ ﻛﺎﻣﺶ ﺭﺍ
ﺑﻪ ﻫﻢ ﺭﻳﺨﺘﻪ ﺍﺳﺖ.
ﺍﻭ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺖﻭﮔﻮﻯ ﺧﻮﺩ ﺑﺎﺯﻫﻢ ﻣﺨﺎﻃﺒﺎﻥ ﺧﻮﺩ ﺭﺍ ﺧﻄﺎﺏ
ﻛﺮﺩﻩ ﻭ ﺍﺯ ﺁﻧﻬﺎ ﻣﻲﺧﻮﺍﻫﺪ ﺩﺭ ﻳﻚ ﻧﮕﺎﻩ ﻻﻧﮓ ﺷــﺎﺕ ﺑﻪ ﺍﻳﻦ ﻣﺎﺟﺮﺍ
ﻧــﮕﺎﻩ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻧــﮕﺎﻩ ،ﭼﺮﺧﻪﺍﻯ ﺑﻪ ﺷــﺪﺕ ﻧﺎﻗﺺ ﻭ ﺩﺭﻫﻢ
ﺭﻳﺨﺘــﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳــﺪ .ﺑﺎﺯﻫﻢ ﺑﻪ ﺍﻳﻦ ﺣﺮﻑﻫــﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﻛــﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﻮﺿﻴــﺢ ﺍﺗﻔﺎﻓﺎﺕ ﺭﻭﻱ ﺩﺍﺩﻩ ﺑﺮﺍﻱ ﺑــﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ
ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﺑﻴﺴﺖﻭﺳــﻮﻡ ﻭ ﻧﺎﻣﻪ ﻣﻌــﺮﻭﻑ ﺍﻭ ﺑــﻪ ﻭﺯﻳﺮ ﻭﻗﺖ
ﺍﻃﻼﻋﺎﺕ ﺍﺳــﺖ ،ﮔﻮﺵ ﻓﺮﺍ ﺩﻫﻴﺪ» :ﺁﺧﺮ ﺍﻳﻦ ﭼــﻪ ﻧﻈﺎﻡ ﺩﻭﻟﺘﻰ
ﺍﺳﺖ ﻛﻪ ﻓﻴﻠﻤﺴﺎﺯ ﺩﺍﺭﺍﻯ ﭘﺮﻭﺍﻧﻪ ﺳــﺎﺧﺖ ،ﺩﺭ ﻭﺍﺿﺢﺗﺮﻳﻦ ﺷﻜﻞ
ﻣﻤﻜﻦ ﻓﻴﻠﻤﺶ ﺭﺍ ﺑﺴــﺎﺯﺩ ﻭ ﺑﻌﺪﺍ ﺑﺮﺍﻯ ﺗﻮﺿﻴﺢ ﭼﺮﺍﻳﻰ ﺳﺎﺧﺘﺶ
ﺑﺎ ﺑﺎﻻﺗﺮﻳﻦ ﺭﺩﻩ ﺍﻣﻨﻴﺘﻰ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺑﺤﺚ ﻭ ﻣﺬﺍﻛﺮﻩ ﺷﻮﺩ .ﺩﺭ ﺍﻳﻦ
ﭼﺮﺧﻪ ﻧﺎﻗﺺ ﺟﺎﻯ ﻭﺯﻳﺮ ﺍﺭﺷــﺎﺩ ﻭ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻰ ﺑﻪ ﺷﺪﺕ
ﺧﺎﻟﻰ ﺍﺳﺖ .ﻣﻦ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﻟﺨﻮﺭ ﺑﻮﺩﻡ ﻭ ﺑﻪ ﻫﻤﻴﻦ
ﻋﺰﻳﺰﺍﻥ ﻧﻴﺰ ﺍﻳﻦ ﻏﺼﻪ ﺭﺍ ﺑﺎ ﺗﻤﺎﻡ ﺍﺭﺍﺩﺗﻰ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺩﺍﺷــﺘﻢ ﺍﻋﻼﻡ
ﻛﺮﺩﻡ .ﺍﺭﺷــﺎﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺮﺟﻊ ﻭ ﻣﺎﻣﻦ ﺑﺮﺍﻯ ﺍﻫﻞ ﻓﺮﻫﻨﮓ ﻣﻄﺮﺡ
ﺍﺳــﺖ ،ﭼﺮﺍ ﺑﺎﻳﺪ ﺑﻪ ﻣﻦ ﻓﻴﻠﻤﺴــﺎﺯ -ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ ،ﺩﺭﺳﺖ
ﺩﺭ ﺷﺐﻫﺎﻯ ﺟﺸﻨﻮﺍﺭﻩ -ﺧﺒﺮ ﺩﻫﻨﺪ ﻛﻪ ﺑﺮﺍﻯ ﻳﻚ ﻣﺬﺍﻛﺮﻩ ﻳﺎ ﺑﻬﺘﺮ
ﺑﮕﻮﻳﻢ ﻳﻚ ﺗﻮﺿﻴﺢ ﺳﺎﺩﻩ ﺳﺮﺍﻍ ﺩﻓﺘﺮ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺑﺮﻭﻡ .ﻇﺎﻫﺮﺍ
ﻣﺴــﺌﻮﻟﻴﺖﻫﺎ ﺟﺎﺑﻪﺟﺎ ﺷــﺪﻩ ﺑﻮﺩ .ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﻛﻪ ﺑﻪ ﺍﻋﺘﻘﺎﺩﻡ
ﻭﺯﻳﺮ ﺩﺭ ﺳﺎﻳﻪ ﺍﺳﺖ ﺑﺎﻳﺪ ﺑﻪ ﺷﻜﻞ ﻋﻴﺎﻥ ﺍﺯ ﻣﻦ ﻓﻴﻠﻤﺴﺎﺯ ﺑﺎﺑﺖ ﺍﻳﻦ
ﺻﺒﻮﺭﻯ ﺗﺸــﻜﺮ ﻛﻨﺪ ،ﻭﻟﻰ ﺍﺯ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﻫﻴﭻ ﺧﺒﺮ ﻭ ﺍﻃﻼﻋﻰ ﺩﺭ
ﺩﺳﺖ ﻧﻴﺴﺖ .ﺷﻤﺎ ﺗﺼﻮﺭ ﻛﻨﻴﺪ ﺳــﺎﻝﻫﺎ ﺑﻌﺪ ﻣﺤﻘﻘﻰ ﺑﺨﻮﺍﻫﺪ ﺍﺯ
ﻃﺮﻳــﻖ ﺟﺮﺍﻳﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺭﺩﻳﺎﺑﻰ ﻛﻨﺪ ،ﺑﺎ ﻛﻤﺎﻝ ﺣﻴﺮﺕ ﺟﺎﻯ
ﺧﺎﻟﻰ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﻭ ﺗﺸﻜﻴﻼﺕ ﺳﻴﻨﻤﺎﻳﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﻣﻮﺿﻮﻉ ﻛﺎﻣﻼ
ﻓﺮﻫﻨﮕﻰ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺩﻳﺪ ﻭ ﺩﺭ ﻋﻮﺽ ﻳﻚ ﻓﻴﻠﻤﺴﺎﺯ ﺑﺎ ﺑﺎﻻﺗﺮﻳﻦ
ﺭﺩﻩ ﺍﻃﻼﻋﺎﺗﻰ ﺩﺭ ﺣﺎﻝ ﻣﺮﺍﻭﺩﻩ ﻋﻴﺎﻥ ﺍﺳــﺖ!«
ﻏﺮﺑﺖ ﺩﻭﮔﺎﻧﻪ
ﺧﺎﻟــﻖ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏــﻮﺍﻥ« ﺩﺭ ﺍﺩﺍﻣﻪ ﺻﺤﺒﺖﻫــﺎﻯ ﺧﻮﺩ ﺩﺭ ﺁﻥ
ﻣﺼﺎﺣﺒﻪ ﺳــﺎﻝ 84ﺑﺎ ﻟﺤــﻦ ﺧﺎﺻﻰ ﺗﻮﺿﻴﺢ ﻣﻲﺩﻫﺪ ﻛﻪ ﻣﺴــﺎﺋﻞ
ﻣﺮﺑﻮﻁ ﺑﻪ ﻓﻴﻠﻢ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﺎﻋﺚ ﺷــﺪﻩ ﺗﺎ ﺍﻭ ﻏﺮﺑﺖ ﺩﻭﮔﺎﻧﻪﺍﻯ ﺭﺍ
ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺧﻮﺩ ﺣﺲ ﻛﻨﺪ ﻭ ﺍﮔﺮ ﺑﻪ ﺧﻮﺩ ﺍﻳﻦ ﻋﺰﻳﺰﺍﻥ ﺍﻳﻦ ﺷــﻜﻮﻩ ﺭﺍ
ﻧﻜﺮﺩﻩ ﺑﻮﺩ ،ﺩﺭ ﺟﺎﻳﻲ ﻧﻴــﺰ ﺁﻥ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﻰﻛﺮﺩ ،ﻭﻟﻰ ﺑﺮﺍﻯ ﺛﺒﺖ ﺩﺭ
ﺗﺎﺭﻳﺦ ﻓﺮﻫﻨﮕﻰ ﺍﻳﻦ ﻣﺮﺯ ﻭ ﺑﻮﻡ ﻻﺯﻡ ﺩﺍﻧﺴــﺘﻪ ﻛﻪ ﺑﮕﻮﻳﺪ ﻛﺴﻰ ﺑﺮﺍﻯ
ﻓﻴﻠﻤﺴــﺎﺯﻱ ﻛﻪ ﺣﻜﻢ ﻫﻤﺎﻥ ﻣﺎﺩﺭ ﻣﻮﺭﺩ ﺍﺷﺎﺭﻩ ﺷــﻤﺎ ﺭﺍ ﺩﺍﺭﺩ ﺧﺮﺩﻩ
ﻧﮕﻴﺮﺩ ﻛﻪ ﭼﺮﺍ ﺗﻦ ﺑﻪ ﺍﻳﻦ ﻣﺬﺍﻛﺮﻩ ﺩﺍﺩﻩ ﺍﺳﺖ [ﭼﻮﻥ] ﺍﻭ ﻳﻚ ﻓﻴﻠﻤﺴﺎﺯ
ﺍﺳﺖ ﻭ ﻧﻪ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ.
ﻫﻤﺎﻧﻨﺪ ﻛﻮﺩﻛﻰ ﻧﻴﺎﺯﻣﻨﺪ ﭘﺮﺳﺘﺎﺭ
ﺣﺎﺗﻤﻰﻛﻴــﺎ ﭘﺲ ﺍﺯ ﺳــﺎﻝ 84ﻛﻤﺘــﺮ ﺩﺭﺑﺎﺭﻩ ﺑﻪﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ
ﺻﺤﺒــﺖ ﻣﻲﻛﻨﺪ ﺗــﺎ ﺍﻳﻨﻜــﻪ ﺩﺭ ﻳــﻚ ﭘﻨﺠﺸﻨﺒﻪﺷــﺐ ﻳﻌﻨﻰ ﺩﺭ
19ﺍﺭﺩﻳﺒﻬﺸــﺖ 87ﺩﺭ ﺑﺮﻧﺎﻣﻪ 45ﺩﻗﻴﻘﻪﺍﻱ ﺷــﺒﻜﻪ ﺧﺒﺮ ﺣﻀﻮﺭ
ﻳﺎﻓﺘــﻪ ﻭ ﺩﺭ ﺑﺨﺶﻫﺎﻳــﻰ ﺍﺯ ﮔﻔﺖﻭﮔــﻮﻯ ﺧﻮﺩ ﺍﺯ ﻓﻴﻠــﻢ »ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﻣﻲﮔﻮﻳﺪ.
ﻭﻯ ﺩﺭﺑﺎﺭﻩ ﺳﺮﻧﻮﺷــﺖ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ »ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ«
ﻣﻲﮔﻮﻳﺪ» :ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﺜﻞ ﻛﻮﺩﻛﻰ ﻣﻰﻣﺎﻧﺪ ﻛﻪ ﺣﺎﻻ ﻧﻴﺎﺯﻣﻨﺪ ﺁﻏﻮﺵ
ﭘﺮﺳــﺘﺎﺭ ﺍﺳﺖ .ﻣﻦ ﺧﻮﺩﻡ ﺳﻪ ،ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﺟﻠﻮﻱ ﻧﻤﺎﻳﺶ »ﺑﻪ
ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﺁﻥ ﺯﻣﺎﻥ ﮔﺮﻓﺘﻢ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺗﻮﻗﻴﻒ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺧﻮﺩﺧﻮﺍﺳﺘﻪ ﺑﻮﺩ«.
ﺣﺎﺗﻤﻰﻛﻴﺎ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﺪ» :ﺑﻪ ﻧﻈــﺮﻡ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻧﺒﺎﻳﺪ
ﺩﻳﮕﺮ ﻣﺸــﻜﻠﻰ ﺑﺮﺍﻯ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪﻥ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻭ ﺩﺭ ﻭﺍﻗﻊ
ﺳﻌﻪﺻﺪﺭ ﻣﺴﺌﻮﻻﻥ ﻣﻰﺗﻮﺍﻧﺪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺍﺯ ﻣﺤﺎﻕ ﺩﺭﺁﻭﺭﺩ ﺗﺎ ﺩﻳﮕﺮ
ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻣــﻦ ﻫﻴﭻ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻔﻰ ﻳﺎ ﺑﻪ ﻧﻤﺎﻳــﺶ ﺩﺭﻧﻴﺎﻣﺪﻩ ﻭﺟﻮﺩ
ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷــﺪ «.ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﻓﻴﻠﻢ »ﺑﻪﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﺑﻪ ﻳﻜﻲ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻥ ﻣﻦ ﻣﻲﻣﺎﻧﺪ ﻛﻪ ﭘﺸــﺖ ﺷﻴﺸــﻪﻫﺎﻱ
ﺑﺨﺶ ﻧﻮﺯﺍﺩﺍﻥ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﻣﺎﻧﺪﻩ ﻭ ﺑﻪ ﭘﺮﺳﺘﺎﺭﻱ ﺩﻟﺴﻮﺯ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻛﻪ
ﺍﻭ ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ ﺑﮕﻴﺮﺩ«.
ﺍﻭ ﻋﻨﻮﺍﻥ ﻣﻲﻛﻨﺪ» :ﻣﺸﻜﻞ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺣﻞﺷﺪﻧﻲ ﺍﺳﺖ،
ﺍﻣﺎ ﺩﺭ ﻧﻮﻋﻲ ﺗﺒﻌﻴﺪ ﺧﻮﺩ ﺧﻮﺍﺳــﺘﻪ ﺑﻪﺳــﺮ ﻣﻲﺑﺮﺩ .ﺑﻪ ﻧﻈﺮﻡ ﺍﻛﻨﻮﻥ
ﭼﻨﺪ ﺳﺎﻟﻲ ﺍﺯ ﺗﻮﻟﻴﺪ ﻓﻴﻠﻢ ﮔﺬﺷﺘﻪ ﻭ ﻣﺸﻜﻠﻲ ﺑﺮﺍﻱ ﻧﻤﺎﻳﺶ ﺁﻥ ﻭﺟﻮﺩ
ﻧﺪﺍﺭﺩ ﻭ ﻣﻦ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻛﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﺍﻛﺮﺍﻥ ﺷﻮﺩ ﺗﺎ ﺩﻳﮕﺮ ﻫﻴﭻ ﻓﻴﻠﻢ
ﺗﻮﻗﻴﻔﻲ ﻳﺎ ﻧﻤﺎﻳﺶﺩﺍﺩﻩ ﻧﺸﺪﻩ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻣﻦ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ«.
ﺍﻓﺘﺨﺎﺭ ﻧﻤﻲﻛﻨﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺗﻮﻗﻴﻒ ﺍﺳﺖ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﻣﻬﺮﻣﺎﻩ 87ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺑﺎ ﻳﻜﻰ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ
ﺩﺭﺑــﺎﺭﻩ ﺑﻪ ﻧﻤﺎﻳــﺶ ﺩﺭ ﻧﻴﺎﻣــﺪﻥ »ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏــﻮﺍﻥ« ﻣﻲﮔﻮﻳﺪ:
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻱ ﺩﺍﺭﺩ ،ﺍﻣﺎ ﻣﻦ ﻭﺍﻗﻌﺎ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻡ ﻭ
ﻣﻨﺘﻈﺮ ﻫﺴﺘﻢ ﻛﻪ ﺍﻳﻦ ﺷﻴﺮﻳﻨﻲ ﺭﺍ ﺗﺸﻜﻴﻼﺕ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﻪ ﻣﻦ
ﻭ ﻣﺨﺎﻃﺒﺎﻥ ﺑﺪﻫﺪ ﻛﻪ ﺑﺎ ﻧﻤﺎﻳﺶ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﻭ ﺩﺭ
ﺁﺳﺘﺎﻧﻪ ﺳﻲﺍﻣﻴﻦ ﺳﺎﻟﮕﺮﺩ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ،ﺩﺍﻣﻨﻪ ﺗﺤﻤﻞﻣﺎﻥ ﺭﺍ ﺑﺎﻻ
ﺑﺒﺮﻳﻢ .ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﺎ ﻧﻤﺎﻳﺶ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻧﻈﺎﻡ ﻫﻤﻪ ﺗﺤﻤﻠﺶ ﺭﺍ
ﻧﺸﺎﻥ ﺑﺪﻫﺪ .ﺳﻲﺳﺎﻝ ﺯﻣﺎﻥ ﺗﺜﺒﻴﺖ ﺍﻳﻦ ﻧﻈﺎﻡ ﺑﻮﺩﻩ ﻭ ﺑﺎ ﻭﺟﻮﺩ ﺍﻓﺮﺍﺩﻱ
ﻣﺜﻞ ﻣﺎ ﻛﻪ ﺩﺭ ﺟﻬﺖ ﻧﻈﺎﻡ ﻛﺎﺭ ﻛﺮﺩﻳﻢ ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ﺭﻭﻱ ﭘﺮﺩﻩ ﺳﻴﻨﻤﺎﻫﺎ ﺑﺮﻭﺩ«.
ﻭﻱ ﺍﺩﺍﻣــﻪ ﻣﻲﺩﻫﺪ» :ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻫــﻢ ﻣﺜﻞ ﺑﻘﻴﻪ ﻓﻴﻠﻢﻫﺎﻱ
ﻣﻦ ﺍﺳــﺖ ﺍﻣﺎ ﺍﺻﻼ ﺩﻟﻢ ﻧﻤﻲﺧﻮﺍﻫﺪ ﺍﻓﺘﺨﺎﺭ ﻛﻨﻢ ﺑﻪ ﺍﻳﻨﻜﻪ ﻓﻴﻠﻤﻢ ﺩﺭ
ﻣﺤﺎﻕ ﺗﻮﻗﻴﻒ ﺍﺳﺖ ﻭ ﺩﻟﻢ ﻣﻲﺧﻮﺍﻫﺪ ﻛﻪ ﺍﻳﻦ ﻫﺪﻳﻪ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﺩﻭﺳﺘﺎﻥ
ﻣﻲﮔﺮﻓﺘﻢ ﻭ ﺗﺤﻤﻞ ﻣﻲﻛﺮﺩﻧﺪ ﺗﺎ ﻣﺮﺩﻡ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺑﺒﻴﻨﻨﺪ«.
ﺯﻫﺮ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻪ
ﺍﺑﺮﺍﻫﻴــﻢ ﺣﺎﺗﻤﻲﻛﻴــﺎ ﺩﺭ ﭘﻨﺠــﻢ ﺁﺫﺭﻣــﺎﻩ ﺳــﺎﻝ 87ﺩﺭ ﻗﺎﻟﺐ
ﻧﺸﺴــﺘﻲ ﺑﺎ ﻋﻨﻮﺍﻥ ﺑﺮﺭﺳــﻲ ﺳــﻴﻨﻤﺎﻱ ﺩﻫﻪ ،70ﭘــﺲ ﺍﺯ ﻧﻤﺎﻳﺶ
»ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻱ« ﺩﺭ ﺟﻤﻊ ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﺷﺮﻳﻒ ﺑﻪ
ﺳﻮﺍﻻﺕ ﻣﺨﺘﻠﻔﻲ ﭘﺎﺳﺦ ﻣﻲﺩﻫﺪ ﻭ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺳﻮﺍﻟﻰ ﺩﺭﺑﺎﺭﻩ ﻭﺿﻌﻴﺖ
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻫﻢ ﺗﻮﺿﻴﺢ ﻣﻲﺩﻫﺪ.
ﺍﻭ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺳﻮﺍﻟﻲ ﻛﻪ ﺩﺭﺑﺎﺭﻩ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻣﻄﺮﺡ ﺷﺪﻩ
ﺑﻮﺩ ،ﺍﻇﻬﺎﺭ ﻣﻲﻛﻨﺪ» :ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﻭ ﻣﺎ ﺩﺭ
ﭘﻲ ﺭﻓﻊ ﺍﻳﻦ ﻣﺴﺎﻟﻪﺍﻳﻢ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺍﻣﺴﺎﻝ
ﺁﻥ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﻳﻢ .ﺍﻛﻨﻮﻥ ﺳﻪﺳﺎﻝ ﺍﺯ ﺯﻣﺎﻥ ﺳﺎﺧﺖ ﺍﻳﻦ ﻓﻴﻠﻢ
ﮔﺬﺷــﺘﻪ ﻭ ﺍﮔﺮ ﺯﻫﺮﻱ ﻫﻢ ﺩﺭ ﻓﻴﻠﻢ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ ،ﺑﺎ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺍﺯ
ﺑﻴﻦ ﺭﻓﺘﻪ ﺍﺳــﺖ «.ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﻫﻤﭽﻨﻴﻦ ﻣﻲﮔﻮﻳﺪ:
»ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺑﺎ ﻫﺪﻑ ﻳﻚ ﺑﺎﺯﺑﻴﻨﻲ ﺩﺭ ﻳﻚ ﺯﻣﻴﻨﻪ ﻓﻨﻲ ،ﻓﻴﻠﻢ »ﺑﻪ
ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﻧﮕﺎﻩ ﻛﺮﺩﻡ ﻭ ﺍﻳﻦ ﺑﺎﺭ ﻣﺘﻮﺟﻪ ﺷــﺪﻡ ﻛﻪ ﺍﻳﻦ
ﻓﻴﻠﻢ ﺑﻪ ﻳﻚ ﺳﻴﺎﺭﻩ ﺩﻳﮕﺮ ﻣﺘﻌﻠﻖ ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ ﺍﺻﻮﻻ ﻓﻴﻠﻢﻫﺎ ﺩﺭ ﺣﺎﻝ
ﻭ ﻫﻮﺍﻱ ﺧﻮﺩ ﻣﻌﻨﻲ ﭘﻴﺪﺍ ﻣﻲﻛﻨﻨﺪ«.
ﻭﻱ ﻣﻲﺍﻓﺰﺍﻳﺪ» :ﺳﺮﻧﻮﺷــﺖ ﻓﻴﻠﻢ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻪ ﺗﺼﻤﻴﻢ
ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﺴﺘﮕﻲ ﺩﺍﺭﺩ ﻭ ﺁﻧﻬﺎ ﻓﻴﻠﻢ ﺭﺍ ﻧﺰﺩ ﺧﻮﺩ ﻧﮕﻪ ﺩﺍﺷﺘﻪﺍﻧﺪ ﺍﻣﺎ
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺑﺎ ﺳﭙﺮﻱ ﺷﺪﻥ ﭼﻬﺎﺭ ﺳﺎﻝ ،ﺍﺯ ﺍﻟﺘﻬﺎﺏ ﻓﻴﻠﻢ ﺳﭙﺮﻱ ﺷﺪﻩ ﻭ
ﺑﻪ ﺧﺎﻃﺮ ﻫﻤﻴﻦ ﺯﻣﺎﻥ ﺁﻥ ﻓﺮﺍﺭ ﺭﺳﻴﺪﻩ ﻛﻪ ﺩﻭﺳﺘﺎﻥ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ
ﻣﺠﻮﺯ ﺑﺪﻫﻨﺪ ﺗﺎ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺷﺮﻛﺖ
ﺩﻫﻴﻢ ﻭ ﺻﺤﺒﺖﻫﺎﻳﻲ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ«.
ﺩﺭﺧﻮﺍﺳﺖ ﺩﺭ ﺭﻭﺯ ﺗﻘﺪﻳﺮ
ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﻣﺮﺍﺳﻢ ﺗﻘﺪﻳﺮ ﺧﻮﺩ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺍﺯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﻲﺧﻮﺍﻫﺪ ﺗﺎ ﻫﻤﺎﻧﻨﺪ
ﻓﻴﻠﻢ »ﺩﺭﺑﺎﺭﻩ ﺍﻟﻰ« ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺍﻭ ﺭﺍ ﻫﻢ ﺣﻞ ﻛﻨﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﺟﺎﻳﮕﺎﻩ» ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰ ﻛﻴﺎ
ﺣﻠﻘﻪ ﻣﻔﻘﻮﺩﻩ
ﺳﻌﻴﺪ ﻣﺮﻭﺗﻰ
ﺭﺩﺍﻳﻰ ﻛﻪ ﻣﺤﺴــﻦ ﻣﺨﻤﻠﺒﺎﻑ ﺩﺭ ﺩﻫﻪ 60ﺑﺮ ﺗﻦ ﺩﺍﺷﺖ ،ﺧﻴﻠﻰ
ﺯﻭﺩ ﺑﺮ ﻗﺎﻣﺖ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻧﺸﺴــﺖ .ﺍﺯ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺨﻤﻠﺒﺎﻑ
ﺩﺭ ﺍﻭﺝ ﺷﻬﺮﺕ ﻭ ﻣﺤﺒﻮﺑﻴﺖ »ﺩﻳﺪﻩﺑﺎﻥ« ﺭﺍ ﺗﺪﻭﻳﻦ ﻭ ﺣﺘﻰ ﺑﻪ ﺳﺎﺯﻧﺪﻩ
ﺟﻮﺍﻧﺶ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩ ﻛﻪ ﺑﺎ ﺣﺬﻑ ﺁﻧﭽﻪ ﺍﻭ ﺯﻣﺎﻥﻫﺎﻯ ﻣﺮﺩﻩ ﻣﻰﺧﻮﺍﻧﺪ،
ﺑﻪ ﻳﻚ ﻓﻴﻠﻢ ﻛﻮﺗﺎﻩ ﺗﺒﺪﻳﻞ ﻛﻨﺪ ،ﺗﻨﻬﺎ ﭼﻬﺎﺭ ﺳــﺎﻝ ﻃﻮﻝ ﻛﺸــﻴﺪ ﺗﺎ ﺑﺎ
»ﺍﺯ ﻛﺮﺧــﻪ ﺗﺎ ﺭﺍﻳﻦ« ﻳﻚ ﺑﭽﻪ ﻣﺴــﻠﻤﺎﻥ ﺩﻳﮕﺮ ﻣﻮﻓــﻖ ﺑﻪ ﻓﺘﺢ ﻗﻠﺐ
ﺳﻴﻨﻤﺎﺭﻭﻫﺎ ﺷــﻮﺩ .ﻫﺮﭼﻨﺪ ﻫﻨﻮﺯ ﺍﻳﻦ ﻣﺨﻤﻠﺒﺎﻑ ﺑﻮﺩ ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ
ﻛﻨﺠﻜﺎﻭﻯ ﻋﻤﻮﻣــﻰ ﺭﺍ ﺑﺎ ﺁﺛﺎﺭﺵ ﺑﺮﻣﻰﺍﻧﮕﻴﺨﺖ ﻭ ﺑﻴﺸــﺘﺮﻳﻦ ﻣﻮﺝ
ﻣﺨﺎﻟﻔﺖ ﻭ ﻣﻮﺍﻓﻘــﺖ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻰﻛــﺮﺩ .ﺩﺭ ﺩﻫــﻪ ،70ﻣﺨﻤﻠﺒﺎﻑ
ﺑﺎ ﺗﻐﻴﻴﺮ ﺳــﺒﻚ ﻓﻴﻠﻤﺴــﺎﺯﻯﺍﺵ ،ﺟﺎﻳﮕﺎﻩ ﺧﻮﻳــﺶ ﺭﺍ ﺍﺯ ﻛﻒ ﺩﺍﺩ ﻭ
ﺣﺎﺗﻤﻰﻛﻴﺎ ﻛﻪ ﺣﺎﻻ ﻓﻴﻠﻤﺴﺎﺯﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﭘﺲ ﺍﺯ »ﻛﺮﺧﻪ« ﺑﺎ
»ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻯ« ﺗﻐﻴﻴﺮ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ – ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎ
ﺯﺑﺎﻥ ﺩﺭﺍﻣﺎﺗﻴﻚ ،ﺟﺬﺍﺏ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﻓﺮﻳﺎﺩ ﻛﺮﺩ .ﺯﻣﺎﻧﻪﺍﻯ ﺩﻳﮕﺮ ﺁﻣﺪﻩ
ﺑﻮﺩ ﻭ ﺩﺭ ﺩﻧﻴﺎﻳﻰ ﻛﻪ ﺧﻂﻛﺸــﻰ ﻣﻴﺎﻥ ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻰ ﻭ ﺁﺭﻣﺎﻥﮔﺮﻳﺰﻯ
ﺩﻳﮕﺮ ﺑﻪ ﺳﺎﺩﮔﻰ ﮔﺬﺷﺘﻪ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﺒﻮﺩ ،ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﻭﺯﮔﺎﺭ ﺳﭙﺮﻯ
ﺷــﺪﻩ »ﺣﺎﺝ ﻛﺎﻇﻢ« ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﻣﻰﮔﺬﺍﺷــﺖ .ﺍﻭ ﺣﺎﻻ ﺑﺎ ﻓﺎﺻﻠﻪ ﺍﺯ
ﺩﻧﻴﺎﻯ ﺳــﭙﻴﺪ »ﺩﻳﺪﻩﺑﺎﻥ« ﻭ »ﻣﻬﺎﺟﺮ« ﺍﻳﻦ ﻗﺪﺭ ﻫﻮﺷــﻤﻨﺪ ﺑﻮﺩ ﻛﻪ
ﻫﻤﻪ ﺣﺮﻑﻫﺎﻳﺶ ﺭﺍ ﺍﺯ ﺳــﻮﻯ ﻳﻚ ﺟﺒﻬﻪ ﻧﺰﻧــﺪ» .ﺁژﺍﻧﺲ« ﺩﺭ ﻋﻴﻦ
ﺻﺮﺍﺣﺖ ،ﺩﻭ ﭘﻬﻠﻮ ﻧﻴﺰ ﺑﻮﺩ .ﻭ ﺑﺎﻭﺟﻮﺩ ﺗﻌﻠﻖ ﺧﺎﻃﺮ ﺷــﺪﻳﺪ ﻛﺎﺭﮔﺮﺩﺍﻥ
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ﺑﻪ »ﺣﺎﺝ ﻛﺎﻇﻢ« ،ﺧﻴﻠﻰ ﺍﺯ ﺣﺮﻑﻫﺎﻯ ﺣﺴﺎﺏ ﻓﻴﻠﻢ ﺭﺍ »ﺳﻠﺤﺸﻮﺭ«
ﻣﻰﺯﺩ؛ ﻣﺎﻣﻮﺭ ﺍﻣﻨﻴﺘﻰ ﺩﻭﺭﺍﻥ ﺛﺒﺎﺕ ﻛﻪ ﺩﻭﺭﺍﻥ »ﺣﺎﺝﻛﺎﻇﻢ« ﻭ ﺍﻣﺜﺎﻝ
ﺍﻭ ﺭﺍ ﺳﺮﺁﻣﺪﻩ ﻣﻰﺧﻮﺍﻧﺪ .ﭘﺲ ﺍﺯ ﺳﺎﻝﻫﺎ ﻓﺘﺮﺕ ،ﺳﻴﻨﻤﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ
ﺍﻳﺮﺍﻥ ﺑﺎ »ﺁژﺍﻧﺲ« ﻗﺪﻋﻠﻢ ﻣﻰﻛﺮﺩ؛ ﺗﺼﻮﻳﺮﻯ ﺍﺯ ﺟﺎﻣﻌﻪ ﭘﺮ ﺍﺯ ﺗﻨﺎﻗﺾ
ﺩﻫﻪ 70ﻛــﻪ ﺗﻨﻬﺎ ﭼﻨﺪﻣﺎﻩ ﭘﺲ ﺍﺯ ﺩﻭﻡ ﺧــﺮﺩﺍﺩ 76ﻣﻘﺎﺑﻞ ﺩﻭﺭﺑﻴﻦ
ﺭﻓﺖ .ﻓﻴﻠﻢ ﺗــﺎ ﺣﺪ ﻣﻘﺪﻭﺭ ﻭ ﻣﻤﻜﻦ ﺗﺼﻮﻳــﺮﻯ ﺻﺎﺩﻗﺎﻧﻪ ﺍﺯ ﺗﺤﻮﻻﺕ
ﺍﺟﺘﻤﺎﻋﻰ – ﺳﻴﺎﺳﻰ ﺑﻪ ﻧﻤﺎﻳﺶ ﻣﻰﮔﺬﺍﺷﺖ.
ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﭘﺮ ﺗﺐ ﻭ ﺗﺎﺏ ﺍﻛﺮﺍﻥ »ﺁژﺍﻧﺲ« ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ ﻫﻴﭻ
ﻓﻴﻠﻤﺴﺎﺯﻯ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻣﺴﻠﻂ ﺑﻪ ﺭﻭﺡ ﺯﻣﺎﻧﻪ ﻧﻴﺴﺖ .ﻫﺮﭼﻨﺪ
ﻓﻴﻠﻢﻫﺎﻯ ﺑﻌﺪﻯ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺩﻫﻪ ،ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺗﻮﻓﻴﻖ »ﺁژﺍﻧﺲ« ﺭﺍ ﺗﻜﺮﺍﺭ
ﻛﻨﻨﺪ» .ﺭﻭﺑﺎﻥ ﻗﺮﻣﺰ« ﺑﻴﺸــﺘﺮ ﻓﻴﻠﻤﻰ ﻣﻨﺘﻘﺪﭘﺴــﻨﺪ ﺍﺯ ﻛﺎﺭ ﺩﺭﺁﻣﺪ ﻭ
»ﻣﻮﺝ ﻣﺮﺩﻩ« ﮔﺮﻓﺘﺎﺭ ﺣﻮﺍﺷﻰ ﭘﺮﺭﻧﮕﻰ ﺷﺪ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺖ
ﺧﻴﻠﻰ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﺩﺭ ﺍﺑﺘــﺪﺍﻯ ﺩﻫــﻪ ،80ﺣﺎﺗﻤﻰﻛﻴــﺎ ﺩﺭ ﺍﻧﺪﻳﺸــﻪ ﺗﻐﻴﻴﺮ ﻓﻀﺎﻯ
ﻓﻴﻠﻤﺴﺎﺯﻯﺍﺵ ﺑﻮﺩ ﻭ ﺣﺎﺻﻞ ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﺷﺪ »ﺍﺭﺗﻔﺎﻉ ﭘﺴﺖ«؛ ﺍﻭﻟﻴﻦ
ﻓﻴﻠﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻛﻪ ﻗﻬﺮﻣﺎﻧﺶ ﻧﻪ ﺳﻠﺤﺸﻮﺭ ﻣﻴﺪﺍﻥﻫﺎﻯ ﺟﻨﮓ ،ﻛﻪ
ﻳﻚ ﺷﻬﺮﻭﻧﺪ ﻋﺎﺩﻯ ﺑﻮﺩ ،ﻳﻚ ﺷــﻬﺮﻭﻧﺪ ﻋﺎﺩﻯ ﻛﻪ ﻋﺼﻴﺎﻥ ﻣﻰﻛﺮﺩ.
ﺣﺎﺗﻤﻰﻛﻴﺎ ﺣﺎﻻ ﻧﺸﺎﻥ ﻣﻰﺩﺍﺩ ﻛﻪ ﻗﺎﻣﺖ ﺳﻴﻨﻤﺎﮔﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩﻥ
ﺭﺍ ﺑﻪ ﻓﻴﻠﻤﺴﺎﺯﻯ ﺩﺭﺑﺎﺭﻩ ﺟﻨﮓ ﻳﺎ ﺁﺩﻡﻫﺎﻯ ﺟﻨﮓ ﺑﻴﺸﺘﺮ ﻣﻰﭘﺴﻨﺪﺩ.
ﺍﮔﺮ ﭘﻴﻮﻧﺪ ﺟﻨﮓ ﻭ ﺍﺟﺘﻤﺎﻉ ﻭ ﺍﻳﺴﺘﺎﺩﻥ ﺩﺭ ﻣﻘﺎﻡ ﺳﻴﻨﻤﺎﮔﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ
ﺑﺎ ﺣﻔﻆ ﻣﻮﻟﻔﻪﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻪ ﻧﻘﻄﻪ ﺩﻟﭙﺬﻳﺮﻯ ﺑﻪ ﻧﺎﻡ »ﺁژﺍﻧﺲ« ﺧﺘﻢ
ﺷﺪﻩ ﺑﻮﺩ ،ﺗﻜﺮﺍﺭ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻰ ﻛﺎﺭ ﺁﺳﺎﻧﻰ ﺑﻪ ﻧﻈﺮ ﻧﻤﻰﺭﺳﻴﺪ.
ﺍﻳﻦ ﺩﻭﺭﺍﻧﻰ ﺑﻮﺩ ﻛﻪ ﺗﻤﺎﺷــﺎﮔﺮ ﭘﻴﮕﻴــﺮ ﻭ ﻋﻼﻗﻪﻣﻨﺪ ﺣﺎﺗﻤﻰﻛﻴﺎ،
ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺗﻤﺎﺷﺎﻯ ﻳﻚ »ﺁژﺍﻧﺲ ﺷﻴﺸﻪﺍﻯ« ﺩﻳﮕﺮ ﺑﻪ ﺳﻴﻨﻤﺎ
ﻣﻰﺭﻓﺖ ﻭ ﺍﻏﻠﺐ ﻫﻢ ﻣﻐﺒﻮﻥ ﺍﺯ ﺳﺎﻟﻦ ﺧﺎﺭﺝ ﻣﻰﺷﺪ .ﻧﻪ »ﻣﻮﺝ ﻣﺮﺩﻩ«
ﻳﻚ »ﺁژﺍﻧﺲ« ﺩﻳﮕﺮ ﺍﺯ ﻛﺎﺭ ﺩﺭﺁﻣﺪ ﻭ ﻧﻪ ﺣﺘﻰ »ﺍﺭﺗﻔﺎﻉ ﭘﺴــﺖ« ﻛﻪ ﺍﺯ
ﻧﻈﺮ ﺗﻜﻨﻴﻜﻰ ﺗﺠﺮﺑﻪﺍﻯ ﻣﺸﺎﺑﻪ ﻭ ﻧﺰﺩﻳﻚ ﺑﻪ ﺁﻥ ﺑﻮﺩ.
ﺩﺭ ﻧﻴﻤﻪ ﺍﻭﻝ ﺩﻫﻪ ،80ﺣﺎﺗﻤﻰﻛﻴﺎ ﺳﺮﺍﻧﺠﺎﻡ ﻓﻴﻠﻢ ﻧﻤﻮﻧﻪ ﺩﻭﺭﺍﻧﺶ
ﺭﺍ ﺳﺎﺧﺖ» .ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺁﺧﺮﻳﻦ ﺳﺎﻝﻫﺎﻯ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ
ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺖ ﻭ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺷــﺎﻳﺪ ﺑــﺎ ﺧﻮﺵﺑﻴﻨﻰ ﻣﻔﺮﻁ ﺑﻪ
»ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ« ﺩﺭ ﺁﻥ ﺑﻰﻣﺤﺎﺑﺎﺗﺮ ﺍﺯ ﻫﻤﻴﺸﻪ ﻋﻤﻞ ﻛﺮﺩ.
ﺳﺎﻝﻫﺎﻯ ﭘﺲ ﺍﺯ »ﺧﺎﻛﺴﺘﺮ ﺳــﺒﺰ« ،ﺑﺎﺭ ﺩﻳﮕﺮ ﻋﺸﻖ ﺑﻪﺻﻮﺭﺗﻰ
ﭘﺮﺭﻧﮓ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻪﻓﻴﻠﻤﻰ ﺍﺯ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺭﺍﻩ ﭘﻴﺪﺍ ﻛﺮﺩ .ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ
ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﺍﻭ ﺑﻪ ﺳــﺮﺍﻍ ﻳﻜﻰ ﺍﺯ ﺩﺳﺘﻤﺎﻳﻪﻫﺎﻱ ﺁﺷﻨﺎ ﻭ ﺍﻟﺒﺘﻪ ﻣﺤﺒﻮﺑﻰ
ﺭﻓﺘﻪ ﺑﻮﺩ ﻛﻪ ﭘﻴﺶﺗﺮ ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﺯﻳﺎﺩﻯ ﺩﺭ ﺁﻥ ﻃﺒﻊ ﺁﺯﻣﺎﻳﻰ ﻛﺮﺩﻩ
ﺑﻮﺩﻧﺪ؛ ﺍﻳﻨﻜﻪ ﺩﺭ ﺩﻭﺭﺍﻫﻰ ﻋﺸﻖ ﻭ ﻣﺴﺌﻮﻟﻴﺖ ﻛﺪﺍﻡ ﻳﻚ ﺭﺍ ﺑﺎﻳﺪ ﺑﺮﮔﺰﻳﺪ؟
ﺗﻌﻬﺪ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﻭ ﺳﻴﺴﺘﻤﻰ ﻛﻪ ﺑﺮﺍﻳﺶ ﻛﺎﺭ ﻣﻰﻛﻨﻰ ﻣﻬﻢﺗﺮ ﺍﺳﺖ
ﻳﺎ ﮔﻮﺵ ﺳــﭙﺮﺩﻥ ﺑﻪ ﺗﭙﺶﻫﺎﻯ ﻗﻠﺒﺖ ﻛﻪ ﮔﺮﻓﺘﺎﺭ ﻋﺸﻘﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ
ﻭ ﺑﻰﻣﻘﺪﻣﻪ ﺷﺪﻩ ﺍﺳﺖ؟
ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺎ ﻧﻤﺎﻳﺶ ﻋﺸــﻖ ﻳﻚ ﻣﺎﻣــﻮﺭ ﺍﻣﻨﻴﺘﻰ ﺑﻪ ﺩﺧﺘﺮ ﻳﻚ
ﺿﺪ ﺍﻧﻘــﻼﺏ ﻓﺮﺍﺭﻯ ،ﭼﻨــﺪﮔﺎﻡ ﻓﺮﺍﺗــﺮ ﺍﺯ »ﺁژﺍﻧﺲ ﺷﻴﺸــﻪﺍﻯ«،
ﻣﻠﺘﻬﺐﺗﺮﻳﻦ ﻓﻴﻠﻢ ﻛﺎﺭﻧﺎﻣﻪﺍﺵ ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﻣﻬﺮ »ﻏﻴﺮﻗﺎﺑــﻞ ﻧﻤﺎﻳﺶ« ﻛﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋــﺎﺕ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ
ﺑﺮ ﭘﻴﺸــﺎﻧﻰ »ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏــﻮﺍﻥ« ﺯﺩ ،ﺩﺭ ﺩﻭﻟــﺖ ﺍﻭﻝ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻧﻴــﺰ ﭘﺎﺑﺮﺟﺎ ﻣﺎﻧﺪ .ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻣﻬﻤﺘﺮﻳﻦ )ﻭ ﺑﻪ ﻧﻈﺮ ﻛﺴــﺎﻧﻰ ﻛﻪ
ﻓﻴﻠــﻢ ﺭﺍ ﺩﻳﺪﻩﺍﻧﺪ( ﺑﻬﺘﺮﻳﻦ ﺍﺛﺮ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺩﺭ ﻫﻤﻪ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ،ﺩﺭ
ﻣﺤﺎﻕ ﻣﺎﻧــﺪ .ﺣﺎﺗﻤﻰﻛﻴﺎ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺩﻭ ﻓﻴﻠﻢ ﻭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ
ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺳــﺎﺧﺖ ﻛﻪ ﻫﻴﭻﻛﺪﺍﻡ ﺩﺭ ﺣــﺪ ﻭ ﺍﻧﺪﺍﺯﻩﻫﺎﻯ ﺍﻭ ﻧﺒﻮﺩﻧﺪ.
»ﺑﻪﺭﻧﮓﺍﺭﻏﻮﺍﻥ«ﺩﺭﺁﺳﺘﺎﻧﻪﺑﺮﮔﺰﺍﺭﻯﺑﻴﺴﺖﻭﺳﻮﻣﻴﻦﺟﺸﻨﻮﺍﺭﻩﻓﻴﻠﻢ
ﻓﺠﺮ ﺗﻮﻗﻴﻒ ﺷﺪ ﻭ ﻳﻚ ﺳﺎﻝ ﺑﻌﺪ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑﺎ »ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﺩﺭ ﺣﺎﻟﻰ
ﺑــﺎﺭ ﺩﻳﮕﺮ ﺳــﻴﻤﺮﻍﻫﺎ ﺭﺍ ﺍﺯ ﺍﻭﻟﻴﻦ ﺟﺸــﻨﻮﺍﺭﻩ ﺩﻭﻟــﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺩﺭﻭ ﻣﻰﻛﺮﺩ ﻛﻪ ﺧﻴﻠﻰﻫﺎ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺘﻨﺪ ﺍﻭ ﺑﻪ ﻭﺭﻃﻪ ﺗﻜﺮﺍﺭ ﺍﻓﺘﺎﺩﻩ
ﺍﺳــﺖ .ﺍﮔﺮ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﻣﻜﺎﻥ ﺩﻳﺪﻩ ﺷــﺪﻥ ﻭ
ﺍﻛﺮﺍﻥ ﻣﻰﻳﺎﻓﺖ» ،ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ﺳﺎﺧﺘﻪ ﻣﻰﺷﺪ؟ ﺑﻌﻴﺪ ﻣﻰﺩﺍﻧﻢ ﻛﺴﻰ
ﺑﻪ ﺍﻳﻦ ﺳــﻮﺍﻝ ﭘﺎﺳــﺦ ﻣﺜﺒﺖ ﺩﻫﺪ .ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑــﻪ ﺧﺼﻮﺹ ﺯﻣﺎﻥ
»ﺑﻪ ﻧﺎﻡ ﭘﺪﺭ« ،ﺯﻳﺎﺩ ﺑﺎ ﻛﻴﻤﻴﺎﻳﻰ ﻣﻘﺎﻳﺴﻪ ﺷﺪ .ﺍﻳﻨﻜﻪ ﺍﮔﺮ ﻛﻴﻤﻴﺎﻳﻰ ﻫﻨﻮﺯ
ﺍﺯ ﺩﻭﺭﺍﻥ ﺳﻮﺩﺍﻳﻰ »ﻗﻴﺼﺮ« ﻭ »ﮔﻮﺯﻥﻫﺎ« ﺩﻝ ﻧﻜﻨﺪﻩ ،ﺣﺎﺗﻤﻰﻛﻴﺎ ﻫﻢ
ﺍﺯ ﺗﺎﻛﻴﺪ ﺗﺎﺳﻒﺑﺎﺭ ﺣﺎﺝ ﻛﺎﻇﻢ ﺩﺳﺖ ﺑﺮﻧﻤﻰﺩﺍﺭﺩ.
ﺟﺎﻟﺐ ﺍﺳــﺖ ﻛﻪ ﺍﻭﻟﻴﻦ ﻓﻴﻠــﻢ ﭘﺲ ﺍﺯ ﺍﻧﻘــﻼﺏ ﻛﻴﻤﻴﺎﻳﻰ ﻣﺎﻧﻨﺪ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ،ﺩﺭﺑﺎﺭﻩ ﻳﻚ ﻣﺎﻣﻮﺭ ﺍﻣﻨﻴﺘﻰ ﺍﺳﺖ ﻛﻪ ﺍﺗﻔﺎﻗﺎ ﺍﻭ ﻫﻢ
ﮔﺮﻓﺘﺎﺭ ﻋﺸﻖ ﺷﺪﻩ ﺍﺳــﺖ» .ﺧﻂ ﻗﺮﻣﺰ« ﺩﺭ ﻓﻀﺎﻯ ﭘﺮﺗﺐ ﻭ ﺗﺎﺏ ﺁﻥ
ﺩﻭﺭﺍﻥ ﺑﺮﺗﺎﺑﻴﺪﻩ ﻧﺸﺪ ﻭ ﺑﻪ ﻣﺤﺎﻕ ﺭﻓﺖ.
ﻗﻄﻌــﺎ ﺍﮔﺮ »ﺧــﻂ ﻗﺮﻣــﺰ« ﺑــﻪ ﺍﻛــﺮﺍﻥ ﻋﻤﻮﻣــﻰ ﺩﺭﻣﻰﺁﻣﺪ،
»ﺗﻴﻎ ﻭ ﺍﺑﺮﻳﺸﻢ« ﻓﻴﻠﻢ ﺑﻌﺪﻯ ﻛﻴﻤﻴﺎﻳﻰ ﻧﺒﻮﺩ.
ﺟﺎﻟــﺐ ﺍﻳﻨﻜﻪ ﻛﻴﻤﻴﺎﻳﻰ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﭘﺲ ﺍﺯ ﺍﻧﻘــﻼﺏ ﺑﺎﺭﻫﺎ ﺑﻪ
ﻋﺪﻡ ﺩﺭﻙ ﺗﺤﻮﻻﺕ ﺟﺎﻣﻌﻪ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻥ ﺍﺯ ﺯﻣﺎﻧﻪ ﻣﺘﻬﻢ ﺷﺪ ﺩﺭ ﺣﺎﻟﻰ
ﻛﻪ ﺩﺭ »ﺧﻂ ﻗﺮﻣﺰ« ﺁﻥ ﻫﻮﺵ ﺩﺭﺧﺸﺎﻧﺶ ﺩﺭ ﭘﻴﺸﮕﻮﻳﻰ ﺗﺤﻮﻻﺕ ﺁﺗﻰ
ﺭﺍ ﻣﺎﻧﻨﺪ »ﮔﻮﺯﻥﻫﺎ« ﻭ »ﺳﻔﺮ ﺳﻨﮓ« ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺮﻭﺯ ﺩﺍﺩﻩ ﺑﻮﺩ.
ﻧﻤﻰﺗﻮﺍﻥ ﺍﻧﻜﺎﺭ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﻣﺤﺎﻕ ﺭﻓﺘﻦ »ﺧﻂ ﻗﺮﻣﺰ« ﺗﺎﺛﻴﺮ ﻓﺮﺍﻭﺍﻧﻰ
ﺩﺭ ﻣﺴﻴﺮﻯ ﻛﻪ ﻛﻴﻤﻴﺎﻳﻰ ﭘﺲ ﺍﺯ ﺁﻥ ﭘﻴﻤﻮﺩ ،ﮔﺬﺍﺷﺖ.
ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﺣﺎﻻ ﻭ ﺩﺭ ﻣﻮﺭﺩ »ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ« ﻧﻴﺰ ﻣﻰﺗﻮﺍﻥ
ﺳﺮﮔﺸــﺘﮕﻰ ﺣﺎﺗﻤﻰﻛﻴﺎﻱ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺭﺍ ﺍﺯ ﻫﻤﻴﻦ ﻣﻨﻈﺮ ﺗﻔﺴﻴﺮ
ﻛﺮﺩ.
ﺷــﺎﻳﺪ ﺍﮔﺮ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻪ ﻧﻤﺎﻳــﺶ ﺩﺭ ﻣﻰﺁﻣﺪ» ،ﺑﻪﻧﺎﻡ
ﭘﺪﺭ«ﻯ ﺳــﺎﺧﺘﻪ ﻧﻤﻰﺷــﺪ ﺗﺎ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻣﺘﻬﻢ ﺑﻪﺗﻜﺮﺍﺭ ﺧﻮﻳﺶ
ﺷــﺪﻩ ﻭ ﺩﺭ ﭘــﻰ ﺁﻥ ﺑﻪ ﺟﺴــﺖﻭﺟﻮﻯ ﺩﺭﻳﭽﻪﻫﺎﻯ ﺗــﺎﺯﻩ ﺑﺮﺁﻳﺪ؛
ﺟﺎﻳﻰ ﺩﻭﺭ ﺍﺯ ﺳــﻴﻨﻤﺎﻯ ﺟﻨﮓ ﻭ ﺁﺩﻡﻫﺎﻳﺶ .ﺍﻣﺎ ﺳﺮﻳﺎﻝ ﻣﺎﻭﺭﺍﻳﻰ
»ﺣﻠﻘﻪ ﺳــﺒﺰ« ﻭ ﻓﻴﻠﻢ »ﺩﻋﻮﺕ« ﻧﺎﺍﻣﻴﺪﻛﻨﻨﺪﻩﺗﺮ ﺍﺯ ﺁﻥ ﺑﻮﺩﻧﺪ ﻛﻪ
ﻣﺎﻧﻨﺪ ﺩﺭﻳﭽﻪﻫﺎﻯ ﺗــﺎﺯﻩﺍﻯ ﻛﻪ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺑــﻪ ﺭﻭﻯ ﻣﺨﺎﻃﺒﺶ
ﺑﺎﺯ ﻣﻰﻛﺮﺩ ،ﺑﺘﻮﺍﻧﻨﺪ ﺳــﻴﻨﻤﺎﻯ ﻣﻄﻠﻮﺑــﻰ ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻥ »ﺁژﺍﻧﺲ
ﺷﻴﺸﻪﺍﻯ« ﺗﺮﺳﻴﻢ ﻛﻨﻨﺪ.
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺣﻠﻘﻪ ﻣﻔﻘﻮﺩﻩ ﻛﺎﺭﻧﺎﻣﻪ ﺷﺎﺧﺺﺗﺮﻳﻦ ﻓﻴﻠﻤﺴﺎﺯ
ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺳﻴﻨﻤﺎﻯ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺍﺳــﺖ .ﺑﺎ ﺩﻳﺪﻥ ﻓﻴﻠﻢ ،ﺷﺎﻳﺪ ﺑﻬﺘﺮ
ﺑﺘﻮﺍﻥ ﺳﻴﺮ ﻧﺰﻭﻟﻰ ﻛﺎﺭﻧﺎﻣﻪ ﺳﺎﺯﻧﺪﻩﺍﺵ ﺭﺍ ﺩﺭﻙ ﻛﺮﺩ.
6
ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺳﻴﺪ ﺟﻤﺎﻝ ﺳﺎﺩﺍﺗﻴﺎﻥ ،ﺗﻬﻴﻪﻛﻨﻨﺪﻩ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺩﺳﺘﻮﺭ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺳﺎﻝ ﻗﺒﻞ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ
ﺳﻤﻴﻪ ﻋﻠﻴﭙﻮﺭ
ﺳﻴﺪﺟﻤﺎﻝﺳﺎﺩﺍﺗﻴﺎﻥ،ﺗﻬﻴﻪﻛﻨﻨﺪﻩ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺍﺯ ﺳﺎﻝ 1383ﻛﻪ
ﻓﻴﻠﻢ ﺗﻮﻗﻴﻒ ﺷـﺪ ﺑﺎﺭﻫﺎ ﻭ ﺩﺭ ﻣﺤﺎﻓﻞ
ﻣﺨﺘﻠـﻒ ﺍﻇﻬﺎﺭ ﺩﺍﺷـﺖ ﻛـﻪ ﭘﻴﮕﻴﺮ
ﺍﺳﺖ ﺗﺎ ﺷـﺮﺍﻳﻂ ﺍﻛﺮﺍﻥ ﺁﻥ ﺭﺍ ﻓﺮﺍﻫﻢ
ﻛﻨﺪ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﺎﻻﺧـﺮﻩ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺩﺭ
ﻣﻬﺮ ﻣـﺎﻩ ﺳـﺎﻝ 1388ﺭﺥ ﺩﺍﺩ .ﺍﻭ ﺩﺭ
ﮔﻔﺖﻭﮔﻮﻳﻰ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺣﻠﻰ ﻛﻪ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺗﺎ ﺍﻛﺮﺍﻥ
ﻃﻰ ﻛﺮﺩﻩ ﺍﺳﺖ ﺭﺍ ﺗﻮﺿﻴﺢ ﻣﻰﺩﻫﺪ.
***
ﺍﺯ ﺳـﺎﻝ » 1385ﺑﻪ ﺭﻧﮓ ﺍﺭﻏـﻮﺍﻥ« ﺗﻮﻗﻴﻒ ﺷـﺪ ﻭ ﺩﺭ ﺍﻳﻦ
ﭘﻨﺞ ﺳـﺎﻝ ﺑﺎﺭﻫﺎ ﺍﺯ ﻗﻮﻝ ﺷـﻤﺎ ﺩﺭ ﻣﺼﺎﺣﺒﻪﻫـﺎﻯ ﻣﺨﺘﻠﻔﻰ
ﺁﻣﺪ ﻛﻪ ﺩﺭﺻﺪﺩ ﻫﺴـﺘﻴﺪ ﺗﺎ ﻣﺸـﻜﻞ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ ﺭﺍ ﺑﺮﻃﺮﻑ
ﻛﻨﻴـﺪ .ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﭼﻪ ﻛﺎﺭﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷـﺪﻥ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﺪ؟
ﻣﺎ ﺗﻼﺵ ﻣﻰﻛﺮﺩﻳﻢ ﺑﺎ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺘﻌﺪﺩﻯ ﻣﺸﻜﻞ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺭﺍ
ﺑﺮﻃﺮﻑ ﻛﻨﻴﻢ ﻭ ﺷــﺮﺍﻳﻄﻰ ﺭﺍ ﺑﻪﻭﺟﻮﺩ ﺁﻭﺭﻳﻢ ﻛﻪ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺭﻭﻯ ﭘﺮﺩﻩ ﺑﺮﻭﺩ .ﻋﻤﺪﻩ ﻛﺎﺭ ﻣﺎ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺍﻓﺮﺍﺩ ﻭ ﻣﺴــﺌﻮﻻﻥ ﻣﺨﺘﻠﻒ
ﺑﻮﺩ.
ﺑﺎ ﻛﺪﺍﻡ ﻣﺴﺌﻮﻝ ﻣﺬﺍﻛﺮﻩ ﻛﺮﺩﻳﺪ؟
ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻰﺭﻓﺴــﻨﺠﺎﻧﻰ ﺍﺯ ﻧﺨﺴــﺘﻴﻦ ﺍﻓﺮﺍﺩﻯ ﺑــﻮﺩ ﻛﻪ ﺑﺮﺍﻯ
ﺑﺮﻃﺮﻑ ﻛﺮﺩﻥ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺑﺎ ﺍﻭ ﻣﺬﺍﻛﺮﻩ ﻛﺮﺩﻳﻢ .ﺳﺎﻝ 84ﺯﻣﺎﻧﻰ ﻛﻪ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﺴــﺌﻮﻟﻴﺖ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺖ ﺑﺎ ﺍﻭ ﻧﺎﻣﻪﻧﮕﺎﺭﻯ
ﺩﺍﺷﺘﻴﻢ ﺗﺎ ﺷــﺎﻳﺪ ﺑﺘﻮﺍﻧﻴﻢ ﻓﻴﻠﻢ ﺭﺍ ﺍﺯ ﺗﻮﻗﻴﻒ ﺧﺎﺭﺝ ﻛﻨﻴﻢ ،ﭘﺲ ﺍﺯ ﺁﻥ
ﺑﺎ ﻣﺤﻤﺪﺣﺴــﻴﻦ ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﻭﺍﺭﺩ ﻣﺬﺍﻛﺮﻩ ﺷــﺪﻳﻢ ﺍﻣﺎ ﻫﻴﭻ ﻳﻚ
ﺍﺯ ﺍﻳﻨﻬﺎ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳــﻴﺪ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﻬﻤﻦ ﻣﺎﻩ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﭘﻰ
ﺗﻼﺵﻫﺎﻳــﻰ ﻛﻪ ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺍﻧﺠﺎﻡ
ﺩﺍﺩﻳﻢ ﺑﺎ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﻛﻪ ﻣﺸﺎﻭﺭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻮﺩ ﻭﺍﺭﺩ ﻣﺬﺍﻛﺮﻩ
ﺷﺪﻳﻢ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻧﺎﻣﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﻮﺷﺘﻴﻢ ﻭ ﺑﺎ ﻧﻈﺮ ﺟﻮﺍﺩ
ﺷﻤﻘﺪﺭﻯ ﻛﻪ ﺑﻪ ﺳﻤﺖ ﻣﻌﺎﻭﻧﺖ ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ ﻣﻨﺼﻮﺏ ﺷﺪ ،ﻓﻴﻠﻢ
ﺍﺯ ﺗﻮﻗﻴﻒ ﺩﺭﺁﻣﺪ.
ﻧﺎﻣﻪﻧـﮕﺎﺭﻯ ﺑـﺎ ﺍﺣﻤﺪﻯﻧـﮋﺍﺩ ﺩﺭ ﺩﻭ ﻧﻮﺑﺖ ﺻـﻮﺭﺕ ﮔﺮﻓﺖ؛
ﻳﻚﺑﺎﺭ ﺳـﺎﻝ 84ﻭ ﻳﻜﺒﺎﺭ ﻫﻢ ﺳﺎﻝ ﮔﺬﺷﺘﻪ .ﭼﻄﻮﺭ ﻧﺎﻣﻪ ﺍﻭﻝ
ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪ؟
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﺴﺎﻟﻪ ﺭﺍ ﺑﻪ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ
ﺍﺳﻼﻣﻰ ﺍﺭﺟﺎﻉ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﻛﺎﺭ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺑﻰﻧﺘﻴﺠﻪ ﻣﺎﻧﺪ.
ﭼﺮﺍ؟ ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﺑﺎ ﻓﻴﻠﻢ ﻣﺸﻜﻠﻰ ﺩﺍﺷﺖ؟
ﺣﺘﻤﺎ ﭼﻨﻴــﻦ ﺑﻮﺩﻩ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﻭﺯﺍﺭﺕ ﺍﻭ ﭘﺮﻭﻧﺪﻩ ﻓﻴﻠﻢ ﭼﻬﺎﺭ ﺳــﺎﻝ
ﻣﺴﻜﻮﺕ ﻣﺎﻧﺪ ﻭ ﺑﻪ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺮﺳﻴﺪ.
ﺑﺎ ﺍﻭ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﺩﺍﺷﺘﻴﺪ؟
ﻫﻴﭻﮔﺎﻩ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻓﺮﺍﻫﻢ ﻧﻜﺮﺩﻧﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻴﻢ ﮔﺮﺩ ﻫﻢ
ﺑﻴﺎﻳﻴﻢ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﺭ ﺻﺤﺒﺖ ﻛﻨﻴﻢ .ﺑﻪﻫﻤﻴﻦ ﺧﺎﻃﺮ ﻧﻈﺮ ﺩﻗﻴﻖ ﺍﻭ ﺭﺍ
ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﻧﻤﻰﺩﺍﻧﻢ ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﻭﺯﺍﺭﺕ ﺍﻭ ﭼﻬﺎﺭ ﺳﺎﻝ
ﺍﺗﻔﺎﻗﻰ ﺑﺮﺍﻯ ﻓﻴﻠﻢ ﻧﻴﻔﺘﺎﺩ ﺗﺼﻮﺭ ﻣﻰﻛﻨﻢ ﺑﺎ ﻓﻴﻠﻢ ﻣﺸﻜﻠﻰ ﺩﺍﺷﺘﻨﺪ.
ﺟﻮﺍﺩ ﺷـﻤﻘﺪﺭﻯ ﺩﺭ ﺍﺑﺘـﺪﺍﻯ ﺻﺤﺒﺖﻫﺎ ﺩﺭ ﻣـﻮﺭﺩ ﻓﻴﻠﻢ ﺑﺎ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﭼﻄﻮﺭ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ؟
ﺍﻭ ﺩﺭ ﻣﻘﻄﻌﻰ ﺑﻪ ﻭﺍﺳﻄﻪ ﺁﻧﭽﻪ ﺩﺭ ﻣﻄﺒﻮﻋﺎﺕ ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩ ،ﺗﺼﻮﺭﺍﺗﻰ
ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﺩﺍﺷﺖ ﺍﻣﺎ ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﺷﺪﻥ ﺍﻣﻮﺭ ،ﻓﻴﻠﻢ ﺭﺍ ﺗﻤﺎﺷﺎ ﻛﺮﺩ
ﻭ ﺑﺎ ﺗﺤﻠﻴﻞ ﺧﻮﺩ ﺑﻪﻛﺎﺭ ﻧﺰﺩﻳﻚ ﺷﺪ.
ﺑﻌﺪ ﺍﺯ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﭼﻪ ﻧﻈﺮﻯ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺩﺍﺷﺖ؟
ﺍﻟﺒﺘﻪ ﺷــﻤﻘﺪﺭﻯ ﻫﻢ ﻧﻘﻄﻪﻧﻈﺮﺍﺗﻰ ﺩﺭ ﻣــﻮﺭﺩ ﺑﻌﻀﻰ ﺍﺯ ﺑﺨﺶﻫﺎﻯ
ﻓﻴﻠﻢ ﺩﺍﺷﺖ ﺍﻣﺎ ﺑﻪﻃﻮﺭ ﻛﻠﻰ ﻛﺎﺭ ﺭﺍ ﭘﺴﻨﺪﻳﺪﻩ ﺑﻮﺩ .ﺍﻭ ﻧﻈﺮﺍﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ
ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﺑﺎ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﻣﻴﺎﻥ ﮔﺬﺍﺷﺖ ﻭ ﺍﻭ ﻧﻴﺰ ﺑﺎ ﭘﺬﻳﺮﺵ
ﺷﻤﻘﺪﺭﻯ ﺑﻪﻋﻨﻮﺍﻥ ﻓﺮﺩ ﺍﻣﻴﻦ ﺩﺳﺘﻮﺭ ﺩﺍﺩ ﺗﺎ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﻓﻊ
ﺗﻮﻗﻴﻒ ﺷﻮﺩ.
ﺍﻳﻦ ﺩﺳﺘﻮﺭ ﺑﻪ ﺗﺎﺯﮔﻰ ﺻﺎﺩﺭ ﺷﺪ ﻳﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ؟
ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﺍﻧﺠﺎﻡ ﺷﺪ ﻭ ﺩﺳﺘﻮﺭ ﻫﻢ ﺳﺎﻝ ﻗﺒﻞ
ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ ﺍﻣﺎ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺩﺭ ﺍﺟﺮﺍﻳﻰ ﻛﺮﺩﻥ ﺁﻥ ﺗﺎﺧﻴﺮ ﺩﺍﺷﺖ
ﻭ ﻫﻤﻜﺎﺭﻯﻫــﺎﻯ ﻻﺯﻡ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﻌــﺪ ﺍﺯ ﺍﻧﺘﺼﺎﺏ ﺟﻮﺍﺩ
ﺷﻤﻘﺪﺭﻯ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﺍﻣﻮﺭ ﺳــﻴﻨﻤﺎﻳﻰ ﺧﺒﺮ ﺑﻪﺻﻮﺭﺕ ﺭﺳﻤﻰ
ﻣﻨﺘﺸﺮ ﺷﺪ.
ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷـﺘﻴﺪ ﻛـﻪ ﺑﻪﻣﺤﺾ ﻭﺭﻭﺩ ﺷـﻤﻘﺪﺭﻯ ﺑﻪ ﻣﻌﺎﻭﻧﺖ
ﺳـﻴﻨﻤﺎﻳﻰ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ؟ ﺍﻳﻦ ﺣﺮﻛﺖ ﺩﺭ ﺑﺪﻭ ﻭﺭﻭﺩ ﻛﻤﻰ
ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﺑﻮﺩ.
ﻣﺎ ﻫﻤﻴﺸﻪ ﻣﻨﺘﻈﺮ ﺭﻓﻊ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺑﻮﺩﻳﻢ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﺯ ﺳﺎﻝ ﻗﺒﻞ
ﻫــﻢ ﺗﺼﻤﻴﻢﮔﻴﺮﻯﻫﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﺻــﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﻣﺎﻳﻞ
ﺑﻮﺩﻳﻢ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺗﻜﻠﻴﻒ ﺭﻭﺷﻦ ﺷﻮﺩ.
ﻳﻌﻨﻰ ﺑﻌﺪ ﺍﺯ ﻭﺭﻭﺩ ﺷـﻤﻘﺪﺭﻯ ﺑﻪ ﻣﻌﺎﻭﻧﺖ ﺳـﻴﻨﻤﺎﻳﻰ ﺑﺎﺯ ﻫﻢ
ﭘﻴﮕﻴﺮﻯﻫﺎ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﺮﺩ ﻳﺎ ﺧﻮﺩ ﺍﻭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺩﺍﺷﺖ ﻛﻪ
ﺩﺭ ﺍﻭﻟﻴﻦ ﮔﺎﻡ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻛﻨﺪ؟
ﻣﻦ ﺩﻳﺪﺍﺭﻯ ﺑﺎ ﺍﻭ ﻧﺪﺍﺷــﺘﻢ ،ﺍﻣﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺟﻠﺴــﻪﺍﻯ ﺑﺎ ﺍﻭ
ﺩﺍﺷــﺖ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﺎﺋﻞ ﺭﻭﺯ ﺳــﻴﻨﻤﺎ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺷﺮﺍﻳﻂ ﻓﻴﻠﻢ ﻫﻢ
ﺻﺤﺒﺖ ﻛﺮﺩﻧﺪ.
ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺧﺒﺮ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺑﻪﻋﻨﻮﺍﻥ ﺣﻮﺍﺷﻰ ﺷﻨﻴﺪﻩ ﻣﻰﺷـﺪ ،ﺧﻮﺩ ﺑﺎ ﻧﮕﺎﺭﺵ ﻧﺎﻣﻪﺍﻯ
ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻤﺶ ﺻﺮﻑﻧﻈﺮ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺳﺎﻝ
ﻗﺒﻞ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﻛﺮﺍﻥ »ﺩﻋﻮﺕ« ﺍﻭ ﺩﺭ ﺟﻠﺴﻪﺍﻯ ﻣﻄﺒﻮﻋﺎﺗﻰ
ﺍﻇﻬﺎﺭ ﺩﺍﺷـﺖ ﺩﻳﮕﺮ ﺯﻣﺎﻥ ﺁﻥ ﺭﺳﻴﺪﻩ ﻛﻪ ﻓﻴﻠﻢ ﺍﻛﺮﺍﻥ ﺷﻮﺩ.
ﺍﻻﻥ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺩﻳﮕﺮ ﻣﺸﻜﻠﻰ ﺑﺎ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ ﻧﺪﺍﺭﺩ ﻭ ﺧﻮﺩﺵ
ﻗﺎﻧﻊ ﺷﺪﻩ ﻛﻪ ﻓﻴﻠﻤﺶ ﻣﻰﺗﻮﺍﻧﺪ ﺍﻛﺮﺍﻥ ﺷﻮﺩ؟
ﺍﮔﺮ ﺁﻥ ﺯﻣﺎﻥ ﻫﻢ ﺁﻗﺎﻯ ﺣﺎﺗﻤﻰﻛﻴﺎ ﺍﻋﻼﻡ ﻛﺮﺩ ﻓﻴﻠﻢ ﺍﻛﺮﺍﻥ ﻧﺸــﻮﺩ ،ﺍﻳﻦ
ﻣﻨﻈﻮﺭ ﺭﺍ ﻧﺪﺍﺷﺖ ﻛﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﭘﺮﻭﻧﺪﻩ ﻓﻴﻠﻢ ﻣﺨﺘﻮﻣﻪ ﺷﻮﺩ ،ﺑﻠﻜﻪ ﺍﻭ
ﺑﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﻭﺿﻌﻴﺖ ﻛﺸﻮﺭ ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ ﻛﻪ
ﺷﺮﺍﻳﻂﺑﺮﺍﻯﻧﻤﺎﻳﺶﻓﻴﻠﻢﻣﺴﺎﻋﺪﻧﻴﺴﺖ.ﭘﻨﺞﺳﺎﻝﺍﺯﺁﻥﺯﻣﺎﻥﻣﻰﮔﺬﺭﺩ
ﻭﺍﻻﻥﻭﺿﻌﻴﺖﻛﺎﻣﻼﺗﻐﻴﻴﺮﻛﺮﺩﻩﻭﺍﻭﺿﺎﻉﻋﺎﺩﻯﺗﺮﺷﺪﻩﺍﺳﺖ.ﺍﻻﻥﺩﻳﮕﺮ
ﻣﺎﻧﻨﺪﺁﻥﺯﻣﺎﻥﻣﺴﺌﻮﻻﻥﺍﺟﺮﺍﻳﻰﻧﻈﺮﻣﻨﻔﻰﺩﺭﻣﻮﺭﺩﻓﻴﻠﻢﻧﺪﺍﺭﻧﺪﻭﻗﻄﻌﺎ
ﺁﻗﺎﻯﺣﺎﺗﻤﻰﻛﻴﺎﻫﻢﻣﺎﻳﻞﺍﺳﺖﻛﻪﻓﻴﻠﻢﺍﻛﺮﺍﻥﺷﻮﺩ.
»ﺑـﻪ ﺭﻧﮓ ﺍﺭﻏـﻮﺍﻥ« ﺩﺭ ﺳـﺎﻟﻰ ﻛﻪ ﺗﻮﻗﻴﻒ ﺷـﺪ ﺍﺯ ﺳـﻮﻯ
ﻣﺪﻳﺮﺍﻥ ﺳﻴﻨﻤﺎﻳﻰ ﺑﺎ ﻣﺸـﻜﻞ ﺑﺮﺧﻮﺭﺩ ﻧﻜﺮﺩ .ﻣﺤﻤﺪﻣﻬﺪﻯ
ﺣﻴﺪﺭﻳﺎﻥ ﻳﺎ ﺟﻌﻔﺮ ﺻﺎﻧﻌﻰﻣﻘﺪﻡ ،ﻫﻴﭻ ﻛﺪﺍﻡ ﺍﻋﻼﻡ ﻧﻜﺮﺩﻧﺪ
ﻛﻪ ﻣﺴـﺎﻟﻪﺍﻯ ﺑﺎ ﻛﺎﺭ ﺩﺍﺭﻧﺪ ،ﺑﻠﻜـﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﺎ ﻓﻴﻠﻢ
ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺷـﺪ .ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﺍﻳﻦ ﻭﺿﻌﻴﺖ
ﺭﺍ ﭼﻄﻮﺭ ﻣﻰﺑﻴﻨﻴﺪ؛ ﻓﻴﻠﻤﻰ ﺑﺎ ﻣﺠﻮﺯ ﺳﺎﺧﺖ ﻭ ﺍﻛﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ
ﺍﻋﻤﺎﻝ ﻧﻈﺮ ﻳﻚ ﻧﻬﺎﺩ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﻛﺮﺍﻥ ﺷﻮﺩ.
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﮔﻠﻪ ﻫﻤﻪ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺍﺳﺖ .ﻓﻴﻠﻤﺴﺎﺯﺍﻥ ﻫﻤﻴﺸﻪ ﺑﻪ ﺍﻳﻦ
ﻧﻜﺘﻪ ﺍﺷــﺎﺭﻩ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺣﺴﺎﺳﻴﺖﻫﺎﻯ ﻏﻴﺮﺳﻴﻨﻤﺎﻳﻰﻫﺎ ﻫﻤﻮﺍﺭﻩ
ﻣﺸــﻜﻼﺗﻰ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺑﻪ ﻭﺟﻮﺩ ﻣﻰﺁﻭﺭﺩ ﻭ ﺑﻪ ﻣﺤﺾ ﺍﻳﻨﻜﻪ ﺩﺳــﺖ
ﺭﻭﻯ ﺳﻮژﻩﺍﻯ ﻣﻲﮔﺬﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺑﻪ ﮔﺮﻭﻫﻰ ﻏﻴﺮ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺳﻴﻨﻤﺎﻳﻰ
ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻨﺪ .ﺷﺮﺍﻳﻂ ﺩﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺘﻰ ﭘﻴﺶ ﺑﺮﻭﺩ
ﻛﻪ ﺩﻳﮕﺮ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺳﺮﺍﻍ ﻳﻚ ﻣﻮﺿﻮﻉ ﺑﺮﻭﻧﺪ
ﺑﺎ ﻣﺸﻜﻼﺗﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﻣﻮﺍﺟﻪ ﻧﺸﻮﻧﺪ.
ﺑﺎﻭﺟـﻮﺩ ﺁﻧﻜﻪ »ﺑـﻪ ﺭﻧﮓ ﺍﺭﻏـﻮﺍﻥ« ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷـﺪﻩ ﺍﻣﺎ
ﺑﺴﻴﺎﺭﻯ ﻣﻌﺘﻘﺪﻧﺪ ﺑﺮﺍﻯ ﻗﻄﻌﻴﺖ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﺷﺪ
ﻭ ﺩﻳﺪ ﻛﻪ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﻣﻰﺁﻳﺪ ﻳﺎ ﻧﻪ.
ﺷﻤﺎ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻧﮕﺮﺍﻧﻰ ﻧﺪﺍﺭﻳﺪ؟
ﺑﻌﻴﺪ ﻣﻰﺩﺍﻧﻢ ﻟﺰﻭﻣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻧﮕﺮﺍﻥ ﺑﺎﺷﻢ .ﺗﺎ ﻭﻗﺘﻰ
ﻛﻪ ﻗﺮﺍﺭ ﻧﺒﻮﺩ ﻓﻴﻠﻢ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻳﺪ ﺑﻪ ﺻﻮﺭﺕ ﺭﺳﻤﻰ ﻭ ﻋﻠﻨﻰ ﺍﻋﻼﻡ
ﻣﻰﻛﺮﺩﻧﺪ ،ﻓﻴﻠﻢ ﺍﺟﺎﺯﻩ ﻧﻤﺎﻳﺶ ﻧﺪﺍﺭﺩ .ﺍﻻﻥ ﻭﻗﺘﻰ ﺍﺟﺎﺯﻩ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ
ﺑﻪ ﺻﻮﺭﺕ ﺭﺳــﻤﻰ ﺻﺎﺩﺭ ﺷﺪﻩ ﻭ ﻣﺪﻳﺮﺍﻥ ﺳــﻴﻨﻤﺎﻳﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﺻﺤﺒﺖ ﻛﺮﺩﻩﺍﻧﺪ ﻧﻤﻰﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﻛﻪ ﺑﺎﺯ ﻫﻢ ﻣﺎﻧﻌﻰ ﺑﺮ ﺳﺮ ﺭﺍﻩ
ﺁﻥ ﺑﻪﻭﺟﻮﺩ ﺁﻳﺪ .ﺗﻐﻴﻴﺮ ﺩﺭ ﺗﺼﻤﻴﻤــﻰ ﺍﻳﻨﭽﻨﻴﻦ ﻣﻬﻢ ﺑﺮﺍﻯ ﻣﺪﻳﺮﻯ
ﻣﻮﻓﻖ ﺑﺴﻴﺎﺭ ﺑﺪ ﺍﺳﺖ.
ﺑﻌﺪ ﺍﺯ ﭘﻨﺞ ﺳﺎﻝ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺗﺎﺯﮔﻰ ﺩﺍﺭﺩ؟
ﻣﻮﺿﻮﻉ ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﺍﺭﺯﺵ ﻭ ﻣﺤﺘﻮﺍﻳﻰ ﺩﺭ ﺁﻥ ﻧﻬﻔﺘﻪ ﺍﺳﺖ ﻫﻴﭻﮔﺎﻩ
ﻛﻬﻨﻪ ﻧﻤﻰﺷﻮﺩ .ﺍﺯ ﺯﻣﺎﻥ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺗﺎﻛﻨﻮﻥ ﻫﻤﻮﺍﺭﻩ ﺩﻋﻮﺍﻯ ﻇﺎﻟﻢ
ﻭ ﻣﻈﻠﻮﻡ ﺍﻫﻤﻴﺖ ﺩﺍﺷﺘﻪ ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻴﺰ ﺍﻳﻦ ﻧﻜﺘﻪ ﻣﻬﻢ ﺧﻮﺍﻫﺪ
ﺑﻮﺩ .ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳــﻰ ﻫﻢ ﻣﻮﺿﻮﻋﻰ ﻧﻴﺴﺖ ﻛﻪ ﺑﻪ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻛﻬﻨﻪ
ﺷﻮﺩ ﻭ ﺟﺬﺍﺑﻴﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺍﻣﻴﺮﺣﺴﻴﻦ ﻋﻠﻢﺍﻟﻬﺪﻱ ،ﻗﺎﺋﻢﻣﻘﺎﻡ ﻭﻗﺖ ﻣﺮﻛﺰ ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻲ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻲ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﻓﺮﺯﻧﺪ ﻧﻈﺎﻡ ﺍﺳﺖ
ﻧﮕﺎﺭ ﺑﺎﺑﺎﺧﺎﻧﻲ
ﭘﻨﺞ ﺳـﺎﻝ ﭘﻴﺶ ،ﺩﺭ ﺳـﺎﻝ 83
ﺯﻣﺎﻧـﻲ ﻛﻪ ﺳـﻴﺰﺩﻫﻤﻴﻦ ﺳـﺎﺧﺘﻪ
ﺳـﻴﻨﻤﺎﻳﻲ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻣﻬﺮ
ﺗﻮﻗﻴـﻒ ﺧـﻮﺭﺩ ،ﺍﻓـﺮﺍﺩﻱ ﺩﺭ ﺭﺍﺱ
ﺍﻣـﻮﺭ ﻫﻨـﺮﻱ ﻭ ﻓﺮﻫﻨﮕـﻲ ﻣﻤﻠﻜﺖ
ﺑﻮﺩﻧﺪ ﻛﻪ ﺷـﺎﻳﺪ ﺑﺘﻮﺍﻥ ﮔﻔﺖ ﺍﺯ ﺩﻭﺭ
ﺩﺳﺘﻲ ﺑﺮﺁﺗﺶ ﺩﺍﺷﺘﻨﺪ ،ﻫﺮ ﭼﻨﺪ ﻛﻪ
ﻣﻘﺼﺮﺍﻥ ﺍﺻﻠﻲ ﻛﺴﺎﻥ ﺩﻳﮕﺮﻱ ﺑﻮﺩﻧﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺍﻓﺮﺍﺩ
ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﺭﻳﺎﺳـﺖﺟﻤﻬﻮﺭﻱ ﺧﺎﺗﻤﻲ ﺑﺮ ﻣﺴﻨﺪ ﺍﻣﻮﺭ ﻗﺮﺍﺭ
ﺩﺍﺷﺘﻨﺪ ،ﺍﻳﻦﺭﻭﺯﻫﺎ ﺩﺭ ﺳﺎﻳﺮ ﺣﻮﺯﻩﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻣﺸﻐﻮﻝ ﺑﻪ
ﻓﻌﺎﻟﻴﺖ ﻫﺴﺘﻨﺪ ﻭ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺷﺎﻫﺪﺍﻥ ﻋﻴﻨﻲ
ﻣﺎﺟﺮﺍﻱ ﻏﻢﺍﻧﮕﻴـﺰ ﻭ ﻣﺒﻬﻢ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧـﮓ ﺍﺭﻏﻮﺍﻥ« ﻧﺎﻡ
ﺑﺮﺩ .ﻳﻜﻲ ﺍﺯ ﺍﻳﻦ ﺷﺎﻫﺪﺍﻥ ﻋﻴﻨﻲ »ﺍﻣﻴﺮﺣﺴﻴﻦ ﻋﻠﻢﺍﻟﻬﺪﻱ«
ﺍﺳـﺖ ﻛﻪ ﺁﻥ ﺳﺎﻝﻫﺎ ﺩﺭ ﺳـﻤﺖ ﻗﺎﺋﻢﻣﻘﺎﻡ ﻣﺪﻳﺮﻛﻞ ﻧﻈﺎﺭﺕ
ﻭ ﺍﺭﺯﺷـﻴﺎﺑﻲ ﺍﻣـﻮﺭ ﺳـﻴﻨﻤﺎﻳﻲ ﺍﺭﺷـﺎﺩ ﻓﻌﺎﻟﻴـﺖ ﻣﻲﻛﺮﺩ ﻭ
ﺍﻳﻦﺭﻭﺯﻫـﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻛﺎﺭﺷـﻨﺎﺱ ﺣﻮﺯﻩ ﺗﻮﺯﻳـﻊ ﻭ ﻧﻤﺎﻳﺶ ﻭ
ﻣﺪﻳﺮﻋﺎﻣﻞﻣﻮﺳﺴﻪﻧﻤﺎﻳﺸﮕﺮﺍﻥﻭﭘﺮﺩﻳﺲﺳﻴﻨﻤﺎﻳﻲﺯﻧﺪﮔﻲ
ﻣﺸﻐﻠﻪﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺩﺍﺭﺩ.
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ﺁﻗﺎﻱ ﻋﻠﻢﺍﻟﻬﺪﻱ ،ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﺴـﺌﻮﻟﻴﺘﻲ ﻛﻪ ﺷـﻤﺎ ﺩﺭ ﺳﺎﻝ
1383ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻴﺪ ،ﻋﺎﻣﻞ ﺍﺻﻠﻲ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ
ﺍﺭﻏﻮﺍﻥ« ﺭﺍ ﭼﻪ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺍﺗﻔﺎﻗــﻲ ﻛــﻪ ﺁﻥ ﺯﻣﺎﻥ ﺑــﺮﺍﻱ ﻓﻴﻠﻢ ﺑــﻪ ﺭﻧﮓ ﺍﺭﻏــﻮﺍﻥ ﺍﻓﺘــﺎﺩ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺩﻭﺳــﺘﺎﻥ ﻭ ﺁﻗﺎﻳــﺎﻥ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋــﺎﺕ ﺑﻮﺩ ﻛﻪ ﺭﻭﻱ ﻓﻴﻠﻢ ﻣﺴــﺎﻟﻪ
ﺩﺍﺷــﺘﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻣﻀﻤﻮﻥ ﻓﻴﻠﻢ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﻭﺯﻳــﺮ ﺍﻃﻼﻋﺎﺕ ﺁﻥ ﺩﻭﺭﻩ
ﺁﻗﺎﻱﻳﻮﻧﺴﻲﻣﻮﺍﺟﻪﺷﺪﻭﻫﻤﻴﻦﻗﻀﻴﻪﻣﻨﺠﺮﺑﻪﺗﻮﻗﻴﻒﻓﻴﻠﻢﺷﺪ.ﺩﺭﺍﻳﻦ
5-6ﺳﺎﻝﻫﻢﭘﺮﻭﻧﺪﻩﺑﻪﺭﻧﮓﺍﺭﻏﻮﺍﻥﺩﺭﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕﺑﻮﺩﻭﺁﻧﻬﺎﻧﻘﻄﻪ
ﻧﻈﺮﺍﺗﻲﺩﺍﺷﺘﻨﺪﻛﻪﺗﺮﺟﻴﺢﺩﺍﺩﻧﺪﻓﻴﻠﻢﺑﻪﻧﻤﺎﻳﺶﺩﺭﻧﻴﺎﻳﺪ.
ﻣﻮﺿﻊ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﭼﻪ ﺑﻮﺩ؟
ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﻣﺴﺎﻟﻪﺍﻱ ﺑﺎ ﻓﻴﻠﻢ ﻧﺪﺍﺷﺖ ﻭ ﺣﺘﻲ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﻫﻤﺎﻥ ﺳــﺎﻝ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭ ﺑﻴﺎﻳﺪ .ﻋﻼﻭﻩ ﺑﺮ ﻭﺯﺍﺭﺕ ﺍﺭﺷــﺎﺩ ﻧﻬﺎﺩﻫﺎ ﻳﺎ
ﺳــﺎﺯﻣﺎﻥﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺩﻳﮕﺮ ﻫﻢ ﻣﺸــﻜﻠﻲ ﺑﺎ ﻓﻴﻠﻢ ﻧﺪﺍﺷــﺘﻨﺪ ﻭ ﺗﻨﻬﺎ
ﻣﺨﺎﻟﻒ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ ﺩﻭﺳــﺘﺎﻥ ﺍﻃﻼﻋﺎﺕ ﺑﻮﺩﻧﺪ ﻛﻪ ﻧﻘﻄﻪ ﻧﻈﺮﺍﺗﻲ
ﺭﻭﻱ ﻓﻴﻠﻢ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻗﻄﻌﺎ ﻣﺬﺍﻛﺮﺍﺗﻲ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﺎ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻭ
ﻛﺎﺭﮔﺮﺩﺍﻥ ﻓﻴﻠﻢ ﺍﻧﺠــﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﺼﻤﻴﻢ ﺑﺮ ﺗﻮﻗﻴﻒ
ﺁﻥ ﮔﺮﻓﺘﻪ ﺷﺪ.
ﺷﻤﺎ ﻭ ﺁﻗﺎﻱ ﺻﺎﻧﻌﻲﻣﻘﺪﻡ ﻛﻪ ﺁﻥ ﺳﺎﻝ ﺭﻳﺎﺳﺖ ﻣﺮﻛﺰ ﻧﻈﺎﺭﺕ
ﻭ ﺍﺭﺯﺷـﻴﺎﺑﻲ ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺑﻮﺩﻧـﺪ ﻣﻮﻓﻖ ﺑﻪ ﺗﻤﺎﺷـﺎﻱ ﻓﻴﻠﻢ
ﺷﺪﻳﺪ؟
ﺁﻗــﺎﻱ ﺻﺎﻧﻌﻲﻣﻘﺪﻡ ﻓﻴﻠــﻢ ﺭﺍ ﺩﻳﺪﻧﺪ ،ﻭﻟﻲ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﻣﻦ ﻣﻮﻓﻖ ﺑﻪ
ﺗﻤﺎﺷﺎﻱ ﺁﻥ ﻧﺸﺪﻡ .ﺍﻟﺒﺘﻪ ﻓﻴﻠﻢ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺍﺯ ﺷﻮﺭﺍ ﮔﺮﻓﺖ.
ﺁﻳﺎ ﺭﻳﺎﺳـﺖ ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻲ ﺗﻼﺷـﻲ ﺑﺮﺍﻱ ﺭﻓﻊ ﺗﻮﻗﻴﻒ
ﻓﻴﻠﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩ؟
ﻣﺎ ﺑﻴﺸﺘﺮ ﻣﺴﺌﻮﻟﻴﺖﻣﺎﻥ ﺩﺭ ﻣﺮﻛﺰ ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻲ ﺑﻌﺪ ﺍﺯ ﺍﺧﺬ ﭘﺮﻭﺍﻧﻪ
ﻧﻤﺎﻳﺶ ﺷﺮﻭﻉ ﻣﻲﺷﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺳﺮﻧﻮﺷﺖ ﻓﻴﻠﻢﻫﺎ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻴﻢ
ﻭ ﭼﻮﻥ ﻣﺴــﺎﻟﻪ ﺗﻮﻗﻴﻒ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ،ﻣﺮﺑﻮﻁ ﺑﻪ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺑﻮﺩ
ﻭ ﺟﺰﻭ ﻣﺒﺎﺣﺚ ﻛﻼﻥ ﻓﺮﻫﻨﮕﻲ ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪ ﻣﻮﺿﻮﻉ ﺁﻥ ﺩﺭ ﺳﻄﺢ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻭﻣﻌﺎﻭﻧﺖﺳﻴﻨﻤﺎﻳﻲﭘﻴﮕﻴﺮﻱﻣﻲﺷﺪ.
ﻓﻴﻠـﻢ ﭼﻨﺪ ﻧﻤﺎﻳـﺶ ﺧﻴﻠﻲ ﺧﺼﻮﺻﻲ ﻫﻢ ﺩﺍﺷـﺖ ﻛﻪ ﺣﺘﻲ
ﺧﺒﺮﻧـﮕﺎﺭﺍﻥ ﻫﻢ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﺁﻧﺠﺎ ﻣﻨﻊ ﺷـﺪﻧﺪ ،ﺩﻟﻴﻞ ﻧﻤﺎﻳﺶ
ﻓﻴﻠﻢ ﺑﺮﺍﻱ ﺑﺮﺧﻲ ﺍﻓﺮﺍﺩ ﺧﺎﺹ ﭼﻪ ﺑﻮﺩ؟
ﺑﻪﻫﺮﺣﺎﻝ ﻣﻮﺿﻮﻉ ﻓﻴﻠﻢ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻳﻚ ﻣﺎﻣﻮﺭ ﺍﻣﻨﻴﺘﻲ ﺑﻮﺩ ﻛﻪ ﺟﺰﻭ
ﻧﻴﺮﻭﻫﺎﻱ ﺍﺻﻠﻲ ﻧﻈﺎﻡ ﺍﺳﺖ ﻭ ﻫﺮ ﺍﺗﻔﺎﻗﻲ ﺣﻮﻝ ﻭ ﺣﻮﺵ ﺍﻭ ﻣﻲﺗﻮﺍﻧﺴﺖ
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ﺣﺴﺎﺳــﻴﺖ ﻋﺪﻩﺍﻱ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺰﺩ .ﻭﻟﻲ ﺍﺯ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﺳﺎﺧﺘﻪ ﻳﻜﻲ ﺍﺯ
ﻛﺎﺭﮔﺮﺩﺍﻥﻫﺎﻱ ﻣﻌﺘﺒﺮ ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻧﻤﻲﺷﺪ ﺑﻪ ﺭﺍﺣﺘﻲ ﺍﺯ
ﻛﻨﺎﺭ ﺁﻥ ﮔﺬﺷــﺖ .ﺁﻗﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻓﺮﺯﻧﺪ ﻧﻈﺎﻡ ﺍﺳﺖ ﻭ
ﻓﻴﻠﻢﻫﺎﻳﻲ ﻛﻪ ﺳﺎﺧﺘﻪﺍﻧﺪ ﻫﻤﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻣﻮﺿﻮﻉ ﻧﻈﺎﻡ ﺑﻮﺩﻩ ﻭ ﻗﻄﻌﺎ
ﻓﻴﻠﻤﻲ ﻛﻪ ﺑﺨﻮﺍﻫﺪ ﻣﺸــﻜﻠﻲ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ﻧﻤﻲﺳــﺎﺯﻧﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺁﻥ
ﺯﻣﺎﻥ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺣﻞ ﺷﻮﺩ ﻧﻤﺎﻳﺶﻫﺎﻳﻲ ﮔﺬﺍﺷﺘﻪ ﺷﺪ
ﺗﺎ ﺷــﺎﻳﺪ ﻣﻨﺠﺮ ﺑﻪ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺁﻥ ﺷﻮﺩ ﻭﻟﻲ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺁﻥ ﺩﻭﺭﻩ ﺍﻳﻦ
ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩ ﻭ ﻓﻴﻠﻢ ﺑﻪ ﻣﺤﺎﻕ ﺗﻮﻗﻴﻒ ﺭﻓﺖ.
ﻳﻌﻨﻲ ﺍﻻﻥ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺣﻞ ﺷﺪﻩ ﺍﺳﺖ؟
ﺍﺣﺘﻤﺎﻻ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷــﺖ 6،5ﺳــﺎﻝ ﻧﻘﻄﻪ ﻧﻈﺮﺍﺕ ﺩﻭﺳﺘﺎﻧﻲ ﻛﻪ ﺩﺭ
ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﻫﺴﺘﻨﺪ ﺣﻞ ﺷﺪﻩ ﻭ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻩﺍﻧﺪ ﻓﻴﻠﻢ ﺑﻪ ﻧﻤﺎﻳﺶ
ﺩﺭﺑﻴﺎﻳﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﻫﺮ ﺍﺗﻔﺎﻗﻲ ﻛﻪ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﺪ ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺷﻜﺮ
ﺧﺪﺍ ﺑﻌﺪ ﺍﺯ 6ﺳﺎﻝ ﻓﻴﻠﻢ ﻳﻜﻲ ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻥﻫﺎﻱ ﻣﻌﺘﺒﺮ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﻣﻲﺁﻳﺪ ﻭ ﺷــﺎﻫﺪ ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﺁﺛﺎﺭ ﺍﺭﺯﺷﻤﻨﺪ ﺳﻴﻨﻤﺎﻱ
ﺁﻗﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ.
ﭼﻄﻮﺭ ﻣﻲﺷﻮﺩ ﻛﻪ ﻣﻀﻤﻮﻧﻲ ﺩﺭ ﺩﻭﺭﻩﺍﻱ ﺟﺰﻭ ﺧﻂ ﻗﺮﻣﺰﻫﺎﻱ
ﻧﻈﺎﻡ ﻭ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﻣﺤﺴﻮﺏ ﺷﺪﻩ ﻭ ﺩﺭ ﺩﻭﺭﻩﺍﻱ ﺩﻳﮕﺮ
ﺧﻴﺮ ،ﺁﻳﺎ ﺍﻳﻦ ﺑﻪ ﺳـﻠﻴﻘﻪ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺩﺭ ﺭﺍﺱ ﺍﻣﻮﺭ ﻫﺴـﺘﻨﺪ
ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ؟
ﺑﻪﻫﺮ ﺣﺎﻝ ﺑﺤﺚ ﺳﻠﻴﻘﻪ ﻫﻢ ﺑﻲﺗﺎﺛﻴﺮ ﻧﻴﺴﺖ .ﺑﻌﻀﻲ ﺍﺯ ﻓﻴﻠﻢﻫﺎ ﻫﺴﺘﻨﺪ
ﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﻳﻚ ﺷﺮﺍﻳﻄﻲ ﺣﺘﻲ ﺍﻣﻜﺎﻥ ﻧﻤﺎﻳﺶ ﺩﺭ ﺳﻴﻨﻤﺎ ﻳﺎ
ﺍﻛﺮﺍﻥﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺭﺍ ﻫﻢ ﭘﻴﺪﺍ ﻧﻜﻨﻨﺪ .ﻣﺜﻞ ﻓﻴﻠﻢ »ﺁﺩﻡ ﺑﺮﻓﻲ« ﻛﻪ
ﺳﺎﻝ 74-75ﺗﻮﺳﻂ ﺁﻗﺎﻱ ﺧﺎﻛﺒﺎﺯﺍﻥ ﺗﻮﻗﻴﻒ ﺷﺪ .ﻭﻟﻲ ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ
ﻫﻤﻴﻦ ﻓﻴﻠﻢ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷــﺖ ﭼﻨﺪ ﺳﺎﻝ ﻭﺍﺭﺩ ﺷﺒﻜﻪ ﻧﻤﺎﻳﺶ ﺧﺎﻧﮕﻲ
ﺷﺪﻩ ﻭ ﺳــﭙﺲ ﺩﺭ ﺩﻭﺭﻩ ﺭﻳﺎﺳــﺖ ﺁﻗﺎﻱ ﺿﺮﻏﺎﻣﻲ ﺍﺯ ﺻﺪﺍﻭﺳﻴﻤﺎ ﺑﻪ
ﻧﻤﺎﻳﺶ ﺩﺭ ﺁﻣﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ ﺑﺤﺚ ﺳﻠﻴﻘﻪ ﺁﺩﻡﻫﺎ ﻭ ﻧﻴﺰ ﺷﺮﺍﻳﻂ ﻫﺮ ﺩﻭﺭﻩ
ﺩﺭ ﺗﻮﻗﻴﻒ ﻳﺎ ﻧﻤﺎﻳﺶ ﻳﻚ ﻓﻴﻠﻢ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﺳﺖ.
ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻫﻢ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷﺖ 6،5ﺳﺎﻝ ﺷﺎﻳﺪ
ﺷــﺮﺍﻳﻂ ﺑﻪﮔﻮﻧﻪﺍﻱ ﺟﻠﻮ ﺭﻓﺘﻪ ﻛﻪ ﺩﻭﺳﺘﺎﻧﻲ ﻛﻪ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ
ﻫﺴﺘﻨﺪ ﻧﮕﺮﺍﻧﻲ ﻭ ﺣﺴﺎﺳﻴﺖ ﺧﺎﺻﻲ ﺭﻭﻱ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻧﺪﺍﺭﻧﺪ.
ﻭﻟﻲ ﻇﺎﻫﺮﺍ ﺷـﺮﺍﻳﻂ ﺳﻴﺎﺳﻲ ﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺳﺎﻝ
83ﻛﻤﻲ ﺣﺴﺎﺱﺗﺮ ﺷﺪﻩ ﺍﺳﺖ....
ﻗﻄﻌﺎ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺭﺍﺱ ﺍﻣﻮﺭ ﻫﺴﺘﻨﺪ ﺗﺤﻠﻴﻞ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺍﺯ ﺷﺮﺍﻳﻂ
ﺳﻴﺎﺳﻲ ﻫﺮ ﺩﻭﺭﻩ ﺩﺍﺭﻧﺪ ﻭ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻣﻲﻛﻨﻨﺪ ،ﻭﻟﻲ
ﺍﺻﻮﻻ ﻧﮕﺎﻩ ﺍﻣﻨﻴﺘﻲ ﺩﺍﺷﺘﻦ ﺩﺭ ﺣﻮﺯﻩ ﻓﺮﻫﻨﮓ ﻫﻴﭻﮔﺎﻩ ﺟﻮﺍﺏ ﻧﺪﺍﺩﻩ
ﻭ ﻧﻤﻲﺩﻫﺪ ﻭ ﻫﻤﻴﺸــﻪ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ ﻛﻪ ﻧﮕﺎﻩ ﺍﻣﻨﻴﺘﻲ
ﺳﻴﻨﻤﺎ ﻭ ﻓﺮﻫﻨﮓ ﻣﺎ ﺭﺍ ﺗﻬﺪﻳﺪ ﻛﻨﺪ ﻭ ﻧﺒﺎﻳﺪ ﺑﺎ ﺍﻧﮕﺸﺖ ﮔﺬﺍﺷﺘﻦ ﺭﻭﻱ
ﻳــﻚ ﻓﻴﻠﻢ ﻳﺎ ﻣﻀﻤﻮﻥ ﻳﻚ ﺍﺛﺮ ﺍﻳﻦ ﻧﻮﻉ ﻧﮕﺎﻩ ﻭ ﺩﻳﺪﮔﺎﻩ ﺭﺍ ﺗﻘﻮﻳﺖ ﻛﺮﺩ.
ﺁﻗﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﻓﻴﻠﻢﻫﺎﻱ ﺑﺴــﻴﺎﺭﻱ ﺳــﺎﺧﺘﻪﺍﻧﺪ ﻛــﻪ ﻫﻴﭻﻛﺪﺍﻡ
ﺩﺭ ﻣﻐﺎﻳﺮﺕ ﺑﺎ ﻧﻈﺎﻡ ﻧﺒﻮﺩﻩﺍﻧﺪ ﻭ ﻗﺮﺍﺭ ﻧﻴﺴــﺖ ﻓﻴﻠﻤﻲ ﺗﻮﺳــﻂ ﺍﻳﺸﺎﻥ
ﺳﺎﺧﺘﻪ ﺷﻮﺩ ﻛﻪ ﻣﺴﺎﺋﻞ ﺍﻣﻨﻴﺘﻲ ﻧﻈﺎﻡ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺒﺮﺩ .ﻗﻄﻌﺎ ﻓﻴﻠﻢ
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﻫﻢ ﻣﺜﻞ ﺧﻴﻠﻲ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻱ ﺩﻳﮕﺮ ﻛﻪ ﺳﺎﻝﻫﺎ ﺗﻮﻗﻴﻒ
ﺑﻮﺩﻩﺍﻧﺪ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﻣﻲﺷــﻮﺩ ﻭ ﻫﻴﭻ ﺍﺗﻔﺎﻗﻲ ﻫﻢ ﻧﻤﻲﺍﻓﺘﺪ ﭼﺮﺍ ﻛﻪ
ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺗﺤﻜﻴﻢ ﭘﺎﻳﻪﻫﺎﻱ ﻧﻈﺎﻡ ﺍﺳﺖ ﻭ ﻧﻪ ﺩﺭ ﺟﻬﺖ
ﺗﻀﻌﻴﻒ ﻳﺎ ﺿﺮﺑﻪ ﺯﺩﻥ ﺑﻪ ﺁﻥ.
ﺧﻴﻠﻲﻫﺎ ﺣﻀﻮﺭ ﺁﻗﺎﻱ ﺷـﻤﻘﺪﺭﻱ ﺩﺭ ﻣﻌﺎﻭﻧﺖ ﺳـﻴﻨﻤﺎﻳﻲ ﺭﺍ
ﺩﻟﻴﻞ ﺍﺻﻠﻲ ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏـﻮﺍﻥ« ﻣﻲﺩﺍﻧﻨﺪ ،ﺁﻳﺎ
ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺳﺖ؟
ﻗﻄﻌﺎ ﺣﻀﻮﺭ ﺁﻗﺎﻱ ﺷــﻤﻘﺪﺭﻱ ﻣﻮﺛﺮ ﺑﻮﺩﻩ ،ﺍﮔﺮ ﺍﻳﻦ ﻃﻮﺭ ﻧﺒﻮﺩ ﻣﺸﻜﻞ
ﻓﻴﻠﻢ ﭼﻨﺪ ﺳــﺎﻝ ﻗﺒﻞ ﺣﻞ ﻣﻲﺷــﺪ .ﺍﻳﻦ ﻳﻚ ﺩﺳﺘﺎﻭﺭﺩ ﻣﺜﺒﺖ ﺑﺮﺍﻱ
ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﻭ ﺟــﺎﻱ ﻗﺪﺭﺩﺍﻧــﻲ ﺩﺍﺭﺩ .ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺑﻘﻴﻪ
ﻓﻴﻠﻢﻫﺎﻳﻲ ﻫﻢ ﻛﻪ ﺩﺭ ﻣﺤﺎﻕ ﺗﻮﻗﻴﻒ ﻫﺴــﺘﻨﺪ ﺑﺎ ﻣﺴﺎﻋﺪﺕ ﺍﻳﺸﺎﻥ ﻭ
ﺩﻳﮕﺮ ﺩﻭﺳﺘﺎﻥ ﺩﺭ ﺭﺍﺱ ﺍﻣﻮﺭ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺑﻴﺎﻳﻨﺪ.
ﻇﺎﻫﺮﺍ ﻓﻴﻠﻢ ﺑﺪﻭﻥ ﺣﺬﻑ ،ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ؟
ﺩﻭﺳــﺘﺎﻥ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﻗﻮﻝ ﻣﺴﺎﻋﺪ ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﺑﺪﻭﻥ ﺣﺬﻑ ﺑﺎﺷﺪ.
ﺑﺎﻳﺪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻣﻮﻛﻮﻝ ﻛﺮﺩ ﺑﻪ ﺑﻌﺪ ﺍﺯ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻛﻪ
ﺁﻳﺎ ﺑﺎ ﺣﺬﻓﻴﺎﺕ ﺍﺗﻔﺎﻕ ﻣﻲﺍﻓﺘﺪ ﻳﺎ ﺑﺪﻭﻥ ﺣﺬﻓﻴﺎﺕ ﻭ ﻧﺴﺨﻪ ﻛﺎﻣﻞ ﻧﻤﺎﻳﺶ
ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﺩﻳﮕﺮ ﺑﻪ ﺑﺤﺚ ﺗﻌﺎﻣﻞ ﺩﻭﺳﺘﺎﻥ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ
ﻭ ﺳﺎﺯﻧﺪﮔﺎﻥ ﻓﻴﻠﻢ ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ.
ﺑـﻪ ﻧﻈـﺮ ﻣﻲﺭﺳـﺪ ﺩﺭ ﺭﻓـﻊ ﺗﻮﻗﻴـﻒ »ﺑﻪﺭﻧـﮓ ﺍﺭﻏﻮﺍﻥ«
ﺁﻗﺎﻱ ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﻧﺤﻮﻩ ﻋﻤﻠﻜﺮﺩ ﺗﺼﻤﻴﻢﮔﻴﺮﻱﺷﺎﻥ ﻭﺭﺍﻱ
ﺍﺧﺘﻴﺎﺭﺍﺕ ﻳﻚ ﻣﻌﺎﻭﻥ ﺳﻴﻨﻤﺎﻳﻲ ﻋﻤﻞ ﻛﺮﺩﻩﺍﻧﺪ.
ﺍﻳﻦ ﺩﻳﮕﺮ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺧﻮﺩﺷــﺎﻥ ﺍﺳــﺖ ﻭ ﺍﻳﻨﻜــﻪ ﺗﺎ ﭼﻪ ﺣﺪ
ﻗﺪﺭﺕ ﻋﻤﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻳﺸﺎﻥ ﻳﻚ ﺩﻭﺭﻩ ﻣﺸﺎﻭﺭ ﻫﻨﺮﻱ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﺑﻮﺩﻩﺍﻧﺪﻭﺣﺎﻻﺩﺭﻣﻘﺎﻡﻣﻌﺎﻭﻧﺖﺳﻴﻨﻤﺎﻳﻲﺍﺣﺎﻃﻪﻛﺎﻣﻠﻲ
ﺑﻪﺍﻳﻦﺍﻣﻮﺭﺩﺍﺭﻧﺪ.ﺑﺎﻻﺧﺺﻛﻪﺭﺋﻴﺲﺟﻤﻬﻮﺭﻣﺤﺘﺮﻡﻫﻢﻧﻈﺮﻣﺴﺎﻋﺪﻱ
ﺭﻭﻱﺍﻳﻦﻗﻀﻴﻪ ﺩﺍﺭﻧﺪﻭﺩﺭﺻﺪﺩﺭﻓﻊﻣﺸﻜﻞﻓﻴﻠﻢﺑﺮﺁﻣﺪﻩﺍﻧﺪ.
ﻇﺎﻫﺮﺍ ﻧﻈﺮ ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﻓﻌﻠﻲ ﺁﻗﺎﻱ ﻣﺼﻠﺤﻲ ﻫﻢ ﻣﺴﺎﻋﺪ
ﺍﺳﺖ؟
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻳﻨﻬﺎ ﺟﺰﻭ ﺗﻌﺎﻣﻼﺕ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻭﺯﺍﺭﺕ
ﺍﺭﺷﺎﺩ ﻭ ﺍﻃﻼﻋﺎﺕ ﺑﻪ ﺟﻤﻊﺑﻨﺪﻱ ﺑﺮﺳﻨﺪ ﺗﺎ ﺩﻳﮕﺮ ﻓﻴﻠﻢﻫﺎﻱ ﺷﺎﺧﺺ
ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻫﻢ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﻮﻧﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﻳﺎﺩﺩﺍﺷﺖﻫﺎﻯ ﺭﻭﺯﺍﻧﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﻫﻨﮕﺎﻡ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ » ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﻫﻤﻪ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺍﻣﺘﺤﺎﻥ ﺑﺪﻫﻨﺪ
28ﺩﻱ :1382ﻛﻠﻴــﺪ ﻓﻴﻠــﻢ ﺯﻳﺮ ﻣﻪ ﻭ ﺑﺎﺭﺍﻥ ﻭ ﺑﺮﻑ ﺯﺩﻩ ﺷــﺪ.
ﺍﻟﺤﻤﺪﺍﷲ ﺭﺏﺍﻟﻌﺎﻟﻤﻴﻦ ﺧﻮﺏ ﺁﻏﺎﺯ ﺷــﺪ .ﺍﻣﻴــﺪ ﻛﻪ ﺑﻪ ﻫﻤﻴﻦ ﭘﺎﻛﻲ
ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ .ﺷﺐ ﺑﺮﻑ ﻣﻲﺑﺎﺭﺩ ﻭ ﻣﺎ ﻣﺜﻞ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺧﻮﺷﺤﺎﻟﻴﻢ .ﺗﻠﻔﻦ
ﻣﺴﺘﻘﻴﻢ ﻗﻄﻊ ﺷﺪﻩ ﻭ ﻣﻦ ﺭﺍﺑﻄﻪﺍﻡ ﺑﺎ ﺗﻬﺮﺍﻥ ﻗﻄﻊ ﺷﺪﻩ ،ﺣﺎﻟﻢ ﺧﻮﺵ
ﺍﺳﺖ .ﻧﺎﺭﺳﺎﻳﻲ ﻛﻢ ﻧﻴﺴﺖ ،ﻭﻟﻲ ﮔﺮﻡ ﻫﺴﺘﻴﻢ ﻭ ﭘﺮﺷﻮﺭ.
29ﺩﻱ :ﺻﺒﺢ 6ﺑﺮﺧﺎﺳــﺘﻴﻢ ﻭ 11/5ﺷﺐ ﺑﻴﻬﻮﺵ ﺍﻓﺘﺎﺩﻳﻢ .ﺑﻪ
ﻫﺮ ﺯﻭﺭﻱ ﺑﻮﺩ ﺑﺎﻻﺧﺮﻩ ﭘﻼﻥ -ﺳــﻜﺎﻧﺲ ﺩﺭﮔﻴﺮﻱ ﺑﻬﺰﺍﺩ -ﻣﺤﺴﻦ ﺭﺍ
ﮔﺮﻓﺘﻴﻢ .ﺳــﻜﺎﻧﺲ ﺑﻲﻧﻬﺎﻳﺖ ﺳﺨﺘﻲ ﺑﻮﺩ ،ﺁﻥ ﻫﻢ ﺑﻪ ﺧﺎﻃﺮ ﺩﻭﺭﺑﻴﻦ
ﺭﻭﻱ ﺩﺳــﺖ .ﺩﻟﻢ ﺑﺮﺍﻱ ﺣﺴــﻦ ﻛﺮﻳﻤــﻲ ﻓﻴﻠﻤﺒﺮﺩﺍﺭ ﻣﻲﺳــﻮﺯﺩ.
ﺩﻭﺭﺑﻴﻦ 537ﻭﺍﻗﻌﺎ ﺳــﻨﮕﻴﻦ ﺍﺳﺖ .ﺑﺮﻑ ﺩﻳﺮﻭﺯ ﻛﺠﺎ ﻭ ﺁﻓﺘﺎﺏ ﺍﻣﺮﻭﺯ
ﻛﺠﺎ؟ ﻫﻤﻪ ﭼﻴﺰ ﺁﺑﻜﻲ ﺷﺪﻩ .ﺧﺪﺍ ﻛﻨﺪ ﻓﻴﻠﻢ ﺑﻪ ﺍﻳﻦ ﺑﻼ ﺩﭼﺎﺭ ﻧﺸﻮﺩ.
30ﺩﻱ 6 :ﺑﺮﭘﺎ ﻭ 11ﺑﺮﺧﻮﺍﺏ .ﻛﻤﻲ ﻛﺴــﺮ ﺧﻮﺍﺏ ﺩﺍﺭﻡ .ﺍﻭﺿﺎﻉ
ﺧﻮﺏ ﺍﺳﺖ .ﺑﻪ ﺣﻤﻴﺪ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻡ ﺑﻴﺸﺘﺮ ﺗﻮﻱ ﻻﻙ ﻧﻘﺸﺶ ﺑﺎﺷﺪ.
ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻣﺮﻭﺯ ﺧﻴﻠﻲ ﻋﺼﺒﻲ ﺑﻮﺩ ﻭ ﺣﺘﻲ ﺳﺮ ﭘﺎﻧﺘﻪﺁ ﺩﺍﺩ ﻛﺸﻴﺪ .ﻣﻦ
ﺧﻮﺷﺤﺎﻟﻢ ﺑﭽﻪﻫﺎ ﺧﻮﺑﻨﺪ .ﻳﻚ ﺗﺮﺍﻧﻪ ﺍﺯ ﻳﻚ ﺧﻮﺍﻧﻨﺪﻩ ﻗﺪﻳﻤﻲ ﺷﻨﻴﺪﻡ.
ﻋﺎﻟﻲ ﺑﻮﺩ .ﮔﺮﻳﻪﺍﻡ ﮔﺮﻓﺖ .ﭼﻘﺪﺭ ﺯﻳﺒﺎﺳــﺖ .ﺷﺐ ﺧﻮﺍﺏ ﺳﺮﻭﺵ ﺭﺍ
ﺩﻳﺪﻡ .ﺟﻮﺍﻥﺗﺮ ﺑﻮﺩ .ﺁﻣﺪﻩ ﺑﻮﺩ ﺍﻣﺘﺤﺎﻥ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺁﺯﺍﺩ ﺑﺪﻫﺪ .ﻣﻦ
ﻫﻢ ﺁﻣﺪﻡ .ﺧﺎﺗﻤﻲ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻫــﻢ ﺁﻣﺪ .ﭼﻴﺰ ﻋﺠﻴﺒﻲ ﺑﻮﺩ .ﻫﻤﻪ
ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺍﻣﺘﺤﺎﻥ ﺑﺪﻫﻨﺪ.
2ﺑﻬﻤﻦ :ﺑﺮﭘﺎ 6ﺻﺒﺢ ﻭ ﺧﻮﺍﺏ .12/5ﻛﻤﻲ ﮔﻴﺞ ﻫﺴﺘﻢ .ﭼﺸﻢ
ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﻟﻨﺰ ﺣﺴﺎﺱ ﺷــﺪﻩ .ﺧﺪﺍ ﻛﻨﺪ ﻣﺸﻜﻞ ﺟﺪﻱ ﻧﺸﻮﺩ .ﻛﺎﺭﻫﺎ
ﺧﻮﺏ ﭘﻴﺶ ﻣﻲﺭﻭﺩ .ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺁﻳﻨﺪﻩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﻢ.
3ﺑﻬﻤﻦ :ﺍﺭﻏﻮﺍﻥ ﺑﻬﺘﺮ ﺷﺪﻩ ،ﺧﻴﻠﻲ .ﺣﻤﻴﺪ ﺩﻳﺎﻟﻮگﻫﺎ ﺭﺍ ﺩﻗﻴﻖ
ﺣﻔﻆ ﻧﻤﻲﻛﻨﺪ .ﻣــﻦ ﺩﻟﻴﻠﺶ ﺭﺍ ﻣﻲﺩﺍﻧﻢ .ﻣﻲﺧﻮﺍﻫﺪ ﻃﺮﺍﻭﺕ ﻟﺤﻈﻪ
ﺿﺒﻂ ﺣﻔﻆ ﺑﺸﻮﺩ .ﻭﻟﻲ ﻣﺎ ﺭﺍ ﺑﻪ ﺩﺭﺩﺳﺮ ﻣﻲﺍﻧﺪﺍﺯﺩ .ﻛﺴﺮ ﺧﻮﺍﺏ ﭼﻨﺪ
ﺷﺐ ﻛﻤﻲ ﺧﻮﺍﺏﺁﻟﻮﺩﻡ ﻛﺮﺩﻩ.
4ﺑﻬﻤﻦ :ﺳﻜﺎﻧﺲ ﺳﺨﺖ ﺍﺭﻏﻮﺍﻥ ﻭ ﺑﻬﺰﺍﺩ ﺩﺭ ﻛﻨﺎﺭ ﺩﺭﺧﺖ ﻣﻘﺪﺱ
ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺷــﺪ .ﺍﺭﻏﻮﺍﻥ ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺧﻮﺩﺵ ﺭﺍ ﻛﺸﻴﺪ .ﺧﻴﻠﻲ
ﺧﺴﺘﻪﺍﻡ .ﻳﻚ ﺭﻭﺯ ﻭﻗﺖ ﺑﺮﮔﺸﺖ ﺧﻮﺷﻴﻢ ﻭ ﻳﻚ ﺭﻭﺯ ﻧﺎﺧﻮﺵ .ﺍﻣﺮﻭﺯ
ﻧﺎﺧﻮﺷﻴﻢ .ﺩﻟﻴﻠﺶ ﺭﺍ ﻫﻢ ﻧﻤﻲﺩﺍﻧﻢ.
5ﺑﻬﻤﻦ :ﺷﺐ ﻋﻜﺲﻫﺎﻱ ﺻﺤﻨﻪ ﻭ ﭘﺸﺖ ﺻﺤﻨﻪ ﮔﻼﺭﻩ ﺭﺍ ﺩﻳﺪﻡ.
ﺑﻪ ﻧﻈﺮﻡ ﭘﻼﻥﻫﺎﻱ ﻣﺘﻔﺎﻭﺕ ﻛﻢ ﻧﮕﺮﻓﺘﻪﺍﻳﻢ.
6ﺑﻬﻤﻦ :ﭼﺸــﻢﻫﺎﻳﻢ ﻣﻲﺳــﻮﺯﺩ .ﺑﺪﻧﻢ ﺩﺭﺩ ﻣﻲﻛﻨﺪ ،ﻭﻟﻲ ﺑﺎﻳﺪ
ﻛﺎﺭ ﺭﺍ ﭘﻴﺶ ﺑﺮﺩ.
7ﺑﻬﻤﻦ :ﺍﺯ ﺻﺒﺢ ﺗﻤﺮﻳﻦ ﺳﻜﺎﻧﺲ ﺩﺍﻧﺸﺠﻮﻫﺎ ﺗﻮﻱ ﻛﻼﺱ ﺁﺯﺍﺩ
ﺟﻨﮕﻞ ﺍﻧﺠﺎﻡ ﺷــﺪ .ﺑﺮﮔﺸﺘﻴﻢ ﻭ ﻣﻦ ﺳــﻜﺎﻧﺲ 47ﻫﻤﻴﻦ ﻛﻼﺱ ﺭﺍ
ﮔﺮﻓﺘــﻢ .ﺩﻳﺪﻥ ﺭﺍﺵﻫﺎﻱ ﻭﻳﺪﺋﻮﻳﻲ ﺷــﺪﻩ ﺑﺎ ﻓﻴﻠﻤﺒــﺮﺩﺍﺭﻱ ﻣﺮﺗﺐ
ﺑﺮﻗﺮﺍﺭ ﺍﺳــﺖ .ﺑﺮﻑ ﺷــﻴﺮﻳﻦ ﻣﻲﺑﺎﺭﺩ ﻭ ﻣﺎ ﺑﺎﻳــﺪ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﻫﺎﻱ
ﺟﺪﻳﺪﻱ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ.
8ﺑﻬﻤﻦ:ﺻﺒﺢﺑﭽﻪﻫﺎﺩﻳﺮﺣﺎﺿﺮﺷﺪﻧﺪ.ﮔﺮﺩﻭﺧﺎﻙﺭﺍﻩﺍﻧﺪﺍﺧﺘﻴﻢ.
ﺣﺒﻴﺐ ﺑﺎ ﻳﻚ ﻓﻨﺠﺎﻥ ﻛﺎﭘﻮﭼﻴﻨﻮﻱ ﮔﺮﻡ ﺑﻪ ﺍﺗﺎﻗﻢ ﺁﻣﺪ .ﺣﺒﻴﺐ ﺭﺍ ﺩﻭﺳﺖ
ﺩﺍﺭﻡ ،ﻭﻟﻲ ﻛﺎﺭ ﺑﻌﻀﻲ ﻭﻗﺖﻫﺎ ﺧﻮﺩﺵ ﺭﺍ ﺗﺤﻤﻴﻞ ﻣﻲﻛﻨﺪ.
10ﺑﻬﻤﻦ :ﺻﺒﺢ ﻧﺎﺍﻣﻴﺪ ﺳــﺮ ﺻﺤﻨﻪ ﺭﻓﺘﻴﻢ ﻭﻟﻲ ﺑﺎ ﻫﻤﺖ ﺑﭽﻪﻫﺎ
ﺗﻮﺍﻧﺴــﺘﻴﻢ ﺑﺮﻑﺭﻭﺑﻲ ﻛﻨﻴﻢ .ﻓﻘﻂ ﻣﺎﻧﺪ ﻳﻚ ﻣﺸــﻜﻞ ﻭ ﺁﻥ ﻧﻴﺎﻣﺪﻥ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺑﻮﺩ ﻛﻪ ﻋﻤﻼ ﺑﺨﺶ ﻣﻬﻤﻲ ﺍﺯ ﻛﺎﺭ ﻣﻌﻠﻖ ﻣﺎﻧﺪ ﻭ ﺗﺎ ﺧﻮﺩﻣﺎﻥ
ﺭﺍ ﺟﻤﻊ ﻛﻨﻴﻢ ،ﻛﺎﺭ ﺍﺯ ﻛﺎﺭ ﮔﺬﺷﺘﻪ ﺑﻮﺩ ﻭ ﺳﻜﺎﻧﺲ ﻧﺎﻗﺺ ﻣﺎﻧﺪ.
11ﺑﻬﻤﻦ :ﺑﻪ ﻧﻈﺮﻡ ﻛﻤﻲ ﻛﺎﺭ ﺷﻞ ﺷﺪﻩ ﻭ ﺍﮔﺮ ﺍﻋﺘﻨﺎ ﻧﻜﻨﻴﻢ ﻛﻨﺘﺮﻝ
ﺍﺯ ﺩﺳﺘﻤﺎﻥ ﺧﺎﺭﺝ ﻣﻲﺷﻮﺩ.
13ﺑﻬﻤﻦ :ﺍﻣــﺮﻭﺯ ﻛﺎﺭ ﺧﻮﺍﺑﻴﺪ .ﺻﺤﻨــﻪ ،ﻛﺎﺭ ﺭﺍ ﻋﻘﺐ ﺍﻧﺪﺍﺧﺖ.
ﻣﺤﺴﻦ ﺷﺎﻩﺍﺑﺮﺍﻫﻴﻤﻲ ﻧﻤﻲﮔﺬﺍﺷﺖ ﺍﺗﺎﻕ ﺩﺭﺣﺎﻝ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺍﺭﻏﻮﺍﻥ
ﺭﺍ ﺑﺒﻴﻨﻢ .ﺁﻧﻬﺎ ﺗﺎ ﺻﺒﺢ ﻓﺮﺩﺍ ﻛﺎﺭ ﻛﺮﺩﻧﺪ ﻭ ﻣﻦ ﻓﻘﻂ ﺍﺯ ﻧﻔﻮﺫﻱﻫﺎﻳﻢ ﺧﺒﺮ
ﻣﻲﮔﺮﻓﺘﻢ ﻛﻪ ﻛﺎﺭ ﭘﻴﺶ ﻣﻲﺭﻭﺩ .ﻭﻗﺘﻲ ﺻﺒﺢ ﺍﺗﺎﻕ ﺭﺍ ﺩﻳﺪﻡ ﻓﻘﻂ ﻳﻚ
ﭼﻴﺰ ﻣﻲﺗﻮﺍﻧﺴﺘﻢ ﺑﮕﻮﻳﻢ :ﻣﺤﺴﻦ ﺑﻬﺘﺮﻳﻦ ﺍﺳﺖ .ﺧﺎﻧﻢ ﺗﻮﻛﻠﻲ ﺁﻣﺪ.
ﻛﻤﻲ ﺍﺯ ﻟﻬﺠﻪ ﻧﻘﺸﺶ ﻣﻲﺗﺮﺳﻢ.
14ﺑﻬﻤﻦ :ﺧﻴﻠﻲ ﺧﺴﺘﻪﺍﻡ .ﻛﺴﺮ ﺧﻮﺍﺏ ﺩﺍﺭﻡ .ﺩﻭﺑﺎﺭ ﺗﻮﻱ ﺻﺤﻨﻪ
ﺧﻮﺍﺑﻢ ﮔﺮﻓﺖ .ﺩﻳﮕﺮ ﺟﺎﻱ ﺗﻤﺮﻳﻦ ﺷﺒﺎﻧﻪ ﻧﺪﺍﺷﺘﻢ ﻭ ﺑﻌﺪ ﺍﺯ ﻧﻤﺎﺯ ﻣﻐﺮﺏ
ﺧﻮﺍﺑﻴﺪﻡ.
17ﺑﻬﻤﻦ :ﺷﺐ ﻛﺎﺭﻱ ﺑﻮﺩ ﻭ ﺑﺎﻟﻄﺒﻊ ﺗﺎ ﻇﻬﺮ ﺧﻮﺍﺑﻴﺪﻡ ﻭ ﺑﻌﺪﺍﺯﻇﻬﺮ
ﺗﻤﺮﻳﻦ ﺳﻜﺎﻧﺲ ﺷﻠﻮﻍ ﺳــﺎﺯ ﺯﺩﻥ ﺗﻮﻱ ﻗﻬﻮﻩﺧﺎﻧﻪ ﺑﻮﺩ .ﻣﻲﺩﺍﻧﻢ ﻛﻪ
ﻛﺎﺭ ﺳﺨﺘﻲ ﺍﺳﺖ .ﻓﺮﺩﻳﻦ ﺧﻠﻌﺘﺒﺮﻱ ﺍﺯ ﺗﻬﺮﺍﻥ ﺁﻣﺪﻩ ﺗﺎ ﺳﺮ ﺍﺟﺮﺍﻱ ﺁﻥ
ﺑﺎﺷﺪ .ﺻﺒﺢ ﺩﺍﻧﺸــﺠﻮﻫﺎ ﺍﺯ ﺗﻮﻟﻴﺪ ﮔﻠﻪ ﺩﺍﺷﺘﻨﺪ .ﻛﺎﺭ ﺩﺍﺷﺖ ﺑﻴﺦ ﭘﻴﺪﺍ
ﻣﻲﻛﺮﺩ .ﻣﺠﺒﻮﺭ ﺷﺪﻡ ﺩﺧﺎﻟﺖ ﻛﻨﻢ.
18ﺑﻬﻤﻦ :ﺍﻣﺮﻭﺯ ﺍﺯ ﺁﻥ ﺭﻭﺯﻫﺎﻳﻲ ﺍﺳــﺖ ﻛــﻪ ﺣﺎﻟﻢ ﺧﻴﻠﻲ ﺑﺪ
ﺑﻮﺩ .ﻫﻮﺍ ﺑﺎﺭﺍﻧﻲ ﺍﺳﺖ ﻭ ﻣﻦ ﺣﺎﻝ ﺑﻲﻛﺴــﻲ ﺩﺍﺭﻡ .ﺑﻬﻢ ﺟﻔﺎ ﺷﺪﻩ.
ﻣﻲﺧﻮﺍﺳــﺘﻴﻢ ﺗﻤﺮﻳﻦ ﻛﻨﻴﻢ ﻭ ﻛﺮﺩﻳﻢ .ﻭﻟــﻲ ﺣﺎﻟﻢ ﺧﻮﺵ ﻧﺒﻮﺩ.
ﻧﮕﺮﺍﻧﻢ .ﺩﻟﻢ ﻣﻲﺧﻮﺍﺳــﺖ ﺗﻬﺮﺍﻥ ﺑﻮﺩﻡ .ﺩﻟﻢ ﻣﻲﺧﻮﺍﺳﺖ ﺳﺮﻛﺎﺭ
ﻧﺒﻮﺩﻡ .ﭼﻘﺪﺭ ﺍﻳﻦ ﻣﻮﺳــﻴﻘﻲ ﺁﻭﺍﻳﻲ ﺗﺴﻜﻴﻨﻢ ﻣﻲﺩﻫﺪ .ﻣﺸﻜﻞ ﺍﺯ
ﻛﻴﺴﺖ؟ ﻣﻦ؟ ﺩﺳﺘﻴﺎﺭﻫﺎﻳﻢ؟ ﻓﺸــﺎﺭ ﻛﺎﺭ؟ ﻧﻤﻲﺩﺍﻧﻢ .ﻧﺎﻱ ﻧﻮﺷﺘﻦ
ﻧــﺪﺍﺭﻡ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻭﻗﺘﺶ ﺷــﺪﻩ ﻛــﻪ ﺑﺎ ﻓﺎﻃﻤﻪ ﺣــﺮﻑ ﺑﺰﻧﻢ.
ﺩﻝ ﺷﻜﺴــﺘﻪﺍﻡ .ﻫﻤﻴﻦ! ﺣﺎﻟﻢ ﻣﻨﻘﻠﺐ ﺍﺳــﺖ .ﭘﺸــﺖ ﭘﻠﻚﻫﺎﻳﻢ
ﺩﺍﻍ ﺷﺪﻩ.
19ﺑﻬﻤﻦ :ﺣﺎﻟﻢ ﺧﻮﺵ ﺍﺳﺖ .ﺩﻳﺮﻭﺯ ﻛﺠﺎ ﻭ ﺍﻣﺮﻭﺯ ﻛﺠﺎ .ﭼﻨﺪ ﺭﻭﺯ
ﺍﺳﺖ ﺑﺎ ﺍﺳﻤﺎﻋﻴﻞ ﻭ ﻳﻮﺳﻒ ﻭ ﻧﻴﺮﻩ ﻭ ﻓﺎﻃﻤﻪ ﺗﻤﺎﺱ ﻧﺪﺍﺭﻡ .ﻛﻤﺒﻮﺩﺷﺎﻥ
ﺍﺫﻳﺘﻢ ﻣﻲﻛﻨﺪ.
24ﺑﻬﻤﻦ :ﻗﺮﺍﺭ ﺷﺪ ﻣﺤﻮﻃﻪ ﻣﻴﺪﺍﻧﮕﺎﻫﻲ ﺭﺍ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻛﻨﻴﻢ.
ﺣﺎﻟــﻢ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﻛﻪ ﺩﻳﺪﻡ ﺳــﺎﺩﻩﺗﺮﻳﻦ ﭘﻼﻥﻫﺎﻳﻲ ﻛﻪ ﺑﺎﻳﺪ ﻣﺤﻴﻂ
ﺁﺑﺎﺩﻱ ﺭﺍ ﻣﻌﺮﻓﻲ ﻛﻨﺪ ،ﺍﻳﻦ ﻗﺪﺭ ﺳــﻬﻞ ﺍﺯ ﺑﻐﻠــﺶ ﻣﻲﮔﺬﺭﻳﻢ .ﻳﻜﻬﻮ
ﺗﻮﻱ ﺧﻮﺩﻡ ﺭﻳﺨﺘﻢ ﻭ ﺳــﻜﻮﺕ ﻛﺮﺩﻡ .ﺻﺪﺍ ،ﺩﻭﺭﺑﻴــﻦ ،ﺣﺮﻛﺖ ﺭﺍ ﺍﺯ
ﺧﻮﺩﻡ ﻣﺤﺮﻭﻡ ﻛﺮﺩﻡ ﻭ ﮔﺮﻭﻩ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻣﺠﺒﻮﺭ ﺑﻪ ﺍﺩﺍﻣﻪ ﺷﺪ .ﻓﺎﻃﻤﻪ
ﻭ ﻳﻮﺳﻒ ﺁﻣﺪﻧﺪ.
ﺍﺳﻤﺎﻋﻴﻞ ﺳﺮﻣﺎﻱ ﺷﺪﻳﺪﻱ ﺧﻮﺭﺩﻩ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﻴﺎﻳﺪ ﻭ ﻧﻴﺮﻩ ﻫﻢ
ﺭﻓﺘﻪ ﺑﻮﺩ ﺗﺒﺮﻳﺰ ﺳﺮ ﺩﺍﻧﺸﮕﺎﻩ .ﺍﻳﻦ ﺩﻭ ﺭﺍﻳﺤﻪ ،ﺣﺎﻟﻢ ﺭﺍ ﻋﻮﺽ ﻛﺮﺩ.
27ﺑﻬﻤﻦ :ﻫﻤﻪ ﻛﺎﺭ ﻣﻲﻛﻨﻨﺪ ،ﻭﻟﻲ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﺎﺭ ﭘﻴﺶ
ﻧﻤﻲﺭﻭﺩ .ﺣﺒﻴﺐ ﻣﻲﮔﻮﻳﺪ ﺭﻭﺍﻝ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ ﺻﺤﻨﻪﻫﺎﻳﻲ ﻛﻪ ﺷﻮﺕ
ﻛﺮﺩﻳﻢ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺧﻮﺏ ﭘﻴﺶ ﺭﻓﺘﻴﻢ .ﺍﻟﺤﻤﺪﺍﷲ.
28ﺑﻬﻤﻦ :ﺗﻌﺪﺍﺩ ﻛﺎﺳــﺖﻫﺎ ﺑﻪ 80ﺭﺳﻴﺪ ﻭ ﻣﻦ ﻫﻨﻮﺯ ﻧﻤﻲﺩﺍﻧﻢ
ﻓﻴﻠﻢ ﺑﺎ ﭼﻨﺪ ﻛﺎﺳﺖ ﺩﻳﮕﺮ ﺟﻤﻊ ﻣﻲﺷﻮﺩ .ﺳﺮﺻﺤﻨﻪ ﺧﻮﺍﺑﻢ ﻣﻲﮔﻴﺮﺩ.
ﻣﻴﺎﻧﮕﻴﻦ ﺧﻮﺍﺑﻢ ﺑﻪ ﭘﻨﺞ ﺳﺎﻋﺖ ﺭﺳﻴﺪﻩ .ﺧﺪﺍﻳﺎ ﻛﻤﻜﻢ ﻛﻦ.
30ﺑﻬﻤﻦ :ﺻﺒﺢ ﺳﺮﻣﺎﺧﻮﺭﺩﮔﻲ ،ﺗﻦ ﺩﺭﺩﻱ .ﺳﺎﻋﺖ 8ﺳﺮﺻﺤﻨﻪ
ﻭ ﺗﻤﺮﻳﻦ ﭼﻨﺪ ﺑﺎﺭﻩ .ﺑﺪﻥ ﺩﺭﺩ ﺍﻣﺎﻧﻢ ﺭﺍ ﺑﺮﻳﺪﻩ .ﻳﻚ ﺳــﺎﻋﺖ ﺧﻮﺍﺑﻴﺪﻡ.
ﭘﺮ ﺍﺯ ﻛﺎﺑﻮﺱ ﻭ ﺍﺯ ﺧﻮﺍﺏ ﭘﺮﻳﺪﻥ.
1ﺍﺳﻔﻨﺪ :ﺗﺐ ﻭ ﺳﺮﻣﺎ ﺣﻤﻴﺪ ﺭﺍ ﺍﺯ ﭘﺎ ﺍﻧﺪﺍﺧﺖ ﻭ ﺍﻣﺮﻭﺯ ﺍﺯﺵ ﻣﺤﺮﻭﻡ
ﺷﺪﻳﻢ .ﺗﻨﻬﺎ ﺑﺎﺯﻳﮕﺮﻣﺎﻥ ﻟﭗﺗﺎپ ﺑﻮﺩ ﻛﻪ ﺑﺎﺯﻳﮕﺮﺩﺍﻧﻲﺍﺵ ﺑﺎ ﮔﻼﺭﻩ ﺑﻮﺩ
ﻛﻪ ﺑﻬﺶ ﻣﺴﻠﻂ ﺍﺳﺖ .ﺑﻪ ﻧﻈﺮ ﺳﺎﺩﻩ ﻣﻲﺁﻣﺪ ﻭﻟﻲ ﺩﻣﺎﺭ ﺍﺯ ﺭﻭﺯﮔﺎﺭﻣﺎﻥ
ﺩﺭﺁﻭﺭﺩ .ﺍﺯ ﺳﺎﻋﺖ 1ﺗﺎ 9ﺷﺐ .ﻭﺍﻗﻌﺎ ﻭﺣﺸﺘﻨﺎﻙ ﺍﺳﺖ .ﺩﻟﻢ ﻟﻚ ﺯﺩﻩ
ﺑﺮﺍﻱ ﻳﻚ ﭘﻼﻥ ﺍﺯ ﺻﻮﺭﺕ ﺁﺩﻣﻴﺰﺍﺩ.
2ﺍﺳـﻔﻨﺪ :ﻭﺳﻮﺳﻪ ﺗﻌﻄﻴﻞ ﺷﺪﻥ ﻳﺎ ﻧﺸــﺪﻥ ﺭﻭﺯﻫﺎﻱ ﻋﺎﺷﻮﺭﺍ
ﻭ ﺗﺎﺳــﻮﻋﺎ ﺑﻪ ﺟﺎﻥ ﻫﻤﻪ ﺍﻓﺘﺎﺩﻩ .ﻣﻦ ﻛــﻪ ﻛﺎﺭ ﻧﻤﻲﻛﻨﻢ .ﺑﻘﻴﻪ ﮔﺮﻭﻩﻫﺎ
ﺧﻮﺩﺷﺎﻥ ﻣﻲﺩﺍﻧﻨﺪ.
4ﺍﺳـﻔﻨﺪ :ﺣﺒﻴﺐ ﺳــﺮﻣﺎ ﺧﻮﺭﺩﻩ ﻭ ﻛﺰ ﻛﺮﺩﻩ .ﺩﻟﻢ ﺑﺮﺍﻱ ﻏﺮﺑﺖ
ﻫﺮﺩﻭﻣﺎﻥ ﮔﺮﻓﺘﻪ .ﺗﻮﺣﺎﻝ ﺧﻮﺩﺵ ﺑﻮﺩ ﻛﻪ ﻣﺎﭼﺶ ﻛﺮﺩﻡ.
5ﺍﺳﻔﻨﺪ :ﻣﺤﺮﻡ ﺭﺳــﻴﺪ .ﺩﻟﻢ ﻣﻲﺧﻮﺍﻫﺪ ﺣﺎﻝ ﻣﺤﺮﻣﻲ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﻢ .ﺧﺪﺍﻳﺎ ﻧﺼﻴﺒﻢ ﻛﻦ .ﻣﺼﺮﻑ ﻧﮕﺎﺗﻴﻮ ﺑﻪ ﻣﺮﺯ 100ﺭﺳﻴﺪﻩ ﺍﺳﺖ.
ﻧﮕﺮﺍﻧﻢ .ﺩﻟﻢ ﻧﻤﻲﺧﻮﺍﻫﺪ ﺑﺎﻻ ﺑﺮﻭﺩ ،ﻭﻟﻲ ﺑﻴﻦ ﺷﺘﺎﺏ ﻭ ﻛﻨﺪﻱ ﻳﻜﻲ ﺭﺍ
ﺑﺎﻳﺪ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩ.
8ﺍﺳﻔﻨﺪ :ﺧﺴﺘﻪﺍﻡ ﻭﻟﻲ ﺧﻮﺷﻢ .ﺳﻜﺎﻧﺲ ﺳﻨﮕﻴﻨﻲ ﻣﺜﻞ ﻣﺮﺷﺪ
ﻭ ﺑﻬﺰﺍﺩ ﺭﺍ ﮔﺮﻓﺘﻴﻢ .ﺑﺎﻭﺭ ﻧﻤﻲﻛﺮﺩﻡ ﺁﻗﺎﻱ ﺑﺎﺑﻚ ﺑﺎ ﺍﻳﻦ ﺩﻗﺖ ﻛﺎﺭ ﻛﻨﺪ.
ﻫﻤﻪ ﻋﺎﻟﻲﺍﻧﺪ .ﻣﻦ ﻭ ﻛﺮﻳﻤﻲ ﺳﺮ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺳﺨﺘﮕﻴﺮ ﺷﺪﻳﻢ .ﻧﻪ ﻣﻦ
ﻓﺸﺎﺭ ﻣﻲﺁﻭﺭﻡ ﻭ ﻧﻪ ﺍﻭ ﺧﺴﺘﮕﻲ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ .ﻣﻦ ﺍﺯ ﻗﺎﺏﻫﺎﻱ ﻓﻴﻠﻢ
ﺭﺍﺿﻲﺍﻡ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﮔﺮ ﻫﻴﭽﻲ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺭﻧﮓ ﻭ ﻧﻮﺭ ﺧﻮﺑﻲ ﺩﺍﺭﺩ.
9ﺍﺳﻔﻨﺪ :ﻋﺸﻖ ﺭﻓﺘﻦ .ﺩﻳﮕﺮ ﺧﺪﺍﺣﺎﻓﻈﻲﻫﺎ ﺷﺮﻭﻉ ﺷﺪﻩ .ﺣﻤﻴﺪ
ﺍﻳﻦ ﺣﺎﻟﺶ ﺭﺍ ﺯﻭﺩ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ .ﺳﻌﻲ ﻣﻲﻛﻨﻢ ﻧﺮﻡ ﺑﺎﺷﻢ ﻭ ﻣﻬﺮﺑﺎﻥ.
ﺧﺪﺍﻳﺎ ﺍﻳﻦ ﻓﻴﻠﻢ ﺧﺎﻃﺮﻩ ﺑﺪﻱ ﺑﺮﺍﻱ ﺑﭽﻪﻫﺎ ﻧﺸﻮﺩ.
13ﺍﺳـﻔﻨﺪ :ﻧﮕﺮﺍﻧﻢ ﺍﺯ ﻓﻴﻨﺎﻝ ﻓﻴﻠﻢ .ﺷــﺐ ﺑﺎ ﻛﺎﺑﻮﺱ ﺧﻮﺍﺑﻴﺪﻡ.
ﺧﻮﺍﺏ ﺩﻳﺪﻡ ﻛﻪ ﻓﻴﻠﻤﻢ ﻣﺰﺧﺮﻑ ﺷــﺪﻩ .ﭘﻼﻥﻫﺎﻱ ﮔﻞ ﻭ ﮔﺸــﺎﺩﺵ
ﮔﻴﺠﻢ ﻛﺮﺩﻩ ﺑﻮﺩ .ﻣﻦ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺍﺩﺍﻭ ﺍﻃﻮﺍﺭﻫﺎ ﻧﺪﺍﺷﺘﻢ .ﭼﻪ ﻣﺮﮔﻢ ﺷﺪﻩ.
ﻧﻤﻲﺩﺍﻧﻢ .ﺍﺯ ﭘﻼﻥﻫﺎﻱ ﭘﺎﻳﺎﻧﻲ ﺭﺍﺿﻲ ﻧﻴﺴﺘﻢ .ﺍﺻﻼ ﺑﻪ ﺩﺭﻙ! ﺩﻧﻴﺎ ﻛﻪ
ﺑﻪ ﺁﺧﺮ ﻧﺮﺳــﻴﺪﻩ ،ﺍﺗﻔﺎﻕ ﻋﺠﻴﺐ ﻭ ﻏﺮﺑﻲ ﻧﻤﻲﺍﻓﺘﺪ .ﺍﻳﻦ ﺣﺎﻝ ﻏﺮﻳﺐ
ﺩﻳﮕﺮ ﭼﻴﺴﺖ ﻛﻪ ﺧﺮﻡ ﺭﺍ ﮔﺮﻓﺘﻪ؟ ﻧﻤﻲﮔﺬﺍﺭﻡ ﺍﻳﻦ ﺭﻭﺯﻫﺎﻱ ﺁﺧﺮ ﺯﻫﺮ
ﺑﺸﻮﺩ .ﺍﻋﻮﺫﺑﺎﷲ ﻣﻦﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ.
18ﺍﺳـﻔﻨﺪ :ﺍﻟﺤﻤﺪﺍﷲ ﺳــﻜﺎﻧﺲ ﺳــﺨﺖ ﻓﻴﻨﺎﻝ ﻭ ﺗﻈﺎﻫﺮﺍﺕ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺷــﺪ .ﺍﻟﺒﺘﻪ ﭘﻴﺶﺑﻴﻨﻲ ﻫﻮﺍﻱ ﺑﺎﺯ ﻭ ﺁﺯﺍﺩ ﺭﺍ
ﺩﺍﺷﺘﻴﻢ ﻭﻟﻲ ﺑﺮﻑ ،ﻣﻪ ﻭ ﺑﺎﺭﺍﻥ ﻭ ﮔﻞ ﻭ ﺷﻞ ﺑﻪ ﺍﺳﺘﻘﺒﺎﻝﻣﺎﻥ ﺁﻣﺪ .ﺍﻭﻝ
ﻭﺣﺸﺖ ﻛﺮﺩﻡ ،ﻭﻟﻲ ﻛﻢﻛﻢ ﺧﻮﺩﻡ ﺭﺍ ﺑﺎ ﺷﺮﺍﻳﻂ ﺗﻄﺒﻴﻖ ﺩﺍﺩﻡ .ﮔﺮﻓﺘﻴﻢ،
ﺣﺎﻻ ﭼﻲ ﺷﺪﻩ ﺍﷲﺍﻋﻠﻢ.
19ﺍﺳﻔﻨﺪ :ﺍﺯ ﺻﺒﺢ ﺗﺎ ﻏﺮﻭﺏ ﺩﺭ ﺧﻮﻑ ﻭ ﺭﺟﺎ ﺑﻮﺩﻳﻢ ﻛﻪ ﺑﺎﻻﺧﺮﻩ
ﺳــﻜﺎﻧﺲ ﺩﺭﮔﻴﺮﻱ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﮔﺮﻓﺖ ﻳﺎ ﻧﻪ .ﺍﺧﺒــﺎﺭ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﺍﺯ
ﻭﺿﻌﻴﺖ ﻫﻮﺍﻱ ﻣﺤﻞ ﻣﻲﺭﺳــﻴﺪ .ﻋﺪﻩﺍﻱ ﻣﺜﻞ ﻣﻦ ﻛﻮﻟﻪﺑﺎﺭﺷﺎﻥ ﺭﺍ
ﺑﺴﺘﻪ ﺑﻮﺩﻧﺪ ﺗﺎ ﻫﻤﻴﻦ ﻛﻪ ﻛﺎﺕ ﺩﺍﺩﻡ ﺭﺍﻫﻲ ﺗﻬﺮﺍﻥ ﺑﺸﻮﻧﺪ .ﮔﻔﺘﻪ ﺑﻮﺩﻡ
ﺍﮔﺮ ﺑﺮﻑ ﺑﻴﺎﻳﺪ ،ﺍﮔﺮ ﺁﻓﺘﺎﺏ ﺗﻮ ﺷــﺐ ﺑﺰﻧﺪ ،ﺍﮔﺮ ﻣﻪ ﺳﻨﮕﻴﻦ ﺑﺎﺷﺪ ،ﺑﺎﺯ
ﻫﻢ ﻣﻲﮔﻴﺮﻳﻢ.
ﻫﻤﻪ ﭼﻴﺰ ﺁﻣﺎﺩﻩ ﺷــﺪ .ﺟﺰ ﺗﺪﺍﺭﻛﺎﺕ ﺍﺳــﻠﺤﻪ .ﺟﻴﻐﻢ ﺩﺭﺁﻣﺪ.
ﺧﺒﺮ ﻧﺪﺍﺷــﺘﻢ ﻛﻪ ﺍﻣﺸــﺐ ﺭﻭﺯ ﺗﻨﺒﻴﻪ ﻣﻦ ﺑــﻮﺩ .ﺩﺍﺩ ﺯﺩﻥ ﻫﻤﺎﻥ ﻭ
ﺍﻋﻼﻡ ﺗﻌﻄﻴﻠــﻲ ﺍﺯ ﻃﺮﻑ ﮔﺮﻭﻩ ﺗﻮﻟﻴﺪ ﻫﻤــﺎﻥ .ﺗﻮﻱ ﻋﻤﺮ ﻛﺎﺭﻱﺍﻡ
ﺗــﺎ ﺣﺎﻻ ﻫﻤﭽﻴﻦ ﺳــﻴﻠﻲ ﻧﺨﻮﺭﺩﻩ ﺑﻮﺩﻡ .ﺁﻩ ﻛــﺪﺍﻡ ﻇﻠﻢ ﺩﺍﻣﻨﻢ ﺭﺍ
ﮔﺮﻓﺖ ،ﻧﻤﻲﺩﺍﻧﻢ .ﺩﺳــﺖ ﺍﺯ ﭘــﺎ ﺩﺭﺍﺯﺗﺮ ﺑﻪ ﺳــﻤﺖ ﺗﻬﺮﺍﻥ ﺭﺍﻫﻲ
ﺷــﺪﻡ .ﺳــﺎﻋﺖ 1ﻧﺼﻒ ﺷــﺐ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻮﺩﻡ .ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺑﻪ
ﺭﻧﮓﺍﺭﻏﻮﺍﻥ :ﻛﺎﺕ.
ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﻣﺎﻫﻨﺎﻣﻪ ﻓﻴﻠﻢ ،ﺑﻬﻤﻦ 83
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﻓﺼﻠﻲ ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣﻪ» ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﺗﻐﻴﻴﺮ ﺭﻭﻳﻪ ﻧﻈﺎﺭﺕ
ﻋﻠﻴﺮﺿﺎ ﺳﺠﺎﺩﭘﻮﺭ -ﻣﺪﻳﺮ ﻛﻞ ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻰ
»ﺑﻪ ﺭﻧــﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﺎ ﭘﻴﮕﻴﺮﻯﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﺳــﻮﻯ ﻛﺎﺭﮔﺮﺩﺍﻥ
ﻭ ﺗﻬﻴﻪﻛﻨﻨــﺪﻩ ﺍﻳــﻦ ﻓﻴﻠــﻢ ﺻﻮﺭﺕ ﮔﺮﻓــﺖ ﻭ ﺩﻗــﺖ ﻧﻈﺮﻯ ﻛﻪ
ﺁﻗﺎﻯ ﺷﻤﻘﺪﺭﻯ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺍﺷﺘﻨﺪ ،ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﺪ ﻭ ﺍﻣﻜﺎﻥ
ﻧﻤﺎﻳﺶ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ .ﻭﺿﻌﻴﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺑﻮﺩ
ﻛﻪ ﺑﺎ ﺍﻋﻤﺎﻝ ﻧﻈﺮ ﻣﺴﺌﻮﻻﻥ ﺗﻮﺍﻧﺴﺖ ﺑﻪ ﻣﻮﻗﻌﻴﺘﻰ ﺗﺎﺯﻩ ﺩﺳﺖ ﭘﻴﺪﺍ
ﻛﻨﺪ ﻭ ﺍﻣﻜﺎﻥ ﺍﻛﺮﺍﻥ ﺑﻪ ﺩﺳــﺖ ﺑﻴﺎﻭﺭﺩ ،ﺍﻣﺎ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺩﻟﻴﻞ ﺑﺮ ﺁﻥ
ﻧﻤﻰﺷــﻮﺩ ﻛﻪ ﻫﻤﻪ ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺗﻮﻗﻴﻒ ﺑﻮﺩﻧﺪ ﻭ ﺍﻣﻜﺎﻥ
ﺍﻛﺮﺍﻥ ﻧﺪﺍﺷﺘﻨﺪ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﻭ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻳﻨﺪ؛ ﺯﻳﺮﺍ ﻣﺸﻜﻞ
ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢﻫﺎ ﺩﻻﻳﻞ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﻫﻤﻪ
ﺁﻧﻬﺎ ﺍﺯ ﻳﻚ ﻣﻨﻈﺮ ﻧﺰﺩﻳﻚ ﺷــﺪ .ﻓﻴﻠﻤﻰ ﻛﻪ ﻣﺸﻜﻞ ﺁﻥ ﺑﻪ ﺭﺍﺣﺘﻰ
ﺑﺘﻮﺍﻧﺪ ﺣﻞ ﺷﻮﺩ ﻭ ﭼﻨﺪﺍﻥ ﻣﺴﺎﻟﻪﺍﻯ ﺟﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﻰﺗﻮﺍﻧﺪ
ﻫﻤﺎﻧﻨﺪ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻭ »ﻛﺘﺎﺏ ﻗﺎﻧﻮﻥ« ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﻮﺩ ،ﺍﻣﺎ
ﺑﺴﻂ ﺩﺍﺩﻥ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺑﻪ ﻫﻤﻪ ﻓﻴﻠﻢﻫﺎ ﻛﺎﺭ ﻧﺎﺩﺭﺳﺘﻰ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﻨﺎ ﻭ ﭘﺎﻳﻪ ﻛﺎﺭﻫﺎﻯ ﻣﺎ ﺭﻓﻊ ﻣﺸﻜﻼﺗﻰ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺍﻳﻦ
ﺗﺮﺗﻴﺐ ﭘﻴﺶﺭﻭﻯ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ .ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢﻫﺎﻳﻰ
ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺩﻭﺭﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﻧﻈﺮﻫﺎﻯ ﺷــﺨﺼﻰ ﺍﻛﺮﺍﻥ ﺷــﻮﺩ
ﻣﺴﺎﻟﻪﺍﻯ ﻧﻴﺴﺖ ﻛﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﻳﻚ ﻣﺪﻳﺮﻳﺖ ﺩﻗﻴﻖ ﻭ ﻛﺎﺭﺁﻣﺪ ﻗﺎﺑﻞ
ﻣﺸﺎﻫﺪﻩ ﺑﺎﺷــﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﻼﺵ ﻣﺎ ﺑﺮ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺷﻜﻞ ﺍﻳﻨﮕﻮﻧﻪ
ﻛﺎﺭﻫﺎ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﻴﻢ .ﻣﺎ ﺗﻤﺎﻳﻠﻰ ﺑﻪ ﮔﺴــﺘﺮﺵ ﺳﺎﻧﺴﻮﺭ ﺩﺭ ﺳﻴﻨﻤﺎ
ﻧﺪﺍﺭﻳﻢ .ﺁﻗﺎﻯ ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ﻭ ﺁﻗــﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻢ ﺩﺭ ﺍﻳﻦ
ﻣﻮﺭﺩ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻧﺰﺩﻳﻚ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﺩﺍﺭﻧﺪ ﻭ ﻫﺮ ﺩﻭ ﺍﺯ ﺳﺎﻧﺴــﻮﺭ
ﻭ ﺍﻳﺠﺎﺩ ﻣﺤﺪﻭﺩﻳﺖﻫﺎ ﺩﻭﺭﻯ ﻣﻰﻛﻨﻨﺪ .ﺷــﻤﻘﺪﺭﻯ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ
ﻋﻼﻗﻪﺍﻯ ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﻤﻴﺰﻯ ﻭ ﺳﺎﻧﺴﻮﺭ ﺭﺍ ﺩﺭ ﺳﻴﻨﻤﺎ ﮔﺴﺘﺮﺵ ﺩﻫﺪ،
ﻧﺪﺍﺭﺩ .ﻣﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻣﺸﻜﻼﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﺍﺭﺷﺎﺩ ﺩﺍﺷﺘﻴﻢ؛ ﻓﻴﻠﻤﻰ
ﺩﺍﺭﻳﻢ ﻛﻪ ﻳﻚ ﺑﺨﺶ ﻣﻌﺎﻭﻧﺖ ﺁﻥ ﺭﺍ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﻭ ﺑﺨﺶ ﺩﻳﮕﺮﻯ
ﺁﻥ ﺭﺍ ﺗﻮﻗﻴﻒ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﻧﺸﺎﻥ ﺍﺯ ﻧﺒﻮﺩ ﻫﻤﺎﻫﻨﮕﻰ ﺩﺭ
ﺩﺳﺘﮕﺎﻫﻰ ﻫﻤﺎﻧﻨﺪ ﻣﻌﺎﻭﻧﺖ ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺍﺭﺩ ﻭ ﺷﻤﻘﺪﺭﻯ ﻛﺎﻣﻼ
ﻣﺨﺎﻟﻒ ﺍﻳﻨﮕﻮﻧﻪ ﺟﺰﻳﺮﻩﺍﻯ ﻋﻤﻞ ﻛﺮﺩﻥ ﺍﺳﺖ.
ﺑﺮﻧﺎﻣﻪ ﻣﺎ ﺑﺮﺍﻯ ﺁﻧﻜﻪ ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ ﺩﺭ ﺟﺮﻳــﺎﻥ ﻛﺎﺭ ﺧﻮﺩ ﺑﺎ
ﻣﺸــﻜﻞ ﻛﻤﺘﺮﻯ ﻣﻮﺍﺟﻪ ﺷﻮﻧﺪ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺷﻴﻮﻩ ﻧﻈﺎﺭﺕ ﺭﺍ
ﺗﻐﻴﻴﺮ ﺩﻫﻴﻢ .ﺷــﻴﻮﻩ ﻧﻈﺎﺭﺕ ﺑﺎﻳﺪ ﺑﺎ ﺷــﺮﺍﻳﻂ ﺟﺎﻣﻌﻪ ﻭ ﻣﻮﻗﻌﻴﺖ
ﺯﻧﺪﮔﻰ ﺍﻓﺮﺍﺩ ﻫﻤﺎﻫﻨﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺷﻴﻮﻩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﻓﻌﻠﻰ
ﻧﺎﻣﻨﺎﺳﺐ ﺍﺳﺖ ﻭ ﻣﺎ ﺭﺍ ﺑﻪ ﻫﺪﻓﻰ ﻛﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻳﻢ ،ﻧﻤﻰﺭﺳﺎﻧﺪ.
ﺑﺎ ﺍﻳﻦ ﺷــﻴﻮﻩ ﻧﻈﺎﺭﺕ ﺍﺯ ﻳﻚ ﺳﻮ ﺷﺎﻫﺪ ﺗﻮﻟﻴﺪ ﻓﻴﻠﻢﻫﺎﻯ ﻣﺒﺘﺬﻝ
ﻫﺴــﺘﻴﻢ ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﻓﻴﻠﻢﻫﺎﻳﻰ ﺭﺍ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺗﻮﻗﻴﻒ
ﻣﻰﺷﻮﻧﺪ ﻭ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﭼﻴﺰﻯ ﺟﺰ ﺑﺪﻧﺎﻣﻰ ﺑﺮﺍﻯ ﻧﻈﺎﻡ ﻧﺪﺍﺭﺩ ﻭ
ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﻗﺼﺪ ﺩﺍﺭﻳﻢ ﺳﺮﺍﻍ ﺭﻭﺵﻫﺎﻯ ﻧﺮﻡﺗﺮ ﻭ ﻛﺎﺭﺁﻣﺪﺗﺮ
ﺑﺮﻭﻳﻢ .ﺷــﻴﻮﻩﺍﻯ ﻛﻪ ﻣﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻳﻢ ،ﺑﻴﺸــﺘﺮ ﻣﺴــﺌﻮﻟﻴﺖ ﺭﺍ
ﺑﺮﻋﻬﺪﻩ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻣﻰﮔﺬﺍﺭﺩ.
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ﻣﺮﺩﻭﻧﻪ ﺑﺠﻨﮓ
ﺩﺍﺧﻠﻲ ،ﺍﺗﺎﻕ ﺑﻬﺰﺍﺩ ،ﺷﺐ
ﺻﺪﺍﻱ ﻣﻮﺳــﻴﻘﻲ ﻏﻤﻨﺎﻙ ﺳــﺎﺯﺩﻫﻨﻲ ﺍﺯ ﺍﺗﺎﻕ ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﮔﻮﺵ
ﻣﻲﺭﺳﺪ .ﺑﻬﺰﺍﺩ ﺩﺭ ﺣﺎﻝ ﭘﺎﻧﺴﻤﺎﻥ ﺟﺪﻳﺪ ﺳﻴﻨﻪﺍﺵ ﺍﺳﺖ .ﻫﻨﻮﺯ ﻣﺤﻞ
ﺯﺧﻢ ﺗﺎﺯﻩ ﺍﺳﺖ .ﺩﺭﺩﻱ ﺩﺭ ﭼﻬﺮﻩ ﺑﻬﺰﺍﺩ .ﺍﻭ ﺑﻪ ﻧﺮﻣﻲ ﺭﻳﺘﻢﺳﺎﺯ ﺍﺭﻏﻮﺍﻥ
ﻛﺎﺭ ﻣﻲﻛﻨﺪ ﻛﻪ ﺻﺪﺍﻱ ﺯﻧﮓ ﺗﻠﻔﻦ ﺍﺭﻏﻮﺍﻥ ﺑﻪ ﮔﻮﺵ ﻣﻲﺭﺳﺪ .ﺑﻬﺰﺍﺩ
ﺩﻛﻤﻪ ﺿﺒﻂ ﺭﺍ ﻣﻲﺯﻧﺪ.
ﺻـﺪﺍﻱ ﺍﺭﻏﻮﺍﻥ :ﺑﻠﻪ) ،ﺳــﻜﻮﺕ ﺗﻠﻔﻨــﻲ( ﺑﻔﺮﻣﺎﻳﻴــﺪ .ﺍﻟﻮ؟
)ﺳــﻜﻮﺕ ﺗﻠﻔﻨﻲ( ﻣﻲﺗﻮﻧﺴــﺘﻢ ﺣﺪﺱ ﺑﺰﻧﻢ ﺍﻳــﻦ ﻛﺎﺭ ،ﻛﺎﺭ ﺗﻮﺋﻪ.
ﻣﻄﻤﺌﻨﻢ ﻛﻪ ﭘﺎﺳــﮕﺎﻩ ﺑﺪﺵ ﻧﻤﻴﺎﺩ ﻛﻪ ﻣﻦ ﺍﺯ ﻳﻪ ﺩﺯﺩﻱ ﺷــﻜﺎﻳﺖ
ﻛﻨﻢ ﻛﻪ ﻟﺒﺎﺱ ﺩﺍﻧﺸــﺠﻮﻳﻲ ﺗﻨﺸــﻪ .ﺗﻮ ﻧﺸﻮﻥ ﺩﺍﺩﻱ ﻛﻪ ﺑﻪ ﺍﻧﺪﺍﺯﻩ
ﻛﺎﻓﻲ ﺍﺳﺘﻌﺪﺍﺩ ﭘﺴﺖ ﺷــﺪﻥ ﺩﺍﺭﻱ .ﺑﺬﺍﺭ ﻳﻪ ﺍﻋﺘﺮﺍﻓﻲ ﺑﺮﺍﺕ ﺑﻜﻨﻢ.
ﺍﻣﺸﺐ ﺩﻟﻢ ﺑﺮﺍﺕ ﺳــﻮﺧﺖ .ﻣﻲﺷــﻨﻮﻱ؟ ﺩﻟﻢ ﺑﺮﺍﺕ ﺳﻮﺧﺖ .ﺗﻮ
ﭼﻘﺪﺭ ﺫﻟﻴﻞ ﺷــﺪﻱ .ﻧﻤﻲﺩﻭﻧﺴــﺘﻢ ﺗﺎ ﺍﻳﻦ ﺣﺪ ﻣﺴﺘﻌﺪﻱ ،ﺑﻬﺖ
ﺗﺒﺮﻳﻚ ﻣﻲﮔﻢ.
ﺻﺪﺍﻱ ﻣﺮﺩ ﺟﻮﺍﻥ :ﺑﻬﺘﺮﻩ ﺑﻪ ﺧﻮﺩﺕ ﺗﺒﺮﻳﻚ ﺑﮕﻲ .ﺍﻳﻦ ﺁﺩﻣﻲ ﻛﻪ
ﺍﺯﺵ ﺣﺮﻑ ﻣﻲﺯﻧﻲ ﺗﻮ ﺳﺎﺧﺘﻴﺶ .ﺗﻮ ﺍﻭﻧﻮ ﺑﻪ ﺍﻳﻦ ﺭﻭﺯ ﺍﻧﺪﺍﺧﺘﻲ.
ﺍﺭﻏﻮﺍﻥ :ﺳﺎﻛﺖ ﺑﺎﺵ .ﺗﻮ ﺩﻳﮕﻪ ﺭﻭﺡ ﻭ ﺭﻭﺍﻧﺖ ﺑﺎﺗﻼﻗﻲ ﺷﺪﻩ .ﻫﺮﭼﻪ
ﺑﻴﺸﺘﺮ ﺗﻼﺵ ﻛﻨﻲ ،ﺑﻴﺸﺘﺮ ﻓﺮﻭ ﻣﻲﺭﻱ.
ﺻﺪﺍﻱﻣﺮﺩ ﺟﻮﺍﻥ :ﺍﻳﻦ ﺑﺎﺗﻼﻕ ﺍﺭﻏﻮﺍﻧﻴﻪ .ﻫﺮﭼﻲ ﺑﻴﺸــﺘﺮ ﺗﻮﺵ
ﻓﺮﻭ ﻣﻲﺭﻡ ،ﺑﻮﻱ ﺗﻮ ﺭﻭ ﻣﻲﻓﻬﻤﻢ .ﺧﻴﻠﻲ ﻣﺴﺖ....
ﺍﺭﻏﻮﺍﻥ .... :ﺧﻔﻪ ﺷﻮ ﻣﺤﺴﻦ.
ﺻﺪﺍﻱ ﻣﺤﺴﻦ :ﻧﻤﻲﺗﻮﻧﻢ .ﭼﻮﻥ ﻗﺴﻢ ﺧﻮﺭﺩﻡ ﺗﺎ ﺗﻮ ﺭﻭ ﺑﺎ ﺧﻮﺩﻡ
ﻏﺮﻕ ﻧﻜﻨﻢ ﺩﺳــﺖ ﺍﺯ ﺳﺮﺕ ﺑﺮ ﻧﺪﺍﺭﻡ .ﻫﻤﻪ ﺑﺮﻭﺑﭽﻪﻫﺎ ﺭﺍﺑﻄﻪ ﻣﻨﻮ ﺑﺎ ﺗﻮ
ﻣﻲﺩﻭﻧﻦ .ﻫﻤﻪ ﻣﻲﺩﻭﻧﻦ ﻛﻪ ﺍﺭﻏﻮﺍﻥ ﻳﻪ ﻣﺎﺩﻩ ﻋﻨﻜﺒﻮﺕ ﻋﺎﺷــﻖﻛﺶ
ﺧﻮﺵﺧﻂﻭﺧﺎﻟﻪ ،ﻭﻟﻲ ﻣﻦ ﺗﺎ ﺗﻮ ﺭﻭ ﻧﻜﺸﻢ ﺧﻮﺩﻡ ﻧﻤﻲﻣﻴﺮﻡ .ﻣﻦ ﻫﻤﻪ
ﺟﻮﺭ ﭘﺴﺘﻲ ﺭﻭ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻡ ﺗﺎ ﭘﺴﺘﻲ ﺗﻮ ﺩﻳﺪﻩ ﺑﺸﻪ.
ﺍﺭﻏﻮﺍﻥ :ﭘﺲ ﺍﺩﺍﻣﻪ ﺑﺪﻩ .ﻣﻦ ﺗﻤﺎﺷﺎﭼﻲ ﺑﺪﻱ ﻧﻴﺴﺘﻢ.
ﻣﺤﺴﻦ :ﻧﻪ ﺩﻳﮕﻪ ﺗﻮ ﻫﻢ ﺑﺎﻳﺪ ﺑﻴﺎﻱ ﺗﻮ ﺑﺎﺯﻱ .ﺑﺪ ﻧﻴﺴﺖ ﺑﺮﻭﺑﭽﻪﻫﺎ
ﻳﻪ ﻛﻢ ﺍﺯ ﭘــﺪﺭ ﻭ ﻣﺎﺩﺭﺕ ﺑﺪﻭﻧــﻦ .ﻧﻈﺮ ﺗﻮ ﭼﻴﻪ؟ )ﺳــﻜﻮﺕ ﺍﺭﻏﻮﺍﻥ(
ﻧﺸﻨﻴﺪﻡ .ﭼﻴﺰﻱ ﮔﻔﺘﻲ؟ )ﺳــﻜﻮﺕ ﺍﺭﻏﻮﺍﻥ( ﭘﺲ ﺗﻮ ﻣﻮﺍﻓﻘﻲ .ﺑﻬﺘﺮﻩ
ﺑﻘﻴﻪ ﻫﻢ ﺑﺪﻭﻧﻦ ﻛﻪ ﺍﻳﻦ ﻣﺎﺩﻩ ﻋﻨﻜﺒﻮﺕ ﺿﺪﺳﻴﺎﺳﺖ ،ﺍﻻﻥ ﺑﺎﺑﺎ ﻧﻨﻪﺍﺵ
ﻛﺠﺎﻥ ﻭ ﺩﺍﺭﻥ ﭼﻪ ﺧﺪﻣﺘﻲ ﺑﻪ ﻫﻤﻮﻃﻨﺎﻥﺷﻮﻥ ﻣﻲﻛﻨﻦ؟
ﺍﺭﻏﻮﺍﻥ :ﺗﻮ ﺍﻳﻦ ﻛﺎﺭ ﺭﻭ ﻧﻤﻲﻛﻨﻲ.
ﻣﺤﺴﻦ :ﺟﺪﻱ؟ ﭘﺲ ﺑﻬﺘﺮﻩ ﺍﺯ ﻓﺮﺩﺍ ﺁﻣﺎﺩﻩ ﺑﺎﺷﻲ..
ﺍﺭﻏﻮﺍﻥ :ﺗﻮ ﺍﻳﻦ ﻗﺪﺭﺕ ﭘﺴﺖ ﻧﻴﺴﺘﻲ.
ﻣﺤﺴﻦ :ﻫﺴﺘﻢ .ﺩﻳﮕﻪ ﻭﻗﺘﺸﻪ ﺭﺋﻴﺲ ﺩﺍﻧﺸﻜﺪﻩ ﻫﻢ ﺍﺯ ﺑﺎﺑﺎ ﺟﻮﻧﺖ
ﭼﻴﺰﺍﻳﻲ ﺑﺪﻭﻧﻪ .ﺑﺎﻻﺧﺮﻩ ﻫﺮﭼﻲ ﺑﺎﺷﻪ...
ﺍﺭﻏﻮﺍﻥ .... :ﻣﻲﻛﺸﻤﺖ.
ﻣﺤﺴﻦ :ﺍﺣﻤﻖ ﺗﻮ ﺧﻴﻠﻲ ﻭﻗﺘﻪ ﻛﻪ ﻣﻨﻮ ﻛﺸﺘﻲ.
ﺍﺭﻏﻮﺍﻥ :ﻣﻦ ﺩﻳﮕــﻪ ﺍﻭﻧﺎ ﺭﻭ ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻡ .ﻣﺤﺴــﻦ ﺗﻮ ﺩﻳﮕﻪ
ﺯﻧﺪﻩﺍﺵ ﻧﻜﻦ.
ﻣﺤﺴﻦ :ﺍﻣﻜﺎﻥ ﻧﺪﺍﺭﻩ .ﺑﺎﻻﺧﺮﻩ ﻫﺮﭼﻲ ﺑﺎﺷﻪ ﺍﻭﻧﺎ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭﺗﻦ.
ﺍﺭﻏﻮﺍﻥ :ﻣﻦ ﺍﺣﻤﻖ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻡ ﺩﺍﺭﻡ ﺍﺳﺮﺍﺭ ﺯﻧﺪﮔﻲﻣﻮ ﺑﻪ ﻳﻪ ﺁﺩﻡ
ﺍﻣﻴﻦ ﻣﻲﮔﻢ .ﻳﻪ ﺍﺣﺘﺮﺍﻣﻲ ﺑﺮﺍ ﺍﻭﻥ ﺭﻭﺯﻫﺎﻣﻮﻥ ﻗﺎﺋﻞ ﺑﺎﺵ.
ﻣﺤﺴـﻦ :ﺧﻔﻪ ﺷﻮ! ﺗﻮ ﺍﻣﺸﺐ ﺳــﻘﻮﻁ ﻣﻨﻮ ﺗﻤﺎﺷﺎ ﻛﺮﺩﻱ ،ﺣﺎﻻ
ﻧﻮﺑﺖ ﻣﻨﻪ ﻛﻪ ﺑﺸﻴﻨﻢ ﺗﻤﺎﺷﺎ ﻛﻨﻢ.
ﺍﺭﻏﻮﺍﻥ :ﺍﮔﻪ ﻣﺮﺩﻱ ،ﻣﺮﺩﻭﻧﻪ ﺑﺠﻨﮓ ،ﺍﻧﺼﺎﻑ ﻧﻴﺴﺖ ﭘﺎﻱ ﺧﺎﻧﻮﺍﺩﻩ
ﺭﻭ ﻭﺳﻂ ﺑﻜﺸﻴﻢ.
ﻣﺤﺴﻦ :ﺟﻨﮓ ،ﺟﻨﮓ .ﻣﻬﻢ ﭘﻴﺮﻭﺯﻳﺸﻪ .ﺑﻘﻴﻪ ﺷﻮ ﺑﺮﻳﺰ ﺩﻭﺭ.
ﺍﺭﻏـﻮﺍﻥ :ﭘﺲ ﺑﻬﺘــﺮﻩ ﺍﺯ ﻓﺮﺩﺍ ﻳﻪ ﻟﭽﻚ ﺳــﺮﺕ ﻛﻨــﻲ .ﺗﻮ ﻣﺮﺩ
ﻧﻴﺴﺘﻲ.
ﻣﺤﺴـﻦ :ﻫﺮﭼﻲ ﺗﻮ ﺑﮕﻲ ﻋﺰﻳﺰﻡ .ﻓﺮﺩﺍ ﻣﻲﺑﻴﻨﻤﺖ .ﺧﻮﺍﺏﻫﺎﻱ
ﺧﻮﺏ ﺑﺒﻴﻨﻲ.
ﺍﺭﻏﻮﺍﻥ :ﻣﺤﺴﻦ!
ﺗﻠﻔﻦ ﻗﻄﻊ ﻣﻲﺷﻮﺩ .ﺍﺭﻏﻮﺍﻥ ﺷــﺮﻭﻉ ﺑﻪ ﮔﺮﻓﺘﻦ ﺷﻤﺎﺭﻩ ﻣﻲﻛﻨﺪ.
ﺗﻠﻔﻦ ﺑﻮﻕ ﺍﺷﻐﺎﻝ ﻣﻲﺯﻧﺪ .ﺩﻭﺑﺎﺭﻩ ﻣﻲﮔﻴﺮﺩ .ﺑﻬﺰﺍﺩ ﺷﻤﺎﺭﻩ ﺭﺍ ﻳﺎﺩﺩﺍﺷﺖ
ﻣﻲﻛﻨﺪ.
ﺑﻬﺰﺍﺩ :ﺧﻴﻠﻲ ﺍﺣﻤﻘﻲ ﺁﻗﺎ ﻣﺤﺴﻦ!
ﺍﺭﻏﻮﺍﻥ ﺩﺳﺖ ﺍﺯ ﺷﻤﺎﺭﻩﮔﻴﺮﻱ ﻣﻲﻛﺸﺪ ﻭ ﭘﺸﺖ ﭘﻨﺠﺮﻩ ﻣﻲﺁﻳﺪ .ﺁﻥ
ﺭﺍ ﺑﺎﺯ ﻣﻲﻛﻨﺪ ﻧﻔﺴﻲ ﺗﺎﺯﻩ ﻣﻲﻛﻨﺪ .ﺑﻬﺰﺍﺩ ﺍﻭ ﺭﺍ ﺯﻳﺮﻧﻈﺮ ﺩﺍﺭﺩ .ﺷﺎﻧﻪﻫﺎﻱ
ﺍﺭﻏﻮﺍﻥ ﻣﻲﻟﺮﺯﺩ .ﮔﺮﻳﻪﺍﻱ ﺳــﺎﻛﺖ ﺩﺭ ﺗﺎﺭﻳﻚ ﺭﻭﺷﻨﺎﻱ ﺷﺐ .ﺑﻬﺰﺍﺩ
ﺣﻴﻦ ﺗﻤﺎﺷﺎﻱ ﺍﺭﻏﻮﺍﻥ ﺷﺮﻭﻉ ﺑﻪ ﮔﺮﻓﺘﻦ ﺷﻤﺎﺭﻩ ﺗﻠﻔﻦ ﻣﻲﻛﻨﺪ.
ﺻﺪﺍﻱ ﻣﺤﺴﻦ :ﺑﻔﺮﻣﺎﻳﻴﺪ) .ﺳﻜﻮﺕ ﺑﻬﺰﺍﺩ( ﺗﻮﻳﻲ؟
ﺑﻬﺰﺍﺩ :ﺁﻗﺎﻱ ﻳﻮﺳﻔﻲ؟
ﻣﺤﺴﻦ :ﺑﻠﻪ ﺑﻔﺮﻣﺎﻳﻴﺪ.
ﺑﻬﺰﺍﺩ :ﻣﻦ ﻣﻲﺧﻮﺍﺳﺘﻢ ﺑﺎ ﺷﻤﺎ ﻳﻪ ﻣﻼﻗﺎﺗﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ.
ﻣﺤﺴﻦ :ﺑﺒﺨﺸﻴﺪ ،ﺷﻤﺎ؟
ﺑﻬﺰﺍﺩ :ﺍﮔﻪ ﺟﺎﻳﻲ ﻣﻄﺮﺡ ﻧﺸﻪ ،ﻣﻲﺗﻮﻧﻢ ﺭﺍﺣﺖ ﺑﻬﺘﻮﻥ ﺑﮕﻢ.
ﻣﺤﺴﻦ :ﺭﺍﺣﺖ ﺑﺎﺷﻴﺪ.
ﺑﻬﺰﺍﺩ :ﺑﺴﻴﺎﺭ ﺧﺐ ،ﻣﻦ ﺍﺯ ﺣﺮﺍﺳﺖ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻤﺎﺱ ﻣﻲﮔﻴﺮﻡ.
ﻣﺤﺴﻦ :ﺣﺮﺍﺳﺖ؟ ﭼﻲ ﺷﺪﻩ؟
ﺑﻬﺰﺍﺩ :ﭼﻴﺰ ﺧﺎﺻﻲ ﻧﻴﺴﺖ .ﻳﻪ ﻣﻼﻗﺎﺕ ﻣﻌﻤﻮﻟﻴﻪ.
ﻣﺤﺴﻦ :ﺍﻻﻥ؟
ﺑﻬﺰﺍﺩ :ﻧﻪ ﻓﺮﺩﺍ .ﺍﻟﺒﺘﻪ ﺗﻮ ﺩﺍﻧﺸــﮕﺎﻩ ﻭﻋﺪﻩ ﮔﺬﺍﺷﺘﻦ ﺑﺮﺍﻱ ﺩﺍﻧﺸﺠﻮ
ﺧﻮﺏ ﻧﻴﺴﺖ .ﻳﻪ ﺟﺎﻳﻲ ﻫﻤﻴﻦ ﺍﻃﺮﺍﻑ ﺟﻨﮕﻞ.
ﻣﺤﺴﻦ :ﺑﺒﺨﺸﻴﺪ ﻣﻦ ﺗﺎ ﺣﺎﻻ ﺷﻤﺎ ﺭﻭ ﺩﻳﺪﻡ؟
ﺑﻬﺰﺍﺩ :ﻧﻤﻲﺩﻭﻧﻢ ،ﺷﺎﻳﺪ ،ﺁﺩﺭﺱ ﺭﻭ ﻳﺎﺩﺩﺍﺷﺖ ﻣﻲﻛﻨﻴﻦ؟
ﻣﺤﺴﻦ :ﺑﻔﺮﻣﺎﻳﻴﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﻧﮕﺎﻫﻰ ﺑﻪ ﻓﻴﻠﻢﻫﺎﻯ ﺗﻮﻗﻴﻔﻰ ﻛﻪ ﻣﻨﺘﻈﺮ ﺭﻓﻊ ﻣﺸﻜﻞ ﺍﻛﺮﺍﻥ ﻫﺴﺘﻨﺪ
ﺗﻌﺒﻴﺮ ﺭﻭﻳﺎﻯ ﻓﻴﻠﻤﺴﺎﺯ
ﺳﻤﻴﻪ ﻋﻠﭙﻮﺭ
ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ
ﻭ ﺍﻛﺮﺍﻥ »ﻛﺘﺎﺏ ﻗﺎﻧﻮﻥ« ﺳﺎﺧﺘﻪ ﻣﺎﺯﻳﺎﺭ ﻣﻴﺮﻯ ﺍﻧﺘﻈﺎﺭﺍﺗﻰ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ
ﺗﻐﻴﻴﺮ ﺭﻭﻳﻪ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻓﻴﻠﻢﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺭ ﺯﻣﻴﻨﻪ ﺍﻛﺮﺍﻥ ﺑﻪ ﻭﺟﻮﺩ
ﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺗﺼﻮﺭ ﻣﻲﺷﻮﺩ ،ﻣﻌﺎﻭﻧﺘﻰ ﻛﻪ ﺩﻭ ﮔﺎﻡ ﺍﻭﻝ
ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺯﻣﻴﻨﻪ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺩﻭ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ
ﺑﺮﺩﺍﺷﺘﻪ ﺍﺳــﺖ ،ﺩﺭ ﺍﺩﺍﻣﻪ ﻧﻴﺰ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ
ﺷــﺮﺍﻳﻄﻰ ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢﻫﺎﻳﻰ ﭼﻮﻥ »ﺳﻨﺘﻮﺭﻯ«» ،ﺁﺗﺸﻜﺎﺭ«،
»ﺩﺍﻳﺮﻩ«» ،ﻃﻼﻯ ﺳــﺮﺥ«» ،ﺁﻓﺴــﺎﻳﺪ«» ،ﺗﺮﺍﻧﻪ ﺗﻨﻬﺎﻳﻰ ﺗﻬﺮﺍﻥ« ﻭ
ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﺳﺎﻝﻫﺎﺳﺖ ﺍﻧﺘﻈﺎﺭ ﺍﻛﺮﺍﻥ ﺭﺍ ﻣﻲﻛﺸﻨﺪ
ﺑﻪﻭﺟﻮﺩ ﺁﻳﺪ ،ﻫﺮﭼﻨﺪ ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﻣﻌﺘﻘﺪﻧﺪ ﻫﺮ ﻓﻴﻠﻤﻲ ﺷــﺮﺍﻳﻂ
ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﻧﺒﺎﻳﺪ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﻭﺿﻌﻴﺖ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺑﺮﺍﻯ
ﻳﻚ ﻓﻴﻠﻢ ﺩﺭ ﻣﻮﺭﺩ ﺗﻤﺎﻣﻲ ﻓﻴﻠﻢﻫﺎ ﺗﻜﺮﺍﺭ ﺷﻮﺩ.
ﺣﻀﻮﺭ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﺩﺭ ﺳــﺎﺧﺘﻤﺎﻥ ﻣﻌﺎﻭﻧﺖ ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ
ﻫﺮﭼﻨﺪ ﻛﻪ ﺍﺗﻔﺎﻗــﻰ ﭼﻨﺪﺍﻥ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻧﺒــﻮﺩ ﺍﻣﺎ ﻣﻮﺟﺐ ﺑﻬﺖ ﻭ
ﺗﻌﺠﺐ ﻭ ﻣﻮﺿﻊﮔﻴﺮﻯ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺷﺪ ،ﻫﺮﭼﻨﺪ ﻫﻤﻪ ،ﭼﻪ ﻣﺨﺎﻟﻒ ﻭ
ﭼﻪ ﻣﻮﺍﻓﻖ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﺗﻔﺎﻕ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺭﻭﻳﻪ ﺷﻤﻘﺪﺭﻯ ﺩﺭ
ﺩﻭﺭﺍﻥ ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻳﻰ ﺑﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺸﺎﻭﺭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺩﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺍﻋﻤﺎﻝﻧﻈﺮ ﻣﻲﻛﺮﺩ ،ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺷــﻤﻘﺪﺭﻯ ﻛﻪ ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﺍﻳﺮﺍﺩﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﻪ
ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﻣﻲﺩﺍﻧﺴﺖ ﻭ ﻣﺸﻜﻼﺗﻰ ﺑﺎ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺍﻳﻦ
ﻋﺮﺻﻪ ﻭ ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ ﻣﺤﻤﺪﺭﺿﺎ ﺟﻌﻔﺮﻯﺟﻠﻮﻩ ،ﻣﻌﺎﻭﻥ ﺳﺎﺑﻖ ﺍﻣﻮﺭ
ﺳﻴﻨﻤﺎﻳﻰ ﺩﺍﺷﺖ ،ﺣﺎﻻ ﺩﺭ ﻣﻘﺎﻡ ﻣﻌﺎﻭﻧﺖ ﺍﺯ ﺩﺭ ﺭﻓﻊ ﻣﺸﻜﻞ ﺗﻮﻗﻴﻒ ﺩﻭ
ﻓﻴﻠﻢ ﻭﺍﺭﺩ ﺷﺪﻩ ﻭ ﻫﻤﻴﻦ ﺣﺮﻛﺖ ﭘﺮﺳﺶﻫﺎﻳﻰ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ
ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳــﺖ ،ﺍﻳﻨﻜﻪ ﺍﻳﻨﻬــﺎ ﺭﻭﺵﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺟﻠﺐ ﺍﻋﺘﻤﺎﺩ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﭘﺨﺶ ﻓﻴﻠﻤﻲ ﺧﺎﺹ ﺭﺍ ﺳﺘﺎﻳﺶ ﻛﺮﺩ .ﻫﺮ
ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ ﺩﺭ ﺁﻏــﺎﺯ ﺭﺍﻩ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﺮﺍﻩ ﻛﺮﺩﻥ ﺁﻧﺎﻥ ﺍﺳــﺖ ﻳﺎ ﭼﻨﺪ ﺍﻭ ﺩﺭ ﺟﺮﻳﺎﻥ ﺳﺨﻨﺎﻧﺶ ﻧﺎﻡ ﻓﻴﻠﻢ ﺭﺍ ﺫﻛﺮ ﻧﻜﺮﺩ ﺍﻣﺎ ﻣﻌﻠﻮﻡ ﺑﻮﺩ ﻛﻪ
ﺑﺮﻧﺎﻣﻪﺍﻯ ﭼﻬﺎﺭﺳﺎﻟﻪ ﻛﻪ ﺷﻤﻘﺪﺭﻯ ﻣﺪﺕﻫﺎ ﺍﻧﺘﻈﺎﺭ ﺁﻥ ﺭﺍ ﻣﻲﻛﺸﻴﺪﻩ ﻓﻴﻠﻢ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻭ »ﺳﻨﺘﻮﺭﻯ« ﺑﻮﺩ .ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﺑﺎ ﺣﻤﺎﻳﺖ ﺁﺷﻜﺎﺭ
ﺗﺎ ﺑﻪ ﻧﺘﻴﺠﻪ ﺑﺮﺳﺎﻧﺪ .ﺑﺮﺧﻮﺭﺩﻯ ﻛﻪ ﺍﻭ ﺑﺎ ﻓﻴﻠﻢﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﻌﺎﻭﻥ ﺧﻮﺩ ﮔﻔﺖ»:ﺩﻭﺳــﺘﺎﻥ ﺑﺤﻖ ﺟﻠﻮﻱ ﺍﻛﺮﺍﻥ ﺁﻥ ﺭﺍ ﮔﺮﻓﺘﻨﺪ.
ﻏﻴﺮ ﺍﺯ ﺩﻭ ﻓﻴﻠﻢ ﺫﻛﺮ ﺷــﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﻧﺤﻮﻩ ﺻﺪﻭﺭ ﻣﺠﻮﺯ ﺑﺮﺍﻯ ﻓﻴﻠﻤﻲ ﻛﻪ ﺍﮔﺮ ﻣﻨﺼﻔﺎﻧﻪ ﺑﻨﺸــﻴﻨﻴﻢ ﻭ ﺁﻥ ﺭﺍ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﻭﺟﺪﺍﻥ ﻣﻠﻲ ﻭ
ﺗﻮﻟﻴﺪ ﻓﻴﻠﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺧﻮﺑﻰ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺑﺎﺷﺪ ﻛﻪ ﺷﻤﻘﺪﺭﻯ ﺑﺎ ﺩﻳﻨﻲ ﻣﺮﻭﺭ ﻛﻨﻴﻢ ﺣﺘﻲ ﻳﻚ ﻧﻜﺘﻪ ﻣﺜﺒﺖ ﺩﺭ ﺁﻥ ﺩﻳﺪﻩ ﻧﻤﻲﺷﻮﺩ .ﺍﻳﻦ
ﭼﻪ ﺩﻳﺪﮔﺎﻫﻰ ﺑﻪ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺁﻣﺪﻩ ﺍﺳﺖ .ﺍﻭ ﺍﻣﺮﻭﺯ ﻓﻬﺮﺳﺘﻰ ﻧﺴﺒﺘﺎ ﻓﻴﻠــﻢ ﻫﺮ ﺑﺪﻱ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺟــﺎﻱ ﺩﺍﺩﻩ ﻭ ﺍﺯ ﺍﺗﻬﺎﻡ ﺑﻪ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﺗﺎ
ﻃﻮﻻﻧﻰ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻯ ﺳــﻴﻨﻤﺎﻳﻰ ﭘﻴﺶ ﺭﻭ ﺩﺍﺭﺩ ﻛﻪ ﻫﺮ ﻳﻚ ﺑﻪ ﺩﻟﻴﻠﻲ ﺍﺗﻬﺎﻡ ﺑﻪ ﻣﺮﺩﻡ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺗﺤﻘﻴﺮ ﻫﻤﻮﻃﻨﺎﻥ ﺧﻮﺩﺵ ﻭ ﺳﻴﺎﻩﻧﻤﺎﻳﻲ ﺩﺭ
ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﻫﺮ ﺭﻭﺯ ﺩﺭ ﺣﺎﻝ ﭘﻴﺸﺮﻓﺖ
ﺍﻛﺮﺍﻥ ﻧﺸﺪﻩﺍﻧﺪ؛ ﺩﻟﻴﻠﻰ ﻛﻪ ﺷﺎﻳﺪ ﮔﺮﻩ ﺁﻥ
ﻭ ﺗﺮﻗﻲ ﺍﺳﺖ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﺎﻱ ﺩﺍﺩﻩ .ﭼﻪ
ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﮔﺸﻮﺩﻩ ﺷﻮﺩ.
ﻓﻴﻠﻢ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻰ
ﺗﻮﺟﻴﻬﻲ ﺩﺍﺭﺩ ﺣﺘﻲ ﺍﺟــﺎﺯﻩ ﺩﻫﻴﻢ ﻛﻪ
ﺳﻨﺘﻮﺭﻯ
ﭼﻨﻴﻦ ﻓﻴﻠﻤﻲ ﺗﻮﻟﻴﺪ ﺷﻮﺩ .ﺑﺎ ﺑﺮﺍﺩﺭ ﻋﺰﻳﺰ
ﻓﻴﻠــﻢ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳــﻰ ﺯﻣﺎﻧﻰ
ﺯﻣﺎﻧﻰ ﺗﻮﻗﻴﻒ ﺷﺪ ﻛﻪ ﻫﻢ ﭘﺮﻭﺍﻧﻪ
ﻫﻨﺮﻣﻨﺪﻱ ﻛﻪ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻛﺎﺭﻱ ﺧﻮﺩﺵ
ﺗﻮﻗﻴﻒ ﺷــﺪ ﻛﻪ ﻫــﻢ ﭘﺮﻭﺍﻧﻪ ﺳــﺎﺧﺖ
ﺳﺎﺧﺖ ﺩﺍﺷﺖ ﻭ ﻫﻢ ﻧﻤﺎﻳﺶ ﻭ ﻫﻢ
ﻛﺎﺭﻫﺎﻱ ﺷﺎﻳﺴــﺘﻪﺍﻱ ﻫــﻢ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻩ
ﺩﺍﺷــﺖ ﻭ ﻫــﻢ ﻧﻤﺎﻳﺶ ﻭ ﻫﻢ ﻗــﺮﺍﺭﺩﺍﺩ
ﻧﻴﺰ ﺧﺼﻮﻣــﺖ ﻧﺪﺍﺭﻳﻢ ،ﻣــﺎ ﻣﻲﮔﻮﻳﻴﻢ
ﺍﻛﺮﺍﻥ ﺁﻥ ﺑﺴﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﻫﻤﻪ ﺍﻧﺘﻈﺎﺭ ﻗﺮﺍﺭﺩﺍﺩ ﺍﻛﺮﺍﻥ ﺁﻥ ﺑﺴﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﻭ
ﺧﺼﻮﻣــﺖ ﻭﺍﻗﻌــﻲ ﺑــﺎ ﺁﻥ ﻫﻨﺮﻣﻨﺪ ﺭﺍ
ﻣﻲﻛﺸﻴﺪﻧﺪ ﺗﺎ ﭼﻬﺎﺭﺷﻨﺒﻪ ﻓﺮﺍ ﺑﺮﺳﺪ ﻭ ﺑﻪ
ﻫﻤﻪﺍﻧﺘﻈﺎﺭﻣﻲﻛﺸﻴﺪﻧﺪ
ﻛﺴــﺎﻧﻲ ﺩﺍﺭﻧــﺪ ﻛﻪ ﻣﻲﺧﻮﺍﻫﻨــﺪ ﺍﻭ ﺭﺍ
ﺗﻤﺎﺷﺎﻯ »ﺳﻨﺘﻮﺭﻯ« ﻛﻪ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ
ﺧﻼﺻﻪ ﻛﻨﻨﺪ ﺩﺭ ﻳﻚ ﺍﺛﺮﻱ ﻛﻪ ﺍﺗﻔﺎﻗﺎ ﺁﻥ
ﻓﻴﻠــﻢ ﻓﺠﺮ ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﺗﻤﺎﺷــﺎﮔﺮﺍﻥ
ﺑﻪ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ »ﺳﻨﺘﻮﺭﻯ«
ﺍﺛﺮ ﺑﺪﺗﺮﻳﻦ ﻛﺎﺭ ﺍﻭﺳﺖ«.
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ،ﺑﻨﺸــﻴﻨﻨﺪ ،ﺍﻣﺎ ﺑﻪ ﻧﺎﮔﺎﻩ
ﻧﺨﺴﺘﻴﻦﻭﺍﻛﻨﺶﺟﻮﺍﺩﺷﻤﻘﺪﺭﻯﺩﺭ
ﺍﻳﻦ
ﻭﺭﻕ ﺑﺮﮔﺸﺖ» .ﺳﻨﺘﻮﺭﻯ« ﺍﺑﺘﺪﺍ ﺑﺎ
ﺑﻨﺸﻴﻨﻨﺪ ﺍﻣﺎ ﺑﻪ ﻧﺎﮔﺎﻩ
ﺣﻤﺎﻳﺖ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺭ ﻣﻮﺭﺩ
ﺗﻮﺟﻴﻪ ﻛــﻪ ﺍﻛﺮﺍﻥ ﺁﻥ ﻳﻜــﻰ ،ﺩﻭ ﻫﻔﺘﻪ
ﻭﺭﻕ ﺑﺮﮔﺸﺖ
»ﺳﻨﺘﻮﺭﻯ« ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ
ﻋﻘﺐﺍﻓﺘﺎﺩﻩ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﻧﻴﺎﻣﺪ ﻭ ﭘﺲ ﺍﺯ
ﻓﻴﻠﻢ ﮔﻔﺖ» :ﺷﻴﻮﻩ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ﺷﻴﻮﻩ
ﺁﻥ ﺑﺎ ﻧﮕﺎﺭﺵ ﻧﺎﻣﻪ ﺍﺯ ﺳﻮﻯ ﺻﻔﺎﺭﻫﺮﻧﺪﻯ
ﻭ ﺻﺤﺒﺖﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﺭﺷــﺎﺩ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺭﺳﻤﺎ ﺍﺯ ﺍﻛﺮﺍﻥ ﻏﻠﻄﻰ ﺍﺳﺖ .ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺗﻮﻗﻴﻒ ﻓﻴﻠﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺑﺎﺯﻣﺎﻧﺪ .ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﺩﺭ ﺟﻤﻊ ﻛﺎﺭﻛﻨﺎﻥ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ،ﺍﻗﺪﺍﻡ ﻣﻌﺎﻭﻧﺖ ﻓﻘﻂ ﺑﺮﺍﻯ ﻧﻈﺎﻡ ﺍﻳﺠﺎﺩ ﻫﺰﻳﻨﻪ ﻛﺮﺩ ﻭ ﺗﺼﻮﻳﺮ ﻧﺎﺩﺭﺳﺘﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺩﺭ ﺧﺎﺭﺝ
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ﺍﺯ ﻛﺸﻮﺭ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﺪ .ﺑﺎﻻﺧﺮﻩ ﻣﻬﺮﺟﻮﻳﻰ ﻓﻴﻠﻢ »ﮔﺎﻭ« ﺭﺍ ﺳﺎﺧﺘﻪ
ﺍﺳــﺖ .ﻓﻴﻠﻤﺴﺎﺯ ﻗﺪﻳﻤﻲ ﻭ ﺍﺭﺯﺷﻰ ﺍﺳــﺖ .ﻧﺒﺎﻳﺪ ﺑﺎ ﻓﻴﻠﻤﺶ ﺍﻳﻨﮕﻮﻧﻪ
ﺑﺮﺧﻮﺭﺩ ﺷﻮﺩ «.ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺍﺯ ﺳﻮﻯ ﺷﻤﻘﺪﺭﻯ ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ ﺷﺎﻳﺪ
ﺑﻴﺸــﺘﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺨﺎﻟﻒﺧﻮﺍﻧﻰ ﺑﺎ ﻣﻌﺎﻭﻧﺖ ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ ﻭ ﻭﺯﺍﺭﺕ
ﺍﺭﺷﺎﺩ ﺗﺼﻮﺭ ﺷﺪ ،ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺷﻤﻘﺪﺭﻯ ﺑﺎ ﻓﻴﻠﻢﻫﺎﻳﻰ ﭼﻮﻥ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻭ »ﻛﺘﺎﺏ ﻗﺎﻧﻮﻥ« ﺑﺮﺧﻮﺭﺩ ﺿﺪﺳﺎﻧﺴــﻮﺭﻯ ﻛﺮﺩﻩ
ﺍﻳــﻦ ﺍﻣﻴﺪ ﺑﻪ ﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﻛﻪ ﺟﺮﻳﺎﻥ ﺑﺎ ﺍﻛﺮﺍﻥ »ﺳــﻨﺘﻮﺭﻯ« ﺍﺩﺍﻣﻪ
ﭘﻴــﺪﺍ ﻛﻨﺪ .ﻫﺮﭼﻨﺪ ﻛﻪ ﺍﻏﻠــﺐ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺧﺎﻧﻪﻫﺎﻯ ﺧﻮﺩ ﻧﺴــﺨﻪ
ﻗﺎﭼﺎﻕ »ﺳــﻨﺘﻮﺭﻯ« ﺭﺍ ﻛﻪ ﺑﻪ ﺗﻌﺪﺍﺩ ﺩﺭ ﮔﻮﺷﻪ ﻭ ﻛﻨﺎﺭ ﺧﻴﺎﺑﺎﻥ ﻋﺮﺿﻪ
ﺷــﺪ ،ﺩﻳﺪﻩ ﺍﻧﺪ ﻭ ﻣﻄﻤﺌﻨﺎ ﺍﻛﺮﺍﻥ ﺁﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﺑﻪ ﻣﻴﺰﺍﻥ ﺳﺎﻝ 86
ﺟﺬﺍﺑﻴﺖ ﻭ ﺗﺎﺯﮔﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.
ﺗﺴﻮﻳﻪﺣﺴﺎﺏ
ﺗﻬﻤﻴﻨﻪ ﻣﻴﻼﻧﻰ ﻓﻴﻠﻤﺴﺎﺯ ﺧﺒﺮﺳﺎﺯﻯ ﺍﺳﺖ ﻭ »ﺗﺴﻮﻳﻪ ﺣﺴﺎﺏ« ﺍﺯ
ﺳﺎﺧﺘﻪﻫﺎﻯ ﺍﺧﻴﺮ ﺍﻭ ﻫﺮﭼﻨﺪ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺑﻪﻧﻤﺎﻳﺶ ﻋﻤﻮﻣﻲ ﺩﺭﻧﻴﺎﻣﺪﻩ،
ﺍﻣﺎ ﺟﺰﻭ ﻳﻜــﻰ ﺍﺯ ﭘﺮﺧﺒﺮﺗﺮﻳﻦ ﻓﻴﻠﻢﻫﺎﻯ ﺍﻳﻦ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻣﺤﺴــﻮﺏ
ﻣﻲﺷﻮﺩ .ﻣﻴﻼﻧﻰ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﻧﮕﺎﻩ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﻣﺘﻬﻢ ﺑﻪ ﺩﺍﺭﺍ ﺑﻮﺩﻥ
ﻧﮕﺎﻩ ﻓﻤﻨﻴﺴﺘﻰ ﺩﺭ ﻛﺎﺭﻫﺎﻳﺶ ﺷﺪﻩ ،ﮔﻮﻳﺎ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﺍﺛﺮ
ﺩﻳﮕﺮﺵ ﺑﻪ ﺗﻌﺒﻴﺮ ﻣﺨﺎﻟﻔﺎﻥ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻤﺶ ﺑﻪ ﺍﻳﻦ ﻧﮕﺎﻩ ﻧﺰﺩﻳﻚ ﺷﺪﻩ
ﺍﺳــﺖ .ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺍﺯ ﻧﮕﺎﻩ ﻣﺤﻤﻮﺩ ﺍﺭﺑﺎﺑﻰ ،ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﺍﺩﺍﺭﻩ ﻛﻞ
ﻧﻈﺎﺭﺕ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻰ »ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﻧﺪﺍﺭﺩ ﻭ ﻛﺎﺭﺵ ﺑﺎ ﺍﺻﻼﺣﻴﻪ ﻫﻢ
ﺣﻞ ﻧﻤﻲﺷﻮﺩ« .ﺣﺎﻻ ﺩﺭ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺍﺭﺑﺎﺑﻰ ﺍﺳﺒﺎﺏ ﻭ ﻭﺳﺎﻳﻞ ﺧﻮﺩ
ﺭﺍ ﺟﻤﻊ ﻛﺮﺩﻩ ﻭ ﺍﺯ ﺍﺩﺍﺭﻩ ﻧﻈﺎﺭﺕ ﺭﻓﺘﻪ ﺍﺳﺖ ،ﻣﻴﻼﻧﻰ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ ﺗﺎ
ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﻣﻬﺮﺑﺎﻥﺗﺮ ﺑﺎ ﻓﻴﻠﻢ ﺍﻭ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ .ﺍﻭ ﺍﻳﻦ ﺍﻣﻴﺪﻭﺍﺭﻯ
ﺧﻮﺩ ﺭﺍ ﭼﻨﻴﻦ ﻣﻄﺮﺡ ﻣﻲﻛﻨﺪ» :ﺑﺎ ﺣﺮﻛﺎﺗﻲ ﻛﻪ ﺍﺧﻴﺮﺍ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﻭ
ﺩﺭ ﭘﻲ ﺁﻥ »ﺑﻪﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﻭ »ﻛﺘﺎﺏ ﻗﺎﻧﻮﻥ« ﻣﺠﻮﺯ ﺍﻛﺮﺍﻥ ﺩﺭﻳﺎﻓﺖ
ﻛﺮﺩﻩﺍﻧﺪ ،ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳﺪ »ﺗﺴﻮﻳﻪ ﺣﺴﺎﺏ« ﻧﻴﺰ ﻣﺸﻜﻠﻲ ﺑﺮﺍﻱ ﺍﻛﺮﺍﻥ
ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩﺍﻱ ﻛﻨﺘﺮﻝ ﻣﻨﻔﻲ ﺷﺪﻳﺪﻱ
ﺭﻭﻱ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻭ ﺍﻓﺮﺍﺩ ﺍﻏﻠﺐ ﻏﻴﺮﺻﺎﺣﺐﻧﻈﺮ ﺑﺮﺍﻱ
ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻣﻲﻛﺮﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﺗﺎﺛﻴﺮﻱ ﻣﻨﻔﻲ ﺑﺮ
ﺭﺷﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﮔﺬﺍﺷﺖ ﻭ ﺧﻼﻗﻴﺖ ﻫﻨﺮﻱ ﺭﺍ ﺑﺮﺍﻱ ﻓﻴﻠﻤﺴﺎﺯﺍﻥ
ﻣﺎ ﻣﺤﺪﻭﺩ ﻛﺮﺩ ﻭ ﺍﻧﺮژﻱ ﺑﺴــﻴﺎﺭ ﺯﻳــﺎﺩﻱ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ ﻫﺪﺭ ﺭﻓﺖ ﻭ ﺣﺘﻲ
ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﻣﺎ ﺭﺍ ﺩﭼﺎﺭ ﺍﻓﺴﺮﺩﮔﻲ ﻭ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻋﺼﺒﻲ
ﻛﺮﺩ ،ﺍﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻣﺴﺌﻮﻻﻥ ﻣﺘﻮﺟﻪ ﻛﺎﺳﺘﻲﻫﺎ
ﻭ ﺻﺪﻣﺎﺗﻲ ﻛﻪ ﺍﻳﻦ ﻛﻨﺘﺮﻝ ﺷﺪﻳﺪ ﺑﺮ ﺳﻴﻨﻤﺎ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺷﺪﻩﺍﻧﺪ.
ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻳﻲ ﻛﻪ ﺍﻳﻦ ﻛﻨﺘﺮﻝ ﺷــﺪﻳﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺖ،
ﺩﺭﺳﺖ ﺍﺳﺖ ﻛﻪ ﺑﺎﻋﺚ ﻛﻨﺪ ﺷﺪﻥ ﺭﺷﺪ ﺁﻥ ﺷﺪ ،ﺍﻣﺎ ﻫﻤﺪﻟﻲ ﺑﻴﺸﺘﺮﻱ
ﺭﺍ ﻣﻴﺎﻥ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻣﻮﺟﺐ ﺷــﻜﻮﻓﺎﻳﻲ
ﻭ ﺭﺷﺪ ﺷــﻮﺩ .ﺧﻮﺩ ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﻧﻴﺰ ﺑﻪ ﻟﺤﺎﻅ ﺍﺭﺗﺒﺎﻃﻲ ﺑﺎ ﻫﻤﺘﺎﻳﺎﻥ
ﺧﺎﺭﺟﻲ ﺧﻮﺩ ﺭﺷــﺪ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ ﻭ ﻣﻮﺟﺐ ﺷــﺪﻧﺪ ﺗﺎ ﺗﻨﮓﻧﻈﺮﻱﻫﺎ
ﻛﺎﻫﺶ ﻳﺎﺑﺪ«.
»ﺗﺴﻮﻳﻪ ﺣﺴﺎﺏ« ﻧﻘﺪﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﺑﺎﺭﻩ ﺁﺳﻴﺐﻫﺎﻯ ﺟﺎﻣﻌﻪ ﺑﻪ
ﻭﻳﮋﻩ ﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺩﺍﻥ ﻭ ﺑﺮﺭﺳﻰ ﻋﻠﻞ ﺑﺰﻫﻜﺎﺭﻯﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺍﺭﺩ .ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳــﺪ ﻧﻘﺪﻯ ﻛﻪ ﻣﻴﻼﻧﻰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺍﺷﺘﻪ ﺑﻪ ﻣﺬﺍﻕ ﻣﺪﻳﺮﺍﻥ
ﭘﻴﺸﻴﻦ ﺳــﻴﻨﻤﺎﻳﻰ ﺧﻮﺵ ﻧﻴﺎﻣﺪﻩ ﻭ ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﭘﺎﺳﺦ ﺍﻣﻜﺎﻥ ﺍﻛﺮﺍﻥ
ﺭﺍ ﺍﺯ ﻓﻴﻠﻢ ﮔﺮﻓﺘﻪﺍﻧﺪ؛ ﺍﻣﻜﺎﻧﻰ ﻛﻪ ﻣﻴﻼﻧﻰ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ ﺑﺮﺍﻯ ﻓﻴﻠﻢ ﺍﻭ
ﻓﺮﺍﻫﻢ ﺷﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﻧﻴﺰ
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺳﺎﻟﻮﺭ ﻭ ﺳﻪ ﻓﻴﻠﻢ ﻣﻨﺘﻈﺮ ﺍﻛﺮﺍﻥ
ﺳﺎﻣﺎﻥ ﺳــﺎﻟﻮﺭ ،ﻓﻴﻠﻤﺴــﺎﺯ ﺟﻮﺍﻧﻰ ﻛﻪ ﺗﺠﺮﺑﻪ ﻛﺴــﺐ ﺟﺎﻳﺰﻩ ﺍﺯ
ﺟﺸﻨﻮﺍﺭﻩ ﻟﻮﻛﺎﺭﻧﻮ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻛﻦ ﻧﻴﺰ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ
ﺍﺳﺖ ،ﻣﻮﻓﻖ ﺑﻪ ﻧﻤﺎﻳﺶ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﺍﻭ ﻧﻴﺰ ﺍﺯ ﺟﻤﻠﻪ ﻛﺴــﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻣﻲﻛﻨﺪ ﺑﺎ ﺣﻀﻮﺭ
ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﺩﺭ ﺍﺭﺷﺎﺩ ﻣﺸﻜﻞ ﺍﻛﺮﺍﻥ ﻧﺸﺪﻥ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺑﺮﻃﺮﻑ
ﺷــﻮﺩ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻲﮔﻮﻳﺪ» :ﻋﻼﻭﻩ ﺑﺮ ﺁﻧﻜﻪ ﻧﺒﻮﺩ ﺍﻣﻜﺎﻥ ﺑﺮﺍﻯ
ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻣﺎﻧﻊ ﺍﻛﺮﺍﻥ ﺩﻭ ﻓﻴﻠﻢ ﻗﺒﻠﻰﺍﻡ »ﺳﺎﻛﻨﻴﻦ
ﺳﺮﺯﻣﻴﻦ ﺳــﻜﻮﺕ« ﻭ »ﭼﻨﺪ ﻛﻴﻠﻮ ﺧﺮﻣﺎ ﺑﺮﺍﻯ ﻣﺮﺍﺳﻢ ﺗﺪﻓﻴﻦ« ﺷﺪ،
ﻓﻴﻠﻢ »ﺗﺮﺍﻧﻪ ﺗﻨﻬﺎﻳﻰ ﺗﻬﺮﺍﻥ« ﺑﺎ ﻣﺴــﺎﻟﻪ ﺩﻳﮕﺮﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺪﺍﺷــﺘﻦ
ﻣﺠﻮﺯ ﺭﻭﺑﻪﺭﻭﺳــﺖ «.ﺍﻭ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﺪ» :ﺍﻳــﻦ ﺑﺮﺧﻮﺭﺩ ﺩﺭ ﺣﺎﻟﻰ ﺑﺎ
»ﺗﺮﺍﻧﻪ ﺗﻨﻬﺎﻳﻰ ﺗﻬــﺮﺍﻥ« ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻛﻪ ﺍﻳــﻦ ﻓﻴﻠﻢ ﺑﻪﻋﻨﻮﺍﻥ
ﻧﻤﺎﻳﻨﺪﻩ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻛﻦ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪﻩ
ﻭ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺘﻢ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﻣﺠﻮﺯ ﺍﻛﺮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺑﻴﺎﻭﺭﺩ ﺍﻣﺎ
ﺑﻬﺎﻧﻪﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﻧﻴﺎﻣﺪﻥ ﺁﻥ ﻣﻄﺮﺡ ﻣﻲﺷﺪ ﻛﻪ ﺑﻪﻧﻈﺮﻡ
ﺑﻴﺸﺘﺮ ﻳﻚ ﺑﺮﺧﻮﺭﺩ ﺳــﻠﻴﻘﻪﺍﻯ ﺑﻮﺩﻩ ﺗﺎ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻧﻴﻦ ،ﺯﻳﺮﺍ
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ﺳﻨﺘﻮﺭﻯ
ﺗﺴﻮﻳﻪﺣﺴﺎﺏ
ﺁﺗﺸﻜﺎﺭ
ﺻﺪ ﺳﺎﻝ ﺑﻪ ﺍﻳﻦ ﺳﺎﻝﻫﺎ
ﺗﺮﺍﻧﻪ ﺗﻨﻬﺎﻳﻰ ﺗﻬﺮﺍﻥ
ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﺴــﺎﻟﻪﺍﻯ ﻣﻄﺮﺡ ﻧﺸــﺪﻩ ﻛﻪ ﻋﻨﻮﺍﻥ ﺷــﺪﻥ ﺁﻥ ﺑﺘﻮﺍﻧﺪ
ﻣﺸﻜﻠﻰ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ «.ﺍﻣﺎ ﻣﺤﻤﻮﺩ ﺍﺭﺑﺎﺑﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﻧﻈﺮﻯ
ﻣﺘﻔﺎﻭﺕ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﻮﺭ ﺍﺳــﺖ ،ﺩﺍﺷﺖ .ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ
ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺘﻪ ﻛﻪ ﺑﻪﺩﻟﻴﻞ ﻭﻳﺪﺋﻮﻳﻰ ﺑﻮﺩﻥ ﻭ ﻧﺪﺍﺷﺘﻦ ﭘﺮﻭﺍﻧﻪ ﺳﺎﺧﺖ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﻫﻢ ﺩﺭﻳﺎﻓﺖ ﻛﻨﺪ .ﺍﻣﺎ ﺳﺎﻟﻮﺭ ﻣﻨﺘﻈﺮ ﺗﻐﻴﻴﺮ
ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺍﺳــﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻲﮔﻮﻳﺪ» :ﻣﺪﻳﺮﺍﻥ
ﺟﺪﻳﺪ ﺑﻨﺎﻯ ﻛﺎﺭ ﺧﻮﺩ ﺭﺍ ﺭﻭﻯ ﺭﻓﻊ ﻣﺸﻜﻞ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢﻫﺎ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ
ﻭ ﻣﻦ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺭﺍ ﺑﻪ ﻓﺎﻝﻧﻴﻚ ﻣﻲﮔﻴــﺮﻡ .ﺗﺼﻮﺭ ﻣﻲﻛﻨﻢ ﻣﺮﺩﻡ ﻣﺎ
ﻭ ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﺑﻪ ﺁﻥ ﺣﺪ ﺍﺯ ﺑﻠﻮﻍ ﻓﻜﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻛﻪ ﺩﻳﮕﺮ ﺩﻭﺭﺍﻥ
ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺳﻠﻴﻘﻪﺍﻯ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ«.
»ﺗﺮﺍﻧﻪ ﺗﻨﻬﺎﻳﻰ ﺗﻬﺮﺍﻥ« ﺍﻣﻜﺎﻥ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺭﺍ
ﻫﻢ ﺑﻪ ﺩﺳــﺖ ﻧﻴﺎﻭﺭﺩﻩ ﻭ ﻣﻲﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﺑﺎ ﺭﻓﻊ ﻣﺸﻜﻞ ﺁﻥ ﺩﺭ
ﺑﻴﺴﺖ ﻭ ﻫﺸﺘﻤﻴﻦ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻳﺪ» .ﺗﺮﺍﻧﻪ
ﺗﻨﻬﺎﻳﻰ ﺗﻬﺮﺍﻥ« ﻣﺎﺟﺮﺍﻯ ﺩﻭ ﻣﺮﺩ ﺍﺳﺖ؛ ﻣﺮﺩﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺷﻬﺮ ﺗﻬﺮﺍﻥ
ﺯﻧﺪﮔﻰ ﻣﻲﻛﻨﻨﺪ ﻭ ﺩﺭﮔﻴﺮ ﻣﺸﻜﻼﺕ ﺑﺴﻴﺎﺭﻯ ﻫﺴﺘﻨﺪ.
ﺁﺗﺸﻜﺎﺭ
ﻧﺨﺴــﺘﻴﻦ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ ﻣﺤﺴــﻦ ﺍﻣﻴﺮﻳﻮﺳــﻔﻰ ﺑﺎ ﻋﻨﻮﺍﻥ
»ﺧﻮﺍﺏ ﺗﻠﺦ« ﺣﻀﻮﺭ ﻣﻮﻓﻘﻰ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻛﻦ ﺩﺍﺷﺖ ﻭ ﺩﺭ ﺍﺩﺍﻣﻪ
ﺯﻣﺎﻧﻰ ﻛﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﺩﺭ ﺑﻴﺴــﺖ ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﺑﻪ
ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ ﺑﺎ ﺍﺳــﺘﻘﺒﺎﻝ ﻣﻨﺘﻘﺪﺍﻥ ﺍﻳﺮﺍﻧﻰ ﻫﻢ ﺭﻭﺑﻪﺭﻭ ﺷﺪ ،ﺍﻣﺎ ﺩﺭ
ﻫﻤﻪ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺑﺎ ﻭﺟﻮﺩ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺸﻰ ﻛﻪ ﺑﺮﺍﻯ ﺁﻥ ﺻﺎﺩﺭ ﺷﺪﻩ
ﺍﺳﺖ ،ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻳﺪ» .ﺁﺗﺸﻜﺎﺭ« ﺩﻳﮕﺮ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ
ﺍﻣﻴﺮ ﻳﻮﺳﻔﻰ ﻧﻴﺰ ﺳﺮﻧﻮﺷﺘﻰ ﻣﺸﺎﺑﻪ ﺑﺎ »ﺧﻮﺍﺏ ﺗﻠﺦ« ﺩﺍﺭﺩ ،ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ
ﻛﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺣﺘﻰ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ﻫﻢ ﺍﻣﻜﺎﻥ ﻧﻤﺎﻳﺶ ﺑﻪﺩﺳﺖ
ﻧﻴﺎﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﻣﻴﺮ ﻳﻮﺳﻔﻰ ﺩﺭ ﻣﻮﺭﺩ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺑﺮﺍﻯ ﻓﻴﻠﻢﻫﺎﻳﺶ
ﺩﺭ ﺍﻛﺮﺍﻥ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳــﺖ ،ﻣﻲﮔﻮﻳﺪ» :ﺑﺮﺍﻯ ﺍﻳﻦ ﺩﻭ ﻓﻴﻠﻢ ﺣﺘﻰ
ﺍﻳﻦ ﻓﺮﺻﺖ ﻧﺒﻮﺩﻩ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺑﻨﺸــﻴﻨﻨﺪ ﻭ ﺍﺯ ﻓﻴﻠــﻢ ﺑﺪ ﺑﮕﻮﻳﻨﺪ ﻳﺎ
ﺗﻌﺮﻳﻒ ﻛﻨﻨﺪ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻳﻦ ﻓﺮﺻﺘﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﻫﺮ ﻓﻴﻠﻤﻲ
ﺩﺍﺩﻩ ﺷﻮﺩ ﻭ ﺍﺻﻼ ﺣﻖ ﻫﺮ ﻓﻴﻠﻤﻲ ﺍﺳﺖ .ﺁﻥ ﻫﻢ ﻓﻴﻠﻤﻲ ﻛﻪ ﭼﺎﺭﭼﻮﺏ
ﻗﺎﻧﻮﻥ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﺮﺩﻩ ﻭ ﭘﺮﻭﺍﻧﻪ ﺳــﺎﺧﺖ ﻭ ﻧﻤﺎﻳﺶ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ .ﺍﻣﺎ
ﺣﺎﻻ ﻫﻤﻪ ﭼﻴﺰ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﺳــﻠﻴﻘﻪ ﭼﻨﺪ ﻧﻔﺮ ﺷﺪﻩ ﻛﻪ ﻗﺎﻧﻮﻥ ﺭﺍ ﺑﺎﻻ ﻭ
ﭘﺎﻳﻴﻦ ﻛﻨﻨﺪ ﻭ ﻣﻦ ﺑﻪ ﺟﺎﻯ ﺁﻧﻬﺎ ﻣﺘﺎﺳﻔﻢ .ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻣﻦ ﺧﻮﺩﻡ ﻫﻢ ﺁﺩﻡ
ﻗﺎﻧﻮﻧﻤﻨﺪﻯ ﻫﺴﺘﻢ ﻫﻤﻴﺸﻪ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻫﺴﺘﻢ ﻛﻪ ﺭﻭﺍﻝ ﻗﺎﻧﻮﻧﻰ
ﻛﺎﺭ ﻃﻰ ﺷﻮﺩ .ﻭﻟﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﺩﻭ ﻓﻴﻠﻢ ﺩﻳﺪﻳﻢ ﻛﻪ ﺑﺮﺧﻮﺭﺩ ﻣﺪﻳﺮﺍﻥ
ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﻮﺩ ﻭ ﻓﻘﻂ ﺑﺮ ﻣﺒﻨﺎﻯ ﺳــﻠﻴﻘﻪ ﻛﺎﻣﻼ ﺷــﺨﺼﻰ ﻭ ﺫﻫﻨﻰ
ﺧﻮﺩﺷــﺎﻥ ﺣﺮﻛﺖ ﻛﺮﺩﻧﺪ «.ﻣﺤﻤﻮﺩ ﺍﺭﺑﺎﺑــﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﺩﻭ ﻓﻴﻠﻢ
ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ ﻛﻪ ﻫﺮ ﺩﻭ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺷﺮﺍﻳﻂ ﺑﻪﮔﻮﻧﻪﺍﻯ
ﺍﺳــﺖ ﻛﻪ ﻧﺒﺎﻳﺪ ﺍﻛﺮﺍﻥ ﺷﻮﻧﺪ .ﺣﺎﻻ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺍﻣﻴﺮ ﻳﻮﺳﻔﻰ ﻫﻢ ﻣﺎﻳﻞ
ﺍﺳــﺖ ﺗﺎ ﮔﺮﻩ ﺍﺯ ﻛﺎﺭ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺑﺎﺯ ﺷــﻮﺩ ﻭ ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ ﻫﺮ ﺳﺎﻝ ﺩﺭ
ﺩﻭ ﺳﺎﻝ ﺍﺧﻴﺮ ﺍﺯ »ﺁﺗﺸــﻜﺎﺭ« ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻯ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ﻳﺎﺩ ﻣﻲﺷﻮﺩ ،ﺍﻣﻜﺎﻥ ﺍﻛﺮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺑﻴﺎﻭﺭﺩ.
ﺻﺪ ﺳﺎﻝ ﺑﻪ ﺍﻳﻦ ﺳﺎﻝﻫﺎ
ﺳــﺎﻣﺎﻥ ﻣﻘﺪﻡ ﻫﻢ ﺩﺭ ﭼﻬﺎﺭ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺑﺎ ﻣﺴــﺎﻟﻪ ﺗﻮﻗﻴﻒ
ﻓﻴﻠﻤﺶ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺍﺳــﺖ؛ »ﺻﺪ ﺳﺎﻝ ﺑﻪ ﺍﻳﻦ ﺳﺎﻝﻫﺎ« ﺩﺭ ﺣﺎﻟﻰ
ﺗﻮﻗﻴﻒ ﺷــﺪﻩ ﻛﻪ ﻣﺠﻮﺯ ﻧﻤﺎﻳــﺶ ﻋﻤﻮﻣﻲ ﺁﻥ ﺑﺎﻻﺧــﺮﻩ ﺑﺎ ﺍﻋﻤﺎﻝ
ﺣﺬﻓﻴﺎﺗﻰ ﺻﺎﺩﺭ ﺷﺪ ﺍﻣﺎ ﻫﻤﭽﻨﺎﻥ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﻛﺮﺍﻥ ﺷﻮﺩ .ﻣﻘﺪﻡ ﺩﺭ
ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﻣﻲﮔﻮﻳﺪ» :ﻣﺎﻩﻫﺎﺳﺖ ﺩﺭ ﺗﻼﺷﻢ ﺗﺎ ﺟﻮﺍﺏ ﺭﻭﺷﻨﻰ
ﺑﺮﺍﻯ ﺍﻛﺮﺍﻥ ﻧﺸﺪﻥ »ﺻﺪ ﺳﺎﻝ ﺑﻪ ﺍﻳﻦ ﺳﺎﻝﻫﺎ« ﺑﻪ ﺩﺳﺖ ﺑﻴﺎﻭﺭﻡ ﺍﻣﺎ
ﺗﺎﻛﻨﻮﻥ ﻣﻮﻓﻖ ﻧﺸﺪﻩﺍﻡ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻓﻴﻠﻢ ﺩﭼﺎﺭ ﭼﻨﺪ ﺳﻠﻴﻘﮕﻰ
ﻣﺴﺌﻮﻻﻥ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﭼﻮﻥ ﺍﻳﻦ ﻧﮕﺎﻩ ﺩﺭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ
ﻣﺪﻳﺮﺍﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺷــﺖ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺍﻣﻜﺎﻥ ﺍﻛﺮﺍﻥ ﺑﻪﺩﺳﺖ ﻧﻴﺎﻭﺭﺩ.
ﺑﺮﺧﻰ ﺍﺯ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻥ ﻭﺍژﻩ ﺗﻮﻗﻴﻒ ﺑﺮﺍﻯ ﻓﻴﻠﻢﻫﺎ ﺑﻴﻤﻨﺎﻙ ﻫﺴــﺘﻨﺪ
ﺍﻣﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺮﺍﺟﻌﻪﻫﺎﻯ ﻣﺘﻌﺪﺩ ﻣﻦ ﺑﻪ ﺍﺭﺷﺎﺩ ﺑﻰﻧﺘﻴﺠﻪ ﻣﻲﻣﺎﻧﺪ
ﻭ ﻫﻤﭽﻨــﺎﻥ ﻓﻴﻠﻢ ﺑﻼﺗﻜﻠﻴﻒ ﺑﻮﺩ ،ﺗﺼﻮﺭ ﻣﻲﻛﻨــﻢ ﻓﻴﻠﻢ ﺩﺭ ﺗﻮﻗﻴﻒ
ﺑﺎﺷﺪ «.ﺍﻭ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﺪ» :ﻗﺮﺍﺭ ﺷﺪ ﻓﻴﻠﻢ ﺑﺎ ﺣﺬﻑ 20ﺩﻗﻴﻘﻪ ﻗﺎﺑﻞ
ﻧﻤﺎﻳﺶ ﺷﻮﺩ .ﺍﻳﻦ ﻣﻤﻴﺰﻯﻫﺎ ﺑﺎ ﻭﺟﻮﺩ ﺁﺳﻴﺐ ﺟﺪﻯ ﻛﻪ ﻣﺘﻮﺟﻪ ﻓﻴﻠﻢ
ﻛﺮﺩ ﺳﺮﻧﻮﺷــﺖ ﺁﻥ ﺭﺍ ﺩﭼﺎﺭ ﺗﻐﻴﻴﺮ ﻧﻜﺮﺩ .ﺍﻣــﺎ ﺍﻻﻥ ﻭﺭﻭﺩ ﻧﻴﺮﻭﻫﺎﻯ
ﺟﺪﻳﺪ ﺑﻪ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻰ ﻣﻲﺗﻮﺍﻧﺪ ﺗﻐﻴﻴﺮ ﺩﺭ ﺭﻭﺵ ﺑﺮﺧﻮﺭﺩ ﺑﺎ
ﻓﻴﻠﻢﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ«.
ﺷﺎﻳﺪ ﺑﺎﻻﺧﺮﻩ ﺍﻣﺴﺎﻝ ﻓﻴﻠﻢ ﺳﺎﻣﺎﻥ ﻣﻘﺪﻡ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻪ ﻧﻤﺎﻳﺶ
ﺩﺭﺁﻳﺪ ،ﺍﻣﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺩﺭ ﺩﻭﺍﺯﺩﻫﻤﻴﻦ ﺟﺸــﻦ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻓﻴﻠﻢ
ﻣﻘﺪﻡ ﺑﺪﻭﻥ ﺁﻧﻜﻪ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺩﺍﻭﺭﻯ ﺷﺪ ،ﺷﻤﻘﺪﺭﻯ
ﻭﺍﻛﻨﺶ ﻣﻨﻔﻰ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭ ﺑﻪ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﻣﻌﺘﺮﺽ ﺷﺪ.
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ﺭﻓﻊ ﺗﻮﻗﻴﻒ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ «
ﻧﮕﺎﻫﻰ ﺑﻪ 20ﻓﻴﻠﻤﻲﻛﻪ ﺍﺯ ﺗﻮﻗﻴﻒ ﺩﺭﺁﻣﺪﻩ ﻭ ﺍﻛﺮﺍﻥ ﺷﺪﻧﺪ
ﺗﻐﻴﻴﺮ ﺳﻠﻴﻘﻪﻫﺎ ﻳﺎ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖﻫﺎ
ﻣﻬﺪﻯ ﻃﺎﻫﺒﺎﺯ
ﺍﺯ ﺗﻮﻗﻴﻒ ﺩﺭﺁﻣﺪﻥ ﻓﻴﻠﻢ »ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ« ﺳﺎﺧﺘﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻰﻛﻴﺎ ﭘﺲ ﺍﺯ ﭘﻨﺞ ﺳﺎﻝ ،ﺑﻬﺎﻧﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺧﺎﻃﺮﺵ ﻣﻲﺷﻮﺩ ﻣﺮﻭﺭﻯ ﺩﺍﺷﺖ ﺑﺮ ﻓﻴﻠﻢﻫﺎﻳﻰ ﻛﻪ ﻣﺪﺗﻰ ﭘﺲ ﺍﺯ ﺗﻮﻗﻴﻒ،
ﻣﺸﻜﻞﺷﺎﻥ ﺣﻞ ﺷﺪﻩ ﻭ ﺑﻪ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ .ﺗﻮﻗﻴﻒ ﺍﻳﻦ ﻓﻴﻠﻢﻫﺎ ﺩﻻﻳﻞ ﻣﺨﺘﻠﻔﻰ ﺩﺍﺷﺘﻪ ﻭ ﺑﺮﺧﻰ ﺑﺎ ﺟﺮﺡ ﻭ ﺗﻌﺪﻳﻞ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺑﺪﻭﻥ ﻫﻴﭻﮔﻮﻧﻪ ﺣﺬﻓﻴﺎﺗﻰ ﺍﻛﺮﺍﻥ ﺷﺪﻩﺍﻧﺪ .ﺑﻌﻀﻰ
ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢﻫﺎ ﺑﻪ ﺻﻮﺭﺕ ﺭﺳﻤﻲ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺑﻰﺁﻧﻜﻪ ﺍﺯ ﻟﻔﻆ ﺭﺳﻤﻲ ﺗﻮﻗﻴﻒ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ ،ﺑﺮﺍﻯ ﻣﺪﺗﻰ ﺑﺎﻳﮕﺎﻧﻰ ﺷﺪﻩﺍﻧﺪ .ﺷﺎﻳﺪ ﻫﻤﻪ 20ﻓﻴﻠﻤﻲ ﻛﻪ ﺩﺭ ﺯﻳﺮ ﺑﻪ
ﺁﻧﻬﺎ ﭘﺮﺩﺍﺧﺘﻪ ﻣﻲﺷﻮﺩ ﺁﺛﺎﺭ ﻣﻬﻤﻲ ﺩﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻧﺒﺎﺷﻨﺪ ،ﺍﻣﺎ ﺩﻻﻳﻞ ﺗﻮﻗﻴﻒ ﻭ ﺳﭙﺲ ﺍﻛﺮﺍﻥ ﺁﻧﻬﺎ ﻣﻬﻤﺘﺮ ﺍﺯ ﻛﻴﻔﻴﺖ ﺁﻧﻬﺎﺳﺖ .ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﻓﻴﻠﻢﻫﺎ ﺑﻴﺸﺘﺮﻳﻦ ﺯﻣﺎﻥ ﺗﻮﻗﻴﻒ ﻣﺮﺑﻮﻁ ﺑﻪ
»ﺣﺎﺟﻰ ﻭﺍﺷﻨﮕﺘﻦ« ﻣﺮﺣﻮﻡ ﻋﻠﻰ ﺣﺎﺗﻤﻲ ﺑﺎ 16ﺳﺎﻝ ﻭ ﻛﻤﺘﺮﻳﻦ ﻫﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﻓﻴﻠﻢ »ﺩﺍﻳﺮﻩ ﺯﻧﮕﻰ« ﺑﺎ ﺣﺪﻭﺩ ﺩﻭ ﻣﺎﻩ ﺗﻮﻗﻴﻒ ﺍﺳﺖ.
ﺑﺎﺷﻮ ﻏﺮﻳﺒﻪ ﻛﻮﭼﻚ /ﺑﻬﺮﺍﻡ ﺑﻴﻀﺎﻳﻰ
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1365 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1368 :
ﺑﻴﻀﺎﻳﻰ ﺩﺭ ﺣﺎﻟﻰ ﺷﺸﻤﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪﺵ »ﺑﺎﺷﻮﻏﺮﻳﺒﻪ ﻛﻮﭼﻚ«
ﺭﺍ ﺩﺭ ﺳﺎﻝ 65ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩ ﻛﻪ ﻓﻴﻠﻢ ﻗﺒﻠﻰ ﺍﻭ »ﻣﺮگ ﻳﺰﺩﮔﺮﺩ«
ﺭﺳــﻤﺎ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻭ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﭘﺎﻳﺎﻧﻰ ﺟﻨﮓ ،ﻓﻴﻠﻤﺶ ﺭﺍ
ﻛﻪ ﭘﺲﺯﻣﻴﻨﻪﺍﻯ ﺟﻨﮕﻰ ﺩﺍﺷــﺖ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩ ،ﺍﻣﺎ »ﺑﺎﺷﻮ «...ﺩﺭ
ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﻲﺑﺎﻳﺴﺖ ،ﺭﻭﻯ ﭘﺮﺩﻩ ﻧﺮﻓﺖ .ﻓﻴﻠﻢ ﺑﻴﻀﺎﻳﻰ ﺣﺎﻝﻭ ﻫﻮﺍﻳﻰ
ﺿﺪﺟﻨﮓ ﺩﺍﺷﺖ ﻭ ﻣﻀﻤﻮﻧﺶ ﺩﺭ ﺗﻘﺒﻴﺢ ﺟﻨﮓ ﺑﻮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ
»ﺑﺎﺷﻮ «...ﺗﺎ ﺍﺗﻤﺎﻡ ﺟﻨﮓ ﺩﺭ ﺗﻮﻗﻴﻒ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﻭ ﺳﭙﺲ ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ
ﺩﺭ ﺑﺨﺶ ﻣﺮﻭﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ )ﻭ ﻧﻪ ﺩﺭ ﻣﺴﺎﺑﻘﻪ( ﻫﻔﺘﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﺠﺮ ﺷﺮﻛﺖ ﺩﺍﺩﻩ ﺷﺪ ،ﺍﺯ 23ﺑﻬﻤﻦ ﺳﺎﻝ 68ﻭ ﭘﺲ ﺍﺯ ﺍﺗﻤﺎﻡ ﺟﻨﮓ،
ﻓﺮﺻﺖ ﻧﻤﺎﻳﺶ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ.
ﺁﺏ ،ﺑﺎﺩ ،ﺧﺎﻙ )ﺍﻣﻴﺮ ﻧﺎﺩﺭﻯ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1364 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1370:
ﺍﻣﻴــﺮ ﻧــﺎﺩﺭﻯ ﺁﺧﺮﻳــﻦ ﻓﻴﻠــﻢ ﺳــﻴﻨﻤﺎﻳﻰ ﺍﺵ ﺩﺭ ﺍﻳــﺮﺍﻥ،
»ﺁﺏ ،ﺑﺎﺩ ،ﺧﺎﻙ« ﺭﺍ ﺳﺎﻝ 64ﺳــﺎﺧﺖ ،ﺍﻣﺎ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺳﺎﻝ 70ﻭ
ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﻧﺎﺩﺭﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﺮﻙ ﻛﺮﺩﻩ ﺑﻮﺩ ﺍﻛﺮﺍﻥ ﺷﺪ.
ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻓﻴﻠﻢ ﻧﺎﺩﺭﻯ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺑﻮﺩ ﻭ ﺁﻧﻬﺎ ﺑﻪ ﺩﻟﻴﻞ ﺳــﻴﺎﻩﻧﻤﺎﻳﻰ
ﺩﺭ ﻣﺴﺎﻟﻪ ﻓﻘﺮ ،ﺍﺟﺎﺯﻩ ﻧﻤﺎﻳﺶ »ﺁﺏ ،ﺑﺎﺩ ،ﺧﺎﻙ« ﺭﺍ ﺻﺎﺩﺭ ﻧﻤﻲﻛﺮﺩﻧﺪ.
ﻓﻴﻠﻢ ﻧﺎﺩﺭﻯ ﺍﺯ ﺳــﺎﻝ 67ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﺷﺪ ﻭ ﺳﻪ ﺳﺎﻝ ﭘﺲ ﺍﺯ ﺳﺎﺧﺘﻪ
ﺷﺪﻧﺶ ﺩﺭ ﺑﺨﺶ ﻣﺮﻭﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺷﺮﻛﺖ ﻛﺮﺩ ﻭ
ﺳﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺳﺎﻝ 70ﺍﻛﺮﺍﻥ ﺑﺴﻴﺎﺭ ﻣﻬﺠﻮﺭﻯ ﺩﺭ ﻳﻜﻰ ،ﺩﻭ ﺳﻴﻨﻤﺎﻯ
ﺗﻬﺮﺍﻥ ﺩﺍﺷﺖ.
ﺣﺎﺟﻰ ﻭﺍﺷﻨﮕﺘﻦ )ﻋﻠﻰ ﺣﺎﺗﻤﻰ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1361 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1377:
ﺗﻘﺪﻳﺮ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ ﻋﻠــﻰ ﺣﺎﺗﻤﻲ ﺑﻌﺪ ﺍﺯ
ﺍﻧﻘﻼﺏ ،ﭼﻨﺪﻳﻦ ﺳــﺎﻝ ﭘﺲ ﺍﺯ ﻣﺮگ ﺍﻭ ﻓﺮﺻــﺖ ﻧﻤﺎﻳﺶ ﭘﻴﺪﺍ ﻛﻨﺪ.
»ﺣﺎﺟﻰ ﻭﺍﺷﻨﮕﺘﻦ« ﺳــﺎﻝ 61ﺳﺎﺧﺘﻪ ﺷﺪ ﺍﻣﺎ ﻣﻀﻤﻮﻥ ﻓﻴﻠﻢ ﻛﻤﻲ
ﺑﺎ ﺳﻴﺎﺳــﺖﻫﺎ ﻭ ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ ﺣﺎﻛﻢ ﺑﺮ ﻛﺸﻮﺭ ﻭ ﺑﺎﻟﻄﺒﻊ ﺳﻴﻨﻤﺎﻯ ﺁﻥ
ﺯﻣﺎﻥ ﻣﻐﺎﻳﺮﺕ ﺩﺍﺷﺖ .ﺩﺭ ﺩﻭﺭﻩﺍﻯ ﻛﻪ ﻓﻴﻠﻢﻫﺎﻯ ﺷﻌﺎﺭﻯ – ﺗﺒﻠﻴﻐﺎﺗﻰ
ﺿﺪﺷــﺎﻩ ﺭﻭﻯ ﺑﻮﺭﺱ ﺑﻮﺩ ،ﺗﺼﻮﻳﺮ ﻣﺎﺟﺮﺍﻯ ﺳــﻴﺎﺣﺖﻧﺎﻣﻪ ﺳــﻔﻴﺮ
ﻧﺎﺻﺮﺍﻟﺪﻳﻦ ﺷﺎﻩ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ،ﭼﻨﺪﺍﻥ ﺑﻪ ﻣﺬﺍﻕﻫﺎ ﺧﻮﺵ ﻧﻤﻲﺁﻣﺪ.
ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲ ﺑﺎ ﺍﻳﻨﻜﻪ ﭼﻨﺪ ﻧﻤﺎﻳﺶ ﻣﺤﺪﻭﺩ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻫﻪ ﺷﺼﺖ ﺩﺭ
ﺷﻬﺮﺳﺘﺎﻥﻫﺎ ﺩﺍﺷــﺖ ،ﺍﻣﺎ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺩﻫﻪ ﺩﺭ ﺗﻮﻗﻴﻒ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﺗﺎ
ﺍﻳﻨﻜﻪ ﺑﺎ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ،ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﻓﺮﺻﺖ ﻧﻤﺎﻳﺶ
ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺭﺍ ﭘﻴﺪﺍ ﻛﺮﺩ.
ﺑﺎﻧﻮ)ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻰ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1370 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1377:
»ﺑﺎﻧﻮ« ﺩﻭ ﺳــﺎﻝ ﺑﻌﺪ ﺍﺯ »ﻫﺎﻣﻮﻥ« ﺳــﺎﺧﺘﻪ ﺷــﺪ ﻭ ﺍﮔﺮ ﺩﺭ ﻣﻮﻗﻊ
ﺧﻮﺩﺵ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﻣﻲﺁﻣﺪ ،ﺑﻪ ﻧﻮﻋــﻰ ﺗﻜﻤﻴﻞﻛﻨﻨﺪﻩ ﺁﻥ ﻓﻴﻠﻢ ﻭ
ﻧﺴﺨﻪ ﺯﻧﺎﻧﻪ ﺁﻥ ﺑﻮﺩ» .ﺑﺎﻧﻮ« ﺑﻪ ﺧﺎﻃﺮ ﺗﻌﺎﺑﻴﺮ ﺳﻴﺎﺳﻰ ﻣﺨﺘﻠﻔﻰ ﻛﻪ ﺍﺯ
ﺁﻥ ﺷﺪ ،ﭘﺲ ﺍﺯ ﻧﻤﺎﻳﺶ ﻣﺤﺪﻭﺩﺵ ﺩﺭ ﺩﻫﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ
ﭼﻨﺪ ﺳــﺎﻟﻰ ﺗﻮﻗﻴﻒ ﺷــﺪ .ﻧﻤﺎﻳﺶ ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﻣﺜﻞ ﭼﻨﺪﻳﻦ ﻓﻴﻠﻢ
ﻣﻬﻢ ﺩﻳﮕﺮ ،ﻣﺮﻫﻮﻥ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺑﺎﺯ ﺩﻭﺭﺍﻥ ﺳــﻴﻒﺍﷲ ﺩﺍﺩ ﺍﺳﺖ.
ﺩﻫﻤﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻰ ﺍﺯ ﻣﻬﺮﻣﺎﻩ ﺳﺎﻝ 77ﺑﺎ ﻛﻤﺘﺮﻳﻦ
ﺗﻐﻴﻴﺮﺍﺕ ﺑﻪ ﻧﻤﺎﻳﺶ ﻋﻤﻮﻣﻲ ﺩﺭﺁﻣﺪ ﻭ ﺑﺎ 55ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ ﻓﺮﻭﺵ،
ﺩﺭ ﻣﻴﺎﻥ ﭘﺮﻓﺮﻭﺵﻫﺎﻯ ﺍﻳﻦ ﺳﺎﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﻧﺼﻒ ﺟﻬﺎﻥ )ﻣﺮﺗﻀﻰ ﺷﺎﻣﻠﻰ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1371 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1383:
ﺍﻭﻟﻴﻦ ﻭ ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﻣﺮﺗﻀﻰ ﺷــﺎﻣﻠﻰ ﺣﺪﻭﺩ 12ﺳــﺎﻝ ﭘﺲ ﺍﺯ
ﺳﺎﺧﺘﻪ ﺷــﺪﻧﺶ ﻓﺮﺻﺖ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﭘﻴﺪﺍ ﻛﺮﺩ» .ﻧﺼﻒ ﺟﻬﺎﻥ«
ﺍﺛﺮﻯ ﻣﺴــﺘﻨﺪ– ﺩﺍﺳــﺘﺎﻧﻰ ﺩﺭﺑﺎﺭﻩ ﺳــﻔﺮ ﻳﻚ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺳﻴﻨﻤﺎ ﺑﻪ
ﺯﺍﺩﮔﺎﻫﺶ ﺍﺻﻔﻬﺎﻥ ﻭ ﺳﺎﺧﺖ ﻳﻚ ﻓﻴﻠﻢ ﺩﺭﺑﺎﺭﻩ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﺷﻬﺮ ﺑﻮﺩ ﻛﻪ
ﺩﺭ ﺑﺨﺶ ﻣﺴﺎﺑﻘﻪ ﻓﻴﻠﻢﻫﺎﻱ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺟﺸﻨﻮﺍﺭﻩ ﻳﺎﺯﺩﻫﻢ ﺑﻪ ﻧﻤﺎﻳﺶ
ﺩﺭﺁﻣﺪ .ﻋﻤﺪﻩﺗﺮﻳﻦ ﺩﻟﻴﻞ ﺗﻮﻗﻴﻒ ﺍﻳﻦ ﻓﻴﻠﻢ ،ﺣﻀﻮﺭ ﺭﺿﺎ ﺍﺭﺣﺎﻡﺻﺪﺭ
ﺩﺭ ﻳﻜﻰ ﺍﺯ ﻧﻘﺶﻫﺎﻯ ﻓﻴﻠﻢ ﺷﺎﻣﻠﻰ ﺑﻮﺩ .ﺳﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺳﺎﻝ 83ﺍﻳﻦ ﻓﻴﻠﻢ
ﺗﻮﺍﻧﺴﺖ ﻓﺮﺻﺖ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺁﻧﻬﻢ ﺩﺭ ﺳﻴﻨﻤﺎ ﺳﭙﻴﺪﻩ ﺩﻭ ﺭﺍ ﺑﻪ ﺩﺳﺖ
ﺁﻭﺭﺩ ﺗﺎ ﭘﺲ ﺍﺯ 12ﺳﺎﻝ ﺑﻪ ﺻﻮﺭﺕ ﻣﺤﺪﻭﺩ ﺩﻳﺪﻩ ﺷﻮﺩ.
ﺁﺩﻡ ﺑﺮﻓﻰ )ﺩﺍﻭﻭﺩ ﻣﻴﺮﺑﺎﻗﺮﻯ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1373 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1376:
»ﺁﺩﻡ ﺑﺮﻓﻰ« ﻳﻜﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺭﻓﻊ ﺗﻮﻗﻴﻒﺷﺪﻩﻫﺎﻯ ﺳﻴﻨﻤﺎﻯ
ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳــﻴﻨﻤﺎﻳﻰ ﺩﺍﻭﻭﺩ ﻣﻴﺮﺑﺎﻗﺮﻯ ﺩﺭ ﺳﺎﻝ
73ﺳﺎﺧﺘﻪ ﺷﺪ ﻭ ﺩﺭ ﺑﺨﺶ ﻓﻴﻠﻢﻫﺎﻯ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺟﺸﻨﻮﺍﺭﻩ ﺳﻴﺰﺩﻫﻢ
ﭼﻨــﺪ ﻧﻤﺎﻳﺶ ﻣﺤﺪﻭﺩ ﺩﺍﺷــﺖ ﻭ ﺳــﭙﺲ ﺩﺭ ﺯﻣﺎﻧﻰ ﻛــﻪ ﻋﺰﺕﺍﷲ
ﺿﺮﻏﺎﻣﻲ ﻣﻌﺎﻭﻥ ﺳــﻴﻨﻤﺎﻳﻰ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﺑﻮﺩ ،ﺗﻮﻗﻴﻒ ﺷﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ
ﻛﻪ ﺑﻪ ﻫﻤﺮﺍﻩ »ﺩﻳﺪﺍﺭ« ﺩﻭ ﻣﺤﺼﻮﻝ ﺗﻮﻗﻴﻒﺷﺪﻩ ﺣﻮﺯﻩ ﻫﻨﺮﻯ ﺑﻮﺩﻧﺪ،
ﺑﻼﻓﺎﺻﻠﻪ ﺑﻌﺪ ﺍﺯ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ،ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻭ ﺳﭙﺲ
ﺑﻪ ﺍﻛــﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺩﺭﺁﻣﺪﻧﺪ» .ﺁﺩﻡ ﺑﺮﻓﻰ« ﻛﻪ ﺑﻪ ﺧﺎﻃﺮ ﻋﺒﻮﺭ ﺍﺯ ﺧﻂ
ﻗﺮﻣﺰﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺳﻪ ﺳﺎﻝ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﻧﺴﺨﻪﻫﺎﻯ ﺑﺪ ﻛﻴﻔﻴﺖ
ﻭﻯ ﺍچ ﺍﺱ ﺁﻥ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺩﺳﺖ ﺑﻪ ﺩﺳﺖ ﭼﺮﺧﻴﺪﻩ ﺑﻮﺩ،
ﭼﻨﺪ ﻣﺎﻩ ﭘﺲ ﺍﺯ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﺗﻴﻢ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺭ ﺳﺎﻝ 76ﺍﻛﺮﺍﻥ
ﺷــﺪ ﻭ ﺑﺎ 120ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ ﻓﺮﻭﺵ ،ﻋﻨــﻮﺍﻥ ﭘﺮﻓﺮﻭﺵﺗﺮﻳﻦ ﻓﻴﻠﻢ
ﺳﺎﻝ ﺭﺍ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﺮﺩ.
ﺩﻳﺪﺍﺭ)ﻣﺤﻤﺪﺭﺿﺎ ﻫﻨﺮﻣﻨﺪ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1373 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1377:
ﻋﻠﺖ ﺍﺻﻠﻰ ﺗﻮﻗﻴﻒ »ﺩﻳﺪﺍﺭ« ،ﻋﺸﻖ ﻳﻚ ﺟﻮﺍﻥ ﻣﺴﻴﺤﻰ)ﺑﺎ ﺑﺎﺯﻯ
ﻣﻬﺮﺍﻥ ﻣﺪﻳﺮﻯ( ﺑﻪ ﻳﻚ ﺩﺧﺘﺮ ﻣﺴــﻠﻤﺎﻥ ،ﺍﺯﺩﻭﺍﺝ ﺁﻧﻬﺎ ﻭ ﺟﺒﻬﻪ ﺭﻓﺘﻦ
ﺍﻭ ﺑﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﺎ ﺍﻳﻨﻜﻪ ﺩﺭ ﺑﺨﺶ ﻣﺴﺎﺑﻘﻪ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺟﺸﻨﻮﺍﺭﻩ
26ﻣﻬﺮ1388
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ﺳﻴﺰﺩﻫﻢ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ ﻭ ﺳﻴﻤﺮﻍ ﺑﻠﻮﺭﻳﻦ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯﻳﮕﺮ ﻧﻘﺶ
ﺍﻭﻝ ﺯﻥ )ﻣﻴﻨــﺎ ﻻﻛﺎﻧﻰ( ﺭﺍ ﻫﻢ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼــﺎﺹ ﺩﺍﺩ ،ﺍﻣﺎ ﺑﻌﺪ ﺍﺯ ﺁﻥ
ﺗﻮﻗﻴﻒ ﺷﺪ .ﺗﻴﻢ ﺳﻴﻨﻤﺎﻳﻰ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﺯﻣﺎﻥ
ﺿﺮﻏﺎﻣﻲ ﺭﺍ ﻫﻢ ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻛﺮﺩ ﺗﺎ ﺩﺭ ﻧﻮﺭﻭﺯ ﺳــﺎﻝ 77ﺍﻛﺮﺍﻥ ﺷﻮﺩ.
ﻧﻜﺘﻪ ﺟﺎﻟﺐ ﺩﺭ ﻣﻮﺭﺩ »ﺩﻳﺪﺍﺭ« ﻭ »ﺁﺩﻡ ﺑﺮﻓﻰ« ،ﺩﻭ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻒ ﺷﺪﻩ ﺩﺭ
ﺯﻣﺎﻥ ﻣﻌﺎﻭﻧﺖ ﺿﺮﻏﺎﻣﻲ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﺮ ﺩﻭﻯ ﺍﻳﻦ ﺁﺛﺎﺭ ﺑﻌﺪﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺍﺯ
ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻛﻪ ﻣﺪﻳﺮﺵ ﺿﺮﻏﺎﻣﻲ ﺑﻮﺩ ،ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺷﺪﻧﺪ!
ﺧﻮﺵ ﺧﻴﺎﻝ )ﻣﻬﺮﺍﻥ ﺗﺎﻳﻴﺪﻯ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1371 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1375:
ﻓﻴﻠــﻢ ﺿﻌﻴــﻒ ،ﺳــﻄﺤﻰ ﻭ ﺩﺭ ﻋﻴــﻦ ﺣــﺎﻝ ﺍﺧﻼﻕﮔــﺮﺍﻯ
ﻣﻬﺮﺍﻥ ﺗﺎﻳﻴﺪﻯ ﺩﺭ ﺳﺎﻝ 71ﺳﺎﺧﺘﻪ ﺷﺪ ﺍﻣﺎ ﺣﺘﻰ ﺍﺟﺎﺯﻩ ﺷﺮﻛﺖ ﺩﺭ
ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺭﺍ ﻫﻢ ﭘﻴﺪﺍ ﻧﻜﺮﺩ .ﻣﺴــﺎﺋﻞ ﻣﻤﻴﺰﻯ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ
ﺿﻌﻒ ﻛﻴﻔﻰ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺩﻟﻴﻞ ﺗﻮﻗﻴﻒ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﮔﺬﺷﺖ
ﭼﻬﺎﺭ ﺳــﺎﻝ ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﻛﻤﺘﺮ ﻛﺴﻰ ﺣﺘﻰ ﻧﺎﻡ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ
ﺩﺍﺷﺖ» ،ﺧﻮﺵ ﺧﻴﺎﻝ« ﺑﺎ ﺍﺻﻼﺣﺎﺕ ﻓﺮﺍﻭﺍﻧﻰ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﮔﺮﻓﺖ
ﻭ ﺩﺭ ﻣﺎﻩﻫﺎﻯ ﭘﺎﻳﺎﻧﻰ ﺳــﺎﻝ 75ﺩﺭ ﭼﻨﺪ ﺳﻴﻨﻤﺎ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺷﺪ.
ﺍﺯ ﻧــﻜﺎﺕ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺣﻀﻮﺭ ﺣﺴــﻴﻦ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷــﻬﻼ
ﻧﺎﻇﺮﻳﺎﻥ )ﺯﻭﺝ ﺩﻭﺑﻠﻮﺭ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ( ﺑﻪﻋﻨــﻮﺍﻥ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﻴﻠﻢ
ﻣﻬﺮﺍﻥ ﺗﺎﻳﻴﺪﻯ ﺍﺳﺖ.
ﻣﻮﺝ ﻣﺮﺩﻩ )ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1379 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ (1380:
»ﻣﻮﺝ ﻣﺮﺩﻩ« ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ ﻧﻮﺯﺩﻫــﻢ ﻓﺠﺮ ﻧﻤﺎﻳﺶ
ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ،ﺍﻣﺎ ﻓﻴﻠﻢ ﺑﻪ ﻟﺤﺎﻅ ﻣﺤﺘﻮﺍﻳﻰ ﻣﺸــﻜﻞ ﭘﻴﺪﺍ ﻛﺮﺩ ﻭ
ﺑﻪ ﻧﻮﻋﻰ ﺗﻮﻗﻴﻒ ﺷــﺪ .ﺣﺎﺗﻤﻲﻛﻴﺎ ﻫﻢ ﺑﺮﺍﻯ ﺗﻼﻓــﻰ ﻧﮕﺎﺗﻴﻮﻫﺎﻯ
ﺑﺨﺶﻫﺎﻯ ﺳﺎﻧﺴــﻮﺭ ﺷــﺪﻩ ﻓﻴﻠــﻢ ﺭﺍ ﺟﻤﻊ ﻛﺮﺩ ﻭ ﺑــﻪ ﻛﻨﻔﺮﺍﻧﺲ
ﻣﻄﺒﻮﻋﺎﺗﻰ ﻓﻴﻠﻢ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﻧﺸﺪﻩ ﺭﻓﺖ .ﺣﻮﺍﺷﻰ ﻓﻴﻠﻢ ﺟﻨﺠﺎﻟﻰ
ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﻣﺎﻩ ﺍﺩﺍﻣﻪ ﺩﺍﺷــﺖ ﺗــﺎ ﺍﻳﻨﻜﻪ ﺍﻭ ﺑﺨﺶﻫﺎﻯ
ﻣﻮﺭﺩ ﻧﻈﺮ ﻓﻴﻠﻤﺶ ﺭﺍ ﺩﺭ ﺁﻭﺭﺩ ﻭ »ﻣﻮﺝ ﻣﺮﺩﻩ« ﺩﺭ ﺳﺎﻝ 80ﺍﻛﺮﺍﻥ
ﻋﻤﻮﻣﻲ ﺷــﺪ» .ﻣﻮﺝ ﻣﺮﺩﻩ« ﻓﻴﻠﻤﻲ ﺷﻌﺎﺭﻯ ﻭ ﺿﻌﻴﻒ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ
ﺣﺎﺗﻤﻲ ﻛﻴﺎﺳــﺖ ﻛﻪ ﺩﺭﺁﻣــﺪﻥ ﺑﺮﺧﻰ ﺳــﻜﺎﻧﺲ ﻫﺎﻳﺶ ،ﺿﺮﺑﻪ
ﺑﻴﺸــﺘﺮﻱﺑﻪﺁﻥﻭﺍﺭﺩﻛﺮﺩﻩﺍﺳــﺖ.
ﺳﻜﻮﺕ )ﻣﺤﺴﻦ ﻣﺨﻤﻠﺒﺎﻑ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1377ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1379 :
ﺗﻮﻗﻴﻒ ﺩﻭ ﺳﺎﻟﻪ ﻓﻴﻠﻢ ﻣﺨﻤﻠﺒﺎﻑ ﺑﻪ ﺧﺎﻃﺮ ﭼﻨﺪ ﺻﺤﻨﻪ ﻓﻴﻠﻢ ﻣﺎﻧﻨﺪ
ﺭﻗﺺ ﻳﻚ ﺩﺧﺘﺮ ﻧﻮﺟﻮﺍﻥ ﺑﻮﺩ ﻛﻪ ﻣﺨﻤﻠﺒﺎﻑ ﺣﺎﺿﺮ ﺑﻪ ﺩﺭﺁﻭﺭﺩﻥ ﺁﻧﻬﺎ
ﻧﻤﻲﺷﺪ .ﻣﺨﻤﻠﺒﺎﻑ ﻛﻪ ﺳﺎﺑﻘﻪ ﺩﻭ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻔﻰ »ﻧﻮﺑﺖ ﻋﺎﺷﻘﻰ« ﻭ
»ﺷﺐﻫﺎﻯ ﺯﺍﻳﻨﺪﻩﺭﻭﺩ« ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪﺍﺵ ﺩﺍﺷﺖ ،ﺳﺮﺍﻧﺠﺎﻡ ﺑﺎ ﺍﺭﺷﺎﺩ
ﺑﻪ ﺗﻮﺍﻓﻖ ﺭﺳــﻴﺪ ﻭ ﺑﺨﺸــﻰ ﺍﺯ ﺻﺤﻨﻪﻫﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﺍ ﻛﻮﺗﺎﻩ ﻛﺮﺩ ﻭ
ﺍﺭﺷــﺎﺩ ﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﺧﻰ ﺻﺤﻨﻪﻫﺎ ﻛﻮﺗﺎﻩ ﺁﻣﺪ .ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻓﻴﻠﻢ
ﺩﺭ ﭘﺎﻳﻴﺰ ﺳﺎﻝ 79ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﺷﺪ ﺍﻣﺎ »ﺳﻜﻮﺕ« ﺁﻏﺎﺯ ﺳﺮﺍﺷﻴﺒﻰ
ﻣﺨﻤﻠﺒﺎﻑ ﺩﺭ ﺳﻴﻨﻤﺎﺳﺖ.
ﺩﻳﭙﻠﻤﺎﺕ )ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1374ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1376 :
ﻣﺎﺟــﺮﺍﻯ ﻛﺎﺭﻣﻨﺪ ﺳــﻔﺎﺭﺕ ﺍﻳــﺮﺍﻥ ﺩﺭ ﺗﺮﻛﻴﻪ ﻛــﻪ ﺩﺭﮔﻴﺮ
ﻳﻚ ﺗﻮﻃﺌﻪ ﺳﻴﺎﺳــﻰ ﻣﻲ ﺷــﻮﺩ ،ﻣﺎﺟﺮﺍﻯ ﭘﻨﺠﻤﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ
ﺳــﻴﻨﻤﺎﻳﻰ ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺑﻮﺩ» .ﺩﻳﭙﻠﻤﺎﺕ« ﻛﻪ
ﺩﺭ ﺳﺎﻝ 1374ﺳــﺎﺧﺘﻪ ﺷﺪ ،ﺩﻭ ﺳــﺎﻟﻰ ﺭﺍ ﺑﻪ ﺩﻻﻳﻞ ﻣﻤﻴﺰﻯ
ﺩﺭ ﺗﻮﻗﻴﻒ ﺳــﭙﺮﻯ ﻛــﺮﺩ .ﺳــﺮﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﻪ ﺑﺨﺸــﻰ ﺍﺯ
ﻗﺼﻪ ﺍﺵ ﺩﺭ ﺗﺮﻛﻴﻪ ﻭ ﺑﺎ ﺣﻀﻮﺭ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺧﺎﺭﺟﻰ ﻣﻲ ﮔﺬﺷــﺖ،
ﺑــﺎ ﺍﺻﻼﺣــﺎﺕ ﻓــﺮﺍﻭﺍﻥ ﭘﺮﻭﺍﻧــﻪ ﻧﻤﺎﻳــﺶ ﮔﺮﻓﺖ ﻭ ﺑﻪ ﺷــﻜﻞ
ﺑﻰ ﺳــﺮ ﻭ ﺗﻬﻰ ﺩﺭ ﻧــﻮﺭﻭﺯ 76ﻓﺮﺻﺖ ﺍﻛﺮﺍﻥ ﺑﻪ ﺩﺳــﺖ ﺁﻭﺭﺩ.
ﺣﻀﻮﺭ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺯﻥ ﺑﻰ ﺣﺠﺎﺏ ﺧﺎﺭﺟﻰ ﺍﺯ ﺩﻻﻳﻞ ﻣﺸــﻜﻞ ﺩﺍﺭ
ﺷﺪﻥ »ﺩﻳﭙﻠﻤﺎﺕ« ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻯ ﺍﻛﺮﺍﻥ ﻳﻜﻰ ،ﺩﻭ ﻛﺎﺭﺍﻛﺘﺮ ﻓﻴﻠﻢ
ﺑﻪ ﻛﻠﻰ ﺣﺬﻑ ﺷــﺪﻧﺪ.
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ﺍﺯﺩﻭﺍﺝ ﺑﻪ ﺳﺒﻚ ﺍﻳﺮﺍﻧﻰ )ﺣﺴﻦ ﻓﺘﺤﻰ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1383 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1385 :
ﺑﺎﺯﻯ ﺳــﻌﻴﺪ ﻛﻨﮕﺮﺍﻧــﻰ ﺩﺭ ﻳﻜــﻰ ﺍﺯ ﻧﻘﺶﻫﺎﻯ ﺍﺻﻠــﻰ ﺍﻭﻟﻴﻦ
ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ ﺣﺴــﻦ ﻓﺘﺤﻰ ،ﺩﻟﻴــﻞ ﺗﻮﻗﻴﻒ ﻳﻚ ﻭ ﻧﻴﻢ ﺳــﺎﻟﻪ
»ﺍﺯﺩﻭﺍﺝ ﺑﻪ ﺳــﺒﻚ ﺍﻳﺮﺍﻧﻰ« ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺑﺎﺯﻯ ﺳﻌﻴﺪ ﺭﺍﺩ ﺩﺭ »ﺩﻭﺋﻞ«
ﻭ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ »ﺁﻛﻮﺍﺭﻳﻮﻡ« ﺑﺎ ﺑﺎﺯﻯ ﺍﻳﺮﺝ ﻗﺎﺩﺭﻯ ،ﻋﻠﻰ ﻣﻌﻠﻢ ﻫﻢ ﺑﺮﺍﻯ
ﺩﻭﻣﻴﻦ ﺗﺠﺮﺑــﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﻰﺍﺵ ﭘــﺲ ﺍﺯ »ﮔﺎﻭ ﺧﻮﻧﻰ« ،ﺗﺼﻤﻴﻢ
ﮔﺮﻓﺖ ﻳﻜﻰ ﺍﺯ ﻧﻘﺶﻫــﺎﻯ ﺍﺻﻠﻰ »ﺍﺯﺩﻭﺍﺝ ﺑﻪ ﺳــﺒﻚ ﺍﻳﺮﺍﻧﻰ« ﺭﺍ ﺑﻪ
ﻛﻨﮕﺮﺍﻧﻰ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺑﺮﮔﺸﺘﻪ ﺑﺪﻫﺪ ﺗﺎ ﺷﺎﻳﺪ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ
ﺧﺎﻃﺮﻩ ﻓﻴﻠﻢﻫﺎﻱ ﻗﺪﻳﻤﻲﺍﺵ ﺑﻪ ﺗﻤﺎﺷــﺎﻯ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﺮﻭﻧﺪ .ﻧﺘﻴﺠﻪ
ﺍﻳﻨﻜﻪ ﺣﺪﻭﺩ ﺩﻭ ﺳﺎﻝ ﻃﻮﻝ ﻛﺸﻴﺪ ﺗﺎ ﻛﻨﮕﺮﺍﻧﻰ ﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺍﺟﺎﺯﻩ
ﺩﻳﺪﻩ ﺷــﺪﻥ ﺑﮕﻴﺮﺩ .ﺁﻥ ﺍﺗﻔﺎﻗﻰ ﻫﻢ ﻛﻪ ﻣﻌﻠﻢ ﺍﻧﺘﻈﺎﺭﺵ ﺭﺍ ﻣﻲﻛﺸﻴﺪ
ﻧﻴﻔﺘﺎﺩ ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﻛﻨﮕﺮﺍﻧﻰ ﻛﺠﺎ ﻭ ﺁﻥ ﻛﻨﮕﺮﺍﻧﻰ ﻛﺠﺎ!
ﺳﺮﻭﺩ ﺗﻮﻟﺪ )ﻋﻠﻰ ﻗﻮﻯﺗﻦ(
)ﺳﺎﻝ ﺳﺎﺧﺖ _ 1384 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1386 :
ﻫﻤﺎﻥ ﺩﻟﻴﻠــﻰ ﻛﻪ ﺍﻛــﺮﺍﻥ »ﺍﺯﺩﻭﺍﺝ ﺑﻪ ﺳــﺒﻚ ﺍﻳﺮﺍﻧــﻰ« ﺭﺍ ﻋﻘﺐ
ﺍﻧﺪﺍﺧــﺖ ،ﺑﺎﻋﺚ ﺗﻌﻮﻳﻖ ﺍﻛﺮﺍﻥ »ﺳــﺮﻭﺩ ﺗﻮﻟﺪ« ﺷــﺪ .ﻗــﺮﺍﺭ ﺑﻮﺩ ﻓﻴﻠﻢ
ﻋﻠﻰ ﻗﻮﻯﺗﻦ ﺁﻏﺎﺯﮔﺮ ﻓﻌﺎﻟﻴﺖ ﻣﺠﺪﺩ ﺑﻬﻤﻦ ﻣﻔﻴﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻝﻫﺎﻯ
ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﺎﺷﺪ .ﻣﻔﻴﺪ ﭼﻨﺪ ﺳﺎﻟﻰ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﮔﺸﺘﻪ ﺑﻮﺩ ﻭ ﺩﺭ
ﻣﺤﺎﻓﻞ ﻫﻨﺮﻯ ﺩﻳﺪﻩ ﻣﻲﺷﺪ .ﻗﻮﻯﺗﻦ ﻫﻢ ﺑﻪ ﺍﻣﻴﺪ ﺍﻳﻨﻜﻪ ﺑﻌﺪ ﺍﺯ ﺳﺎﺧﺖ
ﻓﻴﻠﻢ ،ﺍﺟﺎﺯﻩ ﺑﺎﺯﻯ ﺍﻭ ﺭﺍ ﻣﻲﮔﻴﺮﺩ» ،ﺳﺮﻭﺩ ﺗﻮﻟﺪ« ﺭﺍ ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩ ﺍﻣﺎ
ﻫﻤﻴﻦﻣﺴﺎﻟﻪﺩﻭﺳﺎﻝﻓﻴﻠﻢﺭﺍﺗﻮﻗﻴﻒﻛﺮﺩ.ﺑﻌﺪﺍﺯﺩﻭﺳﺎﻝﻫﻢﺑﺎﺍﻳﻨﻜﻪﺍﻳﻦ
ﻓﻴﻠﻢ ﺑﺎ ﺑﺎﺯﻯ ﺑﻬﻤﻦ ﻣﻔﻴﺪ ﺭﻭﻯ ﭘﺮﺩﻩ ﺳﻴﻨﻤﺎﻫﺎ ﺑﻮﺩ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﭼﻨﺪ ﺭﻭﺯ
»ﺳﺮﻭﺩﺗﻮﻟﺪ«ﺍﺯﺍﻛﺮﺍﻥﭘﺎﻳﻴﻦﻛﺸﻴﺪﻩﺷﺪﻭﺗﻤﺎﻣﻲﺳﻜﺎﻧﺲﻫﺎﻯﻣﺮﺑﻮﻁ
ﺑﻪ ﺍﻳﻦ ﺑﺎﺯﻳﮕﺮ ﺑﻪ ﺟﺰ ﭼﻨﺪ ﭘﻼﻥ ﻛﻮﺗﺎﻩ ،ﺳﺎﻧﺴﻮﺭ ﺷﺪ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻫﻢ ﺑﻬﻤﻦ
ﻣﻔﻴﺪﻋﻄﺎﻯﻛﺎﺭﻓﺮﻫﻨﮕﻰﺩﺭﺍﻳﺮﺍﻥﺭﺍﺑﻪﻟﻘﺎﻯﺣﻀﻮﺭﺩﺭﺁﮔﻬﻰﻫﺎﻯﺗﺮﻙ
ﺍﻋﺘﻴﺎﺩﻭﭼﺎﻗﻰ–ﻻﻏﺮﻯﺷﺒﻜﻪﻫﺎﻯﻟﺲﺁﻧﺠﻠﺴﻰﺑﺨﺸﻴﺪ.
ﺭﻧﮓ ﺷﺐ )ﻣﺤﻤﺪﻋﻠﻰ ﺳﺠﺎﺩﻯ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1379 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1382 :
ﺳــﺠﺎﺩﻯ ﭘﺲ ﺍﺯ ﻣﻮﻓﻘﻴﺖ ﻣﺎﺩﻯ ﻓﻴﻠﻢ »ﺷــﻴﻔﺘﻪ« )ﻛﻪ ﺳﺎﻝﻫﺎ
ﻣﻨﺘﻈﺮ ﭼﻨﻴــﻦ ﻣﻮﻗﻌﻴﺘﻰ ﺑﻮﺩ( ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺑــﺎ ﻫﻤﺎﻥ ﺩﻭ ﺑﺎﺯﻳﮕﺮ
ﺍﺻﻠــﻰ )ﻓﺮﻳﺒﺮﺯ ﻋﺮﺏﻧﻴــﺎ ﻭ ﻟﻌﻴﺎ ﺯﻧﮕﻨﻪ( ﻓﻴﻠﻢ ﺟﺪﻳﺪﺵ ﺭﺍ ﺑﺴــﺎﺯﺩ.
»ﺭﻧﮓ ﺷﺐ« ﻣﻮﺿﻮﻉ ﺑﺴﻴﺎﺭ ﺣﺴﺎﺳﻰ ﺩﺍﺷﺖ؛ ﻣﺮﺩﻯ ﻛﻪ ﻳﻚ ﺯﻥ ﻭ
ﭼﻨﺪ ﻓﺮﺯﻧﺪ ﺩﺍﺭﺩ ،ﺑﺎ ﻳﻚ ﺯﻥ ﺑﻰﺧﺎﻧﻤﺎﻥ ﻭ ﻛﻼﺵ ﺗﺼﺎﺩﻑ ﻣﻲﻛﻨﺪ ﻭ ﺍﻭ
ﺭﺍ ﺑﺮﺍﻯ ﻣﺪﺍﻭﺍ ﺑﻪ ﺧﺎﻧﻪﺍﺵ ﻣﻲﺑﺮﺩ .ﺯﻥ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺷﻜﺎﻳﺖ ﻣﻲﻛﻨﺪ
ﻛﻪ ﺍﺯ ﻣﺮﺩ ﺑﺎﺭﺩﺍﺭ ﺍﺳــﺖ ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﺁﺯﻣﺎﻳﺶ ﻣﻌﻠﻮﻡ ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﺻﻼ
ﻣﺮﺩ ﺑﺎ ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻦ ﭼﻨﺪ ﻓﺮﺯﻧﺪ ،ﻋﻘﻴﻢ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻓﻴﻠﻢ ﺳﺠﺎﺩﻯ
ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﻧﻮﺯﺩﻫﻢ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺷﺪ ﺍﻣﺎ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺗﻮﻗﻴﻒ ﻭ ﺳﭙﺲ
ﺑﺎ ﺍﺻﻼﺣﻴﻪﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﻛﻪ ﺣﺪﻭﺩ ﻫﺸــﺖ ﺩﻗﻴﻘﻪ ﺍﺯ ﻓﻴﻠﻢ ﺭﺍ ﺷﺎﻣﻞ
ﻣﻲﺷﺪ ،ﻣﺠﻮﺯ ﺍﻛﺮﺍﻥ ﮔﺮﻓﺖ ﻭ ﺩﺭ ﻧﻮﺭﻭﺯ 82ﺭﻭﻯ ﭘﺮﺩﻩ ﺭﻓﺖ.
ﺧﺎﻧﻪﺍﻯ ﺭﻭﻯ ﺁﺏ )ﺑﻬﻤﻦ ﻓﺮﻣﺎﻥﺁﺭﺍ(
)ﺳﺎﻝ ﺳﺎﺧﺖ –1380 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1382 :
ﻧﻤﺎﻳﺶ »ﺧﺎﻧﻪﺍﻯ ﺭﻭﻯ ﺁﺏ« ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺘﻢ ﻭﺍﻛﻨﺶﻫﺎﻯ
ﻣﺘﻌــﺪﺩﻯ ﺭﺍ ﺑﺮﺍﻧﮕﻴﺨﺖ .ﻓــﺎﺭﻍ ﺍﺯ ﺍﻇﻬﺎﺭﻧﻈﺮﻫــﺎﻯ ﻛﻴﻔﻰ ،ﺑﺮﺧﻰ
ﻣﺤﺘــﻮﺍﻯ ﻓﻴﻠﻢ ﺭﺍ ﭘﺴــﻨﺪﻳﺪﻧﺪ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺁﻥ ﺭﺍ ﺑﻪ ﺷــﺪﺕ ﺗﻘﺒﻴﺢ
ﻛﺮﺩﻧﺪ .ﻓﻴﻠﻢ ﻓﺮﻣﺎﻥﺁﺭﺍ ﻗﺮﺍﺭﺑﻮﺩ ﺩﺭ ﻋﻴﺪﻓﻄﺮ ﺳﺎﻝ 81ﺍﻛﺮﺍﻥ ﺷﻮﺩ ﺍﻣﺎ
ﺍﺯ ﺁﻥ ﺟﻠﻮﮔﻴﺮﻯ ﺷــﺪ .ﺳﭙﺲ ﺍﺻﻼﺣﻴﻪﻫﺎﻯ ﻣﺠﺪﺩﻯ ﻣﺎﻧﻨﺪ ﺣﺬﻑ
ﺻﺤﻨﻪ ﮔﻔﺖﻭﮔﻮﻱ ﺩﻛﺘﺮ ﺳــﭙﻴﺪﺑﺨﺖ ﺑﺎ ﺩﺧﺘﺮﻱ ﻛﻪ ﺑﻪ ﺍﻳﺪﺯ ﻣﺒﺘﻼ
ﺷﺪﻩ ﻭ ﻗﺴﻤﺘﻲ ﻛﻪ ﭘﺴﺮ ﺧﺮﺩﺳﺎﻝ ﺣﺎﻓﻆ ﻗﺮﺁﻥ ﺩﺭ ﺣﺎﻝ ﺗﻼﻭﺕ ﺁﻳﺎﺕ
ﺳﻮﺭﻩ ﺑﻘﺮﻩ ﺍﺳﺖ ،ﺑﻪﻓﺮﻣﺎﻥﺁﺭﺍ ﺗﺤﻤﻴﻞ ﺷﺪ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﻓﻴﻠﻢ ﺑﺎ
ﭘﺎﻳﺎﻥ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﺩﺭ ﻧﻮﺭﻭﺯ ﺳﺎﻝ 82ﺭﻭﻯ ﭘﺮﺩﻩ ﺭﻓﺖ.
ﺩﺍﻳﺮﻩ ﺯﻧﮕﻰ )ﭘﺮﻳﺴﺎ ﺑﺨﺖﺁﻭﺭ(
)ﺳﺎﻝ ﺳﺎﺧﺖ –1386 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1387 :
»ﺩﺍﻳــﺮﻩ ﺯﻧﮕﻰ« ﻓﻘﻂ ﭼﻨﺪ ﻣﺎﻫﻰ ﺭﺍ ﺩﺭ ﺗﻮﻗﻴــﻒ ﺑﺎﻗﻰ ﻣﺎﻧﺪ .ﻓﻴﻠﻢ
ﭘﺮﻳﺴــﺎ ﺑﺨﺖﺁﻭﺭ ﺑﻪ ﺷــﻜﻞ ﻋﺠﻴﺒﻰ ﺑﻪ ﺑﺨﺶ ﻣﺴــﺎﺑﻘﻪ ﺟﺸــﻨﻮﺍﺭﻩ
ﺑﻴﺴﺖﻭﺷﺸﻢ ﺭﺍﻩ ﻧﻴﺎﻓﺖ ﻭ ﭘﺲ ﺍﺯ ﻳﻜﻰ ،ﺩﻭ ﻧﻤﺎﻳﺶ ﺩﺭ ﺑﺨﺶ ﻣﻬﻤﺎﻥ،
ﺗﻮﻗﻴﻒ ﻭ ﺳﭙﺲ ﺍﺯ ﺟﺸﻨﻮﺍﺭﻩ ﺧﺎﺭﺝ ﺷﺪ .ﺍﻣﺎ ﺑﺎ ﭘﺎﻳﺎﻥ ﺟﺸﻨﻮﺍﺭﻩ ﻭ ﺍﻧﺠﺎﻡ
ﺑﺮﺧــﻰ ﺭﺍﻳﺰﻧﻰﻫﺎ ﻭ ﻧﻴﺰ ﺭﻓﻊ ﺳــﻮء ﺗﻔﺎﻫﻢﻫﺎ ،ﻓﻴﻠــﻢ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺍﻛﺮﺍﻥ
ﻧﻮﺭﻭﺯﻯ ﺳﺎﻝ ،87ﺍﻟﺒﺘﻪ ﺑﺎ ﺑﺮﺧﻰ ﺍﺻﻼﺣﺎﺕ ﺭﻭﻯ ﭘﺮﺩﻩ ﺭﻓﺖ .ﺗﻮﻗﻴﻒ
ﻭ ﻧﻤﺎﻳﺶ »ﺩﺍﻳﺮﻩ ﺯﻧﮕﻰ« ﻣﺼﺪﺍﻕ ﺑﻰﺛﺒﺎﺗﻰ ﻣﺪﻳﺮﻳﺘﻰ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ
ﺍﺧﻴﺮ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﺧﺎﻙ ﺁﺷﻨﺎ )ﺑﻬﻤﻦ ﻓﺮﻣﺎﻥ ﺁﺭﺍ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1386 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1388 :
ﻓﻴﻠﻢ ﻓﺮﻣﺎﻥﺁﺭﺍ ﺩﺭ ﺑﺨﺶ ﻣﺴﺎﺑﻘﻪ ﺑﻴﺴﺖﻭﺷﺸﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ
ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﺩﺭ ﺟﺪﻭﻝ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻫﻢ ﺟﺎﻯ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺍﻣﺎ ﺍﺩﺍﺭﻩ
ﻧﻈﺎﺭﺕ ﺍﻭ ﺭﺍ ﻣﺠﺒﻮﺭ ﺑﻪ ﺣﺬﻑ ﺑﺮﺧﻰ ﺍﺯ ﺳﻜﺎﻧﺲﻫﺎﻯ »ﺧﺎﻙ ﺁﺷﻨﺎ«
ﻛﺮﺩ .ﻓﺮﻣﺎﻥ ﺁﺭﺍ ﻫﻢ ﺯﻳﺮﺑﺎﺭ ﻧﺮﻓﺖ ﺗﺎ ﻧﻤﺎﻳﺶ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩ
ﻣﻨﺘﻔﻰ ﺷــﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻓﺮﻣﺎﻥﺁﺭﺍ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﻓﻴﻠﻤﺶ ﺩﻳﺪﻩ ﺷﻮﺩ،
ﺭﺍﺿﻰ ﺑﻪ ﺣﺬﻓﻴﺎﺕ ﺷﺪ ﻭ ﺣﺪﻭﺩ ﻫﻔﺖ ﺩﻗﻴﻘﻪ ﺭﺍ ﻛﻪ ﺑﻴﺸﺘﺮﺵ ﻣﺮﺑﻮﻁ
ﺑﻪ ﻗﺘﻞ ﺩﻭﺳﺖ ﻧﻮﻳﺴﻨﺪﻩ ﺷﺨﺼﻴﺖ ﺍﺻﻠﻰ ﺑﻮﺩ ،ﻛﻮﺗﺎﻩ ﻛﺮﺩ .ﻓﻴﻠﻢ ﻫﻢ
ﺗﺎﺑﺴﺘﺎﻥ ﺳﺎﻝ 88ﺍﻛﺮﺍﻥ ﺷــﺪ ﺁﻥﻫﻢ ﺩﺭﺣﺎﻟﻴﻜﻪ ﺣﺬﻓﻴﺎﺕ ﺁﻥ ﺭﻭﻯ
ﺳﺎﻳﺖﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﻳﻨﺘﺮﻧﺘﻰ ﻗﺎﺑﻞ ﻣﺸﺎﻫﺪﻩ ﺑﻮﺩ.
ﻛﺘﺎﺏ ﻗﺎﻧﻮﻥ )ﻣﺎﺯﻳﺎﺭ ﻣﻴﺮﻯ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1386 :ﺳﺎﻝ ﻧﻤﺎﻳﺶ(1388 :
ﻣﺎﺯﻳﺎﺭ ﻣﻴﺮﻯ ﻓﻴﻠﻤﺶ ﺭﺍ ﺍﻭﺍﺧﺮ ﺳﺎﻝ 86ﻛﻠﻴﺪ ﺯﺩ ﻭ ﺑﺎ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻯ
ﺟﺸﻦ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ ﺳﺎﻝ 87ﻭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﻫﻔﺘﻢ ﺁﻣﺎﺩﻩ ﺑﻮﺩ ،ﺍﻣﺎ
ﺑﻪ ﻓﻴﻠﻢ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﻧﺸﺪ .ﮔﺮﻭﻩ ﺗﻮﻟﻴﺪ ﺍﻳﻦ ﻓﻴﻠﻢ ،ﻣﺠﺪﺩﺍ ﺑﺮﺧﻰ
ﺻﺤﻨﻪﻫﺎ ﺭﺍ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﻛﺮﺩﻧﺪ ﻭ ﺑﺎﻻﺧﺮﻩ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺻﺎﺩﺭ ﺷﺪ.
ﺍﻣﺎ ﺩﺍﺷﺘﻦ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﻫﻢ ﻣﺸﻜﻞ ﻓﻴﻠﻢ ﺭﺍ ﺣﻞ ﻧﻜﺮﺩ ﻭ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ
ﺑﺎﺭﻫﺎ ﺑﻪ ﺗﻌﻮﻳﻖ ﺍﻓﺘﺎﺩ .ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﻣﻬﺮ ﺳﺎﻝ 88ﻃﻠﺴﻢ ﺷﻜﺴﺖ ﻭ
ﭼﻬﺎﺭﻣﻴﻦ ﻓﻴﻠﻢ ﻣﺎﺯﻳﺎﺭ ﻣﻴﺮﻯ ﺭﻭﻯ ﭘﺮﺩﻩ ﺭﻓﺖ.
ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ)ﺍﺑﺮﺍﻫﻴﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ(
)ﺳﺎﻝ ﺳﺎﺧﺖ – 1383:ﺳﺎﻝ ﻧﻤﺎﻳﺶ :ﺍﺣﺘﻤﺎﻻ ( 1389
ﺁﺧﺮﻳﻦ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﺭﻓﻊ ﺗﻮﻗﻴﻔﻰ ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﺍﻛﺮﺍﻥ ﺁﻥ ﺑﺎﻟﻔﻌﻞ
ﺩﺭ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﺣﺮﻑﻫﺎﻯ
ﺑﺴﻴﺎﺭﻯ ﺯﺩﻩ ﺷﺪﻩ ﻭ ﺗﻘﺮﻳﺒﺎ ﻫﺮﺳﺎﻝ ﻳﻜﻰ ،ﺩﻭ ﻣﺎﻩ ﻣﺎﻧﺪﻩ ﺑﻪ ﺟﺸﻨﻮﺍﺭﻩ،
ﭘﺮﻭﻧﺪﻩ ﺁﻥ ﺩﻭﺑﺎﺭﻩ ﺭﻭ ﺁﻣﺪﻩ ﺍﺳــﺖ .ﺍﮔﺮ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺣﺪ ﺣﺮﻑ ﺑﺎﻗﻰ
ﻧﻤﺎﻧﺪ ﻭ ﺍﺗﻔﺎﻗﺎﺕ ﭘﻴﺶﺑﻴﻨﻰ ﻧﺸﺪﻩﺍﻯ ﻧﻴﻔﺘﺪ ،ﻓﻴﻠﻤﻲ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺩﻭﻟﺖ
ﺧﺎﺗﻤــﻲ ﻭ ﺩﻭﻟﺖ ﺍﻭﻝ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺗﻮﻗﻴﻒ ﺑﻮﺩﻩ ،ﺩﺭ ﺩﻭﻟﺖ ﺩﻭﻡ ﺍﻭ
ﺭﻓﻊ ﺗﻮﻗﻴﻒ ﻭ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺟﺎﻟﺐ ﻧﻴﺴﺖ؟
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﻓﻠﺴــﻔﻪ ﺍﻳﺮﺍﻧﻲ ﻫﻢ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺍﺳﻼﻣﻲ ﺗﺎﺛﻴﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﻫﻢ ﺍﺯ ﻣﺒﺎﻧﻲ ﻓﻠﺴﻔﻲ ﺍﻧﺪﻳﺸــﻪ ﻏﺮﺏ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ،ﻫﻨﻮﺯ ﺑﺮﺍﻱ ﺑﺴﻴﺎﺭﻱ ﻣﻜﺸﻮﻑ
ﻧﺸــﺪﻩ ﻛﻪ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﭼﻪ ﻣﻮﻟﻔﻪﻫﺎﻳﻲ ﺩﺍﺭﺩ ﻭ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻣﺒﺎﻧﻲ ﺁﻥ ﭘﺮﺳــﺶ ﻃﺮﺡ ﻛﺮﺩ .ﺩﺭ ﭘﺮﻭﻧﺪﻩﺍﻱ ﻛﻪ ﺍﺯ ﻧﻈﺮﺗﺎﻥ ﻣﻲﮔﺬﺭﺩ ،ﺗﻼﺵ
ﺷــﺪﻩ ﺑﻪ ﺍﻳﻦ ﺍﻣﺮ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﺷﻮﺩ ﻭ ﺩﺭﻋﻴﻦ ﺣﺎﻝ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﺋﻠﻲ ﻛﻪ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﺑﺎ ﺁﻥ ﺩﺭﮔﻴﺮ ﺍﺳﺖ ﺑﺮﺭﺳﻲ ﺷﺪﻩ ﺗﺎ ﻋﻴﺎﻥ ﺷﻮﺩ ﻛﻪ ﺑﻪ ﻣﺴﺎﺋﻞ
ﺭﻭﺯ ﻓﻠﺴــﻔﻪ ﺍﻳﺮﺍﻧﻲ ﭼﮕﻮﻧﻪ ﻣﻲﻧﮕﺮﺩ .ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﺍﻟﺒﺘﻪ ﻫﺮﮔﺰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻣﺪﻋﻲ ﺑﺎﺷﺪ ﺑﻪ ﺗﻤﺎﻣﻲ ﻣﻮﺍﺭﺩ ﭘﻴﺶ ﮔﻔﺘﻪ ﭘﺎﺳﺦ ﻗﺎﻧﻊﻛﻨﻨﺪﻩ ﺩﺍﺩﻩ ﻭ ﺟﻤﻠﻪ
ﻣﺴﺎﺋﻞ ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ﺭﺍ ﺣﻞ ﻭ ﻓﺼﻞ ﻛﺮﺩﻩ ﺍﺳﺖ.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﭼﺮﺍ ﻓﻠﺴﻔﻪ »ﻣﻮﺿﻮﻉ ﺭﻭﺯ« ﻭ »ﻣﺴﺎﻟﻪ ﻫﺮ ﺭﻭﺯ« ﻣﺎ ﺳﺖ؟
ﺳﻼﻣﻲ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻓﻠﺴﻔﻪ
ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ
»ﻓﻴﻠﺴﻮﻑ ﺑﺎ ﺗﺎﻣﻞ ﺩﺭﻣﻲﻳﺎﺑﺪ ﻛﻪ ﺍﮔﺮ ﻳﻚ ﺍﻋﺘﻘﺎﺩ ﻧﺘﻮﺍﻧﺪ ﺩﺭ
ﺑﺮﺍﺑﺮ ﺗﻔﻜﺮ ﻣﻨﻄﻘﻲ ﻭ ﺍﻧﺪﻳﺸﻴﺪﻥ ﺩﺭﺳﺖ ﻭ ﺑﻬﻨﺠﺎﺭ ﭘﺎﻳﺪﺍﺭﻱ
ﻛﻨﺪ ،ﻧﻤﻲﺗﻮﺍﻧﺪ ﻣﻮﺟﺐ ﺭﺳـﺘﮕﺎﺭﻱ ﺍﻧﺴﺎﻥ ﺷـﻮﺩ .ﺍﻭ ﺑﻪ ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﻧﻴﺰ ﺁﮔﺎﻫﻲ ﺩﺍﺭﺩ ﻛﻪ ﻛﺮﺩﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﻫﻤﻮﺍﺭﻩ ﺩﺭ
ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻳﻚ ﻏﺮﺽ ﻭ ﻫﺪﻑ ﺷـﻜﻞ ﻣﻲﮔﻴﺮﺩ ﻭ ﻏﺮﺽ ﻧﻬﺎﻳﻲ
ﺩﺭ ﭘﺎﻳﺎﻥ ،ﺟﺰ ﺳﻌﺎﺩﺕ ﭼﻴﺰ ﺩﻳﮕﺮﻱ ﻧﻴﺴﺖ«.
ﺩﻛﺘﺮ ﻏﻼﻣﺤﺴﻴﻦ ﺍﺑﺮﺍﻫﻴﻤﻲ ﺩﻳﻨﺎﻧﻲ
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ﺫﺍﺕ ﻓﻠﺴﻔﻪ ﺑﺮﭼﻪ ﭼﻴﺰﻱ ﺩﻻﻟﺖ ﺩﺍﺭﺩ؟ ﻣﮕﺮ ﻧﻪ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻓﻠﺴﻔﻪ
ﺍﺯ ﻋﻘــﻞ ﻣﻲﺁﻏﺎﺯﺩ ﻭ ﻋﻘﻞ ﺩﺭ ﻛﻨﺎﺭ ﻧﻘﻞ ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ ﺩﻳﻨﻲ ﺍﺳــﺖ؟
ﭘﺲ ﭼﻪ ﺟﺎﻱ ﮔﺮﻳﺰ ﺍﺳﺖ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭ ﭼﻪ ﺟﺎﻱ ﺩﺷﻨﺎﻡ ﺍﺳﺖ ﺑﻪ ﺗﻔﻜﺮ
ﻓﻠﺴﻔﻲ؟ ﻧﻮﺷﺪﺍﺭﻭﻱ ﻓﻠﺴﻔﻪ ﺩﺭ ﺭﻭﺯﮔﺎﺭ ﺣﺮﻣﺎﻥﻫﺎ ﻭ ﺗﻨﮓﺭﻭﺯﻱﻫﺎﺳﺖ
ﻛﻪ ﺑﻪ ﻛﺎﺭ ﻣﻲﺁﻳﺪ ﻭ ﺟﺎﻥﻫﺎﻱ ﺧﺴــﺘﻪ ﺭﺍ ﺍﻟﺘﻴﺎﻡ ﻣﻲﺑﺨﺸﺪ .ﺁﻧﮕﺎﻩ ﻛﻪ
ﻟﺸــﻜﺮ ﺟﻬﻞ ﻫﺠﻮﻡ ﻣﻲﺁﻭﺭﺩ ،ﺍﻳﻦ ﺳــﭙﺎﻩ ﻋﻘﻞ ﺍﺳــﺖ ﻛﻪ ﺑﺎﻳﺪ ﺭﺥ
ﻋﻴﺎﻥ ﻛﻨﺪ ﻭ ﻫﻤﺎﻭﺭﺩ ﺑﻄﻠﺒﺪ ﻭ ﺍﻳﻦ ﻫﻢ ﺑﻪ ﻳﻤﻦ ﻓﻠﺴﻔﻪﻭﺭﺯﻱ ﺍﺳﺖ ﻛﻪ
ﺣﺎﺻﻞ ﻣﻲﺁﻳﺪ .ﺭﻭﺯﮔﺎﺭﻱ ﺍﻓﻼﻃﻮﻥ ﺩﺭ ﭘﻲ ﺍﺷﺎﺭﺍﺗﻲ ﻛﻪ ﻓﻴﻠﺴﻮﻑ ﭘﻴﺶ
ﺍﺯ ﺍﻭ ،ﻫﺮﺍﻛﻠﻴﺘﻮﺱ ﺩﺍﺷﺖ ﺑﻪﺟﺴﺖﻭﺟﻮ ﺩﺭ ﺑﺎﺏ ﺫﺍﺕ ﻓﻠﺴﻔﻪ ﺑﺮﺁﻣﺪ.
ﺍﻭ ﺣﻜﻢ ﺩﺍﺩ » ﺣﺐ ﺩﺍﻧﺎﻳﻲ ﻭ ﺟﺴﺖﻭﺟﻮﻱ ﺁﻥ« ﺍﺳﺎﺱ ﻓﻠﺴﻔﻪ ﺍﺳﺖ
ﻭ »ﻛﺴــﻲ ﻛﻪ ﺣﺐ ﺩﺍﻧﺎﻳﻲ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻱ ﺩﺍﻧﺎﻳﻲ ﺑﺮﻣﻲﺁﻳﺪ
ﺑﻪ ﺟﻬﺎﻥ ﭘﻬﻨﺎﻭﺭ ﻓﻠﺴــﻔﻪ ﻗﺪﻡ ﻣﻲﮔﺬﺍﺭﺩ ﻭ ﻛﺴﻲ ﻛﻪ ﺑﻪ ﻋﺎﻟﻢ ﻓﻠﺴﻔﻪ
ﻭﺍﺭﺩ ﻣﻲﺷــﻮﺩ ،ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺍﻧﺪﻳﺸــﻪﻫﺎ ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ ﺑﻪ ﺍﻧﺪﻳﺸﻴﺪﻥ
ﺍﻧﺪﻳﺸﻪﻫﺎ ﻣﻲﭘﺮﺩﺍﺯﺩ .ﺁﻣﻮﺧﺘﻦ ﺍﻧﺪﻳﺸــﻪﻫﺎ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ ﺑﺎ
ﺍﻧﺪﻳﺸﻴﺪﻥ ﺍﻧﺪﻳﺸﻪﻫﺎ ﻣﻲﺗﻮﺍﻥ ﻓﻠﺴﻔﻪﻭﺭﺯﻱ ﻛﺮﺩ ﻭ ﻗﺪﻡ ﭘﻴﺶ ﻧﻬﺎﺩ«.
)ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ،ﻓﻴﻠﺴﻮﻑ ﮔﻔﺖﻭﮔﻮ ،ﺹ (150
ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺩﻳﺎﺭ ﻓﻠﺴــﻔﻪ ﻭﺍﺭﺩ ﺷﺪ ﻭ ﺭﺩﺍﻱ
ﻓﻀﻞ ﭘﻮﺷﻴﺪ ﻭ ﻓﺎﺿﻼﻧﻪ ﺩﺭ ﻫﺴــﺘﻲ ﻧﻈﺮ ﺍﻓﻜﻨﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺷﻨﺎﺧﺖ ﻭ
ﺧﺪﺍﻱ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﺎﺯﺷــﻨﺎﺧﺖ .ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺍﻻﺷﺎﺭﺍﺕ ﻭ ﺍﻟﺘﻨﺒﻴﻬﺎﺕ
ﻣﻲﮔﻮﻳﺪ» :ﺗﺎﻣﻞ ،ﻛﻴﻒ ﻟﻢ ﻳﺤﺘــﺞ ﺑﻴﺎﻧﻨﺎ ﺛﺒﻮﺕ ﺍﻻﻭﻝ ﻭ ﻭﺣﺪﺍﻧﻴﺘﻪ ﻭ
ﺑﺮﺍﺋﺘﻪ ﻋﻦ ﺍﺻﻠﻤﺎﺕ ﺍﻟﻲ ﺗﺎﻣﻞ ﻟﻐﻴﺮ ﻧﻔﺲ ﺍﻟﻮﺟﻮﺩ« ﻳﻌﻨﻲ ﺑﺮﺍﻱ ﺍﺛﺒﺎﺕ
ﻣﺒﺪﺍ ﻧﺨﺴﺖ ﻭ ﻭﺣﺪﺍﻧﻴﺖ ﺁﻥ ﺟﺰ ﺑﻪ ﺗﺎﻣﻞ ﺩﺭ ﻫﺴﺘﻲ ﺑﻪ ﭼﻴﺰ ﺩﻳﮕﺮﻱ
ﻧﻴﺎﺯﻣﻨﺪ ﻧﻴﺴﺘﻴﻢ .ﻫﺴﺘﻲ ،ﺟﺰ ﻫﺴﺘﻲ ﭼﻴﺰ ﺩﻳﮕﺮﻱ ﻧﻴﺴﺖ ﻭ ﺁﻧﭽﻪ ﺟﺰ
ﻫﺴــﺖ ﺑﻮﺩﻥ ﻭ ﻫﺴﺘﻲ ﻧﻴﺴﺖ» ،ﻧﻴﺴﺘﻲ« ﺩﺭ ﺁﻥ ﺟﺎﻱ ﻧﺪﺍﺭﺩ .ﺑﺎ ﺍﻳﻦ
ﻭﺻﻒ ،ﻓﻠﺴﻔﻪ ﺍﻛﺴﻴﺮﻱ ﺍﺳﺖ ﻛﻪ ﺩﺭﺩﻫﺎ ﺭﺍ ﺩﺭﻣﺎﻥ ﻣﻲﻛﻨﺪ ﻭ ﭼﺮﺍﻏﻲ
ﺍﺳﺖ ﻛﻪ ﺭﺍﻩﻫﺎ ﺭﺍ ﺭﻭﺷــﻦ ﻣﻲﮔﺮﺩﺍﻧﺪ ﻭ ﺳﺒﻮﻳﻲ ﺍﺳﺖ ﻛﻪ ﺗﺸﻨﮕﺎﻥ ﺭﺍ
ﺳــﻴﺮﺍﺏ ﻣﻲﻧﻤﺎﻳﺪ .ﺣﺎﻝ ﻫﺮﻛﻪ ﺑﺮﺍﻳﻦ ﮔﻮﻫﺮ ﺑﺘﺎﺯﺩ ،ﺑﻲﻫﻨﺮﻱﺍﺵ ﺭﺍ
ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻭ ﺑﺮ ﺧﻮﺭﺷﻴﺪ ﺧﺪﻭ ﺍﻓﻜﻨﺪﻩ ﺍﺳﺖ.
ﻓﻠﺴﻔﻪ »ﻧﻴﺎﺯ« ﻣﺎﺳﺖ
ﭼﺮﺍ ﻓﻠﺴﻔﻪ ﻧﻴﺎﺯ ﻫﺮ ﺭﻭﺯ ﻣﺎﺳﺖ؟ ﭼﻮﻥ ،ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯﮔﺎﺭ ﺑﻴﺶ ﺍﺯ
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ﻓﻠﺴﻔﻪ »ﺍﻳﺮﺍﻧﻲ« ﺩﺍﺭﻳﻢ؟
ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻱ ﺑﻪ ﻋﻘﻼﻧﻴﺖ ﻭ ﺩﺭﻙ ﺑﺮﻫﺎﻧﻲ ﺍﺯ ﻣﻌﻨﻮﻳﺖ ﻧﻴﺎﺯﻣﻨﺪﻳﻢ.
ﺑﺮﻫﻴﭻ ﻛﺲ ﭘﻮﺷﻴﺪﻩ ﻧﻴﺴﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﻣﻬﺪ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻲ ﺍﺳﻼﻡ
ﺍﺯ ﺩﻭ ﺳﻮ ﺟﺎﻫﻼﻥ ﻭ ﻣﻌﺎﻧﺪﺍﻥ ﺑﻪ ﺗﺎﺭﺍﺝ ﻓﻜﺮ ﺍﺻﻴﻞ ﺍﺳﻼﻣﻲ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ.
ﺍﺯ ﺳﻮﻳﻲ ﻟﺸﻜﺮ ﺟﻬﻞ ﻣﻲﻛﻮﺷﺪ ،ﺩﻳﻦ ﺭﺍ ﺗﺎ ﺣﺪ ﺗﻤﺎﻳﻼﺕ ﻧﻔﺴﺎﻧﻲ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺑﺎﺭﻭﺭ ﻛﺮﺩﻥ ﺩﺭﺧﺖ ﺍﻧﺪﻳﺸﻪ ﺍﺳﻼﻣﻲ ﺳﺎﻋﻲ
ﻓﺮﻭﻛﺎﻫﺪ ﻭ ﺑﺎ ﺷﺒﻴﻪﺳﺎﺯﻱﻫﺎﻱ ﻋﺠﻴﺐ ﻭ ﻏﺮﻳﺐ ﺗﺎﺭﻳﺦ ،ﺑﺎﻃﻞ ﺧﻮﺩ ﺭﺍ ﻭ ﻛﻮﺷﺎ .ﺳﻨﺖ ﻓﻠﺴــﻔﻲﺍﻱ ﻛﻪ ﺍﺯ ﻣﻼﺻﺪﺭﺍ ،ﺳﻬﺮﻭﺭﺩﻱ ﻭ ﻣﻴﺮﺩﺍﻣﺎﺩ،
ﺣﻖ ﺟﻠﻮﻩ ﺩﻫﺪ ﻭ ﺍﺯ ﺩﻳﮕﺮ ﺳــﻮ ،ﻣﻌﺎﻧﺪﺍﻥ ﺍﺯ ﺍﻳﻦ ﺗﻨﮓﻧﻈﺮﻱ ﺟﺎﻫﻼﻧﻪ ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﻭ ﺍﺑﻦﺳــﻴﻨﺎ ﻭ ...ﺑﻪ ﻣﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ،ﺗﻮﺷﻪﺍﻱ ﺭﺍ ﻓﺮﺍﻫﻢ
ﺑﻪ ﺷــﻌﻒ ﺁﻣﺪﻩﺍﻧﺪ ﻭ ﻣﻲﻛﻮﺷــﻨﺪ ﻫﻤﻪ ﻗﻀﻴﻪ ﺭﺍ ﺣﻞ ﻭ ﻫﺮ ﻧﺸﺎﻧﻲ ﺍﺯ ﻣﻲﻛﻨﺪ ﻛﻪ ﺩﺭ ﺑﺎﺏ ﻣﺴــﺎﺋﻞ ﺭﻭﺯ ﻫﻢ ﺑﻪ ﺑﺤﺚ ﺑﻨﺸــﻴﻨﻴﻢ .ﻓﻠﺴــﻔﻪ
ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻲ ﺭﺍ ﻣﺤﻮ ﻛﻨﻨﺪ .ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﺮ ﻓﻠﺴﻔﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺎﺯ ﻣﺎﺳﺖ ﺍﺳﻼﻣﻲ -ﺍﻳﺮﺍﻧﻲ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩﻳﺖ ﺗﺎﺭﻳﺨﻲ ﻧﺪﺍﺭﺩ ﻛﻪ ﻓﻘﻂ ﺩﺭ ﺣﻴﻄﻪ
ﻭ ﻧﻴﺎﺯﻱ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺁﻭﺭﺩﻩ ﺷــﺪﻥ ﺁﻥ ﻣﺎ ﺭﺍ »ﺑﻲﻧﻴﺎﺯ« ﻣﻲﻛﻨﺪ .ﺍﮔﺮ »ﺗﺎﺭﻳﺦ ﺍﻧﺪﻳﺸﻪ« ﺑﻪ ﺁﻥ ﺍﻗﺒﺎﻝ ﻧﺸﺎﻥ ﺩﻫﻴﻢ ﻭ ﺗﻨﻬﺎ ﺑﻪ ﻣﺴﺎﺋﻞ ﺍﻧﺘﺰﺍﻋﻲ
ﻫﺪﻑ »ﺳﻌﺎﺩﺕ« ﺑﺎﺷﺪ ،ﺳــﻌﺎﺩﺕ ﺩﺭ ﮔﺮﻭ ﺁﮔﺎﻫﻲ ﺍﺳﺖ ﻭ ﺁﮔﺎﻫﻲ ﺍﺯ ﺁﻥ ﺭﺍ ﺍﺭﺟﺎﻉ ﺩﻫﻴﻢ .ﻓﻠﺴﻔﻪ ﺍﺳــﻼﻣﻲ ،ﻛﻠﻴﺪ ﻗﻔﻞﻫﺎﻱ ﺑﺴﺘﻪ ﺭﺍ ﺍﺭﺍﺋﻪ
ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺑﻪ ﺩﺳﺖ ﻣﻲﺁﻳﺪ .ﺍﮔﺮ ﺩﺭ ﭘﻲ »ﻓﻀﺎﺋﻞ ﺍﺧﻼﻗﻲ« ﺑﺎﺷﻴﻢ ،ﻣﻲﻛﻨــﺪ ﻭ ﺍﻳﻦ ﻫﻨﺮﻣﺎﺳــﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻛﻠﻴﺪ ﭼﮕﻮﻧــﻪ ﺑﻬﺮﻩ ﮔﻴﺮﻳﻢ ﻭ
ﻓﻀﻴﻠﺖ ﺟﺰ ﺑﺎ ﻣﻌﺮﻓﺖ ﻭ ﺁﮔﺎﻫﻲ ﺣﺎﺻﻞ ﻧﻤﻲﺷﻮﺩ ﻭ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺍﺳﺖ ﭼﮕﻮﻧﻪ ﺩﺭﻫﺎ ﺭﺍ ﺑﮕﺸﺎﻳﻴﻢ .ﺑﺮﺧﻮﺭﺩ ﺻﺮﻓﺎ ﺗﺎﺭﻳﺨﻲ ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻲ،
ﻇﻠﻤﻲ ﺍﺳﺖ ﺁﺷﻜﺎﺭ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺭﻭﺍﺝ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ .ﻣﻤﻜﻦ ﺍﺳﺖ ﮔﻔﺘﻪ
ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﭼﻨﻴﻦ ﻧﻴﺎﺯﻱ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻛﻨﺪ.
ﺷﻮﺩ »ﻣﺴﺎﺋﻞ ﺭﻭﺯ« ﻣﺎ ﺑﺎ ﻣﺴــﺎﺋﻞ ﺭﻭﺯ ﻓﻴﻠﺴﻮﻓﺎﻥ ﮔﺬﺷﺘﻪ ﻣﺘﻔﺎﻭﺕ
ﻓﻠﺴﻔﻪ ﻣﺴﺎﻟﻪ »ﻫﺮ ﺭﻭﺯ« ﺍﺳﺖ
ﭼﺮﺍ ﻓﻠﺴﻔﻪ ﻣﺴــﺎﻟﻪ ﻫﺮ ﺭﻭﺯﻩﻣﺎﺳﺖ؟ ﭼﻮﻥ ﺟﻬﻞ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺑﻮﺩ .ﺍﻳﻦ ﺍﻣﺮ ﺍﮔﺮ ﭼﻪ ﺩﺭﺳﺖ ﺍﺳــﺖ ،ﺍﻣﺎ ﺑﻪ »ﻣﺴﺎﻟﻪ ﺍﺻﻠﻲ« ﺗﻮﺟﻬﻲ
ﺩﺍﺭﺩ ﻭ ﻫﻤﻴﺸــﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ .ﻛﺎﺭ ﻧﺪﺍﺭﺩ .ﺩﺭﺳﺖ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻱ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻣﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺣﻘﻮﻕ ﺑﺸﺮ
ﻭﻗﺘﻲ ﺻﻌﺐﺗﺮ ﻣﻲﺷــﻮﺩ ﻛﻪ ﺟﻬﻞ ﻭ ﺟﺎﻫﻼﻥ ﺑﻜﻮﺷــﻨﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻳﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻳﺎ ﺳــﺒﻚ ﺯﻧﺪﮔﻲ ﻣﻄﺮﺡ ﻧﺒﻮﺩ ،ﺍﻣﺎ ﭼﺎﻟﺶ ﺍﺻﻠﻲ ﺁﻧﺎﻥ ﺑﺎ
ﺧﺮﻗﻪ ﻓﻀﻞ ﻭ ﻓﻀﻼ ﻧﺸــﺎﻥ ﺩﻫﻨﺪ ﻭ ﺍﺯ ﻓﻀــﻞ ﻣﺤﻤﻠﻲ ﺑﺮﺍﻱ ﺗﺜﺒﻴﺖ ﻣﻘﻮﻻﺗﻲ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺷــﮕﻔﺘﻲ ﻫﺮﭼﻪ ﺗﻤﺎﻡ ﺍﻣﺮﻭﺯ ﻣﺴﺎﺋﻞ ﺭﻭﺯ ﻣﺎ ﺫﻳﻞ
»ﺟﻬﻞ« ﺑﺴﺎﺯﻧﺪ .ﺍﻳﻦ ﻫﻤﺎﻥ ﻛﺎﺭﻱ ﺍﺳﺖ ﻛﻪ ﺍﺷﺎﻋﺮﻩ ﺩﺭ ﺳﺪﻩﻫﺎﻱ ﭘﻴﺶ ﻫﻤﺎﻥ ﻣﻘﻮﻻﺕ ﻣﻮﺿﻮﻋﻴﺖ ﻣﻲﻳﺎﺑﺪ .ﺍﮔﺮ ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳﻲ ﺑﺎ
ﻛﺮﻳــﻢ ﺷﻬﺮﺳــﺘﺎﻧﻲ ﺑﻪ ﭼﺎﻟﺶ ﺑﺮﺧﺎﺳــﺖ،
ﺳﺎﻣﺎﻥ ﺩﺍﺩﻧﺪ ﻭ ﺭﻳﺸﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ
ﺍﻳــﻦ ﭼﺎﻟﺶ ﺑﺮﺳــﺮ ﺍﻋﺘﺒــﺎﺭ ﻭ ﻣﺎﻫﻴﺖ ﻋﻘﻞ
ﺗﺎ
ﺑﺨﺸﻲ ﺍﺯ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﺑﺮﻛﻨﺪﻧﺪ
ﺍﮔﺮ ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳﻲ
ﺑﻮﺩ .ﺷﻬﺮﺳﺘﺎﻧﻲ ﻓﻴﻠﺴــﻮﻓﺎﻥ ﺭﺍ ﻛﺎﻓﺮ ﺧﻮﺍﻧﺪ
ﻭﻫﺎﺑﻴﺖ ﻭ ﺳﻠﻔﻲﮔﺮﻱ ﺍﻣﺮﻭﺯ ﭘﻴﺶ
ﺑﺎ ﻛﺮﻳﻢ ﺷﻬﺮﺳﺘﺎﻧﻲ ﺑﻪ ﭼﺎﻟﺶ
ﻭ ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﻧﻪ ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ ﻓﻴﻠﺴــﻮﻓﺎﻥ ﺑﻞ
ﭼﺸــﻢ ﻣﺎ ﺗﺮﻛﺘﺎﺯﻱ ﻛﻨــﺪ .ﻇﻬﻮﺭ
ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ ﺑﺮﺧﺎﺳﺖ .ﺍﻛﻨﻮﻥ
ﺍﺭﺗﺠﺎﻉ ﺳﻠﻔﻴﺖ ،ﺟﻨﺒﺶ ﺳﻴﺎﺳﻲ
ﺻﺮﻑ ﻧﺒــﻮﺩ ،ﺑﻞ ﺟﻬﺪﻱ ﺟﺎﻫﻼﻧﻪ ﺑﺮﺧﺎﺳﺖ ،ﺍﻳﻦ ﭼﺎﻟﺶ ﺑﺮﺳﺮ ﺍﻋﺘﺒﺎﺭ
ﺍﮔﺮ ﺍﺯ ﺣﻘﻮﻕ ﻣﺪﻧﻲ ﻭ ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﻭ ﻣﺴــﺎﻟﻪ
ﻫﻮﻳﺘﻲ ﻣﺎ ﺑﺎﻏﺮﺏ ﻭ ...ﺳــﺨﻦ ﻣﻲﺭﻭﺩ ،ﻫﻤﻪ
ﺑﺮﺍﻱ ﺫﺑﺢ ﻓﻠﺴــﻔﻪ ﺑﻮﺩ .ﻓﻴﻠﺴﻮﻑ
ﻭ ﻣﺎﻫﻴﺖ ﻋﻘﻞ ﺑﻮﺩ .ﺷﻬﺮﺳﺘﺎﻧﻲ
ﺑﺎﻳﺪ ﺑﺎ ﻓﻜﺮ ﻓﻠﺴﻔﻲ ﻭ ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ ﺗﺌﻮﺭﻳﺰﻩ
ﻣﻲﭘﺮﺳﺪ ﻭ ﺟﺴﺖﻭﺟﻮ ﻣﻲﻛﻨﺪ،
ﻓﻴﻠﺴﻮﻓﺎﻥ ﺭﺍ ﻛﺎﻓﺮ ﺧﻮﺍﻧﺪ ﻭ
ﻭ ﺣﻞ ﻭ ﻓﺼﻞ ﺷﻮﻧﺪ ﻭ ﺍﻳﻦ ﺍﻣﺮ ،ﻫﻤﺎﻥ ﭼﻴﺰﻱ
ﺍﻣﺎ ﺫﻫﻦ ﻣﺘﺼﻠــﺐ ﻭ ﻣﺘﺤﺠﺮ ﺭﺍ ﺑﺎ
ﺍﺳــﺖ ﻛﻪ ﺧﻮﺍﺟﻪﻃﻮﺱ ﺑﺮﺍﻱ ﻣــﺎ ﺑﻪ ﻳﺎﺩﮔﺎﺭ
ﺟﺴﺖﻭﺟﻮﻭﭘﺮﺳﺶﭼﻪﻛﺎﺭﺍﺳﺖ؟
ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﻧﻪ ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ
ﮔﺬﺍﺷﺖ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺍﻛﻨﻮﻥ ﺑﺮ ﺫﻣﻪ ﻣﺎ ﺑﺴﻂ ﺁﻥ
ﺗﻔﻜﺮ ﺍﺷﻌﺮﻱ ﺑﺎ ﻫﻤﻴﻦ ﻣﻨﻘﺎﺩ ﺑﻮﺩﻥ
ﻣﻴﺮﺍﺙ ﺍﺳﺖ .ﻫﻨﻮﺯ ﻫﻢ ﺍﺷﺎﻋﺮﻩ ﻭ ﺍﺧﺒﺎﺭﻱﻫﺎ
ﻭ ﺩﻭﺭﻱ ﮔﺰﻳﺪﻥ ﺍﺯ ﺗﻌﻘﻞ ﺍﺳﺖ ﻛﻪ
ﻓﻴﻠﺴﻮﻓﺎﻥ ﺑﻞ ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ ﻋﻘﻼﻧﻴﺖ
ﺩﺭ ﻟﺒﺎﺱ ﺩﻭﺳﺖ ﺟﻠﻮﻩﮔﺮ ﻣﻲﺷﻮﻧﺪ .ﻫﻨﻮﺯ ﻫﻢ
ﺑﻪ ﻣﻨﺎﺑﻊ ﻗﺪﺭﺕ ﻧﺰﺩﻳﻚ ﻣﻲﺷــﻮﺩ
ﺩﻳﻨﻲ ﺑﺮﺧﺎﺳﺖ
ﻧﻮﺍﺩﮔﺎﻥ ﻋﻘﻴﺪﺗﻲ ﻛﺮﻳﻢ ﺷﻬﺮﺳﺘﺎﻧﻲ ﻭ ﻏﺰﺍﻟﻲ
ﭼــﺮﺍ ﻛﻪ ﺍﺯ ﭼﻴﺴــﺘﻲ ﺁﻥ ﻗﺪﺭﺕ ﻭ
ﻭ ﻓﺨﺮﺭﺍﺯﻱ ﻋﻘﻞ ﺭﺍ ﻛﻪ ﺍﺯ ﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺖ ﺩﻳﻨﻲ
ﻛﻴﺴــﺘﻲ ﺣﺎﻛﻢ ﭘﺮﺳﺸﻲ ﻣﻄﺮﺡ
ﻧﻤﻲﻛﻨﺪ ﻭ ﻓﻘﻂ ﺳﺮ ﺗﻌﻈﻴﻢ ﻓﺮﻭﺩ ﻣﻲﺁﻭﺭﺩ ﻭ ﺭﻭﺍﻳﺘﻲ ﻣﺠﻌﻮﻝ ﺩﺭ ﺑﺎﺏ ﺍﺳــﺖ ،ﺩﺭ ﻓﻬﻢ ﺩﻳﻦ ﺩﺧﺎﻟﺖ ﻧﻤﻲﺩﻫﻨﺪ ،ﭘﺲ ﭼﻪ ﺟﺎﻱ ﺑﻲﺗﻮﺟﻬﻲ
ﺿﺮﻭﺭﺕ»ﺍﻃﺎﻋﺖ« ﻣﻲﮔﻮﻳﺪ ﺗﺎ »ﺗﻜﻠﻴﻒ ﺩﻳﻨﻲ« ﺧﻮﺩ ﺭﺍ ﻫﻢ ﺑﻪﺟﺎ ﺁﻭﺭﺩ .ﺍﺳﺖ ﺑﻪ ﺳﻨﺖ »ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ« .ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﺣﻲ ﻭ ﺣﺎﺿﺮ ﺍﺳﺖ،
ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻓﻠﺴﻔﻪ ﺑﺎﻳﺪ ﻗﺪ ﻋﻠﻢ ﻛﻨﺪ ﻭ ﺑﺎ ﺟﻬﻞ ﺑﺴﺘﻴﺰﺩ .ﺍﻳﻦ ﺍﻣﺮ ﺭﺍ ﺩﺭ ﺍﮔﺮ ﻣﺎ ﺁﻥ ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﻛﻨﻴﻢ ﻭ ﺩﺭ ﺑﺴــﻂ ﺁﻥ ﻛﻮﺷﺎ ﺑﺎﺷﻴﻢ.ﺩﺭ ﭘﺮﻭﻧﺪﻩﺍﻱ
ﺳﺪﻩﻫﺎﻱ ﭘﻴﺶ ﺍﺑﻦﺳﻴﻨﺎ ،ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﺍﻟﺪﻳﻦ ﻃﻮﺳﻲ ﻭ ﺍﺑﻦﺭﺷﺪ ﺑﻪ ﻛﻪ ﺍﺯ ﻧﻈﺮﺗﺎﻥ ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ ﺳﻌﻲ ﻛﺮﺩﻳﻢ ،ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﺋﻞ ﭘﻴﺶ
ﺳﺎﻣﺎﻥ ﺭﺳﺎﻧﺪﻧﺪ .ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﺑﺮ ﻓﺨﺮﺭﺍﺯﻱ ﺗﺎﺧﺖ ﻭ ﺍﺑﻦﺭﺷﺪ ﺭﻭﻱ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﺭﺍ ﺑﺮﺭﺳﻲ ﻛﻨﻴﻢ ،ﻣﺴﺎﺋﻠﻲ ﻛﻪ ﻭﺍﺿﺢ ﺍﺳﺖ ﺟﺎﻱ
ﺑﺮ ﻣﺤﻤﺪ ﻏﺰﺍﻟﻲ .ﺍﻛﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻧﻪ ﭘﺮﻋﺴــﺮﺕ ﻧﻴﺰ ،ﺳﻨﺖ ﻓﻠﺴﻔﻪ ﭘﺮﺩﺍﺧﺘﻦ ﺑﺴﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﺩﺍﺭﻧﺪ ،ﻭ ﺍﻳﻦ ﺍﻧﺪﻙ ﺗﻨﻬﺎ ﻗﻄﺮﻩﺍﻱ ﺍﺳﺖ
ﺍﺯ ﺩﺭﻳﺎﻳﻲ ﻣﻮﺍﺝ.
ﺍﺳﻼﻣﻲ ،ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦﻫﺎ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﻣﻲﺟﻮﻳﺪ.
ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﻓﻠﺴﻔﻪ ﭼﻪ ﻧﻘﺸﻲ ﺩﺭ ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ
ﺩﺍﺭﺩ؟
ﻓﻠﺴﻔﻪ
ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ
ﻣﻨﻮﭼﻬﺮ ﺩﻳﻦﭘﺮﺳﺖ
ﺗﻤــﺪﻥ ﺍﻳﺮﺍﻧﻲ -ﺍﺳــﻼﻣﻲ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺧــﻮﺩ ﻣﻮﺟﺪ ﻭ ﻣﻮﻟﺪ
ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻣﻜﺎﺗﺐ ﻭ ﻧﺤﻠﻪﻫﺎﻱ ﻓﻜﺮﻱ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﺑﻪ
ﺟﺪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﺮ ﺭﺧﺪﺍﺩﻫﺎﻱ ﻣﻌﺮﻓﺘﻲ ﺑﺸﺮﻱ ﺩﺭ ﺩﻭﺭﻩﺍﻱ
ﺍﺯ ﺗﺎﺭﻳﺦ ﭼﻨﺎﻥ ﮔﺴــﺘﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺣﺘﻲ ﻋﺪﻩﺍﻱ ﺭﻧﺴﺎﻧﺲ ﺩﺭ ﺍﺭﻭﭘﺎ ﺭﺍ
ﻣﺘﺎﺛﺮ ﺍﺯ ﻓﻀﺎﻱ ﻣﻌﺮﻓﺘﻲ ﺍﻳﺮﺍﻧﻲ -ﺍﺳﻼﻣﻲ ﻣﻲﺩﺍﻧﻨﺪ .ﺍﻣﺎ ﺩﺭ ﻣﻨﻈﻮﻣﻪ
ﮔﺴﺘﺮﺩﻩ ﺗﻤﺪﻥ ﺍﻳﺮﺍﻧﻲ -ﺍﺳﻼﻣﻲ ،ﻓﻠﺴــﻔﻪ ﻳﺎ ﺑﻪﻋﺒﺎﺭﺗﻲ ﺣﻜﻤﺖ ﺍﺯ
ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩﺍﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ .ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻭ ﺩﻭﺭﻩ
ﻗﺒﻞ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﺳﻼﻡ ﺗﻘﺴﻴﻢ ﻣﻲﺷﻮﺩ .ﺩﻭﺭﻩ ﻗﺒﻞ ﺍﺯ ﺍﺳﻼﻡ ﺑﻪ ﺣﻜﻤﺖ
ﺧﺴﺮﻭﺍﻧﻲ ﻭ ﺩﻭﺭﻩ ﺑﻌﺪ ﺑﻪ ﺣﻜﻤﺖ ﺍﺳــﻼﻣﻲ ﻣﺘﻤﺎﻳﻞ ﺑﻮﺩ .ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ
ﺳﻴﺮ ﭘﺮﭘﻴﭻ ﻭ ﺧﻢ ﺁﺛﺎﺭ ﻭ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﻇﻬﻮﺭ ﻛﺮﺩ .ﺍﺯ ﻣﺸﺎء ﺗﺎ
ﻣﺘﻌﺎﻟﻴﻪ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻣﻨﻈﻮﻣﻪ ﺑﻪ ﺗﻤﺎﺷﺎ ﺍﻳﺴﺘﺎﺩ.
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺗﺎﺭﻳﺦ ﺗﻔﻜﺮ ﻋﻘﻼﻧﻲ ﺍﻳﻨﻚ ﺩﺭ ﻣﺮﺣﻠﻪﺍﻱ ﻗﺮﺍﺭﺩﺍﺭﺩ ﻛﻪ
ﻫﺮ ﺍﻳﺮﺍﻧﻲ ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﻭﺑﻪﺭﻭ ﻣﻲﻛﻨﺪ ﻛﻪ
»ﻓﻠﺴﻔﻪ ﭼﻪ ﻧﻘﺸﻲ ﺩﺭ ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ﺩﺍﺭﺩ؟«
ﺩﺭ ﺍﻳﻦ ﻣﻄﻠﺐ ﺩﺭ ﻧﻈﺮ ﺍﺳــﺖ ﺑﺎ ﻧﮕﺎﻫﻲ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﺑﻪ ﺑﺮﺭﺳﻲ
ﻭﺿﻌﻴﺖ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ ﻭ ﻛﺎﺭﺁﻣﺪﻱ ﺁﻥ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﻣﻜﺎﺗﺐ ﻣﺨﺘﻠﻒ
ﻭ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﻣﺘﻤﺎﻳﺰ ﺑﭙﺮﺩﺍﺯﻳﻢ.
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻪ ﻓﻠﺴﻔﻪ ﭼﻪ ﻧﻘﺸــﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ
ﺍﻳﺮﺍﻥ ﺍﻳﻔﺎ ﻛﻨﺪ ،ﭘﺮﺳﺸــﻲ ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺳﻮﺍﻟﻲ ﺟﺪﻱ ﺑﺮﺍﻱ ﻫﺮ
ﻣﺤﻘﻖ ﻭ ﺍﻧﺪﻳﺸــﻤﻨﺪ ﺍﻳﺮﺍﻧﻲ ﺑﺎﺷﺪ .ﺑﺮﺍﻱ ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ
ﺁﻧﭽﻪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺍﻫﻤﻴــﺖ ﺩﺍﺭﺩ ،ﺗﻌﺮﻳﻒ ﻣﺤﺪﻭﺩﻩ ﻭ ﺗﻮﺍﻧﺎﻳﻲ ﻫﺎﻳﻲ
ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﻱ ﻓﻠﺴﻔﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻣﻲﺷﻮﺩ .ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑﺎﻳﺪ ﺑﻪ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﭘﺮﺩﺍﺧﺖ ﻛﻪ ﻣﻮﺿﻮﻉ ﻭ ﻭﻇﻴﻔﻪ ﻓﻠﺴﻔﻪ ﭼﻴﺴﺖ.
ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﺮﺍﺳــﺎﺱ ﻫﻤﺎﻥ ﭘﺎﺳﺦ ﻛﻼﺳﻴﻚ ﻃﺮﺡ
ﻧﻤــﻮﺩ ،ﺍﻣﺎ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺑﻪﮔﻮﻧــﻪﺍﻱ ﺩﻳﮕﺮ ﻭ ﺑﺎ ﻣﺼﺎﺩﻳﻘــﻲ ﻛﻪ ﺟﻨﺒﻪ
ﻛﺎﺭﻛﺮﺩﻱ ﺩﺍﺭﺩ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﭘﺮﺩﺍﺧﺖ .ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ
ﭼﻴﺴﺖ ﻭ ﭼﻪ ﻛﺎﺭﺍﻳﻲ ﺩﺍﺭﺩ ﻭ ﺑﻪ ﭼﻪ ﻛﺎﺭ ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻲﺁﻳﺪ .ﺑﻪ
ﻃﻮﺭ ﻛﻠﻲ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﺖ ﺑﻪﻋﻨﻮﺍﻥ ﺑﺨﺸﻲ ﺍﺯ ﻓﻠﺴﻔﻪ
ﻋﻤﻠﻲ ﺑﻪ ﺭﻓﺘﺎﺭ ﺍﻧﺴــﺎﻧﻲ ﻣﻲﭘﺮﺩﺍﺯﺩ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﻓﻠﺴــﻔﻪ ﻧﻈﺮﻱ ﺩﺭ
ﺑﺮﮔﻴﺮﻧﺪﻩ ﺳﺎﻳﺮ ﺣﻮﺯﻩﻫﺎﻱ ﻓﻠﺴﻔﻪ ﻣﺎﻧﻨﺪ ﻣﺎ ﺑﻌﺪﺍﻟﻄﺒﻴﻌﻪ ،ﻓﻠﺴﻔﻪ ﺫﻫﻦ
ﻭ ﻣﻨﻄﻖ ﺍﺳﺖ .ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﭘﺮﺳﺶ ﺍﺻﻠﻲ ﻣﺎ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳــﺖ ﺑﻪ ﭼﻪ ﻛﺎﺭ ﻣﻲﺁﻳﺪ ،ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻣﻲﺑﺎﻳﺴﺖ ﺑﻪ ﺑﺨﺶ
ﻫﻨﺠﺎﺭﻱ ﻭ ﻛﺎﺭﻛﺮﺩﻱ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳــﺖ ﭘﺮﺩﺍﺧﺖ .ﺍﻣﺎ ﺍﻳﻦ ﭘﺮﺳﺶ
ﺟﻨﺒﻪ ﻣﺨﻔﻲ ﺩﻳﮕﺮﻱ ﻫﻢ ﺩﺍﺭﺩ ﻛﻪ ﺁﻥ ﺭﺍ ﺑﺮﺍﻱ ﻣﺎ ﺁﺷﻜﺎﺭ ﻣﻲﻛﻨﺪ ﻭ ﺁﻥ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻳﺎ ﺗﺒﻴﻴﻦ ﻛﺎﺭﺁﻣﺪﻱ ﻓﻠﺴﻔﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻠﻲ
ﺑﺮﺍﻱ ﭼﮕﻮﻧﮕﻲ ﻫﺪﺍﻳﺖ ﺭﻓﺘﺎﺭﻱ ﻣﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ؟
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﻛﻪ ﭘﺮﺳﺶ ﺍﺻﻠﻲ ﺑﺮﺍﻱ ﻣﺎ ﻛﺎﻣﻼ ﺁﺷﻜﺎﺭ ﺷﺪ
ﻭ ﺟﻨﺒﻪﻫﺎ ﻭ ﺳﻮﻳﻪﻫﺎﻱ ﺁﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻴﻢ ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﺤﺚ ﺑﻪ ﺳﻴﺮ
ﺟﺮﻳﺎﻧﻲ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻲﭘﺮﺩﺍﺯﻳﻢ ﻭ ﺑﺮﺍﻳــﻦ ﻧﻜﺘﻪ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻳﻢ
ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺳﻴﺮ ﺁﻳﺎ ﻓﻠﺴﻔﻪ ﺗﻮﺍﻧﺴــﺘﻪ ﻧﻘﺸﻲ ﺩﺭ ﻭﺿﻌﻴﺖ ﻣﻌﺮﻓﺘﻲ ﻣﺎ
ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﻳﻔﺎ ﻛﻨﺪ؟
ﻣﺮﻛﺰ ﺛﻘﻞ ﻭ ﻣﺤﻮﺭ ﺷﻜﻞ ﺩﻫﻨﺪﻩﻭ ﮔﻔﺘﻤﺎﻥ ،ﺫﻫﻦ ﻓﺮﺩ ﻓﺮﻫﻴﺨﺘﻪﺍﻱ
ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﺟﺘﻤﺎﻋﻲ ﺧﺎﺹ ،ﺯﺑﺎﻥ ﻭ ﻓﺮﻫﻨﮕﻲ ﻭﻳﮋﻩ ﺳﺎﺧﺘﻪ ﻭ
ﻛﺎﺭﻫﺎﻱ ﺧﺎﺻﻲ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺳﺨﻦ ﻋﺮﺿﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ
ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﺳﺨﻦ ﺁﺭﺍﺳﺘﻪ ﻣﻲﺷﺪ ،ﺍﻣﺮﻱ ﺟﺴﻤﺎﻧﻲ ﻭ ﻏﻴﺮﻣﻌﻘﻮﻝ ﺑﻮﺩﻩ
ﻭ ﺍﺯ ﻓﻀﺎﻱ ﻣﻌﺮﻓﺘﻲ ﻭ ﻋﻮﺍﻣﻞ ﻏﻴﺮﮔﻔﺘﻤﺎﻧﻲ ﺩﻭﺭﺍﻥ ﺣﻴﺎﺕ ﺧﻮﺩ ﻧﺸﺎﺕ
ﻣﻲﮔﺮﻓﺘﻪ ﻭ ﺑﺮﺁﻧﻬﺎ ﺗﺎﺛﻴﺮ ﻣﻲﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ .ﺑﺎ ﻛﺎﻭﺵ ﺩﺭ ﺷﻜﻞﮔﻴﺮﻱ
ﻫﺮﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺳــﺨﻦﻫﺎ ﻣﻌﻠﻮﻡ ﻣﻲﺷﻮﺩ ﻛﻪ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﻓﺮﻫﻨﮕﻲ
ﭼﻪ ﭼﻴﺰﻫﺎﻳﻲ ﺭﺍ ﻣﻲﺷﺪ ﮔﻔﺖ ﻭ ﭼﻪ ﭼﻴﺰﻫﺎﻳﻲ ﺍﺯ ﺩﺍﻳﺮﻩ ﺳﺨﻦ ﺑﻴﺮﻭﻥ
ﺑﻮﺩﻧﺪ .ﺳــﻴﺮ ﺗﺎﺭﻳﺨﻲ ﺍﻧﺪﻳﺸــﻪﻫﺎ ﺑﺎ ﺗﺤﻮﻻﺕ ،ﺩﮔﺮﮔﻮﻧﻲﻫﺎ ،ﺭﺷﺪ ﻭ
ﺍﻧﺤﻄﺎﻁ ﺁﻧﻬﺎ ،ﺳﻨﺖ ﻋﻈﻴﻤﻲ ﺍﺯ ﻣﻌﺎﺭﻑ ﻭ ﺩﺍﻧﺶﻫﺎ ﺭﺍ ﺑﻪ ﻧﺴﻞ ﺑﻌﺪﻱ
ﻣﻨﺘﻘﻞ ﻛﺮﺩﻩ ﻭ ﻓﺮﻫﻨﮓ ﺑﺰﺭﮔﻲ ﺭﺍ ﺗﺸــﻜﻴﻞ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺑﺴﺘﺮ
ﺧﺎﺹ ﺗﺎﺭﻳﺨﻲ ﻭ ﺍﺟﺘﻤــﺎﻉ ﻣﻨﻄﺒﻖ ﺑﺎ ﺁﻧﻬﺎ ،ﺍﺯ ﻛﺎﺭﻛﺮﺩﻫﺎ ﻭ ﻛﺎﺭﺁﻳﻲﻫﺎ
ﻻﺯﻡ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻩﺍﻧﺪ .ﺑﺎ ﺗﻐﻴﻴﺮ ﭼﻬﺮﻩ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻲ ﻭ ﺗﻜﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ
ﻃﻲ ﺗﺎﺭﻳﺦ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺧﻮﺩ ﺍﻳﻦ ﺗﻤﺪﻥ ﺍﺯ ﺳﺮﮔﺬﺭﺍﻧﺪﻩ ﺍﺳﺖ ،ﮔﻔﺘﻤﺎﻧﻲ
ﺭﻭ ﺑﻪ ﺍﻓﻮﻝ ﻧﻬﺎﺩﻩ ﻭ ﮔﻔﺘﻤﺎﻧﻲ ﺟﺪﻳﺪ ﺭﺥ ﻧﻤﻮﺩﻩ ﻭ ﺍﻧﺪﻳﺸﻤﻨﺪﻱ ﺑﺮﭘﺎﻳﻪ
ﻧﻘﺺ ﻭ ﺗﻜﻤﻴﻞ ﺁﺭﺍ ﻭ ﺍﻓﻜﺎﺭ ﺍﻧﺪﻳﺸﻤﻨﺪ ﭘﻴﺶ ﺍﺯ ﺧﻮﺩ ،ﺑﻪ ﻋﺮﺿﻪ ﻛﺎﻻﻱ
ﻓﻜﺮﻱ ﺧﻮﻳﺶ ﺍﻗﺪﺍﻡ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺑﺪﻳﻦ ﻟﺤﺎﻅ ﮔﻔﺘﻤﺎﻥﻫﺎﻳﻲ ﺷﻜﻞ
ﮔﺮﻓﺘﻨﺪ ﻛﻪ ﺑﺎ ﻋﻨﻮﺍﻥ ﮔﻔﺘﻤﺎﻥ ﻓﻠﺴﻔﻲ ﻣﺸﻬﻮﺭﻧﺪ .ﻫﺮﮔﻔﺘﻤﺎﻥ ﻓﻠﺴﻔﻲ
ﺍﺯ ﻳﻚ ﺳــﻮ ﻣﺘﺎﺛﺮ ﺍﺯ ﺯﻣﺎﻥ ﻭ ﺯﻣﻴﻨﻪ ﺍﺟﺘﻤﺎﻋﻲ ،ﻓﺮﻫﻨﮕﻲ ﻭ ﺳﻴﺎﺳــﻲ
ﻳﻌﻨﻲ ﺁﻣﻴﺨﺘﻪ ﺑﺎ ﺯﻣﺎﻧﻪ ﺍﺳﺖ ﻭ ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﮔﻔﺖﻭﮔﻮﻳﻲ ﺍﺳﺖ ﺑﺎ
ﻓﻴﻠﺴﻮﻓﺎﻥ ﺩﻳﮕﺮ ﻭ ﺍﺯ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺟﺪﺍﺷﺪﻧﻲ ﺍﺳﺖ .ﺑﺪﻳﻦ ﻟﺤﺎﻅ
ﻓﻴﻠﺴــﻮﻑ ،ﻣﺸﻜﻞ ﻓﻠﺴــﻔﻲ ﺯﻣﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻧﮕﺎﻫﻲ ﻧﻮ ﻣﻲﺳﻨﺠﺪ ﻭ
ﺍﻣﻜﺎﻥ ﺭﺍﻫﺒﺮﺩﻱ ﻧﻮ ﺭﺍ ﭘﻴﺶ ﻣﻲﻧﻬﺪ.
ﺳــﻴﺮ ﺗﺎﺭﻳﺦ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ ﺩﺭ ﻗﺮﻥ ﺩﻭﻡ ﻭ
ﺑﺎ ﺷــﺮﻭﻉ ﻧﻬﻀﺖ ﺗﻤﺪﻥﺳﺎﺯﻱ ﺑﻪ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻓﺮﻫﻴﺨﺘﻪ ﺳﺮﺑﺮﺁﻭﺭﺩ
ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻋﻠﻮﻡ ﻋﻘﻠﻲ ﻛﻪ ﺷﺎﻣﻞ ﻋﻠﻢ ﻛﻼﻡ ،ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﻣﻲﺷﺪ
ﺑﻪ ﺷﻜﻞ ﺳﻴﺴﺘﻢﻫﺎﻱ ﻣﻨﺘﻈﻢ ﻭ ﺁﺭﺍﺳﺘﻪ ﻋﺮﺿﻪ ﺷﺪ ﻭ ﺩﺭ ﻗﺮﺍﺋﺖﻫﺎﻱ
ﻣﺨﺘﻠﻒ ﺑﻪﻋﻨــﻮﺍﻥ ﻛﻼﻡ ﻧﻘﻠﻲ ،ﻛﻼﻡ ﻋﻘﻠﻲ ،ﻓﻠﺴــﻔﻪ ﻧﻮﺍﻓﻼﻃﻮﻧﻲ،
ﺣﻜﻤﺖ ﺍﺷــﺮﺍﻗﻲ ،ﺗﺎﻭﻳﻞ ﺑﺎﻃﻨﻲ ﻭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺩﺭ ﻫﻢ ﺳﻮﻳﻲ ﺑﺎ
ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﺒﺪﻳﻼﺕ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻲ ﺧــﻮﺩ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ .ﺑﻨﻴﺎﺩ ﺍﻳﻦ
ﻋﻘﻼﻧﻴﺖ ﺣﻮﻝ ﻣﺤﻮﺭ ﺗﻮﺣﻴﺪ ﺭﺑﻮﺑﻲ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣﻘﻮﻟﻪ ﻭ ﻣﻔﻬﻮﻡ،
ﺫﻫﻦ ﺣﻜﻴﻢ ﻣﺴــﻠﻤﺎﻥ ﺭﺍ ﺩﺭ ﺗﻤﺎﻣﻲ ﻋﺮﺻﻪﻫﺎﻱ ﻓﻜﺮﻱ -ﻓﺮﻫﻨﮕﻲ
ﺑﻪ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﻣﻲﺩﺍﺷﺖ .ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺁﺷﻨﺎﻳﻲ ﺑﺎ ﺧﺮﺩ ﻳﻮﻧﺎﻧﻲ
ﻧﺤﻮﻩ ﺷﻜﻞﮔﻴﺮﻱ ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ ﺭﺍ ﺑﻪ ﺳﻮﻱ ﺩﻳﮕﺮﻱ ﺳﻮﻕ ﺩﺍﺩ ﻛﻪ
ﺟﺎﺑﻪﺟﺎﻳﻲ ﺍﭘﻴﺴﺘﻤﻮﻟﻮژﻱ ﺭﺍ ﺑﻪ ﺍﻧﺘﻮﻟﻮژﻱ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ ﻳﻌﻨﻲ ﺍﺯ
ﻣﺒﺎﺣﺚ ﻣﻌﺮﻓﺘﻲ ﺑﻪ ﻣﺒﺎﺣﺚ ﻫﺴﺘﻲ ﺷﻨﺎﺳﻲ .ﺗﺎﻣﻞ ﺩﺭ ﺑﺮﺁﻣﺪﻥ ﻓﻠﺴﻔﻪ
ﻳﻮﻧﺎﻧﻲ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ،ﺩﺭ ﺣﻘﻴﻘﺖ ﭘﻲﺟﻮﻳﻲ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ
ﺍﺳﺖ ﻛﻪ ﭼﻪ ﺿﺮﻭﺭﺗﻲ ﺩﺍﺷﺖ ﻋﺎﻟﻤﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺧﺮﺩ ﻳﻮﻧﺎﻧﻲ
ﺁﺷﻨﺎ ﺳﺎﺧﺘﻪ ﻭ ﺁﻥ ﺭﺍ ﻭﺍﺭﺩ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﻛﻨﻨﺪ؟
ﺗﺎﻣﻞ ﺩﺭ ﻣﺴــﻴﺮ ﺗﺎﺭﻳﺨﻲ ﻋﻠﻮﻡ ﻋﻘﻠﻲ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻭ ﺭﺷﺪ ﺁﻧﺎﻥ ﺗﺎ ﺑﻪ
ﺍﻧﺤﻄﺎﻁ ﻭ ﺭﺍﻧﺪﻩ ﺷﺪﻥ ﺑﻪ ﻛﺘﻢ ﻋﺪﻡ ﺩﺭ ﻗﺮﻭﻥ ﺷﺸﻢ ﻭ ﻫﻔﺘﻢ ﻛﻪ ﺑﺮﭘﺎﻳﻪ
ﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻦ ﻛﺎﺭﺁﻣﺪﻱ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ،ﻧﮕﺎﻫﻲ ﺍﺯ ﭘﺲ
ﺗﺎﺭﻳﺦ ﺭﺍ ﺿﺮﻭﺭﻱ ﺳــﺎﺧﺘﻪ ﻭ ﺑﻪ ﺑﺎﺯﺧﻮﺍﻧﻲ ﺍﻧﺘﻘﺎﺩﻱ ﻣﻴﺮﺍﺙ ﻓﺮﻫﻨﮕﻲ
ﻭ ﻣﻌﻨﻮﻱ ﺑﺮﺟﺎﻱ ﻣﺎﻧﺪﻩ ﺍﻭﻟﻮﻳﺖ ﻣﻲﺑﺨﺸــﺪ .ﺍﻳﻦ ﻧﻮﻉ ﺍﺯ ﻛﻨﻜﺎﺵ ﺩﺭ
ﺗﺎﺭﻳﺦ ﻓﻠﺴــﻔﻪ ﻛﻪ ﺣﺎﺻﻞ ﺍﺻﻠﻲ ﻋﻘﻼﻧﻴﺖ ﺩﻳﻨﻲ ﺩﺭ ﻗﺮﻭﻥ ﺳــﻮﻡ ﺗﺎ
ﻫﻔﺘﻢ ﺑﻮﺩﻩ ،ﺩﺭ ﻣﺒﺎﻧﻲ ﺷــﻜﻞﮔﻴﺮﻱ ﮔﻔﺘﻤﺎﻥ ﻓﻠﺴﻔﻲ ﺩﻗﻴﻖ ﺷﺪﻩ ﻭ
ﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﻛﻪ ﺑﺎﻋﺚ ﺷﻜﻮﻓﺎﻳﻲ ﻭ ﺍﻧﺤﻄﺎﻁ ﺁﻥ ﺑﻮﺩﻩ ،ﮔﺰﺍﺭﺵ
ﻣﻲﻛﻨﺪ .ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﻋﻠﻤﺎﻱ ﺩﻳﻨﻲ ﺭﺍﻏﺐ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻲ ﺷﺪﻧﺪ؟ ﻭ ﭼﺮﺍ
ﻣﻌﺘﺰﻟﻪ ﺍﻭﻟﻴﻪ ﺑﺎ ﺗﻤﺴــﻚ ﺑﻪ ﻗﻴﺎﺱ ﺑﺮﻫﺎﻧﻲ ﻭ ﺟﺪﻝ ،ﺩﺭ ﺗﺒﻴﻴﻦ ﺍﺻﻮﻝ
ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻲ ﺧﻮﺩ ﻛﻮﺷﻴﺪﻧﺪ؟ ﻭ ﺍﺳﻤﺎﻋﻴﻠﻴﺎﻥ ﭼﺮﺍ ﺑﻪ ﺗﺎﻭﻳﻞﮔﺮﺍﻳﻲ
ﺭﻭ ﻛﺮﺩﻧﺪ؟ ﻭ ﭼﺮﺍ ﻋﻠﻤﺎﻱ ﺍﻫﻞ ﺷــﺮﻳﻌﺖ ﺩﺭ ﻣﻘﻄﻌﻲ ﺍﺯ ﺯﻣﺎﻥ ﻋﻘﻞ ﺭﺍ
ﺟﺰﻭ ﺣﺠﺖﻫﺎﻱ ﺷﺮﻋﻲ ﺩﺍﻧﺴﺘﻨﺪ ﻭ ﺩﺭ ﻣﻘﻄﻌﻲ ﺩﻳﮕﺮ ﺑﻪ ﻃﺮﺩ ﺁﻥ ﻓﺘﻮﺍ
ﺩﺍﺩﻧﺪ؟ ﻭ ﺑﺎﻻﺧﺮﻩ ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﻓﻠﺴــﻔﻪ ﻋﻘﻼﻧﻲ ﺳــﺮ ﺍﺯ ﺣﻜﻤﺖ ﺩﻳﻨﻲ
ﺩﺭﺁﻭﺭﺩ؟ ﺍﺯ ﺟﻤﻠﻪ ﭘﺮﺳﺶﻫﺎﻳﻲ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻧﮕﺎﻩ ﺍﻣﺮﻭﺯﻳﻦ ﺑﻪ ﺍﻭﺝ ﻭ
ﺍﻓﻮﻝ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﺳﭙﺮﻱ ﺷــﺪﻩ ﺗﻤﺪﻥ ﺍﻳﺮﺍﻧﻲ ،ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺍﺳــﺖ ﻭ ﻋﻮﺍﻣﻞ ﺑﺤﺮﺍﻥ ﺧــﺮﺩﻭﺭﺯﻱ ﻣﻌﺎﺻﺮ ﺭﺍ ﺩﺭ ﺍﻳــﻦ ﺗﻤﺪﻥ ﺑﺎﺯﮔﻮ
ﻣﻲﻛﻨﺪ .ﺍﻣﺮﻭﺯﻩ ﺑﻪ ﻭﺍﺳﻄﻪ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺪﺭﻧﻴﺘﻪ ﻓﻜﺮﻱ ،ﺳﻨﺖ ﺣﻜﻤﻲ
ﺩﺭ ﺍﺿﻼﻉ ﻣﻌﺮﻓﺘﻲ ﻭ ﻓﺮﻫﻨﮕﻲ ﺧــﻮﺩ ﺍﺯ ﻛﺎﺭﺁﻣﺪﻱ ﺑﺎﺯﻣﺎﻧﺪﻩ ﻭ ﺟﺎﻣﻌﻪ
ﺳﻨﺘﻲ ﺩﺭ ﺑﺤﺮﺍﻥﻫﺎﻱ ﺳﻪﮔﺎﻧﻪ ﻣﺸﺮﻭﻋﻴﺖ ،ﻋﻘﻼﻧﻴﺖ ﻭ ﻫﻮﻳﺖ ﮔﺮﻓﺘﺎﺭ
ﺷﺪﻩ ﺍﺳﺖ .ﺗﺒﺎﺭﺷﻨﺎﺳﻲ ﺧﺮﺩﻭﺭﺯﻱ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﻭ ﺗﺎﻣﻞ
ﺩﺭ ﺭﺧﻨﻪﻫــﺎﻱ ﻣﻌﺮﻓﺘﻲ ﻭ ﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋــﻲ ﺁﻥ ﻳﻜﻲ ﺍﺯ ﺭﻭﺵﻫﺎﻱ
ﺑﺎﺯﺧﻮﺍﻧﻲ ﺧﺮﺩ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﺩﻭﺭﺍﻥ ﻣﻌﺎﺻﺮ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ
ﻭ ﺟﺎﻧﺒﺪﺍﺭﻱ ﺍﺯ ﻳﻚ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﻜﺘﺐ ﻓﻠﺴﻔﻲ ﻳﻚ ﭼﻴﺰ ﺍﺳﺖ ﻭ ﻓﻠﺴﻔﻲ
ﻓﻜﺮ ﻛﺮﺩﻥ ﭼﻴﺰﻱ ﺩﻳﮕﺮ ﻭ ﺑﺎ ﺍﺭﺯﺵ ﻋﻘﻼﻧﻲ ﺧﺎﺹ؛ ﺑﺮﺍﻳﻦ ﻣﺒﻨﺎ ﻓﻴﻠﺴﻮﻑ
ﻛﺴﻲ ﺍﺳﺖ ﻛﻪ ﻣﺴﺎﺋﻞ ﻣﺒﺘﻼ ﺑﻪ ﺯﻣﺎﻥ ﺧﻮﻳﺶ ﺭﺍ ﺑﻪ ﺷﻴﻮﻩ ﺑﺨﺮﺩﺍﻧﻪ ﻭ
ﺍﺳﺘﻘﻼﻟﻲ ﻃﺮﺡ ﻛﻨﺪ .ﺑﺎ ﺗﻜﻴﻪ ﺑﺮﺧﺮﺩ ﺍﻧﺴﺎﻧﻲ ﻭ ﺑﻪ ﻛﺎﺭﮔﻴﺮﻱ ﻣﻨﻄﻘﻲ
ﺁﻥ ،ﺗﻤﺪﻥﻫﺎ ﻭ ﻓﺮﻫﻨﮓﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺷﻜﻞ ﻣﻲﮔﻴﺮﻧﺪ ﻭ
ﺍﺟﺘﻤﺎﻉ ﻋﻘﻼﻧﻲ ﺍﻧﺴﺎﻥﻫﺎ ﭘﺪﻳﺪﺍﺭﻣﻲﺷﻮﺩ .ﺩﺭ ﭼﻨﻴﻦ ﻣﻨﻈﻮﻣﻪﺍﻱ ﺍﺳﺖ
ﻛﻪ ﭘﺮﺳﺶ »ﻓﻠﺴﻔﻪ ﭼﻪ ﻧﻘﺸﻲ ﺩﺭ ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﻣﺎ ﺩﺍﺭﺩ« ﭘﺎﺳﺦ ﺩﺍﺩﻩ
ﻣﻲﺷﻮﺩ ،ﺁﻥﻫﻢ ﭘﺎﺳﺨﻲ ﻛﻪ ﺑﺎ ﻣﺴﺎﺋﻞ ﻭ ﭼﺎﻟﺶﻫﺎﻱ ﺍﻣﺮﻭﺯﻱ ﻣﺎ ﺍﺭﺗﺒﺎﻁ
ﻭﺛﻴﻘــﻲ ﺩﺍﺭﺩ .ﺩﺭ ﻏﻴﺮ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑــﺎ ﺑﻦﻣﺎﻳﻪﻫﺎﻱ ﺑﺎﻭﺭﻫﺎﻱ ﻣﺘﺼﻠﺐ
ﺍﺷﻌﺮﻱﻣﺂﺑﺎﻧﻪ ﻧﻤﻲﺗﻮﺍﻥ ﻣﺸــﻜﻼﺕ ﻭ ﻧﺎﺑﺴﺎﻣﺎﻧﻲﻫﺎﻱ ﺟﺪﻳﺪ ﺭﺍ ﺣﻞ
ﻛﺮﺩ .ﺍﻛﻨﻮﻥ ﺷﺎﻣﮕﺎﻩ ﺑﺘﺎﻥ ﺍﺷﺮﺍﻗﻲ ﻓﺮﺍ ﺭﺳﻴﺪﻩ ﻭ ﺳﭙﻴﺪﻩ ﺩﻡ ﺍﻧﺴﺎﻧﻲ ﺩﺭ
ﺣﺎﻝ ﻃﻠﻮﻉ ﺍﺳﺖ .ﺍﻧﮕﺎﺭﻩﻫﺎﻱ ﻛﻬﻦ ﺍﺯ ﻫﻢ ﭘﺎﺷﻴﺪﻩ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺧﻼﻗﻲ
ﺩﭼﺎﺭ ﺗﺒﺪﻝ ﻭ ﺩﮔﺮﺩﻳﺴﻲ ﺷــﺪﻩﺍﻧﺪ ،ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺍﺻﻮﻝ ﻭ ﺍﺭﺯﺵﻫﺎﻱ
ﺟﺪﻳﺪ ﺟﺎﻳﮕﺰﻳﻦ ﻧﺸﺪﻩ ﻭ ﺩﺍﻧﺶ ﺭﻭﺯ ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ .ﻓﻠﺴﻔﻪ ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ
ﺍﻣﺎ ،ﮔﻮﻳﺎ ﻓﻠﺴﻔﻴﺪﻥ ﺑﻪ ﺍﻏﻤﺎ ﺭﻓﺘﻪ ﺍﺳﺖ.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﻣﺮﻭﺭﻱ ﮔﺬﺭﺍ ﺑﺮ ﻧﻘﺶ ﺟﺮﻳﺎﻥﻫﺎﻱ ﻣﻌﺎﺻﺮ ﺭﻭﺷﻨﻔﻜﺮﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻪ
ﺍﺯ »ﺷﺮﻕﮔﺮﺍﻳﻲ« ﺗﺎ »ﻏﺮﺏﮔﺮﺍﻳﻲ«
ﺁﻧﭽﻪ ﺩﺭ ﭘﻲ ﻣﻲﺁﻳﺪ ﮔﺰﺍﺭﺷــﻲ ﺍﺳــﺖ ﺍﺯ ﺭﻭﻧﺪ ﺗﺎﺭﻳﺨﻲ ﭘﺎﮔﻴﺮﻱ
ﺳﻨﺖ ﻓﻠﺴــﻔﻲ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ .ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﻛﻮﺷﻴﺪﻩ ﺍﺳﺖ ،ﺍﻳﻦ
ﺭﻭﻧﺪ ﺗﺎﺭﻳﺨﻲ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﺮ ﻭﺍﻛﺎﻭﺩ ﻛﻪ ﭼﮕﻮﻧﻪ ﺷﻜﻞﮔﻴﺮﻱ ﻭ ﻓﻌﺎﻟﻴﺖ
ﺟﺮﻳﺎﻧﺎﺕ ﻓﻜﺮﻱ ﻭ ﺍﺻﻄﻼﺣﺎ ﺭﻭﺷﻨﻔﻜﺮﺍﻧﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ،ﺩﺭ
ﺭﻭﺍﺝ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﻣﻮﺛﺮ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ.
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ﻧﻬﺎﻝ ﺁﻣﻮﺯﻩ ﻭ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻲﺍﻱ ﻛﻪ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﻛﻼﺳﻴﻚ ﺗﺎﺭﻳﺦ
ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ﻋﺼﺮ ﻣﺸــﺮﻭﻃﻪ ﻛﺎﺷــﺘﻨﺪ ،ﺩﺭ ﺯﻣﺎﻧــﻪ ﺭﺿﺎﺧﺎﻧﻲ،
ﺍﻧﺪﻙﺍﻧﺪﻙ ﺭﻳﺸﻪ ﺩﻭﺍﻧﺪ ﻭ ﺑﺮگ ﺁﻭﺭﺩ .ﺍﻳﻦ ﺑﺎﺭ ﺍﻣﺎ ﺍﺯ ﺟﺎﻣﻪ ﻛﺎﺭﻛﺮﺩﻱ ﻭ
ﭘﻴﻜﺎﺭﺟﻮﻳﺎﻧﻪﺍﺵ ﺑﻪ ﺩﺭﺁﻣﺪ .ﺩﺭ ﻋﺼﺮ ﺭﺿﺎﺷﺎﻫﻲ ﺑﺎ ﻇﻬﻮﺭ ﭼﻬﺮﻩﻫﺎﻳﻲ
ﭼﻮﻥ ﻣﺤﻤﺪﻋﻠﻲ ﻓﺮﻭﻏﻲ ،ﻣﻠﻘﺐ ﺑﻪ ﺫﻛﺎءﺍﻟﻤﻠﻚ ،ﺭﻭﻳﻪ ﻓﻠﺴــﻔﻲ ﺩﺭ
ﺍﻳﻦ ﻣﺴﻴﺮ ﺍﻓﺘﺎﺩ ﻛﻪ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻲ ﻭ ﺁﺭﺍﻱ ﻣﻌﺮﻓﺘﻲ ﺟﺪﻳﺪ ﺟﻬﺎﻥ،
ﺑﻪﺟﺎﻱ ﺧﻮﺷــﻪﭼﻴﻨﻲﻫﺎﻱ ﻛﺎﺭﺑﺮﺩﻱ ،ﺍﺯ ﻃﺮﻳﻖ ﺁﺷــﻨﺎﻳﻲ ﺟﺎﻣﻊ ﻭ
ﻣﻨﺴﺠﻢ ﺑﺎ ﻓﻜﺮ ﻓﻠﺴﻔﻲ ﻏﺮﺏ ﺑﻪ ﺩﺳﺖ ﺁﻳﺪ» .ﺳﻴﺮ ﺣﻜﻤﺖ ﺩﺭ ﺍﺭﻭﭘﺎ«،
ﺍﺛﺮ ﻓﺮﻭﻏﻲ ﺩﺭ ﻫﻤﻴﻦ ﻋﺼﺮ ﻧﻮﺷــﺘﻪ ﺷــﺪ ،ﺍﺛﺮﻱ ﻛﻪ ﺗﺎ ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ
ﻧﻴﺰ ﻣﺘﻦ ﻛﻼﺳــﻴﻚ ﻭ ﻣﺒﻨﺎﻳﻲ ﺑﺮﺍﻱ ﺁﺷﻨﺎﻳﻲ ﻓﻠﺴﻔﻪ ﻏﺮﺑﻲ ﻭ ﻫﻨﻮﺯ ﺍﺯ
ﻣﻨﺎﺑﻊ ﺩﺭﺳﻲ ﻗﺎﺑﻞ ﺍﺷــﺎﺭﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺍﮔﺮ ﺩﺭ ﺩﻭﺭﻩ ﺭﻭﺷﻨﻔﻜﺮﻱ
ﻣﺸــﺮﻭﻃﻪ ،ﺑﻪ ﺍﻗﺘﻀﺎﻱ ﭘﻴﻜﺎﺭ ﺣﺎﺩ ﺳﻴﺎﺳــﻲ ﺑﺎ ﺣﻜﻮﻣﺖ ﺳﻠﻄﻨﺘﻲ،
ﺁﻣﻮﺯﻩﻫﺎﻱ ﻣﻌﺮﻓﺘﻲ ﻭ ﺟﻬﺎﻥﺷﻨﺎﺧﺘﻲ ،ﭘﻴﺮﺍﻣﻮﻥ ﻗﺎﻧﻮﻥﻣﻨﺪﻱ ﺯﻧﺪﮔﻲ
ﺑﻪ ﻃﻮﺭ ﻛﻠﻲ ﻭ ﺣﻜﻮﻣﺖ ﻭ ﺩﻭﻟﺖ ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ ،ﻧﮕﺎﻩ ﺍﻳﺮﺍﻧﻲ ﺑﻪ ﻫﺴﺘﻲ
ﺭﺍ ﺟﺎﺑﻪﺟﺎ ﻛﺮﺩ ،ﺩﺭ ﻋﺼــﺮ ﺭﺿﺎﺧﺎﻧﻲ ،ﻣﺘﺮﺟﻢ -ﻣﻮﻟﻔﺎﻥ ،ﺩﻗﻴﻘﺎ ﺧﻮﺩ
ﻓﻠﺴﻔﻪ ﺭﺍ ﻧﺸــﺎﻧﻪ ﮔﺮﻓﺘﻨﺪ .ﺍﻳﻦ ﭼﻬﺮﻩﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻣﻲﻛﻮﺷﻴﺪﻧﺪ،
ﺍﺳــﺘﺎﺩﺍﻥ ﺗﻤﺎﻡﻋﻴﺎﺭﻱ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺑﻪ ﺫﻫﻦ ﻣﺤﻘﻘﺎﻥ ﺟﻮﺍﻥ ﺍﻳﺮﺍﻧﻲ
ﺑﻴﺎﻣﻮﺯﻧﺪ ﺁﻥ ﺳــﻮﻱ ﺟﻬﺎﻥ ﺍﺯ ﻓﻠﺴﻔﻪ ﭼﻪ ﺧﺒﺮﻫﺎﻳﻲ ﻫﺴﺖ .ﺗﻮﮔﻮﻳﻲ
ﻋﻠﻤﻲ ﺟﺪﻳﺪﻱ ﭘﺎ ﺑﻪ ﻋﺮﺻﻪ ﮔﺬﺍﺷــﺘﻪ ﺍﺳﺖ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﻗﻮﺍﻋﺪ
ﻭ ﻓﻨﻮﻧﺶ ﺭﺍ ﺑﻴﺎﻣﻮﺯﻧﺪ ﻭ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﻭ ﺗﺎﺭﻳﺦﺍﺵ ﺳﺮ ﺩﺭﺁﻭﺭﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﻻﺯﻡ ﺑﻮﺩ ﺗﺎ ﻣﺤﺘﻮﺍﻫﺎﻱ ﻓﻠﺴﻔﻲ ﺑﻪ ﺷــﻜﻠﻲ ﺗﺨﺼﺼﻲ ﻭ ﺩﺭ ﺑﺴﺘﻪﺍﻱ
ﺧــﺎﺹ ،ﻫﻤﭽﻮﻥ ﻣﻀﺎﻣﻴﻦ ﻳﻚ ﻋﻠﻢ ﺟﺎﻣﻊ ﺑﻪ ﻣﺨﺎﻃﺒﺎﻥ ﻭ ﻣﺤﻘﻘﺎﻥ
ﺍﺭﺍﺋﻪ ﺷﻮﺩ.
ﺩﺍﻧﺸﮕﺎﻩ ،ﺩﺭ ﻣﻘﺎﻡ ﺟﺎﻳﮕﺎﻩ ﺟﺪﻳﺪ ﺗﻮﻟﻴﺪ ﻭ ﺁﻣﻮﺯﺵ ﻋﻠﻢ ،ﺩﺭ ﻣﻴﺎﻥ
ﻣﺮﺍﺟﻊ ﺁﻣﻮﺯﺷﻲ ﺍﻳﺮﺍﻧﻲ ﺟﺎ ﺑﺎﺯ ﻛﺮﺩ .ﺗﺪﺭﻳﺲ ﻣﺘﻮﻥ ﻭ ﺩﺭﻭﺱ ﻓﻠﺴﻔﻲ
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19ﻣﻬﺮ1388
ﺩﺭ ﺑﺮﺧﻲ ﺁﻣﻮﺯﺷﻜﺪﻩﻫﺎﻱ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻲ ،ﺍﺯ ﺟﻤﻠﻪ ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﻘﻮﻝ
ﻭ ﻣﻨﻘﻮﻝ ،ﻛﻪ ﺑﻌﺪﻫﺎ ﺑﻪ ﺩﺍﻧﺸﻜﺪﻩ ﺍﻟﻬﻴﺎﺕ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺑﺪﻝ ﺷﺪ ﻭ ﻧﻴﺰ
ﺩﺍﻧﺸﻜﺪﻩ ﺍﺩﺑﻴﺎﺕ )ﻛﻪ ﺭﺷﺘﻪ ﺍﺩﺑﻴﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﺩﺍﺷﺖ( ﺍﻳﺠﺎﺏ ﻣﻲﻛﺮﺩ
ﻛﻪ ﻣﺘﻮﻥ ﺩﺭﺳﻲ ﻭ ﺭﻭﺵﻫﺎﻱ ﺁﻣﻮﺯﺵ ﺁﻧﻬﺎ ﺗﺪﻭﻳﻦ ﺷﻮﺩ.
ﺩﺭ ﺯﻣﺎﻧــﻪ ﺭﺿﺎﺧﺎﻧﻲ ،ﻣﺤﺎﻓــﻞ ﻭ ﺟﺮﻳﺎﻥﻫﺎﻱ ﻣﺎﺭﻛﺴﻴﺴــﺘﻲ ﻭ
ﻛﻤﻮﻧﻴﺴــﺘﻲ ﻧﻴﺰ ﺑــﺮﺍﻱ ﻧﺨﺴــﺘﻴﻦﺑﺎﺭ ﺩﺭ ﭼﺮﺧﻪ ﺁﻣﻮﺯﺵ ﻓﻠﺴــﻔﻪ
ﻭ ﮔﺴــﺘﺮﺵ ﺗﻔﻜﺮ ﻓﻠﺴــﻔﻲ ﻭﺍﺭﺩ ﺷــﺪﻧﺪ .ﻧﻘﺶ ﭼﭗ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻳﻦ
ﺯﻣﻴﻨــﻪ ،ﺗﻘﺮﻳﺒﺎ ﺗﺎ ﺁﺧﺮ ﺣﻔﻆ ﺷــﺪ ،ﺍﮔﺮﭼــﻪ ﺩﺭ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺍﺩﻭﺍﺭ،
ﺑﻪ ﻧﻘﺸــﻲ ﺣﺎﺷــﻴﻪﺍﻱ ﻣﻲﻣﺎﻧﺴــﺖ .ﺷــﻜﻞﮔﻴﺮﻱ ﻣﺤﻔﻞ 53ﻧﻔﺮ
ﻛــﻪ ﺍﺯ ﮔﺮﻭﻫﻲ ﻣﻌﻠﻤــﺎﻥ ﻭ ﭼﻬﺮﻩﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻣﺎﺭﻛﺴﻴﺴــﺖ ﻭ ﺑﺮ
ﮔﺮﺩ ﺗﻘﻲ ﺍﺭﺍﻧﻲ ﺗﺸــﻜﻴﻞ ﺷــﺪﻩ ﺑﻮﺩ ،ﻳﻜﻲ ﺍﺯ ﻫﻤﻴﻦ ﻣﺤﺎﻓﻞ ﻭ ﺷﺎﻳﺪ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺗﺮﻳﻦﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺍﺭﺍﻧﻲ ﺩﺭ ﻓﺎﺻﻠﻪ ﺳﺎﻝﻫﺎﻱ 1312
ﺗﺎ ،1314ﻣﺠﻠﻪﺍﻱ ﺭﻭﺷــﻨﻔﻜﺮﻱ ﻭ ﻧﺨﺒﻪﮔﺮﺍﻳﺎﻧﻪ ﻣﻨﺘﺸﺮ ﻣﻲﻛﺮﺩ ﺑﻪ
ﻧﺎﻡ »ﺩﻧﻴﺎ« .ﺩﺭ ﻫﺮ ﺷــﻤﺎﺭﻩ ﺍﺯ ﺍﻳﻦ ﻣﺠﻠﻪ ﻛﻪ ﺩﺭ ﻋﺼﺮ ﺳــﺮﺩ ﻭ ﺍﻣﻨﻴﺘﻲ
ﺩﻭﺭﻩ ﺭﺿﺎﺧﺎﻧــﻲ ،ﻣﺨﺎﻃﺒﺎﻥ ﺑﺴــﻴﺎﺭﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺑــﻮﺩ ،ﻣﻘﺎﻻﺕ ﻭ
ﻳﺎﺩﺩﺍﺷﺖ ﻳﺎ ﻣﺘﻮﻥ ﺗﺮﺟﻤﻪ ﺷــﺪﻩ ﻣﺘﻌﺪﺩﻱ ﺑﻪ ﺗﺒﻴﻴﻦ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻲ
ﻣﺎﺗﺮﻳﺎﻟﻴﺴﺘﻲ ﺍﺧﺘﺼﺎﺹ ﻣﻲﻳﺎﻓﺖ .ﺟﻮﺍﻧﺎﻥ ﻭ ﭼﻪ ﺑﺴﻴﺎﺭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ
ﻭ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳــﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺩﻫﻪﻫﺎﻱ ﺑﻌﺪ ﻛﻪ ﺑﺎ ﻣﻘﺎﻻﺕ ﺩﻧﻴﺎ ،ﺑﻪ
ﻣﺎﺗﺮﻳﺎﻟﻴﺴﻢ ﻧﺰﺩﻳﻚ ﺷﺪﻧﺪ .ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ ﻭ ﻧﻴﺰ ﺍﺳﺘﺎﺩ ﻣﻄﻬﺮﻱ،
ﺩﺭ ﻧﻘﺪﻫﺎﻱ ﻣﻔﺼﻞ ﻭ ﻓﻠﺴﻔﻲﺷﺎﻥ ﺑﺮ ﻣﺎﺭﻛﺴﻴﺴﻢ ،ﺑﻪ ﻣﺘﻮﻥ ﺗﺌﻮﺭﻳﻚ
ﺍﺭﺍﻧﻲ ﻭ ﻣﻘﺎﻻﺕ ﻓﻠﺴــﻔﻲ ﺩﻧﻴﺎ ﻣﺮﺍﺟﻌﻪ ﻣﻲﻛﺮﺩﻧﺪ .ﺁﺛﺎﺭ ﺍﻳﻦ ﺩﺳــﺖ
ﺟﺮﻳﺎﻧــﺎﺕ ﭼﭗﮔﺮﺍ ﻧﻴﺰ ﺑﻴــﺶ ﺍﺯ ﺁﻧﻜﻪ ﺗﺮﺟﻤﺎﻧﻲ ﺑﺎﺷــﻨﺪ ،ﻫﻤﭽﻮﻥ
ﺁﺛــﺎﺭ ﻓﺮﻭﻏــﻲ ﻭ ﺩﻳﮕﺮ ﺍﺳــﺘﺎﺩﺍﻥ ﺁﻛﺎﺩﻣﻴﻚ ﻭ ﻛﻼﺳــﻴﻚ ﺁﻥ ﻋﺼﺮ،
ﺗﺮﺟﻤﻪ -ﺗﺎﻟﻴــﻒ ﺑﻮﺩﻧﺪ ﺍﻟﺒﺘﻪ ﺷﻜﺴﺖﻭﺑﺴــﺘﻪ ﺍﺳــﺘﺎﺩﺍﻥ ﻭ ﻣﺘﻮﻥ
ﺟﺎﻣﻊ ﻓﻠﺴــﻔﻲ ﻭ ﻧﻴﺰ ﺑﺮﺧﻲ ﺗﻮﻟﻴﺪﺍﺕ ﻓﻜــﺮﻱ ﻭ ﺗﺌﻮﺭﻳﻚ ﭼﭗﻫﺎﻱ
ﻣﺎﺭﻛﺴﻴﺴﺖ ،ﺁﻣﻮﺯﺵ ﻓﻠﺴــﻔﻪ ﺭﺍ ﺩﺭ ﻋﺼﺮ ﺭﺿﺎﺧﺎﻧﻲ ،ﻫﺪﻑ ﮔﺮﻓﺘﻪ
ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﺩﺭ ﻗﻴﺎﺱ ﺑﺎ ﻋﺼﺮ ﻣﺸﺮﻭﻃﻪﺧﻮﺍﻫﻲ ،ﺍﻳﻦ ﺁﻣﻮﺯﺵﻫﺎ ﺍﻫﺪﺍﻑ
ﻭ ﺭﻭﻳﻪﻫﺎﻱ ﻧﺨﺒﻪﮔﺮﺍﻳﺎﻧﻪﺗــﺮﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ .ﺍﮔﺮ ﺁﻣﻮﺯﻩﻫﺎﻱ ﻓﻜﺮﻱ ﻭ
ﻣﻌﺮﻓﺘﻲ ﻋﺼﺮ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﻛﺸــﻜﻮﻝ ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﺭﺳﺎﻟﻪﻫﺎﻱ ﺗﻨﺪ
ﻭ ﺗﻴﺰ ﺳﻴﺎﺳــﻲ ﺍﺭﺍﺋﻪ ﻣﻲﺷــﺪ ﻭ ﺑﻪﻃﺒﻊ ﻣﺨﺎﻃﺒﺎﻥ ﻋﺎﺩﻱ ﻭ ﺧﺎﺹ ﺭﺍ
ﺗﻮﺍﻣﺎﻥ ﺟﺬﺏ ﻣﻲﻛﺮﺩ ،ﺩﺭ ﻋﺼﺮ ﺗﺎﺯﻩﺗــﺮ ،ﻛﺘﺎﺏﻫﺎﻱ ﺟﺎﻣﻊ ﻭ ﻗﻄﻮﺭ
ﺗﺎﻟﻴﻔﻲ -ﺗﺮﺟﻤﻪﺍﻱ ،ﻣﺒﺎﺣﺚ ﭘﻴﭽﻴﺪﻩ ﺭﻭﺷــﻨﻔﻜﺮﺍﻧﻪ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﻳﺎ
ﻧﺸﺮﻳﺎﺕ ﺭﻭﺷﻨﻔﻜﺮﺍﻧﻪ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﺒﺎﺣﺚ ﻓﻠﺴﻔﻪ ﺭﺍ ﭘﻴﺶ ﻣﻲﻛﺸﻴﺪﻧﺪ؛
ﺟﺎﻳﮕﺎﻩﻫﺎ ﻭ ﺭﺳــﺎﻧﻪﻫﺎﻳﻲ ﺑﺎ ﻣﺨﺎﻃﺒﺎﻧﻲ ﺧﺎﺹ .ﺩﺍﻧﺸــﮕﺎﻩ ﻭ ﺁﻣﻮﺯﺵ
ﺁﻛﺎﺩﻣﻴﻚ ﻓﻠﺴﻔﻲ ﻧﻴﺰ ﺍﺯ ﺭﺍﻩ ﻣﻲﺭﺳﻴﺪ.
ﻓﻠﺴﻔﻪ ﺩﺭ ﺗﺎﻻﺭ ﻓﺮﺩﻭﺳﻲ
ﻣﺤﻤﻮﺩ ﻋﺒﺎﺩﻳﺎﻥ ﺍﺯ ﺍﺳــﺘﺎﺩﺍﻥ ﭘﻴﺸﻜﺴﻮﺕ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺁﻛﺎﺩﻣﻲ،
ﺩﺭ ﻣﺼﺎﺣﺒــﻪﺍﻱ ﻛــﻪ ﭼﻨﺪﻱ ﭘﻴﺶ ﺑﻪ ﭼﺎپ ﺭﺳــﻴﺪ ،ﮔﻔﺘــﻪ ﺑﻮﺩ ﻛﻪ
ﻧﺨﺴﺘﻴﻦﺑﺎﺭ ،ﺣﺮﻑﻫﺎﻱ ﻓﻠﺴــﻔﻲ ﺭﺍ ﺩﺭ ﻣﺤﺎﻓﻞ ﻭ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺣﺰﺑﻲ
ﺟﻮﺍﻧﺎﻥ ﺗﻮﺩﻩﺍﻱ ﺷﻨﻴﺪﻩ ﻳﺎ ﺩﺭ ﻧﺸــﺮﻳﺎﺕ ﺣﺰﺏ ﺗﻮﺩﻩ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .ﺍﺯ
ﺍﻳﻦ ﺩﺳﺖ ﻧﻘﻞﻗﻮﻝﻫﺎ ﻭ ﺧﺎﻃﺮﻩﮔﻮﻳﻲﻫﺎ ﺍﺯ ﺍﺳﺘﺎﺩﺍﻥ ﻭ ﻣﺤﻘﻘﺎﻥ ﻓﻠﺴﻔﻲ
ﺑﺴﻴﺎﺭﻱ ﻛﻪ ﺍﻳﻨﻚ ﻣﻮﻱ ﺳﭙﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ ،ﺷﻨﻴﺪﻩﺍﻳﻢ .ﺳﻘﻮﻁ ﺭﺿﺎﺧﺎﻥ
ﻭ ﺑﺮﺁﻣﺪﻥ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﭼﭗﮔﺮﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺁﻏﺎﺯ ﺩﻫﻪ
20ﺧﻮﺭﺷﻴﺪﻱ ﺳﺒﺐ ﺷﺪ ،ﺑﺮﺍﻱ ﻧﺨﺴﺘﻴﻦﺑﺎﺭ ﭼﭗﻫﺎ ﺩﺭ ﭘﺮﺍﻛﻨﺪﻥ ﻭ
ﺍﻧﺘﻘﺎﻝ ﺁﻣﻮﺯﻩﻫﺎﻱ ﻓﻠﺴﻔﻲ ﺩﺳﺖ ﺑﺎﻻ ﺭﺍ ﭘﻴﺪﺍ ﻛﻨﻨﺪ .ﺑﻪ ﻳﻚﺑﺎﺭﻩ ﻓﻀﺎﻱ
ﻓﻜﺮﻱ ﻭ ﻓﺮﻫﻨﮕﻲ ﻛﺸﻮﺭ ﻭ ﻧﻴﺰ ﺫﻫﻨﻴﺖ ﺁﻛﺎﺩﻣﻴﻚ ﻣﻴﻬﻦ ﻣﺎ ،ﺗﺤﺖ ﺗﺎﺛﻴﺮ
ﻣﺎﺭﻛﺴﻴﺴــﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﮔﻔﺘﺎﺭ ﻣﻌﺮﻓﺘﻲ ﻭ ﻫﺴﺘﻲﺷﻨﺎﺳﺎﻧﻪ ﺗﻮﺩﻩﺍﻱ
ﺩﺭ ﻓﻀﺎﻫﺎﻱ ﺁﻛﺎﺩﻣﻴﻚ ،ﺭﺳﺎﻧﻪﺍﻱ ﻭ ﺭﻭﺷﻨﻔﻜﺮﺍﻧﻪ ﻫﻤﻪﮔﻴﺮ ﺷﺪﻩ ﺑﻮﺩ.
ﺁﻣﻮﺯﺵﻫﺎﻱ ﺁﻛﺎﺩﻣﻴﻚ ﻓﻠﺴﻔﻲ ﻧﻴﺰ ﺑﻪ ﭼﻮﺏ »ﺍﺭﺯﺵﻫﺎﻱ ﺑﻮﺭژﻭﺍﻳﻲ«
ﺭﺍﻧﺪﻩ ﻣﻲﺷﺪ ﻭ ﺗﻜﺎﻣﻞﮔﺮﺍﻳﻲ ﻭ ﻣﺎﺗﺮﻳﺎﻟﻴﺴﻢ ﺩﻳﺎﻟﻜﺘﻴﻚ ،ﺑﻪﻋﻨﻮﺍﻥ ﻳﮕﺎﻧﻪ
ﺁﻣﻮﺯﻩﺍﻱ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻫﻢ ﺯﻧﺪﮔﻲ ﺑﺸﺮ ﺭﺍ ﺗﻌﺎﻟﻲ ﺑﺨﺸﺪ ﻭ ﻫﻢ ﺳﺘﻢﻫﺎﻱ
ﺭﻭﺯﮔﺎﺭ ﺭﺍ ﺑﺮﻣﻼ ﺳﺎﺯﺩ ،ﺩﻫﺎﻥ ﺑﻪ ﺩﻫﺎﻥ ﻣﻴﺎﻥ ﺟﻮﺍﻧﺎﻥ ﻋﻼﻗﻪﻣﻨﺪ ﭼﺮﺧﻴﺪ.
ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﻭ ﻣﺘﻔﻜﺮﺍﻥ ﺑﺴــﻴﺎﺭﻱ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﻣﺎ ﻣﻲﺷﻨﺎﺳﻴﻢﺷﺎﻥ
ﻳﺎ ﻛﺘﺎﺏﻫﺎﻱﺷــﺎﻥ ﺭﺍ ﺩﺭ ﻛﺘﺎﺏﺧﺎﻧﻪﻫﺎﻳﻤﺎﻥ ﻧﮕــﻪ ﻣﻲﺩﺍﺭﻳﻢ ،ﺩﺭ ﺁﻥ
ﺭﻭﺯﮔﺎﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺗﺮﻳﺎﻟﻴﺴﺘﻲ ﺭﺍ ﺍﻟﺒﺘﻪ ﺍﺯ ﻣﺠﺎﺭﻱ ﺣﺰﺑﻲ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ
ﺗﻮﺩﻩﺍﻱﻫﺎ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻭ ﺩﺭ ﺗﻮﻟﻴﺪﺍﺕ ﺍﺩﺑﻲ ﻭ ﻫﻨﺮﻱﺷــﺎﻥ ﺑﻪ ﻛﺎﺭ
ﺑﺴــﺘﻨﺪ .ﻛﻮﺷــﺶ ﭼﭗﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﺑﺮﺍﻱ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ ﻣﻌﺮﻓﺘﻲ ﻭ
ﻓﻠﺴﻔﻲﺷــﺎﻥ ،ﺣﺘﻲ ﺩﺭ ﻗﺎﻟﺐ ﻛﻼﺱﻫﺎﻱ ﺗﺌﻮﺭﻳﻚ ﺍﺣﺴﺎﻥ ﻃﺒﺮﻱ ﻭ
ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺗﺎﻻﺭ ﻓﺮﺩﻭﺳــﻲ ﺩﺭ ﻻﻟﻪﺯﺍﺭ ،ﺑﺎ ﻛﻨﺶﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺭﻭﺯﻣﺮﻩ
ﺁﻣﻴﺨﺘﻪ ﺑﻮﺩ .ﻫﻤﻴﻦ ﺁﻣﻴﺨﺘﮕﻲ ﺳﻴﺎﺳﺖ ﻭ ﻓﻠﺴﻔﻪ ،ﺍﺯ ﻧﻮ ﻫﻤﭽﻮﻥ ﺻﺪﺭ
ﻣﺸﺮﻭﻃﻪ ،ﻓﻠﺴﻔﻪ ﺭﺍ ﻛﺎﺭﺑﺮﺩﻱ ﻭ ﺍﺯ ﺯﺭﻕ ﻭ ﺑﺮﻕ ﺩﻭ ﭼﻨﺪﺍﻥ ﺑﻬﺮﻩﻣﻨﺪ ﻛﺮﺩﻩ
ﺑﻮﺩ .ﺷﺎﻫﺪ ﺍﻳﻦ ﺗﺎﺛﻴﺮ ﻭ ﺟﺬﺍﺑﻴﺖ ﻃﻮﻻﻧﻲﻣﺪﺕ ﺍﻳﻨﻜﻪ ﻫﺮ ﻧﺤﻠﻪ ﻭ ﺳﺒﻚ
ﻓﻠﺴﻔﻲ ﻭ ﻓﻜﺮﻱ ﻛﻪ ﺑﻌﺪﻫﺎ ﻭ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ،ﻣﺪﺗﻲ
ﻓﻀﺎﻱ ﻓﻜﺮﻱ ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﺘﺎﺛﺮ ﺳﺎﺧﺖ ،ﻣﻲﻛﻮﺷﻴﺪ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ
ﭘﺎﺳﺨﻲ ﺟﺎﻣﻊ ﺑﻪ ﺟﻬﺎﻥ ﭘﻴﺮﺍﻣﻮﻧﻲ ﺑﺸﺮ ﺷﻜﻞ ﺩﻫﺪ؛ ﺩﺳﺘﮕﺎﻩﻫﺎﻳﻲ ﻛﻪ
ﻣﻮﻱ ﻻﻱ ﺩﺭﺯﺷﺎﻥ ﻧﻤﻲﺭﻭﺩ ﻭ ﺩﺭ ﮔﺎﻡ ﺍﻭﻝ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺑﺴﻴﺎﺭﻱ
ﺑﻪ ﻣﺎﺭﻛﺴﻴﺴﻢ ﻭﺍﺭﺩ ﺳﺎﺯﻧﺪ ﻭ ﻣﺴﺎﺋﻠﻲ ﺭﺍ ﻛﻪ ﻣﺎﺗﺮﻳﺎﻟﻴﺴﻢ ﺩﻳﺎﻟﻜﺘﻴﻚ ﺑﻪ
ﺫﻫﻦ ﺟﻮﺍﻥﻫﺎ ﺍﻧﺪﺍﺧﺘﻪ ﺍﺳﺖ ،ﺟﻮﺍﺏ ﺩﻫﻨﺪ .ﭼﻨﺪ ﺳﺎﻝ ﺑﻌﺪ ﻭ ﺑﺎ ﻓﺮﻭﻛﺶ
ﺗﺐ ﺗﻮﺩﻩﺍﻱ ﻛﻪ ﺍﺯ ﻗﺮﺍﺭ ﺩﺭ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻭ ﻧﺰﺩ ﻧﺨﺒﮕﺎﻥ ﻣﺘﻬﻢ ﺑﻮﺩ ﺑﻪ
ﺧﻴﺎﻧﺖ ﻭ ﻛﻢﻛﺎﺭﻱ ﺩﺭ ﺑﺮﺍﺑﺮ ﻛﻮﺩﺗﺎﻱ ﻧﻨﮕﻴﻦ 28ﻣﺮﺩﺍﺩ ،ﺗﺎ ﻣﺪﺗﻲ ﻓﻀﺎﻱ
ﻓﻜﺮ ﻓﻠﺴــﻔﻲ ﻭ ﺁﻣﻮﺯﺵ ﺗﺌﻮﺭﻳﻚ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺑﺮﻫﻮﺕ ﺷﺒﻴﻪ ﺷﺪﻩ ﺑﻮﺩ.
ﺑﺎ ﺍﻳﻦﺣﺎﻝ ،ﺩﺭ ﺍﻳﻦ ﺧﻼء ﺁﻣﻮﺯﺵ ﻭ ﺗﺒﺎﺩﻻﺕ ﻓﻠﺴــﻔﻲ ﻏﻴﺮﺁﻛﺎﺩﻣﻴﻚ،
ﺁﻛﺎﺩﻣﻲ ﺑﻪﻣﺜﺎﺑﻪ ﺟﺎﻳﮕﺎﻫﻲ ﺑﺮﺍﻱ ﺁﻣﻮﺯﺵ ﻛﻼﺳﻴﻚ ﻭ ﻣﺪﻭﻥ ﻓﻠﺴﻔﻪ،
ﺁﺭﺍﻡﺁﺭﺍﻡ ﻣﻮﻗﻌﻴﺖ ﺧﻮﻳﺶ ﺭﺍ ﺗﺜﺒﻴﺖ ﻛﺮﺩ .ﺍﺳﺘﺎﺩﺍﻥ ﻓﻠﺴﻔﻪ ،ﭼﻬﺮﻩﻫﺎﻳﻲ
ﺟﺰ ﻧﺴﻞ ﺍﻭﻝ ﻣﺘﺮﺟﻢ -ﻣﻮﻟﻔﺎﻥ ﻫﻢﺩﻭﺭﻩ ﻓﺮﻭﻏﻲ ،ﻳﺎ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻱ
ﻏﺮﺑﻲ ﻳﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﺮﻭﺭﺵ ﻳﺎﻓﺘﻪ ﻭ ﺑﻪ ﻛﺮﺳﻲ ﺍﺳﺘﺎﺩﻱ ﻧﺸﺴﺘﻨﺪ.
ﻓﻠﺴﻔﻪ ﺑﻪ ﺍﺗﻜﺎﻱ ﻋﻠﻮﻡ
ﭼﻨﺪﻱ ﺑﻌﺪ ﻭ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻫﻪ 30ﺧﻮﺭﺷــﻴﺪﻱ ،ﻧﺨﺴﺖ ﻣﺘﻔﻜﺮﺍﻥ
ﻭ ﭼﻬﺮﻩﻫﺎﻳﻲ ﭘﺎ ﺑﻪ ﻋﺮﺻﻪ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻲ ﻭ ﺍﻧﺘﻘﺎﻝ ﻓﻠﺴﻔﻪ ﺑﻪ ﻻﻳﻪﻫﺎﻱ
ﺍﺟﺘﻤﺎﻋﻲ ﮔﺬﺍﺷــﺘﻨﺪ ﻛﻪ ﻫﻢ ﺩﻏﺪﻏﻪ ﺣﻔﻆ ﺩﻳــﻦ ﻭ ﺍﻳﻤﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ
ﻣﻈﺎﻫﺮ ﺩﻧﻴﺎﻱ ﺟﺪﻳــﺪ ﻭ ﺩﺭ ﺭﻗﺎﺑﺖ ﺑﺎ ﺩﺳــﺘﮕﺎﻩﻫﺎﻱ ﻓﻜﺮﻱ ﻏﺮﺑﻲ ﻭ
ﺷﺮﻗﻲ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻫﻢ ﺩﺭﺩ ﺗﻮﺳــﻌﻪ ﻣﻠﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ .ﻓﻠﺴﻔﻪ ﻋﻠﻢ
ﻭ ﺑﻪ ﺩﺳــﺖ ﺩﺍﺩﻥ ﺗﺒﻴﻴﻨﻲ ﻏﻴﺮﻣﺎﺭﻛﺴﻴﺴــﺘﻲ ﺍﺯ ﻋﻠﻢ ،ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ
ﺧﻄﻮﻁ ﻓﻜﺮﻱﺍﻱ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﻧﺴﻞ ﺑﺪﺍﻥ ﺗﻮﺟﻪ ﺩﺍﺷﺖ .ﺗﺮﺟﻤﻪﻫﺎﻱ
ﺍﺣﻤﺪ ﺁﺭﺍﻡ ،ﺩﺭ ﺍﻭﺍﺧــﺮ ﺩﻫﻪ 30ﻭ ﺁﻏﺎﺯ ﺩﻫﻪ 40ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻫﻤﻴﻦ
ﺳﻨﺦ ﺗﻼﺵﻫﺎ ﻗﻠﻤﺪﺍﺩ ﻛﺮﺩ .ﺍﻭ ﻭ ﻣﺘﺮﺟﻤﺎﻧﻲ ﭼﻮﻥ ﺍﻭ ﻣﻲﻛﻮﺷﻴﺪﻧﺪ،
ﻓﻠﺴــﻔﻪ ﻋﻠﻢ ﻭ ﻣﺒﺎﻧﻲ ﺗﺌﻮﺭﻳﻚ ﺗﻔﻜﺮ ﻋﻠﻤﻲ ﺭﺍ ﺑﻪ ﻧﺴﻠﻲ ﺍﻧﺘﻘﺎﻝ ﺩﻫﻨﺪ
ﻛﻪ ﻛﻤﺘﺮ ﺷــﻮﺭ ﺳﻴﺎﺳــﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺩﻫﻪ 20ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﺑﻮﺩ.
ﭼﻬﺮﻩﻫﺎﻳﻲ ﭼﻮﻥ ﻳﺪﺍﷲ ﺳــﺤﺎﺑﻲ ﻳﺎ ﻣﻬﺪﻱ ﺑﺎﺯﺭﮔﺎﻥ ﻧﻴﺰ ﺩﺭ ﺟﺰﻭﺍﺕ
ﻭ ﺭﺳﺎﻻﺗﻲ ﺳــﻌﻲ ﺩﺍﺷﺘﻨﺪ ﭘﺪﻳﺪﻩﻫﺎﻱ ﻋﻠﻤﻲ ،ﺍﺯ ﻓﻴﺰﻳﻚ ﻭ ﻣﻜﺎﻧﻴﻚ
ﺗﺎ ﺯﻳﺴﺖﺷﻨﺎﺳــﻲ ﺭﺍ ﺑﺎ ﺫﻫﻦ ﻭ ﺯﺑﺎﻥ ﻣﺬﻫﺒﻲ ﺁﺷــﺘﻲ ﺩﻫﻨﺪ ،ﺍﻟﺒﺘﻪ ﺑﺎ
ﻧﻘﺐﺯﺩﻥ ﺑﻪ ﻣﺒﺎﺩﻱ ﻧﻈﺮﻱ ﻭ ﻓﻠﺴﻔﻲ ﺍﻳﻦ ﺑﺤﺚﻫﺎ .ﺍﮔﺮﭼﻪ ﺍﻳﻦ ﺭﻭﻳﻪ
ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﻗﺸــﺮﻱ ﺩﺭ ﻣﻴﺎﻥ ﺟﻮﺍﻧﺎﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﺭﻓﺘﻪ ﻭ ﻧﺨﺒﮕﺎﻥ
ﺑﻪ ﺑﻬﺎﻧﻪﺍﻱ ﺑﺮﺍﻱ ﺗﺎﻣﻞ ﻭ ﻣﺒﺎﺣﺜﻪ ﺑﺪﻝ ﺷــﺪ ،ﺍﻣــﺎ ﻧﺘﻴﺠﻪ ﻋﻤﻮﻣﻲﺗﺮ
ﺁﻥ ﺗﻨﻬﺎ ﻳﻚ ﺩﻫﻪ ﺑﻌﺪ ﺩﺭ ﺟﺰﻭﺍﺕ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻱ ﺳﻴﺎﺳــﻲ -ﺗﺌﻮﺭﻳﻚ
ﭼﺮﻳﻚﻫﺎﻱ ﻣﺴﻠﻤﺎﻥ ﺟﻮﺍﻥ ﻛﻪ ﻋﻠﻴﻪ ﺣﻜﻮﻣﺖ ﺳﺘﻢﺷﺎﻫﻲ ﭘﻬﻠﻮﻱ
ﻣﻲﺭﺯﻣﻴﺪﻧﺪ ،ﺁﺷﻜﺎﺭ ﺷﺪ.
ﺩﻏﺪﻏــﻪ ﺍﻳﻦ ﭼﻬﺮﻩﻫﺎﻱ ﻣﻠﻲ ﻭ ﻣﺬﻫﺐﮔــﺮﺍ ،ﻫﻤﭽﻨﺎﻥﻛﻪ ﺑﺎﻻﺗﺮ
ﺁﻣﺪ ،ﻋﻤﺪﺗﺎ ﻭﺍﻛﻨﺸــﻲ ﺑﻮﺩ ﺑﻪ ﺗﺴﻠﻂ ﮔﻔﺘﻤﺎﻥ ﻓﻠﺴﻔﻪﻫﺎﻱ ﻣﺎﺩﻱﮔﺮﺍ
ﻭ ﺟﻬﺎﻥﺑﻴﻨﻲ ﻣﺎﺭﻛﺴﻴﺴــﺘﻲ ﺑﺮ ﺗﻔﻜﺮ ﺁﻛﺎﺩﻣﻴﻚ ﻭ ﻧﻴﺰ ﻓﻠﺴﻔﻲ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻫﻪ 20ﻭ ﺑﺨﺶ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﺍﺯ ﺩﻫﻪ .30ﺩﺭ ﻧﺴﺒﺖ ﺍﻳﻦ
ﺭﻭﻳﻜﺮﺩ ﻓﻠﺴــﻔﻲ ﺑﻪﻋﻠﻮﻡ ﻃﺒﻴﻌﻲ ﻭ ﺍﻧﺴﺎﻧﻲ )ﺑﻪﻭﻳﮋﻩ ﻓﻠﺴﻔﻪ ﺗﺎﺭﻳﺦ(،
ﺍﻟﺒﺘﻪ ﭼﻬﺮﻩﺍﻱ ﻣﺎﺭﻛﺴﻴﺴﺖ ﻧﻴﺰ ﻓﻌﺎﻝ ﺑﻮﺩ .ﺍﻣﻴﺮﺣﺴﻴﻦ ﺁﺭﻳﺎﻥﭘﻮﺭ ﻛﻪ
ﺍﻭ ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﺍﻳﻦ ﻧﺴــﻞ ﻋﻠﻢﮔﺮﺍ ،ﺩﺭ ﺩﻫﻪ 30ﺩﻏﺪﻏﻪ ﺗﺒﻴﻴﻦ ﻋﻠﻢ
ﺩﺍﺷــﺖ .ﺍﻣﺎ ﺗﺎﺛﻴﺮ ﺍﻭ ﺩﺭ ﻋﺮﺻﻪ ﺍﻧﺘﻘﺎﻝ ﺁﻣﻮﺯﻩﻫﺎﻱ ﻓﻠﺴﻔﻪ ،ﺑﻴﺶﺍﺯ ﻫﺮ
ﺍﺛﺮﻱ ﻣﺮﺑﻮﻁ ﺍﺳــﺖ ﺑﻪ ﻳﻜﻲ ،ﺩﻭ ﺟﺰﻭﻩ ﺁﻣﻮﺯﺷﻲﺍﺵ ﺑﺮﺍﻱ ﺩﺍﻧﺸﮕﺎﻩ:
»ﺍﺟﻤﺎﻟﻲ ﺩﺭﺑﺎﺭﻩ ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﻲ ﻫﻨﺮ« ﻭ »ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺭﺳﺘﺎﺧﻴﺰ«.
ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺁﺛﺎﺭ ﻛﻪ ﺑﺎﺍﺳــﺘﻘﺒﺎﻝ ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﻭ ﺑﺴــﻴﺎﺭﻱ ﻣﺨﺎﻃﺒﺎﻥ
ﻏﻴﺮ ﺩﺍﻧﺸﮕﺎﻫﻲ ﺭﻭﺑﻪﺭﻭ ﺷﺪ ،ﺑﺎﺭ ﺩﻳﮕﺮ ،ﺑﻪ ﺍﻧﻀﻤﺎﻡ ﺗﺒﻴﻴﻦ ﻫﻨﺮ ﻭ ﺗﺎﺭﻳﺦ،
ﻣﺒﺎﻧﻲ ﻓﻠﺴﻔﻪ ﻣﺎﺗﺮﻳﺎﻟﻴﺴﺘﻲ ﺭﺍ ﺑﻪ ﻣﺤﻞ ﺑﺤﺚ ﻭ ﻓﺤﺺ ﺑﺪﻝ ﻛﺮﺩ.
ﺩﺭ ﺩﻫﻪ ،40ﺳﺮﺍﻧﺠﺎﻡ ﺩﺍﻧﺸــﻜﺪﻩ ﻣﻌﻘﻮﻝ ﻭ ﻣﻨﻘﻮﻝ ﺑﻪ ﺩﺍﻧﺸﻜﺪﻩ
ﺍﻟﻬﻴــﺎﺕ ﺗﺒﺪﻳﻞ ﺷــﺪ ﻭ ﭼﻨﺪﻱ ﭘﻴــﺶ ﺍﺯ ﺁﻥ ﺍﺩﺑﻴﺎﺕ ﻭ ﻓﻠﺴــﻔﻪ ﺩﺭ
ﺩﺍﻧﺸﻜﺪﻩ ﺍﺩﺑﻴﺎﺕ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺷــﺪﻧﺪ ﻭ ﻧﻘﺶ ﭘﺮﺭﻧﮓﺗﺮﻱ ﺩﺭ ﺗﺮﺑﻴﺖ
ﺁﻛﺎﺩﻣﻴﻚ ﻓﻠﺴــﻔﻲ ﺑﺎﺯﻱ ﻛﺮﺩﻧﺪ .ﺍﺳﺘﺎﺩﺍﻧﻲ ﭼﻮﻥ ﻳﺤﻴﻲ ﻣﻬﺪﻭﻱ ﻭ
ﻣﺤﻤﺪﺣﺴــﻦ ﻟﻄﻔﻲ ﻧﻴﺰ ﻫﺮﻳﻚ ﺑــﻪ ﺍﻧﺘﻘﺎﻝ ﺁﻣﻮﺯﻩﻫﺎﻱ ﻓﻠﺴــﻔﻲ
ﻓﺮﺍﻧﺴــﻮﻱ ﻭ ﻣﺒﺎﺩﻱ ﻳﻮﻧﺎﻧﻲ ﺑﻪ ﺧﺼﻮﺹ ﺑﺎ ﻋﻨﺎﻳﺖ ﺑﻪ ﺗﺮﺟﻤﻪ ﻣﺘﻮﻥ
ﺍﺻﻠﻲ ﻫﻤﺖ ﮔﻤﺎﺷﺘﻪ ﺑﻮﺩﻧﺪ.
ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻳﻜﻲ ﺍﺯ ﭘﺮ ﺑﺴــﺎﻣﺪﺗﺮﻳﻦ ﺟﺮﻳﺎﻧﺎﺕ ﻓﻠﺴــﻔﻲ ﺍﻳﺮﺍﻥ
ﻣﻌﺎﺻﺮ ﺳــﺮ ﺑــﺮ ﺁﻭﺭﺩ ،ﺁﻏﺎﺯ ﺩﻫﻪ ،50ﺷــﺎﻫﺪ ﻧﺨﺴــﺘﻴﻦ ﺗﻼﺵﻫﺎ
ﺑﺮﺍﻱ ﺻﻮﺭﺕﺑﻨﺪﻱ ﻳﻚ ﺳــﻨﺖ ﻓﻠﺴــﻔﻲ ﺑﻮﺩ ﻛﻪ ﺑﺮ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ
ﻓﻠﺴــﻔﻲ ﻣﻜﺎﺗﺒﻲ ﻏﻴﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﻗﺎﺭﻩﺍﻱ ﺍﺳﺘﻮﺍﺭ ﺷﺪﻩ ﺑﺎﺷﺪ .ﻣﻨﻮﭼﻬﺮ
ﺑﺰﺭﮔﻤﻬﺮ ﻛﻮﺷﻴﺪ ﺑﺎ ﺗﺮﺟﻤﻪﻫﺎﻱ ﻧﻪﭼﻨﺪﺍﻥ ﻣﻄﻠﻮﺏ ﺍﺯ ﺁﺛﺎﺭ ﺑﺮﺧﻲ ﺍﺯ
ﻓﻴﻠﺴﻮﻓﺎﻥ ﺗﺤﻠﻴﻠﻲ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎﻳﻲ ﺑﺮﺟﺴﺘﻪ ،ﻓﻠﺴﻔﻪ ﺗﺤﻠﻴﻠﻲ ﺭﺍ ﻻﺍﻗﻞ
ﺑﻪ ﻣﺤﺎﻓﻞ ﺁﻛﺎﺩﻣﻴﻚ ﻭ ﻧﺨﺒﻪ ﺍﻳﺮﺍﻧــﻲ ﻣﻌﺮﻓﻲ ﻛﻨﺪ .ﺍﻣﺎ ﺍﻳﻦ ﺗﻼﺵ ﺍﻭ
ﺍﻭﻻ ﻧﺎﺑﻪﻫﻨﮕﺎﻡ ﺑﻮﺩ ﻭ ﺛﺎﻧﻴﺎ ﺑﻪ ﺗﻌﺒﻴﺮ ﺿﻴﺎء ﻣﻮﺣﺪ ﻣﺒﺘﻨﻲ ﺑﻮﺩ ﺑﺮ ﺗﺮﺟﻤﻪ
ﺁﺛﺎﺭﻱ ﻛﻪ ﺍﮔﺮﭼﻪ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﻧﺎﻣﺪﺍﺭﻱ ﺩﺍﺷــﺘﻨﺪ ﺍﻣﺎ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ
ﻓﻜﺮﻱ ﺁﻥ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ،ﺍﺯ ﺍﻫﻤﻴﺖ ﭼﻨﺪﺍﻧﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﺒﻮﺩﻧﺪ .ﻣﺜﻼ
ﺯﻧﺪﮔﻲﻧﺎﻣﻪ ﺧﻮﺩﻧﻮﺷﺖ ﺑﺮﺗﺮﺍﻧﺪ ﺭﺍﺳــﻞ)ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺿﻴﺎء ﻣﻮﺣﺪ/
ﺧﺮﺩﻧﺎﻣﻪ ﺷﻤﺎﺭﻩ /32ﺧﺮﺩﺍﺩ .(88ﺣﻤﻴﺪ ﻋﻨﺎﻳﺖ ،ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ﺭﺍ
ﻭﺟﻪ ﻫﻤﺖ ﺧﻮﻳﺶ ﻗﺮﺍﺭ ﺩﺍﺩ ﻭ ﺳﻌﻲ ﻛﺮﺩ ﺍﺯ ﻣﻨﻈﺮﻱ ﺩﻳﮕﺮ ،ﺟﺰ ﻣﻨﻈﺮ
ﻣﺎﺭﻛﺴﻴﺴــﺘﻲ ،ﺑﻪ ﺍﻳﻦ ﺣﻮﺯﻩ ﺭﻭ ﻛﻨﺪ .ﭼﻪ ﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎ ،ﺑﻴﺶ ﺍﺯ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺳﻴﺎﺳﻲ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩﻧﺪ .ﻋﻨﺎﻳﺖ ،ﺑﻪﻭﺿﻮﺡ
ﺩﺭ ﺍﺣﻴﺎﻱ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻲ ﻧﺰﺩ ﻃﻴﻒﻫﺎﻳﻲ ﺍﺯ ﻣﺘﻔﻜﺮﺍﻥ ﺍﻳﺮﺍﻧﻲ ﻣﻮﺛﺮ
ﻭﺍﻗﻊ ﺷــﺪ ﺍﻣﺎ ﻫﻢ ﺍﻭ ﻭ ﻫﻢ ﺑﺰﺭﮔﻤﻬﺮ ،ﺁﻣﻮﺯﺵ ﻓﻠﺴــﻔﻪ ﺭﺍ ﺩﺭ ﻣﺮﺯﻫﺎﻱ
ﺁﻛﺎﺩﻣﻴﻚ ﺟﺪﻱ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ.
ﺑﺮﮔﺮﺩﻳﻢ ﺑﻪ ﺧﻮﺩﻣﺎﻥ
ﺩﻫﻪ 50ﺍﻣﺎ ﺩﺭ ﺍﺳــﺎﺱ ،ﻓﺼﻞ ﺳــﺮ ﺑﺮ ﺁﻭﺭﺩﻥ ﺭﻭﻳﻜﺮﺩﻫﺎﻳﻲ ﺑﻮﺩ
ﻛﻪ ﺍﺯ ﺍﻭﺝ ﮔﺮﻓﺘﻦ ﭘﻴﻜﺎﺭﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻭ ﺍﻧﻘﻼﺑــﻲ ﻧﻪﺗﻨﻬﺎ ﺩﺭ ﺍﻳﺮﺍﻥ
ﻛﻪ ﺩﺭ ﺳﺮﺍﺳــﺮ ﻣﻨﻄﻘــﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺣﺘﻲ ﺟﻬــﺎﻥ ﺗﺎﺛﻴﺮ ﭘﺬﻳﺮﻓﺘﻪ
ﺑﻮﺩ؛ ﺭﻭﻳﻜﺮﺩﻱ ﻛــﻪ ﺟﻬﺎﻥ ﻏﺮﺑــﻲ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯﺵﻫﺎﻱ ﺷــﺮﻗﻲ
ﻣﻲﮔﺬﺍﺷﺖ .ﺍﻫﻞ ﻧﻈﺮ ،ﺍﻳﻦ ﺳﺒﻚ ﺩﻫﻪ 50ﺭﺍ »ﻫﻮﻳﺖﮔﺮﺍ« ﻧﺎﻣﻴﺪﻩﺍﻧﺪ
ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﺗﺎ ﻣﺪﺕﻫﺎ ﻓﻀﺎﻱ ﻓﻜﺮﻱ ﺍﻳــﺮﺍﻥ ﺭﺍ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﺍﺩ؛
ﻃﺮﺯﻱ ﺍﺯ ﻓﻠﺴــﻔﻴﺪﻥ ﻛﻪ ﺍﺻﺮﺍﺭ ﺩﺍﺷﺖ ﻣﺸــﺮﻕﺯﻣﻴﻦ ،ﺗﻮﺍﻧﺎﻳﻲﻫﺎ ﻭ
ﺧﺼﺎﻳﻠﻲ ﺩﺍﺭﺩ ﻛــﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻜﻴﻪ ﺑــﺮ ﺁﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻮﻳﺖ ﻏﺮﺑﻲ،
ﻫﻮﻳﺘﻲ ﻛﻪ ﺍﻧﺴــﺎﻥ ﻋﺼــﺮ ﺟﺪﻳﺪ ﺭﺍ ﺗﻜﻪﺗﻜﻪ ﻭ ﺍﺯ ﺧــﻮﺩ ﺑﻴﮕﺎﻧﻪ ﻛﺮﺩﻩ
ﺍﺳــﺖ ،ﻫﻮﻳﺖ ﻣﻨﺴــﺠﻤﻲ ﺑﺮﺳــﺎﺯﺩ .ﺩﺍﺭﻳﻮﺵ ﺷــﺎﻳﮕﺎﻥ ،ﺑﺎ ﻛﺘﺎﺏ
»ﺁﺳــﻴﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻏﺮﺏ« ﺍﺯ ﭼﻬﺮﻩﻫﺎﻱ ﺍﺛﺮﮔﺬﺍﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺳﺖ .ﺁﺛﺎﺭ
ﻭ ﺁﺭﺍﻱ ﺍﻭ ﻧﺴــﻠﻲ ﺍﺯ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﺍﺩﻳﺒﺎﻥ ﺭﺍ ﺑﻪ ﺗﻔﻜﺮ
ﻭ ﻧﻮﺷﺘﻦ ﺑﺮﺍﺳــﺎﺱ ﺍﺳﺘﻘﻼﻝ ﺷﺮﻕ ﺍﺯ ﻏﺮﺏ ﻭﺍﺩﺍﺷــﺖ .ﺍﻣﺎ ﻧﺴﻠﻲ ﺍﺯ
ﭼﻬﺮﻩﻫــﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻛﻪ ﭘﺲ ﺍﺯ ﺍﻧﻘــﻼﺏ ﺩﺭ ﻣﺮﺍﺟﻊ ﻫﻨﺮﻱ ﻭ ﺍﺩﺑﻲ
ﻣﺼﺪﺭ ﺍﻣﻮﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ،ﺑﻪ ﺷﺪﺕ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺍﺣﻤﺪ ﻓﺮﺩﻳﺪ ﺑﻮﺩﻧﺪ.
ﻓﺮﺩﻳﺪ ﻣﺪﻋﻲ ﺑﻮﺩ ﺗﻔﺴــﻴﺮﻱ ﺍﺻﻴﻞ ﺍﺯ ﻫﺎﻳﺪﮔﺮ ﺑﻪ ﺩﺳﺖ ﻣﻲﺩﻫﺪ .ﺍﻭ
ﺍﮔﺮﭼﻪ ﻫﺮﮔﺰ ﻛﺘﺎﺑﻲ ﻧﻨﻮﺷــﺖ ﺍﻣﺎ ﺷﺎﮔﺮﺩﺍﻥ ﭘﺮﺷﻤﺎﺭﻱ ﺩﺭ ﻣﺤﻀﺮ ﺍﻭ
ﻣﺸــﻖ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺨﺸــﻲ ﺍﺯ ﺁﻧﻬﺎ ،ﺑﻌﺪﻫﺎ ﺍﺯ ﻭﻱ ﺑﺮﻳﺪﻧﺪ ﻳﺎ ﻣﻨﺘﻘﺪ ﺍﻭ
ﻓﺮﺩﻳﺪ ﻣﺪﻋﻲ ﺑﻮﺩ ﺗﻔﺴﻴﺮﻱ
ﺍﺻﻴﻞ ﺍﺯ ﻫﺎﻳﺪﮔﺮ ﺑﻪ ﺩﺳﺖ ﻣﻲﺩﻫﺪ.
ﺍﻭ ﺍﮔﺮﭼﻪ ﻫﺮﮔﺰ ﻛﺘﺎﺑﻲ ﻧﻨﻮﺷﺖ ﺍﻣﺎ
ﺷﺎﮔﺮﺩﺍﻥ ﭘﺮﺷﻤﺎﺭﻱ ﺩﺭ ﻣﺤﻀﺮ ﺍﻭ
ﻣﺸﻖ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ
ﺁﻧﻬﺎ ﺑﻌﺪﻫﺎ ﺍﺯ ﻭﻱ ﺑﺮﻳﺪﻧﺪ
ﻳﺎ ﻣﻨﺘﻘﺪ ﺍﻭ ﺷﺪﻧﺪ ﺍﺯ ﺟﻤﻠﻪ
ﺩﺍﺭﻳﻮﺵ ﺁﺷﻮﺭﻱ
ﺷــﺪﻧﺪ ،ﺍﺯ ﺟﻤﻠﻪ ﺩﺍﺭﻳﻮﺵ ﺁﺷﻮﺭﻱ.ﻧﻮﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻳﺎ ﺁﻧﺎﻥ ﻛﻪ ﺑﻪ
ﺭﻭﺷﻨﻔﻜﺮﻱ ﺩﻳﻨﻲ ﻣﻌﺮﻭﻑ ﺷﺪﻩﺍﻧﺪ ،ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﻧﮕﺎﻩ ﻓﻠﺴﻔﻲ ﺍﺳﻼﻣﻲ
ﻳﺎ ﻳﻚ ﻧﮕﺎﻩ ﺍﻟﺘﻘﺎﻃﻲ ﺗﺎ ﻋﺎﻣﻲﺗﺮﻳﻦ ﺍﻗﺸﺎﺭ ﺍﺟﺘﻤﺎﻉ ﺳﺨﺖ ﻣﻮﺛﺮ ﺑﻮﺩﻩﺍﻧﺪ.
ﺁﺭﺍﻱ ﺁﻧﺎﻥ ﺑﻪﻭﻳﮋﻩ ﺑﺎ ﺻﺪﺍﻱ ﺳﻴﺎﺳﻲ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﮔﺮﻩ ﺧﻮﺭﺩ ﻭ ﺑﺎ
ﺯﺑﺎﻥ ﻋﻤﺪﺗﺎ ﻣﺬﻫﺒﻲ ﺗﻮﺩﻩﻫﺎ ﺍﺭﺗﺒﺎﻁ ﮔﺮﻓﺖ .ﺍﺳﺘﺎﺩ ﻣﺮﺗﻀﻲ ﻣﻄﻬﺮﻱ
ﻛﻪ ﺩﺭ ﺩﺍﻧﺸﻜﺪﻩﻫﺎﻱ ﺍﻟﻬﻴﺎﺕ ﻭ ﺍﺩﺑﻴﺎﺕ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﻫﻢ ﺗﺪﺭﻳﺲ
ﻣﻲﻛﺮﺩ ﻭ ﺩﺭ ﻓﻠﺴــﻔﻪ ﺍﺳﻼﻣﻲ ﺧﺼﻮﺻﺎ ﻣﺤﻀﺮ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ ﺭﺍ
ﺩﺭﻙ ﻛﺮﺩﻩ ﺑــﻮﺩ ﺩﺭ ﺟﺎﻱﺟﺎﻱ ﻛﺘﺎﺏﻫﺎﻱ ﭘــﺮ ﻣﺨﺎﻃﺐ ﺍﺧﻼﻗﻲ ﻭ
ﻋﻘﻴﺪﺗﻲﺍﺵ ،ﻛﻮﺷﻴﺪ ﻧﮕﺎﻩ ﻛﻼﺳﻴﻚ ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻲ ﺭﺍ ﺗﺮﻭﻳﺞ ﻛﻨﺪ ﻭ
ﻫﻤﭽﻨﻴﻦ ﺳﺨﻨﺮﺍﻧﻲﻫﺎﻱ ﻋﻠﻲ ﺷﺮﻳﻌﺘﻲ ﺩﺭ ﺣﺴﻴﻨﻴﻪ ﺍﺭﺷﺎﺩ ﺗﻬﺮﺍﻥ ﻛﻪ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ ﺍﻧﻘﻼﺑﻲ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺑﻪ ﺁﻧﺠﺎ ﻛﺸﺎﻧﺪ .ﺍﻭ ﺍﺯ ﺟﻤﻠﻪ
ﻛﺴﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺟﺪ ﺳﺒﺐ ﺷﺪ ﻋﻨﺎﺻﺮ ﺍﻧﺪﻳﺸﻪ ﻓﺮﺍﻧﺴﻮﻱ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺭﺍﻩ ﻳﺎﺑﺪ .ﺍﻭ ﻟﻤﺤﻪﻫﺎﻳﻲ ﺍﺯ ﺍﮔﺰﻳﺴﺘﺎﻧﺴﻴﺎﻟﻴﺴﻢ ﺑﻪﻭﻳﮋﻩ ﺍﺯ ﺁﺭﺍﻱ ﺍﺭﻧﺴﺖ
ﻓﺎﻧﻮﻥ ﺭﺍ ﺩﺭ ﺁﺛﺎﺭﺵ ﺩﺍﺧﻞ ﻛﺮﺩ .ﺳــﺨﻨﺮﺍﻧﻲﻫﺎﻱ ﻭﻱ ﺑﻪ ﻛﻼﺱﻫﺎﻱ
ﺩﺭﺱ ﺑﺰﺭﮔﻲ ﺑﺮﺍﻱ ﻓﻠﺴﻔﻪ ﻭ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻲ ﺑﺪﻝ ﺷﺪ.
ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ
ﭘــﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ،ﻣﻲﺗــﻮﺍﻥ ﺑﻪ ﺟﺮﺍﺕ ﮔﻔﺖ ﻛﻪ ﺟﺮﻳﺎﻧﺎﺕ ﻓﻠﺴــﻔﻲ
ﻏﻴﺮﺁﻛﺎﺩﻣﻴﻚ ،ﺭﺍﻩ ﻣﺠﺰﺍﻳﻰ ﺩﺭ ﺁﻣﻮﺧﺘﻦ ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ ﻓﻠﺴــﻔﻲ ﺑﻪ
ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻲ ﻃﻲ ﻛﺮﺩﻩﺍﻧﺪ .ﺗﺎ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻫﺸﺖ ﺳﺎﻟﻪ ﺑﺎ ﻋﺮﺍﻕ
ﺍﻣﺎ ﻫﻤﭽﻮﻥ ﺩﺍﻧﺸﮕﺎﻩ ،ﺑﻴﺮﻭﻥ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻝ ﺧﺎﺻﻲ ﺭﺍ ﺩﺭ
ﺣﻮﺯﻩ ﻓﻠﺴﻔﻪ ﻭ ﺁﻣﻮﺯﺵ ﺁﻥ ﺑﻪ ﭼﺸﻢ ﻧﺪﻳﺪ .ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺟﻨﮓ ﻭ ﺑﺎ ﺑﺮﺁﻣﺪﻥ
ﻣﻮﺝ ﺗﺎﺯﻩﺍﻱ ﺍﺯ ﺭﻭﺷﻨﻔﻜﺮﻱ ﺩﻳﻨﻲ ،ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﻲ ﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﺳﺮﻭﺵ ﻭ
ﻃﻴﻔﻲ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ ﺟﻮﺍﻥ ﺳﺎﺑﻘﺎ ﺍﻧﻘﻼﺑﻲ ﻛﻪ ﺑﺮ ﮔﺮﺩ ﻣﺎﻫﻨﺎﻣﻪ ﻛﻴﺎﻥ ﺣﻠﻘﻪ
ﺯﺩﻩ ﺑﻮﺩﻧﺪ ،ﺩﻭﺭ ﺗﺎﺯﻩﺍﻱ ﺍﺯ ﻣﺒﺎﺣﺚ ﻭ ﺗﻼﺵﻫﺎ ﺑﺮﺍﻱ ﺍﻧﺘﻘﺎﻝ ﺗﻔﻜﺮ ﻧﻈﺮﻱ ﻭ
ﻓﻠﺴﻔﻲ ﺑﻪ ﺟﺎﻣﻌﻪ ﺁﻏﺎﺯ ﺷﺪ .ﺳﺮﻭﺵ ﻛﻪ ﭘﻴﺶﺗﺮ ﺑﻪ ﺍﺗﻜﺎﻱ ﺍﺑﻄﺎﻝﮔﺮﺍﻳﻲ
ﭘﻮﭘﺮﻱ ﻛﻮﺷﻴﺪﻩ ﺑﻮﺩ ﺑﺎ ﻧﻈﺮﻳﻪ ﻣﺎﺭﻛﺴﻴﺴﺘﻲ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻲ ﻭ ﻓﻠﺴﻔﻲ
ﺑﺴﺘﻴﺰﺩ،ﭘﺲﺍﺯﺟﻨﮓ،ﻗﺒﺾﻭﺑﺴﻂﺗﺌﻮﺭﻳﻚﺷﺮﻳﻌﺖﺭﺍﻧﻮﺷﺖﻭﺍﻳﻦﺑﺎﺭ
ﻛﻮﺷﻴﺪ ﭘﻮﭘﺮ ﺭﺍ ﺩﺭ ﺳﺘﻴﺰ ﺑﺎ ﺁﻧﭽﻪ ﺑﺮﺩﺍﺷــﺖ ﻓﺮﺑﻪ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺍﺯ ﺩﻳﻦ
ﻣﻲﻧﺎﻣﻴﺪ ،ﺑﻪ ﺧﺪﻣﺖ ﺑﮕﻴﺮﺩ .ﭘﺲ ﺍﺯ ﺁﻥ ﻭ ﺑﺎ ﺁﻏﺎﺯ ﺍﺻﻼﺡﻃﻠﺒﻲ ﺳﻴﺎﺳﻲ
ﺩﺭﺑﺪﻧﻪﻧﻈﺎﻡﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲﺁﺭﺍﻱﻧﻈﺮﻱﺳﺮﻭﺵ،ﻃﻴﻔﻲﺍﺯﻣﻔﺎﻫﻴﻢ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳــﻲ ﻭ ﻋﻠﻢ ﻟﻴﺒﺮﺍﻝ ﻭ ﺗﺤﻠﻴﻠﻲ ﺭﺍ ﺑﻪ ﻣﺒﺎﺣﺚ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ
ﻓﻌﺎﻻﻥﺳﻴﺎﺳﻲﻭﺍﺭﺩﻛﺮﺩ.
ﺟﺰ ﺳــﺮﻭﺵ ﺍﻣﺎ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﮕﺮﻱ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﻧﻘﺶ
ﺩﺍﺷﺘﻪﺍﻧﺪ .ﺑﺎﺑﻚ ﺍﺣﻤﺪﻱ ﺑﺎ ﻧﻮﺷــﺘﻦ ﻛﺘﺎﺏﻫﺎﻳﻲ ﻗﻄﻮﺭ ،ﺳﺒﺐ ﺷﺪ
ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺁﺭﺍﻱ ﻓﻴﻠﺴــﻮﻓﺎﻥ
ﺳﺎﺧﺘﺎﺭﮔﺮﺍ ،ﭘﺴﺎﻣﺪﺭﻥ ﻭ ﭘﺴﺎﺳﺎﺧﺘﺎﺭﮔﺮﺍﻱ ﺟﻬﺎﻥ ﺁﺷﻨﺎ ﺷﻮﻧﺪ .ﺁﺛﺎﺭ
ﺍﻭ ﻋﻤﻮﻣﺎ ﻣﺮﻭﺭﻱ ﺑﻮﺩ ﻛﻼﺳﻴﻚ ﺑﺮ ﺁﺭﺍﻱ ﺍﻳﻦ ﻃﻴﻒ ﺍﺯ ﻣﺘﻔﻜﺮﺍﻥ ﺟﺪﻳﺪ
ﺟﻬﺎﻥ ﺍﻣﺎ ﺑﺎ ﺍﻳــﻦ ﺗﻔﺎﻭﺕ ﻛﻪ ﻳﻚ ﭼﻬﺮﻩ ﻏﻴﺮ ﺁﻛﺎﺩﻣﻴﻚ ﺍﻳﻦ ﻛﺘﺎﺏﻫﺎ
ﺭﺍ ﻧﻮﺷــﺘﻪ ﺑﻮﺩ ﻭ ﻧﺎﺷــﺮﺍﻧﻲ ﻏﻴﺮ ﺩﺍﻧﺸــﮕﺎﻫﻲ ﺁﻧﻬﺎ ﺭﺍ ﻣﻨﺘﺸﺮ ﺳﺎﺧﺘﻪ
ﺑﻮﺩﻧﺪ .ﺁﺛﺎﺭ ﻭﻱ ﻫﻨﻮﺯ ﻫﻢ ﻣﺨﺎﻃﺒﺎﻥ ﺑﺴــﻴﺎﺭﻱ ﺩﺍﺭﺩ ﺧﺼﻮﺻﺎ ﺁﻧﻬﺎ ﻛﻪ
ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺎ ﻓﻠﺴــﻔﻪ ﺁﺷﻨﺎ ﺷــﻮﻧﺪ .ﻣﺮﺍﺩ ﻓﺮﻫﺎﺩﭘﻮﺭ ﻧﻴﺰ ﻛﻪ ﺍﺑﺘﺪﺍ ﺑﻪ
ﻣﻌﺮﻓﻲ ﻭ ﺗﺴﻠﻂ ﺑﺮ ﻣﺘﻔﻜﺮﺍﻥ ﺍﻧﺘﻘﺎﺩﻱ ﻭ ﻓﺮﺍﻧﻜﻔﻮﺭﺗﻲﻫﺎ ﻣﺸﻬﻮﺭ ﺷﺪﻩ
ﺑﻮﺩ ،ﺩﺭ ﺍﻭﺍﻳﻞ ﺩﻫﻪ 70ﺑﺎ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﻭ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺩﺭ ﺍﻧﺘﺸﺎﺭ
ﻓﺼﻞﻧﺎﻣﻪﺍﻱ ﺑﻪ ﻧﺎﻡ »ﺍﺭﻏﻨﻮﻥ« ﻫﻤﻜﺎﺭﻱ ﻛﺮﺩ ،ﻧﺸــﺮﻳﻪﺍﻱ ﺗﺌﻮﺭﻳﻚ
ﻛﻪ ﻋﻤﺪﺗﺎ ﺑﻪ ﺗﺮﺟﻤﻪﻫﺎﻳﻲ ﺧﻮﺍﻧﺪﻧﻲ ﺍﺯ ﻧﻮﺷﺘﻪﻫﺎﻱ ﺍﺻﻠﻲ ﻧﺤﻠﻪﻫﺎﻱ
ﻓﻜﺮﻱ ﻳﺎ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻧﻈــﺮﻱ ﻣﺪﺭﻥ ﻭ ﺍﻧﺘﻘــﺎﺩﻱ ﺟﻬﺎﻥ ﺍﺧﺘﺼﺎﺹ
ﺩﺍﺷﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﺑﺎ ﺗﻜﻴﻪ ﻭ ﺗﺎﻛﻴﺪ ﺑﺮ ﺗﺮﺟﻤﻪ ﺁﺭﺍﻱ ﻓﻴﻠﺴﻮﻓﺎﻥ
ﺳﻴﺎﺳﻲ ﻭ ﻧﻈﺮﻱ ﺭﺍﺩﻳﻜﺎﻝ ﻭ ﺗﺮﺑﻴﺖ ﺷــﻤﺎﺭﻱ ﻣﺘﺮﺟﻢ ﺟﻮﺍﻥ ﺳﺒﺐ
ﺷﺪﻩ ﺍﺳﺖ ﺑﻪﻭﻳﮋﻩ ﻣﻔﺎﻫﻴﻢ ﻭ ﺁﻣﻮﺯﻩﻫﺎﻱ ﻓﻠﺴﻔﻲ ﺍﻧﺘﻘﺎﺩﻱ ﺭﻭﺯ ﺟﻬﺎﻥ
ﺑﻪ ﺁﻣﻮﺯﺵﻫﺎﻱ ﻏﻴﺮ ﺭﺳــﻤﻲ ﺟﻮﺍﻧﺎﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺍﻳﺮﺍﻧﻲ ﺭﺍﻩ ﻳﺎﺑﺪ.
ﺳﻴﺪﺟﻮﺍﺩ ﻃﺒﺎﻃﺒﺎﻳﻲ ﻛﻪ ﺩﺭ ﺁﻏﺎﺯ ﺍﻧﻘﻼﺏ ،ﺟﻮﺍﻧﻲ ﻣﺎﺭﻛﺴﻴﺴﺖ ﺑﻮﺩ،
ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﺑﺎ ﺩﺭ ﺍﻧﺪﺍﺧﺘﻦ ﭘﺮﻭژﻩ ﻓﻠﺴﻔﻲ -ﺳﻴﺎﺳﻲ ﻟﻴﺒﺮﺍﻝ ،ﻧﻘﺶ
ﭘﺮﺭﻧﮕﻲ ﺩﺭ ﮔﺮﺍﻳﺶ ﺑﺨﺸﻲ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﻭ ﻣﺨﺎﻃﺒﺎﻥ ﻣﺒﺎﺣﺚ ﺗﺌﻮﺭﻳﻚ
ﺑﻪ ﺑﺎﺯﺧﻮﺍﻧﻲ ﺗﺎﺭﻳﺦ ﻋﻤﻮﻣﻲ ﻓﻠﺴﻔﻪ ﻭ ﺗﻔﻜﺮ ﺳﻴﺎﺳﻲ ﻭ ﻓﻠﺴﻔﻲ ﺍﻳﺮﺍﻧﻲ
ﻭ ﻏﺮﺑﻲ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﺍﻭ ﺳﺒﺐ ﺷﺪ ،ﺑﺨﺸــﻲ ﺍﺯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻓﻌﺎﻝ
ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺳﺎﻳﺮ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻲ ،ﺑﻴﺶﺍﺯﭘﻴﺶ ﺑﻪ ﺯﻣﻴﻨﻪﻫﺎﻱ
ﻓﻠﺴﻔﻲ -ﺗﺎﺭﻳﺨﻲ ﻣﺴﺎﺋﻞ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ﻋﻼﻗﻪﻣﻨﺪ ﺷﻮﻧﺪ.
ﺍﻳــﻦ ﻫﻤﻪ ﺍﻣﺎ ﺻﺮﻓﺎ ﺩﺭ ﺑﺎﺏ ﻧﻘﺶ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ
ﻓﻠﺴــﻔﻰ ﻭ ﺷــﺮﺡ ﺭﺧﺪﺍﺩﻫﺎ ﺑﻮﺩ ،ﻧﻪ ﻧﻘﺪ ﺁﻧﻬﺎ .ﻋﺮﺻﻪ ﻧﻘﺪ ﺍﻳﻦ ﺭﻭﺵﻫﺎ ﻭ
ﻣﻨﺶﻫﺎﻣﺠﺎﻝﻓﺮﺍﺥﺗﺮﻯﻣﻰﻃﻠﺒﺪﻛﻪﺍﻛﻨﻮﻥﻣﻮﺟﻮﺩﻧﻴﺴﺖ.ﺍﻣﺎﻫﻤﻴﻦ
ﻧﻮﺷﺘﺎﺭﻣﺠﻤﻞﻣﺎﻣﻰﺗﻮﺍﻧﺪﻣﺤﻤﻞﻃﺮﺡﺍﻳﻦﭘﺮﺳﺶﺑﺎﺷﺪﻛﻪﻓﻠﺴﻔﻪﺩﺭ
ﺍﻳﺮﺍﻥ ﺁﻏﺎﺯ ﻭ ﺍﺳﺘﻤﺮﺍﺭﻯ ﻓﻠﺴﻔﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻳﺎ ﺳﻴﺎﺳﻰ؟ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ
ﭘﺮﺳﺶﻣﻰﺗﻮﺍﻧﺪﺷﺮﺡﺣﺎﻝﻭﺭﻭﺯﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻰﺑﺎﺷﺪ.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺩﻛﺘﺮ ﻛﺮﻳﻢ ﻣﺠﺘﻬﺪﻯ ﺩﺭﺑﺎﺭﻩ ﺁﺷﻨﺎﻳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻓﻠﺴﻔﻪ ﻏﺮﺏ
ﻣﺎ ﻳﻚ ﮔﺴﺴﺖ ﺑﺰﺭگ ﺩﺍﺭﻳﻢ
ﺁﺷـﻨﺎﻳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻓﻠﺴـﻔﻪ ﻏﺮﺏ ﺍﺛﺮﺍﺕ ﺑﺴﻴﺎﺭ ﻣﻬﻤﻰ ﺩﺭ
ﺗﻔﻜﺮ ﻓﻠﺴﻔﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻬﺎﺩ .ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺩﻗﻴﻖ ﺍﻳﻦ ﺍﻣﺮ ﺑﻪ
ﺳﺮﺍﻍ ﺩﻛﺘﺮ ﻛﺮﻳﻢ ﻣﺠﺘﻬﺪﻯ ﺍﺯ ﺍﺳـﺎﺗﻴﺪ ﻧﺎﻡﺁﺷﻨﺎﻯ ﻓﻠﺴﻔﻪ
ﺭﻓﺘﻴـﻢ ﺗﺎ ﺩﺭ ﺑـﺎﺏ ﺗﺎﺛﻴﺮ ﻓﻠﺴـﻔﻪ ﻏﺮﺏ ﺑﺮ ﺫﻫﻨﻴـﺖ ﺍﻳﺮﺍﻧﻰ
ﺑﺮﺍﻳﻤﺎﻥ ﺑﮕﻮﻳﺪ .ﺣﺎﺻﻞ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮﭘﻴﺶ ﺭﻭﻯ ﺷﻤﺎﺳﺖ.
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ﺭﻧﺴﺎﻧﺲﻓﻜﺮﻯ-ﻓﺮﻫﻨﮕﻰﻏﺮﺏﭼﻨﺎﻥﺳﺎﺣﺖﻫﺎﻯﻣﺨﺘﻠﻒ
ﻋﻠﻢ ﻭ ﻓﻠﺴـﻔﻪ ﺭﺍ ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﻣﻰﺁﻭﺭﺩ ﻛـﻪ ﭘﺲﻟﺮﺯﻩﻫﺎﻯ ﺁﻥ
ﻫﻢ ﺑﺎ ﺍﻧﺪﻛﻰ ﺗﺎﺧﻴﺮ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﻣﻰﺷـﻮﺩ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻳﻦ
ﺭﻧﺴﺎﻧﺲﮔﻮﻳﻰ ﻣﻮﺍﺟﻬﻪ ﻏﺮﺏ ﻭ ﺷـﺮﻕ ﺭﺍ ﺩﺭ ﺗﻤﺎﻣﻲ ﺷﺌﻮﻥ
ﻧﺎﮔﺰﻳﺮ ﻣﻰﻛﻨﺪ .ﺳـﻴﺮ ﺍﻳﻦ ﺭﺧﺪﺍﺩ ﺍﺯ ﺩﻳﺪ ﺷﻤﺎ ﺑﻪ ﭼﻪ ﺷﻜﻠﻰ
ﺍﺳﺖ ﻭ ﺍﺳﺎﺳـﺎ ﻣﺎ ﭼﻪ ﺯﻣﺎﻧﻰ ﻣﺘﻮﺟﻪ ﻣﻨﻈﻮﻣﻪﺍﻯ ﺑﻪ ﻧﺎﻡ ﻏﺮﺏ
ﻣﻰﺷﻮﻳﻢ؟
ﻣﻘﻄﻊ ﺗﺎﺭﻳﺨﻰ ﻛﻪ ﺑﻪ ﺑﺤﺚ ﻣﺎ ﻣﺮﺗﺒﻂ ﻣﻰﺷﻮﺩ ﺩﺭ ﻫﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻧﻰ
ﺍﺳﺖﻛﻪﺷﻤﺎﻫﻢﺑﻪﺁﻥﺭﻧﺴﺎﻧﺲﻓﺮﻫﻨﮕﻰﻏﺮﺏﻣﻰﮔﻮﻳﻴﺪ،ﻳﻌﻨﻰﺍﻭﺍﺧﺮ
ﻗﺮﻥ ﭘﺎﻧﺰﺩﻫﻢ ﻭ ﺳــﻪﺭﺑﻊ ﺍﻭﻝ ﻗﺮﻥ ﺷــﺎﻧﺰﺩﻫﻢ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺩﺭﺳﺖ
ﺩﻭﺭﻩﺍﻯ ﻛــﻪ ﺑﻪ ﺁﻥ ﺩﻭﺭﻩ ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻓﺮﻫﻨﮕﻰ ﻏﺮﺏ ﻣﻰﮔﻮﻳﻴﻢ .ﻣﻦ
ﺣﺎﻻ ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷــﻮﻡ ﻭﻟﻰ ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ ﺍﻓﻜﺎﺭ ﺗﻐﻴﻴﺮ ﻣﻰﻛﻨﺪ،
ﺻﻨﺎﻳﻊ،ﻣﻌﻤﺎﺭﻯﻭﻓﻠﺴﻔﻪﻫﻢﺷﻜﻞﺟﺪﻳﺪﻯﺑﻪﺧﻮﺩﻣﻰﮔﻴﺮﺩ.ﺍﻳﻦﺩﻭﺭﻩ
ﺍﺯﻟﺤﺎﻅﺳﻴﺎﺳﻰﻭﺟﻨﺒﻪﻫﺎﻯﻏﻴﺮﻓﻠﺴﻔﻰﺑﺎﻫﺠﻮﻡﻏﺮﺑﻴﺎﻥﺑﺮﺍﻯﻛﺴﺐ
ﻣﺴﺘﻌﻤﺮﺍﺕ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻫﻤﺮﺍﻩ ﺍﺳﺖ .ﺑﻪ ﺧﺼﻮﺹ ﺍﻳﻨﻜﻪ ﻣﻨﺎﻃﻖ
ﺟﺪﻳﺪﻭﻗﺎﺭﻩﻫﺎﻯﻧﻮﻳﻰﻛﺸﻒﺷﺪﻩﺍﺳﺖ.ﺩﺭﻫﻤﺎﻥﺩﻭﺭﻩﺗﺒﺎﺩﻝﻭﺗﻮﺟﻪﺑﻪ
ﻏﺮﺏﺑﻪﺻﻮﺭﺕﺷﺪﻳﺪﺩﺭﺍﻳﺮﺍﻥﺷﺮﻭﻉﻣﻰﺷﻮﺩ.ﺍﻟﺒﺘﻪﭘﻴﺶﺍﺯﺍﻳﻦﻫﻢﺍﻳﻦ
ﺗﻮﺟﻪﺑﻪﺧﺼﻮﺹﺩﺭﺩﻭﺭﻩﻣﻐﻮﻝﻭﺟﻮﺩﺩﺍﺷﺖﻭﻟﻰﺩﺭﺍﻳﻦﺩﻭﺭﻩﺍﺭﺗﺒﺎﻃﺎﺕ
ﻭﺗﻮﺟﻪﺑﻪﺳﺒﻚﻋﺼﺮﺟﺪﻳﺪﺷﻜﻞﻣﻰﮔﻴﺮﺩ.ﻣﺴﺎﻟﻪﺳﻴﺎﺳﻰ-ﺍﺟﺘﻤﺎﻋﻰ
ﺩﺭ ﺩﻭﺭﻩ ﺻﻔﻮﻳﻪ ،ﻣﺴﺎﻟﻪ ﺍﺧﺘﻼﻑ ﺷﺪﻳﺪ ﺁﻧﻬﺎ ﺑﺎ ﻋﺜﻤﺎﻧﻰﻫﺎ ﺳﺖ ﻭ ﺍﺯ ﺍﻳﻦ
ﻟﺤﺎﻅﺍﺳﺖﻛﻪﺁﻧﻬﺎﺩﺭﺑﺮﺧﻰﻣﻮﺍﻗﻊﺑﻪﻟﺤﺎﻅﺳﻴﺎﺳﻰﺑﺎﻏﺮﺏﻫﻤﺪﺳﺘﻰ
ﻣﻰﻛﻨﻨﺪ.ﻣﻰﺩﺍﻧﻴﻢﻛﻪﺩﺭﺁﻥﺩﻭﺭﻩﺑﺮﺧﻰﻛﺸﻮﺭﻫﺎﻯﻏﺮﺑﻰﺍﺯﻋﺜﻤﺎﻧﻰﻫﺎ
ﻋﻠﻴﻪﺍﺗﺮﻳﺶﻭﺑﺮﺧﻰﺩﻳﮕﺮﺍﺯﺍﻳﺮﺍﻧﻰﻫﺎﻋﻠﻴﻪﻋﺜﻤﺎﻧﻰﻫﺎﺣﻤﺎﻳﺖﻣﻰﻛﺮﺩﻧﺪ.
ﭘﺲ ﺩﺭ ﻗﺮﻥ ﻫﻔﺪﻫﻢ ﻣﻴﻼﺩﻯ ﺟﻨﺠﺎﻝ ﺍﺧﺘﻼﻓﺎﺕ ﺑﺮ ﺳﺮ ﻣﺴﺎﺋﻞ ﺍﻳﺮﺍﻥ
ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﻣﺎﻳﻠﻢ ﺑﮕﻮﻳﻢ ﺩﺭ ﺍﻳﻦ ﻣﻮﺍﺟﻬﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻏﺮﺏ ﺗﺎ ﺁﻥ
ﺩﻭﺭﻩ ﻫﻨﻮﺯ ﻣﻔﻬﻮﻡ ﻓﻠﺴﻔﻪ ﻣﻄﺮﺡ ﻧﺒﻮﺩﻩ ﺍﺳﺖ .ﺩﺭﺁﻥ ﺯﻣﺎﻥ ﺍﻳﻦ ﻓﻜﺮﻗﻮﺕ
ﺩﺍﺷﺖﻛﻪﻏﺮﺑﻰﻫﺎﻣﺴﻴﺤﻰﻫﺴﺘﻨﺪﻭﻣﺎﻣﺴﻠﻤﺎﻥﻭﺷﻴﻌﻪﻫﺴﺘﻴﻢ.ﺩﺭﺁﻥ
ﺩﻭﺭﻩﺍﺳﺎﺳﺎﺍﻣﻜﺎﻥﺍﺧﺘﻼﻑﻧﻈﺮﺑﻴﻦﺍﻳﺮﺍﻧﻴﺎﻥﻭﻏﺮﺑﻴﺎﻥﺩﺭﻣﺴﺎﺋﻞﻓﻠﺴﻔﻰ
ﻣﻄﺮﺡﻧﺒﻮﺩﻩﺍﺳﺖ.ﻣﺴﻴﺤﻰ،ﻣﺴﻴﺤﻰﺑﻮﺩﻩﻭﺍﻳﺮﺍﻧﻰ،ﻣﺴﻠﻤﺎﻥﻭﺷﻴﻌﻰ
ﺍﺳﺖﻭﺩﻳﮕﺮﻧﻤﻰﮔﻮﻳﺪﻛﻪﺁﻥﻏﺮﺑﻰﻋﻼﻭﻩﺑﺮﻣﺬﻫﺒﺶﺗﻔﻜﺮﺩﻳﮕﺮﻯﻫﻢ
ﺩﺍﺭﺩ.ﻣﻨﻈﻮﺭﻣﻦﺣﺘﻰﺗﻔﻜﺮﺿﺪﺩﻳﻨﻰﻫﻢﻧﻴﺴﺖ،ﺑﻠﻜﻪﺗﻔﻜﺮﺁﺯﺍﺩﺍﺯﻧﻮﻉ
ﺩﻳﮕﺮﺍﺳﺖ.ﭘﺲﺑﻪﺍﻳﻦﺗﺮﺗﻴﺐﺍﺳﺖﻛﻪﺍﻳﻦﻣﺴﺎﻟﻪﻧﻪﺍﺯﻧﺎﺣﻴﻪﺁﻧﻬﺎﻭﻧﻪﺍﺯ
ﻧﺎﺣﻴﻪ ﻣﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖ .ﺳﻔﺮﻧﺎﻣﻪﻫﺎﻳﻰ ﻫﻢ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻥ ﺩﻭﺭﻩ ﺍﺳﺖ
ﺍﻳﻦﻣﺴﺎﻟﻪﺭﺍﺗﺎﻳﻴﺪﻣﻰﻛﻨﺪ.ﺑﺮﺍﻯﻣﺜﺎﻝﺩﺭﺳﻔﺮﻧﺎﻣﻪﺷﺎﺭﺩﻥﻛﻪﻓﺮﺍﻧﺴﻮﻯ
ﺑﻮﺩﻩ ﻭ ﻣﻦ ﺩﺭ ﻛﺘﺎﺑﻢ ﺑﻪ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪﺍﻡ ،ﺍﺻﻼ ﺍﺷﺎﺭﻩ ﺑﻪ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ
ﻧﺸﺪﻩ ﺍﺳﺖ .ﺷﺎﺭﺩﻥ 30ﻳﺎ 40ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻴﺮﺩﺍﻣﺎﺩ ﻭ ﻣﻼﺻﺪﺭﺍ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺁﻣﺪﻩ ﻭﻟﻰ ﺩﺭ ﺗﻤﺎﻡ ﻛﺘﺎﺏ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﻫﻢ ﻧﺎﻣﻰ ﺍﺯ ﺁﻥ ﺩﻭ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﺯ
ﺍﺑﻦﺳﻴﻨﺎ ﻭ ﺍﺑﻦﺑﺎﺑﻮﻳﻪ ﻭ ﺑﻪﺧﺼﻮﺹ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳﻰ ﻧﺎﻡ ﺑﺮﺩﻩ
ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻥ ﺩﻭﺭﻩ ﻧﺒﻮﺩﻩ ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺯ ﻗﺪﻣﺎ ﺑﻮﺩﻩﺍﻧﺪ.
ﻋﻠﺖ ﺍﻳﻦ ﺍﻣﺮ ﭼﻴﺴﺖ؟
ﻋﻠﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻧﻬﺎ ﺁﻧﭽﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺗﻔﻜﺮ ﺩﺭ ﺩﻭﺭﻩ ﺻﻔﻮﻯ ﺭﻭﺍﺝ
ﺩﺍﺷــﺘﻪ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻓﻠﺴــﻔﻪ ﺩﺭ ﻧﻈﺮ ﻧﻤﻰﮔﺮﻓﺘﻨﺪ .ﺍﻟﺒﺘﻪ ﺷﺎﺭﺩﻥ ﺍﺯ
ﻃﻠﺒﻪﻫــﺎﻯ ﺍﻳﺮﺍﻥ ﻧﺎﻡ ﻣﻰﺑﺮﺩ ﻭ ﻣﻰﮔﻮﻳﺪ ﻃﻠﺒﮕﻰ ﻳﻌﻨﻰ ﺗﺠﺴــﺲ ﻭ
ﺟﺴــﺖﻭﺟﻮ ﻭ ﺍﻳﻦ ﻃﻠﺒﻪﻫﺎ ﺭﻓﺘﺎﺭ ﻭ ﻧﻮﻉ ﺑﺮﺧﻮﺭﺩﺷﺎﻥ ﻓﻠﺴﻔﻰ ﺍﺳﺖ.
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ﻳﻌﻨﻰ ﺍﻳﻦ ﻋﺪﻩ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﻭﻗﻒ ﺷــﻨﺎﺧﺖ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺑﻪ ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻣﻮﺍﺟﻬﻪ ﻣﺎ ﺑﺎ ﺗﺠﺪﺩ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻓﻠﺴﻔﻰ
ﺍﻳﻦ ﻣﻌﻨﺎ ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﻳﻴﻢ ﻣﺤﺘﻮﺍﻯ ﻓﻜﺮﻯﺷﺎﻥ ﻫﻢ ﻓﻠﺴﻔﻰ ﺑﻮﺩﻩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﻭ ﻣﺎ ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎ ﻳﻚ ﭘﺮﺳﺶ ﻭ ﭘﺎﺳﺦ ﻓﻠﺴﻔﻰ،
ﺍﺳــﺖ .ﭘﺲ ﻣﻨﻈﻮﺭ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺗﺎ ﻗﺮﻥ ﻧﻮﺯﺩﻫﻢ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻛﻪ ﺑﺎ ﻏﺮﺏ ﺁﺷﻨﺎ ﻧﺸﺪﻳﻢ...
ﻣﺎ ﺑﻪ ﻓﻠﺴﻔﻪ ﻏﺮﺑﻰﻫﺎ ﺗﻮﺟﻪ ﻛﻨﻴﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .ﻣﺎ ﺗﺎ ﺁﻥ ﺩﻭﺭﻩ ﺑﻠﻪ ﻣﺎ ﺯﻣﻴﻨﻪ ﺷﻨﺎﺧﺘﻤﺎﻥ ﺍﺯ ﻏﺮﺏ ،ﺻﻨﺎﻳﻊ ﻭ ﺗﻜﻨﻮﻟﻮژﻯﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﺯ ﻟﺤﺎﻅ ﺧﺮﻳﺪ ﺗﺴــﻠﻴﺤﺎﺕ ﻭ ﺍﻣﻜﺎﻧﺎﺕ ﺻﻨﻌﺘﻰ ﻭ ﺩﻳﮕﺮ ﻓﻨﺎﻭﺭﻯﻫﺎﻯ ﺍﻳﻦ ﻫﻤﺎﻥ ﺣﺮﻓﻰ ﺍﺳــﺖ ﻛﻪ ﺗﺎﻡ ﻛﻮﺍﻳﻦ ﮔﻔﺘﻪ .ﺩﺭ ﺣﻘﻴﻘﺖ ﺁﻥ ﺯﻣﺎﻥ
ﻣﺸــﺎﺑﻪ ﺑﻪ ﻏﺮﺑﻰﻫﺎ ﺗﻮﺟﻪ ﺩﺍﺭﻳﻢ ﻭﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﻓﻠﺴﻔﻰ ﺑﺮﺧﻮﺭﺩﻯ ﺑﺎ ﻣﺎ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺗﺸــﺨﻴﺺ ﻧﺪﺍﺩﻳﻢ ﻛﻪ ﻏﺮﺑﻰﻫﺎ ﻏﻴﺮ ﺍﺯ ﺍﻭﺻﺎﻑ ﻣﺬﻫﺒﻰ ﻭ
ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ ﻭ ﺗﺎﺯﻩ ﺩﺭ ﻗﺮﻥ ﻧﻮﺯﺩﻫﻢ ﻳﻌﻨﻰ ﺩﺭ ﺩﻭﺭﻩ ﻓﺘﺤﻌﻠﻰﺷــﺎﻩ ﻭ ﺑﺎ ﺩﻳﻨﻰﺷﺎﻥ ﻭ ﻫﻤﻴﻦﻃﻮﺭ ﻓﻨﺎﻭﺭﻯﺷــﺎﻥ ﻣﻤﻜﻦ ﺍﺳﺖ ﻭﺍﺟﺪ ﺗﻔﻜﺮﻯ
ﻭﻗﻮﻉ ﺟﻨﮓﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺱ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻗﻀﻴﻪ ﺗﺮﻙ ﻣﻰﺧﻮﺭﺩ ﻭ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﻫﻢ ﺑﺎﺷﻨﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ،ﺳﻴﺮ ﻭ ﺳﻔﺮ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﻪ ﻏﺮﺏ
ﭼﻴﺰﻫﺎﻳﻰ ﺭﺥ ﻣﻰﺩﻫﺪ .ﺩﺭ ﺯﻣﺎﻥ ﻗﺒﻞ ﻣﺘﺨﺼﺼﺎﻧﻰ ﻛﻪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﻫﻢ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺴﺖ ﺯﻣﻴﻨﻪ ﺁﺷﻨﺎﻳﻰ ﻓﻜﺮﻯ ﺑﺎ ﺁﻧﻬﺎ ﺷﻮﺩ ،ﺑﺴﻴﺎﺭ ﺍﻧﺪﻙ
ﻛﻤﻚ ﺩﺭ ﺳﺎﺧﺖ ﺍﺳﻠﺤﻪ ﻭ ﺩﻳﮕﺮ ﻣﺴﺎﺋﻞ ﻣﻰﺁﻣﺪﻧﺪ ،ﺩﺭ ﻳﺎﺩﺩﺍﺷﺖﻫﺎﻯ ﺑﻮﺩ ﭼﻮﻥ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻣﺎ ﺍﺯ ﻟﺤﺎﻅ ﻣﺬﻫﺒﻰ ﻭ ﺣﺘﻰ ﻣﺴــﺎﺋﻞ ﻛﻮﭼﻜﻰ
ﺧﻮﺩﺷﺎﻥ ﻧﻮﺷــﺘﻪﺍﻧﺪ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﺻﻨﺎﻳﻊ ﻭ ﺍﺳﻠﺤﻪﻫﺎﻯ ﻣﺎ ﺗﻮﺟﻪ ﭼﻮﻥ ﺧﻮﺭﺩ ﻭ ﺧﻮﺭﺍﻙ ﺣﻼﻝ ﺑﺎ ﺁﻧﻬﺎ ﻣﺸــﻜﻞ ﺩﺍﺷــﺘﻴﻢ .ﺁﻥ ﺁﺷﻨﺎﻳﻰ
ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﺗﻮﺟــﻪ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺯﻳﺮﺑﻨﺎﻯ ﻣﺨﺘﺼﺮﻯ ﻫﻢ ﻛﻪ ﺍﺯ ﻏﺮﺏ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﻪ ﻭﺍﺳﻄﻪ ﻳﻬﻮﺩﻯﻫﺎ ﺻﻮﺭﺕ
ﻓﻜﺮﻯ ﻭ ﻓﺮﻫﻨﮕﻰ ﺍﻳﻦ ﭘﻴﺸــﺮﻓﺖﻫﺎﻳﻰ ﻛﻪ ﻏﺮﺏ ﺑﻪ ﺁﻥ ﺩﺳﺖ ﻳﺎﻓﺘﻪ ﮔﺮﻓﺘﻪ ﻛﻪ ﺍﻟﺒﺘﻪ ﻣﺮﻛﺰ ﺍﻳﻦ ﻳﻬﻮﺩﻯﻫﺎ ﻫﻢ ﺍﻳﺮﺍﻥ ﻧﺒﻮﺩﻩ ﻭ ﺩﺭ ﺑﻐﺪﺍﺩ ﺑﻮﺩﻩ
ﭼﻴﺴﺖ ﻭ ﺁﻧﻬﺎ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺍﻳﻦ ﺯﻳﺮﺑﻨﺎ ﺭﺍ ﻧﻤﻰﺧﻮﺍﻫﻨﺪ.
ﺍﺳــﺖ .ﭘﺲ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﺯ ﺩﻭﺭﻩ ﻓﺘﺤﻌﻠﻰ ﺷــﺎﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺣﻘﻴﻘﺖ
ﭘﺲﺗﻜﻠﻴﻒﺑﺮﺧﻮﺭﺩﻯﻛﻪﻣﺎﭘﻴﺶﺍﺯﺁﻥﺑﺎﻓﻠﺴﻔﻪﻳﻮﻧﺎﻥﺩﺍﺷﺘﻴﻢ ﻣﻮﺍﺟﻬﻪ ﻣﺎ ﺑﺎ ﻏﺮﺏ ﺟﺪﻳﺪ ﻳﺎ ﺗﻔﻜﺮ ﺗﺠﺪﺩ ﺷﺮﻭﻉ ﻣﻰﺷﻮﺩ.
ﭼﻪ ﻣﻰﺷﻮﺩ؟ ﻳﺎ ﺍﻳﻨﻜﻪ ﻣﺎ ﭘﻨﺪﻫﺎﻯ ﺑﺰﺭﮔﻤﻬﺮ ﺭﺍ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﺩﺭ ﻭﺟﻪ ﻓﻠﺴﻔﻰ ﺍﻳﻦ ﺁﺷﻨﺎﻳﻰ ﺍﺯ ﻛﺠﺎ ﺁﻏﺎﺯ ﻣﻰﺷﻮﺩ؟
ﻣﻰﺭﺳﺪﺭﺩﭘﺎﻯﺗﻘﺎﺑﻞﻓﻠﺴﻔﻰﻫﻢﺩﺭﺁﻥﻭﺟﻮﺩﺩﺍﺭﺩ.
ﺩﺭ ﺯﻣﺎﻥ ﻓﺘﺤﻌﻠﻰﺷﺎﻩ ﺍﻭﻟﻴﻦ ﻓﻴﻠﺴﻮﻑ ﻏﺮﺑﻰ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻌﺮﻓﻰ ﺷﺪ ﻳﺎ
ﺁﺷﻨﺎﻳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻏﺮﺑﻰ ﻛﻪ ﺍﻛﻨﻮﻥ ﻣﺴﺎﻟﻪ ﻣﺎﺳﺖ ،ﻓﻘﻂ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺑﮕﻮﻳﻴﻢ ﺍﺯ ﻭﻯ ﻧﺎﻡ ﺑﺮﺩﻩ ﺷﺪ ،ﻭﻟﺘﺮ ﺑﻮﺩ .ﺍﺣﺘﻤﺎﻻ ﺍﻳﺮﺍﻧﻰﻫﺎ
ﻣﺴﺎﻟﻪ ﺁﺷﻨﺎﻳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﻏﺮﺏ ﺍﺳﺖ ﻭﮔﺮﻧﻪ ﻣﺎ ﭘﻴﺶ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﺳــﻢ ﻭﻟﺘﺮ ﺭﺍ ﻫﻢ ﺍﺯ ﻃﺮﻳﻖ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﺎ ﺟﻨﻮﺏ ﺭﻭﺳــﻴﻪ
ﺍﺯ ﺁﻥ ﻓﻼﺳــﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﻣﻰﺷﻨﺎﺧﺘﻴﻢ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﺁﻧﻬﺎ ﻛﻨﻜﺎﺵ ﺷﺪﻩ ﻭ ﻗﻔﻘﺎﺯ ﺷــﻨﻴﺪﻩ ﺑﺎﺷﻨﺪ .ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺗﺼﻮﺭ ﺑﺴﻴﺎﺭ ﻧﺎﺩﺭﺳﺘﻰ
ﺑﻮﺩ .ﭼﻴﺰﻯ ﻛﻪ ﺷــﻤﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﻨﺪﻧﺎﻣﻪ ﺑﻮﺫﺭﺟﻤﻬﺮ ﻣﻄﺮﺡ ﻛﺮﺩﻳﺪ ،ﺍﺯ ﻭﻟﺘﺮ ﺩﺍﺷــﺘﻨﺪ .ﻣﺎﺟﺮﺍﻯ ﺁﺷــﻨﺎﻳﻰ ﺑﺎ ﻭﻟﺘﺮ ﻫﻢ ﺑــﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﻮﺩ
ﻛﻪ ﻫﻤﻪﺍﺵ ﻫﻢ ﺗﺤﺖ ﻧﺎﻡ ﺑﻮﺫﺭﺟﻤﻬﺮ ﻧﻴﺴﺖ ،ﻳﻜﺴﺮﻯ ﻛﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻛــﻪ ﺩﺭ ﺯﻣﺎﻥ ﻋﺒــﺎﺱ ﻣﻴﺮﺯﺍ ﻛﺘﺎﺑــﻰ ﺍﺯ ﻭﻟﺘﺮ ﺑﻪ ﻓﺎﺭﺳــﻰ ﺑﺮﮔﺮﺩﺍﻧﺪﻩ
ﺍﺳﺖ ﻭ ﺗﺒﻠﻮﺭ ﻳﻚ ﻧﻈﺎﻡ ﻓﻜﺮﻯ ﻧﻴﺴﺖ .ﻫﻤﻴﻦﻫﺎ ﺭﺍ ﻛﻪ ﺣﺘﻰ ﻧﺎﻡ ﭘﻨﺪ ﺷــﺪ ﻛﻪ ﻣﻮﺿﻮﻉ ﻛﺘﺎﺏ ﺯﻧﺪﮔﻰ ﺷــﺎﺭﻝ ﺩﻭﺍﺯﺩﻫﻢ ﺑﻮﺩ .ﻳﻌﻨﻰ ﺩﺭ ﺁﻥ
ﻭ ﺍﻧﺪﺭﺯ ﺣﻜﻴﻤﺎﻧﻪ ﺑﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﺍﮔﺮ ﺑﻪ ﻛﻨﻪﺷﺎﻥ ﺑﺮﻭﻳﻢ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺯﻣــﺎﻥ ﻫﻢ ﻣﺎ ﺑﺎ ﻭﻟﺘﺮ ﺗﺎﺭﻳﺦﻧﮕﺎﺭ ﺁﺷــﻨﺎ ﺷــﺪﻳﻢ ﻭ ﻧﻪ ﻭﻟﺘﺮ ﻓﻴﻠﺴــﻮﻑ.
ﺗﻪ ﻣﺎﻳﻪﻫﺎﻳﻰ ﺍﺯ ﺗﻔﻜﺮ ﺣﻜﻤﺎﻯ ﻗﺪﻳﻢ ﺩﺭ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺩﻟﻴــﻞ ﺍﻳــﻦ ﺗﺮﺟﻤﻪ ﻫــﻢ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﺍﻳــﻦ ﻛﺘﺎﺏ ،ﺑﻪ ﺷــﺮﺡ ﺟﻨﮓ
ﻣﻨﻈـﻮﺭﻡ ﺍﻳﻦ ﺍﺳـﺖ ﻛـﻪ ﻫﻤﺎﻥﻃـﻮﺭ ﻛـﻪ ﺗﻔﻜـﺮ ﻏﺮﺑﻰ ﺍﺯ ﺷﺎﺭﻝ ﺩﻭﺍﺯﺩﻫﻢ ﺑﺎ ﺭﻭﺱﻫﺎ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩ ﻭ ﺍﻧﮕﻠﻴﺴﻰﻫﺎ ﺗﻤﺎﻳﻞ ﺩﺍﺷﺘﻨﺪ
ﺗﻔﻜـﺮ ﻣﺎﺋﻮﻳﻲ ﻭ ﺯﺭﺗﺸـﺘﻰ ﻭ ﻫﻨـﺪﻭ ﺗﺎﺛﻴﺮ ﭘﺬﻳﺮﻓﺘـﻪ ﻣﺎ ﻧﻴﺰ ﺍﻳﻦ ﻛﺘﺎﺏ ﺗﺮﺟﻤﻪ ﺷﻮﺩ ،ﭼﻮﻥ ﺩﺭ ﺣﻘﻴﻘﺖ ﺁﻥ ﺯﻣﺎﻥ ﺗﺎﺯﻩ ﺍﺧﺘﻼﻓﺎﺕ
ﻳﻚ ﺭﻧﺴـﺎﻧﺲ ﻓﻜﺮﻯ ﺩﺍﺭﻳﻢ ﻛﻪ ﺍﺯ ﺩﻝ ﺁﻥ ﻓﺎﺭﺍﺑﻰ ﻭ ﺍﺑﻦﺳﻴﻨﺎ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺳــﻴﻪ ﺍﻭﺝ ﮔﺮﻓﺘﻪ ﺑــﻮﺩ ﻭ ﺁﻧﻬﺎ ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺭﺍ
ﺑﻴﺮﻭﻥ ﻣﻰﺁﻳﺪ .ﻭ ﺍﺗﻔﺎﻗﺎ ﺍﺯ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺗﺸﻮﻳﻖ ﻛﻨﻨﺪ ﻭ ﺑﻪ ﺁﻧﻬﺎ ﺑﮕﻮﻳﻨﺪ ﻛﻪ ﺭﻭﺱﻫﺎ ﺷﻜﺴﺖﻧﺎﭘﺬﻳﺮ ﻧﻴﺴﺘﻨﺪ.
ﺍﻳﻨﻬﺎ ﺳﺮﺑﺮﻣﻰﺁﻭﺭﻧﺪ...
ﺍﻳﻦ ﺁﺷــﻨﺎﻳﻰ ﻫﻢ ﺍﻫﺪﺍﻑ ﺳﻴﺎﺳﻰ ﺩﺍﺷــﺖ ﻭ ﻧﻪ ﻓﻠﺴﻔﻰ .ﺑﻪ ﻋﺒﺎﺭﺗﻰ
ﺁﻥ ﺯﻣﺎﻧــﻰ ﻛﻪ ﺷــﻤﺎ ﻣﻰﮔﻮﻳﻴﺪ ﺩﺭ ﻗــﺮﻥ 3ﻭ 4ﻫﺠﺮﻯ ﺍﺳــﺖ .ﺩﺭ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﺻﻮﺭﺕ ﺍﻧﺪﻛﻰ ﺍﺻﻴﻞﺗﺮ ﻣﻮﺍﺟﻬﻪ ﻣﺎ ﺑﺎ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻏﺮﺏ
ﺿﻤﻦ ﻣﻦ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﻛﻪ ﻣﺎ ﭘﻴﺶ ﺍﺯ ﺁﻥ
ﺑﻪ ﺩﻭﺭﻩ ﻧﺎﺻﺮﺍﻟﺪﻳﻦﺷﺎﻩ ﺑﺮﻣﻰﮔﺮﺩﺩ ﻛﻪ
ﻫﻢ ﺳﻨﺖ ﻓﻠﺴــﻔﻰ ﺩﺍﺭﻳﻢ .ﻋﻴﻦ ﻫﻤﻴﻦ ﻣﺎ ﻳﻚ ﺳﻨﺖ ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﻏﻨﻰ ﻓﻠﺴﻔﻰ
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﻋﺘﻀﺎﺩﺍﻟﺴــﻠﻄﻨﻪ ﺍﺯ ﺍﻗﻮﺍﻡ
ﺷــﻜﻮﻓﺎﻳﻰ ﺭﺍ ﺩﺭ ﺯﻣﺎﻥ ﺳﺎﺳﺎﻧﻰ
ﺷــﺎﻩ ﻛﻪ ﻭﺯﻳﺮ ﻋﻠﻮﻡ ﻭﻯ ﻧﻴﺰ ﻫﺴــﺖ ،ﺑﻪ
ﺩﺍﺭﻳﻢ .ﻭ ﺍﺷﺮﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﻳﻢ ﻛﻪ ﻭﺍﻗﻌﺎ
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﮔﺮﻭﻫﻰ ﺍﺯ ﻓﻼﺳــﻔﻪ ﻏﺮﺑﻰ
ﻛﻤﻚ ﻛﻨــﺖ ﺩﻭﮔﻮﺑﻴﻨﻮ ﻛﻪ ﻛﻨﺴــﻮﻝ
ﻛﻪ ﺩﺭ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ژﻭﺳﺘﻨﻴﺎﻥ ﻃﺮﺩ ﺷﺪﻩ
ﻓﺮﺍﻧﺴــﻪ ﺩﺭ ﺍﻳــﺮﺍﻥ ﺍﺳــﺖ ﻭ ﻫﻤﭽﻨﻴﻦ
ﺍﺭﺯﺷﻤﻨﺪ ﺍﺳﺖ .ﺍﻣﺎ ﺍﻳﻦ ﺳﻨﺖ ﺣﻰ
ﺑﻮﺩﻧﺪ ﺑﻪ ﺩﺳﺘﮕﺎﻩ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ ﻣﻰﺁﻳﻨﺪ ﻭ
ﻣﺘﺮﺟــﻢ ﺳــﻔﺎﺭﺕ ﻓﺮﺍﻧﺴــﻪ ﻭ ﻳﻚ ﻓﺮﺩ
ﻭ ﺯﻧﺪﻩ ﻧﻴﺴﺖ ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ
ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﻨﻨﺪ .ﭘﺲ ﻣﺎ ﻗﺒﻞ ﺍﺯ ﺍﺳﻼﻡ
ﻳﻬﻮﺩﻯ ،ﺗﺼﻤﻴﻢ ﻣﻰﮔﻴﺮﻧﺪ ﻛﻪ »ﮔﻔﺘﺎﺭ
ﺍﻳﻢ
ﻫﻢ ﻓﻠﺴﻔﻪ ﺧﺎﺹ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ
ﺩﺭ ﺭﻭﺵ« ﺩﻛﺎﺭﺕ ﺭﺍ ﺑﻪ ﻓﺎﺭﺳﻰ ﺗﺮﺟﻤﻪ
ﻣﺎ ﻣﻄﺮﺡ ﻧﺸﺪﻩ ﺍﺳﺖ .ﺁﻥ ﭼﻴﺰﻯ ﻛﻪ
ﻛﻪ ﺟﻨﺒﻪﻫﺎﻯ ﺍﺷﺮﺍﻗﻰ ﻭ ﻳﻮﻧﺎﻧﻰ ﺩﺍﺷﺖ
ﻛﻨﻨﺪ .ﺁﻧﻬﺎ ﻧﺎﻡ ﻓﺎﺭﺳﻰ ﻛﺘﺎﺏ ﺭﺍ »ﺣﻜﻤﺖ
ﺍﻻﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ ﻳﻚ
ﻭ ﮔﺎﻫﻰ ﺗﻠﻔﻴﻘﻰ ﺍﺯ ﺳــﻨﺖﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ
ﻧﺎﺻﺮﻳﻪ« ﻣﻰﮔﺬﺍﺭﻧــﺪ ﻭ ﻣﻘﺪﻣﻪﺍﻯ ﻧﻴﺰ
ﻭ ﻫﻨﺪﻯ ﻭ ﺷــﺮﻗﻰ ﺑﻮﺩ .ﺁﻥ ﻏﺮﺏ ﺍﻟﺒﺘﻪ
ﺑﺮ ﺍﺑﺘــﺪﺍﻯ ﺁﻥ ﻛﺘﺎﺏ ﻣﻰﻧﻮﻳﺴــﻨﺪ ﺑﻪ
ﻏــﺮﺏ ﺍﻻﻥ ﻧﻴﺴــﺖ .ﺁﻥ ﻏــﺮﺏ ﻫﻤﺎﻥ ﺗﺠﺪﺩ ﻛﻮﺭ ﺍﺳﺖ ،ﻳﻌﻨﻰ ﺻﺮﻓﺎ ﺭﻧﮓ ﻭ
ﺍﻳﻦ ﻣﻀﻤﻮﻥ ﻛﻪ ﺍﮔــﺮ ﻣﻠﺘﻰ ﻗﺼﺪ ﺩﺍﺭﺩ
ﻣﻨﻈﻮﻣﻪ ﻳﻮﻧﺎﻥ ﺍﺳﺖ ﻭ ﻧﺘﺎﻳﺠﺶ ﺭﺍ ﻫﻢ
ﭘﻴﺸﺮﻓﺖ ﻛﻨﺪ ﺑﺎﻳﺪ ﺍﺳــﺒﺎﺏ ﭘﻴﺸﺮﻓﺖ
ﻟﻌﺎﺏ ﻣﺘﺠﺪﺩﺍﻧﻪ ﺩﺍﺭﻳﻢ
ﺑﻪ ﺑﺎﺭ ﺁﻭﺭﺩﻩ .ﻧﺘﺎﻳﺞ ﺁﻥ ﻫﻢ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ
ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ ﻭ ﺍﺳﺒﺎﺏ ﭘﻴﺸﺮﻓﺖ،
ﻋﺮﺑﻰ ﻭ ﻫﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻣﺜﺎﻝ ﺁﻥ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺷﻤﺎ ﮔﻔﺘﻴﺪ ،ﺗﻔﻜﺮ ﺍﺳﺖ .ﻭﻟﻰ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺁﻧﻘﺪﺭ ﺗﺮﺟﻤﻪ ﺍﻳﻦ ﻛﺘﺎﺏ ﺑﺪ ﻭ ﻧﺎﻣﻔﻬﻮﻡ ﺑﻮﺩ
ﻓﺎﺭﺍﺑﻰ ﻭ ﺍﺑﻦﺳﻴﻨﺎﺳﺖ .ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﻫﻢ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﺑﻪ ﺑﺎﻭﺭ ﻣﻦ ﺍﻳﻦ ﻛﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺍﺛﺮ ﻛﻮﭼﻜﻰ ﻧﻴﺰ ﺑﺮ ﺟﺎﻯ ﺑﮕﺬﺍﺭﺩ .ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺍﻓﻀﻞﺍﻟﻤﻠﻚ
ﺩﻭ ﺣﻜﻴﻢ ،ﺻﺮﻓﺎ ﻣﺘﺮﺟﻢ ﺍﻧﺪﻳﺸﻪ ﺍﺭﺳــﻄﻮ ﻧﺒﻮﺩﻩﺍﻧﺪ ﻭ ﺩﺭ ﺁﻧﻬﺎ ﻧﻮﻋﻰ ﻛﺮﻣﺎﻧﻰ ﻛــﻪ ﻓﺮﺩ ﻣﺘﺠﺪﺩﻯ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﻋﺜﻤﺎﻧﻰ ﻫﻢ ﺯﻧﺪﮔﻰ ﻛﺮﺩﻩ ﺑﻮﺩ
ﺗﻔﻜﺮ ﺍﺷﺮﺍﻗﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ ﻭ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﺗﺎﻟﻴﻔﺎﺕ ﺑﺪﻳﻌﻰ ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﺍ ﺑﺎﺯﺗﺮﺟﻤﻪ ﻣﻰﻛﻨﺪ ﻛﻪ ﺍﺯ ﺗﺮﺟﻤﻪ ﺍﻭﻝ ﺑﻬﺘﺮ ﺍﺳــﺖ .ﺍﻳﻦ
ﺩﺍﺷﺘﻪﺍﻧﺪ .ﺩﺭﺳﺖ ﺍﺳﺖ ﻛﻪ ﺭﻳﺸﻪ ﺍﻧﺪﻳﺸﻪ ﺍﻳﻦ ﺩﻭ ﺍﺯ ﻳﻮﻧﺎﻥ ﺑﻮﺩﻩ ﻭﻟﻰ ﻛﺘﺎﺏ ﺍﻟﺒﺘﻪ ﻫﻴﭻﮔﺎﻩ ﭼﺎپ ﻧﺸﺪ ﻭ ﺑﻪ ﺻﻮﺭﺕ ﻧﺴﺨﻪ ﺧﻄﻰ ﺑﻮﺩ ﻭ ﺯﻣﺎﻥ
ﺗﺎﻟﻴﻔﺎﺕ ﺍﺳﺎﺳﻰ ،ﺩﺳﺖﺍﻭﻝ ﻭ ﺑﻨﻴﺎﺩﻳﻨﻰ ﻫﻢ ﺗﻮﺳﻂ ﺍﻳﻨﻬﺎ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺗﺮﺟﻤﻪ ﻫﻢ ﺩﺭ ﺩﻭﺭﻩ ﻣﺸﺮﻭﻃﻪ ﺑﻮﺩ .ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺑﺎﺯ ﻫﻢ ﻣﻦ ﻣﻌﺘﻘﺪﻡ
ﺍﺳﺖ .ﺁﻧﭽﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻏﺮﺏ ﺩﺭ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﺍﺯ ﺁﻥ ﺻﺤﺒﺖ ﻣﻰﻛﻨﻴﻢ ،ﻛﻪ ﺍﻳﻦ ﻛﺘﺎﺏ ﺍﮔﺮ ﭼﺎپ ﻫﻢ ﻣﻰﺷﺪ ﺗﺎﺛﻴﺮ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺷﺖ ،ﻫﺮﭼﻨﺪ
ﺑﺤﺚ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻭ ﻣﺮﺗﺒﻂ ﺑﺎ ﻓﻠﺴــﻔﻪﻫﺎﻯ ﻏﺮﺏ ﺟﺪﻳﺪ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻛﺘﺎﺏ ﺍﺯ ﻣﻘﺪﻣﻪ ﺑﺴــﻴﺎﺭ ﺟﺎﻟﺐﺗﻮﺟﻬﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ .ﺑﻌﺪ ﺍﺯ
ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﺣﻴﺎﺕ ﺁﻥ ﻛﺸﻮﺭﻫﺎ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.
ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ،ﺩﺭ ﺯﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ ،ﺍﺳﺘﺎﻧﺒﻮﻝ ﻭ ﺗﻔﻠﻴﺲ ﻭ ﺩﻫﻠﻰ ﺳﻨﮕﺮ
ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ﺍﻳﺮﺍﻥ ﻣﻰﺷﻮﺩ .ﺍﺯ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺭﻭﺯﻧﺎﻣﻪ ﺣﺒﻞﺍﻟﻤﺘﻴﻦ ﺑﻪ
ﻃﺒﻊ ﻣﻰﺭﺳﻴﺪ ﻭ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﺮﺳــﺘﺎﺩﻩ ﻣﻰﺷﺪ .ﺩﺭ ﺍﺳﺘﺎﻧﺒﻮﻝ ﺭﻭﺯﻧﺎﻣﻪ
ﺍﺧﺘﺮ ﭼﺎپ ﻭ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻰﺁﻣﺪ .ﺩﺭ ﺗﻔﻠﻴﺲ ﻫﻢ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺴﻴﺎﺭ ﻣﺸﻬﻮﺭ
ﻣﻼﺻﺪﺭﺍﻟﺪﻳﻦ ﺑﻪ ﺯﺑﺎﻥ ﺗﺮﻛﻰ ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻧﻰﻫﺎ ﻣﻨﺘﺸــﺮ ﻣﻰﺷﺪ.
ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺗﺠﺪﺩﺧﻮﺍﻫﻰ ﻭﺍﺭﺩ ﺍﺫﻫﺎﻥ ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻰﺷــﻮﺩ.
ﺍﻳﻦ ﺗﺠﺪﺩﺧﻮﺍﻫﻰ ﺑﻪ ﺳﻪ ﺻﻮﺭﺕ ﺑﻮﺩﻩ ﺍﺳﺖ :ﻳﻜﻰ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺘﺒﺪﺍﺩ،
ﺩﻳﮕﺮﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻟﺒﺘﻪ ﻋﺪﺍﻟﺖﺧﻮﺍﻫﻰ ﻋﻤﻮﻣﻰ ﺷﻴﻌﻪ ﻫﻢ
ﻛﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻢ ﺩﺧﺎﻟﺖ ﺩﺍﺭﺩ .ﺍﻣﺎ ﺑﺎﺯ ﻫﻢ
ﻣﺎ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺁﺷﻨﺎﻳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﻓﻠﺴﻔﻪ ﻏﺮﺏ ﺑﺪﺍﻧﻴﻢ ﻭ
ﻫﻨﻮﺯ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﻣﺎ ﻛﻮﺭﻣﺎﻝ ﻛﻮﺭﻣﺎﻝ ﺑﺎ ﻏﺮﺏ ﺁﺷﻨﺎﻳﻴﻢ .ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻴﻢ
ﺑﮕﻮﻳﻴﻢ ﺁﺷﻨﺎﻳﻰ ﻭﺍﻗﻌﻰ ﻣﺎ ﺑﺎ ﻓﻠﺴﻔﻪ ﻏﺮﺏ ﺑﺎ ﻣﺤﻤﺪﻋﻠﻰ ﻓﺮﻭﻏﻰ ﻭ ﻛﺘﺎﺏ
ﺳﻴﺮ ﺣﻜﻤﺖ ﺩﺭ ﺍﺭﻭﭘﺎﺳــﺖ .ﺟﻠﺪ ﺍﻭﻝ ﺍﻳﻦ ﻛﺘﺎﺏ ﺳﺎﻝ 1309ﭼﺎپ
ﺷﺪﻩ ﻭ ﺍﻳﻦ ﻳﻌﻨﻰ ﭼﻬﺎﺭ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ .ﺟﻠﺪ ﺁﺧﺮ
ﺍﻳﻦ ﻛﺘﺎﺏ ﺩﺭ ﺯﻣﺎﻥ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ ﺑﻪ ﻃﺒﻊ ﺭﺳﻴﺪ.
ﺍﺳﺎﺳﺎ ﺩﺭ ﻛﺸﻮﺭﻯ ﻣﺎﻧﻨﺪ ﺍﻳﺮﺍﻥ ﻛﻪ ﺳﻨﺖ ﻓﻠﺴﻔﻰ ﺁﻥ ﺍﺯ ﺳﻨﺖ
ﻓﻠﺴﻔﻰ ﻏﺮﺏ ﺟﺪﺍﺳﺖ ،ﭼﻪ ﻧﻴﺎﺯﻯ ﺑﻪ ﻓﺮﺍﮔﻴﺮﻯ ﻓﻠﺴﻔﻪ ﻏﺮﺑﻰ
ﻫﺴﺖ ﻳﺎ ﺑﻪ ﺑﻴﺎﻥ ﺩﻳﮕﺮ ﻓﻠﺴـﻔﻪ ﻏﺮﺑﻰ ﻗﺮﺍﺭ ﺍﺳﺖ ﭼﻪ ﺩﺭﺩﻯ
ﺍﺯ ﻣﺎ ﺩﻭﺍ ﻛﻨﺪ؟
ﻣﺎ ﻳﻚ ﺳــﻨﺖ ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﻏﻨﻰ ﻓﻠﺴﻔﻰ ﻭ ﺍﺷﺮﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﻳﻢ ﻛﻪ
ﻭﺍﻗﻌﺎ ﺍﺭﺯﺷﻤﻨﺪ ﺍﺳﺖ .ﺍﻣﺎ ﺍﻳﻦ ﺳــﻨﺖ ﺣﻰ ﻭ ﺯﻧﺪﻩ ﻧﻴﺴﺖ ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ
ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻄﺮﺡ ﻧﺸﺪﻩ ﺍﺳﺖ .ﺁﻥ ﭼﻴﺰﻯ ﻛﻪ ﺍﻻﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎ ﺟﺮﻳﺎﻥ
ﺩﺍﺭﺩ ﻳﻚ ﺗﺠﺪﺩ ﻛﻮﺭ ﺍﺳﺖ .ﻳﻌﻨﻰ ﺻﺮﻓﺎ ﺭﻧﮓ ﻭ ﻟﻌﺎﺏ ﻣﺘﺠﺪﺩﺍﻧﻪ ﺩﺍﺭﻳﻢ.
ﻣﺎ ﻳﻚ ﮔﺴﺴﺖ ﺑﺰﺭگ ﺩﺍﺭﻳﻢ .ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﻰ ﻛﻪ ﺍﺯ ﻳﻚ ﻃﺮﻑ ﻳﻚ ﺍﺭﺛﻴﻪ
ﻏﻨﻰ ﺩﺍﺭﻳﻢ ﻛــﻪ ﺍﺯ ﺁﻥ ﭘﺪﺭﺍﻥ ﻓﺎﺿﻠﻤﺎﻥ ﺍﺳــﺖ ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻭﺿﻊ
ﺑﺴــﻴﺎﺭ ﻓﻘﻴﺮ ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﺍﺯ ﺁﻥ ﻣﺎﺳــﺖ .ﺣﺎﻻ ﺍﻳﻦ ﮔﺴﺴﺖ ﺭﺍ ﺑﻪ ﭼﻪ
ﺻﻮﺭﺕ ﻣﻰﺧﻮﺍﻫﻴﻢ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﻳﻢ .ﺑﺎ ﺗﺤﻤﻴﻞ ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ
ﺑﺮ ﺍﻳﻦ ﻣﺸﻜﻞ ﻓﺎﺋﻖ ﺷﻮﻳﻢ .ﺑﺎﻳﺪ ﺑﻪ ﺳﺮﺍﻍ »ﺷﻨﺎﺧﺖ« ﺑﺮﻭﻳﻢ .ﺷﻨﺎﺧﺖ،
ﻓﻀﻴﻠﺖ ﺍﺳــﺖ .ﻣﺎ ﺩﺭ ﺑﺮﻫﻪﺍﻯ ﺍﺯ ﺯﻣﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ
ﺍﻳﻦ ﮔﺴﺴﺖ ﻣﺠﺒﻮﺭﻳﻢ ﻳﻚ ﺳﻔﺮ ﻓﻜﺮﻯ ﺑﻜﻨﻴﻢ ﻭ ﺍﻃﻼﻋﺎﺗﻰ ﺑﻪ ﺩﺳﺖ
ﺑﻴﺎﻭﺭﻳﻢ ﻭ ﺷــﻨﺎﺧﺘﻰ ﺭﺍ ﺍﻛﺘﺴــﺎﺏ ﺑﻜﻨﻴﻢ ﺑﻠﻜﻪ ﺑﺘﻮﺍﻧﻴــﻢ ﺍﺯ ﻃﺮﻳﻖ ﺁﻥ
ﺑﻪﻧﻮﻋﻰ ﺧﻮﺩﺑﺎﻭﺭﻯ ﺑﺮﺳــﻴﻢ ﻭ ﺑﮕﻮﻳﻴﻢ ،ﺑﻠﻪ ،ﻣﺎ ﻫﻢ ﻣﻰﺗﻮﺍﻧﻴﻢ ﻣﺴﺎﺋﻞ
ﺭﺍ ﺩﺭﻙ ﻛﻨﻴــﻢ ﻭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺭﻛﻮﺩ ﻭ ﺗﺎﺭﻳﻜــﻰ ﺭﺍ ﺑﻪ ﻛﻨﺎﺭﻯ ﺑﮕﺬﺍﺭﻳﻢ .ﺑﺎ
ﻣﺼﺎﺩﺭﻩ ﺑﻪ ﻣﻄﻠﻮﺏ ﻛﺮﺩﻥ ،ﻓﺮﻫﻨﮓ ﻣﻤﻠﻜﺖ ﺑﻪ ﺟﻠﻮ ﻧﻤﻰﺭﻭﺩ .ﻣﻦ ﻫﺮ
ﭼﻘﺪﺭ ﺑﻨﺸــﻴﻨﻢ ﻭ ﺑﮕﻮﻳﻢ ﻓﺮﻫﻨﮓ ﻣﻦ ﺩﺭ ﮔﺬﺷﺘﻪ ﻏﻨﻰ ﺑﻮﺩﻩ ﺑﻪ ﺟﺎﻳﻰ
ﻧﻤﻰﺭﺳﻢ ،ﻭﻇﻴﻔﻪ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻏﻨﻰ ﺑﻮﺩﻥ ﺳﻨﺖ ﻓﺮﻫﻨﮕﻰﺍﻡ
ﺭﺍ ﻧﺸﺎﻥ ﺩﻫﻢ ﻭ ﺑﻪ ﺁﻥ ﺭﺍ ﺑﻪ ﻇﻬﻮﺭ ﺑﺮﺳﺎﻧﻢ .ﺍﻳﻦ ﺑﺎ ﻧﺨﻮﺍﻧﺪﻥ ﻓﻠﺴﻔﻪﻫﺎﻯ
ﻏﺮﺏ ﻭ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻰ ﺍﻧﺠﺎﻡ ﻧﻤﻰﺷﻮﺩ.
ﻓﻠﺴﻔﻪﺍﻯ ﻣﻰﺗﻮﺍﻧﺪ ﺯﺍﻳﺎ ﺑﺎﺷـﺪ ﻛﻪ ﺷﻜﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻪ ﺧﻮﺩ
ﺑﮕﻴﺮﺩ ﻭ ﻫﻤﻪﮔﻴﺮ ﺷﻮﺩ ،ﺣﺎﻝ ﺍﻳﻦ ﺳﻨﺖ ﻓﻠﺴﻔﻰ ﻣﺎ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ
ﻓﺮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺑﮕﻴﺮﺩ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ
ﻇﻬﻮﺭ ﺑﺮﺳﺪ؟
ﺍﻳﻦ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ ﻛﻪ ﻓﻴﻠﺴــﻮﻑ ﺍﻋﺘﺒﺎﺭﺵ ﺑــﻪ ﭘﺬﻳﺮﺵ ﺍﺟﺘﻤﺎﻋﻰ
ﺍﺳﺖ .ﻓﻠﺴﻔﻪ ﺑﺎﻳﺪ ﻣﻌﺘﺒﺮ ﺑﺎﺷﺪ ﺣﺎﻝ ﻣﻰﺧﻮﺍﻫﺪ ﺍﻻﻥ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ
ﻳﺎ ﭼﻨﺪ ﺻﺪ ﺳﺎﻝ ﺑﻌﺪ.
ﻣﻨﻈﻮﺭ ﻣﻦ ﺭﺳﻮﺥ ﻓﻠﺴﻔﻪ ﺑﻪ ﻻﻳﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ...
ﻓﻠﺴﻔﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺁﻧﺎً ﺭﺳــﻮﺥ ﻛﻨﺪ .ﺍﻻﻥ ﺷﻤﺎ ﺑﻪ ﺍﻓﻼﻃﻮﻥ ﻛﻪ ﺭﺟﻮﻉ
ﻣﻰﻛﻨﻴﺪ ﻣﻰﺑﻴﻨﻴﺪ ﻫﻨﻮﺯ ﻧﻜﺎﺗﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﺍﻳﻦ ﻣﻬﻢ ﺍﺳﺖ .ﻓﻴﻠﺴﻮﻑ ﺍﻟﺰﺍﻣﺎ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻧﻴﺴﺖ.
ﻭﺿﻌﻴﺖ ﺁﻳﻨﺪﻩ ﻓﻠﺴﻔﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻰﺑﻴﻨﻴﺪ؟
ﻣﻦ ﻭﻇﻴﻔﻪ ﺧﻮﺩﻡ ﻣﻰﺩﺍﻧﻢ ﻛﻪ ﻧﺴــﺒﺖ ﺑﻪ ﺁﻳﻨﺪﻩ ﺧﻮﺵﺑﻴﻦ ﺑﺎﺷــﻢ
ﻭ ﺍﺳﺎﺳــﺎ ﺿﺎﺑﻄﻪ ﺩﺭﺳــﺖ ﺑﻮﺩﻥ ﻳــﻚ ﻓﻜﺮ ﺍﻳﺠﺎﺩ ﻛــﺮﺩﻥ ﻫﻤﺖ ﻭ
ﺧﻮﺵﺑﻴﻨﻰ ﺍﺳﺖ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﻧﺎﺍﻣﻴﺪﻯ ﺭﺍ ﺗﺮﻭﻳﺞ ﻛﻨﻢ ﻛﺎﺭ ﻣﻦ ﺍﺭﺯﺷﻰ
ﻧﺪﺍﺭﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺧﻮﺵﺑﻴﻨﻰ ﺑﺎ ﺧﻮﺵﺧﻴﺎﻟﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ ﻭ ﻧﺎﻇﺮ
ﺑﺮ ﺩﺍﺷﺘﻦ ﻫﻤﺘﻰ ﺑﺰﺭگ ﺍﺳﺖ.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﻧﮕﺎﻫﻰ ﺑﻪ ﻣﻮﻗﻌﻴﺖ ﻛﻨﻮﻧﻰ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺑﻴﮋﻥ ﻋﺒﺪﺍﻟﻜﺮﻳﻤﻰ
ﺣﺮﻑ ﺷﺮﻳﻌﺘﻲ ﺩﺭﺑﺎﺭﻩ ﻓﻠﺴﻔﻪ ﺍﺷﺘﺒﺎﻩ ﺑﻮﺩ
ﻣﻨﻴﮋﻩ ﭘﻨﺞﺗﻨﻲ
ﺣﺎﻝ ﻭ ﺭﻭﺯ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﻧﺤﻮﻩ ﺁﻣﻮﺯﺵ ﺁﻛﺎﺩﻣﻴﻚ ﺁﻥ ﺭﺑﻂ
ﻭﺛﻴﻘﻰ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺩﺍﺭﻧﺪ .ﺩﺭ ﺑﺎﺏ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﻌﺎﻣﻞ ﺑﺎ ﺩﻛﺘﺮ
ﺑﻴﮋﻥ ﻋﺒﺪﺍﻟﻜﺮﻳﻤﻰ ،ﺍﺳـﺘﺎﺩ ﻧﺎﻡ ﺁﺷـﻨﺎﻯ ﻓﻠﺴﻔﻪ ﺑﻪ ﺑﺤﺚ ﻭ
ﻓﺤـﺺ ﭘﺮﺩﺍﺧﺘﻴﻢ .ﺑﺤﺜﻰ ﻛـﻪ ﺩﺭ ﺁﻥ ﺩﻛﺘـﺮ ﻋﺒﺪﺍﻟﻜﺮﻳﻤﻰ
ﻣﺴـﺎﺋﻠﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﻰﺷـﻚ ﺩﻏﺪﻏﻪ ﺑﺨﺸﻰ ﺍﺯ
ﺍﻫﺎﻟﻰ ﻓﻠﺴـﻔﻪ ﺩﺭ ﺍﻳﻦ ﺩﻳﺎﺭ ﺍﺳـﺖ .ﺩﻏﺪﻏﻪﻫﺎﻳﻲ ﻛﻪ ﻣﻤﻜﻦ
ﺍﺳـﺖ ﺑﺨﺸﻰ ﺩﻳﮕﺮ ﺍﺯ ﺍﻫﺎﻟﻰ ﻓﻠﺴـﻔﻪ ﺑﺎ ﺁﻥ ﻣﻮﺍﻓﻖ ﻧﺒﺎﺷﻨﺪ.
ﺍﻣﺎ ﻃﺮﺡ ﺁﻥ ﺧﻮﺩ ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ »ﮔﻔﺖﻭﮔﻮ« ﻭ ﺗﺒﺎﺩﻝ ﺁﺭﺍﺳﺖ؛
ﺍﻣﺮﻯ ﻛﻪ ﻓﻠﺴﻔﻪ ﺁﻥ ﺭﺍ ﭘﺎﺱ ﻣﻰﺩﺍﺭﺩ.
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ﺑﻪﻧﻈﺮ ﻣﻰﺭﺳـﺪ ﺑﺮﺍﻯ ﺑﺮﺭﺳـﻰ ﻣﻮﻗﻌﻴﺖ ﻛﻨﻮﻧﻰ ﻓﻠﺴﻔﻪ ﺩﺭ
ﺍﻳﺮﺍﻥ ﻻﺯﻡ ﺍﺳﺖ ﺍﺑﺘﺪﺍ ﺗﺼﻮﻳﺮ ﺭﻭﺷـﻨﻰ ﺍﺯ ﺗﻌﺮﻳﻒ ﻭ ﺟﺎﻳﮕﺎﻩ
ﺍﻳﻦ ﺭﺷﺘﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷـﻴﻢ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺑﻪ ﮔﻤﺎﻧﻢ ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ
ﺑﺮ ﺍﺳـﺎﺱ ﻳﻚ ﺗﻘﺴـﻴﻢﺑﻨﺪﻯ ﺩﻭﮔﺎﻧﻪ ﻭ ﺗﻤﺎﻳﺰﮔﺬﺍﺭﻯ ﻣﻴﺎﻥ
»ﺳﺎﺧﺘﺎﺭ ﻧﻈﺎﻡ ﺁﻣﻮﺯﺵ ﻓﻠﺴـﻔﻪ« ﺩﺭ ﻛﺸﻮﺭ ﻳﻌﻨﻰ ﺍﺳﺎﺗﻴﺪ،
ﺩﺍﻧﺸـﮕﺎﻩﻫﺎ ،ﮔﺮﻭﻩﻫﺎﻯ ﺁﻣﻮﺯﺷﻰ ﻓﻠﺴـﻔﻪ ،ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ
ﻧﻴﺰ ﻧﻬﺎﺩﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻧﻰ ﻛﻪ ﺑﻪ ﺍﻣﺮ ﭘﮋﻭﻫﺶ ،ﺗﺮﺟﻤﻪ ﻭ ﺍﻧﺘﺸﺎﺭ
ﺁﺛﺎﺭ ﻓﻠﺴـﻔﻰ ﻣﺸـﻐﻮﻟﻨﺪ ﻭ ﻧﻴﺰ »ﻣﺤﺘﻮﺍ ﻭ ﻣﻀﻤﻮﻥ« ﻓﻌﺎﻟﻴﺖ
ﺍﻳﻦ ﺳـﺎﺧﺘﺎﺭ ،ﺑﺤﺚ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ،ﺳـﭙﺲ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ
ﻣﻮﺭﺩ ﻧﻘﺪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻗﺮﺍﺭ ﺩﻫﻴﻢ .ﺷـﻤﺎ ﺑﺎ ﺍﻳﻦ ﺗﻘﺴـﻴﻢﺑﻨﺪﻯ
ﻣﻮﺍﻓﻘﻴﺪ؟
ﻭﺍﻗﻊ ﻣﻄﻠﺐ ﺍﻳﻦ ﺍﺳــﺖ ﺩﺭ ﻧﺤﻮﻩ ﻃﺮﺡ ﭘﺮﺳــﺶ ﺷــﻤﺎ »ﻣﻔﺮﻭﺿﻰ
ﺑﺰﺭگ« ﻭ »ﺳﻮءﺗﻔﺎﻫﻤﻰ ﺑﺴﻴﺎﺭ ﺍﺳﺎﺳﻰ« ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﻪ ﻫﻴﭻﻭﺟﻪ
ﻧﻤﻰﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ ،ﻣﻔﺮﻭﺽ ﻭ ﺳﻮءﺗﻔﺎﻫﻤﻰ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ
ﻫﻢ ﺑﺮ ﺳﺮﻧﻮﺷﺖ ﺍﻳﻦ ﺑﺤﺚ ﻭ ﻫﻢ ﺍﺳﺎﺳﺎ ﺑﺮ ﺳﺮﻧﻮﺷﺖ ﻭ ﺗﻘﺪﻳﺮ ﺗﺎﺭﻳﺨﻰ
ﻣﺎ ﺑﺴﻴﺎﺭ ﺍﺛﺮﮔﺬﺍﺭ ﺑﺎﺷــﺪ .ﺍﻳﻦ ﻣﻔﺮﻭﺽ ﺑﺰﺭگ ﻭ ﺳﻮءﺗﻔﺎﻫﻢ ﺑﻨﻴﺎﺩﻳﻦ
ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ ﺍﻳﻨﻜﻪ ﻭﻗﺘﻲ ﺍﺯ ﻓﻠﺴــﻔﻪ ﺳﺨﻦ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺫﻫﻦ
ﻣﻌﻤــﻮﻻ ﻣﺘﻮﺟﻪ ﻧﻬﺎﺩﻫﺎ ،ﻣﻮﺳﺴــﺎﺕ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﻲ ﻣﻲﺷــﻮﺩ ﻛﻪ
ﻋﻬﺪﻩﺩﺍﺭ ﺍﻣﺮ ﺁﻣﻮﺯﺵ ﻭ ﺗﻌﻠﻴﻢ ﻓﻠﺴﻔﻪ ﻳﺎ ﺗﻮﻟﻴﺪ ﻭ ﺍﻧﺘﺸﺎﺭ ﻛﺘﺐ ﻓﻠﺴﻔﻰ
ﺩﺭﻳﻚ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ ،ﻣﺜﻞ ﻣﺪﺍﺭﺱ ،ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ،ﺣﻮﺯﻩﻫﺎ ،ﻣﻮﺳﺴﺎﺕ
ﭘﮋﻭﻫﺸﻲ ﻓﻠﺴــﻔﻲ ،ﺍﻧﺠﻤﻦﻫﺎﻱ ﻓﻠﺴﻔﻲ ،ﺍﺳــﺎﺗﻴﺪ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ،
ﻧﺸﺮﻳﺎﺕ ﻭ ﺗﺎﻟﻴﻔﺎﺕ ﻓﻠﺴــﻔﻲ ﻳﺎ ﺗﺮﺟﻤﻪ ﻣﺘﻮﻥ ﻓﻠﺴﻔﻲ ﻭ ﻏﻴﺮﻩ .ﺁﻧﮕﺎﻩ
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ﺩﺭ ﺑﺮﺭﺳــﻰ ﻭﺿﻌﻴﺖ ﻭ ﻣﻮﻗﻌﻴﺖ ﻓﻠﺴﻔﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺫﻫﻦ ﻣﻌﻄﻮﻑ ﺑﻪ
ﺍﻳﻦ ﻧﻬﺎﺩﻫﺎ ،ﻣﻮﺳﺴــﺎﺕ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎ ﻭ ﻧﻘﺪ ،ﺑﺮﺭﺳــﻲ ﻭ ﺍﺭﺯﻳﺎﺑﻲ ﺁﻧﻬﺎ
ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﻪ ﻧﻮﺑﻪ ﺧﻮﺩ ﺍﻣﺮﻱ ﻻﺯﻡ ،ﺿﺮﻭﺭﻱ ﻭ ﻣﻐﺘﻨﻢ ﺍﺳﺖ .ﻟﻴﻜﻦ
ﺣﺎﻕ ﻭ ﺣﻘﻴﻘﺖ ﻣﻄﻠﺐ ﺭﺍ ﺩﺭ ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺎﻳﺪ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ .ﺑﻪ
ﺍﻋﺘﻘﺎﺩ ﺑﻨﺪﻩ ،ﻣﻮﻗﻌﻴﺖ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﻧﻪ ﺩﺭ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ
ﺭﺳﻤﻰ ﺁﻣﻮﺯﺷﻰ ﻭ ﭘﺎﺭﻩﺍﻯ ﻧﻬﺎﺩﻫﺎ ﻭ ﻣﻮﺳﺴﺎﺕ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺁﻧﻬﺎ ﺑﻠﻜﻪ ﺩﺭ
ﺧﻮﺩ ﺑﻄﻦ ﺯﻧﺪﮔﻰ ﻭﺍﻗﻌﻰ ﺟﺎﻣﻌﻪ ﺑﺎﻳﺪ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ .ﺑﺮﺍﻯ ﺗﻮﺿﻴﺢ
ﺍﻳﻦ ﻣﻔﺮﻭﺽ ﺑﺰﺭگ ﻭ ﺳﻮءﺗﻔﺎﻫﻢ ﺑﻨﻴﺎﺩﻳﻦ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺑﻪ ﺍﻳﻦ ﻣﺜﺎﻝ
ﺗﻤﺴﻚ ﺟﺴﺘﻪﺍﻡ ﻛﻪ ﻣﺮﺣﻮﻡ ﺷﺮﻳﻌﺘﻰ ﺩﺭ ﻛﺘﺎﺏ »ﺳﻴﻤﺎﻯ ﻣﺤﻤﺪ«
ﻣﻰﻛﻮﺷﺪ ﺑﻪ ﻧﺒﻰ ﺗﻤﺜﻞ ﺟﻮﻳﺪ .ﺩﺭ ﺍﻳﻦ ﻛﺘﺎﺏ ﺷﺮﻳﻌﺘﻰ ﻣﻰﮔﻮﻳﺪ ﺳﻪ
ﭼﻬﺮﻩ ﻧﻤﺎﻳﺎﻥ ﺗﺎﺭﻳﺦ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﻗﻴﺼﺮ ،ﺣﻜﻴﻢ )ﻓﻴﻠﺴﻮﻑ( ﻭ ﻧﺒﻰ .ﺁﻧﮕﺎﻩ
ﻭﻯ ﺑﻪ ﻣﻘﺎﻳﺴﻪ ﺍﻳﻦ ﺳــﻪﭼﻬﺮﻩ ﭘﺮﺩﺍﺧﺘﻪ ،ﻣﻰﮔﻮﻳﺪ ﻗﻴﺼﺮﻫﺎ ﺗﻨﻬﺎ ﺑﻪ
ﻗﺘﻞ ﻭ ﻏﺎﺭﺕ ﻭ ﺟﻨﮓ ﻭ ﺧﻮﻧﺮﻳﺰﻯ ﻭ ﺧﻮﺭﺩﻥ ﻭ ﺷﻬﻮﺕﺭﺍﻧﻰ ﻭ ﺗﺸﻜﻴﻞ
ﺣﺮﻣﺴــﺮﺍﻫﺎ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ .ﺳــﭙﺲ ،ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﻧﺸﺎﻥ ﺩﻫﺪ ﻧﺒﻰ ﺩﺭ
ﺟﺎﻳﮕﺎﻫﻰ ﺑﺴﻴﺎﺭ ﺭﻓﻴﻊﺗﺮ ﺍﺯ ﻓﻴﻠﺴﻮﻑ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ،ﻣﻰﭘﺮﺳﺪ :ﺑﻪﺭﺍﺳﺘﻰ
ﺍﮔﺮ ﺍﺭﺳﻄﻮ ﻧﺒﻮﺩ ،ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﻣﻰﺍﻓﺘﺎﺩ؟ ﺁﻧﮕﺎﻩ ﭘﺎﺳﺦ ﻣﻰﺩﻫﺪ» :ﻫﻴﭽﻰ.
ﺗﻨﻬﺎ ﺗﻌﺪﺍﺩﻯ ﻛﺘﺎﺏ ﺍﺯ ﻗﻔﺴــﻪ ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎ ﻛﺎﺳﺘﻪ ﻣﻰﺷﺪ« .ﺍﻣﺎ ﺁﻳﺎ
ﺑﻪﺭﺍﺳﺘﻰ ﻓﻠﺴﻔﻪ ﺭﺍ ﺻﺮﻓﺎ ﺑﺎﻳﺪ ﻻﺑﻪﻻﻯ ﺻﻔﺤﺎﺕ ﻛﺘﺎﺏﻫﺎ ﻭ ﺩﺭ ﻗﻔﺴﻪ
ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ؟ ﻓﻠﺴــﻔﻪ ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﻛﻪ »ﺁﻧﺠﺎ«،
»ﺭﻭﺑﻪﺭﻭﻯ ﻣﺎ« ،ﺩﺭﻭﻥ ﭼﺎﺭﺩﻳﻮﺍﺭﻯ ﻛﻼﺱﻫﺎ ﻭ ﭘﺸﺖ ﻧﺮﺩﻩ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﻳﺎ ﻻﺑﻪﻻﻯ ﺁﺛﺎﺭ ﺗﺎﻟﻴﻔﻰ ﻭ ﺗﺮﺟﻤﻪ ﺷــﺪﻩ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﻓﻠﺴﻔﻪ
»ﻫﻤﻴﻦﺟﺎ«» ،ﺩﺭ ﺩﺭﻭﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎ« ،ﺩﺭ ﻟﺤﻈﻪ ﻟﺤﻈﻪ ﺣﻴﺎﺕ ﻣﺎ،
ﺩﺭ ﻏﺬﺍﻳﻰ ﻛﻪ ﻣﻰﺧﻮﺭﻳــﻢ ،ﺩﺭ ﻫﻤﻴﻦ ﺧﻄﻮﻃﻰ ﻛﻪ ﻣﻰﺧﻮﺍﻧﻴﻢ ،ﺩﺭ
ﻫﻮﺍﻳﻰ ﻛﻪ ﺗﻨﻔﺲ ﻣﻰﻛﻨﻴﻢ ،ﺩﺭ ﺗﺮﺍﻓﻴﻜﻰ ﻛﻪ ﻛﻼﻓﻪﻣﺎﻥ ﻛﺮﺩﻩ ﺍﺳﺖ،
ﺩﺭ ﻧﺎﺑﺴﺎﻣﺎﻧﻰﻫﺎﻳﻤﺎﻥ ،ﺩﺭ ﺳﺮﮔﺮﺩﺍﻧﻰﻫﺎﻳﻤﺎﻥ ﻭ ...ﺣﻀﻮﺭ ﺩﺍﺭﺩ .ﺍﺭﺳﻄﻮ
ﻳﻜﻰ ﺍﺯ ﺑﻨﻴﺎﻥﮔﺬﺍﺭﺍﻥ ﺳــﻨﺖ ﺗﺎﺭﻳﺨﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺳﻨﺖ
ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﻏﺮﺑﻰ ﻛﻪ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻧﻰ ﺷﺪﻩ ﺍﺳﺖ ،ﻣﺤﻘﻖ
ﺳــﺎﺧﺘﻪ ﺍﺳﺖ ﻭ ﺍﻣﺮﻭﺯ ﻫﻤﻪ ﻣﺎ ،ﺁﮔﺎﻫﺎﻧﻪ ﻳﺎ ﻧﺎﺁﮔﺎﻫﺎﻧﻪ ﺩﺭ ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ
ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﺟﺪﻳﺪ ،ﻳﻌﻨﻰ ﺩﺭ ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ
ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻴﻢ .ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻃﺮﺡ ﺍﻳﻦ ﭘﺮﺳﺶ ﺑﭙﺮﺩﺍﺯﻳﻢ:
ﺑﻪﺭﺍﺳﺘﻰ ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﻭ ﺍﺭﺳﻄﻮ ﻧﺒﻮﺩ ،ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﻣﻰﺍﻓﺘﺎﺩ؟ ﻫﻴﭻ ﭘﺎﺳﺦ
ﺭﻭﺷﻦ ﻭ ﻗﻄﻌﻰ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﻧﻤﻰﺗﻮﺍﻥ ﺩﺍﺩ .ﺗﻨﻬﺎ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﻗﺪﺭﺕ
ﺧﻴﺎﻝ ﻣﺪﺩ ﮔﺮﻓﺖ .ﺍﻣﺎ ﺩﺭ ﻳﻚ ﭼﻴﺰ ﻧﻤﻰﺗﻮﺍﻥ ﺗﺮﺩﻳﺪ ﺩﺍﺷــﺖ :ﺑﺪﻭﻥ
ﻓﻠﺴﻔﻪ ﻭ ﺍﺭﺳﻄﻮ ،ﺑﺸﺮ ﻫﺮﮔﺰ ﻧﻤﻰﺗﻮﺍﻧﺴﺖ ﻣﺴﻴﺮﻯ ﻛﻪ ﺩﺭ ﺧﻼﻝ ﺍﻳﻦ
ﺩﻭﻫﺰﺍﺭﻭﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﻃﻰ ﻛﺮﺩﻩ ﺍﺳــﺖ ﻃﻰ ﻛﻨﺪ .ﺍﮔﺮ ﻓﻠﺴﻔﻪ،
ﺗﻔﻜﺮ ﻭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺍﻣﻮﺭﻯ ﺑﻮﺩﻧﺪ ﻛﻪ ﺻﺮﻓﺎ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎ،
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ،ﻣﻮﺳﺴﺎﺕ ﻭ ﻧﻬﺎﺩﻫﺎ ﺑﻮﺩ ،ﻣﺎ ﻣﻰﺗﻮﺍﻧﺴﺘﻴﻢ ﻓﺮﺿﺎ ﺑﺎ ﺍﺯ ﺑﻴﻦ
ﺑﺮﺩﻥ ﺁﺛﺎﺭ ﺍﺭﺳﻄﻮ ﻭ ﺩﻳﮕﺮ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻳﺎ ﭘﺎﺭﻩﺍﻯ ﺍﺯ ﺻﺎﺣﺐﻧﻈﺮﺍﻥ ﻛﻪ
ﺍﻧﺪﻳﺸﻪﻫﺎﻳﺸﺎﻥ ﺭﺍ ﻣﻄﻠﻮﺏ ﻧﻤﻰﺍﻧﮕﺎﺭﻳﻢ ،ﺍﺯ ﺍﺛﺮﮔﺬﺍﺭﻯ ﺁﻧﻬﺎ ﺑﺮ ﺟﺎﻣﻌﻪ
ﻭ ﻓﺮﻫﻨﮓ ﻣﻤﺎﻧﻌﺖ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﻳﻢ .ﻟﻴﻜﻦ ،ﺍﻳﻦ ﺗﻠﻘﻰ ﺻﺮﻓﺎ ﻣﺒﺘﻨﻰ ﺑﺮ
ﻳﻚ ﺑﺪﻓﻬﻤﻰ ﺍﺯ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴــﻔﻪ ﺍﺳﺖ .ﻭﺿﻌﻴﺖ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ
ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻋﻴﻨﻰ ﻭ ﻭﺍﻗﻌﻰ ﻭ ﻧﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﻛﺘﺎﺑﺨﺎﻧﻪﻫﺎ ﻭ ...ﺑﺎﻳﺪ
ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ» .ﺣﻘﻴﻘﺖ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ« ﺭﻭﺡ ﻭ ﻗﻠﺐ ﺗﭙﻨﺪﻩ ﻧﻪ ﺗﻨﻬﺎ
ﺟﺴــﺪ ﻭ ﭘﻴﻜﺮ ﻧﻬﺎﺩﻫﺎ ﻭ ﻣﻮﺳﺴﺎﺕ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻪ ﺑﻠﻜﻪ ﺍﺳﺎﺳﺎ ﺭﻭﺡ
ﻭ ﺟﺎﻧﻤﺎﻳﻪ ﻫﻤﻪ ﻧﻬﺎﺩﻫﺎﻱ ﺳﻴﺎﺳــﻲ ،ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺣﺘﻲ ﻫﻤﻪ ﭘﻴﻜﺮﻩ
ﻓﺮﻫﻨﮓ ﻳﻚ ﺟﺎﻣﻌﻪ ﺍﺳﺖ .ﺁﻧﭽﻪ ﻗﻮﺍﻡﺑﺨﺶ ﻧﻬﺎﺩﻫﺎﻱ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻪ
ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ ﺍﺳﺖ ﺧﻮﺩ ﺗﻔﻜﺮ ﻭ ﺣﻴﺎﺕ ﻓﻠﺴﻔﻲ ﺩﺭ ﺁﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.
ﻟﺬﺍ ﺁﺳﻴﺐﺷﻨﺎﺳﻲ ﺍﻳﻦ ﻧﻬﺎﺩﻫﺎ ﺑﺪﻭﻥ ﻋﻄﻒ ﻧﻈﺮ ﺑﻪ ﻣﻮﺍﻧﻊ ﺧﻮﺩ ﺗﻔﻜﺮ
ﻭ ﺣﻴﺎﺕ ﻓﻠﺴــﻔﻲ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ ﻧﻤﻲﺗﻮﺍﻧــﺪ ﺍﻣﺮﻱ ﭼﻨﺪﺍﻥ ﺟﺪﻱ ﻭ
ﻣﺜﻤﺮ ﺛﻤﺮ ﺗﻠﻘﻲ ﺷﻮﺩ.
ﺑﺎﺗﻮﺟـﻪ ﺑـﻪ ﻓﺮﻣﺎﻳﺸـﺎﺕ ﺟﻨﺎﺑﻌﺎﻟـﻰ ،ﭘـﺲ ﺍﺟـﺎﺯﻩ ﺩﻫﻴﺪ
ﺗﻘﺴـﻴﻢﺑﻨﺪﻯ ﺩﻳﮕـﺮﻯ ﻛـﺮﺩﻩ ،ﮔﻔﺖﻭﮔﻮ ﺭﺍ ﺩﺭ ﺩﻭ ﻣﺴـﻴﺮ
ﺑﺤﺚ ﺍﺯ »ﻣﻮﻗﻌﻴﺖ ﻛﻨﻮﻧﻰ ﻓﻠﺴـﻔﻪ ﺩﺭ ﺍﻳـﺮﺍﻥ« ﻭ »ﻣﻮﻗﻌﻴﺖ
ﻛﻨﻮﻧﻰ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺍﺩﺍﻣﻪ ﺩﻫﻴﻢ .ﺍﻟﺒﺘﻪ ﺑﺪﻳﻬﻰ
ﺍﺳـﺖ ﻛﻪ ﻣﻴﺎﻥ ﺍﻳﻦﺩﻭ ﺭﺑﻄﻰ ﻭﺛﻴﻖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﻳﻘﻴﻨﺎ ﺍﺯ ﻧﻈﺮ
ﺷـﻤﺎ »ﻣﻮﻗﻌﻴﺖ ﻛﻨﻮﻧﻰ ﺁﻣﻮﺯﺵ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺗﺎﺑﻌﻰ ﺍﺯ
»ﻣﻮﻗﻌﻴﺖ ﻛﻠﻰ ﻓﻠﺴـﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺷﺮﺍﻳﻂ ﺣﺎﺿﺮ« ﺍﺳﺖ.
ﺣـﺎﻝ ،ﺑﻔﺮﻣﺎﻳﻴﺪ ﻣﻮﻗﻌﻴﺖ ﻛﻠﻰ ﻓﻠﺴـﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﻨﻮﻧﻰ ﺭﺍ
ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻰﻛﻨﻴﺪ؟
ﺑﻪ ﮔﻤﺎﻥ ﺑﻨﺪﻩ ،ﺩﺭ ﻫﺮ ﺩﻭﺭﻩ ﺗﺎﺭﻳﺨﻰ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻭ ﻣﺘﻔﻜﺮﺍﻥ ﻣﻮﻇﻒ ﺑﻪ
ﺩﻓﺎﻉ ﺍﺯ ﺷــﺄﻥ ﻭ ﻣﻨﺰﻟﺖ ﻓﻠﺴﻔﻪ ﻫﺴﺘﻨﺪ ﻭ ﺩﻓﺎﻉ ﺍﺯ ﺍﺭﺝ ﻭ ﻣﻘﺎﻡ ﻓﻠﺴﻔﻪ،
ﻳﻌﻨﻰ ﻧﺸــﺎﻥ ﺩﺍﺩﻥ ﺿﺮﻭﺭﺕ ﻭ ﭼﺮﺍﻳﻲ ﺁﻥ ،ﻋﻴﻦ ﺧﻮﺩ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ
ﺍﺳﺖ .ﻓﻠﺴــﻔﻪ ﺩﺭ ﻫﺮ ﺩﻭﺭﻩﺍﻯ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ ﺗﺎ ﺑﻪ ﻗﻮﻡ ﻭ ﻣﺪﻳﻨﻪ ﺧﻮﺩ
ﻧﺸــﺎﻥ ﺩﻫﺪ ﻓﻠﺴــﻔﻪ ﭼﻪ ﻣﻲﻛﻨﺪ ﻭ ﺑﻪ ﭼﻪ ﻛﺎﺭ ﻣﻲﺁﻳﺪ .ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ
ﺍﻳﻨﻜﻪ ﭘﺎﺳﺦ ﻓﻴﻠﺴﻮﻑ ﻳﺎ ﺟﺎﻣﻌﻪ ﻓﻠﺴﻔﻲ ﺑﻪ ﭘﺮﺳﺶ »ﭼﺮﺍ ﻓﻠﺴﻔﻪ؟«
ﭼﻪ ﺑﺎﺷــﺪ ،ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ ،ﺍﻳﻦ ﭘﺎﺳﺦ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﻗﻮﻡ ﻭ ﻣﺨﺎﻃﺐ ﻭ ﺍﻫﻞ
ﻣﺪﻳﻨﻪ ﺍﻣﺮﻱ ﻣﻠﻤﻮﺱ ،ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺩﺭ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﮔﻲ ﻣﺪﻳﻨﻪ ﺍﻣﺮﻱ
ﻣﺤﻘﻖ ﺑﺎﺷﺪ .ﺑﻪ ﻧﻈﺮ ﺑﻨﺪﻩ ،ﺩﺭ ﺩﻭﺭﻩ ﻛﻨﻮﻧﻰ ﻣﺘﻔﻜﺮﺍﻥ ﻭ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ
ﻣﺎ ﻛﻤﺘﺮ ﺩﺭ ﺍﻳﻦ ﺍﻣﺮ ﻣﻮﻓﻖ ﺑﻮﺩﻩﺍﻧﺪ ،ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻋﻴﻦ ﺑﺤﺮﺍﻥ ﺩﺭ ﺗﻔﻜﺮ ﺩﺭ ﺩﻭ ﺳﺪﻩ ﺍﺧﻴﺮ ،ﺑﺎ ﻭﺭﻭﺩ ﺍﻧﺪﻳﺸﻪﻫﺎ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻯﻫﺎﻯ ﺭﻧﮕﺎﺭﻧﮓ ،ﻋﻼﻭﻩ
ﻭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ.
ﺑﺮ ﻋﻨﺼﺮ ﺗﺎﺭﻳﺨﻰ ﻣﺬﻛﻮﺭ ،ﺍﻳﺪﺋﻮﻟﻮژﻳﻚﺍﻧﺪﻳﺸﻰ ﻭ ﺳﻴﺎﺳﺖﺯﺩﮔﻰ ﺭﺍ
ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﻣﻌﻴﺸﺖ ﺩﺭ ﻣﻌﻨﺎﻳﻲ ﻛﻠﻲ ﻭ ﺣﻴﺎﺕ ﺳﻴﺎﺳﻲ ،ﺍﺟﺘﻤﺎﻋﻲ ،ﻧﻴــﺰ ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻢﺗﺮﻳﻦ ﻋﻮﺍﻣــﻞ ﺍﻧﺤﻄﺎﻁ ﺗﻔﻜﺮ ﻓﻠﺴــﻔﻰ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺍﻗﺘﺼﺎﺩﻱ ،ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﺧﻼﻗﻲ ﻳﻚ ﻗﻮﻡ ﻗﺎﺋﻢ ﺑﻪ ﺣﻴﺎﺕ ﻓﻜﺮﻱ ،ﻋﻘﻼﻧﻲ ﻣﻰﺗﻮﺍﻥ ﺑﺮﺷــﻤﺮﺩ .ﻭﺭﻭﺩ ﺍﻳﻦ ﺍﻧﺪﻳﺸــﻪ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻯﻫﺎ ﻓﻰﻧﻔﺴﻪ ﺍﺯ
ﻭ ﻣﻌﻨﻮﻱ ﺁﻥ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﻓﻠﺴﻔﻪ ﻭ ﺗﻔﻜﺮ ﻋﻬﺪﻩﺩﺍﺭ ﻗﻮﺍﻡﺑﺨﺸﻲ ﻋﻮﺍﻣﻞ ﺍﻧﺤﻄﺎﻁ ﻧﺒــﻮﺩﻩ ،ﺣﺘﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺳــﺒﺐ ﭘﻮﻳﺎﻳﻰ ﻓﻜﺮﻯ ﻭ
ﻭ ﺳــﺎﻣﺎﻥﺩﻫﻲ ﺑﻪ ﺣﻴﺎﺕ ﻓﻜﺮﻱ ،ﻋﻘﻼﻧﻲ ﻭ ﻣﻌﻨﻮﻱ ﻗﻮﻡ ﺍﺳﺖ ،ﭘﺲ ﻧﻈﺮﻯ ﻣﺎ ﻧﻴﺰ ﺷــﺪﻩﺍﻧﺪ .ﻟﻴﻜﻦ ،ﻣﺎ ﺯﻣﺎﻧﻰ ﺑﺎ ﺗﻤﺪﻥ ﻭ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﻏﺮﺏ
ﺁﺷﻔﺘﮕﻲﻫﺎ ،ﭘﺮﻳﺸــﺎﻧﻲﻫﺎ ﻭ ﺍﻓﺴﺎﺭﮔﺴﻴﺨﺘﮕﻲﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﺩﻳﺎﺭ ﻣﻮﺍﺟﻪ ﺷﺪﻳﻢ ﻛﻪ ﻛﺎﻣﻼ ﻣﻨﺤﻂ ﺷﺪﻩ ،ﺗﻮﺍﻥ ﺭﻭﻳﺎﺭﻭﻳﻰ ﻭ ﻣﻮﺍﺟﻬﻪ ﺯﻧﺪﻩ
ﻣﺎ ﻧﺸــﺎﻥﮔﺮ ﻭﻳﺮﺍﻧﻲ ﺧﺎﻧــﻪ ﺧﺮﺩ ﻭ ﺑﻲﺳﺮﻭﺳــﺎﻣﺎﻧﻲ ﺣﻴﺎﺕ ﻓﻜﺮﻱ ،ﻭ ﻓﻌﺎﻝ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺟﻬﺎﻥ ﺍﺯ ﻛﻒ ﺩﺍﺩﻩ ﺑﻮﺩﻳﻢ ﻭ ﻫﻨﻮﺯ ﻧﻴﺰ ﺑﺮ ﺍﻳﻦ ﻣﻌﻀﻞ
ﻋﻘﻼﻧﻲ ﻭ ﻣﻌﻨﻮﻱ ﻣﺎﺳﺖ .ﺑﻪﺗﻌﺒﻴﺮ ﺳﺎﺩﻩﺗﺮ ،ﻣﺎ ﻫﻨﻮﺯ ﻓﺎﻗﺪ ﻓﻴﻠﺴﻮﻑ ﻳﺎ ﻓﺎﺋﻖ ﻧﻴﺎﻣﺪﻩﺍﻳﻢ.
ﻓﻴﻠﺴﻮﻓﺎﻥ ﻭ ﻣﺘﻔﻜﺮﺍﻧﻰ ﻫﺴﺘﻴﻢ ﻛﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻨﺪ ﭼﺎﺭﭼﻮﺑﻰ ﻛﻠﻰ »ﻣﻮﻗﻌﻴـﺖ ﻛﻨﻮﻧﻰ ﺁﻣﻮﺯﺵ ﻓﻠﺴـﻔﻪ ﺩﺭ ﺍﻳـﺮﺍﻥ« ﺭﺍ ﭼﮕﻮﻧﻪ
ﻭ ﻭﺣﺪﺕﺑﺨﺶ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺣﻴﺎﺕ ﻣﻠﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻣﺎ ﺩﺭ ﺩﻭﺭﻩ ﻣﻌﺎﺻﺮ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻰﻛﻨﻴﺪ؟
ﻗﺮﺍﺭ ﺩﻫﻨﺪ .ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ،ﺑﻪ ﻟﺤﺎﻅ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴــﻔﻰ ﺟﺎﻣﻌﻪﺍﻯ ﻫﻤﺎﻥﮔﻮﻧــﻪ ﻛﻪ ﺫﻛﺮ ﺷــﺪ» ،ﻣﻮﻗﻌﻴــﺖ ﻛﻨﻮﻧﻰ ﺁﻣﻮﺯﺵ ﻓﻠﺴــﻔﻪ
ﺑﻰﭼﺎﺭﭼﻮﺏ ) (Frameworklessﺍﺳﺖ .ﺍﻳﻦ ﺍﻣﺮ ﺧﻮﺩ ﺣﻜﺎﻳﺖ ﺩﺭ ﺍﻳــﺮﺍﻥ« ﺭﺍ ﺑﺎﻳﺪ ﺗﺎﺑﻌــﻰ ﺍﺯ ﻣﻮﻗﻌﻴﺖ ﺍﻧﺤﻄﺎﻁ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴــﻔﻪ ﺩﺭ
ﺍﺯ ﺑﺤﺮﺍﻥ ﻣﺎ ﺩﺭ ﻋﺮﺻﻪ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﻣﻰﻛﻨﺪ.
ﺍﻳﺮﺍﻥ ﻣﻌﺎﺻﺮ ﺩﺍﻧﺴــﺖ .ﮔﺮﻭﻩﻫﺎﻯ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﺟﺎﻣﻌﻪ
ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﺪ ﺑﻪ ﻧﺤﻮﻯ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ ﻭ ﺍﺟﻤﺎﻟﻰ ،ﺑﻪ ﭘﺎﺭﻩﺍﻯ ﺍﺯ ﺷﺒﻪﻓﻠﺴــﻔﻲ ﻛﺸــﻮﺭ ،ﺑﻪﺍﻋﺘﻘﺎﺩ ﺍﻳﻨﺠﺎﻧﺐ ،ﻓﺎﻗﺪ ﺟﺪﻳﺖ ﻭ ﻋﺰﻣﻴﺖ
ﻋﻨﺎﺻﺮ ﺍﺻﻠﻰ ﺷﻜﻞﺩﻫﻨﺪﻩ ﺑﺤﺮﺍﻥ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻻﺯﻡ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻣﺴــﺌﻮﻟﻴﺖ ﻭ ﺭﺳﺎﻟﺘﻲ ﺍﺳــﺖ ﻛﻪ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ
ﺍﺷﺎﺭﻩ ﻛﻨﻴﺪ ،ﺑﺮ ﻛﺪﺍﻣﻴﻦ ﻋﻮﺍﻣﻞ ﺩﺳﺖ ﻣﻰﮔﺬﺍﺭﻳﺪ؟
ﺑﺮ ﻋﻬﺪﻩ ﺁﻥ ﻣﻲﮔﺬﺍﺭﺩ .ﺗﻘﻠﻴﻞ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺑﻪ ﻳﻚ ﺭﺷﺘﻪ ﺁﻛﺎﺩﻣﻴﻚ
ﺑﻪﮔﻤﺎﻥ ﺍﻳﻨﺠﺎﻧﺐ ،ﺩﺭ ﺍﻳﺮﺍﻥ ،ﻣﺎ ﺷــﺎﻫﺪ ﻣﻮﺍﺟﻬﻪ ﺳــﻪ ﺳﻨﺖ ﺑﺰﺭگ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻲ ﺻﺮﻑ ،ﻓﺎﺭﻍ ﺍﺯ ﺗﻘﺪﻳﺮ ،ﺣﻴﺎﺕ ﻭ ﺁﻳﻨﺪﻩ ﻗﻮﻡ ﻭ ﺑﻲﺗﻔﺎﻭﺕ
ﺗﺎﺭﻳﺨﻰ ﻫﺴﺘﻴﻢ :ﺍﻟﻒ :ﺳﻨﺘﻰ ﻛﻪ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﺳﻼﻡ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ،ﺁﻥ ﻧﺴﺒﺖ ﺑﻪ ﻣﺴــﺌﻮﻟﻴﺖﻫﺎﻱ ﺍﺧﻼﻗﻲ ﺟﺎﻣﻌﻪ ﻓﻠﺴــﻔﻲ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ
ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺳﻨﺖ ﺍﻭﺳﺘﺎﻳﻰ ـ ﺁﺭﻳﺎﻳﻰ ﻳﺎ ﺳﻨﺖ ﻫﻨﺪﻯ ـ ﺍﻳﺮﺍﻧﻰ ﺧﻮﺍﻧﺪ .ﺁﺳﻴﺐﻫﺎ ﻭ ﺧﻄﺮﺍﺗﻲ ﺍﺳــﺖ ﻛﻪ ﺗﻔﻜﺮ ﻭ ﺣﻴﺎﺕ ﻓﻠﺴﻔﻲ ﺭﺍ ﺩﺭ ﺩﻳﺎﺭ ﻣﺎ
ﺍﻳﻦ ﺳﻨﺖ ﻫﻤﺎﻥ ﻧﺤﻮﻩ ﺗﻔﻜﺮﻯ ﺍﺳﺖ ﻛﻪ ﭼﻬﺮﻩﻫﺎﻳﻰ ﻣﺜﻞ ﺍﺑﻮﺳﻌﻴﺪ ﺗﻬﺪﻳﺪ ﻣﻲﻛﻨﺪ.
ﺍﺑﻮﺍﻟﺨﻴﺮ ،ﻋﻴﻦﺍﻟﻘﻀﺎﺕ ﻫﻤﺪﺍﻧﻰ ﻭ ﺷﻴﺦﺷﻬﺎﺏﺍﻟﺪﻳﻦ ﺳﻬﺮﻭﺭﺩﻯ ﺩﺭ ﻫﻤﭽﻨﻴﻦ ،ﺑﺮ ﺍﺳﺎﺱ ﺍﻳﻦ ﺍﺻﻞ ﻛﻠﻰ ﻛﻪ ﺩﺭ ﺟﻮﺍﻣﻊ ﺷﺒﻪﻣﺪﺭﻧﻰ ﭼﻮﻥ
ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ،ﻣﻌﻨﻮﻯ ﻭ ﺍﺷﺮﺍﻗﻰ ﺧﻮﻳﺶ ﺧﻮﺍﻫﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺍﻳﺮﺍﻥ ﻫﻤﻪ ﻧﻬﺎﺩﻫﺎ ﺗﻨﻬﺎ ﺭﻭﮔﺮﻓﺖ ﻭ ﻧﺴــﺨﻪﺍﻯ ﺟﻌﻠﻰ ﻭ ﻏﻴﺮﺍﺻﻴﻞ ﺍﺯ
ﺑﻪ ﺁﻥ ﺑﻮﺩﻧﺪ .ﺍﻳﻦ ﺳــﻨﺖ ﻫﻤﺎﻥ ﭼﻴﺰﻯ ﺍﺳﺖ ﻛﻪ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ ﺁﻥ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻯ ﻣﺪﺭﻥ ﺩﺭ ﺟﻮﺍﻣﻊ ﻏﺮﺑﻰ ﺍﺳــﺖ ،ﺷﺒﻪﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﻣﺎ ﻧﻴﺰ
»ﻓﻬﻠﻮﻳﺎﺕ ﻳﺎ ﺣﻜﻤﺖ ﺧﺴــﺮﻭﺍﻧﻰ« ﺗﻌﺒﻴﺮ ﻛﺮﺩﻩ ،ﻋﻨﺎﺻﺮﻯ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﺨﺸﻰ ﺍﺯ ﻧﻈﺎﻡ ﺩﻳﻮﺍﻥﺳﺎﻻﺭﺍﻧﻪ )ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ( ﻭ ﺻﺮﻓﺎ ﺑﻬﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ
ﺩﺭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻣﻼﺻﺪﺭﺍ ﻳﺎﻓﺖ ﻣﻰﺷــﻮﺩ .ﺍﻳﻦ ﺳﻨﺖ ﺧﻮﺩﺵ ﺭﺍ ﻧﻴﻞ ﺑﻪ ﺩﺭﺁﻣﺪﻫﺎﻯ ﻧﻔﺘﻰ ﺍﺳﺖ .ﺑﺎ ﺍﻳﻦ ﻣﻘﺪﻣﺎﺕ ،ﮔﺮﻭﻩﻫﺎﻯ ﻓﻠﺴﻔﻪ ﺩﺭ
ﺑﻴﺸﺘﺮ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺍﺩﺑﻴﺎﺕ ﻣﺎ ﺁﺷﻜﺎﺭ ﺳﺎﺧﺘﻪ ،ﻣﺎ ﻋﻨﺎﺻﺮﻯ ﺍﺯ ﺍﻳﻦ ﺳﻨﺖ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎﻯ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﻛﻠﻰ ﻣﺴﺘﻘﻞ ﻧﺒﻮﺩﻩ ،ﺳﺮﺷﺖ
ﺭﺍ ﺩﺭ ﺷﺎﻋﺮﺍﻧﻰ ﭼﻮﻥ ﻓﺮﺩﻭﺳﻰ ،ﺳﻨﺎﻳﻰ ،ﻣﻮﻻﻧﺎ ﻭ ﺣﺎﻓﻆ ﻧﻴﺰ ﻣﻰﻳﺎﺑﻴﻢ .ﻭ ﻣﺎﻫﻴﺖ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﺳــﺎﺧﺘﺎﺭ ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ ﺷﻜﻞ ﻣﻰﮔﻴﺮﺩ.
ﺏ :ﺳﻨﺖ ﺩﻳﮕﺮﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﮔﻮﺷﻪ ﻋﺎﻟﻢ ﻭ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻇﻬﻮﺭ ﭘﻴﺪﺍ ﻓﺮﺩﻳﺖﮔﺮﺍﻳﻲ ﻭ ﻋﺎﻓﻴﺖﻃﻠﺒﻲ ﺑﻮﺭژﻭﺍﻣﻨﺸﺎﻧﻪ ﺍﻛﺜﺮﻳﺖ ﻗﺮﻳﺐ ﺑﻪ ﺍﺗﻔﺎﻕ
ﻛﺮﺩ ،ﺳﻨﺖ ﻋﺒﺮﻯ ـ ﺳﺎﻣﻰ ﺍﺳﺖ ،ﺳﻨﺘﻰ ﻛﻪ ﺍﺩﻳﺎﻥ ﺑﺰﺭگ ﻳﻬﻮﺩﻳﺖ ،ﺟﺎﻣﻌﻪ ﺍﻧﺴﺎﻧﻰ ﻛﻨﻮﻧﻰ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺟﺎﻣﻌﻪ ﻓﻠﺴﻔﻲ
ﻣﺴــﻴﺤﻴﺖ ﻭ ﺍﺳــﻼﻡ ﺩﺭ ﺩﻝ ﺁﻥ ﺑﺮﻭﺯ ﻭ ﻇﻬﻮﺭ ﻳﺎﻓﺘﻨﺪ .ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﻣﻬﻠﻚ ﻣﺼﻮﻥ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴــﺖ .ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ
ﺷﺎﺧﺼﻪﻫﺎﻯ ﺍﻳﻦ ﺳﻨﺖ ﺗﺎﺭﻳﺨﻰ ﺗﻌﻬﺪ ﺑﻪ ﻭﺣﻰ ﻭ ﻛﺘﺐ ﻣﻘﺪﺱ ﺍﺳﺖ .ﻣﻮﺍﻗﻊ ،ﺗﻘﻠﻴﻞ ﻓﻠﺴــﻔﻪ ﺑﻪ ﻳﻚ ﺭﺷــﺘﻪ ﺁﻛﺎﺩﻣﻴﻚ ﺻﺮﻑ ،ﻭ ﺣﺘﻲﮔﺎﻩ
ﺝ :ﺳﻨﺖ ﺗﺎﺭﻳﺨﻰ ﺳﻮﻣﻰ ﻧﻴﺰ ﻛﻪ ﺍﺯ ﻧﻴﻤﻪ ﺩﻭﻡ ﻗﺮﻥ ﺩﻭﻡ ﻫﺠﺮﻯ ﻗﻤﺮﻯ ،ﻇﻬﻮﺭ ﮔﺮﺍﻳﺸــﺎﺕ ﺻﻮﻓﻴﺎﻧﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ ﻓﻠﺴﻔﻲ ﺍﻳﺮﺍﻥ،
ﺑﺎ ﻇﻬﻮﺭ ﻧﻬﻀﺖ ﺗﺮﺟﻤﻪ ﺩﺭ ﻋﺎﻟﻢ ﺍﺳﻼﻡ ﺑﻪ ﺗﺪﺭﻳﺞ ﻭﺍﺭﺩ ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﻧﻘﺎﺑﻲ ﺍﺳﺖ ﺑﺮ ﻓﺮﺩﻳﺖﮔﺮﺍﻳﻲ ﻭ ﻋﺎﻓﻴﺖﭘﺮﺳﺘﻲ ﺑﻮﺭژﻭﺍﻣﻨﺸﺎﻧﻪ.
ﺍﺳﻼﻣﻰ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻥ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﺷﺪ ،ﺳﻨﺖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﻮﻧﺎﻧﻰ ﺍﺳﺖ .ﺭﺳــﺎﻟﺖ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪــ ﺭﺳــﺎﻟﺘﻲ ﻛﻪ ﺧﻮﺩ ﺫﺍﺕ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺑﺮ
ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺳﻨﺖﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ،ﻫﻤﭽﻮﻥ ﻫﺮ ﺳﻨﺖ ﺗﺎﺭﻳﺨﻰ ﺩﻳﮕﺮﻯ ،ﻋﻬﺪﻩ ﺁﻥ ﻣﻲﻧﻬﺪــ ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ ﻓﻬﻢ ﻭ ﻛﺸﻒ ﺍﻣﻜﺎﻧﺎﺕ ﻣﺘﻌﺪﺩﻱ
ﭘﺪﻳﺪﺍﺭﻫﺎﻳﻰ ﻣﺤﺾ ،ﺧﺎﻟﺺ ﻭ ﻧﺎﺏ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺘﻨﺪ ﻭ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺑﺪﻩﻭ ﻛﻪ ﻓﺮﺍﺭﻭﻱ ﺁﺩﻣﻲ ﻗــﺮﺍﺭ ﺩﺍﺭﺩ ﻭ ﺧﻮﺩ ﻫﻤﻴﻦ ﺍﻣﺮ ﺑﺎﻟﺬﺍﺕ ﺑﻪ ﻣﻌﻨﺎﻱ ﺑﻪ
ﺑﺴﺘﺎﻥﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ .ﺍﻳﻦ ﺳﻨﺖﻫﺎ ﺩﺭ ﻣﻮﺍﻗﻔﻰ ﺑﻪ ﻫﻢ ﻧﺰﺩﻳﻚ ﭼﺎﻟــﺶ ﺧﻮﺍﻧﺪﻥ ﻫﻤﻪ ﻗﺪﺭﺕﻫﺎ ﻭ ﺍﺗﻮﺭﻳﺘﻪﻫﺎﻳﻲ ﺍﺳــﺖ ﻛﻪ ﺍﻣﻜﺎﻧﺎﺕ
ﻭ ﺩﺭ ﻣﻮﺍﻗﻌﻰ ﺍﺯ ﻳﻜﺪﻳﮕﺮ ﺩﻭﺭ ﻣﻰﺷﻮﻧﺪ.
ﻣﻮﺟﻮﺩ ﺭﺍ ﻳﮕﺎﻧﻪﺗﺮﻳﻦ ﻭ ﻧﻬﺎﻳﻲﺗﺮﻳــﻦ ﺍﻣﻜﺎﻧﺎﺗﻲ ﺗﻠﻘﻲ ﻣﻲﻛﻨﻨﺪــ ﻳﺎ
ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺍﻳﻨﺠﺎﻧﺐ ،ﻋﻮﺍﻣﻞ ﺍﻧﺤﻄﺎﻁ ﻓﻠﺴﻔﻪ ﻭ ﺗﻔﻜﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻌﺎﺻﺮ ﻣﻲﻛﻮﺷﻨﺪ ﭼﻨﻴﻦ ﻭﺍﻧﻤﻮﺩ ﻛﻨﻨﺪــ ﻛﻪ ﻓﺮﺍﺭﻭﻱ ﻗﻮﻡ ﻳﺎ ﺣﺘﻲ ﺑﺸﺮﻳﺖ
ﺭﺍ ﺑﻪ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﻭ ﻧﻈﺮﻯ ﺩﺭ ﺩﻭ ﻋﺎﻣﻞ ﻋﻤﺪﻩ ﻣﻰﺗﻮﺍﻥ ﺟﺴﺖﻭﺟﻮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﻛــﺮﺩ :ﺍﻭﻻ ،ﻣــﺎ ﺍﺯ ﺍﻳﺠــﺎﺩ ﻫﻤﺎﻫﻨﮕﻰ
ﺑﻪ ﺍﻳﻦ ﺍﻋﺘﺒﺎﺭ ،ﺭﺳﺎﻟﺖ ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ
ﺷﺎﻳﺴﺘﻪ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳﻪ ﺳﻨﺖ ﺗﺎﺭﻳﺨﻰ
ﻋﺒــﺎﺭﺕ ﺍﺳــﺖ ﺍﺯ ﺩﻓــﺎﻉ ﺍﺯ ﺁﺯﺍﺩﻱ
ﮔﺮﻭﻩﻫﺎﻯ ﻓﻠﺴﻔﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ
ﺩﺭ ﺍﻳﻦ ﭼﻨﺪ ﻗﺮﻥ ﺍﺧﻴﺮ ﻧﺎﺗﻮﺍﻥ ﺑﻮﺩﻩﺍﻳﻢ
ﻭ ﭘﺎﺳــﺪﺍﺭﻱ ﺍﺯ ﺣﺮﻳﻢ ﺷــﺄﻥ ﻭ ﻣﻘﺎﻡ
ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﻛﻠﻰ ﻣﺴﺘﻘﻞ
ﻭ ﻫﻨﻮﺯ ﻫﻴﭻ ﻣﺘﻔﻜﺮ ﻭ ﻓﻴﻠﺴﻮﻑ ﺑﺰﺭﮔﻰ
ﺁﺩﻣﻴــﺖ ﺁﺩﻣــﻲ .ﺍﻧﺴــﺎﻥ ﻣﻮﺟﻮﺩﻱ
ﺩﺭ ﻣﻴﺎﻥ ﻣﺎ ﻳﺎﻓﺖ ﻧﺸــﺪﻩ ﺍﺳــﺖ ﻛﻪ ﺑﺎ
ﺧﻮﺩ ﺑﺮﭘــﺎ ،ﻳﻌﻨــﻲ ﻗﻮﺍﻡﺑﺨﺶ ﻧﺤﻮﻩ
ﻧﺒﻮﺩﻩ ،ﺳﺮﺷﺖ ﻭ ﻣﺎﻫﻴﺖ ﺁﻧﻬﺎ ﻧﻴﺰ
ﺗﻔﻜــﺮ ﻭﻯ ﺑﺘﻮﺍﻧﻴﻢ ﺩﻭﺑــﺎﺭﻩ ﺑﻪ ﻧﻮﻋﻰ
ﻫﺴــﺘﻲ ﺧﻮﻳﺶ ﻭ ﻳﮕﺎﻧــﻪ ﻣﻮﺟﻮﺩﻱ
ﻫﻤﺎﻫﻨﮕــﻰ ﻭ ﺗﻌﺎﺩﻝ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳــﻪ ﺩﺭ ﻫﻤﻴﻦ ﺳﺎﺧﺘﺎﺭ ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ ﺷﻜﻞ
ﺍﺳﺖ ﻛﻪ ﺍﻣﻜﺎﻧﺎﺕ ،ﻳﻌﻨﻲ ﺍﻧﺤﺎء ﺗﺤﻘﻖ
ﺳــﻨﺖ ﺑﺰﺭگ ﺗﺎﺭﻳﺨــﻰ ﻭ ﻗﻮﺍﻡﺑﺨﺶ
ﻫﺴﺘﻲ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻭ ﮔﺸﻮﺩﻩ
ﻫﻮﻳﺖ ﻧﻈﺮﻯ ﻭ ﺗﺎﺭﻳﺨﻰﻣﺎﻥ ﻧﺎﻳﻞ ﺁﻳﻴﻢ .ﻣﻰﮔﻴﺮﺩ .ﻓﺮﺩﻳﺖﮔﺮﺍﻳﻲ ﻭ ﻋﺎﻓﻴﺖﻃﻠﺒﻲ
ﺍﺳﺖ .ﺭﺳﺎﻟﺖ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﺘﻔﻜﺮ ،ﻓﻬﻢ
ﺛﺎﻧﻴﺎ ،ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳــﻪ ﺳﻨﺖ ،ﺳﻨﺖ
ﻭ ﻛﺸــﻒ ﺍﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ
ﺑﻮﺭژﻭﺍﻣﻨﺸﺎﻧﻪ ﺍﻛﺜﺮﻳﺖ ﻗﺮﻳﺐ ﺑﻪ
ﻋﺒﺮﻯـﺳﺎﻣﻰ،ﺑﻪﻧﺤﻮ ﻏﻴﺮﻣﺘﻨﺎﺳﺒﻰﺑﺮ
ﺁﻧﻬﺎ ﻭ ﺩﻓﺎﻉ ﺍﺯ ﺣﺮﻳﻢ ﺁﺯﺍﺩﻱ ﻭ ﺷــﺄﻥ ﻭ
ﺍﺗﻔﺎﻕ ﺟﺎﻣﻌﻪ ﺍﻧﺴﺎﻧﻰ ﻛﻨﻮﻧﻰ ﺭﺍ ﻓﺮﺍ
ﺩﻭﺳﻨﺖﺩﻳﮕﺮﺳﻴﻄﺮﻩﻭﻏﻠﺒﻪﻳﺎﻓﺘﻪ،ﻫﺮ
ﻣﻘﺎﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ،ﺣﺮﻳﻢ ﻭ ﺷﺄﻧﻲ ﻛﻪ
ﺩﻭ ﺳﻨﺖ ﺩﻳﮕﺮ ﺭﺍ ﻋﻘﻴﻢ ﺳﺎﺧﺘﻪ ﻭ ﺧﻮﺩ ﺭﺍ
ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ ﺑﻪ ﺷــﺪﺕ ﺑﻪ ﺧﻄﺮ
ﮔﺮﻓﺘﻪ ﺍﺳﺖ
ﻧﻴﺰ ﻓﺎﻗﺪ ﭘﻮﻳﺎﻳﻰ ﻭ ﺩﻳﻨﺎﻣﻴﺴﻢ ﻻﺯﻡ ﺑﺮﺍﻯ
ﺍﻓﺘﺎﺩﻩ ﺍﺳــﺖ ﻭ ﻫﻤﻴﻦ ﺧﻄﺮ ﺭﺳﺎﻟﺖ
ﺗﻄﺎﺑﻖ ﻭ ﻫﻤﺎﻫﻨﮕﻰ ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﻭ
ﺗﻔﻜﺮ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ ﺯﻣﺎﻧﻪ ﻣﺎ ﺧﻄﻴﺮﺗﺮ
ﺟﻬﺎﻥ ﻣﻌﺎﺻﺮ ﺳﺎﺧﺘﻪ ﺍﺳﺖ .ﺍﻳﻦ ﻫﻤﺎﻥ ﭼﻴﺰﻯ ﺍﺳﺖ ﻛﻪ ﻣﻦ ﺍﺯ ﺁﻥ ﺑﻪ ﻣﻲﺳــﺎﺯﺩ.ﺗﻔﻜﺮ ﺑﺪﻭﻥ ﻣﺪﺩ ﻓﺮﻫﻨﮓ ﻭ ﺳﻨﺖ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴﺖ ﺍﻣﺎ
»ﻏﻠﺒــﻪ ﺗﻔﻜــﺮ ﺗﺌﻮﻟﻮژﻳﻚ« ﻭ ﺑــﻪ ﻣﻨﺰﻟﻪ ﻣﻬﻢﺗﺮﻳــﻦ ﻭ ﺟﺪﻯﺗﺮﻳﻦ ﻣﺎﻫﻴﺖ ﻭ ﺍﺻﺎﻟﺖ ﺗﻔﻜﺮ ﻋﺒﺎﺭﺗﺴﺖ ﺍﺯ ﻓﺮﺍﺭﻭﻱ ﺍﺯ ﻓﺮﻫﻨﮓ ﻭ ﺳﻨﺘﻲ ﻛﻪ
ﺁﺳﻴﺐﺷﻨﺎﺳﻰ ﺳﻨﺖ ﻧﻈﺮﻯ ﺗﺎﺭﻳﺨﻰﻣﺎﻥ ﺗﻌﺒﻴﺮ ﻣﻰﻛﻨﻢ .ﻟﺬﺍ ،ﺍﻣﺮﻭﺯ ﺷــﺨﺺ ﺭﺍ ﺍﺣﺎﻃﻪ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺗﻔﻜﺮ ﺍﺻﻴﻞ ،ﻫﺮ ﭼﻨﺪ ﻣﺘﻌﻠﻖ ﺧﻮﺩ ﺭﺍ
ﻣﺎ ﻫــﻢ ﻓﺎﻗﺪ ﺩﻳﻦ ﻭ ﻋﺮﻓﺎﻧﻴﻢ ﻭ ﻫﻢ ﻓﺎﻗــﺪ ﻋﻘﻼﻧﻴﺖ ﻣﺘﺎﻓﻴﺰﻳﻜﻰ .ﺍﻳﻦ ﺍﺯ ﻓﺮﻫﻨﮓ ﺍﺧﺬ ﻣﻲﻧﻤﺎﻳﺪ ﻟﻴﻜﻦ ﻣﺎﻫﻴﺘﺎ ﺿﺪ ﻓﺮﻫﻨﮓ ﺍﺳــﺖ .ﺳﺨﻦ
ﻋﺒﺎﺭﺕ ﺑﻴﺎﻥ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﻤﺎﻥ ﻧﻜﺘﻪﺍﻯ ﺍﺳــﺖ ﻛﻪ ﭘﻴﺸــﺎﭘﻴﺶ ﺑﺪﺍﻥ ﻧﻴﭽﻪ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺁﻭﺭﻳﻢ ﻛﻪ ﮔﻔﺖ» :ﺗﻔﻜﺮ ﺳﺨﻦ ﻧﺎﺑﻪﻫﻨﮕﺎﻡ ﺍﺳﺖ «.ﺍﻳﻦ
ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻡ ،ﻳﻌﻨﻰ ﺑﻰﭼﺎﺭﭼﻮﺏ ﺑﻮﺩﻥ ﺟﺎﻣﻌﻪ ﻛﻨﻮﻧﻰ ﻣﺎ ﺑﻪ ﻟﺤﺎﻅ ﺳــﺨﻦ ﺑﺪﻳﻦ ﻣﻌﻨﺎﺳــﺖ ﻛﻪ ﺗﻔﻜﺮ ﻳﻮﺭﺵ ﺑﺮ ﻓﺮﻫﻨﮓ ﺍﺳﺖ .ﺳﻨﺖ ﻭ
ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ.
ﻓﺮﻫﻨﮓ ﺑﺴــﻴﺎﺭ ﻋﺰﻳﺰ ﻭ ﻣﻐﺘﻨﻢ ﺍﺳــﺖ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﻣﺘﻌﻠﻖ ﺗﻔﻜﺮ ﻭﺍﻗﻊ
ﻣﻲﺷﻮﺩ ﺍﻣﺎ ﺁﻧﺠﺎ ﻛﻪ ﺟﺎﻧﺸــﻴﻦ ﺧﻮﺩ ﺗﻔﻜﺮ ﻣﻲﺷﻮﺩ ،ﻳﻌﻨﻲ ﺍﻣﻜﺎﻧﺎﺕ
ﻣﻮﺟــﻮﺩ ﺗﺎﺭﻳﺨﻲ ﺭﺍ ﺑﻪ ﻣﻨﺰﻟــﻪ ﻳﮕﺎﻧﻪﺗﺮﻳــﻦ ﻭ ﻧﻬﺎﻳﻲﺗﺮﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ
ﻓﺮﺍﺭﻭﻱ ﺁﺩﻣﻲ ﺟﻠﻮﻩ ﻣﻲﺩﻫﺪ ،ﻣﻮﺟﺒــﺎﺕ ﻣﺮگ ﺗﻔﻜﺮ ﻭ ﺁﺯﺍﺩﻱ ﻭ ﻟﺬﺍ
ﻣﺮگ ﺍﻧﺴــﺎﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻲﺳﺎﺯﺩ .ﺗﻔﻜﺮ ﻭ ﻓﻠﺴــﻔﻪ ﻋﺒﻮﺭ ﺍﺯ ﺍﻓﻖﻫﺎﻳﻲ
ﺍﺳﺖ ﻛﻪ ﻓﺮﻫﻨﮓ ﻭ ﺳﻨﺖ ﺑﻪ ﻣﻨﺰﻟﻪ ﻧﻬﺎﻳﻲﺗﺮﻳﻦ ﻭ ﻳﮕﺎﻧﻪﺗﺮﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ
ﺁﺩﻣﻲ ﻣﻲﻧﻤﺎﻳﺎﻧﺪ؛ ﻭ ﺍﻳﻦ ﻋﺒﻮﺭ ﺍﻣﺮ ﺑﺴﻴﺎﺭ ﺩﺷﻮﺍﺭﻱ ﺍﺳﺖ ﻛﻪ ﻋﺰﻣﻴﺖ
ﻋﻈﻴﻤﻲ ﻣﻲﻃﻠﺒﺪ ﻛﻪ ﺟﺎﻣﻌﻪ ﺷﺒﻪﻓﻠﺴﻔﻰ ﻣﺎ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻪ ﻧﺤﻮ
ﺑﻨﻴﺎﺩﻳﻨﻰ ﻓﺎﻗﺪ ﺁﻥ ﺍﺳﺖ.
ﺑـﺮﺍﻯ ﺑﺮﻭﻥﺭﻓﺖ ﺍﺯ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻰ ﭼﻪ ﺑﺎﻳﺪ ﻛﺮﺩ ﻭ ﺍﺳﺎﺳـﺎ
ﻣﻰﺗﻮﺍﻧﻴﻢ ﺭﺍﻫﻜﺎﺭ ﻣﻔﻴﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ؟
ﻣﺎﻧﻴﺎﺯﻣﻨﺪﻳﻚ»ﺗﻐﻴﻴﺮﭘﺎﺭﺍﺩﺍﻳﻢﺁﮔﺎﻫﺎﻧﻪ«ﻫﺴﺘﻴﻢ.ﻟﻴﻜﻦﺟﺎﻣﻌﻪﻓﻠﺴﻔﻲ
ﻣﺎ ﻫﻤﭽﻮﻥ ﺳــﺎﻳﺮ ﺑﺨﺶﻫﺎﻱ ﺟﺎﻣﻌﻪ ،ﻧﺎﺗﻮﺍﻥ ﺍﺯ ﺍﺟﺎﺑﺖ ﺍﻳﻦ ﻧﻴﺎﺯ ﺍﺳﺖ.
ﺟﺎﻣﻌﻪ ﻣﺎ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﮔﺬﺍﺭ ﺟﺪﻱ ﺗﺎﺭﻳﺨﻲ ﺍﺳﺖ .ﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﭼﻪ
ﻧﺨﻮﺍﻫﻴﻢ ،ﭘﺎﺭﺍﺩﺍﻳﻢ ﻓﺮﻫﻨﮕﻲ ﻭ ﺗﺎﺭﻳﺨﻲ ﺳﻨﺖ ﺗﻔﻜﺮ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻭ
ﺩﮔﺮﮔﻮﻧﻲ ﻛﺎﻣﻞ ﺍﺳﺖ .ﻣﻔﺮﻭﺿﺎﺕ ﭘﻴﺸﻴﻦ ﺑﻪ ﭼﺎﻟﺶ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻩﺍﻧﺪ،
ﻧﻈﺎﻡﻫﺎﻱﻭﺟﻮﺩﺷﻨﺎﺧﺘﻲﻣﺎﺩﺭﻫﻢﺷﻜﺴﺘﻪﺍﻧﺪ،ﺍﺭﺯﺵﻫﺎﻳﻤﺎﻥﻣﺘﺰﻟﺰﻝ
ﺷــﺪﻩ ﺍﺳﺖ ﻭ ﺑﺮﺝ ﻭ ﺑﺎﺭﻭﻫﺎﻱ ﺳــﺘﺒﺮ ﺍﻋﺘﻘﺎﺩﺍﺕﻣﺎﻥ ﻓﺮﻭﭘﺎﺷﻴﺪﻩﺍﻧﺪ .ﺩﺭ
ﻳﻚ ﻛﻠﻤﻪ ﻋﺎﻟﻤﻴﺖ ﻋﺎﻟﻢ ﻣﺎ ﻭ ﺳﻨﺖ ﻧﻈﺮﻱ ﻭ ﻓﻜﺮﻱ ﻣﺎ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ
ﺍﺳﺖ .ﻣﺎ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﻭ ﻣﻲﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺩﺭ ﻣﻴﺎﻥ ﻃﻮﻓﺎﻧﻲ ﺍﺯ ﺩﺭﻫﻢ
ﺷﻜﺴﺘﮕﻲﻫﺎ،ﻓﺮﻭﭘﺎﺷﻲﻫﺎ،ﺑﻲﺭﻳﺸﻪﺷﺪﻥﻫﺎﻭﺑﻲﻣﻌﻨﺎﻳﻲﻫﺎﻭﺩﺭﺑﺴﺘﺮﻱ
ﺍﺯﻧﺎﺧﻮﺩﺁﮔﺎﻫﻲﻭﻳﺄﺱﺻﻮﺭﺕﻣﻲﭘﺬﻳﺮﺩ.ﺩﺭﺍﻳﻦﻇﻼﻡ،ﺟﺎﻣﻌﻪﻣﺎﻧﻴﺎﺯﻣﻨﺪ
ﺍﻳﺪﻩﻫﺎﻱ ﺭﻭﺷﻨﺎﻳﻲﺑﺨﺶ ﺍﺳﺖ ﻭ ﺟﺎﻣﻌﻪ ﻓﻠﺴﻔﻲ ﻣﺎ ،ﻓﺎﻗﺪ ﺗﻮﺍﻧﺎﻳﻲ ﺑﺮﺍﻱ
ﻳﺎﻓﺖﻭﭘﺮﺩﺍﺯﺵﺍﻳﻦﺍﻳﺪﻩﻫﺎﻱﺭﻭﺷﻨﺎﻳﻲﺑﺨﺶﺍﺳﺖ.ﻣﺎﻧﻴﺎﺯﻣﻨﺪﺗﺎﺳﻴﺲ
ﻳﻚ ﺳﻨﺖ ﺗﺎﺯﻩ ﺩﺭ ﻧﻈﺮ ﻭ ﺗﻔﻜﺮ ﺧﻮﻳﺸﻴﻢ .ﺍﻳﻦ ﺍﻣﺮ ﻣﺴﺘﻠﺰﻡ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ
ﻳﻚ ﺍﻧﺘﻮﻟﻮژﻱ ﻭ ﻭﺟﻮﺩﺷﻨﺎﺳﻲ ﺗﺎﺯﻩﺍﻱ ﺍﺳﺖ ﻛﻪ ﻣﻔﺮﻭﺿﺎﺕ ﺍﻧﺘﻮﻟﻮژﻳﻚ
ﭘﻴﺸﻴﻦ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻣﻲﮔﻴﺮﺩ .ﭘﻲﺭﻳﺰﻱ ﻣﺒﺎﻧﻲ ﻭﺟﻮﺩﺷﻨﺎﺧﺘﻲ ﺟﺪﻳﺪ
ﻭ ﺗﺎﺳﻴﺲ ﻳﻚ ﺳﻨﺖ ،ﺍﻣﺮﻱ ﻣﺘﻔﻜﺮﺍﻧﻪ ﺩﺭ ﻋﻤﻴﻖﺗﺮﻳﻦ ﻭ ﺭﻳﺸﻪﺍﻯﺗﺮﻳﻦ
ﻣﻌﻨﺎﻱ ﻛﻠﻤﻪ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﻋﺰﻣﻴﺘﻲ ﻋﻈﻴﻢ ﺍﺳﺖ .ﺍﻣﺎ ﺑﺨﺶ ﺍﻋﻈﻢ ﺟﺎﻣﻌﻪ
ﻓﻠﺴﻔﻲ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺍﻳﺮﺍﻥ ﺑﻪ ﺗﺒﻌﻴﺖ ﺍﺯ ﺟﻮ ﻋﻤﻮﻣﻲ ﺟﺎﻣﻌﻪ ،ﻳﺎ ﻫﻨﻮﺯ ﺩﺭ
ﺑﺴﺘﺮﮔﺮﻡﻭﻧﺮﻡﺑﺎﻭﺭﻫﺎﻱﺗﺌﻮﻟﻮژﻳﻚﻭﺍﻳﺪﺋﻮﻟﻮژﻳﻚﺧﻮﻳﺶﺁﺭﻣﻴﺪﻩﻛﻪﺍﺯ
ﻓﻬﻢﺍﻳﻦﻧﻴﺎﺯﻧﺎﺗﻮﺍﻥﺍﺳﺖﻳﺎﺁﻧﭽﻨﺎﻥﺍﺳﻴﺮﺍﻣﻮﺍﺝﺩﺭﻳﺎﻱﺧﺮﻭﺷﺎﻥِ ﺗﻐﻴﻴﺮﻭ
ﺗﺤﻮﻝ ﺷﺪﻩ ﻛﻪ ﻗﺪﺭﺕِ ﺗﻔﻜﺮ ﺑﻪ ﺳﺎﻣﺎﻥ ﺭﺍ ﺍﺯ ﻛﻒ ﺩﺍﺩﻩ ﺍﺳﺖ.
ﻭﻗﺘﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﮋﻭﻫﺸﮕﺮﺍﻥ ﻭ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ ﻓﻠﺴﻔﻪ ﺩﺳﺖ
ﺑﻪ ﺗﺎﻟﻴﻒ ﻳﺎ ﺗﺮﺟﻤﻪ ﺁﺛﺎﺭ ﻓﻠﺴـﻔﻰ ﻣﻰ ﺯﻧﻨﺪ ،ﺁﻳﺎ ﺍﻳﻦ ﺗﺎﻟﻴﻔﺎﺕ
ﻣﻮﺭﺩ ﺳﻨﺠﺶ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ؟
ﺑﻪ ﻧﺤﻮ ﻏﻴﺮﺭﺳﻤﻰ ﺷــﺎﻳﺪ .ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻛﺸﻮﺭ ﻣﺎ ﻫﻨﻮﺯ ﻓﺎﻗﺪ ﻧﻬﺎﺩﻯ
ﺍﺳــﺖ ﻛﻪ ﻣﺘﻜﻔﻞ ﻧﻈﺎﺭﺕ ﺑﺮ ﺭﻭﻧﺪ ﭘﮋﻭﻫﺶﻫﺎ ﻭ ﺗﺮﺟﻤﻪﻫﺎ ﺩﺭ ﺣﻮﺯﻩ
ﺁﺛﺎﺭ ﻓﻠﺴﻔﻰ ﺑﺎﺷــﺪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻰ ﻧﻴﺰ ﻫﺴــﺖ ﻛﻪ ﻭﻗﺘﻰ ﭼﻨﻴﻦ
ﻧﻬﺎﺩﻯ ﺷــﻜﻞ ﮔﺮﻓﺖ ﺳﺮﻳﻌﺎ ﺑﻪ ﺍﺑﺰﺍﺭﻯ ﺑﺮﺍﻯ ﺷــﻜﻞ ﺩﺍﺩﻥ ﺑﻪ ﻧﻮﻋﻰ
ﻓﻠﺴﻔﻪ ﺩﻭﻟﺘﻰ ﺗﺒﺪﻳﻞ ﺷﻮﺩ.
ﻭﺿﻌﻴﺖ ﺗﻔﻜﺮ ﻓﻠﺴﻔﻰ ﻭ ﻧﻴﺰ ﺗﺎﻟﻴﻒ ﻭ ﺗﺮﺟﻤﻪ ﺁﺛﺎﺭ ﻓﻠﺴﻔﻰ ﺩﺭ
ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺤﺎﻓﻞ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻭ ﺁﻛﺎﺩﻣﻴﻚ ﺭﺍ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ
ﻣﻰﻛﻨﻴﺪ؟
ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺗﺎﻟﻴﻒ ﻭ ﺗﺮﺟﻤﻪ ﺁﺛﺎﺭ ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻋﻤﺪﺗﺎ
ﺑﺨﺸــﻰ ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﺭﻭﺷﻨﻔﻜﺮﻯ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺑﻴﺸــﺘﺮ ،ﺭﻭﺷﻨﻔﻜﺮﺍﻥ
ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﻪ ﻭﺍﺳﻄﻪ ﺗﺎﻟﻴﻒ ﻳﺎ ﺗﺮﺟﻤﻪﻫﺎﻳﺸــﺎﻥ ﺑﻪ ﻃﺮﺡ ﻣﺒﺎﺣﺚ
ﻓﻠﺴﻔﻰ ﻭ ﺷﺒﻪﻓﻠﺴــﻔﻰ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ ،ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖﻫﺎ ﺩﺍﺭﺍﻯ ﻭﺟﻮﻫﻰ
ﻣﺜﺒــﺖ ﻭ ﻗﺎﺑــﻞ ﺗﻘﺪﻳﺮ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺣــﺎﻝ ﺩﺍﺭﺍﻯ ﻭﺟﻮﻫــﻰ ﻣﻨﻔﻰ ﻭ
ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﺩ ﺍﺳﺖ .ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺩﺭ ﺣﻮﺯﻩ ﺗﺎﻟﻴﻒ ﻭ ﺗﺮﺟﻤﻪ
ﺁﺛﺎﺭ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ،ﺍﺯ ﺁﻥ ﺭﻭﻯ ﻛﻪ ﻣﺘﻜﻰ ﺑﻪ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﻣﻨﺤﻂ
ﺩﺍﻧﺸﮕﺎﻫﻰ ﻧﻴﺴﺖ ﻭ ﺍﺯ ﺁﻥ ﺟﻬﺖ ﻛﻪ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﻋﻤﻮﻣﺎ ﺑﻪ ﺩﻟﻴﻞ
ﻋﺪﻡ ﻭﺍﺑﺴﺘﮕﻰﺷﺎﻥ ﺑﻪ ﻧﻈﺎﻡ ﺑﻮﺭﻭﻛﺮﺍﺗﻴﻚ ﻛﺸﻮﺭ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﻧﺤﻮﻯ
ﺁﺯﺍﺩﺍﻧﻪﺗﺮ ﻭ ﻓﺎﺭﻍ ﺍﺯ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯﻫﺎﻯ ﺁﻛﺎﺩﻣﻴﻚ ،ﺑﻪ ﻃﺮﺡ ﺍﻳﺪﻩﻫﺎ ﻭ
ﺍﻧﺪﻳﺸﻪﻫﺎﻳﺸﺎﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ ،ﻓﻌﺎﻟﻴﺖ ﺁﻧﺎﻥ ﺍﺯ ﺍﺻﺎﻟﺖ ،ﺧﻮﺩﺍﻧﮕﻴﺨﺘﮕﻰ،
ﺣﻴﺎﺕ ﻭ ﺷــﺎﺩﺍﺑﻰ ﺑﻴﺸــﺘﺮﻯ ﻧﺴــﺒﺖ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺁﻛﺎﺩﻣﻴﻚ ﻭ
ﺷﺒﻪﺁﻛﺎﺩﻣﻴﻚ ﺩﺍﻧﺸﮕﺎﻫﻴﺎﻥ ﺩﺭ ﺣﻮﺯﻩ ﻓﻠﺴﻔﻪ ﻭ ﻧﻈﺮﻭﺭﺯﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺍﺳﺖ .ﺍﻣﺎ ﻣﻌﻀﻞ ﺍﺳﺎﺳﻰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ ﺳﺮﺷﺖ
ﻃﺒﻴﻌﻰ ﻭ ﻣﺘﺪﺍﻭﻝ ﺧﻮﺩ ﭘﺪﻳﺪﻩ ﺭﻭﺷــﻨﻔﻜﺮﻯ ،ﻓﻠﺴــﻔﻪ ﻭ ﺗﻔﻜﺮ ﺭﺍ ﺑﻪ
ﺳﺮﻋﺖ ﻭ ﺑﻰﻭﺍﺳــﻄﻪ ﻭ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﻭﺍﺳــﻄﻪﻫﺎ ﻭ ﻣﺮﺍﺣﻞ ﻣﻴﺎﻧﻰ
ﺗﻔﻜﺮ ،ﺑﺎ ﺳﻴﺎﺳــﺖ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﭘﻴﻮﻧﺪ ﻣﻰﺯﻧﻨﺪ ﻭ ﺳﻴﺎﺳﺖﺯﺩﮔﻰ ﻭ
ﺍﻳﺪﺋﻮﻟﻮژﻳﻚﺍﻧﺪﻳﺸﻰ ﺑﺮ ﺗﻔﻜﺮ ﻓﻠﺴــﻔﻰ ﺁﻧﺎﻥ ﺳﻴﻄﺮﻩ ﻣﻰﻳﺎﺑﺪ ﻭ ﺍﻳﻦ
ﺑﻪ ﻣﻌﻨﺎﻯ ﻣﺮگ ﻓﻠﺴــﻔﻪ ﻭ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﻴﺪﻥ ﺁﻥ ﻭ ﺧــﻮﺩ ﺍﺯ ﻋﻨﺎﺻﺮ
ﻗﻮﺍﻡﺑﺨﺶ ﺑﺤﺮﺍﻥ ﺗﻔﻜﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎﺳﺖ.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﺩﻳﺎﻟﻮﮔﻰ ﻓﻠﺴﻔﻰ ﻣﻴﺎﻥ ﺩﻳﻨﺎﻧﻰ ﻭ ﺍﻓﺮﻭﻍ ﺩﺭ
ﺑﺎﺏ ﻛﺘﺎﺏ »ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮﺍﻟﺪﻳﻦ ،ﻓﻴﻠﺴﻮﻑ
ﮔﻔﺖﻭﮔﻮ«
ﺩﺭ ﻧﻘﺪ
ﺍﺷﻌﺮﻱﮔﺮﻱ
ﺁﻧﭽـﻪ ﻣﻲﺧﻮﺍﻧﻴـﺪ ﺩﻳﺎﻟﻮﮔﻰ ﺍﺳـﺖ ﻣﻴـﺎﻥ ﺩﻛﺘﺮﻋﻤﺎﺩ
ﺍﻓﺮﻭﻍ ﻭ ﺩﻛﺘﺮ ﻏﻼﻣﺤﺴﻴﻦ ﺍﺑﺮﺍﻫﻴﻤﻲﺩﻳﻨﺎﻧﻰ ﺩﺭ ﺑﺎﺏ ﻛﺘﺎﺏ
»ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ،ﻓﻴﻠﺴﻮﻑ ﮔﻔﺖﻭﮔﻮ« ﺍﺛﺮ ﺩﻛﺘﺮ ﺩﻳﻨﺎﻧﻰ
ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺁﺛﺎﺭ ﺩﺭﺑﺎﺭﻩ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ .ﺍﻳﻦ
ﺩﻳﺎﻟﻮگ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﺷﻬﺮ ﻛﺘﺎﺏ ﺩﺭ ﮔﺮﻓﺖ ﺍﻣﺎ ﺍﺳﺘﺤﻜﺎﻡ
ﻓﻠﺴـﻔﻰ ﺁﻥ ﺧﻠﻠﻰ ﺩﺭ ﺍﺛﺮ ﮔﺬﺭ ﺯﻣﺎﻥ ﻧﻴﺎﻓﺘﻪ ﺍﺳـﺖ .ﺍﻳﻦ ﺍﻣﺮ
ﺷـﺎﻳﺪ ﻣﻌﻠﻮﻝ ﻫﻤﺎﻥ ﺧﺼﻠﺖ ﺩﻳﺮﭘﺎﻯ ﻓﻠﺴﻔﻪ ﺑﺎﺷﺪ .ﺍﻳﻦ ﺩﻭ
ﺩﺭ ﺳﺎﺣﺘﻰ ﻓﻠﺴـﻔﻰ ﺑﻪ ﻛﺘﺎﺑﻰ ﺩﺭ ﺑﺎﺏ ﻓﻠﺴـﻔﻪ ﻭ ﮔﻔﺖﻭﮔﻮ
ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴـﺎﺋﻞ ﭘﻴﺶ ﺭﻭﻯ ﻓﻠﺴـﻔﻪ ﺍﻳﺮﺍﻧﻰ
ﺭﺍ ﺑﺮﺭﺳـﻰ ﻛﺮﺩﻧﺪ .ﺍﺯ ﻫﻤﻴـﻦ ﺭﻭ ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳـﺖ ﭘﺮﻭﻧﺪﻩﺍﻯ
ﺑﻪ ﻓﻠﺴـﻔﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺧﺘﺼﺎﺹ ﻳﺎﺑﺪ ،ﭼﻪ ﻣﻄﻠﺒﻰ ﺟﺰ ﺍﻳﻦ ﻣﺘﻦ
ﻣﻲﺗﻮﺍﻧﺪ ﺣﻖ ﻣﻄﻠﺐ ﺭﺍ ﺍﺩﺍ ﻛﻨﺪ؟
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ﻧﺨﺴــﺖ ﺍﻳﻦ ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ ﺑﻮﺩ ﻛﻪ ﺭﺷــﺘﻪ ﻛﻼﻡ ﺭﺍ ﺑﻪ ﺩﺳﺖ
ﮔﺮﻓﺖ ﻭ ﮔﻔﺖ» :ﻓﻠﺴــﻔﻪ ﺑﺎ ﻧﻈﺮ ﺁﻏﺎﺯ ﻣﻰﻛﻨﺪ ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﻣﺸﺎﻫﺪﻩ
ﺑﺎ ﻧﻈﺮ ﺁﻏﺎﺯ ﻣﻰﻛﻨﺪ ﻭ ﻣﺎ ﻣﺸــﺎﻫﺪﻩ ﺑﻰﻃﺮﻑ ﻧﺪﺍﺭﻳﻢ .ﻧﺤﻠﻪﺍﻯ ﻫﻢ ﻛﻪ
ﻣﻦ ﺑﻪ ﻟﺤﺎﻅ ﺭﻭﺵﺷﻨﺎﺳــﻰ ﺑﻪ ﺁﻥ ﺗﻌﻠﻖ ﺩﺍﺭﻡ ﻫﻤﻴــﻦ ﺑﺎﻭﺭ ﺭﺍ ﺩﺍﺭﺩ
ﻛﻪ ﻋﻠــﻢ ﺍﺯ ﻣﻔﻬﻮﻡ ﺁﻏﺎﺯ ﻣﻰﻛﻨــﺪ .ﻣﻦ ﻫﻢ ﺍﺯ ﻧﻈﺮ ﺧــﻮﺩﻡ ﻭﺍﺭﺩ ﺍﻳﻦ
ﻛﺘﺎﺏ ﺷﺪﻡ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺴــﺎﺋﻠﻰ ﻛﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎ ﺁﻥ ﺳﺮ ﻭ ﻛﺎﺭ ﺩﺍﺭﻳﻢ
ﻭ ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﺎﻥ ﻧﺎﺗﻮﺍﻥ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺁﻥ ﻫﺴﺘﻨﺪ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺍﺯ
ﻃﺮﻳﻖ ﻣﺎﺟﺮﺍﻯ ﻓﻜﺮ ﻓﻠﺴﻔﻰ ﺑﺮﺭﺳﻰ ﻛﺮﺩ .ﻫﻨﻮﺯ ﻫﻢ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺭﺩﻯ
ﺍﺯ ﺩﻋﻮﺍﻫــﺎﻯ ﺍﺷﻌﺮﻯﻣﺴــﻠﻜﻰ ﻭ ﺗﻔﻜﺮ ﺍﻋﺘﺰﺍﻟــﻰ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ
ﭘﻰ ﺑﮕﻴﺮﻳﻢ .ﺑﻨﺎﺑﺮﺍﻳــﻦ ﻣﻦ ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﺍ ﺻﺮﻓﺎ ﻳﻚ ﻛﺘﺎﺏ ﻓﻠﺴــﻔﻰ
ﻧﻤﻰﺩﺍﻧﻢ ﻭ ﻛﺘﺎﺑﻰ ﻫﻢ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﺑﺎﺷــﺪ ،ﻧﻤﻰﺩﺍﻧﻢ.
ﭼﻨﺪ ﻓﺼﻞ ﺍﻭﻝ ﻛﺘﺎﺏ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﻧﺪﺍﺭﺩ .ﺍﺣﺴﺎﺱ ﻣﻦ
ﺍﻳﻦ ﺑﻮﺩ ﺣﺘﻰ ﻛﺴــﺎﻧﻰ ﻛﻪ ﻧﮕﺮﺵ ﺍﻧﺘﻘﺎﺩﻯ ﺩﺍﺭﻧــﺪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺁﻥ
ﺑﻬﺮﻩ ﺑﮕﻴﺮﻧﺪ ﻭ ﺑﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺳﻮﺍﻝﻫﺎ ﻭ ﭼﺎﻟﺶﻫﺎﻯ ﻓﻜﺮﻯ ﻣﺎ ﭘﺎﺳﺦ
ﺩﻫﻨﺪ .ﺍﺑﺘﺪﺍ ﻣﺮﻭﺭﻯ ﺍﺟﻤﺎﻟﻰ ﺑــﻪ ﻛﺘﺎﺏ ﺩﺍﺭﻡ ﻭ ﺩﺭ ﺣﻴﻦ ﻣﺮﻭﺭ ﺑﺮ ﺍﻳﻦ
ﻛﺘﺎﺏ ﺍﺭﺯﺷــﻤﻨﺪ ﺳﻮﺍﻻﺗﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﻢ .ﺍﻳﻦ ﻛﺘﺎﺏ ﻣﺤﻮﺭﻫﺎﻯ
ﻋﺪﻳﺪﻩ ﻭ ﺑﻨﻴﺎﺩﻳﻨﻰ ﺭﺍ ﻣﻮﺭﺩ ﺑﺤﺚ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ .ﻭﻗﺘﻰ ﺷــﺮﻭﻉ ﺑﻪ
ﻭﺭﻕ ﺯﺩﻥ ﻛﺘــﺎﺏ ﻣﻰﻛﻨﻴﺪ ﺑﺤﺚ ﺗﻨﮕﺎﺗﻨﮓ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺍﻧﺪﻳﺸــﻪ ﻭ
ﻋﻤﻞ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ .ﺍﻳﻦ ﺑﺤﺚ ﺳــﺎﺑﻘﻪ ﺩﺍﺭﺩ ﻭ ﺍﻳﻨﻜﻪ ﺑﻴﻦ ﺣﻜﻤﺖ
ﻧﻈﺮﻯ ﻭ ﺣﻜﻤــﺖ ﻋﻤﻠﻰ ﺭﺍﺑﻄﻪ ﻫﺴــﺖ ﻭ ﺧﻮﺍﻩﻧﺎﺧﻮﺍﻩ ﺍﻳﻦ ﺣﻜﻤﺖ
ﺭﻭﻯ ﺑﺤﺚ ﻗﺪﻳﻤﻲ»ﻫﺴﺖ ﻭ ﺑﺎﻳﺪ« ﺑﺎﺯﺗﺎﺏ ﺩﺍﺭﺩ .ﻗﻄﻌﺎ ﺁﻗﺎﻱ ﺩﻳﻨﺎﻧﻰ
ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺟﺪﺍﻳﻰ »ﻫﺴــﺖ ﻭ ﺑﺎﻳﺪ« ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻣﺎ ﻣﻦ
ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﮔﺴﺘﺮﺩﻩﺗﺮ ﻣﻄﺮﺡ ﻣﻰﻛﻨﻢ .ﺑﻪ ﮔﻤﺎﻧﻢ ﻣﻰﺗﻮﺍﻥ
ﺭﺍﺑﻄﻪ ﺍﻧﺪﻳﺸﻪ ﻭ ﻋﻤﻞ ﺭﺍ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺩﻳﮕﺮ ﺗﺤﺖﻋﻨﻮﺍﻥ ﺭﺍﺑﻄﻪ ﻓﻠﺴﻔﻪ
ﻭ ﺳﻴﺎﺳﺖ ﻣﻄﺮﺡ ﻛﺮﺩ .ﻭﺍﻗﻌﺎ ﻣﻰﺗﻮﺍﻥ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﺟﺪﺍﻳﻰ ﻗﺎﺋﻞ ﺷﺪ
ﭼﻪ ﺩﺭ ﺧﺼﻮﺹ ﻓﻴﻠﺴــﻮﻑ ﻣﻮﺭﺩﻧﻈﺮ ﻭ ﭼﻪ ﺩﺭ ﺳــﻄﺢ ﻛﻼﻥﺗﺮ؟ ﺁﻳﺎ
ﻣﻮﺿﻊﮔﻴﺮﻯ ﺳﻴﺎﺳﻰ ﻳﻚ ﻓﻴﻠﺴــﻮﻑ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻰﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺒﺎﻧﻰ
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ﻓﻠﺴﻔﻰ ﻭ ﺍﻧﺪﻳﺸﮕﻰ ﺍﻭ ﺑﺎﺷﺪ؟ ﺁﻳﺎ ﻓﻠﺴﻔﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺳﻴﺎﺳﺖ ﺑﻴﮕﺎﻧﻪ ﻣﻠﺘﻰ ﻛﻪ ﺑﺎ ﺗﻔﻜﺮ ﻣﺎﻧﻮﺱ ﻧﺒﺎﺷﺪ ﺍﺧﻼﻗﻰ ﻧﻴﺴﺖ .ﺩﺭ ﺁﺭﺍﻯ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ
ﺑﺎﺷــﺪ؟ ﺍﻳﻨﻬﺎ ﭘﺮﺳﺶﻫﺎﻳﻰ ﺍﺳﺎﺳﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻪﮔﻮﻧﻪﺍﻯ ﺭﻳﺸﻪ ﺩﺭ ﻫﻢ ﻫﺴﺖ ﻛﻪ ﻭﻗﺘﻰ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺒﻰ ﺭﺍ ﺍﺯ ﺍﻗﺸﺎﺭ ﮔﻮﻧﺎﮔﻮﻥ ﺫﻛﺮ ﻣﻰﻛﻨﺪ
ﻣﻄﻠﺒﻰ ﺩﺍﺭﻧﺪ ﻛﻪ ﻛﺘﺎﺏ ﺑﺎ ﺁﻥ ﺁﻏﺎﺯ ﻣﻰﺷﻮﺩ«.
ﺑﺮﺍﻯ ﺣﻜﻤﺎ ﻓﻀﻴﻠﺖ ﻭﻳﮋﻩﺍﻯ ﻗﺎﺋﻞ ﺍﺳﺖ ﻭ ﺩﺭ ﻣﺮﺗﺒﺖ ﺑﻌﺪ ﺍﻫﻞ ﺍﻳﻤﺎﻥ ﺭﺍ
ﺍﻭ ﺳﭙﺲ ﺑﻪ ﻣﻀﺎﻣﻴﻦ ﻛﺘﺎﺏ ﭘﺮﺩﺍﺧﺖ» :ﻛﺘﺎﺏ ﻓﻴﻠﺴﻮﻑ ﮔﻔﺖﻭﮔﻮ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﻭ ﻣﻰﮔﻮﻳﺪ ﺁﻧﻬﺎ ﭼﻨﺪﺍﻥ ﺣﻈﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻧﺒﺮﺩﻩﺍﻧﺪ ﻭ ﺩﺭ
ﻣﻄﺎﻟﺐ ﺟﺎﻟﺒﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ .ﺑﺤﺚ ﺍﺗﺤﺎﺩ ﻋﻘﻞ ﻭ ﻋﺎﻗﻞ ﻭ ﻣﻌﻘﻮﻝ ،ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭ ﺟﺎﻫﻠﻪ ﺑﻪﮔﻮﻧﻪﺍﻯ ﭘﺎﻯ ﺗﻮﻫﻢ ﺭﺍ ﺑﻪ ﻣﻴﺎﻥ ﻣﻰﻛﺸﻨﺪ .ﺍﻳﻦ
ﺑﺤﺚ ﺁﺷﻨﺎﻳﻰ ﺍﺳــﺖ .ﺩﻻﻟﺖﻫﺎﻳﻰ ﻛﻪ ﺍﻳﻦ ﺑﺤﺚ ﺑﺮﺍﻯ ﻋﻠﻢ ﺑﻪ ﻣﺜﺎﺑﻪ ﺳﻮﺍﻝ ﺯﻳﺒﺎﻳﻰ ﺍﺳﺖ :ﻧﺴﺒﺖ ﺍﺳــﺘﺤﻜﺎﻡ ﻓﻠﺴﻔﻰ ﻭ ﺯﻳﺴﺘﻦ ﺍﺧﻼﻗﻰ .ﻣﺎ
ﺣﻘﻴﻘﺖ ﺫﺍﺕ ﺍﺿﺎﻓﻪ ﺩﺍﺭﺩ .ﺩﻳﻨﺎﻧﻰ ﺍﻳﻦ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﺗﻌﺮﻳﻒ ﻋﻠﻢ ﻣﻄﺮﺡ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ ﺟﺎﻣﻌﻪﺍﻯ ﻛﻪ ﺍﺧﻼﻗﻰ ﻧﻴﺴــﺖ ،ﺟﺎﻣﻌﻪﺍﻯ ﻓﻠﺴﻔﻰ
ﻛﺮﺩﻩ ﻭ ﺟﺎﻟﺐ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺑﺤﺚ ﺭﺍ ﺑﺎ ﺣﻴﺚ ﺍﻟﺘﻔﺎﺗﻰ ﻫﻮﺳﺮﻝ ﺍﺭﺗﺒﺎﻁ ﻧﻴﺴﺖﻭﻓﻜﺮﻣﻰﻛﻨﻢﺍﻳﻦﻧﻜﺘﻪﻧﻴﺎﺯﻣﻨﺪﺑﺤﺚﻣﻔﺼﻞﺗﺮﻯﺍﺳﺖ.ﺳﭙﺲ
ﻣﻰﺩﻫــﺪ .ﺩﺭ ﭼﻨﺪﻳﻦﺟﺎ ﺍﻳﻦ ﻣﺒﺤﺚ ﺭﺍ ﻣﻄــﺮﺡ ﻣﻰﻛﻨﺪ ﻭ ﺣﺘﻰ ﺩﺭ ﺩﻳﻨﺎﻧﻰﺑﺨﺸﻰﺭﺍﺑﻪﻧﺴﺒﺖﻛﻼﻡﻭﺍﻧﺪﻳﺸﻪﺍﺧﺘﺼﺎﺹﻣﻰﺩﻫﺪﻭﺍﻳﻨﻜﻪﺁﻳﺎ
ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺍﻳﻦ ﻋﻠﻢ ﺭﺍ ﻣﺮﺗﺒﺘﻰ ﺍﺯ ﻫﺴﺘﻰ ﻣﻰﺩﺍﻧﺪ .ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﺤﺚ ﺍﻧﺪﻳﺸﻪﺩﺭﻗﺎﻟﺐﻛﻼﻡﻗﺮﺍﺭﻣﻰﮔﻴﺮﺩ؟ﺍﻳﻦﻛﻼﻡﺍﺳﺖﻛﻪﺑﻪﺍﻧﺪﻳﺸﻪﺗﻌﻴﻦ
ﻓﻴﻠﺴﻮﻑ ﮔﻔﺖﻭﮔﻮ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ .ﻣﻦ ﻫﺮﭼﻪ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩﻡ ﻣﻰﺑﺨﺸﺪﻭﺍﻧﺴﺎﻥﺍﺳﻴﺮﻛﻠﻤﺎﺕﺍﺳﺖﺗﺎﺣﺪﻯﻛﻪﻧﻈﺮﻳﻪﺑﺎﺯﻯﻫﺎﻯﺯﺑﺎﻧﻰ
ﺑﺒﻴﻨﻢ ﺩﻛﺘﺮ ﺩﻳﻨﺎﻧﻰ ﻣﺴــﺘﻘﻼ ﺑﺤﺜﻰ ﺍﺯ ﺷــﺮﻭﻁ ﮔﻔﺖﻭﮔﻮ ﺑﻪ ﻣﻴﺎﻥ ﻣﻄﺮﺡﻣﻰﺷﻮﺩ.ﺍﻳﻦﺑﺎﺯﻯﻫﺎﻯﺯﺑﺎﻧﻰﺑﻪﺍﺭﺗﺒﺎﻃﺎﺕﺍﺟﺘﻤﺎﻋﻰﺑﺮﻣﻰﮔﺮﺩﺩ
ﻣﻰﺁﻭﺭﻧﺪ ﻳﺎ ﻧﻪ ،ﺩﻳﺪﻡ ﺑﺤﺚ ﺷﺮﺍﻳﻂ ﮔﻔﺖﻭﮔﻮ ﻣﻄﺮﺡ ﻧﺸﺪﻩ ﺍﺳﺖ ﺍﻣﺎ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻘﻠﻴﻞ ﻣﻰﺩﻫﺪ .ﺍﻳﻦ ﻛﺎﺭﻯ ﺍﺳﺖ ﻛﻪ
ﻣﻦ ﺧﻮﺩ ﺍﺣﺼﺎ ﻛﺮﺩﻡ .ﺍﻳﺸﺎﻥ ﻳﻜﻰ ﺍﺯ ﺷﺮﺍﻳﻂ ﮔﻔﺖﻭﮔﻮ ﺭﺍ ﻗﺎﻟﺐﺷﻜﻨﻰ ﻭﻳﺘﮕﻨﺸﺘﺎﻳﻦ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺩﻳﻨﺎﻧﻰ ﺍﺯ ﺍﻳﻨﺠﺎ ﺷﺮﻭﻉ ﻣﻰﻛﻨﺪ ﻭ ﺑﻼﻓﺎﺻﻠﻪ
ﻣﻰﺩﺍﻧﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎ ﻓﺮﻣﺎﻟﻴﺴﻢ ﻭ ﺷﻜﻞﮔﺮﺍﻳﻰ ﻧﻤﻰﺗﻮﺍﻥ ﮔﻔﺖﻭﮔﻮ ﻋﺒﺎﺭﺗﻰ ﺩﺍﺭﺩ ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﻜﻪ ﺍﻧﺪﻳﺸﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻛﻼﻡ ﺟﻬﺖ ﺩﻫﺪ ﻭ ﭼﻪ
ﻛﺮﺩ ﻭ ﻓﻴﻠﺴﻮﻑ ﺑﻮﺩ .ﺩﻳﻨﺎﻧﻰ ﺩﺭ ﺑﺨﺸﻰ ﺍﺯ ﻛﺘﺎﺏ ﻣﺴﺘﻘﻼ ﺑﺤﺚ ﺷﻜﻞ ﺑﺴــﻴﺎﺭ ﺍﻓﺮﺍﺩ ﻣﺴﺘﺒﺪﻱ ﻛﻪ ﺑﻪ ﺧﺎﻃﺮ ﻗﺪﺭﺕ ﺑﻴﺎﻥﺷﺎﻥ ﺩﭼﺎﺭ ﻣﺸﻜﻼﺗﻰ
ﻭ ﻣﺤﺘﻮﺍ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺟﺎ ﺩﺍﺷــﺖ ﺍﻳﻦ ﺑﺤﺚ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺷﺪﻧﺪ ﻭ ﺑﺮ ﺧﻄﺎﻯ ﺍﻧﺪﻳﺸﻪ ﺁﻧﻬﺎ ﺍﻓﺰﻭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ«.
ﻣﺒﺴﻮﻁ ﺑﺸﻜﺎﻓﺪ ،ﭼﺮﺍﻛﻪ ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﻴﺎﺯ ﺍﻣﺮﻭﺯ ﻣﺎﺳﺖ.
ﻭﺩﺍﻉ ﺑﺎ ﻣﻌﺘﺰﻟﻪ
ﺍﻭ ﺑﺤﺚ ﻗﺎﺑﻠﻴﺖ ﺭﻭﺍﻧﻰ ﺑــﺮﺍﻯ ﺑﺮﻗﺮﺍﺭﻯ ﺭﺍﺑﻄﻪ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ .ﺍﻳﻦ
ﺍﻓﺮﻭﻍ ﺳــﭙﺲ ﺑﻪ ﺩﺍﺳﺘﺎﻥ ﻣﻌﺘﺰﻟﻪ ﺍﺷــﺎﺭﺗﻰ ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﺩﻳﻨﺎﻧﻰ
ﻗﺎﺑﻠﻴﺖ ﺭﻭﺍﻧﻰ ﻭﺟﻪ ﺭﻭﺍﻥﺷــﻨﺎﺧﺘﻰ ﺩﺍﺭﺩ ﻛﻪ ﻣﻨﺘﺞ ﺑﻪ ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺯ ﺩﺭ ﺑﺨﺸــﻰ ﺩﻳﮕﺮ ﺳــﻮﺍﻟﻰ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﻭ ﻣﻦ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺍﻭ
ﺭﺍﺑﻄﻪ ﻣﻰﺷــﻮﺩ ﻛﻪ ﻭﻯ ﺭﺍﺑﻄﻪ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻧﺎﻣﻪ ﻭ ﺭﺳــﺎﻟﻪ ﻭ ﺟﺎﻫﺎﻳﻰ ﺑﺮﻣﻰﮔﺮﺩﺍﻧﻢ .ﭼﺮﺍ ﻣﻌﺘﺰﻟﻪ ﻧﺎﺑﻮﺩ ﺷﺪ؟ ﺍﻳﺸﺎﻥ ﺩﺭ ﺍﻳﻦ ﻛﺘﺎﺏ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ
ﻫﻢ ﮔﻔﺖﻭﮔﻮﻯ ﻣﺴــﺘﻘﻴﻢ ﺩﺍﻧﺴــﺘﻪ
ﺍﺷﺎﺭﻩﻣﻰﻛﻨﺪﺍﻣﺎﭘﺎﺳﺨﻰﺍﺭﺍﺋﻪﻧﻤﻰﺩﻫﺪ.
ﺍﺳﺖ .ﭼﻨﺪ ﻭﻳﮋﮔﻰ ﻧﻴﺰ ﺍﺯ ﻧﻈﺮ ﺩﻳﻨﺎﻧﻰ ﺍﻓﺮﻭﻍ :ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﻣﺴﺎﻟﻪ ﻭﺟﻮﺩ ﻋﻴﻨﻰ
ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺤﺚ ﻣﻬﻤﻲﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ:
ﺑﺮﺍﻯ ﮔﻔﺖﻭﮔﻮ ﻣﻄﺮﺡ ﺷــﺪﻩ ﺍﺳــﺖ:
ﺁﻳﺎ ﻓﻠﺴﻔﻪ ﺍﺳﻴﺮ ﺗﺎﺭﻳﺦ ﺍﺳﺖ ﻳﺎ ﺑﻪ ﺗﺎﺭﻳﺦ
ﺭﻋﺎﻳﺖ ﻣﻮﺍﺯﻳﻦ ﺍﺧﻼﻗﻰ ﺩﺭ ﮔﻔﺖﻭﮔﻮ .ﻭ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﺍﺳﺖ .ﻭﺟﻪ ﺍﻓﺘﺮﺍﻕ ﺗﻔﻜﺮ
ﺧﻂ ﻣﻰﺩﻫــﺪ؟ ﺍﻣﺮﻭﺯ ﺑﺴــﻴﺎﺭﻯ ﻧﮕﺎﻩ
ﻳﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﺎ ﺑﺎ ﻓﺮﺩ ﻃﺮﻑ
ﺗﺎﺭﻳﺨﻰﮔﺮﺍﻳﺎﻧﻪ ﺑﻪ ﻓﻠﺴﻔﻪ ﺩﺍﺭﻧﺪ ﻭ ﺣﺘﻰ
ﺩﻳﻨﺎﻧﻰ ﺑﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﭘﺪﻳﺪﺍﺭﺷﻨﺎﺳﺎﻥ
ﻧﻴﺴــﺘﻴﻢ ﺑﺎ ﻓﻜﺮ ﻃﺮﻓﻴﻢ .ﻗﺮﺍﺭ ﻧﻴﺴﺖ
ﭘﺮﺳﺶﻫﺎﻯ ﺍﺳﺎﺳﻰ ﺭﺍ ﺗﺎﺭﻳﺨﻰ ﺗﻔﺴﻴﺮ
ﺑﻪ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ ﺑﺎﺯﮔﺮﺩﺩ .ﺍﻳﻨﺠﺎ
ﺷــﺨﺼﻴﺖ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ
ﻣﻰﻛﻨﻨــﺪ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﺍﻳﻦ ﺳــﻮﺍﻝﻫﺎ
ﺑﺒﺮﻳﻢ ﺑﻠﻜﻪ ﺑﺎﻳﺪ ﻓﻜﺮ ﻭ ﺍﻟﮕﻮﻯ ﺣﺎﻛﻢ ﺑﺮ
ﻣﺮﺑﻮﻁﺑﻪﺍﻣﺮﻭﺯﻣﺎﻧﻴﺴﺖ.ﺩﺭﺁﺛﺎﺭﺩﻳﻨﺎﻧﻰ
ﻧﻜﺘﻪﺍﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺁﻥ ﻫﻢ ﻓﺮﺽ
ﺫﻫﻦ ﺍﻭ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪ .ﻧﻜﺘﻪ ﺩﻳﮕﺮ
ﺿﻤﻦﺍﻳﻨﻜﻪﺍﻫﻤﻴﺖﺗﺎﺭﻳﺦﻣﻄﺮﺡﺷﺪﻩ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻛﺴــﻰ ﻛﻪ ﺑﺎ ﮔﻔﺖﻭﮔﻮ
ﺍﻣﺎﭼﻨﻴﻦﺗﺎﺭﻳﺨﻰﮔﺮﺍﻳﻰﺩﻳﺪﻩﻧﻤﻰﺷﻮﺩ.
ﺟﻬﺎﻥﻫﺎﻯﻣﻤﻜﻦﺍﺳﺖ.ﺭﺋﺎﻟﻴﺴﺖﻫﺎﻯ
ﺳﺮ ﻭ ﻛﺎﺭ ﺩﺍﺭﺩ ،ﺳﺒﻚ ﻭ ﺍﺳﻠﻮﺏ ﻭﺍﺣﺪﻯ
ﻭﻯ ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﺪ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﺑﻮﺩﻩ ﻛﻪ
ﺍﻧﺘﻘﺎﺩﻯﻣﺒﺎﻧﻰﻣﺴﺘﺤﻜﻤﻲﺑﺮﺍﻯ
ﻧﺪﺍﺭﺩ ﻭ ﺳﺒﻚ ﻭ ﺍﺳﻠﻮﺏ ﺳﺨﻨﺶ ﺑﺴﺘﻪ
ﺗﺎﺭﻳﺦﺳﺎﺯ ﺑﻮﺩﻩ ﻭ ﺩﻭﺭﻩﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺭﺍ
ﺑﻪ ﺷﺮﺍﻳﻂ ﻣﺨﺘﻠﻒ ﻣﻰﺗﻮﺍﻧﺪ ﻣﺘﻔﺎﻭﺕ
ﺍﻧﺪﻳﺸﻪﺳﺎﺧﺘﻪﺍﺳﺖ«.
ﺍﻧﺪﻳﺸﻪﺍﻧﺘﻘﺎﺩﻯﺫﻛﺮﻣﻰﻛﻨﻨﺪ
ﺑﺎﺷﺪ .ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﺁﺷــﻨﺎﻳﻰ ﺑﺎ ﺯﺑﺎﻥ ﻭ
ﻣﺴﺎﻟﻪ ﻭﺟﻮﺩ
ﻓﺮﻫﻨــﮓ ﻭ ﻣﻮﺍﺯﻳﻦ ﻓﻜــﺮﻯ ﻳﻜﺪﻳﮕﺮ
ﺍﻓﺮﻭﻍﺳﭙﺲﺑﻪﻳﻚﻣﺴﺎﻟﻪﺑﻨﻴﺎﺩﻳﻦ
ﺍﺳﺖ ﻭﺍﻻ ﺍﻣﻜﺎﻥ ﮔﻔﺖﻭﮔﻮ ﺳﻠﺐ ﻣﻰﺷﻮﺩ«.
ﻓﻠﺴــﻔﻰ ﭘﺮﺩﺍﺧﺖ» :ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﻣﺴﺎﻟﻪ ﻭﺟﻮﺩ ﻋﻴﻨﻰ ﻭ ﻭﺟﻮﺩ ﺫﻫﻨﻰ
ﺍﻓﺮﻭﻍﺳﭙﺲﻣﻔﻬﻮﻣﻲﻓﻠﺴﻔﻰﺭﺍﺑﻪﻣﻴﺎﻥﻛﺸﻴﺪﻭﭼﻨﻴﻦﺳﺨﻦﺳﺮ ﺍﺳﺖ .ﺷﺎﻳﺪ ﻭﺟﻪ ﺍﻓﺘﺮﺍﻕ ﺗﻔﻜﺮ ﺩﻳﻨﺎﻧﻰ ﺑﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﭘﺪﻳﺪﺍﺭﺷﻨﺎﺳﺎﻥ
ﺩﺍﺩ» :ﻧﻜﺎﺕ ﺩﻳﮕﺮﻯ ﻛﻪ ﺩﻳﻨﺎﻧﻰ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ،ﻳﻜﻰ ﻣﺒﺤﺚ ﻻﻳﻨﻔﻚ ﺑﻪ ﻫﻤﻴﻦ ﻣﺴــﺎﻟﻪ ﺑﺎﺯﮔﺮﺩﺩ .ﺍﻳﻨﺠــﺎ ﻧﻜﺘﻪﺍﻯ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﻭ ﺁﻥ ﻫﻢ
ﻧﺒﻮﺩﻥﻓﻨﻮﻣﻦﻭﻧﻮﻣﻦﺍﺳﺖ،ﺩﻳﮕﺮﻯﻣﻨﺎﺯﻋﻪﺩﻳﻦﻭﻓﻠﺴﻔﻪﻭﺭﺍﺑﻄﻪﺷﻜﻞ ﻓــﺮﺽ ﺟﻬﺎﻥﻫﺎﻯ ﻣﻤﻜﻦ ﺍﺳــﺖ .ﺭﺋﺎﻟﻴﺴــﺖﻫﺎﻯ ﺍﻧﺘﻘﺎﺩﻯ ﺑﺤﺜﻰ
ﻭ ﻣﺤﺘﻮﺍ .ﻧﻜﺘﻪ ﻇﺮﻳﻔﻰ ﺍﻳﻨﺠﺎ ﻫﺴــﺖ ﻛﻪ ﺩﻛﺘﺮ ﺩﻳﻨﺎﻧﻰ ﻣﻰﮔﻮﻳﻨﺪ ﺑﻴﻦ ﺩﺍﺭﻧﺪ ﻭ ﻣﺒﺎﻧﻰ ﻣﺴﺘﺤﻜﻤﻲ ﺑﺮﺍﻯ ﺍﻧﺪﻳﺸــﻪ ﺍﻧﺘﻘﺎﺩﻯ ﺫﻛﺮ ﻣﻰﻛﻨﻨﺪ.
ﺍﺳﺘﺤﻜﺎﻡ ﻓﻠﺴﻔﻰ ﻳﻚ ﻣﻠﺖ ﻭ ﺍﺧﻼﻗﻰ ﺑﻮﺩﻥ ﺁﻥ ﺭﺍﺑﻄﻪﺍﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ ﻧﻘﺪ ﺗﻔﻜﺮ ﭘﻮﺯﻳﺘﻴﻮﻳﺴــﺘﻰ ﻧﺴﺒﺖ ﺑﻪ ﻋﻠﻴﺖ ﻣﻰﮔﻮﻳﻨﺪ ﺁﻧﻬﺎ ﺭﺍﺑﻄﻪ
ﻳﻜﻨﻮﺍﺧﺘﻰ ﺑﻴﻦ ﺩﻭ ﭘﺪﻳﺪﻩ ﻗﺎﺑﻞ ﻣﺸﺎﻫﺪﻩ ﺭﺍ ﻋﻠّﻰ ﻓﺮﺽ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ
ﺣﺎﻟﻰ ﻛﻪ ﻋﻠﻴﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺳﺎﺯ ﻭ ﻛﺎﺭﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺑﺮﮔﺮﺩﺩ .ﻣﺎ ﻧﺒﺎﻳﺪ
ﺑﻪ ﻣﺸــﺎﻫﺪﺍﺕ ﺧﻮﺩ ﻭ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺑﻴﺮﻭﻧﻰ ﺍﺻﺎﻟﺖ ﺩﻫﻴﻢ .ﭼﻪ ﺑﺴﻴﺎﺭ
ﭘﺪﻳﺪﻩﻫﺎﻳﻰ ﻛﻪ ﻏﻠﻂﺍﻧﺪ ﭼﻮﻥ ﺍﻧﺪﻳﺸﻪ ﻏﻠﻄﻰ ﺩﺭ ﭘﺲ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﺭ ﻧﺘﻴﺠــﻪ ﻭﺍﻗﻌﻴﺖ ﻭ ﻋﻤﻞ ﻣﻨﺘﺞ ﺍﺯ ﺁﻥ ﺍﻧﺪﻳﺸــﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺣﻘﻴﻘﺖ
ﺑﺎﺷﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺗﻔﻜﺮ ﺍﻧﺘﻘﺎﺩﻯ ﻣﺒﻨﺎ ﻣﻰﻳﺎﺑﺪ ﻭ ﺻﺮﻓﺎ ﺫﻭﻗﻰ ﻭ ﺷﺨﺼﻰ
ﻧﻤﻰﺷﻮﺩ .ﺑﺤﺜﻰ ﻛﻪ ﺩﻳﻨﺎﻧﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻓﺮﺽ ﺟﻬﺎﻥﻫﺎﻯ ﻣﻤﻜﻦ
ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﺑﺮﺍﻯ ﻣﻦ ﺍﺯ ﺯﺍﻭﻳﻪ ﺭﺋﺎﻟﻴﺴﻢ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺒﺤﺚ ﺟﺎﻟﺒﻰ
ﺑﻮﺩ ﻛﻪ ﻣﺎﻳﻠﻢ ﺟﻮﺍﺏ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﺸﻨﻮﻡ .ﺩﺭ ﻛﺘﺎﺏ ﻣﺎﺟﺮﺍﻯ ﻓﻜﺮ ﻓﻠﺴﻔﻰ
ﻣﺴﺎﻟﻪﺍﻯ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ ﻛﻪ ﻫﻤﺎﻥ ﺩﻋﻮﺍﻯ ﺍﺷﺎﻋﺮﻩ ﻭ ﻣﻌﺘﺰﻟﻪ ﺍﺳﺖ ،ﻳﺎ
ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺩﻋﻮﺍﻯ ﻋﻠﻢﮔﺮﺍﻳﻰ ﻭ ﺍﺭﺍﺩﻩﮔﺮﺍﻳﻰ ﻛﻪ ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ
ﻫﻨﻮﺯ ﻫﻢ ﺷــﺎﻫﺪ ﺍﻳﻦ ﺩﻋﻮﺍ ﻫﺴﺘﻴﻢ ﻭ ﺗﻮﻗﻊ ﻣﻰﺭﻭﺩ ﻓﻼﺳﻔﻪ ﻣﺎ ﺑﻪ ﺍﻳﻦ
ﺳﻮﺍﻻﺕ ﺑﭙﺮﺩﺍﺯﻧﺪ«.
ﺳــﺨﻦ ﻛﻪ ﺑﻪ ﺍﻳﻨﺠﺎ ﺭﺳﻴﺪ ﺍﻓﺮﻭﻍ ﺍﺯ ﺩﻟﻤﺸﻐﻮﻟﻰﻫﺎﻯ ﻋﻤﺪﻩ ﺧﻮﺩ
ﭘﺮﺩﻩ ﺑﺮﺩﺍﺷــﺖ» :ﺩﺭ ﺻﻔﺤﻪ 227ﻛﺘﺎﺏ ﺁﻣﺪﻩ ﺍﺳﺖ :ﺗﻔﻜﺮ ﺍﺷﻌﺮﻯ
ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺻﺎﺣﺐ ﺁﻥ ﺍﻧﺪﻳﺸﻪ ﺭﺍ ﺑﻪ ﻣﻨﺎﺑﻊ ﻗﺪﺭﺕ
ﻧﺰﺩﻳﻚ ﺳــﺎﺯﺩ .ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻧﻴﺰ ﻣﺴﻠﻢ ﺍﺳــﺖ ﻛﻪ ﻭﻗﺘﻰ ﺍﻧﺪﻳﺸﻪﺍﻯ
ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻭ ﻋﻨﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻗﺪﺭﺕ ﻗــﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ ﺩﺭ ﺟﻠﺐ ﺗﻮﺟﻪ
ﺟﻤﻬﻮﺭ ﻣــﺮﺩﻡ ﻧﻴﺰ ـ ﺑﻪ ﺩﻟﻴﻞ ﻧﺪﺍﺷــﺘﻦ ژﺭﻓﺎ ﻭ ﻣﺤﺘــﻮﺍ ـ ﻣﻮﺛﺮ ﻭﺍﻗﻊ
ﻣﻰﺷــﻮﺩ ،ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺗﺒﻌﻴﺪ ﻭ ﻃﺮﺩ ﺍﻧﺪﻳﺸــﻤﻨﺪﺍﻥ ﺧﻼﻕ ﻭ ﻧﻮﺁﻭﺭ
ﺩﺧﺎﻟﺖ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ .ﺧﺐ ،ﺍﻳﻦ ﺑﺤﺚ ﻳﻚ ﺑﺤﺚ ﻣﻔﻬﻮﻣﻲ ﺍﺳﺖ
ﻳﺎ ﺗﺎﺭﻳﺨــﻰ؟ ﺁﻳﺎ ﺻﺮﻓﺎ ﺩﺭ ﻳﻚ ﻣﻘﻄﻊ ﺍﺯ ﺗﺎﺭﻳــﺦ ﺭﺥ ﺩﺍﺩﻩ ﻳﺎ ﻧﻪ ﺑﺤﺜﻰ
ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻣﻘﺎﻃﻊ ﺩﻳﮕﺮ ﻫﻢ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ﻭ ﻣﺎ ﺷﺎﻫﺪ ﺁﻥ
ﺑﺎﺷﻴﻢ؟ ﺑﺴﻴﺎﺭﻯ ﻣﻰﮔﻮﻳﻨﺪ ﺻﺪﻕ ﺑﺎﻻﺗﺮﻳﻦ ﻓﻌﻞ ﺍﺧﻼﻗﻰ ﺍﺳﺖ .ﻣﻦ
ﺑﺎ ﺍﻳﻦ ﻧﺘﻮﺍﻧﺴﺘﻢ ﻛﻨﺎﺭ ﺑﻴﺎﻳﻢ .ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﺑﺮ ﺻﺪﺍﻗﺖ ﻭ
ﻋﺪﺍﻟﺖ ﻭ ﻣﺤﺒﺖ ﺍﺻﺮﺍﺭ ﻣﻰﻭﺭﺯﺩ ﺍﻣﺎ ﻓﻜﺮ ﻧﻤﻰﻛﻨﻢ ﻛﻪ ﺻﺪﻕ ﺑﺎﻻﺗﺮﻳﻦ
ﻓﻌﻞ ﺍﺧﻼﻗﻰ ﺍﺳــﺖ .ﺧﻴﻠﻰ ﺍﺯ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎ ﺑﺎﻳﺪ ﺻﺎﺩﻕ ﺑﺎﺷﻨﺪ ﭼﻮﻥ
ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻳﻚ ﻣﺤﺘﻮﺍﻳﻰ ﺑﺎﻳﺪ ﺍﻳﻨﺠﺎ ﻣﻄﺮﺡ ﺷﻮﺩ .ﻧﻜﺘﻪ
ﺩﻳﮕﺮ ﺩﺭﺑﺎﺭﻩ ﺣﻜﻤﺖ ﻋﻤﻠﻰ ﺍﺳﺖ .ﺍﻳﺸﺎﻥ ﺑﺤﺜﻰ ﺭﺍ ﺑﻪ ﺣﻜﻤﺖ ﻋﻤﻠﻰ
ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻧﺪ ﺍﻣﺎ ﺑﻴﺸﺘﺮ ﺑﻪ ﻭﺟﻪ ﺍﺧﻼﻗﻰ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑﻪ ﺑﺨﺶ
ﺳﻴﺎﺳﺖ ﻣﺪﻥ ﻛﻤﺘﺮ ﺍﺷﺎﺭﻩ ﺷﺪﻩ ﺍﺳﺖ .ﻣﻦ ﺍﺯ ﺩﻭ ﺑﺤﺚ ﺍﻳﺸﺎﻥ ﻛﻪ ﻫﻢ
ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻛﺘﺎﺏ ﺭﻭﺿﻪﺍﻟﺘﺴﻠﻴﻢ ﺍﺳﺖ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻢ ﻭ ﻫﻢ ﺍﺯ ﺑﺤﺜﻰ ﻛﻪ
ﺩﺭﺧﺼﻮﺹ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ ﺍﺳــﺖ .ﺧﻮﺍﺟﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻣﺎ ﺳﻪ ﻋﺎﻟﻢ
ﺩﺍﺭﻳﻢ» :ﻋﺎﻟﻢ ﻋﻘﻼﻧﻰ ،ﻋﺎﻟﻢ ﻧﻔﺴــﺎﻧﻰ ﻭ ﻋﺎﻟﻢ ﺟﺴﻤﺎﻧﻰ .ﻋﺎﻟﻢ ﺟﺴﻢ
ﻋﺎﻟﻢ ﺗﻀﺎﺩ ﺍﺳﺖ .ﻋﺎﻟﻢ ﻋﻘﻞ ،ﻋﺎﻟﻢ ﺟﻤﻊﺍﻟﺠﻤﻊ ﺍﺳﺖ ﻭ ﻋﺎﻟﻢ ﻧﻔﺴﺎﻧﻰ
ﻫﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﻭﺣﺪﺕ ﺍﻓﺮﺍﺩ ﺧﺎﺹ ﺍﺳﺖ «.ﭘﺮﺳﺶﻫﺎﻯ ﺁﺧﺮ ﺍﻓﺮﻭﻍ ﺍﻣﺎ
ﺑﻪ ﺗﻌﺒﻴﺮ ﺩﻳﻨﺎﻧﻰ ﻣﺮﺩﺍﻓﻜﻦ ﺑﻮﺩ» :ﺍﻳﺸﺎﻥ ﺑﺤﺚ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﺭﺍ ﻣﻄﺮﺡ
ﻛﺮﺩﻧﺪ .ﺍﻣﺮﻭﺯ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﻣﺎ ﺑﻪ ﭼﻪ ﺷﻜﻠﻰ ﺍﺳﺖ؟ ﺍﻣﺮﻭﺯ ﻓﻴﻠﺴﻮﻓﺎﻥ
ﻣﺎ ﻣﺜﻞ ﺧﻮﺍﺟﻪ ﻋﻤﻞ ﻣﻰﻛﻨﻨﺪ ﻳﺎ ﻧﻪ؟ ﭼﺮﺍ ﻣﻼﺻﺪﺭﺍ ﺗﺒﻌﻴﺪ ﻣﻰﺷﻮﺩ ﻭ
ﺳﻬﺮﻭﺭﺩﻯ ﺷﻬﻴﺪ ﻣﻰﺷﻮﺩ؟«
ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ،ﺍﻓﺘﺨﺎﺭ ﺍﻳﺮﺍﻥ
ﭘﺲ ﺍﺯ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺑﻮﺩ ﻛﻪ ﻧﻮﺑﺖ ﺑﻪ ﭘﺎﺳﺦ ﻏﻼﻣﺤﺴﻴﻦ ﺩﻳﻨﺎﻧﻰ
ﻛﻨﻴﺪ .ﻣﺴﺎﻟﻪ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ ﺑﺮ ﺍﺳﺎﺱ ﻋﻘﻞ ﻭ ﺧﺮﺩ ﻣﻰﮔﻮﻳﻴﻢ ،ﻳﺎ ﺍﻭﻝ
ﻣﻰﮔﻮﻳﻴﻢ ﻭ ﺑﻌــﺪ ﺗﻮﺟﻴﻪ ﻣﻰﻛﻨﻴﻢ .ﺍﻭﻝ ﺍﻧﺪﻳﺸــﻪ ﻭﺍﻧﮕﻬﻰ ﮔﻔﺘﺎﺭ ﻳﺎ
ﺍﻭﻝ ﮔﻔﺘﺎﺭ ﺑﻌﺪ ﺍﻧﺪﻳﺸــﻪ؟ ﺍﺳﺘﺪﻻﻝ ﺍﺷﺎﻋﺮﻩ ﺑﻪ ﺍﻳﻦ ﺁﻳﻪ ﺷﺮﻳﻔﻪ ﺍﺳﺖ:
ﻻﻳﺴــﺌﻞ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭ ﻫﻢ ﻳﺴﺌﻠﻮﻥ .ﺷﻤﺎ ﺍﺯ ﺧﺪﺍ ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺑﭙﺮﺳﻴﺪ
ﭼﺮﺍ .ﺍﺻﻼ ﺧﺪﺍ ﻣﻘﺎﻡ ﻣﺴــﺌﻮﻝ ﻧﻴﺴــﺖ .ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺍﺯ ﺧﺪﺍ ﺑﭙﺮﺳﻴﺪ
ﭼﺮﺍ ﺍﻣﺎ ﻣﺮﺩﻡ ﻫﻤﻪ ﻣﺴــﺌﻮﻝﺍﻧﺪ .ﺍﺳﺎﺱ ﺍﺳــﺘﺪﻻﻝ ﺍﺷﺎﻋﺮﻩ ﻫﻤﻴﻦ
ﺍﺳﺖ .ﺍﺷــﻌﺮﻯ ﺑﺮ ﺍﺳــﺎﺱ ﺍﺭﺍﺩﻩ ﻛﺎﺭ ﻣﻰﻛﻨﺪ ﻭ ﻣﻰﮔﻮﻳﺪ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ
ﺑﻜﻦ ﻭ ﻣﺼﻠﺤﺖﺍﻧﺪﻳﺸﻰ ﻧﻜﻦ .ﺍﻳﻦ ﻇﺎﻫﺮ ﺑﺴﻴﺎﺭ ﺩﻳﻨﻰ ﺩﺍﺭﺩ ﺍﻣﺎ ﻭﺍﻗﻌﺎ
ﺍﺭﺍﺩﻩ ﺗﺎﺑﻊ ﻋﻘﻞ ﺍﺳﺖ ﻳﺎ ﻋﻘﻞ ﺗﺎﺑﻊ ﺍﺭﺍﺩﻩ ﺍﺳﺖ؟ ﺟﻨﮓ ﺧﻮﻧﻴﻦ ﺣﻜﻤﺎ
ﻭ ﻣﻌﺘﺰﻟﻪ ﺍﺯ ﻳﻚ ﺳــﻮ ﻭ ﺍﺷﺎﻋﺮﻩ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺳﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﺳﺖ.
ﺭﻭﻳﻜﺮﺩ ﺍﺷﻌﺮﻯ ﺑﻴﻦ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻥﻫﺎ ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺩﻧﻴﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺁﻳﺎ ﺧﺪﺍ
ﺑﺮ ﺍﺳﺎﺱ ﻋﻠﻢ ﻣﻰﺁﻓﺮﻳﻨﺪ ﻳﺎ ﻓﻘﻂ ﺍﺭﺍﺩﻩ ﺍﺳﺖ؟ ﺁﻳﺎ ﺍﺭﺍﺩﻩ ﺧﺪﺍ ﺍﺯ ﻋﻠﻢ ﺍﻭ
ﻧﺎﺷﻰ ﻧﻤﻰﺷﻮﺩ؟ ﻣﺴﺎﻟﻪ ﺑﻪ ﺟﺎﻯ ﺧﻮﺩﺵ ﺑﺎﻗﻰ ﺍﺳﺖ ﻭ ﻣﻦ ﺗﻨﻬﺎ ﻃﺮﺡ
ﻣﺴﺎﻟﻪ ﻛﺮﺩﻡ .ﺧﻮﺍﺟﻪ ﺑﺎ ﺍﺷﻌﺮﻳﺖ ﻣﺒﺎﺭﺯﻩ ﻣﻰﻛﻨﺪ«.
ﻓﺎﺟﻌﻪ ﺍﺷﻌﺮﻳﺖ
ﺩﻳﻨﺎﻧﻰ ﺳــﭙﺲ ﺍﺯ ﻓﺎﺟﻌﻪﺍﻯ ﺳــﺨﻦ ﺭﺍﻧﺪ ﻛﻪ ﻫﻨﻮﺯ ﻫﻢ ﺍﺳﺘﻤﺮﺍﺭ
ﺩﺍﺭﺩ» :ﺍﺷــﻌﺮﻳﺖ ﻭﻗﺘــﻰ ﺩﺭ ﺟﺎﻣﻌــﻪ ﺁﻣﺪ ﻓﺎﺟﻌــﻪ ﻋﻈﻴﻤﻲ ﺍﺗﻔﺎﻕ
ﻣﻰﺍﻓﺘﺪ .ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒﺎﺳﻰ ،ﺍﺷﺎﻋﺮﻩ ﺭﺍ ﺗﻘﻮﻳﺖ ﻛﺮﺩﻧﺪ ﭼﻮﻥ ﺍﮔﺮ
ﻣﻌﺘﺰﻟﻪ ﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻰﻛﺮﺩﻧﺪ ﺑﺎﻳﺪ ﭘﺎﺳــﺨﮕﻮ ﻣﻰﺑﻮﺩﻧﺪ .ﺍﻳﻨﻬﺎ ﮔﻔﺘﻨﺪ
ﺍﺷﻌﺮﻳﺖ ﺧﻮﺏ ﺍﺳﺖ .ﺍﺷﻌﺮﻳﺖ ﺑﻪ ﺩﺭﺩﺷﺎﻥ ﻣﻰﺧﻮﺭﺩ ﭼﻮﻥ ﻣﻌﺘﺰﻟﻪ
ﻣﻰﭘﺮﺳﺪ .ﻛﺎﺭ ﻋﻘﻞ ﻭ ﻓﻠﺴﻔﻪ ،ﭘﺮﺳــﺶ ﺍﺳﺖ .ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﻣﻮﻯ
ﺑﻪ ﭘﺮﺳﺶﻫﺎﻯ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ ﺍﺯ ﻛﺘﺎﺏ »ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳﻰ ،ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﺍﮔﺮ ﻫﻢ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﺪ ﺑﻨﺎ ﺑﻪ ﻣﺼﻠﺤﺖ
ﻓﻴﻠﺴﻮﻑ ﮔﻔﺖﻭﮔﻮ« ﺷﺪ .ﺍﻭ ﭼﻨﻴﻦ ﺳــﺨﻦ ﮔﻔﺖ» :ﻭﻳﮋﮔﻰ ﻗﺮﺍﺋﺖ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ ﺩﺭ ﺧﺪﻣﺖ ﺑﺎﺷــﺪ .ﺍﺑﺘﺪﺍ ﺑﻪ ﺍﺑﻦﺭﺷﺪ ﺩﺭ ﺍﻧﺪﻟﺲ ﻛﻤﻚ
ﺩﻛﺘﺮ ﺍﻓﺮﻭﻍ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺟﺎﻣﻌﻪﺷــﻨﺎﺱ ﺑﺎﺗﺠﺮﺑﻪ ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﻭ ﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺑﮕﻴﺮﻧﺪ ﺍﻣﺎ ﺑﻌﺪ ﺩﻳﺪﻧﺪ ﭼﻴﺰﻫﺎﻳﻰ ﻣﻰﮔﻮﻳﺪ
ﺑﻪ ﻣﺴﺎﺋﻞ ﻓﻠﺴــﻔﻰ ﺍﻳﻦ ﻛﺘﺎﺏ ﻧﮕﺎﻩ ﻛﺮﺩﻩﺍﻧﺪ .ﻣﻦ ﻧﻤﻰﺩﺍﻧﻢ ﺑﻪ ﻛﺪﺍﻡ ﻛﻪ ﺧﻮﺷﺎﻣﺪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ .ﺳﭙﺲ ﺗﺒﻌﻴﺪﺵ ﻛﺮﺩﻧﺪ ﻭ ﻛﺘﺎﺏﻫﺎﻳﺶ ﺭﺍ ﺑﻪ
ﭘﺮﺳﺶ ﭘﺎﺳﺦ ﺩﻫﻢ .ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﻣﻌﺘﺰﻟﻪ ﻣﻨﻘﺮﺽ ﺷﺪﻧﺪ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﺁﺗﺶ ﻛﺸﻴﺪﻧﺪ .ﺍﺑﻦﺳﻴﻨﺎ ﻭ ﺍﺑﻦﺭﺷﺪ ﺑﺎ ﺁﻭﺍﺭﮔﻰ ﻣﺮﺩﻧﺪ ،ﻣﻼﺻﺪﺭﺍ ﻫﻢ ﻭ
ﺍﺧﻴﺮ ﺑﺮﻣﻰﮔــﺮﺩﺩ ﻛﻪ ﭼﺮﺍ ﻣﻼﺻﺪﺭﺍ ﺗﺒﻌﻴﺪ ﺷــﺪ؟ ﻣﻌﺘﺰﻟﻪ ﻣﻨﻘﺮﺽ ﺳﻬﺮﻭﺭﺩﻯ ﻧﻴﺰ ﺩﺭ ﺳﻦ 38ﺳﺎﻟﮕﻰ ﻛﺸﺘﻪ ﺷﺪ .ﭼﻮﻥ ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﻃﺮﺡ
ﺷﺪﻧﺪ ،ﻳﻌﻨﻰ ﻧﺎﺑﻮﺩ ﺷــﺪﻧﺪ ﻭ ﺩﺭ ﺯﻣﺎﻥ ﻣﺘﻮﻛﻞ ﻋﺒﺎﺳﻰ ﺗﻤﺎﻡ ﻣﻌﺘﺰﻟﻪ ﭘﺮﺳﺶ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﭘﺮﺳــﺶ ﭘﺎﺳﺦ ﻣﻰﺧﻮﺍﻫﺪ .ﺍﺷﻌﺮﻳﺖ ﭘﺎﺳﺨﮕﻮ
ﺭﺍ ﺳﺮ ﺑﺮﻳﺪﻧﺪ .ﺍﻳﻦ ﺳﻮﺍﻝ ﺑﻨﻴﺎﺩﻯ ﺍﺳﺖ ﻛﻪ ﭼﺮﺍ ﺍﺷﺎﻋﺮﻩ ﻏﺎﻟﺐ ﺷﺪﻧﺪ .ﻻﺯﻡ ﻧﺪﺍﺭﺩ .ﺧﻮﺍﺟﻪ ﺑﻪ ﺟﻨﮓ ﺍﺷﻌﺮﻳﺖ ﺧﻠﻔﺎﻯ ﻋﺒﺎﺳﻰ ﺭﻓﺖ ﺁﻥ ﻫﻢ ﺑﺎ
ﺑﺤﺚ ﺑﻪ ﺍﻳﻦ ﻣﻬﻤﻲ ﺑﺎﺯﻣﻰﮔﺮﺩﺩ ﺑﻪ ﭘﺮﺳﺸﻰ ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﻧﻘﺶ ﺍﺭﺍﺩﻩ ﻭ ﺁﻥ ﺧﺎﻥ ﻫﻴﭻﭼﻴﺰﻧﺪﺍﻥ ﻣﻐﻮﻝ ﻳﻌﻨﻰ ﻫﻼﻛﻮﺧﺎﻥ .ﭼﻮﻥ ﻣﻰﺩﺍﻧﺴﺖ ﺍﻭ
ﻋﻠﻢ ﺩﺭ ﺻﺤﺒﺖﻫﺎﻯ ﺷﻤﺎ ﺑﻮﺩ .ﺍﻧﺴﺎﻥ ﻫﻢ ﻋﻠﻢ ﺩﺍﺭﺩ ﻭ ﻫﻢ ﺍﺭﺍﺩﻩ .ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺍﺳﺖ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺪﺑﻴﺮ .ﺧﻮﺍﺟﻪ ﭼﻪ ﻣﻨﺎﺳﺒﺘﻰ ﺑﺎ ﻫﻼﻛﻮﺧﺎﻥ
ﻋﻠﻢ ﻧﻴﺴﺖ ﻭ ﻋﻠﻢ ﻫﻢ ﺍﺭﺍﺩﻩ ﻧﻴﺴﺖ .ﺩﺭ ﺟﺎﻣﻌﻪ ﻧﻘﺶ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺍﺷﺖ؟ ﻓﻠﺴﻔﻪ ﺑﺎ ﺳﻴﺎﺳﺖ ﻣﺮﺗﺒﻂ ﺍﺳﺖ .ﺗﺪﺑﻴﺮﻯ ﺍﻧﺪﻳﺸﻴﺪ ﻭ ﺷﺎﺧﺶ
ﺍﺳﺖ ﻳﺎ ﻧﻘﺶ ﻋﻠﻢ؟ ﻣﻌﺘﺰﻟﻪ ﻭ ﺣﻜﻤﺎ ﺭﻭﻯ ﺁﮔﺎﻫﻰ ﻭ ﺧﺮﺩ ﺗﻜﻴﻪ ﻣﻰﻛﻨﻨﺪ ﺭﺍ ﭘﻴﺪﺍ ﻛﺮﺩ ﻭ ﺑﺎ ﺁﻥ ﺗﺪﺑﻴﺮﻯ ﻛﻪ ﺩﺍﺷــﺖ ﺑــﻪ ﺑﻐﺪﺍﺩ ﺣﻤﻠﻪ ﻭ ﺣﻜﻮﻣﺖ
ﻛﻪ ﻓﻠﺴﻔﻪ ﻣﻈﻬﺮ ﺁﻥ ﺍﺳﺖ .ﺍﺷــﺎﻋﺮﻩ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻭ ﺑﻪ ﻋﺒﺎﺳﻰ ﺭﺍ ﻣﻨﻘﺮﺽ ﻛﺮﺩ ﻭ ﺍﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺁﻣﺪ .ﺍﮔﺮ ﺧﻮﺍﺟﻪ
ﺯﻧﺪﮔﻰ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﻨﺪ ،ﺯﻣﺎﻧﻰ ﺭﺳﻤﺎ ﺍﻇﻬﺎﺭ ﻭﺟﻮﺩ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺣﺎﻻ ﻧﺒﻮﺩ ،ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻧﻰ ﻫﻢ ﻧﺒﻮﺩ ﻭ ﻓﺎﺭﺳﻰ ﻫﻢ ﺻﺤﺒﺖ ﻧﻤﻰﻛﺮﺩﻳﻢ«.
ﻫﻢ ﺩﺭ ﻫﻤﻪ ﺟﺎ ﻫﺴﺘﻨﺪ .ﺍﺷﻌﺮﻳﺖ ﺍﺭﺍﺩﻩ ﺭﺍ ﺍﺻﻞ ﻣﻰﺩﺍﻧﺪ .ﺧﺪﺍﻭﻧﺪ ﻫﻢ
ﺍﻭ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﻪ ﻭﺍﻡ ﺩﺍﺭﻯ ﻓﻠﺴــﻔﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﺍﺷــﺎﺭﻩ
ﺍﺭﺍﺩﻩ ﺩﺍﺭﺩ ﻭ ﻫﻢ ﻋﻠﻢ .ﺧﺪﺍ ﻣﺮﻳﺪ ﻭ ﻋﺎﻟﻢ ﺍﺳﺖ .ﻋﺎﻟﻢ ﺍﺯ ﺻﻔﺎﺕ ﺧﺪﺍﺳﺖ ﻭ ﻛﺮﺩ» :ﺑﻌﺪ ﻓﻠﺴــﻔﻰ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﻫﻢ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺷــﺘﻪ ﺍﺳﺖ.
ﻣﺮﻳﺪ ﻫﻢ ﺍﺯ ﺻﻔﺎﺕ ﺧﺪﺍﺳﺖ .ﺧﺪﺍ ﻫﻢ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺑﻪ ﻫﻤﻪ ﭼﻴﺰ ﺩﺍﺭﺩ ﺣﻮﺯﻩ ﻓﻠﺴــﻔﻰ ﺷــﻴﺮﺍﺯ ﺑﺮ ﻣﺤﻮﺭ ﻓﻜﺮ ﺧﻮﺍﺟﻪ ﻣﻰﮔﺮﺩﺩ ﻭ ﺑﻌﺪ ﺣﻮﺯﻩ
ﻭ ﻫﻢ ﻫﻤﻪﭼﻴﺰ ﻧﺘﻴﺠﻪ ﺍﺭﺍﺩﻩ ﺍﻭﺳــﺖ .ﺁﻳﺎ ﻧﻘﺶ ﺍﺭﺍﺩﻩ ﺧﺪﺍ ﺑﺎﻻﺗﺮ ﺍﺳﺖ ﺍﺻﻔﻬﺎﻥ ﻛﻪ ﻣﻴﺮﺩﺍﻣــﺎﺩ ﻭ ﻣﻼﺻﺪﺭﺍ ﺍﺯ ﺁﻥ ﺣﻮﺯﻩ ﭘﻴﺪﺍ ﺷــﺪﻧﺪ ﺑﺎﺯ ﻫﻢ
ﻳﺎ ﻧﻘﺶ ﻋﻠﻢ ﺧﺪﺍﻭﻧــﺪﻯ؟ ﻇﺎﻫﺮ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻣﻰﮔﻮﻳﺪ ﺁﻧﭽﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺮ ﻣﺤﻮﺭ ﻛﺎﺭ ﺧﻮﺍﺟﻪ ﺍﺳــﺖ ﻭ ﺑﺪﻭﻥ ﺗﻌﺎﺭﻑ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻣﻦ ﻛﻪ ﺧﻮﺩ
ﻣﻰﻛﻨﺪ .ﻫﺮﭼﻪ ﺍﻭ ﺑﻜﻨﺪ ﺧﻮﺏ ﺍﺳﺖ .ﺍﻳﻦ ﻳﻚ ﺳﻮﺍﻝ ﺍﺳﺖ .ﺳﻮﺍﻝ ﺩﻳﮕﺮ ﻣﺮﻳﺪ ﻣﻼﺻﺪﺭﺍ ﻫﺴــﺘﻢ ،ﻣﻼﺻﺪﺭﺍ ﺑﺎ ﻫﻤﻪ ﻋﻈﻤﺘﺶ ﺣﺴــﻨﻪﺍﻯ ﺍﺯ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻳﺎ ﺁﻧﭽﻪ ﺧﺪﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﺪ ،ﺧﻮﺏ ﺍﺳﺖ ﻳﺎ ﺧﺪﺍ ﻓﻌﻠﻰ ﺣﺴــﻨﺎﺕ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳــﻰ ﺍﺳــﺖ .ﺍﮔﺮ ﺧﻮﺍﺟﻪﻧﺼﻴﺮ
ﺭﺍ ﭼﻮﻥ ﺧﻮﺏ ﺍﺳﺖ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ؟
ﻧﺒﻮﺩ ﻣﻼﺻــﺪﺭﺍ ﻭ ﻣﻴﺮﺩﺍﻣــﺎﺩﻯ ﭘﻴﺪﺍ
ﻧﻤﻰﺩﺍﻧﻢ ﭘﺎﺳــﺦ ﺷــﻤﺎ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﺩﻳﻨﺎﻧﻲ :ﺍﺷﻌﺮﻳﺖ ﻭﻗﺘﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺁﻣﺪ
ﻧﻤﻰﺷﺪ ﻭ ﺍﻳﻦ ﻣﺮﺩ ﺁﺛﺎﺭ ﻓﻜﺮﻯ ﻭ ﺗﺤﻮﻝ
ﭼﻴﺴﺖ .ﺟﻨﮓ ﻣﻌﺘﺰﻟﻪ ﻭ ﺣﻜﻤﺎ ﺑﺮ ﺳﺮ
ﺳﻴﺎﺳــﻰ ﻋﻈﻴﻤﻲ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ .ﻧﺎﻡ
ﻓﺎﺟﻌﻪ ﻋﻈﻴﻤﻲ ﺍﺗﻔﺎﻕ ﻣﻰﺍﻓﺘﺪ .ﺧﻠﻔﺎﻯ
ﺍﻳﻦ ﺍﺳﺖ .ﺣﻜﻤﺎ ﻭ ﻣﻌﺘﺰﻟﻪ ﻣﻰﮔﻮﻳﻨﺪ
ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﻓﻀﺎﺳﺖ ﭼﻮﻥ
ﺧــﺪﺍ ﺁﻧﭽﻪ ﺧﻮﺏ ﺍﺳــﺖ ﻭ ﻣﻘﺘﻀﺎﻯ
ﺭﺻﺪﺧﺎﻧﻪ ﻣﺮﺍﻏﻪ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ .ﻛﺪﺍﻡ
ﺍﻣﻮﻯ ﻭ ﻋﺒﺎﺳﻰ ،ﺍﺷﺎﻋﺮﻩ ﺭﺍ ﺗﻘﻮﻳﺖ
ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﺳــﺖ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ.
ﻏﺮﺑﻰ ﻭ ﻣﻨﺠﻢ ﻣﻰﺗﻮﺍﻧﺪ ﻧﺎﻡ ﺧﻮﺍﺟﻪ ﺭﺍ
ﻛﺮﺩﻧﺪ ﭼﻮﻥ ﺍﮔﺮ ﻣﻌﺘﺰﻟﻪ ﺭﺍ ﺗﻘﻮﻳﺖ
ﺍﺷــﺎﻋﺮﻩ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﻫــﺮ ﺁﻧﭽﻪ ﺍﻭ
ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ .ﺍﻭ ﺍﻭﻟﻴﻦ ﻛﺴﻰ ﺑﻮﺩﻩ ﻛﻪ
ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ ﺧﻮﺏ ﺍﺳﺖ .ﺧﺪﺍ ﻃﺒﻖ
ﺭﺻﺪﺧﺎﻧﻪ ﺩﺭ ﻫﺸﺖﺻﺪﺳــﺎﻝ ﭘﻴﺶ
ﻣﻰﻛﺮﺩﻧﺪ ﺑﺎﻳﺪ ﭘﺎﺳﺨﮕﻮ ﻣﻰﺑﻮﺩﻧﺪ.
ﻣﻴﺰﺍﻥ ﻋﻤﻞ ﻧﻤﻰﻛﻨــﺪ .ﺍﮔﺮ ﺑﮕﻮﻳﻴﺪ
ﺳﺎﺧﺘﻪ ﺍﺳــﺖ .ﺍﻳﻦ ﻣﺮﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ
ﺍﻳﻨﻬﺎ ﮔﻔﺘﻨﺪ ﺍﺷﻌﺮﻳﺖ ﺧﻮﺏ ﺍﺳﺖ.
ﺧﺪﺍ ﻣﻴﺰﺍﻥ ﺧﺮﺩ ﻭ ﺑﺮﺍﺳﺎﺱ ﻋﻘﻞ ﻋﻤﻞ
ﺧﺪﻣﺖ ﻧﻤﻰﺷﻨﺎﺳــﻴﻢ .ﻛﺴﺎﻧﻰ ﺑﺎﻳﺪ
ﻣﻰﻛﻨﺪ ﺑﺎﻳﺪ ﺧــﺪﺍ ﺭﺍ ﺗﺎﺑﻊ ﻳﻚ ﻣﻴﺰﺍﻥ
ﺩﺭﺑﺎﺭﻩ ﺭﻳﺎﺿﻴﺎﺕ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﻧﺠﻮﻡ ﺍﻭ
ﺩﺍﻧﺴﺖ .ﺍﺷﺎﻋﺮﻩ ﻣﻰﮔﻮﻳﻨﺪ ﺧﺪﺍ ﺍﻧﺠﺎﻡ ﺍﺷﻌﺮﻳﺖ ﺑﻪ ﺩﺭﺩﺷﺎﻥ ﻣﻰﺧﻮﺭﺩ ﭼﻮﻥ
ﺑﻨﻮﻳﺴﻨﺪ .ﺟﺎﻣﻌﻪﺷﻨﺎﺳﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ
ﻣﻰﺩﻫﺪ ﻭ ﺑﻌﺪ ﺧﻮﺏ ﻣﻰﺷﻮﺩ .ﺣﻜﻴﻢ
ﺑﺎ ﺩﻳﺪ ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﻰ ﺍﻭ ﺭﺍ ﺑﺮﺭﺳــﻰ
ﺍﻫﻞ ﭘﺮﺳﺶ ﻧﻴﺴﺘﻨﺪ
ﻣﻰﮔﻮﻳﺪ ﺧﺪﺍ ﺁﻧﭽﻪ ﺧﻮﺏ ﺍﺳﺖ ﺍﻧﺠﺎﻡ
ﻛﻨﻨــﺪ ﻭ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻥ .ﻣﻦ ﺍﺯ ﺩﻳﺪ
ﻣﻰﺩﻫﺪ .ﻣﻌﺮﻭﻑ ﺍﺳــﺖ ﻣﻰﮔﻮﻳﻨﺪ ﻧﺎﭘﻠﺌﻮﻥ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺟﻨﮓﻫﺎﻳﻰ ﻓﻠﺴــﻔﻰ ﻭ ﻛﻼﻣﻲﺑﻪ ﺍﻭ ﭘﺮﺩﺍﺧﺘﻢ .ﺍﺯ ﻫﺮ ﻧﻈﺮ ﺑــﻪ ﺍﻭ ﻧﮕﺎﻩ ﻛﻨﻴﺪ ﺟﺎﻣﻊ
ﻛﻪ ﻣﻰﺧﻮﺍﺳــﺖ ﺣﻤﻠﻪ ﺭﺍ ﺁﻏﺎﺯ ﻛﻨﺪ ﺍﻭﻝ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﻭ ﺧﺮﺩﻣﻨﺪﺍﻥ ﻋﻠﻮﻡ ﺑﻮﺩﻩ ﻭ ﻫﻨﺮ ﺧﻮﺍﺟﻪ ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ ﻫﻴﭻ ﻋﻠﻤﻲ ﺭﺍ ﺑﺎ ﻋﻠﻢ ﺩﻳﮕﺮ ﺩﺭﻫﻢ
ﺭﺍ ﺟﻤــﻊ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﺁﻳﺎ ﻣﺼﻠﺤﺖ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﺟﻨﮓ ﺭﺍ ﺷــﺮﻭﻉ ﻧﻤﻰﺁﻣﻴﺨﺘﻪ ﺍﺳــﺖ .ﺩﺭ ﻛﻼﻡ ﻳﻚ ﻣﺘﻜﻠﻢ ﺍﺳﺖ .ﺩﺭ ﺷﻌﺮ ﻳﻚ ﺷﺎﻋﺮ
ﻛﻨﻴﻢ ﻳﺎ ﻧﻪ؟ ﺍﻳﻨﻬﺎ ﺑﺎ ﻫﻢ ﺍﺧﺘﻼﻑ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ ﻭ ﺑﮕﻮ ﻣﮕﻮ ﺷــﺪ .ﮔﻔﺖ ﺍﺳﺖ .ﺩﺭ ﺭﻳﺎﺿﻰ ﻳﻚ ﺭﻳﺎﺿﻴﺪﺍﻥ ﺍﺳﺖ .ﺩﺭ ﻓﻠﺴﻔﻪ ﻳﻚ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖ.
ﺣﺎﻻ ﻣﺎ ﺟﻨﮓ ﺭﺍ ﺷــﺮﻭﻉ ﻣﻰﻛﻨﻴﻢ ﺑﻌﺪ ﻛﻪ ﭘﻴﺮﻭﺯ ﺷﺪﻳﻢ ﺷﻤﺎ ﺗﻮﺟﻴﻪ ﻋﻠﻢ ﺑﺪﻳﻊ ﻭ ﻋﺮﻭﺽ ﻧﻮﺷﺘﻪ ﺍﺳﺖ .ﺑﺎ ﺍﻳﻦ ﺟﺎﻣﻌﻴﺖ ﻭ ﻧﺒﻮﻍ ﺟﺎﻯ ﺁﻥ ﺩﺍﺭﺩ
ﻛﻨﻴﺪ .ﻳﻌﻨﻰ ﺍﺷﻌﺮﻯ ﺷﺪ ،ﭼﺮﺍﻛﻪ ﺩﻳﺪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﻣﺼﻠﺤﺖﺍﻧﺪﻳﺸﻰ ﻛﻪ ﺻﺪﻫﺎ ﻛﺘﺎﺏ ﺩﺭﺑﺎﺭﻩ ﻣﺮﺩ ﺑﺰﺭگ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺑﻨﻮﻳﺴــﻴﻢ .ﻃﻮﺳﻰ
ﻛﻨﺪ ﺧﻴﻠﻰ ﻃﻮﻻﻧﻰ ﻣﻰﺷــﻮﺩ .ﺍﻭﻝ ﻣﻰﮔﻮﻳﺪ ﻭ ﺑﻌﺪ ﻣﻰﮔﻮﻳﺪ ﺗﻮﺟﻴﻪ ﺍﺳﺖ ﻭ ﺍﻓﺘﺨﺎﺭ ﻃﻮﺱ ﺍﺳﺖ .ﺧﻮﺍﺟﻪ ﺍﻓﺘﺨﺎﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ«.
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ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﺑﺤﺜﻰ ﺩﺭ ﺑﺎﺏ ﺍﻣﻜﺎﻥ ﻳﺎ ﺍﻣﺘﻨﺎﻉ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ
ﭘﺮﺳﺶ ﺍﺯ ﺳﻴﺎﺳﺖ
ﺑﻪ ﻣﺜﺎﺑﻪ ﭘﺮﺳﺶ ﺍﺯ ﻫﺴﺘﻰ
ﺳﻴﺪﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻰ
ﺍﺷــﺎﺭﻩ :ﺍﻳﻦ ﻧﻮﺷﺘﺎﺭ ﺩﺭ ﭘﻰ ﺁﻥ ﺍﺳﺖ ﺗﺎ ﺑﻪ ﺑﺮﺭﺳﻰ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ
ﺩﺍﻧﺸــﻰ ﻣﺴــﺘﻘﻞ ﺑﺎ ﻋﻨﻮﺍﻥ »ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﻼﻡ« ﺑﭙﺮﺩﺍﺯﺩ؛
ﺑﺪﻳﻦ ﻣﻨﻈﻮﺭ ﺑﺮﺧﻰ ﻧﻈﺮﻳﺎﺗﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ﺫﻛﺮ ﺷــﺪﻩ ﻭﺍﻛﺎﻭﻯ
ﻣﻲﻛﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﻻﺯﻡ ﺑﻪ ﺫﻛﺮ ﺍﺳــﺖ ﺗﻜﻴﻪ ﺍﻳﻦ ﻧﻮﺷــﺘﺎﺭ ،ﺑﻴﺸﺘﺮ ﺭﻭﻯ
ﻛﺘﺎﺏ ﺍﻣﻜﺎﻥ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻫﻤﺖ ﻣﺮﺗﻀﻰ
ﻳﻮﺳﻔﻰﺭﺍﺩ ،ﮔﺮﺩﺁﻭﺭﻯ ﻭ ﺗﺎﻟﻴﻒ ﻭ ﺗﻮﺳﻂ ﭘﮋﻭﻫﺸﻜﺪﻩ ﻋﻠﻮﻡ ﻭ ﺍﻧﺪﻳﺸﻪ
ﺳﻴﺎﺳﻰ ﭘﮋﻭﻫﺸﮕﺎﻩ ﻋﻠﻮﻡ ﻭ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺩﺭ ﺳﺎﻝ 1386ﻣﻨﺘﺸﺮ
ﺷﺪﻩ ﺍﺳــﺖ .ﻧﻜﺘﻪﺍﻯ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻻﺯﻡ ﺑﻪ ﺫﻛﺮ ﺍﺳﺖ ،ﺍﻳﻨﻜﻪ ﻫﺮ ﭼﻨﺪ
ﻋﺪﻩﺍﻯ ،ﺩﺭﺑﺎﺭﻩ ﺩﻭ ﻭﺍژﻩ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﻼﻡ ﻭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺍﺳــﻼﻣﻲ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺍﺧﺘﻼﻑﻧﻈﺮ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﻳﻜﻰ ﻗﺎﺋﻞ ﻭ ﺩﻳﮕﺮﻯ ﺭﺍ
ﻣﻨﻜﺮ ﻫﺴﺘﻨﺪ ،ﺍﻣﺎ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﺎﺭ ،ﺑﺪﻭﻥ ﻧﻈﺮﺩﺍﺷﺖ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ،ﺑﻪ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻣﻲﭘﺮﺩﺍﺯﻳﻢ ﻭ ﻫﺮ ﺩﻭ ﺭﺍ ﺍﺯ ﺣﻴﺚ ﻣﺤﺘﻮﺍ ﻳﻜﺴﺎﻥ
ﺩﺭ ﻧﻈﺮ ﻣﻲﮔﻴﺮﻳﻢ.
ﺍﺻﻮﻻ ﺯﻣﺎﻧﻰ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ
ﺳﺨﻦ ﺭﺍﻧﺪ ﻛﻪ ﭘﻴﺶﻓﺮﺽﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﻭﺟﻮﺩ ﺩﺍﻧﺶﻫﺎﻯ ﻣﺴﺘﻘﻠﻰ
ﺑﺎ ﻋﻨﺎﻭﻳﻦ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﻭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻣﻰ ،ﻣﺴﻠﻢ ﮔﺮﻓﺘﻪ
ﺷــﻮﺩ .ﺩﻏﺪﻏﻪ ﻣﻮﻟﻒ ﻛﺘﺎﺏ ﺍﻣﻜﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ،ﭘﺮﺳﺶ
ﺍﺯ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﺁﻥ ﻧﻮﻉ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﺣﻔﻆ ﺭﻭﺵ
ﻋﻘﻠﻰ ،ﺧﺎﺳﺘﮕﺎﻩ ﻭ ﺑﻨﻴﺎﻥﻫﺎﻯ ﻣﻌﺮﻓﺘﻰ ﻭ ﻧﻈﺎﻡ ﻣﻔﻬﻮﻣﻲﺍﺵ ﺍﺯ ﻣﻨﺎﺑﻊ
ﺍﻭﻟﻴﻪ ﺍﺳﻼﻡ ،ﺑﻪﻭﻳﮋﻩ ﻗﺮﺁﻥ ﻭ ﺳﻨﺖ ﻧﺸﺎﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ؛ ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺯﻋﻢ
ﺍﻳﺸﺎﻥ ،ﮔﻮﻧﻪﺍﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﺎ ﻗﻴﺪ ﺍﺳﻼﻣﻲ ﺩﺭ ﺣﻮﺯﻩ ﺗﻤﺪﻧﻰ
ﺍﺳﻼﻡ ﻭ ﻣﺘﺎﺛﺮ ﺍﺯ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺑﺎ ﺗﺎﻣﻼﺕ ﻓﻠﺴﻔﻰ ﻓﺎﺭﺍﺑﻰ ﺩﺭ ﺣﻮﺯﻩ
ﻋﻤﻮﻣﻲ ﺷﻜﻞ ﮔﺮﻓﺘﻪ ﻭ ﺑﺎ ﺍﺑﻦﺳﻴﻨﺎ ﻭ ﻓﻼﺳﻔﻪ ﺑﻌﺪﻯ ﻗﻮﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺖ
ﻛﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ،ﭼﻨﻴﻦ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺩﺭ ﺧﺎﺳﺘﮕﺎﻩ ﻭ ﻧﻈﺎﻡ ﻣﻔﻬﻮﻣﻲ
ﻭ ﺑﻨﻴﺎﻥﻫﺎﻯ ﻣﻌﺮﻓﺘﻰ ﻭ ﺭﻭﺵ ﻋﻘﻠﻰ ،ﻣﺘﺎﺛﺮ ﺍﺯ ﻓﻠﺴــﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺍﺳﺖ؛
ﻫﺮﭼﻨﺪ ﺍﺯ ﻣﻨﺎﺑﻊ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﻧﻴﺰ ﺗﺎﺛﻴﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ.
ﺑﺮﺍﻯ ﺗﻨﻮﻳﺮ ﺑﺤﺚ ،ﺩﺭ ﺁﻏﺎﺯ ،ﺁﺷﻜﺎﺭ ﺳﺎﺧﺘﻦ ﻣﺮﺍﺩ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻰ ﻻﺯﻡ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ.
ﻓﻠﺴــﻔﻪ ،ﻣﻌﺮﻓﺘﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﭼﻴﺴــﺘﻰ ﻋﺎﻟﻢ ﻫﺴﺘﻰ ﻭ ﺯﻧﺪﮔﻰ
ﺍﻧﺴﺎﻥ ﻭ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺁﻧﻬﺎ ﺑﺤﺚ ﻭ ﺑﺮﺍﻯ ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﭘﺎﺳﺦ ﺁﻧﻬﺎ ﺗﻼﺵ
ﻣﻲﻛﻨﺪ؛ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺗﻤﺎﻣﻲ ﭘﺮﺳﺶﻫﺎﻯ ﻓﻴﻠﺴﻮﻑ
ﺍﺯ ﻫﺴﺘﻰ ﻭ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﺎﺕ ﺍﻭ ﺑﻪ ﻣﻨﻈﻮﺭ ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﻣﻌﺮﻓﺖ ﺣﻘﻴﻘﻰ
)ﻧــﻪ ﺗﻮﻫﻤﻲ ﻭ ﺗﺨﻴﻠﻰ( ﺑﻪ ﺍﺻــﻮﻝ ﻭ ﻗﺎﻧﻮﻧﻤﻨﺪﻯﻫﺎﻯ ﺣﺎﻛﻢ ﺑﺮ ﻋﺎﻟﻢ
ﻫﺴــﺘﻰ ﻭ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﺑﺮ ﺁﻥ ﻭ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ،ﺭﺳﺎﻧﺪﻥ ﻧﻔﺲ ﺧﻮﺩ ﺑﻪ
ﺍﻋﻼ ﻣﺮﺍﺗﺐ ﻛﻤﺎﻝ ﺍﺳﺖ .ﺍﻣﺎ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ ﺗﻔﻜﺮﻯ
ﻣﻨﺘﻈﻢ ﺩﺭﺑﺎﺭﻩ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺣﻜﻮﻣﺖ ﻭ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﺗﺎ ﺟﺎﻣﻌﻪ ﺍﺯ
ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺑﻪ ﻭﺿﻊ ﻣﻄﻠﻮﺏ ﺑﺮﺳــﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺳﻴﺎﺳﻰ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﺧﺘﺼﺎﺹ ﻳﺎﻓﺘﻦ ﺗﺎﻣﻼﺕ ﺧﻮﺩ ﺑﻪ ﺣﻮﺯﻩ ﺳﻴﺎﺳﺖ ،ﻣﺪﻋﻰ
ﺗﺮﺳﻴﻢ ﻧﻈﻢ ﺳﻴﺎﺳــﻰ ﻣﻄﻠﻮﺑﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺳﻌﺎﺩﺕ ﺟﻮﺍﻣﻊ ﺍﻧﺴﺎﻧﻰ
ﺭﺍ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻥﻫﺎ ﻭ ﻣﻜﺎﻥﻫﺎ ﺗﺎﻣﻴﻦ ﻣﻲﻛﻨﺪ؛ ﺍﮔﺮ ﭼﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ
ﺩﻏﺪﻏﻪﻫﺎﻯ ﺧﺎﺻﻰ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻭﻳﮋﻩﺍﻯ ،ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﻧﻮﻉ ﺗﺎﻣﻼﺕ
ﻭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺩﺭ ﻣﺠﻤﻮﻉ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ،ﺩﻭ ﺳﻨﺦ
ﺗﺎﻣﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ :ﺳﻨﺦ ﺍﻭﻝ ،ﻗﻀﺎﻳﺎﻳﻰ ﻛﻪ ﺣﺎﻛﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺳﻴﺎﺳﺖ
ﻭ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻭ ﺑﻴﺎﻥ ﻗﻮﺍﻋﺪ ﻭ ﻗﺎﻧﻮﻧﻤﻨﺪﻯﻫﺎﻯ ﺁﻧﻬﺎﺳﺖ ﻭ
ﺳﻨﺦ ﺩﻭﻡ ،ﻗﻀﺎﻳﺎﻯ ﺍﺭﺯﺷﻰ ﻛﻪ ﺣﺎﻛﻰ ﺍﺯ ﺗﺠﻮﻳﺰﺍﺕ ﻓﻴﻠﺴﻮﻑ ﺩﺭ ﻧﻴﻞ
ﺑﻪ ﻫﺪﻑ ﻳﺎ ﺍﻫﺪﺍﻑ ﺣﻜﻮﻣﺖ ﻭ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳــﻰ ﺍﺳــﺖ ﻭ ﺳﻴﺎﺳﺖ ﻭ
ﻧﻬﺎﺩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻣﺘﻜﻔﻞ ﺗﺤﻘﻖ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ .ﺑﺮﺧﻰ ﺍﺯ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ
ﻫﻤﭽﻮﻥ ﺍﺣﻤﺪ ﻭﺍﻋﻈﻰ ،ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳــﻰ ﺭﺍ ﻳﻚ ﺩﺍﻧﺶ ﺳﻪﺿﻠﻌﻲ
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ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ ﻣﺒﺎﺣﺚ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ،ﺍﻳﻀﺎﺡ ﻣﻔﻬﻮﻣﻲ ﻭ
ﺑﺤﺚﻫﺎﻯ ﺗﺤﻠﻴﻞ ﻣﻔﻬﻮﻣﻲ ﻭ ﻣﻔﺎﻫﻴﻢ ﻛﻠﻴﺪﻯ ﺣﻮﺯﻩ ﺳﻴﺎﺳﺖ ،ﻣﺜﻞ
ﺩﻭﻟﺖ ،ﺍﻗﺘﺪﺍﺭ ،ﺣﺎﻛﻤﻴﺖ ،ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﻭ ...ﺍﺳﺖ ﻭ ﺑﻪﺯﻋﻢ ﺍﻳﺸﺎﻥ،
ﺩﺭ ﺑﺮﻫﻪﺍﻱ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ،ﻛﺎﺭ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺳﻴﺎﺳﻲ ،ﻣﻨﺤﺼﺮ ﺩﺭ
ﻫﻤﻴﻦﻫﺎ ﺷﺪ .ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺿﻠﻊ ،ﻏﻠﺒﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴﻢ ﻣﻨﻄﻘﻲ ﻭ ﺍﻳﻨﻜﻪ
ﻗﻀﺎﻳﺎﻯ ﻏﻴﺮﺗﺠﺮﺑﻰ ﻭ ﻏﻴﺮﺁﺯﻣﻮﻥﭘﺬﻳﺮ ،ﺍﺳﺎﺳﺎ ﺑﻰﻣﻌﻨﺎ ﻫﺴﺘﻨﺪ ،ﺁﻥ
ﻓﻀﺎﻫﺎ ﻭ ﻓﻀﺎﻫﺎﻯ ﺁﻛﺎﺩﻣﻴﻜﻰ ﻛﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴــﻢ ﻣﻨﻄﻘﻰ ﻏﻠﺒﻪ ﭘﻴﺪﺍ
ﻛﺮﺩ ،ﻋﻤﻼ ﻛﺎﺭﻛﺮﺩﻯ ﻛﻪ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﺎﻗﻰ ﮔﺬﺍﺷﺖ ،ﺍﻳﻀﺎﺡ
ﻣﻔﻬﻮﻣﻲ ﺑﻮﺩ ﻭ ﻛﺎﺭ ﻓﻴﻠﺴﻮﻑ ﺳﻴﺎﺳﻲ ،ﺗﺤﻠﻴﻞ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ،ﺑﺴﻂ ﻭ
ﺍﻳﻀﺎﺡ ﻣﻀﻤﻮﻥ ﺁﻥ ﭼﻴﺰﻯ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﻣﻀﺎﻣﻴﻦ ﻗﺼﺪ ﺷﻮﺩ.
ﺍﻣﺎ ﺿﻠﻊ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺍﻳﺸﺎﻥ ،ﻣﺒﺎﺣﺚ ﺗﻮﺻﻴﻔﻲ
ﺍﺳﺖ ﻛﻪ ﻗﺴﻢ ﺑﺮﺟﺴﺘﻪ ﺁﻥ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻲ ﺍﺳﺖ ﻛﻪ ﻣﺒﻨﺎﻯ ﻧﻈﺮﻳﺎﺕ
ﺳﻴﺎﺳﻰ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ؛ ﺍﻳﻨﻜﻪ ﭼﻪ ﺩﻳﺪﮔﺎﻫﻰ ﺭﺍﺟﻊ ﺑﻪ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ ﻛﻪ ﺍﺻﻄﻼﺣﺎ ﻣﻲﮔﻮﻳﻨﺪ» .«Theory of selfﺍﻳﻦ ﻧﻈﺮﻳﻪﺍﻯ
ﺍﺳﺖ ﻛﻪ ﻧﺴــﺒﺖ ﺑﻪ ﺍﻧﺴــﺎﻥ ﻭ ﻓﺮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺍﻳﻦ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﺑﺎﺑﺖ
ﺍﺳﺖ ﻛﻪ ﺗﻘﺮﻳﺒﺎ ﻧﻤﻲﺗﻮﺍﻧﻴﺪ ﻳﻚ ﻧﻈﺮﻳﻪ ﺟﺎﻣﻊ ﺳﻴﺎﺳﻰ ﻭ ﻳﻚ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻲ ﺭﺍ ﭘﻴﺪﺍ ﻛﻨﻴﺪ ﻛﻪ ﻣﺘﻜﻰ ﺑﺮ ﻳﻚ ﻧﮕﺮﺵ ﺧﺎﺻﻲ ﺍﺯ ﺍﻧﺴﺎﻥ ﻧﺒﺎﺷﺪ.
ﻭﺭﺍﻯ ﻫﺮ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ،ﺗﺼﻮﻳﺮ ﺧﺎﺻﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻣﺜﻼ
ﻧﮕﺎﻩ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﺍﻥ ﻟﻴﺒﺮﺍﻝ ﺩﺭ ﺍﺭﺍﺋﻪ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺑﻪ ﻣﻨﺰﻟﻪ ﻳﻚ ﻓﻠﺴﻔﻪ،
ﺑﻪ ﺍﻧﺴﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻓﺮﺩ ﺻﺎﺣﺐ ﺣﻘﻮﻕ ﺍﺳﺖ ﻭ ﺑﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻳﻦ ﺯﺍﻭﻳﻪ
ﻧﮕﺎﻩ ﻣﻲﻛﻨﻨﺪ .ﻟﺬﺍ ﺷﻜﻞ ﻣﻄﻠﻮﺏ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻲ ﺩﺭ ﻣﻜﺘﺐ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ،
ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺣﻘﻮﻕ ﻓﺮﺩ ﺭﺍ ﺍﺩﺍ ﻛﻨﺪ ﻭ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ
ﺳﻴﺎﺳﻲ ،ﻫﺮ ﭼﻪ ﺣﻘﻮﻕ ﻓﺮﺩ ﺑﻴﺸﺘﺮ ﺗﺎﻣﻴﻦ ﺷﻮﺩ ،ﺑﻪ ﻟﺤﺎﻅ ﻣﻄﻠﻮﺑﻴﺖ
ﺩﺭ ﻣﺮﺗﺒــﻪ ﺑﺎﻻﺗﺮﻱ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ .ﺣﺘﻲ ﺟﺎﻧــﺐ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻼﻗﻲ
ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻰ ﻛﻪ ﭘﺸــﺘﻮﺍﻧﻪ ﺁﻥ ﻧﻈﺮﻳﻪ ﺳﻴﺎﺳﻰ ﻗﺮﺍﺭ
ﻣﻲﮔﻴﺮﺩ ،ﻟﺤﺎﻅ ﻧﻤﻲﺷﻮﺩ .ﻭﺍﻋﻈﻰ ﻣﻲﮔﻮﻳﺪ ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﺍﺯ
ﻧﻈﺮ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ،ﺍﻧﺴﺎﻥ ﻭﺍﺟﺪ ﺍﺧﻼﻗﻴﺎﺕ ﻧﻴﺴﺖ ﻳﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﺧﻼﻗﻰ
ﺯﻳﺴﺖ ﻛﻨﺪ ،ﺑﻠﻜﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﻭ ﺩﻛﺘﺮﻳﻨﻰ ﻛﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻧﻈﺎﻡ
ﺳﻴﺎﺳﻰ ﻣﻄﻠﻮﺏ ﻋﺮﺿﻪ ﻣﻲﺷــﻮﺩ ،ﺟﺎﻧﺐ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻼﻗﻰ ﺍﻧﺴﺎﻥ
ﺑﻪ ﺣﺴﺎﺏ ﻧﻤﻲﺁﻳﺪ ،ﻧﮕﺎﻩ ﻧﻤﻲﺷــﻮﺩ ﻭ ﻣﺒﻨﺎ ﻗﺮﺍﺭ ﻧﻤﻲﮔﻴﺮﺩ .ﺁﻥ ﻧﻮﻉ
ﻧﮕﺎﻩ ﺑﻪ ﺍﻧﺴــﺎﻥ ،ﻣﺒﻨﺎﻯ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﻯ ﺳﻴﺎﺳﻰ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻛﻪ ﺑﻪ
ﺍﻧﺴــﺎﻥ ﺑﻪ ﻣﻨﺰﻟﻪ ﻓﺮﺩ ﺻﺎﺣﺐ ﺣﻘﻮﻕ ﻧﮕﺎﻩ ﻛﻨــﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﻣﺒﺎﺣﺚ
ﺍﺧﻼﻗﻰ ﺭﺍ ﺑﻪ ﺣﻮﺯﻩ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻲ ﺍﻓﺮﺍﺩ ﻭ ﺍﻧﺘﺨﺎﺏﻫﺎﻯ ﻓﺮﺩﻯ ﺍﻓﺮﺍﺩ
ﻣﻲﺑﺮﺩ ﻭ ﺩﺭ ﺣﻮﺯﻩ ﺍﺟﺘﻤﺎﻉ ﻭ ﻣﻨﺎﺳﺒﺎﺕ ﻋﻤﻮﻣﻰ ،ﺩﺧﺎﻟﺘﻰ ﻧﺪﺍﺭﺩ .ﺍﻳﻦ
ﺑﺤﺚ ﻣﺸﻬﻮﺭ ﻛﻪ ﺍﻧﺴــﺎﻥ ،ﻣﺪﻧﻲ ﺑﺎﻟﻄﺒﻊ ﺍﺳﺖ ﻳﺎ ﻧﻴﺴﺖ ،ﻳﻚ ﺑﺤﺚ
ﺗﻮﺻﻴﻔﻲ ﺍﺳﺖ ،ﻳﻌﻨﻰ ﺍﺧﺒﺎﺭ ﺍﺯ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﺁﻳﺎ ﮔﺮﺍﻳﺶ ﺍﻧﺴﺎﻥ ﺑﻪ
ﺗﺸﻜﻴﻞ ﺟﺎﻣﻌﻪ ،ﻳﻚ ﮔﺮﺍﻳﺶ ﻓﻄﺮﻯ ﺍﺳﺖ .ﻳﺎ ﺁﻥ ﭼﻴﺰﻯ ﻛﻪ ﻣﺮﺣﻮﻡ
ﻋﻼﻣﻪﻃﺒﺎﻃﺒﺎﻳﻲ ﻣﻲﮔﻮﻳﺪ ،ﺩﺭﺳــﺖ ﺍﺳﺖ؟ ﻛﻪ ﺍﻳﺸﺎﻥ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺑﺤﺚ ﺍﺻﻞ ﺍﺳﺘﺨﺪﺍﻡ ﻭ ﺍﻳﻨﻜﻪ ﺍﻧﺴﺎﻥ ﻣﻲﺧﻮﺍﻫﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ
ﺍﺳﺘﺜﻤﺎﺭ ﻛﻨﺪ ﻭ ﺑﻪ ﺍﺳــﺘﺨﺪﺍﻡ ﺩﺭﺁﻭﺭﺩ ،ﺩﺍﻋﻰ ﻭ ﻣﺤﺮﻙ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ
ﺗﻜﻮﻳﻦ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﺍﺳﺖ ،ﻧﻪ ﻣﺴﺎﻟﻪﺍﻯ ﻛﻪ ﺍﻧﺴﺎﻥ ،ﻣﺪﻧﻰ ﺑﺎﻟﻄﺒﻊ
ﺑﺎﺷﺪ ﻛﻪ ﺑﻪ ﻧﺤﻮ ﻻﺷﻌﻮﺭﻯ ،ﻃﺒﻌﺎ ﭼﻨﻴﻦ ﮔﺮﺍﻳﺸﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻳﻦ
ﺑﺤﺚ ﺗﻮﺻﻴﻔﻰ ﺍﺳﺖ.
ﺩﺭ ﺍﺩﺍﻣﻪ ،ﺍﻳﺸﺎﻥ ﺑﻪ ﺿﻠﻊ ﺳــﻮﻡ ﻫﻢ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺷﺎﺭﻩ
ﻣﻲﻛﻨﺪ ﻛﻪ ﺑﻪﺯﻋﻢ ﺍﻳﺸــﺎﻥ ،ﺍﺻﻠﻲﺗﺮﻳﻦ ﻭ ﻣﻬﻢ ﺗﺮﻳﻦ ﺟﺎﻧﺐ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳــﻲ ﺍﺳــﺖ ،ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺟﺎﻧﺐ ﻫﻨﺠﺎﺭﻱ )(normative
ﺗﺠﻮﻳﺰﻯ ﻳﺎ ﺩﺳﺘﻮﺭﻯ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ .ﺩﻏﺪﻏﻪﺍﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺿﻠﻊ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﻭﺟﻮﻩ ﻣﻄﻠﻮﺑﻴﺖ ﻭ ﺍﺭﺯﺷــﻲ ﺟﺎﻧﺐ ﺳﻴﺎﺳﺖ ﺍﺳﺖ .ﻧﻈﺎﻡ
ﻣﻄﻠﻮﺏ ﺳﻴﺎﺳﻰ ﭼﻴﺴــﺖ ،ﭼﻪ ﺑﺎﻳﺪ ﻛﺮﺩ ﺗﺎ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﺑﻬﻴﻨﻪ
ﺷﻮﺩ؟ ﺩﺭ ﻭﺍﻗﻊ ،ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﻳﺎ ﺟﺎﻣﻌﻪ ﺍﻧﺴﺎﻧﻰ ،ﭼﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ؟ ﺩﺭ
ﺍﻳﻨﺠﺎ ﺳﺨﻦ ﺍﺯ ﻫﺴﺖ ﻧﻴﺴﺖ؛ ﻛﻪ ﺟﺎﻧﺐ ﺗﻮﺻﻴﻔﻰ ﺑﺎﺷﺪ .ﺑﻠﻜﻪ ﺳﺨﻦ
ﺍﺯ ﺑﺎﻳﺪ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .ﺁﻥ ﺑﺎﻳﺪﻫﺎ ﻭ ﻣﻄﻠﻮﺑﻴﺖﻫﺎ ﻭ ﻭﺟﻮﻫﻰ
ﻛﻪ ﻛﻴﻔﻴﺖ ﺣﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﺭﺍ ﺍﺭﺗﻘﺎ ﻣﻲﺩﻫﺪ ﻭ ﺍﻳﻨﻜﻪ ﭼﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ
ﺩﻫﻴﻢ ﺗﺎ ﺣﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﺟﺎﻣﻌﻪ ﻳﺎ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﺟﺎﻣﻌﻪ ،ﺍﺭﺗﻘﺎﻯ
ﻛﻴﻔﻰ ﻭ ﻣﻄﻠﻮﺑﻴﺖ ﭘﻴﺪﺍ ﻛﻨﺪ؟ ﺑﺤﺚﻫﺎ ﻭ ﻧﻈﺮﻳﺎﺕ ﻓﻴﻠﺴﻮﻑ ﺳﻴﺎﺳﻰ
ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻛﻨﺪ ،ﭼﻮﻥ ﺗﻼﺵ ﻓﻴﻠﺴﻮﻑ ﺳﻴﺎﺳﻰ ،ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻣﺪﻝ ﻣﻄﻠﻮﺏﺗﺮﻯ ﺍﺯ ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺳﺪ.
ﺑﺤﺚﻫﺎﻳﻲ ﺭﺍﺟﻊ ﺑﻪ ﺩﻣﻮﻛﺮﺍﺳﻲ ،ﺁﺯﺍﺩﻱ ،ﻓﻀﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ...ﺑﻪ ﺍﻳﻦ
ﺟﺎﻧﺐ ﻫﻨﺠﺎﺭﻯ ﻭ ﺗﺠﻮﻳﺰﻯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ﺑﺮ ﻣﻲﮔﺮﺩﺩ.
ﺣﺎﻝ ﺑﻪ ﻣﺮﺍﺩ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻣﻲﭘﺮﺩﺍﺯﻳﻢ ﻛﻪ ﻳﻮﺳﻔﻰ ﺭﺍﺩ
ﺩﺭ ﻛﺘﺎﺏ ﺍﻣﻜﺎﻥ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ،ﺑﻪ ﺷﺶ ﻣﻌﻨﺎﻯ ﻣﻮﺟﻮﺩ ﺍﺯ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻣﻲﭘﺮﺩﺍﺯﺩ ﻛﻪ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﻴﻢ.
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﻼﻡ ،ﺗﻮﺟﻴﻪ ﻓﻠﺴﻔﻰ ﺟﺎﻣﻌﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﭘﺲ ﺍﺯ
ﺗﻨﺰﻳﻞ ﻭﺣﻰ ﺑﻪ ﺩﺳﺖ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ)ﺹ( ﺩﺭ ﻣﺪﻳﻨﻪ ﺗﻜﻮﻳﻦ ﻳﺎﻓﺖ ﻭ
ﺑﺎ ﺗﺎﺳﻴﺲ ﺧﻼﻓﺖ ﻭ ﺳﺎﻳﺮ ﻧﻬﺎﺩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺑﻪ ﺻﻮﺭﺕ ﻳﻚ ﺟﺎﻣﻌﻪ
ﺑﺰﺭگ ﺟﻬﺎﻧﻰ ﺩﺭﺁﻣﺪ .ﻫﻤﭽﻨﻴﻦ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺍﺳﻼﻡ ،ﻣﺠﻤﻮﻋﻪ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺩﻳﻨﻰ ﻣﺴﺘﻨﺪ ﺑﻪ ﻭﺣﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ
ﺣﻴﺎﺕ ﺳﻴﺎﺳﻰ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﻭ ﺑﻴﺎﻧﮕﺮ ﻧﻈﻢ ﻣﻄﻠﻮﺏ ﺍﺳﺖ ،ﻳﺎ ﺍﻳﻨﻜﻪ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳــﻰ ،ﺁﻥ ﻧﻮﻉ ﻣﻌﺮﻓﺖ ﺳﻴﺎﺳﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ ﺟﻐﺮﺍﻓﻴﺎﻳﻰ
ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ﺑﺎ ﻣﺎﻫﻴﺖ ﻓﻠﺴــﻔﻰ ﺷــﻜﻞ ﮔﺮﻓﺖ ﻭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺗﻤﺪﻥ ﺍﺳﻼﻡ ﺭﺍ ﺗﺎﺳﻴﺲ ﻛﺮﺩ .ﺍﺣﻤﺪ ﻭﺍﻋﻈﻰ ﻧﻴﺰ ﺩﺭ ﺗﺒﻴﻴﻦ ﻣﺮﺍﺩ ﺧﻮﺩ
ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻭﻗﺘﻲ ﻣﻲﮔﻮﻳﻴﻢ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻲ ﺍﺳﻼﻡ ،ﻣﺮﺍﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺳﻼﻡ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺩﻳﻦ ﻛﻪ ﻫﻢ
ﺑﻌﺪ ﻣﻌﺮﻓﺖﺑﺨﺸﻰ ﻭ ﻫﻢ ﺑﻌﺪ ﺗﺮﺳــﻴﻢ ﺣﻴﺎﺕ ﻣﻄﻠﻮﺏ ﺍﺟﺘﻤﺎﻋﻰ ﻭ
ﻓﺮﺩﻯ ﺩﺍﺭﺩ ،ﺣﺪﺍﻗﻞ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺩﻭ ﺳﺎﺣﺖ ﺍﺯ ﺳﺎﺣﺖﻫﺎﻯ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻰ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﮔﺮ ﻣﺘﻔﻜﺮﻱ ،ﻣﺴﺘﻨﺪﺍ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺁﻣﻮﺯﻩﻫــﺎﻯ ﺩﻳﻨﻰ ﺗﻨﻘﻴﺢ ﻛﻨﺪ ،ﺁﻧــﮕﺎﻩ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ .ﭼﻮﻥ ﺁﺑﺸﺨﻮﺭ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ،ﺗﻌﺎﻟﻴﻢ
ﺍﺳﻼﻣﻲ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻫﻤﻴﻦ ﻣﻘﺪﺍﺭ ﺍﻧﺘﺴﺎﺏ ،ﻛﻔﺎﻳﺖ ﻣﻲﻛﻨﺪ ﻛﻪ ﻭﺍژﻩ
ﺍﺳﻼﻡ ﺑﻴﺎﻳﺪ .ﻳﻮﺳﻔﻰﺭﺍﺩ ﻫﻢ ﺩﺭ ﻛﺘﺎﺏ ﺧﻮﺩ ،ﺍﻣﻜﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺍﺳﻼﻡ ،ﺑﻪ ﭼﻬﺎﺭ ﻣﻘﺎﻡ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﺪ ﻛﻪ ﻫﺮﻳﻚ
ﺑﻪﻃﻮﺭ ﻣﻨﻄﻘﻰﺑﺮ ﻫﻤﺪﻳﮕﺮ ﻣﺘﺮﺗﺐ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﭼﻬﺎﺭﮔﺎﻧﻪ
ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ .1 :ﺍﻣﻜﺎﻥ ﻭ ﻋﺪﻡ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ،
.2ﺍﻣﻜﺎﻥ ﻭ ﻋﺪﻡ ﺍﻣﻜﺎﻥ ﻭﻗﻮﻋﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ .3 ،ﺿﺮﻭﺭﺕ ﻭ
ﻋﺪﻡ ﺿﺮﻭﺭﺕ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻭ .4ﺗﻤﺎﻳﺰﺍﺕ ﻭ ﻋﺪﻡ ﺗﻤﺎﻳﺰﺍﺕ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺑﺎ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺗﻤﺪﻧﻰ ﺍﺳﻼﻡ .ﺍﻟﺒﺘﻪ ﭼﻨﺎﻥ
ﻛﻪ ﺩﺭ ﻓﻮﻕ ﻧﻴﺰ ﺑﺪﺍﻥ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻳﻢ ،ﺩﻏﺪﻏﻪ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻳﻦ ﻛﺘﺎﺏ،
ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﻘﺎﻡ ﺍﻭﻝ ،ﻳﻌﻨﻰ ﺍﻣﻜﺎﻥ ﻳﺎ ﻋﺪﻡ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ
ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺍﺳﺖ.
ﺣﺎﻝ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺟﻤﻊﺑﻨﺪﻯ ﺣﺎﺻﻞ ﺍﺯ ﮔﻔﺖﻭﮔﻮﻫﺎﻯ
ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺩﺭ ﻛﺘﺎﺏ ﺍﻣﻜﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺩﺭ ﺑﺎﺏ ﺍﻣﻜﺎﻥ
ﻳﺎ ﺍﻣﺘﻨﺎﻉ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ،ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﻣﺒﺎﻧﻰ
ﻭ ﺍﺩﻟﻪ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﻴﻢ ﻭ ﺳﭙﺲ
ﺩﺭ ﺍﺩﺍﻣﻪ ﻧﻮﺷﺘﺎﺭ ﺑﻪ ﺍﺩﻟﻪ ﺍﻣﺘﻨﺎﻉ ﻣﻌﺮﻓﺘﻰ ﺁﻥ ﻧﻴﺰ ﺧﻮﺍﻫﻴﻢ ﭘﺮﺩﺍﺧﺖ .ﺍﻣﺎ
ﺍﺩﻟﻪ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ:
-1ﻣﻜﻤﻞ ﺩﻳﺪﻥ ﻋﻘﻞ ﻭ ﻭﺣﻰ ﺩﺭ ﺍﺳﻼﻡ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﻣﻲﺗﻮﺍﻥ
ﺍﺩﻋﺎ ﻛﺮﺩ ﺍﮔﺮ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳــﻰ ،ﭘﻰﺑــﺮﺩﻥ ﺑﻪ ﺣﻘﺎﻳــﻖ ﻭ ﻣﺎﻫﻴﺖ
ﭘﺪﻳﺪﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺳﻴﺎﺳﺖ ﺍﺳــﺖ ،ﻋﻘﻞ ﻧﻴﺰ ﻣﺘﻜﻔﻞ ﭘﻰ ﺑﺮﺩﻥ
ﺑﻪ ﻓﻬﻢ ﻭ ﺿﺮﻭﺭﺕ ﻭ ﻋﻠﻞ ﻭ ﭼﺮﺍﻳﻰ ﺳﻴﺎﺳــﺖ ﻭ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﻭ ﻓﻬــﻢ ﺟﺎﻳﮕﺎﻩ ﻭﺟﻮﺩﻯ ﺁﻧﻬﺎﺳــﺖ ﻭ ﺩﻳﻦ ﻭ ﻭﺣــﻰ ،ﻣﻌﺮﻑ ﻣﺒﺎﻧﻰ ﻭ
ﺫﻭﺍﺕ ﺍﺷﻴﺎﺳﺖ.
-2ﻧﮕﺎﻩ ﺟﺎﻣﻊ ﻭ ﺣﺪﺍﻛﺜﺮﻯ ﺑﻪ ﺩﻳﻦ .ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺩﻳﻦ ﺍﺳﻼﻡ ،ﻣﻜﺘﺒﻰ
ﺍﺳﺖ ﻛﻪ ﻫﻢ ﻧﺎﻇﺮ ﺑﻪ ﻫﺴﺘﻰﻫﺎ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺗﺒﻴﻴﻦ ﺁﻥ ﺍﺳﺖ ﻭ ﻫﻢ ﻧﺎﻇﺮ
ﺑﻪ ﺑﺎﻳﺴﺘﮕﻰﻫﺎ ﻭ ﺷﺎﻳﺴــﺘﮕﻰﻫﺎ ﻳﺎ ﺍﺣﻜﺎﻡ ﻭ ﺗﻜﺎﻟﻴﻒ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ
ﺣﻮﺯﻩ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ ﺍﺳﺖ ،ﺗﻮﺍﻧﺎﻳﻰ ﺗﻐﺬﻳﻪ ﻳﻚ ﻋﻠﻢ ﻳﺎ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺍﺭﺩ
ﻭ ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﻪ ﻣﻨﺰﻟﻪ ﻳﻚ ﺩﺍﻧﺶ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ ﺩﺭ ﺗﻐﺬﻳﻪ
ﺧﻮﺩ ﺑﻪ ﻳﻚ ﭼﺎﺭﭼﻮﺏ ﻣﻌﺮﻓﺘﻰ ﻣﺘﻜﻰ ﺑﺎﺷﺪ ﻭ ﺍﺳﻼﻡ ﻛﻪ ﺩﻳﻦ ﺟﺎﻣﻊ
ﺍﺳﺖ ،ﻣﻲﺗﻮﺍﻧﺪ ﭼﺎﺭﭼﻮﺏ ﻣﻌﺮﻓﺘﻰ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﺎﺷﺪ.
-3ﺍﻋﺘﻘــﺎﺩ ﺑﻪﺍﻧﺤﺼﺎﺭ ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ ﺑﻪ ﻭﺣــﻰ؛ ﻃﺒﻖ ﺍﻳﻦ ﻣﺒﻨﺎ،
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ،ﺗﺤﻠﻴﻞ ﻣﺒﺎﻧﻰ ﻭ ﺍﻧﺪﻳﺸﻪ ﻋﻘﻼﻧﻰ ﺣﺎﻛﻢ ﺑﺮ ﻣﺪﻳﺮﻳﺖ
ﺳﻴﺎﺳﻰ ﺩﺭ ﺣﻴﺎﺕ ﺑﺸﺮ ﺍﺳــﺖ .ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ،ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ،
ﻭﺣﻰ ﺍﺳــﺖ ﻭ ﻋﻘﻞ ﻭ ﻧﻘﻞ ﻭ ﺷــﻬﻮﺩ ﻣﺠﺎﺭﻯ ﻣﻌﺮﻓﺖ ﻫﺴــﺘﻨﺪ .ﺩﺭ
ﺍﻳﻦ ﻣﺒﻨــﺎ ،ﻫﺮﮔﻮﻧﻪ ﺍﻧﺪﻳﺸــﻪﻭﺭﺯﻯ ﻣﻲﺑﺎﻳﺴــﺖ ﺗﺤــﺖ ﭘﺬﻳﺮﺵ ﺍﺯ ﻋﻴﻦ ﺍﺳــﺖ ﻧﻪ ﺣﻘﻴﻘﺖ ﺁﻥ .ﺣﺎﻝ ﺍﮔﺮ ﺑﻨﺎ ﺑﻪ ﻧﮕﺎﻩ ﻣﻌﺮﻓﺖ ﺷﻨﺎﺳﺎﻧﻪ
ﻭﻻﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ ﻭﮔﺮﻧﻪ ﺑﺎﻃﻞ ﺍﺳﺖ ﻭ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ،ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ ﻣﺎﻗﺒﻞ ﻛﺎﻧﺘﻰ ،ﻋﻴﻦ ﺍﺻﺎﻟﺖ ﻳﺎﺑﺪ ،ﻣﻲﺗﻮﺍﻥ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻗﺮﺁﻥ ﻭ
ﻭﻻﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﻋﺮﺻﻪﻫﺎﻯ ﺣﻴﺎﺕ ﺑﺸــﺮﻯ ﺍﺳﺖ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ،ﺳﻨﺖ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻋﻴﻦ ﻧﮕﺮﻳﺴﺖ ﻭ ﺑﻪ ﺗﺒﻴﻴﻦ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﭘﺮﺩﺍﺧﺖ،
ﺟﺮﻳﺎﻥ ﺗﻮﻟﻰ ﺑﻪ ﻭﻻﻳﺖ ﺧﺪﺍ ﺩﺭ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺍﺳﺖ .ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻰ ،ﺍﻣﺎ ﺍﮔﺮ ﺫﻫﻦ ﺭﺍ ﺑﻪ ﻣﻨﺰﻟﻪ ﻋﻴﻨﻚ ﺑﻨﮕﺮﻳﻢ ﻛﻪ ﺍﺷــﻴﺎ ﺭﺍ ﺭﻧﮕﻰ ﻭ ﺑﺰﺭگ ﻭ
ﻳﻚ ﻧﻮﻉ ﺗﻼﺵ ﻋﻘﻼﻧﻰ ﺑﺮﺍﻯ ﺗﺤﻠﻴﻞ ﻧﻈﺮﻯ ﻣﻮﺿﻮﻋﺎﺕ ﻋﺎﻟﻢ ﻫﺴﺘﻰ ﻛﻮﭼﻚ ﻣﻲﺑﻴﻨﺪ ،ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺁﻧﭽﻪ ﺍﺻﺎﻟﺖ ﻣﻲﻳﺎﺑﺪ ،ﻓﻬﻢ ﻭ ﺫﻫﻦ
ﺑﺮﻣﺒﻨﺎﻯ ﺗﻌﺒﺪ ﺑﻪ ﻭﻻﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳــﺖ ﻭ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ،ﺍﺳﺖ ﻧﻪ ﻋﻴﻦ ﻭ ﺩﻳﮕﺮ ﻧﻤﻲﺗﻮﺍﻥ ﭼﻴﺰﻯ ﺑﻪ ﻧﺎﻡ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ
ﭼﻨﻴﻦ ﺗﺤﻠﻴﻠﻰ ﺍﺯ ﻣﺒﺎﻧﻰ ﻭ ﺗﺎﻣﻼﺕ ﺣﺎﻛﻢ ﺑﺮ ﻣﺪﻳﺮﻳﺖ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺩﺍﺷﺖ ،ﭼﺮﺍ ﻛﻪ ﺁﻧﭽﻪ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻧﻮﻋﻰ ﺩﮔﺮﺍﻧﺪﻳﺸﻰ ﺍﺳﺖ .ﺩﺭ
ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺍﺩﻋﺎ ﺑﺎﻳﺪ ﮔﻔﺖ ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺻﻞ ﻭ ﻧﺎﺏ ﺩﻳﻦ )ﺩﻳﻦ ﻳﻚ( ﻣﺮﺍﺩ
ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ.
-4ﺍﻣــﻜﺎﻥ ﺍﺧﺬ ﺣﻘﺎﻳــﻖ ﺍﺯ ﻣﻨﺒﻊ ﻭﺣﻰ ﻭ ﺑﺮﻫﺎﻧــﻰ ﻛﺮﺩﻥ ﺁﻥ ﺑﺎ ﻧﻴﺴﺖ ،ﺯﻳﺮﺍ ﺍﻭﻻ ﻧﺎﺏ ﺁﻥ ﺩﺭ ﺩﻭﺭﻩ ﻏﻴﺒﺖ ﻣﻌﺼﻮﻡ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺍﻣﻜﺎﻥ
ﻋﻘﻞ ﺑﺸــﺮﻯ .ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺍﮔﺮﭼﻪ ﺳــﺨﻨﻰ ﺍﺯ ﺍﻣــﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻧﺪﺍﺭﺩ ،ﺑﻠﻜﻪ ﻣﺮﺍﺩ ﺩﻳﻦ ﺩﻭ ﺍﺳﺖ ﻛﻪ ﺗﺒﺪﻳﻞ ﺑﻪ ﻣﻌﺮﻓﺖ ﺩﻳﻨﻰ ﻣﻲﺷﻮﺩ؛
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺁﻭﺭﺩﻩ ﻧﻤﻲﺷﻮﺩ ،ﻭﻟﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺛﺎﻧﻴﺎ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ ﺑﻪ ﻋﻠﺖ ﻭﺟﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺎﻥ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺑﻪ
ﺳﻴﺎﺳــﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺰ ﺍﺯ ﺟﻤﻠﻪ ﭘﺪﻳﺪﻩﻫﺎﻯ ﻋﺎﻟﻢ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ ﻭ ﻭﺟﻮﻩ ﻣﺨﺘﻠﻒ ﻣﻲﺗﻮﺍﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺩﺍﺷﺖ.
-5ﻋﺪﻡ ﺍﻣﻜﺎﻥ ﺍﺳﻼﻣﻲ ﻛﺮﺩﻥ ﻋﻠﻮﻣﻲ ﻫﻤﭽﻮﻥ ﻓﻠﺴﻔﻪ ،ﺭﻳﺎﺿﻴﺎﺕ
ﻣﻨﺸﺎ ﺧﺎﺭﺟﻰ )ﺍﺯ ﻋﺎﻟﻢ ﻫﺴﺘﻰ( ﺩﺍﺭﻧﺪ ،ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺗﻨﻘﻴﺢ ﻣﻨﺎﻁ ﻭ ﺑﻪ
ﺍﻋﺘﺒﺎﺭ ﺍﻳﻨﻜﻪ ﭘﺪﻳﺪﻩﻫﺎﻯ ﻋﺎﻟﻢ ﻫﺴﺘﻰ ،ﺍﻋﻢ ﺍﺯ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻭ ﻓﻴﺰﻳﻚ .ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﻗﺎﺋﻼﻥ ﺍﻳﻦ ﺍﺩﻋﺎ ﻣﻲﺑﺎﻳﺴﺖ ﮔﻔﺖ ﻛﻪ ﺍﻭﻻ ﻗﻴﺎﺱ
ﻏﻴﺮﺳﻴﺎﺳﻰ ﻫﺴﺘﻨﺪ ،ﻣﻌﺘﻘﺪ ﺷــﺪ ﻛﻪ ﻋﻠﻢ ﻭ ﻣﻌﺮﻓﺖ ﺑﻪ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺍﻳﻦ ﺩﻭ ﻣﻊﺍﻟﻔﺎﺭﻕ ﺍﺳــﺖ .ﺛﺎﻧﻴﺎ ﺍﺯ ﺗﺎﺭﻳﺦ ﻓﻠﺴــﻔﻪ ﺑﺮ ﻣﻲﺁﻳﺪ ﻛﻪ ﺩﻳﻦ ﻭ
ﺳﻴﺎﺳﻰ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻣﻨﺒﻊ ﻭﺣﻰ ﻧﻴﺰ ﻣﺪﺩ ﺟﺴﺖ ﻭ ﺩﺭ ﻣﻘﺎﻡ ﺍﺛﺒﺎﺕ ،ﻓﻠﺴﻔﻪ ﻫﻤﻮﺍﺭﻩ ﻳﻜﺪﻳﮕﺮ ﺭﺍ ﺗﻐﺬﻳﻪ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺷﺎﻫﺪ ﺁﻥ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺩﺭ
ﺗﻤﺎﻡ ﺁﺛﺎﺭ ﻓﻼﺳﻔﻪ ﺍﺳﻼﻣﻲ ﺟﺴﺖ.
ﺁﻧﻬﺎ ﺭﺍ ﺗﺒﻴﻴﻦ ﻋﻘﻠﻰ ﻧﻤﻮﺩ ﻭ ﺑﺎ ﺑﺮﻫﺎﻥ ،ﺁﻧﻬﺎ ﺭﺍ ﺍﺭﺍﺋﻪ ﻛﺮﺩ.
-6ﺧﺮﻭﺝ ﻓﻠﺴﻔﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﺑﻮﺩﻧﺶ ﻭ ﺍﻓﺘﺎﺩﻥ ﺑﻪ ﺩﺍﻡ ﻛﻼﻡ .ﺩﺭ ﭘﺎﺳﺦ
ﻫﻤﭽﻨﻴﻦ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻭﺟﻮﻫﻰ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ ﻛــﻪ ﻣﻲﺗﻮﺍﻥ ﺑﺮﺍﻯ
ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳــﻰ ﺍﺳــﻼﻡ ﺑﺪﺍﻥﻫﺎ ﻣﺘﻤﺴﻚ ﺷﺪ .ﺑﻪ ﻣﺪﻋﻴﺎﻥ ﺍﻳﻦ ﺍﺩﻋﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﮔﻔﺖ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﺎ ﻛﻼﻡ ﺳﻴﺎﺳﻰ ﺑﻪ
ﻭﺟﻮﻫﻰ ﭼﻮﻥ ﺍﻣﻜﺎﻥ ﺗﺒﺪﻳﻞ ﺑﺎﻭﺭ ﺩﻳﻨﻰ ﺑﻪ ﻣﻌﺮﻓﺖ ﻓﻠﺴﻔﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﺟﻮﻩ ﻣﺨﺘﻠﻔﻰ ﻫﻤﭽﻮﻥ ﻫﺪﻑ ﻭ ﻛﺎﺭ ﻭﻳﮋﻩ ﺍﺯ ﻫﻤﺪﻳﮕﺮ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ.
-7ﻭﺟﻮﻩ ﺗﻤﺎﻳﺰﺍﺕ ﺑﻴﻦ ﻓﻠﺴﻔﻪ ﻭ ﺩﻳﻦ ﺩﺭ ﻣﺎﻫﻴﺖ ،ﺭﻭﺵ ﻭ ﻫﺪﻑ.
ﺳﻴﺎﺳﻰ ﻭ ﻧﻴﺰ ﺍﺷﺘﺮﺍﻙ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺩﺭ ﺍﺭﺍﺋﻪ ﻧﻘﺶ ﺯﻧﺪﮔﻰ
ﺩﺭ ﭘﺎﺳــﺦ ﻗﺎﺋﻼﻥ ﺍﻳﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺑﺎﻳﺪ ﮔﻔﺖ ﺑﺤﺚ ﺍﺯ ﻧﺴــﺒﺖ ﺩﻳﻦ ﺩﻭ
ﺻﺤﻴﺢ ﻭ ﻣﻌﻘﻮﻝ.
ﺍﻣﺎ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺒﺎﻧﻰ ﻭ ﺍﺩﻟﻪ ﺍﻣﺘﻨﺎﻉ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳــﻰ )ﺍﺳﻼﻡ ﺩﻭ( ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻧﺴﺒﺖ ﺑﻴﻦ ﺩﻳﻦ ﺑﺎﻓﻠﺴﻔﻪ ﻭ ﻓﻠﺴﻔﻪ
ﺍﺳﻼﻡ ﻫﻢ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻣﻮﺍﺭﺩﻯ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﻫﻤﺮﺍﻩ ﻧﻘﺪﻯ ﻛﻪ ﺑﺮ ﺳﻴﺎﺳﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﺑﺮﻗﺮﺍﺭ ﺷﺪﻩ ﺍﺳﺖ .ﺍﮔﺮ ﭼﻪ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻰ
ﺁﻧﻬﺎ ﻭﺍﺭﺩ ﺍﺳــﺖ ﺩﺭ ﭘﻰ ﻣﻲﺁﻳﺪ ،ﻫﺮ ﭼﻨﺪ ﺑﻪ ﺩﻟﻴﻞ ﻛﻮﺗﺎﻫﻰ ﻧﻮﺷــﺘﺎﺭ ،ﺩﺭ ﻧﺴﺒﺖ ﺑﻴﻦ ﺩﻳﻦ ﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﺣﻘﻴﻘﻰ ،ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﺪﻑ
ﺍﻣﻜﺎﻥ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺗﻔﺼﻴﻞ ﺍﺷــﻜﺎﻻﺕ ﻭ ﭘﺎﺳــﺦﻫﺎﻯ ﻭﺍﺭﺩﻩ ﺑﺮ ﺁﻧﻬﺎ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ،ﻫﺮ ﺩﻭ،ﻳﻜﻰ ﺍﺳﺖ.
ﺍﻟﺒﺘــﻪ ﺑﺮﺧــﻰ ﺍﺷــﻜﺎﻻﺕ ﺩﻳﮕــﺮﻯ ﻧﻴــﺰ ﻣﻄــﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ
ﻧﻴﺴﺖ.
-1ﻋﺪﻡ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ ﺑﻮﺩﻥ ﺩﻳﻦ .ﺩﺭ ﺍﻳﻦ ﻣﺒﻨﺎ ،ﺍﻋﺘﻘﺎﺩ ﺍﺣﻤﺪ ﻭﺍﻋﻈﻰ ﺩﺭ ﻣﻘﺎﻟﻪ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﻭ ﺗﺪﻭﻳﻦ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻰ
ﺑﺮ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺭﺍﻩ ﻓﻠﺴﻔﻪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺣﻘﻴﻘﺖ ﺍﺷﻴﺎ ﻭ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺍﺳﻼﻣﻲ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﻣﻲﻧﻮﻳﺴﺪ ﺑﺮﺧﻰ ﺍﺯ ﻣﻨﻜﺮﺍﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﺳﻴﺎﺳﻰ ﻭ ﻏﻴﺮ ﺳﻴﺎﺳﻰ ﭘﻰ ﺑﺮﺩ ،ﺍﻣﺎ ﺩﻳﻦ ﭼﻨﻴﻦ ﻭﻳﮋﮔﻰ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭ ﺑﻪ ﺍﺳﻼﻡ ﻣﻲﮔﻮﻳﻨﺪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ،ﺷﺎﺧﻪﺍﻱ ﺍﺯ ﻓﻠﺴﻔﻪ ﺍﺳﺖ .ﻓﻠﺴﻔﻪ،
ﻫﻤﻴﻦ ﺟﻬﺖ ،ﺍﻣﻜﺎﻥ ﻫﻴﭻﮔﻮﻧﻪ ﻭﻓﺎﻗﻰ ﻣﻴﺎﻥ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻓﻠﺴﻔﻪ ﺩﺍﻧﺸﻲ ﻋﻘﻠﻰ ﺑﺮﻫﺎﻧﻰ ﺍﺳــﺖ ،ﻣﺜﻞ ﺭﻳﺎﺿﻴﺎﺕ ،ﻣﻨﻄﻖ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﺳﻴﺎﺳﻰ )ﺑﻪﻋﻨﻮﺍﻥ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻓﻠﺴﻔﻪ( ﻧﻤﻲﻣﺎﻧﺪ .ﺩﺭ ﻧﻘﺪ ﺑﻪ ﺍﻳﻦ ﻣﺒﻨﺎ ﺭﻳﺎﺿﻲ ﻭ ﻣﻨﻄﻖ ،ﻗﺎﺑﻞ ﺗﻘﺴــﻴﻢ ﺑﻪ ﺍﺳــﻼﻣﻲ ﻳﺎ ﻏﻴﺮ ﺍﺳﻼﻣﻲ ﻧﻴﺴﺖ،
ﮔﻔﺘﻪ ﺷــﺪﻩ ﻗﺎﺋﻞ ﺑﻪ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ،ﺩﻳﻦ ﺭﺍ ﻟﺬﺍ ﺭﻭﺍ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﻳﻴﻢ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻣﻰ ،ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﻧﻪ ﺗﻨﻬﺎ ﻳﻜﻰ ﺍﺯ ﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺘﻰ ﺗﻠﻘﻰ ﻧﻤﻲﻛﻨﺪ ،ﺑﻠﻜﻪ ﭼﻨﻴﻦ ﻣﻨﺒﻌﻰ ﺭﺍ ﻏﻴﺮﺍﺳﻼﻣﻲ ﻳﺎ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳــﻼﻡ ،ﭼﻮﻥ ﺩﺍﻧﺶ ،ﺩﺍﻧﺶﺑﺮﻫﺎﻧﻲ
ﺩﺍﺭﺍﻯ ﺟﺎﻣﻌﻴﺖ ﻧﻴﺰ ﻣﻲﺩﺍﻧﺪ ،ﻳﻌﻨﻰ ﺩﻳﻦ ﻫﻢ ﻧﺎﻇﺮ ﺑﻪ ﻣﻌﺎﺭﻑ ﺣﻘﻴﻘﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳــﺖ ،ﺗﺎﺑﻊ ﺩﻟﻴﻞ ﻋﻘﻠﻲ ﻭ ﺑﺮﻫﺎﻥ ﺍﺳــﺖ .ﭼﻮﻥ ﺛﻘﻞ ﺍﺻﻠﻰ ﻭ
ﻣﻌﺮﻓﺘﻰ ﺩﻳﻦ ،ﻭﺣﻰ ﻭ ﻛﺘﺎﺏ ﻭ ﺳﻨﺖ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﺟﻬﻰ ﻧﺪﺍﺭﺩ ﻛﻪ
ﻭ ﻣﻌﺎﺭﻑ ﻛﻠﻰ ﺍﺳﺖ ﻭ ﻫﻢ ﻧﺎﻇﺮ ﺑﻪ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﺯﻧﺪﮔﻰ ﻭ ﺍﺣﻜﺎﻡ ﺁﻥ.
-2ﺑﺎﻭﺭ ﻧﺪﺍﺷﺘﻦ ﺑﻪ ﺳﺎﺣﺖ ﺳﻴﺎﺳﻰ ﻣﺴﺘﻘﻞ ﻭ ﺑﺎﻟﺬﺍﺕ ﺑﺮﺍﻯ ﺍﺳﻼﻡ .ﺍﻳﻦ ﺭﺍ ﺩﺧﺎﻟﺖ ﺑﺪﻫﻴﻢ ﻭ ﺑﮕﻮﻳﻴﻢ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻣﻲ ﻭ ﻓﻠﺴﻔﻪ ﻏﻴﺮ
ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﻣﺒﻨﺎ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ)ﺹ( ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻪ ﺗﺒﻊ ﺍﺳــﻼﻣﻰ .ﺑﻌﻀﻰ ﺩﻳﮕﺮ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ ﻣﺎ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ﺍﺳﻼﻣﻲ ﻳﺎ
ﺍﻣﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﻪﻣﻨﻈﻮﺭ ﺗﻮﻟﻴــﺪ ﻭ ﺗﻮﺯﻳﻊ ﺍﺭﺯﺵﻫﺎ ﺩﺭ ﺍﺟﺘﻤﺎﻉ ﻭﺍﺭﺩ ﻓﻠﺴﻔﻪﺳﻴﺎﺳﻰﻣﺴﻠﻤﻴﻦﺩﺍﺭﻳﻢ،ﺍﻣﺎﻓﻠﺴﻔﻪﺳﻴﺎﺳﻰﺍﺳﻼﻡﻧﺪﺍﺭﻳﻢﻭﺑﻴﻦ
ﺳﻴﺎﺳﺖ ﺷﺪﻧﺪ ﻭ ﻣﺎﺩﺍﻣﻲ ﻛﻪ ﺳﻴﺎﺳﺖ ﺩﺭ ﺍﺳﻼﻡ ﺍﺯ ﺍﺻﺎﻟﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﻼﻡ ﻭ ﻣﺴﻠﻤﻴﻦ ،ﺗﻔﻜﻴﻚ ﻗﺎﺋﻞ ﻣﻲﺷﻮﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ
ﻧﺒﺎﺷــﺪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﺍﺭﺍﻯ ﻓﻠﺴﻔﻪ ﻣﺴــﺘﻘﻞ ﺑﺎﺷﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺟﻬﺖ ،ﺍﺳﻼﻡ ﺭﺍ ﺍﻧﻜﺎﺭ ﻣﻲﻛﻨﻨﺪ .ﻋﺪﻩﺍﻯ ﻣﻲﮔﻮﻳﻨﺪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ،ﻣﺘﻘﻮﻡ ﺑﻪ
ﺩﻭ ﺭﻛﻦ ﮔﻔﺖﻭﮔﻮ ﻭ ﻋﻘﻼﻧﻴﺖ ﺍﺳﺖ ﻭ ﺷﺮﻳﻌﺖ ،ﻧﻪ ﺍﺟﺎﺯﻩ ﺑﻪ ﮔﻔﺖﻭﮔﻮﻱ
ﺍﺳﻼﻡ ﻧﺘﻮﺍﻧﺴﺖ ﻳﻚ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻣﺸﺨﺼﻰ ﻧﻴﺰ ﺗﻮﻟﻴﺪ ﻛﻨﺪ.
-3ﺁﻧﭽﻪ ﻗﺎﺑﻞ ﺍﺳــﺘﺨﺮﺍﺝ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺳــﻨﺖ ﺍﺳــﺖ ،ﻧﻤﻲﺗﻮﺍﻧﺪ ﺁﺯﺍﺩ ﻣﻲﺩﻫﺪ ﻭ ﻧﻪ ﺍﺟﺎﺯﻩ ﺑﻪ ﻋﻘﻼﻧﻴﺖ .ﭼﻮﻥ ﺍﺳــﻼﻡ ﻭ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻥ،
ﻳﻌﻨﻲ ﻗﻴﺪ ﺷﺮﻳﻌﺖ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻦ ﻭ ﺍﻳﻦ،
ﺩﺭ ﺗﻄﺎﺑﻖ ﺑﺎ ﺗﻌﺮﻳﻒ ﻓﻠﺴــﻔﻪ ﺑﺎﺷــﺪ ﻭ
ﻳﻌﻨﻲ ﻋﻘﻞ ﺭﺍ ﺩﺭ ﺣﺼﺎﺭ ﺩﻳﻦ ﻣﺤﺼﻮﺭ
ﻧﻴﺰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭘﺎﺳــﺨﮕﻮﻯ ﺳﻮﺍﻻﺕ
ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺩﻳﻦ ﺍﺳﻼﻡ ،ﻣﻜﺘﺒﻰ
ﻭ ﻣﻬﺎﺭ ﻛﺮﺩﻥ ﻭ ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ،
ﻓﻠﺴــﻔﻰ ﺩﺭ ﺳــﻪ ﺣﻮﺯﻩ ﻭﺍﻗﻌﻴﺖﻫﺎ ﻭ
ﺍﺳﺖ ﻛﻪ ﻫﻢ ﻧﺎﻇﺮ ﺑﻪ ﻫﺴﺘﻰﻫﺎ
ﻣﺘﻘﻮﻡ ﺑﻪ ﮔﻔﺖﻭﮔﻮ ﻭ ﻋﻘﻼﻧﻴﺖ ﺍﺳﺖ
ﺗﻜﺎﻟﻴــﻒ ﻭ ﺍﺣﻜﺎﻡ ﻭ ﺍﺭﺯﺵﻫﺎ ﺑﺎﺷــﺪ.
ﻭ ﺍﻳﻦ ﺩﺭ ﺍﺳــﻼﻡ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ
ﺩﺭ ﺟﻮﺍﺏ ﺍﻳﻦ ﺍﻳﺮﺍﺩ ﻣﻲﺑﺎﻳﺴﺖ ﮔﻔﺖ
ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺗﺒﻴﻴﻦ ﺁﻥ ﺍﺳﺖ
ﻧﺸــﺪﻩ ،ﭘﺲ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻲ ﺍﺳﻼﻡ
ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻗﺮﺁﻥ ﻭ ﺭﻭﺍﻳﺎﺕ
ﻧﺪﺍﺭﻳﻢ .ﺍﻳﺸﺎﻥ ﺍﻟﺒﺘﻪ ﺩﺭ ﺟﻮﺍﺏ ﻣﻨﻜﺮﺍﻥ
ﺟﻬﺖ ﺍﺧﺬ ﻣﺴﺎﺋﻞ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺮﺍﻯ
ﻭ ﻫﻢ ﻧﺎﻇﺮ ﺑﻪ ﺑﺎﻳﺴﺘﮕﻰﻫﺎ ﻭ
ﺍﻣﻜﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﺑﺮﺁﻣﺪﻩ
ﺗﺤﻘﻴﻖ ﻋﻠﻤﻲﻭ ﺑﺮﻫﺎﻧﻰ ،ﺍﻋﻢ ﺍﺯ ﻣﺴﺎﺋﻞ
ﺷﺎﻳﺴﺘﮕﻰﻫﺎ ﻳﺎ ﺍﺣﻜﺎﻡ ﻭ ﺗﻜﺎﻟﻴﻒ
ﻭ ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﺷــﻜﺎﻝ ﺍﻭﻝ،
ﺳﻴﺎﺳﻰ ﻭ ﻏﻴﺮﺳﻴﺎﺳــﻰ ﺭﺟﻮﻉ ﻛﺮﺩ،
ﻛﻪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳــﻰ ،ﺩﺍﻧﺸﻰ ﻋﻘﻠﻰ ﻭ
ﺑﻠﻜﻪ ﻣﻔﺮﻭﺽ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﺳﻼﻡ ﺍﺯ
ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﻮﺯﻩ ﻓﺮﺩﻯ ﻭ
ﺑﺮﻫﺎﻧﻰ ﺍﺳــﺖ ،ﺍﻳﻦ ﺍﺷــﻜﺎﻝ ﺭﺍ ﻛﺎﻣﻼ
ﺟﺎﻣﻌﻴﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻩ ﻭ ﭘﺎﺳﺨﮕﻮﻯ
ﺟﻤﻌﻰ ﺍﺳﺖ ،ﺗﻮﺍﻧﺎﻳﻰ ﺗﻐﺬﻳﻪ ﻳﻚ
ﻧﺎﺷــﻲ ﺍﺯ ﻋﺪﻡ ﺩﺭﻙ ﻭﺍﻗﻌﻰ ﻓﻠﺴــﻔﻪ
ﻫﻤﻪ ﺳﻮﺍﻻﺕ ﺍﺳﺎﺳﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺣﻴﺎﺕ
ﺳﻴﺎﺳــﻲ ﺗﻠﻘﻰ ﻣﻲﻛﻨﺪ .ﻭ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ
ﺧﻮﺩ ﺍﺳﺖ ﻛﻪ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﺑﺎ ﺁﻧﻬﺎ
ﻋﻠﻢ ﻳﺎ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺍﺭﺩ
ﺍﺷــﻜﺎﻝ ﺩﻭﻡ ﻣﻨﻜﺮﺍﻥ ﻧﻴﺰ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ
ﻣﻮﺍﺟﻪ ﺍﺳﺖ.
ﺍﺳﺖ ﻛﻪ ﻣﺮﺍﺩ ﺍﺯ ﺍﺳﻼﻡ ﺩﺭ ﺍﻳﻦ ﺗﺮﻛﻴﺐ،
-4ﻧــﻮﻉ ﻧﮕﺎﻩ ﻣﻌﺮﻓﺖﺷــﻨﺎﺧﺘﻰ
ﻛﺎﻧﺘــﻰ ﻭ ﻣﺎﺑﻌﺪ ﻛﺎﻧﺘﻰ .ﺍﻳــﻦ ﻣﺒﻨﺎ ﺑﻪ ﻧﻔﻰ ﺍﻣﻜﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻠﺴــﻔﻪ ﺧﺼﻮﺹ ﻣﻌﺮﻓﺖ ﺩﻳﻨﻰ ﻣﺴــﺘﻔﺎﺩ ﺍﺯ ﻣﻨﺎﺑﻊ ﻧﻘﻠﻰ ﺩﻳﻦ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ
ﺳﻴﺎﺳﻰ ﺍﺳﻼﻡ ﻣﻲﺍﻧﺠﺎﻣﺪ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺩﺭ ﻣﻌﺮﻓﺖ ﻣﺒﺎﺣﺚﻋﻘﻠﻰﻣﺮﺑﻮﻁﺑﻪﻣﻘﻮﻻﺕﺩﻳﻨﻰﻧﻴﺰﺩﺭﻗﻠﻤﺮﻭﺍﺳﻼﻡﻣﻲﮔﻨﺠﺪ.
ﺷﻨﺎﺳﻰ ﻣﺎﻗﺒﻞ ﻛﺎﻧﺖ ،ﻋﻴﻦ ﺍﺻﺎﻟﺖ ﺩﺍﺷﺖ ،ﺍﻣﺎ ﺍﺯ ﺯﻣﺎﻥ ﻛﺎﻧﺖ ﻭ ﻣﺎﺑﻌﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺍﺗﻤﺎﻡ ﺁﻥ ﺩﺳﺘﻪ ﻣﺒﺎﺣﺜﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ ﻛﻪ ﺻﺒﻐﻪ ﻋﻘﻠﻰ
ﻭﻯ ،ﺍﺻﺎﻟﺖ ﺍﺯ ﺫﻫﻦ ﻭ ﻓﻬﻢ ﺍﺯ ﻋﻴﻦ ﻣﻲﺷﻮﺩ ﻭ ﻋﻴﻦ ﻭ ﻭﺍﻗﻊ ،ﺍﺻﺎﻟﺖ ﺧﻮﺩ ﻭ ﺗﺤﻠﻴﻠﻰ ﺩﺍﺭﻧﺪ ،ﺍﮔﺮ ﺑﺎ ﻋﻘﻞ ﻫﻤﺴﻮ ﻭ ﻫﻢﺁﻫﻨﮓ ﺑﺎ ﻧﻘﻞ ،ﺍﺷﺒﺎﻉ ﺷﻮﻧﺪ،
ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﻣﻲﺩﻫﺪ ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺍﺯ ﻋﻴﻦ ﺗﺄﻣﻞ ﻭ ﺗﻔﻜﺮ ﺷﻮﺩ ،ﺑﺮﺩﺍﺷﺖ ﺩﺭ ﻋﻴﻦ ﻓﻠﺴﻔﻰ ﺑﻮﺩﻥ ،ﺍﺳﻼﻡ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.
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ﻳﺎﺩﺩﺍﺷﺖ
ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻲ
ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺑﻪ ﻓﻠﺴﻔﻪ
ﭼﻪ ﻧﻴﺎﺯﻯ ﺩﺍﺭﺩ؟
ﺩﻛﺘﺮﻳﺤﻴﻰ ﻳﺜﺮﺑﻰ
ﺍﻳﺮﺍﻥ ﻓﻌﻠﻰ ﺑﻪ ﻓﻠﺴــﻔﻪ ﻫﻤﺎﻥ ﻧﻴﺎﺯﻯ ﺭﺍ
ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﮔﺬﺷــﺘﻪ ﺑﻪ ﻓﻠﺴﻔﻪ ﺩﺍﺷﺖ.
ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﻳﻴﻢ ﺍﻳﺮﺍﻥ
ﻓﻌﻠﻰ ﺑﻪ ﻓﻠﺴــﻔﻪ ﻫﻤﺎﻥ ﻧﻴﺎﺯﻯ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ
ﺟﻬﺎﻥ ﻓﻌﻠﻰ ﻭ ﺟﻬﺎﻥ ﮔﺬﺷــﺘﻪ ﺑﻪ ﻓﻠﺴﻔﻪ
ﺩﺍﺷﺖ .ﻛﺎﻓﻰ ﺍﺳﺖ ﺑﻪ ﺳﺮﺍﻍ ﻣﻄﺎﻟﻌﻪ ﺗﺎﺭﻳﺦ
ﺗﻤــﺪﻥ ﻭ ﺗﺎﺭﻳﺦ ﻋﻠﻢ ﺑﺮﻭﻳﺪ ،ﺁﺷــﻜﺎﺭﺍ ﺍﻳﻦ
ﻧﻜﺘﻪ ﺭﺍ ﺩﺭﻣﻰﻳﺎﺑﻴﺪ ﻛﻪ ﺑﺮﺍﻯ ﭘﻴﺸــﺮﻓﺖ ﻭ ﺷــﻜﻞﮔﻴﺮﻯ ﺗﻤﺪﻥﻫﺎ ﻭ
ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﺩﺭ ﺟﻮﺍﻣﻊ ﻫﻤﻮﺍﺭﻩ ﻓﻴﻠﺴــﻮﻑﻫﺎ ﺭﺍﻫﮕﺸﺎ ﺑﻮﺩﻩﺍﻧﺪ.
ﻣﻄﺎﻟﻌﻪ ﺗﺎﺭﻳﺦ ﺑﻪ ﺧﻮﺑﻰ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﻓﻠﺴﻔﻪ ﻫﻤﻮﺍﺭﻩ ﺟﻮﺍﻣﻊ
ﺭﺍ ﺗﺤﻮﻝ ﺑﺨﺸﻴﺪﻩ ﺍﺳﺖ .ﺑﺎ ﻧﮕﺎﻫﻰ ﺑﻪ ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯﻣﺎﻥ ﺩﺭﻣﻰﻳﺎﺑﻴﻢ
ﻛﻪ ﺟﺎﻣﻌﻪ ﻣﺎ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺤﻮﻝ ﺍﺳــﺖ ﻭﻟﻰ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺩﺭ
ﺟﺎﻣﻌــﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺁﻥ ﻓﻠﺴــﻔﻪ ﺗﺤﻮﻝﺁﻓﺮﻳﻦ ﺭﺍ ﻧﺪﺍﺭﻳــﻢ ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﻜﻪ
ﻧﻤﻰﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻴﻢ .ﺍﻳﻦ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺸﻜﻞ ﺟﺎﻣﻌﻪ ﺍﻣﺮﻭﺯ
ﻣﺎﺳــﺖ ﻛﻪ ﻣﻌﻀﻼﺕ ﺑﺰﺭﮔﻰ ﺭﺍ ﺑﻪﻫﻤﺮﺍﻩ ﺁﻭﺭﺩﻩ ﺍﺳــﺖ .ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ
ﺗﻮﺿﻴﺢ ﺑﻴﺸــﺘﺮﻯ ﺭﺍﺟﻊ ﺑﻪ ﻋﺪﻡ ﻭﺟﻮﺩ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺗﺤﻮﻝﺁﻓﺮﻳﻦ ﺩﺭ
ﺟﺎﻣﻌﻪ ﺑﺪﻫﻢ ﺑﻪ ﺳﺮﺍﻍ ﻧﻘﺪ ﺁﻥ ﭼﻴﺰﻯ ﻣﻰﺭﻭﻡ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﺗﺤﺖ ﻋﻨﻮﺍﻥ
ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻰ ﺩﺭ ﻛﺸــﻮﺭ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯﻩ ﺑﻪ
ﻧﺎﻡ ﻓﻠﺴــﻔﻪ ﺍﺳﻼﻣﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﺩﺭ ﻭﺍﻗﻊ ﺣﺎﺻﻞ ﻛﺎﺭ ﻳﻚ
ﻋﺪﻩ ﻣﺘﻔﻜﺮ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﻗﻠﻤﺮﻭ ﺍﺳــﻼﻡ ﺍﺳﺖ ،ﺍﻣﺎ ﻓﻠﺴﻔﻪ ﺩﺭ ﺗﻌﺮﻳﻒ
ﻣﺘﺪﺍﻭﻝ ﺁﻥ ﻋﺒﺎﺭﺗﺴﺖ ﺍﺯ ﻳﻚ ﺩﺍﻧﺶ ﻓﺮﺍﮔﻴﺮ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺑﻨﻴﺎﺩﻫﺎ ﻭ
ﻣﺴــﺎﺋﻞ ﺍﻭﻟﻴﻪ ﻛﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺭﺍﺟﻊ ﺑﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻬﺎﻥ ﺑﻴﻨﺪﻳﺸﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ »ﺍﺳﻼﻣﻰ« ﺻﻔﺘﻰ ﺍﺳﺖ ﻛﻪ ﺍﺧﻴﺮﺍ ﺑﻪ ﻭﺍژﻩ ﻓﻠﺴﻔﻪ
ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺯﻳﺮﺍ ﺍﮔﺮ ﺁﺛﺎﺭ ﻓﻴﻠﺴﻮﻓﺎﻥ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﻨﻴﺪ ﺍﺻﻼ ﺑﻪ
ﺍﺻﻄﻼﺡ »ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻰ« ﺑﺮ ﻧﻤﻰﺧﻮﺭﻳﺪ ﻭ ﺩﻟﻴﻠﺶ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻋﻠﻤﺎﻯ ﻣﺎ ﻓﻠﺴﻔﻪ ﺭﺍ ﻣﺮﺩﻭﺩ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ ،ﺍﻣﺎ ﺍﻣﺮﻭﺯﻩ ﻋﻨﻮﺍﻥ
»ﺍﺳﻼﻣﻰ« ﺭﺍ ﺑﻪ ﻓﻠﺴــﻔﻪ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻩﺍﻧﺪ ﺗﺎ ﺑﻪ ﺁﻥ ﻗﺪﺍﺳﺖ ﺑﺪﻫﻨﺪ ﻭ
ﺑﮕﻮﻳﻨﺪ ﻣﺎ ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻰ ﺩﺍﺭﻳﻢ؛ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻓﻠﺴﻔﻪ ﻣﻮﺟﻮﺩ ﻣﺎ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺍﺑﻦﺳﻴﻨﺎ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻭ ﺣﻜﻤﺖ ﻣﺘﻌﺎﻟﻴﻪ ﺍﺳﺖ ،ﻓﻠﺴﻔﻪ ﺍﺑﻦﺳﻴﻨﺎ
ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﭼﺎﺭﭼﻮﺏ ﻓﻠﺴــﻔﻪ ﻣﺸﺎﻳﻰ ﻭ ﺍﺭﺳﻄﻮﻳﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭ
ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﻭﻫﺰﺍﺭﻭﭘﺎﻧﺼﺪ ﺳــﺎﻝ ﭘﻴﺶ ﻣﻰﺷﻮﺩ ،ﻓﻠﺴﻔﻪ ﺳﻬﺮﻭﺭﺩﻯ
ﻧﻴﺰ ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺍﺳﺖ ﻭ ﺣﻜﻤﺖﻣﺘﻌﺎﻟﻴﻪ ﻫﻢ ﺍﮔﺮﭼﻪ
ﺗﺮﻛﻴﺒﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻣﺸﺎء ﻭ ﺍﺷﺮﺍﻕ ﺍﺳﺖ ﺍﻣﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﮔﺬﺷﺘﻪ ﺍﺳﺖ.
ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﻓﻠﺴــﻔﻪﻫﺎ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻣﺸﻜﻼﺕ ﻣﺎ ﺭﺍ ﺣﻞ ﻛﻨﻨﺪ ،ﻫﺮﭼﻨﺪ
ﺁﻧﻬﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﻗﺎﺩﺭ ﺑﻪ ﺣﻞ ﻣﺸﻜﻼﺕ ﺟﻮﺍﻣﻊ ﺧﻮﺩ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎ
ﻛﻪ ﺑﺎ ﻣﺸﻜﻼﺕ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﻭﺑﻪﺭﻭ ﻧﺒﻮﺩﻧﺪ ،ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺭﻓﻊ ﻣﺸﻜﻼﺕ
ﺍﻣﺮﻭﺯ ﻣﺎ ﻛﻤﻜﻰ ﻛﻨﻨﺪ ﻭ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍﻫﮕﺸــﺎ ﺑﺎﺷﻨﺪ .ﻛﺎﺭ ﻓﻠﺴﻔﻪ
ﻣﺘﺤﻮﻝ ﻛﺮﺩﻥ ﺟﻮﺍﻣﻊ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﺟﺎﻣﻌﻪﺍﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻛﻪ ﺗﻤﺎﻳﻠﻰ
ﺑﻪ ﻣﺘﺤﻮﻝ ﺷﺪﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻣﺎ ﻣﺎ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﭼﻨﻴﻦ ﻓﻠﺴﻔﻪﺍﻯ
ﺍﺑﺘﺪﺍ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﺍﺯ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﻳﻰ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻴﻢ ،ﻫﻤﭽﻨﻴﻦ ﺳﻌﻰ
ﻛﻨﻴﻢ ﻣﻌﺮﻓﺖﺷﻨﺎﺳﻰ ﭘﻮﺳﻴﺪﻩ ﻣ ُﺜﻠُﻰ ﻳﺎ ﺷﺒﻪ ﻣ ُﺜﻠُﻰ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ ﻭ
ﺭﻭﺵ ﮔﺬﺷﺘﻪ ﻛﻪ ﺩﺭﮔﺬﺷﺘﻪ ﻛﺎﺭﺁﻣﺪ ﺑﻮﺩﻩ ﻭ ﺍﻣﺮﻭﺯ ﺩﻳﮕﺮ ﻛﺎﺭﺁﻳﻰ ﻧﺪﺍﺭﺩ
ﺭﺍ ﺭﻫﺎ ﻛﻨﻴﻢ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﺍﻳﻦ ﺭﻭﺵ ﻛﺎﺭﺁﻣﺪ ﺭﺍ ﺗﻌﺮﻳﻒ ﻛﻨﻢ ﺑﺎﻳﺪ ﺑﻪ ﺩﻭ
ﻭﻳﮋﮔﻰ ﻣﻬﻢ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﻨﻢ :ﺍﻟﻒ( ﺑﻪ ﺟﺎﻯ ﺫﻫﻦ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﻪ
ﻭﺍﻗﻌﻴﺖ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻭﺍﻗﻌﻰ ﺗﻮﺟﻪ ﻛﻨﻴﻢ ،ﺏ( ﻣﻔﻬﻮﻡ ﺗﻮﺳــﻌﻪ ،ﺭﺷﺪ
ﻭ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﺩﺭﻙ ﻛﻨﻴﻢ ﻭ ﻋﻤﻴﻘﺎ ﻣﺘﻮﺟﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﺷﻴﻢ ﻛﻪ ﻣﺎ
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ﻧﻴﺎﺯﻣﻨﺪ ﭘﻴﺸﺮﻓﺖ ﻫﺴﺘﻴﻢ.
ﻧﻜﺘﻪ ﻣﻬﻤﻰ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﻨﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺷﺎﻳﺪ ﺩﺭ ﺟﺎﻣﻌﻪ
ﻣﺎ ﺩﺭﮔﻴﺮﻯ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﺎﺳــﺖ ﺯﻳﺎﺩ ﺑﺎﺷﺪ ﺍﻣﺎ ﺍﻳﻦ ﺩﺭﮔﻴﺮﻯ ﺩﺭ ﺣﻮﺯﻩ
ﻋﻠﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻳﻌﻨﻰ ﺑﺮﺧﻼﻑ ﺍﻳﻦ ﺍﻣﺮ ﻋﺪﻩﺍﻯ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺩﺭ ﺟﺎﻣﻌﻪ
ﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳــﻰ ﻧﻤﻰﺗﻮﺍﻥ ﻛﺎﺭ ﻛﺮﺩ ،ﺑﻪ ﻧﻈﺮ ﺑﻨﺪﻩ ﺍﺳﺎﺳﺎ
ﭼﻨﻴﻦ ﻧﻴﺴﺖ ،ﺑﻠﻜﻪ ﺍﻳﻦ ﻣﺸﻜﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﺭﻭﺳﺎﻯ ﭘﺎﻳﻴﻦﺩﺳﺖ ﺍﺳﺖ
ﻛﻪ ﻣﻰﺗﺮﺳﻨﺪ ﺍﺟﺎﺯﻩ ﻇﻬﻮﺭ ﻧﻘﺪ ﺭﺍ ﺻﺎﺩﺭ ﻛﻨﻨﺪ .ﺑﺮﺍﻳﺘﺎﻥ ﻣﺜﺎﻟﻰ ﻣﻰﺯﻧﻢ
ﻛﻪ ﺑﻪ ﭘﺎﻧﺰﺩﻩ ﺳــﺎﻝ ﭘﻴﺶ ﺑﺮﻣﻰﮔﺮﺩﺩ .ﺁﻥ ﺯﻣﺎﻥ ﻣﻦ ﻧﻘﺪﻯ ﺑﻪﺻﻮﺭﺕ
ﻣﻘﺎﻟﻪ ﺑﻪ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﻣﻼﺻﺪﺭﺍ ﻧﻮﺷﺘﻢ ،ﺍﻣﺎ ﺷﺶ ﺳﺎﻝ ﻃﻮﻝ ﻛﺸﻴﺪ ﺗﺎ
ﺑﺎﻻﺧﺮﻩ ﺑﺎ ﺳﺨﺘﻰﻫﺎﻯ ﺑﺴﻴﺎﺭ ﭼﺎپ ﺷﺪ .ﻭﻗﺘﻰ ﻣﻘﺎﻟﻪ ﺭﺍ ﺑﺮﺍﻯ ﻣﺴﺌﻮﻝ
ﺁﻥ ﺯﻣﺎﻥ ﻣﺠﻠﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻣﻔﻴﺪ ﻗﻢ ﻓﺮﺳﺘﺎﺩﻡ ،ﺁﻧﻬﺎ ﺍﺑﺘﺪﺍ ﺍﺯ ﺁﻗﺎﻯ ﺩﻳﻨﺎﻧﻰ
ﺧﻮﺍﺳﺘﻨﺪ ﻣﻘﺎﻟﻪﺍﻯ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﻣﻼﺻﺪﺭﺍ ﺑﻨﻮﻳﺴﺪ ،ﺍﻳﺸﺎﻥ
ﻫﻢ ﻫﺸﺖ ﺩﻟﻴﻞ ﻣﻼﺻﺪﺭﺍ ﺩﺭ ﺭﺳﺎﻟﻪ ﺍﻟﻤﺸﺎﻋﺮ ﻛﻪ ﺗﻘﺮﻳﺒﺎ ﺑﻬﺘﺮﻳﻦ ﺩﻻﻳﻞ
ﻣﻼﺻﺪﺭﺍ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺍﺳﺖ ﺭﺍ ﺗﺮﺟﻤﻪ ﻛﺮﺩﻧﺪ ،ﺳﭙﺲ ﻣﺠﻠﻪ
ﺍﺑﺘﺪﺍ ﻣﻘﺎﻟﻪ ﺁﻗﺎﻯ ﺩﻳﻨﺎﻧﻰ ﻭ ﺑﻌــﺪ ﻣﻘﺎﻟﻪ ﺑﻨﺪﻩ ﺭﺍ ﭼﺎپ ﻛﺮﺩ .ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ
ﻣﻮﺍﻗﻊ ﺍﻛﺜﺮ ﺍﻳﻦ ﺭﻭﺳﺎﻯ ﭘﺎﻳﻴﻦﺩﺳﺖ ﻭ ﻣﺴﺌﻮﻻﻥ ﭘﺎﻳﻴﻦ ﺳﻤﺖﻫﺎﻯ
ﻣﺪﻳﺮﻳﺘﻰﺍﻧﺪ ﻛﻪ ﺍﺯ ﭼﺎپ ﭼﻨﻴﻦ ﻣﻄﺎﻟﺒﻰ ﺑﻪ ﺩﻟﻴﻞ ﺗﺮﺱ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ
ﻣﻮﻗﻌﻴﺖﺷﺎﻥ ﻣﻤﺎﻧﻌﺖ ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﻧﺪ .ﻫﺪﻑ ﺍﺯ ﻧﻘﻞ ﺍﻳﻦ ﺧﺎﻃﺮﻩ
ﺭﻭﺷﻦ ﻛﺮﺩﻥ ﺍﻳﻦ ﻣﻄﻠﺐ ﺑﻮﺩ ﻛﻪ ﺳﻴﺎﺳﺖ ﻣﺎﻧﻊ ﺍﺯ ﺗﻼﺵ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻳﻦ
ﺣﻮﺯﻩ ﻧﻴﺴــﺖ .ﻳﺎ ﻣﺜﻼ ﺩﻭ ﻫﻔﺘﻪ ﭘﻴﺶ ﺍﺯ ﻣﻦ ﺩﻋﻮﺕ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺮﺍﻯ
ﺩﺍﻭﺭﻯ ﺭﺳــﺎﻟﻪ ﺩﻛﺘﺮﺍﻳﻰ ﻛﻪ ﻧﻘﺪ ﻣﻼﺻﺪﺭﺍ ﺑﻮﺩ ﺑﻪ ﻗﻢ ﺑﺮﻭﻡ .ﺟﺬﺍﺑﻴﺖ
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺳﺒﺐ ﺷــﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺷﺮﻛﺖ ﻛﻨﻢ .ﺩﺍﻧﺸﺠﻮ ﺩﺭ
ﺍﻳﻦ ﺭﺳﺎﻟﻪ ﻧﻪ ﺗﻨﻬﺎ ﻛﻞ ﻓﻠﺴﻔﻪ ﻣﻼﺻﺪﺭﺍ ﺭﺍ ﻧﻘﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﺑﻠﻜﻪ ﺑﺎ ﺗﻜﻴﻪ
ﺑﺮ ﺍﻳﻦ ﻛﻪ ﻣﺎ ﺩﭼﺎﺭ ﺗﻮﻫﻢ ﺷــﺪﻩﺍﻳﻢ ﻛﻪ ﻣﻼﺻﺪﺭﺍ ﺑﺮﻫﺎﻥ ﺩﺍﺭﺩ ،ﻓﻠﺴﻔﻪ
ﻭﻯ ﺭﺍ ﻛﺎﻣﻼ ﻣﺮﺩﻭﺩ ﻭ ﻧﺎﻛﺎﺭﺁﻣﺪ ﺩﺍﻧﺴﺘﻪ ﺑﻮﺩ .ﭘﺲ ﺗﺤﻘﻖ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻰ
ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﺳﻴﺎﺳﺖ ﻣﺎﻧﻌﻰ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ ﻭ ﺗﻨﻬﺎ ﻣﺎﻧﻊ،
ﻭﺿﻊ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ،ﻣﺪﻳﺮﻳﺖﻫﺎﻯ ﻧﺎﻛﺎﻓﻰ ﻭ ﻧﺎﻻﻳﻖ ﺍﺳــﺖ .ﺑﺮﺍﻯ
ﺑﺮﻭﻥﺭﻓﺖ ﺍﺯ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﺑﺎﻳﺪ ﻫﺮﻛﺴــﻰ ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻧﻘﺪ
ﻛﻨﺪ ﺗﺎ ﺑﺎﻻﺧﺮﻩ ﮔﻮﺵ ﺷــﻨﻮﺍﻳﻰ ﭘﻴﺪﺍ ﺷﻮﺩ .ﻧﻘﺪ ﻛﺎﺭ ﻛﺴﺎﻧﻰ ﺍﺳﺖ ﻛﻪ
ﺁﮔﺎﻩ ﻭ ﺑﻴﺪﺍﺭﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺎ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﺑﻴﺪﺍﺭﻯ ﺑﺎﺷﻴﻢ ﻭ ﺳﭙﺲ
ﺳﻨﺘﻤﺎﻥ ﺭﺍ ﻧﻘﺪ ﻛﻨﻴﻢ .ﻣﻦ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪﺍﻡ ﻛﻪ ﻧﻘﺪ ﻫﺮﮔﺰ ﺑﻪ ﻣﻌﻨﻰ ﻧﻔﻰ
ﻧﻴﺴﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺣﺎﻟﺘﻰ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﻛﻪ ﺍﻓﺮﺍﺩ ﻣﻰﺧﻮﺍﻫﻨﺪ
ﻋﻤــﺪﺍ ﻧﻘﺪ ﻧﻜﻨﻨﺪ .ﺍﻣﺎ ﻣﺎ ﺑﺎﻳﺪ ﺟﺮﺍﺕ ﻛﻨﻴــﻢ ﻛﻪ ﻧﻘﺪ ﭘﺎ ﺑﮕﻴﺮﺩ ﻫﺮﭼﻨﺪ
ﺁﻏﺎﺯ ﻧﻘﺎﺩﻯ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺳــﺨﺖ ﺍﺳــﺖ .ﻧﻜﺘﻪ ﻣﻬﻢ ﺩﻳﮕﺮﻯ ﻛﻪ
ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﺷــﺎﺭﻩ ﻛﻨﻢ ﻧﻘﺶ ﻭ ﺟﺎﻳﮕﺎﻩ ﻣﻬﻢ ﻓﻠﺴﻔﻪ ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ
ﻫﻤﭽﻨﻴﻦ ﻧﺴــﺒﺖ ﺁﻥ ﺑﺎ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﺍﺳﺖ .ﻓﻠﺴﻔﻪ ﻛﻪ ﺷﺎﻣﻞ ﻣﻨﻄﻖ،
ﻣﻌﺮﻓﺖﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺵﺷﻨﺎﺳﻰ ﺍﺳﺖ ،ﻣﺎﺩﺭ ﻭ ﭘﺎﻳﻪ ﻫﻤﻪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺍﺳﺖ .ﺗﺎ ﻓﻠﺴﻔﻪ ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷﻴﻢ ﺳﻴﺎﺳﺖ ﺍﺳﻼﻣﻰ ،ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ،
ﺍﻗﺘﺼﺎﺩ ﻭ ﺍﺧﻼﻕ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ .ﺯﻳﺮﺑﻨﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﻓﻠﺴﻔﻪ ﺍﺳﺖ.
ﺍﺯ ﺩﻳﮕﺮ ﺳﻮ ،ﻓﻠﺴــﻔﻪ ﺟﺎﻳﮕﺎﻩ ﻣﻬﻤﻰ ﺩﺭ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﺭﺷﺘﻪﻫﺎ ﺩﺍﺭﺩ ﺑﻪ
ﻧﺤﻮﻯ ﻛﻪ ﺑﻪ ﺗﻤﺎﻡ ﺭﺷﺘﻪﻫﺎ ﺧﻂ ﻣﻰﺩﻫﺪ .ﺍﮔﺮ ﺩﻳﻮﻳﺪ ﻫﻴﻮﻡ ﻧﺒﻮﺩ ،ﻫﻨﻮﺯ
ﺭﻭﺵ ﺍﻓﺮﺍﺩ ﺩﺭ ﻋﻠﻮﻡ ،ﺭﻭﺵ ﺍﺭﺳﻄﻮﻳﻰ ﺑﻮﺩ ﻭ ﻛﺎﺭﻯ ﺑﺎﺗﺠﺮﺑﻪ ﻭ ﺁﺯﻣﺎﻳﺶ
ﻧﺪﺍﺷﺘﻨﺪ .ﻭﻗﺘﻰ ﻓﻠﺴﻔﻪ ﺩﺭ ﺭﺷﺘﻪ ﻓﻠﺴﻔﻪ ﻋﻠﻢ ﻗﺎﺩﺭ ﺍﺳﺖ ﺑﻪ ﻋﻠﻢ ﻣﺴﻴﺮ
ﻧﺸﺎﻥ ﺩﻫﺪ ﭘﺲ ﺣﺘﻤﺎ ﻗﺎﺩﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺑﻪ ﺳﻴﺎﺳﺖ ،ﺍﺧﻼﻕ ،ﺍﻗﺘﺼﺎﺩ
ﻭﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﻫﻢ ﻣﺴﻴﺮ ﻧﺸﺎﻥ ﺩﻫﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﻜﻮﺷﻴﻢ ﻫﺮ ﭼﻪ
ﺳﺮﻳﻌﺘﺮ ﺑﻪ ﺳﻤﺖ ﻧﻘﺪ ﻭ ﻧﻘﺎﺩﻯ ﺩﺍﺷــﺘﻪﻫﺎﻳﻤﺎﻥ ﻭ ﻧﻘﺪ ﻭﺿﻊ ﻣﻮﺟﻮﺩ
ﺣﺮﻛﺖ ﻛﻨﻴﻢ ،ﺯﻳﺮﺍ ﺗﺎ ﻧﻘﺪ ﻧﻜﻨﻴﻢ ﻓﻠﺴــﻔﻪﺍﻯ ﻛﻪ ﺑــﺪﺍﻥ ﻧﻴﺎﺯﻣﻨﺪﻳﻢ،
ﻣﺤﻘﻖ ﻧﻤﻰﺷﻮﺩ.
ﺍﻳﺮﺍﻥ ﺧﺎﺳﺘﮕﺎﻩ
ﺣﻴﺎﺕ ﻓﻠﺴﻔﻪ ﺍﺳﻼﻣﻰ
ﺩﻛﺘﺮ ﻏﻼﻣﺮﺿﺎ ﺍﻋﻮﺍﻧﻰ
ﭘﺮﺳﺶ ﺍﻳﻦ ﺍﺳﺖ» :ﺣﻴﺎﺕ ﻣﺴــﺘﻤﺮ ﻓﻠﺴﻔﻰ ﺩﺭ ﻛﺪﺍﻡ ﻛﺸﻮﺭ
ﺑﻮﺩﻩ ﺍﺳﺖ؟« ﺍﻳﻦ ﺳﻮﺍﻝ ﺍﺯ ﺁﻧﺠﺎ ﻣﻮﺿﻮﻋﻴﺖ ﻣﻲﻳﺎﺑﺪ ﻛﻪ ﺍﺩﻋﺎﻫﺎﻳﻰ
ﺍﺯ ﺳﻮﻯ ﻣﻘﺎﻣﺎﺕ ﺗﺮﻛﻴﻪ ﻣﻄﺮﺡ ﺷﺪﻩ ﻣﺒﻨﻰ ﺑﺮ ﺗﺮﻙ ﺑﻮﺩﻥ ﻓﻼﺳﻔﻪ
ﺍﻳﺮﺍﻧﻰ .ﺑﺮ ﺍﻳﻦ ﺍﺳــﺎﺱ ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﺑﺮﺍﺩﺭﺍﻥ ﺩﻳﻨﻰ ﺗﺮﻙ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ
ﺑﭙﺮﺳﻴﻢ ﻛﻪ ﺑﻪ ﻭﺍﻗﻊ ،ﺣﻴﺎﺕ ﻣﺴــﺘﻤﺮ ﻓﻠﺴﻔﻰ ﺩﺭ 14ﻗﺮﻥ ﺣﻴﺎﺕ
ﺍﺳﻼﻡ ﺩﺭ ﻛﺪﺍﻡ ﻛﺸﻮﺭ ﮔﺴــﺘﺮﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ؟ ﺑﻪ ﻃﻮﺭ ﻗﻄﻊ ،ﺍﻳﺮﺍﻥ
ﺧﺎﺳــﺘﮕﺎﻩ ﻭ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺣﻴﺎﺕ ﻓﻠﺴﻔﻪ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻃﻮﻝ ﺗﻤﺪﻥ
ﺍﺳــﻼﻡ ﺑﻮﺩﻩ ﺍﺳــﺖ؛ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺩﻓﺎﻉ ﺍﺯ ﻫﻮﻳﺖ
ﻓﺮﻫﻨﮕﻰ ﺧﻮﺩ ،ﺭﺍﻩ ﺭﺍ ﺑﺮ ﻃﺮﺡ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺩﻋﺎﻫﺎ ﺑﺒﻨﺪﻳﻢ.
ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﻠﻴﺖ ﻭ ﺍﻳﻦ ﻧﻮﻉ ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﻢ ﺭﺍﻳﺞ ﺩﺭ ﺟﻬﺎﻥ
ﭘﺪﻳﺪﻩﺍﻯ ﺟﺪﻳﺪ ﺍﺳﺖ ﻛﻪ ﻣﺘﺎﺛﺮ ﺍﺯ ﺗﻔﻜﺮ ﻏﺮﺑﻰ ﺭﻭﺍﺝ ﻭ ﮔﺴﺘﺮﺵ ﭘﻴﺪﺍ
ﻛﺮﺩﻩ ﺍﺳﺖ ،ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ،ﺯﻣﺎﻧﻰ ﻛﻪ ﺣﻜﻤﺎﻯ ﺍﺳﻼﻣﻰ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﻐﺮﺍﻓﻴﺎﻯ ﻓﺮﻫﻨﮕﻰ ﺑﺰﺭگ ﺍﻳﺮﺍﻥ ﺯﻧﺪﮔﻰ ﻣﻰﻛﺮﺩﻧﺪ ،ﺍﻳﻦ
ﻣﺒﺎﺣﺚ ﻣﻄﺮﺡ ﻧﺒﻮﺩﻩ ﻭ ﺁﻧﭽﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺷــﺘﻪ ،ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ ﻫﻤﻪ
ﺗﺤﺖﻋﻨﻮﺍﻥ ﺍﻣــﺖ ﻭ ﺩﻳﻨﻰ ﻭﺍﺣﺪ ﺯﻧﺪﮔﻰ ﻣﻰﻛﺮﺩﻧﺪ .ﭘﺲ ﺩﺭ ﻭﺍﻗﻊ
ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺎ ﺑﻪ ﺍﺧﺘﻼﻑﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺍﻣﻦ ﻧﺰﻧﻴﻢ ﻭ
ﺣﻜﻤﺎﻳﻰ ﭼﻮﻥ ﻓﺎﺭﺍﺑﻰ ،ﺍﺑﻦﺳــﻴﻨﺎ ﻭ ﺧﻮﺍﺭﺯﻣﻰ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﺑﺪﺍﻧﻴﻢ.
ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ،ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﮔﻮﺍﻫﻰ ﺍﺳﺖ ﻣﺒﻨﻰﺑﺮ ﺍﻳﻨﻜﻪ
ﺍﻳﻦ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺍﺳــﻼﻣﻰ ،ﺍﻳﺮﺍﻧﻰ ﻫﺴﺘﻨﺪ .ﺁﻧﻬﺎ ﻣﺤﻞ ﺯﻧﺪﮔﻰﺷﺎﻥ
ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺰﺭگ ﺑﻮﺩﻩ ،ﺍﻳﺮﺍﻧﻰ ﻛﻪ ﺯﻣﺎﻧــﻰ ﻫﻢ ﺧﻮﺍﺭﺯﻡ ﻭ ﻫﻢ ﻓﺎﺭﺍﺏ
ﺑﺨﺸﻰ ﺍﺯ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻧﺒﺎﻳﺪ ﺍﻳــﻦ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺩﻭﺭ ﺩﺍﺷــﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺑــﺰﺭگ ﻓﺮﻫﻨﮕﻰ
ﻫﻤﻮﺍﺭﻩ ﻛﺎﻧﻮﻥ ﻓﻠﺴﻔﻪ ﺍﺳــﻼﻣﻰ ﺑﻮﺩﻩ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﻧﺴﺒﺖ ﺑﻪ ﻓﺮﻫﻨﮓ
ﻭ ﻣﻔﺎﺧﺮ ﻓﺮﻫﻨﮕﻰ ﺧﻮﺩ ﻏﻴﺮﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ .ﻳﻜﻰ ﺍﺯ ﺯﻣﻴﻨﻪﻫﺎﻯ
ﮔﺴﺘﺮﺵ ﻓﻠﺴﻔﻪ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ،ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﺣﻜﻤﺎﻯ ﺍﻳﺮﺍﻧﻰ
ﻭ ﺩﺭ ﻭﺍﻗــﻊ ﺍﻳﺮﺍﻥ ﻣﻬﻤﺘﺮﻳــﻦ ﭘﺮﭼﻢﺩﺍﺭ ﻓﻠﺴــﻔﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺗﻤﺪﻥ
ﺍﺳﻼﻡ ﺑﻮﺩﻩﺍﻧﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻋﺪﻩﺍﻯ ﻧﺒﺎﻳﺪ ﺑﺎ ﻃﺮﺡ ﻣﺒﺎﺣﺜﻰ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﭼﺸــﻢ ﺑﭙﻮﺷــﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﻣﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺧﻮﺩ ﺍﺳــﺘﺎﺩﺍﻥ
ﻓﻠﺴﻔﻪﺍﻯ ﺭﺍ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﺣﻮﺯﻩﻫﺎ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺎ ﭼﻨﺪﻳﻦ ﻭﺍﺳﻄﻪ
ﺑﻪ ﺍﺑﻦﺳﻴﻨﺎ ﻣﻰﺭﺳﻨﺪ ﻭ ﺑﻪﻧﻮﻋﻰ ﺑﺮﺧﻰ ﺍﺯ ﺍﺳﺎﺗﻴﺪ ﻓﻠﺴﻔﻪ ﺩﺭ ﺗﺎﺭﻳﺦ
ﻣﻌﺎﺻﺮ ﻣﺎ ﮔﻮﻳﻰ ﺷﺎﮔﺮﺩﻯ ﺍﺑﻦﺳﻴﻨﺎ ﺭﺍ ﻛﺮﺩﻩﺍﻧﺪ .ﻣﺤﻘﻘﺎﻥ ﻭ ﻣﻨﺼﻔﺎﻥ
ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﺑﻴﺎﻳﻨﺪ ﻭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻛﻪ ﺑﻪ
ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ،ﺣﻴﺎﺕ ﻣﺴﺘﻤﺮ ﻓﻠﺴﻔﻰ ﺩﺭ ﺗﺮﻛﻴﻪ ،ﻣﺼﺮ ،ﻣﺮﺍﻛﺶ
ﻭ ﻣﺎﻟﺰﻯ ﺑﻮﺩﻩ ﺍﺳــﺖ ﻳﺎ ﺩﺭ ﺍﻳﺮﺍﻥ؟ ﻣﻄﻤﺌﻨﺎ ﻣﻨﺼﻔﺎﻥ ﻫﺮ ﺳﺮﺯﻣﻴﻦ
ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ﺑﻪ ﺍﻳﻦ ﺭﺍﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺗﻌﺎﻟﻰ
ﻭ ﮔﺴــﺘﺮﺵ ﻓﻠﺴــﻔﻪ ﻭ ﺗﺮﺑﻴﺖ ﺣﻜﻤﺎﻯ ﺑﺰﺭگ ﻧﻘﺸــﻰ ﺍﺳﺎﺳﻰ
ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
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ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻣﻰﻛﻨﺪ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ h1n1ﻣﻮﺳــﻮﻡ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺗﺎﺯﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﻗﺮﺑﺎﻧﻰ ﻣﻰﮔﻴﺮﺩ .ﺍﻭﺍﺧﺮ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺑﻮﺩ ﻛﻪ ﻳﻚ ﻣﻘﺎﻡ ﻣﺴــﺌﻮﻝ ﺩﺭ ﻭﺯﺍﺭﺕ
ﺑﻬﺪﺍﺷﺖ ﺧﺒﺮ ﺩﺍﺩ ﺗﻨﻬﺎ ﺩﺭ ﻋﺮﺽ ﻳﻚ ﻫﻔﺘﻪ 700ﻧﻔﺮ ﺑﻪ ﻣﻴﺰﺍﻥ ﻣﺒﺘﻼﻳﺎﻥ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﻭ 10ﻧﻔﺮ ﺟﺎﻥ ﻋﺰﻳﺰﺷﺎﻥ ﺭﺍ ﺑﻪﺩﻟﻴﻞ ﺍﺑﺘﻼ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪ.
ﺍﻳﻨﻬﺎ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻭﻳﺮﻭﺱ ﻧﺎﺧﻮﺷــﺎﻳﻨﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺗﺎﺯﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﺟﻮﻻﻥ ﺩﺍﺩﻩ ﻭ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻣﻰﻛﻨﺪ .ﺧﺪﺍ ﺭﺣﻢ ﻛﻨﺪ ﺑﻪ ﻣﺎ ﻛﻪ ﺁﻧﭽﻨﺎﻥ ﻛﻪ ﻓﻜﺮ
ﻣﻰﻛﺮﺩﻳﻢ ﻭ ﻣﻰﻛﻨﻴﻢ ﺯﻭﺭﻣﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻧﻤﻰﺭﺳﺪ .ﭘﺮﻭﻧﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﺜﻠﺚ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺭﺩ ﺑﻪ ﺁﺧﺮﻳﻦ ﻭﺿﻌﻴﺖ ﺷﻴﻮﻉ
ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺁﻧﭽﻪ ﺑﻪ ﮔﻔﺘﻪ ﻳﻜﻰ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﺑﻪ ﺟﻬﺶ ﻓﺮﺍﮔﻴﺮ ﺍﻳﻦ ﻭﻳﺮﻭﺱ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺍﺧﻴﺮ ﺗﻌﺒﻴﺮ ﺷﺪﻩ ﺍﺳﺖ.
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ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﻬﺎﺟﺮﺕ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺍﺯ ﺟﻨﻮﺏ
H1N1
ﺍﺯ ﺧﻠﻴﺞﻓﺎﺭﺱ ﻣﻲﺁﻳﺪ
ﺍﻣﻴﺪ ﻛﺮﻳﻤﻰ
ﺑﻴﭽﺎﺭﻩ ﺍﻭﻟﻴﻦ ﺁﺩﻣﻲ ﻛﻪ ﻣﺮﻳﺾ ﺷــﺪ ﻭ ﻣﺮﺩ .ﺍﻟﺒﺘﻪ ﻧﻪ ﺍﺯ ﺳﺮﻃﺎﻥ،
ﻫﻤﻴﻦ ﺳﺮﻣﺎﺧﻮﺭﺩﮔﻰ ﻣﻌﻤﻮﻟﻰ ﻛﻪ ﺳﺎﻟﻰ ﻳﻚ ﺑﺎﺭ ﺳﺮﺍﻍ ﻫﻤﻪ ﻣﻲﺁﻳﺪ.
ﺍﻭﻟﻴﻦ ﻧﻔﺮ ﻣﺮﺩ ﻭ ﺗﺎ ﺣﺎﻻ ﺷﺪﻩ ﺍﺳﺖ ﺷــﺶ ﻫﺰﺍﺭ ﻧﻔﺮ .ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻫﻤﻪ
ﺁﻧﻬﺎ ﻣﺘﺎﺳﻒ ﺑﻮﺩ ،ﭼﻮﻥ ﺑﻪ ﺩﻟﻴﻞ ﺑﻴﻤﺎﺭﻯ ﻧﺴﺒﺘﺎ ﺳﺎﺩﻩﺍﻯ ﺟﺎﻥ ﺩﺍﺩﻧﺪ.
ﻋﻤﻮﻡ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺳﻼﻣﺖ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻳﺎ ﻫﻤﺎﻥ
ﻧﻮﻉ Aﻳﺎ ﺍﺻﻼ H1N1ﺷﺒﺎﻫﺖﻫﺎﻯ ﺑﻰﺑﺪﻳﻠﻰ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻓﺼﻠﻰ
ﺩﺍﺭﺩ ﻭ ﻗﺎﻋﺪﺗﺎ ﻧﺒﺎﻳﺪ ﭼﻨﺪﺍﻥ ﻛﺸﻨﺪﻩ ﺑﺎﺷﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ
ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﻜﺰﻳﻜﻰ ﻛﺸﻒ ﻛﺮﺩﻩﺍﻧﺪ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻓﺼﻠﻰ ،ﺑﻪ
ﺩﺭﺩ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻫﻢ ﻣﻲﺧﻮﺭﺩ ﻭ ﺍﻳﻦ ﻳﻌﻨﻰ ﻫﻤﻪ ﺗﻼﺵﻫﺎ ﺑﺮﺍﻯ
ﻛﺸﻒ ﻭﺍﻛﺴﻦ ﻧﻮﻉ Aﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻓﻘﻂ ﻭﻗﺖ ﺭﺍ ﺗﻠﻒ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﺎ ﻗﺪﺭﺕ ﺗﻤﺎﻡ ﻣﻲﺗﺎﺯﺩ .ﻣﻮﺝ ﺟﺪﻳﺪ
ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﻟﺒﺘﻪ ﻣﻄﺎﺑﻖ ﭘﻴﺶﺑﻴﻨﻰﻫﺎ
ﻫﻨﻮﺯ ﺑﻪ ﻧﻘﻄﻪ ﺍﻭﺝ ﻧﺮﺳــﻴﺪﻩ ﺍﺳــﺖ .ﺩﺭ ﺁﺧﺮﻳﻦ ﺁﻣــﺎﺭﻯ ﻛﻪ ﻭﺯﺍﺭﺕ
ﺑﻬﺪﺍﺷﺖ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﺳﺖ 649،ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﺒﺘﻼ
ﺷــﺪﻩﺍﻧﺪ .ﺗﺎﻛﻨﻮﻥ 10ﻧﻔﺮ ﻫﻢ ﺟﺎﻧﺸﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪ .ﻣﻘﺎﻳﺴﻪ
ﺁﻣﺎﺭﻯ ﻣﻴﺎﻥ ﺩﻭ ﻫﻔﺘﻪ ﺩﻭﻡ ﻭ ﺳــﻮﻡ ﻣﻬﺮﻣﺎﻩ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﺳﺮﻋﺖ
ﺷﻴﻮﻉ ﻭ ﻣﺮگ ﻭ ﻣﻴﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ،ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﻪﺑﺮﺍﺑﺮ ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﻫﻔﺘﻪ ﺩﻭﻡ ﻣﻬﺮﻣﺎﻩ ﺗﻨﻬﺎ 54ﻧﻔﺮ ﺑﺎ ﻋﻮﺍﺭﺽ H1N1ﺩﺳﺖ ﺑﻪ ﻳﻘﻪ
ﺷــﺪﻧﺪ ﻭ ﻳﻚ ﻧﻔﺮ ﻫﻢ ﺑﺮ ﺍﺛﺮ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺟﺎﻥ ﺩﺍﺩ .ﺍﻣﺎ ﺩﺭ ﻫﻔﺘﻪ ﺳﻮﻡ،
ﻫﻤﻪ ﭼﻴﺰ ﺳﻪ ﺑﺮﺍﺑﺮ ﺷﺪ؛ 173ﻧﻔﺮ ﻣﺒﺘﻼ ﺷﺪﻧﺪ ﻭ ﺳﻪ ﻧﻔﺮ ﻣﺮﺩﻧﺪ.
ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻟﮕﻮﻯ ﻣﺮگ ﻭ ﻣﻴﺮ ﺗﻐﻴﻴﺮ ﺑﻪﻭﺟﻮﺩ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .ﻗﺮﺑﺎﻧﻴﺎﻥ
ﻫﻔﺘﻪ ﺳــﻮﻡ ﻣﻬﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ،ﺍﺯ ﮔﺮﻭﻩﻫﺎﻯ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ
ﺑﻮﺩﻩﺍﻧﺪ؛ ﺯﻥ ﺑﺎﺭﺩﺍﺭ ،ﻛﻮﺩﻛﺎﻥ ﺯﻳﺮ 5ﺳــﺎﻝ؛ 11ﻣﺎﻩ ﻭ ﺳﻪ ﺳﺎﻟﻪ .ﺁﻣﺎﺭ
ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻫﻢ ﻧﺸــﺎﻥ ﻣﻲﺩﺍﺩ ﻛﻪ ﻗﺮﺑﺎﻧﻴــﺎﻥ ﺍﻳﺮﺍﻧﻰ H1N1ﺗﻨﻬﺎ
ﺩﺭ ﮔﺮﻭﻩﻫــﺎﻯ ﺧﻄﺮ ﻫﺴــﺘﻨﺪ؛ ﺯﻧﺎﻥ ﺑﺎﺭﺩﺍﺭ ،ﻛﻮﺩﻛﺎﻥ ﺯﻳﺮ 5ﺳــﺎﻝ،
ﺑﺰﺭﮔﺴــﺎﻻﻥ ﺑﺎﻻﻯ 65ﺳــﺎﻝ ،ﺑﻴﻤﺎﺭﺍﻥ ﻗﻠﺒﻰ ﻭ ﺭﻳﻮﻯ ،ﺳﺮﻃﺎﻧﻰﻫﺎ،
ﺩﻳﺎﺑﺘﻰﻫﺎ ،ﭼﺎﻕﻫﺎ ،ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﻧﻰ ﻭ ﺍﻟﺒﺘﻪ ﻣﻌﺘﺎﺩﺍﻥ .ﭼﻪ ﺍﻳﻨﻜﻪ
ﺍﻭﻟﻴﻦ ﻗﺮﺑﺎﻧﻰ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻳﻚ ﺯﻥ ﻣﻌﺘﺎﺩ ﺑﻮﺩ.
ﻫﻤﭽﻨﻴﻦ ﻣﺤﻤﺪﻣﻬﺪﻯ ﮔﻮﻳﺎ ،ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ
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ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺩﺭﺑﺎﺭﻩ ﺁﻣﺎﺭ ﺟﺪﻳﺪ ﮔﻔﺘﻪ ﺍﺳــﺖ» :ﻃﻲ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﻣﻲﮔﻮﻳﺪ» :ﺍﻭﻟﻴﺎﻱ ﻣﺪﺍﺭﺱ ﺍﺯ ﭘﺬﻳﺮﻓﺘﻦ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻧﻲ ﻛﻪ
ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺍﻓﺰﺍﻳﺶ ﻣﻮﺍﺭﺩ ﺍﺑﺘﻼ ﺑﻪ ﺑﻴﻤــﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﻣﻴﺎﻥ ﺩﺍﺭﺍﻱ ﻋﻼﺋﻢ ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻫﺴﺘﻨﺪ ﺧﻮﺩﺩﺍﺭﻱ ﻛﻨﺪ .ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻧﻲ
ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﺑﻮﺩﻩ ﺍﺳــﺖ ،ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺗﺎﻛﻨﻮﻥ ﻫﻴﭻ ﻛﻪ ﺗﺐ ﻭ ﻋﻼﺋﻢ ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺯﻣﺎﻥ ﺑﻬﺒﻮﺩﻱ ﻛﺎﻣﻞ ﻭ ﺍﺟﺎﺯﻩ
ﺍﺯ ﭘﺰﺷﻚ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻧﺒﺎﻳﺪ ﺑﻪ ﻣﺪﺭﺳﻪ ﺑﺮﻭﻧﺪ«.
ﻣﻮﺭﺩ ﻓﻮﺗﻲ ﺩﺭ ﻣﻴﺎﻥ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻧﺪﺍﺷﺘﻪﺍﻳﻢ«.
ﺷﺎﻳﺪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺣﻖ ﺩﺍﺭﺩ ﻛﻤﻲﺧﻮﺵﺑﻴﻦ ﺑﺎﺷﺪ .ﺍﻳﺮﺍﻥ
H1N1ﺳﻮﻏﺎﺕ ﺟﻨﻮﺏ ﺧﻠﻴﺞ ﻓﺎﺭﺱ
ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺍﻳﺮﺍﻥ ﻫﻨــﻮﺯ ﺑﺤﺮﺍﻥ ﺁﻧﻔﻠﻮﺁﻧــﺰﺍﻯ ﺧﻮﻛﻰ ﺭﺍ ﺗﺠﺮﺑﻪ ﺩﺭ ﺑﺤﺒﻮﺣــﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﭘﺮﻧﺪﮔﺎﻥ ﻫﻴﭻ ﮔﺎﻩ ﺷــﻴﻮﻉ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺭﺍ
ﻧﻜــﺮﺩﻩ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺩﺭ ﺗﻜﺎﭘــﻮﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺍﻭﻟﻴــﻦ ﻣﻮﺝ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻧﻜﺮﺩ .ﻫﺮﭼﻨﺪ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﮔﻔﺘﻪ ﺷﺪ ﻛﻪ ﺑﺮﺧﻰ ﻣﺮﻏﺪﺍﺭﻯﻫﺎﻯ
ﺑﻴﻤﺎﺭﻱ ﺍﺳــﺖ ﻭ ﺩﻭﺭ ﺗــﺎ ﺩﻭﺭ ﺍﻳﺮﺍﻥ ﻳﻚ ﺑﺎﺭ ﺣﺎﻟﻰ ﺍﺯ ﻫﻤﻪ ﭘﺮﺳــﻴﺪﻩ ﺍﻃﺮﺍﻑ ﺗﻬﺮﺍﻥ ،ﺗﻤﺎﻡ ﺳــﺮﻣﺎﻳﻪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺑﻪ ﺁﺗﺶ
ﺍﺳﺖ؛ ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﻛﻮﻳﺖ ﻫﻢ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺑﺎﺭﺯ ﺁﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﻛﺸــﻴﺪﻩﺍﻧﺪ ،ﺍﻣﺎ ﺁﻧﻄــﻮﺭ ﻛــﻪ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺷــﻤﺎﻝ ﺁﻓﺮﻳﻘﺎ ﺭﻭﺍﺝ
ﻣﺪﺍﺭﺱ ﺍﻳﻦ ﻛﺸــﻮﺭﻫﺎ ﺭﺍ ﻫﻢ ﺑﻪ ﺗﻌﻄﻴﻠﻲ ﻛﺸــﺎﻧﺪ .ﻋﻤﺎﻥ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺩﺍﺷــﺖ ،ﻫﻤﻪﮔﻴﺮﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ
ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺑﺎ ﺧﻴــﺎﻝ ﺭﺍﺣﺖ
ﻣﻴﺰﺑﺎﻥ H1N1ﺍﺳــﺖ .ﻛﺸﻮﺭﻫﺎﻯ
ﻧﺸﺴﺘﻪ ﺗﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺍﺯ ﺩﺭ ﺑﻴﺎﻳﺪ.
ﺍﺭﻭﭘﺎﻳﻰ ،ﻣﺨﺼﻮﺻﺎ ﺍﻧﮕﻠﻴﺲ ﻫﻢ ﻣﻮﺝ
ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺍﻳﺮﺍﻥ ﻫﻨﻮﺯ ﺑﺤﺮﺍﻥ
ﺳﺮﻭﺵ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﻣﻲﮔﻮﻳﺪ» :ﻣﺎ ﻧﺴﺒﺖ
ﺍﻭﻝ ﺭﺍ ﺳــﭙﺮﻯ ﻛﺮﺩﻩﺍﻧــﺪ .ﺩﺭ ﺟﻨﻮﺏ
ﺑﻪ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎ ﻣﺨﺼﻮﺻــﺎ ﺟﻨﻮﺏ
ﺷﺮﻕ ﺁﺳﻴﺎ ،ﻣﺎﻧﻨﺪ ﻧﻮﻉ ﭘﺮﻧﺪﮔﺎﻥ ،ﻧﻮﻉ Aﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺭﺍ ﺗﺠﺮﺑﻪ ﻧﻜﺮﺩﻩ
ﺷﺮﻕ ﺁﺳــﻴﺎ ﻛﻤﺘﺮ ﻧﮕﺮﺍﻧﻰ ﺩﺍﺭﻳﻢ .ﭼﻮﻥ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻳﻜﻪﺗﺎﺯﻯ ﻣﻲﻛﻨﺪ .ﺩﺭ ﻣﻜﺰﻳﻚ
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺩﺭ ﺗﻜﺎﭘﻮﻯ ﻣﻘﺎﺑﻠﻪ
ﺩﺭ ﺁﻧﺠﺎ ﺁﻧﻔﻠﻮﺁﻧــﺰﺍﻯ ﭘﺮﻧﺪﮔﺎﻥ ﻫﻢ ﺑﻮﺩﻩ
ﻣﻮﺝ ﺩﻭﻡ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺷــﺮﻭﻉ ﺷــﺪﻩ
ﺑﺎ ﺍﻭﻟﻴﻦ ﻣﻮﺝ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺍﺳﺖ.ﺩﻭﺭ ﺍﺳﺖ .ﺍﻛﻨﻮﻥ ﺩﺭ ﺗﺎﻳﻠﻨﺪ ،ﻭﻳﺘﻨﺎﻡ ،ﻣﺎﻟﺰﻯ،
ﻭ ﻫــﺮ ﺭﻭﺯ ﺟﺎﻥ ﻣﻲﺳــﺘﺎﻧﺪ .ﺑﻪ ﻋﻘﻴﺪﻩ
ﺳــﻨﮕﺎﭘﻮﺭ ﻭ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ
ﻣﺤﻤﻮﺩ ﺳﺮﻭﺵ ،ﻣﺪﻳﺮ ﺑﺮﻧﺎﻣﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﺗﺎ ﺩﻭﺭ ﺍﻳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎﻯ ﻫﻤﺴﺎﻳﻪ
ﻫﻤﻪﮔﻴﺮﻯ ﻋﺠﻴﺒﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ«.
ﻭ ﻣﺮﺍﻗﺒﺖ ﺑﻬﺪﺍﺷــﺖ ﻣــﺮﺯﻱ ﻭﺯﺍﺭﺕ
ﻓﺮﻭﺩﮔﺎﻩ ﺑﻰﻗﺮﻧﻄﻴﻨﻪ
ﺑﻬﺪﺍﺷﺖ ،ﺳــﻪ ﺑﺮﺍﺑﺮ ﺷــﺪﻥ ﺳﺮﻋﺖ ﻣﺜﻞ ﻋﺮﺑﺴﺘﺎﻥ،ﻛﻮﻳﺖ،ﺍﻣﺎﺭﺍﺕ ﻣﺘﺤﺪﻩ
ﺍﻳﺮﺍﻧﻰﻫﺎ ،ﻣﺴﺎﻓﺮﺍﻥ ﻫﻤﻴﺸﮕﻰ ﺗﺎﻳﻠﻨﺪ
ﺷــﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛــﻲ ﭼﻨﺪﺍﻥ
ﻭ ...ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺍﺯ ﻣﺒﺘﻼﻳﺎﻥ ﺭﺍ ﻭ ﻣﺎﻟﺰﻯ ﻫﺴــﺘﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺗﺎﻳﻠﻨﺪ ﻳﻜﻰ
ﻋﺠﻴﺐ ﻧﻴﺴﺖ» :ﭘﻴﺶﺑﻴﻨﻰ ﻣﻲﻛﻨﻴﻢ
ﺍﺯ ﺍﻭﻟﻴــﻦ ﺍﻧﺘﺨﺎﺏﻫــﺎﻯ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﺮﺍﻯ
ﻣﻮﺝ ﺍﻓﺰﺍﻳﺶ ﺍﺯ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪ
ﻣﺴــﺎﻓﺮﺕ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ ﺍﺳﺖ .ﻫﻤﻴﻦ
ﻣﻬﺎﺟﺮﺕ ﻭ ﻣﻮﺍﺭﺩ ﺍﺑﺘﻼ ﺑﻪ ﺷــﺪﺕ ﺯﻳﺎﺩ
ﺑﺎﻋﺚ ﻣﻲﺷــﻮﺩ ﻣﺮﺍﻗﺒﺖ ﺍﺯ ﻭﺭﻭﺩﻯﻫﺎﻯ
ﺷﻮﺩ .ﭼﻮﻥ ﺩﺭ ﺟﻨﻮﺏ ﺧﻠﻴﺞﻓﺎﺭﺱ ﺯﻳﺎﺩ
ﺷﺪﻩ ﻭ ﺍﺣﺘﻤﺎﻝ ﻣﻬﺎﺟﺮﺕ ﺷﺪﻳﺪ ﺍﻳﻦ ﻭﻳﺮﻭﺱ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ «.ﺟﻨﻮﺏ ﺷــﺮﻕ ﺁﺳﻴﺎ ﺑﻴﺸﺘﺮ ﺷــﻮﺩ .ﺍﻟﺒﺘﻪ ﺍﻧﺘﻈﺎﺭ ﻗﺮﻧﻄﻴﻨﻪ ﻛﻤﻲ ﺯﻳﺎﺩ
ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛــﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺗﻮﺳــﻂ ﻳﻚ ﺟﻮﺍﻥ ﺍﺳــﺖ .ﭼﻮﻥ ﻫﻤﻪ ﺗﻤﺮﻛﺰ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺭﻭﻯ ﺣﺞ ﺍﺳﺖ .ﺳﺮﻭﺵ
16ﺳﺎﻟﻪ ﺍﻳﺮﺍﻧﻰ ،ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩﻩ ﺷﺪ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﻣﻲﮔﻮﻳﺪ» :ﺁﻥ ﺯﻣﺎﻥ ﻛﻪ ﺷﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ H1N1
ﻫﻨﻮﺯ ﻫﻢ ﻛﺴــﻰ ﺭﺍ ﺑﺎﻛﻰ ﻧﻴﺴــﺖ ،ﺍﮔﺮ ﺑﻮﺩ ﺍﺧﻄﺎﺭﻫﺎﻯ ﻣﻬﻤﺘﺮﻯ ﺑﻪ ﺩﺭ ﻣﺜــﻼ ﺗﺎﻳﻠﻨﺪ ﻭ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺯﻳﺎﺩ ﺑﻮﺩ ،ﻣﻮﺍﺭﺩ ﻣﺨﺘﻠﻔﻰ ﺭﺍ ﺑﺮﺭﺳــﻰ
ﻣﺮﺩﻡ ﺩﺍﺩﻩ ﻣﻲﺷﺪ .ﺗﻨﻬﺎ ﺍﺧﻄﺎﺭ ﺟﺪﻳﺪ ﻫﻢ ﺑﻪ ﻣﺪﻳﺮﺍﻥ ﻭ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻣﻲﻛﺮﺩﻳﻢ .ﺍﻟﺒﺘﻪ ﻫﻤﻪ ﻭﺭﻭﺩﻯﻫﺎ ﺑﻪ ﻛﺸﻮﺭ ﺑﺮﺭﺳﻰ ﻧﻤﻲﺷﻮﺩ«.
ﺍﻧﮕﻠﺴﺘﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﻛﺸﻮﺭﻫﺎﻯ ﺗﻮﺳﻌﻪﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩﺍﻯ
ﺍﺳﺖ .ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ
ﺣﺘﻰ ﻫﺮ ﻫﻔﺘﻪ ﺗﺎ 100ﻫﺰﺍﺭ ﻣﻮﺭﺩ ﺭﺍ ﻫﻢ ﺛﺒﺖ ﻣﻲﻛﺮﺩ .ﺍﻣﺎ ﺑﺮﮔﺮﺩﻳﻢ
ﺑﻪ ﻫﻤﺎﻥ ﻗﺮﻧﻄﻴﻨﻪ ﻓﺮﻭﺩﮔﺎﻫﻰ .ﻗﺮﻧﻄﻴﻨﻪ ﻛﻪ ﻧﻪ ،ﺑﺮﺭﺳــﻰ ﺳﺮﭘﺎﻳﻰ.
ﺑﻪ ﮔﻔﺘــﻪ ﻣﺪﻳﺮ ﺑﺮﻧﺎﻣﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻭ ﻣﺮﺍﻗﺒﺖ ﺑﻬﺪﺍﺷــﺖ ﻣﺮﺯﻱ ﻭﺯﺍﺭﺕ
ﺑﻬﺪﺍﺷﺖ ،ﭘﺰﺷﻜﺎﻧﻰ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩﻫﺎ ،ﻣﺴﺎﻓﺮﺍﻥ ﻭﺭﻭﺩﻯ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ
ﺧﺎﺹ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻲﻛﻨﻨﺪ ،ﺍﮔﺮ ﻛﺴــﻰ ﻋﻼﺋﻤﻲ ﺍﺯ ﺍﺑﺘﻼ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﺩﺍﺷــﺖ ،ﺣﺘﻤﺎ ﺍﺯ ﺍﻭ ﻧﻤﻮﻧــﻪ ﻣﻲﮔﻴﺮﻧﺪ ﻭ ﺗﻮﺻﻴــﻪ ﻣﻲﻛﻨﻨﺪ ﺩﺭ ﺧﺎﻧﻪ
ﺑﺨﻮﺍﺑﺪ» :ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﻧﻤﻮﻧﻪﺑﺮﺩﺍﺭﻯ ﻣﻲﺷــﻮﺩ ،ﺍﮔﺮ ﻣﺸﻜﻮﻙ ﺑﺎﺷﺪ،
ﻣﻲﮔﻮﻳﻨﺪ ﺑﺮﻭ ﺧﺎﻧﻪ ﺍﺳﺘﺮﺍﺣﺖ ﻛﻦ ،ﺗﺎ ﺟﻮﺍﺏ ﺑﻴﺎﻳﺪ .ﻣﺜﺒﺖ ﺑﻮﺩ ﺣﺘﻤﺎ
ﺧﺒﺮﺵ ﻣﻲﻛﻨﻨﺪ ﺗﺎ ﺑﻪ ﭘﺰﺷﻚ ﻣﺮﺍﺟﻌﻪ ﻛﻨﺪ ﻭ ﻣﺮﺍﻗﺒﺖﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ«.ﮔﻮﻳﺎ ﻫﻤﻪ ﻛﺎﺭﻯ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ
ﺍﺯ ﺷــﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﻲﻛﻨﺪ ،ﻣﺎﻧﻨﺪ ﻫﻤﻴﻦ ﺍﺳﺖ .ﺳﺮﻭﺵ
ﻣﻲﮔﻮﻳﺪ ﺩﺭ ﺩﺍﺧﻞ ﺍﻳﺮﺍﻥ ﻫﻢ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﺎﺗﻰ ﻣﻲﺍﻓﺘﺪ» :ﻳﻚ ﻣﻮﺭﺩ ﺑﻮﺩ
ﺩﺭ ﻻﺭ ﻓﺎﺭﺱ .ﺳﺎﻋﺖ 7ﺷﺐ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﺷﺒﻜﻪ ﺑﻬﺪﺍﺷﺖ ﻻﺭ ﺍﻃﻼﻉ
ﺩﺍﺩﻡ ﺗﺎ ﺑﻪ ﺍﻭ ﺑﮕﻮﻳﻨﺪ ﻣﺮﺍﻗﺒﺖ ﻛﻨﺪ .ﺧﺎﻧﻢ 47ﺳــﺎﻟﻪﺍﻯ ﺑﻮﺩ .ﺍﺣﺘﻤﺎﻝ
ﺩﺍﺩﻳﻢ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻋﺮﻭﺱ ﻳﺎ ﺩﺧﺘﺮ ﺑﺎﺭﺩﺍﺭﻯ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﻭ ﺑﺎ
ﺁﻧﻬﺎ ﻣﻼﻗﺎﺕ ﻛﻨﺪ ﻭ«...
ﺑﺮﺭﺳــﻰﻫﺎﻯ ﻓﺮﻭﺩﮔﺎﻫﻰ ﺑﺎ ﺍﻳﻦ ﻭﺻﻒ ﭼﻨــﺪﺍﻥ ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ
ﻧﻴﺴــﺖ .ﭼﻪ ﺍﻳﻨﻜﻪ ﻣﺪﺗﻰ ﭘﻴﺶ ﺍﻋﻼﻡ ﺷــﺪ 17ﻧﻔﺮ ﺍﺯ 42ﻣﺒﺘﻼ ﺩﺭ
ﺷــﻬﺮ ﻣﺸــﻬﺪ ،ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻧﻰ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺍﺯ ﻋﻤﺮﻩ ﺩﺍﻧﺶﺁﻣﻮﺯﻯ
ﺑﺎﺯﮔﺸﺘﻪﺍﻧﺪ .ﻫﻤﭽﻨﻴﻦ ﻣﺤﻤﺪﺗﻘﻲ ﺣﻠﻲﺳﺎﺯ ،ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﭘﺰﺷﻜﻲ
ﺣﺞ ﻭ ﺯﻳﺎﺭﺕ ﻫﻼﻝ ﺍﺣﻤﺮ ﭘﻴﺶﺑﻴﻨﻰ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺭﺍ ﻋﻠﻨﻰ ﻛﺮﺩ:
»ﺍﺯ ﺳﻮﻱ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺍﻋﻼﻡ ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺣﺪﻭﺩ
30ﺩﺭﺻﺪ ﺍﺯ ﺣﺠﺎﺝ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ ﻣﺒﺘﻼ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ A
ﻣﻲﺷــﻮﻧﺪ«.ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺧﻄﺮ ﺍﺳﺖ .ﻫﺮﭼﻨﺪ ﻛﻪ ﺣﻠﻰﺳﺎﺯ ﻣﻲﮔﻮﻳﺪ
ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺣﺠﺎﺝ ﻣﺒﺘﻼ ،ﺩﺭ ﻫﻤﺎﻥ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭﻣﺎﻥ ﻣﻲﺷﻮﻧﺪ ،ﺍﻣﺎ
ﺑﻰﺧﻄﺮ ﻫﻢ ﻧﻴﺴﺖ.
ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺷﻴﻮﻉ ﭘﺎﭘﻜﻮﺭﻧﻰ
ﺍﻧﺘﻈﺎﺭ ﻫﻤﻪﮔﻴــﺮﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ ﺍﻳــﺮﺍﻥ ،ﺑﺮﺍﻯ ﺁﺑﺎﻥ ﻭ
ﺁﺫﺭ ﺍﺳــﺖ .ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺍﺑﺘﺪﺍﻳﻰ ﻭﺭﻭﺩ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺑﻪ ﺍﻳﺮﺍﻥ ،ﺣﺴﻴﻨﻌﻠﻰ
ﺷــﻬﺮﻳﺎﺭﻯ ،ﻋﻀــﻮ ﻛﻤﻴﺴــﻴﻮﻥ ﺑﻬﺪﺍﺷــﺖ ﻣﺠﻠــﺲ ﭘﻴﺶﺑﻴﻨﻰ
10ﻣﻴﻠﻴﻮﻥ ﺍﺑﺘﻼ ﺭﺍ ﺩﺍﺷﺖ .ﺍﻣﺎ ﺍﻛﻨﻮﻥ ﻣﻲﮔﻮﻳﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻳﻚﺳﻮﻡ
ﻫﺴــﺘﻨﺪ .ﻣﻤﻜﻦ ﺍﺳــﺖ ﺩﻭﺭﻩ ﻛﻤﻮﻥ ﺑﻴﻤﺎﺭﻯ ﺭﺍ ﻃﻰ ﻛﻨﻨﺪ ﻭ ﺑﺎ ﻳﻚ
ﺑﻴﻤﺎﺭ ﺭﻳﻮﻯ ﻣﻼﻗﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﺎﻳﺪ ﭘﻴﺸﮕﻴﺮﻯ
ﻛﺮﺩ«.
ﻫﺮﭼﻨﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﻴﻤﺎﺭﻯ ﺳﺎﺩﻩﺍﻯ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺍﺳﺖ،
ﺍﻣــﺎ ﺍﺣﺘﻤﺎﻻﺕ ﻣﺨﺘﻠﻔﻰ ﺑــﺮﺍﻯ ﺁﻥ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ؛ ﺟﻬﺶ ژﻧﺘﻴﻜﻰ ﻭ
ﺗﺮﻛﻴﺐ ﺑــﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﭘﺮﻧﺪﮔﺎﻥ .ﻧﮕﺮﺍﻧﻰ ﺍﺻﻠﻰ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺳــﺖ.
ﻋﺒﺪﺍﻟﺮﺿﺎ ﺍﺳﺘﻘﺎﻣﺘﻲ ،ﻣﺸﺎﻭﺭ ﺳﺎﺯﻣﺎﻥ ﺑﻬﺪﺍﺷﺖ ﺟﻬﺎﻧﻲ ﺩﺭ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﻭ ﻫﻤﭽﻨﻴﻦ ﻋﻀﻮ ﻛﻤﻴﺘﻪ ﻛﺸــﻮﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻲﮔﻮﻳﺪ:
»ﻭﻳﺮﻭﺱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﻣﺘﺸــﻜﻞ ﺍﺯ ﺳﻪ ﻗﻄﻌﻪ ژﻧﺘﻴﻜﻲ ﺍﺯ ﺑﺪﻥ
ﭘﺮﻧﺪﮔﺎﻥ ،ﺳﻪ ﻗﻄﻌﻪ ژﻧﺘﻴﻜﻲ ﺍﺯ ﺑﺪﻥ ﺍﻧﺴــﺎﻥ ﻭ ﺩﻭ ﻗﻄﻌﻪ ژﻧﺘﻴﻜﻲ ﺍﺯ
ﺑﺪﻥ ﺧﻮﻙ ﺍﺳــﺖ .ﻋﻤﻠﻜﺮﺩ ﺷﺶ ﻫﻔﺘﻪﺍﻱ ﻭﻳﺮﻭﺱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻧﻮﻉ
) Aﺑﻪ ﻟﺤﺎﻅ ﻗﺪﺭﺕ ﺳــﺮﺍﻳﺖ ﻭ ﺍﻧﺘﻘﺎﻝ( ﻣﻌﺎﺩﻝ ﻋﻤﻠﻜﺮﺩ ﺷﺶ ﻣﺎﻫﻪ
ﻭﻳﺮﻭﺱﻫﺎﻱ ﻗﺒﻠﻲ )ﭘﺮﻧﺪﮔﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻲ( ﺍﺳﺖ ،ﺍﺯ ﺍﻳﻦ ﺭﻭ ،ﻃﻲ ﻣﺪﺕ
ﻛﻮﺗﺎﻫﻲ ﺷﻤﺎﺭ ﻓﺮﺍﻭﺍﻧﻲ ﺍﺯ ﺍﻓﺮﺍﺩ ﮔﺮﻓﺘﺎﺭ ﻣﻲﺷﻮﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ 0/5ﺩﺭﺻﺪ
ﻣﺮگ ﻭ ﻣﻴﺮ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻱ ﺭﺍ ﺷﺎﻣﻞ ﻣﻲﺷﻮﺩ«.
ﺑﻪﮔﻔﺘــﻪ ﺍﻭ ﺩﺭ ﻓﺎﺯ ﻳﻚ ﭘﺎﻧﺪﻣﻲ ،H1N1ﺧﻄﺮﻱ ﺑﺮﺍﻱ ﺍﻧﺴــﺎﻥ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ» :ﺩﺭ ﻓﺎﺯ ﺩﻭ ،ﻭﻳﺮﻭﺱ ﭘﺲ ﺍﺯ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﮔﺮﺩﺵ ﻗﺪﺭﺕ
ﺗﻬﺎﺟﻤﻲ ﻭ ﺍﺑﺘﻼﻱ ﺍﻧﺴﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ؛ ﺩﺭ ﻓﺎﺯ ﺳﻪ ،ﻗﺪﺭﺕ ﺍﻧﺘﻘﺎﻝ
ﺍﻧﺴﺎﻥ ﺑﻪ ﺍﻧﺴﺎﻥ ﻣﺤﺪﻭﺩ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﭘﺮﻧﺪﮔﺎﻥ ﺩﺭ ﺍﻳﻦ
ﻣﺮﺣﻠﻪ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ؛ ﺩﺭ ﻓﺎﺯ ﭼﻬﺎﺭ ،ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺍﻧﺴــﺎﻥ ﺑﻪ ﺍﻧﺴــﺎﻥ ﻭﺍﺿﺢ
ﺍﺳﺖ؛ ﺩﺭ ﻓﺎﺯ ﭘﻨﺞ ﺩﺭ ﻧﻘﺎﻁ ﻣﺨﺘﻠﻒ ﺑﻴﻤﺎﺭﻱ ﺑﺮﻭﺯ ﻣﻲﻛﻨﺪ ﻭ ﺑﺎﻻﺧﺮﻩ
ﺩﺭ ﻓﺎﺯ ﺷﺶ ﺑﻴﻤﺎﺭﻱ ﺳﺮﺍﺳﺮ ﺩﻧﻴﺎ ﺭﺍ ﻓﺮﺍ ﻣﻲﮔﻴﺮﺩ«.
ﭘﻴﺸﮕﻴﺮﻯ ﺗﻨﻬﺎ ﭼﺎﺭﻩ
ﭘﻴﺸــﮕﻴﺮﻯ ﺍﻟﺒﺘﻪ ﻫﻤﻴﺸــﻪ ﺍﺗﻔﺎﻕ ﻧﻤﻲﺍﻓﺘﺪ .ﺑﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ
ﻫﻨﮕﺎﻣــﻲ ﻛﻪ ﺩﺭ ﻳﻚ ﺯﻧﺪﺍﻥ ،ﻭﻳﺮﻭﺳــﻰ ﻣﺎﻧﻨــﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ
ﻣﻨﺘﺸﺮ ﺷﻮﺩ ،ﭘﻴﺸﮕﻴﺮﻯ ﻣﻌﻨﺎﻯ ﺧﻨﺪﻩﺩﺍﺭﻯ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ .ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺍﻟﺒﺘﻪ ﺍﻓﺘﺎﺩ .ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺍﻋﻼﻡ ﺷﺪ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺯﻧﺪﺍﻥﻫﺎﻯ ﺍﻳﺮﺍﻥ ،ﺳﻪ
ﺯﻧﺪﺍﻧﻰ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﺒﺘﻼ ﺷﺪﻩﺍﻧﺪ .ﻫﺮﭼﻨﺪ ﮔﻔﺘﻪ ﺷﺪ ﺍﻳﻦ
ﺯﻧﺪﺍﻧﻴﺎﻥ ﻭ ﺑﻘﻴﻪ ﻫﻢﺑﻨﺪﻫﺎﻯ ﺁﻧﻬﺎ ﻣﺮﺍﻗﺒﺖﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﻣﻲﺷﻮﻧﺪ،
ﺣﺘﻰ ﺍﻋﻼﻡ ﺷﺪ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﭘﺮﻭﭘﻴﻤﺎﻧﻰ ﺑﺮﺍﻯ ﻣﺮﺍﻗﺒﺖﻫﺎ ﺩﺭ ﺯﻧﺪﺍﻥ
ﺗﺪﻭﻳﻦ ﻭ ﺍﺑﻼﻍ ﺷﺪﻩ ﺍﺳﺖ ،ﺍﻣﺎ ﻧﮕﺮﺍﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺷﻬﺮﻳﺎﺭﻯ ﺩﺭ ﺍﻳﻦ
ﺑﺎﺭﻩ ﻣﻲﮔﻮﻳﺪ» :ﻳﻚ ﺑﻴﻤﺎﺭ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻧﻮﻉ Aﺍﮔﺮ ﺩﺭ ﻣﻜﺎﻧﻰ ﺣﻀﻮﺭ
ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﻪ H1N1ﻣﺒﺘﻼ ﺷــﻮﻧﺪ» :ﺳــﺎﺯﻣﺎﻥ ﺑﻬﺪﺍﺷــﺖ ﺟﻬﺎﻧﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ،ﺩﺭ ﻛﻤﺘﺮ ﺍﺯ 24ﺳــﺎﻋﺖ ﻣﻲﺗﻮﺍﻧﺪ ﻫﻤﻪ ﺭﺍ ﻣﺒﺘﻼ ﻛﻨﺪ.
ﭘﻴﺶﺑﻴﻨﻰ ﻛﺮﺩﻩ ﺍﺳﺖ ﺗﺎ ﺩﻭ ﺳﻪ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻳﻚﺳﻮﻡ ﺩﻧﻴﺎ ﺑﻪ ﺑﻴﻤﺎﺭﻯ ﻓﺮﻗﻰ ﻫﻢ ﻧﻤﻲﻛﻨﺪ؛ ﻣﺪﺍﺭﺱ ،ﭘﺎﺩﮔﺎﻥﻫﺎ ،ﻣﺘــﺮﻭ ،ﺯﻧﺪﺍﻥﻫﺎ .ﺍﻣﺎ ﺑﺎﻳﺪ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻣﺒﺘﻼ ﺷﻮﻧﺪ .ﻣﺎ ﻫﻢ ﺧﺎﺭﺝ ﺍﺯ ﺩﻧﻴﺎ ﻧﻴﺴﺘﻴﻢ .ﺍﻣﻜﺎﻥ ﻣﺮﺍﻗﺒﺖ ﻛﺮﺩ .ﺩﺭ ﺯﻧﺪﺍﻥﻫﺎ ﻫﻢ ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ،ﺯﻧﺪﺍﻥ ﺭﺍ ﺍﻳﺰﻭﻟﻪ
ﺍﺑﺘﻼﻱ ﻳﻚﺳﻮﻡ ﺟﻤﻌﻴﺖ ﺍﻳﺮﺍﻥ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ«.
ﻣﻲﻛﻨﻨﺪ ،ﺍﻣﺎ ﻧﻤﻲﺷﻮﺩ ﻛﻪ ﺯﻧﺪﺍﻥ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﺑﺮﻭﻳﺪ ﺧﺎﻧﻪ.
ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﻣﻲﮔﻮﻳﺪ ﺁﻣﺎﺭﻫﺎﻳﻰ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﻣﻲﺩﻫﺪ ،ﻫﻤﻴﺸﻪ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺧﻄﺮﻧﺎﻛﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺣﺘﻰ ﻣﺮﺧﺼﻰ ﻫﻢ ﺑﻪ ﺁﻧﻬﺎ
ﺁﻣﺎﺭﻫﺎﻯ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ» :ﺍﻳﻦ ﺁﻣﺎﺭ ﻗﻄﻌﻰ ﻧﻴﺴﺖ .ﻓﻘﻂ ﺗﻌﺪﺍﺩ ﺍﻓﺮﺍﺩﻯ ﻧﻤﻲﺩﻫﻨﺪ«.ﺍﻣﺎ ﺧﺎﺭﺝ ﺍﺯ ﺯﻧﺪﺍﻥﻫﺎ ﺍﺗﻔﺎﻗﺎﺕ ﻣﺨﺘﻠﻔﻰ ﻣﻲﺍﻓﺘﺪ .ﺑﻪ ﮔﻔﺘﻪ
ﺍﺳﺖ ﻛﻪ ﺷﻨﺎﺳﺎﻳﻰ ﺷﺪﻩﺍﻧﺪ ﻳﺎ ﻣﺮﺍﺟﻌﻪ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ 98ﺩﺭﺻﺪ ﺍﺳﺘﻘﺎﻣﺘﻰ ،ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺳﻪ ﻧﻤﻮﻧﻪ ﻛﺸﻨﺪﻩ ﺩﺍﺭﺩ ﻛﻪ ﺍﻛﻨﻮﻥ ﻫﺮ ﺳﻪ ﻣﻮﺭﺩ
ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻧﻮﻉ Aﻣﺒﺘﻼ ﻣﻲﺷــﻮﻧﺪ ،ﮔﻤﺎﻥ ﻣﻲﻛﻨﻨﺪ ﺁﻥ ﺩﺭ ﺩﻧﻴﺎ ﻗﺮﺑﺎﻧﻰ ﻣﻲﮔﻴﺮﺩ» :ﻫﺮ ﺳﺎﻝ 250ﻫﺰﺍﺭ ﻧﻔﺮ ﺍﺯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﻣﻌﻤﻮﻟﻰ ﺍﺳﺖ ،ﺍﮔﺮ ﺯﻳﺎﺩ ﺷﺪﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺑﻪ ﭘﺰﺷﻚ ﺍﻧﺴــﺎﻧﻰ ﻣﻲﻣﻴﺮﻧﺪ .ﺍﻧﺴﺎﻥ ﻭ ﺧﻮﻙ ﺑﻪ ﻣﺜﺎﺑﻪ ﺩﻭ ﻣﺎﺷﻴﻦ ﻣﺨﻠﻮﻁ ﻛﻦ
ﻫﻢ ﻣﺮﺍﺟﻌﻪ ﻧﻤﻲﻛﻨﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻤﻲﺗﻮﺍﻥ ﻓﻬﻤﻴﺪ ﭼﻪ ﺗﻌﺪﺍﺩ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ .ﻭﻳﺮﻭﺱﻫﺎﻯ ﺳﻪ ﮔﺎﻧﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ
ﻣﺒﺘﻼ ﺷﺪﻩﺍﻧﺪ«.
ﻭ ﺧﻮﻙ ﻣﺨﻠﻮﻁ ﻭ ﻧﻮﻉ ﺟﺪﻳﺪﻱ ﺑﺎ ﻣﻨﺸﺎ
ﺩﻟﻴﻞ
ﺑﻪ
ﺧﻮﻛﻰ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺗﺮﺱ ﺍﺯ
ﻋﺎﻟﻢﮔﻴﺮ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﻨﺪ .ﺍﻓﺮﺍﺩ ﭼﺎﻕ ﻭ
ﺁﻣﺎﺭﻫﺎﻳﻰ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ
ﻧﻮﻉ ﺷــﻴﻮﻉ ﺁﻥ ﺍﺳــﺖ ،ﻧﺎﮔﻬﺎﻥ ﺑﻪ ﻳﻚ
ﺟﻮﺍﻧﺘﺮﻫﺎ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻌﺮﺽ ﺍﺑﺘﻼ ﺑﻪ ﻧﻮﻉ
ﻛﺸﻮﺭ ﻭ ﻣﻨﻄﻘﻪ ﺣﻤﻠﻪ ﻣﻲﻛﻨﺪ ﻭ ﺗﺎ ﺟﺎﻥ
ﻣﻲﺩﻫﺪ ،ﻗﻄﻌﻰ ﻧﻴﺴﺖ ،ﻓﻘﻂ ﺗﻌﺪﺍﺩ
ﺷﺪﻳﺪ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ؛ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻗﺪﺭﺕ ﺍﻧﺘﻘﺎﻝ
ﭼﻨﺪ ﻧﻔﺮ ﺭﺍ ﻧﺴﺘﺎﻧﺪ ،ﺍﺯ ﭘﺎﻯ ﻧﻤﻲﻧﺸﻴﻨﺪ.
ﺑﻪ ﺗﺮﺗﻴﺐ ﺩﺭ ﻣﺤﻴﻂ ﻛﺎﺭ )ﺍﺯ ﺑﺎﻟﻐﻴﻦ( ،ﺩﺭ
ﺍﻓﺮﺍﺩﻯ ﺍﺳﺖ ﻛﻪ ﺷﻨﺎﺳﺎﻳﻰ ﺷﺪﻩﺍﻧﺪ
ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺍﺳﺖ ﻛﻪ ﻣﻲﮔﻮﻳﻨﺪ ﺯﻧﺎﻥ
ﻣﺪﺍﺭﺱ )ﺍﺯ ﻛــﻮﺩﻛﺎﻥ( ﻭ ﺩﺭ ﻣﻨﺎﺯﻝ )ﺍﺯ
ﺑﺎﺭﺩﺍﺭ ،ﻛﻮﺩﻛﺎﻥ ﺯﻳﺮ ﭘﻨﺞ ﺳﺎﻝ ،ﺑﻴﻤﺎﺭﺍﻥ
ﻛﻮﺩﻙ ﺑﻪ ﻭﺍﻟﺪ( ﺑﺎﻻﺳﺖ«.
ﻳﺎ ﻣﺮﺍﺟﻌﻪ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ
ﻗﻠﺒﻰ ،ﺳــﺮﻃﺎﻧﻰ ،ﺭﻳﻮﻯ ،ﺗﺎﻻﺳــﻤﻰ،
ﺑﻪﮔﻔﺘﻪﺍﻭ ،ﻭﻳﺮﻭﺱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱﻧﻮﻉA
ﻛﻢ ﺧﻮﻧﻰ ،ﺩﻳﺎﺑﺘﻰ ﻭ ...ﻣﺮﺍﻗﺒﺖ ﺑﻴﺸﺘﺮﻯ 98ﺩﺭﺻﺪ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺗﺎ ﭘﻨﺞ ﺩﻗﻴﻘﻪ ﺭﻭﻱ ﺩﺳﺖﻫﺎ ،ﺗﺎ 8ﺳﺎﻋﺖ
ﻛﻨﻨﺪ .ﺳــﺮﻭﺵ ﻣﺜﺎﻝﻫﺎﻯ ﺍﻳﻨﭽﻨﻴﻨﻰ
ﺭﻭﻱ ﺩﺳﺘﻤﺎﻝ ﻛﺎﻏﺬﻱ ﻭ ﺑﻪ ﻣﺪﺕ ﺩﻭ ﺭﻭﺯ
ﻧﻮﻉ Aﻣﺒﺘﻼ ﻣﻲﺷﻮﻧﺪ ،ﮔﻤﺎﻥ
ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﺩ» :ﺩﺧﺘﺮ ﺑﭽﻪﺍﻯ ﺩﺭ ﻣﺪﺭﺳﻪ
ﺭﻭﻱ ﺳﻄﻮﺡ ﺻﺎﻑ ﺯﻧﺪﻩ ﺑﺎﻗﻲ ﻣﻲﻣﺎﻧﺪ .ﺍﻭ
ﺑﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﻣﺒﺘﻼ ﻣﻲﺷــﻮﺩ ،ﻫﻨﻮﺯ
ﻫﻤﭽﻨﻴﻦﻭﺍﻛﺴﻦﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯﻓﺼﻠﻰﺑﺮﺍﻯ
ﻣﻲﻛﻨﻨﺪﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﻫﻢ ﻋﻼﻣﺘﻰ ﻧﺪﺍﺭﺩ ،ﻣﺎﺩﺭﺵ ﺑﻌﺪ ﺍﺯ ﻇﻬﺮ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛــﻰ ﺭﺍ ﺑﻰﺗﺎﺛﻴﺮ ﻣﻲﺩﺍﻧﺪ:
ﻣﻌﻤﻮﻟﻰﺍﺳﺖ
ﻣﻲﺭﻭﺩ ﺑﻪ ﺧﻮﺍﻫﺮﺵ ﻛﻪ ﺑﺎﺭﺩﺍﺭ ﺍﺳــﺖ
»ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻓﺼﻠﻲ
ﺳــﺮ ﺑﺰﻧــﺪ ،ﻧﺎﺧﻮﺍﺳــﺘﻪ ﺍﻭ ﺭﺍ ﻫﻢ ﻣﺒﺘﻼ
ﺗﺎﺛﻴﺮﻱﺑﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱﻧﻮﻉ Aﻧﺪﺍﺭﺩ ﺑﺮﺧﻲ
ﻣﻲﻛﻨﺪ .ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺧﻄﺮ ﻣﺮگ ﺑﺮﺍﻯ ﺁﻥ ﺯﻥ ﺑﺎﺭﺩﺍﺭ ﺑﻴﺸــﺘﺮ ﺍﺯ ﺍﺯ ﻣﺘﺨﺼﺼﺎﻥ ﺍﺭﻭﭘﺎﻳﻲ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﻓﺼﻠﻲ ﺗﺎ
ﺩﻳﮕﺮﺍﻥ ﻣﻲﺷﻮﺩ«.
ﺣﺪﻭﺩ 40ﺩﺭﺻﺪﻗﺎﺩﺭﺑﻪﻛﻨﺘﺮﻝﭘﺎﻧﺪﻣﻲﺍﺳﺖ.ﺑﻴﺶﺍﺯ 90ﺩﺭﺻﺪﻭﺍﻛﺴﻦ
ﺑﻪ ﮔﻔﺘﻪ ﺍﻭ ،ﻭﻳﺮﻭﺱ H1N1ﭘﺎﭘﻜﻮﺭﻧﻰ ﭘﻴﺶ ﻣﻲﺭﻭﺩ» :ﻣﻲﺷﻜﻔﺪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯﺧﻮﻛﻰﺩﺭﻛﺸﻮﺭﻫﺎﻱﺁﻣﺮﻳﻜﺎﻳﻲﻭﺍﺭﻭﭘﺎﻳﻲﻣﺼﺮﻑﻣﻲﺷﻮﺩ.
ﻭ ﺩﺭ ﻫﻮﺍ ﻣﻨﺘﺸﺮ ﻣﻲﺷــﻮﺩ .ﺍﻟﺒﺘﻪ 98ﺩﺭﺻﺪ ﻣﺮﺩﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﻭﺍﻗﻊ ﺑﻴﺶ ﺍﺯ 70ﺩﺭﺻﺪ ﺍﻳﻦ ﻭﺍﻛﺴﻦﻫﺎ ﺑﻪ ﻣﺼﺮﻑ ﺧﻮﺩ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ
ﺍﻳﻤﻦ ﻫﺴﺘﻨﺪ ،ﻳﻚ ﻫﻔﺘﻪ ﻛﺴﺎﻟﺖ ﻛﻤﻲ ﺩﺍﺭﻧﺪ ﻭ ﺑﻌﺪ ﺧﻮﺏ ﻣﻲﺷﻮﻧﺪ .ﻣﻲﺭﺳــﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ 18ﺩﺭﺻﺪ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻱ ﺗﺤﺖ ﭘﻮﺷﺶ ﺍﻳﻦ
ﺍﻣﺎ ﻫﻤﻴﻦ 98ﺩﺭﺻﺪ ﺑﺮﺍﻯ ﺑﻘﻴﻪ ﮔﺮﻭﻩﻫﺎﻯ ﺁﺳــﻴﺐﭘﺬﻳﺮ ،ﺧﻄﺮﻧﺎﻙ ﻭﺍﻛﺴﻦﻗﺮﺍﺭﻣﻲﮔﻴﺮﻧﺪ«.
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ﺁﻧﻔﻠﻮﺁﻧﺰﺍ
ﺭﻭﺯﺷﻤﺎﺭ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﺩﺭﺍﻳﺮﺍﻥ
ﺁﻧﭽﻪ ﺩﺭ ﭘـﻲ ﻣﻲﺁﻳﺪ ﻫﻤﻪ ﺍﺧﺒﺎﺭﻱ ﺍﺳـﺖ ﻛـﻪ ﺍﺯ ﺁﻏﺎﺯ
ﺷﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺩﺭ ﺭﺳـﺎﻧﻪﻫﺎﻱ ﻛﺸﻮﺭ ﻣﻨﺘﺸﺮ
ﺷـﺪ ،ﺍﺧﺒﺎﺭﻱ ﻛﻪ ﮔﺮﭼﻪ ﺑﻪ ﺳﻨﺖ ﺩﻳﺮﻳﻨﻪ ﺍﻃﻼﻉﺭﺳﺎﻧﻲ ﺩﺭ
ﺍﻳﺮﺍﻥ ،ﮔﺎﻫﻲ ﺍﺯ ﺍﻭﻗﺎﺕ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳـﺪ ﺍﻣﺎ ﺩﺭ
ﻧﮕﺎﻫﻲ ﺑﺎ ﺗﺎﻣﻞ ،ﺣﻜﺎﻳﺖ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ
ﺩﺭ ﮔﻮﺷﻪ ﻭ ﻛﻨﺎﺭ ﺍﻳﺮﺍﻥ ﺩﺍﻡ ﮔﺴﺘﺮﺍﻧﺪﻩ ﻭ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺍﻱ
ﻫﺮ ﺍﻳﺮﺍﻧـﻲ ﺯﻧﮓ ﺧﻄﺮ ﺟﺪﻱ ﻭ ﻣﻬﻤﻲ ﺑﻪﺷـﻤﺎﺭ ﺁﻳﺪ؛ ﺯﻧﮓ
ﺧﻄﺮﻱ ﻛﻪ ﻓﻌﻼ ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺸـﮕﻴﺮﻱ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺧﻮﺭﺩﻧﺶ
ﺟﻠﻮﮔﻴﺮﻯ ﻛﺮﺩ.
6ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﻣﻌﺎﻭﻥ ﺳﻼﻣﺖ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ،ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ
ﺩﺭ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺷــﺎﻳﻊ ﻧﻴﺴﺖ .ﺍﻣﺎﻣﻲﺭﺿﻮﻱ ﮔﻔﺖ ﻛﻪ ﺩﺭ
ﻛﺸﻮﺭﻫﺎﻱ ﻫﻤﺴﺎﻳﻪ ﻫﻢ ﺧﺒﺮﻱ ﺍﺯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﻧﻴﺴﺖ.
12ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ،
ﺍﺯ ﺍﻳﺠﺎﺩ ﻭﺍﺣﺪﻫﺎﻯ ﻗﺮﻧﻄﻴﻨﻪ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻛﺸــﻮﺭ
ﺑﻪ ﻣﻨﻈﻮﺭ ﻛﻨﺘــﺮﻝ ﺁﻧﻔﻠﻮﺁﻧــﺰﺍﻯ ﺧﻮﻛﻰ ﺧﺒــﺮ ﺩﺍﺩ .ﺭﺋﻴﺲ ﻣﺮﻛﺰ
ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻯﻫــﺎﻯ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﻫﻤﭽﻨﻴﻦ ﺍﺯ
ﻭﺟﻮﺩ ﺑﻴﻤﺎﺭﺳﺘﺎﻥﻫﺎﻯ ﻣﻨﺘﺨﺐ ﺑﻪ ﻣﻨﻈﻮﺭ ﺑﺴﺘﺮﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻣﺒﺘﻼ
ﺑﻪ ﺍﻳﻦ ﻭﻳﺮﻭﺱ ﺧﺒﺮ ﺩﺍﺩ.
16ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﺩﺭ ﺧﺒﺮﻫﺎ ﺁﻣﺪﻩ ﺑﻮﺩ ﻛﻪ ﻭﺍﻛﺴــﻦ ﺟﻌﻠﻰ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺑﺎ ﻗﻴﻤﺖ ﮔﺰﺍﻓﻲ ﺑﻪ ﻓﺮﻭﺵ ﻣﻲﺭﺳﺪ.
18ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷــﺖ ﺑﺎ ﺗﺎﻳﻴﺪ ﺧﺒﺮ ﺗﻮﻟﻴــﺪ ﺩﺍﺭﻭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺍﻳﺮﺍﻥ
ﮔﻔﺖ» :ﺑﺮﺧﻼﻑ ﺧﻴﻠﻲ ﺍﺯ ﻛﺸــﻮﺭﻫﺎ ﻛﻪ ﻓﻘﻂ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺩﺍﺭﻭﻱ
ﺿﺪﻭﻳﺮﻭﺳﻲ ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻫﺴﺘﻨﺪ ﻣﺮﺍﺣﻞ ﻓﺮﻣﻮﻻﺳﻴﻮﻥ
ﺩﺍﺭﻭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ«.
19ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﮔﺰﺍﺭﺷﻰ ﻣﺒﻨﻰﺑﺮ ﻭﺭﻭﺩ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
100
26ﻣﻬﺮ1388
21ﺍﺭﺩﻳﺒﻬﺸﺖ 1388
ﻣﻌﺎﻭﻥ ﻏــﺬﺍ ﻭ ﺩﺍﺭﻭﻱ ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷــﺖ ﺍﺯ ﺩﺭﺧﻮﺍﺳــﺖ ﺑﺮﺧﻲ ﺍﺯ
ﻛﺸــﻮﺭﻫﺎ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺗﻬﻴﻪ ﺩﺍﺭﻭﻱ ﺿﺪﻭﻳﺮﻭﺳــﻲ »ﺍﺳﻠﺘﺎﻣﻴﻮﻳﺮ«
ﻣﻮﺛﺮ ﺑﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺧﺒــﺮ ﺩﺍﺩ ﻭ ﮔﻔﺖ ﺑﺎ ﭘﻴﺶﺑﻴﻨﻲ ﺍﺣﺘﻤﺎﻝ
ﻭﻗﻮﻉ ﺑﺤﺮﺍﻥ ،ﺍﻳﻦ ﺩﺍﺭﻭ ﺩﺭ ﻛﺸﻮﺭ ﺫﺧﻴﺮﻩ ﺷﺪﻩ ﺍﺳﺖ.
1ﺗﻴﺮ 1388
ﺳــﺮﺍﻧﺠﺎﻡ ﺑﺎ ﻭﺭﻭﺩ ﻳﻚ ﺍﻳﺮﺍﻧﻲ 16ﺳــﺎﻟﻪ ﺍﺯ ﺁﻣﺮﻳــﻜﺎ ﺑﻴﻤﺎﺭﻱ ﭘﺮ
ﺳﺮ ﻭ ﺻﺪﺍﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﻪ ﺗﻬﺮﺍﻥ ﺭﺳﻴﺪ.
22ﺗﻴﺮ 1388
ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ
ﻫﺸﺪﺍﺭ ﺩﺍﺩ ﻛﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﻓﺮﺍ ﻣﻲﮔﻴﺮﺩ .ﺍﻭ ﮔﻔﺖ ﻛﻪ
ﻫﻤﻪﮔﻴﺮﻯ ﺑﻴﻤﺎﺭﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻗﻄﻌﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺥ ﻣﻰﺩﻫﺪ.
ﺍﻭ ﺩﻳﺮﺗﺮﻳﻦ ﺯﻣﺎﻥ ﺭﺍ ﭘﺎﻳﻴﺰ ﺩﺍﻧﺴﺖ.
31ﺗﻴﺮ 1388
ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ 16ﻧﻔﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﻣﺒﺘﻼ ﺷﺪﻧﺪ.
5ﻣﺮﺩﺍﺩ 1388
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﺣﻀﻮﺭ ﺩﺭ ﺍﻟﻤﭙﻴﻚ ﻫﻨﺮﻫﺎﻯ ﺭﺯﻣﻲ
ﺁﺳﻴﺎ ﻣﺤﺮﻭﻡ ﻛﺮﺩ .ﻟﻨﻜﺮﺍﻧﻰ ﻧﻤﺎﺑﺮﻱ ﺑﻪﺩﻓﺘﺮ ﻣﺤﻤﺪ ﻋﻠﻰﺁﺑﺎﺩﻯ ،ﺭﺋﻴﺲ
ﻛﻤﻴﺘﻪ ﻣﻠﻰ ﺍﻟﻤﭙﻴﻚ ﺍﺭﺳــﺎﻝ ﻭ ﺍﺯ ﺍﻭ ﺧﻮﺍﺳﺖ ﺗﺎ ﺍﺯ ﺍﻋﺰﺍﻡ ﻭﺭﺯﺷﻜﺎﺭﺍﻥ
ﺑﻪ ﺍﻳــﻦ ﺩﻭﺭﻩ ﺍﺯ ﺭﻗﺎﺑﺖﻫﺎ ﺧــﻮﺩﺩﺍﺭﻯ ﻛﻨﺪ .ﺩﺭ ﻫﻤﻴــﻦ ﺭﻭﺯ ﻣﻌﺎﻭﻥ
ﺳﻼﻣﺖ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺍﺯ ﺗﻮﻟﻴﺪ ﺩﺍﺭﻭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺧﺒﺮ
ﺩﺍﺩ .ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﻣﺮﺩﻡ ﻫﺸــﺪﺍﺭ ﺩﺍﺩ ﻛﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻛﺸــﻨﺪﻩ ﺍﺳﺖ.
ﻣﺮﺍﻗﺐ ﺑﺎﺷﻴﺪ.
6ﻣﺮﺩﺍﺩ 1388
ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻣﺪﻳﺮﻳﺖ ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ
ﺧﺒﺮ ﺩﺍﺩ ﻛﻪ 100ﺍﺗﺎﻕ ﻗﺮﻧﻄﻴﻨﻪ ﺑﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺗﺠﻬﻴﺰ ﺷﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻨﺎ ﺑﻪ ﺍﻋﻼﻡ
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ 32ﻧﻔﺮ ﻣﺒﺘﻼ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺷﺪﻩﺍﻧﺪ.
7ﻣﺮﺩﺍﺩ 1388
ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻛﻤﻴﺴــﻴﻮﻥ ﺑﻬﺪﺍﺷــﺖ ﻭ ﺩﺭﻣﺎﻥ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ
ﺍﺳﻼﻣﻲﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪﺍﻳﻨﻜﻪ ﺣﺪﺍﻗﻞ 10ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻇﺮﻑ ﺩﻭ ﺗﺎ ﺳﻪ ﺳﺎﻝ
ﺁﻳﻨﺪﻩ ﺩﺭ ﻛﺸﻮﺭ ﺑﻪﻭﻳﺮﻭﺱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻲ ﻣﺒﺘﻼ ﻣﻲﺷﻮﻧﺪ ﮔﻔﺖ
ﻛﻪ ﺩﺭ ﺧﻮﺷــﺒﻴﻨﺎﻧﻪﺗﺮﻳﻦ ﺣﺎﻟﺖ ﺍﺯ ﻫﺮ 200ﻧﻔﺮ ﻣﺒﺘﻼ ﻛﻪ ﺷﻨﺎﺳﺎﻳﻰ
ﻧﺸﻮﻧﺪ ،ﻳﻚ ﻧﻔﺮ ﻓﻮﺕ ﻣﻲﻛﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺧﺒﺮﻫﺎ ﻳﻚ ﻫﺸﺪﺍﺭ ﺟﺪﻯ
ﻣﻨﺘﺸﺮ ﺷﺪ» :ﺍﺑﺘﻼﻱ 10ﺍﻳﺮﺍﻧﻲ ﺩﻳﮕﺮ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺑﻪ ﻓﺎﺻﻠﻪ
ﻳﻚ ﺭﻭﺯ «.ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ،ﺩﺭﻣﺎﻥ ﻭ ﺁﻣﻮﺯﺵ ﭘﺰﺷﻜﻲ ﺁﺧﺮﻳﻦ ﺷﻤﺎﺭ
ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺩﺭ ﻛﺸﻮﺭ ﺭﺍ 42ﺗﻦ ﺍﻋﻼﻡ ﻛﺮﺩ.
8ﻣﺮﺩﺍﺩ 1388
ﺁﻣﺎﺭ ﻣﺒﺘﻼﻳﺎﻥ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻰ ﺍﻳﺮﺍﻥ ﺑﻪ 50ﻧﻔﺮ ﺭﺳﻴﺪ ﻭ ﻭﺯﺍﺭﺕ
ﺑﻬﺪﺍﺷــﺖ ،ﺩﺭﻣﺎﻥ ﻭ ﺁﻣﻮﺯﺵ ﭘﺰﺷﻜﻲ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ
ﻋﻼﻭﻩ ﺑﺮ ﻋﻤﺮﻩﮔﺰﺍﺭﺍﻥ ﺩﺭ ﻣﺴﺎﻓﺮﺍﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﺳﻨﮕﺎﭘﻮﺭ،
ﻣﺎﻟﺰﻱ ،ﺗﺎﻳﻠﻨﺪ ﻭ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺰ ﺩﻳﺪﻩ ﺷــﺪﻩ ﺍﺳﺖ ،ﺍﺯ ﻣﺮﺩﻡ ﺧﻮﺍﺳﺖ ﺩﺭ
ﺻﻮﺭﺕ ﺍﻣﻜﺎﻥ ،ﺳﻔﺮﻫﺎﻱ ﻏﻴﺮﺿﺮﻭﺭﻱ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺗﺎﺧﻴﺮ ﺑﻴﻨﺪﺍﺯﻧﺪ.
10ﻣﺮﺩﺍﺩ 1388
ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷــﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺷــﻤﺎﺭ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ 61ﻧﻔﺮ ﺭﺳــﻴﺪﻩ ﺍﺳــﺖ .ﻭﻯ ﺩﺭ ﺍﻳﻦ ﺍﻇﻬﺎﺭﻧﻈﺮ
ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻣﺒﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺭﺍ ﺁﻧﻬﺎﻳﻰ ﺩﺍﻧﺴﺖ ﻛﻪ ﺍﺯ ﺧﺎﺭﺝ
ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺷﺪﻩﺍﻧﺪ.
11ﻣﺮﺩﺍﺩ 1388
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺩﺭ ﺍﻳﺮﺍﻥ 85ﻧﻔﺮﻩ ﺷــﺪ ،ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺟﻨﻮﺏ
ﺷــﺮﻕ ﺁﺳــﻴﺎ ﭘﺎﻳﺘﺨﺖ ﻫﻤﻪ ﻧﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﺳــﺖ .ﭼﻴﻨﻰﻫﺎ ﺑﻪ ﺍﻳﺮﺍﻥ
ﻫﺸﺪﺍﺭ ﺩﺍﺩﻧﺪ ﻛﻪ ﻣﺒﺎﺩﺍ ﺗﻴﻢ ﻭﻭﺷﻮﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺳﻔﺮ ﻛﻨﺪ ﺗﺎ
ﭼﺸﻢﺑﺎﺩﺍﻣﻰﻫﺎ ﺍﺯ ﻣﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺑﮕﻴﺮﻧﺪ!
13ﻣﺮﺩﺍﺩ 1388
ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﺩﻭﻟﺖ ﻧﻬﻢ ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ
ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ 105ﻧﻔﺮﻋﻨﻮﺍﻥ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﻫﻴﭻ ﻣﻮﺭﺩ ﻣﺮگ
ﺍﺯ ﺍﺑﺘﻼﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻧﺪﺍﺷــﺘﻪﺍﻳﻢ ﻭ ﻣﻮﺭﺩ ﺷــﺪﻳﺪ ﻫﻢ ﺩﻳﺪﻩ
ﻧﺸﺪﻩ ﻭﻟﻰ ﺑﺴﺘﺮﻯﻫﺎﻯ ﻛﻮﺗﺎﻩﻣﺪﺕ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻫﻤﭽﻨﻴﻦ ﺑﺎﺯﭘﺮﺱ
ﺷﻌﺒﻪ ﺳﻮﻡ ﺩﺍﺩﺳــﺮﺍﻱ ﺍﻣﻮﺭ ﺟﻨﺎﻳﻲ ﺍﺯ ﻣﺮگ ﻳﻚ ﻧﻔﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺮ ﺍﺛﺮ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺧﺒﺮ ﺩﺍﺩ .ﺑﺮ ﺍﺳــﺎﺱ ﺍﻋــﻼﻡ ﻛﻼﻧﺘﺮﻱ ﻳﺎﻓﺖﺁﺑﺎﺩ
ﻣﺮﺩﻱ 38ﺳــﺎﻟﻪ ﺑﻪ ﻧﺎﻡ ﺳــﻴﺪﺭﺿﺎ ﺩﺭ ﻳﻜﻲ ﺍﺯ ﺑﻴﻤﺎﺭﺳﺘﺎﻥﻫﺎﻱ ﺍﻳﻦ
ﻣﺤﺪﻭﺩﻩ ﺑﻪ ﻃﺮﺯ ﻣﺸﻜﻮﻛﻲ ﻓﻮﺕ ﻛﺮﺩ.
173ﻣﻮﺭﺩ ﺟﺪﻳﺪ ﺍﺑﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻱ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﺰﺍﺭﺵ ﺷﺪﻩ
ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﺠﻤﻮﻉ ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ
ﺑﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺩﺭ ﻛﺸﻮﺭ ﺍﺯ 476
ﻣﻮﺭﺩ ﺑﻪ 649ﻣﻮﺭﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.
ﺍﻓﺰﺍﻳﺶ ﻣﻮﺍﺭﺩ ﺟﺪﻳﺪ ﺍﺑﺘﻼ ﺑﻪ
ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻰ ﺑﻴﺸﺘﺮ
ﺩﺭ ﻣﻴﺎﻥ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ
14ﻣﺮﺩﺍﺩ 1388
ﺩﺭ ﺧﺒﺮﻫﺎ ﺁﻣﺪ ﻛﻪ ﺗﺎ ﺩﻭ ﺳــﺎﻝ ﺁﻳﻨﺪﻩ ﺗﻮﻟﻴﺪ ﻭﺍﻛﺴــﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ
ﺧﻮﻛﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻰﺷــﻮﺩ .ﻫﻤﭽﻨﻴﻦ ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﻣﺪﻳﺮ ﻛﻞ
ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺩﺭﻣﺎﻥ ﻭ ﺁﻣﻮﺯﺵ ﭘﺰﺷﻜﻰ ﺍﻋﻼﻡ ﻛﺮﺩ
ﺗﺎﻛﻨﻮﻥ ﻣﻮﺭﺩﻯ ﺍﺯ ﻣــﺮگ ﺑﻪ ﻋﻠﺖ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻲ ﺍﺯ ﻫﻴﭻ ﻳﻚ ﺍﺯ
ﺑﻴﻤﺎﺭﺳــﺘﺎﻥﻫﺎﻯ ﺍﻳﺮﺍﻥ ﮔﺰﺍﺭﺵ ﻧﺸﺪﻩ ﺍﺳﺖ ،ﻳﻚ ﻛﺎﺭﺷﻨﺎﺱ ﻣﺮﻛﺰ
ﺑﻬﺪﺍﺷﺖ ﺍﺳﺘﺎﻥ ﻫﺮﻣﺰﮔﺎﻥ ﻣﺮگ ﻳﻚ ﻣﺎﺩﺭ ﺑﺎﺭﺩﺍﺭ ﺑﺮ ﺍﺛﺮ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﺩﺭ ﻗﺸﻢ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩ.
21ﻣﺮﺩﺍﺩ 1388
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺷــﻤﺎﺭ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ 196ﻧﻔﺮ ﺭﺳﻴﺪ.
4ﺷﻬﺮﻳﻮﺭ 1388
ﻣﻨﺎﺑﻊ ﺧﺒﺮﻯ ﮔﺰﺍﺭﺵ ﺩﺍﺩﻧﺪ ﻛﻪ ﺯﻧﻰ ﺩﺭ ﺷﻤﺎﻝ ﻏﺮﺑﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﺛﺮ
ﺍﺑﺘﻼ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﻯ ﺧﻮﻛﻰ ﺩﺭﮔﺬﺷﺖ .ﺍﻳﻦ ﺯﻥ 36ﺳﺎﻟﻪ ﺳﺎﻛﻦ ﻣﺮﺍﻏﻪ
ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺷﺮﻗﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.
11ﺷﻬﺮﻳﻮﺭ 1388
ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ ﻭﺍﮔﻴﺮﺩﺍﺭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺧﺒﺮ ﺩﺍﺩ:
ﺁﺧﺮﻳﻦ ﺁﻣﺎﺭ ﻣﺒﺘﻼﻳﺎﻥ ﺩﺭ ﻛﺸــﻮﺭ 328ﻧﻔﺮ ﺍﺳﺖ .ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺧﻂ
ﺑﻄﻼﻧﻰ ﺭﻭﻯ ﺷﺎﻳﻌﻪ ﺗﻌﻄﻴﻠﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻪﺩﻟﻴﻞ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﻛﺸﻴﺪ.
12ﺷﻬﺮﻳﻮﺭ ﻣﺎﻩ 1388
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﻳﻚ ﻗﺮﺑﺎﻧﻰ ﺩﻳﮕــﺮ ﻫﻢ ﮔﺮﻓﺖ؛ ﻳﻚ ﻣﺮﺩ 69
ﺳﺎﻟﻪ.
21ﺷﻬﺮﻳﻮﺭ 88
ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﻫﻨﻮﺯ ﻣﺸــﺨﺺ ﻧﺒﻮﺩ ﺩﺍﺭﻭﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺍﻳﺮﺍﻧﻰ
ﭼﻪ ﺳــﺮﺍﻧﺠﺎﻣﻲ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ ﺭﺋﻴﺲ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻮﻡ ﭘﺰﺷﻜﻰ ﺷﻴﺮﺍﺯ
ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺩﺍﺭﻭﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺳــﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ
ﮔﻔﺖ ﻛﻪ ﺍﻳﻦ ﺩﺍﺭﻭ ﻫﻢﺍﻛﻨﻮﻥ ﺩﺭ ﺑﺎﺯﺍﺭ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭ ﺍﺯ ﻣﺮﺩﻡ ﺧﻮﺍﺳﺖ
ﺗﺎ ﺑﺎ ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﻭﺣﺸــﺖ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻧﺪ ﻭ ﻓﻜﺮ ﻧﻜﻨﻨﺪ
ﻛﻪ ﺍﻳﻦ ﻧﻴﻢﺩﺭﺻﺪﻯ ﻛﻪ ﻣﻰﻣﻴﺮﻧﺪ ﺣﺘﻤﺎ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ .ﻫﻤﭽﻨﻴﻦ ﺑﻪ
ﻣﻨﻈﻮﺭ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻲ ﺟﻠﺴﻪ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺑﺎ ﻭﺯﺍﺭﺕ
ﺑﻬﺪﺍﺷــﺖ ﺩﺭ ﺧﺼﻮﺹ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑــﻪ ﺻﻮﺭﺕ ﺍﺿﻄﺮﺍﺭﻯ
ﺗﺸﻜﻴﻞ ﺷﺪ .ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺭﺍﻫﻜﺎﺭﻫﺎﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺷﻴﻮﻉ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ
ﺩﺭ ﻭﺳﺎﻳﻞ ﺣﻤﻞﻭﻧﻘﻞ ﻋﻤﻮﻣﻲ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﻣﻘﺮﺭ ﺷﺪ
ﻫﻤﭽﻮﻥ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺷــﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺍﻗﺪﺍﻣﺎﺕ ﻻﺯﻡ ﺭﺍ ﺑﺎ
ﺣﺴﺎﺳﻴﺖ ﺑﻴﺸﺘﺮﻯ ﺩﻧﺒﺎﻝ ﻛﻨﺪ.
24ﺷﻬﺮﻳﻮﺭ 88
ﺳﺎﺯﻣﺎﻥ ﻏﺬﺍ ﻭ ﺩﺍﺭﻭﻳﻲ ﺁﻣﺮﻳﻜﺎ ) (FDAﻛﺸﻒ ﻭﺍﻛﺴﻦ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ
ﻧﻮﻉ Aﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩ .ﺍﻳﻦ ﻭﺍﻛﺴﻦ ﺍﺯ ﻳﻚ ﻣﺎﻩ ﺑﻌﺪ ﺗﻮﺯﻳﻊ ﻣﻲﺷﻮﺩ.
25ﺷﻬﺮﻳﻮﺭ 88
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺍﺑﺘﻼﻯ 34ﻧﻔﺮ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺭﺍ ﺗﺎﻳﻴﺪ
ﻛﺮﺩ .ﻋﻼﻭﻩ ﺑﺮ ﺩﻭ ﻣﻮﺭﺩ ﻓﻮﺕ ﻗﺒﻠﻲ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺧﺎﻧﻤﻲ 36ﺳــﺎﻟﻪ
ﻭ ﭘﻴﺮﻣﺮﺩﻱ 96ﺳــﺎﻟﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﺩﻭ ﻛﻮﺩﻙ ﺯﻳﺮ ﺩﻭ ﺳﺎﻝ ﻛﻪ ﺯﻣﻴﻨﻪ
ﺑﻴﻤﺎﺭﻱ ﻣﻐﺰﻱ ﻧﻴﺰ ﺩﺍﺷــﺘﻪﺍﻧﺪ ﭘــﺲ ﺍﺯ ﺍﺑﺘﻼ ﺑﻪ ﺍﻳــﻦ ﺑﻴﻤﺎﺭﻱ ﻓﻮﺕ
ﺷﺪﻩﺍﻧﺪ.
30ﺷﻬﺮﻳﻮﺭ 88
ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺗﻨﻬﺎ ﺩﻭ ﺭﻭﺯ ﺗﺎ ﺷﺮﻭﻉ ﻣﺪﺍﺭﺱ ﺯﻣﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ،
ﺑﺴــﻴﺎﺭﻯ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﺪﺍﺭﺱ ﺑﺎﻳﺪ ﺑﻪ ﺩﻟﻴــﻞ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺗﻌﻄﻴﻞ
ﺷــﻮﺩ .ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﻫﻨﻮﺯ ﭼﻨﻴــﻦ ﭼﻴﺰﻯ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺘﻪ
ﺍﺳﺖ .ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻫﻢ ﻣﻲﮔﻮﻳﺪ ﻟﺰﻭﻣﻲ ﺑﺮ ﺗﻌﻄﻴﻠﻰ ﻋﺎﻡ ﻣﺪﺍﺭﺱ
ﻧﻴﺴﺖ .ﺩﺭﺑﺎﺭﻩ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻫﻢ ﭼﻨﻴﻦ ﻧﻈﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
1ﻣﻬﺮ 88
ﺑﺎ ﺷﻨﺎﺳﺎﻳﻲ 9ﺑﻴﻤﺎﺭ ﺟﺪﻳﺪ ﺷﻤﺎﺭ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ Aﺩﺭ
ﺍﻳﺮﺍﻥ ﺑﻪ 400ﻧﻔﺮ ﺭﺳﻴﺪ ﺍﻣﺎ ﺗﻌﺪﺍﺩ ﻓﻮﺗﻲﻫﺎﻱ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﻫﻤﺎﻥ ﭼﻬﺎﺭ
ﻧﻔﺮ ﺛﺎﺑﺖ ﻣﺎﻧﺪ .ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻭ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﺩﺭ
ﺻﻮﺭﺕ ﺍﺑﺘﻼﻯ 15ﺩﺭﺻﺪ ﺟﻤﻌﻴﺖ ﻳﻚ ﻛﻼﺱ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ،
ﻛﻼﺱ ﺗﻌﻄﻴﻞ ﻣﻲﺷﻮﺩ .ﻫﺮﭼﻨﺪ ﺑﺮﺧﻰ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ
ﺗﺎﻛﻴﺪ ﺩﺍﺷﺘﻨﺪ ﺑﺎ ﻳﻚ ﻣﻮﺭﺩ ﻫﻢ ﻛﻼﺱﻫﺎ ﺗﻌﻄﻴﻞ ﻣﻲﺷﻮﺩ.
4ﻣﻬﺮ 88
ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺩﺭ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻠﻰ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺩﺭ
ﺩﻭﺭﻩ ﺍﻭﺝ ﺷــﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ ﺍﻳــﺮﺍﻥ ،ﻳﻚ ﻫﻔﺘﻪ ﺗﻌﻄﻴﻞ
ﺷﻮﻧﺪ .ﺑﺮﺧﻰ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﺭﺍ ﺳﻴﺎﺳﻰ ﺩﺍﻧﺴﺘﻨﺪ ،ﺍﻣﺎ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ
ﺁﻥ ﺭﺍ ﻛﺎﻣﻼ ﭘﻴﺸﮕﻴﺮﺍﻧﻪ ﺗﻮﺻﻴﻒ ﻛﺮﺩ.
8ﻣﻬﺮ 88
ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﻪ 422ﻧﻔﺮ ﺭﺳﻴﺪ .ﺩﻭﻧﻔﺮ
ﺑﻪ ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ ﻗﺮﺑﺎﻧﻴﺎﻥ ﺍﺿﺎﻓﻪ ﺷﺪ .ﺗﺎﻛﻨﻮﻥ ﺷﺶ ﻧﻔﺮ ﺑﺮ ﺍﺛﺮ ﺍﻳﻦ
ﺑﻴﻤﺎﺭﻯ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪ.
11ﻣﻬﺮ 88
ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﺍﺑﺘﺪﺍﻳﻰ ﺷــﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﺗﺎﻛﻴﺪ
ﺭﻭﻯ ﺷﺴﺖﻭﺷﻮﻯ ﺩﺳــﺖ ﻭ ﺻﻮﺭﺕ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﻪ ﻳﻜﻰ ﺍﺯ ﮔﺰﻳﻨﻪﻫﺎﻯ ﺍﺻﻠﻰ ﺗﺒﻠﻴﻐﺎﺕ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ
ﻛﻤﭙﺎﻧﻰﻫﺎﻯ ﺷﻮﻳﻨﺪﻩ ﺑﺪﻝ ﺷﺪﻩ ﺍﺳﺖ.
15ﻣﻬﺮ 88
ﻣﻌﺎﻭﻥ ﺳﻼﻣﺖ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﮔﻔﺖ» :ﺑﺎ ﺷﻨﺎﺳﺎﻳﻲ 54ﺑﻴﻤﺎﺭ
ﺟﺪﻳﺪ ﻣﺒﺘﻼ ﺑﻪ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ Aﺗﻌﺪﺍﺩ ﻛﻞ ﺍﻳﻦ ﺑﻴﻤﺎﺭﺍﻥ ﺩﺭ ﻛﺸــﻮﺭ ﺑﻪ
476ﻧﻔﺮ ﺭﺳﻴﺪ ﻭ ﺗﻌﺪﺍﺩ ﻓﻮﺗﻲﻫﺎﻱ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺩﺭ ﻛﺸﻮﺭ ﻧﻴﺰ ﺑﺎ ﻣﺮگ
ﻳﻚ ﻛﻮﺩﻙ 8ﺳﺎﻟﻪ ﺑﻪ ﻫﻔﺖ ﻧﻔﺮ ﺭﺳﻴﺪ«.
19ﻣﻬﺮ 88
ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﻫﻤﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺷــﻴﻮﻉ ﺑﻴﺶ ﺍﺯ ﭘﻴــﺶ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ
ﺧﻮﻛﻰ ﺩﺭ ﻣﺪﺍﺭﺱ ﻫﺴﺘﻨﺪ ،ﺍﻣﺎ ﺳﻪ ﻣﻮﺭﺩ ﺍﺑﺘﻼ ﺑﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﻳﻜﻰ
ﺍﺯ ﺯﻧﺪﺍﻥﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺷﻨﺎﺳــﺎﻳﻰ ﺷﺪ .ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ
ﻭﻳﮋﻩﺍﻯ ﺑﺮﺍﻯ ﺯﻧﺪﺍﻥﻫﺎ ﺍﻋﻼﻡ ﻛﺮﺩ.
21ﻣﻬﺮ 88
173ﻣﻮﺭﺩ ﺟﺪﻳﺪ ﺍﺑﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﺰﺍﺭﺵ ﺷﺪﻩ
ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻣﺠﻤﻮﻉ ﺗﻌﺪﺍﺩ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺩﺭ ﻛﺸــﻮﺭ ﺍﺯ
476ﻣﻮﺭﺩ ﺑﻪ 649ﻣﻮﺭﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ .ﺍﻓﺰﺍﻳﺶ ﻣﻮﺍﺭﺩ ﺟﺪﻳﺪ ﺍﺑﺘﻼ ﺑﻪ
ﺑﻴﻤﺎﺭﻱ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻱ ﺧﻮﻛﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻴﺎﻥ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻫﻤﭽﻨﻴﻦ ﻳﻚ ﺧﺎﻧﻢ ﺑﺎﺭﺩﺍﺭ ﻭ ﺩﻭ ﻛﻮﺩﻙ 11ﻣﺎﻫﻪ ﻭ ﺳﻪ ﺳﺎﻟﻪ ﺑﺎﻭﺟﻮﺩ
ﺷﺮﻭﻉ ﺩﺭﻣﺎﻥ ﻭ ﺣﻴﻦ ﺩﺭﻣﺎﻥ ﻓﻮﺕ ﻛﺮﺩﻧﺪ .ﺷﻤﺎﺭ ﻓﻮﺕﺷﺪﮔﺎﻥ ﺍﻳﺮﺍﻧﻰ
ﺩﺭ ﺍﺛﺮ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻱ ﺑﻪ 10ﻧﻔﺮ ﺭﺳــﻴﺪ .ﻧﻜﺘﻪ ﺍﻳﻨﻜﻪ ﺩﺭ ﻣﺪﺍﺭﺱ ﺷﻴﻮﻉ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﻘﻴﻪ ﺟﻮﺍﻣﻊ ﺑﻮﺩﻩ ﺍﺳﺖ.
26ﻣﻬﺮ1388
101
ﻧﺘﻴﺠﻪ ﺗﺮﺍﻓﻴﻚ ﻧﻔﺴﮕﻴﺮ ﻣﻬﺮ ﺗﻬﺮﺍﻥ
ﺑﺎﻻﺧﺮﻩ؛ ﻣﻮﺍﻓﻘﺖ ﺩﻭﻟﺖ ﺑﻪ ﺗﻐﻴﻴﺮ ﺳﺎﻋﺎﺕﻛﺎﺭ
ﻫﻮﻣﻦ ﻣﺮﺍﺩﻯ
ﺗﺮﺍﻓﻴﻚ ﻧﻔﺴﮕﻴﺮ ﺗﻬﺮﺍﻥ ﻋﺎﻗﺒﺖ ﻛﺎﺭ ﺭﺍ ﺑﻪ ﺁﻧﺠﺎ ﺭﺳﺎﻧﺪ ﻛﻪ ﺷﻮﺭﺍﻯ
ﻋﺎﻟﻰ ﺗﺮﺍﻓﻴﻚ ﺗﻦ ﺑﻪ ﻃﺮﺡ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﺳﺎﻋﺎﺕ ﻛﺎﺭﻯ
ﺩﻫﺪ؛ ﻃﺮﺣﻰ ﻛﻪ ﺍﺯ ﻣﺪﺕﻫﺎ ﭘﻴﺶ ﺑــﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺁﻧﭽﻪ ﺍﺯ ﺍﻭﻝ
ﻣﻬﺮ ﻣﺎﻩ ﺩﺭ ﭘﺎﻳﺘﺨﺖ ﭘﻴﺶ ﺁﻣﺪ ،ﺍﻧﺪﻳﺸــﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ ،ﺍﻣﺎ ﺑﻪ ﺩﻻﻳﻠﻰ
ﺩﻭﻟﺖ ﺣﺎﺿﺮ ﺑﻪ ﭘﺬﻳﺮﻓﺘﻦ ﺁﻥ ﻧﺒﻮﺩ .ﺍﻣﺎ ﻋﺎﻗﺒﺖ ﺑﻪ ﺭﻭﺵ ﻣﻌﻤﻮﻝ ﺗﻌﺎﻣﻞ
ﺑﻪﻋﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﺭﺍﻩﺣﻞ ﭘﺬﻳﺮﻓﺘﻪ ﺷــﺪ ﻭ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺗﺮﺍﻓﻴﻚ ﻛﻪ
ﺯﻳﺮ ﻧﻈﺮ ﺩﻭﻟﺖ ﻭ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺑﺮﺍﻯ ﺗﺴﻬﻴﻞ ﻋﺒﻮﺭ ﻭ ﻣﺮﻭﺭ ﺷﻬﺮﻭﻧﺪﺍﻥ
ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﻨﺪ ،ﺭﺿﺎﻳﺖ ﺩﺍﺩ ﻃﺮﺡ ﺗﻐﻴﻴﺮ ﺳﺎﻋﺎﺕ ﻛﺎﺭﻯ ﺩﺭ ﭘﺎﻳﺘﺨﺖ
ﺑﻪ ﺻﻮﺭﺕ ﺁﺯﻣﺎﻳﺸــﻰ ﺍﺯ ﺩﻭﻡ ﺁﺑﺎﻥ ﺍﺟﺮﺍ ﺷﻮﺩ ،ﺑﻠﻜﻪ ﮔﺮﻩ ﻛﻮﺭ ﺗﺮﺍﻓﻴﻚ
ﺟﺎﻧﻔﺮﺳﺎﻯ ﻧﺨﺴﺘﻴﻦ ﻣﺎﻩ ﭘﺎﻳﻴﺰ ﻛﻤﻰ ﮔﺸﻮﺩﻩﺗﺮ ﻳﺎ ﺑﻨﺎ ﺑﻪ ﻭﻋﺪﻩﺍﻯ ﻛﻪ
ﺩﺍﺩﻩﺍﻧﺪ 25ﺩﺭﺻﺪ ﻛﻤﺘﺮ ﺷﻮﺩ.
ﺁﻧﭽﻪ ﺍﺯ ﺟﺰﺋﻴﺎﺕ ﺍﻳﻦ ﻃﺮﺡ ﻣﺸــﺨﺺ ﺷﺪﻩ ،ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺭﻭﺯ
ﺩﻭﻡ ﺁﺑــﺎﻥ ﻣﺎﻩ ﺑﻪ ﻣﺪﺕ ﻳﻚﻣﺎﻩ ﺑﻪ ﺻﻮﺭﺕ ﺁﺯﻣﺎﻳﺸــﻲ ﺳــﺎﻋﺖ ﻛﺎﺭ
ﻣﺮﺍﻛﺰ ﻣﺨﺘﻠــﻒ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ ﻛﻪ ﭘﻴﺶﺑﻴﻨﻲ ﻣﻲﺷــﻮﺩ ﺍﻳﻦ ﺍﻗﺪﺍﻡ
ﻣﻮﺟﺐ ﻛﺎﻫــﺶ 25ﺩﺭﺻﺪﻱ ﺗﺮﺍﻓﻴﻚ ﺩﺭ ﺳــﺎﻋﺎﺕ ﺧﺮﻭﺝ ﺧﻮﺍﻫﺪ
102
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ﺷﺪ .ﺑﺮ ﺍﺳﺎﺱ ﺍﻳﻦ ﻣﺼﻮﺑﻪ ،ﺳــﺎﻋﺖ ﻛﺎﺭ ﻣﺮﺍﻛﺰ ﻧﻈﺎﻣﻲ ﻭ ﺻﻨﻌﺘﻲ ﺑﻪ
ﺗﺸﺨﻴﺺ ﺍﺭﮔﺎﻥﻫﺎﻱ ﻣﺮﺑﻮﻃﻪ ﺍﺯ 6ﺗﺎ 6:30ﺷﺮﻭﻉ ﻭ ﺑﻴﻦ ﺳﺎﻋﺖ 13
ﺗﺎ 13:30ﺑﺮﺍﻱ ﮔﺮﻭﻩﻫــﺎﻱ ﻧﻈﺎﻣﻲ ﻭ 14ﺗﺎ 14:30ﺑﺮﺍﻱ ﮔﺮﻭﻩﻫﺎﻱ
ﺻﻨﻌﺘﻲ ﺗﻤﺎﻡ ﻣﻲﺷــﻮﺩ .ﺩﺭ ﻃﻮﻝ ﻳﻚ ﻣﺎﻫﻲ ﻛﻪ ﺍﻳﻦ ﻃﺮﺡ ﺩﺭ ﺗﻬﺮﺍﻥ
ﺑﻪ ﺻﻮﺭﺕ ﺁﺯﻣﺎﻳﺸﻲ ﺍﺟﺮﺍ ﻣﻲﺷﻮﺩ ﺳﺎﻋﺖ ﻛﺎﺭ ﺑﺎﻧﻚﻫﺎ ﺍﺯ ﺳﺎﻋﺖ 7ﺗﺎ
،15ﺳﺎﻋﺖ ﻛﺎﺭ ﺍﺩﺍﺭﺍﺕ ﺩﻭﻟﺘﻲ 7:30ﺗﺎ ،15:30ﺳﺎﻋﺖ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ
ﻣﺪﺍﺭﺱ ﻭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ 8ﺗﺎ 8:30ﻭ ﺳﺎﻋﺖ ﭘﺎﻳﺎﻥ ﻛﺎﺭ 13ﺗﺎ 15ﺧﻮﺍﻫﺪ
ﺑﻮﺩ .ﻫﻤﭽﻨﻴﻦ ﺳــﺎﻋﺖ ﻛﺎﺭ ﺻﻨﻮﻑ ﻭ ﺑﺎﺯﺍﺭﻳﺎﻥ ﻫﻢ ﺍﺯ ﺳﺎﻋﺖ 9:30ﺗﺎ
16ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺍﺳــﺖ .ﺗﺼﻮﻳﺐ ﻃﺮﺡ ﺗﻐﻴﻴﺮ ﺳﺎﻋﺎﺕ ﻛﺎﺭ ﻣﺪﺍﺭﺱ ﻭ
ﺍﺩﺍﺭﺍﺕ ﭼﻨﺪ ﺳﺎﻟﻲ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺁﮔﺎﻫﺎﻥ ﺑﻪ ﻣﻌﻀﻞ ﺗﺮﺍﻓﻴﻚ ﺗﻬﺮﺍﻥ
ﺑﻪﺧﺼﻮﺹ ﺑﺮﺍﻱ ﻧﻴﻤﻪ ﺩﻭﻡ ﺳــﺎﻝ ﻣﻄﺮﺡ ﻣﻲﺷــﺪ ،ﺍﻣﺎ ﻣﻮﺭﺩ ﺗﻮﺟﻪ
ﭼﻨﺪﺍﻧﻲ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﻗﺮﺍﺭ ﻧﻤﻲﮔﺮﻓﺖ .ﺩﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ،
ﺭﺍﻫﻨﻤﺎﻳﻲ ﻭ ﺭﺍﻧﻨﺪﮔﻲ ﺗﻬﺮﺍﻥ ﺑﺰﺭگ ﻣﻄﺎﻟﻌــﺎﺕ ﺟﺎﻣﻌﻲ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ
ﺗﻐﻴﻴﺮ ﺳﺎﻋﺖ ﻛﺎﺭﻱ ﻧﻬﺎﺩﻫﺎﻱ ﻣﺨﺘﻠﻒ ،ﺑﺎ ﻫﺪﻑ ﻛﺎﻫﺶ ﺑﺎﺭ ﺗﺮﺍﻓﻴﻜﻲ
ﺻﺒﺤﮕﺎﻫﻲ ﻭ ﻋﺼﺮﮔﺎﻫﻲ ﺑﻪﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺗﺮﺍﻓﻴﻚ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺍﺭﺍﺋﻪ
ﺩﺍﺩﻩ ﺑﻮﺩ ﻛﻪ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺗﺼﻮﻳﺐ ﺁﻥ ﺩﺭ ﺁﺧﺮﻳﻦ ﺟﻠﺴﻪ ﺍﻳﻦ ﺷﻮﺭﺍ ﻣﻮﺭﺩ
ﺗﻮﺟﻪ ﭼﻨﺪﺍﻧﻲ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩ.
ﺍﻳﻦ ﺑﻲﺗﻮﺟﻬﻲ ﺑﻪ ﻃﺮﺡ ﺗﻐﻴﻴﺮ ﺳﺎﻋﺖ ﻛﺎﺭ ﺩﺭ ﺣﺎﻟﻲ ﺍﺗﻔﺎﻕ ﻣﻲﺍﻓﺘﺎﺩ
ﻛﻪ ﺑﺎﺭﻫﺎ ﺍﺯ ﺍﻫﻤﻴﺖ ﺁﻥ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺩﺭ ﻛﺎﻫﺶ ﺗﺮﺍﻓﻴﻚ ﺗﻬﺮﺍﻥ ﮔﻔﺘﻪ ﺷﺪﻩ
ﺑﻮﺩ.ﺣﺘﻲﺑﺮﺧﻲﻧﻤﺎﻳﻨﺪﮔﺎﻥﻣﺠﻠﺲﺗﺼﻤﻴﻢﮔﺮﻓﺘﻪﺑﻮﺩﻧﺪﺑﺎﺍﺭﺍﺋﻪﻃﺮﺡ
ﻳﺎ ﻻﻳﺤﻪ ﺩﻭ ﻓﻮﺭﻳﺘﻲ ﺑﻪﺻﺤﻦ ﻋﻠﻨﻲ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﺣﻞ ﻛﻨﻨﺪ ﻭ ﺑﻪ ﻛﻤﻚ
ﺷــﻬﺮﻭﻧﺪﺍﻥ ﻭ ﺷــﻬﺮﺩﺍﺭﻱ ﺗﻬﺮﺍﻥ ﺑﻴﺎﻳﻨﺪ ﺗﺎ ﺍﺯ ﻣﻴﺰﺍﻥ ﺗﺮﺍﻓﻴﻚ ﺩﺭ ﺷﻬﺮ
ﺑﻪﺧﺼﻮﺹ ﺩﺭ ﺳﺎﻋﺎﺕ ﺍﻭﺝ ﺁﻥ ﻛﻢ ﻛﻨﻨﺪ .ﺍﻣﺎ ﻫﺮ ﭼﻪ ﻛﻪ ﺑﻮﺩ ﺑﺎ ﺗﺼﻮﻳﺐ
ﺁﺯﻣﺎﻳﺸﻲ ﺍﻳﻦ ﻃﺮﺡ ﺑﻪ ﻣﺪﺕ ﻳﻚ ﻣﺎﻩ ﺩﺭ ﺗﻬﺮﺍﻥ ،ﺯﻣﻴﻨﻪﺍﻱ ﻓﺮﺍﻫﻢ ﺷﺪ ﺗﺎ
ﺩﺭﺳﺘﻲ ﻧﻈﺮ ﻣﻮﺍﻓﻘﺎﻥ ﻭ ﻣﺨﺎﻟﻔﺎﻥ ﺍﻳﻦ ﻃﺮﺡ ﻣﺸﺨﺺ ﺷﻮﺩ.
ﺑﺎ ﺍﻳــﻦ ﺣﺎﻝ ﻧــﻮﻉ ﺧﺒﺮﺭﺳــﺎﻧﻰ ﻭ ﻭﺍﻛﻨﺶ ﻣﺴــﺌﻮﻻﻥ ﺩﻭﻟﺖ ﻭ
ﺷﻬﺮﺩﺍﺭﻯ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﻛﻤﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺖ ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻪﻫﺎﻯ
ﺩﺑﻴﺮ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺗﺮﺍﻓﻴﻚ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯﻫــﺎﻯ ﻣﻌﺎﻭﻥ ﺣﻤﻞ ﻭ ﻧﻘﻞ
ﺷــﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺩﻭ ﺍﺭﮔﺎﻥ ﻣﺴﺌﻮﻝ ﺳﺎﻣﺎﻧﺪﻫﻰ ﺣﻤﻞ ﻭ
ﻧﻘﻞ ﻭ ﺗﺮﺍﻓﻴﻚ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻮﺩ ﻛــﻪ ﺩﺭ ﮔﻴﺮ ﻭ ﺩﺍﺭ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﺑﺮﺍﻯ
ﺗﻐﻴﻴﺮ ﺳــﺎﻋﺎﺕ ﻛﺎﺭ ﺩﺭ ﺩﻭ ﻃﺮﻑ ﻣﺎﺟﺮﺍ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻨﺪ .ﻟﻄﻔﻲﺯﺍﺩﻩ،
ﺩﺑﻴﺮ ﺷــﻮﺍﺭﻯ ﻋﺎﻟﻰ ﺗﺮﺍﻓﻴﻚ ﭘﺲ ﺍﺯ ﺟﻠﺴﻪ ﺷﻮﺭﺍ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺑﺎ
ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ ﺗﻤﺎﻣﻲ ﺩﺳﺘﮕﺎﻩﻫﺎﻱ ﻣﺮﺗﺒﻂ ﺩﺭﺟﻠﺴﻪ
ﺷــﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺗﺮﺍﻓﻴﻚ ﺣﺎﺿﺮ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺍﻳــﻦ ﻣﺼﻮﺑﻪ ﺑﺎ ﺍﺗﻔﺎﻕ ﺁﺭﺍ ﺑﻪ
ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ،ﺍﻋﻼﻡ ﻛﺮﺩ» :ﺍﻳﻦ ﻃﺮﺡ ﺑﺮﺍﻱ ﺷﻨﺎﺳﺎﻳﻲ ﻣﻨﺎﻓﻊ
ﻭ ﻣﻀﺮﺍﺕ ﺍﺭﺯﻳﺎﺑﻲ ﻣﺸــﻜﻼﺕ ﻭ ﻧﻘﺎﻁ ﻗﻮﺕ ﻭ ﻣﺴﺎﺋﻞ ﻣﻬﻢ ﻣﺮﺗﺒﻂ ﺑﺎ
ﺍﺟﺮﺍﻱ ﻃﻮﻻﻧﻲ ﻣﺪﺕ ﺁﻥ ﺑﻪ ﻣﺪﺕ ﻳﻚ ﻣﺎﻩ ﺑﻪ ﺻﻮﺭﺕ ﺁﺯﻣﺎﻳﺸــﻲ ﺩﺭ
ﺷﻬﺮ ﺗﻬﺮﺍﻥ ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﺷﺪ «.ﻧﻜﺘﻪﺍﻱ ﻫﻢ ﻛﻪ ﺩﺭ ﺗﺼﻮﻳﺐ ﺍﻳﻦ ﻃﺮﺡ
ﺑﻪ ﺁﻥ ﺗﻮﺟﻪ ﺷــﺪﻩ ﺍﻳﻨﻜﻪ ﻣﻄﺎﺑﻖ ﺁﻥ ﺷﻬﺮﺩﺍﺭﻱ ﺗﻬﺮﺍﻥ ﻣﻮﻇﻒ ﺷﺪﻩ
ﺩﺭ ﺯﻣﺎﻥ ﺍﺟﺮﺍﻱ ﺁﺯﻣﺎﻳﺸــﻲ ﺍﻳﻦ ﻃﺮﺡ ،ﻧﻈﺮﺳﻨﺠﻲ ﺭﺍ ﺍﺯ ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ
ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺕ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ،ﺑﻬﺒﻮﺩ ﺗﺮﺍﻓﻴﻚ ﻭ ﺩﺭ ﻋﻴﻦ
ﺣﺎﻝ ﺭﺿﺎﻳﺘﻤﻨﺪﻱ ﻣﺮﺩﻡ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﻗﻀﺎﻭﺕ ﻧﻬﺎﻳﻲ ﺭﺍ ﻣﺮﺩﻡ ﺩﺭ
ﻣﻮﺭﺩ ﺍﻳﻦ ﻃﺮﺡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺭﻭﺯ ﺩﻭﺷﻨﺒﻪ ﻭ ﭘﺲ ﺍﺯ ﺟﻠﺴﻪ ﺷﻮﺭﺍﻱ
ﻋﺎﻟــﻲ ﺗﺮﺍﻓﻴﻚ ،ﻳﻜﻲ ﺍﺯ ﻧﻜﺎﺗﻲ ﻛﻪ ﻣﺨﺎﻟﻔــﺎﻥ ﺩﺭ ﺭﺩ ﺍﻳﻦ ﻃﺮﺡ ﺑﻪ ﺁﻥ
ﺍﺷﺎﺭﻩ ﻣﻲﻛﺮﺩﻧﺪ ﻣﺴﺎﻟﻪ ﻧﺎﻫﻤﺎﻫﻨﮕﻲ ﺧﺮﻭﺝ ﻭﺍﻟﺪﻳﻦ ﻭ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ
ﺩﺭ ﺳــﺎﻋﺎﺕ ﺍﻭﻟﻴﻪ ﺻﺒﺢ ﻭ ﻋﺼﺮ ﻭ ﻧﮕﺮﺍﻧــﻲ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺑﻮﺩ .ﺩﺑﻴﺮ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺗﺮﺍﻓﻴﻚ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻫﻢ ﮔﻔﺖ:
»ﺑﺮﺧﻲ ﺍﺯ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺍﺯ ﺟﻤﻠﻪ ﺟﺎﺑﻪﺟﺎﻳﻲ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻛﻢ ﺳﻦ
ﻭ ﺳــﺎﻝ ﺗﻮﺳﻂ ﻭﺍﻟﺪﻳﻦ ﺩﺭ ﺳﺎﻋﺎﺕ ﺍﻭﻟﻴﻪ ﺻﺒﺢ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺎ ﺍﺧﺘﺼﺎﺹ
ﺳﺮﻭﻳﺲ ﻣﺪﺍﺭﺱ ﺣﻞ ﺷﻮﺩ ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻳﻲ ﻛﻪ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ
ﻫﺮ ﺩﻭ ﺷﺎﻏﻞ ﻫﺴﺘﻨﺪ ﻭ ﻓﺎﺻﻠﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﺑﻴﻦ ﺧﺮﻭﺝ ﺁﻧﻬﺎ ﺑﺎ ﺧﺮﻭﺝ
ﻛﻮﺩﻛﺎﻧﺸــﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻧﮕﺮﺍﻧﻲ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﻛﻪ ﺍﻳﻦ ﻣﻮﺭﺩ ﻧﻴﺰ ﺑﺎ
ﭘﻴﺶﺑﻴﻨﻲ ﻣﺮﺧﺼﻲ ﺳﺎﻋﺘﻲ ﺗﻮﺳﻂ ﺍﺭﮔﺎﻥﻫﺎﻱ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺍﻱ ﻳﻜﻲ
ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺣﻞ ﺧﻮﺍﻫﺪ ﺷﺪ«.
ﺍﻣﺎ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻣﻌﺎﻭﻧﺖ ﺣﻤﻞ ﻭﻧﻘﻞ ﻭ ﺗﺮﺍﻓﻴﻚ ﺷــﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ
ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻣﻴﺪﻭﺭﺍﻯ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺑﻮﺩ .ﭼﻨﺎﻧﻜﻪ ﺍﻭ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎ
ﭘﻴﺶ ﺍﺯ ﺗﻮﺯﻳــﻊ ﺟﺰﺋﻴﺎﺕ ﺍﻳﻦ ﻃﺮﺡ ﮔﻔﺖ» :ﺍﻧﺸــﺎﷲ ﻃﺮﺡ ﺗﻮﺯﻳﻌﻰ
ﺳﺎﻋﺎﺕ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻣﺸﺎﻏﻞ ﺩﺭ ﺍﻳﻦ ﻳﻚﻣﺎﻩ ﺑﻪ ﺑﻮﺗﻪ ﺁﺯﻣﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ
ﻣﻰﺷﻮﺩ ﺗﺎ ﺿﻌﻒﻫﺎ ﻭ ﻗﻮﺕ ﺁﻥ ﺷﻨﺎﺳﺎﻳﻰ ﺷﻮﺩ ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ
ﺑﺎ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺗﺜﺒﻴﺖ ﺷﻮﺩ .ﺍﻣﻴﺪﻭﺍﺭﻳﻢ
ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺁﺯﻣﺎﻳﺸــﻰ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﺑﻪ ﻣﺮﺣﻠﻪ ﭘﺎﻳﺪﺍﺭ ﻭ ﻧﻬﺎﻳﻰ
ﻭﺍﺭﺩ ﺷﻮﺩ ﺗﺎ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻓﻘﻴﺖ ﺁﻥ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺷﻬﺮ ﺗﻬﺮﺍﻥ
ﺍﺟﺮﺍﻳﻰ ﻛﻨﻴﻢ«.
ﻧﻴﺮﻩ ﺍﺧﻮﺍﻥ ﺑﻴﻄﺮﻑ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ:
ﻗﺮﺍﺭ ﻧﻴﺴﺖ ﻭﺯﻳﺮﺍﻥ ﺯﻥ ﺑﻪ ﻧﻔﻊ ﺯﻧﺎﻥ ﻋﻤﻞ ﻛﻨﻨﺪ
ﺍﻟﻨﺎﺯ ﻣﺤﻤﺪﻯ
ﻫﺮﭼﻨﺪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺩﻫـﻢ ﺗﻨﻬـﺎ ﻛﺎﻧﺪﻳﺪﺍﻳـﻰ ﺑـﻮﺩ ﻛـﻪ ﺣﺮﻓـﻰ ﺍﺯ ﺯﻧـﺎﻥ ﻭ
ﺧﻮﺍﺳﺘﻪﻫﺎﻳﺸـﺎﻥ ﺑﻪ ﻣﻴﺎﻥ ﻧﻴﺎﻭﺭﺩ ،ﺍﻣﺎ ﺣـﺎﻻ ﻭ ﺑﻌﺪ ﺍﺯ ﺗﻤﺎﻡ
ﻣﺸـﻜﻼﺗﻰ ﻛﻪ ﺑﻌـﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺯ ﺳـﺮﮔﺬﺭﺍﻧﺪ ،ﺍﺯ ﺳـﻮﻯ
ﺍﺻﻮﻟﮕﺮﺍﻳـﺎﻥ ﺣﺎﻣـﻰﺍﺵ ،ﺑﻪﻋﻨـﻮﺍﻥ ﺗﻨﻬـﺎ »ﻣﺮﺩﻋﻤﻠﻰ«
ﺷﻨﺎﺧﺘﻪ ﻣﻲﺷـﻮﺩ ﻛﻪ ﻫﺮﭼﻨﺪ ﻫﻴﭻ ﺷﻌﺎﺭﻯ ﺩﺭ ﺣﻮﺯﻩ ﺯﻧﺎﻥ
ﻧﺪﺍﺩﻩ ،ﻭﻟـﻰ ﺑﺎ ﭘﺎﻓﺸـﺎﺭﻯ ﻣﺨﺼـﻮﺹ ﺑﻪ ﺧـﻮﺩﺵ ،ﺍﻭﻟﻴﻦ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﺍﺳـﺖ ﻛﻪ ﺗﺎﺑﻮﻯ ﻭﺭﻭﺩ ﺯﻧﺎﻥ ﺑـﻪ ﻛﺎﺑﻴﻨﻪ ﺭﺍ
ﺷﻜﺴـﺘﻪ ﺍﺳـﺖ؛ ﺣﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﻫﻤﻴـﻦ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻫﻢ
ﻫﺴـﺘﻨﺪ ﻛﻪ ﻋﻤﻠﻜﺮﺩ ﻧﻪﭼﻨﺪﺍﻥ ﻣﻄﻠـﻮﺏ ﺩﻭﻟﺖ ﺩﺭ ﺣﻮﺯﻩ
ﺯﻧﺎﻥ ﻛﻪ ﺩﺭ ﺍﺭﺍﺋﻪ ﻻﻳﺤﻪﻫﺎﻳـﻰ ﻣﺎﻧﻨﺪ »ﺣﻤﺎﻳﺖ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ«
ﻧﻤﻮﺩ ﭘﻴﺪﺍ ﻛﺮﺩ ،ﻓﺮﺍﻣﻮﺵ ﻧﻤﻲﻛﻨﻨﺪ» .ﻧﻴﺮﻩ ﺍﺧﻮﺍﻥ ﺑﻴﻄﺮﻑ«
ﻧﻤﺎﻳﻨﺪﻩ ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻲﻭ ﻋﻀﻮ ﻓﺮﺍﻛﺴﻴﻮﻥ
ﺯﻧﺎﻥ ﻣﺠﻠﺲ ،ﻳﻜﻰ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺵ
»ﺣﺮﻑ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺮﺍﻳﺶ ﺣﺠﺖ ﺍﺳﺖ« ﻭﻣﻌﺘﻘﺪ
ﺍﺳﺖ ﺍﮔﺮﺍﻭ ﻫﻴﭻ ﺷﻌﺎﺭﻯ ﺩﺭ ﺣﻮﺯﻩ ﺯﻧﺎﻥ ﻧﺪﺍﺩ ﻭﻟﻰ ﻋﻤﻞ ﻛﺮﺩ ﻭ
ﺗﻨﻬﺎ ﻛﺴﻰ ﺍﺳﺖ ﻛﻪ ﻇﺮﻓﻴﺖﻫﺎﻯ ﺯﻧﺎﻥ ﺭﺍ ﺑﻪ ﺧﻮﺑﻰ ﺷﻨﺎﺧﺘﻪ
ﺍﺳـﺖ .ﺷـﺎﻳﺪ ﻫﻤﻴﻦ ﺣﺠﺖ ﺑﻮﺩﻥ ﺣﺮﻑﻫﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﺮﺍﻯ ﺍﻭﺳـﺖ ﻛﻪ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﺪ ﻧﻪ ﺗﻨﻬﺎ ﺟﻮﺍﺏ ﺩﺭﺳﺘﻰ ﺑﻪ
ﺍﻧﺘﻘﺎﺩﺍﺗﻰ ﻛﻪ ﺑﺮﻋﻤﻠﻜﺮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﻄﺮﺡ ﺍﺳﺖ ،ﻧﺪﻫﺪ،
ﺑﻠﻜﻪ ﺗﻤـﺎﻡ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺑـﻪ ﺍﻭ ﺭﺍ »ﺣﺮﻑﻫﺎﻳـﻰ ﺑﻰ ﭘﺎﻳﻪ ﻭ
ﺍﺳـﺎﺱ« ﺑﺪﺍﻧﺪ .ﮔﻔﺖﻭﮔﻮﻯ »ﻣﺜﻠـﺚ« ﺭﺍ ﺑﺎ ﺍﻳـﻦ ﻧﻤﺎﻳﻨﺪﻩ
ﻣﺠﻠﺲ ﻣﻲﺧﻮﺍﻧﻴﺪ.
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ﺩﻟﻴﻞﺍﺻﺮﺍﺭﺩﻭﻟﺖﺑﺮﺍﻯﺍﺳﺘﻔﺎﺩﻩﺍﺯﻭﺯﺭﺍﻯﺯﻥﭼﻴﺴﺖ؟
ﺑﻠﻪ ،ﻣﺎ ﺷﺎﻫﺪ ﺍﺻﺮﺍﺭ ﺍﻳﺸــﺎﻥ ﺑﻪ ﺭﺍﻩ ﻳﺎﻓﺘﻦ ﺗﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺯﻧﺎﻥ ﺑﻪ
ﻛﺎﺑﻴﻨﻪ ﺩﻫﻢ ﻫﺴﺘﻴﻢ ﻭ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻣﺒﺎﺭﻙ ﺍﺳﺖ
ﻭ ﺟﺎﻯ ﻗﺪﺭﺩﺍﻧﻰ ﺍﺯ ﺍﻳﺸــﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﺳــﺎﻝﻫﺎ ﻇﺮﻓﻴﺖ
ﻭﺍﻗﻌﻰ ﺟﺎﻣﻌﻪ ﺯﻧﺎﻥ ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺍﺳــﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﻗﺪﻡ ﺑﺮﻣﻲﺩﺍﺭﺩ.
ﺍﻳﻦ ﺩﺭﺳﺖ ﻛﻪ ﺟﻮ ﺑﻴﺮﻭﻧﻰ ﻧﺴــﺒﺖ ﺑﻪ ﺗﺼﻤﻴﻤﺎﺕ ﺍﻳﺸﺎﻥ ﻧﺎﻣﻨﺎﺳﺐ
ﺍﺳــﺖ ،ﻭﻟﻰ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺭﻭﺣﻴﻪﺍﻯ ﻛﻪ ﻣﻦ ﺍﺯ ﺍﻳﺸﺎﻥ ﺳﺮﺍﻍ ﺩﺍﺭﻡ ،ﺍﮔﺮ
ﺯﻧﺎﻥ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﺍﻳﺸﺎﻥ ﻫﻢ ﻧﺘﻮﺍﻧﻨﺪ ﺑﻪ ﻛﺎﺑﻴﻨﻪ ﺩﻫﻢ ﺭﺍﻩ ﭘﻴﺪﺍ ﻛﻨﻨﺪ،
ﺑﺎﺯ ﺩﺭ ﺳﻤﺘﻰ ﺩﻳﮕﺮ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﺪ.
ﺑــﻪ ﻫﺮﺣــﺎﻝ ﺑﺎﻳــﺪ ﺑﻴﺬﻳﺮﻳــﻢ ﻛــﻪ ﻧﺴــﺒﺖ ﺑــﻪ ﮔﺰﻳﻨﻪﻫﺎﻳﻰ ﻛﻪ
ﺁﻗﺎﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺮﺍﻯ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺭﻓﺎﻩﻭ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ
ﻣﻌﺮﻓﻰ ﻣﻲﻛﻨﺪ ،ﺍﻧﺘﻘﺎﺩﺍﺕ ﺯﻳﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻣﺜﻞ ﺍﻳﻨﻜﻪ ﺟﻨﺴﻴﺖ
ﺑﺮﺍﻯ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﺨﺼﺺ ﻣﻄﺮﺡ ﺍﺳﺖ.
ﻣﻌﺘﻘﺪﻡ ﻛﻪ ﻛﺎﻣﻼ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺮﻋﻜﺲ ﺍﺳﺖ ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ ﻛﻪ
ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﺸﺎﻥ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﺑﻰﻣﻮﺭﺩ ﻭ ﺟﻮﺳﺎﺯﻯ ﺑﻰ ﺧﻮﺩ ﺍﺳﺖ.
ﻧﻈﺮ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻗﺸﺮ ﻭﺳﻴﻌﻰ ﺍﺯ ﺯﻧﺎﻥ ﻛﻪ
ﻣﺨﺎﻃﺐ ﻳﺎ ﻛﺎﺭﻣﻨﺪ ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻫﺴﺘﻨﺪ ،ﻳﻚ ﻭﺯﻳﺮ ﺯﻥ ﺩﺭ
ﺭﺍﺱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﺎﺷﺪ ﻭ ﺣﺘﻤﺎ ﻣﺼﻠﺤﺖ ﺩﻳﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺑﻴﻔﺘﺪ .ﻫﺮﭼﻨﺪ ﺑﺎﺯ ﺍﻳﻦ ﻣﺠﻠﺲ ﺍﺳــﺖ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺗﺼﻤﻴﻢ
ﺑﮕﻴﺮﺩ؛ ﻫﻤﺎﻧﻄﻮﺭ ﻫﻢ ﻛﻪ ﮔﻔﺘﻢ ﺍﮔﺮ ﺯﻧﺎﻥ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ
ﻣﺠﻠﺲ ﺭﺍﻯ ﻧﻴﺎﻭﺭﻧﺪ ،ﺍﻭ ﺍﺯ ﻇﺮﻓﻴﺖﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﺩﻳﮕﺮﻯ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﺪ.
ﻓﻜﺮ ﻣﻲﻛﻨﻴـﺪ ﺍﮔﺮ ﺯﻧﺎﻥ ﺑﻴﺸـﺘﺮﻯ ﻫﻢ ﺑﻪ ﻛﺎﺑﻴﻨـﻪ ﺩﻫﻢ ﺭﺍﻩ
ﭘﻴﺪﺍ ﻛﻨﻨـﺪ ،ﺍﺗﻔﺎﻕ ﺧﺎﺻـﻰ ﺑﺮﺍﻯ ﻧﻴﻤﻲ ﺍﺯ ﺟﻤﻌﻴﺖ ﻛﺸـﻮﺭ
ﻛﻪ ﻫﻤﺎﻥ ﺯﻧﺎﻥ ﻫﺴـﺘﻨﺪ ﺭﺥ ﺑﺪﻫﺪ ﻭ ﺑﻪ ﺁﻧﻬﺎ ﺩﺭ ﺭﺳـﻴﺪﻥ ﺑﻪ
ﺧﻮﺍﺳﺘﻪﻫﺎﻳﺸﺎﻥ ﻛﻤﻜﻰ ﺑﻜﻨﺪ؟
ﻣﻌﺘﻘﺪﻡ ﻛﻪ ﺣﻀﻮﺭ ﺗﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺯﻧﺎﻥ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﮔﺎﻡ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ
ﺭﺳﻴﺪﻥ ﺁﻧﻬﺎ ﺑﻪ ﺧﻮﺍﺳﺘﻪﻫﺎﻳﺸﺎﻥ ﺍﺳﺖ .ﻭﻟﻰ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻧﻜﺘﻪ ﻏﺎﻓﻞ
ﺷﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﻳﻦ ﻗﻀﻴﻪ ﺩﺭ ﺭﺳــﻴﺪﻥ ﺯﻧﺎﻥ ﺑﻪ ﺧﻮﺍﺳﺘﻪﻫﺎﻳﺸﺎﻥ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺎﺷﺪ ﺍﻣﺎ ﻫﻤﻪ ﻣﺸﻜﻼﺕ ﺁﻧﺎﻥ ﺭﺍ ﺣﻞ ﻧﻤﻲﻛﻨﺪ ﻭ ﺑﻴﺸﺘﺮﻳﻦ
ﺗﺎﺛﻴﺮ ﺁﻥ ﺩﺭ ﺭﺳــﺎﻧﺪﻥ ﺯﻧــﺎﻥ ﺑﻪ ﺧﻮﺩﺑﺎﻭﺭﻯ ﺑــﺮﺍﻯ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﻫﻤﻪ
ﻋﺮﺻﻪﻫﺎﺳﺖ.
ﻭﻟﻰ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻭ ﻓﻌﺎﻻﻥ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ
ﻛـﻪ ﻧﺒﺎﻳـﺪ ﻣﻨﺘﻈﺮ ﺗﻐﻴﻴـﺮ ﭼﻨﺪﺍﻧـﻰ ﺩﺭ ﻭﺿﻌﻴـﺖ ﺯﻧﺎﻥ ﺩﺭ
ﭼﻬﺎﺭﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﺎﺷﻴﻢ.
ﺍﺯ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﻓﻘﻂ ﺑﻬﺎﻧﻪﺍﻯ ﺍﺳﺖ ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﺷﻌﺎﺭﻫﺎﻳﻰ
ﺑﺎ ﻇﺎﻫﺮ ﺣﻘﻮﻕ ﺑﺸــﺮﻩ .ﻣــﺎ ﺩﺭ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺩﻳﺪﻩﺍﻳﻢ ﻛــﻪ ﺍﻓﺮﺍﺩﻯ
ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺳــﺮﺩﺍﺩﻥ ﺍﻳﻦ ﺷــﻌﺎﺭﻫﺎ ﺯﻧﺎﻥ ﻣﺎ ﺭﺍ ﺩﻭﺭ ﺍﺯ ﻣﺪﻳﺮﻳﺖ ﻭ
ﺧﺎﻧﻪﻧﺸــﻴﻦ ﻧﺸــﺎﻥ ﺑﺪﻫﻨﺪ ،ﻭﻟﻰ ﺣﺎﻻ ﻛﻪ ﺯﻧﺎﻥ ﺩﺭ ﺣﺎﻝ ﺭﺳﻴﺪﻥ ﺑﻪ
ﻳﻜﻰ ﺍﺯ ﺑﺎﻻﺗﺮﻳﻦ ﻣﻘﺎﻡﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﻣﺎﻧﻨﺪ ﻭﺯﺍﺭﺕ ﻫﺴﺘﻨﺪ ،ﺩﻭﺑﺎﺭﻩ ﺑﺎ
ﺍﻗﺪﺍﻣﺎﺕ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ ،ﺑﻪ ﻫﺮﺣﺎﻝ ﻣﻦ
ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ ﻭ ﻣﻌﺘﻘﺪﻡ ﻭﺯﺍﺭﺕ ﺯﻧﺎﻥ ﻳﻜﻰ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ
ﺧﻮﺏ ﻭ ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮﺩ ﺁﻗﺎﻯﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺳﺖ.
ﺍﻟﺒﺘﻪ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺭﺍ ﭼﻨﺪﺍﻥ ﻫﻢ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ
ﺑﺪﺍﻧﻴﻢ ،ﭼﺮﺍ ﻛﻪ ﻫﺮﭼﻨـﺪ ﺯﻧﺎﻥ ﺩﺭ ﺣﺎﻝ ﺭﺍﻫﻴﺎﺑـﻰ ﺑﻪ ﻛﺎﺑﻴﻨﻪ
ﻫﺴﺘﻨﺪ ،ﻭﻟﻰ ﺑﺎﻻﺧﺮﻩ ﺗﻔﻜﺮ ﺣﺎﻛﻢ ﺑﺮ ﻛﺎﺑﻴﻨﻪ ﻫﻤﺎﻧﻰ ﺍﺳﺖ ﻛﻪ
ﺩﺭ ﭼﻬﺎﺭﺳﺎﻝ ﭘﻴﺶ ﺷﺎﻫﺪ ﺁﻥ ﺑﻮﺩﻩﺍﻳﻢ ﻭ ﺑﻪ ﻧﻈﺮ ﻧﻤﻲﺭﺳﺪ ﻛﻪ
ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﻌﺠﺰﻩﺍﻯ ﺩﺭ ﺣﻮﺯﻩ ﺯﻧﺎﻥ ﺑﺎﺷﻴﻢ.
ﻭﻟﻰ ﻣﻦ ﭼﻨﻴﻦ ﻧﺘﻴﺠﻪﺍﻱ ﺍﺯ ﺍﻳﻦ ﺑﺤﺚ ﻧﻤﻲﮔﻴﺮﻡ .ﻣﺎ ﺩﺭ ﭼﻬﺎﺭ ﺳــﺎﻝ
ﺍﺧﻴﺮ ﺷﺎﻫﺪ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪﻥ ﻗﻮﺍﻧﻴﻦ ﺯﻳﺎﺩﻯ ﺑﻪ ﻧﻔﻊ ﺯﻧﺎﻥ ﺑﻮﺩﻩﺍﻳﻢ،
ﻣﺎﻧﻨﺪ ﻗﺎﻧﻮﻥ ﺍﺭﺙ ﻭ ﺩﻳﻪ ،ﺑﻬﺒﻮﺩﻯ ﻭﺿﻊ ﺣﻀﺎﻧﺖ .ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ ﻛﻪ
ﺩﺭ ﺍﻳﻦ ﭼﻬﺎﺭﺳﺎﻝ ﺍﺗﻔﺎﻗﺎﺕ ﺑﺪﻯ ﺩﺭ ﺣﻮﺯﻩ ﺯﻧﺎﻥ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﺪ.
ﻭﻟﻰ ﻫﻤﺎﻧﻄـﻮﺭ ﻛﻪ ﺧﻮﺩﺗﺎﻥ ﮔﻔﺘﻴﺪ ﺍﻳـﻦ ﻗﻮﺍﻧﻴﻦ ﺩﺭ ﻣﺠﻠﺲ
ﺗﺼﻮﻳﺐ ﺷـﺪﻩﺍﻧﺪ ﻭ ﺭﺑﻄﻰ ﺑﻪ ﺩﻭﻟﺖ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ ،ﺩﺭ ﺣﺎﻟﻰ
ﻛﻪ ﺩﻭﻟﺖ ﻧﻬـﻢ ﺩﺭ ﻻﻳﺤﻪﻫﺎﻯ ﺗﻘﺪﻳﻤﻲﺍﺵ ﺑﻪ ﻣﺠﻠﺲ ﻣﺎﻧﻨﺪ
ﺣﻤﺎﻳﺖ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ،ﭼﻨﺪﺍﻥ ﻫﻢ ﺑﻪ ﻧﻔﻊ ﺯﻧﺎﻥ ﻋﻤﻞ ﻧﻜﺮﺩ!
ﺩﺭﺳــﺖ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﻻﻳﺤﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺯﻳﺎﺩﻯ ﺭﺍ ﺣﺘﻰ ﺍﺯ ﺳــﻮﻯ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﻪ ﺳﻮﻯ ﺧﻮﺩ ﺟﻠﺐ ﻛﺮﺩ ،ﻭﻟﻰ ﺑﻪ ﻫﺮﺣﺎﻝ ﻫﻤﻪ ﭼﻴﺰ ﺁﻥ
ﻣﻨﻔﻰ ﻧﺒﻮﺩ ﻭ ﻧﺒﺎﻳﺪ ﺍﻳــﻦ ﻗﺪﺭ ﻣﻨﻔﻰ ﺑﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺩﻭﻟﺖ ﻧﻬﻢ ﺩﺭ ﺣﻮﺯﻩ
ﺯﻧﺎﻥ ﻧﮕﺎﻩ ﺷــﻮﺩ .ﻭﻟﻰ ﺩﻳﺪﻳﻢ ﻛﻪ ﻗﺎﻃﺒﻪ ﻣﺠﻠــﺲ ﻫﻢ ﺑﺎ ﺁﻥ ﻣﺨﺎﻟﻒ
ﺑﻮﺩﻧﺪ!ﺩﺭﺳﺖ ﺍﺳﺖ ﻭ ﺩﻳﺪﻳﻢ ﻛﻪ ﺍﺻﻼﺡ ﻫﻢ ﺷﺪ ﻭﻟﻰ ﺑﻪ ﻫﺮﺣﺎﻝ ﺑﺎﻳﺪ
ﺑﮕﻮﻳﻢ ﻛﻪ ﺷﺨﺼﺎ ﺑﺮﺍﻯ ﻣﻦ ﺣﺮﻑ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺣﺠﺖ ﺍﺳﺖ ﻭ
ﻫﻤﻴﺸﻪ ﺍﺯ ﺍﻳﺸﺎﻥ ﺩﻓﺎﻉ ﻣﻲﻛﻨﻢ.
ﺟﺎﻟﺐ ﺍﺳـﺖ! ﭘـﺲ ﺑﮕﺬﺍﺭﻳﺪ ﺳـﻮﺍﻝ ﺩﻳﮕﺮﻯ ﺑﭙﺮﺳـﻢ .ﺩﺭ
ﺣـﺎﻝ ﺣﺎﺿﺮ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ ﻧﺴـﺒﺖ ﺑﻪ ﺯﻧﺎﻥ ﭘﻴﺸـﻨﻬﺎﺩﻯ ﺁﻗﺎﻯ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺮﺍﻯ ﻭﺯﺍﺭﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺯﻧﺎﻥ
ﺳﺎﺑﻘﻪ ﺩﺭﺧﺸﺎﻧﻰ ﺩﺭ ﺗﻼﺵ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺯﻧﺎﻥ ﺑﻪ ﺣﻘﻮﻗﺸﺎﻥ
ﻧﺪﺍﺭﻧﺪ .ﻧﻈﺮ ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﭼﻴﺴﺖ؟
ﻓﻜــﺮ ﻧﻤﻲﻛﻨﻢ ﺍﮔﺮ ﺯﻧﺎﻧﻰ ﻭﺯﻳﺮ ﺷــﺪﻧﺪ ﻓﻘﻂ ﺑﺎﻳــﺪ ﺍﺯ ﺁﻧﺎﻥ ﺍﻧﺘﻈﺎﺭ
ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺣﻮﺯﻩ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﻢ ﻭ ﻗﺮﺍﺭ ﻫﻢ ﻧﻴﺴﺖ
ﻛﻪ ﺍﻳﻨﻄﻮﺭ ﺑﺎﺷــﺪ ﺑﻠﻜﻪ ﻣﺎ ﺍﺯ ﺁﻧﻬﺎ ﺍﻧﺘﻈﺎﺭ ﻓﻌﺎﻟﻴﺖ ﺩﺭﺳــﺖ ﻭ ﺧﻮﺏ
ﺩﺭ ﺣﻮﺯﻩ ﺗﺨﺼﺼﻰﺷــﺎﻥ ﺩﺍﺭﻳﻢ ﻭ ﻣﻲﺩﺍﻧﻴﻢ ﻛــﻪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺍﻳﻦ
ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻛﻨﻨﺪ.
ﻭﻟﻰ ﺑﻪﻫﺮﺣﺎﻝ ،ﺣﺎﻻ ﻛﻪ ﭘﺲ ﺍﺯ ﺳﺎﻝﻫﺎ ﻭﺯﻳﺮ ﺯﻥ ﺑﻪ ﻛﺎﺑﻴﻨﻪ ﺭﺍﻩ
ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻋﺎﻣﻪ ﺯﻧﺎﻥ ﺍﺯ ﺁﻧﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﺣﺪﺍﻗﻞ
ﮔﺎﻣﻲ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻪ ﺣﻘﻮﻗﺸﺎﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﺮﺩﺍﺭﻧﺪ.
ﻗﺮﺍﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﺣﻮﺯﻩ ﺯﻧﺎﻥ ﻭ
ﺣﻘﻮﻗﺸﺎﻥ ﺑﺎﺷــﺪ ،ﺑﻠﻜﻪ ﺍﻳﻦ ﺍﻣﻮﺭ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﻗﺎﻧﻮﻧﮕﺬﺍﺭﻯ
ﺩﻧﺒﺎﻝ ﻛﻨﻴﻢ .ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﻫــﻢ ﭼﻨﻴﻦ ﻗﺮﺍﺭﻯ ﻧﺒﻮﺩ ﻭ ﺩﻳﺪﻳﺪ ﻛﻪ ﺩﺭ
ﺷــﻌﺎﺭﻫﺎﻯ ﺁﻗﺎﻯﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻢ ﻫﻴﭻ ﺣﺮﻓﻰ ﺩﺭ ﻣﻮﺭﺩ ﺯﻧﺎﻥ ﻧﺒﻮﺩ،
ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﻮﺩ ﻛﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺑﺮ ﺑﺤﺚ ﺯﻧﺎﻥ ﻭ ﺣﻘﻮﻗﺸﺎﻥ ﻣﺘﻤﺮﻛﺰ
ﺷﻮﺩ ،ﺩﺭ ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺷﺎﻫﺪ ﺁﻥ ﺑﻮﺩﻳﻢ ﻛﻪ ﺣﺪﺍﻗﻞ ﺑﺨﻮﺍﻫﻴﻢ
ﺭﺍﻯ ﺯﻧﺎﻥ ﺭﺍ ﺟﻠﺐ ﻛﻨﻴﻢ.
ﭘﺲ ﻳﻌﻨﻰ ﺷـﻤﺎ ﺍﻳﻦ ﻣﺴـﺎﻟﻪ ﺭﺍﻛﻪ ﺯﻧـﺎﻥﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺁﻗﺎﻯ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩﻫﻴﭻﺟﺎﻳﻰﻧﺪﺍﺷﺘﻨﺪ،ﻣﺜﺒﺖﺍﺭﺯﻳﺎﺑﻰﻣﻲﻛﻨﻴﺪ؟
ﺑﻠﻪ ،ﻛﺎﻣﻼ .ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺍﺳــﺘﻪﻫﺎﻯ ﺯﻧﺎﻥ ﻛﺸــﻮﺭ ﺑﺎ ﺧﺒﺮ ﺷــﻮﻳﻢ
ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺭﺳــﻰ ﻛﻨﻴﻢ ،ﻧﻤﻲﺷــﻮﺩ ﻛﻪ ﻫﻤﻴﻦﻃﻮﺭ ﺭﻭﻯ
ﻫﻮﺍ ﺣﺮﻑ ﺯﺩ.
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ﮔﺰﺍﺭﺷﻰﺩﺭﺑﺎﺭﻩﻛﻮﺩﻛﺎﻥﻛﺎﺭ
ﺑﭽﻪﻫﺎﻳﻰ ﻛﻪ
ﺭﻭﺯ ﻛﻮﺩﻙ ﺭﺍ ﻧﻤﻲﺷﻨﺎﺳﻨﺪ
ﺩﺭﻳﺎ ﻗﺪﺭﺗﻰﭘﻮﺭ
ﺍﺯ ﭘﺸــﺖ ﭘﻨﺠﺮﻩ ﺍﺗﻮﺑﻮﺱ ﻛﻪ ﺩﻭﺩ ،ﺳــﻴﺎﻫﺶ ﻛــﺮﺩﻩ ،ﺩﻳﺪﮔﺎﻧﻢ
ﺭﻭﻱ ﻛﺴــﺎﻧﻲ ﭼﺮﺧﻴﺪ ﻛﻪ ﮔﺮﻣﺎﻱ ﺁﻓﺘﺎﺏ ،ﻗﻴﺎﻓﻪﻫﺎﻱ ﻋﺒﻮﺳﺸﺎﻥ ﺭﺍ
ﻋﺒﻮﺱﺗﺮ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﺳﺘﺎﻥ ﻋﺮﻕ ﻛﺮﺩﻩﺍﻡ ﺭﺍ ﺑﻪ ﻃﺮﻑ ﺑﺎﺩ ﻣﻲﮔﻴﺮﻡ،
ﺩﻭ ﺍﻳﺴﺘﮕﺎﻩ ﺑﻌﺪ ﭘﻴﺎﺩﻩ ﻣﻲﺷــﻮﻡ ،ﭼﺸﻢﻫﺎﻳﻢ ﺭﻭﻱ ﺩﺧﺘﺮﻛﻲ ﺧﻴﺮﻩ
ﻣﻲﻣﺎﻧﺪ .ﻛﻨﺎﺭ ﭘﻴﺎﺩﻩﺭﻭ ﻧﺸﺴﺘﻪ ﺍﺳﺖ .ﻣﻮﻫﺎﻱ ﻛﺪﺭ ﻭ ﮔﺮﻩ ﺧﻮﺭﺩﻩﺍﺵ
ﺭﻭﻱ ﻫﻢ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻩ ،ﮔﻮﻳﻲ ﻫﺮﮔﺰ ﻧﻤﻲﺷﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻛﺮﺩ.
ﻟﺒﺎﺱﻫﺎﻱ ﭘﺎﺭﻩ ﻭ ﻛﺜﻴﻔﻲ ﺑﻪ ﺗﻦ ﺩﺍﺭﺩ .ﺍﻧــﮕﺎﺭ ﺗﻤﺎﻡ ﻫﻴﻜﻠﺶ ﺭﺍ ﺭﻧﮓ
ﻗﻬﻮﻩﺍﻱ ﺯﺩﻩﺍﻧﺪ ،ﺭﻧﮓ ﭘﺮﻳﺪﻩ ﻭ ﺿﻌﻴﻒ ﺑﺎ ﻫﺮﺍﺳــﻲ ﻛﻪ ﺩﺭ ﭼﺸﻤﺎﻧﺶ
ﺧﻔﺘﻪ ﺍﺳﺖ ،ﺩﺳــﺘﻪﺍﻱ ﻭﺭﻕ ﻓﺎﻝ ﺣﺎﻓﻆ ﺑﻪ ﺩﺳﺖ ﺩﺍﺭﺩ .ﻗﺪﻡﻫﺎﻳﻢ ﺭﺍ
ﺗﻨﺪﺗﺮ ﻣﻲﻛﻨﻢ ﺗﺎ ﺻﺪﺍﻱ ﮔﻔﺖﻭﮔﻮﻱ ﺩﺧﺘﺮ ﺭﺍ ﻛﻪ ﺑﻪ ﻋﺎﺑﺮﺍﻥ ﺍﻟﺘﻤﺎﺱ
ﻣﻲﻛﻨﺪ ﻧﺸــﻨﻮﻡ؛ »ﺁﻗﺎ ﺗﻮ ﺭﻭ ﺧﺪﺍ ،ﻳﻪ ﻓﺎﻝ ﺣﺎﻓﻆ ﺑﺨﺮﻳﻦ ،ﻓﻘﻂ 200
ﺗﻮﻣﻦ ،ﺗﻮ ﺭﻭ ﺑﻪ ﺧﺪﺍ ! ﻳﻜــﻲ «...ﺩﺧﺘﺮﻙ ﺯﻳﺮ ﻧﮕﺎﻩ ﻏﻀﺒﻨﺎﻙ ﻋﺎﺑﺮﺍﻥ
104
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ﮔﻢ ﻣﻲﺷــﻮﺩ ،ﻫﻮﺍﻱ ﭘﺮ ﺩﻭﺩ ﻭ ﮔﺮﻡ ﺍﻳﺴﺘﮕﺎﻩ ﺗﻨﻔﺲ ﺭﺍ ﺑﺮﺍﻳﻢ ﻣﺸﻜﻞ
ﻛﺮﺩﻩ ﺍﺳﺖ.
***
ﺍﻳﻦ ﺭﻭﺯﻫــﺎ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ،ﺍﻣﺎﻛــﻦ ﻋﻤﻮﻣــﻲ ،ﭘﻤﭗﺑﻨﺰﻳﻦﻫﺎ ﻭ
ﻣﺠﺘﻤﻊﻫﺎﻱ ﺗﺠــﺎﺭﻱ ،ﻛﻮﺩﻛﺎﻧﻲ ﺭﺍ ﻣﻲﺑﻴﻨﻲ ﻛﻪ ﺑﻪ ﺩﺳﺘﻔﺮﻭﺷــﻲ
ﺭﻭﻱ ﺁﻭﺭﺩﻩﺍﻧﺪ؛ ﻛﻮﺩﻛﺎﻧﻲ ﻛﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ،ﻣﻨﺸﺎ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺁﺳﻴﺐﻫﺎﻱ
ﺍﺟﺘﻤﺎﻋﻲ ﻫﺴﺘﻨﺪ .ﺑﺤﺚ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ ،ﻣﻮﺿﻮﻋﻲ ﺍﺳﺖ ﺑﻪ ﻗﺪﻣﺖ
ﺷﻜﻞﮔﻴﺮﻱ ﻧﻈﺎﻡﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺧﺼﻮﺻﺎ ﻧﻈﺎﻡ ﺷﻬﺮﻧﺸﻴﻨﻲ.
ﻓﻘﺮ ﺍﻗﺘﺼﺎﺩﻱ ،ﻓﺮﻫﻨﮕﻲ ،ﺭﺷــﺪ ﺑﻲﺭﻭﻳــﻪ ﺟﻤﻌﻴﺖ ،ﺗﺤﻮﻻﺕ ﻭ
ﺩﮔﺮﮔﻮﻧﻲﻫﺎﻱ ﺍﻳﺠﺎﺩ ﺷــﺪﻩ ﺩﺭ ﺳﻄﺢ ﻧﻈﺎﻡﻫﺎﻱ ﺷــﻬﺮﻱ ،ﭘﺪﻳﺪﻩ
ﺷــﻮﻡ ﻃﻼﻕ ،ﻣﻬﺎﺟﺮﺕ ﻭ ...ﺍﺯ ﻋﻮﺍﻣﻞ ﺑﺮﻭﺯ ﭘﺪﻳﺪﻩ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ
ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﺍﻳﻦ ﻛﻮﺩﻛﺎﻥ ﻛﻪ ﺑﻪﺩﻻﻳﻞ ﮔﻮﻧﺎﮔﻮﻥ ﺑﺨﺸﻲ ﻳﺎ ﻫﻤﻪ ﺍﻭﻗﺎﺕ ﺧﻮﺩ ﺭﺍ
ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺳــﭙﺮﻱ ﻣﻲﻛﻨﻨﺪ ﻭ ﻋﻤﺪﺗﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﻜﺪﻱ ،ﺑﺰﻫﻜﺎﺭﻱ
ﻭ ﺷــﻐﻞﻫﺎﻱ ﻛﺎﺫﺏ ﻭ ﻓﺼﻠﻲ ﺍﻣﺮﺍﺭ ﻣﻌﺎﺵ ﻣﻲﻛﻨﻨﺪ ﻋﻤﺪﺗﺎ ﺍﺯ ﻳﻚ ﺗﺎ
ﺷﺶ ﺳﺎﻝ ﺍﺯ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺳﭙﺮﻱ ﻣﻲﻛﻨﻨﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ
ﺍﺳــﺖ ﻛﻪ ﺗﻨﻬﺎ 10ﺩﺭﺻﺪ ﺍﺯ ﺍﻳﻦ ﻛﻮﺩﻛﺎﻥ ﺗﺒﻌﻪ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﺍﻛﺜﺮﺍ ﺍﺯ
ﻛﺸﻮﺭﻫﺎﻳﻲ ﻫﻤﭽﻮﻥ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴﺘﻨﺪ.
ﺁﻧﻬﺎ ﺑﺮﺍﻱ ﺍﺩﺍﻣﻪ ﺑﻘﺎﻱ ﺧﻮﺩ ﻣﺠﺒﻮﺭ ﺑﻪ ﻛﺎﺭ ﻭ ﺯﻧﺪﮔﻲ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ
ﻫﺴﺘﻨﺪ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﻓﻘﺮ ،ﺭﻫﺎ ﺷﺪﻥ ﻳﺎ ﺁﺯﺍﺭﺩﻳﺪﮔﻲ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻣﻬﺎﺟﺮﺕ
ﻓﻘﺮ ﺑــﻪ ﺍﻳﻦ ﻛﺎﺭ ﺭﻭﻱ ﻣﻲﺁﻭﺭﻧــﺪ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﺍﻳﻨﻜﻪ
80ﺩﺭﺻﺪ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ ،ﻛﻮﺩﻛﺎﻥ ﻛﺎﺭ ﻫﺴﺘﻨﺪ ﺍﻣﺎ ﻫﻨﻮﺯ ﺗﻌﺮﻳﻒ
ﻣﺸﺨﺺ ﻭ ﺩﻗﻴﻘﻲ ﺍﺯ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﺑــﻪ ﮔﻔﺘﻪ ﻣﺪﻧــﻲ ،ﭘﮋﻭﻫﺸــﮕﺮ ﺍﺟﺘﻤﺎﻋــﻲ ،ﻳﻚ ﺳــﻮﻡ ﺩﺭﺁﻣﺪ
ﺧﺎﻧﻮﺍﺩﻩﻫــﺎﻱ ﻓﻘﻴﺮ ﺍﺯ ﻃﺮﻳــﻖ ﻛﻮﺩﻛﺎﻥ ﺗﺎﻣﻴﻦ ﻣﻲﺷــﻮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ
ﭼﻨﺎﻧﭽﻪ ﻣﺎﻧﻊ ﻛﺎﺭ ﻛﻮﺩﻛﺎﻥ ﺷــﻮﻳﻢ ،ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺁﻧﺎﻥ ﺭﺍ ﻣﺠﺒﻮﺭ ﺑﻪ ﻛﺎﺭ
ﻣﻲﻛﻨﻨﺪ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺍﺟﺎﺯﻩ ﻛﺎﺭ ﺑﻪ ﺁﻧﻬﺎ ،ﺳﻼﻣﺖ ﺟﺴﻤﻲ ﻭ ﺭﻭﺍﻧﻲ ﺁﻧﻬﺎ
ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ .ﺩﺭ ﻧﺘﻴﺠﻪ ﻭﺍﻛﻨﺶ ﻭ ﻣﺪﺍﺧﻠﻪ ﺩﺭ ﻛﺎﺭ
ﻛﻮﺩﻛﺎﻥ ،ﺑﺪﻭﻥ ﺗﺎﻣﻴﻦ ﺣﺪﺍﻗﻞ ﻧﻴﺎﺯﻫﺎﻱ ﺁﻧﺎﻥ ﻋﻤﻠﻲ ﻧﻴﺴﺖ ﻭ ﻣﺴﺎﻟﻪ
ﻛﺎﺭ ﻛﻮﺩﻛﺎﻥ ﺍﻳﺮﺍﻧﻲ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸﻜﻼﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺩﻳﮕﺮ
ﺑﺎﻳﺪ ﺑﻪ ﺻﻮﺭﺕ ﺳﺎﺧﺘﺎﺭﻱ ﺣﻞ ﺷﻮﺩ.
ﻛﻮﺩﻛﺎﻥ ﻛﺎﺭ ﻳﺎ ﺧﻴﺎﺑﺎﻥ
ﻣﻬﻤﺘﺮﻳﻦ ﻋﺎﻣﻞ ﮔﺴــﺘﺮﺵ ﭘﺪﻳــﺪﻩ ﻛــﻮﺩﻛﺎﻥ ﻛﺎﺭ ﻭ ﺧﻴﺎﺑﺎﻥ ﺑﺎ
ﺩﻳﺪ ﺍﺟﺘﻤﺎﻋﻲ ،ﻋﻮﺍﻣﻞ ﺭﻳﺸــﻪﺍﻱ ﺍﺟﺘﻤﺎﻋﻲ ،ﻣﺜــﻞ ﻓﻘﺮ ﺍﻗﺘﺼﺎﺩﻱ،
ﺭﺷﺪ ﻛﻨﺘﺮﻝ ﻧﺸــﺪﻩ ﺟﻤﻌﻴﺖ ،ﺑﻴﻜﺎﺭﻱ ،ﺗﻮﺯﻳﻊ ﻧﺎﻋﺎﺩﻻﻧﻪ ﻣﻨﺎﺑﻊ ﻛﺎﺭ،
ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻱ ﭘﺮﺟﻤﻌﻴﺖ ،ﻃﻼﻕ ،ﺍﻋﺘﻴﺎﺩ ،ﺑﺪﺭﻓﺘﺎﺭﻱ ،ﺳــﻄﺢ ﭘﺎﻳﻴﻦ
ﺗﺤﺼﻴﻼﺕ ﻭﺍﻟﺪﻳﻦ ﻭ ﻃﺮﺩ ﻛﻮﺩﻛﺎﻥ ﺗﻮﺳﻂ ﻭﺍﻟﺪﻳﻦ ﻭ ﻣﻬﺎﺟﺮﺕ ﺍﺳﺖ
ﻭ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ ﻛﻮﺩﻛﺎﻥ ﺑﻪ ﻧﺎﭼﺎﺭ ﺑﻪ ﻛﺎﺭ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﻭ ﺩﺳﺘﻔﺮﻭﺷﻲ
ﻣﺒﺎﺩﺭﺕ ﻭﺭﺯﻧﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ 50ﺩﺭﺻﺪ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ
ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻧﺒﺎﻳﺪ ﻛﺎﺭ ﻛﻨﻨﺪ ﺍﻣﺎ ﺭﻫﺎ ﺷﺪﻩ ﺯﻳﺮ ﺳﻠﻄﻪ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ
ﻭ ﻛﻮﺩﻙ ﻛﺎﺭ ﺍﺳﺘﺜﻤﺎﺭ ﺷﺪﻩ ﻟﻘﺐ ﻣﻲﮔﻴﺮﻧﺪ.
ﮔﺎﻫﻲ ﺑﺮﺧﻮﺭﺩﻫﺎﻱ ﺗﻨﺪ ﻭ ﺧﺸﻦ ﻫﻢ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻋﻤﺎﻟﻲ ﻣﺎﻧﻨﺪ ﺗﻨﺒﻴﻪ
ﺟﺴﻤﻲ ﻭ ﮔﺎﻩ ﺗﻬﺪﻳﺪ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﻭ ﺍﻳﺠﺎﺩ ﻣﺎﻧﻊ ﺩﺭ ﺑﺮﻭﺯ ﺗﻮﺍﻧﻤﻨﺪﻱﻫﺎ،
ﺗﻮﺍﻧﺎﻳﻲﻫﺎ ﻭ ﺧﻼﻗﻴﺖﻫﺎ ﺗﻮﺍﻡ ﺍﺳــﺖ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺧﺎﻧﻪ ﮔﺮﻳﺰﻱ
ﻛﻮﺩﻛﺎﻥ ﺩﺭ ﻣﻴﺎﻥ ﺑﺪ ﺳﺮﭘﺮﺳــﺘﺎﻥ ﻋﻤﻮﻣﻴﺖ ﺩﺍﺭﺩ ﻭﺑﺎﻟﻄﺒﻊ ﺁﻧﻬﺎ ﺩﺭ
ﻣﺤﻴﻂﻫﺎﻱ ﺧﺎﻧﻮﺍﺩﮔﻲ ﻧﺎﺳــﺎﻟﻢ ﻭ ﺑﻴﻤﺎﺭ ﺑﻴﺸــﺘﺮ ﻭﻗــﺖ ﺧﻮﺩ ﺭﺍ ﺩﺭ
ﺧﻴﺎﺑﺎﻥﻫﺎ ﻭ ﻣﻴﺎﺩﻳﻦ ﺩﺭ ﻣﻴﺎﻥ ﺍﻓــﺮﺍﺩ ﺑﺰﻫﻜﺎﺭ ﻭ ﻣﺠﺮﻡ ﻣﻲﮔﺬﺭﺍﻧﻨﺪ ﻭ
ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺗﺮﺑﻴﺖ ﺻﺤﻴﺤﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﻮﻧﺪ ﻭ ﺑﺎﻟﻄﺒﻊ ﺩﺭ ﺍﻳﺠﺎﺩ
ﺍﺭﺗﺒﺎﻁ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻨﺎﺳﺐ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻧﺎﺗﻮﺍﻧﻨﺪ.
ﺁﺫﺭﺑﺎﻳﺠﺎﻧــﻲ ،ﻳــﻚ ﺁﺳﻴﺐ ﺷــﻨﺎﺱ ﺍﺟﺘﻤﺎﻋﻲ ﻧﻴــﺰ ﻣﻌﺘﻘﺪ
ﺍﺳــﺖ» :ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ ﺑﻪ ﺩﻟﻴﻞ ﺍﻓﺘﺎﺩﻥ ﺩﺭ ﺩﺍﻡ
ﻗﺎﭼﺎﻗﭽﻴﺎﻥ ﻭ ﺧﻼﻓﻜﺎﺭﺍﻥ ﻣﻮﺭﺩ ﺳﻮءﺍﺳــﺘﻔﺎﺩﻩ ﻗــﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ.
ﺍﻳﻦ ﻛﻮﺩﻛﺎﻥ ﻛﻪ ﻋﻤﺪﺗﺎ ﻣﻨﺒﻊ ﺩﺭﺁﻣﺪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﻫﺴــﺘﻨﺪ ﻣﻤﻜﻦ
ﺍﺳﺖ ﺑﻪ ﺩﻻﻳﻞ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻪ ﺩﺳــﺖ ﻧﻴﺮﻭﻫﺎﻱ ﺍﻧﺘﻈﺎﻣﻲ ﺑﺎﺯﺩﺍﺷﺖ
ﺷﻮﻧﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻳﺸﺎﻥ ﺑﺮﺍﻱ ﺭﻫﺎﻳﻲ ﺁﻧﻬﺎ ﺍﻗﺪﺍﻡ
ﻣﻲﻛﻨﻨﺪ ﻭﻟﻲ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ ﭘﺲ ﺍﺯ ﺁﺯﺍﺩﻱ ،ﻣﺠﺪﺩﺍ ﺧﺎﻧﻮﺍﺩﻫﺎﻳﺸﺎﻥ
ﺁﻧﻬــﺎ ﺭﺍ ﺑﺮﺍﻱ ﺍﺩﺍﻣﻪ ﺍﻣﺮﺍﺭ ﻣﻌﺎﺵ ﺍﺯ ﻃﺮﻳﻖ ﺗﻜﺪﻱ ﻭ ...ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ
ﻣﻲﻓﺮﺳــﺘﻨﺪ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻲ ﻭ ﺍﻣﺮﺍﺭﻣﻌﺎﺵ ،ﺭﺍﻫﻲ ﺟﺰ
ﭘﻴﻮﺳﺘﻦ ﺑﻪ ﮔﺮﻭﻩﻫﺎﻱ ﺗﺒﻬﻜﺎﺭ ﻭ ﻗﺎﭼﺎﻗﭽﻲ ،ﭘﻴﺶ ﺭﻭﻱ ﺍﻳﻦ ﻛﻮﺩﻛﺎﻥ
ﻗﺮﺍﺭ ﻧﻤﻲﺩﻫﺪ«.
ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﻣﺮﮔﺒﺎﺭ ﺩﺭ ﻛﻤﻴﻦ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ
ﺧﻀﺮﻱ ،ﻣﺘﺨﺼﺺ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ ﻋﻔﻮﻧﻲ ﻧﻴﺰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﻣﺸﻜﻞ
ﺍﻣﺮﺍﺭﻣﻌﺎﺵ ﻭ ﻧﺒﻮﺩ ﺍﻣﻜﺎﻥ ﺩﺳﺘﺮﺳﻲ ﺑﻪ ﻣﺸﺎﻏﻞ ﺛﺎﺑﺖ ﺑﺮﺍﻱ ﻛﻮﺩﻛﺎﻥ
ﺧﻴﺎﺑﺎﻧﻲ ﺭﺍ ﺑﺎﻋﺚ ﺩﺭﮔﻴﺮﺷــﺪﻥ ﺁﻧﺎﻥ ﺑﺎ ﮔﺮﻭﻩﻫﺎﻱ ﻣﻌﺘﺎﺩ ﺩﺍﻧﺴــﺘﻪ ﻭ
ﻣﻲﮔﻮﻳﺪ» :ﭘﻴﺎﻣﺪ ﺍﻳﻦ ﻭﺍﺑﺴــﺘﮕﻲ ،ﻗﺮﺍﺭﮔﻴــﺮﻱ ﺩﺭ ﻣﻌﺮﺽ ﻭﻳﺮﻭﺱ
HIVﺍﺳــﺖ .ﻣﻌﻤﻮﻻ 15ﺩﺭﺻﺪ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺩﺭ ﻣﻌﺮﺽ ﻭﻳﺮﻭﺱ
HIVﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧــﺪ ﺑﻪ ﺑﻴﻤﺎﺭﻱ ﺍﻳﺪﺯ ﻧﻴﺰ ﻣﺒﺘﻼ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ«.
ﺧﻀﺮﻱ ﺗﺎﻛﻴﺪ ﻣﻲﻛﻨﺪ» :ﺩﺭ ﻣﻴﺎﻥ ﻣﺸﻜﻼﺕ ﺑﻬﺪﺍﺷﺘﻲ ،ﺳﻮءﺗﻐﺬﻳﻪ
ﻣﻬﻤﺘﺮﻳﻦ ﻋﺎﻣﻞ ﺑﻴﻤــﺎﺭﻱ ﻛﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ .ﺍﻳﻦ
ﻛﻮﺩﻛﺎﻥ ﺑــﻪ ﺩﻟﻴﻞ ﻣﺤﺮﻭﻣﻴﺖ ﺍﺯ ﻣﻮﺍﺩﻣﻐﺬﻱ ﻭ ﻭﻳﺘﺎﻣﻴﻦﻫﺎ ﻭ ﺳــﺎﻳﺮ
ﻣﻠﺰﻭﻣﺎﺕ ﻏﺬﺍﻳﻲ ،ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﺩﻟﻴﻞ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﻣﺤﻴﻂﻫﺎﻱ
ﺁﻟﻮﺩﻩ ﻭ ﻏﻴﺮﺑﻬﺪﺍﺷــﺘﻲ ﺑﺎ ﺍﻧﻮﺍﻉ ﺑﻴﻤﺎﺭﻱﻫﺎﻱ ﭘﻮﺳﺘﻲ ﻭ ﻫﭙﺎﺗﻴﺖ ﻫﻢ
ﺩﺭﮔﻴﺮ ﻫﺴﺘﻨﺪ ﻭ ﻭﺿﻌﻴﺖ ﻭﺧﻴﻤﻲ ﺩﺍﺭﻧﺪ«.
ﺗﻌــﺪﺍﺩ ﻛــﻮﺩﻛﺎﻥ ﺧﻴﺎﺑﺎﻧــﻰ ﺯﻳﺎﺩ ﺍﺳــﺖ .ﺑــﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺍﻳﻦ
ﻛﻮﺩﻛﺎﻥ ﻣﺘﻮﻟﻰ ﺧﺎﺻﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻪ ﺑﺎﻧﺪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻭﺍﺭﺩ
ﻣﻲﺷــﻮﻧﺪ ﻛﻪ ﭼﻴﺰﻯ ﺟﺰ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﺟﺴﻤﻲ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺑﻪ ﺑﺎﺭ
ﻧﻤﻲﺁﻭﺭﺩ.
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ﻛﻔﺎﺷﻴﺎﻥ ﭼﮕﻮﻧﻪ ﺑﺮﻛﻨﺎﺭ ﻣﻰﺷﻮﺩ؟
ﺍﺳﺎﺳﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﻭﺍﻗﻊ ﻛﻠﻴﺪ ﻗﻔﻞ ﺁﻧﭽﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺁﻳﻨﺪﻩ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺭﺥ ﺩﻫﺪ ،ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ
ﺍﺑﻬﺎﻣﺎﺕ ﺯﻳﺎﺩﻱ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﻧﺤﻮﻩ ﻋﻤﻞ ﻭ ﺣﺪﻭﺩ ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ ﺍﻳﻨﻜﻪ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻫﻢ ﺍﺳﺘﻌﻔﺎ ﺑﺪﻫﺪ ﻳﺎ
ﺑﺮﻛﻨﺎﺭ ﺷــﻮﺩ ﺑﺎﺯﻫﻢ ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﻣﺠﻤﻊ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺧﻮﺩ ﺭﺍﺳﺎ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺩﺭ ﮔﺰﺍﺭﺵ ﻭﻳﮋﻩ ﺍﻯ ﺩﺭ ﻣﻮﺭﺩ ﺗﺤﻮﻻﺕ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﻪ ﻻﺑﻰ ﺟﺮﻳﺎﻥ ﭘﺸﺖ ﭘﺮﺩﻩ ﺍﻯ ﺍﺷﺎﺭﻩ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺳﻌﻰ ﺩﺍﺭﺩ ﻋﻠﻰ ﻛﻔﺎﺷﻴﺎﻥ ﺭﺍ ﺑﺮﻛﻨﺎﺭ ﻛﻨﺪ.
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ﻭﻗﺘﻲ ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻲ ،ﺩﺍﺩﻛﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﻣﺪﻳﺮﻳﺖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻲﻛﻨﺪ
ﺗﻌﺎﺭﻑ ﻣﺸﻜﻮﻙ
ﻣﺤﻤﻮﺩ ﻣﻮﻻﻳﻲ
ﻣﻌﺎﺩﻻﺕ ﭘﻴﭽﻴﺪﻩﺍﻱ ﺩﺭ ﺧﺼﻮﺹ ﺗﺼﺪﻱ ﺭﻳﺎﺳــﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳــﺖ؛ ﭼﻪ ﺁﻧﻜﻪ ﺍﮔﺮ ﻋﻠﻲ ﻛﻔﺎﺷــﻴﺎﻥ ﺑﺎ ﺷﻮﺧﻲ،
ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺷﺪ ،ﺩﺭ ﭘﺮﻭﺳﻪﺍﻱ ﺟﺪﻱ ﺩﺭ ﺣﺎﻝ ﺑﺮﻛﻨﺎﺭﻱ
ﺍﺳﺖ .ﺍﻳﻦ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﻛﺎﺭﺕﻫﺎﻱ ﺑﺎﺯﻱ ﻣﺸﺎﻭﺭﺍﻥ ﻭ ﻣﻌﺎﻭﻧﺎﻥ ﺟﺪﻳﺪ
ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ﺩﻳﺪ .ﺷــﻌﺎﺭ ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ
ﺍﻫﺎﻟﻲ ﻭﺭﺯﺵ ﺑﺮﺍﻱ ﭘﺴﺖﻫﺎﻱ ﻭﺭﺯﺷﻲ ﺑﻮﺩ؛ ﻧﻜﺘﻪﺍﻱ ﻛﻪ ﺍﻭ ﺩﺭ ﺍﻧﺘﺼﺎﺏ
ﺭﺋﻴﺲ ﻣﺮﻛﺰ ﻗﻬﺮﻣﺎﻧﻲ ،ﻣﻌﺎﻭﻥ ﺭﺍﻫﺒﺮﺩﻱ ﻭ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﻭ ﺗﺎﺣﺪﻭﺩﻱ
ﻗﺎﺋﻢﻣﻘﺎﻡ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻋﻤﻠﻲ ﻛﺮﺩ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻣﺎ ﻧﻮﻳﺪﺑﺨﺶ ﻳﻚ
ﺍﺗﻔﺎﻕ ﺑﺮﺍﻱ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺍﻳﺮﺍﻥ ﺑﻮﺩ؛ ﻭﺭﺯﺷﻲﻫﺎ ﺑﺮﺍﻱ ﻭﺭﺯﺷﻲﻫﺎ.
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺗﻌﺪﺍﺩ ﺟﻠﺴــﺎﺕ ﻋﻠﻲ ﺳــﻌﻴﺪﻟﻮ ﺑﺎ ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ
ﮔﺮﭼﻪ ﺣﺘﻲ ﺑﻴﺸــﺘﺮ ﺍﺯ ﺗﻤﺎﻡ ﺭﻭﺳﺎﻱ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﻱ ﻭﺭﺯﺷﻲ ﺍﺳﺖ
ﺍﻣﺎ ﺗﻮﺳﻂ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺣﺎﻣﻴﺎﻥ ﺭﺳﺎﻧﻪﺍﻱ ﺍﻭ ﺑﻪ ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖ ﺗﻴﻢ ﻓﻌﻠﻲ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺗﻌﺒﻴﺮ ﺷﺪ ﺗﺎ ﺧﺒﺮﻫﺎﻯ ﺑﺮﻛﻨﺎﺭﻯ ﺁﻧﻬﺎ ﻭ ﺟﺎﻳﮕﺰﻳﻨﻰ ﺍﻓﺮﺍﺩ
ﺩﻳﮕﺮ ﺗﻜﺬﻳﺐ ﺷــﻮﺩ .ﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ ﺑﻮﺩ ﻛﻪ ﻣﺤﻤــﺪ ﺩﺍﺩﻛﺎﻥ ﺑﺎ ﭼﺮﺍﻍ
ﺳﺒﺰ ﻋﻠﻰ ﺳــﻌﻴﺪﻟﻮ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻣﻮﺍﺟﻪ ﺷﺪ ،ﺟﻠﺴﺎﺗﻰ
ﻣﻴﺎﻥ ﺩﻭﺳﺘﺎﻥ ﻣﺸﺘﺮﻙ ﺍﻳﻦ ﺩﻭ ﺑﺮﮔﺰﺍﺭ ﺷﺪ؛ ﺩﺍﺩﻛﺎﻥ ﺷﺮﻭﻁ ﺧﻮﺩ ﺭﺍ
ﺍﻋﻼﻡ ﻛﺮﺩ ﻭ ﺣﺘﻰ ﺯﻣﺰﻣﻪﻫﺎﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺳﻴﺎﻩ ﻓﻮﺗﺒﺎﻝ
ﺭﺍ ﺭﻭﻧﻖ ﺩﺍﺩ .ﺍﻣﺎ ﻧﻔﺮ ﺩﻳﮕﺮﻯ ﺑﻪ ﻣﻴﺰ ﺑﺎﺯﻯ ﺍﺿﺎﻓﻪ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﺑﻪ ﻧﻮﻋﻰ
ﺑﺎﺯﻯ ﺭﺍ ﺑﻪ ﺳــﻤﺘﻰ ﻛﻪ ﺧﻮﺩ ﺩﻭﺳﺖ ﺩﺍﺷﺖ ﻛﺸﺎﻧﺪ؛ ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻰ
ﻛﻪ ﺭﻭﺯﮔﺎﺭﻯ ﻣﺪﻳﺮ ﻋﺎﻣﻞ ﺗﻴﻢ ﻗﻬﺮﻣﺎﻥ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻮﺩ ﺑﻌﺪ ﺍﺯ ﺩﺍﺭﺑﻰ
ﺍﺳﺘﻘﻼﻝ ﻭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﺎ ﺣﻜﻢ ﻣﺸﺎﻭﺭﺕ ﺳﻌﻴﺪﻟﻮ ﻣﺎﻣﻮﺭ ﺭﺳﻴﺪﮔﻰ
ﺑﻪ ﺍﻣﻮﺭ ﺑﺎﺷــﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺷــﺪ ﺗﺎ ﺑﺎ ﻃﺮﺡ ﻣﻮﺿﻮﻉ ﺩﺍﺩﻛﺎﻥ ﺑﺮﺍﻯ
ﻣﺪﻳﺮﻋﺎﻣﻠﻰ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺍﻭ ﺭﺍ ﺍﺯ ﺧﻴﺎﺑﺎﻥ ﺳﺌﻮﻝ ﺟﻨﻮﺑﻰ ﺩﻭﺭ ﻛﻨﺪ؛
ﺟﺎﻳﻰ ﻛﻪ ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺑﻰ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ.
ﺑﺎﺯﻯ ﺳــﻪ ﻧﻔــﺮﻩ )ﻛﻔﺎﺷــﻴﺎﻥ -ﺩﺍﺩﻛﺎﻥ -ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻰ ( ﺑﺎ
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ﺗﻤﺎﺷﺎﮔﺮﻯ ﻭ ﻣﺸﺎﻭﺭﺕ ﻭﺍﻋﻆﺁﺷﺘﻴﺎﻧﻰ ،ﻗﺎﺋﻢﻣﻘﺎﻡ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻭ
ﺣﻤﻴﺪ ﺳﺠﺎﺩﻯ ،ﻣﻌﺎﻭﻥ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻰ ﺩﺭ ﺣﺎﻝ ﺍﻧﺠﺎﻡ ﺍﺳﺖ.
ﺗﻌﺎﺭﻑ ﻛﺎﺷﺎﻧﻲ ﺑﻪ ﺩﺍﺩﻛﺎﻥ
ﻧﻤﺎﻳﺸﮕﺮ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻭﺭﺯﺷﮕﺎﻩ ﺁﺯﺍﺩﻯ ﻭﻗﺘﻰ ﭼﻬﺮﻩ ﺍﻭ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ
ﺁﺧﺮﻳﻦ ﺑﺎﺭﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻭﺭﺯﺷﮕﺎﻩ ﻧﺸﺴﺘﻪ ﺑﻮﺩ ﺭﺍ ﺗﺪﺍﻋﻰ ﻛﺮﺩ؛ ﺭﻭﺯﻯ
ﻛﻪ ﺗﻴﻢ ﻣﻠﻰ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﻣﺮﺍﺳﻢ ﺑﺪﺭﻗﻪﺍﻯ ﺭﺳﻤﻰ ﺑﺎ ﺣﻀﻮﺭ ﻣﻘﺎﻣﺎﺕ
ﺩﻭﻟﺘﻰ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻋﺎﺯﻡ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺷــﻮﺩ؛ ﻣﺮﺍﺳﻤﻰ ﻛﻪ
ﺑﺎ ﺍﺧﺘﻼﻑ ﺷﺪﻳﺪ ﺳــﺎﺯﻣﺎﻥ ﺑﺎ ﺩﺍﺩﻛﺎﻥ ﺑﻪ ﻳﻜﻰ ﺍﺯ ﺑﺤﺚﺑﺮﺍﻧﮕﻴﺰﺗﺮﻳﻦ
ﺍﺗﻔﺎﻗﺎﺕ ﺗﺎﺭﻳﺦ ﻓﻮﺗﺒﺎﻝ ﺗﺒﺪﻳﻞ ﺷــﺪ .ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻰ ﺭﻓﺖ،
ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﭘﺎﻳﺎﻥ ﻳﻚ ﺍﻣﺘﻴﺎﺯﻯ ﺍﻳﻦ ﺣﻀﻮﺭ ﺑﺮﻛﻨﺎﺭ ﺷﺪ ،ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺗﻮﺳــﻂ ﻓﻴﻔﺎ ﺑﻪ ﺩﻟﻴﻞ ﺁﻧﭽﻪ ﺩﺧﺎﻟﺖ ﺩﻭﻟﺖ ﺩﺭ ﺍﻣــﻮﺭ ﻓﻮﺗﺒﺎﻝ ﻧﺎﻣﻴﺪﻩ
ﺷﺪ ،ﺗﻌﻠﻴﻖ ﺷﺪ ،ﻛﻤﻴﺘﻪ ﺍﻧﺘﻘﺎﻟﻰ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺟﺪﻳﺪﻯ ﻧﻮﺷﺖ ،ﻣﺤﻤﺪ
ﻋﻠﻰﺁﺑﺎﺩﻯ ﺭﺋﻴﺲ ﻭﻗﺖ ﺳــﺎﺯﻣﺎﻥ ﺗﺼﻤﻴﻢ ﺑﻪ ﺣﻀــﻮﺭ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﮔﺮﻓﺖ ﻛﻪ ﺑﺎ ﺍﻳﺴﺖ ﻧﻬﺎﺩﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻓﻮﺗﺒﺎﻝ
ﻣﻮﺍﺟﻪ ﺷﺪ ،ﻛﻔﺎﺷﻴﺎﻥ ﺩﺭ ﻳﻚ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻚ ﻧﻔﺮﻩ ﺑﺎ ﺻﻠﻮﺍﺕ ﺍﻋﻀﺎﻯ
ﻣﺠﻤﻊ ﺭﺋﻴﺲ ﻓﻮﺗﺒﺎﻝ ﺷﺪ ،ﺗﻴﻢ ﻣﻠﻰ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻰ ﻧﺮﻓﺖ ﻭ ﻋﻠﻰﺁﺑﺎﺩﻯ
ﺑﺮﻛﻨﺎﺭ ﺷﺪ .ﺍﻳﻨﻬﺎ ﻭﻗﺎﻳﻌﻰ ﺑﻮﺩ ﻛﻪ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﺳﻪ ﺳﺎﻝ ﺍﺧﻴﺮ ﻭﻗﺘﻰ ﺑﻪ
ﻋﻘﺐ ﺑﺎﺯ ﻣﻰﮔﺮﺩﺩ ،ﻧﺎﻣﻰ ﺍﺯ ﺧﻮﺩ ﻧﻤﻲﺑﻴﻨﺪ ﻣﮕﺮ ﺩﺭ ﻣﻨﺎﺯﻋﻪﺍﻯ ﺟﺪﻯ
ﺑﺎ ﻋﻠﻰﺁﺑﺎﺩﻯ ﺭﺋﻴﺲ ﺳﺎﺑﻖ.
ﺍﺯ ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﻭ ﺭﺍ ﺍﺯ ﺭﻳﺎﺳــﺖ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺮﻛﻨﺎﺭ ﻛﺮﺩﻧﺪ
ﻓﺎﺻﻠﻪﺍﺵ ﺑﺎ ﻓﻮﺗﺒﺎﻝ ﺑﻴﺸــﺘﺮ ﺷــﺪ ﻭ ﺗﺮﺟﻴﺢ ﺩﺍﺩ ﺗﺎ ﻓﺎﺭﻍ ﺍﺯ ﻫﻴﺎﻫﻮﻯ
ﻭﺭﺯﺵ ﺑﻪ ﺗﺪﺭﻳﺲ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻣﺸﻐﻮﻝ ﺷﻮﺩ .ﺩﺍﺩﻛﺎﻥ ﻣﻰﮔﻮﻳﺪ ﻫﺮﮔﺰ
ﺧﻴﺎﻝ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻭﺭﺯﺵ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭ ﺭﻭﺯ ﺑﺎﺯﻯ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻭ ﻣﻘﺎﻭﻣﺖ
ﻧﻴــﺰ ﺑﺎ ﺩﻋﻮﺕ ﺩﺍﻭﻭﺩ ﻣﻬﺎﺑﺎﺩﻯ ﻭ ﺟﻌﻔــﺮﻯ )ﻣﺪﻳﺮﻋﺎﻣﻞ ﻣﻘﺎﻭﻣﺖ( ﺑﻪ
ﺁﺯﺍﺩﻯ ﺭﻓﺘﻪ ﺑﻮﺩ ﺗﺎ ﺑﺎﺯﻯ ﺭﺍ ﺗﻤﺎﺷﺎ ﻛﻨﺪ.
ﺻﺎﺩﻕ ﺩﺭﻭﺩﮔﺮ ﻳﻜﻰ ﺍﺯ ﺩﻭﺳــﺘﺎﻥ ﻧﺰﺩﻳﻚ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﻣﻰﮔﻮﻳﺪ» :ﺍﺻﻼ ﻓﻜﺮﺗﺎﻥ ﺑﻪ ﺳــﻤﺖ ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﻧﺮﻭﺩ ﻛﻪ ﺩﺍﺩﻛﺎﻥ
ﺗﺼﻤﻴﻢ ﺑﻪ ﺑﺎﺯﮔﺸــﺖ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ .ﺍﻭ ﭼﻮﻥ ﺍﺯ ﺳــﻮﻯ ﻣﻬﺎﺑﺎﺩﻯ ﻭ
ﺳﺮﺩﺍﺭﺟﻌﻔﺮﻯ ﺑﺮﺍﻯ ﺗﻤﺎﺷــﺎﻯ ﺑﺎﺯﻯ ﺩﻋﻮﺕ ﺷﺪﻩ ﺑﻮﺩ ﺑﻪ ﻭﺭﺯﺷﮕﺎﻩ
ﺁﻣﺪ ،ﺩﺭ ﺿﻤﻦ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻫﻢ ﺗﻴﻢ ﺳــﺎﺑﻖ ﺩﺍﺩﻛﺎﻥ ﺍﺳﺖ .ﺩﺍﺩﻛﺎﻥ
ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺁﻧﻘﺪﺭ ﮔﺮﻓﺘﺎﺭ ﺍﺳــﺖ ﻛﻪ ﺍﺻﻼ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻭ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ
ﻭﺭﺯﺵ ﻓﻜﺮ ﻧﻤﻰﻛﻨﺪ«.
ﺗﺪﺭﻳﺲ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺷــﻬﻴﺪ ﺑﻬﺸﺘﻰ ﻭ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ
ﻳــﻚ ﺭﻭﺯ ﻛﺎﻣﻞ ﻣﺤﻤــﺪ ﺩﺍﺩﻛﺎﻥ ﺭﺍ ﻣﻰﮔﻴــﺮﺩ .ﺍﻭ ﻫﺮﺍﺯﮔﺎﻫﻰ ﻫﻢ ﺑﻪ
ﺩﻳﺪﺍﺭ ﺩﻭﺳــﺘﺎﻥ ﻗﺪﻳﻤﻰﺍﺵ ﻣﻰﺭﻭﺩ ﺗﺎ ﺍﻭﻗﺎﺗﺶ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ .ﺩﺍﺩﻛﺎﻥ
ﺧﻴﻠﻰ ﻭﻗــﺖ ﭘﻴــﺶ ﻭ ﺩﺭ ﺍﻭﺝ ﻣﻨﺎﺯﻋﺎﺕ ﺑﺎ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻰ ﻭ
ﻣﺤﻤﺪ ﻋﻠﻰﺁﺑﺎﺩﻯ ﻭﻗﺘﻲ ﻣﺘﻬﻢ ﺑﻪ ﺑﺮﺧﻰ ﺳﻮءﺍﺳــﺘﻔﺎﺩﻩﻫﺎﻱ ﻣﺎﻟﻰ
ﺷــﺪﻩ ﺑﻮﺩ ﺑﺮ ﻋﺪﻡ ﺑﺎﺯﮔﺸــﺖ ﺧﻮﺩ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺗﺎﻛﻴﺪ ﻭﻳﮋﻩﺍﻯ ﺩﺍﺷﺖ:
»ﺩﻳﮕﺮ ﺑﻪ ﻭﺭﺯﺵ ﺑﺮﻧﻤﻰﮔﺮﺩﻡ «.ﺍﻳﻦ ﻋﻴﻦ ﺩﻳﺎﻟﻮﮔﻰ ﺍﺳﺖ ﻛﻪ ﺩﺍﺩﻛﺎﻥ
ﺩﺭ ﻳــﻚ ﺟﻤﻊ ﺧﺼﻮﺻــﻰ ﮔﻔﺘﻪ ﺑﻮﺩ .ﺑﺎ ﺍﻳﻦ ﺣــﺎﻝ ﻭ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺏ
ﻋﻠﻰ ﺳﻌﻴﺪﻟﻮ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻰ ،ﺍﻭ ﺗﻼﺵ ﺯﻳﺎﺩﻯ
ﻛﺮﺩ ﺗﺎ ﺍﺯ ﻃﺮﻳﻖ ﺩﻭﺳﺘﺎﻥ ﻣﺸﺘﺮﻙ ﺑﺮﺍﻯ ﺩﺍﺩﻛﺎﻥ ﭘﻴﻐﺎﻡ ﺑﻔﺮﺳﺘﺪ .ﺣﺘﻰ
ﺑﻪ ﮔﻔﺘﻪ ﺩﻭﺳﺘﺎﻥ ﺩﺍﺩﻛﺎﻥ ﺧﻮﺩ ﺳﻌﻴﺪﻟﻮ ﭼﻨﺪ ﺑﺎﺭ ﺑﺎ ﺍﻭ ﺗﻤﺎﺱ ﮔﺮﻓﺖ
ﺍﻣﺎ ﻭﻱ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺷﺮﻭﻁ ﻭﻳﮋﻩﺍﻯ ﺩﺍﺭﺩ.
ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﻭﺭﺯﺷﮕﺎﻩ ﺁﺯﺍﺩﻯ ﺁﻥ ﻫﻢ ﺑﺎ ﺣﻠﻘﻪﻫﺎﻯ ﮔﻠﻰ
ﻛﻪ ﻛﺎﺷﺎﻧﻰ ،ﻓﺮﺧﺰﺍﺩﻯ ﻭ ﺿﻴﺎءﺁﺫﺭﻯ ﺑﺮ ﮔﺮﺩﻧﺶ ﺍﻧﺪﺍﺧﺘﻨﺪ ﺑﻪ ﻣﻌﻨﻰ
ﺑﺎﺯﮔﺸﺖ ﻧﻴﺴﺖ .ﻫﻮﺍﺩﺍﺭﺍﻥ ﻫﻢ ﺑﺎ ﺗﺸﻮﻳﻖ » ﻣﺪﻳﺮﻋﺎﻣﻞ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺩﺍﺩﻛﺎﻥِ ﺩﺍﺩﻛﺎﻥ« ﺩﺭ ﻭﺍﻗﻊ ﺩﻳﺎﻟﻮگ ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻰ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﺮﺩﻧﺪ ﻛﻪ
ﺍﺯ ﺗﻤﺎﻳﻞ ﺯﻳﺎﺩ ﺑﺮﺍﻯ ﻣﺪﻳﺮﻋﺎﻣﻠﻰ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺳﺨﻦ ﮔﻔﺘﻪ
ﺑﻮﺩ .ﺩﺍﺩﻛﺎﻥ ﺍﻣﺎ ﻫﻨﻮﺯ ﻣﻨﺘﻘﺪ ﺍﺳــﺖ ﻭ ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﮔﺬﺷﺘﻪ
ﺳﺎﺯﻣﺎﻥ ﺍﻧﺘﻘﺎﺩ ﻣﻰﻛﻨﺪ» :ﺳﺎﺯﻣﺎﻥ ﭘﺲ ﺍﺯ ﺑﺮﻛﻨﺎﺭﻯ ﻣﻦ ﺧﻮﺩﺵ ﺍﺩﺍﺭﻩ
ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﮔﺮﻓﺖ ﻭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺷﺪ ﻛﻪ ﻣﻰﺑﻴﻨﻴﺪ .ﻣﻦ ﺑﺎ ﺭﺍﻯ
ﻣﺠﻤﻊ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺷــﺪﻡ ﻭ ﺑﺎ ﺭﺍﻯ ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺘﻰ
ﺑﺮﻛﻨﺎﺭﻡ ﻛﺮﺩﻧﺪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺁﻗﺎﻳﺎﻥ ﺑﺎ ﺭﺍﻯ ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺘﻰ ﺭﻭﻯ ﻛﺎﺭ
ﺁﻣﺪﻧﺪ ﻭ ﺑﺎ ﺭﺍﻯ ﻣﺮﺩﻡ ﺑﺮﻛﻨﺎﺭ ﺷــﺪﻧﺪ .ﻣﺮﺩﻡ ﻭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺑﻬﺘﺮﻳﻦ
ﻛﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ ﻣﻮﺭﺩ ﺣﺎﻝ ﻭ ﮔﺬﺷﺘﻪ ﻓﻮﺗﺒﺎﻝ ﻗﻀﺎﻭﺕ
ﻛﻨﻨﺪ .ﻋﻤﻠﻜﺮﺩ ﻣﻦ ﻣﺸﺨﺺ ﺍﺳﺖ ﻭ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﻋﻤﻠﻜﺮﺩ ﺁﻗﺎﻳﺎﻥ ﻧﻴﺰ
ﭘﻴﺶ ﺭﻭﻯ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﺩﺍﺭﺩ«.
ﺍﻣﺎﻣﻬﻤﺘﺮﻳﻦﺑﺨﺶﺻﺤﺒﺖﻫﺎﻯﺭﺋﻴﺲﻓﺪﺭﺍﺳﻴﻮﻥﺑﻪﺑﺎﺯﮔﺸﺘﺶ
ﺑﻪ ﺻﺤﻨﻪ ﻓﻮﺗﺒﺎﻝ ﺑﺮﻣﻰﮔﺮﺩﺩ .ﺁﻧﺠﺎ ﻛﻪ ﺩﺍﺩﻛﺎﻥ ﻣﻰﮔﻮﻳﺪ ﻓﻌﻼ ﻗﺼﺪ
ﻛﺎﺭﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭ ﺁﻗﺎﻳﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺍﻭ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻛﻨﻨﺪ ،ﺷﺮﻃﻰ
ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺁﻥ ﺭﺍﻩ ﻣﺸﻜﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ »ﻣﻦ
ﻓﻌﻼ ﻗﺼﺪ ﻛﺎﺭ ﺍﺟﺮﺍﻳﻰ ﻧﺪﺍﺭﻡ ﻭﻟﻰ ﺩﺭﺻﻮﺭﺗﻰ ﻛﻪ ﺁﻗﺎﻳﺎﻧﻰ ﻛﻪ ﻣﻦ ﺭﺍ ﺑﺎ
ﺑﻰﺍﻧﺼﺎﻓﻰ ﺗﻤﺎﻡ ﻭ ﺍﺗﻬﺎﻣﺎﺕ ﺑﻰﺍﺳﺎﺱ ﺑﺮﻛﻨﺎﺭ ﻛﺮﺩﻧﺪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﺮﺩﻡ
ﻋﺬﺭﺧﻮﺍﻫﻰ ﻛﻨﻨﺪ ،ﺁﻣﺎﺩﻩﺍﻡ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻣﻤﻠﻜﺘﻢ ﻛﻤﻚ ﻛﻨﻢ .ﻫﻤﻮﺍﺭﻩ
ﺑﺮﺍﻯ ﺳﺮﺑﻠﻨﺪﻯ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺗﻼﺵ ﻛﺮﺩﻡ ﻭ ﻫﺮﮔﺰ ﺑﻪ ﺩﻧﺒﺎﻝ ﻣﻨﺎﻓﻊ
ﻓﺮﺩﻯ ﻭ ﮔﺮﻭﻫﻰ ﻧﺒﻮﺩﻡ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺩﺭ ﺻﻮﺭﺕ ﻓﺮﺍﻫﻢ ﺷــﺪﻥ ﻓﺮﺻﺖ
ﺧﺪﻣﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﻣﻌﻠﻢ ﺑﺘﻮﺍﻧﻢ ﺑﺎﺭ ﺩﻳﮕﺮ ﺳﺎﺑﻘﻪ ﺧﻮﺑﻰ ﺍﺯ ﺧﻮﺩ ﺩﺭ
ﺫﻫﻦ ﻣﺮﺩﻡ ﺑﺮ ﺟﺎﻯ ﺑﮕﺬﺍﺭﻡ«.
ﺍﺣﺘﻤﺎﻻ ﻛﺴﻲ ﺑﻪ ﻳﺎﺩ ﻧﺪﺍﺭﺩ ﻛﻪ ﻣﺤﻤﺪ ﺩﺍﺩﻛﺎﻥ ﺩﻗﻴﻘﺎ ﭼﻪ ﺗﺎﺭﻳﺨﻲ
ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺣﻀﻮﺭ ﭘﻴﺪﺍ ﻛﺮﺩ .ﺧﻮﺩﺵ ﻛﻪ ﻣﻲﮔﻮﻳﺪ ﺩﻭ ﺳﺎﻝ
ﻭ ﻧﻴﻢ ﭘﻴﺶ ،ﺍﻣﺎ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺧﺎﻃﺮ ﻫﻤﻪ ﻫﺴﺖ ﺁﺧﺮﻳﻦ ﺑﺎﺭﻱ
ﻛﻪ ﺩﺍﺩﻛﺎﻥ ﺑﻪ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺁﻣﺪ ،ﭼﻄﻮﺭ ﺍﺯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺗﺤﺖ ﻣﺪﻳﺮﻳﺘﺶ
ﺩﻓﺎﻉ ﻛﺮﺩ .ﺩﺍﺩﻛﺎﻥ ﺗﻔﺎﻭﺕ ﭼﻨﺪﺍﻧﻲ ﺑﺎ ﮔﺬﺷﺘﻪ ﻧﻜﺮﺩﻩ .ﺗﻨﻬﺎ ﻣﻮﻫﺎﻳﺶ
ﺳﻔﻴﺪﺗﺮ ﺷــﺪﻩ ﻭ ﭼﻬﺮﻩﺍﺵ ﻫﻢ ﺗﻜﻴﺪﻩﺗﺮ .ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻓﻮﺗﺒﺎﻝ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺷﺎﻳﻌﻪ ﺑﺎﺯﮔﺸﺖ ﺩﻭﺑﺎﺭﻩﺍﺵ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺷﻨﻴﺪﻩ
ﻣﻲﺷﻮﺩ ،ﭘﺲ ﺍﺯ ﺩﻭ ﺳﺎﻝ ﻭ ﻧﻴﻢ ﻫﻤﭽﻨﺎﻥ ﻫﻤﺎﻥ ﻣﻮﺍﺿﻊ ﮔﺬﺷﺘﻪﺍﺵ
ﺭﺍ ﺩﺍﺭﺩ .ﺍﻟﺒﺘﻪ ﺍﻭ ﺩﺭ ﺗﺎﺯﻩﺗﺮﻳــﻦ ﮔﻔﺖﻭﮔﻮﻱ ﺗﻠﻮﻳﺰﻳﻮﻧﻲﺍﺵ ﺣﺮﻓﻲ ﺍﺯ
ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻧﻤﻲﺯﻧﺪ ،ﺍﻣﺎ ﻭﻗﺘﻲ ﻣﻲﮔﻮﻳﺪ ﺗﻮﺍﻧﺎﻳﻲ ﻛﻔﺎﺷﻴﺎﻥ ﻭ
ﻫﻤﻜﺎﺭﺍﻧﺶ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻫﻤﻴﻨﻲ ﺍﺳﺖ ﻛﻪ ﻫﻤﻪ ﻣﻲﺑﻴﻨﻨﺪ
ﺑﺎﻳﺪ ﻛﻤﻲ ﺷــﺎﻳﻌﺎﺕ ﺭﺍ ﺟﺪﻱ ﮔﺮﻓــﺖ .ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﻋﻠﺖ ﺍﻳﻨﻜﻪ ﻧﺘﻮﺍﻧﺴــﺘﻴﻢ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﺮﻭﻳﻢ ،ﭼﻪ ﺑﻮﺩ؟
ﮔﻔﺖ» :ﻓﻮﺗﺒﺎﻝ ﻭ ﻭﺭﺯﺵ ﺑﻪ ﺍﻧﺴــﺎﻥﻫﺎﻱ ﻣﺘﺨﺼﺺ ﻧﻴﺎﺯ ﺩﺍﺭﺩ .ﺷﻤﺎ
ﻣﻲﺩﺍﻧﻴﺪ ﻛﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻣﻮﻓﻖ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻧﺨﺴﺘﻴﻦ ﻛﺎﺭﻱ ﻛﻪ ﺍﻧﺠﺎﻡ
ﻣﻲﺩﻫﻨﺪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻥ ﺭﺍ ﺑﻪ ﺍﻧﺴــﺎﻥﻫﺎﻱ ﻣﺘﺨﺼﺺ ﻣﻲﺩﻫﻨﺪ.
ﺍﻳﻨﻜﻪ ﻣﺎ ﻧﺘﻮﺍﻧﺴﺘﻴﻢ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﺮﻭﻳﻢ ﺑﺎﺯﺧﻮﺭﺩﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﺭﺍ
ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳــﺖ .ﻫﺮ ﺗﻴﻤﻲ ﻛﻪ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﺮﻭﺩ ،ﭘﺮﭼﻢ ﺁﻥ
ﻛﺸــﻮﺭ ﺑﺮﺍﻱ ﻳﻚ ﺳﺎﻝ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭ ﺑﺮﺍﻓﺮﺍﺷﺘﻪ ﺍﺳﺖ .ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺗﻴﻢ
ﻣﻠﻲ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺻﻌﻮﺩ ﻣﻲﻛﺮﺩ ،ﺗﺎ ﺧﺮﺩﺍﺩ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﭘﺮﭼﻢ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺁﻓﺮﻳﻘﺎﻱ ﺟﻨﻮﺑﻲ ﺑﺮﺍﻓﺮﺍﺷــﺘﻪ ﺑﻮﺩ .ﺍﻳﻦ ﺗﺎﺛﻴﺮ ﺳﻴﺎﺳﻲ ﺻﻌﻮﺩ ﻳﻚ
ﻛﺸﻮﺭ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺍﺳﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﻫﻢﺍﻛﻨﻮﻥ ﺑﺮﻧﺎﻣﻪﺍﻱ ﻧﺪﺍﺭﻳﻢ ﻛﻪ
ﺑﮕﻮﻳﻴﻢ ﭼﺮﺍ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻳﻢ .ﻛﺮﻩﺷﻤﺎﻟﻲ ﺑﺎ 30ﺑﺎﺯﻳﻜﻦ
ﻭ ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﻟﻴﮓ ﺳﺮﺍﺳــﺮﻱ ﻧﺪﺍﺷﺖ ﻭ ﺗﻨﻬﺎ ﻳﻚ ﺯﻣﻴﻦ ﭼﻤﻦ
ﻣﺼﻨﻮﻋﻲ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺖ ،ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺭﻓﺖ ،ﺍﻣﺎ ﺁﻳﺎ ﺑﺮﺍﻱ ﻛﺸﻮﺭﻱ
70ﻣﻴﻠﻴﻮﻧﻲ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺍﺳــﺘﻌﺪﺍﺩ ،ﻫﺰﻳﻨــﻪ ﻧﺮﻓﺘﻦ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ
ﻓﺎﺟﻌﻪ ﻧﻴﺴــﺖ؟ ﻣﺎ ﻣﻲﺗﻮﺍﻧﺴــﺘﻴﻢ ﺑﻪ ﺭﺍﺣﺘﻲ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺑﺮﻭﻳﻢ
ﺍﻛﻨﻮﻥ ﻛﻪ ﻧﺮﻓﺘﻪﺍﻳﻢ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻧﻤﻲﺧﻮﺍﻫﻴﻢ ﺗﺒﻌﺎﺕ ﺁﻥ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ.
ﺧﻴﻠﻲ ﺳــﺎﺩﻩ ﺍﺯ ﻛﻨﺎﺭ ﻋﺪﻡ ﺻﻌﻮﺩ ﺗﻴﻢ ﻣﻠﻲ ﮔﺬﺷﺘﻴﻢ .ﻋﻮﺍﻣﻞ ﺻﻌﻮﺩ
ﻧﻜﺮﺩﻥ ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﺎﻳﺪ ﺑﻪ ﻣﺮﺩﻡ ﻣﻌﺮﻓﻲ ﺷــﻮﻧﺪ .ﺑﺎﺭﻫﺎ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﮔﻔﺘﻨــﺪ ﻛﻪ ﻭﺭﺯﺵ ﺑﺎ ﻧﺮﻓﺘﻦ ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ
ﺿﺮﺑﻪ ﺧﻮﺭﺩ ،ﺍﻣﺎ ﺁﻳﺎ ﻧﺒﺎﻳﺪ ﻋﻮﺍﻣﻞ ﺷﻜﺴــﺖ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ ﻣﻌﺮﻓﻲ ﻛﺮﺩ؟
ﺣﺎﻻ ﻣﻲﮔﻮﻳﻴﻢ ﺗﻼﺵ ﻣﻲﻛﻨﻴﻢ ﺑﺮﺍﻱ ﭼﻬﺎﺭ ﺳﺎﻝ ﺑﻌﺪ«.
ﺍﻭ ﺩﺭ ﻧﻘﺪ ﻣﺪﻳﺮﻳﺖ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﻭ ﻣﺮﺑﻴﮕﺮﻱ ﺩﺍﻳﻲ ﺩﺭ
ﺗﻴﻢ ﻣﻠﻲ ﻫﻢ ﺑﺎ ﻧﮕﺎﻫﻲ ﻣﻨﺘﻘﺪﺍﻧﻪ ﺑﻪ ﻣﻮﺿﻮﻉ ﻧﮕﺎﻩ ﻣﻲﻛﻨﺪ» :ﻣﻦ ﭼﻨﻴﻦ
ﻛﺎﺭﻱ ﻧﻤﻲﻛﺮﺩﻡ .ﺩﺍﻳﻲ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﻓﻮﺗﺒﺎﻝ ﻗﺎﺑﻞ ﺍﺣﺘﺮﺍﻡ ﺍﺳــﺖ .ﺍﻭ
ﺍﺳﻄﻮﺭﻩ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻭ ﺑﻪ ﻃﻮﺭ ﻗﺎﻃﻊ ﻣﻲﮔﻮﻳﻢ ﺑﺨﺶ ﺍﻋﻈﻤﻲ
ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﺍﺯ ﻭﺭﺯﺵ ﺍﻳﺮﺍﻥ ﻣﺮﺑﻮﻁ ﺑﻪ ﻋﻠﻲ ﺩﺍﻳﻲ ﺍﺳﺖ.
ﺩﺍﻳﻲ ﺭﺍ ﺩﻧﻴﺎ ﻣﻲﺷﻨﺎﺳــﺪ ،ﺍﻣﺎ ﻣﻌﺮﻓﻲ ﺩﺍﻳﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ
ﻣﻠﻲ ﺳﺮﭘﻮﺷﻲ ﺭﻭﻱ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸﻜﻼﺕ ﺑﻮﺩ .ﺩﺍﻳﻲ ﺑﺎﻳﺪ ﻣﻲﻣﺎﻧﺪ ﻭ
ﺭﻳﺎﺿﺖ ﻣﻲﻛﺸﻴﺪ .ﺍﻭ ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﻓﻮﺗﺒﺎﻟﺶ ﺭﺍ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﭘﺎﻳﻪ ﺁﻏﺎﺯ
ﻛﺮﺩ ،ﺑﺎﻳﺪ ﺩﺭ ﻣﺮﺑﻴﮕﺮﻱ ﻫﻢ ﭼﻨﻴﻦ ﺷــﻴﻮﻩﺍﻱ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻲﮔﺮﻓﺖ
ﺁﻧﮕﺎﻩ ﻣﺎ ﻣﻲﺗﻮﺍﻧﺴــﺘﻴﻢ ﺍﺯ ﺗﺠﺮﺑﻪ ﺩﺍﻳﻲ ﺩﺭ ﺳــﺎﻝﻫﺎﻱ ﺑﻌﺪ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﻨﻴــﻢ .ﻭﻗﺘﻲ ﺩﺍﻳﻲ ﺑﻪ ﻣﻦ ﺯﻧﮓ ﺯﺩ ﻭ ﺍﺯ ﻣﻦ ﻣﺸــﻮﺭﺕ ﮔﺮﻓﺖ ﻛﻪ ﺁﻳﺎ
ﺳــﺮﻣﺮﺑﻴﮕﺮﻱ ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺑﭙﺬﻳﺮﺩ ﻳﺎ ﺧﻴﺮ ،ﺑﻪ ﺍﻭ ﮔﻔﺘﻢ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ
ﺭﺍ ﻧﭙﺬﻳﺮﺩ .ﮔﻔﺘﻢ ﺁﻧﻬﺎ ﺑﻪ ﺧﺎﻃﺮ ﺍﺳــﻤﺖ ﻣﻲﺧﻮﺍﻫﻨﺪ ﭼﻨﻴﻦ ﺍﻧﺘﺨﺎﺑﻲ
ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ .ﻭﻗﺘﻲ ﻫﻢ ﻛﻪ ﺍﺯ ﺗﻴﻢ ﻣﻠﻲ ﺟﺪﺍ ﺷــﺪ ﺑﻪ ﻣﻦ ﺯﻧﮓ ﺯﺩ ﻭ
ﮔﻔﺖ ﻛﻪ ﻣﻦ ﺭﺍ ﻫﻢ ﺳﻮﺯﺍﻧﺪﻧﺪ .ﻣﻦ ﻣﻲﺧﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﻗﻠﻌﻪﻧﻮﻳﻲ
ﺩﺍﺭﺩ ﻭ ﺣﺘﻲ ﭘﻴﺶﺑﻴﻨﻲ ﻣﻲﺷﻮﺩ ﺍﻭ ﻓﺮﺩ ﺩﻳﮕﺮﻱ ﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺍﻓﺸﻴﻦ
ﺭﺍ ﻫﻢ ﺳﻮﺯﺍﻧﺪﻧﺪ«.
ﺍﻭ ﺩﺭ ﭘﺎﺳﺦ ﻣﺠﺮﻱ ﺑﺮﻧﺎﻣﻪ ﻛﻪ ﺧﻮﺍﺳﺖ ﺷﻔﺎﻑ ﺑﮕﻮﻳﺪ ﻛﻪ ﭼﺮﺍ ﺩﺭ ﻗﻄﺒﻲ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﻛﻨﺪ «.ﺩﺭ ﺍﻳﻦ ﮔﻤﺎﻧﻪﺯﻧﻲﻫﺎ ﮔﻔﺘﻪ ﻣﻲﺷــﻮﺩ ﻛﻪ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻧﻤﺎﻧﺪﻩ ﺍﺳﺖ ،ﺗﺎﻛﻴﺪ ﻛﺮﺩ» :ﻣﻦ ﻫﻤﻴﺸﻪ ﺷﻔﺎﻑ ﺍﺣﺘﻤﺎﻝ ﺗﻐﻴﻴﺮﺍﺕ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ.
ﺣﺮﻑ ﻣﻲﺯﻧﻢ .ﻣﺴــﺌﻮﻻﻥ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻧﻤﻲﺧﻮﺍﺳﺘﻨﺪ ﻣﻦ ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﻳﻜﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﻓﻌﻠﻲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻛﻪ ﻧﻘﺸــﻲ
ﺩﺭ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺷــﻢ .ﻣﻦ ﭘﻴﺶ ﺍﺯ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺩﺭ ﻣﺠﻤﻊ ﻣﺤﻮﺭﻱ ﺩﺭ ﺗﺼﻤﻴﻢﮔﻴﺮﻱﻫﺎ ﺩﺍﺭﺩ ﻃﻲ ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺳﻌﻲ ﻛﺮﺩﻩ
ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﻪ ﻃﻮﺭ ﺭﺳﻤﻲ ﺧﺪﺍﺣﺎﻓﻈﻲ ﻛﺮﺩﻩ ﺑﻮﺩﻡ ﻭ ﮔﻔﺘﻪ ﺭﻭﺍﺑﻂ ﺧﻮﺩﺵ ﺭﺍ ﺑﺎ ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻲ ﺑﻴﺸﺘﺮ ﺍﺯ ﻗﺒﻞ ﻛﻨﺪ .ﻧﻜﺘﻪ ﻣﻬﻢ
ﺑﻮﺩﻡ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﻴﺴﺘﻢ .ﻓﺸﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻣﻦ ﻭ ﻫﻤﻜﺎﺭﺍﻧﻢ ﺍﻳﻨﻜﻪ ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺑﺎﺯﻱ ﺍﻳﺮﺍﻥ ﻭ ﺑﺮﺯﻳﻞ ﺑﻪ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ
ﻭﺍﺭﺩ ﺷﺪ ،ﻏﻴﺮﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺑﻮﺩ ﻭ ﺷﺮﺍﻳﻄﻲ ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﺮﺩ ﻛﻪ ﻣﺎ ﻧﺒﺎﺷﻴﻢ .ﮔﻔﺖ» :ﺍﺯ ﻛﺎﺷﺎﻧﻲ ﺣﺘﻤﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻢ ﻭﻟﻲ ﻧﻪ ﺩﺭ ﻓﻮﺗﺒﺎﻝ«.
ﻃﺮﺡ ﻋﺰﻝ ﺭﺋﻴﺲ
ﻭﻗﺘﻲ ﺩﺭ ﺁﻟﻤﺎﻥ ﻧﻤﺎﻳﻨﺪﻩ ﻛﺸﻮﺭﻡ ﺑﻮﺩﻡ ،ﺣﻜﻢ ﻣﻦ ﻟﻐﻮ ﺷﺪ .ﻛﺎﺭﻱ ﻛﻪ
ﺍﻳﻦ ﺍﻣﺎ ﺑﺎﺯﻯ ﻋﻴﺎﻥ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺍﺳﺖ ،ﭼﻪ ﺁﻧﻜﻪ ﻣﻨﺎﺑﻊ ﻧﺰﺩﻳﻚ
ﺧﺎﺭﺝ ﺍﺯ ﭼﺎﺭﭼﻮﺏ ﺍﺧﻼﻗﻲ ﻭ ﻭﺭﺯﺷﻲ ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺑﺎﺯﻱ ﺑﺎ ﺁﻧﮕﻮﻻ ،ﺑﻼﺗﺮ
ﺍﺯ ﭘﺸــﺖ ﺑﻪ ﺷﺎﻧﻪ ﻣﻦ ﺯﺩ ﻭ ﮔﻔﺖ؛ ﻧﺎﺭﺍﺣﺖ ﻧﺒﺎﺵ .ﺣﻜﻢ ﺗﻮ ﻟﻐﻮ ﺷﺪ .ﺍﻭ ﺑﻪ ﺳــﺎﺯﻣﺎﻥ ﻣﻰﮔﻮﻳﻨﺪ ﺑﻪ ﺧﺎﻃﺮ ﺧﺎﺹ ﺑﻮﺩﻥ ﺍﺳﺎﺳﻨﺎﻣﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻓﻮﺗﺒﺎﻝ ﻛﻪ ﺑﺮﻛﻨﺎﺭﻯ ﺭﺋﻴﺲ ﺁﻥ ﺩﺭ ﭘﺮﻭﺳﻪﺍﻯ ﻣﺸﺨﺺ ﺭﺥ ﻣﻰﺩﻫﺪ،
ﻧﺨﺴﺘﻴﻦ ﻛﺴﻲ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻣﻦ ﺑﺎﺑﺖ ﺑﺮﻛﻨﺎﺭﻱ ﺍﻡ ﺗﺒﺮﻳﻚ ﮔﻔﺖ«.
ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺁﻳﻨﺪﻩ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎ ﻃﻌﻨﻪ ﺩﺭ ﻣﻮﺭﺩ ﻣﺪﻳﺮﻳﺖ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﺭﻭﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺠﻤﻊ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﻛﻔﺎﺷــﻴﺎﻥ ﺳــﺨﻦ ﮔﻔﺖ» :ﺍﺟﺎﺯﻩ ﺑﺪﻫﻴﺪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺩﺭ ﺁﻳﻨﺪﻩﺍﻯ ﻧﺰﺩﻳﻚ ﺩﺭ ﻳﻚ ﺣﺮﻛﺖ ﺍﺯ ﭘﻴﺶ ﻃﺮﺍﺣﻰ ﺷــﺪﻩ ،ﻃﺮﺡ
ﺻﺤﺒﺖ ﻛﻨﻨﺪ ﺍﻣﺎ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻓﻌﻠﻲ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺑﺮﻛﻨﺎﺭﻯ ﺍﻋﻀﺎﻯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺗﻮﺳﻂ ﺑﺮﺧﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﻣﺠﻤﻊ
ﺗﻮﺍﻧﺎﻳﻲﻫﺎﻳﺶ ﺩﺭ ﺣﺎﻝ ﻓﻌﺎﻟﻴﺖ ﺍﺳﺖ .ﻛﻔﺎﺷﻴﺎﻥ ﻭ ﻫﻤﻜﺎﺭﺍﻧﺶ ﺩﺍﺭﻧﺪ ﺍﺭﺍﺋﻪ ﻛﻨﺪ ﺗﺎ ﻣﺠﻤﻊ ﻃﺒﻖ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺧﻮﺩ ﺍﻣﻮﺭﺍﺕ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﺗﻼﺵ ﻣﻲﻛﻨﻨﺪ .ﺗﻮﺍﻧﺎﻳﻲ ﻫﺮ ﻛﺲ ﻣﺸﺨﺺ ﺍﺳﺖ .ﻣﻦ ﺑﻪ ﺳﻬﻢ ﺧﻮﺩﻡ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺑﮕﻴﺮﺩ؛ ﻣﺴﺎﻟﻪﺍﻯ ﻛﻪ ﻛﻔﺎﺷﻴﺎﻥ ﺁﻥ ﺭﺍ ﭘﻴﺶﺑﻴﻨﻰ ﻛﺮﺩﻩ
ﺍﺯ ﺗﻼﺵﻫﺎﻱ ﻛﻔﺎﺷﻴﺎﻥ ﻭ ﻫﻤﻜﺎﺭﺍﻧﺶ ﺗﺸﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻣﺎ ﺷﻤﺎ ﺑﺒﻴﻨﻴﺪ ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺭﻭﺣﻴﺎﺗﺶ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺑﻪ ﺍﺭﺍﺋﻪ ﭼﻨﻴﻦ ﻃﺮﺣﻰ ﻫﻢ
ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﺍﻧﻀﺒﺎﻃﻲ ﺑﻴﺸﺘﺮ ﻣﺼﺎﺣﺒﻪ ﻣﻲﻛﻨﺪ ﻛﻤﻚ ﻣﻰﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻣﻴﺪﺍﻥ ﺭﻗﺎﺑﺖ ﺑﺮﺍﻯ ﺟﺎﻧﺸﻴﻨﻰ
ﻛﻔﺎﺷــﻴﺎﻥ ﭼﻪ ﻓﻨﻰ ﻣﻰﺯﻧﻨﺪ؛ ﺁﻳﺎ ﻫﻤﺎﻧﻨﺪ ﻛﺎﺷﺎﻧﻰ ﻣﺪﻳﺮﻋﺎﻣﻠﻰ ﺭﺍ ﺑﻪ
ﻳﺎ ﺩﺑﻴﺮﻛﻞ ﻓﺪﺭﺍﺳﻴﻮﻥ؟«
ﺍﻣﺎ ﭼﺮﺍ ﺑﻪ ﺟﺎﻯ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ،ﺍﻭ ﺍﺯ ﺳﻮﻯ ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻰ ﺩﺍﺩﻛﺎﻥ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻰﻛﻨﻨﺪ ﻳﺎ ﻫﻤﺎﻧﻨﺪ ﺩﺍﺩﻛﺎﻥ ﭘﻴﺸﻨﻬﺎﺩ ﻣﺪﻳﺮﻋﺎﻣﻠﻰ
ﺭﺍ ﺭﺩ ﻣﻰﻛﻨﻨﺪ ﺗﺎ ﺑﻪ ﺭﻳﺎﺳﺖ ﺩﻭﺑﺎﺭﻩ ﻓﻮﺗﺒﺎﻝ ﺑﺮﺳﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻋﻠﻰ
ﻧﺎﻣﺰﺩ ﻣﺪﻳﺮﻋﺎﻣﻠﻰ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺷﺪﻩ ﺍﺳﺖ؟
ﻛﻔﺎﺷﻴﺎﻥ ﻛﻪ ﺳــﺎﺑﻘﻪ ﺩﺭﮔﻴﺮﻯ ﺑﺎ ﻭﺍﻋﻆ ﺁﺷﺘﻴﺎﻧﻰ ﻭ ﺣﻤﻴﺪ ﺳﺠﺎﺩﻯ
ﺍﺯ ﻗﺎﺋﻢﻣﻘﺎﻣﻲ ﺗﺎ ﻣﺸﺎﻭﺭﺕ
ﺩﺭ ﻫﻤــﺎﻥ ﺭﻭﺯﻫﺎﻳــﻰ ﻛﻪ ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻰ ﻫــﺮ ﺭﻭﺯ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺭﺍ ﺩﺍﺭﺩ ﭼﻪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﻭ ﺭﻭﺯﮔﺎﺭﻯ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺩﻛﺎﻥ
ﺻﻨﺪﻟﻰﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺟﻠﻮﺱ ﻣﻰﻛﺮﺩ ،ﺭﺳﺎﻧﻪﻫﺎﻯ ﻭ ﻛﺎﺷــﺎﻧﻰ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﮔﻔﺘﻪ ﺑــﻮﺩ» :ﭼﻨﻴﻦ ﺑﺤﺜﻰ ﺻﺤــﺖ ﻧﺪﺍﺭﺩ ﻭ
ﻭﺭﺯﺷﻰ ﻛﻪ ﺍﺯ ﻣﺪﻳﺮﻳﺖ ﺍﻭ ﺩﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺑﻰ ﺩﺍﺷﺘﻨﺪ ،ﺩﺭ ﺷﺎﻳﻌﺎﺗﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ .ﺳﻌﻴﺪﻟﻮ ﺍﻳﻦ ﻣﻮﺭﺩ
ﺭﺍ ﻣﻄﺮﺡ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﺷﺎﻳﺪ ﻋﺪﻩﺍﻯ ﺑﻪ
ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻯ ﺧﻮﺩ ﺳﺨﻦ ﺍﺯ ﻗﺎﺋﻢﻣﻘﺎﻣﻰ
ﺩﻻﻳﻞ ﺧﺎﺻﻰ ﻣﻦ ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺭﻧﺪ ﻭ ﺑﻪ
ﻳﺎ ﺭﻳﺎﺳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻣﻰﺯﺩﻧﺪ؛
ﻣﻌﺎﺩﻻﺕ ﭘﻴﭽﻴﺪﻩﺍﻱ ﺩﺭ ﺧﺼﻮﺹ
ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﭼﻨﻴﻦ ﻣﺒﺎﺣﺜﻰ ﺭﺍ ﻣﻄﺮﺡ
ﭼﻪ ﺁﻧﻜﻪ ﺍﻭ ﺭﻭﺯﻯ ﻗﺎﺋﻢﻣﻘﺎﻡ ﺳــﺎﺯﻣﺎﻥ،
ﻣﻰﻛﻨﻨﺪ .ﺭﻭﺯﻫﺎﻯ ﮔﺬﺷــﺘﻪ ﺟﻠﺴﺎﺕ
ﻓﺮﺩﺍ ﺭﻭﺯﻯ ﺭﺋﻴﺲ ﻓﻮﺗﺒﺎﻝ ﻭ ﺭﻭﺯ ﺑﻌﺪﺵ
ﺗﺼﺪﻱ ﺭﻳﺎﺳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﻣﺘﻌﺪﺩﻯ ﺭﺍ ﺑﺎ ﺳــﻌﻴﺪﻟﻮ ﺑﺮﮔﺰﺍﺭ ﻛﺮﺩﻳﻢ
ﻣﻌﺎﻭﻥ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻰ ﺑﻮﺩ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ
ﺁﻧﭽﻪ ﻣﺸﺨﺺ ﺷﺪ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻛﺎﺷﺎﻧﻰ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳﺖ؛ ﭼﻪ ﺍﮔﺮ ﻛﻔﺎﺷﻴﺎﻥ ﺑﺎ
ﻭ ﺍﻭ ﺩﺭ ﻳﻜــﻰ ﺍﺯ ﺍﻳﻦ ﺟﻠﺴــﺎﺕ ﺑﺎ ﺍﻋﻼﻡ
ﺭﺿﺎﻳﺖ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ،
ﺑﺴﻴﺎﺭ ﺑﻪ ﺳــﻌﻴﺪﻟﻮ ﻧﺰﺩﻳﻚ ﺍﺳﺖ .ﻳﻜﻰ
ﺷﻮﺧﻲ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﺣﻤﺎﻳﺖ ﻛﺎﻣﻞ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺍﺯ ﺳــﺎﻳﺖﻫﺎﻯ ﺍﻳﻨﺘﺮﻧﺘﻰ ﻭﺭﺯﺷــﻰ ﺩﺭ
ﺷﺪ ،ﺩﺭ ﭘﺮﻭﺳﻪﺍﻱ ﺟﺪﻱ ﺩﺭ ﺣﺎﻝ
ﺍﻋﻼﻡ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﭼﻨﺎﻧﭽﻪ ﻣﺸــﻜﻠﻰ
ﮔﺰﺍﺭﺵ ﺗﺤﻠﻴﻠــﻰ ﺧﻮﺩ ﺩﺭ ﻣــﻮﺭﺩ ﻭﻱ
ﺩﺭ ﻋﻤﻠﻜــﺮﺩ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺑــﻪ ﻭﺟﻮﺩ
ﻧﻮﺷﺘﻪ ﺍﺳﺖ» :ﻛﺎﺷﺎﻧﻲ ﻫﻨﮕﺎﻡ ﺗﻤﺎﺷﺎﻱ
ﺑﺮﻛﻨﺎﺭﻱ ﺍﺳﺖ .ﺍﻳﻦ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺩﺭ
ﺁﻣﺪ ،ﺁﻥ ﺭﺍ ﮔﺰﺍﺭﺵ ﻛﻨﻴﺪ .ﺍﻳﻦ ﻧﺸــﺎﻥ
ﺑــﺎﺯﻱ ﺍﻳﺮﺍﻥ -ﺑﺮﺯﻳﻞ ﻭ ﺣﺘــﻲ ﺑﺎﺯﺩﻳﺪ ﺍﺯ
ﻣﻰﺩﻫﺪ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻰ ﺍﺯ
ﻛﻤﭗ ﺗﻴﻢﻫﺎﻱ ﻣﻠﻲ ﻧﻴﺰ ﺩﺭ ﻛﻨﺎﺭ ﺳﻌﻴﺪﻟﻮ
ﻛﺎﺭﺕﻫﺎﻱ ﺑﺎﺯﻱ ﻣﺸﺎﻭﺭﺍﻥ ﻋﻠﻲ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺭﺍﺿﻰ ﺍﺳﺖ ﻭ ﺑﻪ ﻣﻦ
ﺑﻮﺩ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺳﻌﻴﺪﻟﻮﺩﻳﺪ
ﻓﻮﺗﺒﺎﻝ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺧﺎﺻــﻲ ﺭﺍ ﻣﺪﻧﻈﺮ
ﺗﻜﻠﻴﻒ ﻧﺸﺪﻩ ﺍﺳﺘﻌﻔﺎ ﺑﺪﻫﻢ!«
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ﺭﺋﻴﺲﻓﺪﺭﺍﺳﻴﻮﻥﻓﻮﺗﺒﺎﻝﺍﺯﺧﺪﺍﺣﺎﻓﻈﻲﺍﺣﺘﻤﺎﻟﻲﺍﺵﻣﻲﮔﻮﻳﺪ
ﻛﻔﺎﺷﻴﺎﻥ:ﺳﻌﻴﺪﻟﻮ ﺑﮕﻮﻳﺪ ﺑﺮﻭ ،ﻣﻲﺭﻭﻡ
ﻋﻠﻲ ﻛﻔﺎﺷـﻴﺎﻥ ﺗﻘﺮﻳﺒﺎ ﻫﺮ ﻣﺎﻩ ﺑﺎ ﺷـﺎﻳﻌﻪ ﺑﺮﻛﻨﺎﺭﻱ ﺧﻮﺩ ﺭﻭﺑﻪﺭﻭ ﺑﻮﺩﻩ ﺍﺳـﺖ .ﻭﺍﻛﻨﺶ ﺍﻭ ﺩﺭ ﺍﺑﺘﺪﺍ ﺍﺯ ﺟﻨﺲ ﮔﻔﺖﻭﮔﻮﻫﺎﻱ ﺭﺳﺎﻧﻪﺍﻱ ﻃﻨﺰﺁﻟﻮﺩﺵ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﭼﺎﺷﻨﻲ
ﺗﻜﺬﻳﺐ ﺑﺮﻛﻨﺎﺭﻱ ﻳﺎ ﺍﺳـﺘﻌﻔﺎ ﻧﻜﺘﻪﺍﻱ ﺧﻨﺪﻩﺩﺍﺭ ﺭﺍ ﻧﻴﺰ ﻣﻲﮔﻔﺖ ،ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﺍﻭﺍﺧﺮ ﻭ ﺑﻌﺪ ﺍﺯ ﺣﻀﻮﺭ ﻋﻠﻲ ﺳـﻌﻴﺪﻟﻮ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﺟﺪﻱﺗﺮ ﺍﺯ ﻫﻤﻴﺸـﻪ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﭘﺎﺳـﺦ ﻧﻪ ﻣﻲﮔﻮﻳﺪ ﻭ ﺍﻳﻨﻜﻪ ﺗﺎ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ .ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ ﻣﺤﺼﻮﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺣﺪﺍﻗﻠﻲﺍﻱ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻳﻚ ﺳـﻮﻳﺶ ﻣﺤﻤﺪ ﻋﻠﻲﺁﺑﺎﺩﻱ ﺭﺋﻴﺲ ﺳـﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ ﻭ ﺩﺭ ﺳـﻮﻱ ﺩﻳﮕﺮ ﻛﻤﻴﺘﻪ ﺍﻧﺘﻘﺎﻟﻲ ﻣﻨﺘﺨﺐ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺟﻬﺎﻧﻲ ﻓﻮﺗﺒﺎﻝ )ﻓﻴﻔﺎ(
ﻗﺮﺍﺭ ﺩﺍﺷـﺖ؛ ﻣﻨﺎﺯﻋﻪﺍﻱ ﻛﻪ ﺭﻳﺎﺳﺖ ﺣﺪﺍﻗﻠﻲ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩ .ﻛﻔﺎﺷـﻴﺎﻥ ﺍﻣﺎ ﺣﺎﻻ ﺧﻮﺩ ﺭﺍ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻣﻲﺩﺍﻧﺪ ﻭ ﻣﻲﮔﻮﻳﺪ» :ﺗﻨﻬﺎ
ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻣﻲﻛﻨﻢ ﻛﻪ ﻋﻠﻲ ﺳـﻌﻴﺪﻟﻮ ﺑﻪ ﻣﻦ ﺑﮕﻮﻳﺪ «.ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺳﺎﺳـﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺍﻣﻜﺎﻥ ﻋﺰﻝ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ
ﺻﻮﺭﺗﻲ ﻣﻤﻜﻦ ﻣﻲﺳﺎﺯﺩ ﻛﻪ ﺩﻭ ﺳﻮﻡ ﺍﻋﻀﺎﻱ ﻣﺠﻤﻊ ﺩﺭ ﺍﻗﺪﺍﻣﻲ ﺧﻮﺍﺳﺘﺎﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻛﻠﻲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺷﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﭘﺮﻭﺳﻪ ﻋﺰﻝ ﻭ ﻧﺼﺐ ﺭﺋﻴﺲ ﻃﺒﻖ
ﺁﻳﻴﻦﻧﺎﻣﻪﺍﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﻭ ﺩﺭ ﻳﻚ ﻣﺪﺕ ﺯﻣﺎﻥ ﻣﺸـﺨﺺ ﻣﻤﻜﻦ ﻣﻲﺷـﻮﺩ ﻭ ﻫﺮﮔﻮﻧﻪ ﺑﺮﺧﻮﺭﺩ ﺳﻠﺒﻲ ﺑﺎ ﻣﻮﺿﻮﻉ ﻋﺰﻝ ﻭ ﺑﺮﻛﻨﺎﺭﻱ ،ﭘﻴﺎﻣﺪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺑﺪﻱ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ
ﺍﻳﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷـﺖ .ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ ﺍﻳﻦ ﺭﺍ ﻣﻲﺩﺍﻧﺪ ﮔﺮﭼﻪ ﺍﺯ ﺳﻮﻱ ﺑﺮﺧﻲ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻓﻮﺗﺒﺎﻝ ﺗﻮﺻﻴﻪﻫﺎﻳﻲ ﺑﻪ ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻭ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﺭ
ﻣﻮﺭﺩ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﺩﺭﺧﻮﺍﺳﺖ ﺍﺣﺘﻤﺎﻟﻲ ﺍﺳﺘﻌﻔﺎ ﺍﺯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻣﻮﺿﻮﻉ ﺑﺮﻛﻨﺎﺭﻱ ﭘﻴﭽﻴﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﻛﻔﺎﺷﻴﺎﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ
ﺑﺎ ﻣﺜﻠﺚ ﺁﺧﺮﻳﻦ ﻣﻮﺍﺿﻊ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻛﻨﺎﺭﻱ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ.
ﺷﻮﺧﻲﻫﺎﻱ ﺟﺪﻱ
ﻛﻔﺎﺷﻴﺎﻥ
ﺑﻨﺪﻩ ﺗﺎ ﺭﻭﺯ ﻣﺠﻤﻊ ﺩﺭ ﺻﺤﻨﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺧﻮﺍﻫﻢ ﻣﺎﻧﺪ ﻭ ﺩﺭ ﺻﻮﺭﺗﻰ
ﻛﻪ ﻣﻬﻨﺪﺱ ﻋﻠﻰﺁﺑﺎﺩﻯ ﻛﺎﻧﺪﻳﺪﺍﻯ ﺭﻳﺎﺳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺷﻨﺪ
ﺍﺯ ﺣﻀــﻮﺭ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺧﻮﺍﻫــﻢ ﻛﺮﺩ .ﻧﻤﻰﺧﻮﺍﻫﻢ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻗﻴﺐ ﻣﻬﻨﺪﺱ ﻋﻠﻰﺁﺑﺎﺩﻯ ﺑﺎﺷﻢ ،ﭼﺮﺍ ﻛﻪ ﺭﻗﺎﺑﺖ ﺑﺎ ﺍﻳﺸﺎﻥ
ﺭﺍ ﺻﻼﺡ ﻧﻤﻰﺩﺍﻧﻢ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺩﺭ ﺭﻭﺯ ﻣﺠﻤﻊ ﺑﻪ ﻧﻔﻊ ﺍﻳﺸــﺎﻥ
ﻛﻨﺎﺭ ﺧﻮﺍﻫﻢ ﺭﻓﺖ .ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻣﻬﻨﺪﺱ ﻋﻠﻰﺁﺑﺎﺩﻯ ﺑﺮﺍﻯ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻛﺮﺩﻩﺍﻡ ﻭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﺩﺭﺻﻮﺭﺕ ﺍﻧﺘﺨﺎﺏ ﺍﻳﺸــﺎﻥ
ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ،ﻓﻮﺗﺒﺎﻝ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺣﻤﺎﻳﺖﻫﺎﻯ ﻭﻳﮋﻩ
ﺩﻭﻟﺖ ﺩﺭ ﺟﻬﺖ ﭘﻴﺸﺒﺮﺩ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺧﻮﺩ ﺑﻬﺮﻩ ﺑﮕﻴﺮﺩ ﻭ ﺍﻳﻦ ﺣﻀﻮﺭ
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ﺍﺯ ﺟﻬﺎﺕ ﻣﺨﺘﻠﻒ ﺑﻪ ﻧﻔﻊ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺍﺳﺖ.
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ﺷــﺎﻳﺪ ﺁﻗﺎﻱ ﻋﻠﻲﺁﺑــﺎﺩﻱ ﺑﻪ ﻧﻔﻊ ﻣــﻦ ﺍﺯ ﺷــﺮﻛﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻛﻨﺪ.
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ﺑﻪ ﺍﻧﺪﺍﺯﻩﺍﻱ ﻛﻪ ﭘﻮﻝ ﻫﺰﻳﻨﻪ ﺷــﺪﻩ ،ﺗﻮﺭﻡ ﻫﻢ ﺑﺎﻻ ﺭﻓﺘﻪ ﻭ ﻭﺭﺯﺷﻜﺎﺭ
ﻫﻢ ﺧﺮﺝ ﺩﺍﺭﺩ .ﻫﻨﻮﺯ ﺑﻪ ﻟﺤﺎﻅ ﺗﺎﻣﻴﻦ ﻭﺭﺯﺷــﻜﺎﺭ ،ﺣﺮﻓﻪﺍﻱ ﻧﻴﺴﺘﻴﻢ.
ﻳﻚ ﻭﺭﺯﺷﻜﺎﺭ ﻧﻴﺎﺯ ﺑﻪ ﭘﻮﻝ ﻭ ﺷﻐﻞ ﺩﺍﺭﺩ .ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ
ﻫﺴــﺘﻴﻢ ﻭ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﻛﺸﻒ ﻛﻨﻴﻢ .ﺑﺎ ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱﻫﺎ
ﻓﻘﻂ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﻪ ﺁﺳــﻴﺎ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺎﺷﻴﻢ .ﺩﺭ ﺍﻟﻤﭙﻴﻚ ﺁﻣﺎﺩﻩ ﻧﺒﻮﺩﻳﻢ.
ﺑﺎﻳﺪ ﺑﻪ ﺑﺎﺯﻱﻫﺎﻱ ﺁﺳﻴﺎﻳﻲ ﮔﻮﺁﻧﺠﻮ 2010ﻓﻜﺮ ﻛﻨﻴﻢ.
ﭼﻬﺎﺭ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺗﺎﻛﻨﻮﻥ ﻭﺭﺯﺷــﻜﺎﺭﺍﻥ ﻣﺎ ﺩﺭ ﺭﻭﻳﺪﺍﺩﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﺷــﺮﻛﺖ ﻭ ﺑﺎ ﻫﻤﻴﻦ ﺭﻗﺒﺎ ﺩﺳــﺖ ﻭ ﭘﻨﺠﻪ ﻧــﺮﻡ ﻛﺮﺩﻩﺍﻧﺪ .ﻣﺎ
ﻫﻢ ﺑﺮﺍﺳــﺎﺱ ﻧﺎﻇﺮﺍﻧﻰ ﻛﻪ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﻳﻢ ،ﺍﺭﺯﻳﺎﺑﻰﻫﺎ
ﻭ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﻳــﻰ ﻛــﺮﺩﻩ ﺑﻮﺩﻳــﻢ ﻛﻪ ﺑــﻪ ﻋﻘﻴﺪﻩ ﻣﻦ ﺑﺮﺍﺳــﺎﺱ
ﭘﻴﺶﺑﻴﻨﻰﻫــﺎﻯ ﻗﺒﻠﻰ ﺑﺎﻳــﺪ ﻋﻤﻠﻜﺮﺩ ﻭ ﻭﺿﻌﻴﺖﻣــﺎﻥ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ
ﻣﻰﺷﺪ .ﻣﺎ ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﻳﺪﻳﻢ ﻛﻪ ﺣﺮﻳﻔﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ ﻫﻢﺳﻄﺢ
ﻣــﺎ ﺑﻮﺩﻩﺍﻧﺪ ،ﺍﺯ ﻣﺎ ﺑﻬﺘﺮ ﻛﺎﺭ ﻛﺮﺩﻩ ﻭ ﮔــﻮﻯ ﻭ ﻣﻴﺪﺍﻥ ﺭﺍ ﺍﺯ ﻣﺎ ﮔﺮﻓﺘﻪﺍﻧﺪ.
ﻣﺎ ﻛﻤﺘــﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺶﺑﻴﻨــﻰ ﻣﻰﻛﺮﺩﻳﻢ ،ﺑﻪ ﻣﺪﺍﻝ ﺭﺳــﻴﺪﻳﻢ .ﺑﻪ
ﺻﻮﺭﺕ ﺳــﻨﺘﻰ ﻫﻤﻴﺸﻪ ﺍﻧﺘﻈﺎﺭﻫﺎ ﺍﺯ ﻛﺸــﺘﻰ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﻛﺸﺘﻰ ﺁﺯﺍﺩ
ﺑﺮﺍﺳﺎﺱ ﻗﺮﻋﻪﻫﺎﻯ ﻣﺸــﻜﻠﻰ ﻛﻪ ﺩﺍﺷﺘﻴﻢ ،ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺗﺎﺣﺪﻭﺩﻯ
ﺍﻧﺘﻈﺎﺭﻫﺎ ﺑﺮﺁﻭﺭﺩﻩ ﻣﻰﺷﻮﺩ .ﺍﻣﺎ ﺩﺭ ﻛﺸﺘﻰ ﻓﺮﻧﮕﻰ ﻣﺎ ﺍﻧﺘﻈﺎﺭ ﺑﻴﺸﺘﺮﻯ
ﺍﺯ »ﺳﻮﺭﻳﺎﻥ« ﺩﺍﺷــﺘﻴﻢ ﻭ ﺩﺭ ﺩﻭﻭﻣﻴﺪﺍﻧﻰ »ﺣﺪﺍﺩﻯ« ﺑﺎﻳﺪ ﺑﻬﺘﺮ ﻛﺎﺭ
ﻣﻰﻛﺮﺩ .ﺍﻟﺒﺘﻪ ﺁﺳﻴﺐﺩﻳﺪﮔﻰ ﺣﺪﺍﺩﻯ ﻳﺎ ﺷﺎﻳﺪ ﺍﺷﺘﺒﺎﻩ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ
ﻭ ﻣﺪﻳﺮﻳﺖ ﺑﺪ ﻣﺮﺑﻰ ﺑﺎﻋﺚ ﺷــﺪ ﺑﻪ ﺍﻫﺪﺍﻑﻣﺎﻥ ﻧﺮﺳﻴﻢ .ﺩﺭ ﺟﻮﺩﻭ ﻫﻢ
ﻣﺎ ﺑﺎﻳﺪ ﺑﻬﺘﺮ ﻛﺎﺭ ﻣﻰﻛﺮﺩﻳﻢ .ﺩﺍﻳﻲ ﮔﺰﻳﻨﻪ ﺻﺪﺩﺭﺻﺪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﻮﺩ.
ﻗﺮﺍﺭﺩﺍﺩ ﻳﻜﺴﺎﻟﻪ ﺑﺎ ﺩﺍﻳﻲ ﻣﻨﻌﻘﺪ ﻛﺮﺩﻩﺍﻳﻢ ،ﻭﻟﻲ ﺗﺎ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﻫﺪﺍﻳﺖ
ﺗﻴﻢ ﻣﻠﻲ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ،ﺣﺘﻲ ﺍﮔﺮ ﺑﺎﺯﻱ ﺑﺎ ﻋﺮﺑﺴﺘﺎﻥ ﺭﺍ
ﺑﺒﺎﺯﻳﻢ ﺩﺍﻳﻲ ﺳﺮﻣﺮﺑﻲ ﺗﻴﻢ ﻣﻠﻲ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
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ﺩﺍﻳﻲ ﻳﻜﻲ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻛﻪ ﺳﺎﻝﻫﺎ ﺑﺮﺍﻱ
ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﻓﺘﺨﺎﺭﺁﻓﺮﻳﻨﻲ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﻣﺎ ﺑﺎﻳﺪ ﻗﺪﺭﺩﺍﻥ ﺯﺣﻤﺎﺕ ﺍﻭ
ﺁﻗﺎﻱ ﻛﻔﺎﺷـﻴﺎﻥ ﭘﺲ ﺍﺯ ﺭﻭﻱ ﻛﺎﺭ ﺁﻣﺪﻥ ﺁﻗﺎﻱ ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ
ﺑﻪﻋﻨﻮﺍﻥﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻲﺭﻭﺯﻱﻧﻴﺴﺖﻛﻪﺳﺨﻦ
ﺍﺯ ﺑﺮﻛﻨﺎﺭﻱ ﻳﺎ ﺍﺳﺘﻌﻔﺎﻱ ﺷﻤﺎ ﺍﺯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻧﺒﺎﺷﺪ.
ﺍﻳﻦ ﻟﻄﻒ ﻣﺪﻳﺮﺍﻥ ﻓﻮﺗﺒﺎﻝ ﻭ ﺍﻫﺎﻟﻲ ﺭﺳــﺎﻧﻪ ﺑﻪ ﺑﻨﺪﻩ ﺍﺳﺖ ﻛﻪ ﻫﻴﭻﮔﺎﻩ
ﺩﻭﺳﺖ ﻧﺪﺍﺭﻧﺪ ﺍﺯ ﺻﺤﻨﻪ ﻓﻮﺗﺒﺎﻝ ﺣﺬﻑ ﺷﻮﻡ .ﻫﻤﻴﺸﻪ ﺻﺤﺒﺖ ﺍﺯ ﻣﻦ
ﺩﺭ ﻣﻄﺒﻮﻋﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﺍﻣﺎ ﺁﻥ ﭼﻴﺰﻱ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﮔﺮﻭﻫﻲ ﻭﺍﻗﻌﺎ ﺩﺭﺻﺪﺩ ﺑﺮﻛﻨﺎﺭﻱ ﻣﻦ ﺍﺯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻫﺴﺘﻨﺪ.
ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﻛﻪ ﺑﺮﻛﻨﺎﺭﻱ ﻳﺎ ﺍﺳﺘﻌﻔﺎﻱ ﻣﻦ ﺍﺯ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﭼﻪ
ﺳﻮﺩﻱ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﻛﺸــﻮﺭ ﺩﺍﺭﺩ .ﺁﻳﺎ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎ ﺑﺮﻛﻨﺎﺭﻱ ﻣﻦ
ﺭﺷﺪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ،ﻣﺸﻜﻼﺗﺶ ﺑﺮﻃﺮﻑ ﻣﻲﺷﻮﺩ ،ﺑﺎﻳﺪ ﺍﻳﻦ ﻧﻜﺘﻪ ﺣﻞ
ﺷــﻮﺩ .ﺑﻨﺪﻩ ﭼﻮﻥ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﺍﮔﺮ ﺍﺣﺴﺎﺱ ﻛﻨﻢ ﺑﺎ
ﺟﺎﻳﮕﺰﻳﻨﻲ ﻓﺮﺩ ﺩﻳﮕﺮﻱ ﺑﻪ ﺟﺎﻱ ﺑﻨﺪﻩ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺭﺷﺪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ
ﺍﺳﺘﻌﻔﺎ ﻣﻲﺩﻫﻢ .ﺍﻣﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻨﻮﺯ ﺑﺮﺍﻳﻢ ﻣﺴﺠﻞ ﻧﺸﺪﻩ.
ﺷﺎﻳﺪ ﻣﻬﻤﺘﺮﻳﻦ ﺍﻧﺘﻘﺎﺩﻱ ﻛﻪ ﺑﻪ ﺷﻤﺎ ﻣﻲﺷﻮﺩ ﻧﻮﻉ ﻭﺭﻭﺩ ﺷﻤﺎ
ﺑﻪ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺷـﺪ ﻭ ﺍﻳﻨﻜﻪ ﺍﺯ ﻳﻚ ﺭﺷـﺘﻪ ﺩﻳﮕﺮ
ﻭﺭﺯﺵ ﻫﺴﺘﻴﺪ.
ﺍﻟﺒﺘﻪ ﺍﻳﻨﻜﻪ ﻣﻦ ﺩﻭﻭﻣﻴﺪﺍﻧﻲﻛﺎﺭ ﻫﺴﺘﻢ ﺑﺪ ﻧﻴﺴﺖ .ﺣﺪﺍﻗﻠﺶ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﻭﺭﺯﺷــﻲ ﻫﺴﺘﻢ .ﻭﺭﺯﺵ ﻫﻤﻴﺸــﻪ ﺑﺎ ﺍﻳﻦ ﭼﺎﻟﺶ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻩ ﻛﻪ
ﻣﺪﻳﺮﺍﻥ ﻏﻴﺮﻭﺭﺯﺷــﻲ ﺩﺭ ﺁﻥ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ .ﺍﻣﺎ ﻣﻦ ﻭﺭﺯﺷﻲ ﻫﺴﺘﻢ
ﻭ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻳﻢ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻭ ﻛﻤﻴﺘﻪ ﻣﻠﻲ
ﺍﻟﻤﭙﻴﻚ ﻣﺪﻳﺮﻳﺖ ﺩﺭ ﻭﺭﺯﺵ ﺭﺍ ﻣﻲﺩﺍﻧﻢ .ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺑﻨﺪﻩ ﻭﺍﻗﻌﺎ
ﺍﻋﺘﻘــﺎﺩﻡ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﺭﺍﻩ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺗﻨــﻮﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﮔﺮﻡ ﻛﻨﻢ ،ﺍﻣﺎ
ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﺭﺥ ﺩﺍﺩ ﺑﺎﻋﺚ ﺷﺪ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺷﻮﻡ.
ﺍﺗﻔﺎﻗـﺎ ﻣﺸـﻜﻼﺕ ﺍﺯ ﺯﻣﺎﻧﻲ ﺷـﺮﻭﻉ ﺷـﺪ ﻛﻪ ﺷـﻤﺎ ﺭﺋﻴﺲ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺷـﺪﻳﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻓﻀﺎﻱ ﺣﺎﺷﻴﻪﺍﻱ
ﺑﻪ ﻃﻮﺭ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪ.
ﻣﻦ ﺍﻳﻦ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻡ ﻛﻪ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺣﺎﺷﻴﻪﺯﺩﻩ ﺍﺳﺖ .ﺑﻪﻫﺮﺣﺎﻝ
ﻓﻮﺗﺒﺎﻝ ﻣﺸــﻜﻼﺕ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ ﺍﻣﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﻨﺪﻩ ﺁﻣﺪﻡ ﺣﺪﻭﺩ
ﺩﻭ ﺳﺎﻝ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺗﻌﻠﻴﻖ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﻣﺸﻜﻼﺕ ﻣﺪﻳﺮﻳﺘﻲ ﻭ ﻣﺎﻟﻲ
ﺑﺴﻴﺎﺭﻱ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺑﻮﺩ ﺍﻣﺎ ﻣﺎ ﻛﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻛﺮﺩﻳﻢ .ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻫﻴﭻﮔﺎﻩ ﻣﺘﻮﻗﻒ ﻧﺸﺪ .ﻛﻤﻴﺘﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺗﻼﺵﻫﺎﻱ ﮔﺴــﺘﺮﺩﻩﺍﻱ ﺭﺍ ﺩﺭ ﺟﻬﺖ ﺍﻫﺪﺍﻑ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺩﺍﺷﺘﻨﺪ.
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺳﺎﻝ ﻫﻴﺎﺕﻫﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺑﻮﺩ .ﻣﺎ ﺩﺭ ﺑﻴﺶ ﺍﺯ 30ﺟﻠﺴﻪ
ﻫﻴﺎﺕﻫﺎﻱ ﺍﺳﺘﺎﻧﻲ ﺷﺮﻛﺖ ﻛﺮﺩﻳﻢ .ﺍﻣﺴــﺎﻝ ﺳﺎﻝ ﺑﺎﺷﮕﺎﻩﻫﺎﺳﺖ ﻭ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﻪ ﺑﺎﺯﺩﻳﺪ ﺑﺎﺷﮕﺎﻩﻫﺎ ﺭﻓﺖ .ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻛﻤﻴﺘﻪ ﺑﺎﺯﺍﺭﻳﺎﺑﻲ
ﻭ ﺍﺳﭙﺎﻧﺴــﺮ ﺭﺍ ﻭﺳــﻌﺖ ﺩﺍﺩﻳﻢ .ﺑﻴﺶ ﺍﺯ 13ﻛﺮﺳــﻲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﺭ
ﻛﻨﻔﺪﺭﺍﺳﻴﻮﻥ ﺁﺳﻴﺎ ﻛﺴﺐ ﻛﺮﺩﻳﻢ .ﻳﻜﻲ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻫﻤﺎﻳﺶﻫﺎﻱ
ﺗﺎﺭﻳــﺦ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑــﺎ ﻧﺎﻡ ﻋﻠﻢ ﻭ ﻓﻮﺗﺒﺎﻝ ﺑﺮﮔــﺰﺍﺭ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ.
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻲ ﺑﺮﺍﻱ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺗﻨﻈﻴﻢ ﺷﺪ .ﺳﻨﺪ
ﭼﺸــﻢﺍﻧﺪﺍﺯ 20ﺳــﺎﻟﻪ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻫﻢ ﺗﺪﻭﻳﻦ ﻛﺮﺩﻳﻢ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ
ﺍﺯ ﻟﺤﺎﻅ ﺳــﺎﺧﺘﺎﺭ ﻓﻮﺗﺒﺎﻝ ﺍﻛﻨﻮﻥ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﻣﻮﻗﻌﻴﺖ
ﺧﻮﺑﻲ ﺍﺳﺖ.
ﻫﻤﻪ ﺍﻳﻦ ﭼﻴﺰﻫﺎﻳﻲ ﻛﻪ ﺷﻤﺎ ﻣﻲﮔﻮﻳﻴﺪ ﺩﺭﺳﺖ .ﺍﻣﺎ ﺗﻴﻢ ﻣﻠﻲ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﺮﻓﺖ .ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﺎﺯﻱﻫﺎﻱ
ﺗﺪﺍﺭﻛﺎﺗﻲ ﺑﺎ ﻣﺸـﻜﻞ ﻧﺘﻴﺠـﻪ ﻣﻮﺍﺟﻪ ﻫﺴـﺘﻴﻢ ﻭ ﻫﻨﻮﺯ ﻳﻚ
ﺳﺎﺧﺘﺎﺭ ﺑﺎﺷﮕﺎﻫﻲ ﻣﻨﺴﺠﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﺑﺒﻴﻨﻴﺪ ﺍﻳﻨﻜﻪ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒﺎﻝ ﺑــﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﺮﻓﺖ ،ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ
ﻧﺎﻛﺎﻣﻲ ﺩﺭ ﻋﻴﻦ ﺷﺎﻳﺴﺘﮕﻲ ﺑﻮﺩ .ﻳﻌﻨﻲ ﻣﺎ ﻣﻲﺗﻮﺍﻧﺴﺘﻴﻢ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﺑﺮﻭﻳﻢ ﺍﻣﺎ ﻣﺸــﻜﻼﺕ ﻭ ﻓﻀﺎﻱ ﺭﻭﺍﻧﻲ ﺟﺎﻣﻌﻪ ﻭ ﻛﻤﻲ ﻫﻢ ﺑﺪﺷﺎﻧﺴــﻲ
ﻣﻮﺍﻧﻊ ﺍﺻﻠﻲ ﺑﻮﺩ .ﺑﻪﻫﺮﺣﺎﻝ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﻢ ﺗﻴﻢ ﻣﻠﻲ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﻧﺮﻓﺘﻪ .ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ ﺍﻳﻦ ﺗﻴﻢ ﻣﻠﻲ ﺍﺻﻼ ﺷﺎﻳﺴــﺘﮕﻲ ﻧﺪﺍﺷﺘﻪ.
ﺑﻪﻫﺮﺣﺎﻝ ﻣﺸــﻜﻼﺕ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﻣــﺎ ﻋﺬﺭﺧﻮﺍﻫﻲ
ﻛﺮﺩﻳﻢ.
ﺍﻳﻦ ﺷـﺎﻳﺪ ﻳﻜﻲ ﺍﺯ ﺩﻻﻳﻞ ﻣﻨﺘﻘﺪﺍﻥ ﺷـﻤﺎ ﺑﺮﺍﻱ ﺍﺳـﺘﻌﻔﺎﻱ
ﺷﻤﺎﺳﺖ.
ﻣﻨﺘﻘﺪﺍﻥ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻫﺮ ﺩﺭﺧﻮﺍﺳﺘﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.
ﺍﺗﻔﺎﻗﺎ ﺩﺭﺧﻮﺍﺳـﺖ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺯ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ
ﺑﺮﻛﻨﺎﺭﻱ ﻭ ﻋﺰﻝ ﺷﻤﺎﺳﺖ.
ﺑﺎﻳﺪ ﻓﻀﺎ ﺑــﺮﺍﻱ ﺗﻐﻴﻴــﺮﺍﺕ ﺩﺭ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺁﻣﺎﺩﻩ ﺑﺎﺷــﺪ.
ﺑﻨﺪﻩ ﺟﻠﺴــﺎﺗﻲ ﺭﺍ ﺑﺎ ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺩﺍﺷــﺘﻢ ﻭ ﺩﺭ ﻣــﻮﺭﺩ ﻛﻠﻴﺎﺕ ﻭ
ﺑﺮﻧﺎﻣﻪﻫــﺎﻱ ﻓﻮﺗﺒﺎﻝ ﺻﺤﺒﺖ ﻛﺮﺩﻳﻢ .ﺍﻳﺸــﺎﻥ ﻫﻢ ﻧﻈــﺮﺍﺕ ﺧﻮﺩ ﺭﺍ
ﺩﺭ ﻣــﻮﺭﺩ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻣﻲﺩﺍﺩﻧــﺪ .ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﺪﻑ ﻣــﺎ ﺣﺮﻛﺖ ﺑﻪ
ﺟﻠﻮﺳــﺖ .ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﻫﻢ ﺑﻪ ﻣــﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻣﻲﺩﺍﺩﻧــﺪ ﻛﻪ ﻛﺎﺭ
ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﻧﺠــﺎﻡ ﺑﺪﻫﻴﻢ .ﺣﻤﺎﻳﺖﻫﺎﻱ ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺧﻴﻠﻲ ﺑﻪ
ﻣــﺎ ﻛﻤﻚ ﺧﻮﺍﻫﺪ ﻛــﺮﺩ .ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﻗﺒﻼ ﺑﻪ ﻣــﻦ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ
ﻳﻌﻨﻲ ﺯﻣﺎﻧﻲ ﻛﻪ ﺷــﺎﻳﻌﺎﺕ ﺑﻪ ﺍﻭﺝ ﺧﻮﺩ ﺭﺳــﻴﺪﻩ ﺑــﻮﺩ -ﻛﻪ ﺑﻪ ﺍﻳﻦﺷــﺎﻳﻌﺎﺕ ﺗﻮﺟﻪ ﻧﻜﻦ ،ﻣﺤﻜﻢ ﺑﺎﺵ ﻭ ﺑﻪ ﻛﺎﺭﺕ ﺍﺩﺍﻣﻪ ﺑﺪﻩ .ﻭﺭﻭﺩ ﺁﻗﺎﻱ
ﺳــﻌﻴﺪﻟﻮ ﺑﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻓﻮﺗﺒﺎﻝ ﻛﺎﺭﺷﻨﺎﺳــﻲ ﺍﺳــﺖ .ﺍﻳﺸﺎﻥ ﺣﺘﻲ
ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪﻫــﺎﻱ ﺗﻴﻢ ﻣﻠﻲ ﻭ ﺑﺎﺯﻱﻫﺎﻱ ﺁﻳﻨــﺪﻩ ﻫﻢ ﺍﺯ ﻣﺎ ﭘﻴﮕﻴﺮ
ﻫﺴﺘﻨﺪ.
ﻧﻈﺮ ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺩﺭ ﻣﻮﺭﺩ ﺑﺎﺯﻱﻫﺎﻱ ﺗﺪﺍﺭﻛﺎﺗﻲ ﺧﻴﻠﻲ ﻣﻲﺗﻮﺍﻧﺪ
ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺑﻪ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻛﻤﻚ ﻛﻨﺪ .ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ
ﺑﻪ ﻣﺎ ﺍﻃﻤﻴﻨﺎﻥ ﺩﺍﺩﻧﺪ ﻛﻪ ﺩﺭ ﺟﺎﻡ ﻣﻠﺖﻫﺎﻱ ﺁﺳــﻴﺎ ﺑﺎﻳﺪ ﻧﺘﻴﺠﻪ ﺧﻮﺑﻲ
ﺩﺭ ﺯﻣﺎﻥ ﺳﺮﻣﺮﺑﻴﮕﺮﻱﺍﺵ ﺩﺭ ﺗﻴﻢ ﻣﻠﻲ ﺑﺎﺷﻴﻢ ،ﺍﻣﺎ ﺍﮔﺮ ﺯﻣﺎﻥ ﺑﻪ ﻋﻘﺐ
ﺑﺮﮔﺮﺩ ،ﺍﻭ ﺭﺍ ﺑﺮﺍﻱ ﺳــﭙﺮﺩﻥ ﻫﺪﺍﻳﺖ ﺗﻴﻢ ﻣﻠﻲ ﺍﻧﺘﺨﺎﺏ ﻧﻤﻲﻛﻨﻢ ﭼﺮﺍ
ﻛﻪ ﺩﺍﻳﻲ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﺑﻴﺸــﺘﺮﻱ ﻛﺴﺐ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮﻱ ﺑﻪ
ﻛﺎﺭﺵ ﺍﺩﺍﻣﻪ ﺩﻫﺪ.
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ﺍﺳﺘﻌﻔﺎﻱ ﻣﺤﻤﺪ ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﻪﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺻﺤﺖ ﻧﺪﺍﺭﺩ ﻭ ﻛﺬﺏ
ﻣﺤﺾ ﺍﺳﺖ .ﻣﺎﻳﻠﻲﻛﻬﻦ ﺑﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺁﻣﺪ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﺶ
ﺭﺍ ﺩﺍﺩ .ﻭﻱ ﺩﺭﺑﺎﺭﻩ ﻣﺴﺎﺑﻘﺎﺕ ﺗﻴﻢ ﻣﻠﻲ ﻭ ﺍﺩﺍﻣﻪ ﻟﻴﮓ ﺻﺤﺒﺖ ﻛﺮﺩ .ﺩﺭ
ﺍﻳﻦ ﺟﻠﺴﻪ ﻫﻴﭻ ﺑﺤﺜﻲ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﺳﺘﻌﻔﺎ ﻣﻄﺮﺡ ﻧﺸﺪ ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻛﺬﺏ ﻣﺤﺾ ﺍﺳﺖ.
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ﺧﻮﺏ ﺷــﺪ ﺁﻗﺎﻱ ﻣﺎﻳﻠﻲﻛﻬــﻦ ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺍﺗﻔــﺎﻕ ﺑﺪﻱ ﺑﺮﺍﻱ
ﺗﻴﻢ ﻣﻠﻲ ﺑﻴﻔﺘﺪ ﺍﺳــﺘﻌﻔﺎ ﻛﺮﺩ .ﮔﺮﭼﻪ ﻣﻦ ﺍﻋﺘﻘــﺎﺩ ﺩﺍﺭﻡ ﻣﺎﻳﻠﻲﻛﻬﻦ
ﻣﻲﺗﻮﺍﻧﺴﺖ ﻣﻮﻓﻖ ﺑﺎﺷﺪ ﭼﻮﻥ ﻛﺎﺭﻧﺎﻣﻪ ﻗﺎﺑﻞﻗﺒﻮﻟﻲ ﺩﺍﺷﺖ ،ﺍﻣﺎ ﺍﺻﺮﺍﺭ
ﺍﻭ ﺑﺮ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻴﻢ ﻣﻠﻲ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻫﻨﻮﺯ
ﻛﺎﺭﺵ ﺭﺍ ﺁﻏﺎﺯ ﻧﻜﺮﺩﻩ ﺑﻮﺩ.
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ﻛﻤﻴﺘﻪﻗﻄﻌﺎﺑﺎﮔﺮﻓﺘﻦﺍﺩﻟﻪﻭﻣﺴﺘﻨﺪﺍﺕﺭﺍﻯﺍﺵﺭﺍﺍﻋﻼﻡﻣﻰﻛﻨﺪﺍﻣﺎ
ﻧﻈﺮﺷﺨﺼﻰﻣﻦﺍﻳﻦﺍﺳﺖﻛﻪﺗﺎ ﺯﻣﺎﻧﻰﻛﻪﺭﺍﻯﻗﻄﻌﻰﺻﺎﺩﺭﻧﺸﺪﻩﺑﺎﻳﺪ
ﺧﺪﺍﺩﺍﺩﻋﺰﻳﺰﻯﺗﺎﺍﻃﻼﻉﺛﺎﻧﻮﻯﺍﺯﺣﻀﻮﺭﺩﺭﻣﻴﺎﺩﻳﻦﻭﺭﺯﺷﻰﻣﺤﺮﻭﻡﺷﻮﺩ.
ﺍﮔﺮ ﺣﻜﻢ ﺧﺪﺍﺩﺍﺩ ﻧﺮﻡ ﺑﺎﺷﺪ ،ﺧﻮﺩﻡ ﻭﺍﺭﺩ ﻋﻤﻞ ﻣﻰﺷﻮﻡ.
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ﻛﺎﺭﺧﺎﻧﻪ ﺳﺎﻳﭙﺎ ﻫﻨﻮﺯ ﺟﻮﺍﺏ ﺭﺳﻤﻰ ﺑﻪ ﻣﺎ ﻧﺪﺍﺩﻩ ﻭ ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﻫﻴﭻ
ﺍﺳﭙﺎﻧﺴﺮﻯ ﺟﻠﻮ ﻧﻴﺎﻣﺪﻩ ﻣﺎ ﻛﺎﺭﻯ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ.
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ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺼﺮﺍﻑ ﻣﺴــﻌﻮﺩ ﻣﺮﺍﺩﻱ ﺍﺯ ﺣﻀــﻮﺭ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﻓﻮﺗﺒﺎﻝ ،ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺑﺎ ﺍﻭ ﺑﻪ ﺷــﺪﺕ ﺑﺮﺧﻮﺭﺩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺑﺎ ﻣﺮﺍﺩﻱ
ﺻﺤﺒﺖﻫﺎﻱ ﻻﺯﻡ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﺧﻮﺍﺳــﺘﻪﺍﻳﻢ ﻛﻪ ﺍﺯ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﺍﺯ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﻣﻨﺼﺮﻑ ﺷــﻮﺩ .ﻣﺮﺍﺩﻱ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﻛﺸﻮﺭ ﺑﺮﺍﻱ ﺍﻭ ﻫﺰﻳﻨﻪ
ﻛﺮﺩﻩ ﻭ ﺍﻭ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﺣﺴﺎﺱ ،ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺭﺍ ﻧﺎﺩﻳﺪﻩ
ﺑﮕﻴﺮﺩ .ﻛﺮﺳــﻲ ﺍﻭ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ ﺟﺎﻡ ﺟﻬﺎﻧﻲ ﺑﺎ ﻫﺰﻳﻨﻪﻫﺎﻱ ﻛﺸﻮﺭ
ﻭ ﺯﺣﻤﺎﺕ ﺧﻮﺩ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳــﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺮﺍﺩﻱ ﺑﺪﺍﻧﺪ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺍﮔﺮ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺑﻪ ﻣﻦ ﺑﮕﻮﻳﺪ ﺑﺮﻭ
ﻣﻲﺭﻭﻡ .ﺍﻣﺎ ﻛﺎﺭﻱ ﻫﻢ ﻧﻤﻲﻛﻨﻢ ﻛﻪ
ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎ ﻣﺸﻜﻞ ﻣﻮﺍﺟﻪ ﺷﻮﺩ.
ﺣﺘﻲ ﺍﮔﺮ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺭﺋﻴﺲ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻧﺒﻮﺩ ﺍﺯ ﺍﻭ
ﺗﻌﺮﻳﻒ ﻣﻲﻛﺮﺩﻡ .ﺍﻭ ﻳﻚ ﻣﺪﻳﺮ
ﺗﻮﺍﻧﻤﻨﺪ ﺑﺎ ﺧﺼﻮﺻﻴﺎﺕ ﺑﺴﻴﺎﺭ
ﺧﻮﺏ ﺍﺳﺖ
ﻛﺴﺐ ﻛﻨﻴﻢ.
ﺍﺗﻔﺎﻗﺎ ﻛﺴﺎﻧﻲ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺷﻤﺎ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ،
ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻫﺴﺘﻨﺪ.
ﻣﻦ ﻣﺸــﻜﻠﻲ ﻧﺪﺍﺭﻡ .ﻫﺪﻑ ﻣﻦ ﺧﺪﻣﺖ ﺍﺳــﺖ .ﭼﻪ ﺩﺭ ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﻮﺩﻡ ﻭ ﭼﻪ ﺯﻣﺎﻧﻲ ﻛﻪ ﺩﺭ ﻛﻤﻴﺘﻪ ﻣﻠﻲ ﺍﻟﻤﭙﻴﻚ
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻢ ﻭ ﺣﺎﻻ ﻛﻪ ﺩﺭ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻫﺴﺘﻢ ﻣﻬﻢ ﺑﺮﺍﻳﻢ
ﺧﺪﻣﺖ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭ ﺍﺳﺖ .ﺍﮔﺮ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺑﻪ ﻣﻦ ﺑﮕﻮﻳﺪ ﺑﺮﻭ
ﻣﻲﺭﻭﻡ .ﺍﻣﺎ ﻛﺎﺭﻱ ﻫﻢ ﻧﻤﻲﻛﻨﻢ ﻛﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎ ﻣﺸــﻜﻞ ﻣﻮﺍﺟﻪ
ﺷﻮﺩ.
ﺣﺘﻲ ﺍﮔﺮ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻧﺒﻮﺩ ﺍﺯ ﺍﻭ ﺗﻌﺮﻳﻒ
ﻣﻲﻛﺮﺩﻡ .ﺍﻭ ﻳﻚ ﻣﺪﻳﺮ ﺗﻮﺍﻧﻤﻨﺪ ﺑﺎ ﺧﺼﻮﺻﻴﺎﺕ ﺑﺴﻴﺎﺭ ﺧﻮﺏ ﺍﺳﺖ.
ﺷـﻤﺎ ﮔﻔﺘﻴﺪ ﻛﻪ ﺍﮔﺮ ﺑﺮﻭﻡ ﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻣﺸﻜﻞ ﭘﻴﺶ
ﻧﻤﻲﺁﻳﺪ.
ﺑﻠﻪ .ﺷﻤﺎ ﻣﻲﺩﺍﻧﻴﺪ ﻛﻪ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻣﺜﻞ ﮔﺬﺷﺘﻪ ﻧﻴﺴﺖ ﻛﻪ ﺑﺎ
ﺣﻜﻢ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﻓﺮﺩﻱ ﺑﺮﻛﻨﺎﺭ ﺷﻮﺩ .ﻳﻚ ﻣﻜﺎﻧﻴﺰﻡ ﻗﺎﻧﻮﻧﻲ ﺑﺮﺍﻱ
ﻋﺰﻝ ﻭ ﻧﺼﺐﻫﺎ ﺗﻌﺮﻳﻒ ﺷــﺪﻩ ﻛﻪ ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﻋﺎﻳﺖ ﺷﻮﺩ ﻣﺜﻞ
ﮔﺬﺷــﺘﻪ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺑﺎ ﻣﺸــﻜﻼﺕ ﻗﺎﻧﻮﻧﻲ ﻭ ﺩﺭﮔﻴﺮﻱ ﺑﺎ ﻧﻬﺎﺩﻫﺎﻱ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺟﻬﺎﻥ ﻣﻮﺍﺟﻪ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ .ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﭼﻄﻮﺭ ﺑﺎﻳﺪ ﺍﺯ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﺮﻭﻡ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺟﻬﺎﻧﻲ ﻓﻮﺗﺒﺎﻝ )ﻓﻴﻔﺎ( ﻳﺎ
ﻛﻨﻔﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺁﺳﻴﺎ ) ( AFCﺑﺮﺍﻱ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﻣﺸﻜﻼﺗﻲ
ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻭﺭﺩ .ﺭﺍﻩ ﺭﻓﺘﻨﻢ ﺭﺍ ﻣﻲﺩﺍﻧﻢ.
ﺍﻧﮕﺎﺭ ﻳﻚ ﻧﻮﻉ ﻫﻤﺮﺍﻫﻲ ﻣﻴﺎﻥ ﺍﻫﺎﻟﻲ ﻭﺭﺯﺵ ﻭ ﺭﺳﺎﻧﻪﻫﺎ ﺑﺮﺍﻱ
ﺭﻓﺘﻦ ﺷﻤﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺁﻧﻬﺎ ﺑﻪ ﻣﻦ ﻟﻄﻒ ﺩﺍﺭﻧﺪ .ﺍﺯ ﺩﻭﺳــﺖ ﺩﺍﺷﺘﻦ ﺯﻳﺎﺩ ﺍﺳﺖ) .ﻣﻲﺧﻨﺪﺩ(
ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻣﺮﺩﻡ ﻭ ﺭﺳــﺎﻧﻪﻫﺎ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﻨﻨﺪ ﻣﻤﻜﻦ ﺍﺳﺖ
ﺭﻭﻱ ﺻﺤﺒﺖ ﺁﻧﻬﺎ ﺑﺎ ﻣﻦ ﺑﺎﺷــﺪ ﺍﻣﺎ ﺩﺭ ﻭﺍﻗــﻊ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺑﻪ ﻛﻞ ﻓﻮﺗﺒﺎﻝ
ﺑﺮﻣﻲﮔﺮﺩﺩ .ﺍﮔﺮ ﻛﺴــﻲ ﻣﻲﮔﻮﻳﺪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺿﻌﻴﻒ ﺍﺳﺖ،
ﺍﻳﻦ ﺻﺤﺒﺖ ﺭﻭ ﺑﻪ ﻫﻤﻪ ﺍﺳﺖ .ﺍﻳﻦ ﺿﻌﻒﻫﺎ ﺩﺭ ﻫﻴﺎﺕﻫﺎ ،ﺑﺎﺷﮕﺎﻩﻫﺎ ﻭ
ﺭﺳــﺎﻧﻪﻫﺎ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ 30 .ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻭﺭﺯﺵ ﺣﻀﻮﺭ ﺩﺍﺭﻡ
ﺍﻧﺘﻈﺎﺭﻱ ﻛﻪ ﺍﺯ ﻭﺭﺯﺷﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺩﺭ ﻫﻴﭻ ﺟﺎ ﻧﻴﺴﺖ .ﻣﺎ ﺑﺎﻳﺪ ﺩﺳﺖ
ﺑﻪ ﺩﺳﺖ ﻫﻢ ﺑﺪﻫﻴﻢ ﺗﺎ ﺍﻳﻦ ﻣﺸﻜﻼﺕ ﺑﺮﻃﺮﻑ ﺷﻮﺩ .ﺍﻣﺮﻭﺯ ﻣﻬﻢ ﻧﻴﺴﺖ
ﻛﻪ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ،ﻣﻘﺎﻡ ﻣﻦ ﻟﻄﻤﻪ ﺑﺨﻮﺭﺩ .ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺟﻠﻮﻱ ﻟﻄﻤﻪ ﺑﻪ
ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺑﮕﻴﺮﻳﻢ ﻭ ﺍﻳﻦ ﺟﺰ ﺑﺎ ﺗﻌﺎﻣﻞ ﻭ ﻫﻤﻜﺎﺭﻱ ﻣﺤﻘﻖ ﻧﻤﻲﺷﻮﺩ.
ﺍﮔﺮ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﺑﺮﻭﻳﺪ ﻛﺠـﺎ ﺧﻮﺍﻫﻴﺪ ﺭﻓﺖ؟ ﺑﺎﺯ ﻫﻢ ﺩﺭ ﻭﺭﺯﺵ
ﺧﻮﺍﻫﻴﺪ ﺑﻮﺩ؟
ﻣﻦ ﻫﻤﻴﺸــﻪ ﺩﺭ ﻭﺭﺯﺵ ﺧﻮﺍﻫﻢ ﺑﻮﺩ .ﻳﻚ ﻭﺭﺯﺷــﻜﺎﺭ ﻫﺴﺘﻢ ﻭ ﺟﺰﻭ
ﺧﺎﻧــﻮﺍﺩﻩ ﻭﺭﺯﺵ .ﺧﻴﻠﻲ ﺑﻪ ﺍﻳﻦ ﻓﻜﺮ ﻧﻤﻲﻛﻨﻢ ﻛﻪ ﻛﺠﺎ ﺑﺎﺷــﻢ .ﻣﻬﻢ
ﺑﺮﺍﻱ ﻣﻦ ﺧﺪﻣﺖ ﺑﻪ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺍﺳﺖ.
ﺷـﻤﺎ ﻳﻚ ﭘﻴﺸﮕﻮﻳﻲ ﻛﺮﺩﻳﺪ ﻭ ﮔﻔﺘﻴﺪ ﺷـﺎﻳﺪ ﻋﻠﻲﺁﺑﺎﺩﻱ ﺑﻪ
ﻧﻔﻊ ﻣﻦ ﻛﻨﺎﺭ ﺑﺮﻭﺩ .ﺍﻻﻥ ﭘﻴﺸﮕﻮﻳﻲ ﻧﻤﻲﻛﻨﻴﺪ ﭼﻪ ﺳﺮﻧﻮﺷﺘﻲ
ﺧﻮﺍﻫﻴﺪ ﺩﺍﺷﺖ؟
ﺁﻥ ﻣﻮﻗــﻊ ﻫﻢ ﭘﻴﺸــﮕﻮﻳﻲ ﻧﻜﺮﺩﻡ .ﺷــﻮﺧﻲ ﻛــﺮﺩﻡ .ﻧﻤﻲﺩﺍﻧﻢ ﺍﮔﺮ
ﭘﻴﺸــﮕﻮﻳﻲ ﻛﻨﻢ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺍﻳﻢ ﻣﺸــﻜﻞ ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻳﺪ .ﻳﻌﻨﻲ
ﺍﻳﻨﻜﻪ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻛﻨﺪ.
ﺷﺨﺼﺎ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻛﻨﺪ.
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ﻣﻄﻤﺌﻨﺎ ﺩﺍﺭﺑﻰ 67ﺑﺮﻧﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ .ﺩﺍﺭﺑﻰ ﺍﻳﻦ ﻫﻔﺘﻪ ﻳﻜﻰ
ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺩﺍﺭﺑﻰﻫﺎﻯ ﻓﻮﺗﺒﺎﻝ ﺍﺳﺖ ﻭ ﻣﻄﻤﺌﻨﺎ ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ ﺯﻳﺎﺩﻯ
ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﻓﺮﻗﻰ ﻛﻪ ﺍﻳﻦ ﺩﺍﺭﺑﻰ ﺑﺎ ﺳﺎﻳﺮ ﺩﺍﺭﺑﻰﻫﺎ ﺩﺍﺭﺩ ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﺍﻣﺴﺎﻝ ﺍﺳﺘﻘﻼﻝ ﻭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺍﻧﮕﻴﺰﻩ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺑﺮﺩ
ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﺎ ﺗﻤﻬﻴﺪﺍﺕ ﻻﺯﻡ ﺭﺍ ﺑﺮﺍﻯ ﺑﺮﮔﺰﺍﺭﻯ ﻳﻚ ﺑﺎﺯﻯ
ﺳﺎﻟﻢ ﺍﻧﺪﻳﺸــﻴﺪﻩﺍﻳﻢ» .ﺣﺎﺷﻴﻪ « ﻫﻢ ﻧﻤﻚ ﺍﻳﻦ ﻣﺴﺎﺑﻘﺎﺕ ﺍﺳﺖ ﻭ ﺑﻪ
ﺑﺎﺯﻯ ﻫﻴﺠﺎﻥ ﻣﻰﺩﻫﺪ.
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ﺑﺎﻳﺪ ﻫﻤﻪ ﺗﻴﻢﻫﺎ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﻣﻠﻰ ﺗﺎ ﺑﺎﺷــﮕﺎﻫﻰ ،ﻳﻚ ﻫﺪﻑ ﻭﺍﺣﺪ
ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ ﺁﻥ ﻫﻢ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ ﻫﻢ ﺩﻫﻴﻢ ﻭ
ﻓﻮﺗﺒﺎﻟﻤﺎﻥ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺍﺻﻠﻰﺍﺵ ﺑﺮﮔﺮﺩﺍﻧﻴﻢ .ﺁﻧﺠﺎ ﻫﻢ ﮔﻔﺘﻢ
ﻛﻪ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻤﺎﻥ ﺭﺍ ﺑﺎ ﻧﮕﺎﻩ ﺍﺻﻮﻟﻰ ﭘﻴﺶ ﺑﺒﺮﻳﻢ ،ﻣﺸــﻮﺭﺕﭘﺬﻳﺮ
ﺑﺎﺷــﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﻓﻮﺗﺒﺎﻝﻣﺎﻥ ﺭﺍ ﺗﻜﺎﻥ ﺩﻫﻴﻢ .ﻫﺪﻑ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﺍﻳﻦ ﺗﻜﺎﻥ ﺍﻳﺠﺎﺩ ﺷﻮﺩ.
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ﺣﺪﻭﺩ ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ
ﻛﻔﺎﺷﻴﺎﻥ ﭼﮕﻮﻧﻪ ﺑﺮﻛﻨﺎﺭ ﻣﻲﺷﻮﺩ؟
ﺩﺭ ﺁﻥ ﺭﻭﺷﻦ ﻛﺮﺩ ﻛﻪ ﺍﺳﺘﻴﻀﺎﺡ ﻫﻴﺎﺕ ﺭﺋﻴﺴﻪ ﻳﺎ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺑﺎﺷــﺪ .ﺩﺭ ﺍﺳﺎﺳﻨﺎﻣﻪ ﻗﺒﻠﻲ ﺑﺎ ﭘﻴﺸﻨﻬﺎﺩ 15ﻧﻔﺮ ﺍﺯ ﺍﻋﻀﺎ
ﺍﺳﺎﺳﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﻭﺍﻗﻊ ﻛﻠﻴﺪ ﻗﻔﻞ ﺁﻧﭽﻪ ﻣﻲﺷــﺪ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺭﺍ ﺩﺭﺻﻮﺭﺕ ﺗﺼﻮﻳﺐ ﺍﻛﺜﺮﻳﺖ ﻣﻄﻠﻖ
ﻗﺮﺍﺭ ﺍﺳــﺖ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺁﻳﻨﺪﻩ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻛﺸــﻮﺭ ﺭﺥ ﺩﻫﺪ ،ﺧﻮﺍﻫﺪ ﻣﺠﻤﻊ ﺍﺳﺘﻴﻀﺎﺡ ﻛﺮﺩ .ﺩﺭ ﻣﺎﺩﻩ 26ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺣﺪ ﻧﺼﺎﺏ ﻣﺠﻤﻊ
ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺑﻬﺎﻣــﺎﺕ ﺯﻳﺎﺩﻱ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﻧﺤﻮﻩ ﻋﻤﻞ ﻭ ﺣﺪﻭﺩ ﺑﺤﺚ ﺷﺪﻩ ﺩﺭ ﺑﻨﺪ 3ﺁﻥ ﻫﻢ ﺍﺷﺎﺭﻩﺍﻱ ﺑﻪ ﺑﺮﻛﻨﺎﺭﻱ ﺍﻋﻀﺎﻱ ﻣﻨﺘﺨﺐ
ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ ﺍﻳﻨﻜﻪ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺷﺪﻩ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻣﺎﺩﻩ ﻫﻢ ﻣﻲﺗﻮﺍﻥ ﭼﻨﻴﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻛﺮﺩ
ﻓﻮﺗﺒﺎﻝ ﻫﻢ ﺍﺳــﺘﻌﻔﺎ ﺑﺪﻫﺪ ﻳﺎ ﺑﺮﻛﻨﺎﺭ ﺷﻮﺩ ﺑﺎﺯﻫﻢ ﺗﺎ ﺑﺮﮔﺰﺍﺭﻱ ﻣﺠﻤﻊ ﻛﻪ ﺑﺮﻛﻨﺎﺭﻱ ﺍﻋﻀــﺎﻱ ﻣﻨﺘﺨﺐ ﻧﻴﺎﺯ ﺑﻪ ﺍﻛﺜﺮﻳــﺖ ﻣﻄﻠﻖ ﺩﺍﺭﺩ ﻭ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺧﻮﺩ ﺭﺍﺳــﺎ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﺎﺩﻩ 28ﺩﺭ ﺑﻨﺪ 8ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﺭﺋﻴﺲ ،ﻛﺴــﺐ ﺩﻭﺳﻮﻡ ﺍﻛﺜﺮﻳﺖ
ﺁﻧﭽﻪ ﻣﺸــﺨﺺ ﺍﺳﺖ ،ﺑﺮﻛﻨﺎﺭﻱ ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ ﻭ ﺗﻴﻢ ﻫﻤﺮﺍﻫﺶ ﺩﺭ ﺁﺭﺍ ﺷﺮﻁ ﺷــﺪﻩ ،ﺍﻣﺎ ﺩﺭﺧﺼﻮﺹ ﻋﺰﻝ ،ﻣﻮﺿﻮﻉ ﻣﺴﻜﻮﺕ ﺍﺳﺖ .ﺩﻭ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﺭﻩﺍﻱ ﺳﺨﺖ ﺍﺳﺖ ﻛﻪ ﻋﺒﻮﺭ ﺍﺯ ﺁﻥ ﺑﺮﺍﻱ ﺑﺎﺯﻳﮕﺮﺩﺍﻧﺎﻥ ﻋﺰﻝ ﻣﻮﺿﻮﻉ ﻣﻬﻢ ﺩﺭ ﻣﺎﺩﻩ 24ﻗﻴﺪ ﺷــﺪﻩ ،ﻳﻜﻲ ﺩﺭ ﺑﻨﺪ 4ﻛﻪ ﺑﻴﺎﻥ ﻛﺮﺩﻩ
ﺭﺋﻴﺲ ﻣﺸﻜﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺗﻤﺎﻣــﻲ ﺍﻋﻀﺎﻱ ﻣﺠﻤﻊ ﺍﺯ ﺣﻖ ﺭﺍﻱ ﺑﺮﺍﺑﺮ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ﻭ ﺩﻳﮕﺮﻱ ﺩﺭ
ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﻋﺎﻟﻲﺗﺮﻳﻦ ﺭﻛﻦ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺍﺳﺖ ﺑﻨﺪ 6ﻛﻪ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﺍﺯ ﺑﻴﻦ ﺍﻋﻀﺎﻱ ﻣﺠﻤﻊ ﺍﻧﺘﺨﺎﺏ ﺷﻮﺩ .ﺗﺤﻠﻴﻞ
ﻛﻪ ﺩﺭ ﻣﺎﺩﻩ 24ﺩﺭ ﻣﻮﺭﺩ ﺍﻋﻀﺎﻱ ﻣﺠﻤﻊ
ﻭ ﺑﺮﺭﺳــﻲ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺍﻣــﺮ ﺑﻴﺎﻧﮕﺮ ﺁﻥ
ﻭ ﺩﺭ ﻣﺎﺩﻩ 25ﺩﺭﺧﺼــﻮﺹ ﺍﺧﺘﻴﺎﺭﺍﺕ
ﺍﺳــﺖ ﻛﻪ ﺗﺪﻭﻳﻦﻛﻨﻨﺪﮔﺎﻥ ﺍﺳﺎﺳﻨﺎﻣﻪ
ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﻋﺎﻟﻲﺗﺮﻳﻦ ﺭﻛﻦ
ﻣﺠﻤﻊ ﻣﻔﺼﻼ ﺩﺭ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺑﺤﺚ ﺷﺪﻩ
ﺑﺴــﻴﺎﺭ ﻣﻘﻴﺪ ﺑﻮﺩﻩﺍﻧﺪ ﻛــﻪ ﻏﻴﺮﺩﻭﻟﺘﻲ
ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺍﺳﺖ
ﻭ ﺍﺯ ﺟﻤﻠــﻪ ﺍﺧﺘﻴــﺎﺭﺍﺕ ﻣﺠﻤﻊ ﺍﺻﻼﺡ
ﺑﻮﺩﻥ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﻨﺪ ﺍﻣﺎ
ﺍﺳﺎﺳﻨﺎﻣﻪ ﻭ ﻭﺿﻊ ﺁﻳﻴﻦﻧﺎﻣﻪﻫﺎ ﻭ ﻣﻘﺮﺭﺍﺕ
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺑﻪ ﺍﻳﻦ ﺍﻣﺮ ﺗﻮﺟﻪ ﻧﺸﺪﻩ ﻛﻪ
ﻛﻪ ﺩﺭ ﻣﺎﺩﻩ 24ﺩﺭ ﻣﻮﺭﺩ ﺍﻋﻀﺎﻱ
ﻧﺎﻇﺮ ﺑﺮ ﺍﺟﺮﺍﻱ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺍﺳﺖ.
ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻧﻬﺎﺩ ﻋﻤﻮﻣﻲ ﻏﻴﺮﺩﻭﻟﺘﻲ
ﻣﺠﻤﻊ ﻭ ﺩﺭ ﻣﺎﺩﻩ 25ﺩﺭﺧﺼﻮﺹ
ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﺍﺷــﻜﺎﻻﺕ ﺍﺳﺎﺳﻨﺎﻣﻪ
ﺍﺳﺖ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ،ﻣﻲﺷﺪ ﻣﺴﺌﻮﻝ
ﺟﺪﻳﺪ ﺩﺭ ﻣــﻮﺭﺩ ﻧﺤﻮﻩ ﻋــﺰﻝ ﻭ
ﻭﺭﺯﺵ ﺷــﻬﺮﺩﺍﺭﻱﻫﺎ ﻳــﺎ ﻧﻬﺎﺩﻫــﺎﻱ
ﻧﺼﺐ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﻣﻔﺼﻼ ﺑﺤﺚ ﺷﺪﻩ
ﺍﻋﻀﺎﻱ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺍﺳــﺖ.ﭼﻪ ﺁﻧﻜﻪ
ﺻﻨﻔﻲ ﻓﻮﺗﺒﺎﻝ ﻣﺜــﻞ ﺍﺗﺤﺎﺩﻳﻪ ﻓﻮﺗﺒﺎﻝ
ﺭﺍ ﻋﻀــﻮ ﻣﺠﻤﻊ ﻳﺎ ﻫﻴﺎﺕﻫــﺎ ﻛﺮﺩ ﻳﺎ ﺍﺯ
ﺁﻧﭽــﻪ ﺩﺭ ﺍﺧﺘﻴــﺎﺭﺍﺕ ﻣﺠﻤــﻊ ﺩﺭ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﺍﺻﻼﺡ
ﻣﺎﺩﻩ 25ﺻﺮﺍﺣﺖ ﻧــﺪﺍﺭﺩ ﻧﺤﻮﻩ ﻋﺰﻝ
ﻧﻬﺎﺩﻫﺎﻱ ﻋﻤﻮﻣﻲ ﻏﻴﺮﺩﻭﻟﺘﻲ ﻧﻤﺎﻳﻨﺪﻩ
ﺍﺳﺎﺳﻨﺎﻣﻪ ﻭ ﻣﻘﺮﺭﺍﺕ ﻧﺎﻇﺮ ﺑﺮ
ﺍﻋﻀﺎﻱ ﺍﻧﺘﺨﺎﺑﻲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺍﺳــﺖ.
ﻳﺎ ﻧﻤﺎﻳﻨﺪﮔﺎﻧﻲ ﺭﺍ ﺩﺭ ﻣﺠﻤﻊ ﻋﻀﻮ ﻛﺮﺩ،
ﮔﺮﭼﻪ ﺩﺭ ﺑﻨﺪ 11ﻣﺎﺩﻩ 25ﺍﺯ ﭘﺬﻳﺮﺵ
ﺍﻟﺒﺘﻪ ﺑﺮﺍﻱ ﺍﻳﻦ ﺍﻣﺮ ﺩﻳﺮ ﻧﺸﺪﻩ ﻭ ﻣﺠﻤﻊ
ﺍﺟﺮﺍﻱ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺍﺳﺖ
ﻳﺎ ﺗﻌﻠﻴــﻖ ﻭ ﺍﺧﺮﺍﺝ ﻋﻀﻮ ﺣﻘﻮﻗﻲ ﺑﺤﺚ
ﻣﻲﺗﻮﺍﻧــﺪ ﻋﻀﻮﻳﺖ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺩﺳــﺘﻮﺭ
ﺷﺪﻩ ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺑﻨﺪ 16-2ﻣﺎﺩﻩ 30ﺍﺳﺘﻴﻀﺎﺡ ﻋﻀﻮ ﻳﺎ ﺍﻋﻀﺎﻱ ﻛﺎﺭ ﻗﺮﺍﺭ ﺩﻫﺪ .ﺍﺷــﺎﺭﻩ ﻣﺴــﺘﻨﺪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺑﻪ ﺗﺎﺳــﻴﺲ ﻗﺎﻧﻮﻧﻲ
ﺍﻧﺘﺨﺎﺑﻲ ﻣﺠﻤﻊ ﻭ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻣﺠﺪﺩ ﻃﺮﺡ ﺷﺪﻩ ،ﺍﻣﺎ ﺭﻭﺷﻦ ﻧﻴﺴﺖ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﺳــﺖ ﻛﻪ ﻧﻬﺎﺩﻫﺎﻱ ﻋﻤﻮﻣﻲ ﻏﻴﺮﺩﻭﻟﺘﻲ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭ
ﺍﻳﻦ ﺍﻣﺮ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺑﺎﺷــﺪ .ﺩﺭ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﻗﺒﻠﻲ ﺍﻳﻦ ﺍﻣﺮ ﺻﺮﺍﺣﺖ ﻣﺎﺩﻩ ﻳﻚ ﻭ ﺩﺭ ﺗﻌﺮﻳﻒ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺍﻳﻦ ﻣﺎﺩﻩ ﻗﺎﻧﻮﻧﻲ ﺭﻋﺎﻳﺖ ﻧﺸﺪﻩ،
ﺩﺍﺷﺖ ﺍﻣﺎ ﻣﻲﺗﻮﺍﻥ ﭼﻨﻴﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻛﺮﺩ ،ﭼﻮﻥ ﻭﺿﻊ ﺁﻳﻴﻦﻧﺎﻣﻪﻫﺎ ﮔﺮﭼﻪ ﺑــﺮﺍﻱ ﺭﻋﺎﻳﺖ ﺍﻳﻦ ﺍﻣــﺮ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﺼﻮﺑــﻪ ﻣﺠﻠﺲ ،ﭼﻮﻥ
ﻭ ﻣﻘﺮﺭﺍﺕ ﻧﺎﻇﺮ ﺑﺮ ﺍﺟﺮﺍﻱ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺑﺎ ﻣﺠﻤﻊ ﺍﺳﺖ ،ﻟﺬﺍ ﻣﻲﺗﻮﺍﻥ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺩﺭ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺗﺼﻮﻳﺐ ﻣﻲﺷﺪ ،ﻣﻲﺑﺎﻳﺴﺖ ﺩﺭ ﺩﻭﻟﺖ
ﺁﻳﻴﻦﻧﺎﻣﻪﺍﻱ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺗﻬﻴﻪ ﻛﺮﺩ ﻭ ﻧﺤﻮﻩ ﺍﺳــﺘﻴﻀﺎﺡ ﺭﺍ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﮔﺮﻓﺖ ﻛﻪ ﺷﺎﻳﺪ ﺍﻳﻦ ﺍﻣﺮ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻭ ﺷﺎﻳﺪ
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ﻋﻠﺖ ﺁﻥ ﺗﻌﺠﻴﻞ ﺑﺮﺍﻱ ﺭﻫﺎﻳﻲ ﺍﺯ ﺧﻄﺮ ﺗﻌﻠﻴﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ .ﺍﺯ ﺁﻧﺠﺎﻳﻲ
ﻛﻪ ﺑﺎﺯ ﻣﻄﺎﺑﻖ ﺑﻨﺪ ﻳﻚ ﻫﻤﺎﻫﻨﮕﻲ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻭ ﻛﻤﻴﺘﻪ
ﻣﻠﻲ ﺍﻟﻤﭙﻴﻚ ﻫﻢ ﻗﻴﺪ ﺷــﺪﻩ ،ﺑﻪﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺣــﻮﺯﻩ ﻭ ﻣﺤﺪﻭﺩﻩ
ﻫﻤﺎﻫﻨﮕﻲ ﻣﻲﺑﺎﻳﺴــﺖ ﺗﻌﺮﻳﻒ ﺷــﻮﺩ ﻭ ﺣﺪﺍﻗﻞ ﺑــﺮﺍﻱ ﻳﻚ ﺑﺎﺭ ﺩﺭ
ﺷﻮﺭﺍﻱ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻃﺮﺡ ﻭ ﺗﺼﻮﻳﺐ ﺷﻮﺩ ﻭ ﻧﻴﺰ ﺩﺭ ﻣﺎﺩﻩ 2
ﻛﻪ ﻋﻀﻮﻳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﺭ ﻓﻴﻔﺎ ﻭ ﻛﻨﻔﺪﺭﺍﺳﻴﻮﻥ ﻣﻄﺮﺡ ﺷﺪﻩ ،ﺑﻬﺘﺮ
ﺑﻮﺩ ﺍﺯ ﻛﻨﻔﺪﺭﺍﺳﻴﻮﻥ ﺁﺳــﻴﺎ ﻫﻢ ﻧﺎﻡ ﺑﺮﺩﻩ ﻭ ﻋﻀﻮﻳﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﺭ
ﻣﺠﻤﻊ ﻛﻤﻴﺘﻪ ﻣﻠﻲ ﺍﻟﻤﭙﻴﻚ ﻫﻢ ﻗﻴﺪ ﻣﻲﺷﺪ.
ﺍﺳﺎﺳﻨﺎﻣﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻣﺸﻜﻼﺕ ﺩﻳﮕﺮﻱ ﻫﻢ ﺩﺍﺭﺩ؛ ﺩﺭ ﻣﺎﺩﻩ
21ﺗﺼﻮﻳﺐ ﺑﻨﺪ 2ﻣﺎﺩﻩ 60ﻛﻪ ﻣﻘﺮﺭ ﻣﻲﺩﺍﺭﺩ ﻣﺴــﺌﻮﻟﻴﺖ ﻭ ﻭﻇﺎﻳﻒ
ﺭﻛﻦ ﻗﻀﺎﻳﻲ ﺑﺎﻳﺪ ﺑﻪ ﺗﺼﻮﻳﺐ ﻣﺠﻤﻊ ﺑﺮﺳﺪ ،ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻭ ﺍﻳﻦ ﺍﻣﺮ
ﺟﺰﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﺫﻛﺮ ﻧﺸﺪﻩ ﻛﻪ ﭘﺲ ﺍﺯ ﺗﺼﻮﻳﺐ ﺁﻳﻴﻦﻧﺎﻣﻪ ﻧﺤﻮﻩ
ﺍﺟﺮﺍﻱ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺑﻼﻓﺎﺻﻠﻪ ﺍﺻﻼﺡ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﻭ ﮔﻨﺠﺎﻧﺪﻥ ﺑﻨﺪ
2ﻣﺎﺩﻩ 60ﺍﺳﺎﺳﻨﺎﻣﻪ ﺩﺭ ﺁﻥ ﺿﺮﻭﺭﻱ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ.
ﺩﺭ ﺑﻨﺪ 15ﻣﺎﺩﻩ 25ﺍﺳﺎﺳﻨﺎﻣﻪ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﺑﺮﺍﻱ ﺗﻌﻴﻴﻦ ﺗﻌﺪﺍﺩ
ﺑﺎﺷﮕﺎﻩﻫﺎﻱ ﺷﺮﻛﺖ ﻛﻨﻨﺪﻩ ﺩﺭ ﻟﻴﮓﻫﺎﻱ ﺳﺮﺍﺳﺮﻱ ﺑﺮﻋﻬﺪﻩ ﻣﺠﻤﻊ
ﮔﺬﺍﺷــﺘﻪ ﺷﺪﻩ .ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺷــﺎﻳﻌﺎﺗﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،
ﺑﺮﺧــﻲ ﺍﻋﻼﻡ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﻟﻴﮓﻫﺎﻱ ﺑﺮﺗﺮ ﺑــﺎ ﻛﺎﻫﺶ ﺗﻌﺪﺍﺩ ﺭﻭﺑﻪﺭﻭ
ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻭ ﺑﺮﺧﻲ ﺩﻳﮕﺮ ﺑﺮ ﺍﻳﻦ ﻋﻘﻴﺪﻩﺍﻧﺪ ﻛﻪ ﺗﻌﺪﺍﺩ ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ
ﺩﺍﺷﺖ.ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺍﺯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ
ﺍﺳﺖ .ﺍﮔﺮ ﺩﺭ ﻫﻴﺎﺕ ﺭﺋﻴﺴﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺑﺮﺍﻱ ﺗﻐﻴﻴﺮ ﺗﻌﺪﺍﺩ
ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺑﺎﻳﺪ ﮔﺰﺍﺭﺵ ﺗﻮﺟﻴﻬﻲ ﻓﻨﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﺗﻬﻴﻪ ﺷﻮﺩ
ﺗﺎ ﻣﺠﻤﻊ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﭼﺸﻢ ﺑﺎﺯ ﺩﺭ ﻣﻮﺭﺩ ﺗﺼﻮﻳﺐ ﺁﻥ ﺍﻗﺪﺍﻡ ﻛﻨﺪ.
ﺍﻟﺒﺘﻪ ﻣﻄﺎﺑﻖ ﻗﺎﻧﻮﻥ ﺗﺎﺳــﻴﺲ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧــﻲ ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳــﺪ ﺗﻤﺎﻣﻲ ﺁﻳﻴﻦﻧﺎﻣﻪﻫﺎ ﻭ ﻣﻘﺮﺭﺍﺕ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﺴــﺎﺑﻘﺎﺕ ﺑﺎﻳﺪ
ﺑﻪﺗﺼﻮﻳﺐ ﺷــﻮﺭﺍﻱ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﺮﺳــﺪ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ
ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﻄﺎﺑﻖ ﻣﺼﻮﺑﺎﺕ ﺷﻮﺭﺍﻱ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ،ﺗﻌﺪﺍﺩ
ﺗﻴﻢﻫﺎﻱ ﺷــﺮﻛﺖﻛﻨﻨﺪﻩ ﺩﺭ ﻟﻴﮓﻫﺎ ﺑﺎﻳﺪ ﺣﺪﺍﻛﺜﺮ 16ﺗﻴﻢ ﺑﺎﺷــﺪ ﻭ
ﺭﻭﺵ ﻓﻌﻠﻲ 18ﺗﻴﻤﻲ ﻣﻐﺎﻳﺮ ﺑﺎ ﻣﺼﻮﺑﻪ ﺷــﻮﺭﺍﻱ ﺳﺎﺯﻣﺎﻥ ﺍﺳﺖ ،ﻣﮕﺮ
ﺍﻳﻨﻜﻪ ﺁﻳﻴﻦﻧﺎﻣﻪ ﻣﺮﺑﻮﻃﻪ ﺍﺻﻼﺡ ﺷــﺪﻩ ﺑﺎﺷﺪ .ﺍﺯ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﺩﺭ ﭼﻨﺪ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺷﻮﺭﺍﻱ ﺳﺎﺯﻣﺎﻥ ﻛﻤﺘﺮ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ
ﺍﻳﻦ ﻣﻐﺎﻳﺮﺕ ﻫﻨﻮﺯ ﺑﺮﻃﺮﻑ ﻧﺸﺪﻩ ﺑﺎﺷﺪ.
ﻣﺠﻴﺪﻓﺮﺧﺰﺍﺩﻱ:
ﺳﻌﻴﺪﻟﻮ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺩﻛﺎﻥ ﺍﺳﺖ
ﻣﻲﮔﻮﻳﻨـﺪ ﺍﻭ ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﺴـﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺑـﻪ ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﻭﺭﺯﺵ ﺑﺮﺍﻱ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﭘﺎﻳﺒﻨﺪ ﻫﺴــﺘﻨﺪ؛ ﻣﺴﺎﻟﻪﺍﻱ ﻛﻪ ﺷﺎﻳﺪ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺍﺳﺖ .ﭼﻪ ﺁﻧﻜﻪ ﻭﻱ ﭘﻴﻚ ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻳﻜﻲ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺑﺴﻴﺎﺭ
ﻧﺰﺩ ﻣﺤﻤﺪ ﺩﺍﺩﻛﺎﻥ ﺑﻮﺩ ﺑﺮﺍﻱ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻓﻮﺗﺒﺎﻝ؛ ﭘﺮﻭژﻩﺍﻱ ﺧﻮﺏ ﻭﺭﺯﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﻫﻢ ﺑﻪ ﻧﻈﺮﻡ ﻧﻘﺎﻁ
ﻧﺎﺗﻤﺎﻡ ﻛﻪ ﺑﺎ ﺍﻋﻼﻡ ﺩﺍﺩﻛﺎﻥ ﻣﺒﻨﻲﺑﺮ ﻋﺬﺭﺧﻮﺍﻫﻲ ﺗﻴﻢ ﺳـﺎﺑﻖ ﻣﺸﺘﺮﻛﻲ ﺑﺮﺍﻱ ﻫﻤﻜﺎﺭﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﻣﻴﺰ ﻣﺬﺍﻛﺮﻩ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺍﺯ ﻭﻱ ﺑﻪ ﺩﻟﻴﻞ ﺍﺗﻬﺎﻣﺎﺕ ﻭ ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﻣﻮﺭﺩ ﺁﻥ ﺻﺤﺒﺖ ﻛﺮﺩ.
ﭘﺲ ﺍﺯ ﺑﺮﻛﻨﺎﺭﻱ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﺑﺮﺍﻳﺶ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻧﺪ ﺗﺎﻛﻨﻮﻥ ﺑﻪ ﺁﻗـﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﻳﻚ ﻭﺍﻛﻨﺶ ﺳـﻠﺒﻲ ﻫﺮﮔﻮﻧـﻪ ﺣﻀﻮﺭ ﺩﺭ
ﺑﻦﺑﺴﺖ ﺧﻮﺭﺩﻩ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﺠﻴﺪ ﻓﺮﺧﺰﺍﺩﻱ ﺍﺯ ﺟﻤﻠﻪ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﻣﺸﺮﻭﻁ ﺑﻪ ﻋﺬﺭﺧﻮﺍﻫﻲ ﻣﺪﻳﺮﺍﻥ ﮔﺬﺷﺘﻪ ﺳﺎﺯﻣﺎﻥ
ﺍﻓﺮﺍﺩﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺳـﺎﺑﻘﻪ ﺣﻀﻮﺭ ﺩﺭ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.
ﺑﺎﺷـﮕﺎﻩ ﭘﺮﺳـﭙﻮﻟﻴﺲ ﺍﻳـﻦ ﺗﺪﺍﻋـﻲ ﺭﺍ ﺍﻳﺠـﺎﺩ ﻣﻲﻛﻨﺪ ﻛﻪ ﻣﻦ ﺧﻴﻠﻲ ﻧﺎﺍﻣﻴﺪ ﻧﻴﺴــﺘﻢ .ﺑﻪ ﻧﻈﺮﻡ ﺑﺮﺍﻱ ﺭﺳــﻴﺪﻥ ﺑﻪ ﺍﻳﺪﻩﺁﻝ ﺑﺎﻳﺪ
ﻣﺤﻤﺪﺩﺍﺩﻛﺎﻥﮔﺰﻳﻨﻪﺍﻱﺑﺮﺍﻱﻣﺪﻳﺮﻋﺎﻣﻠﻲﺍﻳﻦﺗﻴﻢﺑﻪﺭﻳﺎﺳﺖ ﻛﻤﻲ ﺻﺒــﺮ ﻛﺮﺩ .ﺑﺎﻳﺪ ﺍﺯ ﺗﻮﺍﻧﺎﻳﻲﻫﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ .ﺍﻳﻦ
ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﻓﺮﺧﺰﺍﺩﻱ ﺍﺳﺖ .ﻣﺴﺎﻟﻪﺍﻱ ﻛﻪ ﻓﺮﺧﺰﺍﺩﻱ ﮔﺮﭼﻪ ﻧﻘﻄﻪ ﺍﺷﺘﺮﺍﻙ ﻣﺎﺳﺖ.
ﺁﻥ ﺭﺍ ﺑﻪ ﻣﺤﻜﻤﻲ ﺭﺩ ﻧﻤﻲﻛﻨﺪ ﺍﻣﺎ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ ﻛﻪ ﺟﻠﺴـﻪ ﺗﺤﻠﻴﻠﻲ ﻭﺟـﻮﺩ ﺩﺍﺭﺩ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻨﻜﻪ ﺁﻗـﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺑﻪ ﺍﻳﻦ
ﺁﻳﻨﺪﻩ ﺩﺍﺩﻛﺎﻥ ﺑﺎ ﺳﻌﻴﺪﻟﻮ ﻣﻲﺗﻮﺍﻧﺪ ﺣﺘﻲ ﻏﻴﺮ ﺍﺯ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺩﻟﻴﻞ ﭘﻴﺸـﻨﻬﺎﺩ ﻣﺪﻳﺮﻋﺎﻣﻠﻲ ﺑﺎﺷـﮕﺎﻩ ﭘﺮﺳـﭙﻮﻟﻴﺲ ﺭﺍ ﺭﺩ
ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﻧﻴﻢﻧﮕﺎﻫﻲ ﺑﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺍﺭﻧﺪ.
ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻱ ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﻓﻮﺗﺒﺎﻝ ﻓﺮﺍﻫﻢ ﻛﻨﺪ.
ﭘﺲ ﺑـﺎ ﺍﻳﻦ ﺣـﺎﻝ ﻓﺮﺧـﺰﺍﺩﻱ ﺧﻴﻠﻲ ﻧﺎﺍﻣﻴﺪ ﻧﻴﺴـﺖ ﻛﻪ ﻳﻌﻨﻲ ﭼﻪ؟
ﺑﺎ ﻣﺤﻤـﺪ ﺩﺍﺩﻛﺎﻥ ﭼـﻪ ﺩﺭ ﺑﺎﺷـﮕﺎﻩ ﭘﺮﺳـﭙﻮﻟﻴﺲ ﻭ ﭼﻪ ﺩﺭ ﮔﺮﻭﻫﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺭﺍ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷـﺪ .ﺍﻭ ﻣﻲﮔﻮﻳﺪ ﺑﺎﻳﺪ ﻣﻲﺧﻮﺍﻫﺪ ﻭ ﺑﺮﺍﻱ ﻣﻬﻴﺎ ﺷﺪﻥ ﺯﻣﻴﻨﻪ ﺣﻀﻮﺭ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺍﺯ ﻫﻤﻪ ﻇﺮﻓﻴﺖﻫﺎﻱ ﻭﺭﺯﺷـﻲﻫﺎ ﺍﺳـﺘﻔﺎﺩﻩ ﻛﺮﺩ .ﺍﻳﻦ ﺷﻌﺎﺭ ﻓﻮﺗﺒﺎﻝ ﺗﻼﺵ ﻣﻲﻛﻨﻨﺪ.
ﺑﻪ ﻧﻈــﺮﻡ ﺍﻳﻦ ﺍﺗﻔــﺎﻕ ﺑﺎﻳﺪ ﻃــﻮﺭ ﺩﻳﮕﺮﻱ ﻣﻄﺮﺡ ﺷــﻮﺩ .ﻫﺮﭼﻴﺰﻱ
ﺳﻌﻴﺪﻟﻮ ﺍﺳﺖ.
ﺭﺍ ﻣﻲﺗــﻮﺍﻥ ﺭﻭﻱ ﻣﻴــﺰ ﻣﺬﺍﻛﺮﻩ ﮔﺬﺍﺷــﺖ .ﻣﻨﻈﻮﺭﻡ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ
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ﺁﻗـﺎﻱ ﻓﺮﺧـﺰﺍﺩﻱ ،ﺧﻴﻠﻲﻫﺎ ﺷـﻤﺎ ﺭﺍ ﺭﺋﻴـﺲ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻭ ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺑﺎ ﻫﻤﺪﻳﮕﺮ ﺑﻨﺸﻴﻨﻨﺪ ﻭ ﺻﺤﺒﺖ ﻛﻨﻨﺪ
ﻭ ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺨﺘﻠﻒ ﺑﺤﺚ ﻛﻨﻨــﺪ .ﻣﻦ ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺁﻗﺎﻱ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﻣﻲﺩﺍﻧﻨﺪ.
ﭼﻨﻴــﻦ ﭼﻴﺰﻱ ﺻﺤﺖ ﻧــﺪﺍﺭﺩ ﻭ ﻫﻨﻮﺯ ﺑــﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﺍﻓــﺮﺍﺩ ﺑﺮﺍﻱ ﺳــﻌﻴﺪﻟﻮ ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﻀﻮﺭ ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﻫﺴــﺘﻨﺪ .ﺍﻳﻦ ﻳﻚ ﻧﻘﻄﻪ
ﻫﻴﺎﺕ ﻣﺪﻳﺮﻩ ﺑﺎﺷــﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺗﻮﺍﻓﻖ ﺟﺪﻱﺍﻱ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ .ﺍﺷــﺘﺮﺍﻙ ﻣﺜﺒﺖ ﺍﺳــﺖ .ﺑﻘﻴﻪ ﻣﺎﺟﺮﺍ ﺭﺍ ﺑﺎﻳﺪ ﺑــﺎ ﮔﻔﺖﻭﮔﻮ ﺣﻞ ﻛﺮﺩ.
ﺑﺮﺍﺩﺭ ﺧﻮﺑﻤﺎﻥ ﺁﻗﺎﻱ ﻛﺎﺷﺎﻧﻲ ﻣﺴﺌﻮﻝ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻪ ﻓﻀﺎﻱ ﮔﺬﺷﺘﻪ ﻣﻲﺷﻮﺩ ﻧﺸﺴﺖ ،ﺑﺤﺚ ﻛﺮﺩ ،ﺣﺮﻑ ﺯﺩ ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩ .ﻣﺼﻠﺤﺖﻫﺎ
ﺑﺎﺷﮕﺎﻩ ﺳﺮﻭﺳــﺎﻣﺎﻥ ﺑﺪﻫﻨﺪ ﻭ ﺩﻭﺑﺎﺭﻩ ﺍﻣﻴﺪﻭﺍﺭ ﻫﺴــﺘﻴﻢ ﻛﻪ ﺑﺎﺷﮕﺎﻩ ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷــﻮﺩ .ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻓﻀﺎﻱ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﻫﻤﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻳﻚ ﻗﻬﺮﻣﺎﻧﻲ ﺑﺰﺭگ ﺭﺍ ﺑﺮﺍﻱ ﻫﻮﺍﺩﺍﺭﺍﻥ ﻋﻤﻮﻣﻲ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻬﻢ ﺑﺰﻧﻴﻢ .ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻧﺨﺒﮕﺎﻥ ﻭﺭﺯﺷــﻲ ﺷﻌﺎﺭ
ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺍﺳﺖ .ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺭﻭﻱ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺗﺎﻛﻴﺪ
ﺧﻮﺩ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺑﻴﺎﻭﺭﺩ.
ﺩﺭ ﻣﻮﺭﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ ﻭ ﺭﻓﺖﻭ ﺁﻣﺪ ﻣﺪﻳﺮﺍﻥ ﺩﺍﺭﻧﺪ .ﻫﺮﻛﺎﺭﻱ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺭﺍﻫﺶ ﺭﻓﺖ.
ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﭼﻄﻮﺭ؟ ﺍﻳﻨﻜﻪ ﻭﺭﺯﺷﻲﻫﺎ ﺣﻜﻢ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺭﺍ ﺍﻣﺎ ﻭﺿﻌﻴﺖ ﻓﻮﺗﺒﺎﻝ ﻓﺮﻕ ﻣﻲﻛﻨﺪ .ﺷﺎﻳﺪ ﻭﺭﻭﺩ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ
ﺑﻪ ﻣﺎﺟـﺮﺍ ﻭ ﺍﻧﺘﺨـﺎﺏ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﺁﻳﻨﺪﻩ ﻧﺸـﺎﻥ ﺍﺯ
ﺍﺯ ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﮔﺮﻓﺘﻨﺪ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻴﺪ؟
ﺍﻳﻦ ﻳﻚ ﺍﺗﻔﺎﻕ ﺧﻴﻠﻲ ﺧﻮﺏ ﺑﻮﺩ ﻭ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺟﺎﻣﻌﻪ ﻭﺭﺯﺵ ﻧﻴﺰ ﻗﺮﺍﺭ ﺩﻏﺪﻏﻪﻫﺎﻱ ﻫﻤﻴﺸﮕﻲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﺎﺷﺪ.
ﮔﺮﻓﺖ .ﺍﻟﺒﺘﻪ ﺑﻨﺪﻩ ﺗﺤﻠﻴﻞ ﺷﺨﺼﻲ ﺧﻮﺩﻡ ﺭﺍ ﻣﻲﮔﻮﻳﻢ ﻭ ﺳﺨﻨﮕﻮﻱ ﺍﻭﻝ ﺑﺎﻳــﺪ ﻭﺿﻌﻴﺖ ﻛﻨﻮﻧﻲ ﻓﻮﺗﺒﺎﻝ ﻛﺸــﻮﺭ ﺭﺍ ﺗﺤﻠﻴﻞ ﻛﻨﻴﻢ .ﺍﻳﻨﻄﻮﺭ
ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻧﻴﺴﺘﻢ .ﺁﻧﭽﻪ ﻣﻬﻢ ﺍﺳﺖ ﺍﻳﻦ ﻛﻪ ﻭﺭﺯﺵ ﺑﺎ ﻳﻚ ﻓﻀﺎﻱ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﻳﻴﻢ ﻫﻤﻪ ﭼﻴﺰ ﺑﺪ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﭼﻴﺰ ﺳﺮﺟﺎﻳﺶ ﻧﻴﺴﺖ.
ﺍﻧﺼﺎﻓﺎ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺑﻲ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ،ﺍﻣﺎ ﻫﺮﻛﺴﻲ ﺍﺯ ﺩﺭﻳﭽﻪ ﻧﮕﺎﻩ ﺧﻮﺩﺵ
ﺁﺭﺍﻡ ﻭ ﺑﺪﻭﻥ ﺗﻨﺶ ﺑﻪ ﺳﻤﺖ ﺭﺷﺪ ﺣﺮﻛﺖ ﻛﻨﺪ.
ﺑﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻧﮕﺎﻩ ﻣﻲﻛﻨﺪ.
ﺍﻳﻨﻜـﻪ ﺁﻗـﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺑﻪﻋﻨـﻮﺍﻥ
ﻓﺮﺧﺰﺍﺩﻱ ﻛﻪ ﺭﻭﺯﮔﺎﺭﻱ ﺍﺯ ﺍﻭ
ﺍﻣـﺎ ﺑﺴـﻴﺎﺭﻱ ﺿـﺮﻭﺭﺕ ﺗﻐﻴﻴـﺮ ﻭ
ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﻣﻄﺮﺡ
ﺗﺤـﻮﻝ ﺩﺭ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺭﺍ
ﻫﺴﺘﻨﺪ ﭼﻄﻮﺭ؟
ﺑﻪﻋﻨﻮﺍﻥ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺍﺣﺘﻤﺎﻟﻲ
ﺑﻌﺪ ﺍﺯ ﻋﺪﻡ ﺻﻌﻮﺩ ﺑـﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﺑﺒﻴﻨﻴــﺪ ﺑﻨــﺪﻩ ﺑــﺎ ﺭﻭﺣﻴﺎﺗﻲ ﻛــﻪ ﺍﺯ
ﺿﺮﻭﺭﻱ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ .ﻓﻮﺗﺒﺎﻟﻲﻫﺎ
ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺳﺮﺍﻍ ﺩﺍﺭﻡ ﺣﻀﻮﺭ ﺍﻭ ﺭﺍ ﺑﻪ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﻧﺎﻡ ﺑﺮﺩﻩ ﻣﻲﺷﺪ
ﻣﻲﮔﻮﻳﻨـﺪ ﺣـﺎﻻ ﻛﻪ ﺷـﻌﺎﺭ ﺁﻗﺎﻱ
ﻧﻔﻊ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﻣﻲﺩﺍﻧﻢ .ﺍﻟﺒﺘﻪ ﺍﻳﻨﻜﻪ
ﺍﻛﻨﻮﻥ ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ ﺳﻌﻴﺪﻟﻮ
ﺳﻌﻴﺪﻟﻮ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺭﺯﺷﻲﻫﺎ ﺩﺭ
ﺩﺭ ﭼﻪ ﭘﺴــﺘﻲ ﺧﺪﻣــﺖ ﻛﻨﻨﺪ ﺧﻴﻠﻲ
ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺍﺳﺖ ﺑﺎﻳﺪ ﻓﻮﺗﺒﺎﻝ
ﻣﻬﻢ ﻧﻴﺴــﺖ .ﻣﻬﻢ ﺧﺪﻣﺖ ﺯﻳﺮ ﭘﺮﭼﻢ
ﺍﺳﺖ .ﺑﺮﺧﻲﻣﻲﮔﻮﻳﻨﺪﺍﻭ ﺗﻼﺵ
ﺭﺍ ﻓﻮﺗﺒﺎﻟﻲﻫﺎ ﻣﺪﻳﺮﻳﺖ ﻛﻨﻨﺪ.
ﺟﻤﻬﻮﺭﻱ ﺍﺳــﻼﻣﻲ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﺩﺭ
ﺩﺍﺭﺩ ﻣﺤﻤﺪ ﺩﺍﺩﻛﺎﻥ ﺭﺍ ﺟﺎﻧﺸﻴﻦ
ﻓﻮﺗﺒﺎﻝ ﺑﺨﺸﻲ ﺍﺯ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﺧﻮﺑﻢ ﺁﻗــﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺍﻳﻦ ﺭﺍ ﻳﻚ ﺍﺭﺯﺵ
ﺍﺳﺖ ﻧﻪ ﻫﻤﻪ ﺁﻥ .ﺍﺳﺘﻘﻼﻝ ﻭ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﻣﻲﺩﺍﻧﺪ .ﺍﻣﺎ ﺑﻪ ﻫﺮﺣﺎﻝ ﻣﺸﻜﻼﺗﻲ ﻭﺟﻮﺩ
ﻋﻠﻲﻛﻔﺎﺷﻴﺎﻥ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺑﺨﺸﻲ ﺍﺯ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﻧﻪ ﻫﻤﻪ ﺁﻥ.
ﺩﺍﺭﺩ .ﻛﺪﻭﺭﺕﻫﺎﻳــﻲ ﺑﻪ ﻭﺟــﻮﺩ ﺁﻣﺪﻩ
ﺩﺭﺳﺖ ﺍﺳﺖ ﻛﻪ ﺿﺮﻭﺭﺕﻫﺎﻱ ﺟﺎﻣﻌﻪ ﺩﺭ
ﻛﻪ ﺑﺎﻳﺪ ﻓﺮﺻﺖ ﺩﺍﺩ ﺗﺎ ﺍﻳﻦ ﻣﺸــﻜﻼﺕ
ﻓﻮﺗﺒﺎﻝ ﻛﻨﺪ
ﻭﺭﺯﺵ ﻫﻤﺮﺍﻩ ﺑﺎ ﻓﻮﺗﺒﺎﻝ ﺍﺳﺖ ،ﺍﻣﺎ ﺳﺎﺯﻣﺎﻥ
ﺑﺮﻃﺮﻑ ﺷﻮﺩ ﻭ ﺭﺳﺎﻧﻪﻫﺎ ﺍﺯ ﮔﻤﺎﻧﻪﺯﻧﻲﻫﺎ
ﻭ ﺍﻧﺘﺸﺎﺭ ﺍﺧﺒﺎﺭ ﺣﺎﺷﻴﻪﺍﻱ ﭘﺮﻫﻴﺰ ﻛﻨﻨﺪ ﺗﺎ ﻳﻚ ﺧﺪﻣﺘﮕﺰﺍﺭ ﺑﻪ ﻓﻮﺗﺒﺎﻝ ﺗﺮﺑﻴﺖﺑﺪﻧﻲﺑﻪﻋﻨﻮﺍﻥﻧﻬﺎﺩﺑﺎﻻﺩﺳﺘﻲﻭﺭﺯﺵﻣﺴﺌﻮﻝﻛﻞﻭﺭﺯﺵﻛﺸﻮﺭ
ﺍﺳﺖ،ﻧﻪﺗﻨﻬﺎﻓﻮﺗﺒﺎﻝ،ﮔﺮﭼﻪﻓﻮﺗﺒﺎﻝﻫﻢﺍﻟﺰﺍﻣﺎﺕﺧﻮﺩﺭﺍﺩﺍﺭﺩﻭﺑﺎﻳﺪﻣﻮﺭﺩ
ﻭ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺑﺎﺯ ﮔﺮﺩﺩ.
ﻭﻟﻲ ﺁﻗﺎﻱ ﺩﺍﺩﻛﺎﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻱ ﺭﺳﺎﻧﻪﺍﻱ ﺍﺧﻴﺮ ﺧﻮﺩ ﺍﻋﻼﻡ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴــﺮﺩ .ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﻓﻮﺗﺒﺎﻟﻲﻫﺎ ﻫﻢ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﮔﻔﺘﻢ
ﺑﺎﻳﺪ ﻣﺴﻴﺮ ﻗﺎﻧﻮﻧﻲ ﻭ ﺩﺭﺳﺖ ﺁﻥ ﻃﻲ ﺷﻮﺩ ﺗﺎ ﺍﺯ ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ
ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻪ ﺑﺎﺷﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻧﻤﻲﺁﻳﻨﺪ.
ﺁﻧﭽﻪ ﻣﺸﺨﺺ ﺍﺳﺖ ﺍﻳﻨﻜﻪ ﺁﻗﺎﻱ ﺩﻛﺘﺮ ﺳﻌﻴﺪﻟﻮ ﺑﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻫﺎﻟﻲ ﺩﺍﺷﺘﻴﻢﺟﻠﻮﮔﻴﺮﻱﺷﻮﺩ.ﺍﻳﻦﻣﻬﻤﺘﺮﻳﻦﻣﺴﺎﻟﻪﺍﺳﺖ.
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ﺍﺭﺩﻭﻱﺗﺪﺍﺭﻛﺎﺗﻲﻛﺮﻩﺷﻤﺎﻟﻲﺩﺭﻓﺮﺍﻧﺴﻪ
ﭼﺸﻤﻚ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ ﺑﻪ ﭘﺎﺭﻳﺲ
ﺁﺭﻣﻦ ﺳﺎﺭﻭﺧﺎﻧﻴﺎﻥ
ﺗﺸــﻜﺮ ﻛﻨﻴﻢ .ﻓﺮﺍﻧﺴــﻪ ﻳﻜﻲ ﺍﺯ ﻗﺪﺭﺕﻫﺎﻱ ﺟﻬﺎﻥ ﻓﻮﺗﺒﺎﻝ ﺍﺳﺖ ﻛﻪ
ﺑﺮﺍﻱ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻛﻪ ﺑﺎ ﺧﺮﻭﺝ ﻛﻮﭼﻚﺗﺮﻳﻦ ﺍﻃﻼﻋﺎﺗﻲ ﺍﺯ ﻣﺮﺯﻫﺎﻱ ﻳﻚ ﺑﺎﺭ ﻫﻢ ﻗﻬﺮﻣﺎﻥ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺷﺪﻩ .ﺍﻣﻜﺎﻥ ﺑﺎﺯﻱ ﻣﻘﺎﺑﻞ ﺗﻴﻢﻫﺎﻱ
ﻛﺸﻮﺭﺵ ﻣﺨﺎﻟﻔﺖ ﻣﻲﻛﻨﺪ ،ﺻﻌﻮﺩ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﺩﺭﺩﺳﺮﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻭ ﺁﻓﺮﻳﻘﺎﻳﻲ ﺑﺮﺍﻱ ﻣﺎ ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﺍﺳﺖ«.
ﺳــﻮﻧﮓﭼﻮﻥ ،ﻛﺎﭘﻴﺘﺎﻥ ﺗﻴﻢ ﻫﻢ ﻛﻪ ﺑﻪ ﻧﺪﺭﺕ ﺻﺤﺒﺖ ﻣﻲﻛﺮﺩ،
ﺗﺎﺯﻩ ﺍﺳــﺖ .ﻣﻬﻤﺘﺮﻳﻦ ﺭﻭﻳﺪﺍﺩ ﻓﻮﺗﺒﺎﻟﻲ ﺟﻬﺎﻥ ،ﻭﻳﺘﺮﻳﻨﻲ ﺍﺳــﺖ ﻛﻪ
ﻧﮕﺎﻩﻫﺎ ﺣﺘﻲ ﻳﻚ ﺳــﺎﻝ ﻣﺎﻧﺪﻩ ﺑﻪ ﺷــﺮﻭﻉ ﺑﻪ ﺁﻥ ﺩﻭﺧﺘﻪ ﻣﻲﺷــﻮﺩ ﻭ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻨﻜﻪ ﭼﻪ ﻣﺪﺍﻓﻌﻲ ﺭﺍ ﺍﻟﮕــﻮﻱ ﺧﻮﺩﺵ ﻣﻲﺩﺍﻧﺪ ،ﮔﻔﺖ:
ﺑﺮﺍﻱ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﻫﻢ ﮔﺮﻳﺰﻱ ﺍﺯ ﺁﻥ ﻧﻴﺴــﺖ .ﻧﻤﺎﻳﻨﺪﻩ ﻗﺎﺭﻩ ﺁﺳــﻴﺎ» ،ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻣﺪﺍﻓﻊ ﺍﻟﮕﻮﻱ ﺧﺎﺻــﻲ ﻧﺪﺍﺭﻡ .ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﻳﻚ ﺍﻟﮕﻮ
ﺑﻲﺗﺮﺩﻳﺪ ﻣﻴﻬﻤــﺎﻥ ﻧﺎﺧﻮﺍﻧﺪﻩ ﻭ ﻣﺮﻣﻮﺯﺗﺮﻳﻦ ﺗﻴــﻢ ﺻﻌﻮﺩﻛﻨﻨﺪﻩ ﺑﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ ،ﺑﻬﺘﺮﻳﻦ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻲﻛﻨﻢ«.
ﺩﻳﺪﻥ ﺗﻤﺮﻳﻨﺎﺕ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﺍﻣﺎ ﺑﺮﺍﻱ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﭘﺮﺑﺎﺭﺗﺮ ﺑﻮﺩ ﻭ
ﺟﺎﻡﺟﻬﺎﻧﻲ ﺍﺳﺖ .ﺣﺘﻲ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ AFCﻫﻢ ﺍﻋﺘﺮﺍﻑ ﻣﻲﻛﻨﻨﺪ
ﻛﻪ ﺍﻃﻼﻋﺎﺗﺸﺎﻥ ﺍﺯ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﺗﻨﻬﺎ ﺑﻪ ﺑﺎﺯﻱﻫﺎﻱ ﺭﺳﻤﻲ ﺍﻳﻦ ﺗﻴﻢ ﺍﻃﻼﻋﺎﺕ ﺑﻴﺸﺘﺮﻱ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﺗﻴﻢ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺭﻭﺯﻧﺎﻣﻪ
ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ ﻣﺤﺪﻭﺩ ﻣﻲﺷﻮﺩ ،ﻭﻟﻲ ﺍﻳﻦ ﺻﻌﻮﺩ ﺑﺎﻭﺭﻧﻜﺮﺩﻧﻲ ﻓﻴﮕﺎﺭﻭ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺍﻳﻦ ﺗﻴﻢ ﺭﺍ ﺳــﺮﺯﻧﺪﻩ ﻭ ﺧﺴــﺘﮕﻲﻧﺎﭘﺬﻳﺮ ﻣﻲﻧﺎﻣﺪ
ﺑﺎﻻﺗﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ،ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺯﻳﺮ ﺫﺭﻩﺑﻴﻦ ﺭﺳﺎﻧﻪﻫﺎﻱ ﻭ ﭘﻴﺶﺑﻴﻨــﻲ ﻣﻲﻛﻨﺪ ﺍﻳﻦ ﺗﻴﻢ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧــﻲ 2010ﻫﻢ ﺣﺮﻳﻒ
ﺁﺳﺎﻧﻲ ﻧﺒﺎﺷــﺪ .ﺍﻳﻦ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺗﺼﻮﻳﺮﻱ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺑﺎﺯﻱﻫﺎﻱ
ﺟﻬﺎﻧﻲ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ.
ﺍﺭﺩﻭﻱ 10ﺭﻭﺯﻩﺍﻱ ﻛﻪ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺑﻪ ﻏﺮﺏ ﻓﺮﺍﻧﺴﻪ ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻲ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺍﺯ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻭﺟﻮﺩ ﺩﺍﺷﺖ؛ ﺗﻴﻤﻲ ﺑﺎ
ﺩﺍﺷﺖ ،ﻓﺮﺻﺖ ﺧﻮﺑﻲ ﺑﺮﺍﻱ ﺭﺳــﺎﻧﻪﻫﺎ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺍﻳﻦ ﺗﻴﻢ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻧﻈﻢ ﭘﺎﺩﮔﺎﻧﻲ ﻭ ﺩﻭﻧﺪﮔﻲ ﺑﻲﭘﺎﻳﺎﻥ .ﭘﺲ ﺍﺯ ﺗﺴﺎﻭﻱ ﺑﺪﻭﻥ ﮔﻞ ﻣﻘﺎﺑﻞ
ﺁﺷﻨﺎ ﺷﻮﻧﺪ .ﭘﺲ ﺍﺯ ﺩﺭﺧﺸﺶ ﺧﻴﺮﻩﻛﻨﻨﺪﻩ ﻛﺮﻩﺷﻤﺎﻟﻲ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ ﻧﺎﻧﺖ ﻫﻢ ﻳﻜﻲ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ ﻣﺤﻠﻲ ،ﻛﺮﻩﺷﻤﺎﻟﻲ ﺭﺍ ﺗﻴﻤﻲ ﻳﻜﺪﺳﺖ
1966ﻛﻪ ﺗﻮﺍﻧﺴﺖ ﺗﺎ ﻳﻚﭼﻬﺎﺭﻡ ﻧﻬﺎﻳﻲ ﺻﻌﻮﺩ ﻛﻨﺪ ،ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﺳﻔﺮ ﻭ ﻣﺘﻜﻲ ﺑﺮ ﺿﺪﺣﻤﻼﺕ ﺳﺮﻳﻊ ﺗﻮﺻﻴﻒ ﻛﺮﺩ ،ﻭﻟﻲ ﻧﻮﺷﺖ ﻛﻪ ﺍﻳﻦ ﺗﻴﻢ
ﺍﺭﻭﭘﺎﻳﻲ ﺍﻳﻦ ﺗﻴﻢ ﭘﺲ ﺍﺯ 43ﺳﺎﻝ ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪ ﻭ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﻗﻄﻌﺎ ﺩﺭ ﻣﺤﻼﺕ ﺳﺎﺯﻣﺎﻧﺪﻫﻲ ﺷﺪﻩ ،ﻫﻤﺎﻫﻨﮕﻲ ﻛﺎﻓﻲ ﻧﺪﺍﺭﺩ.
ﺷــﻬﺮﺩﺍﺭﻱ ﺳﻦ ﺳﺒﺎﺳــﺘﻴﻦ ﭘــﺲ ﺍﺯ ﺍﻳــﻦ ﺑــﺎﺯﻱ ﻓﻴﻠــﻢ
ﺭﻭﻳﺪﺍﺩ ﻣﻬﻤﻲ ﺑﻮﺩ .ﻛﺮﻩﺍﻱ ﻛﻪ ﺍﺯ ﻣﺴﻴﺮ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ – ﭘﻜﻦ -ﭘﺎﺭﻳﺲ،
»ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴــﺎﺑﻘﻪ ﺯﻧﺪﮔــﻲ ﺁﻧﻬﺎ« ﺑﻪ ﻛﺎﺭﮔﺮﺩﺍﻧــﻲ ﺩﻥﮔﻮﺭﺩﻭﻥ
ﻭﺍﺭﺩ ﻓﺮﺍﻧﺴﻪ ﻭ ﺩﺭ ﺳﻦﺳﺒﺎﺳﺘﻴﻦ ﺩﺭ ﺣﻮﻣﻪ ﺷﻬﺮ ﻧﺎﻧﺖ ﻣﺴﺘﻘﺮ ﺷﺪ.
ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩﻧﺪ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ ﻣﻄﺒﻮﻋﺎﺗﻲ ،ﭘﺎﺳﺨﻲ ﺑﺮﺍﻱ ﺍﻧﮕﻠﻴﺴﻲ ﺭﺍ ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﭘﻴﺮﻭﺯﻱ ﻳﻚ ﺑﺮ ﺻﻔﺮ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻣﻘﺎﺑﻞ ﺍﻳﺘﺎﻟﻴﺎ
ﺳﻮﺍﻻﺕ ﺑﻲﭘﺎﻳﺎﻥﺷﺎﻥ ﭘﻴﺪﺍ ﻛﻨﻨﺪ ،ﻭﻟﻲ ﻫﻤﻪ ﭼﻴﺰ ﻃﻮﺭﻱ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ 1966ﺳــﺎﺧﺘﻪ ﺷــﺪﻩ ،ﺑﺮﺍﻱ ﻧﺴﻞ ﺟﺪﻳﺪ ﺑﺎﺯﻳﻜﻨﺎﻥ
ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺍﻣﻜﺎﻥ ﻣﺎﻧﻮﺭﻱ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺳﺮﻣﺮﺑﻲ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺖ .ﺩﺭ ﺁﻥ ﺳــﺎﻝ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻛﺮﻩﺷﻤﺎﻟﻲ
ﻭ ﻛﺎﭘﻴﺘﺎﻥ ﺗﻴﻢ ﺗﻨﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﻣﺘﺮﺟﻢ ﺭﺳﻤﻲﺷﺎﻥ ﻛﻪ ﺍﻧﮕﻠﻴﺴﻲﺯﺑﺎﻥ ﭘﺲ ﺍﺯ ﺩﺭﺧﺸﺶ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺷﺎﻥ »ﺷــﻮﻟﻴﻤﺎ« ﻟﻘﺐ ﮔﺮﻓﺘﻨﺪ ﻛﻪ ﺩﺭ
ﺑﻮﺩ ﺑﺎ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﻮﺩﻧﺪ .ﻧﻤﺎﻳﻨﺪﻩ ﺷﺮﻛﺘﻲ ﻫﻢ ﻛﻪ ﺍﻳﻦ ﺳﻔﺮ ﺍﻓﺴﺎﻧﻪﻫﺎﻱ ﻛﺮﻩﺍﻱ ،ﻧﺎﻡ ﺍﺳــﺒﻲ ﺑﺎﻟﺪﺍﺭ ﺍﺳﺖ .ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﺳﻔﺮ ﺟﺬﺍﺏ
ﺭﺍ ﻫﻤﺎﻫﻨﮓ ﻛﺮﺩﻩ ،ﭘﻴﺶ ﺍﺯ ﺷﺮﻭﻉ ﻛﻨﻔﺮﺍﻧﺲ ﺍﺯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺧﻮﺍﺳﺖ ﺑــﺮﺍﻱ ﻛﺮﻩﺍﻱﻫﺎ ،ﺑﺎﺯﺩﻳــﺪ ﺍﺯ ﭘﺎﺭﻳﺲ ﺑﻮﺩ ﻛﻪ ﺷــﺎﻳﺪ ﻫﺮﮔﺰ ﺑﺮﺍﻱ ﺁﻧﻬﺎ
ﻛﻪ ﺳﻮﺍﻝ ﺳﻴﺎﺳﻲ ﻧﭙﺮﺳﻨﺪ» :ﻣﺎ ﻫﻴﭻ ﻣﺤﺪﻭﺩﻳﺘﻲ ﺍﺯ ﺳﻮﻱ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺗﻜﺮﺍﺭ ﻧﺸﻮﺩ.
ﺍﺭﺩﻭﻱ ﻭﺭﺯﺷﻲ ﺑﺎ ﺍﻫﺪﺍﻑ ﺳﻴﺎﺳﻲ
ﻛﺮﻩﺷﻤﺎﻟﻲ ﻧﺪﺍﺭﻳﻢ .ﻭﻟﻲ ﺁﻧﻬﺎ ﺁﻣﺎﺩﮔﻲ ﭼﻨﻴﻦ ﺗﻮﺟﻪ ﺭﺳﺎﻧﻪﺍﻱ ﺭﺍ ﻧﺪﺍﺭﻧﺪ
ﺩﺭ ﭘﺸــﺖ ﭘــﺮﺩﻩ ﺍﻳــﻦ ﺍﺭﺩﻭﻱ
ﻭ ﺻﺤﺒــﺖ ﺩﺭﺑﺎﺭﻩ ﻫﺮ ﭼﻴــﺰﻱ ﻏﻴﺮ ﺍﺯ
ﺗﺪﺍﺭﻛﺎﺗﻲ ﺍﻣﺎ ﻣﻼﺣﻈﺎﺕ ﺳﻴﺎﺳــﻲ ﻫﻢ
ﻓﻮﺗﺒﺎﻝ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺭﺍﺣﺖ ﻣﻲﻛﻨﺪ«.
ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻛﻤﻮﻧﻴﺴﺖ،
ﻣﺪﻧﻈﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﻛﺮﻩ ﺍﻱ ﻫــﺎ ﺍﻣــﺎ ﺩﺭ ﭘﺎﺳــﺦ ﺑــﻪ
ﺳــﻮﺍﻻﺕ ﻓﻮﺗﺒﺎﻟﻲ ﻫﻢ ﻣﺤﺘﺎﻁ ﺑﻮﺩﻧﺪ .ﻧﺘﺎﻳﺞ ﻭﺭﺯﺷﻲ ﺭﻭﺷﻲ ﺑﺮﺍﻱ ﺍﺛﺒﺎﺕ
ﻛﻴﻢﺟﻮﻧﮓﻫﻮﻥ ،ﺳﺮﻣﺮﺑﻲ ﻛﺮﻩﺷﻤﺎﻟﻲ
ﺍﻳــﻦ ﺍﺭﺩﻭ ﺭﺍ ﻓﺮﺻﺘﻲ ﺑﺮﺍﻱ »ﺩﻭﺳــﺘﻲ
ﻛﻴﻢﺟﻮﻧﮓﻫﻮﻥ ،ﺳــﺮﻣﺮﺑﻲ 53ﺳﺎﻟﻪ
ﺷﺎﻳﺴﺘﮕﻲ ﺳﻴﺴﺘﻢ ﻭ ﺭﻫﺒﺮﺍﻥ
ﺑﻴﺸﺘﺮ ﺩﻭ ﻣﻠﺖ« ﻣﻲﺩﺍﻧﺪ ،ﺑﻪ ﻧﻈﺮﻣﻲﺭﺳﺪ
ﺗﻴــﻢ ﻛﻪ ﻗﺒﻼ ﺩﺭﻭﺍﺯﻩﺑــﺎﻥ ﺑﻮﺩﻩ ،ﻫﺪﻑ
ﺩﻭﻟﺖ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻫﻢ ﺑﺎ ﺍﻳﻦ ﺣﺮﻛﺖ ﺑﻪ
ﺗﻴﻤﺶ ﺩﺭ ﺁﻓﺮﻳﻘــﺎﻱ ﺟﻨﻮﺑﻲ ﺭﺍ ﺗﻜﺮﺍﺭ
ﺁﻥ ﺍﺳﺖ .ﻛﻮﺑﺎ ﻭ ﺁﻟﻤﺎﻥ ﺷﺮﻗﻲ
ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺍﺳﺖ ﺗﺎ ﻓﺮﺍﻧﺴﻪ ﻛﺸﻮﺭﺵ ﺭﺍ ﺍﺯ
ﻣﻮﻓﻘﻴﺖ ﺟﺎﻡﺟﻬﺎﻧﻲ 1966ﻣﻲﺩﺍﻧﺪ:
ﺳﺎﺑﻖ ﻫﻢ ﻧﻤﻮﻧﻪﻫﺎﻱ ﺧﻮﺑﻲ ﺍﺯ
ﻧﻈﺮ ﺳﻴﺎﺳﻲ ﻛﺎﻣﻼ ﺑﻪ ﺭﺳﻤﻴﺖ ﺑﺸﻨﺎﺳﺪ.
»ﻛﺎﺭﻱ ﻛﻪ ﺍﺳــﻼﻑ ﻣﺎ ﺍﻧﺠــﺎﻡ ﺩﺍﺩﻧﺪ،
»ﭘﻲﻳﺮ ﺭﻳﮕﻮﻟﻮ« ﺗﺎﺭﻳﺨﺪﺍﻥ ﻓﺮﺍﻧﺴــﻮﻱ،
ﻭ
ﻣﻨﺒــﻊ ﺍﻧﮕﻴــﺰﻩﺍﻱ ﺑــﺮﺍﻱ ﺑﺎﺯﻳﻜﻨﺎﻥ
ﺍﻳﻦ ﺭﻓﺘﺎﺭﻧﺪ .ﺩﺭ ﻛﺮﻩﺷﻤﺎﻟﻲ ،ﻫﻴﭻ
ﻛﻪ ﻛﺎﺭﺷــﻨﺎﺱ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﺍﺳﺖ ،ﺩﺭ
ﻛﺎﺩﺭ ﻓﻨﻲ ﺍﺳﺖ .ﻣﻲﺧﻮﺍﻫﻴﻢ ﺣﺘﻲ ﺑﻬﺘﺮ
ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﻟﻮﻣﻮﻧﺪ ﭘﺸﺖ ﭘﺮﺩﻩ
ﺍﺯ ﺁﻧﻬﺎ ﻋﻤﻞ ﻛﻨﻴﻢ ﻭ ﺑﻪ ﺩﻧﻴﺎ ﻧﺸﺎﻥ ﺩﻫﻴﻢ
ﻣﻮﺿﻮﻋﻲ ﻏﻴﺮﺳﻴﺎﺳﻲ ﻧﻴﺴﺖ،
ﺍﻳﻦ ﺳــﻔﺮ ﺭﺍ ﺑﺎﺯﮔﻮ ﻣﻲﻛﻨــﺪ .ﻣﺘﻦ ﺍﻳﻦ
ﺩﺭ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺑﺎ ﺟﺴــﻢ ﻭ
ﺭﻭﺡﺷﺎﻥ ﺑﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ «.ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﺭﺯﺵ ﻫﻢ ﺳﻴﺎﺳﻲ ﺍﺳﺖ
ﻣﺼﺎﺣﺒﻪ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺍﺳﺖ:
ﺳـﻔﺮ ﻛﺮﻩﺷـﻤﺎﻟﻲ ﺑﻪ ﻓﺮﺍﻧﺴﻪ45 ،
ﺩﺭﺑﺎﺭﻩ ﺍﺭﺩﻭﻱ ﺗﺪﺍﺭﻛﺎﺗﻲ ﺗﻴﻤﺶ ﻛﻪ ﺑﺎ
ﺩﻭ ﺑﺎﺯﻱ ﺩﻭﺳﺘﺎﻧﻪ ﻣﻘﺎﺑﻞ ﻧﺎﻧﺖ ﻭ ﻛﻨﮕﻮ ﺑﺮﺍﺯﺍﻭﻳﻞ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ ،ﮔﻔﺖ :ﺳـﺎﻝ ﭘﺲ ﺍﺯ ﺟﺎﻡﺟﻬﺎﻧﻲ 1966ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺗﻔﺴﻴﺮ
»ﻣﻲﺧﻮﺍﻫﻴﻢ ﺍﺯ ﻫﻤﻪ ﻛﺴﺎﻧﻲ ﻛﻪ ﺍﻳﻦ ﺳﻔﺮ ﺭﺍ ﺑﺮﺍﻱ ﻣﺎ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻧﺪ ،ﻛﺮﺩ؟
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ﻭﻗﺘﻲ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ﺍﺧﻴﺮﺍ ﺟﻚﻻﻧﮓ ﺍﺯ ﻃﺮﻑ ﺳﺎﺭﻛﻮﺯﻱ ﻣﺎﻣﻮﺭﻳﺖ ﭘﻴﺪﺍ
ﻛﺮﺩﻩ ﺗﺎ ﺍﻃﻼﻋﺎﺗﻲ ﺭﺍ ﺩﺭﺑﺎﺭﻩ ﻛﺮﻩﺷــﻤﺎﻟﻲ ﺑﻪ ﺩﺳــﺖ ﺁﻭﺭﺩ ،ﺍﻳﻦ ﺳﻔﺮ
ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﺪﻭﻥ ﺑﻬﺎﻧﻪ ﺑﺎﺷﺪ .ﻗﻄﻌﺎ ﺩﺭ ﺳﻄﺢ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺩﺭ
ﺟﺮﻳﺎﻥ ﺍﺳﺖ .ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﺪ ﻛﻪ ﻛﺮﻩﺷﻤﺎﻟﻲ ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺭ ﭘﺎﺭﻳﺲ
ﺗﻨﻬﺎ ﻫﻴﺎﺗﻲ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺩﺍﺭﺩ ﻭ ﺧﺒﺮﻱ ﺍﺯ ﺳﻔﻴﺮ ﻧﻴﺴﺖ .ﻛﺮﻩﺷﻤﺎﻟﻲ
ﺧﻴﻠﻲ ﺩﻭﺳــﺖ ﺩﺍﺭﺩ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﺳﻴﺎﺳــﻲ ﻛﺎﻣﻼ ﺍﺯ ﺳﻮﻱ ﻓﺮﺍﻧﺴﻪ ﺑﻪ
ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ .ﺣﻀﻮﺭ ﺍﻳﻦ ﺗﻴﻢ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺣﺎﻭﻱ ﺍﻳﻦ ﭘﻴﺎﻡ
ﺍﺳﺖ :ﺑﺒﻴﻨﻴﺪ ﻣﺎ ﭼﻪ ﺭﻭﺍﺑﻂ ﺧﻮﺑﻲ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ...
ﻛﺮﻩ ﺷﻤﺎﻟﻲ ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ 1966ﺗﺎﺭﻳﺦﺳﺎﺯ ﺷﺪ .ﻭﻟﻲ ﺁﻳﺎ ﺍﻳﻦ
ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﻫﻢ ﺗﺎﺛﻴﺮﻱ ﺩﺍﺷﺖ؟
ﻧﻤﻲﺩﺍﻧﻢ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻛﺴــﺎﻧﻲ ﻛﻪ ﻫﻨﻮﺯ ﺁﻥ ﺑﺎﺯﻱﻫﺎ ﺩﺭ ﺧﺎﻃﺮﺷــﺎﻥ
ﻣﺎﻧﺪﻩ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﻓﺘﺨﺎﺭ ﻛﻨﻨﺪ .ﻭﻟﻲ ﺁﻧﻬﺎ ﻧﺘﻮﺍﻧﺴــﺘﻨﺪ ﺩﺭ ﺁﺧﺮﻳﻦ ﻗﺪﻡ
ﺑﺪﺭﺧﺸﻨﺪ .ﻧﺤﻮﻩ ﺷﻜﺴﺖ ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ ﭼﻬﺎﺭﻡ ﻧﻬﺎﻳﻲ ﻣﻘﺎﺑﻞ ﭘﺮﺗﻐﺎﻝ
ﻛﻪ ﭘــﺲ ﺍﺯ ﺑﺮﺗﺮﻱ 3ﺑﺮ ﺻﻔــﺮ ﺩﺭ ﻧﻬﺎﻳﺖ 5ﺑــﺮ 3ﺑﺎﺧﺘﻨﺪ ،ﻣﻘﺎﻣﺎﺕ
ﺳﻴﺎﺳﻲ ﻛﺸــﻮﺭ ﺭﺍ ﻧﺎﺭﺍﺣﺖ ﻛﺮﺩ .ﺑﺎﺯﻳﻜﻨﺎﻥ ﭘﻴﺮﻭﺯﻱ ﻣﻘﺎﺑﻞ ﺍﻳﺘﺎﻟﻴﺎ ﺭﺍ
ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻫﺘﻞ ﺗﺎ ﺩﻳﺮ ﻭﻗﺖ ﺟﺸﻦ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻭ ﺑﺮﺍﻱ ﺑﺎﺯﻱ ﻣﻘﺎﺑﻞ
ﭘﺮﺗﻐﺎﻝ ﺧﺴــﺘﻪ ﺑﻮﺩﻧﺪ .ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺟﺮﻳﻤﻪﻫﺎﻳﻲ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﺩﺭ ﻧﻈﺮ
ﮔﺮﻓﺘﻪ ﺷﺪ.
ﻛﺎﻧﮓﭼﻮﻝ ﻫﻮﺍﻥ ،ﻳﻜﻲ ﺍﺯ ﺯﻧﺪﺍﻧﻲﻫﺎﻱ ﺳﺎﺑﻖ ﻛﻤﭗ ﻛﻪ ﻣﻦ ﺑﺎ ﻛﻤﻚ ﺍﻭ
ﻛﺘﺎﺏ »ﺁﻛﻮﺍﺭﻳﻮﻡﻫﺎﻱ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ« ﺭﺍ ﻧﻮﺷﺘﻪﺍﻡ ،ﺷﻬﺎﺩﺕ ﻣﻲﺩﻫﺪ
ﻛﻪ ﺑﺎ ﻳﻜﻲ ﺍﺯ ﺳﺘﺎﺭﻩﻫﺎﻱ ﺁﻥ ﺗﻴﻢ ﺑﻪ ﻧﺎﻡ ﭘﺎﺭﻙﺳﺌﻮﻧﮓ ﺟﻴﻦ ﻣﻼﻗﺎﺕ
ﻛﺮﺩﻩ .ﺗﻨﻬﺎ ﺳﻪ ﻣﺎﻩ ﺍﺯ ﺧﺮﻭﺝ ﺍﻳﻦ ﺑﺎﺯﻳﻜﻦ ﻣﻲﮔﺬﺷﺖ ﻭﻟﻮ 12ﺳﺎﻝ ﺭﺍ
ﺩﺭ ﻛﻤﭗ ﺳــﭙﺮﻱ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻲ
ﻛﺮﻩﺷﻤﺎﻟﻲ ﻫﻤﻮﺍﺭﻩ ﻣﺠﺎﺯﺍﺕ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ 1966ﺭﺍ ﺍﻧﻜﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ.
ﻭﺭﺯﺵ ﺑﺮﺍﻱ ﺩﻭﻟﺖ ﭘﻴﻮﻧﮓﻳﺎﻧﮓ ﭼﻪ ﺍﻫﻤﻴﺘﻲ ﺩﺍﺭﺩ؟
ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻛﺸﻮﺭﻫﺎﻱ ﻛﻤﻮﻧﻴﺴﺖ ،ﻧﺘﺎﻳﺞ ﻭﺭﺯﺷﻲ ﺭﻭﺷﻲ ﺑﺮﺍﻱ ﺍﺛﺒﺎﺕ
ﺷﺎﻳﺴﺘﮕﻲ ﺳﻴﺴﺘﻢ ﻭ ﺭﻫﺒﺮﺍﻥ ﺁﻥ ﺍﺳﺖ .ﻛﻮﺑﺎ ﻭ ﺁﻟﻤﺎﻥ ﺷﺮﻗﻲ ﺳﺎﺑﻖ
ﻫﻢ ﻧﻤﻮﻧﻪﻫﺎﻱ ﺧﻮﺑﻲ ﺍﺯ ﺍﻳﻦ ﺭﻓﺘﺎﺭﻧﺪ .ﺩﺭ ﻛﺮﻩﺷﻤﺎﻟﻲ ،ﻫﻴﭻ ﻣﻮﺿﻮﻋﻲ
ﻏﻴﺮﺳﻴﺎﺳﻲ ﻧﻴﺴﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﺭﺯﺵ ﻫﻢ ﺳﻴﺎﺳﻲ ﺍﺳﺖ .ﻛﺮﻩﺷﻤﺎﻟﻲ
ﺗﻮﺍﻧﺴﺘﻪ ﺩﺭ ﻛﺸﺘﻲ ﻭ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻱ ﻣﻮﻓﻘﻴﺖﻫﺎﻳﻲ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ.
ﺍﺯ ﺍﻳـﻦ ﺍﺭﺩﻭ ﻭ ﺟﺎﻡﺟﻬﺎﻧﻲ 2010ﺩﺭ ﺩﺍﺧﻞ ﻛﺮﻩﺷـﻤﺎﻟﻲ ﻫﻢ
ﺍﺳﺘﻘﺒﺎﻝ ﻣﻲﺷﻮﺩ؟
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﻪ ﻣﺴــﺎﺑﻘﺎﺕ ﭘﺨﺶ ﻣﻲﺷــﻮﺩ .ﺩﺭ ﺻﻮﺭﺕ ﺷﻜﺴﺖ ﺑﺎ
ﻧﺘﻴﺠﻪ ﺳﻨﮕﻴﻦ ﺗﻨﻬﺎ ﺧﻼﺻﻪﺍﻱ ﺍﺯ ﺑﺎﺯﻱ ﭘﺨﺶ ﻣﻲﺷﻮﺩ .ﻭﻟﻲ ﺣﻀﻮﺭ
ﺩﺭ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﻪ ﺗﻨﻬﺎﻳﻲ ﻳﻚ ﻣﻮﻓﻘﻴﺖ ﺑﺰﺭگ ﺍﺳﺖ .ﻣﺜﻼ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ
ﺍﺭﺩﻭ ﻓﻜﺮ ﻧﻤﻲﻛﻨﻢ ﻛﻪ ﺍﻣﻜﺎﻧﺎﺕ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﺷﻮﺩ.
ﺁﻳﺎ ﺍﻣﻜﺎﻥ ﻓﺮﺍﺭ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ؟
ﺗﻴﻢ ﻛﺎﻣﻼ ﺣﻔﺎﻇﺖﺷــﺪﻩ ﻭ ﻗﺒﻼ ﻫﻤﻪ ﭼﻴﺰ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺷــﺪﻩ ﺑﻮﺩ.
ﺑﺮﺧــﻲ ﺍﺯ ﻭﺭﺯﺷــﻜﺎﺭﺍﻥ ﻛﻮﺑﺎﻳﻲ ﺍﺯ ﺳــﻔﺮﻫﺎﻱ ﺧﺎﺭﺟﻲ ﺑــﺮﺍﻱ ﻓﺮﺍﺭ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ ،ﻭﻟﻲ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻛﺸﻮﺭ ﺧﻴﻠﻲ ﻣﺤﺪﻭﺩﺗﺮﻱ ﺍﺳﺖ.
ﺑﻪ ﻋﻼﻭﻩ ﭘﻨﺎﻫﻨﺪﮔﺎﻥ ﻛﺮﻩﺷﻤﺎﻟﻲ ،ﻣﻌﻤﻮﻻ ﺍﻓﺮﺍﺩ ﻓﻘﻴﺮﻱ ﻫﺴﺘﻨﺪ ﻛﻪ
ﺩﺭ ﻭﺿﻌﻴﺖ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺑﺪﻱ ﺑﻪ ﺳــﺮ ﻣﻲﺑﺮﻧﺪ .ﺑﺎﺯﻳﻜﻨﺎﻥ
ﻓﻮﺗﺒﺎﻝ،ﺑﺴــﻴﺎﺭ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺩﻭﻟﺖ ﻫﺴــﺘﻨﺪ .ﺑﺎ ﺁﻧﻬﺎ ﺑﻪ ﺧﻮﺑﻲ ﺭﻓﺘﺎﺭ
ﻣﻲﺷﻮﺩ ﻭ ﻛﺮﻩﺷﻤﺎﻟﻲ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺯﻳﺎﺩﻱ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﺩ.
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