ماهنامه مثلث شماره 9
ماهنامه مثلث شماره 9
ماهنامه مثلث شماره 9
ﭼﻴﺰﻫﺎﻱﺯﻳﺎﺩﻱﺑﺮﺍﻱ
ﭼﻴﺰﻫ
ﺰﻫ
ﭼﻴﺰﻫ
ﭼﻴ
ﺴﺮﺮﺕ
ﺣﺴ
ﺣﺴﺮﺕﺧﻮﺭﺩﻥﻭﺝﻭﺩﺩﺍﺭﺩ
ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺪﻳﺮ ﻛﻞ ﻣﺨﺎﺑﺮﺍﺕ
ﺑﺮﺭﺳﻲ ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ
ﺟﻼﻝﺍﻟﺪﻳﻦ ﻓﺎﺭﺳﻲ:
ﺩﻭﻟﺖ »ﺧﺪﻣﺘﮕﺰﺍﺭ««
ﻛﺮﺩﻡ
ﻡ
ﻛﺮﺮﺩﺩ
ﻛﺮﺩ
ﺍﻣﺎﻡ ﻛﺮ
ﺭﺍ ﻣﻦ ﻭﺍﺭﺩ ﻛﺘﺎﺏ ﻣﺎﺎﻡ
ﻡ
ﻣﺎﻡ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻧﻬﻢ 12 /ﻣﻬﺮ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺑﺮﺭﺳﻲ ﭼﭗ ﻭ ﺭﺍﺳﺖ
ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ
ﺍﻧﻘﻼﺑﻲﻫﺎ
ﺗﻨﻬﺎ ﻣﺎﻧﺪﻧﺪ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﻭﻳﮋﻩﻧﺎﻣﻪ ﺍﻣﺎﻡ ﻭ ﺩﻭﻟﺖ ﺩﻳﻨﻲ
ﻣﺮﺩﺍﻥ ﺳﻴﺎﺳﻲ ﺑﺎ ﻣﺪﺍﺭﻙ ﺟﻌﻠﻲ
ﺑﺎﺯﺗﺎﺏ ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﻫﻤﻪﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ ﻭﺍﺭﺩﺍﺗﻲ
ﺟﻨﺠﺎﻝ ﺣﺬﻑ ﺷﺎﻫﺎﻥ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻱ ﺩﺭﺱ ﺗﺎﺭﻳﺦ
ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲ ﺑﺎ:
ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﻣﺤﻤﺪﺭﺿﺎ ﺗﻮﺳﻠﻲ
ﻛﻼﻡ ،،ﺣﺠﺖﺍﻻﺳﻼﻡ ﻣﺤﺴﻦ ﻏﺮﻭﻳﺎﻥ
ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ
ﻧﺒﻮﻱ ،ﻋﺒﺎﺱ ﻣﻠﻜﻲ ،ﻋﻠﻲ ﻣﻄﻬﺮﻱ
ﻣﺮﺗﻀﻲ ﻧﺒﻮﻱ،
ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ ،ﻋﻠﻴﺮﺿﺎ ﺳﺠﺎﺩﭘﻮﺭ ،ﺩﻛﺘﺮ ﻓﺮﺍﺗﻲ
ﻛﻔﺎﺷﻴﺎﻥ ،ﻧﺠﻔﻘﻠﻲ ﺣﺒﻴﺒﻲ
ﻣﺤﻤﻮﺩ ﺧﺴﺮﻭﻱﻭﻓﺎ ،ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ،
ﺍﻟﺪﻳﻨﻲ،ﻋﺒﺎﺱﺳﻠﻴﻤﻲﻧﻤﻴﻦ
ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ،
ﻣﺤﻤﺪﺭﺿﺎﻣﻴﺮﺗﺎﺝ
ﻣﺤﻤﺪﺭﺿﺎ
ﺣﻤﻴﺪ ﺭﺳﺎﻳﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡﺍﺑﺮﺍﻫﻴﻤﻲ:
ﺧﺮﺍﺯﻱ :ﺁﻣﺮﻳﮑﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ
ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ
ﺑﻬﻤﻨﻰ:ﺍﻧﮕﻠﻴﺴﻰﻫﺎﻣﻲﺧﻮﺍﻫﻨﺪ
ﺑﺎﻧﮑﺪﺍﺭىﻣﺎﺭﺍﺑﻴﺎﻣﻮﺯﻧﺪ
ﻣﻄﻬﺮﻱﻫﻢﺭﺋﻴﺲﺟﻤﻬﻮﺭﺷﻮﺩ
ﻣﺜﻞﺍﺣﻤﺪﻱﻧﮋﺍﺩﻋﻤﻞﻣﻲﻛﻨﺪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﻫﻔﺘﻢ 29 /ﺷﻬﺮﯾﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ »ﺗﺘﺮﻭ«
ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﻓﻮﺭﺩ ﻛﺎﭘﻮﻻ
ﻛﺎﺭﺧﺎﻧﻪ ﺍﻧﻘﻼﺑﻲ
ﮔﺰﺍﺭﺷﻲ ﺍﺯ ﻭﺭﺷﻜﺴﺘﮕﻲ ﺁﺧﺮﻳﻦ ﻣﻴﺮﺍﺙ ﺷﻬﻴﺪ ﺻﺎﺩﻕ ﺍﺳﻼﻣﻲ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺷﺸﻢ 22 /ﺷﻬﺮﯾﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﺳﻬﻢ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥﺩﺭﻛﺎﺑﻴﻨﻪﺩﻫﻢ
ﺑﺎﺷﮕﺎﻩﺭﻭﺳﺎﻱﺟﻤﻬﻮﺭﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ
ﺭﻛﻮﺩ ﺟﻬﺎﻧﻲ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ
ﭼﺮﺍ ﮔﺮﺩﺷﮕﺮ ﻧﺪﺍﺭﻳﻢ؟
ﺩﻻﻳﻞ ﺗﻌﻮﻳﻖ ﺑﺎﺯﻱﻫﺎﻱ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ
ﺗﺠﺎﺭ،ﭼﺸﻢﺍﻧﺘﻈﺎﺭﺛﺒﺎﺕ
ﺳﻮﻻﻧﺎ ﺑﺮﺍﻱ ﭼﻪ ﺑﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺳﻔﺮ ﻛﺮﺩ؟
ﻭﺯﺭﺍﻳﻲ ﻛﻪ ﺑﺮﮔﺸﺖ ﺧﻮﺭﺩﻧﺪ
ﮔﻤﺎﻧﻪﺯﻧﻲﭘﻴﺮﺍﻣﻮﻥﻣﺪﻳﺮﺍﻥﺳﻴﻨﻤﺎﻳﻲﺁﻳﻨﺪﻩ
ﺑﺮﺭﺳﻲ ﺭﻭﻧﺪ ﺭﺍﻱ ﺍﻋﺘﻤﺎد
دﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ دﮐﺘﺮ ﺗﻮﮐﻠﻲ
ÉZÅÃ|Á
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ﺑﺎﮔﻔﺘﺎﺭﻫﺎﻳﻲ ﺍﺯ:
ﺍﻓﺮﻭﻍ ،ﻋﻠﻲ ﺧﺮﻡ ،ﻫﺎﺩﻱ ﻗﻮﺍﻣﻲ
ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ
ﻏﻼﻣﺤﺴﻴﻦ ﺷﺎﻓﻌﻲ ،ﺳﻴﺪﺣﻤﻴﺪ ﺣﺴﻴﻨﻲ
ﻋﻠﻲ ﻣﻌﻠﻢ
ﻣﻌﻠﻢ ،ﻣﻬﺪﻱ ﺟﺎﺭﻳﺎﻧﻲ
ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ ،ﺍﻣﻴﺮ ﻃﺎﻫﺮﺧﺎﻧﻲ
ﺭﻓﻴﻌﻲ ،ﻧﻴﺮﻩ ﺍﺧﻮﺍﻥ
ﻋﻠﻲ ﺭﻓﻴﻌﻲ
ﻛﻴﻮﻣﺮﺙ ﻫﺎﺷﻤﻲ
¸É|¿» Z Ì
MOSALAS.IR
ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲ ﺑﺎ:
ﻋﺒﺪﺍﻟﺤﺴﻴﻦﺧﺴﺮﻭﭘﻨﺎﻩ
ﻣﺤﻤﺪﺣﺴﻴﻦ ﻓﺮﻫﻨﮕﻲ ،ﻣﺤﻤﺪﺣﺴﻴﻦ ﻣﻘﻴﻤﻲ
ﻋﺒﺎﺳﭙﻮﺭ ،ﺣﻤﻴﺪ ﺿﺮﻏﺎﻡ ،ﺭﺿﺎ ﻗﺮﺍﺧﺎﻧﻠﻮ
ﻋﻠﻲﻋﺒﺎﺳﭙﻮﺭ،
ﻧﺠﻒ ﻟﮏﺯﺍﻳﻲ ،ﻣﺤﻤﺪ ﺳﻼﻣﺘﻲ
ﺍﻛﺮﻣﻲ ،ﺣﺠﺖﺍﻻﺳﻼﻡ ﻏﺮﻭﻳﺎﻥ
ﺳﻴﺪﺭﺿﺎ ﺍﻛﺮﻣﻲ،
ﺣﺠﺖ ﺍﻻﺳﻼﻡ ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ
ﻣﺤﻤﺪ ﺗﻘﻲ ﺭﻫﺒﺮ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﺧﺮﻡ
ﻧﻰﺖ.
ﺯﺷﻰﺍﺳ
ﮐﺮﺩ.ﯾﺰﺩ ﺍ
ﻫﺎى وﺭ
ﺟﻪﻥى
ﺍﺳ ﯿﻮو
ﺯﯾﺎﺩىﻓﺪﻣﺭﺘﻮ
ﺭوﺳﺎى
ﺘﻘﺎﺩﻫﺎى
ﮐﻪ ﺍﻧوﺍﻗ ﻊﭘﯿﺮ
ﺑﻮﺩ ﺩﺭ
ﺷﺪ ﮐﻪ ﻣﻬﻤ ﺘﺮﯾﻦﺁﻥ ﻧﺎ ﮐﺎﻣﻰ ﺩ ﺭ ﺍﻟﻤﭙ ﯿﮏ
ﮐﺸﺘﻰ ﺑ ﺎﭼﺎﻟﺶ ﻫﺎى ﺯﯾﺎﺩى ﺭوﺑﻪﺭ و
ﺧﺮﻡ.
ﺍﺳﺖ
ﯾﺰﺩﺍﻧﻰ
ﮐﺮﺩ ﺷﻰ
وﺭﺯ
ﻫﺎى .
ﺳﯿﻮﻥوى
ﺎﺩى ﺍﺭﻣﺘﻮﺟﻪ
ﺳﺎىﻓﺪ
ﻘﺎﺩﻫﺎى ﺯ ﯾ
ﺘﺮﯾﻦ ﻥ ﻧﺎﮐﺎﻣﻰ ﺩ ﺭﺍﻟﻤﭙ ﯿﮏ ﺑﻮﺩﺩﮐﻪﺭﺍ ﻧﺘوﺍﻗﻊﭘﯿﺮ ﺭو
ﺭوﺑﻪ ﺭ و ﺷﺪﮐﻪ ﻣﻬﻤ ﺁ
ﮐﺸ ﺘﻰﺑﺎ ﭼﺎﻟ ﺶ ﻫﺎى ﺯﯾﺎﺩى
ﺑﺎﮔﻔﺘﺎﺭﻫﺎﻳﻲ ﺍﺯ:
ﭼﻬﺮﻩ ،ﻓﺮﺷﺎﺩ ﻣﻮﻣﻨﻲ
ﻣﺤﻤﺪ ﺧﻮﺵﭼﻬﺮﻩ
ﻋﻠﻲ ﻛﺮﻳﻤﻲ ﻓﻴﺮﻭﺯﺟﺎﻳﻲ ،ﻣﺤﻤﺪ ﻃﺒﻴﺒﻴﺎﻥ
ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ ،ﻋﻠﻴﺮﺿﺎ ﺳﻠﻴﻤﻲ
ﺣﺴﻴﻨﻌﻠﻲ ﺷﻬﺮﻳﺎﺭﻱ
ﮋﺍﺩ ﻏﺎﻣﻲ
ﺍﺯ؛ﺿﺮ
ﺸﺎﻳﻲ
ﻜﺮﺩ
ﻤﺪﻱ
ﺵﻫﺎ ﻧ
ﺭﻭﻳ
ﺍﺣ
ﺍﺭ ﻣ
ﺤﺮﺍﻥﺮ
ﺑﻪ
ﻐﻴﻴ
ﮔﺰ
ﺳﻴﻦ
ﻣﻬﻨﻫﺎﺪ ﺑ ﺗﻭ
ﺧﺒﺮ
ﺎ ،ﺍﻱ
ﺳﻼﻣﻲ
ﺗﺤﻠﻴﻞﻫﺍژﻩ
ﺮﻧﺪﻱ
ﺤﺴﻨﻲ
ﺎﺭﻫ
ﺟﺎﻣﻌﻪ ﺍ
ﺻﻔ
ﺮﻳﻦ
ﺍﺳﺘﻌﻔﺎﻱﻣ
ﺑﺮﻛﻨﺎﺭﻱ
ﺎﺯﻩﺗ
ﻫﺸﺪﺍﺭ
ﺗ
ﺣﻠﻘﻪﺟ ﺪﻳﺪ ﻣﺪﻳ ﺮﻳﺘﻲﺩﺭ ﺩﻭﻟﺖ ﺩﻫ ﻢ
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ﺣﺴﻴﻨﻲ :ﺳﺎﺧﺘﺎﺭ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻢ
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ﺗﺤﻠﻴ
ﺗﺮﻳﻦﺻﻌﻪﻔﺎﺍﺳ
ﺟﺎﻣ
ﻔﺎﻱﺭ
ﻨﺎﺭﻱ
ﺗﺎﺯﻩﺪﺍ
ﻫﺸ
ﺑﺮﻛ ﻌ
ﺍ ﺳﺘ
ﺿﺮﻏﺎﻣﻲ
ﻧﮋﺍﺩ
ﺯ؛
ﻣﺸﺎﻳﻲ
ﺭﻭﻳﻜﺮﺩ
ﺍﺣﻤﺪﻱ
ﮔﺰﺍﺭﺵ ﻫﺎﺍ
ﻨﺪﺳﻴﻦﺮﺍ ﻥ
ﻴﻴﺮ
ﺑﻪ
ﺑﺤﺗﻐ
ﺧﺒﺮﻫﺎ ﻭ
ﻣﻬ
ﻫﺎ،ﺍﻱ
ﻼﻣﻲ
ﻔﺎﺭﻫ ﺮﻞﺍژ ﻩ
ﻧﺪﻱ
ﻠﻴ
ﻣﺤﺴﻨﻲ
ﺗﺤ ﺍﺳ
ﺗﺮﻳﻦﺻﻌﻪ
ﻌﻔﺎﻱﺟﺎﻣ
ﻨﺎﺭﻱ
ﺗﺎﺯ ﺭﻩ
ﺑﺮﻛﺪﺍ
ﺍﺳﺘ
ﻫﺸ
ﺣﻠ ﻘﻪﺟ ﺪﻳﺪ ﻣﺪﻳﺮﻳﺘﻲﺩ ﺭﺩﻭﻟﺖ ﺩﻫﻢ
ﺣﻠ ﻘﻪﺟﺪﻳﺪ ﻣﺪﻳﺮﻳﺘﻲﺩ ﺭ ﺩﻭﻟﺖ ﺩﻫ ﻢ
ﺿﺮﻏﺎﻣ ﻲ
ﺯ؛ ﻧﮋﺍﺩ
ﺍﺣﻤﺪﻱ
ﻣﺸﺎﻳﻲ
ﻭﻳﻜﺮﺩ
ﮔﺰﺍﺭﺵ ﻫﺎ ﺍ
ﺍﻥ
ﺑﻪﺭ
ﻴﺮ
ﺳﻴﻦﻭﺤ ﺮ
ﺒﺮﻫﺎ ﺑﻐﻴ
ﻣﻬﻨﺪ ﺗ
ﺍﻱ
ﻫﺎ ،ﺧ
ﻲ
ﻧﺪﺍژ ﻩ
ﻱ
ﺍﺳﻼﻣ
ﻠﻴﻞ
ﻣﺤﺴﻨﻲ
ﻔﺎﺭﻫﺮ
ﺗﺤ
ﺗﺮﻳﻦﺻﻌﻪ
ﺑﺮﻛﻨﺎﺭﻱ
ﺳﺘﻌﻔﺎﻱ
ﻫﺸﻩﺪﺍﺭﺟﺎﻣ
ﺍﺗﺎﺯ
ﺿﺮﻏﺎﻣﻲ
ﺯ؛ ﻧ ﮋﺍﺩ
ﺍﺣﻤﺪﻱ
ﻭﻳﻜﺮﺩ
ﺸﺎﻳﻲ
ﺵ ﻫﺎ ﺍ
ﻥ
ﺑﻪﺭﺮﺍ ﺭﻣ
ﻴﺮ
ﮔﺰﺍ
ﻣﻬﻨﺪﺳﻴﻦﻭﺤ
ﻐﻴ
ﺧﺒﺮﻫﺎ ﺑ
ﻫﺎ ،ﺍ ﻱ ﺗ
ﻼﻣﻲ
ﻞﺍژ ﻩ
ﻧﺪﻱ
ﻣﺤﺴﻨﻲ
ﺗﺤﻠﻴﺮ
ﻔﺎﺭﻫ
ﻌﻪ
ﺟﺎﻣ ﺍﺳ
ﺻ
ﺗﺮﻳﻦ
ﻨﺎﺭﻱ
ﻌﻔﺎﻱ
ﺗﺎﺯﻩﺪﺍ ﺭ
ﺳﺘﻛ
ﺑﺮ
ﺍﻫﺸ
ﺣﻠ ﻘﻪ ﺟﺪﻳﺪﻣﺪﻳﺮﻳﺘ ﻲﺩ ﺭ ﺩﻭﻟﺖﺩﻫﻢ
ﺩﻫﻢ
ﺣﻠ ﻘﻪ ﺟﺪﻳﺪﻣﺪﻳﺮﻳﺘﻲ ﺩ ﺭ ﺩﻭﻟﺖ
ﺿﺮﻏﺎﻣﻲ
ﻧﮋﺍﺩ
ﺯ؛
ﺸﺎﻳﻲ
ﺭﻭﻳﻜﺮﺩ
ﺍﺣﻤﺪﻱ
ﮔﺰﺍﺭﺵ ﻫﺎﺍ
ﺑﻪ ﻣ
ﻐﻴﺮﺍ ﻥ
ﻴﺮ
ﻬﻨﺪﺳﻴﻦ
ﺧﺒﺮﻫﺎ ﺑﻭﺗﺤ
ﻫﺎ،ﻣﺍﻱ
ﺍﺳﻼﻣﻲ
ﺤﻠﻴﻞ ﺍژ ﻩ
ﻧﺪﻱ
ﻣﺤﺴﻨﻲ
ﻌﻪﻔﺎﺭﻫ ﺮ
ﺗﺮﻳﻦﺻﺗ
ﻌﻔﺎﺪﺍﻱﺭﺟﺎﻣ
ﻨﺎﺭ
ﺗﺎﺯ ﻩ
ﺑﺮﻛﻫﺸ
ﺍ ﺳﺘ
ﺣﻠ ﻘﻪﺟﺪﻳﺪ ﻣﺪﻳﺮﻳﺘﻲﺩ ﺭ ﺩﻭﻟﺖ ﺩﻫ ﻢ
ﻣﮋﮔﺎﻥ ﺷﺠﺮﻳﺎﻥ :ﺩﺭﻛﻨﺎﺭ
ﭘﺪﺭ ﺳﺎﺯ ﺯﺩﻥ ﺑﺮﺍﻳﻢ
ﻳﮏ ﺭﻭﻳﺎ ﺑﻮﺩ
ﺟﻼﻟﻲ :ﻣﺠﻠﺲ ﺑﻪ ﻻﺑﻲﻫﺎﻱ
ﻧﺎﺳﺎﻟﻢ ﺭﺍﻱ ﻧﻤﻲﺩﻫﺪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﯾﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ÉÆ» ʸ Z] ³ Á d¨³ { YÁ [Zzf¿Y Ã{a da
½YËÁ j¯Y
|ÀfÌ¿ t¸Y
ﺻﺪ ﺳﺎﻝ ﻣﺒﺎﺭﺯﻩ
ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔﻲ ﺧﺎﻧﺪﺍﻥ ﺣﻜﻴﻢ
ﺣﺴﻴﻨﻲ :ﺳﺎﺧﺘﺎﺭ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻢ
ﺗﺤﺮﻳﻒ
ﻒ
ﻣﻨﺘﺠﺐﻧﻴﺎ :ﺑﻪ ﺟﺎﻱ
ﻭﻗﺎﻳﻊ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻴﺪ
ﺻﻔﺤﻪ44
44
ﺻﻔﺤﻪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﭼﻬﺎﺭم 8 /ﺷﻬﺮﯾﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩﭘﻨﺠﻢ 15 /ﺷﻬﺮﯾﻮﺭ 116 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
:Z] ÊËZųÁ d¨³
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﺍﺯ ﺩﻭﻟﺖ ﻣﻮﺳﻮﻱ ﺗﺎ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻱ ﻧﮋﺍﺩ
ﻻﺑﻲ ﻭﺯﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ
ﺟﻨﺠﺎﻝ ﺑﺮ ﺳﺮ ﺍﻧﺘﺨﺎﺏ ﻭﺯﺭﺍﻱ ﺯﻥ
ﺷﺎﺋﺒﻪﺗﻘﻠﺐﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺷﺎﻧﺲ ﻛﻢ ﻋﻠﻲ ﺁﺑﺎﺩﻱ ﻭ ﻣﺤﺮﺍﺑﻴﺎﻥ
ﻧﺎ ﮔﻔﺘﻪﻫﺎﻳﻲ ﺍﺯ ﮔﺰﻳﻨﻪﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ
ﺳﺮﻣﺎﻳﻪﺩﺍﺭﺍﻥ ﺩﺭ ﻭﺭﺯﺵ ﭼﻪ ﻣﻲﻛﻨﻨﺪ؟
ﺍﺯ ﺩﻭﻟﺖ ﻣﻮﺳﻮﻱ ﺗﺎ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻱ ﻧﮋﺍﺩ
ﻻﺑﻲ ﻭﺯﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ
ﺟﻨﺠﺎﻝ ﺑﺮ ﺳﺮ ﺍﻧﺘﺨﺎﺏ ﻭﺯﺭﺍﻱ ﺯﻥ
ﺷﺎﺋﺒﻪﺗﻘﻠﺐﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕﺍﻓﻐﺎﻧﺴﺘﺎﻥ
ﺷﺎﻧﺲ ﻛﻢ ﻋﻠﻲ ﺁﺑﺎﺩﻱ ﻭ ﻣﺤﺮﺍﺑﻴﺎﻥ
ﻧﺎ ﮔﻔﺘﻪﻫﺎﻳﻲ ﺍﺯ ﮔﺰﻳﻨﻪﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ
ﺳﺮﻣﺎﻳﻪﺩﺍﺭﺍﻥ ﺩﺭ ﻭﺭﺯﺵ ﭼﻪ ﻣﻲﻛﻨﻨﺪ؟
½YËÁ j¯Y
|ÀfÌ¿ t¸Y
ZË|À ¨/Y
ﺑﺎ ﮔﻔﺘﺎﺭﻫﺎﻳﻲﺍﺯ:
:Z] ÊËZųÁ d¨³
ﻋﻼءﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ -ﻳﺤﻴﻲ ﺁﻝﺍﺳﺤﺎﻕ
ﺩﺍﺭﻳﻮﺵ ﻗﻨﺒﺮﻱ -ﺣﻤﻴﺪﺭﺿﺎ ﻓﻮﻻﺩﮔﺮ
ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ -ﻋﺒﺎﺱ ﺭﺟﺎﻳﻲ
ﺳﻴﺪﻋﻤﺎﺩ ﺣﺴﻴﻨﻲ -ﻋﺴﮕﺮﻱﻣﻮﺭﻭﺩﻱ
ﻓﺮﻳﺪﻭﻥ ﺣﺴﻨﻮﻧﺪ -ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺭﺣﻤﺎﻧﻲ -ﻣﻬﺪﻱ ﺻﺎﺩﻕ
ﻣﺤﻤﺪﺭﺿﺎ ﺣﺴﻴﻦ ﺩﻫﻠﻮﻱ -ﻋﻠﻲ ﻋﺒﺎﺳﭙﻮﺭ
ﻣﺤﺴﻦ ﺍﺳﻼﻣﻲ -ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ
ﻋﻠﻲ ﻣﻴﺮﺯﺍﻳﻲ
Z]h¸j» à ËÁ ÉZųÁ d¨ ³
ﻱﺍ ﺩﻩ
ﺳﻢ ﺳﺮ ﺣ ﺪ ﺯ
ﻱ ﺑﻮﺍ ﻘﻟﺍ ﺎ
ﻱ ﺧ ﺭﻮ ﺷﻴ ﺪ ،
ﺍ ﺣﻤ ﺪ ﻣ ﻬ ﺪ
ﺨ ﺑﺎﺎﺕ
ﺩﺍ ﺩﮔﺎ ﻣﻩ ﻬﺘ ﺎﻤ ﻥﭘ ﺲﺍﺯ ﻧﺍ ﺘ
-h¸j» Z] ³ Á d¨³ { {Z¼fY ÉY Y ÀÅZ] ÊÀÌ] Ìa
ÉY ¨¿ 5ZË4
¿¼|¿ÁMÊ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﻋﻼءﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ -ﻳﺤﻴﻲ ﺁﻝﺍﺳﺤﺎﻕ
ﺩﺍﺭﻳﻮﺵ ﻗﻨﺒﺮﻱ -ﺣﻤﻴﺪﺭﺿﺎ ﻓﻮﻻﺩﮔﺮ
ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ -ﻋﺒﺎﺱ ﺭﺟﺎﻳﻲ
ﺳﻴﺪﻋﻤﺎﺩ ﺣﺴﻴﻨﻲ -ﻋﺴﮕﺮﻱﻣﻮﺭﻭﺩﻱ
ﻓﺮﻳﺪﻭﻥ ﺣﺴﻨﻮﻧﺪ -ﺣﻤﻴﺪﺭﺿﺎ ﻛﺎﺗﻮﺯﻳﺎﻥ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺭﺣﻤﺎﻧﻲ -ﻣﻬﺪﻱ ﺻﺎﺩﻕ
ﻣﺤﻤﺪﺭﺿﺎ ﺣﺴﻴﻦ ﺩﻫﻠﻮﻱ -ﻋﻠﻲ ﻋﺒﺎﺳﭙﻮﺭ
ﻣﺤﺴﻦ ﺍﺳﻼﻣﻲ -ﺳﻌﺪﺍﷲ ﻧﺼﻴﺮﻱ
ﻋﻠﻲ ﻣﻴﺮﺯﺍﻳﻲ
ﻣﺤﺴﻦ ﻛﻮﻫﻜﻦ -ﻏﻼﻣﺮﺿﺎ ﻣﺼﺒﺎﺣﻲﻣﻘﺪﻡ
ﺳﻴﺪﻛﺎﻇﻢ ﺍﻛﺮﻣﻲ -ﺟﻮﺍﺩ ﺁﺭﻳﻦﻣﻨﺶ
ﺣﻤﺰﻩ ﺷﻜﻴﺐ -ﻋﺰﺕﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ
ﻫﺎﺩﻱ ﻣﻘﺪﺳﻲ -ﻣﺤﻤﺪ ﻣﻼﺯﻫﻲ -ﺷﺎﻫﺮﺥ ﺭﺍﻣﻴﻦ
ﻣﻬﺪﻱ ﻫﺎﺷﻤﻲﺗﺸﻜﺮﻱ -ﻧﻮﺫﺭ ﺷﻔﻴﻌﻲ
ﻣﺤﺴﻦ ﻧﺮﻳﻤﺎﻥ -ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ
ﺣﺴﻴﻦ ﻫﺪﺍﻳﺘﻲ -ﻋﻠﻲ ﺍﻧﺼﺎﺭﻱ
Z] h¸j» ÃËÁÉZÅ ³Á d¨³
ﺑﻮﺍﻟﻘ ﺎﺳﻢ ﺳﺮﺣﺪﻱ ﺯﺍﺩ ﻩ
ﻴﺪﻱ،
ﻭ ﺍﺣﻤﺪﻭ ﻣﻬﺪﻱ ﺧﻮ ﺭﺷ ﺍ
ﺳﺮﺣﺪﻱﺍﺩﻩ
ﺯ
ﺧ ﻮﺭﺷﻴﺪﻱ ،ﺍﺑﻮ ﺍﻟﻘﺎﺳ ﻢ
ﻭ ﺍﺣﻤ ﺪ ﻭ ﻣﻬﺪﻱ
ﺩﺍﺩ ﮔﺎ ﻩ ﻣﺘﻬﻤﺎﻥﭘﺲ ﺍ ﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎ ﻩﻣﺘﻬﻤﺎ ﻥ ﭘﺲ ﺍ ﻧﺍﺯ ﺘﺨﺎﺑﺎﺕ
ﻣﻬﺪﻱ ﺧﻮ ﺭﺷ ﻴﺪﻱ ،ﺍﺑﻮ ﺍﻟﻘﺎﺳ ﻢﺳﺮﺣﺪﻱ ﺯﺍﺩ ﻩ
ﺍﺣﻤ ﺪ ﻭ
MOSALAS.IR
ﺻﻔﺤﻪ 38
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺑﺮﺍﻱ ﻋﻤﻠﻜﺮﺩ
ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ
É{Z]M ʸ Z]µZ 4
ﮔﻔﺖﻭ ﮔﻮ ﺑﺎ ﺭﺋﻴﺲ
ﺳﺎﺯﻣﺎﻥ ﻧﻈﺎﻡ ﻣﻬﻨﺪﺳﻲ
ﺻﻔﺤﻪ54
54
ﺻﻔﺤﻪ
ﻫﻔﺘﻪﻧﺎﻣﻪ ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ دﻭم 25 /ﻣﺮدﺍد100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ
ﻣﻲﺧﻮﺍﻧﻴﺪ
ﭘﺮﻭﻧﺪﻩ ﺗﻌﺎﻣﻞ ﻣﺠﻠﺲ ﺑﺎ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭ ﺩﻫﻢ
ﺍﻧﺘﻈﺎﺭﻫﺎﻱﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥﺳﻨﺘﻲ
ﺍﺯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ ﻣﺮگ
ﺭﻫﺒﺮ ﻃﺎﻟﺒﺎﻥﭘﺎﻛﺴﺘﺎﻥ
ﺑﺮﺭﺳﻲﺍﻭﺿﺎﻉ ﺍﻣﻨﻴﺘﻲﻋﺮﺍﻕ
ﭘﻴﺮﻭﺯﻱ ﻣﻨﺘﻘﺪﺍﻥ ﺩﻭﻟﺖﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕﻧﻈﺎﻡﻣﻬﻨﺪﺳﻲ
ﻫﻤﺴﺮ ﭘﻮﺗﻴﻦ؛ ﺍﭘﺮﺍﺗﻮﺭ ﺳﻮﻡ ﺍﻳﺮﺍﻥ؟
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ﺟﻼﻝ ﻳﺤﻴﻲﺯﺍﺩﻩ ﻋﻠﻲﺳﻌﻴﺪﻟﻮ
ﺣﺴﻴﻨﻌﻠﻲ ﺷﻬﺮﻳﺎﺭﻱ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ
ﻣﻲﺧﻮﺍﻧﻴﺪ
ﺍﻧﺘﻈﺎﺭﻫﺎﻱﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥﺳﻨﺘﻲ
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺩﺭﺑﺎﺭﻩ ﻣﺮگ
ﻃﺎﻟﺒﺎﻥﭘﺎﻛﺴﺘﺎﻥ
ﺭﻫﺒﺮ ﻃﺎﻟﺒﺎﻥ
ﭘﻴﺮﻭﺯﻱﻣﻨﺘﻘﺪﺍﻥ ﺩﻭﻟﺖﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻈﺎﻡﻣﻬﻨﺪﺳﻲ
ﻫﻤﺴﺮ ﭘﻮﺗﻴﻦ؛ ﺍﭘﺮﺍﺗﻮﺭ ﺳﻮﻡ ﺍﻳﺮﺍﻥ؟
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ﺗﺎﺑﺴﺘﺎﻧﻲﺗﻠﻮﻳﺰﻳﻮﻥ
ﺑﺮﺭﺳﻲﺳﺮﻳﺎﻝﻫﺎﻱﺗﺎﺑﺴﺘﺎﻧﻲ
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ﭘﺮﻭﻧﺪﻩ
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ﺍﻧﺘﺨﺎﺑﺎﺕﻧﻈﺎﻡﻣﻬﻨﺪﺳﻲ
ﻫﻤﺴﺮ ﭘﻮﺗﻴﻦ؛ ﺍﭘﺮﺍﺗﻮﺭ ﺳﻮﻡ ﺍﻳﺮﺍﻥ ؟
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ﺑﺮﻛﻨﺎﺭﻱ ﻣﺤﺴﻨﻲ ﺍژﻩﺍﻱ
ﺗﻐﻴﻴﺮ ﺭﻭﻳﻜﺮﺩ ﺿﺮﻏﺎﻣﻲ
ﺍﺳﺘﻌﻔﺎﻱﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺩﺍﺩﮔﺎﻩ ﻣﺘﻬﻤﺎﻥ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺍﻗﺘﺼﺎﺩﻱ
ﺑﺮﺭﺳﻲ ﻋﻤﻠﻜﺮﺩ 4ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺑﺮﺭﺳﻲ
ﺍﺷﺮﻑ؛ ﺷﻬﺮﻙ ﻣﺮﺩﮔﺎﻥ
ﻗﺮﺍﺭﮔﺎﻩﺍﺷﺮﻑ؛
ﻗﺮﺍﺭﮔﺎﻩ
ﺩﻭﺭﺑﻴﻦﻫﺎﻱ ﻣﺨﻔﻲ
ﺩﺭﺑﺎﺭﻩ ﺩﻭﺭﺑﻴﻦ
ﺍﻱﺩﺭﺑﺎﺭﻩ
ﭘﺮﻭﻧﺪﻩﺍﻱ
ﭘﺮﻭﻧﺪﻩ
ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺩﺭ ﺳﻪ ﻧﻤﺎ
ﻛﺮﻳﻤﻲ ﺍﺯ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺟﺪﺍﻳﻲﻛﺮﻳﻤﻲ
ﭘﺮﺩﻩﺟﺪﺍﻳﻲ
ﭘﺸﺖﭘﺮﺩﻩ
ﭘﺸﺖ
ﻋﻜﺲ :ﺣﺴﻦ ﻗﺎﺋﺪﻱ /ﻓﺎﺭﺱ
ﻋﻜﺲ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻮﻣﺎﻥ
1000
100 /138 8ﺻﻔﺤﻪ /ﺗ
18ﺮدﺍ د
ﺷﻤﺎﺭﻩ ﺍﻭﻝ /ﻣ
ﻫ ﻔﺘﻪ ﻧﺎﻣﻪﺧﺒ ﺮﻱ ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝﺍﻭ ﻝ /
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ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ:
ﺭﻓﺴﻨﺠﺎﻧﻲﻫﺎ ﺭﻭﻱ ﻟﺒﻪ ﺗﻴﻎ
ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻣﺠﻠﺲ ﺑﻪ 18ﻭﺯﻳﺮ ﺩﻭﻟﺖ ﺩﻫﻢ
14ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﺮﺍﻱ ﺳﺮﻳﻊﺍﻟﺴﻴﺮ ﺷﺪﻥ
ﭘﻮﻝ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ
ﻣﺴﻌﻮﺩﻛﻴﻤﻴﺎﻳﻲﺩﺭﺁﺳﺘﺎﻧﻪ»ﻣﺤﺎﻛﻤﻪﺩﺭﺧﻴﺎﺑﺎﻥ«
ﺳﻴﺎﺳﺖ ﺩﻭﮔﺎﻧﻪ ﺭﻭﺳﻴﻪ ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﺮﺍﻥ
ﺧﺎﻧﻪﺗﻜﺎﻧﻲﺑﺰﺭگﺩﺭﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﺗﺤﻠﻴﻞﮔﻔﺘﻤﺎﻧﻲﺳﺮﻣﻘﺎﻟﻪﻫﺎﻱﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ
ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ
ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲﺑﺎ:
ﻣﺤﻤﺪﻫﺎﺷﻤﻲ-ﺳﻴﺪﻣﺤﺴﻦﺣﻜﻴﻢ-ﻋﺒﺎﺱﺳﻠﻴﻤﻲﻧﻤﻴﻦ
ﻋﺒﺎﺱ ﺁﺧﻮﻧﺪﻱ -ﻣﺤﻤﺪ ﺳﺘﺎﺭﻱﻓﺮ -ﻣﺠﻴﺪ ﺩﺭﺧﺸﺎﻧﻲ
ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﻲ -ﺑﻴﮋﻥ ﺯﻧﮕﻨﻪ -ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻱ
ﻣﺤﻤﺪ ﻋﻠﻲﺁﺑﺎﺩﻱ -ﺳﻌﻴﺪ ﻓﺎﺋﻘﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻴﭙﻮﺭ ﻭ ﻣﻬﺪﻱ ﻓﻀﺎﻳﻠﻲ
-
ﭘﻴﺮﻣﺮﺩ
ﻋﺪﺍﻟﺖ ﺟﻮ
ﻓﺎﻃﻤﻪﺁﺟﻮﺭﻟﻮ:
ﻱ
ﺖ
ﻓﻴﻠﺴﻮﻑ
ﻣﺤﻤﺪ ﻫﺎﺷﻤﻲ:
ﻣﻨﺘﻈﺮ ﺁﻳﻨﺪﻩ
ﻣﻲﻣﺎﻧﻴﻢ
ﻋﻠﻲﺁﺑﺎﺩﻱ؛
ﺁﻗﺎﻱ ﻧﻤﺮﻩ 17
ﭘﺮﻭﻧﺪﻩﺍﻱ ﺑﺮﺍﻱ ﻋﻤﻠﻜﺮﺩ
ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ
ﺭﺟﺒﻲﺑﺮﺍﻱ
ﺁﺧﻮﻧﺪﻱ:
ﻧﻈﺮ ﺧﺎﻧﻢﻋﺒﺎﺱ
ﺍﺳﺖ
ﺧﻮﺩﺷﺎﻥ ﻣﺤﺘﺮﻡ
ﻣﻮﻓﻖ
ﺍﻳﻦﺑﺎﺭ
ﺷﺪﻳﻢ
ﻣﺤﻤﺪ ﻫﺎﺷﻤﻲ:
ﻣﻨﺘﻈﺮ ﺁﻳﻨﺪﻩ
ﻣﻲﻣﺎﻧﻴﻢ
ﻋﻠﻲﺁﺑﺎﺩﻱ؛
ﺁﻗﺎﻱ ﻧﻤﺮﻩ 17
ﻭﺭﺯﺵ
ﻋﺒﺎﺱ ﺁﺧﻮﻧﺪﻱ:
ﺍﻳﻦﺑﺎﺭ ﻣﻮﻓﻖ
ﺷﺪﻳﻢ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺍﻭﻝ 18 /ﻣﺮدﺍد100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
¦Ì¸ve ~̨Àe Y | ] ºÅ{ ÄÀÌ]Z¯ ½Â»YÌaÊ¿Ä¿Z¼³
12 Ĭ¸u
ºÅ{ d·Á{ µZ^« { ½ZËY´·ÂY ÃZe ËYM
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ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ
ﺣﺴ :ﻦ
ﺲ
ﺲ :ﻋﻜ
ﺣ
ﺴ
ﻦﻋ
ﻜ
MOSALAS.IR
ISSN: 2008-5281
ﺑﺎﮔﻔﺘﺎﺭﻫﺎﻳﻲ ﺍﺯ:
ﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ ﻣﻨﺘﺠﺐﻧﻴﺎ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢﺭﺋﻮﻓﻴﺎﻥ،ﺭﺳﻮﻝ
ﺍﺑﻮﺍﻟﻘﺎﺳﻢ
ﺍﺳﺪﺍﷲﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﺁﻝﺍﺳﺤﺎﻕ ،ﺍﻣﻴﺮ ﺣﺎﺝﺭﺿﺎﻳﻲ
ﻳﺤﻴﻲﺁﻝ
ﻳﺤﻴﻲ
ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﻲﺧﻮﺍﻧﻴﺪ
ﺩﺍﺩﮔﺎﻩ ﻣﺘﻬﻤﺎﻥ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎﻩ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺍﻗﺘﺼﺎﺩﻱ
ﺑﺮﺭﺳﻲ ﻋﻤﻠﻜﺮﺩ4ﻭﺯﺍﺭﺗﺨﺎﻧﻪ
ﺍﺷﺮﻑ؛ ﺷﻬﺮﻙ ﻣﺮﺩﮔﺎﻥ
ﻗﺮﺍﺭﮔﺎﻩﺍﺷﺮﻑ؛
ﻗﺮﺍﺭﮔﺎﻩ
ﺩﺭﺑﺎﺭﻩ ﺩﻭﺭﺑﻴﻦﻫﺎﻱ ﻣﺨﻔﻲ
ﭘﺮﻭﻧﺪﻩﺍﻱﺩﺭﺑﺎﺭﻩ
ﭘﺮﻭﻧﺪﻩ
ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺩﺭ ﺳﻪ ﻧﻤﺎ
ﺟﺪﺍﻳﻲ ﻛﺮﻳﻤﻲ ﺍﺯ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﭘﺮﺩﻩ ﺟﺪﺍﻳﻲ
ﭘﺸﺖﭘﺮﺩﻩ
ﭘﺸﺖ
ﮔﻤﺎﻧﻪزﻧﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺳﺮﻧﻮﺷﺖ ﻋﻠﻲاﺑﺎدﻱ
]±] Ã|¿Z
«Z
W
|
§/É
ISSN: 2008-5281
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﻣﺤﻤﺪ ﻫﺎﺷﻤﻲ:
ﻣﻨﺘﻈﺮﺁﻳﻨﺪﻩ
ﻣﻲﻣﺎﻧﻴﻢ
ﻋﻠﻲﺁﺑﺎﺩﻱ؛
ﺁﻗﺎﻱ ﻧﻤﺮﻩ 17
ﻭﺭﺯﺵ
ﻋﺒﺎﺱ ﺁﺧﻮﻧﺪﻱ:
ﺍﻳﻦﺑﺎﺭ ﻣﻮﻓﻖ
ﺷﺪﻳﻢ
ﻫﻔﺘﻪﻧﺎﻣﻪ ﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺍﻭﻝ 18 /ﻣﺮدﺍد100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
{¦Ì¸ve Á ~̨Àe Y | ] ºÅ
¯ºÅ{ÄÀÌ]Z
ÄÀÌ]Z¯½Â»YÌa
¿½Â»YÌaÊ
Ê¿Ä¿Z¼³
Ä¿Z¼³
12 Ĭ¸u
MOSALAS.IR
ISSN: 2008-5281
ﺍﺳﺤﺎﻕ ﺟﻬﺎﻧﮕﻴﺮﻱ
ﻋﺒﺎﺱ ﺳﻠﻴﻤﻲﻧﻤﻴﻦ
ﻋﻴﺴﻲ ﻛﻼﻧﺘﺮﻱ -ﺍﺳﻤﺎﻋﻴﻞ ﻛﻮﺛﺮﻱ
ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﻲ -ﻣﺮﻳﻢ ﺑﻬﺮﻭﺯﻱ
ﺑﻬﻤﻦ ﻛﺸﺎﻭﺭﺯ -ﺣﺴﻴﻦ ﺳﻠﻴﻤﻲ
ﺍﺳﺪﺍﷲ ﻋﺴﮕﺮﺍﻭﻻﺩﻱ
ﻋﻼﻣﻴﺮﻣﺤﻤﺪ ﺻﺎﺩﻗﻲ
ﻋﻠﻲ ﺭﺣﻤﺎﻧﻲ -ﺭﺿﺎ ﻳﺰﺩﺍﻧﻲ
ﺟﻼﻝ ﻳﺤﻴﻲﺯﺍﺩﻩ -ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ
ﺣﺴﻴﻨﻌﻠﻲ ﺷﻬﺮﻳﺎﺭﻱ
ﺍﺯ ﺩﻭﻟﺖ ﻛﺎﺭ ﺗﺎ ﺩﻭﻟﺖ ﺧﺪﻣﺖ-ﻳﮏ ﻧﺎﻣﻪ ﭘﺮﺣﺎﺷﻴﻪ
ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ -ﺳﻴﻤﺎ ﺩﺭ ﺭﻣﻀﺎﻥ
ﺯﻧﺎﻥ ﺩﺭ ﻛﺎﺑﻴﻨﻪ -ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﻭﺭﺯﺵ
ﭘﺲ ﺍ ﺯ ﺍﻧﺘ ﺨﺎﺑﺎﺕ
ﺩﺍﺩﮔﺎ ﻩ ﻣﺘﻬﻤﺎ ﻥ
ﻣﺜﻠﺚ؛ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍﺯ ﻭﺍﻗﻌﻴﺖ
ﺻﻔﺤﻪ88
8
ﺻﻔﺤﻪ
ﻫﻔﺘﻪﻧﺎﻣﻪﺧﺒﺮﻱ،ﺗﺤﻠﻴﻠﻲ /ﺳﺎﻝ ﺍﻭﻝ /ﺷﻤﺎﺭﻩ ﺳﻮم /ﺍﻭﻝ ﺷﻬﺮﯾﻮﺭ 100 /1388ﺻﻔﺤﻪ1000 /ﺗﻮﻣﺎﻥ
ÉÆ» ʸ Z] ³ Á d¨³ { YÁ [Zzf¿Y Ã{a da
ﺑﺎ ﮔﻔﺘﺎﺭﻫﺎﻳﻲﺍﺯ:
ﻣﺤﺴﻦ ﻛﻮﻫﻜﻦ -ﻏﻼﻣﺮﺿﺎ ﻣﺼﺒﺎﺣﻲﻣﻘﺪﻡ
ﺳﻴﺪﻛﺎﻇﻢ ﺍﻛﺮﻣﻲ -ﺟﻮﺍﺩ ﺁﺭﻳﻦﻣﻨﺶ
ﺣﻤﺰﻩ ﺷﻜﻴﺐ -ﻋﺰﺕﺍﷲ ﻳﻮﺳﻔﻴﺎﻥ
ﻫﺎﺩﻱ ﻣﻘﺪﺳﻲ -ﻣﺤﻤﺪ ﻣﻼﺯﻫﻲ -ﺷﺎﻫﺮﺥ ﺭﺍﻣﻴﻦ
ﻣﻬﺪﻱ ﻫﺎﺷﻤﻲﺗﺸﻜﺮﻱ -ﻧﻮﺫﺭ ﺷﻔﻴﻌﻲ
ﻣﺤﺴﻦ ﻧﺮﻳﻤﺎﻥ -ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ
ﺣﺴﻴﻦ ﻫﺪﺍﻳﺘﻲ -ﻋﻠﻲ ﺍﻧﺼﺎﺭﻱ
168ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﮏ
ﻓﻴﻠﺴﻮﻑ
ﺩﺭ ﻋﺪﺍﻟﺘﺨﺎﻧﻪ
ﻱ
ﺟﻼﻟﻲ :ﻣﺠﻠﺲ ﺑﻪ ﻻﺑﻲﻫﺎﻱ
ﻧﺎﺳﺎﻟﻢ ﺭﺍﻱ ﻧﻤﻲﺩﻫﺪ
ﻭﻗﺘﻲ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺩﻭﻟﺖ ﺑﺰﺭﮔﻨﻤﺎﻳﻲ ﻣﻲﻛﻨﻨﺪ
ﭘﻴﺮﻣﺮﺩ
ﻋﺪﺍﻟﺖ ﺟﻮ
ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔﻲ ﻣﻴﺮﻣﺼﻄﻔﻲ ﻋﺎﻟﻲﻧﺴﺐ
ﻓﺎﻃﻤﻪﺁﺟﻮﺭﻟﻮ:
ﻱ
ﻧﻈﺮ ﺧﺎﻧﻢ ﺭﺟﺒﻲ ﺑﺮﺍﻱ
ﺧﻮﺩﺷﺎﻥ ﻣﺤﺘﺮﻡ ﺍﺳﺖ
ﺖ
:Z] ÊËZųÁ d¨³
ﺑﺎ ﮔﻔﺘﺎﺭیﻫﺎﻳﻲﺍﺯ:
ﻣﺤﻤﺪ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻱ-ﻋﻠﻴﺮﺿﺎﻣﺮﻧﺪﻱ
ﻣﺠﺘﺒﻲ ﺷﺎﻛﺮﻱ -ﻣﺤﻤﺪﺭﺿﺎ ﺧﺒﺎﺯ
ﻣﺤﻤﺪﺭﺿﺎ ﺭﺿﺎﻳﻲ -ﺯﻫﺮﻩ ﺍﻟﻬﻴﺎﻥ
ﺍﺳﻤﺎﻋﻴﻞ ﮔﺮﺍﻣﻲﻣﻘﺪﻡ -ﻣﺤﻤﺪ ﻧﺼﻴﺮﭘﻮﺭ
ﻧﺼﺮﺍﷲ ﺗﺮﺍﺑﻲ -ﻻﻟﻪ ﺍﻓﺘﺨﺎﺭﻱ
ﻋﻠﻴﺮﺿﺎﻣﺤﺠﻮﺏ-ﻏﻼﻣﺤﺴﻴﻦﺍﻟﻬﺎﻡ
ﻋﺒﺎﺳﻌﻠﻲ ﺯﺍﻟﻲ -ﻓﺮﺷﺎﺩ ﻣﻮﻣﻨﻲ
ﭘﻴﻤﺎﻥ ﻓﺮﻭﺯﺵ -ﺟﻤﺸﻴﺪ ﺍﻧﺼﺎﺭﻱ
ﺧﺎﻣﻮﺷﻲ -ﺷﻜﻮﺭﺍﻛﺒﺮﻧﮋﺍﺩ
ﻋﻠﻴﻨﻘﻲﺧﺎﻣﻮﺷﻲ
ﺱﻗﺎ
ﺪﺭﺱﺋ
ﺪ
ﻱ/ﻓﺭ
ﻓﻗﺎ ﺎﺋ
ISSN: 2008-5281
ﺩﺭ
ﮐﺮﺩ
ﺍو ﺍﺷﺘﻪ
ﺣﻀﻮﺭ
ﻧﻤﻰ
ﻣﺴﺘﻤﺮ ﺩ
ﺗﺼﻮﺭ
ﺩﺍﻧﻨﺪﺍﻣﺎ
ﻫﯿﭽﮕﺎﻩ
ﺣﻀﻮﺭ
ﯿﻮﻥﻣﻰ .
ﺭﺯﺵ
ﺗﺎﺭﯾﺦ
ﻓﺪﺭﺍﺳ
ﺎﺯﻣﺎﻥ
ﺯﺷﻰ و
ﺍﯾﻦ
ﺎىﺳ
ﻫﺎىوﺭ
ﮐﻪ
ﺷﺪوﺳ
ﻓﺪﺭﺍﺳﯿﻮﻥ ﺭ
ﺳﺎﻝ
ﯿﺒﺎﻝ
وﺳﺎىو ﺍﻟ20
وﺍﺭﺩ
ﻣﺪﯾﺮﯾﺘﻰ
ﺗﺮﯾﻦﺯ ﺭﻣﺎﻧﯽ
وﺭﺍﻥ
ﻮﻓﻖ .ﺍو
ﮐﺸﺘﻰ
ﻤﺎﻡ ﺩ
ﯾﮑﻰﺗ ﺍﺯﻣ
ﺳﺎﻝﺩﺭ
ﺭﺍ ﮐﻪ
ﺍﺳﺖ
ﺍو
ﺩﻟﯿﻞﺳﻪ
ﯿﺒﺎﻝﺍﻧﻰو
ﻫﻤﯿﻦ ﺮ
ﺟﺰوﻣﺪﯾ
ﺑﻪو ﺍﻟ
ﺳﯿﻮﻥ
ﺷﻮﺩ،
ﺧﺮﻡ،
ﻓﺪﺭﺍ
ﺟﻬﺎﻥ
ﺳﺎﻝﺰﺩﺩﺭﺍﻧﻰ
ﻗﻬﺮﻣﺎﻥﯾ
ﺭﺿﺎ
ﺳﺖ؛1 7
ﺤﻤﺪ
ﺭوﺯى
ﺍﻣ
ﺧﺮﻡ.
ﺍﺳﺖ
ﺩﺍﻧﻰ
ﮐﺮﺩﯾﺰﺯﺷﻰ
ﺳﯿﻮﻥوىﻫﺎى .وﺭ
ﻓﺪﺭﺍﻣﺘ ﻮﺟﻪ
ﺯﯾﺎﺩى
ﺍﻧﺘﻘﺎﺩﻫﺎى ﺳﺎى
ﺩﺭوﺍ ﻗﻊﭘﯿﺮﺭو
ﮐ ﺸﺘﻰ ﺑﺎﭼﺎﻟﺶ ﻫﺎى ﺯﯾﺎﺩىﺭوﺑﻪ ﺭو ﺷﺪﮐﻪ ﻣ ﻬﻤ ﺘ ﺮﯾﻦ ﺁﻥ ﻧﺎ ﮐﺎﻣﻰﺩﺭﺍﻟﻤﭙﯿﮏ ﺑﻮﺩﮐﻪ
ﭘﺮﻭﻧﺪﻩﺳﺎﻳﺖﻫﺎﻱﺳﻴﺎﺳﻲ
ﭘﺮﻭﻧﺪﻩ ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ
ﺣﻀﻮﺭ ﭼﻬﺮﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﻭﺭﺯﺵ
ﻫﻤﻪ ﭼﻴﺰ ﺩﺭﺑﺎﺭﻩ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻲ
ﭘﺮﻭﻧﺪﻩ ﻏﺮﺑﺰﺩﮔﻲ ﻭ ﺭﺍﺑﻄﻪ ﻣﺎ ﻭ ﻏﺮﺏ
ﺗﻌﻄﻴﻠﻲﺩﺍﻧﺸﮕﺎﻩﻫﺎﺑﻪﺿﺮﺭﻫﻤﻪﺍﺳﺖ
ﺳﻴﻨﻤﺎﺩﺭﺍﻧﺘﻈﺎﺭﺗﻤﺎﺷﺎﮔﺮﺍﻥﭘﺎﻳﻴﺰﻱ
ﺘﻪ
ﮐﺮﺩ
ﺩﺍﺷ ﺩ ﺭ
ﻧﻤﻰ ﺍو
ﻤﺮ ﺭ
ﺣﻀﻮ
ﺗﺼﻮ ﺭ
ﻣﺴﺘ
ﻨﺪ .ﺍ ﻣﺎ
ﭽﮕﺎﻩ
ﺣﻀﻮﺭ
ﻣﻰﻫﯿﺩﺍﻧ
ﺵ
ﺗﺎﺭﯾﺦ ﻥ
ﺳﯿﻮ
ﻣﺎﻥ و ﺭﺯ
ﺷﻰ ﺍﺭ
ﺍﯾﻦ ﺯﻓﺪ
وﺭﺯ
ﺳﺎ
ﺳﺎى
ﺷﺪﺭوﮐﻪ
ﻫﺎى
2ﺳﺎﻝ
ﻝﻥ
ﻓﺪﺭﺍﺳﺒﺎﯿﻮ
وﺍﻟﯿ0
ﺍﺭﺩ
ﺳﺎىوﺘﻰ
ﻣﺪﯾﺮﯾ
ﻣﺎﻧﯽ
ﯾﻦﺭو
وﺭﺍﻥ
ﺗﻤﺎﻡ ﺍﺗﻰ.وﺮﺯ
ﺸﺘ
ﻮﻓﻖ
ﺩﺭﺭﻣ ﮐ ﺩ
ﺳﺎﻝﻪ ﺍﺯﺩ
ﯾﮑﻰ
ﺳﻪﺖﮐ
ﺍﺳ و
ﺭﺍ
ﺍﻧﻰﻞ ﺍ
ﺩﻟ وﯿ
ﺒﺎﻝ
ﻣﺪﯾﻦﺮ
ﻫﻤﯿ ﯿ
ﺰووﺍﻟ
ﺳﯿﻮ ﻥ
ﺑﻪ
ﺧﺮﻡ،ﺟ
ﺷﻮﺩ،
ﻥ ﻰﻓﺪ ﺍﺭ
ﺟﻬﺎﺩﺍﻧﺭ
ﯾﺰ
ﺳﺎﻝ
ﺭﺿﺎ
ﻗﻬﺮﻣﺎﻥ
17
ﺍﺳﺖ؛ﺤﻤﺪ
ى
ﺭ وﺯ ﻣ
ﮐﺮﺩﺭ
ﻧﻤﻰوﺭﺩﺍﺷ ﺩﺘﻪ
ﺣﻀﻮ
ﺘﻤﺮ ﺍ
ﺼﻮ ﺭ
ﺍﻣﺎ
ﻨﺪﺗﻣﺴ
ﯿﭽﮕﺎ .ﺭﻩ
ﺣﻀﻮ
ﻥﻫﻣﻰﺩﺍﻧ
ﺯﺵ
ﺗﺎﺭﯾﺦ
ﺳﯿﻮ
ﻓﺪﺭﺍﻥوﺭ
ﺯﺷﻰ
ﺳﺎﺯﻣﺎ
وﺭﺍﯾﻦ
ﺳﺎى
ﻫﺎى
ﺷﺪﮐﻪ
ﻥ ﺭو
ﺳﯿﻮ ﻝ
ﺳﺎ
20ﻝ
ﺍﻟﯿﺒﺎ
ﺳﺎى وﺪﺭﺍ
ﺭﺩ
ﻣﺪﯾﺮﯾﺘﻰ
ﺎﻧﯽو ﻓ
ﺗﺮﯾﻦﻣﺭو ﺍ
ﻣﻮﻓﻖ ﺍﺩو.و ﺍﺭ ﻥﺯ
ﮐﺸﺘﻰ
ﯾﮑﻰ ﺍ ﺯﺗﻤﺎﻡ
ﺳﺎﻝ ﺩ ﺭ
ﺭﺍﮐﻪ
ﺍﺳ ﺖ
ﺳﻪو
ﺩﻟﯿﻞ ﺍ
ﺮﺍﻧﻰو
ﯿﺒﺎﻝ
ﻫﻤﯿﻦﯾ
ﺑﻪﺟﺰووﺍﻟﻣﺪ
ﺧﺮ ﯿﻡﺩﻮ ،ﻥ
ﺷﻮ
ﻥﺪﺭﺍﺳ
ﯾﺰﺩﺍﻧﻰ
ﺟﻬﺎﺭﻓ
ﻥ ﻝﺩ
ﺿﺎ
ﻗﻬﺮﻣﺎﺳﺎ
ﺍﺳﺖ؛17ﺭ
ﺤﻤﺪ
ﺭوﻣﺯى
ﮐﺮﺩﺭ
ﻧﻤﻰوﺩﺘﻪ
ﺩﺍﺷ
ﺘﻤﺮﺭ ﺍ
ﺣﻀﻮ
ﺗﺼﻮ ﺭ
ﻣﺴ
ﯿﭽﮕﺎ .ﺭﻩ ﺍ ﻣﺎ
ﻀﻮ
ﻣﻰﻫﺩﺍﻧﺣﻨﺪ
ﺯﺵ
ﺗﺎﺭﯾﺦ
وﺭ ﻥ
ﺷﻰﺳﯿﻮ
ﺪﺭﺍﻥ
ﺍﯾﻦﺭﺯﺯﻣﺎ
ﻫﺎىوﺳﺎﻓ
ﮐﻪ
ﻥ ﺳﺎى
ﺷﺪ
ﻓﺪﺭﺍﺳﯿﻮ ﺭو
ﯿﺒﺎﻝ
ﺳﺎﻝ
ﺳﺎى وﺍﻟ20
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ﻣﺪﯾﺮﯾﺘﻰ
ﺯﻣﺎﻧﯽ
ﺗﺮﯾﻦ ﺭو
وﺭﺍ ﺍﻥو
ﻣﻮﻓﻖ
ﮐﺸﺘﻰ
ﺗﻤﺎﻡ .
ﯾﮑﻰﺍﺯ ﺩ
ﻝﺩﺭ
ﺳﺎﮐﻪ
ﺭﺍ
ﺳﻪوﺖ
ﺩﻟﯿﻞ ﺍﺍﺳ
ﻣﺪﯾﺮﺍﻧﻰو
ﯿﺒﺎ ﻝ
ﻫﻤﯿﻦ
ﻥوﺍﻟ
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ﮐﺮﺩ
ﺳﯿﻮ ﻥوى
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ﺭوﺯﯾﺎﺩى
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ﮐﺸ ﺘﻰﺑﺎ ﭼﺎﻟﺶ ﻫﺎىﺯﯾﺎﺩى ﺭ وﺑﻪﺭ و ﺷ ﺪﮐﻪ
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50
ﭘﺎﻳﺎﻥ ﺍﺋﺘﻼﻑ ﺑﺰﺭگ
ﺣﺰﺏﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﺗﺤﺎﺩﺩﻣﻮﻛﺮﺍﺕ
ﻣﺴـﻴﺤﻲ ﻛﻪ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺭﻫﺒﺮﻱ
ﺁﻥ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ ،ﺑﺎ ﭘﻴﺮﻭﺯﻱ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻲ ﺁﻟﻤﺎﻥ ،ﺩﺭ ﻓﻜﺮ
ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺭﺍﺳﺖ ﻣﻴﺎﻧﻪ ﺍﺳﺖ.
ﺍﺗﻔﺎﻕ ﺑﺰﺭگ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻧﺴـﺒﺖ ﺑﻪ ﺳـﺎﻝ ﮔﺬﺷﺘﻪ 300 ،ﺩﺭﺻﺪ ﺭﺷﺪ ﺩﺍﺷﺘﻪ ﺍﺳـﺖ؛ ﺁﻥ ﻫﻢ ﺑﺮﻧﺠﻲ ﻛﻪ
ﺧﻮﺩ ﻫﻨﺪﻱﻫﺎ ﺑﻪ ﺁﻟﻮﺩﻩ ﺑﻮﺩﻥ ﺁﻥ ﺍﻋﺘﺮﺍﻑ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻦ ﺩﺭﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﺮﻧﺠﻜﺎﺭﺍﻥ ﺍﻳﺮﺍﻧﻲ
ﻧﻤﻲﺩﺍﻧﻨﺪ ﺑﺎ ﻣﺤﺼﻮﻝ ﺧﻮﺩ ﭼﻪ ﻛﻨﻨﺪ.
ﻭﻳﮋﻩﻧﺎﻣﻪ ﺍﻣﺎﻡ ﻭﺍﺳﻼﻡ ﺍﻧﻘﻼﺑﻰ
ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺍﺯ ﺯﻋﻤﺎﻱ ﻣﺼﻠﺤﺖﮔﺮﺍ ﺗﺎ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺳﻴﺎﺳﻲ 8 ..............................................ﭘﻴﺮﻭﺯﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺁﻟﻤﺎﻥ
ﻧﻘﺶ ﻛﻠﻴﺪﻱ ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺍﺳﺘﻌﻤﺎﺭ 10 ............................
ﭼﮕﻮﻧﮕﻲ ﺍﺭﺗﺒﺎﻁ ﻣﺮﺍﻛﺰ ﻗﺪﺭﺕ ﺑﺎ ﺩﻓﺘﺮ ﺍﻣﺎﻡ12 ..................................................
ﺩﻭﻟﺖ »ﺧﺪﻣﺘﮕﺰﺍﺭ« ﺭﺍ ﻣﻦ ﻭﺍﺭﺩ ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺍﻣﺎﻡ ﻛﺮﺩﻡ15 ...........
ﺍﺧﺘﻼﻑ ﻣﺎ ،ﺍﺑﺘﺪﺍ ﺭﻧﮓ ﻣﺬﻫﺒﻲ ﺩﺍﺷﺖ18 .........................................................
ﺍﻣﺎﻡ ﻫﻤﻴﺸﻪ ﺍﺯ ﺑﺮﺗﺮﻱ ﺭﺍﺑﻄﻪ ﺑﺮ ﺍﻧﺰﻭﺍ ﺳﺨﻦ ﻣﻲﮔﻔﺖ21 ...................................
ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺻﺪﺭﺍﻋﻈﻢ ﺁﻟﻤﺎﻥ ﻭ ﺍﺣﺰﺍﺏ ﺭﺍﺳﺘﮕﺮﺍﻱ ﺍﻳﻦ ﻛﺸﻮﺭ ﭘﻴﺮﻭﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻲ
ﺷﺪﻧﺪ.
ﭘﺎﻳﺎﻥ ﺍﺋﺘﻼﻑﺑﺰﺭگ 50 ..................................................................................
ﭼﺮﺧﺶ ﺑﻪ ﺭﺍﺳﺖ 52 ...................................................................................
ﻓﺮﺯﻧﺪﺧﻮﺍﻧﺪﻩﻫﺎﻱ ﺍﺳﻤﻴﺖ 53 .....................................................................
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺳﻴﺎﺳﺖ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺍﻭﻟﻴﻦﻫﺎ ﻭ ﺑﻬﺘﺮﻳﻦﻫﺎ
ﺑـﺎ ﻧﮕﺎﻫﻲ ﺑﻪ ﻛﺎﺭﻧﺎﻣﻪ ﺑﺮﺧﻲ ﻓﻴﻠﻤﺴـﺎﺯﺍﻥ ،ﻣﻲﺗﻮﺍﻥ ﺩﺭﻳﺎﻓـﺖ ﻛﻪ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ
ﺁﻧﻬﺎ ﺑﻬﺘﺮﻳﻦ ﺍﺛﺮﺷﺎﻥ ﺑﻪ ﺣﺴﺎﺏ ﻣﻲﺁﻳﺪ ،ﺍﮔﺮﭼﻪ ﻧﺰﺩﻳﻚ ﺑﻪ ﺳﻪ ﺩﻫﻪ ﺑﻌﺪ ﺍﺯ ﺁﻥ
ﻓﻌﺎﻟﻴﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ.
ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ
ﺑﺎﺯﺍﺭ ﻛﺸــﻮﺭ ﺍﺯ ﺑﺮﻧﺞ ﺧﺎﺭﺟﻲ ﺁﻟﻮﺩﻩ ﺍﺷــﺒﺎﻉ ﺷــﺪﻩ ﺍﺳــﺖ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻋﻤﺪﻩ ﻣﺤﺼﻮﻝ
ﺑﺮﻧﺞﻛﺎﺭﺍﻥ ﺷﻤﺎﻝ ﺭﻭﻱ ﺩﺳﺘﺸﺎﻥ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﺍﺗﻔﺎﻕ ﺑﺰﺭگ 65 ............................................................................
ﻓﺎﺳﺪ ،ﺳﺎﻟﻢ ،ﺍﺭﺯﺍﻥ 66 ..................................................................
ﺟﻮﺳﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ68 ..................................................................
ﺑﻪ ﻣﺎ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ 70 ..................................................................
ﻣﺮﺯﻧﺸﻴﻦﻫﺎ ﻣﻘﺼﺮﻧﺪ 71 ...............................................................
ﻭﺍﺭﺩﺍﺕ ﺑﻪ ﻧﻔﻊ ﭼﻪ ﻛﺴﺎﻧﻲ؟ 72 ......................................................
ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﻭ ﺳــﺨﻨﺮﺍﻧﻲﺍﺵ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ،
ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺟﻬﺎﻥ ﺩﺍﺷﺖ.
ﺩﻳﭙﻠﻤﺎﺳﻲ ﺩﻭﺭﺑﻴﻦ ﻭ ﻣﻴﻜﺮﻭﻓﻦ 54 ...............................................................
ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ ﺁﻗﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ 56 ............................................................ﻓﺮﻫﻨﮓ
ﺭﻭﺯﻧﻪﻫﺎﻱ ﺍﻣﻴﺪ 57 ......................................................................................
ﻣﺪﻳﺮﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﺟﻨﮓ ﺍﻳﺪﻩﻫﺎ 58 .........................................................................................
ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻱ ﻫﻤﺮﺍﻩﺗﺮﻳﻦ ﺳــﻴﻨﻤﺎﮔﺮ ﺑﺎ ﺗﻔﻜﺮﺍﺕ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺮ ﻣﺴــﻨﺪ
ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻳﻲ ﻛﺸﻮﺭ ﺗﻜﻴﻪ ﺯﺩ.
ﭘﺎﻳﺎﻥ ﺍﻧﺘﻈﺎﺭ 4ﺳﺎﻟﻪ ﺁﻗﺎﻱ ﻣﺸﺎﻭﺭ 74 .................................................
ﻋﺪﺍﻟﺖ ﺭﺍ ﺑﻪ ﺳﻴﻨﻤﺎ ﻣﻲﺁﻭﺭﻳﻢ76 .......................................................
ﺩﺭ ﻣﺪﺍﺭ ﺳﻴﻨﻤﺎﻱ ﺍﺭﺯﺷﻲ 77 .............................................................
ﻣﻨﺘﻘﺪ ﻫﻤﻴﺸﮕﻲ 78 ........................................................................
ﺳﻴﻨﻤﺎ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ ﺍﻳﺮﺍﻥ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺑﺮﺍﻱ ﺣﻀﻮﺭ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺭﻓﺖ ﻛﻪ
ﺍﻳﻦ ﺳﻔﺮ ﺣﺎﺷﻴﻪﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺩﺍﺷﺖ.
ﻣﻨﺎﻓﻊ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ 36 ............................................................................
ﻓﻘﻂ 3ﻧﻔﺮ ﺟﻠﺴﻪ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻧﺪ 38 ..............................................................
ﺟﺪﺍﻝ ﺭﺳﺎﻧﻪﺍﻱ 40 .............................................................................................
ﺳﻴﺎﺳﺖ ﺗﻬﺎﺟﻤﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﻧﺘﻴﺠﻪ ﺩﺍﺩ 42 .......................................
ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺩﻭﻣﻴﻦ ﻛﺎﺭ ﺩﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺑﺮ ﭘﺮﺩﻩ ﺳﻴﻨﻤﺎﻫﺎﺳﺖ؛ »ﺗﺮﺩﻳﺪ« ﻭﺍﺭﻭژ ﻛﺮﻳﻢﻣﺴﻴﺤﻲ
ﻭ »ﺑﻲﭘﻮﻟﻲ« ﺣﻤﻴﺪ ﻧﻌﻤﺖﺍﷲ .ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﭘﺎ ﺑﻪ ﺳﻦ ﮔﺬﺍﺷﺘﻪﺍﻱ ﻛﻪ ﻛﺎﺭ ﺍﻭﻟﺸﺎﻥ ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ
ﻣﻮﺍﺟﻪ ﺷﺪ .ﺍﻣﺎ ﭼﻨﺪﺳﺎﻟﻲ ﮔﺬﺷﺖ ﺗﺎ ﻛﺎﺭ ﺩﻭﻣﺸﺎﻥ ﺭﺍ ﺑﺴﺎﺯﻧﺪ.
ﺍﻭﻟﻴﻦﻫﺎ ﻭ ﺑﻬﺘﺮﻳﻦﻫﺎ 80 ....................................................................
ﭼﻴﺰﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ ﺣﺴﺮﺕ ﺧﻮﺭﺩﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ82 ........................
ﺍﻗﺘﺼﺎﺩ
ﻣﺪﺍﺭﻙ ﺟﻌﻠﻲ
ﻛﺎﺑﻴﻨﻪ ﺩﻫﻢ ﺩﺭ ﺍﻭﻟﻴﻦ ﻣﺎﻩ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﺧﻮﺩ ﺑﺎ ﭼﺎﻟﺸــﻰ ﺩﺭﺑﺎﺭﻩ ﻣﺪﺍﺭﻙ ﺗﺎﻳﻴﺪ ﻧﺸﺪﻩ ﻭ ﺟﻌﻠﻰ ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
50ﺩﺭﺻﺪ ﺑﻪ ﻋﻼﻭﻩ ﻳﻚ ﺳﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺭﺍ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﺩﺭ ﺭﻗﺎﺑﺘﻲ
ﻭﺯﺭﺍ ﻭ ﻣﻘﺎﻻﺕ ﻛﭙﻰ ﺷﺪﻩ ﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﺗﺤﺼﻴﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻗﺪﺭﺕ 30 44 ..........................................................................ﺩﻗﻴﻘﻪﺍﻱ ﺧﺮﻳﺪ .ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺳﭙﺎﻩ ﺍﺳﺖ.
ﺑﻪ ﻭﻋﺪﻩﻫﺎ ﻋﻤﻞ ﻧﺸﺪ 46 ..................................................................................ﺷﺮﻛﺖ ﺑﺮﻧﺪﻩ ﻣﺘﻌﻠﻖ ﺑﻪ ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﺍﺳﺖ60 ......................
ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﻪ ﺯﻭﺭ ﻣﺤﺒﻮﺏ ﺷﻮﻧﺪ 47 ..............................................................ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺣﺬﻑ ﺷﺪﻩ ﺑﻪ ﺷﻮﺭﺍﻱ ﺭﻗﺎﺑﺖ 62 ....................
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻋﻠﻴﻪ ﻻﺭﻳﺠﺎﻧﻲ ﻭ ﺑﺎﻫﻨﺮ 48 ..................................ﺷﺮﻛﺖﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺗﻮﺍﻥ ﺭﻗﺎﺑﺖ ﺑﺎ ﺩﻭﻟﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ64 ....................
4
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻣﺜﻠﺚ
ﺗﺤﻠﻴﻠﻲ، ﻓﺮﻫﻨﮕﻲ ﺑﺎ ﺭﻭﻳﻜﺮﺩ ﺧﺒﺮﻱ،ﻫﻔﺘﻪﻧﺎﻣﻪ ﺳﻴﺎﺳﻲ
ﻣﺼﻄﻔﻲ ﺁﺟﻮﺭﻟﻮ:ﻣﺴﺌﻮﻝ
ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯ ﻭ ﻣﺪﻳﺮ ﻣﺴﺌﻮﻝ
ﻫﻨﺮﻱ ﺳﻴﻤﺎﻱ ﻣﻬﺮ، ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮕﻲ:ﺷﻮﺭﺍﻱ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱ
ﺯﻳﺮ ﻧﻈﺮ ﺷﻮﺭﺍﻯ ﺳﺮﺩﺑﻴﺮﻯ
:ﺗﺤﺮﻳﺮﻳﻪ
ﻋﻠﻲ ﻋﻤﺎﺩﻱ:ﺩﺑﻴﺮ ﺗﺤﺮﻳﺮﻳﻪ
ﻣﺤﻤﺪ ﺣﺎﺗﻤﻲ:ﺩﺑﻴﺮ ﺳﻴﺎﺳﺖ
ﺑﻬﺮﺍﺩ ﻣﻬﺮﺟﻮ:ﺩﺑﻴﺮ ﺍﻗﺘﺼﺎﺩ
ﻫﺎﺩﻱ ﺧﺴﺮﻭﺷﺎﻫﻴﻦ:ﺩﺑﻴﺮ ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺑﺎﺑﻚ ﻏﻔﻮﺭﻱﺁﺫﺭ:ﺩﺑﻴﺮ ﻓﺮﻫﻨﮓ
ﻋﻠﻲ ﺭﻧﺠﻲﭘﻮﺭ:ﺩﺑﻴﺮ ﺍﺟﺘﻤﺎﻋﻲ
ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ:ﺩﺑﻴﺮ ﺍﻧﺪﻳﺸﻪ
ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ:ﺩﺑﻴﺮ ﻭﺭﺯﺵ
ﻋﺒﺎﺱ ﻛﻮﺛﺮﻱ:ﺩﺑﻴﺮ ﻋﻜﺲ
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ﻤﻲﺩ ﻢﻋ ﻲ ﺩﻱﺩﺭﻛﻤ ﻪ ﻲ ﻤ ﻚ ﻲ ﺪ ﻪ
ﺮﻫ ﮓ ﺳ ﻔ ﺩﺭﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺪ ﺭﺩ
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ﺳ ﺪ ﺭﺩ ﺴﺖ
6
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺷﻤﺎﺭﻩ ﻧﻬﻢ 12 /ﻣﻬﺮ 17 /1388ﺻﻔﺤﻪ /ﻭﻳﮋﻩﻧﺎﻣﻪ ﺍﻣﺎﻡ ﻭ ﺩﻭﻟﺖ ﺩﻳﻨﻲ
ﺍﺳﻼﻡ ﺍﻧﻘﻼﺑﻲ
ﺑﺎﺯﺧﻮﺍﻧﻰ ﻇﻬﻮﺭ ﺍﺳﻼﻡ ﺳﻴﺎﺳﻰ ﺍﺯ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻏﻴﺮ ﺳﻴﺎﺳﻰ
ﺍﺯ ﺯﻋﻤﺎﻯ ﻣﺼﻠﺤﺖ ﮔﺮﺍ
ﺗﺎ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺳﻴﺎﺳﻰ
ﻋﻠﻴﺮﺿﺎ ﺷﺎﻛﺮ
ﺑﻴﺶ ﺍﺯ ﺳﻪﺩﻫﻪ ﭘﻴﺶ ﺷــﺎﮔﺮﺩﺍﻥ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ )ﺭﻩ( ﻭ ﺟﻤﻌﻰ
ﺩﻳﮕــﺮ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻫــﻮﺍﺩﺍﺭ ﻭﻯ ﺍﺯ ﻗﻢ ﺑﻪ ﺗﻬــﺮﺍﻥ ﻋﺰﻳﻤﺖ ﻛﺮﺩﻧﺪ
ﺗﺎ ﻋﺒﺎﻯ ﺳﻴﺎﺳــﺖ ﺑﺮ ﻗﺒــﺎﻯ ﺩﻳﺎﻧــﺖ ﺑﻴﺎﻭﻳﺰﻧﺪ .ﺁﻧﻬــﺎ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ
ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﻧﻮﻳﻨﻰ ﺷﺪﻧﺪ ﻛﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﻧﺎﻡ ﺩﺍﺷﺖ؛
ﻧﻈﺎﻣــﻰ ﻛﻪ ﻣﺒﺎﻧﻰ ﺍﻭﻟﻴﻪ ﺁﻥ ﺩﺭ ﺩﻭﺭﺍﻥ ﺗﺒﻌﻴﺪ ﺍﺯ ﺳــﻮﻯ ﺭﻫﺒﺮ ﻛﺒﻴﺮ
ﺍﻧﻘﻼﺏﺍﺳــﻼﻣﻰ ﻭ ﺩﺭ ﻛﺘﺎﺏﻫﺎﻳﻰ ﺗﺤــﺖ ﻋﻨﺎﻭﻳﻦ »ﻭﻻﻳﺖﻓﻘﻴﻪ«
ﻭ »ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ« ﻋﺮﺿﻪ ﺷــﺪﻩ ﺑــﻮﺩ .ﺩﺭ ﺁﻥ ﺳــﺎﻝﻫﺎ ﺍﻳﺪﻩ
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ )ﺭﻩ( ﺩﺭ ﻣﻴﺎﻥ ﻋﻠﻤﺎﻯ ﻧﺠﻒ ﭼﻨﺪﺍﻥ ﺧﺮﻳﺪﺍﺭ ﻧﺪﺍﺷﺖ.
ﺣﺘــﻰ ﺁﻳﺖﺍﷲ ﺧﻮﻳﻰ ،ﻣﺮﺟﻊ ﺗﻘﻠﻴﺪ ﻣﺸــﻬﻮﺭ ﺍﻳــﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻧﻴﺰ ﺑﺎ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺳــﺮ ﺳﺎﺯﺵ ﻧﺪﺍﺷــﺖ .ﺩﺭ ﻗﻢ ﻧﻴﺰ ﺍﻭﺿﺎﻉ
ﻛﻢ ﻭ ﺑﻴﺶ ﺑﺪﻳﻦﮔﻮﻧﻪ ﺑﻮﺩ .ﮔﺮﭼﻪ ﻃﻼﺏ ﺟﻮﺍﻥ ﻭ ﻣﺪﺭﺳﺎﻥ ﻣﻄﺮﺣﻰ
ﺩﺭ ﺻﻒ ﺍﻧﻘﻼﺏ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻨﺪ ،ﺍﻣﺎ ﻣﺮﺟــﻊ ﺗﻘﻠﻴﺪ ﻣﻄﺮﺣﻲ ﭼﻮﻥ
ﺁﻳﺖﺍﷲ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﺟﻤﻊ ﻣﺨﺎﻟﻔﺎﻥ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺟﺎﻯ
ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﺍﻭ ﻣﺴﻴﺮ ﺍﺳﻼﻑ ﺧﻮﺩ ﺭﺍ ﻣﻲﭘﻴﻤﻮﺩ ،ﻣﺴﻴﺮ ﺩﻭﺭﻯ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﺍﺯ ﺳﻴﺎﺳﺖ؛ ﻣﺴﻠﻜﻰ ﻛﻪ ﺷــﻴﺦ ﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﺣﺎﺋﺮﻯ ﻳﺰﺩﻯ
ﻣﻮﺳﺲ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺁﻥ ﺭﺍ ﭘﺎﻳﻪﮔﺬﺍﺭﻯ ﻛﺮﺩ ﻭ ﺍﺯ ﺳﻮﻯ ﺟﺎﻧﺸﻴﻦ
ﻭﻯ ،ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ.
ﺍﻳﻦ ﺯﻋﻤﺎﻯ ﻣﺼﻠﺤﺖﮔﺮﺍ
ﻣﻘﺎﺭﻥ ﺑﺎ ﻛﻮﺩﺗﺎﻱ ﺭﺿﺎﺧــﺎﻥ ﺩﺭ ﺗﻬﺮﺍﻥ ،ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻱ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗﻢ ﺭﺍ ﺗﺎﺳــﻴﺲ ﻛــﺮﺩ ) 1300ﺵ( .ﻭﻱ ﺍﺯ ﺍﺳــﺎﺗﻴﺪ ﺍﺻﻠﻲ
ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪﺷــﻤﺎﺭ ﻣﻲﺭﻓﺖ ﻭ ﺍﻣﺎﻡ ﺩﺭ ﮔﻔﺘﺎﺭﻫﺎﻱ ﻣﺘﻌﺪﺩ ﺍﺯ ﺍﻳﺸﺎﻥ
ﺑﻪ ﺍﺣﺘﺮﺍﻡ ﻭ ﺗﺠﻠﻴﻞ ﻳﺎﺩ ﻛﺮﺩﻩﺍﻧﺪ.ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻱ ﻛﻪ ﺭﻳﺎﺳﺖ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﺍﺭﺍﻙ ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺑﻮﺩ ﭘــﺲ ﺍﺯ ﺩﻋﻮﺕ ﻋﻠﻤﺎ ﻭ ﺑﺰﺭﮔﺎﻥ ﻗﻢ ﺩﺭ
ﺳﺎﻝ 1300ﺷﻤﺴﻲ ﻭﺍﺭﺩ ﺍﻳﻦ ﺷــﻬﺮ ﺷﺪ.ﺍﻭﺍﻳﻞ ﺑﻬﺎﺭ 1301ﻩ.ﺵ
ﭘﺲ ﺍﺯ ﺩﻭﻣﺎﻩ ﺍﻗﺎﻣﺖ ﺁﻳـﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺩﺭ ﺷﻬﺮ ﻗﻢ -ﻣﻨﺰﻝ ﺁﻳﺖﺍﷲ
ﭘﺎﻳﻴﻦﺷﻬﺮﻯ -ﺟﻠﺴــﻪﺍﻯ ﺍﺯ ﻃﺮﻑ ﻋﻠﻤﺎ ،ﺑﺎﺯﺍﺭﻳﺎﻥ ﻭ ﻛﺴﺒﻪ ﺗﻬﺮﺍﻥ
ﺗﺸﻜﻴﻞ ﺷــﺪ .ﺩﺭ ﺍﻳﻦ ﺟﻠﺴــﻪ ﮔﻔﺖﻭﮔﻮ ﭘﻴﺮﺍﻣﻮﻥ ﺗﺎﺳﻴﺲ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗﻢ ﺳــﺎﻋﺖﻫﺎ ﺑﻪ ﺩﺭﺍﺯﺍ ﻛﺸــﻴﺪ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﻧﻈﺮ ﻧﻬﺎﻳﻰ ﺑﻪ
ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻯ ﻣﺤﻮﻝ ﺷــﺪ .ﻫﻤﻪ ﻋﻠﻤﺎ ﻭ ﺑــﺰﺭﮔﺎﻥ ﻋﻠﻢ ﻭ ﻣﻌﺮﻓﺖ
ﺑﻪ ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺍﺻﺮﺍﺭ ﻛﺮﺩﻩ ﻭ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺑﺎﺯﺍﺭﻳﺎﻥ ﻭ ﻛﺴﺒﻪ ﺩﺭ
ﺗﺎﻣﻴﻦ ﻣﺎﻟــﻰ ﺣﻮﺯﻩ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﻛﺮﺩﻧﺪ .ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺍﺑﺘﺪﺍ ﺑﺮ
ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺑﻮﺩ ﻛﻪ ﺑﺰﺭﮔﺎﻥ ﻗﻢ ﺧﻮﺩ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ﻭ ﺍﺯ ﻋﻬﺪﻩ
ﺍﻳﻦ ﺍﻣﺮ ﺧﻄﻴﺮ ﻧﻴﺰ ﺑﺮﺧﻮﺍﻫﻨــﺪ ﺁﻣﺪ ،ﺍﻣﺎ ﭼﻮﻥ ﺍﺻﺮﺍﺭ ﺑﻰﺣﺪ ﻋﻠﻤﺎ ﺭﺍ
ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ ﺗﻜﻠﻴﻒ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺧﻮﺩ ﺛﺎﺑﺖ ﺩﻳﺪ ﻭ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﻧﻜﺘﻪ
8
ﻛﻪ »ﺍﺳــﺘﺨﺎﺭﻩ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ ﻛﻪ ﺁﻳﺎ ﺻﻼﺡ ﺍﺳﺖ ﺩﺭ ﻗﻢ ﻣﺎﻧﺪﻩ ﻭ ﺑﻪ ﺭﺍ ﺯﻋﻤﺎﻯ ﻣﺼﻠﺤﺖﮔﺮﺍﻱ ﺍﻳﻦ ﺣﻮﺯﻩ ﻣﻰﺧﻮﺍﻧﻨﺪ.
ﻓﻀﻼ ﻭ ﻣﺤﺼﻠﻴﻦ ﺣﻮﺯﻩ ﺍﺭﺍﻙ ﻛﻪ ﺍﻧﺘﻈﺎﺭ ﺑﺎﺯﮔﺸﺖ ﻣﺮﺍ ﺩﺍﺭﻧﺪ ﺑﻨﻮﻳﺴﻢ
ﺁﻧﻬﺎﻳﻲ ﻛﻪ ﺩﺭ ﺍﻗﻠﻴﺖ ﺑﻮﺩﻧﺪ
ﺑﻪ ﻗﻢ ﺑﻴﺎﻳﻨﺪ« ﺗﺼﻤﻴﻢ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺑﻌﺪ ﻣﻮﻛﻮﻝ ﻛﺮﺩ.
ﺭﻭﻳﻜــﺮﺩ ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻱ ﻧﺴــﺒﺖ ﺑﻪ ﺳﻴﺎﺳــﺖ ﻫﻢﺍﻛﻨﻮﻥ ﻧﻴﺰ
ﺍﺳــﺘﺨﺎﺭﻩ ﺧﻮﺏ ﺁﻣﺪ ﻭ ﺁﻳﺖﺍﷲ ﺩﺭ ﻗﻢ ﻣﺎﻧــﺪ .ﺑﺎ ﺍﻗﺎﻣﺖ ﮔﺰﻳﺪﻥ ﻛﻢ ﻭ ﺑﻴﺶ ﺭﻭﻳﻜﺮﺩ ﻗﺎﻟﺐ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﺍﺳــﺖ .ﺑﺎ
ﺁﻳــﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺩﺭ ﻗﻢ ﺑﻨﻴــﺎﻥ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻧﻴﺰ ﻧﻬﺎﺩﻩ ﺷــﺪ ﻭ ﺍﻳﻦ ﺣﺎﻝ ﺑﺮﺧﻲ ﻋﻠﻤﺎ ﻭ ﺑﺰﺭﮔﺎﻥ ﺣﻮﺯﻩ ﭼﻨﺪﺍﻥ ﺑﺎ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﻣﻮﺍﻓﻖ
ﺑﺎ ﮔﺎﻡﻫــﺎﻯ ﺑﺰﺭﮔﻰ ﻛﻪ ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺑﺮﺩﺍﺷــﺖ ﺍﻳــﻦ ﺣﻮﺯﻩ ﺑﻪ ﻧﺒﻮﺩﻧﺪ .ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﻬﺎ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ )ﺭﻩ( ﺍﺳﺖ .ﺍﻳﺸﺎﻥ ﮔﺮﭼﻪ ﺗﺎ ﺩﻭﺭﻩ
ﺗﺪﺭﻳﺞ ﺭﺷــﺪ ﻛﺮﺩ ﻭ ﺩﺭ ﺭﺩﻳﻒ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﺟﻬﺎﻥ ﺣﻴﺎﺕ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻱ ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺍﺳﺎﺗﻴﺪ
ﺗﺸــﻴﻊ ﺩﺭﺁﻣﺪ.ﭘﺲ ﺍﺯ ﺩﺭﮔﺬﺷــﺖ ﺁﻳــﺖﺍﷲ ﺣﺎﺋﺮﻯ ،ﺳــﻪ ﺗﻦ ﺍﺯ ﻣﻮﺿﻊﮔﻴﺮﻱ ﻧﻜﺮﺩﻧﺪ ﻭﻟﻲ ﺑﻌﺪﻫﺎ ﺑﻪ ﭼﻨﺪﻳﻦ ﻣﻮﺭﺩ ﺗﺎﺭﻳﺨﻲ ﺍﺷــﺎﺭﻩ
ﺑﺮﺟﺴﺘﻪﺗﺮﻳﻦ ﻣﺪﺭﺳﺎﻥ ﺣﻮﺯﻩ ﺑﻪ ﻧﺎﻡﻫﺎﻯ ﺳﻴﺪﺻﺪﺭﺍﻟﺪﻳﻦ ﺻﺪﺭ ،ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﻧﺸــﺎﻥﺩﻫﻨﺪﻩ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﻋﻤﻴﻖ ﺍﻳﺸﺎﻥ ﺑﺎ ﺯﻋﻤﺎﻱ
ﺳﻴﺪ ﻣﺤﻤﺪﻣﺤﻘﻖ ﺩﺍﻣﺎﺩ ﻭ ﺳﻴﺪﻣﺤﻤﺪ ﺣﺠﺖ ،ﻣﺮﺟﻌﻴﺖ ﻣﺬﻫﺒﻰ ﻭﻗﺖ ﺣﻮﺯﻩ ﺍﺳــﺖ .ﻳﻜﻲ ﺍﺯ ﺁﻥ ﻣﻮﺍﺭﺩ ﻣﺴﺎﻟﻪ ﺁﻳﺖﺍﷲ ﻣﺪﺭﺱ ﺍﺳﺖ.
ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺷﺪﻧﺪ ،ﺍﻣﺎ ﺧﻼء ﺣﻀﻮﺭ ﺷﺨﺼﻴﺘﻰ ﻛﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻫﻤﻪ ﺍﻣﺎﻡ ﻋﻼﻗﻪ ﻭﺍﻓﺮﻱ ﺑﻪ ﻣﺪﺭﺱ ﺩﺍﺷــﺖ .ﻣﻴــﺰﺍﻥ ﻋﻼﻗﻪ ﺍﻣﺎﻡ ﻭ ﺗﻮﺟﻪ
ﺑﺎﺷﺪ ،ﺍﺣﺴﺎﺱ ﻣﻰﺷــﺪ .ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺁﻳﺖﺍﷲﺍﻟﻌﻈﻤﻰ ﺑﺮﻭﺟﺮﺩﻯ ﺍﻳﺸﺎﻥ ﺑﻪ ﺣﺪﻱ ﺑﻮﺩ ﻛﻪ ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﻃﻼﺏ ﺍﺯ ﺩﺧﺎﻟﺖ ﺩﺭ ﺳﻴﺎﺳﺖ
ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺍﺯ ﺑﺮﻭﺟﺮﺩ ﺑﻪ ﺗﻬﺮﺍﻥ ﺁﻣﺪﻩ ﻭ ﺩﺭ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﻓﻴﺮﻭﺯﺁﺑﺎﺩﻯ ﭘﺮﻫﻴﺰ ﺩﺍﺩﻩ ﺷــﺪﻩ ﺑﻮﺩﻧﺪ ،ﻣﺸﺘﺎﻗﺎﻧﻪ ﺑﻪ ﺗﻬﺮﺍﻥ ﻣﻲﺁﻣﺪ ﻭ ﺩﺭ ﻣﺠﻠﺲ
ﻣﻮﺭﺩ ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ .ﻋﻠﻤﺎﻯ ﺍﻋﻼﻡ ﺍﺯ ﻗﻢ ،ﺗﻬﺮﺍﻥ ﻭ ...ﺷﻮﺭﺍﻱ ﻣﻠﻲ ﺣﺎﺿﺮ ﻣﻲﺷــﺪ .ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ ﻣﺪﺭﺳﻪ ﺳﭙﻬﺴﺎﻻﺭ ﺩﺭ
ﺑﻪ ﻋﻴﺎﺩﺕ ﻭﻯ ﺭﻓﺘﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﻓﻘﻬﺎﻯ ﺳﺮﺷﻨﺎﺱ ﺩﺭﻭﺱ ﻣﺪﺭﺱ ﺷﺮﻛﺖ ﻣﻲﻛﺮﺩ ﻭ ﺁﻧﮕﺎﻩ ﺗﺎ ﻣﻨﺰﻝ ﺍﻭ ﺭﺍ ﺑﺪﺭﻗﻪ ﻣﻲﻛﺮﺩ.
ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻓﺮﺻﺖ ﺭﺍ ﻣﻐﺘﻨﻢ ﺷــﻤﺮﺩﻩ ،ﺍﺯ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﺍﻣﺎﻡ ﺩﺭ ﺳــﺨﻨﺎﻥ ﺧﻮﺩ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﻣﺪﺭﺱ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﺍﻧﺘﻘﺎﺩﻫﺎﻳﻲ
ﺟﻬﺖ ﺍﻗﺎﻣﺖ ﺩﺭ ﻗﻢ ﻭ ﻗﺒﻮﻝ ﻣﺮﺟﻌﻴﺖ
ﺭﺍ ﻣﺘﻮﺟﻪ ﺷــﻴﺦﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﺣﺎﺋﺮﻱ
ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺟﻬﺎﻥ ﺗﺸــﻴﻊ ﻭ ﺭﻫﺒﺮﻯ ﻭ ﻣﺪﻳﺮﻳﺖ
ﺁﻳﺖﺍﷲﺳﻴﺪﺻﺪﺭﺍﻟﺪﻳﻦ ﺻﺪﺭ
ﻣﺎﺟــﺮﺍﻱ ﺩﻳﮕﺮ ﺑﻪ ﺳــﺎﻝ 1305
ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺩﻋﻮﺕ ﻛﺮﺩﻧﺪ .ﭘﺲ
ﻛﻪ ﺩﺭ ﺻﺤﻦ ﺑﺰﺭگ
ﺑﺮ ﻣﻲﮔــﺮﺩﺩ .ﺩﺭ ﺍﻳﻦ ﺳــﺎﻝ ﺻﺪﻭﺭ
ﺍﺯ ﺍﺻﺮﺍﺭ ﺁﻗﺎﻳﺎﻥ ،ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ
ﻧﻴﺰ ﭼﻮﻥ ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻯ ﺑﻪ ﺍﺳﺘﺨﺎﺭﻩ
ﺑﺨﺸــﻨﺎﻣﻪ ﻧﻈﺎﻡ ﺍﺟﺒﺎﺭﻱ ،ﺍﻋﺘﺮﺍﺽ
ﺣﻀﺮﺕ ﻣﻌﺼﻮﻣﻪ )ﺱ( ﻧﻤﺎﺯ
ﺭﻭﻯ ﺁﻭﺭﺩ ﻛــﻪ ﻣــﻮﺭﺩ ﻗﺒــﻮﻝ ﻭﺍﻗﻊ
ﺣﺎﺝ ﺁﻗﺎ ﻧــﻮﺭﺍﷲ ﺍﺯ ﻋﻠﻤﺎﻱ ﺍﺻﻔﻬﺎﻥ
ﺟﻤﺎﻋﺖ ﺍﻗﺎﻣﻪ ﻣﻰﻛﺮﺩ ،ﺟﺎﻳﮕﺎﻩ
ﺷﺪ.ﺁﻳﺖﺍﷲﺳــﻴﺪﺻﺪﺭﺍﻟﺪﻳﻦ ﺻﺪﺭ
ﺭﺍ ﻣﻮﺟﺐ ﺷــﺪ ﻭ ﺑﻪﺩﻧﺒﺎﻝ ﺁﻥ ﺻﺪﻭﺭ
)ﺍﺯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ( ﻛﻪ ﺩﺭ ﺻﺤﻦ ﺑﺰﺭگ
ﺑﺨﺸــﻨﺎﻣﻪ ﺭﺋﻴــﺲ ﺩﻭﻟــﺖ ﺩﺭ ﺩﻭﻡ
ﻧﻤﺎﺯ ﺧﻮﺩ ﺭﺍ ﺑﻪ
ﺷﻬﺮﻳﻮﺭ 1306ﻛﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺭﺍ ﻣﺎﻧﻊ
ﺣﻀﺮﺕ ﻣﻌﺼﻮﻣﻪ)ﻋﻠﻴﻬﺎ ﺍﻟﺴــﻼﻡ(
ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﺍﻗﺎﻣﻪ ﻣﻰﻛﺮﺩ ،ﺟﺎﻳﮕﺎﻩ
ﻭﺣﺪﺕ ﻭ ﺩﺭ ﺯﻣﺮﻩ ﻣﻔﺴﺪﻳﻦﻓﻲﺍﻻﺭﺽ
ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ
ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩ ﺍﻋﺘــﺮﺍﺽ ﺣﺞ ﺁﻗﺎﻧﻮﺭﺍﷲ
ﻧﻤﺎﺯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺁﻳــﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ
ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺳﻴﺪ ﻣﺤﻤﺪ
ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ.
ﺍﺑﺘﺪﺍ ﺑــﺎﺯﺍﺭ ﺭﺍ ﺑﻪ ﺗﻌﻄﻴﻠﻲ ﻛﺸــﺎﻧﺪ ﻭ
ﭘﺲ ﺍﺯ ﺁﻥ ﺑﻪ ﻫﻤﺮﺍﻩ ﺟﻤﻌﻲ ﺍﺯ ﺑﺰﺭﮔﺎﻥ
ﻣﺤﻤﺪ
ﺳــﻴﺪ
ﺍﷲ
ﺁﻳﺖ
ﻣﺮﺣــﻮﻡ
ﺣﺠﺖ ﻧﻴﺰ ﺟﺎﻳﮕﺎﻩ ﺗﺪﺭﻳﺲ ﺧﻮﺩ
ﻭ ﭼﻬﺮﻩﻫﺎﻱ ﺳﺮﺷﻨﺎﺱ ﺍﺻﻔﻬﺎﻥ ﺩﺭ
ﺣﺠﺖ )ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺮﺍﺟﻊ ﻭﻗﺖ(
ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻳﺸﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ
ﻧﻴﺰ ﺟﺎﻳﮕﺎﻩ ﺗﺪﺭﻳﺲ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﻗﻢ ﻣﺘﺤﺼﻦ ﺷﺪ .ﺍﻳﻦ ﺗﺤﺼﻦ 9ﺭﻭﺯ
ﺍﻳﺸﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ.
ﻃﻮﻝ ﻛﺸﻴﺪ ﻭ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﺑﺴﻴﺎﺭﻱ
ﺁﻳﺎﺕ ﻋﻈــﺎﻡ ﺣﺎﺋﺮﻯ ﻭ ﺑﺮﻭﺟــﺮﺩﻯ ﺍﺯ ﻣﻮﺍﺟﻬــﻪ ﻭ ﺭﻭﻳﺎﺭﻭﻳﻰ ﺑﺎ ﺍﺯ ﻋﻠﻤﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﺎﺟــﺮﺍ ﻧﻴﺰ ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻱ ﻣﻮﺿﻊ
ﺣﺎﻛﻤﻴﺖ ﭘﺮﻫﻴﺰ ﺩﺍﺷﺘﻨﺪ .ﺁﻧﻬﺎ ﻣﺼﻠﺤﺖ ﺣﻮﺯﻩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻰﺩﻳﺪﻧﺪ ﺑﻲﻃﺮﻓﻲ ﻭ ﻋﺪﻡ ﺩﺧﺎﻟﺖ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺖ.
ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺪﻭﻥ ﺍﻳﺠﺎﺩ ﭼﺎﻟﺶ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﺭﺍ ﺭﺷــﺪ ﺩﻫﻨﺪ ،ﺷﺎﻳﺪ
ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﻣﺎﺟﺮﺍﻫﺎﻱ ﭼﺎﻟﺶ ﺑﺮﺍﻧﮕﻴﺰ ﺩﻭﺭﺍﻥ ﺯﻋﺎﻣﺖ ﺁﻳﺖﺍﷲ
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﻣﻮﺳﺲ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻭ ﺟﺎﻧﺸﻴﻦ ﻭﻯ ﺣﺎﺋﺮﻱ ﻣﺴﺎﻟﻪ ﻛﺸﻒ ﺣﺠﺎﺏ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﺎﻝ 1314ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺭﺿﺎﺧﺎﻥ ﭘﺲ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﺗﻨﻬﺎ ﺳﻔﺮ ﺧﺎﺭﺟﻲﺍﺵ )ﺗﺮﻛﻴﻪ( ﺩﺳﺘﻮﺭ
ﻛﺸﻒ ﺣﺠﺎﺏ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺍﻋﺘﺮﺍﺽ ﺷﺪﻳﺪ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ
ﺩﺭ ﭘﻲ ﺩﺍﺷﺖ .ﺑﻪﻃﻮﺭﻳﻜﻪ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ )ﺣﺎﺝﺳﻴﺪ ﻣﺤﻤﺪ( ﻛﻪ
ﻣﻌﻤﻮﻻ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﺣﻜﻮﻣﺖ ﺑﻮﺩ ،ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﻳﺴــﺘﺎﺩ ﻭ ﺑﺎ
ﺍﺩﺍﻱ ﺍﻳﻦ ﺟﻤﻠﻪ ﻛﻪ »ﺍﮔﺮ ﻛﺸﺘﻪ ﺷﻮﻡ ﻋﻴﺎﻟﻢ ﺭﺍ ﺑﻲﺣﺠﺎﺏ ﺑﻪ ﻣﺠﻠﺲ
ﺟﺸﻦ ﻧﻤﻲﺁﻭﺭﻡ« ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﻳﻜﻲ ﺍﺯ ﻛﺴــﺎﻧﻲ ﻛﻪ ﺩﺭ ﻗﻀﻴﻪ ﺍﻧﺘﻘﺎﻝ ﺭژﻳــﻢ ﺍﺯ ﻗﺎﺟﺎﺭ ﺑﻪ ﭘﻬﻠﻮﻱ
ﻧﻘﺶ ﻣﻮﺛﺮﻱ ﺩﺍﺷﺖ ﻭ ﺗﺎ ﻗﻀﻴﻪ ﻛﺸﻒ ﺣﺠﺎﺏ ﺑﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺭﺿﺎ ﺷﺎﻩ
ﺧﻮﺵﺑﻴﻦ ﺑﻮﺩ ،ﺁﻳﺖﺍﷲ ﻛﺎﺷﺎﻧﻲ ﺑﻮﺩ )ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﻣﺼﺎﺣﺒﻪ ﻓﺮﺯﻧﺪ
ﺍﻳﺸــﺎﻥ ،ﺩﻛﺘﺮ ﺳﻴﺪﻣﺤﻤﻮﺩ ﻛﺎﺷــﺎﻧﻲ( ،ﺍﻣﺎ ﺑﺎ ﻭﻗﻮﻉ ﻛﺸﻒ ﺣﺠﺎﺏ
ﻭﻱ ﻧﻴﺰ ﻋﻠﻴﻪ ﺷــﺎﻩ ﻣﻮﺍﺿﻊ ﺗﻨــﺪﻱ ﮔﺮﻓﺖ .ﺑﺎ ﻫﻤــﻪ ﺍﻳﻨﻬﺎ ﺁﻳﺖﺍﷲ
ﺷــﻴﺦﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﺣﺎﺋﺮﻱ ،ﻣﻮﺿﻊ ﺑﻲﻃﺮﻓﻲ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺑﻮﺩ.
ﺍﻣﺎ ﺳﺮﺍﻧﺠﺎﻡ ﺗﺤﺖ ﻓﺸــﺎﺭﻫﺎﻱ ﻋﻠﻤﺎ ﻭ ﻃﻼﺏ ﺗﻠﮕﺮﺍﻓﻲ ﺑﻪ ﺭﺿﺎ ﺷﺎﻩ
ﻓﺮﺳﺘﺎﺩ ﻛﻪ ﺑﺎ ﭘﺎﺳﺦ ﮔﺴــﺘﺎﺧﺎﻧﻪ ﻭﻱ ﻣﻮﺍﺟﻪ ﺷﺪ .ﺁﻳﺖﺍﷲ ﺣﺎﺋﺮﻱ
ﻧﻮﺷﺖ» :ﺍﻭﺿﺎﻉ ﺣﺎﺿﺮ ﻛﻪ ﺑﺮﺧﻼﻑ ﺷﺮﻉ ﻣﻘﺪﺱ ﻭ ﻣﺬﻫﺐ ﺟﻌﻔﺮﻱ
ﻋﻠﻴﻪﺍﻟﺴﻼﻡ -ﺍﺳــﺖ ،ﻣﻮﺟﺐ ﻧﮕﺮﺍﻧﻲ ﺩﺍﻋﻲ ﻭ ﻋﻤﻮﻣﻲ ﻣﺴﻠﻤﻴﻦﺍﺳــﺖ ،ﺍﻟﺒﺘﻪ ﺑﺮ ﺫﺍﺕ ﻣﻠﻮﻛﺎﻧﻪ ﻛﻪ ﺍﻣﺮﻭﺯ ﺣﺎﻣﻲ ﻭ ﻋﻬﺪﻩﺩﺍﺭ ﻧﻮﺍﻣﻴﺲ
ﺍﺳﻼﻣﻲ ﻫﺴــﺘﻴﺪ ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﺟﻠﻮﮔﻴﺮﻱ ﻓﺮﻣﺎﻳﻴﺪ .ﻋﻤﻮﻡ ﺍﻫﺎﻟﻲ
ﺍﻳﺮﺍﻥ ﺑﻠﻜﻪ ﻣﺴــﻠﻤﻴﻦ ﺩﻧﻴﺎ ﺭﺍ ﻗﺮﻳﻦ ﺗﺸﻜﺮ ﻓﺮﻣﻮﺩﻩ ،ﺍﻣﻴﺪ ﺍﺳﺖ ﺭﻓﻊ
ﺍﺿﻄﺮﺍﺏ ﺍﻳﻦ ﺿﻌﻴﻒ ﻭ ﻋﻤﻮﻡ ﻣﻠﺖ ﺷﻴﻌﻪ ﺑﺸﻮﺩ«.
ﺗﻨﻬﺎ ﺗﻠﮕﺮﺍﻓﻲ ﻛــﻪ ﻣﺮﺣﻮﻡ ﺣﺎﺋﺮﻱ ﺩﺭ ﻃــﻮﻝ ﺯﻋﺎﻣﺖ ﺧﻮﺩ ﺩﺭ
ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺭﺿﺎ ﺷﺎﻩ ﺑﻪ ﻭﻱ ﺍﺭﺳﺎﻝ ﻛﺮﺩ ﺑﺎ ﭘﺎﺳﺦ ﺗﻨﺪﺭﺿﺎ
ﺷﺎﻩ ﺭﻭﺑﻪﺭﻭ ﺷﺪ .ﻭﻱ ﺷﺨﺼﺎ ﺑﻪ ﻗﻢ ﺁﻣﺪ ﻭ ﺟﻤﻼﺗﻲ ﺑﻪ ﺍﻳﻦ ﻣﻀﻤﻮﻥ
ﺧﻄﺎﺏ ﺑﻪ ﻭﻱ ﺍﻳــﺮﺍﺩ ﻛﺮﺩ» :ﺭﻓﺘﺎﺭﺗﺎﻥ ﺭﺍ ﻋﻮﺽ ﻛﻨﻴﺪ ﻭﮔﺮﻧﻪ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗﻢ ﺭﺍ ﺑﺎ ﺧﺎﻙ ﻳﻜﺴﺎﻥ ﻣﻲﻛﻨﻢ«.
ﺁﻳﺖﺍﷲ ﺣﺎﺋــﺮﻱ ﻳﺰﺩﻱ ﺩﺭ ﻃﻮﻝ ﺣﻴﺎﺕ ﺧﻮﺩ ﺍﺯ ﺩﻭ ﺳــﻮ ﺗﺤﺖ
ﻓﺸﺎﺭ ﺑﻮﺩ؛ ﻫﻢ ﺍﺯ ﺳﻮﻱ ﻃﻼﺏ ﻭ ﻋﻠﻤﺎﻳﻲ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﻟﺰﻭﻡ ﺑﺮﺧﻮﺭﺩ
ﺑﺎ ﺣﺎﻛﻤﻴﺖ ﺑﻮﺩﻧﺪ ﻭ ﻫﻢ ﺍﺯ ﺳــﻮﻱ ﺭژﻳﻢ .ﺁﻳــﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻱ ﻧﻴﺰ
ﻣﻮﻗﻌﻴﺖ ﻧﺴــﺒﺘﺎ ﻣﺸﺎﺑﻬﻲ ﺩﺍﺷــﺖ .ﻫﺮﭼﻨﺪ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﺍﺯ
ﺁﺷﻜﺎﺭ ﻛﺮﺩﻥ ﺩﻳﺪﮔﺎﻩ ﺳﻴﺎﺳــﻰ ﺧﻮﺩ ﭘﺮﻫﻴﺰ ﻣﻰﻛﺮﺩ ،ﺍﻣﺎ ﺩﺭ ﻳﻜﻰ
ﺍﺯ ﻣﻘﺎﻃﻊ ﻣﻬﻢ ﺩﻳﺪﮔﺎﻩ ﻏﻴﺮﺳﻴﺎﺳــﻰ ﺍﻳﺸــﺎﻥ ﺍﺧﺘﻼﻑﺍﻧﮕﻴﺰ ﺷﺪ.
ﻣﺎﺟﺮﺍ ﺑﻪ ﺍﺧﺘﻼﻑ ﺩﻳﺪﮔﺎﻩ ﺍﻳﻦ ﻣﺮﺟﻊ ﺗﻘﻠﻴﺪ ﺑﺎ ﮔﺮﻭﻩ ﻓﺪﺍﻳﻴﺎﻥ ﺍﺳﻼﻡ
ﺑﺮﻣﻰﮔﺮﺩﺩ.
ﺁﻳﺖﺍﷲﺑﺮﻭﺟﺮﺩﻯ ﺍﺯ ﺷﻴﻮﻩ ﻛﺎﺭ ﻓﺪﺍﻳﻴﺎﻥ ﺑﺴﻴﺎﺭ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩ .ﮔﺎﻩ
ﻧﺎﻣﻪﻫﺎﻳﻰ ﻣﻨﺘﺴــﺐ ﺑﻪ ﺁﻧﻬﺎ ﻛﻪ ﺑﺮﺍﻯ ﻫﻤﺮﺍﻩ ﻛﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺍﺯ ﺗﻬﺪﻳﺪ
ﺑﻪ ﻗﺘﻞ ﻭ ﻏﺼﺐ ﺍﻣﻮﺍﻝ ﻣﺘﻤﻜﻨﻴﻦ ﺍﺳــﺘﻔﺎﺩﻩ ﺷــﺪﻩ ﺑﻮﺩ ،ﺑﻪ ﺍﻃﻼﻉ
ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﻣﻰﺭﺳﻴﺪ ﻭ ﺍﻭ ﺭﺍ ﺩﺭ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﻓﺪﺍﻳﻴﺎﻥ ﻋﻠﻤﺎﻯ ﺩﻳﮕﺮ ﻫﻤﭽﻮﻥ ﻣﻼ ﻋﺒﺪﺍﷲ ﻣﺎﺯﻧﺪﺭﺍﻧﻰ ﻭ ﻣﻴﺮﺯﺍ ﺧﻠﻴﻞ ﺗﻬﺮﺍﻧﻰ
ﺍﺳﻼﻡ ﻣﺼﻤﻢﺗﺮ ﻣﻰﺳﺎﺧﺖ .ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﺩﻋﻮﺕ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﻣﺜﻠﺜﻰ ﻛﻪ ﺣﻮﻝ ﻣﺤﻮﺭﻳﺖ ﺁﺧﻮﻧﺪ ﺧﺮﺍﺳﺎﻧﻰ ،ﻧﻬﻀﺖ
ﺑﻪ ﺍﺳــﻼﻡ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﺁﻥ ،ﺑﺎ ﺗﻬﺪﻳﺪ ﻭ ﻏﺼﺐ ﺍﻣﻮﺍﻝ ﻣﺮﺩﻡ ﻣﻤﻜﻦ ﻣﺮﺩﻣﻰ ﺭﺍ ﭘﺸﺘﻴﺒﺎﻧﻰ ﻣﻰﻛﺮﺩﻧﺪ ،ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺯ
ﻧﻴﺴــﺖ .ﺍﻟﺒﺘﻪ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﭼﻨﺪﻳﻦﺑﺎﺭ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﺍﻋﻀﺎﻯ ﻧﻘﺶ ﻣﻴﺮﺯﺍﻯ ﻧﺎﺋﻴﻨﻰ ﺻﺎﺣﺐ ﺭﺳﺎﻟﻪ ﺗﻨﺒﻴﻪ ﺍﻻﻣﻪ ﻭ ﺗﻨﺰﻳﻪ ﺍﻟﻤﻠﻪ ﻧﺒﺎﻳﺪ
ﺁﻧﻬﺎ ﺧﺼﻮﺻﺎ ﺣﺴﻴﻦ ﺍﻣﺎﻣﻰ ﺗﻼﺵ ﻭﺍﻓﺮﻯ ﻛﺮﺩﻧﺪ.
ﻏﻔﻠﺖ ﻛﺮﺩ.ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﻧﻘﺶﺁﻓﺮﻳﻨﻰ ﻋﻠﻤﺎ ﺑﻪ ﺩﻭﺭﻩ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺩﺳــﺘﮕﻴﺮﻯ ﻧﻮﺍﺏ ،ﺁﻳــﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﺍﺯ ﺍﺟﺎﺑﺖ ﺍﻳﺮﺍﻥ ﺑﺮﻣﻰﮔــﺮﺩﺩ .ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪﻓﻘﻴﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ
ﺩﺭﺧﻮﺍﺳﺖ ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﻣﺒﻨﻰﺑﺮ ﺍﺭﺳﺎﻝ ﻧﺎﻣﻪﺍﻯ ﺑﻪ ﺷﺎﻩ ﺑﺮﺍﻯ ﻧﻈﺮﻳﻪ ﺳﻴﺎﺳــﻰ ﻣﻄﺮﺡ ﺷﺪ .ﺍﻳﻦ ﺗﺌﻮﺭﻯ ﺣﻜﻮﻣﺖ ﺭﺍ ﻋﺮﻓﻰ ﻛﺮﺩﻩ ﻭ
ﺁﺯﺍﺩﻯ ﻧﻮﺍﺏ ﻭ ﻳﺎﺭﺍﻧﺶ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩ .ﺑﻪ ﮔﻔﺘﻪ ﻧﺰﺩﻳﻜﺎﻥ ﺍﻣﺎﻡ ،ﺍﺯ ﺍﻳﻦ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺗﺎﻡ ﺭﺍ ﺑﻪ ﻭﻟﻰ ﻓﻘﻴﻪ ﻣﻰﺩﻫﺪ ﻛﻪ ﺑﻨﺎ ﺑﻪ ﻣﺼﻠﺤﺖ ﺩﺭ ﻣﻮﺍﻗﻊ
ﺯﻣﺎﻥ ﺭﺍﺑﻄﻪ ﺍﻣﺎﻡ ﺑﺎ ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻯ ﺗﺎ ﺣﺪﻯ ﺑﻪ ﺳﺮﺩﻯ ﮔﺮﺍﻳﻴﺪ .ﻟﺰﻭﻡ ﺩﺭ ﺑﺮﺧﻰ ﻣﺴﺎﺋﻞ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﻛﻨﺪ .ﺍﻳﻦ ﺗﺌﻮﺭﻯ ﻧﻴﺰ ﻫﻤﭽﻮﻥ
ﺁﻳﺖﺍﷲ ﺳــﻴﺪﻣﺤﻤﺪﺑﺎﻗﺮ ﺳــﻠﻄﺎﻧﻰ ﻃﺒﺎﻃﺒﺎﻳﻰ ﺩﺭ ﺗﺤﻠﻴﻞ ﺭﻓﺘﺎﺭ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺧﻮﺩﻛﺎﻣﮕﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.
ﺁﻳﺖﺍﷲ ﺑﺮﻭﺟﺮﺩﻱ ﺍﻳﻦ ﺳﺨﻦ ﺭﺍ ﺍﺯ ﺍﻳﺸﺎﻥ ﻧﻘﻞ ﻛﺮﺩﻩ ﺍﺳﺖ» :ﮔﺎﻫﻰ
ﺑﺮﺍﻯ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺗﺎﺭﻳﺦﻧﻮﻳﺴﺎﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺗﻌﻴﻴﻦ ﻧﻘﻄﻪ
ﺗﺸﺮﻯ ﺑﻪ ﺩﺭﺑﺎﺭ ﻣﻰﺯﻧﻴﻢ ،ﺍﻣﺎ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﻣﺮﺩﻡ ﺁﻣﺎﺩﮔﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﺁﻏﺎﺯﻳﻦ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ ﺑﻪ ﺩﺭﺳﺘﻰ ﺍﻣﻜﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ،
ﺍﮔﺮ ﺗﻬﺪﻳﺪ ﻭ ﻓﺸﺎﺭ ﭘﻴﺶ ﺑﻴﺎﻳﺪ ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ .ﺍﻳﻦ ﮔﻮﻧﻪ ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺑﻪ ﺟﺎﻱ ﻣﺒﺪﺍﻳﺎﺑﻲ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ ،ﺗﻨﻬﺎ ﺑﻪ ﺯﻣﺎﻥ
ﻧﻴﺴﺖ ﻛﻪ ﺗﺎ ﭘﺎﻯ ﺟﺎﻥ ﺑﺎﻳﺴﺘﻨﺪ«.
ﭘﻴﺪﺍﻳﺶ ﻧﻈﺮﻳﻪ »ﻭﻻﻳﺖﻓﻘﻴﻪ« ﺗﻮﺟﻪ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻣﺎ ﺑﺴــﻴﺎﺭﻯ ﺁﻏﺎﺯ
ﺣﻜﻮﻣﺖ ﻣﺸﺮﻭﻃﻪ -ﺣﻜﻮﻣﺖ ﻣﻄﻠﻘﻪ
ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻲ ﻭ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺭﺍ ﺑﻪ ﺳﺎﻝ 1348ﺷﻤﺴﻰ ﻳﻌﻨﻲ
ﺯﻋﻤــﺎﻱ ﻣﺼﻠﺤﺖﮔﺮﺍ ﻛﻪ ﺭﻫﺒــﺮﻱ ﺣﻮﺯﻩﻫــﺎﻱ ﻋﻠﻤﻴﻪ ﻗﻢ ﻭ ﺗﺎﺭﻳﺦ ﺍﺭﺍﺋﻪ ﺭﺳــﺎﻟﻪ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺩﺭ ﻧﺠﻒ ﻧﺴﺒﺖ ﺩﺍﺩﻩﺍﻧﺪ ،ﭼﺮﺍ ﻛﻪ
ﻫﻤﭽﻨﻴﻦ ﻧﺠﻒ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻨﺪ،
ﺍﺯ ﺍﻳﻦ ﺗﺎﺭﻳﺦ ،ﻃﺮﺡ ﺟﺪﻱ ﻭ ﭘﻴﮕﻴﺮﻱ
ﺍﺯ ﻣﻨﻈﺮ ﻓﻘﻬﻲ ﺳﻨﺖﮔﺮﺍ ﺑﻮﺩﻧﺪ .ﺍﻳﻦ
ﺗﻔﺼﻴﻠﻲ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻲ ﻭ ﺗﻼﺵ
ﺑﺮﺍﻯ ﺑﺴﻴﺎﺭﻱ ﺍﺯ
ﺟﺮﻳﺎﻥ ﻛﻪ ﻭﺟﻪ ﻏﺎﻟــﺐ ﺣﻮﺯﻩﻫﺎﻱ
ﺩﺭ ﺟﻬﺖ ﺗﺤﻘــﻖ ﻭﻻﻳﺖ ﻋﻴﻨﻲ ﻓﻘﻴﻪ
ﺗﺎﺭﻳﺦﻧﻮﻳﺴﺎﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ
ﻋﻠﻤﻴﻪ ﺭﺍ ﺗﺸــﻜﻴﻞ ﻣﻲﺩﺍﺩ ﺗﺎ ﻗﺒﻞ ﺍﺯ
ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ.
ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﻫﻤﭽﻨﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ
ﺍﻣــﺎﻡ )ﺭﻩ( ﺩﺭ 16ﺩﻱﻣﺎﻩ 1367
ﺗﻌﻴﻴﻦ ﻧﻘﻄﻪ ﺁﻏﺎﺯﻳﻦ ﻧﻈﺮﻳﻪ
ﻧﻤﺎﻳﻨﺪﻩ ﺗﺎﻡ ﺣﻮﺯﻩﻫﺎ ﺷﻨﺎﺧﺘﻪ ﻣﻲﺷﺪ
ﺑﻪﺻﻮﺭﺕ ﻣﻔﺼﻞ ﻭ ﺗﺸﺮﻳﺤﻰ ﺩﺭﺑﺎﺭﻩ
ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ ﺑﻪ ﺩﺭﺳﺘﻰ
ﺗﺎ ﺍﻳﻨﻜﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻫﻤﺮﺍﻩ ﺧﻮﺩ
ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖ ﻓﻘﻴــﻪ ﺻﺤﺒﺖ ﻛﺮﺩﻧﺪ
ﺑﻪﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺗﺪﺍﻋﻰ ﻣﻰﺷــﻮﺩ ﺍﻳﻦ
ﺩﻳــﺪﮔﺎﻩ ﻭ ﺗﺌــﻮﺭﻱ ﺭﺍ ﻣﻄــﺮﺡ ﻛﺮﺩ
ﺍﻣﻜﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ ،ﺯﻳﺮﺍ
ﻛﻪ ﭘﺎﻳﻪﻫﺎﻱ ﺍﺻﻠﻲ ﺍﻧﺪﻳﺸــﻪ ﺩﻭﻟﺖ
ﻧﻈﺮﻳﻪ ﺩﺭ ﺍﻳﻦ ﺗﺎﺭﻳﺦ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﺳﻼﻣﻲ ﺑﻪﺷــﻤﺎﺭ ﻣﻲﺭﻭﺩ .ﻃﻰ ﺻﺪ
ﺑﺎ ﺍﻳــﻦ ﺣــﺎﻝ ﺑﺮﺧﻰ ﻧﻴــﺰ ﻣﻌﺘﻘﺪﻧﺪ
ﺁﻧﻬﺎ ﺑﻪ ﺟﺎﻱ ﻣﺒﺪﺍﻳﺎﺑﻲ ﻧﻈﺮﻳﻪ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﺩﻭ ﻣﻘﻄﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺍﻣﺎﻡﺧﻤﻴﻨــﻲ)ﺭﻩ( ﻳﻚﺭﺑــﻊ ﻗــﺮﻥ
ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ ،ﺗﻨﻬﺎ ﺑﻪ ﺯﻣﺎﻥ
ﻧﻘﺶﺁﻓﺮﻳﻨــﻰ ﻭﻳــﮋﻩﺍﻯ ﺩﺭ ﻋﺮﺻﻪ
ﭘﻴــﺶ ﺍﺯ ﺭﺳــﺎﻟﻪ »ﻭﻻﻳــﺖ ﻓﻘﻴﻪ«،
ﺩﻭﺭﻩ
ﺳﻴﺎﺳﺖ ﺩﺍﺷﺘﻨﺪ .ﻧﺨﺴﺖ ﺩﺭ
ﻳﻌﻨﻰ ﺩﺭﺳﺎﻝ 1323ﻩ.ﺵ ﺩﺭ ﻛﺘﺎﺏ
ﭘﻴﺪﺍﻳﺶ ﻧﻈﺮﻳﻪ »ﻭﻻﻳﺖﻓﻘﻴﻪ«
ﻛﺸﻒﺍﻻﺳﺮﺍﺭ ﺑﻪ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻭﻟﻰﻓﻘﻴﻪ
ﻣﺸــﺮﻭﻃﻪ ﺑﻮﺩ ﻛﻪ ﻋﻠﻤﺎﻯ ﺑﺮﺟﺴﺘﻪ
ﺗﻮﺟﻪ ﻛﺮﺩﻩﺍﻧﺪ
ﻧﺠﻒ ﺩﺭ ﺣﻤﺎﻳــﺖ ﺍﺯ ﻣﺤﺪﻭﺩ ﻛﺮﺩﻥ
ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩﺍﻧﺪ .ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ
ﻗﺪﺭﺕ ﭘﺎﺩﺷﺎﻩ ﻭ ﺑﺎ ﻫﺪﻑ ﺟﻠﻮﮔﻴﺮﻯ
ﻫﻤﻮﺍﺭﻩ ﺗﻼﺵ ﻛﺮﺩﻩ ﺍﺳــﺖ ﺩﺭ ﻋﻴﻦ
ﺍﺯ ﺧﻮﺩﻛﺎﻣﮕﻰ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﺸــﺮﻭﻃﻪﺧﻮﺍﻫﺎﻥ ﺍﻳﺮﺍﻥ ﭘﺮﺩﺍﺧﺘﻨﺪ .ﺣﻔﻆ ﺍﺳــﺘﻘﻼﻝ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﺍﻟﺒﺘﻪ
ﻧﻘﺶ ﺑﻰﺑﺪﻳﻞ ﺁﺧﻮﻧﺪﺧﺮﺍﺳــﺎﻧﻰ ﺩﺭ ﻧﺠﻒ ﺍﺯ ﺍﺑﺘﺪﺍ ﺗﺎ ﻟﺤﻈﻪ ﻣﺮگ ﺩﺭ ﻣﻮﺍﻗــﻊ ﻣﺘﻌﺪﺩﻱ ﻧﻴﺰ ﺍﺯ ﺣﻤﺎﻳﺖ ﺣﻮﺯﻩﻫــﺎﻱ ﻋﻠﻤﻴﻪ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﻣﺸــﻜﻮﻙ ) 1329ﻩ.ﻕ( ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﻧﻈﺮﻳﻪ ﻭ ﺣﻜﻮﻣﺖ ﻣﺸﺮﻭﻃﻪ ﺑﺎ ﺷﺪﻩ ﺍﺳــﺖ .ﺍﻛﻨﻮﻥ ﭘﺮﺳﺶ ﺍﻳﻦ ﺍﺳــﺖ؛ ﺁﻳﺎ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺗﻨﮕﺎﺗﻨﮓ
ﺗﻤﺎﻡ ﺿﻌﻒﻫﺎ ﻭ ﻛﺎﺳﺘﻰﻫﺎﻯ ﺁﻥ ﺳﺘﻮﺩﻧﻰ ﻭ ﭘﺮﺍﻫﻤﻴﺖ ﺍﺳﺖ .ﻧﻘﺶ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻲ ﺍﺳﺖ؟
9
ﻧﻘﺶ ﻛﻠﻴﺪﻯ
ﺭﻭﺣﺎﻧﻴﺖ ﺩﺭ
ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺘﺒﺪﺍﺩ
ﻭ ﺍﺳﺘﻌﻤﺎﺭ
ﻣﺤﺴﻦ ﺑﻬﺸﺘﻰ ﺳﺮﺷﺖ*
ﺍﻧﻘﻼﺏ ﻣﺸــﺮﻭﻃﻴﺖ ﺍﻳﺮﺍﻥ ﺯﻣﺎﻧﻰ ﺑﻪ ﭘﻴﺮﻭﺯﻯ ﺭﺳــﻴﺪ ﻛﻪ ﺍﻣﺎﻡ
ﭘﻨﺞ ﺳﺎﻟﮕﻰ ﺧﻮﺩ ﺭﺍ ﭘﺸﺖ ﺳﺮ ﻣﻲﮔﺬﺍﺷــﺘﻨﺪ .ﺁﻧﭽﻪ ﺩﺭ ﺁﻥ ﺩﻭﺭﺍﻥ
ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺘﺎﺛﺮ ﺳــﺎﺧﺘﻪ ﺑﻮﺩ ،ﺣﻮﺍﺩﺙ ﻭ
ﺗﺒﻌﺎﺕ ﻧﺎﺷــﻰ ﺍﺯ ﺟﻨﺒﺶ ﺳﻴﺎﺳــﻰ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﻮﺩ .ﭼﺎﻟﺶﻫﺎﻯ
ﻧﻈﺮﻯ ﻭ ﻓﻜﺮﻯ ﺑﺮ ﺳــﺮ ﻣﻔﻬﻮﻡ ﻣﺸــﺮﻭﻃﻴﺖ ﻭ ﻛﺎﺭﻛﺮﺩ ﺁﻥ -ﺗﻨﺶ
ﺑﺮ ﺳــﺮ ﺗﺪﻭﻳﻦ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻭ ﻭﺍژﻩﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﺁﺯﺍﺩﻯ ،ﺑﺮﺍﺑﺮﻯ
ﻭ ﻗﺎﻧﻮﻧﮕﺮﺍﻳﻰ -ﻭﺣﺪﺕ ﻭ ﻳﻜﭙﺎﺭﭼﮕــﻰ ﻧﻬﺎﺩ ﺭﻭﺣﺎﻧﻴﺖ ﻭ ﻋﻠﻤﺎ ﺭﺍ ﺑﻪ
ﻣﺨﺎﻃــﺮﻩ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻮﺩ .ﻛﻮﺩﺗﺎﻯ ﻣﺤﻤﺪﻋﻠﻰ ﺷــﺎﻩ ﻋﻠﻴﻪ ﺣﻜﻮﻣﺖ
ﺟﺪﻳﺪ ،ﺷــﻬﺎﺩﺕ ﻭ ﺗﺒﻌﻴﺪ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﺁﻧﺎﻥ ﭘﻴﺪﺍﻳﺶ ﺩﻭﺭﻩ ﺟﺪﻳﺪﻯ
ﺍﺯ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺧﻴﺰﺵ ﻭ ﺟﻨﺒﺶﻫﺎﻯ ﺟﺪﻳﺪ ﺳﻴﺎﺳﻰ ﺍﺯ
ﻧﻘﺎﻁ ﻣﺨﺘﻠﻒ ﻛﺸﻮﺭ )ﺍﺻﻔﻬﺎﻥ -ﮔﻴﻼﻥ -ﺗﺒﺮﻳﺰ ( ﻛﻤﺎﻛﺎﻥ ﻓﻀﺎﻯ
ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﻠﺘﻬﺐ ﻭ ﻣﺘﺎﺛﺮ ﻧﮕﻪ ﺩﺍﺷﺘﻪ ﺑﻮﺩ .ﻫﻨﻮﺯ ﻣﺸﺮﻭﻃﻪ
ﺩﻭﻡ ﻛﺎﺭ ﺧﻮﺩ ﺭﺍ ﺷﺮﻭﻉ ﻧﻜﺮﺩﻩ ﺑﻮﺩ ) 1327ﻕ( ﻛﻪ ﻣﻮﺿﻮﻉ ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻡ
ﺭﻭﺱ ) 1329ﻕ( ﻭ ﻫﺠﻮﻡ ﮔﺴﺘﺮﺩﻩ ﺭﻭﺱﻫﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻄﺮﺡ ﺷﺪ.
ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﻳﻦ ﻋﻠﻤﺎﻯ ﻣﻮﺳــﺲ ﻧﻈﺎﻡ ﺟﺪﻳﺪ ،ﻳﻌﻨﻰ ﺷﻴﺦ ﻓﻀﻞﺍﷲ
ﻧﻮﺭﻯ ﻭ ﺁﻳﺖﺍﷲ ﺑﻬﺒﻬﺎﻧﻰ ﺭﺍ ﻋﺎﻣﻞ ﻣﺸﻜﻮﻙ ﻭ ﻣﻨﺘﺴﺐ ﺑﻪ ﻣﺠﺎﻫﺪﻳﻦ
ﻗﻔﻘﺎﺯ ﺩﺭ ﭘﺮﺩﻩ ﺷــﺐ ﺑﻪ ﺭﮔﺒﺎﺭ ﺑﺴﺘﻪ ﻭ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﺎﻧﺪﻧﺪ .ﺟﻨﮓ
ﺟﻬﺎﻧﻰ ﺍﻭﻝ ) 1333ﻕ 1914 /ﻡ( ﻭ ﮔﺴﺘﺮﺵ ﺁﻥ ﺩﺭ ﺑﻼﺩ ﺍﺳﻼﻣﻲ
ﻭ ﻣﺨﺼﻮﺻﺎ ﺩﺭ ﺣﻮﺯﻩ ﺑﻴﻦﺍﻟﻨﻬﺮﻳﻦ )ﻋﺮﺍﻕ( ﻭ ﺍﻳﺮﺍﻥ ﻭ ﺣﻀﻮﺭ ﻧﻈﺎﻣﻴﺎﻥ
ﺍﺭﻭﭘﺎﻳﻰ ﺩﺭ ﺳﺮﺯﻣﻴﻦﻫﺎﻯ ﺍﺳﻼﻣﻲ ﻋﻤﻮﻡ ﻋﻠﻤﺎﻯ ﺷﻴﻌﻪ ﻭ ﺳﻨﻰ ﺭﺍ ﺩﺭ
ﻳﻚ ﺍﻗﺪﺍﻡ ﻣﺸﺘﺮﻙ ﺑﻪ ﺻﺪﻭﺭ ﻓﺘﻮﺍﻯ ﺟﻬﺎﺩ ﻋﻠﻴﻪ ﻣﺘﻔﻘﻴﻦ ﺑﺮﺍﻧﮕﻴﺨﺖ.
ﻣﻨﻄﻘﻪ ﻛﻤﺮﻩ ،ﺯﺍﺩﮔﺎﻩ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﻧﻴﺰ ﺍﺯ ﺁﺗﺶ ﺟﻨﮓ ﺟﻬﺎﻧﻰ
ﺍﻭﻝ ﺑﻰﻧﺼﻴﺐ ﻧﻤﺎﻧﺪ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﺳﻨﻴﻦ ﻧﻮﺟﻮﺍﻧﻰ
) 13ﺳﺎﻟﮕﻰ( ﺭﺍ ﺳﭙﺮﻯ ﻣﻲﻛﺮﺩﻧﺪ ،ﻗﻮﺍﻯ ﺭﻭﺱ ﺑﺎ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺯﻫﺎﻯ
ﺷﻤﺎﻟﻰ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﻣﻨﺎﻃﻖ ﻣﺮﻛﺰﻯ ﺷﺪﻧﺪ ﺗﺎ ﺑﺎ ﭘﻴﻮﺳﺘﻦ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻯ
ﺍﻧﮕﻠﻴﺴﻰ ﺍﺯ ﻧﻔﻮﺫ ﻭ ﭘﻴﺸﺮﻭﻯ ﺁﻟﻤﺎﻥﻫﺎ ﻭ ﺟﺎﺳﻮﺳﺎﻥ ﺁﻧﺎﻥ ﺩﺭ ﻣﻨﺎﻃﻖ
ﻣﺮﻛﺰﻯ ﻛﺸﻮﺭ ﺟﻠﻮﮔﻴﺮﻯ ﻛﻨﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺧﻤﻴﻦ ﺑﻪ ﮔﺬﺭﮔﺎﻩ
ﻭ ﻣﺤﻞ ﺗﻼﻗﻰ ﺩﺳﺘﺠﺎﺕ ﻣﺨﺘﻠﻒ ﻧﻈﺎﻣﻰ ،ﺍﻋﻢ ﺍﺯ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ
ﺗﺒﺪﻳﻞ ﺷﺪ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻣﺎﻡ ﺳﻨﻴﻦ ﻧﻮﺟﻮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺁﻥ ﺍﻳﺎﻡ ﺳﭙﺮﻱ
ﻣﻲﻛﺮﺩﻧﺪ ﻋﻤﻼ ﺩﺭ ﻣﻌﺮﺽ ﻣﻬﻤﺘﺮﻳﻦ ﺣﻮﺍﺩﺙ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻭ ﺍﻳﺮﺍﻥ
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ .ﺍﺯ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺑﺎﺭﺯ ﻭ ﺑﺮﺟﺴﺘﻪ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ
ﺍﻣﺎﻡ)ﺭﻩ( ،ﺩﺷﻤﻦﺷﻨﺎﺳﻰ ﺍﻳﺸﺎﻥ ﺍﺳﺖ .ﻭﻯ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻃﻮﻝ ﻧﻬﻀﺖ
ﻭ ﮔﺬﺭﮔﺎﻩﻫﺎﻯ ﺣﺴــﺎﺱ ﺗﺎﺭﻳﺦ ﺍﻧﻘﻼﺏ ﺩﺭ ﻛﻨﺎﺭ ﺗﻮﺟﻪ ﺩﺍﺩﻥ ﻣﺮﺩﻡ
10
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﻪ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺧﻔﻘﺎﻥ ﺣﺎﻛﻤﻴﺖﻫﺎ ،ﻧﮕﺎﻩ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻣﻮﺿﻮﻉ ﺩﺷﻤﻦ
ﺍﺳﻼﻡ ﻭ ﻣﺴﻠﻤﻴﻦ ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﻣﻠﺖﻫﺎﻯ ﺿﻌﻴﻒ ﺟﻬﺎﻥ ،ﻣﻌﻄﻮﻑ
ﻣﻲﺳــﺎﺧﺘﻨﺪ .ﺍﻳﻦ ﻭﻳﮋﮔﻰ ﺍﺯ ﻫﻤﺎﻥ ﺩﻭﺭﺍﻥ ﻛﻮﺩﻛﻰ ﻭ ﻧﻮﺟﻮﺍﻧﻰ ﻭ ﺑﺮ
ﺍﺛﺮ ﺗﻌﺎﻣﻼﺕ ﻭ ﻣﺸﺎﻫﺪﺍﺕ ﻭﺳﻴﻊ ﺍﻣﺎﻡ ﺑﺎ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﻮﺍﺟﻬﻪ
ﺑﺎ ﺩﺷﻤﻨﺎﻥ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﺳﺖ ﺁﻣﺪﻩ ﺑﻮﺩ .ﺳﺎﻝ
ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻣﺸــﺮﻭﻃﻴﺖ ،ﻛﻮﺩﺗﺎﻯ ﺳﻮﻡ ﺍﺳﻔﻨﺪ ﺳﺎﻝ
1299ﺭﺥ ﺩﺍﺩ .ﺩﺭ ﺍﺑﺘﺪﺍ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺳﻴﺪ ﺿﻴﺎءﺍﻟﺪﻳﻦ ﻃﺒﺎﻃﺒﺎﻳﻰ،
ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻣﺸــﻬﻮﺭ ﺁﻥ ﺯﻣﺎﻥ ﻭ ﻣﺨﺎﻟﻒ ﻗﺮﺍﺭﺩﺍﺩ 1919ﻣﻌﺮﻓﻰ
ﺷﺪ .ﭼﻴﺰﻯ ﻧﮕﺬﺷﺖ ﻛﻪ ﺑﺎ ﺻﺪﻭﺭ ﺍﻃﻼﻋﻴﻪﻫﺎﻯ ﻧﻈﺎﻣﻲ ﻭ ﺑﺎ ﺍﻣﻀﺎﻯ
)ﺭﺿﺎ( ﻫﻤﮕﺎﻥ ﻣﺘﻮﺟﻪ ﺷﺨﺺ ﺍﻭﻝ ﻛﻮﺩﺗﺎ ،ﻳﻌﻨﻰ ﺭﺿﺎﺧﺎﻥ ﻣﻴﺮ ﭘﻨﺞ
ﺷﺪﻧﺪ .ﻭﻯ ﭘﺲ ﺍﺯ ﺳﻘﻮﻁ ﺭﻭﺱﻫﺎﻯ ﺗﺰﺍﺭﻱ ﻭ ﭘﻴﺮﻭﺯﻯ ﺑﻠﺸﻮﻳﻚﻫﺎ،
ﺑﺎ ﻛﻤﻚ ﺍﻧﮕﻠﻴﺴــﻰﻫﺎ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺑﺮﻳﮕﺎﺩ ﻗﺰﺍﻗﺨﺎﻧﻪ -ﺗﻨﻬﺎ ﻧﻴﺮﻭﻯ
ﻣﻨﺴﺠﻢ ﻧﻈﺎﻣﻲ ﺩﺭ ﺍﻳﺮﺍﻥ -ﺭﺍ ﺑﻪ ﺩﺳﺖ ﮔﺮﻓﺘﻪ ﺑﻮﺩ .ﻣﻮﻗﻌﻴﺖ ﺳﻴﺎﺳﻰ
ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﻛﻮﺩﺗﺎ ﺑﻪ ﺷﻜﻠﻰ ﺑﻮﺩ ﻛﻪ ﻭﻗﻮﻉ ﻛﻮﺩﺗﺎﺭﺍ ﺳﻬﻞ ﻭ ﺁﺳــﺎﻥ ﺳﺎﺧﺖ .ﻧﺎﻛﺎﻣﻲﻫﺎﻯ ﭘﻰﺩﺭﭘﻰ ﺩﺭ ﺍﻣﻮﺭ ﺳﻴﺎﺳﻰ،
ﺩﻭﻟﺖﻫﺎﻯ ﭘﺲ ﺍﺯ ﻣﺸــﺮﻭﻃﻴﺖ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻪ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻭ ﺳﻘﻮﻁ
ﻣﻲﻛﺮﺩ .ﺩﺧﺎﻟﺖﻫﺎﻯ ﻣﻜــﺮﺭ ﺧﺎﺭﺟﻰ ﺑﻪ ﻭﻳﮋﻩ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺩﺭ
ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﺍﻳﺮﺍﻥ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺍﻭﻝ ﻭ ﺣﻀﻮﺭ ﮔﺴﺘﺮﺩﻩ ﺍﺟﻨﺒﻰ ﺩﺭ
ﺧﺎﻙ ﺍﻳﺮﺍﻥ ،ﺿﻌﻒ ﻭ ﺑﻰﺛﺒﺎﺗﻰ ﺣﻜﻮﻣﺖ ﻣﺮﻛﺰﻯ ،ﻓﻘﺮ ﻭ ﮔﺮﺳﻨﮕﻰ
ﻭ ﺷــﻴﻮﻉ ﺍﻣﺮﺍﺽ ﻣﺴﺮﻯ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﻧﺎﺍﻣﻨﻰ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﻳﺮﺍﻥ،
ﻣﺮﺩﻡ ﺭﺍ ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻧﺎﺍﻣﻴﺪ ﻭ ﭘﺮﻳﺸــﺎﻥ ﻛﺮﺩ .ﺍﺯ ﺁﻥ ﺳﻮ ،ﻧﺨﺒﮕﺎﻥ
ﺭﻭﺣﺎﻧﻰ ﻭ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﻣﺴــﺘﻘﻞ ﻧﻴﺰ ﺑﺮﺍﺛﺮ ﺣﻮﺍﺩﺙ ﭘﻴﺶ ﺁﻣﺪﻩ ،ﺍﺯ
ﺍﻣﻜﺎﻥ ﺳﺎﺧﺘﻦ ﺍﻳﺮﺍﻥ ﻭ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﺁﻥ ﺩﺭ ﻣﺴﻴﺮ ﺭﺷﺪ ﻭ ﺗﻌﺎﻟﻰ ﻳﻜﺴﺮﻩ
ﻧﺎﺍﻣﻴﺪ ﺷﺪﻩ ﻭ ﺑﻪ ﻣﺮﻭﺭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﻭﺭ ﻛﺮﺩﻧﺪ.
ﺍﻋﺪﺍﻡ ﺷــﻴﺦ ﻓﻀﻞﺍﷲ ﻭ ﺗﺮﻭﺭ ﺳﻴﺪ ﻋﺒﺪﺍﷲ ﺑﻬﺒﻬﺎﻧﻰ ﻭ ﺍﻧﺰﻭﺍﻯ ﺳﻴﺪ
ﻣﺤﻤﺪ ﻃﺒﺎﻃﺒﺎﻳﻰ ،ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺸــﺮﻭﻃﻴﺖ ،ﺩﻻﻟﺖ ﺍﺯ ﻳﻚ ﺑﺤﺮﺍﻥ
ﻓﻜﺮﻯ ﻭ ﺳﻴﺎﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺖ .ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﺣﻮﺍﺩﺙ ﺳﻴﺎﺳﻰ
ﭘﺲ ﺍﺯ ﻣﺸﺮﻭﻃﻴﺖ ﻣﻮﺟﺒﺎﺕ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺭﻭﺣﺎﻧﻴﺖ ﻭ ﻋﺪﻡ ﺍﺳﺘﻤﺮﺍﺭ
ﻣﺒﺎﺭﺯﺍﺕ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﺳــﺎﺧﺖ؛ ﻣﺒﺎﺭﺯﺍﺗﻰ ﻛﻪ ﺑﺎ ﺷــﻮﺭ ﻭ ﻫﻴﺠﺎﻥ
ﻓﺮﺍﻭﺍﻧﻰ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﺩﻭﻟﺖ ﻗﺎﺟﺎﺭ ﺗﻌﻘﻴﺐ ﻣﻲﺷــﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺩﺭ
ﻣﺮﺯﻫﺎﻯ ﺷﻤﺎﻟﻰ ﺍﻳﺮﺍﻥ ،ﺩﻭﻟﺖ ﺟﺪﻳﺪ ﺷﻮﺭﻭﻯ ﺑﺎ ﻣﺮﺍﻡ ﻛﻤﻮﻧﻴﺴﺘﻰ
ﺣﺎﻛﻢ ﺷــﺪ .ﺍﻳﻦ ﺗﺤﻮﻝ ﺑﺮ ﺷــﺪﺕ ﻧﮕﺮﺍﻧﻰ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻣﺨﺼﻮﺻﺎ
ﻋﻠﻤــﺎﻯ ﺁﻧﺎﻥ ﺍﻓﺰﻭﺩ.ﭘــﺲ ﺍﺯ ﺗﺎﺟﮕﺬﺍﺭﻯ ﺭﺿﺎﺧــﺎﻥ ﻭ ﺟﺎﺑﻪﺟﺎﻳﻰ
ﻗﺪﺭﺕ ﺍﺯ ﻗﺎﺟﺎﺭ ﺑﻪ ﭘﻬﻠﻮﻯ ﻫﻤﺰﻣﺎﻥ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺭﺿﺎﺷﺎﻩ ﺑﻪ ﻭﻳﮋﻩ
ﺩﺭ ﺣﻮﺯﻩ ﻓﺮﻫﻨﮓ ﻭ ﻣﺬﻫﺐ ﻧﻴﺰ ﺟﺎﺑﻪﺟﺎ ﺷﺪ .ﺭﺿﺎﺧﺎﻥ ﻛﻪ ﺍﺯ ﻛﻮﺩﺗﺎ
ﺗﺎ ﺳــﻠﻄﻨﺖ ) 1299-1304ﺵ( ﻫﻤﻮﺍﺭﻩ ﺧــﻮﺩ ﺭﺍ ﺣﺎﻣﻲ ﺩﻳﻦ ﻭ
ﻣﻄﻴﻊ ﻋﻠﻤﺎ ﻧﺸﺎﻥ ﻣﻲﺩﺍﺩ ﺑﺎ ﺩﺭ ﺩﺳﺖ ﮔﺮﻓﺘﻦ ﻗﺪﺭﺕ ﻭ ﺗﺴﻠﻂ ﻛﺎﻣﻞ
ﺑﺮ ﻛﺸــﻮﺭ ،ﺑﻪ ﺗﺪﺭﻳﺞ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩ ﺑﻪ ﻃﻮﺭﻯ
ﻛﻪ ﺩﻳﺮﻯ ﻧﮕﺬﺷــﺖ ﻛﻪ ﻋﻠﻤﺎ ﻭ ﻣﺮﺩﻡ ﻣﺬﻫﺒــﻰ ﺍﻳﺮﺍﻥ ﭘﻰ ﺑﻪ ﻏﻔﻠﺖ
ﺗﺎﺭﻳﺨﻰ ﺧﻮﺩ ﺑﺮﺩﻩ ﻭ ﺍﺯ ﺁﻥ ﺗﺎﺭﻳﺦ ﺗﺎ ﺳﻘﻮﻁ ﭘﻬﻠﻮﻯ ﺍﻭﻝ )1320ﺵ(
ﺩﺭ ﭼﻨﺪ ﻧﻮﺑﺖ ﺁﺛﺎﺭ ﻭ ﻧﺸــﺎﻧﻪﻫﺎﻳﻰ ﺍﺯ ﻣﻘﺎﻭﻣﺖ ،ﺍﻳﺴــﺘﺎﺩﮔﻰ ﻋﻠﻤﺎ ﻭ
ﻧﺨﺒﮕﺎﻥ ﺩﻳﻨﻰ ﻭ ﺳﻴﺎﺳﻰ ﺗﺎ ﻣﺮﺯ ﺗﺒﻌﻴﺪ ﻭ ﺷﻬﺎﺩﺕ ﺩﺭ ﺍﺳﻨﺎﺩ ﻭ ﻣﻨﺎﺑﻊ
ﺗﺎﺭﻳﺨﻰ ﺑﻪ ﭼﺸﻢ ﻣﻲﺧﻮﺭﺩ .ﺍﻳﻦ ﺩﻭﺭﺍﻥ ،ﺩﻭﺭﺍﻥ ﺑﺎﻟﻨﺪﮔﻰ ﺭﻭﺣﻰ ﻭ
ﻓﻜﺮﻯ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻣﺎﻡ ﺳﻴﺮ ﻭ ﺳﻠﻮﻙ
ﻓﻜﺮﻯ ﻭ ﺭﻭﺣﺎﻧﻰ ﺧﻮﺩ ﺭﺍ ﻃﻰ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻣﻨﺸﺎ ﺁﺛﺎﺭ
ﺑﺮﺟﺴــﺘﻪﺍﻯ ﺩﺭ ﺍﺧﻼﻕ ﻭ ﻋﺮﻓﺎﻥ ﺑﻮﺩﻧﺪ ﻛﺎﻣﻼ ﺣﺮﻛﺎﺕ ﻭ ﺍﻗﺪﺍﻣﺎﺕ
ﺷﺎﻩ ﻭ ﺣﻜﻮﻣﺘﺶ ﺭﺍ ﺯﻳﺮ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ .ﺍﻭﻟﻴﻦ ﺣﺎﺩﺛﻪ ﺑﺰﺭﮔﻰ ﻛﻪ ﺑﻌﺪ
ﺍﺯ ﭘﺎﺩﺷﺎﻫﻰ ﺭﺿﺎﺷــﺎﻩ ،ﺍﻣﺎﻡ ﺷﺨﺼﺎ ﺷﺎﻫﺪ ﻭ ﻧﺎﻇﺮ ﺁﻥ ﺑﻮﺩﻧﺪ ﺗﺠﻤﻊ
ﺍﻋﺘﺮﺍﺽﺁﻣﻴﺰ ﺑﻼﺩ ﺍﻳﺮﺍﻥ ﺩﺭ ﻗﻢ ﻭ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻧﻈﺎﻣﻲ
ﻭ ﻓﺮﻫﻨﮕﻰ ﺭﺿﺎﺷــﺎﻩ ﺑﻮﺩ .ﺁﻥ ﺗﺠﻤﻊ ﺑــﻪ ﺩﻋﻮﺕ ﻭ ﺭﻫﺒﺮﻯ ﺭﻭﺣﺎﻧﻰ
ﺑﺮﺟﺴﺘﻪ ﺍﺻﻔﻬﺎﻥ ﻭ ﻳﻜﻰ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻴﺖ ،ﻣﺮﺣﻮﻡ
ﺁﻗﺎ ﻧﻮﺭﺍﷲ ﺍﺻﻔﻬﺎﻧــﻰ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ .ﺩﻭﻡ ﺷــﻬﺮﻳﻮﺭ 1306ﺭﺋﻴﺲ
ﺩﻭﻟﺖ ﺩﺭ ﭘﻰ ﺻﺪﻭﺭ ﺑﺨﺸﻨﺎﻣﻪﺍﻯ ﺗﻠﻮﻳﺤﺎ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺭﺍ ﻣﺎﻧﻊ ﻭﺣﺪﺕ
ﻣﻠﻰ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﻓﺴﺎﺩﺍﻧﮕﻴﺰ ﻭ ﻋﻤﻼ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺯﻣﺮﻩ ﻣﻔﺴﺪﻳﻦ
ﻓﻰﺍﻻﺭﺽ ﻣﻌﺮﻓﻰ ﻛﺮﺩ .ﺑﻪ ﺩﻧﺒــﺎﻝ ﺍﻳﻦ ﺍﺑﻼﻏﻴﻪ ،ﺣﺎﺝﺁﻗﺎ ﻧﻮﺭﺍﷲ ﺩﺭ
ﻣﺪﺗﻰ ﻛﻮﺗﺎﻩ ﺗﻮﺍﻧﺴــﺖ ﺷــﻬﺮ ﺍﺻﻔﻬﺎﻥ ﺭﺍ ﺑﻪ ﺗﻌﻄﻴﻠﻰ ﻛﺸﺎﻧﺪﻩ ﻭ ﺩﺭ
ﭘﻰ ﺗﺸﻜﻴﻞ ﺟﻠﺴــﻪﺍﻯ ﺑﺎ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺳﺮﺷﻨﺎﺱ ﺍﺻﻔﻬﺎﻥ ،ﺗﺼﻤﻴﻢ
ﺑﻪ ﻣﻬﺎﺟﺮﺕ ﻭ ﺗﺤﺼﻦ ﻭ ﺍﻋﺘﺮﺍﺽ ﺩﺭ ﺷــﻬﺮ ﻣﻘﺪﺱ ﻗﻢ ﮔﺮﻓﺘﻪ ﺷﺪ.
ﺗﺎﺭﻳﺦ ﺩﻗﻴﻖ ﻣﻬﺎﺟﺮﺕ ﺳﺎﻝ 1306ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻣﺪﺕ 90ﺭﻭﺯ ﺍﺩﺍﻣﻪ
ﻳﺎﻓﺖ .ﺩﺭ ﺍﻳﻦ ﺳــﻪ ﻣﺎﻩ ﺣﺎﺝﺁﻗﺎ ﻧﻮﺭﺍﷲ ﻣﻮﻓﻖ ﺷﺪ ﺑﺎ ﺍﻋﺰﺍﻡ ﭘﻴﻚﻫﺎ ﻭ
ﻧﺎﻣﻪﻫﺎﻳﻰ ﺑﻪ ﻋﻠﻤﺎﻯ ﺑﻼﺩ ﺍﻳﺮﺍﻥ ،ﻣﻮﺍﻓﻘﺖ ﻭ ﻫﻤﺮﺍﻫﻰ ﺁﻧﺎﻥ ﺭﺍ ﺟﻠﺐ
ﻛﻨﺪ .ﭼﻴﺰﻯ ﻧﮕﺬﺷــﺖ ﻛﻪ ﻣﺘﺤﺼﻨﻴﻦ ﺑﻪ ﺭﻫﺒﺮﻯ ﺣﺎﺝﺁﻗﺎ ﻧﻮﺭﺍﷲ ﻭ
ﺑﻪ ﺗﻮﺻﻴﻪ ﻣﺪﺭﺱ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﺍﺳﺎﺳﻰ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺍﻋﻼﻡ
ﻛﺮﺩﻧــﺪ -1:ﺟﻠﻮﮔﻴﺮﻯ ﻳــﺎ ﺍﺻﻼﺡ ﻭ ﺗﻌﺪﻳﻞ ﻗﺎﻧــﻮﻥ ﻧﻈﺎﻡ ﻭﻇﻴﻔﻪ؛
-2ﺍﻋﺰﺍﻡ ﭘﻨﺞ ﻧﻔﺮ ﺍﺯ ﻋﻠﻤﺎ ﻣﻄﺎﺑﻖ ﺍﺻﻞ ﺩﻭﻡ ﻣﺘﻤﻢ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ
ﺑﻪ ﻣﺠﻠﺲ؛ -3ﺟﻠﻮﮔﻴــﺮﻯ ﻛﺎﻣﻞ ﺍﺯ ﻣﻨﻬﻴﺎﺕ ﺷــﺮﻋﻴﻪ؛ -4ﺍﺑﻘﺎ ﻭ
ﺗﺜﺒﻴﺖ ﻣﺤﺎﺿﺮ ﺷﺮﻉ؛ -5ﺗﻌﻴﻴﻦ ﻳﻚ ﻧﻔﺮ ﺑﻪ ﺳﻤﺖ ﻧﺎﻇﺮ ﺷﺮﻋﻴﺎﺕ
ﺩﺭ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ؛ -6ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻧﺸــﺮ ﺍﻭﺭﺍﻕ ﻣﻀﺮﻩ ﻭ ﺗﻌﻄﻴﻠﻲ
ﻣﺪﺍﺭﺱ ﺑﻴﮕﺎﻧﮕﺎﻥ ]ﻣﻜــﻰ 1374ﺝ .[434:4ﻗﺪﺭﺕ ﺭﻭﺣﺎﻧﻴﺖ ﻭ
ﻣﺘﺤﺼﻨﻴﻦ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺑﻮﺩ ﻛﻪ ﺑﻪﺭﻏﻢ ﺗﺜﺒﻴﺖ ﺣﻜﻮﻣﺖ ﺭﺿﺎﺷــﺎﻩ ﻭ
ﺧﺎﻣﻮﺵ ﻛﺮﺩﻥ ﻣﺨﺎﻟﻔﻴﻦ ،ﺩﻭﻟﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻛﺎﻧﻮﻥ ﻣﻘﺎﻭﻣﺖ ﻗﻢ ﻋﺎﺟﺰ
ﻣﺎﻧﺪ ﻭ ﭘﺲ ﺍﺯ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺭﻭﺵﻫﺎﻯ ﻭﻗﺖﻛﺸﻰ ﻭ ﺗﻼﺵ ﺩﺭ ﺟﻬﺖ
ﺍﻳﺠﺎﺩ ﺍﺧﺘﻼﻑ ﻭ ﺩﻭﺩﺳﺘﮕﻰ ﺑﻴﻦ ﻣﺘﺤﺼﻨﻴﻦ ،ﺳﺮﺍﻧﺠﺎﻡ ﺗﺴﻠﻴﻢ ﻧﻈﺮ
ﺁﻧﺎﻥ ﺷﺪ ﻭ ﺷــﺨﺺ ﺷﺎﻩ ﻭ ﺻﺪﺭﺍﻋﻈﻢ ﺑﺎ ﺍﺭﺳﺎﻝ ﻧﺎﻣﻪ ﻭ ﭘﻴﺎﻡﻫﺎﻳﻰ ﺑﻪ
ﻫﻤﻪ ﺧﻮﺍﺳــﺘﻪﻫﺎﻯ ﺁﻧﺎﻥ ﺟﻮﺍﺏ ﻣﺜﺒﺖ ﺩﺍﺩ .ﺍﻣﺎﻡ ﻛﻪ ﻫﻨﮕﺎﻡ ﻭﻗﻮﻉ
ﺁﻥ ﺟﺮﻳﺎﻥ ﺟﻮﺍﻧﻰ 26ﺳــﺎﻟﻪ ﻭ ﺷﺨﺼﺎ ﺷــﺎﻫﺪ ﺁﻥ ﻣﺎﺟﺮﺍ ﺑﻮﺩﻧﺪ ،ﺍﺯ
ﻃﺮﻳﻖ ﺩﺍﻳﻰ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺟﺰﺋﻴﺎﺕ ﻛﺎﻣﻞ ﺁﻥ ﻗﻴﺎﻡ ﻗﺮﺍﺭ ﺩﺍﺷــﺘﻪ ﻭ ﺍﺯ
ﺁﻥ ﺍﻟﻬﺎﻡ ﻣﻲﮔﺮﻓﺘﻨﺪ.
ﺭﺿﺎﺷﺎﻩ ﭘﺲ ﺍﺯ ﺑﺎﺯﮔﺸــﺖ ﺍﺯ ﺗﻨﻬﺎ ﺳﻔﺮ ﺧﺎﺭﺟﻰ ﺧﻮﺩ )ﺗﺮﻛﻴﻪ(
ﻣﻮﺿﻮﻉ ﻛﺸﻒ ﺣﺠﺎﺏ ﺭﺍ ﺩﺭ ﺳﺎﻝ 1314ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ
ﺩﺍﺩ 17 .ﺩﻯ ﺳــﺎﻝ 1314ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻭ ﻃﺒﻖ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ
ﺣﻜﻮﻣﺖ ،ﺯﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﻳﺴــﺘﻰ ﻛﺸﻒ ﺣﺠﺎﺏ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺑﺪﻭﻥ
ﭘﻮﺷﺶ ﻭ ﺣﺠﺎﺏ ﺩﺭ ﺍﻧﻈﺎﺭ ﻇﺎﻫﺮ ﻣﻲﺷﺪﻧﺪ .ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﺁﻧﭽﻨﺎﻥ
ﺷﺪﻳﺪ ﻭ ﺑﻰﭘﺮﻭﺍ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﺯ ﻫﻤﻪ ﻋﻠﻤﺎ ﻭ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺧﻮﺍﺳﺘﻪ ﺷــﺪﻩ ﺑﻮﺩ ﺩﺭ ﻣﺠﺎﻟﺲ ﺟﺸﻨﻰ ﻛﻪ ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﺎﺳﺒﺖ ﺩﺭ
ﺳﺮﺍﺳﺮ ﻛﺸﻮﺭ ﺍﺯ ﺳﻮﻯ ﺣﻜﻮﻣﺖ ﺑﺮﭘﺎ ﺷﺪﻩ ،ﺁﻗﺎﻳﺎﻥ ﻣﻌﻤﻤﻴﻦ ﻳﺎ ﻧﺴﻮﺍﻥ
ﺑﺪﻭﻥ ﺣﺠﺎﺏ ﺷﺮﻛﺖ ﻛﻨﻨﺪ .ﺑﺎ ﺍﻳﻨﻜﻪ ﺭﺿﺎﺧﺎﻥ ﺩﺭ ﺳﺎﻝ 1314ﺩﺭ
ﺍﻭﺝ ﻗﺪﺭﺕ ﺑﻪ ﺳــﺮ ﻣﻲﺑﺮﺩ ﻭ ﺭژﻳﻢ ﻭﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺴﺘﺒﺪﺗﺮﻳﻦ ﺭژﻳﻢ
ﻣﻨﻄﻘﻪ ﺷــﻨﺎﺧﺘﻪ ﻣﻲﺷﺪ ،ﻣﻊﺫﺍﻟﻚ ﻣﻮﺿﻮﻉ ﻛﺸﻒ ﺣﺠﺎﺏ ﭼﻨﺎﻥ
ﻭﻗﺎﺣﺖ ﻭ ﺟﺴﺎﺭﺗﻰ ﺭﺍ ﺑﺮ ﻣﻼ ﻣﻲﺳﺎﺧﺖ ﻛﻪ ﻋﻤﻮﻡ ﻋﻠﻤﺎ ﻭ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺭﺍ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻳــﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩ .ﺩﺭ ﺷــﻴﺮﺍﺯ ﺁﻗﺎﻳﺎﻥ
ﻣﺤﻤﺪﻋﻠﻰ ﺣﻜﻴــﻢ ﻭ ﻣﻴﺮﺯﺍ ﺻﺪﺭﺍﻟﺪﻳﻦ ﻣﺤﻼﺗﻰ ﻋﻤﻼ ﺑﻪ ﺍﻋﺘﺮﺍﺽ
ﺑﺮﺧﺎﺳﺘﻨﺪ ﻭ ﺳﻴﺪﺣﺴﺎﻡﺍﻟﺪﻳﻦ ﻓﺎﻝ ﺍﺳﻴﺮﻯ ،ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﻌﺮﻭﻑ
ﻓﺎﺭﺱ ،ﺗﻮﺳﻂ ﻋﻮﺍﻣﻞ ﺣﻜﻮﻣﺖ ﺩﺳــﺘﮕﻴﺮ ﻭ ﺗﺒﻌﻴﺪ ﺷﺪ ]ﺑﺼﻴﺮﺕ
ﻣﻨﺶ . [1378 :502ﺍﺧﺒﺎﺭ ﺷﻴﺮﺍﺯ ﻭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻋﻠﻤﺎﻯ ﺁﻥ ﺩﻳﺎﺭ ﺑﻪ
ﺷﺪﺕ ﺩﺭ ﺳــﺎﻳﺮ ﻣﻨﺎﻃﻖ ﻣﺨﺼﻮﺻﺎ ﻗﻢ ﻭ ﻣﺸﻬﺪ ﺍﻧﻌﻜﺎﺱ ﻳﺎﻓﺖ .ﺩﺭ
ﻣﺸﻬﺪ ﺁﻳﺖﺍﷲ ﺣﺎﺝ ﺁﻗﺎ ﺣﺴﻴﻦ ﻗﻤﻲ ﺩﺭ ﻳﻚ ﺣﺮﻛﺖ ﺍﻋﺘﺮﺍﺿﻰ ﻋﺎﺯﻡ
ﺗﻬﺮﺍﻥ ﺷﺪ ﺗﺎ ﺍﺯ ﻧﺰﺩﻳﻚ ﺑﺎ ﺭﺿﺎﺷﺎﻩ ﮔﻔﺖﻭﮔﻮ ﻭ ﻣﻔﺎﺳﺪ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺭﺍ
ﮔﻮﺷﺰﺩ ﻛﻨﺪ .ﻭﻯ ﭘﺲ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﻼﻓﺎﺻﻠﻪ ﺍﺯ ﺳﻮﻯ ﺭژﻳﻢ ﺑﻪ
ﻣﺤﺎﺻﺮﻩ ﺩﺭﺁﻣﺪ ﻭ ﺩﺭ ﺻﺤﻦ ﺣﻀــﺮﺕ ﻋﺒﺪﺍﻟﻌﻈﻴﻢ ﺗﺤﺖ ﻣﺮﺍﻗﺒﺖ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻣﺮﺩﻡ ﻣﺸﻬﺪ ﺑﺎ ﺷﻨﻴﺪﻥ ﺍﻳﻦ ﺧﺒﺮ ﺩﺭ
ﻣﺴﺠﺪ ﮔﻮﻫﺮﺷﺎﺩ ﻣﺘﺤﺼﻦ ﺷــﺪﻩ ،ﺑﻪ ﺍﻋﺘﺮﺍﺽ ﺑﺮﺧﺎﺳﺘﻨﺪ ﻭ ﺭژﻳﻢ
ﻫﻢ ﺗﻨﻬﺎ ﺑﺎ ﮔﻠﻮﻟﻪﻫﺎﻯ ﺳــﺮﺑﻰ ﺩﺭ ﻣﻘﺎﻡ ﭘﺎﺳﺨﮕﻮﻳﻰ ﺑﻪ ﺁﻧﺎﻥ ﺑﺮﺁﻣﺪ.
ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﺎﺩﺛﻪ ﺧﻮﻧﻴﻦ ﮔﻮﻫﺮﺷــﺎﺩ ﺁﻳﺖﺍﷲ ﻣﻴﺮﺯﺍ ﻣﺤﻤﺪ ﺁﻗﺎﺯﺍﺩﻩ،
ﻓﺮﺯﻧﺪ ﺁﺧﻮﻧﺪ ﺧﺮﺍﺳــﺎﻧﻰ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻣﺸﺮﻭﻃﻴﺖ ،ﺩﺳﺘﮕﻴﺮ ﻭ ﺍﺯ
ﺳــﻮﻯ ﻗﻀﺎﺕ ﺭژﻳﻢ ﺑﻪ ﺍﻋﺪﺍﻡ ﻣﺤﻜﻮﻡ ﺷــﺪ .ﻭﻯ ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﮕﻴﺮﻯ ﻭ
ﺍﺻﺮﺍﺭ ﻋﻠﻤﺎﻯ ﻧﺠﻒ ﺍﺷﺮﻑ ﻣﺨﺼﻮﺻﺎ ﺑﺮﺍﺩﺭﺵ ﻣﻴﺮﺯﺍ ﻣﻬﺪﻯ ﺍﺯ ﺍﻋﺪﺍﻡ
ﺭﻫﺎﻳﻰ ﺟﺴﺖ ﻭ ﺗﺎ ﺳــﺎﻝ 1361ﺗﺤﺖﺍﻟﺤﻔﻆ ﻣﺎﻣﻮﺭﺍﻥ ﺣﻜﻮﻣﺖ
ﺩﺭ ﺗﻬﺮﺍﻥ ﺯﻧﺪﮔﻰ ﻛﺮﺩ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺳــﺎﻝ ) ﺩﻯ ﻣﺎﻩ (1316ﺗﻮﺳﻂ
ﭘﺰﺷﻚ ﺍﺣﻤﺪﻯ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪ.
ﺍﺯ ﺗﻮﻟــﺪ ﺍﻣﺎﻡ )1280ﺵ( ﺗﺎ ﺳــﻘﻮﻁ ﺭﺿﺎﺷــﺎﻩ ) 1320ﺵ(
ﭼﻬﻞ ﺳﺎﻝ ﺳﭙﺮﻯ ﺷــﺪ .ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﺿﻤﻦ ﺁﻧﻜﻪ ﺣﻜﻮﻣﺖ
ﺍﻣﺎﻡ ﺑﻪ ﺩﺭﺳﺘﻰ ﺑﻪ ﺍﻳﻦ ﻓﻬﻢ
ﺗﺎﺭﻳﺨﻰ ﺭﺳﻴﺪﻧﺪ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺩﻭ ﺳﺪﻩ ﺍﺧﻴﺮ ﺑﻴﻦ ﺍﺳﺘﺒﺪﺍﺩ ﻭ
ﺍﺳﺘﻌﻤﺎﺭ ﭘﻴﻮﻧﺪ ﻧﺎﮔﺴﺴﺘﻨﻰ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﺪﻭﻥ ﻳﻜﻰ ،ﺁﻥ
ﺩﻳﮕﺮﻯ ﺍﻣﻜﺎﻥ ﺣﻴﺎﺕ ﻧﺨﻮﺍﻫﺪ
ﺩﺍﺷﺖ .ﺍﻧﻘﻼﺏ ﻣﺸﺮﻭﻃﻴﺖ
ﺻﺮﻓﺎ ﺩﺭ ﭘﻰ ﺗﺤﺪﻳﺪ ﺍﺳﺘﺒﺪﺍﺩ
ﺑﺮﺁﻣﺪ
ﻣﺤﻤﺪﻋﻠــﻰ ﺷــﺎﻩ ﺭﺍ ﺩﺭ ﺩﻭﺭﺍﻥ ﻃﻔﻮﻟﻴﺖ ﺧــﻮﺩ ﺩﺭﻙ ﻛﺮﺩﻩ ﺑﻮﺩ،
ﺩﻭ ﺩﻭﺭﻩ ﻣﺸــﺨﺺ ﺍﺯ ﺣﻜﻮﻣﺖﻫــﺎﻯ ﻗﺎﺟــﺎﺭ ﻭ ﭘﻬﻠــﻮﻯ ﺭﺍ ﺩﺭ ﺍﻭﺝ
ﺗﻮﺍﻧﺎﻳﻰﻫﺎﻯ ﻓﻜﺮﻯ ﻭ ﺟﺴــﻤﻲﺧﻮﺩ ﺍﺯ ﻧﺰﺩﻳﻚ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩﻩ ﻭ ﺩﺭ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺣﻮﺍﺩﺙ ﺁﻥ ﺩﻭ ﺩﻭﺭﻩ )ﺍﺣﻤﺪﺷﺎﻩ ﻭ ﺭﺿﺎﺷﺎﻩ( ﻭ ﻫﻤﭽﻨﻴﻦ
ﺣﻮﺍﺩﺙ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ )ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺍﻭﻝ ﻭ ﺩﻭﻡ( ﺍﺯ ﻧﺰﺩﻳﻚ ﺷﺎﻫﺪﻯ
ﺻﺎﺣﺐﻧﻈﺮ ﺑﻮﺩﻧــﺪ .ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺣﻜﻮﻣﺖ ﺭﺿﺎ ﺷــﺎﻩ ،ﻇﻠﻢ ﻭ ﺳــﺘﻢ
ﺷــﺎﻫﺰﺍﺩﮔﺎﻥ ﻭ ﺣﻜﺎﻡ ﻣﺤﻠﻰ ﻫﻤﭽﻨﻴﻦ ﺧﻮﺍﻧﻴﻦ ﻭ ﺍﺷﺮﺍﺭﻯ ﻛﻪ ﺩﺭ
ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻒ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻣﻨﻄﻘﻪ ﻛﻤﺮﻩ ﺑﻪ ﺍﻣﻮﺍﻝ ﻭ ﺣﻘﻮﻕ ﻣﺮﺩﻡ
ﺗﺠﺎﻭﺯ ﻣﻲﻛﺮﺩﻧﺪ ﺍﺯ ﻧﮕﺎﻩ ﺗﻴﺰﺑﻴﻦ ﺍﻣﺎﻡ ﺩﻭﺭ ﻧﻤﺎﻧﺪ .ﺩﺭ ﻫﻤﺎﻥ ﺍﻳﺎﻡ ﺍﻣﺎﻡ ﺩﺭ
ﺳﻨﻴﻦ ﻧﻮﺟﻮﺍﻧﻰ ﺗﻔﻨﮓ ﺑﻪ ﺩﺳﺖ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻬﺎﺟﻤﺎﻥ ﻭ ﺍﺷﺮﺍﺭ ﺧﻤﻴﻦ
ﺍﻳﺴــﺘﺎﺩﮔﻰ ﻭ ﻣﻘﺎﻭﻣﺖ ﻣﻲﻛﺮﺩﻧﺪ .ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﺭﺗﺒﺎﻁ ﺍﻳﺸﺎﻥ ﺑﺎ
ﺷﺨﺼﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻫﻤﭽﻮﻥ ﻣﺪﺭﺱ ﻭ ﺳﻴﺪ ﻣﺤﻤﺪ ﻛﻤﺮﻩﺍﻯ
ﺍﺯ ﺭﺟﺎﻝ ﺑﺎﻧﻔﻮﺫ ﺗﻬﺮﺍﻥ )ﺷﻮﻫﺮ ﺩﺧﺘﺮ ﻋﻤﻪ ﺍﻣﺎﻡ( ﺑﺮﻗﺮﺍﺭ ﺑﻮﺩ ﻭ ﻣﻨﺎﺑﻊ
ﺍﻃﻼﻋﺎﺕ ﻭ ﻣﻌﻠﻮﻣﺎﺕ ﺳﻴﺎﺳﻰ -ﺍﺟﺘﻤﺎﻋﻰ ﺍﻣﺎﻡ ﺑﻪ ﺣﺴﺎﺏ ﻣﻲﺁﻣﺪﻧﺪ.
ﺩﺭ ﺟﻨــﮓ ﺟﻬﺎﻧﻰ ﺍﻭﻝ ﻭ ﻧﻔﻮﺫ ﺁﻥ ﺩﺭ ﺍﻳــﺮﺍﻥ ،ﺧﻤﻴﻦ ﻳﻜﻰ ﺍﺯ ﻣﺮﺍﻛﺰ
ﺛﻘﻞ ﺟﻨﮓ ﻭ ﻣﺤﻞ ﺗﻼﻗﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻟﻤﺎﻧﻰ ﻭ ﺍﻧﮕﻠﻴﺴﻰ ﻭ ﺭﻭﺳﻰ ﺑﻪ
ﺣﺴﺎﺏ ﻣﻲﺁﻣﺪ .ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﭘﻨﺎﻫﮕﺎﻩ ﻧﻴﺮﻭﻫﺎﻯ ﻣﻠﻰ ﻭ ﺁﺯﺍﺩﻳﺨﻮﺍﻩ
ﺑﻮﺩ ﻭ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﻣﻠﻴﻮﻥ ﺍﻳﺮﺍﻥ ﺩﺭ ﭘﻰ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﻣﻬﺎﺟﺮﺕ
ﺩﺭ ﻣﻌﻴﺖ ﻣﺪﺭﺱ ﭼﻨﺪ ﺭﻭﺯﻯ ﺩﺭ ﺧﻤﻴﻦ ﺑﻪ ﺳــﺮ ﺑﺮﺩﻧﺪ .ﺟﺎﻳﻰ ﻛﻪ
ﺍﻣﺎﻡ ﺳﻨﻴﻦ ﺟﻮﺍﻧﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﺳﭙﺮﻯ ﻣﻲﻛﺮﺩﻧﺪ .ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ
ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﻧﺰﺩﻳﻚ ﺑﺎ ﻗﺸﻮﻥ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻭﺑﻪﺭﻭ ﺷﺪﻧﺪ ﻭ ﺑﻪ
ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻧﻔﻮﺫ ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﺑﺎﺯﻳﮕﺮﻯ ﺁﻧﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﺎﻣﻼ ﺑﺮﺍﻯ ﺍﻣﺎﻡ
ﻣﺤﺮﺯ ﻭ ﺁﺷﻜﺎﺭ ﺑﻮﺩ .ﭘﻴﻮﺳﺘﻦ ﺁﻧﺎﻥ ﺑﻪ ﺧﻮﺍﻧﻴﻦ ﻭ ﻣﺴﺘﺒﺪﺍﻥ ﻭ ﺳﺮﺍﻧﺠﺎﻡ
ﭘﻴﺪﺍﻳــﺶ ﺣﻜﻮﻣﺖ ﭘﻬﻠﻮﻯ ﻭ ﻧﻘﺶ ﺑﺎﺭﺯ ﺍﻧﮕﻠﻴﺲ ﺩﺭ ﺷــﻜﻞﮔﻴﺮﻯ
ﺣﻜﻮﻣــﺖ ﺭﺿﺎﺷــﺎﻩ ﺫﻫﻨﻴﺖ ﺍﻣــﺎﻡ)ﺭﻩ( ﺭﺍ ﻣﺘﻮﺟﻪ ﻳــﻚ ﺍﻣﺮ ﻣﻬﻢ
ﺗﺎﺭﻳﺨﻰ ﻛﺮﺩ ﻛﻪ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺑﺪﻳﻦ ﺷﻜﻞ ﺍﺯ ﻧﮕﺎﻩ ﻧﺨﺒﮕﺎﻥ ﺳﻴﺎﺳﻰ
ﻭ ﺩﻳﻨﻰ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻭﺭ ﻣﺎﻧﺪﻩ ﺑﻮﺩ .ﺍﻣﺎﻡ ﺑﻪ ﺩﺭﺳﺘﻰ ﺑﻪ ﺍﻳﻦ ﻓﻬﻢ ﺗﺎﺭﻳﺨﻰ
ﺭﺳﻴﺪﻧﺪ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻭ ﺳﺪﻩ ﺍﺧﻴﺮ ﺑﻴﻦ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺍﺳﺘﻌﻤﺎﺭ ﭘﻴﻮﻧﺪ
ﻧﺎﮔﺴﺴــﺘﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﺪﻭﻥ ﻳﻜﻰ ،ﺁﻥ ﺩﻳﮕﺮﻯ ﺍﻣﻜﺎﻥ ﺣﻴﺎﺕ
ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺍﻧﻘﻼﺏ ﻣﺸﺮﻭﻃﻴﺖ ﺻﺮﻓﺎ ﺩﺭ ﭘﻰ ﺗﺤﺪﻳﺪ ﺍﺳﺘﺒﺪﺍﺩ
ﺑﺮﺁﻣﺪ ﻭ ﺍﺯ ﻣﻜﺮ ﻭ ﺣﻴﻠﻪ ﺍﺳﺘﻌﻤﺎﺭ ﻏﺎﻓﻞ ﻣﺎﻧﺪ .ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺭﺿﺎ ﺷﺎﻩ
ﺑﻪ ﻛﻤﻚ ﺍﻧﮕﻠﻴﺴﻰﻫﺎ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﻧﻘﺶ ﺍﻭﻝ ﺭﺍ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺍﺭﺩ ﻭ ﺁﻧﻬﺎ
ﺑﺎﺯ ﺩﺭ ﭘﻰ ﺗﻮﻟﻴﺪ ﺍﺳﺘﺒﺪﺍﺩ ﺩﺭ ﭘﻮﺷﺶ ﻣﺸﺮﻭﻃﻴﺖ ﻫﺴﺘﻨﺪ .ﺑﻪ ﻋﺒﺎﺭﺕ
ﺁﺧﺮﻯ ،ﻧﻤﻲﺗﻮﺍﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭژﻳﻤﻲ ﻣﺴــﺘﺒﺪ ﻭﻟﻰ ﺗﺤﻮﻝﮔﺮﺍ ﺑﺪﻭﻥ
ﺗﻜﻴﻪ ﺑﺮ ﺍﺳﺘﺒﺪﺍﺩ ﻣﺘﺼﻮﺭ ﺷﺪ .ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻣﻼﺣﻈﻪ ﻣﻲﺷﻮﺩ ﺯﻣﺎﻧﻰ ﻛﻪ
ﺍﺳــﺘﻌﻤﺎﺭ ﺗﺎﺭﻳﺦ ﻣﺼﺮﻑ ﺣﻜﻮﻣﺖ ﺭﺿﺎ ﺷﺎﻩ ﺭﺍ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﻣﻲﺑﻴﻨﺪ
ﺑﺪﻭﻥ ﻫﻴﭻﮔﻮﻧﻪ ﻣﻘﺎﻭﻣﺘﻰ ﺍﺯ ﻧﺎﺣﻴﻪ ﺭﺿﺎ ﺷﺎﻩ ،ﺣﻜﻮﻣﺖ ﺁﻫﻨﻴﻦ! ﺑﻪ
ﺳﺮﻋﺖ ﺳــﻘﻮﻁ ﻣﻲﻛﻨﺪ ﻭ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺷﺎﺩﻯ ﻭ ﭘﺎﻳﻜﻮﺑﻰ
ﻣﻲﭘﺮﺩﺍﺯﻧﺪ .ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳﺖ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﺮﻳﻮﺭ 1320ﻭ ﺳﻘﻮﻁ ﺭﺿﺎ
ﺷﺎﻩ ،ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﺩﺭ ﺍﻭﻟﻴﻦ ﺭﺳﺎﻟﻪ ﺳﻴﺎﺳﻰ ﺧﻮﺩ )ﻛﺸﻒ ﺍﺳﺮﺍﺭ(
ﺑﺎ ﺍﺭﺍﺋﻪ ﺗﺤﻠﻴﻞ ﺟﺎﻣﻌﻰ ﺍﺯ ﺣﻜﻮﻣﺖ ﺭﺿﺎ ﺷﺎﻩ ﻭ ﻣﺎﻫﻴﺖ ﺁﻥ ،ﺑﻪ ﻧﻘﺶ
ﺑﺎﺭﺯ ﺍﻧﮕﻠﻴﺴﻰﻫﺎ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺍﺩﺍﻣﻪ ﻧﻘﺶ ﻛﻠﻴﺪﻯ ﻧﻬﺎﺩ ﺩﻳﻦ ﻭ
ﺭﻭﺣﺎﻧﻴﺖ ﻭ ﺍﻳﺴﺘﺎﺩﮔﻰ ﻭ ﻣﻘﺎﻭﻣﺖ ﺁﻧﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺠﺎﻭﺯﺍﺕ ﺯﻭﺭﮔﻮﻳﺎﻥ
ﺭﺍ ﻳﺎﺩﺁﻭﺭﻯ ﻛﺮﺩﻩ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺑﻪﻋﻨﻮﺍﻥ ﺟﻤﻊﺑﻨﺪﻯ ﻣﺒﺎﺭﺯﺍﺕ ﮔﺬﺷﺘﻪ
ﻭ ﻛﺎﺳﺘﻰﻫﺎ ﻭ ﻧﻘﺼﺎﻥﻫﺎﻯ ﺁﻥ ،ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻧﻈﺮﻳﻪ »ﻭﻻﻳﺖ ﻓﻘﻬﺎ ﺑﺮ
ﻣﺮﺩﻡ« ﺑﻪ ﺟﺎﻯ ﻧﻈﺮﻳﻪ »ﺗﻨﻬﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﻣﺮ ﺑﻪ ﻣﻌﺮﻭﻑ ﻭ ﻧﻬﻰ ﺍﺯ ﻣﻨﻜﺮ«
ﻣﻌﻄﻮﻑ ﻣﻲﺩﺍﺭﻧﺪ .ﺍﺯ ﻧﻈﺮ ﺍﻣﺎﻡ ،ﻋﻠﻤﺎ ﺩﺭ ﺩﻭﺭﺍﻥ ﮔﺬﺷــﺘﻪ ﺻﺮﻓﺎ ﺩﺭ
ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻧﻈﺎﻡ ﺳــﻠﻄﺎﻧﻰ ،ﺑﻪ ﺍﻣﺮ ﺑﻪ ﻣﻌــﺮﻭﻑ ﻭ ﻧﻬﻰ ﺍﺯ ﻣﻨﻜﺮ ﺍﻛﺘﻔﺎ
ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺑﻪ ﻧﺘﻴﺠﻪ ﻛﺎﺭﻯ ﻧﺪﺍﺷــﺘﻨﺪ .ﺍﻳﺸﺎﻥ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺣﺪﻳﺚ
» ﺍﻥﺍﻟﻔﻘﻬﺎ ﺣﻜﺎﻡ ﻋﻠﻰ ﺍﻟﺴﻼﻃﻴﻦ« ﺑﻪ ﻧﻈﺮﻳﻪ ﻧﻮﻳﻨﻰ ﺩﺳﺖ ﻳﺎﻓﺘﻨﺪ
ﻛﻪ ﻓﻘﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺳﻴﺎﺳــﻰ ﻋﻼﻭﻩ ﺑﺮ ﻧﻈﺎﺭﺕ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎﻳﺪ ﺩﺧﺎﻟﺖ ﻭ
ﻋﺎﻣﻠﻴﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺍﻣﺎﻡ ﺑﻌﺪﻫﺎ ﺑﺎ ﻣﺸﺎﻫﺪﻩ ﻣﺒﺎﺭﺯﺍﺕ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ
ﺩﺭ ﻣﻠﻰ ﻛﺮﺩﻥ ﻧﻔﺖ ﻛﻪ ﺩﻗﻴﻘﺎ ﺭﻭﻳﻜﺮﺩ ﺿﺪﺍﺳــﺘﻌﻤﺎﺭﻯ ﺩﺍﺷــﺖ،
ﺑﻴﺸﺘﺮ ﺑﻪ ﺁﻥ ﻧﻈﺮﻳﻪ ﻭﺍﻗﻒ ﺷﺪﻧﺪ ﻛﻪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺘﻌﻤﺎﺭ ﺑﺪﻭﻥ ﺗﻮﺟﻪ
ﺑﻪ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺁﻥ ﻣﻘﺪﻭﺭ ﻧﻴﺴﺖ ﻭ ﺍﻳﻦ ﻫﺮ ﺩﻭ
ﺑﺎﻳﺴﺖ ﭘﻴﮕﻴﺮﻯ ﺷﻮﺩ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﺳﺖ ﻛﻪ ﺩﺭ ﻧﻬﻀﺖ 15ﺧﺮﺩﺍﺩ ﻭ
ﺷﻜﻞﮔﻴﺮﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺍﻫﺪﺍﻑ ،ﻧﻬﻀﺖ ﻣﺒﺎﺭﺯﻩ ﺑﺎ
ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺍﺳﺘﻌﻤﺎﺭ ﺗﻮﺍﻣﺎﻥ ﻣﻄﺮﺡ ﺷﺪ .ﻧﻬﻀﺖ ﻧﻮﻳﻨﻰ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ
ﺩﺭ ﻗﺎﻟﺐ ﺷــﻌﺎﺭ »ﺍﺳــﺘﻘﻼﻝ ﺁﺯﺍﺩﻯ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ« ﺑﻪ ﺛﻤﺮ
ﻧﺸﺴﺖ؛ ﺍﺳﺘﻘﻼﻝ ﻧﺎﻓﻰ ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﻧﺎﻓﻰ ﺍﺳﺘﺒﺪﺍﺩ ﻭ ﺟﻤﻬﻮﺭﻯ
ﺍﺳــﻼﻣﻲﺑﻪ ﻗﺮﺍﺋﺖ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﺧﻂ ﺑﻄﻼﻧــﻰ ﺑﺮ ﺭژﻳﻢﻫﺎﻯ
ﺳﺘﻢ ﺷﺎﻫﻰ ﮔﺬﺷﺘﻪ ﻛﺸﻴﺪ.
*ﻣﺪﻳـﺮ ﮔـﺮﻭﻩ ﺗﺎﺭﻳـﺦ ﺍﻧﻘـﻼﺏ ﺍﺳـﻼﻣﻲ ﭘﮋﻭﻫﺸـﻜﺪﻩ
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ(
11
ﮔﻔﺖﻭﮔﻮﻯ ﻣﻨﺘﺸﺮﺷﺪﻩ ﺑﺎ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﻣﺤﻤﺪﺭﺿﺎ ﺗﻮﺳﻠﻲ
ﭼﮕﻮﻧﮕﻲ ﺍﺭﺗﺒﺎﻁ ﻣﺮﺍﻛﺰ ﻗﺪﺭﺕ ﺑﺎ ﺩﻓﺘﺮ ﺍﻣﺎﻡ
ﻋﻠﻴﺮﺿﺎ ﺷﺎﻛﺮ
ﭘﺮﺑﻴﺮﺍﻩ ﻧﻴﺴﺖ ﺍﮔﺮ ﺩﻓﺘﺮ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﺍ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﻳﻜﻲ ﺍﺯ ﻛﺎﻧﻮﻥﻫﺎﻱ ﺍﺻﻠﻲ ﺗﺼﻤﻴﻢﺳﺎﺯﻱ ﻛﺸﻮﺭ ﺑﺨﻮﺍﻧﻴﻢ .ﻫﺮﭼﻨﺪ ﺩﺭ ﻃﻮﻝ
ﺳﺎﻝﻫﺎﻱ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻗﻮﺍﻱ ﻣﺨﺘﻠﻒ ﺩﺭ ﺩﻭﻟﺖ ،ﻣﺠﻠﺲ ﻭ ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎﺋﻴﻪ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﺻﻞ ﺗﻔﻜﻴﻚ ﻗﻮﺍ ﺑﻪ ﻭﻇﺎﻳﻒ ﻣﺸﺨﺺ ﻭ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺧﻮﺩ ﻋﻤﻞ ﻛﺮﺩﻩ ﻭ
ﺩﺭ ﺟﻬﺖ ﺭﻓﻊ ﻣﺴـﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺕ ﺍﻫﺘﻤﺎﻡ ﻣﻲﻭﺭﺯﻳﺪﻧﺪ ،ﺍﻣﺎ ﺷﺮﺍﻳﻂ ﻭﻳﮋﻩ ﺩﻭﺭﺍﻥ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺍﺯ ﻳﻚ ﺳﻮ ﻭ ﻣﻮﻗﻌﻴﺖ ﻭ ﺷﺨﺼﻴﺖ ﻛﺎﺭﻳﺰﻣﺎﺗﻴﻚ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺯ
ﺳﻮﻱ ﺩﻳﮕﺮ ﺗﻤﺎﻣﻲ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﺳﻮﻕ ﻣﻲﺩﺍﺩ ﻛﻪ ﻗﻮﺍﻧﻴﻦ ،ﻣﻘﺮﺭﺍﺕ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﻭ ﻋﻤﻠﻜﺮﺩ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺩﻳﺪﮔﺎﻩ ﻭ ﺍﻓﻜﺎﺭ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻫﻤﺎﻫﻨﮓ ﻛﻨﻨﺪ.
ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺍﺧﺘﻼﻑ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ،ﻓﺸﺎﺭﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﭼﺎﻟﺶﻫﺎ ﻭ ﺑﺤﺮﺍﻥﻫﺎﻱ ﻣﺘﻌﺪﺩﻱ ﻛﻪ ﮔﻬﮕﺎﻩ ﻛﺸﻮﺭ ﺩﺳﺘﺨﻮﺵ ﺁﻥ ﻣﻲﺷﺪ ،ﺍﻣﺎﻡ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ
ﻓﺼﻞﺍﻟﺨﻄﺎﺏ ﻣﻨﺎﺯﻋﺎﺕ ﻭ ﺗﺼﻤﻴﻢﮔﻴﺮﻧﻬﺎﻳﻲ ﻓﺮﺍﺭﻭﻱ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﻭ ﺳﻴﺎﺳـﻴﻮﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ .ﺍﺯ ﺁﻥ ﺳـﻮ ﺍﻣﺎﻡ ﺑﺮﺍﻱ ﺗﻮﺩﻩﻫﺎﻱ ﻣﺮﺩﻡ ﻧﻴﺰ ﺍﺯ ﻣﻮﻗﻌﻴﺖ ﻭ ﺟﺎﻳﮕﺎﻩ
ﺧﺎﺻـﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻧﺪ .ﺩﺭ ﻛﻨﺎﺭ ﺍﻳﻨﻬﺎ ﻗﺪﺭﺕﻫﺎﻱ ﻣﻨﻄﻘﻪﺍﻱ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺭﺳـﺎﻧﻪﻫﺎﻱ ﺧﺎﺭﺟﻲ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﺭﺻﺪ ﺳـﺨﻨﺎﻥ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺍﻳﺮﺍﻥ ﺩﻳﺪﮔﺎﻩﻫﺎ ﻭ
ﺳـﺨﻨﺎﻥ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺭﺍ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﺩﺍﺩﻧﺪ .ﺑﺎ ﺍﻳﻦ ﺷـﺮﺍﻳﻂ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ ﻛﻪ ﻫﻤﺎﻫﻨﮕﻲ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭﺳﻴﻊ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺮ ﺩﻭﺵ ﺩﻓﺘﺮ ﺍﻣﺎﻡ
ﺑﻮﺩﻩ ﺍﺳـﺖ ،ﺍﻫﻤﻴﺖ ﺍﻳﻦ ﻣﺮﻛﺰ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﺭﻭﺷﻦ ﻣﻲﺳـﺎﺯﺩ .ﮔﺮﭼﻪ ﻭﻇﻴﻔﻪ ﺍﺻﻠﻲ ﺍﺩﺍﺭﻩ ﺩﻓﺘﺮ ﺑﺮﻋﻬﺪﻩ ﻓﺮﺯﻧﺪ ﻣﻌﺘﻤﺪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ،ﻣﺮﺣﻮﻡ ﺣﺎﺝﺍﺣﻤﺪﺁﻗﺎ
ﺑﻮﺩﻩ ﺍﺳـﺖ ،ﻟﻜﻦ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻱ ﺩﻓﺘﺮ ﻧﻴﺰ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺧﻮﺩ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻮﺩﻧﺪ .ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﻣﺤﻤﺪﺭﺿﺎ ﺗﻮﺳﻠﻲ ،ﻣﺴﺌﻮﻝ ﺩﻓﺘﺮ ﺍﻣﺎﻡ ﺍﺯ ﺟﻤﻠﻪ ﺍﻓﺮﺍﺩﻱ ﺑﻮﺩﻧﺪ ﻛﻪ
ﭘﺲ ﺍﺯ ﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﺩﺭ ﺯﻣﺮﻩ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺍﻥ ﺩﻓﺘﺮ ﺍﻣﺎﻡ ﻗﺮﺍﺭ ﺩﺍﺷـﺘﻨﺪ .ﮔﻔﺖﻭﮔﻮﻯ ﺣﺎﺿﺮ ﻳﻚﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺩﺭﮔﺬﺷﺖ ﺁﻥ ﻣﺮﺣﻮﻡ ﺩﺭ ﺭﻭﺯ 12ﺑﻬﻤﻦ ﻣﺎﻩ
ﻭ ﻣﻘﺎﺭﻥ ﺑﺎ ﺳﺎﻋﺘﻲ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﺳﺎﻝ 57ﺑﻪ ﻛﺸﻮﺭ ﺑﺎﺯﮔﺸﺘﻨﺪ ﺩﺭ ﺟﻤﺎﺭﺍﻥ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ.
ﺣﺎﺝ ﺁﻗﺎ ،ﺍﻻﻥ ﺩﺭ ﺳﺎﻋﺎﺗﻲ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﻛﻪ ﻣﺼﺎﺩﻑ ﺍﺳﺖ ﺑﺎ
ﻭﺭﻭﺩ ﺗﺎﺭﻳﺨﻲ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳـﺎﻝ ،1357
ﺩﺭ ﺁﻥ ﻣﻮﻗـﻊ ﺣﻀﺮﺗﻌﺎﻟـﻲ ﻛﺠﺎ ﺗﺸـﺮﻳﻒ ﺩﺍﺷـﺘﻴﺪ ﻭ ﭼﻪ
ﻣﻲﻛﺮﺩﻳﺪ؟
ﺑﻌﺪ ﺍﺯ ﺣﺪﻭﺩ 15ﺳــﺎﻝ ﺍﺯ ﺍﻳﻨﻜﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﺗﺒﻌﻴﺪ ﺑﻮﺩﻧﺪ
ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻲ ﺁﻥ ﺭﻭﺯ ﺣﺎﻝ ﻭ ﻫﻮﺍﻱ ﺩﻳﮕﺮﻱ ﺩﺍﺷﺖ .ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻲ
ﺭﻭﺯﻫﺎﻱ ﭘﺮﺧﺎﻃﺮﻩﺍﻱ ﺭﺍ ﺳﭙﺮﻱ ﻣﻲﻛﺮﺩ ﭼﻮﻥ ﺑﻪ ﻣﺮﺩﻡ ﺑﺸﺎﺭﺕ ﺩﺍﺩﻩ
ﺷﺪﻩ ﺑﻮﺩ ﺍﻣﺎﻡ )ﺭﻩ( ﺑﻪ ﺯﻭﺩﻱ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﻣﻲﺷﻮﻧﺪ ﻭ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻫﻢ
ﺧﻮﺩﺵ ﺭﺍ ﺑﺮﺍﻱ ﺍﺳﺘﻘﺒﺎﻝ ﭘﺮﺷﻜﻮﻩ ﺍﺯ ﺍﻣﺎﻡ)ﺭﻩ( ﺁﻣﺎﺩﻩ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺭﻭﺯ
ﺷﺸﻢ ﺑﻬﻤﻦ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻛﻪ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻭﺍﺭﺩ
ﺍﻳﺮﺍﻥ ﻭ ﺷﺮﻳﻚ ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺸﻮﻧﺪ ﻭ ﻣﺎﻧﻨﺪ ﺑﻘﻴﻪ ﺍﻓﺮﺍﺩ ﺍﺯ
ﺻﺪﻣﺎﺕ ﻭ ﺁﺯﺍﺭﻫﺎ ﺩﻭﺭ ﻧﺒﺎﺷﻨﺪ ﻭ ﺧﻼﺻﻪ ﺍﻳﻨﻜﻪ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ ﺑﺎ ﻣﺮﺩﻡ
ﻳﻜﻲ ﻫﺴﺘﻨﺪ .ﺁﻥ ﺭﻭﺯﻫﺎ ﺩﺭ ﻫﺮ ﺷﻬﺮﻱ ﻛﺸﺘﺎﺭ ﺑﻮﺩ ،ﺩﻳﮕﺮ ﺗﻈﺎﻫﺮﺍﺕ
ﻋﻠﻨﻲ ﺷــﺪﻩ ﺑﻮﺩ ،ﭼﺮﺍﻛﻪ ﻣﺮﺩﻡ ﻋﻠﻨﺎ ﺷــﻌﺎﺭ ﻣﺮگ ﺑﺮ ﺷﺎﻩ ﻣﻲﺩﺍﺩﻧﺪ
ﻭ ﺍﻳﻦ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻣــﺮﺩﻡ ﺟﺮﺍﺕ ﺩﺍﺩﻩ ﺑﻮﺩ .ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻃﻮﻝ
15ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﻳﺸﻪ ﺳﻠﻄﻨﺖ ﻭ ﺭژﻳﻢ ﻃﺎﻏﻮﺕ ﺭﺍ ﺑﻪ ﻟﺤﺎﻅ ﺷﺮﻋﻲ
ﻭ ﻗﺎﻧﻮﻧﻲ ﺍﺯ ﺑﻴﺦ ﻭ ﺑﻦ ﺯﺩﻩ ﺑﻮﺩ.
ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﻭﺭﻭﺩ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﺍﻳﺮﺍﻥ ،ﺷﺎﻩ ﻛﺴﻲ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﺑﺨﺘﻴﺎﺭ ﻛﻪ
ﺟﺰﻭ ﺍﻓﺮﺍﺩ ﺟﺒﻬﻪ ﻣﻠﻲ ﺑﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻣﻨﺼﻮﺏ ﻛﺮﺩ ﺗﺎ
ﺷﺎﻳﺪ ﺑﻪ ﻣﺮﺩﻡ ﺁﺭﺍﻣﺶ ﺑﺪﻫﺪ .ﺷﺎﻩ ﻓﻜﺮ ﻣﻲﻛﺮﺩ ﺑﺎ ﺣﻜﻮﻣﺖ ﺑﺨﺘﻴﺎﺭ
ﻓﺸﺎﺭﻫﺎﻱ ﻣﺮﺩﻡ ﻛﻤﺘﺮ ﺷﺪﻩ ﻭ ﺁﺭﺍﻣﺶ ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ ﻭﻟﻲ ﺩﻳﺪ ﻛﻪ
12
ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ .ﺑﺨﺘﻴﺎﺭ ﻫﻢ ﺍﻭﻝ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﻣﻦ ﻣﻲﺭﻭﻡ ﭘﺎﺭﻳﺲ
ﺑﺎ ﺍﻣــﺎﻡ)ﺭﻩ( ﺻﺤﺒﺖ ﻛﻨﻢ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻫــﻢ ﻓﺮﻣﻮﺩﻧﺪ »:ﺍﮔﺮ
ﻣﻲﺧﻮﺍﻫﻲ ﺑــﻪ ﭘﺎﺭﻳﺲ ﺑﻴﺎﻳﻲ ﺍﻭﻝ ﺑﺎﻳﺪ ﺍﺳــﺘﻌﻔﺎ ﺑﺪﻫﻲ« .ﺧﻼﺻﻪ
ﺑﺨﺘﻴﺎﺭ ﺩﺳــﺘﻮﺭ ﺩﺍﺩ ﻛﻪ ﻓﺮﻭﺩﮔﺎﻩﻫﺎ ﺑﻪ ﺭﻭﻱ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﺴﺘﻪ ﺷﻮﻧﺪ
ﻭ ﺍﺯ ﻃــﺮﻑ ﺩﻳﮕﺮ ﺣﻀﺮﺕ ﺍﻣــﺎﻡ)ﺭﻩ( ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻪ ﺳــﻤﺖ
ﺍﻳــﺮﺍﻥ ﻣﻲﺁﻳﻨﺪ ﻭ ﺑﺪﻳﻦﺗﺮﺗﻴﺐ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﻛﺸــﻮﺭ ﺍﻗﺪﺍﻣﺎﺕ
ﻣﺘﻌــﺪﺩﻱ ﺩﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﭘﺮﻭﺍﺯ ﺍﻣــﺎﻡ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭ ﻫﺸــﺪﺍﺭ ﺑﻪ ﺭژﻳﻢ
ﺩﺭﺑﺎﺭﻩ ﺳــﻼﻣﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﻧﺠﺎﻡ ﺷــﺪ ﻛﻪ ﻳﻜــﻲ ﺍﺯ ﻣﻮﺛﺮﺗﺮﻳﻦ
ﺁﻧﻬﺎ ،ﺗﺤﺼﻦ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺑﻮﺩ .ﺍﻳﻦ ﺗﺤﺼﻦ ﺑﺎ ﻳﻚ
ﻫﺴﺘﻪ ﺣﺪﻭﺩﺍ 20ﻧﻔﺮﻩ ﺍﺯ ﻣﺪﺭﺳــﻪ ﺭﻓﺎﻩ ﺁﻏﺎﺯ ﺷﺪ ﻭ ﻣﺎ ﻫﻢ ﺟﺰﻭ ﺁﻥ
ﺍﻓﺮﺍﺩ ﺑﻮﺩﻳﻢ .ﺩﺭ ﺭﺍﺱ ﺍﻳﻦ ﺗﺤﺼﻦ ،ﻣﺮﺣﻮﻡ ﺷــﻬﻴﺪ ﻣﻄﻬﺮﻱ ﺑﻮﺩ ﻭ
18 ،17ﻧﻔﺮ ﺑﻮﺩﻳﻢ ﻛﻪ ﺩﺭ ﻳﻚ ﻣﻴﻨﻲﺑﻮﺱ ﺑﻪ ﺳﻤﺖ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ
ﺣﺮﻛﺖ ﻛﺮﺩﻳﻢ ﻭ ﺧﻴﻠﻲ ﺍﺯ ﻣﺎ ﻧﻤﻲﺩﺍﻧﺴﺘﻴﻢ ﻛﻪ ﺑﺮﺍﻱ ﭼﻪ ﻣﻲﺭﻭﻳﻢ.
ﻣﺮﺣﻮﻡ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ ﺩﺭ ﻣﺪﺭﺳﻪ ﺭﻓﺎﻩ ﺁﻫﺴﺘﻪ ﺑﻪ ﻣﻦ ﮔﻔﺖ ﺑﻴﺎﻳﻴﺪ
ﺳﻮﺍﺭ ﻣﻴﻨﻲﺑﻮﺱ ﺷــﻮﻳﺪ .ﻭﻗﺘﻲ ﻛﻪ ﻫﻤﻪ ﺳﻮﺍﺭ ﻣﻴﻨﻲﺑﻮﺱ ﺷﺪﻳﻢ
ﻣﺮﺣﻮﻡ ﺷــﻬﻴﺪ ﻣﻄﻬﺮﻱ ﻭﺳﻂ ﻣﻴﻨﻲﺑﻮﺱ ﺍﻳﺴــﺘﺎﺩ ﻭ ﺍﻋﻼﻡ ﻛﺮﺩ:
»ﻣﻲﺧﻮﺍﻫﻴﻢ ﺑﺮﻭﻳﻢ ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻬﺮﺍﻥ ،ﺑﺮﺍﻱ ﺗﺤﺼﻦ «.ﺍﻳﺸــﺎﻥ ﺑﻪ
ﻫﻴﭻﻛﺲ ﺧﺒﺮﻧﺪﺍﺩﻩ ﺑﻮﺩ .ﺗﻨﻬﺎ ﺍﻓﺮﺍﺩ ﺧﺎﺻﻲ ﺍﺯ ﺍﺳــﺎﺗﻴﺪ ﺩﺍﻧﺸــﮕﺎﻩ
ﺍﻃﻼﻉ ﺩﺍﺷﺘﻨﺪ ﻭ ﺁﻧﻬﺎ ﺩﺭﺏ ﺷﻤﺎﻟﻲ ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﻫﻤﺎﻫﻨﮓ ﻛﺮﺩﻧﺪ ﻭ
ﻣﺎ ﺍﺯ ﺁﻥ ﺳــﻤﺖ ﻭﺍﺭﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﺪﻳﻢ ،ﺑﻌﺪ ﻫﻢ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺁﻣﺪﻧﺪ ﻭ
ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ،ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺑﺴﺘﻦ ﻓﺮﻭﺩﮔﺎﻩﻫﺎﻱ ﻛﺸﻮﺭ
ﺗﺤﺼــﻦ ﻛﺮﺩﻩﺍﻧﺪ ﺭﻭﺯﻫــﺎﻱ ﻋﺠﻴﺒﻲ ﺑــﻮﺩ .ﺩﺭ ﺁﻥ ﺭﻭﺯﻫﺎ ﻧﺰﺩﻳﻜﻲ
ﺩﺍﻧﺸﮕﺎﻩ ،ژﺍﻧﺪﺍﺭﻣﺮﻱ ﻛﻞ ﻛﺸﻮﺭ ﺑﻮﺩ ﻭ ﻣﺮﻛﺰ ﺗﻈﺎﻫﺮﺍﺕ ﻫﻢ ﺍﻃﺮﺍﻑ
ﺩﺍﻧﺸﮕﺎﻩ ﺑﻮﺩ .ﺗﻴﺮﺍﻧﺪﺍﺯﻱﻫﺎ ﻫﻢ ﺍﺯ ﻫﻤﺎﻧﺠﺎ ﺷﺮﻭﻉ ﻣﻲﺷﺪ ﻛﺸﺘﻪﻫﺎ ﻫﻢ
ﺁﻧﺠﺎ ﺑﻴﺸﺘﺮ ﺑﻮﺩ .ﺭژﻳﻢ ﺍﺯ ﺁﻥ ﻣﻨﻄﻘﻪ ﺑﺴﻴﺎﺭ ﻣﻮﺍﻇﺐ ﻣﻲﻛﺮﺩ ﺍﻣﺎ ﻣﺮﺩﻡ
ﮔﻮﺵ ﺑﻪ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻧﻤﻲﺩﺍﺩﻧﺪ .ﻭﻗﺘﻲ ﺗﺤﺼﻦ ﺷﺮﻭﻉ ﺷﺪ ﺧﻴﻠﻲ ﺍﺯ
ﻣﺮﺩﻡ ﺑﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ ﭘﻴﻮﺳﺘﻨﺪ ﻭ ﺷﻮﺭﻱ ﺧﺎﺹ ﺣﺎﻛﻢ ﺷﺪ .ﻣﺎ ﺑﺎ ﻳﻚ
ﺟﻤﻌﻴﺖ ﻣﺨﺘﺼﺮ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺭﻓﺘﻴﻢ ﺍﻣﺎ ﺭﻭﺯﻫﺎﻱ ﺁﺧﺮ ﻛﻞ ﺩﺍﻧﺸﮕﺎﻩ
ﭘﺮ ﺍﺯ ﺟﻤﻌﻴــﺖ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﺍ ﻫﻢ ﺑﮕﻮﻳــﻢ ﺍﺯ ﺗﺤﺼﻦ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺗﺎﻳﻴﺪﺍﺕ ﺑﺴﻴﺎﺭﻱ ﺷــﺪ .ﻣﺜﻞ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲﺍﻟﻌﻈﻤﻲﮔﻠﭙﺎﻳﮕﺎﻧﻲ
ﻛﻪ ﺗﻠﮕﺮﺍﻑ ﺯﺩﻧﺪ ﻭ ﺑﻪﻋﻨﻮﺍﻥ ﭘﺸــﺘﻴﺒﺎﻧﻲ ﺍﺯ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ
ﻣﺘﺤﺼﻦ ﺑﻮﺩﻧﺪ ،ﺗﻘﺪﻳﺮ ﻭ ﺗﺸــﻜﺮ ﻛﺮﺩﻧــﺪ ﻭ ﻣﺘﺤﺼﻨﻴﻦ ﻫﻢ ﺟﻮﺍﺏ
ﺗﻠﮕﺮﺍﻑ ﺍﻳﺸﺎﻥ ﺭﺍ ﺩﺍﺩﻧﺪ ﻭ ﺗﺸﻜﺮ ﻛﺮﺩﻧﺪ.
ﺩﺭﺑﺎﺭﻩ ﺣﻀﺮﺕ ﺍﻣـﺎﻡ )ﺭﻩ( ﻭ ﺭﻭﺯ ﺗﺎﺭﻳﺨﻲ ﺣﻀﻮﺭ ﺍﻳﺸـﺎﻥ
ﻣﻄﺎﻟﺐ ﺑﺴـﻴﺎﺭﻱ ﺗﺎﻛﻨﻮﻥ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ .ﻣﻲﺧﻮﺍﻫﻴﻢ
ﺑﺪﺍﻧﻴـﻢ ﺁﻳـﺖﺍﷲ ﺗﻮﺳـﻠﻲ ﺁﻥ ﺍﻳـﺎﻡ ﻛﺠـﺎ ﺑﻮﺩﻧـﺪ ﻭ ﭼﻪ
ﻣﻲﻛﺮﺩﻧﺪ؟
ﻣﺎ ﺁﻥ ﻣﻮﻗﻊ ﻗﻢ ﺑﻮﺩﻳﻢ ،ﻓﻘﻂ ﺩﺭ ﺗﺤﺼــﻦ ﺑﻪ ﺗﻬﺮﺍﻥ ﺁﻣﺪﻳﻢ ﻭ ﺑﻌﺪ ﺍﺯ
ﺗﺤﺼﻦ ﻫﻢ ﻛﺎﺭﻫﺎ ﺭﺍ ﻛﻤﻴﺘﻪ ﺍﺳــﺘﻘﺒﺎﻝ ﺍﻧﺠﺎﻡ ﻣﻲﺩﺍﺩ ﻭ ﻣﺮﺩﻡ ﺑﺮﺍﻱ
ﺩﻳﺪﻥ ﺍﻳﺸﺎﻥ ﺑﻪ ﺍﻗﺎﻣﺘﮕﺎﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﺁﻣﺪﻧﺪ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﻌﺪ ﺍﺯ
ﺁﻧﻜﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻭﺍﺭﺩ ﻗﻢ ﺷﺪﻧﺪ ،ﻛﺎﺭ ﻣﺎ ﺍﺯ ﺁﻧﺠﺎ ﺷﺮﻭﻉ ﺷﺪ.
ﻭﻗﺘﻲ ﺍﻣﺎﻡ)ﺭﻩ( ﻭﺍﺭﺩ ﻗﻢ ﺷــﺪﻧﺪ ،ﻣﺎﻩ ﺍﺳﻔﻨﺪ ﺑﻮﺩ .ﺍﻣﺎﻡ ﺗﺎ ﺍﺳﻔﻨﺪ 57
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﻮﺩﻧﺪ .ﺁﻧﺠﺎ ﺩﻭﻟﺖ ﻣﻮﻗﺖ ﺭﺍ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻧﺪ ﻭ ﺩﻳﺪﺍﺭﻫﺎﻳﻲ
ﺑﺎ ﻣﺮﺩﻡ ﺩﺍﺷــﺘﻨﺪ ﻭ ﺑﻌﺪ ﻭﺍﺭﺩ ﻗﻢ ﺷــﺪﻧﺪ .ﻣﺎ ﺍﺯ ﭘﻴــﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ
ﺑﻴﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩﻳﻢ .ﺍﻟﺒﺘﻪ ﺁﻥ ﻭﻗﺖ ﺑــﻪ ﻋﻨﻮﺍﻥ ﺩﻓﺘﺮ ﻧﺒﻮﺩ ﻭ ﺑﻪ ﺁﻥ
»ﺑﻴﺮﻭﻧﻲ« ﺑﻴﺖ ﺍﻣﺎﻡ ﮔﻔﺘﻪ ﻣﻲﺷﺪ ﻭ ﻣﺎ ﺩﺭ ﺧﺪﻣﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩﻳﻢ ﻭ
ﺩﺭ ﻣﻮﻗﻌﻲ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﭘﺎﺭﻳﺲ ﺑﺮﮔﺸﺘﻨﺪ ﻣﻦ ﺟﺰﻭ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ
ﻣﺪﺭﺳﻴﻦ ﺁﻥ ﻣﻮﻗﻊ ﺑﻮﺩﻡ .ﺁﻥ ﻣﻮﻗﻊ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ﻣﻦ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺴﺌﻮﻝ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻌﺮﻓﻲ
ﻛﺮﺩﻧﺪ ﻟﺬﺍ ﺍﺯ ﺁﻥ ﻣﻮﻗﻊ ﻣﺴﺌﻮﻝ ﺍﻳﻦ ﻛﺎﺭ ﺷﺪﻡ ﻭ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺍﻣﺎﻡ)ﺭﻩ(
ﺭﺍ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻡ .ﻣﻼﻗﺎﺕﻫﺎﻱ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺑﺘﺪﺍ ﺩﺭ ﻣﺪﺭﺳﻪ ﻓﻴﻀﻴﻪ
ﻗﻢ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ .ﺍﻟﺒﺘﻪ ﺩﺭ ﻣﺪﺭﺳﻪ ﻓﻴﻀﻴﻪ ﺟﺎﻱ ﻣﺤﺪﻭﺩﻱ ﺑﻮﺩ ﻭﻟﻲ
ﺑﻌﺪﺍﺯﻇﻬﺮﻫﺎ ﻣﻼﻗﺎﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺁﻧﺠﺎ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ ﺑﺎ ﺟﻤﻌﻴﺘﻲ ﻛﻪ
ﺍﺯ ﺳﺮﺍﺳﺮ ﻛﺸﻮﺭ ﻣﻲﺁﻣﺪﻧﺪ.
ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﺭﻓﺘﻨﺪ ﻃﺒﻘﻪ ﺩﻭﻡ ﻣﺪﺭﺳــﻪ ﻭ ﻣﺮﺩﻡ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺯﻳﺎﺭﺕ
ﻣﻲﻛﺮﺩﻧﺪ .ﺟﺎﻳﮕﺎﻫﻲ ﺩﺭﺳــﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻛﻪ ﺍﻣــﺎﻡ)ﺭﻩ( ﺩﺭ ﺁﻥ
ﺟﺎﻳﮕﺎﻩ ﻗﺮﺍﺭ ﻣﻲﮔﺮﻓﺘﻨﺪ ﻭ ﺳﺨﻨﺮﺍﻧﻲ ﻣﻲﻛﺮﺩﻧﺪ .ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﻛﻮﺗﺎﻩ
ﻣﻼﻗﺎﺕﻫﺎ ﺍﻳﻦ ﻃﻮﺭ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﺗــﺎ ﺍﻳﻨﻜﻪ ﻳﻚ ﺭﻭﺯ ﺑﻪ ﻋﻠﺖ ﻛﺜﺮﺕ
ﺟﻤﻌﻴﺖ ﭼﻨﺪ ﻧﻔﺮﻱ ﺍﺯ ﺧﺎﻧﻢﻫﺎ ﺯﻳﺮﺩﺳﺖ ﻭ ﭘﺎ ﻣﺎﻧﺪﻧﺪ ﻭ ﺟﺎﻧﺸﺎﻥ ﺭﺍ ﺍﺯ
ﺩﺳﺖ ﺩﺍﺩﻧﺪ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻭﻗﺘﻲ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺧﺒﺮﺩﺍﺭ ﺷﺪﻧﺪ،
ﺩﻳﮕﺮ ﻣﻼﻗﺎﺕﻫﺎﻱ ﻣﺪﺭﺳــﻪ ﻓﻴﻀﻴﻪ ﺭﺍ ﻗﻄﻊ ﻛﺮﺩﻧﺪ ﻭ ﻣﻼﻗﺎﺕﻫﺎ ﺩﺭ
ﺧﺎﻧﻪ ﻣﺤﻞ ﺳــﻜﻮﻧﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ .ﺁﻥ ﺧﺎﻧﻪ ﺁﻥ ﻣﻮﻗﻊ
ﻧﺰﺩﻳﻚ ﺭﻭﺩﺧﺎﻧﻪ ﻗﻢ ﺑﻮﺩ ﻭ ﺯﻣﻴﻦ ﻭﺳــﻴﻌﻲ ﺑﻮﺩ ﻛﻪ ﻣﺮﺩﻡ ﻣﻲﺁﻣﺪﻧﺪ
ﺁﻧﺠﺎ ﻣﻲﺍﻳﺴــﺘﺎﺩﻧﺪ ﻭ ﺍﻣﺎﻡ ﺑﺎﻻﻱ ﺑﺎﻡ ﻣﻲﺭﻓﺘﻨﺪ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻣﻼﻗﺎﺕﻫﺎ
ﺍﻧﺠﺎﻡ ﻣﻲﮔﺮﻓﺖ ﻭ ﺍﻣﺎﻡ ﺍﺯ ﺭﻭﻱ ﻫﻤﺎﻥ ﭘﺸﺖﺑﺎﻡ ﺳﺨﻨﺮﺍﻧﻲ ﻣﻲﻛﺮﺩﻧﺪ،
ﺣﺘﻲ ﺧﺒﺮﻧﮕﺎﺭﻫﺎﻱ ﺧﺎﺭﺟﻲ ﻫﻢ ﻫﻤﺎﻧﺠﺎ ﻣﻲﺁﻣﺪﻧﺪ.
ﺁﻥ ﺧﺎﻧﻪ ﺑﺮﺍﻱ ﺁﻗﺎﻱ ﻳﺰﺩﻱ )ﺁﻳﺖﺍﷲ ﻣﺤﻤﺪ ﻳﺰﺩﻯ( ﺑﻮﺩ ﻭ ﺭﻭﺑﻪﺭﻭﻱ
ﺧﺎﻧﻪ ﺁﻗﺎﻱ ﺍﺷــﺮﺍﻗﻲ )ﺩﺍﻣﺎﺩ ﺣﻀﺮﺕﺍﻣﺎﻡ)ﺭﻩ(( ﻗﺮﺍﺭ ﺩﺍﺷــﺖ .ﺍﻣﺎﻡ
ﺩﻭ ﻧﻮﻉ ﻣﻼﻗﺎﺕ ﺩﺍﺷﺘﻨﺪ :ﻳﻜﻲ ﻣﻼﻗﺎﺕﻫﺎﻱ ﻋﻤﻮﻣﻲ ﻛﻪ ﻛﻴﻔﻴﺖ ﺁﻥ
ﺭﺍ ﻋﺮﺽ ﻛﺮﺩﻡ ﻭ ﻣﺎ ﺍﻳﻦ ﻣﻼﻗﺎﺕﻫﺎ ﺭﺍ ﻫﻢ ﻳﺎﺩﺩﺍﺷﺖ ﻣﻲﻛﺮﺩﻳﻢ ﻭ ﻳﻚ
ﻧﻮﻉ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ .ﺩﺭ
ﻣﻼﻗﺎﺕﻫﺎﻱ ﺧﺼﻮﺻﻲ ﻣﻌﻤﻮﻻ ﺷﺨﺼﻴﺖﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻣﻲﺁﻣﺪﻧﺪ ﻭ
ﻫﻴﺎﺕ ﺩﻭﻟﺖ ،ﺷﻮﺭﺍﻱ ﺍﻧﻘﻼﺏ ﻭ ﺩﻳﮕﺮ ﺷﺨﺼﻴﺖﻫﺎ ﺍﺯ ﺗﻬﺮﺍﻥ ﻳﺎ ﺑﺮﺧﻲ
ﺍﺯ ﻗﻢ ﻣﻲﺁﻣﺪﻧﺪ ﻭ ﻣﻼﻗﺎﺕﻫﺎ ﺩﺭ ﺍﺗﺎﻗﻲ ﻛﻮﭼﻚ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ.
ﺁﻥ ﻣﻮﻗﻊ ﺳﻴﺴـﺘﻢ ﺁﺭﺷﻴﻮ ﺩﺍﺷﺘﻴﺪ ﻛﻪ ﻣﻄﺎﻟﺐ ﺟﻠﺴﺎﺕ ﺭﺍ
ﺿﺒﻂ ﻳﺎ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻛﻨﻴﺪ؟
ﺳﺨﻨﺎﻥ ﺿﺒﻂ ﻣﻲﺷــﺪ ،ﻳﻚ ﻧﻔﺮ ﻣﺎﻣﻮﺭ ﺿﺒﻂ ﺻﺤﺒﺖﻫﺎ ﺑﻮﺩ ﻭ ﺍﺯ
ﺭﺍﺩﻳﻮ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻫﻢ ﮔﺎﻫﻲ ﻣﻲﺁﻣﺪﻧﺪ ﻭ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻣﻲﻛﺮﺩﻧﺪ.
ﻣﻨﺘﻬﺎ ﺑﺎ ﺍﻳﻦ ﺗﺸﻜﻴﻼﺕ ﻛﻪ ﺩﺭ ﺟﻤﺎﺭﺍﻥ ﺑﻮﺩ ،ﻓﺮﻕ ﺩﺍﺷﺖ ﻭ ﻣﺤﺪﻭﺩﺗﺮ
ﺑﻮﺩ ،ﺍﻳﻦ ﺭﻭﻳﻪ ﺩﺭ ﻗﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ ﺗﺎ ﺍﻳﻨﻜﻪ ﻛﺴﺎﻟﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ(
ﭘﻴﺶ ﺁﻣﺪ.
ﺍﺑﺘــﺪﺍﻱ ﻛﺴــﺎﻟﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﺍﻳﻨﺠﺎ ﺷــﺮﻭﻉ ﺷــﺪ ﻛــﻪ ﺍﻣﺎﻡ)ﺭﻩ(
ﻣﻼﻗﺎﺕﻫﺎﻳﻲ ﺩﺍﺷﺘﻨﺪ ﺑﺎ ﺍﻫﺎﻟﻲ ﺧﻠﺨﺎﻝ ﻭ ﺍﻳﺸﺎﻥ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻧﺪ ﻛﻪ
ﺳﺮﻭﺻﺪﺍﻳﻲ ﺑﻠﻨﺪ ﺷﺪ ﻭ ﺍﻣﺎﻡ )ﺭﻩ( ﺭﻭ ﻛﺮﺩﻧﺪ ﺑﻪ ﻣﻦ ﻭ ﮔﻔﺘﻨﺪ :ﭼﻴﻪ؟
ﻣﻦ ﺳﻮﺍﻝ ﻛﺮﺩﻡ ﻭ ﮔﻔﺘﻢ ﻛﻪ »ﺧﻠﻖ ﻣﺴﻠﻤﺎﻥ« ﺩﺍﺭﻧﺪ ﺣﻤﻠﻪ ﻣﻲﻛﻨﻨﺪ
ﺑﻪ ﻃﺮﻑ ﻣﻨﺰﻝ ﺷﻤﺎ؟
ﺍﻣﺎﻡ ﺧﻴﻠﻲ ﻣﺘﺎﺛﺮ ﺷــﺪﻧﺪ ﻭ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ ﻛﺴﻲ ﻣﺘﻌﺮﺽ ﺁﻧﻬﺎ ﻧﺸﻮﺩ
ﻭ ﻫﺮ ﻛﺎﺭﻱ ﺧﻮﺍﺳــﺘﻨﺪ ﺑﻜﻨﻨﺪ .ﺍﻟﺒﺘﻪ ﺧﺒــﺮ ﺣﺮﻛﺖ ﺟﻤﻌﻴﺖ ﺧﻠﻖ
ﻣﺴﻠﻤﺎﻥ ﺑﻪ ﺳﻤﺖ ﻣﻨﺰﻝ ﺍﻣﺎﻡ)ﺭﻩ( ﺧﻴﻠﻲ ﺯﻭﺩ ﺑﻪ ﻣﺮﺩﻡ ﻗﻢ ﺭﺳﻴﺪ ﻭ
ﭘﺎﻳﻴﻦ ﺷﻬﺮ ﻗﻢ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺍﻣﺎﻡ)ﺭﻩ( ﺣﺮﻛﺖ ﻛﺮﺩﻧﺪ.
ﺟﻠــﻮﻱ ﺩﺭ ﺧﺎﻧﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﻛﺎﺭﻱ ﻛﺮﺩﻧﺪ ﻛﻪ ﺁﻧﻬــﺎ ﻓﻮﺭﺍ ﻓﺮﺍﺭ ﻛﺮﺩﻧﺪ
ﻭ ﺣﺘــﻲ ﺑﻪ ﻃﺮﻑ ﺗﻬﺮﺍﻥ ﺭﻓﺘﻨــﺪ .ﺁﻥ ﺭﻭﺯ ﺗﻈﺎﻫﺮﺍﺕ ﻋﺠﻴﺒﻲ ﺩﺭ ﻗﻢ
ﺑــﻪ ﺩﻓﺎﻉ ﺍﺯ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﻧﺠــﺎﻡ ﮔﺮﻓﺖ .ﻭﻟﻲ ﻋﺼﺮ ﻫﻤــﺎﻥ ﺭﻭﺯ ﺍﻣﺎﻡ ﺍﺯ
ﻧﺎﺭﺍﺣﺘﻲ ﺑﻪ ﺑﻴﻤﺎﺭﻱ ﻗﻠﺒﻲ ﻣﺒﺘﻼ ﺷــﺪﻧﺪ ،ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﻼﻗﺎﺕﻫﺎ ﺩﺭ
ﻗﻢ ﺗﻌﻄﻴﻞ ﺷﺪ.
ﺍﻣﻮﺭ ﺩﻓﺘﺮ ﺁﻥ ﻣﻮﻗﻊ ﭼﮕﻮﻧﻪ ﺑﻮﺩ؟
ﺩﺭ ﺍﻣﻮﺭ ﺩﻓﺘﺮ ﺁﻥ ﻣﻮﻗﻊ ﻋﺪﻩﺍﻱ ﺑﻮﺩﻧﺪ ﺩﺭ ﺩﻓﺘﺮ ﻗﻢ ﺩﺭ ﺧﺎﻧﻪ ﻣﺮﺣﻮﻡ
ﺁﻗﺎﻱ ﺍﺷــﺮﺍﻗﻲ ،ﻳﻚ ﺍﺗﺎﻕ ﺑﺮﺍﻱ ﻣﻦ ﺑﻮﺩ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﻼﻗﺎﺕﻫﺎ ﻭ
ﺗﻨﻈﻴﻢ ﻣﻼﻗﺎﺕﻫﺎ ﻣﻲﺷــﺪ ﻭ ﻳﻚ ﺍﺗﺎﻕ ﻫﻢ ﺑﺮﺍﻱ ﭘﺎﺳﺦ ﺑﻪ ﺗﻠﻔﻦﻫﺎ
ﺑﻮﺩ .ﺁﻗﺎﻱ ﻣﺤﺘﺸــﻤﻲﭘﻮﺭ ﺁﻥ ﻭﻗﺖ ﻣﺴﺌﻮﻝ ﺍﻳﻦ ﻛﺎﺭ ﺑﻮﺩ ﻭ ﺩﺭ ﺭﺍﺱ
ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﺮﺣﻮﻡ ﺣﺎﺝﺍﺣﻤﺪ ﺁﻗﺎ ﺑﻮﺩ.
ﺁﻗﺎﻱ ﺳﻴﺪﺣﺴﻴﻦ ﺧﻤﻴﻨﻲ ﻫﻢ ﻇﺎﻫﺮﺍ ﺁﻥ ﻣﻮﻗﻊ ﺍﺯ ﻣﺴﺌﻮﻻﻥ
ﺩﻓﺘﺮ ﺑﻮﺩﻧﺪ؟
ﺁﻗﺎﻱ ﺳﻴﺪﺣﺴﻴﻦ ،ﻧﻮﻩ ﺍﻣﺎﻡ ﺑﻮﺩ ﻭ ﺑﻪ ﺩﻓﺘﺮ ﻫﻢ ﻣﻲﺁﻣﺪ ﺍﻣﺎ ﻧﻪ ﺑﻪﻋﻨﻮﺍﻥ
ﻣﺴﺌﻮﻝ ﺩﻓﺘﺮ .ﺍﻳﺸﺎﻥ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻨﻜﻪ ﻧﻮﻩ ﺍﻣﺎﻡ ﺑﻮﺩﻧﺪ ،ﻣﻮﺭﺩ ﻋﻼﻗﻪ ﺍﻣﺎﻡ
ﻫﻢ ﺑﻮﺩﻧﺪ .ﺍﻳﺸﺎﻥ ﭘﺴــﺮ ﻣﺮﺣﻮﻡ ﺣﺎﺝﺁﻗﺎ ﻣﺼﻄﻔﻲ ﺑﻮﺩﻧﺪ ﻭ ﻣﺮﺣﻮﻡ
ﺣﺎﺝﺁﻗﺎ ﻣﺼﻄﻔﻲ ﻛﺴــﻲ ﺑﻮﺩ ﻛﻪ ﺧﻴﻠﻲ ﻣﻮﺭﺩ ﻋﻼﻗﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ ﺁﻗﺎﻱ ﺗﻮﺳﻠﻲ ﺳﺎﻋﺖ 9ﮔﺬﺷﺖ ،ﭘﺲ ﭼﻪ ﺷﺪ؟ ﮔﻔﺘﻢ :ﻧﺮﺳﻴﺪﻧﺪ.
ﻭ ﻗﺒﻞ ﺍﺯ ﺣﺎﺝﺍﺣﻤﺪﺁﻗﺎ ،ﻫﻤﻪ ﻛﺎﺭﻩ ﺩﻓﺘﺮ ﺍﻳﺸــﺎﻥ ﺑﻮﺩﻧﺪ ﭼﻪ ﺩﺭ ﻗﻢ ﻭ ﺍﻣﺎﻡ )ﺭﻩ( ﻣﻌﻤﻮﻻ ﺗﻨﺪﻱ ﻧﻤﻲﻛﺮﺩﻧﺪ ﻭﻟﻲ ﺑﺎ ﻳﻚ ﻟﺤﻦ ﺗﻨﺪ ﺭﻭ ﻛﺮﺩﻧﺪ
ﭼﻪ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ ﺗﺮﻛﻴﻪ ﻭ ﻧﺠﻒ .ﻭﻗﺘﻲ ﺍﻣﺎﻡ ﺭﺍ ﮔﺮﻓﺘﻨﺪ ﻛﺴــﻲ ﻛﻪ ﺑﻪ ﻣﻦ ﻭ ﮔﻔﺘﻨﺪ :ﻣﺴــﺌﻮﻝ ﺗﻮ ﻫﺴﺘﻲ ،ﻣﻲﺩﺍﻧﻲ ﻛﻪ ﻣﻦ ﻭﻗﺘﻢ ﻣﻨﻈﻢ
ﺑﻪ ﻃﺮﻑ ﺻﺤﻦ ﺭﺍﻩ ﺍﻓﺘﺎﺩ ﻭ ﺳــﺨﻨﺮﺍﻧﻲ ﻛﺮﺩﻩ ﻭ ﻣﺮﺩﻡ ﺭﺍ ﺟﻤﻊ ﻛﺮﺩ ،ﺍﺳﺖ .ﺍﻣﺎﻡ)ﺭﻩ( ﺧﻴﻠﻲ ﻣﻨﻈﻢ ﺑﻮﺩﻧﺪ .ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﺗﺼﻮﺭ ﻣﻲﺷﻮﺩ.
ﻣﺮﺣﻮﻡ ﺣﺎﺝﺁﻗﺎ ﻣﺼﻄﻔﻲ ﺑﻮﺩ .ﻫﻤﻪ ﺍﻳﻦ ﺗﺸــﻜﻴﻼﺕ ﻭ ﻛﺎﺭﻫﺎ ﺑﺮﺍﻱ ﺍﻳﺸﺎﻥ ﻫﺮ ﺭﻭﺯ ﻗﺒﻞ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﺣﺴﻴﻨﻴﻪ ،ﺍﻭﻟﻴﻦ ﻛﺎﺭﻱ ﻛﻪ ﻣﻲﻛﺮﺩﻧﺪ
ﺍﻳﺸﺎﻥ ﺑﻮﺩ ﻭ ﺣﺴﻴﻦﺁﻗﺎ ﻫﻢ ﻓﺮﺯﻧﺪ ﺍﻳﺸﺎﻥ ﻭ ﻧﻮﻩ ﻣﻮﺭﺩ ﻋﻼﻗﻪ ﺣﻀﺮﺕ ﺍﻳﻦ ﺑــﻮﺩ ﻛﻪ ﺟﻠﻮﻱ ﺁﻳﻴﻨﻪ ﻣﻲﺍﻳﺴــﺘﺎﺩﻧﺪ ،ﻋﻤﺎﻣﻪ ﺧــﻮﺩ ﺭﺍ ﻣﺮﺗﺐ
ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩﻧﺪ.
ﻣﻲﻛﺮﺩﻧﺪ ،ﺑــﻪ ﺭﻳﺶﻫﺎ ﻭ ﺍﺑﺮﻭﻫﺎﻱ ﺧﻮﺩ ﺷــﺎﻧﻪ ﻣﻲﺯﺩﻧﺪ ﻭ ﭘﺲ ﺍﺯ
ﺍﮔﺮ ﺍﺟـﺎﺯﻩ ﺑﺪﻫﻴﺪ ﻭﺍﺭﺩ ﺑﺤﺚ ﺟﻤﺎﺭﺍﻥ ﺷـﻮﻳﻢ ﻭ ﺍﺯ ﺩﻭﺭﺍﻧﻲ ﻣﺮﺗﺐ ﺷﺪﻥ ﺑﻪ ﺣﺴﻴﻨﻴﻪ ﻣﻲﺁﻣﺪﻧﺪ .ﺍﻣﺎﻡ)ﺭﻩ( ﺧﻴﻠﻲ ﺩﻗﻴﻖ ﺑﻮﺩﻧﺪ،
ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﺟﻤﺎﺭﺍﻥ ﻣﺴـﺘﻘﺮ ﺷﺪﻧﺪ ،ﺻﺤﺒﺖ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺣﻀﺮﺕ ﺍﻣــﺎﻡ)ﺭﻩ( ﺑﺎ ﻫﻤﻴﻦ ﻛﻴﻔﻴﺖ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﺮﺩ،
ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﻫﻴﻢ .ﺁﻥ ﺯﻣﺎﻥ ﺳﺎﺯﻭﻛﺎﺭ ﺍﺩﺍﺭﻩ ﺩﻓﺘﺮ ﭼﮕﻮﻧﻪ ﺑﻮﺩ؟ ﻣﻨﺘﻬﺎ ﺍﻳﻦ ﺍﻭﺍﺧﺮ ﺩﻳﮕﺮ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺍﻳﺸــﺎﻥ ﻣﺤﺪﻭﺩ ﺷــﺪ .ﺑﻌﺪ ﺍﺯ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺍﺯ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﻣﺮﺧﺺ ﺷﺪﻧﺪ ﺍﺑﺘﺪﺍ ﺑﻪ ﺁﻧﻜﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﻗﻄﻌﻨﺎﻣﻪ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﻭ ﮔﻔﺘﻨﺪ ﺟﺎﻡ ﺯﻫﺮ ﺭﺍ ﻧﻮﺷﻴﺪﻡ،
ﺧﺎﻧﻪﺍﻱ ﺩﺭ ﺩﺭﺑﻨﺪ ﺭﻓﺘﻨﺪ ﻭﻟﻲ ﭘﺲ ﺍﺯ ﻣﺪﺗﻲ ﮔﻔﺘﻨﺪ ﺍﻳﻨﺠﺎ ﻣﻨﺎﺳﺐ ﻣﻦ ﺩﻳﮕﺮ ﺧﻨﺪﻩ ﺑﻪ ﻟﺐ ﺍﻳﺸــﺎﻥ ﻧﺪﻳﺪﻡ ﻭ ﻣﻼﻗﺎﺕﻫﺎ ﻣﻌﻤﻮﻻ ﺑﺪﻭﻥ
ﻧﻴﺴــﺖ ﻭ ﺑﺮﻭﻳﺪ ﺩﻧﺒﺎﻝ ﺧﺎﻧﻪﺍﻱ ﻣﻨﺎﺳــﺐ ﺑﮕﺮﺩﻳﺪ .ﺣﺎﺝﺍﺣﻤﺪ ﺁﻗﺎ ﺻﺤﺒﺖ ﺑﻮﺩ ﻭ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﺪﺍ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺷﺖ .ﭼﺮﺍ ﻛﻪ
ﻣﺪﺗﻲ ﮔﺸــﺘﻨﺪ ﻭ ﺳــﭙﺲ ﺁﻗﺎﻱ ﺍﻣﺎﻡ ﺟﻤﺎﺭﺍﻧﻲ ﻛﻪ ﺑﻪ ﻣﺤﻞ ﺁﺷــﻨﺎ ﺍﻣﺎﻡ)ﺭﻩ( ﻓﺮﻣﻮﺩﻩ ﺑﻮﺩﻧﺪ ﻫﻤﻴﺸــﻪ ﺑﺮﺍﻱ ﻣﻼﻗﺎﺕ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ ﺷــﻬﺪﺍ
ﺑﻮﺩﻧﺪ ،ﻣﻨﺰﻝ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﺍﻗﺎﻣﺖ ﺍﻣﺎﻡ ﭘﻴﺸــﻨﻬﺎﺩ ﻛﺮﺩﻧﺪ .ﻣﺮﺣﻮﻡ ﺁﻣﺎﺩﻩ ﻫﺴﺘﻨﺪ .ﺩﺭ ﻣﻼﻗﺎﺕ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ ﺷﻬﺪﺍ ،ﺑﻌﻀﻲ ﻭﻗﺖﻫﺎ ﺍﻣﺎﻡ)ﺭﻩ(
ﺣﺎﺝﺍﺣﻤﺪ ﺁﻗﺎ ﺍﻳﻦ ﻣﺤﻞ ﺭﺍ ﺑﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﭘﻴﺸــﻨﻬﺎﺩ ﺩﺍﺩﻧﺪ ﻭ ﺻﺤﺒﺖ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﻭﻗﺘﻲ ﻫﻢ ﺻﺤﺒﺖ ﻧﻤﻲﻛﺮﺩﻧﺪ ،ﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ
ﺍﻣﺎﻡ)ﺭﻩ( ﭘﺬﻳﺮﻓﺘﻨﺪ ﻭ ﺍﺯ ﺁﻥ ﭘﺲ ﺑﻪ ﺟﻤﺎﺭﺍﻥ ﻣﻨﺘﻘﻞ ﺷــﺪﻧﺪ .ﺍﻳﻨﺠﺎ ﺳــﺨﻨﺮﺍﻧﻲ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺍﮔﺮ ﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ ﻧﻤﻲﺁﻣﺪﻧﺪ ﻣﻦ ﺻﺤﺒﺖ
ﺍﺑﺘﺪﺍ ﻳﻚ ﺣﺴــﻴﻨﻴﻪ ﻣﺨﺘﺼﺮ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﺣﺴﻴﻨﻴﻪ ﺍﻟﺒﺘﻪ ﺑﺎ ﻫﻤﺎﻥ ﻣﻲﻛﺮﺩﻡ ﻭ ﺁﻥ ﺍﻭﺍﺧﺮ ﺩﻳﮕﺮ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺻﻼ ﺻﺤﺒﺖ ﻧﻤﻲﻛﺮﺩﻧﺪ .ﺍﻣﺎﻡ
ﻛﻴﻔﻴﺖ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.
ﺁﻥ ﺍﻭﺍﺧﺮ ﺑﻪ ﻣﻦ ﮔﻔﺘﻨﺪ ﻛﻪ ﺩﻳﮕﺮ ﺣﺎﻝ ﻧﺪﺍﺭﻧﺪ ﻭ ﺧﺴﺘﻪﺍﻧﺪ .ﺁﻥ ﺍﻭﺍﺧﺮ
ﺩﺭ ﺁﻥ ﺍﻳﺎﻡ ،ﺣﺴﻴﻨﻴﻪ ﺩﺭ ﺣﺎﻝ ﺗﻌﻤﻴﺮ ﺑﻮﺩ ،ﺧﻮﺍﺳﺘﻨﺪ ﺗﻌﻤﻴﺮ ﺭﺍ ﺍﺩﺍﻣﻪ ﻭﺍﻗﻌﺎ ﺧﺴﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ.
ﺑﺪﻫﻨﺪ ﻭ ﺣﺴﻴﻨﻴﻪ ﺭﺍ ﺳﻔﻴﺪ ﻛﻨﻨﺪ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﻧﭙﺬﻳﺮﻓﺘﻨﺪ ﻭ ﻓﺮﻣﻮﺩﻧﺪ ﻧﻤﺎﻳﻨﺪﮔﻲﻫﺎﻱ ﺑﺴـﻴﺎﺭﻱ ﺍﺯ ﺳـﻮﻱ ﻭﻟﻲ ﻓﻘﻴﻪ ﺩﺭ ﻧﻬﺎﺩﻫﺎ ﻭ
ﺑﻪ ﺁﻗﺎﻱ ﺍﻣﺎﻡ ﺟﻤﺎﺭﺍﻧﻲ ﺑﮕﻮﻳﻴﺪ ﺍﮔــﺮ ﻣﻲﺧﻮﺍﻫﻴﺪ ﻣﻦ ﺍﻳﻨﺠﺎ ﺑﻤﺎﻧﻢ ،ﺳﺎﺯﻣﺎﻥﻫﺎ ﻓﻌﺎﻝ ﺑﻮﺩﻧﺪ ،ﺍﻳﻦ ﺍﻣﻮﺭ ﭼﮕﻮﻧﻪ ﺩﺭ ﺩﻓﺘﺮ ﺭﺳﻴﺪﮔﻲ
ﺣﺴــﻴﻨﻴﻪ ﺑﺎ ﻫﻤﺎﻥ ﻛﻴﻔﻴﺖ ﺑﺎﻗﻲ ﺑﻤﺎﻧﺪ .ﺣﺘﻲ ﻣﻦ ﻳﺎﺩﻡ ﻫﺴﺖ ﻳﻚ ﻣﻲﺷﺪ؟
ﺭﻭﺯ ،ﻋﺪﻩﺍﻱ ﺁﻣﺪﻧﺪ ﺑﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﮔﻔﺘﻨﺪ ﺍﻳﻦ ﺣﺴﻴﻨﻴﻪ ﺑﺎ ﺍﻳﻦ ﻛﻴﻔﻴﺖ ﻛﺎﺭ ﺩﻓﺘﺮ ،ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺑﻮﺩ .ﻧﻤﺎﻳﻨﺪﮔﻲ ﺍﻣﺎﻡ)ﺭﻩ( ﺯﻳﺎﺩ ﺑﻮﺩ .ﻏﻴﺮ
ﺑﺮﺍﻱ ﺍﻳﻦ ﺟﻤﻌﻴﺖ ﻛﺎﻓﻲ ﻧﻴﺴﺖ ،ﺑﻐﻞ ﺣﺴﻴﻨﻴﻪ ﻣﺤﻠﻲ ﻫﺴﺖ ،ﺁﻥ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﻲﻫﺎﻱ ﻭﻟﻲﻓﻘﻴﻪ ﺩﺭ ﺳــﺎﺯﻣﺎﻥﻫﺎ ،ﻣﺜــﻼ ﺍﻣﺎﻡ ﺟﻤﻌﻪﻫﺎ
ﺭﺍ ﺑﺨﺮﻳﻢ ﻭ ﺣﺴﻴﻨﻴﻪ ﺭﺍ ﺑﺰﺭگﺗﺮ ﻛﻨﻴﻢ ﺍﻣﺎ ﺍﻣﺎﻡ)ﺭﻩ( ﻓﺮﻣﻮﺩﻧﺪ ﻧﺨﻴﺮ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﻨﺼﻮﺏ ﻣﻲﺷﺪﻧﺪ .ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺩﻓﺘﺮ ﺍﻣﺎﻡ ﺑﺎ ﺩﺳﺘﺨﻂ
ﻫﻤﻴﻦ ﺣﺴﻴﻨﻴﻪ ﺑﺎ ﺍﻳﻦ ﻛﻴﻔﻴﺖ ﻛﺎﻓﻲ ﺍﺳﺖ ﻭ ﻧﻴﺎﺯﻱ ﻧﻴﺴﺖ ﻭ ﺗﺎ ﺁﺧﺮ ﺁﻗﺎﻱ ﺭﺳﻮﻟﻲ ﻧﻮﺷﺘﻪ ﻣﻲﺷﺪ ﻭ ﺑﻌﺪ ﺑﻪ ﻣﻬﺮ ﻭ ﺍﻣﻀﺎﻱ ﺍﻣﺎﻡ ﻣﻲﺭﺳﻴﺪ،
ﻋﻤﺮ ﺍﻳﺸﺎﻥ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ ﺣﺴﻴﻨﻴﻪ ﺳﺨﻨﺮﺍﻧﻲ ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ.
ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﺷــﺨﺺ ﺧﻮﺩ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ ﻭ ﺩﻓﺘﺮ ﺍﻣﺎﻡ)ﺭﻩ(
ﺩﻓﺘﺮ ﺍﻣﺎﻡ ﺩﺭ ﺟﻤﺎﺭﺍﻥ ﺩﺭ ﭼﻪ ﻣﺤﻠﻲ ﻗﺮﺍﺭﺩﺍﺷﺖ؟
ﺩﺭ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺩﺧﺎﻟﺘﻲ ﻧﺪﺍﺷــﺖ ﻭ ﺑﺎ ﺗﺸﻜﻴﻼﺕ ﻣﺨﺘﺼﺮ ﺑﻪ ﻫﻤﻴﻦ
ﺍﻳﻨﺠﺎ ﻧﺒﻮﺩ .ﺍﻭﻝ ﺩﻓﺘﺮ ﺍﻣﺎﻡ)ﺭﻩ( ﻫﻤﺎﻧﺠﺎ ﺑﻐﻞ ﺣﺴﻴﻨﻴﻪ ﺩﻭﺗﺎ ﺍﺗﺎﻕ ﺑﻮﺩ .ﻛﺎﺭﻫﺎﻳــﻲ ﻛﻪ ﮔﻔﺘﻢ ﺭﺳــﻴﺪﮔﻲ ﻣﻲﻛﺮﺩ .ﺍﻟﺒﺘــﻪ ﻧﺎﻣﻪﻫﺎﻱ ﻫﻤﻴﻦ
ﻳﻚ ﺍﺗﺎﻕ ﺑﺮﺍﻱ ﻣﺎ ﺑﻮﺩ ﻭ ﺑﻪ ﻣﺴﺎﺋﻞ ﺷﺮﻋﻲ ﻭ ﻣﻼﻗﺎﺕﻫﺎ ﻣﻲﭘﺮﺩﺍﺧﺘﻴﻢ .ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺍﺯ ﺳــﻮﻱ ﺍﻣﺎﻡ ﻣﻨﺼﻮﺏ ﺷــﺪﻩ ﺑﻮﺩﻧﺪ ﺍﺯ ﻃﺮﻳﻖ ﺩﻓﺘﺮ ﺑﻪ
ﻳﻚ ﺍﺗﺎﻕ ﺩﻳﮕــﺮ ﻫﻢ ﺑﺮﺍﻱ ﺍﻳﻦ ﺑــﻮﺩ ﻛﻪ ﺍﻓﺮﺍﺩﻱ ﻛــﻪ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺧﺪﻣﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﺭﺳﻴﺪ.
ﺑﻪ ﻣﻼﻗــﺎﺕ ﺧﺼﻮﺻﻲ ﺑﺎ ﺍﻣــﺎﻡ)ﺭﻩ( ﺑﺮﻭﻧﺪ ،ﺁﻧﺠﺎ ﻣﻲﻧﺸﺴــﺘﻨﺪ ﺗﺎ ﺷﻤﺎ ﻭ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻱ ﺩﻓﺘﺮ ﻫﻢ ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﻧﺰﺩﻳﻜﻲﻫﺎﻱ
ﻧﻮﺑﺖ ﺁﻧﻬﺎ ﺑﺸــﻮﺩ .ﻣﻼﻗﺎﺕﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺩﺭ ﺍﺗﺎﻕ ﺍﻧﺠﺎﻡ ﻣﻲﺷــﺪ ﺟﻤﺎﺭﺍﻥ ﺯﻧﺪﮔﻲ ﻣﻲﻛﺮﺩﻳﺪ؟
ﻭ ﻣﻼﻗﺎﺕﻫﺎﻱ ﻋﻤﻮﻣﻲ ﺩﺭ ﺣﺴــﻴﻨﻴﻪ .ﺩﻓﺘﺮ ﺍﻣــﺎﻡ)ﺭﻩ( ﺗﺎ ﻣﺪﺕﻫﺎ ﻣﺎ ﻫﻤﻴﻦﺟﺎ ﺧﺎﻧﻪ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻳﻢ .ﺁﻗﺎﻱ ﺭﺳــﻮﻟﻲ ﺩﺭ ﺍﻣﺎﻣﺰﺍﺩﻩ ﻗﺎﺳﻢ
ﻫﻤﺎﻧﺠﺎ ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺩﺳــﺘﮕﺎﻩ ﻭﺳﻴﻊﺗﺮ ﺷﺪ ﻭ ﺁﻥ ﺩﻭ ﺍﺗﺎﻕ ﺩﻳﮕﺮ ﺑﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺧﺎﻧﻪﻫﺎﻱ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻧﺪ.
ﺍﻛﺘﻔﺎ ﻧﻜــﺮﺩ ،ﺩﻓﺘﺮ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﺳــﺎﺧﺘﻤﺎﻥ ﻛﻨﻮﻧﻲ ﻣﻨﺘﻘﻞ ﺷــﺪ .ﺧﺎﻃﺮﻩ ﺧﺎﺻﻲ ﺍﺯ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺣﻀـﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺍﺭﻳﺪ؟
ﺍﻳﻨﺠﺎ ﻫﻢ ﺩﻭ ﻛﺎﺭ ﺍﺻﻠﻲ ﺍﻧﺠﺎﻡ ﻣﻲﺷــﺪ :ﻳﻜﻲ ﺗﻨﻈﻴﻢ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺧﺼﻮﺻﺎ ﻣﻼﻗﺎﺕ ﺑﺎ ﺳﺮﺍﻥ ﻭ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ.
ﺍﻣﺎﻡ ﻛﻪ ﻣﺴﺌﻮﻟﻴﺖ ﺁﻥ ﺑﺎ ﻣﻦ ﺑﻮﺩ ﻭ ﻳﻚ ﺍﺗﺎﻕ ﻫﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﻭﺟﻮﻫﺎﺕ ﻣﻼﻗﺎﺕ ﺑﺎ ﺳــﺮﺍﻥ ﻣﻌﻤﻮﻻ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﺮﺣــﻮﻡ ﺣﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﺑﻮﺩ ﻭ
ﻭ ﭘﺎﺳﺦ ﺑﻪ ﺍﺳﺘﻔﺘﺎﺋﺎﺕ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺁﻧﺠﺎ ﺣﺪﻭﺩ ﭼﻬﺎﺭ ﻧﻔﺮ ﻛﺎﺭ ﻣﻲﻛﺮﺩﻧﺪ ﺧﻮﺩ ﺍﻳﺸــﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻲﻛﺮﺩﻧﺪ .ﺑﺮﻧﺎﻣﻪﻫﺎ ﻫﻢ ﻣﻨﻈﻢ ﺑﻮﺩ
ﻛﻪ ﻣﺘﺼﺪﻱ ﺍﻳﺸﺎﻥ ﺁﻗﺎﻱ ﺭﺳﻮﻟﻲ )ﺳﻴﺪ ﻫﺎﺷﻢ ﺭﺳﻮﻟﻰ ﻣﺤﻼﺗﻰ( ﺑﻮﺩ ﻭ ﻫﻤﻴﺸــﻪ ﺭﻭﺯﻫﺎﻱ ﺧﺎﺻﻲ ﺩﺭ ﻫﻔﺘﻪ ﺑﺮﻧﺎﻣﻪﻫــﺎﻱ ﻣﻼﻗﺎﺕ ﺍﻧﺠﺎﻡ
ﻭ ﺍﻓﺮﺍﺩﻱ ﻣﺜﻞ ﺁﻗﺎﻱ ﺭﺣﻴﻤﻴﺎﻥ ﺑﺎ ﺍﻳﺸﺎﻥ ﻛﺎﺭ ﻣﻲﻛﺮﺩﻧﺪ .ﺍﻟﺒﺘﻪ ﺑﻨﺪﻩ ﻣﻲﺷــﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻼﻗﺎﺕﻫﺎ ﻫﻢ ﺣﺎﺝ ﺍﺣﻤﺪ ﺁﻗﺎ ﺧﻮﺩﺷــﺎﻥ ﺣﻀﻮﺭ
ﺩﺭ ﻛﻨﺎﺭ ﺗﻨﻈﻴﻢ ﻣﻼﻗﺎﺕﻫﺎ ﺑﻪ ﻣﺴﺎﺋﻞ ﺷﺮﻋﻲ ﻫﻢ ﭘﺎﺳﺦ ﻣﻲﺩﺍﺩﻡ .ﺩﺭ ﺩﺍﺷــﺘﻨﺪ .ﺍﻣﺎ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺧﺼﻮﺻﻲ ﻏﻴﺮ ﺍﺯ ﺳــﺮﺍﻥ ﺭﺍ ﻣﺎ ﺗﻨﻈﻴﻢ
ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻳﻚ ﺍﺗﺎﻕ ﻫﻢ ﺑﻮﺩ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻗﺎﻱ ﺻﺎﻧﻌﻲ )ﺷــﻴﺦ ﻣﻲﻛﺮﺩﻳﻢ .ﻳﻜــﻲ ﺍﺯ ﺍﻳﻦ ﻣﻼﻗﺎﺕﻫﺎ ،ﻣﻼﻗﺎﺕ ﺑﺎ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺑﻮﺩ ﻛﻪ
ﺣﺴﻦ ﺻﺎﻧﻌﻲ( ﺑﻮﺩ.
ﺟﺎﻟﺐ ﺍﺳﺖ ﺍﻳﻨﺠﺎ ﺑﺮﺍﻱ ﺷﻤﺎ ﺑﮕﻮﻳﻢ .ﺍﻳﺸﺎﻥ ﺍﺯ ﻣﺸﻬﺪ ﺁﻣﺪﻩ ﺑﻮﺩ ،ﺍﻣﺎﻡ
ﺁﻗﺎﻱ ﺻﺎﻧﻌﻲ ﭼﻪ ﻛﺎﺭ ﻣﻲﻛﺮﺩﻧﺪ؟
ﻣﺮﺍ ﻓﺮﺳﺘﺎﺩﻧﺪ ﺗﺎ ﺍﺯ ﻃﺮﻑ ﺍﻳﺸــﺎﻥ ﺑﺎ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺩﻳﺪﺍﺭ ﻛﻨﻢ .ﻣﻦ ﺍﺯ
ﺁﻗﺎﻱ ﺻﺎﻧﻌﻲ ﺻﺒﺢﻫﺎﻱ ﺯﻭﺩ ﺧﺪﻣﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﺭﻓﺘﻨﺪ ﻭ ﻣﻌﻤﻮﻻ ﻃﺮﻑ ﺍﻣﺎﻡ ﺧﺪﻣﺖ ﺍﻳﻦ ﭘﻴﺮ ﻓﺮﺯﺍﻧﻪ ﺭﻓﺘﻢ ،ﻭﻗﺘﻲ ﺧﺪﻣﺖ ﺍﻳﺸﺎﻥ ﺭﻓﺘﻢ
ﻫﻢ ﺑﺎ ﺁﻗﺎﻱ ﺭﺳــﻮﻟﻲ ﺑﻮﺩﻧﺪ .ﺍﻳﺸــﺎﻥ ﻋﻼﻭﻩ ﺑﺮ ﻣﺴــﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﻭ ﮔﻔﺘﻢ ﺍﺯ ﻃﺮﻑ ﺍﻣﺎﻡ)ﺭﻩ( ﻫﺴــﺘﻢ ﺧﻴﻠﻲ ﺧﻮﺷﺤﺎﻝ ﺷﺪ ﻭ ﺷﻌﺮﻱ
ﻭﺟﻮﻫﺎﺕ ،ﻧﺎﻣﻪﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺭﺍ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﺍﺭﺍﺋﻪ ﻣﻲﺩﺍﺩﻧﺪ ﻭ ﺍﮔﺮ ﺧﻮﺍﻧﺪ ،ﺗﻌﺒﻴﺮﺵ ﺍﻳﻦ ﺑﻮﺩ؛
ﻣﻄﻠﺐ ﻭ ﺑﻴﺎﻧﻴﻪﺍﻱ ﻗﺮﺍﺭ ﺑﻮﺩ ﻣﻨﺘﺸــﺮ
ﺑﻪ ﺍﻣﺎﻡ ﺑﮕﻮﻳﻴﺪ ﺍﻳــﻦ ﻫﻤﻪ ﺁﻭﺍﺯﻩﻫﺎ ﺍﺯ
ﻣﻼﻗﺎﺕ ﺑﺎ ﺳﺮﺍﻥ ﻣﻌﻤﻮﻻ ﻣﺮﺑﻮﻁ
ﺷــﻮﺩ ،ﺁﻧﻬــﺎ ﺭﺍ ﺗﻨﻈﻴــﻢ ﻣﻲﻛﺮﺩﻧﺪ.
ﺷﻤﺎﺳﺖ ...ﻇﺎﻫﺮﺍ ﺍﻳﺸﺎﻥ ﻭﻗﺘﻲ ﻭﺍﺭﺩ
ﻣﺮﺣﻮﻡ ﺣــﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﻫﻢ ﺩﺭ ﺭﺍﺱ
ﻣﺸﻬﺪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ،ﺍﻳﺸــﺎﻥ ﺭﺍ ﺑﺮﺩﻩ
ﺑﻪ ﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺍﺣﻤﺪﺁﻗﺎ ﺑﻮﺩ ﻭ
ﺑﻮﺩﻧﺪ .ﻣﻲﺷــﻮﺩ ﮔﻔــﺖ ﺍﺩﺍﺭﻩ ﺩﻓﺘﺮ
ﺑﻮﺩﻧــﺪ ﺩﺍﺧﻞ ﺿﺮﻳﺢ ﺣﻀــﺮﺕ ﺍﻣﺎﻡ
ﺍﻣــﺎﻡ)ﺭﻩ( ﻣﺤﺪﻭﺩ ﺑــﻪ ﻫﻤﻴﻦ ﭼﻨﺪ
ﺭﺿﺎ)ﻉ( ﻭ ﺍﺯ ﺗﻮﻱ ﺿﺮﻳﺢ ﺯﻳﺎﺭﺕ ﻛﺮﺩﻩ
ﺧﻮﺩ ﺍﻳﺸﺎﻥ ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﺗﻨﻈﻴﻢ
ﻧﻔﺮ ﺑــﻮﺩ .ﻛﺎﺭ ﻣﻦ ﺑﻌﺪ ﺍﺯ ﺳــﺎﻋﺖ 9
ﺑﻮﺩﻧﺪ ﻭ ﺧﻴﻠﻲ ﺧﻮﺷﺤﺎﻝ ﺷﺪﻩ ﺑﻮﺩﻧﺪ.
ﻣﻲﻛﺮﺩﻧﺪ .ﺑﺮﻧﺎﻣﻪﻫﺎ ﻫﻢ ﻣﻨﻈﻢ
ﺷــﺮﻭﻉ ﻣﻲﺷــﺪ ﻭ ﺻﺮﻓﺎ ﻣﺮﺑﻮﻁ ﺑﻪ
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﮔﻔﺘﻨــﺪ ﺑﻪ ﺍﻣﺎﻡ)ﺭﻩ(
ﻣﻼﻗﺎﺕﻫﺎﻱ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ.
ﺑﮕﻮﻳﻴﺪ ﻳﺎﺩﺗﺎﻥ ﻫﺴﺖ ﻣﺎ ﺩﺭ ﻋﺮﺍﻕ ﻛﻪ
ﺑﻮﺩ ﻭ ﻫﻤﻴﺸﻪ ﺭﻭﺯﻫﺎﻱ ﺧﺎﺻﻲ
ﺳﺎﻋﺖ 9ﺯﻣﺎﻥ ﻣﻼﻗﺎﺕﻫﺎﻱ ﻋﻤﻮﻣﻲ
ﺑﻮﺩﻳﻢ ﺁﺧﺮﻳﻦ ﺁﺭﺯﻭﻳﻤﺎﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ ﻭ ﺍﻳﺸﺎﻥ ﺑﺮ ﻧﻈﻢ
ﺑﺘﻮﺍﻧﻴﻢ ﺭﻭﺯ ﻋﺎﺷﻮﺭﺍ ﺩﺳﺘﻪﺍﻱ ﺑﻴﺮﻭﻥ
ﺩﺭ ﻫﻔﺘﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻣﻼﻗﺎﺕ
ﻭ ﺩﻗﻴﻖ ﺑﻮﺩﻥ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﺸﺎﻥ ﺧﻴﻠﻲ
ﺑﻴﺎﻳﺪ ﻭ ﻣﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺳــﻴﻨﻪﺍﻱ ﺑﺰﻧﻴﻢ،
ﺍﻧﺠﺎﻡ ﻣﻲﺷﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻼﻗﺎﺕﻫﺎ
ﺣﺴــﺎﺱ ﺑﻮﺩﻧﺪ .ﻣﻦ ﻳﺎﺩﻡ ﻫﺴــﺖ
ﺣﺎﻻ ﺑﺒﻴﻨﻴــﺪ ﻛﺎﺭ ﺑﻪ ﻛﺠﺎ ﻛﺸــﻴﺪﻩ
ﻳــﻚ ﺭﻭﺯ ﻣﻼﻗﺎﺕﻛﻨﻨﺪﻩﻫــﺎ ﭼﻨــﺪ
ﺍﺳــﺖ .ﻣﻦ ﺑﺎﻳﺪ ﺑــﺮﻭﻡ ﺩﺍﺧﻞ ﺿﺮﻳﺢ
ﻫﻢ ﺣﺎﺝ ﺍﺣﻤﺪ ﺁﻗﺎ ﺧﻮﺩﺷﺎﻥ
ﺩﻗﻴﻘﻪ ﺩﻳﺮ ﺭﺳﻴﺪﻧﺪ ،ﺍﻣﺎﻡ)ﺭﻩ( ﺳﺮﻳﻊ
ﺍﻣﺎﻡ ﺭﺿﺎ)ﻉ( .ﺍﻳﺸﺎﻥ ﺧﻴﻠﻲ ﺧﻮﺷﺤﺎﻝ
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ
ﺳﺎﻋﺖﺷــﺎﻥ ﺭﺍ ﺩﺭﺁﻭﺭﺩﻧــﺪ ،ﮔﻔﺘﻨﺪ
ﺷﺪﻩ ﺑﻮﺩﻧﺪ .ﻣﻦ ﺑﺮﮔﺸــﺘﻢ ﻣﺎﺟﺮﺍ ﺭﺍ
13
ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﻋــﺮﺽ ﻛﺮﺩﻡ .ﺭﻭﺯﻱ ﺑﻨﺎ ﺑﻮﺩ ﺁﻳــﺖﺍﷲ ﺍﺭﺍﻛﻲ ﺑﻴﺎﻳﻨﺪ
ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﻭ ﺍﻣــﺎﻡ ﺭﺍ ﺑﺒﻴﻨﻨﺪ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﺪﺕﻫﺎ ﺑﻮﺩ ﻛﻪ ﺍﻣﺎﻡ ﺑﺎ
ﻛﺴﻲ ﺭﻓﺖ ﻭ ﺁﻣﺪﻱ ﻧﺪﺍﺷﺖ.
ﺍﻣــﺎﻡ)ﺭﻩ( ﺭﺍ ﺧﺒﺮ ﻛﺮﺩﻳﻢ ﻛــﻪ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺗﺸــﺮﻳﻒ
ﺑﻴﺎﻭﺭﻧﺪ .ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺭﺍ ﻫﻴﭻﮔﺎﻩ ﻓﺮﺍﻣــﻮﺵ ﻧﻤﻲﻛﻨﻢ .ﻭﻗﺘﻲ ﺍﻣﺎﻡ ﺑﻪ
ﺍﺗﺎﻕ ﻣﻼﻗﺎﺕ ﻣﻲﺭﻓﺘﻨﺪ ﻣﻌﻤﻮﻻ ﻳﻚ ﺟﻠﻴﻘﻪ ﻭ ﭘﻴﺮﺍﻫﻦ ﻭ ﺷــﻠﻮﺍﺭ ﺑﺮ
ﺗﻦ ﺍﻳﺸــﺎﻥ ﺑﻮﺩ .ﺍﺯ ﻣﻌﺪﻭﺩ ﺭﻭﺯﻫﺎﻳﻲ ﻛﻪ ﺍﻣﺎﻡ ﻟﺒﺎﺱ ﺭﺳــﻤﻲ ﺑﺮ ﺗﻦ
ﻛﺮﺩ ﻫﻢ ﻗﺒﺎ ﭘﻮﺷــﻴﺪ ﻫﻢ ﻋﻤﺎﻣﻪ ﺑﺮ ﺳﺮ ﮔﺬﺍﺷﺖ ﻭ ﻫﻢ ﻋﺒﺎ ﺑﺮ ﺩﻭﺵ
ﻛﺮﺩ ،ﺭﻭﺯﻱ ﺑﻮﺩ ﻛﻪ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﻣﻲﺧﻮﺍﺳــﺘﻨﺪ ﺑﻪ ﺩﻳﺪﻥ ﺍﻳﺸــﺎﻥ
ﺑﻴﺎﻳﻨﺪ .ﺍﻣﺎﻡ ﻫﻴﭻﻭﻗﺖ ﺑﻪ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺴﻲ ﻧﻤﻲﺭﻓﺖ .ﺩﺭ ﻣﻼﻗﺎﺕﻫﺎ
ﻫﻤﻪ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﻣﻲﺭﺳــﻴﺪﻧﺪ ،ﺍﻣﺎ ﺁﻥ ﺭﻭﺯ ﻭﻗﺘﻲ ﻛﻪ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ
ﻣﻲﺧﻮﺍﺳﺖ ﻭﺍﺭﺩ ﺧﺎﻧﻪ ﺷﻮﺩ ،ﺍﻣﺎﻡ ﺑﻠﻨﺪ ﺷﺪ ﻭ ﺟﻠﻮﻱ ﺍﻳﻮﺍﻥ ﺭﻓﺖ ﻭ ﺍﺯ
ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺮﺩ .ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﻗﺪﺵ ﺧﻤﻴﺪﻩ ﺑﻮﺩ ،ﻗﺪﺵ
ﺭﺍ ﺑﻠﻨﺪ ﻛﺮﺩ ﺍﻧﮕﺸــﺘﺶ ﺭﺍ ﺑﻪ ﻃﺮﻑ ﺍﻣﺎﻡ)ﺭﻩ( ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﺍﻟﺴﻼﻡ
ﻋﻠﻴﻚ ﻳﺎﺑﻦ ﺭﺳــﻮﻝﺍﷲ«» ،ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎﺑﻦ ﺭﺳﻮﻝﺍﷲ« ﻭ ﺍﻣﺎﻡ
ﺯﻳﺮ ﺑﻐﻠﺶ ﺭﺍ ﮔﺮﻓﺖ ،ﺁﻭﺭﺩ ﺑﺎﻻ ﺩﺳﺖ ﺧﻮﺩﺵ ﺭﻭﻱ ﺁﻥ ﺻﻨﺪﻟﻲ ﻛﻪ
ﺧﻮﺩﺵ ﻧﺸﺴﺘﻪ ﺑﻮﺩ ﻧﺸﺎﻧﺪ ﻭ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺭﻭ ﻛﺮﺩ ﺑﻪ ﺍﻣﺎﻡ »ﺍﻧﺖ ﻣﺠﺪﺩ
ﺍﻟﻤﺬﻫﺐ« »ﺗﻮ ﺗﺠﺪﻳﺪﻛﻨﻨﺪﻩ ﻣﺬﻫﺐ ﻫﺴﺘﻲ« .ﺭﻭﺍﻳﺘﻲ ﻫﺴﺖ ﻛﻪ
ﻣﻲﮔﻮﻳﺪ ﻫﺮ ﺻﺪ ﺳﺎﻝ ﻛﺴﻲ ﻣﻲﺁﻳﺪ ﻭ ﻣﺬﻫﺐ ﺭﺍ ﺗﺠﺪﻳﺪ ﻣﻲﻛﻨﺪ.
ﺍﺷﺎﺭﻩ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺑﻪ ﺁﻥ ﺭﻭﺍﻳﺖ ﺑﻮﺩ .ﺍﻣﺎﻡ ﺑﻼﻓﺎﺻﻠﻪ ﺩﺳﺖ ﺯﺩﻧﺪ ﭘﺸﺖ
ﻛﻤﺮ ﺍﻳﺸــﺎﻥ ﻓﺮﻣﻮﺩﻧﺪ :ﺁﻗﺎ ﺷﻤﺎ »ﺷــﻴﺦ ﺍﻟﻔﻘﻬﺎﻱ ﻣﺎ ﻫﺴﺘﻴﺪ ،ﺷﻤﺎ
ﺑﺰﺭﮔﻴﺪ ﻭ ﺷﻤﺎ ﺷﻴﺦﺍﻟﻔﻘﻬﺎ ﻫﺴﺘﻴﺪ« .ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﻫﻔﺖ ﺳﺎﻝ ﺍﺯ ﺍﻣﺎﻡ
ﺑﺰﺭگﺗﺮ ﺑﻮﺩﻧﺪ ،ﺍﻣﺎﻡ ﺑﺴﻴﺎﺭ ﺍﺣﺘﺮﺍﻡ ﺍﻳﺸﺎﻥ ﺭﺍ ﻧﮕﻪ ﻣﻲﺩﺍﺷﺘﻨﺪ .ﺍﻳﻦ
ﻣﻼﻗﺎﺕ ﻳﻚ ﺧﺎﻃﺮﻩ ﺑﻪ ﻳﺎﺩﻣﺎﻧﺪﻧﻲ ﺍﺯ ﻣﻼﻗﺎﺕﻫﺎﻱ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ.
ﺍﺯ ﻋﻜﺲﻫﺎﻱ ﺍﻣﺎﻡ ﺁﻧﻄﻮﺭ ﺑﺮﻣﻲﺁﻳﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺧﻴﻠﻲ ﺟﺪﻱ
ﺑﻮﺩﻧﺪ ﻭ ﻛﻤﺘﺮ ﻣﺰﺍﺡ ﻭ ﺷﻮﺧﻲ ﻣﻲﻛﺮﺩﻧﺪ.
ﺍﻣــﺎﻡ ﻗﺎﻃﻊ ﺑﻮﺩﻧﺪ ﻭ ﻫﻴﭻﻭﻗــﺖ ﺗﺮﺩﻳﺪ ﺑﻪ ﺧــﻮﺩ ﺭﺍﻩ ﻧﻤﻲﺩﺍﺩﻧﺪ .ﺍﺯ
ﻣﻮﻓﻘﻴﺖﻫﺎﻱ ﺍﻣﺎﻡ)ﺭﻩ( ﻫﻤﻴﻦ ﻗﺎﻃﻊ ﺑﻮﺩﻥ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺍﻳﺸﺎﻥ ﺑﻮﺩ ﻭ
ﺍﻳﻨﻜﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﻛﺎﺭﺵ ﺍﺳﺘﺨﺎﺭﻩ ﺑﻜﻨﺪ ،ﺍﻳﻨﻄﻮﺭ ﻧﺒﻮﺩ.
ﻳﻌﻨﻲ ﺍﻣﺎﻡ)ﺭﻩ( ﻫﻴﭻﻭﻗﺖ ﺍﺳﺘﺨﺎﺭﻩ ﻧﻜﺮﺩﻧﺪ؟
ﺑﺮﺍﻱ ﺍﺷــﺨﺎﺹ ﺍﺳــﺘﺨﺎﺭﻩ ﻣﻲﮔﺮﻓﺘﻨﺪ ﺍﻣﺎ ﺑﺮﺍﻱ ﺧﻮﺩﺷﺎﻥ ﺍﺻﻼ.
ﺣﺪﺍﻗﻞ ﻣﻦ ﻳﺎﺩﻡ ﻧﻤﻲﺁﻳﺪ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﺮﺍﻱ ﻛﺎﺭﻱ ﺍﺳﺘﺨﺎﺭﻩ ﺑﻜﻨﻨﺪ،
ﺑﺮﺍﻱ ﺩﻳﮕﺮﺍﻥ ﻛﻪ ﺗﻘﺎﺿﺎ ﻣﻲﻛﺮﺩﻧﺪ ﺍﺳﺘﺨﺎﺭﻩ ﻣﻲﻛﺮﺩﻧﺪ .ﺧﻮﺏ ﺍﺳﺖ
ﻳﺎ ﺑﺪ .ﺍﻣــﺎ ﺑﺮﺍﻱ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻧــﺪ ﻭ ﭘﺲ ﺍﺯ ﺗﺼﻤﻴﻢ ﺑﺎ
ﻗﺎﻃﻌﻴﺘﻲ ﻛﻪ ﺩﺍﺷﺘﻨﺪ ﻛﺎﺭﺷﺎﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﺍﺩﻧﺪ.
ﻭﻗﺘﻲ ﻛــﻪ ﺗﺼﻤﻴﻢ ﻣﻲﮔﺮﻓﺘﻨﺪ ﺁﻥ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠــﺎﻡ ﻣﻲﺩﺍﺩﻧﺪ .ﺍﺯ ﺍﻭﻝ
ﺗﺼﻤﻴﻤﺸﺎﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺷــﺎﻩ ﺑﺎﻳﺪ ﺑﺮﻭﺩ ﻭ ﺍﻳﺴﺘﺎﺩﮔﻲ ﻫﻢ ﻛﺮﺩﻧﺪ.
ﭼﻮﻥ ﻫﺪﻓﺸﺎﻥ ﺭﺍ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ ﻛﻪ ﺭﺍﻩ ﻓﻘﻂ
ﻫﻤﻴﻦ ﺍﺳﺖ.
ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻮﺩ ﻛﺴﻲ ﺑﻴﺎﻳﺪ ﺑﺎ ﺍﻣﺎﻡ ﺻﺤﺒﺖ ﺑﻜﻨﺪ ،ﺑﻲﺍﺩﺑﻲ
ﺑﻜﻨﺪ ﻭ ﻃﻮﺭﻱ ﺷـﻮﺩ ﻛﻪ ﺍﻣﺎﻡ ﺁﻥ ﺷـﺨﺺ ﺭﺍ ﺍﺯ ﺩﻓﺘﺮ ﺑﻴﺮﻭﻥ
ﺑﻴﻨﺪﺍﺯﻧﺪ؟
ﻧﻪ ،ﻫﻴﭻﻛﺲ .ﺍﻣــﺎﻡ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺑﺮﺍﻱ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝﻫﺎ ﺩﺍﺷــﺘﻨﺪ ﻭ ﺑﻪ
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ﺍﺯ ﻣﻌﺪﻭﺩ ﺭﻭﺯﻫﺎﻳﻲ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ(
ﻟﺒﺎﺱ ﺭﺳﻤﻲ ﺑﺮ ﺗﻦ ﻛﺮﺩﻧﺪ ﺭﻭﺯﻱ
ﺑﻮﺩ ﻛﻪ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺑﻪ
ﺩﻳﺪﻥ ﺍﻳﺸﺎﻥ ﺑﻴﺎﻳﻨﺪ .ﺍﻣﺎﻡ ﻫﻴﭻﻭﻗﺖ
ﺑﻪ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺴﻲ ﻧﻤﻲﺭﻓﺘﻨﺪ ﺍﻣﺎ
ﺁﻥ ﺭﻭﺯ ﻭﻗﺘﻲ ﻛﻪ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ
ﻣﻲﺧﻮﺍﺳﺖ ﻭﺍﺭﺩ ﺧﺎﻧﻪ ﺷﻮﺩ ،ﺍﻣﺎﻡ
ﺑﻠﻨﺪ ﺷﺪﻧﺪ ﻭ ﺟﻠﻮﻱ ﺍﻳﻮﺍﻥ ﺭﻓﺘﻨﺪ ﻭ
ﺍﺯ ﺁﻗﺎﻱ ﺍﺭﺍﻛﻲ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺮﺩﻧﺪ
ﺍﻳــﻦ ﻛﺎﺭ ﺧﻴﻠﻲ ﻋﻼﻗﻪﻣﻨــﺪ ﺑﻮﺩﻧﺪ .ﻣﻦ ﻳﺎﺩﻡ ﻫﺴــﺖ ﻛﻪ ﻳﻚ ﺭﻭﺯ
14ﺗﺎ ﺻﻴﻐﻪ ﻋﻘﺪ ﺧﻮﺍﻧﺪﻧﺪ ،ﻳﻚ ﺭﻭﺯ ﻳﻜﻲ ﺍﺯ ﺩﻭﺳــﺘﺎﻥ ،ﺑﻪ ﻛﺴــﻲ
ﺗﺸــﺮﻱ ﺯﺩ ،ﺑﻼﻓﺎﺻﻠﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺟﻠﻮﻳﺶ ﺭﺍ ﮔﺮﻓﺖ ﻭ ﮔﻔﺘﻨﺪ :ﺧﺎﻧﻪ
ﻣﻦ ﺟﺎﻳﻲ ﻧﻴﺴــﺖ ﻛﻪ ﻛﺴــﻲ ﺑﻪ ﻛﺴــﻲ ﺗﻨﺪﻱ ﻭ ﺍﻫﺎﻧــﺖ ﺑﻜﻨﺪ،
ﻣﻮﺍﻇﺐ ﺑﺎﺷــﻴﺪ .ﺍﻟﺒﺘﻪ ﺍﺟﺎﺯﻩ ﺑﺪﻫﻴﺪ ﺍﻳﻦ ﺭﺍ ﻫﻢ ﺑﮕﻮﻳﻢ ،ﺭﻭﺯﻱ ﻳﻚ
ﻋﺪﻩﺍﻱ ﺷﻜﺎﻳﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﻋﺪﻩﺍﻱ ﺍﺯ ﺑﭽﻪﻫﺎﻱ ﺍﻭﻳﻦ ﻫﻢ ﭘﻴﺶ
ﺍﻣﺎﻡ ﺁﻣﺪﻧﺪ ،ﺁﻧﻬﺎ ﮔﻔﺘﻨﺪ ﺁﻗﺎ ﻣﺎ ﺷــﻨﻮﺩ ﮔﺬﺍﺷــﺘﻴﻢ ﻭ ﻓﻼﻥ ﻛﺲ ﭼﻪ
ﺣﺮﻑﻫﺎﻳﻲ ﺯﺩﻩ ﺍﺳــﺖ .ﺍﻣﺎﻡ)ﺭﻩ( ﻧﺎﺭﺍﺣﺖ ﺷــﺪﻧﺪ ﻭ ﮔﻔﺖ :ﺷﻨﻮﺩ
ﮔﺬﺍﺷــﺘﻴﺪ؟ ﺑﺎ ﭼﻪ ﺍﺟﺎﺯﻩﺍﻱ ﺷﻤﺎ ﺑﻪ ﺣﺮﻑ ﻣﺮﺩﻡ ﮔﻮﺵ ﻣﻲﺩﻫﻴﺪ؟
ﮔﻔﺖ :ﺁﻗﺎ ﻋﻴﻦ ﺻﺪﺍﻱ ﺧﻮﺩﺵ ﺍﺳﺖ ،ﻣﺎ ﺑﺮﺍﻳﺘﺎﻥ ﺑﻴﺎﻭﺭﻳﻢ .ﺍﻣﺎﻡ)ﺭﻩ(
ﮔﻔﺘﻨﺪ :ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺍﻓﺮﺍﺩ ﻫﺴــﺘﻨﺪ ﻗﺪﺭﺕ ﺗﻘﻠﻴﺪﺷﺎﻥ ﺁﻧﻘﺪﺭ ﻗﻮﻱ
ﺍﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻣﺜﻞ ﺍﻓﺮﺍﺩ ﺻﺤﺒﺖ ﻛﻨﻨﺪ ﻭ ﺍﻳﻦ ﺩﻟﻴﻞ ﺷﺮﻋﻲ
ﻣﻲﺷــﻮﺩ؟ ﺍﻣﺎﻡ ﻣﺜﻞ ﺁﻭﺭﺩﻧﺪ ﻭ ﮔﻔﺘﻨﺪ ﻳﻜﻲ ﺍﺯ ﺩﻭﺳﺘﺎﻥ ﻣﺎﺳﺖ ﻛﻪ
ﻋﻴﻦ ﺁﻗﺎﻱ ﺑﺮﻭﺟــﺮﺩﻱ ﺻﺤﺒﺖ ﻣﻲﻛﻨﺪ ،ﺩﺭ ﺗﻘﻠﻴﺪ ﻗﻮﻱ ﺍﺳــﺖ ﻭ
ﺍﻳﻨﺠﻮﺭ ﺍﻓﺮﺍﺩ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ .ﺍﻳﻨﻬﺎ ﺍﺻﺮﺍﺭ ﻛﺮﺩﻧﺪ ،ﺍﻣﺎﻡ)ﺭﻩ( ﺗﻨﺪ ﺷﺪﻧﺪ
ﻭ ﮔﻔﺘﻨﺪ ﻫﻤﻴﻦﺟــﺎ ﻣﻲﮔﻮﻳﻢ ﺑﺨﻮﺍﺑﺎﻧﻨﺪ ﻭ ﺗﻌﺰﻳﺮﺗﺎﻥ ﻛﻨﻨﺪ .ﮔﻔﺘﻨﺪ
ﺑﻪ ﻳﻚ ﻣﺴﻠﻤﺎﻥ ﺩﺍﺭﻳﺪ ﻧﺴــﺒﺖ ﻣﻲﺩﻫﻴﺪ ﻭ ﻣﻲﮔﻮﻳﻴﺪ ﺍﺯ ﺭﺍﻩ ﺷﻨﻮﺩ
ﻓﻬﻤﻴﺪﻡ ،ﻓﻼﻥ ﻛﺎﺭ ﺧﻼﻑ ﻛﺮﺩ.
ﺍﺻﻼ ﺷﻤﺎ ﭼﻪ ﺣﻘﻲ ﺩﺍﺷــﺘﻴﺪ ﺷﻨﻮﺩ ﺑﮕﺬﺍﺭﻳﺪ ﻭ ﺛﺎﻧﻴﺎ ﺍﮔﺮ ﺷﻨﻮﺩ ﻫﻢ
ﺷﻮﺩ ،ﺩﻟﻴﻞ ﺷﺮﻋﻲ ﻧﻤﻲﺷﻮﺩ .ﻫﻤﻴﻨﺠﺎ ﻣﻲﮔﻮﻳﻢ ﺗﻌﺰﻳﺮﺗﺎﻥ ﻛﻨﻨﺪ.
ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﻣﻘﺎﺑﻞ ﻛﺎﺭ ﺧﻼﻑ ﺍﻳﻦ ﺗﻨﺪﻱﻫﺎ ﺭﺍ ﻫﻢ ﺩﺍﺷﺖ.
ﺍﻣﺎﻡ)ﺭﻩ( ﺟﺎﻳﻲ ﭘﺮﺧﺎﺵ ﻣﻲﻛﺮﺩﻧــﺪ ﻭ ﺟﺎﻳﻲ ﻫﻢ ﺭﺣﻤﺖ ﺑﻮﺩﻧﺪ ﻭ
ﺭﺣﻤﺖ ﺩﺍﺷﺘﻨﺪ ،ﻧﻪ ﻫﻤﻪﺟﺎ ﺧﺸﻦ ﺑﻮﺩﻧﺪ ﻭ ﻧﻪ ﻫﻤﻪ ﺟﺎ ﺭﺣﻴﻢ.
ﺍﺯ ﺷـﺨﺼﻴﺖﻫﺎﻱ ﺳﻴﺎﺳـﻲ ،ﻇﺎﻫﺮﺍ ﻣﻨﺰﻝ ﺁﻗﺎﻱﻫﺎﺷﻤﻲ،
ﻧﺰﺩﻳﻚ ﻣﻨﺰﻝ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩﻩ ﺍﺳﺖ؟
ﻣﻨﺰﻝ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺍﻻﻥ ﻫﻢ ﺍﻳﻨﺠﺎﺳــﺖ .ﺁﻥ ﻣﻮﻗﻊ ﻛﻪ ﺍﻳﺸﺎﻥ ﺭﺍ
ﺗﺮﻭﺭ ﻛﺮﺩﻧﺪ ﻣﻨﺰﻝ ﺍﻳﺸــﺎﻥ ﺳــﻤﺖ ﺧﻴﺎﺑﺎﻥ ﺩﻭﻟﺖ ﺑــﻮﺩ ،ﻭﻟﻲ ﺍﻣﺎﻡ
ﻣﺼﻠﺤﺖ ﻧﺪﻳﺪﻧﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺁﻧﺠﺎ ﺑﺎﺷﻨﺪ ،ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﻪ ﺧﺎﻧﻪﺍﻱ
ﺩﺭ ﻧﺰﺩﻳﻜﻲ ﻣﻨﺰﻝ ﺍﻣﺎﻡ)ﺭﻩ( ﺁﻣﺪﻧﺪ ،ﺍﻻﻥ ﻫﻢ ﺍﻳﻦ ﺧﺎﻧﻪ ﻫﺴﺖ ﻭ ﺗﻮﻱ
ﻫﻤﺎﻥ ﺧﺎﻧﻪ ﻫﺴﺘﻨﺪ.
ﻭﻟﻲ ﺑﺮﺧﻲ ﻣﻲﮔﻮﻳﻨﺪ ،ﺍﻳﻦ ﻛﺎﺭ ﺁﻗﺎﻱ ﻫﺎﺷـﻤﻲ ﺑﺎﻋﺚ ﺷـﺪ
ﺩﺳﺘﺮﺳﻲ ﺍﻳﺸﺎﻥ ﺑﻪ ﺍﻣﺎﻡ ﺑﻴﺸﺘﺮ ﺷﻮﺩ؟
ﺍﻳﻦ ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ ﻣﻲﺯﻧﻨﺪ ﺑﻴﻨﻲ ﻭ ﺑﻴﻦﺍﷲ ،ﺑﻪ ﺧﺪﺍ ﻗﺴﻢ ،ﻫﻤﻪﺍﺵ
ﺗﻬﻤﺖ ﺍﺳﺖ ،ﺑﻪ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﻧﺴﺒﺖﻫﺎﻱ ﻧﺎﺭﻭﺍ ﻣﻲﺯﻧﻨﺪ.
ﻓﺮﺩﺍ ﺑﺎﻳﺪ ﭘﻴﺶ ﺧﺪﺍ ﺟﻮﺍﺏ ﺍﻳﻦ ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ ﻋﻠﻴﻪ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ
ﻣﻲﺯﻧﻨﺪ ﺭﺍ ﺑﺪﻫﻨﺪ.
ﺯﻧﺪﮔﻲ ﺍﻳﺸﺎﻥ ﺩﺭ ﻳﻚ ﺧﺎﻧﻪ ﻣﺘﻮﺳﻂ ﺍﺳﺖ ﺍﺯ ﺍﻭﻝ ﻫﻤﻴﻨﻄﻮﺭ ﺑﻮﺩﻩ،
ﺍﻻﻥ ﻫﻢ ﻫﺴــﺖ ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﺨﻮﺍﻫــﺪ ﭘﺎﺭﺗﻲﺑﺎﺯﻱ ﺑﻜﻨﺪ ﻳﺎ
ﺩﻓﺘﺮ ﺍﻳﺸــﺎﻥ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﻜﻨﺪ ﺍﺑﺪﺍ ﺍﻳﻨﻄﻮﺭ ﻧﺒﻮﺩ ،ﺍﻳﺸــﺎﻥ ﻫﻢ ﻭﻗﺘﻲ
ﻣﻲﺧﻮﺍﺳﺖ ﺍﻣﺎﻡ ﺭﺍ ﺑﺒﻴﻨﺪ ،ﻭﻗﺖ ﻣﻼﻗﺎﺕ ﻣﻲﮔﺮﻓﺖ ،ﻣﻨﺘﻬﺎ ﮔﺎﻫﻲ
ﺍﻭﻗﺎﺕ ﺑﺎ ﺳﺮﺍﻥ ﻣﻲﺁﻣﺪ ﻭ ﮔﺎﻫﻲ ﺍﻭﻗﺎﺕ ﺗﻨﻬﺎ .ﻣﻦ ﺣﺘﻲ ﻳﺎﺩﻡ ﻫﺴﺖ،
ﻳــﻚ ﺭﻭﺯ ﺍﻣﺎﻡ)ﺭﻩ( ﺗﻮﻱ ﺍﺗﺎﻕ ﺑﻮﺩ ،ﭼﻮﻥ ﻛﺴــﻲ ﻫﻢ ﺗﻮﻱ ﺍﺗﺎﻕ ﺑﻮﺩ،
ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻗﺪﺭﻱ ﭘﺸــﺖ ﺩﺭ ﺍﺗﺎﻕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﻳﺴﺘﺎﺩ ﻭ ﺍﺻﻼ ﻫﻢ
ﻧﺎﺭﺍﺣﺖ ﻧﺸﺪ.
ﻣﻨﺰﻝ ﺩﻳﮕﺮ ﺑﺰﺭﮔﺎﻥ ﺩﺭ ﺟﻤﺎﺭﺍﻥ ﻧﺒﻮﺩ؟
ﻧﻪ ﻫﻴﭻﻛﺪﺍﻡ ﺍﻳﻨﺠﺎ ﻧﺒﻮﺩﻧﺪ ،ﻓﻘﻂ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺍﻳﻨﺠﺎ ﺧﺎﻧﻪ ﺩﺍﺷﺖ
ﻛﻪ ﺍﻻﻥ ﻫﻢ ﺩﺭ ﻫﻤﺎﻥ ﺧﺎﻧﻪ ﺯﻧﺪﮔﻲ ﻣﻲﻛﻨﺪ.
ﺳـﻮﺍﻟﻲ ﻛﻪ ﭘﻴﺶ ﻣﻲﺁﻳﺪ ﺍﻳﻦ ﺍﺳـﺖ ﻛﻪ ﺩﺭ ﺗﺎﻳﻴﺪﻫﺎﻳﻲ ﻛﻪ
ﺍﻣﺎﻡ ﻧﺴﺒﺖ ﺑﻪ ﺩﻭﻟﺖ ﻭﻗﺖ ﺩﺍﺷﺘﻨﺪ ﺩﺭ ﺯﻣﺎﻥ ﺟﻨﮓ،ﻣﺮﺣﻮﻡ
ﺍﺣﻤﺪ ﺁﻗﺎ ﺗﺎﺛﻴﺮ ﺩﺍﺷﺘﻨﺪ؟
ﻧﻪ ،ﻫﻴﭻ ﺗﺎﺛﻴﺮﻱ ﻧﺪﺍﺷﺘﻨﺪ .ﺣﺘﻲ ﺍﺯ ﻣﺎ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﻛﻪ ﺩﺭ ﺟﻬﺖ
ﺣﻤﺎﻳــﺖ ﺍﺯ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻱ ﺍﻗﺪﺍﻣﺎﺗﻲ ﻛﻨﻴــﻢ .ﻳﻚ ﺑﺎﺭ
ﺣﺎﺝﺍﺣﻤﺪ ﺁﻗﺎﻱ ﻣﺮﺣﻮﻡ ﻧﺎﻣــﻪﺍﻱ ﺑﻪ ﻣﻦ ﺩﺍﺩ ﻛﻪ ﻣﺘﻦ ﺁﻥ ﺍﻳﻨﮕﻮﻧﻪ
ﺑــﻮﺩ» :ﺑﺮﺍﺩﺭ ﺑﺴــﻴﺎﺭ ﻋﺰﻳﺰ ﺟﻨــﺎﺏ ﺁﻗﺎﻱ ﺗﻮﺳــﻠﻲ ،ﺣﻀﺮﺕ ﺍﻣﺎﻡ
ﻓﺮﻣﻮﺩﻧﺪ ﺣﻀﺮﺕ ﺁﻗﺎﻳﺎﻥ ﻣﺪﺭﺳــﻴﻦ ﻗﻢ ،ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ
ﻭ ﻫﻤﭽﻨﻴﻦ ﺣﺰﺏﺟﻤﻬﻮﺭﻱ ،ﺑﺎﺯﺍﺭﻳــﺎﻥ ﻣﺘﺪﻳﻦ ،ﺍﻟﺒﺘﻪ ﺍﺯ ﺍﻓﺮﺍﺩﻱ
ﻛﻪ ﺑﻪ ﻧﻈﺮﺷــﺎﻥ ﺍﺷــﻜﺎﻟﻲ ﻣﻲﺁﻳﺪ ﻃﺮﺡ ﻧﺎﻣﻪﺍﻱ ﺭﺍ ﺩﺍﺭﻧﺪ ﺑﮕﻮﻳﻴﺪ
ﺍﻳﻨﮕﻮﻧﻪ ﻣﺴــﺎﺋﻞ ﺍﻧﻌﻜﺎﺱ ﺩﺍﺭﺩ ﻭ ﺑﺎﻻﺧﺮﻩ ﺑﻪ ﺭﺳﺎﻧﻪﻫﺎﻱ ﮔﺮﻭﻫﻲ
ﺧﺎﺭﺝ ﻭ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺳــﻼﻡ ﻣﻲﺭﺳﺪ ﻛﻪ ﺑﺴﻴﺎﺭ ﻣﻀﺮ ﺍﺳﺖ ،ﺗﻀﻌﻴﻒ
ﺩﻭﻟﺖ ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﺻﻼﺡ ﻧﻴﺴــﺖ .ﻣﻦ ﺍﻭ ﺭﺍ ﻣﺘﺪﻳﻦ ﻣﻲﺩﺍﻧﻢ ،ﻛﺎﺭ
ﺳﻨﮕﻴﻦ ﺍﺳﺖ ﺍﺷﻜﺎﻝ ﮔﺮﻓﺘﻦ ،ﺑﺴﻴﺎﺭ ﺁﺳﺎﻥ ﺍﺳﺖ ،ﺗﻐﻴﻴﺮ ﺩﻭﻟﺖ ﺑﻪ
ﻫﻴﭻﻭﺟﻪ ﻣﻤﻜﻦ ﻧﻴﺴــﺖ ،ﺁﻗﺎﻳﺎﻧﻲ ﻛﻪ ﺩﻟﺴﻮﺯﺍﻧﻪ ﺩﺳﺖ ﺩﺭ ﺩﺳﺖ
ﺩﻭﻟﺖ ﺍﺳﻼﻣﻲ ﺑﮕﺬﺍﺭﻧﺪ ﻭ ﺑﺎ ﺩﻭﻟﺖ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﻻﺯﻡ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ
ﺍﻟﺒﺘﻪ ﺁﻥ ﺩﺳﺘﻪ ﻛﻪ ﺗﻮﺍﻧﺶ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﻫﻴﭻﻭﺟﻪ ﺗﻀﻌﻴﻒ
ﻧﻜﻨﻨﺪ ﺗﻘﻮﻳﺖ ﺩﻭﻟﺖ ﻻﺯﻡ ﺍﺳــﺖ«.
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ﺍﺣﻤﺪ ﺧﻤﻴﻨﻲ
ﺑﻌﺪ ﺣﻀﺮﺗﻌﺎﻟﻲ ﺭﻓﺘﻴـﺪ ﺑﺎ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳـﻴﻦ ﻭ ﺑﺎ ﺩﻳﮕﺮﺍﻥ
ﺻﺤﺒﺖ ﻛﺮﺩﻳﺪ؟
ﺑﻠﻪ ﻣﻦ ﺑﺎ ﻫﻤﻪ ﺻﺤﺒﺖ ﻛﺮﺩﻡ ﻭ ﭘﻴﻐﺎﻡ ﺭﺳﺎﻧﺪﻡ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺟﻼﻝﺍﻟﺪﻳﻦ ﻓﺎﺭﺳﻰ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ
ﺩﻭﻟﺖ »ﺧﺪﻣﺘﮕﺰﺍﺭ« ﺭﺍ ﻣﻦ ﻭﺍﺭﺩ
ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺍﻣﺎﻡ ﻛﺮﺩﻡ
ﺗﺒﻌﻴﺪ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺍﺷﺘﻐﺎﻝ ﺑﻪ ﺗﺪﺭﻳﺲ ﻭ ﺗﺤﻘﻴﻖ ،ﺍﻳﻦ
ﻓﺮﺻﺖ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﻗﺮﺍﺭ ﺩﺍﺩ ﻛﻪ ﺑﻪ
ﺗﻜﻤﻴﻞ ﻣﺪﻝ ﺣﻜﻮﻣﺘﻰ ﻣﻨﺒﻌﺚ ﺍﺯ ﺍﺳﻼﻡ ﺑﭙﺮﺩﺍﺯﺩ .ﻭﻯ
ﺍﺑﺘﺪﺍ ﺩﺭﻭﺱ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺭﺍ ﺗﺪﺭﻳﺲ ﻭ ﭘﺲ ﺍﺯ ﻣﺪﺕ
ﻛﻮﺗﺎﻫﻰ ﻛﺘﺎﺑﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ« ﻣﻨﺘﺸﺮ
ﻛﺮﺩ .ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﻋﻼﻭﻩ ﺑﺮ ﺷﺎﮔﺮﺩﺍﻥ ﺭﻫﺒﺮ ﻓﻘﻴﺪ ﺍﻧﻘﻼﺏ
ﺍﻓﺮﺍﺩ ﻏﻴﺮﺭﻭﺣﺎﻧﻰ ﻫﻤﭽﻮﻥ ﺟﻼﻝﺍﻟﺪﻳﻦ ﻓﺎﺭﺳﻰ ﻧﻴﺰ ﺩﺭ
ﺟﺮﻳﺎﻥ ﭼﺮﺍﻳﻰ ﻭ ﭼﮕﻮﻧﮕﻰ ﺗﺤﻮﻝ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺍﻣﺎﻡ
ﺧﻤﻴﻨﻰ)ﺭﻩ( ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ .ﺍﻭ ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ
ﻭ ﺑﻪﺩﻧﺒﺎﻝ ﺑﺮﺧﻰ ﺍﺗﻔﺎﻗﺎﺕ ﺍﺯ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺩﻭﺭ
ﺷﺪ ،ﻭﻟﻰ ﻧﺎﮔﻔﺘﻪﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺗﺤﻮﻻﺕ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺩﺍﺭﺩ .ﻣﺜﻠﺚ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺟﻼﻝﺍﻟﺪﻳﻦ ﻓﺎﺭﺳﻰ ﭼﮕﻮﻧﮕﻰ
ﺍﻧﺘﺸﺎﺭ ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺍﺯ ﺳﻮﻯ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(
ﻭ ﻣﺴﺎﺋﻞ ﻣﺮﺗﺒﻂ ﺑﺎ ﺁﻥﺭﺍ ﺑﺮﺭﺳﻰ ﻛﺮﺩﻩ ﺍﺳﺖ.
***
ﺷﻤﺎ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﭼﻪ ﺯﻣﺎﻧﻰ ﺁﻏﺎﺯ ﻛﺮﺩﻳﺪ؟
ﺑﻨﺪﻩ ﺍﺯ ﺩﻫﻪ 30ﻳﻌﻨﻰ ﭘﺲ ﺍﺯ ﻛﻮﺩﺗﺎﻱ 28ﻣﺮﺩﺍﺩ 1332ﻭ ﺳﻘﻮﻁ
ﺩﻭﻟــﺖ ﻣﻠﻲ ﺩﻛﺘﺮﻣﺼﺪﻕ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳــﻲ ﺧــﻮﺩ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩﻡ.
ﺑﻨﺪﻩ ﻣﺘﻮﻟﺪ 1312ﻫﺴــﺘﻢ ،ﻳﻌﻨﻲ ﻛﻮﺩﺗﺎﻱ 28ﻣﺮﺩﺍﺩ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎ
20ﺳــﺎﻟﮕﻲ ﻣﻦ ﻫﻤﺮﺍﻩ ﺑﻮﺩ .ﺩﺭ ﺳــﺎﻝ 33ﻭﺍﺭﺩ ﺣﻮﺯﻩﻫﺎﻱ ﻧﻬﻀﺖ
ﻣﻘﺎﻭﻣﺖ ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺷــﺪﻡ ﻛﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺍﺯ ﺳﻮﻯ ﺁﻳﺖﺍﷲﺯﻧﺠﺎﻧﻲ
ﭘﺎﻳﻪﮔﺬﺍﺭﻯ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻳﺸﺎﻥ ﻭ ﻣﺮﺣﻮﻡ ﻃﺎﻟﻘﺎﻧﻰ ﺍﺯ ﻣﻮﺳﺴﺎﻥ ﻧﻬﻀﺖ
ﻣﻘﺎﻭﻣﺖ ﻣﻠﻲ ﺑﻮﺩﻧﺪ .ﺁﻥ ﺯﻣﺎﻥ ﻫﻨﻮﺯ ﻧﺎﻣﻲ ﺍﺯ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﻧﺒﻮﺩ.
ﺍﻣﺎﻡﺭﺍﺣﻞ ﺩﺭ ﺩﻫﻪ 20ﻓﻘﻂ ﻳﻚ ﺳﺨﻨﺮﺍﻧﻲ ﻣﻬﻤﻲ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺩﺭ
ﺷﺮﺡ ﺣﺎﻟﺸﺎﻥ ﺛﺒﺖ ﺍﺳﺖ ﻛﻪ ﺧﻴﻠﻲ ﻣﻌﺮﻭﻑ ﺍﺳﺖ .ﺩﺭ ﻳﻚ ﺳﺨﻨﺮﺍﻧﻲ
ﺍﻋﻼﻣﻴــﻪﺍﻱ ﺻﺎﺩﺭ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﻫﻤﻪ ﻋﻠﻤــﺎ ﺭﺍ ﺩﻋﻮﺕ ﻣﻲﻛﻨﻨﺪ ﺑﻪ
ﺍﻳﻨﻜﻪ ﺑﻪ ﻓﻜﺮ ﻣﺴــﻠﻤﺎﻥﻫﺎ ﺑﺎﺷــﻨﺪ ﻭ ﻭﺍﺭﺩ ﻋﺮﺻﻪ ﺑﺸﻮﻧﺪ ،ﻭﻟﻲ ﻫﻴﭻ
ﭘﺎﺳــﺦ ﻣﺴﺎﻋﺪﻱ ﺑﻪ ﺍﻳﺸﺎﻥ ﺩﺍﺩﻩ ﻧﻤﻲﺷــﻮﺩ .ﺍﻳﻦ ﺗﻨﻬﺎ ﻛﺎﺭﻱ ﺍﺳﺖ
ﻛﻪ ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﻨﺪ .ﺑﻨــﺪﻩ ﻋﻀﻮ ﻧﻬﻀﺖ ﻣﻘﺎﻭﻣﺖ ﻣﻠﻲ
ﺑﻮﺩﻡ ﻛﻪ ﺩﺭ ﺭﺍﺱ ﺁﻥ ﻋﻼﻭﻩ ﺑﺮ ﺁﻳﺖﺍﷲ ﺯﻧﺠﺎﻧﻲ ﻭ ﺁﻳﺖﺍﷲﻃﺎﻟﻘﺎﻧﻲ،
ﻣﺮﺣﻮﻡ ﺑــﺎﺯﺭﮔﺎﻥ ﻭ ﻣﺮﺣﻮﻡ ﺩﻛﺘﺮﻳﺪﺍﷲ ﺳــﺤﺎﺑﻲ ﻭ ﻳﻜﻲ ﺩﻭ ﻧﻔﺮ ﺍﺯ
ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎﻱ ﭼﭗ ﻧﻮﻉ ﻳﻮﮔﺴﻼﻭﻱ ﺳﺎﺑﻖ ﻛﻪ ﻧﻪ ﺷﺮﻗﻲ ﺑﻮﺩﻧﺪ
ﻧﻪ ﻏﺮﺑﻲ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ .ﻓﻌﺎﻝﺗﺮﻳﻦ ﺷﺒﻜﻪ ﺍﻳﻦ ﻧﻬﻀﺖ ﻣﻘﺎﻭﻣﺖ ﻣﻠﻲ
15
ﺑﻌﺪ ﺍﺯ ﺗﻬﺮﺍﻥ ﺩﺭ ﻣﺸﻬﺪ ﺑﻮﺩ ﻛﻪ ﺍﺳﺘﺎﺩ ﻣﺤﻤﺪﺗﻘﻲ ﺷﺮﻳﻌﺘﻲ ،ﭘﺪﺭ ﻋﻠﻲ
ﺷﺮﻳﻌﺘﻲ ﻋﻬﺪﻩﺩﺍﺭ ﻣﺴﺌﻮﻟﻴﺖ ﻛﺎﻧﻮﻥ ﻧﺸﺮ ﺣﻘﺎﻳﻖ ﺍﺳﻼﻣﻲ ﺑﻮﺩ ﻛﻪ
ﺩﺭ ﺳﺎﻝﻫﺎﻱ 22 - 23ﺗﺎﺳﻴﺲ ﺷﺪﻩ ﺑﻮﺩ .ﺍﻳﻦ ﻧﻬﻀﺖ ﻣﻘﺎﻭﻣﺖ ﻣﻠﻲ
ﺩﺭ ﻣﺸﻬﺪ ﺑﻪ ﻭﺳﻴﻠﻪ ﻃﺎﻫﺮﺍﺣﻤﺪﺯﺍﺩﻩ ،ﺍﺳﺘﺎﺩ ﻣﺤﻤﺪﺗﻘﻲ ﺷﺮﻳﻌﺘﻲ ﻭ
ﺑﺮﺧﻲ ﺩﻳﮕﺮ ﻣﺪﻳﺮﻳﺖ ﻣﻰﺷﺪ .ﺍﻳﻦ ﺗﺸﻜﻴﻼﺕ ﺟﻠﺴﺎﺗﻲ ﻣﻲﮔﺬﺍﺷﺖ
ﻭ ﺩﺭ ﺍﻳــﻦ ﺟﻠﺴــﺎﺕ ﺍﻓــﺮﺍﺩﻱ ﺷــﺮﻛﺖ ﻣﻲﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺍﺯ
ﺧﻮﻳﺸﺎﻭﻧﺪﺍﻥ ﺑﻮﺩﻧﺪ .ﻃﺎﻫﺮ ﺍﺣﻤﺪﺯﺍﺩﻩ ﺑﺮﺍﺩﺭ ﺧﺎﻧﻢ ﺑﺮﺍﺩﺭ ﺑﺰﺭﮔﺘﺮ ﺑﻨﺪﻩ
ﺑﻮﺩ .ﺑﺮﺍﺩﺭ ﺑﻨﺪﻩ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﻣﻮﺳﺴﺎﻥ ﻛﺎﻧﻮﻥ ﻧﺸﺮ ﺣﻘﺎﻳﻖ ﺍﺳﻼﻣﻲ
ﻧﻴﺰ ﺑﻮﺩ .ﺣﺒﻴﺐﺍﷲ ﻓﺎﺭﺳﻰ ﺍﺯ ﺷﺨﺼﻴﺖﻫﺎﻯ ﻣﻄﺮﺡ ﻣﺸﻬﺪ ﺑﻮﺩ .ﺩﺭ
ﺁﻥ ﺩﻭﺭﺍﻥ ﻣﺒﺎﺭﺯﺍﺕ ﺩﺭ ﺣﺎﻟﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ ﻛﻪ ﺍﺯ ﺍﻣﺎﻡ ﺧﺒﺮﻯ ﻧﺒﻮﺩ.
ﻣﺎﺟﺮﺍﻫﺎﻯ ﻣﺸﻬﺪ ﻭ ﻓﻌﺎﻟﻴﺖ ﭼﻬﺮﻩﻫﺎﻯ ﺳﺮﺷﻨﺎﺱ ﺍﻳﻦ ﺷﻬﺮ ﺧﻴﻠﻰ
ﻣﻔﺼﻞ ﺍﺳــﺖ ﻭﻟﻰ ﺷﺮﻛﺖ ﺩﺭ ﻫﻤﻴﻦ ﺟﻠﺴﺎﺕ ﻣﻮﺟﺐ ﺷﺪ ﺑﻨﺪﻩ ﺑﻪ
ﺳﺨﻨﺮﺍﻧﻰ ﺩﺭ ﺟﻤﻊ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻧﮕﺎﺭﺵ ﻛﺘﺎﺏ ﺭﻭﻯ ﺑﻴﺎﻭﺭﻡ.
ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﺩﺭﻭﺱ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺍﻣﺎﻡ)ﺭﻩ( ،ﭼﻮﻥ
ﻧﮕﺎﺭﺵﺗﺎﻥ ﺧﻮﺏ ﺑﻮﺩ ﺍﺯ ﺷﻤﺎ ﺧﻮﺍﺳﺘﻪ ﺷﺪ ﻣﺤﺘﻮﺍﻯ ﺩﺭﻭﺱ
ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﻛﺘﺎﺑﻰ ﻣﻨﺘﺸﺮ ﻛﻨﻴﺪ .ﺍﻣﺎ ﺷﻤﺎ ﻳﻚ ﻧﻘﻞﻗﻮﻝ ﺩﻳﮕﺮ
ﺩﺍﺷﺘﻴﺪﻛﻪﻓﺮﻣﻮﺩﻳﺪﺧﻮﺩﺗﺎﻥﻛﺘﺎﺑﻲﺩﺍﺷﺘﻴﺪﻭﺧﺪﻣﺖﺍﻣﺎﻡ
ﻓﺮﺳﺘﺎﺩﻳﺪ ﻭ ﺑﻌﺪ ﺭﻓﺘﻴﺪ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺑﺎ ﻫﻢ ﺗﻠﻔﻴﻖ ﻛﺮﺩﻳﺪ؟
ﻣﻦ ﺩﺭ ﺩﺭﺱ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺍﻣﺎﻡ ﺣﻀﻮﺭ ﻧﺪﺍﺷﺘﻢ .ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺩﺭ ﭘﺎﻳﻴﺰ
ﻭ ﺯﻣﺴﺘﺎﻥ ﺳــﺎﻝ 48ﺍﻳﻦ ﺩﺭﻭﺱ ﺭﺍ ﮔﻔﺘﻨﺪ ،ﺑﺮﺧﻰ ﺁﻗﺎﻳﺎﻥ ﺷﺎﮔﺮﺩ
ﺍﻣﺎﻡ ﺑﻮﺩﻧﺪ ﻭﻟﻲ ﻣﻦ ﺷﺎﮔﺮﺩ ﻫﻴﭻﻛﺲ ﻧﺒﻮﺩﻡ .ﻣﻦ ﺣﺘﻰ ﻭﺍﺭﺩ ﺣﻮﺯﻩ
ﻫﻢ ﻧﺸﺪﻡ .ﻗﻴﺎﻓﻪ ﻇﺎﻫﺮﻱ ﻣﻦ ﻫﻢ ﻣﺜﻞ ﺩﻛﺘﺮﻋﻠﻲ ﺷﺮﻳﻌﺘﻲ ﺑﻮﺩ .ﻫﻢ
ﻛﺮﻭﺍﺗﻲ ﺑﻮﺩﻡ ﻫﻢ ﻣﺤﺎﺳﻦ ﻧﺪﺍﺷﺘﻢ .ﺍﺳﺘﺎﺩ ﻣﻦ ﺁﻗﺎﻱ ﺷﻴﺦﻋﺒﺪﺍﷲ
ﻧﻮﺭﺍﻧﻲ ﻫﺴﺘﻨﺪ ،ﺍﻳﺸﺎﻥ ﺍﺳﺘﺎﺩ ﺑﺮﺟﺴﺘﻪ ﻭ ﻗﺪﻳﻤﻲ ﺩﺍﻧﺸﻜﺪﻩ ﺍﻟﻬﻴﺎﺕ
ﺩﺍﻧﺸــﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺑﻮﺩ ﻛﻪ ﺍﻻﻥ ﻫﻢ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭ ﺧﻴﻠﻲ ﭘﻴﺮ ﺷﺪﻧﺪ.
ﺍﻳﺸــﺎﻥ ﻃﻠﺒﻪ ﺑﺴﻴﺎﺭ ﻓﺎﺿﻠﻲ ﺑﻮﺩﻧﺪ؛ ﺩﺭ ﻣﺪﺭﺳﻪ ﻣﻴﺮﺯﺍﺟﻌﻔﺮ ﻣﺸﻬﺪ
ﺩﺭ ﺟﺎﻳﻲ ﻛﻪ ﻗﺒﻼ ﻣﺮﺣﻮﻡ ﺣﺴــﻨﻌﻠﻲ ﺭﺍﺷــﺪ ﺗﺪﺭﻳﺲ ﻣﻰﻛﺮﺩﻧﺪ.
ﺍﺳــﺘﺎﺩ ﻣﺮﺗﻀﻲ ﻣﻄﻬﺮﻱ ،ﺷــﻴﺦﻋﺒﺪﺍﷲ ﻧﻮﺭﺍﻧﻲ ﺭﺍ ﺍﺯ ﻣﺸﻬﺪ ﺑﺮﺍﻱ
ﺗﺪﺭﻳﺲ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻟﻬﻴﺎﺕ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺁﻭﺭﺩﻧﺪ .ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ
ﺍﺯ ﻫﻤــﺎﻥ ﺩﻭﺭﺍﻥ ﻧﻮﺟﻮﺍﻧﻲ ﺭﺍﻫﻨﻤﺎﻱ ﻣﻦ ﺑﻮﺩ .ﺭﺍﺑﻄﻪ ﻣﻦ ﺑﺎ ﺍﻳﺸــﺎﻥ
ﻣﺜﻞ ﺭﺍﺑﻄﻪ ﺑﻨﺪﻩ ﺑﺎ ﺍﺳﺘﺎﺩ ﺷﺮﻳﻌﺘﻲ )ﻣﺤﻤﺪ ﺗﻘﻰ( ﺑﻮﺩ .ﻭﻟﻲ ﺳﺮﻋﺖ
ﭘﻴﺸــﺮﻓﺖ ﻣﻦ ﺧﻴﻠﻲ ﻏﻴﺮﻋﺎﺩﻱ ﺑﻮﺩ .ﺗﻮﺍﻧﺴــﺘﻢ ﺍﺯ ﺁﻥ ﻛﺘﺎﺏﻫﺎﻳﻰ
ﻛﻪ ﻣﻰﺧﻮﺍﻧﺪﻡ ﻳﻚﺩﻓﻌﻪ ﻛﺘﺎﺑﻰ ﺑﻪ ﻧﺎﻡ ﻧﻬﻀﺖﻫﺎﻱ ﺍﻧﺒﻴﺎ ﺩﺭﺳــﺖ
ﻛﻨﻢ ﻛﻪ ﺻﻔﺤﻪ ﺍﻭﻝ ﻧﻬﻀﺖﻫﺎﻱ ﺍﻧﺒﻴﺎ ﺗﻴﺘﺮﺵ ﺍﻳﻦ ﺍﺳــﺖ »ﺍﻧﺒﻴﺎ ﻭ
ﻣﻜﺘﺒﺸﺎﻥ« .ﻫﻤﺎﻥ ﭘﻨﺞ ﺻﻔﺤﻪ ﺍﻭﻝ ﺍﺻﻼ ﺣﻴﺮﺕﺍﻧﮕﻴﺰ ﺍﺳﺖ .ﺍﻣﺎﻡ
ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﻛﺘﺎﺏ ﻧﻬﻀﺖﻫﺎﻱ ﺍﻧﺒﻴــﺎﻱ ﺑﻨﺪﻩ ﺑﺤﺚ ﻣﻜﺘﺒﻰ ﺑﻮﺩﻥ ﺭﺍ
ﻣﻄﺮﺡ ﻛﺮﺩﻧــﺪ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ ﻣﻜﺘﺒــﻲ ،ﻭﺯﺭﺍﻱ ﻣﻜﺘﺒﻲ ،ﻫﻤﻪ
ﺍﻳﻨﻬﺎ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺁﻥ ﻛﺘﺎﺏ ﮔﺮﻓﺘﻪ ﺷــﺪ .ﻭﻗﺘﻲ ﺁﻥ ﻛﺘﺎﺏ ﭼﺎپ ﺷــﺪ
ﻣﻦ ﺑﺮﺩﻡ ﺯﻧﺪﺍﻥ ﺍﻭﻳﻦ ﻭ ﺑﻪ ﺁﻳﺖﺍﷲ ﻃﺎﻟﻘﺎﻧﻲ ﻭ ﺩﻛﺘﺮ ﻋﺒﺎﺱ ﺷﻴﺒﺎﻧﻲ
ﺩﺍﺩﻡ .ﺁﻧﻬــﺎ ﻭﻗﺘﻲ ﻛﺘﺎﺏ ﺭﺍ ﺧﻮﺍﻧﺪﻧﺪ ،ﺣﻴﺮﺕ ﻛﺮﺩﻧﺪ .ﻣﻦ ﺩﺭ ﺳــﺎﻝ
49ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ ﻛﺘﺎﺏ ﺍﻧﻘﻼﺏ ﺗﻜﺎﻣﻠﻲ ﺍﺳﻼﻡ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻡ ﻭ ﺍﺯ
ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﮔﻔﺘﻢ ،ﭘﺲ ﺍﺯ ﭼﺎپ ﺑﻪﻋﻠﺖ ﻓﺸﺎﺭﻫﺎﻯ ﺳﺎﻭﺍﻙ ﻣﺠﺒﻮﺭ
ﺷﺪﻡ ﺍﺯ ﻛﺸﻮﺭ ﺧﺎﺭﺝ ﺷﻮﻡ .ﺁﻥﻣﻮﻗﻊ ﺗﻨﻬﺎ ﻣﺸﺎﻳﻌﺖﻛﻨﻨﺪﻩ ﻣﻦ ﺁﻗﺎﻱ
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺑﻮﺩﻧﺪ .ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﻳﺸﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﺁﻗﺎﻯ ﺭﺟﺎﺋﻲ
ﺑﺮﺍﻱ ﻣﻦ ﭘﻮﻝ ﺑﻔﺮﺳــﺘﻨﺪ .ﻳﻚ ﺷﺎﮔﺮﺩ ﻣﺸــﺘﺮﻛﻲ ﻣﻦ ﻭ ﺭﺟﺎﺋﻲ ﻭ
ﺑﺎﻫﻨﺮ ﺩﺭ ﺩﺑﻴﺮﺳــﺘﺎﻥ ﻛﻤﺎﻝ ﻧﺎﺭﻣﻚ ﺩﺍﺷــﺘﻴﻢ ،ﻗﺮﺍﺭ ﺷﺪ ﺍﻳﻦ ﭘﻮﻝ
ﺭﺍ ﺑﻪ ﺣﺴﺎﺏ ﺁﻥ ﺩﺍﻧﺸﺠﻮﻱ ﻣﺎ ﺩﺭ ﺩﺍﻧﺸــﻜﺪﻩ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺍﻧﺸﮕﺎﻩ
ﺁﻣﺮﻳﻜﺎﻳــﻲ ﺑﻴﺮﻭﺕ ﺑﺮﻳﺰﻧﺪ .ﻣﻦ ﺍﺯ ﺍﺑﺘﺪﺍ ﺑﻪ ﺗﺮﻛﻴﻪ ﺭﻓﺘﻢ ﻭ ﺍﺯ ﺁﻧﻜﺎﺭﺍ ﺑﻪ
ﺑﻴﺮﻭﺕ ﭘﺮﻭﺍﺯ ﻛﺮﺩﻡ ،ﭼﻮﻥ ﻣﻲﺗﺮﺳﻴﺪﻡ ﺁﻧﻬﺎ ﻣﺘﻮﺟﻪ ﺷﻮﻧﺪ ﻭ ﻣﻦ ﺭﺍ ﺍﺯ
ﺗﺮﻛﻴﻪ ﺑﺮﮔﺮﺩﺍﻧﻨﺪ .ﺁﻧﺠﺎ ﻫﻢ ﻳﻚ ﻣﺎﻩ ﺑﻮﺩﻡ ﺑﻌﺪ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﺭﻓﺘﻢ .ﺩﺭ
ﭼﻬﺎﺭﺩﻩ ﻣﺮﺩﺍﺩ 1949ﺍﺯ ﺍﻳﺮﺍﻥ ﺧﺎﺭﺝ ﺷﺪﻡ .ﻳﻚ ﺭﻭﺯ ﺑﻌﺪ ﺩﺭ ﺳﺎﻟﮕﺮﺩ
ﺍﻧﻘﻼﺏ ﻣﺸﺮﻭﻃﻪ ﺁﻧﺠﺎ ﺧﺪﻣﺘﺸﺎﻥ ﺭﺳﻴﺪﻡ .ﻗﺒﻼ ﻳﻚ ﭼﻴﺰﻱ ﺑﻪ ﻧﺎﻡ
ﻣﻨﺸﻮﺭ ﻧﻬﻀﺖ ﺍﺳﻼﻣﻲ ﻧﻮﺷﺘﻪ ﻭ ﺧﺪﻣﺘﺸــﺎﻥ ﻓﺮﺳﺘﺎﺩﻩ ﺑﻮﺩﻡ ﻛﻪ
ﻧﺮﺳــﻴﺪﻩ ﺑﻮﺩ ،ﻭﻟﻲ ﻧﺎﻣﻪﺍﻱ ﻓﺮﺳﺘﺎﺩﻩ ﺑﻮﺩﻡ ﻛﻪ ﺑﺤﺚ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺭﺍ
ﺷﻤﺎ ﻣﻄﺮﺡ ﺑﻔﺮﻣﺎﻳﻴﺪ ﻭ ﺍﻳﺸﺎﻥ ﻫﻢ ﻣﻄﺮﺡ ﻓﺮﻣﻮﺩﻧﺪ ﻭ ﻧﻤﻮﻧﻪﻫﺎﻳﺶ
ﻫﻢ ﺁﻣﺪﻩ ﺑﻮﺩ ﻭ ﺑﻨﺪﻩ ﻭ ﺷﻬﻴﺪ ﺍﺳﺪﺍﷲ ﻻﺟﻮﺭﺩﻱ ﻭ ﻋﺪﻩﺍﻱ ﺩﻳﮕﺮ ﺩﺭ
ﺍﻧﺘﺸﺎﺭﺵ ﺷﺮﻛﺖ ﺩﺍﺷﺘﻴﻢ ﻭ ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ ﺍﻣﺎﻡ ﺑﺎ ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﺍﺭﺗﺒﺎﻁ
ﺩﺍﺷﺘﻢ ﻛﻪ ﺑﻪ ﺩﺑﻴﺮﺳﺘﺎﻥ ﻛﻤﺎﻝ ﻣﻲﺁﻣﺪﻧﺪ .ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻣﻲﺷﻨﺎﺧﺘﻴﻢ
ﺑﺎ ﻫﻢ ﻫﻤﻜﺎﺭﻱ ﺩﺍﺷﺘﻴﻢ ،ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﻛﻪ ﺭﺳﻴﺪﻡ ﻋﺮﺽ ﻛﺮﺩﻡ ﻣﻦ
ﻫﻤﺎﻥ ﻫﺴــﺘﻢ ﻛﻪ ﻛﺘﺎﺏﻫﺎﻱ ﻧﻬﻀﺖﻫﺎﻱ ﺍﻧﺒﻴﺎ ﻭ ﺍﻧﻘﻼﺏ ﺗﻜﺎﻣﻠﻲ
ﺍﺳﻼﻡ ﻭ ﺗﻜﺎﻣﻞ ﻣﺒﺎﺭﺯﻩ ﻣﻠﻲ ﺭﺍ ﻧﻮﺷــﺘﻢ .ﭼﻮﻥ ﻣﺪﺕﻫﺎ ﺑﻮﺩ ﺍﻳﺸﺎﻥ
ﺭﺍ ﻧﺪﻳﺪﻩ ﺑﻮﺩﻡ ،ﻧﻤﻰﺩﺍﻧﺴــﺘﻢ ﻛﺘﺎﺏ ﺍﻧﻘﻼﺏ ﺗﻜﺎﻣﻠﻲ ﺍﺳﻼﻡ ﺧﻴﻠﻲ
ﻧﻈﺮﺷﺎﻥ ﺭﺍ ﺟﻠﺐ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻭﻗﺘﻲ ﺩﻳﺪﻧﺪ ﮔﻔﺘﻨﺪ ﺍﻳﻦ ﻧﺒﻮﺕ ﺧﺎﺻﻪ
ﺍﺳﺖ ،ﻧﻬﻀﺖﻫﺎﻱ ﺍﻧﺒﻴﺎ ﻧﻬﻀﺖ ﻋﺎﻣﻪ ﺍﺳﺖ ،ﺗﻮﺣﻴﺪ ﻭ ﻧﺒﻮﺕ ﻭ ﻣﻌﺎﺩ
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ﻛﻪ ﻣﻲﮔﻮﻳﻨﺪ ﺍﻳﻦ ﻧﺒﻮﺕ ﺧﺎﺻﻪ ﺍﺳــﺖ.ﻣﻦ ﺍﻭﻟﻴﻦ ﻛﺴﻰ ﺑﻮﺩﻡ ﻛﻪ
ﻧﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻠﻜﻪ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ﻭﺍژﻩ ﺍﻧﻘﻼﺏ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻡ .ﺩﺭ
ﻣﻘﺪﻣﻪ ﻫﻤﺎﻥ ﻛﺘﺎﺏ ﺍﻧﻘﻼﺏ ﺗﻜﺎﻣﻠﻲ ﺍﺳﻼﻡ ﻫﻢ ﮔﻔﺘﻢ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ
ﻫﻤﺎﻥ ﺍﻧﻘﻼﺏ ﺗﻜﺮﺍﺭ ﺷﻮﺩ .ﺍﻣﺎﻡ ﻫﻴﭻ ﻭﻗﺖ ﺩﺭ ﺁﺛﺎﺭﺷﺎﻥ ﻧﮕﻔﺘﻨﺪ ﻛﻪ
ﺑﻪﺩﻧﺒﺎﻝ ﺗﻜﺮﺍﺭ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻫﺴﺘﻨﺪ ،ﻭﻟﻲ ﻣﻦ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻛﺮﺩﻡ.
ﻣﻦ ﮔﻔﺖﻭﮔﻮﻫﺎﻯ ﻣﺴــﺘﻘﻠﻰ ﺑــﺎ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺍﺷــﺘﻢ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ
ﺁﻗﺎﻱ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻣﺤﻤﻮﺩ ﺩﻋﺎﻳﻲ ﺑﻪ ﻣﻦ ﮔﻔﺘﻨﺪ ﻛﻪ ﺑﺮﻭﻡ ﺑﻪ ﺍﻣﺎﻡ
ﺑﮕﻮﻳﻢ ﺷﻤﺎ ﺩﺭﺱﻫﺎﻱ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﻛﺘﺎﺏ ﺗﻨﻈﻴﻢ ﻛﻨﻴﺪ.
ﺍﻟﺒﺘﻪ ﺁﻧﺠﺎ ﺭﻗﺎﺑﺘﻲ ﺑﻴﻦ ﺍﻳﺸــﺎﻥ ﻭ ﺷﺨﺺ ﺩﻳﮕﺮﻱ ﻛﻪ ﻧﻤﻲﺧﻮﺍﻫﻢ
ﺍﺳــﻤﺶ ﺭﺍ ﺑﺒﺮﻡ ،ﺑﻮﺩ .ﺁﻥ ﻓﺮﺩ ﺍﻳﻦ ﺑﺤﺚ ﺭﺍ ﭼــﺎپ ﻛﺮﺩﻩ ﺑﻮﺩ ﭼﻮﻥ
ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﻭ ﺭﺍﺑﻄﻪ ﻣﻦ ﻫﻢ ﺑﺎ ﺍﻭ ﻫﻢ ﺧﻴﻠﻲ ﺑﺪ ﺍﺳﺖ .ﺍﻭ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ
ﺍﻣﺎﻡ ﺑﻮﺩ ﻭ ﺗﺎ ﺍﻻﻥ ﻫﻢ ﻣﺮﻳﺪ ﺍﺳــﺖ .ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﺑﺎ ﺗﻘﻮﺍ ﻭ ﺩﻟﺴﻮﺯﻱ
ﻛﻪ ﻧﺴﺒﺖ ﺑﻪ ﺍﻣﺎﻡ ﺩﺍﺷــﺘﻪ ﻭ ﺩﺍﺭﺩ ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﺷﺨﺺ ﺧﻮﺵﺑﻴﻦ
ﻧﺒﻮﺩ .ﺗﺎ ﺍﻻﻥ ﻫﻢ ﺭﺍﺑﻄﻪ ﺍﻳﺸﺎﻥ ﺧﻮﺏ ﻧﻴﺴﺖ .ﺁﻗﺎﻯ ﺩﻋﺎﻳﻰ ﻣﻮﺿﻮﻉ
ﭼﺎپ ﻛﺘﺎﺏ ﺭﺍ ﻛﻪ ﺑﻪ ﻣﻦ ﮔﻔﺖ ،ﮔﻔﺘﻢ ﺍﻳﻦ ﺧﻴﻠﻲ ﻛﺎﺭ ﺧﻮﺑﻲ ﺍﺳــﺖ
ﻣﻦ ﺣﺎﺿﺮﻡ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻢ ،ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﺗﻤﺎﻡ
ﻛﺘﺎﺏﻫﺎﻱ ﻣﻦ ﺭﺍ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﺑﺮﺩﻩ ﺑﻮﺩ .ﻣﻦ ﺑﻪ ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﮔﻔﺘﻢ
ﻛﻪ ﺑﺴــﻴﺎﺭ ﻛﺎﺭ ﺧﻮﺑﻲ ﺍﺳﺖ .ﺍﻳﺸــﺎﻥ ﺧﺒﺮ ﺁﻭﺭﺩ ﻛﻪ ﺍﻣﺎﻡ ﺑﻼﻓﺎﺻﻠﻪ
ﻣﻮﺍﻓﻘﺖ ﻛﺮﺩﻧﺪ ﻭ ﮔﻔﺘﻢ ﺧﺪﺍ ﺑﻪ ﺷــﻤﺎ ﺍﺟﺮ ﺑﺪﻫﺪ .ﺷﻤﺎ ﻣﻨﺘﻈﺮ ﺑﺎﺵ
ﻛﻪ ﻣﻦ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺩﺭ ﺑﻴﺮﻭﺕ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻢ .ﻭﻗﺘﻲ ﺑﻪ ﺑﻴﺮﻭﺕ ﺭﻓﺘﻴﻢ
ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻲ ﭼﺎپ ﻛﺮﺩﻡ ،ﺩﺭ
ﺍﻧﺘﺸﺎﺭﺍﺕ ﺍﻋﻠﻤﻲ ﻛﻪ ﺍﻻﻥ ﻫﻢ ﺷﻴﺦ ﺍﻋﻠﻤﻲ ﺩﺭ ﺑﻴﺮﻭﺕ ﺯﻧﺪﻩ ﺍﺳﺖ.
ﻣﻮﻟﻒ ﻛﺘﺎﺏ ﺭﻭﻯ ﺟﻠﺪ ﭼﻪ ﻛﺴﻰ ﺑﻮﺩ؟
ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( .ﻣﻦ ﺑﻪ ﻫﻴﭻﻛﺲ ﻧﮕﻔﺘﻢ ﻛﻪ ﻣﻦ ﺩﺧﺎﻟﺖ ﺩﺍﺷﺘﻢ.
ﺣﺘﻲ ﺗﺎ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﻫﻢ ﺭﺍﺿﻲ ﻧﺒﻮﺩﻡ ﻭ ﺑﻪ ﻫﻴﭻﻛﺲ ﻧﻤﻲﮔﻔﺘﻢ
ﺍﻟﺒﺘﻪ ﺷﺎﮔﺮﺩﻫﺎﻱ ﺍﻣﺎﻡ ﻫﻢ ﺍﻃﻼﻉ ﺩﺍﺷﺘﻨﺪ.
ﺁﻧﭽﻪ ﺷـﻤﺎ ﭼﺎپ ﻛﺮﺩﻳﺪ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺑﻮﺩ .ﺍﻳﻦ ﺑﺤﺚ
ﺑﺎ ﺁﻧﭽﻪ ﺍﻣﺎﻡ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺗﺪﺭﻳﺲ ﻣﻲﻛﺮﺩﻧﺪ،
ﭼﻪ ﻓﺮﻗﻰ ﺩﺍﺷﺖ؟
ﻗﺒﻞ ﺍﺯ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﻓﺸﺎ ﻛﻨﻢ ﺍﻳﻦ ﺗﻤﺎﻳﺰ ﺭﺍ ﺍﺳﺎﺗﻴﺪ ﺩﺍﻧﺸﮕﺎﻩ
ﺗﺮﺑﻴﺖﻣــﺪﺭﺱ ﺩﺭ ﺗﺤﻘﻴــﻖ ﺧﻮﺩ ﻣﺘﻮﺟﻪ ﺷــﺪﻩ ﺑﻮﺩﻧــﺪ .ﻣﻦ ﺩﺭ
ﻣﻄﺒﻮﻋﺎﺕ ﺧﻮﺍﻧﺪﻡ ﻛﻪ ﺍﺳــﺎﺗﻴﺪ ﺩﺍﻧﺸﮕﺎﻩ ﺗﺮﺑﻴﺖﻣﺪﺭﺱ ﮔﻔﺘﻪﺍﻧﺪ،
ﺍﻣﺎﻡ ﻇﺮﻑ ﻳﻚ ﺳﺎﻝ ﻳﻚ ﺟﻬﺶ ﻓﻜﺮﻱ ﺑﺰﺭگ ﺍﺯ ﺩﺭﺱ ﻭﻻﻳﺖﻓﻘﻴﻪ
ﺑﻪ ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺩﺍﺷﺘﻪﺍﻧﺪ .ﻭﻗﺘﻲ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﻣﻦ ﺑﺎﺯ
ﻳﻜﻲ ،ﺩﻭ ﺳــﺎﻝ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻢ ،ﺍﻣﺎ ﮔﻔﺘﻢ ﺍﮔﺮ ﻣﻦ ﺍﺯ ﺩﻧﻴﺎ ﺑﺮﻭﻡ ﺷﺎﻳﺪ
ﺷــﺨﺺ ﺩﻳﮕﺮﻯ ﺍﺩﻋﺎﻳﻰ ﺑﻜﻨﺪ ﺍﺯ ﺁﻥ ﻃﺮﻑ ﭼﻮﻥ ﺷﺎﮔﺮﺩﻫﺎﻱ ﺍﻣﺎﻡ
ﻫﻢ ﺻﺤﻴﺢ ﻧﻤﻲﺩﺍﻧﺴﺘﻨﺪ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﻓﺸﺎ ﻛﻨﻨﺪ -ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ
ﻣﻲﮔﻔﺘﻨﺪ ﺳﺎﺑﻘﻪ ﻧﺪﺍﺷــﺘﻪ ﺍﻣﺎﻡ ﺑﻪ ﻛﺴﻲ ﺑﮕﻮﻳﺪ ﻛﻪ ﺑﻴﺎ ﺩﺭﺱﻫﺎﻱ
ﻣﻦ ﺭﺍ ﻛﺘﺎﺏ ﻛﻦ -ﮔﻔﺘﻢ ﻛﺘﺎﺏ ﺭﺍ ﻣﻦ ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻡ .ﺁﻥﻣﻮﻗﻊ ﻣﻦ
ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﮔﻔﺘﻢ ﻛﻪ ﺷﻤﺎ ﺍﺟﺎﺯﻩ ﺑﺪﻫﻴﺪ ﺁﻥ ﻣﻘﺪﺍﺭﻱ ﻛﻪ ﺿﺮﻭﺭﺕ
ﺩﺍﺭﺩ ﻭ ﻛﺴــﻲ ﺑﻌﺪﻫﺎ ﻣﺘﻮﺟﻪ ﻧﻤﻲﺷــﻮﺩ ﻛﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺑﺮﺍﻯ ﻣﻦ
ﺍﺳﺖ ،ﺩﺭ ﻛﺘﺎﺏ ﺍﺿﺎﻓﻪ ﻛﻨﻢ .ﮔﻔﺘﻨﺪ ﻫﺮﺟﻮﺭ ﺷﻤﺎ ﺻﻼﺡ ﻣﻲﺩﺍﻧﻴﺪ.
ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺭﺍ ﻛﺮﺩﻡ ﻭ ﺧﺪﻣﺘﺸﺎﻥ ﻓﺮﺳﺘﺎﺩﻡ .ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﺩﺭ ﺟﺮﻳﺎﻧﺶ
ﻫﺴــﺖ .ﺑﺎﺯ ﻫﻢ ﺍﺯ ﻃﺮﻳﻖ ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﻓﺮﺳﺘﺎﺩﻡ .ﺍﻣﺎﻡ ﺍﺯ ﻭﺟﻮﻫﺎﺕ
ﺑﺮﺍﻯ ﭼﺎپ ﻛﺘﺎﺏ ﭘﻮﻝ ﻣﻲﻓﺮﺳﺘﺎﺩﻧﺪ.
ﻫﻤﻪ ﻋﻨﺎﻭﻳﻦ ﺑﺮﺍﻯ ﻣﻦ ﺍﺳــﺖ .ﺩﻭﻟﺖ ﺧﺪﻣﺘﮕﺰﺍﺭ ﺭﺍ ﻣﻦ ﺁﻧﺠﺎ ﻭﺍﺭﺩ
ﻛــﺮﺩﻡ .ﻫﻤﺎﻥ ﭼﻴﺰﻱ ﻛــﻪ ﺩﺭ ﺍﻧﻘــﻼﺏ ﺗﻜﺎﻣﻠﻲ ﺍﺳــﻼﻡ ﺩﺭ ﻧﻈﺎﻡ
ﺳﻴﺎﺳــﻲﺍﺵ ﮔﻔﺘﻢ ﺩﻭﻟﺖ ﻭﺍﻗﻌﻲ ﺩﻭﻟﺘﻲ ﺍﺳﺖ ﻛﻪ ﻣﺮﺩﻣﻲ ﺑﺎﺷﺪ ﻳﺎ
ﺩﻭﻟﺘﻲ ﻛﻪ ﻭﺣﻴﺎﻧﻲ ﻧﺒﻮﻱ ﺑﺎﺷﺪ ،ﺩﻭﻟﺖ ﺍﺳﻼﻣﻲ ﺩﻭﻟﺖ ﺧﺪﻣﺘﮕﺰﺍﺭ
ﺍﺳــﺖ .ﺩﻭﻟﺖ ﻋﺒﺎﺭﺕ ﺍﺳــﺖ ﺍﺯ ﻣﻮﺳﺴــﺎﺗﻲ ﻛﻪ ﺑﻪ ﻣﺮﺩﻡ ﺧﺪﻣﺎﺕ
ﻋﻤﻮﻣﻲ ﻣﻲﺩﻫﻨﺪ .ﺧﺪﻣﺖ ﺩﻓﺎﻉ ﻣﻠﻲ ﻭ ﺍﻧﺘﻈﺎﻣﺎﺕ ﻭ ﺩﺍﺩﮔﺴﺘﺮﻱ ﻭ
ﺣﻞ ﻭ ﻓﺼﻞ ﺩﻋﺎﻭﻱ ،ﺑﻬﺪﺍﺷﺖ ﻭ ﺩﺭﻣﺎﻥ ،ﺁﻣﻮﺯﺵ ﻋﺎﻟﻲ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻱ
ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ ﺧﺪﻣﺎﺕ ﺍﺳﺖ.
ﻳﻌﻨﻲ ﺑﻪﻏﻴﺮ ﺍﺯ ﺑﺤـﺚ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺑﺤﺚ ﺩﻭﻟﺖ ﺧﺪﻣﺘﮕﺰﺍﺭ
ﺭﺍ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻳﺪ؟
ﺩﻭﻟﺖ ﺧﺪﻣﺘﮕﺰﺍﺭ ﻳﻌﻨﻲ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ .ﻳﻜﻲ ﺍﺯ ﺧﺪﻣﺎﺕ ﺁﻥ ﺍﺳﺖ
ﻛﻪ ﺍﺻﻮﻝ ﻋﻘﺎﻳﺪ ﺭﺍ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺑﺎﻳﺪ ﻳﺎﺩ ﺑﺪﻫﺪ ،ﻧﻪ ﻓﻘﻪ ﺭﺳــﺎﻟﻪﺍﻱ.
ﺍﻳﻦ ﺧﻴﻠﻲ ﻣﻬﻢ ﺍﺳــﺖ .ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍ ،ﻓﻘﻴﻪ ﺭﺳﺎﻟﻪﺍﻱ ﻛﻪ ﻧﺒﻮﺩ .ﻧﻤﺎﺯ
ﻭ ﺭﻭﺯﻩ ﻭ ﺣــﺞ ﻭ ﺯﻛﺎﺕ ﻭ ﺍﻧﺘﻈﺎﻣﺎﺕ ﺭﺍ ﻳﺎﺩ ﻧﻤﻲﺩﺍﺩ .ﺩﺭﺱ ﭘﺮﻭﺭﺩﮔﺎﺭ
ﺭﺍ ﺩﺭﺑﺎﺭﻩ ﻣﻨﻈﻮﻣﻪ ﻫﺴﺘﻲ ﻭ ﺍﻧﺴــﺎﻥ ﻭ ﺯﻧﺪﮔﻲ ﻭ ﺳﻨﻦ ﺣﺎﻛﻢ ﺑﺮ ﺁﻥ
ﺑﻪ ﻣﺮﺩﻡ ﻳﺎﺩ ﻣﻲﺩﺍﺩ.
ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑﺎ ﻛﺘﺎﺏ ﻭﻻﻳﺖ ﻓﻘﻴــﻪ ﻓﺮﻕ ﻣﻰﻛﻨﺪ .ﺍﻣﺎ
ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﺮﺧﻰ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﻮﺟﻪ ﻧﻤﻰﻛﻨﻨﺪ .ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ
ﻳﻚ ﺭﻭﺣﺎﻧﻲ ﺍﺯ ﻃﺮﻑ ﻣﺮﻛﺰ ﻧﺸﺮ ﺁﺛﺎﺭ ﺍﻣﺎﻡ ﻣﻨﺰﻝ ﻣﺎ ﺁﻣﺪ ﻭ ﮔﻔﺖ ﺷﻤﺎ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺍﺟﺎﺯﻩ ﺑﺪﻫﻴﺪ ﺍﻳﻦ ﻛﺘﺎﺏ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺭﺍ ﻣﺎ ﭼﺎپ ﻛﻨﻴﻢ .ﮔﻔﺘﻢ
ﺍﻳﻦ ﻛﺘﺎﺏ ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺍﺳﺖ ﭼﺮﺍ ﺍﺯ ﻣﻦ ﺍﺟﺎﺯﻩ ﻣﻰﮔﻴﺮﻳﺪ ،ﺭﻓﺘﻨﺪ ﻳﻚ
ﻣﻘﺪﻣﻪﺍﻱ ﺯﺩﻧﺪ ﺣﺘﻰ ﺍﺳﻢ ﻣﻦ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﭼﺎﭘﭽﻲ ﻫﻢ ﻧﻴﺎﻭﺭﺩﻧﺪ .ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺍﺳﻢ ﻛﺘﺎﺏ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻧﺪ ﻭ ﮔﺬﺍﺷﺘﻨﺪ
»ﻭﻻﻳﺖ ﻓﻘﻴﻪ« .ﻳﻌﻨﻲ ﺍﻣﺎﻡ ﺩﺭ ﺯﻣﺎﻥ ﺣﻴﺎﺕ ﻧﻤﻲﺗﻮﺍﻧﺴــﺘﻨﺪ ﺍﺳﻢ
ﻛﺘﺎﺏ ﺭﺍ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺑﮕﺬﺍﺭﻧﺪ؟
ﺩﺭ ﺳـﻴﺮ ﺗﺤﻮﻝ ﺍﻧﺪﻳﺸـﻪ ﺍﻣﺎﻡ ﺍﺯ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺑﻪ ﺣﻜﻮﻣﺖ
ﺍﺳـﻼﻣﻲ ﻣﻲﺑﻴﻨﻴﻢ ﺩﺭ ﻫﻤﺎﻥ ﺳـﺎﻝ 57ﺩﺭ ﭘﺎﺭﻳﺲ ﺍﻳﺸﺎﻥ
ﻫﻤـﺎﻥ ﺑﺤـﺚ ﺩﻣﻮﻛﺮﺍﺳـﻲ ﺭﺍ ﻣﻄـﺮﺡ ﻣﻲﻛﻨﻨـﺪ ﻭ ﺑﻌـﺪ
ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ .ﺷﻤﺎ ﺍﻳﻦ ﺭﺍ ﻣﻲﭘﺬﻳﺮﻳﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﻭﻗﺘﻲ
ﻭﺍﺭﺩ ﻋﺮﺻﻪ ﻋﻤﻞ ﺣﻜﻮﻣﺘﺪﺍﺭﻱ ﺷﺪﻧﺪ ﺍﺯ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ
ﺑﻪ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺭﺳﻴﺪﻧﺪ؟
ﺍﺑﺪﺍ! ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴــﺖ .ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲ ﻣﻮﺭﺩ ﻧﻈــﺮ ﺍﻣﺎﻡ ﻫﻤﺎﻥ
ﺣﻜﻮﻣﺖﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﺟﻤﻬﻮﺭﻳﺖ ﻳﻜﻲ ﺍﺯ ﻭﻻﻳﺖﻫﺎﻱ ﺣﻜﻮﻣﺖ
ﻭﺣﻴﺎﻧﻰ ﺍﺳﺖ ،ﺍﻣﺎ ﻫﻤﻪ ﻣﺮﺩﻡ ﺩﺭ ﺍﻳﻦ ﺟﻤﻬﻮﺭﻱ ﺣﻀﻮﺭ ﻧﺪﺍﺭﻧﺪ ،ﻓﻘﻂ
ﻣﻮﻣﻨﺎﻥ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ .ﺍﮔﺮ ﻣﺎ ﮔﻔﺘﻴﻢ ،ﺟﻤﻬﻮﺭﻱ ﻏﺮﺑﻲ ﻳﺎ ﺷــﺮﻗﻲ
ﺧﻼﻑ ﺷﻌﺎﺭ ﻣﺮﺩﻡ ﺍﺳﺖ .ﺁﻥ ﺷﻌﺎﺭﻫﺎ ﺭﺍ ﻣﺮﺩﻡ ﺑﻪ ﻣﺎ ﻳﺎﺩ ﺩﺍﺩﻧﺪ.
ﻧﺴـﺒﺖ ﺟﻤﻬﻮﺭﻱﺍﺳـﻼﻣﻲ ﺑﺎ ﺍﻧﺪﻳﺸـﻪ ﺍﻣﺎﻡ ﭼﻴﺴﺖ؟ ﺁﻳﺎ
ﺗﻜﻤﻴﻞﻛﻨﻨﺪﻩ ﺑﺤﺚ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﺍﺳﺖ؟
ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺩﺭ ﺳﺎﻝ 1348ﻭﻗﺘﻰ ﺩﺭﺱ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺭﺍ ﻣﻰﺩﻫﻨﺪ،
ﻣﻲﻓﺮﻣﺎﻳﻨﺪ ﻣــﻦ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺭﺍ ﻣﻲﮔﻮﻳﻢ ﺷــﻤﺎ ﺟﻮﺍﻧﺎﻧﻲ ﻛﻪ
ﭘﺎﻱ ﺩﺭﺱ ﻣﻦ ﻫﺴــﺘﻴﺪ ،ﺑﺮﻭﻳﺪ ﺗﺤﻘﻴﻖ ﻛﻨﻴﺪ .ﺍﻳﺸــﺎﻥ ﻧﮕﻔﺘﻨﺪ
ﻛﻪ ﻣﻦ ﺗﺌــﻮﺭﻱ ﺭﺍ ﺗﻤﺎﻡ ﻛﺮﺩﻡ .ﺻﺮﻳﺢ ﻋــﺮﺽ ﻣﻲﻛﻨﻢ ﻭﻗﺘﻲ ﻛﻪ
ﻛﺘﺎﺏ ﺍﻧﻘﻼﺏ ﺗﻜﺎﻣﻠﻲ ﺍﺳــﻼﻡ ﺭﺍ ﻛﻪ 800ﺻﻔﺤﻪ ﺍﺳﺖ ﺧﻮﺍﻧﺪﻧﺪ،
ﻓﺮﻣﻮﻧﺪﻧﺪ ﻣﻦ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﺗﺎﺭﻳﺦ ﺍﺳــﻼﻡ ﻧﺨﻮﺍﻧــﺪﻩ ﺑﻮﺩﻡ ﺍﻭﻟﻴﻦ ﺑﺎﺭ
ﻛﻪ ﺧﻮﺍﻧﺪﻡ ﻛﺘﺎﺏ ﺷــﻤﺎ ﺑﻮﺩ ،ﻣﻦ ﺟﺮﺍﺕ ﻧﻤﻲﻛﺮﺩﻡ ﺍﻳﻦ ﺣﺮﻑ ﺭﺍ
ﺟﺎﻳﻰ ﺑﮕﻮﻳــﻢ .ﻭﻟﻰ ﻭﻗﺘﻰ ﻛﺘﺎﺏ ﺻﺤﻴﻔﻪ ﻧﻮﺭ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺧﻮﺍﻧﺪﻡ
ﺩﻳﺪﻡ ﺩﺭﺑﺎﺭﻩ ﺗﺎﺭﻳﺦ ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﮔﻔﺘﻪﺍﻧﺪ .ﺍﻳﺸــﺎﻥ ﭼﻨﺪﻳﻦ ﺑﺎﺭ
ﻓﺮﻣﻮﺩﻧــﺪ ﻛﻪ ﻣﻦ ﺗﺎﺭﻳﺦ ﻧﺨﻮﺍﻧــﺪﻩﺍﻡ ﻭ ﺁﻥ ﻣﻘﺪﺍﺭﻱ ﻛﻪ ﺧﻮﺍﻧﺪﻩﺍﻡ
ﻓﺮﺍﻣــﻮﺵ ﻛﺮﺩﻩﺍﻡ .ﻳﻜﺒﺎﺭ ﻫﻢ ﻣﺮﺣﻮﻡ ﺣﺎﺝﺁﻗــﺎ ﻣﺼﻄﻔﻲ ﺑﻪ ﺗﻤﺎﻡ
ﺷﺎﮔﺮﺩﺍﻥ ﺍﻣﺎﻡ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺁﻗﺎ )ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(( ﻛﺘﺎﺏ ﺗﻜﺎﻣﻠﻲ
ﺍﺳﻼﻡ ﺟﻼﻝﺍﻟﺪﻳﻦ ﻓﺎﺭﺳــﻲ ﺭﺍ ﺍﺯ ﺍﻭﻝ ﺗﺎ ﺁﺧﺮ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ ﻭ ﺑﻪ ﺁﻧﻬﺎ
ﺑﺮﻣﻲﺧــﻮﺭﺩ .ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺯﻧﺪﻩ ﻫﺴــﺘﻨﺪ .ﻳﻚ ﻋــﺪﻩﺍﻱ ﺍﺯ ﺁﻧﻬﺎ
ﻣﺜﻞ ﺣﺎﺝ ﺁﻗﺎﻱ ﺭﺣﻴﻤﻴﺎﻥ ﺍﺯ ﺷــﺎﮔﺮﺩﺍﻥ ﺍﻣﺎﻡ ﺑﻮﺩﻧﺪ .ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ
ﻣﺴــﺎﺋﻞ ﺑﻴﻦ ﺑﻨﺪﻩ ﻭ ﺍﻣﺎﻡ ﺭﺍ ﻣﻦ ﺑﻪ ﺣﺎﺝ ﺁﻗــﺎ ﻣﺼﻄﻔﻲ ﻧﻤﻲﮔﻔﺘﻢ
ﻓﻘﻂ ﺁﻗﺎﻱ ﺩﻋﺎﻳﻲ ﺍﺯ ﺍﻳﻦ ﻣﺎﺟﺮﺍﻫﺎ ﺧﺒﺮ ﺩﺍﺷــﺖ .ﺷﻬﻴﺪﻣﻨﺘﻈﺮﻱ
ﺍﻣﺎﻡ ﮔﻔﺘﻨﺪ ﺷﻤﺎ ﻓﻘﻴﻪ ﻭ
ﺍﺳﻼﻡﺷﻨﺎﺱ ﺑﻔﺮﺳﺘﻴﺪ ﺍﻣﺎ ﺟﺮﻳﺎﻥ
ﺧﺎﺻﻰ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻧﻜﺮﺩﻧﺪ .ﺁﻥ
ﻣﺠﻠﺲ ﻣﻮﺭﺩﻧﻈﺮ ﺍﻣﺎﻡ ﺗﺸﻜﻴﻞ
ﻧﺸﺪ .ﺍﻣﺎﻡ ﻣﻲﮔﻔﺖ ﻣﺒﺎﺩﺍ ﻳﻚ
ﭘﺰﺷﻚ ﻭ ﻣﻬﻨﺪﺱ ﺭﺍ ﺩﺭ ﺧﺒﺮﮔﺎﻥ
ﻋﻀﻮ ﻛﻨﻴﺪ
ﻛﻪ ﻣﻲﺩﺍﻧﺴــﺘﻢ ﺍﻧﺴــﺎﻥ ﭘﺎﻙ ﻭ ﺭﺍﺯﺩﺍﺭﻱ ﺍﺳــﺖ ﻣﻲﺩﺍﻧﺴــﺖ،
ﺁﻗﺎﻱ ﺳــﻴﺪﺣﻤﻴﺪ ﺭﻭﺣﺎﻧﻲ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﻗﺒﻼ ﺧﻮﺩﺵ ﺩﺭﺱﻫﺎﻱ
ﻭﻻﻳــﺖ ﻓﻘﻴﻪ ﺭﺍ ﭼﺎپ ﻣﻲﻛــﺮﺩﻩ ،ﺍﻳﻨﻬﺎ ﺍﻳﻦ ﻗﻀﺎﻳــﺎ ﺭﺍ ﻣﻲﺩﺍﻧﻨﺪ.
ﺁﻗﺎﻱ ﻣﺤﺘﺸﻤﻲﭘﻮﺭ ﻭ ﻣﺮﺣﻮﻡ ﻓﺮﺩﻭﺳﻲﭘﻮﺭ ﻫﻢ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ .ﺑﻌﺪ
ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ،ﺍﻣﺎﻡ ﻣﻲﺗﻮﺍﻧﺴﺖ ﺑﻪ ﻛﻤﻚ ﭼﻨﺪ ﺣﻘﻮﻗﺪﺍﻥ ﺍﺯ
ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ ﻭ ﺍﻳﺮﺍﻥ ،ﺍﻓﺮﺍﺩﻯ ﻣﺜﻞ ﺁﻗﺎﻱ ﺩﻛﺘﺮ ﻛﺎﺗﻮﺯﻳﺎﻥ،
ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺑﻨﻮﻳﺴــﻴﺪ ﻭﻟﻰ ﭼﻨﻴﻦ ﻛﺎﺭﻯ ﻧﻜﺮﺩﻧﺪ ﻭ ﻣﺠﻠﺲ
ﺧﺒﺮﮔﺎﻥ ﺗﺸــﻜﻴﻞ ﺩﺍﺩﻧﺪ ،ﺩﺭ ﺣﺎﻟﻰ ﻛــﻪ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺗﺤﺖ
ﻓﺸــﺎﺭ ﺑﻮﺩ ﻛﻪ ﻇﺮﻑ ﺳــﻪ ﻣــﺎﻩ ﺑﺎﻳﺪ ﺍﻳــﻦ ﻗﺎﻧﻮﻥ ﺭﺍ ﺑﻨﻮﻳﺴــﺪ .ﻣﺎ
ﻫﺰﺍﺭ ﻭ ﺳــﻴﺼﺪ ﺳﺎﻝ ﻗﺎﻧﻮﻥ ﺍﺳﻼﻣﻰ ﻧﺪﺍﺷﺘﻴﻢ ﭼﺮﺍ ﺑﺎﻳﺪ ﻇﺮﻑ ﺳﻪ
ﻣﺎﻩ ﺍﻳﻦﻛﺎﺭ ﺍﻧﺠﺎﻡ ﺷﻮﺩ .ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﻓﻌﻠﻰ ﻫﻢ ﺷﺮﻗﻲ ﺍﺳﺖ ﻫﻢ
ﻏﺮﺑﻲ ﻭ ﺑﺨﺸﻲ ﻫﻢ ﺍﺳﻼﻣﻲ .ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺑﺎﺭﻫﺎ ﻓﺮﻣﻮﺩﻧﺪ ﻣﺎ
ﺗﺎ ﺣﻜﻮﻣﺖﺍﺳﻼﻣﻲ ﻓﺎﺻﻠﻪ ﺯﻳﺎﺩﻱ ﺩﺍﺭﻳﻢ .ﺗﻤﺎﻡ ﺍﻳﻦ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﺍﻥ
ﻣﻲﮔﻮﻳﻨﺪ ﺑﻠﻪ ﺑﺎﻳﺪ ﺩﺭ ﺭﺍﺱ ﻫﺮﻡ ﻧﺎﻳﺐ ﺍﻣﺎﻡ ﺑﺎﺷﺪ ،ﺧﺐ ﺑﺎ ﺍﻳﻦ ﺩﻭﻟﺖ
ﻭﺣﻴﺎﻧﻲ ﻧﺒﻮﻱ ﺩﺭﺳﺖ ﻣﻲﺷــﻮﺩ .ﺑﺎﻳﺪ ﻣﺠﻠﺲ ،ﻗﺎﻧﻮﻧﮕﺬﺍﺭﻱﺍﺵ
ﺁﻥ ﺷﻮﺭﺍﻳﻲ ﺑﺎﺷﺪ ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻜﻠﻒ ﻛﺮﺩ ﺑﺎ ﺁﻧﻬﺎ
ﻣﺸــﻮﺭﺕ ﻛﻨﺪ .ﺁﻧﻬﺎ ﺁﺩﻡ ﻛﻮﭼﻪ ﻭ ﺧﻴﺎﺑﺎﻥ ﻧﺒﻮﺩﻧﺪ ،ﺭﻭﺳﺎﻱ ﻗﺒﺎﻳﻞ
ﺑﻮﺩﻧﺪ ،ﺭﺋﻴﺲ ﺍﻭﺱ ﻭ ﺧﻀﺮﺝ ﺑﻮﺩﻧﺪ ،ﺳﻠﻤﺎﻥﻓﺎﺭﺳﻲ ﺟﻬﺎﻥ ﺩﻳﺪﻩ،
ﺍﻣﭙﺮﺍﺗﻮﺭﻱ ﺭﻡ ﺩﻳﺪﻩ ،ﺷﺎﻫﻨﺸــﺎﻫﻲ ﺍﻳﺮﺍﻥ ﺩﻳــﺪﻩ ﻭ ﻃﺮﺯ ﺩﻓﺎﻉ ﺩﺭ
ﺳﻨﮕﺮﺑﻨﺪﻱ ﻭ ﻣﻨﺎﻃﻖ ﺳــﺎﺧﺘﻤﺎﻧﻲ ﺭﺍ ﻣﻲﺩﺍﻧﺴﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺍﻳﻨﻬﺎ
ﻣﺸﻮﺭﺕ ﻣﻲﻛﺮﺩ.
ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺷﻤﺎﺳﺖ ،ﺩﻳﺪﮔﺎﻩ ﺍﻣﺎﻡ ﻛﻪ ﻧﺒﻮﺩﻩ؟
ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ ﻭ ﺍﻣﺎﻡ ﻫﻢ ﺩﻳﺪﮔﺎﻩ ﺍﺳــﻼﻣﻰ ﺭﺍ ﺑﻴﺎﻥ
ﻣﻰﻛﺮﺩﻧﺪ.
ﻳﻌﻨﻲ ﺍﻣـﺎﻡ ﺑﺎ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳـﻲ ﻛـﻪ ﺗﺼﻮﻳﺐ ﺷـﺪ ﻣﺨﺎﻟﻒ
ﺑﻮﺩﻧﺪ؟
ﻧﺨﻴﺮ .ﺍﻣﺎﻡ ﻣﺨﺎﻟﻒ ﻧﺒﻮﺩﻧﺪ .ﺍﻣﺎﻡ ﮔﻔﺘﻨﺪ ﺷﻤﺎ ﻓﻘﻴﻪ ﻭ ﺍﺳﻼﻡﺷﻨﺎﺱ
ﺑﻔﺮﺳــﺘﻴﺪ ﺍﻣﺎ ﺟﺮﻳﺎﻥ ﺧﺎﺻﻰ ﺍﻳــﻦ ﻛﺎﺭ ﺭﺍ ﻧﻜﺮﺩﻧﺪ .ﺁﻥ ﻣﺠﻠﺲ
ﻣﻮﺭﺩﻧﻈﺮ ﺍﻣﺎﻡ ﺗﺸﻜﻴﻞ ﻧﺸﺪ .ﺍﻣﺎﻡ ﻣﻲﮔﻔﺖ ﻣﺒﺎﺩﺍ ﻳﻚ ﭘﺰﺷﻚ ﻳﺎ
ﻣﻬﻨﺪﺱ ﺭﺍ ﺩﺭ ﺧﺒﺮﮔﺎﻥ ﻋﻀــﻮ ﻛﻨﻴﺪ ﻭﻟﻰ ﻋﺰﻳﺰﺗﺮﻳﻦ ﻳﺎﺭﺍﻥ ﺍﻣﺎﻡ
ﻛﻪ ﺩﺭ ﺷــﻮﺭﺍﻱ ﻣﺮﻛﺰﻱ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺟﻤﻊ ﺷﺪﻩ
ﺑﻮﺩﻧﺪ ،ﭘﺰﺷــﻜﻲ ﻋﻤﻮﻣﻲ ﺭﺍ ﻛﻪ ﻧﻤﻲﺧﻮﺍﻫﻢ ﻧــﺎﻡ ﺑﺒﺮﻡ ﺍﺯ ﺗﻬﺮﺍﻥ
ﻛﺎﻧﺪﻳﺪﺍ ﻛﺮﺩﻧﺪ .ﺍﻧﻘﻼﺏ ﻧﺎﮔﻬﺎﻧﻲ ﺑﻮﺩ ،ﺍﻧﻘﻼﺑﻲ ﻛﻪ ﺍﻭﺍﺧﺮ ﻭ ﻣﺮﺍﺣﻞ
ﺁﺧﺮ ﺭﺍ ﺑﻪ ﺳﺮﻋﺖ ﻋﺠﻴﺒﻲ ﻃﻲ ﻛﺮﺩ .ﺍﻣﺎﻡ ﺑﻪ ﺍﻳﻨﻬﺎ ﮔﻔﺖ ﺍﻳﻦ ﻛﺎﺭ
ﺭﺍ ﺑﻜﻨﻴﺪ ﺩﺭ ﻋﻤﻞ ﻃﻮﺭ ﺩﻳﮕﺮﻯ ﺷــﺪ .ﺩﺍﺳﺘﺎﻥ ﺁﻥ ﻣﻔﺼﻞ ﺍﺳﺖ.
ﺷﻤﺎ ﺑﺎﻳﺪ ﭘﻨﺞ ﺳﺎﻋﺖ ﺑﻪ ﻣﻦ ﻭﻗﺖ ﺑﺪﻫﻴﺪ ﻛﻪ ﺍﺯ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ
ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺑﮕﻮﻳﻢ .ﻣﻦ ﺣﻴﺮﺕ ﻛﺮﺩﻡ ﺩﺭ ﺭﺍﺱ ﻛﻤﻴﺴﻴﻮﻥ
ﺩﺍﺩﮔﺴــﺘﺮﻱ ﺍﻳﻦ ﻣﺠﻠﺲ ،ﻛﺴــﻲ ﻛﻪ ﺩﺍﺭﺍﻱ ﺩﻛﺘﺮﺍﻱ ﺗﻘﻠﺒﻲ ﺍﺯ
ﭘﺎﺭﻳﺲ ﺑﻮﺩﻩ ﻗﺮﺍﺭ ﺩﺍﺷﺖ.
ﺩﺭ ﭼﻨﺪ ﺳـﺎﻝ ﮔﺬﺷﺘﻪ ﻣﻨﺎﻗﺸـﻪ ﺯﻳﺎﺩﻯ ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ﭘﺪﻳﺪ
ﺁﻣـﺪﻩ ﻛﻪ ﻭﻗﺘـﻲ ﺣﻜﻮﻣﺖ ﺍﺳـﻼﻣﻲ ﺭﺍ ﻣﻄـﺮﺡ ﻣﻲﻛﻨﻴﻢ
ﺑﻪﺩﻧﺒﺎﻝ ﺣﺬﻑ ﺟﻤﻬﻮﺭﻳﺖ ﻫﺴﺘﻴﻢ؟
ﻳﻌﻨﻰ ﻛﺎﺭﻱ ﻛﻪ ﺍﻣﺎﻡﺣﺴــﻴﻦ)ﻉ( ﻭ ﺍﻣﺎﻡﻋﻠﻰ)ﻉ( ﻧﺘﻮﺍﻧﺴــﺘﻪﺍﻧﺪ
ﺑﻜﻨﻨــﺪ ،ﺍﻣﺎﻡﺧﻤﻴﻨﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳــﺖ .ﻧﺨﻴــﺮ ،ﺍﻣﺎﻡﺧﻤﻴﻨﻲ
ﺭﺍ ﺍﻳــﻦ ﻣﻠﺖ ﺑﺎ ﺍﺩﺑﻴــﺎﺕ ﺍﻧﻘﻼﺑﻲ ﺳــﺎﺧﺘﻨﺪ؛ ﺍﺩﺑﻴﺎﺗﻲ ﻛﻪ ﺣﺎﻭﻱ
ﺁﻣﻮﺯﻩ ﻭﺣﻴﺎﻧﻲ ﺳــﻴﺮﻩ ﻧﺒﻮﻱ ﻗﻴﺎﻡ ﺍﻣﺎﻡﺣﺴــﻴﻦ)ﻉ( ،ﺻﻠﺢ ﺍﻣﺎﻡ
ﻣﺠﺘﺒــﻲ ﻭ ...ﺑﻮﺩ .ﻣﻦ ﺍﺣﺎﻃــﻪ ﻋﻠﻤﻲ ﺑﺮ ﻗﺮﺁﻥ ﺩﺍﺭﻡ .ﻫﺮﻛﺴــﻰ
ﺑﺎﻳــﺪ ﺩﺭ ﺣﻮﺯﻩ ﺗﺨﺼﺺ ﻭ ﻛﺎﺭ ﺧﻮﺩ ﺻﺤﺒــﺖ ﻛﻨﺪ ﻭ ﻧﻈﺮ ﺑﺪﻫﺪ.
ﺍﻻﻥ ﺑﻌﻀــﻰ ﺍﺯ ﺍﻳﻦ ﺁﻗﺎﻳﺎﻥ ﻭ ﻭﺯﻳﺮﻫــﺎ ﻣﻲﺁﻳﻨﺪ ﺩﺭ ﻣﻮﺭﺩ ﻣﻌﺪﻭﺩ
ﭼﻴﺰﻫﺎﻳــﻲ ﺣﺮﻑ ﻣﻲﺯﻧﻨﺪ ﻛﻪ ﺣﻮﺯﻩ ﺗﺨﺼﺺ ﺁﻧﻬﺎ ﻧﻴﺴــﺖ .ﻣﻦ
ﻧﻤﻰﺧﻮﺍﻫﻢ ﺍﺷــﺘﺒﺎﻫﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺑﮕﻮﻳﻢ .ﻭﻟــﻰ ﺍﮔﺮ ﺑﻨﺪﻩ ﺑﻴﺎﻳﻢ ﺩﺭ
ﺷﻬﺮﺳﺎﺯﻱ ﻣﺪﺍﺧﻠﻪ ﻛﻨﻢ ﻭ ﺣﺮﻓﻰ ﺑﺰﻧﻢ ﺁﺑﺮﻭﺭﻳﺰﻯ ﻣﻰﺷﻮﺩ .ﺁﻧﻬﺎ
ﻧﻴﺰ ﺩﺭ ﺣﻮﺯﻩﺍﻯ ﻛﻪ ﺗﺨﺼﺺ ﻧﺪﺍﺭﻧﺪ ﻧﻈﺮ ﻣﻲﺩﻫﻨﺪ .ﺍﺷــﻜﺎﻝ ﻛﺎﺭ
ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺍﺳــﺖ .ﺑﻪﻧﻈﺮ ﻣﻦ ﺑﺎﻳﺪ ﺷﺮﺍﻳﻂ ﻧﻤﺎﻳﻨﺪﮔﻲ
ﻣﺠﻠﺲ ﻭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩ ﺗﺎ ﺍﻓﺮﺍﺩ ﻻﻳﻖ ﻭ ﻣﺘﺨﺼﺺ
ﺍﻳﻦ ﻣﻨﺎﺻﺐ ﺭﺍ ﺗﺼﺎﺣﺐ ﻛﻨﻨﺪ.
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ﭼﺮﺍﻳﻰ ﻣﺨﺎﻟﻔﺖﻫﺎ ﻭ ﺣﻤﺎﻳﺖﻫﺎ ﺍﺯ ﺩﻭﻟﺖ ﻣﻮﺳﻮﻯ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺮﺗﻀﻰ ﻧﺒﻮﻯ:
ﺍﺧﺘﻼﻑ ﻣﺎ ﺍﺑﺘﺪﺍ ﺭﻧﮓ ﻣﺬﻫﺒﻰ ﺩﺍﺷﺖ
»ﺣﻤﺎﻳﺖﻫﺎﻯ ﻭﻳﮋﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ« ﻭ ﻫﻤﭽﻨﻴﻦ »ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﺟﺮﻳﺎﻧﻰ ﻛﻪ ﺣﺘﻰ ﺩﺭ ﻛﺎﺑﻴﻨﻪ
ﻭﻯ ﻧﻴﺰ ﺣﻀﻮﺭ ﻭ ﻇﻬﻮﺭ ﺩﺍﺷﺖ« ﺷﺎﻳﺪ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻰ ﺩﻭﺭﻩ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻬﻨﺪﺱﻣﻮﺳﻮﻯ ﺑﺎﺷﺪ .ﻣﺮﺗﻀﻰ
ﻧﺒﻮﻯ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺗﺼﺪﻯ ﭘﺴﺖ ﻭﺯﺍﺭﺕ ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺩﺭ ﺩﻭﻟﺖ ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ ﻭ ﺩﻭﺭﻩ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻯﻛﻨﻰ
ﻭﺯﻳﺮ ﺑﻮﺩﻩ ،ﺍﺯ ﺟﻤﻠﻪ ﻫﻔﺖ ﻣﻨﺘﻘﺪﻯ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﺭﻭﻥ ﺩﻭﻟﺖ ﻣﺨﺎﻟﻒ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺑﻮﺩﻧﺪ .ﻭﻯ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ
ﻧﺨﺴﺖ ﻭﺯﻳﺮﻯ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺍﺯ ﺩﻭﻟﺖ ﺟﺪﺍ ﻭ ﻣﺪﻳﺮﻳﺖ ﺗﻨﻬﺎ ﺭﻭﺯﻧﺎﻣﻪ ﻣﻨﺘﻘﺪ ﺩﻭﻟﺖ ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺷﺪ .ﻧﺒﻮﻯ ﺩﺭ ﮔﻔﺖﻭﮔﻮ
ﺑﺎ ﻣﺜﻠﺚ ﺿﻤﻦ ﺁﻧﻜﻪ ﺍﺯ ﭼﺮﺍﻳﻰ ﺣﻤﺎﻳﺖ ﺍﻣﺎﻡ ﺍﺯ ﺩﻭﻟﺖ ﻣﻮﺳﻮﻯ ﺳﺨﻦ ﻣﻰﮔﻮﻳﺪ ،ﺯﻭﺍﻳﺎﻯ ﻣﺨﺘﻠﻔﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺖ ﻫﻤﻔﻜﺮﺍﻧﺶ ﺑﺎ
ﺳﻴﺎﺳﺖﻫﺎﻯ ﺩﻭﻟﺖ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﻮﺍﺿﻊ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺖﻫﺎ ﺭﺍ ﻭﺍﻛﺎﻭﻯ ﻣﻰﻛﻨﺪ.
ﺷـﻤﺎ ﻗﺒـﻞ ﺍﺯ ﺩﻭﻟـﺖ ﻣﻬﻨـﺪﺱ ﻣﻮﺳـﻮﻯ ﻭﺯﻳـﺮ ﺩﻭﻟﺖ
ﺷـﻬﻴﺪ ﺭﺟﺎﺋﻰ ﺑﻮﺩﻳﺪ .ﭼﻄﻮﺭ ﺷـﺪ ﺑﻪ ﺍﻳـﻦ ﺩﻭﻟﺖ ﺩﻋﻮﺕ
ﺷﺪﻳﺪ؟
ﺩﺭ ﺩﻭﺭﻩ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺟﻨﺎﺏ ﺁﻗﺎﻱ ﺭﺟﺎﻳﻲ ،ﻭﺯﻳﺮ ﭘﺴﺖ ﻭ ﺗﻠﮕﺮﺍﻑ
ﻭ ﺗﻠﻔﻦ ﺍﻳﺸــﺎﻥ ﺁﻗﺎﻱ ﺩﻛﺘﺮ ﻗﻨــﺪﻱ ﺑﻮﺩﻧــﺪ .ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺑﻪﺩﻟﻴﻞ
ﻣﺸﻜﻼﺗﻰ ﺩﺭ ﻣﺨﺎﺑﺮﺍﺕ ،ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ ﺗﻤﺎﻳﻞ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺑﻨﺪﻩ ﺑﻪ
ﺁﻥ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻣﻨﺘﻘﻞ ﺑﺸﻮﻡ .ﺁﻥ ﺯﻣﺎﻥ ﻣﻦ ﺩﺭ ﺳﭙﺎﻩ ﻣﺸﻐﻮﻝ ﺧﺪﻣﺖ
ﺑﻮﺩﻡ .ﻣﺴــﺌﻮﻝ ﺑﻨﺪﻩ ﻧﻴﺰ ﺁﻗﺎﻯ ﻣﺤﺴﻦ ﺭﺿﺎﻳﻰ ﺑﻮﺩ .ﺁﻗﺎﻱ ﺭﺟﺎﺋﻲ ﺑﺎ
ﺁﻗﺎﻱ ﺭﺿﺎﻳــﻲ ﺻﺤﺒﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺑﻨﺪﻩ ﺑــﺮﺍﻯ ﻛﻤﻚ ﺑﻪ ﺁﻗﺎﻱ
ﺩﻛﺘﺮ ﻗﻨﺪﻱ ﺑﻪ ﻭﺯﺍﺭﺕ ﭘﺴﺖ ﻭ ﺗﻠﮕﺮﺍﻑ ﻭ ﺗﻠﻔﻦ ﺑﺮﻭﻡ .ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ
ﺩﺭ ﺩﻭﺭﺍﻥ ﺩﺑﻴﺮﺳﺘﺎﻥ ﻣﻌﻠﻢ ﻣﺎ ﺑﻮﺩﻧﺪ .ﺍﻳﺸﺎﻥ ﺩﺭ ﺳﺎﻝ ﺩﻭﺍﺯﺩﻫﻢ ﺑﻪ ﻣﺎ
ﺭﻳﺎﺿﻰ ﺩﺭﺱ ﻣﻰﺩﺍﺩﻧﺪ .ﻣﻦ ﺩﺭ ﻗﺰﻭﻳﻦ ﺗﺤﺼﻴﻞ ﻣﻲﻛﺮﺩﻡ ﻭ ﺁﻗﺎﻱ
ﺭﺟﺎﻳﻲ ﺁﻥ ﻣﻮﻗــﻊ ﺩﺭ ﺗﻬﺮﺍﻥ ﺩﺭ ﺩﺑﻴﺮﺳــﺘﺎﻥﻫﺎﻱ ﺗﻬﺮﺍﻥ ﺗﺪﺭﻳﺲ
ﻣﻲﻛﺮﺩﻧــﺪ ،ﻭﻟﻰ ﻫﻔﺘﻪﺍﻱ ﻳﻜﻲ ،ﺩﻭ ﺭﻭﺯ ﺑــﺮﺍﻯ ﺗﺪﺭﻳﺲ ﺑﻪ ﻗﺰﻭﻳﻦ
ﻣﻰﺁﻣﺪﻧﺪ .ﺍﻓﺘﺨﺎﺭ ﺁﺷــﻨﺎﻳﻲ ﺑﺎ ﺍﻳﺸﺎﻥ ﺭﺍ ﻣﻦ ﺍﺯ ﺳﺎﻝ ﺩﻭﺍﺯﺩﻫﻢ ﭘﻴﺪﺍ
ﻛﺮﺩﻡ ﻭ ﺑﻌﺪ ﻫﻢ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻡ .ﭘﺲ ﺍﺯ ﺩﺑﻴﺮﺳﺘﺎﻥ ﺩﺭ ﺳﺎﻝ
1345ﻭﺍﺭﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﺪﻡ ﻭ ﺩﺭ ﺩﺍﻧﺸﻜﺪﻩ ﻓﻨﻲ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﺭﺱ
ﺧﻮﺍﻧﺪﻩﺍﻡ ﻛﻪ ﺍﺭﺗﺒﺎﻃﻢ ﺑﺎ ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺷﺪ؛ ﺣﺘﻰ ﺯﻣﺎﻧﻲ ﻛﻪ
ﺍﻳﺸﺎﻥ ﺯﻧﺪﺍﻥ ﺑﻮﺩﻧﺪ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ ﺍﻳﺸﺎﻥ ﻣﺮﺗﺒﻂ ﺑﻮﺩﻡ.
ﺭﺷﺘﻪ ﺗﺤﺼﻴﻠﻰ ﺷﻤﺎ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﭼﻪ ﺑﻮﺩ؟
ﻣﻦ ﺳﺎﻝ 50ﺩﺭ ﺭﺷــﺘﻪ ﺑﺮﻕ ﺍﺯ ﺩﺍﻧﺸــﻜﺪﻩ ﻓﻨﻲ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺑﺎ
ﺩﺭﺟﻪ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺍﺭﺷﺪ ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴﻞ ﺷﺪﻡ ،ﻳﻌﻨﻲ ﺑﻲﺍﺭﺗﺒﺎﻁ ﺑﺎ
ﺑﺤﺚ ﻣﺨﺎﺑﺮﺍﺕ ﻧﺒﻮﺩ .ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﻭﺭﻭﺩ ﺑﻪ ﻭﺯﺍﺭﺕ ﭘﺴــﺖ ﻭ ﺗﻠﮕﺮﺍﻑ
ﻭ ﺗﻠﻔــﻦ ﺑﻪﻋﻨــﻮﺍﻥ ﻣﻌــﺎﻭﻥ ﺍﺩﺍﺭﻯ -ﻣﺎﻟﻰ ﺁﻗﺎﻱ ﺩﻛﺘــﺮ ﻗﻨﺪﻱ ﺩﺭ
ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﻣﺸﻐﻮﻝ ﺑﻪ ﻛﺎﺭ ﺷﺪﻡ .ﺁﻥﻣﻮﻗﻊ ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ
ﻣﺪﻳﺮﻋﺎﻣﻞ ﻣﺴــﺘﻘﻞ ﻧﺪﺍﺷــﺖ ﻭ ﺧﻮﺩ ﺁﻗﺎﻱ ﻭﺯﻳﺮ ﺑﺎ ﺣﻔﻆ ﺳــﻤﺖ
ﻣﺪﻳﺮﻋﺎﻣﻞ ﻫﻢ ﺑﻮﺩﻧﺪ .ﻣﺎ ﺑﺎ ﺍﻳﺸﺎﻥ ﻫﻤﻜﺎﺭﻱ ﺩﺍﺷﺘﻴﻢ ﺗﺎ ﺍﻳﻨﻜﻪ ﺍﻧﻔﺠﺎﺭ
ﻫﻔﺘﻢﺗﻴﺮ ﺩﺭ ﺩﻓﺘﺮ ﻣﺮﻛﺰﻱ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ .ﺩﺭ
ﺁﻧﺠﺎ ﭼﻬﺎﺭ ﻧﻔﺮ ﺍﺯ ﻭﺯﺭﺍ ﺍﺯ ﺟﻤﻠﻪ ﺁﻗﺎﻱ ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﻗﻨﺪﻱ ﺑﻪ ﺷﻬﺎﺩﺕ
ﺭﺳــﻴﺪﻧﺪ .ﺑﻌﺪ ﻫﻢ ﻣﺴــﺎﻟﻪ ﻋﺰﻝ ﻭ ﻓﺮﺍﺭ ﺑﻨﻲﺻﺪﺭ ﭘﻴﺶ ﺁﻣﺪ .ﺁﻗﺎﻯ
ﺭﺟﺎﺋﻰ ﻛﻪ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺑﻮﺩ ﻛﺎﻧﺪﻳﺪﺍﻯ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺷﺪ ﻭ ﺭﺍﻱ
ﺁﻭﺭﺩ ﻭ ﺁﻗﺎﻱ ﺑﺎﻫﻨﺮ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩ .ﺩﺭ ﺣﻘﻴﻘﺖ
ﺷــﻬﻴﺪ ﺑﺎﻫﻨﺮ ﺑﻨﺪﻩ ﺭﺍ ﻛﻪ ﺁﻥ ﻣﻮﻗﻊ ﺩﺭ ﺷــﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻮﺩﻡ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﭘﺴﺖ ﻭ ﺗﻠﮕﺮﺍﻑ ﻭ ﺗﻠﻔﻦ ﺑﻪ ﻣﺠﻠﺲ ﻣﻌﺮﻓﻲ ﻛﺮﺩﻧﺪ .ﺑﺪﻳﻦ
ﺗﺮﺗﻴﺐ ﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﭘﺴﺖ ﻭ ﺗﻠﮕﺮﺍﻑ ﻭ ﺗﻠﻔﻦ ﻭﺍﺭﺩ ﺩﻭﻟﺖ ﺷﺪﻳﻢ.
ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﻌﺪ ﺍﺯ ﻳﻚ ﻓﺎﺻﻠﻪ ﻛﻮﺗﺎﻩ ﻳﻌﻨﻰ ﺩﺭ ﻫﺸﺖ ﺷﻬﺮﻳﻮﺭ ﺁﻗﺎﻳﺎﻥ
ﺭﺟﺎﻳﻲ ﻭ ﺑﺎﻫﻨﺮ ﻫﻢ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪﻧﺪ ،ﭘﺲ ﺍﺯ ﺁﻥ ﻣﺪﺕ ﻛﻮﺗﺎﻫﻲ
ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﺎ ﺩﺭ ﺩﻭﻟﺖ ﺍﻳﺸﺎﻥ ﻫﻢ
ﻫﻤﻴﻦ ﺳﻤﺖ ﺭﺍ ﺩﺍﺷﺘﻴﻢ .ﺑﻌﺪ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺷــﺪﻧﺪ ﺍﺑﺘﺪﺍ ﺁﻗﺎﻱ ﺩﻛﺘﺮﻭﻻﻳﺘﻲ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻣﻌﺮﻓﻰ
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻛﺮﺩﻧﺪ ﻛﻪ ﻣﺠﻠﺲ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﻧﺪﺍﺩ ﻭ ﺑﻌﺪ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻱ
ﺭﺍ ﻛﻪ ﺁﻥ ﻣﻮﻗﻊ ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺑﻮﺩ ﺑﻪﻋﻨﻮﺍﻥ ﻧﺨﺴﺖﻭﺯﻳﺮ ﻣﻌﺮﻓﻰ
ﻛﺮﺩﻧﺪ .ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻱ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﻤﻪ ﻭﺯﺭﺍﻳﻲ ﺭﺍ ﻛﻪ ﺑﻪ
ﻛﺎﺑﻴﻨﻪ ﺷﻬﻴﺪ ﺑﺎﻫﻨﺮ ﻣﺮﺑﻮﻁ ﺑﻮﺩﻧﺪ ﺣﻔﻆ ﻛﺮﺩ ﻭ ﺗﻨﻬﺎ ﺑﻪ ﺟﺎﻱ ﺧﻮﺩﺵ
ﻛﻪ ﻭﺯﻳﺮﺧﺎﺭﺟﻪ ﺑﻮﺩ ﺁﻗﺎﻱ ﻭﻻﻳﺘﻲ ﺭﺍ ﻣﻌﺮﻓﻲ ﻛﺮﺩ.
ﺷـﻤﺎ ﺑﺎ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱﻣﻮﺳـﻮﻱ ﻳﺎ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﺁﺷﻨﺎﻳﻰ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻴﺪ؟
ﺑﺎ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱﻣﻮﺳــﻮﻱ ﺁﺷــﻨﺎﻳﻲ ﻧﺪﺍﺷــﺘﻢ ،ﺗﻨﻬــﺎ ﺩﺭ ﺩﻭﻟﺖ
ﺷــﻬﻴﺪ ﺑﺎﻫﻨﺮ ﺑﺎ ﺍﻳﺸﺎﻥ ﺁﺷــﻨﺎ ﺷــﺪﻡ ﻭﻟﻲ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ
ﺩﺭ ﻣﺴــﺠﺪ ﺟﻠﻴﻠﻲ ﺧﻴﺎﺑﺎﻥ ﺍﻳﺮﺍﻧﺸــﻬﺮ ﻧﺰﺩﻳﻚ ﻣﻴﺪﺍﻥ ﻓﺮﺩﻭﺳﻲ
ﺍﻣﺎﻡﺟﻤﺎﻋﺖ ﺑﻮﺩﻧﺪ ﻭ ﻣﻦ ﭼﻨﺪ ﺑﺎﺭ ﺁﻧﺠﺎ ﺧﺪﻣﺖ ﺍﻳﺸــﺎﻥ ﺭﺳــﻴﺪﻩ
ﺑﻮﺩﻡ.
ﺁﻗﺎﻯ ﻣﻬﺪﻭﻯﻛﻨﻰ ﻫﻢ ﺩﺭ ﺩﻭﺭﻩ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻛﻞ ﻛﺎﺑﻴﻨﻪ
ﺭﺍ ﺍﺑﻘﺎ ﻛﺮﺩ؟
ﺑﻠﻪ .ﺗﻨﻬﺎ ﺑﻪﺟﺎﻯ ﺧﻮﺩ ﺍﻳﺸﺎﻥ ﻛﻪ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺑﻮﺩﻧﺪ ﺁﻗﺎﻱ ﻧﻴﻚﺭﻭﺵ
ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻧﺪ.
ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﻛﻪ ﻭﺯﻳﺮ ﺑﻮﺩﻳﺪ ﺍﺭﺗﺒﺎﻁﺗﺎﻥ ﺑﺎ ﺣﻀﺮﺕ
ﺍﻣـﺎﻡ)ﺭﻩ( ﭼﻄﻮﺭ ﺑـﻮﺩ؟ ﺍﺯ ﺩﻳﺪﺍﺭﻫﺎﻳﻲ ﻛﻪ ﺑـﺎ ﺣﻀﺮﺕ ﺍﻣﺎﻡ
ﺩﺍﺷﺘﻴﺪ ﺑﻔﺮﻣﺎﻳﻴﺪ؟
ﻣﺎ ﺩﻳﺪﺍﺭﻫــﺎﻯ ﻣﻜﺮﺭﻱ ﺑﺎ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺍﺷــﺘﻴﻢ .ﻳﻚ ﺩﻓﻌﻪ ﺑﺎ ﻣﻌﺮﻓﻲ
ﺁﻗﺎﻱ ﺑﺎﻫﻨﺮ ﺭﺍﻱ ﺍﻋﺘﻤــﺎﺩ ﮔﺮﻓﺘﻴﻢ .ﻳﻚ ﺩﻓﻌﻪ ﺁﻗﺎﻱ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻭ
ﻳﻚ ﺩﻓﻌﻪ ﻫﻢ ﺁﻗﺎﻯ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ ﻭ ﻫﺮ ﺩﻓﻌﻪ ﻛﻪ ﺩﻭﻟﺖ ﻋﻮﺽ
ﻣﻲﺷﺪ ﺧﺪﻣﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﺭﺳﻴﺪﻳﻢ .ﺑﻪ ﻣﻨﺎﺳﺒﺖﻫﺎﻱ
ﻣﺨﺘﻠــﻒ ﻫﻢ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺧﺪﻣﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻰﺭﺳــﻴﺪﻧﺪ .ﮔﺎﻫﻲ
ﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﭘﺴــﺖ ﻭ ﺗﻠﮕﺮﺍﻑ ﺍﺯ ﺍﻳﺸــﺎﻥ ﻭﻗــﺖ ﻣﻲﮔﺮﻓﺘﻢ
ﭼﻨﺪ ﺑﺎﺭﻱ ﻫﻢ ﺍﻳﻨﺠﻮﺭﻱ ﺑﻪ ﺍﺗﻔﺎﻕ ﻣﺴــﺌﻮﻻﻥ ﺷــﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ
ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﺭﺳﻴﺪﻡ.
ﺷﻤﺎ ﻭ ﺟﻤﻌﻰ ﺍﺯ ﻫﻤﻔﻜﺮﺍﻧﺘﺎﻥ ﺑﻪ ﮔﺮﻭﻩ ﻣﻨﺘﻘﺪ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﻧﺨﺴـﺖﻭﺯﻳﺮ ﺩﺭ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻯ ﺗﺒﺪﻳﻞ ﺷﺪﻳﺪ،
ﻣﺎﺟﺮﺍ ﺍﺯ ﻛﺠﺎ ﺁﻏﺎﺯ ﺷﺪ؟
ﻳﻜــﻲ ﺍﺯ ﺑﺤﺚﻫﺎﻳﻲ ﻛﻪ ﺍﺯ ﺍﺑﺘﺪﺍﻱ ﺩﻭﻟﺖ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻱ
ﺑﻪﻃﻮﺭ ﺟﺪﻯ ﻣﻄﺮﺡ ﺷﺪ ،ﻣﺴﺎﻟﻪ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻲ ﻳﺎ ﺍﻗﺘﺼﺎﺩ ﻣﺮﺩﻣﻲ
ﺑﻮﺩ .ﺁﻥﻣﻮﻗﻊ ﺩﺭ ﺩﻭﻟﺖ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻱ ﻧﺴﺒﺖ ﺑﻪ ﻣﺴﺎﺋﻞ
ﺍﻗﺘﺼﺎﺩﻱ ﺩﻭ ﺭﻭﻳﻜﺮﺩ ﭘﺪﻳﺪ ﺁﻣﺪ .ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻱ ﻭ ﺍﻛﺜﺮﻳﺖ
ﺩﻭﻟﺖ ﻃﺮﻓﺪﺍﺭ ﺍﻳﻦ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻣﻮﺭ ﻭ ﺑﻪﺧﺼﻮﺹ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻱ ﺩﺭ
ﺩﻭﻟﺖ ﻣﺘﻤﺮﻛﺰ ﺑﺸﻮﺩ ﻳﻌﻨﻲ ﮔﺮﺍﻳﺶ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺑﻴﺸﺘﺮ ﺑﻪ
ﺳــﻤﺖ ﺩﻭﻟﺘﻲ ﺑﻮﺩﻥ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﻫﺪﻑ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺍﺳﺘﻘﺮﺍﺭ
ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻋﺪﺍﻟﺖ ﺑﻮﺩ .ﻣﺪﺍﻓﻌﺎﻥ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻰ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩﻧﺪ
ﻛﻪ ﻧﻈﺎﻡ ﻃﺎﻏﻮﺗﻰ ،ﻳﻚ ﻧﻈﺎﻡ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﭘﺮﻭﺭ ﺑﻮﺩﻩ ،ﻟﺬﺍ ﺑﺎﻳﺪ ﻃﻮﺭﻯ
ﻣﻤﻠﻜﺖ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﺮﺩ ﻛﻪ ﺍﻣﻜﺎﻥ ﺭﺷــﺪ ﺧﻴﺎﻣﻲﻫﺎ )ﻣﺪﻳﺮ ﺷــﺮﻛﺖ
ﺍﻳﺮﺍﻥﺧﻮﺩﺭﻭ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ( ﭘﺪﻳﺪ ﻧﻴﺎﻳﺪ .ﺍﻟﺒﺘﻪ ﺯﻣﺎﻥ ﺟﻨﮓ ﻭ ﺩﻓﺎﻉ
ﻣﻘﺪﺱ ﻫﻢ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺭﺍ ﺑﻴﺸﺘﺮ ﺗﻮﺟﻴﻪ ﻣﻲﻛﺮﺩ ﺑﺎﻻﺧﺮﻩ ﺩﺭ ﺯﻣﺎﻥ
ﺟﻨﮓ ﻳﻜﺴﺮﻯ ﻛﺎﻻﻫﺎﻱ ﺍﺳﺎﺳﻲ ﺑﺎﻳﺴﺘﻰ ﺩﺭ ﻛﻨﺘﺮﻝ ﺩﻭﻟﺘﻲ ﺑﻮﺩ ﻭ
ﺍﺯ ﻃﺮﻳﻖ ﻛﻮﭘﻦ ﺑﻪ ﻣﺮﺩﻡ ﺍﺭﺍﺋﻪ ﻣﻲﺷﺪ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﻫﻤﻪ ﺩﻧﻴﺎ ﻭ ﺩﺭ
ﻣﻮﺍﻗﻊ ﺟﻨﮓ ﻭ ﺑﺤﺮﺍﻥ ﻣﻌﻤﻮﻝ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻣﺴﺎﻟﻪ ﺟﻨﮓ ﻭ ﻫﻤﭽﻨﻴﻦ
ﺩﻏﺪﻏﻪﻫﺎﻯ ﺳﺎﻝﻫﺎﻯ ﺁﻏﺎﺯﻳﻦ ﺍﻧﻘﻼﺏ ﮔﺮﺍﻳﺶ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻲ ﺭﺍ
ﺗﻘﻮﻳــﺖ ﻛﺮﺩ .ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﻣﺎ ﻫﻔﺖ ﻧﻔﺮ ﺍﺯ ﺍﻋﻀﺎﻯ ﻛﺎﺑﻴﻨﻪ
ﺑﻮﺩﻳﻢ ﻛﻪ ﺑــﻪ ﺍﻗﺘﺼﺎﺩ ﻣﺮﺩﻣﻰ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺘﻴﻢ .ﺁﻗﺎﻱ ﺣﺒﻴﺐﺍﷲ
ﻋﺴﮕﺮﺍﻭﻻﺩﻱ ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻲ ،ﺁﻗﺎﻱ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻲ ﻭﺯﻳﺮ ﻛﺎﺭ ،ﺁﻗﺎﻱ
ﻋﻠﻰﺍﻛﺒﺮ ﻭﻻﻳﺘﻲ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ،ﺁﻗﺎﻱ ﻣﺤﺴــﻦ ﺭﻓﻴﻘﺪﻭﺳﺖ ﻭﺯﻳﺮ
ﺳﭙﺎﻩ ،ﺁﻗﺎﻱ ﻋﻠﻰﺍﻛﺒﺮ ﭘﺮﻭﺭﺵ ﻭﺯﻳﺮ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻭ ﺁﻗﺎﻱ ﻣﺤﻤﺪ
ﻏﺮﺿﻲ ﻭﺯﻳﺮ ﻧﻔﺖ ﻧﻴﺰ ﻧﺴﺒﺘﺎ ﺑﺎ ﻣﺎ ﻫﻤﻔﻜﺮ ﺑﻮﺩﻧﺪ .ﺑﺎ ﻃﺮﺡ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﻣﻲﺧﻮﺍﺳﺘﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﺩﺭ ﺻﺤﻴﻔﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺻﺤﺒﺖﻫﺎﻳﻰ
ﺍﺯ ﺍﻳﺸــﺎﻥ ﻫﺴﺖ ﻛﻪ ﻋﻤﻼ ﺳــﻪ ﺩﻳﺪﺍﺭ ﻳﺎ ﺑﻴﺸــﺘﺮ ﻛﻪ ﻫﻴﺎﺕ ﺩﻭﻟﺖ
ﺧﺪﻣﺖ ﺣﻀﺮﺕ ﺍﻳﺸﺎﻥ ﺭﺳﻴﺪﻧﺪ ،ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺗﺬﻛﺮ ﺩﺍﺩﻧﺪ ﻛﻪ »ﻣﻦ
ﺑﺎﺭﻫﺎ ﮔﻔﺘﻢ ﻣﺸــﺎﺭﻛﺖ ﻣﺮﺩﻡ ﻭﻟﻲ ﻧﻤﻲﺩﺍﻧﻢ ﭼﺮﺍ ﺗﻮﺟﻪ ﻧﻤﻰﺷﻮﺩ«
)ﻧﻘﻞ ﺑﻪ ﻣﻀﻤﻮﻥ( .ﺍﻳﺸــﺎﻥ ﺩﺭ ﺩﻭﻟﺖ ﺩﻭﻡ ﺁﻗﺎﻱ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻱ
ﻫﻢ ﺑﺎﺯ ﺍﻳﻦ ﺗﺬﻛﺮ ﺭﺍ ﻣﻲﺩﻫﻨﺪ ﻭ ﺣﺘﻲ ﺑﻌﻀﻲ ﻣﻮﺍﻗﻊ ﺗﺼﺮﻳﺢ ﻣﻲﻛﻨﻨﺪ
ﻣﺮﺩﻡ ﺑﺎﻳﺪ ﺩﺭ ﺍﻣﻮﺭ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺧﺎﻟﺖ ﻣﺸﺎﺭﻛﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ،ﺩﺭ
ﻣﺴﺎﺋﻞ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﺎﻳﺪ ﺩﺧﺎﻟﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،
ﺩﺭ ﺍﻣﻮﺭ ﺻﻨﻌﺖ ﺑﺎﻳﺪ ﻣﺸﺎﺭﻛﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ،ﺩﺭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺧﺎﺭﺟﻲ
ﺑﺎﻳﺪ ﻣﺸﺎﺭﻛﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻨﺪ ﻭ ﺗﺎﻛﻴﺪ ﻭ ﺗﺼﺮﻳﺢ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺑﺎﻳﺪ
ﻣﺮﺩﻡ ﺩﺭ ﺍﻳﻦ ﺍﻣﻮﺭ ﻣﺸﺎﺭﻛﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ ﻣﻦ ﺑﺎﺭﻫﺎ
ﺗﺬﻛﺮ ﺩﺍﺩﻡ ﻭ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩﻩ ﺍﺳﺖ .ﻣﻲﺧﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﺍﺯ ﺍﻳﻦ
ﺳــﺨﻨﺎﻥ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﻭﺷﻦ ﻣﻰﺷﻮﺩ ﻛﻪ ﺩﺭ ﺁﻥ ﻫﺸﺖ ﺳﺎﻝ ﺗﻀﻌﻴﻒ ﻧﺸــﻮﺩ ﺩﻭﻟﺖ ﺑﻤﺎﻧﺪ ﺑﺎ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺁﻥ ﺷﺮﺍﻳﻂ ﺍﺣﺴﺎﺱ
ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱﻣﻮﺳﻮﻱ ،ﺍﻳﺸــﺎﻥ ﻣﺎﻳﻞ ﻧﺒﻮﺩﻧﺪ ﻛﻪ ﺧﻴﻠﻲ ﺍﻗﺘﺼﺎﺩ ﻣﻲﺷﺪ ﻛﻪ ﺩﻭﻟﺖ ﺗﺤﻤﻞ ﻭ ﻇﺮﻓﻴﺖ ﭘﺬﻳﺮﺵ ﺍﻧﺘﻘﺎﺩ ﺭﺍ ﻧﺪﺍﺭﺩ.
ﺩﻭﻟﺘﻰ ﺑﺎﺷﺪ ﻭﻟﻰ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ .ﺍﻟﺒﺘﻪ ﺑﺪ ﻧﻴﺴﺖ ﻛﻪ ﺗﻮﺿﻴﺢ ﺑﺪﻫﻢ ﺑﺮ ﭘﺎﻳﻪ ﻫﻤﻴﻦ ﻓﺮﺽ ﻭ ﺍﻳﻨﻜﻪ ﺑﺨﺸﻰ ﺍﺯ ﺣﻤﺎﻳﺖ ﺍﻣﺎﻡ ﺍﺯ ﺩﻭﻟﺖ
ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﺩﻳﺪﮔﺎﻫﻲ ﻛﻪ ﺩﺭ ﺩﺭﻭﻥ ﺩﻭﻟﺖ ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﭘﺪﻳﺪ ﺁﻣﺪ ﻣﻮﺳﻮﻯ ﺑﻨﺎ ﺑﻪ ﻣﺼﻠﺤﺖ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﭼﺮﺍ ﺍﻳﻦ
ﺑﻪ ﻣﺠﻠﺲ ﻭ ﺑﻪ ﺻﺤﻦ ﺟﺎﻣﻌﻪ ﻫﻢ ﻛﺸﻴﺪﻩ ﺷﺪ ،ﺣﺘﻰ ﺩﺭ ﻳﻚ ﻣﻘﻄﻊ ،ﻣﺼﻠﺤﺖ ﺭﺍ ﺩﻭﺳﺘﺎﻥ ﺷﻤﺎ ﺑﻪ ﺧﺮﺝ ﻧﺪﺍﺩﻧﺪ ﻭ ﺣﺘﻰ ﺩﺭ ﻣﻘﺎﺑﻞ
ﺗﻔﺎﻭﺕ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻭ ﻧﻈﺮ ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻮﺿﻊ ﮔﺮﻓﺘﻨﺪ؟ ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ ﻣﺎﺟﺮﺍﻯ ﻧﺎﻣﻪ .99
ﻓﻘﻴﻪ ﻫﻢ ﻣﻄﺮﺡ ﺷﺪ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺩﻳﺪﮔﺎﻫﺸﺎﻥ ﺭﺍ ﺗﺼﺮﻳﺢ ﻓﺮﻣﻮﺩﻧﺪ ﺑﺴﻴﺎﺭ ﺧﻮﺏ ﺷــﺪ ﻛﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﭘﺮﺳﻴﺪﻳﺪ .ﻣﻦ ﻻﺯﻡ ﻣﻰﺩﺍﻧﻢ
ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﻧﻈﺮ ﺭﻭﺷﻦ ﺷﺪ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺷﻜﺎﻟﻲ ﻧﻤﻲﺑﻴﻨﻨﺪ ﺑﻪ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺗﺎﺭﻳﺨﻲ ﺍﺷﺎﺭﻩﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ .ﺍﺯ ﻧﻈﺮ ﻓﻜﺮﻱ ﻣﺎ
ﻛﻪ ﺩﻭﻟﺖ ﻫﺮ ﻣﻘﺪﺍﺭ ﻣﺼﻠﺤﺖ ﺑﺎﺷﺪ ﻭ ﺿﺮﻭﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺩﺭ ﺍﻣﻮﺭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺑﻮﺩﻳﻢ ﻳﻌﻨﻲ ﺩﺭ ﻗﻢ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﺩﺧﺎﻟﺖ ﻛﻨﺪ ،ﺍﺯ ﺟﻤﻠــﻪ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩ ،ﭼﻮﻥ ﻣﺎ ﺩﻳﺪﮔﺎﻫﻤﺎﻥ ﺍﻳﻦ ﻗﻢ ﻭ ﺩﺭ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﭘﺮﻧﻔﻮﺫ ﺟﺎﻣﻌــﻪ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﻭ
ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺭﺳــﺎﻟﻪ ﺍﻣﺎﻡ ﺩﻭﻟﺖ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﻣﻘﺪﺍﺭ ﺩﺭ ﺍﻣﻮﺭ ﺑﺨﺶ ﺩﻳﮕﺮﻯ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﻭ ﺷــﺨﺼﻴﺖﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻣﻮﺍﻓﻖ
ﻣــﺮﺩﻡ ﺩﺧﺎﻟﺖ ﻭ ﺩﺳــﺖﺍﻧﺪﺍﺯﻱ ﻛﻨﺪ ﺩﺭ ﻣﺴــﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻱ؛ ﻭﻟﻲ ﺩﻭﻟــﺖ ﻧﺒﻮﺩﻧﺪ ﻭ ﭼﻮﻥ ﺗﺮﻳﺒﻮﻥ ﻧﺪﺍﺷــﺘﻴﻢ ﺑﺎ ﻫﻤــﻜﺎﺭﻯ ﺑﺮﺧﻰ
ﺣﻀــﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﺮﺍﺳــﺎﺱ ﺗﺒﻴﻴﻦ ﻧﻈﺮﻳﻪ ﻭﻻﻳــﺖ ﻣﻄﻠﻘﻪﻓﻘﻴﻪ ﺍﺯ ﺍﻋﻀــﺎﻱ ﻣﺪﺭﺳــﻴﻦ ﻣﺎﻧﻨــﺪ ﺁﻗــﺎﻱ ﻣﺮﺣــﻮﻡ ﺁﺫﺭﻱ ﻗﻮﻣﻲ ﻭ
ﮔﻔﺘﻨﺪ ﺩﻭﻟﺖ ﺍﺧﺘﻴﺎﺭ ﻭ ﺣﻖ ﺩﺍﺭﺩ ﻛﻪ ﻫﺮ ﻣﻘﺪﺍﺭ ﻻﺯﻡ ﺑﺒﻴﻨﺪ ﺩﺧﺎﻟﺖ ﺁﻳﺖﺍﷲ ﺭﺍﺳــﺘﻲ ﻛﺎﺷــﺎﻧﻰ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳــﺎﻟﺖ ﺭﺍ ﺍﺯ ﺳﺎﻝ 64ﺭﺍﻩ
ﻛﻨﺪ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺩﺭ ﻛﻨﺎﺭ ﺍﻳﻦ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺻﺮﻳﺢ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﺗﺬﻛﺮ ﺍﻧﺪﺍﺧﺘﻴﻢ .ﻣــﻦ ﺩﺭ ﺩﻭﺭ ﺩﻭﻡ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻯ ﺩﻳﮕﺮ ﺑﺎ
ﺩﺍﺩﻧﺪ ﻛﻪ ﻣﺮﺩﻡ ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺸﺎﺭﻛﺖ ﻛﻨﻨﺪ .ﮔﺮﺍﻳﺶ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺖ ﻫﻤﻜﺎﺭﻯ ﻧﺪﺍﺷﺘﻢ .ﺭﺳــﺎﻟﺖ ﺭﺍ ﺍﺯ ﺍﻭﺍﺧﺮ ﺩﻭﺭﺍﻥ ﻫﻤﻜﺎﺭﻯ
ﺩﻭﻟﺘﻰ ﺩﺭ ﻫﺸﺖ ﺳﺎﻝ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳﻮﻱ ﺭﺍﻳﺞ ﺑﻮﺩ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﻪ ﺑﺎ ﺩﻭﻟﺖ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﻛﺮﺩﻳﻢ ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺑﻨﺪﻩ ﻣﺪﻳﺮﻣﺴــﺌﻮﻝ
ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻭ ﭘﺬﻳﺮﺵ ﻗﻄﻌﻨﺎﻣﻪ ﺭﺳﻴﺪﻳﻢ .ﺑﺎ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺁﻗﺎﻱ ﺭﻭﺯﻧﺎﻣﻪ ﺷــﺪﻡ .ﻣﺎ ﻣﻮﺍﺿﻊ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟــﺖ ﺭﺍ ﻧﻘﺪ ﻣﻲﻛﺮﺩﻳﻢ.
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺭﻭﻳﻜﺮﺩ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﻟﺘﻰ ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﺗﻐﻴﻴﺮ ﺍﻳﻦ ﻣﻮﺟﺐ ﺁﺷــﻔﺘﮕﻲ ﺧﺎﻃﺮ ﺩﻭﻟﺖ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﺁﻧﻬﺎ ﺑﻪ ﺣﻀﺮﺕ
ﻛﺮﺩ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺁﻗﺎﻯ ﻣﻮﺳﻮﻱ ،ﺍﻣﺎﻡ)ﺭﻩ( ﻣﺮﺍﺟﻌﻪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﻳﻚ ﺳﺨﻨﺮﺍﻧﻲ ﺗﺸﺮ
ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻫﻢ ﺍﺯ ﻣﻮﺍﺿﻊ ﺍﻗﺘﺼﺎﺩﻱ ﺁﻗﺎﻱ ﻣﻮﺳــﻮﻱ ﺣﻤﺎﻳﺖ ﺯﺩﻧﺪ ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ ﻧﻬﻲ ﻛﺮﺩﻧﺪ .ﺍﻟﺒﺘﻪ ﺍﺯ ﺭﺳــﺎﻟﺖ ﺍﺳــﻢ ﻧﺒﺮﺩﻧﺪ
ﻣﻲﻛﺮﺩﻧﺪ .ﺑﻪ ﺧﺼــﻮﺹ ﺩﺭ ﻧﻤﺎﺯﻫﺎﻱ ﺟﻤﻌﻪ ﻭ ﺧﻄﺒﻪﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻭﻟﻲ ﻣﻌﻠﻮﻡ ﺷﺪ ﻛﻪ ﻣﻨﻈﻮﺭ ﺍﻳﺸﺎﻥ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳﺎﻟﺖ ﺑﻮﺩ .ﻣﺎ ﻭﻗﺘﻰ
ﻧﻤﺎﺯﻫﺎﻱ ﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ ﺩﺍﺷﺖ.
ﺑﺎ ﺍﻳﻦ ﻧﻬﻲ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﻭﺑﻪﺭﻭ ﺷﺪﻳﻢ ﺑﺎﺏ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺩﻭﻟﺖ
ﺑﺤﺚ ﺧﻮﺑﻲ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻳﺪ ،ﺁﻳﺎ ﺷـﻤﺎ ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍﺭﻳﺪ ﻛﻪ ﺭﺍ ﺑﺴــﺘﻴﻢ ﺗﺎ ﭘﺬﻳﺮﺵ ﻗﻄﻌﻨﺎﻣﻪ .ﺍﻣﺎ ﺑﺤﺚ 99ﻧﻔﺮ ﺍﺯ ﺍﻳﻨﺠﺎ ﭘﺪﻳﺪ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺯ ﺩﻭﻟﺖ ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﺣﻤﺎﻳﺖ ﻣﻲﻛﺮﺩﻧﺪ؟
ﺁﻣﺪ ﻛﻪ ﺩﺭ ﻣﺠﻠﺲ ﺳﻮﻡ ﺍﻛﺜﺮﻳﺖ ﺑﺎ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﭼﺮﺍ .ﺧﻴﻠﻲ ﺣﻤﺎﻳــﺖ ﻣﻲﻛﺮﺩﻧﺪ ﻭﻟﻰ ﺩﺭ ﻋﻴﻦ ﺣــﺎﻝ ﺍﻳﻦ ﺗﺬﻛﺮ ﺭﺍ ﺑﻮﺩ ﻭ ﺁﻗﺎﻱ ﻛﺮﻭﺑﻲ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺑﻮﺩﻧﺪ .ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﻋﺪﻩﺍﻯ ﺍﺯ
ﻣﻲﺩﺍﺩﻧﺪ.
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﭼﻮﻥ ﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺁﻳﺖ ﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺎ ﻣﻌﺮﻓﻰ ﺁﻗﺎﻯ
ﺷـﻤﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻋﻀﻮ ﺩﻭﻟﺖ ﻣﻬﻨﺪﺱ ﻣﻮﺳـﻮﻯ ﺩﻟﻴﻞ ﻣﻮﺳﻮﻯ ﺑﻪﻋﻨﻮﺍﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻤﺎﻳﻞ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ
ﺣﻤﺎﻳﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﺍﻳﺸﺎﻥ ﺭﺍ ﺩﺭ ﭼﻪ ﻣﻰﺩﺍﻧﻴﺪ؟
ﺍﺩﺍﻣﻪ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻬﻨﺪﺱﻣﻮﺳﻮﻯ ﺍﻃﻼﻉ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ
ﻣﻘﺎﻡﻣﻌﻈﻢ ﺭﻫﺒــﺮﻱ ﻛــﻪ ﺁﻥ ﻣﻮﻗــﻊ ﺭﺋﻴﺲ ﺟﻤﻬــﻮﺭ ﺑﻮﺩﻧــﺪ ﺧﺪﻣﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻧﺎﻣﻪﺍﻯ ﻧﻮﺷــﺘﻨﺪ ﺑﺎ ﺍﻳﻦ ﻣﻀﻤﻮﻥ ﻛﻪ
ﻧﻤﻲﺧﻮﺍﺳــﺘﻨﺪ ﺩﺭ ﺩﻭﺭ ﺩﻭﻡ ﻣﻬﻨﺪﺱﻣﻮﺳــﻮﻯ ﺭﺍ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻣﺎ ﻓﻜﺮ ﻣﻲﻛﻨﻴﻢ ﺑﻪ ﺧﺎﻃﺮ ﺍﻳﻨﻜﻪ ﺧﺪﺷــﻪﺍﻱ ﺩﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻓﺎﻉ
ﻛﻨﻨﺪ ،ﻭﻟﻲ ﺍﻣﺎﻡ ﮔﻔﺘﻨﺪ ﺍﻳﺸــﺎﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺎﻗــﻲ ﺑﻤﺎﻧﻨﺪ .ﺍﻳﻦ ﻣﻘﺪﺱ ﺍﻳﺠﺎﺩ ﻧﺸــﻮﺩ ،ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺎﻗﻲ ﺑﻤﺎﻧﺪ
ﺳﻴﺮﻩﺍﻱ ﺍﺳﺖ ﻛﻪ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ
ﺑﻬﺘﺮ ﺍﺳــﺖ .ﺍﻳﻦ ﻧﺎﻣــﻪ ﺭﺍ ﺣﻀﺮﺕ
ﻓﻘﻂ ﺑﻪ ﺟﺒﻬﻪ ﻳﻜﻲ ،ﺩﻭﺗﺎ ﺭﻭﺯﻧﺎﻣﻪ
ﻫﻢ ﺍﺩﺍﻣــﻪ ﺩﺍﺩﻧﺪ ﻳﻌﻨﻲ ﻫــﺮ ﺩﻭﻟﺘﻲ
ﺍﻣﺎﻡ ﭘﺎﺳــﺦ ﺩﺍﺩﻧﺪ ﻭ ﮔﻔﺘﻨﺪ ﻛﻪ ﻣﻦ
ﺭﻫﺒﺮﻱ
ﺳــﺮ ﻛﺎﺭ ﺑﻮﺩﻩ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ
ﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺷــﻬﺮﻭﻧﺪ ﻫﻤﻴﻦ
ﺧﺎﺹ ﻣﻲﺭﻓﺖ .ﻛﻴﻬﺎﻥ ﻣﻲﺭﻓﺖ ﻛﻪ
ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ﭼــﻪ ﺩﺭ ﺯﻣﺎﻥ
ﻧﻈــﺮ ﺭﺍ ﺩﺍﺭﻡ ﻭ ﺁﻥ ﻣﻮﻗــﻊ ﺁﻳﺖ ﺍﷲ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﭼﻪ ﺑﻌﺪ ﺍﺯ ﺍﻳﺸﺎﻥ .ﺑﺮﺍﻱ
ﺧﺎﻣﻨــﻪﺍﻱ ﮔﻔﺘﻨﺪ ﻛــﻪ ﻣﻦ ﺣﺠﺖ
ﻣﻮﺿﻊ ﺻﺮﻳﺢ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻭﻟﺖ
ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﺩﺭ ﺣﻘﻴﻘﺖ ﭘﻴﺸﺎﻧﻲ ﻳﻚ
ﺷــﺮﻋﻲ ﻧﺪﺍﺭﻡ ﻛﻪ ﺍﻳﺸﺎﻥ ﺭﺍ ﻣﻌﺮﻓﻲ
ﺩﺍﺷﺖ ﻭ ﺑﻌﺪ ﻫﻢ ﻛﻪ ﻣﺎ ﭘﻴﮕﻴﺮﻱ
ﻧﻈﺎﻡ ﺍﺳــﺖ ﻭ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺴــﺎﺋﻞ
ﻛﻨﻢ ﺷﻤﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻭﻟﻲﻓﻘﻴﻪ ﺑﻪ ﻣﻦ
ﺩﺍﺧﻠﻲ ﻭ ﺧﺎﺭﺟﻲ ﻣﺴــﺌﻮﻟﻴﺖﻫﺎﻱ
ﺣﻜﻢ ﺑﺪﻫﻴﺪ ﻛﻪ ﻣــﻦ ﺣﺠﺖ ﭘﻴﺪﺍ
ﻛﺮﺩﻳﻢ ﺍﻳﻨﻜﻪ ﺩﺳﺘﻮﺭ ﺻﺮﻳﺢ
ﺳــﻨﮕﻴﻨﻲ ﺭﺍ ﺑﺮ ﻋﻬــﺪﻩ ﺩﺍﺭﺩ؛ ﺑــﺎ
ﻛﻨﻢ .ﺍﻣــﺎﻡ)ﺭﻩ( ﻧﻤﻲﭘﺬﻳﺮﻓﺘﻨﺪ ﻛﻪ
ﺍﻣﺎﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺭﺳﺎﻟﺖ ﺑﻪ
ﭼﺎﻟﺶﻫــﺎﻱ ﺧﻴﻠﻲ ﺳــﻨﮕﻴﻨﻲ ﻛﻪ
ﺻﺮﻳﺤــﺎ ﺑﮕﻮﻳﻨﺪ ﻣــﻦ ﺣﻜﻢ ﺩﺍﺩﻡ
ﻣﻘﺎﺑﻠﺶ ﺍﺳــﺖ ﻭ ﻣﻮﺍﻧﻊ ﻭ ﻣﺸﻜﻼﺗﻲ
ﻛﻪ ﺍﻳﺸــﺎﻥ ﺭﺍ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻛﻨﻴﺪ.
ﺟﺒﻬﻪﻫﺎ ﻧﺮﻭﺩ ﭼﻨﻴﻦ ﺩﺳﺘﻮﺭﻯ
ﻛﻪ ﺩﺍﺭﺩ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﻳﻦ ﺗﺸﺨﻴﺺ
ﻟــﺬﺍ ﮔﻔﺘﻨﺪ ﻛﻪ ﻣــﻦ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ
ﺭﺍ ﺩﺍﺩﻧﺪ ﻛﻪ ﺑــﺪﻭﻥ ﺣﻤﺎﻳﺖ ﺭﻫﺒﺮﻱ
ﺷــﻬﺮﻭﻧﺪ ﻧﻈﺮ ﻣﻲﺩﻫﻢ ﻛﻪ ﺑﺎﻻﺧﺮﻩ
ﭘﻴﺪﺍ ﻧﻜﺮﺩﻳﻢ .ﻣﺴﺌﻮﻻﻥ ﺟﺒﻬﻪﻫﺎ
ﺩﻭﻟﺖ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﻭﺍﻡ ﺑﻴﺎﻭﺭﺩ.
ﺑﻌــﺪ ﺍﺯ ﺭﺍﻳﺰﻧﻲ ﻫــﺎ ،ﻣﻘــﺎﻡ ﻣﻌﻈﻢ
ﺗﻨﻬﺎ ﻳﻜﻲ ،ﺩﻭ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ
ﻭﻟﻰ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺩﺭ ﺑﻴﺖ ﺍﻣﺎﻡ)ﺭﻩ(
ﺭﻫﺒﺮﻱ ﺑــﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪﻧﺪ
ﺑﻮﺩﻧﺪ ﺑﻪ ﻟﺤﺎﻅ ﻓﻜﺮﻯ ﺑﻪ ﻣﻬﻨﺪﺱ
ﻛﻪ ﺁﻗــﺎﻱ ﻣﻴﺮﺣﺴــﻴﻦ ﺭﺍ ﻣﻌﺮﻓﻲ
ﻭ ﺍﺣﺘﻤﺎﻻ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺭﺍ
ﻣﻮﺳـﻮﻯ ﻧﺰﺩﻳـﻚ ﺑﻮﺩﻧـﺪ .ﺍﻳﻦ
ﻛﻨﻨﺪ .ﺩﺭ ﺯﻣﺎﻥ ﺭﺍﻯ ﺍﻋﺘﻤﺎﺩ ﺍﻳﺸﺎﻥ
ﻧﻤﻰﺧﺮﻳﺪﻧﺪ
ﻣﻮﺿـﻮﻉ ﺭﺍ ﻧﻤﻰﺷـﻮﺩ ﻧﺎﺩﻳـﺪﻩ
ﺩﺭ ﻣﺠﻠــﺲ ،ﺍﻗﻠﻴﺘــﻲ 100ﻧﻔﺮﻩ ﺑﺎ
ﮔﺮﻓﺖ.
ﺩﻳﺪﮔﺎﻩ ﺁﻗــﺎﻱ ﻣﻮﺳــﻮﻱ ﻣﺨﺎﻟﻒ
ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﺍﻳﻨﻄﻮﺭ ﻣﻲﺷــﻮﺩ ﺑﻴــﺎﻥ ﻛﺮﺩ ﻛﻪ ﻃــﺮﺯ ﺗﻔﻜﺮ ﻣﺠﻤﻊ ﺑﻮﺩﻧﺪ ﻭ ﭼﻮﻥ ﺣﻀﺮﺕ ﺍﻣــﺎﻡ ﺣﻜﻢ ﺣﻜﻮﻣﺘﻰ ﻧﺪﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﻧﻈﺮ
ﺭﻭﺣﺎﻧﻴــﻮﻥ ﻣﺒﺎﺭﺯ ﻛﻪ ﺧﻴﻠﻲ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﺖ ﺍﻣﺎﻡ ﻫﻢ ﺑﻮﺩﻧﺪ ﺑﻪ ﺗﻔﻜﺮ ﺧﻮﺩ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺷﻬﺮﻭﻧﺪ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺍﻳﻦ ﺍﻗﻠﻴﺖ ﻫﻢ
ﺩﻭﻟﺖ ﻧﺰﺩﻳﻚ ﺑﻮﺩ .ﺍﺯ ﻧﻈﺮ ﺗﺎﺭﻳﺨﻲ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﻣﺠﻠﺲ ﺳﻮﻡ ﺑﻌﻀﻲ ﻧﻈــﺮ ﺧﻮﺩ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩ ﻭ 99ﻧﻔﺮ ﺭﺍﻱ ﻣﺨﺎﻟﻒ ﺩﺍﺩﻧﺪ ،ﻭﻟﻰ ﭼﻮﻥ
ﺍﺯ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺑﻮﺩﻧﺪ ﺍﺯ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﺍﻧﺸﻌﺎﺏ ﺍﻛﺜﺮﻳﺖ ﻣﺠﻠﺲ ﻃﺮﻓﺪﺍﺭ ﺍﻳﺸــﺎﻥ ﺑﻮﺩﻧــﺪ ﺭﺍﻱ ﺁﻭﺭﺩﻧﺪ ،ﻭﻟﻲ ﺩﺭ
ﻛﺮﺩﻧﺪ ﻭ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥﻣﺒﺎﺭﺯ ﺭﺍ ﺗﺸﻜﻴﻞ ﺩﺍﺩﻧﺪ .ﺩﺭ ﺿﻤﻦ ﺍﻛﺜﺮ ﻋﻴﻦ ﺣﺎﻝ 99ﻧﻔﺮ ﺭﺍﻱ ﻣﺨﺎﻟﻒ ﺩﺍﺷــﺘﻨﺪ .ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﻃﻴﻒ
ﺍﻋﻀﺎﻱ ﺷﻮﺭﺍﻱ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﺍﺯ ﺩﻭﺳﺘﺎﻥ ﺣﺎﺝﺍﺣﻤﺪﺁﻗﺎ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺳﺖ ﮔﺮﻓﺘﻨﺪ ﻛﻪ ﺍﻳﻨﻬﺎ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺘﻨﺪ ﭘﺲ
ﺑﻮﺩﻧﺪ ،ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺗﺪﺍﻋﻰ ﻣﻰﺷﻮﺩ ﻛﻪ ﺑﻴﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﺨﺎﻟﻒ ﺍﻣﺎﻡ ﻫﺴــﺘﻨﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻧﻈﺮ ﺧﻮﺩﺷﺎﻥ
ﻳﻚ ﭘﺎﻳﮕﺎﻩ ﺣﻤﺎﻳﺘﻲ ﺍﺯ ﺩﻭﻟﺖ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻳﻜﻲ ﺍﺯ ﺩﻻﻳﻠﻲ ﻛﻪ ﺑﻪ ﺭﻏﻢ ﺭﺍ ﮔﻔﺘﻪ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺷــﻤﺎ ﺑﺮﺭﺳــﻲ ﻛﻨﻴﺪ .ﺍﻳﻦ ﻋﻠﻢ
ﻣﺨﺎﻟﻔﺖ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺯ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﺠﺪﺩ 99ﻧﻔﺮ ﺗﺎ ﺳــﺎﻝﻫﺎ ﺑﻌﺪ ﺍﺯ ﺭﺣﻠﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﺯﻧﺪﻩ ﺑﻮﺩ ﻭ ﻣﻲﮔﻔﺘﻨﺪ
ﺁﻗﺎﻱ ﻣﻴﺮﺣﺴﻴﻦ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻧﺪ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺁﻗﺎﻱ ﻣﺤﺴﻦ ﺭﺿﺎﻳﻲ ﻛﻪ ﺍﻳﻨﻬﺎ ﺿﺪﺩﻭﻟﺖ ﻫﺴــﺘﻨﺪ ﭘﺲ ﺿﺪﺍﻣﺎﻡ ﻫﻢ ﻫﺴــﺘﻨﺪ.
ﺁﻥ ﻣﻮﻗﻊ ﻓﺮﻣﺎﻧﺪﻩ ﺳــﭙﺎﻩ ﺑﻮﺩﻧﺪ ﻭ ﻣﺴﺌﻮﻟﻴﺖ ﺳﻨﮕﻴﻨﻲ ﺩﺭ ﺟﺒﻬﻪﻫﺎ ﺷﻤﺎ ﻓﺮﻣﻮﺩﻳﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﻧﻘﺪﻫﺎﻯ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳﺎﻟﺖ ،ﺍﻣﺎﻡ ﺑﻪ
ﺩﺍﺷﺘﻨﺪ ﻭ ﺑﻪ ﺍﻣﺎﻡ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﺎ ﺁﻗﺎﻱ ﻣﻴﺮﺣﺴﻴﻦ ﺑﻤﺎﻧﺪ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﺗﺸـﺮ ﺯﺩﻧﺪ ﻣﻨﻈﻮﺭ ﺷﻤﺎ ﭼﻪ ﺑﻮﺩ؟ ﺍﺯ ﺍﻳﻦ ﺳﺨﻦ
ﺑﻪ ﻧﻔﻊ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺍﺳﺖ ﭘﺲ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﭘﺸﺘﻮﺍﻧﻪ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺍﻳﻨﻄﻮﺭ ﺑﺮ ﻣﻰﺁﻳﺪ ﻛﻪ ﺍﻣﺎﻡ ﻣﺨﺎﻟﻒ ﻧﻘﺪ ﺩﻭﻟﺖ ﺑﻮﺩﻩ ﺍﺳﺖ.
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ﺍﻣﺎﻡ ﻧﺴــﺒﺖ ﺑﻪ ﺭﺳﺎﻧﻪ ﺧﻴﻠﻲ ﺣﺴــﺎﺱ ﺑﻮﺩﻧﺪ ،ﻧﺴــﺒﺖ ﺑﻪ ﻗﻠﻢ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﻱ
ﻫﻢ ﺣﺴﺎﺱ ﺑﻮﺩﻧﺪ ﻭ ﺍﻳﻦ ﺑﻴﺎﻥ ﺍﻳﺸــﺎﻥ ﻛﻪ ﺑﻪ ﺍﺻﻄﻼﺡ ﺍﮔﺮ ﻧﻘﺪ ،ﻧﻘﺪ ﺑﺸﻮﺩ ﺍﺷﻜﺎﻝ
ﻧﺪﺍﺭﺩ .ﻣﻨﺘﻬﺎ ﻧﻘﺪ ﺑﺎ ﺗﺨﺮﻳﺐ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ ﻭ ﻳﻚ ﻧﻮﻉ ﻧﮕﺮﺍﻧﻲ ﺩﺍﺷــﺘﻨﺪ ﻛﻪ ﭼﻮﻥ
ﺑﺮﺍﺳــﺎﺱ ﺗﺠﺮﺑﻴﺎﺗﻲ ﻛﻪ ﺩﺭ ﺍﻧﻘﻼﺏﻫﺎﻱ ﺩﻳﮕﺮ ﺑﻮﺩ ﺑﻌﻀﻲ ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎ ﻣﻤﻜﻦ ﺑﻮﺩ
ﻳﻚ ﺩﻓﻌﻪ ﻳﻚ ﻭﺍﺑﺴــﺘﮕﻲ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺑﻴﺎﻳﻨﺪ ﻭ ﺍﺻﻞ ﺍﻧﻘﻼﺏ ﺭﺍ ﺍﺯ ﻣﺴﻴﺮﺵ
ﻣﻨﺤﺮﻑ ﻛﻨﻨﺪ .ﺩﺭ ﺁﻥ ﺷــﺮﺍﻳﻂ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﻧﻤﻲﺧﻮﺍﺳﺘﻨﺪ ﺷﺮﺍﻳﻂ
ﺭﻭﺣﻲ ﺑﺪﻯ ﺑﺮﺍﻱ ﺩﻭﻟﺖ ﺍﻳﺠﺎﺩ ﺑﺸﻮﺩ ﻭ ﺩﺭ ﺧﺪﻣﺘﮕﺰﺍﺭﻱ ﻣﺸﻜﻠﻲ ﺑﻪﻭﺟﻮﺩ ﺁﻳﺪ ﺩﺭ
ﻋﻴﻦ ﺣﺎﻝ ﻧﻤﻲﺧﻮﺍﺳــﺘﻨﺪ ﻛﻪ ﺭﻭﺯﻧﺎﻣﻪ ﺗﻌﻄﻴﻞ ﺑﺸــﻮﺩ ﻭ ﻟﺬﺍ ﻫﻴﭻ ﻭﻗﺖ ﻫﻢ ﺳﺮﺍﻍ
ﺍﻳﻦ ﻧﺮﻓﺘﻨﺪ ﻛﻪ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳــﺎﻟﺖ ﺗﻌﻄﻴﻞﺑﺸــﻮﺩ.
ﻭﻟﻲ ﺍﺟﺎﺯﻩ ﻧﺪﺍﺩﻧﺪ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳﺎﻟﺖ ﺑﻪ ﺟﺒﻬﻪﻫﺎ ﺑﺮﻭﺩ؟
ﺁﻧﺠﺎ ﻣﺨﺼﻮﺹ ﺭﻭﺯﻧﺎﻣﻪ ﺭﺳــﺎﻟﺖ ﻧﺒــﻮﺩ .ﻓﻘﻂ ﺑﻪ ﺟﺒﻬﻪ ﻳﻜﻲ ،ﺩﻭﺗــﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺧﺎﺹ
ﻣﻲﺭﻓــﺖ .ﻛﻴﻬﺎﻥ ﻣﻲﺭﻓﺖ ﻛﻪ ﻣﻮﺿﻊ ﺻﺮﻳﺢ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻭﻟﺖ ﺩﺍﺷــﺖ ﻭ ﺑﻌﺪ ﻫﻢ ﻛﻪ
ﻣﺎ ﭘﻴﮕﻴﺮﻱ ﻛﺮﺩﻳﻢ ﺍﻳﻨﻜﻪ ﺩﺳﺘﻮﺭ ﺻﺮﻳﺢ ﺍﻣﺎﻡ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺭﺳﺎﻟﺖ ﺑﻪ ﺟﺒﻬﻪﻫﺎ
ﻧﺮﻭﺩ ﭼﻨﻴﻦ ﺩﺳﺘﻮﺭﻯ ﭘﻴﺪﺍ ﻧﻜﺮﺩﻳﻢ .ﻣﺴﺌﻮﻻﻥ ﺟﺒﻬﻪ ﺗﻨﻬﺎ ﻳﻜﻲ ﺩﻭ ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ﻭ
ﺍﺣﺘﻤﺎﻻ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺭﺍ ﻧﻤﻰﺧﺮﻳﺪﻧﺪ .ﻣﺎ ﺟﺎﻳﻲ ﺳﻨﺪﻱ ﻛﻪ ﺍﻣﺎﻡ ﻓﺮﻣﻮﺩﻩ ﺑﺎﺷﻨﺪ
ﻛﻪ ﺭﺳﺎﻟﺖ ﺑﻪ ﺟﺒﻬﻪﻫﺎ ﻧﺮﻭﺩ ﭘﻴﺪﺍ ﻧﻜﺮﺩﻳﻢ.
ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﺑﺎ ﺍﻳﻨﻜﻪ ﺩﺭ ﺩﺭﻭﻥ ﻧﻈﺎﻡ ﺗﻌﺮﻳﻒ ﻣﻰﺷـﺪﻧﺪ ﻭﻟﻰ ﭘﺸﺘﻮﺍﻧﻪﻫﺎﻯ
ﻣﺬﻫﺒﻰ ﺩﺍﺷﺘﻨﺪ .ﺁﻳﺎ ﺍﺧﺘﻼﻑ ﺷﻤﺎ ﻣﺒﻨﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻓﻜﺮﻯ ﻫﻢ ﺩﺍﺷﺖ؟
ﺑﻌﺪ ﺍﺯ ﺑﺤﺚ ﻓﺮﺍﺭ ﺑﻨﻲﺻﺪﺭ ،ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍﻣﺎﻡ)ﺭﻩ( ﻭ ﻛﺴــﺎﻧﻲ ﻛــﻪ ﺩﺭ ﺭﺍﻩ ﺍﻣﺎﻡ ﺑﻮﺩﻧﺪ ﺑﻪ
ﺩﻭ ﺟﻨﺎﺡ ﺗﺒﺪﻳﻞ ﺷــﺪﻧﺪ .ﺍﻳﻦ ﺗﻘﺴﻴﻢﺑﻨﺪﻯ ﺑﺎ ﺍﻧﺸــﻌﺎﺏ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺍﺯ ﺟﺎﻣﻌﻪ
ﺭﻭﺣﺎﻧﻴﺖ ﻋﻠﻨﻰﺗﺮ ﺷﺪ .ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﻗﺒﻞ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﺷﻜﻞ ﮔﺮﻓﺖ ﻭ ﻫﻤﻪ ﺍﺯ
ﻧﺰﺩﻳﻜﺎﻥ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩﻧﺪ ﻣﺜﻞ ﻣﻬﺪﻭﻱﻛﻨﻲ ،ﻫﺎﺷﻤﻲ ﺭﻓﺴﻨﺠﺎﻧﻲ ،ﺑﺎﻫﻨﺮ
ﻭ ﺑﻬﺸــﺘﻲ .ﺍﺯ ﺩﻝ ﺍﻳﻨﻬﺎ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺷﻜﻞ ﮔﺮﻓﺖ ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﮔﺎﻣﻲ ﺑﻮﺩ ﻛﻪ ﺩﺭ
ﺧﺎﻧﻮﺍﺩﻩ ﺍﻧﻘﻼﺏ ﺍﻧﺸﻌﺎﺏ ﭘﺪﻳﺪ ﺁﻣﺪ ﭘﺲ ﺍﻳﻦ ﺩﻭ ﮔﺮﻭﻩ ﻫﻴﭻ ﻛﺪﺍﻣﺸﺎﻥ ﺧﻂ ﻭ ﻣﺮﺯﻱ ﺑﺎ
ﺧﻮﺩ ﺍﻧﻘﻼﺏ ﻭ ﺍﻣﺎﻡ)ﺭﻩ( ﻧﺪﺍﺷــﺘﻨﺪ .ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﺷﻤﺎ ﺑﻬﺘﺮ ﺫﻫﻨﺘﺎﻥ ﺭﻭﺷﻦ ﺑﺸﻮﺩ ﺑﺎﻳﺪ
ﻣﺮﺍﺟﻌﻪ ﻛﻨﻴﺪ ﺑﻪ ﺻﺤﻴﻔﻪ ﺍﻣﺎﻡ ﻭ ﺁﻥ ﭘﺎﺳــﺨﻲ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪ ﺁﻗﺎﻱ ﺍﻧﺼﺎﺭﻱ
ﻣﻲﺩﺍﺩ ﺍﺳﻤﺶ ﺁﻥ ﻣﻮﻗﻊ ﺑﻪ ﻣﻨﺸــﻮﺭ ﺑﺮﺍﺩﺭﻱ ﻣﻌﺮﻭﻑ ﺷﺪ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﺁﻧﺠﺎ
ﺭﺍﺟــﻊ ﺑﻪ ﺩﻭ ﺟﻨﺎﺡ ﺻﺤﺒﺖ ﻣﻲﻛــﺮﺩﻩ ﻭ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﺍﺯ ﺍﻳــﻦ ﺩﻭ ﺟﻨﺎﺡ ﺣﻤﺎﻳﺖ
ﻣﻲﻛﻨﻨﺪ ﻫﺮﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﭼﻬﺮﻩ ﺷــﺎﺧﺺ ﺩﺍﺭﻧﺪ ﻛﻪ ﻳﻚ ﺷﺎﺧﺺ ﺩﺭ ﻣﺠﻤﻊ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺜﻼ ﺁﻗﺎﻱ ﻣﺤﺘﺸــﻤﻲﭘﻮﺭ ﺍﺳﺖ ﻛﻪ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺑﻮﺩﻩ ﻭ ﻳﻚ ﺷﺎﺧﺺ ﺁﻗﺎﻱ
ﻧﺎﻃﻖ ﺑﻮﺩﻩ ﻛﻪ ﺑﺎﺯ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﻗﺒﻞ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻫﺮ ﺩﻭﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ
ﺍﻣﺎﻡ)ﺭﻩ( ﻫﺴﺘﻨﺪ .ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﮔﻮﻳﻨﺪ ﻣﻦ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺯ ﻫﺮ ﺩﻭ ﺟﻨﺎﺡ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﻢ
ﭼﻮﻥ ﺍﻳﻨﻬﺎ ﺿﺪﺁﻣﺮﻳﻜﺎﻳﻲ ﻫﺴﺘﻨﺪ ﻭ ﻃﺮﻓﺪﺍﺭ ﻣﺴﺘﻀﻌﻔﺎﻥ ﻭ ﺑﻪ ﺍﺻﻮﻟﻲ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ.
ﺍﺧﺘﻼﻓﻲ ﻛﻪ ﭘﺪﻳﺪ ﺁﻣــﺪ ﺩﺭ ﻣﺒﺎﺣﺚ ﻣﺪﻳﺮﻳﺖ ﺍﻗﺘﺼﺎﺩ ﺑﻮﺩ .ﻣﺎ ﺩﺭ ﺑﺤﺚ ﺿﺪﺁﻣﺮﻳﻜﺎﻳﻲ
ﺑﻮﺩﻥ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻰ ﻭ ﺩﺭ ﻣﺴﺎﺋﻞ ﻓﺮﻫﻨﮕﻲ ﺑﺎ ﻫﻢ ﺍﺧﺘﻼﻑ ﻧﺪﺍﺷﺘﻴﻢ .ﺍﺧﺘﻼﻑ ﺁﻥ
ﻣﻮﻗﻊ ﻳﻚ ﻣﻘﺪﺍﺭ ﺭﻧﮓ ﻣﺬﻫﺒﻲ ﻫﻢ ﺩﺍﺷﺖ ،ﻣﺎ ﺑﺎ ﭘﺸﺘﻮﺍﻧﻪ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﻣﻲﮔﻔﺘﻴﻢ
ﺍﻳﻦ ﻫﻤﻪ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻱ ﻣﺸــﺮﻭﻋﻴﺖ ﻧﺪﺍﺭﺩ ﻭ ﺷﺮﻋﻲ ﻧﻴﺴﺖ .ﺍﻟﺒﺘﻪ ﺑﻌﺪﻫﺎ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻓﻜﺮﻱ ﻣــﺎ ﺭﺍ ﺣﻞ ﻛﺮﺩﻧﺪ .ﺑﺎ ﺗﺒﻴﻴــﻦ ﻭ ﺗﺼﺮﻳﺢ ﻧﻈﺮﻳﻪ
ﻭﻻﻳﺖﻓﻘﻴﻪ ﮔﻔﺘﻨﺪ ﺍﺯ ﻧﻈﺮ ﻣﻦ ﻛﻪ ﺍﻣﺎﻡ ﻫﺴﺘﻢ ﻭ ﻭﻟﻲﻓﻘﻴﻪ ،ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﺍﺳﺖ ،ﺩﻭﻟﺖ
ﺑﻨﺎ ﺑﻪ ﻣﺼﻠﺤﺖ ﻣﻲﺗﻮﺍﻧﺪ ﻫﺮ ﻣﻘﺪﺍﺭ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻱ ﺩﺧﺎﻟﺖ ﻛﻨﺪ ﻭ ﻟﺬﺍ ﺍﻳﻨﺠﺎ ﻣﺴﺎﻟﻪ
ﺷﺮﻋﻲ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺣﻞ ﺷــﺪ ﻭ ﺍﺯ ﺍﻳﻦ ﺑﻪ ﺑﻌﺪ ﻭﺍﺭﺩ ﺑﺤﺚ ﻧﺸﺪﻳﻢ ﻛﻪ ﻛﺎﺭ ﺷﻤﺎ ﻏﻴﺮﺷﺮﻋﻲ
ﺍﺳــﺖ .ﻣﻲﮔﻔﺘﻴﻢ ﻣﺼﻠﺤﺖ ﻧﻴﺴﺖ ﻳﻌﻨﻲ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻓﻜﺮﻱ ﻣﺎ ﺭﺍ ﺍﻣﺎﻡ ﺑﺎ ﺗﺼﺮﻳﺢ ﺭﻭﻱ
ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﺣﻞ ﻛﺮﺩﻧﺪ.
ﻣــﺎ ﺍﻭﻝ ﻓﻜــﺮ ﻣﻲﻛﺮﺩﻳﻢ ﻛﻪ ﻛﺎﺭ ﺍﻳــﻦ ﺁﻗﺎﻳﺎﻥ ﻛــﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﺩﺧﺎﻟــﺖ ﺩﻭﻟﺖ ﺩﺭ
ﺍﻗﺘﺼﺎﺩ ﻫﺴــﺘﻨﺪ ،ﺷــﺮﻋﻲ ﻧﻴﺴــﺖ .ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻛﻪ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪ
ﺭﺍ ﻣﻄــﺮﺡ ﻛﺮﺩﻧــﺪ ﺩﻳﺪﻳﻢ ﻧﻪ ﺑــﺎ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺍﺷــﻜﺎﻟﻲ ﻧــﺪﺍﺭﺩ ﺑﺎ ﺍﻳــﻦ ﻭﺟﻮﺩ ﺍﺯ
ﺩﺧﺎﻟــﺖ ﺩﻭﻟــﺖ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺩﻓــﺎﻉ ﻧﻜﺮﺩﻳﻢ ،ﺑﻠﻜﻪ ﺑﺎ ﺍﻳﻦ ﺍﺳــﺘﺪﻻﻝ ﻛــﻪ ﺍﻗﺘﺼﺎﺩ
ﺩﻭﻟﺘــﻰ ﺑــﻪ ﻣﺼﻠﺤﺖ ﻧﻴﺴــﺖ ﺍﻧﺘﻘــﺎﺩ ﻛﺮﺩﻳﻢ .ﺑــﻪ ﻫﻤﻴــﻦ ﺩﻟﻴﻞ ﻫــﻢ ﺑﻮﺩ ﻛﻪ
ﺁﻗــﺎﻱ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺩﺭ ﺯﻣــﺎﻥ ﺟﻨــﮓ ﺑﻪ ﺷــﺪﺕ ﺩﺭ ﺧﻄﺒﻪﻫــﺎﻱ ﻧﻤﺎﺯ
ﺟﻤﻌــﻪ ﺍﺯ ﺩﻳﺪﮔﺎﻩﻫــﺎﻱ ﺁﻗــﺎﻯ ﻣﻮﺳــﻮﻱ ﺣﻤﺎﻳﺖ ﻣﻲﻛــﺮﺩ .ﺑﻪ ﻣﺤــﺾ ﺍﻳﻨﻜﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷــﺪ ﺍﺧﺘﻼﻑ ﺩﻳﺪﮔﺎﻩﺷــﺎﻥ ﺑﺎ ﺁﻗﺎﻱ ﻣﻮﺳﻮﻱ ﺭﻭﺷــﻦ ﺷﺪ ﻳﻌﻨﻲ
ﺁﻗــﺎﻱ ﻣﻮﺳــﻮﻱ ﺭﻭﻱ ﻋﻘﺎﻳﺪ ﻗﺒﻠﻲ ﺧــﻮﺩﺵ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻩ ﺑــﻮﺩ ﻭ ﺧﻴﻠﻲ ﺍﺯ ﻭﺯﺭﺍﻱ
ﺁﻗــﺎﻱ ﻣﻮﺳــﻮﻱ ﻫــﻢ ﻣﺜــﻞ ﻣﺮﺣــﻮﻡ ﻧﻮﺭﺑﺨــﺶ ﻭ ﺭﻭﻏﻨــﻰ ﺯﻧﺠﺎﻧــﻲ ﺗﻐﻴﻴــﺮ
ﻣﻮﺿﻊ ﺩﺍﺩﻧﺪ.
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺩﺭ ﻣﻘﻄﻌﻰ ﺍﺯ ﺍﺳﻼﻡ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻧﺎﻡ ﺑﺮﺩﻧﺪ ﻭ ﺑﻌﺪ ﺳﺨﻨﺎﻥ ﺍﻳﺸﺎﻥ
ﺍﻳﻦﮔﻮﻧﻪ ﺗﺎﻭﻳﻞ ﺷﺪ ﻛﻪ ﻣﻨﻈﻮﺭﺷﺎﻥ ﺟﻨﺎﺡ ﺷﻤﺎ ﺑﻮﺩ.
ﺍﻳﻦ ﻫﻢ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ ﺳﻮﻡ ﻭ ﺷﻜﻞﮔﻴﺮﻱ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥﻣﺒﺎﺭﺯ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ.
ﻭﺭﻭﺩ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥﻣﺒﺎﺭﺯ ﺑﻪ ﺻﺤﻨﻪ ﺳﻴﺎﺳــﻰ ﻛﺸــﻮﺭ ﻣﻘﺎﺭﻥ ﺷﺪ ﺑﺎ ﺩﻭﺭﺍﻧﻰ ﻛﻪ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻋﻠﻴﻪ ﺍﺳﻼﻡ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱ
ﺷﺪﻳﺪﻱ ﺩﺍﺷﺘﻨﺪ ﻭ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭﺷﺎﻥ ﻣﺜﻼ ﺍﺳﻼﻡ ﺍﺯ ﻧﻮﻉ ﺍﺳﻼﻡ ﻋﺮﺑﺴﺘﺎﻥ ﻭ ﺍﻳﻦﻃﻮﺭ
ﻣﺴــﺎﺋﻞ ﺑﻮﺩ ،ﻳﻌﻨﻲ ﺍﺳــﻼﻣﻲ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺴــﺖ ﺳــﺎﺯﺵ ﭘﻴﺪﺍ ﻛﻨــﺪ .ﻃﻴﻒ ﻣﺠﻤﻊ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻧــﺶ ﺍﺯ ﻓﻀﺎﻱ ﺣﻤﺎﻳﺖ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﺗﺎﺳــﻴﺲ ﻣﺠﻤﻊ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﺳﻮءﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ ﻭ ﺑﺮﭼﺴﺐ ﺍﺳــﻼﻡ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺭﺍ ﺑﻪ ﭘﻴﺸﺎﻧﻲ ﺟﻨﺎﺡ
ﻣﻘﺎﺑﻞ ﭼﺴﺒﺎﻧﺪﻧﺪ.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻋﺒﺎﺱ ﻣﻠﻜﻰ،ﻣﻌﺎﻭﻥ ﺍﺳﺒﻖ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ :
ﺍﻣﺎﻡ ﻫﻤﻴﺸﻪ ﺍﺯ ﺑﺮﺗﺮﻯ ﺭﺍﺑﻄﻪ
ﺑﺮ ﺍﻧﺰﻭﺍ ﺳﺨﻦ ﻣﻰﮔﻔﺖ
ﻭﺍﻛﺎﻭﻯ ﺭﻭﻳﻜﺮﺩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ )ﺭﻩ( ﺩﺭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ،ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﻛﻨﺶﻫﺎ ﻭ ﻭﺍﻛﻨﺶﻫﺎﻳﻰ ﺭﺍ ﭘﻴﺶ ﺭﻭ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻛﻪ ﺩﺭ ﻋﻴﻦ ﺷﻔﺎﻑ ﺑﻮﺩﻥ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ
ﺧﺎﺻﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ .ﺍﺯ ﺍﻳﻦﺭﻭ ﺗﺤﻠﻴﻞ ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪ ﺍﺯ ﺭﻓﺘﺎﺭ ﺭﻫﺒﺮﻛﺒﻴﺮ ﺍﻧﻘﻼﺏ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﺗﻨﻬﺎ ﺍﺯ ﻋﻬﺪﻩ ﺻﺎﺣﺐﻧﻈﺮﺍﻥ ﺍﻳﻦ ﻋﺮﺻﻪ ﺑﺮﻣﻲﺁﻳﺪ.
ﻋﺒﺎﺱ ﻣﻠﻜﻰ،ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺩﺭ ﺩﻭﺭﻩ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﻣﻬﻨﺪﺱﻣﻮﺳﻮﻯ ﻭ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻰ ﺍﺯ ﻣﻨﺎﺳﺐﺗﺮﻳﻦ ﺩﻳﭙﻠﻤﺎﺕﻫﺎ ﺑﺮﺍﻯ ﺗﺤﻠﻴﻞ ﺭﻓﺘﺎﺭ ﺍﻣﺎﻡ
ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖﺧﺎﺭﺟﻰ ﺍﺳﺖ .ﺍﻭ ﻛﻪ 16ﺳﺎﻝ ﻣﻌﺎﻭﻥ ﻋﻠﻰﺍﻛﺒﺮ ﻭﻻﻳﺘﻰ ﺑﻮﺩﻩ ،ﺧﻮﺍﻫﺮﺯﺍﺩﻩ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﻓﺎﺿﻞ ﻟﻨﻜﺮﺍﻧﻰ ﺍﺳﺖ ﻭ ﭘﺪﺭﺵ ﻧﻴﺰ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﻄﺮﺡ ﺷﻤﻴﺮﺍﻧﺎﺕ
ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪ .ﺑﺎ ﺍﻳﻦ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺻﻨﻌﺘﻰ ﺷﺮﻳﻒ ﺩﺭ ﺍﺗﺎﻕ ﻛﺎﺭﺵ ﺩﺭ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﮔﻔﺖﻭﮔﻮ ﻛﺮﺩﻳﻢ.
ﺷﻤﺎ ﻗﺒﻼ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺳﻴﺎﺳـﺖ ﺧﺎﺭﺟﻲ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(
ﻣﻘﺎﻟﻪﺍﻯ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻳﺪ ﻭ ﺩﺭ ﺁﻥ ﺑﻪ ﭼﻬﺎﺭ ﻓﺎﻛﺘﻮﺭ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ؛
ﺍﺳـﻼﻡ ،ﻣﻨﺎﻓﻊ ﻣﻠﻲ ،ﻋﻤﻞ ﺑﻪ ﺗﻜﻠﻴﻒ ﻭ ﺗﻮﺟـﻪ ﺑﻪ ﻗﻮﺍﻋﺪ ﻭ
ﺭﻭﺵﻫﺎﻱ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ .ﺍﮔﺮ ﺩﻭ ﻗﺴﻢ ﺍﺳﻼﻡ ﻭ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺭﺍ
ﺍﺻﻮﻝ ﻓﺮﺍﮔﻴﺮ ﺗﻌﺒﻴﺮ ﻛﺮﺩﻩ ﻭ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ ،ﺳﻮﺍﻝ ﻣﻦ ﺍﻳﻦ
ﺍﺳﺖ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﻮﺿﻌﻰ ﻛﻪ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩﻳﺪ ،ﺍﻣﺎﻡ ﺑﻴﺸﺘﺮ
ﺑﻪ ﻋﻤـﻞ ﺑﻪ ﺗﻜﻠﻴﻔﺸـﺎﻥ ﺗﻮﺟﻪ ﻣﻲﻛﺮﺩﻧﺪ ﻳـﺎ ﺩﻳﺪﮔﺎﻩﻫﺎ ﻭ
ﺭﻭﺵﻫﺎﻱ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺭﺍ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﺩﺍﺩﻧﺪ؟
ﺩﺭ ﻫﺮ ﻣﻮﺿﻮﻋﻲ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﻭﺵ ﺧﺎﺹ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.
ﻣﺜﻼ ﻓﺮﺽ ﺑﻔﺮﻣﺎﻳﻴﺪ ﺩﺭ ﻗﻀﻴﻪ ﺷــﻬﺎﺩﺕ ﺁﻳﺖﺍﷲﺳﻴﺪﻣﺤﻤﺪﺑﺎﻗﺮ
ﺻﺪﺭ ،ﺧﻮﺍﻫﺮ ﺍﻳﺸﺎﻥ ﺗﻮﺳﻂ ﺭژﻳﻢ ﺑﻌﺚ ﺑﻪ ﺷﻬﺎﺩﺕ ﺭﺳﻴﺪﻧﺪ ،ﮔﺮﭼﻪ
ﻫﻤﻪ ﻣﻲﺩﺍﻧﺴــﺘﻨﺪ ﻛﻪ ﻭﺍﻛﻨﺶ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻣﻤﻜﻦ ﺍﺳــﺖ
ﭘﻴﺎﻣﺪﻫﺎﻱ ﻣﻨﻔﻰ ﺑﺮﺍﻱ ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ ﺍﻣﺎ ﺍﻣﺎﻡ
ﻭﺍﻛﻨﺶ ﺗﻨﺪﻯ ﺩﺭ ﻗﺒﺎﻝ ﺍﻗﺪﺍﻡ ﺻﺪﺍﻡ ﺍﻧﺠﺎﻡ ﺩﺍﺩ.
ﻗﺒﻞ ﺍﺯ ﺟﻨﮓ ﺑﻮﺩ؟
ﺑﻠﻪ ،ﻗﺒﻞ ﺍﺯ ﺟﻨﮓ ﺑﻮﺩ .ﺁﻧﺠﺎ ﺍﻳﺸــﺎﻥ ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﻳﻌﻨﻲ ﻋﻤﻞ ﺑﻪ
ﺗﻜﻠﻴــﻒ ﺭﺍ ﻟﺤﺎﻅ ﻛﺮﺩﻧﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺩﺭ ﻣﺴــﺎﺋﻠﻰ ﻣﺼﻠﺤﺖﻫﺎ ﻳﺎ
ﻫﻤﺎﻥ ﻗﻮﺍﻋــﺪ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺭﺍ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﺩﺍﺩﻧﺪ .ﺍﻳﺸــﺎﻥ
ﮔﺎﻫــﻰ ﻣﺼﻠﺤﺖ ﻣﻲﺩﻳﺪﻧﺪ ﻛــﻪ ﺩﺭ ﻣﻮﺭﺩﻯ ﻳﺎ ﺩﺧﺎﻟــﺖ ﻧﻜﻨﻨﺪ ﻳﺎ
ﺩﺧﺎﻟﺘﺸﺎﻥ ﺑﻪ ﻧﻮﻉ ﺩﻳﮕﺮ ﺑﺎﺷﺪ .ﻣﻦ ﺧﻮﺏ ﺧﺎﻃﺮﻡ ﻫﺴﺖ ﻛﻪ ﺍﻳﺸﺎﻥ
ﻣﻲﻓﺮﻣﻮﺩﻧﺪ ﺑﻌﻀﻲﻫﺎ ﻣﻲﮔﻮﻳﻨﺪ ﻛــﻪ ﻣﺎ ﺭﺍ ﭼﻪ ﻛﺎﺭ ﺑﻪ ﺩﻭﻟﺖﻫﺎ ،ﻣﺎ
ﺑﺎ ﻣﻠﺖﻫﺎ ﺭﺍﺑﻄﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻴﻢ ﺑﻌﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﻳﻚ ﻧﻜﺘﻪ
ﺷــﻴﻄﺎﻧﻲ ﺍﺳــﺖ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﻪ ﻣﻠﺖﻫﺎ ﻭ ﺩﻭﻟﺖﻫﺎ ﺭﺍﺑﻄﻪ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﻴﻢ ،ﺑﻪ ﺟﺰ ﻣﻌﺪﻭﺩﻱ ﺍﺳــﺘﺜﻨﺎ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﻫﻢ ﺭﺍﺑﻄﻪ ﻧﺪﺍﺭﻳﻢ.
ﻣﺴــﺎﻟﻪ ﻗﻮﺍﻋﺪ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﻪ ﺧﺼﻮﺹ ﺩﺭ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﻛﻪ ﺍﻛﺜﺮ
ﺍﻓﺮﺍﺩ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺷﻌﺎﺭﻫﺎ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﻧﻘﻼﺏ ﻛﻤﺘﺮ ﺑﻪ ﺁﻧﻬﺎ ﺗﻮﺟﻪ
ﻣﻲﻛﺮﺩﻧﺪ ﺑﺴﻴﺎﺭ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﻣﺎﻡ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺑﺮﺍﻱ ﻣﺜﺎﻝ ﻣﻲﺗﻮﺍﻥ
ﺑﻪ ﻧﺎﻣﻪ ﺷﻬﻴﺪ ﺭﺟﺎﺋﻲ ﺑﻪ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﻓﺮﺍﻧﺴﻪ ﺍﺷﺎﺭﻩ ﻛﺮﺩ .ﺍﻳﺸﺎﻥ
ﺩﺭ ﺟﻮﺍﺏ ﻧﺎﻣﻪ ﺗﺒﺮﻳﻚ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﻓﺮﺍﻧﺴــﻪ ،ﻣﻘــﺪﺍﺭ ﺯﻳﺎﺩﻱ ﺍﺯ
ﺷﻌﺎﺭﻫﺎﻱ ﺍﻧﻘﻼﺏ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﺍﻣﺎﻡ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ ﺍﮔﺮ ﻳﻜﻲ
ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﺷــﻤﺎ ﻳﻚ ﻧﺎﻣﻪ ﺗﺒﺮﻳﻜﻰ ﺍﺭﺳﺎﻝ ﻛﺮﺩﻩ ﺑﻬﺘﺮ
ﺍﺳﺖ ﺷــﻤﺎ ﻧﻴﺰ ﺗﺒﺮﻳﻚ ﺭﺍ ﺑﺎ ﺗﺒﺮﻳﻚ ﻳﺎ ﺗﺸﻜﺮ ﺟﻮﺍﺏ ﺑﺪﻫﻴﺪ .ﺑﻪﻧﻈﺮ
ﻣﻦ ﭼﻴﺰﻱ ﻛﻪ ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ ﺭﺍ ﺗﺎﻛﻨﻮﻥ ﺣﻔﻆ ﻛﺮﺩﻩ ،ﻣﺴﺎﻟﻪ ﺗﻌﺎﺩﻝ
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ﺑﻴﻦ ﺍﻫﺪﺍﻑ ﻭ ﻣﺼﻠﺤﺖﻫﺎﺳﺖ .ﻳﻌﻨﻲ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﻫﻢ ﺩﺭ ﺗﻮﺍﺯﻥ
ﺩﻳﺪ ﺍﮔﺮ ﺍﻣﺎﻡ)ﺭﻩ( ﻓﻘﻂ ﺑﻪﺍﻳﺪﻩﺁﻝﻫﺎ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻧﺪ ﺷﺎﻳﺪ ﺍﻳﻦ ﻧﻈﺎﻡ
ﺑﺎﻗﻲ ﻧﻤﻲﻣﺎﻧﺪ .ﺍﮔﺮ ﻓﻘﻂ ﺑﻪ ﻭﺍﻗﻌﻴﺎﺕ ﻭ ﭼﻴﺰﻱ ﻛﻪ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺭﻭﺍﺑﻂ
ﺑﻴﻦﺍﻟﻤﻠﻞ ﺁﻥ ﻣﻮﻗﻊ ﻣﻄﺮﺡ ﺑﻮﺩ ﺗﻮﺟﻪ ﻣﻲﺷــﺪ ﺷﺎﻳﺪ ﺩﻳﮕﺮ ﺍﻧﻘﻼﺑﻰ
ﺑﻪ ﻣﻌﻨﺎﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲﺑﺎﻗﻰ ﻧﻤﻲﻣﺎﻧﺪ.
ﺩﺭ ﺍﻧﻘﻼﺏﻫﺎﻱ ﺩﻳﮕﺮ ﻋﻤﻮﻣﺎ ﺩﺭ ﺍﺑﺘﺪﺍ ﺷﻮﺭ ﻭ ﺷﻮﻕ ﺧﻴﻠﻲ ﺯﻳﺎﺩ ﺍﺳﺖ
ﻭ ﺑﻪ ﺗﺪﺭﻳﺞ ﻛﻢ ﻣﻲﺷــﻮﺩ ﻭ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺷﺎﻥ ﻣﻨﻄﻖ ﻭ ﺁﺭﺍﻣﺸﻰ ﺑﻪ
ﺟﺎﻱ ﺁﻥ ﻣﻲﺁﻳﺪ .ﺑﺎﻻﻧﺲ ﺑﻴﻦ ﺍﺭﺯﺵﻫﺎ ﻭ ﺍﻳﺪﻩﺁﻝﻫﺎ ﺑﺎ ﻭﺍﻗﻌﻴﺖﻫﺎ ﻭ
ﻧﺮﻣﺶﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﻪﺧﺼــﻮﺹ ﺩﺭ ﺩﻭﺭﻩ ﺍﻣﺎﻡ ﻣﺎ ﺭﺍ ﺗﻘﺮﻳﺒﺎ ﺑﻪ
ﻣﺮﺣﻠﻪﺍﻱ ﺭﺳــﺎﻧﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻪ ﻟﺤﺎﻅ ﺍﻣﻨﻴﺘﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺷﺪ ﻭ
ﺗﻮﺳﻌﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.
ﻭﺿﻌﻴﺖ ﺩﺳـﺘﮕﺎﻩ ﺩﻳﭙﻠﻤﺎﺳـﻰ ﺩﺭ ﺳـﺎﻝﻫﺎﻯ ﻧﺨﺴـﺖ
ﺍﻧﻘﻼﺏ ﭼﮕﻮﻧﻪ ﺑﻮﺩ؟ ﺷـﻤﺎ ،ﻫﻤـﻜﺎﺭﺍﻥ ﻭ ﺩﻭﺳـﺘﺎﻧﺘﺎﻥ ﺩﺭ
ﺷـﺮﺍﻳﻄﻰ ﻛـﻪ ﻓﺎﻗـﺪ ﺗﺠﺮﺑـﻪ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﻮﺩﻳـﺪ ،ﻭﺍﺭﺩ
ﻭﺯﺍﺭﺕﺧﺎﺭﺟﻪﺷـﺪﻳﺪ،ﻟﺬﺍ ﻗﻮﺍﻋـﺪ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺍﺯ ﺳـﻮﻯ
ﻛﺪﺍﻡ ﻧﻬﺎﺩ ﻭ ﺳﺎﺯﻣﺎﻥ ﺟﺎﺭﻯ ﻣﻲﺷﺪ؟
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﻛــﻪ ﺩﺭ ﻳﻚ ﻟﺤﻈﻪ ﺍﻧﻘﻄﺎﻉ ﺗﺎﺭﻳﺨﻲ ﺩﺭ
ﺩﻳﭙﻠﻤﺎﺳﻲ ﺭﺥ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ،ﻧﺒﻮﺩ .ﻣﺎ ﺗﺎ ﺳﺎﻝﻫﺎ ﺍﺯ ﻭﺟﻮﺩ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ
ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻓﻌﺎﻝ ﺑﻮﺩﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﺮﺩﻳﻢ.
ﻛﺎﺭﻛﻨﺎﻥ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺩﻭ ﺩﺳــﺘﻪ ﺑﻮﺩﻧﺪ:ﺍﻓــﺮﺍﺩﻱ ﻛﻪ ﺑﻪ ﻟﺤﺎﻅ
ﺗﺨﺼﺼﻲ ﺩﻳﭙﻠﻤﺎﺕ ﺑﻮﺩﻧﺪ ﻭ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺑﻪ ﻟﺤﺎﻅ ﺳﻴﺎﺳــﻲ ﺳﻔﻴﺮ
ﺷﺪﻩ ﺑﻮﺩﻧﺪ .ﻣﺜﻼ ﺁﻗﺎﻱ ﺍﺭﺩﺷــﻴﺮ ﺯﺍﻫﺪﻱ ﺑﻪ ﻟﺤﺎﻅ ﺳﻴﺎﺳﻲ ﺳﻔﻴﺮ
ﺷﺪﻩ ﺑﻮﺩ ،ﭼﻮﻥ ﺩﺍﻣﺎﺩ ﺷﺎﻩ ﺑﻮﺩ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻓﺮﺯﻧﺪ ﺳﭙﻬﺒﺪ ﺯﺍﻫﺪﻱ
ﺑﻪ ﺳﻔﺎﺭﺕ ﺭﺳﻴﺪﻩ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺩﻧﻴﺎ ﻣﻌﻤﻮﻝ
ﺍﺳﺖ ﻭ ﻛﺸﻮﺭﻫﺎ ﺍﻓﺮﺍﺩ ﺳﻴﺎﺳﻰ ﻣﻌﺘﻤﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﻔﺎﺭﺗﺨﺎﻧﻪﻫﺎﻯ
ﻣﻬﻢ ﺑﻪﻛﺎﺭ ﻣﻲﮔﻴﺮﻧﺪ .ﻧﻤﺎﻳﻨﺪﮔﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺮﺍﻱ ﺩﻭﻟﺖ
ﺷــﺎﻩ ﭘﺴــﺖ ﺧﻴﻠﻲ ﻣﻬﻢ ﻭ ﻛﻠﻴﺪﻱ ﺑﻮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﺯﺍﻫﺪﻯ
ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩ ﻭﻟﻰ ﻣﺎ ﺩﺭ ﻭﺯﺍﺭﺕﺧﺎﺭﺟﻪ ﺍﺯ ﺁﻗﺎﻱ ﺯﺍﻫﺪﻱ ﺍﺳﺘﻔﺎﺩﻩ
ﻧﻜﺮﺩﻳﻢ.ﻣﺎ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻭ ﻣﺘﺨﺼﺼﺎﻥ ﺩﻳﭙﻠﻤﺎﺳــﻲ ﺍﺳﺘﻔﺎﺩﻩ
ﻛﺮﺩﻳﻢ .ﻳﻜﻰ ﺍﺯ ﻛﺴﺎﻧﻲ ﻛﻪ ﺧﻴﻠﻲ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺣﺴﺎﺳﻴﺖ ﺩﺍﺷﺖ
ﺧﻮﺩ ﻣﻦ ﺑﻮﺩﻡ .ﻣﻦ ﻫﻢ ﺩﺭ ﺩﻓﺘﺮ ﻣﻄﺎﻟﻌﺎﺕ ﺳﻴﺎﺳــﻲ -ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﻭ ﻫﻢ ﺩﺭ ﻣﻌﺎﻭﻧﺖ ﭘﮋﻭﻫﺶ -ﺁﻣﻮﺯﺵ ﺍﺯ ﺍﻳﻨﻬﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﻛﺮﺩﻡ.
ﺧﺎﻃﺮﻡ ﻫﺴــﺖ ﻛﻪ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﺳﺎﻝ 65ﺟﻨﺎﺏ ﺁﻗﺎﻱ ﺷﻴﺦﺍﻻﺳﻼﻡ
ﻛﻪ ﺁﻥﻣﻮﻗﻊ ﻣﻌﺎﻭﻥ ﻋﺮﺑﻲ -ﺁﻓﺮﻳﻘﺎﻳﻲ ﺑﻮﺩﻧﺪ ﺩﺭ ﺷــﻮﺭﺍﻱ ﻣﻌﺎﻭﻧﺎﻥ
ﺑــﺎ ﻛﻤﺎﻝ ﺍﻓﺘﺨــﺎﺭ ﮔﻔﺘﻨﺪ ﻣﺎ ﺣﺘﻲ ﻳــﻚ ﻧﻔﺮ ﺍﺯ ﻗﺒــﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ
ﻣﻌﺎﻭﻧﺘﻤــﺎﻥ ﻧﺪﺍﺭﻳﻢ .ﺑﻌﻀﻲﻫﺎ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺗﺒﺮﻳﻚ ﮔﻔﺘﻨﺪ ﻭﻟﻰ ﻣﻦ
ﮔﻔﺘﻢ ﻛﻪ ﺍﻳﻦ ﻣﺜﻞ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻭﺯﻳﺮ ﻧﻔﺖ ﺑﺎ ﻛﻤﺎﻝ ﺍﻓﺘﺨﺎﺭ ﺑﮕﻮﻳﺪ ﻛﻪ
ﻳﻚ ﻣﻬﻨﺪﺱ ﺍﺯ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ ﻭﺯﺍﺭﺕ ﻧﻔﺖ ﻧﻴﺴﺖ .ﺍﻳﻨﻜﻪ ﺍﻓﺘﺨﺎﺭ
ﻧﺪﺍﺭﺩ.ﺍﻳﻦ ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ ﻣﻦ ﺧﻮﺩﻡ ﺭﺍ ﺍﺯ ﺗﻮﺍﻧﻤﻨﺪﻯﻫﺎﻯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﻣﺤﺮﻭﻡ ﻣﻲﻛﻨﻢ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻫﻢ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻧﻰ ﻛﻪ
ﻣﺎ ﺳﺎﻝﻫﺎﻯ ﻧﺨﺴــﺖ ﺍﻧﻘﻼﺏ ﺑﻰﺩﻟﻴﻞ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻜﺮﺩﻳﻢ ﺑﻪ
ﻛﺮﻩ ﺟﻨﻮﺑﻲ ﻭ ﺍﻣﺎﺭﺍﺕ ﻭ ﻗﻄﺮ ﻭ ﺟﺎﻫﺎﻱ ﺩﻳﮕﺮﺭﻓﺘﻨﺪ .ﺩﺭ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ
ﺑﺮﺧﻲ ﺍﺯ ﺍﻓﺮﺍﺩ ﺍﺯ ﺳﺎﺯﻣﺎﻥﻫﺎﻱ ﺩﻳﮕﺮ ﺑﻪ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﻣﻲﺁﻣﺪﻧﺪ .ﻣﺎ
ﺍﺯ ﺩﻭﺭﻩ ﺩﻛﺘﺮ ﻭﻻﻳﺘﻰ ﺑﻪ ﺗﺎﻣﻴﻦ ﻧﻴﺮﻭﻱ ﺍﻧﺴﺎﻧﻲ ﺭﻭﻯ ﺁﻭﺭﺩﻳﻢ .ﺗﺎﺳﻴﺲ
ﺩﺍﻧﺸــﻜﺪﻩ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻞ ﻭ ﺍﻳﺠﺎﺩ ﭼﻬﺎﺭ ﺭﺷﺘﻪ ﻛﺎﺭﺷﻨﺎﺳﻰ ،ﺩﻭ
ﺭﺷﺘﻪ ﻓﻮﻕﻟﻴﺴــﺎﻧﺲ ﻭ ﻳﻚ ﺩﻭﺭﻩ ﺩﻛﺘﺮﺍ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﻫﻤﺎﻥ ﺳﺎﻝﻫﺎ
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ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺣﻖ
ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺩﻭﻟﺖ ﻧﻬﻢ
ﺑﻲﻟﻄﻔﻲ ﻭ ﻛﻢﻣﻬﺮﻱ ﻣﻲﺷﻮﺩ.ﺩﺭ
ﺭﺍﺱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺗﻐﻴﻴﺮﺍﺕ
ﺳﻴﺎﺳﻲ ﺯﻳﺎﺩﻯ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ،
ﻭﻟﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ
ﻧﻴﺴﺖ ﻛﻪ ﺑﺪﻧﻪ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ
ﺳﺴﺖ ﻭ ﻏﻴﺮﻛﺎﺭﺷﻨﺎﺳﻰ ﺍﺳﺖ
ﺑﻮﺩ .ﺑﺎ ﻛﻤﺎﻝ ﺍﻓﺘﺨﺎﺭ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺁﻥ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺟﺬﺏ
ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺷــﺪﻧﺪ ﺍﻛﺜﺮﻳﺖ ﻗﺮﻳﺐ ﺑﻪ ﺍﺗﻔﺎﻕ ﺧﺎﻟﺼﺎﻧﻪ ﺧﺪﻣﺖ
ﻣﻲﻛﻨﻨﺪ .ﺷــﻤﺎ ﻫﺮ ﭼﻨﺪ ﻭﻗﺖ ﻳﻚ ﺑــﺎﺭ ﻣﻲﺑﻴﻨﻴﺪ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻳﻰ
ﺍﺯ ﺑﺮﺧﻰ ﻛﺸــﻮﺭﻫﺎ ﻣﺎﻧﻨﺪ ﻛﺮﻩﺷــﻤﺎﻟﻲ ،ﻟﻴﺒﻲ ﻳﺎ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ
ﭘﻨﺎﻫﻨﺪﻩ ﻣﻲﺷﻮﻧﺪ ﻭﻟﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﻛﺎﺭ ﺻﻮﺭﺕ ﻧﻤﻲﮔﻴﺮﺩ،ﭼﺮﺍ ﻛﻪ
ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺩﺭ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺟﺬﺏ ﺷﺪﻧﺪ ،ﺧﻴﻠﻲ ﺑﻪ ﻧﻈﺎﻡ ﻧﺰﺩﻳﻚ
ﻫﺴﺘﻨﺪ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻛﺎﺭﺩﺍﻥ ﻫﺴﺘﻨﺪ ،ﺯﺑﺎﻥ ﻣﻲﺩﺍﻧﻨﺪ ﻭ ﺑﻪ ﺍﺩﺑﻴﺎﺕ
ﻣﻨﻄﻘﻪ ﻣﺤﻞ ﻣﺎﻣﻮﺭﻳﺖ ﺧﻮﺩ ﺁﺷﻨﺎ ﻫﺴﺘﻨﺪ .ﻣﻦ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﺑﺮﺧﻲ
ﺍﻓﺮﺍﺩ ﻛﻪ ﻣﻌﺘﻘﺪﻧﺪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻛﺎﺭﻱ ﺍﻧﺠﺎﻡ ﻧﻤﻲﺩﻫﺪ ﺭﺍ ﺑﻪ
ﺷﺪﺕ ﺭﺩ ﻣﻲﻛﻨﻢ.
ﺣﺘﻲ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺩﻭﻟﺖ ﻧﻬﻢ؟
ﻣﺘﺎﺳﻔﺎﻧﻪ ﺩﺭ ﺣﻖ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻲﻟﻄﻔﻲ ﻭ ﻛﻢﻣﻬﺮﻱ
ﻣﻲﺷــﻮﺩ.ﺩﺭ ﺭﺍﺱ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺳﻴﺎﺳﻲ ﺯﻳﺎﺩﻯ ﺍﻧﺠﺎﻡ
ﻣﻲﺷﻮﺩ .ﻭﻟﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻧﻴﺴﺖ ﻛﻪ ﺑﺪﻧﻪ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ
ﺳﺴﺖ ﻭ ﻏﻴﺮﻛﺎﺭﺷﻨﺎﺳﻰ ﺍﺳﺖ .ﻣﻦ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺑﺎ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﻛﻠﻰ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻲ ﺩﺭ ﭼﻬﺎﺭ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻣﻮﺍﻓﻖ ﻧﻴﺴﺘﻢ،
ﻭﻟﻲ ﻧﻤﻲﺗﻮﺍﻧﻢ ﻛﺎﺭﺩﺍﻧﻰ ﻭ ﺗــﻮﺍﻥ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﺪﻧﻪ ﻭﺯﺍﺭﺕﺧﺎﺭﺟﻪ
ﺭﺍ ﻣﻨﻜﺮ ﺷﻮﻡ.
ﺷﻤﺎ ﻫﺮ ﭼﻪ ﺍﺯ ﺗﻮﺍﻧﻤﻨﺪﻯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺑﮕﻮﻳﻴﺪ ﻭﻗﺘﻰ ﺍﺯ ﺁﻧﻬﺎ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻨﺎﺳﺒﻰ ﻧﺸﻮﺩ ﻓﺎﻳﺪﻩﺍﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻣﺜﻼ ﻣﺎ
ﺩﻳﭙﻠﻤﺎﺕ ﻫﺎﻳﻰ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﻭﺳﺖ ﻭ ﺩﺷﻤﻦ ﺗﻮﺍﻧﻤﻨﺪﻯﺷﺎﻥ
ﺩﺭ ﻣﺬﺍﻛﺮﻩ ﺭﺍ ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﻨﺪ ﻭﻟﻰ ﺩﺭ ﺩﺳـﺘﮕﺎﻩ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﻧﻤﻲﮔﻴﺮﺩ.
ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﻦ ﻫﻢ ﺷﻨﻴﺪﻡ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺩﺭ ﺣﺎﻝ ﺑﺎﺯﻧﺸﺴﺘﻪ ﻛﺮﺩﻥ
ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻭ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻯ ﻣﺠﺮﺏ ﺍﺳﺖ .ﺍﻳﻦ
ﺍﻗﺪﺍﻣﺎﺕ ﺩﺭ ﻭﻫﻠﻪ ﻧﺨﺴــﺖ ﺑﻪ ﺿﺮﺭ ﺩﻭﻟﺖ ﺍﺳﺖ.ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻛﺴﺎﻧﻲ
ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻪ ﺍﻭﺝ ﭘﺨﺘﮕﻲ ﺭﺳﻴﺪﻧﺪ.
ﺣﻀﺮﺕ ﺍﻣﺎﻡ )ﺭﻩ( ﺩﺭ ﺗﻌﺎﻣﻞ ﺑﺎ ﺩﻳﭙﻠﻤﺎﺕﻫﺎ ﭼﮕﻮﻧﻪ ﺑﺮﺧﻮﺭﺩ
ﻣﻲﻛﺮﺩﻧﺪ؟
ﻣﻦ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﻭﺍﺭﺩ ﻛﺎﺭ ﺩﻳﭙﻠﻤﺎﺳﻲ ﺑﺸﻮﻡ ﺑﺎﻳﺪ ﺩﻭﺭﻩﻫﺎﻯ ﻻﺯﻡ ﺭﺍ
ﺑﮕﺬﺍﺭﻧﻢ ،ﻭﻟﻲ ﺍﻓﺮﺍﺩﻱ ﺩﺭ ﺳــﻄﺢ ﺍﻣﺎﻡ ﺑﻪ ﺩﻭ ﻋﻠﺖ ﺍﺻﻼ ﻻﺯﻡ ﻧﺒﻮﺩ.
ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ ﻗﺮﺍﺭ ﻧﺒﻮﺩ ﺍﻣﺎﻡ ﻣﺬﺍﻛﺮﺍﺕ ﻓﻨﻲ ﻭ ﺗﺨﺼﺼﻲ ﺑﻜﻨﻨﺪ ،ﺍﻳﻦ
ﻛﺎﺭ ﻳﻚ ﻛﺎﺭﺷﻨﺎﺱ ﺍﺳﺖ .ﺍﻓﺮﺍﺩﻱ ﺩﺭ ﭼﻨﻴﻦ ﺳﻄﻮﺣﻲ ﺗﺼﻤﻴﻢﮔﻴﺮ
ﻫﺴــﺘﻨﺪ ﻭ ﺑﺎﻳﺪ ﺗﺼﻤﻴﻢ ﻛﻼﻥ ﺑﮕﻴﺮﻧﺪ .ﺩﻭﻣﻴﻦ ﻧﻜﺘﻪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﻗﻮﺍﻋﺪ ﻳﺎ ﻣﻼﺣﻈﺎﺕ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺗﺎ ﻣﻘﺪﺍﺭ ﺯﻳﺎﺩﻱ ﻋﻘﻼﻳﻲ ﺍﺳــﺖ،
ﻳﻌﻨﻲ ﺍﮔﺮ ﺷــﻤﺎ ﺩﺭﺳــﺖ ﻓﻜﺮ ﻛﻨﻴﺪ ﻣﺘﻮﺟﻪ ﻣﻲﺷــﻮﻳﺪ ﻛﻪ ﺍﮔﺮ ﺑﻪ
ﻳﻚ ﺩﻳﭙﻠﻤــﺎﺕ ﺗﻮﻫﻴﻦ ﻛﻨﻴﺪ ﻧﺘﻴﺠﻪﺍﺵ ﻣﻨﻔﻲ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺍﮔﺮ
ﻳﻚ ﺩﻳﭙﻠﻤﺎﺕ ﺭﺍ ﺩﺭ ﺣﺪﻱ ﺍﺣﺘﺮﺍﻡ ﻛﻨﻴﺪ ﻧﺘﻴﺠﻪﺍﺵ ﻣﺜﺒﺖ ﺧﻮﺍﻫﺪ
ﺷﺪ .ﻣﻦ ﺍﮔﺮ ﺍﻻﻥ ﺑﻪ ﺷﻤﺎ ﺗﻮﻫﻴﻦ ﺑﻜﻨﻢ ﻣﺼﺎﺣﺒﻪ ﺭﺍ ﻣﻲﺗﻮﺍﻧﻴﺪ ﻃﻮﺭ
ﺩﻳﮕﺮﻯ ﺑﻨﻮﻳﺴــﻴﺪ .ﺍﮔﺮ ﺑﻪ ﺷﻤﺎ ﻧﺸــﺎﻥ ﺑﺪﻫﻢ ﻛﻪ ﺻﻤﻴﻤﻲ ﻫﺴﺘﻢ
ﺑﺎﺯﺧﻮﺭﺩ ﺧﻮﺑﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ .ﺍﻳﻨﻬﺎ ﭼﻴﺰﻫﺎﻱ ﻋﻘﻼﻳﻲ ﺍﺳــﺖ ﻭ
ﺍﻣﺎﻡ ﺑﻴﺸــﺘﺮ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﻣﻲﺩﺍﻧﺴــﺘﻨﺪ .ﺍﺗﻔﺎﻗﺎ ﺍﻣﺎﻡ ﺳﻔﺮﺍ
ﺭﺍ ﻫﻢ ﺑﻌﻀﻲ ﻭﻗﺖﻫﺎ ﺑﻪ ﺣﻀﻮﺭ ﻣﻲﭘﺬﻳﺮﻓﺘﻨﺪ ﻣﺜﻼ ﺳــﻔﻴﺮ ﺷﻮﺭﻭﻱ
ﭼﻨﺪ ﺑﺎﺭ ﺧﺪﻣﺖ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﺳﻴﺪ .ﺭﻓﺘﺎﺭ ﻛﺎﻣﻼ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺩﺍﺷﺘﻨﺪ
ﻭ ﺍﺣﺘﺮﺍﻡ ﻣﻲﮔﺬﺍﺷﺘﻨﺪ،ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺁﻧﺠﺎ ﻛﻪ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻧﺪ ﺑﻴﺎﻥ
ﻣﻲﻛﺮﺩﻧﺪ .ﻣﺘﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺛﺒﺖ ﺷﺪﻩ ﻭ ﻣﻲﺗﻮﺍﻧﻴﺪ ﺑﺨﻮﺍﻧﻴﺪ .ﻫﺪﻑ
ﺍﻭ ﺍﺯ ﺍﻳﻦ ﻣﻼﻗﺎﺕﻫﺎ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺑﻔﻬﻤﺪ ﺍﮔﺮ ﺷــﻮﺭﻭﻯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ
ﺍﺷــﻐﺎﻝ ﻛﻨﺪ ﻣﻮﺿﻊ ﺍﻳﺮﺍﻥ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺁﻧﻬﺎ ﺩﺭ ﺳﺎﻝ 1980ﺩﺭ
ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﻮﺩﺗﺎ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺩﺭ ﺣﺎﻝ ﺯﻣﻴﻨﻪﭼﻴﻨﻰ ﺑﺮﺍﻯ ﺍﺷﻐﺎﻝ
ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻮﺩﻧﺪ ﻭ ﺗﻤﺎﻳﻞ ﺩﺍﺷﺘﻨﺪ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺑﻴﻄﺮﻑ
ﺑﺎﺷــﺪ .ﺍﻣﺎﻡ ﺻﺮﺍﺣﺘﺎ ﻧﮕﻔﺘﻨﺪ ﻛﻪ ﻣﺎ ﺑﺎ ﺍﺷﻐﺎﻝ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺨﺎﻟﻔﻴﻢ
ﺑﻠﻜﻪ ﮔﻔﺘﻨﺪ»:ﻣﻦ ﻧﻔﻊ ﺷﻤﺎ ﺭﺍ ﻣﻲﮔﻮﻳﻢ ﻛﻪ ﺑﻪ ﻧﻔﻊ ﺷﻮﺭﻭﻱ ﻧﻴﺴﺖ
ﻛﻪ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻧﻴﺮﻭ ﺑﻔﺮﺳﺘﺪ «.ﻳﻌﻨﻲ ﺩﺭ ﻓﺮﺩ ﻣﻘﺎﺑﻞ ﻳﻚ ﺍﺣﺴﺎﺱ
ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﻭ ﺩﺍﺭﺩ ﺑﺎ ﺁﻧﻬﺎ ﻫﻤﺪﺭﺩﻱ ﻣﻲﻛﻨﺪ.
ﺑﺎﺭﻫﺎ ﺍﻓـﺮﺍﺩ ﻣﺨﺘﻠﻒ ﮔﻔﺘﻪﺍﻧـﺪ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣـﺎﻡ ﻣﺨﺎﻟﻒ
ﻣﺎﺟﺮﺍﺟﻮﻳـﻰ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳـﺖ ﺧﺎﺭﺟـﻰ ﺑﻮﺩﻧﺪ،ﺍﻣﺎ ﻣﺎ
ﻣﻮﺍﺿﻌﻰ ﭼﻮﻥ ﺣﻤﺎﻳﺖ ﺍﻳﺸـﺎﻥ ﺍﺯ ﺗﺴﺨﻴﺮ ﻻﻧﻪ ﺟﺎﺳﻮﺳﻰ
ﻫﻤﭽﻨﻴﻦ ﺻﺪﻭﺭ ﺣﻜﻢ ﻋﻠﻴﻪ ﺳﻠﻤﺎﻥﺭﺷـﺪﻯ ﺭﺍ ﻣﻲﺑﻴﻨﻴﻢ
ﻛﻪ ﺍﻭﻟﻰ ﺑـﻪ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﺍﻳـﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﻣﻨﺠﺮ ﺷـﺪ ﻭ ﺩﺭ
ﻣﻮﺭﺩ ﺩﻭﻡ ﻧﻴﺰ ﻛﺸﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻳﻰ ﺳﻔﺮﺍﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻳﺮﺍﻥ
ﻓﺮﺍﺧﻮﺍﻧﺪﻧﺪ ،ﺷﻤﺎ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺭﺍ ﭼﮕﻮﻧﻪ ﺗﺤﻠﻴﻞ ﻣﻲﻛﻨﻴﺪ؟
ﻣﻦ ﺩﺭ ﻣﻮﺭﺩ ﻻﻧﻪ ﺟﺎﺳﻮﺳــﻲ ﺗﻨﻬﺎ ﭼﻴﺰﻱ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﺎ ﺗﺎﺧﻴﺮ ،ﺍﺷﻐﺎﻝ ﻻﻧﻪ ﺟﺎﺳﻮﺳﻲ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻧﺪ.
ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﺁﻳﺖﺍﷲ ﻣﻬﺪﻭﻱﻛﻨﻲ ﻭ ﺑﺮﺧﻰ ﺍﺳﻨﺎﺩ ﺩﻳﮕﺮ ﺍﺷﺎﺭﻩ ﺷﺪﻩ
ﺍﺳــﺖ ﻛﻪ ﺍﻣﺎﻡ ﺗﺎ ﻳﻜــﻲ،ﺩﻭ ﺭﻭﺯ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻮﺿــﻊ ﻧﮕﺮﻓﺘﻨﺪ .ﺑﻪ
ﻧﻈﺮ ﻣﻦ ﻳﻜﻲ ﺍﺯ ﺩﻻﻳﻠﻰ ﻛﻪ ﺑﺎﻋﺚ ﺷــﺪ ﺍﻣﺎﻡ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﻨﺪ
ﺍﺳﺘﻌﻔﺎﻯ ﺩﻭﻟﺖ ﻣﻮﻗﺖ ﺑﻮﺩ .ﺩﻭﻟﺖﻣﻮﻗﺖ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﺑﺴﻴﺎﺭ ﺧﻄﻴﺮ
ﻭ ﺣﺴﺎﺳﻰ ﺍﻣﺎﻡ ﺭﺍ ﺗﻨﻬﺎ ﮔﺬﺍﺷﺖ .ﺳﻜﻮﺕ ﻳﻜﻰ،ﺩﻭ ﺭﻭﺯﻩ ﺍﻣﺎﻡ ﻧﺸﺎﻥ
ﻣﻲﺩﻫﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷــﺘﻨﺪ ﺩﻭﻟﺖ ﻛﺸﻮﺭ ﺭﺍ ﺍﺩﺍﺭﻩ ﻛﻨﺪ .ﺍﻣﺎ
ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﺗﺎﻳﻴﺪ ﺍﺷﻐﺎﻝ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻣﻌﻨﺎﻱ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻣﺎﻡ
ﻣﻼﺣﻈــﻪ ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﺯ ﺭﻭﺵ ﻣﻌﺘﺪﻝ ﺩﻭﻟــﺖ ﻣﻮﻗﺖ ﭼﻴﺰﻯ ﻋﺎﻳﺪ
ﻧﻤﻲﺷﻮﺩ .ﻣﻦ ﺳﺎﻝﻫﺎﺳﺖ ﻛﻪ ﺭﺍﺟﻊ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻓﻜﺮ ﻣﻲﻛﻨﻢ.
ﻣﻄﺎﻟﻌﺎﺕ ﺑﺴــﻴﺎﺭﻯ ﻛﺮﺩﻡ .ﭼﻨــﺪ ﭘﺎﻳﺎﻥﻧﺎﻣــﻪ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺳﺮﭘﺮﺳــﺘﻲ ﻛﺮﺩﻡ ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﻪ ﺟﻮﺍﺏ ﻧﺮﺳﻴﺪﻩﺍﻡ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺧﻴﻠﻲ ﻗﺎﺑﻞ ﺑﺤﺚ ﺍﺳــﺖ ﻛﻪ ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺁﻳﺎ ﺩﺭ
ﭼﺎﺭﭼﻮﺏ ﻋﻤﻞ ﺑﻪ ﺗﻜﻠﻴﻒ ﺍﻣﺎﻡ ﺑﻮﺩ ﻳﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﺼﻠﺤﺖﻫﺎﻱ
ﺍﻣــﺎﻡ؟ ﻳﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﺳــﻼﻡ ﺑﻮﺩ ﻳﺎ ﺩﺭ ﭼﺎﺭﭼــﻮﺏ ﻣﻨﺎﻓﻊ ﻣﻠﻲ؟
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻣﺴﺎﻟﻪ ﺳﻠﻤﺎﻥﺭﺷــﺪﻱ ﺭﺍ ﻧﻤﻲﺩﺍﻧﻢ .ﻭﻟﻲ ﻣﻦ ﺑﺎﺭﻫﺎ ﺩﻳﺪﻡ ﻛﻪ ﺍﻣﺎﻡ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﻛﻪ ﻣﺴــﺎﺋﻞ ﻣﺴــﻠﻤﻴﻦ ﭼﻪ ﭼﻴﺰﻯ ﺍﺳــﺖ .ﺑﻌﻀﻲ ﺍﺯ
ﺑﺎ ﻣﺎﺟﺮﺍﺟﻮﻳــﻲ ﻣﺨﺎﻟﻔﺖ ﻣﻲﻛﺮﺩﻧﺪ .ﺧﺎﻃﺮﻡ ﻫﺴــﺖ ﻛﻪ ﻳﻚ ﺑﺎﺭ ﮔﺮﻭﻩﻫﺎﻱ ﺍﺳــﻼﻣﻲ ﻳﺎ ﺑﻌﻀﻲ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻳﺎ ﻣﺘﻔﻜﺮﻳﻦ ﺍﺳﻼﻣﻲ ﺩﺭ
ﻳﻚ ﻫﻮﺍﭘﻴﻤــﺎﻱ ﻛﻮﻳﺘﻲ ﺭﺍ ﺷــﻴﻌﻴﺎﻥ ﻛﻮﻳﺖ ﺭﺑﻮﺩﻧــﺪ ﻭ ﺑﻪ ﺗﻬﺮﺍﻥ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ﺑﻪ ﺻﻮﺭﺕ ﻛﻠﻲ ﺍﺯ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ ﺳﺨﻦ ﻣﻲﮔﻮﻳﻨﺪ
ﺁﻭﺭﺩﻧﺪ،ﻣﻲﺧﻮﺍﺳــﺘﻨﺪ ﻫﺮ ﻳﻚ ﺳــﺎﻋﺖ ﻳﻚ ﻧﻔﺮ ﺍﺯ ﺳﺮﻧﺸﻴﻨﺎﻧﺶ ﻭ ﻣﺴــﺎﺋﻞ ﻣﻠﻲ ﻭ ﻛﺸﻮﺭ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﻛﺎﻣﻼ ﻛﻨﺎﺭ ﻣﻲﮔﺬﺍﺭﻧﺪ .ﺍﻳﻦ
ﺭﺍ ﻛﻪ ﺟﻤﻌﻲ ﺍﺯ ﺁﻣﺮﻳﻜﺎﻳﻲﻫﺎ ﻭ ﻛﺸــﻮﺭﻫﺎﻱ ﺩﻳﮕﺮ ﺑﻮﺩﻧﺪ ﺑﻜﺸﻨﺪ ﺗﺎ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﻫﻞ ﺳﻨﺖ ﺯﻳﺎﺩ ﺍﺳــﺖ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﻳﻨﻄﻮﺭﻱ
ﻛﻮﻳﺖ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻲ ﺷﻴﻌﻪ ﺭﺍ ﺁﺯﺍﺩ ﻛﻨﺪ .ﻣﻦ ﺧﺎﻃﺮﻡ ﻫﺴﺖ ﻛﻪ ﻧﺒﻮﺩﻧﺪ .ﺍﻣﺎﻡ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻛﻪ ﺑﻪ ﻣﺴﺎﺋﻞ ﻣﺴﻠﻤﻴﻦ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻧﺪ،
ﭼﻮﻥ ﺑﻴﻦ ﻣﺴﺌﻮﻻﻥ ﺍﺧﺘﻼﻑ ﭘﻴﺪﺍ ﺷــﺪﻩ ﺑﻮﺩ ﻛﻪ ﭼﮕﻮﻧﻪ ﺑﺮﺧﻮﺭﺩ ﺑﻪ ﺷــﺪﺕ ﻣﻨﺎﻓﻊ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ .ﻣﻴﻬﻦ ﺩﻭﺳﺘﻲ ﺍﻣﺎﻡ)ﺭﻩ(
ﻛﻨﻴﻢ ،ﺧﺒﺮ ﺑﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﺭﺳﻴﺪ ﻭ ﺍﻳﺸﺎﻥ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺳﻮﺧﺖ ﺷﺎﻳﺪ ﺍﺯ ﺑﻌﻀﻲﻫﺎ ﻛﻪ ﺑﻪ ﻣﻴﻬﻦ ﺩﻭﺳﺘﻲ ﻣﻌﺮﻭﻓﻨﺪ ،ﺑﻴﺸﺘﺮ ﺑﻮﺩ ،ﻣﺜﻼ
ﺑﺪﻫﻴﺪ ﻭ ﺑﮕﻮﻳﻴــﺪ ﺍﺯ ﺍﻳﻨﺠﺎ ﺑﺮﻭﻧﺪ ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻳــﻦ ﻛﺎﺭ ﺭﺍ ﻧﻜﻨﻨﺪ .ﺍﺯ ﻣﻦ ﺧﺎﻃﺮﻡ ﻫﺴﺖ ﻛﻪ ﻫﻤﺎﻥ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﻳﻜﻲ ﺍﺯ ﺁﻗﺎﻳﺎﻥ ﮔﻔﺖ ﻛﻪ
ﺍﻳﻨﮕﻮﻧﻪ ﻣﺴﺎﺋﻞ ﻣﻦ ﺯﻳﺎﺩ ﺩﻳﺪﻡ ﻭ ﺷﻨﻴﺪﻡ ﻭ ﺧﻮﺍﻧﺪﻡ ﻭ ﺑﻌﻀﻲﻫﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﭼﻪ ﺩﻋﻮﺍﻳﻲ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺩﺭﺑﺎﺭﻩ ﺧﻠﻴﺞﻓﺎﺭﺱ ﻣﻲﻛﻨﻴﻢ ،ﺑﻴﺎﻳﻴﻢ
ﺟﺮﻳﺎﻥ ﺑﻮﺩﻡ .ﻣﺎ ﺩﺭ ﺯﻧﺪﮔﻲ ﻫﻢ ﺍﺳﺘﺜﻨﺎ ﺩﺍﺭﻳﻢ ﻭ ﻫﻢ ﻗﺎﻋﺪﻩ .ﺑﻪ ﻧﻈﺮﻡ ﺑﻪﺟﺎﻯ ﺧﻠﻴﺞﻓﺎﺭﺱ ﻳﺎ ﺧﻠﻴﺞ ﻋﺮﺑﻲ ﺍﺳــﻤﺶ ﺭﺍ ﺧﻠﻴﺞﺍﺳــﻼﻣﻲ
ﻗﺎﻋﺪﻩ ﺑﺮﺍﻱ ﺍﻣﺎﻡ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺭﻓﺘﺎﺭ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﺎ ﺑﻘﻴﻪ ﺩﻧﻴﺎ ﺩﺍﺷﺘﻪ ﺑﮕﺬﺍﺭﻳﻢ .ﺍﻣﺎﻡ)ﺭﻩ( ﭘﻴﻐﺎﻡ ﺩﺍﺩﻧﺪ ﻧﻪ! ﺍﺳــﻢ ﺍﻳﻨﺠﺎ ﺧﻠﻴﺞﻓﺎﺭﺱ ﺍﺳﺖ.
ﺑﺎﺷﻴﻢ .ﺳﻌﻲ ﻧﻜﻨﻴﻢ ﺑﺎ ﻋﺪﻡ ﺭﻭﺍﺑﻂ ﻛﺸﻮﺭ ﺭﺍ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﻛﻨﻴﻢ ﺍﻣﺎ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻪﻋﻨﻮﺍﻥ ﻛﺴــﻲ ﻛﻪ ﻣﺪﺍﻡ ﺍﺯ ﺍﺳــﻼﻡ ﺳــﺨﻦ ﻣﻲﮔﻮﻳﺪ ﺑﺎ
ﻫﺮ ﻗﺎﻋﺪﻩﺍﻱ ﺍﺳﺘﺜﻨﺎ ﺩﺍﺭﺩ ،ﺍﺳﺘﺜﻨﺎ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺴﺎﻟﻪ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﺗﻐﻴﻴﺮ ﻧﺎﻡ ﺧﻠﻴﺞﻓﺎﺭﺱ ﻣﺨﺎﻟﻔﺖ ﻛﺮﺩ .ﻣﻦ ﺧﺎﻃﺮﻡ ﻫﺴــﺖ ﻛﻪ ﺁﻥ
ﺑﺎﺷﺪ ،ﻣﺴﺎﻟﻪ ﺳﻠﻤﺎﻥ ﺭﺷﺪﻱ ﺑﺎﺷﺪ ﻭ ﻣﺴﺎﻟﻪ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ.
ﻣﻮﻗﻊ ﺑﺮﺧﻲ ﺍﺯ ﻣﻄﺎﻟﺒﻲ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸــﻮﺭ ﮔﻔﺘﻪ ﺷﻮﺩ
ﺍﺯ ﻣﺠﻤﻮﻉ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺍﻧﻘﻼﺑﻰ
ﺭﺍ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﻣﻲﻓﺮﺳﺘﺎﺩﻳﻢ ﺗﺎ ﺍﻣﺎﻡ
ﺁﻧﻄـﻮﺭ ﺗﺪﺍﻋـﻰ ﻣﻲﺷـﻮﺩ ﻛﻪ
ﻫﻢ ﺑﻪﺻﻮﺭﺕ ﻏﻴﺮﺭﺳﻤﻲ ﻧﻈﺮ ﺑﺪﻫﻨﺪ.
ﺩﺭ ﺍﻭﺍﺧﺮ ﺟﻨﮓ ﺑﺤﺜﻰ ﺑﻴﻦ
ﺍﻣﺎﻡ )ﺭﻩ( ﺍﺯ ﺍﻧﺰﻭﺍﻯ ﻛﺸﻮﺭ ﭘﺮﻫﻴﺰ
ﻧﻄﻘﻲ ﺑــﺮﺍﻱ ﻣﺠﻤــﻊ ﻋﻤﻮﻣﻲ ﺑﻮﺩ ﻭ
ﺩﺍﺷـﺘﻨﺪ ،ﺷـﻤﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ
ﺧﺪﻣﺖ ﺍﻳﺸــﺎﻥ ﺭﻓﺘﻪ ﺑــﻮﺩ .ﺩﺭ ﻣﻮﺭﺩ
ﺑﺮﺧﻰ ﻣﺴﺌﻮﻻﻥ ﭘﻴﺶ
ﭼﮕﻮﻧﻪ ﺗﺤﻠﻴﻞ ﻣﻲﻛﻨﻴﺪ؟
ﻣﺴــﺎﺋﻞ ﺟﻨﮓ ﺍﻳﺮﺍﻥ ﻭ ﻋــﺮﺍﻕ ﺑﻮﺩ ﻭ
ﺁﻣﺪ،ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﻜﻪ ﭼﻮﻥ
ﺍﻳﺸــﺎﻥ ﺗﻘﺮﻳﺒــﺎ ﻫﻤﻴﺸــﻪ ﺻﺮﻳﺤﺎ
ﺟﺎﻫﺎﻱ ﻣﺨﺘﻠﻒ ﮔﻔﺘﻪ ﺑﻮﺩ ﺍﺭﻭﻧﺪﺭﻭﺩ،
ﺍﺯ ﺑﺮﺗــﺮﻱ ﺭﺍﺑﻄــﻪ ﺑﺮ ﺍﻧﺰﻭﺍ ﺳــﺨﻦ
ﻳﻚ ﺟﺎ ﺷﻂﺍﻟﻌﺮﺏ ﺁﻣﺪﻩ ﺑﻮﺩ .ﺍﻣﺎﻡ ﺯﻳﺮ
ﻗﺮﺍﺭﺩﺍﺩ 1975ﻣﻌﺎﻫﺪﻩ ﺣﺴﻦ
ﻣﻲﮔﻔﺘﻨــﺪ .ﻳــﺎﺩﻡ ﻫﺴــﺖ ﭘﺲ ﺍﺯ
ﺁﻥ ﻗﺴــﻤﺖ ﺧﻂ ﻛﺸــﻴﺪﻩ ﻭ ﻧﻮﺷﺘﻪ
ﺍﻳﻨﻜﻪ ﻋﺮﺑﺴــﺘﺎﻥ ﺳــﻌﻮﺩﻱ ﻗﻀﻴﻪ
ﺑﻮﺩﻧﺪ ﻛــﻪ ﺍﺭﻭﻧﺪﺭﻭﺩ ﺍﺻﻼﺡ ﺷــﻮﺩ.
ﻫﻤﺠﻮﺍﺭﻱ ﻭ ﻣﺮﺯﻫﺎﻱ ﺩﻭﻟﺘﻲ
ﻛﺸﺘﺎﺭ ﺩﺭ ﺟﻤﻌﻪ ﺳﻴﺎﻩ ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩ
ﻛﺴﻲ ﻛﻪ ﻛﺘﺎﺏﻫﺎﻱ ﻋﺮﺑﻲﺍﺵ ﺑﻴﺸﺘﺮ
ﻣﺎ ﺑﻴﻦ ﺍﻳﺮﺍﻥ ﻭ ﺟﻤﻬﻮﺭﻱ ﻋﺮﺍﻕ
ﻭ ﺭﺍﺑﻄﻪ ﻣﺎ ﺑﺎ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻗﻄﻊ ﺷﺪ،
ﺍﺯ ﻓﺎﺭﺳــﻲ ﺍﺳﺖ ﻭ ﺳــﺎﻝﻫﺎ ﺩﺭ ﻋﺮﺍﻕ
ﺁﻗﺎ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﺯ ﻃﺮﻳﻖ ﺣﺎﺝ ﺍﺣﻤﺪ
ﺑﻮﺩﻧﺪ ،ﭼﻨﻴــﻦ ﻧﻈﺮﻯ ﺩﺍﺷــﺘﻨﺪ .ﻳﺎ
ﻣﻨﻌﻘﺪﻩ ﺩﺭ ﺳﻌﺪﺁﺑﺎﺩ ﺩﺭ ﺯﻣﺎﻥ
ﺑﻪ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﭘﻴﻐﺎﻡ ﻓﺮﺳــﺘﺎﺩﻧﺪ
ﻣﺜﻼ ﻣﻮﺿﻮﻉ ﻫﻴﺎﺕ ﺻﻠﺢ ﻛﻨﻔﺮﺍﻧﺲ
ﺷﺎﻩ ﺑﺴﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﺑﻨﺎﺑﺮﺍﻳﻦ
ﻛــﻪ ﺑﺮﻭﻳﺪ ﺑﺎ ﻣﺬﺍﻛﺮﻩ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺭﺍ
ﺍﺳﻼﻣﻲ ﻛﻪ ﻣﺎﺟﺮﺍﻯ ﻣﻌﺮﻭﻓﻰ ﺍﺳﺖ.
ﺣﻞ ﻛﻨﻴــﺪ .ﺍﻟﺒﺘﻪ ﺑﻪﻃــﻮﺭ ﻃﺒﻴﻌﻲ
ﻫﻴﺎﺕ ﻛﻨﻔﺮﺍﻧﺲ ﺍﺳــﻼﻣﻲ ﻣﺘﺸﻜﻞ
ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺍﻳﻦ
ﻣﺬﺍﻛــﺮﻩ ﺑﺎﻳﺴــﺘﻰ ﺍﺯ ﺭﻭﻱ ﺍﺻﻮﻝ ﻭ
ﺍﺯ ﺿﻴﺎءﺍﻟﺤﻖ ،ﻳﺎﺳــﺮ ﻋﺮﻓﺎﺕ ﻭ ﭼﻨﺪ
ﻣﻨﻄﻖ ﺍﻧﺠــﺎﻡ ﻣﻲﮔﺮﻓــﺖ .ﭘﺲ ﺍﺯ
ﻧﻔﺮ ﺧﺪﻣﺖ ﺍﻣﺎﻡ ﺁﻣﺪﻧﺪ ﻭ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ
ﻗﺮﺍﺭﺩﺍﺩ ﺭﺍ ﺭﻫﺎ ﻛﻨﺪ
ﭘﻴــﺎﻡ ﺍﻣﺎﻡ)ﺭﻩ( ﻣــﻦ ﻭ ﺁﻗﺎﻱ ﻭﻻﻳﺘﻲ
ﺍﻣﺎﻡ ﺭﺍ ﺗﺤﺮﻳﻚ ﻛﻨﻨﺪ ﺍﺯ ﺍﺳﻼﻡ ﺳﺨﻦ
ﺑﻪ ﻋﺮﺑﺴــﺘﺎﻥ ﺭﻓﺘﻴﻢ ﻭ ﺁﻧﻬﺎ ﺍﺳﺘﻘﺒﺎﻝ
ﮔﻔﺘﻨﺪ ،ﺳــﭙﺲ ﻳﻜــﻲ ﺍﺯ ﺁﻧﻬﺎ ﮔﻔﺖ
ﻛﺮﺩﻧﺪ .ﻣﺎ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻳﻢ ﻣﺴﺎﻟﻪ ﺣﻞ ﻧﺸﻮﺩ ﻭﻟﻰ ﺑﺎ ﻣﺬﺍﻛﺮﻩ ﻣﻮﺿﻮﻉ ﻛﻪ ﻣﺸــﻜﻞ ﺭﺍ ﺑﺎ ﻋﺮﺍﻕ ﺣﻞ ﻛﻨﻴﺪ ﻣﺴــﺎﺋﻞ ﺍﺭﺿﻲ ﻫﻢ ﻣﻬﻢ ﻧﻴﺴﺖ.
ﺣﻞ ﻭ ﻓﺼﻞ ﺷﺪ.
ﭼﻪ ﺩﺳــﺖ ﺷﻤﺎ ﺑﺎﺷﺪ ﭼﻪ ﺩﺳﺖ ﻋﺮﺍﻕ ﺑﺎﺷــﺪ ﻫﺮﺩﻭﺗﺎ ﻛﺸﻮﺭﻫﺎﻱ
ﺷـﻤﺎ ﺩﺭ ﻣﻘﺎﻟﻪﺍﻯ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﻣﺼﺎﺣﺒـﻪ ﻋﺮﺽ ﻛﺮﺩﻡ ﺑﻪ ﺍﺳــﻼﻣﻲ ﻫﺴــﺘﻨﺪ .ﺑﻴﺎﻳﻴﺪ ﺍﺯ ﻛﺸﺘﻪ ﺷــﺪﻥ ﺟﻮﺍﻥﻫﺎ ﺟﻠﻮﮔﻴﺮﻱ
ﺗﻘﺪﻡ ﻣﺴﺎﺋﻞ ﺍﻳﺮﺍﻥ ﺑﺮ ﻣﺴﺎﺋﻞ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﺍﺯ ﻧﮕﺎﻩ ﺣﻀﺮﺕ ﻛﻨﻴﺪ .ﺍﻣﺎﻡ ﺑــﺎ ﻗﺎﻃﻌﻴﺖ ﻓﺮﻣﻮﺩﻧﺪ ﺁﻥ ﭼﻴﺰﻱ ﻛﻪ ﺑﻪ ﻧﺎﻡ ﺳــﺮﺯﻣﻴﻦ
ﺍﻣﺎﻡ )ﺭﻩ( ﺍﺷـﺎﺭﻩ ﻛﺮﺩﻳﺪ ،ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻣﺠﻤﻮﻉ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ،ﺑﺎﻳﺪ ﺣﻔﻆ ﺑﺸــﻮﺩ ﻭ ﺍﮔﺮ ﺑﺮﺍﻱ ﻫﺮ ﻳﻚ ﻭﺟﺐ ﺍﺯ ﺍﻳﺮﺍﻥ
ﺳﺨﻨﺎﻥ ﺍﻣﺎﻡ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺘﻰ ﻧﻤﻲﺷﻮﺩ؟
ﻫﺰﺍﺭﺍﻥ ﺟﻮﺍﻥ ﻓﺪﺍ ﺑﺸــﻮﺩ ﺍﺭﺯﺵ ﺩﺍﺭﺩ .ﻣــﻦ ﻣﻲﺧﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻛﻪ
ﺑﺮﺍﻱ ﺍﻣﺎﻡ ﻣﺴــﺎﺋﻞ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺧﻴﻠﻲ ﻣﻬﻢ ﺑﻮﺩ ،ﻓﻠﺴﻄﻴﻦ ﻭ ﻣﺴﺎﺋﻞ
ﺩﻳﮕﺮ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ ،ﺍﻣﺎ ﻣﻌﻨﺎﻯ ﺁﻥ ﺍﻳﻦ ﻧﺒﻮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺭﺍ
ﻓﺮﺍﻣﻮﺵ ﻛﻨﻨﺪ ﻭ ﺑﮕﻮﻳﻨﺪ ﻛﻪ ﺧﺐ ﺣﺎﻻ ﭼﻮﻥ ﺑﻪ ﻣﺴﺎﺋﻞ ﻣﺴﻠﻤﺎﻧﺎﻥ
ﻓﻜﺮ ﻣﻲﻛﻨﻴﻢ ﺑﻨﺎﺑﺮﺍﻳــﻦ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺠﺎﻭﺯ ﺻﺪﺍﻡ ﭼﻴﺰﻱ ﻧﻤﻲﮔﻮﻳﻴﻢ.
ﺻﺪﺍﻡ ﺁﺩﻡ ﻫﺰﺍﺭ ﺭﻧﮕﻰ ﺑﻮﺩ .ﺑﻌﻀﻲ ﻭﻗﺖﻫﺎ ﻭﺍﻗﻌﺎ ﭼﻬﺮﻩ ﺍﺳــﻼﻣﻲ ﺑﻪ
ﺧﻮﺩﺵ ﻣﻲﮔﺮﻓﺖ ،ﺑﻌﻀﻲ ﻭﻗﺖﻫﺎ ﭼﻬﺮﻩ ﺻﻠﺢ ﺩﻭﺳﺘﻲ ﺑﻪ ﺧﻮﺩﺵ
ﻣﻲﮔﺮﻓﺖ ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺣﻴﻠﻪﻫﺎ ﻭ ﺗﺮﻓﻨﺪﻫﺎﻱ ﺻﺪﺍﻡ ﻧﻤﻲﺩﺍﻧﻢ ﺁﻳﺎ
ﺷﺨﺺ ﺩﻳﮕﺮﻯ ﺟﺰ ﺍﻣﺎﻡ ﻣﻲﺗﻮﺍﻧﺴﺖ ﻣﻘﺎﻭﻣﺖ ﻛﻨﺪ.
ﺩﺭ ﺍﻭﺍﺧﺮ ﺟﻨﮓ ﺑﺤﺜﻰ ﺑﻴﻦ ﺑﺮﺧﻰ ﻣﺴــﺌﻮﻻﻥ ﭘﻴﺶ ﺁﻣﺪ،ﻣﺒﻨﻰ ﺑﺮ
ﺍﻳﻨﻜﻪ ﭼﻮﻥ ﻗﺮﺍﺭﺩﺍﺩ 1975ﻣﻌﺎﻫﺪﻩ ﺣﺴﻦ ﻫﻤﺠﻮﺍﺭﻱ ﻭ ﻣﺮﺯﻫﺎﻱ
ﺩﻭﻟﺘﻲ ﻣﺎ ﺑﻴﻦ ﺍﻳﺮﺍﻥ ﻭ ﺟﻤﻬﻮﺭﻱ ﻋﺮﺍﻕ ﻣﻨﻌﻘﺪﻩ ﺩﺭ ﺳﻌﺪﺁﺑﺎﺩ ﺩﺭ ﺯﻣﺎﻥ
ﺷﺎﻩ ﺑﺴﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﻗﺮﺍﺭﺩﺍﺩ
ﺭﺍ ﺭﻫﺎ ﻛﻨﺪ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﺪﺕﻫﺎ ﺩﺭ ﺟﻠﺴﺎﺕ ﺭﻭﺳﺎﻱ ﻗﻮﺍ ﺑﺎ ﺣﻀﻮﺭ
ﺍﺣﻤﺪﺁﻗﺎ ﺑﺤﺚ ﻣﻲﺷــﺪ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﺎﻻﺧﺮﻩ ﺍﺣﻤﺪ ﺁﻗﺎ ﻣﺴﺎﻟﻪ ﺭﺍ ﺑﺎ ﺍﻣﺎﻡ
ﻣﻄﺮﺡ ﻣﻲﻛﻨﻨﺪ ﻭ ﺍﻣﺎﻡ ﺻﺮﺍﺣﺘــﺎ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ ﺁﻥ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻌﺘﺒﺮ
ﺍﺳﺖ ،ﺍﺯ ﺁﻥ ﻛﻮﺗﺎﻩ ﻧﻴﺎﻳﻴﺪ ﻭ ﻫﻤﻴﻦ ﻣﻘﺎﻭﻣﺖ ﺍﻳﺮﺍﻥ ﺑﺎﻋﺚ ﺷﺪ ﻛﻪ ﺍﺟﺎﺯﻩ
ﻧﺪﻫﻴﻢ ﺣﺘﻰ ﻳﻚ ﻭﺟﺐ ﺍﺯ ﺧﺎﻙ ﻛﺸــﻮﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺑﻴﮕﺎﻧﮕﺎﻥ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ .ﺩﺭ ﺟﺮﻳﺎﻥ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻨﺘﻬﻰ ﺑﻪ ﺻﻠﺢ ﻧﻴﺰ ﺧﻴﻠﻰ ﺍﺯ ﺩﻳﭙﻠﻤﺎﺕﻫﺎ
ﺯﺣﻤﺖ ﻛﺸﻴﺪﻧﺪ .ﺁﻗﺎﻱ ﻧﺎﺻﺮﻱ ﻧﻘﺶ ﺑﺰﺭﮔﻲ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻨﺘﻬﻲ
ﺑﻪ ﺁﺗﺶﺑﺲ ﻭ ﺑﺎﺯﮔﺸــﺖ ﻧﻴﺮﻭﻫﺎﻱ ﻋﺮﺍﻗﻲ ﺑﻪ ﻣﺮﺯﻫﺎﻱ ﺧﻮﺩﺷﺎﻥ ﻭ
ﺳﭙﺲ ﺁﺯﺍﺩﻱ ﺍﺳﺮﺍ ﺩﺍﺷــﺖ .ﭼﻮﻥ ﺍﻳﺸﺎﻥ ﺳﻔﻴﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ژﻧﻮ ﺑﻮﺩ ﻭ
ﺑﺮﺍﺩﺭ ﺻﺪﺍﻡ ﻫﻢ ﺳﻔﻴﺮ ﻋﺮﺍﻕ ﺩﺭ ژﻧﻮ ﺑﻮﺩ .ﺍﻳﻦ ﺩﻭ ﺑﺎ ﻫﻢ ﻣﻼﻗﺎﺕﻫﺎﻯ
ﻣﺘﻌﺪﺩﻯ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻣﺬﺍﻛــﺮﻩ ﻣﻲﻛﺮﺩﻧﺪ ﺗﺎ ﺍﻳﻨﻜــﻪ ﺑﺎﻻﺧﺮﻩ ﺍﻳﻦ
ﻣﺬﺍﻛﺮﺍﺕ ﺑﻪ ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪ ﻭ ﺩﺭ ﺁﺧﺮﻳﻦ ﻧﺎﻣﻪﺍﻱ ﻛﻪ ﺻﺪﺍﻡ ﺑﻪ ﺁﻗﺎﻯ
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﻧﻮﺷﺖ ﮔﻔﺖ ﻛﻪ ﻫﺮ ﭼﻪ ﺷﻤﺎ ﺧﻮﺍﺳﺘﻴﺪ ﻣﺎ ﻗﺒﻮﻝ
ﻛﺮﺩﻳﻢ ﻭ ﻭﻗﺘﻲ ﻣﻲﮔﻮﻳﺪ ﻫﺮ ﭼﻪ ﺷــﻤﺎ ﺧﻮﺍﺳﺘﻴﺪ ﻣﺎ ﻗﺒﻮﻝ ﻛﺮﺩﻳﻢ،
ﻳﻌﻨﻲ ﻫﺮ ﭼﻪ ﺷﻤﺎ ﺩﺭ ﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﺧﻮﺍﺳﺘﻪ ﺑﻮﺩﻳﺪ ﻣﻦ ﻗﺒﻮﻝ ﺩﺍﺭﻡ.
ﺷﻤﺎ ﻭﻗﺘﻲ ﺑﻪ ﻧﺎﻣﻪﻫﺎﻱ ﻗﺒﻠﻲ ﺑﺮﻣﻲﮔﺮﺩﻳﺪ ،ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺧﻮﺍﺳﺘﻪ
ﺑﻮﺩ ﻛﻪ ﻣﻌﺎﻫﺪﻩ ﺳــﻌﺪﺁﺑﺎﺩ ﻣﻌﺘﺒﺮ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ .ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﺻﺪﺍﻡ
ﺷﺮﺍﻳﻂ ﺍﻳﺮﺍﻥ ﺭﺍ ﻗﺒﻮﻝ ﻛﺮﺩ ﺑﺎﺯ ﺍﻳﻦ ﻧﺎﻣﻪﻫﺎ ﺍﺯ ﻃﺮﻳﻖ ﺁﻗﺎﻱ ﻧﺎﺻﺮﻱ ﺭﺩ
ﻭ ﺑﺪﻝ ﻣﻲﺷﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺑﻌﺪ ﺍﺯ ﻫﺸﺖ ﺳﺎﻝ ﺟﻨﮓ ،ﺗﻤﺎﻣﻴﺖ ﺍﺭﺿﻰ
ﺍﻳﺮﺍﻥ ﺣﻔﻆ ﺷﺪ .ﻣﺎ ﻣﺸﺎﻫﺪﻩ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺍﺯ ﺩﻭﺭﻩ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺗﺎ
ﻗﺒﻞ ﺍﺯ ﺟﻨﮓ ﺍﻳﺮﺍﻥ ﻭ ﻋﺮﺍﻕ ﺍﻳﺮﺍﻥ ﻫﻤﻴﻨﻄﻮﺭ ﻛﻮﭼﻚ ﺷــﺪﻩ ﺍﺳﺖ.
ﺑﻪﺧﺼــﻮﺹ ﺩﺭ ﺟﻨﮓﻫﺎﻱ ﺍﻳــﺮﺍﻥ ﻭ ﺭﻭﺱ 1813ﻭ 1828ﻣﺪﺍﻡ
ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺟﺪﺍ ﺷﺪﻩ ﺍﺳﺖ .ﺟﻨﮓ ﺍﻳﺮﺍﻥ ﻭ ﻋﺮﺍﻕ ﻧﺨﺴﺘﻴﻦ
ﺟﻨﮕﻰ ﺍﺳﺖ ﻛﻪ ﺗﻤﺎﻡ ﺧﺎﻙ ﺍﻳﺮﺍﻥ ﺣﻔﻆ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ
ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺨﻲ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺧﻴﻠﻲ ﻣﻬﻢ ﺍﺳﺖ .ﺍﮔﺮ ﺧﺪﺍﻱ ﻧﺎﻛﺮﺩﻩ ﺩﺭ
ﺍﻳﻦ ﺟﻨﮓ ﻳﻚ ﻗﺴﻤﺘﻲ ﺍﺯ ﺍﻳﺮﺍﻥ ﺍﺯ ﺩﺳﺖ ﻣﻲﺭﻓﺖ ﺁﻥ ﻭﻗﺖ ﭼﻨﺪ ﺻﺪ
ﺳﺎﻝ ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺨﻲ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﺎ ﺭﺍ ﻣﻘﺼﺮ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﻣﺎ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﻣﻘﺼﺮ ﻣﻲﺩﺍﻧﻴﻢ.
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ﺳﺮﻣﻘﺎﻟﻪ
ﺩﺍﺳﺘﺎﻥ ﺭﺍﺳﺖﮔﺮﺍﻳﻲ ﻭ ﭼﭗﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺳﻌﻴﺪ ﺁﺟﻮﺭﻟﻮ
ﺑــﺎ ﺷﻜﺴــﺖ ﻋﻠﻲ ﺍﻛﺒــﺮ ﻧﺎﻃﻖ ﻧــﻮﺭﻱ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ
ﺧﺮﺩﺍﺩ ،76ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓﺮﺻﺖ ﺗﺎﺭﻳﺨﻲ ﺑﺮﺍﻱ ﺗﺸﻜﻴﻞ ﺍﻭﻟﻴﻦ ﺩﻭﻟﺖ
»ﺭﺍﺳﺖﮔﺮﺍ« ﺩﺭ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﺯ ﺑﻴﻦ ﺭﻓﺖ.
ﺩﻭﮔﺎﻧﻪ ﺗﺎﺭﻳﺨﺴﺎﺯ ﺧﺎﺗﻤﻲ/ﻧﺎﻃﻖ ﺩﺭ ﺧﺮﺩﺍﺩ 76ﺍﺑﺘﺪﺍ ﻣﺼﺎﻓﻲ
ﺳﻬﻞ ﻭ ﺁﺳﺎﻥ ﺑﺮﺍﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﭘﻨﺪﺍﺷﺘﻪ ﻣﻲﺷﺪ؛ ﭼﻪ ﻧﺰﺩﻳﻜﺎﻥ
ﺑﻪ ﺷــﻴﺦ ﺩﺭ ﻧﻬﺎﻥ ﻭ ﺁﺷــﻜﺎﺭ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺑﻲﺩﺭﺩﺳــﺮ ﺧﻮﺩ ﺳﺨﻦ
ﻣﻲﮔﻔﺘﻨﺪ ﻭ ﺩﻭﻟﺖ ﺳﺎﻳﻪ ﺭﺍ ﺁﻣﺎﺩﻩ ﺍﺩﺍﺭﻩ ﻛﺸﻮﺭ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺍﻭﻟﻴﻦ
ﺩﻭﻟﺖ ﺭﺍﺳﺖﮔﺮﺍ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺑﻪ ﻗﺪﺭﺕ ﺑﺮﺳﺪ.
ﺍﻛﺒﺮ ﻧﺎﻃﻖﻧﻮﺭﻱ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺷﺨﺼﻴﺖﻫﺎﻱ ﺭﺍﺳﺖﮔﺮﺍﻱ
ﺳﻴﺎﺳــﺖ ﺍﻳﺮﺍﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻲﺷﺪ .ﺍﻭ ﺧﻮﺩ ﻋﻀﻮ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ
ﻣﺒﺎﺭﺯ ﺑﻮﺩ ﻭ ﺍﺯ ﺣﻤﺎﻳﺖ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺗﺸــﻜﻞ ﺳﻴﺎﺳــﻲ ﺭﺍﺳﺖﮔﺮﺍ
ﺑﻬــﺮﻩ ﻣﻲﺑﺮﺩ .ﻧﺎﻃﻖﻧــﻮﺭﻱ ﻋﻼﻭﻩ ﺑﺮ ﺗﻬﺮﺍﻥ ﺩﺭ ﻗــﻢ ﻫﻢ ﺣﺎﻣﻴﺎﻥ
ﺑﺰﺭﮔﻲ ﺩﺍﺷــﺖ .ﺑﺰﺭﮔﺎﻥ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﭘﺎﻱ
ﺑﺮﮔﻪﺍﻱ ﺭﺍ ﺍﻣﻀﺎ ﻛﺮﺩﻧﺪ ﻛﻪ ﺣﻜﻢ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻧﺎﻣﺰﺩﻱ ﺷــﻴﺦ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ 76ﻣﻲﺩﺍﺩ.
ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ،ﻗﺪﻳﻤﻲﺗﺮﻳﻦ ﺗﺸﻜﻞ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺍﻳﺮﺍﻥ ،ﻫﻴﺎﺕ
ﻣﻮﺗﻠﻔﻪ ﻫﻢ ﺩﺭ ﺳﺮ ﺭﻭﻳﺎﻱ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺭﺋﻴﺲ ﻭﻗﺖ ﻣﺠﻠﺲ
ﺭﺍ ﻣﻲﭘﺮﻭﺭﺍﻧﺪ .ﺟﻮﺍﻧﺎﻥ ﺭﺍﺳــﺖﮔﺮﺍ ﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﺑﺪﻧﻪ ﻋﻤﻠﻴﺎﺗﻲ ﻭ
ﺍﺟﺮﺍﻳﻲ ﺩﺭ ﺗﺸــﻜﻞﻫﺎﻳﻲ ﻣﺜﻞ ﺟﺎﻣﻌﻪ ﺍﺳــﻼﻣﻲ ﻣﻬﻨﺪﺳﻴﻦ ﻭ ﺑﺎ
ﻣﺤﻮﺭﻳﺖ ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ﺧﻮﺩ ﺭﺍ ﻣﻬﻴﺎﻱ ﻭﺭﻭﺩ ﻧﺎﻃﻖ ﺑﻪ ﭘﺎﺳﺘﻮﺭ
ﻣﻲﻛﺮﺩﻧﺪ.
ﻧﺎﻃــﻖ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﺯﺗﺎﺑﻲ ﺍﺯ ﺩﻭﻟﺖ ﺣﺎﻛــﻢ ﺑﻮﺩ .ﮔﺮﺍﻳﺶﻫﺎﻱ
ﺗﻮﺳﻌﻪﻣﺤﻮﺭ ﺍﻛﺒﺮ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﻛﻪ ﺑﻪ ﺷﻜﺎﻑ ﻋﻤﻴﻖ ﺩﺭ
ﺟﺎﻣﻌﻪ ﻣﻨﺠﺮ ﺷــﺪﻩ ﺑﻮﺩ ﺑﺎ ﻣﺤﻮﺭﻳﺖ ﺗﻜﻨﻮﻛﺮﺍﺳﻲ ﻭ ﺑﺴﻂ ﻃﺒﻘﻪ
ﻣﺘﻮﺳــﻂ ﺷــﻬﺮﻱ ﺩﺭ ﻛﻨﺎﺭ ﻣﺨﺎﻟﻔﺖ ﺩﻭﻟﺖ ﻭﻗﺖ ﺑــﺎ ﻓﻀﺎﻱ ﺁﺯﺍﺩ
ﺳﻴﺎﺳﻲ ﻣﻮﺟﻲ ﺍﺯ ﻧﺎﺭﺿﺎﻳﺘﻲ ﻣﺮﺩﻡ ﺭﺍ ﺳﺎﻣﺎﻥ ﺩﺍﺩﻩ ﺑﻮﺩ.
ﺧﺎﺗﻤﻲ ﺩﺭ ﺳﺎﻝ 76ﻧﻪ ﮔﺰﻳﻨﻪﺍﻱ ﺩﺭ ﻣﻘﺎﺑﻞ ﺷﻴﺦ ﺭﺍﺳﺖﮔﺮﺍ ﻛﻪ
ﺑﺴﺎﻥ ﭼﭗﮔﺮﺍﻱ ﻣﻨﺘﻘﺪ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺩﺭ ﻣﻘﺎﺑﻞ ﺩﻭﻟﺖ ﺳﺎﺯﻧﺪﮔﻲ
ﺗﻌﺮﻳﻒ ﻣﻲﺷــﺪ؛ ﺩﻭﻟﺘﻲ ﻛــﻪ ﺍﺯ ﻗﻀﺎ ﺑﺰﺭﮔﺎﻧﺶ ﻋــﺰﻡ ﺣﻤﺎﻳﺖ ﺍﺯ
ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺭﺍ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﻼﻓﺎﺻﻠﻪ ﭘﺲ ﺍﺯ ﺗﺸﻜﻴﻞ
24
ﺩﻭﻟﺖ ﻫﻔﺘﻢ ،ﺭﻭﻱ ﺻﻨﺪﻟﻲﻫﺎﻱ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺗﻜﻴﻪ ﺯﺩﻧﺪ ،ﺍﻣﺎ ﺁﻧﭽﻪ
ﺍﺯ ﺩﺳــﺖ ﺭﻓﺘﻪ ﺑﻮﺩ ،ﻓﺮﺻﺖ ﺗﺸﻜﻴﻞ ﺭﺍﺳﺖﮔﺮﺍﺗﺮﻳﻦ ﺩﻭﻟﺖ ﭘﺲ ﺍﺯ
ﺍﻧﻘﻼﺏ ﺑﻮﺩ.
ﺍﮔﺮ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺭﺍ ﺑﻪ ﻣﻨﺰﻟﻪ ﺣﻔﻆ ﻭﺿﻌﻴﺖ ﻣﻮﺟﻮﺩ ،ﺗﺎﻛﻴﺪ
ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺑﺎﺯﺍﺭ ،ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﺩﺭ ﺳﻴﺎﺳﺖ ﺩﺍﺧﻠﻲ ﻭ ﻋﻤﻞﮔﺮﺍﻳﻲ
ﺩﺭ ﺳﻴﺎﺳــﺖﺧﺎﺭﺟﻲ ﺗﻌﺮﻳﻒ ﻛﻨﻴﻢ ،ﻣﻲﺷــﻮﺩ ﮔﻔــﺖ ﻛﻪ ﺟﺎﻱ
ﺭﺍﺳﺖﮔﺮﺍﻳﻲ ﺩﺭ ﻣﻴﺎﻥ ﺩﻭﻟﺖﻫﺎﻱ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺧﺎﻟﻲ ﺍﺳﺖ.
ﺩﺭ ﻣﻘﺎﺑــﻞ ﺍﻣﺎ ﭼﭗﮔﺮﺍﻳــﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻌﺮﻳﻒ ﺳــﺎﺩﻩﺍﻱ ﻧﺪﺍﺭﺩ.
ﭼﭗﮔﺮﺍﻳﻲ ﺍﻳﺮﺍﻧﻲ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ،ﺩﺍﻣﻨﻪﺍﻱ ﺍﺯ ﺳﻴﺎﺳﺖ ﺗﺎ
ﺍﻗﺘﺼﺎﺩ ﺩﺍﺭﺩ؛ ﭼﻪ ﮔﺮﻭﻫﻲ ﺩﺭ ﺳﻴﺎﺳﺖ ،ﺭﺍﺳﺖ ﻣﺰﺍﺟﻨﺪ ﺍﻣﺎ ﺩﺭ ﺍﻗﺘﺼﺎﺩ
ﺑﺮ ﻃﺒﻞ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺭﻓﺎﻩ ﻫﻤﮕﺎﻧﻲ ﻣﻲﻛﻮﺑﻨﺪ ﻭ ﮔﺮﻭﻫﻲ ﺩﻳﮕﺮ
ﻛﻪ ﺩﺭ ﺳﻴﺎﺳﺖ ﺍﺯ ﺩﻧﺪﻩ ﭼﭗ ﺑﻠﻨﺪ ﻣﻲﺷــﻮﻧﺪ ﺍﻣﺎ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ژﺳﺖ
ﺭﺍﺳﺖ ﻣﻲﮔﻴﺮﻧﺪ.
ﺩﺍﺳــﺘﺎﻥ ﭼﭗﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺮﭼﻨﺪ ﺁﻏﺎﺯﻱ ﺗﺎﺭﻳﺨﺴﺎﺯ ﺩﺍﺭﺩ
ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﺑﺎ ﻓﺮﺍﺯ ﻭ ﻧﺸــﻴﺐﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺭﻭﺑﻪﺭﻭ
ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﮔﺮ ﺩﻭ ﺩﻭﻟﺖ ﺍﻛﺒﺮ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺑﻪ ﻭﻳﮋﻩ ﺩﻭﻟﺖ ﺩﻭﻡ ﺍﻭ
ﺩﺭ ﻏﻴﺒﺖ »ﺭﺍﺳــﺖﮔﺮﺍﻳﺎﻥ ﻭﺍﻗﻌﻲ« ﺷﺒﻴﻪﺗﺮﻳﻦ ﺩﻭﻟﺖ ﺑﻪ ﺭﺍﺳﺖﻫﺎ
ﺑﻮﺩ ﺍﻣﺎ ﻛﺎﺑﻴﻨﻪ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ ﻧﻤﺎﺩ ﻭﺍﻗﻌﻲ ﻳﻚ ﺩﻭﻟﺖ ﭼﭗﮔﺮﺍ
ﺑﻮﺩ .ﺍﮔﺮ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺑﺮﺍﻱ ﻧﺰﺩﻳﻜﻲ ﺧﻮﺩ ﺑﻪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ
ﺻﻨﺪﻟﻲ ﻋﺒﺪﺍﷲ ﻧﻮﺭﻱ ﺭﺍ ﺑﻪ ﻋﻠﻲﻣﺤﻤﺪ ﺑﺸــﺎﺭﺗﻲ ﺳﭙﺮﺩ ﻭ ﻫﺎﺷﻤﻲ
ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﻣﻴﺎﻧــﻪﺭﻭ ﺭﺍ ﺟﺎﻳﮕﺰﻳﻦ ﻣﺼﻄﻔــﻲ ﻣﻌﻴﻦ ﭼﭗﻣﺰﺍﺝ ﺩﺭ
ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﻛﺮﺩ ﻭ ﻋﻠﻲ ﻻﺭﻳﺠﺎﻧﻲ ﺭﺍ ﺑﻪ ﺟﺎﻱ ﺳﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ
ﺑﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺩﺭ ﺑﻬﺎﺭﺳــﺘﺎﻥ ﻓﺮﺳﺘﺎﺩ ،ﻧﺨﺴﺖﻭﺯﻳﺮ
ﭼﭗﮔﺮﺍ ،ﺣﺒﻴﺐﺍﷲ ﻋﺴــﮕﺮﺍﻭﻻﺩﻱ ،ﻋﻠﻲﺍﻛﺒﺮ ﭘﺮﻭﺭﺵ ،ﻣﺮﺗﻀﻲ
ﻧﺒﻮﻱ ﻭ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻲ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻨﺘﻘﺪﺍﻥ ﺭﺍﺳﺖﮔﺮﺍﻳﺶ ﺑﻪ ﺑﻴﺮﻭﻥ
ﺍﺯ ﻛﺎﺑﻴﻨﻪ ﻫﺪﺍﻳﺖ ﻛﺮﺩ ﺗﺎ ﭼﭗﺗﺮﻳﻦ ﺩﻭﻟﺖ ﺗﺎﺭﻳﺦ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ
ﺭﺍ ﺗﺸﻜﻴﻞ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.
ﺍﮔﺮ ﺳﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺩﺭ ﺳﻴﺎﺳﺖ ﻣﺸﻲ ﭼﭗﻫﺎ ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩ
ﺑــﻮﺩ ﻭ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺑﻪ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻭ ﻣﺸــﺎﺭﻛﺖ ﺭﻭﻱ
ﺧﻮﺵ ﻧﺸــﺎﻥ ﺩﺍﺩ ،ﺍﻣﺎ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻭ ﺳﻴﺎﺳﺖ،
ﻳــﻚ ﭼﭗﮔﺮﺍﻱ ﻭﺍﻗﻌﻲ ﺑــﻮﺩ .ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴــﺎﻥ ﻓﻀﺎﻱ ﺍﻧﻘﻼﺑﻲ
ﺩﻫﻪ 60ﻭ ﺟﻨﮓ ﺗﺤﻤﻴﻠﻲ ﻛﺎﺭ ﻣﻴﺮﺣﺴﻴﻦ ﺭﺍ ﺭﺍﺣﺖﺗﺮ ﻫﻢ ﻣﻲﻛﺮﺩ.
ﺍﻭ ﻣﻨﺘﻘﺪﺍﻧﺶ ﺭﺍ ﺑﻪ ﻛﻨﺎﺭﻱ ﻧﻬﺎﺩ ﻭ ﺑﻪ ﻛﺎﺭ ﭼﭗﺭﻭﻱ ﺩﺭ ﺳﻴﺎﺳــﺖ ﻭ
ﺍﻗﺘﺼﺎﺩ ﻣﺸﻐﻮﻝ ﺷﺪ.
ﺩﻭﻟﺖ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﻫﻢ ﺑﺮ ﺑﺴــﺘﺮ ﺷــﻜﺎﻓﻲ ﺍﺯ ﺭﺍﺳﺖ ﻭ ﭼﭗ
ﻣﺘﻮﻟﺪ ﺷــﺪ .ﭼﭗﮔﺮﺍﻳﻲ ﺳﻴﺎﺳــﻲ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﭼﻨﺎﻥ ﻋﻴﺎﻥ ﻭ
ﺑﺮﺟﺴــﺘﻪ ﺑﻮﺩ ﻛﻪ ﻓﺮﺻﺘﻲ ﺑــﺮﺍﻱ ﭼﺎﻟﺶ ﭘﻴﺮﺍﻣــﻮﻥ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﺍﻭ ﺑﺎﻗﻲ ﻧﻤﻲﮔﺬﺍﺷــﺖ؛ ﭼﻪ ﺍﮔﺮ ﻓﺮﺻﺘﻲ ﻣﻲﺷﺪ ،ﻣﺮﺩﻡ
ﺩﺭﻣﻲﻳﺎﻓﺘﻨﺪ ﻛﻪ ﻧﺴــﺨﻪ ﺍﻗﺘﺼﺎﺩﻱ ﺧﺎﺗﻤﻲ ﺑﺎ ﻧﺎﻃﻖﻧﻮﺭﻱ ﺗﻔﺎﻭﺕ
ﭼﻨﺪﺍﻧﻲ ﻧﺪﺍﺭﺩ ﻭ ﺷــﺎﻳﺪ ﻓﻘﻂ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺗﺠﺎﺭﺕ ﺑﻪ ﺻﻨﻌﺖ ،ﻧﺎﻃﻖ
ﺩﺳﺖ ﭘﻴﺶ ﺩﺍﺷﺖ.
ﺍﻣﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳــﺎﻝ ،76ﺍﻳﻦ ﭼﭗﻫﺎﻱ ﺳﻴﺎﺳــﻲ
ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳــﻴﺪﻧﺪ .ﺩﺍﺳﺘﺎﻥ ﺍﻗﺒﺎﻝ ﻣﺮﺩﻡ ﺑﻪ ﭼﭗﮔﺮﺍﻳﻲ
ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺳﺘﺎﻥ ﺗﺎﺯﻩﺍﻱ ﻧﺒﻮﺩ ﻭ ﺍﻟﺒﺘﻪ ﺩﺍﺳﺘﺎﻥ ﻏﺮﺑﺖ ﺭﺍﺳﺖﮔﺮﺍﻳﻲ.
ﺍﻳﻦ ﺑﺎﺭ ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺍﺯ ﺩﺍﻣﻦ ﭼﭗ ﺳﻴﺎﺳﻲ ﺑﻪ ﺩﻭﻟﺘﺪﺍﺭﻱ
ﺍﻳﺮﺍﻥ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﺍﻣﺎ ﺍﻳﻦ ﭘﺎﻳﺎﻥ ﺩﺍﺳﺘﺎﻥ ﻧﺒﻮﺩ.
ﺯﻣــﺎﻥ ﻫﺮﭼﻪ ﮔﺬﺷــﺖ ﺧﺎﺗﻤﻲ ﺍﺯ ﭼﭗﺭﻭﻱﻫﺎﻱ ﺳﻴﺎﺳــﻲ
ﻓﺎﺻﻠﻪ ﮔﺮﻓﺖ .ﺑﻌﺪ ﺍﺯ ﻭﻗﺎﻳﻊ ﻛﻮﻱﺩﺍﻧﺸﮕﺎﻩ 1378ﺧﺎﺗﻤﻲ ﺗﺼﻮﻳﺮ
ﺩﻳﮕﺮﻱ ﺍﺯ ﺧﻮﺩ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷــﺖ؛ ﺗﺼﻮﻳﺮﻱ ﻛﻪ ﺩﺭ ﺗﺸﻜﻴﻞ
ﻛﺎﺑﻴﻨﻪ ﺩﻭﻣﺶ ﻛﺎﻣﻼ ﺷﻔﺎﻑ ﺷﺪﻩ ﺑﻮﺩ .ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺳﺎﺯﻣﺎﻥ
ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﻭ ﺟﺒﻬﻪ ﻣﺸــﺎﺭﻛﺖ ،ﺑﻪ ﻣﺜﺎﺑﻪ ﻋﻘﻞ
ﻣﻨﻔﺼﻞ ﺍﻭ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﺎﺳﺖ ﻓﻌﺎﻝ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺧﺎﺗﻤﻲ ﺳﺎﻝ 76ﺑﺎ
ﺧﺎﺗﻤﻲ ﺳــﺎﻝ 80ﺗﻔﺎﻭﺕﻫﺎﻱ ﺯﻳﺎﺩﻱ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺁﺭﻣﺎﻥﺧﻮﺍﻫﻲ
ﻭ ﺍﻟﺒﺘﻪ ﺗﻨــﺪﺭﻭﻱ ﻭ ﭼﭗﻣﺰﺍﺟﻲ ﺟﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑــﻪ ﻣﻴﺎﻧﻪﺭﻭﻱ ﻭ
ﺍﻋﺘــﺪﺍﻝ ﺩﺍﺩﻩ ﺑﻮﺩ .ﺍﺯ ﺗﺎﺑﺴــﺘﺎﻥ 76ﺗﺎ ﺗﺎﺑﺴــﺘﺎﻥ 80ﻓﺎﺻﻠﻪﺍﻱ
ﺑﻮﺩ ﻣﻴــﺎﻥ ﭼﭗﮔﺮﺍﻳﻲ ﺗــﺎ ﻣﻴﺎﻧﻪﺭﻭﻱ ﻭ ﺷــﺎﻳﺪ ﺗﺮﺟﻤﻪ ﺩﻳﮕﺮﻱ
ﺍﺯ ﺍﻳــﻦ ﺟﻤﻠﻪ ﻛﻪ ﻣﺴــﺌﻮﻟﻴﺖ ﺍﺟﺮﺍﻳﻲ ،ﺍﻧﺴــﺎﻥﻫﺎ ﺭﺍ ﻭﺍﻗﻊﺑﻴﻦ ﻭ
ﻣﺼﻠﺤﺖﺍﻧﺪﻳﺶ ﻣﻲﻛﻨﺪ.
ﮔﻮﻳــﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﭗﮔﺮﺍﻳﻲ ﺍﺳــﺘﺮﺍﺗﮋﻱ ﻭﺭﻭﺩ ﺑﻪ ﻗﺪﺭﺕ ﺍﺳــﺖ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻭ ﻣﻴــﻞ ﺑــﻪ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺭﺍﻩ ﺩﻭﺍﻡ ﻗﺪﺭﺕ .ﺧﺎﺗﻤــﻲ ﺗﺒﺪﻳﻞ ﺑﻪ
ﻳﻚ ﭼﭗﺍﻧﺪﻳﺶ ﺭﺍﺳﺖﻣﺰﺍﺝ ﺷﺪ .ﻣﺸﺎﺑﻬﺖ ﺟﻨﺲ ﺧﺮﻭﺟﻲﻫﺎﻱ
ﻛﺎﺑﻴﻨﻪ ﺍﻭ ﺑﺎ ﺍﻛﺒﺮ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺣﻜﺎﻳﺖ ﺗﺎﺯﻩﺍﻱ ﺍﺯ ﻏﺮﺑﺖ
ﺭﺍﺳﺖﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺑﻪ ﺭﺍﺳﺘﻲ ﭼﺮﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ؟
ﮔﻮﻳﻲ ﺍﻳﺮﺍﻥ ﺳــﺮﺯﻣﻴﻦ ﭼﭗﮔﺮﺍﻳﻲ ﺍﺳــﺖ .ﮔﺎﻫــﻲ ﭼﭗ ﺍﺯ
ﺩﻧﺪﻩ ﭼﭗ ﺑﻠﻨﺪ ﻣﻲﺷــﻮﺩ ﻭ ﮔﺎﻫﻲ ﺍﺯ ﺩﺍﻣﺎﻥ ﺭﺍﺳــﺖ .ﻫﻤﻴﻦﮔﻮﻧﻪ
ﺍﺳﺖ ﺩﺍﺳــﺘﺎﻥ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳــﻴﺪﻥ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ .ﺍﻭ ﻫﻢ
ﻣﺎﻧﻨﺪ ﺟﻤﻌﻴﺖﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺩﺭ ﺳﻴﺎﺳــﺖ ﺭﺍﺳﺖﻣﺸﺮﺏ ﺍﺳﺖ ﻭ ﺩﺭ
ﺍﻗﺘﺼﺎﺩ ﺩﺭ ﻛﺎﺭ ﭼﭗﺭﻭﻱ؛ ﻧﺴﺨﻪﺍﻱ ﻛﻪ ﺍﻟﺒﺘﻪ ﻣﺸﺎﺑﻪﺍﺵ ﺩﻭﺑﺎﺭ ﻗﺒﻞ
ﺍﺯ ﺍﻳﻦ ﺑﻪ ﺻﺤﻨﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻣﺪ ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﺩﻭ ﺑﺎﺭ ﻫﻢ ﺷﻜﺴﺖ ﺧﻮﺭﺩ.
ﺍﺣﻤﺪ ﺗﻮﻛﻠﻲ ﻧﺰﺩﻳﻚﺗﺮﻳﻦ ﮔﻔﺘﻤﺎﻥ ﺑﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﺍ ﺩﺍﺷﺖ؛ ﻫﻢ
ﺩﺭ ﺳﻴﺎﺳﺖ ﻭ ﻫﻢ ﺩﺭ ﺍﻗﺘﺼﺎﺩ.
ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ 84ﺍﻣﺎ ﺭﻗﺎﺑﺖ ﺑﺮ ﺑﺴﺘﺮ ﺷﻜﺎﻑ
ﺗﺎﺯﻩﺍﻱ ﺷﻜﻞ ﮔﺮﻓﺖ؛ ﻋﺪﺍﻟﺖ .ﺍﻳﻦ ﺑﺎﺭ ﺭﺍﻱ ﺑﻪ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ
ﺷﺎﻳﺪ ﻧﻮﻋﻲ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺗﻠﻘﻲ ﻣﻲﺷﺪ ﻭ ﮔﻔﺘﻤﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﭼﭗﮔﺮﺍﻳﻲ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍ ﺑﺮﺍﻱ ﺟﺎﻣﻌﻪ ﺗﺪﺍﻋﻲ ﻣﻲﻛﺮﺩ.
ﺍﻳﻦﺑﺎﺭ ﻫــﻢ ﺍﻣــﺎ ﭼﭗﮔﺮﺍﻳﻲ ﺭﺍﻩ ﺭﺳــﻴﺪﻥ ﺑﻪ ﻗــﺪﺭﺕ ﺑﻮﺩ ﻭ
ﺭﺍﻱ ﻣﻨﻔﻲ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺁﻧﭽﻨﺎﻥ ﺑﺎﻻ ﻛﻪ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ
ﺳﻴﺎﺳــﻲ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﭘﺲ ﭘﺮﺩﻩ ﭘﻨﻬــﺎﻥ ﻣﺎﻧﺪ ﻭ ﭼﭗﮔﺮﺍﻳﻲ
ﺍﻗﺘﺼﺎﺩﻱﺍﺵ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸــﻴﺪ .ﺗﻼﺵ
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﭼﭗﮔﺮﺍﻳﻲ ﺑﻪ ﺟﺎﻳﻲ ﻧﺮﺳﻴﺪ؛
ﭼﻪ ﺍﻭ ﺧﻮﺩ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺸــﻮﻕ ﭼﭗﮔﺮﺍﻳﻲ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺩﻭﻡ ﺧــﺮﺩﺍﺩ 76ﺑﻮﺩ ،ﺁﻧﮕﺎﻩ ﻛــﻪ ﻳﻚ ﻫﻔﺘﻪ ﻗﺒــﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺯ
ﺗﺮﻳﺒــﻮﻥ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺑــﻪ ﻣﺮﺩﻡ ﺍﻃﻤﻴﻨــﺎﻥ ﺩﺍﺩ ﻛــﻪ ﺍﺯ ﺭﺍﻱ ﺁﻧﻬﺎ
ﻣﺤﺎﻓﻈﺖ ﻣﻲﺷــﻮﺩ .ﺟﻤﻠﻪﺍﻱ؛ ﻛﻪ ﺍﺯ ﺁﻥ ﺑــﻪ ﺣﻤﺎﻳﺖ ﺩﻗﻴﻘﻪ90
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺍﺯ ﺳﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺗﻌﺒﻴﺮ ﺷﺪ.
ﺷﺎﻳﺪ ﺍﮔﺮ ﺁﻥ ﺭﻭﺯ ﻫﺎﺷﻤﻲ ﺳﻜﻮﺕ ﻣﻲﻛﺮﺩ ﻭ ﺩﺭ ﻛﺎﺭ ﺣﻤﺎﻳﺖ ﺍﺯ
ﭼﭗﺭﻭﻱ ﻧﻤﻲﺁﻣﺪ ﺩﺭ ﺳﻮﻡ ﺗﻴﺮ ،84ﻣﺠﺒﻮﺭ ﻧﻤﻲﺷﺪ ﺷﻜﺴﺖ ﺍﺯ
ﺭﻗﻴﺐ ﮔﻤﻨﺎﻣﺶ ﺭﺍ ﺑﭙﺬﻳﺮﺩ.
ﻭﺭﻭﺩ ﺭﺍﺳﺖ ﺳﻴﺎﺳﻲ ﺑﻪ ﺣﺎﻛﻤﻴﺖ ،ﻫﺸﺖ ﺳﺎﻟﻲ ﺑﻪ ﺗﺎﺧﻴﺮ ﺍﻓﺘﺎﺩ.
ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﺭ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﻭﺍﻗﻌﻲ ﻭ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﻗﺪﻳﻤﻲ ﻧﺒﻮﺩﻧﺪ
ﻛﻪ ﺑﺮ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﻣﻲﺗﺎﺧﺘﻨﺪ ﻭ ﺭﺍﻩ ﭘﺎﺳﺘﻮﺭ ﭘﻴﺶ ﻣﻲﮔﺮﻓﺘﻨﺪ
ﺑﻠﻜﻪ ﻧﻮﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﭼﭗ ﻣﺰﺍﺝ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪ ﻗﺪﺭﺕ ﻣﻲﺭﺳــﻴﺪﻧﺪ.
ﺗﺎﺧﻴﺮ ﻫﺸﺖ ﺳﺎﻟﻪ ﺩﺭ ﻭﺭﻭﺩ ﺭﺍﺳــﺖ ﺑﻪ ﺣﺎﻛﻤﻴﺖ ،ﺻﻮﺭﺕﺑﻨﺪﻱ
ﺁﻧﻬﺎ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﺑــﻮﺩ .ﺍﻛﻨﻮﻥ ﺩﻳﮕﺮ ﺍﻳــﻦ ﻧﺎﻃﻖﻧﻮﺭﻱ ﻧﺒﻮﺩ ﻛﻪ
ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺭﺍ ﺩﺭ ﺗﻌﺎﻣﻞ ﺑﺎ ﭼﭗﮔﺮﺍﻳــﺎﻥ ﺗﺮﺟﻤﻪ ﻛﻨﺪ ،ﺍﻳﻦﺑﺎﺭ
ﭼﭗﮔﺮﺍﻳﻲ ﺳــﺮﺑﺮﺁﻭﺭﺩﻩ ﺍﺯ ﺭﺍﺳﺖ ،ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺭﺍ ﺩﺭﻧﻮﺭﺩﻳﺪ.
ﺗﻜﺮﺍﺭ ﺗﺎﺭﻳﺦ ﻫﺸــﺖ ﺳــﺎﻝ ﺑﻌﺪ ﺍﺯ ﺩﻭﻡ ﺧﺮﺩﺍﺩ ،ﺑﺎ ﻋﺒﻮﺭ ﺍﺯ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﺗﺼﻮﻳﺮ ﺷﺪ.
ﺳﻮﻡ ﺗﻴﺮ 84ﻭ ﺩﻭﻡ ﺧﺮﺩﺍﺩ 76ﮔﺮﭼﻪ ﺩﻭ ﻣﻮﻟﻮﺩ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺷﺖ
ﺍﻣﺎ ﺍﻳﻦ ﻫﺮ ﺩﻭ ﺗﺎﻛﻴﺪﻱ ﺑﻮﺩ ﺑﺮ ﻋﻼﻗﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﭼﭗﮔﺮﺍﻳﻲ.
ﺍﻧﮕﺎﺭ ﺍﻳﻨﺠﺎ ﭼﭗﮔﺮﺍﻳﻲ ﻳﻚ ﭘﺰ ﺳﻴﺎﺳــﻲ ﺍﺳــﺖ .ﺗﻔﺎﻭﺗﻲ ﻫﻢ
ﺑﻴﻦ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ ﺧﺎﺗﻤﻲ ﻧﻴﺴــﺖ .ﻣﻬﻢ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﺮ ﺩﻭ
ﺧﻮﺩ ﺭﺍ ﺑﻪﻋﻨــﻮﺍﻥ ﻧﻤﺎﺩ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻭﺿﻊ ﻣﻮﺟــﻮﺩ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ
ﻭ »ﺩﮔــﺮ« ﺧﻮﺩ ﺭﺍ ﺭﺍﺳــﺖﮔﺮﺍﻳﺎﻧﻲ ﻣﻮﺍﻓﻖ ﺣﻔــﻆ ﻭﺿﻊ ﻣﻮﺟﻮﺩ
ﺗﻌﺮﻳﻒ ﻛﺮﺩﻧﺪ.
ﭼــﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺍﻳــﺮﺍﻥ ﺑﻴﺸــﺘﺮ ﺍﺯ ﺁﻧﻜﻪ ﺣﺎﺻــﻞ ﻧﺰﺍﻋﻲ
ﺗﺌﻮﺭﻳﻚ ،ﻗﺎﺑــﻞ ﭘﻴﺶﺑﻴﻨﻲ ﻭ ﻗﺎﻋﺪﻩﻣﻨﺪ ﺑﺎﺷــﺪ ،ﺍﻣﺮﻱ ﺑﺮﮔﺮﻓﺘﻪ
ﺍﺯ »ﺩﺭﺣﺎﻝ ﺗﻮﺳــﻌﻪ ﺑﻮﺩﻥ« ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺩﺭ ﺣﺎﻝ
ﺗﻮﺳﻌﻪ ،ﺷــﻜﺎﻑ ﺳﻴﺎﺳــﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻓﻀﺎ ﺭﺍ ﺑﺮﺍﻱ
ﭼﭗﮔﺮﺍﻳﻲ ﺁﻣﺎﺩﻩ ﻣﻲﻛﻨــﺪ ﻭ ﺍﻳﻦ ﺍﻟﺒﺘﻪ ﺟﺪﺍ ﺍﺯ ﭼﭗﮔﺮﺍﻳﻲ ﺍﻣﺜﺎﻝ
ﺍﻭﺑﺎﻣﺎﺳــﺖ؛ ﭼﻪ ﭼﭗﮔﺮﺍﻳﻲ ﺍﻭ ﺍﺯ ﺩﺍﻣﻦ ﺣﺰﺑﻲ ﺩﻣﻮﻛﺮﺍﺕ /ﻟﻴﺒﺮﺍﻝ
ﻧﺸــﺎﺕ ﻣﻲﮔﻴﺮﺩ ﻫﻤﺎﻥﮔﻮﻧﻪ ﻛﻪ ﻧﻮﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﺑﻮﺵ ﭘﺴﺮ ،ﺍﺯ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﺟﻤﻬﻮﺭﻱﺧﻮﺍﻫﺎﻥ ﺳﺮﺑﺮﻣﻲﺁﻭﺭﺩ .ﭼﭗﮔﺮﺍﻳﻲ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺑﺨﺸﻲ ﺍﺯ ﻋﻤﻞ ﺳﻴﺎﺳﻲ ﺍﺳﺖ ﺗﺎ ﻳﻚ ﻣﻜﺘﺐ ﻭ ﺣﺘﻲ ﮔﻔﺘﻤﺎﻥ
ﺳﻴﺎﺳﻲ -ﺍﺟﺘﻤﺎﻋﻲ.
ﻃﻨﺰ ﻋﺠﻴﺒﻲ ﺍﺳــﺖ ﺍﺳﺖ؛ ﻫﻨﻮﺯ ﭘﺲ ﺍﺯ 30ﺳﺎﻝ ﻫﻴﭻ ﺩﻭﻟﺖ
ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﻗﺪﺭﺕ ﻧﺮﺳــﻴﺪﻩ ﺍﺳــﺖ ،ﺣﺎﻝ ﺁﻧﻜﻪ
ﺳﻪ ﺩﻭﻟﺖ ﭼﭗﮔﺮﺍ ﺍﺯ ﺩﺍﻣﻦ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺑﺮﺧﺎﺳﺘﻪﺍﻧﺪ.
ﮔﻮﻳﻲ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻳﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻗﺪﺭﺕ
ﺑﺎﺷــﺪ .ﺣﺪﺍﻗﻞ ﺑــﺮﺍﻱ ﻭﺭﻭﺩ ﺑﺎ ﭘﺮﭼــﻢ ﺭﺍﺳــﺖﮔﺮﺍﻳﻲ ﺑﻪ ﻗﺪﺭﺕ
ﺑﺎﻳﺪ ﺗــﺎﻭﺍﻥ ﺯﻳﺎﺩﻱ ﭘﺮﺩﺍﺧــﺖ .ﺍﻳﻦ ﺣﻜﺎﻳﺖ ﺍﺩﺍﻣــﻪ ﺩﺍﺭﺩ؛ ﻏﺮﺑﺖ
ﺭﺍﺳﺖﮔﺮﺍﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ.
ﺭﺍﻩ ﺍﻣﺎﻡ
ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺍﻣﺎﻡ
ﺍﺯ ﻣﻨﻈــﺮ ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺍﻳــﺮﺍﻥ ﺍﺻﻞ ﺗﺤﺰﺏ
ﻳﻚ ﺍﻣــﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺷــﺪﻩ ﻣﻰﻧﻤﺎﻳﺪ ﻭ ﻣﺒﺎﺣــﺚ ﺗﺌﻮﺭﻳﻚ ﺩﺭ ﻣﻮﺭﺩ
ﺿﺮﻭﺭﺕ ﻳــﺎ ﻋﺪﻡ ﺿﺮﻭﺭﺕ ﺣــﺰﺏ ﺑﻪﻃﻮﺭ ﻣﻔﺼــﻞ ﻭ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ
ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺍﻳﺸﺎﻥ ﺻﻮﺭﺕ ﻧﻤﻰﮔﻴﺮﺩ .ﺍﻣﺎ ﻣﺴﺎﻟﻪ ﻣﻬﻢ ﺩﺭ ﺍﻧﺪﻳﺸﻪ
ﺳﻴﺎﺳــﻰ ﺣﻀﺮﺕ ﺍﻣــﺎﻡ)ﺭﻩ( ،ﺍﻳﺪﺋﻮﻟﻮژﻯ ،ﻭﻳﮋﮔﻰﻫــﺎ ﻭ ﻋﻤﻠﻜﺮﺩ
ﺍﺣﺰﺍﺏ ﺍﺳــﺖ .ﻋﻤﺪﻩﺗﺮﻳﻦ ﺗﺎﻛﻴﺪ ﺍﻣﺎﻡ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺣﺰﺍﺏ ﺩﺭ ﺍﻳﺮﺍﻥ
ﻭ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﺣﻮﻝ ﻣﺤﻮﺭﻫﺎﻯ ﻣﺬﻛﻮﺭ ﻣﻰﭼﺮﺧﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺑﻌﺪ
ﺍﺯ ﭘﺎﻳﻪﮔﺬﺍﺭﻯ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺍﻳﺮﺍﻥ ﻭ ﭘﻴﺪﺍﻳﺶ ﻧﻈﺎﻣﻰ
ﺑﺎ ﺷــﺮﺍﻳﻂ ﻭ ﺍﺑﻌﺎﺩ ﻧﻮﻳﻦ ﺩﺭ ﻋﺼﺮ ﺣﺎﺿﺮ ﺳــﻮﺍﻻﺕ ﺑﺴﻴﺎﺭﻯ ﺩﺭﺑﺎﺭﻩ
ﻣﻮﺟﻮﺩﻳﺖ ﺍﺣﺰﺍﺏ ﻭ ﻓﻌﺎﻟﻴﺖ ﺁﻧﻬﺎ ﺩﺭ ﭼﻨﻴﻦ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻧﮕﻴﺨﺘﻪ ﺷﺪ.
ﺍﻣﺎﻡ ﺩﺭ ﻣﺎﻩﻫﺎﻯ ﭘﻴﺶ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻭ ﭼﻨﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺑﻪ
ﭼﻨﻴﻦ ﺳﻮﺍﻻﺗﻰ ﭘﺎﺳﺦ ﮔﻔﺘﻨﺪ ﻭ ﺑﻪ ﻛﺎﻟﺒﺪﺷﻜﺎﻓﻰ ﺍﺣﺰﺍﺏ ﻭ ﻧﻮﺍﻗﺺ
ﮔﺮﻭﻩﻫﺎ ﻭ ﺗﺸﻜﻞﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻋﻨﺎﻳﺖ ﺧﺎﺻﻰ ﺩﺍﺷﺘﻨﺪ.
ﺁﻧﭽﻪ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﻗﺎﺑﻞ ﺭﺩﻳﺎﺑﻰ ﺍﺳﺖ،
ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺍﺳﺖ ﻛﻪ ﺍﻳﺸﺎﻥ ﻧﻮﻋﻰ ﺭﻭﻳﻜﺮﺩ ﻣﺜﺒﺖ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻫﺘﻤﺎﻡ
ﻭ ﻣﺸــﺮﻭﻁ ﺑﻪ ﺷــﺮﻭﻁ ﺧﺎﺻﻰ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﺪ .ﺳــﻨﺠﺶ ﺍﺻﻠﻰ
ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻣﻮﺭﺩ ﻣﻄﻠﻮﺑﻴﺖ ﻭ ﻋﺪﻡ ﻣﻄﻠﻮﺑﻴﺖ
ﻧﺎﺷﻰ ﺍﺯ ﺍﻳﺪﻩ ﻭ ﻛﺎﺭ ﻭﻳﮋﻩﻫﺎﻯ ﺣﺰﺏ ﺍﺳﺖ» :ﺍﻳﻦﻃﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﺣﺰﺏ
ﺑﺪ ﺑﺎﺷﺪ ﻳﺎ ﻫﺮ ﺣﺰﺑﻰ ﺧﻮﺏ ﺑﺎﺷﺪ ،ﻣﻴﺰﺍﻥ ﺍﻳﺪﻩ ﺣﺰﺏ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﻳﺪﻩ
ﭼﻴﺰﻯ ﺩﻳﮕﺮ ﺑﺎﺷﺪ ﺍﻳﻦ ﺣﺰﺏ ﺷﻴﻄﺎﻥ ﺍﺳﺖ ،ﻫﺮ ﺍﺳﻤﻰ ﻫﻢ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﻜﻮﺷﻴﻢ ﺣﺰﺑﻤﺎﻥ ﺭﺍ ﺣﺰﺏﺍﷲ ﻛﻨﻴﻢ«.
ﺩﻳﺪﮔﺎﻩ ﺍﻣﺎﻡ ﺩﺭ ﻣﻮﺭﺩ ﺍﺣﺰﺍﺏ ﻭ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺭﺍﻩ ﻣﻴﺎﻧﻪﺍﻯ
ﺭﺍ ﺑﻴﻦ ﻧﻔﻰ ﻭ ﺍﺛﺒﺎﺕ ﻣﻄﻠﻖ ﺑﺎﺯ ﻣﻰﻛﻨﺪ .ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﺎ ﻋﻨﺎﻳﺖ ﺑﻪ ﺍﻳﺪﻩ
ﻭ ﻛﺎﺭ ﻭﻳﮋﻩﻫﺎﻯ ﺍﺣﺰﺍﺏ ﺍﻧﺠﺎﻡ ﻣﻰﮔﻴﺮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎ ﺩﻭ ﺷﺮﻁ ﺍﺳﺎﺳﻰ
ﺗﺸﻜﻴﻞ ﻭ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﻣﺤﺬﻭﺭﻯ ﻧﺪﺍﺭﺩ.
ﺍﻳﻦ ﺩﻭ ﺷﺮﻁ ﺍﺳﺎﺳــﻰ ﻧﺎﻇﺮ ﺑﻪ ﺍﻳﺪﻩﻫﺎ ﻭ ﻛﺎﺭ ﻭﻳﮋﻩﻫﺎﻯ ﺍﺣﺰﺍﺏ
ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﻧﻈﺮﻳﻪ ﺍﻣﺎﻡ ﺍﻭﻻ ﺣﺰﺏ ﺑﺎﻳﺪ ﺩﺍﺭﺍﻯ ﺍﻳﺪﻩ ﺍﺳﻼﻣﻰ
ﺑﺎﺷﺪ ﻭ ﺛﺎﻧﻴﺎ ﺩﺭ ﻋﺮﺻﻪ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﻭ ﺭﻗﺎﺑﺖ ﭼﺎﺭﭼﻮﺏ ﻣﻘﺮﺭﺍﺕ
ﺷﺮﻋﻰ ﺭﺍ ﻣﺪﻧﻈﺮ ﻗﺮﺍﺭ ﺩﻫﺪ ،ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺍﺳﺖ ﻛﻪ ﺍﻣﺎﻡ ﭘﻴﺸﻨﻬﺎﺩ
ﺗﺸﻜﻴﻞ ﺣﺰﺏ ﻣﺴﺘﻀﻌﻔﻴﻦ ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺍﻳﺪﻩ
ﺍﺳــﻼﻡ ﻭ ﺗﻌﺎﻟﻴﻢ ﺩﻳﻨﻰ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺒﻨﺎﻯ ﺣﺰﺏ ﻭ ﺩﻓﺎﻉ ﺍﺯ ﺍﺳــﻼﻡ ﻭ
ﻣﺴــﺘﻀﻌﻔﺎﻥ ﺟﻬﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻛﺎﺭ ﻭﻳﮋﻩﻫﺎﻯ ﻣﻬﻢ ﺁﻥ ﻣﻮﺭﺩ
ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻰﮔﻴــﺮﺩ ﺍﻟﺒﺘﻪ ﺍﻣﺎﻡ ﺑﺮ ﺍﻳﻦ ﻧﻜﺘﻪ ﻫﻢ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ ﻛﻪ
ﻣﻮﺍﻓﻘــﺖ ﺩﺭ ﻣﻮﺭﺩ ﺣﺰﺏ ﺟﻬﺎﻧﻰ ﻣﺴــﺘﻀﻌﻔﺎﻥ ﻛﻪ ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴﺖ
ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻭ ﺁﺭﻣﺎﻧﻰ ﺍﺳﺖ ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﻣﻌﻨﺎﻯ ﻧﻔﻰ ﺍﺣﺰﺍﺏ ﻣﺤﻠﻰ
ﻭ ﻣﻨﻄﻘﻪﺍﻯ ﻧﻴﺴﺖ:
» ...ﺍﻳــﻦ ﻧﻜﺘﻪ ﺭﺍ ﺑﺎﻳﺪ ﺗﺬﻛﺮ ﺑﺪﻫﻴﻢ ﻛــﻪ ﻣﺎ ﮔﻔﺘﻴﻢ ﺣﺰﺑﻰ ﺑﻪ ﻧﺎﻡ
ﺣﺰﺏ ﻣﺴﺘﻀﻌﻔﺎﻥ ﺩﺭ ﻫﻤﻪ ﺩﻧﻴﺎ ،ﻣﻌﻨﺎﻳﺶ ﺍﻳﻦ ﻧﺒﻮﺩ ﻛﻪ ﺣﺰﺏﻫﺎﻯ
ﺻﺤﻴﺤﻰ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ،ﻧﺒﺎﺷﺪ .ﺣﺰﺏﻫﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ ﻋﻠﻰﺣﺪﻩ
ﺍﺳــﺖ ﻭ ﺣﺰﺏ ﺗﻤﺎﻡ ﻣﻨﺎﻃﻖ ﻭ ﺗﻤﺎﻡ ﺟﺎﻫﺎ ،ﻳﻚ ﺣﺰﺏ ﺩﻳﮕﺮ ﺍﺳﺖ.
ﺍﮔﺮ ﺍﻧﺸﺎءﺍﷲ ﻣﺴﻠﻤﻴﻦ ﻣﻮﻓﻖ ﺑﺸﻮﻧﺪ ﻭ ﻳﻚ ﻫﻤﭽﻮ ﺣﺰﺑﻰ ﻛﻪ ﺣﺰﺏ
ﻣﺴﺘﻀﻌﻔﻴﻦ ﺑﺮﺍﻯ ﻫﻤﻪ ﺟﺎﻫﺎ ﻳﻚ ﻫﻤﭽﻮ ﺣﺰﺑﻰ ﺗﺎﺳﻴﺲ ﻛﻨﻨﺪ ﺑﻪ
ﻧﻔﻊ ﺍﺳﺖ ﻟﻜﻦ ﺑﻪ ﻣﻌﻨﺎﻯ ﺍﻳﻦ ﻧﻴﺴــﺖ ﻛﻪ ﺩﺭ ﻣﺤﻞﻫﺎ ﻭ ﻣﻨﻄﻘﻪﻫﺎ
ﺣﺰﺏ ﻧﺒﺎﺷﺪ ،ﺧﻴﺮ ﺩﺭ ﻣﻨﻄﻘﻪﻫﺎ ﺍﺣﺰﺍﺏ ﻫﺴﺘﻨﺪ ﻭ ﺁﺯﺍﺩ ﻫﻢ ﻫﺴﺘﻨﺪ
ﻣﺎﺩﺍﻡ ﻛﻪ ﺗﻮﻃﺌﻪ ﻧﺒﺎﺷﺪ«.
ﻋﺪﻡ ﺍﺻﺎﻟﺖ
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺑﺤﺚ ﻧﻴﺰ ﻣﻄﺮﺡ ﺷﺪ ﺑﻌﻀﻰ ﺧﻮﺍﺳﺘﻪﺍﻧﺪ
ﺑﺎ ﺍﻟﮕﻮﺑﺮﺩﺍﺭﻯ ﻣﺴــﺘﻘﻴﻢ ﺍﺯ ﻏﺮﺏ ﻣﺒﺎﻧﻰ ﺍﻳﺪﻩﺁﻝ ﺩﻣﻮﻛﺮﺍﺳــﻰ ﺁﻧﻬﺎ
ﺭﺍ ﺩﺭ ﻳﻚ ﺳــﺎﺧﺘﺎﺭ ﻛﺎﻣﻼ ﺩﻳﻨﻰ ﭘﻴﺎﺩﻩ ﻛﻨﻨﺪ ﻛﻪ ﻳﻚ ﺍﻣﺮ ﻧﺎﺷــﺪﻧﻰ
ﻭ ﺑﻰﻓﺎﻳﺪﻩ ﺍﺳــﺖ .ﺍﻳﻦ ﻣﺴﺎﻟﻪﺍﻯ ﺍﺳــﺖ ﻛﻪ ﺍﻣﺎﻡ ﺩﺭ ﻣﻮﺭﺩ ﺍﺣﺰﺍﺏ ﻭ
ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﺍﺧﻞ ﻛﺸــﻮﺭ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺗﺸﻜﻞ ﺍﺳﻼﻣﻰ ﻭ
ﺩﻳﻨﻰ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﺪ .ﺍﻳﺸﺎﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﻋﺎﻣﻞ ﺍﻳﺠﺎﺩ ﺍﺣﺰﺍﺏ ﺩﺭ
ﺍﻳﺮﺍﻥ ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺗﺼﺮﻳﺢ ﻣﻰﻛﻨﻨﺪ» :ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺎﺳﺎ ﺑﻪﻋﻨﻮﺍﻥ
ﺣﺰﺏ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﺳــﺎﺧﺘﻪ ﺩﺍﺧﻞ ﻧﺒﻮﺩﻩ ﺑﻠﻜﻪ ﻋﻮﺍﻣﻞ ﺧﺎﺭﺟﻰ ﻭ
ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺗﺎﺳﻴﺲ ﺁﻧﻬﺎ ﻧﻘﺶ ﺍﺳﺎﺳﻰ ﺩﺍﺷﺘﻪ ﻭ ﻫﺪﻑ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭ
ﺗﻮﺳــﻌﻪ ﺩﺍﺩﻥ ﻣﺮﺩﻡ ﻣﺎ ﻧﺒﻮﺩﻩ ﺍﺳــﺖ ﺑﻠﻜﻪ ﺑﺮﺍﻯ ﻧﺰﺍﻉ ﺍﻧﺪﺍﺧﺘﻦ ﺑﻴﻦ
ﮔﺮﻭﻩﻫﺎﻯ ﺣﺎﻛﻢ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺑﻮﺩﻩ ﺍﺳــﺖ ﻭ ﺍﻳﻨﻜﻪ ﺍﺣﺰﺍﺏ ﻣﻮﺍﻓﻖ ﻭ
ﻣﺨﺎﻟﻒﺗﻤﺎﻡﻋﻤﺮﺷﺎﻥﻭﻓﻌﺎﻟﻴﺖﻫﺎﻳﺸﺎﻥﺑﻪﺟﺎﻯﺍﻳﻨﻜﻪﺻﺮﻑﺁﺑﺎﺩﺍﻧﻰ
ﻭ ﭘﻴﺸــﺮﻓﺖ ﻭ ﺧﺪﻣﺖ ﺑﻪ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ ﺻﺮﻑ ﺩﺷﻤﻨﻰ ﻭ ﺍﺧﺘﻼﻑ ﺑﺎ
ﻫﻤﺪﻳﮕﺮ ﻣﻰﺷﻮﺩ «.ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﻣﻰﺍﻓﺰﺍﻳﺪ»:ﺍﺻﻞ ﺍﻳﻦ ﺍﺣﺰﺍﺑﻰﻛﻪ ﺍﺯ ﺻﺪﺭ ﻣﺸﺮﻭﻃﻴﺖ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ،
ﺁﻧﻜﻪ ﺍﻧﺴﺎﻥ ﻣﻰﻓﻬﻤﺪ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺣﺰﺍﺏ ﻧﺪﺍﺷﺘﻪ ﺑﻪ ﺩﺳﺖ ﺩﻳﮕﺮﺍﻥ
ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ،ﻭ ﺑﻌﻀﻰ ﺍﺯ ﺁﻧﻬﺎ ﺧﺪﻣﺖ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻳﻨﻄﻮﺭ
ﺍﺣﺘﻤﺎﻝ ﻣﻰﺩﻫﻢ ﻛﻪ ﺩﺭ ﺳﺎﻳﺮ ﻣﻤﺎﻟﻚ -ﻛﻪ ﺁﻥ ﻭﻗﺖ ﻣﻬﻢ ﺍﻧﮕﻠﺴﺘﺎﻥ
ﺑﻮﺩﻩ ﺍﺳﺖ -ﺁﻧﻬﺎ ﻳﻚ ﺍﺣﺰﺍﺑﻰ ﺩﺭﺳﺖ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺮﺍﻯ ﺑﻪ ﺩﺍﻡ ﺍﻧﺪﺍﺧﺘﻦ
ﻣﻤﺎﻟﻚ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﻭ ﻣﻤﺎﻟﻜﻰ ﻛﻪ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ
ﺑﻜﻨﻨﺪ .ﺍﺣﺰﺍﺏ ﺩﺭ ﺁﻧﺠﺎ ﺍﻳﻦﻃﻮﺭ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺩﻭ ﺣﺰﺏ ﻣﺜﻼ ﺑﺎ ﻫﻢ
ﺑﻪ ﺣﺴﺐ ﻭﺍﻗﻊ ﻳﻚ ﺍﺧﺘﻼﻓﻰ ﺑﻜﻨﻨﺪ ﻭ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ ﻧﻔﻊ ﺩﻭﻟﺘﺸﺎﻥ ﻳﺎ
ﻣﻤﻠﻜﺘﺸﺎﻥ ،ﻳﺎ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻪ ﺧﻼﻑ ﭼﻴﺰﻯ ﺑﮕﻮﻳﺪ .ﻟﻜﻦ ﺍﺣﺰﺍﺏ ﺭﺍ ﺑﻪ
ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﺩﺭﺳﺖ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﻪ ﺁﻥ ﺍﻗﺘﺪﺍ
ﺑﻜﻨﻨﺪ ﺩﺭ ﺩﺭﺳﺖ ﻛﺮﺩﻥ ﺣﺰﺏ«...
ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﺍﻳــﻦ ﺑﻴﺎﻧﺎﺕ ﺍﻳﻦ ﻣﻄﻠﺐ ﻣﻬﻢ ﺭﺍ ﺑﺮﺩﺍﺷــﺖ ﻛﺮﺩ ﻛﻪ
ﺍﺣﺰﺍﺏ ﻭ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺩﺍﺧﻞ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﻫﺮ ﭼﻪ ﺑﻴﺸــﺘﺮ
ﺑﻪﻣﻔﺎﻫﻴــﻢ ﻭ ﺑﻨﻴﺎﺩﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺗﻮﺟﻪ ﻭ ﺳــﻌﻰ ﻛﻨﻨﺪ ﺗﺎ ﺩﺭ ﻳﻚ
ﺳــﺎﺧﺘﺎﺭ ﺩﻳﻨﻰ ﻭ ﺑﺎ ﻋﻨﺎﻳــﺖ ﺑﻪ ﻣﻔﺎﻫﻴﻢ ﻭ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺑﻪ
ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﺩﺳــﺖ ﺑﺰﻧﻨﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺑﻨﺎ ﺑﺮ ﺗﺎﻛﻴﺪ ﺍﻣﺎﻡ ﺩﻭﺭﻯ ﺍﺯ
ﻣﺒﺎﻧﻰ ﻭ ﺍﺻﻮﻝ ﻏﺮﺑﻰ ﻭ ﻋﺪﻡ ﺗﻘﻠﻴﺪ ﻛﻮﺭﻛﻮﺭﺍﻧﻪ ﺍﺯ ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻰ
ﻣﻐﺮﺏ ﺯﻣﻴﻦ ﻭ ﺗﻮﻟﻴﺪ ﺍﻟﮕﻮ ﻭ ﻣﺪﻝﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺑﺴﺘﺮ ﺟﻨﺒﺶ
ﻧﺮﻡﺍﻓﺰﺍﺭﻯ ﺑﺎﻳﺪ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻭ ﺳﺮﻟﻮﺣﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻓﻌﺎﻝ ﺩﺭ ﻋﺮﺻﻪ
ﺳﻴﺎﺳﻰ ﺟﺎﻣﻌﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
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ﺳﻴﺎﺳﺖ
ﺟﻠﺴﻪ ﻫﻔﺘﮕﻲ ﻫﻴﺎﺕ ﺩﻭﻟﺖ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺩﻳﺪﺍﺭﻫﺎﻱ ﻫﻔﺘﮕﻲ ﺧﻮﺩ ﺑﺎ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﻛﻪ ﺩﺭ ﺣﺎﺷــﻴﻪ ﺟﻠﺴﻪ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺍﻧﺠﺎﻡ ﺷﺪ
ﺩﺭ ﻣﻮﺭﺩ ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴﺘﻪﺍﻱ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ» :ﻣﺎ ﻳﻚ ﺳﺎﺧﺘﺎﺭ ﺍﺟﺮﺍﻳﻲ ﻣﺬﺍﻛﺮﺍﺕ ﭘﻴﺸﻨﻬﺎﺩ ﻛﺮﺩﻩﺍﻳﻢ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﺳﻪ ﻛﻤﻴﺘﻪ
ﺗﺨﺼﺼﻲ ﺗﺸﻜﻴﻞ ﺧﻮﺍﻫﺪ ﺷﺪ «.ﻭﻱ ﺍﻓﺰﻭﺩ» :ﺍﻳﻦ ﻛﻤﻴﺘﻪﻫﺎ ﺗﺼﻤﻴﻤﺎﺕ ﺧﻮﺩ ﺭﺍ ﭘﺲ ﺍﺯ ﺗﺼﻮﻳﺐ ﺑﻪ ﺷﻮﺭﺍﻱ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻛﺸﻮﺭﻫﺎﻱ
ﻣﺬﺍﻛﺮﻩﻛﻨﻨﺪﻩ ﺍﺭﺟﺎﻉ ﺩﺍﺩﻩ ﻭ ﺳﭙﺲ ﻣﺼﻮﺑﺎﺕ ﺁﻧﻬﺎ ﺑﻪ ﻣﺠﻤﻊ ﺳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎ ﻣﻨﺘﻘﻞ ﺧﻮﺍﻫﺪ ﺷﺪ«.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
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ﺳﻴﺎﺳﺖ
ﺁﺯﻣﺎﻳﺶ ﻣﻮﺷﻜﻰ ﺍﻳﺮﺍﻥ
ﺭﺳــﺎﻧﻪﻫﺎﻱ ﺩﻳﺪﺍﺭﻱ ،ﺷــﻨﻴﺪﺍﺭﻱ ﻭ ﮔﻔﺘﺎﺭﻱ ﺟﻬﺎﻥ ﺧﺒﺮ ﭘﺮﺗﺎﺏ ﻣﻮﻓﻘﻴﺖﺁﻣﻴﺰ ﻣﻮﺷﻚﻫﺎﻱ ﻛﻮﺗﺎﻩﺑﺮﺩ »ﺗﻨﺪﺭ« ﻭ
»ﻓﺎﺗﺢ «110ﺩﺭ ﺭﺯﻣﺎﻳﺶ ﻧﻴﺮﻭﻱ ﻫﻮﺍﻳﻲ ﺳــﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﺩﺍﺩﻧﺪ .ﺷﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ
ﺳﻲ.ﺍﻥ.ﺍﻥ ﺩﺭ ﺧﺒﺮﻱ ﻓﻮﺭﻱ ﭘﺮﺗﺎﺏ ﻭ ﺁﺯﻣﺎﻳﺶ ﺩﻭ ﻣﻮﺷﻚ ﻣﻴﺎﻥﺑﺮﺩ ﺩﺭ ﻳﻚ ﻣﺎﻧﻮﺭ ﻧﻈﺎﻣﻲ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩ .ﺍﻳﻦ ﺷﺒﻜﻪ
ﻟﺤﻈﺎﺗﻲ ﭘﺲ ﺍﺯ ﺯﻳﺮﻧﻮﻳﺲ ﻓﻮﺭﻱ ﺷــﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻳﻮﺭﻭﻧﻴﻮﺯ ،ﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﻣﺨﺎﺑﺮﻩ ﻛﺮﺩ .ﺩﺭ ﮔﺰﺍﺭﺵ ﺳﻲ.ﺍﻥ.ﺍﻥ ﺁﻣﺪﻩ
ﺍﺳﺖ» :ﺍﻳﺮﺍﻥ ﺩﻭ ﻓﺮﻭﻧﺪ ﻣﻮﺷﻚ ﺍﺯ ﺩﻭ ﻧﻮﻉ ﻣﺘﻔﺎﻭﺕ ﺭﺍ ﺩﺭ ﻣﺎﻧﻮﺭ ﻧﻈﺎﻣﻲ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﭘﺮﺗﺎﺏ ﻭ ﺁﺯﻣﺎﻳﺶ ﻛﺮﺩ«.
»ﺗﻲ.ﺁﺭ.ﺗﻲ« ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻧﻴﺮﻭﻱ ﻫﻮﺍﻳﻲ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﺍﻳﻦ ﻣﺎﻧﻮﺭ ﺑﺮﺍﻱ ﺗﻘﻮﻳﺖ ﺩﻓﺎﻉ ﻫﻮﺍﻳﻲ ﻭ ﺍﻓﺰﺍﻳﺶ
ﻗــﺪﺭﺕ ﺩﻓﺎﻉ ﺑﺎﻻ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ «.ﺑﻰ.ﺑﻲ.ﺳــﻲ ﻧﻴﺰ ﺍﻳﻦ ﺧﺒــﺮ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺗﻴﺘﺮ ﻓــﻮﺭﻱ ﺭﻭﻱ ﭘﺎﻳﮕﺎﻩ ﺧﺒﺮﻱ ﺧﻮﺩ
ﻗﺮﺍﺭ ﺩﺍﺩ؛»ﻧﻴﺮﻭﻱ ﻫﻮﺍﻳﻲ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺩﺭ ﺭﺯﻣﺎﻳﺶ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻈﻢ) (4ﭘﺮﺗﺎﺏﻫﺎﻱ ﻫﻤﺰﻣﺎﻥ ﺗﻌﺪﺍﺩﻱ
ﺍﺯ ﻣﻮﺷــﻚﻫﺎ ﺑﻪ ﺍﻫﺪﺍﻑ ﻓﺮﺿﻲ ﺍﺯ ﭘﻴﺶ ﺗﻌﻴﻴﻦ ﺷــﺪﻩ ﻭ ﻫﻤﭽﻨﻴﻦ ﭘﺮﺗﺎﺏﻫﺎﻱ ﻣﺘﻮﺍﻟﻲ ﻏﻴﺮ ﻫﻤﺰﻣﺎﻥ ﺭﺍ ﺑﺮﺍﻱ ﺗﻤﺮﻳﻦ ﻭ
ﻣﺪﻳﺮﻳﺖ ﺩﻓﺎﻉ ﺑﺎﺯﺩﺍﺭﻧﺪﻩ ﻃﻮﻻﻧﻲ ﻣﺪﺕ ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ ﻣﻲﮔﺬﺍﺭﺩ«.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
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ﺍﺟﺘﻤﺎﻋﻲ
ﺁﺗﺶ ﺩﺭ ﺑﺎﺯﺍﺭ ﺗﻬﺮﺍﻥ
ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻬﺮﺍﻥ ﺩﭼﺎﺭ ﺣﺮﻳﻖ ﺷﺪ ﻛﻪ ﺑﺎ ﺗﻼﺵ ﻣﺎﻣﻮﺭﺍﻥ ﺁﺗﺶﻧﺸــﺎﻧﻲ ﻣﻬﺎﺭ ﺷﺪ .ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺎﻣﻮﺭﺍﻥ ﺍﻳﺴﺘﮕﺎﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺁﺗﺶﻧﺸﺎﻧﻲ
ﻣﺸﻐﻮﻝ ﺍﻃﻔﺎﻱ ﻛﺎﻣﻞ ﺣﺮﻳﻖ ﺑﻮﺩﻧﺪ ﺁﺛﺎﺭ ﺩﻭﺩ ﺍﻳﻦ ﺁﺗﺶﺳﻮﺯﻱ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﺎﺯﺍﺭ ﻛﺎﻣﻼ ﻣﺸﻬﻮﺩ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﻣﻐﺎﺯﻩﻫﺎﻱ
ﺯﺭﮔﺮﻱ ﺩﺭ ﺁﺗﺶ ﺳــﻮﺧﺖ ﻭ ﺧﺴﺎﺭﺍﺗﻲ ﺑﻪ ﺁﻧﻬﺎ ﻭﺍﺭﺩ ﺷﺪ ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺗﻌﻄﻴﻞ ﺑﻮﺩﻥ ﺍﻛﺜﺮ ﻣﻐﺎﺯﻩﻫﺎ ﻫﻨﮕﺎﻡ ﻭﻗﻮﻉ ﺣﺎﺩﺛﻪ ،ﺧﺴﺎﺭﺕ ﺟﺎﻧﻲ ﺗﺎ
ﺍﻳﻦ ﻟﺤﻈﻪ ﮔﺰﺍﺭﺵ ﻧﺸﺪﻩ ﺍﺳــﺖ .ﻭﻗﻮﻉ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ ﺗﺮﺍﻓﻴﻚ ﻭ ﺭﺍﻫﺒﻨﺪﺍﻥ ﺷﺪﻳﺪ ﻭ ﺗﺠﻤﻊ ﺯﻳﺎﺩ ﻣﺮﺩﻡ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺑﺎﺯﺍﺭ ﺷﺪﻩ
ﺍﺳﺖ .ﻫﻨﻮﺯ ﺩﻻﻳﻞ ﻭﻗﻮﻉ ﺍﻳﻦ ﺣﺮﻳﻖ ﻭ ﻣﻴﺰﺍﻥ ﺩﻗﻴﻖ ﺧﺴﺎﺭﺍﺕ ﺁﻥ ﻣﺸﺨﺺ ﻧﺸﺪﻩ ﻭ ﻣﺎﻣﻮﺭﺍﻥ ﺩﺭ ﺣﺎﻝ ﺑﺮﺭﺳﻲ ﻣﻮﺿﻮﻉ ﻫﺴﺘﻨﺪ.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
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ﭼﻬﺮﻩﻫﺎ
ﺣﺬﻑ ﺑﺎﻫﻨﺮ
ﺑﺎ ﺭﺍﻯﮔﻴﺮﻯ ﺩﺭ ﻣﻴﺎﻥ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﺠﻠﺲ ،ﺍﻳﻦ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺩﺳــﺘﺨﻮﺵ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻯ ﺩﺭ
ﺍﻋﻀﺎﻯ ﺧﻮﺩ ﺷــﺪ؛ ﺗﻐﻴﻴﺮﺍﺗﻰ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺭﺋﻴﺲ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺑﺴــﻴﺎﺭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺎﺷﺪ .ﺍﺯ ﺗﻬﺮﺍﻥ،
ﻣﺮﺗﻀﻰ ﺁﻗﺎﺗﻬﺮﺍﻧﻰ ،ﻋﻠﻰﺍﺻﻐﺮ ﺯﺍﺭﻋﻰ ،ﻣﺤﻤﺪ ﻛﻮﺛﺮﻯ ،ﻋﻠﻴﺮﺿﺎ ﺯﺍﻛﺎﻧﻰ ﻭ ﺳﻴﺪﺷﻬﺎﺏﺍﻟﺪﻳﻦ ﺻﺪﺭ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﺟﻤﻊ
29ﻧﻔﺮﻩ ﺗﻬﺮﺍﻧﻰﻫﺎ ،ﺭﺍﻫﻰ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺷﺪﻧﺪ .ﺑﻪﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ،ﻓﺎﻃﻤﻪ ﺭﻫﺒﺮ ﻭ ﺍﺳﺪﺍﷲ
ﺑﺎﺩﺍﻣﭽﻴﺎﻥ ﺍﺯ ﺣﻀﻮﺭ ﺩﺭ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﺎﺯﻣﺎﻧﺪﻧﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﺗﻬﺮﺍﻥ ﺩﺭ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﺍ ﻧﻴﺰ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏﺍﺳﻼﻣﻰ ﺑﻪ ﺭﻳﺎﺳﺖ ﺭﻭﺡﺍﷲ ﺣﺴﻴﻨﻴﺎﻥ ﺗﺸﻜﻴﻞ
ﻣﻰﺩﻫﻨﺪ .ﺑﻨﺎ ﺑﺮ ﺁﻳﻴﻦﻧﺎﻣﻪ ﺩﺍﺧﻠﻰ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ،ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺷﺎﻣﻞ 42ﻧﻔﺮ ﺍﺳﺖ ﻛﻪ
ﻫﺮ ﺳﺎﻝ ﺍﺯ ﺳﻮﻯ ﻣﺠﺎﻣﻊ ﺍﺳﺘﺎﻧﻰ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻧﺘﺨﺎﺏ ﻣﻰﺷﻮﻧﺪ .ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻧﻴﺰ ﺑﺎ ﻣﻜﺎﻧﻴﺰﻡ ﺭﺍﻯﮔﻴﺮﻯ ﺭﺋﻴﺲ
ﻭ ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﺍ ﺗﻌﻴﻴﻦ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ .ﺳﺎﺑﻘﻪ ﺗﻼﺵ ﺑﺪﻧﻪ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﺩﺭ ﺗﺮﻛﻴﺐ
ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﺍﺯ ﺁﻧﺠﺎ ﺁﻏﺎﺯ ﺷــﺪ ﻛﻪ ﺩﺭ ﺍ ﻧﺘﺨﺎﺑﺎﺕ ﺩﻫﻢ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻭ ﺑﺎ ﻭﺟﻮﺩ ﺍﺻﺮﺍﺭ ﺑﺪﻧﻪ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻛﺜﺮﻳﺖ ﺑﺮﺍﻯ
ﺍﻋﻼﻡ ﺭﺳﻤﻰ ﺣﻤﺎﻳﺖ ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﺗﻮﺭﻯ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﺍﻳﻦ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻛﻪ ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ
ﻭ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﻛﻠﻴﺪﻯﺗﺮﻳﻦ ﺍﻋﻀﺎﻯ ﺁﻥ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻓﺘﻨﺪ ،ﺑﺎ ﻣﻘﺎﻭﻣﺖ ﺟﺪﻯ ﺧﻮﺩ ﻣﺎﻧﻊ ﺍﻋﻼﻡ ﺭﺳــﻤﻰ ﺣﻤﺎﻳﺖ ﺍﻳﻦ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﺗﻮﺭﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺷﺪﻧﺪ.
ﺍﻣــﺎ ﺗﻘﺎﺑــﻞ ﺑﺪﻧﻪ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﻛﺜﺮﻳــﺖ ﻣﺠﻠﺲ ﺑــﺎ ﺗﺮﻛﻴﺐ ﻫﻴﺎﺕﺭﺋﻴﺴــﻪ ﺍﻳﻦ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺁﻧﺠﺎ ﺟﺪﻯ ﺷــﺪ ﻛﻪ
ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ،ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﺩﻭﻡ ﻣﺠﻠﺲ ﻭ ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﺍﻳﻦ ﻓﺮﺍﻛﺴــﻴﻮﻥ ،ﺑﻪ ﺻﻮﺭﺕ ﻋﻠﻨﻰ ﻫﺪﺍﻳﺖ ﺟﺮﻳﺎﻧﻰ ﻛﻪ ﺗﻼﺵ
ﻣﻰﻛﺮﺩ ﺗﺎ ﺣﺪﺍﻗﻞ 9ﻭﺯﻳﺮ ﺩﻭﻟﺖ ﺩﻫﻢ ﺭﺍ ﺑﺎ ﭼﺎﻟﺶ ﻋﺪﻡ ﺍﻋﺘﻤﺎﺩ ﻣﻮﺍﺟﻪ ﻛﻨﺪ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺖ .ﻫﺮﭼﻨﺪ ﺍﻳﻦ ﻧﻜﺘﻪ ﺍﺯ ﺳﺨﻨﺮﺍﻧﻰ
ﺑﺎﻫﻨﺮ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻛﻠﻴﺖ ﻛﺎﺑﻴﻨﻪ ﺩﻫﻢ ﻣﺸﻬﻮﺩ ﺑﻮﺩ ،ﺍﻣﺎ ﻋﻠﻰﺍﺻﻐﺮ ﺯﺍﺭﻋﻰ ،ﺩﻳﮕﺮ ﻋﻀﻮ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻧﻴﺰ ﺩﺭ
ﻣﺼﺎﺣﺒﻪﺍﻯ ﺍﺯ ﺗﻼﺵ ﺑﺎﻫﻨﺮ ﺑﺮﺍﻯ ﺭﺍﻯ ﻧﻴﺎﻭﺭﺩﻥ 8ﻳﺎ 9ﻧﻔﺮ ﺍﺯ ﻭﺯﺭﺍﻯ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﭘﺮﺩﻩ ﺑﺮﺩﺍﺷﺖ .ﺷﻨﻴﺪﻩﻫﺎ ﺣﺎﻛﻰ ﺍﺳﺖ ﺑﺎ
ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﻫﻤﭽﻨﻴﻦ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺯ ﺭﻳﺎﺳﺖ ﻫﻤﺰﻣﺎﻥ ﻻﺭﻳﺠﺎﻧﻰ ﺑﺮ ﻣﺠﻠﺲ ﻭ ﻓﺮﺍﻛﺴﻴﻮﻥ
ﺍﻛﺜﺮﻳﺖ ،ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻳﻨﺪﻩ ﺭﻳﺎﺳﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ،ﺑﻪ ﺩﻟﻴﻞ ﺍﻗﺒﺎﻝ ﻣﻮﺟﻮﺩ ﺑﻪ ﺣﺪﺍﺩﻋﺎﺩﻝ ،ﻭﻯ ﺟﺎﻳﮕﺰﻳﻦ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ
ﺟﺎﻳﮕﺎﻩ ﺭﻳﺎﺳﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﺠﻠﺲ ﺷﻮﺩ.
ﺻﺪﺍﻯ ﺩﻭﺭ ﻣﻴﻬﻦ
ﺩﺳﺘﮕﻴﺮﻯ ﭘﻮﻻﻧﺴﻜﻰ
ﺻــﺪﺍﻯ ﺩﻭﺭﻯ ﺍﺳــﺖ ﺍﺯ ﻣﻴﻬﻦ ﻛﻪ ﮔﺎﻫﻰ ﻫﻢ ﻓﺎﺭﺳــﻰ ﻣﻰﺧﻮﺍﻧﺪ ﺑﺎ ﺍﺷــﻌﺎﺭﻯ ﺑــﺎ ﺁﻣﻮﺯﻩﻫﺎﻯ
ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ .ﺍﻭ ﺍﻣﺎ ﭼﻨﺪ ﺳﺎﻝ ﺑﻴﺸــﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﺻﺪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺭﻭﺍﻧﻪ ﺳﺮﺯﻣﻴﻦ ﻣﺎﺩﺭﻯ ﻛﺮﺩﻩ
ﺍﺳــﺖ؛ﺧﻮﺍﻧﺪﻥ ﭼﻨﺪ ﺗﺮﺍﻧﻪ ﻓﺎﺭﺳــﻰ ﺩﺭ ﻣﻴﺎﻥ ﺯﺑﺎﻥﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻛﻪ ﺍﻭ ﻣﻌﻤﻮﻻ ﻣﻰﺧﻮﺍﻧﺪ .ﺩﺭ ﺍﻳﻦ
ﻣﻴﺎﻥ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺸﺘﺎﻗﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺍﻭ ﻣﻨﺘﻈﺮ ﺑﻮﺩﻧﺪ ﻛﻪ ﻭﻯ ﺩﺭ ﺳﺎﻝ 88ﻛﻨﺴﺮﺗﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺘﻪ
ﺑﺎﺷــﺪ ؛ﺧﺒﺮﻯ ﻛﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻭﻋﺪﻩ ﺁﻥ ﺩﺍﺩﻩ ﺷﺪ،
ﺍﻣﺎ ﺍﻳﻦ ﺧﺒﺮ ﻣﺜﻞ ﺧﻴﻠﻰ ﺍﺯ ﺍﺧﺒﺎﺭ ﭼﻨﺪ ﻣﺎﻩ ﺍﺧﻴﺮ ﺍﺯ ﺳــﻮﻯ ﺍﻭ ﺗﻜﺬﻳﺐ ﺷــﺪ .ﻣﺎﺟﺮﺍ ﺍﺯ ﺁﻧﺠﺎ ﺁﻏﺎﺯ ﺷﺪ
ﻛﻪ ﻫﺎﺩﻯ ﻗﻨﺪﻯ ،ﻣﺪﻳﺮ ﻋﺎﻣﻞ ﺷــﺮﻛﺖ ﺍﻳﻤﺎﻥ ﻫﻨﺮ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﻪ ﺳﺎﻳﺖ ﻣﻮﺳﻴﻘﻰ ﻣﺎ ﮔﻔﺘﻪ ﺑﻮﺩ:
»ﺑﻪﻣﻨﻈﻮﺭ ﭘﺎﺭﻩﺍﻯ ﺍﺯ ﻣﺬﺍﻛﺮﺍﺕ ﺑﺎ ﺳــﺎﻣﻰ ﻳﻮﺳــﻒ ﺍﺯ ﺍﻭ ﺩﻋﻮﺕ ﻛﺮﺩﻳﻢ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻴﺎﻳﺪ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ
ﺑﻪ ﻧﺘﺎﻳﺞ ﻣﺜﺒﺘﻰ ﺑﺮﺳﻴﻢ«.
ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ،ﻣﻬﺪﻯ ﺟﻬﺎﻧﮕﻴﺮ ،ﻣﺪﻳﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺳﺳﺎﻣﻰ ﻳﻮﺳﻒ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺳﺎﻳﺖ
ﺭﺳﻤﻰ ﻓﺎﺭﺳﻰ ﺳﺎﻣﻰ ﻳﻮﺳــﻒ ﺍﻳﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﺮﺩ» :ﺍﻳﻦ ﺧﺒﺮ ﻭﺍﻗﻌﻴﺖ
ﻧﻴﺴﺖ .ﺍﻳﻦ ﺧﺒﺮ ﺗﻮﺳﻂ ﻣﺪﻳﺮ ﻣﻮﺳﺴﻪ ﺍﻳﻤﺎﻥ ﻫﻨﺮ
ﻧﺪﺍﺭﺩ ﻭ ﺷﺎﻳﻌﻪﺍﻱ ﺑﻴﺶ ﻧﻴﺴﺖ
ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﻫﻴﭻ ﺗﻤﺎﺳﻲ
ﺭﺍﺑﻄﻪ ﺑﺎ ﺣﻀﻮﺭﺵ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ ﻭ ﻫﻴﭻ
ﺑﺎ ﺳﺎﻣﻰ ﻳﻮﺳــﻒ ﺩﺭ ﺭﺍﺑﻄ
ﮔﺬﺍﺷﺘﻪ ﻧﺸﺪﻩ ﺍﺳﺖ«.
ﻗﻮﻝ ﻭ ﻗﺮﺍﺭﻱ ﻫﻢ ﮔﺬﺍﺷﺘ
ﺳــﺎﻣﻰ ﻳﻮﺳــﻒ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺣﻀﻮﺭ ﭘﺮﺭﻧﮕﻰ
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻣﺎ ﺳــ
ﺩﺍﺷــﺖ ،ﭼﻪ ﺁﻧﻜﻪ ﺍﻭ ﺩﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ ﺩﺭﮔﺬﺷــﺖ
ﺩﺭ ﻣﻴﺎﻥ ﺭﺳــﺎﻧﻪﻫﺎ ﺩﺍﺷ
ﺗﺴﻠﻴﺖ ﮔﻔﺖ ﺗﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺮ ﭼﻴﺰﻯ ﭘﻴﻮﺳﺘﮕﻰ
ﭘﺮﻭﻳﺰ ﻣﺸﻜﺎﺗﻴﺎﻥ ﺭﺍ ﻧﻴﺰﺗﺴ
ﺍﻭ ﺑﻪ ﻣﻮﺳــﻴﻘﻰ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺑﻪ ﻧﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﺩ »:ﺗﺴﻠﻴﺖ ﺻﻤﻴﻤﺎﻧﻪ ﺧﻮﺩ
ﺭﺍ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩ ﺍﻳﻦ ﻋﺰﻳﺰ ﻫﻫﻨﺮﻣﻨﺪ ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﻭﺳــﺘﺪﺍﺭﺍﻥ ﻣﻮﺳﻴﻘﻰ
ﺍﺑﺮﺍﺯ ﻣﻰﺩﺍﺭﻡ .ﺍﺯ ﺧﺒﺮ ﻓﻮﺕ ﺟﻨﺎﺏ ﺁﻗﺎﻯ ﻣﺸــﻜﺎﺗﻴﺎﻥ ﺑﺴﻴﺎﺭ ﻏﻤﮕﻴﻦ
ﻭ ﻣﺘﺎﺳﻒ ﺷــﺪﻡ ﭼﺮﺍ ﻛﻪ ﻭﻯ ﻫﻨﻮﺯ ﺑﺮﺍﻯ ﻣﺮگ ﺑﺴــﻴﺎﺭ ﺟﻮﺍﻥ ﺑﻮﺩ .ﺍﺯ
ﻛﻮﺩﻛﻰ ﺷــﻴﻔﺘﻪ ﺁﻗﺎﻯ ﻣﺸــﻜﺎﺗﻴﺎﻥ ﺑﻮﺩﻡ ﻭ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻡ ﻛﻪ ﺩﻧﻴﺎﻯ
ﻣﻮﺳــﻴﻘﻰ ﺍﻳﺮﺍﻥ ﻣﺮﺩ ﺑﺰﺭﮔﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻮﺳﻴﻘﻰ
ﻣﺮﺩﺑﺑﺰﺭﮔﻰ ﺍﺳﺖ .ﻣﻮﺳﻴﻘﻴﺪﺍﻧﻰ ﺑﺰﺭگ ،ﺁﻫﻨﮕﺴﺎﺯ
ﺍﻳﺮﺍﻥ ﺩﺭ ﻓﻘﺪﺍﻥ ﻣﺮﺩ
ﺑﺮﺟﺴﺘﻪ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﺮﻗﻰ ﻣﻮﺳﻴﻘﻰ ﻛﻼﺳﻴﻚ
ﻭ ﭘﻴﺸﮕﺎﻣﻰ ﺑﺮﺟﺴﺘ
ﻣﺸﻜﺎﺗﻴﺎﻥ ﺗﺎﺛﻴﺮ ﺑﺴﺰﺍﻳﻰ ﺭﻭﻯ ﺁﺛﺎﺭ ﻣﻮﺳﻴﻘﺎﻳﻲ ﻭ
ﺍﻳﺮﺍﻧﻰ .ﭘﺮﻭﻳﺰ ﻣﺸﻜ
ﻫﻤﭽﻨﻴﻦ ﺧﻮﺩ ﻣﻦ ﺩﺍﺷﺖ«.
ﺳــﻴﻨﻤﺎﻯ ﺟﻬﺎﻥ ﺑﺎ ﻳﻚ ﺷــﻮﻙ ﺑﺰﺭگ ﻛﻪ ﺩﺭ ﺻﺪﺭ ﺍﺧﺒﺎﺭ ﻫﻔﺘﻪ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﺭﻭﺑﻪﺭﻭ ﺷﺪ؛ ﺑﺤﺮﺍﻧﻰ
ﻛﻪ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺟﻬﺎﻥ ﺩﺭ ﭘﻨﺞ ﻗﺎﺭﻩ ﺭﺍ ﺩﺭﮔﻴﺮ ﺧﻮﺩ ﻛﺮﺩ .ﺳــﺎﺯﻣﺎﻥﺩﻫﻨﺪﮔﺎﻥ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ
ﺯﻭﺭﻳﺦ ﺻﺒﺢ ﺭﻭﺯ ﻳﻜﺸﻨﺒﻪ ﮔﻔﺘﻨﺪ ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴﻜﻰ ،ﻓﻴﻠﻤﺴﺎﺯ ﻧﺎﻣﻰ ﻟﻬﺴﺘﺎﻥ ﺑﺮﺍﺳﺎﺱ ﺣﻜﻢ ﺟﻠﺒﻰ ﻛﻪ
ﺳﻰ ﻭ ﻳﻚ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﺍﻭ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﻮﺩ ،ﺩﺭ ﺳﻮﺋﻴﺲ ﺑﺎﺯﺩﺍﺷﺖ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﻣﺎﺟﺮﺍﻯ
ﺍﻳﻦ ﺣﻜﻢ 31ﺳــﺎﻟﻪ ﭼﻪ ﺑﻮﺩ .ﺁﻗﺎﻯ ﭘﻮﻻﻧﺴﻜﻰ ﺩﺭ ﺳﺎﻝ 1977ﻣﺘﻬﻢ ﺷﺪ ﻛﻪ ﺩﺭ ﻛﺎﻟﻴﻔﺮﻧﻴﺎ ﺑﻪ ﺩﺧﺘﺮﻯ
13ﺳﺎﻟﻪ ﺗﺠﺎﻭﺯ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻭ ﺍﺫﻋﺎﻥ ﻛﺮﺩﻩ ﻛﻪ ﺑﺎ ﺍﻳﻦ ﺩﺧﺘﺮ ﺭﺍﺑﻄﻪ ﺟﻨﺴﻰ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﺮﻗﺮﺍﺭ ﻛﺮﺩﻩ ﺍﻣﺎ
ﭘﺲ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺍﺣﻀﺎﺭﻳﻪ ﺩﺍﺩﮔﺎﻩ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﺭﻭﭘﺎ ﮔﺮﻳﺨﺘﻪ ﺍﺳــﺖ .ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴــﻜﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ
ﺟﺎﻳﺰﻩﺍﻯ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩﻩ ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺗﺠﻠﻴﻞ ﺍﺯ ﻛﺎﺭﻧﺎﻣﻪ ﻫﻨﺮﻯﺍﺵ ﺑﻪ ﺍﻭ ﺩﺍﺩﻩ ﺷﻮﺩ ،ﺑﻪ ﺳﻮﺋﻴﺲ ﺳﻔﺮ ﻛﺮﺩﻩ
ﺍﺳﺖ.ﺑﺮﺧﻰ ﺍﺯ ﻓﻴﻠﻢﻫﺎﻯ ﺁﻗﺎﻯ ﭘﻮﻻﻧﺴﻜﻰ ﻣﺎﻧﻨﺪ ﭼﺎﻗﻮ ﺩﺭ ﺁﺏ ،ﺗﻬﻮﻉ ،ﻣﺴﺘﺎﺟﺮ ،ﺑﭽﻪ ﺭﺯﻣﺎﺭﻯ ﻭ ﭼﺎﻳﻨﺎ
ﺗﺎﻭﻥ ﺁﺛﺎﺭ ﺑﺮﺟﺴﺘﻪ ﺳﻴﻨﻤﺎﻳﻰ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ.ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴﻜﻰ ﺩﺭ ﭘﺎﺭﻳﺲ ﺩﻧﻴﺎ ﺁﻣﺪ ،ﺍﻣﺎ ﺩﺭ ﻛﻮﺩﻛﻰ
ﻫﻤﺮﺍﻩ ﺧﺎﻧﻮﺍﺩﻩ ﻳﻬﻮﺩﻯ ﺧﻮﺩ ﺑﻪ ﻟﻬﺴــﺘﺎﻥ ﺭﻓﺖ ﻭ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭ ﺑﺰﺭگ ﺷﺪ .ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴﻜﻰ ﻛﻪ ﺩﺭ
ﻣﺪﺭﺳﻪ ﻋﺎﻟﻰ ﺳــﻴﻨﻤﺎﻳﻰ ﻟﻬﺴﺘﺎﻥ ﺩﺭﺱ ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩ ،ﺩﺭ ﺩﻫﻪ 1960ﻣﻴﻬﻦ ﺧﻮﺩ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩ ﻭ ﺩﺭ
ﻓﺮﺍﻧﺴﻪ ﻭ ﺳﭙﺲ ﻫﺎﻟﻴﻮﻭﺩ ﺑﻪ ﻓﻴﻠﻤﺴﺎﺯﻯ ﭘﺮﺩﺍﺧﺖ .ﺍﻭ ﺩﺭ ﺳﺎﻝ 2002ﺑﻪ ﺧﺎﻃﺮ ﻓﻴﻠﻢ ﭘﻴﺎﻧﻴﺴﺖ ،ﺑﺮﻧﺪﻩ
ﺟﺎﻳﺰﻩ ﺍﺳــﻜﺎﺭ ﺷﺪ ،ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻧﻤﻰﺗﻮﺍﻧﺴﺖ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﻭﺍﺭﺩ ﺷﻮﺩ ،ﻧﺘﻮﺍﻧﺴﺖ ﺟﺎﻳﺰﻩ ﺍﺳﻜﺎﺭ ﺧﻮﺩ ﺭﺍ
ﺷﺨﺼﺎ ﺩﺭﻳﺎﻓﺖ ﻛﻨﺪ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﻣﺎ ﻭﺍﻛﻨﺶﻫﺎﻯ ﺭﺳﻤﻰ ﺩﻭﻟﺘﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭﭘﻰ ﺩﺍﺷــﺖ .ﻓﺮﺩﺭﻳﻚ
ﻓﺮﺍﻧﺴﻪ ،ﺿﻤﻦ ﺍﺑﺮﺍﺯ ﺷﮕﻔﺘﻰ ﺍﺯ
ﻣﻴﺘﺮﺍﻧﺪ ،ﻭﺯﻳﺮ ﻓﺮﻫﻨﮓ
ﻪ،
ﺑﺎﺯﺩﺍﺷــﺖ ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴﻜﻰ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﻧﻴﻜﻮﻻ
ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴــﻪ ﺷﺨﺼﺎ
ﺳــﺎﺭﻛﻮﺯﻯ ،ﺭﺋﻴﺲ
ﻯ
ﺗﻌﻘﻴــﺐ ﻣﻰﻛﻨﺪ .ﺩﻭﻟﺖ
ﭘﺮﻭﻧﺪﻩ ﭘﻮﻻﻧﺴــﻜﻰ ﺭﺍ ـﺐ
ﺑﺮﺍﺳــﺎﺱ ﻣﻌﺎﻫﺪﻩ ﻗﻀﺎﻳﻰ
ﺱ
ﺳــﻮﺋﻴﺲ ﻣﻰﮔﻮﻳﺪ،
ﻣﻴﻼﺩﻯ ﺑﺎ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ
ﻭﻳﮋﻩﺍﻯ ﻛﻪ ﺩﺭ ﺳﺎﻝ 2005ﻼﺩﻯ
ﺑﺎﺯﺩﺍﺷﺖ ﺭﻭﻣﻦ ﭘﻮﻻﻧﺴﻜﻰ
ﺍﻧﻌﻘﺎﺩ ﻛﺮﺩﻩ ،ﭼﺎﺭﻩﺍﻯ ﺟﺰ ﺷﺖ
ﺩﺍﺩﮔﺎﻩ ﺗﻘﺎﺿﺎﻯ ﺗﺠﺪﻳﺪﻧﻈﺮ
ﻧﺪﺍﺷﺖ ،ﺍﻣﺎ ﺍﻭ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﮔﺎﻩ
ﺳﻮﺋﻴﺴﻰ ،ﺩﻭﻟﺖ
ﺑﻜﻨﺪ .ﺑﻪ ﮔﻔﺘﻪ ﻣﻘﺎﻡﻫﺎﻯ ﺴﻰ،
ﺗﺤﻮﻳﻞ ﺍﻳﻦ
ﺁﻣﺮﻳﻜﺎ ﺣﺎﻝ ﺑﺎﻳــﺪ ﺑﺮﺍﻯ ﻞ
ﺳﻮﺋﻴﺲ
ﻓﻴﻠﻤﺴﺎﺯ ﻣﺸﻬﻮﺭ ﺭﺳﻤﺎ ﺍﺯ ﺲ
ﺩﺭﺧﻮﺍﺳﺖ ﺍﺳﺘﺮﺩﺍﺩ ﻛﻨﺪ.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻣﻘﺎﻟﻪ ﻋﻠﻤﻰﺁﻗﺎﻯ ﻭﺯﻳﺮ
ﻭﺯﻳﺮ ﭘﺮ ﺳﻦ ﻭ ﺳﺎﻝ ﺭﺍﻩ ﻭ ﺗﺮﺍﺑﺮﻯ ﺑﺎﺭﺩﻳﮕﺮ ﺧﺒﺮﺳﺎﺯ ﺷﺪ .ﺍﻭ ﭘﺲ ﺍﺯ ﻋﺒﻮﺭ ﺳﺨﺖ ﺍﺯ ﺩﺍﻻﻥ ﺭﺍﻯ ﺍﻋﺘﻤﺎﺩ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ
ﺍﺳﻼﻣﻰ ﺍﻳﻦﺑﺎﺭ ﺗﻮﺳﻂ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻳﺖﻫﺎﻯ ﺍﻳﻨﺘﺮﻧﺘﻰ ﻣﺘﻬﻢ ﺑﻪ ﺗﻘﻠﺐ ﺩﺭ ﺍﺭﺍﺋﻪ ﻳﻚ ﻣﻘﺎﻟﻪ ﻋﻠﻤﻰ ﺷﺪ .ﺑﺮﺧﻰ ﺳﺎﻳﺖﻫﺎﻯ
ﺍﻳﻨﺘﺮﻧﺘﻰ ﻣﺪﻋﻰ ﺷﺪﻧﺪ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻰ ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﻣﻘﺎﻻﺕ ﻣﺤﻘﻘﺎﻥ ﺧﺎﺭﺟﻰ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﺧﻮﺩ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﻳﻦ ﺩﻭ ﻣﻘﺎﻟﻪ ﻣﺘﻌﻠﻖ ﺑﻪ ﻓﺮﺩﻯ ﺑﻪﻧﺎﻡ ﻛﺮﻳﺴﺘﻮﻓﺮ ﻛﻼﺭﺍﻣﻮﻧﺖ ،ﭘﺮﻭﻓﺴﻮﺭ ﻭ ﻣﺪﻳﺮ ﺑﺨﺶ ﺗﺤﻘﻴﻘﺎﺕ ﺁﻛﺎﺩﻣﻰ
ﺩﺭﻳﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻫﻤﻜﺎﺭﻯ ﻫﻤﻜﺎﺭﺍﻥ ﭼﻴﻨﻰ ﻭ ﻛﺎﻧﺎﺩﺍﻳﻰ ﺧﻮﺩ ﻧﻮﺷﺘﻪ ﺍﺳﺖ.
ﺳﺎﻳﺖﻫﺎﻯ ﻣﺰﺑﻮﺭ ﺍﻓﺰﻭﺩﻩﺍﻧﺪ ﺳﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺟﻤﻠﻪ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻰ ﻣﻘﺎﻻﺕ ﻣﺬﻛﻮﺭ ﺭﺍ ﺑﺪﻭﻥ ﻛﻮﭼﻚﺗﺮﻳﻦ ﺗﻐﻴﻴﺮﻯ
ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﻣﻘﺎﻟﻪ ﺟﺪﻳﺪ ﺩﺭ ژﻭﺭﻧﺎﻝ ﺩﺍﻧﺸــﮕﺎﻩ ﻓﻨﻰ ﻭﻳﻠﻴﻨﻮﺱ ﻟﻴﺘﻮﺍﻧﻰ ﺩﺭ ﺳــﺎﻝ 2006ﭼﺎپ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭﻫﻤﻴﻦ
ﺭﺍﺑﻄﻪ ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻰ ﻭﺯﺍﺭﺕ ﺭﺍﻩﻭﺗﺮﺍﺑﺮﻯ ﺑﺎ ﺍﺭﺳــﺎﻝ ﻧﻤﺎﺑﺮﻯ ﺩﺭﺑﺎﺭﻩ ﺧﺒﺮ ﻣﻨﺘﺸــﺮﻩ ﺩﺭ ﺑﺮﺧﻰ ﺳﺎﻳﺖﻫﺎ ﻭ ﻃﺮﺡ ﺷﺎﺋﺒﻪ
ﺩﺭﺑﺎﺭﻩ ﻳﻜﻰ ﺍﺯ ﻣﻘﺎﻻﺕ ﻋﻠﻤﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﻭﺯﻳﺮ ﺭﺍﻩ ،ﭘﺎﺳﺦ ﻭﻯ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻨﺘﺸﺮ ﻛﺮﺩ» :ﺩﺭﺧﺼﻮﺹ ﺍﻳﻦ ﺍﺗﻬﺎﻡ ﻧﺎﺭﻭﺍ
ﭼﻮﻥ ﺭﻭﺷﻨﺎﻳﻰ ﺭﻭﺯ ﻣﺸﺨﺺ ﺍﺳﺖ ﻛﻪ ﻣﻘﺎﻟﻪ ﻣﺬﻛﻮﺭ ﻧﻮﺷﺘﻪ ﺧﻮﺩ ﺍﻳﻨﺠﺎﻧﺐ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺣﺪﺍﻗﻞ 5ﺗﺎ 7ﺳﺎﻝ ﻗﺒﻞ
ﻧﮕﺎﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺍﺭﺷﺪ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﭘﺎﻳﻪ ﺩﻛﺘﺮﺍ ﻛﺎﻣﻼ ﻣﺒﺮﻫﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪﻛﺎﺭﮔﻴﺮﻯ ﻗﺴﻤﺘﻰ
ﺍﺯ ﻣﻘﺎﻻﺕ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺫﻛﺮ ﻣﻨﺒﻊ ﻭ ﻣﺎﺧﺬ ﻛﺎﻣﻼ ﻣﺠﺎﺯ ﺑﻮﺩﻩ ﻭ ﺍﻳﻨﺠﺎﻧﺐ ﻛﻪ ﺻﺎﺣﺐ ﺑﻴﺶ ﺍﺯ ﭘﺎﻧﺼﺪ ﻣﻘﺎﻟﻪ ﻋﻠﻤﻰ ﻫﺴــﺘﻢ
ﻧﻴﺰ ﺑﺮ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻭﻗﻮﻑ ﺩﺍﺭﻡ .ﺍﺯ ﺁﻧﺠﺎﻛﻪ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺗﻠﺨﻴﺼﻰ ﺍﺯ ﻳﻚ ﭘﺎﻳﺎﻥﻧﺎﻣﻪ ﺩﻛﺘﺮﺍﻯ ﺣﺪﻭﺩﺍ ﭼﻬﺎﺭﺻﺪ ﺻﻔﺤﻪﺍﻯ
ﺑﻮﺩﻩ ﻭ ﺩﺍﺭﺍﻯ 60ﺗﺎ 70ﺭﻓﺮﻧﺲ ﻭ ﻣﺮﺟﻊ ،ﻣﻘﺎﻟﻪ ﻣﺬﻛﻮﺭ ﺑﻪ ﺗﻠﺨﻴﺺ ﺍﺯ ﺁﻥ ﭘﺎﻳﺎﻥ ﻧﺎﻣﻪ ،ﺩﺭ ﺩﻭﺍﺯﺩﻩ ﺻﻔﺤﻪ ﺧﻼﺻﻪ ﺷﺪﻩ
ﺍﺳــﺖ .ﻟﺬﺍ ﺗﻌﺪﺩ ﻣﻨﺎﺑﻊ ﻭ ﻣﺎﺧﺬ ﻣﻮﺟﺐ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﺷﺘﺒﺎﻫﺎ ﺫﻛﺮ ﻧﺎﻡ ﺑﺮﺧﻰ ﻣﻨﺎﺑﻊ ﺍﺯ ﻗﻠﻢ ﺑﻴﻔﺘﺪ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻮﺟﺐ
ﺭﺩ ﺁﻥ ﻧﻤﻰﺷــﻮﺩ ﻛﻪ ﺍﺳﺎﺳــﺎ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﺘﻌﻠﻖ ﺑﻪ ﺍﻳﻨﺠﺎﻧﺐ ﺑﻮﺩﻩ ﻭ ﺩﻛﺘﺮﻳﻦ ﻣﻄﺮﺡ ﺷﺪﻩ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﻣﺎﺣﺼﻞ ﭘﮋﻭﻫﺶ
ﺩﺍﻧﺸﺠﻮﻯ ﻣﻘﻄﻊ ﺩﻛﺘﺮﺍﻯ ﻫﻤﻜﺎﺭ ﺍﻳﻨﺠﺎﻧﺐ ﻭ ﺧﻮﺩ ﺍﻳﻨﺠﺎﻧﺐ ﺍﺳﺖ ﻭ ﻣﺠﺪﺩﺍ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﻢ ﺑﻪ ﻣﻘﺎﻟﻪﺍﻯ ﺩﺯﺩﻯ ﺍﻃﻼﻕ
ﻣﻰﺷــﻮﺩ ﻛﻪ ﻛﻞ ﻣﻘﺎﻟﻪ ﺑﺎ ﺗﻐﻴﻴﺮ ﻧﺎﻡ ﻣﺼﺎﺩﺭﻩ ﺑﻪ ﻣﻄﻠﻮﺏ ﮔﺮﺩﺩ .ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎ ﺟﺎﻟﺐ ﺍﺳﺖ ﺳﺎﻳﺖ ﻣﺤﺘﺮﻡ ﻧﻴﺰ ﻓﻘﻂ
ﺑﻪﻛﺎﺭﮔﻴﺮﻯ ﻗﺴــﻤﺖﻫﺎﻳﻰ ﺍﺯ ﻣﻘﺎﻟﻪ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻟﺬﺍ ﺁﻓﺘﺎﺏ ﺁﻣﺪ ﺩﻟﻴﻞ ﺁﻓﺘﺎﺏ .ﺍﻣﺎ ﺑﺎﺯﻫﻢ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﻢ ﻛﻪ ﻣﻦ
ﺑﻪ ﺷﺪﺕ ﺍﺯ ﺑﺎﺯ ﺷﺪﻥ ﻓﻀﺎﻯ ﻧﻘﺪ ﻣﻨﺼﻔﺎﻧﻪ ﻃﺮﻓﺪﺍﺭﻯ ﻣﻰﻛﻨﻢ ﻭ ﺑﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺧﻮﻳﺶ ﺍﺭﺝ ﻣﻰﻧﻬﻢ ﻭﻟﻰ ﺗﻨﻬﺎ ﻧﮕﺮﺍﻧﻰ ﻣﻦ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﺍﻳﻨﮕﻮﻧﻪ ﻓﻀﺎﺳﺎﺯﻯﻫﺎﻯ ﻣﻐﺮﺿﺎﻧﻪ ﺗﺨﺮﻳﺐ ﺑﻪ ﺟﺎﻯ ﻧﻘﺪ ﻧﻬﺎﺩﻳﻨﻪ ﺷﻮﺩ«.
ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺑﺰﺭﮔﻨﻤﺎﻳﻲ ﻛﻬﺮﻳﺰﻙ
ﻛﺎﺷﺎﻧﻲ ،ﻫﻤﻪﻛﺎﺭﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ
ﺍﻳﻦ ﺍﻣﺎ ﻫﻤﻪ ﻭﺍﻗﻌﻴﺖ ﺁﻧﭽﻪ ﺩﺭ ﻛﻬﺮﻳﺰﻙ ﺭﺥ ﺩﺍﺩ ﻧﻴﺴــﺖ ،ﭼﻪ ﺁﻧﻜﻪ ﭘﺲ ﺍﺯ ﻛﺸﻤﻜﺶﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ
ﺑﺎﻻﺧﺮﻩ ﺭﺋﻴﺲ ﭘﻠﻴﺲ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﻫﻔﺘﻪ ﻧﺎﺟﺎ ﺑﻪ ﻣﻴﺎﻥ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺁﻣﺪ ﻭ ﭘﺬﻳﺮﻓﺖ ﻛﻪ ﺍﻓﺴﺮﺍﻥ ﻧﻴﺮﻭﻯ
ﺍﻧﺘﻈﺎﻣﻰ ﻣﺎﻣﻮﺭ ﺩﺭ ﻛﻬﺮﻳﺰﻙ ﺗﺨﻠﻒ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﻭ ﺍﻣﺎ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺗﺎﻛﻴﺪ ﻣﻰﻛﺮﺩ ﻛﻪ ﺣﻮﺍﺩﺙ ﻛﻬﺮﻳﺰﻙ
ﺁﻧﻘﺪﺭ ﺑﺰﺭگ ﻧﻴﺴــﺖ ﻛﻪ ﺑﺮﺧﻰ ﺁﻥ ﺭﺍ ﺑﺰﺭگ ﺟﻠﻮﻩ ﺩﺍﺩﻧﺪ .ﺳﺮﺩﺍﺭ ﺍﺳﻤﺎﻋﻴﻞ ﺍﺣﻤﺪﻯﻣﻘﺪﻡ ﻣﻰﮔﻮﻳﺪ:
»ﻛﻬﺮﻳﺰﻙ ﺑﺰﺭﮔﻨﻤﺎﻳﻰ ﺷــﺪ ﻭ ﺍﺗﻔﺎﻗﺎﺕ ﺩﻳﮕﺮ ﻫﻢ ﻫﻴﭻﻛﺪﺍﻡ ﺻﺤﺖ ﻧﺪﺍﺭﺩ .ﺩﺭ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﻫﻔﺖ ﺗﺎ 10
ﻣﺎﻣﻮﺭ ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ ﻛﻪ ﺍﺭﺗﺒﺎﻁ ﻣﺴــﺘﻘﻴﻢ ﺑﺎ ﭘﺮﻭﻧﺪﻩ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻧﻴﺰ ﺩﺳــﺘﮕﻴﺮ ﺷﺪﻩﺍﻧﺪ .ﺩﺭ ﻣﻮﺿﻮﻉ
ﻛﻬﺮﻳﺰﻙ ﺣﺎﺩﺛﻪﺍﻯ ﻛﻪ ﺭﺥ ﺩﺍﺩ ﺑﺴــﻴﺎﺭ ﺑﺰﺭﮔﻨﻤﺎﻳﻰ ﺷﺪ ﻭ ﺣﻮﺍﺩﺙ ﻭ ﺍﺧﺒﺎﺭ ﺩﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﻣﺎ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻳﻢ
ﻭ ﻫﻴﭻﻛﺪﺍﻡ ﺻﺤﺖ ﻧﺪﺍﺷــﺖ .ﺍﻟﺒﺘﻪ ﻧﺎﺭﺳﺎﻳﻰﻫﺎﻳﻰ ﺭﺍ ﻫﻢ ﻗﺒﻮﻝ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺰﺭﮔﻨﻤﺎﻳﻰ
ﺷﺪ«.
ﻓﺮﻣﺎﻧﺪﻩ ﻧﺎﺟﺎ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﻳﻚ ﺣﺎﺩﺛﻪ ﺩﺭ ﻳﻚ ﻧﻘﻄﻪ ﺩﻭﺭ ﺩﺳﺖ ﺭﺥ ﻣﻰﺩﻫﺪ ﻭ ﻛﻞ ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ
ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﻧﺪ ،ﮔﻔﺖ» :ﺩﺭ ﻣﻮﺭﺩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺴﺎﺋﻞ ﺑﺰﺭﮔﻨﻤﺎﻳﻰ ﻣﻰﺷﻮﺩ«.
ﻭﻯ ﺍﻓﺰﻭﺩ» :ﻣﺴــﻴﺮ ﭘﺮﻭﻧﺪﻩ ﺑﺎﻳﺪ ﻛﺸــﻒ ﺣﻘﻴﻘﺖ ﻭ ﺭﺳــﻴﺪﻥ ﺑﻪ ﻭﺍﻗﻌﻴﺖ ﺑﺎﺷــﺪ «.ﺍﻭ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ
ﺍﻳﻦ ﺳــﻮﺍﻝ ﻛﻪ ﺁﻳﺎ ﺍﻳﻦ ﻣﺎﻣﻮﺭﺍﻥ ﺑﺎﺯﺩﺍﺷﺖ ﺷﺪﻩ ﺍﺯ ﻣﺎﻣﻮﺭﺍﻥ ﺍﺭﺷــﺪ ﻭ ﺩﺭﺟﻪ ﺑﺎﻻ ﻫﺴﺘﻨﺪ ،ﮔﻔﺖ» :ﺑﺎﻻ ﻭ
ﺳﻴﺎﺳﻰ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻴﻢ ﻭ ﺑﮕﻮﻳﻴﻢ
ﺳﻴ
ﺑﺨﻮﺍﻫﻴﻢ ﺳ
ﺍﻫﻴﻢ
ﻴﻢ
ﺨﻮﻮ ﻫ
ﺍﻳﻨﻜﻪ ﺑﺨ
ﻳﻨﻜﻪ
ﻜﻪ
ﭼﻪ؟ ﺍﻳﻳﻨﻜ
ﻳﻌﻨﻰ ﭼﻪﻪ؟
ﻳﻌﻨﻨﻰ
ﺍﻓﺮﺍﺩ ﻳﻌ
ﺮﺍﺩ
ﺍﻓﺍﻓﺮﺍ
ﺍﻳﻦ
ﺩﺭﺟﻪ ﺍﻳﻦ
ﺭﺟﻪ
ﺑــﻮﺩﻥ ﺩ ﺟ
ـﻮﺩﺩﻥ
ﻥ
ﭘﺎﻳﻴﻦ ﺑـﺑــﻮ
ﭘﺎﻳﻴﻦ
ﭘﺎﻳﻴ
ﻳﻴ
ﺷــﻮﺩ ﺩﺭﺳﺖ ﻧﻴﺴﺖ .ﻣﺎ ﻧﻴﺰ ﻫﻴﭻ
ﻳﻜــﻰ ﺍ ﺯﺍﺯ
ﺷــ
ﺷـ
ﺑﺎﺯﺩﺍﺷﺖ ﺷ
ﺍﺷﺖ
ﻧﺎﺟﺎ ﺑﺑﺎﺯﺯﺩ ﺷ
ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﻧﺎﺎﺟﺎ
ﻓﺮﺮﻣﺎﺎﻧﺪﺪﻫﻫﺎﺎﻥ
ﺣﺘﻤــﺎ ﻳﻜﻜـ ﻰ
ـﻰ
ﺣﺘﺘﻤﻤـــﺎ
ﺣ
ﻧﻜﺮﺩﻳﻢ ﻭ ﻫﻤﻜﺎﺭﻯ ﺑﺴــﻴﺎﺭ ﺧﻮﺑﻰ
ﺩﺭ
ﭘﺮﻭﻧﺪﻩ ﻧﻜﻜﺮﺮﺩ
ﭘﺮﻭﻧﻭﻧﺪﻩ
ﺪﻩ
ﺑﻪ ﭘﭘﺮ
ﺭﺳــﻴﺪﮔﻰ ﺑﻪ
ﻴﺪﮔﮔﻰ
ﻴﺪﮔﻰ
ﺭﺳــ ﺪ
ﺭﺳ
ﺭﺳ
ﺍﻯ ﺩﺭ
ﻣﺪﺍﺧﻠــﻪ ﻯ
ﺧﻠــــﻪ
ﻣﺪﺪﺍﺍ ﻠ
ﺧﻠ
ﻣﺪ
ﻣﻠﻰ ﺩﺍﺷﺘﻴﻢ ﻛﻪ ﭘﺮﻭﻧﺪﻩ ﺭﺳﻴﺪﮔﻰ
ﺍﻣﻨﻴﺖ ﻣﻠﻰ
ﻋﺎﻟﻰ ﺍﻣﻣﻨﻴﻴﺖ
ﺖ
ﻋﺎﻟﻟﻰ
ﺷﻮﺭﺍﻯ ﻋﺎ
ﺷﻮﺭﺍﺭﺍﻯ
ﺷﻮ
ﺷ
ﺩﺑﻴﺮﺧﺎﻧﻪ
ﺮﺧﺎﻧﺎﻧﻪ
ﻧﻴﺰ ﺑﺎ ﺩﺩﺑﻴﺑﻴﺑﻴﺮﺧ
ﻴﻧﻴﺰ
ﻛﻪ ﭘﺮﻭﻧﺪﻩ ﺑﺴﺘﻪ ﺷــﻮﺩ .ﻋﻤﻠﻜﺮﺩ
ﻫﻴــﭻ
ﻧﻜﺮﺩﻳﻢ ﻛﻪ
ﻧﻜﺮﺮﺮﺩﺩﻳﻳﻢ
ﻫﻢ ﻜ
ﻧﻜ
ﺗﻼﺷــﻰ ﻫﻢ
ﺷـــﻰ
ﻰ
ﺗﻼﺷـ
ﺗﻼ
ﻫﻴـــﭻ
ﺷــﻮﺩ .ﻫﻴ
ﺷــﻮﻮﻮﺩﺩ .
ﺷ
ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺷﻮﺩ .ﻣﺎ
ﺮﻭﻯ
ﻛﻞ ﻧﻴﻧﻴ ﻭ
ﺑﻪ ﻛﻞ
ﻧﺒﺎﻳﺪ ﻪ
ﮔﻮﺷﻪ ﻧﻧﺒﺒﻧﺒﺎﻳﺎﻳﺪ
ﻮﺷﻪ
ﮔﻮﺷ
ﻳﻚ
ﺩﺭﻳﻚ
ﻧﻔﺮﺩﺭ
ﭼﻨﺪ ﻧﻔﻧﻔﺮ
ﭼﻨﺪ
ﻨ
ﺷﻮﺩ «.ﺑﺎﺗﻤﺎﻡ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺳﺮﺩﺍﺭ ﺍﻣﺎ
ﺭﺳﻴﺪﮔﻰ ﺷﻮﻮﺩ «
«.
ﻴﺪﮔﮔﻰ
ﻰ
ﺭﺳﻴﺪ
ﭘﺮﻭﻧﺪﻩ ﺭﺳ
ﻧﺪﻩ
ﺮﻭ ﺪ
ﭘﭘﺮﻭ
ﻛﻨﻴﻢ
ﻛﻨﻴﻢ
ﻣﻰﻛﻨﻨﻴ
ﺗﻼﺵ ﻣﻰ
ﻼﺵ
ﺗﺗﻼ
ﻭﺯﻳﺮ ﺩﺍﺩﮔﺴﺘﺮﻯ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ
ﺑﺨﺘﻴﺎﺭﻯ ﻭﻭﺯﺯﻳ
ﺎﺭﻯ
ﺑﺨﺘﺘﻴ ﺭ
ﻣﺮﺗﻀﻰ ﺨ
ﻀﻰ
ﻣﻣﺮﺗﺗﻀ
ﻛﺮﺩ ﻛــﻪ ﺩﺍﺩﮔﺎﻩ ﺍﻓﺴــﺮﺍﻥ ﻭﻇﻴﻔﻪ
ﺍﻋــﻼﻡ ﻛ ﺩ
ﺮﺩ
ﻋﺍﻋــــ ﻡ
ﻼﻡ
ﻣﺘﺨﻠﻒ ﺩﺭ ﻛﻬﺮﻳﺰﻙ ﻋﻠﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ:
ﺨﻠﻒ
ﻣﺘﺨﻠ
ﻣﺘ
»ﻫﻴﺎﺕ ﺳﻪ ﻧﻔﺮﻩ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺍﺯ ﺳﻮﻯ
»ﻫﻫﻴ ﺕ
ﺎﺕ
ﺁﻳﺖﺍﷲ ﻻﺭﻳﺠﺎﻧــﻰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ
ﺁﻳﺖ
ﺑﻪﺷﺷﺪﺕ ﭘﻴﮕﻴﺮﻯ ﻣﻰﻛﻨﺪ ،ﺿﻤﻦ
ﺁﻧﻜﻪ ﻭﻋﺪﻩ ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﺩﺍﺩﮔﺎﻩ ﺍﻳﻦ
ﺁﺁﻧﻜ
ﻧﻜ
ﭘﺮﻭﻧﺪﻩ ﻋﻠﻨﻰ ﺑﺎﺷﺪ«.
ﭘﭘﺮ
ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻲ ﻋــﻼﻭﻩ ﺑﺮ ﺁﻧﻜﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺸــﺎﻭﺭ ﻋﺎﻟــﻲ ﺭﺋﻴﺲ ﻭﺭﺯﺵ ﻣﻨﺼﻮﺏ ﺷــﺪ ،ﺣﻜﻢ
ﺳﺮﭘﺮﺳﺘﻲ ﺑﺎﺷﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﻧﻮﻋﻲ ﺩﺭ ﺟﻴﺐ ﮔﺬﺍﺷﺖ ﺗﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺮﺩ ﻫﻤﻪﻛﺎﺭﻩ ﺳﺮﺥﻫﺎ
ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺩﺭﺑﻲ ﺟﻤﻌﻪ ،ﺑﻪ ﻭﺿﻌﻴﺖ ﻣﺪﻳﺮﻳﺘﻲ ﺍﻳﻦ ﺑﺎﺷــﮕﺎﻩ ﺳﺮﻭﺳــﺎﻣﺎﻧﻲ ﺩﻫﺪ .ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻲ
ﻛﻪ ﺳــﺎﺑﻘﻪ ﺧﻮﺑﻲ ﺑﻪ ﻟﺤﺎﻅ ﻣﺪﻳﺮﻳﺘﻲ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺑﺮ ﺟﺎﻱ ﮔﺬﺍﺷﺘﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻧﺎﺟﻲ ﺑﻪ
ﻣﺠﻤﻮﻋﻪ ﻣﺪﻳﺮﻳﺘﻲ ﺑﺎﺷــﮕﺎﻩ ﻭﺭﻭﺩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺗﺎ ﺑﻪﻭﺿﻌﻴﺖ ﺑﺤﺮﺍﻥﺯﺩﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺳﺮﻭ ﺳﺎﻣﺎﻧﻲ
ﺍﺳﺎﺳﻲ ﺩﺍﺩﻩ ﻭ ﺩﺭ ﻛﻮﺗﺎﻩﻣﺪﺕ ﻫﻢ ﻛﻪ ﺷﺪﻩ ﺍﻳﻦ ﺗﻴﻢ ﺭﺍ ﺍﺯ ﺑﺤﺮﺍﻥ ﺧﺎﺭﺝ ﺳﺎﺯﺩ .ﺍﻭ ﺑﺎﻳﺪ ﺩﺭ ﺳﺎﻳﻪ ﺭﻓﺎﻗﺖ
ﻭ ﻫﻤﺪﻟﻲ ﺑﺎ ﻣﺠﻤﻮﻋﻪ ﻛﺎﺩﺭ ﻓﻨﻲ ﻭ ﺑﺎﺯﻳﻜﻨﺎﻥ ﺗﻴﻢ ،ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺭﺍ ﺁﻣﺎﺩﻩ ﺩﻳﺪﺍﺭ ﺑﺰﺭگ ﻭ ﺣﺴﺎﺱ ﺭﻭﺯ
ﺟﻤﻌﻪ ﺑﺎ ﺍﺳــﺘﻘﻼﻝ ﻛﻨﺪ .ﻭﻱ ﻛﻪ ﺩﺭ ﺯﻣﻴﻨﻪ ﺭﺳــﻴﺪﮔﻲ ﺑﻪ ﺍﻣﻮﺭ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺍﺯ ﺭﺋﻴﺲ ﻭﺭﺯﺵ ﺍﺧﺘﻴﺎﺭ
ﺗﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ،ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺑﺎﺷﮕﺎﻩ ﺁﻏﺎﺯ ﻛﺮﺩ ﺗﺎ ﺿﻤﻦ ﺩﻳﺪﺍﺭ ﺑﺎ ﺍﻧﺼﺎﺭﻱ ﻓﺮﺩ ﺩﺭ ﺷﻮﺭﺍﻱ
ﺷﻬﺮ ﺍﻃﻼﻋﺎﺕ ﻻﺯﻡ ﺭﺍ ﺍﺯ ﻭﻱ ﺑﺮﺍﻱ ﺍﺗﺨﺎﺫ ﺗﺼﻤﻴﻤﺎﺕ ﺑﻌﺪﻱ ﺑﮕﻴﺮﺩ .ﺗﻤﺮﻳﻨﺎﺕ ﺍﻳﻦ ﺗﻴﻢ ﺗﺎ ﺍﻭﺍﺧﺮ ﻫﻔﺘﻪ
ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭﻥ ﻛﺮﺍﻧﭽﺎﺭ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﺪ ﺗﺎ ﻣﺸﺨﺺ ﺷﻮﺩ ﺣﺎﻝ ﻭ ﻫﻮﺍﻱ ﻗﺮﻣﺰﻫﺎ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﻳﻦ ﺩﺭﺑﻲ،
ﺑﺎ ﺳــﺎﻳﺮ ﺑﺎﺯﻱﻫﺎﻱ ﭼﻨﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﺁﻧﻬﺎ ﺑﺎ ﺍﺳــﺘﻘﻼﻝ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .ﺳﺮﻣﺮﺑﻲ ﻛﺮﻭﺍﺕ ﭘﺮﺳﭙﻮﻟﻴﺲ،
ﺩﺭ ﺍﻳﻦ ﻣﻘﻄﻊ ﺣﺴــﺎﺱ ﺷﺮﻭﻃﻲ ﺭﺍ ﺑﺮﺍﻱ ﺑﺎﺷــﮕﺎﻩ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ
ﻣﻲﺗﻮﺍﻥ ﺩﺍﺷﺘﻦ ﺍﺧﺘﻴﺎﺭ ﻛﺎﻣﻞ ﺑﺮﺍﻱ ﺍﺭﻧﺞ ﺗﻴﻢ ﻭ ﺗﻌﻮﻳﺾ ﺑﺎﺯﻳﻜﻨﺎﻥ ﻭ ﮔﺮﻓﺘﻦ ﺑﺨﺸﻲ ﺍﺯ ﻃﻠﺒﻲ ﻛﻪ ﺑﺎﺑﺖ
ﺣﻀﻮﺭ ﺳــﺮﺯﺩﻩ
ﺩﺍﺭﺩ ،ﺭﺍ ﻧﺎﻡ ﺑﺮﺩ؛ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻣﺎ
ﻗﺮﺍﺭﺩﺍﺩﺵ ﺍﺯ ﺑﺎﺷﮕﺎﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺩ،
ﺣﺎﺝﺣﺒﻴﺐ ﺩﺭ ﺗﻤﺮﻳﻦ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﻪ ﻳﻜﺒﺎﺭﻩ ﻭﺭﻕ ﺭﺍ ﺑﺮﮔﺮﺩﺍﻧﺪ
ﺟﻠﺴــﻪ ﺑﺎ ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻰ،
ﭼﻪ ﺁﻧﻜﻪ ﺯﻻﺗﻜﻮ ﻛﺮﺍﻧﭽﺎﺭ ﭘﺲ ﺍﺯ ــﻪ
ﻋﺎﻟﻰ ﺳﻌﻴﺪﻟﻮ ﺭﺿﺎﻳﺖ ﺩﺍﺩ
ﻣﺪﻳﺮ ﺳﺎﺑﻖ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻭ ﻣﺸــﺎﻭﺭ ﻰ
ﺍﻧﺼﺎﺭﻯﻓﺮﺩ ﻛــﻪ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ
ﺩﺭ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺑﻤﺎﻧﺪ .ﻋﺒﺎﺱ
ﻯ
ﻣﺪﻳﺮﻋﺎﻣﻠﻰ ﻋﺸﻖ ﻣﻰﻭﺭﺯﺩ ،ﻃﺒﻖ
ﻰ
ﺭﻓﺘﺎﺭﻫﻤﭽﻨﺎﻥ ﺑﻪ ﺻﻨﺪﻟﻰ
ﺩﺍﺩﻩ ﻋﺼﺒﺎﻧﻰ ﺍﺳﺖ ﻭ ﺑﻪ
ﺷﻨﻴﺪﻩﻫﺎ ،ﺑﻪ ﺷــﺪﺕ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺭﺥ ﺍﺩﻩ
ﺩﺍﺩ.ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ
ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺍﺳــﺘﻌﻔﺎ ﺧﻮﺍﻫﺪ
ﻟﺐ
ﺣﺴــﻴﻦ
ﺗﺎ ﺑﻪ ﺣــﺎﻝ ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ،ﺴــﻴﻦ
ﺍﻳﻦ
ﻫﺪﺍﻳﺘﻰ ،ﻋﻠﻰ ﭘﺮﻭﻳﻦ ﻭ ﺳــﻪ ﺑﺎﺯﻳﻜﻦ ﻳﻦ
ﺳﻌﻴﺪﻟﻮ
ﺗﻴﻢ ﻣﻮﻓﻖ ﺑﻪ ﺑﺮﮔﺰﺍﺭﻯ ﺟﻠﺴﻪ ﺑﺎ
ﻟﻮ
ﺳﻌﻴﺪﻟﻮ
ﺷﺪﻩﺍﻧﺪ ﺍﻣﺎ ﺍﻧﺼﺎﺭﻯﻓﺮﺩ ﻫﻨﻮﺯ
ﻮ
ﺣﻀﻮﺭ
ﺭﺍ ﺍﺯ ﻧﺰﺩﻳﻚ ﻧﺪﻳﺪﻩ ﺗﺎ ﺑﻪ ﺍﻭ ﺑﺮﺍﻯ
ﺭ
ﺩﺭ ﭘﺴــﺖ ﺟﺪﻳﺪ ﺗﺒﺮﻳﻚ ﺑﮕﻮﻳﺪ.
33
ﺁﻥﻻﻳﻦ
ﺗﺤﻠﻴﻞ ﺧﺒﺮ ﺍﺯ ﻧﮕﺎﻩ ﻣﺪﻳﺮﺍﻥ ﺳﺎﻳﺖﻫﺎﻱ ﺧﺒﺮﻱ
ﺩﺭ ﻫﻔﺘﻪﺍﻱ ﻛﻪ ﮔﺬﺷﺖ ﺍﮔﺮ ﻧﮕﺎﻫﻲ ﺑﻪ ﺳﺎﻳﺖﻫﺎﻱ ﺧﺒﺮﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ،ﺳﻔﺮ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻭ ﺁﻏﺎﺯ ﺳﺎﻝ ﺗﺤﺼﻴﻠﻲ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻣﻬﻤﺘﺮﻳﻦ
ﻋﻨﺎﻭﻳﻦ ﺧﺒﺮﻱ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻧﺪ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻣﻨﺎﺑﻊ ﺧﺒﺮﻱ ﺑﻪ ﻧﺤﻮﻱ ﺑﻪ ﺑﺎﺯﺗﺎﺏ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﭘﺮﺩﺍﺧﺘﻨﺪ .ﺍﻣﺎ ﺻﺮﻓﻨﻈﺮ ﺍﺯ ﺧﺒﺮﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﺻﺪﺭ ﻋﻨﺎﻭﻳﻦ ﺭﺳﺎﻧﻪﻫﺎ ﺟﺎﻱ ﮔﺮﻓﺖ،
ﻫﺮﻳﻚ ﺍﺯ ﺳـﺎﻳﺖﻫﺎﻱ ﺧﺒﺮﻱ ﻧﻴﺰ ﺍﺧﺒﺎﺭ ﺍﺧﺘﺼﺎﺻﻲ ﻭﻳﮋﻩﺍﻱ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺑﺎ ﺑﺮﺧﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥﻣﺴﺌﻮﻝ ﻭ ﺳﺮﺩﺑﻴﺮﺍﻥ ﺳﺎﻳﺖﻫﺎﻱ ﺧﺒﺮﻱ ﮔﻔﺖﻭﮔﻮﻳﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﻢ ﺗﺎ
ﺧﻮﺩ ﺁﻧﻬﺎ ﺑﮕﻮﻳﻨﺪ ﺍﺯ ﻧﻈﺮﺷﺎﻥ ﻛﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﺧﺒﺎﺭﻱ ﻛﻪ ﺩﺭ ﻃﻮﻝ ﻳﻚ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﻧﺪ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﻴﺸﺘﺮﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﭼﺮﺍ ﺑﻪ ﺍﻧﺘﺸﺎﺭ ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ.
ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺖ ﻭﮔﻮﻫﺎﻳﻲ ﺍﺯ ﺍﻣﻴﺮﻱ ﻣﺪﻳﺮ ﻣﺴﺌﻮﻝ ﺗﺎﺑﻨﺎﻙ ،ﺍﺣﻤﺪ ﺳﺎﻻﺭ ﺳﺮﺩﺑﻴﺮ ﭘﺎﺭﻟﻤﺎﻥﻧﻴﻮﺯ ،ﭘﻴﺎﻡﺗﻴﺮ ﺍﻧﺪﺍﺯ ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺟﻬﺎﻥﻧﻴﻮﺯ ﻭ ﺻﺎﻟﺤﻲ ﺳﺮﺩﺑﻴﺮ ﺭﺟﺎﻧﻴﻮﺯ ﻣﻲﺧﻮﺍﻧﻴﺪ.
ﻃﺮﺡ ﺗﺸﻜﻴﻞ ﻛﻤﻴﺴﻴﻮﻥ ﻳﺎ ﻧﻬﺎﺩ ﻣﻠﻰ ﻣﺴﺘﻘﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻣﺪﻳﺮﻣﺴﺌﻮﻝ ﺳﺎﻳﺖ ﺗﺎﺑﻨﺎﻙ ﻃﺮﺡ ﺗﺸﻜﻴﻞ ﻛﻤﻴﺴﻴﻮﻥ ﻳﺎ ﻧﻬﺎﺩ ﻣﻠﻰ ﻣﺴﺘﻘﻞ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﻪ ﺗﻮﺳــﻂ ﻣﺤﺴــﻦ ﺭﺿﺎﻳﻲ ،ﺩﺑﻴﺮ ﻣﺠﻤﻊﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ
ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻣﻄﺮﺡ ﺷــﺪ ﺭﺍ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺧﺒﺮﻫﺎﻳﻲ ﻣﻲﺩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ ﺳﺎﻳﺖ ﺑﻪ
ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ ،ﭼﺮﺍﻛﻪ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ ﻧﺒﺎﻳﺪ ﻣﺴﺎﺋﻠﻲ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ
ﺭﺥ ﺩﺍﺩﻩ ﻓﺮﺍﻣﻮﺵ ﺷﻮﺩ ﻭ ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻗﺎﻟﺐ ﻃﺮﺣﻲ ﺗﻜﺮﺍﺭ ﻧﺸﻮﺩ .ﺍﻣﻴﺮﻱ
ﻣﻲﮔﻮﻳﺪ» :ﺗﺸﻜﻴﻞ ﺍﻳﻦ ﻛﻤﻴﺴــﻴﻮﻥ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﭼﺮﺍﻛﻪ
ﻧﺒﺎﻳﺪ ﺗﺼﻮﺭ ﻛﻨﻴﻢ ﺍﺗﻔﺎﻗﺎﺗﻲ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺩﻫﻢ ﺭﺥ ﺩﺍﺩ ﺩﻳﮕﺮ
ﺗﻜﺮﺍﺭ ﻧﺨﻮﺍﻫﺪ ﺷﺪ .ﺍﮔﺮ ﺍﻳﻨﮕﻮﻧﻪ ﻓﻜﺮ ﻛﻨﻴﻢ ﺧﻴﺎﻟﻲ ﺧﺎﻡ ﺍﺳﺖ .ﻟﺬﺍ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ
ﻣﺴﺎﺋﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ ﻣﻮﺭﺩ ﺁﺳﻴﺐﺷﻨﺎﺳــﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺗﺎ ﺍﺯ ﺗﻜﺮﺍﺭ ﻭﻗﺎﻳﻊ ﺗﻠﺨﻲ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺭﺥ
ﺩﺍﺩ ﺟﻠﻮﮔﻴﺮﻱ ﺷﻮﺩ ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺳﺒﺐ ﺍﺯ ﻣﻴﺎﻥ ﺭﻓﺘﻦ ﺗﻬﺪﻳﺪﻫﺎ ﻋﻠﻴﻪ ﻧﻈﺎﻡ ﻭ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﻟﺬﺍ ﺿﺮﻭﺭﺕ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﻧﻜﺎﺭﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ «.ﻣﺤﺴﻦ ﺭﺿﺎﻳﻲ ،ﺩﺑﻴﺮ ﻣﺠﻤﻊ
ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻲ ﺩﺭ ﺳﺎﻳﺖ ﺗﺎﺑﻨﺎﻙ ﺑﻪ ﺗﺸﺮﻳﺢ ﻣﺴﺎﺋﻞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩ
ﻛﻪ ﺑﺨﺸﻲ ﺍﺯ ﺁﻥ ﺑﻪ ﺍﻳﻦ ﺷﺮﺡ ﺍﺳــﺖ» :ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﮔﺮ ﺣﻮﺍﺩﺙ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻨﺠﺮ ﺑﻪ ﻳﻚ ﺍﺻﻼﺡ
ﺍﺳﺎﺳــﻰ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﺷــﻮﺩ ،ﻣﻘﺪﺍﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﺁﺛﺎﺭ ﻣﻨﻔﻰ ﺍﻳﻦ ﺣﻮﺍﺩﺙ ﺟﺒﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺁﻥ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﻳﻚ ﺑﺎﺯﻧﮕﺮﻯ ﺍﺳﺎﺳﻰ ﻛﻨﻴﻢ .ﺍﻭﻻ ﻣﻦ ﭘﻴﺸﻨﻬﺎﺩ
ﻣﻰﻛﻨﻢ ﻳﻚ ﻛﻤﻴﺴﻴﻮﻥ ﻣﻠﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ ﻃﻮﺭ ﻣﺴﺘﻘﻞ ﺗﺸﻜﻴﻞ ﺷﻮﺩ ﻛﻪ ﻫﻴﭻ
ﻛﺪﺍﻡ ﺍﺯ ﻗﻮﺍﻯ ﺳﻪﮔﺎﻧﻪ ﻧﺘﻮﺍﻧﻨﺪ ﺭﻭﻯ ﺁﻥ ﺍﻋﻤﺎﻝ ﻧﻈﺮ ﻛﻨﻨﺪ ﻭ ﺩﻭﻟﺖ ﻧﺘﻮﺍﻧﺪ ﺭﻭﻯ ﺁﻥ
ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ ﻛﻨﺪ .ﻗﺎﻧﻮﻥ ﻓﻌﻠﻰ ﺿﻌﻒﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺩﺍﺭﺩ .ﻳﻚ ﻧﻤﻮﻧﻪ ﺁﻥ ﻫﻤﻴﻦ
ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻧﻬﺎﺩﻫﺎﻯ ﺩﻭﻟﺘﻰ ﺍﺳﺖ ﻛﻪ ﺗﻜﻠﻴﻒ ﺭﺍ ﺩﺭ ﻗﺒﺎﻝ ﺍﺳﺘﻔﺎﺩﻩ ﻳﻜﻰ
ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﻫﺎ ﺍﺯ ﺍﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ ،ﻣﺸﺨﺺ ﻧﻜﺮﺩﻩ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻗﺎﻧﻮﻥ ﺳﺎﻛﺖ ﺍﺳﺖ .ﭼﺮﺍ
ﻛﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﺍﻣﻜﺎﻧﺎﺕ ﻣﻰﺗﻮﺍﻧﺪ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺗﻐﻴﻴﺮ
ﺩﻫﺪ .ﻳﻚ ﺳﻴﺴﺘﻢ ﻧﻈﺎﺭﺗﻰ ﻛﻪ ﺗﻀﻤﻴﻦﻛﻨﻨﺪﻩ ﺩﺭ ﺑﻌﺪ ﻛﻤﻴﺴﻴﻮﻥ ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺖ،
ﺑﺎﻳﺪ ﺟﺪﻯﺗﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ .ﻣﺜﻼ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻥ ﺑﻬﺎﻯ ﻻﺯﻡ ﺑﻪ ﻧﺎﻇﺮﻳﻦ ﺩﺍﺩﻩ
ﻧﺸﺪ ،ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﺧﻮﺩ ﮔﺰﺍﺭﺵ ﻧﺎﻇﺮ ﺑﺎﻳﺪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﮔﺰﺍﺭﺵ ﻗﺎﻧﻮﻧﻰ ﺗﻠﻘﻰ ﺷﻮﺩ .ﻛﻤﺎ ﺍﻳﻨﻜﻪ ﮔﺰﺍﺭﺵ
ﻧﻴﺮﻭﻫــﺎﻯ ﺍﻧﺘﻈﺎﻣﻰ ﺑﺮﺍﻯ ﺩﺍﺩﮔﺎﻩ ﻳﻚ ﮔﺰﺍﺭﺵ ﻗﺎﻧﻮﻧﻰ ﺍﺳــﺖ ﻭ ﻣﻮﺿﻮﻋﻴﺖ ﺩﺍﺭﺩ .ﻧﻈﺎﺭﺕ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﻧﺎﻣﺰﺩﻫﺎ ﻧﺒﺎﻳﺪ ﺟﻨﺒﻪ ﺻﻮﺭﻯ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻳﻌﻨﻰ ﻧﻈﺎﺭﺕ ﻛﺎﻧﺪﻳﺪﺍﻫﺎ ﺑﺎﻳﺪ ﻳﻚ ﻧﻈﺎﺭﺕ ﻗﻮﻯ ﻭ ﻣﺤﻜﻢ
ﺑﺎﺷﺪ .ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺍﮔﺮ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ ،ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺸﻜﻼﺕ ﻓﻌﻠﻰ
ﺭﻓﻊ ﻣﻰﺷﻮﺩ .ﺍﮔﺮ ﻛﻤﻴﺴﻴﻮﻥ ﻣﻠﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻜﻞ ﮔﻴﺮﺩ ،ﺍﻋﻀﺎﻯ ﺁﻥ ﻛﻤﻴﺴﻴﻮﻥ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺑﺎ ﺗﻮﺍﻓﻖ
ﺑﺰﺭﮔﺎﻥ ﻛﺸــﻮﺭ ،ﻣﺮﺍﺟﻊ ﻭ ﺍﺯ ﻧﻬﺎﺩﻫﺎﻯ ﻣﺪﻧﻰ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩ ،ﻭﻟﻰ ﻧﻬﺎﻳﺘﺎ ﺑﺎﻳﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻗﺎﻧﻮﻧﻤﻨﺪﻯ
ﺣﺮﻛﺖ ﻛﻨﺪ ﻛﻪ ﺑﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﻣﺴﺌﻮﻟﻴﺖ ﺧﻮﺍﺳﺖ ﻭ ﻧﺒﺎﻳﺪ ﺳﻴﺎﻝ ﺣﺮﻛﺖ ﻛﻨﺪ«.
ﺩﻳﺪﺍﺭ ﻣﻮﺳﻮﻯ ﺑﺎ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺧﻂ ﺍﻣﺎﻡ ﻣﺠﻠﺲ
ﺍﻧﺘﺸﺎﺭ ﻣﺪﺍﻭﻡ ﺍﺧﺒﺎﺭ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩ ﻛﻬﺮﻳﺰﻙ
ﺍﺣﻤﺪ ﺳﺎﻻﺭ ،ﺳﺮﺩﺑﻴﺮ
ﺳــﺎﻳﺖ ﭘﺎﺭﻟﻤﺎﻥﻧﻴــﻮﺯ
ﺧﺒﺮ ﺩﻳﺪﺍﺭ ﻣﻴﺮﺣﺴﻴﻦ
ﻣﻮﺳــﻮﻯ ﺑــﺎ ﺍﻋﻀــﺎﻯ
ﻓـﺮ ﺍ ﻛﺴــﻴﻮ ﻥ ﺧــﻂ
ﺍﻣــﺎﻡ)ﺭﻩ( ﻣﺠﻠﺲ ﻛﻪ
ﺩﺭ ﺍﻭﺍﺧﺮ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ
ﺍﻧﺠﺎﻡ ﺷﺪ ﺭﺍ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ
ﺧﺒﺮﻫﺎﻱ ﺍﻳﻦ ﺳــﺎﻳﺖ ﻋﻨﻮﺍﻥ ﻛــﺮﺩ ﻭ ﮔﻔﺖ:
»ﺑﺮﺍﻳﻤﺎﻥ ﺍﻳــﻦ ﺧﺒﺮ ﺍﺯ ﺍﻳــﻦ ﺟﻬﺖ ﺍﻫﻤﻴﺖ
ﺩﺍﺷﺖ ﻛﻪ ﺩﺭ ﻫﻔﺘﻪﻫﺎﻱ ﺍﺧﻴﺮ ﺧﺒﺮﻱ ﻣﺒﻨﻲﺑﺮ
ﺩﻳﺪﺍﺭ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻱ ﺑﺎ ﻣﺴــﺌﻮﻻﻥ
ﺭﺳــﻤﻲ ﻧﻈﺎﻡ ﻣﻨﺘﺸﺮ
ﻧﺸﺪﻩ ﺑﻮﺩ .ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ
ﺍﻳﻦ ﺧﺒﺮ ﺩﺍﺭﺍﻱ ﺍﻫﻤﻴﺖ
ﻭﻳﮋﻩﺍﻱ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ
ﺩﻳــﺪﺍﺭ ﻳﻚ ﻃﻴــﻒ ﺍﺯ
ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ﻣﺠﻠــﺲ
ﻛــﻪ ﺍﺯ ﻓﺮﺍﻛﺴــﻴﻮﻥ
ﺧــــﻂ ﺍﻣـــﺎﻡ )ﺭﻩ(
ﻫﺴــﺘﻨﺪ ﭘــﺲ ﺍﺯ ﺣــﻮﺍﺩﺙ ﺩﻫﻤﻴــﻦ ﺩﻭﺭﻩ
ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺑﺎ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳﻮﻱ
ﺩﻳــﺪﺍﺭ ﻛﺮﺩﻧــﺪ .ﺍﺯ ﺍﻳــﻦ ﺭﻭ ﺍﻳــﻦ ﺧﺒــﺮ ﺍﺯ
ﭘﺎﺭﻟﻤﺎﻥﻧﻴﻮﺯ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ«.
ﭘﻴــﺎﻡ ﺗﻴﺮﺍﻧﺪﺍﺯ ،ﻣﺪﻳﺮ
ﻣﺴﺌﻮﻝﺳﺎﻳﺖﺟﻬﺎﻥﻧﻴﻮﺯ
ﺍﻧﺘﺸﺎﺭ ﺍﺧﺒﺎﺭ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩ
ﻛﻬﺮﻳﺰﻙ ﻛﻪ ﺑﻪ ﺻﻮﺭﺕ
ﻣﺴﺘﻤﺮ ﻭ ﭘﺮﻭﻧﺪﻩ ﺭﻭﺯﺍﻧﻪ
ﺩﺭ ﺍﻳﻦ ﺳــﺎﻳﺖ ﭘﻴﮕﻴﺮﻱ
ﻣﻲﺷﻮﺩ ﺭﺍ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ
ﺧﺒﺮﻫــﺎﻱ ﺟﻬﺎﻥﻧﻴــﻮﺯ
ﻋﻨﻮﺍﻥ ﻛــﺮﺩ ﻭ ﮔﻔﺖ» :ﻣﺮﺩﻡ ﺑــﺎ ﭘﻴﺎﻡﻫﺎﻳﻲ ﻛﻪ
ﻣﻲﺩﻫﻨﺪ ﺗﻮﻗﻊ ﺩﺍﺭﻧــﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺯ ﺗﺐﻭﺗﺎﺏ
ﻧﻴﻔﺘﺪ ﻭ ﺑﻪ ﻃــﻮﺭ ﺟﺪﻱ ﭘﻴﮕﻴﺮﻱ ﺷــﻮﺩ .ﻣﺎ ﻧﻴﺰ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ ﻭ ﺗﺎ ﺯﻣﺎﻧﻲ
ﻛﻪ ﻣﺘﺨﻠﻔــﺎﻥ ﻣﺮﺑﻮﻃﻪ
ﺑﺎﺯﺩﺍﺷــﺖ ﻧﺸــﻮﻧﺪ ﻭ ﺑﻪ
ﺟﺰﺍﻱ ﺍﻋﻤﺎﻟﺸﺎﻥ ﻧﺮﺳﻨﺪ
ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﻣﻨﺘﺸﺮ ﺧﻮﺍﻫﺪ
ﺷــﺪ «.ﻭﻱ ﺍﺩﺍﻣــﻪ ﺩﺍﺩ:
»ﻣﻌﺘﻘﺪﻳــﻢ ﻳﻚ ﺑﺨﺶ
ﻓﺎﺳﺪ ﺩﺭ ﻧﻈﺎﻡ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻛﻪﻧﺎﺭﺿﺎﻳﺘﻲﺍﻳﺠﺎﺩﻛﺮﺩﻩ
ﻭﻣﺸﺮﻭﻋﻴﺖﻧﻈﺎﻡﺭﺍﺯﻳﺮﺳﻮﺍﻝﻣﻲﺑﺮﻧﺪ.ﺍﺯﻧﻈﺮﻣﺎ
ﺍﺗﻔﺎﻗﺎﺕﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩﻛﻬﺮﻳﺰﻙﻋﺎﻣﺪﺍﻧﻪﺑﻮﺩﻩﻭﺑﺎﻳﺪ
ﻣﻮﺭﺩﭘﻴﮕﻴﺮﻱﻗﺮﺍﺭﮔﻴﺮﺩﻭﻧﻤﻲﺗﻮﺍﻥﺑﻪﺳﺎﺩﮔﻲﺍﺯ
ﻛﻨﺎﺭﺁﻥﮔﺬﺷﺖ«.
ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺳﺎﻳﺖ ﺟﺪﻳﺪ ﻫﺴﺘﻪﺍﻱ
ﺍﺣﺴــﺎﻥ ﺻﺎﻟﺤﻲ ،ﺳﺮﺩﺑﻴﺮ ﺳﺎﻳﺖ ﺭﺟﺎﻧﻴﻮﺯ ﺍﺯ ﺍﻧﺒﻮﻩ ﺧﺒﺮﻫﺎﻳﻲ ﻛﻪ ﻫﻔﺘﻪ ﭘﻴﺶ
ﺭﻭﻱ ﺧﺮﻭﺟﻲﻫﺎﻱ ﻣﻨﺎﺑــﻊ ﺧﺒﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻧﺘﺸــﺎﺭ ﺩﻭ ﺧﺒﺮ ﺩﺭ
ﺳﺎﻳﺖ ﺭﺟﺎﻧﻴﻮﺯ ﺭﺍ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﻣﻲﺩﺍﻧﺪ ﻭ ﻣﻲﮔﻮﻳﺪ» :ﺍﻋﻼﻡ ﺍﺣﺪﺍﺙ ﺩﻭﻣﻴﻦ ﻛﺎﺭﺧﺎﻧﻪ
ﻏﻨﻰﺳﺎﺯﻯ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻯ ﺍﺯ ﺳﻮﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﺰﺩﻳﻜﻰﻫﺎﻯ ﺗﻬﺮﺍﻥ ﻛﻪ ﺑﺎ ﻭﺍﻛﻨﺶ
ﻛﺸﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﻣﻮﺍﺟﻪ ﺷﺪ ﺍﺯ ﺍﻫﻤﻴﺖ ﻭﻳﮋﻩﺍﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺣﺘﻲ ﺩﺭ ﺟﻬﺎﻥ
ﺑﺎﺯﺗﺎﺏ ﻭﻳﮋﻩﺍﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ «.ﺍﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ» :ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺳﺎﻳﺖ
ﺟﺪﻳﺪ ﻫﺴﺘﻪﺍﻱ ﻳﻚ ﺑﺮگ ﺑﺮﻧﺪﻩ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻥ ﺍﺳﺖ .ﺍﺭﻭﭘﺎ ﻭ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﺘﺤﺪ
ﺷﺪﻩﺍﻧﺪ ﺗﺎ ﻓﺸﺎﺭ ﺑﻴﺸــﺘﺮﻱ ﺭﻭﻱ ﺍﻳﺮﺍﻥ ﺑﻴﺎﻭﺭﻧﺪ ﺍﻣﺎ ﺍﻳﻦ ﺧﺒﺮ ﺑﺎﻋﺚ ﺷﺪﻩ ﺗﺎ ﺑﺮﺗﺮﻱ
ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﺩﻫﻴﻢ «.ﺍﻳﺮﺍﻥ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺧﺒﺮ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﻳﻚ ﻣﺮﻛﺰ ﻏﻨﻰﺳﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺭﺍ ﺗﺎﻳﻴﺪ
ﻭ ﺍﻋﻼﻡ ﻛﺮﺩ ﻣﺮﻛﺰ ﻓﻮﻕ ﻛﺎﻣﻼ ﻗﺎﻧﻮﻧﻰ ﻭ ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺍﺳﺖ ﻭ ﻃﻰ ﻧﺎﻣﻪﺍﻯ
ﺑﻪ ﻣﺪﻳﺮﻛﻞ ﺁژﺍﻧﺲ ،ﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻏﺮﺑﻰ ﻣﻮﺿﻌﻰ ﻣﻨﻔﻰ
ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩﺍﻧﺪ .ﺑﺎﻥﻛﻰﻣﻮﻥ ،ﺩﺑﻴﺮﻛﻞ ﺳﺎﺯﻣﺎﻥﻣﻠﻞ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻧﮕﺮﺍﻧﻰ ﺟﺪﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻨﻜﻪ ﺗﻬﺮﺍﻥ ﺩﺭ ﺣﺎﻝ ﺳــﺎﺧﺖ ﻳﻚ ﻣﺮﻛﺰ ﻏﻨﻰﺳﺎﺯﻯ ﺩﻭﻡ ﺍﺳﺖ ،ﺍﺑﺮﺍﺯ ﻛﺮﺩ.
ﺍﻓﺸــﺎﻯ ﺍﻳﻦ ﺧﺒﺮ ﺩﺭ ﺣﺎﻟﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻛﻪ ﺑﺤﺚﻫﺎ ﺩﺭﺑﺎﺭﻩ ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪﺍﻯ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺍﻫﺮﻭﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻭ ﺍﻳﺮﺍﻥ ﻭ ﮔﺮﻭﻩ 5+1ﻗﺮﺍﺭ ﺍﺳﺖ
ﺑﻪﺯﻭﺩﻯ ﺗﺸﻜﻴﻞ ﺟﻠﺴﻪ ﺩﻫﻨﺪ .ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ،ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺍﻳﺮﺍﻥ
ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪﺍﻱ ﺍﺯ ﺳﺎﺧﺖ ﻛﺎﺭﺧﺎﻧﻪ ﻏﻨﻲﺳﺎﺯﻱ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻱ ﺩﻳﮕﺮﻱ ﺧﺒﺮ
ﺩﺍﺩ .ﺍﺣﺴــﺎﻥ ﺻﺎﻟﺤﻲ ﻫﻤﭽﻨﻴﻦ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮﻱ ﺑﺎ ﻋﻨﻮﺍﻥ »ﺍﻫﺎﻧﺖﻫﺎﻱ ﺳﺨﻴﻒ
ﺻﺎﻧﻌﻲ ﺑﻪ ﻣﺮﺍﺟﻊ ﻭ ﺑﺰﺭﮔﺎﻥ« ﺗﻮﺳــﻂ ﺍﻳﻦ ﺳﺎﻳﺖ ﺭﺍ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺧﺒﺮﻫﺎ ﺩﺭ ﻫﻔﺘﻪ
ﮔﺬﺷﺘﻪ ﻋﻨﻮﺍﻥ ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﺁﻳﺖﺍﷲ ﺻﺎﻧﻌﻲ ﺩﺭ ﺳﺨﻨﺎﻧﺸﺎﻥ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺳﺨﻴﻔﻲ
ﺑﺎ ﺩﻳﮕﺮ ﻣﺮﺍﺟﻊ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺍﻳﺸﺎﻥ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻣﺮﺟﻌﻴﺘﺶ
ﺑﺮﺍﻱ ﺧﻮﺩ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻧﺶ ﺍﺣﺴﺎﺱ ﻣﺸﺮﻭﻋﻴﺖ ﻣﻲﻛﻨﺪ .ﻟﺬﺍ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺍﻳﻦ ﺧﺒﺮ ﺳﻌﻲ ﻛﺮﺩﻳﻢ ﺗﻮﺟﻪ ﻣﺮﺍﺟﻊ
ﺭﺍ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺟﻠﺐ ﻛﻨﻴﻢ ﻭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺎ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺮﺧﻮﺭﺩ ﻛﻨﺪ ،ﭼﺮﺍﻛﻪ ﺟﺎﻳﮕﺎﻩ ﺍﻳﺸﺎﻥ
ﻧﺒﺎﻳﺪ ﺑﺎﻋﺚ ﺷــﻮﺩ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻫﺎﻧﺖ ﻛﻨﺪ .ﻣﺎ ﺍﺯ ﺍﻳﺸﺎﻥ ﻳﻚ ﻓﺎﻳﻞ ﺻﻮﺗﻲ ﺩﺍﺭﻳﻢ ﻛﻪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﺍﻳﺸﺎﻥ
ﺑﺎ ﺍﻟﻘﺎﺏ ﻧﺎﻣﻨﺎﺳﺒﻲ ﺑﺮﺧﻲ ﺍﺯ ﻣﺮﺍﺟﻊ ﻭ ﺑﺰﺭﮔﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺁﻳﺖﺍﷲ ﺟﻨﺘﻲ ،ﻧﻮﺭﻱ ﻫﻤﺪﺍﻧﻲ ﻭ ﺍﻣﺎﻣﻲ ﻛﺎﺷﺎﻧﻲ
ﻭ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻱ ﺭﺍ ﻣﻮﺭﺩ ﺍﻫﺎﻧﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ .ﻟﺬﺍ ﺑﺎﻳﺪ ﺑﺎ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺮﺧﻮﺭﺩ ﺷﻮﺩ«.
ﺳﻴﺎﺳﺖ
ﭘﺎﻳﻴﺰ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ
ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﻫﺎﻱ ﭘﺎﻳﻴﺰﻱ ﺳﺎﻝ ﺟﺎﺭﻱ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺻﺪﺭ ﻫﻴﺎﺕ ﺑﻠﻨﺪﭘﺎﻳﻪﺍﻱ ﺑﺮﺍﻯ ﺷﺮﻛﺖ ﺩﺭ ﻧﺸﺴﺖ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ
ﺳﺎﺯﻣﺎﻥﻣﻠﻞ ﻣﺘﺤﺪ ،ﺭﺍﻫﻲ ﻧﻴﻮﻳﻮﺭﻙ ﺷﺪ ﺗﺎ ﺁﺧﺮﻳﻦ ﻣﻮﺍﺿﻊ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻣﻴﻜﺮﻭﻓﻦ ﺍﻳﻦ ﻧﻬﺎﺩ ﺑﻪ ﮔﻮﺵ ﺟﻬﺎﻧﻴﺎﻥ
ﺑﺮﺳﺎﻧﺪ .ﺭﻭﺍﻳﺖ ﺩﻭ ﻧﻔﺮ ﺍﺯ ﻫﻤﺮﺍﻫﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ ﺳﻔﺮ ﻭﻱ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻭ ﻣﻮﺿﻮﻋﺎﺗﻲ ﻣﺮﺗﺒﻂ ﺑﺎ ﺍﻳﻦ ﺳﻔﺮ ﭘﺮﻭﻧﺪﻩﺍﻱ ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻴﺪ ﺩﺭ
ﺻﻔﺤﻪﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺁﻥ ﺭﺍ ﻭﺭﻕ ﺑﺰﻧﻴﺪ .ﻫﻤﭽﻨﻴﻦ ﺍﺩﺍﻣﻪﺩﺍﺭ ﺑﻮﺩﻥ ﺩﺍﺳﺘﺎﻥ ﺟﻌﻞ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻲ ﻧﺰﺩ ﻣﺴﺌﻮﻻﻥ ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮﻱ
ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﻣﺮﻭﺭ ﻛﺮﺩ.
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺳﺨﻨﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ ﺳﻮﺩﻣﻨﺪ ﺑﻮﺩ؟
ﻣﻨﺎﻓﻊ ﺍﻳﺮﺍﻥ
ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ
ﺍﺳﻤﺎﻋﻴﻞ ﺣﻖﭘﺮﺳﺖ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﭘﻨﺠﻤﻴﻦ ﺳﻔﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ
ﺣﺎﻟﻰ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﻛﻪ ﺣﺎﺷﻴﻪﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻣﻨﺘﻈﺮ ﺍﻭ ﺑﻮﺩ.
ﺍﻳﻦ ﺳﻔﺮ ﭘﺲ ﺍﺯ ﺍﻧﻜﺎﺭ ﻣﺠﺪﺩ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰ ﺭﻭﺯ ﺟﻤﻌﻪ
ﺍﻭ ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ ،ﺳــﺨﻨﺮﺍﻧﻰ ﺍﻯ ﻛﻪ ﺑﻪ ﻣﻨﺎﺳــﺒﺖ ﺭﻭﺯ ﻗﺪﺱ ﻭ
ﭘﻴﺶ ﺍﺯ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ ﺍﻳﺮﺍﺩ ﺷــﺪ .ﺍﻳﻦ ﺳﺨﻨﺮﺍﻧﻰ
ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻮﺝ ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﺩﺭ ﭘﺎﻳﺘﺨﺖﻫﺎﻯ ﻏﺮﺑﻰ ،ﭼﻴﻦ ﻭ ﺭﻭﺳــﻴﻪ
ﺑﺮﺍﻧﮕﻴﺨﺖ.
ﺩﺭ ﻛﻨــﺎﺭ ﺍﻳﻦ ﺣﺎﺷــﻴﻪﻫﺎ ،ﺳــﺨﻨﺎﻥ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺩﺭ
ﻣﺠﻤﻊﻋﻤﻮﻣﻰﺳﺎﺯﻣﺎﻥﻣﻠﻞﺑﻴﺸﺘﺮﺍﺯﻫﻤﻪﻣﻮﺭﺩﺗﻮﺟﻪﺍﻫﺎﻟﻰﺳﻴﺎﺳﺖ
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﺳﺖ .ﻧﺎﻇﺮﺍﻥﺳﻴﺎﺳﻰﺩﺭ ﺍﻳﺮﺍﻥﺑﻪﺳﻮﺩﻣﻨﺪﺑﻮﺩﻥ ﺳﺨﻨﺎﻥ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻣﻮﺭﺩ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎ ﺗﺸﻜﻴﻚ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﻣﻌﺘﻘﺪﻧﺪ
ﺍﻳﻦ ﮔﻮﻧﻪ ﺻﺤﺒﺖ ﻫﺎ ﻫﺰﻳﻨﻪ ﺩﺍﺭﺩ.
ﻫﺮﭼﻨﺪ ﺍﺣﺰﺍﺏ ﺍﺻﻮﻟﮕﺮﺍ ﺍﺯ ﺍﻳﻦ ﻣﻮﺍﺿﻊ ﺩﻓﺎﻉ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺳﺨﻨﺎﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺭﺍ ﺑﺮﺧﺎﺳﺘﻪ ﺍﺯ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ
ﻣﺒﺘﻨﻰ ﺑﺮ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﺍﺳﻼﻣﻰ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ .ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ﺩﺭ
ﺑﻴﺎﻧﻴﻪﺍﻱ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺍﻯ ﺣﻞ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺟﻬﺎﻧﻰ
ﺭﺍ ﻣﻨﻄﻘﻰ ،ﻗﺎﺑﻞ ﺑﺮﺭﺳــﻰ ﻭ ﺗﺎﻣﻞ ﺑﺮﺍﻯ ﺳــﺮﺍﻥ ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ
ﺩﺍﻧﺴــﺖ ﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻭﻯ ﺍﻧﮕﺸﺖ ﺭﻭﻯ ﻧﻜﺎﺗﻰ ﮔﺬﺍﺷﺘﻪ ﻛﻪ ﺑﺮﺍﻯ
ﻗﺪﺭﺕﻫﺎﻯ ﻇﺎﻟﻢ ﻭ ﺯﻭﺭﮔﻮﻯ ﺟﻬﺎﻥ ﺩﺭﺩﻧﺎﻙ ﻭ ﺭﺳﻮﺍﻛﻨﻨﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺑﺨﺶ ﺩﻳﮕﺮﻱ ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺗﺼﺮﻳﺢ ﺷــﺪﻩ ﺍﺳﺖ» :ﻣﻮﺍﺿﻊ
ﻣﻨﻄﻘــﻰ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﻣﺤﺘــﺮﻡ ﻭ ﺗﺒﻴﻴﻦ ﺭﻳﺸــﻪ ﺑﺤﺮﺍﻥﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳﻴﺎﺳﻰ ﺟﻬﺎﻥ ﻭ ﺍﻓﺸﺎﻱ ﻫﻮﻳﺖ ﻭﺍﻗﻌﻰ ﺍﺳﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻰ
ﻭ ﺻﻬﻴﻮﻧﻴﺴــﻢ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺩﺭ ﻧﺎﺍﻣﻨﻰ ،ﺗﻮﺳــﻌﻪ ﺟﻨﮓ ،ﺧﻮﻧﺮﻳﺰﻯ،
ﺍﺷــﻐﺎﻟﮕﺮﻯ ﻭ ﻛﺸــﺘﺎﺭ ﺍﻓﺮﺍﺩ ﺑﻴﮕﺎﻧﻪ ﺍﺯ ﻋﻤــﻖ ﺩﻝ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ﻭ
ﻋﺪﺍﻟﺖﻃﻠﺒﺎﻥ ﺟﻬﺎﻥ ﺑﻮﺩ ﻭ ﻟﺬﺍ ﺑﺮ ﺩﻝﻫﺎ ﻧﺸﺴﺖ«.
ﺩﺭ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺗﺼﺮﻳﺢ ﺷــﺪﻩ ﺍﺳــﺖ» :ﻋﺼﺒﺎﻧﻴﺖ ﺳﺮﺍﻥ ﻣﺰﺩﻭﺭ
ﺻﻬﻴﻮﻧﻴﺴﺖ ﺍﺯ ﺍﻳﻦ ﻣﻮﺍﺿﻊ ﻭ ﻋﺪﻡ ﺗﺤﻤﻞ ﺷﻨﻴﺪﻥ ﺣﺮﻑ ﺣﻖ ﺗﻮﺳﻂ
ﻣﻌﺪﻭﺩ ﺳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺰﺩﻭﺭ ﻋﺮﺏ ،ﺁﻣﺮﻳﻜﺎ ﻭ ﺻﻬﻴﻮﻧﻴﺴﺖ ﻧﺸﺎﻥ
ﺩﺍﺩ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﺤﺘﺮﻡ ﺍﻧﮕﺸــﺖ ﺭﻭﻯ ﻧﻜﺎﺗﻰ ﮔﺬﺍﺷــﺘﻪ ﻛﻪ
ﺑﺮﺍﻯ ﻗﺪﺭﺕﻫﺎﻯ ﻇﺎﻟﻢ ﻭ ﺯﻭﺭﮔﻮﻯ ﺟﻬﺎﻥ ﺩﺭﺩﻧﺎﻙ ﻭ ﺭﺳــﻮﺍﻛﻨﻨﺪﻩ
ﺍﺳﺖ«.
36
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ ،ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ ﺩﺭ
ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳــﻼﻣﻰ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﻣﺼﺎﺣﺒﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺎ
ﺧﺒﺮﮔﺰﺍﺭﻯ ﺁﺳﻮﺷﻴﺘﺪﭘﺮﺱ ﻭ ﺑﻴﺎﻥ ﺍﻳﻦﺟﻤﻠﻪ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ
ﺩﻭﺳﺖ ﺧﻮﺩ ﺑﺪﺍﻧﺪ ،ﮔﻔﺖ» :ﺍﻳﻦ ﺟﻤﻠﻪ ﻗﺎﺑﻞ ﻧﻘﺪ ﻭ ﺍﻓﺮﺍﻁ ﺩﺭ ﻧﺮﻣﺸﻰ
ﺑﻰ ﻓﺎﻳﺪﻩ ﻭ ﻣﻀﺮ ﺍﺳــﺖ ﭼﺮﺍ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﻫﻨﻮﺯ ﻧﺮﻣﺸﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻠﺖ
ﺍﻳﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ «.ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﻩ ﺍﻟﺒﺘﻪ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺳﻮﺍﻝ ﺩﻳﮕﺮﻯ
ﻣﺒﻨﻰﺑﺮ ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﺳﺨﻨﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺗﺎﻣﻴﻦﻛﻨﻨﺪﻩ ﻣﻨﺎﻓﻊ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳﺎ ﺧﻴﺮ ،ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﺍﻟﺒﺘﻪ ﺍﻓﺸــﺎﻯ ﭼﻬﺮﻩ
ﺧﻮﻧﺮﻳــﺰ ﻭ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺻﻬﻴﻮﻧﻴﺴــﺖﻫﺎ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﺣﻔﻆ ﻣﻨﺎﻓﻊ
ﺍﻋﺘﻘﺎﺩﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻭ ﻣﻨﺎﻓﻊ ﻫﻤﻪ ﺁﺯﺍﺩﮔﺎﻥ ﺟﻬﺎﻥ ﺍﺳﺖ ،ﻟﺬﺍ ﺍﺯ ﺍﻳﻦ
ﺣﻴﺚ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭﻇﻴﻔﻪ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ«.
ﻭﻯ ﺧﺎﻃﺮ ﻧﺸﺎﻥ ﻛﺮﺩ» :ﺍﻳﻦ ﺑﺎﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﺍﺩﺑﻴﺎﺗﻰ ﻣﻨﺎﺳﺐﺗﺮ
ﺍﺯ ﻣﺴﺎﻟﻪ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻰ ﻭ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻳﺎﺩ ﻛﺮﺩ«.
ﺑﺮﺧــﻰ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﻭﻯ ﻣﻌﺘﻘﺪ ﻫﺴــﺘﻨﺪ ﺍﮔــﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ
ﺩﻳﭙﻠﻤﺎﺳﻰ ﺑﻬﺘﺮ ﻭ ﻗﻮﻯﺗﺮﻯ ﺑﺮﺍﻯ ﺳﻔﺮ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺑﻬﺮﻩ ﻣﻰﮔﺮﻓﺖ،
ﻣﻰﺗﻮﺍﻧﺴﺖ ﺿﻤﻦ ﺭﺍﻳﺰﻧﻰ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺘﻌﺪﺩ ،ﺯﻣﻴﻨﻪﺍﻯ ﺭﺍ ﻓﺮﺍﻫﻢ
ﻛﻨﺪ ﺗﺎ ﺗﻴﻎ ﺗﺤﺮﻳﻢﻫﺎ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﻛﻨﺪﺗﺮ ﺷﻮﺩ.
ﺩﺍﺭﻳــﻮﺵ ﻗﻨﺒــﺮﻯ ،ﻋﻀﻮ ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺧــﻂ ﺍﻣــﺎﻡ)ﺭﻩ( ﺩﺭ
ﮔﻔﺖﻭﮔﻮ ﺑــﺎ ﻳﻜﻰ ﺍﺯ ﺳــﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ ﺩﺍﺧﻠﻰ ﺩﺭ ﻣﻮﺭﺩ ﺳــﻔﺮ
ﺑــﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﮔﻔﺘﻪ ﺍﺳــﺖ» :ﺍﻳﻦ ﺳــﻔﺮ ﺩﺭ ﻣﺠﻤﻮﻉ
ﺩﺳــﺘﺎﻭﺭﺩ ﭼﻨﺪﺍﻥ ﻣﺜﺒﺘﻰ ﻧﺪﺍﺷــﺖ ﺑﻪﻭﻳﮋﻩ ﺁﻥ ﻛﻪ ﺻﺤﺒﺖﻫﺎﻯ
ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪﮔﻮﻧﻪﺍﻯ ﻧﺒﻮﺩ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺑﻴﻦ ﺳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎ
ﺗﺎﺛﻴﺮ ﻣﺜﺒﺘﻰ ﺑﮕﺬﺍﺭﺩ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﺳــﻔﺮ ﺻﻮﺭﺕ ﻧﻤﻰﮔﺮﻓﺖ ،ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﻭ ﺭﻫﺒﺮﻯ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ
ﻛﺸﻮﺭ ﻣﺎ ﺑﺴﻴﺎﺭ ﺑﻬﺘﺮ ﺑﻮﺩ«.
ﻣﻠﻞ ﺭﺍ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﺍﻋﻼﻡ ﻣﻮﺍﺿﻊ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ
ﺳــﺎﺧﺘﺎﺭ
ﻧﮋﺍﺩ
ﺍﺣﻤﺪﻯ
ﺍﻳﻨﻜﻪ
ﺑﻴﺎﻥ
ﺑﺎ
ﻫﺸــﺘﻢ
ﻧﻤﺎﻳﻨﺪﻩ ﻣﺠﻠﺲ
ﺩﺍﻧﺴﺖ ﻭ ﮔﻔﺖ» :ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺻﻒﺑﻨﺪﻯﻫﺎﻯ
ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﺩ ،ﺍﻓﺰﻭﺩ» :ﺍﻳﺸﺎﻥ ﻛﻪ ﺳﺎﺧﺘﺎﺭ ﺳﺎﺯﻣﺎﻥ ﺟﻬﺎﻧــﻰ ﻭ ﻋﻤﻠﻜﺮﺩ ﺑﺮﺧﻰ ﻗﺪﺭﺕﻫﺎ ﺑﺮ ﺍﺳــﺎﺱ ﻣﻘﺎﻃﻊ ﺯﻣﺎﻧﻰ ﻭ ﺩﺭ
ﻣﻠﻞ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﺩ ،ﺑﻬﺘﺮ ﺑﻮﺩ ﺍﻳﻦ ﺳﻔﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻰﺩﺍﺩﻧﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﺍﻫﺪﺍﻑ ﺍﻧﻘﻼﺏ ﻣﻮﺍﺿﻌﻰ ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﺑﺎﺭ ﻧﻴﺰ ﺍﻳﻦ ﻣﻮﺍﺿﻊ
ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﺳﻔﺮ ﺗﻨﺎﻗﺾ ﺩﺭ ﺭﻓﺘﺎﺭ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﻣﻰﮔﺬﺍﺭﺩ«.
ﺍﻋﻼﻡ ﺷﺪ«.
ﺩﺍﺭﻳــﻮﺵ ﻗﻨﺒــﺮﻯ ﺑﻠﻨﺪ ﺷــﺪﻥ ﻧﻤﺎﻳﻨﺪﻩ ﭼﻨﺪ ﻛﺸــﻮﺭ ﺍﺯ ﭘﺎﻯ
ﺳﻴﺪﻛﻤﺎﻝ ﺳــﺠﺎﺩﻯ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺘﻪ ﺍﺳــﺖ ،ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ ﺗﺮﻙ ﺳــﺎﻟﻦ ﺭﺍ ﻧﺸﺎﻥ ﺿﻌﻒ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺻﻒﺑﻨﺪﻯﻫــﺎﻯ ﺟﻬﺎﻧﻰ ﻭ ﻋﻤﻠﻜﺮﺩ ﻗﺪﺭﺕﻫﺎ ﻭ
ﺩﺍﻧﺴﺖ ﻭ ﺍﻓﺰﻭﺩ» :ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﺑﻴﺎﻥ ﺳﺨﻨﺎﻥ ﺧﻮﺩ ﻧﺘﻮﺍﻧﺴﺖ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻧﻈﺮﺍﺗﻰ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﻣﻘﻄﻊ
ﺗﺎﺛﻴﺮ ﭼﻨﺪﺍﻧﻰ ﺑﺮ ﻛﺸﻮﺭﻫﺎﻯ ﺣﺎﺿﺮ ﺑﮕﺬﺍﺭﺩ ،ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺯﻣﺎﻧــﻰ ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻫﺪﺍﻑ ﺍﻧﻘﻼﺏ ﺑﻴــﺎﻥ ﻣﻰﻛﻨﺪ ،ﻟﺬﺍ ﻣﻄﺎﻟﺐ
ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺳﺎﻟﻦ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻧﺪ«.
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺍﻟﺒﺘﻪ ﻟﻄﻒﺍﷲ ﻓﺮﻭﺯﻧﺪﻩ ﻧﻈﺮ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﺩ ﻭ ﻣﻰ ﮔﻮﻳﺪ»:ﺁﻗﺎﻯ
ﻭﻯ ﻫﻤﭽﻨﻴﻦ ﺩﺭﺑــﺎﺭﻩ ﻃﺮﺡ ﻣﺠﺪﺩ ﻣﻮﺿﻮﻉ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﺩﺭ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺗﻮﺍﻧﺴﺖ ﻣﺎﻫﻴﺖ ﻧﻈﺎﻡ ﺳﻠﻄﻪ ﺟﻬﺎﻧﻰ ﺭﺍ ﺁﺷﻜﺎﺭ ﻛﻨﺪ ﻭ ﻣﺠﺎﻣﻊ ﺟﻬﺎﻧﻰ ﻭ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﺮ ﺍﺣﻴﺎﻯ ﺣﻘﻮﻕ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ،ﺗﺼﺮﻳﺢ ﻛﺮﺩ:
ﺍﻳﻦ ﻧﺸﺎﻧﮕﺮ ﻣﻮﻓﻘﻴﺖ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺍﺳﺖ«.
»ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﺎﻥ ﻣﺘﻦ ﺳﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺭﻭﺣﺎﻧﻴﺖ
ﺟﺎﻣﻌــﻪ
ﻏﻼﻣﺮﺿــﺎ ﻣﺼﺒﺎﺣﻰﻣﻘﺪﻡ ،ﻋﻀﻮ ﺍﺭﺷــﺪ
ﺑﭙﺮﺳﻴﺪ ،ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﺟﻮﺍﺑﻰ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ«.
ﺩﺭ
ﺍﺳــﻼﻣﻰ
ﺷــﻮﺭﺍﻯ
ﻣﺒــﺎﺭﺯ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ ﺩﺭ ﻣﺠﻠﺲ
ﺳــﺠﺎﺩﻯ ﺍﻓــﺰﻭﺩ» :ﺩﺭ ﻫــﺮ ﺣــﺎﻝ ﻧﻄــﻖ ﺭﻭﺳــﺎﻯ ﺳــﺎﻳﺮ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﻬﺮ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺳﻮﺍﻟﻰ ﺩﺭ ﺧﺼﻮﺹ ﺍﺭﺯﻳﺎﺑﻰ ﺳﺨﻨﺮﺍﻧﻰ ﻛﺸــﻮﺭﻫﺎ ﺷــﺎﻣﻞ ﺩﻭ ﺑﺨﺶ ،ﻣﺮﺑﻮﻁ ﺑﻪ ﻛﺸــﻮﺭ ﺧﻮﺩ ﻭ ﻣﺴــﺎﺋﻞ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﮔﻔﺘﻪ ﺍﺳﺖ :ﺟﻬﺎﻧــﻰ ﺑــﻮﺩ ﻭ ﺍﻳــﻦ ﺳــﺨﻨﺮﺍﻧﻰﻫﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﺛﺒﺖ ﻣﻰﺷــﻮﺩ ﻟﺬﺍ
»ﺳــﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﻭﺭ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻧﺒﻮﺩ ﻭ ﻓﻠﺴــﻄﻴﻦ ﻳﻚ ﻣﻮﺿﻮﻉ ﺭﺍﻫﺒﺮﺩﻯ ﺑــﺮﺍﻯ ﺍﻳﺮﺍﻥ ﻭ ﺟﻬﺎﻥ ﺍﺳــﻼﻡ
ﺍﻧﺘﻈﺎﺭ ﻣﻰﺭﻓﺖ ﻛﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺍﻳﻦ ﺑﺎﺭ ﻭﻯ ﻧﻴﺰ ﻣﺸﺎﺑﻪ ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﺍﺳﺖ«.
ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ«.
ﻧﺎﻇــﺮﺍﻥ ﺳﻴﺎﺳــﻰ ﺩﺍﺧﻠــﻰ ﻫﻤﭽﻨــﺎﻥ ﻣﻌﺘﻘﺪﻧــﺪ ﻛــﻪ
ﻫﻨﮕﺎﻡ
ﺟﻠﺴﻪ
ﺗﺮﻙ
ﺑﻪ
ﺍﻗﺪﺍﻡ
ﺍﺩﺍﻣﻪ
ﺩﺭ
ﺍﺻﻮﻟﮕﺮﺍ
ﺳﻴﺎﺳﻰ
ﺍﻳﻦ ﻓﻌﺎﻝ
ﺳﻔﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻯ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻣﻰﺗﻮﺍﻧﺴﺖ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﮔﺮﻭﻩ
ﺗﻮﺳﻂ
ﺭﺍ
ﻣﻠﻞ
ﺳــﺎﺯﻣﺎﻥ
ﺩﺭ
ﻛﺸﻮﺭﻣﺎﻥ
ﺟﻤﻬﻮﺭ
ﺭﺋﻴﺲ
ﺳــﺨﻨﺮﺍﻧﻰ
5+1ﻧﻴﺰ ﻣﻮﺛﺮ ﻭﺍﻗﻊ ﺷﻮﺩ ،ﻣﺬﺍﻛﺮﺍﺗﻰ ﻛﻪ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺳﻔﺮ ﻭ ﺍﻋﻼﻡ
ﺑﺮﺧﻰ ﺍﺯ ﻛﺸــﻮﺭﻫﺎ ،ﺍﻗﺪﺍﻣﻰ ﻧﺎﻣﻨﺎﺳــﺐ ﺧﻮﺍﻧﺪ ﻭ ﮔﻔﺖ » :ﺍﻛﺜﺮﻳﺖ ﺗﺎﺳﻴﺴﺎﺕ ﺟﺪﻳﺪ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺴﻴﺮ ﻣﺬﺍﻛﺮﻩ ﭘﻴﺶ ﻣﻰﺭﻓﺖ.
ﻗﺮﻳﺐ ﺑﻪ ﺍﺗﻔﺎﻕ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻛﺸﻮﺭﻫﺎ ﺩﺭ ﺟﻠﺴﻪ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ ﻭ ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﮔﺮﻭﻩ 5+1ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺿﺮﻭﺭﺕ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ
ﺍﻣﺮ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺟﺮﺍﺕ ﻭ ﺟﺴﺎﺭﺕ
ﻧﺘﻴﺠﻪ ﺍﺯ ﺭﺍﻩﻫﺎﻱ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﺮﺍﻱ
ﺍﻳﺮﺍﻥ ﺩﺭ ﻃﺮﺡ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺍﺳﺖ«.
ﺣﻞ ﻣﺴﺎﻟﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺑﺎﺭ ﺩﻳﮕﺮ
ﺍﻱ
ﺑﻴﺎﻧﻴﻪ
ﺩﺭ
ﺍﺳﻼﻣﻰ
ﻣﻮﺗﻠﻔﻪ
ﺣﺰﺏ
ﺩﺭ
ﻣﺼﺒﺎﺣﻰ ﻣﻘــﺪﻡ ﻫﻤﭽﻨﻴﻦ
ﺍﻳﻦ ﻫﺪﻑ ﺳﻴﺎﺳــﻲ ﺧــﻮﺩ ﺭﺍ ﻣﻮﺭﺩ
ﻃﺮﺡ
ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﺳــﻮﺍﻝ ﻛﻪ ﺁﻳﺎ
ﺗﺎﻳﻴﺪ ﻗــﺮﺍﺭ ﺩﺍﺩﻧﺪ .ﺁﻧﻬــﺎ ﻫﻤﭽﻨﻴﻦ
ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺍﻯ
ﺗﻮﺍﻧــﺪ
ﻣﻮﺿــﻮﻉ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻣﻰ
ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ ﺭﺍﻩ ﺣﻞ ﻣﺸﻜﻼﺕ
ﺣﻞ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺭﺍ ﻣﻨﻄﻘﻰ
ﺗﺎﻣﻴﻦﻛﻨﻨﺪﻩ ﺣﻘﻮﻕ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ
ﺍﺯ ﻃﺮﻳــﻖ ﻣﺬﺍﻛــﺮﺍﺕ ،ﻫﻤﭽﻨــﺎﻥ
ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﻣﺴﺎﻟﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺑﻪ
ﮔﺰﻳﻨﻪﺍﻱ ﺑﺎﺯ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻭ ﺗﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺮﺍﻥ
ﺻﻮﺭﺕ ﻳــﻚ ﺗﺎﺑﻮ ﺩﺭﺁﻣــﺪﻩ ﻛﻪ ﺍﻳﻦ
ﻛﺸﻮﺭﻫﺎﻱ ﻋﻀﻮ ﮔﺮﻭﻩ 5+1ﺭﻭﻱ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻳﺎ ﻭﺍﻗﻌﻴﺖ ﺩﺍﺭﺩ
ﻣﺴﺎﻟﻪ ﺣﺴــﺎﺏ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺩﻭﻟﺖ
ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺩﺍﻧﺴﺖ ﻭ ﻣﻌﺘﻘﺪ
ﻣﺴﺎﻟﻪ
ﻳﺎ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺍﺳــﺖ ،ﻟﺬﺍ ﺍﻳﻦ
ﺍﻳﺮﺍﻥ ﺑﺎ ﻧﺸﺴــﺘﻦ ﭘﺎﻱ ﻣﻴﺰ ﻣﺬﺍﻛﺮﻩ
ﻧﻜﺎﺗﻰ
ﺭﻭﻯ
ﺍﻧﮕﺸﺖ
ﻭﻯ
ﺍﺳﺖ
ﺭﺍ
ﺁﻧﻬﺎ
ﻭﺍﻛﻨﺶ
ﺣﺴــﺎﺱ ﺍﺳــﺖ ﻛﻪ
ﺑﺮﺍﻱ ﺑﺮﺭﺳﻲ ﺑﺴﺘﻪ ﭘﻴﺸﻨﻬﺎﺩﻱ ﻛﻪ
ﻧﻴﺰ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ ﻭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮ
ﺩﺭ ﻣﺎﻩ ﺁﻭﺭﻳﻞ ﺑﻪ ﺗﻬﺮﺍﻥ ﺩﺍﺩﻩ ﺷــﺪﻩ،
ﮔﺬﺍﺷﺘﻪ ﻛﻪ ﺑﺮﺍﻯ ﻗﺪﺭﺕﻫﺎﻯ ﻇﺎﻟﻢ
ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ ﻛﻪ ﺍﮔﺮ
ﻣﻮﺍﻓﻘﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ
ﻭﺍﻗﻌﻴﺖ ﺩﺍﺭﺩ ﭼﺮﺍ ﺭﻧﺞ ﺁﻥ ﺭﺍ ﺑﺎﻳﺪ ﻣﻠﺖ
ﻭ ﺯﻭﺭﮔﻮﻯ ﺟﻬﺎﻥ ﺩﺭﺩﻧﺎﻙ ﻭ
ﻣﻨﺘﻈﺮ ﺳﺮﻧﻮﺷﺖ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺑﻌﺪ
ﻓﻠﺴﻄﻴﻦ ﺑﻜﺸﺪ ﻭ ﻣﻨﻄﻘﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ
ﺍﺯ ﺳﻔﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﺮﻭﺭﻳﻚ
ﺭﺳﻮﺍﻛﻨﻨﺪﻩ ﺍﺳﺖ
ﻧﻴﺰ ﺁﺛﺎﺭ ﻣﺨﺮﺏ ﺁﻥ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﻨﺪ«.
ﻭ ﻭﺍﻛﻨﺶ ﺗﻨﺪ ﺳــﺮﺍﻥ ﺍﻳــﻦ ﮔﺮﻭﻩ ﺑﻪ
ﺧﻂ
ﺳــﺨﻨﮕﻮﻯ ﺟﺒﻬﻪ ﭘﻴﺮﻭﺍﻥ
ﺳﺨﻨﺎﻥ ﻭﻯ ﺑﻮﺩ.
ﺣﺎﺷﻴﻪ
ﺷﻴﻮﻩ ﺁﻗﺎﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺳــﻔﺮ ﺍﺧﻴﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪﻣﻴﻦ ﺑﺎﺭ
ﺑﺎ ﻟﺒﺨﻨﺪﻯ ﺑﺮ ﻟﺐ ﭘﺎﻯ ﺻﺤﺒﺖ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺧﺎﺭﺟﻰ ﻧﺸﺴﺖ .ﺍﻭ
ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ »ﺍﻥﭘﻰﺁﺭ« ﺭﺍﺩﻳﻮﻯ ﺳﺮﺍﺳــﺮﻯ ﺁﻣﺮﻳﻜﺎ ،ﺗﺼﺮﻳﺢ
ﻛﺮﺩ» :ﻣﻦ ﺷــﺨﺼﺎ ﺍﺯ ﺍﻳﻨﻜﻪ ﻛﺴــﻰ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﺎﺷــﺪ ﻧﺎﺭﺍﺣﺖ ﻭ
ﻣﺘﺎﺳﻒ ﻫﺴﺘﻢ ،ﻭﻟﻰ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﻛﺴﻰ ﺑﻰﺩﻟﻴﻞ
ﺑﻪ ﺯﻧﺪﺍﻥ ﻧﻤﻰﺭﻭﺩ ﻭ ﻫﻴﭻ ﻛﺲ ﺑﻪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻣﻦ ﺑﻪ ﺯﻧﺪﺍﻥ
ﻧﺮﻓﺘﻪ ﺍﺳﺖ «.ﺍﻣﺎ ﺍﻭ ﺍﻳﻦ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﺳﻮﺍﻻﺕ ﻫﻤﺪﻻﻧﻪ ﻟﺮﻯﻛﻴﻨﮓ
ﻣﻮﺍﺟــﻪ ﻧﺒﻮﺩ ﺑﻠﻜﻪ ﺧﺒﺮﻧﮕﺎﺭ ﺳــﻮﺍﻟﻰ ﺩﺭﺑــﺎﺭﻩ ﺍﻇﻬﺎﺭﺍﺕ ﺧﺎﺗﻤﻰ
ﻣﺒﻨﻰﺑﺮ ﺯﻧﺪﺍﻧﻰ ﺷﺪﻥ ﺍﻓﺮﺍﺩ ﺑﻪ ﺩﻟﻴﻞ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻭ ﺗﺤﺖ ﻓﺸﺎﺭ ﺑﻮﺩﻥ
ﺍﻋﺘﺮﺍﻓﺎﺕ ﺑﺎﺯﺩﺍﺷﺘﻰﻫﺎﻯ ﺍﺧﻴﺮ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺮﺳﻴﺪ ﻭ ﺑﻼﻓﺎﺻﻠﻪ ﭘﺎﺳﺦ
ﺷﻨﻴﺪ» :ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﺯﺍﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﻤﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﻇﻬﺎﺭﻧﻈﺮ
ﻛﻨﻨﺪ .ﺍﻳﻦ ﻧﻈﺮ ﺁﻗﺎﻯ ﺧﺎﺗﻤﻰ ﺍﺳــﺖ ﻭ ﺍﮔﺮ ﺍﻳــﻦ ﮔﻮﻧﻪ ﺑﻮﺩ ،ﺧﻮﺩ
ﺁﻗــﺎﻯ ﺧﺎﺗﻤﻰ ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﺯﻧﺪﺍﻥ ﻣﻰﺑﻮﺩ .ﺩﻩﻫﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺩﺭ ﺍﻳﺮﺍﻥ
ﻋﻠﻴﻪ ﻣــﻦ ﻣﻄﺎﻟﺒﻰ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ ﺍﻣﺎ ﻣــﻦ ﺍﺯ ﻫﻴﭻﻛﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ
ﺷﻜﺎﻳﺘﻰ ﻧﻜﺮﺩﻡ .ﺩﺳــﺘﮕﺎﻩ ﻗﻀﺎﻳﻰ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺴﺘﻘﻞ ﺑﻮﺩﻩ ﻭ
ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﻛﺸﻮﺭ ﻋﻤﻞ ﻣﻰﻛﻨﺪ . «.ﻭﻯ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ
ﻛﻪ ﺁﻳﺎ ﺩﺭﺳــﺖ ﺍﺳــﺖ ﺑﺮﺧﻰ ﻣﻌﺘﺮﺿﻴﻦ ﺑﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺍﻇﻬــﺎﺭﺍﺕ ﺁﻗﺎﻯ ﻛﺮﻭﺑﻰ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺻﺤﺖ ﺩﺍﺭﺩ ،ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ» :ﭼﻨﻴﻦ ﻣﻄﺎﻟﺒﻰ ﺻﺤﺖ
ﻧﺪﺍﺭﺩ .ﺍﮔﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺗﺨﻠﻔﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ
ﺑﺎﺷﻨﺪ ،ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎﻳﻰ ﺑﺎ ﺁﻥ ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﺍﻳﺮﺍﻥ ﻗﺎﻃﻌﺎﻧﻪ ﺑﺮﺧﻮﺭﺩ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﻛﻤﻴﺘﻪ ﺭﺳــﻴﺪﮔﻰ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﺩﺭ ﻣﻼﻗﺎﺗﻰ ﺑﺎ
ﺁﻗﺎﻯ ﻛﺮﻭﺑﻰ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﺍﺯ ﻭﻯ ﺍﺳﻨﺎﺩ ﻭ ﺍﻃﻼﻋﺎﺗﻰ ﺧﻮﺍﺳﺘﻨﺪ
ﻛﻪ ﺍﻳﺸﺎﻥ ﮔﻔﺖ ﺑﻪﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﻋﺼﺒﺎﻧﻰ ﺑﻮﺩﻩ ،ﺁﻥ ﻣﻄﺎﻟﺐ ﺭﺍ ﻋﻨﻮﺍﻥ
ﻛﺮﺩﻩ ﻭ ﺍﺳﻨﺎﺩ ﻭ ﻣﺪﺍﺭﻛﻰ ﺩﺭ ﺩﺳﺖ ﻧﺪﺍﺭﺩ «.ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﭘﺎﺳﺦ
ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺩﺭ ﺭﻭﺯ ﻗﺪﺱ ﻛﺴﺎﻧﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﺷﻌﺎﺭ ﻣﻰ ﺩﺍﺩﻧﺪ
ﺑﻪ ﻓﺮﻳﺎﺩ ﺍﻳﺮﺍﻥ ﺑﺮﺳﻴﺪ ،ﺁﻳﺎ ﻣﻄﺮﺡ ﻛﺮﺩﻥ ﻣﻮﺿﻮﻉ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺩﺭ
ﺭﻭﺯ ﻗﺪﺱ ﺍﺑﺰﺍﺭﻯ ﺑﺮﺍﻯ ﻛﻤﺮﻧﮓ ﻛﺮﺩﻥ ﻣﺴﺎﺋﻞ ﺍﺧﻴﺮﺍﺳﺖ ،ﺍﻇﻬﺎﺭ
ﺩﺍﺷــﺖ» :ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻣﺒﻨﺎﻳﻰ ﻧﺪﺍﺭﺩ .ﺩﻩﻫﺎ ﻫــﺰﺍﺭ ﻧﻔﺮ ﺩﺭ ﺗﻬﺮﺍﻥ
ﺗﻈﺎﻫﺮﺍﺕ ﻛﺮﺩﻧﺪ ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﻧﻔــﺮ ﻫﻢ ﺣﺮﻑ ﺩﻳﮕﺮﻯ ﻣﻰﺯﺩﻧﺪ.
ﺍﻳﻦ ﻫﻴﭻ ﻣﻨﺎﻓﺎﺗــﻰ ﺑﺎ ﻫﻢ ﻧﺪﺍﺭﺩ ،ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻣﻮﻛﺮﺍﺳــﻰ
ﺣﺎﻛﻢ ﺍﺳــﺖ ﻭ ﺍﻛﺜﺮﻳﺖ ﺣﺎﻛﻢ ﺣﺮﻓﺸﺎﻥ ﻫﻤﻴﻦ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ
ﻣﻰﮔﻮﻳﺪ .ﻣﻮﺿﻮﻉ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﻳﻚ ﻣﻮﺿﻮﻉ ﺍﻧﺤﺮﺍﻓﻰ
ﻧﻴﺴﺖ ﻭ ﻧﻤﻰﺷﻮﺩ ﺑﺮﺩﺍﺷﺖ ﺍﻳﻨﭽﻨﻴﻨﻰ ﺍﺯ ﺻﺤﺒﺖﻫﺎﻯ ﻣﻦ ﻛﺮﺩ.
ﻣﻦ ﺑﻴﺸﺘﺮﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺭﺍ ﺑﻪ ﺳﻴﺴﺘﻢ ﺍﺩﺍﺭﻩ ﻛﺸﻮﺭ ﺩﺍﺷﺘﻪﺍﻡ ﻭ ﺍﻳﻦ
ﻣﻄﺎﻟﺐ ﻣﻮﺿﻮﻉ ﺍﻧﺤﺮﺍﻓﻰ ﻧﻴﺴــﺖ ﺯﻳﺮﺍ ﺣــﺮﻑ ﻣﻦ ﺣﺮﻑ ﻣﺮﺩﻡ
ﺍﺳﺖ«.
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ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺭﻭﺍﻳﺖ ﻣﻴﺮﺗﺎﺝ ﺍﻟﺪﻳﻨﻲ ﺍﺯ ﺳﻔﺮ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ
ﻓﻘﻂ 3ﻧﻔﺮ ﺟﻠﺴﻪ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻧﺪ
ﻣﻄﻬﺮﻩ ﺷﻔﻴﻌﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﺤﻤﺪﺭﺿﺎ ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ
ﺍﺯ ﺟﻤﻠﻪ ﻫﻤﺮﺍﻫﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻱ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻪ
ﻧﻴﻮﻳﻮﺭﻙ ﺳﻔﺮ ﻛﺮﺩ .ﺍﻭ ﻛﻪ ﺩﺭ ﺍﻛﺜﺮ ﻧﺸﺴﺖﻫﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﻫﻤـﺮﺍﻩ ﻭﻱ ﺑـﻮﺩﻩ ،ﺍﺯ ﺷـﺎﻳﻌﺎﺗﻲ ﻛـﻪ ﭘـﺲ ﺍﺯ ﺍﻭﺝ ﮔﺮﻓﺘﻦ
ﻫﻮﺍﭘﻴﻤـﺎﻱ ﺣﺎﻣﻞ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻥ ﺁﻏﺎﺯ ﺷـﺪ ﻭ ﺗﺎ ﻛﻨﻮﻥ ﺍﺩﺍﻣﻪ
ﺩﺍﺭﺩ ،ﮔﻠﻪﻣﻨﺪ ﺍﺳﺖ .ﺍﻭ ﻧﻤﻲﭘﺬﻳﺮﺩ ﻛﻪ ﻧﻴﻤﻲ ﺍﺯ ﺳﺎﻟﻦ ﻫﻨﮕﺎﻡ
ﺳـﺨﻨﺮﺍﻧﻲ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺧﺎﻟﻲ ﺷـﺪﻩ ﻭ ﺍﺻﺮﺍﺭ ﻣﻲﻭﺭﺯﺩ ﻛﻪ
ﺳﻪﻧﻔﺮﺭﺍﺩﻳﺪﻩﻛﻪﺍﺯﺳﺎﻟﻦﺧﺎﺭﺝﺷﺪﻩﺍﻧﺪ.ﺍﻭﺍﺯ ﺳﺒﺰﭘﻮﺷﺎﻧﻲ
ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺍﻧﺘﻘﺎﺩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺷـﻌﺎﺭﻫﺎﻱ ﺳﺒﺰﭘﻮﺷـﺎﻥ
ﺩﺍﺧﻠﻲ ﺭﺍ ﺳـﺮ ﻣﻲﺩﻫﻨﺪ ﺍﻣﺎ ﺩﺭ ﻛﻨﺎﺭ ﺁﻥ ﻣﻘﺪﺳـﺎﺕ ﺭﺍ ﻧﻴﺰ
ﺯﻳﺮﺳﻮﺍﻝﻣﻲﺑﺮﻧﺪ.ﻣﺘﻦﮔﻔﺖﻭﮔﻮﻱﻣﺜﻠﺚﺑﺎﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ
ﺩﺭ ﺫﻳﻞ ﻣﻲﺁﻳﺪ.
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ﮔﻔﺘـﻪ ﻣﻰ ﺷـﻮﺩ ﻫﻴـﺎﺕ ﺍﻳﺮﺍﻧـﻰ ﺑـﻪ ﺩﻟﻴـﻞ ﺑﺮﺧـﻰ
ﭘﻴﺶﺑﻴﻨﻰ ﻫﺎﺩﺭ ﺯﻣﺎﻥ ﺳـﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺴـﻴﺎﺭ
ﭘﺮﺗﻌﺪﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺭﻓﺘﻪ ﺑﻮﺩ .ﺁﻳﺎ ﺣﻀﻮﺭ 100ﻧﻔﺮ ﺍﺯ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺍﻳﻦ ﻣﺠﻤﻊ ﺻﺤﺖ ﺩﺍﺭﺩ؟
ﻫﻴﺎﺕ 80ﻧﻔﺮﻩ ﺑﻮﺩ 5-6 .ﻧﻔــﺮ ﺍﺯ ﻫﻤﺮﺍﻫﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻮﺩﻧﺪ،
10-12ﻧﻔﺮ ﻫﻢ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻭ ﺳــﺎﻳﺮﻳﻦ ﻫﻢ ﻣﺤﺎﻓﻆ ﻭ ﺧﺒﺮﻧﮕﺎﺭ ﻭ
ﻏﻴــﺮﻩ ﺑﻮﺩﻧﺪ .ﻫﻴﺎﺕ 80ﻧﻔﺮﻩ ﺑﺮﺍﻯ ﭘﺮ ﻛﺮﺩﻥ ﺻﻨﺪﻟﻰﻫﺎﻯ ﺳــﺎﻟﻦ
ﻧﻴﺎﻣﺪﻩ ﺑﻮﺩ ﭼﺮﺍ ﻛﻪ ﻫﻤﻪ ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﻭﺍﺭﺩ ﺳــﺎﻟﻦ ﺍﺟﻼﺱ ﺷــﻮﻧﺪ.
ﺷــﺶ ﻧﻔﺮ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺩﺍﺧﻞ ﻣﺠﻤﻊ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ ﻭ
ﭼﻬﺎﺭ ﻧﻔﺮ ﻫﻢ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺻﻨﺪﻟﻰﻫﺎﻯ ﺭﺩﻳﻒ ﻋﻘﺐ ﺑﻨﺸﻴﻨﻨﺪ ﻟﺬﺍ
ﺍﻳﻦ ﺑﺤﺚ ﻫﺎ ﻛﻪ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﺻﺤﻴﺢ ﻧﻴﺴﺖ.
ﻣﻮﺿﻮﻋﺎﺕ ﺍﺻﻠﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺳـﻔﺮ ﺍﺯ ﺳـﻮﻯ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ
ﻣﻄﺮﺡ ﺷﺪ ،ﭼﻪ ﺑﻮﺩ؟
ﻣﻮﺿﻮﻋــﺎﺕ ﻣﺨﺘﻠﻔﻰ ﻣﻮﺭﺩ ﺑﺤﺚ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍﻭﻟﻴﻦ ﺑﺤﺚ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺩﺳــﺘﮕﻴﺮﻯ ﺳﻪ ﺗﺒﻌﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﻛﻪ ﺍﻛﺜﺮﺍ ﺍﺯ ﻫﻴﺎﺕ
ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﻣﻮﺭﺩ ﺯﻣﺎﻥ ﺁﺯﺍﺩﻯ ﺁﻧﻬﺎ ﺳــﻮﺍﻝ ﻣﻲﺷﺪ .ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮﻯ
ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﻣﻮﺭﺩ ﺑﺤﺚ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ،ﻣﺮﺑﻮﻁ ﺑﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺑﻮﺩ.
ﺑﺮﺧﻰ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﻥ ﺧﻮﺍﺳﺘﻨﺪ ﺗﺎ ﺑﻪ ﺍﻳﻦ ﺑﺤﺚ ﭘﺎﻳﺎﻥ ﺩﻫﺪ
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ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺍﺯ ﺷﺠﺎﻋﺖ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻃﺮﺡ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺧﺸﻨﻮﺩ
ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﭼﺎﻟﺶﺑﺮﺍﻧﮕﻴﺰﺗﺮﻳﻦ ﺳﻮژﻩ ﻃﺮﺡ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ،ﻣﺮﺑﻮﻁ
ﺑﻪ ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﻭ ﺍﺧﺒﺎﺭ ﺟﺪﻳﺪ ﺳــﺎﻳﺖ ﻗﻢ ﺑﻮﺩ .ﺑﺤﺚ
ﺗﺠﻬﻴﺰﺍﺕ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﺎﻳﺖ ﻗﻢ ﻣﻮﺿﻮﻋﻰ ﺑﻮﺩ ﻛﻪ ﺳﺮﺍﻥ
ﺁﻣﺮﻳﻜﺎ ،ﺍﻧﮕﻠﺴﺘﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺍﻗﺪﺍﻣﻲ ﻫﻤﺎﻫﻨﮓ ﺍﻗﺪﺍﻡ ﺑﻪ ﺑﻴﺎﻥ ﺁﻥ
ﻛﺮﺩﻧﺪ .ﺁﻧﻬﺎ ﺗﺼﻮﺭ ﻣﻲﻛﺮﺩﻧﺪ ﺍﺯ ﻣﻮﺿﻮﻋﻰ ﭼﻬﺮﻩ ﺑﺮﺩﺍﺷــﺘﻪﺍﻧﺪ ﻛﻪ
ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﻮﺩﻩ ﻭ ﺑﻪ ﻛﺸﻒ ﺑﺰﺭﮔﻰ ﻧﺎﻳﻞ ﺁﻣﺪﻩﺍﻧﺪ .ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﺩﺭ ﺭﻭﺯ ﺩﻭﻡ ﺍﺟﻼﺱ ﻣﻄﺮﺡ ﺷﺪ ﻭ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺭﻭﺯ ﺳﻮﻡ
ﺑﻪ ﺁﻧﻬﺎ ﭘﺎﺳــﺦ ﺩﺍﺩ .ﺍﻳﺮﺍﻥ ﺧﺒﺮ ﻏﻨﻰﺳﺎﺯﻯ ﺩﺭ ﺳﺎﻳﺖ ﻗﻢ ﺭﺍ ﭘﻴﺶ ﺍﺯ
ﺍﻳﻦ ﺑــﻪ ﺁژﺍﻧﺲ ﺩﺍﺩﻩ ﺑﻮﺩ ﻭ ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪﻯ ﻧﺒﻮﺩ ﻛﻪ ﺁﻧﻬﺎ ﺑﺨﻮﺍﻫﻨﺪ
ﻛﺸﻒ ﻛﻨﻨﺪ .ﺩﺭ ﺿﻤﻦ ﺳﺎﻳﺖ ﻗﻢ ﺑﻪ ﺗﺎﺯﮔﻰ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﺷﺪﻩ ﻭ ﻫﻨﻮﺯ
ﻣﺮﺍﺣﻞ ﺗﻜﻤﻴﻠﻰ ﺁﻥ ﺑﺎﻗﻰ ﺍﺳﺖ.
ﺩﺭﻣـﻮﺭﺩ ﺧﺒﺮﻯ ﺷـﺪﻥ ﻣﻮﺿـﻮﻉ ﺳـﺎﻳﺖ ﻗـﻢ ﺩﺭ ﺯﻣﺎﻥ
ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﭼﻪ ﻧﻈﺮﻯ ﺩﺍﺭﻳﺪ؟
ﺳﺎﻳﺖ ﻗﻢ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﻧﻴﻤﻪ ﺻﻨﻌﺘﻰ ﺩﺍﻧﺴﺖ ﻛﻪ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻧﺘﺮﻳﻔﻴﻮژ
ﺩﺍﺭﺩ ﺍﻣــﺎ ﺳــﺎﻳﺖ ﻧﻄﻨــﺰ ﻛﺎﺭﺑــﺮﺩﻯ ﺻﻨﻌﺘــﻰ ﻭ ﺩﺍﺭﺍﻯ ﭘﻨﺞ ﻫﺰﺍﺭ
ﺳﺎﻧﺘﺮﻳﻔﻴﻮژ ﺍﺳﺖ ﻭ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻏﻨﻰﺷﺪﻩ ﭘﻨﺞ ﺩﺭﺻﺪ ﺗﻮﻟﻴﺪ ﻣﻲﻛﻨﺪ ﻛﻪ
ﻫﻤﮕﺎﻥ ﺁﮔﺎﻫﻨﺪ ﺑﺮﺍﻯ ﺳﺎﺧﺖ ﺳﻼﺡﻫﺎﻯ ﺍﺗﻤﻲ ﺍﻭﺭﺍﻧﻴﻮﻡ ﭘﻨﺞ ﺩﺭﺻﺪ
ﺑﻪ ﻛﺎﺭ ﻧﻤﻲﺁﻳﺪ .ﻫﺪﻑ ﻣﺎ ﺍﺯ ﺳﺎﺧﺖ ﻣﺮﻛﺰ ﺟﺪﻳﺪ ﻏﻨﻰﺳﺎﺯﻯ ﺩﺭ ﻗﻢ،
ﺻﻴﺎﻧﺖ ﺍﺯ ﻓﻨﺎﻭﺭﻯ ﻫﺴــﺘﻪﺍﻯ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻃﺒﻖ ﻗﺮﺍﺭﺩﺍﺩ ﺍﻥﭘﻰﺗﻰ،
ﺑﺎﻳﺪ 180ﺭﻭﺯ ﻗﺒﻞ ﺍﺯ ﺗﺰﺭﻳﻖ ﮔﺎﺯ ﺑﻪ ﺳــﺎﻧﺘﺮﻳﻔﻴﻮژ ،ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ
ﺍﻃﻼﻉ ﺁژﺍﻧﺲ ﺑﺮﺳــﺪ ﺍﻣﺎ ﻣﺎ ﺍﻛﻨﻮﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻫﺴﺘﻴﻢ.
ﺁﻧﻬﺎ ﺗﺎﺳﻴﺴــﺎﺕ ﻫﺴﺘﻪﺍﻯ ﻗﻢ ﺭﺍ ﺑﻬﺎﻧﻪﺍﻯ ﺩﺭ ﺍﻳﻦ ﻣﺠﻤﻊ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ
ﺗﺎ ﺣﺎﺷﻴﻪﺳــﺎﺯﻯ ﻛﻨﻨﺪ ﺍﻟﺒﺘﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻣﻼﻗﺎﺕ ﺩﺑﻴﺮﻛﻞ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭ ﺭﻭﺷﻦ ﻛﺮﺩ.
ﻳﻚ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺳﻔﺮ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻣﻮﺿﻮﻉ
ﺧﺮﻳﺪ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻏﻨﻰ ﺷـﺪﻩ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﻣﻄﺮﺡ ﺷـﺪ .ﺁﻳﺎ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺻﺤﺖ ﺩﺍﺭﺩ؟
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺎ ﺗﺤﺮﻳﻒ ﮔﻔﺘﻨﺪ .ﺩﺭ ﻧﺸﺴﺘﻰ ﻣﻄﺒﻮﻋﺎﺗﻰ ﺧﺒﺮﻧﮕﺎﺭﻯ
ﺍﺯ ﺁﻗــﺎﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻣﻮﺭﺩ ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪﺍﻯ ﺳــﻮﺍﻝ ﻛﺮﺩ
ﻛﻪ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﺍﻭ ﭘﺎﺳــﺦ ﺩﺍﺩ ﺑﺮﺍﻯ ﺗﻬﻴــﻪ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻏﻨﻰ
ﺷــﺪﻩ ﺗﺎ 20ﺩﺭﺻﺪ ﻧﻴﺎﺯ ﺑــﻪ ﺧﺮﻳﺪ ﺩﺍﺭﻳــﻢ ﻭ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺍﺯ ﺁﻥ ﺩﺭ
ﺭﺍﻛﺘﻮﺭ ﺗﻬﺮﺍﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ ﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻣﺎ ﺣﺎﺿﺮ ﺑﻪ ﻣﺬﺍﻛﺮﻩ
ﺑﺎ ﻫﺮ ﻛﺸــﻮﺭﻯ ﻭ ﺧﺮﻳﺪ ﺍﻳﻦ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺍﺳــﺖ ،ﺍﻣﺎ ﻧﺎﻣــﻲ ﺍﺯ ﺁﻣﺮﻳﻜﺎ
ﻧﺒﺮﺩ.
ﺍﺯ ﺑﺤﺚ ﻫﺴﺘﻪﺍﻯ ﺧﺎﺭﺝ ﺷـﻮﻳﻢ .ﺧﻴﻠﻰﻫﺎ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺘﻨﺪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻫﻤﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ )ﺁﺯﺍﺩﻯ ﻣﻠﻮﺍﻧﺎﻥ ﺍﻧﮕﻠﻴﺴﻰ(
ﺭﺍﻓﺖ ﺍﺳـﻼﻣﻲ ﭘﻴﺸﻪ ﻛﻨﺪ ﻭ ﺳـﻪ ﺯﻧﺪﺍﻧﻰ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺭﺍ ﺑﻪ
ﻛﺸﻮﺭﺷﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ .ﭼﺮﺍ ﺍﻳﻨﭽﻨﻴﻦ ﻧﺸﺪ؟
ﺧﻴﻠﻰﻫﺎ ﺍﻳﻦ ﺍﻧﺘﻈﺎﺭ ﺭﺍ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻳﻜﻰ ﺍﺯ ﺳــﺮﻓﺼﻞﻫﺎﻯ ﻣﺒﺎﺣﺚ
ﻫــﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻮﺩ .ﺣﺘﻰ ﺭﻫﺒﺮﺍﻥ ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﺍﺳــﻼﻣﻲ ﻛﻪ
ﻋﻼﻗﻪ ﺯﻳﺎﺩﻯ ﺑــﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲ ﺩﺍﺭﻧﺪ ﺩﺭ ﺍﻳﻦ ﻣــﻮﺭﺩ ﺍﺯ ﻣﺎ
ﺳــﻮﺍﻝ ﻣﻲﻛﺮﺩﻧﺪ .ﭘﺎﺳــﺦ ﻣﺎ ﻫﻢ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎﻳﻰ ﺑﺎﻳﺪ
ﺑﻪ ﻣﻮﺿﻮﻉ ﺭﺳــﻴﺪﮔﻰ ﻛﻨﺪ ﻭ ﺩﺳﺖ ﺩﻭﻟﺖ ﻧﻴﺴﺖ ﻛﻪ ﺑﺨﻮﺍﻫﺪ ﺁﻧﻬﺎ
ﺭﺍ ﺑــﺎ ﺧﻮﺩ ﺑﻴﺎﻭﺭﺩ ﻭ ﺁﺯﺍﺩ ﻛﻨﺪ .ﺍﻳﻦ ﺳــﻪﻧﻔﺮ ﺑﻪ ﺻﻮﺭﺕ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺍﺯ
ﻣﺮﺯﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻋﺒﻮﺭ ﻛﺮﺩﻩ ﻭ ﺩﺍﺧﻞ ﻛﺸﻮﺭﻣﺎﻥ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﻭ ﺩﺭ ﻫﻤﻪ
ﻛﺸﻮﺭﻫﺎ ﺍﻳﻦ ﻭﺭﻭﺩ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺟﺮﻡ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ ﻭ ﻣﺘﻬﻤﺎﻥ
ﺑﺎﻳﺪ ﻣﺤﺎﻛﻤﻪ ﺷﻮﻧﺪ.
ﺟﺮﻡ ﺍﻳﻦ ﺳﻪ ﻧﻔﺮ ﺑﺎ ﺟﺮﻡ ﻣﻠﻮﺍﻧﺎﻥ ﺍﻧﮕﻠﻴﺴﻰ ﺑﺮﺍﺑﺮﻯ ﻣﻲﻛﻨﺪ.
ﭘﺲ ﭼﺮﺍ ﺁﻧﻬﺎ ﻣﺤﺎﻛﻤﻪ ﻧﺸـﺪﻩ ﺁﺯﺍﺩ ﺷـﺪﻧﺪ؟ ﺁﻳﺎ ﺗﻮﺍﻓﻘﻰ ﺑﺎ
ﺍﻧﮕﻠﻴﺲ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﻮﺩ؟
ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺳﻪ ﻧﻔﺮ ﺑﺎ ﻣﻠﻮﺍﻧﺎﻥ ﺍﻧﮕﻠﻴﺴﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ
ﺩﻭ ﺳــﺎﻝ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻯ ﻣﺎ ﺭﺍ ﺍﺳــﻴﺮ ﻛﺮﺩﻧﺪ ﻭ ﺩﺭ ﺍﺭﺑﻴﻞ ﻋﺮﺍﻕ ﻧﮕﻪ
ﺩﺍﺷــﺘﻨﺪ ﻛﻪ ﺣﺮﻛﺘــﻰ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﻮﺩ ﭼﺮﺍ ﻛــﻪ ﺩﻳﭙﻠﻤﺎﺕﻫﺎ ﺑﺎﻳﺪ
ﻣﺼﻮﻧﻴﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ ﺑﺎﻳﺪ ﺩﺭ ﺍﺑﺘﺪﺍ ﭘﺎﺳﺦ ﺩﻫﻨﺪ ﻛﻪ
ﭼﺮﺍ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻯ ﻣﺎ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺯﻧﺪﺍﻧﻰ ﻛﺮﺩﻧﺪ ﻭ ﺳﭙﺲ ﺩﺭﺧﻮﺍﺳﺖ
ﺁﺯﺍﺩﻯ ﺍﻳﻦ ﺳﻪ ﻧﻔﺮ ﺭﺍ ﺑﻜﻨﻨﺪ .ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺮﺧﻮﺭﺩ
ﻧﻤﻲﻛﺮﺩ ﻭ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻯ ﻣﺎ ﺭﺍ ﺯﻭﺩ ﺁﺯﺍﺩ ﻣﻲﻛﺮﺩ ،ﻣﺎ ﻫﻢ ﺍﻣﺮﻭﺯ ﻧﺮﻣﺶ
ﻧﺸﺎﻥ ﻣﻲﺩﺍﺩﻳﻢ.
ﻳﻌﻨﻰ ﺷﻤﺎ ﺗﻼﻓﻰ ﺁﻥ ﺍﻗﺪﺍﻡ ﺭﺍ ﻣﻲﻛﻨﻴﺪ؟
ﻣﻘﺎﺑﻠــﻪ ﺑﻪ ﻣﺜﻞ ﺍﺳــﺖ .ﺷــﻬﺮﻭﻧﺪﺍﻥ ﺁﻧﻬــﺎ ﺗﺨﻠــﻒ ﻛﺮﺩﻩﺍﻧﺪ ﺍﻣﺎ
ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻯ ﻣﺎ ﻫﻴﭻ ﻋﻤــﻞ ﻓﻴﺮﻗﺎﻧﻮﻧﻰ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺑﻮﺩﻧﺪ .ﺍﻟﺒﺘﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻫﻢ ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺭﺍﻓﺖ ﺍﺳﻼﻣﻲ ﺑﺎ
ﺑﺎﺯﺩﺍﺷﺖﺷﺪﮔﺎﻥ ﺭﻓﺘﺎﺭ ﺷﻮﺩ.
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺻﺎﺣﺒﻨﻈﺮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺘﻨﺪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ
ﺍﻳﻦ ﻧﺸﺴـﺖ ﺑﻪ ﻣﻮﺿﻮﻉ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺍﺷﺎﺭﻩ ﻧﻜﻨﺪ .ﺁﻳﺎ ﻧﻈﺮ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺁﻧﻬﺎ ﺻﺤﻴﺢ ﺑﻮﺩ؟
ﺩﺭ ﺑﺤﺚ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻣﺎ ﻳﻚ ﻓﻀﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺩﺭ ﺳــﻄﺢ ﺟﻬﺎﻥ
ﺍﻳﺠﺎﺩ ﻭ ﺩﻭ ﮔﺮﻭﻩ ﺭﺍ ﺩﺭﮔﻴﺮ ﻛﺮﺩﻳﻢ ﻛﻪ ﻳﻜﻰ ﻣﻠﺖﻫﺎ ﻭ ﺩﻳﮕﺮ ﺩﻭﻟﺖﻫﺎ
ﺑﻮﺩﻧﺪ .ﻫﺮ ﭼﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻴﺸــﺘﺮ ﺭﻭﺷﻦ ﺷــﻮﺩ ،ﻣﻴﺰﺍﻥ ﻋﻼﻗﻪ ﻭ
ﮔﺮﺍﻳﺶ ﻣﻠﺖﻫﺎ ﺑﻪ ﺍﻳــﺮﺍﻥ ،ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲ ﻭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺑﻴﺸﺘﺮ ﻣﻲﺷﻮﺩ .ﺩﺭ ﻧﮕﺎﻩ ﺍﻭﻝ ﺷﺎﻳﺪ ﺑﻪ ﻧﻈﺮ ﺑﺮﺳﺪ ﻛﻪ ﺑﻪ ﺿﺮﺭ ﻣﺎﺳﺖ
ﺍﻣﺎ ﺩﺭ ﺍﺩﺍﻣﻪ ،ﻣﻮﺍﺿﻊ ﺣﻖﻃﻠﺒﺎﻧﻪ ﻭ ﺣﻘﺎﻧﻴﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ.
ﻣﺎ ﺩﻭﺭﺍﻥ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻣﻨﻔﻌﻼﻧﻪ ﻭ ﻣﻤﺎﺷﺎﺗﻰ ﺭﺍ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺘﻪﺍﻳﻢ
ﻭ ﺍﻛﻨﻮﻥ ﺩﻭﺭﺍﻥ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻓﻌﺎﻝ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﮔﻔﺘﻤﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺑﺎ
ﺳــﻮﺍﻝ ﭘﻴﺶ ﻣﻲﺭﻭﺩ ،ﻳﻌﻨﻰ ﺩﻳﮕﺮ ﺍﺟﺎﺯﻩ ﻧﻤﻲﺩﻫﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻣﺎ
ﺳﻮﺍﻝ ﻛﻨﻨﺪ ﻭ ﻣﺎ ﺗﻨﻬﺎ ﭘﺎﺳﺦ ﺩﻫﻴﻢ ﺑﻠﻜﻪ ﺍﻛﻨﻮﻥ ﻣﺎ ﻫﻢ ﺳﻮﺍﻝ ﻣﻲﻛﻨﻴﻢ
ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳﺪ ﺑﻪ ﺳﻮﺍﻻﺕ ﻣﺎ ﭘﺎﺳﺦ ﺩﻫﻨﺪ.
ﺳﻮﺍﻻﺗﻰ ﻛﻪ ﻣﻲﻓﺮﻣﺎﻳﻴﺪ ﺭﺍ ﺑﻴﺎﻥ ﻛﻨﻴﺪ.
ﺍﺻﻞ ﻭﺍﻗﻌﻪ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﭼﻪ ﺑﻮﺩ .ﺍﮔﺮ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ،
ﻣﺤﻞ ﺁﻥ ﻛﺠﺎ ﺑﻮﺩﻩ ﻭ ﺍﺭﺗﺒﺎﻁ ﻫﻮﻟﻮﻛﺎﺳــﺘﻰ ﻛــﻪ ﻣﺪﻋﻰ ﺭﺥ ﺩﺍﺩﻥ
ﺁﻥ ﻫﺴــﺘﻨﺪ ﺑﺎ ﻣﺴﺎﺋﻞ ﻣﻨﻄﻘﻪﺍﻯ ﭼﻴﺴﺖ؟ ﺍﻳﻦ ﺳﻮﺍﻻﺗﻰ ﺍﺳﺖ ﻛﻪ
ﺩﻧﻴﺎ ﭘﺎﺳــﺨﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ .ﺍﮔﺮ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺩﺭ ﺁﻟﻤﺎﻥ ﻭ ﺗﻮﺳﻂ
ﻫﻴﺘﻠﺮ ﺭﺥ ﺩﺍﺩﻩ ﭘﺲ ﭼﺮﺍ ﺑﺎﻳﺪ ﻓﻠﺴﻄﻴﻨﻴﺎﻥ ﻛﻪ ﺩﺭ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ
ﺣﻀﻮﺭ ﻧﺪﺍﺷﺘﻨﺪ ،ﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﺑﺪﻫﻨﺪ .ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻫﻢ ﭘﺎﺳﺨﻰ ﺩﺍﺩﻩ
ﻧﻤﻲﺷــﻮﺩ .ﺻﻬﻴﻮﻧﻴﺴﺖﻫﺎ ﻛﻪ ﺗﻨﻬﺎ ﻳﻚ ﺣﺰﺏ ﻫﺴﺘﻨﺪ ﻣﻲﮔﻮﻳﻨﺪ
ﭘﺪﺭﺍﻥ ﻣﺎ ﺭﺍ ﺩﺭ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ ﻛﺸــﺘﻪﺍﻧﺪ .ﺑﺎﻳﺪ ﭘﺎﺳﺦ ﺩﻫﻨﺪ ﻛﻪ
ﻣﮕﺮ ﭘﺪﺭﺍﻧﺸﺎﻥ ﺑﻪ ﺩﺳﺖ ﭘﺪﺭﺍﻥ ﻓﻠﺴﻄﻴﻨﻰﻫﺎ ﻛﺸﺘﻪ ﺷﺪﻩﺍﻧﺪ؟ ﺣﺮﻑ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺑﻬﺎﻧﻪ ﻧﺴﻞﻛﺸﻰﺍﻯ ﻛﻪ ﻫﻨﻮﺯ ﻣﻌﻠﻮﻡ
ﻧﻴﺴﺖ ،ﻧﺒﺎﻳﺪ ﻧﺴﻞﻛﺸﻰ ﺩﻳﮕﺮﻯ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ.
ﺧـﺎﺭﺝ ﺍﺯ ﻧﺸﺴـﺖ ﭼﮕﻮﻧـﻪ ﺩﺭ ﻣـﻮﺭﺩ ﻫﻮﻟﻮﻛﺎﺳـﺖ ﻧﻈﺮ
ﻣﻲﺩﺍﺩﻧﺪ؟
ﭘﺮﻭﻓﺴﻮﺭﻯ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭘﺮﺳﻴﺪ ﻛﻪ ﻳﻚ ﺑﺨﺶ ﺍﺯ ﺯﻧﺪﮔﻰ ﺷﻤﺎ
ﺑﻪ ﻧﺎﻡ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻧﺎﺧﻮﺍﻧﺎﺳﺖ .ﭼﺮﺍ ﻣﻨﻜﺮ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻣﻲﺷﻮﻳﺪ
ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻪ ﺍﻭ ﭘﺎﺳﺦ ﺩﺍﺩ ﺍﮔﺮ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻭﺍﻗﻌﻴﺖ ﺩﺍﺭﺩ ﭼﺮﺍ
ﻣﺎﻧﻊ ﺳــﻮﺍﻝ ﻭ ﺑﺮﺭﺳﻰ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﻣﻲﺷﻮﻳﺪ ﻭ ﻫﺮ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ
ﺗﺤﻘﻴﻖ ﻛﻨﺪ ﺭﺍ ﺑﻪ ﺯﻧﺪﺍﻥ ﻣﻲﻓﺮﺳﺘﻴﺪ .ﭘﺲ ﺍﺯ ﭘﺎﺳﺦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ،
ﺍﺯ ﺍﻳﻦ ﭘﺮﻭﻓﺴﻮﺭ ﺳﻮﺍﻝ ﻛﺮﺩﻡ ﻛﻪ ﺁﻳﺎ ﻗﺎﻧﻊ ﺷﺪﻩ ﺍﻣﺎ ﺍﻭ ﺑﺎﺯ ﻫﻢ ﺣﺮﻑﻫﺎﻯ
ﺧﻮﺩ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﻣﺎ ﻣﻌﺘﻘﺪﻳﻢ ﻛﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ
ﺍﺳــﺖ ﻟﺬﺍ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺁﻧﻬﺎ ﺟﺎ ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ ﻭ ﺑﻪ ﺭﺍﺣﺘﻰ
ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﺍﻧﻜﺎﺭ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ.
ﺩﺭﻣﻮﺭﺩ ﺷـﺎﻳﻌﻪ ﺗﺮﻙ ﺻﻨﺪﻟﻰ ﻫﺎ ﻫﻨﮕﺎﻡ ﺳـﺨﻨﺮﺍﻧﻰ ﭼﻪ
ﻣﺸﺎﻫﺪﺍﺗﻰ ﺩﺍﺷﺘﻴﺪ؟
ﺟﻠﺴــﻪ ﺍﺯ ﺍﻭﻝ ﭘﺮ ﻧﺒﻮﺩ ﻛﻪ ﺑﺨﻮﺍﻫﺪ ﺧﺎﻟﻰ ﺷــﺪﻩ ﺑﺎﺷﺪ .ﺍﺻﻞ ﻗﻀﻴﻪ
ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻭﻗﺖ ﺳــﺨﻨﺮﺍﻧﻰ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺍ ﺑﻪ ﻋﺼﺮ ﻣﻮﻛﻮﻝ
ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺳــﺮﺍﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺸﻮﺭﻫﺎ ﻛﻪ ﺍﺯ ﺳﺎﻋﺖ 9ﺩﺭ ﻣﺤﻞ
ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ ﭘﺲ ﺍﺯ ﺳﺎﻋﺎﺗﻰ ﺧﺴﺘﻪ ﺷﺪﻩ ﻭ ﻣﺠﻤﻊ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻩ
ﺑﻮﺩﻧﺪ .ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﻓﺘﺘﺎﺣﻴﻪ ﺳــﺎﻟﻦ ﭘﺮ ﺍﺯ ﺟﻤﻌﻴﺖ ﺑﻮﺩ .ﺣﺘﻰ
ﻣﻦ ﺩﻳﺪﻡ ﻛﻪ ﻣﻮﻗﻊ ﺳﺨﻨﺮﺍﻧﻰ
ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺗﻨﻬﺎ ﺳﻪ ﻧﻔﺮ
ﺳﺎﻟﻦ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻧﺪ ﻭ ﺣﺎﻟﺖ
ﺭﻓﺘﻦ ﺁﻧﻬﺎ ﻫﻢ ﺍﻋﺘﺮﺍﺽﮔﻮﻧﻪ ﻧﺒﻮﺩ.
ﺍﺯ ﺳﻔﻴﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺳﻮﺍﻝ ﻛﺮﺩﻡ ﻛﻪ
ﺍﻳﺸﺎﻥ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﻣﺮﻯ ﻋﺎﺩﻯ
ﺗﻮﺻﻴﻒ ﻛﺮﺩ
ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﻫﻢ ﺗﻨﻬﺎ ﻳﻚ ﻳﺎ ﺩﻭ ﺳــﺎﻋﺖ ﺩﺭ ﺳﺎﻟﻦ ﺣﻀﻮﺭ ﺩﺍﺷﺖ ﻭ
ﺩﻭ ﻳﺎ ﺳﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺭﺍ ﺍﺯ ﻣﺤﻞ ﻣﺠﻤﻊ ﻣﻼﺣﻈﻪ ﻛﺮﺩﻳﻢ .ﻣﻦ ﺩﻳﺪﻡ
ﻛﻪ ﻣﻮﻗﻊ ﺳﺨﻨﺮﺍﻧﻰ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺗﻨﻬﺎ ﺳﻪ ﻧﻔﺮ ﺳﺎﻟﻦ ﺭﺍ ﺗﺮﻙ
ﻛﺮﺩﻧﺪ ﻭ ﺣﺎﻟﺖ ﺭﻓﺘﻦ ﺁﻧﻬﺎ ﻫﻢ ﺍﻋﺘﺮﺍﺽﮔﻮﻧﻪ ﻧﺒﻮﺩ .ﺍﺯ ﺳﻔﻴﺮ ﺍﻳﺮﺍﻥ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺳﻮﺍﻝ ﻛﺮﺩﻡ ﻛﻪ ﺍﻳﺸﺎﻥ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺭﺍ ﺍﻣﺮﻯ ﻋﺎﺩﻯ ﺗﻮﺻﻴﻒ ﻛﺮﺩ .ﺍﻟﺒﺘﻪ ﺷﺎﻳﺪ ﭼﻬﺎﺭ ﻳﺎ ﭘﻨﺞ ﻧﻔﺮ ﺩﻳﮕﺮ ﻫﻢ
ﺍﺯ ﺿﻠﻌﻰ ﺧﺎﺭﺝ ﺷﺪﻩ ﺑﺎﺷﻨﺪ ﻛﻪ ﻣﻦ ﻧﺪﻳﺪﻡ ﻭ ﺑﻘﻴﻪ ﻫﻢ ﻛﻪ ﺩﺭ ﺳﺎﻟﻦ
ﺣﻀﻮﺭ ﻧﺪﺍﺷــﺘﻨﺪ ﺍﺯ ﺩﻭ ﺗﺎ ﺳﻪ ﺳﺎﻋﺖ ﻗﺒﻞ ﺳﺨﻨﺮﺍﻧﻰ ﻣﺤﻞ ﺭﺍ ﺗﺮﻙ
ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺭﺑﻄﻰ ﺑﻪ ﺣﻀﻮﺭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺷﺖ .ﺷﺎﻳﺪ
ﺗﻨﻬﺎ ﻳﻚ ﺳــﻮﻡ ﺻﻨﺪﻟﻰﻫﺎ ﺩﺭ ﺯﻣﺎﻥ ﺳﺨﻨﺮﺍﻧﻰ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺧﺎﻟﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.
ﻋﻠﺖ ﺗﺎﺧﻴﺮ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﭼﻪ ﺑﻮﺩ؟
ﻋﻠﺖ ﺗﺎﺧﻴﺮ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺑﺮﺧﻰ ﺳﺨﻨﺮﺍﻧﺎﻥ ﻗﺒﻞ ﺍﺯ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﻪ ﻭﻗﺘﻰ ﻛﻪ ﺑﻪ ﺁﻧﻬﺎ ﺩﺍﺩﻩ ﺷــﺪﻩ ﺑﻮﺩ ،ﺗﻮﺟﻪ ﻧﻜﺮﺩﻧﺪ .ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ
ﺭﻫﺒﺮ ﻟﻴﺒﻰ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﭘﻨﺞ ﻧﻔﺮ ﺳﺨﻨﺮﺍﻧﻰ ﻛﺮﺩ ﻭ ﺩﻭ ﺳﺎﻋﺖ ﻭ 15ﺩﻗﻴﻘﻪ
ﻃﻮﻝ ﻛﺸــﻴﺪ ﺗﺎ ﻧﻮﺑﺖ ﻧﻔﺮ ﺑﻌﺪﻯ ﺑﺮﺳﺪ .ﺩﺭ ﺯﻣﺎﻥ ﺳﺨﻨﺮﺍﻧﻰ ﻗﺬﺍﻓﻰ
ﻣﺎ ﺩﺭ ﻣﺤــﻞ ﺍﻗﺎﻣﺘﻤﺎﻥ ﺑﻮﺩﻳﻢ ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺳــﺨﻨﺮﺍﻧﻰﻫﺎ
ﺭﺍ ﺩﻧﺒــﺎﻝ ﻣﻲﻛﺮﺩﻳﻢ ﺍﻣﺎ ﺳــﺨﻨﺮﺍﻧﻰ ﺍﻭ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍﺷــﺖ ﻭ ﺑﺴــﻴﺎﺭ
ﻃﻮﻝ ﻛﺸﻴﺪ.
ﻋﻜﺲﺍﻟﻌﻤـﻞ ﺣﺎﺿﺮﺍﻥ ﭘﺲ ﺍﺯ ﺳـﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﭼﻪ ﺑﻮﺩ؟
ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﻧﺰﺩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺪﻧﺪ ﻭ ﺑﺎ ﺍﻳﺸﺎﻥ ﻋﻜﺲ ﻳﺎﺩﮔﺎﺭﻯ
ﮔﺮﻓﺘﻨــﺪ ﻭ ﻓﻀﺎ ﺑﻪ ﻧﺤﻮﻯ ﺑﻮﺩ ﻛﻪ ﺍﻳﺸــﺎﻥ ﺑــﺎ 20ﺩﻗﻴﻘﻪ ﺗﺎﺧﻴﺮ ﺩﺭ
ﺻﻨﺪﻟﻰ ﺧﻮﺩ ﺣﺎﺿﺮ ﺷﺪﻧﺪ.
ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﺍﻟﻬﺎﻡ ﻛﻪ ﺩﻳﮕﺮ ﺳﻤﺘﻰ ﺩﺭ ﺩﻭﻟﺖ
ﻧﺪﺍﺭﻧﺪ ،ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﻫﻤﺮﺍﻩ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺁﻣﺪﻩ ﺑﻮﺩﻧﺪ؟
ﺍﺳﺎﻣﻲ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺩﻭ ﻳﺎ ﺳﻪ ﻣﺎﻩ ﻗﺒﻞ ﻣﺸﺨﺺ ﺷﺪﻩ ﺑﻮﺩ .ﺁﻗﺎﻳﺎﻧﻰ
ﻣﺎﻧﻨﺪ ﺍﻟﻬﺎﻡ ﻭ ﺩﺍﻭﺩﻯ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺩﺍﺭﺍﻯ ﺳﻤﺖﻫﺎﻯ ﺩﻭﻟﺘﻰ ﺑﻮﺩﻧﺪ
ﻭ ﺍﺯ ﺳــﻮﻳﻰ ﺍﺯ ﻫﻤﻔﻜﺮﺍﻥ ﻭ ﻫﻤﺮﺍﻫﺎﻥ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﺤﺴﻮﺏ
ﻣﻲﺷﻮﻧﺪ .ﺯﻣﺎﻧﻰ ﻛﻪ ﻭﻳﺰﺍﻯ ﺁﻧﻬﺎ ﺁﻣﺎﺩﻩ ﺷﺪ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻳﻢ
ﻛﻪ ﺁﻧﻬﺎ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺳــﻔﺮ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﻣﻮﺿﻮﻉ ﺩﻟﺠﻮﻳﻰ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺯ ﺁﻧﻬﺎ ﺻﺤﺖ ﻧﺪﺍﺭﺩ .ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺯﻳﺎﺩﻯ ﻫﻢ ﺩﺭ ﺍﻳﻦ
ﺳﻔﺮ ﻫﻤﺮﺍﻩ ﻣﺎ ﺑﻮﺩﻧﺪ.
ﺣﻀﻮﺭ ﺍﻗﻠﻴﺖﻫﺎﻯ ﺩﻳﻨﻰ ﺩﺭ ﺍﻳﻦ ﺳـﻔﺮ ﺭﺍ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ
ﻣﻲﻛﻨﻴﺪ؟
ﺑﺮﺍﻯ ﭘﻨﺞ ﺗــﻦ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻗﻠﻴﺖﻫﺎﻯ ﺩﻳﻨﻰ ﺩﺭﺧﻮﺍﺳــﺖ ﻭﻳﺰﺍ
ﺩﺍﺩﻩ ﺷﺪ ﻛﻪ ﺁﻧﻬﺎ ﺩﺭ ﻧﺸﺴﺖﻫﺎﻯ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﻧﻘﺶ ﺑﺴﻴﺎﺭ ﻣﻬﻤﻲ
ﺩﺍﺷﺘﻨﺪ ﻭ ﻣﻮﺭﺩ ﺍﺳــﺘﻘﺒﺎﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ .ﺣﻀﻮﺭ ﺍﻗﻠﻴﺖﻫﺎﻯ ﺩﻳﻨﻰ
ﺩﺭ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﻧﺸــﺎﻥﺩﻫﻨﺪﻩ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﻮﺩﻥ ﺍﻳﺮﺍﻥ ﻭ ﺑﺮﻧﺎﻣﻪ
ﻣﺪﺭﻥ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲ ﺑﻮﺩ .ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻳﻰ
ﻣﺎﻧﻨﺪ ﺍﻧﮕﻠﺴﺘﺎﻥ ،ﺁﻟﻤﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ ﻛﻪ ﺟﻤﻌﻴﺖ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺩﺍﺭﻧﺪ،
ﺣﺘﻰ ﻳﻚ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﻣﺠﻠﺴﺸﺎﻥ ﻧﺪﺍﺭﻧﺪ ﻛﻪ ﺟﺎﻯ ﺗﺎﺳﻒ
ﺩﺍﺭﺩ .ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺍﺩﻋﺎﻯ ﭘﻴﺸــﺮﻓﺘﻪ ﺑﻮﺩﻥ ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﭼﻴﺰﻯ
ﺍﺯ ﺁﻧﻬﺎ ﻧﺪﻳﺪﻩﺍﻳﻢ.
ﮔﻮﻳـﺎ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺯﻳـﺎﺩﻯ ﻋﻠﻴﻪ ﻫﻴـﺎﺕ ﺍﻳﺮﺍﻧـﻰ ﻭ ﺑﻪﻭﻳﮋﻩ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺧﻮﺍﺳﺖ
ﻣﻌﺘﺮﺿﺎﻥ ﭼﻪ ﺑﻮﺩ؟
ﺍﻋﺘﺮﺍﺿﺎﺕ ﺯﻳﺎﺩ ﻧﺒﻮﺩ .ﻣﺎ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ 30ﺳﺎﻟﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ
ﻫﻤﻮﺍﺭﻩ ﺷــﺎﻫﺪ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺿــﺎﺕ ﻭ ﺗﺤﺮﻛﺎﺕ ﺍﺯ ﺟﺎﻧــﺐ ﻣﻨﺎﻓﻘﻴﻦ،
ﺳــﻠﻄﻨﺖﻃﻠﺒﺎﻥ ﻭ ...ﺑﻮﺩﻩﺍﻳﻢ ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﺭ ﮔﺮﻭﻩ ﺳﺒﺰﭘﻮﺷــﺎﻥ ﻫﻢ ﺑﻪ
ﺁﻧﻬﺎ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﺯ ﺳﻠﻄﻨﺖﻃﻠﺒﺎﻥ ﻭ ﻣﻨﺎﻓﻘﻴﻦ ﻫﻢ ﺗﻨﺪﺗﺮ
ﺑﻮﺩﻧﺪ .ﺗﻌﺪﺍﺩ ﺁﻧﻬﺎ ﻫﻢ 200ﺗﺎ 300ﻧﻔﺮ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩ ﻛﻪ ﻣﻘﺎﺑﻞ ﻫﺘﻞ
ﺁﻣﺪﻩ ﻭ ﺷﻌﺎﺭ ﻣﻲﺩﺍﺩﻧﺪ .ﺟﻤﻌﻰ 30ﺗﺎ 40ﻧﻔﺮﻩ ﺳﺒﺰﭘﻮﺵ ﻫﻢ ﻳﻚ
ﺑﺎﺭ ﺷــﻌﺎﺭﻫﺎﻳﻰ ﻋﻠﻴﻪ ﻧﻈﺎﻡ ﺳــﺮ ﺩﺍﺩﻧﺪ .ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺁﻧﻬﺎ ﺑﻪ ﺩﻭﺭ ﺍﺯ
ﻧﺰﺍﻛﺖ ﺑﻮﺩ.
ﻣﻨﻈﻮﺭﺗـﺎﻥ ﺍﺯ ﺳﺒﺰﭘﻮﺷـﺎﻥ ﺍﻳـﻦ ﺍﺳـﺖ ﻛﻪ ﺁﻧﻬـﺎ ﻫﻤﺎﻥ
ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ
ﺯﻧﺪﮔﻰ ﻣﻲﻛﻨﻨﺪ ﺍﻣﺎ ﺍﺯ ﺟﺎﻧﺐ ﺳﺒﺰﭘﻮﺷﺎﻥ ﺩﺍﺧﻠﻰ ﺣﻤﺎﻳﺖ
ﻣﻲﺷﻮﻧﺪ؟
ﺑﺮﺧﻰ ﺷﻌﺎﺭﻫﺎﻳﺸﺎﻥ ﻣﺎﻧﻨﺪ ﺳﺒﺰﭘﻮﺷﺎﻥ ﺍﻳﺮﺍﻥ ﺑﻮﺩ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ
ﺁﻧﻬﺎ ﻫﻢ ﺷــﻌﺎﺭﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﻧﻪ ﻏــﺰﻩ ﻧﻪ ﻟﺒﻨﺎﻥ ﺟﺎﻧﻢ ﻓــﺪﺍﻱ ﺍﻳﺮﺍﻥ
ﻣﻲﺩﺍﺩﻧﺪ ﻛﻪ ﮔﺮﻭﻫﻰ ﺩﺭ ﺭﻭﺯ ﻗﺪﺱ ﺁﻥ ﺭﺍ ﻓﺮﻳﺎﺩ ﻣﻲﺯﺩﻧﺪ .ﺩﺭ ﺍﻳﺮﺍﻥ
ﺍﻳﻦ ﺍﻏﺘﺸﺎﺷﮕﺮﺍﻥ ﺷــﻌﺎﺭ ﺟﻤﻬﻮﺭﻯ ﺍﻳﺮﺍﻧﻰ ﺳــﺮ ﻣﻲﺩﻫﻨﺪ ﺍﻣﺎ ﺩﺭ
ﺍﻳﻨﺠﺎ ﺷــﻌﺎﺭﻫﺎﻯ ﺗﻨﺪﺗﺮﻯ ﻣﻰ ﺩﺍﺩﻧﺪ .ﻣﻌﺘﺮﺿﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺍﺯ
ﺍﻳﻦ ﺩﺳــﺘﻪ ﺍﻋﻼﻡ ﺑﺮﺍﺋﺖ ﻛﻨﻨﺪ .ﺑﺮﺧﻰ ﻛﻪ ﻧﺸﺎﻥ ﺧﻮﺩ ﺭﺍ ﺭﻧﮓﺳﺒﺰ
ﻗــﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ ﺑﺪﻭﻥ ﺣﺠــﺎﺏ ﻭ ﺭﻋﺎﻳﺖ ﻣﻮﺍﺯﻳﻦ ﺍﺳــﻼﻣﻲ ﻫﺮ ﭼﻪ
ﻣﻲﺧﻮﺍﻫﻨﺪ ﻣﻲﮔﻮﻳﻨﺪ ﻟﺬﺍ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﭘﻴﺸﺘﺎﺯ ﻭ
ﺍﺯ ﺍﻓــﺮﺍﺩ ﺍﺻﻠﻰ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻣﻲﺩﺍﻧﻨﺪ ﺑﺎﻳــﺪ ﺧﻂ ﻭ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ
ﺍﻳﻨﻬﺎ ﺟﺪﺍ ﻛﻨﻨﺪ.
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ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﻣﺮﻭﺭﻱ ﺑﺮ ﻣﺼﺎﺣﺒﻪﻫﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺳﻔﺮ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ
ﺟﺪﺍﻝ ﺭﺳﺎﻧﻪﺍﻯ
ﺭﻭﺯﮔﺎﺭﻯ ﻛﺮﻳﺴﺘﻒ ﻛﻠﻤﺐ ﻛﻪ ﮔﻮﻳﻰ ﺑﺎ ﻛﺸﻒ ﺁﻣﺮﻳﻜﺎ ،ﺑﻬﺸﺖ
ﺭﺍ ﻛﺸــﻒ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺍﻳﻦ ﺩﻳــﺎﺭ ﺭﺍ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺑﺨﺸــﻴﺪﻥ
ﺭﻭﻳﺎﻯ ﻓﺎﺗﺤﺎﻥ ﺍﺳــﭙﺎﻧﻴﺎﻳﻰ ،ﺩﺭ ﺭﺍﻩ ﻭﺻﻮﻝ ﺑﻪ ﻫﻨﺪ ﻳﺎ ﺳﺮﺯﻣﻴﻦ ﻃﻼ
ﺧﻮﺍﻧﺪ .ﻃﻮﻟﻰ ﻧﻜﺸــﻴﺪ ﻛﻪ ﻫﻤﻴﻦ ﺭﻭﻳﺎ ،ﻳﻌﻨﻰ ﻳﺎﻓﺘﻦ ﻃﻼ ،ﺍﻧﺒﻮﻫﻰ
ﺍﺯ ﻣﻬﺎﺟﺮﺍﻥ ﺍﺯ ﺍﺳﭙﺎﻧﻴﺎ ،ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺭﺍ ﺭﻭﺍﻧﻪ ﺁﻣﺮﻳﻜﺎ ﻛﺮﺩ.
ﺩﺭ ﺍﻧﺪﻙ ﺯﻣﺎﻧﻲ ،ﺗﺐ ﻃﻼ ﭼﻨﺎﻥ ﺑﺎﻻ ﮔﺮﻓﺖ ﻛﻪ ﻫﺰﺍﺭﺍﻥ ﻧﻔﺮ ﺩﺭ ﺳﺎﻝ
1849ﺑﺎ ﻣﺎﻫﻴﺘﺎﺑــﻪ ﺩﺭ ﻛﺎﻟﻴﻔﺮﻧﻴﺎ ،ﺟﻮﻳﻨﺪﻩ ﻃﻼ ﺷــﺪﻧﺪ ﻭ ﺩﺭ ﺍﻳﻦ
ﻣﺴﻴﺮ ﺩﺷــﻮﺍﺭ ،ﺟﻨﮓﻫﺎﻯ ﺧﻮﻧﻴﻦ ﺑﻪ ﭘﺎ ﺷﺪ .ﺩﺍﺳﺘﺎﻧﻰ ﻛﻪ ﺩﻫﻪﻫﺎ
ﺑﻌﺪ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﺳــﺎﻝ 1898ﺩﺭ ﺁﻻﺳــﻜﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺷــﺖ ﻭ ﻫﻤﻴﻦ
ﺩﺍﺳﺘﺎﻥﻫﺎ ،ﺧﻤﻴﺮﻣﺎﻳﻪﺍﻯ ﺷــﺪ ﺑﺮﺍﻯ ﭼﺎﺭﻟﻰ ﭼﺎﭘﻠﻴﻦ ﻛﻪ ﺷﺎﻫﻜﺎﺭ
ﺩﻭﺭﺍﻥ ﻓﻴﻠﻤﺴﺎﺯﻯﺍﺵ ،ﻳﻌﻨﻰ ﺟﻮﻳﻨﺪﮔﺎﻥ ﻃﻼ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺮ ﺑﻜﺸﺪ.
ﺍﻛﻨﻮﻥ ﺍﻣﺎ ﺳــﺎﻝﻫﺎﻯ ﻃﻮﻻﻧﻰ ﭘﺲ ﺍﺯ ﺭﻭﺯﻫــﺎﻯ ﺗﺐ ﻃﻼ ،ﺑﺮﺁﻣﺪﻥ
ﺁﻓﺘﺎﺏ ﺍﻗﺒﺎﻝ ﭘﺴﺮﻛﻰ ﺗﻴﺮﻩﭘﻮﺳﺖ ﺩﺭ ﻛﺎﺥ ﺳﻔﻴﺪ ،ﭼﻨﺎﻥ ﺗﺒﻰ ﺑﻪ ﺭﺍﻩ
ﺍﻧﺪﺍﺧﺘﻪ ﻛﻪ ﮔﺮﻣﺎﻯ ﺁﻥ ،ﺩﻩ ﻣﺎﻩ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﺁﻣﺮﻳﻜﺎ ،ﺣﺘﻰ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳــﺎﺯﻣﺎﻥﻣﻠﻞ ﺣﺲ ﻣﻰﺷــﻮﺩ.
ﺑﺎﺭﺍﻙ ﺣﺴــﻴﻦ ﺍﻭﺑﺎﻣﺎ ،ﻣــﺮﺩﻯ ﻛﻪ ﺑﻪ ﺗﻌﺒﻴﺮ ﻫﻮﮔﻮﭼــﺎﻭﺯ ،ﻳﻜﻰ ﺍﺯ
ﺳﺮﺳﺨﺖﺗﺮﻳﻦ ﺩﺷــﻤﻨﺎﻥ ﺁﻣﺮﻳﻜﺎ ،ﻧﻪ ﺑﻮﻯ ﺑﺎﺭﻭﺕ ﻛﻪ ﺑﻮﻯ ﮔﻞ ﺭﺯ
ﻣﻰﺩﻫﺪ ﻭ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﺩﻳﮕﺮ ﺩﺷﻤﻦ ﺳﺮﺳﺨﺖ ﺁﻣﺮﻳﻜﺎ،
ﺁﻣﺎﺩﮔﻰﺍﺵ ﺭﺍ ﺑﺮﺍﻯ ﻛﻤﻚ ﺑﻪ ﻋﻤﻠﻰﺷﺪﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻭﻋﺪﻩ ﺩﺍﺩﻩ ﺷﺪﻩ
ﺗﻮﺳﻂ ﺍﻭ ﺍﻋﻼﻡ ﻣﻰﻛﻨﺪ ،ﺍﻣﺴﺎﻝ ﻓﻀﺎﻳﻲ ﻣﺘﻔﺎﻭﺕ ﺑﻪ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ
ﺑﺨﺸﻴﺪﻩ ﺑﻮﺩ .ﻏﻮﻏﺎﻱ ﺑﺎﺭﺍﻙ ﭼﻨﺎﻥ ﻭﺳﻴﻊ ﺑﻮﺩ ﻛﻪ ﺗﻴﻢ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ
ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﻪ ﻧﺎﭼﺎﺭ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﻲ ﺁﮔﺎﻫﺎﻧﻪ ،ﻫﻤﻪ ﺗﺨﻢ ﻣﺮﻍﻫﺎﻳﺶ
ﺭﺍ ﺩﺭ ﺳﺒﺪ ﺍﻭﺑﺎﻣﺎ ﮔﺬﺍﺷﺖ.
ﻛﺎﺭﻧﺎﻣﻪ ﺷﻠﻮﻍ
ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ،ﺩﺭ ﺳــﻪ ﺭﻭﺯ ﻛﺎﺭﻯ ﻓﺸــﺮﺩﻩﺍﺵ ﺩﺭ
ﻧﻴﻮﻳــﻮﺭﻙ ،ﺑﻴﺶ ﺍﺯ 20ﺑﺮﻧﺎﻣﻪ ﺭﺍ ﭘﺸﺖﺳــﺮ ﮔﺬﺍﺷــﺖ .ﺩﻭ ﺩﻳﺪﺍﺭ
ﺧﺼﻮﺻﻰ ﺑﺎ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻭ ﺑﺮﺧﻰ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﺟﻮﺍﻣﻊﺍﺳــﻼﻣﻰ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ،ﺷــﺶ ﺩﻳــﺪﺍﺭ ﺑﺎ ﺭﻭﺳــﺎﻯﺟﻤﻬﻮﺭ،
ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻭ ﻭﺯﺭﺍﻯ ﺍﻣــﻮﺭ ﺧﺎﺭﺟﻪ ﻛﺸــﻮﺭﻫﺎﻯ ﺑﺮﺯﻳﻞ ،ﻋﺮﺍﻕ،
ﭘﺎﻛﺴﺘﺎﻥ ،ﺍﻟﺠﺰﺍﻳﺮ ،ﻟﺒﻨﺎﻥ ،ﺗﺮﻛﻴﻪ ،ﻋﻤﺎﻥ ،ﺳﺮﻳﻼﻧﻜﺎ ،ﻳﻚ ﺳﺨﻨﺮﺍﻧﻰ
ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ،ﻳﮓ ﮔﻔﺖﻭﮔﻮﻯ ﺭﺍﺩﻳﻮﻳﻰ ،ﭼﻬﺎﺭ ﮔﻔﺖﻭﮔﻮﻯ
ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺑﺎ ﻛﺎﻧﺎﻝ ﺩﻭ ﻓﺮﺍﻧﺴﻪ ،ﺳﻰ.ﺍﻥ.ﺍﻥ ،ﺳﻲ.ﺑﻲ.ﺍﺱ ﻭ ﭘﻲ.ﺑﻲ.
ﺍﺱ ،ﺩﻭ ﻧﺸﺴــﺖ ﺑﺎ ﻣﺪﻳﺮﺍﻥ ﺭﺳﺎﻧﻪ ﺍﺳــﭙﺎﻧﻴﻮﻟﻰﺯﺑﺎﻥ ﻭ ﻫﻔﺘﻪﻧﺎﻣﻪ
ﺗﺎﻳﻢ ،ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺁﺳﻮﺷــﻴﺘﺪﭘﺮﺱ ،ﻳﻚ ﻧﺸﺴﺖ ﺧﺒﺮﻯ ،ﺩﻳﺪﺍﺭ ﺑﺎ
ﺩﺑﻴﺮ ﻛﻞ ﺳﺎﺯﻣﺎﻥﻣﻠﻞ ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﻳﺪﺍﺭ ﺑﺎ ﺭﺋﻴﺲ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ،ﻓﻬﺮﺳﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﮔﺰﺍﺭﺵ
ﺩﻳﺪﺍﺭ ﻭ ﺍﻧﺠﺎﻣﺸــﺎﻥ ﺩﺭ ﭘﺎﻳﮕﺎﻩ ﺍﻃﻼﻋﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺁﻣﺪﻩ
ﺍﺳﺖ.
ﻣﺤﻮﺭﻫﺎﻯ ﺗﻜﺮﺍﺭﻯ
ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ،ﺣﻮﺍﺩﺙ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ
ﻭ ﺁﻣﺮﻳﻜﺎ ،ﺳﺮﻧﻮﺷﺖ ﺁﻣﺮﻳﻜﺎﻳﻲﻫﺎﻱ ﺑﺎﺯﺩﺍﺷﺖﺷﺪﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﺻﻠﺢ
ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ،ﺍﺣﺘﻤﺎﻝ ﺣﻤﻠﻪ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭ ﺗﺤﺮﻳﻢ ﺍﻳﺮﺍﻥ ﻭ ﻫﻮﻟﻮﻛﺎﺳﺖ
ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻤﺘﺮﻳــﻦ ﻣﺤﻮﺭﻫﺎﻳﻰ ﺑــﻮﺩ ﻛﻪ ﺩﺭ ﻃــﻮﻝ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
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ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺧﺒﺮﻧــﮕﺎﺭﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺍﻣــﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ،ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻴﺶ ﺍﺯ ﻫــﺮ ﭼﻴﺰ ،ﺗﻮﺟﻪﺍﺵ ﺑﻪ ﺑﺎﺭﺍﻙ
ﺣﺴــﻴﻦ ﺍﻭﺑﺎﻣﺎ ﻣﻌﻄﻮﻑ ﺑﻮﺩ ،ﭼﻨﺎﻧﭽﻪ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﻧﺸﺴــﺖﻫﺎ ﻭ
ﺩﻳﺪﺍﺭﻫﺎ ،ﺁﻧﭽﻨﺎﻧﻜﻪ ﺩﺭ ﮔﺰﺍﺭﺵﻫﺎﻯ ﻣﻨﺘﺸــﺮ ﺷــﺪﻩ ﺗﻮﺳﻂ ﭘﺎﻳﮕﺎﻩ
ﺍﻃﻼﻋﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﻣﺸﺎﻫﺪﻩ ﻣﻰﺷــﻮﺩ ،ﺩﻩﻫﺎ ﺑﺎﺭ ﺑﻪﻃﻮﺭ
ﻣﺴﺘﻘﻴﻢ ﻭ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ،ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﻭ ﺷــﻌﺎﺭ ﺗﻐﻴﻴﺮ ﺍﻭ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻭ
ﺩﺭ ﺍﻳﻦ ﺗﻮﺟﻪ ﺧﺎﺹ ،ﭼﻨﺎﻥ ﭘﻴﺶ ﺭﻓﺖ ﻛﻪ ﺩﺭ ﺑﺎﺯﮔﺸــﺖ ﺍﺯ ﺳــﻔﺮ
ﺑﻪ ﺻﺮﺍﺣﺖ ﮔﻔﺖ ﻛﻪ ﺗﻼﺵ ﺩﺍﺷــﺘﻪ ﺭﻭﺵ ﻭ ﻣﺒﺎﻧﻰ ﺗﻐﻴﻴﺮ )ﺷــﻌﺎﺭ
ﻣﻌــﺮﻭﻑ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﻭﺑﺎﻣﺎ( ﺭﺍ ﺑﻴﺎﻥ ﻛﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﻧﻴﺰ ﺁﻣﺎﺩﻩ
ﺍﺳــﺖ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﻛﻤﻚ ﻛﻨﺪ .ﺍﺛﺮﮔﺬﺍﺭﻯ ﺍﻭﺑﺎﻣﺎ ﺭﻭﻯ ﺷــﺎﻛﻠﻪ ﺍﻣﺴﺎﻝ
ﺳﺨﻨﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﻣﺎ ﻳﻚ ﻃﺮﻓﻪ ﻧﺒﻮﺩ ،ﭼﺮﺍﻛﻪ ﻣﺠﻤﻮﻉ ﺗﺤﻮﻻﺕ
ﺭﻭﺯﻫﺎﻯ ﺳــﻔﺮ ﻭ ﺑــﻪ ﺧﺼﻮﺹ ﺍﻋﻼﻡ ﺍﻳــﺮﺍﻥ ﻣﺒﻨﻰ ﺑــﺮ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ
ﺩﻭﻣﻴﻦ ﺗﺎﺳﻴﺴﺎﺕ ﻏﻨﻰﺳﺎﺯﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺩﺭ ﻧﺰﺩﻳﻜﻰ ﻗﻢ ﺳﺒﺐ ﺷﺪ
ﻣﻮﺿﻊ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺳــﺨﻨﺎﻥ ﻣﻼﻳﻢ ﺭﻭﺯ ﻧﺨﺴﺖ ﻳﻌﻨﻰ ﺗﻌﻬﺪ ﺑﻪ ﺣﻔﻆ
ﺭﺍﻫﻜﺎﺭﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﻮﺿﻊ ﺩﻭﺭ ﺍﺯ ﻧﻈﺮ ﻧﺒﻮﺩﻥ
ﻛﺎﺭﺑﺮﺩ ﮔﺰﻳﻨﻪ ﻧﻈﺎﻣــﻰ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﺗﻐﻴﻴﺮ ﻳﺎﺑــﺪ .ﻧﺎﮔﻔﺘﻪ ﻧﻤﺎﻧﺪ ﻛﻪ
ﺩﺭ ﺍﻳــﻦ ﻣﻴﺎﻥ ،ﺑﺮﺧﻰ ﻫﻤﺮﺍﻫﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ ﺟﻤﻠﻪ ﺍﺳــﻔﻨﺪﻳﺎﺭ
ﺭﺣﻴﻢ ﻣﺸــﺎﻳﻰ ﻭ ﻣﻨﺼﻮﺑﺎﻧﺶ ﺩﺭ ﺩﻓﺘﺮ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ،ﻟﺤﻦ
ﻣﻼﻳﻢ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺭﻭﺯ ﺍﻭﻝ ﺭﺍ ﻣﺘﺎﺛﺮ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺍﻧﺴــﺘﻨﺪ
ﻭ ﺍﺯ ﺷﺒﺎﻫﺖ ﻛﻼﻣﻰ ﻭ ﻣﺤﺘﻮﺍﻳﻰ ﺳﺨﻨﺎﻥ ﺩﻭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺳﺨﻦ
ﺭﺍﻧﺪﻧــﺪ ،ﺑﻰ ﺁﻧﻜــﻪ ﺩﺭﺑﺎﺭﻩ ﻟﺤﻦ ﺗﻨــﺪ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺭﻭﺯ ﺳــﻮﻡ ﺣﻀﻮﺭ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺳﺨﻦ ﺑﮕﻮﻳﻨﺪ.
ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺩﻭﺳﺖ ﻫﻤﻪ ﻣﻠﺖﻫﺎ ﻣﻲﺩﺍﻧﺪ
ﮔﻔﺖﻭﮔﻮﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺎ ﺷﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻛﺎﻧﺎﻝ ﺩﻭ ﻓﺮﺍﻧﺴﻪ،
ﺍﺯ ﻧﺨﺴﺘﻴﻦ ﮔﻔﺖﻭﮔﻮﻫﺎﻳﻲ ﺑﻮﺩ ﻛﻪ ﺟﻨﺠﺎﻝﺳﺎﺯ ﺷﺪ ،ﻫﻢ ﺩﺭ ﺩﺍﺧﻞ ﻭ
ﻫﻢ ﺩﺭ ﺧﺎﺭﺝ .ﺩﺭ ﻣﺤﺎﻓﻞ ﺩﺍﺧﻠﻲ ،ﺁﻧﺠﺎ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺍﻣﻨﻪ ﻗﺘﻞ
ﻧﺪﺍ ﺁﻗﺎﺳــﻠﻄﺎﻥ ﺭﺍ ﺗﺎ ﻭﻧﺰﻭﺋﻼ ﭘﻴﺶ ﺑﺮﺩ ﻭ ﮔﻔﺖ ﻛﻪ ﺣﺎﺩﺛﻪﺍﻱ ﻣﺸﺎﺑﻪ
ﻫﻢ ﺑﺮﺍﻱ ﺁﻗﺎﻱ ﭼﺎﻭﺯ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﻭ ﺍﻳﻦ ﻧﺸﺎﻥ ﺍﺯ ﺗﻮﻃﺌﻪ ﺩﺍﺭﺩ ،ﭼﺸﻢ
ﻣﻨﺘﻘﺪﺍﻥ ﺧﻮﻳﺶ ﺭﺍ ﺧﻴﺮﻩ ﻛﺮﺩ ﻭ ﺩﺭ ﺧﺎﺭﺝ ﻫﻢ ﺳﺎﺭﻛﻮﺯﻱ ،ﺭﻭﺯ ﺑﻌﺪ
ﺍﺯ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ،ﺩﻭ ﻣﺼﺎﺣﺒﻪ ﻣﻔﺼﻞ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﻭ ﻧﺴﺒﺖ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭﺍﻛﻨﺶ ﻧﺸــﺎﻥ ﺩﺍﺩ .ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ،
ﺧﺒﺮ ﺩﺍﺩ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ
ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﭼﺎﻟﺶﻫﺎﻱ ﻣﻬــﻢ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻧﻲ ﻭ ﺭﺍﻩﺣﻞﻫﺎﻱ
ﺑﺮﻭﻥﺭﻓﺖ ﺍﺯ ﺍﻳــﻦ ﭼﺎﻟﺶﻫﺎ ﺭﺍ ﺑﻴﺎﻥ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺍﻭ ﺩﺭ ﭘﺎﺳــﺦ ﺑﻪ
ﺍﺣﺘﻤﺎﻝ ﻣﻼﻗﺎﺕ ﺑــﺎ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺧﻮﺩ ﺭﺍ
ﺩﻭﺳــﺖ ﻫﻤﻪ ﻣﻠﺖﻫﺎ ﻣﻲﺩﺍﻧﺪ ﻭ ﻫﺮ ﻛﺲ ﺻﺎﺩﻗﺎﻧﻪ ﺩﺳﺖ ﺩﻭﺳﺘﻲ
ﺩﺭﺍﺯ ﻛﻨﺪ ،ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺁﻥ ﺭﺍ ﺑﻪ ﮔﺮﻣﻲ ﺧﻮﺍﻫﺪ ﻓﺸﺮﺩ «.ﻭﺍﻛﻨﺶ ﺍﻭ ﺍﻣﺎ
ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴــﺘﻲ ،ﺗﻨﺪ ﺑﻮﺩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ
ﻛﻪ ﺍﻳﺮﺍﻥ ﺍﺻﻮﻻ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴــﺘﻲ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﻧﻤﻲﺷﻨﺎﺳﺪ ﻭ
ﺍﻳﻦ ﺭژﻳﻢ ﻫﻢ ﺑﺴــﻴﺎﺭ ﻛﻮﭼﻜﺘﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﺗﻬﺪﻳﺪ ﻛﻨﺪ.
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﻳــﻦ ﻣﺼﺎﺣﺒﻪ ،ﺑﺎﺯ ﻫﻢ ﺳــﻮﺍﻻﺕ ﺧﻮﻳﺶ ﺩﺭﺑﺎﺭﻩ
ﻫﻮﻟﻮﻛﺎﺳﺖ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﻣﻌﺘﻘﺪﻡ ﻣﺮﺩﻡ ﺍﺭﻭﭘﺎ ﺑﺎ ﻣﻦ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻢﻋﻘﻴﺪﻩ ﻫﺴﺘﻨﺪ ﺍﮔﺮﻧﻪ ﻣﺎ ﺣﺎﺿﺮﻳﻢ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﻭ ﺑﻪ
ﺧﺼﻮﺹ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﺮﮔﺰﺍﺭ ﻛﻨﻴﻢ ﺗﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺑﺮﺍﻱ ﻫﻤﮕﺎﻥ ﺭﻭﺷــﻦ ﺷﻮﺩ «.ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺿﻤﻦ ﺩﻓﺎﻉ ﺍﺯ ﺷﻔﺎﻓﻴﺖ
ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ،ﻋﻼﻗﻪﻣﻨﺪﻱ ﺧﻮﻳﺶ ﺑﻪ ﺩﺍﺷﺘﻦ ﺭﻭﺍﺑﻂ
ﺧﻮﺏ ﺑﺎ ﻓﺮﺍﻧﺴﻪ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﺷﺪ ﻭﻟﻲ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ
ﻧﻴﺎﺯﻱ ﺑﻪ ﻓﺮﺍﻧﺴﻪ ﻧﺪﺍﺭﺩ ﻭ ﺑﺮﺍﻱ ﺭﺍﺑﻄﻪ ﺩﻭﺳﺘﺎﻧﻪ ،ﻫﻴﭻ ﻭﻗﺖ ﺍﻟﺘﻤﺎﺱ
ﻧﻤﻲﻛﻨﺪ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺭﻭﻳﻪ ﺳﺎﺭﻛﻮﺯﻱ ﺑﻪ ﺗﻨﺪﻱ ﺍﻧﺘﻘﺎﺩ
ﻛﺮﺩ ﻭ ﮔﻔﺖ ﻛﻪ ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱ ﺍﻭ ،ﺩﻧﺒﺎﻟﻪﺭﻭﻱ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﻪ ﺿﺮﺭ
ﻣﻠﺖ ﻓﺮﺍﻧﺴﻪ ﺍﺳﺖ .ﻣﺮﺩﻡ ﻓﺮﺍﻧﺴﻪ ﺷﺎﻳﺴﺘﻪ ﺭﻫﺒﺮﺍﻥ ﺑﻬﺘﺮﻱ ﻫﺴﺘﻨﺪ ﻭ
ﻋﺼﺒﺎﻧﻴﺖ ﺁﻗﺎﻱ ﺳﺎﺭﻛﻮﺯﻱ ﺑﺮﺍﻱ ﻣﺎ ﻓﺎﻗﺪ ﺍﻋﺘﺒﺎﺭ ﺍﺳﺖ ﻭ ﺍﻭ ﻗﺎﺩﺭ ﻧﻴﺴﺖ
ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺁﺳﻴﺒﻲ ﺑﺮﺳــﺎﻧﺪ .ﺍﻭ ﺩﺭ ﺍﺩﺍﻣﻪ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﻓﺮﺍﻧﺴﻪ ﺭﺍ
ﺩﺭ ﻛﻨﺎﺭ ﺑﻲﺑﻲﺳــﻲ ﻓﺎﺭﺳــﻲ ﻭ ﺻﺪﺍﻱ ﺁﻣﺮﻳﻜﺎ ،ﻋﺎﻣﻞ ﺍﻏﺘﺸﺎﺷﺎﺕ
ﺍﻳﺮﺍﻥ ﺩﺍﻧﺴﺖ ﻭ ﮔﻔﺖ» :ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ،ﻣﺸﺮﻭﻉﺗﺮﻳﻦ ﺩﻭﻟﺖ ﻣﻨﻄﻘﻪ
ﻭ ﺩﻧﻴﺎﺳــﺖ «.ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺑﺮﻗﺮﺍﺭﻱ ﺁﺯﺍﺩﻱ ﻛﺎﻣﻞ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺧﺒﺮ ﺩﺍﺩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺑﺮﺍﻱ ﺭﻳﺲ ،ﺗﺒﻌﻪ ﻓﺮﺍﻧﺴﻮﻳﻲ ﻛﻪ ﺩﺭ
ﺟﺮﻳﺎﻥ ﺍﻏﺘﺸﺎﺷﺎﺕ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺳﭙﺲ ﺑﺎ
ﻗﻴﺪ ﻭﺛﻴﻘﻪ ﺁﺯﺍﺩ ﺷﺪ ،ﻃﻠﺐ ﻋﻔﻮ ﻛﻨﺪ«.
ﻛﺮﻭﺑﻲ ﻋﺼﺒﺎﻧﻲ ﺑﻮﺩﻩ ﺍﺳﺖ
ﮔﻔﺖﻭﮔﻮﻱ ﺑﻌﺪﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺎ ﻳﻚ ﺷﺒﻜﻪ ﺭﺍﺩﻳﻮﻳﻲ ﺻﻮﺭﺕ
ﮔﺮﻓﺖ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭ ﺑﺎﺯ ﻫﻢ ﺍﺯ ﻫﻮﻟﻮﻛﺎﺳــﺖ ،ﺷﻌﺎﺭ
ﺗﻐﻴﻴﺮ ﺍﻭﺑﺎﻣﺎ ﻭ ﻣﺴﺎﺋﻞ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺨﻦ ﮔﻔﺖ .ﺍﻭ ﺷﻌﺎﺭ ﻣﺮگ
ﺑــﺮ ﺁﻣﺮﻳﻜﺎﻱ ﻣﺮﺩﻡ ﺍﻳــﺮﺍﻥ ﺭﺍ ﺣﺎﺻﻞ ﺭﻓﺘﺎﺭﻫﺎﻱ ﻧﺎﺩﺭﺳــﺖ ﺩﻭﻟﺖ
ﺁﻣﺮﻳﻜﺎ ﺩﺍﻧﺴــﺖ ﻭ ﺍﺯ ﻣﺠﺮﻱ ﺭﺍﺩﻳﻮ ﺧﻮﺍﺳــﺖ ﻛﻪ ﺳﻮﺍﻝﻫﺎﻳﺶ ﺩﺭ
ﻣﻮﺭﺩ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺭﺍ ﺗﺮﻭﻳﺞ ﺩﻫﺪ ﺗﺎ ﻣﺴﺎﻟﻪ ﻓﻠﺴﻄﻴﻦ ﺣﻞ ﺷﻮﺩ .ﻭﻱ
ﻫﻤﭽﻨﻴﻦ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﻫﻴﭻ ﻛﺲ ﺑﻪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﺑﺎ
ﻣﻦ ﺑﻪ ﺯﻧﺪﺍﻥ ﻧﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﺩﻩﻫﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻋﻠﻴﻪ ﻣﻦ ﻣﻄﺎﻟﺒﻲ
ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ .ﻭﻱ ﺩﺭﺑﺎﺭﻩ ﺍﻇﻬﺎﺭﺍﺕ ﻛﺮﻭﺑﻲ ﻣﺒﻨﻲﺑﺮ ﺗﺠﺎﻭﺯ ﺟﻨﺴﻲ
ﺑﻪ ﺑﺮﺧﻲ ﺑﺎﺯﺩﺍﺷﺖﺷﺪﮔﺎﻥ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻴﺰ ﺳﺨﻦ ﮔﻔﺖ ﻭ ﺑﻪ
ﻧﻘﻞ ﺍﺯ ﻛﺮﻭﺑﻲ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﻋﺼﺒﺎﻧﻲ ﺑﻮﺩﻩ ﺁﻥ ﻣﻄﺎﻟﺐ
ﺭﺍ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﻭ ﺍﺳﻨﺎﺩ ﻭ ﻣﺪﺍﺭﻛﻲ ﺩﺭ ﺩﺳﺖ ﻧﺪﺍﺭﺩ «.ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻫﻤﭽﻨﻴﻦ ﺗﻈﺎﻫﺮﺍﺕ ﺭﻭﺯ ﻗﺪﺱ ﺑﺮﺧﻲ ﺣﺎﻣﻴﺎﻥ ﻣﻮﺳــﻮﻱ ﺭﺍ ﻣﺴﺎﻟﻪ
ﻣﻬﻤﻲ ﻧﺪﺍﻧﺴﺖ ﻭ ﺍﻓﺰﻭﺩ» :ﺻﺪﻫﺎﻫﺰﺍﺭ ﻧﻔﺮ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﻈﺎﻫﺮﺍﺕ ﻛﺮﺩﻧﺪ
ﻭ ﺍﻓﺮﺍﺩﻱ ﻫﻢ ﺣﺮﻑ ﺩﻳﮕﺮﻱ ﻣﻲﺯﺩﻧﺪ .ﺍﻳﻨﻬﺎ ﻫﻴﭻ ﻣﻨﺎﻓﺎﺗﻲ ﺑﺎ ﻫﻢ ﻧﺪﺍﺭﺩ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﭼﺮﺍﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺣﺎﻛﻢ ﺍﺳﺖ «.ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺗﺎﻛﻴﺪ ﻛﺮﺩ
ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ،ﺑﻴﺸــﺘﺮﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺭﺍ ﺑﻪ ﺳﻴﺴﺘﻢ ﺍﺩﺍﺭﻩ
ﻛﺸﻮﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺳﺮﺯﻧﺶ ﻧﻤﻲﻛﻨﻢ
ﮔﻔﺖﻭﮔﻮﻱ ﺩﻳﮕﺮ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﺍ ﭼﺎﺭﻟﻲ ﺭﺯ ،ﻣﺠﺮﻱ ﻣﺸــﻬﻮﺭ
ﺷﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺁﻣﺮﻳﻜﺎ ﭘﻲ.ﺑﻲ.ﺍﺱ ،ﻣﻴﺰﺑﺎﻧﻲ ﻛﺮﺩ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ،ﻣﻔﺼﻞﺗﺮ ﺩﺭﺑﺎﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺨﻦ ﮔﻔﺖ .ﺍﻭ ﺍﻇﻬﺎﺭ
ﺩﺍﺷﺖ» :ﺩﺭ ﺳــﺎﻝ 84ﻫﻢ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺑﺮﮔﺰﺍﺭ ﺷﺪ ﻛﻪ ﻣﺠﺮﻳﺎﻥ ﺁﻥ
ﺑــﺎ ﺗﻤﺎﻡ ﺗﻮﺍﻥ ﺣﺎﻣﻲ ﺭﻗﻴﺐ ﻣﻦ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﻣــﺮﺩﻡ ﺑﻪ ﻣﻦ ﺭﺍﻱ ﺩﺍﺩﻧﺪ
ﻭ ﺍﻟﺒﺘﻪ ﺩﻭ ﻛﺎﻧﺪﻳــﺪﺍ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻫﻢ ﮔﻔﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻘﻠﺐ
ﺷﺪﻩ ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﺧﻮﺩﺷﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺑﺮﮔﺰﺍﺭ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﻣﺸﻜﻞ
ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺁﻧﺎﻥ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻧﺪ ﻣﺮﺩﻡ ﺑﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﻨﻨﺪ
ﻭ ﺍﮔــﺮ ﺍﻧﺘﺨﺎﺏ ﻧﻜﺮﺩﻧﺪ ،ﻣﺸــﻜﻠﻲ ﻫﺴــﺖ .ﺩﺭﮔﻴﺮﻱﻫﺎﻱ ﭘﺲ ﺍﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻳﻚ ﻃﺮﺍﺣﻲ ﺑﻮﺩ ﻭ ﺑﺮﺧﻲﻫﺎ ﻫﻢ ﺗﺸــﻮﻳﻖ ﻛﺮﺩﻧﺪ ﻭ ﺳﻌﻲ
ﻧﻤﻮﺩﻧﺪ ﻛﺎﺭﻱ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﺭﺍ ﻣﺜﺒﺖ ﺟﻠﻮﻩ ﺩﻫﻨﺪ .ﺍﻳﻨﻜﻪ ﺍﻗﻠﻴﺖ ﺑﻴﺎﻳﺪ
ﺑﻪ ﺑﺎﻧﻚﻫﺎ ﺁﺳﻴﺐ ﺑﺰﻧﺪ ﻭ ﺳــﻄﻞ ﺯﺑﺎﻟﻪ ﺁﺗﺶ ﺑﺰﻧﺪ ﻭ ﺷﻴﺸﻪ ﺑﺸﻜﻨﺪ
ﻛﺎﺭ ﺯﺷﺘﻲ ﺍﺳﺖ .ﻋﺪﻩﺍﻱ ﺗﺤﺖﺗﺎﺛﻴﺮ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ،
ﺍﻟﺒﺘﻪ ﺍﻋﺘﺮﺍﺽ ﺁﻧﻬﺎ ﻫﻢ ﺑﻪ ﻣﻦ ﻧﻴﺴــﺖ ﻭ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻢ ﻧﻴﺴــﺖ
ﻭ ﺧﻮﺩﺷــﺎﻥ ﻣﻲﮔﻮﻳﻨﺪ ﻛــﻪ ﺑﻬﺎﻧﻪ ﺁﻧﻬﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳــﺖ .ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ
ﺳــﺮﺯﻧﺶ ﻧﻤﻲﻛﻨﻴﻢ «.ﻭﻱ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ،ﺻﺪﺩﺭﺻﺪ ﺁﺯﺍﺩ
ﺍﺳﺖ ﺗﺎ ﺟﺎﻳﻲ ﻛﻪ ﻛﺎﻧﺪﻳﺪﺍﻫﺎ ﻫﻤﻪ ﻣﺒﺎﻧﻲ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺭﺍ ﻧﻴﺰ
ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪﻧﺪ ﻭ ﺣﺘﻲ ﺑﺮﺧﻲ ﮔﻔﺘﻨﺪ ،ﻣﻲﺧﻮﺍﻫﻴﻢ ﻧﻈﺎﻡ ﺭﺍ ﻋﻮﺽ
ﻛﻨﻴﻢ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﺩﺍﻣﻪ ﺣﺮﻑﻫﺎﻳﺶ ﻣﻮﺿﻮﻉ ﻧﺪﺍ ﺁﻗﺎﺳــﻠﻄﺎﻥ
ﻭ ﻣﻬﺪﻱ ﻛﺮﻭﺑــﻲ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﺮﺩ ﻭ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑــﻪ ﻧﮕﺮﺍﻧﻲ ﻣﺠﺮﻱ ﻭ
ﺩﺭﺧﻮﺍﺳﺖ ﺁﺯﺍﺩﻱ ﻣﺎﺯﻳﺎﺭ ﺑﻬﺎﺭﻱ ﮔﻔﺖ» :ﺍﻣﻴﺪﻭﺍﺭﻡ ﻫﻤﻪ ﺯﻧﺪﺍﻧﻴﺎﻥ
ﺁﺯﺍﺩ ﺷﻮﻧﺪ ﺍﻣﺎ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﺴﻲ ﻫﻢ ﺑﺎﻳﺪ ﻧﮕﺮﺍﻥ ﻇﻠﻢ ﺍﺳﺘﻜﺒﺎﺭ ﺑﻪ
ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ«.
ﺟﺪﺍﻝ ﻋﻜﺲﻫﺎ
ﺩﻳﮕــﺮ ﻣﺼﺎﺣﺒﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺎ ﺷــﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺳــﻲ.ﺑﻲ.
ﺍﺱ ﺻﻮﺭﺕ ﮔﺮﻓــﺖ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﻳــﻦ ﻣﺼﺎﺣﺒﻪ ﺍﺯ ﮔﻔﺖﻭﮔﻮ
ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺮﺩ ،ﺑﺮﻧﺎﻣﻪ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﺷﻔﺎﻑ ﺧﻮﺍﻧﺪ
ﻭ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺎﻣﻪ ﺗﻐﻴﻴﺮ ﺍﻭﺑﺎﻣﺎ ﺳــﺨﻦ ﮔﻔﺖ .ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﭘﺎﺳﺦ
ﺑﻪ ﺳﻮﺍﻟﻲ ﺩﺭﺧﺼﻮﺹ ﺣﻮﺍﺩﺙ ﺍﺧﻴﺮ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ،ﻋﻜﺲ
ﻣﺮﻭﻩ ﺍﻟﺸﺮﺑﻴﻨﻲ ،ﺯﻥ ﻣﺼﺮﻱ ﻛﻪ ﺩﺭ ﺩﺍﺩﮔﺎﻫﻲ ﺩﺭ ﺁﻟﻤﺎﻥ ﻛﺸﺘﻪ ﺷﺪ ﺭﺍ
ﺑﻪ ﻣﺠﺮﻱ ﻛﻪ ﺗﺼﻮﻳﺮ ﻟﺤﻈﻪ ﻣﺮگ ﻧﺪﺍ ﺁﻗﺎﺳﻠﻄﺎﻥ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﺩﺍﺷﺖ،
ﻧﺸــﺎﻥ ﺩﺍﺩ .ﺍﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﺍﮔﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺨﻠﻔﻲ ﺍﺯ
ﺳــﻮﻱ ﻣﺎﻣﻮﺭﺍﻥ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷــﺪ ،ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻣﻲﺷﻮﺩ ﻭ ﺍﮔﺮ
ﺗﻈﺎﻫﺮﺍﺗﻲ ﺑﻪﻃﻮﺭ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﺑﺮﮔﺰﺍﺭ ﺷﻮﺩ ﻧﻴﺰ ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻣﻲﺷﻮﺩ.
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﻃﻮﺭ ﻣﻔﺼﻞ ﺩﺭﺑﺎﺭﻩ ﻣﺴﺎﻟﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻭ
ﻋﻠﻴﻪ ﺍﺳﺮﺍﺋﻴﻞ ﺻﺤﺒﺖ ﻛﺮﺩ.
ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﺮﺍﻱ ﺑﺎﺭ ﺳﻮﻡ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺷﻮﻡ
ﻳﻜﻲ ﺍﺯ ﻣﺼﺎﺣﺒﻪﻫﺎﻱ ﻣﻬﻢ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﻣﺎ ﺑﺎ ﺷﻮﺭﺍﻱ ﺩﺑﻴﺮﺍﻥ ﻭ
ﻣﺴﺌﻮﻻﻥ ﺍﺭﺷﺪ ﻫﻔﺘﻪﻧﺎﻣﻪ ﺗﺎﻳﻢ ﺻﻮﺭﺕ ﮔﺮﻓﺖ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﻳﻦ
ﻣﺼﺎﺣﺒﻪ ﺍﺯ ﻛﻮﺩﺗﺎﻱ 28ﻣﺮﺩﺍﺩ ﻭ ﻋﻠﻴﻪ ﺑﻤﺐ ﺍﺗﻢ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ ﺳﺨﻦ
ﮔﻔﺖ ﻭ ﺑﻪ ﺧﺒﺮﻧﮕﺎﺭ ﺗﺎﻳﻢ ﻛﻪ ﺍﻭ ﺭﺍ ﻧﺎﺯﻱﺁﺑﺎﺩﻱ ﺩﺍﻧﺴــﺘﻪ ﺑﻮﺩ ،ﻳﺎﺩﺁﻭﺭ
ﺷﺪ ﻛﻪ ﺩﺭ ﺷﺮﻕ ﺗﻬﺮﺍﻥ ﺳــﺎﻛﻦ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺭﻭﺯﻫﺎﻱ ﭘﺮﺍﻓﺘﺨﺎﺭ ﻣﺮﺩﻡ
ﺍﻳــﺮﺍﻥ ﺩﺭ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﻧﻴﺰ ﺭﻭﺍﻳﺖ ﻛﺮﺩ .ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﺯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺩﺭﺑﺎﺭﻩ ﻋﺪﻡ ﺣﻀﻮﺭ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺭﻭﺯ ﻗﺪﺱ
ﺳﻮﺍﻝ ﺷــﺪ ﻛﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﭘﺎﺳﺦ ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﺍﻳﻨﻬﺎ ﻣﺴﺎﺋﻞ
ﺩﺍﺧﻠﻲ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﻭ ﻣﻬﻢ ﻧﻴﺴﺖ .ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺁﻣﺪﻥ ﻳﺎ ﻧﻴﺎﻣﺪﻥ
ﺍﻳﺸﺎﻥ ﺑﻪ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻫﻢ ﻏﻴﺮﻋﺎﺩﻱ ﻭ ﻣﻬﻢ ﻧﻴﺴﺖ ﻭ ﺷﻨﻴﺪﻩﺍﻡ ﺧﻮﺩ
ﺍﻳﺸﺎﻥ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻛﻪ ﺷﺮﻛﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ «.ﺍﻭ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ
ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﺍﻓﺮﺍﺩﻱ ﻣﺜﻞ ﻫﺎﺷﻤﻲ ﻭ ﻣﻮﺳﻮﻱ ﺩﺭ ﻣﻘﺎﺑﻞ ﺷﻤﺎ ﻫﺴﺘﻨﺪ؟
ﮔﻔﺖ» :ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﺯﺍﺩﻱ ﻭ ﺭﻗﺎﺑﺖ ﺁﺯﺍﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺁﻳﺎ ﺍﺷﻜﺎﻝ ﺩﺍﺭﺩ
ﻛﻪ ﻣﻮﺳﻮﻱ ﻭ ﻫﺎﺷﻤﻲ ﺭﻗﻴﺐ ﻭ ﻣﺨﺎﻟﻒ ﻣﻦ ﺑﺎﺷﻨﺪ .ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺍﻳﻦ
ﻣﺴﺎﺋﻞ ﻣﺸﻜﻠﻲ ﺗﻠﻘﻲ ﻧﻤﻲﺷﻮﺩ «.ﻭﻱ ﺗﻈﺎﻫﺮﺍﺕ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﺍ ﻣﻬﻢ ﻧﺪﺍﻧﺴــﺖ ﻭﻟﻲ ﺑﻪﻃﻮﺭ ﻣﺸﺨﺺ ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ ﻭ ﺁﻣﺮﻳﻜﺎ ﺭﺍ
ﻣﺸﻮﻕ ﺗﺪﺍﻭﻡ ﺩﺭﮔﻴﺮﻱﻫﺎ ﺩﺍﻧﺴﺖ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﻪ ﺷﺪﺕ
ﺍﺯ ﻭﺿﻌﻴﺖ ﺍﻗﺘﺼﺎﺩﻱ ﺍﻳﺮﺍﻥ ﺩﻓﺎﻉ ﻭ ﺑﺎﺯ ﻫﻢ ﺗﻮﺻﻴﻪﻫﺎﻳﻲ ﺩﻭﺳــﺘﺎﻧﻪ
ﺗﻘﺪﻳﻢ ﺍﻭﺑﺎﻣﺎ ﻛﺮﺩ .ﻣﺬﺍﻛﺮﻩ ﺩﺭﺑﺎﺭﻩ ﺳﻮﺧﺖ 20ﺩﺭﺻﺪ ﺑﺮﺍﻱ ﺭﺍﻛﺘﻮﺭ
ﺗﻬﺮﺍﻥ ،ﻫﻤﻜﺎﺭﻱ ﻣﺘﺨﺼﺼﺎﻥ ﻫﺴﺘﻪﺍﻱ ﻭ ﻣﺸﺎﺭﻛﺖ ﺩﺭ ﺣﻞ ﻣﺴﺎﺋﻞ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻫﻢ ﺳــﻪ ﭘﻴﺸــﻨﻬﺎﺩﻱ ﺑﻮﺩ ﻛﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﻭﻱ ﻣﻴﺰ
ﻏﺮﺏ ﮔﺬﺍﺷــﺖ .ﺍﻭ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺁﻳﺎ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺩﺍﺭﻳﺪ ﺗﺎ
ﻗﺎﻧــﻮﻥ ﺍﺳﺎﺳــﻲ ﺭﺍ ﻋﻮﺽ ﻛــﺮﺩﻩ ﻭ ﺑﺮﺍﻱ ﺳــﻮﻣﻴﻦ ﺑــﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺷــﻮﻳﺪ؟ ﺗﺼﺮﻳــﺢ ﻛــﺮﺩ» :ﻗﺎﻧــﻮﻥ ﺍﺳﺎﺳــﻲ
ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺑﺴــﻴﺎﺭ ﺧــﻮﺏ ﻭ ﻣﺘﺮﻗﻲ ﺍﺳــﺖ ﻭ ﻓﻜﺮ
ﻣﻲﻛﻨﻢ ﺍﮔﺮ ﻛﺴــﻲ ﺑﺨﻮﺍﻫﺪ ﻛﺎﺭﻱ ﺑﺮﺍﻱ ﻣﻤﻠﻜــﺖ ﺍﻧﺠﺎﻡ ﺩﻫﺪ ﺩﻭ
ﺩﻭﺭﻩ ﻛﺎﻓﻲ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻓﺮﺻﺖ ﺑﺎﻳﺪ ﺑﭽﺮﺧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ
ﺍﻳﺮﺍﻥ ﻗﺎﻧﻮﻥ ﺣﻜﻴﻤﺎﻧﻪﺍﻱ ﺍﺳﺖ ﻭ ﻣﻦ ﺑﻪ ﻃﻮﺭ ﻗﺎﻃﻊ ﺍﺯ ﺍﺻﻮﻝ ﻗﺎﻧﻮﻥ
ﺍﺳﺎﺳﻲ ﻭ ﺍﺳﺘﻤﺮﺍﺭ ﺁﻥ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﻢ .ﻣﻦ ﻣﻌﻠﻢ ﺩﺍﻧﺸﮕﺎﻩ ﻫﺴﺘﻢ
ﻭ ﺑﺮﻣﻲﮔﺮﺩﻡ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﻣﺸﻜﻠﻲ ﭘﻴﺪﺍ ﻧﻤﻲﺷﻮﺩ«.
ﻣﺎ ﺩﻭﺳﺖ ﺁﻣﺮﻳﻜﺎ ﻫﺴﺘﻴﻢ ،ﻧﻪ ﺗﻬﺪﻳﺪ
ﺟﻨﺠﺎﻟﻲﺗﺮﻳــﻦ ﻣﺼﺎﺣﺒــﻪ ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺍﻣﺎ ﺑــﺎ ﺧﺒﺮﮔﺰﺍﺭﻱ
ﺁﺳﻮﺷﻴﺘﺪﭘﺮﺱ ﺍﻧﺠﺎﻡ ﺷﺪ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ،ﻟﺤﻨﻲ
ﺑﺴﻴﺎﺭ ﻣﻨﻌﻄﻒ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭ ﺍﺯ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ
ﺁﻣﺮﻳﻜﺎ ﺧﻮﺍﺳﺖ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺩﻭﺳﺖ ﺑﺎﻟﻘﻮﻩ ﻭ ﻧﻪ ﻳﻚ ﺗﻬﺪﻳﺪ
ﻧﮕﺎﻩ ﻛﻨﺪ .ﺍﻳﻦ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻲ ﺑﺮﺧﻲ ﺳﻴﺎﺳﻴﻮﻥ
ﻣﺎﻧﻨﺪ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻲ ﺭﻭﺑﻪﺭﻭ ﺷﺪ .ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺗﺎﻛﻴﺪ
ﻛﺮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻫﺴــﺘﻪﺍﻱ ﺧﻮﺩ ﻣﺬﺍﻛﺮﻩ ﻧﺨﻮﺍﻫﺪ
ﻛﺮﺩ ﻭ ﺧﻮﺍﺳﺘﺎﺭ ﺁﻏﺎﺯ ﻳﻚ ﮔﻔﺖﻭﮔﻮﻱ ﻫﺴﺘﻪﺍﻱ ﺩﺍﻣﻨﻪﺩﺍﺭﺗﺮ ﺑﺎ ﻏﺮﺏ
ﺷﺪ .ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ ﮔﻔﺖ ﻛﻪ ﺑﻪ ﺩﻧﺒﺎﻝ ﻳﻚ ﺭﺍﻩﺣﻞ ﺳﺮﻳﻊ
ﻭ ﺩﺭﺧﻮﺍﺳــﺖ ﺍﻏﻤﺎﺽ ﺣﺪﺍﻛﺜﺮﻱ ﺑﺮﺍﻯ ﻣﻮﺿــﻮﻉ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎﻱ
ﺯﻧﺪﺍﻧﻰ ﺷــﺪﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻗﺪﺍﻡ ﻫﻔﺘﻪ ﭘﻴﺶ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ
ﺍﻧﺼﺮﺍﻑ ﺍﺯ ﺳﭙﺮ ﻣﻮﺷﻜﻲ ﺩﻭﺭﺑﺮﺩ ﺩﺭ ﺍﺭﻭﭘﺎ ﻛﻪ ﻫﺪﻑ ﺁﻥ ﺟﻠﻮﮔﻴﺮﻱ
ﺍﺯ ﺣﻤﻠﻪ ﺍﻳﺮﺍﻥ ﻋﻨﻮﺍﻥ ﺷﺪﻩ ﺑﻮﺩ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺍﻫﻲ ﻣﺤﺘﺮﻣﺎﻧﻪ ﺑﺮﺍﻱ ﺍﺯ
ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻦ ﻛﺎﻣﻞ ﻣﺨﺎﻟﻔﺖﻫﺎﻱ ﺭﻭﺳﻴﻪ ﺑﺮﺷﻤﺮﺩ ﻭ ﻛﻢﺍﻫﻤﻴﺖ
ﺟﻠﻮﻩ ﺩﺍﺩ .ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺗﻮﺻﻴﻪ ﻛﺮﺩ ﺗﺎﺭﻳﺦ ﺑﺨﻮﺍﻧﺪ ﻭ ﮔﻔﺖ:
»ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺗﺎﺭﻳﺨﻰ ،ﻫﺮﻛﺴــﻰ ﺑﺎ ﺍﻳﺮﺍﻥ ﺩﻭﺳﺖ ﺷﺪ ﻓﺮﺻﺖﻫﺎﻯ
ﻓﺮﺍﻭﺍﻧﻰ ﺑﻪ ﺩﺳــﺖ ﺁﻭﺭﺩ «.ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻱ
ﻛﺮﺩ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﺴــﻴﺮ ﺗﻐﻴﻴﺮ ﺣﺮﻛﺖ ﻛﻨﺪ ﻭ ﺑﻪ ﺻﺮﺍﺣﺖ ﺗﺎﻛﻴﺪ ﻛﺮﺩ
ﻛﻪ ﺍﻳﺮﺍﻥ ﺳــﻼﺡ ﻫﺴــﺘﻪﺍﻱ ﻧﻤﻲﺳــﺎﺯﺩ .ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ
ﺩﺭ ﻣﻮﺭﺩ ﻛﺸﺘﻪﺷــﺪﮔﺎﻥ ﺑﻌﺪ ﺍﺯ ﺣﻮﺍﺩﺙ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻇﻬﺎﺭ ﺗﺎﺳــﻒ
ﻛﺮﺩ ،ﺍﻣﺎ ﻫﺮﮔﻮﻧﻪ ﻧﻘﺶ ﺩﻭﻟﺖ ﺧﻮﺩ ﺩﺭ ﻛﺸﺘﻦ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﺭﺩ ﻛﺮﺩ.
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭﺑﺎﺭﻩ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻧﻴﺰ ﻟﺤﻨﻲ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻫﻤﻴﺸــﻪ
ﺍﺗﺨــﺎﺫ ﻛﺮﺩ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﺑﻪ ﺑﺤﺚ ﺩﺭ ﺧﺼــﻮﺹ ﺟﺰﺋﻴﺎﺕ ﺗﺎﺭﻳﺨﻲ
ﻋﻼﻗﻪﻣﻨﺪ ﻧﻴﺴﺖ ﻭ ﭘﻴﮕﻴﺮﻱﻫﺎﻳﺶ ﺑﺮﺍﻱ ﺭﻭﺷﻦﺷﺪﻥ ﺳﺮﻧﻮﺷﺖ
ﻓﻠﺴﻄﻴﻦ ﺍﺳﺖ.
ﺍﻇﻬﺎﺭﺍﺕ ﺳﺎﺭﻛﻮﺯﻱ ﻓﺎﻗﺪ ﺍﺭﺯﺵ ﺍﺳﺖ
ﻣﻬﻤﺘﺮﻳــﻦ ﻣﺼﺎﺣﺒﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻣﺎ ﺷــﺎﻳﺪ ﺑﺎ ﻟﺮﻱﻛﻴﻨﮓ،
ﻣﺠﺮﻱ ﻣﺸــﻬﻮﺭ ﺷــﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧــﻲ CNNﺁﻣﺮﻳــﻜﺎ ﺻﻮﺭﺕ
ﮔﺮﻓﺖ .ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔــﻮ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ
ﺳﻪ ﻣﻘﺎﻡ ﻏﺮﺑﻲ ﺩﺭﺑﺎﺭﻩ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﻫﻤﻪ
ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺗﺤﺖ ﻧﻈــﺎﺭﺕ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺍﺳــﺖ ﻭ ﻣــﺎ ﺑﺎﻳﺪ ﺑﻪ ﺁژﺍﻧﺲ ﺧﺒﺮ ﺑﺪﻫﻴﻢ ﻧﻪ ﺑﻪ ﺳــﺮﺍﻥ
ﺳﻪ ﻛﺸــﻮﺭ .ﻣﻦ ﻧﻤﻲﺩﺍﻧﻢ ﺁﻗﺎﻱ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﭼﻪ ﭼﻴﺰﻱ ﺍﺷﻜﺎﻝ
ﮔﺮﻓﺘﻪ ﺍﺳﺖ؟ ﺁﻗﺎﻱ ﺍﻭﺑﺎﻣﺎ ﺍﺷﺘﺒﺎﻩ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﻣﻐﺎﻳﺮ ﺑﺎ ﺻﺤﺒﺖﻫﺎﻳﺶ
ﺩﺭ ﺭﻭﺯ ﺍﻭﻝ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﻮﺩ ﻛﻪ ﮔﻔﺘﻪ ﺑﻮﺩ ﻧﺒﺎﻳﺪ
ﻛﺸــﻮﺭﻫﺎ ﺭﺍ ﺑﺪﻭﻥ ﻗﻀﺎﻭﺕ ﻣﺘﻬﻢ ﻛﺮﺩ .ﺍﻇﻬﺎﺭﺍﺕ ﻧﻴﻜﻼ ﺳﺎﺭﻛﻮﺯﻱ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ ﻓﺮﺍﻧﺴــﻪ ﻭ ﮔﻮﺭﺩﻭﻥ ﺑﺮﺍﻭﻥ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺍﻧﮕﻠﻴﺲ
ﻫﻢ ﻓﺎﻗﺪ ﺍﺭﺯﺵ ﺍﺳــﺖ ﻭ ﺑﺮﺍﻱ ﻣــﺎ ﺍﻫﻤﻴﺘﻲ ﻧﺪﺍﺭﺩ .ﺁﻧﻬــﺎ ﻫﻨﻮﺯ ﺩﺭ
ﺧﻴﺎﻻﺕ ﺍﺳــﺘﻌﻤﺎﺭﮔﺮﻱ ﻫﺴــﺘﻨﺪ .ﺑﺮﺍﻱ ﻣﺎ ﻣﻬﻢ ﻧﻴﺴــﺖ ﻛﻪ ﭼﻪ
ﭼﻴــﺰﻱ ﻣﻲﮔﻮﻳﻨﺪ ﺍﻣﺎ ﺻﺤﺒﺖﻫــﺎﻱ ﺍﻭﺑﺎﻣﺎ ﻣﻬﻢ ﺍﺳــﺖ ﻭ ﺍﻧﺘﻈﺎﺭ
ﻧﺪﺍﺷﺘﻴﻢ ﻛﻤﺘﺮ ﺍﺯ 48ﺳﺎﻋﺖ ﺗﻌﻬﺪﺍﺗﺸــﺎﻥ ﺭﺍ ﻧﻘﺾ ﻛﻨﻨﺪ .ﺍﻳﺸﺎﻥ
ﺗﻌﻬﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﺗﻐﻴﻴﺮﺍﺗﻲ ﺍﻳﺠﺎﺩ ﺷــﻮﺩ «.ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﺎﻥ ﺍﺯ
ﺍﻳﻨﻜﻪ ﺳﺎﺭﻛﻮﺯﻱ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺍﺳﺖ ،ﺍﻇﻬﺎﺭ ﺗﺎﺳﻒ ﻛﺮﺩ
ﻭ ﺑﺎﺭ ﺩﻳﮕﺮ ﮔﻔﺖ ﻛﻪ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴــﺘﻲ ﻛﻮﭼﻜﺘﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ ﻛﻪ
ﺑﺘﻮﺍﻧﺪ ﺑــﻪ ﺣﺮﻳﻢ ﺍﻳﺮﺍﻥ ﺗﺠﺎﻭﺯ ﻛﻨﺪ .ﺍﻭ ﺩﺭﺑــﺎﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﻧﻴﺰ
ﮔﻔﺖ» :ﺑﻴﺸﺘﺮ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﭼﺎﺭ ﺣﺎﺩﺛﻪ ﺷﺪﻧﺪ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻭﻟﺖ
ﺑﻮﺩﻧﺪ ﻭ ﻧﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺁﻥ ﻭ ﻫﻤﻪ ﻣﺘﻬﻤﺎﻥ ﻭﻛﻴﻞ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﺍﺷﺘﺒﺎﻫﺎﺕ
ﺧﻮﺩ ﺍﻋﺘﺮﺍﻑ ﻛﺮﺩﻩﺍﻧﺪ «.ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ ﺗﻔﺼﻴﻞ ﺩﺭﺑﺎﺭﻩ
ﻫﻮﻟﻮﻛﺎﺳﺖ ﺳﺨﻦ ﮔﻔﺖ ﻭ ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛﺮﺩ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻲﻫﺎﻱ
ﺯﻧﺪﺍﻧﻲ ﺯﻭﺩﺗﺮ ﺁﺯﺍﺩ ﺷﻮﻧﺪ.
ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺍﻃﻼﻋﺎﺕ ﻏﻠﻂ ﻧﺪﻫﻨﺪ
ﻧﺸﺴــﺖ ﺧﺒﺮﻱ ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺑــﺎ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺭﺳــﺎﻧﻪﻫﺎﻱ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻣــﺎ ﺍﺯ ﺁﻥ ﺭﻭ ﺣﺎﺋﺰ ﺍﻫﻤﻴﺖ ﺑﻮﺩ ﻛــﻪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﭘﺲ ﺍﺯ
ﺍﻋﻼﻡ ﺍﻳــﺮﺍﻥ ﻣﺒﻨﻲ ﺑﺮ ﺭﺍﻩﺍﻧــﺪﺍﺯﻱ ﺩﻭﻣﻴﻦ ﻛﺎﺭﺧﺎﻧﻪ ﻏﻨﻲﺳــﺎﺯﻱ
ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻱ ﺩﺭ ﻧﺰﺩﻳﻜﻲ ﻗﻢ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﺪ ﻭ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺍﻳﻦﺑﺎﺭﻩ
ﻟﻔﺎﻇﻲﻫﺎﻱ ﺗﻨﺪ ﻭ ﺗﻴﺰﻱ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﻫﻤﭽﻮﻥ ﺑﺮﺍﻭﻥ ﻭ ﺳــﺎﺭﻛﻮﺯﻱ؛
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ﺍﻣﺮﻱ ﻛﻪ ﺑﺎﻋﺚ ﺷﺪ ﻟﺤﻦ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﻴﺰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻭﺑﺎﻣﺎ ﺍﻧﺪﻛﻲ
ﺗﻐﻴﻴــﺮ ﻛﻨﺪ .ﺍﻭ ﮔﻔﺖ» :ﻓﻜﺮ ﻧﻤﻲﻛﻨﻢ ﺍﻭﺑﺎﻣﺎ ﻣﺘﺨﺼﺺ ﻫﺴــﺘﻪﺍﻱ
ﺑﺎﺷــﺪ .ﺍﻇﻬﺎﺭﻧﻈﺮ ﺩﺭ ﺧﺼﻮﺹ ﻣﺴﺎﺋﻞ ﻫﺴــﺘﻪﺍﻱ ﺑﺮﻋﻬﺪﻩ ﺁژﺍﻧﺲ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺍﺳــﺖ .ﻛﺴــﺎﻧﻲ ﻛﻪ ﺍﻃﻼﻋﺎﺕ ﻧﺎﺩﺭﺳﺖ
ﻣﻨﺘﺸﺮ ﻣﻲﻛﻨﻨﺪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺣﻴﺜﻴﺖ ﺁﻣﺮﻳﻜﺎ ﺧﺪﺷﻪ ﻭﺍﺭﺩ ﻣﻲﻛﻨﻨﺪ
ﻭ ﺍﮔﺮ ﮔﺰﺍﺭﺵ ﺁژﺍﻧﺲ ﻣﻨﺘﺸــﺮ ﺷــﻮﺩ ﺑــﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺁﻗــﺎﻱ ﺍﻭﺑﺎﻣﺎ
ﺍﺯ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺧﻮﺩ ﭘﺸــﻴﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﻣﻮﺍﺿﻌﻲ ﻛــﻪ ﺍﻣﺮﻭﺯ ﺑﺎ
ﺻﺤﺒﺖﻫﺎﻱ ﺁﻗﺎﻱ ﺍﻭﺑﺎﻣﺎ ﻣﺸــﺎﻫﺪﻩ ﺷﺪ ﻛﺎﻣﻼ ﺑﺎ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻭﻱ ﺩﺭ
ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﻐﺎﻳﺮﺕ ﺩﺍﺷﺖ .ﺗﻮﺻﻴﻪ ﻣﻦ ﺑﻪ ﺑﻌﻀﻲ
ﺍﺯ ﺟﺮﻳﺎﻧــﺎﺕ ﺣﺎﻛﻢ ﺑﺮﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻃﻼﻋﺎﺕ ﻏﻠﻂ
ﺑﻪ ﺁﻗــﺎﻱ ﺍﻭﺑﺎﻣﺎ ﻧﺪﻫﻨﺪ ﻭ ﻭﻱ ﺭﺍ ﺩﺭ ﻓﻀﺎﻳــﻲ ﻗﺮﺍﺭ ﻧﺪﻫﻨﺪ ﻛﻪ ﺧﻼﻑ
ﻣﻨﺎﻓﻊ ﻛﺸﻮﺭﺷﺎﻥ ﺣﺮﻛﺖ ﻛﻨﺪ .ﺳﺨﻨﺎﻥ ﺑﺮﺍﻭﻥ ﻭ ﺳﺎﺭﻛﻮﺯﻱ ﺑﺮﺍﻱ
ﻣﺎ ﺍﻫﻤﻴﺖ ﻧﺪﺍﺭﺩ ﻭﻟﻲ ﺁﻗﺎﻱ ﺍﻭﺑﺎﻣﺎ ﻧﺒﺎﻳﺪ ﺣﺮﻓﻲ ﺑﺰﻧﺪ ﻛﻪ ﻫﻴﭻ ﻣﺒﻨﺎﻱ
ﺣﻘﻮﻗﻲ ﻧﺪﺍﺷﺖ ﻭ ﺑﺎﻋﺚ ﺧﺪﺷــﻪ ﺑﻪ ﭼﻬﺮﻩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ
ﺷﻮﺩ .ﻗﺮﺍﺭ ﻣﺎ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺻﺪﺍﻗﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.
ﺍﻳﻨﮕﻮﻧﻪ ﺭﻓﺘﺎﺭﻫﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﻭﺭﺍﻥ ﮔﺬﺷﺘﻪ ﺍﺳﺖ ﻫﻤﺎﻥ ﺭﻓﺘﺎﺭﻫﺎﻳﻲ
ﻛﻪ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻛﻪ ﺁﻗﺎﻱ ﺍﻭﺑﺎﻣﺎ ﺟﺒﺮﺍﻥ ﻛﻨﺪ «.ﺍﻭ
ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺻﻮﺭﺕﮔﺮﻓﺘﻪ ﺩﺭﺑﺎﺭﻩ ﺗﺎﺳﻴﺴﺎﺕ ﻏﻨﻲﺳﺎﺯﻱ
ﺍﻳﺮﺍﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺩ» :ﻛﺎﺭﻱ ﻛﻪ ﺍﻣﺮﻭﺯ ﺭﻭﺳﺎﻱﺟﻤﻬﻮﺭﻱ ﺍﻳﻦ ﺳﻪ ﻛﺸﻮﺭ
)ﺍﻭﺑﺎﻣﺎ ،ﺑﺮﺍﻭﻥ ﻭ ﺳــﺎﺭﻛﻮﺯﻱ( ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ ﻣﺴــﺘﻠﺰﻡ ﻋﻜﺲﺍﻟﻌﻤﻞ
ﺗﻨﺪﻱ ﺍﺯ ﺳﻮﻱ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﻭﻟﻲ ﻣﺎ ﺧﻮﻳﺸﺘﻨﺪﺍﺭﻱ ﻛﺮﺩﻳﻢ ﺗﺎ ﺑﻪ ﻣﺴﻴﺮ
ﮔﻔﺖﻭﮔﻮﻫــﺎﻱ ﺁﻳﻨﺪﻩ ﺧﺪﺷــﻪﺍﻱ ﻭﺍﺭﺩ ﻧﺸــﻮﺩ «.ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻫﻤﭽﻨﻴﻦ ﭘﻴﺸــﻨﻬﺎﺩﻫﺎﻱ ﻗﺒﻠﻲ ﺩﺭ ﻣﻮﺭﺩ ﺧﺮﻳﺪ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻱ
ﻭ ﻫﻤﻜﺎﺭﻱ ﻣﺘﺨﺼﺼﺎﻥ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﺮﺩ ،ﺩﺭﺑﺎﺭﻩ ﺗﻐﻴﻴﺮ ﺳــﺨﻦ ﮔﻔﺖ
ﻭ ﺁﻣﺎﺩﮔــﻲ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﻫﻤﻜﺎﺭﻱ ﺩﺭ ﺗﺎﻣﻴﻦ ﺍﻣﻨﻴﺖ ﻣﻨﻄﻘﻪ ﺭﺍ ﺍﻋﻼﻡ
ﻛﺮﺩ .ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﺎﻥ ﻋﻠﻴﻪ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺑﻤﺐ ﺍﺗﻢ
ﺳﺨﻦ ﺭﺍﻧﺪ ﻭ ﺍﺯ ﮔﺴﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺍﻳﺮﺍﻥ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻳﻲ ﭼﻮﻥ ﺗﺮﻛﻴﻪ ﻭ
ﺑﺮﺯﻳﻞ ﺧﺒﺮ ﺩﺍﺩ .ﻫﻤﭽﻨﻴﻦ ﺍﻇﻬﺎﺭ ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛﺮﺩ ﻛﻪ ﻧﻴﺮﻭﮔﺎﻩ ﺍﺗﻤﻲ
ﺑﻮﺷﻬﺮ ﺑﻪ ﺯﻭﺩﻱ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﺷﻮﺩ.
ﺍﻳﺮﺍﻥ ﺩﺭ ﻭﻧﺰﻭﺋﻼ ﭘﺎﻳﮕﺎﻩ ﻧﻈﺎﻣﻲ ﻧﺪﺍﺭﺩ
ﺩﻭﻣﻴــﻦ ﻣﺼﺎﺣﺒــﻪ ﮔﺮﻭﻫــﻲ ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺑــﺎ ﮔﺮﻭﻫﻲ ﺍﺯ
ﺳﺮﺩﺑﻴﺮﺍﻥ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺍﺳــﭙﺎﻧﻴﻮﻟﻲﺯﺑﺎﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺖ .ﺍﻭ ﺩﺭ
ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ ﻧﻈﺎﻡﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺳﻴﺎﺳــﻲ
ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺟﻨﮓ ﺩﻭﻡ ﺟﻬﺎﻧﻲ ،ﺍﺯ ﺣﻞ ﻣﺴﺎﺋﻞ ﺑﺸﺮ ﻋﺎﺟﺰ ﻣﺎﻧﺪﻩﺍﻧﺪ،
ﺗﺼﺮﻳﺢ ﻛﺮﺩ» :ﺟﻬﺎﻥ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺤﻮﻻﺕ ﺑﺰﺭگ ﻭ ﺗﻐﻴﻴﺮ ﺷــﺮﺍﻳﻂ
ﺑﻪ ﻧﻔﻊ ﻫﻤﻪ ﺍﻧﺴﺎﻥﻫﺎ ﻭ ﻣﻠﺖﻫﺎﺳــﺖ «.ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻤﭽﻨﻴﻦ
ﺗﺤﺮﻳﻢﻫــﺎ ﻋﻠﻴﻪ ﺍﻳــﺮﺍﻥ ﺭﺍ ﻧﺎﻛﺎﺭﺁﻣﺪ ﺩﺍﻧﺴــﺖ ﻭ ﺍﺯ ﻋــﺰﻡ ﺍﻳﺮﺍﻥ
ﺑﺮﺍﻱ ﮔﺴــﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺑﺎ ﺁﻣﺮﻳﻜﺎﻱ ﻻﺗﻴــﻦ ﺧﺒﺮ ﺩﺍﺩ ﻭ ﮔﻔﺖ ﻛﻪ
ﺭﺍﺑﻄﻪ ﺍﻳﺮﺍﻥ ﻭ ﻭﻧﺰﻭﺋﻼ ﻣﺎﻳﻪ ﻧﮕﺮﺍﻧﻲ ﻧﻴﺴــﺖ ﻭ ﺣﺮﻑﻫﺎﻳﻲ ﻣﺎﻧﻨﺪ
ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﭘﺎﻳﮕﺎﻩ ﻧﻈﺎﻣﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﺎﺭﺍﻛﺎﺱ ﻧﺎﺩﺭﺳــﺖ ﺍﺳــﺖ.
ﺍﻭ ﻫﻤﭽﻨﻴﻦ ﭼﺎﻭﺯ ﺭﺍ ﻳﻚ ﺍﻧﺴــﺎﻥ ﺷﺠﺎﻉ ﻭ ﺍﻧﻘﻼﺑﻲ ﺩﺍﻧﺴﺖ ﻛﻪ ﺑﺎ
ﺗﻼﺵ ﻭ ﻓﺪﺍﻛﺎﺭﻱ ﺍﺯ ﺣﻘﻮﻕ ﻣﻠﺖ ﺧﻮﺩ ﺩﻓﺎﻉ ﻣﻲﻛﻨﺪ .ﺍﺳــﺘﻘﺒﺎﻝ
ﺍﺯ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﮔﺴﺘﺮﺵ ﺗﺴﻠﻴﺤﺎﺕ ﺍﺗﻤﻲ ﻭ ﻣﻨﻊ ﺁﺯﻣﺎﻳﺶﻫﺎﻱ
ﺟﺪﻳﺪ ﻫﺴــﺘﻪﺍﻱ ﻭ ﺩﻓﺎﻉ ﺍﺯ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﺑﻴﻦ ﺗﻤﺪﻧﻲ ﺍﺯ ﺩﻳﮕﺮ
ﻣﺤﻮﺭﻫﺎﻱ ﺳﺨﻨﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺑﻮﺩ.
ﻓﺮﺻﺖ ﻳﺎ ﺗﻬﺪﻳﺪ؟
ﻣــﺮﻭﺭﻱ ﺑــﺮ ﻣﺼﺎﺣﺒﻪﻫﺎﻱ ﭘﺮﺷــﻤﺎﺭ ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ
ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺳﺎﻝﻫﺎﻱ ﻗﺒﻞ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﻧﻮﻋﻲ ﺗﻤﺎﻳﻞ ﮔﺴﺘﺮﺩﻩ ﻳﺎ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱﺷﺪﻩﺩﺭﺭﺳﺎﻧﻪﻫﺎﻱﻏﺮﺑﻲﺑﺮﺍﻱﻣﺼﺎﺣﺒﻪﺑﺎﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺮﺍﻥ ﺑﺎ ﻣﺤﻮﺭﻫﺎﻱ ﻣﺸــﺘﺮﻙ ﭼﻮﻥ ﻓﻀﺎﺳﺎﺯﻱ ﺩﺭﺑﺎﺭﻩ ﻫﻮﻟﻮﻛﺎﺳﺖ،
ﺗﻬﺪﻳﺪ ﺍﺳﺮﺍﺋﻴﻞ ،ﺑﺮﻧﺎﻣﻪ ﺍﺗﻤﻲ ﺍﻳﺮﺍﻥﻭ ﻣﺴﺎﺋﻞ ﺩﺍﺧﻠﻲ ﺍﻳﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﺑﺎ ﭘﺨﺶ ﮔﺴﺘﺮﺩﻩ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻭ ﮔﺰﺍﺭﺵﻫﺎﻱ ﺗﺼﻮﻳﺮﻱ ﻭ
ﺣﻀﻮﺭ ﻓﺮﺍﻭﺍﻥ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻭ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﻫﻤﺮﺍﻩ ﻣﻲﺷﻮﺩ ﻭ ﺑﻪ ﻧﻮﻋﻲ،
ﻫﺮ ﺳﺎﻝ ﺍﻳﻦ ﺭﺳﺎﻧﻪﻫﺎ ﻓﺮﺻﺘﻲ ﺑﺮﺍﻯ ﭼﺎﻟﺶ ﭘﻴﺪﺍ ﻣﻰ ﻛﻨﻨﺪ .ﺩﺭ ﻣﻘﺎﺑﻞ
ﺍﻣﺎ ﻣﺸﺎﻭﺭﺍﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭ ﺷﺨﺺ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻛﻪ
ﭼﻨﻴﻦ ﻓﻀﺎﻳﻲ ،ﻧﻪ ﺗﻬﺪﻳﺪ ﻛﻪ ﻓﺮﺻﺘﻲ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻱ ﺗﺒﻠﻴﻎ ﺍﻳﺪﻩﻫﺎﻱ
ﻧﻈﺎﻡ ﺩﺭ ﺳﻄﺢ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﮔﺴﺘﺮﺵ ﻭ ﺗﻘﻮﻳﺖ ﺩﻳﭙﻠﻤﺎﺳﻲ ﻋﻤﻮﻣﻲ
ﺩﻭﻟﺖ ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﺯ ﻧﻈﺮ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﺭﺳﺎﻧﻪ ﺍﻯ ﺍﻳﻦ
ﺭﻭﻧﺪ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺎﺯﻧﮕﺮﻱ ﺑﻴﺸﺘﺮﻱ ﺍﺳﺖ .ﺩﻭ ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﻫﻢ ﻗﺎﺑﻞ ﺍﺷﺎﺭﻩ
ﺍﺳﺖ .ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ ﺩﺭ ﻫﺮ ﺳﻔﺮ ،ﺳــﺨﻦ ﺍﺯ ﺍﺭﺍﺋﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﺑﺮﺍﻱ
ﺍﺩﺍﺭﻩ ﺟﻬﺎﻥ ﻣﻲﺭﻭﺩ ﻭﻟﻲ ﺩﺭ ﻋﻤﻞ ﭼﻴﺰﻱ ﺍﺭﺍﺋﻪ ﻧﻤﻲﺷﻮﺩ؛ ﻣﻮﺿﻮﻋﻲ
ﻛﻪ ﻣﻮﺭﺩ ﺍﺷﺎﺭﻩ ﻭ ﺍﻧﺘﻘﺎﺩ ﻣﺤﺴﻦ ﺭﺿﺎﻳﻲ ﻧﻴﺰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺑﺎ ﺍﻳﻦ ﻭﺻﻒ
ﻫﻨﻮﺯ ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﻛﻪ ﻃﺮﺡ ﭼﻨﻴﻦ ﻣﺴــﺎﺋﻠﻲ ﻫﻤﭽﻨﺎﻥ ﺗﺪﺍﻭﻡ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟
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ﻣﻨﺘﻘﺪ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ
ﺭﺳﺎﻳﻰ:
ﺳﻴﺎﺳﺖ ﺗﻬﺎﺟﻤﻰ ﺍﻳﺮﺍﻥ
ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﻧﺘﻴﺠﻪ ﺩﺍﺩ
ﺳﻴﺪﻩ ﺁﻣﻨﻪ ﻣﻮﺳﻮﻯ
ﺑﺎ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺴـﺌﻮﻝ ﺍﺩﺍﺭﻩ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳﻼﻣﻰ ﺍﺳـﺘﺎﻥ ﻗﻢ ﺭﺍﻫﻰ ﺍﻳﻦ ﺷﻬﺮ ﺷﺪ ﺗﺎ
ﺑﺘﻮﺍﻧﺪ ﺍﻋﺘﻤﺎﺩ ﻣﺮﺍﺟﻊ ﺑﻪ ﺩﻭﻟﺖ ﺭﺍﺩﺭ ﻗﺎﻟﺐ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﻫﻨﺮﻯ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ .ﭘﺲ ﺍﺯ ﺁﻥ ﺑﺎ ﺷﺮﻭﻉ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﺮﺍﻯ ﻫﺸﺘﻤﻴﻦ ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺑﻪ ﺗﻬﺮﺍﻥ ﺁﻣﺪ ﻭ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ 30ﻛﺎﻧﺪﻳﺪﺍﻯ
ﺟﺒﻬﻪ ﻣﺘﺤﺪ ﺍﺻﻮﻟﮕﺮﺍﻳﻰ ﻭﺍﺭﺩ ﻋﺮﺻﻪ ﺍﻳﻦ ﻣﺎﺭﺍﺗﻦ ﻧﻔﺴـﮕﻴﺮ ﺷـﺪ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻪ ﺟﻤﻊ ﻣﻨﺘﺨﺒﺎﻥ ﻣﻠﺖ ﭘﻴﻮﺳﺖ .ﺣﻤﻴﺪ
ﺭﺳـﺎﻳﻰ،ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﺗﻬﺮﺍﻥ ،ﺭﻯ ﻭ ﺷﻤﻴﺮﺍﻧﺎﺕ ﻭ ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﻓﺮﻫﻨﮕﻰ ﻣﺠﻠﺲ ﺩﺭ ﺧﺎﻧﻪ ﻣﻠﺖ ﻳﻜﻰ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ
ﭘﺮ ﻭ ﭘﺎ ﻗﺮﺹ ﺩﻭﻟﺖ ﺩﻫﻢ ﻭ ﺷـﺨﺺ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳﺖ ﻭ ﺍﺯ ﺯﻳﺮﺳـﻮﺍﻝ ﺑﺮﺩﻥ ﻋﻤﻠﻜﺮﺩ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺳﻨﺘﻰ ﻣﺎﻧﻨﺪ ﻋﻠﻰ
ﻻﺭﻳﺠﺎﻧﻰ ،ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﻧﻴﺰ ﻛﻪ ﻣﻨﺘﻘﺪ ﺑﺮﺧﻰ ﺍﺯ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺩﻭﻟﺖ ﺍﺳﺖ ﺍﺑﺎﻳﻰ ﻧﺪﺍﺭﺩ .ﺭﺳﺎﻳﻰ ﺍﺯ ﻣﻌﺪﻭﺩ ﻧﻤﺎﻳﻨﺪﮔﺎﻧﻰ
ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺳـﻔﺮ ﺍﺧﻴﺮ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻭﻯ ﺭﺍ ﻫﻤﺮﺍﻫﻰ ﻣﻰﻛﺮﺩ .ﻧﻤﺎﻳﻨﺪﻩ ﺗﻬﺮﺍﻥ ،ﺭﻯ ﻭ ﺷﻤﻴﺮﺍﻧﺎﺕ ﺩﺭ
ﮔﻔﺖﻭﮔﻮﻯ ﺧﻮﺩ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺗﻬﺎﺟﻤﻰ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺩﻫﻢ ﺭﺍ ﻣﻰﺳﺘﺎﻳﺪ ﻭ ﻣﻰﺍﻓﺰﺍﻳﺪ» :ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻧﻮﺷﺘﺎﺭﻯ ﻭ ﺷﺒﻜﻪﻫﺎﻯ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻏﺮﺏ ﺩﻓﺎﻉ ﺟﺎﻧﺎﻧﻪﺍﻯ ﺍﺯ ﺣﻘﻮﻕ ﻣﻠﺖ ﺍﻳﺮﺍﻥ
ﺍﻧﺠﺎﻡ ﺩﺍﺩ «.ﻭﻯ ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺧﺸـﻢ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ -ﺩﺑﻴﺮﻛﻞ ﺣﺰﺏ ﺍﻋﺘﻤﺎﺩ ﻣﻠﻰ -ﻣﺒﻨﻰﺑﺮ
ﺗﻘﻠﺐ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﺗﺠﺎﻭﺯ ﺑﻪ ﺯﻧﺪﺍﻧﻴﺎﻥ ﻧﻴﺰ ﭘﻨﻬﺎﻥ ﻧﻤﻰﻛﻨﺪ ﻭ ﺍﻇﻬﺎﺭ ﻣﻰﺩﺍﺭﺩ» :ﺍﺯ ﺳﻮﺍﻻﺕ ﻣﻜﺮﺭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﻭ ﺗﻘﻠﺐ ﺩﺭ ﺁﻥ ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﺳـﺘﻪ ﮔﻞﻫﺎﻯ ﻭﺍﻫﻰ ﺁﻗﺎﻯ ﻛﺮﻭﺑﻰ ﺑﻮﺩ.
ﻭﺍﻗﻌﺎ ﺗﺎﺳـﻒ ﺧﻮﺭﺩﻡ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺩﺭ ﺳﻔﺮﻯ ﺑﻪ ﺍﻳﻦ ﻣﻬﻤﻰ ﻭ ﺑﺎ ﺍﻳﻦ ﺣﺠﻢ ﻛﺎﺭﻯ ﺑﺎﻻ ،ﺑﻪ ﺟﺎﻯ ﺍﺧﺘﺼﺎﺹ
ﻭﻗﺘﺶ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﻣﺮﺩﻡ ،ﻣﺠﺒﻮﺭ ﺑﻮﺩ ﺑﻪ ﺗﺸﺮﻳﺢ ﻣﻮﺿﻮﻉ ﻋﺪﻡ ﺗﻘﻠﺐ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﭙﺮﺩﺍﺯﺩ؛ﻫﻤﺎﻥ ﻧﻜﺘﻪ ﺭﻭﺷﻦ
ﻭ ﻭﺍﺿﺤﻰ ﻛﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺍﺯ ﺳﻴﺎﺳﻴﻮﻥ ﺍﻓﺮﺍﻃﻰ ﺩﺭ ﺩﺍﺩﮔﺎﻩﻫﺎ ﻭ ﻣﻴﺰﮔﺮﺩﻫﺎﻯ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺧﻮﺩ ﻋﻨﻮﺍﻥ ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﻟﺒﺘﻪ
ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺍﻭﻝ ﺁﻧﻬﺎ ﺑﺎ ﺑﺎﻳﻜﻮﺕ ﺧﺒﺮﻯ ﺩﻧﻴﺎ ﻣﻮﺍﺟﻪ ﺍﺳﺖ «.ﺭﺳﺎﻳﻰ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﺭﺩ ﺑﻰﺍﻋﺘﻨﺎﻳﻰ ﺭﻭﺳﺎﻯ ﺟﻤﻬﻮﺭ ﺟﻬﺎﻥ
ﺑﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﺗﺮﻙ ﺟﻠﺴﻪ ﻣﻰﮔﻮﻳﺪ» :ﺩﺭ ﺯﻣﺎﻥ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺭﻭﺳﺎﻯ ﺟﻤﻬﻮﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻭﺳﺖ ﻭ ﺑﺮﺍﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻟﻦ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ ﺍﻣﺎ ﻣﻌﻤﻮﻻ ﺩﺭ ﺑﻴﻦ ﻧﻄﻖ ﺭﻭﺳﺎﻯ
ﺟﻤﻬﻮﺭ ﻫﻢ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﻫﻤﻪ ﺳﺮﺍﭘﺎ ﮔﻮﺵ ﺑﺎﺷﻨﺪ .ﺗﺮﺩﺩﻫﺎ ،ﻣﺸﻐﻮﻝ ﺑﻮﺩﻥ ﻫﻴﺎﺕﻫﺎ ﺑﻪ ﻣﻄﺎﻟﻌﻪ ﻭ ﺳﺨﻦ ﮔﻔﺘﻦ ﺁﻧﺎﻥ
ﺑﺎ ﻫﻢ ﺍﻣﺮﻯ ﺭﺍﻳﺞ ﺍﺳـﺖ .ﻣﻴﺰﺍﻥ ﺗﻮﺟﻪ ﻳﺎ ﻋﺪﻡ ﺗﻮﺟﻪ ﺣﺎﺿﺮﺍﻥ ﺑﻪ ﻧﻄﻖ ﻳﻚ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺍ ﺍﺯ ﺳﻜﻮﺕ ﺣﺎﻛﻢ ﺑﺮ ﺳﺎﻟﻦ ﻭ
ﮔﻮﺷﻰﻫﺎﻯ ﺗﺮﺟﻤﻪﺍﻯ ﻛﻪ ﺁﻭﻳﺰﺍﻥ ﮔﻮﺵﻫﺎﺳﺖ ،ﻣﻰﺗﻮﺍﻧﺴﺘﻴﻢ ﺑﻔﻬﻤﻴﻢ .ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﻫﻢ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﺳﺨﻨﺮﺍﻧﻰ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺟﻤﻠﻪ ﭼﻨﺪ ﺩﻭﻟﺘﻰ ﺑﻮﺩ ﻛﻪ ﺗﻘﺮﻳﺒﺎ ﺳـﻜﻮﺕ ﺑﺮ ﺟﻠﺴـﻪ ﺣﻜﻤﻔﺮﻣﺎ ﺷﺪ ﻭ ﻫﻴﭻ ﮔﻮﺷﻰ ﺗﺮﺟﻤﻪﺍﻯ
ﺑﺮ ﺯﻣﻴﻦ ﻧﻤﺎﻧﺪ ﻛﻪ ﺍﻳﻦ ﻧﺸـﺎﻧﻪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻰ ﺑﺮ ﻣﻨﺎﺳـﺒﺎﺕ ﺟﻬﺎﻧﻰ ﺍﺳﺖ .ﻋﻼﻭﻩ ﺑﺮﺍﻳﻦ ﻋﻜﺲﺍﻟﻌﻤﻞ
ﻛﺸـﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﺘﻜﺒﺎﺭﻱ ﺩﺭ ﺩﻧﻴﺎ ﻣﻄﺮﺡ ﻫﺴـﺘﻨﺪ ﺩﺭ ﻗﺒﺎﻝ ﺳﺨﻨﺮﺍﻧﻲ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺳـﺨﻨﺎﻥ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭﺳﺖ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﻫﻤﻴﻦ ﻛﻪ ﺁﻧﻬﺎ ﺍﺯ ﻣﺎ ﺗﻌﺮﻳﻒ
ﻭ ﺗﻤﺠﻴﺪ ﻧﻜﺮﺩﻧﺪ ﻭ ﺍﺯ ﻣﺎ ﻋﺼﺒﺎﻧﻲ ﺷـﺪﻧﺪ ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ ﻣﺎ ﻛﺎﺭﻣﺎﻥ ﺭﺍ ﺩﺭﺳﺖ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻳﻢ «.ﮔﻔﺖﻭﮔﻮﻯ ﺫﻳﻞ ﻣﺸﺮﻭﺡ
ﭘﺎﺳﺦﻫﺎﻯ ﺭﺳﺎﻳﻰ ﺑﻪ ﺑﺮﺧﻰ ﺳﻮﺍﻻﺕ ﻣﺎ ﭘﻴﺮﺍﻣﻮﻥ ﺳﻔﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺍﺳﺖ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺩﺭﻣﻘﺎﺑﻞ ﺗﻬﺪﻳﺪﻫﺎﻯ ﻏﺮﺏ ،ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺯ ﺍﻳﻦ ﺳﻔﺮ ﭼﻪ
ﺍﺳﺘﻔﺎﺩﻩ ﻫﺎﻳﻰ ﻛﺮﺩ؟
ﺍﺣﻤﺪﻯ ﻧــﮋﺍﺩ ﺑــﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘــﻮﻕ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﻋﻼﻭﻩ ﺑﺮ
ﺗﺮﻳﺒﻮﻥ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﺎ ﺭﺳــﺎﻧﻪ ﻫﺎﻯ ﻧﻮﺷﺘﺎﺭﻯ ﻭ ﺷﺒﻜﻪ ﻫﺎﻯ
ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻏــﺮﺏ ﻧﻴﺰ ﻣﺼﺎﺣﺒﻪ ﻫــﺎﻯ ﺟﺎﻧﺎﻧﻪ ﺍﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﻭ
ﺗﻬﺪﻳﺪﻫﺎ ﺭﺍ ﺑﻪ ﻓﺮﺻــﺖ ﺗﺒﺪﻳﻞ ﻛــﺮﺩ .ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ
ﺳــﻔﺮ ﺑﻪ ﻣﻮﺿﻮﻉ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺍﺷــﺎﺭﻩ ﺍﻯ ﻧﻜﺮﺩ ﺍﻣﺎ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﺗﻬﺎﺟﻤــﻰ ﺳــﺎﻝ ﻫﺎﻯ ﮔﺬﺷــﺘﻪ ﻭﻯ ﺣــﺎﻻ ﺑــﻪ ﺑﺎﺭ ﻧﺸﺴــﺘﻪ
ﺍﺳــﺖ ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ ﻛــﻪ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺑﺮﺧﻰ ﺍﺯ
ﺭﻭﺳــﺎﻯ ﺟﻤﻬﻮﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﺑﻪ ﻣﻮﺿﻮﻉ ﻣﻄﺮﺡ ﻧﺸﺪﻩ
ﻫﻮﻟﻮﻛﺎﺳﺖ ﻭﺍﻛﻨﺶ ﻧﺸــﺎﻥ ﻣﻰ ﺩﻫﻨﺪ ﻭ ﻫﻨﻮﺯ ﺧﻮﺩ ﺭﺍ ﻣﻮﻇﻒ
ﺑﻪ ﭘﺎﺳــﺦ ﺩﺍﺩﻥ ﻣﻰ ﺩﺍﻧﻨﺪ .ﻣﻬﻤﺘﺮﻳﻦ ﺩﺳــﺘﺎﻭﺭﺩ ﻣﺎ ﺍﺯ ﺳﻔﺮ ﺑﻪ
ﻧﻴﻮﻳﻮﺭﻙ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻇﺮﻓﻴﺖ ﺭﺳﺎﻧﻪ ﻫﺎﻯ ﺟﻤﻌﻰ ﻛﺸﻮﺭﻫﺎﻯ
ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺘﻘــﺎﻝ ﭘﻴﺎﻡ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑــﻪ ﺍﻓﻜﺎﺭﻋﻤﻮﻣﻰ ﺩﻧﻴﺎ
ﺑﻮﺩ .ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺑــﻪ ﺻﺮﺍﺣﺖ ﺳﻴﺎﺳــﺖ ﺩﻭﮔﺎﻧﻪ ﺣﺎﻛﻢ ﺑﺮ
ﺟﺮﻳﺎﻥ ﺭﺳــﺎﻧﻪ ﺍﻯ ﺩﻧﻴــﺎ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸــﻴﺪ ﻭ ﺩﺭ ﻣﺼﺎﺣﺒﻪ
ﺑﺎ ﻳﺎﺯﺩﻩ ﺭﺳــﺎﻧﻪ ﻣﻬﻢ ﻣﻜﺘــﻮﺏ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ،ﺧﺒﺮﺳــﺎﺯﺗﺮﻳﻦ
ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﻳﻦ ﺳــﻔﺮ ﺑــﻮﺩ .ﺍﺣﻤﺪﻯ ﻧــﮋﺍﺩ ﻇﺮﻓﻴﺖ ﻫﺎﻯ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺭﺍ ﺷــﻨﺎﺧﺘﻪ ﺍﺳﺖ ﻭ ﺷــﻌﻠﻪ ﻫﺎﻯ ﭘﺮﺳﺶ ﺭﺍ ﺩﺭ
ﺫﻫﻦ ﺳﺮﺍﻥ ﻛﺸــﻮﺭﻫﺎﻯ ﺩﻧﻴﺎ ﻭ ﻣﻠﺖ ﻫﺎﻳﺸﺎﻥ ﺭﻭﺷﻦ ﻛﺮﺩﻩ ﺗﺎ
ﺁﺗﺶ ﺁﻥ ﺩﺍﻣﻨﮕﻴﺮ ﻧﻈﺎﻡ ﺳــﻠﻄﻪ ﺷــﻮﺩ.
ﺍﻇﻬﺎﺭﺍﺕ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺍﻳﻦ ﺳـﻔﺮ ﺑﺎ ﻣﻮﺍﺿﻊ ﻣﻘﺎﻡ
ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﺗﺎ ﭼﻪ ﺣﺪ ﺗﻄﺒﻴﻖ ﺩﺍﺭﺩ؟
ﻧﻘﺶ ﻋﻤــﺪﻩ ﻣﻮﻓﻘﻴــﺖ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﺻﺤﻨــﻪ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ
ﻫﻤﺎﻫﻨﮕــﻰ ﻣﻮﺍﺿﻊ ﻭﻯ ﺑﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺭﻫﺒــﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ
ﺍﺳــﺖ ﻛﻪ ﻓﺮﻣﻮﺩﻧــﺪ »ﺩﻭﻟﺖ ﺩﺭ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟــﻰ ﺣﺎﻟﺖ
ﺗﻬﺎﺟﻤﻰ ﺩﺍﺭﺩ« ﻳﻌﻨــﻰ ﺗﻤﺎﻣﻲ ﺳﻴﺎﺳــﺖ ﻫﺎﻯ ﺩﻭﻟﺖ ﺑﺮﭘﺎﻳﻪ
ﺑﻴﺎﻧﺎﺕ ﺭﻫﺒﺮﻯ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺍﺳﺖ .ﺗﻬﺎﺟﻤﻰ ﺑﻮﺩﻥ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺑــﻪ ﻣﻌﻨﺎﻯ ﺣﻤﻠﻪ ﺑــﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴــﺖ ﺑﻠﻜﻪ ﺑﻪ
ﻣﻌﻨﻰ ﻣﻄﺎﻟﺒﻪ ﺍﺯ ﻧﻈﺎﻡ ﺳــﻠﻄﻪ ﺍﺳﺖ .ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺮﺍﻯ
ﺟﻬﺎﻧﻴﺎﻥ ﺣﺮﻑ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ ﻭ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺑﺎﻳﺪ ﭘﺎﺳــﺨﮕﻮﻯ
ﻣﺎ ﺑﺎﺷــﻨﺪ ﻣﺪﻋﻴﺎﻧﻰ ﻫﻤﭽﻮﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ
ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻫﺴــﺘﻨﺪ ﻛﻪ ﻧﺴــﺒﺖ ﺑــﻪ ﻋﻤﻠﻜــﺮﺩ ﻭ ﺭﻓﺘﺎﺭ ﻭ
ﺗﺼﻤﻴﻤﺎﺕ ﺁﻧﻬﺎ ﺳــﻮﺍﻻﺕ ﻓﺮﺍﻭﺍﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﮔﻔﺘـﻪ ﻣﻰ ﺷـﺪ ﻣﻌﺘﺮﺿـﺎﻥ ﺑﻪ ﻧﺘﺎﻳـﺞ ﺍﻧﺘﺨﺎﺑـﺎﺕ ﻗﺮﺍﺭ
ﺍﺳـﺖ ﺩﺭ ﻣﺤﻞ ﻫﺎﻳﻰ ﻛﻪ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺳﺨﻨﺮﺍﻧﻰ
ﺩﺍﺷـﺘﻨﺪ ،ﺗﺠﻤﻊ ﻛﻨﻨﺪ .ﺍﻳﻦ ﻛﺎﺭ ﺍﻧﺠﺎﻡ ﺷـﺪ؟
ﺑﻠﻪ ،ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺗﻌــﺪﺍﺩﻯ ﺍﺯ ﻋﻨﺎﺻﺮ ﺿﺪ ﺍﻧﻘﻼﺏ ﺷــﻌﺎﺭﻫﺎﻳﻰ
ﺭﺍ ﺩﺭ ﺑﺮﺍﺑــﺮ ﻫﺘــﻞ ﻣﺤــﻞ ﺍﻗﺎﻣﺖ ﻭ ﺳــﺎﻟﻦ ﻫﺎﻯ ﺳــﺨﻨﺮﺍﻧﻰ
ﺭﺋﻴﺲ ﺟﻤﻬــﻮﺭ ﺳــﺮ ﻣﻰ ﺩﺍﺩﻧﺪ .ﺗﻠﺦ ﺗﺮﻳــﻦ ﺑﺨــﺶ ﺳــﻔﺮ ﺑﻪ
ﻧﻴﻮﻳــﻮﺭﻙ ﺩﻳﺪﻥ ﺍﻓﺮﺍﺩﻯ ﺩﺭ ﻟﺒﺎﺱ ﺳــﺒﺰ ﺑﻮﺩ ﻛــﻪ ﺑﺎ ﺑﻪ ﻛﺎﺭ
ﺑﺮﺩﻥ ﺍﻟﻔﺎﻅ ﺭﻛﻴﻚ ﻭ ﻛﻠﻤﺎﺕ ﻧﺎﺷﺎﻳﺴﺖ ﺑﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ )ﺭﻩ(
ﺗﻮﻫﻴــﻦ ﻣﻰ ﻛﺮﺩﻧــﺪ .ﺁﺷــﻮﺏ ﻫﺎﻯ ﺩﺍﺧﻠﻰ ﺑﻬﺎﻧــﻪ ﺍﻯ ﺑﺮﺍﻯ
ﺩﺷــﻤﻨﺎﻥ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻰ ﺷﺪﻩ ﺗﺎ ﺑﺎ ﺗﻤﺴﻚ ﺑﻪ ﺭﻧﮓ ﺳﺒﺰ ﺧﻮﺩ
ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭ ﺍﻳﺮﺍﻥ ﻧﺸــﺎﻥ ﺑﺪﻫﻨﺪ .ﻫﺮ ﺭﻭﺯ ﺻﺒﺢ ﻭ ﺑﻌﺪ ﺍﺯ ﻇﻬﺮ
ﺣﺪﻭﺩ ﺩﻭﻳﺴــﺖ ﻧﻔﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻘﺮ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﺷﺐ ﻫﺎ ﺩﺭ
ﺑﺮﺍﺑﺮ ﻫﺘﻞ ﻣﺤﻞ ﺍﻗﺎﻣﺖ ﺟﻤﻊ ﻣﻰ ﺷــﺪﻧﺪ ﻭ ﺷــﻌﺎﺭ ﻣﻰ ﺩﺍﺩﻧﺪ.
ﺗﻨﻬــﺎ ﺗﻔﺎﻭﺕ ﺍﻣﺴــﺎﻝ ﺍﻳﻦ ﺟﻤﺎﻋــﺖ ،ﺭﻧﮓ ﺳــﺒﺰ ﻟﺒﺎﺱ ﻫﺎ ﻭ
ﻣﭻ ﺑﻨﺪﻫﺎﻳﺸــﺎﻥ ﺑﻮﺩ .ﻫﺮ ﺑﺎﺭ ﻛﻪ ﻣﺎ ﻗﺼﺪ ﺩﺍﺷــﺘﻴﻢ ﺑﻪ ﺟﻠﺴﺎﺕ
ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﺮﻭﻳﻢ ﻳﺎ ﺩﺍﺧﻞ ﻫﺘﻞ ﺷــﻮﻳﻢ ،ﺷﻌﺎﺭ ﺩﺍﺩﻥ ﻫﺎﻯ
ﺍﻳﻦ ﺟﻤﺎﻋﺖ ﻫﻢ ﺁﻏﺎﺯ ﻣﻰ ﺷــﺪ .ﺟﻤﺎﻋﺘﻰ ﻛﻪ ﻋﻜﺲ ﻣﻮﺳﻮﻯ
ﺭﺍ ﺑﻪ ﺩﺳــﺖ ﺩﺍﺷــﺘﻨﺪ ،ﺑﻪ ﻣﻘﺪﺳــﺎﺕ ﻣﺎ ﺗﻮﻫﻴﻦ ﻣﻰ ﻛﺮﺩﻧﺪ ﻭ
ﺍﻟﺒﺘﻪ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﻣﻮﺭﺩ ﺍﻋﺘــﺮﺍﺽ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭ ﻧﻤﻰ ﮔﺮﻓﺖ.
ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ ﻛﻪ ﻣﺘﺸــﻜﻞ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺗﻤﺎﻣﻲ ﺍﻗﻠﻴﺖ ﻫﺎﻯ
ﻣﺬﻫﺒﻰ ﺩﺭ ﻣﺠﻠﺲ ﺑﻮﺩ ﻫﻢ ﺑﺎ ﺗﺎﺳــﻒ ﺍﺯ ﻛﻨﺎﺭ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﻋﺒﻮﺭ
ﻣﻰﻛــﺮﺩ.
ﺩﺭﻣﺼﺎﺣﺒـﻪ ﺍﻯ ﮔﻔﺘـﻪ ﺑﻮﺩﻳـﺪ ﻛـﻪ ﺑﺮﻧﺎﻣـﻪ ﻫـﺎﻯ ﺁﻗﺎﻯ
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺴـﻴﺎﺭ ﻓﺸـﺮﺩﻩ ﺑـﻮﺩ .ﺭﺋﻴﺲ
ﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻫﺎ ﺑﺎ ﭼﻪ ﻛﺴﺎﻧﻰ ﺩﻳﺪﺍﺭ ﺩﺍﺷﺖ؟
ﺣﻀﻮﺭ ﺩﺭ ﺷــﺼﺖ ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﺍﺟﻼﺱ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ،ﻳﺎﺯﺩﻩ
ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺷــﺒﻜﻪ ﻫﺎﻯ ﻣﺨﺘﻠــﻒ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻭ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎﻯ
ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ،ﻣﻼﻗﺎﺕ ﺑﺎ ﺳــﺮﺍﻥ ﺑﺮﺧﻰ ﻛﺸــﻮﺭﻫﺎ ﻭ ﺟﻠﺴﺎﺕ ﺑﺎ
ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﻭ ﻧﺨﺒﮕﺎﻥ ﻓﺮﻫﻨﮕﻰ ﺁﻣﺮﻳــﻜﺎ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻘﻴﻢ،
ﺗﻘﺮﻳﺒﺎ ﻫﻴﭻ ﻭﻗﺖ ﺧﺎﻟﻰ ﺍﻯ ﺑﺮﺍﻯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺑﺎﻗﻰ ﻧﮕﺬﺍﺷﺘﻪ
ﺑــﻮﺩ .ﻧﺸﺴــﺖ ﺻﻤﻴﻤﻰ ﺑــﺎ ﻓﻌــﺎﻻﻥ ﻣﺬﻫﺒﻰ ﻭ ﻣﺴــﺌﻮﻻﻥ
ﺗﺸــﻜﻞ ﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺍﺯ ﺩﻳﮕﺮ ﺟﻠﺴﺎﺕ ﻛﺎﺭﻯ
ﺁﻗــﺎﻯ ﺭﺋﻴﺲ ﺟﻤﻬــﻮﺭ ﺑﻮﺩ .ﺣﺪﻭﺩ ﺳــﻰ ﻧﻔﺮ ﺍﺯ ﺍﻳــﻦ ﻓﻌﺎﻻﻥ
ﻛﻪ ﺑﻴﺸــﺘﺮ ﺁﻧﻬﺎ ﺍﺯ ﺑﺮﺍﺩﺭﺍﻥ ﺍﻫﻞ ﺳــﻨﺖ ﺑﻮﺩﻧﺪ ،ﺩﺭ ﺟﻠﺴﻪ ﺍﻯ
ﻳﻚ ﺳــﺎﻋﺘﻪ ﻭ ﻧﻴﻤﻪ ﺑﻪ ﺑﻴﺎﻥ ﺩﻳﺪﮔﺎﻩ ﻫﺎﻯ ﺧــﻮﺩ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻃﺮﺡ ﺳﻮﺍﻻﺗﺸــﺎﻥ ﭘﺮﺩﺍﺧﺘﻨﺪ.
ﺍﻣﺎ ﺑﺎ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻫﻴﭻ ﺩﻳﺪﺍﺭﻯ ﻧﺪﺍﺷــﺘﻴﻢ .ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﺑﻪ
ﺩﻟﻴــﻞ ﻧﻴﺎﺯ ﺑﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﻳﺮﺍﻥ ﺑﻪ ﺧﺼﻮﺹ ﺑــﻪ ﺩﻟﻴﻞ ﻣﻮﻗﻌﻴﺖ
ﺑﺤﺮﺍﻧﻰ ﻛــﻪ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﮔﺮﻓﺘﺎﺭ ﺁﻥ ﺷــﺪﻩ ﺍﻧﺪ ﺳــﺮﺍﺑﻰ ﺍﺯ
ﺗﻐﻴﻴﺮ ﺭﺍ ﻧﺸــﺎﻥ ﻣﻰ ﺩﻫﻨﺪ ،ﺍﻣﺎ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ
ﺑﺎ ﻭﺟﻮﺩ ﺩﻳﺪﻩ ﺑﺎﻥ ﺗﻴﺰﺑﻴﻦ ﻭ ﻫﻮﺷــﻴﺎﺭﻯ ﻫﻤﭽﻮﻥ ﺭﻫﺒﺮ ﻣﻌﻈﻢ
ﺍﻧﻘﻼﺏ ﻫﺮﮔــﺰ ﻓﺮﻳﺐ ﺍﻳﻦ ﺳــﺮﺍﺏ ﺭﺍ ﻧﻤﻰ ﺧــﻮﺭﺩ .ﺧﺼﻮﻣﺖ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫــﺎ ﺑﺎ ﻣﺎ ﺩﺭ ﺣــﺪ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻧﻴﺴــﺖ ﻛﻪ ﺣﺎﻻ ﺑﺎ
ﺗﻐﻴﻴﺮ ﻳــﻚ ﻟﻔﻆ ﻳﺎ ﺗﻐﻴﻴــﺮ ﺗﺎﻛﺘﻴﻚ ﻫﺎ ﺑﻴﻦ ﻣــﺎ ﺭﺍﺑﻄﻪ ﺑﺮﻗﺮﺍﺭ
ﺷــﻮﺩ ﻭ ﺣﺮﻛﺎﺕ ﻣﻘﻄﻌﻰ ﺭﺍ ﺑﻪ ﺣﺴــﺎﺏ ﺍﺻــﻼﺡ ﺭﻓﺘﺎﺭﻫﺎﻯ
ﮔﺬﺷــﺘﻪ ﺁﻧﻬــﺎ ﺑﮕﺬﺍﺭﻳــﻢ .ﺁﻧﻬﺎ ﺑﺎﻳــﺪ ﺩﺭ ﺭﻓﺘــﺎﺭ ﻭ ﻋﻤﻠﻜﺮﺩ ﻭ
ﻣﻮﺿﻊ ﮔﻴﺮﻯ ﻫــﺎ ﺗﻐﻴﻴﺮ ﺟﻬــﺖ ﺩﻫﻨﺪ ﻭ ﺍﺯ ﻓﺸــﺎﺭﻫﺎﻯ ﻋﻤﻠﻰ
ﺑﻪ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﻭ ﻛﺸــﻮﺭ ﻫﺎﻯ ﺩﻭﺳــﺖ ﻣﺎ ﺩﺳــﺖ ﺑﺮﺩﺍﺭﻧﺪ
ﻭ ﺗــﺎ ﺍﻳﻦ ﻧــﻮﻉ ﺗﻐﻴﻴﺮ ﺍﻳﺠــﺎﺩ ﻧﺸــﻮﺩ ﺗﻐﻴﻴﺮ ﮔﻔﺘﺎﺭ ﻭ ﻧﻮﺷــﺘﺎﺭ
ﻧﺘﻴﺠــﻪ ﺍﻯ ﻧﺪﺍﺭﺩ .ﺳــﺎﺑﻘﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻧﺸــﺎﻥ ﻣﻰ ﺩﻫﺪ ﺁﻧﻬﺎ
ﺻﺪﺍﻗــﺖ ﻧﺪﺍﺭﻧــﺪ ﻭ ﻗﺎﺑﻞ ﺍﻋﺘﻤــﺎﺩ ﻧﻴﺴــﺘﻨﺪ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ
ﺟﻤﺎﻋﺘﻰ ﻋﻜﺲ ﻣﻮﺳﻮﻯ ﺭﺍ ﺩﺭ
ﺩﺳﺖ ﺩﺍﺷﺘﻨﺪ ﻭ ﺑﻪ ﻣﻘﺪﺳﺎﺕ ﻣﺎ
ﺗﻮﻫﻴﻦ ﻣﻰﻛﺮﺩﻧﺪ؛ ﻫﻴﺎﺕ ﺍﻳﺮﺍﻧﻰ
ﻛﻪ ﻣﺘﺸﻜﻞ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺗﻤﺎﻣﻲ
ﺍﻗﻠﻴﺖﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﻣﺠﻠﺲ ﺑﻮﺩ
ﻫﻢ ﺑﺎ ﺗﺎﺳﻒ ﺍﺯ ﻛﻨﺎﺭ ﺍﻳﻦ ﻭﻗﺎﻳﻊ
ﻋﺒﻮﺭ ﻣﻰﻛﺮﺩ
ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻩ
ﻛﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺁﻧﻬﺎ ﺍﻧﺮژﻯ ﻫﺴــﺘﻪ ﺍﻯ ﺍﺳــﺖ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ
ﺩﺭ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺩﺧﺎﻟﺖ ﻣﻰ ﻛﻨﻨﺪ ﻭ ﺑﻪ ﻧﻈﺮﻡ ﻫﺮ ﭼﻘﺪﺭ ﺁﻧﻬﺎ ﺍﺯ
ﻣﻮﺍﺿﻊ ﻧﺎﺩﺭﺳــﺖ ﺧﻮﺩ ﻋﻘﺐ ﻧﺸــﻴﻨﻰ ﻛﻨﻨﺪ ﺑﻪ ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ
ﻣﻰ ﺗﻮﺍﻧﻨﺪ ﺟﻠــﺐ ﺍﻋﺘﻤﺎﺩ ﻛﻨﻨــﺪ .ﻳﻜﻰ ﺩﻳﮕــﺮ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ
ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺍﻳــﺮﺍﻥ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻯ ﮔﺮﻭﻫﻚ ﻫﺎﻯ ﺑﺮﺍﻧﺪﺍﺯ ﺩﺍﺧﻞ
ﻭ ﺧﺎﺭﺝ ﻛﺸــﻮﺭ ﺍﺳــﺖ ﻛﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﻣﻨﺎﻓﻘﻴﻦ
ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﺍﻧﺪ ﻭ ﺩﺭ ﺍﻏﺘﺸﺎﺷــﺎﺕ ﺍﺧﻴﺮ ﻧﻴﺰ ﺭﺩ ﭘﺎﻯ ﭘﺮﺭﻧﮕﻰ
ﺍﺯ ﺣﻀﻮﺭ ﺁﻧﻬﺎ ﻭ ﺷــﺒﻜﻪ ﻫﺎﻯ ﺗﺤﺖ ﺣﻤﺎﻳﺖ ﺁﻧﻬﺎ ﺑﻪ ﭼﺸﻢ ﻣﻰ
ﺧﻮﺭﺩ .ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺳــﻨﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺑــﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﺟﺮﻳﺎﻥ
ﺑﺮﺍﻧــﺪﺍﺯ ،ﺑﻮﺩﺟــﻪ ﺍﺧﺘﺼــﺎﺹ ﻣﻰ ﺩﻫــﺪ ﻭ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺍﻳﻦ
ﺑﻮﺩﺟﻪ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﺑﺮﺍﻧﺪﺍﺯﺍﻥ ﻗﺮﺍﺭ ﻣﻰ ﺩﻫــﺪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﻪ
ﮔﻔﺖ ﻭﮔﻮ ﻭ ﺗﻌﺎﻣﻞ ﺧﻮﺵ ﺑﻴــﻦ ﺑﻮﺩ .ﺍﮔﺮ ﻣﻰ ﺧﻮﺍﻫﻨﺪ ﺍﻳﺮﺍﻥ ﺭﺍ
ﻣﺠﺎﺏ ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﻛﻨﻨﺪ ﺑﺎﻳﺪ ﻭﺍﺭﺩ ﻓﺎﺯ ﻋﻤﻠﻴﺎﺗﻰ ﺷــﻮﻧﺪ .ﺁﻗﺎﻯ
ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﻣﻨﺎﻇﺮﻩ ﺩﻋﻮﺕ ﻛﺮﺩﻩ
ﻭ ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻫﺎ ﻣﺪﻋﻰ ﺣﺮﻑ ﺣﻖ ﮔﻔﺘﻦ ﻭ ﻣﻨﻄﻖ ﻫﺴــﺘﻨﺪ
ﻭ ﺧﻮﺩ ﺭﺍ ﺍﻫﻞ ﺗﻌﺎﻣﻞ ﻭ ﮔﻔﺖ ﻭﮔﻮ ﻣﻰ ﺩﺍﻧﻨﺪ ،ﻣﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺍﻳﻦ
ﻓﺮﺻﺖ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ.
ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ﻛﻪ ﺭﺳـﺎﻧﻪ ﻫﺎﻯ ﻏﺮﺑﻰ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﻳـﺮﺍﻥ ﻭ ﺻﺤﺖ ﺑﺮﮔـﺰﺍﺭﻯ ﺁﻥ ﺭﺍ ﻣﻮﺭﺩ ﭘﺮﺳـﺶ ﻗﺮﺍﺭ
ﺩﺍﺩﻩﺍﻧـﺪ؟
ﺑﻠــﻪ ،ﺍﺯ ﺳــﻮﺍﻻﺕ ﻣﻜــﺮﺭ ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﺁﻣﺮﻳﻜﺎﻳــﻰ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﻭ ﺗﻘﻠﺐ ﺩﺭ ﺁﻥ ﻭ ﻫﻤﭽﻨﻴﻦ
ﺩﺳــﺘﻪ ﮔﻞﻫﺎﻯ ﻭﺍﻫﻰ ﺁﻗﺎﻯ ﻛﺮﻭﺑﻰ ﺑﻮﺩ .ﻭﺍﻗﻌﺎ ﺗﺎﺳﻒ ﺧﻮﺭﺩﻡ ﻛﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺩﺭ ﺳﻔﺮﻯ ﺑﻪ ﺍﻳﻦ ﻣﻬﻤﻰ ﻭ ﺑﺎ ﺍﻳﻦ ﺣﺠﻢ
ﻛﺎﺭﻯ ﺑﺎﻻ ،ﺑﻪ ﺟﺎﻯ ﺍﺧﺘﺼﺎﺹ ﻭﻗﺘﺶ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﻣﺮﺩﻡ،
ﻣﺠﺒﻮﺭ ﺑﻮﺩ ﺑﻪ ﺗﺸــﺮﻳﺢ ﻣﻮﺿﻮﻉ ﻋﺪﻡ ﺗﻘﻠﺐ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﭙﺮﺩﺍﺯﺩ؛
ﻫﻤﺎﻥ ﻧﻜﺘﻪ ﺭﻭﺷــﻦ ﻭ ﻭﺍﺿﺤــﻰ ﻛﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺍﺯ ﺳﻴﺎﺳــﻴﻮﻥ
ﺍﻓﺮﺍﻃــﻰ ﺩﺭ ﺩﺍﺩﮔﺎﻩﻫــﺎ ﻭ ﻣﻴﺰﮔﺮﺩﻫﺎﻯ ﺗﻠﻮﻳﺰﻳﻮﻧــﻰ ﺧﻮﺩ ﻋﻨﻮﺍﻥ
ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺍﻭﻝ ﺁﻧﻬﺎ ﺑﺎ ﺑﺎﻳﻜﻮﺕ ﺧﺒﺮﻯ ﺩﻧﻴﺎ
ﻣﻮﺍﺟﻪ ﺍﺳﺖ .ﻣﺴﺎﻟﻪ ﺣﻀﻮﺭ 85ﺩﺭﺻﺪﻱ ﻣﺮﺩﻡ ﭘﺎﻱ ﺻﻨﺪﻭﻕﻫﺎﻱ
ﺭﺍﻯ ﻣﻮﺟﺐ ﺍﻓﺘﺨﺎﺭ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻋﺪﻩﺍﻱ ﻓﻀﺎﻳﻲ ﺩﺭ
ﺩﺍﺧﻞ ﺍﻳﺠــﺎﺩ ﻛﺮﺩﻧﺪ ﻭ ﺍﻳﻦ ﻧﻜﺘﻪ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺴــﺖ ﻋﺎﻣﻞ ﻋﺰﺕ ﻭ
ﺳــﺮﺑﻠﻨﺪﻯ ﺑﺮﺍﻱ ﻛﺸﻮﺭ ﻣﺎ ﺑﺎﺷــﺪ ،ﺗﺒﺪﻳﻞ ﺑﻪ ﻳﻜﻲ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺗﻲ
ﺷــﺪﻩ ﺑﻮﺩ ﻛﻪ ﺍﻛﺜﺮﺍ ﺩﺭ ﻣﺼﺎﺣﺒﻪﻫﺎ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻣﻮﺭﺩ ﺳــﻮﺍﻝ ﻗﺮﺍﺭ
ﮔﺮﻓﺖ ،ﺑﻪ ﻭﻳﮋﻩ ﻛﻪ ﺁﻧﻬﺎ ﺗــﻼﺵ ﻣﻲﻛﺮﺩﻧﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺰﺭگ
ﺟﻠــﻮﻩ ﺩﻫﻨﺪ ،ﺍﻟﺒﺘﻪ ﺁﻗــﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻃﻮﺭ ﻣﺴــﺘﺪﻝ ﺑﻪ ﺁﻥ
ﭘﺎﺳﺦ ﺩﺍﺩ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺻﺤﺒﺖﻫﺎﻯ ﺧﻮﺩ ﺑﻪ ﭘﻴﺸﻴﻨﻪ ﻛﺸﻮﺭ
ﺩﺭ ﺑﺮﮔﺰﺍﺭﻯ 30ﺩﻭﺭﻩ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ ﻭ ﮔﻔﺖ ﻛﻪ »ﻫﻤﻪ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺬﺷــﺘﻪ ﺑﺎ ﺷﻴﻮﻩ ﻭ ﻣﻜﺎﻧﻴﺴــﻢ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ ﺑﺮﮔﺰﺍﺭ
ﺷــﺪﻩ ،ﭘﺲ ﺍﺳﺎﺳــﺎ ﻣﻮﺿﻮﻉ ﺗﻘﻠﺐ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻣﺮﻯ ﺑﻰﻣﻌﻨﺎ ﻭ
ﺧﻴﺎﻟﭙﺮﺩﺍﺯﻯﻫــﺎﻯ ﺩﺷــﻤﻨﺎﻥ ﻧﻈﺎﻡ ﺍﺳــﺖ.ﻋﻼﻭﻩ ﺑﺮﺍﻳﻦ ﺗﻤﺎﻣﻰ
ﻧﻈﺮﺳــﻨﺠﻰﻫﺎ ﻧﻴﺰ ﺣﺎﻛﻰ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﻣﻦ ﺑﻮﺩ ﻛﻪ ﺧﺐ ﺑﺮﻧﺪﻩ ﻧﻴﺰ
ﺷــﺪﻡ«.
ﮔﻔﺘﻪ ﻣﻰ ﺷﻮﺩ ﺩﺭ ﺯﻣﺎﻥ ﺳـﺨﻨﺮﺍﻧﻰ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ
ﺳـﺎﻟﻦﺳـﺨﻨﺮﺍﻧﻰﺧﺎﻟﻰﺑﻮﺩﻩﺍﺳـﺖ؟
ﺧﻴﺮ ،ﺩﺭ ﺯﻣﺎﻥ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺭﻭﺳﺎﻯﺟﻤﻬﻮﺭ
ﻛﺸﻮﺭﻫﺎﻯ ﺩﻭﺳﺖ ﻭ ﺑﺮﺍﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﺎﻟﻦ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ ﺍﻣﺎ
ﻣﻌﻤﻮﻻ ﺩﺭ ﺑﻴﻦ ﻧﻄﻖ ﺭﻭﺳﺎﻯ ﺟﻤﻬﻮﺭ ﻫﻢ ﺍﻳﻨﻄﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﻫﻤﻪ
ﺳﺮﺍﭘﺎ ﮔﻮﺵ ﺑﺎﺷﻨﺪ .ﺗﺮﺩﺩﻫﺎ ،ﻣﺸﻐﻮﻝ ﺑﻮﺩﻥ ﻫﻴﺎﺕﻫﺎ ﺑﻪ ﻣﻄﺎﻟﻌﻪ
ﻭ ﺳﺨﻦ ﮔﻔﺘﻦ ﺁﻧﺎﻥ ﺑﺎ ﻫﻢ ﺍﻣﺮﻯ ﺭﺍﻳﺞ ﺍﺳﺖ .ﻣﻴﺰﺍﻥ ﺗﻮﺟﻪ ﻳﺎ ﻋﺪﻡ
ﺗﻮﺟﻪ ﺣﺎﺿﺮﺍﻥ ﺑﻪ ﻧﻄﻖ ﻳﻚ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺍ ﺍﺯ ﺳــﻜﻮﺕ ﺣﺎﻛﻢ
ﺑﺮ ﺳــﺎﻟﻦ ﻭ ﮔﻮﺷــﻰﻫﺎﻯ ﺗﺮﺟﻤﻪﺍﻯ ﻛﻪ ﺁﻭﻳﺰﺍﻥ ﮔﻮﺵﻫﺎﺳﺖ،
ﻣﻰﺗﻮﺍﻧﺴــﺘﻴﻢ ﺑﻔﻬﻤﻴﻢ .ﺑﺮﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﻫﻢ ﺑﺎﻳــﺪ ﺑﮕﻮﻳﻢ ﻛﻪ
ﺳــﺨﻨﺮﺍﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺟﻤﻠﻪ ﭼﻨــﺪ ﺩﻭﻟﺘﻰ ﺑﻮﺩ ﻛﻪ
ﺗﻘﺮﻳﺒﺎ ﺳﻜﻮﺕ ﺑﺮ ﺟﻠﺴﻪ ﺣﻜﻤﻔﺮﻣﺎ ﺷﺪ ﻭ ﻫﻴﭻ ﮔﻮﺷﻰ ﺗﺮﺟﻤﻪﺍﻯ
ﺑﺮ ﺯﻣﻴﻦ ﻧﻤﺎﻧﺪ ﻛﻪ ﺍﻳﻦ ﻧﺸﺎﻧﻪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻰ ﺑﺮ
ﻣﻨﺎﺳﺒﺎﺕ ﺟﻬﺎﻧﻰ ﺍﺳــﺖ .ﻋﻼﻭﻩ ﺑﺮﺍﻳﻦ ﻋﻜﺲﺍﻟﻌﻤﻞ ﻛﺸﻮﺭﻫﺎﻱ
ﻏﺮﺑــﻲ ﻛﻪ ﺑﻪ ﻋﻨــﻮﺍﻥ ﻛﺸــﻮﺭﻫﺎﻱ ﺍﺳــﺘﻜﺒﺎﺭﻱ ﺩﺭ ﺩﻧﻴﺎ ﻣﻄﺮﺡ
ﻫﺴــﺘﻨﺪ ﺩﺭ ﻗﺒﺎﻝ ﺳــﺨﻨﺮﺍﻧﻲ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭﺳﺖ
ﺑــﻮﺩﻩ ﻭ ﻫﻤﻴﻦ ﻛﻪ ﺁﻧﻬــﺎ ﺍﺯ ﻣﺎ ﺗﻌﺮﻳــﻒ ﻭ ﺗﻤﺠﻴــﺪ ﻧﻜﺮﺩﻧﺪ ﻭ ﺍﺯ
ﻣﺎ ﻋﺼﺒﺎﻧﻲ ﺷــﺪﻧﺪ ﻳﻌﻨﻲ ﺍﻳﻨﻜــﻪ ﻣﺎ ﻛﺎﺭﻣﺎﻥ ﺭﺍ ﺩﺭﺳــﺖ ﺍﻧﺠﺎﻡ
ﺩﺍﺩﻩﺍﻳــﻢ.
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ﻣﺪﺍﺭﻙ ﻋﻠﻤﻰ ﺑﺎ ﭼﺎﺷﻨﻰ ﺟﻨﺠﺎﻝ ﺳﻴﺎﺳﻰ
ﺗﺤﺼﻴﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻗﺪﺭﺕ
ﻣﻄﻬﺮﻩ ﺷﻔﻴﻌﻰ
»ﻣﺪﺍﺭﻙ ﺗﺎﻳﻴﺪﻧﺸﺪﻩ ﻭ ﺟﻌﻠﻲ ،ﻣﻘﺎﻻﺕ ﻛﭙﻲﺷﺪﻩ ﺍﺯ ﺍﺻﻞ ﺧﺎﺭﺟﻲ ،ﺷﺒﻬﻪ ﺩﺭ ﺗﺤﺼﻴﻼﺕ ﺗﻜﻤﻴﻠﻲ«؛ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺗﻨﻬﺎ
ﺑﺎ ﮔﺬﺷﺘﻪ ﻳﻚﻣﺎﻩ ﺍﺯ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻭﺯﺭﺍﻱ ﺟﺪﻳﺪ ﻛﺎﺑﻴﻨﻪ ﺩﻫﻢ ﺩﻫﺎﻥ ﺑﻪ ﺩﻫﺎﻥ ﭼﺮﺧﻴﺪﻩ ﻭ ﺍﻋﺘﺒﺎﺭ ﺍﻳﻦ ﺩﻭﻟﺖ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻲ ﺯﻳﺮ
ﺳﻮﺍﻝ ﺑﺮﺩﻩ ﺍﺳﺖ؛ ﺩﻭﻟﺘﻲ ﻛﻪ ﺗﻮﺟﻪ ﺑﻪ ﻛﺎﺭﺁﻣﺪﻱ ﻭ ﺗﺨﺼﺺ ﻳﺎﺭﺍﻧﺶ ﺭﺍ ﻫﻤﻮﺍﺭﻩ ﺑﻪﺭﺥ ﻣﺨﺎﻟﻔﺎﻥ ﻭ ﻣﻨﺘﻘﺪﺍﻧﺶ ﻛﺸﻴﺪﻩ ﺍﺳﺖ.
ﺍﻭﻟﻴﻦﻣﻮﺿﻮﻉﺗﺤﺼﻴﻠﻲﻛﻪﺩﺭﺩﻭﻟﺖﺍﺣﻤﺪﻯﻧﮋﺍﺩﺟﻨﺠﺎﻝﺁﻓﺮﻳﻦ ﻣﺸــﻜﻮﻛﻰ ﺑﻪ ﻧﺎﻡ ﺩﻛﺘﺮﺍﻯ ﻛﺎﻣــﺮﺍﻥ ﺩﺍﻧﺸــﺠﻮ ﺑﺮﺧﻮﺭﺩﻧﺪ .ﺍﻭ ﻛﻪ
ﺷﺪ ،ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻣﺮﺩ ﻫﻤﻴﺸــﻪ ﻫﻤﺮﺍﻩ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻪ ﻧﺎﻡ ﺗﺤﺼﻴﻼﺕ ﺗﻜﻤﻴﻠﻲ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻣﻲﮔﺬﺭﺍﻧﺪ ،ﺩﺭ ﭘﻰ ﻓﺘﻮﺍﻱ
ﻋﻠﻰ ﻛﺮﺩﺍﻥ ﺑﻮﺩ .ﻣﺸــﻜﻞﺩﺍﺭ ﺑﻮﺩﻥ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺍﻳﻦ ﻣﺮﺩ ﻛﻪ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ( ﻣﺒﻨﻲﺑﺮ ﻣﺮﺗﺪ ﺑﻮﺩﻥ ﺳــﻠﻤﺎﻥ ﺭﺷﺪﻱ ﻭ ﺍﻋﺘﺮﺍﺽ
ﻣﺪﺕ ﻛﻮﺗﺎﻫﻰ ﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﻛﺸــﻮﺭ ﺭﺍ ﻳﺪﻙ ﻣﻰﻛﺸــﻴﺪ ،ﺧﺸــﻢ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻣﺠﺒﻮﺭ ﺑﻪ ﺗﺮﻙ ﺍﻳﻦ ﻛﺸﻮﺭ ﺷﺪ ﻭ ﺗﺤﺼﻴﻼﺕ
ﻫﻤﮕﺎﻥ ﺑﻪﻭﻳﮋﻩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺷﺖ .ﺁﻧﻬﺎ ﻛﻪ ﺩﺭ ﺧﻮﺩ ﺭﺍ ﻧﻴﻤﻪﺗﻤﺎﻡ ﮔﺬﺍﺷﺖ ،ﺍﻟﺒﺘﻪ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺧﻮﺩ
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺍﺣﺴــﺎﺱ ﻣﻰﻛﺮﺩﻧﺪ ﻛﻼﻩﮔﺸﺎﺩﻯ ﺑﺮﺳﺮﺷﺎﻥ ﮔﺬﺍﺷﺘﻪ ﮔﻔﺖ ﻛﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺩﻛﺘﺮﺍﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻣﻴﺮﻛﺒﻴﺮ ﺩﺍﺩﻩ ﻭ
ﺷــﺪﻩ ﺍﺳﺖ ،ﺑﺎ ﺭﺍﻯ ﻗﺎﻃﻊ ﺧﻮﺩ ﻛﺮﺩﺍﻥ ﺭﺍ ﺍﺯ ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺩﻭﻟﺖ ﻣﺪﺭﻙ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺍﻣﭙﺮﻳﺎﻝ ﻛﺎﻟﺞ ﻟﻨﺪﻥ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻣﻨﻊ ﻛﺮﺩﻧﺪ ،ﺍﻟﺒﺘﻪ ﺑﺮﺧﻰ ﻣﺴــﺌﻮﻻﻥ ﻫﻢ ﺧﻮﺍﺳــﺘﺎﺭ ﺗﻮﺑﻴﺦ ﻛﺮﺩﺍﻥ ﺑﻼﻓﺎﺻﻠﻪ ﺑﺎ ﺷﺪﺕ ﮔﺮﻓﺘﻦ ﺣﺴﺎﺳﻴﺖﻫﺎ ﻧﺴﺒﺖ ﺑﻪ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ
ﺑﻪﺩﻟﻴﻞ ﺁﻧﭽﻪ ﺍﺭﺍﺋﻪ ﻣﺪﺭﻙ ﺗﻘﻠﺒﻰ ﺩﺭ ﺩﻭﻟﺖ ﻣﻰﻧﺎﻣﻴﺪﻧﺪ ﺷــﺪﻧﺪ ﺍﻣﺎ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ،ﺑﺮﺍﺩﺭ ﺍﻭ ﻳﻌﻨﻰ ﻓﺮﻫﺎﺩ ﺩﺍﻧﺸﺠﻮ ﻛﻪ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺑﺮﺍﺩﺭ
ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﺤﺼﻴﻞ ﺭﺍﻫﻰ ﺍﻧﮕﻠﺴــﺘﺎﻥ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻴﭻﮔﺎﻩ ﻛﺮﺩﺍﻥ ﺭﺍ ﺗﻮﺑﻴﺦ
ﺷــﺪﻩ ﺑﻮﺩ ،ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ ﺑــﺮﺍﺩﺭ ﻭ ﻣﺪﺭﻙ
ﻧﻜــﺮﺩ ﻭ ﺍﻛﻨﻮﻥ ﻛﺎﺭ ﺑﻪ ﺟﺎﻳﻰ ﺭﺳــﻴﺪﻩ
ﺗﺤﺼﻴﻠﻲ ﺍﻭ ﭘﺮﺩﺍﺧﺖ ﭼــﺮﺍ ﻛﻪ ﺍﺯ ﻳﻚ
ﻛﻪ ﺍﻃﺮﺍﻓﻴــﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺯ ﻳﻚ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺯ ﻳﻚ ﺳﻮ
ﺳــﻮ ﺗﺮﺟﻴﺢ ﻣﻰﺩﺍﺩ ﺑﺮﺍﺩﺭ ﺧﻮﺩﺵ ﺩﺭ
ﺳــﻮ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﻨﺪ ﻛﺮﺩﺍﻥ ﺩﻳﮕﺮ ﺩﺭ
ﻛﻨﺎﺭ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺟﺎﻳﻰ ﻧﺪﺍﺭﺩ ﻭ ﺍﺯ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﻨﺪ ﻛﺮﺩﺍﻥ ﺩﻳﮕﺮ ﺩﺭ ﻛﻨﺎﺭ
ﺑﺎﻻﺗﺮﻳــﻦ ﻣﻨﺼﺐ ﻭﺯﺍﺭﺕ ﻋﻠــﻮﻡ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﺎ ﺯﻳﺮﺳﻮﺍﻝ ﺭﻓﺘﻦ
ﺳــﻮﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﻛﺮﺩﺍﻥ ﺍﺳﺖ ﻛﻪ ﺩﺭ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺟﺎﻳﻰ ﻧﺪﺍﺭﺩ ﻭ ﺍﺯ
ﻣــﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸــﺠﻮ،
ﺳﺮﺑﺮگﻫﺎﻯﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯﺣﻀﻮﺭ
ﻣﺪﺭﻙ ﺍﻭ ﻫﻢ ﺯﻳﺮ ﺳــﻮﺍﻝ ﻣﻰﺭﻓﺖ ﺯﻳﺮﺍ
ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﻛﺮﺩﺍﻥ ﺍﺳﺖ
ﺧــﻮﺩ ﺩﺭ ﺩﻭﻟﺖ ﺭﺍ ﺗﻜﺬﻳــﺐ ﻣﻰﻛﻨﺪ.
ﺩﻭﺑــﺮﺍﺩﺭ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﺍﺯ ﺍﻧﮕﻠﺴــﺘﺎﻥ
ﺣﻮﺍﺩﺛﻰ ﻛــﻪ ﻛــﺮﺩﺍﻥ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ
ﻛﻪ ﺩﺭ ﺳﺮﺑﺮگﻫﺎﻯ
ﺍﺧﺮﺍﺝ ﺷﺪﻩ ﻭ ﺑﻪ ﻛﺸﻮﺭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﺩﻧﺪ.
ﭘﺪﻳﺪ ﺁﻭﺭﺩ ﻣﻮﺟﺐ ﺷــﺪ ﻣﺠﻠﺴــﻴﺎﻥ
ﻓﺮﻫﺎﺩ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺑﺮﺍﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ
ﺩﺭ ﺑﺮﺭﺳــﻰ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻭﺯﺭﺍﻯ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺣﻀﻮﺭ ﺧﻮﺩ
ﻣﻰﮔﻮﻳﺪ» :ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ﺑﻼﻓﺎﺻﻠﻪ
ﭘﻴﺸﻨﻬﺎﺩﻯ ﺑﺮﺍﻯ ﺗﺼﺪﻯ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎ
ﺩﺭ ﺩﻭﻟﺖ ﺭﺍ ﺗﻜﺬﻳﺐ ﻣﻰﻛﻨﺪ
ﺑﻌــﺪ ﺍﺯ ﻭﺭﻭﺩ ﺑــﻪ ﺍﻳﺮﺍﻥ ﺑــﺎ ﻫﻤﺎﻫﻨﮕﻰ
ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ ،ﻧﻬﺎﻳﺖ ﺩﻗﺖ ﺭﺍ ﺩﺍﺷﺘﻪ
ﻭﺯﺍﺭﺕ ﻋﻠــﻮﻡ ﻭ ﺍﺳــﺎﺗﻴﺪ ﻫﻴﺎﺕﻋﻠﻤﻰ
ﺑﺎﺷــﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺮﺭﺳﻰﻫﺎ ﺑﻪ ﻧﻘﻄﻪ
ﻣﺮﺗﻀﻰ ﺣﺎﺟﻰ ﻭﺯﻳﺮ ﺁﻣﻮﺯﺵ ﻭ
ﭘﺮﻭﺭﺵ ﺩﻭﻟﺖ ﺩﻭﻡ ﺧﺎﺗﻤﻰ ﺍﺯ
ﺟﻤﻠﻪ ﻣﺪﻳﺮﺍﻥ ﺍﺻﻼﺣﺎﺕ ﺍﺳﺖ ﻛﻪ
ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ ﻧﺎﻓﺮﺟﺎﻡ ﺧﻮﺩ ﺭﺍ ﺍﺯ
ﺩﺍﻧﺸﮕﺎﻩ ﻫﺎﻭﺍﻳﻰ ﺍﺧﺬ ﻛﺮﺩﻩ ﺑﻮﺩ
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ﻃﻰ ﺟﻠﺴﻪﺍﻯ ﻭﻳﮋﻩ ﺍﺯ ﭘﺎﻳﺎﻥﻧﺎﻣﻪ ﺧﻮﺩ ﺩﻓﺎﻉ ﻭ ﻣﻮﻓﻖ ﺑﻪ ﺍﺧﺬ ﻣﺪﺭﻙ
ﺩﻛﺘﺮﺍ ﺷﺪ «.ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺎ ﭘﺎﺩﺭﻣﻴﺎﻧﻰ ﻋﻠﻰ ﻋﺒﺎﺳﭙﻮﺭ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ
ﺁﻣﻮﺯﺵ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻣﺠﻠﺲ ،ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸــﺠﻮ ﺗﻮﺍﻧﺴﺖ ﺻﺤﺖ
ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ ﺧﻮﺩ ﺭﺍ ﺗﺎﻳﻴﺪ ﻭ ﺍﻋﺘﻤﺎﺩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺭﺍ ﺟﻠﺐ ﻛﻨﺪ ﺍﻣﺎ
ﺭﻭﻯ ﺩﻳﮕﺮ ﺳﻜﻪ ﻫﻨﻮﺯ ﭘﻴﺪﺍ ﻧﺒﻮﺩ ﻭ ﭼﻨﺪﻯ ﭘﺲ ﺍﺯ ﺟﻠﻮﺱ ﺩﺍﻧﺸﺠﻮ
ﺑــﺮ ﺑﺎﻻﺗﺮﻳﻦ ﻛﺮﺳــﻰ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺁﻧﭽﻪ ﻫﻴﭻﻛــﺲ ﺍﻧﺘﻈﺎﺭﺵ ﺭﺍ
ﻧﺪﺍﺷﺖ ،ﻓﺎﺵ ﺷﺪ.
ﺩﺭ ﺍﻭﻟﻴﻦ ﺭﻭﺯ ﺳــﺎﻝ ﺗﺤﺼﻴﻠﻲ ،ﻧﺸــﺮﻳﻪ ﻧﻴﭽﺮ ﺍﻗﺪﺍﻡ ﺑﻪ ﺍﻧﺘﺸﺎﺭ
ﺍﺧﺒﺎﺭﻱ ﺩﺍﻝ ﺑﺮﺳﺮﻗﺖ ﻭﺯﻳﺮ ﻋﻠﻮﻡ ﺍﻳﺮﺍﻥ ﺍﺯ ﻣﻘﺎﻻﺕ ﻣﻨﺘﺸﺮﻩ ﺩﺭ ﺍﻳﻦ
ﻧﺸﺮﻳﻪ ﻛﺮﺩ .ﻧﺸــﺮﻳﻪ ﻋﻠﻤﻰ ﻧﻴﭽﺮ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻣﻄﻠﺒﻰ ﺩﺭ ﺳﺎﻳﺖ ﺧﻮﺩ
ﻣﺪﻋﻰ ﺷﺪ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ﻭﺯﻳﺮ ﻋﻠﻮﻡ ﺍﻳﺮﺍﻥ ،ﻣﻘﺎﻟﻪﺍﻯ ﺭﺍ ﺩﺭ ﻳﻜﻰ
ﺍﺯ ژﻭﺭﻧﺎﻝﻫﺎﻯ ﻏﺮﺑﻰ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﻛﻪ ﻛﭙﻰﺑﺮﺩﺍﺭﻯ ﺷﺪﻩ ﺍﺯ ﻣﻘﺎﻻﺕ
ﺩﻳﮕﺮ ﺍﻳﻦ ﻧﺸﺮﻳﻪ ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﺩﺍﻧﺸﺠﻮ ﻫﻨﻮﺯ ﺳﺮﻗﺖ ﻋﻠﻤﻲ ﺍﺯ ﺍﻳﻦ
ﺳــﺎﻳﺖ ﺧﺒﺮﻱ ﺭﺍ ﺗﻜﺬﻳﺐ ﻧﻜﺮﺩﻩ ﺍﻣﺎ ﺷــﻬﺮﻭﻱ ،ﻳﻜﻲ ﺍﺯ ﻫﻤﻜﺎﺭﺍﻥ
ﺩﺍﻧﺸــﺠﻮ ﻛﻪ ﻧﺎﻣﺶ ﺑﻪﻫﻤﺮﺍﻩ ﻭﺯﻳﺮ ﻋﻠﻮﻡ ﻭﻗﺖ ﺩﺭ ﺫﻳﻞ ﻣﻘﺎﻟﻪ ﺁﻣﺪﻩ
ﺍﺳــﺖ ،ﺑﻪ ﺍﺭﺍﺋﻪ ﺗﻮﺿﻴﺤﺎﺗﻲ ﺩﺭ ﺍﻳﻦ ﺧﺼــﻮﺹ ﭘﺮﺩﺍﺧﺖ ﻭ ﻣﺪﻋﻲ
ﺷــﺪ ﻛﭙﻲﺑﺮﺩﺍﺭﻱ ﻣﺎ ﺍﺯ ﺳــﺎﻳﺖ ﻧﻴﭽﺮ ﺍﺩﻋﺎﻳﻲ ﮔﺰﺍﻑ ﺍﺳﺖ ﭼﺮﺍﻛﻪ
ﺗﻔﺎﻭﺕﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻰ ﺑﻴﻦ ﻣﻘﺎﻟﻪ ﺍﻳﻨﺠﺎﻧﺐ ﻭ ﻣﻘﺎﻟﻪ
ﺷﺨﺺ ﻛﺮﻩﺍﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺍﺷﻜﺎﻝ ﺗﺎﻳﭙﻰ
ﻫﻨﻮﺯ ﺑﺤﺚ ﺑﺮﺳــﺮ ﻣﻘﺎﻟﻪ ﻛﭙﻲﺷــﺪﻩ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ﺑﻪ ﭘﺎﻳﺎﻥ
ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻧﺎﮔﺎﻩ ﺧﺒﺮ ﺭﺳﻴﺪ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ ،ﻭﺯﻳﺮ ﺭﺍﻩ ﺍﻳﺮﺍﻥ
ﻧﻴﺰ ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﻣﻘﺎﻻﺕ ﻣﺤﻘﻘﺎﻥ ﺧﺎﺭﺟﻰ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﺧﻮﺩ ﻣﻨﺘﺸﺮ
ﻣﻲﮔﻮﻳﻨﺪ ﻣﺤﻤﺪﺭﺿﺎ ﺭﺣﻴﻤﻰ
ﻣﻌﺎﻭﻥ ﺍﻭﻝ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ﺩﺍﺭﺍﻯ
ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺷﺒﻬﻪ ﺩﺍﺭ ﺍﺳﺖ ﻭ
ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻭﻯ ﺗﺎﻛﻨﻮﻥ ﻣﻮﺭﺩ
ﺗﺎﻳﻴﺪ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ
ﺍﺳﺖ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺯﻣﺎﻧﻲ ﻗﺎﺑﻞﺗﻮﺟﻪﺗﺮ ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﺪﺍﻧﻴﻢ
ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ ﺍﺯ ﺍﺳﺎﺗﻴﺪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻢ ﻭ
ﺻﻨﻌﺖ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﻫﻤﻴﻦ ﻃﺮﻳﻖ ﺑﻪ ﻭﺯﺍﺭﺕ ﺭﺍﻩ ،ﺭﺍﻩ ﻳﺎﻓﺘﻪ ﺍﺳــﺖ25 .
ﺳﭙﺘﺎﻣﺒﺮ ﺑﺮﺍﺑﺮ ﺑﺎ ﺳﻮﻡ ﻣﻬﺮﻣﺎﻩ ﺟﺎﺭﻱ ،ﺭﻭﺯﻧﺎﻣﻪ ﻟﻴﺒﺮﺍﺳﻴﻮﻥ ﭘﺎﺭﻳﺲ
ﺍﺯ ﺳــﺮﻗﺖ ﻋﻠﻤﻲ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ ،ﻭﺯﻳﺮ ﺭﺍﻩ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ
ﻣﻘﺎﻟﻪﻫﺎﻱ »ﻛﺮﻳﺴــﺘﻒ ﻛﻼﺭﻣﻮﻧﺖ«» ،ﺟﺮﻯ ﻓﻮﺭﺑﺰ« ﻭ ﻫﻤﻜﺎﺭﺍﻥ
ﭼﻴﻨﻰ ﺍﻭ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ 2002ﺗﺎ 2004ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺑﻮﺩ ،ﺧﺒﺮ
ﺩﺍﺩ .ﺑﻬﺒﻬﺎﻧﻰ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﺭﻭﺯﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﺍﻳﻦ ﺧﺒﺮ ﺩﺭ
ﺟﻮﺍﺑﻴﻪﺍﻯ ﻗﺼﻮﺭ ﺭﺍ ﻣﺘﻮﺟﻪ ﺗﺎﻳﭗﻛﻨﻨﺪﻩ ﻣﻘﺎﻟﻪ ﺩﺍﻧﺴﺖ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ
ﺍﺯ ﻋﺪﻡ ﺩﺭﺝ ﻣﻨﺎﺑﻊ ﻣﻘﺎﻟﻪ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻛﺮﺩ» :ﺭﺍﻱ ﻋﻤﻮﻡ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺍﺭﺷــﺪ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﭘﺎﻳﻪ ﺩﻛﺘﺮﺍ ﻛﺎﻣﻼ ﺁﺷــﻜﺎﺭ ﻭ ﺭﻭﺷﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ
ﻛﺎﺭﮔﻴﺮﻱ ﻗﺴﻤﺘﻲ ﺍﺯ ﻣﻘﺎﻻﺕ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺫﻛﺮ ﻣﻨﺒﻊ ﻭ ﻣﺂﺧﺬ ﻛﺎﻣﻼ
ﻣﺠﺎﺯ ﺑﻮﺩﻩ ﻭ ﺍﻳﻨﺠﺎﻧﺐ ﻛﻪ ﺻﺎﺣﺐ ﺑﻴﺶ ﺍﺯ 500ﻣﻘﺎﻟﻪ ﻋﻠﻤﻲ ﻫﺴﺘﻢ
ﻧﻴﺰ ﺑﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻭﺍﻗﻒ ﻫﺴﺘﻢ ﻭ ﺍﮔﺮ ﻗﺼﻮﺭﻱ ﺩﺭ ﺧﺼﻮﺹ ﺍﻳﻦ ﻣﻘﺎﻟﻪ
ﻣﻼﺣﻈﻪ ﻣﻲﺷﻮﺩ ﻣﺮﺑﻮﻁ ﺑﻪ ﺗﺎﻳﭗﻛﻨﻨﺪﻩ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﻮﺩﻩ ﻛﻪ ﻣﺮﺟﻊ
ﻭ ﻣﺂﺧﺬ ﺭﺍ ﺗﺎﻳﭗ ﻧﻜﺮﺩﻩ ﺍﺳــﺖ ﻛﻪ ﺍﻟﺒﺘــﻪ ﺍﻳﻨﺠﺎﻧﺐ ﺑﺎ ﻛﻤﺎﻝ ﺗﻮﺍﺿﻊ
ﻣﺴــﺌﻮﻟﻴﺖ ﺁﻥ ﺭﺍ ﻣﺘﻘﺒﻞ ﻣﻲﺷــﻮﻡ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺗﺎﻳﭗ ﻣﺮﺟﻊ،
ﭘﻮﺯﺵ ﻣﻲﻃﻠﺒﻢ«.
ﻛﺮﺩﺍﻥ ﺩﻳﮕﺮﻯ ﺩﺭ ﺩﻭﻟﺖ ؟
ﻣﺴــﺎﻟﻪ ﺩﻳﮕﺮﻯ ﻛﻪ ﺍﻛﻨﻮﻥ ﻫﻢ ﻭﺍﻛﻨﺶﻫﺎﻳــﻰ ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ
ﻣﺮﺑــﻮﻁ ﺑﻪ ﺍﻧﺘﺼــﺎﺏ ﻣﺤﻤﺪﺭﺿﺎ ﺭﺣﻴﻤــﻰ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻌــﺎﻭﻥ ﺍﻭﻝ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺳــﺖ .ﻓﺮﺩﻯ ﻛــﻪ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬــﻢ ﺩﺭ ﻧﻘﺶ ﻣﻌﺎﻭﻥ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﻭ ﺣﻘﻮﻗﻰ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺗﻨﺶﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻣﻴﺎﻥ ﺩﻭﻟﺖ
ﻭ ﻣﺠﻠــﺲ ﺍﻳﺠﺎﺩ ﻛﺮﺩ ﻛﻪ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﭘﺨﺶ ﭼﻚ ﻣﻴﺎﻥ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻛﻤﻚ ﺑﻪ ﻣﺴــﺎﺟﺪ ﻭ ﺑــﺎ ﻫﺪﻑ ﺧﺮﻳﺪ ﺭﺍﻯ ﺁﻧﻬﺎ
ﺑﺮﺍﻯ ﻛﺮﺩﺍﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩ .ﻣﻰ ﮔﻮﻳﻨﺪ ﺍﻭ ﻫﻢ ﻣﺎﻧﻨﺪ ﻛﺮﺩﺍﻥ ﺩﺍﺭﺍﻯ ﻣﺪﺭﻙ
ﺗﺤﺼﻴﻠﻰ ﺷﺒﻬﻪﺩﺍﺭ ﺍﺳﺖ ﻭ ﺑﺎﺍﻳﻨﻜﻪ ﻫﻨﻮﺯ ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ ﺍﻭ ﺑﻪ ﺗﺎﻳﻴﺪ
ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ ﺫﻳﻞ ﻧﺎﻣﻪﻫﺎ ﺑﺎ ﻋﻨﻮﺍﻥ ﺩﻛﺘﺮ ﺭﺣﻴﻤﻰ
ﺍﻣﻀﺎ ﻣﻰﺯﻧﺪ .ﺣﺘــﻰ ﻣﻮﺍﻓﻘﺎﻥ ﺩﻭﻟﺖ ﻧﻴﺰ ﺭﺣﻴﻤﻰ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﻣﺪﺭﻙ
ﺗﺤﺼﻴﻠﻰﺍﺵ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﻧﺪ ﻛﻪ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﻧﺎﺩﺭﺍﻥ
ﺍﺷــﺎﺭﻩ ﻛﺮﺩ .ﺍﻭ ﺩﺭ ﺍﻭﺍﻳﻞ ﻣﻬﺮﻣﺎﻩ ﺩﺭ ﺗﺬﻛﺮﻯ ﺁﻳﻴﻦﻧﺎﻣﻪﺍﻯ ﺩﺭ ﺻﺤﻦ
ﻋﻠﻨﻰﻣﺠﻠﺲ،ﻧﺴﺒﺖﺑﻪﻣﺪﺭﻙﺩﻛﺘﺮﺍﻯﻣﺤﻤﺪﺭﺿﺎﺭﺣﻴﻤﻰﻣﻌﺎﻭﻥ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺮﺍﺩ ﮔﺮﻓﺖ ﻭ ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ» :ﻭﻯ ﺑﺎﻳﺪ ﺩﺭ
ﺍﻳﻦ ﻣﻮﺭﺩ ﺑﻪ ﻣﺠﻠﺲ ﭘﺎﺳــﺨﮕﻮ ﺑﺎﺷﺪ «.ﭘﺲ ﺍﺯ ﺟﻨﺠﺎﻝﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ
ﺑﺮ ﺳﺮ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺭﺣﻴﻤﻰ ﺍﺯ ﺍﻭ ﺧﻮﺍﺳﺘﻪ ﺷﺪ ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ
ﺧﻮﺩ ﺭﺍ ﻣﻨﺘﺸﺮﻛﻨﺪ )ﻛﺎﺭﻯ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻛﺮﺩﺍﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ( ﺍﻣﺎ
ﺭﺣﻴﻤﻰ ﺑﺎ ﺫﻛﺮ ﺍﻳﻦ ﺟﻤﻠﻪ ﻛﻪ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻣﻦ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ،
ﺣﺎﺿﺮ ﺑﻪ ﺍﻧﺘﺸﺎﺭ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰﺍﺵ ﻧﺸﺪ.
ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻫﻢ ﻣﺪﺭﻙ ﺗﻘﻠﺒﻰ ﺩﺍﺷﺘﻨﺪ
ﺍﻟﺒﺘﻪ ﻧﺒﺎﻳﺪ ﺍﺭﺍﺋﻪ ﻣــﺪﺍﺭﻙ ﺟﻌﻠﻰ ﺭﺍ ﺗﻨﻬﺎ ﺑــﻪ ﻣﺪﻳﺮﺍﻥ ﻭ ﻭﺯﺭﺍﻯ
ﺩﻭﻟﺖ ﻧﻬﻢ ﻧﺴــﺒﺖ ﺩﺍﺩ ﭼﺮﺍﻛﻪ ﺩﺭ ﺩﻭﻟﺖﻫــﺎﻯ ﻗﺒﻠﻰ ﻫﻢ ﺍﻓﺮﺍﺩﻯ
ﺑﻮﺩﻧــﺪ ﻛــﻪ ﺣــﺮﻑ ﻭ ﺣﺪﻳﺚﻫــﺎﻯ ﻓﺮﺍﻭﺍﻧــﻰ ﺩﺭ ﻣــﻮﺭﺩ ﻣﺪﺭﻙ
ﺗﺤﺼﻴﻠﻰﺷﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ .ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﻬﺎ ﻣﺮﺗﻀﻰ ﺣﺎﺟﻰ ،ﻭﺯﻳﺮ
ﻭﻗﺖ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ ﺑﻮﺩ ﻛﻪ ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ ﺧﻮﺩ
ﺭﺍ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﻫﺎﻭﺍﻳﻰ ﺍﺧﺬ ﻛﺮﺩ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﺸﺨﺺ ﺷﺪ ﺩﺍﻧﺸﮕﺎﻩ
ﻫﺎﻭﺍﻳﻰ ﺑﺎ ﻓﺮﻭﺵ ﻣﺪﺍﺭﻙ ﻛﺎﻏﺬﻯ ﺑﻰﺁﺯﻣﻮﻥ ﺑﻪ ﻣﺪﻳﺮﺍﻥ ﺣﻜﻮﻣﺘﻰ
ﻭ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ،ﺳﻮﺩ ﻫﻨﮕﻔﺘﻰ ﺭﺍ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩﻩ ﺑﻮﺩ .ﺍﻟﺒﺘﻪ ﺩﺭ
ﺍﻳﻦ ﻣﻴﺎﻥ ﺗﻨﻬﺎ ﺣﺎﺟﻰ ﻧﺒﻮﺩ ﻛﻪ ﻓﺮﻳﺐ ﺍﻳﻦ ﺳﻮﺩﺟﻮﻳﺎﻥ ﺭﺍ ﺧﻮﺭﺩ ،ﺩﺭ
ﻟﻴﺴﺖﺩﺍﺭﻧﺪﮔﺎﻥ ﻣﺪﺭﻙ ﺗﻘﻠﺒﻰ ﻫﺎﻭﺍﻳﻰ ﺍﺳﺎﻣﻰ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﺭﺿﺎ
ﻭﻳﺴﻪ ،ﻣﺤﻤﺪ ﻣﻼﻛﻰ ،ﺳﻴﺪﺣﺴﻦ ﺍﻟﺤﺴﻴﻨﻰ ،ﺣﺴﻦ ﺟﺎﻫﺪ ﻭ ﻋﻠﻰ
ﺭﺋﻮﻑ ﻭ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻗﻀﺎﻳﻰ ﺑﻪ ﭼﺸﻢ ﻣﻰﺧﻮﺭﺩ.
25ﺳﭙﺘﺎﻣﺒﺮ ﺑﺮﺍﺑﺮ ﺑﺎ ﺳﻮﻡ
ﻣﻬﺮﻣﺎﻩ ﺟﺎﺭﻱ ،ﺭﻭﺯﻧﺎﻣﻪ
ﻟﻴﺒﺮﺍﺳﻴﻮﻥ ﭘﺎﺭﻳﺲ ﺍﺯ ﺳﺮﻗﺖ
ﻋﻠﻤﻲ ﺣﻤﻴﺪ ﺑﻬﺒﻬﺎﻧﻲ
ﻭﺯﻳﺮ ﺭﺍﻩ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺍﺯ ﻣﻘﺎﻟﻪﻫﺎﻱ »ﻛﺮﻳﺴﺘﻒ
ﻛﻼﺭﻣﻮﻧﺖ«» ،ﺟﺮﻯ ﻓﻮﺭﺑﺰ« ﻭ
ﻫﻤﻜﺎﺭﺍﻥ ﭼﻴﻨﻰ ﺧﺒﺮ ﺩﺍﺩ .ﺍﻭ
ﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﺮﺩ
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ﻋﺒﺎﺱ ﺳﻠﻴﻤﻰﻧﻤﻴﻦ:
ﺑﻪ ﻭﻋﺪﻩ ﻫﺎ ﻋﻤﻞ ﻧﺸﺪ
ﻣﺴﺎﻟﻪ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺍﻣﺮﻭﺯ ﺑﻪ ﻧﺤﻮﻯ ﺩﺭ ﻛﺸﻮﺭ ﮔﺴﺘﺮﺵ
ﻳﺎﻓﺘـﻪﻛﻪﺑﺮﺧﻰﺻﺎﺣﺒﻨﻈﺮﺍﻥﻣﻘﺎﺑﻠﻪﺑـﺎﺁﻥﺭﺍﻧﻴﺎﺯﻣﻨﺪﻋﺰﻡ
ﻣﻠﻰﻋﻨﻮﺍﻥﻣﻰﻛﻨﻨﺪ.ﺑﺤﺚﻣﺪﺍﺭﻙﺗﻘﻠﺒﻰﺑﺮﺍﻯﺍﻭﻟﻴﻦﺑﺎﺭﺩﺭ
ﺩﻭ ﺩﻫﻪ ﺍﺧﻴﺮ ﺑﺎ ﻣﺪﺍﺭﻛﻰ ﺑﻪ ﺳـﻄﺢ ﺟﺎﻣﻌﻪ ﻛﺸـﺎﻧﺪﻩ ﺷﺪ ﻛﻪ
ﺩﺍﻧﺸـﮕﺎﻩ ﻫﺎﻭﺍﻳﻰ ﺍﻗﺪﺍﻡ ﺑﻪ ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ﺩﻛﺘﺮﺍ ﺑﻪ ﺗﻌﺪﺍﺩﻯ ﺍﺯ
ﻣﺴﺌﻮﻻﻥﻛﺸﻮﺭﻛﺮﺩ.ﭘﺲﺍﺯﺁﻥﻣﻮﺿﻮﻉﺑﺮﺍﻯﺳﺎﻝﻫﺎﻣﺴﻜﻮﺕ
ﻣﺎﻧﺪﺗﺎﺩﺭﺩﻭﻟﺖﻧﻬﻢﻣﺸﺨﺺﺷﺪﺑﺎﺭﺩﻳﮕﺮﺳﻮﺩﺍﮔﺮﺍﻥﻣﺪﺍﺭﻙ
ﺗﻘﻠﺒﻰ ﺑﻪ ﺍﻳـﺮﺍﻥ ﺁﻣﺪﻩ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺧـﻮﺩ ﺭﺍ ﺍﻳﻦ ﺑﺎﺭ ﻫﻢ ﺩﺭ
ﻣﻴﺎﻥ ﻣﺴـﺌﻮﻻﻥ ﺁﻏﺎﺯ ﻛﺮﺩﻩﺍﻧـﺪ .ﻋﺒﺎﺱ ﺳـﻠﻴﻤﻰﻧﻤﻴﻦ ﺍﺯ
ﻣﻨﺘﻘﺪﺍﻥ ﺟﺪﻯ ﺩﺍﻧﺸـﮕﺎﻩ ﺁﺯﺍﺩ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺭﻳﺸﻪ
ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺗﻘﻠﺒﻰ ﺑﺮﺧﻰ ﻣﺪﻳﺮﺍﻥ ﻛﺸـﻮﺭ ﺭﺍ ﺷﺨﺺ
ﺟﺎﺳﺒﻰﻋﻨﻮﺍﻥﻣﻰﻛﻨﺪﻭﺗﺎﻛﻴﺪﺩﺍﺭﺩﺑﺎﻳﺪﺑﻪﻫﺮﻧﺤﻮﺍﺯﺗﺪﺍﻭﻡ
ﺍﺷـﺎﻋﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻣﺪﺍﺭﻙ ﺟﻠﻮﮔﻴﺮﻯ ﺷﻮﺩ .ﻣﺘﻦ ﮔﻔﺖﻭﮔﻮﻯ
ﺳﻠﻴﻤﻰﻧﻤﻴﻦﺑﺎﻣﺜﻠﺚﺩﺭﺫﻳﻞﻣﻰﺁﻳﺪ.
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ﺑﻪﻧﻈﺮ ﺟﻨﺎﺑﻌﺎﻟﻰ ﭼﺮﺍ ﻣﺴﺌﻮﻻﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﻪ ﻫﺮ ﻧﺤﻮﻯ ﺑﻪ
ﻣﺪﺍﺭﻙ ﺑﺎﻻ ﺩﺳﺖ ﭘﻴﺪﺍ ﻛﻨﻨﺪ؟
ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﺁﻓﺖ ﺩﺭﺁﻣﺪﻩ ﺍﺳــﺖ .ﺍﺑﺘﺪﺍﻯ
ﺍﻧﻘﻼﺏ ﻣﻰﺧﻮﺍﺳــﺘﻴﻢ ﺑﺎ ﺍﻳــﻦ ﺁﻓﺖ ﻣﺒﺎﺭﺯﻩ ﻛﻨﻴــﻢ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ
ﮔﻔﺘــﻢ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺁﻓﺘﻲ ﺟﺪﻯ ﺑﻮﺩ ﻛﻪ ﺑﻌﺪﻫﺎ ﺣﺴﺎﺏﺷــﺪﻩ ﺍﺯ
ﻃﺮﻳﻖ ﺍﻓﺮﺍﺩﻯ ﺗﻘﻮﻳﺖ ﺷﺪ ﻭ ﻣﺎ ﺑﺎ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪﺗﺮﻯ
ﻣﻮﺍﺟﻪ ﺷﺪﻳﻢ .ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺑﺤﺚ ﻋﻠﻤﻰ ﺑﻪﺩﻧﺒﺎﻝ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﭼﺮﺍ
ﻛﻪ ﺑﺎ ﺑﻪﺩﺳــﺖ ﺁﻭﺭﺩﻥ ﻣﺪﺍﺭﻙ ﻋﻠﻤﻰ ﻧﺎﻣﻌﺘﺒﺮ ﺑﻪ ﻋﻠﻢ ﺍﻓﺮﺍﺩ ﺍﻓﺰﻭﺩﻩ
ﻧﻤﻰﺷﻮﺩ ﺑﻠﻜﻪ ﻧﻮﻋﻰ ﻓﺨﺮﻓﺮﻭﺷﻰ ﺍﺳﺖ .ﺧﻴﻠﻰ ﺍﺯ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺑﺎ ﺍﻳﻦ
ﻣﺪﺍﺭﻙ ﺑﺮ ﺭﺍﺱ ﺍﻣﻮﺭ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ ،ﻗﻔﻞﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﻰ ﺩﺭ ﻛﺸﻮﺭ
ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﭘﺴﻨﺪﻳﺪﻩ ﻧﻴﺴﺖ.
ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﻳﻜﻰ ﺍﺯ ﺍﻫﺪﺍﻑ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺑﻮﺩ.
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ﭼﻘﺪﺭ ﺗﻮﺍﻧﺴﺘﻴﻢ ﺩﺭ ﺍﻳﻦ ﻫﺪﻑ ﻣﻮﻓﻖ ﺑﺎﺷﻴﻢ؟
ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﻣﻮﺿﻮﻉ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﻓﺎﺟﻌﻪ ﺑﻮﺩ ﻭ ﺍﻓﺮﺍﺩ ﻻﺍﺑﺎﻟﻰ ﻛﻪ
ﻣﻨﺰﻟﺖ ﻭ ﺟﺎﻳﮕﺎﻩ ﻋﻠﻤﻰ ﻧﺪﺍﺷــﺘﻨﺪ ﺩﺭ ﺭﺍﺱ ﺍﻣﻮﺭ ﻗﺮﺍﺭ ﻣﻰﮔﺮﻓﺘﻨﺪ ﻭ
ﺑﻪ ﻫﻤﻴﻦ ﺳﺒﺐ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﺍﺣﺴﺎﺱ ﺑﻰﻫﻮﻳﺘﻰ ﻭ
ﻛﻮﭼﻜﻰ ﻣﻰﻛﺮﺩﻧﺪ ﻟﺬﺍ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻗﺮﺍﺭ ﺷﺪ ﺍﻭﺿﺎﻉ ﻋﻮﺽ
ﺷﻮﺩ ﻭ ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺁﻥ
ﺯﻣﺎﻥ ﺍﻳﺪﻩﺍﻯ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ ﻛﻪ ﻣــﻮﺭﺩ ﺗﺎﻳﻴﺪ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(
ﻗــﺮﺍﺭ ﮔﺮﻓﺖ .ﺁﻗﺎﻯ ﻫﺎﺷــﻤﻰ ﺍﻋﻼﻡ ﻛﺮﺩ ﻣﻰﺧﻮﺍﻫﺪ ﻣﻮﺳﺴــﻪﺍﻯ
ﺑﺴــﺎﺯﺩ )ﺩﺍﻧﺸــﮕﺎﻩ ﺁﺯﺍﺩ( ﻛﻪ ﺍﺭﺗﻘﺎﻯ ﻋﻠﻤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﻨﺪ ﻭ ﺗﻨﻬﺎ ﺑﻪ
ﺍﻓﺰﺍﻳﺶ ﻋﻠﻢ ﺑﻴﻨﺪﻳﺸــﺪ ﻧﻪ ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ﮔﻮﻧﺎﮔﻮﻥ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﻳﺪﻩ
ﺑﺴــﻴﺎﺭ ﺧﻮﺏ ﺑﻮﺩ ﻭ ﺍﻣﺎﻡ ﻫﻢ ﺍﺯ ﺁﻥ ﺍﺳــﺘﻘﺒﺎﻝ ﻛﺮﺩ ﻭ ﺣﺘﻰ ﺍﻣﻜﺎﻧﺎﺕ
ﺩﻭﻟﺘﻰ ﺑﺮﺍﻯ ﺳــﺎﺧﺖ ﺁﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪ ﺗﺎ ﺳﻄﺢ ﺳﻮﺍﺩ ﺟﺎﻣﻌﻪ
ﺑﺎﻻ ﺑﺮﻭﺩ .ﻣﻰﺧﻮﺍﺳﺘﻨﺪ ﺗﺎ ﺯﻧﺎﻥ ﺧﺎﻧﻪﺩﺍﺭ ﻳﺎ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺑﺮﺧﻰ ﻋﻠﻮﻡ ﺭﺍ
ﺑﻪ ﺻﻮﺭﺕ ﺫﻭﻗﻰ ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﻳﻚ ﭘﺰﺷﻚ ﺩﺭ ﻛﻨﺎﺭ
ﻃﺒﺎﺑﺖ ﺑﻪﻣﻮﺿﻮﻋﺎﺕ ﻧﺠﻮﻡ ﻫﻢ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﺩﺭﺱ ﺁﻥ ﺭﺍ ﻫﻢ ﻳﺎﺩ ﺑﮕﻴﺮﺩ.
ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺸﺪ.
ﭼﺮﺍ ﻣﺴﺌﻮﻻﻥ ﻣﺎ ﺧﻮﺩ ﺑﻪ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺩﺍﻣﻦ ﻣﻰﺯﻧﻨﺪ ﻭ ﺑﻪ
ﺳﻤﺖ ﻣﺪﺍﺭﻙ ﻧﺎﻣﻌﺘﺒﺮ ﻣﻰﺭﻭﻧﺪ؟
ﻣﺪﺭﻙﮔﺮﺍﻳــﻰ ﺍﺯ ﺳــﺎﻝﻫﺎﻯ 64ﻭ 65ﺑﻪﺻــﻮﺭﺕ ﻓﺎﺟﻌﻪﺁﻣﻴﺰﻯ
ﺭﺷــﺪ ﻛﺮﺩ ﻭ ﺍﻛﻨﻮﻥ ﻛﺮﺩﺍﻥ ﻭ ﺭﺣﻴﻤﻰ ﻭ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﻣﺪﻳﺮﺍﻥ،
ﻣﻴﻮﻩﻫﺎﻯ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻑ ﻫﺴــﺘﻨﺪ .ﺭﺣﻴﻤﻰ ﻛﻪ ﺍﻛﻨﻮﻥ ﺍﺯ ﺍﻭ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﻌﺎﻭﻥ ﺍﻭﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻳﺎﺩ ﻣﻰﻛﻨﻨﺪ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﺎﺭ ﻧﺪﺍﺭﺩ.
ﺍﻭ ﺩﺍﺭﺍﻯ ﻟﻴﺴﺎﻧﺲ ﺍﺳﺖ ﻭ ﺩﻛﺘﺮﺍﻯ ﺗﻘﻠﺒﻰ ﺍﻭ ﺭﺍ ﺟﺎﺳﺒﻰ ﺗﻬﻴﻪ ﻛﺮﺩﻩ
ﺍﺳﺖ .ﺭﺣﻴﻤﻰ ﻣﻰﺧﻮﺍﻫﺪ ﺍﺯ ﻃﺮﻓﻰ ﺧﻮﺩ ﺭﺍ ﺛﺎﺑﺖ ﻛﻨﺪ ﻭ ﺍﻳﻦ ﺷﻴﻮﻩ
ﻛﻪ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺑﻪ ﺿﺮﺭ ﻣﻠﺖ ﻭ ﻛﺸــﻮﺭ ﺍﺳــﺖ .ﺍﻭ ﻣﻨﺸﺎ ﻣﺴﺎﺋﻞ
ﺯﻳــﺎﺩﻯ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺍﺻﻮﻟﮕﺮﺍﻳﻰ ﺳــﻨﺨﻴﺖ ﻧﺪﺍﺷــﺖ.
ﺩﺍﺩﻭﺳــﺘﺪﻫﺎﻯ ﺩﺭ ﻣﺠﻠﺲ ﺩﺍﺷــﺖ ﻛﻪ ﺣﺘﻰ ﻣﻨﺠﺮ ﺑﻪ ﺩﺭﮔﻴﺮﻯ
ﻣﻰﺷــﺪ .ﻫﻨﻮﺯ ﻳﺎﺩﻣﺎﻥ ﻧﺮﻓﺘﻪ ﻛﻪ ﺍﻭ ﺑﺎ ﺍﺭﺍﺋﻪ ﻣﺒﺎﻟﻐﻰ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﻛﻮﺷﻴﺪ ﺗﺎ ﺁﺭﺍﻯ ﺁﻧﺎﻥ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻯ ﻛﻨﺪ ﻭ ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﻣﺠﻠﺲ
ﺍﺧﺮﺍﺝ ﺷﺪ .ﺭﺣﻴﻤﻰ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺛﺒﺎﺕ
ﻣﻰﻛﺮﺩ .ﺍﮔﺮ ﺍﻭ ﻭﺍﻗﻌﺎ ﻋﻠﻢ ﺩﺍﺷﺖ ،ﺑﺎ ﻣﻨﺰﻟﺖ ﻛﺎﺭﻫﺎ ﺭﺍ ﭘﻴﺶ ﻣﻰﺑﺮﺩ.
ﺩﺭﺩﻭﻟﺖﻫﺎﻯﻗﺒﻞﻣﻴﺰﺍﻥﺍﻳﻦﻣﺪﺭﻙﮔﺮﺍﻳﻰﺑﻪﭼﻪﺻﻮﺭﺕﺑﻮﺩ؟
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﻛﻨﻮﻥ ﺑﺎ ﻣﺪﻳﺮﺍﻧﻰ ﻣﻮﺍﺟﻪ ﻫﺴــﺘﻴﻢ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ
ﺷــﺨﺼﻴﺖﻫﺎﻯ ﻛﺎﺫﺑﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ ﻭ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﺭﺍﺣﺘﻰ ﺍﺯ ﺷﺮ ﺁﻧﻬﺎ
ﺧﻼﺹ ﺷــﺪ .ﺍﻳﻦ ﻣﺪﻳﺮﺍﻥ ﺩﺭ ﺗﻤﺎﻡ ﺩﻭﻟﺖﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻫﻢ ﺣﻀﻮﺭ
ﺩﺍﺷﺘﻪﺍﻧﺪ .ﺩﺑﻴﺮ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ ﻧﻤﻮﻧﻪﺍﻯ ﺍﺯ ﺁﻧﻬﺎ
ﺑﻮﺩ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻓﻀﺎﻯ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﺑﻪ ﻗﺪﺭﻯ ﻗﻮﺕ ﻳﺎﻓﺘﻪ ﺑﻮﺩ ﻛﻪ
ﺍﻳﻦ ﻣﺴــﺌﻮﻝ ﻣﺠﺒﻮﺭ ﺷــﺪ ﺑﺎ ﺭﻓﺖ ﻭ ﺁﻣﺪﻫﺎﻯ ﺯﻳﺎﺩ ﺑﻪ ﺧﺎﺭﺝ ﻛﺸﻮﺭ
ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍﻯ ﻣﻜﺎﺗﺒﻪﺍﻯ ﺑﮕﻴﺮﺩ .ﻣﻌﺎﻭﻥ ﺍﻭ ﻫﻢ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﺍﻧﺘﺨﺎﺏ
ﻛﺮﺩ .ﺍﻳﻦ ﻓﺎﺟﻌﻪ ﻫﻨﻮﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﻣﻨﺸﺎ ﺁﻥ ﻣﻘﺎﺑﻠﻪ ﻛﺮﺩ.
ﻇﺎﻫﺮﺍ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻳﻚ ﺑﺎﺭ ﻭﻋﺪﻩ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻣﺪﺭﻙ ﮔﺮﺍﻳﻰ
ﺭﺍ ﺩﺍﺩﻩ ﺑـﻮﺩ .ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﺗﺎ ﭼﻪ ﺣﺪ ﺩﺭ ﺍﻳـﻦ ﺯﻣﻴﻨﻪ ﻣﻮﻓﻖ
ﺑﻮﺩﻳﻢ؟
ﺯﻣﺎﻧــﻰ ﻛﻪ ﺁﮔﺎﻫﻰ ﺟﺎﻣﻌﻪ ﻧﺴــﺒﺖ ﺑــﻪ ﺍﻳﻦ ﺟﺮﻳــﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ
ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭﻋﺪﻩ ﺩﺍﺩ ﺑﺎ ﺁﻥ ﻣﺒﺎﺭﺯ ﻩ ﻣﻰﻛﻨﺪ ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﻳﻦ
ﻣﺒﺎﺭﺯﻩ ﺍﺩﺍﻣﻪ ﻧﻴﺎﻓﺖ .ﻛﺮﺩﺍﻥ ﺣﺘﻰ ﺗﻮﺑﻴﺦ ﻫﻢ ﻧﺸﺪ ﻭ ﺩﺭ ﻋﻮﺽ ﺭﺣﻴﻤﻰ
ﺭﺍ ﻫﻢ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﺍﻭﻝ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ
ﻭﻋﺪﻩ ﺧﻮﺩ ﻋﻤﻞ ﻧﻜﺮﺩ ﻛﻪ ﻋﻤﻠﻰ ﺧﻼﻑ ﺍﺻﻮﻟﮕﺮﺍﻳﻰ ﺍﺳﺖ .ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ
ﻣﺪﺭﻙﮔﺮﺍﻳﻰﻓﺎﺟﻌﻪﺍﺳﺖﺑﺎﻳﺪﺑﺮﺍﺳﺎﺱﻣﺼﺎﻟﺢﻣﻠﻰﻭﻣﻠﺖﺩﺭﻣﻘﺎﺑﻞ
ﺁﻥ ﺑﺎﻳﺴﺘﻴﻢ ﺣﺘﻰ ﺍﮔﺮ ﺩﻭﺳﺘﺎﻧﻤﺎﻥ ﺭﻧﺠﻴﺪﻩﺧﺎﻃﺮ ﺷﻮﻧﺪ .ﺍﺻﻮﻟﮕﺮﺍﻳﻰ
ﻳﻌﻨﻰﺍﻳﻨﻜﻪﺑﺮﺍﻳﻤﺎﻥﻣﻬﻢﻧﺒﺎﺷﺪﻣﺘﺨﻠﻒﻛﻴﺴﺖﻭﺍﺯﭼﻪﺟﻨﺎﺣﻰﺍﺳﺖ.
ﺍﺻﻮﻟﮕﺮﺍﻳﻰﺍﻳﻦﺍﺳﺖﻛﻪﺑﺎﻣﺘﺨﻠﻒﺍﺯﻫﺮﮔﺮﻭﻩﻭﺟﻨﺎﺣﻰﻛﻪﺑﺎﺷﺪ،ﭼﻪ
ﺟﺎﺳﺒﻰ،ﭼﻪﻛﺮﺩﺍﻥﻭﭼﻪﺭﺣﻴﻤﻰﺑﺮﺧﻮﺭﺩﻛﻨﻴﻢ.
ﺟﺮﻳﺎﻧﻰﻛﻪﻣﺪﺭﻙﮔﺮﺍﻳﻰﺭﺍﺗﺒﻠﻴﻎﻣﻰﻛﻨﺪ،ﭼﻪﻫﺪﻓﻰﺩﺍﺭﺩﻛﻪ
ﺍﻳﻨﮕﻮﻧﻪﺍﺯﺻﺪﺭﺗﺎﺫﻳﻞﻣﺴﺌﻮﻻﻥﺭﺍﺑﻪﺧﻮﺩﻣﺸﻐﻮﻝﻛﺮﺩﻩﺍﺳﺖ؟
ﺟﺮﻳﺎﻧﻰ ﻛﻪ ﺑﻪ ﺁﻥ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻡ ﺍﻓﺮﺍﺩﻯ ﺍﺯ ﺟﺮﻳﺎﻥﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍ
ﺩﺭﮔﻴﺮ ﻛﺮﺩﻩ ﺍﺳﺖ؛ ﺍﺯ ﺑﺎﺩﺍﻣﭽﻴﺎﻥ ﺗﺎ ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻭ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ
ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ .ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻣﻰﺩﺍﻧﺪ ﺑﺮﺍﻯ ﭘﻴﺸﺒﺮﺩ ﻛﺎﺭﻫﺎﻳﺶ ﺑﺎﻳﺪ
ﺍﺣــﺰﺍﺏ ﻭ ﺍﻓــﺮﺍﺩ ﺭﺍ ﺩﺧﺎﻟﺖ ﺩﻫﺪ ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺳــﻜﻮﺕ ﺑﺮﺧﻰ ،ﺑﻪ
ﻫﻤﺴــﺮﺍﻥ ﺁﻧﻬﺎ ﻫﻢ ﻣﺪﺭﻙ ﺗﻘﻠﺒﻰ ﺩﺍﺩﻧﺪ .ﺭﺣﻴﻤﻰ ﭼﻨﺪﻳﻦ ﺳــﺎﻝ
ﺭﺋﻴﺲ ﺩﺍﻧﺸــﻜﺪﻩ ﺣﻘﻮﻕ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺟﺎﺳﺒﻰ ﻫﻢ ﺍﺯ
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻪ ﺍﻭ ﻣﺪﺭﻙ ﻏﻴﺮﻣﻌﺘﺒﺮ ﺩﺍﺭﺩ ﺁﮔﺎﻩ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﺍﻓﺮﺍﺩ
ﺯﻳﺎﺩﻯ ﻣﺎﻧﻨﺪ ﺭﺣﻴﻤﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﻭﺍﺭﺩ ﺳﻴﺴﺘﻢ ﺷﺪﻩﺍﻧﺪ .ﻛﺮﺩﺍﻥ ﻛﻪ
ﺧﻮﺏ ﺍﺳﺖ ،ﺑﺮﺧﻰ ﺣﺘﻰ ﺩﻳﭙﻠﻢ ﻫﻢ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺟﺎﺳﺒﻰ ﺑﺎ ﺍﻳﻦ ﺍﺩﻋﺎ
ﻛﻪ ﺁﻧﻬﺎ ﺩﺍﺭﺍﻯ ﺩﻳﭙﻠﻢ ﺣﻮﺯﻭﻯ ﻫﺴﺘﻨﺪ ﺑﺮﺍﻳﺸﺎﻥ ﻣﺪﺍﺭﻙ ﺑﺎﻻﺗﺮ ﺻﺎﺩﺭ
ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﮔﺮ ﻣﻰﺧﻮﺍﻫﻴﻢ ﺍﻣﺮﻭﺯ ﺑﺎ ﻣﺴﺎﻟﻪ ﻣﺪﺭﻙﮔﺮﺍﻳﻰ ﻣﺒﺎﺭﺯﻩ
ﻛﻨﻴﻢ ﻭ ﺑﺴﺎﻁ ﺁﻥ ﺭﺍ ﺑﺮﭼﻴﻨﻴﻢ ،ﺍﺭﺍﺩﻩﺍﻯ ﻣﻠﻰ ﻣﻰﺧﻮﺍﻫﺪ .ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ
ﺑﺎ ﺍﻳﻦ ﻣﻌﻀﻞ ﻣﺒﺎﺭﺯﻩ ﻛﻨﻴﻢ ﻛﻪ ﻧﻴﺎﺯﻣﻨﺪ ﻋﺰﻣﻲ ﺟﺪﻯ ﺍﺳﺖ .ﻣﻠﺖ ﺗﺎ
ﺣﺪﻭﺩﻯ ﺑﺎ ﻗﻀﺎﻳﺎ ﺁﺷﻨﺎ ﺷﺪﻩ ﺍﺳﺖ .
ﻣﻮﺿـﻮﻉ ﻣﺪﺭﻙﮔﺮﺍﻳـﻰ ﺩﺭ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻰ ﺑﻪ ﺍﻧـﺪﺍﺯﻩ ﺍﻳﻦ
ﺩﻭﻟﺖ ﭘﺮﺭﻧﮓ ﻧﺒﻮﺩ .ﻋﻠﺖ ﺭﺍ ﭼﻪ ﻣﻰﺩﺍﻧﻴﺪ؟ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺩﺭ
ﺁﻥ ﺯﻣﺎﻥ ﭼﻪ ﻣﻰﻛﺮﺩ؟
ﺁﻗﺎﻯ ﺧﺎﺗﻤﻰ ﺩﺍﺭﺍﻯ ﻣﺪﺭﻙﻟﻴﺴﺎﻧﺲ ﺑﻮﺩ ﻭ ﻫﻴﭻﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﺩﻛﺘﺮ
ﻣﻌﺮﻓــﻰ ﻧﻜﺮﺩ ﺍﻣﺎ ﺩﺭ ﺩﻭﻟــﺖ ﺍﻭ ،ﺑﺮﺧﻰ ﻭﺯﺭﺍ ﻣــﺪﺍﺭﻙ ﺑﻰﺍﻋﺘﺒﺎﺭﻯ
ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻧﺪ ،ﻣﺪﺍﺭﻛﻰ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺑﻮﺩ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺭﻭﺍﻳﺖ ﺍﺳﺘﺎﺩ ﺣﻘﻮﻕ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﺍﺧﺬ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻏﻴﺮﻣﻌﺘﺒﺮ:
ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﻪ ﺯﻭﺭ ﻣﺤﺒﻮﺏ ﺷﻮﻧﺪ
»ﻣﺪﻋﻴﺎﻥ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺟﻌﻠﻰ ﺑﺎﻳﺪ ﺗﻮﺑﻴﺦ ﻭ ﺑﺮﻛﻨﺎﺭ ﺷﻮﻧﺪ «.ﺍﻳﻦ ﺣﻜﻢ ﺍﺳﺘﺎﺩ ﺣﻘﻮﻕ ﺟﺰﺍﻯ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ
ﺍﻓﺮﺍﺩﻯ ﺍﺳﺖ ﻛﻪ ﻃﻰ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍ ﺩﺭ ﺫﻳﻞ ﻧﺎﻣﻪﻫﺎﻯ ﺍﺩﺍﺭﻯ ،ﻋﻨﻮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﭘﻴﺸﻮﻧﺪ ﺩﻛﺘﺮ
ﺑﻪ ﺍﻣﻀﺎ ﻣﻰﺭﺳﺎﻧﻨﺪ .ﺩﻛﺘﺮ ﻧﺎﻣﻴﺪﻩ ﺷﺪﻥ ﺍﻓﺮﺍﺩ ﺩﺍﺭﺍﻯ ﻣﺪﺭﻙ ﻓﻮﻕﺩﻳﭙﻠﻢ ﻭ ﻟﻴﺴﺎﻧﺲ ﺩﺭ ﺩﻭﻟﺖﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﻓﻌﻠﻰ ،ﺍﻣﺮﻭﺯ ﺑﻪ
ﺟﻨﺠﺎﻟﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﮔﺮﻳﺒﺎﻥ ﺩﻭﻟﺖ ﺩﻫﻢ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﻮﺿﻮﻉ ﺑﻪ ﺣﺪﻯ ﮔﺴﺘﺮﺵ ﻳﺎﻓﺖ
ﻛﻪ ﺑﺮﺧﻰ ﺑﻪ ﺁﻥ ﻋﻨﻮﺍﻥ »ﻛﺮﺩﺍﻧﻴﺴﻢ« ﺩﺍﺩﻧﺪ ﻭ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻧﺘﻈﺎﺭ ﻣﻰﺭﻓﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎ ﻋﺒﺮﺕ ﺍﺯ ﻣﺪﺭﻙ ﻛﺮﺩﺍﻥ ﺩﺭ ﺩﻭﻟﺖ
ﺩﻫﻢ ﺗﻜﺮﺍﺭ ﻧﺸﻮﺩ ،ﺑﻪ ﻳﻜﺒﺎﺭﻩ ﺭﺣﻴﻤﻲ ﺩﺭ ﺑﺎﻻﺗﺮﻳﻦ ﺳﻄﻮﺡ ﻣﺪﻳﺮﻳﺘﻰ ﺍﻳﻦ ﺩﻭﻟﺖ ﺟﺎﻯ ﮔﺮﻓﺖ .ﺍﻭ ﻓﺮﺩﻯ ﺍﺳﺖ ﻛﻪ ﺣﺘﻰ ﺣﺎﺿﺮ
ﺑﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺧﻮﺩ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻫﻢ ﻧﻴﺴﺖ ﻭ ﺗﻨﻬﺎ ﺑﺮ ﺩﺍﺷﺘﻦ ﻣﺪﺭﻙ ﺩﻛﺘﺮﺍ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ؛ ﺗﺎﻛﻴﺪﻯ ﻛﻪ
ﺯﻣﺎﻧﻰ ﺍﺯ ﺳـﻮﻯ ﻛﺮﺩﺍﻥ ﻫﻢ ﺻﻮﺭﺕ ﻣﻰﮔﺮﻓﺖ ﺍﻣﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻪ ﺭﺳـﻮﺍﻳﻰ ﺍﻭ ﺍﻧﺠﺎﻣﻴﺪ .ﺣﺠﺖﺍﻻﺳﻼﻡ ﻣﺤﺴﻦ ﺭﻫﺎﻣﻰ ،ﻋﻀﻮ
ﺍﺭﺷﺪ ﺍﻧﺠﻤﻦ ﺍﺳﻼﻣﻲ ﻣﺪﺭﺳﻴﻦ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻛﻪ ﺧﻮﺩ ﺯﻣﺎﻧﻰ ﺭﺋﻴﺲﺩﺍﻧﺸﻜﺪﻩ ﺣﻘﻮﻕ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﺭ ﻗﻢ ﺑﻮﺩﻩ ﺍﺯ ﺣﻀﻮﺭ
ﺍﻓﺮﺍﺩ ﺑﺪﻭﻥ ﻣﺪﺭﻙ ﺩﺭ ﺩﻭﻟﺖ ﺍﻧﺘﻘﺎﺩ ﻣﻰﻛﻨﺪ ﻭ ﻛﺴﺐ ﺷﺨﺼﻴﺖ ﻋﻠﻤﻲ ﻧﺰﺩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻋﺎﻣﻠﻰ ﻋﻨﻮﺍﻥ ﻣﻰﻛﻨﺪ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﺭﺍ
ﺑﻪ ﺳﻤﺖ ﺩﺭﻳﺎﻓﺖ ﻣﺪﺍﺭﻙ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺎﻳﻴﺪ ﺳﻮﻕ ﻣﻰﺩﻫﺪ .ﻣﺘﻦ ﮔﻔﺖﻭﮔﻮﻯ ﺭﻫﺎﻣﻲ ﺑﺎ ﻣﺜﻠﺚ ﺩﺭ ﺫﻳﻞ ﻣﻲﺁﻳﺪ.
ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ ﺣﻀﻮﺭ ﺑﺮﺧﻰ ﭼﻬﺮﻩﻫﺎﻯ ﻓﺎﻗﺪ ﻣﺪﺭﻙ ﻣﻌﺘﺒﺮ
ﺩﺭ ﺩﻭﻟﺖ ﺩﻫﻢ ،ﺳـﺒﺐ ﺍﻓﻮﻝ ﻋﻠﻤﻲ ﺍﻳﻦ ﺩﻭﻟﺖ ﺷﺪﻩ ﺍﺳﺖ.
ﻧﻈﺮ ﺷﻤﺎ ﭼﻴﺴﺖ؟
ﻧﻤﻰﺗﻮﺍﻥ ﻧﺎﻡ ﺍﻓﻮﻝ ﺭﺍ ﺑﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﮔﺬﺍﺷــﺖ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺍﻓﺮﺍﺩﻯ
ﻛﻪ ﻓﺎﻗﺪ ﻣﺪﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺩﺭﺧﻮﺭﻯ ﻫﺴــﺘﻨﺪ ،ﺗﻼﺵ ﻣﻰﻛﻨﻨﺪ ﺑﺎ
ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺑﺎﻻ ﻛﻪ ﺍﺯ ﺭﺍﻩﻫــﺎﻯ ﻏﻴﺮﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻭﺯﺍﺭﺕ
ﻋﻠﻮﻡ ﺑﻪﺩﺳﺖ ﻣﻰﺁﻭﺭﻧﺪ ،ﻛﻤﺒﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺟﺒﺮﺍﻥ ﻭ ﻣﺤﺒﻮﺑﻴﺖ
ﻧﺪﺍﺷﺘﻪ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺍﻟﻘﺎ ﻛﻨﻨﺪ.
ﺍﻳـﻦ ﻣﻮﺿـﻮﻉ ﺩﺭ ﺩﻭﻟﺖ ﺍﺻﻼﺣـﺎﺕ ﻫﻢ ﻇﻬـﻮﺭ ﻭ ﺑﺮﻭﺯﻯ
ﺩﺍﺷﺖ؟
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻣﻮﺭﺩ ﺷــﺨﺺ ﺁﻗﺎﻯ ﺧﺎﺗﻤﻲ ﺻﺪﻕ ﻧﻤﻰﻛﺮﺩ .ﻣﻦ
ﺳﺎﻝ 76ﻣﺴﺌﻮﻝ ﻛﻤﻴﺘﻪ ﺣﻘﻮﻗﻰ ﺳﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﻳﺸﺎﻥ ﺑﻮﺩﻡ ﻭ ﺩﺭ
ﺑﺮﺧﻰ ﭘﻮﺳــﺘﺮﻫﺎﻯ ﺗﻬﻴﻪ ﺷﺪﻩ ﺍﺯ ﺁﻗﺎﻯ ﺧﺎﺗﻤﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﻛﺘﺮ ﻳﺎﺩ
ﺷــﺪﻩ ﺑﻮﺩ .ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺍﻳﺸﺎﻥ ﺍﻃﻼﻉ ﺩﺍﺩﻡ ،ﺍﻳﺸﺎﻥ
ﺩﺳﺘﻮﺭ ﺩﺍﺩﻧﺪ ﺗﺎ ﺗﻤﺎﻡ ﭘﻮﺳﺘﺮﻫﺎﻳﻰ ﻛﻪ ﻧﺎﻡ ﺑﺎ ﭘﻴﺸﻮﻧﺪ ﺩﻛﺘﺮ ﺁﻣﺪﻩ ﺭﺍ
ﺟﻤﻊﺁﻭﺭﻯ ﻛﻨﻨــﺪ .ﺩﻟﻴﻠﺶ ﻫﻢ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺧﺎﺗﻤﻲﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺩﻡ
ﺣﺮﻣﺖ ﺩﺍﺷــﺖ ﻭ ﺑﻮﺩﻥ ﻳﺎ ﻧﺒﻮﺩﻥ ﻋﺒﺎﺭﺕ ﺩﻛﺘــﺮ ﺍﻫﻤﻴﺘﻰ ﺑﺮﺍﻯ ﺍﻭ
ﻧﺪﺍﺷﺖ.
ﺍﻣـﺎ ﺑﺮﺧﻰ ﻭﺯﺭﺍﻯ ﺩﻭﻟﺖ ﺁﻗﺎﻳﺎﻥ ﻫﺎﺷـﻤﻲ ﻭ ﺧﺎﺗﻤﻲ ﺍﺯ ﻟﻔﻆ
ﺩﻛﺘـﺮ ﺩﺭ ﻣﻌﺮﻓـﻰ ﺧﻮﺩ ﺍﺳـﺘﻔﺎﺩﻩ ﻣﻰﻛﺮﺩﻧـﺪ .ﻣﻨﻜﺮ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﻛﻪ ﻧﻤﻰﺷﻮﻳﺪ؟
ﺧﻴﺮ .ﺍﻣﺎ ﺑــﻪ ﺧﺎﻃﺮ ﻧﺪﺍﺭﻡ ﻛــﻪ ﻭﺯﺭﺍﻯ ﺍﻳﻦ ﺩﻭﻟﺖﻫﺎ ﺑﺮﺍﻯ ﻛﺴــﺐ
ﻣﺤﺒﻮﺑﻴﺖ ﻳﺎ ﻭﺟﻬﻪ ﻣﻨﺎﺳﺐ ﺍﺯ ﻋﻨﻮﺍﻥ ﺩﻛﺘﺮ ﺩﺭ ﻣﻌﺮﻓﻰ ﻳﺎ ﺍﻣﻀﺎﻫﺎﻯ
ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﺑﺎﺷﻨﺪ .ﺧﺎﺗﻤﻲ ﻛﻪ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﺑﻮﺩ
ﻣﺪﺭﻙ ﻟﻴﺴﺎﻧﺲ ﺩﺍﺷﺖ ﻭ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﻫﻤﻴﻦ ﻣﺪﺭﻙ ﺧﻮﺩ ﺭﺍ ﻣﻌﺮﻓﻰ
ﻣﻲﻛﺮﺩ .ﺍﻭ ﻫﻴﭻﮔﺎﻩ ﺍﺯ ﻟﻔﻆ ﺩﻛﺘﺮ ﺩﺭ ﻣﻌﺮﻓﻰ ﺧﻮﺩ ﺍﺳــﺘﻔﺎﺩﻩ ﻧﻜﺮﺩ.
ﺳﺮﺣﺪﻯﺯﺍﺩﻩ ﻳﺎ ﻛﻤﺎﻟﻰ ﻫﻢ ﺍﺯ ﻭﺯﺭﺍﻳﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﻛﺘﺮﺍ ﻧﺪﺍﺷﺘﻨﺪ ﻭ
ﻫﻴﭻﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﺩﻛﺘﺮ ﺧﻄﺎﺏ ﻧﻜﺮﺩﻧﺪ .ﻣﺎ ﻣﺘﺎﺳــﻔﻴﻢ ﺍﻓﺮﺍﺩﻯ ﺑﺮﺍﻯ
ﻛﺴﺐ ﺷﺨﺼﻴﺖ ﻛﺎﺫﺏ ﺍﺯ ﻭﺍژﻩ ﺩﻛﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ.
ﭘـﺲ ﻗﻀﻴﻪ ﻣـﺪﺭﻙ ﻫﺎﻭﺍﻳﻰ ﻣﺮﺗﻀﻰ ﺣﺎﺟـﻰ ،ﻭﺯﻳﺮ ﻭﻗﺖ
ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﭼﻪ ﺑﻮﺩ ﻛـﻪ ﺟﻨﺠﺎﻝ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺩﻭﻟﺖ
ﺍﺻﻼﺣﺎﺕ ﺍﻳﺠﺎﺩ ﻛﺮﺩ؟
ﺩﺭ ﺩﻭﻟﺖ ﺁﻗﺎﻯ ﺧﺎﺗﻤﻲ ﺗﻼﺵ ﺷﺪ ﺗﺎ ﻭﺯﺭﺍ ﺩﺍﺭﺍﻯ ﻣﺪﺍﺭﻙ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ
ﻧﺒﺎﺷﻨﺪ .ﺁﻗﺎﻯ ﺣﺎﺟﻰ ﻫﻢ ﻫﻴﭻﮔﺎﻩ ﺍﺯ ﻋﻨﻮﺍﻥ ﺩﻛﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﺭﺳﻤﻲ
ﻧﻜﺮﺩ .ﺩﺭ ﺩﻭﻟﺖﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻓﺮﺍﺩﻯ ﻣﺎﻧﻨﺪ ﻛﻤﺎﻟﻰ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻪﺭﺍﺣﺘﻰ
ﻣﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﻣﺪﺭﻙ ﺑﮕﻴﺮﻧﺪ ﺍﻣﺎ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭ ﺑﻪ ﺷﺪﺕ ﭘﺮﻫﻴﺰ ﻛﺮﺩﻧﺪ ﻭ
ﺍﺟﺎﺯﻩ ﻧﺪﺍﺩﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺩﻛﺘﺮ ﻳﺎ ﻣﻬﻨﺪﺱ ﺧﻄﺎﺏ ﻛﻨﻨﺪ.
ﭘﺲ ﺷـﻤﺎ ﻫﻢ ﻣﻮﺍﻓﻘﻴﺪ ﻛﻪ ﺩﺍﺷﺘﻦ ﻣﺪﺭﻙ ﺑﺮﺍﻯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﮔﺮﻓﺘﻦ ﺳﻤﺖﻫﺎﻯ ﻣﻬﻢ ﺿﺮﻭﺭﻯ ﻧﻴﺴﺖ؟
ﺑﻠﻪ .ﻣﺮﺩﻡ ﺑﻪ ﺍﻣﺜﺎﻝ ﺧﺎﺗﻤﻲ ﺑﺎ ﻣﺪﺭﻙ ﻟﻴﺴﺎﻧﺲ ﺭﺍﻯ ﺩﺍﺩﻧﺪ ﻭ ﺗﻮﺍﻧﺎﻳﻰ
ﺍﻭ ﺩﺭ ﺍﺩﺍﺭﻩ ﻛﺸــﻮﺭ ﺭﺍ ﺩﻳﺪﻧﺪ .ﻣــﺪﺭﻙ ﺩﻻﻟﺖ ﺑﺮ ﺗﻮﺍﻧﺎﻳﻰ ﻭ ﺗﺨﺼﺺ ﻣﺪﺭﻙ ﺑﻰﺍﻋﺘﺒﺎﺭ ﺍﺳـﺖ ﺑﺮﺧﻮﺭﺩ ﺟﺪﻯ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺖ ﻭ
ﻧﺪﺍﺭﺩ ﻭ ﺍﻟﺒﺘﻪ ﺩﺭﺳــﺖ ﻧﻴﺴــﺖ ﻛﻪ ﺑﺮﺧﻰ ﺑﺎ ﺍﺭﺍﺋﻪ ﻣﺪﺍﺭﻙ ﻛﺬﺏ ﺑﻪ ﺍﻭ ﻛﻤﺎﻛﺎﻥ ﺩﺭ ﭘﺎﺳﺘﻮﺭ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﺩ؟
ﻣﻨﺎﺻﺐ ﺑﺎﻻ ﺭﺍﻩ ﻳﺎﺑﻨﺪ ﻭ ﻛﺴﺐ ﻣﻮﻗﻌﻴﺖ ﻛﻨﻨﺪ.
ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺩﺭ ﺩﻭﻟﺖ ﻗﺒﻞ ﻭ ﻛﻨﻮﻧﻰ ،ﺭﻭﺍﺑﻂ ﺩﻭﺳــﺘﺎﻧﻪ ﻭ ﺭﻓﺎﻗﺘﻰ ﺑﺮ
ﺑﻪﻋﻨﻮﺍﻥ ﺍﺳـﺘﺎﺩ ﺣﻘﻮﻕ ﺑﻔﺮﻣﺎﻳﻴﺪ ﺁﻳﺎ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺭﺩﻩﻫﺎﻯ ﺭﻭﺍﺑــﻂ ﻗﺎﻧﻮﺗﻰ ﻭ ﺿﻮﺍﺑــﻂ ﻏﻠﺒﻪ ﺩﺍﺭﺩ ﻳﻌﻨﻰ ﻭﺍﻛﻨﺶﻫــﺎ ﻭ ﺭﻓﺘﺎﺭﻫﺎ
ﺑﺎﻻﻯ ﺩﻭﻟﺖ ﺑﺎ ﻣﺪﺭﻙ ﺟﻌﻠﻰ ﺟﺮﻡ ﺍﺳـﺖ ﻳﺎ ﺧﻴﺮ ﻭ ﺍﮔﺮ ﺟﺮﻡ ﺑﺮ ﺍﺳﺎﺱ ﺭﻭﺍﺑﻂ ﺭﻓﺎﻗﺘﻰ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ .ﺑﻪ ﻣﺸﺎﻳﻰ ﺍﺷﺎﺭﻩ ﻣﻲﻛﻨﻢ
ﺍﺳﺖ ﺑﺎ ﻣﺘﺨﻠﻒ ﭼﻪ ﺑﺮﺧﻮﺭﺩﻯ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ؟
ﻛﻪ ﺑﺮﺧﻼﻑ ﻧﻈﺮ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ،ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻭ ﻣﺮﺍﺟﻊ ﺑﺰﺭﮔﻮﺍﺭ
ﺟﻌﻞ ﻋﻨــﻮﺍﻥ ﻭ ﻣﺪﺍﺭﻙ ﺩﻭﻟﺘﻰ ﺟﺮﻡ ﺍﺳــﺖ ﻭ ﺍﮔــﺮ ﻣﺪﺍﺭﻙ ﺭﺍ ﺩﺭ ﺩﻭﻟﺖ ﻣﺎﻧﺪ ﻭ ﭘﺴﺖﻫﺎﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﻗﺒﻞ ﺭﺍ ﻫﻢ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﺮﺩ ﻛﻪ
ﺧﻮﺩﺷــﺎﻥ ﻫﻢ ﺟﻌﻞ ﻧﻜــﺮﺩﻩ ﺑﺎﺷــﻨﺪ ،ﺍﺗﻬﺎﻡ ﺳﻮءﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺟﺎﻯ ﺗﺎﺳــﻒ ﺩﺍﺭﺩ .ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻫﻢ ﺭﻭﺍﺑﻂ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺩﻭﺳﺘﺎﻧﻪ
ﻣﺪﺍﺭﻙ ﺟﻌﻠــﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﺩﺳــﺘﻪ ﺍﺯ ﺍﻓﺮﺍﺩ ﺻــﺪﻕ ﻣﻲﻛﻨﺪ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﻣﺸﺎﻳﻰ ﻣﺎﻧﻊ ﺍﺯ ﺍﺟﺮﺍﻯ ﺿﺎﺑﻄﻪﻣﻨﺪ ﺍﻣﻮﺭ ﺷﺪ ﻭ
ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﺮﺗﻜﺐ ﻋﻤﻠﻰ ﻣﺠﺮﻣﺎﻧﻪ ﻣﻲﺷــﻮﻧﺪ .ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﺑﺮ ﺿﻮﺍﺑﻂ ﻏﻠﺒﻪ ﻛﺮﺩ.
ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺪﺍﺭﻙ ﺟﻌﻠﻰ ﺑﺮﺍﻯ ﻛﺴﺐ ﭘﺴﺖﻫﺎﻯ ﻣﻬﻢ ﻣﻮﺟﺐ ﺍﺯﺑﺤﺚﻣﺪﺍﺭﻙﻏﻴﺮﻣﻌﺘﺒﺮﺧﺎﺭﺝﺷﻮﻳﻢ.ﺍﺧﻴﺮﺍﮔﻔﺘﻪﻣﻲﺷﻮﺩ
ﺑﻰﺍﻋﺘﻤــﺎﺩﻯ ﻣﻴــﺎﻥ ﻣﺮﺩﻡ ﻭ ﺳــﻮءﻇﻦ ﺁﻧﻬﺎ ﻧﺴــﺒﺖ ﺑﻪ ﺩﻭﻟﺖ ﺑﺮﺧﻰ ﻣﺪﻳﺮﺍﻥ ﺍﺟﺮﺍﻳﻰ ﺩﺭ ﺍﺭﺍﺋﻪ ﻣﻘﺎﻻﺗﺸﺎﻥ ﺍﺯ ﻣﻘﺎﻻﺕ ﺍﻓﺮﺍﺩ
ﻣﻲ ﺷــﻮﺩ ﻭ ﺩﺭ ﺑﻌﺪ ﺩﻳﮕﺮ ﺳــﺒﺐ
ﺧﺎﺭﺟﻰ ﻛﭙﻰﺑﺮﺩﺍﺭﻯ ﻛﺮﺩﻩﺍﻧﺪ.
ﻣﻲﺷﻮﺩ ﺗﺎ ﻣﺮﺩﻡ ﻧﺴﺒﺖ ﺑﻪ ﺍﻓﺮﺍﺩﻯ
ﺁﻳﺎ ﺍﻳﻦﻛﺎﺭ ﺩﺭ ﺷﺎﻥ ﺍﻳﺮﺍﻥ ﺍﺳﺖ
ﻛﻪ ﻭﺍﻗﻌــﺎ ﺩﺍﺭﺍﻯ ﻣــﺪﺭﻙ ﻣﻌﺘﺒﺮ
ﻭ ﭼﻪ ﻧﻬـﺎﺩﻯ ﺑﺎﻳﺪ ﺑـﺎ ﻣﺘﺨﻠﻔﺎﻥ
ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺪﺍﺭﻙ ﺟﻌﻠﻰ ﺑﺮﺍﻯ
ﻫﺴــﺘﻨﺪ ،ﺑﺪﺑﻴﻦ ﺷــﻮﻧﺪ ﻭ ﺍﻋﺘﺒﺎﺭ
ﺑﺮﺧﻮﺭﺩ ﻛﻨﺪ؟
ﺁﻧﻬﺎ ﺭﺍ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺒﺮﻧﺪ ﻛﻪ ﻋﻤﻠﻰ
ﺍﻳﻦﻛﺎﺭ ﺍﺻﻼ ﺩﺭ ﺷــﺄﻥ ﺟﺎﻳﮕﺎﻩ ﻋﻠﻤﻲ
ﻛﺴﺐ ﭘﺴﺖﻫﺎﻯ ﻣﻬﻢ ﻣﻮﺟﺐ
ﺯﺷــﺖ ﻭ ﻧﻜﻮﻫﻴﺪﻩ ﺍﺳــﺖ .ﺣﺘﻰ
ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ.
ﺑﻰﺍﻋﺘﻤﺎﺩﻯ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﻭ ﺳﻮءﻇﻦ
ﺍﻋﺘﺒﺎﺭ ﭘﺴﺖ ﻫﺎﻯ ﻫﻴﺎﺕ ﺩﻭﻟﺖ ﺑﻪ
ﺍﮔﺮ ﻣﻘﺎﻻﺕ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻓﺮﺍﺩ
ﺳﺒﺐ ﮔﻤﺎﺭﺩﻥ ﺍﻓﺮﺍﺩ ﻓﺎﻗﺪ ﺗﻮﺍﻧﺎﻳﻰ
ﻧﺒﺎﺷﺪﻭﻛﭙﻰﺷﺪﻩﺑﺎﺷﺪ،ﺗﺨﻠﻒﻫﻴﺎﺕ
ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﻪ ﺩﻭﻟﺖ ﻣﻲﺷﻮﺩ ﻭ ﺩﺭ
ﺯﻳﺮ ﺳــﻮﺍﻝ ﺧﻮﺍﻫﺪ ﺭﻓﺖ ﻛﻪ ﺑﺮﺍﻱ
ﻋﻠﻤﻲﺍﺳﺖﻛﻪﺩﺭﺩﺍﻧﺸﮕﺎﻩﺑﺎﻳﺪﺑﺎﻋﻀﻮ
ﺑﻌﺪ ﺩﻳﮕﺮ ﺳﺒﺐ ﻣﻲﺷﻮﺩ ﺗﺎ ﻣﺮﺩﻡ
ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻲ ﭘﺴــﻨﺪﻳﺪﻩ
ﻣﺘﺨﻠﻒ ﺑﺮﺧﻮﺭﺩ ﺷــﻮﺩ .ﻫﻴﺎﺕ ﻋﻠﻤﻲ
ﻧﻴﺴــﺖ .ﺑﺎﻳﺪ ﺑﺎ ﻣﺘﺨﻠﻔﺎﻥ ﺑﺮﺧﻮﺭﺩ
ﺍﺟﺎﺯﻩ ﻛﭙﻰﺑــﺮﺩﺍﺭﻯ ﺍﺯ ﺑﺨﺶ ﻋﻤﺪﻩ
ﻧﺴﺒﺖ ﺑﻪ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﻭﺍﻗﻌﺎ ﺩﺍﺭﺍﻯ
ﻗﺎﻧﻮﻧﻰ ﺷــﻮﺩ ﺑﻪ ﻧﺤــﻮﻯ ﻛﻪ ﺩﻳﮕﺮ
ﻣﻘﺎﻻﺕ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧــﺪﺍﺭﺩ ﻭ ﺩﺭ ﻫﻴﺎﺕ
ﻓﺮﺩﻯ ﺳﺮﺍﻍ ﺍﺧﺬ ﻣﺪﺍﺭﻙ ﺑﻰﺍﻋﺘﺒﺎﺭ
ﺍﻧﺘﻈﺎﻣﻲ ﺩﺍﻧﺸــﮕﺎﻩ ﺑــﻪ ﺍﻳﻦ ﺗﺨﻠﻔﺎﺕ
ﻣﺪﺭﻙ ﻣﻌﺘﺒﺮ ﻫﺴﺘﻨﺪ ،ﺑﺪﺑﻴﻦ ﺷﻮﻧﺪ
ﻧﺮﻭﺩ.
ﺭﺳــﻴﺪﮔﻰ ﻣﻲﺷــﻮﺩ .ﻫﻴﺎﺕ ﻋﻠﻤﻲ
ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﭼﺮﺍ ﺑﺎ ﻛـﺮﺩﺍﻥ ﻛﻪ
ﻣﺘﺨﻠﻒ ﻫﻢ ﻳﺎ ﺗﻮﺑﻴﺦ ﻣﻲﺷﻮﺩ ﻳﺎ ﺣﺘﻰ
ﻧﻤﻮﻧـﻪ ﺍﺛﺒـﺎﺕ ﺷـﺪﻩ ﺩﺍﺭﻧـﺪﻩ
ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺧﺮﺍﺝ ﺧﻮﺍﻫﺪﺷﺪ.
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ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻳﻚ ﮔﺎﻡ ﺗﺎ ﻓﺘﺢ ﺳﻨﮕﺮ ﻓﺎﺻﻠﻪ ﺩﺍﺭﺩ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻋﻠﻴﻪ ﻻﺭﻳﺠﺎﻧﻰ ﻭﺑﺎﻫﻨﺮ
ﺳﺠﺎﺩ ﺳﺎﻟﻚ
ﺑــﺎﺯﻯ ﺑﻪ ﻫﻢ ﺭﻳﺨﺘــﻪ ﻭ ﻫﻤﻪ ﭘﻴﺶﺑﻴﻨﻰﻫﺎ ﺩﭼﺎﺭ ﺗﻐﻴﻴﺮ ﺷــﺪﻩ
ﺍﺳــﺖ .ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﭘﺲ ﺍﺯ ﺩﻭ ﻣﺎﻩ ﺟﻮﺳﺎﺯﻯ ﻭ ﺍﻧﺘﻘﺎﺩ ،ﻳﻚ ﻫﻔﺘﻪ
ﻣﺎﻧﺪﻩ ﺑﻪ ﺭﺍﻯﮔﻴﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﺗﺮﻛﻴﺐ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺭﺍ ﺩﺳﺘﺨﻮﺵ
ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﻭ ﺷــﺮﺍﻳﻂ ﺭﺍ ﺑﺮﺍﻯ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻦ ﻻﺭﻳﺠﺎﻧﻰ ﺍﺯ ﺭﻳﺎﺳﺖ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﻓﺮﺍﻫﻢ ﻛﻨﻨﺪ .ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﻛﻪ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺎ ﻟﺤﻦ
ﻣﺤﺒﺖﺁﻣﻴــﺰﻯ ﺣﺮﻑ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺩﻫﺎﻥ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﮔﺬﺍﺷــﺘﻪ
ﻭ ﺑﺪﻭﻥ ﺭﺿﺎﻳــﺖ ﺍﻭ ﻣﻰﮔﻔﺘﻨﺪ ﻛﻪ ﻻﺭﻳﺠﺎﻧــﻰ ﻫﻢ ﺧﻮﺩﺵ ﺭﺍﺿﻰ
ﻧﻴﺴﺖ ﻫﻤﺰﻣﺎﻥ ﺩﻭ ﻣﺴﺌﻮﻟﻴﺖ ﺩﺭ ﻣﺠﻠﺲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺣﺎﻻ ﺩﻳﮕﺮ
ﺑﻪ ﺍﻳﻦ ﻓﻀﺎﺳﺎﺯﻯﻫﺎﻯ ﻇﺎﻫﺮﺍ ﺩﻟﺴــﻮﺯﺍﻧﻪ ﻫﻢ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ .ﺍﺧﺒﺎﺭ
ﺭﺳــﻴﺪﻩ ﺣﻜﺎﻳﺖ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺍﺧﻴﺮ ﻣﺠﺎﻣﻊ ﺍﺳﺘﺎﻧﻰ ﻣﻮﻓﻖ ﺷﺪﻩﺍﻧﺪ ﻧﻴﺮﻭﻫﺎﻯ ﻫﻤﺴﻮ ﺑﺎ ﺧﻮﺩ ﺭﺍ ﺑﻪ
ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﻭ ﺣﺎﻻ ﺗﻨﻬﺎ ﻳﻚ
ﮔﺎﻡ ﺗﺎ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻦ ﻻﺭﻳﺠﺎﻧﻰ ﻓﺎﺻﻠﻪ ﺩﺍﺭﻧﺪ.
ﺑﺮﺍﺳﺎﺱ ﺍﻃﻼﻋﺎﺕ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺗﺮﻛﻴﺐ ﺟﺪﻳﺪ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻛﻪ ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗﻤﺎﻳﻞ ﺯﻳﺎﺩﻯ ﺑﻪ ﺭﻳﺎﺳﺖ
ﻻﺭﻳﺠﺎﻧﻰ ﺩﺍﺷــﺖ ﺩﺳــﺘﺨﻮﺵ ﺗﻐﻴﻴﺮ 60ﺩﺭﺻﺪﻯ ﺷﺪﻩ ﻭ ﺣﺎﻻ
ﺍﻓﺮﺍﺩﻯ ﺑﻪ ﺍﻳﻦ ﺷــﻮﺭﺍ ﺭﺍﻩﻳﺎﻓﺘﻪﺍﻧﺪ ﻛﻪ ﻫﻤﺴﻮ ﺑﺎ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻰ )ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺣﺎﻣﻴﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ( ﻫﺴﺘﻨﺪ .ﺯﻧﮓ ﺧﻄﺮ
ﺁﻏﺎﺯﻳﻦ ﻣﺎﺟﺮﺍ ﺯﻣﺎﻧﻰ ﺑﻪ ﺻﺪﺍ ﺩﺭﺁﻣﺪ ﻛﻪ ﺣﻤﻴﺪ ﺭﺳــﺎﻳﻰ ﺫﻭﻕﺯﺩﻩ ﻭ
ﺧﻮﺷﺤﺎﻝ ﺩﺭ ﺟﻤﻊ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺣﺎﺿﺮ ﺷﺪ ﻭ ﺧﺒﺮ ﺍﺯ ﺍﻳﻦ ﺩﺍﺩ ﻛﻪ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻬﺮ ﺗﻬﺮﺍﻥ ،ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ﻭ ﺳﻴﺪﺭﺿﺎ ﺍﻛﺮﻣﻰ ﻛﻪ ﻫﺮ
ﺩﻭ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺭﻳﺎﺳــﺖ ﻻﺭﻳﺠﺎﻧﻰ ﺣﻤﺎﻳﺖ
ﻣﻰﻛﺮﺩﻧﺪ ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪﻩ ﻭ ﻣﻮﻓﻖ ﺑﻪ ﺣﻀﻮﺭ ﺩﺭ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺳﺎﻝ
ﺟﺪﻳﺪ ﻧﺸﺪﻩﺍﻧﺪ .ﻧﺎﻛﺎﻣﻰ ﺑﺎﻫﻨﺮ ﺍﺯ ﺁﻧﺠﺎ ﺑﺴﻴﺎﺭ ﻋﺠﻴﺐ ﺑﻮﺩ ﻛﻪ ﻭﻯ ﺩﻭﺭﻩ
ﮔﺬﺷﺘﻪ ﺑﺎ ﺭﺍﻯ ﺑﺎﻻﻳﻰ ﺩﺭ ﺷﻮﺭﺍ ﺣﻀﻮﺭ ﻳﺎﻓﺘﻪ ﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺎﻳﺐﺭﺋﻴﺲ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺑﻮﺩ .ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﺳﺎﻝ ﺍﻭﻝ ،ﺣﺎﻻ ﺑﺎ ﻃﺮﺡ
ﻭ ﻧﻘﺸــﻪ ﻣﺨﺎﻟﻔﺎﻧﺶ ﺭﻭﺑﻪﺭﻭ ﺷﺪﻩ ﻛﻪ ﺭﺳــﻢ ﻭ ﺭﺳﻮﻡ ﻫﻤﻴﺸﻪ ﺭﺍ ﺑﻪ
ﻫﻢ ﺯﺩﻩ ﻭ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻰ ﻗﺒﻠﻰ ﺷﺮﺍﻳﻄﻰ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩﺍﻧﺪ ﻛﻪ ﺍﻭ ﺩﺭ ﺍﻭﺝ
ﻧﺎﺑﺎﻭﺭﻯ ﺍﺯ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺣﺬﻑ ﺷﻮﺩ.
ﺣﺬﻑ ﺑﺎﻫﻨﺮ ﺍﻟﺒﺘﻪ ﺧﻴﺎﻝ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﺍ
ﺭﺍﺣﺖ ﻧﻤﻰﻛﻨﺪ .ﺍﻳﻦ ﻓﻘﻂ ﮔﺎﻡ ﺍﻭﻝ ﺍﺳﺖ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻧﻘﺸﻪﺍﻯ ﻛﻪ
ﺩﻭ ﻣﺎﻩ ﺍﺳــﺖ ﺩﺭ ﺫﻫﻦ ﻣﻰﭘﺮﻭﺭﺍﻧﻨﺪ ﻭ ﺣﺎﻻ ﻳﻚ ﮔﺎﻡ ﺗﺎ ﻓﺘﺢ ﭘﺮﭼﻢ ﻭ
ﺗﺼﺮﻑ ﺳﻨﮕﺮ ﻓﺎﺻﻠﻪ ﺩﺍﺭﻧﺪ.
ﺷﺎﻳﺪ ﺍﻳﻦ ﺩﻭﺷﻨﺒﻪ...
ﺍﮔــﺮ ﺍﺗﻔــﺎﻕ ﻏﻴﺮﻣﺘﺮﻗﺒــﻪﺍﻯ ﺭﺥ ﻧﺪﻫــﺪ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎ ﺑﻪ
ﻫﻢ ﻧﺨﻮﺭﺩ ،ﺩﻭﺷــﻨﺒﻪ ﺍﻳــﻦ ﻫﻔﺘﻪ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ
ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺗﺸــﻜﻴﻞ ﺟﻠﺴــﻪ ﺩﻫﺪ ﻭ ﺭﺋﻴﺲ ﺟﺪﻳﺪ
ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﻧﺘﺨﺎﺏ ﺷــﻮﺩ .ﺗﻐﻴﻴﺮ 60ﺩﺭﺻﺪﻯ ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍﻯ
ﻣﺮﻛﺰﻯ ﻭ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻦ ﭼﻬﺮﻩﻫﺎﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻭ ﺑﺮﺟﺴﺘﻪ ﺳﺎﻝ
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ﺍﻭﻝ ﺍﺯ ﺗﺮﻛﻴﺐ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ،ﻧﻮﻋﻰ ﺍﻗﺪﺍﻡ ﺩﺭﻭﻥ ﺗﺸﻜﻴﻼﺗﻰ ﺭﺍ
ﺩﺭ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﻪ ﺫﻫﻦ ﻣﺘﺒﺎﺩﺭ ﻣﻰﻛﻨﺪ .ﺧﺎﻟﻰ ﺷﺪﻥ
ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﺍﺯ ﺣﺎﻣﻴﺎﻥ ﻻﺭﻳﺠﺎﻧﻰ ،ﺍﻭ ﺭﺍ ﺩﺭ ﻭﺿﻌﻴﺖ ﺑﻐﺮﻧﺠﻰ
ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳــﺖ .ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺮﺍﻯ ﻫﻴﭻ ﻛﺴــﻰ ﻣﺸﺨﺺ ﻧﻴﺴﺖ
ﺑﻪﺭﻏﻢ ﺑﻬﺒﻮﺩ ﻭﺿﻊ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺩﺭ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ،ﻭﺭﻕ ﻛﺎﻣﻼ
ﺑﻪ ﺿﺮﺭ ﻻﺭﻳﺠﺎﻧﻰ ﺑﺮﮔﺸــﺘﻪ ﺑﺎﺷﺪ ،ﺍﻣﺎ ﺍﻭ ﺍﮔﺮ ﺑﻪ ﺍﻳﻦ ﺍﺣﺴﺎﺱ ﺑﺮﺳﺪ
ﻛﻪ ﺍﻣﻜﺎﻥ ﺩﺍﺭﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻜﺴــﺖ ﺑﺨﻮﺭﺩ ﺑﻌﻴﺪ ﻧﻴﺴــﺖ ﻗﻴﺪ
ﺭﻗﺎﺑﺖ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻧﻪ ﺭﺍ ﺯﺩﻩ ﻭ ﺑﻪ ﺭﻳﺎﺳﺖ ﻣﺠﻠﺲ ﺑﺴﻨﺪﻩ ﻛﻨﺪ .ﺭﻗﻴﺐ
ﻻﺭﻳﺠﺎﻧــﻰ ﺍﻟﺒﺘﻪ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺑــﺮﺍﻯ ﺍﻧﺘﻘﺎﻡ ﺩﺍﺭﺩ .ﻏﻼﻣﻌﻠﻰ
ﺣﺪﺍﺩﻋﺎﺩﻝ ﻛﻪ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺭﻗﺎﺑﺖ ﺑﺮﺍﻯ ﺭﻳﺎﺳﺖ ﻣﺠﻠﺲ ﺍﺯ
ﻻﺭﻳﺠﺎﻧﻰ ﺷﻜﺴــﺖ ﺧﻮﺭﺩ ،ﺩﺭ ﭘﻰ ﻧﺎﻛﺎﻣﻰ ﻭ ﻓﺮﻭﺩ ﺁﻣﺪﻥ ﺍﺯ ﺟﺎﻳﮕﺎﻩ
ﻫﻴﺎﺕ ﺭﺋﻴﺴــﻪ ﺑﻪ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ،ﭼﻨﺎﻥ ﻧﺎﺭﺍﺣﺘﻰ ﺑﻪ ﺩﻝ
ﮔﺮﻓﺖ ﻛﻪ ﺗﺎ ﭼﻨﺪ ﻣﺎﻩ ﺭﻭﺯﻩ ﺳــﻜﻮﺕ ﮔﺮﻓﺖ ﻭ ﺣﺎﺿﺮ ﻧﺸــﺪ ﺑﺎ ﻫﻴﭻ
ﺭﺳﺎﻧﻪﺍﻯ ﻣﺼﺎﺣﺒﻪ ﻛﻨﺪ .ﺣﺪﺍﺩﻋﺎﺩﻝ ﭘﺲ ﺍﺯ ﺁﻥ ﻧﺎﻛﺎﻣﻰ ﺩﻳﮕﺮ ﻓﻜﺮ
ﺭﻗﺎﺑﺖ ﺑﻪ ﺧﻴﺎﻟﺶ ﺧﻄﻮﺭ ﻧﻜﺮﺩ .ﺩﺭ ﺗﻤﺎﻡ ﻫﻔﺘﻪﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻫﻢ ﻛﻪ
ﺑﺤﺚ ﺭﻳﺎﺳﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻣﻄﺮﺡ ﺑﻮﺩ ﺍﻭ ﺍﺯ ﺑﺤﺚﻫﺎ ﻛﻨﺎﺭﻩ
ﮔﺮﻓﺖ ﻭ ﺑﺎ ﻫﺰﺍﺭ ﺍﺷﺎﺭﻩ ﮔﻔﺖ ﻛﻪ ﻋﺰﻣﻰ ﺑﺮﺍﻯ ﻛﺎﻧﺪﻳﺪﺍﺗﻮﺭﻯ ﻧﺪﺍﺭﺩ.
ﺍﻳﻦ ﺑﻰﺗﻤﺎﻳﻠﻰ ﺍﻣﺎ ﺩﺭ ﻭﺿﻌﻴﺖ ﻣﺘﻔﺎﻭﺗﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ .ﺣﺪﺍﺩ
ﺁﻥ ﺯﻣﺎﻥ ﻣﻰﺩﺍﻧﺴﺖ ﻛﻪ ﻭﺿﻊ ﻣﻄﻠﻮﺑﻰ ﺩﺭ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻧﺪﺍﺭﺩ ﻭ
ﺭﻗﺎﺑﺘﺶ ﺑﺎﺯ ﻫﻢ ﺑﻪ ﺷﻜﺴﺖ ﻣﻨﺠﺮ ﻣﻰﺷﻮﺩ .ﺍﻛﻨﻮﻥ ﺍﻣﺎ ﺍﻭﺿﺎﻉ ﺗﻐﻴﻴﺮ
ﻛﺮﺩﻩ ﻭ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺍﻭ ﺭﺍ ﺩﻭﺭﻩ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﻪ
ﻭﻯ ﺍﻃﻤﻴﻨﺎﻥ ﺧﺎﻃﺮ ﻣﻰﺩﻫﻨﺪ ﺷﺮﺍﻳﻂ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺯﻯ ﻓﺮﺍﻫﻢ ﺍﺳﺖ.
ﻏﻼﻣﻌﻠﻰ ﺣﺪﺍﺩﻋﺎﺩﻝ ﺍﻟﺒﺘﻪ ﮔﺰﻳﻨﻪ ﺍﻳﺪﻩﺁﻝ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺑﺮﺍﻯ
ﺭﻳﺎﺳﺖ ﺑﺮ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻧﻴﺴﺖ ،ﻳﻘﻴﻨﺎ ﺁﻧﻬﺎ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﻨﺪ ﻓﺮﺩﻯ
ﭼﻮﻥ ﺭﻭﺡﺍﷲ ﺣﺴــﻴﻨﻴﺎﻥ ﻳﺎ ﻣﺮﺗﻀــﻰ ﺁﻗﺎﺗﻬﺮﺍﻧﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ
ﻓﺮﺍﻛﺴــﻴﻮﻥ ﺍﻧﺘﺨﺎﺏ ﺷﻮﺩ .ﻣﺸــﻜﻞ ﺍﻣﺎ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ
ﻗﺎﺑﻠﻴﺖ ﺭﺍﻯﺁﻭﺭﻯ ﺑﺎﻻﻳﻰ ﻧﺪﺍﺷــﺘﻪ ﻭ ﭼﻮﻥ ﺣﺪﺍﺩﻋﺎﺩﻝ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ
ﻧﻈﺮ ﺍﻋﻀﺎ ﺭﺍ ﺟﻠﺐ ﻛﻨﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﺭﻭﻯ ﮔﺰﻳﻨﻪﺍﻯ
ﺑﺮﺍﺳﺎﺱ ﺍﻃﻼﻋﺎﺕ ﻣﻨﺘﺸﺮ ﺷﺪﻩ
ﺗﺮﻛﻴﺐ ﺟﺪﻳﺪ ﺷﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ
ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻛﻪ
ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗﻤﺎﻳﻞ ﺯﻳﺎﺩﻯ
ﺑﻪ ﺭﻳﺎﺳﺖ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺍﺷﺖ
ﺩﺳﺘﺨﻮﺵ ﺗﻐﻴﻴﺮ 60ﺩﺭﺻﺪﻯ
ﺷﺪﻩ ﺍﺳﺖ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﻛﻨﻨﺪ ﻛﻪ ﺩﺭ ﺭﻗﺎﺑﺖ ﺑﺎ ﻻﺭﻳﺠﺎﻧﻰ ﺷﺎﻧﺲ ﭘﻴﺮﻭﺯﻯ
ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺍﻳﻦ ﻫﻢ ﻧﺸﺪ ﻳﻜﻰ ﺩﻳﮕﺮ
ﺣﺪﺍﺩﻋﺎﺩﻝ ﭼﻬﺮﻩ ﻣﺤﺘﺎﻃﻰ ﺍﺳﺖ ﻭ ﺑﺎ ﺭﻭﺣﻴﻪ ﻓﺮﻫﻨﮕﻰ ﻭ ﻃﺒﻌﻰ
ﻛﻪ ﺩﺍﺭﺩ ﻳﻘﻴﻨﺎ ﻫﻨﻮﺯ ﺍﺯ ﻏﻢ ﺷﻜﺴﺖ ﻣﻘﺎﺑﻞ ﻻﺭﻳﺠﺎﻧﻰ ﺧﻼﺻﻰ ﭘﻴﺪﺍ
ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﺭﻭﺣﻴﻪ ﺣﺪﺍﺩﻋﺎﺩﻝ ﻫﻢ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺍﺣﺘﻴﺎﻁ ﻭ
ﻣﻼﺣﻈﻪﻛﺎﺭﻯ ﺑﺮ ﺣﺲ ﺍﻧﺘﻘﺎﻡﺟﻮﻳﻰ ﻭ ﺭﻗﺎﺑﺖ ﺑﻴﺸﺘﺮ ﻏﻠﺒﻪ ﺩﺍﺭﺩ .ﺑﺎ
ﭼﻨﻴﻦ ﺭﻭﺣﻴﻪﺍﻯ ﺑﻌﻴﺪ ﻧﻴﺴﺖ ﺣﺪﺍﺩﻋﺎﺩﻝ ﺩﺳﺖ ﺑﻪ ﺭﻳﺴﻚ ﻧﺰﺩﻩ ﻭ
ﻋﻄﺎﻯ ﺭﻗﺎﺑﺖ ﺭﺍ ﺑﻪ ﻟﻘﺎﻳﺶ ﺑﺒﺨﺸﺪ .ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ
ﺣﺎﻣﻰ ﺩﻭﻟﺖ ﺑﺎﺯ ﻫﻢ ﺑﻴﻜﺎﺭ ﻧﻤﻰﻧﺸﻴﻨﻨﺪ .ﮔﺰﻳﻨﻪﻫﺎﻯ ﺩﺭﺟﻪ ﺩﻭ ﻭ ﺳﻪ
ﺍﺯ ﺣﺎﻻ ﻣﺸﺨﺼﻨﺪ؛ ﻣﺮﺗﻀﻰ ﺁﻗﺎﺗﻬﺮﺍﻧﻰ ﻭ ﺳﻴﺪ ﺷﻬﺎﺏﺍﻟﺪﻳﻦ ﺻﺪﺭ.
ﻣﺤﺒﻮﺑﻴﺖ ﺍﻳﻦ ﺩﻭ ﭼﻬﺮﻩ ﺍﻟﺒﺘﻪ ﺍﺯ ﺣﺪﺍﺩﻋﺎﺩﻝ ﻛﻤﺘﺮ ﺍﺳﺖ ﺍﻣﺎ ﺑﺮﺍﻯ ﺑﻪ
ﺛﻤﺮ ﻧﺸﺴﺘﻦ ﭘﺮﻭژﻩ ﻓﺘﺢ ﺳﻨﮕﺮ ،ﭼﺎﺭﻩﺍﻯ ﻧﻴﺴﺖ ﺟﺰ ﺍﻳﻦ ﻛﻪ ﺭﻗﺎﺑﺖ
ﺑﺎ ﭼﻬﺮﻩﻫﺎﻯ ﺟﺪﻳﺪ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ.
ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺗﺎ ﺍﻳﻨﺠﺎﻯ ﻛﺎﺭ ﻇﻮﺍﻫﺮ ﺍﻣﺮ ﺣﻜﺎﻳﺖ ﺍﺯ ﺍﻳﻦ ﺩﺍﺭﺩ ﻛﻪ
ﺍﻋﻀﺎﻯ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺗﻮﺍﻧﺴﺘﻪﺍﻧﺪ ﻛﻮﺩﺗﺎﻯ ﻧﺮﻣﻰ ﺭﺍ
ﻋﻠﻴﻪ ﺣﺎﻣﻴﺎﻥ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ ﻣﺠﻠﺲ ﺑﻪ ﺍﻧﺠﺎﻡ ﺑﺮﺳــﺎﻧﻨﺪ .ﻧﻜﺘﻪ ﻣﻬﻢ
ﺍﻣﺎ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺭﻗﻴﺐ ﺯﻳﺮﻛﻰ ﭘﻴﺶ ﺭﻭﺳﺖ ﻛﻪ ﺳﻴﺎﺳﺖﻭﺭﺯﻯ ﺭﺍ
ﺧﻮﺏ ﺑﻠﺪ ﺍﺳﺖ .ﻣﺤﻤﺪﺭﺿﺎ ﺑﺎﻫﻨﺮ ﻭ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺭﻗﺒﺎﻯ ﺩﺳﺖ ﻭ
ﭘﺎ ﺑﺴــﺘﻪﺍﻯ ﻧﻴﺴﺘﻨﺪ ﻛﻪ ﺑﻪﺭﺍﺣﺘﻰ ﻣﻴﺪﺍﻥ ﺭﺍ ﺧﺎﻟﻰ ﻛﻨﻨﺪ .ﻳﻚ ﻋﻤﺮ
ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺑﻪ ﻻﺑﻴﺴﺖﻫﺎﻯ
ﺣﺮﻓﻪﺍﻯ ﻭ ﻃﺮﺍﺯ ﺍﻭﻟــﻰ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﻛﻪ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﻣﻴﺪﺍﻥ ﺭﺍ
ﺗﺮﻙ ﻧﻤﻰﻛﻨﻨﺪ .ﻫﻨﻮﺯ ﺍﺯ ﺍﻗﺪﺍﻡ ﭘﻴﺶﺩﺳﺘﺎﻧﻪ ﻭ ﭘﻴﺸﮕﻴﺮﺍﻧﻪ ﺍﻳﻦ ﺩﻭ
ﭼﻬﺮﻩ ﺍﺻﻮﻟﮕﺮﺍ ﺍﻃﻼﻋﻰ ﺩﺭ ﺩﺳــﺖ ﻧﻴﺴﺖ ﺍﻣﺎ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺣﻖ
ﺩﺍﺭﻧﺪ ﻣﻴﺪﺍﻥ ﺭﻗﺎﺑﺖ ﺭﺍ ﺑﺎ ﻧﮕﺮﺍﻧﻰ ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ ﻭ ﺍﺯ ﻭﺍﻛﻨﺶ ﺍﺣﺘﻤﺎﻟﻰ
ﺍﻳﻦ ﺩﻭ ﭼﻬﺮﻩ ﻫﺮﺍﺱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ
ﻓﺘﺢ ﺳــﻨﮕﺮ ﺑﻪ ﺩﺳــﺖ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺩﺭ ﻫﻤﻴﻦﺟــﺎ ﺧﺎﺗﻤﻪ ﭘﻴﺪﺍ
ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ .ﺁﻧﻬﺎ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻫﻔﺘﻪ ﻳﻜﻰ ﺍﺯ ﻣﻘﺎﻡﻫﺎﻯ ﺭﻳﺎﺳﺖ
ﺭﺍ ﺍﺯ ﻻﺭﻳﺠﺎﻧﻰ ﺑﮕﻴﺮﻧﺪ ﺑﻪ ﺍﻳﻦ ﺣﺪ ﻗﺎﻧﻊ ﻧﺸﺪﻩ ﻭ ﺧﻮﺍﻫﻨﺪ ﻛﻮﺷﻴﺪ ﺩﺭ
ﺧﺮﺩﺍﺩ ﻣﺎﻩ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﻳﺎﺳﺖ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﺭﺍ ﺑﻪ ﺩﺳﺖ
ﺑﻴﺎﻭﺭﻧﺪ .ﻓﺘﺢ ﺳــﻨﮕﺮ ﺭﻳﺎﺳــﺖ ﻣﺠﻠﺲ ﺍﻟﺒﺘﻪ ﻛﺎﺭ ﺑﺴﻴﺎﺭ ﺩﺷﻮﺍﺭﻯ
ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻣﺠﻠﺲ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ
ﻣﺴــﺘﻘﻞ ﺁﺭﺍﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﻻﺭﻳﺠﺎﻧﻰ ﺩﺭ ﮔﻠﺪﺍﻥﻫﺎ ﺭﻳﺨﺘﻪ ﻭ ﻛﻔﻪ
ﺗﺮﺍﺯﻭ ﺭﺍ ﺑﻪ ﺳﻮﺩ ﻣﻨﺘﻘﺪﺍﻥ ﺩﻭﻟﺖ ﺳﻨﮕﻴﻦﺗﺮ ﻣﻰﻛﻨﻨﺪ .ﺑﺎﻭﺟﻮﺩ ﻫﻤﻪ
ﺍﻳﻦ ﺍﺣﺘﻤﺎﻻﺕ ﺷﻜﺴﺖ ﺣﺎﻣﻴﺎﻥ ﺩﻭﻟﺖ ﺩﺭ ﭘﺎﻳﻴﻦ ﻛﺸﻴﺪﻥ ﻻﺭﻳﺠﺎﻧﻰ
ﺍﺯ ﻣﻘﺎﻡ ﺭﻳﺎﺳــﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ،ﻗﻄﻌﺎ ﺗﺒﻌﺎﺗﻰ ﻧﻴﺰ ﺩﺭ ﭘﻰ
ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻭ ﺑﺎﻋــﺚ ﺟﺪﺍﻳﻰ ﺑﺮﺧﻰ ﺍﻋﻀﺎ ﺍﺯ ﺍﻳﻦ ﻓﺮﺍﻛﺴــﻴﻮﻥ
ﺧﻮﺍﻫﺪ ﺷﺪ .ﺍﻧﺘﻬﺎﻯ ﺍﻳﻦ ﻫﻔﺘﻪ ﻫﻤﻪﭼﻴﺰ ﻣﺸﺨﺺ ﻣﻰﺷﻮﺩ ﺍﻣﺎ ﭼﻪ
ﻛﺴــﻰ ﻓﻜﺮﺵ ﺭﺍ ﻣﻰﻛﺮﺩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺳﺎﺩﻩ ﻭ ﺩﺭﻭﻥ ﺗﺸﻜﻴﻼﺗﻰ ﻛﻪ
ﻫﺮﺳــﺎﻟﻪ ﺑﺪﻭﻥ ﺟﻨﺠﺎﻝﻫﺎﻯ ﺧﺒﺮﻯ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ ﻭ ﺗﺎﺛﻴﺮﻯ ﺩﺭ
ﻣﺘﻦ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ ﺍﻣﺴــﺎﻝ ﺍﻳﻦ ﻫﻤﻪ ﺣﺴﺎﺳﻴﺖ ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺑﺎ
ﺣﺴﺎﺳﻴﺖ ﺩﻧﺒﺎﻝ ﺷﻮﺩ؟
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﻴﻦﺍﻟﻤﻠﻞ
ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺍﻭﺝ
ﺩﻳﮕﺮ ﺍﺭﻭﭘﺎ ﺟﺎﻱ ﭼﭗﮔﺮﺍﻳﺎﻥ ﻧﻴﺴﺖ .ﻫﻤﻪ ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎ ﺩﺭﺟﺎ ﺯﺩﻩﺍﻧﺪ ﺗﺎ ﺭﺍﻩ ﺑﺮﺍﻱ ﻟﻴﺒﺮﺍﻝﻫﺎ ﺑﺎﺯ ﺷﻮﺩ .ﺍﻛﻨﻮﻥ ﺩﺭ ﻗﺎﺭﻩ ﺳﺒﺰ
ﭘﺮﭼﻢ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺑﺮﺍﻓﺮﺍﺷﺘﻪ ﺷﺪﻩ ﻭ ﺍﻳﻦ ﻧﺸﺎﻧﻪﺍﻱ ﺍﺳﺖ ﻛﻪ ﺩﺳﺖ ﺑﻪ ﺩﺳﺖ ﺩﺭ ﺑﻴﺸﺘﺮ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻣﻲﮔﺮﺩﺩ .ﺍﺯ ﺍﻧﮕﻠﻴﺲ
ﺗﺎ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﺯ ﺁﻟﻤﺎﻥ ﺗﺎ ﺍﻳﺘﺎﻟﻴﺎ ﻫﻤﻪ ﺑﻪ ﭘﺎﺗﻮﻕ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ .ﺍﺳﺘﺮﺍﺗﮋﻱ ﻟﻴﺒﺮﺍﻝﻫﺎ ﺑﺮﺧﻼﻑ ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎ
ﺗﻬﺎﺟﻤﻲ ﻭ ﻣﺒﺘﻨﻲ ﺑﺮ ﭘﻴﺮﻭﺯﻱ ﻧﺎﮔﻬﺎﻧﻲ ﻧﻴﺴﺖ .ﺁﻧﻬﺎ ﺳﻨﮕﺮ ﺑﻪ ﺳﻨﮕﺮ ﺟﻠﻮ ﻣﻲﺁﻳﻨﺪ .ﺁﺧﺮﻳﻦ ﺳﻨﮕﺮ ﻫﻢ ﺩﺭ ﺁﻟﻤﺎﻥ ﻓﺘﺢ ﺷﺪ ،ﺳﻨﮕﺮﻱ
ﻛﻪ ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎ ﻣﻲﺧﻮﺍﺳﺘﻨﺪ ﺑﺎ ﭼﻨﮓ ﻭ ﺩﻧﺪﺍﻥ ﺁﻥ ﺭﺍ ﺣﻔﻆ ﻛﻨﻨﺪ .ﺍﻣﺎ ﺗﻼﺵ ﺁﻧﻬﺎ ﻧﺎﻓﺮﺟﺎﻡ ﺑﻮﺩ ،ﭼﺮﺍﻛﻪ ﺳﻮﺳﻴﺎﻟﻴﺴﻢ ﺍﺭﻭﭘﺎﻳﻲ
ﺑﻪ ﭘﺎﻳﺎﻥ ﺧﻂ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.
ﭘﻴﺮﻭﺯﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺁﻟﻤﺎﻥ
ﺷﻜﺴﺖ ﺳﻨﮕﻴﻦ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ،ﭘﻴﺮﻭﺯﻯ ﺑﺰﺭگ ﺭﺍﺳﺖﻫﺎ
ﭘﺎﻳﺎﻥ ﺍﺋﺘﻼﻑ ﺑﺰﺭگ
ﺍﺣﺴﺎﻥ ﺍﺑﻄﺤﻰ
ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺻﺪﺭﺍﻋﻈﻢ ﺁﻟﻤﺎﻥ ﻭ ﺍﺣﺰﺍﺏ ﺭﺍﺳﺘﮕﺮﺍﻯ ﺍﻳﻦ ﻛﺸﻮﺭ
ﻳﻜﺸﻨﺒﻪ ﮔﺬﺷــﺘﻪ ﺑﺎ ﭘﻴﺮﻭﺯﻯ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﻣﻮﻓﻖ ﺷﺪﻧﺪ
ﺑــﻪ »ﺍﺋﺘﻼﻑ ﺑﺰﺭگ« ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﭘﺎﻳــﺎﻥ ﺩﺍﺩﻩ ﻭ ﻗﺪﺭﺕ ﺧﻮﺩ ﺭﺍ
ﺩﺭ ﺁﻟﻤﺎﻥ ﻛﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻗﺪﺭﺕ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺭﻭﭘﺎ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ
ﺗﺜﺒﻴﺖ ﻛﻨﻨﺪ .ﺣﺰﺏ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺍﺗﺤﺎﺩ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴــﻴﺤﻰ ﻛﻪ
ﺁﻧــﮕﻼ ﻣــﺮﻛﻞ ،ﺻﺪﺭﺍﻋﻈﻢ ﺁﻟﻤــﺎﻥ ﺭﻫﺒــﺮﻯ ﺁﻥ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ
ﺑﺎ ﭘﻴــﺮﻭﺯﻯ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺍﻛﻨــﻮﻥ ﺩﺭ ﺭﺍﻩ
ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺭﺍﺳــﺖﻣﻴﺎﻧﻪ ﻭ ﭘﺎﻳﺎﻥ »ﺍﺋﺘﻼﻑ ﺑﺰﺭگ« ﺑﺎ ﺳﻮﺳﻴﺎﻝ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﻃﻰ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ
ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﻣﺮﻛﻞ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻓﺖ.
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻟﻤﺎﻥ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺍﻧﺘﺸﺎﺭ
ﺑﺮﺧــﻰ ﺗﺼﺎﻭﻳﺮ ﻭﻳﺪﺋﻮﻳﻰ ﺍﺯ ﺳــﻮﻯ ﺷــﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﺍﺳــﻼﻡﮔﺮﺍ،
ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺁﻟﻤــﺎﻥ ﺗﺤﺖ ﺗﺪﺍﺑﻴﺮ ﺷــﺪﻳﺪ ﺍﻣﻨﻴﺘﻰ ﺑﺮﮔﺰﺍﺭ
ﺷﺪ .ﺷــﺒﻪﻧﻈﺎﻣﻴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺗﺼﺎﻭﻳﺮ ﺗﻬﺪﻳﺪ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺍﮔﺮ ﺁﻟﻤﺎﻥ
ﻧﻴﺮﻭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺧﺎﺭﺝ ﻧﻜﻨﺪ ،ﺩﺳــﺖ ﺑﻪ ﺣﻤﻼﺕ
ﺗﺮﻭﺭﻳﺴﺘﻰ ﺧﻮﺍﻫﻨﺪ ﺯﺩ.
ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺩﺭ ﺳــﺨﻨﺎﻧﻰ ﻛــﻪ ﭘﺲ ﺍﺯ ﭘﻴــﺮﻭﺯﻯ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﺁﻟﻤﺎﻥ ﺩﺭ ﻣﻘﺮ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻰ ﺩﺭ ﺑﺮﻟﻴﻦ ﺑﻴﺎﻥ
ﻛﺮﺩ ،ﮔﻔﺖ» :ﻣﺎ ﺑﻪ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺘﻰ ﺟﺪﻳﺪ ﺑﺎ
ﺍﻛﺜﺮﻳﺘﻰ ﭘﺎﻳﺪﺍﺭ ﺩﺳﺖ ﻳﺎﻓﺘﻴﻢ «.ﻣﺮﻛﻞ ﺳﭙﺲ ﺍﻋﻼﻡ ﻛﺮﺩ ﻣﻰﺧﻮﺍﻫﺪ
ﺻﺪﺭﺍﻋﻈﻢ ﻫﻤﻪ ﺁﻟﻤﺎﻧﻰﻫﺎ ﺑﺎﺷﺪ.
ﺍﻭ ﺩﺭ ﺑﺨﺶ ﺩﻳﮕﺮﻯ ﺍﺯ ﺳﺨﻨﺎﻧﺶ ﮔﻔﺖ ﻛﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺣﻤﺎﻳﺘﻰ
ﻭ ﺍﻳﺠﺎﺩ ﺍﺷــﺘﻐﺎﻝ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ .ﻣﺮﻛﻞ ﺍﺿﺎﻓﻪ
ﻛﺮﺩ» :ﻣﺎ ﺍﻣﺸﺐ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺟﺸــﻦ ﺑﮕﻴﺮﻳﻢ ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺁﻥ ﻭﻇﻴﻔﻪ
ﺩﺷﻮﺍﺭﻯ ﭘﻴﺶ ﺭﻭ ﺩﺍﺭﻳﻢ«.
ﻣــﺮﻛﻞ ﺍﻛﻨــﻮﻥ ﺍﻳــﻦ ﺑﺨــﺖ ﺭﺍ ﺩﺍﺭﺩ ﺗﺎ ﺑــﺎ ﺍﺋﺘﻼﻑ ﺑــﺎ ﺣﺰﺏ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﻛﻪ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺑﺎﺯﺍﺭ ﺁﺯﺍﺩ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ
ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺁﺯﺍﺩﺳــﺎﺯﻯ ﺍﻗﺘﺼﺎﺩ ﺭﺍ ﻛﻪ ﭼﻬﺎﺭ ﺳــﺎﻝ ﭘﻴﺶ ﻭﻋﺪﻩ ﺁﻥ
ﺭﺍ ﻣــﻰﺩﺍﺩ ﺑﻪ ﺍﺟــﺮﺍ ﺩﺭﺁﻭﺭﺩ .ﻣﺮﻛﻞ ﺍﻛﻨﻮﻥ ﺍﻳﻦ ﻓﺮﺻــﺖ ﺭﺍ ﺩﺍﺭﺩ ﺗﺎ
ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎ ،ﺳﺎﺩﻩﺳﺎﺯﻯ ﻧﻈﺎﻡ ﻣﺎﻟﻴﺎﺗﻰ ﻭ
ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮔﺬﺍﺷﺘﻦ ﺍﺣﺘﻤﺎﻟﻰ ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ
ﻧﻴﺮﻭﮔﺎﻩﻫﺎﻯ ﻫﺴﺘﻪﺍﻯ ﺭﺍ ﺑﻪ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭﺩ.
ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺟﺸــﻦ ﭘﻴــﺮﻭﺯﻯ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺣــﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ
ﻣﺴﻴﺤﻰ ﻭ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﺗﺤﺖﺍﻟﺸﻌﺎﻉ ﻛﺴﺮﻯ ﺑﻮﺩﺟﻪ
ﻓﺰﺍﻳﻨﺪﻩﺍﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻛﻪ ﻧﺘﻴﺠﻪ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭ
ﻣﻰﺗﻮﺍﻧﺪ ﺩﺳــﺖ ﺍﻳﻦ ﺩﻭ ﺣﺰﺏ ﺷﺮﻳﻚ ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯﺷــﺎﻥ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺑﺮﻧﺎﻣﻪ ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎ ﺑﺒﻨﺪﺩ .ﺑﻴﺸﺘﺮ
ﺍﻗﺘﺼﺎﺩﺩﺍﻧﺎﻥ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﻣﺮﻛﻞ ﻭ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ
ﻣﻮﻓﻖ ﻧﺨﻮﺍﻫﻨﺪ ﺷــﺪ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺑﻪ ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﺩﺳــﺖ ﻳﺎﺑﻨﺪ
ﭼﺮﺍﻛﻪ ﺍﻧﺘﻈﺎﺭ ﻣﻰﺭﻭﺩ ﻛﺴﺮﻯ ﺑﻮﺩﺟﻪ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺁﻟﻤﺎﻥ ﺑﻪ ﺣﺪﻭﺩ
ﺷــﺶ ﺩﺭﺻﺪ ﺗﻮﻟﻴﺪ ﻧﺎﺧﺎﻟﺺ ﺩﺍﺧﻠﻰ ) (GDPﺍﻳﻦ ﻛﺸﻮﺭ ﺍﻓﺰﺍﻳﺶ
ﻳﺎﺑﺪ.
ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺗﺸــﻜﻴﻞ ﺩﻭﻟﺖ ﺟﺪﻳﺪ ﺩﺭ ﺁﻟﻤــﺎﻥ ﺑﻪ ﺍﺣﺘﻤﺎﻝ
ﺑﺴﻴﺎﺭ ﻗﻮﻯ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﻋﺚ ﺍﺯ ﺳﺮﮔﻴﺮﻯ ﻣﺒﺎﺣﺜﺎﺕ ﺩﺭ ﻣﻮﺭﺩ ﺣﻀﻮﺭ
ﻧﻴﺮﻭﻫﺎﻯ ﺁﻟﻤﺎﻧﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺷﻮﺩ ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ
ﺍﻧﺘﻈــﺎﺭ ﺗﻐﻴﻴﺮﻯ ﻓﻮﺭﻯ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻳﺎ ﺩﺭﺧﻮﺍﺳــﺖ ﺑﺮﺍﻯ ﺧﺮﻭﺝ
ﻫﺮﭼﻪ ﺳﺮﻳﻌﺘﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻟﻤﺎﻧﻰ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.
ﺩﺭ ﻧﺸﺎﻧﻪﺍﻯ ﺩﻳﮕﺮ ﺍﺯ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺁﻟﻤﺎﻥ ،ﺍﻧﺘﻈﺎﺭ
ﻣﻰﺭﻭﺩ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﻛﻪ ﺍﻭﻟﻴﻦ ﺻﺪﺭﺍﻋﻈﻢ ﺯﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ ،ﺁﻗﺎﻯ ﮔﻮﻳﺪﻭ ﻭﺳﺘﺮﻭﻟﻪ ،ﺭﻫﺒﺮ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ
50
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺁﺯﺍﺩ ﺭﺍ ﻛﻪ ﺁﺷــﻜﺎﺭﺍ ﻳﻚ ﻫﻤﺠﻨﺲﮔﺮﺍﺳﺖ ﺑﻪﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﺧﻮﺩ ﻭ
ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺁﻳﻨﺪﻩ ﺁﻟﻤﺎﻥ ﻣﻨﺼﻮﺏ ﻛﻨﺪ .ﻭﺳــﺘﺮﻭﻟﻪ 47ﺳﺎﻝ ﺳﻦ
ﺩﺍﺭﺩ .ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺁﻳﻨﺪﻩ ﺁﻟﻤﺎﻥ ﭼﻬﺮﻩﺍﻯ ﺁﺷﻨﺎﺗﺮ ﺑﺮﺍﻯ ﺁﻣﺮﻳﻜﺎﻳﻰﻫﺎ
ﻭ ﻣﺘﺤﺪﺍﻥ ﺁﻟﻤﺎﻥ ﺑﻪﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ ﭼﺮﺍ ﻛﻪ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ
ﺁﺯﺍﺩ ﺍﺯ ﺳﺎﻝ 1969ﺗﺎ 1998ﺳــﻤﺖ ﻭﺯﺍﺭﺕﺧﺎﺭﺟﻪ ﺁﻟﻤﺎﻥ ﻏﺮﺑﻰ
ﻭ ﺳــﭙﺲ ﺁﻟﻤﺎﻥ ﻣﺘﺤﺪ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻪﺍﺳــﺖ .ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ
ﺁﻟﻤﺎﻥ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﻭﺳــﺘﺮﻭﻟﻪ ﺗﺤﻮﻳﻞ ﺩﺍﺩﻩ ﺷﻮﺩ ﻛﻪ
ﺳﻴﺎﺳــﺖﺧﺎﺭﺟﻰ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﭘﺲ ﺍﺯ ﺳﺎﻝﻫﺎ ﻗﺮﺍﺭ
ﺩﺍﺷــﺘﻦ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺖ ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻐﻴﻴﺮ ﻧﺴﻞ ﺩﭼﺎﺭ
ﺍﺑﻬﺎﻡ ﺍﺳﺖ .ﻟﻮﺗﺎﺭ ﭘﺮﻭﺑﺴﺖ ،ﺍﺳﺘﺎﺩ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺑﺮﻣﻦ
ﻣﻰﮔﻮﻳﺪ ﻛﻪ ﻭﺳــﺘﺮﻭﻟﻪ ﻫﻤﻮﺍﺭﻩ ﺩﺭﺑﺎﺭﻩ ﺳﻴﺎﺳــﺖ ﺩﺍﺧﻠﻰ ﺳﺨﻦ
ﮔﻔﺘﻪ ﻭ ﻣﻮﺿﻊ ﺍﻭ ﺩﺭ ﻣﻮﺭﺩ ﺳﻴﺎﺳﺖﺧﺎﺭﺟﻰ ﻣﺸﺨﺺ ﻧﻴﺴﺖ .ﺑﺎ ﺍﻳﻦ
ﻫﻤﻪ ﻛﺎﻧﺎﺩﻳﻦ ﭘﺮﺱ ﮔﺰﺍﺭﺵ ﺩﺍﺩ ﻛﻪ ﻭﺳﺘﺮﻭﻟﻪ ﭘﻴﺶﺗﺮ ﺍﺯ ﺳﻴﺎﺳﺖ
ﻣﻮﺳﻮﻡ ﺑﻪ ﻫﻮﻳﺞ ﻭ ﭼﻤﺎﻕ-ﺗﺸﻮﻳﻖ ﻭ ﺗﺤﺮﻳﻢ -ﺩﺭﺑﺎﺭﻩ ﺍﻳﺮﺍﻥ ﺣﻤﺎﻳﺖ
ﻛﺮﺩﻩﺍﺳﺖ .ﺍﻳﻦ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﺳﺖ ﻛﻪ ﻣﻮﺿﻮﻉ ﭘﻴﻮﺳﺘﻦ ﺗﺮﻛﻴﻪ ﺑﻪ
ﺍﺗﺤﺎﺩﻳــﻪ ﺍﺭﻭﭘﺎﻳﻰ ﺍﺯ ﭼﺎﻟﺶﻫﺎﻯ ﭘﻴــﺶ ﺭﻭﻯ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺁﻳﻨﺪﻩ
ﺁﻟﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺑﺎ ﺁﻥ ﻣﺨﺎﻟﻒ ﺍﺳﺖ ﺍﻣﺎ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﻣﻮﺿﻊ ﻣﺸﺨﺼﻰ ﺍﺗﺨﺎﺩ ﻧﻜﺮﺩﻩ ﺍﻧﺪ.
ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﮔﻔﺘﻪ ﻣﻰﺷــﻮﺩ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺁﻧﮕﻼ ﻣﺮﻛﻞ،
ﻭﺯﺍﺭﺕ ﺍﻗﺘﺼــﺎﺩ ﺁﻟﻤﺎﻥ ﺭﺍ ﻫــﻢ ﺑﻪ ﺩﻣﻮﻛﺮﺍﺕﻫــﺎﻯ ﺁﺯﺍﺩ ﻭﺍﮔﺬﺍﺭ
ﻛﻨــﺪ ﺗﺎ ﺍﻳﻦ ﺣﺰﺏ ﺑﺘﻮﺍﻧﺪ ﺑﺮﻧﺎﻣﻪ ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ
ﺭﺍ ﺍﺟﺮﺍﻳﻰ ﻛﻨﺪ.
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﻛﻪ ﺑﻬﺘﺮﻳﻦ ﻋﻤﻠﻜﺮﺩ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﺣﺰﺏ ﺭﺍ
ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ ﺍﺯ ﺧﻮﺩ ﺑﻪ ﺟﺎﻯ ﮔﺬﺍﺷــﺘﻨﺪ ،ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍﺯ ﺩﻭ
ﻣﻮﺿﻮﻉ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﺷــﻜﻞ ﻣﻤﻜﻦ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ؛
ﺍﻭﻝ ﺍﻳﻨﻜﻪ ﺁﻧﺎﻥ ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﺍﺯ ﻧﺎﻛﺎﺭﺁﻣﺪﻯ ﻭ ﺟﺬﺍﺑﻴﺖ ﻧﺪﺍﺷﺘﻦ
ﺍﺣﺰﺍﺏ ﺑﺰﺭگ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﺷــﻜﻞ ﻣﻤﻜﻦ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﻭ ﺩﻭﻡ
ﺁﻧﻜﻪ ﺗﻮﺍﻧﺴــﺘﻨﺪ ﺍﺯ ﺍﻳــﻦ ﺣﺲ ﻣﺮﺩﻡ ﺁﻟﻤﺎﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ ﻛﻪ
ﺩﺭ ﺩﻭﺭﻩ ﻛﻨﻮﻧــﻰ ﻛﻪ ﺑﺤــﺮﺍﻥ ﺟﻬﺎﻧﻰ ﺍﻗﺘﺼﺎﺩ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳــﺖ
ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﻪ ﺭﻫﺒﺮﺍﻧﻰ ﻧﻴــﺎﺯ ﺩﺍﺭﺩ ﺗﺎ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﻨــﺪ ﺍﻗﺘﺼﺎﺩ ﺭﺍ
ﻣﺪﻳﺮﻳﺖ ﻛﻨﻨﺪ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻯ ﺁﺳﻮﺷﻴﺘﺪﭘﺮﺱ،
ﺑــﺎ ﺍﻋﻼﻡ ﻧﺘﺎﻳﺞ ﻫﻤــﻪ ﺣﻮﺯﻩﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺩﺭ ﺁﻟﻤﺎﻥ ﺩﻣﻮﻛﺮﺍﺕ
ﻣﺴــﻴﺤﻰﻫﺎ ﻣﻮﻓﻖ ﺷــﺪﻧﺪ ﺗﺎ 33/8ﺩﺭﺻﺪ ﺁﺭﺍ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﻧﺪ ﻭ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﻫﻢ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴﺐ 14/6ﺩﺭﺻﺪ ﻛﻞ ﺁﺭﺍ ﺷﺪﻧﺪ.
ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﻭ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻰ ﻭ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﺑﺎ
ﺍﺋﺘﻼﻑ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻛﻤﺘﺮ ﺍﺯ ﻧﻴﻤﻰ ﺍﺯ ﺁﺭﺍﻯ ﭘﺎﺭﻟﻤﺎﻥ ﺭﺍ ﻛﺴﺐ ﺧﻮﺍﻫﻨﺪ
ﻛﺮﺩ ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﻛﺜﺮﻳﺖ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺭﺍ ﺗﺸﻜﻴﻞ ﺩﻫﻨﺪ،
ﭼﺮﺍ ﻛﻪ ﺷــﺶ ﺩﺭﺻﺪ ﺁﺭﺍ ﺭﺍ ﺍﺣﺰﺍﺑﻰ ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﻛﻤﺘﺮ ﺍﺯ
ﭘﻨﺞ ﺩﺭﺻــﺪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮔﺮﻓﺘﻦ ﻛﺮﺳــﻰ ﭘﺎﺭﻟﻤﺎﻧﻰ
ﺭﺍ ﻛﺴﺐ ﻛﺮﺩﻩﺍﻧﺪ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺗﻨﻬﺎ ﻣﻮﻓﻖ
ﺑﻪ ﻛﺴــﺐ 23ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪ ﻛﻪ 11/2ﺩﺭﺻﺪ ﻛﻤﺘﺮ ﺍﺯ ﺁﺭﺍﻳﻰ ﺍﺳﺖ
ﻛﻪ ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ .ﺍﻳﻦ ﺑﺪﺗﺮﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺍﻯ ﺣﺰﺏ
ﺳﻮﺳــﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ ﺑﻪ ﺍﻳﻦ ﺳــﻮ ﺑﻪ ﺷــﻤﺎﺭ
ﻣﻰﺭﻭﺩ .ﻓﺮﺍﻧﻚ ﻭﺍﻟﺘﺮ ﺍﺷﺘﺎﻳﻦ ﻣﺎﻳﺮ ،ﻧﺎﻣﺰﺩ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ
ﻭ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺁﻟﻤﺎﻥ ﺑﻌﺪ ﺍﺯ ﭘﺬﻳﺮﺵ ﺷﻜﺴﺖ ،ﺷﺐ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﺍ »ﺷﻜﺴﺘﻰ ﺗﻠﺦ« ﺑﺮﺍﻯ ﺣﺰﺑﺶ ﺗﻮﺻﻴﻒ ﻛﺮﺩ.
ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﻗﺎﺑﺖﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺗﻼﺵ ﻣﻰﻛﺮﺩ ﺗﺎ
ﺑﺎ ﻫﺪﻑ ﺑﺎﺯﺳﺎﺯﻯ ﺩﻭﺑﺎﺭﻩ ﺍﻗﺘﺼﺎﺩ ﺁﻟﻤﺎﻥ ﺩﺭ ﺩﻭﺭﺍﻥ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ،
ﺑﺎ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﺗﺸﻜﻴﻞ ﺍﺋﺘﻼﻑ ﺩﻫﺪ .ﺍﻳﻦ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺑﻮﺩ ﻛﻪ
ﺍﺋﺘﻼﻑ ﻣﺼﺎﻟﺤﻪﺁﻣﻴﺰ ﺑﺎ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﻟﻤﺎﻥ ﻛﻪ ﭼﻬﺎﺭ
ﺳﺎﻝ ﭘﻴﺶ ﺗﺸﻜﻴﻞ ﺷــﺪ ﻭ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺯ ﺁﻥ ﺑﻪ
ﻋﻨﻮﺍﻥ »ﺍﺋﺘﻼﻑ ﺑﺰﺭگ« ﻧﺎﻡ ﺑﺮﺩﻩ ﻣﻰﺷــﻮﺩ ﮔﺎﻫﻰ ﺑﻪ ﺩﻟﻴﻞ ﻧﺎﺗﻮﺍﻧﻰ
ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﺻﻼﺣﺎﺕ ﺿﺮﻭﺭﻯ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﻭﺍﻗﻊ ﻣﻰﺷﺪ.
ﻳﻮﺭﮔﻦ ﺩﻳﺘﺒﺮﻧﺮ ،ﻛﺎﺭﺷﻨﺎﺱ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﭘﺴﺖﺩﺍﻡ
ﺩﺭ ﻣــﻮﺭﺩ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺍﺧﻴﺮ ﺁﻟﻤﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﺳﻴﺎﺳــﻰ ﺍﻳﻦ ﻛﺸــﻮﺭ
ﻣﻰﮔﻮﻳﺪ» :ﺷﻤﺎ ﺷــﺎﻫﺪ ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﻋﻼﻗﻪ ﺑﻴﺸﺘﺮﻯ ﺑﻪ ﺍﻗﺘﺼﺎﺩ
ﺁﺯﺍﺩ ﺩﺍﺭﺩ ﺧﻮﺍﻫﻴﺪ ﺑﻮﺩ «.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺍﻭ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻯ
ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻭ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﺍﻣﻮﺭ ﺳﻴﺎﺳﻰ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺍﻋﻤﺎﻝ
ﺗﻐﻴﻴﺮﺍﺕ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻛﻮﺗﺎﻩﻣﺪﺕ ﺑﻌﻴﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺍﻣﺎ ﭘﺮﺳــﺶ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺁﻳﺎ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﻛﻪ ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ
ﮔﺬﺷــﺘﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳــﻚ ﻓﺮﺩ ﻣﻴﺎﻧــﻪ ﺩﺭ ﺁﻟﻤﺎﻥ ﺣﻜﻮﻣــﺖ ﻛﺮﺩﻩ،
ﻋﻼﻗﻪﺍﻯ ﺑﺮﺍﻯ ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎﻯ ﮔﺴــﺘﺮﺩﻩ ﻭ ﺍﻋﻤﺎﻝ ﺍﺻﻼﺣﺎﺕ
ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺗﻨﻬﺎ ﻣﻮﻓﻖ
ﺑﻪ ﻛﺴﺐ 23ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪ ﻛﻪ
2/11ﺩﺭﺻﺪ ﻛﻤﺘﺮ ﺍﺯ ﺁﺭﺍﻳﻰ ﺍﺳﺖ ﻛﻪ
ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ .ﺍﻳﻦ
ﺑﺪﺗﺮﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺍﻯ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ
ﺩﻣﻮﻛﺮﺍﺕ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ ﺑﻪ ﺍﻳﻦ
ﺳﻮ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ
ﺩﺭ ﺑﺎﺯﺍﺭ ﻛﺎﺭ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﺷﺮﻛﺎﻯ ﺟﺪﻳﺪ ﺍﻭ ﺩﻧﺒﺎﻝ ﻣﻰﺷﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﻧﻪ؟
ﺍﻳﻨﻬﺎ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻴﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ ﺁﻟﻤﺎﻥ
ﻧﺎﻣﺤﺒﻮﺑﻨﺪ .ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺁﻟﻤﺎﻥ ﻛﻪ ﺩﺭ ﺳﺎﻝ
2005ﻣﻴﻼﺩﻯ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻣﺮﻛﻞ ﺩﺭ ﻧﻈﺮﺳﻨﺠﻰﻫﺎ ﺑﺎ 17ﺩﺭﺻﺪ
ﺍﺯ ﺭﻗﺒﺎﻯ ﺧﻮﺩ ﭘﻴﺶ ﺑﻮﺩ ﺍﻣﺎ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺗﺎ ﺭﻭﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ ﺷــﺪﺕ
ﻛﺎﻫﺶ ﻳﺎﻓﺖ ﻭ ﺍﻭ ﺗﻨﻬﺎ ﻫﻨﮕﺎﻣﻰ ﺗﻮﺍﻧﺴﺖ ﭘﻴﺮﻭﺯﻯ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ
ﻛﻪ ﺁﺷــﻜﺎﺭﺍ ﺧﻮﺩ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺍﻗﺘﺼﺎﺩ ﺑﺎﺯﺍﺭ ﺁﺯﺍﺩ ﻣﻌﺮﻓﻰ ﻛﺮﺩ .ﺍﻳﻦ ﺩﺭ
ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ ﺩﺭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺍﻗﺘﺼﺎﺩ ﺍﺭﻭﭘﺎ ﻋﻼﻗﻪ
ﺍﻧﺪﻛﻰ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺗﻐﻴﻴﺮﺍﺕ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻣﻴﺎﻧﻪ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺯ
ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ .ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺩﺭ ﻧﻄﻖ ﭘﻴﺮﻭﺯﻯ ﺧﻮﺩ ﮔﻔﺖ» :ﻣﺎ
ﻣﻰﺧﻮﺍﻫﻴﻢ ﺣﺰﺑﻰ ﺑﺰﺭگ ﺑﺮﺍﻯ ﻃﺒﻘﻪ ﻣﺘﻮﺳﻂ ﺟﺎﻣﻌﻪ ﺑﺎﺷﻴﻢ«.
ﺗﻴﻤــﻮ ﮔﺮﻭﻧــﺪﻥ ،ﺍﺳــﺘﺎﺩ ﻋﻠــﻮﻡ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ
ﺩﻭﻳﺴﺒﻮﺭگ-ﺍﺳــﻦ ﻣﻰﮔﻮﻳــﺪ» :ﻣﻦ ﺑــﺎﻭﺭ ﻧﺪﺍﺭﻡ ﻛﻪ ﺳــﺒﻚ ﺍﻭ
ﻣﺮﻛﻞ -ﺗﻐﻴﻴــﺮﺍﺕ ﺯﻳﺎﺩﻯ ﻛﻨﺪ «.ﺍﻭ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﻫﻠﻤﻮﺕ ﻛﻬﻞ،ﺻﺪﺭﺍﻋﻈﻢ ﭘﻴﺸﻴﻦ ﺁﻟﻤﺎﻥ ﺍﺯ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻰ ﻛﻪ ﺗﺎ ﺍﻛﺘﺒﺮ
ﺳــﺎﻝ 1998ﻣﻴﻼﺩﻯ ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺖ،
ﻣﻰﮔﻮﻳﺪ» :ﻣﺮﻛﻞ ﺩﺭﺱﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺍﺯ ﻛﻬﻞ ﺁﻣﻮﺧﺘﻪ ﻭ ﻳﺎﺩ ﮔﺮﻓﺘﻪ
ﺧﻴﻠﻰ ﻗﺪﺭﺗﻤﻨﺪﺍﻧﻪ ﻳﺎ ﺳﺮﻳﻊ ﺭﻓﺘﺎﺭ ﻧﻜﻨﺪ«.
ﺍﻣﺎ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺬﺷــﺘﻪ ﻳﻚ ﻣﻮﻓﻘﻴﺖ ﺑﺰﺭگ ﺑﺮﺍﻯ
ﺁﻧﮕﻼ ﻣــﺮﻛﻞ ،ﺣﺰﺏ ﺍﺗﺤــﺎﺩ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴــﻴﺤﻰ ﻭ ﺣﺰﺏ ﺍﺗﺤﺎﺩ
ﺳﻮﺳــﻴﺎﻝ ﻣﺴــﻴﺤﻰﻫﺎ -ﺣﺰﺏ ﺧﻮﺍﻫﺮ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻰﻫﺎ ﺩﺭ
ﺍﻳﺎﻟﺖ ﺑﺎﻭﺍﺭﻳﺎ -ﺑﻪﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣــﺎﻝ ﺍﻳﻦ ﺍﺣﺰﺍﺏ 1/4
ﺩﺭﺻﺪ ﺁﺭﺍ ﻛﻤﺘﺮ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ 2005ﻣﻴﻼﺩﻯ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻧﺪ
ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺮﻧــﺪﻩ ﺑﺰﺭگ ،ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﺑﻮﺩﻧﺪ ﻛﻪ
ﻣﻮﻓﻖ ﺷــﺪﻧﺪ 4/7ﺩﺭﺻﺪ ﺁﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺬﺷﺘﻪ ﺑﻪ ﺩﺳﺖ
ﺁﻭﺭﺩﻧــﺪ ﺗﺎ ﺑﻬﺘﺮﻳﻦ ﻧﺘﻴﺠــﻪ ﺗﺎﺭﻳﺦ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﺧﻮﺩ ﺭﺍ
ﻛﺴﺐ ﻛﺮﺩﻩ ﺑﺎﺷﻨﺪ.
ﻭﺳﺘﺮﻭﻟﻪ ،ﺭﻫﺒﺮ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﺁﺯﺍﺩ ﻳﻜﺸﻨﺒﻪ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺩﺭ
ﺟﻤﻊ ﻫﻮﺍﺩﺍﺭﺍﻧﺶ ﮔﻔﺖ» :ﻣﺎ ﺁﻣﺎﺩﻩﺍﻳﻢ ﺗﺎ ﻣﺴﺌﻮﻟﻴﺖ ﺑﭙﺬﻳﺮﻳﻢ«.
ﺷﺎﺩﻯ ﺩﺭ ﻣﻴﺎﻥ ﺍﺣﺰﺍﺏ ﺭﺍﺳﺘﮕﺮﺍﻯ ﺁﻟﻤﺎﻥ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺟﺮﻳﺎﻥ
ﺩﺍﺷﺖ ﻛﻪ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻋﻀﺎﻯ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺩﺭ ﻣﻘﺮ ﺍﻳﻦ
ﺣﺰﺏ ﺩﺭ ﺑﺮﻟﻴﻦ ،ﺍﺣﺴﺎﺳﺎﺗﻰ ﺗﻮﺍﻡ ﺑﺎ ﺗﺮﺱ ﻭ ﻧﺎﺑﺎﻭﺭﻯ ﺑﻮﺩ .ﻣﻴﺸﺎﻳﻴﻞ
ﺗﻮﻭﺍﺭﺩﻭﻓﺴــﻜﻰ 31 ،ﺳﺎﻟﻪ ،ﻣﺪﻳﺮ ﻳﻚ ﺷــﻌﺒﻪ ﺑﺎﻧﻚ ﻭ ﻋﻀﻮ ﺣﺰﺏ
ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﻛﻪ ﺩﺭ ﺭﻗﺎﺑﺖﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺑﻪ ﻧﻔﻊ ﺍﻳﻦ ﺣﺰﺏ
ﺗﺮﻛﻴﺐ ﻛﺎﺑﻴﻨﻪ ﺟﺪﻳﺪ ﺁﻟﻤﺎﻥ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻱﺁﺯﺍﺩ
ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﺩﻣﻮﻛـﺮﺍﺕ ﻣﺴـﻴﺤﻲﻫﺎ
ﺳﻮﺳﻴﺎﻝﻣﺴﻴﺤﻲﻫﺎ
ﺳﺒﺰﻫﺎ
ﭼﭗﻫﺎ
ﺍﺣﺰﺍﺑﻲﻛﻪﺳﻌﻲﻣﻲﻛﻨﻨﺪﺑﺮﺍﻱ
ﺑﺪﺳﺖﺁﻭﺭﺩﻥﺍﻛﺜﺮﻳﺖﭘﺎﺭﻟﻤﺎﻥ
ﺑﺎﻳﻜﺪﻳﮕﺮﺍﺋﺘﻼﻑﻛﻨﻨﺪ
ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺁﺭﺍ ﺍﺯ ﺳﺎﻝ2005
ﺩﺭﺻﺪﺁﺭﺍ
ﻣﺸﺎﺭﻛﺖ
ﺗﻌﺪﺍﺩ ﻛﻞ ﺁﺭﺍ
ﭼﭗﻫﺎ
ﺳﺒﺰﻫﺎ
ﺳﻮ ﺳـﻴﺎ ﻝ ﺩﻣﻮﻛﺮﺍﺕ ﻫـﺎﻱ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻲﻫﺎ
ﺳﻮﺳﻴﺎﻝﻣﺴﻴﺤﻲﻫﺎ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺁﺯﺍﺩ
ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﺮﺩ ﺩﺭ ﻣﻮﺭﺩ ﺷﻜﺴــﺖ ﺣﺰﺏ ﻣﺘﺒﻮﻋﺶ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧــﻰ ﺁﻟﻤﺎﻥ ﮔﻔﺖ» :ﻣﻦ ﻛﺎﻣﻼ ﮔﻨﮓ ﻭ ﺷــﻮﻛﻪ ﺷــﺪﻩﺍﻡ «.ﺍﻭ
ﺍﺿﺎﻓﻪ ﻛﺮﺩ» :ﻣﻦ ﺑﻪ ﺷــﺪﺕ ﺑﻪ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺳــﻄﺢ ﺭﻫﺒﺮﻯ
ﺣﺰﺏ ﺭﺍﻯ ﺧﻮﺍﻫﻢ ﺩﺍﺩ«.
ﺣﺰﺏ ﭼﭗ ﻫﻢ ﺗﻨﻬﺎ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴﺐ 11/9ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪ ﻛﻪ 3/2
ﺩﺭﺻﺪ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﻧﺴﺒﺖ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺬﺷﺘﻪ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ .ﺍﻳﻦ
ﺣﺰﺏ ﻛﻪ ﺷﺎﻣﻞ ﻋﻨﺎﺻﺮﻯ ﺍﺯ ﺣﺰﺏ ﻛﻤﻮﻧﻴﺴﺖ ﺳﺎﺑﻖ ﺁﻟﻤﺎﻥ ﺷﺮﻗﻰ
ﻭ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻣﻴﺎﻧﻪ
ﺣﺰﺏ ﭘﻴﺸﻴﻨﺸﺎﻥ ﻧﺎﺧﺮﺳﻨﺪ ﺑﻮﺩﻧﺪ ،ﻣﻮﻓﻖ ﺷﺪ ﺍﺯ ﻛﺎﻫﺶ ﻗﺎﺑﻞ ﺗﻮﺟﻪ
ﺁﺭﺍﻯ ﺳﻮﺳــﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﻛﻨﺪ .ﺳﺒﺰﻫﺎﻯ ﺁﻟﻤﺎﻥ
ﻫﻢ ﻣﻮﻓﻖ ﺷﺪﻧﺪ 10/7ﺩﺭﺻﺪ ﺁﺭﺍ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﻧﺪ ﻛﻪ 2/6ﺩﺭﺻﺪ
ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻭﺭﻩ ﭘﻴﺸﻴﻦ ﺍﺳﺖ.
ﺩﺭ ﻳﻚ ﺣﻮﺯﻩ ﺭﺍﻯﮔﻴﺮﻯ ﺩﺭ ﺟﻨﻮﺏ ﺑﺮﻟﻴﻦ ،ﺍﻳﻮﻭﻥ ﮔﺴــﺖ ﻛﻪ
52ﺳﺎﻝ ﺳﻦ ﺩﺍﺭﺩ ﻭ ﻣﺮﺑﻰ ﻭﺯﺭﺵ ﺍﺳﺖ ﮔﻔﺖ ﻛﻪ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻨﻜﻪ ﺍﺯ
ﺻﺪﺭﺍﻋﻈﻤﻰ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺭﺍﺿﻰ ﺍﺳﺖ ﺍﻣﺎ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﺑﻪ ﺣﺰﺏ
ﭼﭗ ﺭﺍﻯ ﺑﺪﻫﺪ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﮔﻔﺖ» :ﺁﻧﻬﺎ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺭﻭﻯ ﻣﺴﺎﺋﻞ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺎﺷﻨﺪ ﻭ ﻛﻤﻰ ﻣﺴﻴﺮ ﺣﺮﻛﺖ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪ «.ﺍﻭ ﺍﺿﺎﻓﻪ
ﻛﺮﺩ» :ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺍﻳﻦ ﻣﻬﻢ ﺍﺳــﺖ ﻛﻪ ﻣﻄﻤﺌﻦ ﺷــﻮﻳﻢ ﻫﻤﻪ
ﺁﻧﺎﻥ ﺑﻴﺪﺍﺭ ﻫﺴﺘﻨﺪ«.
ﺗﺒﺮﻳﻚ ﺑﻪ ﻣﺮﻛﻞ
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺑﻮﺩ ﻛــﻪ ﺭﻫﺒﺮﺍﻥ ﺟﻬﺎﻥ ﺑﺎ ﺍﺭﺳــﺎﻝ ﭘﻴﺎﻡﻫﺎﻳﻰ ﺑﻪ
ﺁﻧﮕﻼ ﻣﺮﻛﻞ ،ﺻﺪﺭﺍﻋﻈــﻢ ﺁﻟﻤﺎﻥ ﭘﻴﺮﻭﺯﻯ ﺩﻭﺑﺎﺭﻩ ﺍﻭ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﺗﺒﺮﻳﻚ ﮔﻔﺘﻨﺪ.
ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ؛ ﻧﻴﻜﻼ ﺳــﺎﺭﻛﻮﺯﻯ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴــﻪ؛ ﮔﻮﺭﺩﻭﻥ ﺑﺮﺍﻭﻥ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻭ
ﺳﻴﻠﻮﻳﻮ ﺑﺮﻟﻮﺳﻜﻨﻰ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺍﻳﺘﺎﻟﻴﺎ ﺍﺯ ﺟﻤﻠﻪ ﺭﻫﺒﺮﺍﻧﻰ ﺑﻮﺩﻧﺪ
ﻛﻪ ﺑﺎ ﺍﺭﺳــﺎﻝ ﭘﻴﺎﻡﻫﺎﻳﻰ ﺑﻪ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﭘﻴﺮﻭﺯﻯ ﺍﻭ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﺁﻟﻤﺎﻥ ﺗﺒﺮﻳﻚ ﮔﻔﺘﻨﺪ.
ﮔﺰﺍﺭﺵﻫﺎ ﺣﺎﻛﻰ ﺍﺯ ﺁﻥ ﺍﺳــﺖ ﻛﻪ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺍﺯ ﺍﻭﻟﻴــﻦ ﺭﻫﺒﺮﺍﻥ ﺟﻬﺎﻥ ﺑﻮﺩ ﻛﻪ ﭘﻴﺮﻭﺯﻯ ﻣﺮﻛﻞ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺑﻪ ﺍﻭ ﺗﺒﺮﻳﻚ ﮔﻔﺖ .ﻛﺎﺥ ﺳﻔﻴﺪ ﺑﻴﺎﻧﻴﻪﺍﻯ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ﻛﻪ
ﺍﺯ ﺗﻤﺎﻳﻞ ﺍﻭﺑﺎﻣﺎ ﺑﺮﺍﻯ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺣﻜﺎﻳﺖ ﻣﻰﻛﺮﺩ .ﺩﺭ
ﺑﺨﺸﻰ ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺁﻣﺪﻩ ﺍﺳﺖ» :ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻭ ﺁﻟﻤﺎﻥ ﻣﺘﺤﺪﺍﻥ
ﻧﺰﺩﻳﻚ ﻫﺴﺘﻨﺪ ﻭ ﺑﺮﺍﻯ ﺍﺭﺗﻘﺎﻯ ﺍﻣﻨﻴﺖ ﻭ ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ
ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻫﻤﻜﺎﺭﻯ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ«.
ﻧﻴﻜﻼ ﺳﺎﺭﻛﻮﺯﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴﻪ ﻫﻢ ﺍﺯ ﺗﻤﺎﻳﻞ ﻛﺸﻮﺭﺵ
ﺑﺮﺍﻯ ﮔﺴــﺘﺮﺵ ﻫﻤﻜﺎﺭﻯ ﻣﻴﺎﻥ ﭘﺎﺭﻳﺲ ﻭ ﺑﺮﻟﻴﻦ ﺑــﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ
ﭼﺎﻟﺶﻫﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ ،ﺗﻐﻴﻴــﺮﺍﺕ ﺁﺏ ﻭ ﻫﻮﺍﻳﻰ ،ﺍﻗﺘﺼﺎﺩ ﻭ ﺑﺤﺮﺍﻥ
ﻣﺎﻟﻰ ﻛﻨﻮﻧﻰ ﺳﺨﻦ ﮔﻔﺖ.
ﮔﻮﺭﺩﻭﻥ ﺑﺮﺍﻭﻥ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻫﻢ ﺍﺯ ﺍﺷﺘﻴﺎﻗﺶ ﺑﺮﺍﻯ
ﺍﺩﺍﻣﻪ ﻫﻤﻜﺎﺭﻯﻫﺎﻯ ﻧﺰﺩﻳﻚ ﻛﺎﺭﻯ ﺑﺎ ﺁﻟﻤﺎﻥ ﺧﺒﺮ ﺩﺍﺩ.
ﺳﻴﻠﻮﻳﻮ ﺑﺮﻟﻮﺳﻜﻨﻰ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺍﻳﺘﺎﻟﻴﺎ ﻫﻢ ﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧﻰ ﺩﺭ ﺁﻟﻤﺎﻥ ﺭﺍ ﺗﺤﺴــﻴﻦ ﻛﺮﺩ .ﺍﻭ ﺩﺭ ﺗﻤﺎﺳﻰ ﺗﻠﻔﻨﻰ ﺑﺎ ﻣﺮﻛﻞ
ﺑﺮ ﺩﻳﺪﮔﺎﻩ ﺩﻭ ﻃﺮﻑ ﺩﺭ ﻣﻮﺭﺩ ﺩﺍﺷﺘﻦ ﺍﺭﻭﭘﺎﻳﻰ ﻗﻮﻯ ﻭ ﻣﺘﺤﺪ ﺗﺎﻛﻴﺪ
ﻛﺮﺩ.ﺣﺎﻣﺪ ﻛﺮﺯﺍﻯ ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻓﻌﺎﻧﺴﺘﺎﻥ ﻫﻢ ﺍﺯ ﺩﻳﮕﺮ ﺭﻫﺒﺮﺍﻧﻰ
ﺑﻮﺩ ﻛﻪ ﭘﻴﺮﻭﺯﻯ ﻣﺮﻛﻞ ﺭﺍ ﺗﺒﺮﻳﻚ ﮔﻔﺖ .ﻛﺮﺯﺍﻯ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ
ﺍﺑﺮﺍﺯ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻛﺮﺩ ﻛﻪ ﺭﻭﺍﺑﻂ ﺩﻭﺳــﺘﺎﻧﻪ ﻭ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺎﻥ ﺁﻟﻤﺎﻥ ﻭ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺩﺭ ﺩﻭﻟﺖ ﺁﻳﻨﺪﻩ ﺁﻟﻤﺎﻥ ﮔﺴﺘﺮﺵ ﻳﺎﺑﺪ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺩﺭ ﺑﺨــﺶ ﺩﻳﮕــﺮﻯ ﺍﺯ ﺑﻴﺎﻧﻴــﻪ ﺗﺒﺮﻳﻚ ﺧــﻮﺩ ﺑﺮﺍﻯ
ﻣــﺮﺩﻡ ﺁﻟﻤﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ ﺻﺪﺭﺍﻋﻈﻤﻰ ﻣــﺮﻛﻞ ﺁﺭﺯﻭﻯ ﻛﺎﻣﻴﺎﺑﻰ
ﻛﺮﺩﻩﺍﺳﺖ.
ﭘﻴﺎﻡ ﺗﺒﺮﻳﻚ ﻛﺮﺯﺍﻯ ﺑﻪ ﻣﺮﻛﻞ ﺩﺭ ﺣﺎﻟﻰ ﻣﻨﺘﺸــﺮ ﻣﻰﺷــﻮﺩ ﻛﻪ
ﻣﻄﺎﺑﻖ ﺑﺎ ﻧﻈﺮﺳــﻨﺠﻰﻫﺎﻯ ﻣﻨﺘﺸــﺮ ﺷــﺪﻩ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ ﺁﻟﻤﺎﻥ
ﻣﺨﺎﻟﻒ ﺣﻀﻮﺭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴﺘﻨﺪ .ﺩﺭ ﺣﺎﻝ
ﺣﺎﺿﺮ ﺁﻟﻤﺎﻥ 4500ﻧﻴﺮﻭﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻣﺴﺘﻘﺮ ﻛﺮﺩﻩ
ﻛﻪ ﭘﺲ ﺍﺯ ﻧﻴﺮﻭﻫــﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎﻳﻰ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ
ﺗﺤﺖ ﺭﻫﺒﺮﻯ ﻧﺎﺗﻮ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ .ﻧﻴﺮﻭﻫﺎﻯ ﺁﻟﻤﺎﻧﻰ
ﺩﺭ ﺍﺳــﺘﺎﻥ ﻛﻨﺪﻭﺯ ﺩﺭ ﺷﻤﺎﻝ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺴﺘﻘﺮ ﻫﺴﺘﻨﺪ ﻛﻪ ﺯﻣﺎﻧﻰ
ﻣﻨﻄﻘﻪ ﻧﺴــﺒﺘﺎ ﺁﺭﺍﻣﻲ ﺑﻮﺩ ﺍﻣﺎ ﺍﺧﻴﺮﺍ ﺧﺸﻮﻧﺖﻫﺎ ﺩﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﻫﻢ
ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺑﻨﺎﺑﺮ ﮔﺰﺍﺭﺵ ﺣﻜﻮﻣﺖ
ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ،ﺭﻭﺯ ﭼﻬﺎﺭﻡ ﺳﭙﺘﺎﻣﺒﺮ ﻳﻚ ﺳــﺮﻫﻨﮓ ﺁﻟﻤﺎﻧﻰ ﺩﺳﺘﻮﺭ
ﺣﻤﻠﻪ ﺑﻪ ﺩﻭ ﻛﺎﻣﻴﻮﻥ ﺣﺎﻣﻞ ﺳﻮﺧﺖ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﻃﺎﻟﺒﺎﻥ ﺭﺑﻮﺩﻩ ﺷﺪﻩ
ﺑﻮﺩﻧﺪ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩ؛ ﺣﻤﻠﻪﺍﻯ ﻛﻪ ﺑﻪ ﻛﺸــﺘﻪ ﺷﺪﻥ 99ﻧﻔﺮ ﺍﺯ ﺟﻤﻠﻪ
30ﻏﻴﺮﻧﻈﺎﻣﻰ ﻣﻨﺠﺮ ﺷﺪ.
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ﭘﻴﺮﻭﺯﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺁﻟﻤﺎﻥ
ﺑﺎﺯﮔﺸﺖ ﺗﺎﺭﻳﺨﻲ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻱ ﺁﺯﺍﺩ ﺑﻪ ﻗﺪﺭﺕ
ﭼﺮﺧﺶ ﺑﻪ ﺭﺍﺳﺖ
ﻫﻨﮕﺎﻣﻪ ﺍﺣﻤﺪﻱ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ ﺁﻟﻤﺎﻥ ﺩﮔﺮﮔﻮﻧﻰ ﺍﺳﺎﺳــﻰ ﺭﺍ ﺩﺭ ﭼﻬﺮﻩ ﺳﻴﺎﺳﻰ
ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭﺑﺮﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺻﺪﺭﺍﻋﻈﻢ ﺁﻟﻤﺎﻥ ،ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﻛﻪ
ﺭﻫﺒﺮﻯ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ33/8ﺩﺭﺻﺪ
ﺍﺯ ﺁﺭﺍ ﺭﺍ ﺑــﻪ ﺧــﻮﺩ ﺍﺧﺘﺼــﺎﺹ ﺩﺍﺩ .ﺣــﺎﻝ ﺍﻭ ﺍﺋﺘــﻼﻑ ﺟﺪﻳﺪﻯ ﺑﺎ
ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﻛﻪ ﻃﺮﻓﺪﺍﺭ ﺗﺠﺎﺭﺕ ﺁﺯﺍﺩ ﻫﺴــﺘﻨﺪ ﺗﺸــﻜﻴﻞ
ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ )ﺣﺰﺏ ﺁﺯﺍﺩ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ( ﻣﻮﻓﻖ
ﺑﻪ ﻛﺴﺐ 14/6ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪﻧﺪ .ﺍﻳﻦ ﺍﺋﺘﻼﻑ ﺟﺪﻳﺪ ،ﺍﺋﺘﻼﻑ ﻗﺪﻳﻤﻰ
ﺣﺰﺏ ﺣﺎﻛﻢ ﺑﺎ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺭﺍ ﭘﺎﻳﺎﻥ ﻣﻰﺩﻫﺪ .ﺩﻭﻟﺖ ﺟﺪﻳﺪ
ﺑﺎ ﺗﻤﺮﻛﺰ ﺑﺮ ﺍﺻﻼﺣﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ،ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﻪ
ﺍﻧﺮژﻯ ﻫﺴﺘﻪﺍﻯ ﭼﺮﺧﺸﻰ ﺑﻪ ﺳﻤﺖ ﺭﺍﺳﺖ ﺩﺭ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺁﻟﻤﺎﻥ
ﺑﻪ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ.
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺭﺍﺳــﺖ ﻣﻴﺎﻧﻪ ﺩﻭﺑﺎﺭﻩ ﻣﺘﺤﺪ ﻣﻰﺷﻮﺩ ﺟﺒﻬﻪ ﭼﭗ
ﺳﻴﺎﺳﻰﺁﻟﻤﺎﻥﻫﻤﭽﻨﺎﻥﻣﺘﻔﺮﻕﺍﺳﺖ.ﺍﻳﻦﺑﺎﺭﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﺿﺮﺑﻪ ﺑﺴﻴﺎﺭ ﺳــﻬﻤﮕﻴﻨﻰ ﺍﺯ ﺳﻮﻯ ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ ﻣﺘﺤﻤﻞ ﺷﺪﻧﺪ.
ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴــﺐ 23ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪﻧﺪ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﭼﻨﻴﻦ
ﺷﻜﺴــﺘﻰ ﺑﺮﺍﻯ ﻗﺪﻳﻤﻰﺗﺮﻳﻦ ﺣﺰﺏ ﺁﻟﻤﺎﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﻛﺸــﻮﺭ
ﺑﻰﺳــﺎﺑﻘﻪ ﺍﺳﺖ .ﺍﻳﻦ ﺷﻜﺴــﺖ ﺑﻪ ﻧﻮﻋﻰ ﻗﺪﻣﻰ ﺩﻳﮕﺮ ﺩﺭ ﺭﺍﺳﺘﺎﻯ
ﺍﻧﺤﻄﺎﻁ ﺍﻳﻦ ﺣﺰﺏ ﭘﺲ ﺍﺯ ﻭﺭﻭﺩﺵ ﺑﻪ ﺩﻭﻟﺖ ﺩﺭ ﺳﺎﻝ 1998ﺍﺳﺖ.
ﺣﺰﺏ ﺭﺍﺩﻳﻜﺎﻝ ﭼﭗ ﻛﻪ ﺷﺎﺧﻪ ﺟﺪﺍﺷﺪﻩ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ
ﻧﺎﺭﺍﺿﻰ ﻭ ﺍﻋﻀﺎﻯ ﺣﺰﺏ ﺍﺳــﺒﻖ ﻛﻤﻮﻧﻴﺴــﺖ ﺁﻟﻤﺎﻥ ﺷﺮﻗﻰ ﺍﺳﺖ
11/9ﺩﺭﺻﺪ ﺩﺭﺻﺪ ﺁﺭﺍ ﺭﺍ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﺮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺣﺰﺏ ﺳــﺒﺰ
ﻧﻴﺰ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴﺐ 9/2ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪ.
ﺣﺰﺏ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﭘﺲ ﺍﺯ ﻳﺎﺯﺩﻩ ﺳﺎﻝ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﻗﺪﺭﺕ
ﺑﺎﺯﮔﺸﺘﻨﺪ .ﺁﻧﻬﺎ ﺩﺭ ﺩﻭﺭﻩ ﺻﺪﺭﺍﻋﻈﻢ ﭘﻴﺸﻴﻦ ﺁﻟﻤﺎﻥ ،ﻫﻠﻤﻮﺕ ﻛﻬﻞ
ﺯﻳﺮ ﭼﺘﺮ ﺍﺋﺘﻼﻑ ﻟﻴﺒﺮﺍﻝ -ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﺭ ﻗﺪﺭﺕ ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﺭ
ﺍﺋﺘﻼﻑ ﻓﺮﻕ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ.ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻫﻴﭻﮔﺎﻩ ﻳﻜﻰ ﺍﺯ ﺍﺣﺰﺍﺏ
ﻛﻮﭼﻚﺗﺮ ﺩﺭ ﺍﺋﺘﻼﻑ ﺩﻭﻟﺖ ﻏﻴﺮ ﺍﺯ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﻧﺘﻮﺍﻧﺴﺘﻪ
ﺑﻮﺩ ﺑﻪ ﺍﻧﺪﺍﺯﻩﺍﻯ ﻛﻪ ﻟﻴﺒﺮﺍﻝﺩﻣﻮﻛﺮﺍﺕﻫــﺎ ﺍﻳﻦ ﺑﺎﺭ ﺭﺍﻯ ﺁﻭﺭﺩﻧﺪ ﺭﺍﻯ
ﺑﻴﺎﻭﺭﺩ .ﺭﻫﺒﺮ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ،ﮔﻮﻳﺪﻭ ﻭﺳﺘﺮﻭﻟﻪ ﻛﻪ ﺍﺣﺘﻤﺎﻻ ﻭﺯﻳﺮ
ﺧﺎﺭﺟﻪ ﺁﺗﻰ ﺁﻟﻤﺎﻥ ﺍﺳــﺖ ﺷﺐ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ ﻣﻴﺎﻥ ﺭﻫﺒﺮﺍﻥ ﺍﺣﺰﺍﺏ
ﺍﺯ ﻫﻤﻪ ﺧﻮﺷﺤﺎﻝﺗﺮ ﺑﻮﺩ.
ﻋﻤﻠﻜﺮﺩ ﺧﻮﺏ ﺍﻳﻦ ﺣﺰﺏ ﺑﺎﻋﺚ ﺷــﺪﻩ ﺍﻭ ﺩﺭﺧﻮﺍﺳــﺖ ﺩﺍﺷﺘﻦ
ﺑﻴﺶ ﺍﺯ ﭼﻬــﺎﺭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺭﺍ ﺑﻜﻨﺪ ،ﻳﻌﻨﻰ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺳــﻬﻤﻰ ﻛﻪ
ﻋﺮﻑ ﺍﺳــﺖ ﺑﻪ ﺣﺰﺏ ﻛﻮﭼﻜﺘﺮ ﺩﺭ ﺍﺋﺘــﻼﻑ ﺩﻭﻟﺖ ﺗﻌﻠﻖ ﻣﻰﮔﻴﺮﺩ
ﺩﺭﺧﻮﺍﺳــﺖ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻭﺳــﺘﺮﻭﻟﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﻗﻌﻴﺖ ﻣﻨﺎﺳﺒﻰ
ﻳﺎﻓﺘﻪ ﺍﺳــﺖ.ﺍﻭ ﺩﺭ ﻛﻤﭙﻴﻦ ﺍﻧﺘﺨﺎﺑﺎﺗﻰﺍﺵ ﺧﻮﺩ ﺭﺍ ﻣﺘﻌﻬﺪ ﺑﻪ ﺍﺋﺘﻼﻑ
ﺑﺎ ﻣﺤﺎﻓﻈــﻪﻛﺎﺭﺍﻥ ﻧﺸــﺎﻥ ﺩﺍﺩ ﻭ ﺩﻳﮕﺮ ﺣﺎﻟﺖﻫــﺎﻯ ﻣﻤﻜﻦ ﺑﺮﺍﻯ
ﺗﺸﻜﻴﻞ ﺍﺋﺘﻼﻑ ﺩﻭﻟﺖ ﺭﺍ ﺭﺩ ﻛﺮﺩ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺍﺣﺘﻤﺎﻝ ﺍﻳﻨﻜﻪ ﺣﺰﺏ ﺍﻭ
ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺳــﺎﻝ ﺩﻳﮕﺮ ﺑﻪ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﻣﻠﺤﻖ ﺷﻮﺩ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻳﻦ
ﻣﺪﺕ ﺯﻧﺪﮔﻰ ﻛﺎﺭﻯﺍﺵ ﻧﻴﺰ ﺑﻪ ﺍﺗﻤﺎﻡ ﺭﺳــﺪ ﺭﺍ ﺑﻪ ﺻﻔﺮ ﺭﺳﺎﻧﺪ .ﺣﺎﻝ
ﺍﻭ ﺑﺮﻧﺪﻩ ﻛﻠﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳــﺖ ،ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﻛﻪ ﺑﻪ ﺍﻭ ﺍﺟﺎﺯﻩ ﻣﻰﺩﻫﺪ
ﺟﺎﻳﮕﺎﻫﻰ ﻣﺴﺘﺤﻜﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﺩﻭﻟﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻟﺒﺘﻪ ﻓﺸﺎﺭ
ﺭﻭﻯ ﺍﻭ ﻧﻴﺰ ﺑﻴﺸــﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺩﺭ ﻭﺍﻗﻊ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺋﺘﻼﻑ ﻗﺪﻳﻤﻰ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ -ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕ ﻛﻪ ﻣﻌﺘﻘﺪﻧﺪ ﺁﻧﻬﺎ ﺍﻳﺪﻩﻫﺎﻯ ﻧﻮ ﻭ
ﺳﻴﺎﺳﺖﻫﺎﻯ ﻣﺒﺘﻜﺮﺍﻧﻪ ﻧﺪﺍﺭﻧﺪ ،ﺍﻣﺮﻭﺯ ﺍﺯ ﺍﻭ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﻧﺘﻴﺠﻪ
ﺑﺨﺶ ﺑﺎﺷــﺪ .ﺍﻭ ﺑﺎ ﺍﻧﺘﻈﺎﺭﺍﺕ ﻓﺮﺍﻭﺍﻥ ﻭ ﻣﻮﺷــﻜﺎﻓﻰ ﺩﻗﻴﻘﻰ ﺍﺯ ﺳﻮﻯ
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ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻧﺶ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﺣﺰﺏ ﺁﺯﺍﺩ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺩﺭ
ﺗﺒﻠﻴﻐﺎﺕ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺧﻮﺩ ﺭﻭﻯ ﺳﻴﺴﺘﻢ ﻣﺎﻟﻴﺎﺗﻰ ﺳﺎﺩﻩﺗﺮ ﻭ ﻛﺎﺭﺁﺗﺮﻯ
ﺗﻤﺮﻛﺰ ﻛﺮﺩﻩ ﺑﻮﺩ ﺗﺎ ﺑﻪ ﺍﻳﻦ ﺭﻭﺵ ﺍﺯ ﻛﻤﺒﻮﺩﻫﺎﻯ ﺳﻴﺴﺘﻢ ﻧﺎﻛﺎﺭﺁﻣﺪ
ﻓﻌﻠﻰ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﺪ .ﭘﻴﺶﺗﺮ ﺩﺭ ﺳﺎﻝ 2005ﻟﻴﺒﺮﺍﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﻭ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﻣﺴــﻴﺤﻰ ﻛﻤﭙﻴﻨﻰ ﺭﺍ ﻣﺒﻨﻰﺑﺮ ﺍﺻﻼﺣﺎﺕ
ﻧﺌﻮﻟﻴﺒﺮﺍﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺁﻏﺎﺯ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺎﻋﺚ ﺷــﺪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺗﺎ
ﻣﺮﺯ ﺷﻜﺴــﺖ ﺑﻪ ﺣﺰﺏ ﺣﺎﻛﻢ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕ ﻛﻪ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ
ﻣﺤﺒﻮﺑﻴﺖ ﺑﺴــﻴﺎﺭ ﻛﻤﻰ ﺩﺍﺷــﺖ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﻭ ﺍﺋﺘﻼﻑ ﺗﺸــﻜﻴﻞ
ﺩﻫﻨﺪ .ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﻧﻬﺎ ﻣﺴــﻴﺮ ﺍﺻﻼﺣﺎﺕ ﺍﻗﺘﺼــﺎﺩﻯ ﺭﺍ ﺭﻫﺎ ﻛﺮﺩﻧﺪ.
ﺍﻣﺎ ﺍﻳﻦ ﺳﻮﺍﻝ ﻣﻄﺮﺡ ﺍﺳــﺖ ﻛﻪ ﺁﻳﺎ ﻟﻴﺒﺮﺍﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﻣﻰﺗﻮﺍﻧﻨﺪ
ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﺋﺘــﻼﻑ ﺑﺎ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺣﻔﻆ
ﻛﻨﻨﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺤﺚﻫﺎﻯ ﺍﺳﺎﺳﻰ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﻛﻪ
ﻫﻨﻮﺯ ﺑﺎﻭﺭﻫﺎﻯ ﻋﻤﻴﻘﻰ ﺑﻪ ﺧﺪﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻮﺯﻳﻊ ﻣﺠﺪﺩ ﺩﺭﺁﻣﺪ
ﺩﺍﺭﺩ ﺑﻪ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ .ﻛﺎﻫﺶ ﻛﻤﻚﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻛﻪ ﺗﻮﺳﻂ
ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺩﺭ ﺍﻭﺍﺋﻞ ﺍﻳﻦ ﺩﻫﻪ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﺑﺎﻋﺚ ﺷﺪ ﺁﻧﻬﺎ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻃﺮﻓﺪﺍﺭﻥ ﺳــﻨﺘﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﻨﺪ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ
ﻃﺒﻘﻪ ﻛﺎﺭﮔﺮ ﻭ ﻛﺎﺭﻣﻨﺪ ﺑﻮﺩ .ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﻋﺚ ﻛﺎﻫﺶ ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﻳﻦ
ﺣﺰﺏ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﺷﺪ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻨﺠﺮ ﺑﻪ ﺗﺸﻜﻴﻞ ﺣﺰﺏ
ﭼﭗ ﻧﻴﺰ ﺷﺪ .ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺩﺭﻭﻥ ﺧﻮﺩ
ﺑﺤﺚﻫﺎﻯ ﺟﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺷﺎﻳﺪ ﻣﻨﺠﺮ ﺑﻪ ﺗﻤﺎﻳﻞ ﺑﻴﺸﺘﺮ ﺑﻪ
ﭼﭗ ﻭ ﺍﺧﺮﺍﺝ ﺑﻌﻀﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﺭﺷﺪ ﺁﻥ ﺷﻮﺩ.
ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻨﻜﻪ ﺍﺧﺘﻼﻓﺎﺕ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺍﺳﺖ ﺍﻣﺎ ﺍﻳﻦ ﭼﺮﺧﺶ
ﺍﺧﻴﺮ ﺩﻭﻟﺖ ﺑﻪ ﺳﻤﺖ ﺭﺍﺳــﺖﻣﻴﺎﻧﻪ ﺍﺣﺘﻤﺎﻻ ﺳﺒﺐ ﺧﻮﺍﻫﺪ ﺷﺪ ﻛﻪ
ﭼﭙﻰﻫﺎ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻧﻴﺮﻭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺟﻤﻊ ﻛﻨﻨﺪ.
ﻧﺘﻴﺠﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﻘﺎﺑﻠﻪﺍﻯ ﺟﺪﻯ ﺑﻴﻦ ﺩﻭﻟﺖ ﻣﺘﻤﺎﻳﻞ ﺑﻪ ﺭﺍﺳﺖ
ﻭ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺑﺎﺷــﺪ .ﺩﺭ ﻛﻨﺎﺭ ﺍﺻﻼﺣﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ﻣﺤﺘﻤﻞﺗﺮﻳﻦ
ﺑﺤﺚﻫﺎ ﺣــﻮﻝ ﺣﻤﺎﻳﺖ ﺷــﻐﻠﻰ ﻭ ﻛﻤﺘﺮﻳﻦ ﺩﺳــﺘﻤﺰﺩ ،ﺧﺪﻣﺎﺕ
ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺮژﻯ ﻫﺴــﺘﻪﺍﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﻫﻤــﺎﻥ ﻃﻮﺭ ﻛﻪ ﺣﺰﺏ
ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺗﺒﻠﻴﻎ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺍﻧﺮژﻯ
ﻫﺴﺘﻪﺍﻯ ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﮔﺴﺘﺮﺩﻩﺍﻯ ﺑﻪ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺩﻳﮕﺮ
ﻓﺎﻛﺘﻮﺭ ﺍﺗﺤﺎﺩ ﺍﺣﺰﺍﺏ ﭼﭗ ﺑﺤﺚ ﺩﺭﺑﺎﺭﻩ ﻛﻤﺘﺮﻳﻦ ﺩﺳــﺘﻤﺰﺩ ﺍﺳﺖ
ﻛﻪ ﻭﻗﺎﻳﻊ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺁﻟﻤﺎﻥ ﺑﺴﻴﺎﺭ
ﺑﺤﺚﺑﺮﺍﻧﮕﻴﺰ ﺍﺳﺖ.
ﻣﻮﺿﻮﻋــﻰ ﻛﻪ ﺍﻛﺜﺮ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻥ ﺁﻟﻤﺎﻧﻰ ﺳــﻌﻰ ﺩﺍﺭﻧﺪ ﺩﺭ
ﻛﻤﭙﻴﻦﻫــﺎﻯ ﺧﻮﺩ ﻣﻄــﺮﺡ ﻧﻜﻨﻨــﺪ ﻭ ﺍﺯ ﺁﻥ ﺩﻭﺭﻯ ﻛﻨﻨﺪ ،ﺣﻀﻮﺭ
ﻧﻴﺮﻭﻫﺎﻯ ﺁﻟﻤﺎﻧﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﺳــﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻣﺎﻩﻫﺎﻯ
ﺁﺗﻰ ﺑﺤﺚﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﻓﺸﺎﺭ ﺑﺮ ﺩﻭﻟﺖ
ﺩﺭﺑﺎﺭﻩ ﺧﺮﻭﺝ ﻧﻈﺎﻣﻴﺎﻥ ﺁﻟﻤﺎﻧﻰ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺭﻭ ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﺍﺳﺖ .ﺍﻳﻦ
ﺑﺤﺚ ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺩﺭ ﺣﻤﻼﺕ ﻫﻮﺍﻳﻰ ﻛﺸﺘﻪ
ﺷﺪﻧﺪ ﺍﻫﻤﻴﺖ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﺍﮔﺮﭼﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺣﺰﺏ
ﭼﭗ ﺧﻮﺍﺳــﺘﺎﺭ ﺧﺮﻭﺝ ﻓﻮﺭﻯ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺳﺖ ﺍﻣﺎ ﺩﻭﻟﺖ ﺟﺪﻳﺪ
ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﻛﻰ ﻭ ﭼﮕﻮﻧﻪ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺧﺎﺭﺝ
ﺧﻮﺍﻫﻴﻢ ﺷﺪ ﻓﺮﺍﺭ ﻛﻨﺪ .ﺩﺭ ﺿﻤﻦ ﺗﻬﺪﻳﺪﺍﺕ ﺗﺮﻭﺭﻳﺴﺘﻰ ﺍﻟﻘﺎﻋﺪﻩ ﻋﻠﻴﻪ
ﺁﻟﻤﺎﻥ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﻭﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺭﺍ
ﻣﻄﺮﺡ ﻛﺮﺩ .ﻟﻴﺒﺮﺍﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺑﺎﻫﺮﮔﻮﻧﻪ ﺍﻓﺰﺍﻳﺶ ﻧﻈﺎﺭﺕ ﺩﻭﻟﺖ ﻭ
ﺟﻤﻊﺁﻭﺭﻯ ﺍﻃﻼﻋﺎﺕ ﻣﺨﺎﻟﻒﺍﻧﺪ .ﺍﻣﺎ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﻣﺴﻴﺤﻰ
ﺑﻪﻭﻳﮋﻩ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺁﻥ ﻗﺼﺪ ﺩﺍﺭﺩ ﻧﻴﺮﻭﻫﺎﻯ ﭘﻠﻴﺲ ﻭ ﺳﺎﺯﻣﺎﻥﻫﺎﻯ
ﺍﻣﻨﻴﺘــﻰ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﻫﺪ .ﺍﻳﻦ ﻳﻜﻰ ﺍﺯ ﺍﺧﺘﻼﻓﺎﺕ ﺍﺳﺎﺳــﻰ ﺩﺭ ﺍﻳﻦ
ﺍﺋﺘﻼﻑ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭼﺮﺍﻛﻪ ﻭﺯﻳﺮ ﻛﺸــﻮﺭ ﻓﻌﻠﻰ ﺍﺣﺘﻤﺎﻻ ﺩﺭ ﭘﺴــﺖ
ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ.
ﺯﻣﺎﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﺍﺳﺘﺮﺍﺗﮋﻯﻫﺎﻯ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﺩﺭ
ﺁﻟﻤﺎﻥ ﺑﺎ ﺗﻐﻴﻴﺮ ﺩﺭ ﺩﻭﻟﺖﻫﺎ ﺗﻐﻴﻴﺮ ﭼﻨﺪﺍﻧﻰ ﻧﻤﻰﻛﻨﺪ .ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ
ﺍﻳﻦ ﻛﺸﺶ ﺑﻪ ﺭﺍﺳﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺎ ﺣﺪﻯ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﺭﺍ ﻣﺘﺎﺛﺮ ﻛﻨﺪ.
ﻣﺮﻛﻞ ﺣﻀﻮﺭ ﻣﺴﺘﺤﻜﻢ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ﺣﻔﻆ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﺍﻳﻦﻛﺎﺭ ﺭﺍ ﺑﺮﺍﻯ ﻭﺳــﺘﺮﻭﻟﻪ ﺗﺎ ﺣﺪﻯ ﻣﺸﻜﻞ ﻣﻰﻛﻨﺪ.
ﺍﻭ ﻧﻤﻰﺗﻮﺍﻧــﺪ ﺁﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺧﻮﺍﻫــﺪ ﭘﺮﻭﻓﺎﻳﻞ ﺧــﻮﺩ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ
ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﮔﺴﺘﺮﺵ ﺩﻫﺪ .ﻣﺮﻛﻞ ﺑﺎ ﻫﻤﻪ ﺷﺮﻛﺎﻯ ﺧﻮﺩ ﺩﺭ ﺩﺍﺧﻞ ﻭ
ﺧﺎﺭﺝ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﻣﻮﺿﻌﻰ ﻣﺘﻌﺎﺩﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﻣﺎﻧﻨﺪ ﺻﺪﺭﺍﻋﻈﻢ
ﭘﻴﺸﻴﻦ ،ﮔﺮﻫﺎﺭﺩ ﺷﺮﻭﺩﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺭﺍﺑﻄﻪﺍﻯ ﻧﺰﺩﻳﻚ ﺑﺎ ﺭﻭﺳﻴﻪ
ﻭ ﻣﻮﺿﻌﻰ ﺳﺮﺳﺨﺖ ﻋﻠﻴﻪ ﺟﻮﺭﺝ ﺑﻮﺵ ﺩﺍﺷﺖ .ﻣﻬﻤﺘﺮﻳﻦ ﻧﺘﻴﺠﻪﺍﻯ
ﻛﻪ ﺍﺋﺘﻼﻑ ﺟﺪﻳﺪ ﺩﺭ ﺑﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻣﻮﺿﻌﻰ ﺳﺮﺳﺨﺘﺎﻧﻪﺗﺮ ﻋﻠﻴﻪ
ﻋﻀﻮﻳﺖ ﺗﺮﻛﻴﻪ ﺩﺭ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﻫﻤﻴﺸــﻪ ﺍﺯ ﺍﻳﻦ ﻋﻀﻮﻳﺖ ﺣﻤﺎﻳﺖ ﻣﻰ ﻛﺮﺩﻧــﺪ ﻭ ﺩﺭﻧﺘﻴﺠﻪ ﺍﺋﺘﻼﻑ
ﺁﻧﻬﺎ ﺑﺎ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﻣﺴــﻴﺤﻰ ﺿﺪﻳــﺖ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺭﺍ ﺑﺎ ﺍﻳﻦ
ﻣﺴــﺎﻟﻪ ﺧﻨﺜﻰ ﻣﻰﻛﺮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻟﻴﺒــﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺩﺭ ﺍﻳﻦ
ﻣﻮﺭﺩ ﻣﻮﺿﻌﻰ ﻧﺪﺍﺭﻧﺪ.
ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﺮ ﺩﻭ ﺣﺰﺏ ﺍﺻﻠﻰ ﺁﻟﻤﺎﻥ ﺭﺍﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺩﺳﺖ
ﺩﺍﺩﻧﺪ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﺁﻧﻬﺎ ﻗﻄﺒﻴﺖ ﻭ ﺗﻀﺎﺩ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﻛﺎﻓﻰ ﻣﻮﺟﻮﺩ
ﻧﺒــﻮﺩ .ﺩﺭ ﻭﺍﻗﻊ ﺻﺪﺭﺍﻋﻈﻢ ﺍﻳﻦ ﻛﺸــﻮﺭ )ﻣــﺮﻛﻞ( ﻭ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪﺍﺵ
)ﺍﺷﺘﺎﻳﻦﻣﺎﻳﺮ(ﺩﺭﻣﻘﺎﺑﻞﻫﻢﺍﻳﺴﺘﺎﺩﻩﺑﻮﺩﻧﺪ.ﺍﻟﺒﺘﻪﮔﺮﺍﻳﺸﻰﻛﻪﺑﻪﺍﺣﺰﺍﺏ
ﻛﻮﭼﻚﺩﺭﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺪﻳﺪﺍﺭﺷﺪﺩﺭﻭﺍﻗﻊ ﻧﺸﺎﻧﮕﺮﻭﺟﻮﺩ ﺍﺷﻜﺎﻻﺗﻰ
ﺩﺭﺍﺣﺰﺍﺏﺍﺻﻠﻰﺍﻳﻦﻛﺸﻮﺭﺍﺳﺖ.ﺩﺭﺟﺎﻣﻌﻪﺍﻯﻛﻪﺷﻜﺎﻑﻫﺎﻯﺳﻨﺘﻰ
ﺍﻫﻤﻴﺖ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻰﺩﻫﻨﺪ ﻧﻤﻰﺗﻮﺍﻥ ﺭﻭﻯ ﺟﻤﻌﻴﺖ ﺑﺎﻻﻳﻰ ﺍﺯ
ﭘﻴﺮﻭﺍﻥ ﺣﺴﺎﺏ ﻛﺮﺩ ﻭ ﺑﺎﻳﺪ ﻫﺮ ﺭﺍﻯ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ.
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺯ ﭼﺎﻟﺶ ﺑﺮﺍﻯ ﺍﺣﺰﺍﺑﻰ ﺧﺒﺮ ﻣﻰﺩﻫﺪ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻨﺪ
ﻫﻤﺰﻣــﺎﻥ ﻫﻤﻪ ﻣﺴــﺎﺋﻞ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ ﭘﻮﺷــﺶ ﺩﻫﻨﺪ .ﺍﺣﺰﺍﺏ
ﻛﻮﭼﻜﺘﺮ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﺍﺧﻴــﺮ ﺍﺯ ﻣﻨﻔﺬﻫﺎﻱ ﻛﻮﭼﻚ ﺑﺮﺍﻯ ﺭﺷــﺪ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ .ﺁﻧﻬﺎ ﺣﺎﻟﺖ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﻛﻪ ﺍﺣﺰﺍﺏ ﺗﻚﻣﻨﻈﻮﺭﻩ
ﻧﺎﻣﻴﺪﻩ ﻣﻰﺷــﺪﻧﺪ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻧــﺪ ﺍﻣﺎ ﻫﻨﻮﺯ ﻫﻢ ﺑﻪ ﻋــﺪﻩ ﻣﻌﻴﻨﻰ ﺍﺯ
ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ ﺩﺳﺘﺮﺳﻰ ﺩﺍﺭﻧﺪ .ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﻪ ﻟﻴﺒﺮﺍﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﺭﺍﻯ ﺩﺍﺩﻧــﺪ ﺭﻭﻯ ﺍﻫﺪﺍﻑ ﺗﺠﺎﺭﻯ ﺁﻧﻬﺎ ﺗﻤﺮﻛﺰ ﻛﺮﺩﻧﺪ .ﺣﺰﺏ ﺳــﺒﺰ
ﺗﻮﺍﻧﺴــﺖ ﺷــﻬﺮﻭﻧﺪﺍﻧﻰ ﻛﻪ ﻧﮕﺮﺍﻥ ﻭﺿﻌﻴﺖ ﺁﺏ ﻭ ﻫﻮﺍ ﻫﺴــﺘﻨﺪ ﺭﺍ
ﺟﻠﺐ ﻛﻨﺪﻭ ﺣﺰﺏ ﭼﭗ ﻧﻴﺰ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﻃﺮﻳﻖ ﺗﻮﺯﻳﻊ ﻣﺠﺪﺩ ﺩﺭﺁﻣﺪ
ﻛﺴﺐ ﺭﺍﻯ ﻛﻨﺪ.ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ
ﺣﺰﺏ ﺍﺻﻠﻰ ﺑﺎ ﺍﻓﺖ ﭼﻨﺪﺍﻧﻰ ﺭﻭﺑﻪﺭﻭ ﻧﺸﺪﻩﺍﻧﺪ ﭼﺮﺍﻛﻪ ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻫﻨﻮﺯ ﻫﻢ ﻛﺴــﺮ ﻗﺎﺑﻞ ﺗﻮﺟﻬــﻰ ﺩﺭ ﺍﻧﺤﺼﺎﺭ ﺩﺍﺭﻧﺪ ،ﺑﻪ
ﻭﻳﮋﻩ ﻛﻪ ﮔﺰﻳﻨﻪ ﺩﻳﮕﺮﻯ ﻫﻢ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻮﺟﻮﺩ ﻧﻴﺴــﺖ .ﺍﻣﺎ ﺍﻭﺿﺎﻉ
ﺑﺮﺍﻯ ﺳﻮﺳــﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺑﺴﻴﺎﺭ ﺳــﻴﺎﻩﺗﺮ ﺍﺯ ﻗﺒﻞ ﺍﺳﺖ ﭼﺮﺍﻛﻪ
ﺭﺍﻯﺩﻫﻨﺪﮔﺎﻥ ﺳــﻨﺘﻰ ﺁﻧﻬﺎ ﻛــﻪ ﻃﺒﻘﻪ ﻛﺎﺭﮔﺮ ﻫﺴــﺘﻨﺪ ﺩﺭ ﺣﺎﻝ
ﻛﺎﻫﺸﻨﺪ .ﺍﻳﻦ ﺣﺰﺏ ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺭﺍﻫﻰ ﭘﻴﺪﺍ ﻛﻨﺪ ﺗﺎ ﺣﺎﻣﻴﺎﻧﻰ ﻛﻪ
ﺑﻪ ﺳﻤﺖ ﺣﺰﺏ ﭼﭗ ﻳﺎ ﺣﺰﺏ ﺳﺒﺰ ﺭﻓﺘﻪﺍﻧﺪ ﺭﺍ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ .ﺩﺭ ﺿﻤﻦ
ﺍﻳﻦ ﺣﺰﺏ ﺩﺭﻭﻥ ﺧﻮﺩ ﻧﻴﺰ ﺩﭼﺎﺭ ﺑﺤﺚﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺍﺳﺖ .ﺍﻳﻦ ﺣﺰﺏ
ﺍﺯ ﭼﻬﺎﺭﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻛﻪ ﺩﺭ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺍﺳﺖ ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺗﺎ
ﺧﻮﺩ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺑﺎﺯﻳﺎﺑﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺳﻮﺳﻴﺎﻝﺩﻣﻮﻛﺮﺍﺕﻫﺎ ﺑﺎ ﺍﻳﻦ ﺳﻮﺍﻝ
ﻣﻮﺍﺟﻬﻨﺪ ﻛﻪ ﺁﻳﺎ ﺍﺻﻮﻻ ﺩﻳﮕﺮ ﺩﺭ ﺑﻴﻦ ﺍﺣﺰﺍﺏ ﺍﺻﻠﻰ ﺟﺎﻳﻰ ﺑﺮﺍﻯ ﻳﻚ
ﺣﺰﺏ ﭼﭗ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﺧﻴﺮ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﭘﻴﺮﻭﺯﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺁﻟﻤﺎﻥ
ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻱ ﺁﺯﺍﺩ ﺩﺭ ﺟﺴﺖﻭﺟﻮﻱ ﺩﺳﺖ ﻧﺎﻣﺮﺋﻲ
ﻓﺮﺯﻧﺪﺧﻮﺍﻧﺪﻩﻫﺎﻱ ﺍﺳﻤﻴﺖ
ﺗﻮﺣﻴﺪ ﺍﻓﻀﻠﻲ
ﺗﺤﻠﻴﻠﮕﺮ ﻣﺴﺎﺋﻞ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﻛﺸــﻮﺭ ﺁﻟﻤﺎﻥ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﻪ ﻃﻮﺭ ﻫﻤﻪﺟﺎﻧﺒﻪ ﺩﺭﮔﻴﺮ ﺑﺮﮔﺰﺍﺭﻱ
ﺷــﺎﻧﺰﺩﻫﻤﻴﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻓﺪﺭﺍﻝ ،ﻣﻮﺳــﻮﻡ ﺑﻪ
ﺑﻮﻧﺪﺳــﺘﺎگ ﺩﺭ ﺭﻗﺎﺑﺖﻫــﺎﻱ ﺧﺎﺹ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺭﻗﺎﺑﺖ ﺑﺮﺍﻱ
ﺍﻧﺘﺨﺎﺏ ﺻﺪﺭﺍﻋﻈﻢ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺍﺯ ﺳــﻮﻱ ﺍﺣﺰﺍﺏ ﻣﺨﺘﻠﻒ ﺁﻟﻤﺎﻥ
ﺟﻬﺖ ﺩﺳــﺘﻴﺎﺑﻲ ﻛﺮﺳــﻲ ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺑﻪﻋﻨﻮﺍﻥ ﺻﺪﺭﺍﻋﻈﻢ ﺑﺎﻻ
ﮔﺮﻓﺘﻪ ﺑﻮﺩ.
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﺪﺭﺍﻝ ﻣﺠﻠﺲ ﺁﻟﻤﺎﻥ ﺭﻭﺯ ﻳﻜﺸــﻨﺒﻪ ﺑﺎ ﻧﺘﺎﻳﺞ ﺟﺎﻟﺐ
ﺗﻮﺟﻬﻲ ﺑﻪ ﻛﺎﺭ ﺧﻮﺩ ﭘﺎﻳــﺎﻥ ﺩﺍﺩ .ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻧﻴﺰ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ
ﻣﺴــﻴﺤﻲ ﻛﻪ ﺁﻧﮕﻼﻣﺮﻛﻞ ﺍﺯ ﺍﻳﻦ ﺣﺰﺏ ﻣﻨﺘﺨﺐ ﺷﺪﻩ ﺑﻮﺩ ﺑﺎﺭ ﺩﻳﮕﺮ
ﺑﺎ ﻛﺴــﺐ 33/8ﺩﺭﺻﺪ ﻣﺠﻤﻮﻋﻪ ﺁﺭﺍ ﭘﻴﺮﻭﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺪﻩ ﻭ ﻣﺎﻣﻮﺭ
ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺷﺪ.
ﺩﺭ ﻣﻘﺎﺑﻞ ﺣﺰﺏ ﺳﻮﺳــﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺑﺎ ﺳــﺎﺑﻘﻪﺍﻱ ﺩﻳﺮﻳﻨﻪ ﺩﺭ
ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻭ ﺩﻟﮕﺮﻣﻲ ﺑﻪ ﻫﻮﺍﺩﺍﺭﺍﻥ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺧﻮﺩ ﺩﺭ
ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺗﻨﻬﺎ ﻣﻮﻓﻖ ﺑﻪ ﻛﺴــﺐ 23ﺩﺭﺻﺪ ﺁﺭﺍ ﺷﺪ ﻭ ﺑﺎ
ﺍﻳﻦ ﺭﻛﻮﺭﺩ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺷﻜﺴﺖ ﺗﺎﺭﻳﺦ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺧﻮﺩ
ﺭﺍ ﺛﺒﺖ ﻧﻤﻮﺩ.
ﭘﻴﺮﻭﺯ ﺍﺻﻠﻲ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺣﺰﺏ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﻛﺴﺐ
14/6ﺩﺭﺻﺪ ﺁﺭﺍ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻮﺩ ﺑﻴﺸﺘﺮﻳﻦ ﻣﻴﺰﺍﻥ ﺭﺍﻱ ﺭﺍ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ
ﺳﻴﺎﺳﻲ ﺧﻮﺩ ﺑﻪﺩﺳﺖ ﺁﻭﺭﺩ.
ﺍﻣﺎ ﻧﻜﺘــﻪ ﺣﺎﺋﺰ ﺍﻫﻤﻴﺖ ،ﺣﺴﺎﺳــﻴﺖ ﻭﻳﮋﻩﺍﻱ ﺍﺳــﺖ ﻛﻪ ﻃﻲ
ﻓﺮﺁﻳﻨﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ ﻭ ﺳﭙﺲ ﺗﻌﻴﻴﻦ ﺻﺪﺭﺍﻋﻈﻢ )ﻛﻪ ﺗﻮﺳﻂ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺮﺩﻡ ﺩﺭ ﻣﺠﻠﺲ ﺍﻧﺠﺎﻡ ﻣﻲﮔﻴﺮﺩ( ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺣﺎﻛﻢ
ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻧﻜﺘﻪ ﺍﻭﻝ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻛﺎﻣﻼ ﻣﺸــﺨﺺ ﻧﺒﻮﺩ ﭼﻪ ﻣﻘﺪﺍﺭ
ﺍﺯ ﺭﺍﻱﺩﻫﻨﺪﮔﺎﻥ ﺁﻟﻤﺎﻧﻲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳــﺘﻘﺒﺎﻝ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ ﻭ ﺁﻳﺎ
ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺎ ﻣﺸﺎﺭﻛﺖ ﺑﺎﻻ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ ﺭﺍ ﭘﺮﺭﻭﻧﻖ ﺳﺎﺯﻧﺪ؟ ﻛﻪ
ﺍﻟﺒﺘﻪ ﻧﺘﺎﻳﺞ ﺁﺭﺍ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﺸﺎﻥ ﺩﺍﺩ ﻣﺸﺎﺭﻛﺖ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﺎ ﻛﺎﻫﺶ
ﻣﺤﺴــﻮﺱ ﻫﻔﺖ ﺩﺭﺻﺪﻱ ﺍﺯ ﺟﺎﻧﺐ ﻭﺍﺟﺪﻳــﻦ ﺭﺍﻱ ﺩﺍﺩﻥ ﺭﻭﺑﻪ ﺭﻭ
ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺳﺨﺘﻲ ﻛﺎﺭ ﺩﻭﻟﺖ ﺁﻟﻤﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻲﻧﻤﺎﻳﺎﻧﺪ ﭼﺮﺍﻛﻪ
ﺍﻳﻦ ﻣﻬﻢ ﻧﺸﺎﺕ ﮔﺮﻓﺘﻪ ﺍﺯ ﻧﺎﺭﺿﺎﻳﺘﻲﻫﺎ ﻭ ﻋﺪﻡ ﺷﻔﺎﻓﻴﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﺍﺣﺰﺍﺏ ﻣﺨﺘﻠﻒ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻧﻜﺘﻪ ﺩﻭﻡ ﺍﻳﻨﻜﻪ ﺁﻟﻤﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻗﺪﺭﺕ ﺍﻗﺘﺼﺎﺩﻱ ﻧﺨﺴﺖ ﺍﺭﻭﭘﺎ
ﺑﺎ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻧﺮﺥ ﺑﻴﻜﺎﺭﻱ ﺑﺎﻻ )ﺳــﻪ ﻣﻴﻠﻴﻮﻥ ﺑﻴﻜﺎﺭ( ﺩﺳﺖ
ﻭ ﭘﻨﺠﻪ ﻧﺮﻡ ﻣﻲﻛﻨﺪ ﻭ ﺑﺎ ﻭﺟﻮﺩ ﮔﺸــﺎﻳﺶﻫﺎﻱ ﻧﺴــﺒﻲ ﺩﺭ ﻣﺎﻩﻫﺎﻱ
ﺍﺧﻴﺮ ﻫﻨﻮﺯ ﺭﺍﻩ ﺳــﺨﺘﻲ ﺑﺮﺍﻱ ﺧﺮﻭﺝ ﺍﺯ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﺩﺭ ﭘﻴﺶ
ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﻫــﻢ ﺍﺛﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺍﺧﻴﺮ ﺑﻪ ﻧﻤﺎﻳﺶ
ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ.
ﻧﻜﺘﻪ ﺳﻮﻡ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺮﺍﻱ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻳﻚ ﻫﻴﺎﺕ
ﻧﺎﻇﺮ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﺍﻣﻨﻴﺖ ﻭ ﻫﻤﻜﺎﺭﻱ ﺍﺭﻭﭘﺎ ﺑﻪ ﺁﻟﻤﺎﻥ ﺍﻋﺰﺍﻡ ﻣﻲﺷﻮﺩ ﻭ
ﺍﻋﺰﺍﻡ ﺷــﺪﻥ ﺍﻳﻦ ﻫﻴﺎﺕ ﺍﺯ ﺟﺎﻧﺐ ﺳﺎﺯﻣﺎﻥ ﺍﻣﻨﻴﺖ ﻭ ﻫﻤﻜﺎﺭﻱ ﺍﺭﻭﭘﺎ
ﺑﻪ ﻋﻠﺖ ﻣﻤﻨﻮﻋﻴﺖ ﺷــﺮﻛﺖ ﺑﺮﺧﻲ ﺍﺣﺰﺍﺏ ﻛﻮﭼﻚ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻣﺬﻛﻮﺭ ﺍﺳﺖ.
ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﻛﻪ ﺁﻟﻤﺎﻥ ﭘﺸﺖﺳﺮﮔﺬﺍﺷﺖ ﻧﺴﺒﺖ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕﻫﺎﻱ
ﮔﺬﺷﺘﻪ ﺗﻔﺎﻭﺕﻫﺎ ﻭ ﻧﻜﺎﺕ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﺩﺍﺷﺖ .ﺍﺣﺰﺍﺏ ﺧﺎﻛﺴﺘﺮﻱ،
ﺗﺸــﻜﻠﻲ ﻣﻮﺳــﻮﻡ ﺑﻪ ﺣﺰﺏ ﺍﺗﺤﺎﺩ ﺁﺯﺍﺩ ﺍﺯ ﺟﻤﻠﻪ 30ﺣﺰﺏ ﺁﻟﻤﺎﻧﻲ
ﻫﺴﺘﻨﺪ ﻛﻪ ﻛﻤﻴﺴــﻴﻮﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺯ ﻣﺸﺎﺭﻛﺖ ﺁﻧﻬﺎ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ ﺁﻟﻤﺎﻥ ﺟﻠﻮﮔﻴﺮﻱ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺩﺭ
ﺍﻧﺘﺨﺎﺑﺎﺕﻫﺎﻱ ﮔﺬﺷﺘﻪ ﻣﺴﺒﻮﻕ ﺑﻪ ﺳﺎﺑﻘﻪ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.
ﮔﺮﻭﻩﻫﺎﻱ ﻣﻨﻊ ﺷــﺪﻩ ﺍﺯ ﺷــﺮﻛﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻤﻲﺗﻮﺍﻧﺴﺘﻨﺪ
ﻗﺒــﻞ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻱ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺑﻪ ﻫﻴﭻ ﻣﺮﺟﻊ ﻗﺎﻧﻮﻧــﻲ ﻳﺎ ﺩﺍﺩﮔﺎﻫﻲ
ﻣﺮﺍﺟﻌﻪ ﻛﻨﻨﺪ.
ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻴﺰ ﺩﻭ ﺣﺰﺏ ﻭ ﺍﺋﺘﻼﻑ ﺍﺻﻠﻲ
ﺑــﺎ ﺍﺭﺍﺋﻪ ﺑﺮﻧﺎﻣﻪﻫــﺎﻱ ﻣﺨﺘﻠﻒ ﺑﺎ ﻫﻢ ﺭﻗﺎﺑــﺖ ﻣﻲﻛﺮﺩﻧﺪ؛ ﺩﻭ ﺣﺰﺏ
ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﻭ ﺩﻣﻮﻛﺮﺍﺕ ﻣﺴﻴﺤﻲ .ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕﻫﺎ
ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺧﻮﺩ ﺩﺭ ﺻﻮﺭﺕ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳﻴﺪﻥ ،ﺍﻓﺰﺍﻳﺶ
ﻣﺎﻟﻴﺎﺕ ﻗﺸﺮﻫﺎﻱ ﭘﺮﺩﺭﺁﻣﺪ ،ﺗﻌﻴﻴﻦ ﺣﺪﺍﻗﻞ ﺩﺳﺘﻤﺰﺩ ﻭ ﺗﺨﺼﻴﺺ
ﺑﻮﺩﺟﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻭ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ
ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﺗﺎ ﺳﺎﻝ 2021ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ.
ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴــﺖ ﻛﻪ ﺩﻭ ﺣﺰﺏ ﺁﻟﻤﺎﻥ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻣﺸﺘﺮﻙ
ﺧﻮﺩ ﺍﺯ ﺑﻌﺪ ﻇﺎﻫﺮﻱ ،ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑــﺮ ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎ ﺑﺮﺍﻱ
ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﺩﺭﺁﻣﺪ ﻣﺮﺩﻡ ﺗﺎﻛﻴﺪ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﻗﻮﻝ ﺩﺍﺩﻩﺍﻧﺪ ﺑﺮﺍﻱ
ﻫﻤﻪ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺁﻟﻤﺎﻧﻲ ﺷﻐﻞ ﻓﺮﺍﻫﻢ ﻛﻨﻨﺪ.
ﺍﻣﺎ ﺻﺤﻨﻪ ﺳﻴﺎﺳﻲ ﺁﻟﻤﺎﻥ ﺑﻪ ﻫﻤﻴﻦ ﺩﻭ ﺣﺰﺏ ﻣﺤﺪﻭﺩ ﻧﻤﻲﺷﻮﺩ ﻭ
ﺳﻪ ﺣﺰﺏ ﺩﻳﮕﺮ ﻧﻴﺰ ﺑﻪ ﺻﻮﺭﺕ ﺗﻌﻴﻴﻦﻛﻨﻨﺪﻩ ﺩﺭ ﺻﺤﻨﻪ ﺭﻗﺎﺑﺖ ﻧﻘﺶ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﻃﺮﺣﻲ ﺑﺮﺍﻱ ﺧﺮﻭﺝ ﻧﻈﺎﻣﻴﺎﻥ ﺁﻟﻤﺎﻧﻲ ﺍﺯ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ
ﺗﻬﻴــﻪ ﺧﻮﺍﻫﺪ ﻛــﺮﺩ ﺑﻼﻓﺎﺻﻠــﻪ ﺍﺯ ﺁﻥ ﻃﺮﺡ ﺑــﺮﺍﻱ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﺗﺒﻠﻴﻐﺎﺗﻲﺍﺵ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ ﻭ ﺑﺎ ﭼﺮﺧﺶ 180ﺩﺭﺟﻪﺍﻱ ﺗﻮﺍﻧﺴﺖ
ﻣﻴﺰﺍﻥ ﺑﻴﺸــﺘﺮﻱ ﺍﺯ ﺁﺭﺍ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﻣﻌﻄﻮﻑ ﻛﻨﺪ.
ﻭﻱ ﻫﻤﭽﻨﻴــﻦ ﺍﺑﺮﺍﺯ ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛﺮﺩﻩ ﺍﺳــﺖ ﺣــﺎﻻ ﻛﻪ ﭘﻴﺮﻭﺯ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺳــﺖ ﻭ ﺑﻪ ﺁﻧﭽﻪ ﻣﻲﺧﻮﺍﺳــﺘﻪ ﺩﺳــﺖ ﻳﺎﻓﺘﻪ ،ﺑﻪ ﺳﻤﺖ
ﺗﺸﻜﻴﻞ ﺍﺋﺘﻼﻓﻲ ﺑﺎ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻱ ﺁﺯﺍﺩ ﺣﺮﻛﺖ ﻛﻨﺪ ﻭ ﻣﺬﺍﻛﺮﺍﺕ ﺧﻮﺩ
ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺎ ﺣﺰﺏ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺁﻏﺎﺯ ﻧﻤﺎﻳﺪ.
ﺑﻨﻴﺎﻥ ﺑﺎﻭﺭﻫﺎﻱ ﺣﺰﺏ ﺩﻣﻮﻛــﺮﺍﺕ ﺁﺯﺍﺩ ﻛﺎﻫﺶ ﻣﺪﺍﺧﻠﻪ ﺩﻭﻟﺖ
ﺩﺭ ﺑﺎﺯﺍﺭ ﺗﺎ ﭘﺎﺋﻴﻦﺗﺮﻳﻦ ﺣﺪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﺣﺰﺏ ﺑﺮﺧﺎﺳــﺘﻪ
ﺍﺯ ﺗﻮﺩﻩﻫﺎﻱ ﻣﺮﺩﻡ ﻧﻴﺴــﺖ ﻭ ﺑﻴﺸــﺘﺮ ﭘﺸــﺘﻴﺒﺎﻥ ﺁﻥ ﺭﺍ ﺻﺎﺣﺒﺎﻥ
ﺩﺭﺁﻣﺪﻫﺎﻱ ﺑﺎﻻ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺗﺤﺼﻴﻼﺕ ﻋﺎﻟﻲ ﺗﺸﻜﻴﻞ ﻣﻲﺩﻫﻨﺪ ﻭ
ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﻃﺮﺡ ﺗﺸــﻜﻴﻞ ﺩﻭﻟﺖ ﺍﺋﺘﻼﻓﻲ ﺑﺎ ﺣﺰﺏ ﭘﻴﺮﻭﺯ ﺩﻣﻮﻛﺮﺍﺕ
ﺍﻳﻔﺎ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺳﺒﺰﻫﺎ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ.
ﺳــﺒﺰﻫﺎ ﺑﻴﺸــﺘﺮ ﺩﻏﺪﻏﻪ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼــﺎﺩﻱ ﻭ ﻓﺠﺎﻳﻊ
ﺯﻳﺴــﺖﻣﺤﻴﻄﻲ ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﻪﻛﺎﺭﮔﻴﺮﻱ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱﻫﺎﻱ
ﻣﻴﻠﻴﺎﺭﺩﻱ ﺑﺮﺍﻱ ﺣﻔﺎﻇﺖ ﺍﺯ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻭ ﻛﻤﻚﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ
ﻭ ﺍﻳﺠﺎﺩ ﺍﺷﻐﺎﻝ ﺭﺍ ﺩﺍﺭﻧﺪ.
ﺣــﺰﺏ ﺩﻳﮕﺮ ﻛــﻪ ﺩﺭ ﺍﺑﻌــﺎﺩ ﺳﻴﺎﺳــﻲ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﻛﺸــﻮﺭ
ﺁﻟﻤــﺎﻥ ﻓﻌﺎﻟﻴﺖ ﻣﻲﻛﻨــﺪ ﻭ 11ﺩﺭﺻــﺪ ﺁﺭﺍ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ،
ﺩﻱ ﻟﻴﻨﻜﻪ ﺍﺳــﺖ ﻛﻪ ﺑﺮ ﺗﺎﻣﻴﻦ ﺍﺟﺘﻤﺎﻋﻲ ﺑﻴﺸــﺘﺮ ﺑﺮﺍﻱ ﻣﺮﺩﻡ ﻭ
ﭘﺮﻫﻴــﺰ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻲ ﺁﻟﻤﺎﻥ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻱ ﺩﻳﮕﺮ
ﺗﺎﻛﻴــﺪ ﻣﻲﻛﻨﺪ .ﻭ ﺑﺎﻻﺧــﺮﻩ ﺣﺰﺏ ﻟﻴﺒﺮﺍﻝﻫــﺎﻱ ﺁﺯﺍﺩ ﻳﺎ ﻟﻴﺒﺮﺍﻝ
ﺩﻣﻮﻛﺮﺍﺕﻫــﺎ ﺑــﺎ 14ﺩﺭﺻــﺪ ﺁﺭﺍ ﺑﻪﺩﻧﺒﺎﻝ ﻛﺎﻫﺶ ﺑﻲﺳــﺎﺑﻘﻪ
ﻣﺎﻟﻴﺎﺕﻫﺎ ﺑﻮﺩﻧﺪ ﻭ ﺍﻳﻦ ﺩﻗﻴﻘﺎ ﻧﻜﺘﻪﺍﻱ ﺍﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻋﻠﺖ
ﻓﺎﺻﻠــﻪ ﻣﺮﻛﻞ ﺍﺯ ﺍﺷــﺘﺎﻳﻦ ﻣﺎﻳﺮ ﺭﺍ ﻧﻴﺰ ﺭﻭﺷــﻦ ﺳــﺎﺯﺩ .ﻛﺎﻫﺶ
ﻣﺎﻟﻴﺎﺕﻫﺎ ﻛﻪ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺩﻭﻡ ﺍﺣﻴﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻣﺮﻛﻞ ﻧﻴﺰ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ ،ﻣﻬﻢﺗﺮﻳــﻦ ﻋﺎﻣﻞ ﺗﺼﻤﻴﻢﮔﻴــﺮﻱ ﺭﺍﻱﺩﻫﻨﺪﮔﺎﻥ ﺁﻟﻤﺎﻧﻲ
ﻣﺤﺴﻮﺏ ﻣﻲﺷــﻮﺩ .ﺁﻧﮕﻼ ﻣﺮﻛﻞ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺑﻪ ﺳﺒﺐ
ﺣﻤﺎﻳﺖ ﺁﻟﻤﺎﻥ ﺍﺯ ﺣﻤﻠﻪ ﺍﺧﻴﺮ ﻧﺎﺗﻮ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺎ ﺍﻧﺘﻘﺎﺩﻫﺎﻱ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺍﺣﺰﺍﺏ ﺩﺍﺧﻠﻲ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﻭﺑﻪﺭﻭ ﺷﺪﻩ ﺑﻮﺩ ﻭﻟﻲ
ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ ﺍﺷــﺘﺎﻳﻦ ﻣﺎﻳﺮ ﺍﻋﻼﻡ ﻛﺮﺩ ﺩﺭ ﺻــﻮﺭﺕ ﭘﻴﺮﻭﺯﻱ ﺩﺭ
ﻣﺴﻴﺤﻲ ﺍﺳﺘﻘﺒﺎﻝ ﻧﻤﻮﺩﻩﺍﻧﺪ.ﺩﺭ ﻣﻮﺭﺩ ﻣﺠﻠﺲ ﻓﺪﺭﺍﻝ ﺁﻟﻤﺎﻥ ﻧﻴﺰ ﺑﺎﻳﺪ
ﺍﺫﻋﺎﻥ ﺩﺍﺷﺖ ﻭﻇﻴﻔﻪ ﻣﺠﻠﺲ ﻓﺪﺭﺍﻝ ﺍﻧﺘﺨﺎﺏ ﻭ ﺣﻔﻆ ﺻﺪﺭﺍﻋﻈﻢ ﺩﺭ
ﻗﺪﺭﺕ ﺑﺎ ﺗﺎﻳﻴﺪ ﺳﻴﺎﺳﺖﻫﺎﻳﺶ ﺍﺳﺖ.
ﺩﻭﻣﻴﻦ ﻭﻇﻴﻔﻪ ﻣﻬﻢ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺩﺭ ﻣﺠﻠﺲ ﻓﺪﺭﺍﻝ ﻗﺎﻧﻮﻧﮕﺬﺍﺭﻱ
ﺍﺳﺖ .ﺳﻮﻣﻴﻦ ﻭﻇﻴﻔﻪ ﺁﻧﻬﺎ ﻛﻨﺘﺮﻝ ﻓﻌﺎﻟﻴﺖ ﺩﻭﻟﺖ ﺍﺳﺖ .ﺑﺨﺶ ﻋﻠﻨﻲ
ﺍﻳﻦ ﻛﻨﺘﺮﻝ ﺭﺍ ﺍﺯ ﭼﺸﻢﺍﻧﺪﺍﺯ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ،ﺍﺣﺰﺍﺏ ﻣﺨﺎﻟﻒ ﺑﻪﻋﻬﺪﻩ
ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺑﺨﺶ ﻏﻴﺮﺁﺷــﻜﺎﺭ ﺍﻳﻦ ﻛﻨﺘﺮﻝ ﻛﻪ ﺍﻟﺒﺘﻪ ﺗﺎﺛﻴﺮ ﺁﻥ ﺑﻪ ﻫﻴﭻ
ﻭﺟﻪ ﻛﻢ ﻧﻴﺴﺖ ﺍﺯ ﻃﺮﻑ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﺣﺰﺍﺏ ﺗﺸﻜﻴﻞ ﺩﻫﻨﺪﻩ ﺩﻭﻟﺖ
ﺩﺭ ﭘﺸﺖ ﺩﺭﻫﺎﻱ ﺑﺴــﺘﻪ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻭ ﺁﻧﻬﺎ ﺍﻧﺘﻘﺎﺩﺍﺗﺸﺎﻥ ﺭﺍ ﺍﺯ
ﻧﻤﺎﻳﻨﺪﮔﺎﻧﺸﺎﻥ ﺩﺭ ﺩﻭﻟﺖ ﻣﻄﺮﺡ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ.
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺩﺭ ﺍﻭﺿﺎﻉ ﻓﻌﻠﻲ ﺑﺤﺮﺍﻥ ﺟﻬﺎﻧﻲ ،ﺑﺮﻃﺮﻑ ﻛﺮﺩﻥ
ﻧﻴﺎﺯﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ،ﻛﺎﻫﺶ ﻣﺎﻟﻴﺎﺕﻫﺎ ﻭ ﺍﻳﺠﺎﺩ ﺍﺷﺘﻐﺎﻝ ﺑﺮﺍﻱ ﻣﺮﺩﻡ
ﺁﻟﻤﺎﻥ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﻧﺨﺴــﺘﻴﻦ ﺍﻧﺘﺨــﺎﺏ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻭ
ﺍﺣﺰﺍﺑﻲ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺭﺍ ﻣﻌﺮﻓﻲ ﻣﻲﻛﻨﻨﺪ ﻭ ﮔﻤﺎﻧﻪﺯﻧﻲ
ﺣﺎﻛﻲ ﺍﺳﺖ ﺣﺎﻻ ﻛﻪ ﺩﻻﻳﻞ ﺭﺍﻱ ﻣﺠﺪﺩ ﺑﻪ ﺣﺰﺏ ﻣﺮﻛﻞ ﺍﻳﻨﻬﺎﺳﺖ،
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺧﻄﻴﺮﺗﺮ ﻭ ﺳــﻨﮕﻴﻦﺗﺮﻱ ﺭﺍ ﺑــﺮﺍﻱ ﺩﻭﻟﺖ ﺁﻳﻨﺪﻩ
ﺁﻟﻤﺎﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ ﻛﻪ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ
ﺩﻭﻟﺖ ﺍﺋﺘﻼﻓﻲ ﻣﺪﻧﻈﺮ ﻣﺮﻛﻞ ﺗﻮﺍﻥ ﭘﺎﺳﺨﮕﻮﻳﻲ ﺑﻪ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪﻫﺎ
ﺭﺍ ﺩﺍﺭﺩ ﻳﺎ ﺧﻴﺮ.
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ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ
ﺗﺎﻛﺘﻴﻚ ﺩﻭﺭﺑﻴﻦ ﻭ ﻣﻴﻜﺮﻭﻓﻦ
ﭼﺮﺍ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎ ﺭﺍ ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﺪ؟
ﺳﺮﮔﻪ ﺑﺎﺭﺳﻘﻴﺎﻥ
ﺩﺭ ﮔﻔﺖﻭﮔــﻮﻯ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎ ﻟﺮﻯﻛﻴﻨﮓ ﺩﺭ ﺳــﺎﻝ
ﮔﺬﺷــﺘﻪ ،ﻭﻗﺘﻰ ﻣﺠﺮﻯ ﺑﺎﺳﺎﺑﻘﻪ ﺳــﻰﺍﻥﺍﻥ ﺍﺯ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ
ﻣﻰﭘﺮﺳــﺪ» :ﺷــﻤﺎ ﮔﻔﺘﻴﺪ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺎﻳﺪ ﺍﺯ ﻧﻘﺸــﻪ ﺟﻬﺎﻥ ﻣﺤﻮ
ﺷﻮﺩ« ،ﺩﺭ ﭘﺎﺳــﺦ ﻣﻰﺷﻨﻮﺩ» :ﺍﻣﺴﺎﻝ ﺳﺎﻝ ﭼﻬﺎﺭﻣﻲ ﺍﺳﺖ ﻛﻪ ﻣﻦ
ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺳــﻔﺮ ﻣﻰﻛﻨﻢ ﻭ ﺳﻮﺍﻻﺗﻰ ﻛﻪ ﺷﻤﺎ ﺍﻛﻨﻮﻥ ﻣﻰﭘﺮﺳﻴﺪ
ﻫﻤﺎﻥ ﺳــﻮﺍﻻﺗﻰ ﺍﺳﺖ ﻛﻪ ﺳﺎﻝ ﺍﻭﻝ ﭘﺮﺳﻴﺪﻳﺪ ،ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺩﺭ ﺩﻧﻴﺎ
ﻭ ﺧﻮﺩ ﺁﻣﺮﻳﻜﺎ ﺗﺤﻮﻻﺕ ﺟﺪﻳــﺪﻯ ﺭﺥ ﺩﺍﺩﻩ ﻭ ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻰ ﺩﭼﺎﺭ
ﺗﻐﻴﻴﺮﺍﺗﻰ ﺷــﺪﻩ ﺍﺳﺖ «.ﺍﻟﺒﺘﻪ ﺳــﺎﻝ ﺍﻭﻟﻰ ﻛﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺍﻫﻰ
ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺷﺪ ،ﻫﻨﻮﺯ ﺣﺮﻓﻰ ﺍﺯ ﻣﺤﻮ ﺍﺳﺮﺍﺋﻴﻞ ﻭ
ﺍﻓﺴﺎﻧﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻧﺰﺩﻩ ﺑﻮﺩ ﻭ ﺳﺎﻝ ﺩﻭﻡ ﻛﻪ ﺭﻭﺑﻪﺭﻭﻯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﻧﺸﺴــﺖ ،ﻣﺨﺎﻃﺐ ﭘﺮﺳــﺶﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ
ﺩﺳﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﭘﺎﺳﺦ ﻫﻢ ﻫﻤﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺳﺎﻝ ﻗﺒﻞ
ﮔﻔﺖ؛ ﺑﺮﮔﺰﺍﺭﻯ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺁﺯﺍﺩ ﻭ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺩﺭ ﻓﻠﺴــﻄﻴﻦ ﺑﺮﺍﻯ
ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺳﺎﻛﻨﺎﻥ ﺁﻧﺠﺎ ﻭ ﻗﺎﺑﻞ ﺗﺤﻘﻴﻖ ﺑﻮﺩﻥ ﻫﻮﻟﻮﻛﺎﺳﺖ.
ﺍﻣﺴﺎﻝ ﻫﻢ ﭘﺎﺳــﺦﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ»:ﻣﻦ ﺳﻮﺍﻟﻰ ﺭﺍ ﺩﺭ ﺧﺼﻮﺹ
ﻣﺴــﺎﻟﻪ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻣﻄﺮﺡ ﻛﺮﺩﻡ ﻛﻪ ﺑﻪ ﻓﺮﺽ ﻭﻗــﻮﻉ ﻣﻮﺿﻮﻉ
ﻫﻮﻟﻮﻛﺎﺳــﺖ ،ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﺩﺭ ﻛﺠﺎ ﻭ ﺗﻮﺳــﻂ ﭼﻪ ﻛﺴﺎﻧﻰ ﺭﺥ ﺩﺍﺩﻩ ﻭ
ﺍﺭﺗﺒﺎﻁ ﻫﻮﻟﻮﻛﺎﺳﺖ ﺑﺎ ﻣﻮﺿﻮﻉ ﻓﻠﺴﻄﻴﻦ ﭼﻴﺴﺖ؟ ﭼﺮﺍ ﺑﺎﻳﺪ ﻣﺮﺩﻡ
ﻓﻠﺴﻄﻴﻦ ﺗﺎﻭﺍﻥ ﺁﻥ ﺭﺍ ﺑﭙﺮﺩﺍﺯﻧﺪ؟ ﻣﺮﺩﻡ ﻓﻠﺴﻄﻴﻦ ﭼﻪ ﻧﻘﺸﻰ ﺩﺭ ﻭﺍﻗﻌﻪ
ﻫﻮﻟﻮﻛﺎﺳﺖ ﺩﺍﺭﻧﺪ ﻛﻪ ﺑﺎﻳﺪ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺴﻞﻛﺸﻰ ﺷﻮﻧﺪ؟ ﺣﺎﺿﺮﻳﻢ ﺩﺭ
ﺍﺭﻭﭘﺎ ﺩﺭﺑﺎﺭﻩ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﺮﮔﺰﺍﺭ ﻛﻨﻴﻢ .ﺍﮔﺮ ﻫﻮﻟﻮﻛﺎﺳﺖ
ﻭﺍﻗﻌﻪ ﺗﺎﺭﻳﺨﻰ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﺷﻮﺩ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺗﺤﻘﻴﻖ ﺍﻧﺠﺎﻡ
ﺷﻮﺩ «.ﺣﺘﻰ ﭘﺮﺳــﺶﻫﺎﻯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭﺑﺎﺭﻩ ﭘﺮﻭﻧﺪﻩ
ﻫﺴﺘﻪﺍﻯ ﺩﺭ ﺳﺎﻝ 84ﻛﻪ ﻫﻨﻮﺯ ﺭﺍﻫﻰ ﻧﻴﻮﻳﻮﺭﻙ )ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ(
ﻧﺸــﺪﻩ ﺑﻮﺩ ﻧﻴﺰ ﻣﺸــﺎﺑﻪ ﻫﻤﻴﻦ ﺳﻮﺍﻻﺗﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺳﻔﺮ ﺍﺧﻴﺮ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﺍﻭ ﭘﺮﺳﻴﺪﻧﺪ؛ ﭘﺮﺳﺶﻫﺎﻳﻰ ﺩﺭﺑﺎﺭﻩ ﻧﮕﺮﺍﻧﻰ ﺁﻣﺮﻳﻜﺎ ﻭ
ﺍﺭﻭﭘﺎ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺍﺗﻤﻲ ﺍﻳﺮﺍﻥ ﻭ ﺍﻟﺒﺘﻪ ﺑﺎﺯﺗﺎﺏ ﺍﻋﻼﻡ ﺧﺒﺮ ﺳﺎﺧﺖ ﺩﻭﻣﻴﻦ
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ﻣﺮﻛﺰ ﻏﻨﻰﺳــﺎﺯﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻣﻨﺎﻇﺮﻩ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ
ﺳﺮﺍﻥ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻭ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺁﻣﺮﻳﻜﺎ.
ﺁﻧﭽﻪ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﻣﻲﺩﺍﻧﻨﺪ
ﺩﻳﭙﻠﻤﺎﺳﻰ ﻧﻴﻮﻳﻮﺭﻛﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺮ ﺭﺳﺎﻧﻪﻫﺎ ﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ ﺗﺎ
ﺩﻳﺪﺍﺭﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻭ ﻣﺬﺍﻛﺮﺍﺕ ﺣﺎﺷﻴﻪﺍﻯ ﺑﺎ ﺳﺮﺍﻥ ﺟﻬﺎﻥ .ﺩﺭ
ﺳﻔﺮ ﺍﺧﻴﺮ ﻭﻯ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺮﺍﻯ ﺷﺮﻛﺖ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲﺳﺎﺯﻣﺎﻥ
ﻣﻠﻞ ،ﺩﻳﺪﺍﺭﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻭﻯ ﻓﻘﻂ ﺑﺎ ﺩﺑﻴﺮﻛﻞ ﻭ ﺭﺋﻴﺲ ﻣﺠﻤﻊ
ﻋﻤﻮﻣﻲﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ،ﺭﻭﺳﺎﻯ ﺟﻤﻬﻮﺭ ﻋﺮﺍﻕ ،ﺑﺮﺯﻳﻞ ،ﺑﻮﻟﻴﻮﻯ
ﻭ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﺧﻼﺻﻪ ﺷﺪ ،ﺁﻥ ﻫﻢ ﺍﺯ ﺑﻴﻦ 86ﻧﻔﺮ ﺍﺯ ﺭﻫﺒﺮﺍﻥ
ﻛﺸــﻮﺭﻫﺎ ،ﺳــﻪ ﻣﻌﺎﻭﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ 36 ،ﻧﻔﺮ ﺍﺯ ﺳﺮﺍﻥ ﺩﻭﻟﺖﻫﺎ،
ﻫﺸــﺖ ﻣﻌﺎﻭﻥ ﻧﺨﺴــﺖﻭﺯﻳﺮ 55 ،ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﻭ 23ﻣﻌﺎﻭﻥ ﻭﺯﻳﺮ
ﻛﻪ ﺩﺭ ﺷﺼﺖ ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﻧﺸﺴــﺖ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺷﺮﻛﺖ ﻛﺮﺩﻧﺪ.
ﻣﺤﻤﺪﻋﻠﻰ ﺭﺍﻣﻴﻦ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺣﺎﻣﻲ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ
ﺩﺑﻴﺮﻛﻞ ﺑﻨﻴﺎﺩ ﺟﻬﺎﻧﻰ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻣﻨﻄﻖ ﺍﻳﻦ ﺷﻴﻮﻩ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺍ
ﭘﻴﺶ ﺍﺯ ﺳﻔﺮ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﺷﺮﺡ ﺩﺍﺩﻩ ﺑﻮﺩ» :ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ
ﺳﻔﺮ ﺁﺗﻰ ﺧﻮﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺮﺍﻯ ﺷﺮﻛﺖ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲﺳﺎﺯﻣﺎﻥ
ﻣﻠﻞ ﻣﺘﺤﺪ ﻣﻴﺪﺍﻥﺩﺍﺭ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﻭ ﺭﺳﺎﻧﻪﺍﻯ ﺟﻬﺎﻥ ﺑﻮﺩﻩ
ﻭ ﺣﺮﻑﻫﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺑﺸﺮ ﺍﺯ ﺳﻴﻄﺮﻩ ﻣﺴﺘﻜﺒﺮﺍﻥ ﺑﻴﺎﻥ
ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺗﻤﺎﻡ ﺩﻭﻟﺖﻫﺎﻯ ﻣﻘﺘﺪﺭ ،ﭘﻴﺸــﺮﻓﺘﻪ ﻭ ﺻﺎﺣﺐﻧﻔﻮﺫ،
ﻋﻼﻭﻩ ﺑﺮ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺳــﻤﻰ ،ﺩﺭ ﻣﺠﺎﻣﻊ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﺩﺭ ﺍﺭﺗﺒﺎﻁ
ﺑﺎ ﺳــﺎﻳﺮ ﻛﺸــﻮﺭﻫﺎ ﺩﺳــﺖ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻣﺘﻨﻮﻉ ﻭ ﮔﺴﺘﺮﺩﻩﺍﻯ
ﻣﻲﺯﻧﻨﺪ .ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟﺖ ﻧﻬﻢ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺍﺯ ﺍﻳﺮﺍﻥ
ﺍﺳﻼﻣﻲ ﻛﺴﺎﻧﻰ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﻭ ﺗﺮﺑﻴﺖ
ﻣﻲﺷﺪﻧﺪ ﻛﻪ ﺑﺎ ﻣﺒﺎﻧﻰ ﺍﺳﻼﻡ ﻭ ﺁﺭﻣﺎﻥﻫﺎﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻛﻤﺘﺮﻳﻦ
ﺳﻨﺨﻴﺖ ﺭﺍ ﺩﺍﺷﺘﻨﺪ .ﻟﺬﺍ ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ
84ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﺩﺳــﺖ ﮔﺮﻓﺖ ،ﻫﻢ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﺎﺳﺖ ﺭﺳﻤﻲ ﻭ ﻫﻢ
ﺩﺭ ﺣﻮﺯﻩ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭ
ﮔﺴﺘﺮﺩﻩﺍﻯ ﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻛﺮﺩ «.ﻋﻼﻗﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻢ ﺑﻪ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻲﺑﻴﺸــﺘﺮ ﺍﺯ ﺭﺳــﻤﻲ ﺍﺳــﺖ؛ ﻭﻯ ﺩﺭ ﻣﻨﺎﻇﺮﻩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺑﺎ
ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ ﮔﻔﺖ» :ﺍﻣﺮﻭﺯ ﺩﺭ ﺩﻳﭙﻠﻤﺎﺳﻰ ،ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ
ﺣﺮﻑ ﺍﻭﻝ ﺭﺍ ﻣﻲﺯﻧﺪ .ﺣﺮﻑﻫﺎﻯ ﺍﺧﻴﺮ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺁﺛﺎﺭ ﭼﻴﺴﺖ؟
ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﺁﻗﺎﻯ ﺑﻮﺵ ﻣﻲﮔﻔﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺑﺮﺍﻧﺪﺍﺯﻯ
ﻛﻨﻴﻢ ،ﺍﻣﺎ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻣﺎ ﺑﺎﻋﺚ ﺷــﺪ ﻛﻪ ﺣﺎﻻ ﺁﻗﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺑﮕﻮﻳﺪ ﺑﻪ
ﻫﻤــﻜﺎﺭﻯ ﺍﻳﺮﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ «.ﺩﺭ ﺍﻳﻨﻜﻪ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﭼﺮﺍ ﻭ ﭼﮕﻮﻧﻪ ﻣﻮﺟﺐ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻰ ﺁﻣﺮﻳﻜﺎ ﺷﺪﻩ ﺣﺮﻑ
ﺑﺴﻴﺎﺭ ﺍﺳﺖ ،ﺍﻣﺎ ﻣﻲﺗﻮﺍﻥ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻲ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺭﺍ ﻛﻪ
ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﻣﺎ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺟﻬﺎﺕ ﺁﻥ ﺭﺍ ﺑﺮ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺳﻤﻲ ﻣﻘﺪﻡ
ﻣﻲﺩﺍﻧﻨﺪ ﺍﺭﺍﺋﻪ ﻭ ﺫﻳﻞ ﺁﻥ ﺑﺮﺭﺳــﻰ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﻫﻤﻴﻦ ﺩﻳﭙﻠﻤﺎﺳــﻰ
ﻋﻤﻮﻣﻲ ﻫﻢ ﭼﻪ ﺭﺷــﺪ ﻭ ﺗﻮﻓﻴﻘﻰ ﺣﺎﺻﻞ ﺷــﺪﻩ ﺍﺳﺖ .ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻲﺩﺭ ﻓﺮﻫﻨــﮓ ﻭﺍژﮔﺎﻥ ﺍﺻﻄﻼﺣﺎﺕ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻞ ﻛﻪ ﺩﺭ
ﺳﺎﻝ 1985ﺗﻮﺳﻂ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﻣﻨﺘﺸﺮ ﺷﺪ ،ﺍﻳﻨﭽﻨﻴﻦ
ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺍﺳــﺖ» :ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﺑﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺗﺤﺖ
ﺣﻤﺎﻳــﺖ ﺩﻭﻟﺖ ﺍﺷــﺎﺭﻩ ﺩﺍﺭﺩ ﻛﻪ ﻫــﺪﻑ ﺍﺯ ﺁﻧﻬﺎ ﺍﻃﻼﻉﺭﺳــﺎﻧﻰ ﻳﺎ
ﺗﺤﺖﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺳــﺖ؛
ﺍﺑــﺰﺍﺭ ﺍﺻﻠﻰ ﺁﻥ ﻧﻴﺰ ﺍﻧﺘﺸــﺎﺭ ﻣﺘــﻦ ،ﺗﺼﺎﻭﻳﺮ ﻣﺘﺤــﺮﻙ ،ﻣﺒﺎﺩﻻﺕ
ﻓﺮﻫﻨﮕﻰ ،ﺭﺍﺩﻳﻮ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻥ ]ﻭ ﺍﻳﻨﺘﺮﻧﺖ[ ﺍﺳــﺖ) «.ﺩﻳﭙﻠﻤﺎﺳــﻰ
ﻋﻤﻮﻣﻲ ﺁﻣﺮﻳﻜﺎ،1381،ﺹ (5ﻫﻴﺎﺕ ﻣﺎﻣﻮﺭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺍﺩﻏﺎﻡ ﺩﺭ
ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺰ ﺩﺭ ﺳﺎﻝ ،1995ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺭﺍ
ﺍﻳﻨﮕﻮﻧﻪ ﺗﻌﺮﻳﻒ ﻣﻰﻛﻨﺪ» :ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﻣﻰﻛﻮﺷﺪ ﻣﻨﺎﻓﻊ
ﻣﻠﻰ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻣﻔﺎﻫﻴﻢ ،ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ
ﺑــﺮ ﻣﺨﺎﻃﺒﺎﻥ ﺧﺎﺭﺟﻰ ﺍﺭﺗﻘــﺎ ﺩﻫﺪ «.ﺳــﺎﺯﻣﺎﻥ ﺍﻃﻼﻋﺎﺗﻰ ﺍﻳﺎﻻﺕ
ﻣﺘﺤﺪﻩ ﻫﻢ ﻛﻪ ﺑﻴﺶ ﺍﺯ 40ﺳــﺎﻝ ﺑﻪ ﺻــﻮﺭﺕ ﺗﺨﺼﺼﻰ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲﻓﻌﺎﻟﻴﺖ ﻛﺮﺩﻩ ،ﻣﻌﺘﻘﺪ ﺍﺳــﺖ» :ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻲ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﻥ ﺍﺳــﺖ ﻛﻪ ﻣﻨﺎﻓﻊ ﻣﻠــﻰ ﻭ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺍﻳﺎﻻﺕ
ﻣﺘﺤﺪﻩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺷﻨﺎﺧﺖ ،ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺑﺮ ﻣﺮﺩﻡ
ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﻭ ﮔﺴﺘﺮﺵ ﮔﻔﺖﻭﮔﻮ ﻣﻴﺎﻥ ﺷﻬﺮﻭﻧﺪﺍﻥ ﻭ ﻧﻬﺎﺩﻫﺎﻯ
ﺁﻣﺮﻳﻜﺎﻳﻰ ﻭ ﻫﻤﺘﺎﻳﺎﻥ ﺧﺎﺭﺟﻰ ﺁﻧﻬﺎ ﺍﺭﺗﻘﺎ ﺩﻫﺪ «.ﻣﻴﺎﻥ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻲ ﻭ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺳــﻨﺘﻰ ﺗﻔﺎﻭﺕﻫﺎﻯ ﺟﺪﻯ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ؛
ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲﺻﺮﻓﺎ ﺑﺎ ﺩﻭﻟﺖﻫﺎ ﺳﺮﻭﻛﺎﺭ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﻣﺨﺎﻃﺐ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺍﻓﺮﺍﺩ ﻭ ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﻏﻴــﺮ ﺣﻜﻮﻣﺘﻰ ﻣﻰﺟﻮﻳﺪ.
ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﮔﻔﺘﻪ ﻣﻰﺷــﻮﺩ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ
ﻣﻰﺗﻮﺍﻧﺪ ﻣﻌﺮﻑ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺑﺎﺷــﺪ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﺍﻓﺮﺍﺩ ﻭ
ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﺧﺼﻮﺻﻰ ﻳﻚ ﻛﺸﻮﺭ ﻣﺜﻞ ﺁﻣﺮﻳﻜﺎ ﻋﻼﻭﻩ ﺑﺮ ﻧﻈﺮﺍﺕ
ﺩﻭﻟﺖ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﻣﻄﺮﺡﺍﻧﺪ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺳﻨﺘﻰ ﺑﻪ
ﺭﻭﺍﺑﻂ ﻳﻚ ﺩﻭﻟﺖ ﺑﺎ ﺩﻭﻟﺖ ﺩﻳﮕﺮ ﻣﺮﺗﺒﻂ ﺍﺳــﺖ ﻭ ﻣﻘﺎﻣﺎﺕ ﺳﻔﺎﺭﺕ
ﻳﻚ ﻛﺸــﻮﺭ ﺩﻳﮕﺮ ،ﻣﻌﺮﻑ ﺁﻥ ﻛﺸﻮﺭ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ ،ﺩﺭ ﺻﻮﺭﺗﻰ
ﻛﻪ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﻣﺘﻀﻤﻦ ﻣﺸﺎﺭﻛﺖ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻋﻨﺎﺻﺮ
ﻏﻴﺮﺩﻭﻟﺘﻰ ﺟﺎﻣﻌﻪ ﺍﺳﺖ؛ ﺑﻪ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮ ﺗﻔﺎﻭﺕ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ
ﻭ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺳﻤﻲﺩﺭ 1ـ ﻏﻴﺮ ﺭﺳﻤﻲ ﺑﻮﺩﻥ2،ـ ﻣﺸﺨﺺ ﻧﺒﻮﺩﻥ
ﻫﺪﻑ3،ـ ﻓﺮﺍﮔﻴﺮﺗــﺮ ﺑﻮﺩﻥ ﻣﺨﺎﻃﺒﺎﻥ ﻭ4ـ ﺗﻨﻮﻉ ﺍﺑــﺰﺍﺭ ﻭ ﺍﻣﻜﺎﻧﺎﺕ
ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲﺍﺳﺖ.
ﻛﻴﮕﻠــﻰ ﺍﺑﺰﺍﺭﻫــﺎﻯ ﻧﻔﻮﺫ ﻳﻚ ﻛﺸــﻮﺭ ﺑﺮ ﻛﺸــﻮﺭ ﺩﻳﮕــﺮ ﺭﺍ ﺑﻪ
ﺩﻭ ﺩﺳﺘﻪ ﺭﺳﻤﻲ ﻭ ﻏﻴﺮﺭﺳﻤﻲﺗﻘﺴﻴﻢ ﻛﺮﺩﻩ ﺍﺳﺖ؛ﺍﻭ ﺩﺧﺎﻟﺖ ﺁﺷﻜﺎﺭ
ﻧﻈﺎﻣﻲﺭﺍ ﺯﻳﺮ ﺑﺨﺶ ﻧﻔﻮﺫ ﺭﺳﻤﻲ ﻭ ﻛﻤﻚﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻧﻈﺎﻣﻰ،
ﺩﺧﺎﻟﺖ ﭘﻨﻬﺎﻥ ﺍﻃﻼﻋﺎﺗﻰ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻧﻔﻮﺫ ﺁﺷــﻜﺎﺭ ﻳﺎ ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻲﺭﺍ ﺯﻳﺮ ﺑﺨﺶ ﻧﻔﻮﺫ ﻏﻴﺮﺭﺳــﻤﻲ ﺑﺮﺷــﻤﺮﺩﻩ ﺍﺳﺖ .ﻛﻴﮕﻠﻰ
ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲﺭﺍ ﻣﻌﺎﺩﻟﻰ ﻣﻮﺩﺑﺎﻧﻪﺗﺮ ﺑﺮﺍﻯ ﻭﺍژﻩ ﺗﺒﻠﻴﻐﺎﺕ ﻭ ﺑﻪ
ﻣﻌﻨﺎﻯ ﮔﺴــﺘﺮﺵ ﻧﻈﺎﻡﻣﻨﺪ ﺍﻃﻼﻋﺎﺕ ﺑﻪ ﻣﻨﻈــﻮﺭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺑﺮ
ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲﺗﻌﺮﻳــﻒ ﻣﻰﻛﻨﺪ(1991:120,Kegley-123) .
ﺩﻻﻧﻰ ،ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺭﺍ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ
»ﺭﻭﺵ ﺗﺎﺛﻴﺮﮔــﺬﺍﺭﻯ ﻣﺴــﺘﻘﻴﻢ ﻳﺎ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﺩﻭﻟــﺖ ،ﺍﻓﺮﺍﺩ
ﻭ ﮔﺮﻭﻩﻫــﺎﻯ ﺧﺼﻮﺻــﻰ ﺑﺮ ﻧﮕﺮﺵﻫــﺎ ﻭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣــﻲ ﻣﻮﺛﺮ ﺑﺮ
ﺗﺼﻤﻴﻢﺳﺎﺯﻯ ﺩﺭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﻛﺸــﻮﺭ ﺩﻳﮕﺮ«ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ
ﺍﺳﺖ(3 .p,1968,Delaney).
ﺗﻌﺮﻳﻒ ﭘﺎﻳــﮕﺎﻩ ﺍﻳﻨﺘﺮﻧﺘــﻰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟــﻪ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺍﺯ
ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻰ» ،ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﺍﻫﺪﺍﻑ ﺳﻴﺎﺳﻰ ﺍﺯ ﻃﺮﻳﻖ ﻛﺎﺭ
ﺑﺎ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺧﺎﺭﺟﻰ« ﺍﺳﺖ .ﺍﻳﻦ ﺭﻭﺵ ﻫﺰﻳﻨﻪ
ﺍﺟــﺮﺍﻯ ﺗﺼﻤﻴﻤــﺎﺕ ﻭ ﭘﻴﮕﻴﺮﻯ ﻣﻨﺎﻓﻊ ﺩﺭ ﻣﻘﺼــﺪ ﺭﺍ ﺑﻪ ﺣﺪﺍﻗﻞ
ﻣﻰﺭﺳﺎﻧﺪ ﻭ ﺳﺪ ﻣﻘﺎﻭﻣﺖﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ »ﺩﻳﮕﺮﺍﻥ« ﻳﺎ »ﺑﻴﮕﺎﻧﮕﺎﻥ«
ﺭﺍ ﻣﻰﺷــﻜﻨﺪ .ﻃﺒﻖ ﺍﻳــﻦ ﺗﻌﺎﺭﻳﻒ ،ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﮔﺮﭼﻪ
ﺳﺎﻳﻪﺍﻯ ﺍﺯ ﺩﻭﻟﺖﻫﺎ ﺭﺍ ﺑﺮ ﻓﺮﺍﺯ ﺳﺮ ﺩﺍﺭﺩ ﻭ ﺍﺑﺰﺍﺭ ﺍﺟﺮﺍﻯ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﺩﻭﻟﺖﻫﺎﺳــﺖ ،ﺍﻣﺎ ﺩﺭ ﻧﻘﺶﺁﻓﺮﻳﻨﻰ ﻣﺴــﺘﻘﻴﻢ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻫﺴــﺘﻪ ﻣﺮﻛﺰﻯ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺳــﻨﺘﻰ ﺧﻼﺻﻪ ﻧﻤﻲﺷﻮﺩ.
ﺗﺴﻬﻴﻞ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻓﺮﻫﻨﮕﻰ ﺑﻴﻦ ﺷﻬﺮﻭﻧﺪﺍﻥ ﻭ ﺗﻘﻮﻳﺖ ﺭﺳﺎﻧﻪﻫﺎﻯ
ﺩﺍﺧﻠﻰ ﻭ ﻣﻴﺪﺍﻧﺪﺍﺭﻯ ﮔﺮﻭﻩﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰ ﺭﺍ ﻧﻤﻲﺷــﻮﺩ ﻧﺎﺩﻳﺪﻩ
ﮔﺮﻓﺖ ﻭ ﺑﻌﻀﺎ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺩﺳﺖﺍﻧﺪﺍﺯﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻧﺪﺍﺧﺖ ﻭ ﺩﻝ
ﺑﻪ ﻛﺎﺭﺁﻣﺪﻯ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺧﻮﺵ ﻛﺮﺩ .ﺣﺎﻝ ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﺪ
ﺑﺎ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺭﻭﺯﻧﺎﻣﻪ ﺩﻭﻟﺘﻰ ﺍﻳﺮﺍﻥ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺟﺮﻳﺎﻥ
ﺳــﻔﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ»:ﺳﻔﺮ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻛﻪ ﺍﻟﺒﺘﻪ
ﺑﺮﺍﻯ ﺳﺮﺍﻥ ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺩﺭ ﻫﻔﺘﻪ ﺁﺧﺮ ﺳﭙﺘﺎﻣﺒﺮ ﻭ ﻫﺮ ﺳﺎﻟﻪ
ﺭﻗﻢ ﻣﻲﺧﻮﺭﺩ ﺑﺮﺍﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻳــﺮﺍﻥ ﻣﻌﻨﺎﻳﻰ ﻓﺮﺍﺗﺮ ﺍﺯ ﻳﻚ
ﺳــﻔﺮ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺩﺍﺭﺩ ﻭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﺍﺫﻋﺎﻥ ﻧﺎﻇﺮﺍﻥ ﺩﺍﺧﻠﻰ
ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺗﻮﺍﻧﺴــﺘﻪ ﺍﺯ ﻓﺮﺻﺖ ﭼﻨﺪ ﺭﻭﺯﻩ ﺳــﻔﺮ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ
ﺣﺪﺍﻛﺜﺮ ﺍﺳﺘﻔﺎﺩﻩ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺸــﺒﺮﺩ »ﺩﻳﭙﻠﻤﺎﺳﻰ ﺍﻳﺮﺍﻧﻰ« ﺑﺒﺮﺩ.
ﺍﻟﺒﺘﻪ ﺁﻧﭽﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﺁﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺍﻳﺮﺍﻧﻰ ﻳﺎﺩ
ﻣﻲﻛﻨﺪ ﻫﻤﺎﻥ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺍﺳﺖ ﻛﻪ ﺳﺮﺍﻥ ﺳﺎﻳﺮ ﻛﺸﻮﺭﻫﺎ
ﺍﺯ ﺁﻥ ﻏﺎﻓﻠﻨــﺪ ،ﺍﻣﺎ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻛﺸــﻮﺭ ﻣﺎ ﺧﻮﺩ ﺑــﻪ ﺗﻨﻬﺎﻳﻰ ﺑﺎ
ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻓﺮﺻﺖﻫﺎ ﻭ ﺣﺘﻰ ﺑﺎ ﺗﺒﺪﻳــﻞ ﺗﻬﺪﻳﺪﻫﺎ ﺑﻪ ﻓﺮﺻﺖﻫﺎ،
ﺩﻳﭙﻠﻤﺎﺳــﻰ ﻋﻤﻮﻣﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﺪ .ﺗﺠﺮﺑﻪ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺍﻭ
ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﻛﻠﻤﺒﻴﺎ ﻧﻤﻮﻧﻪﺍﻯ ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻳﻜﺮﺩ ﺍﺳﺖ ﻛﻪ ﺍﻟﺒﺘﻪ
ﺗﺎ ﻣﺪﺕﻫﺎ ﺍﺯ ﺳــﻮﻯ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﺍﻳﻦ ﻋﺮﺻــﻪ ﺑﻪﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪﺍﻯ
ﺑﻰﺑﺪﻳﻞ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﭘﺮﻭﻓﺴﻮﺭ
ﺳــﻴﺪ ﺣﻤﻴﺪ ﻣﻮﻻﻧﺎ ،ﺳﺨﻨﺮﺍﻧﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻛﻠﻤﺒﻴﺎ
ﺭﺍ ﺍﻭﺝ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺍﻣــﺎ ﺁﻥ ﺭﺍ ﺗﻨﻬﺎ
ﺣﺮﻛــﺖ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳــﻦ ﺯﻣﻴﻨﻪ ﻧﻤﻲﺩﺍﻧــﺪ ﺑﻠﻜﻪ ﻣﻌﺘﻘﺪ
ﺍﺳــﺖ ﻛﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺭﺍ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ
ﻛﻪ ﻛﻤﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺣﺘﻰ ﺭﺳــﺎﻧﻪ ﻣﻠﻰ ﻛﺸﻮﺭﻣﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ،
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﻳــﻦ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺩﺭ ﺩﺍﺧﻞ ﺁﻣﺮﻳﻜﺎ
ﺑﺴــﻴﺎﺭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﻮﺩ ،ﺍﺯ ﺟﻤﻠﻪ ﻣﻼﻗﺎﺕ ﺳــﻪ ﺳﺎﻋﺘﻪ ﻭﻯ ﺑﺎ 72
ﻧﻔﺮ ﺍﺯ ﺍﺻﺤﺎﺏ ﺭﺳــﺎﻧﻪﻫﺎ ﻭ ﻧﺨﺒﮕﺎﻥ ﺳﻴﺎﺳﻰ ﺁﻣﺮﻳﻜﺎ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻣﻼﻗﺎﺕ ﺑﺎ ﻋﻠﻤﺎﻯ ﺍﺳــﻼﻣﻲ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻘﻴﻢ ﺁﻣﺮﻳﻜﺎ ﻭ ﻧﻴﺰ ﺟﻠﺴﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﻛﻠﻴﺴﺎﻫﺎﻯ ﻧﻴﻮﻳﻮﺭﻙ ﺩﺭ ﻫﻤﻴﻦ ﻗﺎﻟﺐ
ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺍﺳﺖ«.
ﺳﻮﺍﻻﺕ ﻛﻠﻴﺸﻪﺍﻱ
ﺍﮔﺮ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎ ﺧﻼﺻﻪ ﺷﻮﺩ ﻭ
ﺁﻥ ﻫﻢ ﺑﻪ ﺗﻌﺒﻴﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺳﻮﺍﻻﺕ ﺗﻜﺮﺍﺭﻯ ،ﭘﺲ ﺩﺳﺘﺎﻭﺭﺩ ﺍﻳﻦ
ﺳﻔﺮﻫﺎ ﻭ ﺑﻬﺮﻩ ﺣﺎﺻﻞ ﺍﺯ ﭘﻨﺞ ﺩﻭﺭﻩ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﺩﺭ ﺧﺎﻙ ﺍﻳﺎﻻﺕﻣﺘﺤﺪﻩ ﭼﻴﺴــﺖ؟ ﺟﺰ ﺍﻳﻦ ﺣــﺮﻑ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻛﻪ ﻫﻤﺎﻥ ﺳــﻮﺍﻻﺕ ﺳــﺎﻝﻫﺎﻯ ﺍﻭﻝ ﺩﻭﺑﺎﺭﻩ ﭘﺮﺳــﻴﺪﻩ ﻣﻲﺷﻮﺩ ﻭ
ﺣﺘــﻰ ﺗﺎﻛﻴﺪ ﺻﺮﻳﺢ ﻭﻯ ﺍﻳﻦ ﺑﺎﺭ ﭘﺲ ﺍﺯ ﺑﺎﺯﮔﺸــﺖ ﺍﺯ ﻧﻴﻮﻳﻮﺭﻙ ﻛﻪ
»ﺟﺎﻟﺐ ﺍﺳﺖ ﻛﻪ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻃﻰ ﻣﺼﺎﺣﺒﻪﻫﺎﻯ ﺧﻮﺩ
ﺳــﻪ ،ﭼﻬﺎﺭ ﺗﺎ ﺳﻮﺍﻝ ﻛﻠﻴﺸﻪﺍﻯ ﻭ ﻳﻜﺴــﺎﻥ ﺭﺍ ﻛﻪ ﻣﻌﻠﻮﻡ ﺑﻮﺩ ﺍﺯ ﻳﻚ
ﻧﻘﻄﻪ ﻣﺪﻳﺮﻳﺖ ﻭ ﻫﺪﺍﻳﺖ ﻣﻰﺷﻮﺩ ﻣﻄﺮﺡ ﻣﻰﻛﺮﺩﻧﺪ ﻛﻪ ﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ
ﻭ ﻣﺸﻮﺭﺕﻫﺎﻳﻰ ﻛﻪ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﺑﻮﺩ ﭘﺎﺳﺦﻫﺎﻯ ﻣﻨﺎﺳﺒﻰ ﺍﺯ ﺳﻮﻯ
ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕ ﻫﻤﺮﺍﻩ ﺩﺍﺩﻩ ﺷﺪ .ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻭ ﺷﺮﺍﻳﻂ ﺩﺍﺧﻠﻰ ﻛﺸــﻮﺭ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻦ ﺷــﺪ ﻛﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻣﻠﺘﻰ
ﻣﺘﺤﺪ ﺍﺳــﺖ ،ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﺮﺍﺗﺐ ﻣﺘﺤﺪﺗﺮ ﺍﺯ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻭ
ﺳــﺎﻝﻫﺎﻯ ﻗﺒﻞﺗﺮ ﺍﺳﺖ؛ ﻫﻮﺷﻤﻨﺪ ﺍﺳــﺖ ﻭ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺗﻐﻴﻴﺮﺍﺕ
ﺍﺳﺎﺳﻰ ﻣﺼﻤﻢﺗﺮ ﺍﺳﺖ«.
ﺁﻳﺎ ﺗﺤﻘﻴﻘﻰ ﺷــﺪﻩ ﻛــﻪ ﭘﻨﺞ ﺳــﺎﻝ ﻣﺼﺎﺣﺒــﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﺎ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳــﻰ ﻭ ﺟﺎﻳﮕﺰﻳﻨﻰ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺩﻭﺭﺑﻴﻦ ﻭ
ﻣﻴﻜﺮﻭﻓﻦ ﺑﻪ ﺟﺎﻯ ﻣﻼﻗﺎﺕ ﻭ ﻣﺬﺍﻛﺮﻩ ﭼــﻪ ﺗﺎﺛﻴﺮﻯ ﺑﺮ ﺗﻐﻴﻴﺮ ﺍﻓﻜﺎﺭ
ﻋﻤﻮﻣﻲ ﺁﻣﺮﻳﻜﺎ ﻧﺴﺒﺖ ﺑﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ؟
ﺍﮔﺮ ﭘﺎﺳﺦﻫﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻗﺎﻧﻊﻛﻨﻨﺪﻩ ﺑﻮﺩﻩ )ﻻﺍﻗﻞ ﺑﺮﺍﻯ ﻣﺠﺮﻳﺎﻥ
ﻫﻤﻴﻦ ﺭﺳــﺎﻧﻪﻫﺎ( ﺩﻳﮕﺮ ﭼــﺮﺍ ﺩﺭ ﺩﻓﻌﺎﺕ ﺑﻌﺪﻯ ﻫﻤﻴﻦ ﺳــﻮﺍﻻﺕ
ﺗﻜﺮﺍﺭ ﻣﻲﺷﻮﺩ؟ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻧﻴﻮﻳﻮﺭﻛﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺣﺪ ﻫﻤﻴﻦ
ﭘﺮﺳــﺶﻫﺎﻯ ﺗﻜﺮﺍﺭﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ،ﮔﻮﻳﻰ ﻭﻯ ﻫﻤﺎﻥ ﭘﺎﺳــﺦﻫﺎﻯ
ﻗﺒﻠﻰ ﺭﺍ ﺑﺎﺯﮔﻮ ﻣﻰﻛﻨﺪ ﻭ ﺁﻧﺠﺎﻳﻰ ﻛﻪ ﻧﻴﺎﺯ ﺑﻪ ﺍﺻﻼﺡ ﺑﺎﺷﺪ ،ﺍﻳﻦ ﻣﻬﻢ
ﺭﺍ ﻣﻰﮔﺬﺍﺭﺩ ﺑﺮﺍﻯ ﺳﻔﺮ ﺑﻌﺪﻯﺍﺵ .ﻓﻘﻂ ﺍﻓﺴﺎﻧﻪ ﺑﻮﺩﻥ ﻫﻮﻟﻮﻛﺎﺳﺖ
ﻧﻴﺴﺖ ﻛﻪ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﻭ ﺣﻖ ﭘﺮﺳﺶ ﺩﺭﺑﺎﺭﻩ
ﺁﻥ ﺩﺍﺩﻩ ،ﺑﻠﻜﻪ ﻣﻮﺿﻊ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭﺑﺎﺭﻩ ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺍﻳﺮﺍﻥ ﻫﻢ
ﻣﺸﻤﻮﻝ ﭼﻨﻴﻦ ﺩﮔﺮﮔﻮﻧﻰﺍﻯ ﺷﺪﻩ ﺍﺳﺖ .ﺳﺎﻝ 86ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ
ﻧﻴﻮﻳﻮﺭﻙ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﭘﺮﺳﺸﻰ ﺩﺭﺑﺎﺭﻩ ﺣﻘﻮﻕ ﻫﻤﺠﻨﺲﮔﺮﺍﻳﺎﻥ ﺩﺭ
ﺍﻳﺮﺍﻥ ﮔﻔﺖ»:ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﺠﻨﺲﮔﺮﺍ ﻣﺎﻧﻨﺪ ﻛﺸﻮﺭ ﺷﻤﺎ ﻧﺪﺍﺭﻳﻢ.
ﻣﺎ ﭼﻨﻴﻦ ﭼﻴﺰﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺭﻳﻢ«.
ﺍﻣﺎ ﺳﺎﻝ 87ﻭﻗﺘﻰ ﺩﺭﺑﺎﺭﻩ ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﻮﺍﻝ ﺷﺪ،
ﺍﻭ ﺑﻪ ﻋﺪﻩ ﻣﺤﺪﻭﺩﻯ ﺍﺷﺎﺭﻩ ﻛﺮﺩ» :ﺁﻳﺎ ﺷﻤﺎ ﻧﮕﺮﺍﻥ 70ﻣﻴﻠﻴﻮﻥ ﻣﺮﺩﻡ
ﺍﻳﺮﺍﻥ ﻫﺴــﺘﻴﺪ ﻳﺎ ﭼﻨﺪ ﻧﻔﺮ ﻣﺤﺪﻭﺩ؟« ﻋﻼﻭﻩ ﺑﺮ ﻣﺬﻣﻮﻡ ﺷــﻤﺮﺩﻥ
ﻫﻤﺠﻨﺲﮔﺮﺍﻳــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﻳﻜﻰ ﺍﺯ ﺍﺷــﺎﺭﺍﺕ ﺟﺎﻟﺐ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺑﻪ ﻗﺎﻧﻮﻧﻰ ﺑﻮﺩ ﻛﻪ 70ﺳــﺎﻝ ﭘﻴﺶ ﺩﺭﺑﺎﺭﻩ ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺗﺼﻮﻳﺐ ﺷــﺪﻩ ﻭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻫﻢ ﺍﺟﺮﺍ ﻣﻰﺷﻮﺩ )ﻳﻌﻨﻰ 40ﺳﺎﻝ
ﭘﻴــﺶ ﺍﺯ ﺍﻧﻘﻼﺏ( ،ﺣــﺎﻝ ﺍﻳﻨﻜﻪ ﺩﺭ ﺧﻮﺩ ﻏﺮﺏ ﺑﻌﻀــﺎ ﻗﻮﺍﻧﻴﻨﻰ ﻛﻪ
ﭘﻨﺞ ﺳــﺎﻝ ﭘﻴﺶ ﺩﺭﺑﺎﺭﻩ ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳــﻴﺪﻩ ﺑﻮﺩ
ﻧﻴﺰ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻣﺸــﻤﻮﻝ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺷــﺪﻩ ﻭ ﺳﻬﻞﮔﻴﺮﻯﻫﺎ ﻳﺎ
ﻣﺤﺪﻭﺩﻳﺖﻫﺎﻳﻰ ﺑﺮ ﺁﻧﺎﻥ ﺍﻋﻤﺎﻝ ﺷﺪﻩ ﺍﺳﺖ.
ﮔﻔﺖﻭﮔﻮﻫﺎﻯ ﺭﺳﺎﻧﻪﺍﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﭘﺮﺩﻩ ﺍﺯ ﻳﻚ
»ﻧﺎﺁﺷﻨﺎﻳﻰ ﺗﺎﺭﻳﺨﻰ« ﺑﻴﻦ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﻣﻰﺩﺍﺭﺩ؛ ﺍﻳﻨﻜﻪ ﺑﻪﺭﻏﻢ
ﺗﻼﺵﻫﺎﻯ ﺗﻬﺮﺍﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﺮﺍﻯ ﻧﺰﺩﻳﻜﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺁﻧﭽﻪ
ﻫﻨﻮﺯ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻣﻰﻛﻨﺪ ﺿﻌﻒ ﺷﻨﺎﺧﺖ ﻃﺮﻓﻴﻦ ﺍﺯ ﻳﻜﺪﻳﮕﺮ ﺍﺳﺖ.
ﺍﻳﻦ ﻧﺎﺁﺷﻨﺎﻳﻰ ﺗﺎ ﺣﺪﻯ ﺍﺳــﺖ ﻛﻪ ﻧﺎﻇﺮ ﺛﺎﻟﺚ ﻣﻰﭘﻨﺪﺍﺭﺩ ﮔﻮﻳﻰ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺑﺰﺭگﺗﺮﻳﻦ ﻣﻌﻀﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺣﻘﻮﻕ ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺍﺳﺖ
ﻛﻪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺍ ﭼﻨﻴﻦ ﺑﻪ ﺳﻮﺍﻻﺕ ﻣﻜﺮﺭ
ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺼﺎﺣﺒﻪ ﺑﺪﻭﻥ ﻣﻌﺎﺭﻓﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺿﻌﻒ
ﺷــﻨﺎﺧﺖ ﻣﻘﺎﺑﻞ ﻫﻮﻳﺪﺍ ﻣﻰﺷــﻮﺩ .ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺯ ﭘﺮﺳﺶ ﻭ
ﭘﺎﺳﺦﻫﺎﻯ ﺭﺳﺎﻧﻪﺍﻯ ﺑﻮﺩ ﻛﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺧﺒﺮﻧﮕﺎﺭ ﻧﻴﻮﻳﻮﺭﻙﺗﺎﻳﻤﺰ
ﺑﺎ ﻋﻤﻖ ﺍﻃﻼﻋﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﻳﺮﺍﻥ ،ﺳــﻮﺍﻟﻰ ﺍﺻﻮﻟﻰ ﻣﻄﺮﺡ ﻛﺮﺩ:
»ﺩﺭﺁﻣﺪ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﻛﺠﺎ ﺭﻓﺘﻪ ﺍﺳﺖ؟«
ﺧﺒﺮﻧﮕﺎﺭ ﺍﻳﻦ ﺣﺮﻑ ﺭﺍ ﺩﺭ ﺍﺑﺘــﺪﺍ ﻣﺘﻌﻠﻖ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ
ﻣﻰﺩﺍﻧﺪ ﻭ ﻭﻗﺘﻰ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﭘﺎﺳــﺦ ﺍﺯ ﺭﺍﺑﻄــﻪ ﺧﻮﺏ ﺩﻭﻟﺖ ﻭ
ﻣﺠﻠﺲ ﺻﺤﺒﺖ ﻣﻰﻛﻨﺪ ﻭ ﺍﻳﻨﻜﻪ ﻋﻼﻭﻩﺑﺮ ﺩﺭﺁﻣﺪ ﻧﻔﺘﻰ ،ﺩﺭﺁﻣﺪﻫﺎﻯ
ﮔﻤﺮﻛﻰ ﻭ ﻣﺎﻟﻴﺎﺗــﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﺧﺒﺮﻧــﮕﺎﺭ ﻣﻰﮔﻮﻳﺪ» :ﺁﻗﺎﻯ
ﺭﻭﺣﺎﻧﻰ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ« ﻛﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪﺟﺎﻯ
ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳــﺶ ،ﺑﻪ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﺪ ﻭ
ﺍﻳﻨﻜﻪ »ﺁﻗﺎﻯ ﺭﻭﺣﺎﻧﻰ ﻧﻴﺰ ﺁﺯﺍﺩ ﻫﺴــﺘﻨﺪ ﻭ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ
ﺧﻮﺩ ﺭﺍ ﺑﻴــﺎﻥ ﻛﻨﻨﺪ «.ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﺍﻳﻨﻜــﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺍﻳﻦ
ﻧﺸﺴــﺖ ﻛﻪ ﺳــﺮﺩﺑﻴﺮﺍﻥ ﻧﻴﻮﻳﻮﺭﻙﺗﺎﻳﻤﺰ ﺩﺭ ﺁﻥ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ،
ﺧﻄﺎﺏ ﺑﻪ ﺧﺒﺮﻧــﮕﺎﺭ ﻣﻰﮔﻮﻳــﺪ» :ﻣﻦ ﺗﻌﺠﺐ ﻣﻰﻛﻨــﻢ ﻛﻪ ﭼﺮﺍ
ﺷــﻤﺎ ﺗﺎ ﺍﻳﻦ ﺣﺪ ﺑﻪ ﻣﺴــﺎﺋﻞ ﺩﺍﺧﻠﻰ ﺍﻳﺮﺍﻥ ﺣﺴﺎﺳــﻴﺖ ﺩﺍﺭﻳﺪ؟«
ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺳﺎﻧﻪﺍﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﭼﻨﻴﻦ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ
ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻧــﻰ ﺩﭼــﺎﺭ ﭼﺎﻟﺶ ﻣﻰﺷــﻮﺩ؛ ﺳــﻮﺍﻻﺗﻰ ﺍﺯ ﻗﺒﻴﻞ
ﻫﻤﺠﻨﺲﺑﺎﺯﺍﻥ ﺣﺴﺎﺳﻴﺖ ﺑﻪ ﻣﺴﺎﺋﻞ ﺩﺍﺧﻠﻰ ﻧﻴﺴﺖ ﺍﻣﺎ ﭘﺮﺳﺸﻰ
ﭼﻨﻴﻦ ﻣﻬــﻢ ﻛﻪ ﺩﺭﺁﻣﺪ ﻧﻔﺖ ﻛﺠﺎ ﻣﻰﺭﻭﺩ ﺍﺯ ﺳــﻮﻯ ﺭﺋﻴﺲ ﺩﻭﻟﺖ
ﭼﻨﺎﻥ ﺗﻔﺴﻴﺮ ﻣﻰﺷﻮﺩ .ﺍﻳﻦ ﻓﻘﻂ ﻃﺮﻑ ﺁﻣﺮﻳﻜﺎﻳﻰ ﻧﻴﺴﺖ ﻛﻪ ﺑﻌﻀﺎ
ﺍﺯ ﻓﻘﺮ ﺍﻃﻼﻋﺎﺕ ﺩﺭﺑﺎﺭﻩ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﻧﺞ ﺍﺳــﺖ ،ﺑﻠﻜﻪ ﭘﻨﺞ ﺳﻔﺮ ﭘﻴﺎﭘﻰ
ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻫﻢ ﻧﺘﻮﺍﻧﺴــﺘﻪ ﺑﺮﺧﻰ ﺗﺼﻮﺭﺍﺕ ﺩﺭﺑﺎﺭﻩ
ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﺮﺍﻯ ﺩﻭﻟﺘﻤﺮﺩﺍﻥ ﺍﺻﻼﺡ ﻛﻨﺪ.
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﺟﻤﻊ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺩﺭ
ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺷــﻤﺎ ﺗﻮﺻﻴﻪﺗﺎﻥ ﺑﻪ ﻣﻄﺒﻮﻋﺎﺕ ﺁﻣﺮﻳﻜﺎﻳﻰ
ﭼﻴﺴــﺖ ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﭼﻬﺮﻩ ﻧﺎﻣﻄﻠﻮﺑﻰ ﺍﺯ ﺷﻤﺎ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﻨﺪ؟ ﮔﻔﺖ:
»ﻣﺎ ﺑﻪ ﺁﻧﻬﺎ ﻣﻰﮔﻮﻳﻴﻢ ﻛﻪ ﻣﻨﺼﻒ ﺑﺎﺷﻴﺪ ﻭ ﻭﺍﻗﻌﻴﺖ ﺭﺍ ﻣﻨﻌﻜﺲ ﻛﻨﻴﺪ.
ﺍﻟﺒﺘﻪ ﺍﺯ ﺁﻧﻬﺎ ﺗﺸــﻜﺮ ﻧﻴﺰ ﻣﻰﻛﻨﻢ .ﺷﻤﺎ ﻣﻰﺩﺍﻧﻴﺪ ﻛﻪ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ
ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺣﺮﻑﻫﺎﻳﺸــﺎﻥ ﻧﻴﺎﺯﻣﻨﺪ ﻣﺸﻬﻮﺭ ﺷﺪﻥ ﻫﺴﺘﻨﺪ ﻭ
ﺑﺮﺍﻯ ﻣﺸــﻬﻮﺭ ﺷﺪﻥ ﻫﺰﻳﻨﻪ ﻣﻰﻛﻨﻨﺪ ﻭ ﺑﻪ ﺭﺳــﺎﻧﻪﻫﺎ ﻭ ﻣﻄﺒﻮﻋﺎﺕ
ﭘﻮﻝ ﻣﻰﺩﻫﻨﺪ ﻭﻟﻰ ﻣﻦ ﺟﺰﻭ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻧﻰ ﻫﺴﺘﻢ ﻛﻪ ﺗﺎﻛﻨﻮﻥ
ﻳﻚ ﻗﺮﺍﻥ ﻧﻴﺰ ﺑﻪ ﺁﻧﻬﺎ ﻧﺪﺍﺩﻩﺍﻡ ﻭ ﺍﺯ ﺁﻧﻬﺎ ﺗﺸﻜﺮ ﻣﻰﻛﻨﻢ ﻛﻪ ﻣﺮﺍ ﻣﺠﺎﻧﻰ
ﻣﺸــﻬﻮﺭ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﻣﻦ ﻧﻴﺰ ﺣﺮﻑﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺩﻧﻴﺎ ﻣﻰﺯﻧﻢ ﻭ ﺩﺭ
ﻭﺍﻗﻊ ﺧﻮﺩ ﺁﻧﻬﺎ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻪ ﻧﻔﻊ ﺍﻧﺴﺎﻧﻴﺖ ﻛﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ.
ﻣﻦ ﻳﻚ ﻣﻌﻠﻢ ﻫﺴﺘﻢ ﻭ ﻧﻔﻊ ﻣﻦ ﺩﺭ ﻧﻔﻊ ﺷﻤﺎﺳﺖ«.
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ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ
ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻣﺘﻘﻲ ﺩﺭ ﻣﻮﺭﺩ
ﺳﻔﺮ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ
ﺁﺭﻣﺎﻥﮔﺮﺍﻳﻲ
ﺁﻗﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﻛﺴﺮﺍ ﺍﺻﻔﻬﺎﻧﻲ
ﺩﻛﺘﺮ ﺍﺑﺮﺍﻫﻴﻢ ﻣﺘﻘﻲ ،ﺍﺳـﺘﺎﺩ ﻋﻠﻢ ﺳﻴﺎﺳـﺖ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ
ﺗﻬﺮﺍﻥ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺳﻔﺮ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺎ
ﺍﻧﮕﻴﺰﻩ ﺍﺭﺍﺋﻪ ﭘﻴﺎﻡ ﻭ ﻫﻮﻳﺖ ﺍﻳﺮﺍﻧﻲ ﺑﻪ ﺟﻬﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻟﮕﻮﻱ
ﺟﺪﻳﺪﻱ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻏﺮﺏ ﺑﻮﺩ .ﺍﻳﺸﺎﻥ ﺳﺨﻨﺮﺍﻧﻲﻫﺎﻱ ﺍﻧﺠﺎﻡ
ﺷﺪﻩ ﺭﺍ ﺩﺭ ﻣﺠﻤﻮﻉ ﺩﺭ ﻗﺎﻟﺐ »ﺩﻳﭙﻠﻤﺎﺳﻲ ﺧﻄﺎﺑﻪﺍﻱ« ﻣﻮﺭﺩ
ﺗﺤﻠﻴﻞ ﻗﺮﺍﺭ ﻣﻲﺩﻫﻨﺪ ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺳـﺨﻨﺮﺍﻧﻲ ﺍﻣﺴـﺎﻝ
ﺭﺋﻴﺲﺟﻤﻬـﻮﺭ ﺗﻔﺎﻭﺗﻲ ﺑﺎ ﺳـﺎﻝﻫﺎﻱ ﮔﺬﺷـﺘﻪ ﻧﺪﺍﺷـﺖ،
ﭼﺮﺍﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺸﻮﺭﻫﺎ ﻭ ﮔﺮﻭﻩﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻨﺘﻈﺮ
ﺷـﻨﻴﺪﻥ ﻃﺮﺡ ﺍﻳﺮﺍﻥ ﺩﺭ ﺣﻞ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻨﻄﻘﻪﺍﻱ ﺑﻮﺩﻧﺪ
ﻛﻪ ﺧﻮﺩﺵ ﻫﻢ ﺩﺭ ﺁﻥ ﻧﻘﺶ ﺩﺍﺭﺩ .ﺍﻳﺸﺎﻥ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺑﺮﺧﻲ
ﻛﻠﻴﺸﻪﻫﺎﻱ ﺳﺨﻨﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻛﻪ ﺍﺩﺑﻴﺎﺕ
ﺍﻳﺸـﺎﻥ ﺍﻫﺪﺍﻓـﻲ ﺭﺳـﺎﻟﺖﮔﺮﺍ ﺩﺍﺭﺩ ﻭ ﺑﺎﻳـﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ
ﻣﻄﻠﻮﺑﻴﺖﻫﺎﻱ ﺟﻨﺒﺶ ﺍﺳﻼﻣﻲ ﻭ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ﺩﻧﺒﺎﻝ ﺷﻮﺩ.
ﺍﻳﺸﺎﻥ ﻫﻤﭽﻨﻴﻦ ﻃﺮﺡ ﭘﺎﻳﮕﺎﻩ ﻫﺴﺘﻪﺍﻱ ﻗﻢ ﺭﺍ ﻧﻴﺰ ﻣﻨﺎﺳﺐ
ﻭ ﺑﺮﺍﻱ ﻛﺎﺳﺘﻦ ﺍﺯ ﻓﺸـﺎﺭﻫﺎ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﻣﻮﺭﺩ ﺍﺭﺯﻳﺎﺑﻲ ﻗﺮﺍﺭ
ﻣﻲﺩﻫﺪ.
***
ﭘﻴﺎﻣﺪﻫـﺎﻱ ﻣﺜﺒـﺖ ﻳﺎ ﻣﻨﻔﻲ ﺳـﻔﺮ ﺁﻗـﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ
ﻧﻴﻮﻳﻮﺭﻙ ﭼﻴﺴﺖ؟
ﺑﺮﮔﺰﺍﺭﻱ ﺍﺟﻼﺳﻴﻪ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺒﻲ
ﺑﺮﺍﻱ ﺭﻫﺒﺮﺍﻥ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺮﺍﻳﻲ ﻛﺸﻮﺭﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺑﻪﻭﺟﻮﺩ ﺁﻭﺭﺩ
ﺗﺎ ﺯﻣﻴﻨﻪ ﭘﻴﮕﻴــﺮﻱ ﺍﻫﺪﺍﻑ ﻣﻠﻲ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻲ
ﻛﺸﻮﺭﺷﺎﻥ ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﺩﻫﻨﺪ .ﻣﻘﺎﻣﺎﺕ ﺍﻳﺮﺍﻧﻲ ﻭ ﺷﺨﺺ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺎ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﺑﻪ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭﺍﺭﺩ
ﺷــﺪﻧﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﭘﻴﺎﻡ ﻭ ﻫﻮﻳﺖ ﺍﻳﺮﺍﻧﻲ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻧﻤﺎﺩ ﻭ ﺍﻟﮕﻮﻱ
ﺭﻓﺘﺎﺭ ﻣﺘﻔﺎﻭﺗﻲ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﺟﻬﺎﻥ ﻏﺮﺏ ﺑﺮﺍﻱ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺨﺎﻃﺒﺎﻥ
ﻋﺮﺿﻪ ﻛﻨﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ ﺩﺭﺻﺪﺩ
ﺍﻳﻦ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﺩﺑﻴﺎﺕ ﻭ ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﺟﺪﻳﺪﻱ ﺭﺍ ﺑﺮﺍﻱ ﺣﻞ ﻣﺴﺎﺋﻞ
ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ﺍﻳﺮﺍﻥ ﺗﻮﺳﻂ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﻮﺭﺩ ﻣﻼﺣﻈﻪ ﻗﺮﺍﺭ
ﺩﻫﻨﺪ .ﺍﻣﺎ ﻭﺍﻗﻌﻴﺖﻫﺎﻱ ﺳــﺨﻨﺮﺍﻧﻲ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺑﺴﻴﺎﺭﻱ
ﺍﺯ ﻣﻄﺎﻟﺐ ﺍﺭﺍﺋﻪ ﺷــﺪﻩ ﻣﺸــﺎﺑﻪ ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ ﺳــﺎﻝﻫﺎﻱ
ﮔﺬﺷــﺘﻪ ﺍﺳﺖ .ﻣﻬﻤﺘﺮﻳﻦ ﺷﺎﺧﺺ ﺳــﺨﻨﺎﻥ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺭﺍ ﺑﺎﻳﺪ
ﺩﺭ ﻗﺎﻟﺐ »ﺩﻳﭙﻠﻤﺎﺳﻲ ﺧﻄﺎﺑﻪﺍﻱ« ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﺩﺍﺩ .ﻃﺒﻌﺎ ﺍﻳﻦ
ﺩﻳﭙﻠﻤﺎﺳﻲ ﻣﺮﺑﻮﻁ ﺑﻪ ﻫﺪﻑﻫﺎﻱ ﻛﻼﻥ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ﻛﺸﻮﺭﻫﺎ
ﻣﺤﺴﻮﺏ ﻣﻲﺷــﻮﺩ .ﺁﻧﭽﻪ ﻣﻄﺮﺡ ﺷــﺪ ﺟﻬﺖﮔﻴﺮﻱﻫﺎﻱ ﺍﻧﻘﻼﺏ
ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﻛﻼﻥ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﻣﻲﮔﺬﺍﺷﺖ،
ﺩﺭﺣﺎﻟﻲ ﻛــﻪ ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﮔﺮﻭﻩﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻲ
ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻣﻨﺘﻈﺮ ﺍﻳﻦ ﺑﻮﺩﻧﺪ ﻛﻪ ﺭﺍﻫﻜﺎﺭﻫﺎﻱ ﺟﺪﻳﺪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺍﺑﻄﻪ
ﺑﺎ ﺑﺤﺮﺍﻥﻫﺎﻱ ﻣﻨﻄﻘﻪﺍﻱ ﺑﻪﻭﻳﮋﻩ ﺑﺤﺮﺍﻥﻫﺎﻳﻲ ﻛﻪ ﺍﻳﺮﺍﻥ ﻣﻲﺗﻮﺍﻧﺴﺖ
ﺩﺭ ﺁﻥ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﻛﻨﺪ ﺭﺍ ﺑﺸﻨﻮﻧﺪ .ﺑﺤﺚﻫﺎ ﻣﺎﻫﻴﺘﻲ ﻛﻠﻲ ،ﻓﺮﺍﮔﻴﺮ
ﻭ ﺧﻄﺎﺑﻪﺍﻱ ﺩﺍﺷﺖ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﻗﺎﻟﺐ ﺍﻟﮕﻮﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻣﻮﺭﺩ
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ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﺍﺩﺑﻴﺎﺕ ﻣﻮﺭﺩ ﺍﺳـﺘﻔﺎﺩﻩ ﺭﺋﻴﺲﺟﻤﻬـﻮﺭ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻧﺪ
ﺣﻮﻝ ﻣﺤﻮﺭ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺑﺎﺷﺪ ،ﭼﺮﺍ ﻛﻪ ﺗﺎﻛﻴﺪ ﺑﺮﻣﻮﺿﻮﻋﺎﺗﻲ
ﻣﺜﻞ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻭ ﺯﻳﺮﺳـﻮﺍﻝ ﺑﺮﺩﻥ ﻣﺎﻫﻴﺖ ﺟﻬﺎﻥ ﻏﺮﺏ
ﻛﻤﻜﻲ ﺩﺭ ﺟﻬﺖ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﻧﻴﺴـﺖ .ﺍﻓﺰﻭﻥ ﺑﺮ ﺍﻳﻦ ﺍﻳﺸﺎﻥ
ﺗﺎﻛﻴﺪ ﺭﻭﻱ »ﺁﺯﺍﺩﻱ ﻣﻄﻠﻖ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺖ.
ﺑﻪﻃﻮﺭ ﻛﻠﻲ ﺍﺩﺑﻴﺎﺕ ﺍﻳﺸــﺎﻥ ﻫﻤﻴﺸﻪ ﻣﺎﻫﻴﺘﻲ ﺭﺳــﺎﻟﺖﮔﺮﺍ ﺩﺍﺭﺩ.
ﺍﻳﺸــﺎﻥ ﺑﺮ ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ ﻧﻬﺎﺩﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑﺎﻳﺪ
ﺍﻫﺪﺍﻑ ﻓﺮﺍﮔﻴﺮ ﻭ ﻋﻤﻮﻣﻲ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﮔﻴﺮﺩ
ﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻳﻖ ﺩﻳﭙﻠﻤﺎﺳــﻲ ﺩﻭ ﻭ ﭼﻨﺪﺟﺎﻧﺒﻪ ﺍﻫﺪﺍﻑ ﻣﻠﻲ ﺍﻳﺮﺍﻥ
ﻣﻮﺭﺩ ﭘﻴﮕﻴﺮﻱ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺭﻭﻳﻜﺮﺩﻫﺎﻳﻲ
ﻛﻪ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﺍﻧﻌﻜﺎﺱ ﺍﺩﺭﺍﻙ ﺍﻳﺸﺎﻥ ﺍﺯ ﺿﺮﻭﺭﺕﻫﺎﻱ ﻋﻤﻮﻣﻲ
ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﺤﺚﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻳﺎ
ﺍﻟﮕﻮﻱ ﺑﺮﺧﻮﺭﺩ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎ ﻓﻠﺴﻄﻴﻨﻴﺎﻥ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻣﻲﺗﻮﺍﻧﺪ ﺁﺛﺎﺭ ﻭ ﭘﻴﺎﻣﺪﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺮﺟﺎﻱ
ﮔﺬﺍﺭﺩ .ﺑﻪﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻣﻲﺗﻮﺍﻧﺪ ﻧﺴﺒﺖ ﺑﻪ ﻓﺮﺁﻳﻨﺪﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ
ﺗﺎﺭﻳﺢ ﻳﻚ ﻧﻮﻉ ﺗﺠﺪﻳﺪﻧﻈﺮ ﺍﻳﺠﺎﺩ ﻛﻨﺪ .ﺑﺴــﻴﺎﺭﻱ ﺑﺮﺍﻳﻦ ﺍﻋﺘﻘﺎﺩﻧﺪ
ﻛــﻪ ﺗﺎﺭﻳﺦ ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻲ ﺩﻭﻡ ﺗﻮﺳــﻂ ﺁﻣﺮﻳــﻜﺎ ،ﺍﻧﮕﻠﻴﺲ ﻭ
ﺍﺳﺮﺍﺋﻴﻞ ﺗﻨﻈﻴﻢ ﺷــﺪﻩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺳﺎﺧﺖﻫﺎﻳﻲ ﻛﻪ
ﺩﺭ ﻓﻀﺎﻱ ﺗﺤﻠﻴﻞ ﺗﺎﺭﻳﺨﻲ ﺑﻪﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ﻣﻮﺭﺩ ﺑﺎﺯﺑﻴﻨﻲ ﻗﺮﺍﺭ
ﮔﻴﺮﺩ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺎ ﻣﺴﺎﺋﻞ ﺟﺰﺋﻲ ﻭ ﻣﻮﺭﺩﻱ ﻣﺮﺑﻮﻁ
ﺑﻪ ﺩﻳﭙﻠﻤﺎﺳﻲ ﻭ ﻫﻤﭽﻨﻴﻦ ﺣﻮﺯﻩﻫﺎﻱ ﻣﺸــﻬﻮﺩ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺍﻳﺮﺍﻥ
ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻤﻲ ﻧﺪﺍﺭﺩ .ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﻫﻴﺖ ﻓﺮﺍﮔﻴﺮ ﺩﺍﺷﺘﻪ ﻭ
ﻃﺒﻌﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﻣﻨﺎﻓﻊ ﻛﻠﻲ ﻭ ﭼﻨﺪﺟﺎﻧﺒﻪ ﺟﻬﺎﻥ ﺍﺳﻼﻡ
ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﺷـﺒﺎﻫﺖﻫﺎ ﻭ ﺗﻔﺎﻭﺕﻫﺎﻱ ﺳﺨﻨﺮﺍﻧﻲ ﺍﻣﺴـﺎﻝ ﺑﺎ ﺳﺎﻝﻫﺎﻱ
ﮔﺬﺷﺘﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﭼﻴﺴﺖ؟
ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻓﻀﺎﻱ ﻣﻮﺟﻮﺩ ،ﻛﺎﻣﻼ ﻣﺸﺎﺑﻪ ﺑﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻭ ﺳﺎﻝﻫﺎﻱ
ﻗﺒﻞﺑﻮﺩﻭﺍﻳﻦﻣﺴﺎﻟﻪﺑﻴﺶﺍﺯﻫﻤﻪﺑﻴﺎﻧﮕﺮﺍﺩﺭﺍﻙ،ﺭﻭﻳﻜﺮﺩﻭﺟﻬﺖﮔﻴﺮﻱ
ﺁﻗﺎﻱﺍﺣﻤﺪﻱﻧﮋﺍﺩﺑﺮﺍﻱﺑﻬﺮﻩﮔﻴﺮﻱﺍﺯﻧﻬﺎﺩﻫﺎﻱﺑﻴﻦﺍﻟﻤﻠﻠﻲﺩﺭﺭﺍﺳﺘﺎﻱ
ﺗﺒﻴﻴﻦ ﺳﻴﺎﺳــﺖﻫﺎ ،ﺭﻭﻳﻜﺮﺩﻫــﺎ ﻭ ﻣﻄﻠﻮﺑﻴﺖﻫﺎﻱ ﻋﻤﻮﻣﻲ ﺟﻨﺒﺶ
ﺍﺳﻼﻣﻲﺩﺭﻧﻈﺎﻡﺑﻴﻦﺍﻟﻤﻠﻞﺍﺳﺖ.
ﺑﺎﺗﻮﺟـﻪ ﺑﻪ ﺍﻳﻨﻜـﻪ ﮔﻔﺘﻴـﺪ ﺁﻗـﺎﻱ ﺍﺣﻤﺪﻱﻧـﮋﺍﺩ ﺍﻫﺪﺍﻑ
ﺭﺳـﺎﻟﺖﮔﺮﺍ ﺑﺮﺍﻱ ﺗﺒﻴﻴﻦ ﺍﻟﮕﻮﻱ ﺟﻤﻬﻮﺭﻱﺍﺳـﻼﻣﻲ ﻭ ﺩﺭ
ﺩﺳـﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺁﻥ ﺩﺍﺭﺩ ،ﺁﻳﺎ ﺍﻳﻦ ﺭﻭﺵ
ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﺎ ﺍﺩﺑﻴﺎﺗﻲ ﺍﻳﻨﭽﻨﻴﻨﻲ ﭘﻴﺶ ﺑﺮﺩ ﻳﺎ ﺍﻳﻨﻜﻪ ﺍﺩﺑﻴﺎﺕ
ﺗﺤﻠﻴﻠﻲ ،ﻋﻠﻤﻲ ﻭ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺑﻴﺸﺘﺮ ﺍﺛﺮ ﺩﺍﺭﺩ؟
ﻣﻦ ﺗﺎﻛﻴﺪ ﺑﺮ ﺑﻬﺮﻩﮔﻴﺮﻱ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺭﺳﺎﻟﺖﮔﺮﺍ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺟﻨﺒﺶ
ﺍﺳــﻼﻣﻲ ﻭ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ﺩﺍﺷﺘﻢ .ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻗﺎﻟﺐﻫﺎﻱ ﺗﺤﻠﻴﻠﻲ ﻭ
ﺍﺩﺑﻴﺎﺕ ﺍﻳﺸــﺎﻥ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ ﺍﺭﺗﺒﺎﻁ ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ.
ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ ﺑﻪ ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻪ ﺩﻳﭙﻠﻤﺎﺳﻲ ﻣﻮﺭﺩﻱ ﻭ ﺟﺰﺋﻲ ﻭ ﻧﻴﺰ
ﻣﻨﺎﻓﻊ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﺗﻮﺟﻪ ﻛﻤﺘﺮﻱ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ.
ﺑﺤﺚ ﺍﺻﻠﻲ ﺍﻳﺸــﺎﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﻓﻀﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑﺎ ﺍﺩﺑﻴﺎﺕ
ﺟﺪﻳﺪﻱ ﻫﻤﺮﺍﻩ ﺷــﻮﺩ ﺩﺭ ﺁﻥ ﺷــﺮﺍﻳﻂ ﻣﻄﻠﻮﺑﻴﺖﻫﺎﻱ ﺑﻴﺸــﺘﺮﻱ
ﺑﺮﺍﻱ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻲ ﺍﻳﺮﺍﻥ ﺟﻬﺖ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ ﺑﻨﻴﺎﺩﻳﻨﺶ ﺣﺎﺻﻞ
ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺩﺭ ﻣﻮﺭﺩ ﻃﺮﺡ ﭘﺎﻳﮕﺎﻩ ﻫﺴﺘﻪﺍﻱ ﻗﻢ ﻧﻈﺮﺗﺎﻥ ﭼﻴﺴﺖ؟
ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﻣﺬﺍﻛــﺮﺍﺕ 5+1ﺑﺎﻳﺴــﺖ ﺑﺮﺧــﻲ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫــﺎﻱ
ﻣﻘﺪﻣﺎﺗﻲﻣﺎﻥ ﺭﺍ ﺑﻪ ﺍﻃﻼﻉ ﺁژﺍﻧﺲ ﻣﻲﺭﺳــﺎﻧﺪﻳﻢ .ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺍﻳﻦ
ﻓﻌﺎﻟﻴﺖﻫﺎ ﻫﻢ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺗﻮﺳﻂ ﺳــﺮﻭﻳﺲﻫﺎﻱ ﺍﻃﻼﻋﺎﺗﻲ ﻭ
ﻣﺠﻤﻮﻋﻪﻫﺎﻱ ﻣﺎﻫﻮﺍﺭﻩﺍﻱ ﺩﺷﻤﻦ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺍﮔﺮ ﺍﻳﺮﺍﻥ
ﻗﺒﻞ ﺍﺯ ﺍﺟﻼﺳــﻴﻪ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻲ ﻭ ﻗﺒــﻞ ﺍﺯ ﺍﺟﻼﺱ 5+1ﭼﻨﻴﻦ
ﻣﻮﺿﻮﻋــﻲ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﻲﻛﺮﺩ ،ﻃﺒﻌﺎ ﻣﺸــﻜﻼﺕ ﺑﻴﺸــﺘﺮﻱ ﺑﺮﺍﻱ
ﻛﻠﻴﺖ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻲ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻣﺪ .ﺑﻪﮔﻤﺎﻧﻢ ﺯﻣﺎﻥ ﻃﺮﺡ ﻣﻮﺿﻮﻉ
ﻣﻨﺎﺳﺐ ﺑﻮﺩ ﻭ ﺍﮔﺮ ﺗﺎﺧﻴﺮﻱ ﺍﻧﺠﺎﻡ ﻣﻲﮔﺮﻓﺖ ﻣﺸﻜﻼﺕ ﺑﻴﺸﺘﺮﻱ ﺭﺍ
ﺑﺮﺍﻱ ﻛﺸﻮﺭ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻭﺭﺩ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ
ﻳﺎﺩﺩﺍﺷﺖ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺍﺳﺘﺎﺩ ﻛﺎﻟﺞ ﺳﻠﻄﻨﺘﻲ ﻛﺎﻧﺎﺩﺍ
ﺭﻭﺯﻧﻪﻫﺎﻱ ﺍﻣﻴﺪ
ﺩﻛﺘﺮ ﻫﻮﺷﻨﮓ ﺣﺴـﻦﻳﺎﺭﻱ ،ﺍﺳﺘﺎﺩ ﻛﺎﻟﺞ ﺳﻠﻄﻨﺘﻲ ﻛﺎﻧﺎﺩﺍ
ﻣﻌﺘﻘﺪ ﺍﺳﺖﻛﻪ ﺗﻔﺎﻭﺕﻫﺎﻳﻲﻫﺮﭼﻨﺪﺍﻧﺪﻙ ﻣﻴﺎﻥ ﺳﺨﻨﺮﺍﻧﻲ
ﺍﻣﺴﺎﻝ ﻭ ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻭﺟﻮﺩ ﺩﺍﺷﺖ.
ﺍﻳﺸﺎﻥ ﻣﻲﮔﻮﻳﺪ ﺗﺤﻮﻻﺕ ﺍﻳﺮﺍﻥ ﺍﺯ ﺳﻮﻱ ﺭﺳﺎﻧﻪﻫﺎﻱ ﻏﺮﺏ
ﻛﺎﻣﻼ ﺭﺻﺪ ﻣﻲﺷـﻮﺩ ﻭ ﺗﺎﻛﻴﺪﻱ ﻛﻪ ﺁﻗـﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺮ
ﺁﺯﺍﺩﻱﻫﺎﻱ ﻣﻄﻠﻖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷـﺖ ،ﺑﺎﻋﺚ ﺷـﺪ ﺭﺳﺎﻧﻪﻫﺎ
ﻧﺘﻮﺍﻧﻨﺪ ﺍﺭﺗﺒﺎﻃﻲ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺑﺎ ﺁﻧﭽﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﻣﺨﺎﺑﺮﻩ
ﺷﺪ ﻭ ﻣﻲﺷﻮﺩ ﺑﺮﻗﺮﺍﺭ ﻛﻨﻨﺪ.
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ﺳـﻔﺮ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﭼﻪ ﭘﻴﺎﻡﻫﺎﻳﻲ ﺑﺮﺍﻱ
ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﻣﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺷﺖ؟
ﺍﻳﻦ ﺑﺴــﺘﮕﻲ ﺩﺍﺭﺩ ﺑﻪ ﺍﻳﻨﻜﻪ ﺗﻌﺮﻳﻔﻲ ﺍﺯ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ؛
ﺗﻌﺮﻳﻔﻲ ﻛﻪ ﺑﺎ ﺗﻌﺎﺭﻳﻒ ﻣﺘﺪﺍﻭﻝ ﻭ ﻣﺮﺳــﻮﻡ ﺩﻧﻴﺎ ﻫﻤﺎﻫﻨﮓ ﺑﺎﺷﺪ .ﺑﻪ
ﻃﻮﺭ ﻛﻠﻲ ﺳــﻔﺮ ﺍﻳﺸﺎﻥ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﻣﺜﻞ ﺳــﻔﺮ ﺳﺎﻝﻫﺎﻱ ﻗﺒﻞ ﺑﺎ
ﻣﺤﺘﻮﺍﻱ ﻣﺸﺎﺑﻪ ﻭ ﺍﻟﺒﺘﻪ ﻛﻢﺗﻮﺟﻬﻲ ﺑﻴﺸﺘﺮ ﻧﺴﺒﺖ ﺑﻪ ﮔﺬﺷﺘﻪ ﺑﻮﺩ.
ﺍﻟﺒﺘﻪ ﺗﻔﺎﻭﺕﻫﺎﻳﻲ ﻫﻢ ﺩﺍﺷــﺖ ﻛﻪ ﺍﺷﺎﺭﻩ ﺧﻮﺍﻫﻢ ﻛﺮﺩ .ﺧﻮﺩ ﺳﻔﺮ ﻭ
ﺭﻓﺘﻦ ﺷﺨﺺ ﻳﻚ ﻣﻮﺿﻮﻉ ﺍﺳﺖ ﻭ ﻣﺤﺘﻮﺍﻱ ﺭﻓﺘﻦ ﻣﻮﺿﻮﻋﻲ ﺩﻳﮕﺮ.
ﺍﻣﺎ ﺗﻔﺎﻭﺕﻫﺎ :ﺍﻣﺴــﺎﻝ ﺩﺭ ﺑﺤﺚ ﺑﺴﻴﺎﺭ ﺣﺴــﺎﺱ ﻫﺴﺘﻪﺍﻱ ﻣﻄﻠﻘﺎ
ﺻﺤﺒﺘﻲ ﺑﻪ ﻣﻴﺎﻥ ﻧﻴﺎﻣﺪ ﻭ ﻣﺴــﺎﻟﻪ ﻫﻮﻟﻮﻛﺎﺳــﺖ ﻫﻢ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻲ
ﻣﺠﻤﻊ ﻣﻄﺮﺡ ﻧﺒــﻮﺩ ،ﻫﺮﭼﻨﺪ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺍﻳﺸــﺎﻥ ﺑﺎ ﻣﻄﺒﻮﻋﺎﺕ
ﺍﻳــﻦ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﺷــﺎﺭﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ .ﺍﻓﺰﻭﻥ ﺑــﺮ ﺍﻳﻦ ﻣﻘﺪﺍﺭﻱ ﺍﺯ
ﺣﺮﻑﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﻣﻮﺭﺩ ﻫﻤﻜﺎﺭﻱ ﺑﺎ ﺟﻬﺎﻥ ﺯﺩﻩ ﻣﻲﺷﺪ
ﻛﻤﻲ ﺭﻭﺷﻦﺗﺮ ﺷﺪﻩ ﺑﻮﺩ.
ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﻣﻲﺷﻮﺩ ﮔﻔﺖ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﻪ ﺷﻜﻠﻲ ﺳﺎﺯﻧﺪﻩﺗﺮ ﻧﺴﺒﺖ ﺑﻪ
ﮔﺬﺷﺘﻪ ﺻﺤﺒﺖ ﻛﺮﺩ .ﺩﺭ ﻣﺠﻤﻮﻉ ﺍﺯ ﺁﻥ ﻛﻨﺠﻜﺎﻭﻱ ﮔﺬﺷﺘﻪ ﺭﺳﺎﻧﻪﻫﺎ
ﺩﺭ ﻣﻮﺭﺩ ﺷﺨﺼﻴﺖ ﺍﻳﺸﺎﻥ ﺩﻳﮕﺮ ﺧﺒﺮﻱ ﻧﺒﻮﺩ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺟﻮ ﺳﻨﮕﻴﻦ ﺣﺎﻛﻢ ﺑﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﺗﺮﻙ ﺁﻥ ﺍﺯ
ﺳﻮﻱ ﺑﺮﺧﻲ ﺍﺯ ﻫﻴﺎﺕﻫﺎﻱ ﻧﻤﺎﻳﻨﺪﮔﻲ ،ﺩﻟﻴﻞ ﺍﺻﺮﺍﺭ ﺍﻳﺸﺎﻥ
ﺑﺮ ﻣﻮﺿﻮﻋﺎﺗﻲ ﻣﺜﻞ ﻫﻮﻟﻮﻛﺎﺳﺖ ﻳﺎ ﺁﺯﺍﺩﻱ ﻣﻄﻠﻖ ﺩﺭ ﺍﻳﺮﺍﻥ
ﭼﻴﺴﺖ؟
ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺍﻳﺸــﺎﻥ ﭼﻪ ﻣﻘﺼﻮﺩﻱ ﺍﺯ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﺪ،
ﻭﺍﻗﻌﺎ ﺩﺷــﻮﺍﺭ ﺍﺳــﺖ .ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻳﺎ ﺑﻪﻃﻮﺭ ﻛﻠﻲ ﺩﺭ ﻏﺮﺏ ﻣﺴــﺎﺋﻞ
ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻳﺮﺍﻥ ﻭ ﺁﺯﺍﺩﻱﻫﺎﻱ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪﻃﻮﺭ ﺟﺪﻱ
ﺩﻧﺒﺎﻝ ﺷﺪ .ﺳﻮﺍﻱ ﺍﻳﻨﻜﻪ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻥ ﻣﺴﺎﺋﻞ ﺍﻳﺮﺍﻥ ﺧﻮﺏ ﺍﺳﺖ ﻳﺎ
ﺑﺪ ،ﻋﺎﺩﻻﻧﻪ ﺍﺳﺖ ﻳﺎ ﻧﺎﻋﺎﺩﻻﻧﻪ ﻭ ...ﺍﻣﺎ ﺗﺤﻮﻻﺕ ﺍﻳﺮﺍﻥ ﺑﻪ ﺷﺪﺕ ﺭﺻﺪ
ﻣﻲﺷــﻮﺩ ﻭ ﻣﻄﺒﻮﻋﺎﺕ ﻏﺮﺏ ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﺍﺭﺗﺒﺎﻃﻲ ﻣﻴﺎﻥ ﺳــﺨﻨﺎﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑــﺎ ﺁﻧﭽﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﻣﺨﺎﺑﺮﻩ ﺷــﺪ ﻭ ﻣﻲﺷــﻮﺩ ﺑﺮﻗﺮﺍﺭ
ﻛﻨﻨﺪ ،ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺁﻳﺪ ﺳﻮﺍﻱ ﺍﻳﻨﻜﻪ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺗﺼﻮﺭﻱ
ﺩﺍﺭﻧﺪ ﻭ ﭼﻪ ﻣﻲﮔﻮﻳﻨﺪ ،ﺍﻳﺸــﺎﻥ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﻣﻲﺭﻭﺩ .ﺩﺭ ﻣﻮﺭﺩ ﺗﺮﻙ
ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺍﺯ ﺳــﻮﻱ ﻫﻴﺎﺕﻫﺎﻱ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻫﻢ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ
ﺍﻳﻦ ﺍﺯ ﻧﺎﺩﺭﺗﺮﻳﻦ ﻣﻮﺍﺭﺩﻱ ﺑﻮﺩ ﻛﻪ ﻣﺨﺎﺑﺮﻩ ﺷﺪ .ﺩﻭﺭﺑﻴﻨﻲ ﻛﻪ ﺗﺼﺎﻭﻳﺮ
ﺭﺍ ﻣﻲﮔﺮﻓﺖ ﻣﺘﻌﻠﻖ ﺑﻪ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﻮﺩ ﻧــﻪ BBCﻳﺎ CNNﻳﺎ ﺑﻪ
ﻗﻮﻝ ﺑﺮﺧﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺍﺳﺘﻜﺒﺎﺭﻱ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻭ ﭘﺲ ﺍﺯ
ﺳــﺨﻨﺮﺍﻧﻲ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﺤﺜﻲ ﻣﻄﺮﺡ ﺷﺪ ﻣﺒﻨﻲﺑﺮ ﺍﻳﻨﻜﻪ ﮔﻮﻳﻨﺪﻩ
CNNﺍﻋﻼﻡ ﻛﺮﺩ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺗﻤﺎﺱ ﮔﺮﻓﺘﻪ ﻭ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭﺧﻮﺍﺳﺖ
ﻛﺮﺩﻩﺍﻳﻢ ﻛﻪ ﺩﻭﺭﺑﻴﻦﻫﺎ ﺻﻨﺪﻟﻲﻫﺎﻱ ﺧﺎﻟﻲ ﺭﺍ ﻧﺸﺎﻥ ﺩﻫﻨﺪ .ﺍﻳﻨﻜﻪ
ﺍﻳﻦ ﺣﺮﻑ ﭼﻘﺪﺭ ﺻﺤﺖ ﺩﺍﺭﺩ ﻳﺎ ﺍﻳﻨﻜﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﭼﻘﺪﺭ ﺗﻤﻜﻴﻦ
ﻛﺮﺩﻩ ﺑﺤﺚ ﺩﻳﮕﺮﻱ ﺍﺳﺖ .ﺍﻣﺎ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻧﺎﺩﺭ ﻣﻮﺍﺭﺩﻱ
ﺑﻮﺩ ﻛﻪ ﺩﻭﺭﺑﻴﻦ ﭼﺮﺧﻴﺪ ﻭ ﺻﻨﺪﻟﻲﻫﺎﻱ ﺧﺎﻟﻲ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ
ﺩﺭ ﺁﻧﺠﺎ ﺑﺤﺚ ﺳـﺎﻳﺖ ﻫﺴﺘﻪﺍﻱ ﺣﻮﺍﻟﻲ ﻗﻢ ﻫﻢ ﻣﻄﺮﺡ ﺷﺪ.
ﻋﺪﻩﺍﻱ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺍﻳﺮﺍﻥ ﭘﻴﺶﺩﺳﺘﻲ ﻛﺮﺩ ﻭ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ
ﺑﻪ ﺍﻭﺑﺎﻣﺎ ﺭﻭﺩﺳﺖ ﺑﺰﻧﺪ ﻭ ﺍﺑﺰﺍﺭ ﻓﺸﺎﺭ ﺭﺍ ﺑﮕﻴﺮﺩ ﺳﺎﻳﺖ ﺭﺍ ﺍﻋﻼﻡ
ﻛﺮﺩ ،ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻓﺸـﺎﺭﻫﺎ ﻧﻪ ﺗﻨﻬﺎ ﻛﻢ ﻧﺸﺪ ﻛﻪ ﺑﻴﺸﺘﺮ ﻫﻢ
ﺷﺪ ﻭ ﻣﻲﮔﻔﺘﻨﺪ ﺍﺻﻼ ﭼﺮﺍ ﺍﻳﺮﺍﻥ ﺁﻥ ﺭﺍ ﺳﺎﺧﺘﻪ ﻭ ﺩﺭ ﺷﺮﺍﻳﻂ
ﻓﻌﻠﻲ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺩﺭ ﻣﻄﺒﻮﻋﺎﺕ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺑﺴﻴﺎﺭ ﻧﻮﺷﺘﻨﺪ .ﺍﻳﻦ ﺧﺒﺮ ﺯﻣﺎﻧﻲ
ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻣﻄﺮﺡ ﺷــﺪ ﻛﻪ ﺍﺟﻼﺱ ﮔــﺮﻭﻩ G20ﺩﺭ ﭘﻴﺘﺰﺑﻮﺭگ
ﺑﺮﮔﺰﺍﺭ ﺷــﺪ .ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺶﺩﺳــﺘﻲ ﺍﻳﺮﺍﻥ ﻳﺎ ﺭﻭ ﺩﺳــﺖ ﺧﻮﺭﺩﻥ
ﺍﻭﺑﺎﻣﺎ ﺑﺎﻳــﺪ ﮔﻔﺖ ﻛﻪ ﺍﻳﻦ ﺑﺤﺚﻫــﺎ ﺩﺭ ﻋﺮﺻﻪ ﺟﻬﺎﻧــﻲ ﻭ ﺭﻭﺍﺑﻂ
ﻣﻴﺎﻥ ﻛﺸــﻮﺭﻫﺎ ﺍﻫﻤﻴﺘﻲ ﻧﺪﺍﺭﺩ .ﭼﻴﺰﻱ ﻛﻪ ﻣﻬﻢ ﺍﺳﺖ ﺍﻳﻦ ﻛﻪ ﺩﺭ
ﻣﻄﺒﻮﻋﺎﺕ ﺁﻣﺮﻳﻜﺎ ﺑﺴﻴﺎﺭ ﺑﺤﺚ ﺷﺪ ﻛﻪ ﺳﻴﺴﺘﻢ ﺍﻃﻼﻋﺎﺗﻲ ﺁﻣﺮﻳﻜﺎ
ﺩﻗﻴﻘﺎ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﺧﺒﺮ ﺑﻮﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺣﺎﻝ ﺳﺎﺧﺖ ﭼﻨﻴﻦ
ﭘﺎﻳﮕﺎﻫﻲ ﺍﺳﺖ .ﻭﻗﺘﻲ ﭼﻨﻴﻦ ﺍﺳﺖ ﺭﻭ ﺩﺳﺖ ﺯﺩﻥ ﻭ ....ﺩﻳﮕﺮ ﻣﺤﻠﻲ
ﺍﺯ ﺍﻋﺮﺍﺏ ﻧﺪﺍﺭﺩ .ﭼﻮﻥ ﺭﻭ ﺩﺳﺖ ﺯﺩﻥ ﺯﻣﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﻃﺮﻑ ﻣﻘﺎﺑﻞ
ﺭﺍ ﻏﺎﻓﻠﮕﻴﺮ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺍﻳﻦ ﻭﺳــﻴﻠﻪ ﺍﻭ ﺭﺍ ﺧﻠﻊ ﺳــﻼﺡ ﻛﻨﻴﺪ .ﺍﻳﺮﺍﻥ
ﻧﺎﻣﻪﺍﻱ ﺑﻪ ﺁژﺍﻧﺲ ﻓﺮﺳﺘﺎﺩﻩ ﺑﻮﺩ ﻛﻪ ﭼﻨﻴﻦ ﺗﺎﺳﻴﺴﺎﺗﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﺍﻣﺎ ﺑﻪ ﺍﻋﺘﻘــﺎﺩ ﻣﻦ ﻧﺘﻴﺠﻪ ﻋﻜﺲ ﺩﺍﺩ .ﻳﻌﻨــﻲ ﻛﺎﻣﻼ ﺧﻼﻑ ﺗﺼﻮﺭ
ﺍﻳﺮﺍﻥ ﺗﺎﺛﻴﺮ ﺩﺍﺷﺖ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﭘﻴﺘﺰﺑﻮﺭگ ﻭ ﻫﻤﺮﺍﻫﻲ ﺍﻭﺑﺎﻣﺎ،
ﺳﺎﺭﻛﻮﺯﻱ ﻭ ﺑﺮﺍﻭﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻭ ﺍﻋﻼﻡ ﺷﺪ ﻛﻪ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻲ
ﺑﺮﺍﻱ ﺻﻠــﺢ ﻭ ﺍﻣﻨﻴﺖ ﺟﻬﺎﻧﻲ ﻏﻴﺮﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻭ ﺧﻄﺮﻧﺎﻙ ﺍﺳــﺖ.
ﺑﻪﺧﺼﻮﺹ ﺍﺯ ﺩﻳﺪ ﺍﻳﻨﻬﺎ ﻧﺸﺎﻥ ﺑﺴﻴﺎﺭ ﺭﻭﺷﻨﻲ ﺍﺳﺖ ﺍﺯ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ
ﻗﻄﻌﻨﺎﻣﻪﻫــﺎﻱ ﺷــﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻭ ﻭﻇﺎﻳﻔﺶ ﺩﺭ ﻗﺒــﺎﻝ ﺁژﺍﻧﺲ ﺭﺍ
ﺭﻋﺎﻳﺖ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ ﻫﻢ ﻣﻴﺎﻥ ﻧﺨﺒﮕﺎﻥ ﺩﺍﻧﺸﮕﺎﻫﻲ
ﻭ ﻫﻢ ﻣﻴﺎﻥ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ .ﺍﻳﺮﺍﻥ ﻭﻇﻴﻔﻪ
ﺩﺍﺷــﺖ ﺑﺮﺍﺳــﺎﺱ ﺑﻨﺪ ،NPT 3/1ﺯﻣﺎﻧﻲ ﻛﻪ ﺗﺼﻤﻴﻢ ﺑﻪ ﺳﺎﺧﺖ
ﺗﺎﺳﻴﺴــﺎﺕ ﺟﺪﻳﺪ ﻣﻲﮔﻴﺮﺩ ،ﺍﻋﻼﻡ ﻛﻨﺪ .ﺍﻳــﺮﺍﻥ ﻣﻲﮔﻮﻳﺪ 180
ﺭﻭﺯ ﻗﺒﻞ ﺍﺯ ﻭﺍﺭﺩ ﻛﺮﺩﻥ ﻣﻮﺍﺩ ﻫﺴــﺘﻪﺍﻱ ﺑﺎﻳﺪ ﺁژﺍﻧﺲ ﺭﺍ ﺧﺒﺮ ﻛﻨﻴﻢ
ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﺍﺧﺘﻼﻑ ﺑﺮﺩﺍﺷــﺖ ﻓﺎﺣﺸﻲ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ .ﺍﻓﺰﻭﻥ
ﺑﺮ ﺍﻳﻦ ﺑﺤﺚ ﻫﺴــﺘﻪﺍﻱ ﻗﻢ ﺑﺎ ﺭﺯﻣﺎﻳــﺶ ﭘﻴﺎﻣﺒﺮﺍﻋﻈﻢ 4ﻫﻤﺰﻣﺎﻥ
ﺷﺪ؛ ﺍﻗﺪﺍﻣﻲ ﻛﻪ ﺍﺯ ﺳــﻮﻱ ﻏﺮﺏ ﺑﻪ ﻣﺬﺍﻛﺮﺍﺕ ﺍﻭﻝ ﺍﻛﺘﺒﺮ ﺩﺭ ﻣﻮﺭﺩ
ﭘﺮﻭﻧﺪﻩ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﮔﺮﻩ ﺯﺩﻩ ﺷــﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺤﺚ ﺭﻭ ﺩﺳﺖ
ﺯﺩﻥ ﺑﻪ ﺿﺮﺭ ﺍﻳﺮﺍﻥ ﺗﻤﺎﻡ ﺷــﺪ ﻭ ﻧﺘﻴﺠﻪ ﻋﻜﺲ ﺩﺍﺩ ﻭ ﺍﻟﺒﺘﻪ ﺍﻫﻤﻴﺖ
ﺁﻥ ﭼﻨﺎﻥ ﺑﻮﺩ ﻛﻪ ﺑﺤﺚ ﺧﺪﻣﺎﺕ ﺩﺭﻣﺎﻧﻲ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺗﺤﺖﺍﻟﺸﻌﺎﻉ
ﺑﺤﺚ ﻫﺴــﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺗﺮﻓﻨﺪ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ
ﺍﻣﻴﺮ ﻣﺤﺒﻴﺎﻥ
ﺳــﻔﺮ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻧﻴﻮﻳﻮﺭﻙ ﭼﻨﺪ ﺷﺎﺧﺼﻪ ﺩﺍﺷﺖ:
ﺍﻭﻝ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺳﻔﺮ ﻳﻚ ﺳﻔﺮ ﻃﺒﻴﻌﻲ ﺑﻮﺩ ﻛﻪ ﺁﻗﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺑﺮﺍﻱ ﺑﻴــﺎﻥ ﻣﻮﺍﺿﻊ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﻄﺢ ﻣﺪﻳﺮﻳــﺖ ﺟﻬﺎﻧﻲ ﻭ ﺑﻴﺎﻥ
ﺩﻳﺪﮔﺎﻩﻫﺎﻱ ﻛﺸــﻮﺭﻣﺎﻥ ﺑﻪ ﺍﻧﺠﺎﻡ ﺭﺳﺎﻧﺪ .ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ
ﺻﻮﺭﺕ ﻣﻲﮔﺮﻓﺖ ﻭ ﺻﻮﺭﺕ ﻫﻢ ﮔﺮﻓﺖ.
ﺩﻭﻡ ،ﻭﻗﺘﻲ ﺻﺤﺒﺖﻫﺎﻱ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺭﺍ ﻣﻮﺭﺩ
ﺍﺭﺯﻳﺎﺑﻲ ﻗﺮﺍﺭ ﻣﻲﺩﻫﻴﻢ ﭼﻨﺪ ﻧﻜﺘﻪ ﺑﺮﺟﺴﺘﻪ ﻣﻲﺷﻮﺩ .ﺍﻳﺸﺎﻥ ﻣﻌﺘﻘﺪ
ﺍﺳــﺖ ﻛﻪ ﻣﺪﻳﺮﻳﺖ ﭘﻴﺸــﻴﻦ ﺟﻬﺎﻥ ﺗﺎﻛﻨﻮﻥ ﻣﺴــﺌﻮﻝ ﻧﻘﺎﻳﺺ ﻭ
ﻧﻘﻄﻪ ﺿﻌﻒﻫﺎﻳﻲ ﺍﺳــﺖ ﻛﻪ ﺍﻻﻥ ﺑﺎ ﺁﻥ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻴﻢ .ﻟﺬﺍ ﻧﻜﺘﻪ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺑﺎ ﺍﺭﺯﻳﺎﺑﻲ ﮔﺬﺷﺘﻪ
ﺩﺭﻣﻲﻳﺎﺑﻴﻢ ﻛﻪ ﺍﺩﺍﻣﻪ ﺭﻭﻧﺪ ﭘﻴﺸﻴﻦ ﺟﺰ ﺑﻪ ﺿﺮﺭ ﻣﺮﺩﻡ ﻭ ﻣﻠﻞ ﺟﻬﺎﻥ
ﻧﻴﺴــﺖ .ﭘﺲ ﺑﺎﻳﺪ ﻣﺪﻳﺮﻳــﺖ ﺟﺪﻳﺪﻱ ﺑﻪﻭﺟﻮﺩ ﺁﻳــﺪ ﻭ ﺑﺮﺍﻱ ﺍﻳﻦ
ﻣﺪﻳﺮﻳﺖ ﺟﺪﻳﺪ ﻃﺮﺡﻫﺎ ﻭ ﺍﻳﺪﻩﻫﺎﻳﻲ ﺭﺍ ﻣﻄﺮﺡ ﻣﻲﻛﻨﺪ .ﻣﺤﻮﺭﻳﺖ
ﺑﺤﺚ ﻋﺪﺍﻟﺖ ﺩﺭ ﺭﻭﺍﺑــﻂ ﺑﻴﻦﺍﻟﻤﻠﻞ ،ﺑﻴﻦ ﺣﻜﻮﻣﺖﻫﺎ ﻭ ﻣﺮﺩﻡ ﻭ ﺩﺭ
ﺭﻭﺍﺑﻂ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ...ﻳﻜﻲ ﺍﺯ ﻣﺒﺎﺣﺚ ﺍﻳﺸــﺎﻥ ﺑﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻳﺸﺎﻥ
ﻣﻌﺘﻘﺪﺍﺳﺖﺩﺭﺍﻳﻦﻣﺪﻳﺮﻳﺖﺟﺪﻳﺪﺑﺎﻳﺪﻛﺸﻮﺭﻫﺎﻱﻣﺨﺘﻠﻒﺣﻘﻮﻕ
ﺑﺮﺍﺑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﻣﻄﺮﺡ ﻛﻨﻨﺪ .ﻟﺬﺍ
ﺍﻳﺮﺍﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻛﺸﻮﺭﻱ ﻛﻪ ﺻﺎﺣﺐ ﺍﻳﺪﺋﻮﻟﻮژﻱ ﺍﺳﺖ ﻭ ﺩﺭ ﻋﺮﺻﻪ
ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻲ ﺩﺭ ﺻﺤﻨﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻧﻘﺶ ﺩﺍﺭﺩ
ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﺪﻳﺮﻳﺖ ﺟﺪﻳﺪ ﻧﻘﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻣﺠﻤﻮﻋﻪ ﭘﻴﺎﻡﻫﺎﻱ
ﺍﻳﺸﺎﻥ ﺣﻮﻝ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻲﮔﺮﺩﺩ .ﺩﺭﺧﺼﻮﺹ ﺳﺨﻨﺎﻥ ﺩﻳﮕﺮ
ﺍﻳﺸﺎﻥ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﺒﺎﻳﺪ ﺑﻪ ﺩﻟﻴﻞ ﻓﻀﺎﺳﺎﺯﻱﻫﺎﻱ
ﻋﻠﻴــﻪ ﺍﻭ ﺍﺯ ﺑﻴﺎﻥ ﻣﻮﺍﺿﻊ ﺩﺳــﺖ ﺑﺮﺩﺍﺭﺩ .ﺍﻳــﻦ ﻧﻘﻄﻪﺿﻌﻔﻲ ﺑﺮﺍﻱ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻧﻴﺴﺖ ﻭ ﺍﻳﺴﺘﺎﺩﮔﻲ ﺑﺮ ﻣﻮﺍﺿﻊ ﺍﺯ ﺍﺻﻮﻝ ﺍﻳﺸﺎﻥ ﺍﺳﺖ.
ﻏﺮﺑﻲﻫﺎ ﺑﻪﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﺎ ﻓﻀﺎﺳﺎﺯﻱﻫﺎ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ
ﺭﺍ ﻭﺍﺩﺍﺭ ﻛﻨﻨﺪ ﻛﻪ ﺭﺍﺟﻊ ﺑﻪ ﺑﺮﺧﻲ ﻣﻮﺿﻮﻋﺎﺕ ﺳﺨﻦ ﻧﮕﻮﻳﺪ ﻭ ﺑﺮﺧﻲ
ﻧﻜﺎﺕ ﺭﺍ ﻣﻄﺮﺡ ﻧﻜﻨﺪ .ﺍﻣﺎ ﺍﻳﺴﺘﺎﺩﮔﻲ ﺍﻳﺸﺎﻥ ﻧﺸﺎﻥ ﺍﺯ ﺍﻳﻦ ﺩﺍﺷﺖ ﻛﻪ
ﺗﺤﺖﺗﺎﺛﻴﺮﺟﻮﻗﺮﺍﺭﻧﮕﺮﻓﺘﻪﺍﺳﺖ.ﺍﮔﺮﺍﺯﻣﻮﺿﻊﺍﻳﺪﺋﻮﻟﻮژﻳﻚﺑﻨﮕﺮﻳﻢ
ﺑﺎﻳﺪﮔﻔﺖﺍﻓﺮﺍﺩﻱﻛﻪﮔﻮﺵﺧﻮﺩﺭﺍﮔﺮﻓﺘﻨﺪﻭﺍﺯﺟﻠﺴﻪﺑﻴﺮﻭﻥﺭﻓﺘﻨﺪ
ﺩﻟﻴﻠﻲ ﺑﺮ ﻧﺎﺣﻖ ﺑﻮﺩﻥ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻧﻴﺴﺖ .ﺩﺭ ﻭﺍﻗﻊ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﻣﺠﻤﻊ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ ﺧﻮﺍﻫﺎﻥ ﺷﻨﻴﺪﻥ
ﺳﺨﻨﺎﻥ ﺣﻖ ﻧﺒﻮﺩﻧﺪ .ﺍﻳﻦ ﻧﺒﺎﻳﺪ ﺍﻓﺮﺍﺩ ﺭﺍ ﻭﺍﺩﺍﺭ ﻛﻨﺪ ﻛﻪ ﺍﺯ ﺑﻴﺎﻥ ﺣﻖ
ﺳﺮﺑﺎﺯ ﺑﺰﻧﻨﺪ .ﺍﺯ ﻟﺤﺎﻅ ﺳﻴﺎﺳﻲ ﻫﻢ ﺷﺎﻳﺪ ﺑﺮﺧﻲ ﺁﻥ ﺭﺍ ﺍﻫﺎﻧﺖ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺗﻠﻘﻲ ﻛﻨﻨﺪ ﻭﻟﻲ ﺁﻳﺎ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺧﻮﺩ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ
ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺁﻧﻬﺎ ﻣﻮﺿﻌﻲ ﺑﮕﻴﺮﻧﺪ؟ ﺍﻳﻦ ﻫﻢ ﺻﺤﻴﺢ ﻧﻴﺴﺖ.
ﺣﺎﻝ ﺍﻓﺮﺍﺩﻱ ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣﻄﺮﺡ ﻛﻨﻨﺪ ﻛﻪ ﻣﺎ ﺑﺎﻳﺪ
ﺍﻭﻟﻮﻳﺖﺑﻨﺪﻱ ﻛﻨﻴﻢ .ﺑﻌﻀﻲ ﻧﻜﺎﺗﻲ ﻛﻪ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺍﻭﻝ ﻧﺒﻮﺩ ﺗﻜﺮﺍﺭ
ﺁﻥ ﻓﺎﻳﺪﻩﺍﻱ ﻧﺪﺍﺷﺖ ﻛﻪ ﺍﻟﺒﺘﻪ ﺑﺤﺜﻲ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺍﺳﺖ ﻭ ﺩﺭ ﺟﺎﻳﻲ
ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ.
ﺩﺭﺳــﺖ ﺍﺳــﺖ ﻛﻪ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻳــﻚ ﺍﻭﻟﻮﻳﺖ ﺩﺭ
ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻗﺮﺍﺭ ﻣﻲﺩﻫﻴﻢ ﺍﻣﺎ ﻣﻨﺎﻓﻊ ﻣﻠﻲ ﻣﺎ ﺩﺭ ﺗﻌﺎﺭﺽ ﺑﺎ ﻣﻨﺎﻓﻊ
ﺩﻳﻨﻲ ﻭ ﺍﻋﺘﻘﺎﺩﻱ ﻣﺎ ﻧﻴﺴــﺖ .ﺑﺮﻫﻤﻴﻦ ﺍﺳــﺎﺱ ﺍﻳﻦ ﻧﻘﻄﻪ ﻗﻮﺕ
ﺍﻳﺸﺎﻥ ﺍﺳــﺖ .ﺍﻣﺎ ﻛﺴــﺎﻧﻲ ﻛﻪ ﻣﺼﻠﺤﺖﮔﺮﺍﻳﻲ ﺭﺍ ﺗﺎ ﺁﻧﺠﺎ ﭘﻴﺶ
ﻣﻲﺑﺮﻧﺪ ﻛﻪ ﺑﻪﻧﻮﻋﻲ ﺍﻧﻔﻌﺎﻝ ﺳﻴﺎﺳــﻲ ﻣﻲﺍﻓﺘﻨــﺪ ﻭ ﺍﺯ ﺑﻴﺎﻥ ﺣﻖ
ﺧﻮﺩﺩﺍﺭﻱ ﻣﻲﻛﻨﻨﺪ ،ﻣﺴــﻴﺮ ﻏﻠﻄﻲ ﻣﻲﺭﻭﻧﺪ .ﺩﻳﺪﮔﺎﻩ ﭘﻴﺸﻴﻦ
ﻧﺘﻴﺠﻪﺍﻱ ﻧﺪﺍﺷﺖ ﺍﻣﺎ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺟﺪﻳﺪ ﺩﺭﺣﺎﻝ ﺁﺯﻣﺎﻳﺶ ﺍﺳﺖ
ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺍﻋﺘﻘﺎﺩﺍﺕ ﭘﻴﺶ ﺭﻓﺘﻦ ﭼﻘﺪﺭ ﻣﻲﺗﻮﺍﻧﺪ ﻧﺘﻴﺠﻪ ﺩﻫﺪ.
ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻧﺘﻴﺠﻪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ.
ﺗﻔﺎﻭﺕ ﺳﺨﻨﺮﺍﻧﻲ ﺍﻳﺸﺎﻥ ﺑﺎ ﺳﺎﻝﻫﺎﻱ ﻗﺒﻞ ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ
ﻛﻪ ﺍﺯ ﺣﺎﻟﺖ ﻣﻮﺭﺩﻱ ﺑﻪ ﺣﺎﻟﺘﻲ ﻛﻠﻲﺗــﺮ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﻣﺤﻮﺭﻳﺖ ﺭﺍ
ﺭﻭﻱ ﻣﺪﻳﺮﻳﺖ ﺟﻬﺎﻧﻲ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ .ﺩﺭ ﻣﻮﺭﺩ ﭘﺎﻳﮕﺎﻩ ﻫﺴﺘﻪﺍﻱ
ﻗﻢ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ ﺍﻃﻼﻉﺭﺳﺎﻧﻲ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺍﺯ ﻣﺪﺕﻫﺎ ﻗﺒﻞ ﺍﻧﺠﺎﻡ
ﺷﺪﻩ ﺑﻮﺩ .ﺑﺤﺚ ﺑﻴﺎﻥ ﺁﻥ ﻣﻄﺮﺡ ﺑﻮﺩ .ﺩﺭ ﻋﺮﺻﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭﻗﺘﻲ
ﺷﻤﺎ ﺭﺍ ﺭﻭﻱ ﻧﻘﻄﻪﺍﻱ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﻣﻄﺮﺡ ﻣﻲﻛﻨﻴﺪ
ﻛﻪ ﺑﺮ ﭼﻬﺎﺭ ﻣﺮﺣﻠﻪ ﺑﺎﻻﺗﺮ ﺩﺳﺘﺮﺳــﻲ ﭘﻴﺪﺍ ﻛﺮﺩﻳﻢ .ﻓﺸﺎﺭ ﺁﻧﻬﺎ ﺑﻪ
ﺁﻥ ﻣﺮﺣﻠﻪ ﻣﻲﺭﻭﺩ ﻭ ﻧﻘﺎﻁ ﭘﺎﻳﻴﻦ ﺍﺯ ﻓﺸــﺎﺭ ﺭﻫﺎ ﻣﻲﺷﻮﺩ .ﺍﺯ ﻟﺤﺎﻅ
ﺩﻳﭙﻠﻤﺎﺳﻲ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﻃﺮﺡ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﻏﻠﻂ ﻧﺒﻮﺩ.
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ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﭘﻨﺠﻤﻴﻦ ﺣﻀﻮﺭ
ﺍﻟﺰﺍﻣﺎﺕ ﻭﺍﻗﻌﮕﺮﺍﻳﺎﻧﻪ ﺁﺭﻣﺎﻥ ﺗﻐﻴﻴﺮ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ
ﺟﻨﮓ ﺍﻳﺪﻩﻫﺎ
ﻣﺤﻤﺪﺻﺎﺩﻕ ﺟﻮﻛﺎﺭ
ﺗﺤﻠﻴﻞ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻯ ﺩﻛﺘﺮ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ
ﺑﺮﺍﺳﺎﺱ6ﺑﻨﺪﺍﻋﻼﻣﻰﺍﻳﺸﺎﻥﺑﻪﻃﻮﺭﻛﻠﻰﻣﺎﻧﻨﺪﺟﻬﺖﮔﻴﺮﻯﻫﺎﻯﺩﻳﮕﺮ
ﻛﺸﻮﺭﻫﺎﻯ ﺭﺳﺎﻟﺖﻣﺤﻮﺭ ﺗﺎ ﺣﺪﻭﺩﻯ ﻭﺍﺟﺪ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺭﻭﻳﻜﺮﺩﻫﺎﻯ
ﻧﻈﺮﻯ ﺍﻧﺘﻘﺎﺩﻯ Critical theoryﺍﺳــﺖ ﻛﻪ ﻫﺮ ﭼﻨﺪ ﺩﺭ ﺑﻌﺪ ﺳﻠﺒﻰ ﻭ
ﺍﻧﺘﻘﺎﺩﻯ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳــﺎﺧﺘﺎﺭﻫﺎ ﻭ ﺭﻭﻧﺪﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻤﻰ
ﺣﺎﻭﻯ ﻧﻜﺎﺕ ﺍﺭﺯﻧﺪﻩﺍﻯ ﺍﺳــﺖ ،ﻭﻟﻰ ﺩﺭ ﺑﻌﺪ ﺍﻳﺠﺎﺑﻰ ﻭ ﻋﻤﻠﻰ ﺍﺯ ﻟﺤﺎﻅ
ﺳﺎﺯﻭﻛﺎﺭﻫﺎﻯﺍﺟﺮﺍﻳﻰﺗﺤﻘﻖﺁﻥﺑﺎﻧﻘﺎﻁﺿﻌﻔﻰﺭﻭﺑﻪﺭﻭﺍﺳﺖ.ﺑﻪﻫﺮﺣﺎﻝ
ﺩﺭﺗﺤﻠﻴﻞﺳﺨﻨﺎﻥﺍﻳﺸﺎﻥﺩﺭﺳﺎﺯﻣﺎﻥﻣﻠﻞﻧﻜﺎﺕﭼﻨﺪﻯﻭﺟﻮﺩﺩﺍﺭﺩﻛﻪ
ﻋﺒﺎﺭﺗﺴﺖﺍﺯ:ﮔﺬﺍﺭﺍﺯﻫﻮﻳﺖﺟﻤﻌﻰﺍﺳﻼﻣﻰﺑﻪﻫﻮﻳﺖﺟﻬﺎﻧﻰ.
ﺗﺤﻠﻴﻞ ﺳــﺨﻨﺎﻥ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﻫﻮﻳﺖ
ﺟﻤﻌﻰ ﺍﺳﻼﻣﻰ ﻛﻪ ﻭﺟﻪ ﺑﺎﺭﺯ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ
ﺍﻳــﺮﺍﻥ ﺩﺭ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﺑﻮﺩ ﻭ ﺩﺭ ﻣﺘﻦ ﻗﺎﻧﻮﻥﺍﺳﺎﺳــﻰ ﻧﻴﺰ ﺣﻤﺎﻳﺖ ﺍﺯ
ﻭﺣﺪﺕ ﺍﺳﻼﻣﻰ ﺩﺭ ﻗﺎﻟﺐ ﮔﺮﺍﻳﺸﺎﺕ ﺍﺳﻼﻡﮔﺮﺍﻳﺎﻧﻪ ﻧﻤﻮﺩ ﭘﻴﺪﺍ ﻛﺮﺩﻩ
ﺑﻮﺩ ،ﻭﺟﻪ ﻧﻮﻳﻨﻰ ﻳﺎﻓﺘﻪ ﻛﻪ ﺩﺭ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺣﺎﺷﻴﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ.
ﺑﻪ ﺳــﺨﻦ ﺩﻗﻴﻖﺗﺮ ﻫﻮﻳﺖ ﺟﻤﻌﻰ ﻛــﻪ ﺩﺭ ﺁﻥ ﻓﺎﺻﻠﻪ ﺑﻴﻦ »ﺧﻮﺩ«
ﻭ »ﺩﻳﮕــﺮﻯ« ﺍﺯ ﻣﻴﺎﻥ ﻣﻰﺭﻭﺩ ﻭ ﻧﻮﻋﻰ »ﻣﺎﻯ ﺟﻤﻌﻰ ﻣﺸــﺘﺮﻙ«
ﺷﻜﻞ ﻣﻰﮔﻴﺮﺩ ﺩﺭ ﺳﺨﻨﺎﻥ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻗﺎﻟﺐ ﻳﻚ ﻫﻮﻳﺖ
ﺟﻬﺎﻧــﻰ ﺍﺯ ﻃﺮﻳﻖ »ﺩﺭ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﻛﺮﺍﻣﺖ ﺍﻧﺴــﺎﻥﻫﺎ ﻭ ﺑﺎ ﻋﺸــﻖ ﺑﻪ
ﻧﻮﻉ ﺑﺸــﺮ« ﺩﺭﺻﺪﺩ ﺑﺮﭘﺎﻳﻰ »ﺟﻬﺎﻧﻰ ﺳﺮﺷــﺎﺭ ﺍﺯ ﺍﻣﻨﻴﺖ ،ﺁﺯﺍﺩﻯ،
ﺭﻓــﺎﻩ ﻭ ﺻﻠﺢ ﭘﺎﻳﺪﺍﺭ ﻣﺒﺘﻨــﻰ ﺑﺮ ﻋﺪﺍﻟﺖ ﻭ ﻣﻌﻨﻮﻳــﺖ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ
ﺍﺳــﺖ«) .ﻣﺘﻦ ﺳــﺨﻨﺎﻥ ﺁﻗﺎﻯ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ( ﻭﺟﻪ ﺍﻧﺘﻘﺎﺩﻯ
ﻭ ﺳﺎﺧﺘﺎﺭﺷــﻜﻨﺎﻧﻪ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﻫﺮ ﭼﻨﺪ ﻳﺎﺩﺁﻭﺭ ﻣﺒﺎﺣﺚ ﻧﻈﺮﻯ
ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺪﻳﺸــﻤﻨﺪﺍﻥ ﺍﻧﺘﻘﺎﺩﻯ ﺩﺭ ﻋﺮﺻﻪ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ
ﻣﺒﻨﻰﺑﺮ ﺿــﺮﻭﺭﺕ ﺗﻐﻴﻴﺮ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﮔﻔﺘﻤﺎﻧــﻰ ﺣﺎﻛﻢ ﻭ ﺭﻓﻊ
ﺗﺒﻌﻴﻀﺎﺕ ﺣﺎﻛﻢ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺁﻥ ﺍﺳﺖ ﺍﻣﺎ
ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﻧﻘﺪ ﺟﺪﻯ ﺍﺳــﺖ ﻛﻪ ﻭﺿﻌﻴﺖ ﻭ ﻣﻮﺿﻊ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻗﺒﺎﻝ
ﺍﺧﺘﻼﻓﺎﺕ ﻭ ﺗﻤﺎﻳﺰﺍﺕ ﻓﺮﻫﻨﮕﻰ »ﻧﻮﻉ ﺑﺸــﺮ« ﻣﺸﺨﺺ ﻧﻤﻰﻛﻨﺪ.
ﺑﻪﻃﻮﺭ ﻭﺍﺿﺢﺗﺮ ﻫﻤﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻧﮕﺮﺵﻫﺎﻯ ﺍﻧﺘﻘﺎﺩﻯ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﺍﻳﻦ
ﺟﻬﺖ ﻣﻮﺭﺩ ﺳﻮﺍﻝ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺷــﻮﻧﺪ ﻛﻪ ﻣﺒﻨﺎﻯ ﺗﻌﺮﻳﻒ ﻋﺪﺍﻟﺖ ﺩﺭ
ﻋﺮﺻﻪ ﺍﻗﺘﺼﺎﺩﻯ ﭼﻴﺴﺖ؟ ﺳﺎﺯﻭﻛﺎﺭ ﺍﺟﺮﺍﻳﻰ )ﻣﺪﻳﺮﻳﺘﻰ( ﭘﺬﻳﺮﺵ
ﺁﺯﺍﺩﻯ ﻣﻌﻨﻮﻯ ﺍﻧﺴــﺎﻥﻫﺎ ﺩﺭ ﻋﺮﺻﻪ ﺟﻬﺎﻧﻰ ﺑــﻪ ﻃﻮﺭ ﻋﺎﻡ ﻭ ﺁﺯﺍﺩﻯ
ﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥﻫﺎ ﺩﺭ ﻋﺮﺻﻪ ﺩﺍﺧﻠﻰ ﻛﺸﻮﺭ ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ ﭼﻴﺴﺖ ﻭ
ﺭﺍﺑﻄﻪ ﺁﻥ ﺑﺎ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻣﻌﻨﺎﻳﻰ ﻣﻮﺭﺩ ﺍﻫﺘﻤﺎﻡ ﺣﻜﻮﻣﺖﻫﺎ ﭼﮕﻮﻧﻪ
ﺍﺳﺖ؟ ﻭ ...ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺑﻪ ﻣﻌﻨﻰ ﻛﺎﺳﺘﻦ ﺍﺯ ﺍﺭﺯﺵ ﻧﻈﺮﻯ ﺍﻧﺘﻘﺎﺩﺍﺕ
ﺑﻪ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﺗﺒﻌﻴﺾﺁﻣﻴﺰ ﺳﻴﺎﺳﻰ ـ ﺍﻗﺘﺼﺎﺩﻯ ﺟﺎﺭﻯ ﺟﻬﺎﻧﻰ
ﻧﻴﺴــﺖ ﺑﻠﻜﻪ ﺍﻫﻤﻴﺖ ﻭ ﺿﺮﻭﺭﺕ ﺗﺪﻭﻳﻦ ﺍﻳــﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻧﻈﺮﻯ ﺩﺭ
ﻗﺎﻟﺐ ﺍﺳﺘﺮﺍﺗﮋﻯﻫﺎ ﻭ ﺭﺍﻫﺒﺮﺩﻫﺎﻯ ﻋﻤﻠﻰ ﺍﺳﺖ .ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﻫﺪﻑ
ﺑﻪ ﺑﺮﺭﺳﻰ ﺍﻟﺰﺍﻣﺎﺕ ﻭﺍﻗﻊﮔﺮﺍﻳﺎﻧﻪ ﺁﺭﻣﺎﻥ ﺗﻐﻴﻴﺮ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ،
ﺳﻴﺎﺳــﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ )ﺑﻨﺪﻫﺎﻯ 1-4ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺳﺨﻨﺮﺍﻧﻰ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ( ﭘﺮﺩﺍﺧﺘﻪ ﻣﻰﺷﻮﺩ.
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ﺑﻪﻃﻮﺭﻛﻠﻰﻣﺮﺍﺟﻊﺗﻐﻴﻴﺮﺩﺭﻋﺮﺻﻪﻫﺎﻣﺨﺘﻠﻒﺟﻬﺎﻧﻰﺭﺍﻣﻰﺗﻮﺍﻥ
ﺑﻪﺩﻭﻣﺮﺟﻊﻛﻠﻰﺧﻮﺍﻫﺎﻥﺗﻐﻴﻴﺮﺧﻼﺻﻪﻛﺮﺩ-1:ﻋﺎﻣﻠﻴﺖﻫﺎﻯﺭﺳﻤﻰ
ﺗﻐﻴﻴﺮﻭﺿﻊﻣﻮﺟﻮﺩﻭ-2ﻋﺎﻣﻠﻴﺖﻫﺎﻯﻏﻴﺮﺭﺳﻤﻰﺗﻐﻴﻴﺮﻭﺿﻊﻣﻮﺟﻮﺩ.
ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺳﺎﺧﺘﺎﺭ ﺭﺳﻤﻰ )ﺩﻭﻟﺖ ـ
ﻣﻠﺖ(ﺩﺭﻋﺮﺻﻪﺳﻴﺎﺳﺖﺑﻴﻦﺍﻟﻤﻠﻞﺍﺳﺖﺗﻨﻬﺎﺑﻪﻋﺎﻣﻠﻴﺖﻫﺎﻯﺭﺳﻤﻰ
58
ﺗﻐﻴﻴﺮﻭﺿﻊﻣﻮﺟﻮﺩﭘﺮﺩﺍﺧﺘﻪﻣﻰﺷﻮﺩ.
ﻋﺎﻣﻠﻴﺖﻫﺎﻯ ﺭﺳﻤﻰ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ
ﻣﻨﻈﻮﺭ ﺍﺯ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺭﺳﻤﻰ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻏﻠﺒﻪ
ﻭﺍﺣﺪـ ﻭﺳﺘﻔﺎﻟﻴﺎﻳﻰﺩﺭﻋﺮﺻﻪﻧﻈﺎﻡﺑﻴﻦﺍﻟﻤﻠﻠﻰ،ﺩﻭﻟﺖﻫﺎﺑﻪﻧﻤﺎﻳﻨﺪﮔﻰ
ﺍﺯﻣﻠﺖﻫﺎﺩﺭﻗﺎﻟﺐ Nation-stateﻫﺴﺘﻨﺪ.ﺍﺯﻟﺤﺎﻅﺗﺎﺭﻳﺨﻰﺩﺭﺑﺴﻴﺎﺭﻯ
ﻣﻮﺍﺭﺩﭘﺲﺍﺯﻓﺮﺁﻳﻨﺪﺩﻭﻟﺖـﻣﻠﺖﺳﺎﺯﻯﺍﻭﻟﻴﻪﻳﺎﺗﻐﻴﻴﺮﻫﻮﻳﺖﻛﻨﺸﮕﺮﺍﻥ
ﺩﺭﺩﻭﻟﺖﻫﺎﻯﻣﻮﺟﻮﺩﺩﺭﺳﻴﺎﺳﺖﻫﺎﻯﺩﻭﻟﺖﺗﻐﻴﻴﺮﺍﻳﺠﺎﺩﺷﺪﻩﻭﮔﺎﻫﺎ
ﺳﻴﺎﺳﺖ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ ﻛﻪ ﻧﻤﻮﻧﻪﻫﺎﻯ
ﺳﻴﺎﺳﺖﻫﺎﻯﺗﺠﺪﻳﺪﻧﻈﺮﻃﻠﺒﺎﻧﻪﺑﻴﺴﻤﺎﺭﻙﺩﺭ 1971ﭘﺲﺍﺯﺗﺸﻜﻴﻞ
ﺩﻭﻟﺖ ﻭ ﺍﺗﺤﺎﺩ ﺁﻟﻤﺎﻥ ﺧﻮﺍﺳﺘﺎﺭ ﺗﻐﻴﻴﺮ ﺩﺭ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺗﻮﺯﻳﻊ
ﻗﺪﺭﺕ ﺍﺭﻭﭘﺎﻳﻰ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻧﻬﺎ ﺣﻮﺯﻩﻫﺎﻯ ﭘﻴﺮﺍﻣﻮﻧﻰ ﺁﻥ ﺩﺭ ﺁﺳﻴﺎ ﻭ ﺁﻓﺮﻳﻘﺎ
ﺑﻮﺩ.ﻧﻤﻮﻧﻪﺩﻭﻡﺳﻴﺎﺳﺖﻫﺎﻯﺗﻐﻴﻴﺮﻭﺿﻌﻴﺖﻣﻮﺟﻮﺩﺑﺎﺗﻐﻴﻴﺮﺩﺭﻫﻮﻳﺖ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥﺩﺭﻣﺸﺨﺼﺎﺕﻧﮕﺮﺷﻰﺑﺎﺯﻳﮕﺮﺍﻥﻳﻚﺩﻭﻟﺖﺍﺳﺖﻛﻪﺍﻏﻠﺐ
ﺩﺭﻓﺮﺁﻳﻨﺪﺍﻧﻘﻼﺑﺎﺕﺳﻴﺎﺳﻰﺭﺥﻣﻰﺩﻫﺪﻛﻪﺑﻪﺗﺒﻊﺁﻥﻧﻈﻢﻫﺎﻯﻣﻮﺟﻮﺩ
ﻣﻨﻄﻘﻪﺍﻯﻭ ﺟﻬﺎﻧﻰ ﺭﺍﺑﻪ ﭼﺎﻟﺶﻣﻰﻛﺸﻨﺪ.ﻧﻤﻮﻧﻪﻫﺎﻯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺍﻳﻦ
ﻧﻮﻉ ﻋﺎﻣﻠﻴﺖﻫﺎﻯ ﺗﻐﻴﻴﺮ ،ﺍﻧﻘﻼﺏ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﻧﻘﻼﺏ ﺭﻭﺳﻴﻪ ﺑﻮﺩ ﻛﻪ ﺍﻭﻟﻰ
ﻧﻈﻢ ﺍﺭﻭﭘﺎﻳﻰ ﻭ ﺩﻳﮕﺮﻯ ﻧﻈﻢ ﺟﻬﺎﻧﻰ ﺭﺍ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺩ ﻭ ﺩﺭ ﺻﺪﺩ
ﺩﮔﺮﮔﻮﻧﻰﺁﻥﺑﺮﺁﻣﺪﻧﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦﺍﻗﺪﺍﻣﺎﺕ ﺍﻧﺘﻘﺎﺩﻯﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻰ
ﺍﻳــﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ﺗﺌﻮﺭﻳﻚ ﺩﺭ ﻗﺎﻟــﺐ ﺍﻗﺪﺍﻣﺎﺕ ﺗﺤﻮﻝﺧﻮﺍﻫﺎﻧﻪ ﻧﺎﺷــﻰ ﺍﺯ
ﺗﻐﻴﻴﺮ ﻫﻮﻳﺖ ـ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻧﻘﻼﺏ ﻳﺎ ﻓﺮﺁﻳﻨﺪﻫﺎﻯ ﺟﺎﻳﮕﺰﻳﻨﻰ
ﺣﻜﻮﻣﺖﻫﺎ ﺩﺭ ﺩﺭﻭﻥ ﺩﻭﻟﺖﻫﺎﺳــﺖ ﻛﻪ ﭘﺲ ﺍﺯ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟﺖ
ﺩﻛﺘﺮﺍﺣﻤﺪﻯﻧﮋﺍﺩﺗﺤﻘﻖﻋﻴﻨﻰﺑﻪﺧﻮﺩﮔﺮﻓﺘﻪﺍﺳﺖ.ﺍﺯﺍﻳﻦﺭﻭﺑﺎﺗﻮﺟﻪ
ﺑﻪ ﺭﺳﻤﻰ ﺑﻮﺩﻥ ﻋﺎﻣﻠﻴﺖ ﺗﻐﻴﻴﺮ ﺩﺭ ﻋﺮﺻﻪ ﺟﻬﺎﻧﻰ ﺍﺯﺳﻮﻯ ﺩﻭﻟﺖ ﺩﻛﺘﺮ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩﺩﺭﻗﺎﻟﺐﻧﻤﺎﻳﻨﺪﻩﺩﻭﻟﺖﺭﺳﻤﻰﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲﺍﻳﺮﺍﻥﺑﻪ
ﺑﺮﺭﺳﻰﺍﻟﺰﺍﻣﺎﺕﻭﺍﻗﻊﮔﺮﺍﻳﺎﻧﻪﺗﺤﻘﻖﺁﺭﻣﺎﻥﻫﺎﻳﻰﭼﻮﻥ»ﺗﻐﻴﻴﺮﺳﺎﺧﺘﺎﺭ
ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ،ﺍﺻﻼﺡ ﺳــﺎﺧﺘﺎﺭﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮ ﭘﺎﻳﻪ ﺍﺧﻼﻕ ،ﺍﺻﻼﺡ
ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺁﺩﺍﺏ ﻭ ﺳﻨﺖﻫﺎﻯ ﺑﻮﻣﻰ ،ﺍﺻﻼﺡ
ﻣﻨﺎﺳﺒﺎﺕ ﺳﻴﺎﺳﻰ ﺑﺮﺍﺳﺎﺱ ﺻﻠﺢ ﭘﺎﻳﺪﺍﺭ ﻭ ﺣﺬﻑ ﺳﺎﺑﻘﻪ ﺗﺴﻠﻴﺤﺎﺗﻰ
ﻭ ﺍﻫﺘﻤﺎﻡ ﻋﻤﻮﻣﻰ ﺑﻪ ﺻﻴﺎﻧﺖ ﺍﺯ ﻣﺤﻴﻂ ﺯﻳﺴﺖ« )ﺑﻨﺪﻫﺎﻯ ﺳﺨﻨﺮﺍﻧﻰ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ(ﻣﻰﭘﺮﺩﺍﺯﻳﻢ:
ﺍﻟﺰﺍﻣﺎﺕ ﺳﺨﺖﺍﻓﺰﺍﺭﻯ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ
ﻳﻜــﻰ ﺍﺯ ﺍﻭﻟﻴﻪﺗﺮﻳــﻦ ﺍﻟﺰﺍﻣــﺎﺕ ﺗﻐﻴﻴﺮ ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﻣﺴــﻠﻂ
ﺳﻴﺎﺳــﻰ ـ ﻓﺮﻫﻨﮕﻰ ﺟﻬﺎﻧــﻰ ﺗﻮﺍﻧﺎﻳﻰ )ﺑﻪ ﺗﻌﺒﻴــﺮ ﻭﺍﻟﺘﺰﻯ ﻛﻠﻤﻪ(
ﻛﺎﺭﮔﺰﺍﺭ ﺧﻮﺍﺳــﺘﺎﺭ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺗﻮﺍﻧﺎﻳﻰﻫﺎ ﺩﺭ
ﺗﻌﺎﻣﻞ ﺩﻭﮔﺎﻧﻪ ﻛﺎﺭﮔﺰﺍﺭ ـ ﺳــﺎﺧﺘﺎﺭ ﻧﻤﻮﺩ ﻣﻲﻳﺎﺑﺪ .ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻛﻪ
ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺑﻪ ﺳﻮﺩ ﺣﺎﻓﻈﺎﻥ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺍﺳﺖ .ﺩﻋﺎﻭﻯ
ﺗﺠﺪﻳﺪﻧﻈﺮﻃﻠﺒﺎﻧﻪ ﺩﻭﻟﺖﻫﺎﻳﻰ ﭼﻮﻥ ﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺑﺪﻭﻥ
ﻓﺮﺍﻫﻢ ﻛﺮﺩﻥ ﺍﻟﺰﺍﻣﺎﺕ ﺳﺨﺖﺍﻓﺰﺍﺭﻯ ﻗﺪﺭﺕ ﻧﻬﺎﻳﺘﺎ ﺑﻴﺎﻥ ﺩﻋﺎﻭﻯ ﺳﻠﺒﻰ
ﺍﻧﺘﻘﺎﺩﺁﻣﻴﺰﻯ ﺍﺳــﺖ ﻛﻪ ﻓﺎﻗﺪ ﺭﺍﻩﺣﻞﻫﺎﻯ ﻋﻠﻤﻰ ﺍﺳــﺖ ﻭ ﺑﻪ ﻧﻮﻋﻰ
ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻭﺍﻛﻨــﺶ ﺣﺎﻓﻈﺎﻥ ﻭﺿﻌﻴﺖ ﻣﻮﺟﻮﺩ ﻧﻈﺎﻡ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﻛﻤﻜﻰ ﻧﻤﺎﻳﺪ ﻭ ﭼﻪ ﺑﺴﺎ
ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﭘﺘﺎﻧﺴﻴﻞﻫﺎﻯ ﻛﺸﻮﺭ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺯﻣﺎﻥ
ﺗﻨﺎﺳﺐ ﺑﻪ ﺗﻐﻴﻴﺮ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻣﻮﺟﻮﺩ ﻛﻤﻚ ﻛﻨﺪ ﺑﻪ ﻫﺪﺭ ﺑﺮﻭﺩ .ﺍﺯ ﺍﻳﻦ
ﻟﺤﺎﻅ ﻣﻰﺗﻮﺍﻥ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩ ﻛﻪ »ﺍﺻﻼﺡ ﺳﺎﺧﺘﺎﺭ ﺷﻮﺭﺍﻯ
ﺍﻣﻨﻴﺖ ﻭ ﺣﺬﻑ ﺣﻖ ﻭﺗــﻮﻯ ﺻﺎﺣﺒﺎﻥ ﻗﺪﺭﺕ« ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﻫﺪﻓﻰ
ﺑﺴﻴﺎﺭ ﺍﺭﺯﻧﺪﻩ ﻭ ﻭﺍﻻﺳﺖ ﺍﻣﺎ ﺑﺎ ﭼﻪ ﻣﻜﺎﻧﻴﺰﻣﻰ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ؟
ﻭ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺍﮔﺮ ﺳﺎﺯﻣﺎﻥﻣﻠﻞ ﻛﻨﻮﻧﻰ ﻣﺎﻧﻨﺪ ﺟﺎﻣﻌﻪ ﻣﻠﻞ ﺑﺮﺍﺳﺎﺱ
ﺗﺴﺎﻭﻯﺣﻖﻫﻤﻪﻛﺸﻮﺭﻫﺎﺑﺎﺷﺪﺿﺎﻣﻦﺁﻥﺳﺎﺧﺘﺎﺭﻭﺍﻟﺰﺍﻡﻗﺪﺭﺕﻫﺎﻯ
ﺑﺰﺭگ ﺑﻪ ﻗﺒﻮﻝ ﺗﺴﺎﻭﻯ ﺣﻘﻮﻕ ﺧﻮﺩ ﺑﺎ ﺿﻌﻔﺎ ﭼﻴﺴﺖ؟ ﺍﻳﻦ ﻧﻜﺘﻪﺍﻱ
ﺍﺳﺖ ﻛﻪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺼﻠﺤﺎﻥ ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﺑﻪ ﺩﺭﺳﺘﻰ ﺑﻪ ﺳﺎﺧﺘﺎﺭ
ﻧﻴﻢﺑﻨﺪ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺍﻧﺘﻘﺎﺩ ﻭﺍﺭﺩ ﻣﻰﻛﻨﻨﺪ ﺑﺎﻳﺪ ﺳﺎﺯﻭﻛﺎﺭ ﺍﺟﺮﺍﻳﻰ
ﺣﻔﻆ ﺻﻠﺢ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻋﺎﺩﻻﻧﻪ ﺟﺎﻳﮕﺰﻳﻦ ﺁﻥ ﺭﺍ ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﻛﻨﻨﺪ.
ﺍﻟﺰﺍﻣﺎﺕ ﻗﺪﺭﺕ ﻧﺮﻡ
ﻧﻜﺘﻪﺩﻭﻣﻰﻛﻪﮔﺎﻫﻰﻣﺼﻠﺤﺎﻥﻭﺿﻌﻴﺖﻣﻮﺟﻮﺩﻧﻈﺎﻡﺑﻴﻦﺍﻟﻤﻠﻠﻰ
ﺑﻪﺩﺭﺳــﺘﻰﺑﻪﺁﻥﺍﺳﺘﻨﺎﺩﻣﻰﻛﻨﻨﺪﺍﻳﻦﺍﺳﺖﻛﻪ»ﮔﺴﺘﺮﺵﺁﮔﺎﻫﻰﻭ
ﺁﺯﺍﺩﻯﻫﺎﻯﺟﻬﺎﻧﻰﻭﺑﻴﺪﺍﺭﻯﻣﻠﺖﻫﺎ«)ﻧﻜﺘﻪﺍﻭﻝﻣﺘﻦﺳﺨﻨﺮﺍﻧﻰﺁﻗﺎﻯ
ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ( ﺑﺎﻋﺚ ﻣﻰﺷﻮﺩ ﻛﻪ »ﻋﺼﺮ ﺗﻮﺳﻌﻪ ﺳﻠﻄﻪ ﺑﺮ ﺟﻬﺎﻥ
ﺑﻪﻧﺎﻡﺟﻬﺎﻧﻰﺳــﺎﺯﻯﻭﻋﺼﺮﺑﺮﭘﺎﻳﻰﺍﻣﭙﺮﺍﺗﻮﺭﻯﻫﺎﺑﻪﺳﺮﺑﻴﺎﻳﺪ«)ﻧﻜﺘﻪ
ﺍﻭﻝﻣﺘﻦﺳﺨﻨﺮﺍﻧﻰﺩﻛﺘﺮﺍﺣﻤﺪﻯﻧﮋﺍﺩ(ﻭﺑﻪﺩﺭﺳﺘﻰﺑﻴﺎﻥﻣﻰﻛﻨﻨﺪﻛﻪ
ﺍﻳﻦﺍﻣﺮﻣﻮﺭﺩﺍﻧﺘﻘﺎﺩﺍﺳﺖﻛﻪ»ﻳﻚﺍﻗﻠﻴﺖﻣﺤﺾﺑﺎﻳﻚﺷﺒﻜﻪﭘﻴﭽﻴﺪﻩ
ﺑﺮﺍﻗﺘﺼﺎﺩﻭﺳﻴﺎﺳﺖﻭﻓﺮﻫﻨﮓﺑﺨﺶﻫﺎﻯﻣﻬﻤﻰﺍﺯﺟﻬﺎﻥﺣﺎﻛﻢﺷﻮﺩ
ﻭﺑــﺮﺩﻩﺩﺍﺭﻯﻧﻮﻳﻨﻰﺭﺍﺭﺍﻩﺍﻧﺪﺍﺯﻯﻛﻨﺪﻭﺗﻤﺎﻡﻣﻠﺖﻫﺎﻭﺣﺘﻰﻣﻠﺖﻫﺎﻯ
ﺍﺭﻭﭘﺎﻭﺁﻣﺮﻳﻜﺎﺭﺍﻗﺮﺑﺎﻧﻰﻣﻄﺎﻣﻊﻧﮋﺍﺩﭘﺮﺳﺘﺎﻧﻪﺧﻮﺩﻛﻨﺪ«).ﻣﺘﻦﺳﺨﻨﺮﺍﻧﻰ
ﺩﻛﺘﺮﺍﺣﻤﺪﻯﻧﮋﺍﺩ(ﺍﻳﻦﻧﻜﺘﻪﺑﻪﺩﺭﺳﺘﻰﺑﻴﺎﻥﻣﻰﻛﻨﺪﻛﻪﺑﻪﺭﻏﻢﺍﻳﻨﻜﻪ
ﺩﻭﻟﺖﻫﺎﻯ ﺧﻮﺍﺳــﺘﺎﺭ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺍﺯ ﻟﺤﺎﻅ ﺟﺎﻳﮕﺎﻩ ﻗﺪﺭﺕ ﺩﺭ
ﺳــﺎﺧﺘﺎﺭ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﭘﺎﻳﻴﻨﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺷﻜﻞﮔﻴﺮﻯ
ﺟﺎﻣﻌﻪ ﻣﺪﻧﻰ ﺟﻬﺎﻧﻰ ﺿﺎﻣﻨﻰ ﺍﺳــﺖ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻗﺪﺭﺕﻫﺎﻯ ﺑﺰﺭگ
ﺭﺍﺑﻪﭘﺬﻳﺮﺵﺗﻐﻴﻴﺮﺍﺕﺍﻧﺴــﺎﻧﻰﻭﻋﺎﺩﻻﻧﻪﻭﺍﺩﺍﺭﻛﻨﺪ.ﺍﻣﺎﺍﻳﻦﺭﺍﻩﺣﻞﻧﻴﺰ
ﺧﻮﺩﺩﭼﺎﺭﻧﻘﺪﻯﺟﺪﻯﺍﺳــﺖﻛﻪﺍﮔﺮﺍﻟﺰﺍﻣﺎﺕﺑﺮﺧــﻮﺭﺩﺍﺭﻯﺍﺯﻗﺪﺭﺕ
ﻧﺮﻡ ﺑﺮﺍﺳﺎﺱ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻋﻤﻮﻣﻰ ﺑﺮﺍﻯ ﺷﻜﻞﺩﻫﻰ ﻭ ﺳﺎﺯﻣﺎﻧﺪﻫﻰ ﺍﻳﻦ
ﺟﺎﻣﻌﻪ ﻣﺪﻧﻰ ﺟﻬﺎﻧﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﺒﺎﺷــﺪ ،ﺍﻳﻦ ﻓﺮﻳﺎﺩﻫﺎﻯ ﺍﻧﺘﻘﺎﺩﺁﻣﻴﺰ ﺑﺮ
ﺳــﺮﺳــﺎﺧﺘﺎﺭﻫﺎﻯﺗﺒﻌﻴﺾﺁﻣﻴﺰﻧﻴﺰﺭﻩﺑﻪﺟﺎﻳﻰﻧﺨﻮﺍﻫﺪﺑﺮﺩ.ﭘﻴﺸﺘﺮ
ﻛﺮﺍﻭﺱﻭﺍﺳــﺘﻔﺎﻥﻭﻥﺍ ِﻭﺭﺍﺩﺭﻣﻘﺎﻳﺴــﻪﺍﻯﺗﺤﺖﻋﻨﻮﺍﻥ»ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻰ:ﺍﻳﺪﻩﻫﺎﻳﻰﺑﺮﺍﻯﺟﻨﮓﺍﻳﺪﻩﻫﺎ«ﺑﻴﺎﻥﻣﻰﻛﻨﻨﺪﻛﻪ»ﺩﻳﭙﻠﻤﺎﺳﻰ
ﻋﻤﻮﻣﻰ ﺑﻪ ﻣﺜﺎﺑﻪ ﺍﻗﺪﺍﻣﻰ ﺑﺮﺍﻯ ﻣﻬﻢ ،ﺍﻃﻼﻉﻳﺎﺑﻰ ﻭ ﺗﺎﺛﻴﺮ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﺧﺎﺭﺟﻰ ﺍﺯ ﻃﺮﻳﻖ ﺍﻓﺮﺍﺩ ﻭ ﻧﻬﺎﺩﻫﺎﻯ ﻛﺸﻮﺭﻫﺎ ﺑﺮﺍﻯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺑﺮ ﺍﻓﺮﺍﺩ
ﺟﻮﺍﻣﻊ ﺩﻳﮕﺮ ﺍﺳــﺖ« .ﺳــﺎﺯﻭﻛﺎﺭﻫﺎﻯ ﺍﻳﻦ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﻋﺒﺎﺭﺗﺴﺖ ﺍﺯ
ﺭﻭﺍﺑﻂ»ﺩﻭﻟﺖﺑﺎﻣﺮﺩﻡ«) (Governmenttopeopleﻭ»ﻣﺮﺩﻡﺑﺎﻣﺮﺩﻡ«
) (People to Peopleﺍﺯ ﻃﺮﻳــﻖ ﺗﻠﻮﻳﺰﻳــﻮﻥ ،ﺭﺍﺩﻳــﻮ ،ﺍﻳﻨﺘﺮﻧــﺖ،
NGOﻫﺎ،ﺗﻮﺭﻳﺴﻢ،ﺑﺮﻧﺎﻣﻪﻫﺎﻯﺗﺒﺎﺩﻝﺍﻧﺴﺎﻧﻰ،ﻓﺮﻫﻨﮕﻰﻭﻋﻠﻤﻰ.ﺑﺮﺍﻳﻦ
ﺍﺳﺎﺱﻣﻰﺗﻮﺍﻥﮔﻔﺖ ﻛﺸــﻮﺭﻫﺎﻳﻰﻣﺜﻞﺟﻤﻬﻮﺭﻱﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥﻛﻪ
ﺍﺯ ﻟﺤﺎﻅ ﻗﺪﺭﺕﻫﺎﻯ ﺳﺨﺖ )ﻧﻈﺎﻣﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ( ﺩﺭ ﭘﻴﺮﺍﻣﻮﻥ ﺳﺎﺧﺘﺎﺭ
ﻧﻈﺎﻣﻰﻭﺍﻗﺘﺼﺎﺩﻯﺟﻬﺎﻧﻰﻗﺮﺍﺭﺩﺍﺭﻧﺪﺑﺎﻳﺪﺑﻪﻣﻨﻈﻮﺭﻣﻮﻓﻘﻴﺖﺩﺭﻓﺮﺁﻳﻨﺪ
ﺗﻐﻴﻴﺮﻧﻈﺎﻡﺑﻴﻦﺍﻟﻤﻠﻠﻰﺑﺮﺍﻟﺰﺍﻣﺎﺕﻗﺪﺭﺕﻧﺮﻡﺧﻮﺩﺗﺎﻛﻴﺪﻛﻨﻨﺪﺗﺎﻗﺪﺭﺕ
ﺳﺨﺖﻫﺮﭼﻨﺪﺍﻳﻦﺑﻪﻣﻌﻨﻰﻧﺎﺩﻳﺪﻩﮔﺮﻓﺘﻦﺁﻣﺎﺩﮔﻰﻭﺗﻮﺍﻧﻤﻨﺪﻯﻫﺎﻯ
ﻧﻈﺎﻣﻰﺑﺮﺍﻯﺣﻔﻆﺑﺎﺯﺩﺍﺭﻧﺪﮔﻰﻧﺎﻣﺘﻘﺎﺭﻥﻧﻴﺴﺖﻭﻟﻰﺑﺎﻳﺪﺍﻭﻟﻮﻳﺖﺧﻮﺩﺭﺍﺑﺮ
ﻗﺪﺭﺕﻧﺮﻡﻗﺮﺍﺭﺩﻫﻨﺪﺗﺎﺳﺎﺯﻣﺎﻧﺪﻫﻰﺟﺎﻣﻌﻪﺟﻬﺎﻧﻰﺳﺎﺧﺘﺎﺭﺗﺒﻌﻴﺾﺁﻣﻴﺰ
ﻧﻈﺎﻡﺑﻴﻦﺍﻟﻤﻠﻠﻰﺭﺍﺩﮔﺮﮔﻮﻥﻛﻨﻨﺪ.ﺍﻣﺎﺍﻛﻨﻮﻥﺍﻳﻦﺳﻮﺍﻝﻣﻄﺮﺡﺍﺳﺖﻛﻪ
ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲﺍﻳﺮﺍﻥﺍﺯﺍﻳﻦﻣﻨﻈﺮﺩﺭﭼﻪﺟﺎﻳﮕﺎﻫﻰﺍﺳﺖ.ﺑﻪﻃﻮﺭ
ﺍﺟﻤﺎﻟﻰ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﺸــﻮﺭﻯ ﻛﻪ ﺧﻮﺍﺳــﺘﺎﺭ ﺍﺻﻼﺡ ﺳﺎﺧﺘﺎﺭﻯ ﻧﻈﺎﻡ
ﺑﻴﻦﺍﻟﻤﻠﻞﺍﺳﺖﻭﭘﺎﻳﻪﺍﺻﻠﻰﺧﻮﺩﺭﺍ»ﺑﺮﺑﻴﺪﺍﺭﻯﻣﻠﺖﻫﺎ«)ﻣﺘﻦﺳﺨﻨﺮﺍﻧﻰ
ﺩﻛﺘﺮﺍﺣﻤﺪﻯﻧﮋﺍﺩ(ﻭﺁﮔﺎﻫﻰﺟﺎﻣﻌﻪﺟﻬﺎﻧﻰﻣﻰﮔﺬﺍﺭﺩﻭﺧﻮﺍﺳﺘﺎﺭﺍﺻﻼﺡ
ﺳﺎﺧﺘﺎﺭﻫﺎﻯﺟﻬﺎﻧﻰﺍﺳﺖ،ﻻﺯﻡﺍﺳﺖﺍﻭﻻﺍﺯﻟﺤﺎﻅﮔﻔﺘﻤﺎﻧﻰﺭﺍﻫﻜﺎﺭﻫﺎﻯ
ﺑﺪﻳﻞﺟﺬﺍﺏ،ﺗﺤﻘﻖﭘﺬﻳﺮﻭﻣﺸﺨﺺﺑﺮﺍﻯﺍﺻﻼﺡﺳﺎﺧﺘﺎﺭﻫﺎﻯﻣﻮﺟﻮﺩ
ﺍﺭﺍﺋﻪ ﻛﻨﺪ ﻭ ﺛﺎﻧﻴﺎ ﺍﻟﺰﺍﻣﺎﺕ ﻗﺪﺭﺕ )ﺳﺨﺖ ،ﻧﺮﻡ ﻳﺎ ﻫﺮ ﺩﻭ( ﺭﺍ ﻓﺮﺍﻫﻢ ﻛﻨﺪ .ﺩﺭ
ﺍﻳﻦﻓﺮﺁﻳﻨﺪﺑﺎﻳﺪﺍﺭﺗﻘﺎﻱﺟﺎﻳﮕﺎﻩﻣﺒﺎﺩﻻﺕﺍﻧﺴﺎﻧﻰ،ﻓﺮﻫﻨﮕﻰ،ﻋﻠﻤﻰﺧﻮﺩ،
ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯﺭﺳﺎﻧﻪﻫﺎﻯﺧﻮﺩ،ﺍﺭﺍﺋﻪﻣﺪﻝﺳﻴﺎﺳﻰﻣﺘﺮﻗﻰﺩﺭﺟﺎﻣﻌﻪﺧﻮﺩ
ﺑﻪﻋﻨﻮﺍﻥﺍﻟﮕﻮﻯﺟﻬﺎﻧﻰﻭﮔﺴــﺘﺮﺵﻧﻘﺶNGOﻫﺎﻯﺧﻮﺩﺑﻪﻋﻨﻮﺍﻥ
ﺍﺑﺰﺍﺭﻫﺎﻯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺮ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺟﻬﺎﻧــﻰ ﺭﺍ ﻭﺟﻪ ﻫﻤﺖ ﺧﻮﺩ ﻗﺮﺍﺭ
ﺩﻫﺪﻭﮔﺮﻧﻪﺍﻧﺘﻘﺎﺩﺍﺕﺑﻪﺳﺎﺧﺘﺎﺭﺗﺒﻌﻴﺾﺁﻣﻴﺰﻧﻈﺎﻣﻰﺟﻬﺎﻧﻰﻫﺮﭼﻨﺪﺑﻪ
ﺩﺭﺳﺘﻰﺑﻴﺎﻥﻣﻰﺷﻮﻧﺪﻭﻟﻰﺩﺭﻋﺮﺻﻪﺗﺤﻘﻖﺑﺎﻣﺸﻜﻼﺗﻰﺍﺟﺮﺍﻳﻰﺭﻭﺑﺮﻭ
ﺷﺪﻩﭼﻪﺑﺴﺎﺍﻣﻜﺎﻧﺎﺕﻭﭘﺘﺎﻧﺴﻴﻞﻫﺎﻯﻛﺸﻮﺭﺭﺍﺩﺭﻣﻌﺮﺽﺩﺷﻤﻨﻰﻫﺎﻭ
ﻣﺨﺎﻟﻔﺖﻫﺎﻯﺭﻭﺯﺍﻓﺰﻭﻥﺣﺎﻓﻈﺎﻥﻧﻈﻢﻣﻮﺟﻮﺩﻗﺮﺍﺭﺩﻫﺪ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺍﻗﺘﺼﺎﺩ
ﻭﺍﮔﺬﺍﺭﻱ ﺟﻨﺠﺎﻟﻲ
ﺍﺯ ﻭﺍﮔﺬﺍﺭﻯ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﻳﻚ ﺷﺮﻛﺖ ﺷﺒﻪ ﺩﻭﻟﺘﻲ ﺗﺎ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻣﺴﻤﻮﻡ ﻓﺎﺻﻠﻪ ﺯﻳﺎﺩﻯ ﻧﻴﺴﺖ .ﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﻃﻰ ﻫﻔﺘﻪﻫﺎﻯ ﮔﺬﺷﺘﻪ ﮔﺮﻓﺘﺎﺭ ﺍﺗﻔﺎﻗﺎﺗﻰ ﺷﺪﻩ ﻛﻪ ﺷﺎﻳﺪ ﺗﺎ ﺳﺎﻝﻫﺎ ﺑﻌﺪ ﺁﻥ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺩﺭ ﻛﻮﺗﺎﻩﺗﺮﻳﻦ ﺯﻣﺎﻥ ﺑﻪ ﺷﺮﻛﺖﻫﺎﻯ ﻧﺰﺩﻳﻚ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻯ ﺩﻭﻟﺘﻰ ﻭﺍﮔﺬﺍﺭ ﺷﺪ ،ﻋﺪﻩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺑﻴﻢ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﮔﻔﺘﻨﺪ .ﻛﻤﻰ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﺯﻣﺎﻧﻰ ﻛﻪ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺑﻪ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺳﺮﺍﺯﻳﺮ ﺷﺪ ﻧﻴﺰ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﺳﻮگ
ﻛﺸﺎﻭﺭﺯﺍﻥ ﻏﺼﻪﺩﺍﺭﻯ ﻛﺮﺩﻧﺪ .ﻭﻟﻰ ﺷﺎﻳﺪ ﻫﻔﺘﻪ ﭘﺮﺧﺒﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺪﻭﻩﻫﺎﻳﻲ ﺍﺯ ﺍﻳﻦ ﺟﻨﺲ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﻨﺪ.
ﮔﺰﺍﺭﺵ
ﻭﺍﮔﺬﺍﺭﻱﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺩﻭﻟﺘﻲ
ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﻣﻌﺎﻣﻠﻪ ﻣﺨﺎﺑﺮﺍﺕ ﺩﺭ ﺑﻴﺴــﺖﻭﭘﻨﺠﻤﻴﻦ ﺭﻭﺯ ﺍﺯ
ﺷــﻬﺮﻳﻮﺭ ﻣﺎﻩ ﺑﻪ ﺩﻻﻳﻞ ﺍﻣﻨﻴﺘﻰ ﻛﻨﺴﻞ ﺷﺪ ،ﺑﺴﻴﺎﺭﻯ ﮔﻤﺎﻧﻪﺯﻧﻰ
ﻛﺮﺩﻧﺪ ﻭﺍﮔﺬﺍﺭﻯ ﻣﺨﺎﺑﺮﺍﺕ ﺑﺎ ﺣﺎﺷﻴﻪﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ
ﺑﻮﺩ .ﺯﻣﺎﻥ ﺯﻳﺎﺩﻯ ﻻﺯﻡ ﻧﺒﻮﺩ ﺗﺎ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺑﻪ ﻭﺍﻗﻌﻴﺖ ﻧﺰﺩﻳﻚ ﺷﻮﺩ،
ﭼﺮﺍﻛﻪ ﭘﻴﺮﻭﺯﻯ »ﻛﻨﺴﺮﺳﻴﻮﻡ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ« ﺩﺭ ﺧﺮﻳﺪ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﻭﺍﻗﻌﻴﺖ ﻧﺰﺩﻳﻚ ﻛﺮﺩ .ﺑﻼﻓﺎﺻﻠﻪ
ﻭ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺷــﺎﻳﻌﺎﺗﻲ ﺍﺯ ﺳﻮﻱ ﻣﺨﺎﻟﻔﺎﻥ ﺷﻜﻞ ﮔﺮﻓﺖ
ﻣﺒﻨﻲ ﺑﺮ ﺍﻳﻨﻜﻪ ﻛﻨﺴﺮﺳﻴﻮﻡ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﺳﭙﺎﻩﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﻧﻘﻼﺏ
ﺍﺳــﻼﻣﻲ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﺨﺶ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻯ ﻛﺮﺩﻩ
ﺍﺳﺖ .ﺑﺮ ﺍﺳﺎﺱ ﺍﻋﺘﻘﺎﺩ ﺁﻧﺎﻥ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺳﻬﺎﻡ
ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻱ ﻛﺮﺩﻩ ﻛﻪ »ﺗﻌﺎﻭﻧﻰ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ« ﭘﻴﺶ
ﺍﺯ ﺁﻥ ﺑﻪ ﺩﻻﻳﻞ ﺍﻣﻨﻴﺘﻰ ﺍﺯ ﻟﻴﺴﺖ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺧﻂ
ﺧﻮﺭﺩﻩ ﺑﻮﺩ .ﮔﻔﺘﻨﻲ ﺍﺳﺖ ،ﻛﻨﺴﺮﺳﻴﻮﻡ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﻛﻪ
ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺮﻧﺪﻩ ﺑﺎﺯﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺷــﺪ ،ﻣﺘﺸﻜﻞ ﺍﺳﺖ ﺍﺯ ﺷﺮﻛﺖ
ﺷــﻬﺮﻳﺎﺭ ﻣﻬﺴــﺘﺎﻥ ﻭ ﺗﻮﺳــﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺘﻌﻠﻖ ﺑﻪ ﺑﻨﻴﺎﺩ ﺗﻌﺎﻭﻥ
ﺳﭙﺎﻩﭘﺎﺳﺪﺍﺭﺍﻥ ﻭ ﮔﺴــﺘﺮﺵ ﺍﻟﻜﺘﺮﻭﻧﻴﻚ ﻣﻌﻴﻦ ﺍﻳﺮﺍﻥ ﻣﺘﻌﻠﻖ ﺑﻪ
ﺳﺘﺎﺩ ﺍﺟﺮﺍﻳﻰ ﻓﺮﻣﺎﻥ ﺍﻣﺎﻡ ﺍﺳﺖ .ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﻣﺨﺎﻟﻔﺎﻥ ﺩﺭ ﺍﻳﻦ ﺷﻜﻞ
ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ،ﺩﻳﮕﺮ ﺭﻗﻴﺐ ﺧﺮﻳﺪ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﻧﻴﺰ
ﺗﻔﺎﻭﺕ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﻛﻨﺴﺮﺳﻴﻮﻡ ﭘﻴﺮﻭﺯ ﻧﺪﺍﺭﺩ ﭼﺮﺍﻛﻪ ﻣﻮﺳﺴﻪ ﻣﻬﺮ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻛﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺑﻠﻮﻙ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺗﺼﺎﺣﺐ ﻛﻨﺪ،
ﻳﻜﻰ ﺍﺯ ﺷﺶ ﺷﺮﻛﺖ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻣﻮﺳﺴﻪ ﺻﻨﺪﻭﻕ
ﻗﺮﺽﺍﻟﺤﺴﻨﻪ ﺑﺴﻴﺠﻴﺎﻥ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﻧﺎﻡ ﺧﻮﺩ
ﺭﺍ ﺑﻪ »ﻣﻮﺳﺴــﻪ ﻣﺎﻟﻰ ﻣﻬﺮ« ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺻﺪﺩﺭﺻﺪ ﺳﻬﺎﻡ
ﻣﻮﺳﺴﻪ ﻣﻬﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﺘﻌﻠﻖ ﺑﻪ ﺻﻨﺪﻭﻕ ﻗﺮﺽﺍﻟﺤﺴﻨﻪ
ﺑﺴﻴﺠﻴﺎﻥ )ﻣﻮﺳﺴﻪ ﻣﺎﻟﻰ ﺍﻋﺘﺒﺎﺭﻯ ﻣﻬﺮ( ﺍﺳﺖ.
ﻫﺮ ﺳــﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﻗﻴﻤﺖ 340ﺗﻮﻣــﺎﻥ ﻭ 9ﺭﻳﺎﻝ ﻣﻮﺭﺩ
ﻣﻌﺎﻣﻠــﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺍﻳﻦ ﺑﻠﻮﻙ ﺑــﻪ ﺍﺭﺯﺵ 22ﻣﻴﻠﻴﺎﺭﺩ ﻭ 936
ﻣﻴﻠﻴﻮﻥ ﻭ 727ﻫﺰﺍﺭ ﻭ 827ﺳــﻬﻢ ﺑــﻪ ﺍﺭﺯﺵ 77ﻫﺰﺍﺭ ﻭ 985
ﻣﻴﻠﻴﺎﺭﺩ ﺭﻳﺎﻝ ﻣﻌﺎﺩﻝ 7/8ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺍﺳﺖ.
ﺑﻨﺎ ﺑﺮ ﮔﻔﺘﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺑﻪ ﺷــﻴﻮﻩ ﻭﺍﮔﺬﺍﺭﻱ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺧﺮﻳﺪ ﺍﻳﻦ ﺳﻬﺎﻡ ﺍﺯ ﺳــﻮﻯ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺣﻜﺎﻳﺖ ﺍﺯ ﺍﻓﺰﺍﻳﺶ
ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺍﻳﻦ ﻧﻬﺎﺩ ﺩﺍﺭﺩ.
ﺩﺭ ﺍﻳــﻦ ﻣﻴﺎﻥ ﻓﻌﺎﻻﻥ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ ﻛﻪ ﺑﺎﻳﺪ
ﺑﻴــﺶ ﺍﺯ ﭘﻴﺶ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﻪ ﺑﺎﺯﻱ ﮔﺮﻓﺘﻪ ﺷــﻮﻧﺪ .ﺑﺴــﻴﺎﺭﻯ
ﺍﺯ ﻓﻌــﺎﻻﻥ ﺍﻗﺘﺼــﺎﺩﻯ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧــﺪﺭﺯ ﺩﺍﺩﻩﺍﻧــﺪ ،ﺍﺩﺍﻣﻪ ﭼﻨﻴﻦ
ﻓﻌﺎﻟﻴﺖﻫﺎﻳــﻰ ﺑﺨﺶﺧﺼﻮﺻﻰ ﺭﺍ ﺩﺭ ﻣــﻮﺭﺩ ﺁﻳﻨﺪﻩ ﺣﻀﻮﺭﺵ
ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻛﺸــﻮﺭ ﺑﻪ ﺷــﺪﺕ ﻧﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﻛــﺮﺩ ،ﻭﻟﻰ ﺗﻤﺎﻣﻲ
ﺍﻧﺪﺭﺯﻫﺎﻯ ﻣﺘﻮﻟﻴﺎﻥ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺗﺎﻛﻨﻮﻥ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪﻩ
ﻭ ﺑﺮﺧﻲ ﭘﺮﻭژﻩﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻛﺸــﻮﺭ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻯ ﺷﺒﻪﺩﻭﻟﺘﻰ
ﻭﺍﮔﺬﺍﺭ ﻣﻲﺷﻮﺩ .ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﻧﻴﺰ ﻣﻨﺘﻘﺪﺍﻥ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ
ﺩﻭﻟــﺖ ﺍﻧﺘﻘﺎﺩﺍﺗﻲ ﺭﺍ ﺑﻪ ﻧﺤﻮﻩ ﻭﺍﮔﺬﺍﺭﻱﻫــﺎﻱ ﺩﻭﻟﺖ ﻭﺍﺭﺩ ﻛﺮﺩﻧﺪ
ﺑــﻪ ﻃﻮﺭﻳﻜﻪ ﺁﻏــﺎﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺑﺴــﻴﺞ ﺳــﺎﺯﻧﺪﮔﻰ ﺑﻪﻋﻨﻮﺍﻥ
ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺣﻮﺍﺷــﻰ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺭﻗﻢ ﺯﺩﻩ ﺑﻮﺩ .ﺍﻳﻦ
ﻣﺠﻤﻮﻋﻪ ﻗﺼﺪ ﺩﺍﺷﺖ ﭘﺮﻭژﻩﻫﺎﻯ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺩﻭﻟﺖ ﺭﺍ ﺑﻪﺻﻮﺭﺕ
ﻛﺎﻣﻞ ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﺑﮕﻴﺮﺩ .ﻫﻤﻴﻦ ﺟﺮﻳﺎﻥ ﺍﻋﺘــﺮﺍﺽ ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ
ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ ﻭﻟﻰ ﺑﺮﺧﻲ ﻣﻨﺘﻘﺪﺍﻥ ﻋﻨﻮﺍﻥ
ﻛﺮﺩﻧﺪ ﺗﻤﺎﻣﻲ ﺭﺍﻳﺰﻧﻰﻫﺎﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺭﺍﻩ ﺑﻪ ﺟﺎﻳﻰ
ﻧﺒﺮﺩ ﻭ ﺑﺴﻴﺞﺳﺎﺯﻧﺪﮔﻰ ﺷﺎﺧﺺﺗﺮﻳﻦ ﭘﺮﻭژﻩﻫﺎﻯ ﻋﻤﺮﺍﻧﻰ ﻛﺸﻮﺭ
ﺭﺍ ﺩﺭﺩﺳﺖ ﮔﺮﻓﺖ.
ﺑﺎﻳــﺪ ﺑﻪ ﺍﻳــﻦ ﻣﻮﺿﻮﻉ ﻧﻴﺰ ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ ﻛﻪ ﭘﻴﺶﺗــﺮ ﻭ ﺩﺭ
ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ،ﺳﭙﺎﻩﭘﺎﺳﺪﺍﺭﺍﻥ ﻭ ﻗﺮﺍﺭﮔﺎﻩ ﺧﺎﺗﻢ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﻮﺩ
ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﺨﺶ ﺳﻬﺎﻡ ﺻﺪﺭﺍ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻯ ﻛﻨﻨﺪ ﺍﻣﺎ ﺍﻳﻦ ﺧﺮﻳﺪ
ﺑﺎ ﺯﻳﺎﻥﻫﺎﻳﻰ ﻫﻤﺮﺍﻩ ﺑﻮﺩ.
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ﺩﺍﺳﺘﺎﻥ ﺣﺬﻑ ﻧﺎﮔﻬﺎﻧﻰ ﻳﻚ ﺧﺮﻳﺪﺍﺭ
ﻛﻨﺴﺮﺳﻴﻮﻡ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺍﻳﻦ ﻧﻬﺎﺩ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻣﻮﻓﻖ ﺑﻪ ﺧﺮﻳﺪ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺷﺪ ﻛﻪ ﭘﻴﺸــﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﺗﻨﻬﺎ 24ﺳﺎﻋﺖ
ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻣﻌﺎﻣﻠﻪ ﻧﺎﻣﺶ ﺍﺯ ﻟﻴﺴﺖ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺧﻂ ﺧﻮﺭﺩﻩ
ﺑﻮﺩ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺳــﺎﺯﻣﺎﻥ ﺑﻮﺭﺱ ﻭ ﺳــﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳــﺎﺯﻯ
ﺷﺎﺋﺒﻪﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺻﺤﺖ ﺑﺮﮔﺰﺍﺭﻯ ﻣﻌﺎﻣﻠﻪ ﺩﺍﻣﻦ
ﺯﺩ .ﺷﺮﻛﺖ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﻣﺪﺕﻫﺎ ﻗﺒﻞ ﻋﻼﻗﻪﻣﻨﺪﻯ ﺧﻮﺩ
ﺑﺮﺍﻯ ﻣﺸــﺎﺭﻛﺖ ﺩﺭ ﺧﺮﻳﺪ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ
ﻭﻟﻰ ﻧﺎﮔﻬﺎﻥ ﺍﺯ ﮔﺮﺩﻭﻧﻪ ﺭﻗﺎﺑﺖ ﺧﺎﺭﺝ ﺷــﺪ .ﻣﺼﻄﻔﻰ ﺳــﺠﺎﺩﻯ،
ﺳﺨﻨﮕﻮﻯ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺗﻮﺿﻴﺢ ﻣﻲﺩﻫﺪ» :ﺍﻳﻨﻜﻪ
ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﻳﻚ ﺷﺮﻛﺖ ﻣﺠﻮﺯ ﻭﺭﻭﺩ ﺑﻪ ﻋﺮﺻﻪ ﻣﻌﺎﻣﻠﻪ ﺗﺎﺭﻳﺨﻰ
ﺑﻮﺭﺱ ﺩﺍﺩﻩ ﺷﻮﺩ ﻳﺎ ﻧﻪ ،ﺍﺧﺘﻴﺎﺭ ﻧﻬﺎﺩﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ ﺍﺳﺖ ﺍﻣﺎ ﭼﺮﺍ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺩﺭ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺑﻪ ﻣﺎ ﺍﻋﻼﻡ ﻧﺸﺪ؟«
ﻭﻯ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺷﺮﻛﺖ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗﺎﻳﻴﺪ ﻓﻨﻰ ﺣﻀﻮﺭ ﺩﺭ
ﻣﺰﺍﻳﺪﻩﺭﺍﺩﺭﻳﺎﻓﺖﻛﺮﺩﻩﺑﻮﺩ،ﮔﻔﺖ»:ﺑﻪﻫﻴﭻﻋﻨﻮﺍﻥﺍﺯﺧﺮﻳﺪﺍﻳﻦﺳﻬﺎﻡ
ﻣﻨﺼﺮﻑ ﻧﺸﺪﻩ ﺑﻮﺩﻳﻢ ﻭ ﺣﺘﻰﻃﻰ ﺑﺮﺭﺳﻰﻫﺎﻯ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺗﺼﻤﻴﻢ
ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺑﺮﻧﺪﻩ ﺷﺪﻥ ﺩﺭ ﺍﻳﻦ ﻣﺰﺍﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻳﻢ .ﺍﻣﺎ ﮔﻼﻳﻪ ﻣﺎ ﺍﺯ
ﻣﺴﺌﻮﻻﻥ ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﭼﺮﺍ ﻏﻴﺮﺻﺎﺩﻗﺎﻧﻪ
ﺑﺮﺧﻮﺭﺩﻣﻰﻛﻨﻨﺪﻭﻧﻬﺎﺩﻱﻛﻪﺑﺎﻳﺪﻣﻬﻤﺘﺮﻳﻦﻣﺪﺍﻓﻊﺑﺨﺶﺧﺼﻮﺻﻰ
ﻛﺸﻮﺭ ﺑﺎﺷﺪ ،ﺑﻪ ﺟﺎﻯ ﭘﺬﻳﺮﺵ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺩ ،ﻣﺸﻜﻼﺕ ﺭﺍ ﺑﻪ ﮔﺮﺩﻥ
ﺑﺨﺶﺧﺼﻮﺻﻰﻣﻰﺍﻧﺪﺍﺯﺩ؟«ﺳﺠﺎﺩﻯﺗﺼﺮﻳﺢﻛﺮﺩ»:ﺑﺮﺧﻼﻑﺍﻳﻦ
ﻣﻮﺿﻮﻋﺎﺕ،ﻣﺪﻳﺮﻋﺎﻣﻞﺳﺎﺯﻣﺎﻥﺧﺼﻮﺻﻰﺳﺎﺯﻯﺑﺎﺍﺭﺳﺎﻝﻧﺎﻣﻪﺍﻯ،
ﺑﻪﻣﺎﺍﻋﻼﻡﻛﺮﺩﻧﺪﻛﻪﺑﻪﺩﻟﻴﻞﻋﺪﻡﺻﻼﺣﻴﺖﺍﻣﻨﻴﺘﻰﻧﻤﻰﺗﻮﺍﻧﻴﻢﺩﺭ
ﻣﻌﺎﻣﻠﻪ ﺷﺮﻛﺖ ﻛﻨﻴﻢ ﻭ ﺩﺭﺧﻮﺍﺳﺖ ﺧﺮﻭﺝ ﺍﺯ ﻣﻌﺎﻣﻠﻪ ﺭﺍ ﺑﻪ ﻣﺎ ﺩﺍﺩﻧﺪ«.
ﺳﺨﻨﮕﻮﻯ ﻛﻨﺴﺮﺳــﻴﻮﻡ ﭘﻴﺸــﮕﺎﻣﺎﻥ ﺍﺿﺎﻓﻪ ﻛﺮﺩ» :ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﺯ
ﻃﺮﻳﻖﻣﺠﺎﺭﻯﻗﺎﻧﻮﻧﻰﭘﻴﮕﻴﺮﻯﻣﻰﻛﻨﻴﻢ،ﭼﺮﺍﻛﻪﻫﺰﻳﻨﻪﻫﺎﻳﻰ ﺑﺮﺍﻯ
ﺁﻣﺎﺩﻩﺳﺎﺯﻯ ﺷﺮﻛﺖ ﺩﺭ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺩﺍﺷﺘﻴﻢ ﻛﻪ ﺑﺎﻳﺪ ﺟﺒﺮﺍﻥ ﺷﻮﺩ«.
ﻭﻯ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺑﺎﻃﻞ ﻛﺮﺩﻥ ﻫﺸﺖﻣﻴﻠﻴﺎﺭﺩ ﺭﻳﺎﻝ ﺳﻔﺘﻪ ،ﻛﺎﺭﻣﺰﺩﻫﺎ ﻭ
ﻫﺰﻳﻨﻪﻛﺮﺩ ﺑﺮﺍﻯ ﺑﻪ ﻭﺛﻴﻘﻪ ﮔﺬﺍﺷﺘﻦ ﺍﻣﻼﻙ ﻭ ﻣﺴﺘﻐﻼﺕ 25ﺭﺟﻞ
ﺍﻗﺘﺼﺎﺩﻯﺟﻬﺖﺗﺎﻣﻴﻦﺳﻪﺩﺭﺻﺪﻣﻌﺎﻣﻠﻪ،ﺧﻮﺍﺳﺘﺎﺭﺗﺎﻣﻴﻦﺧﺴﺎﺭﺕ
150ﻣﻴﻠﻴﺎﺭﺩﺭﻳﺎﻟﻰﺍﻳﻦﺷﺮﻛﺖﺷﺪ.
ﺍﻣﺎ ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﻣﺪﻳﺮﺍﻥ ﺷﺮﻛﺖ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭ
ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺩﺍﺭﺍﻳﻰ ﻧﻴﺰ ﺑﻪ ﺗﻔﺴــﻴﺮ ﺩﻻﻳﻞ ﺣﺬﻑ ﻳﻜﻰ ﺍﺯ ﺧﺮﻳﺪﺍﺭﺍﻥ
ﺍﺯ ﻣﻌﺎﻣﻠﻪ ﻣﺨﺎﺑــﺮﺍﺕ ﭘﺮﺩﺍﺧﺖ» :ﺑﺎ ﻣﻄﺎﻟﻌﺎﺗﻲ ﻛــﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﻢ ﺑﻪ
ﺍﻳﻦ ﺟﻤﻊﺑﻨﺪﻱ ﺭﺳﻴﺪﻳﻢ ﻛﻪ ﻣﺘﻘﺎﺿﻴﺎﻥ ﺧﻮﺍﻫﺎﻥ ﺧﺮﻳﺪ ﻣﺪﻳﺮﻳﺘﻲ
ﺷﺮﻛﺖﻣﺨﺎﺑﺮﺍﺕﻭﻛﺴﺐﺳﻪﻋﻀﻮﻫﻴﺎﺕﻣﺪﻳﺮﻩﺁﻥﻫﺴﺘﻨﺪ.ﺑﺎﺍﻳﻦ
ﺍﻭﺻﺎﻑ ﺑﺮﺭﺳﻲ ﺣﺴﺎﺳﻴﺖ ﻭﺍﮔﺬﺍﺭﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺟﺪﻱﺗﺮ ﻣﻲﺷﺪ .ﺑﻪ
ﺍﻳﻦﺗﺮﺗﻴﺐﺑﻌﺪﺍﺯﻋﺮﺿﻪﭘﻨﺞﺩﺭﺻﺪﺳﻬﺎﻡﻣﺨﺎﺑﺮﺍﺕﺩﺭﺳﺎﻝﮔﺬﺷﺘﻪ
ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻴﻢ ﺑﺪﻭﻥ ﺍﺣــﺮﺍﺯ ﺍﻫﻠﻴﺖ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺑﻠﻮﻙ 50ﺩﺭﺻﺪ
ﺑﻪﻋﻼﻭﻩﻳﻚﺳﻬﻢﺭﺍﻋﺮﺿﻪﻧﻜﻨﻴﻢ.ﺑﻨﺎﺑﺮﺍﻳﻦﻛﻤﻴﺘﻪﺍﻱﺗﺸﻜﻴﻞﺷﺪ
ﻭﻃﻲﻓﺮﺍﺧﻮﺍﻧﻲﺍﻋﻼﻡﻛﺮﺩﻳﻢﺷﺮﺍﻳﻂﻣﺘﻘﺎﺿﻴﺎﻥﺗﻮﺳﻂﺍﻳﻦﻛﻤﻴﺘﻪ
ﺍﺯ ﻟﺤﺎﻅ ﻣﻮﺍﺭﺩ ﻓﻨﻲ ،ﻣﺎﻟﻲ ﻭ ﺍﻣﻨﻴﺘﻲ ﺑﺮﺭﺳــﻲ ﻣﻲﺷﻮﺩ «.ﺳﺎﺯﻣﺎﻥ
ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺍﺗﻔﺎﻗﺎﺕ ﺍﺧﻴﺮ ﺗﻮﺿﻴﺤﻰ ﺍﺭﺍﺋﻪ ﻧﻜﺮﺩﻩ ﺍﺳﺖ.
ﺭﺋﻴﺲﺳﺎﺯﻣﺎﻥﺧﺼﻮﺻﻰﺳﺎﺯﻯﻧﻴﺰﺗﻤﺎﻳﻞﭼﻨﺪﺍﻧﻰﺑﻪﮔﻔﺖﻭﮔﻮﺩﺭ
ﻣﻮﺭﺩ ﻭﺍﮔﺬﺍﺭﻯ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﻧﺪﺍﺭﺩ .ﺍﻣﺎ ﺑﺮﺧﻰ ﻣﻨﺎﺑﻊ ﺁﮔﺎﻩ ﺭﻭﺍﻳﺖ
ﻣﻲﻛﻨﻨﺪ ﺣﺬﻑ ﻧﺎﮔﻬﺎﻧﻰ ﻳﻜﻰ ﺍﺯ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺷﺎﺋﺒﻪﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ
ﺩﺍﻣﻦ ﺯﺩﻩ ﺍﺳــﺖ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺳــﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺑﺮﮔﺰﺍﺭﻯ ﻣﻌﺎﻣﻠﻪ
ﻣﺨﺎﺑﺮﺍﺕﻧﻴﺰﻧﺸﺎﻥﻣﻲﺩﻫﺪﻣﺎﺟﺮﺍﻯﻭﺍﮔﺬﺍﺭﻯﺑﺎﺷﺒﻬﻪﻫﺎﻳﻰﻫﻤﺮﺍﻩ
ﺑﻮﺩﻩ ﺍﺳــﺖ .ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﻣﻌﺎﻣﻠﻪ ﻭﺍﮔﺬﺍﺭﻯ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺩﺭ
25ﺷﻬﺮﻳﻮﺭﻣﺎﻩ ﺑﻪ ﺗﻌﻮﻳﻖ ﺍﻓﺘﺎﺩ ،ﺑﺴﻴﺎﺭﻯ ﮔﻤﺎﻧﻪﺯﻧﻰ ﻛﺮﺩﻧﺪ ﻛﻪ
ﺍﻳــﻦ ﻭﺍﮔﺬﺍﺭﻱ ﺩﺭ ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺦ ﻣﺎﻧﺪﮔﺎﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺳــﺎﺯﻣﺎﻥ
ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺗﻘﺎﺭﻥ ﻭﺍﮔﺬﺍﺭﻯ
ﺑﺎ ﻋﻴﺪ ﺳﻌﻴﺪ ﻓﻄﺮ ﺩﻟﻴﻞ ﺗﻌﻮﻳﻖ ﻣﻌﺎﻣﻠﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻣﺪﻳﺮﻋﺎﻣﻞ ﻣﺨﺎﺑﺮﺍﺕ
ﺩﺭ ﻣﻮﺭﺩ ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺷﺮﻛﺖﺑﺮﻧﺪﻩ
ﻣﺘﻌﻠﻖﺑﻪﺻﻨﺪﻭﻕ
ﺑﺎﺯﻧﺸﺴﺘﮕﻲﺍﺳﺖ
ﻛﻨﺴﺮﺳﻴﻮﻡ ﺗﻮﺳـﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ
ﻣﻮﻓﻖ ﺷﺪ ﺩﺭ ﺭﻗﺎﺑﺘﻰ ﺳﻲﺩﻗﻴﻘﻪﺍﻯ
ﺑﺎ ﮔﺮﻭﻩ ﻣﻬـﺮ ﺍﻗﺘﺼـﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺑﺎ
ﺍﻧﺪﻛﻲ ﺑﻴﺸـﺘﺮ ﺍﺯ ﺭﻗﻢ ﭘﻴﺸﻨﻬﺎﺩﻯ
ﺍﻳﻦ ﺷـﺮﻛﺖ ﺑﺮﻧـﺪﻩ ﻣﻌﺎﻣﻠﻪ ﺑﻠﻮﻙ
ﻣﺪﻳﺮﻳﺘﻰ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺷـﺪﻩ ﻭ
ﭘﻨﺠـﺎﻩ ﺩﺭﺻﺪ ﺑﻪ ﻋﻼﻭﻩ ﻳﻚ ﺳـﻬﻢ
ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳـﺮﺍﻥ ﺭﺍ ﺍﺯ ﺁﻥ ﺧـﻮﺩ ﻛﻨﺪ .ﮔﻔﺘﻪ ﻣﻰﺷـﻮﺩ ﺍﻳﻦ
ﻛﻨﺴﺮﺳـﻴﻮﻡ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺳﭙﺎﻩ ﺍﺳـﺖ .ﻣﺪﻳﺮﻋﺎﻣﻞ ﺷﺮﻛﺖ
ﻣﺨﺎﺑـﺮﺍﺕ ﺍﻳـﺮﺍﻥ ﻣﻌﺘﻘﺪ ﺍﺳـﺖ ﺍﻓﻖ ﺭﻭﺷـﻨﻲ ﭘﻴﺶﺭﻭﻱ
ﻣﺨﺎﺑﺮﺍﺕ ﺑﺎ ﺍﻳﻦ ﻭﺍﮔﺬﺍﺭﻱ ﺩﻳﺪﻩ ﻣﻲﺷﻮﺩ .ﻭﻱ ﺣﺘﻲ ﻣﺴﺎﻟﻪ
ﻭﺍﺑﺴـﺘﻪ ﺑﻮﺩﻥ ﺍﻳﻦ ﻛﻨﺴﺮﺳـﻴﻮﻡ ﺑـﻪ ﺳـﭙﺎﻩ ﺭﺍ ﺭﺩ ﻛﺮﺩﻩ ﻭ
ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ ﻛﻪ ﺗﻮﺳـﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺻﻨﺪﻭﻕ
ﺑﺎﺯﻧﺸﺴـﺘﮕﻲ ﻧﻴﺮﻭﻱﻫﺎﻱ ﻣﺴﻠﺢ ﺍﺳـﺖ ﻭ ﺭﺑﻄﻲ ﺑﻪ ﺳﭙﺎﻩ
ﻧﺪﺍﺭﺩ .ﺑـﺎ ﺍﻳﻦ ﺣﺎﻝ ﮔﻔﺖﻭﮔﻮﻱ ﺻﺎﺑﺮ ﻓﻴﻀـﻲ ﺭﺍ ﻛﻪ ﺩﺭﺑﺎﺭﻩ
ﻭﺿﻌﻴﺖ ﻣﺨﺎﺑﺮﺍﺕ ﻗﺒﻞ ﻭ ﭘﺲ ﺍﺯ ﺧﺼﻮﺻﻲﺳـﺎﺯﻱ ﺍﺳـﺖ
ﻣﻲﺧﻮﺍﻧﻴﺪ .ﺟﺎﻟﺐ ﺍﺳﺖ ﻫﻨﮕﺎﻡ ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﻛﻪ ﺑﻪ
ﺷﻜﻞ ﺗﻠﻔﻨﻲ ﺑﻮﺩ ﺍﺧﺘﻼﻝ ﺩﺭ ﺗﻤﺎﺱ ﭘﻴﺶ ﺁﻣﺪ ﻭ ﭼﻨﺪ ﻟﺤﻈﻪ
ﻓﺮﺩ ﺩﻳﮕﺮﻱ ﺭﻭﻱ ﺧﻂ ﺁﻣﺪ ﻭ ﺍﻳﻦ ﻣﺴـﺎﻟﻪ ﺳـﺒﺐ ﺍﻋﺘﺮﺍﺽ
ﻣﺪﻳﺮﻋﺎﻣـﻞ ﻣﺨﺎﺑﺮﺍﺕ ﺷـﺪ ﻭ ﺣﺘـﻲ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺳـﺘﻮﺭ
ﭘﻲﮔﻴﺮﻱﻋﻠﺖﺍﺧﺘﻼﻝﺩﺭ ﺗﻤﺎﺱﻣﺬﻛﻮﺭﺭﺍﺑﻪﺑﺨﺶ ﻣﺮﺑﻮﻃﻪ
ﺩﺍﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﺧﺘﻼﻝ ﺩﺭ ﺷﺒﻜﻪ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﻛﺸﻮﺭ
ﻣﻮﺿﻮﻋﻲ ﺍﺳـﺖ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﻪ ﺷـﻜﻞ ﻋﺎﺩﻱ ﺩﺭﺁﻣﺪﻩ ﻭ
ﻣﺸﺘﺮﻛﺎﻥ ﺍﻳﺮﺍﻧﻲ ﺑﺎ ﺍﻳﻦﻣﺴﺎﻟﻪﺧﻮﮔﺮﻓﺘﻪﺍﻧﺪ.
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ﺑﺎﻻﺧﺮﻩ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﻭﻗﻔـﻪ ﻣﺨﺎﺑﺮﺍﺕ ﻣﻮﻓﻖ ﺑﻪ ﻓﺮﻭﺵ
ﺳـﻬﺎﻡ ﺷـﺪ .ﺍﻳﻦ ﻣﺴـﺎﻟﻪ ﭼﻪ ﺗﺤﻮﻟﻲ ﺩﺭ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺠﺎﺩ
ﻣﻲﻛﻨﺪ؟
ﺑﺎ ﻭﺍﮔﺬﺍﺭﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺗﻤﺎﻣﻲ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ
ﺩﻭﻟﺘﻲ ﺁﻥ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ .ﺩﻳﮕــﺮ ﺭﻭﻳﻪﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺣﺬﻑ ﺧﻮﺍﻫﺪ
ﺷﺪ ﻭ ﺍﺯ ﺍﻳﻦ ﭘﺲ ﺷــﺮﻛﺖ ﻣﺮﺑﻮﻃﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻗﺎﻧﻮﻥ ﺗﺠﺎﺭﺕ ﺍﺩﺍﺭﻩ
ﻣﻲﺷــﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺷﻜﻞ ﺭﺿﺎﻳﺖ ﻣﺸﺘﺮﻱ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.
ﻫﻤﭽﻨﻴﻦ ﻛﺎﺭﻛﻨﺎﻥ ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﻧﻴﺰ ﺑﺮ ﺍﺳﺎﺱ ﻗﺎﻧﻮﻥ ﺗﺠﺎﺭﺕ
ﺑﺎ ﺁﻧﻬﺎ ﺑﺮﺧﻮﺭﺩ ﻣﻲﺷﻮﺩ ﻛﻪ ﻣﺎ ﭘﻴﺶﺑﻴﻨﻲ ﻣﻲﻛﻨﻴﻢ ﻭﻗﺘﻲ ﺷﺮﻛﺖ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﺰﺭﮔﻲ ﻫﻤﺎﻧﻨﺪ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺷــﻜﻞ ﺧﺼﻮﺻﻲ ﺍﺩﺍﺭﻩ ﺷــﻮﺩ ﺩﺭ ﺍﻳﻦ ﻧﻴﺰ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﺧﺼﻮﺻﻲ ﺍﺭﺍﺋﻪ ﺷﻮﺩ .ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﺭﻭﻱ ﺍﻳﻨﻜﻪ ﭼﻪ ﺷﺮﻛﺘﻲ
ﺷــﻜﻞ ﻭﺿﻌﻴﺖ ﻛﺎﺭﻛﻨﺎﻥ ﻧﻴﺰ ﺑﻬﺒﻮﺩ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﻭ ﺣﺘﻲ ﺯﻣﻴﻨﻪ ﺗﻮﺍﻧﺴﺘﻪ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺑﺨﺮﺩ ﺑﺤﺚ ﻛﻨﻴﻢ .ﺑﻠﻜﻪ ﺍﻣﺮﻭﺯ ﺁﻧﭽﻪ ﻣﻬﻢ ﺍﺳﺖ
ﺑﺮﺍﻱ ﺟﺬﺏ ﻧﻴﺮﻭﻫﺎﻱ ﺑﻴﺸــﺘﺮ ﻧﻴــﺰ ﻓﺮﺍﻫﻢ ﺧﻮﺍﻫﺪ ﺷــﺪ.ﺩﺭ ﺣﺎﻝ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﻣﻌﻨﺎﻱ ﻭﺍﻗﻌﻲ ﺧﺼﻮﺻﻲ ﺷﺪﻩ ﺍﺳﺖ.
ﺣﺎﺿﺮ ﺳﺮﻭﻳﺲﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻣﺸــﺘﺮﻛﺎﻥ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺁﻳﺎ ﺗﺼﻮﺭ ﻣﻲﻛﻨﻴﺪ ﺑﺎ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ
ﺍﻳﻨﻜﻪ ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺷــﺮﻛﺖ ﺩﻭﻟﺘﻲ ﺑﻮﺩ ﺑﺎﻟﻄﺒﻊ ﺍﻳﻦ ﺷﺮﻛﺖ ﺗﻮﺳﻌﻪ ﺳﺮﻭﻳﺲﻫﺎﻱ ﻣﺨﺎﺑﺮﺍﺗﻲ ﻓﺮﺍﻫﻢ ﻣﻲﺷﻮﺩ؟
ﻧﻤﻲﺗﻮﺍﻧﺴــﺖ ﺁﻥ ﻃﻮﺭ ﻛﻪ ﺑﺎﻳﺪ ﺧﺪﻣﺎﺕﺭﺳــﺎﻧﻲ ﻛﻨــﺪ ﻭ ﺗﺎﻛﻨﻮﻥ ﺑﻪ ﻃﻮﺭ ﻃﺒﻴﻌﻲ ﻭﻗﺘﻲ ﻗﻮﺍﻧﻴﻦ ﺩﻭﻟﺘﻲ ﻛﻨﺎﺭ ﮔﺬﺍﺷــﺘﻪ ﻣﻲﺷﻮﺩ ﻭ ﺑﺤﺚ
ﺳﺮﻭﻳﺲﻫﺎﻱ ﻣﺤﺪﻭﺩﻱ ﺭﺍ ﺍﺭﺍﺋﻪ ﻛﺮﺩﻧﺪ ﻛﻪ ﺷﺎﻣﻞ ﺳﺮﻭﻳﺲ ﭘﻴﺎﻣﻚ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﻫﻤﻪ ﺭﻭﻳﻪﻫﺎ ﺗﻐﻴﻴﺮ
ﻭ GPRSﺑﻮﺩ ﺍﻣﺎ ﺑﺎ ﺧﺼﻮﺻﻲ ﺷــﺪﻥ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﻦ ﺷــﻴﻮﻩ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﺪ ﻭ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﺗﺠﺎﺭﺏ ﺩﻳﮕﺮ ﺷــﺮﻛﺖﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ
ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ ﻭ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﺭﺗﻘﺎﻱ ﺳــﺮﻭﻳﺲﻫﺎﻱ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺑﺎﻋﺚ ﺭﺷﺪ ﺁﻧﻬﺎ ﺷﺪﻩ ﺍﺳﺖ .ﻣﺎ ﺑﺴﻴﺎﺭ ﺩﻳﺮ ﺑﻪ ﺍﻳﻦ ﻓﻜﺮ
ﺍﻓﺘﺎﺩﻳﻢ ﺍﻣﺎ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺎ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ
ﻣﺨﺎﺑﺮﺍﺗﻲ ﻣﻲﺭﻭﺩ.
ﺁﻳﺎ ﺍﻳﻨﻜﻪ ﺷﺮﻛﺖ ﺑﺮﻧﺪﻩ ﻣﻨﺎﻗﺼﻪ ﻣﺘﻌﻠﻖ ﺑﻪ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﺭﺗﻘﺎﻱﻛﻴﻔﻴﺖﺳﺮﻭﻳﺲﻫﺎﻱﻣﺨﺎﺑﺮﺍﺗﻲﻓﺮﺍﻫﻢﻣﻲﺷﻮﺩ.ﭼﺮﺍﻛﻪﺑﺨﺶ
ﺧﺼﻮﺻﻲ ﺑﻪ ﺩﻧﺒﺎﻝ ﺳﻮﺩﺩﻫﻲ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎﻋﺚ ﻣﻲﺷﻮﺩ ﺑﺮﺍﻱ
ﺍﺳﺖ ،ﻭﺍﻗﻌﻴﺖ ﺩﺍﺭﺩ؟
ﺍﺻﻼ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭﺳــﺖ ﻧﻴﺴﺖ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺗﻮﺳﻂ ﺭﺳﺎﻧﻪﻫﺎ ﺑﻪ ﺟﻠﺐﻣﺸﺘﺮﻳﺎﻥﺑﻴﺸﺘﺮﻛﻴﻔﻴﺖﺳﺮﻭﻳﺲﻫﺎﻱﺧﻮﺩﺭﺍﺍﺭﺗﻘﺎﺩﻫﺪ.
ﺁﻥ ﺩﺍﻣﻦ ﺯﺩﻩ ﺷﺪﻩ ﺍﺳــﺖ .ﭼﻨﺪ ﺷﺮﻛﺖ ﺳﭙﺎﻩ ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﺧﺮﻳﺪ ﻇﺎﻫـﺮﺍ ﺑﺮﺧﻲ ﻣﻨﺎﺑـﻊ ﻏﻴﺮﺭﺳـﻤﻲ ﺍﻋـﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﻣﻴﺰﺍﻥ ﺍﺭﺳـﺎﻝ ﭘﻴﺎﻣـﻚ ﺩﺭ ﻣﺎﻩﻫﺎﻱ ﺍﺧﻴﺮ ﭘـﺲ ﺍﺯ ﺁﻧﻜﻪ
ﺍﻳﻦ ﺳﺮﻭﻳﺲ ﺑﻪ ﻣﺪﺕ ﻃﻮﻻﻧﻲ
ﺑﻮﺩ ﻛﻪ ﻣﻮﻓــﻖ ﺑﻪ ﺧﺮﻳــﺪ ﻧﺼﻒ ﺑﻪ
ﻗﻄﻊ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﺑﺎ ﻭﺻﻞ ﻣﺠﺪﺩ
ﻋﻼﻭﻩ ﻳﻚ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺷﺪ .ﺑﺎﻳﺪ
ﺁﻥ ﻛﺎﻫﺶ ﭘﻴـﺪﺍ ﻛﺮﺩﻩ ﻛﻪ ﺍﻳﻦ
ﺑﮕﻮﻳﻢ ﺍﻳﻦ ﻛﻨﺴﺮﺳــﻴﻮﻡ ﻭﺍﺑﺴﺘﻪ ﺑﻪ
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﮕﺮﺍﻧﻲﻫﺎﻳﻲ ﺍﺯ
ﻣﺴﺎﻟﻪ ﺗﺎ ﺣﺪﻭﺩﻱ ﺩﺭﺁﻣﺪﻫﺎﻱ
ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﻧﻴﺮﻭﻱ ﻫﺎﻱ
ﺗﻬﺪﻳﺪ ﺩﺭ ﻭﺿﻌﻴﺖ ﻣﺎﻟﻲ ﺷﺮﻛﺖ
ﻣﺨﺎﺑـﺮﺍﺕ ﺭﺍ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ
ﻣﺴﻠﺢ ﺍﺳﺖ ﻭ ﺭﺑﻄﻲ ﺑﻪ ﺳﭙﺎﻩ ﻧﺪﺍﺭﺩ.
ﺩﺍﺩﻩ ﺍﺳﺖ .ﺁﻳﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ
ﻣﺜﻞ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﻨﺪﻩ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﺨﺎﺑﺮﺍﺕ ﭘﺲ ﺍﺯ ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ
ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﻴﺪ؟
ﻛﺎﺭﻣﻨــﺪ ﻣﺨﺎﺑﺮﺍﺕ ﻋﻀــﻮ ﺻﻨﺪﻭﻕ
ﻧﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺴﺖ .ﺗﻌﺪﺍﺩ ﭘﻴﺎﻣﻚﻫﺎﻱ
ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﻣﺨﺎﺑﺮﺍﺕ ﺑﺎﺷﻢ ﻛﻪ ﺍﻳﻦ
ﺍﻳﻦ ﺷﺮﻛﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺍﻣﺎ ﻣﻦ
ﺭﻭﺯﺍﻧﻪﺍﻱ ﻛﻪ ﺗﻮﺳــﻂ ﻣﺸــﺘﺮﻛﺎﻥ
ﺩﻭ ﻣﺴﺎﻟﻪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ.
ﻣﻌﺘﻘﺪ ﺑﻪ ﺁﻥ ﻧﻴﺴﺘﻢ .ﻭﺿﻌﻴﺖ
ﻣﺨﺎﺑﺮﺍﺕ ﺗﺒﺎﺩﻝ ﻣﻲﺷــﻮﺩ ﺗﻔﺎﻭﺗﻲ
ﺑــﻪ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ ﻣﻮﺿــﻮﻉ ﺑﻪ ﺧﺎﻃﺮ
ﭘﻴﺪﺍ ﻧﻜﺮﺩﻩ ﻭ ﺣﺘﻲ ﺁﻣﺎﺭ ﻣﻘﺎﻳﺴﻪﺍﻱ
ﺫﻫﻨﻴﺖﻫﺎ ﻭ ﺍﻟﻘﺎﺋﺎﺗﻲ ﺍﺳــﺖ ﻛﻪ ﺩﺭ
ﻣﺎﻟﻲ ﺷﺮﻛﺖ ﺑﻬﺒﻮﺩ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ
ﺭﺷﺪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ.
ﺟﺎﻣﻌﻪ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻭ ﺍﻳﻦ ﺩﺭﺳﺖ
ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺧﺘﻼﻻﺕ ﺷﺒﻜﻪ
ﻧﻴﺴــﺖ .ﺩﺭ ﺩﻧﻴﺎ ﺍﻛﺜﺮ ﺻﻨﺪﻭﻕﻫﺎﻱ
ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﻭ ﺳﻴﺴـﺘﻢ ﭘﻴﺎﻣﻚ
ﺑﺎﺯﻧﺸﺴــﺘﮕﻲ ﻭ ﺗﺎﻣﻴــﻦ ﺍﺟﺘﻤﺎﻋﻲ
ﺳﻬﺎﻡ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻱ ﻛﺮﺩﻩﺍﻧﺪ .ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﻳﻦ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﻣﻌﻤﻮﻝ ﻧﻤﻮﺩ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺁﻳﺎ ﺑﺎ ﺍﻳﻦ ﻭﺿﻌﻴﺖ
ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﻭ ﻛﻨﺴﺮﺳﻴﻮﻣﻲ ﻛﻪ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻗﺪﺍﻣﺎﺕ ﺧﺎﺻﻲ ﺑﺮﺍﻱ ﺑﻬﺒﻮﺩ ﺷﺒﻜﻪ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ
ﺑﻮﺩﻩ ﻣﻮﻓﻖ ﺑﻪ ﺧﺮﻳﺪ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺷﺪ؟
ﻋﻨﻮﺍﻥ ﻛﻨﻴﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺩﺳﺖ ﺳﭙﺎﻩ ﺍﻓﺘﺎﺩﻩ ﺍﻣﺮ ﺻﺤﻴﺤﻲ ﻧﻴﺴﺖ .ﺍﻳﻦ ﻣﺸﻜﻼﺕ ﺩﺭ ﺷﺒﻜﻪ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺷﺒﻜﻪ ﺩﺭ
ﭼﺮﺍﻛﻪ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﻛﺎﻣﻼ ﺧﺼﻮﺻﻲ ﺑﻮﺩﻩ ﻭ ﻗﺮﺍﺭ ﺍﺳﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺣﺎﻝ ﺗﻮﺳﻌﻪ ﺍﺳــﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﭼﺮﺍﻛﻪ ﺗﺠﻬﻴﺰﺍﺗﻲ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺷﺒﻜﻪ
ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﺷــﻮﺩ ﺗﺠﻬﻴﺰﺍﺕ ﭼﻴﻨﻲ ،ﺍﺭﻭﭘﺎﻳﻲ ﺍﺳﺖ ﻭ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ
ﺍﻣﻨﻴﺖ ﺍﺯ ﺗﺠﻬﻴﺰﺍﺕ ﻳﻚ ﺷﺮﻛﺖ ﺧﺎﺹ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻴﻢ ﺑﻪﻫﻤﻴﻦ
ﺩﻟﻴﻞ ﺗﺠﻬﻴﺰﺍﺕ ﻓﻌﻠﻲ ﺑﺨﺸﻲ ﭼﻴﻨﻲ ﻫﺴﺘﻨﺪ ﻭ ﺑﺨﺸﻲ ﺍﺭﻭﭘﺎﻳﻲ ﻛﻪ
ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ ﺑﺮﺍﻱ ﻳﻜﭙﺎﺭﭼﻪﺳــﺎﺯﻱ ﺷﺒﻜﻪ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺣﺎﻝ ﺑﻪ ﺭﻭﺯ
ﻛﺮﺩﻥ ﺍﻳﻦ ﺗﺠﻬﻴﺰﺍﺕ ﻫﺴﺘﻴﻢ .ﺍﻣﺎ ﻃﺒﻌﺎ ﻧﻤﻲﺗﻮﺍﻥ ﻫﻤﻪ ﺍﻳﻦ ﺗﺠﻬﻴﺰﺍﺕ
ﺭﺍ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺩ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻌﻀﻼﺕ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ.
ﻣﺎ ﺗﻤﺎﻡ ﺗﻼﺵﻣﺎﻥ ﺭﺍ ﻛﺮﺩﻳﻢ ﻛﻪ ﻭﺭژﻥ ﺗﺠﻬﻴﺰﺍﺕ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺗﻐﻴﻴﺮ
ﺩﻫﻴﻢ ﺍﻣﺎ ﺑﻪ ﺧﺎﻃﺮ ﻫﺰﻳﻨﻪﻫﺎﻱ ﺑﺎﻻ ﺁﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻳﺪ ﻣﻮﻓﻖ ﻧﺸــﺪﻳﻢ .ﺑﻪ
ﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺍﺧﺘﻼﻻﺕ ﺩﺭ ﺷــﺒﻜﻪ ﺑﻪ ﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﻛﻪ ﺗﻼﺵ ﺷﺪﻩ
ﺗﺎﺣﺪ ﺍﻣﻜﺎﻥ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺷﻨﺎﺳﺎﻳﻲ ﻭ ﺭﻓﻊ ﺷﻮﻧﺪ .ﺑﺮﺧﻲ ﺍﺯ ﻣﻮﺍﺭﺩ ﻧﻴﺰ
ﻣﺮﺑﻮﻁ ﺑﻪ ﺭﻭﺯ ﻛﺮﺩﻥ ﻭ ﻛﺎﺑﻞﺑﺮﮔﺮﺩﺍﻥﻫﺎ ﺩﺭ ﺷــﺒﻜﻪ ﺭﺥ ﻣﻲﺩﻫﺪ ﻛﻪ
ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﻴﺰ ﺗﺎ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﺍﻣﻜﺎﻥ ﺩﺍﺭﺩ ﺍﺯ ﻗﺒﻞ ﺍﻃﻼﻉﺭﺳﺎﻧﻲ ﻣﻲﺷﻮﺩ
ﻛــﻪ ﺩﺭ ﭼﻪ ﻣﻨﺎﻃﻘﻲ ﺍﺧﺘﻼﻝ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ .ﺩﺭ ﺷــﺮﺍﻳﻂ ﻓﻌﻠﻲ
ﺍﺧﺘﻼﻻﺕ ﺩﺭ ﺷﺒﻜﻪ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺍﻣﺎ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺑﺎ
ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺗﺤﻮﻟﻲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻪﻭﺟﻮﺩ ﺁﻳﺪ.
ﮔﺎﻫﻲ ﺩﻳﺪﻩ ﺷـﺪﻩ ﻫﻨﮕﺎﻡ ﺍﺭﺳـﺎﻝ ﭘﻴﺎﻣﻚ ﻳﻚ ﻣﺸﺘﺮﻙ
ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﻳﻚ ﭘﻴﺎﻣﻚ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻲﻛﻨﺪ .ﺁﻳﺎ ﻫﺰﻳﻨﻪ ﺁﻥ
ﺑﺮﺍﻱ ﻣﺸـﺘﺮﻛﻲ ﻛﻪ ﺁﻥ ﭘﻴﺎﻣﻚ ﺭﺍ ﺍﺭﺳﺎﻝ ﻛﺮﺩﻩ ﭼﻨﺪﻳﻦ ﺑﺎﺭ
ﺣﺴﺎﺏ ﻣﻲﺷﻮﺩ؟
ﺍﺣﺘﻤﺎﻝ ﺍﻳﻦ ﺍﻣﺮ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﺮﻛﺰ SMS
ﺩﭼﺎﺭﻣﺸﻜﻞﺷﺪﻩﺑﺎﺷﺪﻭﻳﻚﭘﻴﺎﻣﻚﺑﺮﺍﻱﻣﺸﺘﺮﻛﻲﭼﻨﺪﻳﻦﺑﺎﺭﺍﺭﺳﺎﻝ
ﺷﻮﺩ ،ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺗﻨﻬﺎ ﻳﻚ ﺑﺎﺭ ﻫﺰﻳﻨﻪ ﺁﻥ ﺑﺮﺍﻱ ﻣﺸﺘﺮﻙ ﻣﺤﺎﺳﺒﻪ
ﻣﻲﺷﻮﺩ.ﺍﻳﻦﻣﺴﺎﻟﻪﺑﺎﺗﻮﺟﻪﺑﻪﮔﺰﺍﺭﺷﺎﺗﻲﻛﻪﺑﻪﻣﺨﺎﺑﺮﺍﺕﺷﺪﻩﺑﻮﺩﻣﻮﺭﺩ
ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺖﻭ ﺟﺎﻱ ﻧﮕﺮﺍﻧﻲ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﻭﺿﻌﻴﺖ ﺁﺗﻲ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﭘﺲ ﺍﺯ ﻭﺍﮔﺬﺍﺭﻯ ﭼﮕﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻲ
ﻣﻲﻛﻨﻴﺪ؟
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿــﺮ ﻧﮕﺮﺍﻧﻲﻫﺎﻳﻲ ﺍﺯ ﺗﻬﺪﻳﺪ ﺩﺭ ﻭﺿﻌﻴﺖ ﻣﺎﻟﻲ ﺷــﺮﻛﺖ
ﻣﺨﺎﺑﺮﺍﺕﭘﺲﺍﺯﻭﺍﮔﺬﺍﺭﻱﺳﻬﺎﻡﺍﻳﻦﺷﺮﻛﺖ،ﻭﺟﻮﺩﺩﺍﺭﺩﺍﻣﺎﻣﻦﻣﻌﺘﻘﺪ
ﺑﻪﺁﻥﻧﻴﺴﺘﻢ.ﺑﺎﺗﻮﺟﻪﺑﻪﻛﺎﻫﺶﺗﺸﺮﻳﻔﺎﺕﺷﻜﻠﻲﺩﺭﺗﺼﻤﻴﻢﮔﻴﺮﻱﻫﺎ
ﻭ ﻫﻤﭽﻨﻴﻦ ﺧﺮﻭﺝ ﺍﺯ ﺩﺍﻣﻨﻪ ﺷﻤﻮﻝ ﻣﻘﺮﺭﺍﺕ ﺑﺨﺶ ﺩﻭﻟﺘﻲ ،ﻭﺍﮔﺬﺍﺭﻱ
ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺳﺒﺐ ﺗﺴــﻬﻴﻞ ﺩﺭ ﻓﺮﺁﻳﻨﺪ ﻣﺬﻛﻮﺭ ﺑﻪ ﻫﺪﻑ ﺗﺤﻘﻖ
ﻣﻨﺎﺳﺐ ﻣﺎﻣﻮﺭﻳﺖﻫﺎ ،ﺍﺭﺗﻘﺎﻱ ﺩﺭﺁﻣﺪ ،ﻛﺎﻫﺶ ﻫﺰﻳﻨﻪ ﻭ ﺑﻬﺒﻮﺩ ﻭﺿﻌﻴﺖ
ﻣﺎﻟﻲﺷﺮﻛﺖﺧﻮﺍﻫﺪﺷﺪ.ﺑﻨﺎﺑﺮﺍﻳﻦﺟﺎﻱﻧﮕﺮﺍﻧﻲﻭﺟﻮﺩﻧﺪﺍﺭﺩﻭﻣﻄﻤﺌﻦ
ﺑﺎﺷﻴﺪﻛﻴﻔﻴﺖﺧﺪﻣﺎﺕﻣﺨﺎﺑﺮﺍﺗﻲﺑﻬﺘﺮﺍﺯﮔﺬﺷﺘﻪﺧﻮﺍﻫﺪﺷﺪ.
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ﻭﺍﮔﺬﺍﺭﻱﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺍﻣﻴﺪﻭﺍﺭﻱ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺣﺬﻑ ﺷﺪﻩ ﺑﻪ ﺷﻮﺭﺍﻱ ﺭﻗﺎﺑﺖ
ﺳﻤﻴﻪ ﻓﺘﺤﻲ
ﺩﻭﻣﻴﻦ ﺭﻭﺯ ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﺭﻭﺯﻱ ﺳﺮﻧﻮﺷﺖﺳﺎﺯ ﺑﺮﺍﻱ ﺑﻮﺭﺱ
ﻭ ﻣﺨﺎﺑــﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﻭ ﺑﺎﻻﺧﺮﻩ ﭘﺲ ﺍﺯ ﻛﺶﻭ ﻗﻮﺱﻫﺎﻱ ﺑﺴــﻴﺎﺭ
ﻭ ﻭﻗﻔــﻪ ﻃﻮﻻﻧﻲ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺗﺎﺭﻳﺦ ﺑﻮﺭﺱ ﻛﺸــﻮﺭ ﺑﺎ ﺍﺭﺯﺵ
ﻫﺸــﺖ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺭﻗﻢ ﺧﻮﺭﺩ ﻭ ﺑﻠــﻮﻙ 50ﺩﺭﺻﺪﻯ ﺑﻪ ﻋﻼﻭﻩ
ﻳﻚ ﺳــﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﻓﺮﻭﺵ ﺭﻓﺖ ،ﺍﻣﺎ ﭼﻨﺪ ﺳﺎﻋﺖ ﺑﻌﺪ ﺣﺮﻑ ﻭ
ﺣﺪﻳﺚﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺭﺍ ﺩﺍﻣﻦ ﺯﺩ ﻛﻪ ﻣﻌﺎﻣﻠﻪ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸــﻴﺪ.
ﺑﺮﺧﻲ ﺑﺤﺚﻫﺎ ﺍﺯ ﺧﺮﻳﺪ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺗﻮﺳــﻂ ﻛﻨﺴﺮﺳــﻴﻮﻡ
ﺗﻮﺳــﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﻛﻪ ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻳﻚ ﺷﺮﻛﺖ ﺷﺒﻪﺩﻭﻟﺘﻲ
ﺍﺳــﺖ ﻭ ﺑﺤﺚ ﺩﻳﮕﺮ ﺍﺯ ﺑﺎﺑﺖ ﻧﺤﻮﻩ ﺑﺮﮔﺰﺍﺭﻱ ﻣﺰﺍﻳﺪﻩ ﺑﻮﺩ .ﻣﻌﺎﻣﻠﻪﺍﻱ
ﻛﻪ ﻣﻲﺭﻓﺖ ﺩﺭ ﺗﺎﺭﻳﺦ ﺧﺼﻮﺻﻲﺳــﺎﺯﻱ ﻛﺸــﻮﺭ ﺑﻪ ﺷﻜﻞ ﻧﮕﻴﻨﻲ
ﺑﺪﺭﺧﺸــﺪ ﺑﺎ ﺑﺤﺚﻫﺎﻳﻲ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﻭ ﺷــﺎﻳﻌﺎﺗﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﺑﻄﺎﻝ
ﻣﻌﺎﻣﻠﻪ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﻧﻴﺰ ﺑﻪ ﮔﻮﺵ ﻣﻲﺭﺳﺪ .ﻭﺍﮔﺬﺍﺭﻯ ﻣﺨﺎﺑﺮﺍﺕ
ﺑﺎ ﺑﺮﺧﻲ ﺷﺒﻬﻪﻫﺎ ﻫﻤﺮﺍﻩ ﺑﻮﺩ ،ﻭﻟﻰ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﺨﺶ ﻣﺎﺟﺮﺍ ﺑﻪ ﺣﺬﻑ
ﻧﺎﮔﻬﺎﻧﻰ ﻳﻜﻰ ﺍﺯ ﺧﺮﻳﺪﺍﺭﺍﻥ ﻣﺮﺑﻮﻁ ﻣﻲﺷﺪ.
ﻓﺮﻭﺵ ﻣﺨﺎﺑﺮﺍﺕ ﭼﮕﻮﻧﻪ ﻛﻠﻴﺪ ﺧﻮﺭﺩ
ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ ﺳﻪ ﺑﺎﺭ ﻋﺮﺿﻪ 50ﺩﺭﺻﺪ
ﺍﺯ ﺳﻬﺎﻡ ﺷــﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺑﻪ ﺗﻌﻮﻳﻖ ﺍﻧﺪﺍﺧﺘﻪ ﻭ ﻫﻴﺎﺕ ﭘﺬﻳﺮﺵ
ﺍﻭﺭﺍﻕ ﺑﻬﺎﺩﺍﺭ ﻧﻴﺰ ﺷﺶ ﺷــﺮﻁ ﺭﺍ ﺑﺮﺍﻯ ﺷﻔﺎﻑﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺳﻬﺎﻡ
ﻣﺨﺎﺑﺮﺍﺕ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﺳــﺮﺍﻧﺠﺎﻡ ﻣﻮﻓﻖ ﺷﺪ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺭﺍ ﺑﻪ ﻣﺰﺍﻳﺪﻩ ﺑﮕﺬﺍﺭﺩ .ﻛﻨﺴﺮﺳــﻴﻮﻡ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﺻﺒﺢ ﺭﻭﺯ
ﻳﻜﺸﻨﺒﻪ 5ﻣﻬﺮﻣﺎﻩ ﭘﺲ ﺍﺯ ﺣﺬﻑ ﻛﻨﺴﺮﺳﻴﻮﻡ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻛﻪ
ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺍﻳﻦ ﺳــﻬﺎﻡ
ﺷــﻨﺎﺧﺘﻪ ﻣﻰﺷــﺪ ﺩﺭ ﺭﻗﺎﺑﺘﻰ 30ﺩﻗﻴﻘﻪﺍﻯ ﺑﺎ ﻛﻨﺴﺮﺳﻴﻮﻡ ﻣﻬﺮ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻪﺭﻳﺎﻝ ﻗﻴﻤﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﻗﻢ ﭘﻴﺸﻨﻬﺎﺩﻯ
ﺍﻳﻦ ﺷــﺮﻛﺖ ﺑﺮﻧﺪﻩ ﻣﻌﺎﻣﻠﻪ ﺑﻠﻮﻙ ﻣﺪﻳﺮﻳﺘﻰ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺷﺪ ﻭ
5 0ﺩﺭﺻﺪ ﺑﻪ ﻋﻼﻭﻩ ﻳﻚ ﺳﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﺮﺩ.
ﻛﻨﺴﺮﺳﻴﻮﻡ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﺍﺯ ﺳﻪ ﺷﺮﻛﺖ ﮔﺴﺘﺮﺵ ﺍﻟﻜﺘﺮﻭﻧﻴﻚ
ﻣﺒﻴﻦ ﺍﻳﺮﺍﻥ ،ﺷﻬﺮﻳﺎﺭ ﻣﻬﺴﺘﺎﻥ ﻭ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩ
ﺗﺸــﻜﻴﻞ ﺷــﺪﻩ .ﻣﻨﺘﻘﺪﺍﻥ ﻭﺍﮔــﺬﺍﺭﻯ ﻣﺨﺎﺑــﺮﺍﺕ ﻣﻌﺘﻘﺪﻧﺪ ﺍﻳﻦ
ﻛﻨﺴﺮﺳــﻴﻮﻡ ﺍﺯ ﺩﻭ ﺷــﺮﻛﺖ ﺑﻨﻴﺎﺩ ﺗﻌﺎﻭﻥ ﺳــﭙﺎﻩ ﻭ ﺷﺮﻛﺖ ﺳﺘﺎﺩ
ﺍﺟﺮﺍﻳﻰ ﻓﺮﻣﺎﻥ ﺍﻣﺎﻡ)ﺭﻩ( ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﺍﺳﺖ .ﺩﻭ ﺷﺮﻛﺖ ﺍﺯ ﻣﺠﻤﻮﻉ
ﺍﻳﻦ ﺷﺮﻛﺖﻫﺎ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ 1385ﻭ 1386ﺗﺎﺳﻴﺲ ﺷﺪﻩﺍﻧﺪ ﻭ
ﺳﺎﺑﻘﻪ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﺷﺮﻛﺖ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻧﻴﺰ
ﺩﺭ ﺳﺎﻝ 1383ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺷﺮﻭﻉ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺣﺘﻲ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﻣﺨﺎﺑﺮﺍﺕ ﻧﻴﺰ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺭﺍ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ
ﻧﻴﺮﻭﻫﺎﻱ ﻣﺴﻠﺢ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺳﺎﻋﺖ 11/15
ﺩﻗﻴﻘﻪ ﺭﻭﺯ ﻳﻜﺸــﻨﺒﻪ 5ﻣﻬﺮ ﺑﺎﻻﺧﺮﻩ ﻣﺨﺎﺑﺮﺍﺕ ﻭﺍﺭﺩ ﺗﺎﺑﻠﻮﻯ ﺍﺻﻠﻰ
ﺑﻮﺭﺱ ﺗﻬﺮﺍﻥ ﺷﺪ ﻭ ﺭﻗﺎﺑﺖ ﺑﺮ ﺳﺮ ﺍﻳﻦ ﺑﻠﻮﻙ ﺑﻴﻦ ﺩﻭ ﻣﺘﻘﺎﺿﻰ ﺧﺮﻳﺪ
ﻛﻪ ﺍﺯ ﮔﺮﻭﻩ ﺷــﺒﻪﺩﻭﻟﺘﻰﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺑﺎﺯﺍﺭ ﺑﻮﺩﻧﺪ ،ﺁﻏﺎﺯ ﺷﺪ .ﺩﻳﺮﻯ
ﻧﭙﺎﻳﻴﺪ ﻛﻪ ﺑﻪﺭﻏﻢ ﺩﺭﮔﻴﺮﻯﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﭘﺲ ﭘﺮﺩﻩ ﺑﻴﻦ ﻣﺴــﺌﻮﻻﻥ
ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﻭ ﮔﺮﻭﻩ ﺗﻌﺎﻭﻧﻰ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﻛﻪ
ﺩﺭ ﺟﺮﻳﺎﻥ ﻟﻐﻮ ﺍﻳﻦ ﮔﺮﻭﻩ ﺩﺭ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻮﺩ ،ﺷــﺮﻛﺖ
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﻭ ﺷــﺮﻛﺖ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ
ﻣﻬﺮﺍﻗﺘﺼــﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ،ﺑــﺎﺯﺍﺭ ﺭﻗﺎﺑﺖ ﺑﺰﺭگ ﻣﻌﺎﻣﻠــﻪ ﺗﺎﺭﻳﺦ ﺑﻮﺭﺱ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺳــﻴﻄﺮﻩ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺍﻳﻦ ﺭﻗﺎﺑﺖ ﻣﻨﺠﺮ
ﺑﻪﭘﻴﺮﻭﺯﻯ ﺷﺮﻛﺖ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﻭ ﺍﻧﺘﻘﺎﻝ ﺑﻠﻮﻙ ﻣﺪﻳﺮﻳﺘﻰ
ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﺷــﺪ .ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺭﻗﺎﺑﺖ ﺑﺮﺍﻯ ﺧﺮﻳﺪ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺩﻭ ﺷﺮﻛﺖ ﻛﺎﺭﮔﺰﺍﺭﻯ ﺭﺷﺪ ﭘﺎﻳﺪﺍﺭ ﻭ ﺑﻬﻤﻦ ﺑﺎ ﻗﻴﻤﺖ
ﭘﺎﻳﻪ 340ﺗﻮﻣﺎﻥ ﺁﻏﺎﺯ ﻭ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﻗﺎﺑﺖ ﻗﻴﻤﺖ ﺭﺍ ﺑﻪ 341ﺗﻮﻣﺎﻥ
ﺭﺳﺎﻧﺪﻧﺪ .ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﺑﻠﻮﻙ ﺑﻪ ﺍﺭﺯﺵ 22ﻣﻴﻠﻴﺎﺭﺩ ﻭ 936ﻣﻴﻠﻴﻮﻥ
ﻭ 727ﻫﺰﺍﺭ ﻭ 827ﺳﻬﻢ ﺑﻪ ﺍﺭﺯﺵ 77ﻫﺰﺍﺭ ﻭ 985ﻣﻴﻠﻴﺎﺭﺩ ﺭﻳﺎﻝ
ﻣﻌﺎﺩﻝ 7/8ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻭ ﻫﺮ ﺳﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﻗﻴﻤﺖ 340ﺗﻮﻣﺎﻥ
ﻭ 9ﺭﻳﺎﻝ ﻣﻮﺭﺩ ﻣﻌﺎﻣﻠﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﻛﻨﺴﺮﺳﻴﻮﻡ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﭼﻪ ﺭﻗﻴﺒﺎﻧﻲ ﺭﺍ
ﭘﺸﺖ ﺳﺮ ﮔﺬﺍﺷﺖ
ﻛﻨﺴﺮﺳــﻴﻮﻡ ﻣﻬﺮ ﺍﻗﺘﺼــﺎﺩ ﺍﻳﺮﺍﻧﻴــﺎﻥ ﻳﻜﻰ ﺍﺯ ﺷــﺮﻛﺖﻫﺎﻯ
ﺯﻳﺮﻣﺠﻤﻮﻋﻪ ﻣﻮﺳﺴﻪ ﻣﺎﻟﻰ ﻭ ﺍﻋﺘﺒﺎﺭﻯ ﻣﻬﺮ ﺍﺳﺖ .ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ
ﺑﺎ ﺣﺬﻑ ﭘﻴﺸــﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﺗﻨﻬﺎ ﺭﻗﻴﺐ ﻛﻨﺴﺮﺳــﻴﻮﻡ ﺗﻮﺳﻌﻪ
ﺍﻋﺘﻤــﺎﺩ ﻣﺒﻴﻦ ﺑﻮﺩ ﻛــﻪ ﺩﺭ ﺭﻗﺎﺑﺖ ﻣﻮﻓﻖ ﻧﺸــﺪ ،ﺍﻣــﺎ ﺗﻨﻬﺎ ﺑﺨﺶ
ﺧﺼﻮﺻﻰ ﻛﻪ ﺁﻣﺎﺩﮔﻰ ﺧﻮﺩ ﺭﺍ ﺑــﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺍﻋﻼﻡ
ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻨﺴﺮﺳﻴﻮﻡ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﺑﻮﺩ ﻛﻪ ﺗﻨﻬﺎ ﭼﻨﺪ ﺳﺎﻋﺖ
ﭘﻴﺶ ﺍﺯ ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺑﻪ ﺩﻟﻴﻞ ﻧﺪﺍﺷــﺘﻦ ﺻﻼﺣﻴﺖ ﺍﻣﻨﻴﺘﻰ ﺍﺯ
ﺳﻮﻯ ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺍﺯ ﺭﻗﺎﺑﺖ ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ.
ﻫﺮﭼﻨﺪ ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ ﻛﻪ ﭘﻴﺸﮕﺎﻣﺎﻥ
ﻛﻮﻳﺮ ﻳﺰﺩ ﺍﺯ ﺧﺮﻳﺪ ﺍﻧﺼﺮﺍﻑ ﺩﺍﺩﻩ ﺍﻣﺎ ﺳﺠﺎﺩﻱ ﺳﺨﻨﮕﻮﻱ ﻛﻨﺴﺮﺳﻴﻮﻡ
ﺷﺮﻛﺖ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ )ﺧﺮﻳﺪﺍﺭ ﺑﻠﻮﻛﻲ ﻣﺨﺎﺑﺮﺍﺕ( ﺩﺭ ﭘﺎﺳﺦ
ﺑﻪ ﺍﻧﺼﺮﺍﻑ ﺷــﺮﻛﺖ ﺍﺯ ﺧﺮﻳﺪ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺍﻳﺴﻨﺎ ﺧﺒﺮ ﺩﺍﺩ:
»ﻣﺎ ﺍﺯ ﺧﺮﻳﺪ ﺳــﻬﺎﻡ ﺍﻳﻦ ﺷــﺮﻛﺖ ﺍﻧﺼﺮﺍﻑ ﻧﺪﺍﺩﻩﺍﻳﻢ ﻭ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﺳﺎﺯﻣﺎﻥ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺑﺎ ﺍﺭﺳــﺎﻝ ﻧﺎﻣﻪﺍﻱ ﺩﺭ ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺑﻪ ﻣﺎ
ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﻛﻪ ﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺻﻼﺣﻴﺖ ﺍﻣﻨﻴﺘﻲ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺩﺭ
ﻣﻌﺎﻣﻠﻪ ﺷــﺮﻛﺖ ﻛﻨﻴﻢ ﻭ ﺩﺭﺧﻮﺍﺳﺖ ﺧﺮﻭﺝ ﺍﺯ ﻣﻌﺎﻣﻠﻪ ﺭﺍ ﻛﺮﺩﻧﺪ .ﻣﺎ
ﺩﺭ ﺣﺎﻝ ﭘﻴﮕﻴﺮﻱ ﻣﻮﺿﻮﻉ ﺍﺯ ﻃﺮﻳﻖ ﻣﺠﺎﺭﻱ ﻗﺎﻧﻮﻧﻲ ﻫﺴﺘﻴﻢ ﭼﺮﺍﻛﻪ
ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺻﻼﺣﻴﺖ ﺍﻣﻨﻴﺘﻲ ﺷﺮﻛﺖ ﺑﻪ ﻃﻮﺭ ﻛﺎﻣﻞ ﺗﺎﻳﻴﺪ ﺷﺪﻩ ﺑﻮﺩ
ﺍﻣﺎ ﺑﻪﺭﻏﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎ ﺍﺭﺳﺎﻝ ﻧﺎﻣﻪ ﺍﺯ ﺳﻮﻱ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳﺎﺯﻣﺎﻥ
ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺩﺭﺧﻮﺍﺳﺖ ﺧﺮﻭﺝ ﺍﺯ ﻋﺮﺻﻪ ﺭﻗﺎﺑﺖ ﺻﺎﺩﺭ ﺷﺪ«.
ﻣﺪﻳﺮﻋﺎﻣﻞ ﺷﺮﻛﺖ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﻃﻰ ﻣﺼﺎﺣﺒﻪﺍﻯ ﺑﺎ ﻳﻜﻲ
ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﺷــﺎﻳﻌﻪ ﺗﺎﻣﻴﻦ ﻧﻘﺪﻳﻨﮕﻰ ﺍﻳﻦ ﺷﺮﻛﺖ ﺍﺯ
ﻛﺎﻧﺎﻝ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻭ ﺣﻀﻮﺭ ﻛﻨﺴﺮﺳــﻴﻮﻡ ﺍﻋﺘﻤﺎﺩﻣﺒﻴﻦ ﻛﻪ ﺍﻳﻦ
ﺭﻭﺯﻫﺎ ﻣﻮﺗﻮﺭ ﻣﺤﺮﻛﻪ ﺑﺎﺯﺍﺭ ﺳﻬﺎﻡ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻛﻪ ﭼﻪ
ﺯﻣﺎﻧﻰ ﺣﺒﺎﺏ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺗﺶ ﻣﻨﺠﺮ ﺑﻪ ﻓﺎﺟﻌﻪ ﺷﻮﺩ ،ﺳﺒﺐ
ﺷﺪﻩ ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻰﻫﺎﻯ ﻗﺒﻠﻰ ﭘﻴﺮﻭﺯ ﺍﻳﻦ ﻣﻴﺪﺍﻥ
ﻧﺒﺮﺩ ﺍﻗﺘﺼﺎﺩﻯ ﺷــﻮﺩ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺧﺒﺮ ﺣﺬﻑ ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ
ﺗﻨﻬﺎ ﭼﻨﺪ ﺩﻗﻴﻘﻪ ﻣﺎﻧﺪﻩ ﺑﻪ ﻋﺮﺿﻪ ﺳﻬﺎﻡ ﺍﻋﻼﻡ ﺷﺪ ﺗﺎ ﻣﺴﺌﻮﻻﻥ ﺍﻳﻦ
ﻛﻨﺴﺮﺳﻴﻮﻡ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺍﻋﺘﺮﺍﺽ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ«.
ﺍﺣﺘﻤﺎﻝ ﺍﺑﻄﺎﻝ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺗﺎﺭﻳﺦ ﺑﻮﺭﺱ ﺍﻳﺮﺍﻥ
ﻭﺍﻛﻨﺶﻫﺎﻯ ﺍﻧﺘﻘﺎﺩﻯ ﮔﺴﺘﺮﺩﻩﺍﻯ ﺍﺯ ﺳﻮﻯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻧﺴﺒﺖ
ﺑﻪ ﺍﻧﺤﺮﺍﻑ ﺩﻭﻟﺖ ﺩﺭ ﺍﺟﺮﺍﻯ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺍﺑﻼﻏﻰ ﺍﺻﻞ 44ﺍﺑﺮﺍﺯ
ﺷﺪﻩ ﺍﺳــﺖ .ﭘﮋﻭﻳﺎﻥ ﻛﻪ ﺑﺎ ﺣﻜﻢ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ ﻋﻀﻮﻳﺖ
ﺷــﻮﺭﺍﻯ ﺭﻗﺎﺑﺖ ﺩﺭﺁﻣﺪﻩ ﻭ ﺭﻳﺎﺳﺖ ﺍﻳﻦ ﺷﻮﺭﺍ ﺭﺍ ﻧﻴﺰ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ ﺍﺯ
ﺑﺮﺭﺳﻰ ﭘﺮﻭﻧﺪﻩ ﺍﻳﻦ ﻭﺍﮔﺬﺍﺭﻯ ﺑﺮﺍﻯ ﻣﺸﺨﺺ ﺷﺪﻥ ﺍﺑﻌﺎﺩ ﺍﺧﻼﻝ ﺍﻳﻦ
ﻣﻌﺎﻣﻠﻪ ﺩﺭ ﻓﻀﺎﻯ ﺭﻗﺎﺑﺘﻰ ﺍﻗﺘﺼــﺎﺩ ﺍﻳﺮﺍﻥ ﺧﺒﺮ ﺩﺍﺩﻩ ﻭ ﮔﻔﺘﻪ ﻣﻤﻜﻦ
ﻭﺯﻳﺮ ﺍﻗﺘﺼﺎﺩ ﻃﻲ ﻫﻔﺘﻪ
ﮔﺬﺷﺘﻪ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ
ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ
ﺩﻭﻟﺖ ﭘﺮﺩﺍﺧﺖ ﻭ ﻭﺍﮔﺬﺍﺭﻱ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺻﺤﻴﺢ
ﺩﺍﻧﺴﺖ .ﺍﻭ ﺩﻻﻳﻞ ﺍﻣﻨﻴﺘﻲ ﺭﺍ
ﺍﺻﻠﻲﺗﺮﻳﻦ ﻣﻨﺎﻗﺸﻪ ﻭﺍﮔﺬﺍﺭﻱ
ﺩﺍﻧﺴﺘﻪ ﺑﻮﺩ
ﻛﻨﺴﺮﺳﻴﻮﻡ ﻣﻬﺮ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ
ﻳﻜﻰ ﺍﺯ ﺷﺮﻛﺖﻫﺎﻯ ﺯﻳﺮﻣﺠﻤﻮﻋﻪ
ﻣﻮﺳﺴﻪ ﻣﺎﻟﻰ ﻭ ﺍﻋﺘﺒﺎﺭﻯ ﻣﻬﺮ
ﺍﺳﺖ .ﺍﻳﻦ ﻛﻨﺴﺮﺳﻴﻮﻡ ﺑﺎ ﺣﺬﻑ
ﭘﻴﺸﮕﺎﻣﺎﻥ ﻛﻮﻳﺮ ﻳﺰﺩ ﺗﻨﻬﺎ ﺭﻗﻴﺐ
ﺗﻮﺳﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴﻦ ﺑﻮﺩ
ﺍﺳﺖ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺍﺑﻄﺎﻝ ﺷﻮﺩ .ﻫﺮﭼﻨﺪ ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﺍﻳﻦ
ﺷﻮﺭﺍ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ ،ﺣﺘﻲ ﭘﮋﻭﻳﺎﻥ ﻛﻪ ﺭﻳﺎﺳﺖ ﺍﻳﻦ
ﺷــﻮﺭﺍ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ ﮔﻔﺘﻪ ﺍﺳﺖ» :ﻫﻨﻮﺯ ﺷﻮﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺭﺳﻤﻲ
ﻛﺎﺭ ﺧــﻮﺩ ﺭﺍ ﺁﻏﺎﺯ ﻧﻜﺮﺩﻩ ،ﻭﻟﻰ ﺩﺭ ﺗﺒﺎﺩﻝﻧﻈﺮﻫﺎﻯ ﻏﻴﺮﺭﺳــﻤﻲ ﺍﻳﻦ
ﺗﺎﻛﻴﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺷــﻮﺭﺍﻯ ﺭﻗﺎﺑﺖ ﺑﺎﻳﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑﺎﺯﻭﻫﺎﻯ
ﻛﺎﺭﺷﻨﺎﺳﻰ ﺧﻮﺩ ﺑﻪ ﺑﺮﺭﺳﻰ ﻧﺘﺎﻳﺞ ﺍﻳﻦ ﻭﺍﮔﺬﺍﺭﻯ ﻧﻈﺎﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ
ﻭ ﺑﺮﺭﺳﻰ ﺷﻮﺩ ﻛﻪ ﺍﮔﺮ ﺑﺎ ﺍﻳﻦ ﺍﻧﺘﻘﺎﻝ ﺗﻼﺵ ﺷﻮﺩ ﻛﻪ ﺍﻧﺤﺼﺎﺭ ﻣﻮﺟﻮﺩ
ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺣﻔﻆ ﺷﻮﺩ ﺷﺮﻭﻃﻰ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺭﻗﺎﺑﺖ ﻭ ﺟﻠﻮﮔﻴﺮﻯ
ﺍﺯ ﺍﻧﺤﺼﺎﺭﻃﻠﺒــﻰ ﺩﺭ ﺯﻣﻴﻨﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﺮﻋﻬﺪﻩ ﺧﺮﻳﺪﺍﺭ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.
ﺩﺭ ﻭﺍﻗﻊ ﺷــﻮﺭﺍ ﻛﺎﺭﻯ ﺑﻪ ﻣﺎﻫﻴﺖ ﺣﻘﻮﻗﻰ ﺧﺮﻳﺪﺍﺭ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﺍﺯ ﺑﻌﺪ
ﺍﻧﺘﻘﺎﻝ ﺍﻧﺤﺼﺎﺭ ﺍﺯ ﺩﻭﻟﺖ ﺑﻪ ﺑﺨﺶﻫﺎﻯ ﺩﻳﮕﺮ ﻭ ﺷﻜﺴﺘﻦ ﺁﻥ ﺑﻪ ﻧﻔﻊ
ﺑﺎﺯﺍﺭ ﺭﻗﺎﺑﺘﻰ ﺑﻪ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺣﺴﺎﺳــﻴﺖ ﺩﺍﺭﺩ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺷــﺮﻁ
ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﺩﺭ ﺍﻳﻦ ﻭﺍﮔﺬﺍﺭﻯ ﺭﻋﺎﻳﺖ ﻧﺸﺪﻩ ﻭ ﺑﻪ ﻧﻮﻋﻰ ﺍﻧﺘﻘﺎﻝ
ﺍﻧﺤﺼﺎﺭ ﺍﺯ ﺩﻭﻟﺖ ﺑﻪ ﺑﺨﺸﻰ ﻧﻴﻤﻪﺩﻭﻟﺘﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ«.
ﻫﻤﭽﻨﻴﻦ ﻣﺠﻠﺲ ﻧﻴﺰ ﻇﺎﻫﺮﺍ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺣﺴﺎﺱ ﺷﺪﻩ ﺍﺳﺖ
ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻣﺨﺎﺑﺮﺍﺕ ﻣﺠﻠﺲ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳــﺖ:
»ﺣﺬﻑﺷﺪﮔﺎﻥ ﺍﺯ ﺍﻳﻦ ﻣﺰﺍﻳﺪﻩ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻣﺸﻜﻞ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ
ﻣﺠﻠﺲ ﻧﻴﺰ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻨﺪ «.ﻋﻠﻲ ﻣﻄﻬﺮﻱ ﺿﻤﻦ ﻭﺍﺭﺩ ﺩﺍﻧﺴــﺘﻦ
ﺑﺮﺧﻲ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺑﻪ ﺍﻳﻦ ﺭﻭﺵ ﮔﻔﺘﻪ ﺍﺳﺖ» :ﺑﻨﺪﻩ ﺍﻳﻦ ﻧﺤﻮﻩ ﻭﺍﮔﺬﺍﺭﻱ
ﺭﺍ ﺑﻪ ﻣﻌﻨﺎﻱ ﻭﺍﻗﻌﻲ ،ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻧﻤﻲﺩﺍﻧﻢ«.
ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻭﺍﺭﺩ ﻧﺸﺪﻩ ﺑﻮﺩ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻣﺨﺎﺑﺮﺍﺗﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻭﺍﮔﺬﺍﺭﻱ ﺳﻬﺎﻡ
ﻣﺨﺎﺑــﺮﺍﺕ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺩﺭ ﻓﺮﺁﻳﻨــﺪ ﺭﻗﺎﺑﺘﻲ ﻧﺒﻮﺩﻩ ﻭ ﺣﺎﻟﺖ
ﻋﺎﺩﻱ ﻧﺪﺍﺭﺩ .ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﻧﻪ ﺗﻨﻬﺎ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﻭﺍﺭﺩ
ﻣﻴﺪﺍﻥ ﻧﺸﺪﻩ ﻛﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺍﺯ ﺍﻳﻦ ﺟﻴﺐ ﺑﻪ ﺁﻥ
ﺟﻴﺐ ﺷﺪﻩ ﺍﺳﺖ .ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺍﺯ ﺁﻥ ﺩﺳﺖ ﺷﺮﻛﺖﻫﺎﻳﻰ
ﺍﺳــﺖ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﺗﺤﻘﻖ ﺍﺻﻞ 44ﻗﺎﻧﻮﻥﺍﺳﺎﺳﻰ ﺑﻪ
ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﻭﺍﮔﺬﺍﺭ ﺷــﻮﺩ ﻭ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻌﺘﻘﺪ
ﺑﻮﺩﻧــﺪ ﺑﺎ ﻭﺍﮔﺬﺍﺭﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻛﻤﻚ ﺑﺰﺭﮔﻰ ﺑﻪ
ﻛﺎﻫﺶ ﺳﻠﻄﻪ ﺩﻭﻟﺖ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺩﺭ ﻃﻮﻝ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ
ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﻭ ﺑﻴﺸــﺘﺮ ﺑﺎ
ﺟﺬﺏ ﻭﺩﻳﻌﻪ ﻭ ﺳﭙﺮﺩﻩﻫﺎﻯ ﻣﺮﺩﻡ ﺍﺯ ﺳــﻮﺩ ﺍﻳﻦ ﺻﻨﻌﺖ ﺑﻬﺮﻩ ﺑﺮﺩﻩ
ﺍﺳﺖ .ﺣﺎﻝ ﻫﻢ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﺩﻭ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻭﺩﻳﻌﻪ ﻣﺮﺩﻡ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﺷﺮﻛﺖ ﻣﺨﺎﺑﺮﺍﺕ ﺍﺳﺖ ،ﻭﺍﮔﺬﺍﺭﻯ ﺳــﻬﺎﻡ ﺍﻳﻦ ﺷﺮﻛﺖ ﻣﺮﺩﻣﻲ ﺑﻪ
ﻳــﻚ ﻧﻬﺎﺩ ﻧﻴﻤﻪﺩﻭﻟﺘﻰ ﻳﺎ ﺷــﺒﻪﺩﻭﻟﺘﻰ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺑﻪ
ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺍﻧﺘﻘﺎﺩﻫــﺎ ﺍﺯ ﻭﺍﮔــﺬﺍﺭﻯ ﻣﺨﺎﺑــﺮﺍﺕ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻯ ﺷــﺒﻪﺩﻭﻟﺘﻲ
ﺍﻧﺘﻘﺎﺩ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﺮﻳــﺎﻥ ﻣﻨﺘﻘﺪ ﺩﻭﻟﺖ ﺭﺍ ﻧﻴﺰ ﺑﻪﺩﻧﺒﺎﻝ ﺩﺍﺷــﺘﻪ
ﺍﺳــﺖ .ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺳــﺮﻣﻘﺎﻟﻪﻧﻮﻳﺲ ﺭﻭﺯﻧﺎﻣﻪ ﺳﺮﻣﺎﻳﻪ
ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺑــﻮﺩ» :ﻭﺍﮔﺬﺍﺭﻯ ﺑﻠﻮﻙ 50ﺩﺭﺻــﺪﻯ ﺑﻪ ﻋﻼﻭﻩ ﻳﻚ
ﺳﻬﻢ ﻣﺨﺎﺑﺮﺍﺕ )ﺷــﺮﻛﺘﻰ ﻛﻪ ﺑﻪ ﻟﺤﺎﻅ ﻣﻘﻴﺎﺱ ﻭ ﻣﻮﺿﻮﻉ ﻓﻌﺎﻟﻴﺖ
ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮﺩ ﺍﺳــﺖ( ﻣﻲﺗﻮﺍﻧﺴﺖ ﺗﺠﺮﺑﻪ ﻣﺎﻧﺪﮔﺎﺭﻯ ﺩﺭ ﺭﺍﺳﺘﺎﻯ
ﺍﻫﺪﺍﻑ ﺧﺼﻮﺻﻰﺳــﺎﺯﻯ ﺑﺮﺟﺎﻯ ﮔﺬﺍﺭﺩ ﺍﻣﺎ ﻛﻨﺎﺭ ﺯﺩﻥ ﻳﻚ ﺭﻗﻴﺐ
ﭼﻨﺪ ﺳﺎﻋﺖ ﻗﺒﻞ ﺍﺯ ﻋﺮﺿﻪ ﺑﺎ ﺑﺮ ﻫﻢ ﺯﺩﻥ ﻓﻀﺎﻯ ﺭﻗﺎﺑﺘﻰ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﺭﺍ ﺧﺎﻃﺮﻧﺸﺎﻥ ﻛﺮﺩ ﻛﻪ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺩﺭﺻﺪﺩ ﺭﻗﻢ ﺯﺩﻥ ﻧﺘﻴﺠﻪ
ﺧﺮﻳﺪ ﺑــﻪ ﻧﻔﻊ ﻳﻚ ﺧﺮﻳــﺪﺍﺭ ﺑﻮﺩﻧﺪ .ﺿﻤﻦ ﺍﻳﻨﻜــﻪ ﺧﺮﻳﺪ ﺑﻴﺶ ﺍﺯ
ﻧﻴﻤﻲ ﺍﺯ ﻣﺨﺎﺑﺮﺍﺕ ﺗﻮﺳــﻂ ﺷــﺒﻪﺩﻭﻟﺘﻰﻫﺎ ﻣﺎﻧﻊ ﺍﺯ ﺗﺤﻘﻖ ﺍﻫﺪﺍﻑ
ﺧﺼﻮﺻﻰﺳﺎﺯﻯ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺑﻠﻮﻙ ﻣﺪﻳﺮﻳﺘﻰ
ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺍﺭﺯﺵ ﺗﻘﺮﻳﺒﻰ ﻫﺸــﺖ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ
ﻣﺎﻧﻌﻰ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺑﺨﺶﻫﺎﻯ ﺧﺼﻮﺻﻰ ﻭﺍﻗﻌﻰ ﻛﻪ ﺍﺯ ﺗﻮﺍﻥ ﻣﺎﻟﻰ
ﻛﻤﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ،ﺑﻮﺩ« .
ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎ ﺑﺮﺧﻲ ﺍﺯ ﻣﻨﺎﺑﻊ
ﺧﺒﺮﻱ ﺩﺭ ﺗﺤﻠﻴﻞﻫــﺎﻱ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ» :ﺩﻭﻟﺖ
ﺍﺟﺮﺍﻱ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻛﻠﻲ ﺍﺻﻞ 44ﻭ ﻗﺎﻧﻮﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺑﻪ ﻭﺍﮔﺬﺍﺭﻱ
ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ ﺩﻭﻟﺘﻲ ﻣﺤﺪﻭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ ﺁﻥ ﻫﻢ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻱ
ﺷــﺒﻪﺩﻭﻟﺘﻲ «.ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳــﺖ ﻛﻪ ﺭﻫﺒﺮ ﺍﻧﻘــﻼﺏ ﺩﺭ ﺍﺑﻼﻏﻴﻪ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﻛﻠﻲ ﺍﺻﻞ ،44ﻫﺪﻑ ﺍﺯ ﺍﺑﻼﻍ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎ ﺭﺍ ﺷﺘﺎﺏ
ﺑﺨﺸﻴﺪﻥ ﺑﻪ ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩ ﻣﻠﻲ ،ﺍﻓﺰﺍﻳﺶ ﺭﻗﺎﺑﺖﭘﺬﻳﺮﻱ ،ﮔﺴﺘﺮﺵ
ﻣﺎﻟﻜﻴــﺖ ﺩﺭ ﺳــﻄﺢ ﻋﻤﻮﻡ ﻣــﺮﺩﻡ ﻭ ﺍﺭﺗﻘﺎﻱ ﻛﺎﺭﺁﻳــﻲ ﺑﻨﮕﺎﻩﻫﺎﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩﺍﻧﺪ.
ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﻓﺸــﺎﺭﻫﺎﻱ ﺧﺎﺭﺟﻲ ،ﺗﻮﻟﻴﺪ ﻭ ﺗﺠﺎﺭﺕ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺭﺍ ﺩﭼﺎﺭ ﺍﺷــﻜﺎﻝ ﻛﺮﺩﻩ ﻭ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻣﺘﻨﺎﻗﺾ ﻭ ﺍﺷﺘﺒﺎﻩ ،ﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺭﻛﻮﺩ ﺗﻮﺭﻣﻲ ﺷﺪﻳﺪﻱ ﻓﺮﻭ ﺑﺮﺩﻩ ﺍﺳﺖ ،ﺷﺘﺎﺏ ﺩﻭﻟﺖ ﺑﺮﺍﻱ
ﻭﺍﮔﺬﺍﺭﻱ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ ﻣﻨﻄﻘﻲ ﺑﻪ ﻧﻈﺮ ﻧﻤﻲﺭﺳﺪ.
ﻣﻌﺎﻣﻠﻪ ﻫﻨﻮﺯ ﻗﻄﻌﻲ ﻧﺸﺪﻩ ﺍﺳﺖ
ﺣﺴــﻦ ﻗﺎﻟﻴﺒﺎﻑﺍﺻﻞ ،ﻣﺪﻳﺮﻋﺎﻣﻞ ﺷــﺮﻛﺖ ﺑﻮﺭﺱ ﻭ ﺍﻭﺭﺍﻕ
ﺑﻬﺎﺩﺍﺭ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳــﺖ» :ﺧﺮﻳﺪﺍﺭ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺗﺎ 30ﺭﻭﺯ
ﻓﺮﺻﺖ ﺩﺍﺭﺩ 20ﺩﺭﺻﺪ ﻗﻴﻤﺖ ﺳــﻬﻢ ﺧﺮﻳﺪﺍﺭﻯ ﺷﺪﻩ ﺑﻪ ﻣﺒﻠﻎ
1560ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺭﺍ ﻭﺍﺭﻳﺰ ﻛﻨﺪ ﺗﺎ ﻣﻌﺎﻣﻠﻪ ﻗﻄﻌﻰ ﺷــﻮﺩ .ﻟﺬﺍ
ﺗﻮﺳــﻌﻪ ﺍﻋﺘﻤﺎﺩ ﻣﺒﻴــﻦ ﺑﺎﻳﺪ 20ﺩﺭﺻﺪ ﺍﺯ ﻗﻴﻤﺖ ﺳــﻬﺎﻡ ﻳﻌﻨﻰ
ﻳﻚ ﻫﺰﺍﺭ ﻭ 560ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻥ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﻧﻘﺪﻯ ﺑﻪ ﺣﺴــﺎﺏ
ﺧﺰﺍﻧــﻪﺩﺍﺭﻯ ﺩﻭﻟﺖ ﻭﺍﺭﻳﺰ ﻛﻨﺪ ﻭ ﺑﻘﻴﻪ ﺭﺍ ﻧﻴﺰ ﺩﺭ 16ﻗﺴــﻂ ﻭ ﻫﺮ
ﺷــﺶ ﻣﺎﻩ ﻳﻚ ﺑﺎﺭ ﺑﭙﺮﺩﺍﺯﺩ «.ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﭘﺮﺩﺍﺧﺖ ﭼﻨﻴﻦ ﻣﺒﻠﻎ
ﻫﻨﮕﻔﺘﻰ ﺍﺯ ﻋﻬﺪﻩ ﻛﻤﺘﺮ ﺧﺮﻳﺪﺍﺭﻯ ﺳــﺎﺧﺘﻪ ﺍﺳــﺖ ،ﺑﻪ ﻋﻘﻴﺪﻩ
ﺑﺮﺧﻰ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺗﺎﻣﻴﻦ ﭼﻨﻴﻦ ﭘــﻮﻝ ﻫﻨﮕﻔﺘﻰ ﺟﺰ ﺍﺯ ﻃﺮﻳﻖ
ﺷﺮﻛﺖﻫﺎﻯ ﺩﻭﻟﺘﻰ ﻳﺎ ﺷﺒﻪﺩﻭﻟﺘﻰ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴﺖ.
ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ ﺑﺎ ﺧﺼﻮﺻﻲ ﺷﺪﻥ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺯﻋﻢ
ﻣﺴﺌﻮﻻﻥﺍﻣﺮﻳﺎﻫﻤﺎﻥﺷﺒﻪﺩﻭﻟﺘﻲﻛﻪﻛﺎﺭﺷﻨﺎﺳﺎﻥﺍﻣﺮﺍﺯﺁﻥﻳﺎﺩﻛﺮﺩﻩﺍﻧﺪ
ﭼﻪﺭﻭﺯﻫﺎﻳﻲﺩﺭﺍﻧﺘﻈﺎﺭﺍﻳﻦﺑﺨﺶﺍﺳﺖ؛ﺷﺮﻛﺘﻲﻛﻪﻣﻬﻤﺘﺮﻳﻦﻣﺴﺎﻟﻪ
ﺁﻥ ﺍﺭﺗﻘﺎﻱ ﻛﻴﻔﻴﺖ ﺷﺒﻜﻪ ﺍﺭﺗﺒﺎﻃﻲ ﻭ ﻓﻨﺎﻭﺭﻱ ﻛﺸﻮﺭ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ
ﺍﺧﻴﺮ ﺑﺎ ﻣﺸــﻜﻼﺕ ﻋﺪﻳﺪﻩﺍﻱ ﻣﻮﺍﺟﻪ ﺷﺪﻩ ﺍﺳــﺖ .ﻧﻤﻮﻧﻪ ﺁﻥ ﺍﺧﺘﻼﻝ
ﮔﺴﺘﺮﺩﻩﺩﺭﺷﺒﻜﻪﺗﻠﻔﻦﻫﻤﺮﺍﻩﻛﺸﻮﺭﺍﺳﺖﻛﻪﺩﻳﮕﺮﺑﻪﻣﺴﺎﻟﻪﺍﻱﻋﺎﺩﻱ
ﺑﺮﺍﻱﻣﺸﺘﺮﻛﺎﻥﺍﻳﻦﺷﺒﻜﻪﺗﺒﺪﻳﻞﺷﺪﻩﺍﺳﺖ.
ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ
ﺧﺼﻮﺻﻲ ﺳﺎﺯﻱ ﻃﻲ 4ﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺑﻪ ﻃﻮﺭ ﻣﺪﺍﻡ ﺑﻪ ﺩﻓﺎﻉ
ﺍﺯ ﻭﺍﮔﺬﺍﺭﻱﻫﺎ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ.
ﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺩﺍﻥ ﺩﻭﻟﺘﻲ ﺍﻭ
ﺷﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﺳﺎﻳﺮﻳﻦ ﻣﻮﺭﺩ
ﻫﺠﻤﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ
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ﻭﺍﮔﺬﺍﺭﻱﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ
ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻣﺨﺎﺑﺮﺍﺕ ﻣﺠﻠﺲ ﺍﺯ ﻭﺍﮔﺬﺍﺭﻯ ﻣﺨﺎﺑﺮﺍﺕ ﻣﻰﮔﻮﻳﺪ
ﺷﺮﻛﺖﻫﺎﻱ ﺧﺼﻮﺻﻲ
ﺗﻮﺍﻥ ﺭﻗﺎﺑﺖ ﺑﺎ ﺩﻭﻟﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ
ﻓﺮﻭﺵ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﻭ ﻭﺍﺭﺩ ﺷﺪﻥ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﺮﺍﻱ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﻣﺨﺎﺑﺮﺍﺕ ﻛﺸﻮﺭ ﺩﺭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺣﺮﻑ ﻭ ﺣﺪﻳﺚﻫﺎﻱ
ﺧﺎﺻﻲ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩ ،ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﻭ ﺻﺎﺣﺐﻧﻈﺮﺍﻥ ﻣﺨﺎﺑﺮﺍﺗﻲ ﺍﺯ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻲ ﻛﺮﺩﻧﺪ،
ﺍﻣﺎ ﻇﺎﻫﺮﺍ ﻣﺠﻠﺴـﻴﺎﻥ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺭﻭﻧﺪ ﺧﺼﻮﺻﻲﺳـﺎﺯﻱ ﮔﻼﻳﻪ ﺩﺍﺭﻧﺪ ﺑﻪ ﻃﻮﺭﻱ ﻛﻪ ﻋﻠﻲ ﻣﻄﻬـﺮﻱ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻣﺨﺎﺑﺮﺍﺕ
ﻣﺠﻠـﺲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑـﺎ ﻣﺜﻠﺚ ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ ﺍﻳـﻦ ﻧﺤﻮﻩ ﻭﺍﮔﺬﺍﺭﻱ ﺭﺍ ﺑـﻪ ﻣﻌﻨﺎﻱ ﻭﺍﻗﻌﻲ ،ﺧﺼﻮﺻﻲﺳـﺎﺯﻱ ﻧﻤﻲﺩﺍﻧﺪ ﭼﺮﺍﻛﻪ
ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪ ﻃﻮﺭ ﻭﺍﻗﻌﻲ ﺩﺭ ﻛﺸـﻮﺭ ﻓﻌﺎﻟﻴﺖ ﻧﻤﻲﻛﻨﺪ ﻭ ﺍﮔﺮ ﻫﻢ ﺷـﺮﻛﺖﻫﺎﻱ ﻛﺎﻣﻼ ﺧﺼﻮﺻﻲ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،
ﺿﻌﻴﻒ ﻫﺴﺘﻨﺪ ﻭ ﺗﻮﺍﻥ ﺭﻗﺎﺑﺖ ﺑﺎ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ ﺩﻭﻟﺘﻲ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.
ﺭﻭﻧﺪﺧﺼﻮﺻﻲﺳﺎﺯﻱﻣﺨﺎﺑﺮﺍﺕﺭﺍﭼﮕﻮﻧﻪﺍﺭﺯﻳﺎﺑﻲﻣﻲﻛﻨﻴﺪ؟
ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﺑﺎ ﺍﻳﻦ ﺷﻜﻞ ﺍﺯ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﻪ ﺳﻤﺖ
ﺍﺭﺗﻘﺎﻱ ﻛﻴﻔﻴﺖ ﺧﺪﻣﺎﺕ ﺑﺮﻭﻳﻢ؟
ﺑﺮ ﺍﺳﺎﺱ ﺍﺻﻞ 44ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﺑﺎﻳﺪ ﻭﺍﮔﺬﺍﺭﻱ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺑﺨﺶ
ﺧﺼﻮﺻﻲ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻣﻲﮔﺮﻓــﺖ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺎﻳﺪ ﺻﺒﺮ ﻛﻨﻴﻢ ﻭ
ﺑﺒﻴﻨﻴﻢ ﻛﻨﺴﺮﺳــﻴﻮﻣﻲ ﻛﻪ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺧﺮﻳﺪﻩ ﻭ ﺑﻪ ﺷﻜﻞ
ﺑﺨﺶﺧﺼﻮﺻﻲ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺷــﺪﻩ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ
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ﺑﺨﺶ ﻣﻮﻓﻖ ﻋﻤﻞ ﻛﻨﺪ .ﻫﺮ ﭼﻨﺪ ﻣﻌﺘﻘﺪﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ
ﺭﺍ ﺑﻪ ﻣﻌﻨﺎﻱ ﻭﺍﻗﻌﻲ ﻧﻤﻲﺑﻴﻨﻴﻢ ،ﺑﻠﻜﻪ ﺷﺒﻪﺩﻭﻟﺘﻲﺳﺎﺯﻱ ﺍﺳﺖ .ﺍﮔﺮ
ﻭﺍﻗﻌﺎ ﺍﻳﻦ ﺍﻣﻜﺎﻥ ﺩﺍﺩﻩ ﺷــﻮﺩ ﺗﺎ ﺷﺮﻛﺖﻫﺎﻱ ﺻﺪ ﺩﺭﺻﺪ ﺧﺼﻮﺻﻲ
ﭘﺎ ﺑﻪﻣﻴــﺪﺍﻥ ﺑﮕﺬﺍﺭﻧﺪ ﺁﻥﻭﻗﺖ ﻣﻲﺗــﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑــﻮﺩ ﻣﺪﻳﺮﻳﺖ
ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﺘﻮﺍﻧﺪ ﺳــﺒﺐ ﺗﻮﺳﻌﻪ ﻭ ﺍﺭﺗﻘﺎﻱ ﻛﻴﻔﻴﺖ ﺧﺪﻣﺎﺕ
ﺷﻮﺩ ﺍﻣﺎ ﺗﻨﻬﺎ ﺷﻜﻞ ﺍﺩﺍﺭﻩ ﺷﺮﻛﺖﻫﺎﻱ ﺩﻭﻟﺘﻲ ﻋﻮﺽ ﺷﺪﻩ ﻭ ﻗﻮﺍﻧﻴﻦ
ﻭ ﻣﻘﺮﺭﺍﺕ ﺣﺎﻛﻢ ﺑﺮ ﺁﻧﻬﺎ ﺗﻐﻴﻴﺮ ﻧﻜﺮﺩﻩ ﺍﺳــﺖ .ﻭﮔﺮﻧﻪ ﺷﺮﻛﺖﻫﺎﻳﻲ
ﻛﻪ ﻛﺎﻣﻼ ﺗﺎﻛﻨﻮﻥ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺷﺪﻩﺍﻧﺪ ﺑﻪ ﺻﻮﺭﺕ ﺷﺒﻪﺩﻭﻟﺘﻲ
ﺍﺩﺍﺭﻩ ﻣﻲﺷﻮﺩ.
ﺍﻳﻨﻜـﻪ ﻳﻚ ﺑﺨﺶ ﺷـﺒﻪ ﺩﻭﻟﺘﻲ ﺩﺭ ﻗﺎﻟﺐ ﻛﻨﺴﺮﺳـﻴﻮﻣﻲ
ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺧﺮﻳﺪﺍﺭﻱ ﻛﺮﺩﻩ ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ
ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺩﺭ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺥ ﺩﺍﺩﻩ ﺍﺳﺖ؟
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻪﻃﻮﺭ ﻭﺍﻗﻌﻲ ﺩﺭ ﻛﺸﻮﺭ ﻓﻌﺎﻟﻴﺖ
ﻧﻤﻲﻛﻨﺪ ،ﺍﮔﺮ ﻫﻢ ﺷــﺮﻛﺖﻫﺎﻱ ﻛﺎﻣﻼ ﺧﺼﻮﺻﻲ ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻪ
ﺑﺎﺷﻨﺪ ﺿﻌﻴﻒ ﻫﺴﺘﻨﺪ ﻭ ﺗﻮﺍﻥ ﺭﻗﺎﺑﺖ ﺑﺎ ﺷﺮﻛﺖﻫﺎﻱ ﺑﺰﺭگ ﺩﻭﻟﺘﻲ
ﺭﺍ ﻧﺪﺍﺭﻧﺪ .ﺍﻟﺒﺘﻪ ﺍﺷﻜﺎﻝ ﻧﺪﺍﺭﺩ ﺷــﺮﻛﺖﻫﺎﻱ ﻧﻴﻤﻪ ﺩﻭﻟﺘﻲ ﺑﻪﺩﻧﺒﺎﻝ
ﺧﺮﻳﺪ ﺳــﻬﺎﻡ ﺑﺨﺶﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺑﺎﺷــﻨﺪ .ﺍﻣﺎ ﺑﺎﺯ ﻫــﻢ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ
ﺑﮕﻮﻳﻴﻢ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻨﻜﻪ ﮔﻔﺘﻪ
ﻣﻲﺷﻮﺩ ﺳــﭙﺎﻩ ﺳﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﺧﺮﻳﺪﻩ ﺍﺳــﺖ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺴﺖ.
ﺑﻠﻜﻪ ﺩﺭ ﻗﺎﻟﺐ ﺗﻌﺎﻭﻧﻲ ﺍﺳــﺖ .ﺗﻌﺎﻭﻧﻲﻫﺎ ﻧﻴﺰ ﺑﻪ ﺷﻜﻞ ﺩﻭﻟﺘﻲ ﺍﺩﺍﺭﻩ
ﻧﻤﻲﺷــﻮﺩ .ﺍﻣﺎ ﺁﻧﭽﻪ ﻣﻬﻢ ﺍﺳﺖ ﺍﻳﻦ ﻛﻪ ﺁﻳﺎ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻭﺍﻗﻌﻲ
ﺷﻜﻞ ﮔﺮﻓﺘﻪ ﺍﺳﺖ؟
ﻇﺎﻫﺮﺍ ﺣﺬﻑﺷـﺪﮔﺎﻥ ﺑﻪ ﺭﻭﻧﺪ ﺑﺮﮔـﺰﺍﺭﻱ ﻣﺰﺍﻳﺪﻩ ﺍﻋﺘﺮﺍﺽ
ﺩﺍﺭﻧﺪ .ﺁﻳﺎ ﻣﺠﻠﺲ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺳﻴﺪﮔﻲ ﺧﻮﺍﻫﺪ ﻛﺮﺩ؟
ﺣﺬﻑﺷــﺪﮔﺎﻥ ﺍﺯ ﺍﻳﻦ ﻣﺰﺍﻳﺪﻩ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻣﺸﻜﻞ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ
ﻣﺠﻠﺲ ﻧﻴــﺰ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻨﺪ .ﺑﻨﺪﻩ ﺍﻳﻦ ﻧﺤﻮﻩ ﻭﺍﮔﺬﺍﺭﻱ ﺭﺍ ﺑﻪ ﻣﻌﻨﺎﻱ
ﻭﺍﻗﻌﻲ ،ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻧﻤﻲﺩﺍﻧﻢ .ﺍﻟﺒﺘﻪ ﻭﺭﻭﺩ ﻣﺨﺎﺑﺮﺍﺕ ﺑﻪ ﺑﻮﺭﺱ
ﻭ ﺍﻗــﺪﺍﻡ ﺍﺧﻴﺮ ﺩﺭ ﻣﺠﻤــﻮﻉ ﻗﺪﻣﻲ ﻣﺜﺒﺖ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺑﺎ ﻭﺟﻮﺩ
ﺗﻮﺍﻧﺎﻳﻲﻫﺎ ﻭ ﺩﺍﻧﺶ ﻛﺎﻓﻲ ﻋﻠﻤــﻲ ﻭ ﻣﺪﻳﺮﻳﺘﻲ ﺩﺭ ﺑﺨﺶ ﺧﺼﻮﺻﻲ
ﺣﻮﺯﻩ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭ ﻣﺨﺎﺑﺮﺍﺕ ﻛﺸﻮﺭﻣﺎﻥ ﻧﺎﮔﺰﻳﺮ ﺍﺯ ﺍﻳﺠﺎﺩ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ
ﺑﺮﻭﺯ ﺍﻳﻦ ﺗﻮﺍﻧﺎﻳﻲﻫﺎ ﻭ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺭﻗﺎﺑﺖﻫﺎﻱ ﻧﺎﻣﻨﺎﺳﺐ ﺍﺳﺖ .ﺍﻣﺎ
ﺍﻳﻨﻜﻪ ﻋﺪﻩﺍﻱ ﺣﺬﻑ ﺷــﺪﻩﺍﻧﺪ ،ﻣﺠﻠﺲ ﺩﻻﻳﻞ ﺣﺬﻑ ﻳﻚ ﺷﺮﻛﺖ
ﺧﺼﻮﺻﻲ ﺩﺭ ﺟﺮﻳﺎﻥ ﻭﺍﮔﺬﺍﺭﻱ ﺳــﻬﺎﻡ ﻣﺨﺎﺑﺮﺍﺕ ﺭﺍ ﻫﻨﻮﺯ ﻧﻤﻲﺩﺍﻧﺪ
ﻟﺬﺍ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺯ ﻃﺮﻳﻖ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ ﻧﻴﺰ ﻗﺎﺑﻞ ﭘﻴﮕﻴﺮﻱ
ﺧﻮﺍﻫﺪ ﺑﻮﺩ.
ﺩﺭ ﺣـﺎﻝ ﺣﺎﺿـﺮ ﻛﻴﻔﻴﺖ ﺷـﺒﻜﻪ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﺑﺎ ﻣﺸـﻜﻞ
ﻣﻮﺍﺟﻪ ﺍﺳﺖ .ﺁﻳﺎ ﻣﺠﻠﺲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﭘﻴﮕﻴﺮﻱﻫﺎﻱ ﻻﺯﻡ
ﺭﺍ ﺩﺍﺭﺩ؟
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻲﺩﺍﻧﻴﺪ ﺷــﺒﻜﻪ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﺩﺭ ﺩﻭﺭﻩ ﺍﺧﻴﺮ ﺍﻓﺰﺍﻳﺶ
ﭼﺸــﻤﮕﻴﺮﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺗﺎﻛﻨﻮﻥ ﮔﺰﺍﺭﺷــﺎﺗﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ
ﺩﺍﺷــﺘﻪﺍﻳﻢ .ﺳــﻌﻲ ﻛﺮﺩﻩﺍﻳﻢ ﺩﺭ ﻛﻤﻴﺘﻪ ﺍﺭﺗﺒﺎﻃــﺎﺕ ﻣﺠﻠﺲ ﺍﻳﻦ
ﻣﺴﺎﺋﻞ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﻴﻢ ﻭ ﺍﮔﺮ ﺩﺭ ﻣﻨﻄﻘﻪﺍﻱ ﻣﺸﻜﻠﻲ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻩ
ﺑﺎﺷــﺪ ﺳﺮﻳﻌﺎ ﺭﻓﻊ ﺷﻮﺩ .ﺍﻟﺒﺘﻪ ﺑﺨﺸــﻲ ﺍﺯ ﺍﻳﻦ ﺍﻣﺮ ﺑﻪ ﺗﻮﺳﻌﻪ ﺷﺒﻜﻪ
ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﺑﺮﻣﻲﮔﺮﺩﺩ ﻭ ﺑﺨﺸــﻲ ﻫﻢ ﺑﻪ ﺗﻮﺳــﻌﻪ ﻭ ﺑﺎﺭﮔﺬﺍﺭﻱ ﻭ
ﺑﻪ ﻃﻮﺭ ﻃﺒﻴﻌﻲ ﺍﺧﺘﻼﻻﺗﻲ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﻋﺚ ﻧﻤﻲﺷﻮﺩ
ﻛﻪ ﻣﺴﺌﻮﻻﻥ ﺍﻣﺮ ﺩﺭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺧﻮﺩ ﻛﻮﺗﺎﻫﻲ ﻛﻨﻨﺪ.
ﺩﺭ ﺣـﺎﻝ ﺣﺎﺿﺮ ﺳـﺮﻭﻳﺲﻫﺎﻱ ﻣﺨﺎﺑﺮﺍﺗﻲ ﺍﺭﺍﺋﻪ ﻣﻲﺷـﻮﺩ
ﺍﻣﺎ ﻣﺸـﻜﻼﺗﻲ ﺑﻪﻭﺟﻮﺩ ﻣﻲﺁﻳﺪ .ﺁﻳﺎ ﻗﺎﻧﻮﻧﻲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ؟
ﺑﺮ ﺍﺳــﺎﺱ ﻗﻮﺍﻧﻴﻦ ﺣﻘﻮﻗﻲ ﺣﻖ ﻫﺮ ﻓﺮﺩﻱ ﺗﻀﻴﻴﻊ ﺷــﻮﺩ ﻣﻲﺗﻮﺍﻧﺪ
ﺍﺯ ﻣﺮﺍﺟــﻊ ﻗﺎﻧﻮﻧﻲ ﺍﻗﺪﺍﻡ ﻛﻨﺪ .ﺩﺭ ﻣﻮﺭﺩ ﻣﺸــﺘﺮﻛﺎﻥ ﻣﺨﺎﺑﺮﺍﺗﻲ ﻧﻴﺰ
ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺍﺳــﺖ .ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺩﻧﻴﺎ ﺳﺮﻭﻳﺴــﻲ ﺑﻪ ﻧﺎﻡ SLAﻭﺟﻮﺩ
ﺩﺍﺭﺩ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﺭﺿﺎﻳﺖﻣﻨﺪﻱ ﻣﺸــﺘﺮﻙ ﺑﺎﻳﺪ ﺗﺎﻣﻴﻦ ﺷﻮﺩ.
ﻟﺬﺍ ﻣﺸﺘﺮﻙ ﺍﮔﺮ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭ ﺧﺪﻣﺎﺗﻲ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ
ﺍﺭﺍﺋﻪ ﻣﻲﺷﺪ ﺍﺭﺍﺋﻪ ﻧﺸﺪﻩ ﺑﺎﺷــﺪ ،ﻣﻲﺗﻮﺍﻧﺪ ﭘﻴﮕﻴﺮﻱ ﻛﻨﺪ .ﺍﺯ ﻃﺮﻓﻲ
ﻣﺨﺎﺑﺮﺍﺕ ﻧﻴﺰ ﺑﺎﻳﺪ ﭘﺎﺳﺨﮕﻮﻱ ﺁﻥ ﻓﺮﺩ ﺑﺎﺷﺪ ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺭ ﺣﺎﻝ
ﺣﺎﺿﺮ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺒﻮﺩﻩ ﻭ ﻓﺮﺩﻱ ﺍﺯ ﻣﺨﺎﺑﺮﺍﺕ ﺷﻜﺎﻳﺖ ﻧﻜﺮﺩﻩ ﻛﻪ ﺣﻖ ﺍﻭ
ﺿﺎﻳﻊ ﺷﺪﻩ ﺍﺳﺖ .ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﻗﻄﻊ ﺳﻴﺴﺘﻢ ﭘﻴﺎﻣﻚ ﻛﻪ ﭼﻨﺪ ﻭﻗﺖ
ﭘﻴﺶ ﺭﺥ ﺩﺍﺩ ﺁﻥ ﻧﻴﺰ ﻣﺴﺎﺋﻞ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺖ .ﺍﻟﺒﺘﻪ ﺩﺭ ﻗﺎﻧﻮﻥ ﺍﮔﺮ
ﻣﺮﺍﺟﻊ ﺫﻱﺻﻼﺡ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ ﺳﺮﻭﻳﺴﻲ ﺭﺍ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ
ﺍﻣﻨﻴﺖ ﻗﻄﻊ ﻛﻨﻨﺪ ﺍﻳﻦ ﺍﻣﺮ ﻣﻨﻌﻲ ﻧﺪﺍﺭﺩ ﻭ ﻫﻤﻪ ﺁﻥ ﺭﺍ ﻣﻲﭘﺬﻳﺮﻧﺪ.
ﺩﺭ ﺷـﺮﺍﻳﻂ ﻓﻌﻠﻲ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪﺧﺼﻮﺻﻲ ﺷﺪﻥ ﻣﺨﺎﺑﺮﺍﺕ ﺁﻳﺎ
ﻣﻲﺗﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ ﻛﻪ ﮔﺎﻣﻲ ﺩﺭ ﺟﻬﺖ ﺭﻓﻊ ﻣﺸـﻜﻼﺕ ﻭ
ﭼﺎﻟﺶﻫﺎﻱ ﺍﻳﻦ ﺑﺨﺶ ﺑﺮﺩﺍﺷﺘﻪ ﺷﻮﺩ؟
ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌﻲ ﻭﻗﺘﻲ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺷﻜﻞ ﺑﮕﻴﺮﺩ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ
ﺳﻮﺩﺩﻫﻲ ﻭ ﻣﻨﺎﻓﻊ ﺍﻓﺮﺍﺩ ﻣﻬﻢ ﺍﺳﺖ ﺍﻫﺪﺍﻑ ﻭ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱﻫﺎ ﺑﻪ
ﺷــﻜﻠﻲ ﺗﻌﻴﻴﻦ ﻣﻲﺷﻮﺩ ﻛﻪ ﺑﻪ ﺳﻤﺖ ﺗﻮﺳﻌﻪ ﺣﺮﻛﺖ ﻛﻨﺪ .ﻟﺬﺍ ﺍﻳﻦ
ﺍﻣﺮ ﻧﻴﺰ ﻭﻗﺘﻲ ﺭﺥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﻭﺍﻗﻌﻲ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ.
ﻟﺬﺍ ﺍﻣﻴﺪ ﺍﺳﺖ ﺑﺎ ﺧﺼﻮﺻﻲﺳﺎﺯﻱ ﺷــﺪﻥ ﻣﺨﺎﺑﺮﺍﺕ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺭﺥ
ﺩﻫﺪ ﻭ ﺯﻣﻴﻨﻪ ﺑــﺮﺍﻱ ﺭﻗﺎﺑﺖ ﻋﺎﺩﻻﻧﻪ ﺍﭘﺮﺍﺗﻮﺭﻫــﺎﻱ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﺩﺭ
ﻛﺸﻮﺭ ﺍﻳﺠﺎﺩ ﺷﻮﺩ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﮔﺰﺍﺭﺵ
ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﺑﺎﺯﺍﺭ ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ
ﺍﺗﻔﺎﻕ ﺑﺰﺭگ
ﻟﻴﻼ ﻟﻄﻔﻲ
ﺷــﺎﻳﺪ ﺍﮔﺮ ﻫﻨﺪﻱﻫﺎ ﺧﺒﺮ ﺻﺎﺩﺭﺍﺕ ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ ﺭﺍ ﺑﻪ ﺍﻳﺮﺍﻥ
ﺗﺎﻳﻴﺪ ﻧﻤﻲﻛﺮﺩﻧﺪ ،ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺘﻲ ﺑﺮﺍﻱ ﭘﻨﻬﺎﻥ ﻛﺮﺩﻥ ﻣﻮﺿﻮﻉ ﺑﺎ
ﺍﻧﻜﺎﺭ ﺧﺒﺮ ﺁﻟﻮﺩﮔﻲ ﺑﻪ ﺑﺮﺭﺳﻲ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻣﻲﭘﺮﺩﺍﺧﺘﻨﺪ .ﭼﻨﺪ ﺭﻭﺯ
ﭘﻴﺶ ﻣﻮﺳﺴﻪ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺑﺮﺧﻼﻑ ﺍﻃﻼﻋﻴﻪ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺩﺭ ﻣﻮﺭﺩ
ﺑﺮﻧﺞﻫﺎﻱ ﻫﻨﺪﻱ ﺍﻋﻼﻡ ﻛﺮﺩ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﻻﺯﻡ ﺭﺍ
ﺩﺍﺭﺩ .ﺍﻳﻦ ﻣﻮﺳﺴﻪ ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﺳﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺭﺍ ﻣﻮﺭﺩ
ﺗﺎﻳﻴﺪ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻛﻤﻲ ﭘﻴﺶﺗﺮ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩ
ﻧﻤﻮﻧﻪﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﻏﻴﺮﺑﻬﺪﺍﺷﺘﻲ ﻫﺴﺘﻨﺪ .ﺍﻣﺎ ﻇﺎﻫﺮﺍ ﺍﻓﺰﺍﻳﺶ ﺩﺍﻣﻨﻪ
ﻓﺸﺎﺭﻫﺎ ﺍﺯ ﺳﻮﻱ ﮔﺮﻭﻫﻲ ﺍﺯ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺷﺮﺍﻳﻂ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺑﺮﻧﺞﻫﺎﻱ
ﻭﺍﺭﺩﺍﺗﻲ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﺍﺳــﺖ؛ ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺩﺭ
ﺍﻭﻟﻴﻦ ﺟﻠﺴﺎﺕ ﺧﻮﺩ ﭘﺲ ﺍﺯ ﺗﻌﻄﻴﻼﺕ ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ
ﺩﺍﺩﻧﺪ .ﻛﻤﻴﺴﻴﻮﻥ ﻛﺸﺎﻭﺭﺯﻯ ﻣﺠﻠﺲ ﺩﺭ ﺟﻠﺴﻪ ﻭﻳﮋﻩ ﺧﻮﺩ ﺩﺭﺑﺎﺭﻩ
ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻣﻘﺮﺭ ﻛﺮﺩ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﺫﻯﺭﺑﻂ ﺗﺎ ﻳﻚ
ﻫﻔﺘﻪ ﺁﻳﻨﺪﻩ ﻣﻬﻠﺖ ﺩﺍﺭﻧﺪ ﺁﺯﻣﺎﻳﺶﻫﺎﻯ ﻣﺠﺪﺩﻯ ﺭﻭﻯ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ
ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ﺗﺎ ﺳﭙﺲ ﻧﺘﻴﺠﻪ ﺍﺯ ﻃﺮﻳﻖ ﺻﺤﻦ ﻋﻠﻨﻰ ﻣﺠﻠﺲ ﺍﻋﻼﻡ
ﻋﻤﻮﻣﻰ ﺷﻮﺩ؛ ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻣﻲﻛﻪ ﺗﺎ ﺣﺪﻭﺩﻱ ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺖ ﺭﺍ ﻭﺍﺩﺍﺭ
ﺑﻪ ﺣﺮﻛﺖ ﻛﺮﺩﻩ ﺍﺳــﺖ؛ ﻣﺴــﺎﻟﻪﺍﻱ ﻛﻪ ﺑﻪﻧﺪﺭﺕ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ.
ﺷﺎﻳﺪ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻫﻢ ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﻣﻨﺘﺸﺮ ﻧﻤﻲﺷﺪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻫﻴﭻﮔﺎﻩ
ﻧﻤﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﻣﺎﻧﻊ ﻭﺍﺭﺩﺍﺕ ﺍﻧﺒﻮﻩ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﺁﻟﻮﺩﻩ ﺷﻮﻧﺪ.
ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺩﺭ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﺣﺘﻰ ﻓﺼﻞ
ﺑﺮﺩﺍﺷﺖ ﺍﻧﺠﺎﻡ ﺷﺪ؛ ﺍﻗﺪﺍﻣﻲ ﻛﻪ ﻫﺸــﺪﺍﺭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻭ ﺗﺬﻛﺮﺍﺕ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺩﺭ ﺁﻥ ﺑﻲﺗﺎﺛﻴﺮ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺑﻪﻃﻮﺭ ﻣﺘﻮﺳﻂ ﻃﺒﻖ
ﺁﻣﺎﺭ ﮔﻤﺮﻙ ،ﻭﺍﺭﺩﺍﺕ ﻫﺮ ﺳﺎﻝ ﻧﺴﺒﺖ ﺑﻪ ﺳﺎﻝ ﻗﺒﻞ ﺧﻮﺩ 30ﺩﺭﺻﺪ
ﺭﺷــﺪ ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﻛﻨﻮﻥ ﺑﺎﺯﺍﺭ ﻛﺸــﻮﺭ ﺍﺯ ﺑﺮﻧﺞ
ﺧﺎﺭﺟﻰ ﺁﻟﻮﺩﻩ ﺍﺷﺒﺎﻉ ﺷﺪﻩ ﺍﺳﺖ.
ﺗﺬﻛﺮﻯ ﺑﺪﻭﻥ ﺟﻮﺍﺏ
ﻣﺎﻩﻫﺎ ﺑﻮﺩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﺑﺎﺑــﺖ ﻭﺍﺭﺩﺍﺕ ﺑﻰﺭﻭﻳﻪ ﺑﺮﻧﺞ ﺑﻪ
ﺩﻭﻟﺖ ﺗﺬﻛﺮ ﻣﻰﺩﺍﺩﻧﺪ ﺍﻣﺎ ﺩﻭﻟﺖ ﺍﻫﻤﻴﺘﻰ ﺑﻪ ﺗﺬﻛﺮﻫﺎﻯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺩﺍﺩ.
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻫﻨﻮﺯ ﻭﺍﺭﺩﺍﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .ﻃﺒﻖ ﺁﻣﺎﺭ ﮔﻤﺮﻙ ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞ ﻧﺴــﺒﺖ ﺑﻪ ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﺑﻴﺶ ﺍﺯ 300ﺩﺭﺻﺪ ﺭﺷﺪ ﺩﺍﺷﺘﻪ
ﺍﺳﺖ؛ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﻛﺸﺎﻭﺭﺯ ﻧﻤﻲﺩﺍﻧﺪ ﺑﺎ ﺁﻥ ﭼﻪ ﻛﻨﺪ .ﻛﺸﺎﻭﺭﺯ ﺣﺘﻲ
ﻧﻤﻰﺩﺍﻧﺪ ﺑﺎ ﺑﺮﻧﺠﻰ ﻛﻪ ﺍﻣﺴﺎﻝ ﺗﻮﻟﻴﺪ ﻛﺮﺩﻩ ﭼﻪ ﺑﺎﻳﺪ ﻛﺮﺩ ﭼﻮﻥ ﺑﺨﺸﻰ
ﺍﺯ ﺑﺮﻧﺞ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺁﻥ ﺩﺭ ﺍﻧﺒﺎﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﻮﺩ .ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺑﺎﻋﺚ
ﺷﺪ ﭼﻨﺪﻯ ﭘﻴﺶ 14ﻧﻤﺎﻳﻨﺪﻩ ﺍﺳﺘﺎﻥﻫﺎﻱ ﺷﻤﺎﻟﻲ ﺍﺯ ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ
ﻭﺯﻳﺮ ﺟﻬﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺭ
ﺍﺑﺘﺪﺍﻳﻲﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻱ ﺣﻀﻮﺭ
ﺧﻮﺩ ﺑﺎ ﺑﺤﺮﺍﻧﻲ ﺳﺨﺖ ﻣﻮﺍﺟﻪ
ﺷﺪﻩ ﺍﺳﺖ .ﺍﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ﺣﺎﻣﻲ
ﺗﻮﻟﻴﺪﺑﺎﻳﺪﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺞﻫﺎﻱ
ﻫﻨﺪﻱ ﻏﻴﺮ ﺑﻬﺪﺍﺷﺘﻲ ﻭﺍﺭﺩﺍﺗﻲ
ﻣﻮﺿﻊﮔﻴﺮﻱ ﻛﻨﺪ
ﺑﺨﻮﺍﻫﻨﺪ ﺟﻠﻮﻱ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﺗﺎ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ
ﻗﻴﻤﺖ ﻣﻨﺎﺳﺐ ﺑﺮﻧﺞ ﺭﺍ ﺑﻪ ﺑﺎﺯﺍﺭ ﻋﺮﺿﻪ ﻛﻨﻨﺪ .ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﺭﻭﺩﺳﺮ
ﻭ ﺍﻣﻠﺶ ﺑــﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻣﻰﮔﻮﻳــﺪ» :ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ
ﻣﻼﻙ ﻣﺼﺮﻑ ﺑﺮﻧﺞ ﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﮔﺰﺍﺭﺷــﺎﺕ ﻓﺎﺋﻮ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻛﻪ
ﺍﻳﻦ ﻣﺤﺎﺳﺒﺎﺕ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺮﺧﻼﻑ ﻣﻴﺰﺍﻥ ﻣﺼﺮﻑ ﻭﺍﻗﻌﻲ ﻓﻌﻠﻲ
ﻛﺸﻮﺭ ﺍﺳﺖ ﻭ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﻧﻴﺴــﺖ «.ﺑﻪ ﮔﻔﺘﻪ ﺍﺳﺪﺍﷲ ﻋﺒﺎﺳﻲ ﻧﻴﺎﺯ
ﻣﺼﺮﻑ ﻛﺸﻮﺭ ﺑﻪ ﺑﺮﻧﺞ ﺣﺪﻭﺩ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﻭ ﺷﺸﺼﺪ ﻫﺰﺍﺭ ﺗﻦ ﺍﺳﺖ
ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻣﻴﺎﻥ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﻭ 200ﻫﺰﺍﺭ ﺗﻦ ﺁﻥ ﺭﺍ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺗﺎﻣﻴﻦ
ﻣﻰﻛﻨﻨﺪ .ﺍﻣــﺎ ﺑﺎ ﺻﺪﻭﺭ ﻣﺠﻮﺯﻫﺎﻱ ﺑﻲﺭﻭﻳــﻪ ،ﻓﺮﺻﺖ ﺑﻪ ﺩﻻﻻﻥ ﻭ
ﻗﺎﭼﺎﻗﭽﻴﺎﻥ ﺑﺮﻧﺞ ﺩﺍﺩﻩ ﺷﺪﻩ ﺗﺎ ﺍﺯ ﺭﺍﻩﻫﺎﻱ ﻗﺎﻧﻮﻧﻲ ﻭ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﺑﺎﺯﺍﺭ
ﺩﺍﺧﻠﻲ ﺭﺍ ﺑﺎ ﺑﺮﻧﺞ ﻛﺸﻮﺭﻫﺎﻱ ﺧﺎﺭﺟﻲ ﻣﺎﻧﻨﺪ ﻫﻨﺪ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﺍﺷﺒﺎﻉ
ﻛﻨﻨﺪ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺣﺘﻲ ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﻣﺤﺼﻮﻻﺕ ﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻓﺮﻭﺵ ﺑﺮﺳﺎﻧﻨﺪ .ﻧﻤﺎﻳﻨﺪﻩ ﺭﺷﺖ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ
ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺑﺎ ﻋﻤﻠﻜﺮﺩ ﻏﻠﻄﺶ ﻣﻨﺠﺮ ﺑﻪ ﺗﺨﺮﻳﺐ ﺗﻮﻟﻴﺪ ﺩﺍﺧﻞ ﻭ
ﻧﺎﺭﺿﺎﻳﺘﻰ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺷﺪﻩ ﺍﺳﺖ .ﺑﻪ ﮔﻔﺘﻪ ﺗﺎﻣﻴﻨﻰ ،ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ
ﺑﺎﻳﺪ ﺟﻠﻮﻯ ﻭﺍﺭﺩﺍﺕ ﺑﻰﺭﻭﻳﻪ ﺑﺮﻧﺞ ﺑﻪ ﻛﺸﻮﺭ ﺭﺍ ﻣﻲﮔﺮﻓﺖ.
ﻧﻤﺎﻳﻨﺪﻩ ﺁﺳــﺘﺎﻧﻪ ﺍﺷــﺮﻓﻴﻪ ﻧﻴﺰ ﻣﻰﮔﻮﻳﺪ» :ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﻓﺼﻞ
ﺑﺮﺩﺍﺷﺖ ﺭﺳﻴﺪﻩ ﻭ ﺑﺮﻧﺞ ﺟﺪﻳﺪ ﻭﺍﺭﺩ ﻛﺎﺭﺧﺎﻧﻪﻫﺎﻱ ﺑﺮﻧﺞﻛﻮﺑﻲ ﺧﻮﺍﻫﺪ
ﺷﺪ ﻣﺘﺠﺎﻭﺯ ﺍﺯ 20ﺩﺭﺻﺪ ﺑﺮﻧﺞﻫﺎﻱ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﻛﺎﺭﺧﺎﻧﺠﺎﺕ
ﻣﺎﻧﺪﻩ ﺑﻪ ﻫﻤﻴــﻦ ﺩﻟﻴﻞ ﻛﺎﺭﺧﺎﻧﺠﺎﺕ ﻇﺮﻓﻴــﺖ ﭘﺬﻳﺮﺵ ﻧﺪﺍﺭﻧﺪ«.
ﺳﻴﺪﻣﻬﺪﻱ ﺻﺎﺩﻕ ﻣﻰﺍﻓﺰﺍﻳﺪ» :ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﺎ ﺑﻲﺗﺪﺑﻴﺮﻱﺍﺵ
ﺩﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺑﺎﻋﺚ ﺷﺪﻩ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻧﻲ ﻛﻪ ﺳﺮ ﺑﺮگ ﺳﺒﺰ ﭼﺎﻱ
ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪ ،ﺍﻛﻨﻮﻥ ﺳــﺮ ﺑﺮﻧﺞ ﺑﻴﺎﺩ .ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺩﺭﺁﻣﺪ ﻛﺸــﺎﻭﺭﺯﺍﻥ
ﻫﻤﻴﻦ ﺑﺮﻧﺞ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﻧﺘﻮﺍﻧﻨﺪ ﺁﻥ ﺭﺍ ﺑﻔﺮﻭﺵ ﺑﺮﺳﺎﻧﻨﺪ ﺯﻧﺪﮔﻲ ﺁﻧﻬﺎ
ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫﺪ ﺷﺪ«.
ﻳﻮﺳﻔﻴﺎﻥ ،ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﻧﺎﻣﻪ ﻭ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ ﻧﻴﺰ ﻣﻌﺘﻘﺪ
ﺍﺳﺖ» :ﻭﺿﻌﻴﺖ ﺑﺮﻧﺠﻜﺎﺭﺍﻥ ﺷﻤﺎﻝ ﺑﻪ ﺷــﺪﺕ ﺩﺭ ﺍﺑﻬﺎﻡ ﺍﺳﺖ ،ﺩﺭ
ﺣﺎﻟﻲ ﻛﻪ ﺑﺨﺶ ﻋﻤﺪﻩ ﺑﺮﻧﺞ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﻫﻨﻮﺯ ﺑﻪ ﻓﺮﻭﺵ ﻧﺮﻓﺘﻪ،
ﻛﺸﺎﻭﺭﺯﺍﻥ ﻧﻤﻲﺩﺍﻧﻨﺪ ﺑﺎ ﻣﺤﺼﻮﻝ ﺍﻣﺴﺎﻝ ﭼﻪ ﻛﻨﻨﺪ .ﺑﺎ ﺳﻘﻮﻁ ﻗﻴﻤﺖ،
ﻛﺎﺭﺧﺎﻧﻪﻫﺎﻱ ﺷﺎﻟﻲﻛﻮﺑﻲ ﻣﻤﻠﻮ ﺍﺯ ﺑﺮﻧﺞ ﭘﺎﺭﺳﺎﻝ ﻭ ﻣﻐﺎﺯﻩﻫﺎ ﻣﻤﻠﻮ ﺍﺯ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺍﺳــﺖ ﻭ ﻭﺍﻗﻌﺎ ﺍﻧﺘﻈــﺎﺭ ﺗﺼﻤﻴﻢ ﻓﻮﺭﻱ ﺩﻭﻟﺖ ﺩﺭ
ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺭﺍ ﺩﺍﺭﻳﻢ «.ﺩﻭﻟﺖ ﺩﻫﻢ ﻫﻢ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﺍﺧﺒﺎﺭ ﺁﻟﻮﺩﮔﻲ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﻪ ﻓﻠﺰﺍﺕ ﺳﻨﮕﻴﻦ ﺁﺭﺳﻨﻴﻚ ،ﻛﺎﺗﻤﻴﻮﻡ ﻭ ﺳﺮﺏ
ﺑﻪ ﺗﺎﺯﮔﻲ ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺷــﺎﻳﺪ ﺍﮔﺮ ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﻣﻨﺘﺸﺮ
ﻧﻤﻲﺷﺪ ﻛﺸــﺎﻭﺭﺯﺍﻥ ﻫﻴﭻﮔﺎﻩ ﻧﻤﻲﺗﻮﺍﻧﺴــﺘﻨﺪ ﻣﺎﻧﻊ ﻭﺍﺭﺩﺍﺕ ﺍﻧﺒﻮﻩ
ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﺷﻮﻧﺪ.
ﺭﺷﺪ ﺻﺪﺩﺭﺻﺪﻯ ﻭﺍﺭﺩﺍﺕ
ﻧﮕﺎﻫــﻰ ﺑﻪ ﺁﻣﺎﺭ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﺍﺧﻴﺮ ﻧﺸــﺎﻥ
ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﻭﻟﺖ ﻧﻬــﻢ ﺩﺭ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻫﻢ ﺭﻛﻮﺭﺩﺩﺍﺭ ﺑﻮﺩﻩ
ﺍﺳﺖ .ﺣﺪﺍﻗﻞ ﺩﺭ ﺩﻭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺷﺪ ﻭﺍﺭﺩﺍﺕ ﻫﺮ ﺳﺎﻝ ﻧﺴﺒﺖ
ﺑﻪ ﺳﺎﻝ ﻗﺒﻞ ﺧﻮﺩ 30ﺩﺭﺻﺪ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺭﺷﺪﻯ ﺍﺳﺖ ﻛﻪ
ﺑﺮﺍﻯ ﺍﻣﺴﺎﻝ ﻫﻢ ﭘﻴﺶﺑﻴﻨﻰ ﻣﻰﺷﻮﺩ .ﺣﺪﺍﻗﻞ ﺩﺭ ﺷﺶ ﻣﺎﻩ ﺍﻭﻝ
ﺳﺎﻝ ﺟﺎﺭﻯ ﺑﻴﺶ ﺍﺯ 600ﻫﺰﺍﺭ ﺗﻦ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺑﺎﻳﺪ ﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﺩﻭﻟﺖ ﻧﻬﻢ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﺧﻮﺩﻛﻔﺎ ﻣﻲﺷــﺪ .ﺍﻣﺎ ﻛﻤﺎﻛﺎﻥ ﻭﺍﺭﺩﺍﺕ ﺑﻲﺭﻭﻳﻪ
ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ؛ ﺭﻭﻧﺪﻯ ﻛﻪ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﻭ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻧﮕﺮﺍﻥ ﺁﻥ
ﻫﺴــﺘﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻛﺸــﺎﻭﺭﺯﻯ ﻫﺸﺪﺍﺭ
ﻣﻲﺩﻫﻨﺪ ﺍﮔﺮ ﻭﺍﺭﺩﺍﺕ ﺑﻰﺭﻭﻳﻪ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ ﻣﺎﺟﺮﺍﻯ ﭼﺎﻯ
ﺑﺮﺍﻯ ﺑﺮﻧﺞ ﺗﻜﺮﺍﺭ ﻣﻰﺷﻮﺩ .ﺍﺗﻔﺎﻗﻲ ﻛﻪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺗﺎﻛﻨﻮﻥ
ﺍﻫﻤﻴﺘﻲ ﺑﻪ ﺁﻥ ﻧﺪﺍﺩﻩ ﺍﺳﺖ .ﺑﻪﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﻻﻥ ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ
ﺩﺭ ﺳﺒﺪ ﻏﺬﺍﻳﻲ ﻣﺮﺩﻡ ﺍﺳﺖ .ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺗﺤﻠﻴﻠﮕﺮﺍﻥ
ﭘﻴﺶﺑﻴﻨﻲ ﻣﻲﻛﺮﺩﻧﺪ ﺫﺍﺋﻘﻪ ﻣﺮﺩﻡ ﺑﻪ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﻋﺎﺩﺕ
ﻛﺮﺩﻩ ﺍﺳــﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻪﺭﻏﻢ ﻫﺸــﺪﺍﺭﻫﺎ ﻫﻨﻮﺯ ﻣﺮﺩﻡ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺭﺍ ﺩﺭ ﺳــﺒﺪ ﻏﺬﺍﻳﻲ ﺧــﻮﺩ ﺟﺎﻱ ﻣﻲﻫﻨﺪ.
ﺍﺗﻔﺎﻗﻲ ﻛﻪ ﺑﺮﺍﻱ ﭼــﺎﻱ ﺍﻳﺮﺍﻧﻲ ﺍﻓﺘﺎﺩ .ﺍﻛﻨﻮﻥ ﺑﻪ ﺩﻟﻴﻞ ﻣﺪﻳﺮﻳﺖ
ﺿﻌﻴﻒ ﺑﺮﻧﺞ ﺑﺎ ﻛﻴﻔﻴﺖ ﺩﺍﺧﻠﻰ ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎ ﻣﺎﻧﺪﻩ ﺍﺳﺖ .ﺑﺎﺯﺍﺭ ﭘﺮ
ﺍﺯ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺁﻟﻮﺩﻩ ﺍﺳــﺖ .ﺑﺮﻧﺠﻲ ﻛﻪ ﺑﻪ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﺑﺎ
ﺗﻐﻴﻴﺮ ﻛﺎﻣﻞ ﺫﺍﺋﻘﻪ ﻣﺮﺩﻡ ﻣﻨﺠﺮ ﺑﻪ ﻛﺎﻫﺶ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﻣﻲﺷﻮﺩ.
ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﻪ ﮔﺰﺍﺭﺵ ﮔﻤﺮﻙ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺩﺭ ﺷﺶ ﻣﺎﻩ ﺍﻭﻝ
ﺍﻣﺴــﺎﻝ ﺑﻴﺶ ﺍﺯ 600ﻫﺰﺍﺭ ﺗﻦ ﺍﺳــﺖ .ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻭﺍﺭﺩﺍﺕ
ﺁﻥ ﻧﺴﺒﺖ ﺑﻪ ﻣﺪﺕ ﻣﺸﺎﺑﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺑﻴﺶ ﺍﺯ 300ﺩﺭﺻﺪ
ﺭﺷﺪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺩﺑﻴﺮ ﺍﻧﺠﻤﻦ ﺑﺮﻧﺞ ﻛﺸــﻮﺭ ﺑﺎ ﺗﺎﻳﻴﺪ ﺍﻳﻦ ﺁﻣﺎﺭ ﻣﻰﮔﻮﻳﺪ» :ﺩﺭ
ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻧﺒﺎﺭﻫﺎﻯ ﺷﻤﺎﻝ ﭘﺮ ﺍﺯ ﺑﺮﻧﺞ ﺩﺍﺧﻠﻰ ﺍﺳﺖ ،ﺍﻣﺎ ﻣﺮﺩﻡ
ﺑﺮﻧﺞ ﺧﺎﺭﺟﻰ ﻣﺼﺮﻑ ﻣﻰ ﻛﻨﻨﺪ ﺯﻳﺮﺍ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﻪ ﺭﻏﻢ
ﺍﻳﻨﻜﻪ ﺑﻰﻛﻴﻔﻴﺖﺗﺮ ﺍﺯ ﺑﺮﻧﺞ ﺩﺍﺧﻠﻰ ﻫﺴــﺘﻨﺪ ﺩﺭ ﺑﺎﺯﺍﺭ ﺑﻪ ﻭﻓﻮﺭ
ﻭ ﺍﺭﺯﺍﻥ ﺗﻮﺯﻳﻊ ﻣﻰﺷــﻮﻧﺪ .ﺩﺭ ﻣﻘﺎﺑﻞ ﺑﺮﻧﺞ ﺑﺎ ﻛﻴﻔﻴﺖ ﻛﺸﻮﺭ ﺩﺭ
ﺍﻧﺒﺎﺭﻫﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻧﺪ «.ﺍﻟﺒﺘﻪ ﺑﻪ ﮔﻔﺘﻪ ﻋﻀﻮ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﺍﻧﺠﻤﻦ
ﺑﺮﻧﺞ ﻛﺸــﻮﺭ ﺍﮔﺮﭼﻪ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﺎ ﻗﻴﻤﺖﻫﺎﻱ ﺑﺴﻴﺎﺭ
ﭘﺎﻳﻴﻦ ﺧﺮﻳﺪﺍﺭﻱ ﻭ ﻭﺍﺭﺩ ﻛﺸــﻮﺭ ﻣﻲﺷﻮﻧﺪ ،ﺍﻣﺎ ﺑﺎ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮ
ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﺑﻪ ﺩﺳــﺖ ﻣﺼﺮﻑﻛﻨﻨﺪﻩ ﻣﻲﺭﺳﺪ .ﻏﻼﻣﻌﻠﻲ
ﻗﺮﺑﺎﻧــﻲ ﻣﻰﺍﻓﺰﺍﻳﺪ» :ﺑﺮﺍﺳــﺎﺱ ﮔﺰﺍﺭﺵ ﺳــﺎﺯﻣﺎﻥ FAOﺩﺭ
ﺳــﺎﻝﻫﺎﻱ 2007ﻭ 2008ﻣﻴﻼﺩﻱ ﻫﺮ ﺗﻦ ﺑﺮﻧﺞ ﭘﺎﻛﺴﺘﺎﻧﻲ
625ﺩﻻﺭ ﻭ ﻫﺮ ﺗﻦ ﺑﺮﻧﺞ ﺗﺎﻳﻠﻨﺪﻱ 524ﺩﻻﺭ ﺻﺎﺩﺭ ﺷﺪﻩ ﺍﺳﺖ
ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﻫﺮ ﻛﻴﻠﻮ ﺑﺮﻧﺞ ﭘﺎﻛﺴﺘﺎﻧﻲ
ﺭﺍ ﭘﻨﺞ ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﻭ ﻫﺮ ﻛﻴﻠﻮ ﺑﺮﻧﺞ ﺗﺎﻳﻠﻨﺪﻱ ﺩﺭﺟﻪ ﻳﻚ ﺭﺍ ﭼﻬﺎﺭ
ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﻭ ﺑﺮﻧﺞ ﺳــﻔﻴﺪ ﺩﺭﺟﻪ ﺩﻭ ﺗﺎﻳﻠﻨــﺪﻱ ﺭﺍ ﻛﻴﻠﻮﻳﻲ ﺩﻭ
ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﻭﺍﺭﺩ ﻛﺮﺩﻩﺍﻧﺪ ،ﻭﻟﻲ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﻲﺑﻴﻨﻴﻢ ﻛﻪ ﭘﺲ ﺍﺯ
ﺑﺮﺩﺍﺷﺖ ﻣﺤﺼﻮﻝ ﺷﻤﺎﻝ ﻛﺸﻮﺭﻣﺎﻥ ﻫﺮ ﻛﻴﻠﻮ ﺑﺮﻧﺞ ﭘﺎﻛﺴﺘﺎﻧﻲ
ﺑــﺎ ﻗﻴﻤﺖ ﺩﻭ ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﻭ ﻫﺮ ﻛﻴﻠﻮ ﺑﺮﻧﺞ ﺗﺎﻳﻠﻨﺪﻱ ﺑﺎ ﻗﻴﻤﺖ 22
ﺗﺎ 27ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﺑﻪ ﺩﺳﺖ ﻣﺼﺮﻑﻛﻨﻨﺪﻩ ﻣﻲﺭﺳﺪ ﻭ ﻣﺘﺎﺳﻔﺎﻧﻪ
ﻫﻴﭻ ﻧﻈﺎﺭﺗﻲ ﻫﻢ ﺑﺮ ﺍﻳﻦ ﻗﻴﻤﺖﻫﺎ ﻧﻴﺴﺖ«.
ﺑﻪ ﮔﻔﺘﻪ ﺍﻭ ﻭﺍﺭﺩﻛﻨﻨﺪﻩﻫﺎﻱ ﺑﺮﻧﺞ ﺭﻭﻱ ﻫﺮ ﻛﻴﻠﻮ ﺑﺮﻧﺞ ﺣﺪﻭﺩ
19ﻫﺰﺍﺭ ﺭﻳﺎﻝ ﺑﻬﺮﻩ ﻣﻲﺑﺮﻧﺪ ،ﺍﻣﺎ ﺑﻪ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﺩﺍﺧﻠﻲ ﻛﻪ
ﺍﻛﺜﺮ ﺁﻧﻬﺎ ﺯﻧﺪﮔﻲ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺯﻣﻴﻦﻫﺎﻱ ﺯﻳﺮ ﻳﻚ ﻫﻜﺘﺎﺭﻱ ﺑﺮﻧﺞ
ﻣﻲﮔﺬﺭﺍﻧﻨﺪ ﺣﺘﻲ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﻧﻤﻰﺷﻮﺩ 20ﺩﺭﺻﺪ ﻗﻴﻤﺖﻫﺎﻱ
ﺧﻮﺩ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﻫﻨﺪ.
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ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﮔﺰﺍﺭﺵ ﺍﺧﺘﺼﺎﺻﻲ ﻣﺜﻠﺚ ﺍﺯ ﭘﺸﺖ ﭘﺮﺩﻩ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ
ﻓﺎﺳﺪ ،ﺳﺎﻟﻢ ،ﺍﺭﺯﺍﻥ
ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﻣﺤﻤﻮﻟﻪ ﺑﺮﻧﺞﻫــﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻫﻨﺪﻯ ﺑﻪ ﺑﺎﺯﺍﺭ
ﺍﻳﺮﺍﻥ ﺳﺮﺍﺯﻳﺮ ﺷﺪ ﺑﺴــﻴﺎﺭﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﺗﻔﺎﻗﻰ ﺗﺎﺯﻩ ﺩﺭ ﺑﺎﺯﺍﺭ ﺑﻮﺩﻧﺪ.
ﺁﻧﺎﻥ ﮔﻤﺎﻧﻪﺯﻧﻰ ﻣﻲﻛﺮﺩﻧﺪ ﺳــﻮﺩﻫﺎﻯ ﻫﻨﮕﻔﺘــﻰ ﺑﻪ ﮔﺎﻭﺻﻨﺪﻭﻕ
ﻋﺪﻩﺍﻯ ﺍﺯ ﺗﺠﺎﺭ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺑﺮﻧﺞ ﺳﺮﺍﺯﻳﺮ ﺷﺪﻩ ﺑﺎﺷﺪ ﭼﺮﺍﻛﻪ ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞ ﺩﺭ ﻓﺼﻞ ﺑﺮﺩﺍﺷﺖ ﻣﺤﺼﻮﻝ ﺷﺎﻟﻰﻛﺎﺭﺍﻥ ﺷﻤﺎﻟﻰ ﺗﻨﻬﺎ ﺣﺴﺮﺗﻰ
ﺳﺨﺖ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻛﻨﺎﻥ ﺷﻤﺎﻟﻰ ﻛﺸﻮﺭ ﺭﻗﻢ ﻣﻲﺯﻧﺪ.
ﺍﻣﺎ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻭﺍﺭﺩ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺷــﺪ ﺗﺎ ﺑﻪ ﺭﻭﺍﻳﺖ ﮔﺮﻭﻫﻰ
ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍﻧﺖ ﺍﻃﻼﻋﺎﺗﻰ 250ﻣﻴﻠﻴﺎﺭﺩ ﺗﻮﻣﺎﻧﻰ ﻧﺼﻴﺐ
ﻋﺪﻩﺍﻯ ﺍﺯ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺷﺪﻩ ﺑﺎﺷﺪ .ﺑﺮﺧﻰ ﻣﻨﺎﺑﻊ ﺁﮔﺎﻩ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ
ﻛﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺳﻮﺩﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﻛﺸﻮﺭ ﺑﻪ
ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩﻩ ﺍﺳــﺖ .ﻛﺎﻫــﺶ ﻧﺎﮔﻬﺎﻧﻰ ﺗﻌﺮﻓﻪﻫــﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ
150ﺑﻪ ﺻﻔﺮ ﻛﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺥ ﺩﺍﺩ ،ﺷﺪﺕ ﺍﻳﻦ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎ ﺭﺍ
ﻧﻴﺰ ﺍﻓﺰﻭﻥﺗﺮ ﻣﻲﺳﺎﺯﺩ.
ﺍﺻﻠﻰﺗﺮﻳﻦ ﺑﺨﺶ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻭ ﻫﻨﮕﺎﻡ
ﻛﺎﻫﺶ ﺷﺪﻳﺪ ﺗﻌﺮﻓﻪﻫﺎ ﺑﻪ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺳﺮﺍﺯﻳﺮ ﺷﺪ ﻭ ﻳﻚ ﺳﺎﻟﻰ ﺩﺭ
ﺍﻧﺒﺎﺭﻫﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﺗﺎ ﻧﺎﮔﻬﺎﻥ ﻫﻨﮕﺎﻡ ﻣﻨﺎﺯﻋﺎﺕ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺭﻭﺍﻧﻪ
ﺑﺎﺯﺍﺭ ﺷــﻮﺩ .ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻫﻨﮕﺎﻣﻲ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺗﺴــﺨﻴﺮ
ﺩﺭﺁﻭﺭﺩﻧﺪ ﻛﻪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎ ﻭ ﻣﺪﻳﺮﺍﻥ ﻛﺸﻮﺭ ﺩﺭ ﺍﺿﻄﺮﺍﺏ
ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺑﻮﺩﻧﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﺻﻠﻰﺗﺮﻳﻦ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻧﻈﺎﺭﺗﻰ ﻛﺸــﻮﺭ ﻧﻴﺰ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺗﻐﻴﻴﺮ
ﻣﺪﻳﺮﻳﺖ ﺭﻭﺯﮔﺎﺭ ﺳــﭙﺮﻯ ﻣﻰﻛﺮﺩﻧﺪ .ﻭﺯﺭﺍﻯ ﺳــﺎﺑﻖ ﻋﻼﻗﻪﺍﻯ ﺑﻪ
ﮔﺮﻓﺘﺎﺭﻫﺎﻯ ﺗﺎﺯﻩ ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﻣﺪﻳﺮﺍﻥ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﻫﻨﻮﺯ ﻧﺒﺾ ﺍﻣﻮﺭ ﺭﺍ
ﺩﺭ ﺩﺳﺖ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ ﻭﻟﻰ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺍﻧﻪ ﺑﺎﺯﺍﺭ
ﻣﻲﺷﺪ ﺗﺎ ﺳﺨﺖﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻯ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺭﻗﻢ ﺧﻮﺭﺩﻩ ﺑﺎﺷﺪ.
ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﻫﻤﭽﻮﻥ ﺳﺎﺯﻣﺎﻥ ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﻭ
ﻣﺼﺮﻑﻛﻨﻨﺪﮔﺎﻥ ﻧﻴﺰ ﻣﻬﺮ ﺳــﻜﻮﺕ ﺑﺮﻟﺐ ﺯﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺑﺮﻧﺞﻫﺎﻯ
ﻫﻨﺪﻯ ﺩﺭ ﻣﻴﺎﻧﻪ ﺟﺪﺍﻝﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺗﺴﺨﻴﺮ ﻛﻨﻨﺪ.
ﻫﻨــﻮﺯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺗﺠﺎﺭ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻣﺸــﺨﺺ
ﻧﺸﺪﻩﺍﻧﺪ .ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺯ ﺍﻓﺸﺎﻯ ﻧﺎﻡ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺧﻮﺩﺩﺍﺭﻯ
ﺍﭘﻴــﺰﻭﺩ ﺩﻭﻡ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧــﺞ ﻫﻨﮕﺎﻣــﻲ ﺭﻗــﻢ ﺧﻮﺭﺩ ﻛﻪ
ﺧﺎﻃﺮﺍﺕ ﺳــﺎﻝﻫﺎﻯ ﺩﻭﺭ ﺍﺯ ﺫﻫﻦ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺍﻳﺮﺍﻥ ﻛﻠﻴﺪ
ﺧﻮﺭﺩ .ﺑﻴﺶ ﺍﺯ 10ﺳﺎﻝ ﻗﺒﻞ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺧﻮﺭﺩ
ﻛﻪ ﺷــﺒﺎﻫﺖﻫﺎﻯ ﺑﺴــﻴﺎﺭﻯ ﺑﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺑﺮﺩﻩ
ﺑﻮﺩ .ﺭﻭﺯﻧﺎﻣﻪ ﺳــﻼﻡ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺷــﻤﺎﺭﻩﻫﺎﻯ ﭘﻴــﺶ ﺍﺯ ﺗﻮﻗﻴﻒ
ﺧﻮﺩ ﻣﺎﺟﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺑﻴﺶ ﺍﺯ ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﺗﻦ ﺑﺮﻧﺞ ﭘﺎﻛﺴــﺘﺎﻧﻰ
ﻭ ﺗﺎﻳﻠﻨﺪﻯ ﺑﻪ ﻛﺸــﻮﺭ ﺭﺍ ﺍﻓﺸﺎ ﻛﺮﺩﻩ ﺑﻮﺩ .ﻣﺪﻳﺮﺍﻥ ﺩﻭﻟﺘﻰ ﺟﻤﻠﮕﻰ
ﺩﺭ ﻣﻮﺿــﻊ ﺗﻜﺬﻳﺐ ﺣــﻮﺍﺩﺙ ﻓﺮﻭﺭﻓﺘﻪ ﺑﻮﺩﻧــﺪ ﻭ ﭼﻨﺪﺍﻥ ﺩﺭ ﻛﺎﺭ
ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺩﺷﻮﺍﺭﻱﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﻧﺒﻮﺩﻧﺪ .ﺁﻧﺎﻥ ﺭﻭﺍﻳﺖ
ﻣﻲﻛﺮﺩﻧﺪ ﺑﺮﻧﺞ ﻧﺎﻣﺮﻏﻮﺑﻰ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﻧﺸﺪﻩ ،ﻭﻟﻰ ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ
ﮔﺰﺍﺭﺵ ﺩﺍﺩ ﺑﻴﺶ ﺍﺯ ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﺗﻦ ﺑﺮﻧﺞ ﭘﺎﻛﺴﺘﺎﻧﻰ ﻭ ﺗﺎﻳﻠﻨﺪﻯ
ﻧﺎﻣﺮﻏﻮﺏ ﺑﻪ ﺍﻳﺮﺍﻥ ﺭﺳــﻴﺪﻩ ﺍﺳــﺖ .ﺑﺮﻧﺞﻫﺎﻯ »ﺩﺍﻧﻪ ﺷﻜﺴﺘﻪ«
ﺑﺎ ﻛﻴﻔﻴﺖ ﺑﺴــﻴﺎﺭ ﭘﺎﻳﻴﻦ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﺮﻭﺧﺘﻪ ﺷــﺪﻩ ﺑﻮﺩ .ﺷــﺮﻛﺖ
ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﻭﻟﺘﻰ ﺍﻳﺮﺍﻥ ﻣﺘﻮﻟﻰ ﺧﺮﻳﺪ ﺑﺮﻧﺞﻫﺎ ﺷــﺪﻩ ﺑﻮﺩ .ﺷﺮﻛﺎﻯ
ﺍﻳﺮﺍﻧﻲ ﺑــﻪ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺧﻮﺩ ﻫﺸــﺪﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﻣﺤﺼﻮﻻﺕ
ﺁﻧﺎﻥ ﻛﻴﻔﻴﺖﻫﺎﻯ ﻣﻄﻠﻮﺑﻰ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺷﺮﻛﺖ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﻭﻟﺘﻰ
ﺍﻳــﺮﺍﻥ ﺩﺭ ﻣﻴﺎﻧﻪ ﺭﺍﻳﺰﻧﻰﻫﺎ ﺩﺭ ﻣــﻮﺭﺩ ﻛﻴﻔﻴﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ
ﺧﺮﻳﺪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩ .ﻣﺤﻤﻮﻟﻪ ﺑﺮﻧﺞﻫﺎ ﻫﻨﮕﺎﻣﻲ
ﻛﻪ ﻭﺍﺭﺩ ﺍﻳﺮﺍﻥ ﺷﺪ ،ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻗﺼﺪ ﻧﺎﺳﺎﺯﮔﺎﺭﻯ ﺩﺍﺷﺖ ﻭﻟﻰ ﺗﻮﺍﻥ
ﻣﺮﺩﺍﻥ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﭼﻨﺎﻥ ﻧﺒﻮﺩ ﺗﺎ ﻣﺎﻧﻌﻰ ﺳﺨﺖ ﺩﺭ ﺑﺮﺍﺑﺮ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻧﺎﻣﺮﻏﻮﺏ ﺍﻳﺠﺎﺩ ﻛﻨــﺪ .ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺑﻪ
ﺳﺮﻋﺖ ﻣﻴﺎﻥ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺍﺩﺍﺭﺍﺕ ﺩﻭﻟﺘﻰ ﺗﻮﺯﻳﻊ ﺷﺪ ﻭﻟﻰ ﮔﺰﺍﺭﺵ
ﺭﺳــﻤﻲ ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﺑﺮﻧﺞﻫﺎ ﺭﺍ ﺍﺯ ﺍﺩﺍﺭﺍﺕ ﻣﺮﺟﻮﻉ ﺳﺎﺧﺖ.
ﺩﺭ ﮔﺰﺍﺭﺵ ﺭﺳﻤﻲ ﺑﺮﺭﺳﻰ ﻛﻴﻔﻴﺖ ﺑﺮﻧﺞﻫﺎ ﺁﻣﺪﻩ ﺑﻮﺩ» :ﺑﺮﻧﺞﻫﺎﻯ
ﺧﺎﺭﺟﻰ ﻛﻪ ﻣﻴﺎﻥ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺷــﺮﻳﻒ ﺩﻭﻟﺖ ﺗﻮﺯﻳﻊ ﻣﻲﺷــﻮﺩ،
ﻓﺎﺳﺪ ﻭ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺖ «.ﺍﻣﺎ ﻣﺎﺟﺮﺍ ﭼﻨﻴﻦ ﭘﺎﻳﺎﻥ ﻧﻴﺎﻓﺖ.
ﺑﺮﻧﺞﻫﺎﻯ ﻧﺎﻣﺮﻏﻮﺏ ﺑﻪ ﺳــﺮﻋﺖ ﺭﻭﺍﻧﻪ ﺁﺷــﭙﺮﺧﺎﻧﻪ ﺍﺭﺗﺶ ﺷــﺪ.
ﭘﺎﺩﮔﺎﻥﻫــﺎﻯ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﺯ ﺑﺮﻧﺞﻫــﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺑﺮﺍﻯ ﺗﻐﺬﻳﻪ
ﺳــﺮﺑﺎﺯﺍﻥ ﺑﻬﺮﻩ ﮔﻴﺮﻧﺪ ﻭﻟﻰ ﺳــﺮﺍﻥ ﺍﺭﺗﺶ ﻧﻴﺰ ﭘﺲ ﺍﺯ ﭼﻨﺪ ﺭﻭﺯ ﺍﺯ
ﻫﻨﮕﺎﻣﻲ ﻛــﻪ ﮔﺮﻭﻫﻰ ﻗﺼﺪ ﻛﺮﺩﻧﺪ ﻣﺎﺟــﺮﺍﻯ ﺑﺮﻧﺞﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﻛﺎﻭﺵ ﻛﻨﻨﺪ ،ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﻧﺎﻡ ﻣﻮﺍﺟﻪ ﺷــﺪﻧﺪ .ﻣﺎﺟﺮﺍﻯ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻓﺎﺳﺪ ﺩﻫﻪ 70ﺍﺯ ﺳﻮﻯ ﻳﻜﻲ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﺷﺮﻛﺖ
ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﻭﻟﺘﻰ ﺍﻳﺮﺍﻥ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺩﻫﻪ 80ﺑﻪ ﺳﻤﺖ
ﺑﺎﻻﺗﺮﻱ ﺩﺭ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺍﺭﺗﻘﺎ ﻳﺎﻓﺘﻪ ﺑﻮﺩ.
ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﻫﻨﻮﺯ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺷــﻤﺎﻟﻰ ﻣﺤﺼﻮﻻﺕ ﺧﻮﺩ ﺭﺍ
ﺑﺮﺩﺍﺷﺖ ﻧﻜﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺑﺎﺯﺍﺭ ﺑﺮﻧﺞ
ﺗﻌﺮﻓﻪﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ 150ﺩﺭﺻﺪ ﺑﻪ ﺻﻔﺮ ﻛﺎﻫﺶ ﻣﻲﻳﺎﺑﺪ .ﺍﻧﺘﺸﺎﺭ
ﺍﻳﻦ ﺧﺒﺮ ﺑﺎ ﻭﺍﻛﻨﺶ ﺷــﺪﻳﺪ ﺷﺎﻟﻰﻛﺎﺭﺍﻥ ﺷﻤﺎﻟﻰ ﻭ ﺗﻤﺎﻣﻲ ﻭﻛﻼﻯ
ﺷــﻤﺎﻟﻰ ﻣﺠﻠﺲ ﻫﻤﺮﺍﻩ ﺷــﺪ ﻭﻟﻰ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺑﻪ ﺻﺮﺍﺣﺖ
ﺍﻋﻼﻡ ﻛــﺮﺩ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺑــﺎﺯﺍﺭ ﺑﺮﻧﺞ ﭼﺎﺭﻩﺍﻯ ﺑــﻪ ﻏﻴﺮ ﺍﺯ ﻛﺎﻫﺶ
ﺗﻌﺮﻓﻪﻫﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﻫﻨﻮﺯ ﻳﻚ ﻣﺎﻩ ﺍﺯ ﻛﺎﻫﺶ ﺗﻌﺮﻓﻪﻫﺎ ﻧﮕﺬﺷﺘﻪ
ﺑﻮﺩ ﻛﻪ ﮔﻤﺮﻙ ﺧﺒﺮ ﺩﺍﺩ ﺳﻴﻞ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﻭﺍﻧﻪ ﺍﻳﺮﺍﻥ ﺷﺪﻩ
ﺍﺳﺖ .ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﺑﺤﺮﺍﻥ ﺗﺎﺯﻩ ﺍﻋﻼﻡ ﻛﺮﺩ ﺗﺠﺎﺭ
ﺑﺨــﺶ ﺧﺼﻮﺻﻰ ﺑــﻪ ﻋﻨﻮﺍﻥ ﻭﺍﺭﺩﻛﻨﻨــﺪﻩ ﺑﺮﻧﺞ ﻗــﺪﻡ ﺑﻪ ﻣﻴﺪﺍﻥ
ﮔﺬﺍﺷﺘﻪﺍﻧﺪ ﻭﻟﻰ ﻛﻤﻲ ﺁﻥﺳــﻮﺗﺮ ﻧﻬﺎﺩﻫﺎﻯ ﺁﮔﺎﻩ ﺧﺒﺮ ﺩﺍﺩﻧﺪ ﺑﺮﻧﺞ
ﺍﺯ ﻃﺮﻳﻖ ﺷﺮﻛﺖﻫﺎﻯ ﺍﻗﻤﺎﺭﻯ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺩﻭﻟﺖ ﺑﻪ ﻛﺸﻮﺭ ﺳﺮﺍﺯﻳﺮ
ﺷﺪﻩ ﺍﺳﺖ .ﻋﺪﻩﺍﻯ ﻧﻴﺰ ﺭﻭﺍﻳﺖ ﻣﻲﻛﺮﺩﻧﺪ ﮔﺮﻭﻫﻰ ﺍﺯ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ
ﻛﻪ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﻣﺴﺌﻮﻻﻥ ﺩﻭﻟﺘﻰ ﺭﺍ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩﻧﺪ ،ﭘﻴﺶ ﺍﺯ ﻛﺎﻫﺶ
ﺗﻌﺮﻓﻪﻫﺎ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﺑﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﺮﻭﺷﻨﺪﮔﺎﻥ ﺁﺳﻴﺎﻳﻰ
ﺻــﻮﺭﺕ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﻪ ﺳــﺮﻋﺖ ﻣﺤﻤﻮﻟﻪﻫﺎﻯ ﺧــﻮﺩ ﺭﺍ ﺑﻪ ﺑﺎﺯﺍﺭ
ﺍﻳﺮﺍﻥ ﺭﺳﺎﻧﺪﻧﺪ.
ﻫﻤﺰﻣــﺎﻥ ﺑﺎ ﻭﺍﺭﺩﺍﺕ ﺑﻴــﺶ ﺍﺯ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺗــﻦ ﺑﺮﻧﺞ ﺧﺎﺭﺟﻰ
ﻣﺎﺯﺍﺩ ﺑﺮ ﻧﻴﺎﺯ ﻛﺸــﻮﺭ ﺑﺎﺯﻫﻢ ﺍﺯ ﺷﻤﺎﻝ ﺧﺒﺮ ﺭﺳﻴﺪ ﺑﺮﻧﺞﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ
ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﺍﻧﺪ ﻭﻟﻰ ﻭﺍﺭﺩﺍﺕ ﺑﻪ ﺣﺪﻯ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﻛﻪ
ﻛﺸــﺎﻭﺭﺯﺍﻥ ﺍﻣﻴﺪﻯ ﺑﻪ ﻓﺮﻭﺵ ﻣﺤﺼﻮﻻﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .ﺁﻧﺎﻥ ﺩﺭ
ﺣﺴــﺮﺕ ﺭﻭﺯﻫﺎﻯ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺭﺍﻫﻜﺎﺭﻯ ﺑﺮﺍﻯ ﺑﺮﻧﺞﻫﺎﻯ
ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺷﻮﺩ ،ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺩﻭﻟﺘﻰﻫﺎ ﺩﺭ
ﺳﻜﻮﺕ ﺑﻮﺩﻧﺪ ﻭ ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻣﺠﻮﺯﻫﺎﻯ ﻭﺍﺭﺩﺍﺕ ﺭﺍ
ﺁﻧﺎﻥ ﻛــﻪ ﺩﺭ ﻧﺰﺩﻳﻜﻰﻫﺎﻯ ﺩﻭﻟــﺖ ﺭﻭﺯﮔﺎﺭ ﻣﻲﮔﺬﺭﺍﻧﺪﻧﺪ
ﺩﺭ ﻣﺤﺎﻓﻞ ﺧﺼﻮﺻﻰ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺑﺎ ﺍﻓﺸﺎﻯ
ﻓﺴــﺎﺩ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺑﺤﺮﺍﻧﻰ ﺳــﺨﺖ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻗﻢ ﺯﺩﻩ
ﺍﺳﺖ .ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺩﻭ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻃﻰ ﮔﺰﺍﺭﺷﻰ ﺑﻪ ﻏﻴﺮﺑﻬﺪﺍﺷﺘﻰ
ﺑﻮﺩﻥ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﺑﻮﺩ ﻭﻟــﻰ ﻫﻤﻴﻦ ﮔﺰﺍﺭﺵ
ﻫﻔﺖ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺑﺎ ﺍﻃﻼﻋﻴﻪﺍﻯ ﺩﻳﮕﺮ ﺍﺯ ﺳﻮﻯ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ
ﺗﻜﺬﻳﺐ ﺷﺪ.
ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺩﺭ ﺍﻃﻼﻋﻴﻪ ﺧﻮﺩ ﻛﻴﻔﻴــﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ
ﺗﺎﻳﻴــﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﻭﻟﻰ ﺷــﺎﻳﺪ ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﮔﺰﺍﺭﺵ ﺩﻭﻡ ﺍﻧﺘﺸــﺎﺭ
ﻣﻲﻳﺎﻓــﺖ ،ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜــﻪ ﺑﺮﺍﻯ ﺑﺮﺭﺳــﻰ ﻛﻴﻔﻴﺖ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺩﺭ ﺁﺯﻣﺎﻳﺸــﮕﺎﻩﻫﺎ ﺯﻣﺎﻥ ﺻﺮﻑ ﻛﺮﺩﻩ ﺑﺎﺷﺪ ﺑﻪ
ﺟﺪﺍﻝﻫﺎﻯ ﻛﻼﻣﻲ ﻣﻴﺎﻥ ﭼﻬﺮﻩﻫﺎﻯ ﺑﺎﻧﻔﻮﺫ ﺩﻭﻟﺘﻰ ﺗﻮﺟﻪ ﻧﺸﺎﻥ
ﺩﺍﺩﻩ ﺑﻮﺩ .ﺑﺮﺧﻰ ﻣﻨﺎﺑﻊ ﺁﮔﺎﻩ ﺭﻭﺍﻳــﺖ ﻣﻲﻛﻨﻨﺪ ﺗﺠﺎﺭ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﭼﻨﺪﺍﻥ ﺍﺯ ﺑﺤﺮﺍﻥ ﺑﺎﺯﺍﺭ ﺧﻮﺷﺤﺎﻝ ﻧﺒﻮﺩﻩﺍﻧﺪ .ﺁﻧﻬﺎ
ﺑﻪ ﺳﺮﻋﺖ ﺭﺍﻩﻫﺎﻯ ﻣﺬﺍﻛﺮﺍﺕ ﺭﺍ ﮔﺸﻮﺩﻧﺪ ﻭ ﺷﻴﻮﻩﺍﻯ ﺑﺮﺍﻯ ﺭﻫﺎﻳﻰ
ﺍﺯ ﺑﺤﺮﺍﻥ ﺍﻧﺪﻳﺸﻪ ﻛﺮﺩﻧﺪ .ﺍﻃﻼﻋﻴﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻣﻨﺘﺸﺮ
ﻣﻲﺷﺪ ﻛﻪ ﺍﺩﻋﺎﻯﻫﺎﻯ ﺳــﺎﺑﻖ ﻫﻤﻴﻦ ﺳﺎﺯﻣﺎﻥ ﻭ ﺍﺩﺍﺭﻩ ﺑﻬﺪﺍﺷﺖ
ﺭﺍ ﻧﻘﺾ ﻣﻲﻛﺮﺩ ﻭﻟﻰ ﺑــﺮﺍﻯ ﮔﺮﻭﻫﻰ ﺍﺯ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺞﻫﺎﻯ
ﻫﻨﺪﻯ ﺭﺍﻩ ﻓﺮﺍﺭﻯ ﺗﺎﺯﻩ ﻣﻲﮔﺸــﻮﺩ .ﻭﺯﻳﺮﺟﺪﻳﺪ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻧﻴﺰ ﺑﻪ
ﺳــﺮﻋﺖ ﻗﺪﻡ ﺑﻪ ﻣﻴﺪﺍﻥ ﺗﻜﺬﻳﺐ ﮔﺬﺍﺷــﺖ ﻭ ﺍﻋﻼﻡ ﻛﺮﺩ ﻭﺯﺍﺭﺕ
ﻣﺘﺒﻮﻉ ﺍﻭ ﻫﻴﭻ ﺑﺮﻧﺠﻰ ﻭﺍﺭﺩ ﻧﻜﺮﺩﻩ ﺍﺳﺖ .ﻏﻀﻨﻔﺮﻯ ﺩﺭ ﺷﺮﺍﻳﻄﻰ
ﭼﻨﻴﻦ ﺍﺑﺮﺍﺯ ﻋﻘﻴــﺪﻩ ﻣﻲﻛﺮﺩ ﻛﻪ ﻣﻨﺎﺯﻋــﺎﺕ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺞﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺭﺍﺑﻄﻪﺍﻯ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺍﻭ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪ ﺍﺯ ﺳــﻮﻯ ﻧﻬﺎﺩﻫﺎﻯ ﻣﻨﺘﺴﺐ ﺑﻪ ﺷــﺮﻛﺖ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﻭﻟﺘﻰ
ﺍﻳﺮﺍﻥ ﻫﺪﺍﻳﺖ ﻣﻲﺷــﺪ .ﻛﺎﻫــﺶ ﺗﻌﺮﻓﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺍﺯ ﺳــﻮﻯ
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺗﺪﺑﻴﺮ ﺷﺪﻩ ﺑﻮﺩ .ﻫﻤﻴﻦ ﺟﺮﻳﺎﻥ ﻣﻘﺪﻣﺎﺕ ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺭﺍ ﻣﻬﻴﺎ ﺳﺎﺧﺖ ﻭﻟﻰ ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ،
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺳﻬﻤﻲ ﻧﺪﺍﺷﺘﻪ
ﺍﺳﺖ.ﺍﻭ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﭼﻨﻴﻦ ﺍﺑﺮﺍﺯ ﻋﻘﻴﺪﻩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻣﻲﻛﻨﺪ ﻭﻟﻰ ﮔﺮﻭﻫﻰ ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﻨﺪ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺞﻫﺎﻯ
ﻫﻨﺪﻯ ﻧﻪ ﺑﺎﺯﺭﮔﺎﻧــﺎﻥ ﻛﻬﻨﻪﻛﺎﺭ ﻛﻪ ﻧﻬﺎﺩﻫﺎﻯ ﻭﺍﺳــﻄﻪ ﺍﻗﺘﺼﺎﺩ
ﺍﻳﺮﺍﻥ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻲﺁﻳﻨﺪ .ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺯﻣﺎﻧﻰ ﺍﻭﺝ
ﮔﺮﻓﺖ ﻛﻪ ﺩﻭﻟﺖ ﻣﻘﺪﻣﺎﺕ ﻛﺎﻫــﺶ 150ﺩﺭﺻﺪﻯ ﺗﻌﺮﻓﻪﻫﺎ ﺭﺍ
ﻣﻬﻴﺎ ﻛﺮﺩﻩ ﺑﻮﺩ .ﺍﻃﻼﻋﺎﺕ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﺗﻌﺮﻓﻪﻫﺎ ﻧﻴﺰ ﭘﻴﺶ ﺍﺯ
ﺁﻧﻜﻪ ﺑﻪ ﺑﺎﺯﺍﺭﻳﺎﻥ ﺑﺮﺳﺪ ﺍﺯ ﻃﺮﻳﻖ ﻧﻬﺎﺩﻫﺎﻯ ﻭﺍﺳﻄﻪ ﺑﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ
ﺷــﺮﻛﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺷﺒﻪﺩﻭﻟﺘﻰ ﻛﺸﻮﺭ ﺭﺳﻴﺪﻩ ﺑﻮﺩ .ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﺴﻤﻮﻣﻴﺖﻫﺎﻯ ﻏﺬﺍﻳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ
ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻫﻢ ﻧﻤﺎﻳﺎﻥ ﺳﺎﺧﺖ.
ﻛﻴﻔﻴﺖ ﻧﺎﻣﻄﻠﻮﺏ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗــﻰ ﮔﻼﻳﻪ ﻛﺮﺩﻧﺪ ﻭ ﺑﺮﻧﺞﻫﺎ
ﺭﺍ ﻫﻤﺮﺍﻩ ﺑﺎ ﻧﺎﻣﻪﺍﻯ ﺍﻋﺘﺮﺍﺿﻰ ﺭﻭﺍﻧﻪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺳﺎﺧﺘﻨﺪ.
ﻣﺠﺎﺩﻻﺕ ﻫﻤﭽﻨــﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺷــﺖ ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﻪ ﺩﺳــﺘﻮﺭ
ﻭﺯﻳﺮ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺷــﺮﻛﺖ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺩﻭﻟﺘﻰ ﺍﻳــﺮﺍﻥ ﻗﺼﺪ ﻛﺮﺩ ﺗﺎ
ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﻣﻌﺪﻭﻡ ﺳﺎﺯﺩ .ﺑﺮﻧﺞﻫﺎ ﺑﻪ ﺣﻮﺍﻟﻰ ﻛﻬﺮﻳﺰﻙ
ﺍﻧﺘﻘﺎﻝ ﺩﺍﺩﻩ ﺷﺪ ﺗﺎ ﺩﺭ ﮔﻮﺩﺍﻟﻰ ﺑﻪ ﺧﺎﻙ ﺳﭙﺮﺩﻩ ﺷﻮﺩ ﻭﻟﻰ ﺑﺎﺯﻫﻢ
ﻣﺎﺟﺮﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ ﭼﺮﺍﻛﻪ ﺳﺎﺯﻣﺎﻥ ﻣﺤﻴﻂﺯﻳﺴﺖ ﺑﺎ ﺍﻋﺘﺮﺍﺿﻰ
ﺷــﺪﻳﺪ ﺑﻪ ﺩﻭﻟﺖ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﻣﻌﺪﻭﻡﺳــﺎﺯﻯ ﺍﻳــﻦ ﺑﺮﻧﺞﻫﺎ ﺍﺯ
ﻃﺮﻳﻖ ﺧﺎﻙ ﻛﺮﺩﻥ ،ﺧﺴﺎﺭﺕﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﻪ ﻣﺤﻴﻂﺯﻳﺴﺖ
ﻣﻨﻄﻘﻪﻭﺍﺭﺩﻣﻲﺳــﺎﺯﺩ«.
ﺻﺎﺩﺭ ﻣﻲﻛﺮﺩﻧﺪ .ﺩﺭ ﻣﻴﺎﻧﻪﻫﺎﻯ ﺑﻬﺎﺭ ﻣﻮﺿﻮﻉ ﺑﺮﻧﺞ ﺑﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ
ﻣﺤﻞ ﻧﺰﺍﻉﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺑﺪﻝ ﺷــﺪ .ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ
ﻣﻲﮔﻔﺖ ﻛﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﻛﺸــﺎﻭﺭﺯﺍﻥ ﻛﺸﻮﺭ ﺩﻭﻟﺖ ﻧﻬﻢ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨــﺪﻯ ﻭﺍﺭﺩ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﻛﺮﺩﻩ ﺍﺳــﺖ .ﻣﺮﺩﺍﻥ ﺩﻭﻟﺖ
ﻧﻬﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺘﻘﺎﺩﻫﺎﻯ ﺍﻭ ﺳــﻜﻮﺕ ﭘﻴﺸﻪ ﻛﺮﺩﻧﺪ ﻭﻟﻰ ﺟﺪﺍﻝﻫﺎ
ﻛﻤﺎﻛﺎﻥ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ .ﺍﺑﺘﺪﺍﻯﺗﺮﻳﻦ ﺭﻭﺯﻫﺎﻯ ﺗﺎﺑﺴــﺘﺎﻥ ﺑﺎ ﺍﻧﺘﺸﺎﺭ
ﺍﺧﺒﺎﺭﻯ ﺩﺭ ﻣﻮﺭﺩ ﺧﺎﻙ ﺧﻮﺭﺩﻥ ﺑﻴــﺶ ﺍﺯ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺗﻦ ﺑﺮﻧﺞ
ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎﻯ ﺷﻤﺎﻝ ﻫﻤﺮﺍﻩ ﺷﺪ .ﺗﺎﺑﺴﺘﺎﻥ ﺑﻪ ﻣﻴﺎﻧﻪ ﻧﺮﺳﻴﺪﻩ
ﺑﻮﺩ ﻛﻪ ﺍﺧﺒﺎﺭﻯ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫــﺶ ﻗﻴﻤﺖ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺩﺭ
ﺑﺎﺯﺍﺭ ﻣﻨﺘﺸﺮ ﺷﺪ.
ﺑﺨﺶ ﭘﺮﺳــﺶﻫﺎ ﺍﺯ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ،ﭼﺮﺍﻛﻪ
ﻣﺎﺟــﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﻴــﺶ ﺍﺯ ﺁﻧﻜﻪ ﺑﻪ ﻛﻨــﻜﺎﺵ ﺩﺭ ﻣﻮﺭﺩ
ﻛﻴﻔﻴﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻣﺮﺑﻮﻁ ﺑﺎﺷــﺪ ﺑﻪ ﺩﺍﺳــﺘﺎﻥ ﻛﺎﻫﺶ
ﻧﺎﮔﻬﺎﻧﻰ ﺗﻌﺮﻓﻪﻫﺎ ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ .ﻋﺪﻩﺍﻯ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻫﻤﺎﻥ
ﺗﺠﺎﺭﻯ ﻛﻪ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻪ ﺑﺎﺯﺧﻮﺍﻧــﻰ ﭘﺮﻭﻧﺪﻩ ﻛﻴﻔﻴﺖ
ﺑﺮﻧﺞﻫﺎﻯ ﺁﻟﻮﺩﻩ ﻛﺮﺩﻧﺪ ،ﻣﻘﺪﻣﺎﺕ ﻛﺎﻫﺶ ﺗﻌﺮﻓﻪﻫﺎ ﺭﺍ ﻧﻴﺰ ﻣﻬﻴﺎ
ﺳــﺎﺧﺘﻪ ﺑﻮﺩﻧﺪ .ﺩﺍﺳــﺘﺎﻥ ﺑﺮﻧﺞ ﻫﻨﮕﺎﻣﻲ ﺍﺑﻌﺎﺩ ﺗﺎﺯﻩﺍﻯ ﺑﻪ ﺧﻮﺩ
ﮔﺮﻓﺖ ﻛﻪ ﻧﺎﻡﻫﺎﻯ ﺳﺮﺷﻨﺎﺱ ﺩﺭ ﻟﻴﺴﺖ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﻪ ﺧﻂ
ﺷﺪﻧﺪ .ﺷــﺎﻳﺪ ﻣﺎﺟﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻝﻫﺎ ﻣﻔﺘﻮﺡ
ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ.
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ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﮔﻔﺖﻭﮔﻮﻱ ﺍﺧﺘﺼﺎﺻﻲ
ﺑﺎ ﻣﻌﺎﻭﻥ ﻭﺯﺍﺭﺕ ﺟﻬﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ
ﺟﻮﺳﺎﺯﻱ ﻣﻲﻛﻨﻨﺪ
ﭼﻬﺎﺭ ﺳﺎﻝ ﺍﺯ ﻭﻋﺪﻩﻫﺎﻱ ﺷــﻴﺮﻳﻦ ﺩﻭﻟﺖ ﻧﻬﻢ ﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩﻛﻔﺎﻳﻲ
ﺑﺮﻧﺞ ﻣﻲﮔﺬﺭﺩ ،ﺍﻣﺎ ﻛﺸــﻮﺭ ﻫﻨﻮﺯ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺑﺮﻧﺞ ﺍﺳﺖ؛ ﻭﺍﺭﺩﺍﺗﻲ
ﻛﻪ ﺑﺮﺧﻼﻑ ﺑﺮﻧﺎﻣﻪ ﻣﺤﺼﻮﻻﺕ ﺩﺍﺧﻠــﻲ ﺭﺍ ﻫﻢ ﺭﻭﺍﻧﻪ ﺍﻧﺒﺎﺭﻫﺎ ﻛﺮﺩﻩ
ﺍﺳــﺖ .ﺍﻣﺮﻭﺯ ﺩﺭ ﺳــﺒﺪ ﻏﺬﺍﻳﻲ ﻣﺮﺩﻡ ﺑﺮﻧﺞ ﺩﺍﺧﻠﻲ ﺟﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﻪ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﺍﺧﻴﺮﺍ ﺻﺤﺖ ﺁﻟﻮﺩﮔﻲ ﺁﻧﻬﺎ ﺗﺎﻳﻴﺪ
ﺷــﺪﻩ ﺍﺳــﺖ .ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﻌﺎﻭﻥ ﺗﻮﻟﻴﺪﺍﺕ ﮔﻴﺎﻫﻲ ﻭﺯﻳﺮ ﺟﻬﺎﺩ
ﻛﺸﺎﻭﺭﺯﻱ ﻣﺪﻋﻲ ﺭﻛﻮﺭﺩﺯﻧﻲ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﺩﺭ ﻛﺸﻮﺭ ﺍﺳﺖ .ﺑﻪ ﮔﻔﺘﻪ
ﻣﺤﻤﺪﺭﺿﺎ ﺟﻬﺎﻧﺴﻮﺯ ﺩﺭ ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﮔﺎﻡﻫﺎﻱ
ﻣﺜﺒﺘﻲ ﺑﺮﺩﺍﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ؛ ﺍﺩﻋﺎﻳﻲ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺁﻥ ﺭﺍ
ﺭﺩ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﺯ ﻧﮕﺎﻩ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺩﺭ ﺍﻳﻦ ﭼﻬﺎﺭ ﺳﺎﻝ ﻫﻴﭻ ﺍﻗﺪﺍﻣﻲﺩﺭ
ﺟﻬــﺖ ﺧﻮﺩﻛﻔﺎﻳﻲ ﺻــﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ،ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴــﻞ ﺩﺭ ﺍﻳﻦ
ﭼﻬﺎﺭ ﺳــﺎﻝ ﺍﻓﺰﺍﻳﺶ ﺗﻮﻟﻴﺪﻱ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩﻩ؛ ﻧﮕﺎﻫﻲ ﻛﻪ ﺟﻬﺎﻧﺴﻮﺯ
ﺁﻥ ﺭﺍ ﺭﺩ ﻣﻲﻛﻨﺪ ،ﺍﻣﺎ ﻧﻤﻲﮔﻮﻳﺪ ﺑﺎ ﺭﻛﻮﺭﺩﺯﻧﻲﻫﺎ ﺍﻳﻦ ﺩﻭﺭﻩ ﭼﺮﺍ ﻫﻨﻮﺯ
ﺧﻮﺩﻛﻔﺎﻳﻲ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ ﺍﺳــﺖ .ﺍﻭ ﻛﻪ ﻣﺪﻋﻲ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺜﺒﺖ ﺩﺭ
ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﺍﺳــﺖ ،ﻧﻤﻲﮔﻮﻳﺪ ﭼﺮﺍ ﺑﺮﺧﻼﻑ ﻗﺎﻧﻮﻥ ﻫﻢ ﻧﺮﺥ ﺧﺮﻳﺪ
ﺗﻀﻤﻴﻨﻰ ﺑﺮﻧﺞ ﺑﺎ ﺗﺎﺧﻴﺮ ﻫﻔﺖ ﻣﺎﻫﻪ ﺍﻋﻼﻡ ﺷﺪﻩ ﻭ ﻫﻢ ﻧﺮﺥ ﺁﻥ ﻛﻤﺘﺮ
ﺍﺯ ﻧﺮﺥ ﺳــﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳــﺖ .ﺟﻬﺎﻧﺴــﻮﺯ ﻓﻘﻂ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻳﻦ
ﺟﺮﻳﺎﻥ ﻣﺪﻋﻲ ﻣﻲﺷﻮﺩ ﻛﺎﻫﺶ ﻧﺮﺥ ﺗﻀﻤﻴﻨﻲ ﺑﻪ ﺍﻭ ﺍﺭﺗﺒﺎﻃﻲ ﻧﺪﺍﺭﺩ
ﺗﺎ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﻣﻮﺭﺩﺵ ﺍﻇﻬﺎﺭﻧﻈــﺮ ﻛﻨﺪ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻣﺴﺌﻮﻟﻴﺘﺶ ﺑﺎﻳﺪ ﺑﻪ ﻣﺒﺎﺣﺚ ﻣﻄﺮﺡﺷــﺪﻩ ﭘﺎﺳﺨﮕﻮ ﻣﻲﺑﻮﺩ ،ﺍﻣﺎ ﺍﺯ
ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﺍﻣﺘﻨﺎﻉ ﻛﺮﺩ.
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ﺑﺮﺧـﻼﻑ ﻭﻋﺪﻩﻫـﺎﻱ ﻗﺒﻠﻲ ﺑﻌـﺪ ﺍﺯ ﭼﻬﺎﺭ ﺳـﺎﻝ ﻛﻤﺎﻛﺎﻥ
ﻭﺍﺭﺩﻛﻨﻨﺪﻩﺑﺮﻧﺞﻫﺴﺘﻴﻢ.ﻗﺼﺪﻧﺪﺍﺭﻳﺪﺭﻭﻧﺪﻛﻨﻮﻧﻲﺭﺍﺗﻐﻴﻴﺮ
ﺩﻫﻴﺪ ﺗﺎ ﺑﺎﻻﺧﺮﻩ ﻛﺸﻮﺭ ﺧﻮﺩﻛﻔﺎ ﺷﻮﺩ؟
ﺗﻮﻟﻴﺪﺑﺮﻧﺞﺩﺭﺳﺎﻝﺟﺎﺭﻱﺍﺯﻭﺿﻌﻴﺖﻣﻨﺎﺳﺒﻲﺑﺮﺧﻮﺭﺩﺍﺭﺍﺳﺖ.ﺑﺎﻭﺟﻮﺩ
ﺍﻳﻨﻜﻪﺩﺭﺍﺳﺘﺎﻥﺧﻮﺯﺳﺘﺎﻥﺑﻪﺩﻟﻴﻞﺧﺸﻜﺴﺎﻟﻲﺳﻄﺢﻛﺸﺖ 30ﻫﺰﺍﺭ
ﻫﻜﺘﺎﺭ ﻛﺎﻫﺶ ﺩﺍﺷﺖ ،ﺍﻣﺎ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﻧﺴﺒﺖ ﺑﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ 200ﺗﺎ
ﺑﺮﻧﺞﻫﺎﻱﻫﻨﺪﻱﻗﺮﺑﺎﻧﻲﻣﻲﮔﻴﺮﻧﺪ؟
ﺟﺪﺍﻝ ﺑﺮﻧﺠﻲ
ﻣﺤﻤﺪﻫﻴﺮﺍﺩ ﺣﺎﺗﻤﻰ
ﻗﺼﻪ ﭘﺮ ﻏﺼﻪ ﺑﺮﻧﺞ ﻭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻧﻴﻤﻪﺗﻤﺎﻡ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﺗﺎ ﻫﻤﭽﻨﺎﻥ
ﺍﻳﻦ ﺭﻭﺍﻳﺖ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻧﺨﺴﺖ ﻓﻌﺎﻟﻴﺖ ﺩﻭﻟﺖ ﺩﻫﻢ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ
ﺑﺎﺷــﺪ» .ﻏﻴﺮﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺑﻮﺩﻥ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ ﻫﻨﺪ ﺑﻪ ﺍﻳﺮﺍﻥ«
ﻋﻨﻮﺍﻥ ﺳــﻨﺎﺭﻳﻮﻳﻰ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺑﺮﻧﺞ ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺑﺎﺭ ﺩﻳﮕﺮ
ﺭﻭﺯﻫﺎﻱ ﺳــﺨﺖ ﺑﺮﺍﻱ ﺍﻳﻦ ﻛﺎﻻﻱ ﺍﺳﺎﺳــﻲ ﺩﺭ ﺫﻫﻦﻫﺎ ﺯﻧﺪﻩ ﺷﻮﺩ؛
ﺳــﻨﺎﺭﻳﻮﻳﻲ ﻛﻪ ﻧﻘﻄﻪ ﺍﺑﻬــﺎﻡ ﺩﺭ ﺁﻥ ﻣﻮﺝ ﻣﻲﺯﻧﺪ ،ﭼــﻪ ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ
ﺳﺎﺯﻣﺎﻥ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺍﺩﻋﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﺒﻨﻰﺑﺮ ﻓﺎﺳﺪ ﻭ ﻏﻴﺮﺍﺳﺘﺎﻧﺪﺍﺭﺩ
ﺑﻮﺩﻥ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻰ ﭘﺲ ﮔﺮﻓﺖ ،ﻣﻮﺳﺴــﻪ ﺗﺤﻘﻴﻘﺎﺕ ﻛﺸــﺎﻭﺭﺯﻯ
ﭘﻨﺠﺎﺏ ﻫﻨﺪ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺑﺮﻧﺞ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﻪ ﺳﻢ ﺁﺭﺳﻨﻴﻚ ﺁﻟﻮﺩﻩ
ﺍﺳــﺖ .ﻫﻨﻮﺯ ﺭﻭﺯﻫﺎﻱ ﭘﺎﻳﻴﺰ 88ﺍﺯ ﺭﺍﻩ ﻧﺮﺳــﻴﺪﻩ ﺑﻮﺩ ﻛﻪ ﻣﻮﺳﺴــﻪ
ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﺍﻋﻼﻡ ﻛﺮﺩ 13ﻧﻮﻉ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻰ ﺑﻪ ﺳﻢ ﺁﺭﺳﻨﻴﻚ ﺁﻟﻮﺩﻩ
ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺎ ﻭﺍﻛﻨﺶ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﻣﺒﻨﻰ ﺑﺮ ﺳﺎﻟﻢ ﺑﻮﺩﻥ ﺍﻳﻦ
ﺑﺮﻧﺞﻫﺎﺭﻭﺑﻪﺭﻭﺷﺪ.ﻣﺴﺌﻮﻻﻥﺳﺎﺯﻣﺎﻥﺍﺳﺘﺎﻧﺪﺍﺭﺩﺑﺎﺻﺮﺍﺣﺖﺑﺮﻃﺒﻞ
ﺁﻟﻮﺩﻩ ﺑﻮﺩﻥ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺍﺯ ﻫﻨﺪ ﺑﻪ ﻓﻠﺰﺍﺕ ﺳﻨﮕﻴﻦ ﻛﻮﺑﻴﺪﻧﺪ ﻭ
68
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
250ﻫﺰﺍﺭ ﺗﻦ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﻭ ﺭﻛﻮﺭﺩ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﺩﺭ ﻛﺸــﻮﺭ ﺷﻜﺴﺘﻪ
ﺷﺪﻩ ﺍﺳــﺖ .ﺩﺭ ﺿﻤﻦ ﺩﻓﺘﺮ ﺑﺮﻧﺞ ﻭﺯﺍﺭﺕ ﺟﻬﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ ﺑﻪ ﻣﻨﻈﻮﺭ
ﺗﺤﻘﻖﺍﻫﺪﺍﻑﺍﻳﻦﻭﺯﺍﺭﺗﺨﺎﻧﻪﻣﺒﻨﻲﺑﺮﺗﺎﻣﻴﻦﺍﻣﻨﻴﺖﻏﺬﺍﻳﻲ،ﺗﻮﻟﻴﺪﭘﺎﻳﺪﺍﺭ
ﻭﺧﻮﺩﻛﻔﺎﻳﻲﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲﺑﺮﺍﻱﺍﻓﺰﺍﻳﺶﺗﻮﻟﻴﺪﺑﺮﻧﺞﺩﺍﺭﺩ.
ﺭﻛﻮﺭﺩﻱ ﻛﻪ ﺷﻤﺎ ﺍﺯ ﺁﻥ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻴﺪ ﺳﺎﻝ 86ﺷﻜﺴﺘﻪ
ﺷﺪﻩ ﺑﻮﺩ .ﺗﻮﻟﻴﺪ ﺍﻣﺴﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﻝ 1386ﺭﺷﺪ ﻧﻜﺮﺩﻩ
ﺍﺳﺖ؟
ﻋﻤﻠﻜﺮﺩ ﻣﺎ ﺩﺭ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﻫﻤﭽﻮﻥ ﺳﺎﻳﺮ ﺑﺨﺶﻫﺎﻱ ﻛﺸﺎﻭﺭﺯﻱ ﺑﻪ
ﺍﺳﺘﺜﻨﺎﻱ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻣﺜﺒﺖ ﺑﻮﺩﻩ ﺍﺳﺖ؛ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻫﻢ ﺑﻪ ﺩﻟﻴﻞ
ﺍﻳﻨﻜﻪ ﻣﺼﺎﺋﺐ ﻃﺒﻴﻌﻲ ﺑﺴﻴﺎﺭ ﻧﺎﮔﻮﺍﺭ ﺑﻮﺩ ،ﺷﺎﻫﺪ ﻛﺎﻫﺶ ﺗﻮﻟﻴﺪ ﺑﻮﺩﻳﻢ.
ﺍﻣﺎ ﺍﻣﺴﺎﻝ ﺑﺮﺧﻼﻑ ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ﺗﻮﻟﻴﺪ ﺷﻠﺘﻮﻙ ﺑﻪ ﺳﻪ ﻣﻴﻠﻴﻮﻥ
ﻭ 350ﻫﺰﺍﺭ ﺗﻦ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.
ﺍﻣﺎ ﺍﺯ ﻧﮕﺎﻩ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺧﺸﻜﺴﺎﻟﻲ ﺩﺭ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻝ ﻛﺸﻮﺭ
ﺗﺎﺛﻴﺮ ﺯﻳﺎﺩﻱ ﻧﺪﺍﺷﺘﻪ ﺍﺳـﺖ ﻭﺍﺗﻔﺎﻗﺎﺕ ﺍﺧﻴﺮ ﻧﺎﺷﻲ ﺍﺯ ﻋﺪﻡ
ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ ﻣﺪﻳﺮﻳﺖ ﺟﻬﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ ﺍﺳﺖ؟
ﻧﻤﻲﺩﺍﻧﻢ ﻛﺎﺭﺷﻨﺎﺳــﺎﻧﻲ ﻛﻪ ﺷــﻤﺎ ﺍﺯ ﺁﻧﻬﺎ ﻧﻘﻞ ﻗﻮﻝ ﻣﻲﻛﻨﻴﺪ ﭼﻪ
ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ .ﻭﻟﻲ ﻭﻗﺘﻲ ﺁﺏ ﻧﻴﺴﺖ ﻭ ﺑﺎﺭﻧﺪﮔﻲ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ،ﻣﺎ
ﭼﻪ ﻛﺎﺭ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ.
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺑﻴﺮ ﺍﻧﺠﻤﻦ ﺑﺮﻧﺞ ﻫﻢ ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﺪ.
ﻣﺎ ﺩﺭ ﺍﻳــﻦ ﺩﻭﺭﻩ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺑﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳــﻢ؛ ﺟﺎﻳﮕﺰﻳﻨﻲ ﺍﺭﻗﺎﻡ
ﭘﺮﻣﺤﺼﻮﻝ ﺑﻪ ﺟﺎﻱ ﺭﻗﻢﻫﺎﻱ ﺑﻮﻣﻲ ﺑﺮﻧﺞ ﺑﻪ ﻣﻨﻈﻮﺭ ﺗﺎﻣﻴﻦ ﺁﺏ ﺑﺮﺍﻱ
ﺳﻄﺢ ﺑﻴﺸــﺘﺮﻱ ﺍﺯ ﺍﺭﺍﺿﻲ ﺷﺎﻟﻴﺰﺍﺭﻫﺎ ،ﺑﻪ ﻛﺎﺭﮔﻴﺮﻱ ﺍﺭﻗﺎﻡ ﻫﻴﺒﺮﻳﺪ،
ﺗﻮﺳﻌﻪ ﻛﺸﺖ ﭘﺮﻣﺤﺼﻮﻝ ﻭ ﻛﺸﺖ ﻣﺠﺪﺩ ﺑﺮﻧﺞ ﺩﺭ ﻣﻨﺎﻃﻘﻲ ﻛﻪ ﺍﻗﻠﻴﻢ
ﻭ ﺍﺭﻗﺎﻡ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﻲﭘﺬﻳﺮﺩ.
ﺩﺭ ﺿﻤﻦ ﺗﻮﺳﻌﻪ ﻣﻜﺎﻧﻴﺰﺍﺳــﻴﻮﻥ ﺑﻪ ﻣﻨﻈﻮﺭ ﻛﺎﻫﺶ ﻫﺰﻳﻨﻪﻫﺎ ﻭ ﺩﺭ
ﻧﺘﻴﺠﻪ ﺗﺮﻏﻴﺐ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺑﺮﺍﻱ ﺍﺩﺍﻣﻪ ﺗﻮﻟﻴﺪ ،ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻛﻮﺩﻫﺎﻱ
ﺯﻳﺮﻣﻐﺬﻱ ﻭ ﺁﻟﻲ ﺑﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘــﻦ ﻧﺘﺎﻳﺞ ﺁﺯﻣﻮﻥ ﺧﺎﻙ ﺑﻪ ﻣﻨﻈﻮﺭ
ﺗﻐﺬﻳﻪ ﻣﻨﺎﺳــﺐ ﮔﻴﺎﻩ ﻭ ﺍﻓﺰﺍﻳﺶ ﻋﻤﻠﻜﺮﺩ ﺍﺯ ﺩﻳﮕﺮ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﻳﻦ
ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﻪ ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ.
ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﺎ ﻛﻤﺎﻛﺎﻥ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺑﺮﻧﺞ ﻫﺴﺘﻴﻢ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺭﺷــﺪ ﺟﻤﻌﻴﺖ ،ﻣﻴﺰﺍﻥ ﻣﺘﻮﺳــﻂ ﻣﺼﺮﻑ ﺳــﺮﺍﻧﻪ ﻃﻲ
ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷــﺘﻪ ﻭ ﻣﻴﺰﺍﻥ ﺗﻮﻟﻴﺪ ﺷــﻠﺘﻮﻙ ﻭ ﺑﺮﻧﺞ ﺩﺭ ﻛﺸﻮﺭ ،ﺗﺎ
ﺭﺳــﻴﺪﻥ ﺑﻪ ﻣﺮﺯ ﺧﻮﺩﻛﻔﺎﻳﻲ ﺩﺭ ﺍﻳﻦ ﻣﺤﺼﻮﻝ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻧﻴﺎﺯ ﺑﻪ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﺍﻱ ﺗﺎﻣﻴﻦ ﻛﺴــﺮﻱ ﺗﻮﻟﻴﺪ ﺍﻣﺮﻱ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺍﺳــﺖ.
ﺑﺮﺭﺳــﻲﻫﺎﻱ ﺑﻪ ﻋﻤﻞ ﺁﻣﺪﻩ ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ 25ﺩﺭﺻﺪ ﺟﻤﻌﻴﺖ
ﻛﺸــﻮﺭ ﺑﺮﻧﺞﻫﺎﻱ ﺩﺭﺟــﻪ 3ﺭﺍ ﻣﺼﺮﻑ ﻣﻲﻛﻨﻨﺪ ﻛــﻪ ﻋﻤﺪﺗﺎ ﺍﻳﻦ
ﺑﺮﻧﺞﻫﺎ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﻃﺮﻳﻖ ﻛﺎﻻﺑﺮگ ﻭ ﺗﻮﺳﻂ ﺩﻭﻟﺖ ﻭﺍﺭﺩ ﻣﻲﺷﺪﻩ،
50ﺩﺭﺻﺪ ﺟﻤﻌﻴﺖ ﻛﺸــﻮﺭ ﻧﻴﺰ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺑﻨﻴﻪ ﻣﺎﻟﻲ ﺧﻮﺩ ﺭﺍﻏﺐ
ﺑﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻱ ﺩﺭﺟﻪ 2ﻫﺴــﺘﻨﺪ ﻛﻪ ﻋﻤﺪﺗﺎ ﺑﺮﻧﺞﻫﺎﻱ
ﺑﺎﺳﻤﺎﺗﻲ ﻭ ﺍﺭﻗﺎﻡ ﭘﺮﻣﺤﺼﻮﻝ ﺗﻮﻟﻴﺪ ﺩﺍﺧﻞ ﺩﺭ ﺍﻳﻦ ﺭﺩﻳﻒ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ
ﻭ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧــﺞ ﻭ ﺗﺠﺎﺭ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﻨﺪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺫﺍﺋﻘﻪ ﻭ
ﻋﺪﻡ ﻣﺤﺪﻭﺩﻳﺖ ﻭﺍﺭﺩﺍﺕ ﻭ ﻧﮕﺮﺵ ﺑﺮ ﻛﺸﺶ ﺑﺎﺯﺍﺭ ﻧﺴﺒﺖ ﺑﻪ ﻭﺍﺭﺩﺍﺕ
ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﺑﻪ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﺍﻗﺪﺍﻡ ﻛﻨﻨﺪ 25 .ﺩﺭﺻﺪ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺟﻤﻌﻴﺖ
ﻛﺸﻮﺭ ،ﻣﺼﺮﻑﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺞ ﻛﻴﻔﻲ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﻫﺴﺘﻨﺪ.
ﻫﻤﻴـﻦ ﻧﮕـﺮﺵ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﺎﻋﺚ ﺷـﺪﻩ ﺩﺭ ﺑﺎﺯﺍﺭ ﺷـﺎﻫﺪ
ﺑﺮﻧﺞﻫﺎﻱ ﺁﻟﻮﺩﻩ ﺑﺎﺷﻴﻢ ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﺑﺮﻧﺞ ﺩﺍﺧﻠﻲ ﺭﻭﻱ ﺩﺳﺖ
ﻛﺸﺎﻭﺭﺯ ﺑﻤﺎﻧﺪ.
ﻣﻦ ﻣﺴﺌﻮﻝ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻧﻴﺴﺘﻢ ﻛﻪ ﺑﺨﻮﺍﻫﻢ ﭘﺎﺳﺨﮕﻮﻱ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ
ﺑﺎﺷﻢ.ﺍﻣﺎﺑﻨﺪﻩﻭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﺑﻪ ﻭﺍﺭﺩﺍﺕﺑﺮﻧﺞﺁﻟﻮﺩﻩﻣﻌﺘﺮﺽﻫﺴﺘﻴﻢ.
ﺷـﻤﺎ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻳﻲ ﻫﻢ ﻛﻪ ﻣﺴـﺌﻮﻟﻴﺖ ﺩﺍﺭﻳـﺪ ،ﺍﻗﺪﺍﻣﻲ
ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻳﺪ .ﻣﺜﻼ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﻗﻴﻤﺖ ﺗﻀﻤﻴﻨﻲ ﺑﺮﻧﺞ
ﻭﺍﻛﻨﺸﻲ ﻧﺸﺎﻥ ﻧﺪﺍﺩﻳﺪ؟
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺑﻨﺪﻩ ﺭﺑﻄﻲ ﻧــﺪﺍﺭﺩ .ﺗﻌﻴﻴﻦ ﻧﺮﺥ ﺗﻀﻤﻴﻨﻲ ﺑﺮﻋﻬﺪﻩ
ﻣﻌﺎﻭﻧﺖ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻭ ﺍﻗﺘﺼﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﺳﻮﺍﻝ
ﺭﺍ ﺍﺯ ﺁﻗﺎﻱ ﺧﻠﻘﺎﻧﻲ ﺑﭙﺮﺳﻴﺪ .ﺩﺭ ﺿﻤﻦ ﺑﻨﺪﻩ ﺩﻳﮕﺮ ﻭﻗﺖ ﻧﺪﺍﺭﻡ.
ﺍﻣﺎ ﺷﻤﺎ ﻫﻢ ﻣﺴﺌﻮﻝ ﺗﻮﻟﻴﺪ ﺑﺮﻧﺞ ﺩﺭﻛﺸﻮﺭ ﻫﺴﺘﻴﺪ.
ﻣﺴﺌﻮﻟﻴﺖ ﻣﻦ ﺑﺎ ﻣﺴﺌﻮﻟﻴﺖ ﺁﻗﺎﻱ ﺧﻠﻘﺎﻧﻲ ﻓﺮﻕ ﻣﻲﻛﻨﺪ .ﻫﻤﺎﻥﻃﻮﺭ
ﻛﻪ ﻣﺴﺌﻮﻟﻴﺖ ﺩﻭ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻓﺮﻕ ﻣﻲﻛﻨﺪ ﻭ ﺑﻨﺪﻩ ﻧﻤﻲﺗﻮﺍﻧﻢ
ﺍﺯ ﺷﻤﺎ ﺑﺨﻮﺍﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻨﺪ ،ﺗﻮﺿﻴﺢ
ﺩﻫﻴﺪ.
ﻗﻴـﺎﺱ ﺩﻭ ﺭﻭﺯﻧﺎﻣﻪ ﺑـﺎ ﺩﻭ ﻣﻌﺎﻭﻧﺖ ﺩﺭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺩﺭﺳـﺖ
ﻧﻴﺴﺖ .ﻭﺯﺍﺭﺕ ﺟﻬﺎﺩ ﻛﺸـﺎﻭﺭﺯﻱ ﻣﺴﺌﻮﻝ ﺗﻮﻟﻴﺪ ﻭ ﺍﻫﺪﺍﻑ
ﻫﻤﻪ ﺑﺨﺶﻫﺎ ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎﺳـﺖ .ﭼﻄﻮﺭ ﻛﺎﻫﺶ ﻧﺮﺥ ﺑﻪ
ﺷﻤﺎ ﺭﺑﻄﻲ ﻧﺪﺍﺭﺩ؟
ﺩﺭ ﺍﺑﺘﺪﺍ ﻫﻢ ﮔﻔﺘﻢ ﻣﺴﺌﻮﻝ ﺗﻌﻴﻴﻦ ﻧﺮﺥ ﺗﻀﻤﻴﻨﻲ ﺩﺭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﻨﺪﻩ
ﻧﻴﺴﺘﻢ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﻧﺮﺥ ﺧﺮﻳﺪ ﺍﺯ ﺁﻗﺎﻱ ﺧﻠﻘﺎﻧﻲ ﺳﻮﺍﻝ ﻛﻨﻴﺪ.
ﺷـﻤﺎ ﻣﺴـﺌﻮﻝ ﺗﻮﻟﻴﺪ ﻫﺴـﺘﻴﺪ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ
ﻧﺎﻣﺴﺎﻋﺪﻱ ﻛﻪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺑﺮﻧﺠﻜﺎﺭ ﺑﺎ ﺁﻥ ﺭﻭﺑﻪﺭﻭ ﻫﺴﺘﻨﺪ،
ﺧﻮﺍﻫﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻧﺮﺥ ﺣﺪﺍﻗﻠﻲ ﺑﺮﺍﺳﺎﺱ ﻗﺎﻧﻮﻥ ﻣﻲﺑﻮﺩﻳﺪ.
ﻣﻦ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﺎﺋﻞ ﻓﻨﻲ ﻭ ﻛﺸﺖ ﻣﻲﺗﻮﺍﻧﻢ ﺩﺭ ﺯﻣﺎﻧﻲ ﺩﻳﮕﺮ ﺑﺎ ﺷﻤﺎ
ﺻﺤﺒﺖ ﻛﻨﻢ ﻭﻟﻲ ﻣﺴﺌﻮﻝ ﻛﺎﻫﺶ ﻧﺮﺥ ﺗﻀﻤﻴﻨﻲ ﻧﻴﺴﺘﻢ ﻭ ﺩﺭ ﺍﻳﻦ
ﻣﻮﺭﺩ ﺗﻮﺿﻴﺤﻲ ﻧﺪﺍﺭﻡ ﻛﻪ ﺑﻪ ﺷﻤﺎ ﺑﺪﻫﻢ.
ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺷـﻤﺎ ﺧﺎﺭﺝ ﺍﺯ ﻋﺮﻑ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ
ﮔﺬﺷـﺘﻪ ﺍﺳـﺖ .ﻫﻤـﻮﺍﺭﻩ ﺗﻌﻴﻴﻦ ﻧـﺮﺥ ﺧﺮﻳـﺪ ﺗﻀﻤﻴﻨﻲ
ﻣﺤﺼﻮﻻﺕ ﻛﺸـﺎﻭﺭﺯﻱ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻲ ﻣﺴﺌﻮﻝ ﺗﻮﻟﻴﺪ ﺍﻧﺠﺎﻡ
ﻣﻲﺷﺪﻩ ﺍﻣﺎ ﻇﺎﻫﺮﺍ ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻧﻪﺩﺧﺎﻟﺘﻲ ﻛﺮﺩﻩﺍﻳﺪ
ﻭ ﻧﻪ ﺍﻫﻤﻴﺘﻲ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻲﺩﻫﻴﺪ؟
ﺩﺭ ﺟﻠﺴــﺎﺕ ﺗﻌﻴﻴﻦ ﻧﺮﺥ ﺧﺮﻳﺪ ﺗﻀﻤﻴﻨﻲ ﻣﺪﻳــﺮﻛﻞ ﺑﻨﺪﻩ ،ﺁﻗﺎﻱ
ﻣﻬﻨﺪﺱ ﻧﺎﺻﺤﻲ ﺣﻀﻮﺭ ﺩﺍﺋﻤﻲﺩﺍﺷﺘﻨﺪ ،ﺣﺘﻲ ﺧﻮﺩ ﺑﻨﺪﻩ ﺩﺭ ﺍﻳﻦ
ﺟﻠﺴــﺎﺕ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻢ ﻭﻟﻲ ﺑﺎﻳﺪ ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﻧﺮﺥ ﺍﺯ ﺁﻗﺎﻱ
ﺧﻠﻘﺎﻧﻲ ﺳﻮﺍﻝ ﻛﻨﻴﺪ.
ﺁﻳﺎ ﺷـﻤﺎ ﺧﻮﺍﻫﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻧﺮﺥ ﺑﻮﺩﻳﺪ ﻭ ﺁﻧﻬﺎ ﻧﺮﺥ ﺗﻀﻤﻴﻨﻲ
ﺑﺮﻧﺞ ﺭﺍ ﻛﺎﻫﺶ ﺩﺍﺩﻧﺪ؟
ﺑﺒﺨﺸﻴﺪ ﺑﻨﺪﻩ ﻭﻗﺖ ﻧﺪﺍﺭﻡ .ﺧﺪﺍﺣﺎﻓﻆ.
ﺁژﻳﺮ ﻗﺮﻣﺰ ﺭﺍ ﻧﺴﺒﺖ ﺑﻪ ﺧﺮﻳﺪ 13ﻧﻮﻉ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﺑﺮﺍﻱ ﻣﺮﺩﻡ ﺑﻪ ﺻﺪﺍ
ﺩﺭﺁﻭﺭﺩﻧﺪ .ﺑﺮﺧﻲ ﻣﻘﺎﻣﺎﺕ ﺍﺭﮔﺎﻥﻫــﺎﻱ ﻣﺨﺘﻠﻒ ﻛﻪ ﺑﻪ ﻧﻮﻋﻲ ﺩﺭﮔﻴﺮ
ﻭﺍﺭﺩﺍﺕﻭﺗﻮﺯﻳﻊﺍﻳﻨﮕﻮﻧﻪﺑﺮﻧﺞﻫﺎﺑﻮﺩﻧﺪﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻳﻲﺩﺭﺍﻳﻦﺧﺼﻮﺹ
ﺩﺍﺷﺘﻨﺪ ﻭ ﻫﻤﻴﻦ ﻧﻘﻄﻪ ﺍﺯ ﺳﻨﺎﺭﻳﻮﻱ ﺗﺎﺯﻩ ﺑﺮﻧﺞ ﺳﺒﺐ ﺷﺪ ﺷﻬﺮﻭﻧﺪﺍﻥ
ﺑﺎ ﻗﺒﻮﻝ ﺁﻟﻮﺩﮔﻲ ﺑﺮﻧﺞﻫﺎﻱ ﻧﺎﻣﺒﺮﺩﻩ ﺩﺭ ﺗﺪﺍﺭﻙ ﺗﻬﻴﻪ ﺑﺮﻧﺞﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ
ﺑﺎﺷﻨﺪ؛ﻣﻮﺿﻮﻋﻲﻛﻪﺟﺮﻳﺎﻥﺗﺎﺯﻩﺍﻱﺭﺍﻛﻠﻴﺪﺯﺩﺑﻪﻃﻮﺭﻳﻜﻪﻫﻤﻴﻦﻣﺴﺎﻟﻪ
ﺑﺎﻋﺚﮔﺮﺍﻧﻲﺍﻧﻮﺍﻉﺑﺮﻧﺞﻫﺎﻱﺍﻳﺮﺍﻧﻲﺩﺭﺑﺎﺯﺍﺭﺳﺮﺍﺳﺮﻛﺸﻮﺭﻭﺍﻓﺰﺍﻳﺶﺍﻗﺒﺎﻝ
ﻣﺮﺩﻡﺑﺮﺍﻱﺧﺮﻳﺪﺑﺮﻧﺞﻫﺎﻱﺩﺍﺧﻠﻲﺷﺪ.ﺍﺯﺟﻤﻠﻪﺍﻳﻦﺑﺮﻧﺞﻫﺎ،ﻣﻲﺗﻮﺍﻥ
ﺑﻪ ﺑﺮﻧﺞ ﻫﺎﺷﻤﻲ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﻳﻜﻲ ﺍﺯ ﺷﻬﺮﻫﺎﻱ ﺍﺳﺘﺎﻥ ﻣﺎﺯﻧﺪﺭﺍﻥ
ﺍﺯ ﻛﻴﻠﻮﻳﻲ ﻫﺰﺍﺭ ﻭ 800ﺗﺎ ﺩﻭ ﻫﺰﺍﺭ ﺗﻮﻣﺎﻥ ﺑﻪ ﺩﻭ ﻫﺰﺍﺭ ﻭ 600ﺗﺎ ﺩﻭﻫﺰﺍﺭ ﻭ
700ﺗﻮﻣﺎﻥ ﻭ ﺩﺭ ﻳﻜﻲ ﺍﺯ ﺷﻬﺮﻫﺎﻱ ﺍﺳﺘﺎﻥ ﮔﻴﻼﻥ ﻫﻢ ﺍﺯ ﻛﻴﻠﻮﻳﻲ ﻫﺰﺍﺭ
ﻭ 700ﺗﻮﻣﺎﻥ ﺑﻪ ﺩﻭ ﻫﺰﺍﺭ ﻭ 100ﺗﻮﻣﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ .ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ
ﺭﺍﺑﻄﻪ ﺑﺎ ﺑﺮﻧﺞ ﺻﺪﺭﻱ ﻫﻢ ﺗﻜﺮﺍﺭ ﺷﺪ ﻭ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﺩﺭ ﺍﻳﻦ ﺷﻬﺮ ﺍﺳﺘﺎﻥ
ﮔﻴﻼﻥ ﺑﺮﻧﺞ ﺍﺯ ﻛﻴﻠﻮﻳﻲ ﺩﻭ ﻫــﺰﺍﺭ ﺗﻮﻣﺎﻥ ﺑﻪ ﺩﻭ ﻫﺰﺍﺭ ﻭ 200ﺗﻮﻣﺎﻥ ﻭ ﺩﺭ
ﺍﺳــﺘﺎﻥ ﻣﺎﺯﻧﺪﺭﺍﻥ ﻫﻢ ﺑﻪ ﺩﻭﻫﺰﺍﺭ ﻭ 600ﺗﻮﻣﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ ﻭ ﺑﻪ ﺍﻳﻦ
ﺗﺮﺗﻴﺐ ﺑﺎﺭ ﺩﻳﮕﺮ ﻗﻴﻤﺖ ﺑﺮﻧﺞ ﻗﻠﻪﻫــﺎﻱ ﮔﺮﺍﻧﻲ ﺭﺍ ﻓﺘﺢ ﻛﺮﺩ .ﺩﺭ ﻣﻘﺎﺑﻞ،
ﺑﻬﺎﻱ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺍﺳــﺘﺎﻥ ﺍﺯ ﺑﻴــﺶ ﺍﺯ ﺩﻭ ﻫﺰﺍﺭ ﻭ
400ﺗﻮﻣﺎﻥﺑﻪﻛﻤﺘﺮﺍﺯﻫﺰﺍﺭﻭ 700ﺗﻮﻣﺎﻥﻛﺎﻫﺶﻳﺎﻓﺖﺗﺎﺗﻮﺍﺯﻥﺩﺭﺩﻭ
ﺳﻮﻱﻣﻌﺎﺩﻟﻪﻗﻴﻤﺖﺑﺮﻧﺞﻣﻮﺝﺑﺰﻧﺪ.
ﺣﺴــﻦ ﺭﺍﺩﻣﺮﺩ ،ﺭﺋﻴﺲﻣﺮﻛﺰ ﺍﻣﻮﺭ ﺍﺻﻨــﺎﻑ ﻭ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﻭﺯﺍﺭﺕ
ﺑﺎﺯﺭﮔﺎﻧﻲ ﺍﻳﻦ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﺭﺍ ﻃﺒﻴﻌﻲ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ ﺗﺎ ﮔﺮﺍﻧﻲ
ﺑﺮﻧﺞ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﺭﻭﺯﻫﺎﻳﻲ ﻛﻪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺍﺯ ﻋﺪﻡ ﺍﺳﺘﻘﺒﺎﻝ ﺑﺮﺍﻱ ﺧﺮﻳﺪ
ﺁﻥ ﮔﻼﻳﻪ ﻣﻲﻛﻨﻨﺪ ﺗﺎﻳﻴﺪﺷﺪﻩ ﺑﺎﺷﺪ» :ﺍﻳﻦ ﺍﻓﺰﺍﻳﺶ ﻗﻴﻤﺖ ﻃﺒﻴﻌﻲ
ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻛﺎﻫﺶ ﺗﻘﺎﺿﺎﻱ ﺑﺮﻧﺞﻫﺎﻱ ﻫﻨﺪﻱ ﻃﺒﻴﻌﻲ
ﺍﺳﺖ ﻛﻪ ﺑﺎﺯﺍﺭ ﻋﺮﺿﻪ ﻭ ﺗﻘﺎﺿﺎﻱ ﺑﺮﻧﺞﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﺑﻴﺸﺘﺮ ﺷﻮﺩ «.ﺍﻳﻦ
ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭﻱ ﻧﻴﺴﺖ ﻛﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﭼﻨﻴﻦ ﺗﺠﺮﺑﻪ ﺗﻠﺨﻲ ﺭﺍ ﺍﺯ ﺳﺮ
ﻣﻲﮔﺬﺭﺍﻧﺪ .ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺗﻌﺮﻓﻪ ﺑﺮﻧﺞ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻪ ﺻﻔﺮ ﻛﺎﻫﺶ
ﭘﻴﺪﺍ ﻛﺮﺩ ﻓﻌﺎﻻﻥ ﺻﻨﻔﻰ ﻣﻬﺮ ﺳﻜﻮﺕ ﺑﺮﻟﺐ ﺯﺩﻧﺪ .ﮔﺮﻭﻫﻰ ﺑﻪ ﺳﺮﻋﺖ
ﺭﻭﺍﻳﺖ ﻛﺮﺩﻧﺪ ﺍﻳﻦ ﮔﺮﻭﻩ ﺧﻮﺩ ﻭﺍﺭﺩﺍﺕ ﭘﻴﺶﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺍﺻﻮﻝ ﺗﺠﺎﺭﺕ
ﺑﻪ ﺁﻧﺎﻥ ﺁﻣﻮﺧﺘﻪ ﺗﺎ ﺳﻜﻮﺕ ﺭﺍ ﺑﻪ ﻧﺠﻮﺍﻫﺎﻯ ﺑﻠﻨﺪ ﻭ ﺑﻰﺣﺎﺻﻞ ﺍﺭﺝ ﻧﻬﻨﺪ.
ﭼﻨﺪ ﻣﺎﻫﻰ ﺍﺯ ﻗﺼﻪ ﺗﻌﺮﻓﻪﻫﺎ ﮔﺬﺷــﺖ ﻭﻟﻰ ﺑﺎﺯﺍﺭ ﺗﻨﻈﻴﻢ ﻧﺸﺪﻩ ﺑﻮﺩ.
ﺍﻧﺠﻤﻦ ﺑﺮﻧﺞ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺯﻩ ﺳﻜﻮﺕ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻰﺩﺍﺩ ﺗﺎ ﻫﻨﮕﺎﻣﻰ
ﻛﻪ ﺍﺳــﺘﺎﻧﺪﺍﺭ ﺟﺪﻳﺪ ﻣﺎﺯﻧﺪﺭﺍﻥ ﻛﻪ ﺍﺯ ﻣﻌﺎﻭﻧﺘــﻰ ﺩﺭ ﻭﺯﺍﺭﺕ ﺗﻌﺎﻭﻥ ﺑﻪ
ﺍﺳﺘﺎﻧﺪﺍﺭﻯ ﺍﺭﺗﻘﺎ ﻳﺎﻓﺘﻪ ﺑﻮﺩ ،ﺷﻴﻮﻩ ﺍﻧﺘﻘﺎﺩ ﭘﻴﺶ ﮔﺮﻓﺖ .ﺍﻭ ﻧﻪ ﺑﻪ ﺩﻭﻟﺖ
ﻛﻪ ﺑﻪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺗﺎﺧﺖ .ﺍﺳﺘﺎﻧﺪﺍﺭ ﻣﺎﺯﻧﺪﺭﺍﻥ ،ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺭﺍ
»ﺧﻴﺎﻧﺘﻜﺎﺭ«ﻣﻌﺮﻓﻰﻛﺮﺩﭼﺮﺍﻛﻪﻣﻰﺩﺍﻧﺴﺖﻭﺍﺭﺩﺍﺕﺑﺮﻧﺞﺷﺎﻟﻰﻛﺎﺭﺍﻥ
ﺷــﻤﺎﻟﻰ ﺭﺍ ﺍﺯ ﭘﺎﻯ ﺩﺭﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﻋﺘﺮﺍﺽﻫﺎﻯ ﻛﺮﻳﻤﻰ ﺑﺎ ﺗﺬﻛﺮﺍﺗﻰ
ﺩﺭ ﻛﺎﺑﻴﻨﻪ ﻫﻤﺮﺍﻩ ﺷﺪ ﻛﻪ ﻭﺯﻳﺮﻛﺸﻮﺭ ﺣﺎﻣﻞ ﺁﻥ ﺑﻮﺩ .ﻭﻯ ﭼﻨﺪ ﻣﺎﻫﻰ
ﺣﺎﺷﻴﻪﻧﺸﻴﻦ ﺷــﺪ ﺗﺎ ﺯﻣﺎﻧﻰ ﻛﻪ ﺑﺎﺯﻫﻢ ﺧﺒﺮﻯ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺒﺎﺭﺷﺪﻥ
ﺑﺮﻧﺞﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎ ﻣﻨﺘﺸﺮ ﺷــﺪ .ﺍﻳﻦ ﺑﺎﺭ ﺍﻭ ﺣﺮﻓﻰ ﺑﻪ ﻣﻴﺎﻥ
ﻧﻴﺎﻭﺭﺩ ﻭ ﺭﺍﺩﻳﻜﺎﻝ ﺳﺨﻦ ﻧﮕﻔﺖ .ﺍﻭ ﻗﺪﺭﻯ ﺍﺻﻮﻝ ﺳﻴﺎﺳﺖ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩ
ﭼﺮﺍﻛﻪ ﻣﺜﻠﺜﻰ ﺍﺯ ﺳﻪ ﺍﺳﺘﺎﻧﺪﺍﺭ ﺍﺳﺘﺎﻥﻫﺎﻯ ﺷﻤﺎﻟﻰ ﻛﺸﻮﺭ ﺷﻜﻞ ﺩﺍﺩ ﺗﺎ
ﺑﻪ ﺍﺗﻔﺎﻕ ﻧﺎﻣﻪﺍﻯ ﺍﻋﺘﺮﺍﺿﻰ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺭﺳﺎﻝ ﻛﻨﻨﺪ.
ﺳــﻪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﻧﺎﻣﻪ ﺍﻳﻦ ﺳﻪ ﺍﺳﺘﺎﻧﺪﺍﺭ ،ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻫﻢ
ﺭﻭﺵ ﺍﻭ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻨــﺪ ﻭ ﺧﻮﺍﻫﺎﻥ ﻗﻄﻊ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻭ ﻣﺮﻛﺒﺎﺕ
ﺷﺪﻧﺪ .ﺳﻨﺎﺭﻳﻮﻯ ﺟﺪﻳﺪ ﺍﺯ ﺳﻮﻯ ﺍﺳﺘﺎﻧﺪﺍﺭ ﻣﺎﺯﻧﺪﺭﺍﻥ ﻧﮕﺎﺷﺘﻪ ﺷﺪﻩ
ﺑﻮﺩ .ﺍﻳﻦ ﺑﺎﺭ ﺷــﺎﻳﺪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻣﺎﻧﻌﻰ ﺳﺨﺖ ﭘﻴﺶﺭﻭﻯ ﺧﻮﺩ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻣﺮﺩﺍﻥ ﺳﻴﺎﺳﻰ ﺗﺤﺖ ﻓﺸﺎﺭﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ
ﺷﺪﻩﺍﻧﺪ .ﺁﻧﺎﻥ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺟﻤﻌﻰ ﺍﺯ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺩﺭ ﻧﺎﻣﻪﺍﻯ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﻭ ﻋﺮﺿﻪ
ﺑﺮﻧﺞﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﻣﺮﻛﺒﺎﺕ ،ﺧﻮﺍﺳﺘﺎﺭ ﺗﻮﻗﻒ ﺍﻳﻦ ﺭﻭﻳﻪ ﺩﺭ ﻛﺸﻮﺭ
ﺷــﺪﻧﺪ .ﺩﺭ ﺍﻳﻦ ﻧﺎﻣﻪ ﺳﺮﮔﺸــﺎﺩﻩ ﺧﻄﺎﺏ ﺑﻪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻣﺪﻩ» :ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻫﻨﻮﺯ ﺑﺮﻧﺞﻫﺎ ﻭ ﻣﺮﻛﺒﺎﺕ ﺷﻤﺎﻝ
ﻛﺸــﻮﺭ ﺑﻪ ﺑﺎﺯﺍﺭ ﻋﺮﺿﻪ ﻭ ﻓﺮﻭﺵ ﻧﺮﻓﺘﻪ ،ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﺎﺯﺍﺭ ﻛﺸﻮﺭ ﻣﻤﻠﻮ
ﺍﺯ ﺑﺮﻧﺞ ﻭ ﻣﺮﻛﺒﺎﺕ ﺧﺎﺭﺟﻰ ﺷــﺪﻩ ﺍﺳــﺖ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ
ﻛﺎﺭﺧﺎﻧﻪﻫﺎﻯ ﺷﺎﻟﻴﻜﻮﺑﻰ ﻭ ﺍﻧﺒﺎﺭﻫﺎ ﺍﻧﺒﺎﺷــﺘﻪ ﺍﺯ ﺑﺮﻧﺞﻫﺎ ﻭ ﻣﺮﻛﺒﺎﺕ
ﺩﺍﺧﻠﻰ ﺍﺳــﺖ «.ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻫﻨﺪﻱ ﻭ ﺣﻮﺍﺷــﻲ ﺁﻥ ﺩﺭ ﺭﻭﺯﻫﺎﻱ
ﻧﺨﺴــﺖ ﻓﻌﺎﻟﻴﺖ ﺩﻭﻟﺖ ﺩﻫــﻢ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻧﻴﺰ ﺑﺎﺭ ﺩﻳﮕﺮ ﺣﻮﺍﺷــﻲ
ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﻛﺎﻻﻱ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺭﺍ ﺯﻧﺪﻩ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺑﺎﺭ ﺗﻤﺎﻳﻞ
ﻫﻨﺪ ﺑﺮﺍﻯ ﺻﺎﺩﺭﺍﺕ ﺳــﻪﻣﻴﻠﻴﻮﻥ ﺗﻦ ﺑﺮﻧﺞ ﺑﺎﺳــﻤﺎﺗﻰ ،ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ
ﻣﺸﺘﺮﻯ ﺑﺰﺭگ ﻭ ﻣﻬﻤﻰ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺍﻳﺮﺍﻥ ﺑﻬﺘﺮﻳﻦ ﻗﻴﻤﺖ
ﺭﺍ ﺑﺮﺍﻯ ﺑﺮﻧﺞ ﺑﺎﺳﻤﺎﺗﻰ ﻫﻨﺪ ﭘﺮﺩﺍﺧﺖ ﻣﻰﻛﻨﺪ ﻭ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ ﺍﻧﻮﺍﻉ
ﺑﺮﻧﺞ ﭘﻮﺳﺎ 1121ﻛﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺞ ﺑﺎﺳﻤﺎﺗﻰ ﻭﺍﺭﺩ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ
ﻣﻰﺷﻮﺩ ،ﮔﺮﺍﻥﺗﺮﻳﻦ ﻧﻮﻉ ﺁﻥ ﺩﺭ ﺑﺎﺯﺍﺭ ﺍﺻﻔﻬﺎﻥ 1500ﺩﻻﺭ ﺑﻪ ﺍﺯﺍﻯ
ﻫﺮ ﺗﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻟﻰ ﺑﻪ ﻋﻠﺖ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﺮﺍﻯ ﺧﺮﻳﺪ ﺑﺮﻧﺞﻫﺎﻯ
ﻣﻌﻄﺮ ﺩﺍﺧﻠﻰ ﻣﺜﻞ ﺩﻡﺳﻴﺎﻩ ﺑﻪ ﭘﺮﺩﺍﺧﺖ ﻗﻴﻤﺖﻫﺎﻯ ﺑﺎﻻﺗﺮ ﻋﺎﺩﺕ
ﻛﺮﺩﻩﺍﻧﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ﭘﺮﺩﺍﺧﺖ ﻗﻴﻤﺖﻫﺎﻳﻰ ﻧﺰﺩﻳﻚ ﺩﻡﺳــﻴﺎﻩ ﺑﺮﺍﻯ
ﺑﺮﻧﺞ ﭘﻮﺳــﺎ 1121ﺁﻧﻬﺎ ﺭﺍ ﺭﻧﺞ ﻧﻤﻰﺩﻫﺪ .ﻣﺪﻳﺮﻛﻞ ﺩﻓﺘﺮ ﻣﻘﺮﺭﺍﺕ
ﺻﺎﺩﺭﺍﺕ ﻭ ﻭﺍﺭﺩﺍﺕ ﺳﺎﺯﻣﺎﻥ ﺗﻮﺳﻌﻪ ﺗﺠﺎﺭﺕ ﺍﻳﺮﺍﻥ ﻧﺤﻮﻩ ﺷﻜﻞﮔﻴﺮﻱ
ﺳﻨﺎﺭﻳﻮﻱ ﻧﺎﻛﺎﻡ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻫﻨﺪ ﺑﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺷﻜﻞ ﺭﻭﺍﻳﺖ
ﻛﺮﺩﻩ ﺑﻠﻜﻪ ﻧﻘﻄﻪ ﺍﺑﻬﺎﻡ ﺁﻥ ﺑﺮﺍﻱ ﺑﺮﺧﻲ ﻗﺎﺑﻞﺗﺎﻣﻞ ﺑﺎﺷﺪ» :ﺑﺮﻧﺞﻫﺎﻱ
ﻭﺍﺭﺩﺍﺗﻲ ﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪ ﻣﻮﺭﺩ ﻧﻈﺎﺭﺕ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ ﻛﻪ ﻳﻚ ﻣﺮﺣﻠﻪ
ﺁﻥ ﺯﻣﺎﻥ ﺛﺒﺖ ﺳﻔﺎﺭﺵ ﺍﻭﻟﻴﻪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﺮﺍﺳﺎﺱ ﻣﻮﺍﻓﻘﺖﻫﺎﻳﻲ
ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﺣﻔﻆ ﻧﺒﺎﺗﺎﺕ ﻛﺮﺩﻩ ،ﻛﻠﻴﻪ ﻭﺍﺭﺩﻛﻨﻨﺪﻩﻫﺎ ﻣﺘﻌﻬﺪ ﻫﺴﺘﻨﺪ
ﻣﺎﺩﻩ 11ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﻧﺒﺎﺗﺎﺕ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﻨﺪ«.
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ﮔﺰﺍﺭﺵ
ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﺁﻳﺎ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺍﺩﺍﻣﻪ ﻣﻲﻳﺎﺑﺪ؟
ﺧﻄﺮ ﺩﺭﻛﻤﻴﻦ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﺁﻟﻮﺩﻩ ﻫﻨﺪﻯ ﺑﻪ ﻛﺸﻮﺭ ﺑﺎﺯﻫﻢ ﻣﻮﺿﻮﻉ ﺑﺤﺮﺍﻥ
ﻛﺸــﺎﻭﺭﺯﻯ ﺭﺍ ﺑﺮ ﺳﺮ ﺯﺑﺎﻥﻫﺎ ﺍﻧﺪﺍﺧﺖ .ﺳــﺎﻝﻫﺎ ﻧﻬﺎﺩﻫﺎﻯ ﺻﻨﻔﻰ ﻭ
ﻛﺸــﺎﻭﺭﺯﻯ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧــﺪﺭﺯ ﻣﻲﺩﺍﺩﻧﺪ ﻛﻪ ﺍﺩﺍﻣــﻪ ﻭﺍﺭﺩﺍﺕ ﺑﻰﺭﻭﻳﻪ
ﻣﺤﺼﻮﻻﺕ ﻛﺸﺎﻭﺭﺯﻯ ﺑﻪ ﻛﺸﻮﺭ ﺑﺤﺮﺍﻧﻰ ﺳﺨﺖ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺍﻣﻦ
ﻣﻲﺯﻧﺪ ،ﻭﻟﻰ ﮔﻼﻳﻪﻫﺎﻯ ﻛﺸــﺎﻭﺭﺯﺍﻥ ﻫﻴﭻﮔﺎﻩ ﺑﻪ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪ ﺗﺎ
ﺑﺤﺮﺍﻥ ﺑﺮﻧﺞﻫﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻗﻢ ﺧﻮﺭﺩ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮ
ﺍﻳﻦﺑﺎﻭﺭﻧﺪﻛﻪﺳﻴﺎﺳﺖﻫﺎﻯﻭﺍﺭﺩﺍﺗﻰﺩﻭﻟﺖﻣﻮﺟﺐﺷﺪﻩﺗﺎﺑﺴﻴﺎﺭﻯ
ﺍﺯﻓﻌﺎﻟﻴﺖﻫﺎﻯﺍﻗﺘﺼﺎﺩﻯﻣﺘﻮﻗﻒﺷﻮﺩﻭﺑﺤﺮﺍﻧﻰﺳﺨﺖﺑﺮﺍﻯﺗﻮﻟﻴﺪ
ﺭﻗﻢ ﺑﺨﻮﺭﺩ .ﻳﻚ ﻫﻔﺘﻪ ﭘﻴﺶ ﺍﺯ ﺁﻧﻜــﻪ ﻣﺎﺟﺮﺍﻯ ﺁﻟﻮﺩﮔﻰ ﺑﺮﻧﺞﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺍﻓﺸﺎ ﺷﻮﺩ ،ﺭﺳﺎﻧﻪ ﻣﻠﻰ ﺑﻪ ﺻﻮﺭﺕ ﻣﺪﺍﻡ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺩﺭ ﻣﻮﺭﺩ
ﺑﺮﻧﺞﻫﺎﻯﻭﺍﺭﺩﺍﺗﻰﭘﺨﺶﻣﻲﻛﺮﺩ.ﺭﺳﺎﻧﻪﻣﻠﻰﺣﺘﻰﺩﺭﺑﺮﺍﺑﺮﺗﺬﻛﺮﺍﺕ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻧﻴﺰ ﺍﺯ ﺍﺩﺍﻣﻪ ﭘﺨــﺶ ﺁﮔﻬﻰ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ
ﺧﻮﺩﺩﺍﺭﻯﻧﻜﺮﺩﻩﺑﻮﺩ.ﺳﺮﺍﻧﺠﺎﻡﺭﺍﻳﺰﻧﻰﻫﺎﻯﺑﺴﻴﺎﺭﺷﺮﺍﻳﻄﻰﺭﺍﺍﻳﺠﺎﺩ
ﻛﺮﺩﺗﺎﺭﻭﻧﺪﭘﺨﺶﺁﮔﻬﻰﻫﺎﻯﺗﺒﻠﻴﻐﺎﺗﻰﻣﺘﻮﻗﻒﺷﻮﺩﻭﻟﻰﺍﻳﻦﻣﺎﺟﺮﺍ
ﻫﻤﺰﻣﺎﻥ ﺷﺪ ﺑﺎ ﺍﻓﺸﺎﻯ ﻣﺎﻫﻴﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ .ﺑﺮﺍﺳﺎﺱ ﺍﻋﻼﻡ
ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﺑﺮﻧﺞﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﻛﺸــﻮﺭ ﻭﺍﺭﺩ ﺷﺪﻩﺍﻧﺪ ،ﻛﻴﻔﻴﺖ
ﻻﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ .ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﺑﺎ ﺁﻟﻮﺩﮔﻰﻫﺎﻳﻰ ﻫﻤﺮﺍﻩ ﻫﺴﺘﻨﺪ .ﺑﺤﺚ ﺩﺭ
ﻣﻮﺭﺩ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺑﺎﺯ ﻫﻢ ﭘﺮﻭﻧﺪﻩ ﻭﺍﺭﺩﺍﺕ ﺭﺍ ﮔﺸﻮﺩ .ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻃﻰ ﻣﺎﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺎﺭﻫﺎ ﺑﻪ ﺩﻭﻟﺖ ﺍﻧﺪﺭﺯ ﺩﺍﺩﻩ
ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﺩﺍﻣﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺷﺮﺍﻳﻄﻰ ﺭﺍ ﺭﻗﻢ ﻣﻲﺯﻧﺪ
ﺗﺎ ﺗﻮﻟﻴﺪﺍﺕ ﺩﺍﺧﻠﻰ ﺑﺎ ﺑﺤﺮﺍﻥ ﻣﻮﺍﺟﻪ ﺷــﻮﻧﺪ .ﺁﻣﺎﺭﻫﺎﻯ ﺭﺳــﻤﻲ ﻧﻴﺰ
ﻧﺸــﺎﻥ ﻣﻲﺩﻫﺪ ﺑﻴﺶ ﺍﺯ ﺩﻭﻣﻴﻠﻴﻮﻥ ﺗﻦ ﺑﺮﻧﺞ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺍﻧﺒﺎﺭﻫﺎ ﺑﺎﻗﻰ
ﻣﺎﻧﺪﻩ ﺍﺳﺖ .ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻴﺰ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺭﻗﻢ ﻣﻲﺧﻮﺭﺩ ﻛﻪ ﻫﻤﭽﻨﺎﻥ
ﺑﺮﻧﺞﻫﺎﻯﺧﺎﺭﺟﻰﺑﻪﻛﺸﻮﺭﺳﺮﺍﺯﻳﺮﻣﻰﺷﻮﺩ.ﺑﺮﺍﻳﻦﺍﺳﺎﺱﺩﺭﭘﻨﺞﻣﺎﻩ
ﻧﺨﺴﺖﺍﻣﺴﺎﻝ 654ﻫﺰﺍﺭﺗﻦﺑﺮﻧﺞﺑﻪﺍﺭﺯﺵ 542ﻣﻴﻠﻴﻮﻥﺩﻻﺭﻭﺍﺭﺩ
ﻛﺸﻮﺭﺷﺪﻩﻛﻪ 2/74ﺩﺭﺻﺪﺍﺯﺍﺭﺯﺵﻛﻞ ﻭﺍﺭﺩﺍﺕﺭﺍﺷﺎﻣﻞﻣﻲﺷﻮﺩ.
ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﺩﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ 434ﻫﺰﺍﺭ ﺗﻦ ﺑﻪ ﺍﺭﺯﺵ 174ﻣﻴﻠﻴﻮﻥ
ﺩﻻﺭﺑﻮﺩﻛﻪ 0/73ﺩﺭﺻﺪﺍﺯﺍﺭﺯﺵﻛﻞﻭﺍﺭﺩﺍﺕﺭﺍﺷﺎﻣﻞﻣﻲﺷﺪ.ﺑﺪﻳﻦ
ﺗﺮﺗﻴﺐ ﻃﺒﻖ ﺍﻳﻦ ﺍﻋﻼﻡ ﮔﻤﺮﻙ ﻛﺸﻮﺭ ،ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﻣﻴﺰﺍﻥ ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞ ﺑﻪ ﻛﺸﻮﺭ ﺍﺯ ﻧﻈﺮ ﻭﺯﻥ 54/26ﺩﺭﺻﺪ ﻭ ﺍﺯ ﻧﻈﺮ ﺍﺭﺯﺵ 311/31
ﺩﺭﺻﺪ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺷﺘﻪﺍﺳﺖ.
ﺩﺭ ﭼﻬﺎﺭ ﻣﺎﻩ ﺍﻭﻝ ﺍﻣﺴــﺎﻝ ﻧﻴﺰ 531ﻫــﺰﺍﺭ ﻭ 200ﺗﻦ ﺑﺮﻧﺞ ﺑﻪ
ﺍﺭﺯﺵ 442ﻣﻴﻠﻴﻮﻥ ﻭ 400ﻫﺰﺍﺭ ﺩﻻﺭ ﻭﺍﺭﺩ ﻛﺸــﻮﺭ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ
ﻧﺴﺒﺖ ﺑﻪ ﻫﻤﻴﻦ ﻣﺪﺕ ﻣﺸﺎﺑﻪ ﺩﺭ ﺳﺎﻝ 67/1 ،87ﺩﺭﺻﺪ ﺍﺯ ﻧﻈﺮ
ﻭﺯﻥ ﻭ 259ﺩﺭﺻﺪ ﺍﺯ ﻧﻈﺮ ﺍﺭﺯﺵ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺷــﺖ .ﻧﮕﺮﺍﻧﻰﻫﺎ ﺩﺭ
ﻣﻮﺭﺩ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﻪ ﺣﺪﻯ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺑﻮﺩ ﻛﻪ ﺍﺳﺘﺎﻧﺪﺍﺭ ﮔﻴﻼﻥ
ﻧﻴﺰ ﺑﻪ ﺟﻤﻊ ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﻭﺍﺭﺩﺍﺕ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺑﻮﺩ.
ﺍﺳﺘﺎﻧﺪﺍﺭ ﮔﻴﻼﻥ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﺪﺗﻲ ﻗﺒﻞ ﺑﻴﺎﻥ
ﻛﺮﺩﻩ ﺑﻮﺩ» :ﺑﻴﺸــﺘﺮ ﺑﺮﻧﺞ ﺧﺎﺭﺟﻲ ﺯﻣﺎﻧﻲ ﺑﻪ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺷﺪ ﻛﻪ
ﺗﻌﺮﻓﻪ ﻭﺍﺭﺩﺍﺕ ﺻﻔﺮ ﺑــﻮﺩ ﻛﻪ ﺩﻭ ﻣﺎﻩ ﭘﻴﺶ ﺑﺎ ﭘﻴﮕﻴﺮﻱﻫﺎﻱ ﺍﻧﺠﺎﻡ
ﺷﺪﻩ ﺑﻪ 25ﺩﺭﺻﺪ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺩﻭﻟﺖ ﻧﻴﺰ ﺑﻪﺟﺰ
ﺍﻓﺰﺍﻳﺶ ﺗﻌﺮﻓﻪ ﺑﻪ 25ﺩﺭﺻﺪﻱ ﻭ ﻧﻪ 90ﺩﺭﺻﺪ ﻛﻪ ﺩﺭ ﻗﺎﻧﻮﻥ ﺑﻮﺩﺟﻪ
ﺳﺎﻝ 88ﺫﻛﺮ ﺷﺪﻩ ﺍﻗﺪﺍﻡ ﺧﺎﺻﻲ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﺳﺖ« .
ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﺮﻧﺞ ﻧﻴﺰ ﻛﻪ ﺷﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺳﻮﺩ ﺑﻴﺸﺘﺮﻱ
ﺣﺎﺻﻞ ﻛﺮﺩﻩﺍﻧــﺪ ،ﭘﺲ ﺍﺯ ﻭﺭﻭﺩ ﺑﺮﻧﺞﻫﺎﻱ ﭘﺎﻛﺴــﺘﺎﻧﻲ ﻭ ﻫﻨﺪﻱ
ﺍﻳﻦﺑﺎﺭ ﺭﻭﻱ ﺑــﻪ ﺑﺮﻧﺞﻫﺎﻱ ﺍﻣﺎﺭﺍﺗــﻲ ﺁﻭﺭﺩﻩﺍﻧــﺪ .ﺑﻪﮔﻮﻧﻪﺍﻱ ﻛﻪ
ﺑﺮﺍﺳــﺎﺱ ﺍﻋﻼﻡ ﮔﻤﺮﻙ ﺩﺭ ﭘﻨﺞ ﻣﺎﻩ ﻧﺨﺴﺖ ﺍﻣﺴﺎﻝ 45 ،ﺩﺭﺻﺪ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﻛﺸــﻮﺭ ﺍﺯ ﺍﻣــﺎﺭﺍﺕ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﻣﻴﺰﺍﻥ ﺍﻳﻦ
ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺍﻣﺎﺭﺍﺗﻲ ﻧﻴــﺰ 300ﻫﺰﺍﺭ ﻭ 534ﺗﻦ ﺑﻪ ﺍﺭﺯﺵ
259ﻣﻴﻠﻴﺎﺭﺩ ﻭ 711ﻣﻴﻠﻴﻮﻥ ﻭ 950ﺩﻻﺭ ﺍﺳﺖ.
70
ﺩﻓﺎﻉﺭﺋﻴﺲﺍﺗﺤﺎﺩﻳﻪﺑﻨﻜﺪﺍﺭﺍﻥﻣﻮﺍﺩﻏﺬﺍﻳﻰﺍﺯﻭﺍﺭﺩﺍﺕﺑﺮﻧﺞﻫﻨﺪﻯ:
ﺑﻪ ﻣﺎ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ
ﻣﺎﺟﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻯ ﻣﺴﻤﻮﻡ ﺑﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺟﻨﺠﺎﻝ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺑﺪﻝ ﺷﺪﻩ ﺍﺳﺖ .ﻣﺪﻳﺮﺍﻥ ﺩﻭﻟﺘﻰ ﻟﻴﺴﺘﻰ ﺍﺯ ﻣﻘﺼﺮﺍﻥ
ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺭﺍ ﺗﻬﻴﻪ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺑﻴﺎﻥ ﻣﻘﺼﺮﺍﻥ ﻣﺎﺟﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﻣﻲﭘﺮﺩﺍﺯﻧﺪ ﻭﻟﻰ ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﺁﻧﻬﺎ ﺗﺠﺎﺭ ﻭ ﺑﺎﺯﺭﮔﺎﻧﺎﻧﻰ
ﻛﻪ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺭﺍ ﻭﺍﺭﺩ ﻛﺮﺩﻩﺍﻧﺪ ﻧﻴﺰ ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻴﺶ ﻛﺸﻴﺪﻩ ﻭ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ﺩﺭ ﺟﺮﻳﺎﻥ ﻭﺍﺭﺩﺍﺕ
ﻣﻘﺼﺮ ﻧﻴﺴﺘﻨﺪ .ﻗﺎﺳﻤﻌﻠﻲ ﺣﺴﻨﻲ ،ﺭﺋﻴﺲ ﺍﺗﺤﺎﺩﻳﻪ ﺑﻨﻜﺪﺍﺭﺍﻥ ﻣﻮﺍﺩ ﻏﺬﺍﻳﻲ ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﮔﺮﻭﻩ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ .ﺍﻭ ﺍﻋﺘﻘﺎﺩ
ﺩﺍﺭﺩ ﺍﻋﻀﺎﻱ ﺍﺗﺤﺎﺩﻳﻪ ﻫﻴﭻ ﺑﺮﻧﺞ ﺑﻰﻛﻴﻔﻴﺖ ﻭ ﻧﺎﻣﺮﻏﻮﺑﻰ ﺭﺍ ﻭﺍﺭﺩ ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺑﺮﺍﺳﺎﺱ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻭ ،ﻭﺍﺭﺩﺍﺕ ﺑﺮﺍﺳﺎﺱ
ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻯ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ .ﺍﻣﺎ ﺑﺮﺍﺳﺎﺱ ﺍﻋﻼﻡ ﻧﻈﺮ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﻛﻨﺘﺮﻝ ﻣﻮﺍﺩ ﻏﺬﺍﻳﻲ ﻭ ﺑﻬﺪﺍﺷﺘﻲ
ﻭ ﻣﻌﺎﻭﻧﺖ ﻏﺬﺍ ﻭ ﺩﺍﺭﻭﻱ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻭ ﺩﺭﻣﺎﻥ ﻭ ﺁﻣﻮﺯﺵ ﭘﺰﺷﻜﻲ ،ﻧﺘﺎﻳﺞ ﺁﺯﻣﺎﻳﺶ ﻓﻠﺰﺍﺕ ﺳﻨﮕﻴﻦ ﺩﺭ ﻧﻤﻮﻧﻪ ﺑﺮﻧﺞﻫﺎﻱ
ﻭﺍﺭﺩﺍﺗﻲ ﺑﺴﻴﺎﺭ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻣﻴﺰﺍﻥ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺑﻮﺩﻩ ﺑﻪ ﻧﺤﻮﻱ ﻛﻪ ﻣﻴﺰﺍﻥ ﺳﺮﺏ ﻗﺎﺑﻞ ﻗﺒﻮﻝ (ppb) 200ﻭ ﻣﻴﺰﺍﻥ ﻛﺎﺩﻣﻴﻢ ﻗﺎﺑﻞ
ﻗﺒﻮﻝ (ppb) 100ﺍﻋﻼﻡ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﻧﻤﻮﻧﻪﻫﺎﻱ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﻣﺤﺴﻦ ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﺩﺭ ﭘﺎﻳﻴﻦﺗﺮﻳﻦ ﺣﺪ ﻣﻌﻤﻮﻝ ﻭ ﺩﺭ ﻳﻚ
ﻣﻮﺭﺩ 27/64ﻛﺎﺩﻣﻴﻢ ﻭ 18/76ﺳﺮﺏ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﺩﻳﮕﺮ 37/81ﻣﻴﺰﺍﻥ ﻛﺎﺩﻣﻴﻢ ﻭ 17/67ﻣﻴﺰﺍﻥ ﺳﺮﺏ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﺭ ﺧﺒﺮﻫﺎ ﺁﻣﺪﻩ ﺑﻮﺩ ﺑﺨﺸﻰ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﺍﺗﺤﺎﺩﻳﻪ
ﺷﻤﺎ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ؟
ﺑﻠﻪ ،ﺍﻟﺒﺘﻪ ﺗﺎﻛﻨﻮﻥ ﺑﺎﺭﻫﺎ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩﺍﻡ ﺗﻤﺎﻡ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻛﻪ
ﺗﺠﺎﺭ ﻭ ﺍﺗﺤﺎﺩﻳﻪ ﺑﻨﻜﺪﺍﺭﺍﻥ ﻭﺍﺭﺩ ﻛﺮﺩﻩﺍﻧﺪ ،ﺍﺯ ﻃﺮﻳﻖ ﻣﺠﺎﺭﻯ ﻗﺎﻧﻮﻧﻰ
ﺑﻮﺩﻩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﺳﺎﻟﻢ ﺑﻮﺩﻩﺍﻧﺪ .ﻭﻗﺘﻰ ﺳﺎﺯﻣﺎﻥ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ
ﻛﻴﻔﻴﺖ ﻭ ﺳﻼﻣﺖ ﺑﺮﻧﺞ ﺭﺍ ﺗﺎﻳﻴﺪ ﻣﻰﻛﻨﺪ ،ﺗﺎﺟﺮ ﻭ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﻛﺎﻻﻫﺎ
ﻫﻢ ﺑﺮﺍﺳﺎﺱ ﺍﻃﻤﻴﻨﺎﻧﻰ ﻛﻪ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺑﻪ ﺍﻭ ﻣﻲﺩﻫﺪ ،ﻛﺎﻻﻯ ﻣﻮﺭﺩ
ﻧﻈﺮ ﺭﺍ ﺩﺭ ﺑﺎﺯﺍﺭ ﺗﻮﺯﻳــﻊ ﻣﻲﻛﻨﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺩﻟﻴﻠــﻰ ﺑﺮﺍﻯ ﻧﮕﺮﺍﻧﻰ ﺍﻭ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﺎﺭﻫﺎ ﭘﻴﺶ ﺁﻣﺪﻩ ﻛﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻛﻴﻔﻴﺖ
ﻛﺎﻻﻳﻰ ﺭﺍ ﺗﺎﻳﻴﺪ ﻧﻜﺮﺩﻩ ﺍﺳــﺖ .ﺍﻳﻦ ﻋﺪﻡ ﺗﺎﻳﻴﺪ ﺳــﺮﺍﻧﺠﺎﻡ ﻣﻨﺠﺮ ﺑﻪ
ﻋﺪﻡ ﻭﺭﻭﺩ ﻛﺎﻻ ﺑﻪ ﺑﺎﺯﺍﺭ ﺷــﺪﻩ ﺍﺳــﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺒﻨﺎﻯ ﻣﺎ ﻧﻬﺎﺩﻫﺎﻯ
ﻧﻈﺎﺭﺗﻰ ﻫﺴﺘﻨﺪ.
ﻭﻟﻰ ﺷـﺎﻳﻌﻪ ﺷـﺪﻩ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﺁﻟﻮﺩﻩ ﺍﺳﺖ .ﺷـﻤﺎ ﻗﺒﻮﻝ
ﻧﺪﺍﺭﻳﺪ؟
ﺧﻴﺮ ،ﻫﻤﺎﻧﻄــﻮﺭ ﻛﻪ ﮔﻔﺘﻢ ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﺳــﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﻫﻢ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ
ﺳﺎﻟﻢ ﺍﺳﺖ.
ﻳﻌﻨﻰ ﺷﻤﺎ ﺷﺨﺼﺎ ﻛﻴﻔﻴﺖ ﻫﻤﻪ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﺗﺎﻳﻴﺪ
ﻣﻲﻛﻨﻴﺪ؟
ﺧﻴﺮ ،ﻣﺎ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺞﻫﺎﻳﻰ ﮔﻔﺖ ﻭ ﮔﻮ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ
ﻣﺠﺎﺭﻯ ﻗﺎﻧﻮﻧﻰ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﻣﻲﺷــﻮﻧﺪ .ﺷﺎﻳﺪ ﺑﺨﺸﻰ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻯ
ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ ﻣﺒﺎﺩﻯ ﻏﻴﺮﺭﺳــﻤﻲ ﻭﺍﺭﺩ ﺷــﺪﻩ ﺑﺎﺷﻨﺪ .ﺩﺭ ﺍﻳﻦﺻﻮﺭﺕ
ﺑﺮﺭﺳﻰ ﻛﻴﻔﻴﺘﻰ ﻫﻢ ﺭﻭﻯ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ .ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ
ﺩﺭ ﻣﻮﺭﺩ ﻛﻴﻔﻴﺖ ﻧﻤﻮﻧﻪﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻫﻢ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻇﻬﺎﺭﻧﻈﺮ ﻛﺮﺩ.
ﺍﻣﺎ ﺍﮔﺮ ﻫﻤﻴﻦ ﺑﺮﻧﺞﻫﺎ ﺍﺯ ﻣﺒﺎﺩﻯ ﺭﺳﻤﻲ ﻭﺍﺭﺩ ﻣﻲﺷﻮﺩ ،ﺑﻪﻃﻮﺭ ﺣﺘﻢ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺳــﺨﺘﮕﻴﺮﻯﻫﺎﻯ ﺑﻬﺪﺍﺷﺖ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺻﺤﺖ ﻭ
ﺳﻼﻣﺖ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﻈﺮﻯ ﻧﻬﺎﻳﻰ ﺩﺍﺩ.
ﺍﺗﺤﺎﺩﻳﻪ ﻫﻢ ﻭﺍﺭﺩﺍﺕ ﻏﻴﺮﺭﺳﻤﻲﺩﺍﺷﺘﻪ ﺍﺳﺖ؟
ﺧﻴﺮ ،ﺍﻋﻀﺎﻱ ﺍﺗﺤﺎﺩﻳﻪ ﻫﻤﮕﻰ ﻛﺎﻻﻫــﺎﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻣﺒﺎﺩﻯ
ﺭﺳــﻤﻲ ﻭﺍﺭﺩ ﻣﻲﻛﻨﻨﺪ .ﻣﺎ ﻫﻴﭻﮔﻮﻧﻪ ﻭﺍﺭﺩﺍﺕ ﻏﻴﺮﺭﺳﻤﻲ ﻧﺪﺍﺭﻳﻢ.
ﺍﻋﻀــﺎ ﻭ ﺑﻨﻜﺪﺍﺭﺍﻥ ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺟﺎﺭﻱ ﻛﺸــﻮﺭ ﻭ ﭘﺲ ﺍﺯ
ﻣﺠﻮﺯ ﺍﺩﺍﺭﻩ ﺑﻬﺪﺍﺷﺖ ﺑﺮﻧﺞ ﺭﺍ ﺍﺯ ﮔﻤﺮﻛﺎﺕ ﺗﺮﺧﻴﺺ ﻣﻲﻛﻨﻨﺪ.
ﺷﻤﺎ ﺩﺭ ﺩﺳﺘﻪ ﻣﻌﺪﻭﺩ ﺍﻓﺮﺍﺩ ﻭ ﻧﻬﺎﺩﻫﺎﻳﻰ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻳﺪ ﻛﻪ
ﺑﺮﺳﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺗﺎﻛﻴﺪ ﺩﺍﺭﻧﺪ .ﺑﺎ ﻣﺴﺌﻮﻻﻥ ﻫﻢ
ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺩﺍﺷﺘﻪﺍﻳﺪ؟
ﺍﺳــﺘﺎﻧﺪﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺟﻠﺴﻪﺍﻯ ﺑﺮﮔﺰﺍﺭ ﻛﺮﺩ ﻛﻪ ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﺴﺌﻮﻻﻥ
ﺩﺭ ﺁﻥ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺩﺭﻣﻮﺭﺩ ﻛﻴﻔﻴﺖ ﻭ ﺳﻼﻣﺖ
ﺑﺮﻧﺞﻫﺎ ﺑﺤﺚ ﻭ ﮔﻔﺖﻭﮔﻮﻳﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ .ﻣﺎ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ ﺩﻳﺪﺍﺭ
ﺗﻤﺎﻣﻲ ﺍﺳﻨﺎﺩﻯ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺳﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﺩﺍﺷﺘﻴﻢ ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻳﻢ.
ﻣﺪﺍﺭﻙ ﻭ ﺍﺳﻨﺎﺩ ﺳﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭ ﺑﺮﺍﺳﺎﺱ
ﺍﻋﻼﻡ ﻧﻈﺮ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﻛﻨﺘﺮﻝ ﻣﻮﺍﺩ ﻏﺬﺍﻳﻲ ﻭ ﺑﻬﺪﺍﺷﺘﻲ ﻭ ﻣﻌﺎﻭﻧﺖ ﻏﺬﺍ
ﻭ ﺩﺍﺭﻭﻱ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻭ ﺩﺭﻣﺎﻥ ﻭ ﻧﺘﺎﻳﺞ ﺁﺯﻣﺎﻳﺶ ﻓﻠﺰﺍﺕ ﺳﻨﮕﻴﻦ
ﺩﺭ ﻧﻤﻮﻧﻪ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﺴــﻴﺎﺭ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻣﻴﺰﺍﻥ ﻗﺎﺑﻞ ﻗﺒﻮﻝ
ﺑﻮﺩﻩ ﺍﺳــﺖ ﺑﻪ ﻧﺤﻮﻱ ﻛﻪ ﻣﻴﺰﺍﻥ ﺳﺮﺏ ﻗﺎﺑﻞ ﻗﺒﻮﻝ (ppb) 200ﻭ
ﻣﻴﺰﺍﻥ ﻛﺎﺩﻣﻴﻢ ﻗﺎﺑﻞ ﻗﺒﻮﻝ (ppb) 100ﺍﻋﻼﻡ ﺷــﺪﻩ ﺍﺳــﺖ ﻭ ﺩﺭ
ﻧﻤﻮﻧﻪﻫﺎﻱ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﻣﺤﺴــﻦ ﺍﻳﻦ ﺍﺭﻗــﺎﻡ ﺩﺭ ﭘﺎﻳﻴﻦﺗﺮﻳﻦ ﺣﺪ
ﻣﻌﻤﻮﻝ ﻭ ﺩﺭ ﻳﻚ ﻣﻮﺭﺩ 27/64ﻛﺎﺩﻣﻴﻢ ﻭ 18/76ﺳﺮﺏ ﻭ ﺩﺭ ﻣﻮﺭﺩ
ﺩﻳﮕﺮ 37/81ﻣﻴﺰﺍﻥ ﻛﺎﺩﻣﻴﻢ ﻭ 17/67ﻣﻴﺰﺍﻥ ﺳﺮﺏ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﭼﺮﺍ ﺍﺳﺘﺎﻧﺪﺍﺭﻯ؟
ﻣﺤﻞ ﺟﻠﺴــﻪ ﺍﺯ ﻃﺮﻳﻖ ﺍﺳﺘﺎﻧﺪﺍﺭﻯ ﺗﻌﻴﻴﻦ ﺷــﺪﻩ ﺑﻮﺩ .ﺑﻪ ﻫﺮ ﺣﺎﻝ
ﺟﻠﺴﻪ ﺑﺎﻳﺪ ﺩﺭ ﺟﺎﻳﻰ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﺪ.
ﺍﺗﺤﺎﺩﻳﻪ ﺷﻤﺎ ﺷـﺎﻳﺪ ﺩﺭ ﻟﻴﺴـﺖ ﻣﺘﻬﻢﻫﺎﻯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ
ﺑﺎﺷـﺪ .ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺷـﻤﺎﻟﻰ ﺑﺎ ﺍﻧﺒﻮﻩ ﺑﺮﻧﺞﻫﺎﻯ
ﺗﻮﻟﻴﺪ ﺷﺪﻩ ﻣﻮﺍﺟﻬﻨﺪ.
ﺍﺗﺤﺎﺩﻳﻪ ﺑﺮﺍﺳﺎﺱ ﻣﺠﻮﺯﻫﺎﻯ ﺭﺳﻤﻲﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ .ﻳﻌﻨﻰ
ﺍﻋﻀﺎ ﺳﺮﺧﻮﺩ ﻭ ﺑﺮﺧﻼﻑ ﻗﺎﻧﻮﻥ ﻭﺍﺭﺩﺍﺗﻰ ﺻﻮﺭﺕ ﻧﺪﺍﺩﻩﺍﻧﺪ .ﻧﻬﺎﺩﻫﺎﻯ
ﺭﺳﻤﻲﺩﻭﻟﺖ ﺗﻌﺮﻓﻪ ﺑﺮﻧﺞ ﺭﺍ ﻛﺎﻫﺶ ﺩﺍﺩﻩﺍﻧﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﺮﺧﻰ
ﺗﺠﺎﺭ ﻫﻢ ﺍﻗﺪﺍﻡ ﺑﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻛﺮﺩﻩﺍﻧﺪ .ﺍﮔﺮ ﺍﻳﻦ ﻭﺍﺭﺩﺍﺕ ﺑﺮﺍﺳﺎﺱ
ﺭﻓﺘﺎﺭﻫﺎﻯ ﻏﻴﺮﺭﺳــﻤﻲ ﺻﻮﺭﺕ ﻣﻲﮔﺮﻓــﺖ ،ﭼﻨﻴﻦ ﺍﺩﻋﺎﻫﺎﻳﻰ ﻧﻴﺰ
ﺻﺤﺖ ﺩﺍﺷﺖ ﻭﻟﻰ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻫﻤﻪ ﻣﻲﺩﺍﻧﻨﺪ ﺩﻭﻟﺖ ﺗﻌﺮﻓﻪﻫﺎ ﺭﺍ
ﻛﺎﻫﺶ ﺩﺍﺩﻩ ﺑﻮﺩ ﻭ ﺑﺮﺧﻰ ﺗﺠﺎﺭ ﻫﻢ ﺍﻗﺪﺍﻡ ﺑﻪ ﻭﺍﺭﺩﺍﺕ ﻛﺮﺩﻧﺪ .ﺩﺭ ﺍﻳﻦ
ﺷــﺮﺍﻳﻂ ﺍﺗﻬﺎﻣﻲﻣﺘﻮﺟﻪ ﺍﻋﻀﺎﻱ ﺍﺗﺤﺎﺩﻳﻪ ﻧﻴﺴﺖ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﻣﺎ
ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻳﻢ ﻛﻪ ﺗﻮﺍﻧﺎﻳﻰ ﺗﻮﺯﻳﻊ ﺑﺮﻧﺞﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻳﻢ ،ﻳﻌﻨﻰ
ﻛﺸﺎﻭﺭﺯﺍﻥ ﺷﻤﺎﻟﻰ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺑﺮﻧﺞﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﺗﺤﺎﺩﻳﻪ
ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﺗﺎ ﺩﺭ ﺷﺒﻜﻪ ﺗﻮﺯﻳﻊ ﺑﻪ ﻓﺮﻭﺵ ﺑﺮﺳﺪ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﮔﺰﺍﺭﺵ
ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﺩﻓﺎﻉ ﺳﺨﻨﮕﻮﻱ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ
ﻓﻘﻂ ﺗﻜﺬﻳﺐ ﻣﻲﻛﻨﻢ
ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ ﻣﺸﺘﺮﻙ ﺗﺠﺎﺭﻯ ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻣﻲﮔﻮﻳﺪ
ﻣﺮﺯﻧﺸﻴﻦﻫﺎ ﻣﻘﺼﺮﻧﺪ
ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺍﻭﻟﻴﻦ ﻣﺤﻤﻮﻟﻪﻫﺎﻯ ﺑﺮﻧﺞ ﻫﻨﺪﻯ ﻣﺮﺯﻫﺎﻯ ﭘﺎﻛﺴﺘﺎﻥ
ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺍﻳﺮﺍﻥ ﺗﺮﻙ ﻛﺮﺩ ،ﺷﺎﻳﺪ ﻛﺴﻰ ﮔﻤﺎﻥ ﻧﻤﻲﺑﺮﺩ ﺟﻨﺠﺎﻟﻰ
ﺗﺎﺯﻩ ﺩﺭ ﺭﻭﺍﺑﻂ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭ ﻛﺸــﻮﺭ ﺭﻗﻢ ﺑﺨــﻮﺭﺩ .ﻫﻨﺪﻯﻫﺎ ﻛﻤﻲ
ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺁﻟﻮﺩﮔﻰ ﺑﺮﻧﺞﻫﺎﻳﺸــﺎﻥ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻤﺎﻳﺎﻥ ﺷﻮﺩ،
ﻋﺪﻡ ﻫﻤﺮﺍﻫﻰ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩﻧﺪ .ﭘﻴﻤﺎﻧﻜﺎﺭﺍﻥ ﻫﻨﺪﻯ
ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﻣﺮﺩﺍﻥ ﻧﻔﺘﻰ ﺍﻳــﺮﺍﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻧﺪ ﻭ ﻣﻴﺪﺍﻥ ﻧﻔﺘﻰ
»ﻳﺎﺩﺁﻭﺭﺍﻥ« ﺭﺍ ﺭﻫﺎ ﺳﺎﺧﺘﻨﺪ ﺗﺎ ﺑﻪ ﺳﺮﺯﻣﻴﻦ ﺧﻮﺩ ﺑﺎﺯﮔﺮﺩﻧﺪ.
ﺍﻳﻦ ﺑــﺎﺭ ﻧﻴﺰ ﻣﺎﺟﺮﺍﻳــﻰ ﺩﻳﮕﺮ ﺭﻗﻢ ﺧﻮﺭﺩ ﺗــﺎ ﻫﻨﺪﻯﻫﺎ ﺑﻴﺶ ﺍﺯ
ﮔﺬﺷــﺘﻪ ﺩﺭ ﻧﮕﺎﻩ ﻣﺮﺩﺍﻥ ﺳﻴﺎﺳــﺖﮔﺬﺍﺭ ﺍﻳﺮﺍﻧﻰ ﻣﻮﺭﺩ ﻫﺠﻤﻪ ﻗﺮﺍﺭ
ﮔﻴﺮﻧﺪ .ﺁﻧﺎﻥ ﺑﺮﻧﺞﻫﺎﻯ ﺑﻰﻛﻴﻔﻴﺖ ﻭ ﻣﺴﻤﻮﻡ ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺍﻳﺮﺍﻥ ﺭﻭﺍﻧﻪ
ﺳــﺎﺧﺘﻪ ﺑﻮﺩﻧﺪ ﻭﻟﻰ ﭼﻨﺪﺍﻥ ﺩﺭ ﻛﺎﺭ ﺗﻜﺬﻳﺐ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺑﺮﻧﻴﺎﻣﺪﻧﺪ.
ﻫﻨﺪﻯﻫﺎ ﺭﻭﺯﮔﺎﺭﻯ ﻗﺼﺪ ﺩﺍﺷــﺘﻨﺪ ﺑﻪ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺷﺮﻳﻚ ﺗﺠﺎﺭﻯ
ﺍﻳﺮﺍﻥ ﺑﺪﻝ ﺷﻮﻧﺪ ﻭﻟﻰ ﺷــﺎﻳﺪ ﺍﺯ ﺑﺪﺍﻗﺒﺎﻟﻰ ﻣﺮﺩﺍﻥ ﺩﻭﻟﺘﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩ
ﻛــﻪ ﺁﻧﺎﻥ ﺩﺭ ﺩﻭ ﻣﻴــﺪﺍﻥ ﻣﺘﻔﺎﻭﺕ ﺭﻓﺘﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ﺑــﺮﻭﺯ ﺩﺍﺩﻧﺪ ﻛﻪ
ﮔﺮﻓﺘﺎﺭﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺯﺩ.
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﻭﺍﺭﺩ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺷــﺪ ﻭﻟﻰ ﻓﻮﺟﻰ ﺍﺯ ﺍﻧﺘﻘﺎﺩﻫﺎ
ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺁﻭﺭﺩ ﺗﺎ ﻧﮕﺮﺍﻧﻰﻫﺎ ﺩﺭ ﻣﻮﺭﺩ ﺁﻳﻨﺪﻩ ﺗﺠﺎﺭﻯ ﺩﻭ ﻛﺸــﻮﺭ ﺑﻪ
ﺍﻭﺝ ﺑﺮﺳﺪ .ﺍﺭﺳﻨﻴﻚ ﺩﺭ ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﻣﺘﺨﺼﺼﺎﻥ
ﺑﻬﺪﺍﺷﺘﻰ ﺭﺍ ﻧﮕﺮﺍﻥ ﺳﺎﺧﺘﻪ ﺑﺎﺷﺪ ،ﺗﺠﺎﺭ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺍﺿﻄﺮﺍﺏ ﻗﺮﺍﺭ
ﺩﺍﺩﻩ ﺍﺳــﺖ ،ﭼﺮﺍﻛﻪ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺑﻪ ﺧﺮﻳــﺪﺍﺭﺍﻥ ﺧﻮﺩ ﺍﺛﺒﺎﺕ ﻛﻨﻨﺪ ﻛﻪ
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨــﺪﻯ ﮔﺮﻓﺘﺎﺭﻱﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭﭼﻨﺪﺍﻥ ﻧﻤﻲﺳــﺎﺯﺩ.
ﺑﺮﻧﺞﻫﺎﻯ ﻫﻨﺪﻯ ﺭﻭﺍﺑﻂ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭ ﻛﺸــﻮﺭ ﺭﺍ ﺩﺭ ﺧﻄﺮﻯ ﺟﺪﻳﺪ
ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ ﺗﻜﺎﭘﻮﻯ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺭﻫﺎﻳﻰ ﺍﺯ
ﮔﺮﻓﺘﺎﺭﻯﻫﺎ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ .ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ ﻣﺸﺘﺮﻙ ﺍﻗﺘﺼﺎﺩﻯ
ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺧﻮﺩ ﺑﻪ ﺷــﻴﻮﻩﺍﻯ ﺭﻓﺘﺎﺭ
ﻧﻤﻲﻛﻨﺪ ﺗﺎ ﻧﮕﺮﺍﻧﻰﻫﺎ ﺗﻜﺬﻳﺐ ﺷﻮﺩ» :ﺑﺮﻧﺞﻫﺎ ﺭﺍ ﻫﻨﺪﻯﻫﺎ ﻣﺴﺘﻘﻴﻢ
ﺑﻪ ﺍﻳﺮﺍﻥ ﻧﻔﺮﺳﺘﺎﺩﻩﺍﻧﺪ .ﺗﻌﺎﻭﻧﻰﻫﺎﻯ ﻣﺮﺯﻯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﺩﻟﻴﻞ ﻭﺍﺭﺩﺍﺕ
ﺑﺮﻧﺞﻫﺎﻯ ﺁﻟﻮﺩﻩ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩﺍﻧﺪ«.
ﺍﺑﻮﺍﻟﻔﻀﻞ ﺷــﺮﻳﻒ ،ﺭﺋﻴﺲ ﺷﻮﺭﺍﻱ ﻣﺸــﺘﺮﻙ ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪ ﺗﺼﻮﺭ
ﻣﻲﻛﺮﺩ ﺭﻭﺍﺑﻂ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻴﺎﻥ ﺩﻭ ﻛﺸﻮﺭ ﺑﻪ ﺣﺪﻯ ﮔﺴﺘﺮﺵ ﻳﺎﺑﺪ ﻛﻪ
ﺑﻪﺯﻭﺩﻯﺷﻮﺭﺍﻯﻣﺸﺘﺮﻙﺗﺠﺎﺭﻯﺑﻪﺍﺗﺎﻕﺑﺎﺯﺭﮔﺎﻧﻰﻣﺸﺘﺮﻙﺑﺪﻝﺷﻮﺩ
ﻭﻟﻰﺷﺎﻳﺪﺍﻭﺩﺭﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻯﺧﻮﺩﻣﻌﺎﺩﻻﺕﺗﺎﺯﻩﺭﺍﻭﺍﺭﺩﻧﺴﺎﺧﺘﻪﺑﻮﺩ.
ﺭﺋﻴﺲﺷﻮﺭﺍﻯﻣﺸﺘﺮﻙﺗﺠﺎﺭﻯﺍﻳﺮﺍﻥﻭﻫﻨﺪﺩﺭﻣﻮﺭﺩﺑﺮﻧﺞﻫﺎﻯﻭﺍﺭﺩﺍﺗﻰ
ﺑﻪ ﺷﻴﻮﻩﺍﻯ ﺍﺑﺮﺍﺯ ﻋﻘﻴﺪﻩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺭﻭﺍﺑﻂ ﺩﻭ ﻛﺸﻮﺭ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ
ﺑﺎ ﺑﺤﺮﺍﻥ ﻣﻮﺍﺟﻪ ﻧﺸــﻮﺩ» :ﺗﻌﺎﻭﻧﻰﻫﺎﻯ ﻣﺮﺯﻧﺸﻴﻦ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﺭﺍ ﻭﺍﺭﺩ
ﻛﺸﻮﺭ ﻣﻲﻛﻨﻨﺪ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻯ ﻧﻤﻲﺗﻮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﻣﻴﺰﺍﻥ ﻭﺍﺭﺩﺍﺕ ﺁﻣﺎﺭ
ﺩﺭﺳﺘﻰ ﺑﻴﺎﻥ ﻛﺮﺩ «.ﺍﻭ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﻫﻨﺪﻯﻫﺎ ﻫﻨﻮﺯ ﺑﻪ ﺷﺮﻛﺎﻯ
ﺍﻳﺮﺍﻧﻰ ﺧﻮﺩ ﺟﻔﺎ ﻧﻜﺮﺩﻩﺍﻧﺪ ﻭﻟﻰ ﺷﺎﻳﺪ ﺍﻭ ﺩﺭ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻯ ﺧﻮﺩ ﻗﺪﺭﻯ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯﭘﻴﺸﻪﻛﺮﺩﻩﺑﺎﺷﺪﭼﺮﺍﻛﻪﺭﻭﺍﻳﺖﻫﺎﻯﺑﺴﻴﺎﺭﻯﺩﺭﻣﻮﺭﺩ
ﺑﺮﻧﺞﻫﺎﻯ ﻧﺎﻣﺮﻏﻮﺏ ﺑﻪ ﮔﻮﺵ ﻣﻲﺭﺳــﺪ .ﻋــﺪﻩﺍﻯ ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﻨﺪ،
ﻫﻨﺪﻯﻫﺎﻧﻤﻮﻧﻪﻫﺎﻯﺁﻟﻮﺩﻩﺭﺍﺑﺎﺁﮔﺎﻫﻰﺑﻪﺍﻳﺮﺍﻥﻋﺮﺿﻪﻛﺮﺩﻩﺍﻧﺪﻫﺮﭼﻨﺪ
ﻛﻪ ﺗﺠﺎﺭ ﻫﻨﺪﻯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﻟﻴﻞ ﺍﺻﻠﻰ ﺭﺳﻮﺍﻳﻰ ﺗﺎﺯﻩ ﻗﻠﻤﺪﺍﺩ
ﻣﻰﻛﻨﻨﺪ .ﺍﻣﺎ ﺍﺑﻮﺍﻟﻔﻀﻞ ﺷﺮﻳﻒ ﻫﻤﭽﻨﺎﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ
ﺍﺯ ﻭﻗﻮﻉ ﺑﺤﺮﺍﻧﻰ ﺗﺎﺯﻩ ﺩﺭ ﺭﻭﺍﺑﻂ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭ ﻛﺸﻮﺭ ﺟﻠﻮﮔﻴﺮﻯ ﻛﺮﺩ .ﺍﻭ
ﻣﻲﮔﻮﻳﺪ» :ﻣﻴﺰﺍﻥ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻳﻲ ﻛﻪ ﺭﺳﻤﺎ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﻣﻲﺷﻮﻧﺪ
ﺭﺍ ﮔﻤﺮﻙ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺪﻫﺪ ،ﺍﻣﺎ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﻪ ﻭﺳﻴﻠﻪ
ﺗﻌﺎﻭﻧﻲﻫﺎﻱﻣﺮﺯﻧﺸﻴﻨﻲﻣﻲﺁﻳﻨﺪﻛﻪﺁﻣﺎﺭﺁﻥﻫﻢﺧﻴﻠﻲﺩﻗﻴﻖﻧﻴﺴﺖ«.
ﺷﺎﻳﺪﺍﻭﺑﻴﺶﺍﺯﺩﻳﮕﺮﺍﻥﺩﺭﺍﺿﻄﺮﺍﺏﺍﺩﺍﻣﻪﺗﻴﺮﮔﻰﻫﺎﺩﺭﺭﻭﺍﺑﻂﺍﻗﺘﺼﺎﺩﻯ
ﺩﻭ ﻛﺸﻮﺭ ﺑﺎﺷﺪ .ﺍﻣﺎ ﻛﻤﻲ ﺩﻭﺭﺗﺮ ﺍﺯ ﺍﻭ ﻭﺯﻳﺮ ﻧﻔﺖ ﺩﺭ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺗﺎﺯﻩ
ﺧﻮﺩ ﻛﻼﻣﻲ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﻛﻪ ﻣﻲﺗﻮﺍﻧﺪ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ
ﻣﺸﺘﺮﻙﺭﺍﺍﺯﻣﻴﺎﻥﺑﺮﺩ.ﻣﻴﺮﻛﺎﻇﻤﻲﺑﺮﺍﻳﻦﺑﺎﻭﺭﺍﺳﺖﻛﻪﺳﻴﺎﺳﺖﻫﺎﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺑﺎ ﻧﮕﺎﻩ ﺑﻪ ﺷــﺮﻕ ﺷﻜﻞ ﮔﻴﺮﺩ ﻭﻟﻰ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ
ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﭼﻨﻴﻦ ﺷﻴﻮﻩ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻯ ﺗﻨﻬﺎ ﺑﺤﺮﺍﻧﻰ ﺗﺎﺯﻩ ﺭﺍ ﺩﺭ
ﺍﻗﺘﺼﺎﺩ ﺍﻳﺮﺍﻥ ﺩﺍﻣﻦ ﻣﻲﺯﻧﺪ» :ﺗﺎ ﺑﻪ ﺣﺎﻝ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺤﺜﻲ ﺩﺭ ﻣﻮﺭﺩ
ﺑﺮﻧﺞﻧﺸﺪﻩﺍﺳﺖ ﻫﺮﭼﻨﺪﻫﻴﺎﺕﻫﺎﻱﺗﺠﺎﺭﻱﺍﺯﻫﻨﺪﺑﺮﺍﻱﻣﻮﺿﻮﻉﭼﺮﻡ
ﻭﻣﺤﺼﻮﻻﺕﺩﻳﮕﺮﺁﻣﺪﻩﺍﻧﺪﻭﻟﻲﺑﺮﺍﻱﺑﺮﻧﺞﺗﺎﺑﻪﺣﺎﻝﻧﻴﺎﻣﺪﻩﺍﻧﺪ.ﭼﺮﺍﻛﻪ
ﺍﻳﻦ ﻛﺎﺭ ﻣﺎ ﻧﻴﺴﺖ ﻭ ﺣﺘﻤﺎ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﺎﻳﺪ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ.
ﻣﻮﺿﻮﻉﻛﻢﺷﺪﻥﺣﺠﻢ ﺭﻭﺍﺑﻂﺗﺠﺎﺭﻯﻧﻴﺰﺑﻪﻣﺎ ﻣﺮﺑﻮﻁﻧﻴﺴﺖ«.
ﺍﻣﺎ ﺑﺮﻧﺞﻫــﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ ﻛﺪﺍﻡ ﻣﺒﺎﺩﻯ ﺑﻪ ﺑﺎﺯﺍﺭ ﺍﻳﺮﺍﻥ ﺭﺳــﻴﺪﻩﺍﻧﺪ.
ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ ﻣﺸــﺘﺮﻙ ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﭼﻨﻴﻦ ﻣﻲﮔﻮﻳﺪ:
»ﺗﻌﺎﻭﻧﻲﻫﺎﻱ ﻣﺮﺯﻧﺸﻴﻦ ﺩﺭ ﺷﻴﺮﺍﺯ ﻭ ﻣﺮﺍﻛﺰ ﺩﻳﮕﺮ ﻣﺠﻮﺯ ﺩﺍﺭﻧﺪ ﻛﻪ ﻣﻮﺍﺩ
ﻏﺬﺍﻳﻲﻭﺍﺭﺩﻛﺸﻮﺭﻛﻨﻨﺪ.ﺑﻌﺪﺍﺯﺩﺑﻲ ،ﺍﻳﺮﺍﻥ ﺑﻴﺸﺘﺮﻳﻦ ﻭﺍﺭﺩﺍﺕﺑﺮﻧﺞﺭﺍﺍﺯ
ﻫﻨﺪﺩﺍﺭﺩ.ﺍﻳﺮﺍﻥﺑﻪﺩﻟﻴﻞﺍﺭﺯﺍﻧﻲﺑﺮﻧﺞﻫﺎﻱﻫﻨﺪﻱ،ﻣﻘﺪﺍﺭﺯﻳﺎﺩﻱﺍﺯﺁﻧﻬﺎﺭﺍ
ﻭﺍﺭﺩﻛﺮﺩﻩﺍﺳﺖﻭﻋﻼﻭﻩﺑﺮﺍﻳﻦ،ﺑﺎﺗﻮﺟﻪﺑﻪﺑﺴﺘﻪﺑﻨﺪﻱﻫﺎﻱﻣﻨﺎﺳﺐﺍﻳﻦ
ﻧﻮﻉﺑﺮﻧﺞﻫﺎ،ﺍﻧﺘﻘﺎﻝﺁﻧﻬﺎﻧﻴﺰﺁﺳﺎﻥﺍﺳﺖ«.ﺭﺋﻴﺲﺷﻮﺭﺍﻱﻣﺸﺘﺮﻙﺍﻳﺮﺍﻥ
ﻭ ﻫﻨﺪ ﻣﺘﺬﻛﺮ ﺷــﺪ» :ﮔﺎﻫﻲ ﻫﻢ ﺧﺎﺭﺝ ﺍﺯ ﺳﻴﺴﺘﻢ ﮔﻤﺮﻙ ﻭ ﻣﻘﺮﺭﺍﺕ،
ﺑﺮﻧﺞﻭﺍﺭﺩﻛﺸﻮﺭﻣﻲﺷﻮﺩ«.ﺷﺮﻳﻒﺩﺭﻣﻮﺭﺩﺑﺮﺧﻮﺭﺩﺑﺎﻭﺭﻭﺩﻏﻴﺮﻗﺎﻧﻮﻧﻲ
ﺑﺮﻧﺞ ﺑﻴﺎﻥ ﻛﺮﺩ» :ﺑﺎﻻﺧﺮﻩ ﻫﺮ ﻧﻴﺮﻭﻳﻲ ﺧﺮﺝ ﺷﻮﺩ ﺑﺎﺯ ﻫﻢ ﻣﻘﺪﺍﺭ ﺯﻳﺎﺩﻱ
ﺍﺯﺩﺳﺖﺑﺎﺯﺭﺳﺎﻥﺧﺎﺭﺝﻣﻲﺷﻮﺩﻭﻟﻲﻣﺮﺯﻧﺸﻴﻨﺎﻥﻗﺎﻧﻮﻧﻲﻫﺴﺘﻨﺪﻭﺑﻪ
ﺁﻧﻬﺎ ﻣﺠﻮﺯ ﺑﺮﺍﻱ ﺍﻳﻦ ﻛﺎﺭ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ«.
ﺍﻣﺎ ﺷﺎﻳﺪ ﺩﺍﺳﺘﺎﻥ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻫﻨﺪﻯ ﻃﻰ ﺭﻭﺯﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭﺍﺭﺩ
ﻓﺎﺯﻫﺎﻯ ﺗﺎﺯﻩﺗﺮﻯ ﺷﻮﺩ .ﻋﺪﻩﺍﻯ ﺭﻭﺍﻳﺖ ﻣﻲﻛﻨﻨﺪ ،ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ
ﺩﺭ ﺻﻮﺭﺗﻰ ﻛﻪ ﺑﺎ ﺑﺤﺮﺍﻧﻰ ﺟﺪﻯﺗﺮ ﻣﻮﺍﺟﻪ ﺷﻮﻧﺪ ﺑﺮﺍﻯ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ
ﻧﻴﺰ ﺩﺭﺩﺳﺮﻫﺎﻳﻰ ﺭﺍ ﺭﻗﻢ ﺧﻮﺍﻫﻨﺪ ﺯﺩ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﮔﻤﺎﻧﻪﺯﻧﻰﻫﺎﻯ
ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰ ﺩﺭ ﻣﻮﺭﺩ ﺳﻼﻣﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ.
ﻋﺪﻩﺍﻯ ﺩﺭ ﻣﻴﺎﻧﻪ ﺑﺤﺮﺍﻥ ﺑﺎﺯﻯ ﺑﺮﻧﺞﻫﺎﻯ ﻧﺎﻣﺮﻏﻮﺏ ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺩﻳﮕﺮ
ﻫﺪﺍﻳﺖ ﻛﺮﺩﻧﺪ .ﺁﻧﺎﻥ ﺑﺮﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩﻧﺪ ﻛﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ
ﺳﻼﻣﺖ ﺑﺎﺯﺍﺭ ﺭﺍ ﺗﻬﺪﻳﺪ ﻛﻨﺪ ،ﺁﻳﻨﺪﻩ ﺑﺎﺯﺍﺭ ﺭﺍ ﺑﺎ ﻣﺨﺎﻃﺮﻩ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ
ﺳﺎﺧﺖ .ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ ﻣﺸﺘﺮﻙ ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪ ﻧﻴﺰ ﻫﺮﭼﻨﺪ ﺻﺮﺍﺣﺖ
ﺩﺭ ﻛﻼﻡ ﺧﻮﺩ ﺑﻪ ﻛﺎﺭ ﻧﻤﻲﮔﻴﺮﺩ ﻭﻟﻰ ﭼﻨﻴﻦ ﺍﻋﺘﻘﺎﺩﻯ ﺩﺍﺭﺩ» :ﺑﻬﺘﺮﻳﻦ
ﺭﺍﻩ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺗﻮﺯﻳﻊ ﺑﺮﻧﺞﻫﺎﻱ ﺩﺍﺧﻠﻲ ﺑﻪ ﺟﺎﻱ ﺑﺮﻧﺞﻫﺎﻱ
ﺧﺎﺭﺟﻲ ﻣﻴﺎﻥ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺩﻭﻟﺖ ﺍﺳﺖ .ﻫﻢﺍﻛﻨﻮﻥ ﺩﻭﻟﺖ ﻫﺮ ﭼﻪ ﺑﺮﻧﺞ
ﺗﻮﺯﻳﻊ ﻣﻲﻛﻨﺪ ،ﺑﺮﻧﺞﻫﺎﻱ ،ﻫﻨﺪﻱ ﻳﺎ ﭘﺎﻛﺴﺘﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﻴﺰﺍﻥ
ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎﻱ ﺗﻮﺯﻳﻊ ﺷــﺪﻩ ﻣﻴﺎﻥ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺩﻭﻟﺖ ﻧﻴﺰ ﺭﻗﻢ ﺑﺎﻻﻳﻲ
ﺍﺳﺖ «.ﻣﻜﺎﻧﻴﺰﻣﻲ ﻛﻪ ﺍﻭ ﺑﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻭﺍﺭﺩﺍﺕ ﺍﺭﺍﺋﻪ ﻣﻲﻛﻨﻨﺪ ﺳﺎﻝﻫﺎ
ﻗﺒﻞ ﻧﻴﺰ ﺩﺭ ﻛﺸﻮﺭ ﺍﺟﺮﺍ ﺷﺪ ﻭﻟﻰ ﺑﺎ ﺷﻜﺴﺘﻰ ﺯﻭﺩﻫﻨﮕﺎﻡ ﺭﻭﺑﻪﺭﻭ ﺷﺪ.
ﺑﻪ ﮔﻔﺘﻪ ﺷــﺮﻳﻒ ،ﺩﻭﻟﺖ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﻪ ﺟﺎﻱ ﺩﺍﺩﻥ ﻳﺎﺭﺍﻧﻪ ﺑﻪ
ﻛﺸﺎﻭﺭﺯﺍﻥ ﺍﻧﺠﺎﻡ ﺩﻫﺪ.
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧــﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺍﺻﻠﻲﺗﺮﻳﻦ ﻣﺘﻮﻟﻲ ﺗﻨﻈﻴﻢ ﺑﺎﺯﺍﺭ ﻃﻲ
ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺍﺯ ﺳﻮﻱ ﻓﻌﺎﻻﻥ ﺑﺎﺯﺍﺭ ﺑﻪ ﺩﻓﻌﺎﺕ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻭﺍﺭﺩﺍﺕ
ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ؛ ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﻣﺴﻌﻮﺩ ﻣﻴﺮﻛﺎﻇﻤﻲ
ﻭﺯﻳﺮ ﺳــﺎﺑﻖ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻪ ﺁﻥ ﻓﺨﺮ ﻣﻲﻓﺮﻭﺧﺖ ﻭ ﺣﺘﻲ ﺩﺭ ﻳﻜﻲ ﺍﺯ
ﻧﺸﺴﺖﻫﺎﻱ ﺧﺒﺮﻱ ﺧﻮﺩ ﺑﺎ ﻗﺎﻃﻌﻴﺖ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺍﮔﺮ ﺑﻮﺩﺟﻪ
ﺍﺯ ﻣﺠﻠﺲ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺑﻪ ﺭﻭﺍﻝ ﺧﻮﺩ ﺩﺭ
ﺭﺍﺑﻄﻪ ﺑﺎ ﺧﺮﻳﺪﻫﺎﻱ ﺧﺎﺭﺟﻲ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ؛ »ﺍﮔﺮ ﭘﻮﻝ ﺩﺍﺷﺘﻢ
ﺑﺎﺯ ﻫﻢ ﺧﺮﻳﺪ ﻣﻲﻛﺮﺩﻡ «.ﺩﻭﺭﻩ ﻭﺯﺍﺭﺕ ﻣﺴــﻌﻮﺩ ﻣﻴﺮﻛﺎﻇﻤﻲ ﺩﺭ
ﺭﺍﺱ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻪ ﭘﺎﻳــﺎﻥ ﺁﻣﺪ ﺗﺎ ﺍﻳﻦ ﺑﺎﺭ ﻳﻜﻲ ﺍﺯ ﻳﺎﺭﺍﻥ
ﻧﺰﺩﻳﻚ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﻭ ﻣﻌﺎﻭﻥ
ﻣﻴﺮﻛﺎﻇﻤﻲ ﺩﺭ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻪ ﺻﻨﺪﻟﻲ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺗﻜﻴﻪ
ﺯﻧﺪ .ﻣﻬﺪﻱ ﻏﻀﻨﻔﺮﻱ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﻫﺎﻱ ﻭﺯﺍﺭﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺣﺎﻟﻲ
ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﻛﻪ ﺩﺭ ﺑﺪﻭ ﻭﺭﻭﺩ ﺧــﻮﺩ ﺑﻪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﺎ ﻣﻮﺿﻮﻉ
ﭘﻴﭽﻴﺪﻩ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻧﺎﻣﺮﻏﻮﺏ ﻫﻨﺪﻱ ﺑﻪ ﻛﺸــﻮﺭ ﻣﻮﺍﺟﻪ ﺷﺪﻩ
ﺍﺳﺖ .ﻏﻀﻨﻔﺮﻱ ﻛﻪ ﺭﻭﺯﮔﺎﺭﻱ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﻮﺳﻌﻪ
ﺗﺠــﺎﺭﺕ ﺗﻼﺵ ﺧﻮﺩ ﺭﺍ ﺩﻭﭼﻨﺪﺍﻥ ﻛﺮﺩﻩ ﺑــﻮﺩ ﺗﺎ ﺣﺠﻢ ﺻﺎﺩﺭﺍﺕ
ﻏﻴﺮﻧﻔﺘــﻲ ﺭﺍ ﺩﺭ ﻣﻘﺎﺑﻞ ﺭﻗــﻢ ﺑﺎﻻﻱ ﻭﺍﺭﺩﺍﺕ ﻧﺎﭼﻴــﺰ ﺟﻠﻮﻩ ﺩﻫﺪ
ﺭﻭﺯﻫﺎﻱ ﻧﺨﺴﺖ ﻭﺯﺍﺭﺕ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻣﻮﺿﻮﻋﻲ ﺳﭙﺮﻱ ﻣﻲﻛﻨﺪ ﻛﻪ
ﺷﺎﻳﺪ ﭼﻨﺪﺍﻥ ﺑﺮﺍﻱ ﻭﻱ ﺑﻴﮕﺎﻧﻪ ﻧﺒﺎﺷــﺪ .ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﻧﺎﻣﺮﻏﻮﺏ
ﻫﻨﺪﻱ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﻌﺎﻻﻥ ﺍﻳﻦ ﻋﺮﺻﻪ ﺭﺍ ﺗﺎ ﺣﺪ ﺯﻳﺎﺩﻱ ﻧﮕﺮﺍﻥ ﻛﺮﺩﻩ
ﺍﺳﺖ ،ﭼﻪ ﻣﺘﻮﻟﻲ ﺍﻳﻦ ﺍﻣﺮ ﻫﻨﻮﺯ ﻣﻌﺮﻓﻲ ﻧﺸﺪﻩ ﻭ ﺟﻤﻠﮕﻲ ﺑﺎ ﺍﺑﻬﺎﻡ
ﺍﺯ ﺟﺰﺋﻴﺎﺕ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺳﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﻣﻲﺁﻭﺭﻧﺪ .ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ
ﺳﻴﺪﻋﻠﻴﺮﺿﺎ ﺷﺠﺎﻋﻲ ،ﺳــﺨﻨﮕﻮﻱ ﻛﻨﻮﻧﻲ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﻛﻪ
ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻧﻴﺰ ﺩﺭ ﻛﻨﺎﺭ ﻣﻬﺪﻱ ﻏﻀﻨﻔﺮﻱ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺗﻮﺳﻌﻪ
ﺗﺠﺎﺭﺕ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ،ﺗﻮﺿﻴﺢ ﻣﻲﺩﻫﺪ.
ﻣﺎﺟﺮﺍﻱﻭﺍﺭﺩﺍﺕﺑﺮﻧﺞﻧﺎﻣﺮﻏﻮﺏﻫﻨﺪﻱﺍﺯﻛﺠﺎﺁﻏﺎﺯﺷﺪ؟
ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺍﺭﺗﺒﺎﻁ ﭘﻴﺪﺍ ﻧﻤﻲﻛﻨﺪ .ﺩﺭ ﺭﺍﺑﻄﻪ
ﺑﺎ ﻣﻮﺿــﻮﻉ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞﻫﺎﻱ ﻧﺎﻣﺮﻏﻮﺏ ﻫﻨــﺪﻱ ﺑﺎﻳﺪ ﮔﻔﺖ ﻛﻪ
ﺑﻬﺪﺍﺷﺖ ﻭ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ.
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧـﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺍﺻﻠﻲﺗﺮﻳـﻦ ﻣﺘﻮﻟﻲ ﺗﻨﻈﻴﻢ
ﺑﺎﺯﺍﺭ ﺗﺎﻛﻨﻮﻥ ﻣﻮﺿﻊ ﺧﺎﺻﻲ ﺩﺭ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺍﺗﺨﺎﺫ ﻧﻜﺮﺩﻩ
ﺍﺳﺖ؟
ﻭﺯﺍﺭﺕﺑﺎﺯﺭﮔﺎﻧﻲﺑﺎﻳﺪﺍﺑﺘﺪﺍﺻﺒﺮﻛﻨﺪﺗﺎﻣﺮﺟﻌﻲﻗﺎﻧﻮﻧﻲﺩﺭﺍﻳﻦﺭﺍﺑﻄﻪ
ﺗﺼﻤﻴﻢﮔﻴﺮﻱﻛﻨﺪﻭﺍﻳﻦﻣﻮﺿﻮﻉﺭﺍﺑﻪﻣﺎﻧﻴﺰﺍﻃﻼﻉﺩﻫﻨﺪ.
ﻳﻌﻨﻲ ﺗﺎ ﺍﺯ ﺳـﻮﻱ ﻣﺮﺟﻊ ﻗﺎﻧﻮﻧﻲ ﺑﻪ ﺷـﻤﺎ ﺍﻋﻼﻡ ﻧﺸـﻮﺩ
ﻣﻮﺿﻌﻲ ﺍﺗﺨﺎﺫ ﻧﻤﻲﻛﻨﻴﺪ؟
ﻣﺤﺼﻮﻝ ﺍﮔﺮ ﺑﻪ ﻟﺤﺎﻅ ﻛﻴﻔﻲ ﺍﻳﺮﺍﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻣﺎ ﺩﺭ ﻭﺯﺍﺭﺕ
ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻼﻓﺎﺻﻠﻪ ﺟﻠﻮﻱ ﺛﺒﺖ ﺳﻔﺎﺭﺵ ﺁﻥ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﮔﺮﻓﺖ.
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻡ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺍﺯ ﻫﻨﺪ
ﺩﺭﮔﻴﺮﻱ ﻣﻴﺎﻥ ﺑﻬﺪﺍﺷﺖ ﻭ ﻣﻮﺳﺴﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺍﺳﺖ.
ﺑﺮﻧﺞﻫﺎﻱﻧﺎﻣﺮﻏﻮﺏﻫﻨﺪﻱﺍﺯﭼﻪﻃﺮﻳﻘﻲﻭﺍﺭﺩﺷﺪﻩﺍﺳﺖ؟
ﺗﻤﺎﻡ ﺑﺮﻧﺞﻫﺎﻳﻲ ﻛﻪ ﺍﻋﻼﻡ ﺷــﺪﻩ ﻧﺎﻣﺮﻏﻮﺏ ﺍﺳــﺖ ﺗﻮﺳﻂ ﺑﺨﺶ
ﺧﺼﻮﺻﻲ ﺑﻪ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳﺖ.
ﻣﺴـﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧـﻲ ﻣﻮﺿـﻮﻉ ﺭﺍ ﭘﻴﮕﻴـﺮﻱ
ﻛﺮﺩﻩﺍﻧﺪ؟
ﻣﺎ ﺩﺭ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﺪﻋﻲ ﻫﺴــﺘﻴﻢ ﭼﺮﺍ ﻛﻪ
ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻳﻢ ﺩﺳــﺘﮕﺎﻩﻫﺎﻱ ﻧﻈﺎﺭﺗﻲ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﻮﺟﻪ
ﺑﻴﺸﺘﺮﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﭘﺲ ﺍﺯ ﺍﻋﻼﻡ ﻧﺘﻴﺠﻪ ﻳﻚ ﻣﺮﺟﻊ ﻗﺎﻧﻮﻧﻲ
ﻛﻤﻴﺘﻪ ﺑﺮﺭﺳــﻲ ﻣﻲﮔﺬﺍﺭﻳﻢ ﻭ ﻧﺘﻴﺠﻪ ﺁﻥ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﻃﻮﺭ ﺭﺳــﻤﻲ
ﺍﻋﻼﻡ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ.
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ﺑﺮﻧﺞﻫﺎﻱﺁﻟﻮﺩﻩ
ﻭﺍﺭﺩﺍﺕ ﺑﻪ ﻧﻔﻊ ﭼﻪ ﻛﺴﺎﻧﻰ؟
ﻋﺰﺕﺍﷲ ﺍﻛﺒﺮﻱ -ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺩﻡ ﻗﺎﺋﻤﺸﻬﺮ ﻭ ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﺻﻨﺎﻳﻊ ﻭ ﻣﻌﺎﺩﻥ
ﺩﺭ ﻣﻮﺭﺩ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﺎﻳﺪ ﺍﻋﻼﻡ ﻛﺮﺩ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺷــﺮﺍﻳﻄﻰ ﺭﺍ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﺗﺎ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺑﺎ ﺑﺤﺮﺍﻥﻫﺎﻯ
ﺟﺪﻯ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ .ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻗﺼﺪ ﺩﺍﺷــﺖ ﺍﺯ ﻃﺮﻳﻖ ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﺎﺯﺍﺭ ﺭﺍ ﻛﻨﺘﺮﻝ ﻛﻨﺪ ﻭﻟﻰ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺩﺭ ﺑﻠﻨﺪﻣﺪﺕ ﻣﻮﺟﺐ ﺷــﺪ
ﺗﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺑﺎ ﺑﺤﺮﺍﻥ ﺟﺪﻯ ﻣﻮﺍﺟﻪ ﺷــﻮﻧﺪ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﻨﻨﺪ .ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻳﻰ ﺩﺭ ﻣﻮﺭﺩ ﺁﻟﻮﺩﮔﻰ
ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ .ﺍﮔﺮ ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺍﺯ ﺍﺑﺘﺪﺍ ﺩﺭ ﻣﻮﺭﺩ ﻛﻴﻔﻴﺖ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺩﻗﺖ ﻣﻲﻛﺮﺩ ﺑﻪ ﻃﻮﺭ ﺣﺘﻢ ﺩﺭ ﺷﺮﺍﻳﻂ
ﻛﻨﻮﻧﻰ ﭼﻨﻴﻦ ﺟﻨﺠﺎﻟﻰ ﺭﻗﻢ ﻧﻤﻲﺧﻮﺭﺩ .ﺍﻣﺎ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷــﺖ ﻛﻪ ﺍﺳﺎﺳــﺎ ﭼﺮﺍ ﺑﺎﻳﺪ ﺩﺭ ﻛﺸﻮﺭﻯ ﻛﻪ ﺧﻮﺩ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﻩ ﺑﺮﻧﺞ
ﺍﺳــﺖ ﺑﻪ ﺍﻳﻦ ﺍﻧﺪﺍﺯﻩ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﺷﻮﺩ؟ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﺴﺌﻮﻻﻥ ﻧﮕﺎﻩ ﺩﺭﺳﺘﻰ ﺑﻪ ﻣﻮﺿﻮﻉ ﻭﺍﺭﺩﺍﺕ ﻧﺪﺍﺭﻧﺪ .ﻫﻤﻴﻦ ﻭﺍﺭﺩﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺑﺮﻧﺞ ﻛﺸﺎﻭﺭﺯﺍﻥ
ﺭﺍ ﺯﻣﻴﻦﮔﻴﺮ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺑﺮﺍﺳﺎﺱ ﻧﻴﺎﺯ ﻛﺸﻮﺭ ﻣﺠﻮﺯﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺭﺍ ﺻﺎﺩﺭ ﻧﻤﻲﻛﻨﺪ ﻭ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻋﻤﻠﻜﺮﺩ ﮔﺬﺷﺘﻪ ﺍﻳﻦ ﻧﻬﺎﺩ ﺩﻭﻟﺘﻰ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ
ﺩﺭ ﺟﻬﺖ ﺩﺭﺳﺘﻰ ﺣﺮﻛﺖ ﻧﻤﻲﻛﻨﺪ.
ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺤﺚﻫﺎﻳﻰ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻛﻪ ﭼﺮﺍ ﺑﺎﻳﺪ ﺑﺮﻧﺞﻫﺎﻯ ﺁﻟﻮﺩﻩ ﺑﻪ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﺷﻮﺩ ﻭﻟﻰ ﺣﺮﻑﻫﺎ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ .ﻣﺎ ﻣﻲﮔﻮﻳﻴﻢ
ﺍﺳﺎﺳــﺎ ﺩﺭ ﻛﺸﻮﺭﻯ ﻛﻪ ﺧﻮﺩ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﻩ ﺑﺮﻧﺞ ﺍﺳﺖ ﺑﺎ ﻛﺪﺍﻡ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻯ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻣﻲﺷﻮﺩ .ﻭﺍﺭﺩﺍﺕ ﺑﺮﻧﺞ ﺑﻪ ﻛﺸﻮﺭ ﻣﺼﺎﺩﻑ ﺑﺎ ﺑﺤﺮﺍﻥ
ﻣﺎﻟﻰ ﻛﺸــﺎﻭﺭﺯﺍﻥ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﺒﺎﻳﺪ ﺑﻪ ﺳﻤﺘﻰ ﺣﺮﻛﺖ ﻛﻨﻴﻢ ﻛﻪ ﺑﺎﺯﺍﺭ ﻣﻤﻠﻮ ﺍﺯ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺷﻮﺩ .ﻫﺮ ﻛﺴﻲ ﻣﻲﺗﻮﺍﻧﺪ ﻣﺤﺎﺳﺒﻪ ﻛﻨﺪ
ﻛﻪ ﭼﻪ ﻣﻴﺰﺍﻥ ﺑﺮﻧﺞ ﺩﺭ ﻛﺸﻮﺭ ﺗﻮﻟﻴﺪ ﻣﻲﺷﻮﺩ ﻭ ﭼﻪ ﻣﻴﺰﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻭ ﻣﺎﺑﻪﺍﻟﺘﻔﺎﻭﺕ ﺁﻥ ﭼﻪ ﻣﻴﺰﺍﻥ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﻭﺍﺭﺩ ﺷﻮﺩ ،ﺣﺎﻝ ﭼﺮﺍ ﻭﺯﺍﺭﺕ
ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻲﺗﻮﺟﻪ ﺍﺳﺖ ،ﻧﻤﻲﺩﺍﻧﻢ.
ﺑﺎﻳﺪ ﻣﺎﺑﻪﺍﻟﺘﻔــﺎﻭﺕ ﺗﻮﻟﻴﺪ ﻭ ﻣﺼﺮﻑ ﺭﺍ ﻭﺍﺭﺩ ﻛﺮﺩ ﻧﻪ ﺁﻧﻜﻪ ﺁﻧﻘﺪﺭ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻛﻨﻨﺪ ﻛﻪ ﺗﻮﻟﻴﺪﻛﻨﻨــﺪﻩ ﺯﻳﺎﻥ ﺩﻳﺪﻩ ﻭ ﻣﺠﺒﻮﺭ ﺑﻪ ﺗﻐﻴﻴﺮ ﻛﺎﺭﺑﺮﻱ
ﺯﻣﻴﻦ ﺷﻮﺩ .ﻭﻗﺘﻰ ﺑﻪ ﺻﻮﺭﺕ ﺍﻧﺒﻮﻩ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﻣﻲﺷﻮﺩ ،ﻛﺸﺎﻭﺭﺯﺍﻥ ﻫﻢ ﭼﺎﺭﻩﺍﻯ ﺑﻪﻏﻴﺮ ﺍﺯ ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﺑﺨﺶﻫﺎﻯ ﺩﻳﮕﺮ
ﻧﺪﺍﺭﻧﺪ .ﺁﻧﻬﺎ ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﻫﻤﺰﻣﺎﻥ ﻫﻢ ﺗﻮﻟﻴﺪ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ ﻭ ﻫﻢ ﺩﺭ ﺑﺎﺯﺍﺭ ﺑﻪ ﻧﻈﺎﺭﻩ ﻓﺮﻭﺵ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺑﻨﺸﻴﻨﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ
ﻭﺯﺍﺭﺕ ﺑﺎﺯﺭﮔﺎﻧﻲ ﻣﻘﺼﺮ ﺍﺻﻠﻲ ﺍﺳــﺖ ،ﺯﻳﺮﺍ ﻫﻴﭻ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺑﺮﺍﻱ ﺗﻨﻈﻴﻢ ﺑﺎﺯﺍﺭ ﻧﺪﺍﺭﺩ ﻭ ﻭﺯﺍﺭﺕ ﺟﻬﺎﺩﻛﺸﺎﻭﺭﺯﻱ ﺑﺎﻳﺪ ﺍﺯ ﺣﻴﻄﻪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺩﻓﺎﻉ
ﻛﻨﺪ ،ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﻈﻮﺭ ﺑﺎ ﻭﺯﻳﺮ ﺟﻬﺎﺩﻛﺸﺎﻭﺭﺯﻱ ﺻﺤﺒﺖ ﻛﺮﺩﻡ.
ﺑﻪ ﺑﻬﺎﻧﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﺼﺮﻑﻛﻨﻨﺪﻩ ،ﻭﺍﺭﺩﺍﺕ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺩﻧﺪ ،ﺍﻣﺎ ﺍﻛﻨﻮﻥ ﺍﺯ ﺁﻟﻮﺩﮔﻲ ﺑﺮﻧﺞﻫﺎﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺑﺴــﻴﺎﺭ ﺿﺮﺭ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ ،ﺿﻤﻦ
ﺁﻧﻜﻪ ﻣﻮﺳﺴــﻪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺑﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﺍﻳﻦ ﻭﺍﺭﺩ ﻣﻲﺷــﺪ .ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎ ﻭﺯﻳﺮ ﺟﺪﻳﺪ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺻﺤﺒﺖ ﻛﺮﺩﻡ ﻭ ﺍﺯ ﺍﻭ ﻗﻮﻝ ﮔﺮﻓﺘﻢ ﻛﻪ ﺩﺭ ﺍﻭﻟﻴﻦ
ﻓﺮﺻﺖ ﺑﺤﺚ ﺑﺮﻧﺞ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﺪ ،ﺯﻳﺮﺍ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﻪ ﺩﻟﻴﻞ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻧﺎﺩﺭﺳﺖ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ،ﺑﺮﻧﺞ ﻭ ﻣﺮﻛﺒﺎﺕ ﻭ ﭼﺎﻱ ﺿﺮﺑﻪ ﺟﺪﻱ
ﺧﻮﺭﺩﻩ ﻭ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺿﺮﺭ ﺑﺴــﻴﺎﺭﻱ ﻛﺮﺩﻩﺍﻧﺪ .ﻣﺎ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﺳﺘﺎﻥﻫﺎﻱ ﺷﻤﺎﻟﻲ ﻛﺸﻮﺭ ﺑﻪ ﺻﻮﺭﺕ ﺟﺪﻱ ﺩﺭ ﺟﻬﺖ ﺣﻤﺎﻳﺖ ﺍﺯ ﻛﺸﺎﻭﺭﺯﺍﻥ،
ﭘﻴﮕﻴﺮ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻭ ﺑﺎ ﻭﺯﺭﺍﻱ ﻣﺮﺑﻮﻃﻪ ﺁﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﻴﻢ ﺗﺎ ﺩﻳﮕﺮ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺗﻜﺮﺍﺭ ﻧﺸﻮﺩ.
ﺟﺮﻳﺎﻥ ﭼﻴﺴﺖ؟
ﺟﻤﺸﻴﺪ ﺍﻧﺼﺎﺭﻱ -ﻋﻀﻮ ﻛﻤﻴﺴﻴﻮﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻣﺠﻠﺲ
ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻧﻜﺘﻪﺍﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﭼﮕﻮﻧﻪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺪﺗﻰ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﺍﻳﻦ ﻧﻮﻉ ﺑﺮﻧﺞﻫﺎ ﻣﻲﮔﺬﺭﺩ ﻭ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺮﺩﻡ ﺑﻪ
ﻣﺼﺮﻑ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﻋﺎﺩﺕ ﻛﺮﺩﻩﺍﻧﺪ ،ﻧﺎﮔﻬﺎﻥ ﺍﻋﻼﻡ ﻣﻲﺷﻮﺩ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻣﺴﻤﻮﻡ ﺍﺳﺖ.
ﻣﺴﺌﻮﻻﻥ ﺍﺟﺮﺍﻳﻰ ﻛﺸﻮﺭ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ ﻧﻈﺮ ﻛﻴﻔﻰ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭﻟﻰ ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ
ﺗﺎﻳﻴﺪ ﺷﺪﻩﺍﻧﺪ ﻭﻟﻰ ﺑﺎﺯﻫﻢ ﺍﺧﺒﺎﺭﻯ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﻤﻮﻣﻴﺖ ﺁﻧﻬﺎ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﺍﺳﺖ .ﺍﮔﺮ ﻧﻬﺎﺩﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﺑﻪ ﻛﻴﻔﻴﺖ ﺍﻳﻦ ﺑﺮﻧﺞﻫﺎ ﻧﻈﺎﺭﺕ ﺩﺍﺷﺘﻪﺍﻧﺪ
ﻭﺍﻗﻌﺎ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺑﻰﻛﻴﻔﻴﺖ ﺍﺯ ﭼﻪ ﻃﺮﻳﻘﻰ ﻭﺍﺭﺩ ﻛﺸﻮﺭ ﺷــﺪﻩﺍﻧﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﮔﺮ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺍﺯ ﻧﻈﺮ ﻛﻴﻔﻰ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﻧﺒﻮﺩﻩﺍﻧﺪ،
ﭼﮕﻮﻧﻪ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩﺍﻧﺪ ﻃﻰ ﺍﻳﻦ ﻣﺪﺕ ﻧﻤﻮﻧﻪﻫﺎﻯ ﻓﺎﻗﺪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﺑﻪ ﻛﺸﻮﺭ ﺳﺮﺍﺯﻳﺮ ﺷﻮﻧﺪ.
ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﻣﺤﺼﻮﻻﺕ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﺫﻯﺭﺑﻂ ﺍﺭﺍﺋﻪ ﻣﻲﺩﻫﻨﺪ ﻭ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺍﺳﺎﺱ ﻓﺎﻛﺘﻮﺭﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ ﺭﻭﻯ
ﻣﺤﺼﻮﻻﺕ ﻭﺍﺭﺩﺍﺗﻰ ﺁﺯﻣﺎﻳﺶﻫﺎﻳﻰ ﺭﺍ ﺻﻮﺭﺕ ﻣﻲﺩﻫﻨﺪ ﻭﻟﻰ ﻃﻰ ﻫﻔﺘﻪﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻪﺻﻮﺭﺕ ﻧﺎﮔﻬﺎﻧﻰ ﺍﻋﻼﻡ ﺷﺪﻩ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﻓﺎﻗﺪ
ﻛﻴﻔﻴﺖ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﮔﻤﺮﻙ ﺑﺪﻭﻥ ﻣﺠﻮﺯﻩﻫﺎﻯ ﺭﺳﻤﻲ ﺑﺮﻧﺞ ﻭ ﻫﺮ ﻛﺎﻻﻳﻰ ﺭﺍ ﺗﺮﺧﻴﺺ ﻧﻤﻲﻛﻨﺪ .ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ ﻫﻤﺎﻥ
ﺑﺪﻭ ﻛﺎﺭ ﺑﺮﺍﻯ ﻛﺴــﺐ ﺍﺟﺎﺯﻩ ﻭﺭﻭﺩ ﻛﺎﻻﻯ ﺧﻮﺩ ﺑﻪ ﻛﺸﻮﺭ ﻧﻤﻮﻧﻪﺍﻯ ﺭﺍ ﺑﻪ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﻣﻲﻓﺮﺳــﺘﻨﺪ ﻭ ﺍﻳﻦ ﻛﺎﺭ ﺑﺮﺍﻯ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﻫﺰﻳﻨﻪﻫﺎﻳﻰ ﺭﺍ
ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﻣﺸــﻜﻠﻰ ﺩﺭ ﻛﻴﻔﻴﺖ ﻣﺤﺼﻮﻝ ﻭﺍﺭﺩﺍﺗﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺩﺭ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍﻯ ﻛﺎﺭ ﻣﺸﺨﺺ ﺷﻮﺩ ﻭﻟﻰ ﺷﻤﺎ
ﻣﻲﺑﻴﻨﻴﺪ ﻛﻪ ﺑﺮﻧﺞﻫﺎ ﻭﺍﺭﺩ ﺷﺪﻩﺍﻧﺪ.
ﻭﻗﺘﻲ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﻧﻤﻮﻧﻪ ﻛﺎﻻﻱ ﻭﺍﺭﺩﺍﺗﻲ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺩﻭ ﺳﺎﺯﻣﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﻭ ﻫﺰﻳﻨﻪﻫﺎ ﻧﻴﺰ ﭘﺮﺩﺍﺧﺖ ﺷﺪﻩ ،ﭼﮕﻮﻧﻪ
ﺍﺳــﺖ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﻣﺘﻮﺟﻪ ﻧﺸــﺪﻩﺍﻧﺪ ﻭ ﺑﻪ ﺻﻮﺭﺕ ﮔﺴﺘﺮﺩﻩﺍﻱ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻭ ﺗﻮﺯﻳﻊ ﺷــﺪﻩ ﻭ ﺑﺨﺶ ﻋﻤﺪﻩﺍﻱ ﺍﺯ ﻣﺮﺩﻡ ﻣﺼﺮﻑ ﻛﺮﺩﻧﺪ ﻭ
ﺍﻛﻨﻮﻥ ﻣﺘﻮﺟﻪ ﺁﻟﻮﺩﮔﻲ ﺷﺪﻩﺍﻧﺪ.
ﺍﻋﻼﻡ ﺑﻴﻤﺎﺭﻱﺯﺍ ﺑﻮﺩﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻳﺎ ﺁﻥ ﺩﺳﺘﮕﺎﻩﻫﺎ ﺩﺭ ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﻭﻇﺎﻳﻒ ﻗﺎﻧﻮﻧﻲ ﺧﻮﺩ ﻋﻤﻞ ﻣﻲﻛﺮﺩﻧﺪ،
ﺑﻪﺩﺭﺳــﺘﻲ ﻋﻤﻞ ﻧﻜﺮﺩﻧﺪ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺑﺪﻭﻥ ﺩﻗﺖ ﻻﺯﻡ ﺑﻮﺩﻩ ﻭ ﻣﺠﻮﺯﻫﺎﻱ ﻻﺯﻡ ﺭﺍ ﺑﺮﺍﻱ ﻭﺍﺭﺩﺍﺕ ﺻﺎﺩﺭ ﻛﺮﺩﻩﺍﻧﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺍﺳﺎﺳﺎ ﻣﻮﺿﻮﻉ ﭼﻴﺰ
ﺩﻳﮕﺮﻱ ﺍﺳﺖ ﻭ ﺑﻪﺻﻮﺭﺕ ﺁﻟﻮﺩﮔﻲ ﻣﻄﺮﺡ ﻣﻲﺷﻮﺩ ﻛﻪ ﻻﺯﻡ ﺍﺳﺖ ﺻﺮﺍﺣﺘﺎ ﺍﺻﻞ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ ﺍﻃﻼﻉ ﺩﻫﻨﺪ.
ﺍﮔﺮ ﻛﺴــﻲ ﺑﺨﻮﺍﻫﺪ ﺻﺪ ﺗﻦ ﺑﺮﻧﺞ ﻭﺍﺭﺩ ﻛﻨﺪ ﺑﻪ ﻏﻴﺮ ﺍﺯ ﻭﺯﺍﺭﺕ ﺟﻬﺎﺩ ﻛﺸﺎﻭﺭﺯﻱ ﻛﻪ ﺍﺯ ﺑﺎﺏ ﻛﻴﻔﻴﺖ ﻏﺬﺍﻳﻲ ﺁﻥ ﺭﺍ ﺁﺯﻣﺎﻳﺶ ﻣﻲﻛﻨﺪ ﺳﺎﺯﻣﺎﻥ
ﺍﻧﺮژﻱ ﺍﺗﻤﻲ ﻭ ﻣﻮﺳﺴــﻪ ﺍﺳــﺘﺎﻧﺪﺍﺭﺩ ﻧﻴﺰ ﺁﻥ ﺭﺍ ﺁﺯﻣﺎﻳﺶ ﻣﻲﻛﻨﻨﺪ ﻭ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺑﺎﺑﺖ ﺁﻥ ﺩﺭﺻﺪﻱ ﺭﺍ ﺑﻪ ﻏﻴﺮ ﺍﺯ ﮔﻤﺮﻙ ﻭ ﺳــﻮﺩ ﺑﺎﺯﺭﮔﺎﻧﻲ
ﭘﺮﺩﺍﺧﺖ ﻣﻲﻛﻨﻨﺪ.
ﺍﮔﺮ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺑﺮﺍﻱ ﺑﺮﻧﺞ ﻭﺍﺭﺩﺍﺗﻲ ﻃﻲ ﻧﺸــﺪﻩ ﺑﺎﺷﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻭﺍﺭﺩﻛﻨﻨﺪﮔﺎﻥ ﺍﻓﺮﺍﺩ ﻣﺘﺼﻞ ﺑﻪ ﺟﺎﻫﺎﻱ ﺧﺎﺻﻲ ﺑﺎﺷﻨﺪ ﻛﻪ ﺑﺪﻭﻥ ﻃﻲ
ﻣﺮﺍﺣﻞ ﻣﺠﻮﺯ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩﺍﻧﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﻣﺠﻮﺯﻫﺎ ﺑﻪ ﺩﺭﺳﺘﻲ ﺩﺍﺩﻩ ﺷﺪﻩ ﻭ ﺗﺨﻠﻔﻲ ﺍﻧﺠﺎﻡ ﻧﺸﺪﻩ ﻭﻟﻲ ﺩﺭ ﺑﺮﺭﺳﻲ ﺗﺨﻠﻒ ﻛﺮﺩﻩﺍﻧﺪ ﻳﺎ ﺍﻳﻨﻜﻪ
ﺣﺮﻓﻲ ﻛﻪ ﻣﻲﺯﻧﻨﺪ ﺩﻟﻴﻞ ﺩﻳﮕﺮﻱ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﻳﺪ ﺁﻥ ﺭﺍ ﺑﻪ ﺭﻭﺷــﻨﻲ ﺑﻴﺎﻥ ﻛﻨﻨﺪ .ﺍﮔﺮ ﺑﺮﻧﺞﻫﺎﻯ ﻭﺍﺭﺩﺍﺗﻰ ﺑﺎ ﻣﺸﻜﻠﻰ ﻣﻮﺍﺟﻬﻨﺪ ﻳﺎ ﻣﺎﺟﺮﺍﻳﻰ ﺩﻳﮕﺮ
ﺩﺭ ﻛﺎﺭ ﺍﺳﺖ ﺑﺎﻳﺪ ﻧﻬﺎﺩﻫﺎﻯ ﻧﻈﺎﺭﺗﻰ ﺑﺮﺍﺳﺎﺱ ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻯ ﺧﻮﺩ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ ﺍﻋﻼﻡ ﻛﻨﻨﺪ.
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻓﺮﻫﻨﮓ
ﻣﺸﺎﻭﺭﻱ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻣﺪﻳﺮ ﺷﺪ
ﻳﺎﺯﺩﻫﻤﻴﻦ ﻣﺪﻳﺮ ﺳﻴﻨﻤﺎﻱ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ ،ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﻣﻌﺮﻓﻲ ﺷﺪ ﺗﺎ ﺳﺮﺍﻧﺠﺎﻡ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻫﻢ ﺩﺭ ﻣﺴﻴﺮ ﺣﺮﻛﺘﻲ ﺩﻭﻟﺖ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻗﺮﺍﺭ ﮔﻴﺮﺩ .ﺟﻮﺍﺩ
ﺷﻤﻘﺪﺭﻱ ﻛﻪ ﺍﺯ ﻫﻔﺘﻪ ﭘﻴﺶ ﺑﺮ ﺻﻨﺪﻟﻲ ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻱ ﻛﺸﻮﺭ ﺗﻜﻴﻪ ﺯﺩ ،ﺍﺯ ﭼﻬﺎﺭ ﺳﺎﻝ ﻗﺒﻞ ﻛﻪ ﻧﺎﻣﺰﺩ ﻛﻢﺷﺎﻧﺲ ﺁﻥ ﺩﻭﺭﻩ ﺑﻪ ﻛﺎﺥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺭﻓﺖ ،ﻧﺎﻣﺶ ﻫﻤﻮﺍﺭﻩ
ﺩﺭ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺷﻨﻴﺪﻩ ﻣﻲﺷﺪ ،ﭼﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﻭﻝ ﻛﻪ ﺻﺤﺒﺖ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﻣﺪﻳﺮ ﺷﺪﻧﺶ ﺑﻮﺩ ﻭ ﭼﻪ ﺑﻌﺪﻫﺎ ﻛﻪ ﺩﺭ ﻗﺎﻣﺖ ﻣﺸﺎﻭﺭ ﻫﻨﺮﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱ
ﺷﺪﻳﺪﻱ ﻋﻠﻴﻪ ﺳﻴﺎﺳﺘﮕﺬﺍﺭﻱﻫﺎ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﻭ ﻣﺪﻳﺮﺍﻧﺶ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﻨﻤﺎ ﻛﺮﺩ ﻭ ﺑﻌﻀﻲ ﺍﻗﺪﺍﻣﺎﺗﺶ ﻣﺎﻧﻨﺪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺗﻮﻗﻴﻒ »ﺳﻨﺘﻮﺭﻱ« ﻭ ﺗﻼﺵ ﺑﺮﺍﻱ ﺭﻓﻊ
ﻣﺸﻜﻞ »ﺩﺭﺑﺎﺭﻩ ﺍﻟﻲ« ﺑﺎ ﺧﺒﺮﺳﺎﺯﻱ ﻫﻤﺮﺍﻩ ﺑﻮﺩ .ﺍﻭ ﺣﺎﻻ ﺑﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻈﻴﻢ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻲ ﺭﻓﺘﻪ؛ ﺳﺎﺧﺘﻤﺎﻧﻲ ﻛﻪ ﻣﻌﻤﻮﻻ ﺑﺮﺍﻱ ﻣﺪﻳﺮﺍﻧﺶ ﭼﺎﻟﺶﺑﺮﺍﻧﮕﻴﺰ ﺑﻮﺩﻩ ﺭﻭﺯﻫﺎﻱ
ﺷﻤﻘﺪﺭﻱ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ.
ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﺩﺭﺑﺎﺭﻩ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻱ ،ﻣﻌﺎﻭﻥ ﺳﻴﻨﻤﺎﻳﻲ ﺟﺪﻳﺪ ﺍﺭﺷﺎﺩ
ﭘﺎﻳﺎﻥ ﺍﻧﺘﻈﺎﺭ 4ﺳﺎﻟﻪ ﺁﻗﺎﻱ ﻣﺸﺎﻭﺭ
ﺑﺎﺑﻚ ﻏﻔﻮﺭﻱﺁﺫﺭ
ﺳﺮﺍﻧﺠﺎﻡ ﺁﻧﭽﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﭼﻬﺎﺭﺳﺎﻝ ﻗﺒﻞ ﺭﻭﻯ ﺩﻫﺪ ،ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩ ﻭ
ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﻫﻤﺮﺍﻩﺗﺮﻳﻦ ﺳﻴﻨﻤﺎﮔﺮ ﺑﺎ ﺗﻔﻜﺮﺍﺕ ﻭ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﻣﺤﻤــﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺮ ﻣﺴــﻨﺪ ﻣﺪﻳﺮﻳﺖ ﺳــﻴﻨﻤﺎﻳﻰ ﻛﺸــﻮﺭ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺑﺎ ﺗﺎﺧﻴﺮﻯ ﭼﻬﺎﺭﺳــﺎﻟﻪ ﮔﺰﻳﻨــﻪ ﻣﺪﻧﻈﺮ ﻣﺤﻤﻮﺩ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺮ ﻣﺴــﻨﺪ ﻣﺪﻳﺮﻳﺖ ﺳــﻴﻨﻤﺎﻳﻰ ﻛﺸــﻮﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺍﻳﻨﻜــﻪ ﭼﮕﻮﻧﻪ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭﻯ ﺑﺎ ﺧﺼﻮﺻﻴﺎﺗــﻰ ﻣﻨﺤﺼﺮ ﭼﻮﻥ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭘﺲ ﺍﺯ ﭼﻬﺎﺭﺳﺎﻝ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻳﻜﻰ ﺍﺯ ﺧﻮﺍﺳﺘﻪﻫﺎﻳﺶ
ﺑﺮﺳﺪ ﺑﻪ ﺣﺴﺎﺳﻴﺖﻫﺎﻯ ﺣﻮﺯﻩ ﻓﺮﻫﻨﮓ ﻭ ﻫﻨﺮ ﺩﺭ ﻛﺸﻮﺭ ﺑﺎﺯﻣﻰﮔﺮﺩﺩ
ﻛــﻪ ﺑﺮ ﻋــﺰﻝ ﻭ ﻧﺼﺐﻫﺎﻯ ﻣﺪﻳــﺮﺍﻥ ﻓﺮﻫﻨﮕﻰ ﺑﺎ ﻭﺳــﻮﺍﺱ ﺧﺎﺻﻰ
ﻧﻈﺎﺭﺕ ﻣﻰﺷــﻮﺩ .ﻫﻤﻴﻦ ﺣﺴﺎﺳــﻴﺖﻫﺎ ﻫﻢ ﺑﺎﻋﺚ ﺷــﺪ ﺗﺎ ﭘﺲ ﺍﺯ
ﭼﻬﺎﺭﺳــﺎﻝ ﻳﻜﻰ ﺍﺯ ﺧﻮﺍﺳــﺘﻪﻫﺎﻱ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺻــﻮﺭﺕ ﻭﺍﻗﻌﻴﺖ
ﺑﮕﻴﺮﺩ.ﺍﻣﺎﻫﺮﭼﻪﺑﺎﺷﺪﺣﺎﻻﺟﻮﺍﺩﺷﻤﻘﺪﺭﻯ،ﻫﻤﺮﺍﻩﺗﺮﻳﻦﺳﻴﻨﻤﺎﮔﺮﺑﺎ
ﻣﺤﻤﻮﺩﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭﺗﻤﺎﻡﺍﻳﻦﺳﺎﻝﻫﺎﻣﺪﻳﺮﺳﻴﻨﻤﺎﻳﻰﺍﻳﺮﺍﻥﺍﺳﺖ؛
ﻣﺴﺌﻮﻟﻴﺘﻰ ﻛﻪ ﭼﻬﺎﺭﺳﺎﻝ ﺑﺮﺍﻯ ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﺁﻥ ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ.
ﺍﺯ ﻣﻴﺎﻥ ﻫﻤﺮﺍﻫﺎﻥ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻛﻪ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻣﻨﺘﻬﻰ
ﺑﻪ ﻫﺸــﺘﻤﻴﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺯﻯ
ﺍﻳﻦ ﻧﺎﻣﺰﺩ ﮔﻤﻨﺎﻡ ﺁﻥ ﺩﻭﺭﻩ ﺗﻼﺵ ﻣﻰﻛﺮﺩﻧﺪ ،ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ﺍﺯ
ﺑﺪﺷــﺎﻧﺲﺗﺮﻳﻦﻫﺎ ﺑﻮﺩ .ﺍﻭ ﻛﻪ ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻧﺎﻇﺮﺍﻥ ،ﻓﻴﻠﻢ
ﺗﺒﻠﻴﻐﻰﺍﺵ ﺩﺭ ﺗﻮﻓﻴــﻖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺗﺎﺛﻴﺮ ﺯﻳﺎﺩﻯ
ﺩﺍﺷﺖ ،ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﻧﺎﻣﺰﺩﺵ ﻧﺘﻮﺍﻧﺴﺖ ﺳﻤﺘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻣﺸﺎﻭﺭﻩ
ﻫﻨﺮﻯ ﺑﻪﺩﺳــﺖ ﺁﻭﺭﺩ .ﺳــﻴﻨﻤﺎﮔﺮﻯ ﻛﻪ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﭘﺮﺭﻭﻧﻖﺗﺮﻳﻦ
ﺣﻀﻮﺭﻫﺎﻯ ﺭﺳــﺎﻧﻪﺍﻯ ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ ﺩﺭ ﻗﺎﻟﺐ ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎﻯ
ﺗﺒﻠﻴﻐﻰ ﻧﺎﻣﺰﺩﻫﺎ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻩ ﺑﻮﺩ ﺩﺭ ﺍﺭﺩﻭﮔﺎﻩ ﻓﺮﺩﻱ ﺣﺎﺿﺮ ﺑﺎﺷــﺪ
ﻛﻪ ﺗﺎ ﻫﻔﺘﻪﻫﺎ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻛﻤﺘﺮﻳــﻦ ﺍﺣﺘﻤﺎﻝ ﺑﺮﺍﻱ ﭘﻴﺮﻭﺯﻱ
ﺍﻭ ﺗﺼﻮﺭ ﻣﻲﺷﺪ.ﻛﻢﺗﺮﻳﻦ ﺗﻮﻗﻊ ﺍﻭ ﺑﻪﺩﺳﺖﮔﻴﺮﻯ ﻣﺴﻨﺪ ﻣﺪﻳﺮﻳﺘﻰ
ﺳﻴﻨﻤﺎ ﺑﻮﺩ ﺍﻣﺎ ﺑﺎ ﻭﺯﻳﺮ ﺷﺪﻥ ﭼﻬﺮﻩﺍﻯ ﻣﻘﺘﺪﺭ ﭼﻮﻥ ﻣﺤﻤﺪﺣﺴﻴﻦ
74
ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﻭ ﺑﻪ ﺩﻧﺒﺎﻟﺶ ﺍﻧﺠﺎﻡ ﺭﺍﻳﺰﻧﻰﻫﺎﻳﻰ ﺍﺯ ﺳــﻮﻯ ﺟﻤﻌﻰ ﺍﺯ
ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ،ﻧﺎﮔﻬﺎﻥ ﺗﻤﺎﻡ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﻳﺶ ﺭﺍ ﺑﺮ ﺑﺎﺩ ﺭﻓﺘﻪ ﻣﻰﺩﻳﺪ.
ﺁﻧﭽﻪ ﺁﻥ ﺭﻭﺯﻫﺎ ﺩﺭﺑﺎﺭﻩ ﺩﻻﻳﻞ ﺗﻮﻓﻴﻖ ﻧﻴﺎﻓﺘﻦ ﺷﻤﻘﺪﺭﻯ ﺩﺭ ﺭﺳﻴﺪﻥ
ﺑﻪ ﺧﻮﺍﺳــﺘﻪﺍﺵ ﺩﺭ ﻣﺤﺎﻓﻞ ﺳﻴﻨﻤﺎﻳﻰ ﻭ ﺭﺳﺎﻧﻪﺍﻯ ﺷﻨﻴﺪﻩ ﻣﻰﺷﺪ،
ﭘﺎﻓﺸــﺎﺭﻯ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺑﺎﻧﻔﻮﺫ ﻛﺸــﻮﺭ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ
ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺑﻴﺎﻥ ﺷــﺪ .ﺍﻳﻦ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﻛﻪ ﺩﺭ ﻣﻴﺎﻧﺸﺎﻥ ﭼﻬﺮﻩﻫﺎﻯ
ﻣﻌﺮﻭﻓﻰ ﺍﺯ ﺗﻘﺪﻳﺮﺷــﺪﻩﺗﺮﻳﻦ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻧﺴــﻞ ﺑﻌــﺪ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺳﻴﻨﻤﺎﻯ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻨﺪ ﺑﺎ ﺍﻧﺠﺎﻡ ﺭﺍﻳﺰﻧﻰﻫﺎﻳﻰ ﺑﺎ ﻣﻘﺎﻣﺎﺕ
ﺍﺭﺷﺪ ﻧﻈﺎﻡ ﺧﻮﺍﺳﺘﺎﺭ ﺍﻧﺘﺨﺎﺏ ﻣﺪﻳﺮﻯ ﻣﺘﻌﺎﺩﻝ ﺑﺮﺍﻯ ﻣﻌﺎﻭﻧﺖ ﻣﻬﻢ
ﺳﻴﻨﻤﺎﻳﻰ ﻛﺸﻮﺭ ﺑﻮﺩﻧﺪ .ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﺩﺭ ﻧﻈﺮ ﺁﻧﻬﺎ ﺷﻤﻘﺪﺭﻯ ﭼﻬﺮﻩﺍﻯ
ﺗﻨﺪﺭﻭ ﻣﺤﺴﻮﺏ ﻣﻰﺷﺪ ﺑﻪ ﺳﻮﺍﺑﻖ ﺍﻳﻦ ﭼﻬﺮﻩ ﺑﺎﺯﻣﻰﮔﺸﺖ.
ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﻛﻴﺴﺖ؟
ﺯﺍﺩﻩ 1338ﺩﺭ ﻣﺸﻬﺪ ،ﺍﻧﺪﻛﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﺩﺭ ﺭﺷﺘﻪ ﻣﻬﻨﺪﺳﻰ ﻣﻜﺎﻧﻴﻚ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ
ﻭ ﺍﺯ ﻫﻤﺎﻧﺠﺎ ﺑﺎ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺍﻧﺸــﺠﻮﻯ ﺗﺤﻜﻴﻢ ﻭﺣﺪﺗﻰ
ﻓﻌﺎﻝ ﺁﻥ ﺩﻭﺭﻩ ﺁﺷــﻨﺎ ﻣﻰﺷــﻮﺩ .ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻧﻘــﻼﺏ ﻓﺮﻫﻨﮕﻰ ﻛﻪ
ﭘﺎﻳﻪﮔﺬﺍﺭﻯﺍﺵ ﺍﺯ ﻫﻤﻴﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﻮﺩ ،ﻧﻘﺶﺁﻓﺮﻳــﻦ ﺑﻮﺩﻩ ﺍﻣﺎ ﺑﺎ
ﺁﻏﺎﺯ ﺟﻨﮓ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﺪ ﺩﺍﻧﺸــﮕﺎﻩ ﺭﺍ ﺭﻫﺎ ﻛﻨــﺪ ﻭ ﺩﺭ ﺟﺒﻬﻪﻫﺎ
ﺣﺎﺿﺮ ﺷﻮﺩ .ﺍﺯ ﻫﻤﺎﻧﺠﺎ ﺷــﺮﻭﻉ ﺑﻪ ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎﻯ ﻣﺴﺘﻨﺪ ﺑﺮﺍﻯ
ﮔﺮﻭﻩ ﺷــﺎﻫﺪ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻣﻰﻛﻨﺪ .ﻓﻴﻠﻢﻫﺎﻳﻰ ﭼﻮﻥ ﺻﺪﺍﻯ ﭘﺎﻯ ﻧﻮﺭ
) ،(1361ﻧﺨﻞﻫﺎﻯ ﺳــﺮﺥ ) (1365ﻭ ﻛﺮﺑﻼﻯ .(1366) 5ﭘﺲ
ﺍﺯ ﭘﺎﻳــﺎﻥ ﺟﻨﮓ ﺟﺬﺏ ﺣﻮﺯﻩ ﻫﻨﺮﻯ ﻣﻰﺷــﻮﺩ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﺶ ﺭﺍ
ﺩﺭ ﺁﻧﺠﺎ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﺪ .ﭘﺲ ﺍﺯ ﺗﺸــﻜﻴﻞ ﻣﺮﻛﺰ ﺁﻣﻮﺯﺵ ﺍﺳــﻼﻣﻰ
ﻓﻴﻠﻤﺴــﺎﺯﻯ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﺍﻳﻦ ﻣﺮﻛﺰ ﺷــﺮﻛﺖ ﻣﻰﻛﻨﺪ ﻭ ﻣﻮﻓﻖ ﺑﻪ
ﺍﺧﺬ ﻣﺪﺭﻙ ﻣﻌﺎﺩﻝ ﻛﺎﺭﺩﺍﻧﻰ ﻣﻰﺷﻮﺩ .ﺩﺭ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﻣﺴﺘﻨﺪ ﺑﻠﻨﺪ
ﻣﻌﺮﻭﻑ »ﺁﻓﺘﺎﺏ ﻭ ﻋﺸﻖ« ﻛﻪ ﺭﻭﺍﻳﺖ ﺗﺼﻮﻳﺮﻯ ﺭﻭﺯﻫﺎﻯ ﺩﺭﮔﺬﺷﺖ
ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﺍﺳﺖ ﺭﺍ ﻣﻰﺳﺎﺯﺩ .ﺍﻳﻦ ﻣﺴﺘﻨﺪ ﺑﺎﺭﻫﺎ ﺍﺯ ﺗﻠﻮﻳﺰﻳﻮﻥ
ﭘﺨﺶ ﺷﺪﻩ ﻭ ﺩﺭ ﺳــﻴﻨﻤﺎﻫﺎ ﻫﻢ ﺩﺭ ﺍﻳﺎﻡ ﺭﺣﻠﺖ ﺍﻛﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ.
ﺷــﻤﻘﺪﺭﻱ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪﺵ ﺭﺍ ﺑﺎ ﻧﺎﻡ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷــﺘﮕﺎﻥ« ﺩﺭ
ﺳــﺎﻝ 1371ﺳــﺎﺧﺖ ﻛﻪ ﺭﻭﺍﻳﺘﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﻳﻜﻰ ﺍﺯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ
ﺑﺴــﻴﺠﻰ ﺟﻨﮓ ﺑﻮﺩ ﻭ ﭘﺮﺩﺍﺧﺘﻰ ﺑﻪ ﻧﺴﺒﺖ ﻗﺎﺑﻞﻗﺒﻮﻝ ﺩﺍﺷﺖ .ﭘﺲ
ﺍﺯ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻻﺕ ﻣﺪﻳﺮﻳﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﺳــﻴﻨﻤﺎﻳﻰ ﻛﺸﻮﺭ ﺩﺭ ﺍﻭﺍﻳﻞ
ﺩﻫﻪ 70ﻫﻤﺮﺍﻩ ﻃﻴﻔﻰ ﺍﺯ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺟﺮﻳﺎﻥ ﻣﻮﺳﻮﻡ ﺑﻪ »ﺍﺭﺯﺷﻰ«
ﭘﺎﻳﻪﮔﺬﺍﺭ ﺗﺸﻜﻠﻰ ﺑﺎ ﻧﺎﻡ »ﻫﻴﺎﺕ ﺍﺳــﻼﻣﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ« ﺷﺪ ﻛﻪ ﺑﻪ
ﻧﻮﻋﻰ ﻧﺨﺴــﺘﻴﻦ ﺗﺸﻜﻞ ﻏﻴﺮﺩﻭﻟﺘﻰ ﻭ ﻏﻴﺮﺻﻨﻔﻰ ﺳﻴﻨﻤﺎﻳﻰ ﺑﻌﺪ ﺍﺯ
ﺍﻧﻘﻼﺏ ﺑﺎ ﺟﻬﺖﮔﻴﺮﻱ ﺳﻴﺎﺳﻲ ﻭ ﺍﻋﺘﻘﺎﺩﻱ ﻣﺤﺴﻮﺏ ﻣﻰﺷﺪ .ﺍﻛﺜﺮ
ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺗﺸــﻜﻞ ﺭﺍ ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﺟﺮﻳﺎﻥ ﺭﺳﻤﻰ
ﻛﺸﻮﺭ ﺗﺸــﻜﻴﻞ ﻣﻰﺩﺍﺩﻧﺪ .ﺷﻤﻘﺪﺭﻯ ﺩﺭ ﺳــﺎﻝ 75ﭘﺮﻭژﻩ ﻋﻈﻴﻢ
»ﺗﻮﻓﺎﻥ ﺷــﻦ« ﺭﺍ ﺩﺭﺑﺎﺭﻩ ﻭﺍﻗﻌﻪ ﻣﻌﺮﻭﻑ ﻃﺒﺲ ﺳﺎﺧﺖ ﻛﻪ ﺑﻪ ﺭﻏﻢ
ﻛﻨﺠﻜﺎﻭﻯﻫﺎﻯ ﺍﻭﻟﻴﻪ ،ﺑﻪ ﺳﺒﺐ ﺿﻌﻒﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻓﻴﻘﻰ ﻧﻴﺎﻓﺖ
ﻭ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺯﻣﺎﻧﻰ ﺍﻓﺘﺎﺩ ﻛﻪ ﺩﻭﺭﺍﻧﻰ ﻣﻌﺮﻭﻑ ﺑﻪ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﻮﺩ؛ ﺩﻭﺭﻩﺍﻯ ﻛﻪ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺑﻪ ﺭﻏﻢ ﻧﻬﻰ ﺷﺪﻥ ﺍﺯ ﺳﻮﻯ
ﻣﺴــﺌﻮﻻﻥ ﺣﻀﻮﺭ ﻓﻌﺎﻟــﻰ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻧﻬﺎﺩﻯ ﭼﻮﻥ
ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ ﺑﻪ ﺷﺪﺕ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﻌﺎﻝ ﺑﻮﺩ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻀﺎﻳﺶ
ﺣﻤﺎﻳــﺖ ﻋﻠﻨﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺳــﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﺁﺷــﻜﺎﺭﺍ ﻧﺸــﺎﻥ
ﻣﻰﺩﺍﺩﻧﺪ .ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﻴﺎﺕ ﺍﺳﻼﻣﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺤﻞ ﺳﺎﻣﺎﻧﺪﻫﻰ
ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺣﺎﻣﻰ ﻋﻠﻰﺍﻛﺒﺮ ﻧﺎﻃﻖﻧﻮﺭﻯ ﺑﻮﺩ ﻫﺮﭼﻨﺪ
ﺗﻮﻓﻴﻖ ﺑﺎ ﻃــﺮﻑ ﻣﻘﺎﺑﻞ ﺑﻮﺩ .ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻃﻴﻒ ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ
ﺣﺎﻣﻰ ﻧﺎﻃﻖﻧﻮﺭﻯ ﺗﺒﺪﻳﻞ ﺑﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺳﻴﻨﻤﺎﻳﻰ
ﺩﻭﺭﺍﻥ ﺍﺻﻼﺣﺎﺕ ﺷــﺪﻧﺪ .ﺷــﻤﻘﺪﺭﻯ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺿﻤﻦ ﺣﻔﻆ
ﻧﻘﺶ ﻣﺤﻮﺭﻯﺍﺵ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ،ﻓﻌﺎﻟﻴﺖﻫﺎﻳﺶ ﺭﺍ ﺑﻪ
ﺗﻠﻮﻳﺰﻳﻮﻥ ﻣﻨﺘﻘﻞ ﻛﺮﺩ ﻭ ﺗﻬﻴﻪ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﭼﻨﺪ ﺳــﺮﻳﺎﻝ ﺍﺯ ﺟﻤﻠﻪ
»ﻓﺮﺳﺘﺎﺩﻩ« ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﻪ ﻋﻨﻮﺍﻥ ﺳﻴﻨﻤﺎﮔﺮ
ﻣﻨﺘﻘﺪ ﻣﺪﻳﺮﺍﻥ ﻓﺮﻫﻨﮕﻰ ﻛﺸــﻮﺭ ﻋﻤﻠﻜﺮﺩ ﺍﻳﻦ ﻣﺪﻳﺮﻳﺖ ﺭﺍ ﻣﻮﺟﺐ
ﺍﻧﺤﺮﺍﻑ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻭ ﻇﻬﻮﺭ ﺟﺮﻳﺎﻥ ﺍﺑﺘﺬﺍﻝ ﻣﻰﺩﺍﻧﺴﺖ ﻭ ﺩﺭ ﺍﻳﻦ
ﺭﺍﻩ ﻧﻬﺎﺩ ﺻﻨﻔﻰ ﭼﻮﻥ ﺧﺎﻧﻪ ﺳــﻴﻨﻤﺎ ﺭﺍ ﻧﻴﺰ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﺩ .ﺍﻭ ﺍﻳﻦ
ﺳﻴﺎﺳــﺖ ﺭﺍ ﺩﺭ ﺗﻤﺎﻡ ﻫﺸﺖﺳﺎﻝ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺧﺎﺗﻤﻰ ﺣﻔﻆ
ﻛﺮﺩ ﻭ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻬﻢ ﺑﻪ ﺍﺭﺩﻭﮔﺎﻩ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﭘﻴﻮﺳــﺖ ﻭ ﻓﻴﻠــﻢ ﺗﺒﻠﻴﻐﺎﺗﻰﺍﺵ ﺭﺍ ﺳــﺎﺧﺖ ،ﻓﻴﻠﻤﻰ ﻛﻪ ﺷــﺎﻣﻞ
ﺻﺤﻨﻪﻫﺎﻳﻰ ﻣﺴﺘﻨﺪ ﺍﺯ ﺯﻧﺪﮔﻰ ﺷﻬﺮﺩﺍﺭ ﺁﻥ ﺯﻣﺎﻥ ﺗﻬﺮﺍﻥ ﻭ ﺻﺤﺒﺖﻫﺎ
ﻭ ﻧﻈﺮﺍﺕ ﻣﻨﺘﻘﺪﺍﻧﻪ ﺍﻭ ﻋﻠﻴﻪ ﺛﺮﻭﺕﺍﻧﺪﻭﺯﻯ ﻭ ﻣﺪﻳﺮﻳﺖ ﺟﺎﺭﻱ ﺍﺟﺮﺍﻳﻲ
ﻛﺸــﻮﺭ ﺑﻮﺩ .ﻓﻴﻠﻢ ﺗﺎﺛﻴﺮﺵ ﺭﺍ ﺑﺮ ﻃﻴﻔﻰ ﻛﻪ ﻫﺪﻑ ﺳــﺎﺯﻧﺪﮔﺎﻥ ﺑﻮﺩ
ﮔﺬﺍﺷﺖ ﻭ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭘﻴﺮﻭﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺪ .ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ
ﻛﻪ ﺩﻭﺭﺍﻥ ﺟﺪﻳﺪﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﺁﻏﺎﺯ ﺷﺪ.
ﺷﻤﻘﺪﺭﻯ ﺟﺪﻳﺪ
ﺑﺎ ﺷﺮﻭﻉ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﭘﻴﺶﺑﻴﻨﻰ ﻣﻰﺷﺪ
ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﻣﺴﻨﺪ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻰ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺭﺍ ﺑﻪﺩﺳﺖ
ﺁﻭﺭﺩ ﺍﻣــﺎ ﺭﻭﻧﺪ ﺍﺗﻔﺎﻗﺎﺕ ﺷــﻜﻞ ﺩﻳﮕﺮﻯ ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺖ .ﺳــﭙﺮﺩﻥ
ﻣﺴــﺌﻮﻟﻴﺖ ﺑﻪ ﺷــﻤﻘﺪﺭﻯ ﺑﺎ ﻣﺨﺎﻟﻔﺖﻫﺎﻳﻰ ﻣﻮﺍﺟﻪ ﺷــﺪ ﻭ ﻭﻗﺘﻰ
ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﻳﺪ ﻛﻪ ﺑﺮﺍﻯ ﺳــﻴﻨﻤﺎﮔﺮ ﻫﻤﺮﺍﻫﺶ ﻧﺘﻮﺍﻧﺴﺘﻪ ﭘﺴﺘﻲ
ﻣﻬﻴﺎ ﻛﻨﺪ ﺑﺮﺍﻳﺶ ﺣﻜﻢ ﻣﺸﺎﻭﺭﻩ ﻫﻨﺮﻯ ﺯﺩ ﺗﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻠﻘﻪ ﺍﻭﻝ
ﻫﻤﺮﺍﻫﺎﻧﺶ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺯ ﺷﻤﻘﺪﺭﻯ
ﺩﻳﺪﻳﻢ ﺍﻣﺎ ﺧﻼﻑ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺑﻮﺩ.
ﺷــﻤﻘﺪﺭﻯ ﺗــﺎ ﭘﻴــﺶ ﺍﺯ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻳﻚ ﺳــﻴﻨﻤﺎﮔﺮ ﻣﺘﻌﻠﻖ ﺑﻪ ﺟﺮﻳﺎﻥ ﺍﺭﺯﺷﻰ ،ﺩﺭ ﺻﻮﺭﺕﺑﻨﺪﻯ
ﺟﻨﺎﺡﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻛﺸــﻮﺭ ﺩﺭ ﻃﻴﻒ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﻃﺒﻘﻪﺑﻨﺪﻯ
ﻣﻰﺷــﺪ ﻭ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ ﺗﻌﻠﻘﺎﺗﻰ ﺑﻪ ﺍﻳﻦ ﻃﻴﻒ ﺩﺍﺭﺩ .ﻫﻤﺎﻥﻃﻮﺭ
ﻛﻪ ﺑﺮﺍﻯ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻫﻢ ﻫﻤﻴﻦ ﭘﻴﺶﺑﻴﻨﻲ ﻣﻄﺮﺡ ﺑﻮﺩ ﻭ ﭘﻴﺮﻭﺯﻯ
ﺍﻭ ﺑﻪﻋﻨﻮﺍﻥ ﻗﺪﺭﺕ ﮔﺮﻓﺘﻦ ﺟﺮﻳﺎﻥ ﺍﺻﻮﻟﮕﺮﺍ ﻣﺤﺴــﻮﺏ ﻣﻰﺷــﺪ ﺍﻣﺎ
ﻫﻤﺎﻥﻃﻮﺭ ﻛــﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺟﺪﻳﺪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺻﺪﺍﺭﺗﺶ ﻧﺸــﺎﻥ
ﺩﺍﺩ ﻟﺰﻭﻣــﺎ ﺍﻓــﻜﺎﺭ ﻭ ﺍﻗﺪﺍﻣﺎﺗﺶ ﻣﻨﻄﺒﻖ ﺑﺮ ﺍﺻــﻮﻝ ﻭ ﻣﻮﺍﺯﻳﻦ ﻃﻴﻒ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻧﻴﺴــﺖ ،ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ﻫﻢ ﺩﺭ ﻣﻮﺿﻊﮔﻴﺮﻯﻫﺎ ﻭ
ﻋﻤﻠﻜﺮﺩ ﺍﻳﻦ ﭼﻬﺎﺭﺳﺎﻟﻪ ﺧﻼﻑ ﭘﻴﺶﺑﻴﻨﻰﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻋﻤﻞ ﻛﺮﺩ .ﺑﻪ
ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺷــﻤﻘﺪﺭﻯ ﺟﺪﻳﺪﻯ ﻇﻬﻮﺭ ﻛﺮﺩ .ﺍﻭ ﺩﺭ ﺗﻤﺎﻡ ﭼﻬﺎﺭﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺩﺭ ﻗﺎﻣﺖ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻳﻰ ﻛﺸﻮﺭ ﻇﺎﻫﺮ ﺷﺪ.
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺪﻳﺮﻳﺖ ﻓﺮﻫﻨﮕﻰ ﺩﻭﻟﺖ ﺑﻪ ﺭﻫﺒﺮﻯ ﻣﺤﻤﺪﺣﺴــﻴﻦ
ﺻﻔﺎﺭﻫﺮﻧــﺪﻯ ﻋﻤﻼ ﺗــﻼﺵ ﻣﻲﻛﺮﺩ ﺗــﺎ ﺿﻤﻦ ﻛﻨﺎﺭﮔﺬﺍﺷــﺘﻦ
ﺩﺳــﺘﺎﻭﺭﺩﻫﺎﻯ ﺩﻭﻟــﺖ ﺍﺻﻼﺣــﺎﺕ ﺩﺭ ﺣــﻮﺯﻩ ﻓﺮﻫﻨــﮓ ﻭ ﻫﻨﺮ،
ﺳــﻤﺖ ﻭ ﺳــﻮﻳﻰ ﺟﺪﻳﺪ ﺑﻪ ﺍﻳﻦ ﺣﻮﺯﻩ ﭘﺮﭼﺎﻟﺶ ﺑﺪﻫﺪ ،ﺷﻤﻘﺪﺭﻯ
ﻛﺎﻣﻼ ﺩﺭ ﺟﺒﻬﻪ ﻣﻘﺎﺑﻞ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﺩﻭﺳﺎﻝ ﺁﺧﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺍﻗﺪﺍﻣﺎﺕ
ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﻣﻰﺑﺮﺩ .ﺷــﺪﺕ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺷﻤﻘﺪﺭﻯ ﺩﺭ
ﺍﻳﻦ ﺩﻭﺭﻩ ﺣﺘﻰ ﺍﺯ ﺩﻭﺭﺍﻥ ﺍﺻﻼﺣﺎﺕ ﻫﻢ ﺑﻴﺸﺘﺮ ﺑﻮﺩ ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﻧﻮﻉ
ﻣﺪﻳﺮﻳﺖ ﻣﺤﻤﺪﺭﺿﺎ ﺟﻌﻔﺮﻯﺟﻠﻮﻩ ،ﻣﻌﺎﻭﻥ ﺳﻴﻨﻤﺎﻳﻰ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ
ﺭﺍ ﺑﻪ ﻋﻤﻠﻜﺮﺩ »ﺷﺎﻩ ﺳﻠﻄﺎﻥ ﺣﺴﻴﻦ«ﺷﺒﻴﻪ ﺩﺍﻧﺴﺖ .ﺍﻭ ﺟﺪﺍ ﺍﺯ ﺣﻮﺯﻩ
ﺳﻴﻨﻤﺎ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺠﻮﺯﻫﺎﻯ ﺑﺮﮔﺰﺍﺭﻯ ﻛﻨﺴﺮﺕﻫﺎﻯ ﻣﻮﺳﻴﻘﻰ ﻫﻢ ﺑﺎ
ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﻭﺍﺭﺩ ﭼﺎﻟﺶ ﺷﺪ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﺩﺭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ
ﺗﻠﻮﻳﺤﺎ ﮔﻔﺖ ﻛــﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﻭﺯﻳﺮ ﺍﺭﺷــﺎﺩ ﺭﺍ ﺗﺤﻤﻞ ﻣﻰﻛﻨﺪ.
ﺻﺤﺒﺘﻰ ﻛﻪ ﺁﻥ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻧﺎﻇﺮﺍﻥ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﻭ
ﺷﺨﺼﻴﺖ ﻣﻘﺘﺪﺭ ﻣﺪﻳﺮﻳﺘﻰ ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﻗﺎﺑﻞ ﺑﺎﻭﺭ ﻧﻤﻲﺁﻣﺪ ﺍﻣﺎ ﺩﺭ
ﺁﺳﺘﺎﻧﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴﺮ ﻭ ﺑﺎ ﻧﻮﻉ ﺻﺤﺒﺖﻫﺎﻯ ﻣﻨﺘﻘﺪﺍﻧﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺩﺭﺑﺎﺭﻩ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺻﺤﺘﺶ ﺗﺎﻳﻴﺪ ﺷﺪ .ﺁﻧﭽﻪ ﺩﺭ ﭼﻬﺎﺭﺳﺎﻝ ﮔﺬﺷﺘﻪ
ﻃﻰ ﺷﺪ ﺷﻤﻘﺪﺭﻯ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﻌﺮﻓﻰ ﻛﺮﺩ .ﻛﺴﻲ ﻛﻪ ﺍﺯ ﻧﻈﺮ ﺗﻌﻠﻘﺎﺕ
ﻓﻜﺮﻯ ﻭ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﺎﺕ ﻏﻴﺮﻣﺘﺮﻗﺒــﻪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻫﻢﺩﺍﻧﺸﮕﺎﻫﻰ ﻭ ﺩﻭﺳﺖ ﻗﺪﻳﻤﻰﺍﺵ ﺷﺒﻴﻪ ﺑﻮﺩ.
ﺷﻤﻘﺪﺭﻯ ﭼﻪ ﻣﻰﺧﻮﺍﻫﺪ؟
ﺁﻧﭽﻪ ﺟــﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ﺩﺭ ﭼﻬﺎﺭﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺩﺭ ﻗﺎﻣﺖ
ﻣﺸــﺎﻭﺭ ﻫﻨﺮﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﻧﻴﺰ ﺍﻇﻬﺎﺭﺍﺗﺶ ﺩﺭ ﺍﻳﻦ
ﻣــﺪﺕ ،ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺭﺍﻫﮕﺸــﺎﻳﻰ ﺍﺯ ﻧﻈﺮﺍﺕ ﺍﻳــﻦ ﭼﻬﺮﻩ ﻣﺪﻳﺮﻳﺘﻲ
ﻣﻨﺘﻬﻲ ﺷــﻮﺩ .ﺷــﺎﻩﺑﻴﺖ ﺻﺤﺒﺖﻫﺎﻯ ﺷــﻤﻘﺪﺭﻯ ﻭ ﺩﻭﺳــﺘﺎﻥ
ﻫﻤﻔﻜﺮﺷــﺎﻥ ﻣﺎﻧﻨﺪ ﻋﻠﻴﺮﺿﺎ ﺳــﺠﺎﺩﭘﻮﺭ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ،ﻟﺰﻭﻡ ﺗﻐﻴﻴﺮ
ﺳﺎﺧﺘﺎﺭ ﻛﻠﻰ ﺟﺮﻳﺎﻥ ﺳــﻴﻨﻤﺎ ﻭ ﺯﺩﻭﺩﻥ ﺗﺎﺛﻴﺮﺍﺕ ﺍﻗﺪﺍﻣﺎﺕ ﮔﺬﺷﺘﻪ
ﺑﻮﺩ .ﺁﻧﻬﺎ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﺷﻜﻞﮔﻴﺮﻯ ﺩﻭﺭﺍﻥ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻯ
ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﭼﻬﺮﻩﻫﺎﻳﻰ ﭼﻮﻥ ﻓﺨﺮﺍﻟﺪﻳﻦ ﺍﻧﻮﺍﺭ ﻭ ﺳﻴﺪﻣﺤﻤﺪ
ﺑﻬﺸﺘﻰ ،ﺭﻭﻧﺪﻯ ﺍﻧﺤﺮﺍﻓﻰ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻭ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺗﻼﺵ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻛﻪ
ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﻣﺒﺎﻧﻰ ﻓﺮﻫﻨﮕﻰ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ
ﭘﺎﻳﻪﻫﺎﻯ ﺍﻋﺘﻘﺎﺩﻯﺍﺵ ،ﭘﻴﺶ ﺑﺒﺮﻧﺪ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﺣﻤﺎﻳﺖﻫﺎﻳﻰ ﺍﺯ ﺳﻮﻯ
ﻣﻘﺎﻣﺎﺕ ﻋﺎﻟﻰ ﺍﺟﺮﺍﻳﻰ ﻛﺸﻮﺭ ﺗﻮﺍﻧﺴﺘﻪﺍﻧﺪ ﺑﺪﻭﻥ ﻣﻘﺎﻭﻣﺖ ﺷﺎﻟﻮﺩﻩﺍﻯ
ﺍﺯ ﻧﻮﻉ ﺳﻴﻨﻤﺎﻱ ﺩﻟﺨﻮﺍﻫﺸﺎﻥ ﺷﻜﻞ ﺩﻫﻨﺪ ﻛﻪ ﺑﻪ ﺳﺨﺘﻰ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ
ﺍﺳﺖ .ﺑﺮ ﺍﻳﻦ ﺍﺳــﺎﺱ ﺁﻧﻬﺎ ﻣﻌﺘﻘﺪﻧﺪ ﻣﺪﻳﺮﻳﺖ ﺳــﻴﻨﻤﺎﻳﻰ 4ﺳﺎﻝ
ﮔﺬﺷــﺘﻪ ﻫﻢ ﺑﺎ ﻭﺟﻮﺩ ﺑﻌﻀﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﺑﺮ ﻣﺒﻨﺎﻯ ﻫﻤﺎﻥ
ﻗﺎﻟﺐﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻋﻤﻞ ﻛﺮﺩﻩ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺗﻐﻴﻴﺮ ﭼﻨﺪﺍﻧﻰ ﺑﻪﻭﺟﻮﺩ
ﺁﻭﺭﺩ .ﺍﻳﻦ ﻣﺒﻨﺎﻯ ﻓﻜﺮﻯ ﺷﻤﻘﺪﺭﻯ ﻭ ﺩﻭﺳﺘﺎﻧﺶ ﺑﻪ ﻧﻮﻋﻰ ﻣﻨﻄﺒﻖ ﺑﺮ
ﻫﻤﺮﺍﻩ ﭼﻬﺮﻩﻫﺎﻱ ﺍﺻﻠﻲ ﻫﻴﺎﺕ ﺍﺳﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺳﻔﺮ ﺑﻪ ﺟﻤﻜﺮﺍﻥ
ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺳﺖ ﻛﻪ ﺗﻤﺎﻡ ﺩﻭﺭﺍﻥ ﻣﺪﻳﺮﻳﺘﻰ
24ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺭﺍ ﺯﻳﺮ ﺳــﻮﺍﻝ ﻣﻰﺑﺮﺩ ﻭ ﻗﺼﺪ ﭘﻰﺭﻳﺰﻯ ﺩﻭﺭﺍﻥ
ﻣﺪﻳﺮﻳﺘﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﺩﺍﺭﺩ .ﺩﺭ ﻗﺎﻟﺐ ﭼﻨﻴﻦ
ﺩﻳﺪﮔﺎﻫﻰ ﺷﻤﻘﺪﺭﻯ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ ﻛﻪ ﺣﻀﻮﺭﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺳﻴﻨﻤﺎﻯ
ﺍﻳﺮﺍﻥ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩﻫﺎﻯ ﮔﻮﻧﺎﮔــﻮﻥ ﻭ ﻣﻌﺘﺒﺮ ﻛــﻪ ﺍﺯ ﻫﻤﺎﻥ ﺩﻭﺭﻩ
ﺩﻫﻪ 60ﻭ ﺑﺎ ﺣﻤﺎﻳﺖ ﻭ ﭘﻴﮕﻴﺮﻯ ﻣﺪﻳﺮﺍﻥ ﺳﻴﻨﻤﺎﻳﻰ ﺁﻥ ﺩﻭﺭﺍﻥ ﺁﻏﺎﺯ
ﺷﺪ ،ﻫﻤﮕﻰ ﺑﻪ ﺳﻮﺩ ﻧﻈﺎﻡ ﻧﺒﻮﺩﻩ ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺟﺮﻳﺎﻧﻰ ﺍﻧﺤﺮﺍﻓﻰ ﭘﺪﻳﺪ
ﺁﻣﺪﻩ ﻭ ﻋﺪﻩﺍﻯ ﻣﺸﻐﻮﻝ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﻫﺴﺘﻨﺪ.
ﺩﺭ ﻫﻤﻴﻦ ﺣﺎﻝ ﺍﻭ ﺷﻜﻞﮔﻴﺮﻱ ﻧﻬﺎﺩﻫﺎﻳﻲ ﭼﻮﻥ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ
ﺭﺍ ﻧﻴﺰ ﻣﺤﺼــﻮﻝ ﻋﻤﻠﻜﺮﺩ ﻫﻤﺎﻥ ﻃﻴﻒ ﻣﺪﻳــﺮﺍﻥ ﺍﻭﻟﻴﻪ ﻣﻲﺩﺍﻧﺪ
ﻭ ﺍﻋﺘﻘــﺎﺩ ﺩﺍﺭﺩ ﭼﻨﻴــﻦ ﻧﻬﺎﺩﻱ ﺩﺭ ﭘﻮﺷــﺶ ﻋﻤﻠﻜــﺮﺩ ﺻﻨﻔﻲ،
ﺗﺒﺪﻳﻞ ﺑﻪ ﻣﺮﻛﺰﻱ ﺑﺮﺍﻱ ﺳــﺎﻣﺎﻧﺪﻫﻲ ﺗﻔﻜﺮﺍﺕ ﻣﺨﺎﻟﻒ ﻣﺪﻳﺮﻳﺖ
ﺳﻴﻨﻤﺎﻳﻲ ﺷﺪﻩ ﺍﺳﺖ .ﺩﺭ ﺯﺍﻭﻳﻪﺍﻱ ﺩﻳﮕﺮ ﺷﻤﻘﺪﺭﻱ ﺗﻼﺵ ﺩﺍﺷﺘﻪ
ﺗﺎ ﭼﻬﺮﻩﺍﻱ ﺳــﻬﻞﮔﻴﺮﺍﻧﻪ ﺍﺯ ﺧﻮﺩ ﻧﺴــﺒﺖ ﺑﻪ ﺳــﺨﺘﮕﻴﺮﻱﻫﺎﻱ
ﻣﻤﻴــﺰﻱ ﻭ ﻧﻈﺎﺭﺗﻲ ﺗﺮﺳــﻴﻢ ﻛﻨﺪ ﻭ ﺑﺎ ﺍﻳﻦ ﭘﻮﺷــﺶ ﻛــﻪ ﺑﻌﺪ ﺍﺯ
ﺻــﺪﻭﺭ ﻣﺠﻮﺯﻫﺎﻱ ﺗﻮﻟﻴــﺪ ﺁﺛﺎﺭ ﻫﻨــﺮﻱ ﺩﻳﮕﺮ ﻧﺒﺎﻳــﺪ ﻣﻘﺎﺑﻠﺶ
ﺍﻳﺴﺘﺎﺩ ،ﺩﺭ ﭼﻬﺎﺭﺳــﺎﻝ ﻗﺒﻞ ﻋﻠﻴﻪ ﺗﺼﻤﻴﻤﺎﺗﻲ ﭼﻮﻥ ﻋﺪﻡ ﺍﻛﺮﺍﻥ
ﻓﻴﻠﻢ »ﺳــﻨﺘﻮﺭﻱ« ﻣﻮﺿﻊﮔﻴــﺮﻱ ﻛﺮﺩ .ﺍﻳﻦ ﻃﻴــﻒ ﺑﻪ ﻫﺪﺍﻳﺖ
ﻓﻴﻠﻤﺴــﺎﺯ ﻗﺒﻞ ﺍﺯ ﺳــﺎﺧﺖ ﻓﻴﻠﻢ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻭ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ ﻛﺎﺭ
ﺍﺻﻠﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﻧﻈــﺎﺭﺕ ﻣﺪﻳﺮﻳﺘﻲ ﺑﺮ ﺗﻮﻟﻴــﺪ ﻓﻴﻠﻢ ،ﺩﺭ ﻣﺮﺣﻠﻪ
ﭘﻴﺶ ﺗﻮﻟﻴﺪ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻭ ﻣﺪﻳﺮﻳﺖ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺷﻨﺎﺧﺖ
ﺻﺤﻴﺢ ﺍﺯ ﺟﺮﻳﺎﻥﻫﺎ ﻭ ﭼﻬﺮﻩﻫﺎﻱ ﺳــﻴﻨﻤﺎﻳﻲ ﻧﺴــﺒﺖ ﺑﻪ ﺣﺎﺻﻞ
ﺍﺣﺘﻤﺎﻟــﻲ ﭘﺪﻳﺪﺁﻣﺪﻩ ﺍﺯ ﻳــﻚ ﻓﻴﻠﻤﻨﺎﻣﻪ ﻭ ﺗﻴﻢ ﺍﺯ ﺍﺑﺘﺪﺍ ﺍﺷــﺮﺍﻑ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺩﺭ ﺯﻣﻴﻨﻪ ﺣﻀﻮﺭﻫﺎﻱ ﺟﻬﺎﻧﻲ ﻧﻴﺰ ﺍﻳﻦ ﻃﻴﻒ ﺑﻴﺸﺘﺮ
ﺑﻪ ﺩﻧﺒﺎﻝ ﮔﺮﻓﺘﻦ ﺳــﻬﻤﻲ ﺍﺯ ﺍﻛﺮﺍﻥ ﺟﻬﺎﻧﻲ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻣﻨﺎﻃﻘﻲ
ﭼﻮﻥ ﺁﺳﻴﺎ ﻭ ﺁﻓﺮﻳﻘﺎ ﺑﺮﺍﻱ ﻓﻴﻠﻢﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﺍﺳﺖ ﺗﺎ ﺣﻀﻮﺭ ﺻﺮﻑ
ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩﻫﺎﻱ ﻣﻌﺘﺒﺮ ﺟﻬﺎﻧﻲ.
ﺁﺳﺎﻥﺗﺮﻳﻦ ﺑﺨﺶ ،ﻣﻮﺍﺟﻬﻪ
ﺷﻤﻘﺪﺭﻱ ﺑﺎ ﺑﺨﺶ ﺭﻭﺷﻨﻔﻜﺮﻱ
ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﭼﻬﺎﺭﺳﺎﻝ ﻗﺒﻞ
ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎ ﺍﻳﻦ ﮔﺮﻭﻩ ﻫﻤﺮﺍﻫﻲ
ﺑﻴﺸﺘﺮﻱ ﺩﺍﺭﺩ ﻭ ﻫﻴﭻ ﺑﻌﻴﺪ ﻧﻴﺴﺖ
ﺩﺭ ﻣﺎﻩﻫﺎﻱ ﺍﻭﻝ ﻓﻌﺎﻟﻴﺘﺶ ﻫﻢ ﺍﻗﺪﺍﻡ
ﺑﻪ ﺣﻞ ﻣﺸﻜﻞ ﻓﻴﻠﻢﻫﺎﻱ
ﺑﻴﺮﻭﻥ ﻣﺎﻧﺪﻩ ﭼﻨﺪ ﺳﺎﻝ ﻗﺒﻞ ﻭ
ﺻﺪﻭﺭ ﺍﺟﺎﺯﻩ ﺍﻛﺮﺍﻥ ﺁﻧﻬﺎ ﻛﻨﺪ
ﺷﻤﻘﺪﺭﻱ ﭼﻪ ﻣﻲﻛﻨﺪ؟
ﺩﻭ ﻣﺎﻩ ﻗﺒﻞ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺩﻭﺑﺎﺭﻩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ،ﺷــﻤﻘﺪﺭﻱ ﻭ
ﻫﻤﺮﺍﻫﺎﻧﺶ ﺑﺎ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻥ ﺟﻠﺴﺎﺗﻲ ﺑﺎ ﭼﻬﺮﻩﻫﺎﻱ ﻫﻨﺮﻱ ﺩﺭ ﻣﺤﻞ
ﻫﻴﺎﺕ ﺍﺳﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ،ﺳــﺮﻓﺼﻞﻫﺎﻳﻲ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻄﺎﻟﺒﺎﺕ
ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﭘﻴﺸــﻨﻬﺎﺩﻱ ﺣﻮﺯﻩ ﻓﺮﻫﻨﮓ ﻭ ﻫﻨﺮ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ
ﺍﺭﺍﺋﻪ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺳــﺮﻓﺼﻞﻫﺎ ﺩﺭ ﻗﺎﻟﺐ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺍﺟﺮﺍﻳﻲ ﺍﺯ ﺳﻮﻱ
ﺷــﻤﻘﺪﺭﻱ ﺑﻪ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺭﺍﺋﻪ ﺷــﺪ ﭼﻪ ﺁﻧﻜﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﮔﺰﻳﻨﻪﻫﺎﻱ ﻭﺯﻳﺮ ﺍﺭﺷــﺎﺩﻱ ﺷــﻤﻘﺪﺭﻱ ﺭﺍ ﺩﺭ ﺫﻫﻦ
ﺩﺍﺷــﺖ ﻭ ﺍﺯ ﺍﻭ ﺑﺮﻧﺎﻣﻪ ﺧﻮﺍﺳﺘﻪ ﺑﻮﺩ .ﺷﻤﻘﺪﺭﻱ ﺑﻪ ﻭﺯﺍﺭﺕ ﻧﺮﺳﻴﺪ ﺍﻣﺎ
ﻫﻤﻴﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﺭﺍﺋﻪ ﺷــﺪﻩ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﻪﻋﻨﻮﺍﻥ ﺳﺮﻓﺼﻞﻫﺎﻱ
ﺍﺟﺮﺍﻳﻲ ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺣﻮﺯﻩ ﺳــﻴﻨﻤﺎ ﺩﺍﻧﺴــﺖ .ﺍﻳــﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ
ﻃﻴﻒﻫﺎﻱ ﻣﺨﺘﻠﻔــﻲ ﺭﺍ ﺩﺭ ﺑﺮﻣﻲﮔﺮﻓﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﻣﻬﻤﺘﺮﻳﻨﺶ
ﺭﺍ ﭘﻴﺸــﻨﻬﺎﺩ ﺗﺸــﻜﻴﻞ ﺷــﻮﺭﺍﻯ ﺗﺨﺼﺼﻰ ﺍﺟﺮﺍﻳــﻰ ،ﻓﺮﻫﻨﮕﻰ،
ﻫﻨﺮﻯ ،ﺣﻘﻮﻗﻰ ﻭ ﻓﻘﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﻧﮕــﺮﻯ ﻗﻮﺍﻧﻴﻦ ﻓﺮﻫﻨﮕﻰ ﻫﻨﺮﻯ
ﻭ ﻫﻤﺎﻫﻨﮕﻰ ﺁﻥ ﺑﺎ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺍﻳﺮﺍﻧﻰ )ﺑﻪ ﻭﻳﮋﻩ ﺑﺮ ﻣﺒﻨﺎﻯ
ﻗﺮﺁﻥﻛﺮﻳﻢ( ﺩﺍﻧﺴﺖ .ﺟﺪﺍ ﺍﺯ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻛﻠﻲ ،ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﻨﻤﺎ ﺁﻧﭽﻪ
ﻣﻄﻠﻮﺏ ﻧﻈﺮ ﺷﻤﻘﺪﺭﻱ ﺍﺳﺖ ﺑﻴﺶ ﺍﺯ ﻫﺮﭼﻴﺰ ﻛﺎﻫﺶ ﻧﻔﻮﺫ ﻭ ﺳﻴﻄﺮﻩ
ﺟﺮﻳﺎﻥ ﺣﻀﻮﺭ ﻣﺪﻳﺮﻳﺘﻲ ﻣﺤﻮﺭﻱ ﺳــﺎﻝﻫﺎﻱ ﻗﺒﻞ ﺍﺳﺖ .ﺍﻭ ﺩﺭ ﺍﻳﻦ
ﺭﺍﺳــﺘﺎ ﺍﺣﺘﻤﺎﻻ ﺗﻼﺵ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺿﻤﻦ ﺗﻐﻴﻴﺮ ﻣﺴــﻴﺮ ﺣﺮﻛﺘﻲ
ﺑﻨﻴﺎﺩ ﺳﻴﻨﻤﺎﻳﻲ ﻓﺎﺭﺍﺑﻲ ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺟﺮﻳﺎﻥﺳﺎﺯﻱ ﺗﻮﻟﻴﺪ ﺳﻴﻨﻤﺎ ﺍﺯ
ﻧﻘﺶﻣﺤﻮﺭﻱ ﻧﻬﺎﺩﻫﺎ ﻭ ﻃﻴﻒﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻜﺎﻫﺪ ﻛﻪ ﺩﺭ ﺻﺪﺭ ﺁﻧﻬﺎ
ﺧﺎﻧﻪ ﺳــﻴﻨﻤﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺍﺩﺍﻣﻪﺍﺵ ﻃﻴﻒ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﭘﺮﻧﻔﻮﺫ
ﻧﺴﻞ ﺍﻧﻘﻼﺏ .ﭼﻪ ﺁﻧﻜﻪ ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺍﻭﻝ
ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺣﺘﻲ ﻭﺍﺭﺩ ﻣﻨﺎﺯﻋﻪ ﻟﻔﻈﻲ ﺑﺎ ﻣﺠﻴﺪ ﻣﺠﻴﺪﻱ ﻫﻢ ﺷــﺪ.
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻣﺎ ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﻛﻪ ﺍﻭ ﭼﻪ ﻣﻴﺰﺍﻥ ﺧﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ
ﺑﺎ ﺑﺪﻧﻪ ﺳﻴﻨﻤﺎﻳﻲ ﻛﺸــﻮﺭ ﻭ ﻫﻤﭽﻨﻴﻦ ﺟﺮﻳﺎﻥ ﺭﻭﺷﻨﻔﻜﺮﻱ ﻫﻤﺮﺍﻩ
ﺷــﻮﺩ .ﺩﺭ ﻧﮕﺎﻩ ﺍﻭﻝ ﺑﻌﻴﺪ ﺍﺳﺖ ﺷــﻤﻘﺪﺭﻱ ﺑﺨﻮﺍﻫﺪ ﺍﻳﻦ ﮔﺮﻭﻩ ﺭﺍ ﺍﺯ
ﺧﻮﺩ ﺩﻭﺭ ﻛﻨﺪ .ﺩﻭﺭ ﻧﻜﺮﺩﻥ ﺁﻧﻬﺎ ﻫﻢ ﻣﺴــﺘﻠﺰﻡ ﺍﻳﺠﺎﺩ ﻓﻀﺎﻱ ﺗﻮﻟﻴﺪ
ﻭ ﺭﻭﻧﻖ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻣﺒﻬﻢ ﻣﻲﻧﻤﺎﻳﺪ .ﺑﺪﻧﻪ ﺳﻴﻨﻤﺎﻱ
ﺍﻳﺮﺍﻥ ﻧﺎﺷﻲ ﺍﺯ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺧﻨﺜﺎﻱ ﺩﻭﺭﻩ ﮔﺬﺷﺘﻪ ،ﺑﻪ ﺳﻤﺖ ﺗﻮﻟﻴﺪ
ﻓﻴﻠﻢﻫﺎﻱ ﻛﻤﺪﻱ ﺳﻄﺤﻲ ﮔﺮﺍﻳﺶ ﺷﺪﻳﺪﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﻛﻪ ﺍﺯ ﺳﻮﻱ
ﻫﻴﭻ ﻣﺪﻳﺮﻱ ﻗﺎﺑﻞ ﺩﻓﺎﻉ ﻧﻤﻲﻧﻤﺎﻳﺪ.
ﺍﻳﻦ ﻧﻮﻉ ﻓﻴﻠﻢﻫﺎ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ ﺷﻤﻘﺪﺭﻱ
ﺑﻮﺩﻧﺪ ﻭ ﺣﺎﻻ ﺍﻭ ﺑﺮ ﻣﺴــﻨﺪ ﻣﺪﻳﺮﻳﺖ ﺑﺎﻳﺪ ﺑﻪ ﻧﻮﻋﻲ ﺑﻪ ﺗﻌﻴﻴﻦ ﺗﻜﻠﻴﻒ
ﺁﻧﻬﺎ ﺑﭙﺮﺩﺍﺯﺩ .ﺍﻭ ﻳﺎ ﺑﺎﻳﺪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ﻳﺎ ﻣﻘﺎﺑﻠﺶ ﺑﺎﻳﺴــﺘﺪ
ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺎﻳﺪ ﺍﺟﺎﺯﻩ ﺣﻀﻮﺭ ﺟﺮﻳﺎﻥ ﺩﻳﮕﺮﻱ ﭼﻮﻥ ﺳﻴﻨﻤﺎﻱ
ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﺑﺪﻫﺪ ﻛﻪ ﺍﺣﺘﻤﺎﻻ ﻭﺍﺟﺪ ﺳﻮﻳﻪﻫﺎﻱ ﺍﻧﺘﻘﺎﺩﻱ ﺧﻮﺍﻫﺪ ﺷﺪ
ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺩﺍﻣﻲ ﺍﺳــﺖ ﻛﻪ ﺟﻌﻔﺮﻱﺟﻠﻮﻩ ﻛﻮﺷﻴﺪ ﺍﺯ ﺁﻥ ﻓﺮﺍﺭ ﻛﻨﺪ.
ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺟﺮﻳﺎﻥ ﺳﻴﻨﻤﺎﻱ ﺟﺸﻨﻮﺍﺭﻩﺍﻱ ﻫﻢ ﭼﻨﺪﺍﻥ ﺁﺳﺎﻥ ﻧﻴﺴﺖ ﭼﺮﺍ
ﻛﻪ ﻣﺨﺘﺼﺎﺕ ﺍﻳﻦ ﺳﻴﻨﻤﺎ ﺧﺎﺭﺝ ﺍﺯ ﺣﻮﺯﻩﻫﺎﻱ ﻣﺪﻳﺮﻳﺘﻲ ﺷﻜﻞ ﮔﺮﻓﺘﻪ
ﻭ ﻭﺭﻭﺩ ﺑﻪ ﺗﻐﻴﻴﺮ ﺳــﺎﺧﺘﺎﺭ ﺁﻥ ﻣﺴــﺘﻠﺰﻡ ﺻﺮﻑ ﻫﺰﻳﻨﻪﻫﺎﻱ ﺳﻨﮕﻴﻦ
ﻣﻘﺎﺑﻠﻪﺍﻱ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺩﻳﺪ ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺁﻏﺎﺯ ﻣﺪﻳﺮﻳﺘﺶ ﺯﻳﺮ ﺑﺎﺭ
ﭘﺮﺩﺍﺧﺘﺶ ﻣﻲﺭﻭﺩ ﻳﺎ ﻧﻪ .ﺁﺳــﺎﻥﺗﺮﻳﻦ ﺑﺨﺶ ،ﻣﻮﺍﺟﻬﻪ ﺷﻤﻘﺪﺭﻱ ﺑﺎ
ﺑﺨﺶ ﺭﻭﺷــﻨﻔﻜﺮﻱ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﭼﻬﺎﺭﺳﺎﻝ ﻗﺒﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻩ
ﺑﺎ ﺍﻳﻦ ﮔﺮﻭﻩ ﻫﻤﺮﺍﻫﻲ ﺑﻴﺸﺘﺮﻱ ﺩﺍﺭﺩ ﻭ ﻫﻴﭻ ﺑﻌﻴﺪ ﻧﻴﺴﺖ ﺩﺭ ﻣﺎﻩﻫﺎﻱ
ﺍﻭﻝ ﻓﻌﺎﻟﻴﺘﺶ ﻫﻢ ﺍﻗﺪﺍﻡ ﺑﻪ ﺣﻞ ﻣﺸﻜﻞ ﻓﻴﻠﻢﻫﺎﻱ ﺑﻴﺮﻭﻥ ﻣﺎﻧﺪﻩ ﭼﻨﺪ
ﺳــﺎﻝ ﻗﺒﻞ ﻭ ﺻﺪﻭﺭ ﺍﺟﺎﺯﻩ ﺍﻛﺮﺍﻥ ﺁﻧﻬﺎ ﻛﻨﺪ .ﺷﻤﻘﺪﺭﻱ ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﺩﺍﻣﻪ
ﺭﻭﻳﻜﺮﺩﻱ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﺍﺻﻮﻟﮕﺮﺍﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺍﺯ ﺁﻥ ﺑﻪ ﻧﺎﻡ ﺭﻭﺣﻴﻪ
ﻟﻴﺒﺮﺍﻝ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺣــﻮﺯﻩ ﺍﺟﺘﻤﺎﻉ ﻭ ﻓﺮﻫﻨﮓ ﻳﺎﺩ ﻣﻲﻛﻨﻨﺪ ﻭ
ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﺍﻭ ،ﭼﻨﺪ ﻣﺎﻩ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱ ﻗﺎﺑﻞ
ﺗﻮﺟﻬﻲﺩﺭﺭﺍﺳﺘﺎﻱﺁﺯﺍﺩﺍﻧﺪﻳﺸﻲﻭﺷﻨﻴﺪﻥﺻﺪﺍﻱﻣﺨﺎﻟﻒﺩﺭﻓﺮﻫﻨﮓ
ﻛﺮﺩﻛﻪﺻﺤﺘﺶﺭﺍﺑﺎﻳﺪﺩﺭﻋﻤﻞﻭﺳﻴﺎﺳﺖﻫﺎﻱﻣﺎﻩﻫﺎﻱﺁﻳﻨﺪﻩﺍﻭﺩﻳﺪ.
ﺩﺭ ﻣﻘﺎﺑﻞ ﻋﺪﻩﺍﻱ ﺑﻪ ﺻﺤﺒﺖﻫﺎﻱ ﺳﻪﺳﺎﻝ ﻗﺒﻞ ﺷﻤﻘﺪﺭﻱ ﻣﺒﻨﻲ ﺑﺮ
ﺍﻣﻜﺎﻥﻛﻢﻛﺮﺩﻥﺣﺠﻢﺗﻮﻟﻴﺪﺩﺭﻗﺎﻟﺐ 10ﺗﺎ 20ﻓﻴﻠﻢﻓﺎﺧﺮﻛﻪﺯﻳﺮﻧﻈﺮ
ﻛﺎﻣﻞﻧﮕﺎﻩﻫﺎﻱﻣﺪﻳﺮﻳﺘﻲﺑﻪﺛﻤﺮﻣﻲﻧﺸﻴﻨﻨﺪ،ﺍﺷﺎﺭﻩﻣﻲﻛﻨﻨﺪﻭﻧﺘﻴﺠﻪ
ﻣﻲﮔﻴﺮﻧﺪ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ ﻣﺪﻳﺮﻳﺖ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎ ﺑﻪ ﺳﻤﺖ ﺍﻳﻦ
ﺑﺮﻧﺎﻣﻪ ﮔﺮﺍﻳﺶ ﭘﻴﺪﺍ ﻛﻨﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ﻭ ﺭﻭﻳﻜﺮﺩ
ﺩﻭﻟﺖ ﺑﻌﻴﺪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ .ﺳــﻴﻨﻤﺎﮔﺮﺍﻥ ﭘﺲ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺍﺧﻴﺮ ﻭ
ﺍﻧﺘﺨﺎﺏ ﺷﻤﻘﺪﺭﻱ ﻭﺍﻛﻨﺶﻫﺎﻱ ﭼﻨﺪﺍﻧﻲ ﺑﺮﻭﺯ ﻧﺪﺍﺩﻩﺍﻧﺪ .ﺁﻧﻬﺎ ﭘﺲ ﺍﺯ
ﺗﺠﺮﺑﻪ ﺩﻭﺭﺍﻥ ﻣﺪﻳﺮﻳﺖ ﺟﻌﻔﺮﻱﺟﻠﻮﻩ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﻣﻨﺠﺮ ﺑﻪ
ﻧﺎﺭﺿﺎﻳﺘﻲﻃﻴﻒﻫﺎﻱﻣﺨﺘﻠﻒﺳﻴﻨﻤﺎﮔﺮﺍﻥﺷﺪﻣﻨﺘﻈﺮﺍﺟﺮﺍﻳﻲﺷﺪﻥ
ﻧﻈﺮﺍﺕ ﻣﺪﻳﺮﻱ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﻳﻦ 4ﺳﺎﻝ ﺩﺭ ﺳﺎﻳﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ
ﻭ ﻧﺘﻮﺍﻧﺴــﺘﻪ ﺑﻮﺩ ﻣﺤﺘﻮﻳﺎﺗﺶ ﺭﺍ ﺍﺟﺮﺍﻳﻲ ﻛﻨﺪ .ﮔﻮﻱ ﻭ ﻣﻴﺪﺍﻥ ﺣﺎﻻ ﺩﺭ
ﺍﺧﺘﻴﺎﺭ ﺷﻤﻘﺪﺭﻱ ﺍﺳﺖ .ﺍﻭ 4ﺳﺎﻝ ﻣﻨﺘﻈﺮ ﻫﻤﻴﻦ ﺭﻭﺯ ﺑﻮﺩ.
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ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﻋﻠﻴﺮﺿﺎ ﺳﺠﺎﺩﭘﻮﺭ ،ﺩﺑﻴﺮ ﺍﺟﺮﺍﻳﻲ ﻫﻴﺎﺕﺍﺳﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ
ﻭ ﺩﻭﺳﺖ ﻭ ﻫﻤﻔﻜﺮ ﻗﺪﻳﻤﻲ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻱ:
ﻋﺪﺍﻟﺖ ﺭﺍ
ﺑﻪ ﺳﻴﻨﻤﺎ ﻣﻲﺁﻭﺭﻳﻢ
ﺳﻤﻴﻪ ﻋﻠﻴﭙﻮﺭ
ﺳﺠﺎﺩﭘﻮﺭﻳﺎﺭﻭﻫﻤﻔﻜﺮﻗﺪﻳﻤﻲﺟﻮﺍﺩﺷﻤﻘﺪﺭﻱﺍﺯﺍﻋﻀﺎﻱﺷﺎﺧﺺﻫﻴﺎﺕﺍﺳﻼﻣﻲﻫﻨﺮﻣﻨﺪﺍﻥ
ﺍﺳـﺖ ﻛﻪ ﻧﻘﺶ ﺳـﺨﻨﮕﻮﻱ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﻫﻢ ﺑﻪ ﺷـﻜﻞ ﻏﻴﺮﺭﺳـﻤﻲ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺳﺠﺎﺩﭘﻮﺭ ﻫﺮﭼﻨﺪ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﺪ ﺑﻴﺎﻥ ﺳﻴﺎﺳﺖﻫﺎ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺁﻳﻨﺪﻩ ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻳﻲ
ﺭﺍ ﺑﻪ ﺭﻭﺯﻫﺎﻱ ﺁﻳﻨﺪﻩ ﻣﻮﻛﻮﻝ ﻛﻨﺪ ،ﺍﻣﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺧﻮﺷﺤﺎﻟﻲﺍﺵ ﺭﺍ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺷﻤﻘﺪﺭﻱ ﭘﻨﻬﺎﻥ
ﻛﻨﺪ .ﺍﻭ ﺩﺭ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ ﺿﻤﻦ ﺍﻋﻼﻡ ﺟﺰﺋﻴﺎﺕ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺍﺯ ﺗﺎﺭﻳﺨﭽﻪ ﺷـﻜﻞﮔﻴﺮﻱ ﺍﻳﻦ ﻧﻬﺎﺩ
ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺩﻭﺭﺍﻥ ﺟﺪﻳﺪﻱ ﺑﺮﺍﻱ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻭ ﻛﻞ ﻓﺮﻫﻨﮓ ﻭ ﻫﻨﺮ ﻛﺸﻮﺭ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ.
ﺍﻭ ﻣﻲﮔﻮﻳﺪ ﺭﻳﻞﮔﺬﺍﺭﻱ ﺟﺪﻳﺪﻱ ﺑﺮﺍﻱ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ.
ﻫﻴﺎﺕ ﺍﺳـﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﭼﻪ ﻣﻘﻄﻌﻰ ﻭ ﺑﺎ ﭼﻪ ﻫﺪﻓﻰ
ﺷﻜﻞ ﮔﺮﻓﺖ؟
ﻫﻴــﺎﺕ ﺍﺳــﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻭﺍﺧــﺮ ﺩﻫﻪ 60ﻓﻌﺎﻟﻴﺖ ﺧــﻮﺩ ﺭﺍ ﺑﺎ
ﺳﺨﻨﺮﺍﻧﻰ ﻣﺮﺣﻮﻡ ﻋﻼﻣﻪ ﺟﻌﻔﺮﻯ ﺁﻏﺎﺯ ﻛﺮﺩ .ﻫﺪﻑ ﺍﺯ ﺷﻜﻞﮔﻴﺮﻯ
ﺍﻳﻦ ﻫﻴــﺎﺕ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﮔﺮﻭﻫــﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻛﻪ ﺑــﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ
ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﻧﻈﺎﻡ ﺳــﻨﺨﻴﺖ ﺩﺍﺭﻧﺪ ﺩﺭ ﺁﻥ ﺣﻀــﻮﺭ ﻳﺎﺑﻨﺪ ﻭ ﺩﺭ ﻛﻨﺎﺭ
ﻫﻢ ﺟﻤﻊ ﺷﻮﻧﺪ.
ﭼﻪ ﺍﻓﺮﺍﺩﻯ ﻣﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﻪ ﻋﻀﻮﻳﺖ ﺍﻳﻦ ﻫﻴﺎﺕ ﺩﺭﺁﻳﻨﺪ؟
ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﻴﺎﺕ ﺍﺳﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﻫﻴﺎﺕ
ﻧﺎﻣﻴﺪﻩ ﻣﻲﺷــﻮﺩ ﻛــﻪ ﺍﻋﻀﺎﻯ ﺣﺎﺿــﺮ ﺩﺭ ﺁﻥ ﺑﻪ ﺩﻟﻴــﻞ ﻧﺰﺩﻳﻜﻰ
ﺍﻳﺪﺋﻮﻟﻮژﻳﻜﻰ ﺑﻪ ﻫﻢ ﺩﺭ ﻛﻨﺎﺭ ﻳﻜﺪﻳﮕــﺮ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ .ﻣﻬﻤﺘﺮﻳﻦ
ﺷــﺮﻁ ﻣﺎ ﺑﺮﺍﻯ ﻋﻀﻮﻳﺖ ﺍﻓــﺮﺍﺩ ﺩﺭ ﺍﻳــﻦ ﻫﻴﺎﺕ ﺗﺒﻌﻴــﺖ ﺍﻓﺮﺍﺩ ﺍﺯ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻭ ﺍﺻﻮﻝ ﻭ ﺍﺭﻛﺎﻥ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ ﺍﺳﺖ.
ﺧﻄﻮﻁ ﻗﺮﻣﺰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﻧﻴﺰ ﺑﺮﺍﺳﺎﺱ ﻣﻨﻮﻳﺎﺕ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ
ﻭ ﻗﺎﻧﻮﻥ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ.
ﺗﻌﺪﺍﺩ ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕ ﻣﺸﺨﺺ ﺍﺳﺖ؟
9ﻧﻔﺮ ،ﻫﻴﺎﺕ ﻣﻮﺳــﺲ ﻭ ﻫﻴــﺎﺕ ﺍﻣﻨﺎﻯ ﻫﻴﺎﺕ ﻫﺴــﺘﻨﺪ 50 .ﻧﻔﺮ
ﺍﻋﻀﺎﻯ ﺷــﻮﺭﺍﻯ ﻣﺮﻛﺰﻯ ﻫﺴــﺘﻨﺪ 150 .ﻧﻔﺮ ﻻﻳــﻪ ﺍﻭﻟﻴﻪ ﺍﻋﻀﺎ ﺭﺍ
ﺗﺸــﻜﻴﻞ ﻣﻲﺩﻫﻨﺪ ﻛﻪ ﺩﺭ ﺟﻠﺴــﺎﺕ ﺧﺎﺹﺗﺮﻯ ﺣﺎﺿﺮ ﻣﻲﺷﻮﻧﺪ
ﻭ ﺩﺭ ﻻﻳﻪ ﺩﻭﻡ 450ﻧﻔﺮ ﻋﻀﻮﻳﺖ ﺩﺍﺭﻧــﺪ ﻛﻪ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻛﻠﻰ
ﻫﻴﺎﺕ ﺣﻀﻮﺭ ﭘﻴﺪﺍ ﻣﻲﻛﻨﻨﺪ .ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ ﻓﻌﺎﻟﻴﺖﻫﺎ ﺍﻏﻠﺐ ﻫﻤﻪ
ﻫﻨﺮﻣﻨﺪﺍﻥ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ.
ﭼﺮﺍ ﺑﺮﺧـﻰ ﺍﺯ ﺍﻋﻀﺎ ﺣﻀـﻮﺭ ﭘﺮﺭﻧﮓﺗﺮﻯ ﺩﺍﺭﻧـﺪ ﻭ ﺑﺮﺧﻰ
ﻛﻤﺮﻧﮓﺗﺮ ﻇﺎﻫﺮ ﻣﻲﺷﻮﻧﺪ؟
ﻫﺮ ﺯﻣﺎﻥ ﻓﺮﺩﻯ ﻓﺮﺻﺖ ﺑﻴﺸــﺘﺮ ﻭ ﺯﻣﺎﻥ ﺁﺯﺍﺩﺗﺮﻯ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ،
ﺑﻴﺸــﺘﺮ ﺩﺭ ﻫﻴﺎﺕ ﻣﺘﻤﺮﻛﺰ ﻣﻲﺷﻮﺩ ﻭ ﺯﻣﺎﻧﻰ ﻛﻪ ﻛﺎﺭﻯ ﭘﻴﺶ ﺑﻴﺎﻳﺪ
ﺑﺎﻗﻰ ﺍﻋﻀﺎ ﻣﺴﺌﻮﻟﻴﺖ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﻣﻲﮔﻴﺮﻧﺪ .ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻓﺮﺝﺍﷲ
ﺳﻠﺤﺸــﻮﺭ ﺩﺭ ﻣﻘﻄﻌﻰ ﻳﻜﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﭘﺮﻛﺎﺭ ﺑﻮﺩ ﺍﻣﺎ ﺗﻮﻟﻴﺪ ﻣﺠﻤﻮﻋﻪ
»ﻳﻮﺳﻒ ﭘﻴﺎﻣﺒﺮ« ﻣﺸﻐﻮﻟﻴﺖﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺍﻭ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻭ ﺩﺭ ﺍﻳﻦ
ﻣﺪﺕ ﺟﻤﺎﻝ ﺷﻮﺭﺟﻪ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﻫﻴﺎﺕ ﺍﻣﻨﺎ ،ﻓﺮﺝﺍﷲ ﺳﻠﺤﺸﻮﺭ
ﺑﻪﻋﻨﻮﺍﻥ ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻭ ﻣﻦ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺪﻳﺮﺍﺟﺮﺍﻳﻰ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻩﺍﻳﻢ.
ﻣﺪﺕﻫﺎ ﻫﻴﺎﺕ ﻣﻜﺎﻥ ﺛﺎﺑﺖ ﻧﺪﺍﺷﺖ ﺗﺎ ﺍﻳﻨﻜﻪ ﻳﻜﺴﺎﻝ ﻭ ﻧﻴﻢ ﺍﺳﺖ ﺩﺭ
ﺳﺎﺧﺘﻤﺎﻧﻰ ﺭﻭﺑﻪﺭﻭﻯ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﺍﺑﻮﺭﻳﺤﺎﻥ ﻣﺴﺘﻘﺮ
ﺷﺪﻩﺍﻳﻢ .ﺍﻋﻀﺎﻯ ﺷﺎﺧﺺ ﻫﻴﺎﺕ ﺗﻮﺳﻂ ﻣﺴﺌﻮﻻﻥ ﻋﺎﻟﻰ ﺭﺗﺒﻪ ﻛﺸﻮﺭ
ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻬﻤﻲ ﺍﺳﺖ .ﻫﻴﺎﺕ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ
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ﻋﻨﺎﻳﺖ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺑــﻮﺩﻩ ﻭ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺍﻓﺘﺨﺎﺭﺍﺕ ﻣﺎ ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﺩﻳﺪﺍﺭﻯ ﺧﺼﻮﺻﻰ ﺑﺎ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺩﺭ ﺳــﺎﻝ 81
ﺩﺍﺷﺘﻴﻢ ﻛﻪ ﺑﺮﺍﻯ ﻣﺎ ﺑﺴﻴﺎﺭ ﺭﺍﻫﮕﺸﺎ ﺑﻮﺩ.
ﻋﻤﺪﻩ ﻓﻌﺎﻟﻴﺘﻰ ﻛﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻫﻴﺎﺕ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ،ﺷﺎﻣﻞ ﭼﻪ
ﻣﺴﺎﺋﻠﻰ ﺍﺳﺖ؟
ﻫﻤﻜﺎﺭﻯ ﻭ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻓﻜﺮﻯ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫــﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻫﻨﺮﻯ
ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻱ ﺍﺳــﻼﻣﻲ ﺍﻳﺮﺍﻥ ﻣﻬﻢﺗﺮﻳﻦ ﻫﺪﻑ ﺍﺳﺖ .ﻫﻤﭽﻨﻴﻦ
ﺩﻳﺪﻩﺑﺎﻧﻲ ﻋﻤﻠﻜﺮﺩ ﺗﻤــﺎﻡ ﻣﺪﻳﺮﺍﻥ ﻓﺮﻫﻨﮕﻰ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ
ﺍﺯ ﺩﻳﮕﺮ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﻣﺎﺳﺖ ﻛﻪ ﮔﺎﻩ ﺑﻪ ﺻﻮﺭﺕ ﺍﻧﺘﻘﺎﺩ
ﻧﻤﻮﺩ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﻭ ﮔﺎﻩ ﺑﻪ ﺻﻮﺭﺕ ﺗﺸﻮﻳﻖ.
ﭼـﺮﺍ ﺑﺎﻭﺟﻮﺩ ﺁﻧﻜﻪ ﻫﻴـﺎﺕ ﺍﻋﻀﺎﻯ ﻏﻴﺮﺳـﻴﻨﻤﺎﻳﻰ ﺩﺍﺭﺩ ﻭ
ﻋﻨﻮﺍﻥ ﺁﻥ ﻫﻴﺎﺕ ﺍﺳـﻼﻣﻲ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺳـﺖ ،ﺑﻴﺸﺘﺮ ﺩﺭ
ﺯﻣﻴﻨﻪ ﺳﻴﻨﻤﺎ ﻓﻌﺎﻝ ﺍﺳﺖ؟
ﻳﻜﻰ ﺍﺯ ﻭﻳﮋﮔﻰﻫﺎﻯ ﻫﻴﺎﺕ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻓﻘﻂ ﺑﻪ ﻳﻚ ﺷﺎﺧﻪ ﺧﺎﺹ
ﺍﺯ ﻫﻨﺮ ﻣﺤﺪﻭﺩ ﻧﺸــﺪﻩ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺷــﺘﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ ﺟﻤﻠﻪ
ﺗﺌﺎﺗﺮ ،ﻣﻮﺳﻴﻘﻰ ،ﺗﺠﺴﻤﻲ ﻭ ...ﺩﺭ ﺁﻥ ﻋﻀﻮﻳﺖ ﺩﺍﺭﻧﺪ ،ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ
ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺳﻴﻨﻤﺎ ﻫﻤﻪ ﻫﻨﺮﻫﺎ ﺭﺍ ﺯﻳﺮ ﺳﺎﻳﻪ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﻫﺮﮔﺎﻩ
ﺍﻭﺿﺎﻉ ﺳﻴﻨﻤﺎ ﺧﻮﺏ ﺑﻮﺩﻩ ﺳﺎﻳﺮ ﻫﻨﺮﻫﺎ ﻧﻴﺰ ﻭﺿﻊ ﺑﻬﺘﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ
ﺑﺮﻋﻜﺲ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺳﻴﻨﻤﺎ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﺳﺎﻳﺮ ﻫﻨﺮﻫﺎ
ﺩﺭ ﻫﻴﺎﺕ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.
ﺁﺷـﻨﺎﻳﻰ ﺷـﻤﺎ ﺑﺎ ﺟﻮﺍﺩ ﺷـﻤﻘﺪﺭﻯ ﻛﻪ ﺑﻪ ﺗﺎﺯﮔﻰ ﺑﻪ ﺳﻤﺖ
ﻣﻌﺎﻭﻧﺖ ﺍﻣﻮﺭ ﺳـﻴﻨﻤﺎﻳﻰ ﻣﻨﺼﻮﺏ ﺷـﺪﻩ ،ﺑﻪ ﻭﺍﺳـﻄﻪ ﺍﻳﻦ
ﻫﻴﺎﺕ ﺑﻮﺩ؟
ﺁﺷﻨﺎﻳﻰ ﻣﺎ ﺑﻪ ﺳﺎﻝﻫﺎ ﻗﺒﻞ ﺑﺮﻣﻲﮔﺮﺩﺩ .ﺯﻣﺎﻧﻰ ﻛﻪ ﺗﻠﻪ ﻓﻴﻠﻢ ﻗﺪﻳﻢ ﻳﺎ
ﺳــﻴﻤﺎ ﻓﻴﻠﻢ ﺟﺪﻳﺪ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ ﺩﻭﺭﺍﻥ ﺗﻌﻄﻴﻠﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ
ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﺷــﺪ ﻣﻦ ﻭ ﺁﻗﺎﻯ ﺷﻤﻘﺪﺭﻯ ﺑﺎ ﻳﻜﺪﻳﮕﺮ
ﺁﺷﻨﺎ ﺷﺪﻳﻢ ﻭ ﺍﺯ ﺁﻥ ﺯﻣﺎﻥ ﺗﺎﻛﻨﻮﻥ ﻫﻤﻜﺎﺭﻯﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺑﺎ ﻳﻜﺪﻳﮕﺮ
ﺩﺍﺷﺘﻪﺍﻳﻢ.
ﻧـﮕﺎﻩ ﻫﻴﺎﺕ ﺍﺳـﻼﻣﻲ ﻫﻨﺮﻣﻨـﺪﺍﻥ ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺷـﻤﺎ ﺑﻪ
ﻭﺿﻌﻴﺖ ﻛﻠﻰ ﻓﺮﻫﻨﮓ ﺩﺭ ﻛﺸﻮﺭ ﭼﻄﻮﺭ ﺍﺳﺖ؟
ﺗﺮﺟﻴــﺢ ﻣﻲﺩﻫﻢ ﺩﻳﮕﺮ ﮔﺬﺷــﺘﻪ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻛﻨــﻢ ﻭ ﺑﻪ ﺁﻳﻨﺪﻩ
ﭼﺸﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ .ﺁﻳﻨﺪﻩﺍﻯ ﻛﻪ ﺑﺎ ﻣﻌﺎﻭﻥ ﺍﻣﻮﺭ ﺳﻴﻨﻤﺎﻳﻰ ﺷﺪﻥ
ﺟﻮﺍﺩ ﺷــﻤﻘﺪﺭﻯ ﻣﻲﺗﻮﺍﻧﺪ ﺍﺗﻔﺎﻗﺎﺕ ﺑﺴــﻴﺎﺭ ﺧﻮﺑﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ
ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﺍﻧﺘﺨﺎﺏ ﺷﻤﻘﺪﺭﻯ ﺍﺯ ﺳــﻮﻯ ﺩﻛﺘﺮ ﺳﻴﺪﻣﺤﻤﺪ
ﺣﺴــﻴﻨﻰ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﺍﻧﺘﺨﺎﺏ ﺑﺴﻴﺎﺭ ﻫﻮﺷــﻤﻨﺪﺍﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﻫﻴﭻ ﮔﺰﻳﻨــﻪ ﺩﻳﮕﺮﻯ ﺣﺘــﻰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻧﺰﺩﻳــﻚ ﺗﻮﺍﻧﺎﻳﻰﻫﺎﻯ
ﺁﻗﺎﻯ ﺷﻤﻘﺪﺭﻯ ﺑﺎﺷــﺪ ،ﺯﻳﺮﺍ ﺍﻭ ﻓﻴﻠﻤﺴﺎﺯﻯ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ،ﺩﺭ
ﻫﻴﺎﺕ ﺍﺳــﻼﻣﻲﻫﻨﺮﻣﻨﺪﺍﻥ ﺗﺠﺮﺑﻪ ﺑﺮﻗﺮﺍﺭﻯ ﺍﺭﺗﺒﺎﻁ ﻭ ﻣﺪﻳﺮﻳﺖ
ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺳــﺮﮔﺬﺭﺍﻧﺪﻩ ﻭ ﺑﻪ ﻣﺪﺕ ﭼﻬﺎﺭ ﺳﺎﻝ ﻣﺴﺌﻮﻟﻴﺖ ﺧﻄﻴﺮ
ﻣﺸﺎﻭﺭﻩ ﻫﻨﺮﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷﺘﻪ ﻭ ﻫﻤﻴﻦ ﻣﺴﺎﻟﻪ
ﺍﻭ ﺭﺍ ﺩﺭ ﺭﺗﺒﻪﺍﻯ ﺑﺴــﻴﺎﺭ ﺑﺎﻻﺗﺮ ﺍﺯ ﺭﻗﻴﺒﺎﻧﺶ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻭ ﺑﺎ ﺍﺗﻜﺎ
ﺑﻪ ﺍﻳــﻦ ﺗﻮﺍﻧﺎﻳﻰﻫﺎ ﺩﺭ ﻣﺪﻳﺮ ﺳــﻴﻨﻤﺎﻳﻰ ﻣﻲﺗــﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ
ﻛﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺁﻧﭽﻪ ﺳﺎﻝﻫﺎ ﺍﺯ ﺳــﻴﻨﻤﺎ ﺩﺭﻳﻎ ﺷﺪﻩ ﺑﻪ
ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺑﺎﺯﮔﺮﺩﺍﻧﺪﻩ ﺷــﻮﺩ .ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻯ ﺗﻼﺵ ﺧﻮﺍﻫﺪ
ﻛﺮﺩ ﺗﺎ ﺍﻋﺘﻤﺎﺩ ﻣﺴــﺌﻮﻻﻥ ﻭ ﻣﺮﺩﻡ ﺭﺍ ﺑﻪ ﺳــﻴﻨﻤﺎ ﺟﻠﺐ ﻛﻨﺪ.
ﺩﺭ ﺍﻳﻦ ﺳــﺎﻝﻫﺎ ﺑﻪ ﻭﺍﺳــﻄﻪ ﺍﻣﻜﺎﻧﺎﺗﻰ ﻛﻪ ﻓﻘﻂ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻓﺮﺍﺩ
ﻣﺤﺪﻭﺩﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺳﺎﻳﺮ ﮔﺮﻭﻩﻫﺎﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ
ﺍﺯ ﺍﻣﻜﺎﻧــﺎﺕ ﺩﻭﺭ ﻣﺎﻧﺪﻩﺍﻧﺪ .ﻣﺪﻳﺮﺍﻥ ﺩﻭﻡ ﺧــﺮﺩﺍﺩﻯ ﻛﻪ ﺍﺩﻋﺎﻯ
ﺑﺎﻻﻳــﻰ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﺪﺍﻟــﺖ ﺩﺍﺭﻧﺪ ﻭ ﺩﻳﮕــﺮﺍﻥ ﺭﺍ ﻣﺘﻬﻢ ﻣﻲﻛﻨﻨﺪ
ﺑــﻪ ﺑﻰﻋﺪﺍﻟﺘﻰ ﻭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ،ﺧــﻮﺩ ﺩﺭ ﻣﻘﻄﻌﻰ ﻛﻪ
ﻣﺪﻳﺮﻳﺖ ﺳــﻴﻨﻤﺎ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷــﺘﻨﺪ ﺩﺳــﺖ ﺑﺴــﻴﺎﺭﻯ ﺭﺍ ﺍﺯ
ﺳــﻴﻨﻤﺎ ﻛﻮﺗﺎﻩ ﻛﺮﺩﻧﺪ ﺍﻣﺎ ﺩﻭﺭﺍﻥ ﻣﺪﻳﺮﻳﺖ ﺷﻤﻘﺪﺭﻯ ﭘﺎﻳﺎﻥ ﺍﻳﻦ
ﺑﺮﺧﻮﺭﺩﻫﺎﺳــﺖ .ﺩﻳﮕﺮ ﺍﺟﺎﺯﻩ ﻧﻤﻲﺩﻫﻴﻢ ﻳﻚ ﮔــﺮﻭﻩ ﻛﻪ ﺍﺗﻔﺎﻗﺎ
ﻫﻤﻴﺸــﻪ ﺍﻣﻜﺎﻧﺎﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻫﻤﻴﺸــﻪ ﻫــﻢ ﺍﻧﺘﻘﺎﺩ
ﻣﻲﻛﻨﻨــﺪ ﻫﻤﻪ ﭼﻴــﺰ ﺭﺍ ﺩﺭ ﺩﺳــﺖ ﺑﮕﻴﺮﻧﺪ .ﺷــﻤﻘﺪﺭﻯ ﺑﺮﺍﻯ
ﺭﻳﻞﮔﺬﺍﺭﻯ ﺗﺎﺯﻩ ﺩﺭ ﺳــﻴﻨﻤﺎ ﻭ ﺣﺘﻰ ﻫﻤﻪ ﮔﻮﻧﻪﻫﺎﻯ ﻫﻨﺮﻯ ﻭﺍﺭﺩ
ﻣﻴﺪﺍﻥ ﺷﺪﻩ ﺍﺳﺖ.
ﺩﺭ ﺍﻳﻦ ﺭﻳﻞﮔﺬﺍﺭﻯﻫﺎﻯ ﺟﺪﻳـﺪ ﻭﺿﻌﻴﺖ ﻧﻬﺎﺩﻫﺎﻳﻲ ﭼﻮﻥ
ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ ،ﻣﺮﻛﺰ ﮔﺴﺘﺮﺵ ﻭ ﺑﻨﻴﺎﺩ ﻓﺎﺭﺍﺑﻰ ﭼﻪ ﻣﻲﺷﻮﺩ؟
ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺟﺰﺋﻴﺎﺕ ﻣﻬﻤﻲ ﺩﺍﺭﺩ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﻣﻌﺮﻓﻰ ﻣﺴﺌﻮﻻﻥ ﻫﺮ
ﺑﺨﺶ ﺑﺎ ﺗﻌﻴﻴﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺁﻧﺎﻥ ﺭﻭﺷﻦ ﻣﻲﺷﻮﺩ.
ﻳﻜﻰ ﺍﺯ ﺍﻭﻟﻴـﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻰ ﻛﻪ ﺷـﻤﻘﺪﺭﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺼﺎﺏ
ﻣﻄﺮﺡ ﻛـﺮﺩﻩ ،ﻛﻢ ﻛﺮﺩﻥ ﺳﺎﻧﺴـﻮﺭ ﺍﺳـﺖ ،ﻣﺴـﺎﻟﻪ ﺁﺯﺍﺩ
ﮔﺬﺍﺷـﺘﻦ ﻓﻀﺎ ﻫﻢ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺗﻜﺮﺍﺭ ﺷﺪﻩ ،ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﻦ
ﺑﺎﺯ ﻛﺮﺩﻥ ﻓﻀﺎ ﭼﻴﺴـﺖ؟ ﺁﻳﺎ ﺩﺭ ﺗﻨﺎﻗﺾ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻛﺸـﻮﺭ
ﻗﺮﺍﺭ ﻧﻤﻲﮔﻴﺮﺩ؟
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ .ﻫﺪﻑ ﻣﺎ ﺩﺭ ﻛﺸﻮﺭ
ﺍﻳﻦ ﺍﺳــﺖ ﻭ ﻧﻔﺲ ﺍﻧﻘﻼﺏ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎﺱ ﺍﺳﺖ ﻛﻪ ﺁﺯﺍﺩﻯ ﻭ ﻋﺪﺍﻟﺖ
ﮔﺴﺘﺮﺵ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ ﻣﻨﻈﻮﺭ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﻭ ﻛﻢ ﻛﺮﺩﻥ ﺳﺎﻧﺴﻮﺭ
ﻫﻤﻴﻦ ﺍﺳﺖ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻣﺮﻭﺭﻱ ﺑﺮ ﻓﻴﻠﻢﻫﺎﻱ ﺟﻮﺍﺩ ﺷﻤﻘﺪﺭﻱ
ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﺩﺭ ﻣﺪﺍﺭ ﺳﻴﻨﻤﺎﻱ ﺍﺭﺯﺷﻲ
ﺳﻌﻴﺪ ﻣﺮﻭﺗﻲ
ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴــﻞ ﻣﺮﻛــﺰ ﺍﺳــﻼﻣﻲ ﻓﻴﻠﻤﺴــﺎﺯﻱ ،ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺭﺍ ﺑﺎ
ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎﻱ ﻛﻮﺗﺎﻩ ﺁﻏﺎﺯ ﻛﺮﺩ .ﻓﻴﻠﻢﻫﺎﻳﻲ ﻛﻪ ﺍﻏﻠﺐ ﺑﺎ ﻣﻮﺿﻮﻉ
ﺟﺒﻬﻪ ﻭ ﺟﻨﮓ ﻣﻘﺎﺑﻞ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺘﻨﺪ» .ﺭﺍﻱ ﺷــﻬﺎﺩﺕ« )(1360
»ﻭﺍﺭﺙ«) » ،(1362ﻳﻚ ﻗﻄﺮﻩ ﻳﻚ ﺩﺭﻳــﺎ«)» ،(1364ﻛﺮﺑﻼﻱ
ﭘﻨــﺞ«» ،ﻛﺮﺍﻧﻪﻫــﺎﻱ ﺁﺏ ﻭ ﺁﺗﺶ«» ،ﻣﺎﻧﻮﺭﺷــﻬﺎﺩﺕ« )(1366؛
»ﺁﻳﻨﻪ ﺫﻭﺍﻟﻔﻘﺎﺭ«» ،ﻣﺮﺻــﺎﺩ« ) (1367ﻭ ...ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻭ ﻣﺎﻧﻨﺪ
ﺑﺮﺧﻲ ﺍﺯ ﻫﻢﻧﺴﻼﻧﺶ ﺑﺎ ﺳــﻴﻨﻤﺎﻱ ﭼﻨﮓ ﻣﺸﻖ ﻓﻴﻠﻤﺴﺎﺯﻱ ﻛﺮﺩ
ﻭﻟﻲ ﺑﺮﺧﻼﻑ ﺣﺎﺗﻤﻲﻛﻴﺎ ،ﻣﻼﻗﻠﻲﭘﻮﺭ ﻭ ﺷﻮﺭﺟﻪ ﺧﻴﻠﻲ ﺯﻭﺩ ﻓﺎﺻﻠﻪ
ﻓﻴﻠــﻢ ﻛﻮﺗﺎﻩ ﺗﺎ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻲ ﺭﺍ ﻃــﻲ ﻧﻜﺮﺩ ﻭ ﺗــﺎ ﭘﺎﻳﺎﻥ ﺟﻨﮓ
ﺗﺮﺟﻴﺢ ﺩﺍﺩ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﻧﺴﺎﺯﺩ ﻳﺎ ﺷﺎﻳﺪ ﻫﻢ ﺍﻣﻜﺎﻧﺶ ﺭﺍ ﻧﻴﺎﻓﺖ .ﺍﻭﺍﺧﺮ
ﺩﻫــﻪ 60ﻭ ﻫﻨﮕﺎﻣﻲ ﻛــﻪ ﻗﻄﻌﻨﺎﻣــﻪ 598ﭘﺬﻳﺮﻓﺘﻪ ﺷــﺪﻩ ﺑﻮﺩ،
ﺣﺎﺗﻤﻲﻛﻴﺎ ﻭ ﻣﻼﻗﻠﻲﭘﻮﺭ ﻓﻴﻠﻤﺴﺎﺯﺍﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺳﻴﻨﻤﺎﻱ ﺩﻓﺎﻉ
ﻣﻘﺪﺱ ﺑﻮﺩﻧﺪ ﻭ ﺷﻤﻘﺪﺭﻱ ﻫﻤﭽﻨﺎﻥ ﻓﻴﻠﻢ ﻛﻮﺗﺎﻩ ﻣﻲﺳﺎﺧﺖ.
ﺍﻭ ﺍﻟﺒﺘﻪ ﻣﺴﺘﻨﺪ ﺑﻠﻨﺪ »ﺻﺪﺍﻱ ﭘﺎﻱ ﻧﻮﺭ« ﺭﺍ ﻧﻴﺰ ﺩﺭﺑﺎﺭﻩ ﻋﻤﻠﻴﺎﺕﻫﺎﻱ
ﻓﺘﺢﺍﻟﻤﺒﻴــﻦ ﻭ ﺑﻴﺖﺍﻟﻤﻘﺪﺱ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛﺮﺩ؛ ﻣﺴــﺘﻨﺪﻱ 110
ﺩﻗﻴﻘﻪﺍﻱ ﻛﻪ ﺟﻤﺎﻝ ﺷﻮﺭﺟﻪ ﺁﻥ ﺭﺍ ﺗﺪﻭﻳﻦ ﻛﺮﺩ.
ﭘﺲ ﺍﺯ ﻣﺴﺘﻨﺪ ﺑﻠﻨﺪ »ﺁﻓﺘﺎﺏ ﻭ ﻋﺸﻖ« ،ﺷﻤﻘﺪﺭﻱ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ
ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳــﻴﻨﻤﺎﻳﻲ ﺑﺴــﺎﺯﺩ» .ﺑﺮ ﺑﺎﻝ ﻓﺮﺷــﺘﮕﺎﻥ« ) (1372ﻭ
»ﺗﻮﻓﺎﻥﺷــﻦ«) ،(1376ﻛﻞ ﻛﺎﺭﻧﺎﻣﻪ ﺳــﻴﻨﻤﺎﻳﻲ ﺍﻭ ﺭﺍ ﺗﺸــﻜﻴﻞ
ﻣﻲﺩﻫﺪ .ﺷﻤﻘﺪﺭﻱ ﺍﻟﺒﺘﻪ ﭼﻨﺪ ﻣﺠﻤﻮﻋﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻧﻴﺰ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ
ﻛﺮﺩﻩ ﻛﻪ ﻗﺎﺑﻞ ﺍﺷﺎﺭﻩﺗﺮﻳﻦ ﺁﻧﻬﺎ »ﻓﺮﺳــﺘﺎﺩﻩ« ﻭ »ﺁﻓﺘﺎﺏ ﻭ ﺯﻣﻴﻦ«
ﻫﺴــﺘﻨﺪ .ﺍﻭﻟﻲ ﻣﺠﻤﻮﻋﻪﺍﻱ ﺗﺎﺭﻳﺨﻲ -ﻣﺬﻫﺒﻲ ﻭ ﺩﻭﻣﻲ ﺳــﺮﻳﺎﻟﻲ
ﺩﺭﺑﺎﺭﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻮﺩ.
ﺍﻭ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻣﺸﺎﻭﺭ ﻫﻨﺮﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﻮﺩ ﻭ ﺍﺧﻴﺮﺍ ﺍﺯ
ﮔﺰﻳﻨﻪﻫﺎﻱ ﺟﺪﻱ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ،ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪ ﻛﻪ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﺪ ﺑﻪ
ﺟﺎﻱ ﻣﺪﻳﺮﻳﺖ ﻓﺮﻫﻨﮕﻲ ،ﻓﻴﻠﻢ ﺑﺴﺎﺯﺩ .ﺷﻤﻘﺪﺭﻱ ﺍﻟﺒﺘﻪ ﺳﺎﻝﻫﺎﺳﺖ
ﻛﻪ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻲ ﻧﺴﺎﺧﺘﻪ ﻭ ﺗﻤﺎﻡ ﺣﻀﻮﺭﺵ ﺩﺭ ﭘﺸﺖ ﺩﻭﺭﺑﻴﻦ ﺑﻪ
ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎﻱ ﺗﺒﻠﻴﻐﺎﺗﻲ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻣﻨﺤﺼﺮ ﺷﺪﻩ ﺍﺳﺖ.
ﺁﻓﺘﺎﺏ ﻭ ﻋﺸﻖ
ﻣﺴﺘﻨﺪ ﺑﻠﻨﺪﻱ ﻛﻪ ﺷﻤﻘﺪﺭﻱ ﺩﺭﺑﺎﺭﻩ ﺍﺭﺗﺤﺎﻝ ﺑﻨﻴﺎﻥﮔﺬﺍﺭ ﺟﻤﻬﻮﺭﻱ
ﺍﺳــﻼﻣﻲ ﺳــﺎﺧﺖ ،ﻫﻨﻮﺯ ﻭ ﻫﻤﭽﻨــﺎﻥ ﺑﻬﺘﺮﻳﻦ ﻛﺎﺭ ﺍﻭ ﻣﺤﺴــﻮﺏ
ﻣﻲﺷــﻮﺩ .ﺍﻳﻦ ﻓﻴﻠﻢ 80ﺩﻗﻴﻘﻪﺍﻱ ﻭﺩﺍﻉ ﻣﺮﺩﻡ ﺳــﻮﮔﻮﺍﺭ ﺭﺍ ﺑﺎ ﭘﻴﻜﺮ
ﺣﻀﺮﺕ ﺍﻣﺎﻡ )ﺭﻩ( ﺑﻪ ﺗﺼﻮﻳﺮ ﻣﻲﻛﺸــﺪ .ﺍﺯ ﻟﺤﻈﻪﺍﻱ ﻛﻪ ﻗﻠﺐ ﺭﻫﺒﺮ
ﺍﻧﻘﻼﺏ ﺍﺯ ﺗﭙﺶ ﻣﻲﺍﻳﺴــﺘﺪ ﺗﺎ ﻣﺼﻼﻱ ﺗﻬﺮﺍﻥ ﻭ ﺑﻬﺸﺖ ﺯﻫﺮﺍ ﻭ ﺷﺐ
ﻫﻔﺖ» ....ﺁﻓﺘﺎﺏ ﻭ ﻋﺸــﻖ« ﮔﺮﭼﻪ ﺑﻪ ﻧﺎﻡ ﺷﻤﻘﺪﺭﻱ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ
ﻭﻟﻲ ﺟﺰ ﺍﻭ ،ﻓﻴﻠﻤﺴﺎﺯﺍﻥ ﺩﻳﮕﺮﻱ ﻫﻢ ﺩﺭ ﺛﺒﺖ ﺗﺼﺎﻭﻳﺮ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ.
ﻣﺠﻴﺪ ﻣﺠﻴﺪﻱ ،ﻧﺎﺻﺮ ﺳــﺮﻭﺭ ،ﻋﻄﺎﺍﷲ ﺳﻠﻤﺎﻧﻴﺎﻥ ﻭ ﻋﺒﺎﺱ ﻧﺎﺻﺮﻱ
ﺩﻳﮕﺮ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻧﻲ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﺎ ﻫﻤﺮﺍﻫﻲ ﭼﻨﺪﻳﻦ ﻓﻴﻠﻤﺒﺮﺩﺍﺭ )ﻣﺤﻤﺪ
ﺩﺭﻣﻨﺶ ،ﺣﺴﻦ ﻋﻠﻴﻤﺮﺩﺍﻧﻲ ،ﻣﺤﻤﺪﺭﺿﺎ ﺍﺳﻼﻣﻠﻮ ﻭ (...ﺭﺍﺵﻫﺎﻳﻲ ﺭﺍ
ﺿﺒﻂ ﻛﺮﺩﻧﺪ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﻤﻘﺪﺭﻱ ﺁﻧﻬﺎ ﺭﺍ ﺗﺪﻭﻳﻦ ﻛﺮﺩ.
ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﺳــﺮ ﻭ ﺷــﻜﻞ ﺩﺍﺩﻥ ﺑﻪ ﺗﺼﺎﻭﻳﺮ ﻣﻮﻓﻖ ﻋﻤﻞ ﻛﺮﺩﻩ ﻭ
»ﺁﻓﺘﺎﺏ ﻭ ﻋﺸﻖ« ﺑﺎ ﮔﺬﺷــﺖ ﺩﻭ ﺩﻫﻪ ﺍﺯ ﺯﻣﺎﻥ ﺳﺎﺧﺘﺶ ﻫﻤﭽﻨﺎﻥ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺍﺳﺖ؛ ﺗﺼﺎﻭﻳﺮ ﻣﺴــﺘﻨﺪﻱ ﻛﻪ ﺟﺰ ﺛﺒﺖ ﺣﻘﻴﻘﺖ ﻭ ﻟﺤﻦ
ﮔﺰﺍﺭﺷﻲﺷﺎﻥ ،ﺩﺭ ﺁﻧﻬﺎ ﻟﺤﻈﺎﺕ ﺳــﻴﻨﻤﺎﻳﻲ ﻣﺼﻮﺭﻱ ﻧﻴﺰ ﺑﻪ ﭼﺸﻢ
ﻣﻲﺧﻮﺭﺩ» .ﺁﻓﺘﺎﺏ ﻭ ﻋﺸﻖ« ﻓﻴﻠﻤﻲ ﺍﺳﺖ ﭘﺮﺟﺰﺋﻴﺎﺕ ﺍﺯ ﺭﻭﺯﻫﺎﻳﻲ
ﻛﻪ ﺍﻳﺮﺍﻥ ﺳﻮﮔﻮﺍﺭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺑﻮﺩ .ﻓﻴﻠﻢ ﺑﺎﺭﻫﺎ ﻭ ﺩﺭ
ﺍﻳﺎﻡ ﺍﺭﺗﺤﺎﻝ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﺍﺯ ﺗﻠﻮﻳﺰﻳــﻮﻥ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪﻩ ﻭ
ﺑﻲﺷﻚ ﭘﺮﺑﻴﻨﻨﺪﻩﺗﺮﻳﻦ ﺍﺛﺮ ﺷﻤﻘﺪﺭﻱ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﺍﺳﺖ.
ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ
»ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ« ﻧﺰﺩﻳﻚ ﺑﻪ ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻣﻘﺎﺑﻞ
ﺩﻭﺭﺑﻴﻦ ﺭﻓﺘﻪ ﺍﺳــﺖ ﻭﻟﻲ ﻟﺤﻦ ﻭ ﺣﺎﻝ ﻭ ﻫﻮﺍﻱ ﻓﻴﻠﻢ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳﻚ
ﺑﻪ ﺩﻫﻪ 60ﺍﺳــﺖ ﻭ ﺍﻟﺒﺘﻪ ﺭﻭﻳﻜﺮﺩﻱ ﺍﻧﺘﻘﺎﺩﻱ ﺑﻪ ﺳﺎﻝﻫﺎﻱ ﭘﺲ ﺍﺯ
ﺟﻨﮓ ﻭ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻥ ﺍﺭﺯﺵﻫﺎ ﻧﻴﺰ ﺩﺍﺭﺩ .ﺩﺭ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ«
ﺣﺠﺖ ﺑﺎ ﺑــﺎﺯﻱ ﺟﻠﻴﻞ ﻓﺮﺟﺎﺩ ﺩﺭ ﺣﺎﻟﻲ ﻣﺪﻳﺮﻳﺖ ﻳﻚ ﺷــﺮﻛﺖ ﺭﺍ
ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ ﻛﻪ ﺳﺎﻝﻫﺎﺳﺖ ﺍﺯ ﻏﻢ ﺗﻨﻬﺎﻳﻲ ﻭ ﻓﻘﺪﺍﻥ ﺑﺮﺍﺩﺭ ﺷﻬﻴﺪﺵ
)ﺣﺴﻦ ﺟﻮﻫﺮﭼﻲ( ﺩﺭ ﺭﻧﺞ ﺍﺳﺖ .ﺍﻭ ﺗﺎﺑﻠﻮﻳﻲ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺑﺮﺍﺩﺭ ﺳﻔﺎﺭﺵ
ﻣﻲﺩﻫﺪ ﻭ ﻛﻤﻲ ﺑﻌﺪ ﻓﻌﺎﻟﻴﺖ ﺷﺮﻛﺖ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﻣﻲﺷﻮﺩ .ﺯﻣﺎﻧﻲ
ﻛﻪ ﺣﺠﺖ ﺩﺭ ﺗﻼﺵ ﺍﺳﺖ ﺗﺎ ﻣﺸﻜﻞ ﻣﺎﻟﻲ ﺷﺮﻛﺖ ﺧﻮﺩ ﺭﺍ ﺭﻓﻊ ﻛﻨﺪ
ﻓﺮﺻﺖ ﻣﻐﺘﻨﻤﻲ ﺑﺮﺍﻱ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﮔﺬﺷﺘﻪ ﭘﻴﺶ ﻣﻲﺁﻳﺪ ﻭ ﺍﻭ ﺯﻧﺪﮔﻲ
ﺧﻮﺩ ﻭ ﺑﺮﺍﺩﺭﺵ ﺭﺍ ﺩﺭ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﻣﺮﻭﺭ ﻣﻲﻛﻨﺪ.
ﺩﺭ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ« ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﻓﻴﻠﻤﺴﺎﺯ ﺑﻬﺸﺖ ﮔﻤﺸﺪﻩ ﺧﻮﺩ
ﺭﺍ ﺩﺭ ﺟﺒﻬﻪﻫﺎ ﺟﺴﺖﻭﺟﻮ ﻣﻲﻛﻨﺪ ،ﺟﺎﻳﻲ ﻛﻪ ﺍﻳﺜﺎﺭ ﻭ ﻣﻌﻨﻮﻳﺖ ﻣﻮﺝ
ﻣﻲﺯﺩ ﻭ ﺩﺭﺳــﺖ ﺩﺭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻠﺶ ﺩﺭ ﺷﻬﺮ ﺁﻧﭽﻪ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ
ﻣﺸﻬﻮﺩ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ،ﺁﺭﻣﺎﻥﮔﺮﻳﺰﻱ ﺍﺳﺖ.
ﻣﺸــﻜﻞ ﺍﺻﻠﻲ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ« ﻋﺪﻡ ﺍﻧﺴﺠﺎﻡ ﻭ ﭼﻨﺪﭘﺎﺭﮔﻲ ﺁﻥ
ﺍﺳﺖ .ﻓﺼﻞﻫﺎﻱ ﺷﻬﺮﻱ ﻓﻴﻠﻢ ﺧﺎﻡﺩﺳﺘﺎﻧﻪ ،ﺷﻌﺎﺭﻱ ﻭ ﮔﻞﺩﺭﺷﺖ
ﻫﺴﺘﻨﺪ ﻭ ﺣﺘﻲ ﻣﺎﻳﻪ ﻣﻠﻮﺩﺭﺍﻣﻲ ﻛﻪ ﻓﻴﻠﻤﺴﺎﺯ ﻛﻮﺷﻴﺪﻩ ﺑﻪ ﺍﺛﺮ ﺍﺿﺎﻓﻪ
ﻛﻨﺪ ﻧﻴــﺰ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺭﻣﻘﻲ ﺑــﻪ ﻓﻴﻠﻢ ﺑﺒﺨﺸــﺪ .ﺩﺭ ﻋﻮﺽ ﺩﻭﺭﺑﻴﻦ
ﺷــﻤﻘﺪﺭﻱ ﻫﺮ ﺟﺎ ﻛﻪ ﺑﻪ ﺟﺒﻬﻪ ﻣــﻲﺭﻭﺩ ،ﻓﻴﻠﻢ ﺟــﺎﻥ ﻣﻲﮔﻴﺮﺩ.
ﭘﻴﺪﺍﺳــﺖ ﻛﻪ ﺗﺠﺮﺑﻪ ﺳــﺎﻝﻫﺎ ﻓﻴﻠﻤﺴــﺎﺯﻱ ﺩﺭ ﺟﻨــﮓ ،ﺑﻪ ﻳﺎﺭﻱ
ﺷﻤﻘﺪﺭﻱ ﺁﻣﺪﻩ ﺍﺳﺖ .ﺑﻪ ﺧﺼﻮﺹ ﺍﻳﻨﻜﻪ ﺳﻜﺎﻧﺲﻫﺎ ﺟﺪﺍ ﺍﺯ ﻟﺤﻦ،
ﺑﻪ ﻟﺤﺎﻅ ﻓﻨﻲ ﻭ ﺩﻛﻮﭘﺎژ ﻧﻴﺰ ﻳﻚ ﺳــﺮ ﻭ ﮔــﺮﺩﻥ ﺑﺎﻻﺗﺮ ﺍﺯ ﻓﺼﻞﻫﺎﻱ
ﺷﻬﺮﻱ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ« ﻫﺴﺘﻨﺪ .ﺗﺪﻭﻳﻦ ﺧﻮﺏ ﻣﻬﺮﺯﺍﺩ ﻣﻴﻨﻮﻳﻲ
ﺩﺭﻛﻨــﺎﺭ ﺑﺎﺯﻱ ﻗﺎﺑــﻞ ﻗﺒﻮﻝ ﺣﺴــﻦ ﺟﻮﻫﺮﭼﻲ ،ﺑﻪ ﺍﻳــﻦ ﻟﺤﻈﺎﺕ
ﺗﻮﻓﺎﻥ ﺷﻦ
ﺟﺎﻥ ﺑﺨﺸــﻴﺪﻩﺍﻧﺪ .ﻫﺮ ﭼﻨﺪ ﺷــﻤﻘﺪﺭﻱ ﺩﺭ ﺍﻭﻟﻴﻦ ﺳــﺎﺧﺘﻪ ﺑﻠﻨﺪ
ﺳﻴﻨﻤﺎﻳﻲﺍﺵ ﻣﻮﻓﻖ ﻧﻤﻲﺷــﻮﺩ ﻟﺤﻦ ﻫﻤﮕﻮﻥ ﺭﺍ ﺣﻔﻆ ﻛﺮﺩﻩ ﻭ ﺑﻪ
ﺑﻴﺎﻧﻲ ﭘﺎﻟﻮﺩﻩ ﺩﺳﺖ ﻳﺎﺑﺪ .ﭘﻴﺪﺍﺳــﺖ ﻛﻪ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻧﻪ ﺗﻨﻬﺎ ﺍﺑﺎﻳﻲ ﺍﺯ
ﺷﻌﺎﺭ ﺩﺍﺩﻥ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﺩﺭ ﺍﻳﻦ ﻛﺎﺭ ﺍﺻﺮﺍﺭ ﻫﻢ ﺩﺍﺭﺩ.
ﻧﻤﺎﻳﺶ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷــﺘﮕﺎﻥ« ﺩﺭ ﻳﺎﺯﺩﻫﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ،
ﺳــﻴﻤﺮﻍ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺍﻭﻝ ﺭﺍ ﺑﺮﺍﻱ ﺷــﻤﻘﺪﺭﻱ ﺑﻪﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ.
ﻣﻨﺘﻘﺪﺍﻥ ﻧﻴﺰ ﺍﺯ ﺳــﻜﺎﻧﺲﻫﺎﻱ ﺟﻨﮕﻲ ﻓﻴﻠﻢ ﺑــﻪ ﻧﻴﻜﻲ ﻳﺎﺩ ﻛﺮﺩﻧﺪ،
ﻫﺮ ﭼﻨﺪ ﻛﻤﺘﺮ ﻛﺴﻲ ﭘﺎﻱ ﻛﻠﻴﺖ ﻛﺎﺭ ﺍﻳﺴﺘﺎﺩ.
ﺗﻮﻓﺎﻥ ﺷﻦ
ﺍﮔﺮ ﺩﺭ »ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ« ﻣﻲﺷﺪ ﻟﺤﻈﺎﺕ ﻣﻮﺛﺮ ﺳﻴﻨﻤﺎﻳﻲ ﻣﺸﺎﻫﺪﻩ
ﻛﺮﺩ ،ﺩﻭﻣﻴﻦ ﻓﻴﻠﻢ ﺷﻤﻘﺪﺭﻱ ﭼﻴﺰﻱ ﺟﺰ ﻧﺎﻛﺎﻣﻲ ﻣﻄﻠﻖ ﺭﺍ ﺑﺮﺍﻳﺶ
ﺭﻗﻢ ﻧﺰﺩ» .ﺗﻮﻓﺎﻥ ﺷﻦ« ﻗﺮﺍﺭ ﺑﻮﺩ ﻓﻴﻠﻤﻲ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻭ ﺧﻮﺵﺳﺎﺧﺖ
ﺑﺎﺷﺪ ،ﻓﻴﻠﻤﻲ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﺛﺎﺭ ﻣﻐﺮﺿﺎﻧﻪﺍﻱ ﻛﻪ ﻫﺎﻟﻴﻮﻭﺩ ﺩﺭﺑﺎﺭﻩ
ﺍﻳﺮﺍﻥ ﺳﺎﺧﺘﻪ ﺑﻮﺩ ،ﻗﺪ ﻋﻠﻢ ﻛﻨﺪ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﺗﻮﻓﺎﻥ ﺷﻦ« ﺑﺎﺻﺮﻑ
ﻫﺰﻳﻨــﻪﺍﻱ ﻫﻨﮕﻔﺖ ﺟﻠــﻮﻱ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺖ .ﺍﺣﻤــﺪ ﻧﺠﻔﻲ ،ﻓﻴﺮﻭﺯ
ﺑﻬﺠﺖ ﻣﺤﻤﺪﻱ ،ﺣﺴــﻴﻦ ﺍﻧﺼﺎﺭﻱ ،ﻣﻬﺸﻴﺪ ﺍﻓﺸــﺎﺭﺯﺍﺩﻩ ،ﻣﻬﻨﺎﺯ
ﺍﻓﻀﻠﻲ ﻭ ﺑﻬﻤﻦ ﺩﺍﻥ ﺍﺯ ﺟﻤﻠﻪ ﺑﺎﺯﻳﮕﺮﺍﻥ »ﺗﻮﻓﺎﻥ ﺷﻦ« ﺑﻮﺩﻧﺪ .ﻓﻴﻠﻢ
ﺑﻪ ﺭﻭﺯﻫﺎﻱ ﭘﺲ ﺍﺯ ﺗﺴﺨﻴﺮ ﻻﻧﻪ ﺟﺎﺳﻮﺳﻲ ﺁﻣﺮﻳﻜﺎ ﻣﻲﭘﺮﺩﺍﺯﺩ.
ﻣﻘﺎﻣــﺎﺕ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺗﺼﻤﻴــﻢ ﻣﻲﮔﻴﺮﻧﺪ ﺑﺎ ﻋﻤﻠﻴﺎﺕ ﻣﻮﺳــﻮﻡ ﺑﻪ
»ﭘﻨﺠﻪ ﻋﻘﺎﺏ« ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﺩﺳﺖ ﺑﻪ ﺗﺠﺎﻭﺯ ﻧﻈﺎﻣﻲ ﺑﺰﻧﻨﺪ.
ﻳﻚ ﻣﺎﻣﻮﺭ ﻣﺨﻔﻲ ﭘﻨﺘﺎﮔﻮﻥ ﺭﺍﻫﻲ ﺍﻳﺮﺍﻥ ﻣﻲﺷــﻮﺩ ﺗﺎ ﻣﻘﺪﻣﺎﺕ ﺍﻳﻦ
ﺣﻤﻠﻪ ﻧﻈﺎﻣﻲ ﺭﺍ ﻣﻬﻴﺎ ﻛﻨﺪ .ﺣﻤﻠﻪ ﺁﻏﺎﺯ ﻣﻲﺷــﻮﺩ ﻭﻟﻲ ﺗﻮﻓﺎﻥ ﺷــﻦ
ﺻﺤﺮﺍﻱ ﻃﺒﺲ ،ﺣﻮﺍﺩﺙ ﺩﻳﮕﺮﻱ ﺭﺍ ﺭﻗﻢ ﻣﻲﺯﻧﺪ.
ﻧﻤﺎﻳﺶ »ﺗﻮﻓﺎﻥ ﺷﻦ« ﺩﺭ ﭘﺎﻧﺰﺩﻫﻤﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ،ﻣﻮﺟﻲ
ﺍﺯ ﺍﻧﺘﻘﺎﺩﻫﺎ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷــﺖ .ﻟﺤﻦ ﺷــﻌﺎﺭﻱ ﻓﻴﻠﻢ ﻭ ﺿﻌﻒﻫﺎﻱ
ﺳــﺎﺧﺘﺎﺭﻱ ﺁﻥ ﺩﺭ ﻛﻨﺎﺭ ﻫﺰﻳﻨﻪ ﺑﺎﻻﻱ ﺗﻮﻟﻴﺪ ،ﺑﺎﻋﺚ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻲ
ﻣﻨﺘﻘﺪﺍﻥ ﺷﺪ.ﺷﺎﻳﺪ ﺍﮔﺮ ﺗﺒﻠﻴﻐﺎﺕ ﻭ ﺁﻭﺍﺯﻩﮔﺮﻱﻫﺎﻱ ﺭﺳﻤﻲ ﭘﻴﺮﺍﻣﻮﻥ
ﻓﻴﻠﻢ ﻭ ﺑﻮﺩﺟﻪ ﺑﺎﻻﻳﻲ ﻛﻪ ﺻﺮﻑ ﺗﻮﻟﻴﺪﺵ ﺷــﺪ ،ﻧﺒﻮﺩ ،ﺿﻌﻒﻫﺎﻱ
»ﺗﻮﻓﺎﻥ ﺷﻦ« ﺧﻴﻠﻲ ﺁﮔﺮﺍﻧﺪﻳﺴﻤﺎﻥ ﻧﻤﻲﺷﺪ.
ﺑﺎﺯﻱﻫــﺎﻱ ﺍﻏﺮﺍﻕﺁﻣﻴﺰ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻭ ﺩﺭ ﺭﺍﺱﺷــﺎﻥ ﺍﺣﻤﺪ ﻧﺠﻔﻲ ﺩﺭ
ﻧﻘــﺶ ژﻧﺮﺍﻝ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻛﻪ ﮔﻮﻳﺎ ﺩﻟﻴﻞ ﺍﺻﻠﻲ ﺍﻧﺘﺨﺎﺑﺶ ﺗﺴــﻠﻂ ﺑﺮ
ﺯﺑﺎﻥ ﺍﻧﮕﻠﻴﺴﻲ ﺑﻮﺩ ﻳﻜﻲ ﺍﺯ ﺿﻌﻒﻫﺎﻱ ﻋﻤﺪﻩ »ﺗﻮﻓﺎﻥ ﺷﻦ« ﺭﺍ ﺭﻗﻢ
ﺯﺩﻩ ﺑﻮﺩ .ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﻓﻴﻠﻢ ﺑﺮﺍﻱ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ،ﺩﻭﺑﻠﻪ ﺷﺪ ﻭ ﻓﺎﺭﺳﻲ
ﺣﺮﻑ ﺯﺩﻥ ژﻧﺮﺍﻝ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻛﺎﺭ ﺭﺍ ﺧﺮﺍﺑﺘﺮ ﻛﺮﺩ.
ﭘــﺲ ﺍﺯ ﺍﻧﺘﻘﺎﺩ ﮔﺴــﺘﺮﺩﻩ ﻣﻨﺘﻘــﺪﺍﻥ ﺍﺯ ﻓﻴﻠﻢ ﺩﺭ ﺯﻣﺎﻥ ﺟﺸــﻨﻮﺍﺭﻩ
»ﺗﻮﻓﺎﻥ ﺷــﻦ« ﺩﺭ ﺍﻛﺮﺍﻥ ﻧﻴﺰ ﻧﺘﻮﺍﻧﺴــﺖ ﺑﻪ ﻓﺮﻭﺵ ﺟﺎﻟﺐ ﺗﻮﺟﻬﻲ
ﺩﺳﺖ ﭘﻴﺪﺍ ﻛﻨﺪ ﺗﺎ ﺷﻤﻘﺪﺭﻱ ﺩﺭ ﺩﻭﻣﻴﻦ ﻭ ﺗﺎ ﺑﻪﺍﻣﺮﻭﺯ ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ
ﺳﻴﻨﻤﺎﻳﻲﺍﺵ ﺷﻜﺴﺘﻲ ﻣﻄﻠﻖ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﻨﺪ.
ﺑﺮ ﺑﺎﻝ ﻓﺮﺷﺘﮕﺎﻥ
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ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ
ﻣﺮﻭﺭﻯﺑﺮﻧﻈﺮﺍﺕﻭﮔﻔﺘﻪﻫﺎﻱﺟﻮﺍﺩﺷﻤﻘﺪﺭﻯﺩﺭ10ﺳﺎﻝﺍﺧﻴﺮ
ﻣﻨﺘﻘﺪ ﻫﻤﻴﺸﮕﻲ
ﺟﻮﺍﺩ ﺷـﻤﻘﺪﺭﻯ ،ﻣﻌﺎﻭﻥ ﺟﺪﻳﺪ ﺳـﻴﻨﻤﺎﻳﻰ ﻛﺸﻮﺭ ﺩﺭ
10ﺳـﺎﻝ ﮔﺬﺷـﺘﻪ ﻫﻤﻮﺍﺭﻩ ﺑﺎ ﺍﺑﺮﺍﺯ ﻧﻈﺮﺍﺗﺶ ﺧﺒﺮﺳﺎﺯ ﺑﻮﺩﻩ
ﺍﺳﺖ .ﻣﺠﻤﻮﻉ ﺻﺤﺒﺖﻫﺎﻳﻰ ﻛﻪ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺑﻴﺎﻥ ﻛﺮﺩﻩ
ﻣﻲﺗﻮﺍﻧﺪ ﺑﻪ ﺧﻮﺑﻰ ﮔﻮﻳﺎﻯ ﺳﻴﺮ ﺗﺤﻮﻻﺕ ﻓﻜﺮﻯ ﻭ ﻋﻤﻠﻰ ﺍﻭﺩﺭ
ﺍﻳﻦ ﻣﺪﺕ ﺑﺎﺷﺪ .ﺍﻳﻨﻬﺎ ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﺻﺤﺒﺖﻫﺎﻯ ﺍﻭ ﺩﺭ ﺍﻳﻦ
10ﺳـﺎﻝ ﺩﺭ ﻣﻘﺎﻃﻊ ﻣﺨﺘﻠﻒ ﺍﺳﺖ ﻛﻪ ﻛﻨﺎﺭ ﻫﻢ ﻗﺮﺍﺭﮔﺮﻓﺘﻦ
ﺁﻧﻬﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺗﺼﻮﻳﺮ ﺭﻭﺷﻨﻰ ﺍﺯ ﺳﻴﺮ ﻧﻈﺮﺍﺕ ﺍﻭ ﺍﺭﺍﺋﻪ ﺩﻫﺪ.
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8ﺁﺫﺭ ،1379ﺍﺗﻬﺎﻡ ﺑﻪ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ
ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ ﻭﻗﺘﻲ ﺗﺸﻜﻴﻞ ﺷﺪ 80ﺩﺭﺻﺪ ﺑﺪﻧﻪ ﺁﻥ ﺯﻧﺪﮔﻲ ﺧﻮﺑﻲ
ﻧﺪﺍﺷﺘﻨﺪ .ﻭﻗﺘﻲ ﺟﻼﻝ ﻣﻘﺪﻡ ﻓﻮﺕ ﻛﺮﺩ ،ﻛﺴﻲ ﻧﺒﻮﺩ ﺟﻨﺎﺯﻩ ﺍﻭ ﺭﺍ ﺍﺯ ﺭﻭﻱ
ﺯﻣﻴﻦ ﺑﺮﺩﺍﺭﺩ .ﻭﻟﻲ ﺧﺎﻧﻪ ﺳــﻴﻨﻤﺎ ﺑﻪ ﺧﺎﻃﺮ ﺭﺍﻧﺖﺧﻮﺍﺭﻱ ﻭﺣﺸﺘﻨﺎﻙ
ﺩﻭﺗﻦﺍﺯﺍﻋﻀﺎﻱﻫﻴﺎﺕﻣﺪﻳﺮﻩ،ﻣﺮﺗﺒﺎﺑﻴﺎﻧﻴﻪﺳﻴﺎﺳﻲﻣﻲﺩﻫﺪ،ﺩﺭﺣﺎﻟﻲ
ﻛﻪﻣﻌﻀﻞﻣﻮﺍﺩﻣﺨﺪﺭﺑﻴﻦﺳﻴﻨﻤﺎﮔﺮﺍﻥﺟﺪﻱﺍﺳﺖ.ﻓﻴﻠﻤﺴﺎﺯﻱﺍﻻﻥ
ﻫﻨﺮ ﻧﻤﻲﺧﻮﺍﻫﺪ ،ﺷﻤﺎ ﻳﻚ ﭘﺴﺮ ﺧﻮﺷﮕﻞ ﺭﺍ ﭘﻴﺪﺍ ﻛﻨﻴﺪ ﻭ ﺩﺭ ﻓﻴﻠﻢ ﺍﺯ ﺍﻭ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﺪ؛ ﺍﻳﻦ ﻓﻴﻠﻢ ﺧﻮﺩﺑﻪﺧﻮﺩ ﺟﺬﺍﺏ ﻣﻲﺷﻮﺩ .ﻣﺘﺎﺳﻔﺎﻧﻪ ﺍﻻﻥ
ﺑﺰﻫﻜﺎﺭﻱ ﺩﺭ ﻓﻴﻠﻢﻫﺎ ﺑﻪ ﺷﺪﺕ ﺗﺒﻠﻴﻎ ﻣﻲﺷﻮﺩ.ﻳﻚ ﺩﺭﻭﻍ ﺑﺰﺭگ ﺭﺍ ﺩﺭ
ﺟﻬﺎﻥ ﺑﺎﺏ ﻛﺮﺩﻧﺪ ﺑﺮﺍﻱ ﻣﻈﻠﻮﻣﻴــﺖ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﺁﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺍﻋﻼﻡ
ﻛﺮﺩﻧﺪ ﻳﻬﻮﺩﻳﺎﻥ ﺩﺭ ﻛﺎﺭﺧﺎﻧﻪﻫﺎﻱ ﺁﺩﻡﺳــﻮﺯﻱ ﻫﻴﺘﻠﺮ ﻧﺎﺑﻮﺩ ﺷﺪﻧﺪ؛ ﺩﺭ
ﺣﺎﻟﻲﻛﻪﺗﻨﻬﺎﺍﺗﺎﻕﻫﺎﻳﻲﻭﺟﻮﺩﺩﺍﺷﺘﻪﻛﻪﺩﺭﺁﻥﺍﻓﺮﺍﺩﻱﺭﺍﻛﻪﻗﺒﻼﻣﺮﺩﻩ
ﺑﻮﺩﻧﺪﺑﺮﺍﻱﺍﺯﺑﻴﻦﺑﺮﺩﻥﺁﻓﺖﺑﻴﻤﺎﺭﻱﻣﻲﺳﻮﺯﺍﻧﺪﻧﺪ.
25ﺁﺫﺭ ،1379ﻭﺍﻛﻨﺶ ﺑﻪ ﺷﻜﺎﻳﺖ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ
ﻣﮕﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﻫﻤﻪ ﻳﻚ ﻧﻈﺮ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ،ﺁﻳﺎ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ
ﻣﻲﺧﻮﺍﻫﺪ ﺍﺯ ﻃﺮﻳﻖ ﺷــﻜﺎﻳﺖ ﻫﻤﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺳــﻜﻮﺕ
ﻭﺍ ﺩﺍﺭﺩ؟ ﭘــﺲ ﺁﺯﺍﺩﻱ ﻧﻈﺮ ﻭ ﺁﺯﺍﺩﻱ ﻧﻘﺪ ﭼﻪ ﻣﻲﺷــﻮﺩ؟ ﻣﮕﺮ ﺩﻭﺭﻩ
ﺩﻳﻜﺘﺎﺗﻮﺭﻱ ﺍﺳــﺖ؟ ﺷﺎﻳﺪ ﺑﺎ ﺷﻜﺎﻳﺖ ﺍﻓﺮﺍﺩ ﺳﺴﺖ ﻋﻨﺼﺮ ﻣﻴﺪﺍﻥ ﺭﺍ
ﺧﺎﻟﻲ ﻛﻨﻨﺪ ﻭﻟﻲ ﻣﻦ ﻓﺮﺯﻧﺪ ﺧﻤﻴﻨﻲ ﻫﺴﺘﻢ ،ﻣﻦ ﺭﺍ ﻧﺘﺮﺳﺎﻧﻴﺪ.
26ﻓﺮﻭﺭﺩﻳﻦ ،1380ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺍﺑﺘﺬﺍﻝ ﺩﺭ ﺳﻴﻨﻤﺎ
ﺑﺰﺭﮔﺘﺮﻳﻦﺍﻭﻟﻮﻳﺖﺳﻴﻨﻤﺎﻱﺩﻫﻪ 80ﺑﺎﺯﮔﺸﺖﺑﻪﻓﻀﺎﻱﺳﺎﻝﻫﺎﻱ
ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﻣﻘﻮﻟﻪ ﺍﺑﺘﺬﺍﻝ ﻭ ﺣﺎﻛﻤﻴﺖ
ﺳﺮﻣﺎﻳﻪ ﺭﺍ ﺍﺯ ﺟﺮﻳﺎﻥ ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺩﻭﺭ ﻛﺮﺩﻳﻢ.ﺍﻻﻥ ﻣﻘﻮﻟﻪ ﺍﺑﺘﺬﺍﻝ
ﻭ ﺣﺎﻛﻤﻴﺖ ﺳــﺮﻣﺎﻳﻪ ﺩﻭﺑﺎﺭﻩ ﺑﻪ ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﻣﺎ ﺑﺎﻳﺪ
ﺳﻌﻲ ﻛﻨﻴﻢ ﺩﻭﺑﺎﺭﻩ ﺯﻣﻴﻨﻪ ﺭﺍ ﺑﺮﺍﻱ ﺣﺎﻛﻤﻴﺖ ﺍﻧﺪﻳﺸﻪ ﺑﺎﺯ ﻛﻨﻴﻢ .ﻧﻘﺶ
ﺳﻴﺎﺳﺘﮕﺬﺍﺭﺍﻥ ﺳــﻴﻨﻤﺎﻳﻲ ﺩﺭ ﺍﻳﻦ ﻣﻘﻄﻊ ﺧﻴﻠﻲ ﻣﻬﻢ ﺍﺳﺖ؛ ﺭﻭﻧﺪﻱ
ﻛﻪ ﺍﻻﻥ ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻪ ﻧﻮﻋﻲ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺑﺎﺯﮔﺬﺍﺷﺘﻦ ﺩﺳﺖ ﺟﺮﻳﺎﻧﺎﺕ
ﻣﻨﺤﺮﻑ ﺩﺭ ﺳﻴﻨﻤﺎﻱ ﻛﺸﻮﺭ ﺗﻮﺳﻂ ﺳﻴﺎﺳﺘﮕﺬﺍﺭﺍﻥ ﺳﻴﻨﻤﺎﻱ ﻛﺸﻮﺭ
ﺑﻮﺩﻩ ﻭ ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳﺘﮕﺬﺍﺭ ﻭ ﻣﺪﻳﺮﻳﺖ ﺳﻴﻨﻤﺎﻱ ﻛﺸﻮﺭ ﺟﻬﺖ ﺍﺻﻼﺡ
ﺍﻣﻮﺭﺑﺎﻳﺪﺧﻮﺩﺵﻭﺍﺭﺩﻣﻴﺪﺍﻥﺷﻮﺩﻭﺑﺪﻧﻪﺳﻴﻨﻤﺎﻭﻓﻴﻠﻤﺴﺎﺯﻫﺎﻭﺑﺨﺶ
ﺻﺎﻟﺢﺳﻴﻨﻤﺎﻗﻄﻌﺎﻫﻤﺮﺍﻫﻲﺧﻮﺍﻫﻨﺪﻛﺮﺩ.ﺍﻻﻥﺑﺨﺶﺻﺎﻟﺢﺳﻴﻨﻤﺎﺑﻪ
ﻧﻮﻋﻲ ﺍﺯ ﮔﻮﺩ ﺧﺎﺭﺝ ﺷﺪﻩ ﺍﺳﺖ.
2ﺍﺭﺩﻳﺒﻬﺸﺖ ،1380ﺍﺑﻬﺎﻡ ﺩﺭﺑﺎﺭﻩ ﻣﺎﺟﺮﺍﻯ ﺑﺎﺯﺩﺍﺷﺖ
ﺟﻌﻔﺮ ﭘﻨﺎﻫﻰ
ﻗﻀﻴﻪ ﺑﺮﺍﻱ ﻣﻦ ﻛﺎﻣﻼ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .ﻓﻴﻠﻢ ﺩﺍﻳﺮﻩ ﻃﺒﻴﻌﻲ ﺍﺳﺖ
78
ﻛﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ ﺁﻧﻬﺎ ﻭﺍﻗﻊ ﺷﻮﺩ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺭﻭﻱ ﺍﻳﻦ ﻓﻴﻠﻤﺴﺎﺯ ﻭ ﺭﻭﻱ
ﺍﻳﻦ ﻓﻴﻠﻢ ﭘﻮﺷﺶ ﺩﻫﻨﺪ ﻭ ﺗﺒﻠﻴﻎ ﻛﻨﻨﺪ .ﻣﻦ ﺑﻴﺸﺘﺮ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛﻪ
ﻳﻚ ﻧﻮﻉ ﻧﺎﻫﻤﺎﻫﻨﮕﻲ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ ﻭ ﺑﻴﺸﺘﺮ ﺍﺩﺍﺭﻩ ﻣﻬﺎﺟﺮﺕ ﻳﺎ
ﭘﻠﻴﺲ ﺁﻣﺮﻳﻜﺎ ﺳــﻬﻞﺍﻧﮕﺎﺭﻱ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ،ﭼﻮﻥ ﻋﻠﻲﺍﻟﻘﺎﻋﺪﻩ ﺁﻧﻬﺎ ﺑﺎ
ﻓﻴﻠﻤﺴﺎﺯﺍﻧﻲ ﻛﻪ ﻧﻮﻋﻲ ﻫﻤﺮﺍﻫﻲ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺴﺘﻢ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻧﺸﺎﻥ
ﻣﻲﺩﻫﻨﺪ ،ﻃﺒﻴﻌﻲ ﺍﺳﺖ ﻛﻪ ﻧﺒﺎﻳﺪ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ .ﺣﺎﻻ ﺍﻳﻦ ﺑﺮﺧﻮﺭﺩ
ﻧﺎﺷﻲ ﺍﺯ ﭼﻴﺴﺖ ،ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺮﺍﻱ ﻣﻦ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻧﻴﺴﺖ ﻭ ﺗﺎ
ﺍﻃﻼﻉ ﺩﻗﻴﻘﻲ ﭘﻴﺪﺍ ﻧﻜﻨﻢ ﻧﻤﻲﺗﻮﺍﻧﻢ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻛﻨﻢ.
15ﺧﺮﺩﺍﺩ ،1380ﺭﺍﻯ ﺑﻪ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ
ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺑﻪ ﺩﻛﺘﺮ ﺍﺣﻤﺪ ﺗﻮﻛﻠﻲ ﺭﺍﻱ ﻣﻲﺩﻫﻢ؛ ﭼﻮﻥ ﺑﻪ ﻫﺮ
ﺣﺎﻝﻓﻜﺮﻣﻲﻛﻨﻢﺑﺎﺗﻮﺟﻪﺑﻪﻋﻤﻠﻜﺮﺩﭼﻬﺎﺭﺳﺎﻟﻪﺩﻭﻟﺖﺁﻗﺎﻱﺧﺎﺗﻤﻲ،
ﻣﺸﺨﺺ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻣﻮﺭ ﻣﻮﻓﻖ ﻋﻤﻞ ﻧﻜﺮﺩﻩ ﺍﺳﺖ؛ ﺣﺎﻻ
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﻨﺎﺧﺘﻲ ﻛﻪ ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﻫﺎ ﺩﺍﺭﻡ ،ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺁﻗﺎﻱ ﺗﻮﻛﻠﻲ
ﺍﻧﺸﺎﺍﷲﺑﺘﻮﺍﻧﻨﺪﺑﺴﻴﺎﺭﻱﺍﺯﺿﻌﻒﻫﺎﻳﻲﻛﻪﭼﻪﺩﺭﺩﻭﺭﺍﻥﺁﻗﺎﻱﺧﺎﺗﻤﻲ
ﻭ ﭼﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺁﻗﺎﻱﻫﺎﺷﻤﻲ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ،ﺑﺮﻃﺮﻑ ﻛﻨﺪ ﻭ ﺑﺎ ﻧﮕﺮﺷﻲ
ﺟﺪﻳﺪﺑﻪ ﺭﻓﻊﻭ ﺭﺟﻮﻉ ﻣﺸﻜﻼﺕ ﺑﭙﺮﺩﺍﺯﺩ.
21ﺧﺮﺩﺍﺩ ، 1380ﺗﻮﺻﻴﻪ ﺑﻪ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﺑﺮﺍﻯ
ﺳﺎﻣﺎﻧﺪﻫﻰ ﺍﻭﺿﺎﻉ ﻓﺮﻫﻨﮓ
ﺷــﺎﻫﺪ ﻫﺴــﺘﻴﻢ ﺩﺭ ﺑﺮﺧﻲ ﺁﺛﺎﺭ ﻫﻨــﺮﻱ ،ﺑﻪ ﺧﺼﻮﺹ ﺳــﻴﻨﻤﺎ،
ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﺑﻪ ﺑﺮﺧﻲ ﺍﺯ ﺣﺮﻳﻢﻫﺎﻱ ﺩﻳﻨﻲ ﺗﺠــﺎﻭﺯ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ
ﺭﻭﻳﻜﺮﺩﺿﺪﻓﺮﻫﻨﮕﻲﺁﺛﺎﺭﺳﻮﺋﻲﺧﻮﺍﻫﺪﺩﺍﺷﺖ؛ﺍﻣﺮﻭﺯﻣﺎﺑﻴﺸﺘﺮﺑﻪﻧﻮﻋﻲ
ﺩﺭﻧﺸﺌﻪﺳﻮﺩﻫﺎﻱﻛﻼﻥﻓﺮﻫﻨﮕﻲﻛﻪﺩﺭﺟﻴﺐﺑﺮﺧﻲﻓﺮﻭﻣﻲﺭﻭﺩﻏﺮﻕ
ﻣﻲﺷﻮﻳﻢ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳﻼﻣﻲ ﻛﺎﺑﻴﻨﻪ ﺩﻭﻡ
ﺁﻗﺎﻯﺧﺎﺗﻤﻲﺑﻪﺳﺎﻣﺎﻧﺪﻫﻲﺍﻳﻦﺩﻭﻣﻮﺿﻮﻉ ﺑﭙﺮﺩﺍﺯﺩ.
3ﻣﺮﺩﺍﺩ ،1380ﺑﻌﺪ ﺍﺯ ﺍﺳﺘﻌﻔﺎﻯ ﺳﻴﻒﺍﷲ ﺩﺍﺩ
ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺑﻪ ﺟﺎﻱ ﻣﺪﻳﺮﻳﺖ ﺩﻟﺴﻮﺯﺍﻧﻪ ﻭ ﻣﺘﻌﻬﺪﺍﻧﻪ ﻭ ﭘﻴﮕﻴﺮﻱ
ﺍﻭﺿﺎﻉ ﺳــﻴﻨﻤﺎ ﺑﻴﺸــﺘﺮ ﺩﺭ ﭘﻲ ﺳــﻠﻄﻨﺖ ﺑﻮﺩ ،ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻳﺸﺎﻥ
ﻣﺪﻳﺮﻳﺖ ﻧﻜﺮﺩ ﺑﻠﻜﻪ ﺳﻠﻄﻨﺖ ﻛﺮﺩ.ﺭﻭﺯﻱ ﻛﻪ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻲ ﺍﻧﺘﺨﺎﺏ ﺷﺪ ،ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﻳﺸﺎﻥ ﺧﻮﺩﺵ
ﺳــﻴﻨﻤﺎﮔﺮ ﺑﻮﺩ ،ﺍﻧﺘﻈﺎﺭ ﻣﻲﺭﻓﺖ ﺍﺗﻔﺎﻕ ﻣﺜﺒﺖ ﻭ ﻣﻮﺛﺮﻱ ﺩﺭ ﺻﺤﻨﻪ
ﺳﻴﻨﻤﺎ ﺑﻴﻔﺘﺪ ،ﺍﻣﺎ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺍﻳﻦ ﺑﺎﺭ ﭼﺎﻗﻮ ﺩﺳﺘﻪ ﺧﻮﺩﺵ ﺭﺍ ﺑﺮﻳﺪ.
16ﺍﺭﺩﻳﺒﻬﺸﺖ ،81ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻯﻫﺎﻯ
ﺳﻴﻨﻤﺎﻳﻰ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ
ﻃﺮﺍﺣﻲ ﻣﺤﻮﺭﻫﺎﻱ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺯﻣﺎﻥ »ﺳﻴﻒﺍﷲ ﺩﺍﺩ« ،ﺁﺯﺍﺩ
ﮔﺬﺍﺷــﺘﻦ ﻃﺮﺡ ﻣﻮﺿﻮﻋﺎﺕ ﺳﻴﻨﻤﺎﻳﻲ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭ ﻋﻤﻞ
ﭼﻨﺪﺍﻥ ﻣﻮﻓﻖ ﻧﺒﻮﺩ؛ ﺑﻪ ﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺷﺎﻳﺪ ﺩﺭ ﻗﺪﻡ ﺍﻭﻝ ،ﺍﺣﺴﺎﺱ ﻳﻚ
ﻧﻮﻉ ﺁﺯﺍﺩﻱ ﻣﻲﻛﻨﻴﻢ ،ﺍﻣﺎ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺷﻴﻮﻩ ﻋﻤﻞ ﺑﺎﻋﺚ ﺷﺪ ﻛﻪ ﻧﻮﻋﻲ
ﻣﻮﺿﻮﻋﺎﺕ ﺧﺎﺹ ﺩﺭ ﺳــﻴﻨﻤﺎ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺗﻮﻟﻴﺪﻛﻨﻨﺪﮔﺎﻥ ﺳﻴﻨﻤﺎ
ﻗﺮﺍﺭ ﮔﻴﺮﺩ.ﺑﺎ ﺍﻳﻦ ﻛﺎﺭ ،ﺳــﻴﻨﻤﺎﻫﺎ ﺍﻧﺒﺎﺷﺘﻪ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﺗﻜﺮﺍﺭﻱ ﺑﺎ
ﻫﺪﻑ ﺟﺬﺏ ﻣﺨﺎﻃﺐ ،ﺑﻪﺧﺼﻮﺹ ﻣﺨﺎﻃﺐ ﺟﻮﺍﻥﭘﺴﻨﺪ ﺷﺪﻧﺪ ﻛﻪ
ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﺑﻌﺪ ﺍﺯ ﭼﻨﺪ ﺳﺎﻝ ،ﺍﺷﺘﺒﺎﻩ ﺑﻮﺩﻥ ﺁﻥ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ؛
ﺑﻪ ﮔﻮﻧﻪﺍﻱ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﺳﻴﻨﻤﺎ ،ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ ﺳﻌﻲ ﺩﺍﺷﺘﻪ ﺑﺮ ﻣﺤﻮﺭ
ﺁﺯﺍﺩﻱﻫﺎﻱ ﻋﻤﻞ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺧﺎﺹ ﻭ ﺟﻮﺍﻥﭘﺴﻨﺪ ﻋﻤﻞ ﻛﻨﺪ ،ﺍﺯ
ﺭﻭﻧﻖ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ.ﺑﻪ ﺩﻟﻴﻞ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺳﻴﻒﺍﷲ ﺩﺍﺩ ﺩﺭ ﮔﺬﺷﺘﻪ
ﻛﻪ ﻧﻮﻉ ﺧﺎﺻﻲ ﺍﺯ ﻣﺨﺎﻃﺒﺎﻥ ﺳــﻴﻨﻤﺎ ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ
ﺑﺨﺸﻲ ﺍﺯ ﻧﻴﺎﺯﻫﺎﻱ ﻛﺎﺫﺏ ﺍﻳﻦ ﻣﺨﺎﻃﺒﺎﻥ ﻫﻤﭽﻮﻥ ﻧﻴﺎﺯﻫﺎﻱ ﺯﻭﺩﮔﺬﺭ،
ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﻣﻴﺎﻝ ﺟﻮﺍﻧﻲ ﺑﻬﺎ ﻣﻲﺩﺍﺩ ،ﺍﻳﻦ ﻧﻮﻉ ﺳﻴﻨﻤﺎ ﭘﺎﻳﺪﺍﺭ ﻧﺒﻮﺩ،
ﻫﺮ ﭼﻨﺪ ﺣﺪﻭﺩ ﺳﻪ ﺳﺎﻝ ﺑﺮﺧﻲ ﻓﻴﻠﻢﻫﺎ ﺑﻪ ﻧﻮﻋﻲ ﺑﺎﻋﺚ ﺭﻭﻧﻖ ﺳﻴﻨﻤﺎ
ﺷﺪ ،ﺍﻣﺎ ﺩﺭ ﺩﺭﺍﺯ ﻣﺪﺕ ﺛﺒﺎﺕ ﻻﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺖ.
25ﺍﺭﺩﻳﺒﻬﺸﺖ ،83ﻧﻘﺪ»ﻣﺎﺭﻣﻮﻟﻚ«
ﺩﺭ ﻣﺪﺭﺳﻪﻓﻴﻀﻴﻪ ﻗﻢ
ﺍﻣﺮﻭﺯ ﺩﺭ ﻋﺮﺻﻪ ﻓﻴﻠﻢ ﻭ ﺳﻴﻨﻤﺎ ﺑﺨﺶ ﻋﻤﺪﻩﺍﻱ ﺍﺯ ﺳﻴﺎﺳﺘﮕﺬﺍﺭﻱ
ﻓﻴﻠﻢﻫﺎﻱﺍﻳﺮﺍﻥﺗﻮﺳﻂﻛﺴﺎﻧﻲﻃﺮﺍﺣﻲﻣﻲﺷﻮﺩﻛﻪﺍﮔﺮﻧﮕﻮﻳﻴﻢﺩﺭﻫﻤﻪ
ﻣﺒﺎﻧﻲﻭﺍﺭﺯﺵﻫﺎﺑﺎﺍﻧﻘﻼﺏﺗﻘﺎﺑﻞﺩﺍﺭﻧﺪ،ﺣﺪﺍﻗﻞﺍﻳﻦﺍﺳﺖﻛﻪﺩﻏﺪﻏﻪﺍﻱ
ﻧﺪﺍﺭﻧﺪﻭﺍﻳﻦﻭﺿﻌﻴﺖﺩﺭﺗﻠﻮﻳﺰﻳﻮﻥﻫﻢﻭﺟﻮﺩﺩﺍﺭﺩﻭﺍﮔﺮﺁﻗﺎﻱﻻﺭﻳﺠﺎﻧﻲ
ﻫﻢ ﺑﺮﻭﺩ ﻭ ﻛﺲ ﺩﻳﮕﺮﻱ ﺑﻴﺎﻳﺪ ﻭ ﺩﺳﺖ ﺑﻪ ﺍﻧﻘﻼﺏ ﻧﺰﻧﺪ ،ﺗﻐﻴﻴﺮﻱ ﺍﻳﺠﺎﺩ
ﻧﺨﻮﺍﻫﺪ ﺷــﺪ.ﻣﺎﺭﻣﻮﻟﻚ ،ﻓﻴﻠﻤﻲ ﺩﻭﮔﺎﻧﻪ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﺧﺎﺭﺝ ﺍﺯ ﻣﺮﺯﻫﺎ
ﺍﻛﺮﺍﻥﺷﻮﺩﺑﻴﺶﺍﺯ 80ﺩﺭﺻﺪﺑﻪﻧﻔﻊﺭﻭﺣﺎﻧﻴﺖﺍﺳﺖﻭﻟﻲﺑﺮﻋﻜﺲ،ﺩﺭ
ﺍﻳﺮﺍﻥ ﻛﺎﺭﻛﺮﺩ ﺍﻳﻦ ﻓﻴﻠﻢ 80ﺩﺭﺻﺪ ﺑﻪ ﺿﺮﺭ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺳﺖ.
ﺗﻴﺮﻣﺎﻩ ،84ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﻮﻡ ﺗﻴﺮ ﺩﺭﺑﺎﺭﻩ
ﺁﺷﻨﺎﻳﻰ ﻭ ﺷﻨﺎﺧﺖ ﺍﺯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﺷــﻨﺎﺧﺖ ﻣﺤﺪﻭﺩ ﻣﻦ ﺍﺯ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ،ﻣﺮﺑﻮﻁ ﺑﻪ ﺳﺎﻝ 59ﻭ
ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﺑﻮﺩ .ﺍﻣﺎ ﺳﺎﻝ 64ﻛﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺑﺎﺯﮔﺸﺎﻳﻰ ﺷﺪ
ﺷﻨﺎﺧﺖﺑﻴﺸﺘﺮﻯﺍﺯﺍﻭﭘﻴﺪﺍﻛﺮﺩﻡ.ﻣﻦﺍﻭﺭﺍﻳﻚﺭﻭﺷﻨﻔﻜﺮﻣﺬﻫﺒﻰﻭﻻﻳﻰ
ﭘﺎﻳﺪﺍﺭﻣﻲﺷﻨﺎﺧﺘﻢ،ﺍﻣﺎﺣﻘﻴﻘﺘﺎﺍﺯﺟﺰﺋﻴﺎﺕﺯﻧﺪﮔﻰﺍﺵﺍﻃﻼﻋﻰﻧﺪﺍﺷﺘﻢ.
ﺷﻨﻴﺪﻩ ﺑﻮﺩﻡ ﻛﻪ ﺍﻭ ﻏﺬﺍﻳﺶ ﺭﺍ ﺍﺯ ﺧﺎﻧﻪ ﻣﻲﺁﻭﺭﺩ .ﺍﻣﺎ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺍ ﺟﺪﻯ
ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩﻡ .ﺑﻴﺸﺘﺮ ﻛﻪ ﺑﺎ ﺍﻭ ﻫﻤﺮﺍﻩ ﺷﺪﻡ ،ﺑﻪ ﺯﻧﺪﮔﻰ ﻭ ﻣﻨﺶ ﺍﻭ ﺁﮔﺎﻫﻰ
ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﻛﺮﺩﻡ .ﺧﺎﻧﻪ ﺍﻭ ﺭﺍ ﻗﺒﻼ ﻧﺪﻳﺪﻩ ﺑﻮﺩﻡ ﻭ ﺣﺘﻰ ﻧﻤﻲﺩﺍﻧﺴﺘﻢ
ﻣﺎﺷــﻴﻨﺶ ﭼﻴﺴﺖ .ﻣﺴــﺎﻟﻪ ﺩﻳﮕﺮﻫﻢ ﻛﻔﺶﻫﺎﻯ ﺍﻭ ﺑﻮﺩ .ﻭﻗﺘﻰ ﻭﺍﺭﺩ
ﺟﺎﻳﻰﻣﻲﺷﺪﻳﻢ،ﻣﻲﺩﻳﺪﻳﻢﻛﻪﻛﻬﻨﻪﺗﺮﻳﻦﻛﻔﺶ،ﻣﺎﻝ ﺍﻭﺳﺖ.ﺣﺘﻰ
ﻣﻲﺧﻮﺍﺳﺘﻢﺑﮕﻮﻳﻢ ﻛﻔﺸﺘﺎﻥﺭﺍﻋﻮﺽﻛﻨﻴﺪ،ﺍﻣﺎﻓﺮﺻﺘﻰﭘﻴﺶﻧﻴﺎﻣﺪ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻭﻗﺘﻰ ﺩﺭ ﺗﺒﺮﻳﺰ ،ﻛﻔﺶ ﺩﻛﺘﺮ ﮔﻢ ﺷــﺪ ﻭ ﻳﻜﻰ ﺍﺯ ﻣﺤﺎﻓﻈﺎﻥ ﺑﺎ
ﺧﻮﺷﺤﺎﻟﻰﺍﻳﻦﺧﺒﺮﺭﺍﺩﺍﺩﻭﮔﻔﺖ»:ﺣﺎﻻﻣﻲﺗﻮﺍﻧﻴﻢﺑﺮﺍﻯﺩﻛﺘﺮﻛﻔﺶ
ﻧﻮ ﺑﺨﺮﻳﻢ «.ﺩﻳﺪﻡ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻋﻴﻦ ﺳــﻮژﻩ ﺍﺳﺖ.ﻣﻦ ﭘﻴﺶﺑﻴﻨﻰ
ﻣﻲﻛﻨﻢﻛﻪﻣﻴﺪﺍﻥﻋﻤﻞﺑﺮﺍﻯﻗﺎﻃﺒﻪﻫﻨﺮﻣﻨﺪﺍﻥﺩﺭﺩﻭﻟﺖﺍﺣﻤﺪﻯﻧﮋﺍﺩ
ﻭﺳﻴﻊﺗﺮﺧﻮﺍﻫﺪ ﺷﺪ .ﻣﻌﺘﻘﺪﻡ ﺣﻮﺯﻩ ﻛﺎﺭ ﻭ ﻓﻌﺎﻟﻴﺖ ﺑﺮﺍﻯ ﺍﻛﺜﺮﻳﺖ ﺍﻓﺮﺍﺩ
ﺟﺎﻣﻌﻪ ﻫﻨﺮﻯ ﮔﺴﺘﺮﺩﻩﺗﺮ ﻣﻲﺷﻮﺩ ﻭ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺍﻱ ﺍﻗﻠﻴﺖ ﺑﺴﻴﺎﺭ
ﺍﻧﺪﻛﻰ ﻛﻪ ﺗﻌﺪﺍﺩ ﺍﻧﮕﺸﺖﺷــﻤﺎﺭﻯ ﻫﺴﺘﻨﺪ ﻓﻀﺎ ﺑﺴــﺘﻪﺗﺮ ﺷﻮﺩ ،ﺁﻥ
ﻫﻢ ﻧﻪ ﺍﻳﻨﻜﻪ ﺑﺴــﺘﻪ ﺷــﻮﺩ .ﺩﺭ ﺩﻭﻟﺖﻫﺎﻯ ﻗﺒﻞ ﻋﺪﻩﺍﻯ ﺭﻭﻯ ﺣﺴﺎﺏ
ﺯﺩ ﻭ ﺑﻨﺪﻫﺎﻳﻰ ،ﺍﺯ ﻓﺮﺻﺖﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﻋﺪﻩﺍﻯ
ﻣﺤﺮﻭﻡﺑﻮﺩﻧﺪ.ﻋﺪﺍﻟﺖﺍﻳﺠﺎﺏﻣﻲﻛﻨﺪﺍﻳﻦﺷﺮﺍﻳﻂﻋﻮﺽﺑﺸﻮﺩ.ﻳﻌﻨﻰ
ﻛﺴﺎﻧﻰ ﻛﻪ ﻣﺤﺮﻭﻡ ﺑﻮﺩﻩﺍﻧﺪ ،ﺣﺎﻻ ﻓﺮﺻﺖﻫﺎﻯ ﺑﺮﺍﺑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﻣﻦ
ﻛﻪﺑﺎﻫﻴﭻﺳﻴﻨﻤﺎﮔﺮﻯﻣﺨﺎﻟﻒﻧﻴﺴﺘﻢ.ﻣﻤﻜﻦﺍﺳﺖﺑﺎﺑﻌﻀﻰﺩﻳﺪﮔﺎﻩﻫﺎ
ﻭ ﻧﮕﺮﺵﻫﺎ ﻣﺨﺎﻟﻒ ﺑﺎﺷﻢ ،ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﻫﻤﻪ ﻣﻲﺗﻮﺍﻧﻨﺪ ﻓﻴﻠﻢ ﺑﺴﺎﺯﻧﺪ.
ﺧﺐﻗﻄﻌﺎﻫﻤﻪﺍﻓﺮﺍﺩﺟﺎﻣﻌﻪﻫﻢﻣﺜﻞﻣﻦﻓﻜﺮﻧﻤﻲﻛﻨﻨﺪ.ﺧﻮﺩﺧﻮﺍﻫﺎﻧﻪ
ﺍﺳﺖﻛﻪﮔﻔﺘﻪﺷﻮﺩﻫﻤﻪﻣﺜﻞﻣﻦﻓﻜﺮﻛﻨﻨﺪ.ﺍﻳﻦﻧﻪﺍﻣﻜﺎﻥﭘﺬﻳﺮﺍﺳﺖ،
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻧﻪﺷﺪﻧﻰﻭﻧﻪﺑﻪﺩﺭﺩﺑﺨﻮﺭ.ﺍﻣﺎﻣﻦﺣﻖﺩﺍﺭﻡﺭﻭﻳﻪﺧﻮﺩﻡﺭﺍﺩﺭﺳﺖﺑﺪﺍﻧﻢ
ﻭ ﭘﺎﻯ ﺁﻥ ﺑﺎﻳﺴﺘﻢ .ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫﺸــﺖ ﺳﺎﻝ ﺩﺭ ﺩﻭﻟﺖ ﺁﻗﺎﻯ ﺧﺎﺗﻤﻲ
ﻧﺘﻮﺍﻧﺴﺘﻢﻓﻴﻠﻢﺑﺴﺎﺯﻡﺑﻪﺳﺮﻛﺴﻰﻫﻢﻣﻨﺖﻧﻤﻲﮔﺬﺍﺭﻡﻭﺍﺯﻛﺴﻰﻫﻢ
ﻃﻠﺒﻜﺎﺭﻧﻴﺴﺘﻢ.ﻣﻦﺍﺗﻔﺎﻗﺎﺍﺯﻛﺴﺎﻧﻰﻛﻪﻫﺮﻟﺤﻈﻪﺭﻧﮓﻋﻮﺽﻣﻲﻛﻨﻨﺪ
ﺑﺪﻡ ﻣﻲﺁﻳﺪ .ﻣﻦ ﻣﻲﮔﻮﻳﻢ ﭼﻪ ﺧﻮﺏ ﺍﺳﺖ ﻫﺮﻛﺲ ﺍﻋﺘﻘﺎﺩﻯ ﺩﺍﺷﺘﻪ
ﺑﺎﺷﺪﻭﭘﺎﻯﺁﻥﺑﺎﻳﺴﺘﺪ.ﻣﻦﺑﻪﺍﻳﻨﮕﻮﻧﻪﺍﻓﺮﺍﺩﺍﺣﺘﺮﺍﻡﻣﻲﮔﺬﺍﺭﻡ.ﺍﺻﻼﻓﻴﻠﻢ
ﻧﺴﺎﺯﻧﺪﻛﺴﺎﻧﻰﻛﻪﻧﺎﻥﺭﺍﺑﻪﻧﺮﺥﺭﻭﺯﻣﻲﺧﻮﺭﻧﺪ،ﺍﻣﺎﻛﺴﻰﻛﻪﺑﺎﻭﺭﻯﺩﺍﺭﺩ
ﺍﺳﺘﺤﻘﺎﻕﺩﺍﺭﺩﻓﻴﻠﻢﺑﺴﺎﺯﺩ،ﺣﺘﻰﺍﮔﺮﻣﺎﺑﺎﺑﺎﻭﺭﺍﻭﻣﺨﺎﻟﻒﺑﺎﺷﻴﻢ.
ﺩﺭﺑﺎﺭﻩ ﺍﺭﺗﺒﺎﻁ ﻓﻜﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻛﻠﻬﺮ
ﺁﻗﺎﻯ ﻛﻠﻬﺮ ﺍﺯ ﺍﺳﺘﺎﺩﺍﻥ ﺍﺻﻠﻰ ﻣﺎ ﺩﺭ ﺳﻴﻨﻤﺎﺳﺖ .ﻧﻪ ﻓﻘﻂ ﻣﻦ ،ﺑﻠﻜﻪ
ﻃﻴﻒ ﺯﻳﺎﺩﻯ ﺍﺯ ﻫﻢﺳــﻦ ﻭ ﺳﺎﻝﻫﺎﻯ ﻣﻦ ﻛﻪ ﺩﺭ ﺳﻴﻨﻤﺎ ﻓﻌﺎﻟﻨﺪ ﻭ ﺍﻓﺮﺍﺩ
ﻣﻄﺮﺣﻰ ﻫﻢ ﻫﺴﺘﻨﺪ ،ﺍﺯ ﺷــﺎﮔﺮﺩﺍﻥ ﺁﻗﺎﻯ ﻛﻠﻬﺮﻧﺪ .ﻣﺎ ﺑﺨﺸﻰ ﻳﺎ ﻫﻤﻪ
ﺩﺍﻧﺶ ﺳــﻴﻨﻤﺎﻳﻰ ﺧﻮﺩ ﺭﺍ ﻣﺪﻳﻮﻥ ﺍﻭ ﻣﻲﺩﺍﻧﻴﻢ .ﺁﻗﺎﻯ ﻛﻠﻬﺮ ﺩﺭ ﺩﻭﻟﺖ
ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ ﻣﺴﺌﻮﻟﻴﺖ ﻣﻌﺎﻭﻧﺖ ﺳﻴﻨﻤﺎﻳﻰ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺭﺍ ﺩﺍﺷﺖ ﻭ
ﺿﻤﻨﺎ ﺑﻪ ﻃﻮﺭ ﺷﺨﺼﻰ ﺑﺎ ﺷﻬﻴﺪ ﺭﺟﺎﺋﻰ ﺩﻭﺳﺘﻰ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ .ﺑﺮﺍﻯ
ﻓﻴﻠﻢﺁﻗﺎﻯﺍﺣﻤﺪﻯﻧﮋﺍﺩﻫﻢﺍﺑﺘﺪﺍﻣﻦﻃﺮﺣﻢﺭﺍﺑﺮﺩﻡﭘﻴﺶﺍﻭﻭﻧﻈﺮﻫﺎﻳﻰ
ﺩﺍﺩﻛﻪﺁﻧﻬﺎﺭﺍﺑﻪﻛﺎﺭﺑﺴﺘﻴﻢﻭﺩﺭ ﻣﺮﺣﻠﻪﺗﺪﻭﻳﻦﻫﻢ 10ﺳﺎﻋﺖﭘﺎﻯﻛﺎﺭ
ﺑﻮﺩ .ﻛﻠﻬﺮﺩﺭﺳﺘﺎﺩﺁﻗﺎﻯﺍﺣﻤﺪﻯﻧﮋﺍﺩﻫﻢﻓﻌﺎﻝﺑﻮﺩ.
30ﺑﻬﻤﻦ ،84ﺍﻧﺘﻘﺎﺩ ﺍﺯ
ﺟﺸﻨﻮﺍﺭﻩ ﺑﻴﺴﺖ ﻭ ﭼﻬﺎﺭﻡ ﻓﻴﻠﻢ ﻓﺠﺮ
ﺑﺮﺧﻰ ﺍﺯ ﺟﻬﺖﮔﻴﺮﻯﻫﺎﻯ ﻓﻴﻠﻢﻫﺎﻯ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺧﺎﺳﺘﮕﺎﻩ
ﺩﺍﺧﻠﻰ ﻧﺪﺍﺷــﺖ ﻭ ﺍﺣﺘﻤﺎﻻ ﺍﺯ ﺁﻥ ﺳــﻮﻯ ﻣﺮﺯﻫﺎ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﺑﻮﺩ.
ﻧﻴﺮﻭﻫﺎﻯ ﺑﻴﮕﺎﻧﻪ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﺟﻮﺍﻣﻊ ﺍﺳﻼﻣﻲ ﺑﻨﻴﺎﻥﻫﺎﻯ
ﻣﺤﻜﻤﻲ ﺩﺍﺭﻧﺪ ﻭ ﺑﺎ ﺍﻧﮕﻴﺰﻩ ﺑــﺎﻻ ﺣﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ ،ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ
ﻫﻤﻴﺸﻪ ﺳﻌﻰ ﻛﺮﺩﻩﺍﻧﺪ ﺑﻪ ﺑﻨﻴﺎﻥﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺠﻮﻡ ﺑﻴﺎﻭﺭﻧﺪ.
ﺍﻧﺘﻈــﺎﺭ ﻣﻲﺭﻓــﺖ ﺑﺎ ﻣﺪﻳﺮﻳﺖ ﺟﺪﻳــﺪ ﺣﺎﻛﻢ ﺷــﺪﻩ ﻭ ﺑﺎ ﺍﺗﺨﺎﺫ
ﺳﻴﺎﺳﺖﻫﺎ ﻭ ﺷﻴﻮﻩﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯﻫﺎﻯ ﺟﺪﻳﺪ ،ﺟﺸﻨﻮﺍﺭﻩ
ﺑﻪ ﺳﻮﻯ ﺍﻧﺘﺨﺎﺏ ﮔﺰﻳﻨﺸــﻰ ﺑﺮﮔﺰﻳﺪﻩﻫﺎ ﺣﺮﻛﺖ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺗﺮﻣﻴﻢ
ﺧﺴــﺎﺭﺕﻫﺎ ﺑﭙﺮﺩﺍﺯﺩ ،ﺍﻣﺎ ﺑﺎ ﻧﻮﻉ ﻣﺪﻳﺮﻳﺘﻰ ﻛﻪ ﻋﻤﺪﺗﺎ ﻣﺠﻤﻮﻋﻪﺍﻯ
ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻥﻫــﺎﻯ ﺩﻭﺭﻩﻫــﺎﻯ ﻗﺒﻞ ﻫﻢ ﺑﻮﺩﻩﺍﻧــﺪ ،ﻛﻤﺘﺮﻳﻦ ﺍﻣﻴﺪ
ﻣﺤﻘﻖ ﻧﺸــﺪ ﻭ ﺑﻴــﺶ ﺍﺯ 80ﺩﺭﺻﺪ ﺍﺯ ﻓﻴﻠﻢﻫﺎ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﺩﻭﻟﺖ
ﺍﺳــﻼﻣﻲ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻧﺒﻮﺩ .ﻓﻀﺎﻯ ﺗﻌــﺪﺍﺩ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺍﺯ
ﻓﻴﻠﻢﻫﺎﻯ ﺟﺸــﻨﻮﺍﺭﻩ ﻓﺠﺮ ﺑﺮﺍﻯ ﻣﺨﺎﻃﺐ ﻧﺎﻣﺎﻧﻮﺱ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﺷﺄﻥ
ﺷــﺮﺍﻳﻂ ﺣﺎﻛﻢ ﺑﺮ ﺟﺎﻣﻌﻪ ﻣﺎ ﻧﺒﻮﺩﻧﺪ.ﻓﻴﻠﻢﻫﺎﻳﻰ ﭼﻮﻥ »ﺯﻣﺴــﺘﺎﻥ
ﺍﺳــﺖ«» ،ﻫﻮﻭ«» ،ﺑﺎﻍ ﻓﺮﺩﻭﺱ 5ﺑﻌﺪﺍﺯﻇﻬﺮ«» ،ﻋﺼﺮ ﺟﻤﻌﻪ« ﻭ
»ﻛﺎﻓﻪ ﺳﺘﺎﺭﻩ« ﺍﺯ ﻓﻀﺎﻫﺎﻯ ﺯﻧﻨﺪﻩﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻧﺪ.
7ﺍﺭﺩﻳﺒﻬﺸﺖ ،85ﺍﻧﺘﻘﺎﺩ ﺷﺪﻳﺪ ﺍﺯ ﻋﻠﻤﺎﻯ ﺍﺳﻼﻡ
ﺩﺭﺑﺎﺭﻩ ﻃﺮﺡ ﻭﺭﻭﺩ ﺯﻧﺎﻥ ﺑﻪ ﻭﺭﺯﺷﮕﺎﻩﻫﺎ
ﺍﮔﺮ ﺑﻪ ﺷﻤﺎ ﺑﮕﻮﻳﻢ ﻛﻪ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺧﻨﺜﻰﺳﺎﺯﻯ
ﺑﻌﻀﻰ ﺍﺯ ﺗﻮﻃﺌﻪﻫﺎﻯ ﺩﺷﻤﻦ ﭼﻨﻴﻦ ﺗﺼﻤﻴﻤﻰ )ﺩﺳﺘﻮﺭ ﻭﺭﻭﺩ ﺑﺎﻧﻮﺍﻥ
ﺑﻪ ﻭﺭﺯﺷــﮕﺎﻩﻫﺎ( ﮔﺮﻓﺘﻪ ،ﺁﻥ ﻭﻗــﺖ ﭼﻪ ﺧﻮﺍﻫﻴﺪ ﮔﻔﺖ؟ ﺗﺎﺳــﻒ
ﻣﻲﺧﻮﺭﻡ؛ ﭼﻮﻥ ﻃﺒﻴﻌﻰ ﺍﺳــﺖ ﻛﻪ ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﻣﺎ ﻣﺸــﻐﻠﻪ ﺩﺍﺭﻳﻢ
ﺍﻣﺎ ﺍﻓﺴﻮﺱ ﺑﺰﺭگ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺑﻌﻀﻰ ﻣﺒﺎﺣﺚ ﺩﺭﺑﺎﺭﻩ ﻋﻠﺖ ﺍﻳﻦ
ﺗﺼﻤﻴﻢ ﺍﻧﺘﻘﺎﻝ ﻫﻢ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ ﺍﻣﺎ ﺑﻌﻀﻰ ﺑﺰﺭگﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ
ﻣﻮﺿﻊ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﻲﻣﺎﻧﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﺯ ﻧﺸــﺎﻧﻪﻫﺎﻯ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ
ﺍﺳﺖ ﻛﻪ ﮔﻔﺘﻪ ﺷــﺪﻩ ﭼﻬﺮﻩ ﻭﺍﻗﻌﻰ ﻭ ﻣﺨﻔﻰ ﻧﻔﺎﻕ ﺑﻴﺮﻭﻥ ﻣﻲﺯﻧﺪ.
ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺑــﻪ ﺯﻣﺎﻥ ﻇﻬﻮﺭ ﺑﺮﺳــﻴﻢ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺗﺼﻔﻴﻪ ﺑﺸــﻮﺩ ﻭ
ﺧﻮﺏ ﻣﻲﺩﺍﻧﻴﺪ ﻛﻪ ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﺗﺼﻔﻴﻪ ﺩﺭ ﺍﻳﺎﻡ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﻜﻞ
ﮔﺮﻓﺖ ﻭ ﺍﻧﻘﻼﺏ ﺩﺭﺳﺖ ﺩﺭ ﺣﺎﻝ ﭘﻴﺶ ﺭﻓﺘﻦ ﺍﺳﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ
ﻧﻘﺎﺏﻫﺎ ﺑﺮﺩﺍﺷﺘﻪ ﻣﻲﺷﻮﺩ .ﺁﻣﺎﺭﻱ ﻣﺨﻔﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻲﮔﻮﻳﺪ
ﻭﻗﺘــﻰ 100ﻫﺰﺍﺭ ﻧﻔﺮ ﻭﺍﺭﺩ ﺍﺳــﺘﺎﺩﻳﻮﻡ ﻣﻲﺷــﻮﻧﺪ ،ﺑﺎﻻﻯ50ﻫﺰﺍﺭ
ﻧﻔﺮ ﺩﺧﺘﺮﺍﻧﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﻟﺒﺎﺱ ﭘﺴــﺮﺍﻧﻪ ﭘﻮﺷﻴﺪﻩﺍﻧﺪ .ﺣﺎﻻ ﻓﺮﺽ
ﻛﻨﻴﻢ ﺣﺘﻰ 500ﻧﻔﺮ ﻳﺎ 50ﻧﻔﺮ؛ ﭘﺲ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﭼﻨﻴﻦ ﭘﺪﻳﺪﻩﺍﻯ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻣﻦ ﻧﻪ ﻣﺠﺘﻬﺪ ﻫﺴــﺘﻢ ،ﻧﻪ ﻓﻘﻴﻪ ﻭ ﻧﻪ ﺩﺭﺱ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ
ﺧﻮﺍﻧﺪﻩﺍﻡ .ﻭﻟــﻰ ﻇﺎﻫﺮﺍ ﻳﻜﻰ ﺍﺯ ﺩﻻﻳﻞ ﺟﺪﻯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺩﺳــﺘﻮﺭ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﺒﻨﻰ ﺑﺮ ﻭﺭﻭﺩ ﺧﺎﻧﻢﻫﺎ ﺑﻪ ﻭﺭﺯﺷﮕﺎﻩﻫﺎ ﺑﺤﺚ ﺍﺧﺘﻼﻁ
ﺍﺳــﺖ ﻭ ﻣﻲﮔﻮﻳﻨﺪ ﻧﺒﺎﻳﺪ ﻛﺎﺭﻯ ﻛﻨﻴﻢ ﻛﻪ ﺍﺧﺘــﻼﻁ ﺯﻥ ﻭ ﻣﺮﺩ ﺩﺭ
ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﺭﻭﺍﺝ ﻳﺎﺑﺪ .ﻇﺎﻫﺮﺍ ﺣﺮﻑ ﺩﺭﺳﺘﻰ ﺍﺳﺖ ﻭ ﻛﺴﻰ ﺩﺭ
ﺁﻥ ﺗﺮﺩﻳﺪ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺳﻮﺍﻝ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺮﺯ ﻭ ﻓﺮﻡ ﺍﻳﻦ ﺍﺧﺘﻼﻁ
ﻛﺠﺎﺳﺖ .ﺩﺭ ﺍﺗﻮﺑﻮﺱ ﻭ ﺑﺎﺯﺍﺭ ﻭ ﻣﻐﺎﺯﻩ ﻫﻢ ﺍﺧﺘﻼﻁ ﻫﺴﺖ ﺍﻣﺎ ﻫﻤﻪ ﻣﺎ
ﻣﻲﮔﻮﻳﻴﻢ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ .ﭼﻪ ﻛﺴﻰ ﺍﺧﺘﻼﻁ ﺩﺭ ﻭﺭﺯﺷﮕﺎﻩﻫﺎﻯ ﻣﺎ
ﺭﺍ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺮﺩ؟ ﺑﺮﻭﻳﺪ ﺗﺤﻘﻴﻖ ﻛﻨﻴﺪ ﻭ ﺑﺒﻴﻨﻴﺪ ﻛﻪ
ﻧﻘﻄﻪ ﺭﻭﺷﻨﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺣﺎﺿﺮ ﻧﻴﺴﺘﻴﻢ ﺻﺮﻳﺢ ﺑﮕﻮﻳﻴﻢ ﺍﻣﺎ ﺑﻌﻴﺪ
ﻣﻲﺩﺍﻧﻢ ﺍﻣﺎﻡ)ﺭﻩ( ﭼﻨﻴﻦ ﻧﻈﺮﻯ ﺩﺍﺩﻩ ﺑﺎﺷﺪ .ﺍﮔﺮ ﻛﺴﻰ ﻣﺪﺭﻛﻰ ﺩﺍﺭﺩ
ﺍﺭﺍﺋﻪ ﺩﻫﺪ ﻛﻪ ﺍﻣﺎﻡ ﭼﻨﻴﻦ ﻧﻈﺮﻯ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.
30ﻣﻬﺮ ،85ﺍﺳﺘﻌﻔﺎ ﺍﺯ ﻫﻴﺎﺕ ﺍﻣﻨﺎﻯ ﻓﺎﺭﺍﺑﻰ
ﺷــﻤﻘﺪﺭﻯ ﺩﺭ ﺑﺨﺸــﻰ ﺍﺯ ﻣﺘﻦ ﺍﺳــﺘﻌﻔﺎﻧﺎﻣﻪ ﺧﻮﺩ ﺧﻄﺎﺏ ﺑﻪ
ﻣﺤﻤﺪﺣﺴﻴﻦ ﺻﻔﺎﺭ ﻫﺮﻧﺪﻯ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ ﻧﻮﺷﺘﻪ ﺍﺳﺖ:
»ﺍﻧﮕﻴﺰﻩ ﻗﺒﻮﻝ ﻋﻀﻮﻳﺖ ﺩﺭ ﻫﻴﺎﺕ ﺍﻣﻨﺎﻱ ﻓﺎﺭﺍﺑﻰ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺑﻪ ﭘﺎﻳﺎﻥ
ﺩﺍﺩﻥ ﺑﻪ ﺑﺤﺮﺍﻥﻫﺎ ﻭ ﻣﺸﻜﻼﺕ ﺑﺎ ﻫﻤﻜﺎﺭﻯ ﺗﻨﮕﺎﺗﻨﮓ ،ﻓﻌﺎﻝ ﻭ ﻣﻮﺛﺮ ﺑﺎ
ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﺑﻮﺩ .ﺍﻣﺎ ﺗﺼﻮﻳﺮ ﺩﻳﮕﺮﻯ ﺭﻗﻢ ﺧﻮﺭﺩ«.ﻭﻯ ﺩﺭ ﭘﺎﻳﺎﻥ ﻣﺘﻦ
ﺍﺳﺘﻌﻔﺎﻧﺎﻣﻪ ﺧﻮﺩ ﺁﻭﺭﺩﻩ» :ﻟﺬﺍ ﺑﺎ ﺍﺟﺎﺯﻩ ﺍﺯ ﺟﻨﺎﺑﻌﺎﻟﻰ ،ﺍﺳﺘﻌﻔﺎﻱ ﺧﻮﺩ
ﺭﺍ ﺍﺯ ﻋﻀﻮﻳﺖ ﺩﺭ ﻫﻴﺎﺕ ﺍﻣﻨﺎﻱ ﺑﻨﻴﺎﺩ ﺳﻴﻨﻤﺎﻳﻰ ﻓﺎﺭﺍﺑﻰ ﺑﻪ ﺍﻃﻼﻉ ﺁﻥ
ﻣﻘﺎﻡ ﻣﺤﺘﺮﻡ ﻣﻰﺭﺳﺎﻧﻢ«.
22ﺁﺑﺎﻥ ،85ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺍﺟﺮﺍﻳﻰ ﻧﺸﺪﻥ ﺗﻔﻜﺮﺍﺕ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﻨﻤﺎ
ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻯ ﺁﻗﺎﻯﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ ﺑﺎﺗﻮﺟﻪ
ﺑﻪ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺍﻳﺸﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﻫﻨﺮ ﻭ ﺑﻪ ﺧﺼﻮﺹ ﺳﻴﻨﻤﺎ ،ﺑﺎﻳﺪ ﻳﻚ
ﺗﻐﻴﻴﺮ ﺭﻭﻳﻜﺮﺩ ﺷﻜﻞ ﻣﻲﮔﺮﻓﺖ ﻛﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﭼﻨﺪﺍﻥ ﺩﺭ ﺳﻴﻨﻤﺎ ﺭﺥ
ﻧﺪﺍﺩﻩﺍﺳﺖ.ﺍﻟﺒﺘﻪﻧﻤﻲﺧﻮﺍﻫﻢﺑﮕﻮﻳﻢﺗﻐﻴﻴﺮ ﺭﻭﻳﻜﺮﺩﺍﺻﻼﺭﺥﻧﺪﺍﺩﻩ،ﺍﻣﺎ
ﺁﻥﻣﺴﻴﺮﻯﻛﻪﺑﺎﻳﺪﻃﺮﺍﺣﻰﻭﺧﻴﻠﻰﺑﺎﻗﺎﻃﻌﻴﺖﻋﻤﻠﻴﺎﺗﻰﻣﻲﺷﺪ،ﻫﻨﻮﺯ
ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩﻩ ﺍﺳﺖ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻗﺪﺭﻯ ﻧﮕﺮﺍﻥ ﺑﺮﮔﺰﺍﺭﻯ ﺟﺸﻨﻮﺍﺭﻩ
ﻓﻴﻠﻢ ﻓﺠﺮ ﺍﻣﺴــﺎﻝ ﻭ ﻛﻴﻔﻴﺖ ﻭ ﻣﻀﻤﻮﻥ ﻓﻴﻠﻢﻫﺎ ﻫﺴﺘﻴﻢ .ﺍﻣﻴﺪ ﺩﺍﺭﻳﻢ
ﭼﻨﺪﻓﻴﻠﻢﺑﺎﺷﺎﺧﺼﻪﻫﺎﻯﺧﻮﺏﻭﺑﺎﺍﻟﮕﻮﻫﺎﻯﻣﻠﻰﻭﺭﻧﮓﻭﺑﻮﻯﺩﻭﻟﺖ
ﺍﺳﻼﻣﻲﻫﻢﺩﺭﺣﻮﺯﻩﺳﻴﻨﻤﺎﺩﺭﺟﺸﻨﻮﺍﺭﻩﺍﻣﺴﺎﻝﺑﺒﻴﻨﻴﻢ.
2ﺍﺳﻔﻨﺪ ،85ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﺟﻌﻔﺮﻯﺟﻠﻮﻩ
ﺳﻤﺖﻭﺳﻮﻱ ﺩﺍﻭﺭﻱﻫﺎ ﻭ ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﻣﺪﻳﺮﻳﺖ ﭘﻨﻬﺎﻥ ﻭ ﺁﺷﻜﺎﺭ
ﺟﺸــﻨﻮﺍﺭﻩ ﻣﺒﻴﻦ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺗﻠﺦ ﺍﺳــﺖ ﻭ ﺩﺭ ﺍﻭﺝ ﺍﻳﻦ ﻧﺎﺩﺍﻭﺭﻱ،
ﻓﻴﻠﻢ »ﻣﻴﻨﺎﻱ ﺷﻬﺮ ﺧﺎﻣﻮﺵ« ﻣﺮﻛﺰ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ،ﻓﻴﻠﻤﻲ
ﻛﻪ ﻧﻪﺗﻨﻬﺎ ﺑﺎ ﺁﺭﻣﺎﻥﻫﺎﻱ ﻣﺮﺩﻡ ﻧﺴﺒﺘﻲ ﻧﺪﺍﺭﺩ ﻛﻪ ﺻﺮﻳﺤﺎ ﺑﻪ ﺧﻮﺍﺳﺖ
ﻣﺮﺩﻡ ﻭ ﺣﻀﻮﺭ ﻗﻬﺮﻣﺎﻧﺎﻧﻪ ﺁﻧﻬﺎ ﺩﺭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻪ ﻗﻠﻞ ﺍﻓﺘﺨﺎﺭ ﺗﻮﻫﻴﻦ
ﻣﻲﻛﻨﺪ ﻭ ﺍﺯ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺍﻳﺮﺍﻥ ﻛﻨﻮﻧﻲ ﺭﺍ ﺳﺮﺯﻣﻴﻨﻲ ﺯﻟﺰﻟﻪﺯﺩﻩ ﻛﻪ
ﺩﻳﮕﺮ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﻥ ﺳــﻮﻱ ﺁﺏﻫﺎ ﻫﻴﭻ ﺟﺎﺫﺑــﻪ ﻭ ﻧﻘﻄﻪ ﺍﻣﻴﺪ ﻭ
ﭘﻴﻮﻧﺪﻱ ﻧﺪﺍﺭﺩ ﻣﻌﺮﻓﻲ ﻣﻲﻛﻨﺪ ﻭ ﺍﺻﺮﺍﺭ ﺩﺍﺭﺩ ﺑﮕﻮﻳﺪ ﻫﺮﭼﻪ ﻫﺴــﺖ
ﻏﺎﺭﺗﮕﺮﻱ ﻭ ﺩﺯﺩﻱ ﺍﺳﺖ .ﻓﻴﻠﻤﻲ ﻛﻪ ﺍﺯ ﺍﺭﺯﺵﻫﺎﻱ ﻫﻨﺮﻱ ﻛﻢﺑﻬﺮﻩ
ﺍﺳﺖ ﻭ ﺍﺯ ﺟﺬﺏ ﻣﺨﺎﻃﺒﻴﻦ ﺟﺸﻨﻮﺍﺭﻩ ﻧﻴﺰ ﻛﺎﻣﻼ ﻋﺎﺟﺰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ
ﺑﻪ ﻳﻤﻦ ﺑﻴﺎﻧﻴﻪﻫﺎﻱ ﺧﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻛﺎﻧﺪﻳﺪﺍ ﻣﻲﺷﻮﺩ
ﻭ ﺳــﻴﻤﺮﻍ ﻭﻳﮋﻩ ﺩﺭﻳﺎﻓﺖ ﻣﻲﻛﻨﺪ.ﻭﺍﻗﻊ ﺍﻳﻦ ﺍﺳﺖ ﮔﺮﻭﻫﻲ ﻛﻪ ﺗﻤﺎﻡ
ﻣﻮﺟﻮﺩﻳﺖ ﺳﻴﺎﺳﻲ ،ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻧﻴﻢ ﺑﻀﺎﻋﺖ ﻫﻨﺮﻱﺷﺎﻥ ﺩﺭ ﮔﺮﻭ
ﺍﺳﺘﻤﺮﺍﺭ ﺭﻭﻧﺪ ﺳﺎﺑﻖ ﺍﺳﺖ ﻭ ﺑﻪ ﺷﻜﻞ ﺳﺨﺎﻭﺗﻤﻨﺪﺍﻧﻪ ﻫﻨﻮﺯ ﺩﺭ ﺯﻭﺍﻳﺎﻱ
ﻣﺘﻌﺪﺩ ﺣﻮﺯﻩ ﺗﺼﻤﻴﻤﺎﺕ ﻭ ﺳﻴﺎﺳﺖﮔﺬﺍﺭﻱ ﺳﻴﻨﻤﺎﻳﻲ ﻛﺸﻮﺭ ﺧﺎﻧﻪ
ﻛﺮﺩﻩﺍﻧﺪ ،ﻣﺼﻤﻢ ﻫﺴــﺘﻨﺪ ﺍﺟﺎﺯﻩ ﻧﺪﻫﻨﺪ ﺍﻳﻦ ﺭﻭﻧﺪ ﺟﺪﻳﺪ ﺭﺍﻩ ﺭﺷﺪ
ﻃﺒﻴﻌﻲ ﺧﻮﺩ ﺭﺍ ﻃﻲ ﻛﻨﺪ.
ﺧﺮﺩﺍﺩ ،86ﺻﺤﺒﺖ ﺍﺯ ﺍﻣﻜﺎﻥ ﺣﺬﻑ ﺳﻴﻨﻤﺎ
ﺍﻭ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺎﻧﻰ ﻓﻴﻠﻢ ﺍﺯ ﺍﻣﻜﺎﻥ ﺣﺬﻑ ﺳﻴﻨﻤﺎ ﻣﺜﻞ
ﺧﻴﻠﻰ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﺻﺤﺒﺖ ﻛﺮﺩ.
12ﺷﻬﺮﻳﻮﺭ ،87ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢﻫﺎﻯ
ﺑﺪﻭﻥ ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﺩﺭ ﺟﺸﻦ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ
ﺩﺭ ﻣﺘﻦ ﻧﺎﻣﻪ ﺷﻤﻘﺪﺭﻱ ﺧﻄﺎﺏ ﺑﻪ ﻣﺤﻤﺪﺣﺴﻴﻦ ﺻﻔﺎﺭﻫﺮﻧﺪﻱ
ﺁﻣﺪﻩ ﺍﺳﺖ» :ﺩﺭ ﺧﺒﺮﻫﺎ ﺁﻣﺪﻩ ﺑﻮﺩ ،ﻓﻴﻠﻢﻫﺎﻳﻲ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺷﻮﺭﺍﻱ
ﭘﺮﻭﺍﻧﻪ ﻧﻤﺎﻳﺶ ﻫﻨﻮﺯ ﻣﺠﻮﺯ ﻧﻤﺎﻳﺶ ﺩﺭﻳﺎﻓﺖ ﻧﻜﺮﺩﻩﺍﻧﺪ ،ﺩﺭ ﻟﻴﺴــﺖ
ﺩﺍﻭﺭﻱ ﺟﺸﻦ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺑﺎ ﻧﻤﺎﻳﺶ ﺁﻧﻬﺎ ﺩﺭ ﺳﺎﻟﻦ
ﺧﺎﻧﻪ ﺳــﻴﻨﻤﺎ ،ﺩﺍﻭﺭﺍﻥ ﺑﻪ ﺩﺍﻭﺭﻱ ﺁﻥ ﻧﺸﺴــﺘﻪﺍﻧﺪ .ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﻛﻪ ﺩﺭ
ﻧﻮﻉ ﺧﻮﺩ ﺑﻲﺳﺎﺑﻘﻪ ﻳﺎ ﻛﻢﺳﺎﺑﻘﻪ ﺍﺳﺖ ،ﭼﻨﺪ ﺳﻮﺍﻝ ﻭ ﺍﺑﻬﺎﻡ ﺭﺍ ﺍﻳﺠﺎﺩ
ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﻣﻴﺪ ﺩﺍﺭﻡ ﺷــﺨﺺ ﻣﻌﺎﻭﻧﺖ ﺳــﻴﻨﻤﺎﻳﻲ ﭘﺎﺳﺦ ﻻﺯﻡ ﻭ
ﻣﻨﺎﺳﺐ ﺭﺍ ﺑﺮﺍﻱ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻲ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ«.
25ﺁﺑﺎﻥ ،87ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺻﺤﺒﺖﻫﺎﻯ ﻣﺠﻴﺪ ﻣﺠﻴﺪﻯ
ﺑﻪ ﺗﺎﺯﮔﻰ ﺁﻗﺎﻯ ﻣﺠﻴﺪ ﻣﺠﻴﺪﻯ ،ﭘﺲ ﺍﺯ ﻧﻤﺎﻳﺶ ﺟﺪﻳﺪﺗﺮﻳﻦ
ﻓﻴﻠﻢﺷﺎﻥ » -ﺁﻭﺍﺯ ﮔﻨﺠﺸﻚﻫﺎ« -ﺩﺭ ﻣﺤﺎﻓﻞ ﻓﺮﻫﻨﮕﻰ -ﻫﻨﺮﻯ،
ﺩﺭﺧﺼﻮﺹ ﺳــﻴﻨﻤﺎ ﻭ ﺩﻭﻟﺖ ﻧﻬﻢ ،ﺳــﺨﻨﺎﻧﻰ ﺍﺑﺮﺍﺯ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ
ﻧﺸﺎﻥ ﺍﺯ ﻣﺨﺎﻟﻔﺖ ﻭ ﺗﻘﺎﺑﻞ ﺍﻳﺸــﺎﻥ ﺑﺎ ﺩﻭﻟﺖ ﺩﺍﺭﺩ .ﺍﻟﺒﺘﻪ ﺳﺨﻨﺎﻥ
ﻣﺠﻴــﺪﻯ ﺑﺮﺍﻯ ﻣــﺎ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺴــﺌﻮﻻﻥ ﻫﻨــﺮﻯ -ﻓﺮﻫﻨﮕﻰ،
ﺗﺎﺯﮔﻰ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ ،ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﺨﺴــﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴــﺖ ﻛﻪ ﻭﻯ
ﺩﺭ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻳــﺶ ،ﻣﻮﺿﻌــﻲ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺖ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ.
ﻣﺠﻴﺪﻯ ﺩﺭ ﺟﺪﻳﺪﺗﺮﻳﻦ ﺍﻇﻬﺎﺭﺍﺗﺶ ،ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻳﻚ ﻧﻮﻉ ﺟﺮﻳﺎﻥ
ﺳﻴﺎﺳﻰ ﻛﻪ ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ ﺩﻭﻟﺖ ﺍﺳــﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ،ﺍﻟﺒﺘﻪ ﺍﻳﺸﺎﻥ
ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺗﻨﺪ ﺩﻳﮕﺮﻯ ﻫﻢ ﻧﺴــﺒﺖ ﺑﻪ »ﺳــﻴﻨﻤﺎ« ﻭ
»ﺩﻭﻟﺖ« ﺩﺍﺷﺘﻪﺍﻧﺪ.
8ﺑﻬﻤﻦ ،87ﺩﺳﺘﻮﺭ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺑﺮﺍﻱ ﺭﻓﻊ ﻣﺸﻜﻞ
ﻓﻴﻠﻢ »ﺩﺭﺑﺎﺭﻩ ﺍﻟﻲ«
ﺩﺭ ﭘﻲ ﻧﺎﻣﻪ ﻣﻦ ﺑﻪ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻱﻧــﮋﺍﺩ ﺩﺭﺑﺎﺭﻩ ﻏﻴﺮﻣﻨﻄﻘﻲ ﺑﻮﺩﻥ
ﺩﻻﻳﻞﻋﺪﻡﻧﻤﺎﻳﺶﻓﻴﻠﻢ»ﺩﺭﺑﺎﺭﻩﺍﻟﻲ«ﺩﺭﺟﺸﻨﻮﺍﺭﻩ،ﺭﺋﻴﺲﺟﻤﻬﻮﺭﺑﻪ
ﺻﻔﺎﺭ ﻫﺮﻧﺪﻱ )ﻭﺯﻳﺮ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷــﺎﺩ ﺍﺳﻼﻣﻲ( ﺩﺳﺘﻮﺭ ﺩﺍﺩ ﺩﺭ ﺍﺳﺮﻉ
ﻭﻗﺖ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﺳﻴﺪﮔﻲ ﻛﻨﺪ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﻻﺯﻡ ﺭﺍ ﺑﺮﺍﻱ ﺭﻓﻊ ﻣﺸﻜﻞ
ﺍﻳﻦﻓﻴﻠﻢﻭﺣﻀﻮﺭﺵﺩﺭﺟﺸﻨﻮﺍﺭﻩﺑﻪﻋﻤﻞﺁﻭﺭﺩ.ﺍﺯﺁﻧﺠﺎﻛﻪﺗﺎﻛﻨﻮﻥﻫﻴﭻ
ﺁﻳﻴﻦﻧﺎﻣﻪﻭﺿﻮﺍﺑﻂﻣﺸﺨﺼﻲﺩﺭﺑﺎﺭﻩﺣﻀﻮﺭﺑﺎﺯﻳﮕﺮﺍﻧﻲﻛﻪﺩﺭﻓﻴﻠﻢﻫﺎﻱ
ﻫﺎﻟﻴﻮﻭﺩﻱﺑﺎﺯﻱﻣﻲﻛﻨﻨﺪ،ﺩﺭﺁﺛﺎﺭﺳﻴﻨﻤﺎﻳﻲﺍﻳﺮﺍﻧﻲﻭﺟﻮﺩﻧﺪﺍﺷﺘﻪﺍﺳﺖ،
ﻣﻨﻄﻘﻲﻧﻴﺴﺖﻓﻴﻠﻤﻲﻛﻪﺑﺎﻫﺰﻳﻨﻪﻛﺸﻮﺭﻭﺗﻼﺵﮔﺮﻭﻫﻲﺍﺯﻫﻨﺮﻣﻨﺪﺍﻥ
ﺳﻴﻨﻤﺎ ﻭ ﺑﺎ ﻣﺠﻮﺯ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺗﻮﻟﻴﺪ ﻣﻲﺷﻮﺩ ،ﺻﺮﻓﺎ ﺑﻪ ﺧﺎﻃﺮ ﺣﻀﻮﺭ
ﺑﺎﺯﻳﮕﺮﻱ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﻪ ﺩﺭ ﻳﻚ ﻓﻴﻠﻢ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻧﻘﺶ ﻛﻮﺗﺎﻫﻲ ﺑﺎﺯﻱ
ﻛﺮﺩﻩﻭﺑﻪﺩﻟﻴﻞﺣﻀﻮﺭﺵﺩﺭﻣﺮﺍﺳﻢﻓﺮﺵﻗﺮﻣﺰ،ﺗﻮﻗﻴﻒﺷﻮﺩﻭﺑﻪﺍﻳﻦ
ﺗﺮﺗﻴﺐ،ﺑﻪﺧﺎﻃﺮﺧﻄﺎﻱﻓﺮﺩﻱ،ﺩﻳﮕﺮﺍﻥﺗﻨﺒﻴﻪﺷﻮﻧﺪ.
ﺍﺳﻔﻨﺪ ،87ﺣﻤﺎﻳﺖ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﮔﻠﺸﻴﻔﺘﻪ ﻓﺮﺍﻫﺎﻧﻰ ﺑﻪ ﺍﻳﺮﺍﻥ
ﻧﻈﺮ ﺁﻗﺎﻯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺧﺎﻧﻢﻓﺮﺍﻫﺎﻧﻰ ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ
ﺑﻪ ﺗﻬﺮﺍﻥ ﺑﺎﺯﮔﺮﺩﺩ .ﮔﻠﺸﻴﻔﺘﻪ ﻓﺮﺍﻫﺎﻧﻰ ﺧﻄﺎﻳﻰ ﻛﺮﺩﻩ ﻭ ﺑﻌﺪ ﭘﺸﻴﻤﺎﻥ
ﺷﺪﻩ ﺍﺳﺖ .ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﻣﺴﺌﻮﻻﻥ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲﺑﺎﻳﺪ ﺑﺎ ﺳﻌﻪﺻﺪﺭ
ﺑﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ.
14ﺍﺳﻔﻨﺪ ،87ﻫﺎﻟﻴﻮﻭﺩ ﺑﺎﻳﺪ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻛﻨﺪ
»ﻫﺎﻟﻴــﻮﻭﺩ ﻓﻴﻠﻢﻫــﺎﻱ ﺗﻮﻫﻴﻦﺁﻣﻴﺰ ﺑﺴــﻴﺎﺭﻱ ﺭﺍ ﻋﻠﻴﻪ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﻭ ﺣﺘﻲ ﻋﻠﻴﻪ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺳﺎﺧﺘﻪ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ
ﺑﻪ ﺩﻟﻴﻞ ﺳــﺎﺧﺖ ﺍﻳﻦ ﻓﻴﻠﻢﻫﺎﻱ ﻣﻮﻫﻦ ﺍﺯ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻋﺬﺭﺧﻮﺍﻫﻲ
ﻛﻨﺪ .ﻣﺴﺌﻮﻻﻥ ﺳﻴﻨﻤﺎﻳﻰ ﺗﻨﻬﺎ ﻣﻮﻗﻌﻰ ﺣﻖ ﺩﺍﺭﻧﺪ ﺑﺎ ﺍﻋﻀﺎﻯ ﺁﻛﺎﺩﻣﻲ
ﺍﺳﻜﺎﺭ ﻭ ﺳﻴﻨﻤﺎﮔﺮﺍﻥ ﻫﺎﻟﻴﻮﻭﺩ ﺟﻠﺴﻪ ﺭﺳﻤﻲﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺁﻧﻬﺎ
ﺑﻪ ﺧﺎﻃﺮ ﺗﻮﻫﻴﻦﻫﺎ ﻭ ﺍﻓﺘﺮﺍﻫﺎﻳﻰ ﻛﻪ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﻃﻰ ﺳﻰ ﺳﺎﻝ
ﮔﺬﺷﺘﻪ ﺭﻭﺍ ﺩﺍﺷــﺘﻪﺍﻧﺪ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻛﻨﻨﺪ«.ﺷﻤﻘﺪﺭﻱ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ
ﺳــﻔﺮ ﻫﻴﺎﺗﻲ ﺍﺯ ﺍﻋﻀﺎﻱ ﺁﻛﺎﺩﻣﻲ ﺳﻴﻨﻤﺎﻱ ﻫﺎﻟﻴﻮﻭﺩ ﺑﻪ ﺍﻳﺮﺍﻥ ﮔﻔﺖ:
»ﺍﻳﻦ ﺳﻔﺮ ﺑﺎ ﺩﻋﻮﺕ ﺧﺎﻧﻪ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭ ﻫﻴﭽﮕﻮﻧﻪ
ﺩﻋﻮﺕ ﺭﺳﻤﻲ ﺍﺯ ﺳﻮﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﺎﺭ ﻧﺒﻮﺩﻩ ﺍﺳﺖ«.
16ﺍﺭﺩﻳﺒﻬﺸﺖ ،88ﺗﻼﺵ ﺑﺮﺍﻯ ﺣﻞ ﻣﺸﻜﻞ
»ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ«
ﻣﺠﻮﺯ ﺍﻛﺮﺍﻥ ﺑﻪ ﺭﻧﮓ ﺍﺭﻏﻮﺍﻥ ﺑﻪﺯﻭﺩﻱ ﺗﻮﺳﻂ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ ﻭ
ﺍﺭﺷﺎﺩ ﺍﺳﻼﻣﻲ ﺻﺎﺩﺭ ﻣﻲﺷﻮﺩ ﺿﻤﻦ ﺁﻧﻜﻪ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﻧﻴﺰ ﺑﺮ
ﺣﻞ ﻣﺸﻜﻞ ﺍﻛﺮﺍﻥ ﺍﻳﻦ ﻓﻴﻠﻢ ﻭ ﺍﺧﺬ ﻣﺠﻮﺯﻫﺎﻱ ﻻﺯﻡ ﺍﺯ ﺳﻮﻱ ﻭﺯﺍﺭﺕ
ﺍﻃﻼﻋﺎﺕﺗﺎﻛﻴﺪﻛﺮﺩ.ﺩﺭﭘﻲﺩﺭﺧﻮﺍﺳﺖﺁﻗﺎﻱﺣﺎﺗﻤﻲﻛﻴﺎﻭﺗﻤﺎﺱﻫﺎﻱ
ﺁﻗﺎﻱ ﺳــﺎﺩﺍﺗﻴﺎﻥ ﺑﺮﺍﻱ ﺍﻛﺮﺍﻥ »ﺑﻪﺭﻧﮓ ﺍﺭﻏــﻮﺍﻥ« ﻓﻴﻠﻢ ﺭﺍ ﺩﻳﺪﻡ ﻭ
ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﻓﻴﻠﻢ ﺧﻮﺑﻲ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﻓﻴﻠﻢ ﺿﻌﻒﻫﺎﻳﻲ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺑﺎﺏ
ﺭﻓﺎﻗﺖ ﻣﻮﺍﺭﺩ ﺫﻛﺮ ﺷﺪ ،ﺍﻣﺎ ﻗﺮﺍﺭ ﻧﻴﺴﺖ ﻣﺎ ﺿﻌﻒﻫﺎ ﺭﺍ ﺑﭙﻮﺷﺎﻧﻴﻢ ﻭ ﺍﻳﻦ
ﻣﺴﺌﻮﻟﻴﺖ ﺑﺮﻋﻬﺪﻩ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻣﻲﺑﺎﺷﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ
ﻣﻦ ﻃﻲ ﮔﺰﺍﺭﺷــﻲ ﺑﻪ ﺣﻀﻮﺭ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﮔﻔﺘﻢ ﻣﻨﻌﻲ ﺑﺮﺍﻱ
ﺍﻛﺮﺍﻥ ﻧﻤﻲﺑﻴﻨﻢ .ﺁﻗﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﻴﺰ ﮔﻔﺖ ﭘﺲ ﭼﺮﺍ ﺗﺎ ﺑﻪ ﺣﺎﻝ
ﺍﻛﺮﺍﻥ ﻧﺸﺪﻩ ﺍﺳﺖ ،ﮔﻔﺘﻢ ﺑﻌﻀﻲﻫﺎ ﻣﺨﺎﻟﻒ ﺍﻛﺮﺍﻥ ﺁﻥ ﻫﺴﺘﻨﺪ ،ﻣﺜﻼ
ﺁﻗﺎﻱ ﻳﻮﻧﺴــﻲ ،ﻭﺯﻳﺮ ﺍﻃﻼﻋﺎﺕ ﺩﻭﺭﻩ ﺍﺻﻼﺣﺎﺕ ﻫﻤﭽﻨﺎﻥ ﻣﺨﺎﻟﻒ
ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ ﺍﺳﺖ.ﺩﻛﺘﺮ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺗﺎﻛﻴﺪ ﻛﺮﺩ ﭘﺲ ﺗﻼﺵ ﻛﻨﻴﺪ
ﻧﻈﺮ ﻣﺴــﺌﻮﻻﻥ ﺍﻣﺮ ﺩﺭ ﻭﺯﺍﺭﺕﺍﻃﻼﻋﺎﺕ ﻧﻴﺰ ﺍﺧﺬ ﺷﻮﺩ .ﺷﺨﺼﻴﺖ ﻭ
ﺟﺎﻳﮕﺎﻩ ﻓﺮﻫﻨﮕﻲ ﺁﻗﺎﻱ ﺣﺎﺗﻤﻲﻛﻴﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻓﻴﻠﻤﺴﺎﺯ ﺍﻧﻘﻼﺏ ﻭ ﺩﻓﺎﻉ
ﻣﻘﺪﺱ ﺁﻧﻘﺪﺭ ﺍﺭﺯﺵ ﺩﺍﺭﺩ ﻛﻪ ﻣﺴــﺌﻮﻟﻴﺖ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ ﺭﺍ ﺑﻪ ﻋﻬﺪﻩ
ﺧﻮﺩﺵ ﺑﮕﺬﺍﺭﻳﻢ ﻭ ﻣﺠﻮﺯ ﺁﻥ ﺗﻮﺳﻂ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺻﺎﺩﺭ ﺷﻮﺩ.
31ﺷﻬﺮﻳﻮﺭ ،88ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻓﻴﻠﻢ ﺩﻭﺋﻞ
ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﻫﻔﺘﻪ ﺩﻓﺎﻉ ﻣﻘﺪﺱ
ﻣﺘﺎﺳﻔﺎﻧﻪ ﺑﺮﺧﻲ ﺑﺎ ﺳﻴﺎﺳﺘﮕﺬﺍﺭﻱﻫﺎﻱ ﺍﺷﺘﺒﺎﻩ ﺩﺭ ﺩﻭﺭﻩ ﺍﺻﻼﺣﺎﺕ
ﺑﺎﻫﺪﻑﺣﺬﻑﺳﻴﻨﻤﺎﻱﺩﻓﺎﻉﻣﻘﺪﺱﺍﺯﺳﻴﻨﻤﺎﻱﺍﻳﺮﺍﻥﺍﻗﺪﺍﻣﺎﺗﻲﺭﺍﺍﻧﺠﺎﻡ
ﺩﺍﺩﻧﺪ ﺗﺎ ﺩﻳﮕﺮ ﺷﺎﻫﺪ ﺍﻳﻦ ﻧﻮﻉ ﺳﻴﻨﻤﺎﻳﻲ ﻧﺒﺎﺷﻴﻢ.ﺑﺮﺧﻲ ﺗﻼﺵ ﻛﺮﺩﻧﺪ
ﺗﺎ ﺑﺎ ﺳﺎﺧﺖ ﺁﺛﺎﺭﻱ ﺩﺭ ژﺍﻧﺮ ﺩﻓﺎﻉﻣﻘﺪﺱ ﺑﻪﺟﺎﻱ ﺍﺷﺎﻋﻪ ﻓﺮﻫﻨﮓ ﺍﻳﺜﺎﺭ ﻭ
ﻣﻘﺎﻭﻣﺖ،ﺑﻪﺳﻴﺎﻩﻧﻤﺎﻳﻲﻭﺍﻳﺠﺎﺩﻧﺎﻫﻨﺠﺎﺭﻱﺩﺭﻓﻴﻠﻢﻫﺎﻱﺩﻓﺎﻉﻣﻘﺪﺱ
ﺑﭙﺮﺩﺍﺯﻧﺪ؛ ﺍﻳﻦ ﻧﮕﺮﺵ ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ ﺭﻭﺷــﻨﻔﻜﺮﻱ ﺑﻮﺩ ﻛﻪ
ﺳــﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺩﻭﺭﻩﺍﻱ ﺍﺳﻴﺮ ﺧﻮﺩ ﻛﺮﺩ.ﺑﺮﺧﻲ ﺍﺯ ﺁﺛﺎﺭ ﻫﻤﭽﻮﻥ
ﻓﻴﻠﻢﺩﻭﺋﻞﺩﺭ ﺩﻭﺭﻩﺍﺻﻼﺣﺎﺕﺳﺎﺧﺘﻪﺷﺪﻛﻪﺟﺰﻫﺰﻳﻨﻪﭼﻴﺰ ﺩﻳﮕﺮﻱ
ﺑﺮﺍﻱ ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﺮﻧﺪﺍﺷﺖ .ﺍﻳﻦ ﻓﻴﻠﻢ ﻛﻪ ﺑﻪ ﻧﻮﻋﻲ ﺩﺭ ﺑﺮﺩﺍﺭﻧﺪﻩ
ﺗﺤﺮﻳﻒﺟﻨﮓﺑﻮﺩﻧﮕﺎﻫﻲﺳﻄﺤﻲﻭﺳﻴﺎﻩﺑﻪﺍﺭﺯﺵﻫﺎﻱﺩﻓﺎﻉﻣﻘﺪﺱ
ﺩﺍﺷﺖﻭﺑﻪﺳﻴﻨﻤﺎﻱﺩﻓﺎﻉﻣﻘﺪﺱﺿﺮﺑﻪﺑﺰﺭﮔﻲﻭﺍﺭﺩﻛﺮﺩ.ﺩﺭﺣﻘﻴﻘﺖ
ﻣﻌﻀﻞ ﺁﺛﺎﺭ ﺍﻳﻨﭽﻨﻴﻨــﻲ ﺩﻭﺭﻱ ﺍﺯ ﺍﺭﺯﺵﻫﺎ ﻭ ﻧﻤﺎﺩﻫﺎﻱ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﻭ
ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﺑﻪ ﺗﺤﺮﻳﻒ ﻭ ﺩﻭﺭﻱ ﺍﺯ ﻣﺒﺎﻧﻲ ﺟﻨﮓ ﺑﻮﺩ.
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ﻧﮕﺎﻫﻰﺑﻪﻛﺎﺭﻧﺎﻣﻪﻓﻴﻠﻤﺴﺎﺯﺍﻧﻰﻛﻪﻓﻴﻠﻢ ﺍﻭﻟﺸﺎﻥﺑﻬﺘﺮﻳﻦﺍﺛﺮﺁﻧﻬﺎﺳﺖ
ﺍﻭﻟﻴﻦﻫﺎ ﻭ ﺑﻬﺘﺮﻳﻦﻫﺎ
ﻛﺸﺘﻲ ﺁﻧﺠﻠﻴﻜﺎ
ﻣﻬﺪﻯ ﻃﺎﻫﺒﺎﺯ
ﺍﮔــﺮ ﺑﻪ ﻛﺎﺭﻧﺎﻣــﻪ ﻓﻴﻠﻤﺴــﺎﺯﺍﻥ ﺍﻳﺮﺍﻧــﻰ ﻧﮕﺎﻫــﻰ ﺑﻴﻨﺪﺍﺯﻳﺪ ،ﺑﺎ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻧﻰ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﻴﺪ ﺷــﺪ ﻛﻪ ﺣﺘﻰ ﺑــﺎ ﻭﺟﻮﺩ ﻧﺰﺩﻳﻚ ﺑﻪ
ﺳــﻪ ﺩﻫﻪ ﻓﻌﺎﻟﻴﺖ ﻭ ﺳــﺎﺧﺖ ﭼﻨﺪﻳﻦ ﻓﻴﻠﻢ ﻣﺨﺘﻠــﻒ ،ﻫﻤﭽﻨﺎﻥ
ﺍﻭﻟﻴﻦ ﻓﻴﻠﻤﺸﺎﻥ ﺑﻬﺘﺮﻳﻦ ﺍﺛﺮﺷﺎﻥ ﺑﻪ ﺣﺴﺎﺏ ﻣﻲﺁﻳﺪ .ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﻓﻴﻠﻢﻫﺎﻯ ﺍﻭﻝ ﺑﻪ ﺑﻌﺪﺷــﺎﻥ ﻓﺎﺻﻠﻪ ﻛﻴﻔﻰ ﻓﺎﺣﺸﻰ ﺑﺎ
ﻓﻴﻠﻢ ﺍﻭﻝ ﺩﺍﺭﺩ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺑﺎ ﺍﻳﻨﻜﻪ ﻓﻴﻠﻢﻫﺎﻯ ﺑﻌﺪﻯﺷــﺎﻥ ﻫﻢ ﺁﺛﺎﺭ
ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺍﺳــﺖ ،ﺍﻣﺎ ﻫﻨﻮﺯ ﻫﻢ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻤﺸﺎﻥ ﺷﺎﺧﺺﺗﺮﻳﻦ
ﺍﺛﺮﻯ ﺍﺳــﺖ ﻛﻪ ﺟﻠــﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩﻩﺍﻧﺪ .ﺷــﺎﻳﺪ »ﺗﺮﺩﻳﺪ« ﻭﺍﺭﻭژ
ﻛﺮﻳﻢﻣﺴــﻴﺤﻰ ﻧﻤﻮﻧﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺭﺩﻳﻒ ﻛﺮﺩﻥ ﻧﺎﻡ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻧﻰ
ﺑﺎﺷﺪ ﻛﻪ ﺍﻭﻟﻴﻦﺷﺎﻥ ﺑﻬﺘﺮﻳﻦﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ» .ﺗﺮﺩﻳﺪ« ﺍﺯ ﻫﻴﭻ ﻧﻈﺮ
ﺑﺎ »ﭘﺮﺩﻩ ﺁﺧﺮ« ﻗﺎﺑﻞ ﻗﻴﺎﺱ ﻧﻴﺴــﺖ؛ ﻧﻪ ﻓﻴﻠﻤﻨﺎﻣﻪﺍﺵ ﺑﻪ ﺁﻥ ﺧﻮﺑﻰ
ﺍﺳــﺖ ،ﻧﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰﺍﺵ ﺑﻪ ﺁﻥ ﻣﺤﻜﻤﻲ ﺍﺳﺖ ،ﻧﻪ ﺑﺎﺯﻯﻫﺎ ﺩﺭ ﺣﺪ
ﺁﻥ ﺍﺳــﺖ ﻭ ﻧﻪ ﻓﻀﺎﺳــﺎﺯﻯﺍﺵ ﺑﻪ ﺳــﻄﺢ »ﭘﺮﺩﻩ ﺁﺧﺮ« ﻣﻲﺭﺳﺪ.
ﺍﻛﺮﺍﻥ ﺩﻭﻣﻴﻦ ﻓﻴﻠﻢ ﻭﺍﺭﻭژ ﻛﺮﻳﻢﻣﺴﻴﺤﻰ ﻭ ﺍﻟﺒﺘﻪ ﻓﺎﺻﻠﻪ ﺁﻥ ﺑﺎ ﺍﻭﻟﻴﻦ
ﻓﻴﻠﻤﺶ ،ﺑﻬﺎﻧﻪﺍﻯ ﺍﺳــﺖ ﺗﺎ ﺑﻪ ﺍﻭﻟﻴﻦ ﺳــﺎﺧﺘﻪﻫﺎﻯ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻧﻰ
ﺑﭙﺮﺩﺍﺯﻳﻢ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻬﺘﺮﻳﻦ ﺳــﺎﺧﺘﻪ ﺁﻧﻬﺎ ﺑﻪ ﺣﺴــﺎﺏ ﻣﻲﺁﻳﺪ.
ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﭼﺮﺍﻳﻰ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ،ﻣﺠﺎﻝ ﺑﺴــﻴﺎﺭ ﮔﺴــﺘﺮﺩﻩﺗﺮﻯ
ﻣﻲﻃﻠﺒﺪ ﻛﻪ ﺩﺭ ﻫﺮ ﻣﻮﺭﺩ ﺑﻪ ﺍﺧﺘﺼﺎﺭ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﭘﺮﺩﻩ ﺁﺧﺮ /ﻭﺍﺭﻭژ ﻛﺮﻳﻢ ﻣﺴﻴﺤﻰ
ﻭﺍﺭﻭژ ﺗﺎﻛﻨــﻮﻥ ﺗﻨﻬﺎ ﺩﻭ ﻓﻴﻠﻢ ﺳــﻴﻨﻤﺎﻳﻰ ﺳــﺎﺧﺘﻪ ﻭ ﺑﻪ ﻫﻤﻴﻦ
ﺧﺎﻃﺮ ﻛﻤﻲ ﺯﻭﺩ ﺍﺳــﺖ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻨﻜﻪ »ﭘــﺮﺩﻩ ﺁﺧﺮ« ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ
ﻛﺎﺭﻧﺎﻣﻪ ﺍﻭﺳــﺖ ،ﺣﻜﻤﻲ ﺻﺎﺩﺭ ﻛﻨﻴﻢ .ﺍﻟﺒﺘﻪ ﻫﻴﭻ ﺷﻜﻰ ﻧﻴﺴﺖ ﻛﻪ
»ﭘﺮﺩﻩ ﺁﺧﺮ« ﭼﻨﺪ ﺳﺮ ﻭ ﮔﺮﺩﻥ ﺑﺎﻻﺗﺮ ﺍﺯ »ﺗﺮﺩﻳﺪ« ﺍﺳﺖ ﻭ ﻫﻤﭽﻨﻴﻦ
ﻣﺸﺨﺺ ﻫﻢ ﻧﻴﺴــﺖ ﻛﻪ ﺁﻳﺎ ﻛﺎﺭﻧﺎﻣﻪ ﺳــﻴﻨﻤﺎﻳﻰ ﻛﺮﻳﻢﻣﺴﻴﺤﻰ
ﻓﻴﻠﻢ ﺳــﻮﻣﻲ ﻫﻢ ﺑﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﻳﺪ ﻳﺎ ﻧﻪ .ﺷــﺎﻳﺪ ﺍﮔﺮ »ﺗﺮﺩﻳﺪ«
ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﻭ ﺩﺭ ﻫﻤــﺎﻥ ﺳــﺮﻯ ﺍﻭﻝ ﺗﻮﻟﻴﺪﺵ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻡ
ﻣﻲﺭﺳــﻴﺪ ﻭ ﻣﺘﻮﻗﻒ ﻧﻤﻲﺷــﺪ ،ﻓﻴﻠﻢ ﺩﻭﻡ ﻭﺍﺭﻭژ ﻫﻢ ﭼﻴﺰﻯ ﻛﻤﺘﺮ
ﺍﺯ ﻓﻴﻠﻢ ﺍﻭﻟﺶ ﻧﻤﻲﺩﺍﺷــﺖ» .ﺗﺮﺩﻳﺪ« ﺧﻮﺏ ﻭ ﺑﺎ ﺟﺰﺋﻴﺎﺕ ﺷــﺮﻭﻉ
ﻣﻲﺷــﻮﺩ ﺍﻣﺎ ﺭﻓﺘﻪﺭﻓﺘﻪ ﺑﻪ ﻛﻠﻰﮔﻮﻳﻰ ﻣﻲﺭﺳــﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺳﺮ ﻭ
ﺗﻪ ﺁﻥ ﺑﻪ ﻧﻮﻋﻰ ﻫﻢ ﻣﻲﺁﻳﺪ .ﺷــﺘﺎﺑﺰﺩﮔﻰ ﺩﺭ ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﺭﺳﺎﻧﺪﻥ
ﺍﻳﻦ ﻓﻴﻠﻢ ،ﺑﻴﺸــﺘﺮﻳﻦ ﺿﺮﺑﻪ ﺭﺍ ﺑﻪ ﻛﻴﻔﻴﺖ ﻭ ﺣﻔﻆ ﻳﻜﺪﺳﺘﻰ ﻓﻴﻠﻢ
ﻛﺮﻳﻢ ﻣﺴﻴﺤﻲ ﺯﺩﻩ ﺍﺳﺖ.
ﻧﺎﺭ ﻭ ﻧﻰ /ﺳﻌﻴﺪ ﺍﺑﺮﺍﻫﻴﻤﻲﻓﺮ
ﻛﺎﺭﻧﺎﻣﻪ ﺍﺑﺮﺍﻫﻴﻤﻲﻓﺮ ﻧﺸــﺎﻥ ﺩﻫﻨﺪﻩ ﻳﻚ ﺳﺮﺍﺷﻴﺒﻰ ﺗﻨﺪ ﺍﺳﺖ.
ﺍﻭ ﺷﺎﻫﻜﺎﺭﺵ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﮔﺎﻡ ﺍﻭﻝ ﺳﺎﺧﺖ» .ﻧﺎﺭ ﻭ ﻧﻰ« ﺭﺍ ﺧﻴﻠﻰﻫﺎ
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ﺳﺘﺎﻳﺶ ﻛﺮﺩﻧﺪ؛ ﻟﺤﻦ ﺷﺎﻋﺮﺍﻧﻪ ﻭ ﺷﺮﻗﻰ ﻓﻴﻠﻢ ﺑﺎﻋﺚ ﺷﺪ ﺗﺎ ﺗﻮﺭﻫﺎﻯ
ﺟﺸﻨﻮﺍﺭﻩﺍﻯ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﺷﻮﺩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺟﻮﺍﻧﻰ
ﺑﻪ ﻧﺎﻡ ﺳﻌﻴﺪ ﺍﺑﺮﺍﻫﻴﻤﻲﻓﺮ ﺩﺭ ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺨﻰ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺛﺒﺖ
ﺷﻮﺩ .ﺍﻣﺎ ﻭﺳﻮﺍﺱ ﺍﺑﺮﺍﻫﻴﻤﻲﻓﺮ ﭘﺲ ﺍﺯ ﻓﻴﻠﻢ ﺍﻭﻟﺶ )ﻛﻪ ﺷﺎﻳﺪ ﻣﻨﺘﻈﺮ
ﻳﻚ ﻧﺎﺭ ﻭ ﻧﻰ ﺩﻳﮕﺮ ﺑﻮﺩ( ﻭ ﺭﺩ ﻛﺮﺩﻥ ﭘﺸﺖﺳــﺮ ﻫﻢ ﻓﻴﻠﻤﻨﺎﻣﻪﻫﺎﻯ
ﭘﻴﺸــﻨﻬﺎﺩﻯ ﺑﺎﻋﺚ ﺷﺪ ﺗﺎ ﺍﻭ ﺣﺪﻭﺩ 12ﺳــﺎﻝ ﻧﺘﻮﺍﻧﺪ ﻓﻴﻠﻢ ﺩﻳﮕﺮﻯ
ﺑﺴــﺎﺯﺩ .ﺍﻭ ﭘﺲ ﺍﺯ 12ﺳﺎﻝ »ﺗﻚ ﺩﺭﺧﺖﻫﺎ« ﺭﺍ ﺳﺎﺧﺖ ﻛﻪ ﺁﻥ ﻫﻢ
ﺑﻪ ﻣﺎﺟﺮﺍﻯ ﻭﺭﺷﻜﺴﺘﮕﻰ ﻭﺭﺍﻫﻨﺮ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ ﻭ ﺣﺪﻭﺩ ﺷﺶﺳﺎﻝ
ﺑﺎﻳﮕﺎﻧﻰ ﺷــﺪ .ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳــﻦ ﺑﻴﻦ ﺍﺑﺮﺍﻫﻴﻤﻲﻓــﺮ »ﻣﻮﺍﺟﻬﻪ« ﺭﺍ ﺩﺭ
ﺳــﺎﻝ 84ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩ ﻛﻪ ﺑﺮﺍﻯ ﺍﻭ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺷﺖ ﻭ ﻧﻪ ﺁﺧﺮﺕ.
ﻧﺘﻴﺠﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺍﻳﻨﻜﻪ ﭘﺮﻭﻧﺪﻩ ﻓﻴﻠﻤﺴﺎﺯﻯ ﺳﻌﻴﺪ ﺍﺑﺮﺍﻫﻴﻤﻲﻓﺮ ﺍﺯ
ﭼﻬﺎﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺗﺎﻛﻨﻮﻥ ﻣﺘﻮﻗﻒ ﻣﺎﻧﺪﻩ ﻭ ﺍﻟﺒﺘﻪ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺳﺎﻝﻫﺎ
ﺑﻴﺶ ﺍﺯ 10ﺗﻠﻪﻓﻴﻠﻢ ﺭﺍ ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩﻩ ﺍﺳﺖ.
ﻣﺎﺩﻳﺎﻥ /ﻋﻠﻰ ژﻛﺎﻥ
ﺑﺮﺧﻰ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ »ﻣﺎﺩﻳﺎﻥ« ﻳﻚ ﺍﺗﻔﺎﻕ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻋﻠﻰ ژﻛﺎﻥ
ﺑﻮﺩﻩ ﺍﺳــﺖ .ﻓﻴﻠﻢﻫﺎﻯ ﺑﻌﺪﻯ ﺍﻭ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻄﺢ ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺍﻭ
ﻧﺒﻮﺩﻧــﺪ ،ﺑﻠﻜﻪ ﻫﻴﭻ ﻧﺸــﺎﻧﻰ ﻫﻢ ﺍﺯ ﺳــﺎﺯﻧﺪﻩ »ﻣﺎﺩﻳــﺎﻥ« ﺩﺭ ﺧﻮﺩ
ﻧﺪﺍﺷﺘﻨﺪ .ژﻛﺎﻥ ﻗﺒﻞ ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺷﺪﻥ ،ﺩﺭ ﻓﻴﻠﻢﻫﺎ ﻭ ﻧﻤﺎﻳﺶﻫﺎﻯ
ﻣﺨﺘﻠﻔﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺎﺯﻳﮕﺮ ﺣﻀﻮﺭ ﻳﺎﻓﺖ .ﺍﻭ ﺩﺭ ﻓﻴﻠﻢ »ﻏﺮﻳﺒﻪ ﻭ ﻣﻪ«
ﺑﻴﻀﺎﻳﻰ ،ﻫﻢ ﺩﺳﺘﻴﺎﺭﻯ ﻛﺮﺩ ﻭ ﻫﻢ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺎﺯﻳﮕﺮ ﺩﺭ ﻧﻘﺶ ﻳﻜﻰ ﺍﺯ
ﻏﺮﻳﺒﻪﻫﺎ ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺭﻓﺖ .ﻣﻲﮔﻮﻳﻨﺪ »ﻣﺎﺩﻳﺎﻥ« ﻣﺪﻳﻮﻥ ﺣﻀﻮﺭ
ﻭ ﺑﺎﺯﻯ ﺳﻮﺳﻦ ﺗﺴــﻠﻴﻤﻲ ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺎﺯﻧﻮﻳﺴﻰﻫﺎﻯ ﻣﺘﻌﺪﺩ ﻃﻰ
ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﺍﺳﺖ .ژﻛﺎﻥ ﭘﺲ ﺍﺯ »ﻣﺎﺩﻳﺎﻥ« ﭼﻬﺎﺭ ﻓﻴﻠﻢ »ﺩﺧﺘﺮﻙ
ﻛﻨﺎﺭ ﻣﺮﺩﺍﺏ«» ،ﺳﺎﻳﻪ ﺑﻪ ﺳــﺎﻳﻪ«» ،ﻋﻴﺴﻰ ﻣﻲﺁﻳﺪ« ﻭ »ﭼﻬﺮﻩ ﺑﻪ
ﭼﻬﺮﻩ« ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩ ﻛﻪ ﻓﻘﻂ »ﺳﺎﻳﻪ ﺑﻪ ﺳﺎﻳﻪ« ﻓﻴﻠﻤﻲ ﻗﺎﺑﻞ
ﺗﺎﻣﻞ ﻭ ﺍﺛﺮﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺳــﻴﻨﻤﺎﻯ ﭘﻠﻴﺴﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩ .ﺳﺮﺍﺷﻴﺒﻰ
ﻛﻴﻔﻰ ﻛﺎﺭﻧﺎﻣــﻪ ژﻛﺎﻥ ﺩﺭ ﺣﺪﻯ ﺑﻮﺩﻩ ﻛﻪ ﻓﻴﻠــﻢ ﺁﺧﺮ ﺍﻭ »ﭼﻬﺮﻩ ﺑﻪ
ﭼﻬﺮﻩ« ﭼﻴﺰﻯ ﺩﺭ ﺣﺪ ﺍﻛﺸﻦﻫﺎﻯ »ﺟﻴﻢ« ﺩﻫﻪ ﻫﻔﺘﺎﺩ ﺑﻮﺩ.
ﻃﻠﺴﻢ /ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ
ﺑﺎﺯﻫﻢ ﺣﻀﻮﺭ ﺳﻮﺳﻦ ﺗﺴﻠﻴﻤﻰ ،ﺳﺎﻳﻪ ﺑﻬﺮﺍﻡ ﺑﻴﻀﺎﻳﻰ ﻭ ﻳﻚ ﻓﻴﻠﻢ
ﺍﻭﻟﻰ ﻣﻮﻓﻖ ﺩﻳﮕﺮ .ﺩﺍﺭﻳﻮﺵ ﻓﺮﻫﻨﮓ ﭘﺲ ﺍﺯ »ﻃﻠﺴﻢ« 9ﻓﻴﻠﻢ ﺩﻳﮕﺮ
ﺳﺎﺧﺖ ﻛﻪ ﻫﻴﭻﻛﺪﺍﻡ ﺩﺭ ﺣﺪ ﻭ ﺍﻧﺪﺍﺯﻩ ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺍﻭ ﻧﺒﻮﺩﻧﺪ)ﺍﻟﺒﺘﻪ
ﻓﻴﻠﻢ ﺁﺧﺮ ﺍﻭ »ﻳﻚ ﮔﺰﺍﺭﺵ ﻭﺍﻗﻌﻰ« ﻫﻨﻮﺯ ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﻭﻟﻰ ﺑﻌﻴﺪ ﺍﺳﺖ
ﺑﺘﻮﺍﻧﺪ ﺑﺎ »ﻃﻠﺴــﻢ« ﺭﻗﺎﺑﺖ ﻭ ﺑﺮﺍﺑﺮﻯ ﻛﻨﺪ(» .ﻃﻠﺴﻢ« ﻓﻀﺎﺳﺎﺯﻯ
ﺑﺴﻴﺎﺭ ﻣﻮﻓﻖ ﻭ ﻫﻤﺴــﻮ ﺑﺎ ﻣﻀﻤﻮﻥ ﻣﻌﻤﺎﮔﻮﻧﻪﺍﺵ ﺩﺍﺷﺖ .ﻓﺮﻫﻨﮓ
ﭘﺲ ﺍﺯ »ﻃﻠﺴﻢ« ﻓﻴﻠﻢ »ﺩﻭ ﻓﻴﻠﻢ ﺑﺎ ﻳﻚ ﺑﻠﻴﺖ« ﺭﺍ ﺳﺎﺧﺖ ﻛﻪ ﺍﮔﺮﭼﻪ
ﺍﻧﺘﻈــﺎﺭﺍﺕ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻧﻜﺮﺩ ﻭﻟﻰ ﻓﻴﻠﻢ ﻗﺎﺑــﻞ ﺗﻮﺟﻬﻰ ﺑﻮﺩ ﻭ ﺩﺍﻭﺭﺍﻥ
ﭘﺮﺩﻩ ﺁﺧﺮ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﺠﺮ ﻫﻢ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺑﻰ ﺗﻮﺟﻬﻰ ﺑﻪ ﻓﻴﻠﻢ ﺍﻭﻝ ﻓﺮﻫﻨﮓ،
ﺁﻥ ﺭﺍ ﺩﺭ ﺑﻴﺶ ﺍﺯ 10ﺭﺷﺘﻪ ﻛﺎﻧﺪﻳﺪﺍ ﻛﺮﺩﻧﺪ ﻭ ﭼﻨﺪ ﺟﺎﻳﺰﻩ ﻫﻢ ﺑﻪ ﺁﻥ
ﺩﺍﺩﻧﺪ .ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ ،ﻓﺮﻫﻨﮓ ﻣﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺷــﺎﺧﻪ ﺑﻪ ﺁﻥ ﺷﺎﺧﻪ
ﭘﺮﻳﺪ ﻭ ﭼﻨﺪ ﻓﻴﻠﻢ ﺑﺎ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺨﺘﻠﻒ ﺳــﺎﺧﺖ .ﺍﻳﻦ ﺍﻭﺍﺧﺮ ﻫﻢ ﺍﻭ
ﻳﺎ ﺳﺮﻳﺎﻝ ﻣﻲﺳﺎﺯﺩ ،ﻳﺎ ﺩﺭ ﺳــﺮﻳﺎﻝﻫﺎ ﺑﺎﺯﻯ ﻣﻲﻛﻨﺪ .ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ
ﻛﻪ ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺧﻮﺍﻫﺪ ﺁﻣﺪ ،ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ ﻣﺘﻔﺎﻭﺕ ﻭ
ﻣﻮﺿﻮﻋﻰ ﻣﺮﺗﺒﻂ ﺑﺎ ﺍﻧﻘﻼﺏ ﺩﺍﺭﺩ.
ﻧﻘﻄﻪﺿﻌﻒ /ﻣﺤﻤﺪﺭﺿﺎ ﺍﻋﻼﻣﻰ
ﺍﮔﺮ ﻓﻴﻠﻢﻫﺎﻯ ﺁﺧﺮ ﻣﺤﻤﺪﺭﺿﺎ ﺍﻋﻼﻣﻲ ﻣﺎﻧﻨﺪ »ﺭﺍﺯﻫﺎ«» ،ﺳﺎﻗﻰ«
ﻳﺎ »ﺁﺷﻮﺑﮕﺮﺍﻥ« ﺭﺍ ﺩﻳﺪﻩ ﺑﺎﺷﻴﺪ ،ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﺗﺼﻮﺭ ﻧﻤﻲﻛﻨﻴﺪ ﻛﻪ
ﺳــﺎﺯﻧﺪﻩ »ﻧﻘﻄﻪﺿﻌﻒ« ﺁﻧﻬﺎ ﺭﺍ ﺳﺎﺧﺘﻪ ﺑﺎﺷﺪ .ﺍﻋﻼﻣﻲ ﺩﺭ ﺳﺎﻝ 62
»ﻧﻘﻄﻪ ﺿﻌﻒ« ﺭﺍ ﺑﺮﺍﺳــﺎﺱ ﺩﺍﺳــﺘﺎﻧﻰ ﺑﺎ ﻫﻤﻴﻦ ﻧﺎﻡ ﺍﺯ ﺁﻧﺘﻮﻧﻴﻮﺱ
ﺳﺎﺭﺍﻣﺎﻛﻴﺲ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩ .ﺩﺍﺳﺘﺎﻥ »ﻧﻘﻄﻪﺿﻌﻒ« ﺳﺎﺭﺍﻣﺎﻛﻴﺲ
ﻓﻀﺎﻳﻰ ﺑﻪ ﺷﺪﺕ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺍﺭﺩ ﻭ ﻣﻮﺿﻮﻉ ﺍﻧﻘﻼﺑﻰﺍﺵ ﺑﺎ ﺳﺎﻝﻫﺎﻯ
ﺍﻭﻟﻴﻪ ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ ﻫﻤﺨﻮﺍﻧﻰ ﺩﺍﺷﺖ .ﺍﮔﺮﭼﻪ ﻓﻴﻠﻢ ﺍﻋﻼﻣﻲ ﺑﺴﻴﺎﺭ
ﻣﺪﻳﻮﻥ ﻗﺼﻪ ﻧﻮﻳﺴــﻨﺪﻩﺍﺵ ﺍﺳﺖ ،ﺍﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﻳﻚ
ﻛﺎﺭﮔﺮﺩﺍﻥ ﺟﻮﺍﻥ ،ﺳــﺎﺧﺘﺎﺭ ﻣﺘﻨﺎﺳــﺒﻰ ﻧﻴﺰ ﺩﺍﺭﺩ .ﺍﻋﻼﻣﻲ ﭘﺲ ﺍﺯ
»ﻧﻘﻄﻪ ﺿﻌﻒ« ﭼﻨﺪ ﻓﻴﻠﻢ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻣﺎﻧﻨﺪ »ﺗﺮﻧﺞ« ﻳﺎ »ﻋﺸــﻖ ﻭ
ﻣﺮگ« ﺭﺍ ﺳﺎﺧﺖ ﺍﻣﺎ ﭘﺲ ﺍﺯ ﻣﻮﻓﻘﻴﺖ ﺗﺠﺎﺭﻯ »ﺍﻓﻌﻰ« ،ﺗﻐﻴﻴﺮ ﺭﻭﻳﻪ
ﺩﺍﺩ ﻭ ﺩﭼﺎﺭ ﻳﻚ ﺳﺮﺍﺷﻴﺒﻰ ﻋﺠﻴﺐ ﺷﺪ.
ﻛﺸﺘﻰ ﺁﻧﺠﻠﻴﻜﺎ /ﻣﺤﻤﺪ ﺑﺰﺭگﻧﻴﺎ
»ﻛﺸﺘﻰ ﺁﻧﺠﻠﻴﻜﺎ« ﺍﺯ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢﻫﺎﻯ ﺩﺭﻳﺎﻳﻰ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ
ﻭ ﺑﻪ ﺍﻋﺘﻘــﺎﺩ ﺧﻴﻠﻰﻫﺎ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻣﺤﻤﺪ ﺑﺰﺭگﻧﻴﺎﺳــﺖ .ﺍﻟﺒﺘﻪ
ﺑﺰﺭگﻧﻴﺎ ﭘﻴــﺶ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠــﻢ ﻳﻚ ﺗﺠﺮﺑﻪ ﻣﺸــﺘﺮﻙ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ
ﺑﺎ ﺣﺴــﻦ ﻗﻠﻰﺯﺍﺩﻩ ﺩﺭ ﻓﻴﻠﻢ 16ﻣﻴﻠﻴﻤﺘﺮﻯ » «1936ﭘﺸﺖﺳــﺮ
ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩ» .ﻛﺸــﺘﻰ ﺁﻧﺠﻠﻴﻜﺎ« ﻓﻴﻠﻤﻲﻛﺎﻣﻼ ﻛﻼﺳﻴﻚ ﻭ ﺍﺯ ﺁﻥ
ﺩﺳــﺘﻪ ﺁﺛﺎﺭﻯ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﻛﻤﺘﺮ ﺳﺎﺧﺘﻪ ﻣﻲﺷﻮﺩ.
ﺑﺰﺭگﻧﻴﺎ ﻋﻼﻗﻪ ﺯﻳﺎﺩﻯ ﺑﻪ ﻓﻴﻠﻢ ﺳﺎﺧﺘﻦ ﺭﻭﻯ ﺁﺏ ﺩﺍﺭﺩ ﻭ ﭘﺲ ﺍﺯ ﺍﻳﻦ
ﻓﻴﻠﻢ» ،ﺟﻨﮓ ﻧﻔﺘﻜﺶﻫﺎ« ﺭﺍ ﺳــﺎﺧﺖ ﻛﻪ ﺑﺎﺯ ﻫﻢ ﺩﺍﺳﺘﺎﻧﺶ ﺭﻭﻯ
ﺁﺏ ﻣﻲﮔﺬﺷــﺖ» .ﺟﻨﮓ ﻧﻔﺘﻜﺶﻫﺎ« ﻫﻢ ﻓﻴﻠﻢ ﺧﻮﺵﺳــﺎﺧﺘﻰ
ﺑﻮﺩ ﺍﻣﺎ ﺑﻪ ﭘﺎﻯ »ﻛﺸــﺘﻰ ﺁﻧﺠﻠﻴﻜﺎ« ﻧﻤﻲﺭﺳــﻴﺪ .ﺑﺰﺭگﻧﻴﺎ ﭘﺲ ﺍﺯ
ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ ﺭﻭﻯ ﺩﺳــﺖ ﺧﻮﺩﺵ ﻛﭙــﻰ ﺯﺩ ﻭ »ﺗﻮﻓﺎﻥ« ﺭﺍ ﺑﺎ ﻫﻤﺎﻥ
ﻣﻮﺿﻮﻉ ،ﺑﺎﺯﻳﮕﺮﺍﻥ ﻭ ﺣﺎﻝ ﻭ ﻫﻮﺍﻯ ﻓﻴﻠﻢ ﻗﺒﻠﻰﺍﺵ ﺳﺎﺧﺖ ﻛﻪ ﻓﻴﻠﻢ
ﻛﺎﻣــﻼ ﻧﺎﻣﻮﻓﻘﻰ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪ .ﺍﻭ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﭘﺎ
ﺑﻪ ﺧﺸﻜﻰ ﮔﺬﺍﺷﺖ ﻭ »ﺟﺎﻳﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ« ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻛﺮﺩ ﻛﻪ
ﺍﻳﻦ ﻓﻴﻠﻢ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺖ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻛﻨﺪ» .ﺭﺍﻩ ﺁﺑﻰ ﺍﺑﺮﻳﺸﻢ«
ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﺑﺰﺭگﻧﻴﺎﺳــﺖ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﻣﺮﺍﺣﻞ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﻭ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻃﻠﺴﻢ
ﻓﻨﻰ ﺭﺍ ﺳﭙﺮﻯ ﻣﻲﻛﻨﺪ .ﺍﻭ ﺑﺎﺯ ﻫﻢ ﺑﻪ ﺳﺮﺍﻍ ﺩﺭﻳﺎ ﺭﻓﺘﻪ ﻭ ﻓﻴﻠﻤﻲ ﻋﻈﻴﻢ
ﺭﻭﻯ ﺁﺏ ﺳﺎﺧﺘﻪ ﺍﺳﺖ .ﺷﺎﻳﺪ ﭘﺲ ﺍﺯ ﺩﻳﺪﻥ »ﺭﺍﻩ ﺁﺑﻰ ﺍﺑﺮﻳﺸﻢ« ﺑﺸﻮﺩ
ﺍﺳﻢ ﺑﺰﺭگﻧﻴﺎ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻓﻬﺮﺳﺖ ﺧﺎﺭﺝ ﻛﺮﺩ.
ﺑﺎﺯﺟﻮﻳﻰ ﻳﻚ ﺟﻨﺎﻳﺖ /ﻣﺤﻤﺪﻋﻠﻰ ﺳﺠﺎﺩﻯ
ﻣﺤﻤﺪﻋﻠــﻰ ﺳــﺠﺎﺩﻯ ﺍﺯ ﭘﺮﻛﺎﺭﺗﺮﻳﻦ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﺳــﻴﻨﻤﺎﻯ
ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﻪ ﺣﺴــﺎﺏ ﻣﻲﺁﻳﺪ ﻛﻪ ﺗﺎﻛﻨﻮﻥ 16ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ
ﺭﺍ ﻛﺎﺭﮔﺮﺩﺍﻧــﻰ ﻛــﺮﺩﻩ ﺍﺳــﺖ .ﻛﺎﺭﻧﺎﻣــﻪ ﺳــﻴﻨﻤﺎﻳﻰ ﺳــﺠﺎﺩﻯ
ﻓﺮﺍﺯ ﻭ ﻧﺸــﻴﺐﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ؛ ﺑﺮﺧﻰ
ﻓﻴﻠﻢﻫﺎﻯ ﺍﻭ ﺑﺎ ﻭﺟﻮﺩ ﺣﺴــﺎﺏ ﺯﻳﺎﺩﻯ ﻛﻪ ﺭﻭﻯ ﺁﻧﻬﺎ ﺑﺎﺯ ﺷــﺪﻩ ﺑﻮﺩ
ﺩﺭ ﮔﻴﺸﻪ ﺷﻜﺴــﺖ ﺧﻮﺭﺩﻧﺪ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺩﺭ ﻋﻴﻦ ﻧﺎﺑﺎﻭﺭﻯ ﻓﺮﻭﺵ
ﺑﺴــﻴﺎﺭ ﺧﻮﺑﻰ ﻛﺮﺩﻩﺍﻧﺪ .ﺳــﺠﺎﺩﻯ ﻫﻤﻪ ﺟﻮﺭ ﻓﻴﻠﻢ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪﺍﺵ
ﺩﺍﺭﺩ .ﺍﺯ ﻛﻤــﺪﻯ ﺗﻮﻗﻴﻔﻰ ﻣﺎﻧﻨﺪ »ﺗﺮﺩﺳــﺖ« ﮔﺮﻓﺘﻪ ﺗﺎ ﻓﻴﻠﻢﻫﺎﻯ
ﻫﻨﺮﻯﺗــﺮ ﻭ ﻣﻬﺠﻮﺭﺗﺮﻯ ﻣﺎﻧﻨﺪ »ﺍﻓﺴــﺎﻧﻪ ﻣﻪ ﭘﻠﻨــﮓ« ﻳﺎ »ﻣﻬﺮﻩ«
ﻛــﻪ ﺍﻟﺒﺘــﻪ ﻓﻴﻠﻢﻫﺎﻯ ﺧﻮﺑﻰ ﻫﺴــﺘﻨﺪ؛ ﺍﺯ ﺑﺎﺯﺳــﺎﺯﻯ ﻳــﻚ ﺭﻣﺎﻥ
ﻣﻌﺮﻭﻑ ﺩﺍﺳﺘﺎﻳﻮﻓﺴــﻜﻰ )ﻓﻴﻠﻢ ﺟﻨﺎﻳﺖ( ﮔﺮﻓﺘﻪ ﺗﺎ ﺳــﺎﺧﺖ ﻓﻴﻠﻢ
ﭼﻨﺪ ﺻﺪﻣﻴﻠﻴﻮﻧﻰ ﻭ ﭘﺮﻓﺮﻭﺷﻰ ﻣﺎﻧﻨﺪ »ﺷﻴﻔﺘﻪ« .ﺑﺎ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻫﻨﻮﺯ
ﻫﻢﺧﻴﻠﻰﻫﺎﻣﻌﺘﻘﺪﻧﺪﻛﻪﺍﻭﻟﻴﻦﻓﻴﻠﻢﺳﺠﺎﺩﻯﻳﻌﻨﻰ»ﺑﺎﺯﺟﻮﻳﻰﻳﻚ
ﺟﻨﺎﻳﺖ« ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﻛﺎﺭﻧﺎﻣﻪ ﺍﻭﺳﺖ» .ﺑﺎﺯﺟﻮﻳﻰ ﻳﻚ ﺟﻨﺎﻳﺖ« ﺩﺭ
ﺳﺎﻝ 62ﻭ ﭘﺲ ﺍﺯ ﻓﻴﻠﻢ 16ﻣﻴﻠﻴﻤﺘﺮﻯ »ﺟﺎﺩﻩ« ﺗﻮﺳﻂ ﻣﺤﻤﺪﻋﻠﻰ
ﺳﺠﺎﺩﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺑﻠﻨﺪ ﺳﻴﻨﻤﺎﻳﻰ ﺳﺎﺧﺘﻪ ﺷﺪ .ﺍﻳﻦ ﻓﻴﻠﻢ
ﻫﻢ ﻣﺜﻞ ﺍﻛﺜﺮ ﺁﺛﺎﺭ ﺳﺠﺎﺩﻯ ﺍﺯ ﻣﺎﺟﺮﺍﻳﻰ ﭘﻠﻴﺴﻰ ﻭ ﺟﻨﺎﻳﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺑﻮﺩ .ﺳﺠﺎﺩﻯ ﺩﺭ ﻓﻴﻠﻤﺶ ﻋﻼﻭﻩ ﺑﺮ ﺗﻌﺮﻳﻒ ﺩﺍﺳﺘﺎﻧﻰ ﺟﻨﺎﻳﻰ ،ﺑﻪ ﻧﻘﺪ
ﻻﻳﻪﻫﺎﻯ ﻗﺪﺭﺕ ﻭ ﻧﻈﺎﻡ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﭘﺮﺩﺍﺧﺖ
ﻭ ﺑﻪ ﻫﻤﻴﻦ ﻋﻠﺖ ﻓﻴﻠﻢ ﺍﻭ ﺍﺯ ﺣﺪ ﻳﻚ ﺍﺛﺮ ﭘﻠﻴﺴــﻰ ﺻﺮﻑ ﺑﺎﻻﺗﺮ ﺭﻓﺖ.
ﺳﺠﺎﺩﻯ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﺑﻴﺴﺖ ﻭ ﺷﺶ ﺳﺎﻝ ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻓﻴﻠﻤﻲ
ﺑﻪ ﺗﻤﺎﻡ ﻭ ﻛﻤﺎﻟﻰ »ﺑﺎﺯﺟﻮﻳﻰ ﻳﻚ ﺟﻨﺎﻳﺖ« ﺑﺴﺎﺯﺩ.
ﺗﺤﻔﻪﻫﺎ /ﺍﺑﺮﺍﻫﻴﻢ ﻭﺣﻴﺪﺯﺍﺩﻩ
ﺍﺑﺮﺍﻫﻴﻢ ﻭﺣﻴﺪﺯﺍﺩﻩ ﺗﻨﻬﺎ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺳﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻛﻪ ﺑﺎ
ﻓﻴﻠﻢ ﻃﻨﺰ ﻛﺎﺭﺵ ﺭﺍ ﺷﺮﻭﻉ ﻛﺮﺩﻩ ﻭ ﭘﺲ ﺍﺯ ﺑﻴﺴﺖ ﺳﺎﻝ ﻫﻤﭽﻨﺎﻥ ﻫﻢ
ﻓﻴﻠﻢ ﻃﻨﺰ ﻣﻲﺳﺎﺯﺩ .ﻭﺣﻴﺪﺯﺍﺩﻩ »ﺗﺤﻔﻪﻫﺎ« ﺭﺍ ﺳﺎﻝ 66ﺳﺎﺧﺖ .ﻓﻴﻠﻢ
ﺍﻭ ﻃﻨﺰ ﻇﺮﻳﻔﻰ ﺩﺍﺷﺖ ﻛﻪ ﺑﻪ ﻣﺬﺍﻕ ﺧﻴﻠﻰﻫﺎ ﺧﻮﺵ ﺁﻣﺪ ﻭ ﺑﺎﻋﺚ ﺷﺪ
ﺍﻭ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮﺵ ﻓﻘﻂ ﻓﻴﻠﻢ ﻛﻤﺪﻯ ﺑﺴﺎﺯﺩ .ﺍﻭ ﺩﺭ ﺍﻳﻦ
22ﺳﺎﻝ ﺑﻪ ﻏﻴﺮ ﺍﺯ »ﺗﺤﻔﻪﻫﺎ« ﭘﻨﺞﻓﻴﻠﻢ »ﻣﺠﺴﻤﻪ«» ،ﻋﺸﻖ ﻓﻴﻠﻢ«،
»ﻣﻌﺎﺩﻟﻪ«» ،ﺷﺎﻡ ﻋﺮﻭﺳﻰ« ﻭ »ﺗﺎﻛﺴﻰ ﻧﺎﺭﻧﺠﻰ« ﺭﺍ ﺩﺭ ﺳﺒﻚﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﻛﻤﺪﻯ ﻭ ﻃﻨﺰ ﺳــﺎﺧﺘﻪ ﻛﻪ ﺑﻌﻀﻰ ﻣﺎﻧﻨﺪ »ﻣﺠﺴــﻤﻪ« ﻭ
»ﺷﺎﻡ ﻋﺮﻭﺳﻰ« ﻓﺮﻭﺵ ﺧﻮﺑﻰ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﻣﺎﻧﻨﺪ »ﻋﺸﻖ
ﻓﻴﻠﻢ« ﺷﻜﺴــﺖ ﺧﻮﺭﺩﻩﺍﻧــﺪ .ﻭﺣﻴﺪﺯﺍﺩﻩ ﻛﺎﺭﮔــﺮﺩﺍﻥ ﺛﺎﺑﺖﻗﺪﻡ ﻭ
ﺛﺎﺑﺖ ﺳﺒﻜﻰ ﺍﺳﺖ ﻛﻪ ﻫﺮ ﺳﻪ ﭼﻬﺎﺭ ﺳــﺎﻝ ﻳﻜﺒﺎﺭ ﻓﻴﻠﻢ ﻣﻲﺳﺎﺯﺩ ﻭ
ﻓﻴﻠﻢﻫﺎﻳﺶ ﺑﻪ ﻟﺤﺎﻅ ﻛﻴﻔﻰ ﺗﻔﺎﻭﺕ ﻛﻴﻔﻰ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﻭ
ﺍﻟﺒﺘﻪ ﺑﻪ ﭘﺎﻯ ﺍﻭﻟﻴﻦ ﺳﺎﺧﺘﻪ ﺍﻭ »ﺗﺤﻔﻪﻫﺎ« ﻫﻢ ﻧﻤﻲﺭﺳﻨﺪ.
ﺁﺩﻡ ﺑﺮﻓﻰ /ﺩﺍﻭﻭﺩ ﻣﻴﺮﺑﺎﻗﺮﻯ
ﺩﺍﻭﻭﺩ ﻣﻴﺮﺑﺎﻗﺮﻯ ﺑﻴﺸــﺘﺮ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺳﺮﻳﺎﻝﺳــﺎﺯ ﺷﻨﺎﺧﺘﻪ
ﻣﻲﺷــﻮﺩ ﺗﺎ ﻳــﻚ ﻛﺎﺭﮔــﺮﺩﺍﻥ ﺳــﻴﻨﻤﺎ .ﺳــﺮﻳﺎﻝﻫﺎﻯ ﺍﻭ ﻣﺎﻧﻨﺪ
»ﺍﻣﺎﻡ ﻋﻠﻰ)ﻉ(«» ،ﮔﺮگﻫﺎ«» ،ﻣﻌﺼﻮﻣﻴﺖ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ« ﻭ »ﺭﻋﻨﺎ«
ﺍﺯ ﻓﻴﻠﻢﻫﺎﻯ ﺍﻭ ﻣﻌﺮﻭﻑﺗﺮﻧــﺪ .ﺍﻟﺒﺘﻪ »ﺁﺩﻡ ﺑﺮﻓﻰ« ﺣﻜﺎﻳﺖ ﺩﻳﮕﺮﻯ
ﺩﺍﺭﺩ ﻭ ﻣﻮﺭﺩﻯ ﺍﺳــﺘﺜﻨﺎﻳﻰ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻣﻴﺮﺑﺎﻗﺮﻯ ﺍﺳــﺖ .ﺍﻭ ﺑﻌﺪ ﺍﺯ
ﻓﺎﺭﻍ ﺷــﺪﻥ ﺍﺯ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻣﺠﻤﻮﻋﻪ ﺍﻣﺎﻡ ﻋﻠﻰ)ﻉ( ﺑﺮﺍﻯ ﺗﻨﻮﻉ ﻫﻢ
ﻛﻪ ﺷﺪﻩ ﺑﻪ ﺳﺮﺍﻍ ﺳــﺎﺧﺖ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰﺍﺵ ﺭﻓﺖ» .ﺁﺩﻡ
ﺑﺮﻓﻰ« ﺑﺎ ﻣﻮﺿﻮﻉ ﻭ ﺷﻮﺧﻰﻫﺎﻳﻰ ﻛﻪ ﺁﻥ ﺯﻣﺎﻥ ﺧﻂ ﻗﺮﻣﺰ ﺑﻪ ﺣﺴﺎﺏ
ﻣﻲﺁﻣﺪﻧﺪ ﺳــﺎﺧﺘﻪ ﺷــﺪ ،ﺍﻣﺎ ﻓﺮﺻﺖ ﺍﻛﺮﺍﻥ ﻋﻤﻮﻣﻲ ﭘﻴﺪﺍ ﻧﻜﺮﺩ ﻭ
ﺑﺮﺍﻯ ﺳﺎﻝﻫﺎ ﺩﺭ ﺗﻮﻗﻴﻒ ﺑﺎﻗﻰ ﻣﺎﻧﺪ .ﺍﻟﺒﺘﻪ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﻧﺴﺨﻪ ﻭﻯ
ﺍچ ﺍﺱ ﺑﻰﻛﻴﻔﻴﺖ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺑﻴﺮﻭﻥ ﺩﺭﺯ ﻛﺮﺩ ﻭ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ
ﭼﺮﺧﻴــﺪ .ﭘﺲ ﺍﺯ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻥ ﺩﻭﻟــﺖ ﺧﺎﺗﻤﻰ» ،ﺁﺩﻡ ﺑﺮﻓﻰ« ﻭ
ﺗﻌﺪﺍﺩﻯ ﻓﻴﻠﻢ ﺗﻮﻗﻴﻔﻰ ﺩﻳﮕﺮ ﻓﺮﺻﺖ ﺍﻛﺮﺍﻥ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ ﻭ ﺍﻟﺒﺘﻪ ﺩﺭ
ﮔﻴﺸﻪ ﺑﺎ ﻣﻮﻓﻴﻘﺖ ﻓﺮﺍﻭﺍﻥ ﺭﻭﺑﻪﺭﻭ ﺷــﺪﻧﺪ .ﻣﻴﺮﺑﺎﻗﺮﻯ ﺑﻌﺪ ﺍﺯ ﺍﻛﺮﺍﻥ
»ﺁﺩﻡ ﺑﺮﻓــﻰ« ،ﻓﻴﻠﻢ ﺩﻭﻣﺶ »ﺳــﺎﺣﺮﻩ« ﺭﺍ ﺑﺮ ﺍﺳــﺎﺱ ﻗﺼﻪﺍﻯ ﺍﺯ
ﺻﺎﺩﻕ ﻫﺪﺍﻳﺖ ﺳﺎﺧﺖ ﻛﻪ ﻓﻴﻠﻢ ﻋﺠﻴﺒﻰ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪ ﻭ ﻧﺘﻮﺍﻧﺴﺖ
ﻣﻮﻓﻘﻴﺖﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻓﻴﻠﻢ ﺍﻭﻝ ﺍﻭ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﻨﺪ» .ﻣﺴــﺎﻓﺮ
ﺭﻯ« ﺳﻮﻣﻴﻦ ﻭ ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﻳﻰ ﺩﺍﻭﻭﺩ ﻣﻴﺮﺑﺎﻗﺮﻯ ﺑﻮﺩ ﻛﻪ ﺑﻪ
ﻫﻴﭻﻭﺟﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻛﻨﺪ.
ﭘﺎﺩﺯﻫﺮ /ﺑﻬﺮﺍﻡ ﻛﺎﻇﻤﻰ
ﺩﺭ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺍﻛﺸــﻦﻫﺎﻯ ﭘﻠﻴﺴــﻰ ﻭ ﻣﻮﺍﺩﻣﺨﺪﺭﻯ ﺑﺎ ﺑﺎﺯﻯ
ﺟﻤﺸﻴﺪ ﻫﺎﺷﻢﭘﻮﺭ ﺳﺮﺗﺮﺍﺷــﻴﺪﻩ ﺭﻭﻯ ﺑﻮﺭﺱ ﺑﻮﺩ ،ﺩﺳﺘﻴﺎﺭ ﺳﺎﺑﻖ
ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻧﻰ ﭼــﻮﻥ ﺩﺍﺭﻳﻮﺵ ﻣﻬﺮﺟﻮﻳﻰ ،ﻋﺒﺎﺱ ﻛﻴﺎﺭﺳــﺘﻤﻲ ﻭ
ﻛﻴﻮﻣﺮﺙ ﭘﻮﺭﺍﺣﻤﺪ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺖ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻤﺶ ﺭﺍ ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ
ﺑﺒﺮﺩ .ﺑﻬــﺮﺍﻡ ﻛﺎﻇﻤﻲ ﻫﻢ ﭼﻮﻥ ﻣﻲﺧﻮﺍﺳــﺖ ﺩﺭ ﺍﻭﻟﻴﻦ ﻓﻴﻠﻤﺶ
ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺳﻴﻨﻤﺎ ﺗﺜﺒﻴﺖ ﻛﻨﺪ ﺑﻪ ﺳﺮﺍﻍ ﻗﺼﻪﺍﻯ ﭘﻠﻴﺴﻰ ﻭ ﺍﻟﺒﺘﻪ
ﺟﻤﺸﻴﺪ ﻫﺎﺷــﻢﭘﻮﺭ ﺭﻓﺖ» .ﭘﺎﺩ ﺯﻫﺮ« ﻓﻴﻠﻢ ﺑﻪ ﺷﺪﺕ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺭ
ﻣﻘﺎﻳﺴــﻪ ﺑﺎ ﺁﺛﺎﺭﻯ ﻫﻢ ﺳﺒﻚ ﺧﻮﺩﺵ ﺩﺭ ﺳــﻴﻨﻤﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺳﺖ.
ﻓﻴﻠﻤﻨﺎﻣﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺳــﻴﺮﻭﺱ ﺍﻟﻮﻧﺪ ﻧﻮﺷﺘﻪ ﻭ ﺩﺭ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﻫﻢ
ﻛﺎﻇﻤﻲ ﺗﻮﺍﻧﺴﺘﻪ ﺭﻳﺘﻢ ﻭ ﺿﺮﺑﺎﻫﻨﮓ ﻗﺼﻪ ﭘﻠﻴﺴﻰﺍﺵ ﺭﺍ ﺩﺭ ﺳﺎﺧﺘﺎﺭ
ﺑــﻪ ﺧﻮﺑﻰ ﺣﻔﻆ ﻛﻨﺪ .ﻫﺎﺷــﻢﭘﻮﺭ ﻫﻢ ﻇﺎﻫﺮ ﻭ ﺑــﺎﺯﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺭ
ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺳــﺎﻳﺮ ﻓﻴﻠﻢﻫﺎﻳﺶ ﺩﺭ ﺁﻥ ﺳﺎﻝﻫﺎ ﺩﺍﺭﺩ» .ﭘﺎﺩﺯﻫﺮ« ﺳﺎﻝ
72ﺳﺎﺧﺘﻪ ﺷﺪ ﻭ ﻓﺮﻭﺵ ﺑﺪﻯ ﻫﻢ ﻧﺪﺍﺷﺖ .ﺍﻣﺎ ﻛﺎﻇﻤﻲ ﺩﺭ ﻓﻴﻠﻢﻫﺎﻯ
ﻣﺎﺩﻳﺎﻥ
ﺑﻌﺪﻯﺍﺵ ﺩﭼﺎﺭ ﻳﻚ ﺍﻓﺖ ﻣﺤﺴــﻮﺱ ﺷــﺪ» .ﻫﺪﻑ«» ،ﺍﺯ ﺻﻤﻴﻢ
ﻗﻠﺐ«» ،ﻋﺮﻭﺱ ﻓﺮﺍﺭﻯ« ﻭ »ﺷــﺒﻰ ﺩﺭ ﺗﻬﺮﺍﻥ« ﺁﺛﺎﺭﻯ ﻣﺘﻮﺳﻂ ﻳﺎ
ﺿﻌﻴﻒ ﺑﻮﺩﻧﺪ ﻛﻪ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺷﺘﻨﺪ ﻭ ﻧﻪ ﺁﺧﺮﺕ.
ﺭﻳﺤﺎﻧﻪ /ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴﻴﺎﻥ
ﺍﻭﻟﻴﻦ ﻓﻴﻠﻢ ﻋﻠﻴﺮﺿﺎ ﺭﺋﻴﺴــﻴﺎﻥ ،ﻗﺼﻪﮔﻮﺗﺮﻳﻦ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ
ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ ﺍﻭﺳﺖ .ﺭﺋﻴﺴــﻴﺎﻥ »ﺭﻳﺤﺎﻧﻪ« ﺭﺍ ﺯﻣﺎﻧﻰ ﺳﺎﺧﺖ ﻛﻪ
ﻣﻴﻞ ﭼﻨﺪﺍﻧﻰ ﺑﻪ ﺭﻭﺷﻨﻔﻜﺮﻯ ﺩﺭ ﺳــﻴﻨﻤﺎ ﻧﺪﺍﺷﺖ ،ﻳﺎ ﺣﺪﺍﻗﻞ ﺩﺭ
ﺍﺛﺮﺵ ﻣﻴﻞ ﻇﺎﻫﺮﻯ ﺑﻪ ﭼﻨﻴﻦ ﺟﺮﻳﺎﻧﻰ ﺩﻳﺪﻩ ﻧﻤﻲﺷﻮﺩ» .ﺭﻳﺤﺎﻧﻪ«
ﻫﻢ ﻫﻤﺎﻧﻨﺪ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺁﺛﺎﺭ ﺩﻫﻪ ﺷــﺼﺖ ،ﻓﻴﻠﻤــﻲ ﻣﻠﻮﺩﺭﺍﻡ ﺑﺎ
ﻣﻮﺿﻮﻋــﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﻮﺩ .ﻣﺎﺟﺮﺍﻯ ﺯﻧﻰ ﻛﻪ ﺍﺯ ﺧﺎﻧﻪ ﺷــﻮﻫﺮ ﻗﻬﺮ
ﻛﺮﺩﻩ ﻭ ﺣﺎﻻ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﺭﺯﻭﻫﺎﻯ ﺍﺯ ﺩﺳــﺖ ﺭﻓﺘﻪ ﻭ ﺩﺳــﺘﻴﺎﺑﻰ ﺑﻪ
ﻳﻚ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﻭ ﺣﺪﺍﻗﻠﻰ ﺍﺳﺖ ،ﺩﺳــﺘﻤﺎﻳﻪ ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎﻯ
ﺑﺴﻴﺎﺭﻯ ﺷﺪﻩ ﺍﻣﺎ »ﺭﻳﺤﺎﻧﻪ« ﻓﻴﻠﻤﻲ ﻛﻠﻴﺸﻪﺍﻯ ﻧﻴﺴﺖ .ﭘﺲ ﺍﺯ ﺍﻳﻦ
ﻓﻴﻠﻢ ﺭﺋﻴﺴﻴﺎﻥ ﺑﺮﺍﻯ ﻓﺘﺢ ﺟﺸﻨﻮﺍﺭﻩﻫﺎ »ﺳﻔﺮ« ﻭ ﺳﭙﺲ »ﺍﻳﺴﺘﮕﺎﻩ
ﻣﺘﺮﻭﻙ« ﺭﺍ ﺳﺎﺧﺖ .ﺑﻌﺪ ﻫﻢ ﻧﻮﺑﺖ ﺑﻪ »ﭘﺮﻭﻧﺪﻩ ﻫﺎﻭﺍﻧﺎ« ﺭﺳﻴﺪ ﻛﻪ
ﺑﻪ ﺩﺭﺳــﺘﻰ ﺩﻳﺪﻩ ﻧﺸﺪ» .ﭼﻬﻞ ﺳﺎﻟﮕﻰ« ﺁﺧﺮﻳﻦ ﻓﻴﻠﻢ ﺍﻭﺳﺖ ﻛﻪ
ﺩﺭ ﺟﺸﻨﻮﺍﺭﻩ ﺍﻣﺴﺎﻝ ﺩﻳﺪﻩ ﺧﻮﺍﻫﺪ ﺷﺪ .ﻣﻲﮔﻮﻳﻨﺪ ﭼﻬﻞ ﺳﺎﻟﮕﻰ،
ﺳــﻦ ﭘﺨﺘﮕﻰ ﻭ ﻛﻤﺎﻝ ﺍﺳﺖ .ﺁﻳﺎ »ﭼﻬﻞ ﺳــﺎﻟﮕﻰ« ﺭﺋﻴﺴﻴﺎﻥ ﻫﻢ
ﭼﻨﻴﻦ ﺧﺎﺻﻴﺘــﻰ ﺩﺍﺭﺩ ﻭ ﺗﺒﺪﻳﻞ ﺑﻪ ﭘﺨﺘﻪﺗﺮﻳــﻦ ﻭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ
ﻛﺎﺭﻧﺎﻣﻪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺷﺪ؟
ﭘﺪﺭﺑﺰﺭگ /ﻣﺠﻴﺪ ﻗﺎﺭﻯﺯﺍﺩﻩ
ﻣﺠﻴــﺪ ﻗــﺎﺭﻯﺯﺍﺩﻩ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻣﺘﻮﺳــﻄﻰ ﺍﺳــﺖ ﻭ ﻓﻴﻠﻢﻫﺎﻯ
ﺍﻭ ﻫﻢ ﺍﺯ ﺳــﻄﺢ ﻣﺘﻮﺳــﻄﻰ ﺑﺮﺧــﻮﺭﺩﺍﺭ ﺑﻮﺩﻩﺍﻧﺪ .ﺍﻭ ﻃﻰ 24ﺳــﺎﻝ
ﻓﻌﺎﻟﻴﺘﺶ ﺑــﻪ ﻋﻨﻮﺍﻥ ﻛﺎﺭﮔﺮﺩﺍﻥ ،ﻫﺸــﺖﻓﻴﻠﻢ ﺭﺍ ﺟﻠــﻮﻯ ﺩﻭﺭﺑﻴﻦ
ﺑــﺮﺩﻩ ﻛﻪ ﻫﻤﻪ ﺁﻧﻬــﺎ ﺩﺍﺭﺍﻯ ﻳﻚ ﻭﻳﮋﮔﻰ ﻣﺸــﺘﺮﻙ ﻭ ﺍﻟﺒﺘﻪ ﺳــﻄﺢ
ﻛﻴﻔﻰ ﻧﺴﺒﺘﺎ ﻳﻜﺴــﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ .ﻓﻴﻠﻢﻫﺎﻯ ﻗﺎﺭﻯﺯﺍﺩﻩ ﻫﻤﮕﻰ ﺁﺛﺎﺭﻯ
ﻣﻠﻮﺩﺭﺍﻡ ،ﻗﺼﻪﮔﻮ ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﺷــﺎﮔﺮ ﻋﺎﻡ ﺳــﻴﻨﻤﺎ ﺑﻮﺩﻩﺍﻧﺪ ﻛﻪ ﺍﻟﺒﺘﻪ
ﻓﻴﻠــﻢ ﺍﻭﻝ ﺍﻭ ﻳﻌﻨﻰ »ﭘﺪﺭﺑــﺰﺭگ« ﻭﻳﮋﮔﻰﻫﺎﻯ ﺩﻳﮕــﺮﻯ ﻫﻢ ﺩﺍﺭﺩ.
»ﭘﺪﺭﺑﺰﺭگ« ﺳﺎﻝ 64ﺳﺎﺧﺘﻪ ﺷﺪ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﮔﺎﻡ ﺍﻭﻝ ﺗﻮﺍﻧﺴﺖ ﺩﺭ
ﺟﺸﻨﻮﺍﺭﻩ ﻓﻴﻠﻢ ﻓﺠﺮ ،ﺟﺎﻳﺰﻩ ﻭﻳﮋﻩ ﻫﻴﺎﺕ ﺩﺍﻭﺭﺍﻥ ﺑﺮﺍﻯ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻢ
ﻭ ﺟﺎﻳــﺰﻩ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺭﺍ ﺍﺯ ﺁﻥ ﻣﺠﻴﺪ ﻗــﺎﺭﻯﺯﺍﺩﻩ ﺟﻮﺍﻥ ﺑﻜﻨﺪ.
»ﭘﺪﺭﺑﺰﺭگ«ﻓﻴﻠﻤﻲﺻﻤﻴﻤﻲﻭﺗﺎﺛﻴﺮﮔﺬﺍﺭﺩﺭﺑﺎﺭﻩﺭﺍﺑﻄﻪﻳﻚﭘﺴﺮﺑﭽﻪ
ﺑﺎ ﭘﺪﺭﺑﺰﺭﮔﺶ ﺍﺳﺖ ﻛﻪ ﺗﻮﺳﻂ ﭘﺪﺭ ﺍﻳﻦ ﭘﺴﺮ ،ﺑﻪ ﺁﺳﺎﻳﺸﮕﺎﻩ ﺳﺎﻟﻤﻨﺪﺍﻥ
ﻓﺮﺳﺘﺎﺩﻩﺷﺪﻩ».ﭘﺪﺭﺑﺰﺭگ«ﻳﻚﺟﻤﺸﻴﺪﻣﺸﺎﻳﺨﻰﺳﺮﺣﺎﻝﺩﺍﺭﺩﻛﻪ
ﺩﻭﺭﺍﻥ ﺍﻭﺝ ﻭ ﻣﺤﺒﻮﺑﻴﺖ ﺭﺍ ﺳﭙﺮﻯ ﻣﻲﻛﺮﺩ .ﻗﺎﺭﻯﺯﺍﺩﻩ ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ
ﻫﻔﺖ ﻓﻴﻠﻢ ﺩﻳﮕﺮ ﺭﺍ ﻫﻢ ﺟﻠﻮﻯ ﺩﻭﺭﺑﻴﻦ ﺑﺮﺩ ﻭ ﻓﻴﻠﻢﻫﺎﻯ ﺍﻭ ﺩﻫﻪ ﺑﻪ ﺩﻫﻪ
ﺩﭼﺎﺭ ﺍﻓﺖ ﻛﻴﻔﻰ ﻭ ﻫﻤﭽﻨﻴﻦ ﺭﻳﺰﺵ ﺗﻤﺎﺷﺎﮔﺮ ﺷﺪ.
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ﮔﻔﺖﻭﮔﻮﺑﺎﺣﻤﻴﺪﻧﻌﻤﺖﺍﷲﻛﺎﺭﮔﺮﺩﺍﻥ»ﺑﻲﭘﻮﻟﻲ«
ﭼﻴﺰﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ
ﮔﻔﺖﻭﮔﻮﺑﺎﺣﻤﻴﺪﻧﻌﻤﺖﺍﷲ،ﻛﺎﺭﮔﺮﺩﺍﻥ»ﺑﻲﭘﻮﻟﻲ«
ﭼﻴﺰﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ ﺣﺴﺮﺕ ﺧﻮﺭﺩﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻧﮕﺎﺭ ﺑﺎﺑﺎﺧﺎﻧﻲ
ﺟﺎﻳـﮕﺎﻩ ﻭ ﻣﻮﻗﻌﻴـﺖ ﺳـﻴﻨﻤﺎﻳﻲ »ﺣﻤﻴـﺪ ﻧﻌﻤﺖﺍﷲ«
ﺑﻪﻋﻨﻮﺍﻥ ﻓﻴﻠﻤﺴـﺎﺯﻱ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿـﺮ ﺩﻭﻣﻴﻦ ﻓﻴﻠﻤﺶ
ﺭﻭﻱ ﭘـﺮﺩﻩ ﺳﻴﻨﻤﺎﺳـﺖ ،ﻛﻮﭼﻜﺘﺮﻳﻦ ﺗﻨﺎﺳـﺒﻲ ﺑﺎ ﻣﺪﺕ ﻭ
ﻣﻴﺰﺍﻥ ﺣﻀﻮﺭﺵ ﺩﺭ ﻋﺮﺻﻪ ﺳـﻴﻨﻤﺎﻱ ﺣﺮﻓـﻪﺍﻱ ﺑﻪ ﻋﻨﻮﺍﻥ
ﻛﺎﺭﮔـﺮﺩﺍﻥ ﻧـﺪﺍﺭﺩ .ﺩﺭ ﺣﻘﻴﻘـﺖ ﺍﻭ ﺍﻛﻨـﻮﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻫﻲ
ﺍﺳـﺖ ﻛﻪ ﺑﺴـﻴﺎﺭﻱ ﺍﺯ ﻓﻴﻠﻤﺴـﺎﺯﺍﻥ ﺑﺎ ﻭﺟـﻮﺩ ﻓﻴﻠﻢﻫﺎﻳﻲ
ﭼﻨﺪﻳﻦﺑﺮﺍﺑﺮﺩﻭﻓﻴﻠﻢﺍﻭﺩﺭﻛﺎﺭﻧﺎﻣﻪﺷﺎﻥﺍﺯﺭﺳﻴﺪﻥﻭﺍﺳﺘﻘﺮﺍﺭ
ﺩﺭ ﺁﻥ ﺟﺎﻳﮕﺎﻩ ﻋﺎﺟﺰ ﻣﺎﻧﺪﻩﺍﻧﺪ ﻭ ﺁﻥ ﺭﺍ ﭼﻮﻥ ﺭﻭﻳﺎﻳﻲ ﻏﻴﺮﻗﺎﺑﻞ
ﺩﺳﺘﺮﺳﻲ ﻣﻲﺑﻴﻨﻨﺪ .ﺍﻳﻦ ،ﺧﻮﺩ ﻧﺸﺎﻥ ﺍﺯ ﺗﻮﺍﻧﻤﻨﺪﻱ ،ﻗﺪﺭﺕ ﻭ
ﺍﺳﺘﻌﺪﺍﺩﻫﺎﻱ ﺍﻳﻦ ﻓﻴﻠﻤﺴﺎﺯ -ﻛﻢ ﻛﺎﺭ -ﺩﺍﺭﺩ ﻛﻪ ﭼﻪ ﺑﺎ ﺍﻭﻟﻴﻦ
ﻓﻴﻠﻤﺶ »ﺑﻮﺗﻴﻚ« )ﻛﻪ ﺍﺗﻔﺎﻗﻲ ﺑﻮﺩ ﺩﺭ ﺳـﻴﻨﻤﺎﻱ ﻣﺒﺘﻨﻲ ﺑﺮ
ﺩﺭﺍﻡﺍﺟﺘﻤﺎﻋﻲ(ﻭﭼﻪﺑﺎﻓﻴﻠﻢﺍﺧﻴﺮﺵ»ﺑﻲﭘﻮﻟﻲ«)ﻛﻪﻛﻤﺪﻱ
ﻣﺘﻔﺎﻭﺕﻭﺣﺘﻲﺗﻠﺨﻲﺍﺳﺖﺩﺭﻫﻨﮕﺎﻣﻪﻫﺠﻮﻡﺳﺨﻴﻒﺗﺮﻳﻦ
ﺑﻪ ﺍﺻﻄﻼﺡ ﻛﻤﺪﻱﻫﺎ( ﺛﺎﺑﺖ ﻛﺮﺩﻩ ﺭﺍﺯﻫﺎﻱ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻗﺮﺍﺭ
ﺩﺍﺩﻥﻫﺮﻧﻮﻉﻣﺨﺎﻃﺐﻭﺍﺳﺮﺍﺭﺗﺎﺛﻴﺮﮔﺬﺍﺷﺘﻦﺑﺮﺳﻴﻨﻤﺎﻱﺍﻳﻦ
ﻣﺮﺯ ﻭ ﺑﻮﻡ ﺭﺍ ﺍﺯ ﺑﺮ ﺍﺳـﺖ .ﺩﺭ ﮔﻔﺖﻭﮔﻮﻱ ﭘﻴﺶﺭﻭ ﻛﻪ ﺑﻪ ﺑﻬﺎﻧﻪ
ﻓﻴﻠﻢ»ﺑﻲﭘﻮﻟﻲ«ﺑﻪﺍﻧﺠﺎﻡﺭﺳﻴﺪ،ﻋﻼﻭﻩﺑﺮﭘﺮﺳﺶﻫﺎﻳﻲﻛﻪﺩﺭ
ﻣﻮﺭﺩ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ ﺣﻤﻴﺪ ﻧﻌﻤﺖﺍﷲ ﭘﺮﺳﻴﺪﻩ ﺷﺪ ،ﻛﻮﺷﻴﺪﻳﻢ
ﺗﺼﻮﻳﺮ ﻭ ﭼﺸـﻢﺍﻧﺪﺍﺯﻱ ﻛﻠﻲ ﺍﺯ ﺍﻓﻜﺎﺭ ﻭ ﻋﻼﻳﻖ ﻭ ﺳـﻼﻳﻖ ﻭ
ﺩﺍﻧﺴﺘﻪﻫﺎﻱﺍﻳﻦ ﻓﻴﻠﻤﺴﺎﺯﺍﺭﺍﺋﻪﺩﻫﻴﻢ.ﺑﻪﺍﻳﻦﻣﻨﻈﻮﺭﮔﺮﻳﺰﻱ
ﺍﺯ ﭘﺮﺳﻴﺪﻥ ﺩﺭ ﻣﻮﺭﺩ »ﺑﻮﺗﻴﻚ« ﻭ ﺳﺎﻝﻫﺎﻱ ﻛﻢﻛﺎﺭﻱ ﭘﺲ ﺍﺯ
ﺁﻥ ﻧﺒﻮﺩ ﻛﻪ ﺑﺎﻋﺚ ﺷـﺪ ﮔﻔﺖﻭﮔﻮﻱ ﭘﻴﺶ ﺭﻭ ﺻﺮﻓﺎ ﺑﻪ ﻓﻴﻠﻢ
»ﺑﻲﭘﻮﻟﻲ« ﻣﺮﺑﻮﻁ ﻧﺒﺎﺷﺪ.
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ﻇﺎﻫﺮﺍ ﺩﺭ ﺣﺎﻝ ﺗﺪﻭﻳﻦ ﻓﻴﻠﻤﻲ ﻫﺴﺘﻴﺪ.
ﺑﻠــﻪ ،ﻳﻚ ﺗﻠﻪﻓﻴﻠﻢ ﺍﺳــﺖ ﻛــﻪ ﺩﺍﺭﻳﻢ ﺑــﺮﺍﻱ ﻧﻤﺎﻳــﺶ ﺁﻣﺎﺩﻩﺍﺵ
ﻣﻲﻛﻨﻴﻢ.
ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﻭ ﻫﻮﺍﻱ ﻓﻴﻠﻢﻫﺎﻱﺗﺎﻥ ﺍﺳﺖ؟
ﺑﻠﻪ...
»ﺑﻲﭘﻮﻟﻲ« ﺩﺍﺭﺩ ﺧﻮﺏ ﻣﻲﻓﺮﻭﺷﺪ .ﺧﻮﺩﺗﺎﻥ ﺍﺯ ﻓﺮﻭﺵ ﻓﻴﻠﻢ
ﺭﺍﺿﻲ ﻫﺴﺘﻴﺪ؟
ﺧــﺐ ،ﺑﻠﻪ .ﻭﻟﻲ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻫﺮﭼﻘﺪﺭ ﺑﻴﺸــﺘﺮ ﺑﻔﺮﻭﺷــﺪ ،ﺑﻴﺸــﺘﺮ
ﺧﻮﺷﺤﺎﻝ ﻣﻲﺷﻮﻳﻢ.
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ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﻣﻲﭘﺮﺳﻢ ﻛﻪ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻣﻲﺩﺍﻧﻴﻢ
ﺑﻌﻀﻲ ﻓﻴﻠﻢﻫﺎ ﻫﺴﺘﻨﺪ ﻛﻪ ﺣﺘﻲ ﭘﻴﺶ ﺍﺯ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﻫﻢ
ﻣﺸﺨﺺ ﺍﺳﺖ ﭘﺮﻓﺮﻭﺵ ﺧﻮﺍﻫﻨﺪ ﺷﺪ .ﻣﻲﺧﻮﺍﺳﺘﻢ ﺑﭙﺮﺳﻢ
ﺁﻳﺎ ﺷﻤﺎ ﺍﻧﺘﻈﺎﺭ ﭘﺮﻓﺮﻭﺵ ﺷﺪﻥ »ﺑﻲﭘﻮﻟﻲ« ﺭﺍ ﺩﺍﺷﺘﻴﺪ؟
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻳﻚ ﺟﻮﺭﻫﺎﻳﻲ ﺭﻭﻱ ﻓﺮﻭﺵ ﻓﻴﻠﻢ ﺣﺴﺎﺏ ﻣﻲﻛﺮﺩﻳﻢ ﻭ ﺍﻳﻦ
ﺍﻣﻴﺪﻭﺍﺭﻱﺭﺍﺩﺍﺷﺘﻴﻢﻛﻪﻓﻴﻠﻢﺗﻤﺎﺷﺎﮔﺮﺍﻥﺯﻳﺎﺩﻱﺧﻮﺍﻫﺪﺩﺍﺷﺖ.
ﺍﻳﻦﺍﻣﻴﺪﻭﺍﺭﻱﺑﻪﺣﻀﻮﺭﺳﺘﺎﺭﻩﻫﺎﺩﺭﻓﻴﻠﻢﻫﻢﺭﺑﻂﺩﺍﺷﺖ؟
ﺧﻴﻠــﻲ ﻣﻮﺍﺭﺩ ﺩﺭ ﻓﺮﻭﺵ ﻳــﻚ ﻓﻴﻠﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺧﻴﻞ ﺑﺎﺷــﺪ .ﻭﻟﻲ
ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﺪ ﻛﻪ ﺍﮔﺮ ﺳــﺘﺎﺭﻩﻫﺎ ﻣﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﻓﺮﻭﺵ ﻳﻚ ﻓﻴﻠﻢ
ﺭﺍ ﺗﻀﻤﻴﻦ ﻛﻨﻨــﺪ ،ﺁﻥ ﻭﻗﺖ ﻣﻌﻤﺎﻱ ﻓﺮﻭﺧﺘﻦ ﻳﺎ ﻧﻔﺮﻭﺧﺘﻦ ﻓﻴﻠﻢﻫﺎ
ﺧﻴﻠﻲ ﺭﻭﺷﻦ ﻭ ﺣﻞ ﺷﺪﻩ ﺑﻮﺩ .ﻭﻟﻲ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺜﻼ ﻫﻤﻴﻦ
ﻫﻨﺮﭘﻴﺸﻪﻫﺎﻱ ﺍﺻﻠﻲ ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« )ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ﻭ ﻟﻴﻼ ﺣﺎﺗﻤﻲ(
ﻓﻴﻠﻢﻫﺎﻱ ﻧﺎﻣﻮﻓﻖ ﺍﺯ ﻧﻈﺮ ﺗﺠﺎﺭﻱ ﻧﻴﺰ ﺩﺍﺭﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺳﺘﺎﺭﻩﻫﺎ ﻓﺮﻭﺵ
ﻳــﻚ ﻓﻴﻠﻢ ﺭﺍ ﺗﻀﻤﻴﻦ ﻧﻤﻲﻛﻨﻨﺪ ،ﻭﻟﻲ ﺑــﻪ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﻓﺮﻭﺵ ﻳﻚ
ﻓﻴﻠﻢ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺗﺎﺛﻴﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺣﺪ ﻛﻪ ﺍﺳﺘﺎﺭﺕ ﺍﻭﻟﻴﻪﺍﻱ
ﺑﺎﺷﻨﺪ ﺑﺮﺍﻱ ﺁﻣﺪﻥ ﺗﻤﺎﺷﺎﮔﺮﺍﻧﻲ ﻛﻪ ﭼﻴﺰﻱ ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ ﻧﻤﻲﺩﺍﻧﻨﺪ
ﺑﻪ ﺳﻴﻨﻤﺎﻫﺎ ،ﻧﻘﺶ ﻭ ﺗﺎﺛﻴﺮ ﺳﺘﺎﺭﻩﻫﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﻫﻤﻴﻦ ﺣﺪ ﻛﺸﺎﻧﺪﻥ
ﻣﺮﺩﻡ ﺑﻪ ﺳــﻴﻨﻤﺎﻫﺎ ﺑﺎﺷﺪ ﻛﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺭﻭﺯﻫﺎﻱ ﺍﻭﻝ ﺍﻛﺮﺍﻥ ﻓﻴﻠﻢ
ﻣﺮﺑﻮﻁ ﺍﺳــﺖ ﻭ ﺑﻘﻴﻪﺍﺵ ﺭﺍ ﺩﻳﮕﺮ ﺧﻮﺩ ﻓﻴﻠﻢ ﻭ ﻣﻴﺰﺍﻥ ﺟﺬﺍﺑﻴﺖ ﺁﻥ
ﺑﺮﺍﻱ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﺭﻭﺷﻦ ﻭ ﻣﺸﺨﺺ ﻣﻲﻛﻨﺪ.
»ﺑﻲﭘﻮﻟﻲ« ﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﻧﻤﺎﻳﺶ ﺟﺸـﻨﻮﺍﺭﻩ ﻭ ﭼﻪ ﺩﺭ ﺍﻛﺮﺍﻥ
ﻋﻤﻮﻣـﻲﺍﺵ ﺗﺎ ﺣﺪ ﺯﻳـﺎﺩﻱ ﺑﺎ ﻧﻈـﺮﺍﺕ ﻣﺜﺒـﺖ ﻣﻨﺘﻘﺪﺍﻥ
ﺭﻭﺑﻪﺭﻭ ﺷـﺪ .ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺣﻤﻴﺪ ﻧﻌﻤﺖﺍﷲ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ
ﺑﺎ »ﺑﻮﺗﻴﻚ« ﺗﻮﺍﻧﺴـﺘﻪ ﺗﻮﺟﻬﺎﺕ ﻣﻨﺘﻘﺪﻳﻦ ﻭ ﺗﻤﺎﺷـﺎﮔﺮﺍﻥ
ﺟﺪﻱ ﺳـﻴﻨﻤﺎ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ .ﺷـﻤﺎ ﺧﻮﺩﺗﺎﻥ ﺑﻪﻋﻨﻮﺍﻥ
ﺳـﺎﺯﻧﺪﻩ ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﺩﺭ ﻳﻚ ﺗﺤﻠﻴـﻞ ﻣﻨﺼﻔﺎﻧﻪ ﺗﺎﭼﻪ
ﺣﺪ ﺍﻳﻦ ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﻣﺜﺒﺖ ﺭﺍ ﻣﺮﺑﻮﻁ ﺑﻪ ﺳﺎﺑﻘﻪ ﺫﻫﻨﻲ ﻣﺜﺒﺖ
ﻣﻨﺘﻘﺪﺍﻥ ﺍﺯ ﻓﻴﻠﻢ ﻗﺒﻠﻲﺗﺎﻥ »ﺑﻮﺗﻴﻚ« ﻣﻲﺩﺍﻧﻴﺪ؟
ﺳﺎﺑﻘﻪ ﺫﻫﻨﻲ ﻛﻪ ﻣﻨﺘﻘﺪﺍﻥ ﻭ ﺣﺘﻲ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﺍﺯ ﻓﻴﻠﻢ »ﺑﻮﺗﻴﻚ«
ﺩﺍﺭﻧﺪ ،ﺑﺎﻳﺪ ﺑﺎﻋﺚ ﺷﻮﺩ ﻛﻪ ﺑﺮﻭﻧﺪ ﻭ ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﺭﺍ ﻫﻢ ﺑﺒﻴﻨﻨﺪ،
ﻭﻟﻲ ﺩﺭ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﻪ ،ﻧﻤﻲﺗﻮﺍﻧﺪ
ﻛﻮﭼﻜﺘﺮﻳﻦ ﺗﺎﺛﻴﺮﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﺪ ﻛﻪ ﺳﺎﺑﻘﻪ ﻣﺜﺒﺖ
»ﺑﻮﺗﻴﻚ« ﺣﺘﻲ ﺩﺭﺻﺪﻱ ﻫﻢ ﺑﻪ ﺳــﺎﺑﻘﻪﺍﻱ ﻛﻪ ﺁﻗﺎﻱ ﺑﻴﻀﺎﻳﻲ ﺩﺭ
ﭘﺴﻨﺪ ﻣﻨﺘﻘﺪﺍﻥ ﺩﺍﺭﺩ ،ﺷﺒﺎﻫﺖ ﻭ ﻧﺰﺩﻳﻜﻲ ﻧﺪﺍﺭﺩ .ﺍﻳﺸﺎﻥ ﺑﺎ ﺁﻥ ﺳﺎﺑﻘﻪ
ﺩﺭﺧﺸــﺎﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑــﺎ ﻣﻨﺘﻘﺪﺍﻥ ﻭ ﺟﻠﺐ ﺗﻮﺟﻬــﺎﺕ ﺁﻧﻬﺎ ،ﺍﻣﺎ ﺩﺭ
ﻓﻴﻠﻢ ﺟﺪﻳﺪﺷﺎﻥ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻋﻜﺲﺍﻟﻌﻤﻞﻫﺎ ﻭ ﺑﺎﺯﺗﺎﺏﻫﺎﻱ ﻣﺜﺒﺘﻲ
ﺩﺭﻳﺎﻓﺖ ﻛﻨﻨﺪ ﻭ ﺣﺘﻲ ﮔﺎﻩ ﻧﻘﺪﻫﺎ ﻭ ﻧﻈﺮﺍﺕ ﺗﻨﺪﻱ ﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﻓﻴﻠﻢ
ﺁﺧﺮﺷــﺎﻥ ﻣﻨﺘﺸﺮ ﺷﺪ .ﻣﻨﻈﻮﺭﻡ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺳﺎﺑﻘﻪ ﺫﻫﻨﻲ ﻳﻚ
ﻣﻨﺘﻘﺪ ﺍﺯ ﻳﻚ ﻓﻴﻠﻤﺴﺎﺯ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮ ﺟﺪﻱ ﺩﺭ ﭘﺴﻨﺪ ﻓﻴﻠﻢ ﺟﺪﻳﺪ
ﺁﻥ ﻓﻴﻠﻤﺴﺎﺯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻣﻲﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮﻱ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ
ﻛﻪ ﺑﺮﻭﻧــﺪ ﻭ ﻓﻴﻠﻢ ﺟﺪﻳﺪ ﺍﻭ ﺭﺍ ﺑﺒﻴﻨﻨﺪ ،ﻭﻟــﻲ ﺍﻳﻨﻜﻪ ﺩﺭ ﻗﻀﺎﻭﺕ ﺁﻧﻬﺎ
ﺍﺛﺮﮔﺬﺍﺭ ﺑﺎﺷﺪ ،ﻛﺎﻣﻼ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﻗﺒﻮﻝ ﺍﺳﺖ.
ﻭﻟﻲ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺗﺎﺛﻴﺮﻱ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺍﺷـﺘﻪ ﺑﺎﺷﺪ
ﻛﻪ ﺁﺩﻡ ﻓﻜﺮ ﻛﻨﺪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﻛـﻪ ﻓﻴﻠﻤﻲ ﭼﻮﻥ »ﺑﻮﺗﻴﻚ«
ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻓﻴﻠﻢ ﺍﻭﻟﺶ ﺳـﺎﺧﺘﻪ ،ﻗﻄﻌﺎ ﺩﺭ ﺳﺎﺧﺘﻪ ﺑﻌﺪﺵ
ﺁﻧﻘﺪﺭ ﺑﻲﮔﺪﺍﺭ ﺑﻪ ﺁﺏ ﻧﻤﻲﺯﻧﺪ ﻛﻪ ﻧﺘﻮﺍﻥ ﻓﻴﻠﻤﺶ ﺭﺍ ﺗﻤﺎﺷـﺎ
ﻭ ﺗﺤﻤﻞ ﻛﺮﺩ.
ﺑﻠــﻪ ،ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﻴﭻﻛﺲ ﻧﻤﻲﺧﻮﺍﻫﺪ
ﺑﻲﮔﺪﺍﺭ ﺑﻪ ﺁﺏ ﺑﺰﻧﺪ .ﺣﺘﻲ ﻛﺴﻲ ﻛﻪ ﺩﺭ ﻓﻴﻠﻢ ﻗﺒﻠﻲﺍﺵ ﻧﺎﻣﻮﻓﻖ ﺑﻮﺩﻩ.
ﻫﻤﻪ ﻣﻲﺧﻮﺍﻫﻨﺪ ﻛﺎﺭﻱ ﻛﻨﻨﺪ ﻛﻪ ﺑﺎ ﺗﻀﻤﻴﻦ ﺑﻴﺸﺘﺮ ﻳﻚ ﻓﻴﻠﻢ ﺧﻮﺏ
ﻭ ﻣﻮﻓﻖ ﺑﺴﺎﺯﻧﺪ ﻭ ﻳﻜﻲ ﺍﺯ ﺟﺬﺍﺑﻴﺖﻫﺎﻱ ﺍﻳﻦ ﺣﺮﻓﻪ ﻫﻤﻴﻦ ﺍﺳﺖ ﻛﻪ
ﻫﻴﭻ ﺗﻀﻤﻴﻨﻲ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.
ﭘﻴﺶ ﺍﺯ ﺍﻳﻨﻜﻪ ﺑﻪ ﺧﻮﺩ ﻓﻴﻠﻢ ﺑﺮﺳـﻴﻢ ،ﻣﻲﺧﻮﺍﺳﺘﻢ ﺑﭙﺮﺳﻢ
ﻛـﻪ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﭘﻨﺞ ،ﺷـﺶ ﺳـﺎﻟﻪ ﻛﻪ ﻣﻴـﺎﻥ »ﺑﻮﺗﻴﻚ« ﻭ
»ﺑﻲﭘﻮﻟﻲ« ﺍﻓﺘﺎﺩ ،ﺧﻮﺩ ﺧﻮﺍﺳـﺘﻪ ﺑﻮﺩ ﻳﺎ ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮﻱ ﺩﺭ
ﺍﻳﻦ ﺑﻴﻜﺎﺭﻱ ﺩﺧﻴﻞ ﺑﻮﺩ؟
ﺩﻭﺳﺘﺎﻥ ﻣﻄﺒﻮﻋﺎﺗﻲ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﺯﻳﺎﺩ ﭘﺮﺳﻴﺪﻩﺍﻧﺪ ﻭ ﺑﺎﻳﺪ
ﺑﮕﻮﻳﻢﻛﻪﺩﺭﺍﻳﻦﺯﻣﺎﻥﻣﺸﻐﻮﻝﻛﺎﺭﻫﺎﻱﺩﻳﮕﺮﻱﺑﻮﺩﻡ.ﺩﺭﻭﺍﻗﻊﺷﺮﺍﻳﻂ
ﺑﺮﺍﻱﻓﻴﻠﻢﺳﺎﺧﺘﻦﻣﻬﻴﺎﻧﺒﻮﺩﻛﻪﺍﻟﺒﺘﻪﺑﺨﺸﻲﺍﺯﺍﻳﻦﺷﺮﺍﻳﻂﺑﻪﺧﻮﺩﺁﺩﻡ
ﻣﺮﺑﻮﻁ ﻣﻲﺷﻮﺩ .ﺍﻳﻨﻜﻪ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺧﻮﺏ ﺑﺮﺍﻱ ﺳﺎﺧﺖ ﺩﺍﺭﺩ ﻳﺎ ﻧﺪﺍﺭﺩ ،ﻳﺎ
ﺍﺻﻮﻻ ﺣﺲ ﻭ ﺣﺎﻝ ﻓﻴﻠﻢ ﺳﺎﺧﺘﻦ ﺩﺍﺭﺩ ﻳﺎ ﻧﻪ .ﺩﺭ ﻭﺍﻗﻊ ﻣﺠﻤﻮﻋﻪ ﺩﻻﻳﻠﻲ
ﺩﺭﺍﻳﻦﻛﻢﻛﺎﺭﻱﺩﺧﻴﻞﺑﻮﺩﻧﺪﻛﻪﺑﻪﺁﻥﺷﻜﻞﺍﺟﺒﺎﺭﻱﻛﻪﺷﺎﻳﺪﻣﺪﻧﻈﺮ
ﺧﻴﻠﻲﻫﺎﺑﺎﺷﺪ،ﭼﻴﺰﻱﺩﺭﻣﻴﺎﻥﻧﺒﻮﺩﻭﺑﻴﺸﺘﺮﺍﻳﻦﺑﻴﻜﺎﺭﻱﻳﺎﺑﻬﺘﺮﺍﺳﺖ
ﺑﮕﻮﻳﻢﺩﻭﺭﻱﭼﻨﺪﺳﺎﻟﻪﺍﺯﻓﻴﻠﻢﺳﺎﺧﺘﻦ،ﺷﺨﺼﻲﺑﻮﺩ.
ﻣﺸﻜﻞ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭ ﻛﻪ ﻧﺒﻮﺩ؟
ﻧﻪ ،ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪﻫﺎ ﻣﺸﻜﻠﻲ ﻧﺪﺍﺷﺘﻢ.
ﺍﻣﺎﭼﻨﻴﻦﺑﻪﻧﻈﺮﻣﻲﺁﻳﺪﻛﻪﭘﺲﺍﺯﻣﻮﻓﻘﻴﺖﻓﻴﻠﻢ»ﺑﻲﭘﻮﻟﻲ«
ﺍﺗﻔﺎﻗﻲ ﻛﻪ ﻣﻲﺑﺎﻳﺴﺖ ﺭﺥ ﺩﻫﺪ ،ﺑﺮﺍﻱ ﺷﻤﺎ ﺍﻓﺘﺎﺩﻩ ﻭ ﺍﻛﻨﻮﻥ
ﺩﻭﺭﺍﻥ ﭘﺮﻛﺎﺭﻱ ﺭﺍ ﺩﺍﺭﻳﺪ ﺗﺠﺮﺑﻪ ﻣﻲﻛﻨﻴﺪ.
ﺍﻳﻦ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭼﻨﺪﺍﻥ ﺑﻪ ﻣﻮﻓﻘﻴﺖ »ﺑﻲﭘﻮﻟﻲ« ﺭﺑﻂ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻳﻦ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻓﻴﻠﻢ ﺗﺎﺯﻩ ﺍﻛﺮﺍﻥ ﺷﺪﻩ ﻭ ﻣﻦ ﻓﻘﻂ ﺩﺳﺘﻤﺰﺩ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﺎﺑﺖ ﺍﻳﻦ ﻓﻴﻠﻢ ﺷﻤﺎﺳﺖ ﻭ ﭼﻨﺪ ﺩﺭﺻﺪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻗﺎﻱ ﻣﻘﺪﻡ ﺩﻭﺳﺖ؟
ﺭﺍ ﮔﺮﻓﺘﻪﺍﻡ ﻭ ﻣﻮﻓﻘﻴﺖ ﺍﻗﺘﺼــﺎﺩﻱ ﺁﻥ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮﺯﻳﺎﺩﻱ ﺍﺯ ﻧﻈﺮ ﻛﺎﺭﻣﺸﺘﺮﻙﺑﻮﺩ.ﺩﺭﻣﻮﺭﺩﻳﻚﻛﺎﺭﻣﺸﺘﺮﻙﺑﺎﻳﺪﺑﻪﺷﻜﻞﻣﺸﺘﺮﻙﺑﻪ
ﻣﺎﺩﻱ ﺭﻭﻱ ﻣﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﻳﻚ ﻧﻜﺘﻪ ﺭﺍ ﻧﻴﺰ ﺑﮕﻮﻳﻢ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻳﻦﻫﻤﻜﺎﺭﻱﻧﮕﺎﻩﺷﻮﺩﻭﻧﻤﻲﺗﻮﺍﻥﭼﻨﺪﺍﻥﻧﻘﺶﻫﺎﺭﺍﺗﻔﻜﻴﻚﻛﺮﺩ.
ﺳﺎﻝﻫﺎﻱﭘﺲﺍﺯ»ﺑﻮﺗﻴﻚ«ﭘﻴﺸﻨﻬﺎﺩﻛﺎﺭﺯﻳﺎﺩﺩﺍﺷﺘﻢ.ﻳﻌﻨﻲﺩﻭﺳﺘﺎﻥ ﺍﻭﺍﻳﻞﺑﺤﺚ،ﺣﺮﻑﺣﻀﻮﺭﺳﺘﺎﺭﻩﻫﺎﺷﺪ.ﺑﺎﺗﻮﺟﻪﺑﻪﺍﻳﻨﻜﻪﺷﻤﺎ
ﺗﻤﺎﺱ ﻣﻲﮔﺮﻓﺘﻨﺪ ﻭ ﻛﺎﺭ ﭘﻴﺸــﻨﻬﺎﺩ ﻣﻲﻛﺮﺩﻧــﺪ .ﺍﻟﺒﺘﻪ ﻧﻤﻲﺩﺍﻧﻢ ﺁﻥ ﺩﺭﻓﻴﻠﻢﺍﻭﻟﺘﺎﻥﻧﻴﺰﺍﺯﺣﻀﻮﺭ»ﮔﻠﺰﺍﺭ«ﻭ»ﮔﻠﺸﻴﻔﺘﻪﻓﺮﺍﻫﺎﻧﻲ«
ﻛﺎﺭﻫﺎ ﻗﺮﺍﺭ ﺑﻮﺩ ﺑﻪ ﻣﺮﺣﻠﻪ ﺳــﺎﺧﺖ ﺑﺮﺳــﺪ ﻳﺎ ﻧﻪ ﻭ ﭼﻪ ﺍﺗﻔﺎﻗﻲ ﭘﺲ ﺍﺯ ﺍﺳـﺘﻔﺎﺩﻩ ﻛﺮﺩﻳﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ »ﺭﺍﺩﺍﻥ« ﻭ »ﺣﺎﺗﻤﻲ« ،ﺁﻳﺎ
ﻣﻼﻗﺎﺕ ﺑﺎ ﭘﻴﺸﻨﻬﺎﺩﺩﻫﻨﺪﮔﺎﻥ ﻣﻤﻜﻦ ﺑﻮﺩ ﭘﻴﺶ ﺁﻳﺪ ،ﭼﺮﺍ ﻛﻪ ﻣﻦ ﻫﻤﻪ ﺍﻟﺰﺍﻣﻲﺑﻪﺣﻀﻮﺭﺳﺘﺎﺭﻩﻫﺎﺩﺭﻓﻴﻠﻢﻫﺎﻱﺗﺎﻥﻣﻲﺑﻴﻨﻴﺪ؟
ﺭﺍ ﺭﺩ ﻣﻲﻛﺮﺩﻡ ﭼﻮﻥ ﺧﻮﺩﻡ ﻣﺘﻦ ﺁﻣﺎﺩﻩ ﺷﺪﻩﺍﻱ ﺑﺮﺍﻱ ﺳﺮﻳﺎﻝ ﻳﺎ ﺣﺘﻲ ﺑﻪﻫﺮﺣﺎﻝﺳﻴﻨﻤﺎﻗﻮﺍﻋﺪﻱ ﺩﺍﺭﺩﻭﻳﻜﺴﺮﻱ ﺍﺑﺰﺍﺭﻫﺎﻳﻲﻛﻪﮔﺎﻫﻲ ﺍﻭﻗﺎﺕ
ﻓﻴﻠﻢ ﻧﺪﺍﺷﺘﻢ ﻭ ﻣﺘﻦﻫﺎﻱ ﭘﻴﺸﻨﻬﺎﺩ ﺷــﺪﻩ ﺭﺍ ﻫﻢ ﺭﺩ ﻣﻲﻛﺮﺩﻡ ﭼﻮﻥ ﻣﻲﺷﻮﺩ ﺍﻳﻦ ﻗﻮﺍﻋﺪ ﻭ ﺍﺑﺰﺍﺭﻫﺎ ﺭﺍ ﻧﺪﻳﺪﻩ ﮔﺮﻓﺖ ،ﺍﻣﺎ ﻗﺎﻋﺪﻩ ﺑﺮ ﺍﻳﻦ ﺍﺳﺖ
ﭘﻴﺸﺎﭘﻴﺶ ﻣﻲﺩﺍﻧﺴﺘﻢ ﻛﻪ ﺩﻭﺳﺖ ﻧﺨﻮﺍﻫﻢ ﺩﺍﺷﺖ .ﺩﺭ ﻭﺍﻗﻊ ﺣﻮﺻﻠﻪ ﻛﻪ ﺍﺯ ﺣﻀﻮﺭ ﻫﻨﺮﭘﻴﺸــﻪﻫﺎﻳﻲ ﺩﺭ ﻓﻴﻠﻢ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ
ﻭ ﺁﻣﺎﺩﮔﻲ ﻓﻴﻠﻢ ﺳﺎﺧﺘﻦ ﺭﺍ ﻧﺪﺍﺷــﺘﻢ ﻭ ﻣﻲﺗﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ ﺗﺎﺣﺪ ﺯﻳﺎﺩﻱ ﻭﻗﺘﻲ ﺣﻀﻮﺭ ﻫﻨﺮﭘﻴﺸﻪ ﻭ ﻫﻨﺮﭘﻴﺸﻪﻫﺎﻳﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺟﻠﺐ ﺗﻮﺟﻪ
ﺍﺣﻮﺍﻻﺕ ﺷﺨﺼﻲ ﺩﺭ ﺁﻥ ﺩﺧﻴﻞ ﺑﻮﺩﻩ .ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻳﻚ ﺟﻮﺭﻫﺎﻳﻲ ﺗﻤﺎﺷﺎﮔﺮﻛﻤﻚﻛﻨﺪ،ﻋﺎﻗﻼﻧﻪﺍﺳﺖﻛﻪﺁﺩﻡﺍﺯﺍﻳﻦﺍﻣﺘﻴﺎﺯﺍﺳﺘﻔﺎﺩﻩﻛﻨﺪ.
ﺭﻭﺯﮔﺎﺭﻣﻲﮔﺬﺭﺍﻧﺪﻡ.ﺑﺮﺍﻱﺩﻳﮕﺮﺍﻥﻓﻴﻠﻤﻨﺎﻣﻪﻣﻲﻧﻮﺷﺘﻢ،ﻓﻴﻠﻢﻣﺴﺘﻨﺪ ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﻓﻴﻠﻤﻲ ﺑﺎﺷﺪ ﻛﻪ ﺑﻪ ﺩﻻﻳﻞ ﻫﻨﺮﻣﻨﺪﺍﻧﻪﺍﻱ ﺩﻟﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ
ﻣﻲﺳﺎﺧﺘﻢﻭﻛﺎﺭﻫﺎﻳﻲﺍﺯﺍﻳﻦﺩﺳﺖﺍﻧﺠﺎﻡﻣﻲﺩﺍﺩﻡﻭﻣﻨﺘﻈﺮﺑﻮﺩﻡﺗﺎﻫﺮ ﺗﻤﺎﺷﺎﮔﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺸﻨﺎﺳــﺪ ،ﻭﻟﻲ ﻗﺎﻋﺪﻩ ﻛﺎﺭ ﻫﻤﻴﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ
ﻭﻗﺖ ﺭﻭﺣﻴﻪﺍﺵ ﺑﻮﺩ ،ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﻳﺎ ﭘﺮﻭژﻩ ﺩﻳﮕﺮﻱ ﺭﺍ ﺑﺴﺎﺯﻡ.
ﺑﺎﺯﻳﮕﺮﺍﻥ ﺣﺮﻓﻪﺍﻱ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ.
ﻣﻮﻓﻘﻴﺖ ﻓﻴﻠﻢ »ﺑﻮﺗﻴﻚ« ﺩﺭ ﺯﻣﺎﻥ ﻧﻤﺎﻳﺶ ،ﭼﻪ ﺗﺎﺛﻴﺮﻱ ﺭﻭﻱ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺣﺘﻲ ﻓﻴﻠﻢﻫـﺎﻱ ﺑﻪﺍﺻﻄﻼﺡ ﻫﻨﺮﻱ ﻫﻢ ﺍﺯ
ﺣﻤﻴﺪ ﻧﻌﻤﺖﺍﷲ ﺍﺯ ﻧﻈﺮ ﺫﻫﻨﻲ ﮔﺬﺍﺷﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺩﺭ ﺣﻀﻮﺭ ﺳﺘﺎﺭﻩﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ.
ﺍﺩﺍﻣﻪ ﻣﺴﻴﺮ ﻓﻴﻠﻤﺴﺎﺯﻱﺍﺵ ﺗﺎﺛﻴﺮ ﻣﺜﺒﺘﻲ ﺩﺍﺷﺘﻪ ﺍﺳﺖ؟
ﺑﻠﻪ ،ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻳﻦ ﺳﻨﺘﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻓﻴﻠﻢ »ﺑﻮﺗﻴﻚ« ﺷﺮﻭﻉ ﺷﺪ .ﺗﺎ
ﻭﻗﺘﻲ ﻳﻚ ﻛﺎﺭ ﻣﻮﻓﻖ ﻣﻲﺷﻮﺩ ﻭ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ،ﺗﺎﺛﻴﺮﺍﺕ ﺁﻥ ﻣﻮﻗﻊ ﻳﺎﺩﻡ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻓﻴﻠﻢﻫﺎﻱ ﻫﻨﺮﻱ ﺍﻏﻠﺐ ﺍﺯ ﻧﺎﺑﺎﺯﻳﮕﺮ ﺍﺳﺘﻔﺎﺩﻩ
ﺧﻮﺩﺵ ﺭﺍ ﻣﻲﮔﺬﺍﺭﺩ.
ﻣﻲﻛﺮﺩﻧﺪﻭﻓﻜﺮﻧﻤﻲﻛﻨﻢﻓﻴﻠﻤﻲﺩﺍﺷﺘﻪﺑﺎﺷﻴﻢﻛﻪﻫﻢﺩﺭﻳﻚﺳﺎﺣﺖ
ﻓﻴﻠﻢ ﺍﻟﺒﺘﻪ ﻣﻮﻓﻘﻴﺖ ﺗﺠﺎﺭﻱ ﭼﺸﻤﮕﻴﺮﻱ ﻧﺪﺍﺷﺖ.
ﻫﻨﺮﻱ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩﻭﻫﻢﺍﺯﺣﻀﻮﺭ ﺳﺘﺎﺭﮔﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩﺑﺎﺷﺪ.
ﭼﺮﺍ ،ﺍﻟﺒﺘﻪ »ﺑﻮﺗﻴﻚ« ﺍﺯ ﻧﻈﺮ ﻓﺮﻭﺵ ﻫﻢ ﻓﻴﻠﻢ ﻣﻮﻓﻘﻲ ﺑﻮﺩ .ﻧﻪ ﺍﻳﻨﻜﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜـﻪ ﭼﻨﻴـﻦ ﺳـﺘﺎﺭﮔﺎﻧﻲ ﺩﺭ ﭼﻨﻴـﻦ ﻓﻴﻠﻢﻫﺎﻳﻲ
ﻓﺮﻭﺷﻲ ﻋﺠﻴﺐ ﻭ ﻏﺮﻳﺐ ﻭ ﺭﻛﻮﺭﺩﺷــﻜﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﻭﻟﻲ ﺑﻪ ﻫﺮ ﻧﻘﺶﻫﺎﻳﻲ ﺭﺍ ﻣﻲﭘﺬﻳﺮﻧﺪ ،ﭼﻴﺴﺖ؟ ﺑﺎﻻﺧﺮﻩ ﻫﻤﻪ ﻣﻲﺩﺍﻧﻴﻢ
ﺣﺎﻝ ﻓﺮﻭﺵ ﺑﺪﻱ ﻧﺪﺍﺷﺖ .ﺩﺭ ﭘﺎﺳﺦ ﭘﺮﺳﺶ ﻗﺒﻠﻲﺗﺎﻥ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﻛﻪ ﭼﻪ »ﺑﻮﺗﻴﻚ« ﻭ ﭼﻪ »ﺑﻲﭘﻮﻟﻲ« ﻓﻴﻠﻢﻫﺎﻳﻲ ﻧﻴﺴﺘﻨﺪ ﻛﻪ
ﻣﻮﻓﻘﻴﺖ ﻳﻚ ﻓﻴﻠﻢ ﻳﺎ ﻫﺮ ﻛﺎﺭ ﺩﻳﮕﺮﻱ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻈﺮ ﺍﻧﮕﻴﺰﻩﺍﻱ ﻭ ﺭﻭﺍﻧﻲ ﻣﻮﺭﺩ ﻋﻼﻗﻪ ﺳـﺘﺎﺭﮔﺎﻥ ﺳـﻴﻨﻤﺎﻱ ﺗﺠﺎﺭﻱ ﭼﻮﻥ »ﮔﻠﺰﺍﺭ«
ﺗﺎﺛﻴﺮ ﺧﻮﺏ ﺩﺍﺭﺩ .ﺑﺎﻻﺧﺮﻩ ﺁﺩﻡ ﺗﺸﻮﻳﻖ ﻭ ﺩﻟﮕﺮﻡﺗﺮ ﻣﻲﺷﻮﺩ.
ﺑﺎﺷـﻨﺪ .ﺁﻧﻬﺎ ﻓﻴﻠﻢﻫـﺎﻱ ﺧﺎﺻـﻲ ﺭﺍ ﻣﻲﭘﺴـﻨﺪﻧﺪ ﻛﻪ ﺩﺭ
ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ،ﭘﺲ ﺍﺯ ﻓﻴﻠﻢ »ﺑﻮﺗﻴﻚ« ﻣﺸﺨﺺ ﺑﻮﺩ ﻛﻪ ﻓﻴﻠﻢ ﻛﺎﺭﻧﺎﻣﻪﺷـﺎﻥ ﻣﻲﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﺭﺩﻳﺎﺑﻲ ﻛـﺮﺩ .ﭘﺲ ﺩﻟﻴﻞ ﺍﻳﻦ
ﺑﻌﺪﻱﺗﺎﻥ »ﺑﻲﭘﻮﻟﻲ« ﻧﮕﺎﻫﻲ ﻃﻨﺰﺁﻣﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ؟
ﺣﻀﻮﺭ ﺭﺍ ﺩﺭ ﭼﻪ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺑﻠﻪ ،ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﻛﻪ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻴﻢ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺭﺍ ﺑﻨﻮﻳﺴــﻴﻢ ،ﺑﺎ ﺍﻳﻦ ﺑﺮﻋﻜﺲ ،ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺳــﺘﺎﺭﮔﺎﻥ ﺳــﻴﻨﻤﺎﻱ ﺗﺠﺎﺭﻱ ﻋﻼﻗﻪﻣﻨﺪ
ﺫﻫﻨﻴﺖ ﻛﺎﺭ ﺭﺍ ﺁﻏﺎﺯ ﻛﺮﺩﻳﻢ ﻛﻪ ﻓﻴﻠﻤﻨﺎﻣﻪﺍﻱ ﺑﻨﻮﻳﺴﻴﻢ ﻛﻪ ﻃﻨﺰ ﺩﺭ ﺁﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﻳﻜﺴﺮﻱ ﻓﻴﻠﻢﻫﺎﻱ ﻫﻨﺮﻱ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺑﺎﺯﻱ ﻛﻨﻨﺪ،
ﭘﺮﺭﻧﮓ ﺑﻮﺩﻩ ﻭ ﺍﻫﻤﻴﺖ ﺍﺳﺎﺳﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻓﻴﻠﻢ ﻃﻨﺰ ﺑﺎ ﻣﺸﺮﻭﻁ ﺑﺮ ﺍﻳﻨﻜﻪ ﺣﻀﻮﺭ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﻓﻴﻠﻢﻫﺎ ﻣﻮﻗﻌﻴﺖ ﺗﺠﺎﺭﻱ ﺁﻧﻬﺎ
ﻟﺤﻈﺎﺕ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﻭ ﮔﺎﻫﻲ ﺟﺪﻱ ﻭ ﮔﺎﻩ ﺗﺮﺍژﻳﻚ ﺩﺭ ﺫﻫﻦﻣﺎﻥ ﺑﻮﺩ ،ﺍﻣﺎ ﺭﺍ ﻣﺨﺪﻭﺵ ﻧﻜﻨــﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺁﻧﻬﺎ ﻋﻼﻗﻪﻣﻨﺪﻧﺪ ﺩﺭ ﻓﻴﻠﻢﻫﺎﻱ ﻫﻨﺮﻱ
ﻃﻨﺰﻋﻨﺼﺮﺍﺻﻠﻲﺍﺵﺑﻮﺩ،ﻫﻤﻴﻦﭼﻴﺰﻱﻛﻪﺍﻻﻥﻫﻢﻣﻲﺑﻴﻨﻴﺪ.
ﺣﻀﻮﺭ ﻳﺎﺑﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﺑﻴﺸــﺘﺮ ﻋﻼﻗﻪﻣﻨﺪﻧﺪ ﺩﺭ ﻓﻴﻠﻢﻫﺎﻳﻲ ﺑﺎﺷﻨﺪ ﻛﻪ
ﺁﻳﺎ ﺭﻭﻳﻜﺮﺩﺗﺎﻥ ﺑﻪ ﻃﻨﺰ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﻧﻤﻲﺧﻮﺍﺳﺘﻴﺪ ﻫﻢ ﻫﻨﺮﻱ ﺑﺎﺷﺪ ﻭ ﻫﻢ ﺧﻮﺏ ﺑﻔﺮﻭﺷﺪ.
ﺷﻴﻮﻩ ﻧﺰﺩﻳﻚ ﺷـﺪﻥﺗﺎﻥ ﺑﻪ ﻣﻮﺿﻮﻉ »ﺑﻲﭘﻮﻟﻲ« ﺑﻪ ﺷﻜﻞ ﻳﻜـﻲ ﺍﺯ ﻣﻮﺍﺭﺩﻱ ﻛﻪ ﺩﺭ ﮔﺮﻭﻩ ﺑﺎﺯﻳﮕﺮﻱ ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﺑﻪ
ﻣﻌﻤﻮﻟﻲ ﻭ ﻛﻠﻴﺸﻪﺍﻱ ﻭ ﻣﺜﻞ ﻓﻴﻠﻢﻫﺎﻱ ﺩﻳﮕﺮ ﺑﺎﺷﺪ؟
ﭼﺸـﻢ ﻣﻲﺧﻮﺭﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺷـﻤﺎ ﺍﺯ ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ﻭ ﻟﻴﻼ
ﺑﻪ ﻫﺮ ﺷــﻜﻞ ﻭﻗﺘﻲ ﺁﺩﻡ ﻣﻮﺿﻮﻋﻲ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻲﻛﻨﺪ ،ﺑﺎﻳﺪ ﺑﺒﻴﻨﺪ ﺣﺎﺗﻤـﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺩﻭ ﻫﻨﺮﭘﻴﺸـﻪﺍﻱ ﻛﻪ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪﺷـﺎﻥ
ﻛﻪ ﭼﮕﻮﻧﻪ ﻣﻲﺷﻮﺩ ﺁﻥ ﺭﺍ ﺭﻭﺍﻳﺖ ﻛﺮﺩ .ﻣﻮﺿﻮﻉ »ﺑﻲﭘﻮﻟﻲ« ﺩﺭ ﻣﻮﺭﺩ ﻧﻤﻲﺷـﻮﺩ ﺑـﻪ ﻓﻴﻠـﻢ ﻃﻨـﺰ ﻭ ﻛﻤـﺪﻱ ﺑﺮﺧـﻮﺭﺩ ،ﺩﺭ ﻛﻨﺎﺭ
ﺁﺩﻣﻲ ﻛﻪ ﻓﻘﻴﺮ ﻧﻴﺴﺖ ﻭ ﻣﻮﻗﻌﻴﺖ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﺧﻮﺑﻲ ﺩﺍﺭﺩ ،ﻫﻨﺮﭘﻴﺸﮕﺎﻥ ﺳـﻴﻨﻤﺎﻱ ﻛﻤﺪﻱ ﻭ ﻛﻤﺪﻳﻦﻫﺎﻱ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ
ﻭﻟﻲ ﺩﭼﺎﺭ ﺍﻳﻦ ﻣﻮﻗﻌﻴﺖ ﻣﻲﺷﻮﺩ ،ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﻪ ﺧﻮﺩﻱ ﺧﻮﺩ ﺩﺍﺭﺍﻱ ﭼﻮﻥ ﺍﻣﻴﺮ ﺟﻌﻔﺮﻱ ﻳﺎ ﺳﻴﺎﻣﻚ ﺍﻧﺼﺎﺭﻱ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩﺍﻳﺪ.
ﻣﻮﻓﻘﻴﺖﻫﺎﻱ ﻃﻨﺰ ﺍﺳﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻃﻨﺰﺁﻣﻴﺰ ﺷﺪﻥ ﺭﺍ ﺩﺍﺭﺩ.
ﻣﻮﻗـﻊ ﺍﻧﺘﺨﺎﺏ ﺍﻳـﻦ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻭ ﺑـﻪ ﻋﺒـﺎﺭﺕ ﺑﻬﺘﺮ ﺯﻣﺎﻥ
ﻓﻜﺮ ﻣﻲﻛﻨﻴﺪ ﻧﻤﻲ ﺷﺪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ -ﻣﺜﻼ -ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﻛﺴﺘﻴﻨﮓ ﻓﻴﻠﻢ ﻓﻜﺮ ﻧﻤﻲﻛﺮﺩﻳﺪ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺑﺎﻋﺚ ﻧﻮﻋﻲ
ﻭ ﻫﻮﺍﻱ ﻓﻴﻠﻢ »ﺑﻮﺗﻴﻚ« ﺳﺎﺧﺖ؟
ﺩﻭﮔﺎﻧﮕﻲ ﺩﺭ ﺑﺎﺯﻱﻫﺎ ﺷﻮﺩ؟
ﺷــﺎﻳﺪ ﻣﻲﺷــﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻫﻴﺠﺎﻧﻲ ﺩﺭ ﻣﻦ ﺍﻳﺠــﺎﺩ ﻧﻤﻲﻛﺮﺩ ﻛﻪ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻓﻴﻠﻤﺴﺎﺯﻱ ﻣﺜﻞ ﺧﻴﻠﻲ ﻛﺎﺭﻫﺎﻱ ﺩﻳﮕﺮ ﻛﺎﺭﻱ ﺳﺮﺷﺎﺭ ﺍﺯ
ﺑﺨﻮﺍﻫﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺷــﻜﻞ ﻭ ﺳــﻨﺖﻫﺎﻱ ﺁﺷــﻨﺎﻱ ﺍﻳﻦ ﻧﻮﻉ ﺑﺤﺚ ﻭ ﺑﺮﺭﺳﻲ ﻭ -ﺣﺘﻲ -ﺗﺮﺩﻳﺪ ﻭ ﭼﺎﻟﺶ ﺍﺳﺖ .ﺍﻳﻨﻜﻪ ﺁﻳﺎ ﺍﻳﻦﻛﺎﺭ
ﺳﻮژﻩﻫﺎ ﺑﺴــﺎﺯﻡ .ﻓﺮﺽ ﻛﻨﻴﺪ ﻳﻚ ﻓﻴﻠﻢ ﻣﻬﻠﻚ ﺭﺍﺟﻊ ﺑﻪ ﺁﺩﻣﻲ ﻛﻪ ﺭﺍ ﺑﻜﻨﻢ ﻳﺎ ﺁﻥ ﻛﺎﺭ ﺭﺍ ﻧﻜﻨﻢ ،ﻫﻤﻴﺸــﻪ ﺩﺭ ﻓﻴﻠﻤﺴﺎﺯﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﺭ
ﺑﻪ ﻭﺭﻃﻪ ﺑﺪﺑﺨﺘﻲ ﺳﻘﻮﻁ ﻣﻲﻛﻨﺪ ،ﻣﺮﺍ ﺳﺮﺫﻭﻕ ﻭ ﺷﻮﻕ ﻧﻤﻲﺁﻭﺭﺩ ﻭ ﻣﻮﺭﺩ ﭘﺮﺳﺶ ﺷﻤﺎ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻭﻫﻠﻪ ﺍﻭﻝ ﻫﻤﻪ ﺑﺎﺯﻳﮕﺮﻧﺪ
ﺍﻳﻦ ﺷﻜﻠﻲﺍﺵ ﺑﺮﺍﻳﻢ ﺟﺎﻟﺐ ﺑﻮﺩ.
ﻭ ﺍﻳﻨﻜــﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻫﻤﺪﻳﮕﺮ ﻫﻤﺎﻫﻨﮓ ﺷــﻮﻧﺪ ،ﺑﺎﻳــﺪ ﻗﺎﻋﺪﺗﺎ ﻳﻚ
ﺩﺭ ﻧﻮﺷﺘﻦ ﺍﻳﻦ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺑﻪ ﻫﻤﺮﺍﻫﻲ ﻫﺎﺩﻱ ﻣﻘﺪﻡﺩﻭﺳﺖ ﻧﻜﺘﻪ ﺑﺪﻳﻬﻲ ﺑﺎﺷــﺪ ﻭ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻋﻬﺪﻩ ﺍﻳﻦ ﻛﺎﺭ ﺑﺮﺁﻳﻨﺪ ،ﻋﻼﻭﻩ
ﻧﻮﻉ ﻫﻤﻜﺎﺭﻱﺗﺎﻥ ﭼﮕﻮﻧﻪ ﺑﻮﺩ؟
ﺑﺮ ﺍﻳﻨﻜﻪ ﻣــﻦ ﻛﺎﺭﮔــﺮﺩﺍﻥ ﻧﻴﺰ ﺑﺎﻳﺪ
ﺑﻪﻋﻨﻮﺍﻥ ﻛﺴـﻲ ﻛـﻪ ﻣﻮﻓﻘﻴﺖ
ﺑﺘﻮﺍﻧﻢ ﺍﻳﻦ ﻫﻤﺎﻫﻨﮕــﻲ ﺭﺍ ﺑﻪ ﻭﺟﻮﺩ
»ﺑﻮﺗﻴﻚ« ﺍﺯ ﻧﻈﺮ ﻓﺮﻭﺵ ﻓﻴﻠﻢ
ﻓﻴﻠﻤـﻲ ﻣﺜـﻞ »ﺑﻮﺗﻴـﻚ« ﺭﺍ
ﺁﻭﺭﻡ .ﺑﻨﺎﺑﺮﺍﻳــﻦ ،ﺑﺎ ﺍﻳﻦ ﺍﻭﺻﺎﻑ ﺍﺻﻼ
ﭘﺸﺖﺳﺮ ﺩﺍﺷـﺖ ،ﭼﮕﻮﻧﻪ ﻭ ﺩﺭ
ﻧﮕﺮﺍﻥ ﻫﻴﭻ ﺩﻭﮔﺎﻧﮕﻲ ﺩﺭ ﻧﻮﻉ ﻭ ﺟﻨﺲ
ﻣﻮﻓﻘﻲ ﺑﻮﺩ .ﻧﻪ ﺍﻳﻨﻜﻪ ﻓﺮﻭﺷﻲ
ﭼﻪ ﺣﺪﻱ ﻫﻤﻜﺎﺭﻱ ﺩﺍﺷﺘﻴﺪ؟
ﺑﺎﺯﻱﻫﺎﻱ ﺍﻳﻦ ﻓﻴﻠﻢ ﻧﺒﻮﺩﻡ.
ﻋﺠﻴﺐ ﻭ ﻏﺮﻳﺐ ﻭ ﺭﻛﻮﺭﺩﺷﻜﻦ
ﺳــﺎﺑﻘﻪ ﻫﻤــﻜﺎﺭﻱ ﻣــﺎ ﺑــﺎ ﻫــﻢ
ﺍﻟﺒﺘﻪ ﺩﺭ ﻣـﻮﺭﺩ ﻟﻴﻼ ﺣﺎﺗﻤﻲ ﺍﻳﻦ
ﺩﻳﺮﻳﻨﻪ ﺍﺳــﺖ ﻭ ﺍﺯ ﻫﻤــﺎﻥ ﺑﭽﮕﻲ
ﻣﻮﺿـﻮﻉ ﺻـﺪﻕ ﻧﻤﻲﻛﻨـﺪ ﻭ ﺗﺎ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﻟﻲ ﺑﻪ ﻫﺮ ﺣﺎﻝ
ﺑــﺎ ﻫــﻢ ﺯﻧﺪﮔــﻲ ﻭ ﻛﺎﺭ ﻛﺮﺩﻩﺍﻳﻢ ﻭ
ﺣﺪ ﺯﻳﺎﺩﻱ ﺗﻮﺍﻧﺴـﺘﻪ ﺣﻀﻮﺭﻱ
ﻓﺮﻭﺵ ﺑﺪﻱ ﻧﺪﺍﺷﺖ .ﻣﻮﻓﻘﻴﺖ ﻳﻚ
ﻓﻴﻠﻤﻨﺎﻣﻪﻫﺎﻱ ﺯﻳﺎﺩﻱ ﻧﻮﺷــﺘﻪﺍﻳﻢ.
ﻣﺘﻔـﺎﻭﺕ ﻭ ﻛﺎﻣـﻼ ﺟـﺪﻱ ﺩﺭ
ﺩﺭ ﻣــﻮﺭﺩ ﺑﻲﭘﻮﻟــﻲ ﻭ ﺍﻳﻦ ﻣﻀﻤﻮﻥ
ﻛﺎﺭﻧﺎﻣﻪﺍﺵ ﺑـﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺭﺩ.
ﻓﻴﻠﻢ ﻳﺎ ﻫﺮ ﻛﺎﺭ ﺩﻳﮕﺮﻱ ﺑﻴﺸﺘﺮ ﺍﺯ
ﺑﻪ ﺧﺼﻮﺹ ﻫــﻢ ﺑﺎﻳــﺪ ﺑﮕﻮﻳﻢ ﻛﻪ
ﻭﻟـﻲ ﺩﺭ ﺑﺮﺧﻲ ﻟﺤﻈـﺎﺕ ﭼﻨﻴﻦ
ﺍﺧﺘﻼﻑ ﺳــﻠﻴﻘﻪ ﺯﻳــﺎﺩﻱ ﺑﺎ ﻫﻢ ﺩﺭ
ﺑﻪ ﻧﻈﺮ ﻣﻲﺁﻳﺪ ﻛﻪ ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ﺑﺎ
ﻧﻈﺮ ﺍﻧﮕﻴﺰﻩﺍﻱ ﻭ ﺭﻭﺍﻧﻲ
ﻣﻮﺭﺩ ﻣﻔﺎﻫﻴﻢ ﻧﺪﺍﺷﺘﻴﻢ ﻭ ...
ﺁﻧﭽﻪ ﺍﺯ ﭼﻨﻴﻦ ﻛﺎﺭﺍﻛﺘﺮﻱ ﺍﻧﺘﻈﺎﺭ
ﺗﺎﺛﻴﺮ ﺧﻮﺏ ﺩﺍﺭﺩ
ﻣﻲﺗﻮﺍﻧﻴـﺪ ﺑﮕﻮﻳﻴـﺪ ﻛـﻪ ﭼﻨﺪ
ﻣﻲﺭﻭﺩ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪ
ﺩﺭﺻـﺪ ﺍﺯ ﻓﻴﻠﻤﻨﺎﻣـﻪ ﺫﻫﻨﻴﺖ
ﻗﺎﻟﺐ ﻣﻨﺎﺳﺐ ﻧﻘﺶ ﺭﺍ ﺑﻴﺎﺑﺪ .ﺷﻤﺎ
ﻣﻮﺍﻓﻖ ﻧﻴﺴﺘﻴﺪ؟
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺳﻌﻲﺍﻡ ﺭﺍ ﻛﺮﺩﻡ ﻛﻪ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺧﻮﺏ ﺑﺎﺯﻱ
ﻛﻨﻨﺪ ﻭ ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ﻫﻢ ﻧﻬﺎﻳﺖ ﺳﻌﻲ ﻭ ﺗﻼﺷﺶ ﺭﺍ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺁﻧﭽﻪ ﻣﻲﮔﻮﻳﻢ ﻧـﻪ ﻧﺎﻇﺮ ﺑﻪ ﻛﻠﻴﺖ ﺣﻀﻮﺭ ﻭ ﺑـﺎﺯﻱ ﺍﻭ ،ﺑﻠﻜﻪ
ﻣﺮﺑﻮﻁ ﺑﻪ ﻟﺤﻈﺎﺗﻲ ﺧﺎﺹ ﺩﺭ ﺁﻥ ﺍﺳﺖ .ﻣﺜﻼ ﻓﺼﻞ ﺍﺗﻮﺑﻮﺱ
ﻛﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺑﺎﺯﻱ »ﺭﺍﺩﺍﻥ« ﺣﻀﻮﺭ ﺍﻋﺘﻴﺎﺩ ﻗﺎﺑﻞ ﻣﺸﺎﻫﺪﻩ
ﺍﺳﺖ ،ﺗﺎ -ﻣﺜﻼ -ﺍﻓﺴﺮﺩﮔﻲ ﺑﻲﭘﻮﻟﻲ.
ﺁﻥ ﻟﺤﻈﺎﺗﻲ ﻛﻪ ﺻﺪﺍﻱ ﺍﻭ ﺭﺍ ﻓﻘﻂ ﻣﻲﺷــﻨﻮﻳﻢ ،ﻳﻌﻨﻲ ﺩﺭ ﻟﺤﻈﺎﺗﻲ
ﻛﻪ ﺩﺍﺭﺩ ﺗﻌﺮﻳﻒ ﻣﻲﻛﻨﺪ ﭼﻪ ﻛﺎﺭﻫﺎﻳﻲ ﻛﺮﺩﻩ ،ﺍﻳﻦ ﻣﺸﻜﻞ ﺑﻴﺸﺘﺮ ﺑﻪ
ﭼﺸــﻢ ﻣﻲﺧﻮﺭﺩ ﺁﻥ ﻫﻢ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛﻪ ﺻﺪﺍ ﺭﺍ ﺑﻌﺪﺍ ﺩﺭ ﺍﺳﺘﻮﺩﻳﻮ
ﺿﺒﻂ ﻛﺮﺩﻳﻢ ﻭ ﺯﻣﺎﻥ ﺯﻳﺎﺩﻱ ﺍﺯ ﻓﻴﻠﻢ ﮔﺬﺷــﺘﻪ ﺑﻮﺩ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻴﻢ ﺁﻥ
ﺭﺍ ﺑﻪ ﻫﺮ ﺩﻟﻴﻠﻲ ﺑﻪ ﺟﻨﺲ ﺩﻳﺎﻟﻮگﮔﻔﺘﻦﻫﺎﻱ ﺑﻬﺮﺍﻡ ﺭﺍﺩﺍﻥ ﻧﺰﺩﻳﻚ
ﻛﻨﻴﻢ .ﻓﺮﺻﺖ ﻛﻤﻲ ﻫﻢ ﺑﺮﺍﻱ ﺗﻜﺮﺍﺭ ﻭ ﺗﻤﺮﻳﻦ ﺻﺪﺍ ﺩﺍﺷﺘﻴﻢ .ﺑﻪ ﻫﺮ
ﺣﺎﻝ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻳﻦ ﺟﺎﻱ ﻛﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ.
ﺩﺭ ﮔﺮﻳﻢ ﻧﻴﺰ ﺍﻟﺒﺘﻪ ﻣﻲﺷﺪ ﺍﻳﻦ ﺍﻋﺘﻴﺎﺩ ﺭﺍ ﺩﺭ ﭼﻬﺮﻩ ﻭ ﻓﻴﺰﻳﻚ
ﺍﻭ ﺩﻳﺪ.
ﺑﻪﻫﺮﺣﺎﻝﻛﺎﺭﺍﻛﺘﺮﻣﻌﺘﺎﺩﺑﺎﻛﺎﺭﺍﻛﺘﺮﻓﻘﻴﺮﻧﺴﺒﺖﻫﺎﻱﭼﻨﺪﺍﻥﺩﻭﺭﻱﺍﺯ
ﻫﻢ ﻧﺪﺍﺭﻧﺪ .ﻳﻌﻨﻲ ﺷﺒﺎﻫﺖﻫﺎﻳﻲ ﻣﻴﺎﻥ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ ﻛﺎﺭﺍﻛﺘﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﻣﺜﻼ ﻫﺮ ﺩﻭ ﺍﻳﻦ ﺷﺨﺼﻴﺖﻫﺎ ﺑﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻲﺭﺳﻨﺪ .ﻫﺮ ﺩﻭﻱﺷﺎﻥ
ﻳﻚﻧﻮﻉﺍﺣﺘﻤﺎﻻﺳﻮءﺗﻐﺬﻳﻪﺩﺍﺭﻧﺪ.ﺍﺻﻼﺡﻧﻜﺮﺩﻩﺍﻧﺪ،ﺑﻲﺣﺎﻟﻨﺪﻭ...ﺍﻟﺒﺘﻪ
ﻛﺎﺭﺍﻛﺘﺮ ﻣﻌﺘﺎﺩ ﻳﻜﺴﺮﻱ ﻋﻮﺍﺭﺽ ﺍﻋﺘﻴﺎﺩ ﺭﺍ ﻧﻴﺰ ﺑﺎ ﺧﻮﺩﺵ ﺩﺍﺭﺩ .ﺑﻪ ﻫﺮ
ﺻﻮﺭﺕﻓﻜﺮﻣﻲﻛﻨﻢﻫﺮﺩﻭﺩﺭﻣﻮﺍﺭﺩﻱﻣﺸﺎﺑﻬﺖﻫﺎﻳﻲﻧﻴﺰﺑﺎﻫﻢﺩﺍﺭﻧﺪ.
ﻓﻜﺮ ﻧﻤﻲﻛﻨﻴﺪ ﺑﻬﺘﺮ ﺍﺳﺖ ﻛﻤﻲ ﺍﺯ ﺍﻳﻦ ﺑﺤﺚ ﺑﺮﮔﺮﺩﻳﻢ؟!
ﻓﻘﺮﻱﻛﻪﺩﺭﺍﻳﻦﻓﻴﻠﻢﻣﻲﺑﻴﻨﻴﻢ،ﻳﻚﻧﻮﻉﺍﻏﺮﺍﻕﺩﺭﺧﻮﺩﺩﺍﺭﺩ.
ﻳﻌﻨﻲ ﺷﻤﺎ ﻓﻜﺮ ﻣﻲﻛﻨﻴﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻳﻚ ﻧﻔﺮ ﻛﻪ ﻣﻮﻗﻌﻴﺖ
ﺍﻗﺘﺼﺎﺩﻱ ﺑﺪﻱ ﻫﻢ ﻧﺪﺍﺭﺩ ،ﭘﺲ ﺍﺯ ﺑﻴﻜﺎﺭ ﺷﺪﻥ ﺑﻪ ﺟﺎﻳﻲ ﺑﺮﺳﺪ
ﻛﻪ ﺣﺘﻲ ﺗﻮﺍﻥ ﺧﺮﻳﺪ ﻧﺎﻥ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ ﺍﻳﻦ ﻏﻠﻮ ﺭﺍ ﺑﺎﻭﺭ
ﺩﺍﺭﻳﺪ؟ﺧﺼﻮﺻﺎﺍﻳﻨﻜﻪﺩﺭﻇﺎﻫﺮﺯﻧﺪﮔﻲﻭﺳﺮﻭﻭﺿﻊﺷﺎﻥﺍﻳﻦ
ﻧﻜﺘﻪ ﺑﻪ ﭼﺸﻢ ﻧﻤﻲﺧﻮﺭﺩ ،ﻭﻟﻲ ﺩﺭ ﺟﺰﺋﻴﺎﺕ ﺑﻪﮔﻮﻧﻪﺍﻱ ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳـﺪ ﺩﺭ ﻧﻤﺎﻳﺶ ﺟﻠﻮﻩﻫﺎﻱ ﺭﻭﺯﻣﺮﻩ ﻓﻘﺮ ﺍﻏﺮﺍﻕ ﻓﺮﺍﻭﺍﻧﻲ
ﺷﺪﻩ ﺑﺎﺷﺪ .ﺍﻳﻦ ﻋﺎﻣﺪﺍﻧﻪ ﺑﻮﺩ ﻭ ﭼﺮﺍ؟
ﺧﺐ .ﺩﺭ ﺍﻳﻦ ﺷــﻜﻲ ﻧﻴﺴﺖ ﻛﻪ ﻭﻗﺘﻲ ﻛﺴﻲ ﺑﻴﻜﺎﺭ ﺷــﺪﻩ ﻭ ﻭﺭﻭﺩﻱ ﻭ
ﺩﺭﺁﻣﺪﻱ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷــﺪ ،ﺁﻧﭽﻪ ﺩﺍﺭﺩ ﺑﻪ ﺯﻭﺩﻱ ﺗﻤﺎﻡ ﻣﻲﺷﻮﺩ .ﻣﻮﺿﻮﻉ
ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﻧﻮﻉ ﺑﻲﭘﻮﻟﻲ ﻛﻪ ﺩﺭ ﻓﻴﻠــﻢ ﺻﺤﺒﺘﺶ ﺭﺍ ﻣﻲﻛﻨﻴﻢ
ﻭﺿﻌﻲ ﺍﺳﺖ ﻛﻪ ﺍﻏﻠﺐ ﺑﺮﺍﻱ ﻃﺒﻘﻪ ﻣﺘﻮﺳﻂ ﭘﻴﺶ ﻣﻲﺁﻳﺪ ،ﺍﻳﻦ ﺩﻭﺭﺍﻥ
ﺑﻲﭘﻮﻟﻲﺑﺎﻻﺧﺮﻩﺗﻤﺎﻡﻣﻲﺷﻮﺩﻭﺷﺨﺼﻴﺖﻣﺸﻐﻮﻝﻛﺎﺭﺷﺪﻩﻭﺍﻭﺿﺎﻉ
ﻃﺒﻌﺘﺎ ﺑﻬﺘﺮ ﻣﻲﺷﻮﺩ .ﺩﺭ ﻓﻴﻠﻢ ﺍﻣﺎ ﺗﺼﻮﻳﺮﻱ ﻛﻪ ﻣﺸﺎﻫﺪﻩ ﻣﻲ ﺷﻮﺩ ﺍﻳﻦ
ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﺭﺍ ﻃﻮﻻﻧﻲﺗﺮ ﮔﺮﻓﺘﻪﺍﻳﻢ .ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﻛﻪ ﺩﺭ ﺑﻲﭘﻮﻟﻲ
ﻣﺜﻼ -ﺳــﻪ ﻣﺎﻫﻪ ﺷــﺨﺺ ﺑﻪ ﭼﻨﻴﻦ ﻭﺿﻌﻴﺘﻲ ﻧﻤﻲﺭﺳــﺪ ،ﺣﻖ ﺑﺎﺷﻤﺎﺳﺖ.ﻭﻟﻲﺩﺭﻓﻴﻠﻢﺍﻳﻦﺩﻭﺭﻩﺑﻪﺩﻭﺳﺎﻝﺭﺳﻴﺪﻩ،ﺑﻪﻋﻼﻭﻩﺷﺨﺼﻴﺖ
ﻓﻴﻠﻢ ﺑﻪ ﺩﻟﻴﻞ ﺧﺼﻮﺻﻴﺎﺕ ﺷــﺨﺼﻴﺘﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﻛﻪ ﺩﺍﺭﺩ ،ﺩﻟﺶ
ﻧﻤﻲﺧﻮﺍﻫﺪ ﺍﺳﺒﺎﺏ ﻭ ﻭﺳﺎﻳﻞ ﺯﻧﺪﮔﻲﺍﺵ ﺭﺍ ﺑﻔﺮﻭﺷﺪﻭ ﻓﻜﺮﻣﻲﻛﻨﺪ ﻛﻪ
ﺍﻳﻨﻬﺎ ﺩﻛﻮﺭ ﻣﺎﺳــﺖ ،ﻭﻳﺘﺮﻳﻦ ﻣﺎﺳﺖ ،ﺁﺑﺮﻭﻱ ﻣﺎﺳﺖ ،ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻳﻦ
ﻛﺎﺭﺍﻛﺘﺮ ﺧﺎﺹ ﺍﻳﻨﻄﻮﺭ ﻓﻜﺮ ﻣﻲﻛﻨﺪ ﻭ ﻧﻤﻲﺧﻮﺍﻫﺪ ﺍﺛﺎﺙ ﺯﻧﺪﮔﻲﺍﺵ ﺭﺍ
ﺑﻔﺮﻭﺷﺪ.ﺩﺍﺳﺘﺎﻥﻓﻴﻠﻢﻣﺎﻣﺮﺑﻮﻁﺑﻪﭼﻨﻴﻦﺷﺨﺼﻴﺘﻲﺍﺳﺖ.
ﺩﺭ ﻭﺍﻗﻊ ﺑﻪﻧﻮﻋﻲ ﻣﻲﺧﻮﺍﻫﺪ ﻇﺎﻫﺮﺳﺎﺯﻱ ﺑﻜﻨﺪ .ﻧﻜﺘﻪﺍﻱ ﺭﺍ
ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻭ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﭼﻨﻴﻦ
ﻣﻮﺍﻗﻌﻲ ﺩﺳﺖ ﻭ ﺑﺎﻝ ﭼﻨﻴﻦ ﺍﺷﺨﺎﺻﻲ ﺭﺍ ﻣﻲﮔﻴﺮﻧﺪ .ﺍﻣﺎ ﺷﻤﺎ
ﺩﺭ ﻓﻴﻠﻢ ﺗﻘﺮﻳﺒﺎ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺭﺍ ﺣﺬﻑ ﻛﺮﺩﻩﺍﻳﺪ ،ﻛﻪ ﺍﻳﻦ ﺑﺮﺍﻱ
ﻓﻴﻠﻤﻲ ﻛﻪ ﺩﺍﻋﻴﻪ ﺍﺟﺘﻤﺎﻋﻲ ﺑﻮﺩﻥ ﺩﺍﺭﺩ ﺗﺎ ﺣﺪﻱ ﺩﻭﺭ ﺍﺯ ﺫﻫﻦ
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ .ﺁﺷﻜﺎﺭ ﺍﺳﺖ ﻛﻪ ﺣﺬﻑ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﻋﺎﻣﺪﺍﻧﻪ
ﻭ ﭘﻴﺮﻭ ﻫﺪﻓﻲ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻣﻲﺗﻮﺍﻧﻢ ﺩﻟﻴﻠﺶ ﺭﺍ ﺑﭙﺮﺳﻢ؟
ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺻﻼ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻱ ﺍﻳﻨﻬﺎ ﻣﻮﺿﻮﻉ ﺭﺍ ﻧﻤﻲﺩﺍﻧﻨﺪ.
ﻓﺮﺍﻣــﻮﺵ ﻧﻜﻨﻴﺪ ﻛﻪ ﺍﻳﻨﻬﺎ ﺍﻭﺍﻳﻞ ﻓﻴﻠــﻢ ﮔﻔﺘﻪﺍﻧﺪ ﻛﻪ ﻗﺮﺽ ﮔﺮﻓﺘﻦ
ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩﻫــﺎ ﺭﺍ ﻓﺮﺍﻣــﻮﺵ ﻛﻨﻴﻢ .ﻛﺎﺭﺍﻛﺘــﺮ ﺭﺍﺩﺍﻥ ﺩﺭ ﻓﻴﻠﻢ ﺩﻟﺶ
ﻣﻲﺧﻮﺍﻫﺪ ﺍﺯ ﺁﺩﻡﻫﺎﻳﻲ ﻛﻪ ﺍﻭ ﺭﺍ ﻧﻤﻲﺷﻨﺎﺳﻨﺪ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻥ ﺁﺑﺮﻭﻱ ﺍﻭ
ﭘﻴﺶ ﺁﻧﻬﺎ ﻧﻤﻲﺭﻭﺩ ،ﻗﺮﺽ ﺑﮕﻴﺮﺩ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺳﺮﺍﻍ ﺷﻐﻞﻫﺎﻳﻲ ﻣﻲﺭﻭﺩ
ﻛﻪ ﺩﻳﺪﻩ ﻧﻤﻲﺷﻮﻧﺪ .ﺍﻳﻦ ﺁﺩﻡ ﻣﺴﺎﻟﻪﺍﺵ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻓﺘﻀﺎﺡ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺑــﺎﻻ ﻧﻴﺎﻳﺪ ،ﭼﻮﻥ ﻓﻜﺮ ﻣﻲﻛﻨﺪ ﺍﮔﺮ ﻧﺰﺩﻳﻜﺎﻧﺶ ﺑﻔﻬﻤﻨﺪ ﻛﻪ
ﺍﻭ ﭘﻮﻝ ﻧﺪﺍﺭﺩ ،ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺩﺭ ﺟﺎﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﻓﻴﻠــﻢ ﻣﻲﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﺁﺩﻡ ﺍﻳﻦ ﻃﻮﺭ ﻓﻜــﺮ ﻣﻲﻛﻨﺪ .ﺍﻳﻦ ﻛﺎﺭﺍﻛﺘﺮ
ﺍﻭﺳﺖ ﻭ ﺭﻓﺘﺎﺭﺵ ﻧﻴﺰ ﺑﻪﺗﺒﻊ ﺍﻓﻜﺎﺭﺵ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ.
ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﮔﺮ ﺍﻳﻨﻬﺎ ﺑﻪ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭﺷﺎﻥ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣﻲﮔﻔﺘﻨﺪ ﺁﻧﻬﺎ
ﺗﺎ ﺣﺪﻱ ﺑﻪ ﺩﺍﺩﺷــﺎﻥ ﻣﻲﺭﺳــﻴﺪﻧﺪ ،ﻭﻟﻲ ﺍﻳﻦ ﺷﺨﺼﻴﺘﻲ ﺍﺳﺖ ﻛﻪ
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ﻧﻤﻲﺧﻮﺍﻫﺪ ﻭ ﻗﺮﺍﺭ ﻧﻴﺴﺖ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺑﮕﺬﺍﺭﺩ.
ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺑﺎﺯﻳﮕﺮﺍﻥ ﻓﺮﻋﻲ ،ﺑﻪﺧﺼﻮﺹ ﺩﻭﺳﺘﺎﻥ »ﺭﺍﺩﺍﻥ«
ﻛﻪ ﺩﺭ ﺁﻥ ﺷـﺮﻛﺖ ﺁﻧﻬـﺎ ﺭﺍ ﻣﻲﺑﻴﻨﻴـﻢ ،ﻣﻌﻴﺎﺭﻫﺎﻳﻲ ﭼﻮﻥ
ﻣﻘﺒﻮﻟﻴﺖ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻭ ...ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﺳﻴﺎﻣﻚ ﺍﻧﺼﺎﺭﻱ،
ﺍﻣﻴﺮ ﺟﻌﻔـﺮﻱ ﻭ ﺩﻳﮕﺮ ﻫﻨﺮﭘﻴﺸـﮕﺎﻥ ﺁﻥ ﻓﺼـﻮﻝ ﺩﺧﺎﻟﺖ
ﺩﺍﺷﺘﻪ ﺍﺳﺖ؟
ﺑﺎﺯﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻪ ﺩﻟﻴﻞ ﺗﻨﺎﺳﺐ ﺑﺎ ﻧﻘﺸﻲ ﻛﻪ ﺑﺎﻳﺪ ﺑﺎﺯﻱ ﻛﻨﻨﺪ ﻭ
ﻧﻴﺰ ﺍﺳﺘﻌﺪﺍﺩﻫﺎﻳﺸﺎﻥ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻳﻢ ﻭ ﻣﺤﺒﻮﺑﻴﺘﺸﺎﻥ ﺑﻴﻦ ﻣﺮﺩﻡ،
ﺩﺳﺘﻤﺰﺩﻱ ﻛﻪ ﻣﻲﮔﻴﺮﻧﺪ ﻭ ...ﻣﻌﻴﺎﺭﻫﺎﻱ ﺩﻳﮕﺮﻱ ﻫﻢ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻦ
ﻓﻴﻠﻢ -ﻭ ﻫﺮ ﻓﻴﻠﻢ ﺩﻳﮕﺮﻱ -ﻣﺪﻧﻈﺮﻧﺪ .ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﻳﻚ ﻣﺠﻤﻮﻋﻪ
ﻋﻮﺍﻣﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺑﺮﺭﺳﻲ ﺁﻧﻬﺎ ﺍﻧﺘﺨﺎﺏ ﻫﻨﺮﭘﻴﺸﮕﺎﻥ ﻭ ﺣﺘﻲ
ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮ ﺑﻪ ﺍﻧﺠﺎﻡ ﻣﻲﺭﺳﺪ.
ﺩﺭ ﺻﺤﻨﻪﻫـﺎﻱ ﻃﻨﺰﺁﻣﻴـﺰﻱ ﻛـﻪ ﺩﺭ ﺷـﺮﻛﺖ ﺑـﻪ ﻭﻗﻮﻉ
ﻣﻲﭘﻴﻮﻧﺪﺩ ،ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺭﻭﻱ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻭ ﺗﻮﺍﻧﺎﻳﻲﻫﺎﻱ
ﺁﻧﻬﺎ ﺗﻜﻴﻪ ﺩﺍﺷﺘﻴﺪ ﻭ ﻧﻮﻋﻲ ﭘﺮﺩﺍﺧﺖ ﺁﺯﺍﺩﺍﻧﻪﺗﺮﻱ ﺭﺍ ﺑﻪ ﺍﻧﺠﺎﻡ
ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩﻳﺪ.
ﺩﺭ ﺻﺤﻨﻪﻫﺎﻱ ﻃﻨﺰ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺑﺎﻳﺪ ﺍﺯ ﺑﺎﺯﻳﮕﺮﺍﻧﻲ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﻛﻪ
ﺗﺎﺣﺪﻱ ﺍﻳﻦ ﺧﺎﺻﻴﺖ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭ ﺷﻴﺮﻳﻦ ﺑﺎﺷﻨﺪ .ﻧﻤﻲﺗﻮﺍﻥ ﺍﺯ ﭼﻨﻴﻦ
ﺑﺎﺯﻳﮕﺮﺍﻥ ﻣﺴﺘﻌﺪﻱ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ ﻭ ﺳﭙﺲ ﺩﺳﺖ ﻭ ﭘﺎﻱ ﺁﻧﻬﺎ ﺭﺍ ﺑﺴﺖ
ﻭ ﺍﺯ ﺧﻼﻗﻴﺖﻫﺎﻱﺷﺎﻥﻫﻴﭻ ﺍﺳﺘﻔﺎﺩﻩﺍﻱ ﻧﺒﺮﺩ.
ﺍﺗﻔﺎﻕ ﺧﻮﺑﻲ ﻛﻪ ﺩﺭ ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﺍﻓﺘﺎﺩﻩ ﺍﻳﻦ ﺍﺳـﺖ ﻛﻪ
ﻛﻤـﺪﻱ ﻭ ﻟﺤﻈﺎﺕ ﻃﻨﺰﺁﻣﻴـﺰ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﺎ ﻛﻤﺪﻱ ﻣﺮﺳـﻮﻡ
ﺳﻴﻨﻤﺎﻱ ﺍﻳﺮﺍﻥ ﻛﻪ ﻧﻤﻮﻧﻪﻫﺎﻳﺶ ﺭﺍ ﻓﺮﺍﻭﺍﻥ ﻣﻲﺑﻴﻨﻴﻢ ،ﺗﻔﺎﻭﺕ
ﺁﺷﻜﺎﺭﻱ ﺩﺍﺭﺩ .ﺟﻨﺲ ﻃﻨﺰ ﻭ ﺳﻄﺢ ﻛﻤﺪﻱ ﺍﻳﻦ ﻓﻴﻠﻢ ﺍﺯ ﻫﻤﺎﻥ
ﺍﺑﺘﺪﺍ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ ﻳﺎ ﺣﻴﻦ ﺍﺟﺮﺍ ﺑﻪ ﺁﻥ ﺭﺳﻴﺪﻳﺪ؟
ﺍﺯ ﻫﻤــﺎﻥ ﺍﺑﺘﺪﺍ ﻣﻲﺧﻮﺍﺳــﺘﻴﻢ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﺯ ﺍﻳــﻦ ﻧﻮﻉ ﻛﻤﺪﻱﻫﺎ
ﺟــﺪﺍ ﻛﻨﻴﻢ .ﺑﻪ ﻫــﺮ ﺣﺎﻝ ﺗﺼﻮﺭﻱ ﻛــﻪ ﻏﺎﻟﺐ ﻓﻴﻠﻢﻫــﺎﻱ ﻛﻤﺪﻱ
ﻧﻪ ﻫﻤﻪﺷﺎﻥ -ﺍﺯ ﻣﻔﻬﻮﻡ ﻛﻤﺪﻱ ﺩﺍﺭﻧﺪ ،ﺑﻪ ﺷﺪﺕ ﻏﻢﺍﻧﮕﻴﺰ ﺍﺳﺖ.ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﺎ ﺩﻟﻤﺎﻥ ﻣﻲﺧﻮﺍﺳــﺖ ﻭ ﺗﺼﻮﺭﻣﺎﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺩﺍﺭﻳﻢ
ﻛﺎﺭ ﻣﺘﻔﺎﻭﺗﻲ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﻴﻢ ،ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺭﻭﻱ ﺍﻳﻦ
ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩﻥ ﺣﺴﺎﺏ ﺑﺎﺯ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ.
ﻫﻤﻴﻦ ﻧﻜﺘﻪ ﺑﺎﻋﺚ ﺷﺪﻩ ﻛﻪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺩﻟﻴﻞ ﺷﻴﺮﻳﻨﻲﺍﺵ
ﻣﻮﺭﺩ ﻋﻼﻗـﻪ ﻣﺨﺎﻃﺐ ﻋـﺎﻡ ﻗـﺮﺍﺭ ﮔﻴـﺮﺩ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ
ﻣﻨﺘﻘﺪﺍﻥ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﻟﺬﺕ ﺑﺒﺮﻧﺪ.
ﺩﻗﻴﻘــﺎ ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺳــﺖ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺧﻂﻛﺸــﻲ ﻗﺎﻃﻌﻲ ﺑﻴﻦ
ﻣﺨﺎﻃﺐ ﺧﺎﺹ ﻭ ﻋﺎﻡ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﻳﻨﻬﺎ ﻳﻚ ﻃﻴﻒ ﻣﺸــﺨﺺ ﻛﻪ
ﻣﺜﻼ ﻋﺎﻡ ﺍﻳﻦ ﻃﺮﻑ ﺧﻂ ﻭ ﺧﺎﺹ ﺁﻥ ﻃﺮﻑ ﺧﻂ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ،
ﻧﻴﺴﺖ .ﺑﺴــﻴﺎﺭﻱ ﺍﺯ ﺗﻤﺎﺷــﺎﮔﺮﺍﻥ ﻋﺎﻡ ﺍﻳﻦ ﻓﻴﻠﻢ ﺭﺍ ﻣﻲﭘﺴﻨﺪﻧﺪ ﻭ
ﺑﺴــﻴﺎﺭﻱ ﻧﻴﺰ ﻧﻪ .ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺧﺎﺹﻫﺎ ﻧﻴﺰ ﻫﻤﻴﻦﻃﻮﺭ .ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ
ﻣﻮﺿﻮﻉ ﻭ ﻧﻘﻄﻪ ﺗﻤﺮﻛﺰ ﻣﺎ ﺑﺮﺍﻱ ﺟﻠﺐﻧﻈﺮ ﺗﻤﺎﺷﺎﮔﺮﺑﺎﺳــﻠﻴﻘﻪ ﺑﻮﺩ.
ﺣﺪﺍﻗﻞ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻡ ﻛﻪ ﺗﻤﺎﺷﺎﮔﺮﻱ ﻛﻪ ﺑﺎﺳﻠﻴﻘﻪ ﺑﺎﺷﺪ ﻣﻲﺗﻮﺍﻧﺪ
ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﻢ ﻟﺬﺕ ﺑﺒﺮﺩ ﻭ ﻣﺜﻼ ﻛﻤﻲ ﺳﻠﻴﻘﻪ ﺩﺭ ﻃﻨﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺣﺎﻻ
ﺍﻳﻦ ﺗﻤﺎﺷﺎﮔﺮ ﻣﻤﻜﻦ ﺍﺳﺖ ﺧﺎﺹ ﺑﺎﺷﺪ ﻳﺎ ﻋﺎﻡ .ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﻳﻚ ﭘﺰﺷﻚ ﺑﻲﺳﻠﻴﻘﻪ ﻫﻢ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ .ﺩﺭﺣﺎﻟﻲ ﻛﻪ
ﻗﻄﻌﺎ ﻛﺎﺭﮔﺮ ﺑﺎ ﺳﻠﻴﻘﻪ ﻫﻢ ﺩﺍﺭﻳﻢ .ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻓﻼﻥ ﭘﺰﺷﻚ
ﺑﻪﺭﻏﻢ ﺗﺤﺼﻴﻼﺗﺶ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻭ ﻫﻨﺮﻱ ﻭ ﺫﻭﻗﻲ ﺗﺎ ﺣﺪ
ﻓﺮﺍﻭﺍﻧﻲ ﻛﻨﺪ ﻭ ﻛﻢﺳــﻠﻴﻘﻪ ﺍﺳﺖ .ﺍﻳﻨﺠﺎ ﻣﻮﻗﻌﻴﺖ ﺍﻳﻦ ﭘﺰﺷﻚ ﺑﺎ ﺁﻥ
ﻛﺎﺭﮔﺮ ﭼﮕﻮﻧﻪ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﺩ ،ﺍﮔﺮ ﻗﺎﺋﻞ ﺑﻪ ﻣﺮﺯ ﺭﻭﺷﻦﺑﻴﻦ ﺧﺎﺹ
ﻭ ﻋﺎﻡ ﺑﺎﺷﻴﻢ .ﺁﻥ ﭘﺰﺷﻚ ﺧﺎﺹ ﺍﺳﺖ ﻳﺎ ﺁﻥ ﻛﺎﺭﮔﺮ؟
ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺑﻪ ﻧﺘﻴﺠﻪ ﻣﻲﺭﺳﻴﻢ ﻛﻪ ﺗﻘﺴﻴﻢﺑﻨﺪﻱ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ ﺍﺯ
ﺍﻳﻦ ﻧﻈﺮ ﻛﺎﺭ ﺑﺴﻴﺎﺭ ﺩﺷﻮﺍﺭﻱ ﺍﺳﺖ ،ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﺍﻟﻤﺎﻥﻫﺎﻱ ﻣﻠﻤﻮﺱ
ﭼﻮﻥ ﺳــﻠﻴﻘﻪ ﻭ ﺑﻲﺳــﻠﻴﻘﮕﻲ ﺭﺍ ﻣﺪﻧﻈﺮ ﻗﺮﺍﺭ ﺩﻫﻴــﻢ ﻛﻪ ﺣﺪﺍﻗﻞ
ﻣﻌﻴﺎﺭﻫﺎﻱ ﻣﺎ ﻫﻤﻴﻦ ﻧﻮﻉ ﺗﻘﺴﻴﻢﺑﻨﺪﻱ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﻗﻴﻘﺎ ﻣﻨﻈﻮﺭ ﻣﻦ ﻫﻤﻴﻦ ﺑﻮﺩ .ﻣﺜﻼ ﺗﻤﺎﺷﺎﮔﺮﻱ ﻛﻪ ﻣﻲﺭﻭﺩ ﻭ
ﻓﻴﻠﻢ »ﺧﺎﻙﺁﺷﻨﺎ« ﺭﺍ ﻣﻲﺑﻴﻨﺪ ﻭ ﻣﻲﭘﺴﻨﺪﺩ ،ﻗﻄﻌﺎ ﺍﺯ ﺩﻳﺪﻥ
ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟﻲ« ﺳـﺮﺧﻮﺭﺩﻩ ﻧﺨﻮﺍﻫﺪ ﺷﺪ ﻭ ﻓﻜﺮ ﻧﺨﻮﺍﻫﺪ
ﻛﺮﺩ ﻛـﻪ ﻭﻗﺘﺶ ﺭﺍ ﻫـﺪﺭ ﺩﺍﺩﻩ .ﺩﺭ ﺣﺎﻟﻲ ﻛـﻪ ﺁﺩﻡ ﺑﺎ ﺩﻳﺪﻥ
/ﻧﻮﺩﺩﺭﺻﺪﻛﻤﺪﻱﻫﺎﻱﺳﻴﻨﻤﺎﻱﺍﻳﺮﺍﻥﺣﺲﺗﻮﻫﻴﻦﺷﺪﮔﻲ
ﻭ ﻫﺪﺭ ﺭﻓﺘﻦ ﻭﻗﺖ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ.
ﻓﺮﺽ ﻛﻨﻴﺪ ﻣﺜﻼ ﺗﻤﺎﺷﺎﮔﺮ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ ﺷﻜﺴﭙﻴﺮ ﻣﻲﺗﻮﺍﻧﺪ ﺗﻤﺎﺷﺎﮔﺮ ﻭ
ﺧﻮﺍﻧﻨﺪﻩ ﻣﻮﻟﻴﺮ ﻫﻢ ﺑﺎﺷﺪ ،ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻃﻨﺰ ﻭ ﻛﻤﺪﻱ ﺍﺯ ﻧﻈﺮ
ﺗﻤﺎﺷﺎﮔﺮﻫﻨﺮﺷﻨﺎﺱﻳﻜﺴﺮﺑﻲﺍﺭﺯﺵﻭﻣﺒﺘﺬﻝﻧﻴﺴﺖ.ﺍﮔﺮﺗﺎﺭﻳﺦﻫﻨﺮ
ﻭ ﺍﺩﺑﻴﺎﺕ ﺭﺍ ﻣﺮﻭﺭ ﻛﻨﻴﻢ ،ﺑﻪ ﻃﻴﻒ ﻭﺳﻴﻌﻲ ﺍﺯ ﺁﺛﺎﺭ ﻛﻤﺪﻱ ﻣﻲﺭﺳﻴﻢ ﻛﻪ
ﻭﺍﺟﺪ ﺑﻴﺸــﺘﺮﻳﻦ ﺍﺭﺯﺵ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﻪ ﺻﺮﻑ ژﺍﻧﺮ ﻧﻤﻲﺗﻮﺍﻥ
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ﺍﺷﺘﺒﺎﻫﺎﺗﻲ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﻛﺮﺩﻧﺪ ،ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﻣﻬﻴﺎ ﻧﺸﺪ ،ﺍﻧﺘﺨﺎﺏﻫﺎﻱ
ﺍﺷﺘﺒﺎﻩ ﻭ ...ﻫﻤﻴﺸﻪ ﻫﺴﺖ ﻭ ﻧﻤﻲﺗﻮﺍﻥ ﺍﻳﻦ ﺣﺴﺮﺕﻫﺎ ﺭﺍ ﺣﺬﻑ ﻛﺮﺩ.
ﺍﻣﺎ ﺑﺎﺯ ﻫﻢ ﻣﻲﮔﻮﻳﻢ ﺍﺯ ﻧﺘﻴﺠﻪ ﻧﻬﺎﻳﻲ ﺭﺍﺿﻲ ﻫﺴﺘﻢ.
ﺩﺭ ﻫـﺮ ﺩﻭ ﻓﻴﻠﻢﺗـﺎﻥ ﺑـﺎ ﻣﺼﻄﻔـﻲ ﺷﺎﻳﺴـﺘﻪ ﺑـﻪ ﻋﻨﻮﺍﻥ
ﺗﻬﻴﻪﻛﻨﻨـﺪﻩ ﻛﺎﺭ ﻛﺮﺩﻩﺍﻳـﺪ .ﺗﻬﻴﻪﻛﻨﻨﺪﻩﺍﻱ ﻛـﻪ ﻣﻲﺁﻳﺪ
ﻭ ﻓﻴﻠﻤـﻲ ﻣﺜـﻞ »ﺑﻮﺗﻴـﻚ« ﺭﺍ ﺑـﺮﺍﻱ ﻳـﻚ ﻛﺎﺭﮔـﺮﺩﺍﻥ
ﻓﻴﻠﻢ ﺍﻭﻟﻲ ﺗﻬﻴﻪ ﻣﻲﻛﻨﺪ ،ﻗﻄﻌـﺎ ﭼﻴﺰﻫﺎﻳﻲ ﺩﺍﺭﺩ ﻛﻪ ﺍﻭ ﺭﺍ ﺍﺯ
ﺑﻘﻴﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﮔﺎﻥ ﻣﺘﻤﺎﻳﺰ ﻣﻲﻛﻨـﺪ .ﺗﻬﻴﻪﻛﻨﻨﺪﻩﺗﺎﻥ ﺩﺭ
ﺍﻳﻦ ﺩﻭ ﻓﻴﻠﻢ ﺗﺎﭼﻪ ﺣﺪ ﺩﺳﺖ ﺷـﻤﺎ ﺭﺍ ﺑﺎﺯﮔﺬﺍﺷﺘﻪ ﺑﻮﺩ؟ ﺁﻳﺎ
ﺩﺧﺎﻟﺘﻲ ﻭﺟﻮﺩ ﺩﺍﺷﺖ؟
ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭ ﻓﻴﻠﻢ ﺑﻮﺗﻴﻚ ﺑﺎ ﺁﻗﺎﻱ ﺷﺎﻳﺴﺘﻪ ﺁﺷﻨﺎ ﺷﺪﻡ ﻭ ﺍﻛﻨﻮﻥ
ﺭﺍﺑﻄﻪ ﺧﻴﻠﻲ ﺧﻮﺑﻲ ﺑﺎ ﻫﻢ ﺩﺍﺭﻳﻢ .ﺳــﻠﻴﻘﻪﻫﺎﻣﺎﻥ ﻫﻢ ﺑﻌﻀﻲ ﺟﺎﻫﺎ
ﺷﺒﻴﻪ ﻫﻢ ﺍﺳﺖ ﻭ ﺑﻌﻀﻲﺟﺎﻫﺎ ﻫﻢ ﺍﻟﺒﺘﻪ ﻧﻴﺴﺖ .ﺭﺍﺑﻄﻪ ﻣﻦ ﻭ ﺍﻳﺸﺎﻥ
ﺑﻪﻋﻨﻮﺍﻥ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻭ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﻫﻢ ﻧﺴﺒﺖ ﻣﺴﺘﻘﻴﻤﻲ ﺑﺎ ﺷﺮﺍﻳﻂ
ﻛﺎﺭ ،ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺍﻣﻜﺎﻧﺎﺕ ،ﺑﻴﺸﺘﺮ ﺣﻮﺍﺷﻲ ﻣﻦ ﻭ ....ﺩﺍﺭﺩ .ﻣﻲﺩﺍﻧﻴﺪ
ﻛﻪ ﺩﺭ ﭼﻨﻴﻦ ﻣــﻮﺍﺭﺩﻱ ﺩﻋﻮﺍﻫﺎﻳﻲ ﻫﻢ ﭘﻴﺶ ﻣﻲﺁﻳﺪ ﻛﻪ ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ
ﺍﻳﻦ ﺭﺍ ﻫــﻢ ﺑﺪﺍﻧﻴﺪ ﻛﻪ ﺩﻋﻮﺍﻱ ﺗﻬﻴﻪﻛﻨﻨــﺪﻩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻫﻢ ﻣﺜﻞ
ﺩﻋﻮﺍﻱ ﺯﻥ ﻭ ﺷﻮﻫﺮﻱ ﭼﻴﺰ ﺭﺍﻳﺠﻲ ﺍﺳﺖ ﻛﻪ ﮔﺮﻳﺰﻱ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ،
ﻭﻟﻲ ﻫﻤﻴﺸﻪ ﻫﻢ ﺑﻪ ﻃﻼﻕ ﻧﻤﻲﺭﺳــﺪ .ﺍﻣﺎ ﺩﺭ ﻣﺠﻤﻮﻉ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ
ﻗﻠﻢ ﻗﺮﻣﺰ ﺭﻭﻱ ﻳﻚ ﺍﺛﺮ ﻫﻨﺮﻱ ﻛﺸﻴﺪ .ﻛﻤﺪﻱ ﻫﻢ ﻣﺜﻞ ﻫﺮ ژﺍﻧﺮ ﺩﻳﮕﺮﻱ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﺑﺮﺍﻱ ﻣﺎ ﻣﻬﻴﺎ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ،ﻣﻄﻠﻮﺏ ﺑﻮﺩ ﻭ ﻣﻦ ﺍﺯ ﺍﻳﺸﺎﻥ
ﻫﻢ ﺍﺛﺮ ﺧﻮﺏ ﺩﺍﺭﺩ ﻭ ﻫﻢ ﺑﺪ .ﻣﺜﻞ ﻓﻴﻠﻢ ﺗﺮﺍژﻳﻚ ﻛﻪ ﻫﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺧﻮﺏ ﺗﺸﻜﺮ ﻣﻲﻛﻨﻢ.
ﻭ ﻫﻢ ﺑﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻫﻤﻪ ﻓﻴﻠﻢﻫﺎ ﻭ ﺗﻘﺴﻴﻢﺑﻨﺪﻱﻫﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﺯﺳﺎﺯﻧﺪﻩﺑﻮﺗﻴﻚﺍﻧﺘﻈﺎﺭﻣﻲﺭﻓﺖﻓﻴﻠﻤﻲﺩﺭﻫﻤﺎﻥﺣﺎﻝﻭﻫﻮﺍ
ﻣﻮﺭﺩﺷﺎﻥ ﺻﺪﻕ ﻣﻲﻛﻨﺪ .ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﻣﻮﺿﻮﻉ ﺍﺻﻠﻲ ﺧﻮﺏ ﻳﺎ ﺑﺴـﺎﺯﺩ ،ﺍﻣﺎ ﺷـﻤﺎ ﺭﻭ ﺑﻪ ﻛﻤﺪﻱ ﺁﻭﺭﺩﻳﺪ ﻭ ﻇﺎﻫﺮﺍ ﺳﺎﺧﺖ ﻳﻚ
ﺑﺪ ﺑﻮﺩﻥ ﺍﺳﺖ ،ﻧﻪ ﻛﻤﺪﻱ ﻳﺎ ﺗﺮﺍژﻳﻚ ﺑﻮﺩﻥ.
ﺗﻠﻪﻓﻴﻠﻢﻃﻨﺰﺭﺍﻫﻢﺗﻤﺎﻡﻛﺮﺩﻩﺍﻳﺪ.ﭘﺲﺍﺯﺑﻮﺗﻴﻚﻓﻜﺮﻧﻜﺮﺩﻳﺪ
ﻫﺮﻛﺎﺭﮔﺮﺩﺍﻥ ﻓﻴﻠﻤﻲ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻣﻲﺳـﺎﺯﺩ ﻭ ﺳﭙﺲ ﺣﻴﻦ ﻛﺎﺭﻱﻛﻨﻴﺪﻛﻪﺩﺭﻳﻚﻧﻮﻉﻓﻴﻠﻢﻳﺎژﺍﻧﺮﺗﺜﺒﻴﺖﺷﻮﻳﺪ؟
ﺳـﺎﺧﺖ ﻓﻴﻠﻢ ﺑﻪ ﺩﺭﺻﺪﻱ ﺍﺯ ﺁﻥ ﻣﻲﺭﺳـﺪ ﻛـﻪ ﻫﺮﭼﻪ ﺍﻳﻦ ﺁﺩﻡ ﺩﺭ ﺩﻭ ژﺍﻧﺮ ﺗﺜﺒﻴﺖ ﺷــﻮﺩ ﺧﻴﻠﻲ ﺑﻬﺘﺮ ﺍﺳﺖ) .ﻣﻲﺧﻨﺪﺩ( ﻣﺎ ﻛﺎﺭ
ﺩﺭﺻﺪ ﺑﺎﻻﺗﺮ ﺑﺎﺷﺪ ﻧﺸﺎﻧﮕﺮ ﻧﺰﺩﻳﻚ ﺑﻮﺩﻥ ﻓﻴﻠﻢ ﺑﻪ ﻣﻌﻴﺎﺭﻫﺎﻱ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻣﻲﻛﻨﻴﻢ ﻭﻟﻲ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﭘﻴﺶ ﻣﻲﺁﻳﺪ .ﻧﻜﺘﻪ ﺍﺻﻠﻲ
ﺫﻫﻨﻲ ﺳﺎﺯﻧﺪﻩﺍﺵ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﻮﻓﻘﻴﺖ ﺑﻴﺸﺘﺮ ﺍﻭ )ﺣﺪﺍﻗﻞ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻳﻦ ﺍﺳﺖ ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺁﺩﻡ ﺷﻜﺴﺖ ﻧﺨﻮﺭﺩ ﺍﻳﻦ ﻣﺴﺎﺋﻞ
ﺍﺯ ﻧﻈﺮ ﺧﻮﺩﺵ( ﺍﺳـﺖ .ﻓﻴﻠﻢ »ﺑﻲﭘﻮﻟـﻲ« ﺗﺎ ﭼﻪ ﺣﺪ ﺑﻪ ﺁﻥ ﻭ ﺍﻳﻦ ﺳﻮﺍﻻﺕ ﺑﺮﺍﻳﺶ ﺟﺪﻱ ﻧﻤﻲﺷــﻮﺩ .ﻣﻦ ﺩﺭ ﻋﺎﻟﻢ ﻓﻴﻠﻤﺴﺎﺯﻱ
ﻓﻴﻠﻤﻲ ﻛﻪ ﺩﻟﺘﺎﻥ ﻣﻲﺧﻮﺍﺳـﺖ ﺑﺴﺎﺯﻳﺪ ،ﻧﺰﺩﻳﻚ ﺍﺳﺖ ﻭ ﺑﺎ ﺧﻴﻠﻲ ﺷﻜﺴﺖ ﻧﺨﻮﺭﺩﻩﺍﻡ .ﺩﺭ ﻣﻮﺭﺩ ﺳﻮﺍﻝ ﺷﻤﺎ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﺍﺻﺮﺍﺭﻱ
ﺁﻥ ﺍﻧﻄﺒﺎﻕ ﺩﺍﺭﺩ؟
ﺭﻭﻱ ﻃﻨﺰ ﺑﻮﺩﻥ ﻳﺎ ﻧﺒﻮﺩﻥ ﻛﺎﺭ ﻧﺪﺍﺭﻡ .ﺑﺴﺘﮕﻲ ﺩﺍﺭﺩ ﭼﻪ ﭼﻴﺰﻱ ﭘﻴﺶ
ﻫﻴــﭻ ﻭﻗﺖ ﺍﻳﻦ ﻣﻄﺎﺑﻘﺖ ﺣﺎﺻﻞ ﻧﻤﻲﺷــﻮﺩ ﻭ ﺍﺳﺎﺳــﺎ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺁﻳﺪ ﻭ ﺁﺩﻡ ﺍﺯ ﭼﻪ ﭼﻴﺰﻱ ﺧﻮﺷــﺶ ﺑﻴﺎﻳﺪ .ﺍﻻﻥ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻮﺭﺩ ﺗﻠﻪ
ﻫﻴﭻ ﻭﻗﺖ ﻳﺎﺩﺵ ﻧﻴﺴﺖ ﻛﻪ ﺩﺭ ﺗﺼﻮﺭﺵ ﭼﻪ ﺑﻮﺩﻩ ﻭ ﻣﻮﻗﻊ ﺳﺎﺧﺖ ﻓﻴﻠﻢﻫﺎ ﻭ ﻛﺎﺭﻫﺎﻱ ﺩﻳﮕﺮ ﺗﻠﻮﻳﺰﻳﻮﻧــﻲ ﻋﻼﻗﻪﻣﻨﺪ ﺑﻪ ﺍﻧﺠﺎﻡ ﻛﺎﺭﻫﺎﻱ
ﻓﻴﻠﻢ ﺩﺭ ﺩﻟﺶ ﭼﻪ ﻣﻲﮔﺬﺷــﺘﻪ .ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻓﻴﻠﻤﺴﺎﺯﻱ ﻣﺪﺍﻡ ﺩﺭ ﻃﻨﺰﺁﻣﻴﺰ ﻫﺴﺘﻢ.
ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺍﺳﺖ .ﺷﻤﺎ ﻳﻚ ﻣﺘﻦ ﺭﺍ ﻣﻲﻧﻮﻳﺴﻴﺪ ﻭ ﺗﻤﺎﻡ ﻣﻲﺷﻮﺩ .ﺩﺭ ﺣـﺎﻻ ﻛﻪ ﺻﺤﺒـﺖ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫـﺎﻱ ﺗﻠﻮﻳﺰﻳﻮﻧﻲﺗﺎﻥ ﺷـﺪ،
ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﻳﻚ ﺗﺼﻮﺭ ﺫﻫﻨﻲ ﺩﺍﺭﻳﺪ .ﻟﻮﻛﻴﺸﻦﻫﺎ ﺭﺍ ﻛﻪ ﻓﻜـﺮ ﻧﻤﻲﻛﻨﻴـﺪ ﻛﺎﺭ ﺩﺭ ﺍﻳﻦ ﻋﺮﺻﻪ ﻟﻄﻤـﻪﺍﻱ ﺑﻪ ﻣﻮﻗﻌﻴﺖ
ﻣﻲﺑﻴﻨﻴﺪ ،ﺑﺎﺯﻳﮕﺮﺍﻧﻲ ﻛــﻪ ﻣﻲﺁﻳﻨﺪ ﻭ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻲﺑﻨﺪﻧﺪ ،ﺁﺏ ﻭ ﻫﻮﺍ ،ﺳﻴﻨﻤﺎﻳﻲﺗﺎﻥ ﻭﺍﺭﺩ ﻛﻨﺪ؟
ﻓﻴﻠﻤﺒﺮﺩﺍﺭ ،ﻧﮕﺎﺗﻴﻮ ،ﺗﺪﻭﻳﻦ ،ﻣﻮﺳﻴﻘﻲ ﻭ ....ﻫﻤﻪ ﻣﺪﺍﻡ ﺁﻥ ﺗﺼﻮﺭﺍﺕ ﻫﺮ ﺍﻧﺘﺨﺎﺑــﻲ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻟﻄﻤﺎﺗــﻲ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻧﻴﺰ ﻣﻮﺍﻫﺒﻲ.
ﺫﻫﻨﻲ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻨﺪ .ﺍﻳﻨﻜﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻲ ﺑﮕﻮﻳﺪ ﺍﻳﻦ ﻓﻴﻠﻢ ﺩﻗﻴﻘﺎ ﻟﻄﻤﻪ ﻛﺎﺭﻛﺮﺩﻥ ﺩﺭ ﺳــﻴﻨﻤﺎ ﻧﻴﺰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﻴﭻﮔﺎﻩ ﻧﻤﻲﺗﻮﺍﻧﻴﺪ ﺑﺎ
ﻫﻤﺎﻧﻲ ﺍﺳــﺖ ﻛﻪ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﺮﺩﻡ ،ﻗﻄﻌﺎ ﺩﺭﻭﻍ ﻣﻲﮔﻮﻳﺪ .ﭼﻄﻮﺭ ﻃﻴﻒﻭﺳﻴﻌﻲﺍﺯﺗﻤﺎﺷﺎﮔﺮﺍﻥﺭﺍﺑﻄﻪﺑﺮﻗﺮﺍﺭﻛﻨﻴﺪ.ﺗﻠﻮﻳﺰﻳﻮﻥﻧﻴﺰﻟﻄﻤﺎﺗﻲ
ﻣﻤﻜﻦ ﺍﺳﺖ ﭼﻨﻴﻦ ﭼﻴﺰﻱ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ،ﺩﺭﺣﺎﻟﻲ ﻛﻪ ﻣﺪﺍﻡ ﻋﻨﺎﺻﺮ ﺩﺍﺭﺩ .ﺑﻪ ﻫﺮ ﺷﻜﻞ ﺁﺩﻡﻫﺎ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺯﻧﺪﮔﻲﺷﺎﻥ ﺑﺮﺍﻱ ﺧﻮﺩ ﺗﺼﻤﻴﻢ
ﺟﺪﻳﺪﻱ ﻭﺍﺭﺩ ﻛﺎﺭ ﺷﺪﻩ ﻭ ﺷــﺮﺍﻳﻂ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻲﺩﻫﻨﺪ؟ ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﻣﻲﮔﻴﺮﻧﺪ.
ﻣﻮﺭﺩ ﻧﺎﺩﺭﻱ ﺑﺎﺷﺪ.
ﺑﻌﻀﻲﻫﺎ ﺗﺮﺟﻴﺢ ﻣﻲﺩﻫﻨﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺎﺷــﻨﺪ ﻭ ﺑﻌﻀﻲﻫﺎ ﺁﻧﮕﻮﻧﻪ .ﻫﺮ
ﻧﺴـﺒﺖ ﺑﻪ ﻓﻴﻠﻤﻲ ﻛـﻪ ﭘﺲ ﺍﺯ ﭘﺎﻳـﺎﻥ ﻓﻴﻠﻤﻨﺎﻣـﻪ ﺩﺭ ﺫﻫﻦ ﺍﻧﺘﺨﺎﺑﻲ ﻧﮕﺮﺍﻧﻲﻫﺎﻳﻲ ﺩﺍﺭﺩ ،ﺁﺳﻴﺐﻫﺎﻳﻲ ﺩﺍﺭﺩ ،ﺳﻮﺩﻫﺎﻳﻲ ﺩﺍﺭﺩ ﻭ....
ﺩﺍﺷـﺘﻴﺪ ﭼﻪ؟ ﺁﻥ ﻓﻴﻠﻢ ﺳﺘﺎﺭﻩ ﺑﻴﺸـﺘﺮﻱ ﻣﻲﮔﻴﺮﺩ ﻳﺎ ﺍﻳﻦ ﭘﺲ ﺍﺯ ﺍﺭﺯﻳﺎﺑﻲ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺍﺳﺖ ﻛﻪ ﺁﺩﻡ ﺗﺼﻤﻴﻢ ﻣﻲﮔﻴﺮﺩ ﻛﺎﺭﻱ
ﻳﻜﻲ ﻛﻪ ﺍﻛﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ؟
ﺭﺍ ﺑﻪ ﺍﻧﺠﺎﻡ ﺑﺮﺳﺎﻧﺪ ﻭ ﻣﻦ ﺗﺸــﺨﻴﺼﻢ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻧﻴﺰ
ﺧﺐ ،ﻧﺴﺒﺖ ﺑﻪ ﻓﻴﻠﻤﻲ ﻛﻪ ﺁﺩﻡ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﻧﻮﺷﺘﻦ ﻓﻴﻠﻤﻨﺎﻣﻪ ﺩﺭ ﻛﺎﺭ ﻛﻨﻢ.
ﺫﻫﻦ ﺩﺍﺭﺩ ،ﺍﻟﺒﺘﻪ ﻋﻴﺎﺭ ﻭ ﺳﺘﺎﺭﻩﺍﻱ ﻛﻪ
ﺧﻮﺩﺗﺎﻥ ﺍﺯ ﻧﻈـﺮ ﻛﺎﺭﻱ ﻛﻪ ﺍﻧﺠﺎﻡ
ﺁﻥ ﻓﻴﻠﻢ ﺩﺍﺭﺩ ،ﺑﻴﺸﺘﺮ ﺍﺳﺖﭼﺮﺍﻛﻪ
ﻣﻲﺩﻫﻴﺪ ،ﺗﻔﺎﻭﺗﻲ ﺑﻴﻦ ﻛﺎﺭﻛﺮﺩﻥ
ﻣﺜﻼﺗﻤﺎﺷﺎﮔﺮﻱﻛﻪﻣﻲﺭﻭﺩﻭ
ﺁﻥ ﻓﻴﻠــﻢ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻭ ﻭﺿﻌﻴﺘﻲ
ﺩﺭ ﺍﻳﻦ ﺩﻭ ﻋﺮﺻﻪ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻴﺪ؟
ﻛﺎﻣﻼ ﺑﺎﻛﻴﻔﻴﺖﺗﺮ ﺗﺠﺴﻢ ﻣﻲﺷﻮﺩ.
ﭼﺮﺍ ،ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧــﺪ ﻭ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺩﺭ
ﻓﻴﻠﻢ»ﺧﺎﻙﺁﺷﻨﺎ«ﺭﺍﻣﻲﺑﻴﻨﺪﻭ
ﺍﻣــﺎ ﺗﻐﻴﻴﺮ ﻧﺎﮔﺰﻳﺮ ﺍﺳــﺖ .ﺩﺭ ﻣﻮﺭﺩ
ﺫﺍﺕ ﻭ ﻣﺎﻫﻴــﺖ ﺳــﻴﻨﻤﺎ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻥ
ﻣﻲﭘﺴﻨﺪﺩ،ﻗﻄﻌﺎﺍﺯﺩﻳﺪﻥﻓﻴﻠﻢ
ﻧﺴــﺒﺖ ﺍﻳﻦ ﻓﻴﻠﻢ ﺑﻪ ﺁﻧﭽﻪ ﺩﺭ ﺫﻫﻦ
ﺍﺳﺖ .ﻣﺜﻼ ﻣﻦ ﺗﻠﻪﻓﻴﻠﻤﻲ ﺳﺎﺧﺘﻪﺍﻡ
ﺣﺎﻝ
ﺩﺍﺷﺘﻢ ،ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﺑﻪ ﻫﺮ
ﻛﻪ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﺩﻭﺳﺘﺎﻥ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ
»ﺑﻲﭘﻮﻟﻲ«ﺳﺮﺧﻮﺭﺩﻩﻧﺨﻮﺍﻫﺪﺷﺪ
ﺍﻧﺘﻈﺎﺭ ﻧﺪﺍﺷﺘﻢ ﺁﻥ ﺫﻫﻨﻴﺖ ﺭﺍ ﺑﻲﻛﻢ
ﻛﺎﺭ ﺑﺪﻱ ﻧﺸﺪﻩ ﻭ ﺑﺎﻳﺪ ﺁﻥ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻪ
ﻭ ﻓﻜﺮ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﻭﻗﺘﺶ ﺭﺍ
ﻭ ﻛﺎﺳــﺖ ﺭﻭﻱ ﭘﺮﺩﻩ ﺑﻴﺎﻭﺭﻡ ﭼﻮﻥ
ﻧﮕﺎﺗﻴﻮ ﻛــﺮﺩﻩ ﻭ ﺍﻛﺮﺍﻥ ﻛﻨﻴﻢ ،ﻛﻪ ﻣﻦ
ﻣﻲﺩﺍﻧﺴــﺘﻢ ﺗﻐﻴﻴــﺮ ﺧﻮﺍﻫﺪ ﻛﺮﺩ.
ﻣﺨﺎﻟﻔﻢ .ﭼﻮﻥ ﺍﺻﻼ ﺁﻥ ﺭﺍ ﺑﺮﺍﻱ ﺳﻴﻨﻤﺎ
ﻫﺪﺭ ﺩﺍﺩﻩ .ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺁﺩﻡ ﺑﺎ ﺩﻳﺪﻥ
ﭘﺲ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺗﻐﻴﻴﺮ ،ﺍﻣﺎ ﺍﺯ ﻧﺘﻴﺠﻪ
ﻧﺴﺎﺧﺘﻪﺍﻡ .ﺩﺭ ﻭﺍﻗﻊ ﻛﺎﺭ ﻛﺮﺩﻥ ﺩﺭ ﺍﻳﻦ
ﺣﺎﻝ
ﻛﺎﺭ ﺭﺍﺿﻲ ﻫﺴــﺘﻢ.ﻭﻟﻲ ﺑﻪ ﻫﺮ
ﻋﺮﺻﻪ ﺍﺯ ﺩﻭ ﻣــﺪﻝ ﻣﺨﺘﻠﻒ ﺗﺒﻌﻴﺖ
ﻧﻮﺩﺩﺭﺻﺪﻛﻤﺪﻱﻫﺎﻱﺳﻴﻨﻤﺎﻱ
ﻫﻴﭻ ﻓﻴﻠﻤﻲ ﻛﺎﻣﻞ ﻧﻴﺴﺖ ﻭ ﻫﻤﻴﺸﻪ
ﻣﻲﻛﻨﺪ ﻭﻟﻲ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻫﺮ ﺩﻭ ﺩﺭ
ﺍﻳﺮﺍﻥﺣﺲﺗﻮﻫﻴﻦﺷﺪﮔﻲﻭ
ﭼﻴﺰﻫﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﺑﺮﺍﻱ ﺣﺴــﺮﺕ
ﻧﻮﻉ ﺧﻮﺩﺷﺎﻥ ﻛﺎﻣﻞ ﻫﺴﺘﻨﺪ ﻭ ﻛﻴﻔﻴﺖ
ﺧــﻮﺭﺩﻥ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ،ﭼﻴﺰﻫﺎﻳﻲ
ﻭ ﺑﻲﻛﻴﻔﻴﺘﻲﺷﺎﻥ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺍﺳﺖ.
ﻫﺪﺭﺭﻓﺘﻦﻭﻗﺖﭘﻴﺪﺍﻣﻲﻛﻨﺪ
ﻛﻪ ﻣﻲﺷﺪ ﺑﻬﺘﺮ ﺷﻮﺩ .ﺍﺷﺘﺒﺎﻫﺎﺗﻲ
ﻳﻚ ﻛﺎﺭ ﺧﻮﺏ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻗﻄﻌﺎ ﺍﺯ ﻳﻚ
ﻛﻪ ﺧــﻮﺩ ﺁﺩﻡ ﻣﺮﺗﻜﺐ ﻣﻲﺷــﻮﺩ،
ﻛﺎﺭ ﺑﺪ ﺳﻴﻨﻤﺎﻳﻲ ﺑﻬﺘﺮ ﺍﺳﺖ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺍﻧﺪﻳﺸﻪ
ﺗﻔﺎﻭﺕ ﻧﮕﺮﺵ ﺍﺯ ﭼﭗ ﺑﻪ ﺭﺍﺳﺖ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﭼﻪ ﺯﻣﺎﻧﻲ ﺍﻳﺠﺎﺩ ﺷﺪ؟ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ ﭼﻪ ﺗﻔﺎﻭﺗﻲ ﺑﺎ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺟﻬﺎﻧﻲ ﺩﺍﺭﺩ؟ ﺗﻔﺎﻭﺕ
ﻧﮕﺮﺵﻫﺎﻱ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺍﺳﺖ ﻳﺎ ﺍﻗﺘﺼﺎﺩ ﻳﺎ ﺍﻧﺪﻳﺸﻪ؟
ﺳﻮﺍﻻﺗﻲ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﺎﺯ ﻫﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺩ ،ﭼﻪ ﺍﻳﻨﻜﻪ ﺭﺍﺳﺖ ﻭ ﭼﭗ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ ﺍﺻﻄﻼﺡ ﺳﻴﺎﺳﻲ ﻇﺮﻑ ﺳﻪﺩﻫﻪ
ﮔﺬﺷﺘﻪ ﻫﻤﻮﺍﺭﻩ ﺑﺎ ﻣﺎ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﺑﺮﻫﻪﺍﻱ ﭘﺮﺭﻧﮓﺗﺮ ﺍﺯ ﭘﻴﺶ ﺗﻜﺮﺍﺭ ﺷﺪﻩ ﺍﺳﺖ.
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ ﻣﻮﺿﻮﻋﻲ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺯﻭﺍﻳﺎﻱ ﻣﺨﺘﻠﻒ ﻗﺎﺑﻞ ﻭﺍﻛﺎﻭﻱ ﺍﺳﺖ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﺍﺧﺘﻼﻑﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺑﺎ ﭘﺮﭼﻢ ﺍﻗﺘﺼﺎﺩ
ﻣﺠﺘﺒﻰ ﻧﺎﺩﻯ
ﺩﺭ ﻣﻮﺭﺩ ﺯﻣﺎﻥ ﭘﻴﺪﺍﻳﺶ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﺳﻼﻣﻰ ﭼﻨﺪﺍﻥ ﺍﺟﻤﺎﻋﻰ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺍﺳﺖ ﻛﻪ ﻫﺮ ﻛﺴﻰ ﺑﺮﻣﺒﻨﺎﻯ ﻣﻌﻴﺎﺭ ﺍﻧﺘﺨﺎﺑﻰ
ﺧﻮﺩ ﺯﻣﺎﻧﻰ ﺭﺍ ﺑــﺮﺍﻯ ﺍﻧﻌﻘﺎﺩ ﻧﻄﻔﻪ ﺍﻳﻦ ﺩﻭ ﺟﺮﻳــﺎﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ
ﺍﺳﺖ .ﭘﺲ ﻣﺎ ﺑﻪ ﻧﺎﮔﺰﻳﺮ ﻧﻈﺮﺍﺕ ﻣﺨﺘﻠﻒ ﺭﺍ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﺩﻭ ﺟﺮﻳﺎﻥ
ﺑﻪ ﺗﻔﻜﻴﻚ ﺧﻮﺍﻫﻴﻢ ﮔﻔﺖ.
ﺑﺮﺧﻰﻣﻌﺘﻘﺪﻧﺪﻛﻪﺭﻳﺸﻪﭼﭗﺍﺳﻼﻣﻰﺭﺍﻣﻰﺑﺎﻳﺴﺖﺩﺭﻣﺒﺎﺭﺯﺍﺕ
ﭘﻴﺶ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺟﺴﺖﻭﺟﻮ ﻛﺮﺩ ﺍﻣﺎ ﺩﺭ ﺳﻮﻯ ﺩﻳﮕﺮ
ﻛﺴﺎﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﺷﻜﻞﮔﻴﺮﻯ ﭼﭗ ﺍﺳﻼﻣﻰ ﺭﺍ ﺑﻪ ﺍﺧﺘﻼﻓﺎﺗﻰ ﻛﻪ
ﻣﻴﺎﻥ ﺍﻧﻘﻼﺑﻴﻮﻥ ﺩﺭ ﻣﺠﻠﺲ ﺩﻭﻡ ﺭﺥ ﺩﺍﺩ ﻧﺴﺒﺖ ﻣﻰﺩﻫﻨﺪ ،ﺍﺧﺘﻼﻓﺎﺗﻰ
ﻛﻪﺳﺮﺍﻧﺠﺎﻡﺩﺭﻣﺠﻠﺲﺳﻮﻡﻣﻨﺠﺮﺑﻪﺩﻭﭘﺎﺭﻩﺷﺪﻥﺟﺎﻣﻌﻪﺭﻭﺣﺎﻧﻴﺖ
ﻣﺒﺎﺭﺯ ﻭ ﺷــﻜﻞﮔﻴﺮﻯ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﻭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺁﻥ ﺩﺭ
ﻛﻨﺎﺭ ﺩﻭﮔﺎﻧﻪ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻰ ﺷــﺪ.ﺟﺮﻳﺎﻥ ﭼﭗ ﺍﺳﻼﻣﻰ ﺩﺭ ﺳﻪ ﺳﺎﻝ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ،ﻳﻌﻨﻰ
ﺗﺎ ﻧﻴﻤﻪ ﺳــﺎﻝ ،1360ﺳــﻬﻢ ﭼﻨﺪﺍﻧﻲ ﺩﺭ ﺍﺩﺍﺭﻩ ﻛﺸــﻮﺭ ﺑﻪﻭﻳﮋﻩ ﺩﺭ
ﻗﻮﻩ ﻣﺠﺮﻳﻪ ﻧﺪﺍﺷﺖ .ﺍﻣﺎ ﺑﺎ ﺁﻏﺎﺯ ﻧﺨﺴﺖﻭﺯﻳﺮﻱ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻱ
ﺩﺭ ﻣﻬﺮ ،1360ﻧﻔﻮﺫ ﭼﭗ ﺑﺮ ﺗﺸﻜﻴﻼﺕ ﻭ ﺳﺎﺧﺘﺎﺭ ﺣﻜﻮﻣﺘﻲ ﺍﻓﺰﺍﻳﺶ
ﻳﺎﻓﺖﻭﺑﻪﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺩﮔﺮﮔﻮﻧﻲ ،ﻗﻮﻩ ﻣﺠﺮﻳﻪ ﻭ ﺑﻴﺶ ﺍﺯ ﻧﻴﻤﻲ ﺍﺯ ﻣﺠﻠﺲ
ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ ﻭ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺟﺮﻳﺎﻥ ﭼﭗ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ
ﺍﻳﻦ ﺳﻴﺮ ﺗﺎ ﺍﻭﺍﺧﺮ 1370ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ.
ﺩﺭ ﻣﻮﺭﺩ ﺯﻣﺎﻥ ﭘﻴﺪﺍﻳﺶ ﺭﺍﺳﺖ ﺍﺳﻼﻣﻰ ﻧﻴﺰ ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎ ﺑﺴﻴﺎﺭ
ﺍﺳﺖ ﺍﻣﺎ ﻫﻤﮕﺎﻥ ﺑﺮ ﺍﻳﻦ ﻧﻜﺘﻪ ﺍﺫﻋﺎﻥ ﺩﺍﺭﻧﺪ ﻛﻪ ﺗﻮﻟﺪ ﺭﺳﻤﻰ ﻭ ﺳﻴﺎﺳﻰ
ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﻪ ﺷــﻜﻞﮔﻴﺮﻯ ﻣﺠﻠﺲ ﺍﻭﻝ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻭ
ﺑﺎ ﺍﻧﺪﻛﻰ ﺍﻏﻤﺎﺽ ﺷــﻜﻞﮔﻴﺮﻯ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﻭ ﺗﺸﻜﻴﻞ
ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺑﺮﻣﻰﮔﺮﺩﺩ .ﺍﻣﺎ ﺍﻳــﻦ ﻧﻜﺘﻪ ﺭﺍ ﻧﻴﺰ ﻧﺒﺎﻳﺪ
ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩ ﻛﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺭﺍﺳﺖ ﺍﺳﻼﻣﻰ ﺩﺭ ﻗﺎﻣﺖ ﻳﻚ ﺟﻨﺎﺡ
ﺳﻴﺎﺳﻰ ﺩﺭ ﻭﺍﻗﻊ ﻭﺍﻛﻨﺸﻰ ﺑﻮﺩ ﺑﻪ ﺷﺪﺕ ﮔﺮﻓﺘﻦ ﻓﻌﺎﻟﻴﺖ ﺟﻨﺎﺡ ﺭﻗﻴﺐ
ﻳﻌﻨﻰ ﭼﭗﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺩﻫــﻪ 60ﻭ ﺗﺼﺎﺣﺐ ﻣﻨﺼﺐ
ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﺍﺯ ﺳــﻮﻯ ﻧﻤﺎﻳﻨﺪﻩ ﺁﻥ ﺟﺮﻳﺎﻥ ﻳﻌﻨﻰ ﻣﻴﺮﺣﺴﻴﻦ
ﻣﻮﺳﻮﻯ .ﺍﻗﺪﺍﻣﺎﺕ ﭼﭗﮔﺮﺍﻳﺎﻧﻪ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳﻮﻯ ﺩﺭ ﺯﻣﺎﻥ ﺑﻪ
ﺩﺳــﺖ ﮔﺮﻓﺘﻦ ﻗﺪﺭﺕ ﻛﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﻭﺍﻛﻨﺸﻰ ﺑﻪ ﺟﻨﮓ ﺗﺤﻤﻴﻠﻰ
ﻧﻴﺰ ﺑﻮﺩ ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﺟﺪﻯ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﻣﺠﻠﺲ ﺩﻭﻡ
ﺑﺮﺍﻧﮕﻴﺨﺖ ﻛﻪ ﻧﻬﺎﻳﺘﺎ ﺑﺎﻋﺚ ﺍﻧﺴﺠﺎﻡ ﺑﻴﺶﺗﺮ ﺭﺍﺳﺖﻫﺎ ﻭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ
ﺁﻧﻬﺎﺩﺭﻗﺎﻣﺖﻳﻚﺟﻨﺎﺡﺳﻴﺎﺳﻰﻣﺸﺨﺺﻭﻗﺎﺑﻞﺗﻤﻴﻴﺰﺍﺯﺟﻨﺎﺡﭼﭗ
ﺷﺪ.ﺍﻧﺸﻘﺎﻕ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖﻣﺒﺎﺭﺯ ﻭ ﺍﻧﺸﻌﺎﺏ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﻣﺒﺎﺭﺯ ﺑﻪ ﺗﻀﻌﻴﻒ ﺑﻴﺸﺘﺮ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻣﻨﺠﺮ ﺷﺪ .ﺩﻭﺭ ﺑﻮﺩﻥ ﺟﻨﺎﺡ
ﺭﺍﺳــﺖ ﺍﺯ ﻗﺪﺭﺕ ﺗﺎ ﺷــﻜﻞﮔﻴﺮﻱ ﺩﻭﻟﺖ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﻭ
ﺑﻪﺩﻧﺒﺎﻝ ﺁﻥ ﺗﺸﻜﻴﻞ ﻣﺠﻠﺲ ﭼﻬﺎﺭﻡ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ،ﺍﻣﺎ ﺑﺎ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻦ
ﺩﻭﻟﺖﺳــﺎﻻﺭﻱ ﭼﭗ ،ﻗﺪﺭﺕﻳﺎﺑﻲ ﺟﻨﺎﺡ ﺭﺍﺳــﺖ ﺁﻏﺎﺯ ﺷﺪ .ﺍﮔﺮﭼﻪ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭﻗﺖ ،ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﻣﻰﻛﻮﺷﻴﺪ ﺍﺯ
ﻫﺮ ﺩﻭ ﺟﻨﺎﺡ ﺩﺭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﺪ ،ﺩﺭ ﻋﻤﻞ ﺳﻴﺎﺳﺖﻫﺎﻱ
ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﻛﺸﻮﺭ ﺍﻋﻤﺎﻝ ﻣﻲﺷﺪ ﻭ ﺑﻪﺩﻧﺒﺎﻝ
ﺍﻳﻦ ﺗﺤــﻮﻝ ،ﺟﻨﺎﺡ ﭼﭗ ﺑﻪ ﺣﺎﺷــﻴﻪ ﺭﺍﻧﺪﻩ ﺷــﺪ ﻭ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺗﺎ
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ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﻫﻔﺘﻢ ﻭ ﺍﻧﺘﺨﺎﺏ ﺳﻴﺪ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺑﻪ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ.
ﺷﻌﺎﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﻭ ﺟﺮﻳﺎﻥ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺭ ﺩﻫﻪ ﺷﺼﺖ ﺑﻪﺭﻏﻢ
ﺍﻳﻨﻜﻪ ﺩﺭ ﻣﻮﺍﺭﺩﻱ ﺑﺎ ﻫﻢ ﻣﺸﺎﺑﻬﺖﻫﺎﻳﻰ ﺩﺍﺷﺖ ﺍﻣﺎ ﺩﺭ ﺑﺮﺧﻰ ﺣﻮﺯﻩﻫﺎ،
ﺑﻪﻭﻳﮋﻩ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩﻯ ،ﺑﺎ ﻫﻢ ﺩﺭ ﺗﻀﺎﺩ ﺑﻮﺩ ﻭ ﻫﻤﻴﻦ ﺍﺧﺘﻼﻑ ﺩﻳﺪﮔﺎﻩ
ﺑﻮﺩ ﻛﻪ ﺑﺎﻋﺚ ﺑﺮﻭﺯ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺟﺪﻯ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻣﺠﺪﺩ ﻣﻴﺮﺣﺴــﻴﻦ
ﻣﻮﺳﻮﻯ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻫﻪ 60ﺷﺪ .ﮔﺮﺍﻳﺶﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻣﺸﺘﺮﻙ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﺩﺭ ﺩﻫﻪ ،60ﻏﺮﺏﺳﺘﻴﺰﻯ ،ﺿﺪﻳﺖ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺗﻮﺍﻓﻖ
ﺑﺮﺳﺮﺍﺩﺍﻣﻪﺟﻨﮓﺑﻮﺩﺩﺭﺣﺎﻟﻰﻛﻪﻧﻘﻄﻪﺍﺧﺘﻼﻑﺁﻧﻬﺎﻫﻢﺩﺭﭘﺬﻳﺮﺵﻭ
ﻋﺪﻡ ﭘﺬﻳﺮﺵ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻰ ﺑﻮﺩ .ﺑﻪ ﺑﻴﺎﻥ ﺭﻭﺷــﻦﺗﺮ ﺭﺍﺳــﺖﻫﺎ ﺍﺑﺘﺪﺍ
ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﻭ ﺳــﭙﺲ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﺎﺳــﺖ ﺑــﺎ ﭼﭗﻫﺎ ﺍﺧﺘﻼﻑ
ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ .ﺭﺍﺳﺖﻫﺎ ﻣﺨﺎﻟﻒ ﺳــﻬﻤﻴﻪﺑﻨﺪﻱ ﻛﺎﻻﻫﺎ ،ﺩﻭﻟﺘﻲ ﺷﺪﻥ
ﺗﺠﺎﺭﺕ ﺩﺍﺧﻠﻲ ﻭ ﺍﺳﺎﺳــﺎ ﻣﺨﺎﻟﻒ ﻣﺪﺍﺧﻠﻪ ﮔﺴﺘﺮﺩﻩ ﺩﻭﻟﺖ ﺩﺭ ﺍﻗﺘﺼﺎﺩ
ﺑﻮﺩﻧــﺪ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﭼﭗﻫﺎ ﻫﻢ ﻣﺘﺎﺛﺮ ﺍﺯ ﺷــﺮﺍﻳﻂ ﺟﻨﮕﻰ ﻭ ﻫﻢ ﺗﺤﺖ
ﺗﺎﺛﻴﺮ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ،ﺍﻋﺘﻘﺎﺩﻯ ﺧﻼﻑ ﻧﻈﺮ ﺭﺍﺳﺖﻫﺎ
ﺩﺍﺷﺘﻨﺪ.ﺑﻪﺑﻴﺎﻥﺩﻳﮕﺮﺁﻥﺟﺮﻳﺎﻧﻰﻛﻪﺩﺭﺩﻫﻪ 60ﭼﭗﺍﺳﻼﻣﻰﺧﻮﺍﻧﺪﻩ
ﻣﻰﺷــﺪ ،ﻃﺮﻓﺪﺍﺭ ﻣﺪﺍﺧﻠﻪ ﻓﻌﺎﻝ ﺩﻭﻟﺖ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻮﺩ ﻭ ﺍﻋﺘﻘﺎﺩ
ﺩﺍﺷﺖ ﻛﻪ ﭘﻴﺸﺒﺮﺩ ﺍﻗﺘﺼﺎﺩ ﻓﻘﻂ ﺍﺯ ﻃﺮﻳﻖ ﺩﺳﺘﮕﺎﻩﻫﺎﻱ ﺩﻭﻟﺘﻲ ﻣﻤﻜﻦ
ﺍﺳــﺖ ﻭ ﺗﻤﺮﻛﺰ ﺍﺻﻠﻰ ﻓﻌﺎﻟﻴﺖ ﺍﻗﺘﺼﺎﺩﻯ ﻣﺮﺩﻣــﻰ ﻧﻴﺰ ﺩﺭ ﭼﺎﺭﭼﻮﺏ
ﺗﻌﺎﻭﻧﻰﻫﺎ ﻣﻰﺑﺎﻳﺴــﺖ ﺗﺠﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ .ﺩﻭﺭﺍﻥ ﻧﺨﺴﺖﻭﺯﻳﺮﻱ
ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻱ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﻣﺼــﺪﺍﻕ ﺑــﺎﺭﺯﻱ ﺍﺯ ﺍﺟﺮﺍﻛﺮﺩﻥ
ﺩﻳﺪﮔﺎﻩﻫﺎﻯﺍﻳﻦﺟﻨﺎﺡﺩﺍﻧﺴﺖﻛﻪﺑﻪﺭﻏﻢﻣﺤﺎﺻﺮﻩﺍﻗﺘﺼﺎﺩﻱﻭﺷﺮﺍﻳﻂ
ﺟﻨﮓ ﺗﺤﻤﻴﻠﻲ ،ﺩﻭﻟﺖ ﺩﺭ ﺗﺎﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻱ ﺍﻭﻟﻴﻪ ﻣﺮﺩﻡ ﻭ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ
ﺍﻓﺰﺍﻳﺶﺗﻮﺭﻡﻭﺻﻌﻮﺩﻗﻴﻤﺖﻫﺎﺧﻮﺩﺭﺍﻧﺴﺒﺘﺎﻣﻮﻓﻖﻧﺸﺎﻥﺩﺍﺩ.
ﺑﺎﺭﻭﻱﻛﺎﺭﺁﻣﺪﻥﺟﺮﻳﺎﻥﺭﺍﺳﺖﺑﻪﻭﻳﮋﻩﺩﺭﺯﻣﺎﻥﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ
ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ﺩﺭ ﺍﻭﺍﻳﻞ ﺩﻫﻪ ،70ﺗﻤﺎﻡ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺟﻨﺎﺡ
ﭼﭗ ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺮﺍﺳﺎﺱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ
ﺍﻳﻦ ﺩﻭﻟﺖ ﺳﺎﺯﻣﺎﻥﺩﻫﻲ ﺷﺪ .ﺁﻧﻬﺎ ﺑﻪﻭﻳﮋﻩ ﺑﻪ ﺗﻚﻧﺮﺧﻲ ﻛﺮﺩﻥ ﺍﺭﺯ ﻭ
ﻛﺎﻫﺶ ﺳﻮﺑﺴﻴﺪﻫﺎ ﺍﻋﺘﺮﺍﺽ ﻣﻰﻛﺮﺩﻧﺪ ،ﺍﻣﺎ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﺳﻴﺪﻣﺤﻤﺪ
ﺧﺎﺗﻤﻲ ﺑﻪ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻭ ﺷﻜﻞﮔﻴﺮﻱ ﺩﻭﻟﺖ ﺍﺻﻼﺣﺎﺕ ﻛﻪ
ﻋﻤﻼ ﭘﺲ ﮔﺮﻓﺘﻦ ﻗﺪﺭﺕ ﺑﻪﻭﺳــﻴﻠﻪ ﺟﻨﺎﺡ ﭼﭗ ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪ،
ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻧﻪﺗﻨﻬﺎ ﺍﺯ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻓﺎﺻﻠﻪ
ﮔﺮﻓــﺖ ﺑﻠﻜﻪ ﺩﺭ ﻋﻤﻞ ﺳﻴﺎﺳــﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺩﻭﻟﺖ ﻫﺎﺷــﻤﻲ
ﺭﻓﺴــﻨﺠﺎﻧﻲ ﺭﺍ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺩﻧﺒﺎﻝ ﻛﺮﺩ .ﺷﺎﻫﺪ ﻣﺜﺎﻝ ﺍﻳﻦ ﺍﻣﺮ ﺣﻀﻮﺭ
ﻣﺮﺩﺍﻥ ﺍﻗﺘﺼﺎﺩﻱ ﺩﻭﻟﺖ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ ﺑﻪﻋﻨﻮﺍﻥ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ
ﺳــﺎﺯﻧﺪﮔﻲ ﺩﺭ ﺩﻭﻟﺖ ﺧﺎﺗﻤﻲ ﺑﻮﺩ ﻭ ﺑﺎﻳﺪ ﮔﻔــﺖ ﺍﺯ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﻪ ﺑﻌﺪ
ﺍﺧﺘﻼﻓﺎﺕ ﻣﻴﺎﻥ ﭼﭗﻫﺎ ﻭ ﺭﺍﺳﺖﻫﺎ ﺩﻳﮕﺮ ﻧﻪ ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩ ﻛﻪ ﺩﺭ
ﺣﻮﺯﻩ ﺳﻴﺎﺳﺖ ﺗﺒﻠﻮﺭ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ.
ﭼﭗﻫﺎ ﻭ ﺭﺍﺳﺖﻫﺎ
ﺑﻪ ﺑــﺎﻭﺭ ﻣﺤﻤﺪ ﻣﻬﺪﻯ ﺭﻭﺷــﻨﻔﻜﺮ ﺩﺭ ﺗﺤﻘﻴﻘﻰ ﻛــﻪ ﺗﺤﺖ ﻧﺎﻡ
ﮔﻮﻧﻪﺷﻨﺎﺳــﻰ ﭼــﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺍﻳــﺮﺍﻥ ﺩﺍﺭﺩ ،ﻗﺪﻳﻤﻲﺗﺮﻳــﻦ ﻭ
ﻣﺸﺨﺺﺗﺮﻳﻦ ﺗﺸﻜﻴﻼﺕ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺍﺳﻼﻣﻲ ،ﻫﻴﺎﺕﻫﺎﻯ ﻣﻮﺗﻠﻔﻪ
ﺍﺳﻼﻣﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻫﻪ 1340ﺗﺎﺳﻴﺲ ﺷﺪ ﻭ ﺍﺯ ﻣﻌﺪﻭﺩ ﮔﺮﻭﻩﻫﺎﻱ
ﻣﺒﺎﺭﺯﻱ ﺍﺳــﺖ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﺎ ﻫﻤﺎﻥ ﻋﻨﻮﺍﻥ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﻪ
ﻓﻌﺎﻟﻴﺖ ﺧــﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩ ﻭ ﻫﻴﭽﮕﻮﻧﻪ ﻭﻗﻔﻪﺍﻱ ﺩﺭ ﻓﻌﺎﻟﻴﺖ ﺁﻥ ﺍﻳﺠﺎﺩ
ﻧﺸﺪ ﻭ ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.
ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ ﻛﻪ ﺩﺭ ﺳــﺎﻝ 1356ﺗﺎﺳــﻴﺲ
ﺷــﺪ ،ﻣﻮﺛﺮﺗﺮﻳﻦ ﺗﺸــﻜﻞ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺑﻪﺷــﻤﺎﺭ ﻣﻲﺭﻭﺩ .ﺣﺰﺏ
ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﮔﺮﭼﻪ ﻫﻤﻪ ﻧﻴﺮﻭﻫﺎﻱ ﺍﻧﻘﻼﺏ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﺎﻱ
ﺩﺍﺩﻩ ﺑﻮﺩ ،ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻣﺎﻫﻴﺖ ﻭ ﻋﻤﻠﻜﺮﺩ ﺁﻥ ﺩﺭ ﺩﻭﺭﻩ ﻓﻌﺎﻟﻴﺘﺶ ﺑﺎﻳﺪ
ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺍﺣﺰﺍﺏ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺍﺯ ﺁﻥ ﻧﺎﻡ ﺑﺮﺩ ﻛﻪ
ﺩﺭ ﻣﻘﺎﺑﻞ ﺟﺮﻳﺎﻧﺎﺕ ﻟﻴﺒﺮﺍﻟﻲ ﻭ ﺭﺍﺩﻳﻜﺎﻟﻲ ﺑﻨﻲﺻﺪﺭ ﻭ ﺭﺟﻮﻱ ﺍﻳﺴﺘﺎﺩ
ﻭ ﺗﻮﺍﻧﺴــﺖ ﻣﻮﺛﺮﺗﺮﻳﻦ ﺳــﻬﻢ ﺭﺍ ﺩﺭ ﺣﻔﻆ ﻭ ﺗﺪﺍﻭﻡ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺍﺯ ﺩﻳﮕﺮ ﺍﺣﺰﺍﺏ ﻭ ﮔﺮﻭﻩﻫﺎﻱ ﺭﺍﺳــﺖﮔﺮﺍ ﺑﺎﻳﺪ ﺑﻪ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ
ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ،ﺟﺎﻣﻌﻪ ﺍﺳــﻼﻣﻲ ﻣﻬﻨﺪﺳــﻴﻦ ،ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ
ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ،ﺟﺎﻣﻌﻪ ﺍﻧﺠﻤﻦﻫﺎﻱ ﺍﺳــﻼﻣﻲ ﺑﺎﺯﺍﺭ ﻭ ﺍﺻﻨﺎﻑ ،ﺟﺎﻣﻌﻪ
ﺍﺳــﻼﻣﻲ ﺯﻧﺎﻥ ،ﺟﺎﻣﻌــﻪ ﺍﺳــﻼﻣﻲ ﻓﺮﻫﻨﮕﻴﺎﻥ ،ﺟﺎﻣﻌﻪ ﺍﺳــﻼﻣﻲ
ﺩﺍﻧﺸﮕﺎﻫﻴﺎﻥ ﻭ ﺩﻳﮕﺮ ﺗﺸﻜﻞﻫﺎﻱ ﻫﻤﺴﻮ ﺍﺷﺎﺭﻩ ﻛﺮﺩ.ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺩﺭ
ﻣﺠﻠﺲ ﺩﻭﻡ ﺣﺪﻭﺩ ﺻﺪ ﻛﺮﺳﻲ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺖ ﻭﻟﻰ ﺩﺭ ﻣﺠﻠﺲ
ﺳﻮﻡ ﺩﺭ ﺍﻗﻠﻴﺖ ﺑﻮﺩ ،ﺍﻣﺎ ﺩﺭ ﻣﺠﻠﺲ ﭼﻬﺎﺭﻡ ﺩﺭ ﺍﻛﺜﺮﻳﺖ ﺑﻮﺩ .ﺍﻳﻦ ﺟﻨﺎﺡ
ﺩﺭ ﻣﺠﻠﺲ ﭘﻨﺠﻢ ﺗﺎ ﺣﺪﻭﺩﻱ ﻣﺘﺰﻟﺰﻝ ﺷﺪ ﻭ ﺣﺪﻭﺩ ﺻﺪ ﻛﺮﺳﻲ ﺭﺍ ﺩﺭ
ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺖ ﻭ ﺩﺭ ﻣﻮﺍﺭﺩﻱ ﺟﻨﺎﺡ ﻣﻴﺎﻧﻪﺭﻭ ﻫﻢ ﺑﺎ ﺁﻥ ﻫﻤﺮﺍﻫﻰﻣﻰﻛﺮﺩ.
ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﺠﻠﺲ ﺷﺸﻢ ﺩﺭ ﺍﻗﻠﻴﺖ ﺑﻮﺩ ﻭ ﺩﺭ ﻣﺠﻠﺲ ﻫﻔﺘﻢ،
ﺍﻛﺜﺮﻳﺖ ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪ ،ﺩﺭ ﻣﺠﻠﺲ ﻫﺸﺘﻢ ﻧﻴﺰ ﺍﻛﺜﺮﻳﺖ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ
ﺑﻪ ﻧﺎﻡ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﻣﻄﺮﺡ ﺍﺳﺖ.
ﻣﺸﺨﺺﺗﺮﻳﻦﺭﻳﺸﻪﺗﺸﻜﻴﻼﺗﻲﺟﻨﺎﺡﭼﭗ،ﺳﺎﺯﻣﺎﻥﻣﺠﺎﻫﺪﻳﻦ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﺍﺳــﺖ ﻛﻪ ﻫﻤﺎﻥ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﺗﺎﺳــﻴﺲ ﺷﺪ .ﺍﻳﻦ
ﺳﺎﺯﻣﺎﻥﺑﻪﺗﺪﺭﻳﺞﺩﭼﺎﺭﺻﻒﺑﻨﺪﻱﺳﻴﺎﺳﻲﻭﺍﻗﺘﺼﺎﺩﻱﺷﺪﻭﺑﻪﮔﻔﺘﻪ
ﺑﻬﺰﺍﺩﻧﺒﻮﻱ،ﺍﺯﺑﻨﻴﺎﻥﮔﺬﺍﺭﺍﻥﺍﻭﻟﻴﻪﺳﺎﺯﻣﺎﻥ،ﺁﻏﺎﺯﺻﻒﺑﻨﺪﻱﺍﺯﻧﻴﻤﻪﺩﻭﻡ
ﺳﺎﻝ1360ﺑﻮﺩ.ﺑﻪﺩﻧﺒﺎﻝﺍﺧﺘﻼﻓﺎﺗﻲﻛﻪﺩﺭﺳﺎﺯﻣﺎﻥﻣﺠﺎﻫﺪﻳﻦﺑﻪﻭﺟﻮﺩ
ﺁﻣﺪ ،ﺍﻳﻦ ﺗﺸﻜﻞ ﺩﺭ ﺳﺎﻝ 1365ﺍﻋﻼﻡ ﺍﻧﺤﻼﻝ ﻛﺮﺩ ﻭ ﺩﺭ ﺳﺎﻝ 1370
ﻣﺠﺪﺩﺍ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻧﺎﻡ ﺳــﺎﺯﻣﺎﻥ »ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ
ﺍﻳﺮﺍﻥ«ﺁﻏﺎﺯ ﻛﺮﺩﻛﻪﺍﻳﻦ ﻓﻌﺎﻟﻴﺖ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.
ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺗﺮﻳﻦ ﺗﺸﻜﻴﻼﺕ ﺟﻨﺎﺡ ﭼﭗ
ﺍﺳــﺖ ﻛﻪ ﻓﺮﻭﺭﺩﻳﻦ 1367ﺍﺯ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﻣﻨﻔﻚ ﺷﺪ؛
ﺍﻧﺸــﻌﺎﺑﻲ ﻛﻪ ﮔﺮﭼﻪ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﮔﻨﺠﺎﻧﺪﻩ ﻧﺸــﺪﻥ ﻧﺎﻣﺰﺩﻫﺎﻳﻲ
ﭼﻮﻥ ﻓﺨﺮﺍﻟﺪﻳﻦ ﺣﺠــﺎﺯﻱ ،ﻣﺤﻤﻮﺩ ﺩﻋﺎﻳﻲ ﻭ ﻫــﺎﺩﻱ ﻏﻔﺎﺭﻱ ﺩﺭ
ﻓﻬﺮﺳــﺖ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺍﻳﺠﺎﺩ ﺷــﺪ ،ﺩﺭ ﺍﺧﺘﻼﻓﺎﺕ
ﻣﺒﻨﺎﻳﻲ ﻭ ﻧﮕﺮﺷﻲ ﺭﻳﺸﻪ ﺩﺍﺷﺖ .ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﺍﺻﻄﻼﺡ
»ﺍﺳــﻼﻡﺁﻣﺮﻳﻜﺎﻳﻰ« ﺭﺍ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺑﻪ ﻋﺎﺭﻳﺖ
ﮔﺮﻓﺘﻨﺪ ﻭ ﺭﺍﺳــﺘﮕﺮﺍﻳﺎﻥ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ ﺑﻪ ﭼﻮﺏ ﺗﺒﻌﻴﺖ ﺍﺯ ﺁﻥ
ﺭﺍﻧﺪﻧﺪ ﻭ ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﺍﻛﺜﺮ ﻛﺮﺳﻲﻫﺎﻱ ﻣﺠﻠﺲ ﺳﻮﻡ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﺑﮕﻴﺮﻧــﺪ .ﺍﺯ ﺩﻳﮕﺮ ﮔﺮﻭﻩﻫﺎ ﻭ ﺍﺣﺰﺍﺏ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﺟﻨﺎﺡ ﭼﭗ ،ﺑﺎﻳﺪ ﺍﺯ
ﺍﺗﺤﺎﺩﻳﻪ ﺍﻧﺠﻤﻦﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ )ﺩﻓﺘﺮ ﺗﺤﻜﻴﻢ ﻭﺣﺪﺕ(،
ﺍﻧﺠﻤﻦ ﺍﺳﻼﻣﻲ ﻣﻌﻠﻤﺎﻥ ،ﺍﻧﺠﻤﻦ ﺍﺳﻼﻣﻲ ﻣﻬﻨﺪﺳﺎﻥ ،ﺧﺎﻧﻪ ﻛﺎﺭﮔﺮ،
ﺍﻧﺠﻤﻦ ﺍﺳﻼﻣﻲ ﻣﺪﺭﺳــﻴﻦ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ،ﺟﺒﻬﻪ ﻣﺸﺎﺭﻛﺖ ﺍﻳﺮﺍﻥ
ﺍﺳﻼﻣﻲ ﻭ ﺩﻳﮕﺮ ﺗﺸﻜﻞﻫﺎﻱ ﻫﻤﺴﻮ ﻧﺎﻡ ﺑﺮﺩ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ
ﺍﻧﻘﻼﺑﻲﻫﺎ
ﺗﻨﻬﺎ ﻣﺎﻧﺪﻧﺪ
ﺳﺠﺎﺩ ﻧﻮﺭﻭﺯﻱ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ ،ﺭﺧﺪﺍﺩﻱ ﭼﻨﺪ ﻭﺟﻬﻲ ﻣﺤﺴﻮﺏ
ﻣﻲﺷـﻮﺩ ،ﭼﻪ ﺁﻧﻜﻪ ﻣﺼﺎﺣﺒﻪﺷـﻮﻧﺪﻩ ﻫﻢ ﺩﺳﺘﻲ ﺑﺮ ﺁﺗﺶ
ﻓﻠﺴﻔﻪ ﺩﺍﺭﺩ ﻭ ﻫﻢ ﭘﺎﻳﻲ ﺩﺭ ﮔﻠﻴﻢ ﺳﻴﺎﺳﺖ .ﻻﺟﺮﻡ ،ﮔﻔﺖﻭﮔﻮ
ﺑـﺎ ﺍﻭ ﻧﻴﺰ ﻫﻤـﻮﺍﺭﻩ ﺍﺯ ﺍﺭﺩﻭﮔﺎﻩ ﺳﻴﺎﺳـﺖ ﺑﻪ ﺩﻳﺎﺭ ﻓﻠﺴـﻔﻪ ﻭ
ﺑﺎﻟﻌﻜﺲ ﺩﺭ ﻧﻮﺳﺎﻥ ﺍﺳﺖ ،ﻧﻮﺳﺎﻧﻲ ﻛﻪ ﺩﻟﭙﺬﻳﺮ ﺍﺳﺖ ﻭ ﻧﺸﺎﻥ
ﺍﺯ ﺭﻳﺸﻪﺩﺍﺭ ﺑﻮﺩﻥ ﺍﻣﺮ ﺳﻴﺎﺳﻲ ﺩﺍﺭﺩ.
ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓﺮﻭﻍ ﺳﺨﻦ ﺍﺯ ﻓﻠﺴﻔﻪ ،ﺳﻴﺎﺳﺖ
ﻭ ﻓﺮﻫﻨـﮓ ﺭﻓﺖ ﺗﺎ ﻧﺴـﺒﺖ ﺍﻳﻦ ﻣﻮﻟﻔﻪﻫﺎ ﺑﺎ ﺭﺍﺳـﺖ ﻭ ﭼﭗ
ﺍﻳﺮﺍﻧﻲ ﻣﺸﺨﺺ ﺷﺪﻩ ﻭ ﻋﻴﺎﻥ ﺷﻮﺩ ﻛﻪ ﺩﺭ ﺳﺎﻝ ،88ﺭﺍﺳﺖ
ﻭ ﭼﭗ ﺍﻳﺮﺍﻧﻲ ﭼﮕﻮﻧﻪ ﺭﻭﺯﮔﺎﺭ ﻣﻲﮔﺬﺭﺍﻧﺪ ﻭ ﭼﮕﻮﻧﻪ ﺍﺳﻠﻮﺏ
ﻧﻈﺮﻱ ﻭ ﻋﻤﻠﻲ ﺧﻮﺩ ﺭﺍ ﺳﺎﻣﺎﻥ ﻣﻲﺩﻫﺪ ،ﺍﺳﻠﻮﺑﻲ ﻛﻪ ﻃﻲ ﺍﻳﻦ
ﺳﺎﻟﻴﺎﻥ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻧﻈﺮ ﻭ ﺩﮔﺮﮔﻮﻧﻲ ﺑﻮﺩﻩ ﺍﺳﺖ.
ﺩﻛﺘﺮ ﺍﻓﺮﻭﻍ ﺍﻛﻨﻮﻥ ﺑﺎﺯﻧﺸﺴﺘﻪ ﺭﺳﻤﻲ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ،
ﺍﻣﺎ ﺑﻪﻗﻮﻝ ﺧﻮﺩﺵ »ﻓﻌﺎﻝ ﻣﺪﻧﻲ« ﺍﺳﺖ .ﻫﻤﻴﻦ ﺍﻣﺮ ﺍﺳﺖ ﻛﻪ
ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺍﻭ ﺭﺍ ﺟﺬﺍﺏ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﺍ ﻣﻄﺮﺡ ﻣﻲﻛﻨﺪ
ﻛﻪ ﺁﻳﺎ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﺭﺳﻤﻲ ﺩﺭ ﺗﺮﺍﺩﻑ ﺑﺎ ﻓﻌﺎﻟﻴﺖ ﻣﺪﻧﻲ ﺍﺳﺖ
ﻭ ﺭﻭﻧﺪ ﺁﻥ ﺭﺍ ﺗﺴﻬﻴﻞ ﻣﻲﻛﻨﺪ؟
ﺩﻛﺘﺮ ﺍﻓﺮﻭﻍ ﺩﺭ ﺑﺨﺸﻲ ﺍﺯ ﺍﻳﻦ ﮔﻔﺖ ﻭ ﮔﻮ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﺍﻧﻘﻼﺑﻲ
ﺑﻮﺩﻥ ﻭ ﺗﻨﻬﺎ ﻣﺎﻧﺪﻥ ﺳـﺨﻦ ﻣﻲﮔﻮﻳﺪ .ﻃﺮﻓﺪﺍﺭﺍﻥ ﮔﻔﺘﻤﺎﻥ
ﺍﺻﻴﻞ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺍﺯ ﺩﻭ ﺳﻮ ﻣﻮﺭﺩ ﺗﻬﺪﻳﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ.
ﺍﺯ ﺳـﻮﻳﻲ ﺟﺮﻳﺎﻥﻫﺎﻱ ﺳـﻜﻮﻻﺭ ﺑﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻣﻲﺗﺎﺯﻧﺪ
ﻭ ﺍﺯ ﺳـﻮﻱ ﺩﻳﮕﺮ ﺟﺮﻳﺎﻥﻫﺎﻱ ﺗﻨﺪﺭﻭ ﺍﻳـﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﻫﺪﻑ
ﮔﺮﻓﺘﻪﺍﻧـﺪ .ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ ﮔﺮﭼﻪ ﺍﻳـﻦ ﮔﻔﺘﻤﺎﻥ ﺍﻛﻨﻮﻥ ﺩﺭﻭﻥ
ﺣﺎﻛﻤﻴﺖ ﺣﻀـﻮﺭ ﺩﺍﺭﺩ ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺩﻭ ﮔﺮﺍﻳﺶ ﻣﺨﺎﻟﻔﺶ
ﺍﺣﺴﺎﺱ ﺗﻨﻬﺎﻳﻲ ﻫﻢ ﻣﻲﻛﻨﺪ.
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ﺍﮔﺮ ﻣﻮﺍﻓﻖ ﺑﺎﺷـﻴﺪ ﺑﺤﺚ ﺭﺍ ﺍﺯ ﻳﻚ ﻣﺪﺧﻞ ﺗﺌﻮﺭﻳﻚ ﻣﺮﺗﺒﻂ
ﺁﻏـﺎﺯ ﻣﻲﻛﻨﻴﻢ .ﺭﺥ ﻋﻴﺎﻥ ﻛﺮﺩﻥ ﻣﻔﻬﻮﻡ ﭼﭗ ﻭ ﺭﺍﺳـﺖ ﺩﺭ
ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺴـﺎﻣﺤﺘﺎ ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﺩﻭﺭﺍﻥ ﻣﺸﺮﻭﻃﻪ ﺩﺍﻧﺴﺖ.
ﺁﻥ ﺯﻣـﺎﻥ ﺍﻟﺒﺘﻪ ﻧـﻪ ﺩﺭ ﻧﺎﻡ »ﭼـﭗ« ﻭ »ﺭﺍﺳـﺖ« ،ﺑﻠﻜﻪ ﺩﺭ
ﻣﺤﺘـﻮﺍﻱ ﻋﻘﻴﺪﺗﻲ ﮔﺮﻭﻩﻫـﺎ ﻭ ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻣﺴـﻠﻚﻫﺎ ﻗﺎﺑﻞ
ﺭﺻﺪ ﺑﻮﺩ .ﺑﺮﻫﻤﻴﻦ ﺍﺳﺎﺱ ﭘﺮﺳﺶ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻋﻄﻒ ﺑﻪ
ﺧﺼﺎﻳﺼﻲ ﻛﻪ ﻧﻮﻋﺎ ﺩﻻﻟﺖ ﺑﺮ ﻧﺎﻗﺺ ﺑﻮﺩﻥ ﺩﺭﻙ ﻣﺎ ﺍﺯ ﺗﺠﺮﺑﻪ
ﻏﺮﺑﻲ ﺩﺍﺭﺩ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺍﻣﺮ ﻗﺎﺑﻞ ﺑﺮﺭﺳـﻲ ﺍﺳـﺖ ،ﻳﻌﻨﻲ ﺍﺯ
ﺣﻴﺚ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻲ ﺳﻴﺎﺳﻲ ﺍﻳﻦ ﺗﻜﺜﺮ ﻣﻔﻬﻮﻣﻲ -ﻋﻠﻤﻲ
ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺗﺤﻠﻴﻞ ﻛﺮﺩ؟
ﻣﻦ ﺍﺯ ﺷــﻤﺎ ﭘﺮﺳﺸﻲ ﺩﺍﺭﻡ؛ ﺍﻳﻦ ﭼﻪ ﻧﻘﺼﻲ ﺍﺳــﺖ ﻛﻪ ﺗﺎ ﺍﻳﻦ ﺑﺮﻫﻪ
ﺩﻭﺍﻡ ﺩﺍﺷﺘﻪ ﺍﺳﺖ؟!
ﺷﺎﻳﺪ ﻧﻜﺘﻪ ﺟﺎﻟﺐ ﺑﺤﺚ ﻣﺎ ﺑﺮﺭﺳﻲ ﻫﻤﻴﻦ ﺍﻣﺮ ﺑﺎﺷﺪ.
ﺑﻠﻪ ،ﺍﻣﺎ ﻣﻦ ﺍﺣﺴﺎﺱ ﻣﻲﻛﻨﻢ ﺧﻮﺩ ﺍﻳﻦ ﻧﮕﺎﻩ ﻛﻪ ﻣﺎ ﺗﺎ ﺍﺷﻜﺎﻟﻲ ﺩﺭ ﻗﻀﺎﻳﺎ
ﻣﻲﺑﻴﻨﻴﻢ ﻣﺎﺭﻙ ﻧﺎﻗﺺ ﺑﻮﺩﻥ ﺑﻪ ﺁﻥ ﺑﭽﺴــﺒﺎﻧﻴﻢ ﻭ ﺗﻮﺟﻬﻲ ﺑﻪ ﻓﻠﺴﻔﻪ
ﭘﻴﺪﺍﻳﺶ ﻭ ﻣﻜﺎﻧﻴــﺰﻡ ﺭﺥ ﻋﻴﺎﻥ ﻛﺮﺩﻥ ﻭ ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﻲ ﺣﻴﺎﺕ ﺁﻥ
ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ،ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺎﻋﺚ ﺷﻮﺩ ﺍﻳﻦ ﺗﻠﻘﻲ ﺑﻪ ﻭﺟﻮﺩ ﺁﻳﺪ ﻛﻪ ﺩﺭ
ﭘﺲ ﺍﻳﻦ ﺍﻧﮓﺯﺩﻥﻫﺎ ﭘﻴﺶﺩﺍﻭﺭﻱ ﺧﺎﺻﻲ ﻧﻬﻔﺘﻪ ﺍﺳﺖ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ
ﺩﺭ ﺳﻄﺢ ﻣﻔﻬﻮﻣﻲ -ﭼﻪ ﻓﻠﺴﻔﻲ ﻭ ﭼﻪ ﺟﺎﻣﻌﻪﺷﻨﺎﺧﺘﻲ -ﺍﻳﻦ ﻗﻀﻴﻪ
ﺑﺎﻳﺪ ﻣﻄﺮﺡ ﺷﻮﺩ ﻛﻪ ﺍﺳﺎﺳﺎ ﺁﻳﺎ ﻧﻴﺎﺯﻱ ﺑﻪ ﮔﺮﻭﻩﺑﻨﺪﻱ ﻫﺴﺖ ﻳﺎ ﺧﻴﺮ ﻭ ﺁﻳﺎ
ﺍﻳﻦﮔﺮﻭﻩﺑﻨﺪﻱﻫﺎﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮﻧﺪﻳﺎﺍﺟﺘﻨﺎﺏﭘﺬﻳﺮ؟ﺑﺎﺍﻳﻦﻭﺻﻒ،ﺑﺎﻳﺪ
ﻫﻤﺪﻻﻧﻪ ﺑﺎ ﺍﻳــﻦ ﮔﺮﻭﻩﺑﻨﺪﻱ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ،ﻳﻚ ﺗﺼﻮﻳﺮﻱ
ﻭﺟﻮﺩﺩﺍﺭﺩﻛﻪﻣﺘﻀﻤﻦﻧﻔﻲﺍﻳﻦﺻﻒﺁﺭﺍﻳﻲﻫﺎﺳﺖ...
ﻳﻌﻨﻲ ﺗﻜﺜﺮ ﺭﺍ ﺑﺮ ﻧﻤﻲﺗﺎﺑﺪ؟
ﺍﺣﺴــﻨﺖ .ﭼﻮﻥ ﺗﻜﺜﺮ ﺭﺍ ﺑﺮﻧﻤﻲﺗﺎﺑﺪ ،ﻫﻴﭻ ﻭﻗﺖ ﺳﻌﻲ ﻧﻜﺮﺩﻩ ﺍﺳﺖ
ﻛﻪ ﺑﺎ ﺍﻣﺮﺍﺽ ﺍﻳﻦ ﭘﺪﻳﺪﻩﻫﺎ ﺑﺮﺧﻮﺭﺩ ﻃﺒﻴﺒﺎﻧﻪ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﺗﺎ ﻳﻚ
ﺁﻓﺘﻲ ﺩﻳﺪﻩ ﺍﺳﺖ -ﻛﻪ ﻣﻦ ﺁﻓﺖ ﺑﻮﺩﻥ ﺁﻥ ﺭﺍ ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﻢ -ﺗﻼﺵ
ﻛﺮﺩﻩ ﺭﻳﺸﻪﺍﺵ ﺭﺍ ﺑﺰﻧﺪ ﻭ ﺑﻌﺪ ﺑﮕﻮﻳﺪ ﻛﻪ ﺍﺳﺎﺳﺎ ﺍﻳﻨﻬﺎ ﺍﺯ ﺑﻴﺦ ﻭ ﺑﻦ ﻧﺒﺎﻳﺪ
ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻛﻨﻮﻥ ﻫﻢ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻲ ،ﺑﻨﺪﻩ ﻣﻲﺗﻮﺍﻧﻢ ﺍﻳﻦ
ﺭﻭﻳﻜﺮﺩ ﺭﺍ ﺭﺻﺪ ﻛﻨﻢ .ﺗﺎ ﻳﻚ ﻣﺴــﺎﻟﻪﺍﻱ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺗﻔﺎﻕ
ﻣﻲﺍﻓﺘﺪ ،ﻋﺪﻩﺍﻱ ﺍﺯ ﺳﺮ ﺗﻔﺴﻴﺮ ﺧﺎﺹ ﺗﻮﺩﻩﻭﺍﺭﺍﻧﻪ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﺎﻟﻌﺎﺏ
ﺩﻳﻦ ،ﺗﻴﺸﻪ ﺑﻪ ﺭﻳﺸــﻪ ﻣﻄﻠﻖ ﺍﻳﻦ ﮔﺮﻭﻩﺑﻨﺪﻱﻫﺎ ﻣﻲﺯﻧﻨﺪ .ﺍﻭﻝ ﺑﺎﻳﺪ
ﺩﻳﺪ ﺑﻪ ﻟﺤﺎﻅ ﻓﻠﺴــﻔﻲ ﻭ ﺑﻪ ﻟﺤﺎﻅ ﺟﺎﻣﻌﻪﺷــﻨﺎﺧﺘﻲ ﺍﺳﺎﺳﺎ ﻣﻔﺮﻱ
ﺍﺯ ﺍﻳﻦ ﮔﺮﻭﻩﻫﺎ ﻫﺴــﺖ؟ ﺁﻥ ﻭﻗﺖ ﻣﻲﺷــﻮﺩ ﺩﺍﻭﺭﻱ ﻛﺮﺩ .ﺑﻪ ﻧﻈﺮﻡ،
ﭘﻴﺶﺩﺍﻭﺭﻱﻫﺎﻱ ﻣﺎ ﻫﻤﻮﺍﺭﻩ ﺑﺮ ﻧﮕﺎﻩ ﻣﺎ ﺣﺎﻛﻢ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﻣﺎﺟﺎﻳﻲ
ﻣﻲﮔﻮﻳﻴﻢ ﻫﺮ ﻭﺟﻪ ﺷﻨﺎﺧﺘﺎﺭﻱ ﺗﺎ ﺣﺪﻱ ﺗﺤﺖﺗﺎﺛﻴﺮ ﻭﺟﻪ ﻫﻨﺠﺎﺭﻱ
ﺍﺳــﺖ ،ﺍﻣﺎ ﻫﻴﭻﻭﻗﺖ ﺗﻮﺻﻴﻪ ﻧﻤﻲﻛﻨﻴﻢ ﻛﻪ ﻭﺟﻪ ﺷﻨﺎﺧﺘﺎﺭﻱ ﺷﻤﺎ
ﻫﻤﺎﻥ ﻭﺟﻪ ﺩﺍﻭﺭﻱﺗﺎﻥ ﺑﺎﺷﺪ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻣﺎ ﺑﺎﻳﺪ ﺑﻪ ﻟﺤﺎﻅ ﻣﻔﻬﻮﻣﻲ
ﺑﺤﺚ ﻛﻨﻴﻢ ﻛﻪ ﺟﺎﻣﻌﻪ ﻣﻄﻠﻮﺏ ﺑﻪ ﻟﺤﺎﻅ ﺳﻴﺎﺳــﻲ ﭼﻪ ﺟﺎﻣﻌﻪﺍﻱ
ﺍﺳﺖ؟ ﺁﻳﺎ ﺟﺎﻣﻌﻪﺍﻱ ﻳﻜﺪﺳــﺖ ﻛﻪ ﺩﺭ ﺁﻥ ﮔﺮﻭﻩﺑﻨﺪﻱ ﻭ ﺗﻔﻜﻴﻚ ﻭ
ﺗﻜﺜﺮ ﻧﺒﺎﺷــﺪ ﻭ ﺩﺭ ﺁﻥ ﻣﻬﺒﻄﻲ ﺑﺮﺍﻱ ﺑﺮﻭﺯ ﺗﻀﺎﺩﻫﺎ ﻧﺒﺎﺷــﺪ ،ﺟﺎﻣﻌﻪ
ﻣﻄﻠﻮﺏ ﻭ ﺍﺳﺎﺳﺎ ﺍﻣﻜﺎﻥﭘﺬﻳﺮﻱ ﻫﺴﺖ؟
ﻣﺸﻜﻞ ﻣﺎ ﺍﻳﻨﺠﺎﺳﺖ ،ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎ ﺗﻔﺎﺳﻴﺮﻱ ﺧﺎﺹ ﺩﺭ ﺑﺮﻫﻪﻫﺎﻳﻲ
ﺍﺯ ﺗﺎﺭﻳﺦ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺗﺸﺪﻳﺪ ﺷﺪﻩ ﺍﺳﺖ ،ﺗﻔﺴﻴﺮﻫﺎﻳﻲ ﻛﻪ ﺩﺭ ﻧﻈﺮ ﻭ
ﻋﻤﻞ ﻣﺘﻨﺎﻗﺾﺍﻧﺪ ﻭ ﭼﻪ ﺑﺴﺎ ﻣﻴﺎﻥ ﻧﻈﺮ ﻭ ﻋﻤﻞ ﺩﭼﺎﺭ ﺷﻜﺎﻑ ﺑﺎﺷﻨﺪ .ﻣﺎ
ﮔﺮﻭﻩﻫﺎ ﻭﺍﻓﺮﺍﺩﻱ ﺭﺍ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﻛﻪ ﻋﻤﻼ ﺑﺎ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﮔﺮﻭﻩﺑﻨﺪﻱﻫﺎ
ﺭﺍ ﺗﺎﻳﻴــﺪ ﻣﻲﻛﻨﻨﺪ ﺍﻣﺎ ﺑﻪ ﻃــﻮﺭ ﻧﻈﺮﻱ ﮔﺮﻭﻩﮔﺮﺍﻳﻲ ﺭﺍ ﺯﻳﺮ ﺳــﻮﺍﻝ
ﻣﻲﺑﺮﻧﺪ .ﺑﻪ ﮔﺮﻭﻩ ﺧﻮﺩ ،ﺍﺻﺎﻟﺖ ﻣﻲﺩﻫﻨﺪ ﺍﻣﺎ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﻫﻤﻴﻦ ﺭﺍ
ﺗﻌﻤﻴﻢ ﺩﻫﻨﺪ ﺑﻪ ﺩﻳﮕﺮﻱ .ﻣﻦ ﺷﺨﺼﺎ ﺣﺴﺐ ﻧﻮﻉ ﻧﮕﺎﻫﻲ ﻛﻪ ﺑﻪ ﻟﺤﺎﻅ
ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻲ ﺩﺍﺭﻡ ﻭ ﺍﻳﻦ ﻓﻠﺴــﻔﻪ ﺳﻴﺎﺳﻲ ﻣﻦ ﺭﻳﺸﻪ ﺩﺭ ﻓﻠﺴﻔﻪ
ﻧﻈﺮﻱ ﻣﻦ ﺩﺍﺭﺩ ﻭ ﺑﺎﺯﻫﻢ ﺣﺴﺐ ﻧﮕﺎﻩ ﺟﺎﻣﻌﻪﺷﻨﺎﺧﺘﻲﺍﻡ ،ﻫﻴﭻﮔﺎﻩ
ﻧﻤﻲﺗﻮﺍﻧــﻢ ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﺩﺭ ﺁﻥ ﺗﻜﺜﺮ ﻭ ﺍﺧﺘﻼﻑ ﻧﺒﺎﺷــﺪ ،ﻣﻄﻠﻮﺏ
ﺑﺸــﻤﺎﺭﻡ .ﭼﺮﺍ! ﻣﻲﺷﻮﺩ ﺟﺎﻣﻌﻪ ﺑﻲﺗﻜﺜﺮ ﺭﺍ »ﺩﺭﺳﺖ« ﻛﺮﺩ .ﺍﻣﺎ ﺍﻳﻦ
ﺟﺎﻣﻌﻪ ﭘﺎﻳﺪﺍﺭ ﻧﻴﺴــﺖ ﻭ ﺍﺯ ﺁﻥ ﻳﺎ ﺑﺎﻳﺪ ﺑﻪ ﺻﻔﺖ ﺗﻮﺗﺎﻟﻴﺘﺮ ﻳﺎﺩ ﻛﺮﺩ ،ﻳﺎ
ﺟﺎﻣﻌﻪﺳﺎﺩﻩ ﻣﻜﺎﻧﻴﻜﻲ ﺍﻭﻟﻴﻪ .ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﻭﺣﺪﺕ ﺻﻮﺭﻱ ﺩﺍﺭﺩ ﺍﻣﺎ
ﺳﺮﺷﺎﺭ ﺍﺯ ﻧﻔﺎﻕ ﺑﺎﻃﻨﻲ ﺍﺳﺖ .ﺣﺎﻝ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺧﻲ ﺑﮕﻮﻳﻨﺪ ﺁﻗﺎ
ﺍﻳﻦ ﺣﺮﻑ ﻏﺮﺑﻲﻫﺎﺳﺖ .ﺧﻴﺮ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﺭﺍ ﺍﺗﻔﺎﻗﺎ ﺣﻜﻤﺎﻱ ﺍﺳﻼﻣﻲ
ﮔﻔﺘﻪﺍﻧﺪ ،ﺧﻮﺍﺟﻪﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳــﻲ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﻣﺒﻨﺎﻳﻲﺗﺮ ﺍﺯ
ﻳﻜﺴــﺮﻱ ﺍﺗﻔﺎﻗﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﺗﺤﻠﻴﻞ ﻣﻲﻛﻨﺪ ﻭ ﻣﻲﮔﻮﻳﺪ ﺑﻪ ﺩﻟﻴﻞ
ﻭﺟﻪ ﺟﺴــﻤﺎﻧﻲ ﺣﻴﺎﺕ ﺩﻧﻴﻮﻱ ﻣﺎ ﻣﻔﺮﻱ ﺍﺯ ﺗﻔﺎﻭﺕﻫﺎ ﻭ ﺍﺧﺘﻼﻓﺎﺕ
ﻧﻴﺴــﺖ .ﺩﺭﻋﻴﻦ ﺣﺎﻝ ﺍﮔﺮ ﻓﻠﺴــﻔﻪ ﺑﺎ ﻋﻘﻞ ﺳــﺮﻭﻛﺎﺭ ﺩﺍﺭﺩ ،ﻣﻦ ﺍﺯ
ﺑﺰﺭﮔﺘﺮﻳﻦ ﻋﻘﻞ ﻋﺎﻟﻢ ﻫﺴﺘﻲ ﻳﻌﻨﻲ ﺫﺍﺕﺑﺎﺭﻱﺗﻌﺎﻟﻲ ﻛﻪ ﺍﻓﻼﻃﻮﻥ ﺍﺯ
ﺁﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻋﻘﻞ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻧﺎﻡ ﻣﻲﺑﺮﺩ ،ﻳﺎﺩ ﻣﻲﻛﻨﻢ .ﺣﻀﺮﺕ ﺣﻖ
ﭼﮕﻮﻧﻪ ﻋﺎﻟﻢ ﺭﺍ ﺧﻠﻖ ﻛﺮﺩﻩ ﺍﺳﺖ؟
ﻣﺘﻜﺜﺮ ﺧﻠﻖ ﻛﺮﺩﻩ ﺍﺳﺖ...
ﺑﻠﻪ .ﻣﺘﻜﺜﺮ ﺧﻠﻖ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺁﻣﻮﺯﻩﻫﺎﻳﻲ ﻫﻢ ﻛﻪ ﺍﺯ ﺳﻮﻱ ﺍﻭ ﺁﻣﺪﻩ،
ﻣﻮﻳﺪ ﺗﻜﺜﺮ ﺍﺳﺖ .ﻣﻲﮔﻮﻳﺪ ﺷﻤﺎ ﺭﺍ ﺍﺯ ﺯﻥ ﻭ ﻣﺮﺩﻱ ﺁﻓﺮﻳﺪﻳﻢ ﻭ ﺑﻌﺪ ﺑﻪ
ﺷﻌﻮﺏ ﻭ ﻗﺒﺎﻳﻞ ﺗﻘﺴﻴﻢ ﻛﺮﺩﻳﻢ ﻛﻪ »ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺑﺸﻨﺎﺳﻴﺪ« .ﺗﻔﺎﻭﺕ
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ﻭ ﺗﻜﺜﺮ ،ﺍﺳــﺎﺱ ﻫﻮﻳﺖ ﻭ ﺷﻨﺎﺳﺎﻳﻲ ﺍﺳﺖ .ﻳﻌﻨﻲ ﺍﮔﺮ ﺍﻳﻦ ﺗﻔﺎﻭﺕﻫﺎ ﺩﻳﺪﻩﺍﻳﻢ ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛﻪ ﺍﻳﻦ ﻧﻤﺎﻳﺶﻫﺎ ﺁﻧﻘﺪﺭ ﻏﻴﺮﻃﺒﻴﻌﻲ ﻣﺎﻧﻨﺪ
ﻧﺒﻮﺩ ،ﺍﺭﺗﺒﺎﻃﻲ ﻫﻢ ﻧﺒﻮﺩ ﻭ ﺣﺘﻲ ﺑﻪ ﻳﻚ ﻣﻌﻨﺎ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ ﻭﺟﻮﺩ ﺯﻣﺎﻥ ﺷﺎﻩ ﻧﺒﻮﺩﻩ ﻭ ﻛﻤﺘﺮ ﺣﺎﻟﺖ ﺗﺼﻨﻌﻲ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ
ﻧﺪﺍﺷﺖ .ﺑﺮﺍﻳﻦ ﺍﺳــﺎﺱ ،ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻲ ﻛﻪ ﺳــﻪ ﻓﺮﺁﻳﻨﺪ ﺗﺠﻤﻊ ،ﺍﺭﺍﺩﻩﺍﻱ ﻭﺍﺿﺢ ﺩﺭ ﭘﺲ ﺁﻥ ﺑﺎﺷﺪ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻣﺮ ﺳﺎﺧﺘﺎﺭﻱ ﻣﺬﻣﻮﻡ
ﺗﻔﻜﻴﻚ ﻭ ﺍﻧﺴــﺠﺎﻡ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ،ﻣﻲﺗﻮﺍﻧﺪ ﻣﺪﻋﻲ ﺷﻮﺩ ﻛﻪ ﻣﻦ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﻳــﺎﺩ ﻛﺮﺩ .ﻳﻌﻨﻲ ﺩﻭﻟﺖﻫﺎﻱ ﺣﺎﻛﻢ ،ﺑﺮﺍﻱ ﺗﺤﻜﻴﻢ ﻗﺪﺭﺕ
ﺍﺯ ﭘﺸــﺘﻮﺍﻧﻪ ﻓﻠﺴﻔﻲ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫﺴــﺘﻢ .ﺣﺘﻲ ﻣﻲﺗﻮﺍﻥ ﺗﺤﻘﻖ ﺧﻮﺩ ﺍﺣﺰﺍﺑﻲ ﺭﺍ ﺗﺸﻜﻴﻞ ﻣﻲﺩﻫﻨﺪ ،ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﻧﻤﺎﻳﺸﻲ ﺍﺯ ﺗﻜﺜﺮ ﺭﺍ ﺷﺎﻫﺪ
ﺗﻔﺎﻭﺕﻫﺎ ﻭ ﺗﻜﺜﺮﻫﺎﻱ ﺟﺎﻣﻌﻪﺷﻨﺎﺧﺘﻲ ﺭﺍ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺯ ﭘﺸﺘﻮﺍﻧﻪ ﺩﻳﻨﻲ ﺑﺎﺷﻴﻢ ،ﺟﺎﻱ ﺑﺤﺚ ﺩﺍﺭﺩ .ﺑﺮﺍﻱ ﻣﻦ ﺍﻣﺎ ﺍﻳﻦ ﺳﻮﺍﻝ ﻣﻄﺮﺡ ﺍﺳﺖ ،ﻧﻈﺎﻡ
ﻭ ﻗﺮﺁﻧﻲ ﻧﻴﺰ ﺩﺍﻧﺴﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻌﺘﻘﺪﻳﻢ ﻳﻚ ﺣﻠﻘﻪ ﻭﺍﺳﻂ ﻭ ﭘﻴﻮﻧﺪﻱ ﺳﻴﺎﺳﻲﺍﻱ ﻛﻪ ﺗﻜﺜﺮ ﺭﺍ ﻇﺎﻫﺮﺍ ﺑﺮﻣﻲﺗﺎﺑﺪ ،ﺍﻣﺎ ﺑﺎﻃﻨﺎ ﺑﺮﻧﻤﻲﺗﺎﺑﺪ ،ﭼﻪ
ﺑﻴﻦ ﻧﮕﺎﻩ ﺟﺎﻣﻌﻪﺷﻨﺎﺧﺘﻲ ﻭ ﻓﻠﺴﻔﻲ ﻭ ﺩﻳﻨﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﻧﻈﺎﻣﻲ ﺍﺳﺖ؟ ﺑﻪ ﺗﻌﺒﻴﺮ ﺍﻓﻼﻃﻮﻥ ﺁﺭﻳﺴﺘﻮﻛﺮﺍﺳﻲ ﺍﺳﺖ؟ ﺳﻠﻄﻨﺘﻲ
ﺍﻳﻨﺠﺎ ﺑﺮﺍﻱ ﻣﻦ ﺳﻮﺍﻟﻲ ﭘﻴﺶ ﻣﻲﺁﻳﺪ .ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺷﻤﺎ ﻣﻨﺘﻘﺪ ﺍﺳﺖ؟ ﺗﻴﻤﻮﻛﺮﺍﺳــﻲ ﺍﺳﺖ ،ﺍﻟﻴﮕﺎﺭﺷﻲ ،ﺩﻣﻮﻛﺮﺍﺳﻲ ﻳﺎ ﺍﺳﺘﺒﺪﺍﺩﻱ
ﺭﻭﻳﻜﺮﺩﻫﺎﻱ ﺻﻮﺭﻱ ﻭﺣﺪﺕﻣﺤﻮﺭ ﻫﺴﺘﻴﺪ ﻭ ﺟﻤﻊﮔﺮﺍﻳﻲ ﺍﺳــﺖ؟ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺭژﻳﻢﻫﺎﻱ ﺳﻴﺎﺳﻲﺍﻱ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﺭﺍ ﻣﻲﺗﻮﺍﻥ
ﻣﺘﺼﻠﺐ ﺭﺍ ﺑﺮ ﻧﻤﻲﺗﺎﺑﻴﺪ .ﺣﺎﻝ ﭘﺮﺳـﺶ ﺍﻳﻦ ﺍﺳﺖ ،ﺍﮔﺮ ﺍﻳﻦ »ﺍﺳﺘﺒﺪﺍﺩ ﺟﺪﻳﺪ« ﺧﻮﺍﻧﺪ ،ﺷــﻜﻞ ﺟﺪﻳﺪﻱ ﺍﺯ ﺍﺳﺘﺒﺪﺍﺩ ﻛﻪ ﻫﻤﺮﺍﻩ
ﺗﻜﺜﺮ ﺻﻮﺭﻱ ﺑﻮﺩ ،ﺗﻜﻠﻴﻒ ﭼﻴﺴـﺖ؟ ﻳﻌﻨﻲ ﻗﺸﺮ ﻧﺨﺒﻪﺍﻱ ﺑﺎ ﻋﻮﺍﻡ ﺭﺋﻴﺲ ﺑﻪﻋﻨــﻮﺍﻥ ﻭﻳﮋﮔﻲ ﺫﺍﺗﻲ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﺩ
ﭘﻴﺪﺍ ﺷﺪ ﻛﻪ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﻓﺮﺁﻳﻨﺪﻫﺎﻱ ﺗﻔﻜﻴﻚ ﺩﺭﻋﺮﺻﻪ ﺍﻓﻼﻃﻮﻥ ﺑﺎﺷــﺪ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺣﺎﻟﺖ ﻣﺨﺎﻃﺒﺎﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻭ
ﻣﺪﻧﻲ ،ﺩﺭﻋﺮﺻﻪ ﺭﺳـﻤﻲ ﻳﻜﺴـﺮﻱ ﻓﺮﺁﻳﻨﺪﻫﺎﻱ ﺗﻔﻜﻴﻚ ﺍﻟﺒﺘﻪ ﺑﻪﮔﻮﻧﻪﺍﻱ ﺟﻤﻊ ﻫﺮ ﺩﻭ ﻛﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﻜﻞ ﻣﻨﺤﺮﻑ ﺩﻣﻮﻛﺮﺍﺳﻲ
ﺻﻮﺭﻱ ﺭﺍ ﺗﻌﺮﻳـﻒ ﻛﺮﺩﻧﺪ ﻭ ﺑﻌﺪ ﺧﻮﺍﺳـﺘﻨﺪ ﻭﺟـﻮﻩ ﺗﻜﺜﺮ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻣﻲﺷــﻮﺩ .ﭼــﻮﻥ ﻋﻠﻲﺍﻟﻘﺎﻋﺪﻩ ﺍﺳــﺘﺒﺪﺍﺩ ﺑﻪ ﻣﻌﻨﺎﻱ
ﺍﺩﻋﺎﻳﻲ ﺧـﻮﺩ ﺭﺍ ﺑﻪ ﻋﺮﺻﻪ ﻣﺪﻧﻲ ﺗﺤﻤﻴـﻞ ﻛﻨﻨﺪ ﺑﻪ ﻧﺤﻮﻱ ﻳﻜﻪﺳﺎﻻﺭﻱ ﺑﺎ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﺑﻪ ﻣﻌﻨﺎﻱ ﻣﺮﺩﻣﺴﺎﻻﺭﻱ ﻗﺎﺑﻞ ﺟﻤﻊ
ﻛﻪ ﺁﻥ ﺗﻜﺜﺮ ﻣﺪﻧﻲ ﺍﺻﻴﻞ ﻣﻨﻜﻮﺏ ﺷـﻮﺩ ،ﺁﻥ ﻭﻗﺖ ﺗﻜﻠﻴﻒ ﻧﻴﺴــﺖ ،ﻣﮕﺮ ﺁﻧﻜﻪ ﺩﺭ ﻧﻈﺎﻡﻫﺎﻱ ﺑﻪ ﻇﺎﻫﺮ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﺎ ﺳﺎﺯﻭﻛﺎﺭ
ﭼﻴﺴﺖ؟
ﻋﻮﺍﻡ ﻓﺮﻳﺒﺎﻧﻪ ﻭ ﻫﮋﻣﻮﻧﻴﻚ ﺍﻣﺎ ﺑﻪ ﻇﺎﻫﺮ ﻣﺮﺩﻣﻰ ﺭﻭﺑﻪﺭﻭ ﺑﺎﺷــﻴﻢ .ﻛﻪ
ﺍﻳﻦ ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻧﻔﺎﻕ ﻧﻘﺎﺏﺩﺍﺭ ﺍﺳﺖ .ﻭﻗﺘﻲ ﻭﺣﺪﺕ ﺻﻮﺭﻱ ﺟﺎﻣﻌﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺧﻲ ﺩﺭ ﻣﻘﺎﻡ ﻧﻘﺪ ﻧﻈﺎﻡﻫﺎﻱ ﺩﻣﻮﻛﺮﺍﺳــﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﺩﺭ
ﺭﺍ ﻓﺮﺍ ﻣﻲﮔﻴﺮﺩ ،ﺧﻮﺍﻩﻧﺎﺧﻮﺍﻩ ﺍﺧﺘﻼﻑﻫﺎ ﺑﻪ ﺯﻳﺮ ﻣﻲﺭﻭﺩ ﻭ ﻧﻔﺎﻕ ﺣﺎﻛﻢ ﻋﻤﻞ ﮔﺮﻭﻫﻲ ﺣﺎﻛﻢﺍﻧﺪﻛﻪ ﻣﻲﻛﻮﺷــﻨﺪ ﺑﺎ ﺍﺳﺘﻴﻼﻱ ﻫﮋﻣﻮﻧﻴﻚ ﺩﺭ
ﻣﻲﺷــﻮﺩ ،ﭼﺮﺍﻛﻪ ﺩﺭ ﺍﻳﻦ ﻭﺣﺪﺕ ،ﻧﻔﺎﻗﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺭﻳﺸــﻪﺩﺍﺭ ﻓﺮﺁﻳﻨﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺛﺮﮔﺬﺍﺭ ﺑﺎﺷﻨﺪ.
ﻧﻴﺴﺖ .ﺷﻤﺎ ﺳﻮﺍﻝ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻲ ﻃﺮﺡ ﻛﺮﺩﻳﺪ ،ﻣﻤﻜﻦ ﺍﺳﺖ ﻧﻤﺎﻳﻲ ﺍﮔﺮ ﺣﻜﻮﻣﺘﻲ ﺩﺭ ﻣﺸــﺮﻭﻋﻴﺖ ﺧﻮﺩ ﺭﻭﻯ ﭘﺸﺘﻮﺍﻧﻪ ﻣﺮﺩﻣﻲ ﺣﺴﺎﺏ
ﺍﺯ ﺗﻜﺜــﺮ ﺭﺍ ﺑﺒﻴﻨﻴﻢ ﻛﻪ ﺗﻜﺜــﺮ ﻭﺍﻗﻌﻲ ﺭﺍ ﻣﻨﻜﻮﺏ ﻛﻨﺪ .ﺍﺳــﻢ ﺍﻳﻦ ﺭﺍ ﺑﺎﺯ ﻧﻜﺮﺩﻩ ﺑﺎﺷــﺪ ،ﻧﻤﻲﺗﻮﺍﻧﺪ ﺭﻭ ﺑﻪ ﺗﻜﺜﺮﮔﺮﺍﻳﻲﻫﺎﻱ ﺻﻮﺭﻱ ﺑﻴﺎﻭﺭﺩ.
ﻣﻲﺷﻮﺩ ﮔﺬﺍﺷــﺖ ﻧﻔﺎﻕ ﻧﻘﺎﺏﺩﺍﺭ .ﻣﺎ ﺑﺎ ﺗﺤﻠﻴﻞ ﺁﻥ ﻧﻔﺎﻕ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺷﺎﻳﺪ ﺗﺮﻛﻴﺒﻲ ﺍﺯ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺍﻱ ﺗﺌﻮﺭﻳﺰﻩ ﻛﺮﺩﻥ
ﭘﻲ ﺑﻪ ﺍﺧﺘﻼﻓﺎﺕ ﻭﺍﻗﻌﻲ ﺑﺒﺮﻳﻢ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻳﻦ ﺍﻣﺮ ﻛﻪ ﺷﻤﺎ ﮔﻔﺘﻴﺪ ،ﺗﻜﺜﺮﮔﺮﺍﻳﻲﻫﺎﻱ ﺻﻮﺭﻱ ﻭﺟﻪ ﻓﻠﺴــﻔﻲ ﻭ ﻧﻈﺮﻱ ﺧﻮﺑﻲ ﺑﺮ ﺩﺳــﺖ
ﺷﻜﻞ ﺟﺪﻳﺪﻱ ﺍﺳﺖ ﻭ ﺗﺎﻣﻞ ﺑﻴﺸﺘﺮﻱ ﺭﺍ ﻣﻲﻃﻠﺒﺪ .ﻣﻦ ﻋﻤﻼ ﺍﻻﻥ ﺑﺪﻫــﺪ .ﻧﻈﺎﻡﻫﺎﻳﻲ ﻛﻪ ﺑﻪﮔﻮﻧﻪﺍﻱ ﻫﻢ ﺗﺎﻛﻴﺪ ﺑﺮ ﻓﻀﻴﻠﺖ ﺩﺍﺭﻧﺪ ﻭ ﻫﻢ
ﺟﺎﻣﻌﻪﺍﻱ ﺭﺍ ﺳﺮﺍﻍ ﻧﺪﺍﺭﻡ ﻛﻪ ﻭﺍﻗﻌﺎ ﺑﺎ ﺗﻜﺜﺮ ﺻﻮﺭﻱ ﺑﺨﻮﺍﻫﺪ ﺟﻠﻮﻩﺍﻱ ﺗﺎﻛﻴﺪ ﺑﺮ ﺭﺍﻱ ﻣﺮﺩﻡ ،ﺩﺭ ﻣﻌﺮﺽ ﻭ ﺷﺮﻑ ﭼﻨﻴﻦ ﺑﻠﻴﻪﺍﻱ ﻫﺴﺘﻨﺪ.
ﺍﺯ ﺗﻜﺜﺮﮔﺮﺍﻳﻲ ﻭﺍﻗﻌﻲ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﺩ...
ﻣﺎ ﻫﻢ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺩﺭ ﻣﻌﺮﺽ ﭼﻨﻴﻦ ﺁﺳــﻴﺒﻲ ﺑﺎﺷــﻴﻢ .ﻓﻲﺍﻟﺠﻤﻠﻪ
ﻳﻌﻨـﻲ ﻣﻲﻓﺮﻣﺎﻳﻴـﺪ ﺗﻜﺜﺮﮔﺮﺍﻳﻲ ﻣﺪﻧﻲ ﻻﺟـﺮﻡ ﺗﺤﻤﻴﻞ ﭘﺎﺳﺦ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻧﻈﺎﻡﻫﺎﻳﻲ ﻣﻲﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺗﻜﺜﺮﮔﺮﺍﻳﻲ ﺻﻮﺭﻱ
ﺧﻮﺍﻫﺪ ﺷﺪ؟
ﺭﻭﺑﻴﺎﻭﺭﻧﺪ ﻛﻪ ﻗﺪﺭﺕﺍﺵ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺍﻳﻦ ﻗﺪﺭﺕ ﻫﻢ ﭘﺸﺘﻮﺍﻧﻪ
ﻧﻪ ،ﻣﻦ ﻣﻲﮔﻮﻳﻢ ﺳﺮﺍﻍ ﻧﺪﺍﺭﻡ ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﺑﻪﺻﻮﺭﺕ ﺍﺭﺍﺩﻱ ﺑﺨﻮﺍﻫﺪ ﻧﻈﺮﻱ ﻻﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﻫﻢ ﺣﻤﺎﻳﺖ ﻣﺮﺩﻣﻲ .ﺍﻣﺮﻭﺯﻩ ﻫﻤﺎﻧﮕﻮﻧﻪ
ﺗﻜﺜــﺮﻱ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﺑﮕــﺬﺍﺭﺩ ﻭ ﺍﻳﻦ ﻧﻤﺎﻳﺶ ،ﻗﻄــﻊ ﻧﻈﺮ ﺍﻟﻘﺎﺋﺎﺕ ﻛﻪ ﺍﺷﺎﺭﻩ ﺷﺪ ﻏﺮﺏ ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻫﻢ ﺩﭼﺎﺭ ﺍﻳﻦ ﺑﻠﻴﻪ ﺍﺳﺖ ﻭ
ﻫﮋﻣﻮﻧﻴﻚ ،ﺑﺘﻮﺍﻧﺪ ﺩﻭﺍﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺗﻼﺵ ﻣﻲﻛﻨﻢ ﺳﻮﺍﻝ ﺷﻤﺎ ﺭﺍ ﻣﻨﺘﻘﺪﻳﻦ ﺍﻳﻦ ﻧﻈﺎﻡ ﻓﻜﺮﻱ ،ﻣﻔﻬﻮﻡ ﺍﻏﻮﺍ ﻛﻪ ﺷﻜﻠﻲ ﺍﺯ ﺍﻋﻤﺎﻝ ﻗﺪﺭﺕ
ﺑﻪ ﻧﻴﻜﻲ ﻓﻬﻢ ﻛﻨﻢ .ﻣﺜﻼ ﻣﻤﻜﻦ ﺍﺳﺖ ﻋﺪﻩﺍﻱ ﺑﻔﻬﻤﻨﺪ ﻛﻪ ﺟﺎﻳﮕﺎﻫﻲ ﺍﺳﺖ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺟﻮﺍﻣﻊ ﺟﺎﺭﻱ ﻭ ﺳﺎﺭﻱ ﻣﻲﺩﺍﻧﻨﺪ.
ﻧﻘﺪ ﻭ ﺗﻜﺜﺮ ﺩﺍﺭﺩ ﻭ ﺑﻌﺪ ﺑﻜﻮﺷــﻨﺪ ﺗﺎ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﺑﺎ ﺍﻳـﻦ ﻣﻘﺪﻣﻪ ﻧﺴـﺒﺘﺎ ﻣﻔﺼـﻞ ﺗﺌﻮﺭﻳﻚ ،ﺑﻬﺘﺮ ﺍﺳـﺖ ﺑﻪ
ﺷﻮﺩ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺑﻨﺪﻩ ﺑﺤﺚ »ﻧﻘﺪ ﺩﺭﻭﻥﮔﻔﺘﻤﺎﻧﻲ« ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻡ ،ﺩﺍﺳـﺘﺎﻥ ﭼﭗ ﻭ ﺭﺍﺳـﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﺷﻤﺎ ﭼﻪ ﻗﺒﻞ
ﺍﺭﺩﻭﮔﺎﻩ ﺭﻗﻴﺐ ﻓﻜﺮ ﻣﻲﻛﺮﺩ ﺍﻳﻦ ﺍﻣﺮ ﻳﻚ ﺗﺎﻛﺘﻴﻚ ﺍﺳﺖ .ﻧﻤﻲﺩﺍﻧﻢ ﺍﺯ ﺍﻧﻘﻼﺏ ﻭ ﭼﻪ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳـﻲ ﻛﺸـﻮﺭ
ﺗﺎﭼﻪ ﺣﺪ ﻣﻲﺷﻮﺩ ﺩﺭ ﻋﺎﻟﻢ ﺳﻴﺎﺳﺖ »ﺑﺎﺯﻱ« ﻛﺮﺩﻩ ﻭ ﺑﺎﺯﻳﮕﺮﻱ ﭘﻴﺸﻪ ﺣﺎﺿﺮ ﺑﻮﺩﻩﺍﻳﺪ...
ﻛﺮﺩ .ﺍﮔﺮ ﺷﻤﺎ ﺑﺮﺍﻱ ﺳﻮﺍﻟﺘﺎﻥ ﺷﺎﻫﺪ ﻣﺜﺎﻟﻲ ﺩﺍﺭﻳﺪ ،ﻃﺮﺡ ﻛﻨﻴﺪ.
ﻣﻦ ﺍﻳﻨﻘﺪﺭ ﻛﻪ ﺷــﻤﺎ ﻣﻲﮔﻮﻳﻴﺪ ﺳــﻦ ﻧﺪﺍﺭﻡ ﻭﻟﻲ ﺑﺴــﻴﺎﺭ ﺧﺐ...
ﺍﻳﺮﺍﻥﻗﺒﻞﺍﺯﺍﻧﻘﻼﺏ! ﺷﺎﻩ،ﺣﺰﺏﻣﺮﺩﻡﻭﺣﺰﺏﭘﺎﻥﺍﻳﺮﺍﻧﻴﺴﻢ )ﻣﻲﺧﻨﺪﺩ(
ﺩﺍﺷـﺖ ﻭ ﺁﺧﺮﺍﻻﻣـﺮ ﮔﻔﺖ ﻛﻪ
ﻗﺒﻞ ﺍﺯ ﺍﻧﻘـﻼﺏ ﭼﻨﺪ ﺳـﺎﻟﺘﺎﻥ
ﻫﻤﮕﻲ ﺍﺩﻏﺎﻡ ﺷـﻮﻧﺪ .ﻳﺎ ﺣﺰﺏ
ﺑﻮﺩ؟
ﺑﻌـﺚ ﻛـﻪ ﻓﺮﺍﻛﺴـﻴﻮﻥ ﻫﺎﻱ
20ﺗﺎ 21ﺳﺎﻝ.
ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍﺭﻡ ﺩﺭ ﻣﺸﺮﻭﻃﻪ
ﻣﺨﺘﻠﻒ ﺩﺍﺷـﺖ .ﺍﻳﻦ ﺍﻣﺮ ﺍﻟﺒﺘﻪ
ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﻨﻮﻳﺴﻢ؟!
ﻋﻠﻲﺍﻻﻃﻼﻕ ،ﮔﺮﺗﻪﺑﺮﺩﺍﺭﻱ ﺗﺎﻡ ﺑﻮﺩﻩ
ﻳﻚ ﺷـﻤﺎﻱ ﻛﻠـﻲ ﺍﺳـﺖ ،ﺍﻣﺎ
ﺑﻠﻪ ﺑﻨﻮﻳﺴﻴﺪ) .ﺧﻨﺪﻩ( ﻭﮔﺮﻧﻪ ﺧﻠﻖﺍﷲ
ﺟﻠﻮﻩﺍﻱ ﻛﻪ ﺍﻻﻥ ﻣﺘﺎﺧﺮﺗﺮ ﺍﺳﺖ
ﻓﻜﺮ ﻣﻲﻛﻨﻨﺪ ﻣﺎ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﻋﻀﻮ
ﺑﺎﺷﺪ .ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﺁﺯﺍﺩﻱ ﺑﺨﻮﺍﻫﺪ
ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﻲﺁﻳﻨﺪ ﺗﻜﺜﺮﻱ ﺭﺍ
ﺣﺰﺏ ﺧﺎﺻﻲ ﻫﻢ ﺑﻮﺩﻩﺍﻳﻢ!
ﺑﻪ ﺑﻬﺎﻧﻪﺍﻱ ﻣﻨﻜﻮﺏ ﻣﻲﻛﻨﻨﺪ ﻭ
ﺑﺴـﻴﺎﺭ ﺧـﺐ ،ﭘـﺲ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺧﻮﺍﻩﻧﺎﺧﻮﺍﻩ ﺗﻜﺜﺮ ﺭﺍ ﻣﻲﻃﻠﺒﺪ.
ﺑﻌﺪ ﺗﻼﺵ ﻣﻲﺷـﻮﺩ ﻣﺎ ﺑﻪ ﺍﺯﺍﻱ
ﺩﺍﺳـﺘﺎﻥ ﭼـﭗ ﻭ ﺭﺍﺳـﺖ ﺑـﺮ
ﺧﻮﺵﺧﻴﻢﺗـﺮ ﺍﺯ ﺁﻥ ﺑﺴـﺎﺯﻧﺪ .ﺗﻔﺎﻭﺕﻫﺎﻱ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﻭ ﺟﺪﺍﻝ ﭼﭗ
ﺳـﺮﺯﺑﺎﻥﻫﺎ ﺍﻓﺘـﺎﺩ .ﺑﺴـﻴﺎﺭﻱ
ﺍﻳﻦ ﻳﻚ ﺭﻓﺘﺎﺭﺳﻴﺎﺳﻲ ﺍﺳﺖ ﻛﻪ
ﻣﻲ ﮔﻔﺘﻨـﺪ ﭘـﺲ ﺍﺯ ﺣـﺬﻑ
ﻭ ﺭﺍﺳﺖ »ﻭﺍﻗﻌﻲ« ﺑﻮﺩ ،ﺍﻣﺎ »ﭘﺨﺘﻪ«
ﺷﺎﻳﺪ ﻧﺘﻮﺍﻥ ﺑﺤﺚ ﻓﻠﺴﻔﻲ ﺭﺍﺟﻊ
ﮔﺮﻭﻩﻫـﺎﻱ ﻣﻌﺎﻧﺪ ،ﺍﻟﺰﺍﻣـﺎ ﺑﺎﻳﺪ
ﻧﺒﻮﺩ .ﻣﻦ ﭼﻮﻥ ﺁﻥ ﺯﻣﺎﻥ ﺭﻭﻱ ﺍﻳﻦ
ﺑﻪ ﺁﻥ ﺩﺍﺷـﺖ .ﺍﻣﺎ ﭘﺮﺳﺶ ﺍﻳﻦ
ﻳﻚ ﺩﺳـﺘﮕﻲ ﺩﺭﻭﻥ ﺣﺎﻛﻤﻴﺖ
ﺍﺳﺖ ﻛﻪ ﺑﺎﺯﺧﻮﺭﺩ ﺍﺯ ﭘﺎﻳﻴﻦ ﺑﻪ ﺑﺎﻻ
ﺍﺗﻔﺎﻕ ﻣﻲﺍﻓﺘﺎﺩ ،ﺍﻣﺎ ﭼﻨﻴﻦ ﻧﺸﺪ
ﭼﻪ ﺧﻮﺍﻫﺪ ﺑـﻮﺩ؟ ﺁﻳﺎ ﺟﺎﻣﻌﻪﺍﻱ ﺟﺪﺍﻝﻫﺎ ﻣﻄﺎﻟﻌﻪ ﻣﻲﻛﺮﺩﻡ ،ﻣﻲﺩﺍﻧﻢ ﻛﻪ
ﻭ ﺩﺍﺳﺘﺎﻥ ﺭﺍﺳﺖ ﻭ ﭼﭗ ﺧﻮﺩ ﺭﺍ
ﻛﻪ ﮔﺮﺍﻳﺶ ﺧﻮﺩ ﺭﺍ ﺣﺬﻑ ﺷﺪﻩ
ﻧﺸـﺎﻥ ﺩﺍﺩ .ﺍﻳﻦ ﺍﻣـﺮ ﺭﺍ ﭼﮕﻮﻧﻪ
ﺟﺪﻝﻫﺎ ﻭﺍﻗﻌﻲ ﺑﻮﺩ
ﻣﻲﻳﺎﺑﺪ ،ﻣﺎ ﺑـﻪ ﺍﺯﺍﻱ ﺗﻮﻟﻴﺪﻯ ﺭﺍ
ﺗﺤﻠﻴـﻞ ﻣﻲﻛﻨﻴـﺪ؟ ﺁﻥ ﭼﭗ ﻭ
ﻗﺒﻮﻝ ﻣﻲﻛﻨﺪ؟
ﺭﺍﺳﺖﺩﻫﻪ 60ﺍﮔﺮﭼﻪﺍﺷﺘﺮﺍﻛﺎﺕ
ﭼﻮﻥ ﻋﻼﻗﻪﻣﻨﺪ ﻫﺴــﺘﻢ ﻫﻤﻴﺸﻪ ﭘﺎﺳﺦ ﻓﻠﺴﻔﻲ ﺑﺪﻫﻢ ،ﺍﻳﻦ ﺳﻮﺍﻝ ﺑﺴﻴﺎﺭﻱ ﺩﺍﺷﺘﻨﺪ ،ﺍﻣﺎ ﺑﻌﻀﺎ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﻮﺍﺟﻬﻪﻫﺎﻱ ﺳﺨﺘﻲ
ﺭﺍ ﺑﺴــﻴﺎﺭ ﺟﺎﻟﺐ ﻣﻲﻳﺎﺑﻢ .ﺍﻳﻦ ﺍﻣﺮ ﺭﺍ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﺎ ﺩﺭ ﺑﺮﻫﻪﻫﺎﻳﻲ ﻫـﻢ ﺩﺍﺷـﺘﻨﺪ .ﺍﺯ ﻧﻈﺮ ﺟﺎﻣﻌﻪﺷﻨﺎﺳـﻲ ﺳﻴﺎﺳـﻲ ﭼﮕﻮﻧﻪ
ﺍﺯ ﺗﺎﺭﻳــﺦ ﺍﺟﺘﻤﺎﻋﻲ ﺧﻮﺩ ﺑــﻪ ﺻﻮﺭﺕ ﻳﻚ ﻭﺍﻗﻌﻴﺖ ﺩﻳﺪﻩ ﺑﺎﺷــﻴﻢ .ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﻳﻦ ﺍﻣﺮ ﻧﮕﺮﻳﺴﺖ؟
ﻣﻤﻜﻦ ﺍﺳﺖ ﺣﺎﻛﻤﻲ ﺑﺮﺍﻱ ﺧﺎﻟﻲ ﻧﺒﻮﺩﻥ ﻋﺮﻳﻀﻪ ﺩﺳﺖ ﺑﻪ ﻳﻜﺴﺮﻱ ﺗﺎ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﻣﻦ ﺩﺭ ﺧﺼﻮﺹ ﺟﺮﻳﺎﻥﺷﻨﺎﺳــﻲ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺍﺻﻼﺣﺎﺕ ﺻﻮﺭﻱ ﺑﺰﻧﺪ ،ﻣﺎﻧﻨﺪ ﺭژﻳﻢ ﭘﻬﻠﻮﻱ .ﺍﻟﺒﺘﻪ ﺩﺭ ﺑﺮﺧﻲ ﻣﻘﺎﻃﻊ ﺗﺎﻣﻞ ﺩﺍﺷــﺘﻪﺍﻡ ﻭ ﺑﺎﺗﻮﺟﻪ ﺑــﻪ ﭘﺪﻳﺪﻩﺍﻱ ﺑﻪ ﻧﺎﻡ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﻭ
ﭼﻨﺪﻳــﻦ ﻧﻤﺎﻳﺶﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﺑﺮﺧﻰ ﺩﻭﻟﺖﻫﺎﻱ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﻢ ﻣﻮﻟﻔﻪﻫﺎﻱ ﺁﻥ ،ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺖ ﻛﻪ ﺗﻼﺵ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﺟﺎﻣﻌﻪﺍﻱ
88
ﺁﺭﻣﺎﻧﻲ ﻭ ﺍﻳﺪﻩﺁﻝ ﺷﻜﻞ ﺑﮕﻴﺮﺩ .ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺧﻲ ﺍﺯ ﺍﻳﻦ ﺁﺭﻣﺎﻥﻫﺎ
ﻣﻐﺎﻳﺮ ﺑﺎ ﻭﺍﻗﻌﻴﺖ ﻣﺘﻜﺜﺮ ﺟﺎﻣﻌﻪ ﻭ ﻣﺒﺘﻨﻲﺑﺮ ﻭﺣﺪﺕ ﺻﻮﺭﻱ ﻧﻴﺰ ﺑﻮﺩﻩ
ﺑﺎﺷﺪ ،ﺍﻣﺎ ﺑﻪ ﺗﺪﺭﻳﺞ ﻭﺍﻗﻌﻴﺖﻫﺎ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺗﺤﻤﻴﻞ ﻛﺮﺩﻧﺪ.
ﻋﻘﻼﻱ ﻗﻮﻡ ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﺗﻜﺜﺮ ﺍﺳﺘﻘﺒﺎﻝ ﻛﺮﺩﻩ ﻭ ﻣﻲﻛﻨﻨﺪ .ﺑﻪ ﻫﺮﺣﺎﻝ
ﺩﺭ ﺁﻥ ﺷﺮﺍﻳﻂ ﺑﻪ ﺗﺪﺭﻳﺞ ﺷﺎﻫﺪ ﺻﻒﺁﺭﺍﻳﻲﻫﺎ ﺷﺪﻳﻢ .ﺗﺸﻜﻴﻞ ﺣﺰﺏ
ﺟﻤﻬﻮﺭﻱﺍﺳــﻼﻣﻲ ،ﻣﺨﺎﻟﻔﺖﻫﺎ ﺑﺎ ﺁﻥ ﺩﺭﭘﻲ ﺍﻧﺸــﻌﺎﺏ ﺳــﺎﺯﻣﺎﻥ
ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ،ﺟﺪﺍﻳﻲ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺍﺯ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻭ
ﺍﺧﺘﻼﻑ ﺳﻠﻴﻘﻪﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺳﻴﺎﺳﻲ ﻭ ﺣﺘﻲ ﻓﺮﻫﻨﮕﻲ ﺑﻲﺷﻤﺎﺭ
ﺗﻤﺎﻣﺎ ﻣﺜﺎﻝﻫﺎﻳﻲ ﺍﺯ ﺻﻒﺁﺭﺍﻳﻲﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﺩﺭ ﺩﻫﻪ ﺍﻭﻝ ﺍﺳــﺖ
ﻛﻪ ﺑﺮﺣﺴﺐ ﺷــﺮﺍﻳﻂ ﺑﺤﺮﺍﻧﻲ ﺟﻨﮓ ﺑﺮﺧﻲ ﺑﺮﻭﺯ ﺁﻧﻬﺎ ﺭﺍ ﻏﻴﺮﻋﺎﺩﻱ
ﺗﻌﺒﻴﺮ ﻣﻲﻛﺮﺩﻧﺪ .ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﺍﻳﻦ ﮔﺮﻭﻩﺑﻨﺪﻱﻫﺎ ﺷــﻜﻞ ﻋﻘﻼﻧﻲ ﻭ
ﺗﺮﺍﻛﻢﻳﺎﻓﺘﻪ ﺑﻪ ﺧﻮﺩ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩ ،ﻳﻌﻨﻲ ﻛﺎﻣﻼ ﺑﻪ ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ
ﻣﺮﺯﺑﻨﺪﻱ ﺷــﺪﻩ ﺗﺒﺪﻳﻞ ﻧﺸﺪﻩ ﺑﻮﺩ ،ﺍﻣﺎ ﺑﻪﻫﺮﺣﺎﻝ ﺩﻳﺪﮔﺎﻩ ﻣﺘﻔﺎﻭﺕ
ﺧﻮﺩ ﺭﺍ ﻋﺮﺿﻪ ﻣﻲﻛﺮﺩ.
ﻳﻌﻨﻲ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺷﻜﻞ ﮔﺮﻓﺖ؟
ﺑﻠﻪ .ﺍﻣﺎ ﺭﻳﺸــﻪ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻣﺼﻄﻠﺢ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﺭﺍ ﻧﺒﺎﻳﺪ ﺑﻪ ﺍﻭﺍﻳﻞ
ﻣﺸﺮﻭﻃﻪ ﻣﺮﺗﺒﻂ ﻛﺮﺩ .ﺷــﻤﺎ ﻣﻲﺗﻮﺍﻧﻴﺪ ﺍﻳﻦ ﺍﻣﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﻴﺪ ﺑﻪ
ﺷﺮﻃﻲ ﻛﻪ ﺑﻴﮕﺎﻧﻪﮔﺮﺍﻳﻲ ﺩﺭ ﺭﻭﻳﻜﺮﺩﺗﺎﻥ ﻧﺒﺎﺷﺪ.
ﻋﺎﻣﻞ ﺧﺎﺭﺟﻲ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻡ .ﻣﻨﻈﻮﺭ ﻣﻦ ﺩﺭ ﺳﻮﺍﻝ ﺁﻏﺎﺯﻳﻦ
ﻧﻮﻋﻲ ﮔﺮﺗﻪﺑﺮﺩﺍﺭﻱ ﺍﺯ ﻏﺮﺏ ﺑﻮﺩ .ﻳﻌﻨﻲ ﻧﻮﻋﻲ ﮔﺮﺍﻳﺶ ﺫﻫﻨﻲ
ﺑﻪ ﻏﺮﺏ .ﻧﻪ ﺍﻳﻨﻜﻪ ﺍﺯ ﺁﻧﺠﺎ ﺩﺳـﺘﻮﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ .ﺑﺎﻻﺧﺮﻩ
ﭼﭗ ﻫﻤﻴﺸﻪ ﺑﺎ ﺁﺭﻣﺎﻥﺧﻮﺍﻫﻲ ﺗﻌﺮﻳﻒ ﻣﻲﺷﺪﻩ ﻭ ﺭﺍﺳﺖ ﺑﺎ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ ﻭ ﺳﻨﺖ ﻭ ﺩﻳﻦ...
ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍﺭﻡ ﺩﺭ ﻣﺸــﺮﻭﻃﻪ ﻋﻠﻲﺍﻻﻃﻼﻕ ،ﮔﺮﺗﻪﺑﺮﺩﺍﺭﻱ ﺗﺎﻡ ﺑﻮﺩﻩ
ﺑﺎﺷﺪ .ﺟﺎﻣﻌﻪﺍﻱ ﻛﻪ ﺁﺯﺍﺩﻱ ﺑﺨﻮﺍﻫﺪ ،ﺧﻮﺍﻩﻧﺎﺧﻮﺍﻩ ﺗﻜﺜﺮ ﺭﺍ ﻣﻲﻃﻠﺒﺪ.
ﺗﻔﺎﻭﺕﻫــﺎﻱ ﺍﻭﺍﻳﻞ ﺍﻧﻘﻼﺏ ﻭ ﺟﺪﺍﻝ ﭼﭗ ﻭ ﺭﺍﺳــﺖ »ﻭﺍﻗﻌﻲ« ﺑﻮﺩ،
ﺍﻣﺎ »ﭘﺨﺘﻪ« ﻧﺒﻮﺩ .ﻣﻦ ﭼــﻮﻥ ﺁﻥ ﺯﻣﺎﻥ ﺭﻭﻱ ﺍﻳﻦ ﺟﺪﺍﻝﻫﺎ ﻣﻄﺎﻟﻌﻪ
ﻣﻲﻛﺮﺩﻡ ،ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﺟﺪﻝﻫﺎ ﻭﺍﻗﻌﻲ ﺑﻮﺩ.
ﺍﻧﻘﻼﺏ ﺑﻪ ﻣﺎ ﺣﻖ ﺗﻨﻔﺲ ﺳﻴﺎﺳﻲ ﺩﺍﺩ ﻭ ﺧﻮﺍﻩﻧﺎﺧﻮﺍﻩ ﺍﻳﻦ ﺗﻔﺎﻭﺕﻫﺎ
ﻧﻤﺎﻳﺸﻲ ﻧﺒﻮﺩ .ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺁﻥ ﻣﻮﻗﻊ ،ﻭﺍﻗﻌﻲﺗﺮ ﺍﺯ ﺍﻻﻥ ﺑﻮﺩ .ﻋﺪﻩﺍﻱ
ﻃﺮﻓﺪﺍﺭ ﺍﻗﺘﺼﺎﺩ ﺁﺯﺍﺩ ﻭ ﻗﺎﻧﻮﻥ ﺑــﻪ ﺍﺻﻄﻼﺡ ﻃﺒﻴﻌﻲ ﻋﺮﺿﻪ ﻭ ﺗﻘﺎﺿﺎ
ﺑﻮﺩﻧﺪ .ﻣﻦ ﺭﻭﻱ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﻣﻄﺎﻟﻌﻪ ﻣﻲﻛﺮﺩﻡ...
ﺍﻟﺒﺘﻪ ﻳﻚ ﭘﺎﻱ ﺩﻋﻮﺍ ﻫﻢ ﺑﻮﺩﻳﺪ!
ﻣــﻦ ﻫﻨﻮﺯ ﻫﻢ ﻳــﻚ ﭘﺎﻱ ﺩﻋﻮﺍ ﻫﺴــﺘﻢ! )ﺧﻨﺪﻩ( ﻋــﺪﻩﺍﻱ ﺩﺭ ﺑﺤﺚ
ﺍﻗﺘﺼﺎﺩ ﺍﻣﺎ ﺧﻮﺍﺳــﺘﺎﺭ ﺍﻳﻔــﺎﻱ ﻧﻘﺶ ﭘﺮﺭﻧﮓ ﺗﻮﺳــﻂ ﺩﻭﻟﺖ ﺑﻮﺩﻧﺪ ﻭ
ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺘﻨﺪ .ﺣﺎﻝ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺑﮕﻮﻳﻴﺪ
ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻣﺴــﻠﻚﻫﺎﻱ ﭼﭗ ﺑﻮﺩﻧﺪ ،ﺍﻳــﺮﺍﺩﻱ ﻧﺪﺍﺭﺩ .ﺍﻣــﺎ ﺁﻧﻬﺎ ﺑﻪ
»ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ« ﺑﻪ ﻣﻌﻨﺎﻱ ﺑﺴﻂ ﻃﺒﻘﻪ ﻣﺘﻮﺳﻂ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ .ﺩﺭ
ﺑﺮﺍﺑﺮ ﺍﻳﻨﻬﺎ ﻛﻪ ﺑﺮ »ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ« ﺗﺎﻛﻴﺪ ﻣﻲﻛﺮﺩﻧﺪ ،ﺭﺍﺳﺖﻫﺎ ﺍﺯ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
»ﻋﺪﺍﻟﺖ ﻓﺮﺩﻱ« ﺳﺨﻦ ﻣﻲﮔﻔﺘﻨﺪ .ﻳﺎﺩﻡ ﻣﻲﺁﻳﺪ ﺳﻤﺒﻞ ﺍﻳﻦ ﺩﻭ ﺗﻔﻜﺮ
ﺍﻗﺘﺼﺎﺩﻱ ﻳﻜﻲ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺁﺫﺭﻱﻗﻤــﻲ ﺑﻮﺩ ﻭ ﺩﻳﮕﺮﻱ ﺁﻳﺖﺍﷲ
ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ .ﻣﻦ ﺷﺶ ﻣﺎﻩ ﺗﻤﺎﻡ ﺭﻭﻱ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ
ﺍﻳﻦ ﺩﻭ ﻣﻄﺎﻟﻌﻪ ﻭ ﺳﻴﺴﺘﻢ ﺍﻗﺘﺼﺎﺩﻱ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺍﺳﺘﺨﺮﺍﺝ ﻛﺮﺩﻡ ﻭ ﺑﻪ ﺍﻳﻦ
ﺟﻤﻊﺑﻨﺪﻱ ﺭﺳــﻴﺪﻡ ﻛﻪ ﻳﻚ ﻧﻈﺎﻡ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺎﻳﺪ ﻣﺘﺸﻜﻞ ﺍﺯ ﻫﺪﻑ،
ﻣﺒﻨﺎ ،ﺍﺟﺰﺍ ﻭ ﺭﻭﺍﺑﻂ ﺑﺎﺷﺪ .ﻫﺪﻑ ﻧﻈﺎﻡ ﺍﻗﺘﺼﺎﺩﻱ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ،ﺑﺴﻂ
ﻃﺒﻘﻪﻣﺘﻮﺳﻂﻭﺍﺳﺘﻘﺮﺍﺭﻋﺪﺍﻟﺖﺍﺟﺘﻤﺎﻋﻲﺑﻮﺩ.ﻣﺒﻨﺎﻱﺍﻳﻦﻧﻈﺎﻡﺑﻴﺸﺘﺮ
ﻛﻨﺘﺮﻝ ﺩﻭﻟﺖ ﺑﻮﺩ ﻭ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﻋﻨﺎﻳﺘﻲ ﻭﻳﮋﻩ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻲ ﻭ
ﺗﻌﺎﻭﻧﻲ ﺩﺍﺷﺖ .ﺑﺮﺍﻱﺁﻗﺎﻱ ﺁﺫﺭﻱ ﻗﻤﻲ،ﻫﺪﻑ ،ﻋﺪﺍﻟﺖ ﻓﺮﺩﻱﺑﻮﺩ ،ﻣﺒﻨﺎ
ﺍﻣﺎﻧﻈﺎﺭﺕﺩﻭﻟﺖﺑﻮﺩ.ﻳﻌﻨﻲﺍﻳﺸﺎﻥﺑﺮﺍﻱﺩﻭﻟﺖﺗﻨﻬﺎﻧﻘﺶﻧﻈﺎﺭﺗﻲﻗﺎﺋﻞ
ﺑــﻮﺩ ،ﻧﻪ ﻛﻨﺘﺮﻟﻲ .ﻣﺎ ﺍﻳﻦ ﺩﻋﻮﺍﻫﺎ ﺭﺍ ﺍﻻﻥ ﻫﻢ ﺩﺭ ﺩﻧﻴﺎ ﻣﻲﺑﻴﻨﻴﻢ .ﺍﺟﺰﺍﻱ
ﺳﻴﺴﺘﻢ ﺍﻗﺘﺼﺎﺩﻱ ﺁﺫﺭﻱﻗﻤﻲ ﺑﻴﺸﺘﺮ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺑﻮﺩ ﻭ ﺭﺍﺑﻄﻪ ﺭﺍ
ﻫﻢ ﺑﺎ ﻓﻘﻪ ﻣﺼﻄﻠﺢ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ ﻭ ﺷﺮﺡ ﻣﻲﺩﺍﺩ.
ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﻗﻀﺎﻭﺗﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩﻫﺎ ﺑﻪ ﻧﻈﺮ
ﻣﻲﺭﺳــﺪ ﻛﻪ ﺍﻣﺎﻡ)ﺭﻩ( ﻧﮕﺎﻩ ﺳﻮﻣﻲ ﺩﺍﺷــﺘﻨﺪ ﻭ ﺩﺭ ﻣﻘﺎﻃﻌﻲ ﺗﻔﻜﺮ
ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ ﺑﻪ ﺍﻳﺸــﺎﻥ ﻧﺰﺩﻳﻚﺗﺮ ﺑﻮﺩ .ﺍﻣﺎﻡ ﻣﻌﺘﻘﺪ ﺑﻪ ﻧﻘﺶ ﻗﺎﺑﻞ
ﺗﻮﺟﻬﻲ ﺑﺮﺍﻱ ﺩﻭﻟﺖ ﺑﻮﺩﻧﺪ ﻭ ﺍﺯ ﺩﻭﻟﺖ ﺣﺪﺍﻛﺜﺮﻱ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺣﻤﺎﻳﺖ
ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﺗﺎﻛﻴﺪ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﻓﻘﻪ ﻣﺼﻄﻠﺢ ﭘﺎﺳﺨﮕﻮ ﻧﻴﺴﺖ ﻭ ﺑﺎﻳﺪ
ﺑﻪ ﺍﺣﻜﺎﻡ ﺣﻜﻮﻣﺘﻲ ﻭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﺗﻮﺟﻪ ﺩﺍﺷﺖ.ﺍﻟﺒﺘﻪ ﭘﺲ ﺍﺯ ﺟﻨﮓ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺁﻗﺎﻱ ﻫﺎﺷــﻤﻲ ﺩﺭ ﺯﻣﺎﻥ ﺗﺼﺪﻱ ﺭﻳﺎﺳﺖ
ﺟﻤﻬــﻮﺭﻱ ﺍﺯ ﻣﺒﺎﺣﺚ ﻋﺪﺍﻟﺖﻃﻠﺒﻲ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻱ ﻧﻤﺎﺯ
ﺟﻤﻌﻪ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺷﺒﻪ ﻟﻴﺒﺮﺍﻝ ﻭ ﺷﺒﻪ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻱ
ﻭ ﺑﺎ ﺗﺴﺎﻣﺢ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺁﺯﺍﺩ ﻣﺮﺣﻮﻡ ﺁﺫﺭﻱ ﻗﻤﻲ ﻧﺰﺩﻳﻚ ﻣﻰ ﺷﻮﺩ.
ﭘﺲ ﻓﺮﺁﻳﻨﺪ ﺗﻔﻜﻴﻚ ﺩﻫـﻪ ،60ﻛﺎﻣﻼ ﺍﺻﻴﻞ ﻭ ﻭﺍﻗﻌﻲ ﺑﻮﺩﻩ
ﺍﺳﺖ؟
ﺑﻠﻪ ،ﭼﭗ ،ﭼﭗ ﺑﻮﺩ ﭼﻮﻥ ﻋﺪﺍﻟﺖﺧﻮﺍﻩ ﺑﻮﺩ ﻭ ﺭﺍﺳﺖ ،ﺭﺍﺳﺖ ﺑﻮﺩ ﭼﻮﻥ
ﮔﺮﺍﻳﺶ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺁﺯﺍﺩ ﺩﺍﺷــﺖ .ﺍﻣﺎ ﻣﻦ ﺍﻻﻥ ﺍﻳــﻦ ﻣﺮﺯﻫﺎ ﺭﺍ ﺑﻪ ﻫﻢ
ﺭﻳﺨﺘﻪ ﻣﻲﺑﻴﻨﻢ .ﻣﻲﺑﻴﻨﻢ ﻛﻪ ﺍﻳﻦ ﻣﺮﺯﻫﺎ ﺑﻪ ﻫﻢ ﺭﻳﺨﺘﻪ ﻭ ﺍﻛﻨﻮﻥ ﺑﻪ
ﺟﺎﻳﻲ ﺭﺳﻴﺪﻳﻢ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺩﮔﺮﮔﻮﻥ ﺷﺪﻩ ﺍﺳﺖ .ﺗﻌﺠﺐ ﻣﻲﻛﻨﻢ
ﻫﻤﺎﻥ ﻋﺪﻩﺍﻱ ﻛﻪ ﺗﺼﻮﻳﺮﻱ ﺍﺯ ﺍﺳﻼﻡ ﺑﻪ ﺩﺳﺖ ﻣﻲﺩﺍﺩﻧﺪ ﻛﻪ ﺑﺮﺍﺳﺎﺱ
ﺁﻥ ﻧﻈﺎﺭﺕ ﺑﺮ ﺣﻜﻮﻣﺖ ،ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﻭ ﺩﻭﻟﺖﻫﺎ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺤﺪﻭﺩ
ﺩﺍﺭﻧــﺪ ،ﺑﻌﺪ ﺍﺯ ﺁﻧﻜﻪ ﺍﻣــﺎﻡ ﺑﺤﺚ ﻭﻻﻳﺖﻣﻄﻠﻘــﻪ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ،
ﺁﻧﭽﻨﺎﻥ ﻭﻻﻳﺖﮔﺮﺍ ﺷﺪﻧﺪ ﻛﻪ ﺗﻤﺎﻡ ﺁﻥ ﺿﻮﺍﺑﻂ ﻭ ﻗﺎﻋﺪﻩﻫﺎﻱ ﻧﻈﺎﺭﺗﻲ
ﻭ ﺣﺪﻭﺩﻫﺎ ﻭ ﺑﻪ ﻋﺒﺎﺭﺗﻲ ﻣﻄﻠﻖ ﻧﻈﺎﺭﺕﻫﺎ ﺍﺯ ﺑﻴﻦ ﺭﻓﺖ!
ﺑﺮﺧــﻲ ﺍﺯ ﺁﻧﺎﻥ ﺑﺎ ﺍﺻﺎﻟﺖ ﺑﺨﺸــﻴﺪﻥ ﺑﻪ ﻧﻈﻢ ﺳﻴﺎﺳــﻲ ﻭ ﻗﺪﺭﺕ ﻭ
ﻓﺮﺍﻣﻮﺷــﻲ ﻧﻘﺶ ﺍﺑﺰﺍﺭﻱ ﺁﻥ ،ﺍﻧﺪﻳﺸــﻪ ﺭﺍ ﺗﺎﺑﻊ ﻗــﺪﺭﺕ ﻣﻲﺩﺍﻧﻨﺪ ﻭ
ﺑﻪﮔﻮﻧــﻪﺍﻱ ﻣﺪﺍﻓﻊ ﻗﺪﺭﺕ ﺷــﺨﺼﻲ ﻭ ﻏﻴﺮﺿﺎﺑﻂ ﺍﻧــﺪ ﻭ ﺧﺎﺭﺝ ﺍﺯ
ﻣﻌﻴﺎﺭﻫﺎﻱ ﻓﻘﻬﻲ ﻭ ﻋﻘﻠﻲ ﺍﻟﺒﺘﻪ ﺑﺎ ﻟﻌﺎﺏ ﻭ ﭘﻮﺷــﺶ ﻭﻻﻳﺖ ﺑﺎﻃﻨﻲ ﻭ
ﻋﺮﻓﺎﻧﻲ ﻣﻲﺷﻮﻧﺪ.
ﻫﻤﺎﻥﻫﺎﻳـﻲ ﻛـﻪ ﺍﻣﺮ ﻭﻟﻲ ﻓﻘﻴـﻪ ﺭﺍ ﺑﺮ ﺩﻭ ﻧﺴـﺨﻪ ﻣﻮﻟﻮﻱ ﻭ ﺩﻫﻪ ﺍﻭﻝ ﻓﺎﺻﻠﻪ ﺩﺍﺷــﺖ ﺍﻳﻨﺠﺎ ﺍﺳﺎﺳﺎ ﺻﻮﺭﺕ ﻣﺴﺎﻟﻪ ﺗﻔﻜﻴﻚ ﭘﺎﻙ
ﺍﺭﺷﺎﺩﻱ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ؟
ﺷــﺪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺳــﺨﻦ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻧﻴﺴــﺖ ﻛﻪ ﺍﻳﻦ ﺍﻣﺮ ﺍﺯ ﺻﺤﻨﻪ
ﺑﻠﻪ ،ﺍﻳﻨﻬﺎ ﻳﻚ ﺩﻓﻌﻪ ﭼﻨﺎﻥ ﻣﻮﻟﻮﻱﮔﺮﺍ ﺷﺪﻧﺪ ﻛﻪ ﺣﺪﻭﺣﺴﺎﺏ ﻧﺪﺍﺭﺩ .ﺍﺟﺘﻤﺎﻉ ﺣﺬﻑ ﺷﺪﻩ ،ﺑﻠﻜﻪ ﺍﺯ ﺩﺳﺘﻮﺭﻛﺎﺭ ﺣﻜﻤﺮﺍﻧﺎﻥ ﻣﺎ ﺧﺎﺭﺝ ﺷﺪﻩ
ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﮔﺮﺍﻳﺶ ﭼﭗ ﻫﻢ ﻣﻮﺍﺭﺩ ﻋﺠﻴﺒﻲ ﺩﻳﺪﻩ ﺷﺪ .ﺍﺳــﺖ .ﻳﻌﻨﻲ ﺣﺪﺍﻗﻞ ﺑﺨــﺶ ﻏﺎﻟﺐ ﻭ ﺍﺟﺮﺍﻳﻲ ﻫﻴــﭻ ﺗﻜﺜﺮﻱ ﺭﺍ ﺑﺮ
ﺑﺮﺧﻲ ﻫﻢ ﺩﺭ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻛﻪ ﺧﻮﺩﺷــﺎﻥ ﺭﻭﺯﻱ ﺯﻣﻴﻨﻪﺳﺎﺯ ﻃﺮﺡ ﻧﻤﻲﺗﺎﺑﺪ ﻳﺎ ﻭﻗﺘﻲ ﻛﻪ ﺑﺤﺚ ﺿﺮﻭﺭﺕ ﺗﻔﻜﻴﻚ ﻣﻄﺮﺡ ﻣﻲﺷــﻮﺩ ،ﺑﻪ
ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪ ﺑﻮﺩﻧﺪ ﺩﻓﻌﺘﺎ ﺗﺼﻮﻳﺮﻱ ﺍﺯ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺑﻪ ﺩﺳﺖ ﺩﺍﺩﻧﺪ ﺻﻮﺭﺕ ﺻﻮﺭﻱ ﺍﺩﻋﺎﻱ ﻃﺮﻓﺪﺍﺭﻱ ﺍﺯ ﺗﻔﻜﻴﻚ ﻣﻲﻛﻨﺪ.
ﻛــﻪ ﻛﺎﻣﻼ ﺑﺎ ﺁﻥ ﺩﻳﺪﮔﺎﻩ ﻗﺒﻠﻲﺍﺵ ﻧﺎﺳــﺎﺯﮔﺎﺭ ﺑﻮﺩ ﻭ ﺑﻪ ﻟﺤﺎﻅ ﺩﺭﻙ ﺑﺎ ﺍﻳﻦ ﻭﺻﻒ ﺷـﻤﺎ ﭘﻮﭘﻮﻟﻴﺴـﻢ ﺣﺎﻛﻢ ﺭﺍ ﭼـﭗ ﻣﻲﺩﺍﻧﻴﺪ ﻳﺎ
ﺍﻗﺘﺼﺎﺩﻱﺷﺎﻥ ﻫﻢ ﺗﻠﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺩﻓﻌﺘﺎ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺁﻥ ﺷﺮﺍﻳﻂ ﺭﺍﺳﺖ؟
ﻃﺮﻓﺪﺍﺭ ﺍﻗﺘﺼﺎﺩ ﺑﺎﺯﺍﺭ ﺑﻮﺩﻧﺪ ،ﺣﺎﻻ ﻋﻠﻢ »ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ« ﺭﺍ ﺑﻠﻨﺪ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺑﻪ ﭼﭗ ﻛﻼﺳــﻴﻚ ﮔﺮﺍﻳــﺶ ﺩﺍﺭﺩ ،ﺍﻣﺎ ﺩﺭ
ﻣﻲﻛﻨﻨﺪ ﻭ ﺁﻧﻬﺎﻳﻲ ﻛﻪ ﻃﺮﻓــﺪﺍﺭ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻲ ﺑﻮﺩﻧﺪ ،ﻃﺮﻓﺪﺍﺭ ﺁﺯﺍﺩﻱ ﺑﻪ ﺭﺍﺳﺖ!
ﺍﻗﺘﺼﺎﺩ ﻧﺌﻮﻟﻴﺒﺮﺍﻝ ﻣﻲﺷــﻮﻧﺪ .ﺗﻮﻗﻊ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﺎ ﻫﺮﭼﻪ ﺑﻪ ﺩﻭﺭﺍﻥ ﻋﺠﺐ ﻣﻠﻐﻤﻪﺍﻱ ﺷﺪ!
ﺟﺪﻳﺪ ﻧﺰﺩﻳﻚ ﻣﻲﺷــﻮﻳﻢ ،ﺷــﺎﻫﺪ ﻋﻘﻼﻧﻴﺖ ﺑﻴﺸﺘﺮﻱ ﺑﺎﺷﻴﻢ ،ﺍﻣﺎ ﺑﻠﻪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﻣﺮ ﺩﺭ ﺑﺮﺧﻲ ﺍﺯ ﺍﺣﺰﺍﺏ ﺩﺭ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺟﻬﺎﻧﻲ ﺩﻭﻡ
ﻓﺮﻣﺎﻟﻴﺰﻡ ﺑﻴﺸﺘﺮ ﺷﺪ ﻭ ﺍﺯ ﻋﻘﻼﻧﻴﺖ ﺳﻴﺎﺳﻲ ﺩﻭﺭ ﺷﺪﻳﻢ .ﺳﻮﺍﻝ ﺍﻳﻦ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ،ﺁﻧﻬﺎ ﻫﻢ ﻣﻠﺖﮔﺮﺍ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺑﻪ ﻟﺤﺎﻅ ﺍﻗﺘﺼﺎﺩﻱ
ﺍﺳﺖ ﻛﻪ ﭼﻪ ﻋﻮﺍﻣﻠﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺑﺎﻋﺚ ﻓﺎﺻﻠﻪﮔﻴﺮﻱ ﺍﺯ ﻋﻘﻼﻧﻴﺖ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﻣﺤﺴﻮﺏ ﻣﻲﺷﺪﻧﺪ.
ﺗﺤﺰﺏ ﻣﻲﺷﻮﺩ ﻭ ﺗﺎ ﺍﻳﻦ ﺣﺪ ﺩﮔﺮﮔﻮﻧﻲ ﻣﻮﺿﻊ ﭘﻴﺶ ﻣﻲﺁﻳﺪ.
ﭘﺲ ﭘﺮﺳـﺶ ﺍﺻﻠـﻲ ﻣـﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺑﺎﺷـﺪ ﻛﻪ ﺑـﺎ ﺍﻳﻦ
ﭘﺮﺳﺶﻣﻦﻫﻢﻫﻤﻴﻦﺍﺳﺖ.ﺁﻳﺎﻇﻬﻮﺭﭘﻮﭘﻮﻟﻴﺴﻢﻭﺭﺥﻋﻴﺎﻥ ﭘﻮﭘﻮﻟﻴﺴﻢ ﭼﻪ ﺑﺎﻳﺪ ﻛﺮﺩ؟
ﻛﺮﺩﻥ ﭼﭗﮔﺮﺍﻳﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍﺳـﺖﮔﺮﺍﻳﻲ ﻛﻪ ﻣﻲﻛﻮﺷـﺪ ﺷﺨﺼﺎ ﻣﻌﺘﻘﺪﻡ ﺩﺭ ﻳﻚ ﺟﺮﻳﺎﻧﻲ ،ﺗﻔﺴﻴﺮﻱ ﺍﺯ ﺩﻳﻦ ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺷﺪﻩ
ﻓﺮﺁﻳﻨﺪﻫـﺎﻱ ﺗﻔﻜﻴـﻚ ﺭﺍ ﺩﺭ ﻣﺘـﻦ ﺟﺎﻣﻌـﻪ ﺍﺯ ﺑﻴـﻦ ﺑﺒﺮﺩ ﻭ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺗﻔﺴــﻴﺮ ﺗﻜﺜﺮ ﻭ ﻋﻘﻼﻧﻴﺖ ﻣﻬﻢ ﺍﻧﮕﺎﺷﺘﻪ ﻧﻤﻲﺷﻮﺩ .ﻇﺎﻫﺮﺍ
ﻳﻜﺴﺎﻥﺳـﺎﺯﻱ ﺍﺟﺘﻤﺎﻋﻲ ﺭﺍ ﺻﻮﺭﺕ ﺩﻫﺪ ﻛﻪ ﮔﺮﻭﻩ ﺧﻮﺩﺵ ﺑﺮﺩﺍﺷﺖﻫﺎﻱ ﺧﺎﺻﻲ ﺣﺎﻛﻢ ﺷﺪﻩ ﺍﺳــﺖ ﻛﻪ ﻣﻲﻛﻮﺷﺪ ﺣﺪﻓﺎﺻﻞ
ﺣﺎﻛﻢ ﻣﻄﻠﻖ ﺷﻮﺩ ﻭ ﺑﻌﺪ ﻫﻢ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻲﻫﺎ ﻣﺮﺗﺒﺎ ﺿﺪ ﺣﺰﺏ ﻣﺪﻧﻲ ﻣﻴﺎﻥ ﺻﺪﺭ ﻭ ﺫﻳﻞ ﺟﺎﻣﻌﻪ ﺣﺬﻑ ﺷﻮﺩ .ﺍﻳﻦ ﺣﺪ ﻓﺎﺻﻞ ،ﻧﺨﺒﮕﺎﻥ
ﻭ ﺗﺤﺰﺏ ﺳﺨﻦ ﻣﻲﮔﻮﻳﺪ ،ﺑﺎﻋﺚ ﻧﺸﺪﻩ ﻛﻪﺩﺭ ﺳﺎﻝ 88ﺷﺎﻫﺪ ﻫﺴــﺘﻨﺪ .ﺩﺭ ﺿﻤﻦ ﺩﺭﻛﻲ ﻛﻪ ﺍﺯ ﻣﺮﺩﻡ ﺍﺭﺍﺋﻪ ﻣﻲﺷﻮﺩ ﻣﻄﺎﺑﻖ ﺑﺎ ﻭﺍﻗﻊ
ﺑﺎﺷﻴﻢﭼﭗﻫﺎﺳﺎﺯﺭﺍﺳﺖ ﺑﺰﻧﻨﺪﻭﺭﺍﺳﺖﻫﺎﺳﺎﺯﭼﭗ؟
ﻧﻴﺴــﺖ ،ﭼﺮﺍ ﻛﻪ ﻣﺮﺩﻡ ﻣﺘﺸــﻜﻞ ﺍﺯ ﺗﻤﺎﻳﻼﺕ ﮔﻮﻧﺎﮔﻮﻥ ﻫﺴــﺘﻨﺪ.
ﭘﺪﻳﺪﻩﺍﻱ ﻛﻪ ﺷــﻤﺎ ﻣﻲﮔﻮﻳﻴﺪ ﻧﻮﻇﻬﻮﺭ ﺍﺳــﺖ .ﺑﮕﺬﺍﺭﻳﺪ ﻗﻀﻴﻪ ﺭﺍ ﺣﻀﺮﺕ ﺍﻣﻴﺮ)ﻉ( ﻣﻲﻓﺮﻣﺎﻳﻨﺪ؛ »ﺍﻥ ﺭﻋﻴﺖ ﻃﺒﻘﺎﺕ« ﻣﺮﺩﻡ ﺍﺯ ﻃﺒﻘﺎﺕ
ﻋﻘﺐﺗــﺮ ﺑﺒﺮﻳﻢ ﻭ ﺑﻪ ﺳــﺎﻝﻫﺎﻱ ﭘﺲ ﺍﺯ ﺟﻨــﮓ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﻣﺎ ﺗﻮﻗﻊ ﻭ ﺗﻤﺎﻳﻼﺕ ﮔﻮﻧﺎﮔﻮﻥ ﻫﺴﺘﻨﺪ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻋﺪﻩﺍﻱ ﻣﻲﺧﻮﺍﻫﻨﺪ
ﺩﺍﺷــﺘﻴﻢ ﭘﺲ ﺍﺯ ﺟﻨﮓ ﺁﻥ ﺗﻔﻜﻴﻚ ﻧﻴﻢﺑﻨﺪ ﻭ ﻧﻴﻤﻪ ﻋﻘﻼﻧﻲ ﺗﺒﺪﻳﻞ ﺗﻔﺴﻴﺮﻱ ﺑﻪ ﺩﺳﺖ ﺩﻫﻨﺪ ﻛﻪ ﻧﺨﺒﮕﺎﻥ ﻳﺎ ﺍﺯ ﺧﺎﺳﺘﮕﺎﻩ ﻭﺍﻗﻌﻲ ﺧﻮﺩ ﺟﺪﺍ
ﺑﺸﻮﺩ ﺑﻪ ﺗﻔﻜﻴﻚ ﻋﻘﻼﻧﻲ ﻭ ﺣﺰﺏ ﻭﺍﻗﻌﻲ ﺍﺯ ﺩﻝ ﺍﻳﻦ ﺗﻔﻜﻴﻚﻫﺎ ﺯﺍﺩﻩ ﺷﻮﻧﺪ ﻳﺎ ﺣﺬﻑ ﺷﻮﻧﺪ .ﻳﻌﻨﻲ ﺗﻔﺴﻴﺮﻱ ﺍﺯ ﻧﺨﺒﮕﺎﻥ ﺑﻪ ﺩﺳﺖ ﻣﻲﺩﻫﻨﺪ
ﺷﻮﺩ .ﺍﻳﻦ ﺍﻣﺮ ﺣﺎﺩﺙ ﻧﺸﺪ ،ﻣﺎ ﭘﻮﭘﻮﻟﻴﺴﻢ ﺭﺍ ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﻧﺪﺍﺷﺘﻴﻢ .ﻛﻪﺩﻳﮕﺮﻧﻤﻲﺷﻮﺩﺑﻪﺁﻧﺎﻥﮔﻔﺖﺧﻮﺍﺹ.ﺍﮔﺮﻧﺨﺒﮕﺎﻥﻗﺮﺍﺭﺑﺎﺷﺪﺣﺮﻑ
ﭼﻄﻮﺭ ﻣﻲﮔﻮﻳﻴﺪ ﻧﺪﺍﺷـﺘﻴﻢ؟ ﺁﻥ ﺷـﻌﺎﺭﻫﺎﻱ ﺳﺎﺯﻧﺪﮔﻲ ﻭ ﺣﺎﻛﻤﺎﻥ ﺭﺍ ﺑﺰﻧﻨﺪ ﻛﻪ ﺩﻳﮕﺮ ﻧﺨﺒﻪ ﻧﻴﺴﺘﻨﺪ .ﺍﺻﻼ ﻗﺮﺍﺭ ﺍﺳﺖ ﻧﺨﺒﮕﺎﻥ
ﺍﻓﺘﺘﺎﺡ ﻧﻴﻢﺑﻨﺪ ﭘﺮﻭژﻩﻫﺎ ﻭ ....ﭘﻮﭘﻮﻟﻴﺴﻢ ﻧﺒﻮﺩ؟
ﺣﺮﻑ ﻣﺘﻔــﺎﻭﺕ ﺑﺰﻧﻨﺪ .ﻳﻌﻨﻲ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﻴــﻦ ﻧﺨﺒﮕﻲ ﻭ ﺧﻼﻗﻴﺖ
ﻧﻪ ،ﭘﻮﭘﻮﻟﻴﺴــﻢ ﻧﺒﻮﺩ .ﺍﻟﺒﺘــﻪ ﻣﻲﺗﻮﺍﻧﻴﻢ ﻧﻘﺪﺵ ﻛﻨﻴــﻢ ﻭ ﺑﮕﻮﻳﻴﻢ ﺭﺍﺑﻄﻪﺍﻱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻧﺨﺒﻪ ﺑﺎﻳﺪ ﺣﺮﻑ ﺧﻮﺩﺵ ﺭﺍ ﺑﺰﻧﺪ ،ﻧﻪ »ﺩﻳﮕﺮﻱ«
ﭘﺮﺍﮔﻤﺎﺗﻴﺴﺘﻲ ﺑﻮﺩ .ﺗﺤﻠﻴﻞ ﻣﻦ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﺎ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻴﻢ ﺑﻪ ﻳﻚ ﺭﺍ .ﻣﺎ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ ﻛﻪ ﺩﺭ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ،ﻫﻤﻪ ﻣﺮﺩﻡ ﺑﺎﻳﺪ ﻣﻄﻴﻊ
ﺗﻔﻜﺮ ﻋﻘﻼﻧﻲ ﻛﻪ ﺑﻴﺎﻳﺪ ﻭ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﺁﻥ ﻋﻘﻼﻧﻴﺖ ﻧﻴﻢ ﺑﻨﺪ ﻭ ﻏﻴﺮﭘﺨﺘﻪ ،ﺑﺎﺷﻨﺪ ﻭ ﺍﺯ ﻧﺨﺒﮕﺎﻥ ﺑﺨﻮﺍﻫﻴﻢ ﻛﻪ ﺣﺮﻑ ﻋﻮﺍﻡ ﺭﺍ ﺑﺰﻧﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ
ﻳﻚ ﻋﻘﻼﻧﻴﺖ ﺗﻤﺎﻡ ﻋﻴﺎﺭ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﺑﮕــﺬﺍﺭﺩ ﻭ ﺍﺣﺰﺍﺏ ﻭﺍﻗﻌﻲ ﺭﺍ ﻗﻀﻴﻪ ﻧﺨﺒﮕﺎﻥ ﺳﺎﻟﺒﻪﺍﻧﺘﻔﺎء ﻣﻮﺿﻮﻉ ﻣﻲﺷﻮﺩ.
ﺳﺎﻣﺎﻥ ﺩﻫﺪ .ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺎﺩ .ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺑﺨﺸﻲ ﺍﺯ ﻣﺎﺟﺮﺍ ﻳﻌﻨﻲ ﺑﻪﻋﻨﻮﺍﻥ ﭘﺮﺳـﺶ ﺁﺧـﺮ ،ﺩﻛﺘﺮ ﻋﻤﺎﺩ ﺍﻓـﺮﻭﻍ ﺧﻮﺩ ﺭﺍ ﭼﭗ
ﻓﻘﺪﺍﻥ ﺣﺰﺏ ،ﺑﻪ ﺭﺍﺑﻄﻪ ﺳﺎﺧﺘﺎﺭﻱ ﻗﺪﺭﺕ ﻭ ﺛﺮﻭﺕ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ .ﺍﻳﻦ ﻣﻲﺩﺍﻧﺪ ﻳﺎ ﺭﺍﺳﺖ؟
ﺍﻣﺮ ﻣﺎﻧﻊ ﺍﺯ ﺗﺤﺰﺏ ﻣﻲﺷﻮﺩ.
ﻣﻦ ﻫﻤﻴﺸــﻪ ﺗﻼﺵ ﻛﺮﺩﻩﺍﻡ ﻳﻚ ﺭﻭﺷﻨﻔﻜﺮ ﺑﺎﺷﻢ ﻭ ﺩﻟﻤﺸﻐﻮﻟﻲﺍﻡ
ﻳﻌﻨﻲ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺍﺟﺎﺯﻩ ﺷـﻜﻞﮔﻴﺮﻱ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻭﺍﻗﻌﻲ ﺣﻔﻆ ﺣﻘﻮﻕ ﺷﻬﺮﻭﻧﺪﻱ ﺍﺳﺖ.
ﺭﺍ ﻧﻤﻲﺩﻫﺪ؟
ﺧﺐ ﺍﺯ ﻣﻨﻈﺮ ﭼﭗ ﺑﻪ ﺍﻳﻦ ﺣﻘﻮﻕ ﻣﻲﻧﮕﺮﻳﺪ ﻳﺎ ﺭﺍﺳﺖ؟
ﻋﺮﺽ ﻣﻲﻛﻨﻢ .ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﭘﺎﺭﺍﺩﺍﻳﻢ ﺭﺍﺑﻄﻪ ﻗﺪﺭﺕ -ﺛﺮﻭﺕ ﺑﻴﺸﺘﺮﻛﻮﺷﻴﺪﻩﺍﻡﻧﻘﺶﺭﻭﺷﻨﻔﻜﺮﻱﺩﺍﺷﺘﻪﺑﺎﺷﻢﻛﻪﺣﻘﻮﻕﺷﻬﺮﻭﻧﺪﻱ
ﺗﺤﻠﻴــﻞ ﻛﺮﺩ .ﺍﻳﻦ ﺍﻣﺮ ﺩﻭ ﻣﻮﻟﻔﻪ ﺩﺍﺭﺩ :ﻳﻜﻲ ﺍﻗﺘﺼﺎﺩ ﻧﻔﺘﻲ ﻭ ﺩﻳﮕﺮﻱ ﺭﺍ ﺑﻪ ﺣﻘﻮﻕ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺳﻴﺎﺳــﻲ ﺗﻘﻠﻴﻞ ﻧﻤﻲﺩﻫﺪ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺳــﻌﻲ
ﺗﻤﺮﻛﺰﮔﺮﺍﻳﻲ ﺩﺭ ﺍﺩﺍﺭﻩ ﻛﺸــﻮﺭ .ﺍﻳﻦ
ﻣﻲﻛﻨﻢ ﻧﮕﺎﻩ ﺟﺎﻣﻌﻲ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻢ.
ﺍﻣﺮ ﺑﻪ ﻟﺤﺎﻅ ﺳﺎﺧﺘﺎﺭﻱ ﻭﺟﻮﺩ ﺩﺍﺷﺖ
ﺭﻭﺷﻨﻔﻜﺮ،ﭼﭗﻭﺭﺍﺳﺖﻧﻤﻲﺷﻨﺎﺳﺪ.
ﻭ ﺍﻳﻨﻜﻪ ﻗــﺪﺭﺕ ﺩﻭﻟﺘــﻲ ﺑﻪﻋﻨﻮﺍﻥ
ﻣﻦ ﻫﻤﻮﺍﺭﻩﻣﻨﺘﻘﺪﺩﻭﻟﺖﻫﺎﻳﻲﺑﻮﺩﻩﺍﻡ
ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﺲ ﺍﺯ ﺟﻨﮓ
ﺳﺮﻣﻨﺸﺎ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ ﺳﺮﻣﺎﻳﻪﻫﺎﻱ
ﻛﻪ ﻣــﺮﺩﻡ ﺭﺍ ﺍﺯ ﺣﻘﻮﻕ ﺍﺳﺎﺳﻲﺷــﺎﻥ
ﺍﺻﻼﺣﺎﺕ ﻭ ﺩﻭﺭﺍﻧﻲ ﻛﻪ ﺩﺭ
ﺍﻗﺘﺼﺎﺩﻱ -ﺳﻴﺎﺳﻲ ﻭ ﻓﺮﻫﻨﮕﻲ ﺧﻮﺩ
ﻣﺤﺮﻭﻡﻣﻲﻛﻨﻨﺪ.
ﺑﻪ ﺧﻮﺩ ﺑﻪ ﻟﺤﺎﻅ ﺳﺎﺧﺘﺎﺭﻱ ﺷﺮﺍﻳﻂ
ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﺲ ﺍﺯ ﺟﻨﮓ ،ﺍﺻﻼﺣﺎﺕ
ﺁﻥ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﻳﻢ ،ﻫﻤﻮﺍﺭﻩ
ﺭﺍ ﺑــﺮﺍﻱ ﻧﻀﺞ ﻋﻘﻼﻧﻴﺖ ﺳﻴﺎﺳــﻲ
ﻭ ﺩﻭﺭﺍﻧﻲ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﻪ ﺳﺮ ﻣﻲﺑﺮﻳﻢ،
ﺁﻣﺎﺩﻩ ﻧﻤﻲﻛﻨﺪ .ﺩﺭ ﻏــﺮﺏ ،ﻓﻘﺪﺍﻥ
ﻫﻤــﻮﺍﺭﻩ ﻣﻨﺘﻘــﺪ ﺳﻴﺎﺳــﺖ ﻫﺎﻱ
ﻣﻨﺘﻘﺪ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻳﻚ ﺟﺎﻧﺒﻪ
ﺭﺍﺑﻄﻪ ﻗﺪﺭﺕ -ﺛﺮﻭﺕ ﻋﻴﺎﻥ ﺍﺳــﺖ.
ﻳﻚ ﺟﺎﻧﺒﻪ ﺑﻮﺩﻩﺍﻡ .ﺍﻣﺎ ﺩﻗﺖ ﺩﺍﺷــﺘﻪ
ﺑﻮﺩﻩﺍﻡ .ﺍﻣﺎ ﺩﻗﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ
ﺍﻣﺎ ﺩﺭ ﺍﻳﻨﺠــﺎ ﭼﻮﻥ ﺩﻭﻟــﺖ ﺍﺗﻜﺎ ﺑﻪ
ﺑﺎﺷﻴﺪ ﻛﻪ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﺭﺷﺪ ﻫﺴﺘﻴﻢ.
ﻧﻔﺖ ﺩﺍﺭﺩ ،ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ
ﻧﺒﺎﻳﺪ ﻳــﻚ ﺗﺼﻮﻳﺮ ﻭﺍﺣــﺪ ﺍﺯ ﺍﻓﺮﻭﻍ
ﻛﻪ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﺭﺷﺪ ﻫﺴﺘﻴﻢ.
ﻣﻲﺩﻫﺪ.
ﺳﺎﻝ 88ﻭ ﺳــﺎﻝ 57ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ.
ﻧﺒﺎﻳﺪ ﻳﻚ ﺗﺼﻮﻳﺮ ﻭﺍﺣﺪ ﺍﺯ
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﺸــﻜﻼﺗﻲ ﻫﻢ ﻭﺟﻮﺩ
ﺍﻣﺎ ﻭﺟﻪ ﻣﺸــﺘﺮﻙ ﺳــﺎﻝ 57ﻭ 88
ﺩﺍﺭﺩ ﻛــﻪ ﺑﻪ ﮔﺮﻭﻩﻫــﺎ ﺑﺮﻣﻲﮔﺮﺩﺩ ﻭ
ﺑﺮﺍﻱ ﻣﻦ ،ﺗﻔﻜﺮ ﺍﻧﻘﻼﺑﻲ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ
ﺍﻓﺮﻭﻍ ﺳﺎﻝ 88ﻭ ﺳﺎﻝ 57
ﮔﺮﻭﻩﻫﺎ ﺑﺎﻳﺪ ﺑﺎ ﻋﻘﻼﻧﻴﺖ ﺑﻴﺸــﺘﺮﻱ
ﺗﻔﺎﻭﺕ ﺩﻳﮕﺮﻱ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ،ﻣﻦ
ﺑﻪ ﺳــﻮﻱ ﺗﺤﺰﺏ ﻣﻲﺭﻓﺘﻨــﺪ ،ﺍﻣﺎ ﺍﺯ
ﺧﻮﺩﻡ ﺭﺍ ﺍﻧﻘﻼﺑﻲﺗــﺮ ﻭ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎﺗﺮ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ
ﺁﻧﺠﺎ ﻛﻪ ﺫﻫﻨﻴﺖ ﺗﻔﻜﻴﻜﻲ ﻧﺪﺍﺷﺘﻨﺪ،
ﺍﺣﺴــﺎﺱ ﻣﻲﻛﻨﻢ ﻭ ﮔﻤﺎﻥ ﻣﻲﻛﻨﻢ
ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺗﺤﺰﺏ ﺭﺍ ﻧﺸﻮ ﻭ ﻧﻤﺎ ﺩﻫﻨﺪ.
ﺑﺎﻳﺪ ﺭﺍﺑﻄﻪﺍﻱ ﻣﻴﺎﻥ ﺗﻨﻬﺎﻳﻲ ﻭ ﺍﻧﻘﻼﺑﻲ
ﺑﻨــﺪﻩ ﻧﻤﻲﺧﻮﺍﻫﻢ ﺑﻪ ﺗﺤﻠﻴﻞ ﻣﺴــﺘﻘﻴﻢ ﺩﻭﻟﺖﻫﺎﻱ ﭘﺲ ﺍﺯ ﺟﻨﮓ ﻣﺎﻧﺪﻥ ﺑﺎﺷﺪ ﻳﺎ ﺑﻪ ﻗﻮﻟﻲ ﺍﻧﻘﻼﺑﻲﻫﺎ ﺗﻨﻬﺎ ﻣﺎﻧﺪﻩﺍﻧﺪ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺳﺨﺘﻲﻫﺎ
ﺑﭙﺮﺩﺍﺯﻡ ،ﺍﻣﺎ ﺍﺧﻴﺮﺍ ﻓﻀــﺎﻱ ﻋﺠﻴﺒﻲ ﺑﻪﻭﺟﻮﺩ ﺁﻣﺪﻩ ﻛﻪ ﺭﺍﻫﺒﺮﺍﻥ ﺁﻥ ﺩﻭﺭﺍﻥ ﺍﺳــﺘﻘﺮﺍﺭ ،ﺗﻤــﺎﻡ ﻫﻢ ﻭ ﻏﻢ ﻣــﻦ ﺍﻳﻦ ﺑﻮﺩﻩ ﻛــﻪ ﻣﻌﻴﺎﺭﻫﺎﻱ
ﻫﻴﭻ ﺗﻜﺜﺮﻱ ﺭﺍ ﺑﺮﻧﻤﻲﺗﺎﺑﻨﺪ ﻭ ﻛﺎﻣﻼ ﺑﻪ ﺳﻮﻱ ﻳﻚ ﺟﺎﻣﻌﻪ ﺗﻮﺩﻩﻭﺍﺭ ﺩﺭ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﻭ ﻭﺟﻮﻩ ﺣﻜﻤﻲ ﻭ ﻧﻈﺮﻱ ﺁﻥ ﻓﻬﻢ ﻭ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺷﻮﺩ
ﺣﺎﻝ ﺣﺮﻛﺖ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺗﺼﻮﺭﻱ ﺍﺯ ﺟﺎﻣﻌﻪ ﻣﻄﻠﻮﺏ ﺩﺍﺭﺩ ﻭ ﮔﺮﻓﺘــﺎﺭ ﻣﺼﻠﺤﺖﺳــﻨﺠﻲﻫﺎﻱ ﻛﺎﺫﺏ ﻭ ﺑﻌﻀﺎ ﺗﻤﺪﻧﻲ ﻧﺸــﻮﺩ.
ﻛﻪ ﺩﺭ ﺁﻥ ﺗﻜﺜﺮ ﻣﺬﻣﻮﻡ ﻭ ﻣﺎﻧﻊ ﺍﺳﺖ .ﻳﻌﻨﻲ ﺍﮔﺮ ﺩﺭ ﺩﻭﺭﺍﻥ ﮔﺬﺷﺘﻪ ﻣﺎ ﺑﺎﻭﺭ ﻛﻨﻴﺪ ،ﺟﻤﻊ ﻭﺟــﻮﻩ ﻧﺮﻡﺍﻓﺰﺍﺭﻱ ﻭ ﻓﺮﻫﻨﮕــﻲ ﺍﻧﻘﻼﺏ ﻭ ﻭﺟﻮﻩ
ﻳﻚ ﺗﻔﻜﻴــﻚ ﻣﺘﻠﻮﻥ ﻭ ﻏﻴﺮﻋﻘﻼﻧﻲ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻳﻢ ﻛﻪ ﺍﺯ ﺗﻔﻜﻴﻚ ﺳﺨﺖﺍﻓﺰﺍﺭﻱ ﻭ ﺗﻤﺪﻧﻲ ﺁﻥ ﺑﻪ ﻏﺎﻳﺖ ﺩﺷﻮﺍﺭ ﺍﺳﺖ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﺳﻴﺎﺳﻰ »ﭼﭗ« ﻭ »ﺭﺍﺳﺖ«
ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺻﺎﺩﻕ ﺯﻳﺒﺎﻛﻼﻡ
ﭼﭗﮔﺮﺍﻫﺎ
ﺑﻪ ﺩﻧﺒﺎﻝ ﺳﺮﺍﺏ
ﺑﻮﺩﻧﺪ
ﻣﺼﻄﻔﻰ ﺩﻫﻘﺎﻥ
ﺩﻛﺘﺮ ﺯﻳﺒﺎﻛﻼﻡ ﺧﻮﺩ ﺍﺯ ﻛﺴـﺎﻧﻰ ﺑﻮﺩﻩ ﻛـﻪ ﺩﺭ ﺩﻫﻪ ﺍﻭﻝ
ﺍﻧﻘﻼﺏ ﺑﻪﻋﻨﻮﺍﻥ ﭼﭗ ﺍﺳـﻼﻣﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷـﺪﻧﺪ .ﺍﻭ ﺩﺭ
ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺳـﺎﻝﻫﺎ ﺑﻪ ﺩﻗﺖ ﻣﺴـﺎﺋﻞ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ
ﺍﻳﺮﺍﻥ ﺭﺍ ﺭﺻﺪ ﻛـﺮﺩﻩ ﻭ ﻧﻈﺮﺍﺕ ﺑﻌﻀـﺎ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺭ ﺗﺤﻠﻴﻞ
ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻣﻌﺎﺻﺮ ﺩﺍﺭﺩ .ﮔﻔﺖﻭﮔﻮﻯ ﻣﺎ
ﺑﺎ ﺩﻛﺘﺮ ﺯﻳﺒﺎﻛﻼﻡ ﭘﻴﺮﺍﻣﻮﻥ ﻭﺿﻌﻴﺖ »ﭼﭗ« ﻭ »ﺭﺍﺳﺖ« ﺩﺭ
ﺍﻳﺮﺍﻥ ﭘﻴﺶ ﺭﻭﻯ ﺷﻤﺎﺳﺖ.
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ﻭﺿﻌﻴﺖ ﺩﻭ ﺟﺮﻳﺎﻥ ﻋﻤﺪﻩ ﺳﻴﺎﺳـﻰ ﭼﭗ ﻭ ﺭﺍﺳـﺖ ﺩﺭ
ﻛﺸﻮﺭ ﻣﺎ ﭼﻪ ﻓﺮﺍﺯ ﻭ ﻓﺮﻭﺩﻫﺎﻳﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ؟
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﺻﻄﻼﺡ ﺳﻴﺎﺳﻰ ،ﻇﺮﻑ ﺳﻪ ﺩﻫﻪ
ﮔﺬﺷﺘﻪ ﻫﻤﻮﺍﺭﻩ ﺑﺎ ﻣﺎ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺍﮔﺮ ﺑﻪ ﺳﺎﻝﻫﺎﻯ ﻧﺨﺴﺖ ﺑﻌﺪ ﺍﺯ
ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺑﺮﮔﺮﺩﻳﻢ ،ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﻛﺸﻮﺭ ﺭﺍﻳﺞ ﺑﻮﺩﻥ
ﺍﺻﻄﻼﺡ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺭﺍ ﺑﻪ ﻃﻮﺭ ﻛﺎﻣﻞ ﻣﻰﺑﻴﻨﻴــﻢ .ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﮔﺸــﺎﻳﺶ ﺑﻰﻣﺎﻧﻨﺪﻯ ﻛﻪ ﺩﺭ ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ ﻛﺸــﻮﺭ
ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺑﻮﺩ ،ﻫﻤﻪ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ،ﺳﻴﺎﺳــﻴﻮﻥ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﻫﺎ
ﺑﻪ ﺭﺍﺣﺘﻰ ﺍﺯ ﺍﻳﻦ ﺍﺻﻄﻼﺡ ﺍﺳــﺘﻔﺎﺩﻩ ﻛــﺮﺩﻩ ﻭ ﺁﻥ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ
ﺟﺮﻳﺎﻧﺎﺕ ،ﺷﺨﺼﻴﺖﻫﺎ ﻭ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻪ ﻛﺎﺭ
ﻣﻰﺑﺮﺩﻧﺪ .ﺑﻌﺪ ﺍﺯ 30ﺧﺮﺩﺍﺩ ﺳــﺎﻝ ،1360ﺍﺯ ﻳﻚ ﺳــﻮ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻣﺴــﺎﺋﻠﻰ ﻛﻪ ﭘﻴﺶ ﺁﻣﺪ ﻭ ﺍﺯ ﺩﻳﮕﺮ ﺳﻮ ﺑﻪ ﺩﻟﻴﻞ ﻓﺸﺎﺭ ﺟﻨﮓ ،ﺳﺒﺐ
ﺷﺪ ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ ﻛﺸﻮﺭ ﺗﺎ ﺳﺎﻝ 1368ﺑﺴــﺘﻪ ﺷﻮﺩ .ﺩﺭ ﺩﻭﺭﻩ
ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺁﻗﺎﻯﻫﺎﺷﻤﻰ ﺭﻓﺴــﻨﺠﺎﻧﻰ ،ﻣﺨﺘﺼﺮﻯ ﻓﻀﺎﻯ
ﺳﻴﺎﺳﻰ ﺑﻬﺘﺮ ﺷﺪ ﻭ ﻣﺠﺪﺩﺍ ﻣﺴﺎﻟﻪ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻣﻄﺮﺡ ﺷﺪ .ﺩﺭ ﺁﻥ
ﺯﻣﺎﻥ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﻭ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ
ﻛﻪ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﺳﺮﮔﺮﻓﺘﻪ ﺑﻮﺩ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﺟﺮﻳﺎﻥ ﭼﭗ
ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﺪﻧﺪ ﻭ ﺍﺭﮔﺎﻥ ﺁﻧﻬﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺳﻼﻡ ﻭ ﻣﺎﻫﻨﺎﻣﻪ ﺑﻴﺎﻥ ﺑﻮﺩ.
ﺩﺭ ﺁﻥ ﺳﺎﻝﻫﺎ ﺍﻟﺒﺘﻪ ﻓﻌﺎﻟﻴﺖ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ ﻫﻢ ﺁﻏﺎﺯ ﺷﺪ ﻛﻪ
ﺑﺎ ﺍﻧﺪﻛﻰ ﺗﺴــﺎﻣﺢ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻣﻰﺗﻮﺍﻥ ﺩﺭ ﻃﻴﻒ ﭼﭗ ﺩﺳــﺘﻪﺑﻨﺪﻯ
ﻛﺮﺩ .ﻣﺮﺍﺩ ﻣﻦ ﺍﺯ ﺍﻳﻦ ﺩﺳــﺘﻪ ﺍﺯ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ،ﺣﻠﻘﻪ ﻛﻴﺎﻥ ﺍﺳﺖ ﻛﻪ
ﻣﺘﺎﺛﺮ ﺍﺯ ﺁﺭﺍ ﻭ ﺍﻧﺪﻳﺸــﻪﻫﺎﻯ ﺩﻛﺘﺮﺳﺮﻭﺵ ﻭ ﻣﺠﺘﻬﺪﺷﺒﺴﺘﺮﻯ ﺑﻮﺩ.
ﺑﻌﺪ ﺍﺯ ﺩﻭﻡﺧﺮﺩﺍﺩ ،ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻧﺎﮔﻬﺎﻥ ﺑﺎﺯ ﺷﺪ ﻭ ﻣﺎ ﺷﺎﻫﺪ
ﺍﻧﺘﺸﺎﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻭ ﻣﺠﻼﺕ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺷﺪﻳﻢ .ﺩﺭ ﻛﻨﺎﺭ ﺑﺎﺯ ﺷﺪﻥ
ﻓﻀﺎﻯ ﻣﻄﺒﻮﻋﺎﺕ ،ﺍﺣﺰﺍﺏ ﻭ ﺗﺸــﻜﻞﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻧﻴﺰ ﭘﺎ ﺑﻪ ﻋﺮﺻﻪ
ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﮔﺬﺍﺷﺘﻨﺪ ﻛﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻫﺮ ﻛﺪﺍﻡ ﺑﺎ ﻓﺮﺍﺯ ﻭ ﻓﺮﻭﺩﻫﺎﻳﻰ
ﺩﺭ ﺷﻜﻞﺩﻫﻰ ﺑﻪ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻣﻮﺛﺮ ﺑﻮﺩﻧﺪ .ﺑﺎ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻦ
ﺩﻭﺭﺩﻭﻡﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯﺁﻗﺎﻯﺧﺎﺗﻤﻰﻭﺍﻧﺘﺨﺎﺏﺁﻗﺎﻯﺍﺣﻤﺪﻯﻧﮋﺍﺩ،
ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻧﺪﻛﻰ ﻣﺘﻔﺎﻭﺕ ﺗﺮﺷﺪ ﺍﻣﺎ ﻫﻤﭽﻨﺎﻥ ﻛﺎﺭﺑﺮﺩ ﺍﺻﻄﻼﺡ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻭﺟﻮﺩ ﺩﺍﺷﺖ .ﻣﻨﻈﻮﺭ ﻣﻦ ﺍﺯ ﺑﻴﺎﻥ ﺍﻳﻦ ﺗﺎﺭﻳﺨﭽﻪ ﺍﻳﻦ
ﺍﺳــﺖ ﻛﻪ ﻇﺮﻑ ﺳﻪ ﺩﻫﻪ ﮔﺬﺷــﺘﻪ ،ﻣﻨﻬﺎﻯ ﭼﻨﺪ ﺳﺎﻟﻰ ﺍﺯ ﺟﻨﮓ،
ﻫﺮ ﻭﻗﺖ ﻛﻪ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺑﺎﺯ ﺑﻮﺩﻩ ﺍﺳﺖ ،ﻣﺎ ﺷﺎﻫﺪ ﺣﻀﻮﺭ
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ﻭ ﺑﻪ ﻛﺎﺭﮔﻴﺮﻯ ﺍﺻﻄﻼﺡ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ ﺟﺎﻣﻌﻪ
ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩﺍﻳﻢ.
ﻭﻟﻰ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻋﺪﻩﺍﻯ ﻧﻴﺰ ﺑﺎ ﻛﺎﺭﺑﺮﺩ ﺍﺻﻄﻼﺡ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ...
ﺑﻠﻪ ،ﺑﺨﺸﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﻧﺴﺒﺖ ﺑﻪ
ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺻﻄﻼﺡ ﭼﭗ ﻭ ﺭﺍﺳﺖ ،ﺍﺷــﻜﺎﻝ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﻭ ﻋﻠﻴﻪ ﺁﻥ
ﻣﻮﺿﻊ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺷــﺎﻳﺪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺷﻤﺎ ﺑﺎ ﺍﻳﻦ ﺟﻤﻠﻪ
ﻳﺎ ﺍﺩﺑﻴﺎﺕ ﻣﺸﺎﺑﻪ ﺁﻥ ﺑﻴﮕﺎﻧﻪ ﻧﺒﺎﺷــﻨﺪ ﻛﻪ ﮔﻔﺘﻪ ﻣﻰﺷﺪ »ﺍﺻﻄﻼﺡ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ،ﺍﺻﻄﻼﺣﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﻧﺎﻛﺎﺭﺁﻣﺪ ﺍﺳﺖ،
ﺯﻳﺮﺍ ﺩﺭ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻛﺸــﻮﺭ ﻣﺎ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ،
ﺍﺳﺎﺳــﺎ ﺍﻳﻦ ﺍﺻﻄــﻼﺡ ﻣﻔﻬﻮﻣﻰ ﻧــﺪﺍﺭﺩ« .ﺍﻋﺘﻘﺎﺩ ﺍﻳﻦ ﺩﺳــﺘﻪ ﺍﺯ
ﺍﻓــﺮﺍﺩ ﺑﺮ ﺍﻳﻦ ﺑــﻮﺩ ﻛﻪ ﺍﻳﻦ ﺍﺻﻄﻼﺣــﺎﺕ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻳﻰ ﺑﺎ ﻧﻈﺎﻡ
ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺳــﻰ ﻣﻌﻨﺎ ﺩﺍﺭﺩ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﺍﺻﻄﻼﺡﻫﺎ ﺍﻳﻨﺠﺎ
ﺗﻘﻠﻴﺪﻯ ﻛﻮﺭﻛﻮﺭﺍﻧﻪ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﻏﺮﺑﻰ ﺍﺳــﺖ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ
ﺍﺻﻄﻼﺣﺎﺕ ﺑﻮﻣﻰ ﻭ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﻓﻀﺎﻯ ﺩﻳﻨﻰ ﻭ ﺳﻴﺎﺳﻰ ﺧﻮﺩﻣﺎﻥ
ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ .ﺍﻳﻦ ﻋﺪﻩ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﺭ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ
ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ ﻛﻠﻴﺖ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﻣﻮﺟﻮﺩ،
ﺍﻳﻦ ﻛﺎﺭ ﺍﺷﺘﺒﺎﻩ ﺍﺳﺖ.
ﻗﺒﻞ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ 57ﭼﭗ ﻭ ﺭﺍﺳـﺖ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ
ﻣﻨﻄﺒﻖ ﺑﺮ ﻓﻀﺎﻯ ﺟﻬﺎﻧﻰ ﺍﺳـﺖ .ﻳﻌﻨﻰ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﭼﭗﻫﺎ
ﻛﺴﺎﻧﻰﻫﺴﺘﻨﺪﻛﻪﺍﻧﺪﻳﺸﻪﺳﻮﺳﻴﺎﻟﻴﺴﺘﻰﻭﻣﺎﺭﻛﺴﻴﺴﺘﻰ
ﺩﺍﺭﻧﺪ ﻭ ﺭﺍﺳـﺖﻫﺎ ﻛﺴـﺎﻧﻰ ﻫﺴـﺘﻨﺪ ﻛﻪ ﻗﺎﺋﻞ ﺑﻪ ﺍﻧﺪﻳﺸﻪ
ﻟﻴﺒﺮﺍﻟﻨﺪ .ﺑﺎ ﺷﺮﻭﻉ ﺩﻫﻪ 60ﻭ ﺍﺗﻔﺎﻗﺎﺗﻰ ﻛﻪ ﺍﺯ ﻣﻘﻄﻊ ﭘﻴﺮﻭﺯﻯ
ﺍﻧﻘﻼﺏ ﺗﺎ ﺳـﺎﻝﻫﺎﻯ 60ﻭ 61ﻣﻰﺍﻓﺘﺪ ﻭ ﺑﺎ ﺣﺬﻑ ﺩﻭ ﺟﺮﻳﺎﻥ
ﻟﻴﺒﺮﺍﻝ ﻭ ﻣﺎﺭﻛﺴﻴﺴﻢ ،ﺩﻭ ﺟﺮﻳﺎﻥ ﺩﻳﮕﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺎﺯﻳﮕﺮﺍﻥ
ﺍﺻﻠﻰ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﻣﻄﺮﺡ ﻣﻰﺷﻮﻧﺪ ﻛﻪ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﺳﻼﻣﻰ ﻣﻰﮔﻮﻳﻴﻢ .ﭼﻪ ﭼﻴﺰ ﺯﻣﻴﻨﻪﺳﺎﺯ ﺍﻳﻦ
ﺗﺒﺪﻳﻞ ﻭ ﺗﺤﻮﻝ ﻣﻰﺷﻮﺩ؟
ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﻧﻘﺪﻯ ﻛﻪ ﻣﻄﺮﺡ ﺷﺪﻩ ﻛﻪ ﻣﻰﮔﻮﻳﻨﺪ ﺑﻪﻛﺎﺭﮔﻴﺮﻯ
ﺍﺻﻄﻼﺡ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﻏﻠﻂ ﺍﺳﺖ ،ﺩﺭ ﻧﮕﺎﻩ ﺑﺮﺧﻰ ﺍﺯ
ﺍﻓﺮﺍﺩ ﺑــﺎ ﻫﻤﻴﻦ ﺗﻮﺟﻴﻪ ﻣﻄﺮﺡ ﻣﻰﺷــﻮﺩ ﻛﻪ ﺑﺎ ﺣــﺬﻑ ﮔﺮﻭﻩﻫﺎﻯ
ﻣﺎﺭﻛﺴﻴﺴــﺘﻰ ﻭ ﻟﻴﺒﺮﺍﻝ ﺍﺯ ﻋﺮﺻﻪ ﺳﻴﺎﺳــﻰ ﻣﺎ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ
ﺍﻳﻦ ﻋﺒــﺎﺭﺍﺕ ﺭﺍ ﺑﻪﻛﺎﺭ ﺑﺒﺮﻳﻢ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ ﻣﺴــﺎﻟﻪ ﺩﺭ ﻛﻞ ﺑﺎ ﻫﺮ
ﺗﻮﺟﻴﻬﻰ ﻛﻪ ﻣﻄﺮﺡ ﺷﻮﺩ ﻏﻠﻂ ﺍﺳــﺖ .ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺗﻤﺎﻣﻰ ﺳــﺎﻝﻫﺎﻯ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ
ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻪ ﻭ ﻫﻴﭻﮔﺎﻩ ﺣﺬﻑ ﻧﺸﺪﻩ ﺍﺳﺖ .ﺍﻳﻨﻜﻪ ﺑﮕﻮﻳﻴﻢ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﺍﺻﻄﻼﺣﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻓﺮﻧﮓ ﻭﺍﺭﺩ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ ﻣﺎ ﺷﺪﻩ ﻭ
ﻣﺤﺼﻮﻝ ﺟﺎﻣﻌﻪﺷﻨﺎﺧﺘﻰ ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﺎ ﻧﻴﺴﺖ،
ﺳﺨﻦ ﻣﻮﺭﺩ ﻗﺒﻮﻟﻲ ﻧﻴﺴــﺖ .ﺩﻳﮕﺮ ﺩﺳــﺖﻳﺎﺯﻳﺪﻥ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﻛــﻪ ﻣﺎ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺍﺯ ﺍﺻﻄﻼﺣﺎﺕ ﺑﻮﻣﻰ ﺧﻮﺩﻣﺎﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ،
ﺍﺯ ﺩﺭﺟﻪ ﺍﻋﺘﺒﺎﺭ ﺧﺎﺭﺝ ﺷﺪﻩ ﺍﺳــﺖ .ﻣﻔﺎﻫﻴﻤﻰ ﻣﺎﻧﻨﺪ ﺩﻣﻮﻛﺮﺍﺳﻰ،
ﺳﻮﺳﻴﺎﻟﻴﺴﻢ ،ﺑﺮﺍﺑﺮﻯ ،ﻋﺪﺍﻟﺖ ﻳﺎ ﺭﻓﻊ ﻇﻠﻢ ﻭ ﺳﺘﻢ ﻃﺒﻘﺎﺗﻰ ،ﺟﻬﺎﻧﻰ
ﻫﺴﺘﻨﺪ ﻭ ﻧﻤﻰﺷــﻮﺩ ﮔﻔﺖ ﺻﺮﻓﺎ ﺑﻪ ﻏﺮﺏ ﻳﺎ ﺷــﺮﻕ ﺗﻌﻠﻖ ﺩﺍﺭﻧﺪ ﻭ
ﭼﻮﻥ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻣﺜﻼ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ﺑﻪﻛﺎﺭ ﺭﻓﺘﻪﺍﻧﺪ ،ﭘﺲ ﻣﻮﻟﻮﺩ
ﻏﺮﺏ ﻭ ﺍﻳﺪﻩ ﺟﺎﻣﻌﻪ ﻏﺮﺑﻰ ﻫﺴﺘﻨﺪ .ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ ﻛﻪ ﺍﺻﻄﻼﺡ
ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﻧﺨﺴﺘﻴﻦﺑﺎﺭ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ﻭ ﺩﺭﭘﻰ ﺗﺤﻮﻻﺕ ﻣﺠﻠﺲ
ﺩﻭﻣﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺷــﺪ ﻭﻟﻰ ﻣﺎ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ ﭼﻮﻥ ﻓﺮﺍﻧﺴﻮﻯﻫﺎ
ﺑﺮﺍﻯ ﻧﺨﺴــﺘﻴﻦ ﺑﺎﺭ ﺍﺯ ﺍﻳﻦ ﺍﺻﻄﻼﺡ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ ﭘﺲ ﺍﻳﻦ ﺗﻨﻬﺎ
ﺍﺯ ﺁﻥ ﻓﺮﺍﻧﺴﻮﻯﻫﺎ ﻳﺎ ﻏﺮﺑﻰﻫﺎﺳﺖ .ﺩﻟﻴﻞ ﺍﻳﻦ ﺍﻣﺮ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﺭﺍ،
ﺍﻧﺪﻳﺸﻪﻫﺎ ﻭ ﺟﻬﺎﻥﺑﻴﻨﻰ ﻛﻪ ﺑﺎﻋﺚ ﺷﺪ ﻓﺮﺍﻧﺴﻮﻯﻫﺎ ﺍﻳﻦ ﺍﺻﻄﻼﺡ ﺭﺍ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﻪﻛﺎﺭ ﺑﺒﺮﻧﺪ ،ﺁﺭﺍ ﻭ ﺍﻧﺪﻳﺸﻪﻫﺎﻳﻰ ﻧﻴﺴﺖ ﻛﻪ ﻓﻘﻂ ﺩﺭ ﻏﺮﺏ ﻣﻄﺮﺡ ﺷﺪﻩ
ﺑﺎﺷﺪ .ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪﻫﺎ ﺑﺸــﺮﻯ ﻭ ﺟﻬﺎﻧﻰ ﺍﺳﺖ .ﺍﮔﺮ ﺷﻤﺎ ﺑﻪ ﻣﺴﺎﻭﺍﺕ
ﻭ ﺑﺮﺍﺑﺮﻯ ﻭ ﻋﺪﺍﻟﺖ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﺪ ﻳﺎ ﺑﻪ ﺍﻳﻦ ﻗﺎﺋﻞ ﺑﺎﺷﻴﺪ ﻛﻪ
ﺷــﻜﺎﻑ ﻃﺒﻘﺎﺗﻰ ﻭ ﺳﺘﻢ ﻃﺒﻘﺎﺗﻰ ﻭ ﻗﻮﻣﻰ ﺑﺎﻳﺪ ﺍﺯ ﺑﻴﻦ ﺑﺮﻭﺩ ﻳﺎ ﺍﮔﺮ ﺑﻪ
ﺍﺣﻘﺎﻕ ﺣﻘﻮﻕ ﻛﺎﺭﮔﺮﺍﻥ ﻭ ﺯﻧﺎﻥ ﻓﻜﺮ ﻣﻰﻛﻨﻴﺪ ،ﻓﻜﺮ ﻭ ﺍﻧﺪﻳﺸــﻪ ﺷﻤﺎ
ﻏﺮﺑﻰ ﻧﻴﺴﺖ ،ﺍﻳﻨﻬﺎ ﺩﺭ ﺷﺮﻕ ﻫﻢ ﻣﻄﺮﺡ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ .ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻥ
ﻫــﻢ ﻧﻤﻮﻧﻪﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺍﺯ ﺍﻳﻦ ﺁﺭﺍ ﻭ ﺍﻧﺪﻳﺸــﻪﻫﺎ ﺭﺍ ﺩﺍﺭﻳﻢ .ﺍﺯ ﺯﻣﺎﻧﻰ
ﻛﻪ ﻣﺪﺭﻧﻴﺘﻪ ﺑﻪ ﻛﺸﻮﺭ ﻣﺎ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﻫﻢ ﺑﺎ ﺧﻮﺩ ﺁﻭﺭﺩﻩ
ﺍﺳــﺖ .ﺍﻭﻟﻴﻦ ﺯﻣﺰﻣﻪﻫﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﺍﺯ ﺯﻣﺎﻥ ﻣﺸــﺮﻭﻃﻪ
ﺑﻪ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﻛﺸﻮﺭ ﻣﺎ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳــﺖ ﻭ ﻗﺪﻣﺘﻰ ﺑﻴﺶ ﺍﺯ
ﻳﻜﺼﺪ ﺳﺎﻝ ﺩﺍﺭﺩ.
ﺑﻨﺎﺑﺮﺍﻳﻦ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺑﻪ ﻋﺪﺍﻟﺖ ﻭ ﻣﺴــﺎﻭﺍﺕ ﻭ ﺑﺮﺍﺑﺮﻯ ﺩﺭ ﻫﻤﻪ
ﺯﻣﻴﻨﻪﻫﺎ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻪﺑﺎﺷﻨﺪ ﻭ ﺑﺎ ﺍﻳﻦ ﺟﻬﺎﻥﺑﻴﻨﻰ ﻣﺴﺎﺋﻞ ﺭﺍ ﺗﺤﻠﻴﻞ
ﻛﻨﻨﺪ ،ﭼﭗ ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﻮﻧﺪ .ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺍﮔﺮ ﺩﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺑﺎﺷﻨﺪ
ﭼﭗ ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﻮﻧﺪ ﻭ ﺍﮔﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻢ ﺑﺎﺷــﻨﺪ ،ﭼﭗ ﺧﻮﺍﻧﺪﻩ
ﻣﻰﺷﻮﻧﺪ .ﺁﻥ ﻃﺮﻑ ﻫﻢ ﻣﺎ ﻛﺴﺎﻧﻰ ﺭﺍ ﺩﺍﺭﻳﻢ ﻛﻪ ﻣﻰﮔﻮﻳﻨﺪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ
ﺗﻮﺍﻧﺎﻳﻰ ﻳﻜﺴــﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ ،ﻳﺎ ﺍﺳﺎﺳﺎ ﻣﻰﮔﻮﻳﻨﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻓﺮﺩﻯ
ﺳﺨﺘﻜﻮﺵﺗﺮ ﺍﺯ ﻓﺮﺩ ﺩﻳﮕﺮ ﺑﺎﺷــﺪ ﻭ ﻻﺟﺮﻡ ﻧﻤﻰﺷﻮﺩ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﻪ
ﻳﻚ ﻧﺴــﺒﺖ ﺍﺯ ﺳﺮﻣﺎﻳﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻬﺮﻩﻣﻨﺪ ﺷــﻮﻧﺪ ﻭ ﻫﺮ ﻛﺴﻰ ﺑﻪ
ﻧﺴﺒﺖ ﻛﻮﺷﺸﻰ ﻛﻪ ﺩﺭ ﺑﻬﺒﻮﺩ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰﺍﺵ ﺩﺍﺭﺩ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ
ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷــﺪ .ﺍﻳﻦ ﻋــﺪﻩ ﺩﺭ ﻫﺮ ﺟﺎﻯ ﺟﻬﺎﻥ
ﺑﺎﺷﻨﺪ ﺭﺍﺳﺖ ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﻧﺪ .ﻫﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻫﻢ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ
ﻏﺮﺑﻰ ﻛﺴــﺎﻧﻰ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﺁﻣﻮﺯﺵ ﻭ ﭘــﺮﻭﺭﺵ ﻭ ﻣﺪﺍﺭﺱ ﺑﺎﻳﺪ
ﺩﻭﻟﺘﻰ ﺑﺎﺷــﺪ ﺗﺎ ﻫﻤﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺁﻣﻮﺯﺵ ﻳﻜﺴﺎﻥ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﻮﻧﺪ ﻭ
ﻋﺪﻩ ﺩﻳﮕﺮﻯ ﻣﻰﮔﻮﻳﻨﺪ ﻣﺎ ﻣﻰﺧﻮﺍﻫﻴﻢ ﺳﺨﺘﻰ ﻭ ﺯﺣﻤﺖ ﺑﻴﺸﺘﺮﻯ
ﺑﺮ ﺩﻭﺷﻤﺎﻥ ﺑﺎﺷﺪ ﻭﻟﻰ ﺁﻣﻮﺯﺵ ﻓﺮﺯﻧﺪﺍﻧﻤﺎﻥ ﻣﻤﺘﺎﺯﺗﺮ ﻭ ﺑﻬﺘﺮ ﺑﺎﺷﺪ ﻭ
ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﻣﺪﺍﺭﺱ ﺧﺼﻮﺻﻰ ﺩﺍﺭﻧﺪ .ﺣﺎﻻ ﺍﻳﻦ ﺩﻭ ﺩﺳﺘﻪ ﺩﺭ ﻫﺮ ﺟﺎﻯ
ﺟﻬﺎﻥ ﻛﻪ ﺑﺎﺷﻨﺪ ﺑﺮ ﺍﺳﺎﺱ ﻧﻮﻉ ﺑﺎﻭﺭ ﻭ ﺟﻬﺎﻥﺑﻴﻨﻰﺷﺎﻥ ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ
ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﻧﺪ.
ﻋﺪﻩﺍﻯ ﺩﺭ ﺍﻳﻦ 30ﺳــﺎﻝ ﺗﻼﺵ ﻛﺮﺩﻧﺪ ﻛﻪ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺭﺍ ﺑﻪ
ﻓﺮﻫﻨﮓ ﻏﺮﺑﻰ ﻧﺴــﺒﺖ ﺑﺪﻫﻨﺪ ﻭ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺁﻥ ﺭﺍ ﻛﻨﺎﺭ ﺑﮕﺬﺍﺭﻧﺪ،
ﻭﻟﻰ ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﻫﺮ ﻛﺸﻮﺭﻯ ﺍﺯ ﺟﻤﻠﻪ ﻛﺸﻮﺭ
ﻣﺎ ﻣﻌﻨﺎ ﻭ ﻣﻔﻬﻮﻡ ﺩﺍﺭﺩ .ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﭼﻪ ﺩﺭ ﻧﻈﺎﻡ ﺍﺳــﻼﻣﻰ ﻭ ﭼﻪ
ﺩﺭ ﻧﻈﺎﻡ ﻏﻴﺮﺍﺳــﻼﻣﻰ ﻣﻔﻬﻮﻡ ﺩﺍﺭﺩ ﻭ ﺩﻟﻴﻞ ﺁﻥ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ
ﺩﻭ ﺟﻬﺎﻥﺑﻴﻨﻰ ﺩﺭ ﻫﻤﻪ ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺍﻳﺪﻩﻫﺎ ﻭ
ﻧﻈﺮﺍﺕ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ.
ﻣﻨﻈﻮﺭ ﺷـﻤﺎ ﺍﻳﻦ ﺍﺳـﺖ ﻛﻪ ﺍﻳﻦ ﺗﻘﺴـﻴﻢﺑﻨﺪﻯ ﭼﭗ ﻭ
ﺭﺍﺳﺖ ﻛﻼﻥﺗﺮ ﺍﺯ ﻳﻚ ﺍﺗﻔﺎﻕ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻳﻚ ﮔﻮﺷﻪ ﺟﻬﺎﻥ
ﺍﺳﺖ...
ﺑﻠﻪ .ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﺯ ﺍﻳﺪﻩ ﻣﺴــﺎﻭﺍﺕ ﻭ ﺑﺮﺍﺑﺮﻯ ﻭ ﺍﺯ ﺍﻳﻦ ﺍﻳﺪﻩ ﺁﻏﺎﺯ
ﻣﻰﺷﻮﺩ ﻛﻪ ﺍﺻﻨﺎﻑ ﻭ ﮔﺮﻭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻳﺪ ﺍﺯ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ
ﻭ ﺳﻴﺎﺳﻰ ﻛﻪ ﺳــﻨﺪﻳﻜﺎﻟﻴﺰﻡ ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﻮﺩ ،ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷﻨﺪ
ﻭ ﺑﻌﺪ ﺑﻪ ﻣﺴــﺎﺋﻞ ﺑﺴﻴﺎﺭ ﭘﻴﭽﻴﺪﻩﺗﺮﻯ ﺧﺘﻢ ﻣﻰﺷــﻮﺩ .ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻥ
ﺧﻮﺍﺳﺘﻪﺍﻳﻢ ﺧﻼﻑ ﺟﻬﺖ ﺁﺏ ﺷﻨﺎ ﻛﻨﻴﻢ ﻭ ﮔﻔﺘﻪﺍﻳﻢ ﭼﻮﻥ ﻣﺎ ﻫﻤﻪ
ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻴﻢ ﭘﺲ ﻧﻴﺎﺯ ﺑﻪ ﺗﻘﺴﻴﻢﺑﻨﺪﻯ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻧﺪﺍﺭﻳﻢ.
ﻧﺴﻞ ﭼﭗ ﺍﺳﻼﻣﻰ ﺑﻪ ﺩﻧﺒﺎﻝ
ﺳﺮﺍﺏ ﺑﻮﺩ ﻭ ﻣﻠﻬﻢ ﺍﺯ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ
ﺗﺮﻗﻰﺧﻮﺍﻫﺎﻧﻪ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻰ ﻭ ﺍﺯ
ﺁﻥ ﺑﺨﺶ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺩﻳﻨﻰ ﻛﻪ ﻧﺎﻇﺮ ﺑﺮ
ﺳﻮﺳﻴﺎﻟﻴﺴﻢ ﺑﻮﺩ ،ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﻛﺮﺩ.
ﻭﻗﺘﻰ ﻣﺮﺣﻮﻡ ﺑﺎﺯﺭﮔﺎﻥ ﺑﺮ ﺍﺳﺎﺱ
ﻣﺼﻮﺑﻪ ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ،ﺑﺎﻧﻚﻫﺎ ﺭﺍ
ﺩﻭﻟﺘﻰ ﻛﺮﺩ ،ﻣﺎ ﻫﻤﻪ ﺑﺮﺍﻯ ﺍﻭ ﻫﻮﺭﺍ
ﻛﺸﻴﺪﻳﻢ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﮔﺮ ﻋﻘﻠﻤﺎﻥ
ﻣﻰﺭﺳﻴﺪ ﺑﺎﻳﺪ ﮔﺮﻳﻪ ﻣﻰﻛﺮﺩﻳﻢ
ﺍﺗﻔﺎﻗﺎ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻣﻨﺤﻞ ﺷــﺪ ﻛﻪ ﻫﻢ
ﺁﻥ ﻛﺴﻰ ﻛﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﺑﺮﺍﺑﺮﻯ ﻭ ﻣﺴﺎﻭﺍﺕ ﺩﺍﺷﺖ ﺩﺭ ﺁﻥ ﺣﺎﺿﺮ ﺑﻮﺩ
ﻭ ﻫﻢ ﺁﻥ ﻛﺴــﻰ ﻛﻪ ﺑﻪ ﺷﺎﻳﺴــﺘﮕﻰﻫﺎ ﻭ ﺗﻔﺎﻭﺕﻫﺎﻯ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﺭﺍﺋﻪ
ﺗﻮﺍﻧﻤﻨﺪﻯﻫﺎ ﻭ ﻗﺎﺑﻠﻴﺖﻫﺎﻳﺶ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺖ .ﺣﺎﺻﻞ ﺍﻳﻦ ﺷﺪ ﻛﻪ
ﺍﻳﻦ ﺣﺰﺏ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺑﻪﺭﻏﻢ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻗﺪﺭﺕ ﺳﻴﺎﺳــﻰ ﺑﻪ
ﺑﻦﺑﺴﺖ ﺭﺳﻴﺪ .ﺩﻟﻴﻞ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺴﻴﺎﺭ ﺭﻭﺷﻦ ﺍﺳﺖ .ﻳﻚ ﺳﺮ ﺁﻥ
ﺣﺰﺏ ﺭﺍ ﺑﺎﺯﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﺗﺠﺎﺭﺕ ﺁﺯﺍﺩ ﻭ ﻓﻌﺎﻟﻴﺖ ﺑﺨﺶ
ﺧﺼﻮﺻﻰ ﺑﻮﺩ ﻭ ﺳــﺮ ﺩﻳﮕﺮ ﺣﺰﺏ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﻬﻨﺪﺱ ﻣﻮﺳــﻮﻯ ﻳﺎ
ﺣﺴﻴﻦ ﻛﻤﺎﻟﻰ ﺑﻮﺩ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ ﺗﺠﺎﺭﺕ ﻭ ﺍﻗﺘﺼﺎﺩ ﺑﺎﻳﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﺩﻭﻟﺖ ﺑﺎﺷﺪ ﺗﺎ ﺍﻧﺒﺎﺷﺖ ﺛﺮﻭﺕ ﺩﺭ ﺩﺳﺖ ﻋﺪﻩ ﻗﻠﻴﻠﻰ ﺍﻳﺠﺎﺩ ﻧﺸﻮﺩ.
ﺍﻳﻦ ﺗﻔﺎﻭﺕﻫﺎ ﻣﻴﺎﻥ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺻﺮﻓﺎ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﻫﻢ ﺍﺭﺗﺒﺎﻁ
ﻧﺪﺍﺭﺩ .ﭼﭗ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ ﻛﻪ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﺍﺯ ﻟﺤﺎﻅ ﺳﻴﺎﺳﻰ ﺑﺎﻳﺪ
ﻓﻌﺎﻝ ﺑﺎﺷﻨﺪ ﻭ ﻛﺎﺭﮔﺮ ﺭﺍ ﻧﻤﻰﺷﻮﺩ ﺍﺧﺮﺍﺝ ﻛﺮﺩ ،ﺍﻣﺎ ﺭﺍﺳﺖ ﻣﻰﮔﻮﻳﺪ
ﻛﻪ ﻧﻪ ،ﺍﮔﺮ ﻛﺎﺭﻓﺮﻣﺎ ﻧﻴﺎﺯ ﺑﻪ ﻛﺎﺭﮔﺮ ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﺣﻖ ﺩﺍﺭﺩ ﻛﺎﺭﮔﺮ
ﺭﺍ ﺍﺧﺮﺍﺝ ﻛﻨــﺪ ﻳﺎ ﺍﻳﻨﻜﻪ ﺩﺍﻧﺸــﮕﺎﻩ ﺟﺎﻯ ﺩﺭﺱ ﺧﻮﺍﻧﺪﻥ ﺍﺳــﺖ ﻭ
ﻧﻪ ﻛﻠﻮپ ﺳﻴﺎﺳﻰ .ﺣﺎﻝ ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺟﻬﺎﻥ ﻛﻪ ﺑﺮﻭﻳﺪ ،ﺍﻳﻦ ﺗﻔﻜﺮ
ﻛﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻣﺤﻞ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﻧﻴﺴﺖ ،ﺗﻔﻜﺮﻯ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻧﻪ
ﻭ ﺩﺳﺖ ﺭﺍﺳﺘﻰ ﺍﺳﺖ .ﭘﺲ ﺍﻳﻦ ﺻﺮﻓﺎ ﻣﻨﻮﻁ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﻧﻴﺴﺖ ﻭ ﺩﺭ
ﻫﻤﻪ ﻋﺮﺻﻪﻫﺎ ﺩﺧﺎﻟﺖ ﺩﺍﺭﺩ .ﺷﻤﺎ ﻣﻰﺗﻮﺍﻧﻴﺪ ﻳﻚ ژﺍﭘﻨﻰ ﻳﺎ ﻓﺮﺍﻧﺴﻮﻯ
ﺑﺎﺷــﻴﺪ ﻭ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻴﺪ ﻳﺎ ﻣﻰﺗﻮﺍﻧﻴﺪ ﺍﻳﺮﺍﻧﻰ
ﺑﺎﺷﻴﺪ ﻭ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺎﺷﻴﺪ .ﺩﺭ ﻫﺮ ﺟﺎﻯ ﺟﻬﺎﻥ ﻛﻪ ﺷﻤﺎ ﺑﻪ
ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺟﻬﺎﻥﺑﻴﻨﻰ ﺑﺎﻭﺭ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻴﺪ ،ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ
ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﻳﺪ.
ﺳﻮﺍﻝ ﺁﺧﺮ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻈﺮ ﺷﻤﺎ ﭼﺮﺍ ﭼﭗ ﺍﺳﻼﻣﻰ ﺗﺌﻮﺭﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻫﻪ 70ﺭﻫﺎ ﻣﻰﻛﻨﺪ ﻭ ﺗﺌﻮﺭﻯ
ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍﺳﺖ ﺭﺍ ﻣﻰﭘﺬﻳﺮﺩ؟
ﻧﺴــﻞ ﻣﺎ ﻛﻪ ﺍﻧﻘﻼﺑﻰ ﺑﻮﺩ ﻭ ﺩﺭ ﺟﺮﻳﺎﻥ ﻣﺒﺎﺭﺯﻩ ﺷﺮﻛﺖ ﺩﺍﺷﺖ ﺑﻪ
ﺍﻳﺪﻩﺍﻯ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷــﺖ ﻛﻪ ﺍﻗﺘﺼﺎﺩ ﺍﺳــﻼﻣﻰ ﻳﺎ ﺗﻮﺣﻴﺪﻯ ﺧﻮﺍﻧﺪﻩ
ﻣﻰﺷﺪ .ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﺍﺳﻼﻡﮔﺮﺍﻯ ﺭﻭﺷــﻨﻔﻜﺮ ﺑﻪ ﺩﻧﺒﺎﻝ
ﺍﻳﻦ ﺗﺰ ﻭ ﻧﻈﺮﻳﻪ ﺑﻮﺩﻧﺪ .ﺍﮔﺮ ﺷــﻤﺎ ﭘﻮﺳــﺘﻪ ﺍﻳــﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺧﺮﺍﺵ
ﻣﻰﺩﺍﺩﻳﺪ ﺑﻪ ﻧﻈﺮﻳﻪﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﻣﻰﺭﺳﻴﺪﻳﺪ.
ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻰﮔﻮﻳﻢ ﻛﻪ ﺩﺭ ﺍﺳــﻼﻡ ﻧﻈﺮﻳﻪ ﺍﻗﺘﺼﺎﺩﻯ ﻛﻪ ﻣﺎ ﺑﻪ ﺁﻥ
ﺍﻗﺘﺼﺎﺩ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻳﺎ ﺍﻗﺘﺼﺎﺩ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﺍﻃﻼﻕ ﻛﻨﻴﻢ،
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﻳﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺮﺧﻰ ﺗﺒﻴﻴﻦ ﻭ ﺗﻮﺟﻴﻪ
ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻭ ﺑﺮﺧﻰ ﺗﺒﻴﻴﻦ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﺭﺍ ﺍﺯ ﺩﻳﻦ ﺍﺳﻼﻡ
ﺍﺳﺘﻴﻔﺎ ﻣﻰﻛﻨﻨﺪ .ﻫﺮ ﺩﻭ ﺩﺳﺘﻪ ﻫﻢ ﺩﺭﺳﺖ ﻣﻰﺍﻧﺪﻳﺸﻨﺪ .ﺁﻧﻬﺎﻳﻰ ﻛﻪ
ﺭﻭﺍﻳﺖ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻰ ﺍﺯ ﺍﺳﻼﻡ ﻣﻰﻛﻨﻨﺪ ﺑﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺎﺕ
ﺍﺳــﺘﻨﺎﺩ ﻣﻰﻛﻨﻨﺪ ﻭ ﺩﺭ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺁﻧﻬﺎﻳﻰ ﻛﻪ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺭﺍ
ﺍﺯ ﺍﺳــﻼﻡ ﺑﺮﺩﺍﺷــﺖ ﻣﻰﻛﻨﻨﺪ ،ﺑﻪ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺎﺕ ﺩﻳﮕﺮﻯ ﺍﺳﺘﻨﺎﺩ
ﻣﻰﻛﻨﻨﺪ .ﺍﮔﺮ ﺍﺯ ﻣﻦ ﺑﭙﺮﺳــﻴﺪ ﻛﻪ ﺁﻳﺎ ﺍﺳﻼﻡ ﺑﺮﭘﺎﻳﻪ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ
ﺍﺳــﺖ ﻳﺎ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ،ﺩﺭ ﺟﻮﺍﺏ ﻣﻰﮔﻮﻳﻢ ﺍﻳﻦ ﻣﺴﻠﻤﺎﻥ ﺍﺳﺖ
ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺒﻴﻴﻦ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻳﺎ ﺗﺒﻴﻴﻦ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﺍﺯ
ﺩﻳﻦ ﺍﺳﻼﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺁﻧﭽﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﻧﺨﺴﺖ ﺍﻧﻘﻼﺏ ﺑﻪ
ﻧﺎﻡ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻰ ﻣﻌﺮﻓﻰ ﺷــﺪ ،ﻣﻰﮔﻔﺖ ﻛﻪ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻰ،
ﻧﻪ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻭ ﺍﺳﻼﻡ ﺑﺎ ﻫﺮ ﺩﻭ ﺍﻳﻨﻬﺎ
ﻣﺨﺎﻟﻒ ﺍﺳــﺖ .ﺍﻣﺎ ﺍﻳﻦ ﺍﻳﺪﻩ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻰ ﺗﺎ ﻫﻤﻴﻦﺟﺎ ﺑﺎ ﻣﺎ ﺟﻠﻮ
ﻣﻰﺁﻣﺪ ﻭ ﻭﻗﺘﻰ ﺳــﻮﺍﻝ ﻣﻰﺷﺪ ﻛﻪ ﭘﺲ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻰ ﭼﻴﺴﺖ،
ﻣﺎ ﺟﻮﺍﺑﻰ ﻧﺪﺍﺷــﺘﻴﻢ .ﺍﻻﻥ ﻓﻬﻤﻴﺪﻩﺍﻡ ﻛﻪ ﻣﺪﻝ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ
ﺩﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺩﺭ ﺟﺎﻣﻌﻪ ﺷﻤﺎ ﻳﺎ ﺩﻭﻟﺖ ﻣﺘﻮﻟﻰ
ﺍﻗﺘﺼﺎﺩ ﺍﺳﺖ ﻳﺎ ﺑﺨﺶ ﺧﺼﻮﺻﻰ ﻭ ﺷﻖ ﺳﻮﻣﻰ ﻧﺪﺍﺭﺩ.
ﻧﺴﻞ ﭼﭗ ﺍﺳﻼﻣﻰ ﺑﻪ ﺩﻧﺒﺎﻝ ﺳﺮﺍﺏ ﺑﻮﺩ ﻭ ﻣﻠﻬﻢ ﺍﺯ ﺍﻧﺪﻳﺸﻪﻫﺎﻯ
ﺗﺮﻗﻰﺧﻮﺍﻫﺎﻧﻪ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ﻭ ﺍﺯ ﺁﻥ ﺑﺨﺶ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺩﻳﻨﻰ ﻛﻪ
ﻧﺎﻇﺮ ﺑﺮ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﺑﻮﺩ ،ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻰﻛﺮﺩ .ﻣﺎ ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ
ﺑﺎﻳﺪ ﻫﻤﻪ ﺗﻼﺵﻣﺎﻥ ﺭﺍ ﺑﻜﻨﻴﻢ ﻛﻪ ﺍﻗﺘﺼﺎﺩ ﻏﻴﺮ ﺩﻭﻟﺘﻰ ﺷﻮﺩ .ﻭﻗﺘﻰ
ﻣﺮﺣﻮﻡ ﺑﺎﺯﺭﮔﺎﻥ ﺑﺮ ﺍﺳــﺎﺱ ﻣﺼﻮﺑﻪ ﺷــﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ،ﺑﺎﻧﻚﻫﺎ ﺭﺍ
ﺩﻭﻟﺘﻰ ﻛﺮﺩ ،ﻣﺎ ﻫﻤــﻪ ﺑﺮﺍﻯ ﺍﻭ ﻫﻮﺭﺍ ﻛﺸــﻴﺪﻳﻢ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺍﮔﺮ
ﻋﻘﻠﻤﺎﻥ ﻣﻰﺭﺳــﻴﺪ ﺑﺎﻳﺪ ﮔﺮﻳﻪ ﻣﻰﻛﺮﺩﻳﻢ .ﺍﻳﻨﻜﻪ ﺷﻤﺎ ﻣﻰﺑﻴﻨﻴﺪ
ﭼﭗ ﺍﺳﻼﻣﻰ ﺩﺭ ﺩﻫﻪ 60ﺑﻪ ﺷــﺪﺕ ﻃﺮﻓﺪﺍﺭ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻰ ﺑﻮﺩ
ﺑﻪ ﺩﻟﻴﻞ ﺑﻰﺳــﻮﺍﺩﻯ ﻣﺎ ﺑﻮﺩ .ﻭﻟﻰ ﻣﺎ ﺑﻪ ﺗﺪﺭﻳﺞ ﻣﺘﻮﺟﻪ ﺷﺪﻳﻢ ﻛﻪ
ﺍﮔﺮ ﺑﺮﺧﻰ ﻛﺸــﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺳﻮﻡ ﺗﻮﺍﻧﺴــﺘﻨﺪ ﺑﻪ ﺗﻮﺳﻌﻪ ﻭ ﺭﺷﺪ
ﺑﺮﺳﻨﺪ ﺑﻪﺩﻟﻴﻞ ﺧﺼﻮﺻﻰ ﻛﺮﺩﻥ ﺍﻗﺘﺼﺎﺩﺷﺎﻥ ﺑﻮﺩ .ﺍﻳﻦﻛﺎﺭﻯ ﺑﻮﺩ
ﻛﻪ ﺁﻗﺎﻯﻫﺎﺷﻤﻰﺭﻓﺴﻨﺠﺎﻧﻰ ﺳــﻌﻰ ﻛﺮﺩ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﻫﻢ ﺍﻧﺠﺎﻡ
ﺑﺪﻫــﺪ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺗﻘﺎﺹ ﺍﻳــﻦ ﺭﺍ ﭘﺲ ﻣﻰﺩﻫــﺪ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ
ﭼﭗ ﺍﺳــﻼﻣﻰ ﻣﺘﻮﺟﻪ ﺷــﺪ ﻛــﻪ ﺍﻗﺘﺼــﺎﺩ ﺩﻭﻟﺘﻰ ﺗﻨﻬــﺎ ﺑﺎﻋﺚ
ﻋﻘﺐﻣﺎﻧﺪﮔــﻰ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻤﻰﺷــﻮﺩ ﺑﻠﻜﻪ ﺑﻨﺎ ﺑــﻪ ﺩﻻﻳﻠﻰ ﺑﺎﻋﺚ
ﺳﺮﻛﻮﺏ ﻣﺪﻧﻰ ﻫﻢ ﻣﻰﺷﻮﺩ .ﺷﻤﺎ ﻳﻚ ﻛﺸــﻮﺭ ﺑﺎ ﺍﻗﺘﺼﺎﺩ ﺩﻭﻟﺘﻰ
ﺭﺍ ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺑﻴﺎﺑﻴﺪ ﻛﻪ ﺟﺎﻣﻌﻪﺍﺵ ﺑﻪ ﻟﺤﺎﻅ ﺣﻘﻮﻕ ﺷﻬﺮﻭﻧﺪﻯ،
ﻣﺘﺮﻗﻰ ﻭ ﺁﺯﺍﺩ ﺑﺎﺷﺪ .ﻛﺮﻩﺟﻨﻮﺑﻰ ﺭﺍ ﺑﺎ ﻛﺮﻩﺷﻤﺎﻟﻰ ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﺪ ﺗﺎ
ﻣﺘﻮﺟﻪ ﺣﺮﻑ ﻣﻦ ﺷــﻮﻳﺪ .ﺑﻪ ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ ﻛﻪ ﺍﻗﺘﺼﺎﺩ ﻳﻚ ﻛﺸﻮﺭ
ﺁﺯﺍﺩ ﻭ ﻏﻴﺮﺩﻭﻟﺘﻰ ﺑﺎﺷــﺪ ،ﺟﺎﻣﻌﻪﺍﺵ ﻫﻢ ﺑﺎﺯﺗﺮ ﺍﺳﺖ .ﺍﻳﻦ ﺩﺭﻙ ﻭ
ﺩﺭﻳﺎﻓﺘﻰ ﺑﻮﺩ ﻛﻪ ﭼﭗ ﺍﺳﻼﻣﻰ ﺑﻌﺪ ﺍﺯ 10ﺗﺎ 15ﺳﺎﻝ ﻓﻬﻤﻴﺪ ﻭ ﺑﻪ
ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﻟﺤﺎﻅ ﺍﻗﺘﺼﺎﺩﻯ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﺩﺍﺩ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﺣﺠﺖﺍﻻﺳﻼﻡ ﻣﺤﺴﻦ ﻏﺮﻭﻳﺎﻥ ﺩﺭﺑﺎﺭﻩ ﻣﺒﺎﻧﻰ ﻣﻌﺮﻓﺘﻰ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻲﮔﻮﻳﺪ
ﺭﺍﺳﺖ ،ﮔﺮﻳﺰﺍﻥ ﺍﺯ ﻧﻮﮔﺮﺍﻳﻲ ﭼﭗ
ﺩﻟﺪﺍﺩﻩ ﺑﻪ ﻣﺪﺭﻧﻴﺴﻢ
ﺣﺠﺖﺍﻻﺳﻼﻡﻣﺤﺴﻦﻏﺮﻭﻳﺎﻥﺍﻳﻦﺭﻭﺯﻫﺎﺑﻴﺸﺘﺮﺑﻪﺑﺤﺚﻭﻓﺤﺺﺣﻮﺯﻭﻱﺍﺷﺘﻐﺎﻝﺩﺍﺭﺩﺗﺎﻫﺎﻱﻭﻫﻮﻱﺳﻴﺎﺳﺖ،ﺍﻣﺎﻧﮕﺎﻫﺶﺑﻪﺟﻨﺎﺡﺑﻨﺪﻱﻫﺎﻱﺳﻴﺎﺳﺖﻭﻃﻨﻲﻧﮕﺎﻫﻲﺩﺭﺧﻮﺭﺗﻮﺟﻪﺍﺳﺖ
؛ﻧﮕﺎﻫﻲﻋﻘﻴﺪﺗﻲﻛﻪﺩﺭﺁﻥﺍﺯﺣﺐﻭﺑﻐﺾﻧﺸﺎﻧﻲﻧﻴﺴﺖ.
ﺑﻪﻧﻈﺮ ﺷـﻤﺎ ﻭﺟﻪ ﺗﻔﻜﻴﻚ »ﭼﭗ« ﻭ »ﺭﺍﺳﺖ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ
ﻟﺤﺎﻅ ﺟﻬﺎﻥﺑﻴﻨﻰ ﺍﺳﺖ ﻳﺎ ﺭﻭﺵﺷﻨﺎﺳﻰ؟
ﺑﺤﺚ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺟﺪﺍ ﺍﺯ ﺑﺤﺚ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﻛﻞ
ﺟﻬﺎﻥ ﻭ ﺟﺮﻳﺎﻥﻫﺎﻯ ﻓﻠﺴــﻔﻰ ﻧﻴﺴﺖ .ﭼﭗ ﻫﻤﻴﺸﻪ ﺑﻪ ﺟﻨﺎﺡﻫﺎﻯ
ﻣﻨﺘﻘﺪ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ .ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺯﻣﺎﻧﻰ ﺩﺭ
ﺍﻳﺮﺍﻥ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﻛﻤﻮﻧﻴﺴﺖﻫﺎ ﻭ ﮔﺮﺍﻳﺶﻫﺎﻯ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻰ ﻭ
ﻣﺎﺭﻛﺴﻴﺴﺘﻰ ﺑﻪﻋﻨﻮﺍﻥ ﮔﺮﺍﻳﺶﻫﺎﻯ ﭼﭗ ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﺪﻧﺪ .ﺁﻧﻬﺎ
ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﻨﺘﻘﺪ ﺑﻮﺩﻧﺪ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﻢ ﺟﻨﺎﺡﻫﺎﻳﻰ ﻛﻪ ﻧﮕﺎﻩ
ﺍﻧﺘﻘﺎﺩﻯ ﻧﺴــﺒﺖ ﺑﻪ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﺩﺍﺷــﺘﻪﺍﻧﺪ ﻣﻌﻤﻮﻻ ﺑﺎ ﻋﻨﻮﺍﻥ ﭼﭗ
ﺧﻮﺍﻧﺪﻩ ﺷﺪﻩﺍﻧﺪ ﻣﺎﻧﻨﺪ ﻣﺠﺎﻫﺪﻳﻦ ﺧﻠﻖ ،ﭼﺮﻳﻚﻫﺎﻯ ﻓﺪﺍﻳﻰ ﺧﻠﻖ
ﻭ ﺩﻳﮕﺮ ﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎ .ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ
ﺗﺜﺒﻴﺖ ﺷﺪ ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﭘﻴﺪﺍ ﻛﺮﺩ ،ﺟﻨﺎﺡ ﭼﭗ ﺗﻘﺮﻳﺒﺎ ﻣﻨﻄﺒﻖ ﺷﺪ ﺑﺮ
ﮔﺮﻭﻩﻫﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﻛﻪ ﻣﻨﺘﻘﺪ ﻧﻈﺎﻡ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭ ﻋﻴﻦ ﺍﻳﻨﻜﻪ ﺍﺻﻮﻝ
ﺍﺳﻼﻡ ﻭ ﺍﺻﻮﻝ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ ،ﻳﻚ ﺗﻔﻜﺮ ﺍﺻﻼﺡﻃﻠﺒﺎﻧﻪ
ﻭ ﻣﺘﻤﺎﻳﻞ ﺑﻪ ﻏﺮﺏ ﻭ ﺍﻧﺪﻳﺸــﻪﻫﺎﻯ ﻏﺮﺑﻰ ﻫﻢ ﺩﺭ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺍﺯ
ﻃﺮﻑ ﺩﻳﮕﺮ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻫﻢ ﻣﻨﻄﺒﻖ ﻣﻰﺷﻮﺩ ﺑﺮ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻧﻰ ﻛﻪ
ﺑﺮ ﺭﻫﻴﺎﻓﺖﻫﺎﻯ ﻣﺬﻫﺒﻰ ،ﺩﻳﻨﻰ ﻭ ﺍﺻﻮﻝ ﻭ ﺗﻔﻜﺮﺍﺕ ﺳــﻨﺘﻰ ﺗﺎﻛﻴﺪ
ﻣﻰﻛﻨﻨﺪ .ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﺩﺭ ﺣــﺎﻝ ﺣﺎﺿﺮ ﺑﻪ ﻫﻤﻴــﻦ ﺩﻭ ﮔﺮﺍﻳﺶ
ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺧﻼﺻﻪ ﻣﻰﺷﻮﺩ.
ﺍﮔﺮ ﻧﮕﺎﻩ ﻛﻮﺗﺎﻫﻰ ﺑﻪ ﺗﺤﻮﻻﺕ ﻣﻌﺮﻓﺘﻰ ﻭ ﺣﺘﻰ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ
ﺟﻨﺎﺡﻫﺎﻯ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ،ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻫﺮ ﺩﻭ
ﺟﺮﻳﺎﻥ ﺩﺭ ﺍﻳﻦ 30ﺳﺎﻝ ﺗﺤﻮﻻﺗﻰ ﺭﺍ ﭘﺸﺖﺳﺮ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ.
ﭼﭗﻫﺎ ﺍﮔﺮ ﺩﺭ ﺩﻫﻪ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﻃﺮﻓﺪﺍﺭ ﻧﻮﻋﻰ ﺟﻬﺎﻥﺑﻴﻨﻰ
ﺳﻮﺳﻴﺎﻟﻴﺴـﺘﻰ ﻭ ﺑـﻪ ﺗﺒـﻊ ﺁﻥ ﺍﻗﺘﺼﺎﺩ ﺳﻮﺳﻴﺎﻟﻴﺴـﺘﻰ
ﻫﺴﺘﻨﺪ ﺩﺭ ﺩﻫﻪ ﺩﻭﻡ ﻛﻢﻛﻢ ﺑﻪ ﺳـﻤﺖ ﺟﻬﺎﻥﺑﻴﻨﻰ ﺭﺍﺳﺖ
ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﻣﻰﺩﻫﻨﺪ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺟﺮﻳﺎﻥ ﺭﺍﺳـﺖ ﻛﻪ
ﺩﺭ ﺩﻫﻪ ﺍﻭﻝ ﺍﻧﻘﻼﺏ ،ﻧﻪ ﺍﺯ ﻟﺤﺎﻅ ﻣﻌﺮﻓﺖﺷـﻨﺎﺧﺘﻰ ﺑﻠﻜﻪ ﺍﺯ
ﻟﺤـﺎﻅ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﻧﻮﻋﻰ ﻣﻰﺗﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﺳـﺖ ﺧﻄﺎﺏ
ﻛﺮﺩ ﺑﺎ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﺩﺭ ﺩﻫﻪ ﺩﻭﻡ ﺑﻪ ﺳـﻤﺖ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻯ
ﺩﺭ ﻣﻰﻏﻠﺘﻨـﺪ .ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﺩﻟﻴـﻞ ﺍﻳﻦ ﭼﺮﺧـﺶ ﺩﺭ ﻫﺮ
ﺩﻭ ﺟﻨﺎﺡ ﭼﻴﺴﺖ؟
ﺑﻪ ﻧﻈﺮﻡ ﻣﻰﺭﺳﺪ ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﺟﻨﺎﺑﻌﺎﻟﻰ ﻫﻢ ﮔﻔﺘﻴﺪ ،ﻣﺎ ﺩﻗﻴﻘﺎ ﺁﻥ
ﺗﻔﻜﻴﻜﻰ ﻛﻪ ﺑﻴﻦ ﺭﺍﺳــﺖ ﻭ ﭼﭗ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻳﻢ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺑﺮ
ﺭﺍﺳﺖ ﻭ ﭼﭗ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻨﻄﺒﻖ ﻛﻨﻴﻢ .ﻣﻦ ﻋﻤﺪﺗﺎ ﻭﺟﻪ ﻣﻤﻴﺰ ﺭﺍﺳﺖ
ﻭ ﭼﭗ ﺭﺍ ﺩﺭ ﺳﻨﺖﮔﺮﺍﻳﻰ ﺩﺭ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻭ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﺩﺭ ﺟﻨﺎﺡ
ﭼﭗ ﻣﻰﺩﺍﻧﻢ .ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﻭ ﺷــﻨﺎﺧﺘﻰ ﻛﻪ ﺍﺯ ﺗﺌﻮﺭﻳﺴﻴﻦﻫﺎﻯ ﺟﻨﺎﺡ
ﺭﺍﺳــﺖ ﻭ ﭼﭗ ﻭ ﺗﻔﻜﺮﺍﺕ ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺍﺭﻡ ﺍﻳﻨﮕﻮﻧﻪ
ﺑﺮﺩﺍﺷــﺖ ﻣﻰﻛﻨﻢ ﻛﻪ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺑﺮ ﺣﻔﻆ ﺳﻨﺖﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ
ﺍﺻﻮﻝ ﺩﻳﻨﻰ ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ ﻭﻟﻰ ﺟﻨﺎﺡ ﭼﭗ ﺑﻪ ﻧﻮﻋﻰ ﭘﻠﻮﺭﺍﻟﻴﺴﻢ ﻓﻜﺮﻯ
ﻭ ﻛﺜﺮﺕﮔﺮﺍﻳﻰ ﻭ ﺗﻜﺜﺮ ﺩﺭ ﻗﺮﺍﺋﺖﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ ﺩﻳﻦ ﺭﺍ ﻣﻰﭘﺬﻳﺮﺩ ﻭ
ﺧﻮﺍﻫﺎﻥ ﺗﺠﺪﺩ ﻭ ﻫﻤﺎﻫﻨﮕﻰ ﻧﻈﺎﻡ ﻭ ﺗﻔﻜﺮﺍﺕ ﺩﻳﻨﻰ ﺑﺎ ﺩﻧﻴﺎﻯ ﺟﺪﻳﺪ
ﺍﺳﺖ .ﻣﻦ ﻭﺟﻪ ﺗﻤﺎﻳﺰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻳﻦ ﻣﻰﺑﻴﻨﻢ.
ﺑﻌـﺪ ﺍﺯ ﺍﺭﺗﺤﺎﻝ ﺍﻣﺎﻡ)ﺭﻩ( ﺑﻴﻦ ﺩﻭ ﺟﻨﺎﺡ ﺑﻪ ﺷـﺪﺕ ﺑﺮ ﺳـﺮ
ﻧﺰﺩﻳﻜـﻰ ﺑﻪ ﮔﻔﺘﻤـﺎﻥ ﺍﻣـﺎﻡ ﻭ ﺍﻧﻘـﻼﺏ ﺑﺤﺚ ﺑـﻮﺩﻩ ﻭ ﻫﺮ
ﺩﻭ ﺟﻨﺎﺡ ﻣﺪﻋـﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻛـﻪ ﮔﻔﺘﻤﺎﻥ ﺍﻣـﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﺑﺎ
ﮔﻔﺘﻤﺎﻥ ﻏﺎﻟﺐ ﺟﻨﺎﺡ ﺁﻧﻬﺎ ﻧﺰﺩﻳﻜﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺣﺎﻝ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺭﺍ ﺑﺎ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘﻼﺏ ﻭ ﺍﻣﺎﻡ
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ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺗﻄﺒﻴﻖ ﺑﺪﻫﻴﻢ ،ﻓﻜﺮ ﻣﻰﻛﻨﻴﺪ ﻛﺪﺍﻡﻳﻚ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﺑﻪ ﻣﺴــﻴﺮ ﺣﺮﻛﺖ ﻛﻨﻨﺪ .ﺍﻳﻦ ﻭﺍﺩﻯ ،ﺣﺴــﺎﺱ ﻭ ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ ﻭ ﺑﻪ
ﺳــﻼﻣﺖ ﮔﺬﺷﺘﻦ ﺍﺯ ﺁﻥ ﻫﻢ ﻛﺎﺭ ﻫﺮﻛﺴﻰ ﻧﻴﺴﺖ .ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺧﻮﺩ
ﺍﻳﻦ ﮔﻔﺘﻤﺎﻥ ﻧﺰﺩﻳﻚﺗﺮ ﺍﺳﺖ؟
ﺑﺮﺩﺍﺷﺘﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻣﺎﻡ ﺍﺯ ﺳﻌﻪﺻﺪﺭ ﺑﺎﻻﻳﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻧﺪ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺩﺭ ﺑﺤﺚ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﻗﺎﺋﻞ ﺑﻪ ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪ ﻣﻰﺷﻮﻧﺪ.
ﺑﻪ ﺩﻟﻴﻞ ﺁﻥ ﺳﻌﻪ ﺻﺪﺭ ﻭ ﺑﻴﻨﺶ ﺑﺎﺯﻯ ﻛﻪ ﺩﺍﺷﺘﻨﺪ ،ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺧﻮﺩﺵ ﻧﻮﻋﻰ ﻧﻮﺍﻧﺪﻳﺸﻰ ﻭ ﻧﻮﮔﺮﺍﻳﻰ ﺑﻮﺩ .ﺑﺤﺚ ﻭﻻﻳﺖﻓﻘﻴﻪ ﺭﺍ
ﺍﻧﺪﻳﺸﻪﺷﺎﻥ ﻫﻀﻢ ﻭ ﺗﺤﻤﻞ ﻣﻰﻛﺮﺩﻧﺪ .ﺑﺮﺧﻰ ﻣﻮﺍﺿﻊ ﺍﻣﺎﻡ ،ﺑﺮﺧﻮﺭﺩ ﺑﺮﺧﻰ ﺍﺯ ﻋﻠﻤﺎ ﺍﺻﻼ ﻣﻄﺮﺡ ﻧﻜﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﻛﻪ ﻣﻄﺮﺡ ﻛﺮﺩﻩ
ﺑﺎ ﺍﺭﺗﺠﺎﻉ ﻭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺭﻭﺣﺎﻧﻴﺘﻰ ﺍﺳــﺖ ﻛﻪ ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﻮﺩﻧﺪ ﺩﺭ ﺣﺪ ﺍﻣﻮﺭ ﺣﺴﺒﻴﻪ ﺑﻮﺩ .ﺍﻣﺎﻡ ﻗﺎﺋﻞ ﺑﻪ ﻭﻻﻳﺖﻣﻄﻠﻘﻪ ﻣﻰﺷﻮﻧﺪ
ﺟــﺪﺍ ﻣﻰﻛﻨﺪ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕــﺮ ﻫﻢ ﻣﺎ ﺩﺭ ﺁﻣﻮﺯﻩﻫﺎ ﻭ ﺍﻧﺪﻳﺸــﻪﻫﺎﻯ ﻭ ﺩﻳﺪﮔﺎﻩ ﺑﺴﻴﻂ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻮﻛﺪﺍ ﺑﻴﺎﻥ ﻣﻰﻛﻨﻨﺪ.
ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺑﺎ ﺗﻔﻜﺮﺍﺕ ﺍﻟﺘﻘﺎﻃﻰ ﺑﺮﺧﻮﺭﺩ ﻣﻰﻛﻨﻨﺪ ،ﺍﻳﻦ ﻗﻀﻴﻪ ،ﻧﻮﺍﻧﺪﻳﺸﻰ ﻭ ﺑﻴﻨﺶ ﺑﺎﺯ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺭﺍ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ.
ﻳﻌﻨﻰ ﺍﻣﺎﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻥ ﺩﺳــﺘﻪ ﺍﺯ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﻛﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ،ﺯﻣﺎﻧﻰ ﻛﻪ ﺟﺒﻬﻪ ﻣﻠﻰ ﻻﻳﺤﻪ ﻗﺼﺎﺹ ﺭﺍ ﻣﻄﺮﺡ ﻭ ﺁﻥ
ﺩﺭ ﺟﻬﺎﻥﺑﻴﻨﻰ ﻭ ﻓﻠﺴــﻔﻪ ﻏﺮﺏ ﻣﻰﺩﺍﻧﻨﺪ ﻫﻢ ﻣﻰﺍﻳﺴــﺘﻨﺪ .ﺑﻪ ﻧﻈﺮ ﺭﺍ ﺭﺩ ﻛﺮﺩﻧﺪ ﻭ ﻣﺴﺎﻟﻪ ﻗﺼﺎﺹ ﺭﺍ ﺯﻳﺮ ﺳﻮﺍﻝ ﺑﺮﺩﻧﺪ ،ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﻳﻦ
ﻣﻦ ﮔﻔﺘﻤﺎﻥ ﺍﻣﺎﻡ ،ﻧﺴــﺒﺖ ﺑﻪ ﺟﺮﻳﺎﻥ ﭼﭗ ﻭ ﺭﺍﺳــﺖ ﻳﻚ ﮔﻔﺘﻤﺎﻥ ﺗﺼﻤﻴﻢ ﺭﺍ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺮﺩﻧﺪ ﻭ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ ﻗﺼﺎﺹ ﺣﻜﻢ ﺻﺮﻳﺢ ﻭ
ﻓﺮﺍﺟﻨﺎﺣﻰ ﺑﻮﺩ .ﺍﻧﺪﻳﺸﻪ ﺍﻣﺎﻡ ﺍﺯ ﻏﻨﺎﻳﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ ﻛﻪ ﻧﻤﻰﺷﻮﺩ ﻓﻘﻬﻰ ﺍﺳﻼﻡ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﻪ ﻗﻮﺕ ﺧﻮﺩﺵ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ .ﻣﻦ ﺑﺎﺗﻮﺟﻪ
ﺍﻳﺸﺎﻥ ﺭﺍ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﺤﺪﻭﺩ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻗﺮﺍﺭ ﺩﺍﺩ .ﺑﻴﻨﺶ ﺍﻣﺎﻡ ﺑﻪ ﺍﻳﻦ ﻧﻤﻮﻧﻪﻫﺎ ﺍﺯ ﺍﻧﺪﻳﺸــﻪﻫﺎﻯ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ،ﻋﺮﺽ ﻣﻰﻛﻨﻢ ﻛﻪ
ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﻓﻠﺴــﻔﻰ ،ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﻓﻘﻬﻰ ﻭ ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﺳﻴﺎﺳــﻰ ﺍﻳﺸﺎﻥ ﺟﻤﻊ ﻣﻌﻘﻮﻟﻰ ﺑﻴﻦ ﺭﻭﺷﻨﻔﻜﺮﻯ ﺩﻳﻨﻰ ﻭ ﺍﺻﻮﻟﮕﺮﺍﻳﻰ ﺑﻮﺩﻧﺪ.
ﺑﻪ ﺍﻧﺪﺍﺯﻩﺍﻯ ﻏﻨﻰ ﺑــﻮﺩ ﻛﻪ ﺍﺟﻞ ﺍﺯ ﺍﻳــﻦ ﺗﻨﮓﻧﻈﺮﻯﻫﺎ ﺑﻮﺩﻧﺪ .ﻣﻦ ﺍﻳﻦ ﻣﻨﺶ ﻭ ﺭﻭﺵ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯﮔﺎﺭ ﻫﻢ ﺳﺎﺭﻯ ﻭ ﺟﺎﺭﻯ ﺑﺎﺷﺪ.
ﻧﻤﻰﺗﻮﺍﻧﻢ ﺗﻌﻴﻴﻦ ﻛﻨﻢ ﻛﻪ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﻛﺪﺍﻡ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﮔﻔﺘﻤﺎﻥ ﻫﺮ ﺩﻭ ﺟﻨﺎﺡ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﮔﻮﺷﻪﻫﺎﻳﻰ ﺍﺯ ﻛﻼﻡ ﻭ ﻣﻨﺶ ﺍﻣﺎﻡ ﺭﺍ
ﺍﻣﺎﻡ ﺍﺳﺖ .ﺍﻣﺎﻡ ﻓﻮﻕ ﺍﻳﻦ ﺟﺮﻳﺎﻧﺎﺕ ﺣﺮﻛﺖ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﻣﺴﺘﻤﺴﻚ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ ﻭ ﺍﮔﺮ ﺧﻼﻑﺁﻣﺪﻯ ﺩﺭ ﺗﻘﺎﺑﻠﺸﺎﻥ
ﺍﻳﻦ ﺁﻣﻮﺯﻩﺍﻯ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺍﻻﻥ ﻧﻴﺰ ﺑﻪ ﺷﺪﺕ ﺑﻪ ﺁﻥ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ .ﻣﺎ ﺍﻻﻥ ﺑﺎ ﺟﻨﺎﺡ ﻣﻘﺎﺑﻞ ﺑﺒﻴﻨﻨﺪ ،ﺁﻥ ﻣﻮﺭﺩ ﺭﺍ ﺑﻪ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﺍﻣﺎﻡ
ﻫﻢ ﺑﺎﻳﺪ ﻣﺸﺮﺏ ﺭﺍ ﻭﺳﻴﻊ ﺑﮕﻴﺮﻳﻢ ﻭ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻣﺤﺪﻭﺩ ﺩﺭ ﺍﻳﻦ ﺣﺪ ﻧﺴﺒﺖ ﻣﻰﺩﻫﻨﺪ .ﺷـﻤﺎ ﺟﺎﻳﮕﺎﻩ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﺍﻣﺎﻡ ﺩﺭ
ﻣﻮﺿﻊﮔﻴﺮﻯ ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﺭﺍ ﺑﻪ ﭼﻪ ﺻﻮﺭﺕ ﻣﻰﺩﺍﻧﻴﺪ؟
ﻭ ﻣﺮﺯﻫﺎﻯ ﺭﻳﺰ ﻧﻜﻨﻴﻢ.
ﺍﻣـﺎﻡ ﺩﺭ ﺣﻮﺯﻩ ﺑـﻪ ﻋﻨﻮﺍﻥ ﻳـﻚ ﺭﻭﺣﺎﻧﻰ ﻧﻮﮔﺮﺍ ﺷـﻨﺎﺧﺘﻪ ﺑﺤﺚ ﻣﺼﻠﺤﺖ ﻳﻚ ﺑﺤﺚ ﺟﺪﻯ ﺍﺳــﺖ .ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﻭ ﻣﺸﻰ
ﻣﻰﺷﺪﻧﺪ.ﻧﻈﺮﻳﻪﻭﻻﻳﺖﻓﻘﻴﻪﻳﻚﻧﻈﺮﻳﻪﺳﻴﺎﺳﻰﻧﻮﮔﺮﺍﻳﺎﻧﻪ ﺑﺮ ﺍﺳــﺎﺱ ﺷــﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻭ ﻣﻘﺘﻀﻴﺎﺕ ﺭﻭﺯﮔﺎﺭ ﻭ ﻣﻼﺣﻈﻪ
ﺑﻮﺩ ﻛﻪ ﺗﻮﺳـﻂ ﺍﻣـﺎﻡ ﻣﻄﺮﺡ ﺷـﺪ .ﺑﻌﻀـﺎ ﺍﻳﻦﮔﻮﻧﻪ ﻣﻄﺮﺡ ﺍﻳﻨﻜــﻪ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﻣﺼﻠﺤــﺖ ﭼﻪ ﺍﻗﺘﻀــﺎ ﻣﻰﻛﻨﺪ ﻳﻚ
ﻣﺒﻨﺎﻯ ﻓﻘﻬــﻰ ﻭ ﺍﺻﻮﻟــﻰ ﺩﺍﺭﺩ ﻭ ﺍﺯ
ﻣﻰﺷـﻮﺩ ﻛﻪ ﺍﻳـﻦ ﻧﻮﮔﺮﺍﻳﻰ ﻛﻪ
ﭘﺎﻳﻪﻫﺎﻯ ﻣﺤﻜﻤﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ.
ﺍﻣﺎﻡ ﺩﺭ ﻓﻘـﻪ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﻨﺪ ﺑﻪ
ﺭﺍﺳﺖ ﻭ ﭼﭗ ﻣﺎ ﻫﺮ ﺩﻭ ﮔﺮﻓﺘﺎﺭ
ﻋﻘﻞ ﻳﻜﻰ ﺍﺯ ﻣﻨﺎﺑــﻊ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻓﻘﻪ
ﻣﺜﺎﺑﻪ ﺭﻭﺷﻰ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ
ﻣﺎﺳﺖ .ﺳﻴﺮﻩ ﻋﻘﻼ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺷﺎﺭﻉ
ﺗﻜﺎﻣﻞ ﻣﺪﺍﻭﻡ ﺁﻥ ﺑﻜﻮﺷـﻴﻢ .ﺍﺯ
ﻣﺸﻜﻼﺗﻰ ﻫﺴﺘﻨﺪ .ﺟﻨﺎﺡ ﺭﺍﺳﺖ
ﻣﻘﺪﺱ ﺍﺳﺖ ﻭ ﻣﺎ ﺩﺭ ﺧﻴﻠﻰ ﺍﺯ ﻣﺴﺎﺋﻞ
ﺩﻳﮕﺮ ﺳﻮ ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﺩﻭ ﺟﺮﻳﺎﻥ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺗﻔﺴـﻴﺮ ﻭ ﺗﺎﻭﻳﻞ ﺧﻴﻠﻰ ﭘﺮﻫﻴﺰ ﺩﺍﺭﺩ ﻛﻪ ﺗﻦ ﺑﻪ ﻧﻮﮔﺮﺍﻳﻰ
ﺑﺮ ﺍﺳﺎﺱ ﺁﻳﺎﺕ ﻭ ﺭﻭﺍﻳﺖ ،ﺍﺭﺟﺎﻉ ﺩﺍﺩﻩ
ﺷﺪﻩﺍﻳﻢ ﺑﻪ ﺳــﻤﺖ ﺍﻳﻨﻜﻪ ﺍﺯ ﻋﻘﻼﻯ
ﺧﻮﺩﺷـﺎﻥ ﺭﺍ ﺍﺯ ﺍﻳـﻦ ﻧﻮﮔﺮﺍﻳﻰ
ﺑﺪﻫﺪ ﻭ ﺍﻳﻦ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﺮﺍﻯ ﺁﻧﻬﺎ
ﺯﻣﺎﻧﻪ ﻭ ﺍﺯ ﺳــﻴﺮﻩ ﺁﻧﻬﺎ ﻭ ﺍﺯ ﺣﻜﻢ ﻋﻘﻞ
ﺩﺍﺭﻧـﺪ .ﺷـﻤﺎ ﻓﻜـﺮ ﻣﻰﻛﻨﻴـﺪ
ﻣﺸﻜﻞ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ،ﺟﻨﺎﺡ ﭼﭗ ﻧﻴﺰ
ﭘﻴﺮﻭﻯ ﻛﻨﻴﻢ ﻭ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﻣﺎ ﺑﺮ
ﻧﻮﮔﺮﺍﻳـﻰ ﻛـﻪ ﺭﻭﺵ ﻭ ﻣﻘﺼﻮﺩ
ﺍﺳــﺎﺱ ﭘﺎﻳﻪﻫﺎ ،ﺍﺻﻮﻝ ﻭ ﻣﺤﻜﻤﺎﺗﻰ
ﺍﻣـﺎﻡ ﺑـﻮﺩ ﺩﺭ ﺩﻭ ﺟﺮﻳﺎﻥ ﭼﭗ ﻭ
ﺑﺮ ﻧﻮﮔﺮﺍﻳﻰ ﺩﺭ ﺣﺪ ﺍﻓﺮﺍﻁ ﺗﺎﻛﻴﺪ
ﻛﻪ ﺩﺭ ﻓﻘــﻪ ﺩﺍﺭﻳﻢ ﺑﺎﻳﺪ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ
ﺭﺍﺳﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻳﺎ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﻣﺼﻠﺤﺖﺳــﻨﺠﻰ ﻛﺮﺩﻩ ﻭ ﺍﻗﺘﻀﺎﻯ
ﺩﺭ ﮔﻔﺘﻤﺎﻥ ﻫﺮ ﺩﻭ ﺟﺮﻳﺎﻥ ﻋﻨﺼﺮ
ﻣﻰﻛﻨﺪ ،ﺑﻪ ﻧﺤﻮﻯ ﻛﻪ ﺍﻳﻦ ﻧﻮﮔﺮﺍﻳﻰ
ﺯﻣﺎﻧﻪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ .ﺧﻮﺩ ﺣﻀﺮﺕ
ﻣﻔﻘﻮﺩﻩ ﺍﺳﺖ؟
ﻭ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻗﻴﻤﺖ ﺍﺯ
ﺍﻣﺎﻡ ﺩﺭ ﻓﺮﻣﺎﻳﺸﺎﺗﺸــﺎﻥ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ
ﺑﻪ ﻧﻈﺮﻡ ﻣﻰﺭﺳــﺪ ﻛﻪ ﺭﺍﺳﺖ ﻭ ﭼﭗ
ﻛﻪ ﻓﻘﻴﻪ ﺯﻣﺎﻥ ﻭ ﺭﻫﺒﺮ ﺯﻣﺎﻥ ﻣﻰﺗﻮﺍﻧﺪ
ﻣﺎ ﻫﺮ ﺩﻭ ﮔﺮﻓﺘﺎﺭ ﻣﺸﻜﻼﺗﻰ ﻫﺴﺘﻨﺪ.
ﺑﻴﻦﺭﻓﺘﻦ ﺍﺻﻮﻝ ﺗﻤﺎﻡ ﺷﻮﺩ
ﺑﻪﺧﺎﻃــﺮ ﺭﻋﺎﻳــﺖ ﻣﺼﻠﺤﺖ ﺟﻠﻮﻯ
ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺧﻴﻠﻰ ﭘﺮﻫﻴﺰ ﺩﺍﺭﺩ ﻛﻪ
ﺍﻧﺠﺎﻡ ﺣﺞ ﺭﺍ ﻫﻢ ﺑﮕﻴﺮﺩ .ﻳﻌﻨﻰ ﻣﻤﻜﻦ
ﺗﻦ ﺑﻪ ﻧﻮﮔﺮﺍﻳــﻰ ﺑﺪﻫﺪ ﻭ ﺍﻳﻦ ﺑﻪ ﻧﻈﺮ
ﻣﻦ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﺸﻜﻞ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ ﻭ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺍﻳﻦﻃﻮﺭ ﻧﺒﻮﺩﻧﺪ .ﺍﺳﺖ ﻳﻚ ﻳﺎ ﺩﻭ ﺳﺎﻝ ﺷﺮﺍﻳﻂ ﺍﻗﺘﻀﺎ ﻛﻨﺪ ﻛﻪ ﺭﻫﺒﺮ ﻭ ﻓﻘﻴﻪ ﺯﻣﺎﻥ ﺑﮕﻮﻳﺪ
ﺟﻨﺎﺡ ﭼﭗ ﻧﻴﺰ ﺑﺮ ﻧﻮﮔﺮﺍﻳﻰ ﺩﺭ ﺣﺪ ﺍﻓﺮﺍﻁ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ ،ﺑﻪ ﻧﺤﻮﻯ ﻛﻪ ﺣﺞ ﻫﻢ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻨﻜﻪ ﺍﺯ ﻣﺤﻜﻤﺎﺕ ﺩﻳﻦ ﻣﺎ ﻭ ﺍﺯ ﻋﺒﺎﺩﻳﺎﺕ ﺍﺳﺖ،
ﻛــﻪ ﺍﻳﻦ ﻧﻮﮔﺮﺍﻳﻰ ﻭ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﻣﻰﺗﻮﺍﻧــﺪ ﺑﻪ ﻗﻴﻤﺖ ﺍﺯ ﺑﻴﻦﺭﻓﺘﻦ ﻧﺒﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺸﻮﺩ .ﺭﻋﺎﻳﺖ ﻣﺼﻠﺤﺖ ﻣﻮﺭﺩ ﺳﻔﺎﺭﺵ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ
ﺍﺻﻮﻝ ﺗﻤﺎﻡ ﺷــﻮﺩ .ﺍﻣﺎﻡ ﺍﺯ ﭘﺎﻳﻪﻫﺎﻯ ﻓﻜﺮﻯ ﻗــﻮﻯ ﺩﺭ ﻓﻘﻪ ،ﺍﺻﻮﻝ ،ﻧﻈﺮﻡ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻧﺒﺎﻳﺪ ﻣﺎ ﺟﻨﺒﻪ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﺭﺍ ﺩﺭ ﺩﻳﺪﮔﺎﻩ
ﻓﻠﺴﻔﻪ ،ﻛﻼﻡ ﻭ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻧﺪ ﻭ ﺑﻪ ﻧﺤﻮﻯ ﻣﺸﻰ ﺣﻀــﺮﺕ ﺍﻣﺎﻡ ﻳــﻚ ﻣﺴــﺎﻟﻪ ﺑﻰﭘﺎﻳــﻪ ﻭ ﺍﺳــﺎﺱ ﺗﻠﻘــﻰ ﻛﻨﻴﻢ.
ﻣﻰﻛﺮﺩﻧﺪ ﻛﻪ ﻫﻢ ﻧﻮﮔﺮﺍﻳﻰ ﻓﻜﺮﻯ ﻭ ﻧﻮﺍﻧﺪﻳﺸﻰ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻨﺪ ﻭ ﻫﻢ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﻣﻮﺭﺩ ﺳﻔﺎﺭﺵ ﺍﻭﻟﻴﺎﻯ ﺩﻳﻦ ،ﭘﻴﻐﻤﺒﺮ ﺍﻛﺮﻡ)ﺹ( ﻭ
ﺍﺻــﻮﻝ ﻭ ﭘﺎﻳﻪﻫﺎ ﺭﺍ ﺣﻔﻆ ﻣﻰﻛﺮﺩﻧﺪ .ﻓﻜــﺮ ﻣﻰﻛﻨﻢ ﺍﻳﻦ ﻧﻮﮔﺮﺍﻳﻰ ﻭ ﺍﻣﺎﻣﺎﻥ ﻋﻠﻴﻬﻢﺍﻟﺴﻼﻡ ﺍﺳﺖ .ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺣﻀﺮﺕ ﻋﻠﻰ)ﻉ( ﻣﺼﻠﺤﺖ
ﻧﻮﺍﻧﺪﻳﺸﻰ ﺑﺎﻳﺪ ﺑﺮ ﭘﺎﻳﻪﻫﺎﻯ ﻣﺴﺘﺤﻜﻢ ﺍﺟﺘﻬﺎﺩﻯ ،ﻓﻘﻬﻰ ،ﺍﺻﻮﻟﻰ ﻭ ﺩﻳﺪﻧﺪ ﻛﻪ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﺩﺭ ﺧﺎﻧﻪ ﺑﻤﺎﻧﻨﺪ ﻭ ﺳﻜﻮﺕ ﻛﻨﻨﺪ ﻳﻌﻨﻰ ﻭﺍﺭﺩ
ﻓﻠﺴﻔﻰ ﺍﺳﺘﻮﺍﺭ ﺑﺎﺷﺪ ﻛﻪ ﺍﻣﺜﺎﻝ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻣﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺩﺭ ﺍﻳﻦ ﻣﺒﺎﺭﺯﻩ ﻋﻴﻨﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﻗﺪﺭﺕ ﻧﺸﻮﻧﺪ ﺯﻳﺮﺍ ﻣﺼﻠﺤﺖ
ﺍﻳﻨﭽﻨﻴﻦ ﺍﻗﺘﻀﺎ ﻣﻰﻛﺮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﻭ ﺭﻋﺎﻳﺖ ﻣﺼﺎﻟﺢ
ﻣﻮﻣﻨﺎﻥ ﭘﺎﻳﻪ ﻓﻘﻬﻰ ﻭ ﺩﻳﻨﻰ ﺩﺍﺭﺩ.
ﭼﻨـﺪ ﺳـﺎﻟﻰ ﺍﺳـﺖ ﻛـﻪ ﻣﺴـﺎﻟﻪ ﻗﺎﺋـﻞ ﺑـﻮﺩﻥ ﺑـﻪ
»ﺟﻤﻬﻮﺭﻯﺍﺳـﻼﻣﻰ« ﻳـﺎ »ﺣﻜﻮﻣﺖ ﺍﺳـﻼﻣﻰ« ﺑﻪ ﻣﺤﻞ
ﺩﻋﻮﺍﻯ ﺩﻭ ﺟﻨﺎﺡ ﭼﭗ ﻭ ﺭﺍﺳـﺖ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ .ﺟﻨﺎﺡ
ﭼﭗ ﺑﻪ ﺷـﺪﺕ ﺑﺮ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ« ﭘﺎﻓﺸﺎﺭﻯ ﻣﻰﻛﻨﺪ
ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﺑﺨﺸﻰ ﺍﺯ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ،ﺑﻪﺻﺮﺍﺣﺖ ﻳﺎ ﺩﺭ ﻟﻔﺎﻓﻪ
»ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ« ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ ﻭ ﺍﺩﻋﺎ ﺩﺍﺭﺩ ﻛﻪ ﺍﻣﺎﻡ،
ﺯﻣﺎﻧﻰ ﻛﻪ ﻋﻨﻮﺍﻥ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﺍ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﭘﻴﺮﻭﺯﻯ
ﺍﻧﻘﻼﺏ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻧﺪ ﺑﻪ ﻧﻮﻋﻰ ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ.
ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﻣﻰﺍﻓﺘﺪ ﻛﻪ ﺍﻳﻦ ﻣﺴـﺎﻟﻪ ﺑﻪ ﻣﺤـﻞ ﺍﺧﺘﻼﻑ ﺩﻭ
ﺟﻨﺎﺡ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ ﻭ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻈﺮ ﺷﻤﺎ ﺁﻳﺎ ﺍﻣﺎﻡ ﺁﻥﺯﻣﺎﻥ
ﻛﻪ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ« ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻧﻮﻉ ﺣﻜﻮﻣﺖ ﭘﺲ ﺍﺯ
ﺍﻧﻘﻼﺏ ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ ،ﻣﺼﻠﺤﺖﺳﻨﺠﻰ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ؟
ﺍﻟﺒﺘــﻪ ﻣﻦ ﻫــﻢ ﺯﻣﺎﻧــﻰ ﺍﻳــﻦ ﺩﻳــﺪﮔﺎﻩ ﺭﺍ ﺩﺍﺷــﺘﻢ ،ﻳﻌﻨﻰ ﺩﺭ
ﻣﺼﺎﺣﺒﻪﻫﺎ ﻭ ﻧﻮﺷﺘﻪﻫﺎ ﻫﻢ ﮔﻔﺘﻪ ﺑﻮﺩﻡ ﻛﻪ ﺩﻳﺪﮔﺎﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ،
»ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ« ﺍﺳــﺖ ﻭ »ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ« ﺭﺍ ﺑﻨﺎ ﺑﺮ
ﻣﺼﻠﺤﺖ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻧﺪ .ﺍﻣﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺎﻣﻼﺕ ﺑﻴﺸــﺘﺮﻯ ﻛﻪ ﺍﻳﻦ
ﺍﻭﺍﺧﺮ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺩﺍﺷﺘﻢ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺭﺳﻴﺪﻡ ﻛﻪ ﺧﻮﺩ
ﻣﺮﺩﻡ ﻭ ﺭﺍﻯ ﻣﺮﺩﻡ ﻫﻢ ﺳﻬﻤﻰ ﺍﺯ ﻣﺸﺮﻭﻋﻴﺖ ﺭﺍ ﺩﺭ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻰ
ﺩﺍﺭﺩ ﻭ ﺩﻟﻴﻠــﻰ ﺭﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺩﻟﻴــﻞ ﺍﻓﺘﺮﺍﺽ« ﺍﻗﺎﻣﻪ ﻛﺮﺩﻡ ﻭ
ﺁﻥ ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﻣﺎ ﻓﺮﺽ ﻛﻨﻴﻢ ﺩﻭ ﻓﻘﻴﻪ ﻭ ﻣﺠﺘﻬﺪ
ﻋﺎﺩﻝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻫﺮ ﺩﻭ ﺷــﺄﻧﻴﺖ ﺣﻜﻮﻣﺖ ﻭ ﺭﻫﺒﺮﻯ ﺟﺎﻣﻌﻪ
ﺩﺭ ﻋﺼــﺮ ﻏﻴﺒﺖ ﺭﺍ ﺩﺍﺭﻧــﺪ .ﻣﺎ ﺍﮔﺮ ﭘﺮﻭﻧﺪﻩ ﺍﻳــﻦ ﺩﻭ ﻓﺮﺩ ﺭﺍ ﭘﻴﺶ
ﺷــﺎﺭﻉ ﻣﻘﺪﺱ ﻳﺎ ﭘﻴﻐﻤﺒﺮ ﺍﺳــﻼﻡ ﻳﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ)ﻋﺞ( ﺑﺎﺯ ﻛﻨﻴﻢ ﻭ
ﺑﮕﻮﻳﻴﻢ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﻓﻘﻴﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺭﻫﺒﺮﻯ ﺟﺎﻣﻌﻪ ﺭﺍ ﺩﺭ
ﻋﺼﺮ ﻏﻴﺒﺖ ﺩﺭ ﺩﺳﺖ ﺑﮕﻴﺮﺩ ﻭ ﺗﻨﻬﺎ ﻓﺮﻕ ﺍﻳﻦﺩﻭ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ
ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ 80ﺩﺭﺻﺪ ﻭ ﺩﻳﮕﺮﻯ 20ﺩﺭﺻﺪ ﺭﺍﻯ ﻣﺮﺩﻡ ﺭﺍ ﻫﻤﺮﺍﻩ
ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻢ ﻭ ﻋﺪﺍﻟــﺖ ﻭ ﻋﻤﻞ ﻭ ﻓﻘﺎﻫﺖ ﻭ ﺍﺟﺘﻬﺎﺩ
ﺍﻳﻦ ﺩﻭ ﻣﺴــﺎﻭﻯ ﻫﺴﺘﻨﺪ ،ﺣﺎﻝ ﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﺳــﻮﺍﻝ ﺭﺍ ﺍﺯ ﭘﻴﻐﻤﺒﺮ
ﺍﻛﺮﻡ)ﺹ( ﺑﭙﺮﺳﻴﻢ ﻛﻪ ﺷﻤﺎ ﻛﺪﺍﻡﻳﻚ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﭘﺮﻭﻧﺪﻩ ﺭﺍ ﺑﺮﺍﻯ
ﺭﻫﺒﺮﻯ ﺍﻣﻀﺎ ﻣﻰﻛﻨﻴﺪ ،ﻗﻄﻌﺎ ﺩﺭ ﺍﻳﻨﺠﺎ ﭘﻴﻐﻤﺒﺮ ﺍﻛﺮﻡ)ﺹ( ﻧﮕﺎﻩ
ﻣﻰﻛﻨﻨﺪ ﺑﻪ ﺁﻥ ﻣﺮﺟــﺢ ﻭ ﺭﺍﻯ ﺍﻛﺜﺮﻳﺖ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﻣﻦ ﭘﺮﻭﻧﺪﻩ
ﺁﻥ ﻛﺴــﻰ ﺭﺍ ﺍﻣﻀﺎ ﻣﻰﻛﻨﻢ ﻛﻪ ﺭﺍﻯ ﺍﻛﺜﺮﻳــﺖ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺧﻮﺩ
ﺩﺍﺭﺩ .ﺍﻣﻀﺎﻯ ﺷﺮﻉ ﻣﻘﺪﺱ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎﺳﺖ ﻛﻪ ﭘﻴﻐﻤﺒﺮ ﺳﻬﻤﻰ
ﻫﻢ ﺑﺮﺍﻯ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ ﺩﺭ ﻣﻮﺭﺩ ﻣﺸــﺮﻭﻋﻴﺖ ﻗﺎﺋﻞ ﻣﻰﺷــﻮﻧﺪ.
ﻣﻦ ﺑﺎ ﺍﻳﻦ ﺩﻟﻴﻠــﻰ ﻛﻪ ﻧﺎﻡ ﺁﻥ ﺭﺍ »ﺩﻟﻴﻞ ﺍﻓﺘﺮﺍﺽ« ﮔﺬﺍﺷــﺘﻪﺍﻡ،
ﻣﻌﺘﻘــﺪﻡ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﻴﻦ »ﺣﻜﻮﻣــﺖ« ﻭ »ﺟﻤﻬﻮﺭﻳﺖ« ،ﺟﻤﻊ
ﻛﻨﻴﻢ ﻭ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﺷــﻮﻳﻢ ﻛﻪ ﻣﺸــﺮﻭﻋﻴﺖ ﻫﻢ ﺍﺯ ﺟﺎﻧﺐ ﺷﺎﺭﻉ
ﻣﻘﺪﺱ ﺍﺳﺖ ،ﻳﻌﻨﻰ ﻫﻢ ﺁﻥ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺭﻫﺒﺮ ﺟﺎﻣﻌﻪ ﺍﺯ ﻟﺤﺎﻅ
ﺷﺮﻋﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ ﻭ ﻫﻢ ﺭﺍﻯ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ .ﺑﻪ ﻧﻈﺮ ﻣﻦ
ﺍﮔﺮ ﺑﺤﺚ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺷــﻜﻞ ﻣﻄﺮﺡ ﻭ ﺗﺒﻴﻴــﻦ ﻛﻨﻴﻢ ،ﻫﻢ ﻣﺎ ﺑﺮﺍﻯ
ﺟﻤﻬﻮﺭﻳﺖ ﻭ ﺭﺍﻯ ﺍﻛﺜﺮﻳﺖ ﺳﻬﻤﻰ ﺩﺭ ﻣﺸﺮﻭﻋﻴﺖ ﻗﺎﺋﻞ ﺷﺪﻩﺍﻳﻢ
ﻭ ﻫﻢ ﺟﺎﻧﺐ ﺍﻧﺘﺼﺎﺑــﻰ ﺑﻮﺩﻥ ﺭﺍ ﺍﺯ ﻟﺤﺎﻅ ﺩﻳﻨﻰ ﻭ ﺷــﺮﻋﻰ ﺑﺮﺍﻯ
ﺭﻫﺒــﺮ ﺣﻔﻆ ﻛﺮﺩﻩﺍﻳﻢ .ﻣﺎ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻮﻋــﻰ ﺗﺮﻛﻴﺐ ﺑﻴﻦ ﺍﻧﺘﺨﺎﺏ
ﻭ ﺍﻧﺘﺼﺎﺏ ﺩﺍﺭﻳــﻢ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺩﻳــﺪﮔﺎﻩ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﻫﻢ ﺩﺭ
ﻃﺮﺡ ﻣﺴﺎﻟﻪ »ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ« ﻫﻤﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ .ﺍﻳﺸﺎﻥ
ﻫﻢ ﻗﻴﺪ »ﺟﻤﻬﻮﺭﻳﺖ« ﺭﺍ ﺁﻭﺭﺩﻩﺍﻧﺪ ﻭ ﻫﻢ ﻗﻴﺪ »ﺍﺳﻼﻣﻴﺖ« ﻭ ﺍﻳﻦ
ﺩﻭ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻗﺎﺑﻞﺗﻠﻔﻴﻖﺍﻧﺪ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﻃﻴﻒﺑﻨﺪﻯﻫﺎﻯﻓﻜﺮﻯ-ﺳﻴﺎﺳﻰﻣﻮﺟﻮﺩ ﺩﺭﺣﻮﺯﻩﻋﻠﻤﻴﻪﻗﻢﺩﺭﮔﻔﺖﻭﮔﻮﺑﺎﺩﻛﺘﺮﻓﺮﺍﺗﻲ
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺩﺭ ﺣﻮﺯﻩ
ﺳﻴﺪﺟﻮﺍﺩ ﻣﻴﺮﺧﻠﻴﻠﻰ
ﺗﺎﻛﻨﻮﻥ ﻛﻤﺘﺮ ﻛﺴﻰ ﺑﻪ ﺟﺮﻳﺎﻥﻫﺎﻯ ﻓﻜﺮﻯ ﺳﻴﺎﺳﻰ ﻣﻮﺟﻮﺩ
ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ .ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﻈﻮﺭ ﻭ ﺑﺮﺍﻯ
ﺁﮔﺎﻫﻰ ﺍﺯ ﻃﻴﻒﺑﻨﺪﻯﻫﺎﻯ ﻣﻮﺟـﻮﺩ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﺑﻪ
ﺳﺮﺍﻍ ﺩﻛﺘﺮ ﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﻓﺮﺍﺗﻰ ،ﻣﺪﻳﺮ ﮔﺮﻭﻩ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻰ
ﭘﮋﻭﻫﺸﻜﺪﻩ ﻋﻠﻮﻡ ﻭ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﻗﻢ ﺭﻓﺘﻴﻢ ﺗﺎ ﺑﺎ ﺍﻳﺸﺎﻥ
ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ﮔﻔﺖﻭﮔﻮ ﻛﻨﻴﻢ .ﺍﻳﻦ ﻧﻮﺷﺘﺎﺭ ،ﻣﺎﺣﺼﻞ ﻣﺼﺎﺣﺒﻪ
ﺩﻭ ﺳﺎﻋﺘﻪ ﻣﺜﻠﺚ ﺑﺎ ﺩﻛﺘﺮ ﻓﺮﺍﺗﻰ ﺍﺳﺖ.
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ﺍﺭﺯﻳﺎﺑﻰ ﺷـﻤﺎ ﺍﺯ ﺟﺮﻳﺎﻥﻫﺎﻯ ﻓﻜﺮﻯ ﺳﻴﺎﺳـﻰ ﻣﻮﺟﻮﺩ ﺩﺭ
ﺣـﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﭼﻴﺴـﺖ ﻭ ﺑﺮ ﺍﺳـﺎﺱ ﭼـﻪ ﻣﻌﻴﺎﺭﻫﺎﻳﻰ
ﻣﻲﺗﻮﺍﻥ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ ﺟﺮﻳﺎﻥﺷﻨﺎﺳﻰ ﻛﺮﺩ؟
ﺍﺳﺎﺳــﺎ ﻣﻰﺷــﻮﺩ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ ﺑﺮ ﺣﺴــﺐ ﻣﻌﻴﺎﺭﻫــﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ
ﺟﺮﻳﺎﻥﺷﻨﺎﺳــﻰ ﻛﺮﺩ .ﺑﻪﻋﻨــﻮﺍﻥ ﻣﺜﺎﻝ ،ﻋﺪﻩﺍﻯ ﺳــﻌﻰ ﻣﻲﻛﻨﻨﺪ
ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﻧﻮﻉ ﺍﺭﺗﺒﺎﻃﻲ ﻛﻪ ﺑﺎ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ ﺩﺍﺭﺩ
ﻃﺒﻘﻪﺑﻨﺪﻯ ﻛﻨﻨﺪ .ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ،ﺑﺨﺸﻰ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻳﺎ ﺩﺭ
ﺍﺭﻛﺎﻥ ﺣﻜﻮﻣﺖ ﺑﻪﺳﺮ ﻣﻰﺑﺮﻧﺪ ﻳﺎ ﻓﺎﺭﻍ ﺍﺯ ﻗﺪﺭﺗﻨﺪ .ﻣﻌﻤﻮﻻ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺩﺭ ﻗﺪﺭﺕ ،ﺧﻮﺩ ﺑﻪ ﺳﻪ ﮔﺮﻭﻩ ﺗﻘﺴﻴﻢ ﻣﻰﺷﻮﻧﺪ -1 :ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ؛
ﻫﻤﺎﻧﻨﺪ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺗﻬﺮﺍﻥ ﻭ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳــﻴﻦ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗــﻢ -2ﭼﭗﮔﺮﺍﻳﺎﻥ؛ ﻫﻤﺎﻧﻨﺪ ﻣﺠﻤــﻊ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺒﺎﺭﺯ ﻭ
ﻣﺠﻤﻊ ﻣﺤﻘﻘﻴﻦ ﻭ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻭ -3ﺍﺭﺯﺵﮔﺮﺍﻳﺎﻥ.
ﻣﺮﺍﺩ ﺷـﻤﺎ ﺍﺯ ﺍﺭﺯﺵﮔﺮﺍﻳﺎﻥ ﺩﻗﻴﻘﺎ ﭼﻪ ﻃﻴﻔﻰ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺍﺳﺖ؟
ﺍﺭﺯﺵﮔﺮﺍﻳﺎﻥ ،ﺁﻥ ﺩﺳﺘﻪ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻧﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺪﻭﻥ ﻭﺍﺑﺴﺘﮕﻰ
ﺑﻪ ﻳﻜﻰ ﺍﺯ ﺟﻨﺎﺡﻫﺎﻯ ﭼﭗ ﻭ ﺭﺍﺳﺖ ،ﻣﻬﻤﺘﺮﻳﻦ ﺭﺳﺎﻟﺖ ﺧﻮﺩ ﺭﺍ ﻣﻘﺎﺑﻠﻪ
ﺑﺎ ﺭﻭﺣﻴﻪ ﺗﻐﺎﻓﻞ ﺍﺯ ﺍﺭﺯﺵﻫﺎﻯ ﺍﺳﻼﻣﻲ ﻣﻰﺩﺍﻧﻨﺪ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﮔﺮﻭﻩ،
ﺗﺸﻜﻞ ﺭﺳﻤﻲ ﻧﺪﺍﺭﻧﺪ ،ﺍﻣﺎ ﺑﻪ ﺍﺻﻄﻼﺡ ،ﺍﻓﺮﺍﺩ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﺪﻧﻪ ﺣﻮﺯﻩ
ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻛﻪ ﭼﻨﻴﻦ ﻣﻲﺍﻧﺪﻳﺸﻨﺪ.
ﺑﺮﮔﺮﺩﻳﻢ ﺑﻪ ﺳـﻮﺍﻝ ﺍﻭﻝ ،ﻃﻴﻒﺑﻨـﺪﻯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻓﺎﺭﻍ ﺍﺯ
ﻗﺪﺭﺕ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺍﺭﺯﻳﺎﺑﻰ ﻛﺮﺩ؟
ﺭﻭﺣﺎﻧﻴﻮﻧﻰﻛﻪﻓﺎﺭﻍﺍﺯﻗﺪﺭﺕﻫﺴﺘﻨﺪﺧﻮﺩﺑﻪﭼﻬﺎﺭﮔﺮﻭﻩﻋﻤﺪﻩﺗﻘﺴﻴﻢ
ﻣﻲﺷﻮﻧﺪ -1:ﺭﻭﺣﺎﻧﻴﻮﻥﻣﺤﺎﻓﻈﻪﻛﺎﺭ،ﻣﺜﻞ ﺍﻋﻀﺎﻯﺟﺎﻣﻌﻪﻣﺪﺭﺳﻴﻦ
ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗــﻢ -2،ﺭﻭﺣﺎﻧﻴﻮﻥ ﺣﺎﻣﻰ ﻧﻈﺎﺭﺕ ﻓﻘﻴﻪ -3،ﺭﻭﺣﺎﻧﻴﻮﻥ
ﺍﻧﻘﻼﺑﻰ ﻣﻨﺘﻘﺪ ﻣﺜﻞ ﺁﻳﺖﺍﷲ ﻳﻮﺳﻒ ﺻﺎﻧﻌﻰ ﻭ -4ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺨﺎﻟﻒ
ﻣﺜﻞﺁﻳﺖﺍﷲﻣﻨﺘﻈﺮﻯ.
ﺑﻪﺟﺰﻣﻮﺭﺩﻯﻛﻪﻓﺮﻣﻮﺩﻳﺪﺭﻭﺣﺎﻧﻴﺖﺭﺍﻣﻲﺗﻮﺍﻥﺑﺮﺍﺳﺎﺱﻧﻮﻉ
ﺍﺭﺗﺒﺎﻁﻓﻜﺮﻱ–ﻋﻤﻠﻲﺑﺎﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻲﺩﺳﺘﻪﺑﻨﺪﻱﻛﺮﺩ،
ﺩﻳﮕﺮﻣﻌﻴﺎﺭﻃﺒﻘﻪﺑﻨﺪﻯﺭﺍﺩﺭﭼﻪﻣﻮﺍﺭﺩﻯﻣﻲﺑﻴﻨﻴﺪ؟
ﻃﺒﻘﻪﺑﻨﺪﻯ ﺩﻭﻡ ﺍﺯ ﺗﻘﺴــﻴﻢﺑﻨﺪﻯ ﺭﻭﺣﺎﻧﻴــﺖ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺍﻳﻨﮕﻮﻧﻪ
ﺗﺤﻠﻴﻞ ﻛﺮﺩ ﻛﻪ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺳــﻌﻰ ﻣﻲﻛﻨﻨﺪ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ ﺍﺯ ﻣﻨﻈﺮ
ﺗﻔﻜــﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﺷــﻴﻮﻩ ﻣﻮﺍﺟﻬﻪ ﺁﻧﺎﻥ ﺑــﺎ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺟﻤﻌﻰ ﻭ
ﻋﻤﻮﻣــﻲ ﺻﻮﺭﺕﺑﻨﺪﻯ ﻛﻨﻨــﺪ .ﮔﺮﭼﻪ ﺍﻧﺪﻳﺸــﻪ ﺍﺟﺘﻤﺎﻋﻰ ،ﻳﻜﻰ
ﺍﺯ ﻣﻮﻟﻔﻪﻫﺎﻯ ﺍﺻﻠﻰ ﻓﺮﻫﻨﮓ ﺍﺳــﻼﻣﻲ ﺍﺯ ﺁﻏــﺎﺯ ﺗﺎﻛﻨﻮﻥ ﺑﻮﺩﻩ ،ﺍﻣﺎ
ﺳــﺨﻦ ﺍﺯ ﺩﻳﻦ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﭘﺮﺳﺶ ﺍﺯ ﺩﺍﻣﻨﻪ ﺣﻀﻮﺭ ﺍﺳﻼﻡ ﺩﺭ ﻗﻠﻤﺮﻭ
ﺍﺟﺘﻤﺎﻉ ،ﺳﺎﺑﻘﻪ ﺩﻳﺮﻳﻨﻪ ﻧﺪﺍﺭﺩ ﻭ ﺑﻴﺸﺘﺮ ﺑﻪ ﺩﻭﺭﻩ ﻣﻌﺎﺻﺮ ،ﻳﻌﻨﻰ ﻋﺼﺮ
ﻣﻮﺍﺟﻬﻪ ﺭﻭﺣﺎﻧﻴﺖ ﺑــﺎ ﻣﺪﺭﻧﻴﺘﻪ ﺑﺎﺯﻣﻲﮔﺮﺩﺩ .ﺑــﺎ ﺍﻳﻦ ﻫﻤﻪ ،ﻭﻗﻮﻉ
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ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ،ﻧﻘــﺶ ﺑﺴــﺰﺍﻳﻰ ﺩﺭ ﭘﻮﻳﺎﻳﻰ ﻭ ﺷﻔﺎﻑﺳــﺎﺯﻯ
ﺭﻭﻳﻜﺮﺩﻫﺎﻯ ﺭﻭﺣﺎﻧﻴﺖ ﺑﻪ ﺍﺟﺘﻤﺎﻉ ﻭ ﺳﻴﺎﺳﺖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.
ﺁﻳﺎ ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﺮ ﻫﻢ ﻣﻲﺗﻮﺍﻥ ﺗﻘﺴﻴﻢﺑﻨﺪﻯ ﺩﺍﺷﺖ؟
ﺑﻠﻪ! ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﺮ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺳﻪ ﺟﺮﻳﺎﻥ ﻋﻤﺪﻩ ﺩﺭ ﻓﻀﺎﻯ ﺣﻮﺯﻩﻫﺎﻯ
ﻋﻠﻤﻴﻪ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﺳﻪ ﺭﻭﻳﻜﺮﺩ ﻋﻤﻮﻣﻲ ﺩﺭ ﻣﻴﺎﻥ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﺑﺎﺏ ﻧﺴﺒﺖ ﻣﻴﺎﻥ ﺩﻳﻦ ﻭ ﺍﺟﺘﻤﺎﻉ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﻳﻜﻲ ﺍﺯ
ﺁﻧﻬﺎ ﺭﻭﻳﻜﺮﺩ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﻰ ﺍﺳﻼﻣﻰ ﺍﺳﺖ .ﻣﺮﺍﺩ ﺍﺯ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﻰ،
ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﺳــﺘﻪﺍﻯ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑــﺎ ﻏﻴﺮﺕﻭﺭﺯﻯ ﻭ
ﭘﺎﻓﺸﺎﺭﻯ ﺑﺮ ﺍﺣﻜﺎﻡ ﻭ ﺁﻳﻴﻦﻫﺎﻯ ﺩﻳﻨﻰ ﺑﻪ ﻣﻘﺎﺑﻠﻪ ﻭ ﻃﺮﺩ ﻓﺮﻫﻨﮓ ﻏﺮﺏ
ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ ﻭ ﺭﺍﻩﺣﻞﻫﺎﻯ ﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺴﻠﻤﻴﻦ ﺭﺍ ﺩﺭ ﺍﺟﺮﺍﻯ
ﺍﺣــﻜﺎﻡ ﻓﻘﻬﻰ ﺑﺪﻭﻥ ﻧﻴﺎﺯ ﺑﻪ ﺩﺍﻧﺶﻫــﺎ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﻋﻴﻨﻰ ﻭ ﺗﺠﺮﺑﻰ
ﺩﺍﻧﺴﺘﻪﺍﻧﺪ .ﺍﻳﻦ ﮔﺮﻭﻩ ﻫﺮ ﭼﻨﺪ ﺍﺯ ﺗﺸﻜﻞ ﻭ ﺗﺠﻤﻊ ﺧﺎﺻﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﻧﻴﺴﺖ ،ﺍﻣﺎ ﻛﻢﻭﺑﻴﺶ ﺍﺯ ﺍﻧﮕﺎﺭﻩﻫﺎﻯ ﻣﺸﺘﺮﻙ ﻭ ﻣﺸﺎﺑﻬﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ
ﺍﺳﺖ .ﺍﺻﻮﻟﮕﺮﺍﻳﻰ ،ﺗﻜﻠﻴﻒﻣﺪﺍﺭﻯ ،ﺍﺟﺘﻬﺎﺩﮔﺮﺍﻳﻰ ،ﺭﻭﺵﻣﻨﺪﻯ ﻓﻬﻢ
ﺩﻳﻦ ،ﺧﻠﻮﺹﮔﺮﺍﻳﻰ ،ﺍﻟﺘﻘﺎﻁﺳﺘﻴﺰﻯ ﻭ ﮔﺬﺷﺘﻪﮔﺮﺍﻳﻰ ،ﻭﻳﮋﮔﻰﻫﺎﻳﻰ
ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺗﻔﻜﺮ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺗﻮﺿﻴﺢ ﻫﺮ ﻳﻚ ﺍﺯ
ﺍﻳﻨﻬﺎ ﻧﻴﺎﺯﻣﻨﺪ ﻓﺮﺻﺖ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.
ﺁﻳﺎ ﺍﻳﻦ ﮔﺮﺍﻳﺶ ،ﻭﺍﺟﺪ ﻋﻘﺒﻪ ﺗﺌﻮﺭﻳﻚ ﻫﻢ ﻫﺴﺖ؟
ﺑﻠﻪ ،ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﻛﻪ ﻫﻨﻮﺯ ﻫﻢ ﺑﻪ ﺻــﻮﺭﺕ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ
ﻋﻠﻤﻴﻪ ﺣﻀﻮﺭ ﺩﺍﺭﺩ ﻭﺍﺟﺪ ﻋﻘﺒﻪ ﻭ ﺑﻨﻴﺎﻧﻰ ﺗﺌﻮﺭﻳﻚ ﺍﺳﺖ ﻛﻪ ﺭﻳﺸﻪ ﺩﺭ
ﺁﺭﺍﻯ ﻋﺎﻟﻤﺎﻥ ﺑﺰﺭﮔﻰ ﻣﺜﻞ ﺷﻴﺦ ﻣﺮﺗﻀﻰ ﺍﻧﺼﺎﺭﻯ ،ﺷﻴﺦ ﻋﺒﺪﺍﻟﻜﺮﻳﻢ
ﺣﺎﺋﺮﻯ ،ﺳــﻴﺪ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺧﻮﻳﻰ ﻭ ﺳــﻴﺪ ﺍﺣﻤﺪ ﺧﻮﺍﻧﺴﺎﺭﻯ ﺩﺍﺭﺩ.
ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳــﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ ﻧﻴﺰ ﺑﻪ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﻰ ﻧﺰﺩﻳﻚ
ﺍﺳﺖ .ﺍﻳﻦ ﮔﺮﻭﻩ ،ﮔﺮﭼﻪ ﻭﻻﻳﺖ ﺳﻴﺎﺳﻰ ﻓﻘﻴﻪ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ ،ﺍﻣﺎ
ﺩﺭ ﻧﺴﺒﺖ ﻣﻴﺎﻥ ﺷﺮﻳﻌﺖ ﻭ ﺣﻜﻮﻣﺖ ﺑﻪ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﺎﻥ
ﺷﺒﺎﻫﺖ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ.ﻣﻮﺍﺿﻊ ﺁﻧﺎﻥ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ
ﺍﻧﻘﻼﺏ ﺩﺭ ﺧﺼﻮﺹ ﺍﺳــﻼﻡ ﻓﻘﺎﻫﺘﻰ ،ﻣﺎﺟﺮﺍﻯ ﺗﻨﻈﻴﻢ ﻗﺎﻧﻮﻥ ﻛﺎﺭ،
ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻛﺘﺎﺏ ﻣﺒﺎﻧﻰ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻲ ﺍﺯ ﻣﺮﺗﻀﻰ ﻣﻄﻬﺮﻯ
ﻭ ﺗﻔﺴﻴﺮﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﺣﻜﻮﻣﺖ ﻭ ﺣﻜﻢ ﺣﻜﻮﻣﺘﻰ ﺍﺭﺍﺋﻪ ﻣﻲﻛﻨﻨﺪ ﻫﻤﻪ
ﻧﺸﺎﻧﻪ ﺍﻳﻦ ﻗﺮﺍﺑﺖ ﻭ ﻧﺰﺩﻳﻜﻰ ﺁﻧﺎﻥ ﺑﻪ ﺷﺮﻳﻌﺖﮔﺮﺍﻳﻰ ﺍﺳﺖ.
ﻭ ﺭﻭﻳﻜﺮﺩ ﺩﻭﻡ؟
ﺭﻭﻳﻜﺮﺩ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﺍﺳــﻼﻣﻲ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺑﻴﺸﺘﺮ ﺩﺭ
ﻣﺤﺎﻓﻞ ﺭﻭﺷﻨﻔﻜﺮﻯ ﺗﺠﻠﻰ ﻳﺎﻓﺘﻪ ﺍﺳــﺖ ﻭ ﺩﺭ ﻣﻴﺎﻥ ﺣﻮﺯﻭﻳﺎﻥ ﻫﻢ
ﻫﻮﺍﺧﻮﺍﻫﺎﻧﻰ ﺩﺍﺭﺩ .ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﺩﺭ ﻣﻴﺎﻥ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﻣﺴﻠﻤﺎﻥ،
ﻣﻮﻟﺪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺑﻮﺩ ﻛﻪ ﻓﺮﻫﻨﮓ ﺳﻨﺘﻰ ﺍﻳﺮﺍﻥ ،ﺩﺭﺳﺖ ﺩﺭ ﻫﻤﺎﻥ
ﺑﺨﺶﻫﺎﻳﻰ ﺩﭼﺎﺭ ﺳﺴﺘﻰ ﺍﺳﺖ ﻛﻪ ﺗﻤﺪﻥ ﻏﺮﺏ ﺑﻴﺸﺘﺮﻳﻦ ﻫﻤﺖ
ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﻧﻮﺳــﺎﺯﻯ ﻭ ﺑﺎﺯﺳﺎﺯﻯ ﺁﻥ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻳﻌﻨﻰ ﺣﻜﻤﺖ
ﻋﻤﻠﻰ ،ﻓﻠﺴﻔﻪ ﺍﺟﺘﻤﺎﻋﻰ ،ﺗﺠﻬﻴﺰ ﻭ ﺗﻮﺳــﻌﻪ ﻋﻘﻞ ﺍﺑﺰﺍﺭﻯ .ﻧﮕﺮﺵ
ﺍﻧﺴﺎﻥﻣﺪﺍﺭﺍﻧﻪ ،ﺗﻮﺳــﻌﻪﮔﺮﺍﻳﻰ ،ﻋﻠﻢﮔﺮﺍﻳﻰ ﻭ ﺗﻜﻴﻪ ﺑﺮ ﺧﺮﺩ ﺍﺑﺰﺍﺭﻯ،
ﺗﺎﺭﻳﺨﻴﺖ ،ﻧﺴــﺒﻴﺖ ﺩﺭ ﻓﻬﻢ ﻭ ﺁﻳﻨﺪﻩﮔﺮﺍﻳــﻰ ،ﻣﺤﻮﺭﻫﺎﻱ ﻣﻬﻢ ﺩﺭ
ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﻫﺴــﺘﻨﺪ.ﻋﻼﻭﻩ ﺑﺮ ﻣﺠﺘﻬﺪ ﺷﺒﺴﺘﺮﻯ ،ﻓﺎﺿﻞ ﻣﻴﺒﺪﻯ
ﻭ ﻣﺤﺴﻦ ﻛﺪﻳﻮﺭ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﻨﺪ ﺩﺭ ﺣﻮﺯﻩ ﻧﻴﺰ
ﻛﺴﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﺗﻔﻜﺮ ﺣﻤﺎﻳﺖ ﻣﻲﻭﺭﺯﻧﺪ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﻣﻔﻴﺪ ﺑﻪ ﺳﺮﭘﺮﺳﺘﻰ
ﺁﻳﺖﺍﷲ ﻣﻮﺳﻮﻯ ﺍﺭﺩﺑﻴﻠﻰ ،ﻣﺤﻔﻞ ﺗﺠﺪﺩﮔﺮﺍﻳﺎﻥ ﺍﺳﻼﻣﻲﺩﺭ ﻗﻢ ﺑﻪ
ﺷﻤﺎﺭ ﻣﻲﺭﻭﺩ.ﺳــﺎﺑﻘﺎ ﻧﻴﺰ ﻣﺮﻛﺰ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺑﺎ ﺗﺎﺳﻴﺲ
ﻣﻌﺎﻭﻧﺖ ﺍﻧﺪﻳﺸﻪ ﺳﻴﺎﺳﻰ ﺍﺳﻼﻣﻲ ﺩﺭ ﻗﻢ ﺑﺎ ﻣﺪﻳﺮﻳﺖ ﻣﺤﺴﻦ ﻛﺪﻳﻮﺭ
ﺩﺍﻣﻨﻪ ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﺭﺍ ﺑﻪ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻛﺸﺎﻧﺪ.ﺭﻭﻳﻜﺮﺩ ﺳﻮﻡ ،ﺭﻭﻳﻜﺮﺩ
ﺗﻤﺪﻥﮔﺮﺍﻳﻰ ﺍﺳﻼﻣﻲ ﺍﺳﺖ .ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺍﺯ ﻧﻘﺪ ﺩﻭ ﺭﻭﻳﻜﺮﺩ ﭘﻴﺸﻴﻦ
ﺳــﺮ ﺑﺮ ﺁﻭﺭﺩﻩ ﺍﺳﺖ .ﺍﺯ ﻧﻈﺮ ﺁﻧﺎﻥ ﺷــﺮﻳﻌﺖﮔﺮﺍﻳﻰ ﺑﻪﺭﻏﻢ ﺗﺎﻛﻴﺪ ﺑﺮ
ﻧﺼــﻮﺹ ﺣﻘﺎﻳﻖ ﻭﺣﻴﺎﻧــﻰ ﺍﺯ ﺍﺭﺍﺋﻪ ﻃﺮﺣﻰ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺍﻧﺪﻳﺸــﻪ
ﺍﺳﻼﻣﻲ ﺩﺭ ﺻﺤﻨﻪ ﺣﻴﺎﺕ ﺑﺸﺮ ﻧﺎﺗﻮﺍﻥ ﺍﺳﺖ ﻭ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﺑﺎ ﺁﻧﻜﻪ
ﺑﺮ ﺿﺮﻭﺭﺕ ﺣﻀﻮﺭ ﻭ ﭘﻮﻳﺎﻳﻰ ﺩﻳﻦ ﺩﺭ ﻓﺮﺁﻳﻨﺪ ﺗﺤﻮﻻﺕ ﺯﻣﺎﻥ ﺍﺻﺮﺍﺭ
ﻣﻲﻭﺭﺯﺩ ،ﺍﻣﺎ ﺍﻳﻦ ﭘﻮﻳﺎﻳﻰ ﺭﺍ ﺑﻪ ﻗﻴﻤﺖ ﺍﺳــﺘﺤﺎﻟﻪ ﺍﺭﺯﺵﻫﺎ ﻭ ﺍﺣﻜﺎﻡ
ﺟﺎﻭﺩﺍﻥ ﺍﺳــﻼﻡ ﻣﻲﺧﻮﺍﻫﺪ .ﺑﻪﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ ،ﺩﻭ ﻋﻨﺼﺮ ﭘﺎﻳﺎﻳﻰ ﻭ
ﭘﻮﻳﺎﻳﻰ ﻛﻪ ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﻟﻮﺍﺯﻡ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﺧﺎﺗﻤﻴﺖ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﻳﻦ
ﻣﺒﻴﻦ ﺍﺳﻼﻡ ﻫﺴﺘﻨﺪ ،ﺑﻪﺻﻮﺭﺕ ﻳﻜﺠﺎ ﺩﺭ ﺭﻭﻳﻜﺮﺩ ﮔﺬﺷﺘﻪ ﺑﻪ ﺩﺳﺖ
ﻧﻤﻲﺁﻳﺪ.ﺷﺮﻳﻌﺖﮔﺮﺍﻳﻰ ،ﭘﻮﻳﺎﻳﻰ ﺍﺳﻼﻡ ﺭﺍ ﺑﻪ ﭘﺎﻳﺎﻳﻰ ﺁﻥ ﻣﻲﺑﺨﺸﺪ
ﻭ ﺗﺠﺪﺩﮔﺮﺍﻳﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﭘﻮﻳﺎﻳﻰ ﺍﺳﻼﻡ ﺍﺯ ﭘﺎﻳﺎﻳﻰ ﺷﺮﻳﻌﺖ ﻫﺰﻳﻨﻪ
ﻣﻲﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ،ﺭﻭﻳﻜﺮﺩ ﺳــﻮﻡ ،ﻣﺪﻋﻰ ﺍﺳــﺖ ﻛﻪ ﻣﻲﺗﻮﺍﻥ
ﻫــﺮ ﺩﻭ ﻋﻨﺼﺮ ﭘﻮﻳﺎﻳﻰ ﻭ ﭘﺎﻳﺎﻳﻰ ﺷــﺮﻳﻌﺖ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻈﺮﻳﻪ ﻭﺍﺣﺪ ﻭ
ﻳﻚ ﻧﺴﺒﺖ ﻣﻨﻄﻘﻰ ﻭ ﻫﻤﺎﻫﻨﮓ ﺗﺎﻣﻴﻦ ﻛﺮﺩ.
ﺁﻳﺎ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﺩﺭ ﻣﻴﺎﻥ ﺣﻮﺯﻭﻳﺎﻥ ﻫﻢ ﺣﺎﻣﻲ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺑﻠﻪ،
ﺑﻴﺸﺘﺮ ﭼﻪ ﻛﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ؟
ﺑﻠﻪ! ﺍﻳﻦ ﺗﻔﻜــﺮ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﺣﺎﻣﻴﺎﻥ ﺑﺴــﻴﺎﺭﻯ ﺩﺍﺭﺩ ﻛﻪ ﺁﻥ
ﺭﺍ ﻣﻲﺗــﻮﺍﻥ ﺑﻴﺸــﺘﺮ ﺩﺭ ﺁﺭﺍﻯ ﺣﻀﺮﺕ ﺍﻣﺎﻡﺧﻤﻴﻨــﻰ)ﺭﻩ( ﻭ ﻣﺮﺣﻮﻡ
ﻋﻼﻣﻪﻃﺒﺎﻃﺒﺎﻳﻰﺟﺴﺖﻭﺟﻮﻛﺮﺩﻭﻃﺒﻴﻌﺘﺎﺑﺮﺧﻰﺍﺯﺭﻭﺣﺎﻧﻴﻮﻥﺍﻣﺮﻭﺯ
ﻛﻪ ﺍﺯ ﺷــﺎﮔﺮﺩﺍﻥ ﻓﻘﻬﻰ ﺍﻣﺎﻡﺧﻤﻴﻨﻰ )ﺭﻩ( ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺩﺭﺱ ﻓﻠﺴﻔﻪ
ﻋﻼﻣﻪ ﺑﻪ ﺣﺴــﺎﺏ ﻣﻲﺁﻣﺪﻧﺪ ﺩﺭ ﺑﺴﻂ ﺍﻳﻦ ﺗﻔﻜﺮ ﺗﻼﺵ ﻣﻲﻛﻨﻨﺪ .ﺩﺭ
ﻓﻀﺎﻯ ﻓﻜﺮﻯ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ،ﺗﻼﺵﻫﺎﻳﻰ ﺟﺪﻯ ﺑﺮﺍﻯ ﺗﺎﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ
ﻣﻌﺮﻓﺘﻰ ﺭﻭﻳﻜﺮﺩ ﺳــﻮﻡ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ ﻛﻪ ﺑﺨﺸــﻰ ﺍﺯ ﺍﻳﻦ ﺗﻼﺵﻫﺎ ﺑﻪ
ﺗﺎﺳــﻴﺲ ﺩﻓﺘﺮ ﻫﻤﻜﺎﺭﻯ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸــﮕﺎﻩ ﺍﻧﺠﺎﻣﻴﺪ ﻭ ﺑﺨﺸﻰ ﺩﻳﮕﺮ
ﺍﺯ ﺍﻳﻦ ﺗﻼﺵﻫﺎ ﺑﻪ ﺗﺎﺳــﻴﺲ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﻋﻠﻮﻡ ﺍﺳﻼﻣﻲ ﺑﺎ ﻣﺤﻮﺭﻳﺖ
ﺳﻴﺪﻣﻨﻴﺮﺍﻟﺪﻳﻦ ﺷــﻴﺮﺍﺯﻯ ﺍﻧﺠﺎﻣﻴﺪ .ﺍﻟﺒﺘﻪ ﺑﺨﺸــﻰ ﺍﺯ ﺣﺎﻣﻴﺎﻥ ﺍﻳﻦ
ﺟﺮﻳﺎﻥ ﻧﻴﺰ ﺩﺭ ﺩﺭﻭﻥ ﺩﻓﺘﺮ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﻼﻣﻲ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﭘﮋﻭﻫﺸﮕﺎﻩ
ﻋﻠﻮﻡ ﻭ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﻣﻲﭘﺮﺩﺍﺯﻧﺪ .ﻫﺮﭼﻨﺪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ
ﺩﺭﻻﻳﻪﻫﺎﻯﻗﺪﺭﺕﻫﻢ ﺣﺎﻣﻴﺎﻥ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ.ﺍﺯﻣﻴﺎﻥﺻﺎﺣﺒﺎﻥﻗﺪﺭﺕ،
ﺁﻳﺖﺍﷲ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﻨﺪ .ﺑﺎ ﺍﻳﻦ
ﻫﻤﻪ ،ﺣﺎﻣﻲ ﺍﺻﻠﻰ ﺍﻳﻦ ﺗﻔﻜﺮ ،ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺍﺳــﺖ ﻛﻪ ﻫﻤﻮﺍﺭﻩ
ﻣﻮﻳﺪﺭﻭﺷﻨﻔﻜﺮﺍﻥﺣﻮﺯﻭﻯﺑﻪﺣﺴﺎﺏﻣﻲﺁﻳﺪ.
ﺁﻳﺎ ﺍﺯ ﻫﻤﻴـﻦ ﻣﻨﻈﺮ ﺗﻌﺎﻣﻞ ﻣﻴﺎﻥ ﺩﻳﻦ ﻭ ﺍﺟﺘﻤﺎﻉ ﻣﻲﺗﻮﺍﻥ ﺑﻪ
ﺗﻘﺴﻴﻢﺑﻨﺪﻯ ﺩﻳﮕﺮﻯ ﺩﺳﺖ ﻳﺎﺯﻳﺪ؟
ﺍﻟﺒﺘﻪ! ﭼﻨﺎﻥ ﻛﻪ ﺷﻤﺎ ﺍﺷﺎﺭﻩ ﻓﺮﻣﻮﺩﻳﺪ ،ﻣﻲﺗﻮﺍﻥ ﺍﺯ ﻫﻤﻴﻦ ﻣﻨﻈﺮ ﺗﻌﺎﻣﻞ
ﺩﻳﻦ ﻭ ﺍﺟﺘﻤﺎﻉ ﺑﻪ ﻃﺒﻘﻪﺑﻨﺪﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺭﺍ
ﺑﺮ ﺣﺴــﺐ ﺁﻥ ،ﺍﻳﻨﭽﻨﻴﻦ ﻃﻴﻒﺑﻨﺪﻯ ﻛﺮﺩ .ﺍﻟﻒ( ﺭﻭﺣﺎﻧﻴﻮﻥ ﺳﻨﺘﻰ؛
ﻛﻪ ﻣﻌﻤﻮﻻ ﺗﻔﺴــﻴﺮﻯ ﻓﺮﺩﻯ ﻭ ﻋﺒــﺎﺩﻯ ﺍﺯ ﺩﻳﻦ ﺩﺍﺭﻧــﺪ ﻭ ﻋﻼﻗﻪﺍﻯ
ﺑﻪ ﮔﺴــﺘﺮﺵ ﻣﺒﺎﺣﺚ ﻓﻘﻬﻰ ﺍﺯ ﻣﺴــﺎﺋﻞ ﻋﺒﺎﺩﻯ ﻭ ﻓﺮﺩﻯ ﺑﻪ ﻣﺴﺎﺋﻞ
ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺭﻧﺪ ،ﺏ( ﺭﻭﺣﺎﻧﻴﻮﻧﻰ ﻛﻪ ﺍﺳﺎﺳﺎ ﺑﻪ ﺩﻳﻦ ،ﺟﻨﺒﻪ ﺍﺟﺘﻤﺎﻋﻰ
ﻣﻲﺑﺨﺸﻨﺪ ﻭ ﺍﺯ ﻧﮕﺎﻩﻫﺎﻯ ﻓﺮﺩﻯ ﻭ ﻋﺒﺎﺩﻯ ﺑﻪ ﺩﻳﻦ ﻓﺎﺻﻠﻪ ﻣﻲﮔﻴﺮﻧﺪ.
ﺍﻳﻦ ﮔﺮﻭﻩ ﻧﻴﺰ ﺑﻪ ﺩﻭ ﻃﻴﻒ ﻋﻤﺪﻩ ﺗﻘﺴــﻴﻢ ﻣﻲﺷﻮﻧﺪ -1 :ﻃﻴﻔﻰ ﻛﻪ ﺍﺯ
ﻣﻨﻈﺮ ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻲﻧﮕﺮﺩ ﻭ ﻋﻼﻗﻪﺍﻯ ﺑﻪ ﭘﻴﻮﻧﺪ ﺁﻥ
ﺑﻪ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳــﻰ ﻧﺪﺍﺭﺩ .ﺩﻏﺪﻏﻪ ﻧﺨﺴﺘﻴﻦ ﺍﻳﻦ ﻃﻴﻒ ،ﺩﻳﻦ ﺍﺳﺖ
ﻭ ﺑــﻪ ﻧﻮﻋﻰ ﻣﺼﻠﺤﺖ ﺩﻳﻦ ﺭﺍ ﺑﺮ ﻣﺼﻠﺤﺖ ﺩﻭﻟﺖ ﻣﻘﺪﻡ ﻣﻲﺷــﻤﺎﺭﺩ.
-2ﻃﻴﻔﻰ ﻛﻪ ﻋﻼﻭﻩ ﺑﺮ ﺩﻳﺪﮔﺎﻩﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﻣﺴــﺎﺋﻞ ﺳﻴﺎﺳﻰ
ﺍﻋﻢ ﺍﺯ ﺩﺍﺧﻠــﻰ ﻭ ﺧﺎﺭﺟﻰ ﺍﻫﻤﻴﺖ ﻣﻲﺩﻫﺪ ﻭ ﺧﻮﺩ ﺑﻪ ﺩﻭ ﮔﺮﻭﻩ ﻋﻤﺪﻩ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺗﻘﺴﻴﻢ ﻣﻲﺷﻮﺩ :ﺍﻟﻒ( ﮔﺮﻭﻫﻰ ﻛﻪ ﺟﺬﺏ ﺣﻜﻮﻣﺖ ﺷﺪﻩ ﻭ ﺩﺭ ﺍﺭﻛﺎﻥ
ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻲ ﺑﻪ ﺗﺼﺪﻯﮔﺮﻯ ﺍﺷﺘﻐﺎﻝ ﺩﺍﺭﻧﺪ ﻭ ﺏ( ﮔﺮﻭﻫﻰ ﻛﻪ
ﺧﺎﺭﺝ ﺍﺯ ﻗﺪﺭﺕ ،ﺩﻏﺪﻏﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺭﺍ ﭘﻴﮕﻴﺮﻯ
ﻣﻲﻛﻨﺪ .ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﮔﺮﻭﻩ ،ﻫﻤﺎﻥ ﻧﻮﮔﺮﺍﻳﺎﻥ ﻧﺴﻞ ﺍﻭﻝ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﻨﺸﻮﺭﺍﺗﻰ ﻣﺜﻞ ﻧﺸﺮﻳﻪ ﺣﻮﺯﻩ ﺭﺍ ﻣﻨﺘﺸﺮ
ﻣﻲﻛﺮﺩﻧﺪ .ﺑﺮﺧﻰ ﺩﻳﮕﺮ ،ﺑﻪ ﺧﺎﻃﺮ ﺗﻌﻠﻖ ﺧﺎﻃﺮﻯ ﻛﻪ ﺑﻪ ﺳــﻨﺘﻰﻫﺎ
ﺩﺍﺭﻧﺪ ﻧﻪ ﻋﻼﻗﻪﺍﻯ ﺑﻪ ﻃﻴﻒﻧﻮﮔﺮﺍﻯ ﺣﻮﺯﻭﻯ ﺩﺍﺭﻧﺪ ﻭ ﻧﻪ ﻣﺴﺎﺋﻞ ﻧﻮﭘﺎﻯ
ﻋﺼﺮ ﺟﺪﻳﺪ ﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻣﻲﻛﻨﻨﺪ.ﻭ ﺑﺎﻻﺧﺮﻩ ﺍﻳﻨﻜﻪ ﻣﻲﺗﻮﺍﻥ ﺭﻭﺣﺎﻧﻴﺖ
ﺭﺍ ﺑﺮﺣﺴﺐ ﻓﻬﻢ ﻭ ﻣﻮﺿﻌﻰ ﻛﻪ ﺍﺯ ﻣﺪﺭﻧﻴﺘﻪ ﺩﺍﺭﻧﺪ ﺩﺳﺘﻪﺑﻨﺪﻯ ﻛﺮﺩ .ﺩﺭ
ﻳﻚ ﺟﻤﻊﺑﻨﺪﻯ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺍﻣﺮﻭﺯﻩ ،ﭼﻨﺪ ﺟﺮﻳﺎﻥ ﻋﻤﺪﻩ ﺩﺭ ﻣﻴﺎﻥ
ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﻗﺒﺎﻝ ﻏﺮﺏ ﻭﺟﻮﺩ ﺩﺍﺭﺩ :ﻳﻚ ﻧﺴﻞ ﺟﺪﻳﺪ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻛﻪ
ﻣﻦﺍﺯﺁﻧﻬﺎﺑﻪﻃﺒﻘﻪﻣﺘﻮﺳﻂﺭﻭﺣﺎﻧﻴﻮﻥﺗﻌﺒﻴﺮﻣﻲﻛﻨﻢ،ﻓﻬﻤﻲﺟﺎﻣﻊﺗﺮ
ﺍﺯ ﺳﺎﻳﺮ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺭ ﺑﺎﺏ ﻏﺮﺏ ﺩﺍﺭﺩ .ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﺛﺎﺭ ﻛﻼﺳﻴﻚ
ﻣﺘﻔﻜﺮﺍﻥ ﻏﺮﺏ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺤﻮﻻﺕ ﻓﻜﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﻨﺪ.
ﺍﻳﻦ ﻧﺴﻞ ﺑﻪ ﻏﺮﺏ ﺑﻪ ﻣﺜﺎﺑﻪ ﻳﻚ ﺷﺒﻬﻪ ﻧﻤﻲﻧﮕﺮﺩ ﻭ ﻧﮕﺎﻩ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺑﻪ
ﻏﺮﺏ ﻧﺪﺍﺭﺩ ،ﺍﻣﺎ ﻣﻲﻛﻮﺷﺪ ﺑﺎ ﻓﻬﻢ ﻭﺍﻗﻊﺑﻴﻨﺎﻧﻪﺍﻯ ﺍﺯ ﻏﺮﺏ ،ﺗﻌﺎﻣﻞ ﺳﻨﺖ
ﻭ ﻣﺪﺭﻧﻴﺘﻪ ﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻛﻨﺪ .ﺟﺮﻳﺎﻥ ﺩﻭﻡ ،ﺟﺮﻳﺎﻧﻰ ﺍﺳــﺖ ﻛﻪ ﺑﻨﺪﻩ ﺍﺯ
ﺁﻥ ﺗﻌﺒﻴﺮ ﺑﻪ ﺳﻨﺘﻰﻫﺎ ﻣﻲﻛﻨﻢ .ﺍﻳﻦ ﺟﺮﻳﺎﻥ ،ﻧﮕﺎﻩ ﺧﻮﺵﺑﻴﻨﺎﻧﻪﺍﻯ ﺑﻪ
ﻏﺮﺏ ﻧﺪﺍﺷﺘﻪ ﻭ ﺍﻃﻼﻋﺎﺕ ﺩﻗﻴﻖ ﻭ ﻛﺎﻣﻠﻰ ﺍﺯ ﺁﻧﭽﻪ ﺩﺭ ﺍﻣﻮﺍﺝ ﻣﺪﺭﻧﻴﺘﻪ
ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ،ﻧﺪﺍﺭﺩ .ﺍﻃﻼﻋﺎﺕ ﺁﻧﻬﺎ ﻧﺴــﺒﻰ ﻭ ﺑﺮﺧﻰ ﺩﺍﻭﺭﻯﻫﺎﻯ ﺁﻧﻬﺎ
ﺩﺭﺑﺎﺭﻩ ﻏﺮﺏ ،ﻋﺠﻮﻻﻧﻪ ﺍﺳﺖ.
ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴــﻞ ،ﻏﺮﺏ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻳﻚ ﻏﻴﺮ ﺍﺳــﺖ ﻛــﻪ ﺑﺎﻳﺪ ﺑﺎ ﺁﻥ
ﻣﺤﺘﺎﻃﺎﻧﻪ ﺑﺮﺧﻮﺭﺩ ﻭ ﺭﺍﻩ ﻭﺭﻭﺩ ﺗﻔﻜﺮﺍﺕ ﻏﺮﺏ ﺭﺍ ﺑﻪ ﻓﻀﺎﻯ ﺳــﻨﺘﻰ
ﻣﺴــﺪﻭﺩ ﻛﺮﺩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻫﻢ ﺩﺍﺭﺍﻯ ﻃﻴﻒﻫﺎﻳﻰ ﺍﺳــﺖ ﻛﻪ
ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺍﻳﻨﻬﺎ ﻣﺠﺎﻝ ﺩﻳﮕﺮﻯ ﻣﻲﻃﻠﺒﺪ.
ﺟﺮﻳﺎﻥ ﺳــﻮﻡ ،ﻫﻤــﺎﻥ ﺟﺮﻳﺎﻧﻰ ﺍﺳــﺖ ﻛــﻪ ﻣﺘﺎﺛــﺮ ﺍﺯ ﺗﻔﻜﺮﺍﺕ ﻭ
ﺍﻧﺪﻳﺸــﻪﻫﺎﻯ ﻭﺍﻻﻯ ﺣﻀــﺮﺕ ﺍﻣــﺎﻡ ﺍﺳــﺖ ﻛﻪ ﻣﻲﻛﻮﺷــﺪ ﺑﻴﻦ
ﻣﻔﻬﻮﻡ ﻏﺮﺏﺯﺩﮔــﻰ ﻭ ﻣﻔﻬﻮﻡ ﻣﺪﺭﻥ ﺷــﺪﻥ ﺗﻤﺎﻳــﺰ ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ
ﻭ ﺑﻪﻧﻮﻋــﻰ ﺍﺯ ﺳــﺎﺯﮔﺎﺭﻯ ﺍﺳــﻼﻡ ﻭ ﻣﺪﺭﻧﻴﺘﻪ ﺣﻤﺎﻳــﺖ ﻭﺭﺯﺩ .ﺍﻳﻦ
ﻃﻴﻒ ﻭ ﺍﻳﻦ ﺟﺮﻳــﺎﻥ ﻧﻴــﺰ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ،ﻃﻴﻒﻫــﺎﻯ ﻣﺨﺘﻠﻔﻰ
ﺩﺍﺭﺩ .ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ،ﻫﻤﻪ ﻋﻼﻗﻪﻣﻨﺪﺍﻥ ﻭ ﺷــﺎﮔﺮﺩﺍﻥ ﺣﻀﺮﺕ
ﺍﻣﺎﻡ )ﺭﻩ( ،ﺗﻔﺴﻴﺮ ﻭﺍﺣﺪﻯ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺍﻣﺎﻡ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻧﺪﺍﺭﻧﺪ.
ﺍﮔﺮ ﻣﻮﺍﻓﻖ ﺑﺎﺷﻴﺪ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻧﻬﺎﺩﻫﺎ ﻭ ﺗﺸﻜﻞﻫﺎﻯ ﺳﻴﺎﺳﻰ
ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻫﻢ ﺗﻮﺿﻴﺢ ﺑﻔﺮﻣﺎﻳﻴﺪ.
ﺗﺸﻜﻞﻫﺎﻳﻰ ﻛﻪ ﺭﺳﻤﺎ ﻣﻲﺗﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﺎﺩ ﺗﺸﻜﻞﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﺭ
ﺣﻮﺯﻩ ﻣﻌﺮﻓﻰ ﻛﺮﺩ ،ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ -1 :ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺍﻣﻮﺭ ﻣﻬﻢ ﺍﺗﺨﺎﺫ ﻣﻮﺿﻊ ﻛﺮﺩﻩ ﻭ ﺭﺳﻤﺎ ﺑﻴﺎﻧﻴﻪ ﺻﺎﺩﺭ
ﻣﻲﻛﻨﺪ ﻭ ﺍﺯ ﻃﻴﻒ ﺧﺎﺻﻰ ﺩﺭ ﺣﺎﻛﻤﻴــﺖ ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﺪ ،ﺍﻣﺎ ﺩﺭ
ﺩﺭﻭﻥ ﺁﻥ ﻫﻤــﻮﺍﺭﻩ ﻣﻘﺎﻭﻣﺘﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻧﮕﺬﺍﺭﺩ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﺑﻪ
ﻧﻬﺎﺩﻯ ﺳﻴﺎﺳــﻰ ﺗﻘﻠﻴﻞ ﻳﺎﺑﺪ ﻭ ﻧﻘﺶ ﺩﻳﻨﻰ ﺧﻮﺩ ﺭﺍ ﺗﺤﺖﺍﻟﺸــﻌﺎﻉ
ﻣﻼﺣﻈﺎﺕ ﺳﻴﺎﺳــﻰ ﻗﺮﺍﺭ ﺩﻫﺪ؛ -2ﻣﺠﻤــﻊ ﻃﻼﺏ ﻭ ﻓﻀﻼﻯ ﻗﻢ؛
ﺍﻳﻦ ﻣﺠﻤﻊ ﺑــﻪ ﺩﻟﻴﻞ ﺣﻀﻮﺭ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻭ ﺳــﻪ ﻫﺰﺍﺭ ﻋﻀﻮﻯ
ﻛﻪ ﺩﺭ ﺟﻠﺴــﺎﺗﺶ ﺣــﺪﻭﺩ ﭘﺎﻧﺼﺪ ﻧﻔﺮ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺍﻳﻦ ﺷــﻬﺮ ﻧﻴﺰ
ﺷﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻲﭘﺮﺩﺍﺯﺩ.
ﺍﻳﻦ ﺗﺸﻜﻞ ﻫﻤﭽﻮﻥ ﺗﺸﻜﻞﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ﺩﺭ ﻣﻘﺎﻃﻊ ﻣﺨﺘﻠﻒ ﺑﺎ ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺩﻳﮕﺮ ﻫﻤﺮﺍﻩ ﻣﻲﺷﻮﺩ
ﻭ ﻫﻢﺍﻛﻨﻮﻥ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺷــﻮﺭﺍﻯ ﻫﻤﺎﻫﻨﮕﻰ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻛﻪ
ﺁﺑﺎﺩﮔﺮﺍﻥ ﻣﻮﻟﺪ ﺍﻳﻦ ﺷﻮﺭﺍ ﻫﺴﺘﻨﺪ ،ﻗﺮﺍﺭ ﺩﺍﺭﺩ -3 .ﻣﻮﺳﺴﻪ ﺁﻣﻮﺯﺷﻰ
ﻭ ﭘﮋﻭﻫﺸــﻰ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ)ﺭﻩ(؛ ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴــﻼﻥ ﻭ ﻓﻌﺎﻻﻥ ﺍﻳﻦ
ﻣﻮﺳﺴﻪ ﻗﺪﺭﺕ ﻣﺘﻨﻔﺬﻯ ﺩﺭ ﺩﻫﻪ ﺍﺧﻴﺮ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻩﺍﻧﺪ ﻭ ﺍﻏﻠﺐ
ﺍﺯ ﺑﺨﺸــﻲ ﺍﺯ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺑﻪ ﺭﻫﺒﺮﻯ ﺩﻛﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺣﻤﺎﻳﺖ
ﻣﻲﻛﻨﻨــﺪ .ﺑﺎ ﻭﺟﻮﺩ ﻗﺮﺍﺑﺖ ﻓﻜﺮﻯ ﺍﻳﻦ ﻣﻮﺳﺴــﻪ ﺑﺎ ﺍﻋﻀﺎﻯ ﺟﺎﻣﻌﻪ
ﻣﺪﺭﺳﻴﻦ ،ﺍﻳﻦ ﻣﻮﺳﺴﻪ ﺍﺯ ﻧﻈﺮ ﺗﺸــﻜﻴﻼﺗﻰ ،ﻗﺪﺭﺗﻤﻨﺪﺗﺮ ﻭ ﺍﺯ ﺩﻳﺪ
ﻧﮕﺮﺵ ﺳﻴﺎﺳﻰ ،ﺭﺍﺩﻳﻜﺎﻝﺗﺮ ﺟﻠﻮﻩ ﻣﻲﻛﻨﺪ -4 .ﻣﺠﻤﻊ ﻣﺪﺭﺳﻴﻦ ﻭ
ﻣﺤﻘﻘﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ ﻗﻢ؛ ﺍﻳﻦ ﻣﺠﻤﻊ ﻛﻪ ﻣﻴﺮﺍﺙ ﭘﻴﺮﻭﺯﻯ ﻣﺤﻤﺪ
ﺧﺎﺗﻤﻲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺩﻭﺭﻩ ﻫﻔﺘﻢ ﺑﻮﺩ ،ﺩﺭ ﺣﻮﺯﻩ
ﻋﻠﻤﻴﻪ ﻗﻢ ﺑــﻪ ﻓﻌﺎﻟﻴﺖ ﻣﻲﭘــﺮﺩﺍﺯﺩ ،ﺍﻣﺎ ﺑﻪ ﺩﻟﻴــﻞ ﻫﮋﻣﻮﻧﻰ ﺟﻨﺎﺡ
ﺭﺍﺳﺖ ،ﺑﻪ ﺧﻮﺑﻰ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺍﺯ ﻣﻴﺎﻥ ﺣﻮﺯﻭﻳﺎﻥ ،ﻫﻮﺍﺧﻮﺍﻫﺎﻧﻰ ﺟﺬﺏ
ﻛﻨﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﮕﺎﻩ ﺧﻮﻳﺶ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻪ ﻣﺤﺎﻓﻞ ﺩﺍﻧﺸﮕﺎﻫﻰ
ﻭ ﺭﻭﺷﻨﻔﻜﺮﻯ ﻣﻌﻄﻮﻑ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺷﺎﻳﺪ ﺗﺎﺳﻴﺲ ﺣﻠﻘﻪﺍﻯ ﺑﻪ ﻧﺎﻡ
ﺩﺍﻧﺸﮕﺎﻩ ﻣﻔﻴﺪ ﻛﻪ ﺗﻮﺳﻂ ﺁﻳﺖﺍﷲ ﻣﻮﺳﻮﻯ ﺍﺭﺩﺑﻴﻠﻰ ﺍﺩﺍﺭﻩ ﻣﻲﺷﻮﺩ،
ﻣﻄﺎﺑﻖ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﺎﺷﺪ .ﺍﻛﺜﺮ ﺍﺳﺎﺗﻴﺪ ﺍﻳﻦ ﺩﺍﻧﺸﮕﺎﻩ ﻧﻴﺰ ﻫﻤﻔﻜﺮ ﺑﺎ
ﺟﺮﻳﺎﻥ ﻓﻜﺮﻯ ﺳﻴﺎﺳﻰ ﻣﺠﻤﻊ ﻣﺪﺭﺳﻴﻦ ﻭ ﻣﺤﻘﻘﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ
ﻗﻢ ﻫﺴﺘﻨﺪ.
ﻧﻪ ﭼﭗ ،ﻧﻪ ﺭﺍﺳﺖ!
ﺭﺍ ﺑﻪ ﻫﻴﭻ ﮔﺮﺍﻳﺸﻲ ،ﭼﻪ ﭼﭗ ﻭ ﭼﻪ ﺭﺍﺳﺖ ،ﺗﻘﻠﻴﻞ ﺩﺍﺩ.
ﺭﺿﺎ ﺭﺍﺩ
ﺷــﻬﻴﺪ ﻣﺮﺗﻀﻲ ﻣﻄﻬﺮﻱ ﺩﺭ ﺿﻤﻦ ﺑﺤﺚﻫﺎﻱ ﺧﻮﺩ ﺩﺭﺑﺎﺭﻩ
ﺷﻴﻮﻩ ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮﺩﻱ ﺩﺭ ﺣﻜﻮﻣﺖﺩﺍﺭﻱ ﺑﻪﻭﺍﺳﻄﻪ ﭘﻴﺮﻭﺯﻱ ﺿﺮﻭﺭﺕ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ،ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﻧﻘﺪ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ ﻟﻴﺒﺮﺍﻟﻲ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻲ ﺷــﻜﻞ ﮔﺮﻓﺖ ﻛﻪ ﻭﺍﺟﺪ ﻭﺿﻊ ﻭ ﺷﺄﻧﻲ ﺑﻨﻴﺎﺩﻳﻦ ﻭ ﻣﺎﺭﻛﺴﻴﺴــﺘﻲ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ .ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﺸــﺎﻥ ﺑﺎ ﺍﺳﺘﺨﺮﺍﺝ
ﺍﺳﺖ .ﻳﻜﻲ ﺍﺯ ﻭﺟﻮﻩ ﻣﺘﻤﺎﻳﺰﻛﻨﻨﺪﻩ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﺻﻴﻞ ،ﺍﺑﺘﻨﺎﻱ ﺁﻥ ﺑﺮ ﺍﺻﻮﻝ ﺣﻜﻮﻣﺖﺩﺍﺭﻱ ﺍﺳﻼﻣﻲ ﻭ ﺍﻫﺘﻤﺎﻡ ﺑﻪ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖﻓﻘﻴﻪ،
ﺁﻣﻮﺯﻩﻫﺎﻱﺍﺳﻼﻣﻲﺍﺳﺖ؛ﺍﺯﺁﻧﺠﺎﻛﻪﺍﻳﻦﺁﻣﻮﺯﻩﻫﺎﻣﻨﻄﺒﻖﺑﺎﺣﻘﻴﻘﺖ ﺭﻭﺷﻲ ﺳﻴﺎﺳﻲ ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻲﺩﻫﻨﺪ ﻛﻪ ﻃﺒﻖ ﺁﻧﭽﻪ ﺩﺭ ﺑﺎﻻ ﺁﻣﺪ،
ﺁﺩﻣﻲﺑﻮﺩﻩﻭﺑﺮﺁﻣﺪﻩﺍﺯﻋﻠﻢﺍﻟﻬﻲﺍﺳﺖ،ﻣﻨﻄﻘﻲﺭﺍﺩﺭﺍﻳﻦﻧﻈﻢﺳﻴﺎﺳﻲ ﻭﺭﺍﻱ ﺷﻴﻮﻩﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻣﻮﺟﻮﺩ ﺗﻘﺮﺭ ﻣﻲﻳﺎﺑﺪ .ﺍﻳﺸﺎﻥ ﺩﺭﺑﺎﺭﻩ
ﺟﺪﻳﺪﻭﺍﺭﺩﻣﻲﻛﻨﺪﻛﻪﻗﺎﺑﻞﻗﻴﺎﺱﺑﺎﻫﻴﭻﻳﻚﺍﺯﺷﻴﻮﻩﻫﺎﻱﺳﻴﺎﺳﻲ ﺍﻳﻀﺎﺡ ﻣﻔﻬﻮﻡ ﺟﻤﻬﻮﺭﻱ ﺍﺳــﻼﻣﻲ ﻧﻜﺎﺗﻲ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻛﻪ
ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ ﻧﻴﺴﺖ .ﺑﺮﺍﻱ ﺗﺒﻴﻴﻦ ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﻪ ﺑﺮﺧﻲ ﺍﺯ ﺑﺮﺍﻱ ﺗﺒﻴﻴﻦ ﺑﺤﺚ ﻣﺎ ﺳــﻮﺩﻣﻨﺪ ﺍﺳــﺖ» :ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﺯ
ﺁﺭﺍﻱﺷﻬﻴﺪﻣﺮﺗﻀﻲﻣﻄﻬﺮﻱﺭﺟﻮﻉ ﺧﻮﺍﻫﻴﻢﻛﺮﺩﺍﻣﺎﭘﻴﺶﺍﺯﺁﻥﺑﻪ ﺩﻭ ﻛﻠﻤﻪ ﻣﺮﻛﺐ ﺷﺪﻩ ﺍﺳــﺖ .ﻛﻠﻤﻪ ﺟﻤﻬﻮﺭﻱ ﻭ ﻛﻠﻤﻪ ﺍﺳﻼﻣﻲ.
ﭼﻨﺪﻧﻜﺘﻪﻛﻠﻲﺩﺭﻫﻤﻴﻦﺑﺎﺭﻩﺍﺷﺎﺭﻩﻣﻲﻛﻨﻴﻢ.
ﻛﻠﻤﻪ ﺟﻤﻬﻮﺭﻱ ،ﺷــﻜﻞ ﺣﻜﻮﻣﺖ ﭘﻴﺸــﻨﻬﺎﺩ ﺷﺪﻩ ﺭﺍ ﻣﺸﺨﺺ
ﺑﻲﺗﺮﺩﻳﺪﻋﺎﻣﻠﻰﺑﺎﻳﺪﺩﺭﻛﺎﺭﺑﺎﺷﺪﺗﺎﻣﺘﻨﺎﺳﺐﺑﺎﺷﺮﺍﻳﻂﻭﺣﻮﺍﺩﺙ ﻣﻲﻛﻨــﺪ ﻭ ﻛﻠﻤــﻪ ﺍﺳــﻼﻣﻲ ﻣﺤﺘــﻮﺍﻱ ﺁﻥ ﺭﺍ .ﻣﻲﺩﺍﻧﻴــﻢ ﻛﻪ
ﻧﻮﭘﺪﻳﺪ،ﺯﻣﻴﻨﻪﺻﺪﻭﺭﺍﺣﻜﺎﻡﻭﺗﺪﺍﺑﻴﺮﻣﻘﺘﻀﻰﺍﺯﺟﺎﻧﺐﺩﻭﻟﺖﺭﺍﻓﺮﺍﻫﻢ ﺣﻜﻮﻣﺖﻫــﺎﻱ ﺩﻧﻴﺎ ﭼــﻪ ﺩﺭ ﮔﺬﺷــﺘﻪ ﻭ ﭼﻪ ﺩﺭ ﺣــﺎﻝ ﺣﺎﺿﺮ،
ﺁﻭﺭﺩ؛ ﺗﺪﺍﺑﻴﺮﻯ ﻛﻪ ﺿﻤﻦ ﺗﺎﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﻛﺜﺮﻳﺖ ﺑﺎ ﺻﺮﻑ ﻛﻤﺘﺮﻳﻦ ﺷﻜﻞﻫﺎﻱ ﻣﺨﺘﻠﻔﻲ ﺩﺍﺷﺘﻪﺍﻧﺪ .ﻳﻜﻲ ﺍﺯ ﺍﻳﻦ ﺣﻜﻮﻣﺖﻫﺎ ،ﺣﻜﻮﻣﺖ
ﻫﺰﻳﻨﻪ،ﺍﺯﺍﺻﻮﻝﻣﺒﻨﺎﻳﻰﻭﻏﻴﺮﻗﺎﺑﻞﺭﻓﻊﺣﻜﻮﻣﺖﻧﻴﺰﻋﺒﻮﺭﻧﻜﻨﻨﺪ.
ﻋﺎﻣﻪ ﻣﺮﺩﻡ ﺍﺳﺖ؛ ﻳﻌﻨﻲ ﺣﻜﻮﻣﺘﻲ ﻛﻪ ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺑﺎ ﻫﻤﻪ ﻣﺮﺩﻡ
ﺷﺎﻳﺪ ﭼﻨﻴﻦ ﮔﻔﺘﻪ ﺷﻮﺩ ﻛﻪ ﻫﺮ ﺣﻜﻮﻣﺖ ﻭ ﺩﻭﻟﺘﻰ ،ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺍﺳﺖ .ﺑﻪ ﻋﻼﻭﻩ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ،ﺣﻜﻮﻣﺘﻲ ﻣﻮﻗﺖ ﺍﺳﺖ ،ﻳﻌﻨﻲ ﻫﺮ
ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﻭ ﮔﺬﺷــﺘﻦ ﺍﺯ ﺑﺤﺮﺍﻥﻫــﺎ ،ﻣﺮﺍﻛﺰ ﻭ ﻣﺠــﺎﺭﻯ ﻗﺎﻧﻮﻧﻰ ﭼﻨﺪ ﺳﺎﻝ ﻳﻚ ﺑﺎﺭ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﺷــﻮﺩ .ﺍﻣﺎ ﻛﻠﻤﻪ ﺍﺳﻼﻣﻲ ﻫﻤﺎﻥ
ﺧﺎﺻﻰ ﺭﺍ ﻣﺴــﺘﻘﺮ ﺳــﺎﺧﺘﻪ ﻭ ﻣﺠﻤﻮﻋﻪ ﺍﻳﻨﻬﺎ ﺑﺮﺳــﺎﺯﻧﺪﻩ ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﮔﻔﺘﻴﻢ ﻣﺤﺘﻮﺍﻱ ﺍﻳﻦ ﺣﻜﻮﻣــﺖ ﺭﺍ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ .ﻳﻌﻨﻲ
ﻋﺎﻣﻞ ﭘﻴﺶ ﮔﻔﺘﻪﺍﻧﺪ .ﺍﮔﺮﭼﻪ ﻭﺟﻮﺩ
ﭘﻴﺸﻨﻬﺎﺩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺍﻳﻦ ﺣﻜﻮﻣﺖ
ﺍﻳــﻦ ﺍﻣﻮﺭ ﻣﻰﺗﻮﺍﻧﺪ ﺭﻭﻧــﺪ ﻣﺎﺟﺮﺍ ﺭﺍ
ﺑﺎ ﺍﺻﻮﻝ ﻭ ﻣﻘﺮﺭﺍﺕ ﺍﺳﻼﻣﻲ ﺍﺩﺍﺭﻩ
ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ ﺑﺎ ﭘﺮﻫﻴﺰ ﺍﺯ
ﺗﺴﻬﻴﻞ ﺑﺒﺨﺸــﺪ ﺍﻣﺎ ﺭﺑﻂ ﻣﻮﺯﻭﻥ
ﺷــﻮﺩ ﻭ ﺩﺭ ﻣﺪﺍﺭ ﺍﺻﻮﻝ ﺍﺳــﻼﻣﻲ
ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺑﺮﺍﻯ ﻧﻴﻞ ﺑﻪ
ﺣﺮﻛﺖ ﻛﻨﺪ .ﭼﻮﻥ ﻣﻲﺩﺍﻧﻴﻢ ﻛﻪ
ﻫﺮﮔﻮﻧﻪ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﻭ ﺩﺭ
ﻣﻘﺎﺻﺪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺩﻭﻟﺖ ،ﻛﻤﺎﻛﺎﻥ
ﺍﺳﻼﻡ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺩﻳﻦ ،ﺩﺭ ﻋﻴﻦ
ﭘﻴﺶﮔﺮﻓﺘﻦ ﺭﺍﻩ ﺍﻋﺘﺪﺍﻝ ﺍﺳﻼﻣﻲ
ﻧﻴﺎﺯﻣﻨﺪ ﻋﺎﻣﻞ ﺩﻳﮕﺮﻯ ﺍﺳــﺖ ﻛﻪ
ﺣﺎﻝ ﻳﻚ ﻣﻜﺘﺐ ﻭ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮژﻱ
ﻓﺮﺍﺗﺮ ﺍﺯ ﺩﺳﺘﺮﺱ ﺫﻫﻦﻫﺎﻯ ﻣﺘﻔﺮﺩ
ﺍﺳﺖ؛ ﻃﺮﺣﻲ ﺍﺳﺖ ﺑﺮﺍﻱ ﺯﻧﺪﮔﻲ
ﺩﺭ ﻭﺍﻗﻊ ﻫﻴﭻﻳﻚ ﺍﺯ ﺭﻭﺵﻫﺎﻱ
ﺍﺳﺖ.ﭼﻨﻴﻦﻋﺎﻣﻞﭘﻴﺶﺑﺮﻧﺪﻩﺍﻯﺍﺯ
ﺑﺸــﺮ ﺩﺭ ﻫﻤﻪ ﺍﺑﻌﺎﺩ ﻭ ﺷﺌﻮﻥ ﺁﻥ ...
ﻳﻜﺴﻮﺑﺎﻳﺴﺘﻰﻫﻤﺎﻫﻨﮓﺑﺎﻣﻮﺍﺯﻳﻦ
ﻣﻬﺮ ﺍﺳــﻼﻣﻴﺖ ﺭﺍ ﺍﻛﺜﺮﻳﺖ ﻗﺎﻃﻊ
ﺳﻴﺎﺳﻲ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺭﺍ ﺁﻧﺠﺎ
ﺩﻭﻟﺘﻰ ﻭ ﺣﻜﻮﻣﺘﻰ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﺳﻮﻯ
ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺮ ﻧﻮﻉ ﻧﻈﺎﻡ ﺁﻳﻨﺪﻩ ﺍﻳﻦ
ﻛﻪ ﺍﺯ ﻣﺮﺯﻫﺎﻱ ﺍﺧﻼﻗﻲ -ﺍﺳﻼﻣﻲ
ﺩﻳﮕﺮﺁﺷﻨﺎﺑﺎﺧﻮﺍﺳﺖﻭﻧﻔﻊﺟﻤﻌﻰ.
ﻣﻤﻠﻜﺖ ﺯﺩﻩ ﺍﺳﺖ) «...ﭘﻴﺮﺍﻣﻮﻥ
ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﺍﻳﻦ ﻋﺎﻣﻞ ،ﻫﻤﺎﻥ
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ،ﺻﺺ 67ـ.(62
ﻋﺒﻮﺭ ﻣﻲﻛﻨﻨﺪ ،ﺗﺎﻳﻴﺪ ﻧﻤﻲﻛﻨﺪ
ﺧﺮﺩﻣﻨﺪﻯ ﻭ ﺩﺍﻧﺎﻳﻰ ﭘﻮﻳﺎﺳﺖ .ﺍﻳﻦ
ﻫﻤﻴﻦﻃــﻮﺭ ﻛﻪ ﺩﺭ ﺍﻳــﻦ ﻋﺒﺎﺭﺕ
ﻧﻮﻉ ﺩﺍﻧﺎﻳﻰ ،ﻣﻄﻠﻖ ﻭ ﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ
ﻣﺸــﺎﻫﺪﻩ ﻣﻲﺷــﻮﺩ ،ﺍﺳــﺘﻔﺎﺩﻩ
ﻧﺒﻮﺩﻩﻭﺑﻪ ﺑﻴﺎﻥ ﺩﺭﺳﺖﺗﺮ ﻣﺘﻌﻴﻦ ﺑﻪ ﺯﻣﺎﻥﻭ ﻣﻜﺎﻥ ﺍﺳﺖ .ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻋﻼﻣﻪ ﻣﻄﻬﺮﻱ ﺍﺯ ﻭﺍژﻩ ﻣــﺮﺩﻡ ـ ﻭﺍژﻩﺍﻱ ﻛﻪ ﺩﺭ ﻫﻤﻪ ﻧﻈﺮﻳﻪﻫﺎﻱ
ﺳﺨﻦ ﺗﻌﺒﻴﺮ ﺑﻪ ﻧﺴﺒﻰﮔﺮﺍﻳﻰ ﻛﺮﺩ ﭼﺮﺍﻛﻪ ﺑﺮ ﺍﻳﻦ ﻧﻮﻉ ﺍﺯ ﺧﺮﺩﻣﻨﺪﻯ ﺳﻴﺎﺳــﻲ ﻏﺮﺑﻲ ﺍﻋﻢ ﺍﺯ ﭼﭗ ﻭ ﺭﺍﺳﺖ ،ﺑﻪ ﻧﺤﻮﻱ ﺩﺭ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻲ
ﺍﺻﻮﻟﻰﺣﺎﻛﻢﺍﺳﺖ؛ﻫﻤﺎﻥﺍﺻﻮﻟﻰﻛﻪﻫﺮﺣﻜﻮﻣﺘﻰﺑﺮﺍﻯﺧﻮﺩﻣﺴﻠﻢ ﭘﻴﺸﻨﻬﺎﺩﻱ ﺧﻮﺩ ﺑﻪ ﻛﺎﺭ ﺭﻓﺘﻪ ﻭ ﺑﻌﻀﺎ ﻣﻮﺭﺩ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﺳﻴﺎﺳﻲ
ﻣﻰﺍﻧﮕﺎﺭﺩﻭ ﺭﻓﻊ ﺁﻧﻬﺎ ﺍﺳﺎﺳﺎ ﺑﻪ ﻣﻌﻨﺎﻯ ﻟﻐﻮ ﺣﻜﻮﻣﺖ ﺍﺳﺖ .ﺍﻣﺎ ﻫﻤﻴﻦ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳــﺖ ـ ﺁﻧﭽﻨﺎﻥ ﺣﻘﻴﻘﻲ ﻭ ﺍﺻﻮﻟﻲ ﺍﺳﺖ ﻛﻪ ﺭﺍﻩ
ﺍﺻﻮﻝ ﺭﻓﻊﻧﺎﺷﺪﻧﻰ ﺑﺴــﺘﻪ ﺑﻪ ﺯﻣﺎﻥﻫﺎ ﻭ ﻣﻜﺎﻥﻫﺎﻯ ﺧﺎﺹ ،ﺑﻪ ﻣﺪﺩ ﺭﺍ ﺑﺮ ﻫﺮﮔﻮﻧﻪ ﺗﻔﺎﺳﻴﺮ ﺍﻓﺮﺍﻃﻲ ﭼﭙﻲ ﻭ ﺭﺍﺳﺘﻲ ﺍﺯ ﻣﺪﺧﻠﻴﺖ ﻣﺮﺩﻡ
ﺗﺎﺛﻴﺮ ﻫﻤﺎﻥ ﺩﺍﻧﺎﻳﻰ ﺗﺤﻮﻝﺧﻮﺍﻩ ،ﺑﺴــﻂ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﻭ ﮔﺸﺎﻳﺶﻫﺎﻯ ﺩﺭ ﺷﻜﻞﮔﻴﺮﻱ ﺣﻜﻮﻣﺖ ﻣﻲﺑﻨﺪﺩ .ﺍﻳﻦ ﺍﺻﻮﻟﮕﺮﺍﻳﻲ ﺣﻘﻴﻘﻲ ﻛﻪ
ﻛﺎﺭﺳــﺎﺯﻯ ﺩﺭ ﺗﻨﮕﻨﺎﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻭ ﺗﺠﺮﺑﻪ ﻧﺸﺪﻩ ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﻨﺪ .ﻣﺸــﺮﻭﻋﻴﺖ ﺍﺳــﻼﻣﻲ ﻭ ﻣﻘﺒﻮﻟﻴﺖ ﻣﺮﺩﻣﻲ ﺭﺍ ﺗﻮﺍﻣﺎﻥ ﺩﺍﺭﺍﺳﺖ،
ﭼﻨﻴــﻦ ﺧﺮﺩﻣﻨﺪﻯ ﻭ ﺩﺍﻧﺎﻳــﻰ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ ﭼﻮﻧــﺎﻥ ﻣﻴﺮﺍﺛﻰ ﺑﻪ ﻫﻤﺎﻥ ﺍﻟﮕﻮﻱ ﺳﻴﺎﺳﻲ ﺍﺳﺖ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ ﺗﺎﻳﻴﺪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ
ﺳﺎﺩﮔﻰ ﺑﻪﺩﺳــﺖ ﺁﻭﺭﺩ ﻳﺎ ﺳﻔﺎﺭﺵ ﺑﻪ ﺗﻮﻟﻴﺪ ﺁﻥ ﺩﺍﺩ .ﺑﻪ ﻋﺒﺎﺭﺗﻰ ،ﺧﻤﻴﻨﻲ)ﺭﻩ( ﻫﻢ ﺑﻮﺩ .ﺑﻨﺎﺑﺮﺍﻳﻦ ،ﺑﺮ ﺍﺳــﺎﺱ ﻧﻈﺮ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻯ،
ﺍﻳﻦ ﺩﺍﻧﺎﻳﻰ ﺗﻘﺮﺭﻯ ﭘﻴﺸﻴﻨﻰ ﻳﺎ ﭘﺴﻴﻨﻰ ﻧﺴﺒﺖ ﺑﻪ ﺣﻮﺍﺩﺙ ﺟﺎﺭﻯ ﺷــﻜﻞ ﺣﻜﻮﻣــﺖ ،ﺟﻤﻬﻮﺭﻯ ﻭ ﻣﺤﺘﻮﺍﻯ ﺁﻥ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ.
ﻧﺪﺍﺷﺘﻪ ،ﺑﻠﻜﻪ ﺩﺭ ﺻﻮﺭﺕ ﻭﺟﻮﺩ ﺁﻥ ،ﺣﺪﻭﺛﻰ ﻫﻤﺪﻭﺵ ﺑﺎ ﺩﻗﺎﻳﻖ ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﻣﺤﺘــﻮﺍﻯ ﺟﻤﻬﻮﺭﻯﻫﺎﻯ ﻟﻴﺒﺮﺍﻝ ،ﺩﻣﻮﻛﺮﺍﺳــﻰ
ﻣﺒﺘﻼ ﺑﻪ ﺩﻭﻟﺖ ﻭ ﻣــﺮﺩﻡ ﺩﺍﺭﺩ .ﺩﺭ ﻭﺍﻗﻊ ﺍﻳــﻦ ﻣﺤﺎﺩﺛﻪ ﺻﻤﻴﻤﻰ ﻭ ﺩﺭﻭﻥﻣﺎﻳــﻪ ﺟﻤﻬﻮﺭﻯﻫــﺎﻯ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ ،ﺍﻳﺪﺋﻮﻟــﻮژﻯ
ﺩﻭﻟﺖ ﻭ ﻣﺮﺩﻡ ﺍﺳــﺖ ﻛﻪ ﭼﻨﻴﻦ ﺩﺍﻧﺎﻳــﻰﺍﻯ ﺭﺍ ﭘﺪﻳﺪ ﻣﻰﺁﻭﺭﺩ ﻭ ﻣﺎﺭﻛﺴﻴﺴﺘﻰ ﺍﺳﺖ.
ﺍﺯ ﺁﻥ ﻃــﺮﻑ ،ﺩﺭ ﺩﻭﺭﻯ ﻫﺮﻣﻨﻮﺗﻴﻜﻰ ،ﺩﺭﮔﺮﻓﺘﻦ ﺍﻳﻦ ﮔﻔﺖﻭﮔﻮ،
ﺍﮔﺮﺑﺨﻮﺍﻫﻴﻢﺭﻭﺵﺳﻴﺎﺳﻲﻣﻄﻠﻮﺏﺭﺍﺩﺭﺍﻓﻜﺎﺭﺷﻬﻴﺪﻣﻄﻬﺮﻱ
ﺧﻮﺩ ﻣﺘﻮﻗﻒ ﺑﺮ ﻭﺟﻮﺩ ﺁﻥ ﺩﺍﻧﺎﻳﻰ ﺍﺳــﺖ .ﻣﻬﻢ ﺭﺍﻩ ﻳﺎﻓﺘﻦ ﺩﺭ ﺍﻳﻦ ﺑﺎ ﺷﻴﻮﻩﻫﺎﻱ ﺳﻴﺎﺳﺖﻭﺭﺯﻱ ﺍﻣﺮﻭﺯﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﻢ ،ﺑﺎﻳﺪ
ﺩﻭﺭ ﭘﺮﻣﺨﺎﻃﺮﻩ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ ﺗﺤﻘﻖ ﺁﻥ ،ﺩﻭﻟﺖ ﻭ ﻣﺮﺩﻡ ﺑﺮﻳﻚﻭﻳﮋﮔﻲﻣﻤﺘﺎﺯﺍﻧﺪﻳﺸﻪﺳﻴﺎﺳﻲﺍﻳﺸﺎﻥﺗﺎﻛﻴﺪﻛﻨﻴﻢﻛﻪﻫﻤﺎﻥ
ﺩﺭ ﺑﺴــﺘﺮﻯ ﭘﻮﻳﺎ ﻭ ﺧﺮﺩﺍﻓﺰﺍ ،ﺍﻓﻖﻫﺎﻯ ﻧﻮﻳﻰ ﺭﺍ ﺑﺮﺍﻯ ﻫﻢﺗﻜﺎﭘﻮﻳﻰ ﺍﺧﻼﻗﻲ ﺑﻮﺩﻥ ﻗﻠﻤﺮﻭ ﺳﻴﺎﺳﺖ ﺍﺳــﺖ؛ ﺍﻳﻦ ﺍﺧﻼﻗﻲﺑﻮﺩﻥ ،ﺍﺳﺘﻮﺍﺭ
ﺑﺮﺧﻮﺍﻫﻨﺪ ﺳﺎﺧﺖ .ﺑﺮ ﺍﺳﺎﺱ ﻣﻘﺪﻣﻪ ﻓﻮﻕ ،ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﺑﺮ ﺑﺮﺧﻲ ﻣﺒﺎﻧﻲ ﻣﺘﻘﻦ ﻭ ﺍﺻﻮﻟﻲ ﺍﺳــﺖ ﻛﻪ ﻣﺎﻧﻊ ﻭﺭﻭﺩ ﺳﻴﺎﺳــﺖ ﻭ
ﻣﻄﺮﺡ ﻣﻲﻛﻨﻴﻢ ﻛﻪ ﺑﺴﺘﺮ ﺗﺤﻘﻖ ﺍﻳﻦ ﺭﺍﻩ ﺍﺻﻮﻟﻲ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻣﺸﻲ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭﺍﻥ ﺑﻪ ﻭﺭﻃﻪ ﻧﺴﺒﻲﮔﺮﺍﻳﻲ ﺳﻴﺎﺳــﻲ ﻣﻲﺷﻮﺩ .ﺍﺯ ﺍﻳﻦ
ﺳﻴﺎﺳــﻲ ،ﺩﺭ ﺑﻨﻴﺎﻥﻫﺎﻱ ﻧﻈﺮﻱ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ ﻭ ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻣﻨﻈﺮ،ﺑﺴﻴﺎﺭﻱﺍﺯﺭﻓﺘﺎﺭﻫﺎﻱﺳﻴﺎﺳﻲﺟﻨﺎﺡﻫﺎﻱﺳﻴﺎﺳﻲﻣﻮﺳﻮﻡﺑﻪ
ﺍﻟﮕﻮﻱ ﺣﻜﻮﻣﺖﺩﺍﺭﻱﺍﻱ ﻛﻪ ﺑﺎ ﭘﻴﺮﻭﺯﻱ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺩﺭ ﻗﺎﻟﺐ ﭼﭗﻭﺭﺍﺳﺖﺩﺭ ﺍﻳﺮﺍﻥ،ﻣﺒﻨﺎﻭﻏﺎﻳﺘﻲﺟﺰ ﺳﻮﺩﺍﻧﮕﺎﺭﻱﺻﺮﻑﻧﺪﺍﺷﺘﻪ
ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺗﺤﻘﻖ ﻳﺎﻓﺖ ،ﻓﺮﺍﻫﻢ ﺍﺳﺖ .ﺍﻳﻦ ﺭﺍﻩ ﺍﺻﻮﻟﻲ ﻛﻪ ﻭ ﻓﺎﻗﺪ ﻫﺮﮔﻮﻧﻪ ﺍﺭﺯﺵ ﺗﻌﻬﺪﺁﻭﺭ ﻭ ﺍﻣﺎﻧﺖﺩﺍﺭﺍﻧﻪ ﺍﺳﺖ .ﺷﻬﻴﺪ ﻣﻄﻬﺮﻱ
ﻧﻪ ﮔﺮﺍﻳﺸﻲ ﺑﻪ ﺭﺍﺳﺖ ﻭ ﻧﻪ ﺑﻪ ﭼﭗ ﺩﺍﺭﺩ ،ﺑﺎ ﻣﻼﻙ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺑﺮﺧﻲ ﺑﺮﺧﻼﻑﺑﺴﻴﺎﺭﻱﺍﺯﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥﺣﺎﻝﺣﺎﺿﺮ،ﺑﺎﭘﺮﻫﻴﺰﺍﺯﻫﺮﮔﻮﻧﻪ
ﻣﺒﺎﻧﻲ ﻣﺸــﺮﻭﻉ ﻭ ﻧﻴﺰ ﻗﺎﻧﻮﻧﻲ ،ﺩﺭ ﻣﺴﻴﺮﻱ ﭘﻴﺶ ﻣﻲﺭﻭﺩ ﻛﻪ ﺍﻓﻖ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳــﻂ ﻭ ﺩﺭ ﭘﻴﺶﮔﺮﻓﺘﻦ ﺭﺍﻩ ﺍﻋﺘﺪﺍﻝ ﺍﺳــﻼﻣﻲ ،ﺩﺭ ﻭﺍﻗﻊ
ﺁﻥ ،ﺗﺤﻘﻖ ﺗﺎﻡ ﻭ ﺗﻤﺎﻡ ﺳﻌﺎﺩﺕ ﺩﻧﻴﻮﻱ ﻭ ﺍﺧﺮﻭﻱ ﺟﺎﻣﻌﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻴﭻﻳﻚﺍﺯﺭﻭﺵﻫﺎﻱﺳﻴﺎﺳﻲﭼﭗﻭﺭﺍﺳﺖﺭﺍـﺁﻧﺠﺎﻛﻪﺍﺯﻣﺮﺯﻫﺎﻱ
ﺍﺳﺖ ،ﻟﺬﺍ ﺍﻳﻦ ﻣﺸﻲ ﺑﻨﻴﺎﺩﻱ ،ﻭﺍﺟﺪ ﻛﻠﻴﺘﻲ ﺍﺳﺖ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﺁﻥ ﺍﺧﻼﻗﻲ-ﺍﺳﻼﻣﻲﻋﺒﻮﺭﻣﻲﻛﻨﻨﺪـﺗﺎﻳﻴﺪﻧﻤﻲﻛﻨﺪ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ
ﻧﺴﺨﻪ ﻏﺮﺑﻲ ﺭﺍﺳﺖ
ﺣﺎﻣﺪ ﻣﺤﻤﺪﻱ ﻋﺮﺍﻗﻲ
ﺯﻣﺴﺘﺎﻥ ﺳﺎﻝ 75ﻛﻪ ﺑﻪ ﺍﺳﻔﻨﺪ ﻣﻲﺭﺳــﻴﺪ ،ﻧﻄﻔﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ
ﺣﻮﺍﺩﺛﻲ ﻛﻪ 10-12ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺍﻓﻖ ﺳﻴﺎﺳﺖ ﺭﺳﻤﻲ ﺍﻳﺮﺍﻥ ﺍﺗﻔﺎﻕ
ﺍﻓﺘﺎﺩ ،ﺑﺴﺘﻪ ﻣﻲﺷﺪ ﻭ ﺩﺳــﺘﻪﺑﻨﺪﻱﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭﻭﻥ ﺣﻜﻮﻣﺖ
ﺍﻧﺪﻙﺍﻧﺪﻙ ﺍﺯ ﺯﻣﺴﺘﺎﻥ ﻳﻚﺩﺳــﺘﻲ ﺩﻫﻪ ﭘﻴﺶ ﺍﺯ ﺁﻥ ،ﺳﺮﻧﻮﺷﺖ
ﺩﻳﮕﺮﻱ ﺭﺍ ﺑﺮ ﺟﺒﻴﻦ ﻣﻲﺩﻳﺪﻧﺪ .ﺟــﺪﺍﻝ ﻣﻴﺎﻥ ﺩﻭ ﺑﺎﻝ ﺍﺻﻠﻲ ﺟﻨﺎﺡ
ﺣﺎﻛﻢ -ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻥ -ﻋﻤﺪﻩ ﻣﻲﺷﺪ ﻭ ﺑﻪ ﭼﺸﻢ ﻣﻲﺁﻣﺪ.
ﻫﻔﺖ ﺳــﺎﻝ ﺍﺯ ﺭﻭﺯﻱ ﻛﻪ ﻫﺎﺷﻤﻲﺭﻓﺴــﻨﺠﺎﻧﻲ ،ﺳﻜﺎﻥ ﻣﺪﻳﺮﻳﺖ
ﻛﺸــﻮﺭ ﺭﺍ ﺗﺤﻮﻳﻞ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ،ﻣﻲﮔﺬﺷﺖ .ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺩﻭﻟﺖ
ﻭﻱ ﻋﻼﻗﻪﺍﻱ ﻧﺪﺍﺷــﺘﻨﺪ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺯﮔﺎﺭ ﻣﺪﻳﺮﻳﺘــﻲ ﺭﺍ ﺩﺭ ﺗﻌﺎﻣﻞ ﺑﺎ
ﭘﻴﺸﻜﺴﻮﺗﺎﻥ ﻭ ﻣﺠﻠﺲﻧﺸﻴﻨﺎﻥ ﺳﻨﺘﻲ ﺭﺍﺳﺖ ﺑﮕﺬﺭﺍﻧﻨﺪ .ﭼﻬﺮﻩﻫﺎﻳﻲ
ﻫﻤﭽﻮﻥ ﺣﺴــﻴﻦ ﻣﺮﻋﺸــﻲ ،ﻋﻄﺎءﺍﷲ ﻣﻬﺎﺟﺮﺍﻧﻲ ،ﻏﻼﻣﺤﺴــﻴﻦ
ﻛﺮﺑﺎﺳﭽﻲ ﻭ ﻣﺤﻤﺪﻋﻠﻲ ﻧﺠﻔﻲ ﺍﮔﺮﭼﻪ ﺩﺭ ﻛﻮﻙ ﻛﺮﺩﻥ ﺳﺎﺯ ﺍﺳﺘﻘﻼﻝ
ﺍﺯ ﻃﻴﻒﻫﺎﻱ ﺳــﻨﺘﻲ ﺭﺍﺳﺖ ،ﺳــﺨﺖ ﻣﻮﺛﺮ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺑﻲﻃﺮﻑﺗﺮﻳﻦ
ﻭ ﻏﻴﺮﺳﻴﺎﺳــﻲﺗﺮﻳﻦ ﻭﺯﺭﺍﻱ ﺩﻭﻟﺖ ﻫﺎﺷــﻤﻲ ﻧﻴﺰ ﭘــﺎﻱ ﺑﻴﺎﻧﻴﻪ ﺍﻋﻼﻡ
ﻣﻮﺟﻮﺩﻳﺖ»ﺟﻤﻌﻲﺍﺯﺧﺪﻣﺖﮔﺰﺍﺭﺍﻥﺳﺎﺯﻧﺪﮔﻲ«ﺍﻳﺮﺍﻥﺭﺍﺍﻣﻀﺎﻛﺮﺩﻩ
ﺑﻮﺩﻧﺪ ،ﺑﻴﺎﻧﻴﻪﺍﻱ ﻛﻪ ﺧﺒﺮ ﻣﻲﺩﺍﺩ ﮔﺮﻭﻫﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﺩﻭﻟﺖ ﻭ ﻧﺰﺩﻳﻜﺎﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ،ﺗﺸﻜﻠﻲ ﺭﺍ ﺳﺎﻣﺎﻥ ﻣﻲﺩﻫﻨﺪ ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﭘﺎﺭﻟﻤﺎﻧﻲﭘﻴﺶﺭﻭ)ﺍﻧﺘﺨﺎﺑﺎﺕﻣﺠﻠﺲﭘﻨﺠﻢ(ﺑﺮﺧﻮﺭﺩﻱﺟﺪﻱﺩﺍﺷﺘﻪ
ﺑﺎﺷــﺪ ،ﺑﺮﺧﻮﺭﺩﻱ ﻛﻪ ﺍﺻــﺮﺍﺭ ﺩﺍﺭﺩ ﺍﻭﻻ ﺑﺎ ﻓﻬﺮﺳــﺖﻫﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ
ﺟﺮﻳﺎﻧﺎﺕ »ﻫﻢﺳﻮ« ﺑﺎ ﺭﺍﺳــﺖﻫﺎﻱ ﺳﻨﺘﻲ ﻣﺘﻔﺎﻭﺕ ﺑﺎﺷﺪ .ﺍﮔﺮﭼﻪ ﺩﺭ
ﺑﺮﺧﻲ ﺷــﻬﺮﻫﺎ ﻭ ﺣﻮﺯﻩﻫﺎﻱ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺍﺯ ﺟﻤﻠﻪ ﺗﻬﺮﺍﻥ ،ﺍﻳﻦ ﺟﺮﻳﺎﻥ
ﻧﻮﻇﻬﻮﺭ ،ﻛﺮﺳﻲﻫﺎﻳﻲ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﺍﻧﺘﻈﺎﺭ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ ،ﺍﻣﺎ ﺧﻴﻠﻲ
ﺯﻭﺩ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻱ ﺁﻏﺎﺯﻳﻦ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪ ،ﺳﻨﺖﮔﺮﺍﻳﺎﻥ ﻭ
ﻫﻢﭘﻴﻤﺎﻧﺎﻥ ﭘﻴﺸﻜﺴﻮﺕ ﺍﻳﺸﺎﻥ ،ﺑﻪﻧﺎﻡ »ﮔﻮﺷﺰﺩ ﻛﺮﺩﻥ ﺧﻄﺮ ﺩﺧﺎﻟﺖ
ﻗــﻮﺍﻱ ﺍﺟﺮﺍﻳﻲ ﺩﺭ ﺍﻣﻮﺭ ﻣﻘﻨﻨﻪ« ،ﺭﻭﻱ ﺗﺮﺵ ﻛﺮﺩﻧﺪ ﻭ ﺑﺮﺁﺷــﻔﺘﻨﺪ .ﺩﺭ
ﻣﺪﺕ ﻛﻮﺗﺎﻫــﻲ ﻭﺯﺭﺍﻱ ﺍﻣﻀﺎﻛﻨﻨﺪﻩ ﺑﻴﺎﻧﻴﻪ ﺧﺪﻣﺖﮔــﺰﺍﺭﺍﻥ ،ﺍﺯ ﺍﻳﻦ
ﻓﻬﺮﺳﺖ ﺧﺎﺭﺝ ﺷــﺪﻧﺪ ﺍﻣﺎ ﺟﺮﻳﺎﻥ ﻧﻮﻇﻬﻮﺭ ﺗﻮﺍﻧﺴــﺖ ﺑﺎ ﺗﻨﻲ ﭼﻨﺪ ﺍﺯ
ﺩﻳﮕﺮ ﻣﺸﺎﻭﺭﺍﻥ ﻭ ﻧﺰﺩﻳﻜﺎﻥ ﻫﺎﺷــﻤﻲ ﺑﻪ ﻛﺎﺭﺯﺍﺭ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﻭﺍﺭﺩ ﺷﻮﺩ،
ﺍﻳﻦﺑﺎﺭﺑﺎﻧﺎﻡ»ﻛﺎﺭﮔﺰﺍﺭﺍﻥﺳﺎﺯﻧﺪﮔﻲﺍﻳﺮﺍﻥ«.ﺷﻮﺭﺍﻱﻧﮕﻬﺒﺎﻥﺩﺭﺁﺳﺘﺎﻧﻪ
ﺍﻧﺘﺨﺎﺑﺎﺕ ،ﺍﻳﺮﺍﺩ ﺩﻳﮕﺮﻱ ﮔﺮﻓﺖ ﻭ ﺟﺮﻳﺎﻥ ﻧﻮﻇﻬﻮﺭ ﺭﺍﺳــﺖ ،ﻧﺎﭼﺎﺭ ﺷﺪ
ﻗﻴﺪﻱ ﺭﺍ ﺑﻪ ﻧﺎﻡﺍﺵ ﺑﻴﻔﺰﺍﻳﺪ» :ﺟﻤﻌﻲ ﺍﺯ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳﺎﺯﻧﺪﮔﻲ ﺍﻳﺮﺍﻥ«.
ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﺩﺭ ﺍﺋﺘﻼﻑ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻱ
ﺧﻂ ﺍﻣﺎﻡ ﺑﻪ ﭘﻴﺮﻭﺯﻱ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﻛﻤﻚ ﻛﺮﺩ ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺁﻏﺎﺯ
ﺩﻫﻪ ،80ﺍﺯ ﺷــﻜﻞ ﻳﻚ ﺟﻤﻌﻴﺖ ﻭ ﺩﺳــﺘﻪ ﻏﻴﺮﺭﺳــﻤﻲ ،ﺑﻪ ﻗﺎﻣﺖ
ﺣﺰﺑﻲ ﺭﺳــﻤﻲ ﺩﺭﺁﻣﺪ» :ﺣــﺰﺏ ﻛﺎﺭﮔــﺰﺍﺭﺍﻥ ﺳــﺎﺯﻧﺪﮔﻲ ﺍﻳﺮﺍﻥ«.
ﻛﻨﺎﺭﻩﮔﻴــﺮﻱ ﺍﺟﺒﺎﺭﻱ ﺑﺨﺸــﻲ ﺍﺯ ﻣﺪﻳــﺮﺍﻥ ﻋﺼﺮ ﻫﺎﺷــﻤﻲ ﺍﺯ ﺍﻣﻮﺭ
ﺍﺟﺮﺍﻳﻲ ،ﺍﺯ ﺟﻤﻠﻪ ﻏﻼﻣﺤﺴــﻴﻦ ﻛﺮﺑﺎﺳﭽﻲ ،ﺷــﻬﺮﺩﺍﺭ ﺑﺮﻛﻨﺎﺭﺷﺪﻩ
ﺗﻬــﺮﺍﻥ ،ﻓﻀﺎ ﻭ ﻭﻗﺖ ﮔﺸــﻮﺩﻩﺍﻱ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺷــﺎﻥ ﮔﺬﺍﺷــﺘﻪ ﺑﻮﺩ ﺗﺎ
ﺳﺮﻭﺳﺎﻣﺎﻧﻲﺣﺰﺑﻲﺑﻪﻛﺎﺭﮔﺰﺍﺭﺍﻥﺑﺪﻫﻨﺪ.ﺍﺯﺑﺮﺟﺴﺘﻪﺗﺮﻳﻦﻭﻣﻮﺛﺮﺗﺮﻳﻦ
ﭼﻬﺮﻩﻫﺎﻱ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻓﺮﺯﻧﺪﺍﻥ ﻫﺎﺷــﻤﻲ ﺭﻓﺴــﻨﺠﺎﻧﻲ،
ﺣﺴﻴﻦ ﻣﺮﻋﺸﻲ ،ﻏﻼﻣﺤﺴــﻴﻦ ﻛﺮﺑﺎﺳــﭽﻲ ﻭ ﻣﺤﻤﺪ ﻋﻄﺮﻳﺎﻥﻓﺮ
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ﺍﺷﺎﺭﻩ ﻛﺮﺩ.
ﻫﻔﺘﻪﻧﺎﻣﻪ ﺗﻮﻗﻴﻒﺷﺪﻩ ﻋﺼﺮﻣﺎ ،ﺍﺭﮔﺎﻥ ﺳﺎﺑﻖ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ
ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ،ﺩﺭ ﺗﺤﻠﻴﻞﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﻫﻔﺘﮕﻲﺍﺵ ﺍﺯ ﺍﻭﺿﺎﻉ
ﻣﻤﻠﻜﺖ ،ﻭ ﺑﻌﺪﻫﺎ ،ﺑﻬﺰﺍﺩ ﻧﺒﻮﻱ ﺩﺭ ﺳــﺨﻨﺮﺍﻧﻲﺍﻱ ﻛﻪ ﺩﺭ ﺷــﻬﺮﻳﻮﺭ
75ﺍﻳﺮﺍﺩ ﻛﺮﺩ ،ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺳــﺎﺯﻧﺪﮔﻲ ﺭﺍ ﺩﺭ ﺭﺩﻳﻒ ﺭﺍﺳــﺖﻣﺪﺭﻥ
ﺍﻳﺮﺍﻥ ﺩﺳﺘﻪﺑﻨﺪﻱ ﻛﺮﺩﻧﺪ .ﺭﺍﺳﺖ ﻣﺪﺭﻥ ﺍﺯ ﺁﻥ ﭘﺲ ﻋﻨﻮﺍﻧﻲ ﺑﻮﺩ ﻛﻪ
ﺩﺭ ﭘﻴﺸــﺎﻧﻲ ﺟﺮﻳﺎﻧﺎﺕ ﺑﻮﺭﻭﻛﺮﺍﺕ ﻧﺰﺩﻳﻚ ﺑﻪ ﻫﺎﺷﻤﻲﺭﻓﺴﻨﺠﺎﻧﻲ
ﺑــﻪ ﻣﺤﻮﺭﻳﺖ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻧﻘﺶ ﺑﺴــﺖ .ﺍﺯ ﺍﻳﻦ ﺣﻴﺚ ﻛﻪ ﺣﺘﻲ ﻳﻚ
ﻧﺎﻡﮔﺬﺍﺭﻱ ﻣﻲﺗﻮﺍﻧﺪ ﻫﺴﺘﻲ ﻭﺍﻗﻌﺎ ﻣﻮﺟﻮﺩ ﻳﻚ ﺟﺮﻳﺎﻥ ﺭﺍ ﺗﻌﻴﻴﻦ ﻛﻨﺪ،
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺭﺍ ﺑﺎﻳﺴﺘﻲ ﺭﺍﺳﺖ ﻣﺪﺭﻥ ﺍﻳﺮﺍﻥ ﺩﺍﻧﺴﺖ.
ﺑﺎ ﺍﻳﻦﺣﺎﻝ ،ﺍﻳﻨﮕﻮﻧﻪ ﺷﺪ ﻛﻪ ﺟﺪﺍﻳﻲ ﺧﺎﻧﻮﺍﺩﮔﻲ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﺳﺖ ﺭﺍ ﺑﺎ
ﺻﻔﺖﻫﺎﻱ ﻣﺪﺭﻥ ﻭ ﺳﻨﺘﻲ ﺻﻮﺭﺕﺑﻨﺪﻱ ﻛﺮﺩﻧﺪ ،ﺍﻟﺒﺘﻪ ﺑﻌﺪﻫﺎ ﺑﺎ ﺍﻧﻮﺍﻉ
ﺗﻮﺟﻴﻬﺎﺕﻧﻈﺮﻱ-ﺳﻴﺎﺳﻲﺧﺎﺻﻲﺑﻪﺁﻥﭘﺮﺩﺍﺧﺘﻪﺷﺪ.ﺑﺴﻴﺎﺭﻱﻣﻌﺘﻘﺪ
ﺑﻮﺩﻧﺪ ﺭﺍﺳﺖﻫﺎﻱ ﺟﺪﻳﺪ ﺩﺭ ﻧﮕﺎﻩ ﻓﺮﻫﻨﮕﻲ ﺑﻪ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ،ﻣﻮﺿﻊ
ﻣﺘﺴﺎﻣﺢﺗﺮﻱﺍﺧﺘﻴﺎﺭﻛﺮﺩﻩﺍﻧﺪ.ﺭﺍﺳﺖﻫﺎﻱﺟﺪﻳﺪ،ﺩﺭﺩﻭﺭﺍﻥﻣﺪﻳﺮﻳﺘﻲ
ﺧﻮﻳﺶ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﮔﺮﭼﻪ ﺧﺎﺳﺘﮕﺎﻫﻲ ﺍﺳﻼﻣﻲ ﻭ ﺗﺒﺎﺭﻱ
ﺣﻜﻮﻣﺘﻲ ﺩﺍﺭﻧﺪ ﺍﻣﺎ ﻣﻲﻛﻮﺷﻨﺪ ﺑﻪ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﭼﻬﺮﻩ ﺷﺎﺩﺍﺏﺗﺮﻱ
ﺑﺒﺨﺸﻨﺪ ،ﺩﺭ ﺭﻭﻳﺎﺭﻭﻱ ﺑﺎ ﻭﺟﻮﻩ ﺯﻳﺴﺖ ﻓﺮﻫﻨﮕﻲ ،ﻛﻢﺗﺮ ﻗﻴﻮﺩ ﻭ ﻣﻈﺎﻫﺮ
ﺳﻨﺘﻲﺍﺳﻼﻣﻲﺭﺍﻣﻌﻴﺎﺭﻗﺮﺍﺭﺩﻫﻨﺪﻭﺩﺭﺗﻌﺮﻳﻒﺭﻓﺘﺎﺭﻣﻮﻣﻨﺎﻧﻪ،ﻭﺳﻌﺖ
ﻧﻈﺮ ﺑﻴﺸــﺘﺮﻱ ﺑﻪ ﺧﺮﺝ ﺩﻫﻨﺪ .ﺷﻬﺮﺩﺍﺭﻱ ﺗﻬﺮﺍﻥ ﺩﺭ ﻋﺼﺮ ﻛﺮﺑﺎﺳﭽﻲ
ﺑﺮﺍﻱ ﺭﺍﻩﺍﻧﺪﺍﺯﻱ ﻓﺮﻫﻨﮕﺴــﺮﺍﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻫﻨﺮ ﻣﺪﺭﻥ ،ﺍﺯ ﻣﻮﺳــﻴﻘﻲ ﺗﺎ
ﻧﻘﺎﺷــﻲ ﻭ ﻧﻤﺎﻳﺶ ﺭﻭﻱ ﺧﻮﺵ ﻧﺸﺎﻥ ﻣﻲﺩﺍﺩﻧﺪ ﻭ ﻧﻴﺰ ﭘﺎﻳﻪﮔﺬﺍﺭﻱ ﻳﻚ
ﺑﻨﮕﺎﻩ ﻣﻄﺒﻮﻋﺎﺗﻲ ﺷﻬﺮﻱ ﺑﺎ ﻣﻮﻟﻔﻪﻫﺎﻳﻲ ﻏﺮﺑﻲ ﻭ ﻣﺪﺭﻥ)ﻫﻤﺸﻬﺮﻱ(،
ﻫﺰﻳﻨﻪﻫﺎﻱﻣﻌﻨﻮﻱﻭﻣﺎﺩﻱﺑﺴﻴﺎﺭﻱﭘﺮﺩﺍﺧﺖ.ﻫﻔﺘﻪﻧﺎﻣﻪﺗﻌﻄﻴﻞﺷﺪﻩ
ﺑﻬﻤــﻦ ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﻋﻄﺎءﺍﷲ ﻣﻬﺎﺟﺮﺍﻧﻲ )ﺑﺎ ﻧﮕﺎﻩ ﻣﺒﺎﺣﺚ ﺳﻴﺎﺳــﻲ ﻭ
ﻧﻈﺮﻱﺭﻭﺷﻨﻔﻜﺮﻱﺩﻳﻨﻲﻭﺣﺘﻲﻋﺮﻓﻲ(ﻳﺎﺭﻭﺯﻧﺎﻣﻪﺗﻮﻗﻴﻒﺷﺪﻩ»ﺯﻥ«
ﺑﻪ ﻣﺪﻳﺮﻳﺖ ﻓﺎﺋﺰﻩ ﻫﺎﺷــﻤﻲ )ﺑﺎ ﺗﻤﺮﻛﺰ ﺑﺮ ﺗﺒﻌﻴﻀﺎﺕ ﺟﻨﺴﻴﺘﻲ ﻋﻠﻴﻪ
ﺯﻧﺎﻥ( ﻧﻴﺰ ﺍﺯ ﻧﻤﻮﻧﻪﻫﺎﻱ ﻣﺪﻳﺮﻳﺖ ﻭ ﺗﻮﻟﻴﺪ ﻓﺮﻫﻨﮕﻲﺍﻱ ﺑﻮﺩ ﻛﻪ ﮔﺮﺍﻳﺶ
ﺭﺍﺳﺖ ﻣﺪﺭﻥ ﻛﺎﺭﮔﺰﺍﺭﺍﻧﻲ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻲ ﻣﻲﻛﺮﺩ .ﻧﻘﺶ ﻭ ﻧﻈﺮﺍﺕ ﻓﺎﺋﺰﻩ
ﻫﺎﺷﻤﻲ ﺩﺭ ﺣﻮﺯﻩ ﻭﺭﺯﺵ ﺯﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻥ ﺷﺎﻫﺪﻱ ﺩﺍﻧﺴﺖ ﺑﺮ ﺭﻭﻳﻪ
ﻓﺮﻫﻨﮕﻲ ﮔﺸــﺎﺩﻩﺭﻭﻳﺎﻧﻪﺗﺮﻱ ﻛﻪ ﺭﺍﺳﺖ ﺟﺪﻳﺪ ﺩﺭ ﻗﻴﺎﺱ ﺭﺍﺳﺖﻫﺎﻱ
ﺳﻨﺘﻲﺑﺮﮔﺰﻳﺪﻩﺑﻮﺩ.ﺭﺍﺳﺖﻣﺪﺭﻥﺍﻳﺮﺍﻥﺍﻟﺒﺘﻪﺩﺭﮔﺎﻡﻧﺨﺴﺖﺑﺎﭼﻬﺮﻩﻫﺎ
ﻭ ﺟﺮﻳﺎﻧﻲ ﮔﺮﻩ ﺧﻮﺭﺩﻩ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻣﺪﻳﺮﺍﻥ ﻋﺼﺮ ﺳــﺎﺯﻧﺪﮔﻲ ﻭ ﺑﺎ ﺍﻧﺪﻛﻲ
ﺗﺴﺎﻣﺢ،ﺩﻭﺭﻩﺑﺎﺯﺳﺎﺯﻱﺻﻨﻌﺘﻲﺍﻳﺮﺍﻥﻣﺘﺼﻒﺑﻮﺩﻧﺪ.
ﻣﻨﺘﻘــﺪﺍﻥ ﻭ ﺗﺤﻠﻴﻞﮔــﺮﺍﻥ ﺳﻴﺎﺳــﻲ ﻣﻲﭘﻨﺪﺍﺷــﺘﻨﺪ ﺣﻀﻮﺭ
ﺍﻳــﻦ ﻣﺪﻳﺮﺍﻥ ﺩﺭ ﮔﺮﻣﺎﮔﺮﻡ ﻓﺮﺁﻳﻨﺪ ﺑﺎﺯﺳــﺎﺯﻱ ،ﺍﻳــﻦ ﻣﺪﻳﺮﺍﻥ ﺭﺍ ﺑﻪ
ﺗﻜﻨﻮﻛﺮﺍﺕﻫــﺎﻱ ﭘﺴــﺎﺍﻧﻘﻼﺑﻲ ﺑﺪﻝ ﻛﻨﺪ ،ﻣﺪﻳﺮﺍﻧــﻲ ﻛﻪ ﻳﻜﻲ ،ﺩﻭ
ﺩﻫــﻪ ﭘﻴﺶ ﺩﺭ ﮔﺮﻣﺎﮔــﺮﻡ ﭘﻴﻜﺎﺭ ﻋﻠﻴﻪ ﺷــﺎﻩ ﭘﻬﻠﻮﻱ ﻳــﺎ ﻣﻘﺎﻭﻣﺖ
ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺠــﻮﻡ ﻧﻈﺎﻣﻲ ﻋﺮﺍﻕ ﻣﺸــﺎﺭﻛﺖ ﺩﺍﺷــﺘﻨﺪ .ﻣﻄﺎﺑﻖ ﺍﻳﻦ
ﺗﺼــﻮﺭ ،ﻧﻘﺶ ﺗــﺎﺯﻩ ﺩﺭ ﻓﺮﺁﻳﻨﺪ ﺑﺎﺯﺳــﺎﺯﻱ ﺑﻪ ﺍﻳﻦ ﻧﺴــﻞ ﺁﻣﻮﺧﺘﻪ
ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻱ ﺳــﺎﺯﻧﺪﮔﻲ ﻛﺸــﻮﺭ ﻧﻴﺎﺯ ﺍﺳــﺖ ﺳــﺮﻣﺎﻳﻪﻫﺎﻱ ﻣﺎﻟﻲ
ﻭ ﺻﻨﻌﺘــﻲ ﮔــﺮﺩ ﺁﻳــﺪ ﻭ ﺍﻧﺪﻭﺧﺘﻪ ﺷــﻮﺩ .ﻫــﻢ ﺍﺯ ﺍﻳــﻦﺭﻭ ،ﺑﺮﺍﻱ
ﺟﻠﺐ ﻧﻈﺮ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﺍﻥ ،ﺿﺮﻭﺭﻱ ﺍﺳﺖ ﻛﻪ ﺭﻓﺘﺎﺭ ﻓﺮﻫﻨﮕﻲ ﺭﺳﻤﻲ
ﻭ ﺩﻭﻟﺘﻲ ﻣﺘﻮﻟﻴﺎﻥ ﺻﻨﻌﺘﻲ ﺳــﺎﺧﺘﻦ ﺑﻪ ﺗﺴﺎﻫﻞ ﻭ ﺗﺴﺎﻣﺢ ﺁﻣﻴﺨﺘﻪ
ﺑﺎﺷﺪ .ﺑﺪﻳﻦﺗﺮﺗﻴﺐ ،ﻣﺮﻫﻢ ﺩﺭﺩ ﺑﺎﺯﺳﺎﺯﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺻﻨﻌﺘﻲ ﻧﺰﺩ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ،ﺍﻧﺪﻛﻲ ﺁﺯﺍﺩﻱ ﺍﺳﺖ ﺍﻣﺎ ﺍﺯ ﻣﻨﻈﺮﻱ ﻓﺮﻫﻨﮕﻲ.
ﺣﺘﻲ ﺍﮔﺮ ﺩﺭ ﻗﻀﺎﻭﺕ ﺩﺭﺑﺎﺏ ﭼﻴﺴــﺘﻲ ﻭ ﻫﺴــﺘﻲ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ،
ﻣﻨﻈﺮ ﻭ ﻣﻮﺿﻊ ﺑﻨﺪ ﺑﺎﻻ ﺭﺍ ﻫﻢ ﺍﺧﺘﻴﺎﺭ ﻧﻜﻨﻴﻢ ،ﺁﻧﭽﻪ ﻣﺤﻞ ﺗﻮﺍﻓﻖ ﺍﺳﺖ
ﺍﻳﻦ ﺍﺳﺖ :ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ،ﺳﺎﺣﺖ ﺳﻴﺎﺳﺖ ﺭﺍ ﻣﺤﻞ ﺣﻀﻮﺭ ﻣﺘﺨﺼﺼﺎﻥ
ﻭ ﺣﺎﻛﻤﺎﻥ ﺑﺎﻟﻔﻌﻞ ﻭ ﻏﻴﺒﺖ ﻣﺮﺩﻡ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ .ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ،ﺁﺯﺍﺩﻱ ﺭﺍ
ﻋﻼﺝ ﻛﻤﺒﻮﺩ ﺳﺮﻣﺎﻳﻪﮔﺬﺍﺭﻱ ﻣﻲﭘﻨﺪﺍﺷﺘﻨﺪ ،ﺍﻣﺎ ﺁﻥ ﺭﺍ ﺑﻪ ﺳﻴﺎﺳﺖ
ﻭ ﺣﻘﻮﻕ ﺍﺳﺎﺳــﻲ ﺗﺴﺮﻱ ﻧﻤﻲﺩﺍﺩﻧﺪ .ﺭﺍﺳــﺖﻫﺎﻱ ﻣﺪﺭﻥ ﺍﻳﺮﺍﻥ ﺍﺯ
ﺍﻳﻦ ﺑﺎﺑﺖ ﺳــﺨﺖ ﺑﻪ ﺭﺍﺳــﺖﻫﺎﻱ ﺟﺪﻳﺪ ﺟﻬﺎﻥ ﺷﺒﺎﻫﺖ ﺩﺍﺷﺘﻨﺪ.
ﺭﺍﺳــﺖ ﺟﻬﺎﻧﻲ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺍﺳــﺖ ﺁﺯﺍﺩﻱ ﻣﻲﺗﻮﺍﻧــﺪ ﻋﺮﺻﻪﻫﺎﻱ
ﻓﺮﻫﻨﮕﻲ ﻭ ﺗﺠــﺎﺭﻱ ﺭﺍ ﺩﺭﻧﻮﺭﺩﺩ ﺍﻣﺎ ﺳﻴﺎﺳــﺖ ﺭﺍ ﺑﺎﻳﺪ ﺑﻪ ﺣﺎﻛﻤﺎﻥ
ﻭﺍﻧﻬﺎﺩ .ﺗﻮﺳــﻌﻪ ﺩﺭ ﻧﻈﺮ ﺭﺍﺳﺖﻫﺎﻱ ﺳﻨﺘﻲ ﺍﺯ ﮔﺬﺭﻫﺎ ﻭ ﺣﺠﺮﻩﻫﺎﻱ
ﺑﺎﺯﺍﺭ ﻣﻲﮔﺬﺷﺖ ،ﺍﻣﺎ ﺭﺍﺳﺖﻫﺎﻱ ﻣﺪﺭﻥ ﺗﻮﺳﻌﻪ ﺭﺍ ﺩﺭ ﺍﻓﺰﻭﺩﻥ ﺗﻮﺍﻥ
ﺻﻨﻌﺘﻲ ﻣﻌﻨﺎ ﻣﻲﻛﺮﺩﻧﺪ .ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﻣﺎ ﺑﺮﺍﻱ ﺍﻳﺸــﺎﻥ ﺗﻮﺳــﻌﻪ ﻭ
ﮔﺸﺎﻳﺶ ﺳﻴﺎﺳﻲ ﺍﻫﻤﻴﺖ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻲ ﻧﺪﺍﺷﺖ.
ﻛﺎﺭﮔــﺰﺍﺭﺍﻥ ﺳــﺎﺯﻧﺪﮔﻲ ،ﭼﻪ ﺩﺭ ﻧــﺎﻡ ﻭ ﭼﻪ ﺩﺭ ﻣﺤﺘﻮﺍ ،ﺭﺍﺳــﺖ
ﺟﺪﻳﺪ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻲ ﻣﻲﻛﺮﺩ .ﺗﻮﺳــﻌﻪ ﻭ ﺗﻐﻴﻴﺮ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ،ﭼﻬﺮﻩﺍﻱ
ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺗﺠﺎﺭﻱ ﻭ ﺗﻀﻤﻨﻲ ﻓﺮﻫﻨﮕﻲ ﺩﺍﺭﺩ ،ﺳﻴﺎﺳــﺖ ﺭﺍ ﺍﺯ ﺣﻮﺯﻩ
ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻻﺕ ﻛﺴــﺮ ﻣﻲﻛﻨﻨﺪ ﻭ ﻧﺨﺒﮕﺎﻥ ﻭ ﻣﺘﺨﺼﺼﺎﻥ ﺭﺍ ﺻﺪﺭ
ﻣﺠﻠﺴــﻲ ﻣﻲﻧﺸــﺎﻧﻨﺪ ﻛﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﻣﺮﺩﻡ ﻭ ﻋﻮﺍﻡ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ.
ﺍﻗﺘﺼــﺎﺩ ﺑﺎﻟﻨﺪﻩ ﺑــﺮﺍﻱ ﺍﻳﻨﺎﻥ ،ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳــﺖ ﺑﺎﺯ ﻭ ﺑــﺎﺯﺍﺭﻱ ﻛﻪ ﺑﺮ
ﺯﻣﻴﻨﻪﺍﻱ ﺻﻨﻌﺘﻲ ﺑﻨﺎ ﺷــﺪﻩ ﺍﺳﺖ .ﺁﻧﭽﻪ ﺍﻣﺎ ﺭﺍﺳــﺖ ﻣﺪﺭﻥ ﺍﻳﺮﺍﻥ ﺭﺍ
ﺍﻳﺮﺍﻧﻲ ﻣﻲﻛﻨﺪ ﻭ ﭼﻪﺑﺴــﺎ ﺍﻳﻦ ﺧﺼﺎﻳﻞ ﻛﻼﺳــﻴﻚ ﻭ ﺷﻨﺎﺧﺘﻪﺷﺪﻩ
ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﺗﻨﺶ ﺩﭼﺎﺭ ﻣﻲﺳﺎﺯﺩ ،ﺗﺒﺎﺭ ﺳﻴﺎﺳﻲ ﺁﻧﻬﺎﺳﺖ .ﺑﺴﻴﺎﺭﻱ
ﺍﺯ ﺗﺤﻠﻴﻞﻫﺎ ،ﺍﺯ ﺟﻤﻠﻪ ﺗﺤﻠﻴﻠﻲ ﻛﻪ ﭼﻨﺪ ﺑﻨﺪ ﺑﺎﻻﺗﺮ ﺫﻛﺮ ﻛﺮﺩﻡ ﻣﺒﻨﻲ
ﺑﺮ ﺭﻳﺸﻪﺩﺍﺷﺘﻦ ﮔﺮﺍﻳﺶ ﻓﺮﻫﻨﮕﻲ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺩﺭ ﻣﻮﺍﺿﻊ ﺍﻗﺘﺼﺎﺩﻱ
/ﺻﻨﻌﺘﻲﺷﺎﻥ ،ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﺍﺯ ﻗﻠﻢ ﻣﻲﺍﻧﺪﺍﺯﻧﺪ ﻛﻪ ﺭﺍﺳﺖﻫﺎﻱ ﺟﺪﻳﺪ
ﺍﻳــﺮﺍﻥ ،ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺍﺯ ﺁﺑﺸــﺨﻮﺭ ﻋﻘﻴﺪﻩ ﺻﻨﻌﺖﮔــﺮﺍ ﻭ ﺑﻮﺭﻭﻛﺮﺍﺕ
ﻣﺘﺎﺛﺮ ﺑﺎﺷﻨﺪ ،ﺍﺯ ﺩﺳﺘﻪﺑﻨﺪﻱ ﻭ ﺍﺧﺘﻼﻓﺎﺕ ﺳﻴﺎﺳﻲ ﺑﺮﺧﺎﺳﺘﻪﺍﻧﺪ .ﺍﻳﻦ
ﻧﺰﺍﻉ ﺳﻴﺎﺳــﻲ ﺍﻭﺍﺳﻂ ﺩﻫﻪ 70ﺧﻮﺭﺷﻴﺪﻱ ﺑﻮﺩ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻭ ﺍﻗﺎﺭﺏ
ﻫﺎﺷﻤﻲ ﺭﺍ ﺍﺯ ﺟﺮﻳﺎﻥ ﻫﻤﺴﻮ ﺑﺎ ﺑﺎﺯﺍﺭ ﺳﻨﺘﻲ ﻭ ﺭﺍﺳﺖ ﻗﺪﻳﻤﻲ ﺣﻜﻮﻣﺖ
ﻣﻨﺘﺰﻉ ﺳــﺎﺧﺖ ﻭ ﺩﺭ ﮔﺎﻡ ﻭ ﻭﻫﻠﻪ ﺑﻌﺪﻱ ،ﺭﺍﺳــﺖ ﻣﻨﺘــﺰﻉ ﻭ ﺟﻮﺍﻥ،
ﻛﻮﺷﻴﺪ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺭ ﻓﺮﻫﻨﮓ ﻭ ﺳﻴﺎﺳﺖ ﻓﺮﻫﻨﮕﻲ ﺍﺯ ﭘﻴﺸﻜﺴﻮﺗﺎﻥ
ﺭﺍﺳﺖﮔﺮﺍ ﻣﺠﺰﺍ ﻛﻨﺪ .ﺍﻳﻦ ﻧﺰﺍﻉ ﺑﻲﺷﻚ ﺑﻴﺶ ﺍﺯ ﺗﺒﺎﺭ ﺍﻗﺘﺼﺎﺩﻱﺷﺎﻥ،
ﺗﺴﺎﻫﻞﻭﺗﺴﺎﻣﺢﺭﺍﺑﻪﻣﻮﺿﻊﺍﻳﺸﺎﻥﺗﺰﺭﻳﻖﻛﺮﺩ.ﻛﻤﺎﺍﻳﻨﻜﻪﭘﺮﻭژﻩﻫﺎﻱ
ﻓﺮﻫﻨﮕﻲ ﺩﻳﮕﺮﻱ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﺍﻧﺒﺎﺭ ﺗﺠﺮﺑﻴﺎﺕ ﺭﺍﺳﺖ ﻣﺪﺭﻥ ﺍﻳﺮﺍﻥ
ﻳﺎﻓﺖ ﻛﻪ ﺍﺯ ﺳﺮ ﻣﺪﻳﺮﻳﺖ ﻧﺎﻛﺎﺭﺁﻣﺪ ﻭ ﺳﻨﺘﻲﺷﺎﻥ ﺑﻪ ﺷﻜﺴﺖ ﺍﻧﺠﺎﻣﻴﺪﻩ
ﺍﺳﺖ.ﻣﺜﻼﻧﻤﻲﺗﻮﺍﻥﺩﻋﻮﺍﻱﻣﺪﺍﻡﻛﺎﺭﻣﻨﺪﺍﻥﻭﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥﺭﻭﺯﻧﺎﻣﻪ
ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺭﺍ ﺑﺮ ﺳــﺮ ﺣﻖ ﻭ ﺣﻘﻮﻕ ﻗﺎﻧﻮﻧﻲﺷــﺎﻥ ﺑﺎ ﺑﺪﻧﻪ ﺍﻳﻦ ﺣﺰﺏ
ﻓﺮﺍﻣﻮﺵ ﻛــﺮﺩ .ﻛﻤﺎ ﺍﻳﻨﻜﻪ ﺩﺭ ﺑﺮﻫﻪﻫﺎﻳﻲ ﺍﺯ ﺯﻣﺎﻥ ،ﻣﺜﻼ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ
ﺧﺮﺩﺍﺩ 76ﻳﺎ ،88ﺍﻳﻦ ﺣﺰﺏ ﺑﻪ ﭘﻴﻜﺎﺭﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﺍﺻﻼﺡﻃﻠﺒﺎﻧﻪ
ﺟﺪﻱ ﺭﺍﻧﺪﻩ ﺷﺪﻩ ﺍﺳﺖ ،ﺑﻪﺭﻏﻢ ﻣﻴﻞ ﺑﺎﻃﻨﻲ ﻭ ﺫﺍﺗﻲﺍﺵ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻣﺪﺍﻓﻊ ﺍﺻﻠﻲ ﭼﭗﮔﺮﺍﻳﻲ ﺩﺭ ﺩﻫﻪ 60
ﭼﭗﮔﺮﺍﻳﺎﻥ ﻛﻬﻨﺴﺎﻝ
ﻣﺤﻤﺪﺭﺿﺎ ﻋﺴﮕﺮﻱﺯﺍﺩﮔﺎﻥ
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ 16ﻓﺮﻭﺭﺩﻳﻦ 1358ﺑﺎ
ﺑﻪ ﻫﻢ ﭘﻴﻮﺳــﺘﻦ ﻫﻔﺖ ﮔﺮﻭﻩ ﺍﺳــﻼﻣﮕﺮﺍﻯ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﭘﻴﺸﻴﻦ
ﺷــﻜﻞ ﮔﺮﻓﺖ ﻛﻪ ﻫﻤﮕﻰ ﺳــﺎﺑﻘﻪ ﻣﺒﺎﺭﺯﻩ ﻧﻈﺎﻣﻰ ﻧﻴﺰ ﺩﺍﺷﺘﻨﺪ .ﺍﻳﻦ
ﮔﺮﻭﻩﻫﺎ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺭﺗﺒﺎﻁ ﺗﺸــﻜﻴﻼﺗﻰ ﭼﻨﺪﺍﻧﻰ ﺑﺎ
ﻫﻢ ﻧﺪﺍﺷﺘﻨﺪ ،ﺍﻣﺎ ﻭﺟﻮﺩ ﻫﺪﻑ ﻣﺸﺘﺮﻙ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺧﻄﺮﺍﺗﻰ ﻛﻪ ﻧﻈﺎﻡ
ﻧﻮﭘﺎ ﺭﺍ ﺗﻬﺪﻳﺪ ﻣﻰﻛﺮﺩ ،ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺍﺗﺤﺎﺩ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺳﻮﻕ ﺩﺍﺩ؛ ﺩﺷﻤﻨﻰ
ﺑﺎ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺧﻠﻖ ﻛﻪ ﺑﻌﺪﻫﺎ ﻧﺰﺩ ﺍﻓﻜﺎﺭﻋﻤﻮﻣﻲ ﻭ ﻋﺮﺻﻪ
ﺭﺳﻤﻲ ﺭﺳﺎﻧﻪ ﺑﻪ ﻣﻨﺎﻓﻘﻴﻦ ﻣﻌﺮﻭﻑ ﺷﺪﻧﺪ؛ ﻳﻜﻰ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﻭﺟﻮﻩ
ﺍﺷــﺘﺮﺍﻙ ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻛﻪ ﺣﺘﻰ ﺩﺭ ﻧﺎﻡ ﺳﺎﺯﻣﺎﻥ ﻧﻴﺰ ﺗﺠﻠﻰ
ﭘﻴﺪﺍ ﻛﺮﺩ .ﻫﻔﺖ ﮔﺮﻭﻩ ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻋﺒﺎﺭﺕ ﺑﻮﺩﻧﺪ ﺍﺯ :ﮔﺮﻭﻩ
ﺍﻣﺖ ﻭﺍﺣﺪﻩ ،ﮔﺮﻭﻩ ﺗﻮﺣﻴﺪﻯ ﺑﺪﺭ ،ﮔﺮﻭﻩ ﺗﻮﺣﻴﺪﻯ ﺻﻒ ،ﮔﺮﻭﻩ ﻓﻼﺡ،
ﮔﺮﻭﻩ ﻓﻠﻖ ،ﮔﺮﻭﻩ ﻣﻨﺼﻮﺭﻭﻥ ،ﮔﺮﻭﻩ ﻣﻮﺣﺪﻳﻦ.
ﻧﺨﺴــﺘﻴﻦ ﺷــﻮﺭﺍﻯ ﻫﻤﺎﻫﻨﮕــﻰ ﺳــﺎﺯﻣﺎﻥ ﺑــﺎ ﻋﻀﻮﻳــﺖ
ﻣﺤﻤﺪ ﺳﻼﻣﺘﻰ ﻭ ﺻﺎﺩﻕ ﻧﻮﺭﻭﺯﻯ )ﺍﺯ ﺍﻣﺖ ﻭﺍﺣﺪﻩ( ،ﻣﺮﺗﻀﻰ ﺍﻟﻮﻳﺮﻯ
)ﻓﻼﺡ( ،ﻣﺤﻤﺪ ﺑﺮﻭﺟﺮﺩﻯ )ﺻﻒ( ،ﻣﺤﻤﻮﺩ ﺑﺨﺸﻨﺪﻩ )ﻣﻮﺣﺪﻳﻦ(،
ﻣﺤﻤﺪﺑﺎﻗﺮ ﺫﻭﺍﻟﻘﺪﺭ ﻭ ﻣﺤﺴﻦ ﺗﺤﻮﻳﻞﺯﺍﺩﻩ ﺍﺯ )ﻣﻨﺼﻮﺭﻭﻥ( ﺗﺸﻜﻴﻞ
ﺷﺪ.ﺍﺯ ﺍﻋﻀﺎﻯ ﻛﻠﻴﺪﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺩﺭ ﺑﺪﻭ ﺗﺸﻜﻴﻞ ﻣﻰﺗﻮﺍﻥ
ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ،ﻣﺤﺴــﻦ ﺭﺿﺎﻳﻰ ،ﻣﺤﺴﻦ ﺁﺭﻣﻴﻦ ،ﻣﺠﺘﺒﻰ ﺷﺎﻛﺮﻯ،
ﻣﺤﺴــﻦ ﻣﺨﻤﻠﺒﺎﻑ ،ﻓﻴﺾﺍﷲ ﻋﺮﺏﺳــﺮﺧﻰ ،ﺣﺴــﻴﻦ ﻓﺪﺍﻳﻰ،
ﻣﺼﻄﻔﻰ ﺗﺎﺝﺯﺍﺩﻩ ،ﺳــﻌﻴﺪ ﺣﺠﺎﺭﻳﺎﻥ ﻭ ﺣﺴــﻦ ﻭﺍﻋﻈﻰ ﺭﺍ ﻧﺎﻡ ﺑﺮﺩ.
ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺟﺪﺍﻳﻲﻃﻠﺐ ﺩﺭ ﻛﺮﺩﺳﺘﺎﻥ
ﻭ ﺳﻴﺴﺘﺎﻥ ﻭ ﺑﻠﻮﭼﺴــﺘﺎﻥ ﻧﻘﺶ ﻓﻌﺎﻟﻰ ﺩﺍﺷــﺖ ،ﺑﻪ ﻃﻮﺭﻯﻛﻪ ﺩﺭ
ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﻛﺮﺩﺳﺘﺎﻥ ،ﻓﺮﻣﺎﻧﺪﻩ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺩﺭ ﻏﺮﺏ ﻛﺸﻮﺭ،
ﻣﺤﻤﺪﺑﺮﻭﺟﺮﺩﻯﻭﻓﺮﻣﺎﻧﺪﻩﺍﺭﺗﺶﺩﺭﻏﺮﺏﻛﺸﻮﺭ،ﻋﻠﻰﺻﻴﺎﺩﺷﻴﺮﺍﺯﻯ،
ﻫﺮ ﺩﻭ ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺑﻮﺩﻧﺪ .ﻣﻬﻢﺗﺮﻳﻦ ﻛﺎﺭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺩﺭ
ﺁﻥ ﻫﻨﮕﺎﻡ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺟﺮﻳﺎﻧﺎﺗﻰ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺯﻋﻢ ﺁﻧﻬﺎ ﺑﺎ ﺧﻂﻣﺸﻰ ﻟﻴﺒﺮﺍﻝ
ﺧﻮﺩ ﺍﻧﻘﻼﺏ ﺭﺍ ﺑﻪ ﺑﻴﺮﺍﻫﻪ ﻣﻰﺑﺮﺩﻧﺪ .ﻣﺮﺗﻀﻰ ﺍﻟﻮﻳﺮﻯ ،ﻋﻀﻮ ﺷﻮﺭﺍﻯ
ﻣﺮﻛﺰﻯ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺩﺭ ﺍﻳﻦﺑــﺎﺭﻩ ﻣﻰﮔﻮﻳﺪ» :ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ
ﺯﻣﺎﻧﻰ ]ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﺑﻨﻰﺻﺪﺭ[ ﺗﺸﻜﻴﻼﺕ ﻣﺠﺎﻫﺪﻳﻦ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻫﻴــﭻ ﻛﺎﺭﻯ ﻧﺪﺍﺷــﺖ ﺍﻻ ﻣﻘﺎﺑﻠــﻪ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ
ﺑﻨﻰ ﺻﺪﺭ ﻭ ﺟﻨﺎﺡ ﻟﻴﺒﺮﺍﻝ«.
ﺑﺎ ﻓﺮﻣﺎﻥ ﺍﻣــﺎﻡ ﻣﺒﻨﻲﺑﺮ ﺧﻮﺩﺩﺍﺭﻱ ﺍﻓــﺮﺍﺩ ﻧﻈﺎﻣﻰ ﺍﺯ ﺣﻀﻮﺭ ﺩﺭ
ﮔﺮﻭﻩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ،ﺑﺮﺧﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﺻﻠﻰ ﺳــﺎﺯﻣﺎﻥ ﻫﻤﭽﻮﻥ
ﺫﻭﺍﻟﻘﺪﺭ ﻭ ﻣﺤﺴــﻦ ﺭﺿﺎﻳﻰ ﻛﻪ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺳــﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺭﺍ ﺑﻪ
ﻋﻬﺪﻩ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﺧﺎﺭﺝ ﺷﺪﻧﺪ ﻭ ﻋﺪﻩﺍﻯ ﺩﻳﮕﺮ ﻫﻤﭽﻮﻥ
ﻣﺤﺴــﻦ ﺁﺭﻣﻴﻦ ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺳﭙﺎﻩ ﺍﻧﺼﺮﺍﻑ ﺩﺍﺩﻧﺪ .ﺑﺎ ﭘﺪﻳﺪ ﺁﻣﺪﻥ
ﺍﺧﺘﻼﻓﺎﺕﻣﻴﺎﻥﺍﻋﻀﺎﻯﺍﻳﻦﺳﺎﺯﻣﺎﻥﺩﺭﻫﻤﺎﻥﺍﺑﺘﺪﺍﻯﭘﻴﺪﺍﻳﺶﺳﺎﺯﻣﺎﻥ
ﺑﺮ ﺳﺮ ﻣﺴﺎﺋﻠﻰ ﻫﻤﭽﻮﻥ ﺻﺪﻭﺭ ﺑﻴﺎﻧﻴﻪ ﺩﺭ ﻣﻨﺎﺳﺒﺖﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ
ﺭﻭﺯ ﻛﺎﺭﮔﺮ ،ﺗﺮﻭﺭ ﺷﻬﻴﺪ ﻣﻄﻬﺮﻯ ﻳﺎ ﺳﺎﻟﻤﺮگ ﺩﻛﺘﺮﻋﻠﻰ ﺷﺮﻳﻌﺘﻰ
ﻭ ﺑﻪﻭﻳﮋﻩ ﻣﺨﺎﻟﻔﺖ ﺟﻨﺎﺡ ﺭﺍﺳﺘﮕﺮﺍﻯ ﺳﺎﺯﻣﺎﻥ ﻭ ﮔﺮﻭﻩ ﻣﻨﺼﻮﺭﻭﻥ ﺑﺎ
ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻣﺤﻤﺪ ﺳﻼﻣﺘﻰ ﻭ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ﺩﺭ ﺩﻭﻟﺖ
ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ،ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ ﺑﻪ ﺩﻭ ﻭ ﺑﻌﺪ
ﺑﻪ ﺳﻪ ﺟﻨﺎﺡ ﺗﻘﺴﻴﻢ ﺷﺪ.
ﻣﺤﻤﺪ ﺳــﻼﻣﺘﻰ ،ﻋﻠﺖ ﺍﻳﻦ ﺍﺧﺘﻼﻓــﺎﺕ ﺭﺍ ﻫﻤﺮﺍﻫﻰ ﻋﺪﻩﺍﻯ ﺍﺯ
ﺍﻋﻀﺎﻯ ﺳــﺎﺯﻣﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺍﻓﺮﺍﺩ ﮔﺮﻭﻩ ﻣﻨﺼﻮﺭﻭﻥ ﺑﺎ ﺳﻴﺎﺳﺖﻫﺎﻯ
ﺟﻨﺎﺡ ﺑﺎﺯﺍﺭ ،ﻋﺪﻡ ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﻭ ﻣﺠﻠﺲ ﻭ ﻣﺨﺎﻟﻔﺖ ﺁﻧﻬﺎ ﺑﺎ
ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺼﻮﺑﺎﺕ ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﻫﻤﭽﻮﻥ ﻗﺎﻧﻮﻥ ﻛﺎﺭ ﻭ ﻗﺎﻧﻮﻥ
ﺍﺻﻼﺣﺎﺕ ﺍﺭﺿﻰ ﻣﻰﺩﺍﻧﺪ .ﺍﻭ ﻣﻬﻢﺗﺮﻳﻦ ﺍﻋﻀﺎﻯ ﺭﺍﺳﺘﮕﺮﺍﻯ ﺁﻥ ﺯﻣﺎﻥ
ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﺣﺴﻴﻦ ﻓﺪﺍﻳﻰ ،ﻣﺤﻤﺪﺑﺎﻗﺮ ﺫﻭﺍﻟﻘﺪﺭ ،ﻣﺤﺴﻦ ﺭﺿﺎﻳﻰ ﻭ
ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻩﺍﺳﺖ.
ﺣﻀﻮﺭ ﺭﺍﺳــﺘﻰ ﻛﺎﺷــﺎﻧﻰ ﻛﻪ ﺑﺎ ﭘﻴﺸــﻨﻬﺎﺩ ﮔﺮﻭﻩ ﻣﻨﺼﻮﺭﻭﻥ،
ﺑﻪﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﻭﻟﻰﻓﻘﻴﻪ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻨﺼﻮﺏ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﭘﺎ
ﺩﺭ ﻣﻴﺎﻧﻲﻫﺎﻱ ﺍﻭ ﺑﺮﺍﻱ ﺣﻞ ﺍﺧﺘﻼﻓﺎﺕ ﺩﺍﺧﻠﻲ ﺳﺎﺯﻣﺎﻥ ﻋﺎﻣﻞ ﺩﻳﮕﺮﻯ
ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻮﺟﺐ ﺧﺮﻭﺝ ﺟﻨﺎﺡ ﭼﭙﮕﺮﺍﻯ ﺳﺎﺯﻣﺎﻥ ﺍﺯ ﺟﻤﻠﻪ
ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ﻭ ﻣﺤﻤﺪ ﺳﻼﻣﺘﻰ ﺩﺭ ﺳﺎﻝ 1361ﺷﺪ.
ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳــﻦ ﺍﻧﻘــﻼﺏ ﺍﺳــﻼﻣﻲ ﻧﻬﺎﻳﺘــﺎ ﺩﺭ ﭘﺎﻳــﺎﻥ
ﻧﻴﻤﻪ ﻧﺨﺴــﺖ ﺩﻫــﻪ 60ﻣﻨﺤﻞ ﺷــﺪ،ﺍﻣﺎ ﺩﺭ ﺍﻭﺍﻳﻞ ﺩﻫــﻪ 70ﺑﺎﺭ
ﺩﻳﮕــﺮ ،ﺑــﺎ ﭘﻴﻮﺳــﺘﻦ ﭼﻬﺮﻩﻫــﺎﻱ ﺑﺮﺟﺴــﺘﻪ ﺟﻨــﺎﺡ ﭼــﭗ ﺍﺯ
ﻧﻮ ﺗﺸــﻜﻴﻞ ﺷــﺪ .ﻣﺤﻤﺪ ﺳــﻼﻣﺘﻲ ﺑــﻪ ﺩﺑﻴﺮﻛﻠــﻲ ﺩﻭﺭﻩ ﺟﺪﻳﺪ
ﺳــﺎﺯﻣﺎﻥ ﺍﻧﺘﺨــﺎﺏ ﺷــﺪ ،ﻫﻔﺘﻪﻧﺎﻣــﻪ »ﻋﺼﺮﻣــﺎ« ﺑــﻪ ﻋﻨــﻮﺍﻥ
ﺍﺭﮔﺎﻥ ﺟﺪﻳﺪ ﺳــﺎﺯﻣﺎﻥ ﻣﻨﺘﺸــﺮ ﺷــﺪ .ﺑﺎﺭﺩﻳﮕﺮ ﺣﻠﻘﻪ ﻓﺮﻫﻨﮕﻲ ﻭ
ﺳﻴﺎﺳﻲ ﺑﺮ ﮔﺮﺩ ﺳﺎﺯﻣﺎﻥ ﻭ ﺍﺭﮔﺎﻥ ﺁﻥ ﺣﻠﻘﻪ ﺯﺩ ﻛﻪ ﺗﺤﻮﻻﺕ ﺍﻭﺍﺳﻂ
ﻭ ﺍﻭﺍﺧﺮ ﺩﻫﻪ 70ﻧﺸﺎﻥ ﺩﺍﺩ ﺗﻜﺜﺮ ﻭ ﺗﻔﺎﻭﺕ ﻣﻬﻤﻲ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺟﺎ
ﺩﺍﺩﻩ ﺑﻮﺩ .ﺳﺎﺯﻣﺎﻥ ﺑﻌﺪﻫﺎ ﺩﺭ ﺧﺮﺩﺍﺩ 76ﻭ ﺍﺳﻔﻨﺪ ،78ﺩﺭ ﺩﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻱ ﻫﻔﺘﻢ ﻭ ﻣﺠﻠﺲ ﺷﺸﻢ ،ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﻧﻴﺮﻭﻫﺎﻱ
ﭘﻴﺮﻭﺯﻱ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺑﻮﺩ .ﺩﺭ ﻫﻤﻴﻦ ﺍﺛﻨﺎ ،ﻋﺼﺮﻣﺎ ﺗﻮﻗﻴﻒ ﺷﺪ.
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺭﺍ ﺩﺭ ﺩﻫﻪ 60ﺑﺎﻳﺴﺘﻲ ﻳﻜﻲ
ﺍﺯ ﭼﺮﺥﺩﻧﺪﻩﻫﺎﻱ ﺍﺗﻮﺭﻳﺘﻪ ﺩﻭﻟﺖ ﺣﺎﻛﻢ ﺍﻧﻘﻼﺑﻲ ﺩﺍﻧﺴﺖ،ﺳﺎﺯﻣﺎﻧﻲ
ﺳﻴﺎﺳﻲ ﺑﺎ ﻣﻠﻴﺸﻴﺎ ﻭ ﺭﻭﻳﻜﺮﺩﻱ ﻧﻈﺎﻣﻲ ﻛﻪ ﺍﺯ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﻱ ﺩﺍﺧﻠﻲ
ﻭ ﺑﺮﻭﻥﻣﺮﺯﻱ ﺍﻧﻘﻼﺏ ﭘﺎﺳــﺪﺍﺭﻱ ﻣﻲﻛﺮﺩ .ﺑﺪﻳﻦ ﺍﻋﺘﺒﺎﺭ ،ﺳﺎﺯﻣﺎﻥ
ﻣﺠﺎﻫﺪﻳــﻦ ﺭﺍ ﺩﺭ ﺩﻫــﻪ 60ﻧﻤﻲﺗﻮﺍﻥ ﻭ ﻧﺒﺎﻳﺪ ﺣﺰﺑﻲ ﺳﻴﺎﺳــﻲ ﺑﻪ
ﺣﺴﺎﺏ ﺁﻭﺭﺩ ﻛﻪ ﭘﺎﻳﻲ ﺩﺭ ﭘﻴﻜﺎﺭﻫﺎ ﻭ ﺗﺤﻮﻻﺕ ﺟﺎﻣﻌﻪ ﻣﺪﻧﻲ ﻭ ﻧﮕﺎﻫﻲ
ﺑﻪ ﻣﺸﺎﺭﻛﺖ ﻭ ﺩﺧﺎﻟﺖ ﺩﺭ ﻗﺪﺭﺕ ﺩﺍﺷﺖ .ﺍﺯ ﺍﻳﻦﺭﻭ ،ﺍﮔﺮﭼﻪ ﺩﺭ ﺗﺤﻠﻴﻞ
ﻧﻬﺎﻳﻲ ﺑﺮ ﻧﮕﺮﺵ ﺩﻫﻪ ﺷــﺼﺘﻲ ﻣﺠﺎﻫﺪﻳﻦ ﺩﺭ ﺣﻮﺯﻩ ﺳﻴﺎﺳﻲ ،ﻣﻬﺮ
ﭼﭗﮔﺮﺍﻳﻲ ﺧﻮﺭﺩﻩ ﺍﺳــﺖ ،ﺍﻣﺎ ﺑﻪﻭﺍﻗﻊ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻲ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺯ ﻣﺤﺎﻓﻈﺎﻥ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺍﺳﺖ .ﺍﻳﻦ ﺧﺼﻠﺖ
ﺳﻴﺎﺳﻲ/ﻧﻈﺎﻣﻲ ﻣﺪﺍﻓﻊ ﺩﻭﻟﺖ ﺍﻧﻘﻼﺏ ﻛﻪ ﻧﻬﺎﻳﺘﺎ ﺑﻪ ﺗﺒﻌﻴﺖ ﺍﺯ ﺍﺳﺘﻘﺮﺍﺭ
ﺩﻭﻟﺖ ﺑﺮ ﺍﻣﻮﺭ ﻣﻤﻠﻜﺖ ،ﺿﺮﻭﺭﺗﺎ ﺑﺎﻳﺴﺘﻲ ﻣﻨﺤﻞ ﻣﻲﺷﺪ ،ﺍﻋﺘﺒﺎﺭﻱ
ﺑﺮﺍﻱ ﭼﭗ ﻧﺎﻣﻴﺪﻩﺷﺪﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺑﺎﻗﻲ ﻧﻤﻲﮔﺬﺍﺭﺩ.
ﺩﺭ ﺩﻫﻪ 70ﺍﻣﺎ ﻣﺠﺎﻫﺪﻳﻦ ﺩﺭ ﻛﻨﺎﺭ ﺳــﺎﻳﺮ ﺟﺮﻳﺎﻧﺎﺕ ﻣﻮﺳﻮﻡ ﺑﻪ
ﺧﻂ ﺍﻣﺎﻡ ﻛﻪ ﺑﻪ ﭼﭗﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺷﻬﺮﺕ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻧﺪ ،ﺍﺑﺘﺪﺍ ﺑﺎ ﻧﻘﺪ
ﺳﻴﺎﺳﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻧﻪ ﺩﻭﻟﺖ ﻫﺎﺷﻤﻲ ﺁﻏﺎﺯ ﻛﺮﺩﻧﺪ.
ﺻﻔﺤﺎﺕ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺳﻴﺎﺳﻲ ﻋﺼﺮﻣﺎ ،ﻣﺸﺎﺑﻪ ﺁﻧﭽﻪ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﺳﻼﻡ
ﻣﻲﮔﺬﺷــﺖ ﺑﻪ ﻧﻘﺪ ﺟﺎﻧﺎﻧﻪ ﺗﻌﺪﻳﻞ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ
ﻏﺮﺏﮔﺮﺍﻳﺎﻧﻪﺗﺮ ﺩﻭﻟﺖ ﺳﺎﺯﻧﺪﮔﻲ ﺍﺧﺘﺼﺎﺹ ﻣﻲﻳﺎﻓﺖ.
ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ،ﭼﻬﺮﻩﻫﺎﻳﻲ ﭼﻮﻥ ﻧﺒﻮﻱ ﻭ ﺁﺭﻣﻴﻦ ﻣﻲﻛﻮﺷﻴﺪﻧﺪ ﺩﺭ
ﻗﺎﻣﺖ ﭼﭗﻫﺎﻱ ﺟﺪﻳﺪ ﻭ ﺟﻮﺍﻥ ﺑﺎ ﺳﻴﺎﺳــﻴﻮﻥ ﺳﻨﺘﻲ ﺧﻂ ﺍﻣﺎﻣﻲ
ﻫﻤﭽﻮﻥ ﻣﺠﻤﻊ ﺭﻭﺣﺎﻧﻴﻮﻥﻣﺒﺎﺭﺯ ،ﻫﻮﻳﺘﻲ ﺩﻳﮕﺮﮔﻮﻧﻪ ﺭﺍ ﺑﺮﺳﺎﺯﻧﺪ.
ﻧﻜﺘﻪ ﻭﻟﻲ ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﻧﻪ ﭘﺎﻓﺸﺎﺭﻱ ﺍﻳﻨﺎﻥ ﺑﺮﺍﻱ ﺑﺮﺳﺎﺧﺘﻦ ﻫﻮﻳﺘﻲ
ﺩﻳﮕﺮﮔﻮﻧﻪ ﭼﻨﺪﺍﻥ ﺑﻪ ﭼﺸــﻢ ﻣﻲﺁﻣﺪ ﻭ ﻧﻪ ﺍﻳﻦ ﭘﺎﻓﺸــﺎﺭﻱ ﺑﺎ ﺍﺷﺎﺭﻩ
ﺑــﻪ ﻣﺤﺘﻮﺍﻳــﻲ ﻣﺘﻔﺎﻭﺕ ﻫﻤﺮﺍﻩ ﻣﻲﺷــﺪ .ﺩﺳــﺖﻛﻢ ﺩﺭ ﺍﺧﺘﻼﻑ
ﺭﺍﺳــﺖﻫﺎﻱ ﺳــﻨﺘﻲ ﻭ ﻣﺪﺭﻥ ،ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﺧﺘﻼﻓﺎﺗﻲ ﻓﺮﻫﻨﮕﻲ ﻭ
ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﭼﻪ ﺑﺴﺎ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺷــﺎﺭﻩ ﻛﺮﺩ ﺍﻣﺎ ﺗﺌﻮﺭﻱ ﺍﻗﺘﺼﺎﺩﻱ/
ﺍﺳﻼﻣﻲ ﻋﺪﺍﻟﺖﻃﻠﺒﺎﻧﻪ ﻣﺸﺘﺮﻙ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳﻴﺎﺳﺖ ﻏﺮﺏ ،ﺭﻭﻳﻪ
ﻣﺸــﺘﺮﻛﻲ ﻣﻴﺎﻥ ﭼﭗﻫﺎﻱ ﺟﻮﺍﻥ ﻭ ﭘﻴﺮ ﺑﻮﺩ ﻛﻪ ﺟﺎﻳﻲ ﺑﺮﺍﻱ ﺍﻓﺘﺮﺍﻕ
ﺟﺪﻱ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﺑﺎﻗﻲ ﻧﻤﻲﮔﺬﺍﺷﺖ.
ﺍﻳﻦ ﺍﻗﺘﺼﺎﺩ ﻭ ﮔﺮﺍﻳــﺶ ﺩﻳﮕﺮﻱ ﺑﻪ ﺍﻗﺘﺼﺎﺩ ﺳﻴﺎﺳــﻲ ﻧﺒﻮﺩ ﻛﻪ
ﺳﺮﺍﻧﺠﺎﻡ ﻧﮕﺮﺷــﻲ ﺩﻳﮕﺮ ﺭﺍ ﺑﻪ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﻭﺍﺭﺩ ﻛﺮﺩ ،ﺑﻠﻜﻪ ﭼﻴﻨﺶ ﻧﻴﺮﻭﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺩﺭ
ﻓﻀﺎﻱ ﺳﻴﺎﺳﺖ ﺭﺳﻤﻲ ﻛﺸــﻮﺭ ﺑﻮﺩ ﻛﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺍﻓﻖﻫﺎﻱ ﺗﺎﺯﻩﺍﻱ
ﻓﺮﺍﺧﻮﺍﻧﺪ .ﺭﻭﻳﻪ ﺭﺍﺳــﺘﮕﺮﺍﻳﺎﻧﻪ ﺣﺎﻛﻢ ﺑﺮ ﻣﺠــﺎﺭﻱ ﻭ ﻣﺒﺎﺩﻱ ﻗﺪﺭﺕ
ﺩﺭ ﺍﻳﺮﺍﻥ ،ﻫﻤﭽــﻮﻥ ﺍﻋﻤﺎﻝ ﻧﻈﺮ ﺷــﻮﺭﺍﻱ ﻧﮕﻬﺒﺎﻥ ﺑــﺮ ﺍﻧﺘﺨﺎﺑﺎﺕ
ﻣﺠﺎﻟﺲ ﭼﻬﺎﺭﻡ ﻭ ﭘﻨﺠﻢ ﺑﻮﺩ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻫﻤﻪ ﻧﻴﺮﻭﻫﺎﻱ ﺳﻴﺎﺳﻲ
ﺑﻴﺮﻭﻥﻣﺎﻧﺪﻩ ﺍﺯ ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﻓﺎﺻﻠﻪ ﺳﺎﻝﻫﺎﻱ 68ﺗﺎ ﺍﻭﺍﺳﻂ ﺩﻫﻪ 70
ﺑﺎ ﻫﻢ ﻣﻮﺗﻠﻒ ﻭ ﻣﺘﺤﺪ ﺳﺎﺧﺖ.
ﺑﺮﺧــﻲ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻱ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ،ﭘﻴــﺶ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ
ﻗــﺪﺭﺕ ﺩﺭ ﻋﺼﺮ ﺍﺻﻼﺣﺎﺕ ،ﺁﺭﺍﻡﺁﺭﺍﻡ ،ﺧﻂﻛﺸــﻲﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ
ﻏﺮﺏﺳــﺘﻴﺰﺍﻧﻪ ﺭﺍ ﻛﻨﺎﺭﻱ ﻧﻬﺎﺩﻧﺪ ﻭ ﺑﺪﻳﻦ ﻭﺍﺩﻱ ﻗﺪﻡ ﮔﺬﺍﺷﺘﻨﺪ ﻛﻪ
ﺗﺎ ﺍﻧــﺪﺍﺯﻩﺍﻱ ﺗﻜﺜﺮ ﺳﻴﺎﺳــﻲ ﻭ ﺍﺟﺘﻤﺎﻋــﻲ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺪﻧﻲ ﺑﻪ
ﺭﺳﻤﻴﺖ ﺑﺸﻨﺎﺳﻨﺪ .ﺗﺤﺖ ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﺗﺎﺯﻩ ،ﺍﻗﺘﺼﺎﺩ ﻋﺪﺍﻟﺖﮔﺮﺍﻳﺎﻧﻪ
ﺩﻭﻟﺘﻲ ﺟﺎﻳﺶ ﺭﺍ ﺑﻪ ﺍﻗﺘﺼﺎﺩﺳﻴﺎﺳــﻲ ﺗﻮﺳﻌﻪﮔﺮﺍﻳﻲ ﺩﺍﺩ ﻛﻪ ﻧﻘﺶ
ﺑﺨــﺶ ﺧﺼﻮﺻــﻲ ﺭﺍ ﺩﺭ ﺗﺤﻮﻝ ﺍﻗﺘﺼــﺎﺩﻱ ﺩﺭﻙ ﻣﻲﻛــﺮﺩ ﻭ ﺩﺭ
ﺳﻴﺎﺳــﺖ ﺟﺎﻳﻲ ﺑﺮﺍﻱ ﺯﻧﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ ﺩﺭ ﻧﻈﺮ ﻣﻲﮔﺮﻓﺖ .ﭘﻴﺮﻭﺯﻱ
ﻧﺎﺑﺎﻭﺭﺍﻧﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖﺟﻤﻬﻮﺭﻱ ﻫﻔﺘﻢ ﻭ ﻣﺠﻠﺲ ﺷﺸﻢ
ﻛﻪ ﺑﺮ ﺍﻗﺒﺎﻝ ﭼﺸــﻤﮕﻴﺮ ﺟﻮﺍﻧﺎﻥ ﻭ ﺯﻧﺎﻥ ﺑــﻪ ﻧﻴﺮﻭﻫﺎﻱ ﺧﻂ ﺍﻣﺎﻣﻲ
ﺍﺳﺘﻮﺍﺭ ﺑﻮﺩ ،ﺳﺮﺍﻧﺠﺎﻡ ﺍﻳﻦ ﮔﺮﺍﻳﺶ ﻧﺎﻣﺤﺴﻮﺱ ﻋﻘﻴﺪﺗﻲ ﺭﺍ ﺩﺭ ﺭﻭﻳﻪ
ﺳﻴﺎﺳﻲ ﻭ ﻧﻈﺮﻱ ﺳــﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﻋﻴﺎﻥ ﻛﺮﺩ .ﺍﻳﻨﺎﻥ ﺑﺮ ﻓﻀﺎﻱ
ﺑﺎﺯ ﻓﺮﻫﻨﮕﻲ ﺗﺎﻛﻴﺪ ﻣﻲﻛﺮﺩﻧﺪ ﻭ ﻣﻲﻛﻮﺷــﻴﺪﻧﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﺎﻱ
ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﻣﺸﺎﺭﻛﺖ ﺍﻗﺘﺼﺎﺩﻱ ﺑﺎﺯﻛﻨﻨﺪ .ﺗﺼﺪﻱ
ﺑﺮﺧﻲ ﭘﺴﺖﻫﺎﻱ ﻣﺪﻳﺮﻳﺘﻲ ﺳﻴﺎﺳﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺯ ﺳﻮﻱ ﻛﺎﺩﺭﻫﺎﻱ
ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﻭ ﻣﺸﺎﺭﻛﺖ ﻋﻤﻠﻲﺷــﺎﻥ ﺩﺭ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻲ،
ﺍﻳﻦ ﺗﺤﻮﻝ ﺭﺍ ﺗﺴــﺮﻳﻊ ﻛﺮﺩ ،ﺗﺤﻮﻟﻲ ﻛﻪ ﺑﻪﻭﺍﺳﻄﻪ ﺁﻥ ﻣﻲﺗﻮﺍﻥ ﻧﺎﻡ
ﻭ ﻫﻮﻳﺘــﻲ ﺟﺪﻳﺪ ﺑﺮﺍﻱ ﭼﭗﻫﺎﻱ ﺟﻮﺍﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ ،ﻫﻮﻳﺘﻲ ﻛﻪ
ﺍﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻴﺎﺳــﻴﻮﻥ ﺑﻴــﺮﻭﻥ ﺍﺯ ﺩﺍﻳﺮﻩ »ﺧﻮﺩﻱﻫﺎ«،
ﻣﻠﻲﻣﺬﻫﺒﻲﻫﺎ ﻭ ،...ﺩﺳﺖ ﮔﺸــﻮﺩﻩﺍﻱ ﻧﺪﺍﺷﺖ ﺍﻣﺎ ﺑﺎ ﺭﻭﻳﻪ ﻟﻴﺒﺮﺍﻝ
»ﺟﺒﻬﻪﻣﺸﺎﺭﻛﺖ ﺍﻳﺮﺍﻥ ﺍﺳــﻼﻣﻲ« ﻗﺮﺍﺑﺖ ﺍﻧﻜﺎﺭﻧﺎﺷﺪﻧﻲ ﺑﺮﻗﺮﺍﺭ ﻭ
ﺭﻭﺯﺑﻪﺭﻭﺯ ﺍﺭﺯﺷﻴﺎﺑﻲﻫﺎﻱ ﺧﻮﺩﻱ-ﻏﻴﺮﺧﻮﺩﻱ ﺭﺍ ﺩﺭ ﻣﻮﺍﺿﻊ ﺳﻴﺎﺳﻲ
ﻭ ﻓﺮﻫﻨﮕﻲ ﻣﺠﺎﻫﺪﻳﻦ ﻛﻤﺮﻧﮓ ﻛﺮﺩ .ﺗﺮﻛﻴﺐ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴﺎﺳــﻲ
ﺩﻫﻪ 70ﭼﭗﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺟﻮﺍﻥ ﺭﺍ ﺑﻪ ﭼﭗﻫﺎﻱ ﺗﺠﺪﻳﺪﻧﻈﺮﻃﻠﺐ
ﺍﺳﻼﻣﻲ ﻣﺒﺪﻝ ﻛﺮﺩﻩ ﺍﺳﺖ.
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ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺍﻳﺮﺍﻧﻲ
ﺍﺯ ﻋﻤﻞ ﻛﺮﺩﻥ ﺗﺎ ﻧﺼﻴﺤﺖ ﻛﺮﺩﻥ
ﻣﻮﺗﻠﻔﻪ ﻭ ﺗﻄﻮﺭ ﺭﻭﻳﻪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﻱ
ﺟﻠﻴﻞ ﻣﻨﺼﻮﺭﻱ
ﻫﻴﺎﺕﻫﺎﻯ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ﺍﺯ ﺍﺋﺘﻼﻑ ﺳﻪ ﻫﻴﺎﺕ ﻣﺬﻫﺒﻰ ﭘﻴﺮﻭ
ﺍﻣﺎﻡﺧﻤﻴﻨﻰ)ﺭﻩ( ﺩﺭ ﻣﻨﺰﻝ ﻭﻯ ﺷــﻜﻞ ﻳﺎﻓــﺖ )ﻣﻮﺗﻠﻔﻪ ﺑﻪ ﻣﻌﻨﺎﻱ
ﺍﺋﺘﻼﻑﻛﻨﻨﺪﻩ ﻛﻪ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﺋﺘﻼﻑ ﻫﻴﺎﺕﻫﺎﻯ ﻣﺴﺠﺪ ﺷﻴﺦﻋﻠﻰ،
ﻫﻴﺎﺕ ﺍﺻﻔﻬﺎﻧﻰﻫﺎ ﻭ ﻫﻴﺎﺕ ﻣﻮﻳﺪ ﺩﺍﺭﺩ(.
ﺍﻳﻦ ﺗﺸﻜﻞ ﺍﺳﻼﻣﻰ ﻛﻪ ﺑﺎ ﻧﺎﻡﻫﺎﻯ ﻫﻴﺎﺕﻫﺎﻯ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ،
ﺟﻤﻌﻴﺖ ﻫﻴﺎﺕﻫﺎﻯ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ﻭ ﺍﺧﻴﺮﺍ ،ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ
ﻭ ...ﻧﻴﺰ ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ ،ﺩﺭ ﺷﻜﻞﮔﻴﺮﻯ ﻭ ﻫﺪﺍﻳﺖ ﻗﻴﺎﻡ 15ﺧﺮﺩﺍﺩ
1342ﻧﻘﺶ ﺟﺪﻱ ﺩﺍﺷﺖ .ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ،ﺍﻓﻖ
ﻣﺒﺎﺭﺯﺍﺗﻰ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎﺳــﻰ ﻧﻬﺎﺩﻩ ﺑﻮﺩ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺗﺒﻌﻴﺪ
ﺍﻣﺎﻡﺧﻤﻴﻨﻰ ﺷــﺎﺧﻪ ﻧﻈﺎﻣﻰ ﺁﻥ ،ﻣﺒﺎﺭﺯﻩ ﻧﻈﺎﻣــﻰ ﺭﺍ ﺁﻏﺎﺯ ﻭ ﺑﺎ ﺗﺮﻭﺭ
ﺣﺴﻨﻌﻠﻰ ﻣﻨﺼﻮﺭ )ﻧﺨﺴﺖﻭﺯﻳﺮ ﺷﺎﻩ ﻛﻪ ﻻﻳﺤﻪ ﻛﺎﭘﻴﺘﻮﻻﺳﻴﻮﻥ ﺭﺍ ﺑﻪ
ﺗﺼﻮﻳﺐ ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩ( ،ﻣﻬﻢﺗﺮﻳﻦ ﺍﻗﺪﺍﻡ ﻣﺴﻠﺤﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ
ﺧﻮﻳﺶ ﺛﺒﺖ ﻛﺮﺩ .ﭘﺲ ﺍﺯ ﺩﺳــﺘﮕﻴﺮﻯ ﺳﺮﺍﻥ ﺍﻭﻟﻴﻪ ﺁﻥ ،ﺑﻘﺎﻳﺎﻯ ﺁﻥ
ﺭﺍ ﺷــﻬﻴﺪ ﻣﺤﻤﺪﻋﻠﻲ ﺭﺟﺎﻳﻰ ﻭ ﺷﻬﻴﺪ ﻣﺤﻤﺪﺟﻮﺍﺩ ﺑﺎﻫﻨﺮ ﻣﻨﺴﺠﻢ
ﻭ ﻣﻮﺗﻠﻔﻪ ﺩﻭﻡ ﺭﺍ ﺭﺍﻩﺍﻧﺪﺍﺯﻯ ﻛﺮﺩﻧﺪ .ﺍﻳﻦ ﺟﻤﻊ ﺩﺭ ﭘﻮﺷــﺶ ﻛﺎﺭﻫﺎﻯ
ﻓﺮﻫﻨﮕﻰ ،ﺍﻗﺘﺼﺎﺩﻯ ﻭ ...ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴﺎﺳــﻰ ﺭﺍ ﺗﺎ ﺗﺸــﻜﻴﻞ ﺳــﺘﺎﺩ
ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯ ﺍﻣﺎﻡ ﺍﺩﺍﻣﻪ ﺩﺍﺩ .ﺍﻳﻦ ﺗﺪﺍﻭﻡ ﺍﻟﺒﺘﻪ ﺩﺭ ﭘﻴﻮﻧﺪﻱ ﺗﻨﮕﺎﺗﻨﮓ ﺑﺎ
ﺭﻭﺣﺎﻧﻴﺖ ﺳﻴﺎﺳﻲ ﻭ ﺳﻨﺘﻲ ﻗﺮﺍﺭ ﺩﺍﺷﺖ .ﺩﺭ ﺳﺘﺎﺩ ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯ ﺍﻣﺎﻡ،
ﺍﻓﺮﺍﺩﻯ ﻫﻤﭽﻮﻥ ﻋﺴﮕﺮﺍﻭﻻﺩﻯ ،ﺑﺎﺩﺍﻣﭽﻴﺎﻥ ،ﺷﻬﻴﺪ ﻋﺮﺍﻗﻰ )ﻛﻪ ﺧﻮﺩ
ﺭﺍ ﺑﻪ ﺣﻠﻘﻪ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺩﺭ ﻧﻮﻓﻞ ﻟﻮﺷــﺎﺗﻮ ﺭﺳﺎﻧﺪﻩ ﺑﻮﺩ(،
ﺷﻔﻴﻖ ،ﺗﻮﻛﻠﻰﺑﻴﻨﺎ ،ﺭﺥﺻﻔﺖ ،ﺳﻌﻴﺪﻣﺤﻤﺪﻯ ،ﺍﺳﻼﻣﻰ ،ﻣﻘﺼﻮﺩﻯ
ﻭ ...ﺍﺯ ﻣﻮﺗﻠﻔﻪ ﺣﻀﻮﺭ ﺟﺪﻯ ﺩﺍﺷﺘﻨﺪ.
ﺑﺮﺧﻲ ﺍﺯ ﺍﻋﻀﺎﻱ ﺍﻳﻦ ﺗﺸﻜﻞ ﻛﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ
ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﺣﻀﻮﺭ ﺩﺍﺷــﺖ ﻭ ﻧﻬﺎﻳﺘﺎ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻮﺩ ﻫﺴﺘﻪﻫﺎﻱ ﺧﻮﺩ
ﺭﺍ ﺍﺯ ﺿﺮﺑﻪﻫــﺎﻱ ﻣﻬﻠﻚ ﺳــﺎﻭﺍﻙ ﻣﺮﺍﻗﺒﺖ ﻛﻨﺪ ،ﭘــﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ
ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻋﻀﻮﻳﺖ ﻳﺎﻓﺘﻨﺪ .ﺑﺎ
ﺷــﻜﻞﮔﻴﺮﻯ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ،ﺍﻳﻦ ﺗﺸﻜﻞ ﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ
ﺭﺍ ﺩﺭﻭﻥ ﺍﻳﻦ ﺣــﺰﺏ ﺩﻧﺒﺎﻝ ﻛﺮﺩ .ﺑﺎ ﺗﻌﻄﻴﻠــﻰ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺣﺰﺏ
ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ،ﻣﻮﺗﻠﻔﻪﺍﻱﻫﺎ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺑﺎ ﻧﺎﻡ
»ﺟﻤﻌﻴﺖ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ« ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ .ﺍﻳﻦ ﺟﻤﻌﻴﺖ ﺩﺭ ﺳﺮﺍﺳﺮ
ﺳــﺎﻝﻫﺎﻱ ﺩﻫﻪ 60ﺩﺭ ﺧﻼﻝ ﺗﺤﻮﻻﺕ ﺍﻗﺘﺼﺎﺩﺳﻴﺎﺳــﻲ ﻫﻤﻮﺍﺭﻩ
ﻣﻨﺘﻘﺪ ﺳﻴﺎﺳــﺖﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﺩﻭﻟﺖﮔﺮﺍ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﻛﻼﺳــﻴﻚ
ﻣﻄﺎﻟﺒﺎﺕ ﺳﻴﺎﺳــﻲ ،ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﻓﺮﻫﻨﮕﻲ ﺑﺎﺯﺍﺭ ﺑﺎﻗﻲ ﻣﺎﻧﺪ ،ﺍﮔﺮﭼﻪ
ﺑﺮﺧﻲ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻱ ﺁﻥ ﺩﺭ ﭘﺴــﺖﻫﺎﻱ ﻣﺪﻳﺮﻳﺘــﻲ ﻭ ﻭﺯﺍﺭﺗﻲ ﻧﻴﺰ
ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﺷﺪﻧﺪ.
ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻱ ﭘــﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺯ ﻣﻬﻢﺗﺮﻳــﻦ ﻧﻴﺮﻭﻫﺎ ﻭ
ﺟﺮﻳﺎﻧﺎﺗﻲ ﺑﻮﺩﻩ ﻛﻪ ﺑﻪ ﻧﻤﺎﻳﻨﺪﮔﻲ ﺍﺯ ﺑﺎﺯﺍﺭ ﻧﺒﺾ ﺍﺗﺎﻕﻫﺎﻱ ﺑﺎﺯﺭﮔﺎﻧﻲ
ﺗﻬﺮﺍﻥ ﻭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﺑﺨﺶﻫﺎﻳﻲ ﺍﺯ ﻫﻴﺎﺕ ﻣﻮﺗﻠﻔﻪ
ﻛﻪ ﺻﺮﻳﺤﺎ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺗﺠﺎﺭﻯ ﺷــﺮﻛﺖ ﻣﻰﻛﻨﺪ ﻭ ﺑﺎﺯﺍﺭ ﺭﺍ ﺩﺭ
ﺩﺳــﺖ ﺩﺍﺭﺩ ﺑﻪ ﻧﺎﻡ ﻣﻮﺗﻠﻔﻪ ﺑﺎﺯﺍﺭ ﻳﺎ ﺑﺨﺶ ﺍﺻﻨﺎﻑ ﺟﻤﻌﻴﺖ ﻣﻮﺗﻠﻔﻪ
ﺩﺭ ﺑﺎﺯﺍﺭ ﺗﻬﺮﺍﻥ ﺷــﻨﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ ﻭ ﻗﻮﻱﺗﺮﻳﻦ ﺷﺎﺧﻪ ﻣﻮﺗﻠﻔﻪ ﺑﻮﺩﻩ
98
ﺍﺳﺖ .ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ،ﺩﺭ ﺩﻯﻣﺎﻩ ﺳﺎﻝ 1382ﺩﺭ ﻫﻔﺘﻤﻴﻦ ﻣﺠﻤﻊ
ﻋﻤﻮﻣﻰﺍﺵ ﺑﻪ »ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ« ﺗﻐﻴﻴﺮ ﻧﺎﻡ ﺩﺍﺩ.
ﺍﺯ ﭼﻬﺮﻩﻫــﺎﻯ ﻣﻮﺛــﺮ ﻭ ﻣﺮﺗﺒﻂ ﺑــﺎ ﻣﻮﺗﻠﻔﻪ ﺍﺳــﻼﻣﻰ ﻣﻰﺗﻮﺍﻥ
ﺑﻪ ﺷــﻬﻴﺪ ﻣﻄﻬــﺮﻯ )ﻧﻤﺎﻳﻨــﺪﻩ ﺍﻣﺎﻡ( ،ﺷــﻬﻴﺪ ﺭﺟﺎﻳﻰ ،ﺷــﻬﻴﺪ
ﺑﺎﻫﻨﺮ ،ﺷــﻬﻴﺪ ﻣﻬﺪﻯ ﻋﺮﺍﻗﻰ ،ﺣــﺎﺝ ﻣﻬﺪﻯ ﺑﻬﺎﺩﺭﺍﻥ ﻭ ﺍﺳــﺪﺍﷲ
ﻻﺟــﻮﺭﺩﻯ ،ﺷــﻬﻴﺪ ﺍﻧﺪﺭﺯﮔﻮ ،ﺷــﻬﻴﺪ ﺑﺨﺎﺭﺍﻳﻰ ،ﺍﻣﺎﻧﻰ ،ﺷــﻬﻴﺪ
ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ،ﺷﻬﻴﺪ ﻧﻴﻚﻧﮋﺍﺩ ،ﺍﺳﻼﻣﻰ ،ﺍﺣﻤﺪ ﺷﻬﺎﺏ ،ﺩﺭﺧﺸﺎﻥ
ﻭ ...ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ .ﺍﺯ ﻣﻴﺎﻥ ﭼﻬﺮﻩﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻣﻄــﺮﺡ ﻛﻨﻮﻧﻲ
ﻧﻴﺰ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﺣﺒﻴﺐﺍﷲ ﻋﺴــﮕﺮﺍﻭﻻﺩﻯ ،ﺍﺳــﺪﺍﷲ ﺑﺎﺩﺍﻣﭽﻴﺎﻥ،
ﻣﺤﻤﺪﻧﺒــﻰ ﺣﺒﻴﺒــﻰ ،ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗــﻰ ،ﻋﻠﻰﺍﻛﺒــﺮ ﭘﺮﻭﺭﺵ،
ﺗﻮﻛﻠﻰﺑﻴﻨﺎ ،ﺣﺴــﻴﻦ ﺍﻧﻮﺍﺭﻯ ،ﻓﺎﻃﻤﻪ ﺭﻫﺒﺮ ﻭ ﺣﺴــﻦ ﺻﺒﻮﺭﻯ ﻧﺎﻡ
ﺑﺮﺩ .ﺍﺭﮔﺎﻥ ﺭﺳﻤﻰ ﺍﻳﻦ ﺣﺰﺏ ﻫﻔﺘﻪﻧﺎﻣﻪ »ﺷﻤﺎ« ﺍﺳﺖ .ﺭﺋﻴﺲ ﺩﻓﺘﺮ
ﺳﻴﺎﺳﻰ ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺍﺳﻼﻣﻰ ،ﻛﺎﻇﻢ ﺍﻧﺒﺎﺭﻟﻮﻳﻰ ،ﺳﺮﺩﺑﻴﺮ ﺭﻭﺯﻧﺎﻣﻪ
ﺭﺳﺎﻟﺖ ﺍﺳﺖ .ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺍﻳﺮﺍﻥ
ﺩﺭ ﺳﺎﻝ 84ﺍﺯ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﻭ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻯ ﺳﺎﻝ
88ﺍﺯ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺣﻤﺎﻳﺖ ﻛﺮﺩ.
ﺑﻪ ﺩﺭﺳﺘﻲ ﻭ ﺑﻪ ﺩﻗﺖ ﻣﻲﺗﻮﺍﻥ ﺭﻭﻳﻪ ﻣﻮﺗﻠﻔﻪ ﺭﺍ ﺗﺤﺖ ﺻﻮﺭﺕﺑﻨﺪﻱ
ﺭﺍﺳﺖ ﺳﻨﺘﻲ ﻭ ﺍﺯ ﺍﻳﻦ ﻫﻢ ﺩﻗﻴﻖﺗﺮ ،ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺩ.
ﮔﺮﺍﻳــﺶ ﻣﻮﺗﻠﻔﻪ ﺑﻪ ﺻﺤﻨﻪ ﺳﻴﺎﺳــﻲ ﺍﻳــﺮﺍﻥ ،ﺍﺯ ﺁﮔﺎﻫﺎﻧﻪﺗﺮﻳﻦ
ﺭﻭﻳﻜﺮﺩﻫﺎ ﺑﻮﺩﻩ ﺍﺳــﺖ .ﺁﻧﻬﺎ ﺑﺪﻳﻦ ﺩﻟﻴﻞ ﻭ ﺑﺎ ﺍﻳﻦ ﻫﻮﺍ ﺑﺎ ﺍﻧﻘﻼﺏ ﻋﻠﻴﻪ
ﺷﺎﻩ ﻫﻤﺮﺍﻩ ﺷﺪﻧﺪ ﻛﻪ ﺗﺤﻮﻻﺕ ﻭ ﺳﻴﺎﺳﺖ ﻓﺮﻫﻨﮕﻲ ﺗﺤﺖ ﻣﺪﻳﺮﻳﺖ
ﺩﻭﻟﺖ ﭘﻬﻠﻮﻱ ﺭﺍ ﺑﻪ ﺿﺮﺭ ﻣﻮﺿﻊ ﻓﺮﻫﻨﮕﻲ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﻭ ﺳﻨﺘﻲ
ﺍﻳﺮﺍﻥ ﻣﻲﭘﻨﺪﺍﺷــﺘﻨﺪ .ﺳﻴﺎﺳﺖ ﻣﺪﺭﻧﻴﺴــﻢ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﻓﺮﻫﻨﮕﻲ
ﭘﻬﻠﻮﻱ ﻛﻪ ﺑﻪ ﺗﻌﺒﻴﺮ ﺑﺨﺶﻫﺎﻱ ﺳــﻨﺘﻲ ﺍﺯ ﺟﺎﻣﻌــﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﺯﻳﺎﻥ
ﻣﻮﺍﺿﻊ ﻋﻘﻴﺪﺗﻲ ﺷــﺪ ﺟﻮﺍﻧﺎﻧﻲ ﻣﺴــﻠﻤﺎﻥ ﻛﻪ ﺳــﺨﺖ ﺩﻝﺑﺴﺘﻪ
ﺭﻭﺣﺎﻧﻴﺖ ﺑﻮﺩﻧﺪ ﺭﺍ ﺑﻪ ﺻﺤﻨﻪ ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎﺳﻲ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﻣﺴﻠﺤﺎﻧﻪ
ﻛﺸــﺎﻧﺪ .ﺭﻭﻳﻜﺮﺩ ﻣﻮﺗﻠﻔﻪ ﺑﺮﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﺑﻨﺎ ﺷــﺪ .ﻧﺴﻞ ﻣﺴﻠﺢ ﻭ
ﻣﺒﺎﺭﺯ ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﺻﺤﻨﻪ ﺣﺎﺩ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺭژﻳﻢ ﭘﻬﻠﻮﻱ ﺍﺯ ﺩﺳﺖ ﺭﻓﺖ
ﻭ ﻧﺴﻞ ﺑﻌﺪﻱ ﺑﻨﺎ ﺭﺍ ﺑﺮ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﭘﻮﺷﺶﻫﺎﻱ ﺣﺎﺷﻴﻪﺍﻱ ﮔﺬﺍﺷﺖ.
ﺍﻳﻦ ﺗﻘﻴﻪ ﺳﻴﺎﺳﻲ ،ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎﺳﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲﺍﻱ ﻛﻪ ﺩﺭ ﭘﻴﻮﻧﺪ ﺑﺎ
ﻣﻮﺗﻠﻔﻪ ﺑﻮﺩ ﺭﺍ ﺣﻔﻆ ﻛﺮﺩ ،ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﮔﺴﺘﺮﺩﻩ ﺍﺟﺘﻤﺎﻋﻲ
ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﻭ ﻣﻨﺘﻘﺪ ﺷﺎﻩ ﻧﻴﺰ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻬﻀﺖ ﺗﺎ ﺣﺪﻭﺩ ﺯﻳﺎﺩﻱ
ﺳﺎﻟﻢ ﺑﺮﺟﺎ ﻣﺎﻧﺪ .ﻣﻮﺗﻠﻔﻪﺍﻱﻫﺎ ﺩﺭ ﺍﻳﻦ ﺍﺛﻨﺎ ،ﺭﻳﺸﻪﻫﺎﻱ ﻗﻮﻱﺗﺮﻱ ﺩﺭ
ﺯﻣﻴﻨﻪﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺗﺠﺎﺭﻱ ﺑﻪﺧﺼﻮﺹ ﺑﺎﺯﺍﺭ ﺳــﻨﺘﻲ ﺗﻬﺮﺍﻥ ﻭ
ﺷــﻬﺮﻫﺎﻱ ﺑﺰﺭگ ﺍﻳﺮﺍﻥ ﺩﻭﺍﻧﺪﻧﺪ .ﺍﻳﻨﺎﻥ ﺍﻳﻨﻚ ﻣﻲﺗﻮﺍﻧﺴﺘﻨﺪ ﺩﺭﻙ
ﻛﻨﻨﺪ ﻛﻪ ﺭﻭﻳﻪ ﺗﺠﺎﺭﻱ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﺣﺎﻛﻢ ﺑﺮ ﺩﻭﻟﺖ ﺷﺎﻩ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻧﺪ
ﻧﻬﺎﻳﺘﺎ ﺑﻪ ﺗﻀﻌﻴــﻒ ﺟﺎﻳﮕﺎﻩ ﺑﺨﺶﻫﺎﻱ ﺳــﻨﺘﻲ ﺟﺎﻣﻌﻪ ﺑﻴﻨﺠﺎﻣﺪ.
ﻫﻤﻴﻦ ﻧﻜﺘﻪ ﻧﻴﺰ ﺍﻧﮕﻴﺰﻩ ﻣﻀﺎﻋﻔﻲ ﺑﻪ ﻣﻮﺗﻠﻔﻪ ﺑﺨﺸﻴﺪﻩ ﺑﻮﺩ ﺗﺎ ﺩﺭ ﻗﻴﺎﻡ
ﻋﻤﻮﻣﻲ ﻧﻈﺎﻡ ﺷﺎﻫﻨﺸﺎﻫﻲ ﭘﻴﺸﮕﺎﻡ ﺑﺎﺷﺪ .ﺍﺯ ﺩﻗﺖ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻧﻪ
ﻣﻮﺗﻠﻔﻪ ﻫﻤﻴﻦ ﺑﺲ ﻛﻪ ﺁﻧﻬﺎ ﺑــﻪ ﻋﻨﻮﺍﻥ ﻧﺰﺩﻳﻚﺗﺮﻳﻦ ﺣﻠﻘﻪ ﻓﻌﺎﻻﻥ
ﺳﻴﺎﺳﻲ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺷــﺎﻩ ﺑﻪ ﺭﻭﺣﺎﻧﻴﺖ ،ﻫﺮﮔﺰ ﺑﻪ ﺳﻮﺩ ﺭﻭﺣﺎﻧﻴﺖ
ﺳﻨﺘﻲ ﻏﻴﺮﺳﻴﺎﺳﻲ ،ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎﺳﻲ ﺭﺍ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ﻭﺍﮔﺬﺍﺭ ﻧﻜﺮﺩﻧﺪ ﻭ
ﺩﺭ ﻛﻨﺎﺭ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻧﺪ.
ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻧﻴﺰ ﻣﻮﺗﻠﻔﻪ ﻫﻤﭽﻮﻥ ﻳﻚ ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳﻲ
ﻛﻼﺳــﻴﻚ ،ﭘﻬﻨﻪﻫﺎﻱ ﺣﻀﻮﺭ ﻭ ﻣﺸــﺎﺭﻛﺖﺍﺵ ﺭﺍ ﺍﺯ ﺑﺎﺯﺍﺭ ﺗﺎ ﺩﻭﻟﺖ
ﺍﻧﻘﻼﺑﻲ ﺭﻭﺷــﻦ ﻛﺮﺩ ﻭ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﭘﺮﺩﺍﺧﺖ .ﺁﻧﻬﺎ ﺍﻟﺒﺘﻪ ﺩﺭ ﺩﻫﻪ 60
ﺑﻪﺗﻘﺮﻳﺐ ﺩﺭ ﺑﺪﻧﻪ ﺩﻭﻟﺖ ﺣﻞ ﺷﺪﻩ ﺑﻮﺩﻧﺪ؛ ﮔﺎﻫﻲ ﺩﺳﺖ ﺩﻭﻟﺖ ﺭﺍ ﺩﺭ
ﮔﺮﻓﺘﺎﺭﻱﻫﺎ ﻭ ﺑﻦﺑﺴﺖﻫﺎ ﻣﻲﮔﺮﻓﺘﻨﺪ ﻭ ﻫﻤﻪﻭﻗﺖ ﻣﺮﺍﺗﺐ ﻭﻓﺎﺩﺍﺭﻱ
ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲﺷــﺎﻥ ﺭﺍ ﺑﻪ ﭘﻴﺸــﻮﺍﻳﻲ ﺭﻫﺒــﺮ ﺍﻧﻘﻼﺏ ،ﺍﻣﺎﻡ
ﺧﻤﻴﻨﻲ ،ﺍﺛﺒﺎﺕ ﻣﻲﻛﺮﺩﻧﺪ ،ﺍﮔﺮﭼﻪ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ ﻛﻪ ﺳﻴﺎﺳﺖﻫﺎﻱ
ﺩﻭﻟﺘﻲ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ،ﺑﺮﺧﻼﻑ ﻗﻮﺍﻋﺪ ﺍﺳــﻼﻣﻲ ﻭ ﻣﺼﺎﻟﺢ ﺍﻣﺖ ﺍﺳﺖ.
ﺧﻼﺻــﻪ ﺍﺯ ﺗﺪﺑﻴــﺮ ﺍﻣﻮﺭ ﻛﻼﻥ ﻭ ﺧــﺮﺩ ﺩﺭ ﺑﺎﺯﺍﺭ ﺳــﻨﺘﻲ ﺗﺎ ﺗﺜﺒﻴﺖ
ﻓﺮﻫﻨﮓﺍﺳﻼﻣﻲ ﺩﺭ ﺟﺎﻣﻌﻪ ،ﻣﻮﺗﻠﻔﻪ ﻛﻮﺷــﻴﺪ ﺍﺑﺰﺍﺭﻱ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎﻱ
ﺍﻧﻘﻼﺏ ﺑﺎﺷــﺪ .ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﺧﻼﻝ ﺭﻗﺎﺑﺖﻫﺎﻱ ﺳﻴﺎﺳــﻲ ﺩﻫﻪ 60ﻭ
70ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﺣﻠﻘﻪ ﻭﺍﺳﻂ ﻧﻴﺮﻭﻫﺎﻱ ﺳﻨﺘﻲ ﻭ ﻛﻼﺳﻴﻚ ﺍﻧﻘﻼﺏ
ﺍﺳﻼﻣﻲ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺳــﻨﺘﻲ ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ
ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﺑﻮﺩ ﺑﻪ ﺍﻳﻔﺎﻱ ﻧﻘﺶ ﭘﺮﺩﺍﺧﺖ .ﺟﺪﻱﺷﺪﻥ ﺭﻗﺎﺑﺖﻫﺎﻱ
ﺳﻴﺎﺳﻲ ﺳــﺮﺍﻧﺠﺎﻡ ﻣﻮﺗﻠﻔﻪ ﺭﺍ ﺍﺯ ﻗﺎﻣﺖ ﺍﺑﺰﺍﺭﻱ ﺍﺯ ﺍﺑﺰﺍﺭﻫﺎﻱ ﺗﺜﺒﻴﺖ
ﺩﻭﻟــﺖ ﺑﻪ ﻧﻴﺮﻭﻳﻲ ﺑﺪﻝ ﻛﺮﺩ ﻛﻪ ﺑﺎﻳﺪ ﻣﻲﭘﺬﻳﺮﻓﺖ ﺣﻀﻮﺭ ﺩﺭ ﺭﻗﺎﺑﺖ
ﻭ ﻣﻨﺎﺯﻋﺎﺕ ﺳﻴﺎﺳــﻲ ﺑﻪ ﭘﺬﻳﺮﺵ ﻧﻘﺸﻲ ﺭﺳــﻤﻲﺗﺮ ﻭ ﻣﺴﺌﻮﻻﻧﻪﺗﺮ
ﻣﺤﺘﺎﺝ ﺍﺳــﺖ .ﺑﻪﺍﻳﻦﺗﺮﺗﻴــﺐ ،ﺟﻤﻌﻴﺖ ﻣﻮﺗﻠﻔﻪ ﻣﺸــﻲ ﺣﺰﺑﻲ ﺭﺍ
ﺑﺮﮔﺰﻳﺪ .ﺷﻜﺴﺖ ﺳﺨﺖ ﺟﺮﻳﺎﻥ ﺭﺍﺳﺖ ﻭ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺳﻨﺘﻲ ﺩﺭ
ﺩﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖﺟﻤﻬﻮﺭﻱ ﻫﻔﺘﻢ ﻭ ﻣﺠﻠﺲ ﺷﺸﻢ ،ﺍﻳﻦ ﺟﺮﻳﺎﻥ
ﺭﺍ ﻭﺍﺩﺍﺷﺖ ﺗﺎ ﺗﺸــﻜﻞﻫﺎ ﻭ ژﺳﺖﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺳﻨﺘﻲﺍﺵ ﺭﺍ ﻭﺍﻧﻬﺪ.
ﻣﻮﺗﻠﻔﻪ ﻧﻴﺰ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﺍﺯ ﻛﻮﺭﺱ ﻋﻘﺐ ﻧﻴﻔﺘﺪ ،ﺍﺭﮔﺎﻥ ﻣﻄﺒﻮﻋﺎﺗﻲﺍﺵ
ﺭﺍ ﻧﻈــﻢ ﻭ ﺗﺮﺗﻴــﺐ ﺩﺍﺩ ﻭ ﺳــﻌﻲ ﻛﺮﺩ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎﺳــﻲﺍﺵ ﺭﺍ
ﺳﺮ ﻭ ﺳﺎﻣﺎﻥ ﺩﻫﺪ.
ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ ﺗﻔﺎﺳــﻴﺮ ،ﻧــﻜﺎﺕ ﻭ ﭘﺪﻳﺪﻩﻫﺎﻳﻲ ﭼﻨــﺪ ﺩﺭ ﻳﻜﻲ،
ﺩﻭﺳــﺎﻝ ﺍﺧﻴﺮ ،ﺩﺭ ﻋﺼﺮ ﺯﻣﺎﻣﺪﺍﺭﻱ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺑﺮ ﻫﺮﺳــﻪ ﻗﻮﻩ
ﺣﻜﻮﻣﺘﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳــﺖ ﻛﻪ ﻣﻮﺗﻠﻔﻪ ﻫﻤﭽﻮﻥ ﻣﻮﺿﻊ
ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﺟﺎﻳﮕﺎﻩ ﺳــﻨﺘﻲ ﺧﻮﻳﺶ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ
ﺍﺳﺖ .ﺍﻋﺘﺼﺎﺏ ﺑﺎﺯﺍﺭﻳﺎﻥ ﺗﻬﺮﺍﻥ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺍﺟﺮﺍﻱ ﻗﺎﻧﻮﻥ ﻣﺎﻟﻴﺎﺕ
ﺑﺮ ﺍﺭﺯﺵ ﺍﻓﺰﻭﺩﻩ ﺑﺮﺧــﻼﻑ ﻣﻮﺍﺿﻊ ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﻗﺒﺎﻝ ﺁﻥ ،ﺧﺒﺮ ﺍﺯ ﺁﻥ
ﻣﻲﺩﻫﺪ ﻛﻪ ﻧﺴــﻞ ﺗﺎﺯﻩ ﺑﺎﺯﺍﺭﻱﻫﺎ ،ﻣﺮﺟﻌﻴﺖ ﭘﻴﺸــﻴﻦ ﻣﻮﺗﻠﻔﻪ ﺭﺍ
ﻧﻤﻲﭘﺬﻳﺮﻧﺪ .ﺷﻜﺴﺖﺧﻮﺭﺩﻥ ﺗﻼﺵﻫﺎﻱ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺳﻨﺘﻲ
ﺑﺮﺍﻱ ﺍﻳﺠﺎﺩ ﻭﻓﺎﻕ ﺭﻳﺸﻪﺩﺍﺭ ﻣﻴﺎﻥ ﺭﺍﺳﺖ ﺣﺎﻛﻢ ﺑﺮ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ ﻧﻴﺰ
ﺍﺯ ﺍﻳﻦ ﺧﺒﺮ ﻣﻲﺩﻫﺪ ﻛﻪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﺳﻨﺘﻲ ﺍﺯ ﻗﺪﺭﺕ ﺳﺎﺑﻖ ﺑﺮﺍﻱ
ﺍﻳﺠﺎﺩ ﺍﻗﻨﺎﻉ ﺳﻴﺎﺳﻲ ﺑﻬﺮﻩﻣﻨﺪ ﻧﻴﺴﺘﻨﺪ .ﺍﺯ ﻣﻮﺿﻊﮔﻴﺮﻱﻫﺎﻱ ﺍﺻﻮﻟﻲ
ﻣﻮﺗﻠﻔﻪ ﺩﺭ ﺣﻮﺯﻩ ﺑﺎﺯﺍﺭ ﻭ ﺍﻗﺘﺼﺎﺩ ﻧﻴﺰ ﭼﻨﺪﺍﻥ ﻧﻤﻮﻧﻪ ﭼﺸﻤﮕﻴﺮﻱ ﺩﻳﺪﻩ
ﻧﻤﻲﺷــﻮﺩ .ﺁﻧﻬﺎ ﻣﺠﺎﻝ ﻧﻤﻲﻳﺎﺑﻨﺪ ﻣﻨﻮﻳﺎﺕ ﻛﻼﺳﻴﻚ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭ
ﺣﻮﺯﻩ ﻣﺪﻳﺮﻳﺖ ﺍﻗﺘﺼﺎﺩﻱ ﺑﻪ ﻫﻤــﺎﻥ ﺻﺮﺍﺣﺖ ﺩﻫﻪ 60ﻭ 70ﺑﻴﺎﻥ
ﻛﻨﻨﺪ .ﺍﻣﺎ ﺍﻳﻦ ﺿﻌﻒ ﺩﺭ ﺑﻴﺎﻥ ﻭ ﺍﻋﻼﻥ ﻣﻮﺍﺿﻊ ،ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻧﺸﺪﻩ ﺍﺳﺖ
ﻛﻪ ﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻧﻲ ﭼﻮﻥ ﺣﺰﺏ ﻣﻮﺗﻠﻔﻪ ﺑﺮ ﻣﺒﺎﻧﻲ ﺳﻨﺘﻲ -ﺍﺟﺘﻤﺎﻋﻲ
ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻲ ﺍﺳﺘﻮﺍﺭ ﻧﺒﺎﺷــﻨﺪ .ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﻭﺍﻧﻔﺴﺎ ،ﻧﻘﺶ ﺁﻧﻬﺎ ﺍﺯ
ﻧﻴﺮﻭﻳﻲ ﻛﻪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻱ ﻓﺮﻫﻨﮕﻲ ﭼﺸــﻤﮕﻴﺮﻱ ﺩﺍﺷﺖ ﺑﻪ ﺍﻟﻴﺘﻲ
ﺳﻴﺎﺳﻲ ﻭ ﺳﻨﺘﻲ ﻛﺎﻫﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺍﺟﺘﻤﺎﻋﻲ
ﺍﺯ ﺍﺻﻞ ﺗﺎ ﺣﺎﺷﻴﻪﻫﺎﻯ ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺳﻴﻄﺮﻩ ﻏﺮﺏ ﺑﺮ ﻋﻠﻮﻡ ﺩﻧﻴﺎﻯ ﻣﻌﺎﺻﺮ ،ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻥ ﺁﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ ﻭ ﺍﻧﻜﺎﺭ ﻛﺮﺩ .ﺑﻪﻫﺮﺣﺎﻝ ﻛﺎﻻﻯ ﻋﻠﻢ ﻏﺮﺏ ،ﺑﺮگ ﺯﺭ ﺑﺎﺯﺍﺭ ﭘﺮﻫﻴﺎﻫﻮﻯ ﺩﻧﻴﺎﻯ ﺍﻣﺮﻭﺯ ﺍﺳﺖ ﻭ ﺗﻜﻨﻮﻟﻮژﻯ ﻭ
ﻓﻨﺎﻭﺭﻯ ﺍﻭ ﻣﺘﺎﻉ ﭘﺮﺧﺮﻳﺪﺍﺭ ﻗﺎﻋﺪﻩ ﺩﻧﻴﺎﻯ ﺍﻣﺮﻭﺯ ...ﺍﻣﺎ ﻭﻗﺘﻰ ﭘﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺑﻪ ﻣﻴﺎﻥ ﻣﻰﺁﻳﺪ ،ﺩﻳﮕﺮ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺟﺎﺭﻯ ﻧﻴﺴﺖ .ﻣﺜﻞ ﻭﻗﺘﻰ ﻛﻪ ﺭﻗﻴﺒﻰ ﭼﻮﻥ »ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻼﻣﻰ« ﺑﺎ
ﺁﻥ ﺳﺎﺑﻘﻪ ﻃﻮﻻﻧﻰ ﻭ ﻣﺤﻜﻢ ﺩﺭ ﻣﻘﺎﺑﻞ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻏﺮﺑﻰ ﻗﺪ ﻋﻠﻢ ﻣﻰﻛﻨﺪ.
ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺣﻮﻝ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭ ﺭﻫﻨﻤﻮﺩﻫﺎﻱ ﺍﻳﺸﺎﻥ ﺩﺭﺑﺎﺭﻩ ﻟﺰﻭﻡ ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﺭﻭﻳﻪ ﺗﺪﺭﻳﺲ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﻪ ﺑﺮ ﭘﺎﻳﻪ ﺭﻭﻳﻪ ﺁﻛﺎﺩﻣﻴﻚ ﻏﺮﺑﻰ ﺍﺳﺖ ،ﺑﺎﺯﺗﺎﺏﻫﺎﻯ
ﮔﺴﺘﺮﺩﻩﺍﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍﺷﺖ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺩﺍﺭﺩ .ﭘﺲ ﺍﺯ ﺁﻥ ﺍﺯ ﻳﻜﺴﻮ ﻧﻬﺎﺩﻫﺎﻯ ﺳﻴﺎﺳﺖﮔﺬﺍﺭ ﻭ ﻣﺠﺮﻯ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ﺳﺮﻳﻊ ﺩﺭ ﻣﻘﺎﻡ ﺍﻇﻬﺎﺭﻧﻈﺮ ﺑﺮﺁﻣﺪﻩ ﻭ ﻓﻮﺭﺍ ﺩﺳﺖﺑﻪﻛﺎﺭ ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻭ
ﺷﻴﻮﻩ ﺗﺪﺭﻳﺲ ﺍﻳﻦ ﻋﻠﻮﻡ ﺷﺪﻧﺪ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﺮﺧﻰ ﻣﺤﺎﻓﻞ ،ﺑﻪ ﺭﻭﺍﻝ ﭼﻨﺪ ﻭﻗﺖ ﺍﺧﻴﺮ ﺻﺤﺒﺖ ﺗﺤﻮﻻﺕ ﺳﺎﺧﺘﺎﺭﻯ ﺭﺍ ﭘﻴﺶ ﻛﺸﻴﺪﻧﺪ .ﭘﺮﻭﻧﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻣﺜﻠﺚ ﻧﮕﺎﻫﻰ ﺩﺍﺭﺩ ﺑﻪ
ﻣﺘﻦ ﻭ ﺣﺎﺷﻴﻪﻫﺎﻯ ﺑﺤﺚﻫﺎﻳﻰ ﻛﻪ ﻃﻰ ﻳﻚ ﻣﺎﻩ ﮔﺬﺷﺘﻪ ﺩﺭﺑﺎﺭﻩ ﺑﺎﺯﻧﮕﺮﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﻄﺮﺡ ﺷﺪ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﻣﻰﺷﻮﺩ.
ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲﺩﺭﺩﺍﻧﺸﮕﺎﻩ
ﮔﺰﺍﺭﺵ ﻣﺜﻠﺚ ﺍﺯ ﻓﻌﺎﻝﺷﺪﻥ ﻧﻬﺎﺩﻫﺎ ﺑﺮﺍﻯ ﺑﺎﺯﺳﺎﺯﻯ ﺭﻭﻳﻜﺮﺩ
ﺁﻛﺎﺩﻣﻴﻚ ﺑﻪ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻰ
ﺍﻭﻟﻮﻳﺖ ﺍﻭﻝ
ﻫﻮﻣﻦ ﻣﺮﺍﺩﻯ
ﺳﺨﻨﺎﻥ ﺭﻭﺯ ﻫﺸﺘﻢ ﺷﻬﺮﻳﻮﺭﻣﺎﻩ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﺩﺭ ﺩﻳﺪﺍﺭ
ﺑﺎ ﺍﺳﺎﺗﻴﺪ ،ﭘﺎﻳﻪﮔﺬﺍﺭ ﺑﺤﺚﻫﺎﻳﻰ ﺷﺪ ﻛﻪ ﺍﺯ ﻳﻚ ﻣﺎﻩ ﭘﻴﺶ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ
ﻧﻘﻞ ﻣﺤﺎﻓﻞ ﻋﻠﻤﻰ ﺷﺪﻩ ﺍﺳﺖ :ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﻣﺮﺍﻛﺰ ﻋﻠﻤﻰ ﻭ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﻘﻮﻟﻪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ؛ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ
)ﺍﺯ ﻳﻚ ﻣﺎﻩ ﭘﻴﺶ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ( ﻧﻘﻞ ﻫﻤﻪ ﻣﺤﺎﻓﻞ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺑﻮﺩﻩ ﻭ
ﻫﺮ ﻛﺴﻰ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ ﻭ ﺑﻪ ﻇﻦ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﻣﻰﮔﻮﻳﺪ .ﺩﺭ ﺁﻥ ﺩﻳﺪﺍﺭ،
ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺑﻪ ﺻﺮﺍﺣﺖ ﺍﺯ ﺭﻭﻧﺪ ﻣﻮﺟــﻮﺩ ﺍﻇﻬﺎﺭ ﻧﮕﺮﺍﻧﻰ ﻛﺮﺩﻧﺪ
ﻭ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺗﺤﺼﻴﻞ ﺣﺪﻭﺩ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ
ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺳﻪ ﻣﻴﻠﻴﻮﻥ ﻭ ﻧﻴﻢ ﺩﺍﻧﺸﺠﻮﻯ ﻛﺸﻮﺭ ﮔﻔﺘﻨﺪ» :ﺍﻳﻦ
ﻣﺴﺎﻟﻪ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﺍﺳﺖ ،ﺯﻳﺮﺍ ﺗﻮﺍﻧﺎﻳﻰ ﻣﺮﺍﻛﺰ ﻋﻠﻤﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﺩﺭ ﺯﻣﻴﻨــﻪ ﻛﺎﺭ ﺑﻮﻣﻰ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻋﻠﻮﻡﺍﻧﺴــﺎﻧﻰ ﻭ
ﻫﻤﭽﻨﻴﻦ ﺗﻌﺪﺍﺩ ﺍﺳــﺎﺗﻴﺪ ﻣﺒﺮﺯ ﻭ ﻣﻌﺘﻘﺪ ﺑﻪ ﺟﻬﺎﻥﺑﻴﻨﻰ ﺍﺳﻼﻣﻰ
ﺭﺷــﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺩﺭ ﺣﺪ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺩﺍﻧﺸﺠﻮ ﻧﻴﺴﺖ«.
ﺍﻳﺸﺎﻥ ﺍﻓﺰﻭﺩﻧﺪ» :ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺒﺘﻨﻰ ﺑﺮ ﻓﻠﺴﻔﻪﻫﺎﻳﻰ
ﺍﺳــﺖ ﻛﻪ ﻣﺒﺎﻧﻰ ﺁﻧﻬﺎ ﻣﺎﺩﻯﮔﺮﻯ ﻭ ﺑﻰﺍﻋﺘﻘــﺎﺩﻯ ﺑﻪ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ
ﻭ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ ﻭ ﺁﻣﻮﺯﺵ ﺍﻳﻦ ﻋﻠﻮﻡ ﻣﻮﺟــﺐ ﺑﻰﺍﻋﺘﻘﺎﺩﻯ ﺑﻪ
ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ ﻭ ﺍﺳــﻼﻣﻰ ﻣﻰﺷﻮﺩ ﻭ ﺁﻣﻮﺯﺵ ﺍﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻣﻨﺠﺮ ﺑﻪ ﺗﺮﻭﻳﺞ ﺷــﻜﺎﻛﻴﺖ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ﻣﺒﺎﻧﻰ ﺩﻳﻨﻰ
ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺷــﺪ «.ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ:
»ﻣﺮﺍﻛﺰ ﺗﺼﻤﻴﻢﮔﻴــﺮﻯ ﺍﻋﻢ ﺍﺯ ﺩﻭﻟﺖ ،ﻣﺠﻠﺲ ﻭ ﺷــﻮﺭﺍﻯﻋﺎﻟﻰ
ﺍﻧﻘــﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺑﺎﻳــﺪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣــﻮﺭﺩ ﺗﻮﺟﻪ ﺟﺪﻯ ﻗﺮﺍﺭ
ﺩﻫﻨﺪ«.
ﺻﺤﺒﺖ ﺍﮔﺮﭼﻪ ﺭﻭﺷﻦ ﺑﻮﺩ ،ﺍﻣﺎ ﭘﺲ ﺍﺯ ﻃﺮﺡ ﺁﻥ ﺑﺤﺚﻫﺎﻳﻰ ﺩﺭ
ﻣﺤﺎﻓﻞ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺩﺭﺑﺎﺭﻩ ﭼﮕﻮﻧﮕﻰ ﺭﻓﻊ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻰ ﺩﺭﮔﺮﻓﺖ ﻛﻪ
ﺍﺑﻌﺎﺩﻯ ﭘﻴﭽﻴﺪﻩﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﻴﺪ ،ﺩﺍﺷﺖ؛ ﺑﺤﺚﻫﺎﻳﻰ
ﻛﻪ ﺑﻪ ﻃﺮﺯ ﻏﺮﻳﺒﻰ ﺁﻣﻴﺨﺘﻪ ﺑﺎ ﺷﺎﻳﻌﺎﺕ ﻣﻰﺷﺪ.
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ﻭﺍﻛﻨﺶﻫﺎﻯ ﻧﻈﺮﻯ ﭼﻬﺮﻩﻫﺎﻯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ
ﻭﺍﻛﻨﺶ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺑﻪ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺩﻭ ﻭﺟﻪ
ﺩﺍﺷﺖ .ﻧﺨﺴﺖ ﻭﺍﻛﻨﺶ ﺭﺳﻤﻰ ﺷﻮﺭﺍ ﻭ ﻣﺴﺌﻮﻻﻥ ﺍﺟﺮﺍﻳﻰ ﺁﻥ ﺑﻮﺩ
ﻛﻪ ﺑﻴﺸــﺘﺮ ﺳــﺎﺯﻭﻛﺎﺭﻯ ﺍﺩﺍﺭﻯ ﻭ ﺍﺟﺮﺍﻳﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻰﻛﺮﺩ ﻭ ﺩﻭﻡ
ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻳﻰ ﺑﻮﺩ ﻛﻪ ﺑﺮﺧﻰ ﭼﻬﺮﻩﻫﺎﻯ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺷﻮﺭﺍ ﻧﺴﺒﺖ ﺑﻪ
ﻣﺎﺟﺮﺍ ﺩﺍﺷﺘﻨﺪ .ﺷﺎﻳﺪ ﺩﺳﺘﻪ ﺍﻭﻝ ﻭﺍﻛﻨﺶﻫﺎ ﻋﻴﻨﻰﺗﺮ ﺍﺯ ﺩﺳﺘﻪ ﺩﻭﻡ ﺑﻪ
ﻧﻈﺮ ﺑﺮﺳﺪ ،ﺍﻣﺎ ﺍﻫﻤﻴﺖ ﻧﻬﻔﺘﻪ ﻭ ﭘﻨﻬﺎﻥ ﻭﺍﻛﻨﺶﻫﺎﻯ ﻧﻮﻉ ﺩﻭﻡ ﺑﺴﺘﺮﻯ
ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻯ ﺩﺍﺷﺘﻦ ﺗﺤﻠﻴﻞ ﺑﻬﺘﺮ ﺍﺯ ﺷﺮﺍﻳﻂ ﻓﺮﺍﻫﻢ ﻣﻰﻛﺮﺩ.
ﻋﻠﻰﺍﻛﺒﺮ ﻭﻻﻳﺘﻰ ،ﺳﺮﺷــﻨﺎﺱﺗﺮﻳﻦ ﺍﻳﻦ ﭼﻬﺮﻩﻫﺎ ﺑﻮﺩ؛ ﺭﺋﻴﺲ
ﻛﻤﻴﺘــﻪ ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﺍﺳــﻼﻡ ﻭ ﺍﻳﺮﺍﻥ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕــﻰ ﻭ ﺍﺯ ﺁﻥ ﻣﻬﻢﺗــﺮ ،ﻣﺸــﺎﻭﺭ ﺍﺭﺷــﺪ ﺭﻫﺒــﺮﻯ ﻭ ﭼﻬﺮﻩﺍﻯ
ﺷﻨﺎﺧﺘﻪﺷــﺪﻩ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺩﺭ ﻋﺎﻟﻢ ﺳﻴﺎﺳﺖ ﻭ ﺳﺎﺣﺖ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ
ﻋﻠﻤﻰ .ﺩﺭ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﻭﻗﺘﻰ ﺍﻭ ﺍﺯ ﺗﺒﻴﻴﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺘﻨﺎﺳﺐ ﺑﺎ
ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ ﻭ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﺻﺤﺒﺖ ﻣﻰﻛﻨﺪ،
ﻧﺒﺎﻳــﺪ ﺩﺭ ﺍﻳــﻦ ﺗﺮﺩﻳﺪ ﻛﺮﺩ ﻛﻪ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘــﻼﺏ ﻓﺮﻫﻨﮕﻰ
ﺑﺎﻗﻮﺕ ﺗﻤﺎﻡ ﻭ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻫﻤﻪ ﭘﺘﺎﻧﺴــﻴﻞﻫﺎ ﺑﺮﺍﻯ ﺭﻓﻊ ﻧﮕﺮﺍﻧﻰ
ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺷــﺪﻩ ﺍﺳــﺖ .ﺍﻭ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ
ﻛﻪ ﺑﺎ ﻳﻜــﻰ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ،ﺻﺮﺍﺣﺘﺎ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻤﻴﺘﻪ
ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﺑﺮﺍﻯ ﻣﻨﺒﻊﻳﺎﺑﻰ ﻭ ﺩﻋﻮﺕ ﺍﺯ ﺍﺳﺎﺗﻴﺪ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ
ﺑﺮﺍﻯ ﺗﺪﻭﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻓﻌﺎﻝ ﺷــﺪﻩ ﻭ ﺍﻳﻦ ﻛﻤﻴﺘﻪ ﺑﻪ ﺭﻏﻢ ﺁﻧﻜﻪ
ﻣﺎﻣﻮﺭ ﺍﻳﻦ ﺑﺨﺶ ﻧﻴﺴــﺖ ﺍﻣﺎ ﻣﺎ ﻫﻢ ﻛﻤــﻚ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ .ﻭﻻﻳﺘﻰ
ﮔﻔﺖ ﻛﻤﻴﺘﻪ ﺯﻳﺮ ﻧﻈﺮ ﺍﻭ ﻣﻰﺧﻮﺍﻫﺪ ﺩﺭ ﺟﻬﺖ ﻣﻨﺒﻊﻳﺎﺑﻰ ،ﺑﺴــﻴﺞ
ﺍﻣﻜﺎﻧﺎﺕ ﺍﻭﻟﻴﻪ ﻋﻠﻤﻰ ﻭ ﺩﻋﻮﺕ ﺍﺯ ﺍﺳــﺎﺗﻴﺪ ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﺮﺍﻯ
ﺗﺪﻭﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺷﺮﺍﻳﻂ ﺍﺳﻼﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﻓﻌﺎﻟﻴﺖ
ﻛﻨﺪ ﺗﺎ ﺷــﺮﺍﻳﻄﻰ ﻓﺮﺍﻫﻢ ﺷﻮﺩ ﻛﻪ ﻛﺸﻮﺭ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ
ﻭ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺍﺳﻼﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ،ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﺭﺍ ﺗﺒﻴﻴﻦ ﻛﻨﺪ،
ﭼﺮﺍﻛﻪ ﺑﻪ ﺯﻋﻢ ﺍﻭ » ﻋﻠﻮﻣﻰ ﻛﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﻧﺴــﺎﻥ ﺍﺳﺖ ﻣﺘﻨﺎﺳﺐ ﺑﺎ
ﺗﻔﺎﻭﺕ ﺩﻳﺪﮔﺎﻩ ،ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ« .ﻭﻻﻳﺘﻰ ﺩﺭ ﻗﺎﻣﺖ ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ
ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻥ ﺍﺳــﻼﻡ ﻭ ﺍﻳﺮﺍﻥ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ،
ﺍﺯ ﺍﻳﻦ ﻓﺮﺍﺗﺮ ﺭﻓﺖ ﻭ ﺑﺮﺍﻯ ﺭﻭﺷــﻦ ﺷــﺪﻥ ﻣﻘﺼﻮﺩ ﺧﻮﺩ ﺍﻳﻦ ﺗﻔﺎﻭﺕ
ﺭﺍ ﺑﻴﺸــﺘﺮ ﺗﺒﻴﻴﻦ ﻛﺮﺩ ﻭ ﮔﻔﺖ» :ﺍﻧﺴــﺎﻥ ﺍﺯ ﺩﻳﺪ ﺍﺳﻼﻡ ﻳﻚ ﺗﻌﺮﻳﻒ
ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺩﻳﺪ ﻳﻚ ﺩﺍﻧﺸﻤﻨﺪ ﻻﺋﻴﻚ ﻏﺮﺑﻰ ﺗﻌﺮﻳﻒ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ .ﺩﺭ
ﺩﻳﺪﮔﺎﻩ ﺍﺳﻼﻣﻰ ،ﺧﻠﻘﺖ ﺍﻧﺴﺎﻥ ﻏﺎﻳﺘﻰ ﺩﺍﺭﺩ ﺍﻣﺎ ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﺍﻧﺴﺎﻧﻰ
ﻛﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ،ﺧﻠﻘﺖ ﺍﻧﺴﺎﻥ ﻳﻚ ﺧﻠﻘﺖ ﺗﺼﺎﺩﻓﻰ ﺍﺳﺖ
ﻛﻪ ﺣﺴﺐ ﺳﻠﺴﻠﻪ ﺗﻜﺎﻣﻠﻰ ﺑﻪ ﺍﻳﻨﺠﺎ ﺭﺳﻴﺪﻩ ﻭ ﺧﻠﻘﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﻮﻝ
ﺧﻠﻘﺖ ﺣﻴﻮﺍﻧﺎﺕ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﺍﺳﻼﻡ ،ﺍﻧﺴﺎﻥ ﺍﺷﺮﻑ ﻣﺨﻠﻮﻗﺎﺕ
ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﻏﺎﻳﺘﻰ ﺧﻠﻖ ﺷﺪﻩ ﻛﻪ ﺍﻳﻦ ﻏﺎﻳﺖ ﺍﻳﻨﺠﺎ ﻧﻴﺴﺖ ﻭ ﺟﺎﻯ
ﺩﻳﮕﺮﻯ ﺍﺳﺖ .ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﮔﺮ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺗﺪﺭﻳﺲ ﻣﻰﺷﻮﺩ ﺑﺎﻳﺪ ﺍﻳﻦ
ﺗﻔﺎﻭﺕ ﺟﻬﺎﻥﺑﻴﻨﻰ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺑﺎﺷﺪ «.ﺍﻳﻦ ﺻﺤﺒﺖﻫﺎ ﺍﮔﺮﭼﻪ
ﺑﻴﺸﺘﺮ ﺩﺭ ﺳــﺎﺣﺖ ﺗﺒﻴﻴﻦ ﻧﻈﺮﻯ ﺑﻮﺩ ﺗﺎ ﺷﺮﺡ ﻋﻤﻠﻰ ،ﺍﻣﺎ ﺑﻪ ﺍﻋﺘﺒﺎﺭ
ﻧﺎﻗﻞ ﺧﻮﺩ ﻧﺸــﺎﻥ ﺍﺯ ﺁﻥ ﺩﺍﺷﺖ ﻛﻪ ﺍﺳﺎﺱ ﻭ ﭘﺎﻳﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺁﻛﺎﺩﻣﻴﻚ ،ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺑﺤﺚ ﺩﺭ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﻛﻠﻰ ﺭﻫﺒﺮﻯ ﻭ ﻧﻈﺎﻡ
ﺍﺯ ﻭﺿﻌﻴﺖ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺳﺖ ﻭ ﺍﺻﻼﺡ ﺍﻳﻦ ﭘﺎﻳﻪﻫﺎ ﻭ ﻣﺒﻨﺎﻫﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﻧﻴﺎﺯﻫﺎﻯ ﻛﺸﻮﺭ ،ﺍﻣﺮﻯ ﻧﺎﮔﺰﻳﺮ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻰ ﺍﺳﺖ.
ﺷﻮﺭﺍ ﭼﻪ ﻣﻰﻛﻨﺪ
ﻭﺍﻛﻨﺶ ﺷــﻮﺭﺍ ﺍﻟﺒﺘﻪ ﺻﺮﻓﺎ ﺩﺭ ﺳــﺎﺣﺖ ﻧﻈﺮﻯ ﻧﺒــﻮﺩ .ﺍﻋﻀﺎﻯ
ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺍﺯ ﺩﺑﻴﺮ ﮔﺮﻓﺘﻪ ﺗﺎ ﺳﺎﻳﺮ ﻣﺴﺌﻮﻻﻥ،
ﺑﻪ ﻓﺎﺻﻠﻪ ﻛﻮﺗﺎﻫﻰ ﺍﺯ ﺭﻭﺵﻫﺎﻯ ﻋﻤﻠﻰ ﻣﻤﻜﻦ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺍﺻﻼﺡ
ﺳﺎﺧﺘﺎﺭ ﺁﻛﺎﺩﻣﻴﻚ ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻛﺸﻮﺭ ﺧﺒﺮ ﺩﺍﺩﻧﺪ :ﺗﻬﻴﻪ
ﮔﺰﺍﺭﺵ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻰ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺩﺭ ﺩﺳــﺘﻮﺭﻛﺎﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ
ﺍﺳــﺖ .ﭘﮋﻭﻫﺸــﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻓﺮﻫﻨﮕﻰ ﻣﺴﺌﻮﻝ
ﺑﺎﺯﻧﮕﺮﻯ ﺷــﺪ .ﺳﻨﺪ ﭘﻨﺞﺳــﺎﻟﻪ ﭘﮋﻭﻫﺸــﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺷﺎﻣﻞ
ﺑﺮﻧﺎﻣﻪ ﺭﺍﻫﺒﺮﺩﻯ ﻣﺒﺘﻨﻰ ﺑﺮﺗﺒﻴﻴﻦ ﻭ ﺗﻮﺻﻴﻒ ﺍﺳﺘﺮﺍﺗﮋﻯ ﭘﮋﻭﻫﺸﮕﺎﻩ
ﻭ ﭘﮋﻭﻫﺸﻜﺪﻩﻫﺎﻯ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻥ ﺩﺭ ﺍﻓﻖ ﭘﻨﺞﺳﺎﻟﻪ ﺩﺭ ﺩﺳﺖ ﺗﺪﻭﻳﻦ
ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ...ﻣﺤﻤﺪﺭﺿﺎ ﻣﺨﺒﺮﺩﺯﻓﻮﻟﻰ ،ﺩﺑﻴﺮ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕﻰ ﮔﻔﺖ ﺗﻮﺟﻪ ﺑﻪ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻰ ﭘﺲ ﺍﺯ ﺳﺨﻨﺎﻥ ﻣﻘﺎﻡ ﻣﻌﻈﻢ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺭﻫﺒﺮﻯ ﺑﻪ ﻃﻮﺭ ﺟﺪﻯ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ
ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺑﻨﺎ ﺷــﺪﻩ ﺍﺳﺖ ﺿﻤﻦ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﺗﻼﺵﻫﺎﻳﻰ ﻛﻪ
ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺍﻧﺠﺎﻡ ﻣﻰ ﺷﻮﺩ ﺑﻪ ﺻﻮﺭﺕ ﻣﺠﺰﺍ ﻧﻴﺰ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﻭ
ﺍﺭﺯﻳﺎﺑﻰ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺩﺳﺘﻮﺭﻛﺎﺭ ﺷﻮﺭﺍ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.ﺑﺎﺑﻚ ﻧﮕﻬﺪﺍﺭﻯ
ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺟﻮﺍﻥﺗﺮﻳﻦ ﻭ ﻓﻌﺎﻻﺗﺮﻳﻦ ﺍﻓﺮﺍﺩ ﺷﻮﺭﺍ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻳﻰ
ﺍﺑﺘﺪﺍﻳﻰ ﺍﻋﻼﻡ ﻛﺮﺩ» :ﻛﻤﻴﺘﻪﺍﻯ ﻫﺴﺖ ﻛﻪ ﻣﺴﺌﻮﻟﻴﺖ ﺩﺍﺭﺩ ﮔﺰﺍﺭﺵ
ﻧﻬﺎﻳــﻰ ﺩﺭﺑــﺎﺭﻩ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻰ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﺑــﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ
ﺭﻫﺒﺮﻯ ﺍﺭﺍﺋﻪ ﺩﻫﺪ «.ﻣﻨﻈﻮﺭ ﻣﻌﺎﻭﻥ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕﻰ ،ﻫﻤﺎﻥ ﻛﻤﻴﺘﻪ ﺗﺤﻮﻝ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﮔﻮﻳﺎ ﺍﺯ ﻳﻚ
ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺩﺭ ﺩﺑﻴﺮﺧﺎﻧﻪ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺗﺸﻜﻴﻞ
ﺷــﺪﻩ ﻭ ﺍﻛﻨﻮﻥ ﻣﺤﻮﺭ ﺍﺻﻠﻰ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻓﻌﺎﻟﻴﺖ ﺭﻭﻯ ﺍﺭﺍﺋﻪ
ﺭﺍﻫﻜﺎﺭﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺍﺭﺗﻘﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺁﻳﺖﺍﻟﻠﻬﻰ ،ﺭﺋﻴﺲ ﭘﮋﻭﻫﺸﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻓﺮﻫﻨﮕﻰ
ﻫﻢ ﺍﻋﻼﻡ ﻛﺮﺩ ،ﻣﺴــﺌﻮﻟﻴﺖ ﺑﺎﺯﻧﮕﺮﻯ ﺳــﺮﻓﺼﻞﻫﺎﻯ ﺭﺷﺘﻪﻫﺎﻯ
ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﻛﺸﻮﺭ ﺭﺳﻤﺎ ﺑﻪ ﻣﺠﻤﻮﻋﻪ ﺗﺤﺖ ﻣﺪﻳﺮﻳﺖ
ﺍﻭ ﻭﺍﮔﺬﺍﺭ ﺷﺪﻩ ﻭ ﺍﻭ ﻭ ﻫﻤﻜﺎﺭﺍﻧﺶ ﻣﺎﻣﻮﺭ ﺷﺪﻩﺍﻧﺪ ﺳﺮﻓﺼﻞﻫﺎﻯ ﺩﺭﺳﻰ
ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺎ ﻣﺸﺎﺭﻛﺖ ﺗﻤﺎﻣﻲ ﺍﺳﺎﺗﻴﺪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﻛﺸــﻮﺭ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺗﻌﻴﻴﻦ ﻭ ﺗﺒﻴﻴﻦ ﻛــﺮﺩﻩ ﻭ ﺍﻗﺪﺍﻣﺎﺕ
ﻋﻤﻠﻰ ﺩﺭ ﺧﺼﻮﺹ ﺑﺎﺯﻧﮕﺮﻯ ﺳﺮﻓﺼﻞﻫﺎ ﺭﺍ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻫﺪﺍﻑ ﺗﻮﺳﻌﻪ
ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺑﺮ ﺍﺳــﺎﺱ ﺭﻫﻨﻤﻮﺩﻫﺎﻯ
ﺭﻫﺒﺮﻯ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ .ﺍﻳﻦ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺑﻮﺩ ﻛﻪ ﺑﻪﺯﻋﻢ ﺍﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺳــﺮﻓﺼﻞﻫﺎﻯ ﻣﻮﺟﻮﺩ ﻭ ﻣﻨﺎﺑﻊ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺍﻳﻦ ﺳﺮﻓﺼﻞﻫﺎ
ﺑﻴﺶ ﺍﺯ 20ﺳﺎﻝ ﺍﺳــﺖ ﺑﺪﻭﻥ ﻫﻴﭻﮔﻮﻧﻪ ﺑﺎﺯﻧﮕﺮﻯ ﻭ ﺗﻐﻴﻴﺮ ،ﺩﺳﺖ
ﺍﺳــﺘﺎﺩﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﺗﺤﻮﻝ ﻭ ﺭﺷــﺪ ﺩﺭﺱﻫﺎ ﻭ ﻣﺘﻮﻥ ﺩﺭﺳــﻰ ﺑﺴﺘﻪ
ﺍﺳﺖ .ﺍﻣﺎ ﺍﻳﻦ ﭘﺎﻳﺎﻥ ﻣﺎﺟﺮﺍ ﻧﺒﻮﺩ ،ﭼﺮﺍﻛﻪ ﺍﻭ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻫﻤﺰﻣﺎﻥ
ﺩﺭ ﻭﺯﺍﺭﺕ ﻋﻠــﻮﻡ ﻫﻢ ﺧﺒﺮﻫﺎﻳﻰ ﺩﺍﺷــﺖ ﻛﻪ ﺳﺮﺑﺴــﺘﻪ ﺁﻥ ﭼﻨﻴﻦ
ﻣﻰﺷﺪ» :ﻛﻤﻴﺘﻪ ﺍﺟﺮﺍﻳﻰ ﺩﻳﮕﺮﻯ ﻫﻢ ﺑﺮﺍﻯ ﺑﺎﺯﻧﮕﺮﻯ ﺳﺮﻓﺼﻞﻫﺎﻯ
ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﻛﻪ ﺑﺮ ﺭﻭﻧﺪ
ﺍﺟﺮﺍﻳﻰ ﻛﺎﺭﻫﺎﻯ ﺍﻧﺠﺎﻡ ﺷــﺪﻩ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ ﺩﺭ ﭘﮋﻭﻫﺸﮕﺎﻩ ﻋﻠﻮﻡ
ﺍﻧﺴــﺎﻧﻰ ﻧﻈﺎﺭﺕ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﻣﻮﻇﻒ ﺍﺳــﺖ ﻧﺘﻴﺠﻪ ﺑﺮﺭﺳﻰﻫﺎ
ﻭ ﺑﺎﺯﻧﮕﺮﻯﻫــﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﭘﮋﻭﻫﺸــﮕﺎﻩ ﻫﻤﺎﻫﻨــﮓ ﻛﻨﺪ ،ﭼﺮﺍﻛﻪ
ﺳــﺮﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻛﺎﺭ – ﻳﻌﻨﻰ ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﺳﺮﻓﺼﻞﻫﺎﻯ ﺭﺷﺘﻪﻫﺎﻯ
ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ -ﺩﺭ ﺣﻴﻄﻪ ﺍﺧﺘﻴﺎﺭ ﻭ ﻣﺴــﺌﻮﻟﻴﺖ ﭘﮋﻭﻫﺸﮕﺎﻩ ﻋﻠﻮﻡ
ﺍﻧﺴــﺎﻧﻰ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻓﺮﻫﻨﮕﻰ ﻭ ﺯﻳﺮ ﻧﻈﺮ ﻣﺴــﺘﻘﻴﻢ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ
ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺗﻌﺮﻳﻒ ﺷﺪﻩ ﺍﺳﺖ .ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ،ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻣﺎﻧﻊ
ﺁﻥ ﻧﻴﺴــﺖ ﻛﻪ ﻣﻮﺿﻊ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﻫﻢ ﺍﺯ ﺯﺑﺎﻥ ﻣﺴﺌﻮﻻﻥ ﺩﻳﺮﻭﺯ ﻭ
ﺍﻣﺮﻭﺯ ﺁﻥ ﺑﺎﺯﺧﻮﺍﻧﻰ ﺷﻮﺩ.
ﺩﻏﺪﻏﻪ ﺍﻭﻝ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ
ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺍﺯ ﻭﺯﻳﺮ ﻓﻌﻠﻰ ﻭ ﺳﺎﺑﻖ ﮔﺮﻓﺘﻪ ﺗﺎ ﻣﺴﺌﻮﻻﻥ
ﻣﻴﺎﻧﻰ ﻭ ﺭﺩﻩﻫﺎﻯ ﻣﺘﻮﺳــﻂ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ،ﻫﺮ ﻳﻚ ﺑﻪ ﻇﻦ ﺧﻮﺩ ﺍﺯ
ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺻﺤﺒﺖ ﻛﺮﺩﻧﺪ .ﺍﻣﺎ ﺷــﺎﻳﺪ ﻣﻬﻢﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺍﺷﺎﺭﻩ ﻛﻮﺗﺎﻩ ﻭ
ﻣﺴﺘﻘﻴﻢ ﻛﺎﻣﺮﺍﻥ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﭘﻴﺎﻡ ﻭﺯﻳﺮ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺎﻳﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﺑﻮﺩ؛ ﺍﺷﺎﺭﻩﺍﻯ ﻛﻪ ﺍﮔﺮﭼﻪ ﻛﻮﺗﺎﻩ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ ،ﺍﻣﺎ ﻧﺸﺎﻥ ﻣﻰﺩﺍﺩ
ﻣﻮﺿﻮﻉ ﺩﺭ ﻻﻳﻪﻫﺎﻯ ﭘﻨﻬﺎﻧﻰ ﺍﻫﻤﻴﺖ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﻯ ﺩﺍﺭﺩ» :ﺑﺎﺯﺑﻴﻨﻰ
ﺩﺭ ﺗﺪﻭﻳﻦ ﻭ ﭘﺎﻻﻳﺶ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺩﺍﻧﺸﮕﺎﻩ
ﺩﺭ ﺩﻫﻪ ﭼﻬﺎﺭﻡ ﺍﻧﻘﻼﺏ ﺍﺳــﺖ ﺗﺎ ﺑﺎ ﻫﻤﻔﻜﺮﻯ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﻭ
ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺒﺎﻧﻰ ﻭ ﺫﺧﺎﻳﺮ ﻓﻜﺮﻯ ﺩﻳﻨﻰ ،ﺍﻣﺮ ﺑﺎﺯﺳﺎﺯﻯ ﻭ ﺑﻬﺴﺎﺯﻯ
ﻓﻀﺎﻯ ﻣﻌﻨﻮﻯ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺍﺯ ﻣﺒﺘﺪﺍ ﺗﺎ ﻣﻨﺘﻬﺎ ﺑﺎ ﺩﻗﺖ ﻭ ﺳــﺮﻋﺖ
ﺻﻮﺭﺕ ﭘﺬﻳﺮﺩ «.ﺩﺍﻧﺸــﺠﻮ ﺩﺭ ﺍﻳﻦ ﭘﻴﺎﻡ ،ﺻﺤﺒﺖ ﺍﻭﻝ ﺭﺍ ﺑﻪ ﻣﻮﺿﻮﻉ
ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩ ﺗﺎ ﻧﺸﺎﻥ ﺩﻫﺪ ﺩﺭ ﺷﺮﺍﻳﻄﻰ
ﻛﻪ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻣﺴــﺎﺋﻞ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮﻋﻠﻤﻰ ﻛﻢ ﻧﺪﺍﺭﻧﺪ ،ﻣﻬﻢﺗﺮﻳﻦ
ﺍﻭﻟﻮﻳﺖ ،ﺍﺻﻼﺡ ﻭﺿﻌﻴﺖ ﻓﻌﻠﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺍﺳﺖ .ﭘﺲ
ﺍﺯ ﺁﻥ ﺍﻣﺎ ﺧﺒﺮﻯﺗﺮﻳﻦ ﻭﺍﻛﻨﺶ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺑﻪ ﺍﻳﻦ ﻗﻀﻴﻪ ،ﻣﺼﺎﺣﺒﻪ
ﺯﺍﻫﺪﻯ –ﻭﺯﻳﺮ ﺳــﺎﺑﻖ -ﺑﺎ ﻳﻚ ﺧﺒﺮﮔﺰﺍﺭﻯ ﺑــﻮﺩ ،ﻣﺼﺎﺣﺒﻪﺍﻯ ﻛﻪ
ﻫﻢ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﺯﺍﻫﺪﻯ ﭼﻬﺮﻩﺍﻯ ﺧﺒﺮﺳــﺎﺯ ﻣﻰﺳــﺎﺧﺖ ﻭ ﻫﻢ ﻧﺸﺎﻥ
ﺍﺯ ﺍﻫﻤﻴــﺖ ﻣﻀﺎﻋﻒ ﺩﺍﺷــﺖ ﻭ ﻫﻢ ﺧﺒﺮ ﺍﺯ ﺁﻥ ﻣــﻰﺩﺍﺩ ﻛﻪ ﻋﺠﺎﻟﺘﺎ
ﺑﻨﺎﻳﻰ ﺑﺮﺍﻯ ﺍﻗﺪﺍﻡ ﺍﻧﻘﻼﺑﻰ ﻭ ﺣﺬﻑ ﮔﺴــﺘﺮﺩﻩ ﺍﺳﺎﺗﻴﺪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻧﻴﺴــﺖ» :ﺍﺧﺒﺎﺭ ﺑﺮﺧﻰ ﺭﺳــﺎﻧﻪﻫﺎ ﻣﺒﻨﻰ ﺑﺮ ﺑﺮﻧﺎﻣﻪ
ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺗﺼﻔﻴﻪ ﺍﺳﺎﺗﻴﺪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻛﺬﺏ ﺍﺳﺖ .ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ
ﺩﻭﻟﺖ ﻧﻬﻢ ﺍﻗﺪﺍﻣﺎﺕ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺍﺳﻼﻣﻰ
ﺩﺍﺷــﺘﻪ ﻛﻪ ﭘﻴﮕﻴﺮﻯ ﺁﻥ ﺩﺭ ﺩﻭﻟﺖ ﺟﺪﻳــﺪ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺣﻮﺯﻩ
ﺗﺤﻮﻝﺁﻓﺮﻳﻦ ﺑﺎﺷﺪ «.ﺯﺍﻫﺪﻯ ﺍﻣﺎ ﺑﻪ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﻣﺨﺘﺼﺮ ﻭ ﺗﻜﺬﻳﺐ
ﺑﺴﻨﺪﻩ ﻧﻜﺮﺩ ﻭ ﺑﻪ ﺗﻮﺿﻴﺢ ﻭ ﺗﺮﺳــﻴﻢ ﺷﺮﺍﻳﻄﻰ ﭘﺮﺩﺍﺧﺖ ﻛﻪ ﻣﻨﺠﺮ
ﺑﻪ ﺍﻳﺠﺎﺩ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺍﺯ ﺷــﺮﺍﻳﻂ ﻓﻌﻠﻰ ﺷــﺪﻩ ﺍﺳﺖ» :ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ
ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﺳــﺘﺎﺩ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ
ﻣﺨﺘﻠﻒ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻓﻌﺎﻟﻴﺖ ﻛﻨﻨﺪ ﻣﺸﻜﻼﺗﻰ ﺩﺍﺭﺩ .ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ
ﺷﺎﺧﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﺍﻋﻀﺎﻯ ﻫﻴﺎﺕ ﻋﻠﻤﻰ ﻓﺎﺭﻍﺍﻟﺘﺤﺼﻴﻞ ﺳﺎﻳﺮ
ﻛﺸﻮﺭﻫﺎ ﺑﻪ ﺧﺼﻮﺹ ﻛﺸــﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻳﻰ ﻫﺴﺘﻨﺪ ﻭ ﺑﻪﺭﻏﻢ ﺍﻳﻨﻜﻪ
ﺍﻛﺜﺮ ﺁﻧﻬﺎ ﺍﻧﺴــﺎﻥﻫﺎﻯ ﻣﺘﻌﻬﺪ ﻭ ﻣﻮﻣﻨﻰ ﻫﺴﺘﻨﺪ ﺍﻣﺎ ﺑﻴﻨﺶ ﻋﻠﻤﻰ
ﺁﻧﻬﺎ ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺑﺎﻳﺪ ﺑﺎ ﺑﻴﻨﺶ ﺍﺳــﻼﻣﻰ ﺁﻣﻴﺨﺘﻪ ﻧﺸﺪﻩ ﻭ ﻫﻤﺎﻫﻨﮕﻰ
ﻧﺪﺍﺭﺩ .ﺑﻬﺘﺮ ﺍﺳــﺖ ﺻﺮﺍﺣﺘﺎ ﺑﮕﻮﻳﻢ ﺍﻓﺮﺍﺩﻯ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ
ﺍﻗﺘﺼﺎﺩ ﻛﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﻛﺎﻣﻼ ﻣﺪﺍﻓﻊ ﺍﻗﺘﺼﺎﺩ ﺍﺳﻼﻣﻰ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭ
ﺍﺗﻔﺎﻗﺎ ﺍﻧﺴﺎﻥﻫﺎﻳﻰ ﻣﻌﺘﻘﺪ ﺑﻪ ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰﺍﻧﺪ .ﻭﻗﺘﻰ ﺑﺤﺚ
ﺭﻭﻳﻜﺮﺩﻫﺎﻯ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ ﻭ ﻣﺒﺎﺣﺚ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺭﺳﻰ ﻭ
ﻣﻄﺎﻟﻌﻪ ﻣﻰﻛﻨﻴﻢ ﻳﺎ ﻣﻰﺷﻨﻮﻳﻢ ﻣﺘﻮﺟﻪ ﻣﻰﺷﻮﻳﻢ ﻛﻪ ﭘﺸﺘﻮﺍﻧﻪ ﺍﻓﻜﺎﺭ
ﺍﻗﺘﺼﺎﺩﻯ ﺁﻧﻬﺎ ﻣﺒﺘﻨﻰ ﺑﺮ ﻏﺮﺏ ﻭ ﺷﺮﻕ ﺍﺳﺖ .ﻣﺸﺎﺑﻪ ﺍﻳﻦ ﻣﻮﺭﺩ ﺭﺍ ﺩﺭ
ﺟﺎﻣﻌﻪﺷﻨﺎﺳــﻰ ﻧﻴﺰ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﺣﻘﻮﻕ ﻫﻢ ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ «.ﺍﻳﻦ
ﺟﻤﻼﺕ ﺍﻟﺒﺘﻪ ﺑﻪ ﺭﻭﺍﻝ ﮔﻔﺖﻭﮔﻮﻫــﺎﻯ ﺯﺍﻫﺪﻯ ﻧﺘﻴﺠﻪﺍﻯ ﻣﻌﻤﻮﻝ
ﻫﻢ ﺩﺍﺷﺖ ﻭ ﺁﻥ ﺩﻓﺎﻉ ﺍﺯ ﻋﻤﻠﻜﺮﺩ ﺩﻭﻟﺖ ﻧﻬﻢ ﺑﻮﺩ» :ﺍﻳﺠﺎﺩ ﺩﻭﺭﻩﻫﺎﻯ
ﺩﻛﺘﺮﻯ ﺑﺎ ﺭﻭﻳﻜﺮﺩﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺍﻗﺪﺍﻣﻰ ﺍﺳــﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ
ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﺁﻏﺎﺯ ﻛﺮﺩ .ﺗﺎﺭﻳﺦ ﻭ ﺗﻤﺪﻥ ﺍﺳــﻼﻣﻰ ،ﻫﻨﺮ ﺍﺳــﻼﻣﻰ،
ﻣﻌﻤﺎﺭﻯ ﺍﺳــﻼﻣﻰ ،ﺍﻗﺘﺼﺎﺩ ﺍﺳــﻼﻣﻰ ،ﺯﻳﺒﺎﻳﻲﺷﻨﺎﺳــﻰ ،ﺗﺎﺭﻳﺦ
ﺗﻄﺒﻴﻘﻰ -ﺗﺤﻠﻴﻠﻰ ،ﺍﺩﺑﻴﺎﺕ ﻣﻘﺎﻭﻣﺖ ﻭ ...ﺑﺨﺸﻰ ﺍﺯ ﺭﺷﺘﻪﻫﺎﻳﻰ ﺍﺳﺖ
ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﻳﺠﺎﺩ ﺷﺪﻩﺍﻧﺪ .ﺍﻗﺪﺍﻣﺎﺕ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ
ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺩﻏﺪﻏﻪﻫﺎﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﺩﺭ ﺑﺨﺶ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺍﻗﺪﺍﻣﺎﺕ ﺑﺴــﻴﺎﺭ ﺧﻮﺑﻰ ﻛﻪ ﺩﺭ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ
ﺩﻭﻟﺖ ﻧﻬﻢ ﺁﻏﺎﺯ ﺷﺪ ﺩﺭ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﻧﻴﺰ ﭘﻴﮕﻴﺮﻯ ﺷﻮﺩ«.
ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻣﺴﺌﻮﻻﻥ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﻫﺮﮔﺰ ﺗﺎ ﺍﻳﻦ ﻟﺤﻈﻪ ﺍﺯ ﺑﺮﻧﺎﻣﻪﺍﻯ
ﻣﺸﺨﺺﻭﻣﺪﻭﻥﺻﺤﺒﺖﺑﻪﻣﻴﺎﻥﻧﻴﺎﻭﺭﺩﻩﻭﻫﻴﭻﮔﺰﺍﺭﺷﻰﺍﺯﺟﺰﺋﻴﺎﺕ
ﻭ ﺭﻭﻧﺪ ﺑﺮﺭﺳﻰﻫﺎﻯ ﻛﻤﻴﺘﻪ ﻣﺴﺘﻘﺮ ﺩﺭ ﺍﻳﻦ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺑﺮﺍﻯ ﺑﺎﺯﻧﮕﺮﻯ
ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﻨﺘﺸﺮ ﻧﻜﺮﺩﻩﺍﻧﺪ .ﺣﺘﻰ ﻣﺴﺌﻮﻻﻥ ﻭ ﻣﺪﻳﺮﺍﻥ ﺣﻮﺯﻩ
ﻓﺮﻫﻨﮕﻰ ﻭ ﺁﻣﻮﺯﺷﻰ ﻫﻢ ﺩﺭ ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﻯ ﺟﺴﺘﻪ ﻭ ﮔﺮﻳﺨﺘﻪ ﺧﻮﺩ،
ﺻﺮﻓﺎ ﺑﻪ ﺍﺭﺍﺋﻪ ﺗﻮﺿﻴﺤﺎﺗﻰ ﻛﻠﻰ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺴﻨﺪﻩ ﻛﺮﺩﻧﺪ .ﻧﻤﻮﻧﻪ ﺍﻳﻦ
ﺍﻇﻬﺎﺭﻧﻈﺮﻫﺎﺻﺤﺒﺖﻫﺎﻯﻗﺎﺋﻢﻣﻘﺎﻡﻣﻌﺎﻭﻧﺖﻓﺮﻫﻨﮕﻰﻭﺯﺍﺭﺕﻋﻠﻮﻡﺑﻮﺩ
ﻛﻪﻓﻌﺎﻟﻴﺖﻫﺎﻭﺑﺮﻧﺎﻣﻪﻫﺎﻯﺩﺭﺍﺭﺗﺒﺎﻁﺑﺎﺍﺭﺗﻘﺎﻯﻋﻠﻮﻡﺍﻧﺴﺎﻧﻰﻭﺍﺟﺘﻤﺎﻋﻰ
ﺭﺍﺩﺭﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯﻛﺸﻮﺭﺗﺸﺮﻳﺢﻣﻰﻛﺮﺩ.ﺍﻳﺠﺎﺩﮔﺮﻭﻩﺗﻮﺳﻌﻪﺍﻧﺴﺎﻧﻰ،
ﺍﻳﺠﺎﺩ ﻛﺮﺳــﻰﻫﺎﻯ ﻧﻮﺁﻭﺭﻯ ﻭ ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﻯ ،ﺭﺍﻩ ﺍﻧﺪﺍﺯﻯ ﺩﺑﻴﺮﺧﺎﻧﻪ
ﭼﺎپ ﺁﺛﺎﺭ ﺩﺍﻧﺸــﺠﻮﻳﻰ ﺑﺎ ﻣﺤﻮﺭﻳﺖ ﻣﻮﺿﻮﻋﺎﺕ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﺍﺟﺮﺍ ﻭ
ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﺟﺮﺍﻯ ﻃﺮﺡﻫﺎﻯ ﭘﮋﻭﻫﺸﻰ ﺑﻴﺶ ﺍﺯ 50ﻃﺮﺡ ﭘﮋﻭﻫﺸﻰ،
ﺗﺪﻭﻳﻦ ﻣﺤﻮﺭﻫﺎ ﻭ ﺍﻭﻟﻮﻳﺖﻫﺎﻯ ﭘﮋﻭﻫﺸــﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺑﺎ
ﺗﺎﻛﻴﺪ ﺑﺮ ﻣﺒﺎﻧﻰ ﺍﺳــﻼﻣﻰ ،ﺗﺪﻭﻳﻦ ﺑﻴﺶ ﺍﺯ 23ﺭﺷﺘﻪ ﻣﻴﺎﻥﺭﺷﺘﻪﺍﻯ
ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﺗﺎﺳﻴﺲ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﺗﺸﻮﻳﻖ ﺍﺳﺘﺎﺩﺍﻥ
ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﺗﻮﺍﺯﻥ ﻧﮕﺎﻩ ﺑﻪ ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﻮﺟﻪ ﺑﻪ
ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻠﻮﻡ ﭘﺎﻳﻪ ،ﺍﻓﺰﺍﻳﺶ ﻇﺮﻓﻴﺖ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ
ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ،ﺍﺭﺗﻘﺎﻱ ﻋﻠﻢ ﺍﻧﺴــﺎﻧﻰ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ،ﻃﺮﺍﺣﻰ
ﻭ ﺗﺪﻭﻳﻦ ﻣﺘﻮﻥ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺩﺭﺳــﻰ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺑﺎ
ﺗﺎﻛﻴﺪ ﺑﺮ ﻣﺒﺎﻧﻰ ﺍﺳــﻼﻣﻰ ﻭ ﺑﺮﻧﺎﻣﻪ ﺗﺤﻮﻝ ﺩﺭ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻰ ﻭ ﺭﻭﺍﺑﻂ
ﺑﻴﻦﺍﻟﻤﻠﻞ ،ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﻧﺠﻤﻦ ﻋﻠﻮﻡ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ ،ﺗﺪﺍﻭﻡ ﻭ ﺗﻌﻤﻴﻖ
ﻣﻴﺎﻥ ﺭﺷــﺘﻪﺍﻯﻫﺎ ،ﺍﺭﺗﻘــﺎ ﻭ ﺗﺤﻮﻝ ﻋﻠــﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ،ﺗﺸﻜﻴﻞ ﮔﺮﻭﻩ ﻣﻄﺎﻟﻌﺎﺕ ﺟﻨﺒﺶ ﺩﺍﻧﺸﺠﻮﻳﻰ ،ﺗﺸﻜﻴﻞ
ﻛﻤﻴﺘﻪ ﺁﺯﺍﺩﺍﻧﺪﻳﺸﻰ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﻭ ﺗﺸﻜﻴﻞ
ﮔﺮﻭﻩ ﻣﻄﺎﻟﻌﺎﺕ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻭ ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ﻭ ...ﺑﺨﺸﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ
ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺑﻪ ﺭﻭﺍﻳﺖ ﻏﻼﻣﺮﺿﺎ ﺧﻮﺍﺟﻪﺳﺮﻭﻯ ﺍﺳﺖ .ﺍﻣﺎ ﺍﺯ ﻣﺘﻦ ﺍﻳﻦ
ﺻﺤﺒﺖﻫﺎ ﻧﻤﻰﺗﻮﺍﻥ ﻓﻬﻤﻴﺪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺑﺎﺯﻧﮕﺮﻯ ﺩﺭ ﺳﺮﻓﺼﻞﻫﺎﻯ
ﺩﺭﻭﺱ ﺭﺷــﺘﻪﻫﺎﻯ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﻛﺪﺍﻡﺍﻧﺪ ﻭ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﻛﻤﻴﺘﻪ
ﻓﻌﺎﻝ ﺩﺭ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻣﻰﻛﻨﻨﺪ ﭼﻪ ﻛﺴــﺎﻧﻰ ﻫﺴﺘﻨﺪ .ﺑﺎﻳﺪ
ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ ﻭ ﺩﻳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺘﻴﺠﻪ ﻛﺎﺭ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ
ﻭ ﻭﺯﺍﺭﺕ ﻋﻠﻮﻡ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺧﻮﺍﺳــﺘﻪ ﻣﻘﺎﻡﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ ﻣﺒﻨﻰ ﺑﺮ
ﺍﺻﻼﺡ ﺗﻠﻘﻰ ﺍﻣﺮﻭﺯ ﻧﻈﺎﻡ ﺁﻛﺎﺩﻣﻴﻚ ﺍﻳﺮﺍﻥ ﺑﻪ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ،ﺑﻪ ﻛﺠﺎ
ﺧﻮﺍﻫﺪ ﺍﻧﺠﺎﻣﻴﺪ.
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ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲﺩﺭﺩﺍﻧﺸﮕﺎﻩ
ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻧﺠﻔﻘﻠﻰ ﺣﺒﻴﺒﻰ
ﺩﺭ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ ﻫﻢ
ﻫﻤﻪ ﺩﺭﻭﺱ ﺗﻐﻴﻴﺮ ﻧﻜﺮﺩ
ﺍﻟﻬﻪ ﻣﺤﻤﺪﻯ
ﺍﻭﺍﺳـﻂ ﺷـﻬﺮﻳﻮﺭﻣﺎﻩ ﺑﻮﺩ ﻛﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺩﺭ ﺟﻤﻊ
ﺷﻤﺎﺭﻱ ﺍﺯ ﺍﺳـﺘﺎﺩﺍﻥ ﻭ ﺍﻋﻀﺎﻱ ﻫﻴﺎﺕ ﻋﻠﻤﻲﺩﺍﻧﺸﮕﺎﻩﻫﺎﻱ
ﺍﻳـﺮﺍﻥ ﮔﻔﺘﻨـﺪ ﺁﻣـﻮﺯﺵ ﺑﺴـﻴﺎﺭﻱ ﺍﺯ ﺭﺷـﺘﻪﻫﺎﻱ ﻋﻠﻮﻡ
ﺍﻧﺴـﺎﻧﻲ ﺩﺭ ﺩﺍﻧﺸـﮕﺎﻩﻫﺎ ﺑﺎﻋـﺚ ﺑﻲﺍﻋﺘﻘﺎﺩﻱ ﺑـﻪ ﺗﻌﺎﻟﻴﻢ
ﺍﻟﻬﻲ ﻭ ﺍﺳﻼﻣﻲﻣﻲﺷـﻮﺩ .ﺍﻳﺸـﺎﻥ ﺗﺤﺼﻴـﻞ ﺩﻭ ﻣﻴﻠﻴﻮﻥ
ﻧﻔﺮ ﺍﺯ ﺳـﻪﻭﻧﻴﻢﻣﻴﻠﻴﻮﻥ ﺩﺍﻧﺸـﺠﻮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺷﺘﻪﻫﺎﻱ
ﻋﻠﻮﻡﺍﻧﺴـﺎﻧﻲ ﺭﺍ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺷـﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﻣﺎﻳﻪ ﻧﮕﺮﺍﻧﻲ
ﺩﺍﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ .ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺑﺎ ﺍﺑﺮﺍﺯ ﻧﺎﺭﺿﺎﻳﺘﻲ ﺍﺯ ﻭﺿﻌﻴﺖ
ﻓﻌﻠﻰ ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡﺍﻧﺴـﺎﻧﻲ ﺑﻴﺎﻥ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ» :ﺑﺴﻴﺎﺭﻱ
ﺍﺯ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲ ﻣﺒﺘﻨﻲ ﺑﺮ ﻓﻠﺴﻔﻪﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﻣﺒﺎﻧﻲ ﺁﻥ
ﻣﺎﺩﻱﮔﺮﻱ ﻭ ﺑﻲﺍﻋﺘﻘﺎﺩﻱ ﺑﻪ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻲ ﻭ ﺍﺳﻼﻣﻲﺍﺳﺖ ﻭ
ﺁﻣـﻮﺯﺵ ﺍﻳﻦ ﻋﻠﻮﻡ ﻣﻮﺟﺐ ﺑﻲﺍﻋﺘﻘﺎﺩﻱ ﺑـﻪ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻲ ﻭ
ﺍﺳﻼﻣﻲﻣﻲﺷﻮﺩ ﻭ ﺁﻣﻮﺯﺵ ﺍﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﻣﻨﺠـﺮ ﺑﻪ ﺗﺮﻭﻳـﺞ ﺷـﻜﺎﻛﻴﺖ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ﻣﺒﺎﻧـﻲ ﺩﻳﻨﻲ ﻭ
ﺍﻋﺘﻘـﺎﺩﻱ ﺧﻮﺍﻫـﺪ ﺷـﺪ «.ﺩﺭ ﭘﻲ ﺍﻳـﺮﺍﺩ ﺍﻳﻦ ﺳـﺨﻨﺎﻥ ﺍﺯ
ﺳﻮﻱ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺍﺳـﻼﻣﻲﺑﻮﺩ ﻛﻪ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕـﻲ ﺑﻪ ﭘﮋﻭﻫﺸـﮕﺎﻩ ﻋﻠﻮﻡﺍﻧﺴـﺎﻧﻲ ﻣﺎﻣﻮﺭﻳﺖ ﺩﺍﺩ ﺗﺎ
ﺧﻮﺍﺳـﺘﻪﻫﺎﻱ ﻣﻘﺎﻡ ﻣﻌﻈـﻢ ﺭﻫﺒﺮﻯ ﺭﺍ ﭘﻴﮕﻴـﺮﻱ ﻛﻨﺪ ﻭ ﺑﻪ
ﺩﻧﺒﺎﻝ ﺁﻥ ﺁﻳﺖﺍﻟﻠﻬﻲ ،ﺭﺋﻴﺲ ﭘﮋﻭﻫﺸـﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺍﺯ
ﻟﺰﻭﻡ ﺗﻐﻴﻴﺮﺩﺭ ﺳﺮﻓﺼﻞﻫﺎﻱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺧﺒﺮﺩﺍﺩ .ﺑﻪ ﮔﻔﺘﻪ
ﺍﻭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺳﺮﻓﺼﻞﻫﺎﻱ ﻣﻮﺟﻮﺩ ﻭ ﻣﻨﺎﺑﻊ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ
ﺩﺭ ﺍﻳﻦ ﺳـﺮﻓﺼﻞﻫﺎ ﺑﻴﺶ ﺍﺯ ﺑﻴﺴﺖ ﺳـﺎﻝ ﺍﺳﺖ ﻛﻪ ﺑﺪﻭﻥ
ﻫﻴﭻﮔﻮﻧﻪ ﺑﺎﺯﻧﮕﺮﻱ ﻭ ﺗﻐﻴﻴﺮ ،ﺩﺳﺖ ﺍﺳﺘﺎﺩﺍﻥ ﺭﺍ ﺑﺮﺍﻱ ﺗﺤﻮﻝ
ﻭ ﺭﺷﺪ ﺩﺭﺱﻫﺎ ﻭ ﻣﺘﻮﻥ ﺩﺭﺳﻲ ﺑﺴﺘﻪ ﺍﺳﺖ.
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺷـﺮﺍﻳﻂ ﺑﻮﺩ ﻛﻪ ﺷـﺎﻳﻌﻪ ﺍﻳﺠﺎﺩ ﻳﻚ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕﻲ ﺩﻳﮕﺮ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻪ ﺍﻭﺝ ﺧﻮﺩ ﺭﺳﻴﺪ .ﺑﺴﻴﺎﺭﻱ
ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳـﺎﻥ ﺁﻣﻮﺯﺷـﻲ ﻛﺸﻮﺭ ﻭ ﺷـﺎﻳﺪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ،
ﺗﻔﺴﻴﺮ ﻣﺴـﺌﻮﻻﻥ ﺍﺯ ﺳـﺨﻨﺎﻥ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺭﺍ ﻣﻘﺪﻣﻪﺍﻯ
ﺑﺮ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻻﺕﺍﺳﺎﺳـﻲ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ
ﺗﻌﺒﻴـﺮ ﻣﻰﻛﻨﻨـﺪ ﻭ ﺍﺯ ﺁﻥ ﺑـﻪ ﺍﻧﻘـﻼﺏ ﻓﺮﻫﻨﮕـﻲ ﺩﻭﻡ ﻳﺎﺩ
ﻣﻲﻛﻨﻨـﺪ؛ ﺗﻌﺒﻴﺮﻯ ﻛﻪ ﺣﺘﻰ ﻭﺍﻛﻨﺶﻫـﺎ ﻭ ﺗﻜﺬﻳﺐ ﺑﺮﺧﻰ
ﻣﺴـﺌﻮﻻﻥ ﺩﻭﻟﺘـﻰ ﻧﺘﻮﺍﻧﺴـﺘﻪ ﺗﺎ ﺑـﻪ ﺍﻣـﺮﻭﺯ ﺍﺯ ﺩﺍﻣﻨﻪ ﺁﻥ
ﺑﻜﺎﻫﺪ ﻭ ﺷـﺮﺍﻳﻂ ﺭﺍ ﺑﻪﮔﻮﻧﻪﺍﻯ ﭘﻴﺶ ﺑﺮﺩﻩ ﻛﻪ ﺑﺴـﻴﺎﺭﻯ ﺍﺯ
ﺍﻳﻦ ﺗﻜﺬﻳﺐﻫﺎ ﺩﺭ ﺣﺎﺷـﻴﻪ ﺷـﺎﻳﻌﺎﺕ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳـﺖ،
ﭼﻨﺎﻧﻜﻪ ﺗﻜﺬﻳﺐ ﺟﺪﻯ ﻭﺯﻳﺮ ﺳـﺎﺑﻖ ﻋﻠـﻮﻡ ﺩﺭ ﻫﻔﺘﻪﻫﺎﻯ
ﮔﺬﺷﺘﻪ ﭼﻨﺪﺍﻥ ﺑﺎﺯﺗﺎﺑﻰ ﻧﺪﺍﺷـﺖ .ﺩﺍﻍﺷﺪﻥ ﺑﺤﺚ ﺗﻐﻴﻴﺮ
ﺩﺭ ﺳـﺮﻓﺼﻞﻫﺎﻱ ﺩﺭﻭﺱ ﻋﻠﻮﻡ ﺍﻧﺴـﺎﻧﻲ ﺑﻬﺎﻧﻪﺍﻱ ﺷﺪ ﺗﺎ ﺑﺎ
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ﻧﺠﻔﻘﻠﻲ ﺣﺒﻴﺒﻲ ،ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ
ﻛﻪ ﺍﺯ ﺁﻥ ﺑﻪﻋﻨﻮﺍﻥ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺍﻧﺸـﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺩﺭ
ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻳﺎﺩ ﻣﻲﺷﻮﺩ ﺑﻪ ﮔﻔﺖﻭﮔﻮ ﺑﻨﺸﻴﻨﻴﻢ.
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ﺩﻟﻴﻞ ﻣﻮﺭﺩ ﺑﺤﺚ ﻗﺮﺍﺭﮔﺮﻓﺘﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺳـﺮﻓﺼﻞﻫﺎﻱ
ﺩﺭﻭﺱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺭﺍ ﭼﻪ ﻣﻲﺩﺍﻧﻴﺪ؟
ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷــﺮﺍﻳﻂ ﻋﻤﻮﻣﻲﺟﺎﻣﻌﻪ ﻣﺎ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ
ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺗﻐﻴﻴﺮﺍﺗﻲ ﻛﻪ ﺩﺭ ﺳﻄﺢ ﺍﺟﺘﻤﺎﻋﻲ ﺩﺍﺷﺘﻴﻢ ﺑﺤﺚ ﺗﻐﻴﻴﺮﺍﺕ
ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﺎﻳﺪ ﺑﻪﻃﻮﺭ ﻛﺎﻣﻞ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ
ﻗﺮﺍﺭﺑﮕﻴﺮﺩ.
ﻳﻌﻨﻲ ﺷـﻤﺎ ﻣﻲﺧﻮﺍﻫﻴﺪ ﺑﮕﻮﻳﻴﺪ ﺩﺭ ﻓﻀﺎﻱ ﺳﻴﺎﺳﻲ ﻓﻌﻠﻲ
ﻧﻤﻲﺗﻮﺍﻥ ﻗﻀﺎﻭﺕ ﺩﺭﺳﺘﻲ ﺍﻧﺠﺎﻡ ﺩﺍﺩ؟
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻛﺸﻮﺭ ﻣﺎ ﻫﻤﻴﺸﻪ ﺟﺰﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﺗﺮﻳﻦ
ﻗﺸﺮ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻣﺴﺌﻮﻻﻥ ﺑﺎ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺗﻲ
ﺩﺭ ﺩﺭﻭﺱ ﻭ ﺳﺮﻓﺼﻞﻫﺎﻱ ﺁﻧﻬﺎ ﻣﻲﺧﻮﺍﻫﻨﺪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺍﻳﺠﺎﺩ ﻧﻮﻋﻲ
ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺩﺭ ﺍﺫﻫﺎﻥ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ.
ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ،ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ
ﻧﻴﺰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻪ ﻭﻗﻮﻉ ﭘﻴﻮﺳﺖ ،ﺁﻳﺎ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﺍﻧﻘﻼﺏ
ﻓﺮﻫﻨﮕﻲ ﺩﻭﻡ ﺑﺎﺷﻴﻢ؟
ﻣﺎ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎﻱ ﺧﻮﺩ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕــﻲ ﻛﺮﺩﻳﻢ ﻭ ﺍﺯ
ﻧﻈﺮ ﺗﺎﺭﻳﺨــﻲ ﺍﻗﺪﺍﻣﺎﺕ ﺯﻳﺎﺩﻱ ﻫﻢ ﺍﻧﺠﺎﻡ ﺷــﺪ .ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ
ﺩﺭ ﺁﻥ ﺯﻣــﺎﻥ ﻧﻴﺰ ﺑﺎ ﻋﻨﻮﺍﻥ ﺍﺳــﻼﻣﻲﻛﺮﺩﻥ ﺩﺭﻭﺱ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ
ﺍﻧﺠﺎﻡ ﺷــﺪ ﺍﻣﺎ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻫﻢ ﺍﻳﻨﮕﻮﻧﻪ ﻧﺸــﺪ ﻛﻪ ﺗﻤﺎﻡ ﺩﺭﻭﺱ
ﭼــﻪ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡﺍﻧﺴــﺎﻧﻲ ﻳﺎ ﺣﻮﺯﻩﻫﺎﻱ ﺩﻳﮕﺮ ﻛﺎﻣﻼ ﺍﺳــﻼﻣﻲ
ﺷﻮﺩ .ﺑﻪ ﺳــﺮﻓﺼﻞﻫﺎﻱ ﺩﺭﻭﺱ ﭼﻨﺪ ﻭﺍﺣﺪ ﺍﺳــﻼﻣﻲﺍﺿﺎﻓﻪ ﺷﺪ
ﻛﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻤﺪﻩ ﺩﺭ ﻣﺤﻴﻂ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ ﺣﻮﺯﻩﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻮﺩ.
ﻳﻌﻨﻲ ﺑﺤﺚﻛﺮﺩﻥ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲ
ﺩﺭ ﺍﻳـﻦ ﺑﺮﻫﻪ ﺯﻣﺎﻧﻲ ﺩﺭ ﻭﺍﻗﻊ ﺑﺤـﺚ ﺗﻐﻴﻴﺮ ﺩﺭ ﻣﺤﻴﻂﻫﺎﻱ
ﺩﺍﻧﺸﮕﺎﻫﻲ ﺍﺳﺖ؟
ﺩﻗﻴﻘــﺎ ﺩﻟﻴﻞ ﺍﻳﺮﺍﺩ ﭼﻨﻴﻦ ﺑﺤﺜــﻲ ﺭﺍ ﺍﻻﻥ ﻧﻤﻲﺩﺍﻧﻢ ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ ﻣﻦ
ﺍﻛﻨﻮﻥ ﺩﻋﻮﺍ ﺑﺮ ﺳــﺮ ﻣﺒﻨﺎﻫﺎﺳــﺖ .ﻋﻠﻢ ﻗﻮﺍﻋﺪ ﺧــﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ ﻭ
ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻲ ﻧﻴﺰ ﻣﺒﻨﺎﻫﺎﻱ ﺧﻮﺩﺵ ﺭﺍ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺑﺎﻳﺪ ﺑﺮﺳﺮ ﺍﻳﻦ
ﻣﺒﻨﺎﻫﺎ ﺑﺤﺚ ﺷﻮﺩ .ﺍﮔﺮ ﻧﻘﻄﻪ ﻗﺎﺑﻞ ﺑﺤﺚ ،ﺭﻭﺵﻫﺎﺳﺖ ﻛﻪ ﺑﻪ ﻧﻈﺮ
ﻣﻦ ﺭﻭﺵﻫﺎ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﻳﺮﺍﺩﻱ ﻧﺪﺍﺭﺩ.
ﭼﮕﻮﻧﻪ ﻣﻲﺷﻮﺩ ﺍﺷﻜﺎﻻﺕ ﺩﺭ ﻣﺒﻨﺎﻫﺎ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﻳﺮﺍﺩﺍﺕ
ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺮﻃﺮﻑ ﻛﺮﺩ؟
ﺑﺎ ﺁﻣﺎﺭ ،ﻣﻘﺎﻳﺴــﻪ ،ﺗﺤﻠﻴﻞ ﻭ ﺑﺤﺚ ﻭ ﮔﻔﺖﻭﮔﻮ ﺑﻪ ﺧﻮﺑﻲ ﻣﻲﺷــﻮﺩ
ﺍﺷﻜﺎﻻﺕ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺭﻳﺎﻓﺖ ،ﻭﻟﻲ ﺗﻌﻄﻴﻞ ﻳﺎ ﺩﮔﺮﮔﻮﻥ ﻛﺮﺩﻥ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻳﻜﺒﺎﺭﻩ ﺍﻳﻦ ﻋﻠﻮﻡ ﺩﻭﺭ ﺍﺯ ﺫﻫﻦ ﻭ ﻛﺎﺭﺷﻨﺎﺳﻲ ﻧﺸﺪﻩ ﺍﺳﺖ.
ﺑﻪ ﻧﻈﺮ ﺷـﻤﺎ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ ﻛﻪ ﺑﻌـﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺩﮔﺮﮔﻮﻧﻲ ﻋﻠﻮﻣﻲﻣﺜﻞ ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ،ﻧﺎﻗﺺ
ﺑﻮﺩﻩ ﻛﻪ ﺍﻻﻥ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﻟﺰﻭﻡ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺻﺤﺒﺖ
ﻣﻲﺷﻮﺩ؟
ﻫﺮ ﻛﺎﺭﻱ ﻛﻪ ﺩﺭ ﺑﺮﻫﻪﺍﻱ ﺍﺯ ﺯﻣــﺎﻥ ﺍﻧﺠﺎﻡ ﻣﻲﮔﻴﺮﺩ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ
ﻛﺎﻣﻞ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳــﺪ ﻭﻟﻲ ﺑﻌﺪ ﺑﻪ ﻧﻮﺍﻗﺺ ﺁﻥ ﭘﻲ ﺑﺮﺩﻩ ﻣﻲﺷــﻮﺩ.
ﺍﮔﺮ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻧﻴﺰ ﻧﮕﺎﻩ ﻛﻨﻴﻢ ﻣﺘﻮﺟﻪ ﻣﻲﺷﻮﻳﻢ ﻣﺎ ﻫﺮ ﺩﻓﻌﻪ ﺩﺭ
ﭘﻲﺗﻐﻴﻴﺮﺍﺗﻲ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻢ ﺑﻮﺩﻩﺍﻳﻢ .ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺍﺟﻪ ﻧﻈﺎﻡﺍﻟﻤﻠﻚ
ﻧﻈﺎﻣﻴﻪﻫﺎﻳﻲ ﻣﺜﻞ ﺑﻐﺪﺍﺩ ﻭ ﻧﻴﺸﺎﺑﻮﺭ ﺗﺎﺳﻴﺲ ﺷﺪ ﻛﻪ ﻫﺪﻑ ﺁﻧﻬﺎ ﺗﺮﻭﻳﺞ
ﻋﻠﻮﻡ ﺑﺮﺍﺳــﺎﺱ ﻧﻴﺎﺯﻫﺎﻱ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩ ﻛﻪ ﺍﻟﺒﺘﻪ ﺧﺴﺎﺭﺕ
ﺯﺍﺋﺪ ﺑﻪ ﺗﻤﺪﻥ ﺍﺳــﻼﻣﻰ ﻭﺍﺭﺩ ﻛﺮﺩ .ﻗﺒﻞ ﺍﺯ ﺗﺎﺳﻴﺲ ﭼﻨﻴﻦ ﻣﺮﺍﻛﺰﻱ
ﺩﺭﻭﺳﻲ ﻣﺜﻞ ﺭﻳﺎﺿﻲ ،ﻫﻨﺪﺳﻪ ،ﻓﻴﺰﻳﻚ ﻭ ...ﺗﺪﺭﻳﺲ ﻣﻲﺷﺪ ﺍﻣﺎ ﺑﻌﺪ
ﺍﺯ ﺁﻥ ﺑﺎ ﺗﺎﺳﻴﺲ ﻧﻈﺎﻣﻴﻪﻫﺎ ،ﻋﻠﻮﻡ ﺭﺍ ﺑﻪ ﺍﺩﺑﻴﺎﺕ ،ﻓﻘﻪ ﻭ ﺗﺎﺭﻳﺦ ﻣﺤﺪﻭﺩ
ﻛﺮﺩﻧﺪ ﻭ ﺭﺷــﺘﻪﻫﺎﻳﻲ ﻣﺜﻞ ﭘﺰﺷﻜﻲ ﻧﻴﺰ ﺑﻪ ﺧﺎﻃﺮ ﻧﻴﺎﺯ ﺟﺎﻣﻌﻪ ﺑﻪ ﺁﻥ
ﻫﻤﭽﻨﺎﻥ ﭘﺎﺑﺮﺟﺎ ﻣﺎﻧﺪ ﺑﻪﺧﺎﻃﺮ ﻫﻤﻴﻦ ﻗﻀﻴﻪ ﺑﻮﺩ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺯﻣﺎﻥ
ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻛﻤﺘﺮﻱ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﺍﺷﺘﻴﻢ.
ﻧﺘﻴﺠﻪ ﺻﺤﺒﺖﻫﺎﻯ ﺷﻤﺎ ﭼﻴﺴﺖ؟
ﻣﻨﻈﻮﺭ ﻣﻦ ﺍﺯ ﻃﺮﺡ ﭼﻨﻴﻦ ﻣﺒﺎﺣﺜﻲ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻛﺎﺭﻫﺎﻳﻲ ﻣﺜﻞ
ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕــﻲ ﻛﻪ ﺩﺭ ﺑﺮﻫﻪﺍﻱ ﺍﺯ ﺯﻣﺎﻥ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ،ﺑﻌﺪ ﺍﺯ
ﺁﻥ ﺑﻪ ﻧﻮﺍﻗﺺ ﺁﻥ ﭘﻲ ﺑﺮﺩﻩ ﻣﻲﺷــﻮﺩ .ﺍﻻﻥ ﻧﻴﺰ ﺑﺤﺚ ﻟﺰﻭﻡ ﺗﻐﻴﻴﺮ ﺩﺭ
ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺑﺤﺜﻲ ﻣﺪﺕﺩﺍﺭ ﻭ ﻗﺎﺑﻞﺗﺎﻣﻞ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺳﺎﺩﮔﻲ
ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻴﺴﺖ ﻭ ﺑﺎﻳﺪ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺑﺴﻴﺎﺭ ﺳﻨﺠﻴﺪﻩ ﻋﻤﻞ ﻛﺮﺩ.
ﺍﮔﺮ ﺍﻳـﻦ ﺗﻐﻴﻴـﺮﺍﺕ ﺩﺭ ﺣـﻮﺯﻩ ﻋﻠﻮﻡﺍﻧﺴـﺎﻧﻲ ﺑـﻪ ﺧﻮﺑﻲ
ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ ﻣﻤﻜﻦ ﺍﺳـﺖ ﭼﻪ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺑﺮﺍﻱ ﺍﻳﻦ ﻋﻠﻮﻡ
ﺭﺥ ﺩﻫﺪ؟
ﺍﮔﺮ ﺗﻐﻴﻴﺮﺍﺗﻲ ﻧﺴﻨﺠﻴﺪﻩ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ ﺑﺎﻋﺚ ﺑﻪ ﻋﻘﺐ
ﺭﺍﻧﺪﻩ ﺷﺪﻥ ﻛﺸــﻮﺭ ﺩﺭ ﻣﺒﺎﺣﺚ ﺍﻧﺴــﺎﻧﻲ ﻭ ﻧﻈﺮﻱ ﺧﻮﺍﻫﺪ ﺷﺪ ﻛﻪ
ﺍﺻﻼ ﺑﻪ ﺻﻼﺡ ﺟﺎﻣﻌﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﻛﻪ ﺍﺯ ﺗﻤﺪﻧﻲ ﺑﻠﻨﺪ
ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻧﺒﺎﻳﺪ ﺑﺎ ﺍﻋﻤﺎﻝﺳﻠﻴﻘﻪﻫﺎ ﻋﻘﺐﮔﺮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻛﻪ
ﺍﮔﺮ ﺍﻳﻨﮕﻮﻧﻪ ﺷﻮﺩ ﻧﻪﺗﻨﻬﺎ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺑﻠﻜﻪ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ
ﺩﻳﮕﺮ ﻧﻴﺰ ﺷــﺎﻫﺪ ﺑﻪ ﻋﻘﺐﺭﺍﻧﺪﻩ ﺷﺪﻧﻲ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻛﻪ ﺟﺒﺮﺍﻥ ﺁﻥ
ﻭﻗﺖ ﻭ ﺍﻧﺮژﻱ ﺯﻳﺎﺩﻱ ﺭﺍ ﻃﻠﺐ ﻣﻲﻛﻨﺪ.
ﺍﻳﺠﺎﺩ ﻣﺮﺍﻛﺰﻱ ﻣﺨﺘﺺ ﺑﻪ ﺗﺪﺭﻳﺲ ﻋﻠﻮﻡ ﺩﻳﻨﻲ ﻭ ﺍﺳﻼﻣﻲﺭﺍ
ﺩﺭ ﻣﻴﺎﻧﻪ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﭼﮕﻮﻧﻪ ﻣﻰﺑﻴﻨﻴﺪ؟
ﻣﺎ ﻗﺮﻥﻫﺎﺳــﺖ ﻛﻪ ﻣﺮﺍﻛﺰ ﻣﺨﺘﻠﻒ ﺩﻳﻨﻲ ﺩﺍﺭﻳــﻢ .ﺣﻮﺯﻩﻫﺎﻱ ﻋﻠﻤﻴﻪ
ﻛﻪ ﻫﻢ ﺍﻛﻨﻮﻥ ﺩﺭ ﺷــﻬﺮﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻧﻴﺰ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ ﻳﻜﻲ ﺍﺯ ﻣﺮﺍﻛﺰ
ﻣﻬﻢ ﺑﺤﺚ ﻭ ﮔﻔﺖﻭﮔﻮ ﺩﺭ ﺯﻣﻴﻨﻪ ﻋﻠﻮﻡ ﺩﻳﻨﻲ ﻭ ﺍﺳﻼﻣﻲﺍﺳــﺖ ﻛﻪ ﺑﻪ
ﻧﻈﺮ ﻣﻦ ﻗﻮﻱ ﻛﺮﺩﻥ ﭼﻨﻴﻦ ﻣﺮﻛﺰﻫﺎﻳــﻲ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺮﺍﻛﺰﻱ ﻣﺜﻞ
ﻣﺴﺠﺪﻫﺎ ،ﺭﻭﺿﻪﻫﺎ ﻭ ﻣﺮﺍﺳــﻢ ﮔﻮﻧﺎﮔﻮﻥ ﻣﺬﻫﺒﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺯﻣﻴﻨﻪ
ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ ﺍﻋﺘﻘﺎﺩﻱ ﻭ ﺍﺳﻼﻣﻲﺑﺴــﻴﺎﺭ ﻛﺎﺭﺳــﺎﺯ ﺑﺎﺷﺪ .ﺩﺭ ﻭﺍﻗﻊ
ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻧﻴﺴــﺖ ﻛﻪ ﺟﻮﺍﻧﺎﻥ ﺭﺍ ﺩﭼﺎﺭ ﻣﺸــﻜﻞ ﻛــﺮﺩﻩ ،ﺑﻠﻜﻪ ﻧﻮﻉ
ﺭﻓﺘﺎﺭ ﺑﺎ ﺟﻮﺍﻧﺎﻥ ﺍﺳــﺖ ﻛﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺴﺒﺖ ﺑﻪ ﻣﺒﺎﻧﻰ ﺑﺪﺑﻴﻦ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﻣﻌﺘﻘﺪﻡ ﺍﮔﺮﺁﺯﺍﺩﺍﻧﺪﻳﺸــﻰ ،ﻋﺪﺍﻟﺖ ﻭ ﺍﻣﻨﻴﺖ ﺩﺭﻋﻤﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺒﻨﺎ
ﻗﺮﺍﺭﺑﮕﻴﺮﺩ،ﺣﻘﻮﻕﺷﻬﺮﻭﻧﺪﻯﺩﺭﺳﺖﺭﻋﺎﻳﺖﻣﻰﺷﻮﺩﻭﺩﺭﺍﻳﻦﺻﻮﺭﺕ
ﺭﻭﺵﻫﺎﻯ ﻏﺮﺑﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻧﻪﺗﻨﻬﺎ ﺯﻳﺎﻥﺑﺨﺶ ﻧﻴﺴﺖ ﺑﻠﻜﻪ ﺩﺭﺳﺖ
ﻫﻢ ﻫﺴــﺖ ﻭ ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﺮﺍﺳﺎﺱ ﻣﺒﺎﻧﻰ ﺍﺳــﻼﻣﻰ ﺁﻥ ﺭﻭﺵﻫﺎ ﺭﺍ
ﺑﻪ ﻛﺎﺭ ﺑﺒﺮﻳﻢ.ﺩﺭ ﻏﺮﺏ ﻗﺎﻧﻮﻥ ﻣﺒﻨﺎﻯ ﻋﻤﻞ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﺩﺭ ﺍﺳﻼﻡ ﻫﻢ
ﻫﺴﺖ ،ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻳﻦ ﻣﺒﺎﻧﻰ ﻣﺎ ﻧﻴﺴــﺖ ﻛﻪ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺍﺳﺖ ،ﺑﻠﻜﻪ
ﻋﻤﻞ ﻣﺎﺳﺖ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺗﺎﻣﻴﻦ ﺭﻓﺎﻩ ﺍﺟﺘﻤﺎﻋﻰ ،ﺁﺯﺍﺩﻯ ﻭ
ﺍﻣﻨﻴﺖﺍﺟﺘﻤﺎﻋﻰ،ﻣﺎﺭﺍﺩﭼﺎﺭﻣﺸﻜﻞﻣﻰﻛﻨﺪ.
ﺑﻪ ﻧﻈﺮ ﺷﻤﺎ ﻓﺮﻫﻨﮓﺳﺎﺯﻱ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻛﺎﺭﺳﺎﺯ
ﺑﺎﺷﺪ؟
ﺗﺎ ﻣﻨﻈﻮﺭ ﺷــﻤﺎ ﺍﺯ ﻓﺮﻫﻨﮓﺳــﺎﺯﻱ ﭼﻪ ﺑﺎﺷﺪ .ﻧﻤﻲﺷــﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍ
ﻣﺎﺷﻴﻨﻲ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ ﻛﻪ ﺑﺮﺍﻱ ﺍﻭ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﻭ ﺭﺍﻫﻜﺎﺭ ﻧﻮﺷﺖ
ﻭ ﺑﻪ ﺍﻭ ﺩﺍﺩ ﺗﺎ ﺁﻥ ﺭﺍ ﺍﺟﺮﺍ ﻛﻨﺪ .ﻓﺮﻫﻨﮓ ﺍﺯ ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥﻫﺎ ﻣﻲﺟﻮﺷﺪ.
ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﺁﻳﺖﺍﷲﻣﻄﻬــﺮﻱ ﻭ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ( ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ
ﺩﺭ ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥﻫﺎ ﺷــﻌﻮﺭ ﻭ ﻣﻌﺮﻓﺖ ﻓﻄﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺑﻨﺎﺑﺮ ﻧﻈﺮ
ﺍﻳﻦ ﺍﻧﺪﻳﺸــﻤﻨﺪﺍﻥ ﻓﻄﺮﻱﺍﻧﺪﻳﺶ ،ﺍﻧﺴﺎﻥﻫﺎ ﻣﺜﻞ ﻣﺎﺷﻴﻦ ﻧﻴﺴﺘﻨﺪ
ﻛﻪ ﺑﻪ ﺁﻧﻬــﺎ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻫﻤﺎﻧﮕﻮﻧﻪ ﻛﻪ ﻣﻲﺧﻮﺍﻫﻴﻢ
ﭘﺮﻭﺭﺵ ﺩﻫﻴﻢ.
ﭘﺲ ﭼﮕﻮﻧـﻪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺍﻳﺠـﺎﺩ ﻓﺮﻫﻨـﮓ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ
ﺩﺳﺖ ﻳﺎﻓﺖ؟
ﺑﺎﻳﺪﺍﻣﻜﺎﻧﺎﺕﻻﺯﻡﺭﺍﺑﺮﺍﻱﺍﻧﺴﺎﻥﻫﺎﻓﺮﺍﻫﻢﻛﺮﺩﺗﺎﺑﺎﺗﻮﺟﻪﺑﻪﻭﻳﮋﮔﻲﻫﺎﻱ
ﻓﻄﺮﻱﻛﻪﺩﺭﻭﻥﺁﻧﻬﺎﻭﺟﻮﺩﺩﺍﺭﺩﺧﻮﺩﺭﺍﻩﺩﺭﺳﺖﺭﺍﺩﺭﻳﺎﺑﻨﺪ.ﺑﺎﻳﺪﻣﻮﺍﻧﻊ
ﺭﺍ ﺍﺯ ﺳﺮ ﺭﺍﻩ ﺍﻧﺴــﺎﻥﻫﺎ ﺯﺩﻭﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺁﺯﺍﺩﺍﻧﻪ ﻣﺴﻴﺮ ﺧﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﻛﺮﺩﻩ
ﻭ ﺑﻪ ﺭﺷــﺪ ﻭ ﺗﻌﺎﻟﻲ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﻛﻤﻚ ﻛﻨﻨﺪ .ﻧﺒﺎﻳﺪ
ﺑﺎ ﺍﻧﺴــﺎﻥﻫﺎ ﻣﺜﻞ ﺭﺑﺎﺕ ﺭﻓﺘﺎﺭ ﻛﺮﺩ .ﺍﻳﻦ ﻣﺨﺎﻟﻒ ﻧﺺ ﺻﺮﻳﺢ ﻗﺮﺁﻥ ﻧﻴﺰ
ﻫﺴﺖﻛﻪﻣﻲﻓﺮﻣﺎﻳﺪ»:ﺍﺯﻧﻔﺨﻪ ﺧﺪﺍﻭﻧﺪﺑﻪﻛﺎﻟﺒﺪﺷﻤﺎ ﺩﻣﻴﺪﻳﻢ«.ﺑﺎﻳﺪ
ﺟﻮﻫﺮ ﻭﺟﻮﺩﻱ ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﺷﻨﺎﺧﺖ .ﺗﺮﺑﻴﺖ ﻭ ﻓﺮﻫﻨﮓ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ
ﺍﻧﺴﺎﻥ ﻣﻲﺟﻮﺷﺪ ﻛﻪ ﺑﺎ ﻫﺪﺍﻳﺖ ﺻﺤﻴﺢ ﺁﻥ ﻣﻲﺗﻮﺍﻥ ﺟﺎﻣﻌﻪﺍﻱ ﺳﺎﻟﻢ
ﻭ ﺭﻭﺑﻪﭘﻴﺸﺮﻓﺖ ﺩﺍﺷﺖ .ﺩﻧﻴﺎﻱ ﺍﻣﺮﻭﺯ ،ﺩﻧﻴﺎﻱ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭ ﺳﻤﻴﻨﺎﺭﻫﺎ ﻭ
ﺷﺒﻜﻪﻫﺎﻱﺑﻴﻦﺍﻟﻤﻠﻠﻲﺍﺳﺖ.ﺑﺎﻳﺪﺑﺎﺗﻮﺟﻪﺑﻪﻧﻴﺎﺯﻫﺎﻱﺍﻣﺮﻭﺯﻩﺍﻧﺴﺎﻥﻫﺎ
ﻭ ﻣﻄﺎﺑﻘﺖ ﺁﻧﻬﺎ ﺑﺎ ﺩﻳﻦ ﺍﺳﻼﻡ ،ﻣﺤﻴﻂ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺭﺍ ﺑﻪ ﺳﻮﻱ ﭘﻴﺸﺮﻓﺖ
ﻫﺮﭼﻪﺑﻴﺸﺘﺮﺳﻮﻕﺩﺍﺩ.
ﻳﻜـﻲ ﺍﺯ ﻣـﻮﺍﺭﺩﻱ ﻛـﻪ ﺩﺭ ﻟـﺰﻭﻡ ﺗﻐﻴﻴـﺮ ﺳـﺮﻓﺼﻞﻫﺎﻱ
ﻋﻠﻮﻡ ﺍﻧﺴـﺎﻧﻲ ﻋﻨﻮﺍﻥ ﻣﻲﺷﻮﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻧﻈﺮﻳﻪﻫﺎﻱ
ﻏﺮﺑـﻲ ﺩﺭ ﺗﺪﺭﻳـﺲ ﺍﻳﻦ ﻋﻠﻮﻡ ﺩﺭ ﺩﺍﻧﺸـﮕﺎﻩﻫﺎ ﺍﺳـﺘﻔﺎﺩﻩ
ﻣﻲﺷـﻮﺩ .ﺑﻪﻧﻈـﺮ ﺷـﻤﺎ ﺟﺎﻳﮕﺰﻳﻨـﻲ ﺑـﺮﺍﻱ ﻧﻈﺮﻳﻪﻫـﺎ ﻭ
ﻧﻈﺮﻳﻪﭘﺮﺩﺍﺯﻫﺎﻱ ﻏﺮﺑﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ ﺩﺍﻧﺸـﮕﺎﻩﻫﺎ ﺍﺯ
ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ؟
ﻣﻄﻤﺌﻦ ﺑﺎﺷــﻴﺪ ﺍﮔﺮ ﻭﺟﻮﺩ ﺩﺍﺷــﺖ ﺗﺎ ﺣﺎﻻ ﺍﺳــﺘﻔﺎﺩﻩ ﺷــﺪﻩ ﺑﻮﺩ.
ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺍﺯ ﻧﻈﺮﻳﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﻳﺮﺍﻧﻲ ﻭ
ﺍﺳﻼﻣﻲ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﺷﻮﺩ .ﺍﻣﺎ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻧﻈﺮﻳﻪﻫﺎﻳﻲ
ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻨﺸﺎ ﺁﻥ ﻏﺮﺏ ﺍﺳــﺖ ﻭ ﺗﺪﺭﻳﺲ ﺁﻧﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﺩﻧﻴﺎ
ﻣﺮﺳــﻮﻡ .ﺍﻟﺒﺘﻪ ﺩﺭﺳﺖ ﺍﺳــﺖ ﻛﻪ ﺑﻌﻀﻲ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮﻳﻪﻫﺎ ﺑﺎ ﻣﺒﺎﻧﻲ
ﺍﺳﻼﻡ ﻣﻐﺎﻳﺮ ﺍﺳــﺖ ﺍﻣﺎ ﺍﻳﻦ ﻧﺒﺎﻳﺪ ﺑﺎﻋﺚ ﺷﻮﺩ ﻛﻪ ﺩﺭ ﺗﻤﺎﻣﻲ ﻣﺒﺎﻧﻲ
ﻋﻠﻮﻡ ﺗﻐﻴﻴﺮ ﺍﻳﺠﺎﺩ ﺷﻮﺩ.
ﺑﻪ ﻧﻈﺮ ﺷﻤﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ ﺑﺮ ﻓﻀﺎﻱ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺗﺎﺛﻴﺮ ﻣﻲﮔﺬﺍﺭﺩ؟
ﺑﻠﻪ ،ﺻﺪﺩﺭﺻﺪ .ﺩﺍﻧﺸﮕﺎﻩ ﻣﺤﻴﻂ ﻋﻠﻢﺍﻧﺪﻭﺯﻱ ﻭ ﺑﺤﺚ ﻭ ﮔﻔﺖﻭﮔﻮ ﻭ
ﺍﺳﺘﺪﻻﻝ ﺍﺳــﺖ.ﻫﺮ ﻛﺴﻲ ﺩﻳﺪﮔﺎﻫﻲ ﺩﺍﺭﺩ ﻭ ﺩﻩﻫﺎ ﻧﻈﺮ ﻣﺨﺘﻠﻒ ﺩﺭ
ﺯﻣﻴﻨﻪ ﺍﺳﺘﺪﻻﻝﻫﺎﻱ ﻋﻠﻤﻲﻭﺟﻮﺩ ﺩﺍﺭﺩ .ﺍﮔﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺍﺳﺘﺪﻻﻝﻫﺎ
ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭ ﺑﻲﻫﺪﻑ ﻣﻘﺎﻭﻣﺖ ﺷﻮﺩ ﺭﺧﻮﺕ ﺑﺮ ﻓﻀﺎﻫﺎﻱ ﺩﺍﻧﺸﮕﺎﻫﻲ
ﺣﺎﻛﻢ ﺧﻮﺍﻫﺪ ﺷــﺪ ﻛﻪ ﺟﺰ ﺿــﺮﺭ ﻭ ﺯﻳﺎﻥ ﺑﺮﺍﻱ ﻣــﺎ ﭼﻴﺰﻱ ﺩﺭ ﭘﻲ
ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.
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ﻋﻠﻮﻡﺍﻧﺴﺎﻧﻲﺩﺭﺩﺍﻧﺸﮕﺎﻩ
ﺑﺎﺯﺧﻮﺍﻧﻰ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮﻯ ﺩﺭﺑﺎﺭﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ
ﭘﻴﺸﺮﻓﺖ ﺑﺎ ﺍﻟﮕﻮﻯ ﺑﻮﻣﻰ ﻭ ﺍﺳﻼﻣﻰ
ﭘﺲ ﺍﺯ ﺳــﺨﻨﺮﺍﻧﻰ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺩﺭ ﺟﻤﻊ ﺩﺍﻧﺸﮕﺎﻫﻴﺎﻥ
ﺩﺭﺑﺎﺭﻩ ﻟﺰﻭﻡ ﺍﺻﻼﺡ ﻧﮕﺎﻩ ﻓﻌﻠﻰ ﺑﻪ ﻣﻘﻮﻟﻪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ،
ﺑﺨــﺶ ﻗﺎﺑﻞﺗﻮﺟﻬﻰ ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺑﻴﮕﺎﻧﻪ ﻭ ﻋﻤﺪﺗــﺎ ﻣﻌﺎﻧﺪ ﻧﻈﺎﻡ
ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﺍﻳﺮﺍﻥ ،ﺩﺳﺖ ﺑﻪ ﺗﺤﺮﻳﻒ ﮔﺴــﺘﺮﺩﻩ ﺳﺨﻨﺎﻥ
ﺭﻫﺒﺮﺍﻧﻘــﻼﺏ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺍﺳــﺎﺗﻴﺪ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﺯﺩﻧﺪ .ﺑﺴــﻴﺎﺭﻯ
ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺑــﻰ ﺑﺎ ﮔــﺮﻩ ﺯﺩﻥ ﺳــﺨﻨﺎﻥ ﺭﻫﺒﺮﻯ ﺑــﻪ ﻭﻗﺎﻳﻊ
ﺍﺧﻴــﺮ ﺩﺭ ﺻــﺪﺩ ﺑﺮﺁﻣﺪﻧﺪ ﺗﺎ ﺍﻳﻦ ﺗﻠﻘــﻰ ﺭﺍ ﺟﺎ ﺑﻴﻨﺪﺍﺯﻧــﺪ ﻛﻪ ﻧﻈﺎﻡ
ﺟﻤﻬﻮﺭﻯﺍﺳﻼﻣﻰ ﻗﺼﺪ ﺩﺍﺭﺩ ﺑﺨﺸﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻛﺸﻮﺭ ﺩﺭ
ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺣﺬﻑ ﻛﻨﺪ .ﺍﻳﻦ ﺗﺤﻠﻴﻞﻫﺎﻯ ﻋﺠﻴﺐ ﻭ ﻏﺮﻳﺐ
ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺍﺭﺍﺋﻪ ﻣﻰﺷــﺪ ﻛﻪ ﻫﻤﺰﻣﺎﻥ ﺍﻳﻦ ﺭﺳﺎﻧﻪﻫﺎ ﺷﺎﻳﻌﺎﺗﻰ ﺭﺍ
ﺩﺭﺑﺎﺭﻩ ﺗﻌﻄﻴﻠﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻪﻭﺍﺳﻄﻪ ﻭﻗﺎﻳﻊ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻨﺘﺸﺮ
ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺩﺭ ﭘﻰ ﺁﻥ ﺑﻮﺩﻧﺪ ﻛﻪ ﻭﺍﻧﻤﻮﺩ ﻛﻨﻨﺪ ،ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﺩﻭﻡ
ﺑﺎ ﻫﻤﺎﻥ ﻣﺨﺘﺼﺎﺕ ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﺍﻭﻟﻴﻪ ﭘﺲ ﺍﺯﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﻧﺠﺎﻡ ﺷﺪ -ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ .ﺣﺎﻝ ﺁﻧﻜﻪ ﺷﺮﺍﻳﻂ ﻛﺸﻮﺭ
ﻫﺮﮔﺰ ﻣﺎﻧﻨﺪ ﺳﺎﻝﻫﺎﻯ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻧﺒﻮﺩ .ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ »ﻓﺮﺩﺍ«
ﻳﻜﻰ ﺍﺯ ﺳــﺎﻳﺖﻫﺎﻯ ﺧﺒﺮﻯ -ﺻﺤﺒﺖﻫﺎﻯ ﺍﺧﻴــﺮ ﻣﻘﺎﻡ ﻣﻌﻈﻢﺭﻫﺒﺮﻯ ﻭ ﺻﺤﺒﺖﻫﺎﻳﻰ ﻛﻪ ﺍﻳﺸﺎﻥ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺩﺭﺑﺎﺭﻩ
ﻣﻘﻮﻟﻪ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺭﺍ ﺑﺎﺯﺧﻮﺍﻧﻰ ﻛﺮﺩ ﻭ ﮔﺰﺍﺭﺷﻰ
ﺑﻪ ﺩﺳــﺖ ﺩﺍﺩ ﻛﻪ ﻧﺸــﺎﻥ ﺍﺯ ﺗﻼﺵ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺿﺪ ﺍﻧﻘﻼﺏ ﺑﺮﺍﻯ
ﺗﺤﺮﻳﻒ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮﻯ ﺩﺍﺷــﺖ ،ﺣﺎﻝ ﺁﻧﻜﻪ ﻓﺮﻣﻮﺩﻩﻫﺎﻯ ﺍﻳﺸﺎﻥ
ﻧﮕﺎﻫــﻰ ﻋﻤﻴﻖ ﺑﻪ ﻣﻘﻮﻟــﻪ ﻧﻈﺎﻡ ﺁﻛﺎﺩﻣﻴﻚ ﻭ ﺭﻭﻳــﻪ ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡ
ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷــﺖ ﻭ ﺍﺭﺗﺒﺎﻁ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﻭﻗﺎﻳﻊ ﺳﻴﺎﺳﻰ ﭘﺲ
ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﺪﺍﺷﺖ.
ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺟﻤﻊ ﺍﺳﺎﺗﻴﺪ ﺩﺍﻧﺸﮕﺎﻩ ﻓﺮﻣﻮﺩﻧﺪ:
»ﺩﺭ ﺑﻴــﻦ ﺍﻳــﻦ ﻣﺠﻤﻮﻋﻪ ﻋﻈﻴﻢ ﺩﺍﻧﺸــﺠﻮﻳﻰ ﻛﺸــﻮﺭ ﻛﻪ ﺣﺪﻭﺩ
ﺳــﻪ ﻣﻴﻠﻴﻮﻥ ﻭ ﻧﻴﻢ ﺩﺍﻧﺸــﺠﻮﻯ ﺩﻭﻟﺘــﻰ ﻭ ﺁﺯﺍﺩ ﻭ ﭘﻴﺎﻡﻧــﻮﺭ ﻭ ﺑﻘﻴﻪ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﻛﺸــﻮﺭ ﺩﺍﺭﻳﻢ ،ﺣﺪﻭﺩ ﺩﻭ ﻣﻴﻠﻴﻮﻥ ﺍﻳﻨﻬﺎ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ
ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰﺍﻧﺪ! ﺍﻳﻦ ﻣﺴﺎﻟﻪ ،ﺍﻧﺴــﺎﻥ ﺭﺍ ﻧﮕﺮﺍﻥ ﻣﻲﻛﻨﺪ «.ﺍﻳﺸﺎﻥ
ﺧﺎﻃﺮﻧﺸــﺎﻥ ﻛﺮﺩﻧــﺪ» :ﻣﺎ ﺩﺭ ﺯﻣﻴﻨــﻪ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ،ﻛﺎﺭ ﺑﻮﻣﻰ،
ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳﻼﻣﻰ ﭼﻘﺪﺭ ﺩﺍﺭﻳﻢ؟ ﻛﺘﺎﺏ ﺁﻣﺎﺩﻩ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻋﻠﻮﻡ
ﺍﻧﺴﺎﻧﻰ ﻣﮕﺮ ﭼﻘﺪﺭ ﺩﺍﺭﻳﻢ؟ ﺍﺳﺘﺎﺩ ﻣﺒﺮﺯﻯ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﺟﻬﺎﻥﺑﻴﻨﻰ
ﺍﺳﻼﻣﻰ ﺑﺎﺷﺪ ﻭ ﺑﺨﻮﺍﻫﺪ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﻳﺎ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﻳﺎ ﻣﺪﻳﺮﻳﺖ
ﻳﺎ ﻏﻴﺮﻩ ﺩﺭﺱ ﺑﺪﻫﺪ ،ﻣﮕﺮ ﭼﻘﺪﺭ ﺩﺍﺭﻳﻢ ﻛﻪ ﺍﻳﻦ ﻫﻤﻪ ﺩﺍﻧﺸﺠﻮ ﺑﺮﺍﻯ
ﺍﻳﻦ ﺭﺷــﺘﻪﻫﺎ ﻣﻲﮔﻴﺮﻳﻢ؟« ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒــﺮﻯ ﺍﻓﺰﻭﺩﻧﺪ» :ﺍﻳﻦ
ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﺍﺳﺖ .ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﺒﺎﺣﺚ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ،ﻣﺒﺘﻨﻰ ﺑﺮ
ﻓﻠﺴﻔﻪﻫﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﻣﺒﻨﺎﻳﺶ ﻣﺎﺩﻱﮔﺮﻯ ﺍﺳﺖ ،ﻣﺒﻨﺎﻳﺶ ﺣﻴﻮﺍﻥ
ﺍﻧﮕﺎﺷــﺘﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ،ﻋﺪﻡ ﻣﺴﺌﻮﻟﻴﺖ ﺍﻧﺴــﺎﻥ ﺩﺭ ﻗﺒﺎﻝ ﺧﺪﺍﻭﻧﺪ
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ﻣﺘﻌﺎﻝ ﺍﺳﺖ ،ﻧﺪﺍﺷﺘﻦ ﻧﮕﺎﻩ ﻣﻌﻨﻮﻯ ﺑﻪ ﺍﻧﺴﺎﻥ ﻭ ﺟﻬﺎﻥ ﺍﺳﺖ .ﺧﺐ ،ﺍﻳﻦ ﺍﺳــﺖ -ﺑﺎ ﻧﮕﺎﻩ ﺍﺳﻼﻡ ﺑﻪ ﺍﻧﺴــﺎﻥ ،ﺑﻪﻛﻠﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ؛ ﻳﻚ
ﺍﮔﺮ ﺍﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﺗﺮﺟﻤﻪ ﻛﻨﻴﻢ ،ﺁﻧﭽﻪ ﺭﺍ ﻏﺮﺑﻰﻫﺎ ﮔﻔﺘﻨﺪ ﻭ ﺗﻔﺎﻭﺕ ﺑﻨﻴﺎﻧﻰ ﻭ ﺭﻳﺸــﻪﺍﻯ ﺩﺍﺭﺩ .ﻟﺬﺍ ﭘﻴﺸــﺮﻓﺖ ﻛﻪ ﺑﺮﺍﻯ ﺍﻧﺴــﺎﻥ ﻭ
ﻧﻮﺷﺘﻨﺪ ،ﻋﻴﻨﺎ ﻣﺎ ﻫﻤﺎﻥ ﺭﺍ ﺑﻴﺎﻭﺭﻳﻢ ﺑﻪ ﺟﻮﺍﻥ ﺧﻮﺩﻣﺎﻥ ﺗﻌﻠﻴﻢ ﺑﺪﻫﻴﻢ ،ﺑﻪ ﻭﺳﻴﻠﻪ ﺍﻧﺴــﺎﻥ ﺍﺳﺖ ،ﺩﺭ ﻣﻨﻄﻖ ﻓﻠﺴــﻔﻪ ﻏﺮﺏ ﻣﻌﻨﺎﻯ ﺩﻳﮕﺮﻯ
ﺩﺭ ﻭﺍﻗﻊ ﺷﻜﺎﻛﻴﺖ ﻭ ﺗﺮﺩﻳﺪ ﻭ ﺑﻰﺍﻋﺘﻘﺎﺩﻯ ﺑﻪ ﻣﺒﺎﻧﻰ ﺍﻟﻬﻰ ﻭ ﺍﺳﻼﻣﻰ ﭘﻴــﺪﺍ ﻣﻲﻛﻨﺪ .ﺗﺎ ﺩﺭ ﻣﻨﻄﻖ ﺍﺳــﻼﻡ «.ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ،ﭘﻴﺸــﺮﻓﺖ ﺍﺯ
ﻭ ﺍﺭﺯﺵﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐﻫﺎﻯ ﺩﺭﺳﻰ ﺑﻪ ﺟﻮﺍﻥﻫﺎ ﻣﻨﺘﻘﻞ ﻧﻈﺮ ﻏﺮﺏ ﺭﺍ ﭘﻴﺸــﺮﻓﺖ ﻣــﺎﺩﻯ ﻋﻨﻮﺍﻥ ﻣﻰﻓﺮﻣﺎﻳﻨــﺪ ﻭ ﻣﺤﻮﺭ ﺁﻥ ﺭﺍ
ﻛﺮﺩﻩﺍﻳﻢ«.ﺑﺮﺭﺳﻰ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺑﺮ ﺍﻳﻦ ﻧﻜﺘﻪ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﺪ »ﺳﻮﺩ ﻣﺎﺩﻯ« ﺑﺮﻣﻰﺷــﻤﺎﺭﻧﺪ ﻭ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ» :ﻫﺮﭼﻪ ﺳﻮﺩ ﻣﺎﺩﻯ
ﻛﻪ ﺍﻳﺸﺎﻥ ﻧﮕﺮﺍﻥ ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺑﻪ ﻣﻌﻨﺎﻯ ﺁﻧﭽﻪ ﺑﺮﺧﻰ ﺩﺭ ﭘﻰ ﺑﻴﺸﺘﺮ ﺷﺪ ،ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺷــﺪﻩ ﺍﺳﺖ؛ ﺍﻓﺰﺍﻳﺶ ﺛﺮﻭﺕ ﻭ ﻗﺪﺭﺕ.
ﺁﻥ ﺑﻮﺩﻧﺪ ،ﻧﻴﺴﺘﻨﺪ ،ﺑﻠﻜﻪ ﺍﻳﺸﺎﻥ ﻧﮕﺮﺍﻥ ﺗﻌﻠﻴﻢ ﺻﺮﻑ ﺗﻌﺎﻟﻴﻢ ﻏﺮﺑﻰ ﻭ ﺍﻳﻦ ،ﻣﻌﻨﺎﻯ ﭘﻴﺸﺮﻓﺘﻰ ﺍﺳﺖ ﻛﻪ ﻏﺮﺏ ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﻭﺳﺖ؛ ﻣﻨﻄﻖ ﻏﺮﺑﻰ
ﻋﺪﻡ ﺗﻮﻟﻴﺪ ﻣﺤﺘﻮﺍﻯ ﺩﺍﺧﻠﻰ ﻛﺎﻓﻰ ﻭ ﻻﺯﻡ ﻫﺴــﺘﻨﺪ .ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﻭ ﻣﺪﻝ ﻏﺮﺑﻰ ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﻭﺳﺖ ﻭ ﻫﻤﻴﻦ ﺭﺍ ﺑﻪ ﻫﻤﻪ ﺗﻮﺻﻴﻪ ﻣﻲﻛﻨﻨﺪ«.
ﺍﺳﺖ ﻛﻪ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺧﻮﺩ ﺍﺯ ﺟﻤﻠﻪ ﺍﺷﺨﺎﺻﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺗﺴﻠﻂ ﺍﻳﺸﺎﻥ ﺍﻓﺰﻭﺩﻧﺪ» :ﭘﻴﺸــﺮﻓﺖ ﻭﻗﺘﻰ ﻣﺎﺩﻯ ﺷﺪ ،ﻣﻌﻨﺎﻳﺶ ﺍﻳﻦ ﺍﺳﺖ
ﻛﺎﻣﻠﻰ ﺑﺮ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺷﺘﻪ ﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﻛﻪ ﺍﺧﻼﻕ ﻭ ﻣﻌﻨﻮﻳﺖ ﺭﺍ ﻣﻲﺷــﻮﺩ ﺩﺭ ﺭﺍﻩ ﭼﻨﻴﻦ ﭘﻴﺸﺮﻓﺘﻰ ﻗﺮﺑﺎﻧﻰ
ﻧﻘﺶ ﺷﮕﺮﻓﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺩﺍﻧﺶﺁﻣﻮﺧﺘﮕﺎﻥ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺷﺘﻨﺪ .ﻛﺮﺩ .ﻳﻚ ﻣﻠﺖ ﺑﻪ ﭘﻴﺸﺮﻓﺖ ﺩﺳﺖ ﭘﻴﺪﺍ ﻛﻨﺪ؛ ﻭﻟﻰ ﺍﺧﻼﻕ ﻭ ﻣﻌﻨﻮﻳﺖ
ﺩﺭ ﻫﻤﻴﻦ ﺣﺎﻝ ،ﺑﺎﺯﺧﻮﺍﻧﻰ ﺑﻴﺎﻧﺎﺕ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏﺍﺳﻼﻣﻰ ﺩﺭ ﺍﻭ ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷﺪ .ﺍﻣﺎ ﺍﺯ ﻧﻈﺮ ﺍﺳﻼﻡ ،ﭘﻴﺸﺮﻓﺖ ﺍﻳﻦ ﻧﻴﺴﺖ.
ﺩﺭ ﺩﻳﺪﺍﺭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺍﻧﺸﮕﺎﻩ ﻓﺮﺩﻭﺳﻰ ﻣﺸﻬﺪ ﺩﺭ 25ﺍﺭﺩﻳﺒﻬﺸﺖ ﺍﻟﺒﺘﻪ ﭘﻴﺸﺮﻓﺖ ﻣﺎﺩﻯ ﻣﻄﻠﻮﺏ ﺍﺳــﺖ ،ﺍﻣﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ .ﻫﺪﻑ،
86ﻧﻴــﺰ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄــﻪ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﻣﻰﻧﻤﺎﻳــﺪ .ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ ﺭﺷﺪ ﻭ ﺗﻌﺎﻟﻰ ﺍﻧﺴﺎﻥ ﺍﺳــﺖ«.ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﭘﺎﻳﺎﻥ
ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺳﺎﺧﺖ ﻳﻚ ﺍﻟﮕﻮﻯ ﺗﻮﺳﻌﻪ ﺑﻮﻣﻰ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ :ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﻛﻪ ﺩﻭ ﺳﺎﻝ ﭘﻴﺶ ﺑﺮﮔﺰﺍﺭ ﺷﺪ ،ﻓﺮﻣﻮﺩﻧﺪ» :ﻣﻦ ﻣﻲﺧﻮﺍﻫﻢ
»ﻣﺎ ﺑﺎﻳﺪ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﺑﺎ ﺍﻟﮕﻮﻯ ﺍﺳﻼﻣﻰ
ﺑﮕﻮﻳﻢ ﻣﺠﻤﻮﻋﻪ ﺩﺍﻧﺸــﮕﺎﻫﻰ ﻛﺸﻮﺭ
ﺍﻳﺮﺍﻧﻰ ﭘﻴﺪﺍ ﻛﻨﻴﻢ .ﺍﻳﻦ ﺑﺮﺍﻯ ﻣﺎ ﺣﻴﺎﺗﻰﻣــﺎ ،ﻣﺠﻤﻮﻋــﻪ ﻧﺨﺒﮕﺎﻥ ﻛﺸــﻮﺭ ﻣﺎ
ﻣﺠﻤﻮﻋﻪ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻭ ﻧﺨﺒﮕﺎﻥ
ﺍﺳــﺖ .ﭼﺮﺍ ﻣﻲﮔﻮﻳﻴﻢ ﺍﺳﻼﻣﻰ ﻭ ﭼﺮﺍ
ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ -ﻳﻜﻰ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦﻣﻲﮔﻮﻳﻴﻢ ﺍﻳﺮﺍﻧﻰ؟ ﺍﺳﻼﻣﻰ ﺑﻪ ﺧﺎﻃﺮ
ﻛﺎﺭﻫﺎﻳﺸﺎﻥ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺷﺪ ﻛﻪ ﻧﻘﺸﻪ
ﻛﺸﻮﺭ ﻣﺎ -ﺣﻮﺯﻩ ﻭ ﺩﺍﻧﺸﮕﺎﻩ -
ﺟﺎﻣﻊ ﭘﻴﺸﺮﻓﺖ ﻛﺸــﻮﺭ ﺭﺍ ﺑﺮﺍﺳﺎﺱ
ﺍﻳﻨﻜﻪ ﺑﺮ ﻣﺒﺎﻧﻰ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺍﺳﻼﻡ
ﻭ ﻣﺒﺎﻧﻰ ﺍﻧﺴﺎﻥﺷﻨﺎﺧﺘﻰ ﺍﺳﻼﻡ ﺍﺳﺘﻮﺍﺭ ﻳﻜﻰ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻛﺎﺭﻫﺎﻳﺸﺎﻥ ﺑﺎﻳﺪ
ﻣﺒﺎﻧﻰ ﺍﺳــﻼﻡ ﺗﻨﻈﻴــﻢ ﻛﻨﻨﺪ؛ ﺩﻝ ﺑﻪ
ﺍﻟﮕﻮﻯ ﻏﺮﺑﻰ ﻭ ﻣﺪﻟﺴﺎﺯﻯﻫﺎﻯ ﻏﺮﺑﻰ
ﺍﺳــﺖ .ﭼﺮﺍ ﻣﻲﮔﻮﻳﻴﻢ ﺍﻳﺮﺍﻧﻰ؟ ﭼﻮﻥ ﺍﻳﻦ ﺑﺎﺷﺪ ﻛﻪ ﻧﻘﺸﻪ ﺟﺎﻣﻊ ﭘﻴﺸﺮﻓﺖ
ﻓﻜﺮ ﻭ ﺍﺑﺘﻜﺎﺭ ﺍﻳﺮﺍﻧﻰ ،ﺍﻳﻦ ﺭﺍ ﺑﻪ ﺩﺳــﺖ
ﻧﺴﭙﺮﻧﺪ .ﺍﻭ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻛﺸﻮﺭ ﺭﺍ ﻧﺠﺎﺕ
ﺁﻭﺭﺩﻩ؛ ﺍﺳــﻼﻡ ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﻣﻠﺖﻫﺎﻯ
ﺑﺪﻫﺪ؛ ﺍﻭ ﻧﻤﻲﺗﻮﺍﻧﺪ ﭘﻴﺸــﺮﻓﺖ ﻛﺸﻮﺭ
ﻛﺸﻮﺭ ﺭﺍ ﺑﺮﺍﺳﺎﺱ ﻣﺒﺎﻧﻰ ﺍﺳﻼﻡ
ﺩﻳﮕــﺮ ﻫﻢ ﺑﻮﺩ .ﺍﻳﻦ ﻣﻠــﺖ ﻣﺎ ﺑﻮﺩﻩ ﻛﻪ
ﻣﺎ ﺭﺍ ﺗﻨﻈﻴﻢ ﻛﻨﺪ .ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﻣﺮﺍﻛﺰ
ﺗﻮﺍﻧﺴﺘﻪ ﺍﺳــﺖ ﻳﺎ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺍﻟﮕﻮ ﺗﻨﻈﻴﻢ ﻛﻨﻨﺪ؛ ﺩﻝ ﺑﻪ ﺍﻟﮕﻮﻯ ﻏﺮﺑﻰ ﻭ
ﺑﺮﻧﺎﻣﻪﺭﻳــﺰﻯ ﻳﺎ ﺩﺭ ﻣﺮﺍﻛــﺰ ﻋﻠﻤﻰ ﻭ
ﺭﺍ ﺗﻬﻴــﻪ ﻭ ﻓﺮﺍﻫﻢ ﻛﻨﺪ .ﭘــﺲ ﺍﻟﮕﻮﻯ
ﺗﺤﻘﻴﻘﻰ ﻫﺴﺘﻨﺪ ﻭ ﺭﺍﺟﻊ ﺑﻪ ﺍﻗﺘﺼﺎﺩ،
ﻣﺪﻟﺴﺎﺯﻯﻫﺎﻯ ﻏﺮﺑﻰ ﻧﺴﭙﺮﻧﺪ
ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ .ﺍﻟﺒﺘﻪ ﻛﺸﻮﺭﻫﺎﻯ
ﺭﺍﺟﻊ ﺑﻪ ﺳﻴﺎﺳﺖ ،ﺭﺍﺟﻊ ﺑﻪ ﺳﻴﺎﺳﺖ
ﺩﻳﮕﺮ ﻫﻢ ﺍﺯ ﺁﻥ ،ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ
ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﺭﺍﺟﻊ ﺑﻪ ﻣﺴﺎﺋﻞ ﺣﻴﺎﺗﻰ
ﺧﻮﺍﻫﻨــﺪ ﻛﺮﺩ؛ ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﻫﻢ ﻣﻠﺖ ﻣﺎ ﻭ ﻛﺸــﻮﺭ ﻣﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﻛﺸﻮﺭ ﻛﺎﺭ ﻭ ﻓﻜﺮ ﻣﻲﻛﻨﻨﺪ ،ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻧﺒﺎﺷﻨﺪ ﻛﻪ ﻓﺮﻣﻮﻝﻫﺎﻯ
ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺸﻮﺭﻫﺎ ﺩﺭ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﭼﻴﺰﻫﺎ ﺍﻟﮕﻮ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ،ﺍﻳﻨﺠﺎ ﻏﺮﺑﻰ ﺭﺍ ،ﻓﺮﻣﻮﻝﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻏﺮﺏ ،ﻓﺮﻣﻮﻝﻫﺎﻯ ﺑﺎﻧﻚ ﺟﻬﺎﻧﻰ ﻳﺎ
ﻫﻢ ﻳﻘﻴﻨﺎ ﺍﻳﻦ ﺍﻟﮕﻮ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﻭ ﻣﺘﺎﺑﻌﺖ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﻠﺖﻫﺎ ﻭﺍﻗﻊ ﺻﻨﺪﻭﻕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﭘﻮﻝ ﺭﺍ ﺑﺎ ﻣﺴــﺎﺋﻞ ﻛﺸﻮﺭ ﺗﻄﺒﻴﻖ ﻛﻨﻨﺪ؛ ﻧﻪ ،ﺁﻥ
ﺧﻮﺍﻫﺪ ﺷــﺪ «.ﺍﻳﺸــﺎﻥ ﻣﻰﺍﻓﺰﺍﻳﻨــﺪ» :ﺁﻧﭽﻪ ﻣﻮﺟﺐ ﻣﻲﺷــﻮﺩ ﻣﺎ ﻧﻈﺮﻳﻪﻫﺎ،ﻧﻈﺮﻳﻪﻫﺎﻯﻣﻔﻴﺪﺑﺮﺍﻯﻣﺎﻧﻴﺴﺖ.ﺍﻟﺒﺘﻪﺍﺯﻋﻠﻤﺸﺎﻥﺍﺳﺘﻔﺎﺩﻩ
ﺍﻟﮕﻮﻯ ﻏﺮﺑﻰ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺸــﺮﻓﺖ ﺟﺎﻣﻌﻪ ﺧﻮﺩﻣــﺎﻥ ﻧﺎﻛﺎﻓﻰ ﺑﺪﺍﻧﻴﻢ ،ﻣﻲﻛﻨﻴﻢ؛ ﻣﺎ ﺗﻌﺼﺐ ﻧﺪﺍﺭﻳﻢ .ﻫﺮﺟﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ،ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ
ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻧﮕﺎﻩ ﺟﺎﻣﻌﻪ ﻏﺮﺑﻰ ﻭ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻏﺮﺑﻰ ﺑﺎﺷﺪ ،ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻴﻢ .ﺍﺯ ﻣﺼﺎﻟﺢ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻴﻢ؛ ﺍﻣﺎ ﻧﻘﺸﻪ ﺭﺍ
ﺑﻪ ﺍﻧﺴﺎﻥ -ﺍﻟﺒﺘﻪ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻏﺮﺑﻰ ﻣﺨﺘﻠﻔﻨﺪ ،ﺍﻣﺎ ﺑﺮﺁﻳﻨﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻃﺒﻖ ﻓﻜﺮ ﺧﻮﺩﻣﺎﻥ ،ﻃﺒﻖ ﻧﻴﺎﺯ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻳﺴﺘﻰ ﺑﺮﻳﺰﻳﻢ«.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﮔﺰﺍﺭﺵ ﻣﺜﻠﺚ ﺍﺯ ﺟﻨﺠﺎﻝ ﭘﺎﺩﺷﺎﻫﺎﻥ
ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻛﺘﺐ ﺩﺭﺳﻰ
ﺣﺬﻑ ﺷﺪﻥ
ﻳﺎ ﻧﺸﺪﻥ
ﺁﺭﺵ ﻳﺎﺭﻣﺤﻤﺪ
ﺣﺬﻑ ﺷﺪﻥ ﻳﺎ ﻧﺸﺪﻥ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺭﻳﺦ ﻣﺪﺍﺭﺱ،
ﻫﻔﺘﻪ ﮔﺬﺷــﺘﻪ ﻫﻤﻪ ﺍﺧﺒﺎﺭ ﺁﻣﻮﺯﺷــﻰ ﺭﺍ ﺗﺤﺖﺍﻟﺸــﻌﺎﻉ ﺧﻮﺩ ﻗﺮﺍﺭ
ﺩﺍﺩ؛ ﺧﺒﺮﻯ ﻛــﻪ ﻳﻜــﻰ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﺑﻪ ﻧﻘــﻞ ﺍﺯ ﺭﺋﻴﺲ ﮔﺮﻭﻩ
ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺦ ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ،ﺍﻣﺎ ﺑﺎﺯﺗﺎﺑﻰ
ﮔﺴﺘﺮﺩﻩﺗﺮ ﺍﺯ ﺁﻥ ﺩﺍﺷﺖ ﻛﻪ ﺗﻬﻴﻪﻛﻨﻨﺪﻩ ﺧﺒﺮ ﻭ ﻣﻨﺒﻊ ﺧﺒﺮﻯ ﺍﻧﺘﻈﺎﺭ
ﺩﺍﺷــﺘﻨﺪ .ﺍﮔﺮﭼﻪ ﺩﺭ ﻣﺘﻦ ﮔﺰﺍﺭﺵ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﻳﻚ ﻣﻘﺎﻡ ﻣﺴﺌﻮﻝ
ﺩﺭ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ،ﻣﻰﺷــﺪ ﺑﻪ ﺳــﺎﺩﮔﻰ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ
ﻃﺮﺡ ﮔﺮﻭﻩ ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺦ ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﺧﻄﺮ ﺗﺎﺯﻩﺍﻯ
ﻣﺘﻮﺟﻪ ﭼﻬﺮﻩﻫﺎﻯ ﻣﻄﺮﺡ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮﺍﻥ ﻧﻈﻴﺮ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸﻰ
ﻧﻴﺴــﺖ ،ﺍﻣﺎ ﺑﻪﻓﺎﺻﻠﻪ ﭼﻨﺪ ﺳــﺎﻋﺖ ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﻭ
ﺭﺳﺎﻧﻪﻫﺎ ﻣﺨﺎﺑﺮﻩ ﻛﺮﺩﻧﺪ ﻛﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺭﻳﺦ ﻣﺪﺍﺭﺱ
ﺣﺬﻑ ﻣﻰﺷﻮﻧﺪ .ﻭﺍﻛﻨﺶﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﻋﻤﻮﻣﻰ ﺑﻪ ﺍﻳﻦ ﺧﺒﺮ ﺁﻧﭽﻨﺎﻥ
ﺯﻳﺎﺩ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﻓﺎﺻﻠﻪ ﭼﻨﺪ ﺭﻭﺯ ،ﺑﺴــﻴﺎﺭﻯ ﺍﺯ ﻣﻘﺎﻡﻫﺎﻯ ﻣﺴﺌﻮﻝ ﺩﺭ
ﺁﻣﻮﺯﺵﻭﭘــﺮﻭﺭﺵ ﺗﻼﺵ ﻛﺮﺩﻧﺪ ﺗﺎ ﺑﺎ ﺗﻮﺿﻴﺤﺎﺕ ﺭﺳــﺎﻧﻪﺍﻯ ﺧﻮﺩ
ﺗﺎ ﺣــﺪﻭﺩﻯ ﺍﺯ ﺗﺒﻌﺎﺕ ﻭﺍﻛﻨﺶﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻜﺎﻫﻨﺪ ﻭ ﺗﻮﺿﻴﺢ ﺩﻫﻨﺪ
ﻣﻨﻈﻮﺭﺷﺎﻥ ﺍﺯ ﻛﻢﺭﻧﮓ ﺷﺪﻥ ﺑﺮﺧﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺩﺭ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺭﻳﺦ
ﻣﺪﺍﺭﺱ ﭼﻴﺴــﺖ .ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺗﺠﺮﺑﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ،ﺣﺴﺎﺳﻴﺖﻫﺎﻯ
ﺗﺎﺭﻳﺨــﻰ ﺍﻳﺮﺍﻧﻰﻫــﺎ ﺩﺭ ﭼﻨﻴﻦ ﻣﻮﺍﺭﺩﻯ ﺷــﻮﺧﻰﺑﺮﺩﺍﺭ ﻧﻴﺴــﺖ ﻭ
ﻛﻮﭼﻚﺗﺮﻳﻦ ﺍﻗﺪﺍﻣﺎﺕ ﺑﺎ ﻋﻜﺲﺍﻟﻌﻤﻞﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺭﻭﺑﻪﺭﻭ ﺧﻮﺍﻫﻨﺪ
ﺷﺪ .ﺍﻣﺎ ﺍﺻﻞ ﻣﺎﺟﺮﺍ ﭼﻪ ﺑﻮﺩ؟
ﻣﺎﺟﺮﺍ ﺍﺣﺘﻤﺎﻻ ﺍﺯ ﻳﻚ ﺳــﻮءﺗﻔﺎﻫﻢ ﺳﺎﺩﻩ ﺷــﺮﻭﻉ ﺷﺪ .ﺍﺯ ﺍﻳﻨﻜﻪ
ﺗﻼﺵ ﻛﺘﺎﺏﻧﻮﻳﺴﺎﻥ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺑﺮﺍﻯ ﮔﻨﺠﺎﻧﺪﻥ ﻧﺎﻡ ﻣﺸﺎﻫﻴﺮ
ﻋﻠﻤﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺩﺭ ﻛﺘﺐ ﺩﺭﺳﻰ ﺗﺎﺭﻳﺦ ﻭ ﻛﻢﺭﻧﮓ ﻛﺮﺩﻥ ﭘﺎﺩﺷﺎﻫﺎﻥ
ﻣﻬﺎﺟﻢ ﺧﺎﺭﺟﻰ ﻧﻈﻴﺮ ﭼﻨﮕﻴﺰﺧﺎﻥ ﻭ ﺍﺳــﻜﻨﺪﺭ ﻭ ...ﺑﻪ ﺍﺷــﺘﺒﺎﻩ ﺑﻪ
ﺣﺬﻑ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺗﺎﺭﻳﺨﻰ ﻛﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﺎﻡ ﻛﻮﺭﻭﺵ ﻭ ﺩﺍﺭﻳﻮﺵ ﻭ
ﺧﺸﺎﻳﺎﺷﺎﻩ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻗﺪﺭﺗﻤﻨﺪ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺗﺪﺍﻋﻰ
ﻣﻰﻛﻨﺪ ،ﺗﻌﺒﻴﺮ ﺷــﺪ .ﻳﻌﻘﻮﺏ ﺗﻮﻛﻠﻰ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﻮﺩ:
»ﺩﺭ ﺗﻐﻴﻴــﺮﺍﺕ ﺟﺪﻳﺪ ،ﺗﺎﺭﻳﺦﻧﮕﺎﺭﻯﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻭ ﭘﺎﺩﺷــﺎﻫﺎﻥ ﺍﺯ
ﻛﺘــﺐ ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﻣﻘﺎﻃﻊ ﺗﺤﺼﻴﻠﻰ ﺣﺬﻑ ﻣﻰﺷــﻮﺩ ﻭ ﻛﺘﺎﺏﻫﺎﻯ
ﺗﺎﺭﻳﺦ ﺟﺪﻳــﺪ ﺍﻳﻦ ﺩﻭ ﻣﻘﻄﻊ ﺑــﺎ ﺭﻭﻳﻜﺮﺩ ﻓﺮﻫﻨﮕــﻰ ﻭ ﺗﻤﺪﻥﭘﺮﻭﺭ
ﺟﺎﻳﮕﺰﻳﻦ ﺗﺎﺭﻳﺦﻧﮕﺎﺭﻯﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﺟﻨﮓﻫﺎ
ﻣﻰﺷﻮﺩ «.ﺍﻳﻦ ﺗﻮﺿﻴﺤﺎﺕ ﻛﺎﻓﻰ ﺑﻮﺩ ﺗﺎ ﻣﻮﺟﻰ ﺍﺯ ﻧﮕﺮﺍﻧﻰ ﺑﻪ ﻭﺟﻮﺩ
ﺑﻴﺎﻳﺪ ﻭ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﻛﻪ »ﺩﺭ ﺍﻳﻦ ﺭﻭﻳﻜﺮﺩ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﺟﻨﮕﺠﻮﻳﺎﻧﻰ
ﻧﻈﻴﺮ ﭼﻨﮕﻴﺰﺧﺎﻥ ﻣﻐﻮﻝ ﻳﺎ ﺳﻠﻄﺎﻥ ﻣﺤﻤﺪﺷﺎﻩ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺩﻳﮕﺮﻯ
ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﺣﺬﻑ ﻭ ﺑﻪ ﺟﺎﻯ ﺁﻧﺎﻥ ﭼﻬﺮﻩﻫﺎﻯ ﺗﻤﺪﻥﺳﺎﺯﻯ ﻫﻤﭽﻮﻥ
ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮﻃﻮﺳﻰ ،ﺯﻛﺮﻳﺎﻯ ﺭﺍﺯﻯ ،ﺍﺑﻮﻋﻠﻰ ﺳﻴﻨﺎ ﻭ ...ﭘﺮﺩﺍﺧﺘﻪ ﻭ
ﺗﻮﺟﻪ ﻣﻰﺷﻮﺩ« ﻧﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻣﻮﺝ ﺭﺍ ﺑﺨﻮﺍﺑﺎﻧﺪ.
ﺍﻳــﻦ ﻭﺍﻛﻨﺶﻫﺎ ﺑﺎﻋﺚ ﺷــﺪ ﺗﺎ ﺩﻳﮕــﺮ ﻣﻘﺎﻡﻫﺎﻯ ﻣﺴــﺌﻮﻝ ﺩﺭ
ﺁﻣﻮﺯﺵﻭﭘــﺮﻭﺭﺵ ﻫﻢ ﺩﺭ ﻣﻘﺎﻡ ﺗﻮﺿﻴﺢ ﺑﻴﺸــﺘﺮ ﺑﺮﺁﻳﻨﺪ .ﺑﻪ ﻓﺎﺻﻠﻪ
ﻳﻚ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ ﺍﻭﻝ ،ﺍﻳﻦ ﺑــﺎﺭ ﻣﺪﻳﺮﻛﻞ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ
ﻭ ﺗﺎﻟﻴﻒ ﻛﺘﺐ ﺩﺭ ﻣﻘﺎﻡ ﺗﻮﺿﻴــﺢ ﺑﺮﺁﻣﺪ .ﺗﻴﺘﺮ ﺧﺒﺮ ﻫﻢ 180ﺩﺭﺟﻪ
ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺗﻴﺘــﺮ ﺧﺒﺮ ﺍﻭﻝ ﺑﻮﺩ» :ﭘﺎﺩﺷــﺎﻫﺎﻥ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺭﻳﺦ
ﺣﺬﻑ ﻧﻤﻰﺷــﻮﻧﺪ« .ﺣﺠﺖﺍﻻﺳــﻼﻡ ﻋﻠﻰﺫﻭﻋﻠﻢ ﺩﺭﺑﺎﺭﻩ ﺣﺬﻑ
ﭘﺎﺩﺷــﺎﻫﺎﻥ ﻭ ﻋﻤﻠﻜﺮﺩ ﺁﻧﻬﺎ ﺩﺭ ﻛﺘﺎﺏﻫــﺎﻯ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﻣﻲﮔﻮﻳﺪ:
»ﺳــﺨﻨﺎﻧﻰ ﻛﻪ ﺑﺮﺧﻰ ﺍﺯ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺁﻣﻮﺯﺷــﻰ ﻣﺎ ﺩﺭ ﺍﺳﺘﺎﻥﻫﺎ
ﻣﻄﺮﺡ ﻣﻰﻛﻨﻨﺪ ﺩﺭ ﺣﺪ ﻳﻚ ﭘﻴﺸــﻨﻬﺎﺩ ﻭ ﻃﺮﺡ ﺍﺳﺖ .ﻣﺎ ﺑﻪ ﺩﻧﺒﺎﻝ
ﺗﺪﻭﻳﻦ ﺭﺍﻫﻨﻤﺎﻯ ﺑﺮﻧﺎﻣﻪ ﺩﺭﺳﻰ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻴﻢ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ
ﻇﺮﻓﻴﺖﻫﺎ ﻭ ﻧﻈﺮﺍﺕ ﺗﻤﺎﻣﻲ ﻛﺎﺭﺷﻨﺎﺳﺎﻥﻣﺎﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﺳﺘﻔﺎﺩﻩ
ﻣﻰﻛﻨﻴﻢ «.ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺧﺒﺮ ﺁﻣﺪﻩ ﺑﻮﺩ» :ﺣﺬﻑ ﻧﺎﻡ ﭘﺎﺩﺷــﺎﻫﺎﻥ ﻭ
ﺳﻼﻃﻴﻦ ﻭ ﺷﺨﺼﻴﺖﻫﺎﻯ ﻳﺎﻏﻰ ﻫﻤﭽﻮﻥ ﭼﻨﮕﻴﺰﺧﺎﻥ ﻣﻐﻮﻝ ﻛﻪ
ﺩﺳــﺖ ﺗﻌﺪﻯ ﺑﻪ ﻛﺸــﻮﺭ ﺩﺭﺍﺯ ﻛﺮﺩﻩﺍﻧﺪ ﺍﺯ ﺗﺎﺭﻳﺦ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ
ﺍﻳﺮﺍﻥﻛﻬﻦ ﻭ ﻣﻌﺎﺻﺮ ﺭﺍ ﺳﺮﺍﺳــﺮ ﭘﺎﺩﺷــﺎﻫﺎﻥ ﺩﺭ ﺩﺳﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ
ﺣﻜﻮﻣﺖ ﺟﻤﻬﻮﺭﻯﺍﺳــﻼﻣﻰ ﺑﻪ ﻣﻌﻨﺎﻯ ﻭﺍﻗﻌﻰ ﺗﻨﻬﺎ 30ﺳــﺎﻝ ﺍﺯ
ﺗﺎﺭﻳﺦ ﺭﺍ ﺗﺸــﻜﻴﻞ ﻣﻰﺩﻫﺪ ﺗﻔﻜﺮ ﻧﺎﺩﺭﺳﺖ ﻭ ﻏﻠﻄﻰ ﺍﺳﺖ ﻛﻪ ﺿﺮﺑﻪ
ﺳــﻬﻤﮕﻴﻨﻰ ﺑﻪ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺧﻮﺍﻫــﺪ ﺯﺩ «.ﻣﺪﻳﺮﻛﻞ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ
ﻭ ﺗﺎﻟﻴﻒ ﻛﺘﺐ ﺩﺭﺳﻰ ﺳــﺎﺯﻣﺎﻥ ﭘﮋﻭﻫﺶ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﺁﻣﻮﺯﺷﻰ
ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵﻭ ﭘﺮﻭﺭﺵ ﭘﺎ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻫﻢ ﻓﺮﺍﺗﺮ ﮔﺬﺍﺷﺖ ﻭ ﺍﻃﻤﻴﻨﺎﻥ
ﺩﺍﺩ» :ﺭﺍﻫﻨﻤﺎﻯ ﺑﺮﻧﺎﻣﻪ ﺩﺭﺳــﻰ ﺗﺎﺭﻳﺦ ﻭﻗﺘﻰ ﻣﻌﺘﺒﺮ ﺍﺳــﺖ ﻛﻪ ﺩﺭ
ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺑﻪ ﺗﺼﻮﻳﺐ ﺑﺮﺳﺪ ﻭ ﺍﻟﺰﺍﻡ ﻗﺎﻧﻮﻧﻰ
ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺎ ﻫﻨﻮﺯ ﺭﺍﻫﻨﻤﺎﻯ
ﺑﺮﻧﺎﻣــﻪ ﺩﺭﺱ ﺗﺎﺭﻳﺦ ﺭﺍ ﺗﻬﻴــﻪ ﻧﻜﺮﺩﻩﺍﻳﻢ «.ﺫﻭﻋﻠﻢ ﮔﻔﺖ» :ﺷــﺎﻳﺪ
ﺍﻳﻦ ﺑﺤﺚ ﺑﻪ ﺩﺭﺳﺘﻰ ﻋﻨﻮﺍﻥ ﻧﺸــﺪﻩ ﭼﺮﺍ ﻛﻪ ﻣﺎ ﺗﻨﻬﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻳﻢ
ﻛﺘﺎﺏﻫــﺎﻯ ﺗﺎﺭﻳﺦ ﺭﺍ ﺍﺯ ﺣﺎﻟﺖ ﺗﻚﺑﻌﺪﻯ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﺑﺪﺍﻥ ﺩﭼﺎﺭ
ﺍﺳــﺖ ﺧﺎﺭﺝ ﻭ ﺍﺻﻼﺡ ﻛﺮﺩﻩ ﻭ ﺁﻥ ﺭﺍ ﺑﺎ ﺭﻭﻳﻜــﺮﺩ ﺟﺎﻣﻌﻪﻧﮕﺮ ﺗﺪﻭﻳﻦ
ﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﺑﻪ ﻣﻌﻨﺎﻯ ﺣﺬﻑ ﺗﺎﺭﻳﺦ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ ﭼﺮﺍ ﻛﻪ
ﺍﻳﻦ ﺍﻣﺮ ﻏﻴﺮﻣﻤﻜﻦ ﺍﺳﺖ «.ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺫﻭﻋﻠﻢ ﻫﻢ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﺍﺻﻼﺡ
ﺭﻭﻳﻜﺮﺩ ﺩﺭ ﺩﺭﺱ ﺗﺎﺭﻳﺦ ﺩﺭ ﺗﻤﺎﻡ ﭘﺎﻳﻪﻫﺎﻯ ﺗﺤﺼﻴﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺗﺎ
ﻫﻤﭽﻨﺎﻥ ﺍﻣﻜﺎﻥ ﺑﺤﺚ ﺑﺎﺯ ﺑﺎﺷﺪ.
ﺍﻣﺎ ﺑﺎﺏ ﺑﺤﺚ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺯ ﺑﻮﺩ ،ﭼﻨﺎﻧﻜﻪ ﺩﻭﺑﺎﺭﻩ ﺧﺒﺮ ﺩﻳﮕﺮﻯ ﺑﻪ
ﻧﻘﻞ ﺍﺯ ﻳﻌﻘﻮﺏ ﺗﻮﻛﻠﻰ ﻭ ﺫﻭﻋﻠﻢ ﻣﻨﺘﺸﺮ ﺷﺪ» :ﻣﻰﺧﻮﺍﻫﻴﻢ ﺗﺤﻮﻻﺕ
ﻓﺮﻫﻨﮕﻰ ﺭﺍ ﻧﻴﺰ ﻭﺍﺭﺩ ﻛﺘﺎﺏﻫﺎﻯ ﺩﺭﺳــﻰ ﻛﻨﻴﻢ ﺗــﺎ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ
ﺑــﺎ ﭼﻬﺮﻩﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﻋﻠﻤﻰ ﻧﻴﺰ ﺁﺷــﻨﺎ ﺷــﻮﻧﺪ ﻭ ﻗﺼﺪ ﻧﺪﺍﺭﻳﻢ
ﻧــﺎﻡ ﭘﺎﺩﺷــﺎﻫﺎﻥ ﺭﺍ ﺍﺯ ﻛﺘﺎﺏﻫــﺎﻯ ﺗﺎﺭﻳﺦ ﺣﺬﻑ ﻛﻨﻴــﻢ «.ﺗﻮﻛﻠﻰ
ﺩﺭ ﺍﻳﻦﺑــﺎﺭﻩ ﻣﺜﺎﻟﻰ ﺯﺩ ﻭ ﮔﻔــﺖ» :ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﺍﮔﺮ ﻫﻤﻴﺸــﻪ ﻧﺎﻡ
ﻫﻮﻻﻛﻮﺧﺎﻥ ﺭﺍ ﺩﺭ ﺗﺎﺭﻳﺦ ﺁﻭﺭﺩﻩﺍﻳﻢ ﺣﺎﻻ ﻗﺼﺪ ﺩﺍﺭﻳﻢ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺍﺟﻪ
ﻧﺼﻴﺮﺍﻟﺪﻳﻦ ﻃﻮﺳﻰ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻫﻤﺎﻥ ﺩﻭﺭﺍﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻛﻨﺎﺭ ﺁﻧﻬﺎ
ﺑﻴﺎﻭﺭﻳﻢ .ﻣﺎ ﻗﺼــﺪ ﺩﺍﺭﻳﻢ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺭﻳﺦ ﺭﺍ ﺑﻪ ﺳــﻤﺖ ﺗﻤﺪﻧﻰ ﻭ
ﻓﺮﻫﻨﮕﻰ ﺑﺒﺮﻳﻢ .ﭘﺎﺩﺷﺎﻫﺎﻥ ﻧﻴﺰ ﺗﻤﺪﻥﺳﺎﺯ ﺑﻮﺩﻩﺍﻧﺪ ﻫﻤﭽﻮﻥ ﺩﻭﺭﻩ
ﺻﻔﻮﻳﻪ .ﺍﻣﺎ ﺑﻪﻃــﻮﺭ ﻣﺜﺎﻝ ﻣﻰﺧﻮﺍﻫﻴﻢ ﻋﻨﻮﺍﻥ ﻛﻨﻴــﻢ ﻛﻪ ﺩﺭ ﻛﻨﺎﺭ
ﺳﻠﻄﺎﻥ ﻣﺤﻤﻮﺩ ﻏﺰﻧﻮﻯ ﺷﺨﺼﻴﺖﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻫﻤﭽﻮﻥ ﻓﺮﺩﻭﺳﻰ
ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻨﺪ «.ﺍﻳﻦ ﺭﻭﺍﻳﺖ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﺗﻮﻛﻠﻰ ﺑﻮﺩ ﻛﻪ
ﻣﻬﺮ ﻣﻨﺘﺸﺮ ﻛﺮﺩ ﺗﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺫﻭﻋﻠﻢ ﻧﺸﺎﻥ ﺍﺯ ﺭﻭﻳﻜﺮﺩ
ﺩﻭﮔﺎﻧﻪ ﻣﺴــﺌﻮﻻﻥ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺑﻪ ﺍﻳﻦ ﻗﻀﻴﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ:
»ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﭼﻬﺮﻩﻫﺎﻯ ﻣﻬﻢ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺍﺯ ﻛﺘﺎﺏﻫﺎﻯ ﺩﺭﺳﻰ
ﺣﺬﻑ ﻧﻤﻰﺷﻮﻧﺪ ﻭ ﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺍﺯ ﭼﻬﺮﻩﻫﺎﻯ ﻋﻠﻤﻰ ﺑﻪ ﺍﻳﻦ ﻛﺘﺎﺏﻫﺎ
ﺍﺿﺎﻓﻪ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ «.ﺍﻣﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺍﻳﻨﺠﺎ ﺧﺘﻢ ﻧﺸــﺪ ﺗﺎ ﭘﺎﻯ
ﻣﻬﺪﻯ ﻧﻮﻳﺪﺍﺩﻫﻢ ،ﺩﺑﻴﺮ ﺷــﻮﺭﺍﻯ ﺗﻌﺎﻟﻰ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﻫﻢ ﺑﻪ
ﻣﻴﺎﻧﻪ ﻣﻴﺪﺍﻥ ﺑﻴﺎﻳﺪ ﻭ ﺩﺭ ﺟﻠﺴــﻪ ﺧﻮﺩ ﺑﺎ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺑﺎ ﻣﻘﺪﻣﻪﺍﻯ ﺍﺯ
ﻏﻔﻠﺖ ﺗﺎﺭﻳﺨﻰ ﻗﺒﻞ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﻣﺎ ،ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﺑﺤﺚ ﻛﻨﺪ:
»ﻫــﻢ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﻭ ﻫﻢ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﭼــﺎﺭ ﺩﻭ ﺍﻓﺮﺍﻁ
ﻣﺘﻔﺎﻭﺕ ﺷﺪﻩﺍﻳﻢ ﻛﻪ ﻫﺮ ﺩﻭ ﺍﺷــﺘﺒﺎﻩ ﺍﺳﺖ .ﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻼﺏ ﻋﺪﻩﺍﻯ
ﺳﻌﻰ ﻣﻰﻛﺮﺩﻧﺪ ﻫﻮﻳﺖ ﺍﺳﻼﻣﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ ﻭ ﻫﻤﻪ ﺗﺎﺭﻳﺦ ﺭﺍ
ﺑﺮﺍﺳﺎﺱ ﭘﺎﻥﺍﻳﺮﺍﻧﻴﺴــﻢ ﺗﻌﺒﻴﺮ ﻣﻰﻛﺮﺩﻧﺪ ،ﮔﻮﻳﻰ ﻫﻮﻳﺖ ﺍﺳﻼﻣﻰ
ﻋﺎﺭﺿﻰ ﻭ ﻭﺍﺭﺩﺍﺗﻰ ﺑﻮﺩﻩ ﻭ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺁﻥ ﺭﺍ ﺑﻪ ﺭﺍﺣﺘﻰ ﺑﺰﺩﺍﻳﻨﺪ ﻭ ﺧﻂ
ﻭ ﺯﺑﺎﻥ ﺭﺍ ﻓﺎﺭﺳﻰ ﺳﻠﻴﺲ ﻛﻨﻨﺪ .ﺍﻣﺎ ﻣﮕﺮ ﻣﻰﺷﻮﺩ ﺑﺎ ﺩﻳﻨﻰ ﻛﻪ 1400
ﺳــﺎﻝ ﺑﺎ ﺁﻥ ﺯﻧﺪﮔﻰ ﺷــﺪﻩ ﺑﺎ ﻧﮕﺎﻩ ﻭﺍﺭﺩﺍﺗﻰ ﻭ ﻋﺎﺭﺿﻰ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩ.
ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﻧﻴﺰ ﻋﺪﻩﺍﻯ ﺑﻪ ﺍﻓﺮﺍﻁ ﺭﻭﻯ ﻫﻮﻳﺖ ﺍﺳﻼﻣﻰ ﭘﺎﻓﺸﺎﺭﻯ
ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺳﻌﻰ ﺑﺮ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﻫﻮﻳﺖ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺍﻳﻦ
ﺩﻳﺪﮔﺎﻩ ﻫﻢ ﺩﺭﺳــﺖ ﻧﻴﺴــﺖ ﻭ ﻣﺎ ﻧﺒﺎﻳﺪ ﻫﻮﻳﺖ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﻣﻘﺎﺑﻞ
ﺍﺳﻼﻣﻰ ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﻛﻪ ﺍﻳﻦ ﻧﮕﺎﻩ ﺑﺴﻴﺎﺭ ﻏﻠﻂ ﺍﺳﺖ .ﻫﻮﻳﺖ ﺍﻳﺮﺍﻧﻰ-
ﺍﺳﻼﻣﻰ ﻳﻚ ﺟﺰء ﻭﺍﺣﺪ ﺍﺳﺖ ﻭ ﻧﺒﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻓﺮﺽ ﻛﺮﺩ.
ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺧﻮﻥ ﺩﺍﺩﻩﺍﻳﻢ ﺑﺮﺍﻯ
ﺍﻳﺮﺍﻥ ﻋﺰﻳﺰ ﺟﺎﻥﻓﺸﺎﻧﻰ ﺷﺪﻩ ﺍﺳﺖ «.ﺍﻳﻦ ﻣﻘﺪﻣﻪ ﻧﺘﻴﺠﻪﺍﺵ ﭼﻨﻴﻦ
ﺑــﻮﺩ ﻛﻪ »ﺗﻐﻴﻴﺮ ﺩﺭ ﺭﺍﻫﻨﻤﺎﻯ ﺑﺮﻧﺎﻣﻪ ﺩﺭﺳــﻰ ﻭ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﻥ ﺗﻐﻴﻴﺮ
ﺩﺭ ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ﺑﺎﻳﺪ ﺑﺎ ﻧﻈﺮ ﺷﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﺻﻮﺭﺕ
ﮔﻴﺮﺩ ﻭ ﺍﻟﺒﺘﻪ ﺑﺤﺚﻫﺎﻯ ﭘﻴﺶ ﺁﻣﺪﻩ ﻧﮕﺮﺍﻧﻰﻫﺎﻳﻰ ﺍﺳــﺖ ﻛﻪ ﺷــﻤﺎ
ﺭﺳــﺎﻧﻪﻫﺎ ﻭ ﻣﺮﺍﻗﺒﻴﻦ ﻓﻦ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﻣﺮﺍﻗﺒﺖ ﻛﻨﻴﺪ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﺗﻔﺎﻕ
ﺍﻓﺘﺎﺩ ﺍﺯ ﺷــﻮﺭﺍﻯ ﻋﺎﻟﻰ ﺑﺨﻮﺍﻫﻴﺪ ﻛﻪ ﺟﻠﻮﻯ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺭﺍ ﺑﮕﻴﺮﺩ«.ﺑﺎ
ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻣﺴﺌﻮﻻﻥ ﺗﺪﻭﻳﻦ ﻛﺘﺎﺏﻫﺎﻯ ﺩﺭﺳﻰ ﺍﮔﺮ
ﺍﺯ ﺧﻴﺮ ﺣﺬﻑ ﻳﺎ ﺗﻌﺪﻳﻞ ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﺗﺎﺭﻳﺦ ﻧﮕﺬﺷﺘﻪ ﺑﺎﺷﻨﺪ ،ﺑﺮﺍﻯ
ﺗﻐﻴﻴﺮ ﺩﺭ ﻣﺤﺘﻮﺍﻯ ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ،ﻛﺎﺭ ﭼﻨﺪﺍﻥ ﺳﺎﺩﻩﺍﻯ ﻧﺪﺍﺭﻧﺪ.
105
ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻯ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ﺑﺮﺍﻯ ﻣﺪﺍﺭﺱ ،ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﺣﻤﻞﻭﻧﻘﻞ ﻋﻤﻮﻣﻰ ﺻﺎﺩﺭ ﺷﺪ
ﺷﻬﺮﺁﻣﺎﺩﻩ ﻣﻘﺎﺑﻠﻪ ﺑﺎ H1N1
ﺭﻭﻧﻴﺎ ﻛﺮﻳﻤﻰ
ﺧﻄﺮ ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﻗﻮﺕ ﺧﻮﺩ ﺑﺎﻗﻰ ﺍﺳﺖ .ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻼﻯ
ﺟﺎﻥ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺷﻮﺩ ﻭ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﻜﻼﺗﻰ ﺭﺍ ﺩﺭ ﻣﺎﻩﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺩﺭ
ﺳﻄﺢ ﻋﻤﻮﻣﻰ ﺟﺎﻣﻌﻪ ﺍﻳﺠﺎﺩ ﻛﻨﺪ .ﺑﺎﺯﮔﺸﺎﻳﻰ ﻣﺪﺍﺭﺱ ﻭ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ
ﻭ ﺁﻏﺎﺯ ﻓﺼﻞ ﭘﺎﻳﻴﺰ ﻭ ﺭﻭﻧﻖ ﺑﺎﺯﺍﺭ ﺳﺮﻣﺎﺧﻮﺭﺩﮔﻰ ﻭ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ،ﻓﺮﺻﺖ
ﻣﻨﺎﺳــﺒﻰ ﺑﺮﺍﻯ ﻭﻳﺮﻭﺱ ﻧﺎﺧﻮﺷﺎﻳﻨﺪ H1N1ﺍﺳﺖ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩ
ﺭﺍ ﺩﺭ ﻗﺎﻣــﺖ ﺑﺤﺮﺍﻧﻰ ﺟﺪﻳﺪ ﭘﻴﺶﺭﻭﻯ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻰ ﭘﺪﻳﺪﺍﺭ ﻛﻨﺪ،
ﺍﻣﺎ ﺁﻳﺎ ﺗﻤﻬﻴﺪﺍﺕ ﺭﺳــﻤﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻣﺎﻧﻊ ﺧﻮﺩﻧﻤﺎﻳﻰ ﺍﻳﻦ ﻭﻳﺮﻭﺱ
ﻭﺍﺭﺩﺍﺗﻰ ﺑﺎﺷﺪ؟ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺎﻧﺪ ﻭ ﺩﻳﺪ ﻛﻪ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻯ ﭘﻴﺎﭘﻰ
ﻣﺴﺌﻮﻻﻥ ﺑﻬﺪﺍﺷــﺘﻰ ﻭ ﻣﺴﺌﻮﻻﻥ ﺟﺎﻣﻌﻪ ﻣﻰﺗﻮﺍﻧﺪ ﭼﺎﺭﻩﺳﺎﺯ ﺷﻮﺩ
ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺟﻠﺐ ﺗﻮﺟﻪ ﻋﻤﻮﻣﻰ ﺑﻪ ﻣﻮﺿﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ،ﺟﻠﻮﻯ ﻳﻚ
ﺑﺤﺮﺍﻥ ﺗﻤﺎﻡﻋﻴﺎﺭ ﺭﺍ ﺑﮕﻴﺮﺩ؟
ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻯ
ﺭﺳــﻤﻰ ﻭ ﻋﻤﻮﻣــﻰ ﻣﻨﺘﺸــﺮ ﺷــﺪ .ﻣﺘﻮﻟﻴــﺎﻥ ﺳــﻼﻣﺖ ﺟﺎﻣﻌﻪ
ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻳﻰ ﻧﺴــﺨﻪ ﻛﺮﺩﻩ ﻭ ﺭﻭﺵﻫﺎﻳﻰ ﺭﺍ ﺑﺮﺍﻯ ﻛﻨﺘﺮﻝ ﺍﺯ
ﻓﺮﺍﮔﻴﺮ ﺷﺪﻥ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺑﻪ ﺳﻴﺴــﺘﻢ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﻋﻤﻮﻣﻰ ﺷﻬﺮﻯ،
ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ ﻣــﺪﺍﺭﺱ ﺗﻮﺻﻴﻪ ﻛﺮﺩﻧــﺪ ﻛﻪ ﻇﺎﻫــﺮﺍ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ
ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺷﻴﻮﻉ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﭼﺎﺭﻩﺳﺎﺯ ﺷﻮﺩ .ﺍﻣﺎ ﻫﻤﻴﻦ ﺗﻮﺻﻴﻪﻫﺎ
ﻣﺜﻞ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﻰﺣﺎﺷﻴﻪ ﻧﺒﻮﺩ ﻭ ﺣﺮﻑ ﻭ ﺳﺨﻦﻫﺎﻳﻰ ﺑﺎ
ﺧﻮﺩ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ.
»ﻫﺮﮔﻮﻧﻪ ﺗﺎﺧﻴﺮ ﻳﺎ ﻛﻮﺗﺎﻫﻰ ﺩﺭ ﺍﻧﺠﺎﻡ ﻣﺪﺍﺧﻼﺕ ﻭ ﻣﺮﺍﻗﺒﺖﻫﺎﻯ
ﺑﻬﺪﺍﺷــﺘﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻨﺠﺮ ﺑﻪ ﺑﺮﻭﺯ ﻫﻤﻪﮔﻴﺮﻯ ﻭ ﻋﻮﺍﻗﺐ ﻭﺧﻴﻢ ﺁﻥ
ﺩﺭ ﺳﻄﺢ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻮﺩ ﻭ ﻏﻔﻠﺖ ﺩﺭ ﺍﻳﻦ ﺍﻣﺮ ﺍﺯ ﻫﻴﭻﻳﻚ ﺍﺯ ﻣﺴﺌﻮﻻﻥ
ﭘﺬﻳﺮﻓﺘﻪ ﻧﻴﺴﺖ .ﻟﺬﺍ ﺗﻮﺻﻴﻪ ﻣﻮﻛﺪ ﻣﻰﺷﻮﺩ ﻛﻪ ﺩﻗﺖ ﺟﺪﻯ ﻭ ﻛﺎﻣﻞ
ﺩﺭ ﻣﺮﺍﻗﺒﺖ ﻭ ﭘﻴﺸﮕﻴﺮﻯ ﻭ ﺭﻋﺎﻳﺖ ﻣﻮﺍﺯﻳﻦ ﺑﻬﺪﺍﺷﺘﻰ ﺑﻪ ﻋﻤﻞ ﺁﻳﺪ ﻭ
ﻣﻌﺎﻭﻧﺖ ﺁﻣﻮﺯﺷــﻰ ﻭ ﺩﺍﻧﺸﺠﻮﻳﻰ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫﺎﻯ ﻣﺘﺒﻮﻉ ﻭ ﻣﻌﺎﻭﻧﺖ
ﺳﻼﻣﺖ ﻳﺎ ﺑﻬﺪﺍﺷﺘﻰ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻠﻮﻡ ﭘﺰﺷﻜﻰ ﻣﺴﺌﻮﻝ ﺍﺟﺮﺍ ﻭ ﻧﻈﺎﺭﺕ
ﺑﺮ ﺍﻧﺠﺎﻡ ﺻﺤﻴﺢ ﻣﻔﺎﺩ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ «.ﺍﻳﻦ ﺑﺨﺸﻰ ﺍﺯ
ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷــﺖ ﺑﺮﺍﻯ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻋﻴﻦ
ﺍﻳﻦ ﻫﺸﺪﺍﺭ ﻣﺠﻮﺯ ﻏﻴﺒﺖ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺍﻟﺒﺘﻪ ﺗﻌﻄﻴﻠﻰ ﻫﻔﺖ ﺭﻭﺯﻩ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺭﺍ ﻫﻢ ﺑﺎ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ» :ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ،ﻣﺪﺭﺳﺎﻥ ﻭ
ﻛﺎﺭﻛﻨﺎﻥ ﺩﺭ ﺻﻮﺭﺕ ﺍﺑﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻯ ﺑﺎﻳﺪ ﺗﺎ 24ﺳﺎﻋﺖ ﭘﺲ ﺍﺯ ﻗﻄﻊ
ﺗﺐ ﺍﺯ ﺣﻀــﻮﺭ ﺩﺭ ﻛﻼﺱ ﺩﺭﺱ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺍﺳــﺘﺮﺍﺣﺖ
ﺑﭙﺮﺩﺍﺯﻧﺪ .ﺣﺘﻰﺍﻻﻣــﻜﺎﻥ ﻛﻼﺱﻫﺎﻯ ﺩﺭﺱ ﺑﺎ ﺗﻌﺪﺍﺩ ﻣﺤﺪﻭﺩﺗﺮﻯ
ﺍﺯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﻭ ﺍﺯ ﺗﺸــﻜﻴﻞ ﻛﻼﺱﻫﺎﻯ ﺑﺎ ﺍﺯﺩﺣﺎﻡ
ﺯﻳﺎﺩ ﭘﺮﻫﻴﺰ ﺷﻮﺩ .ﺩﺭ ﺷﺮﺍﻳﻂ ﺍﻭﺝ ﺑﻴﻤﺎﺭﻯ ﻳﺎ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺗﻌﺪﺍﺩ
ﻣﺒﺘﻼﻳﺎﻥ ﺩﺭ ﻛﻼﺱ ﺑﺎﻻﺳﺖ )ﺑﻴﺶ ﺍﺯ 15ﺩﺭﺻﺪ ﺟﻤﻌﻴﺖ( ﺑﻨﺎ ﺑﻪ
ﺗﺼﻤﻴﻢ ﻛﻤﻴﺘﻪ ﺍﺟﺮﺍﻳﻰ ﺍﺳــﺘﺎﻥ ﻳﺎ ﺷﻬﺮﺳﺘﺎﻥ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻰ ﺭﺋﻴﺲ
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ﺩﺍﻧﺸــﮕﺎﻩ ﻛﻼﺱﻫﺎ ﺑﻪ ﻣﺪﺕ ﻫﻔﺖ ﺭﻭﺯ ﺗﻌﻄﻴﻞ ﺷﺪﻩ ﻭ ﺁﻣﻮﺯﺵ ﺍﺯ ﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺳﻼﻣﺖ ،ﺷﻨﺎﺳــﺎﻳﻰ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﺍﻧﺠﺎﻡ ﻏﺮﺑﺎﻟﮕﺮﻯ ﺩﺭ
ﺭﺍﻩ ﺩﻭﺭ ﺻﻮﺭﺕ ﭘﺬﻳﺮﺩ «.ﺍﻳﻦ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﺍﻟﺒﺘﻪ ﺣﺎﺷﻴﻪﻫﺎﻳﻰ ﻫﻢ ﺑﺪﻭ ﺷﺮﻭﻉ ﻓﻌﺎﻟﻴﺖ ﺭﻭﺯﺍﻧﻪ ﻣﺪﺍﺭﺱ ،ﺗﺪﺍﺭﻙ ﺍﺗﺎﻕ ﻭﻳﮋﻩ ﻧﮕﻬﺪﺍﺭﻯ
ﺩﺍﺷﺖ ﻛﻪ ﺣﻮﻝ ﻭ ﺣﻮﺵ ﺣﻮﺍﺷﻰ ﮔﺴﺘﺮﺩﻩ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻣﻰﭼﺮﺧﻴﺪ .ﺍﺯ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﺑﻴﻤﺎﺭ ﺩﺭ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻧــﻰ ﻫﻤﺎﻫﻨﮕﻰ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ
ﺑﺮﺧﻰ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﻴﺮﺭﺳﻤﻰ ﻛﻪ ﺍﺯ ﻣﺪﺕﻫﺎ ﭘﻴﺶ ﺷﺎﻳﻌﻪ ﺗﻌﻄﻴﻠﻰ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻣﺪﺭﺳــﻪ ﺑﻪ ﺧﺎﻧﻪ ،ﻟﺰﻭﻡ ﺍﺭﺍﺋﻪ ﻫﺸــﺪﺍﺭﻫﺎ ﻭ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺭﺍ ﺑﻪ ﺑﻬﺎﻧﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﭘﻴﮕﻴﺮﻯ ﻣﻰﻛﺮﺩﻧﺪ ،ﺍﻳﻦ ﺧﺒﺮ ﭘﻴﺎﻡﻫﺎﻯ ﺑﻬﺪﺍﺷــﺘﻰ ﺑــﻪ ﺻﻮﺭﺕ ﺭﻭﺯﺍﻧﻪ ﺩﺭ ﺻــﻒ ﺻﺒﺤﮕﺎﻫﻰ،
ﺭﺍ ﺑﻬﺎﻧﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﺗﺎ ﺑﺎﺯ ﻫﻢ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﺗﻌﻄﻴﻠﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﮕﻮﻳﻨﺪ ﭼﺎپ ﻭ ﺗﻮﺯﻳﻊ ﺑﺮﻭﺷــﻮﺭﻫﺎﻯ ﺁﻣﻮﺯﺷــﻰ ﻭﻳــﮋﻩ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻭ
ﻭ ﺣﺘﻰ »ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ« ﺭﺍ ﺍﺳــﻢ ﺭﻣﺰ ﺗﻌﻄﻴﻠﻰ ﺩﺍﻧﺸــﮕﺎﻩ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ،ﭘﺎﻛﺴــﺎﺯﻯ ﻭ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ ﺑﻬﺪﺍﺷﺘﻰ ﻣﺤﻴﻂ ﺩﺭﻭﻥ
ﺷــﺮﺍﻳﻂ ﻧﺎﺁﺭﺍﻣﻰﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺗﻔﺴــﻴﺮ ﻭ ﺗﻌﺒﻴــﺮ ﻛﻨﻨﺪ .ﺑﺮﺧﻰ ﻭ ﭘﻴﺮﺍﻣﻮﻥ ﻣــﺪﺍﺭﺱ ﻭ ﺭﺍﻫﻨﻤﺎﻳﻰ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﺗﻮﺟﻪ
ﺍﺗﻔﺎﻗﺎﺗﻰ ﻫﻢ ﻛﻪ ﻫﻔﺘﻪ ﭘﻴﺶ ﺩﺭ ﺣﺎﺷــﻴﻪ ﺑﺎﺯﮔﺸﺎﻳﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺩﺭ ﺑﻪ ﺑﻬﺪﺍﺷﺖ ﺳــﺮﻭﻳﺲﻫﺎﻯ ﺣﻤﻞﻭﻧﻘﻞ ﺩﺍﻧﺶﺁﻣﻮﺯﻯ ﺍﺯ ﺳﻮﻯ
ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﺗﻬﺮﺍﻥ ﻭ ﺷﺮﻳﻒ ﻭ ﺷﻴﺮﺍﺯ ﻭ ﺧﻮﺍﺟﻪﻧﺼﻴﺮ ﺍﻓﺘﺎﺩ ﺁﺏ ﺑﻪ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺷﻴﻮﻉ
ﺁﺳﻴﺎﺏ ﺍﻳﻨﮕﻮﻧﻪ ﺗﺤﻠﻴﻞﻫﺎﻯ ﺟﻬﺖﺩﺍﺭ ﺭﻳﺨﺖ ،ﺍﻣﺎ ﺷﻮﺍﻫﺪ ﻭ ﻗﺮﺍﺋﻦ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﻣﺪﺭﺳﻪﻫﺎ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ«.
ﭼﻨﺎﻥ ﻣﺤﻜﻢ ﺑﻮﺩ ﻛﻪ ﺑﺮ ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺑﻮﺩﻥ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﺗﺎﻛﻴﺪ
ﺍﻣﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ،ﻣﻮﺿﻮﻋﻰ ﻣﺤﺪﻭﺩ ﺑﻪ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ
ﻣﻮﻛﺪ ﻛﻨﺪ .ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﺍﻳﻦ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﺑــﻪ ﺻﺮﺍﺣﺖ ﺁﻣﺪﻩ ﺑﻮﺩ :ﻣﺪﺍﺭﺱ ﻧﻴﺴــﺖ ،ﭼﻨﺎﻧﻜﻪ ﻫﺮﺍﺱ ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﻓﺮﺍﮔﻴﺮ ﺷﺪﻥ ﺍﻳﻦ
»ﺍﻫﺪﺍﻑ ﺍﺧﺘﺼﺎﺻــﻰ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ ﻭ ﻣﺠﺘﻤﻊﻫﺎﻯ ﺧﻮﺍﺑﮕﺎﻫﻰ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﺳﻄﺢ ﺷﻬﺮ ﻭ ﺩﺭ ﺍﺗﻮﺑﻮﺱﻫﺎ ﻭ ﻣﺘﺮﻭ ﻫﺮ ﺭﻭﺯ ﺑﻴﺸﺘﺮ ﺍﺯ
ﺑﺮﺍﻯ ﻣﺮﺍﻗﺒــﺖ ﻭ ﻛﻨﺘﺮﻝ ﺑﻴﻤــﺎﺭﻯ ﺁﻧﻔﻠﻮﺍﻧﺰﺍﻯ ﻧــﻮﻉ ) Aﺧﻮﻛﻰ( ﭘﻴﺶ ﻣﻰﺷــﻮﺩ .ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻣﺸﺎﻭﺭ ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﺍﺯ ﺗﻬﻴﻪ
ﺷــﺎﻣﻞ ﺍﻓﺰﺍﻳﺶ ﺁﮔﺎﻫﻰ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ،ﺍﺳﺎﺗﻴﺪ ﻭ ﻛﺎﺭﻛﻨﺎﻥ ﺩﺭ ﺯﻣﻴﻨﻪ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻠﻰ ﺷﻬﺮﻯ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻰ ﻣﺴﺌﻮﻻﻥ ﺷﻬﺮﻯ ﺧﺒﺮ ﺩﺍﺩ.
ﭘﻴﺸــﮕﻴﺮﻯ ﻭ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ،ﻛﺎﻫﺶ ﻣﻮﺍﺭﺩ ﺍﺑﺘﻼ ،ﻣﺮگ ﻭ ﻣﻴﺮ ﺑﺨﺶﻫﺎﻳﻰ ﺍﺯ ﺧﺒﺮﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻨﺘﺸــﺮ ﺷــﺪ ،ﭼﻨﻴﻦ
ﺑــﻮﺩ» :ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﻣﺮﺍﻗﺒﺖ ﻭ
ﻭ ﻋﻮﺍﺭﺽ ﻧﺎﺷــﻰ ﺍﺯ ﭘﺎﻧﺪﻣﻰ ،ﻛﺎﻫﺶ
ﻛﻨﺘﺮﻝ ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ Aﺩﺭ ﺳﻴﺴــﺘﻢ
ﮔﺴﺘﺮﺵ ﺑﻴﻤﺎﺭﻯ ﺑﻴﻦ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ
ﺣﻤﻞﻭﻧﻘــﻞ ﺷــﻬﺮﻯ ﺑــﻪ ﺍﻣﻀﺎﻯ
ﺍﺳﺎﺗﻴﺪ ﻭ ﻛﺎﺭﻛﻨﺎﻥ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﺣﻔﻆ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍﻯ ﺧﻮﻛﻰ ،ﻣﻮﺿﻮﻋﻰ
ﺩﻛﺘﺮ ﺳــﻴﺪﻫﺎﺩﻯ ﺍﻳﺎﺯﻯ ،ﻣﻌﺎﻭﻥ
ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﺳــﺮﻭﻳﺲﻫﺎﻯ ﺿﺮﻭﺭﻯ
ﻭ ﻣﺸــﺎﻭﺭ ﻋﺎﻟــﻰ ﺷــﻬﺮﺩﺍﺭ ﺗﻬﺮﺍﻥ
ﺩﺍﻧﺸــﮕﺎﻫﻰ ﻭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺗﻌﻄﻴﻠﻰ
ﻣﺤﺪﻭﺩ ﺑﻪ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﻭ ﻣﺪﺍﺭﺱ
ﻛﻼﺱﻫﺎﻯ ﺩﺭﺱ ﺍﺳﺖ«.
ﻭ ﺩﻛﺘــﺮ ﺣﺴــﻦ ﺍﻣﺎﻣــﻰ ﺭﺿﻮﻯ،
ﻣﻌﺎﻭﻥ ﺳــﻼﻣﺖ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ
ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞﻫﺎﻯ ﻧﻴﺴﺖ ،ﭼﻨﺎﻧﻜﻪ ﻫﺮﺍﺱ ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﺯ
ﺭﺳــﻴﺪﻩ ﺍﺳــﺖ .ﻧﻈﺎﻓﺖ ﺳﻴﺴﺘﻢ
ﻣﺸــﺎﺑﻬﻰ ﻫﻢ ﺩﺭﺑﺎﺭﻩ ﻣﺪﺍﺭﺱ ﺻﺎﺩﺭ
ﺷﺪﻩ ﺑﻮﺩ .ﻣﺘﻮﻟﻴﺎﻥ ﺁﻣﻮﺯﺵ ﻭ ﺑﻬﺪﺍﺷﺖ ﻓﺮﺍﮔﻴﺮ ﺷﺪﻥ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﺳﻄﺢ
ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺷﻬﺮﻯ ،ﺣﻔﻆ ﺳﻼﻣﺖ
ﻛﺎﺭﻛﻨﺎﻥ ﺷﻬﺮﺩﺍﺭﻯ ،ﺍﻃﻼﻉﺭﺳﺎﻧﻰ
ﻫﻔﺘــﻪ ﭘﻴﺶ ﺑــﺎ ﺁﺏ ﻭ ﺗــﺎﺏ ﺍﺯ ﺍﻳﻦ ﺷﻬﺮ ﻭ ﺩﺭ ﺍﺗﻮﺑﻮﺱﻫﺎ ﻭ ﻣﺘﺮﻭ ﻫﺮ
ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﮔﻔﺘﻨﺪ ﻭ ﮔﺰﺍﺭﺵﻫﺎﻳﻰ
ﺩﺭ ﺍﻳﺴــﺘﮕﺎﻩ ﻫﺎ ﻭ ﺩﺍﺧﻞ ﻭﺳــﺎﻳﻞ
ﺭﻭﺯ ﺑﻴﺸﺘﺮ ﺍﺯ ﭘﻴﺶ ﻣﻰﺷﻮﺩ
ﺣﻤﻞ ﻭ ﻧﻘــﻞ ﻋﻤﻮﻣﻰ ،ﻫﻤﻜﺎﺭﻯ ﺑﺎ
ﺑــﻪ ﻧﻘــﻞ ﺍﺯ ﺁﻧﻬــﺎ ﺩﺭ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎ
ﻣﻌﺎﻭﻧﻴﻦ ﺑﻬﺪﺍﺷــﺘﻰ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ
ﻣﻨﺘﺸﺮ ﺷﺪ .ﺍﻳﻦ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﻫﻢ
ﻋﻠﻮﻡ ﭘﺰﺷﻜﻰ ،ﺍﻗﺪﺍﻣﺎﺕ ﭘﻴﺸﮕﻴﺮﻯ
ﻣﺎﻧﻨــﺪ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ
ﺷﺎﻣﻞ ﺗﻌﺮﻳﻒ ﺳﺎﺧﺘﺎﺭ ﺗﺸﻜﻴﻼﺗﻰ ﺧﺎﺹ ﺑﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺑﺤﺮﺍﻥ ﻭ ﻛﻨﺘــﺮﻝ ﺩﺭ ﺯﻣــﺎﻥ ﻫﻤﻪﮔﻴــﺮﻯ ﺑﻴﻤــﺎﺭﻯ ﻭ ...ﺍﺯ ﻣﻔــﺎﺩ ﺍﻳﻦ
ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺩﺭ ﻣﺪﺍﺭﺱ ﻭ ﺑﺮﮔﺰﺍﺭﻯ ﺟﻠﺴــﺎﺕ ﺫﻯﺭﺑﻂ ﺩﺭ ﺳﻄﻮﺡ ﺩﺳــﺘﻮﺭﺍﻟﻌﻤﻞ ﺍﺳــﺖ .ﮔﺮﻭﻩﻫﺎﻯ ﻫﺪﻑ ﺩﺭ ﺍﻳﻦ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ
ﻛﺸــﻮﺭﻯ ،ﺍﺳــﺘﺎﻧﻰ ﻭ ﻣﻨﻄﻘﻪﺍﻯ ﺩﺭ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﺍﺳــﺖ :ﻣﺴﺌﻮﻻﻥ ﺳﻴﺴــﺘﻢ ﺣﻤﻞ ﻭ ﻧﻘﻞ ﺷــﻬﺮﻯ )ﺍﺗﻮﺑﻮﺳﺮﺍﻧﻰ ،ﻣﺘﺮﻭ،
»ﺗﺪﻭﻳﻦ ﺟﺪﻭﻝ ﺯﻣﺎﻧﺒﻨﺪﻯ ﺁﻣﻮﺯﺷﻰ ﺷﻨﺎﺧﺖ ﺑﻴﻤﺎﺭﻯ ﻭ ﺭﺍﻩﻫﺎﻯ ﺗﺎﻛﺴﻰ( ﻫﺴﺘﻨﺪ .ﻣﺸــﺎﻭﺭ ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﺩﺭ ﺧﺒﺮﻯ ﻛﻪ ﻣﻨﺘﺸﺮ
ﻣﻘﺎﺑﻠﻪ ﻭ ﭘﻴﺸﮕﻴﺮﻯ ﺩﺭ ﭘﻨﺞ ﺳــﻄﺢ )ﻣﺪﻳﺮﺍﻥ ﻣﺪﺍﺭﺱ ،ﺭﻭﺳﺎﻯ ﺷﺪ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ ﻋﻴﻦ ﻫﻤﻴﻦ ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﺩﺭ ﺳﻄﺢ ﻛﺸﻮﺭ
ﻣﻨﺎﻃــﻖ ،ﺁﻣﻮﺯﮔﺎﺭﺍﻥ ،ﺩﺑﻴــﺮﺍﻥ ،ﻛﺎﺭﻛﻨﺎﻥ ﻣــﺪﺍﺭﺱ ،ﻧﻴﺮﻭﻫﺎﻯ ﻭ ﺑﺎ ﻫﻤﻜﺎﺭﻯ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎﻯ ﻋﻠﻮﻡ ﭘﮋﺷﻜﻰ ﻭ ﺷﻬﺮﺩﺍﺭﻯﻫﺎ ﺍﺟﺮﺍ
ﺧﺪﻣﺎﺗﻰ ،ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ ﻭ ﺍﻭﻟﻴﺎ( ﺑﻮﺩ .ﺑﻪ ﮔﻔﺘﻪ ﻳﻜﻰ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻣﻰ ﺷﻮﺩ ،ﮔﻔﺖ» :ﺷــﻬﺮﺩﺍﺭﻯ ﺍﺯ ﺟﻤﻠﻪ ﺍﻋﻀﺎﻯ ﺳﺘﺎﺩ ﻛﺸﻮﺭﻯ
ﺍﺟﺮﺍﻯ ﻛﺎﺭﮔﺎﻩﻫــﺎﻯ ﺗﻮﺟﻴﻬﻰ ﺧﺎﺹ ﻣﺪﻳﺮﺍﻥ ﻭ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺁﻧﻔﻠﻮﺁﻧﺰﺍ ﺑﻮﺩﻩ ﻭ ﻫﻤﻜﺎﺭﻯ ﺧﻮﺑﻰ ﺑﺎ ﺳــﺎﻳﺮ ﺩﺳﺘﮕﺎﻩﻫﺎ ﺩﺍﺭﺩ«.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻭﺭﺯﺵ
ﺍﻧﺘﺨﺎﺏﻫﺎﻱ ﻭﺭﺯﺷﻲ ﺳﻌﻴﺪﻟﻮ
ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ،ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﮔﺎﻡ ﻭ ﺑﺮﺍﻱ ﺍﻧﺘﺨﺎﺏ ﻫﻤﻜﺎﺭﺍﻥ ﻧﺰﺩﻳﻜﺶ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺑﺎ ﺍﻧﺘﺨﺎﺏ 3ﭼﻬﺮﻩ ﻭﺭﺯﺷﻲ ﻋﻤﻼ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﻣﻲﺧﻮﺍﻫﺪ
ﺗﺤﻮﻟﻲ ﺍﺳﺎﺳﻲ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﺘﺒﻮﻋﺶ ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻭﺭﺩ .ﺍﻧﺘﺨﺎﺏ ﺣﻤﻴﺪ ﺳﺠﺎﺩﻱ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻧﺖ ﺗﻮﺳﻌﻪ ﻗﻬﺮﻣﺎﻧﻲ ،ﺍﻣﻴﺮﺭﺿﺎ ﻭﺍﻋﻆ ﺁﺷﺘﻴﺎﻧﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﻗﺎﺋﻢﻣﻘﺎﻡ ﻭ
ﺣﻤﻴﺪ ﻗﺎﺳﻤﻲ ﺑﻪﻋﻨﻮﺍﻥ ﺩﺑﻴﺮ ﺷﻮﺭﺍﻱ ﺭﺍﻫﺒﺮﺩﻱ ،ﻣﺸﺎﻭﺭ ﻭ ﺳﺮﭘﺮﺳﺖ ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺳﻌﻴﺪﻟﻮ ﺑﺮﺧﻼﻑ ﻣﺪﻳﺮﺍﻥ ﺩﻳﮕﺮ ﻗﺼﺪ
ﺩﺍﺭﺩ ﻭﺭﺯﺵ ﺭﺍ ﺗﻮﺳﻂ ﻭﺭﺯﺷﻲﻫﺎ ﻫﺪﺍﻳﺖ ﻛﻨﺪ .ﺩﺭ ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﺳﻌﻲ ﻛﺮﺩﻳﻢ ﻛﻪ ﺍﺯ ﺯﻭﺍﻳﺎﻱ ﻣﺨﺘﻠﻒ ﺑﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺑﭙﺮﺩﺍﺯﻳﻢ .ﻣﺤﻤﻮﺩ ﺧﺴﺮﻭﻱ ﻭﻓﺎ ﺑﻪ
ﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﻗﺪﻳﻤﻲ ﻭﺭﺯﺵ ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺑﻪ ﺗﺸﺮﻳﺢ ﺟﻨﺲ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻲ ﭘﺮﺩﺍﺯﺩ.
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ﺁﻏﺎﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻰ
ﺗﻴﻢ ﺟﺪﻳﺪ ﺳﻌﻴﺪﻟﻮ
ﺩﺭ ﻭﺭﺯﺵ
ﻣﺤﻤﻮﺩ ﻣﻮﻻﻳﻲ
ﻣﻲﮔﻮﻳﻨﺪ ﻣﺪﻳﺮﺍﻥ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﺍﻧﺘﺼﺎﺏ ﺩﺭ ﺳﻤﺘﻲ ﺍﺑﺘﺪﺍ ﺩﻓﺘﺮ ﺧﻮﺩ
ﺭﺍ ﺳــﺎﻣﺎﻥ ﻣﻲﺩﻫﻨﺪ ﻭ ﻓﺮﺩ ﻣﻮﺭﺩ ﺍﻋﺘﻤﺎﺩ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺑﻪ ﻣﺪﻳﺮﻳﺖ
ﺩﻓﺘﺮﺷﺎﻥ ﻣﻲﮔﻤﺎﺭﻧﺪ .ﺍﻳﻦ ﺍﺻﻠﻲ ﺍﺳﺖ ﻛﻪ ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﺳﺎﺯﻣﺎﻥ
ﻭﺭﺯﺵ ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﺍﻭﻝ ﺭﻋﺎﻳﺖ ﻛﺮﺩ .ﺩﺍﺳــﺘﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻣﺎﻥ
ﻭﺭﺯﺵ ﺍﺯ ﺍﺗﺎﻕ ﻛﻨﺎﺭﻱ ﺭﺋﻴﺲ ﺁﻏﺎﺯ ﺷــﺪ؛ﺟﺎﻳﻲ ﻛــﻪ ﻋﻤﻮﻣﺎ ﺍﻭﻟﻴﻦ
ﺗﻐﻴﻴﺮ ﺭﺥ ﻣﻲﺩﻫﺪ .ﻣﻬﺮﺩﺍﺩ ﺳﺮﺍﺟﻲ ﺩﺭ ﺣﺎﻟﻲ ﺟﺎﻧﺸﻴﻦ ﺧﺪﺍﺩﺍﺩﻱ ﺩﺭ
ﺩﻓﺘﺮ ﺭﻳﺎﺳﺖ ﺳﺎﺯﻣﺎﻥ ﺷﺪ ﻛﻪ ﻋﻀﻮ ﺳﺎﺯﻣﺎﻥ ﻧﻈﺎﻡ ﻣﻬﻨﺪﺳﻲ ﺗﻬﺮﺍﻥ
ﺩﺭ ﺳــﺎﻝ 85ﺑﻪﻋﻨﻮﺍﻥ ﻣﺪﻳﺮ ﻧﻤﻮﻧﻪ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺑﻮﺩ .ﻭﻱ ﭘﻴﺶ ﺍﺯ
ﺍﻳﻦ ﺳــﻤﺖﻫﺎﻱ ﻣﺪﻳﺮﻛﻞ ﺩﻓﺘﺮ ﻣﻌﺎﻭﻧﺖ ﺍﺟﺮﺍﻳﻲ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ،
ﻣﺪﻳــﺮﻛﻞ ﺩﺑﻴﺮﺧﺎﻧﻪ ﻣﺮﻛﺰﻱ ﻧﻬﺎﺩ ﺭﻳﺎﺳــﺖ ﺟﻤﻬــﻮﺭﻱ ﻭ ﻣﻌﺎﻭﻥ
ﭘﻴﮕﻴﺮﻱ ﺩﻓﺘﺮ ﺷﻬﺮﺩﺍﺭﻱ ﺗﻬﺮﺍﻥ ﺭﺍ ﻋﻬﺪﻩﺩﺍﺭ ﺑﻮﺩ .ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﺗﻐﻴﻴﺮ
ﺭﺳﻤﻲ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺑﻮﺩ؛ ﺟﺎﻳﻲ ﻛﻪ ﺍﻟﺒﺘﻪ ﺑﻪ ﺩﻟﻴﻞ ﻧﻮﻉ ﻛﺎﺭ ﻭ
ﻓﻀﺎﻳﻲ ﻛﻪ ﺣﻮﺯﻩ ﺭﻳﺎﺳﺖ ﺳﺎﺯﻣﺎﻥ ﺩﺍﺭﺩ ،ﺧﻴﻠﻲ ﺣﺎﺷﻴﻪﺳﺎﺯ ﻧﺒﻮﺩ.
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺻﻠﻲ ﺩﺭ ﺭﺍﻩ ﺑﻮﺩ ،ﺩﺭ ﺷﺮﺍﻳﻄﻲ ﻛﻪ ﻫﻨﻮﺯ
ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﺴﺘﻘﺮ ﻧﺸﺪﻩ ﺑﻮﺩ ،ﮔﻤﺎﻧﻪﺯﻧﻲﻫﺎﻱ ﺯﻳﺎﺩﻱ
ﺩﺭ ﻣــﻮﺭﺩ ﻣﻌﺎﻭﻧﺎﻥ ﻣﺨﺘﻠﻒ ﺳــﺎﺯﻣﺎﻥ ﻭ ﺑﺮﻛﻨــﺎﺭﻱ ﺍﺣﺘﻤﺎﻟﻲ ﺁﻧﻬﺎ
ﻣﻲﺷﺪ ،ﻣﺴﺎﻟﻪﺍﻱ ﻛﻪ ﺑﺎ ﺍﺳــﺎﻣﻲ ﻭ ﻧﺎﻡﻫﺎﻳﻲ ﻣﺎﻧﻨﺪ ﺩﺍﺩﻛﺎﻥ ﻫﻤﺮﺍﻩ
ﺑﻮﺩ ﻛﻪ ﻋﻤﺪﺗﺎ ﻣﺨﺎﻟﻒ ﺷﺪﻳﺪ ﺳﻴﺎﺳﺖﻫﺎﻱ ﺭﺋﻴﺲ ﺳﺎﺑﻖ ﺳﺎﺯﻣﺎﻥ
ﺑﻮﺩﻧﺪ .ﺍﻣﺎ ﺳــﻪ ﺣﻜﻤﻲ ﻛﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺗﻮﺳﻂ ﺳﻌﻴﺪﻟﻮ
ﺯﺩﻩ ﺷﺪ ﺩﺭ ﻭﺍﻗﻊ ﺷﻮﻙ ﻣﺜﺒﺘﻲ ﺑﻪ ﺟﺎﻣﻌﻪ ﻭﺭﺯﺵ ﺯﺩ ﻭ ﺑﺴﻴﺎﺭﻱ ﺁﻥ ﺭﺍ
ﺍﻣﻴﺪﻭﺍﺭﻛﻨﻨﺪﻩ ﺩﺍﻧﺴﺘﻨﺪ؛ ﮔﺮﭼﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻳﻨﺪﻩ ﻧﮕﺎﻩ ﻛﺮﺩ.
ﻭﺍﻋﻆ ﺁﺷــﺘﻴﺎﻧﻲ؛ ﻗﺎﺋﻢﻣﻘﺎﻡ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ .ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﺣﻜﻢ
ﺍﻭ ﻧﻮﺷــﺘﻪ ﺑﻮﺩ» :ﻧﻈﺮ ﺑﻪ ﺗﻌﻬﺪ ﻭ ﺗﺠﺎﺭﺏ ﻭ ﺳﻮﺍﺑﻖ ﺍﺭﺯﻧﺪﻩ ﻣﺪﻳﺮﻳﺘﻰ،
ﺟﻨﺎﺑﻌﺎﻟــﻰ ﺑﻪ ﻣﻮﺟــﺐ ﺍﻳﻦ ﺍﺑﻼﻍ ﺑﻪﻋﻨــﻮﺍﻥ »ﻗﺎﺋﻢ ﻣﻘــﺎﻡ ﻣﻌﺎﻭﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻭ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻰ« ﻣﻨﺼﻮﺏ ﻣﻰﺷﻮﻳﺪ.
ﺗﻮﺳــﻌﻪ ﻭﺭﺯﺵ ﻭ ﭘﻴﺎﻣﺪﻫﺎﻯ ﮔﺴــﺘﺮﺩﻩ ﺁﻥ ﺑﻰﺷﻚ ﻧﻘﺶ ﻣﻮﺛﺮﻯ
ﺩﺭ ﺍﺭﺗﻘﺎﻯ ﺭﻭﺣﻴﻪ ﻧﺸــﺎﻁ ﻭ ﺧﻮﺩﺑــﺎﻭﺭﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺑﻴﻦ
ﺟﻮﺍﻧﺎﻥ ﻭ ﺁﺗﻴﻪﺳﺎﺯﺍﻥ ﻛﺸﻮﺭ ﻋﺰﻳﺰ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻰ ﺩﺍﺭﺩ ﻭ ﻧﻮﻳﺪﺑﺨﺶ
ﺟﺎﻣﻌﻪﺍﻯ ﭘﻮﻳﺎ ﻭ ﺯﻧﺪﻩ ﻭ ﺳﺮﺷــﺎﺭ ﺍﺯ ﺑﺎﻟﻨﺪﮔﻰ ﻭ ﺷﺎﺩﺍﺑﻰ ﺍﺳﺖ .ﺍﻣﻴﺪ
ﺍﺳﺖ ﺑﺎ ﺍﺗﻜﺎﻝ ﺑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ ﺩﺭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻔﻰ ﻛﻪ ﺑﻪ ﺟﻨﺎﺑﻌﺎﻟﻰ
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ﺁﺷﺘﻴﺎﻧﻲ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﻛﺎﺭ ﺧﻮﺩ ﺍﺯ ﺗﻐﻴﻴﺮ ﺁﻳﻴﻦﻧﺎﻣﻪﻫﺎﻱ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﻱ
ﻣﺤﻮﻝ ﻣﻰﺷﻮﺩ ﻣﻮﻓﻖ ﻭ ﻣﻮﻳﺪ ﺑﺎﺷﻴﺪ«.
ﻭﺍﻋﻆﺁﺷــﺘﻴﺎﻧﻲ ﺍﺯ ﻣﺮﺩﺍﻥ ﻧﺰﺩﻳﻚ ﺑﻪ ﺳــﻌﻴﺪﻟﻮ ﺍﺳﺖ .ﺍﻳﻦ ﺩﻭ ﻭﺭﺯﺷــﻲ ﺳــﺨﻦ ﮔﻔﺖ .ﺍﻳﻦ ﺍﻟﺒﺘﻪ ﺩﺭ ﺣﻮﺯﻩ ﺍﺧﺘﻴــﺎﺭﺍﺕ ﻣﻌﺎﻭﻥ ﺗﺎﺯﻩ
ﺍﺯ ﺯﻣﺎﻥ ﺷــﻜﻞﮔﻴﺮﻯ ﺁﺑﺎﺩﮔﺮﺍﻥ ﺩﺭ ﻛﻨــﺎﺭ ﻳﻜﺪﻳﮕﺮ ﺑﻮﺩﻧﺪ ﻭ ﺑﻌﺪ ﺩﺭ ﻣﻨﺼﻮﺏ ﺷــﺪﻩ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺭﻳﺎﺳﺖ ﺑﺮ ﻣﺠﺎﻣﻊ
ﺷــﻬﺮﺩﺍﺭﻯ ﺑﺎ ﻫﻢ ﺍﺭﺗﺒﺎﻃﻰ ﺗﻨﮕﺎﺗﻨﮓ ﺩﺍﺷــﺘﻨﺪ .ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺭﺍ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﻱ ﻭﺭﺯﺷــﻲ ،ﻣﻲﺑﺎﻳﺴــﺖ ﻃﺮﺣﻲ ﻧﻮ ﺩﺭﺍﻧﺪﺍﺯﺩ .ﻭﺍﻋﻆ
ﺯﻣﺎﻥ ﺣﻀﻮﺭ ﻣﺤﺮﺍﺑﻴﺎﻥ ﺩﺭ ﻭﺯﺍﺭﺕ ﺻﻨﺎﻳﻊ ،ﺳــﻌﻴﺪﻟﻮ ﺑﺎ ﺣﻤﺎﻳﺖ ﺍﺯ ﺁﺷﺘﻴﺎﻧﻲﺑﺎﺩﻋﻮﺕﺍﺯﺣﻘﻮﻗﺪﺍﻧﺎﻥﻣﻰﺧﻮﺍﻫﺪﺁﻳﻴﻦﻧﺎﻣﻪﺟﺪﻳﺪﻱﺗﺪﻭﻳﻦ
ﻭﺍﻋﻆ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺳﻤﺖ ﻣﺴﺌﻮﻝ ﺷﻬﺮﻙﻫﺎﻯ ﺻﻨﻌﺘﻰ ﺗﺪﺍﻭﻡ ﻛﻨﺪ.ﺑﻪﻧﻈﺮﻣﻰﺭﺳﺪﺁﺷﺘﻴﺎﻧﻰﺑﺮﻧﺎﻣﻪﻫﺎﻯﮔﺴﺘﺮﺩﻩﺍﻯﺑﺮﺍﻯﭘﺴﺖﺗﺎﺯﻩ
ﺩﺍﺩ ﻭ ﺣﺎﻻ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻭ ﺑﻪﻋﻨﻮﺍﻥ ﺩﺳﺖ ﺭﺍﺳﺖ ﺧﻮﺩ ﺩﺭﺣﺎﻟﻰ ﻛﻪ ﺧﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺗﻐﻴﻴﺮ ﺩﺭ ﺁﻳﻴﻦﻧﺎﻣﻪ ﻓﺪﺭﺍﺳــﻴﻮﻥﻫﺎﻯ ﻭﺭﺯﺷﻰ ﺑﻪ ﺩﻟﻴﻞ
ﺣﺒﻴﺐ ﻛﺎﺷﺎﻧﻰ ﺍﻳﻦ ﻣﺴﺌﻮﻟﻴﺖ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺖ ،ﺍﺻﻼ ﺍﺗﻔﺎﻗﻰ ﻋﺠﻴﺐ ﻛﻬﻨﻪ ﺑﻮﺩﻥ ﻗﻮﺍﻧﻴﻦ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺗﻰ ﻛﻪ ﺍﻭ
ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻭﺍﻋﻆﺁﺷﺘﻴﺎﻧﻲ ﺑﺎ ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﻣﻌﺎﻭﻧﺎﻥ ﺩﺍﺷﺘﻪ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺍﻭﻟﻴﻦ ﺗﺮﻛﺶﻫﺎﻯ ﻣﺪﻳﺮﻳﺘﺶ ﺑﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﻭﺳــﺘﻲ ﺩﻳﺮﻳﻨﻪﺍﻱ ﺩﺍﺭﺩ؛ ﻣﺴــﻌﻮﺩ ﺯﺭﻳﺒﺎﻓﺎﻥ ﻛﻪ ﻓﻮﺗﺒﺎﻝ ﺍﺻﺎﺑﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﭼﺮﺍ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺗﺎ ﻣﺎﻩ ﮔﺬﺷﺘﻪ
ﺭﻳﺎﺳﺖ ﻫﻴﺎﺕ ﻣﺪﻳﺮﻩ ﺍﺳﺘﻘﻼﻝ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺍﻭ ﺩﺭ ﭘﺴﺖ ﻣﺪﻳﺮﻋﺎﻣﻠﻲ ﻛﻪ ﺍﻭ ﻫﻴﭻ ﺳﻤﺘﻰ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻧﺪﺍﺷﺖ ﻭ ﺍﺧﺒﺎﺭﻯ ﻫﻢ ﭘﻴﺮﺍﻣﻮﻥ
ﺣﻀﻮﺭﺵ ﺩﺭ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺷﻨﻴﺪﻩ ﻧﻤﻰﺷﺪ ،ﻣﻮﺿﻌﻰ ﺳﺨﺖ ﺩﺭ ﺑﺮﺍﺑﺮ
ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ.
ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﻣﺮﺍﺳــﻢ ﻣﻌﺎﺭﻓﻪ ﻭﺍﻋﻆ ﺟﻤﻼﺗﻲ ﺭﺍ ﮔﻔﺖ ﻛﻪ ﻧﺸﺎﻥ ﺧﻮﺍﺳﺘﻪﻫﺎﻯﺍﻭﺩﺍﺷﺘﻨﺪ.
ﺩﺭ ﺳــﻮﻱ ﺩﻳﮕﺮ ﺍﻣﺎ ﺩﻭﻧﺪﻩﺍﻱ ﻛﻪ ﻫﻤﻴﺸﻪ ﺯﻭﺩﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺭﻗﺒﺎ ﺍﺯ
ﻣﻲﺩﻫﺪ ،ﻭﺍﻋﻆ ﺁﺷﺘﻴﺎﻧﻲ ﻭﻇﻴﻔﻪﺍﻱ ﺑﺎﻻﺗﺮ ﺍﺯ ﺩﺭ ﺳﺎﻳﻪ ﺑﻮﺩﻥ ﺭﺋﻴﺲ
ﺳــﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺩﺍﺭﺩ» :ﻫﺮ ﺗﺤﻮﻝ ﻭ ﻫــﺮ ﺣﺮﻛﺖ ﺟﺪﻳﺪﻱ ،ﻳﺎﺭﺍﻥ ﺧﻂ ﻋﺒﻮﺭ ﻣﻲﻛﻨﺪ ،ﺟﺎﻧﺸــﻴﻦ ﻛﻴﻮﻣﺮﺙ ﻫﺎﺷﻤﻲ ﺩﺭ ﻣﻌﺎﻭﻧﺖ ﻣﻬﻢ
ﻭ ﻫﻤﺮﺍﻫﺎﻥ ﺟﺪﻳﺪ ﻣﻲﻃﻠﺒﺪ .ﺁﻧﭽﻪ ﻣﺴــﻠﻢ ﺍﺳــﺖ ﺩﺭ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺳــﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺷﺪﻩ ﺍﺳﺖ .ﺣﻤﻴﺪ
ﻣﺪﻳﺮﻳﺖ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻫﻴﭻ ﻣﺪﻳــﺮﻱ ﺍﺯ ﺟﻤﻊ ﻣﺎ ﺧﺎﺭﺝ ﺳﺠﺎﺩﻱ ﻛﻪ ﭘﺲ ﺍﺯ ﺩﻭﺭﺍﻥ ﻗﻬﺮﻣﺎﻧﻲ ﻭ ﺭﻛﻮﺭﺩﺩﺍﺭﻱ ﺩﺭ ﺩﻭﻭﻣﻴﺪﺍﻧﻲ
ﻧﺨﻮﺍﻫﺪ ﺷــﺪ ﻭ ﺑﻨﺎﺳﺖ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﮔﺴﺘﺮﺩﮔﻲ ﻭ ﻭﺳﻌﺖ ﻛﺎﺭ ﺿﻤﻦ ﺁﺳﻴﺎ ،ﺍﺳــﺘﺎﺩ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺍﻧﺸﮕﺎﻩﺁﺯﺍﺩ ﺍﺳــﺖ .ﺍﻭ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ
ﺟﺬﺏ ﻳﺎﺭﺍﻥ ﺟﺪﻳﺪ ﺟﺎﺑﻪﺟﺎﻳﻲﻫﺎﻳﻲ ﻧﻴﺰ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ .ﻫﺪﻑ ﻣﺎ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺩﻭﻭﻣﻴﺪﺍﻧﻲ ﻫﻢ ﻧﺎﻣﺰﺩ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﺩﺭ
ﺍﺳﺖ ﻛﻪ ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﻣﺴﺌﻮﻟﻴﺖ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﻳﻢ ،ﺑﺎ ﺯﻣﺎﻥ ﺷﻬﺮﺩﺍﺭ ﺑﻮﺩﻥ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻣﻌﺎﻭﻧﺎﻥ
ﺷﺮﻛﺖ ﺷﻬﺮ ﺳﺎﻟﻢ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ
ﻗﺪﺭﺕﻭﺳﺮﻋﺖﻫﺮﭼﻪﺗﻤﺎﻡ،ﺟﻬﺸﻲ
ﻣﺸــﻐﻮﻝ ﺑﻪ ﻛﺎﺭ ﺑﻮﺩ ﻛــﻪ ﭘﺲ ﺍﺯ ﺁﻥ
ﺑــﺰﺭگ ﺭﺍ ﺩﺭ ﻫﻤﻪ ﺯﻭﺍﻳــﺎﻱ ﻭﺭﺯﺵ
ﺩﺭ ﺩﻭﻟــﺖ ﻧﻬﻢ ﺑﺎ ﺣﻜــﻢ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﻛﺸــﻮﺭ ﺍﻳﺠﺎﺩ ﻛﻨﻴﻢ .ﺑﺪﻳﻬﻲ ﺍﺳﺖ
ﺩﻭﻧﺪﻩﺍﻱ ﻛﻪ ﻫﻤﻴﺸﻪ ﺯﻭﺩﺗﺮ ﺍﺯ
ﺳﺎﺯﻣﺎﻥ ﻣﻨﻄﻘﻪﺁﺯﺍﺩ ﻛﻴﺶ ،ﺑﻪ ﻋﻨﻮﺍﻥ
ﻫﻤﻪ ﺑﺮﺍﻱ ﭘﻴﺸــﺒﺮﺩ ﺍﻫﺪﺍﻑ ﻭﺭﺯﺵ
ﺩﻳﮕﺮ ﺭﻗﺒﺎ ﺍﺯ ﺧﻂ ﻋﺒﻮﺭ ﻣﻲﻛﻨﺪ
ﺭﺋﻴﺲ ﻫﻴﺎﺕﻣﺪﻳــﺮﻩ ﻭ ﻣﺪﻳﺮﻋﺎﻣﻞ
ﻛﺸﻮﺭ ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﻜﺎﺭﻱ ﻛﺎﻣﻞ ﭘﻴﺶ
ﻣﻮﺳﺴﻪ ﻭﺭﺯﺷــﻲ ﻭ ﺗﻔﺮﻳﺤﺎﺕ ﺳﺎﻟﻢ
ﺑﺮﻭﻳﻢ .ﺍﻧﺘﺼﺎﺏ ﻭﺍﻋﻈﻲ ﺁﺷﺘﻴﺎﻧﻲ ﺑﻪ
ﺟﺎﻧﺸﻴﻦ ﻛﻴﻮﻣﺮﺙ ﻫﺎﺷﻤﻲ
ﻛﻴﺶ ﺟﺎﻧﺸــﻴﻦ ﺑﻬﺮﺍﻡ ﺍﻓﺸــﺎﺭﺯﺍﺩﻩ
ﻣﻨﻈﻮﺭ ﺳﺮﻋﺖ ﺑﺨﺸﻴﺪﻥ ﺑﻪ ﻛﺎﺭﻫﺎﻱ
ﺷﺪﻩ ﺑﻮﺩ .ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻋﻀﻮ ﺳﺎﺑﻖ
ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺍﺳﺖ ﻭ ﺑﺎ ﺗﻘﺴﻴﻢ ﻛﺎﺭﻱ
ﺩﺭ ﻣﻌﺎﻭﻧﺖ ﻣﻬﻢ ﻭ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ
ﺗﻴﻢﻫﺎﻱ ﻣﻠﻲ ﺩﻭﻭﻣﻴﺪﺍﻧﻲ ﺍﺯ ﺳﺎﻝ 64
ﻛﻪ ﺻﻮﺭﺕ ﺧﻮﺍﻫــﺪ ﮔﺮﻓﺖ ﻣﺠﺎﻟﻲ
ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺳﺎﺯﻣﺎﻥ
ﺗﺎ 80ﺑﻪ ﺩﻟﻴﻞ ﻧﺰﺩﻳﻜﻲ ﻛﻪ ﺑﺎ ﻣﻬﺮﺩﺍﺩ
ﭘﻴﺶ ﻣﻲﺁﻳﺪ ﻛﻪ ﻣــﻦ ﺑﺎ ﻓﺮﺍﻍﺑﺎﻝ ﺑﻪ
ﺑﺬﺭﭘﺎﺵ ﻣﺪﻳﺮﻋﺎﻣﻞ ﻛﺎﺭﺧﺎﻧﻪ ﺳﺎﻳﭙﺎ
ﺣــﻮﺯﻩ ﻛﻼﻥ ﻭﺭﺯﺵ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ
ﻭﺭﺯﺵ ﺷﺪﻩ ﺍﺳﺖ
ﺩﺍﺭﺩ ،ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺑﺎﺷــﮕﺎﻩ
ﻻﺯﻡ ﺑﭙﺮﺩﺍﺯﻡ«.
ﺳﺎﻳﭙﺎ ﻣﻨﺼﻮﺏ ﺷﺪ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﻛﺎﺭ
ﺷﺎﻳﺪﺑﻪﻫﻤﻴﻦﺩﻟﻴﻞﺑﻮﺩﻛﻪﻭﺍﻋﻆ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻳﺎﺩﺩﺍﺷﺖ
ﺗﻐﻴﻴﺮﺍﺕ ﺧﻮﺑﻲ ﺑﻮﺩ
ﻣﺼﻄﻔﻲ ﻫﺎﺷﻤﻲﻃﺒﺎ
ﺑﺎ ﻋﻠﻲ ﺩﺍﻳﻲ ﺳــﺮﻣﺮﺑﻲ ﻭﻗﺖ ﺗﻴﻢ ﻣﻠﻲ ﻭ ﻧﺎﻳﺐﺭﺋﻴﺲ ﻫﻴﺎﺕ ﻣﺪﻳﺮﻩ
ﺳﺎﻳﭙﺎ ﺑﻪ ﻣﺸﻜﻠﻲ ﺟﺪﻱ ﺑﺮﺧﻮﺭﺩ ﻛﻪ ﺭﺳﺎﻧﻪﺍﻱ ﺷﺪﻥ ﺁﻥ ﺍﻟﺒﺘﻪ ﻟﺤﻦ
ﺁﺭﺍﻡ ﻭ ﻣﻨﻄﻘﻲ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳــﺎﻳﭙﺎ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺖ .ﺍﻧﺘﺼﺎﺏ ﺍﻭ ﺑﻪ
ﺩﻟﻴﻞ ﻭﺭﺯﺷﻲ ﺑﻮﺩﻥ ﻭ ﺳــﺎﺑﻘﻪ ﻗﻬﺮﻣﺎﻧﻲ ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺜﺒﺖ ﺟﺎﻣﻌﻪ
ﻭﺭﺯﺵ ﺭﻭﺑﻪﺭﻭ ﺷﺪ ،ﺍﻣﺎ ﺍﻭ ﺑﺎ ﻳﻚ ﭼﺎﻟﺶ ﻛﻮﭼﻚ ﻫﻤﺮﺍﻩ ﺍﺳﺖ .ﺳﺠﺎﺩﻱ
ﺑﻪ ﻫﻤﺮﺍﻩ ﻭﺍﻋﻆﺁﺷــﺘﻴﺎﻧﻲ ﻫﺮ ﺩﻭ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺳــﺎﻳﭙﺎ ﻭ ﺍﺳﺘﻘﻼﻝ ﺩﺭ
ﻟﻴﮓ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ؛ ﻣﺴﺎﻟﻪﺍﻱ ﻛﻪ ﺩﻭﺷﻐﻠﻪ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺭﺍ ﺗﺤﺖﺍﻟﺸﻌﺎﻉ
ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﻭﺍﻛﻨﺶ ﺳــﻌﻴﺪﻟﻮ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷــﺘﻪ ﺍﺳﺖ .ﺗﻨﻬﺎ ﻳﻚ
ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺑﺎﺯﻯ ﺳــﺎﻳﭙﺎ ﺑﺎ ﻣﻠﻮﺍﻥ ،ﺣﻤﻴﺪ ﺳــﺠﺎﺩﻯ ﺻﺮﺍﺣﺘﺎ ﮔﻔﺖ:
»ﺍﺯ ﻣﺪﻳﺮﻳﺖ ﺳــﺎﻳﭙﺎ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻣﻰﻛﻨﻢ ﺗﺎ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﺍﻋﻀﺎﻯ
ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﺗﻴﻢ ﺟﺎﻯ ﻣﻦ ﺑﺎﺷــﺪ «.ﺍﻭ ﺣﺪﺍﻗــﻞ ﺗﺎ ﭘﺎﻳﺎﻥ ﻧﻴﻢﻓﺼﻞ
ﺩﺭ ﻣﺴﺌﻮﻟﻴﺖ ﺧﻮﺩ ﻣﺎﻧﺪﮔﺎﺭ ﺷﺪ .ﺍﺻﻐﺮ ﻣﻠﻜﻴﺎﻥ ،ﻋﻀﻮ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ
ﺳﺎﻳﭙﺎ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﻣﻰﮔﻮﻳﺪ» :ﺍﮔﺮﭼﻪ ﺑﺤﺚ ﺗﻐﻴﻴﺮ ﻣﺪﻳﺮﻳﺖ ﺑﻪ ﺩﻟﻴﻞ
ﻣﺴــﺌﻮﻟﻴﺖ ﺟﺪﻳﺪ ﺍﻳﺸﺎﻥ ،ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻮﺩ ﺍﻣﺎ ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ ﺳﻌﻴﺪﻟﻮ
ﻣﻮﺍﻓﻘﺖ ﻛﺮﺩ ،ﺍﻳﺸﺎﻥ ﺗﺎ ﭘﺎﻳﺎﻥ ﻧﻴﻢ ﻓﺼﻞ ﻣﺴﺌﻮﻟﻴﺖﺷﺎﻥ ﺭﺍ ﺩﺭ ﺳﺎﻳﭙﺎ
ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ ،ﺍﻳﻦ ﺍﺣﺘﻤﺎﻝ ﻛﻪ ﺣﻤﻴﺪ ﺳﺠﺎﺩﻯ ﭼﻨﺪ ﻣﺎﻩ ﺩﻳﮕﺮ ﻫﻢ ﺩﺭ
ﻛﻨﺎﺭﺗﻴﻢﺑﺎﺷﺪﻗﻮﺕﻳﺎﻓﺘﻪﺍﺳﺖ«.ﺍﻳﻦﺗﻐﻴﻴﺮﺳﻴﺎﺳﺖﺣﻤﻴﺪﺳﺠﺎﺩﻯ
ﺷــﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺭﻏﻢ ﺁﻧﭽﻪ ﺍﻭ ﺗﺼﻮﺭ ﻣﻰﻛﺮﺩ ،ﻣﺪﻳﺮﺍﻥ
ﮔﺮﻭﻩ ﺳﺎﻳﭙﺎ ﺗﺼﻤﻴﻤﻰ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺗﻴﻢ ﺍﺯ ﻣﻴﺎﻥ ﺍﻋﻀﺎﻯ
ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﻓﻌﻠﻰ ﻧﺪﺍﺷــﺘﻨﺪ .ﻣﺤﻤﺪ ﺁﺧﻮﻧﺪﻯ ،ﻣﺪﻳﺮ ﺑﺮﻛﻨﺎﺭ ﺷﺪﻩ
ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﻭ ﻋﻀﻮ ﭘﻴﺸﻴﻦ ﻫﻴﺎﺕﻣﺪﻳﺮﻩ ﭘﺮﺳﭙﻮﻟﻴﺲ ﻛﻪ
ﻧﺰﺩﻳﻚﺗﺮﻳﻦ ﻓﺮﺩ ﺑﻪ ﺻﻨﺪﻟﻰ ﻣﺪﻳﺮﻳﺖ ﺳﺎﻳﭙﺎﺳﺖ ،ﻣﻲﮔﻮﻳﺪ»:ﺍﻳﻦ
ﭘﻴﺸﻨﻬﺎﺩ ﺭﺍ ﻳﻚ ﻫﻔﺘﻪ ﻗﺒﻞ ﺑﻪ ﻣﻦ ﺩﺍﺩﻧﺪ ﺍﻣﺎ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺑﻪ ﺁﻧﻬﺎ ﭘﺎﺳﺦ
ﻣﻨﻔﻰ ﺩﺍﺩﻡ .ﺑﻌﺪ ﺍﺯ ﻣﺪﺕﻫﺎ ﻓﺮﺻﺘﻰ ﺷﺪﻩ ﺗﺎ ﺑﻪ ﻣﺤﻴﻂ ﺁﺭﺍﻡ ﺩﺍﻧﺸﮕﺎﻩ
ﺑﺮﮔﺮﺩﻡ ﻭ ﻋﻼﻗﻪ ﺩﺍﺭﻡ ﻛﻪ ﻫﻤﻴﻦﺟﺎ ﺧﺪﻣﺖ ﻛﻨﻢ«.
ﺍﻣﺎ ﺩﺭ ﺳﻮﻱ ﺩﻳﮕﺮ ﻣﺴــﺎﻟﻪ ﻓﺮﻕ ﻣﻲﻛﻨﺪ؛ ﻭﺍﻋﻆﺁﺷﺘﻴﺎﻧﻲ ﮔﻔﺘﻪ
ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﻛﺎﺭﻣﻨﺪ ﺩﻭﻟﺖ ﻧﻴﺴﺖ ﭘﺲ ﺩﻭﺷﻐﻠﻪ ﻧﺨﻮﺍﻫﺪ
ﺑﻮﺩ ﺍﻣﺎ ﺍﻳﻦ ﻫﻤﻪ ﻭﺍﻗﻌﻴﺖ ﻧﻴﺴــﺖ ،ﭼﻪﺁﻧﻜﻪ ﻭﺍﻋﻆﺁﺷــﺘﻴﺎﻧﻰ ﺑﺮﺍﻯ
ﺍﻳﻨﻜﻪ ﺑﻪ ﺑﺎﺯﻳﻜﻨﺎﻧﺶ ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺩﺍﺭﺑﻰ ﺍﻃﻤﻴﻨﺎﻥ ﺧﺎﻃﺮ ﺑﺒﺨﺸﺪ،
ﺩﺭ ﺟﻤﻊ ﺁﻧﻬﺎ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺗﺎ ﺍﻧﺘﻬﺎﻯ ﻓﺼﻞ ﺩﺭ ﻣﺪﻳﺮﻳﺖ ﺍﺳﺘﻘﻼﻝ
ﺑﺎﻗﻰ ﻣﻰﻣﺎﻧﺪ ﺍﻣﺎ ﺗﻨﻬﺎ ﺗﺎ ﭘﺎﻳﺎﻥ ﻧﻴﻢﻓﺼﻞ ﺍﻭﻝ ﻣﺪﻳﺮﻳﺖ ﺍﺳــﺘﻘﻼﻝ ﺭﺍ
ﺑﺮﻋﻬﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﻣﺪﻳﺮﻯ ﺳﻴﺎﺳﻰ-ﻭﺭﺯﺷﻰ ﺍﻳﻦ
ﻣﺴﺌﻮﻟﻴﺖ ﺭﺍ ﺍﺯ ﺍﻭ ﺗﺤﻮﻳﻞ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﺗﺎ ﻭﺍﻋﻆ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﻪ ﻓﻜﺮ
ﻣﺴﺌﻮﻟﻴﺖﻫﺎﻯ ﺍﺟﺮﺍﻳﻰ ﻭﺭﺯﺵ ﺑﺎﺷﺪ .ﺍﻳﻦ ﻳﻌﻨﻰ ﻣﺪﻳﺮﻳﺖ ﺩﻭ ﻣﻌﺎﻭﻥ
ﻋﺎﻟﻰ ﻋﻠﻰ ﺳﻌﻴﺪﻟﻮ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺗﺎ 45ﺭﻭﺯ ﺩﻳﮕﺮ ﺗﺪﺍﻭﻡ ﺧﻮﺍﻫﺪ
ﺩﺍﺷﺖ ،ﭼﻮﻥ ﺑﺎﺯﻯﻫﺎﻯ ﻧﻴﻢ ﻓﺼﻞ ﺍﻭﻝ ﻟﻴﮓ ﺑﻪ ﮔﻔﺘﻪ ﻋﺰﻳﺰﻣﺤﻤﺪﻯ
16ﺁﺑﺎﻥ ﻣﺎﻩ ﺑﻪ ﭘﺎﻳﺎﻥ ﻣﻰﺭﺳﺪ.
ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺳﻮﻣﻴﻦ ﺍﻧﺘﺼﺎﺏ ﺳﻌﻴﺪﻟﻮ ﻧﻴﺰ ﻳﻚ ﺍﺗﻔﺎﻕ ﺧﻮﺏ ﺑﺮﺍﻱ
ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﺍﺳــﺖ ،ﭼﻪﺁﻧﻜﻪ ﺣﻤﻴﺪ ﻗﺎﺳــﻤﻲ ﺧﻮﺩ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ
ﻭﺭﺯﺷﻲ ﻭ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻭﺭﺯﺵ ﺻﺪﺍﻭﺳﻴﻤﺎﺳﺖ ﻭ ﺍﻟﺒﺘﻪ ﺭﻭﺣﻴﺎﺕ ﺍﻭ ﺑﻪ
ﺧﻠﻖ ﻭ ﺧﻮﻱ ﺧﻮﺏ ﻭ ﻣﻴﺎﻧﻪﺭﻭﻱ ﺩﺭ ﻣﻴﺎﻥ ﻫﻤﻜﺎﺭﺍﻥ ﺭﺳﺎﻧﻪﺍﻱ ﻣﻌﺮﻭﻑ
ﺍﺳﺖ.ﺣﻤﻴﺪﻗﺎﺳﻤﻲﺩﺭﺍﻭﻟﻴﻦﻭﺍﻛﻨﺶﺧﻮﺩﺩﺭﻣﻮﺭﺩﺗﻐﻴﻴﺮﺍﺕﺳﺎﺯﻣﺎﻥ
ﮔﻔﺘﻪ ﺍﺳﺖ» :ﺳﻴﺎﺳﺖ ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ ﺳﺎﺯﻣﺎﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻋﻤﻠﻜﺮﺩ
ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﻧﺤﻮ ﻣﻘﺘﻀﻲ ﭘﻮﺷﺶ ﺩﺍﺩﻩ ﻭ
ﺍﻃﻼﻉﺭﺳﺎﻧﻲﺩﺭﺳﺖﻭﺑﻬﻨﮕﺎﻣﻲﺩﺍﺷﺘﻪﺑﺎﺷﺪ.ﻣﻌﻤﻮﻻﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ
ﺑﻪﻋﻨﻮﺍﻥ ﭘﻴﺸﺎﻧﻲ ﻫﺮ ﺳﺎﺯﻣﺎﻧﻲ ﻣﻄﺮﺡ ﺷــﺪﻩ ﻭ ﻣﻲﻛﻮﺷﺪ ﺯﺣﻤﺎﺕ ﻭ
ﻋﻤﻠﻜﺮﺩ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺳــﺎﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﻣﻨﻌﻜﺲ ﻛﻨﺪ .ﺑﺮ
ﺍﻳﻦ ﺍﺳﺎﺱ ﺳــﻌﻲ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺍﺻﻮﻟﻲ ﻭ ﻣﻨﻄﻘﻲ ﺩﺭ
ﺍﺑﻌﺎﺩﻣﺨﺘﻠﻒﻓﻌﺎﻟﻴﺖﻫﺎﻱﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻲﺭﺍﺑﺎﺯﺗﺎﺏﺩﻫﻴﻢ«.ﻭﻱ
ﺍﻧﻌﻜﺎﺱ ﺍﺧﺒﺎﺭ ﺑﺮﺍﻱ ﻣﺨﺎﻃﺒﺎﻥ ﺧﺎﺹ )ﻣﺪﻳﺮﺍﻥ( ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺮﺩﻡ،
ﺑﺮﻗﺮﺍﺭﻱ ﺗﻌﺎﻣﻞ ﻣﺜﺒﺖ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎ ،ﺗﻮﺟﻪ ﺑﻪ ﺣﻮﺯﻩ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ
ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ،ﺍﻳﺠﺎﺩ ﺩﺑﻴﺮﺧﺎﻧﻪ ﺩﺍﺋﻤﻲ ﻭ ﻓﻌﺎﻝ ﺑﺮﺍﻱ ﺷﻮﺭﺍﻱ
ﺭﺍﻫﺒﺮﻱ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﻭ ﺍﻃﻼﻉﺭﺳــﺎﻧﻲ ﻻﺯﻡ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﺷﻮﺭﺍ ﻭ ﺩﺭ
ﻋﻴﻦ ﺣﺎﻝ ﺗﻮﺟﻪ ﺑﻪ ﻣﺴﺎﺋﻞ ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺧﻼﻗﻲ ﻭ ﭘﻬﻠﻮﺍﻧﻲ
ﻭﺭﺯﺵ ﺭﺍ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺎﻛﻴﺪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭﻱ ﺍﺯ ﺟﻤﻠﻪ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻣﺪ
ﻧﻈﺮ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﺮﺷﻤﺮﺩ ﻭ ﺩﻭﺭﻧﻤﺎﻱ ﻭﺭﺯﺵ
ﻛﺸــﻮﺭ ﺭﺍ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﭘﺘﺎﻧﺴــﻴﻞﻫﺎﻱ ﻣﻮﺟﻮﺩ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﺭﻭﺷﻦﭘﻴﺶﺑﻴﻨﻲﻛﺮﺩ.ﺣﻤﻴﺪﻗﺎﺳﻤﻲﺩﺑﻴﺮﺷﻮﺭﺍﻱﺭﺍﻫﺒﺮﺩﻱﻭﺭﺯﺵ
ﻭ ﺳﺮﭘﺮﺳــﺖ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﻭ ﺍﻣﻮﺭ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ
ﺍﺳﺖﻛﻪﺩﺭﺁﻳﻨﺪﻩﻧﻴﺰﻣﻌﺎﻭﻧﺖﺟﺪﻳﺪﻋﻠﻤﻲ،ﻓﺮﻫﻨﮕﻲﻭﺍﺭﺗﺒﺎﻃﺎﺕﺭﺍﺑﻪ
ﺳﺎﺧﺘﺎﺭﺳﺎﺯﻣﺎﻥﺍﺿﺎﻓﻪﺧﻮﺍﻫﺪﻛﺮﺩ.
ﺍﻳﻦ ﺍﻣﺎ ﺁﺧﺮﻳﻦ ﺣﻜﻢ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﻧﺒﻮﺩ ﭼﻮﻧﻜﻪ ﻋﻠﻲ ﺳﻌﻴﺪﻟﻮ
ﺩﺭ ﺣﻜﻤﻲ ﺣﺒﻴﺐ ﻛﺎﺷــﺎﻧﻲ ﺭﺍ ﻛــﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺑﺎﺷــﮕﺎﻩ
ﭘﺮﺳﭙﻮﻟﻴﺲ ﻳﺎ ﺭﺋﻴﺲ ﻓﻮﺗﺒﺎﻝ ﺑﺎﺷﺪ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺸﺎﻭﺭ ﺧﻮﺩ ﺑﺮﮔﺰﻳﺪ
ﺍﻣﺎ ﺳﻌﻴﺪﻟﻮ ﻣﺸــﺎﻭﺭﻯ ﺩﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺣﻜﻢ ﺩﺍﺩ؛ ﻛﻴﻮﻣﺮﺙ ﻫﺎﺷﻤﻰ ﺍﺯ
ﺍﻣﺮﻭﺯ ﺑﻪﺟﺎﻯ ﻣﻌﺎﻭﻧﺖ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻰ ،ﻣﺸﺎﻭﺭ ﺭﺋﻴﺲ ﺍﺳﺖ.
ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﺳــﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺭﺍ ﺩﺭ ﻣﺠﻤــﻮﻉ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ
ﺗﺮﻛﻴﺐ ﺍﻓﺮﺍﺩ ﺍﻧﺘﺨﺎﺏ ﺷــﺪﻩ ،ﻣﺜﺒﺖ ﺍﺭﺯﻳﺎﺑــﻲ ﻣﻲﻛﻨﻢ .ﺍﻣﻴﺮﺭﺿﺎ
ﻭﺍﻋﻈﻲ ﺁﺷﺘﻴﺎﻧﻲ ،ﺣﻤﻴﺪ ﺳــﺠﺎﺩﻱ ﻭ ﺣﻤﻴﺪ ﻗﺎﺳﻤﻲ ﻣﻲﺗﻮﺍﻧﻨﺪ
ﻣﺠﻤﻮﻋﻪ ﺧﻮﺑﻲ ﺗﺸﻜﻴﻞ ﺩﻫﻨﺪ ﻛﻪ ﺑﺎﻳﺪ ﺩﻳﺪ ﭼﻪ ﻋﻤﻠﻜﺮﺩﻱ ﺩﺍﺭﻧﺪ.
ﺍﻧﺘﺨﺎﺏ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻧﻮﻋﻲ ﺗﺒﺪﻳﻞ ﺑﻪ ﺍﺣﺴﻦ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩﻫﺎ ﻣﻲﺩﺍﻧﻢ.
ﻗﺎﺋﻢﻣﻘﺎﻡ ﺩﺭ ﺗﻌﺮﻳﻒ ﻗﺎﻧﻮﻥ ﺗﺠﺎﺭﺕ ﺑﻪ ﻛﺴــﻲ ﻣﻲﮔﻮﻳﻨﺪ ﻛﻪ
ﺩﺭ ﻏﻴــﺎﺏ ﺭﺋﻴﺲ ﺑﻪ ﻫﺮ ﺩﻟﻴﻠﻲ ،ﺍﻧﺠــﺎﻡ ﻭﻇﻴﻔﻪ ﻛﺮﺩﻩ ﻭ ﻣﺪﻳﺮﻳﺖ
ﻫﻤﻪ ﺍﻣﻮﺭ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ،ﺍﻣﺎ ﺍﻛﻨﻮﻥ ﺑﺮﺍﻱ ﺑﻬﺮﻩﻭﺭﻱ
ﻣﻔﻴﺪ ﺍﺯ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ،ﺑﻪ ﻧﻮﻋﻲ ﺗﻘﺴــﻴﻢ ﻛﺎﺭ ﻫــﻢ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻴﻦ
ﺭﺋﻴﺲ ﻭ ﻧﺎﻳﺐﺭﺋﻴﺲ ﺻﻮﺭﺕ ﮔﻴــﺮﺩ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻧﺠﺎﻡ ﺍﻣﻮﺭ
ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺭ ﺳــﻄﺢ ﮔﺴــﺘﺮﺩﻩ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻭﺳﻌﺖ
ﻛﺸﻮﺭ ،ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳــﺖ .ﺗﺤﻮﻟﻲ ﻛﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺗﻮﺳﻌﻪ ﻭﺭﺯﺵ
ﻗﻬﺮﻣﺎﻧﻲ ﻭ ﮔﺴﺘﺮﺵ ﺍﻣﻜﺎﻥ ﻭﺭﺯﺷﻲ ﺩﺭ ﻛﺸﻮﺭ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ،ﺍﻗﺪﺍﻡ
ﻛﻮﭼﻜﻲ ﻧﻴﺴــﺖ .ﺑﻪﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺍﺳﺘﺎﻥﻫﺎ ﻭ ﺗﻮﺳﻌﻪ
ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺮ ﻋﻬﺪﻩ ﻧﺎﻳﺐﺭﺋﻴﺲ ﺑﺎﺷــﺪ ﻳﺎ ﺍﻳﻨﻜﻪ
ﺍﻭ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﺟﻠﺴــﺎﺕ ﻣﺠﻤﻊ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎ ﺷﺮﻛﺖ ﻛﻨﺪ .ﺩﺭ
ﺯﻣﺎﻥ ﻣﺪﻳﺮﻳﺖ ﺑﻨﺪﻩ ﻧﻴﺰ ﺍﻳﻦ ﻛﺎﺭ ﺑﺮ ﻋﻬﺪﻩ ﺳﻠﻄﺎﻧﻲﻓﺮ ،ﻗﺎﺋﻢ ﻣﻘﺎﻡ
ﺳﺎﺯﻣﺎﻥ ﺑﻮﺩ .ﺩﺭ ﺍﻳﻦ ﻃﺮﺡ ﻳﻜﻲ ﺍﺯ ﻭﻇﺎﻳﻒ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﺭﺍ ﺗﻮﺳﻌﻪ ﻭﺭﺯﺵ ﺣﺮﻓﻪﺍﻱ ﺩﺭ ﻛﺸﻮﺭ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺩﺭﺳﺖ
ﻧﻴﺴﺖ .ﺍﺻﻼ ﺗﻮﺳــﻌﻪ ﻭﺭﺯﺵ ﺣﺮﻓﻪﺍﻱ ﺭﺑﻄﻲ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﻧﺪﺍﺭﺩ.
ﻫﺮ ﺯﻣــﺎﻥ ﺯﻣﻴﻨﻪﻫﺎﻱ ﺍﻗﺘﺼــﺎﺩﻱ ﺑﺮﺍﻱ ﺗﻮﺳــﻌﻪ ﺍﻳﻦ ﺑﺨﺶ ﺩﺭ
ﻛﺸﻮﺭ ﻓﺮﺍﻫﻢ ﺷﺪ ،ﺑﺨﺶﻫﺎﻱ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﺎ ﻧﻈﺎﺭﺕ
ﺳﺎﺯﻣﺎﻥ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺳﺎﺯﻣﺎﻥ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺮ
ﺧﻼﻑ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺑﻪ ﻭﺭﺯﺵ ﭘﺎﻳﻪ ﻭ ﺩﺍﻧﺶﺁﻣﻮﺯﻱ ،ﻗﻬﺮﻣﺎﻧﻲ ﻭ...
ﺑﭙــﺮﺩﺍﺯﺩ .ﺩﺭ ﻭﻫﻠﻪ ﺍﻭﻝ ﺗﻮﺟﻪ ﺑــﻪ ﻭﺭﺯﺵ ﺩﺭ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ
ﺩﺭ ﻳﻚ ﺍﻗﺪﺍﻡ ﺯﻳﺮﺳــﺎﺧﺘﻲ ﺑﺎ ﺑﺮﻧﺎﻣﻪﺍﻱ ﻣﺸﺨﺺ ،ﻛﺎﺭﺷﻨﺎﺳﻲ ﻭ
ﺩﻗﻴﻖ ﻫﻤﺎﻧﻨﺪ ﭼﻴﺰﻱ ﻛﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﺍﺟﺮﺍ ﻣﻲﺷﻮﺩ ﺑﺎﻳﺪ ﺍﺯ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ
ﺳﺎﺯﻣﺎﻥ ﺑﺎﺷﺪ .ﻫﻤﭽﻨﻴﻦ ﺩﻭﻣﻴﻦ ﺍﻗﺪﺍﻡ ﻣﻬﻢ ﻧﻴﺰ ﻣﻲﺗﻮﺍﻧﺪ ﺍﻳﺠﺎﺩ
ﺑﺎﺷﮕﺎﻩﻫﺎﻱ ﺧﺼﻮﺻﻲ ﺩﺭ ﻛﺸﻮﺭ ﺑﺎﺷﺪ ﻛﻪ ﺍﻳﻦ ﻛﺎﺭ ﻧﻴﺰ ﺍﺯ ﻃﺮﻳﻖ
ﺳﺎﺯﻣﺎﻥ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ.
ﺑﺮﻧﺎﻣﻪ ﭼﻬﺎﺭﻡ ﺗﻮﺳــﻌﻪ ﻭﺭﺯﺵ ﺩﺭ ﻋﻴﻦ ﺷﺎﻳﺴﺘﮕﻲ ﻣﺘﻬﻢ ﺑﻪ
ﻏﺮﺑﻰ ﺑﻮﺩﻥ ﺷــﺪ .ﺁﻧﻬﺎ ﺍﻳﻦ ﻃﺮﺡ ﺭﺍ ﺭﻭﻱ ﻫــﻮﺍ ﺑﺮﺩﻧﺪ .ﺑﻪ ﻫﺮ ﺣﺎﻝ
ﻣﻤﻠﻜــﺖ ﺑﺎﻳﺪ ﻃﺒﻖ ﺑﺮﻧﺎﻣــﻪ ﻋﻤﻞ ﻛﻨﺪ ﻭ ﺗﻨﻬﺎ ﻣــﻼﻙ ﻣﺎ ﻗﺎﻧﻮﻥ
ﺑﺎﺷــﺪ .ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻳﻲ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﺩﺭ
ﺑﺨﺶﻫﺎﻱ ﺩﻳﮕﺮ ﺗﻮﺳﻂ ﻣﺴﺌﻮﻻﻥ ﺧﻮﺩ ﺑﺎﻋﺚ ﺍﻳﺠﺎﺩ ﻫﺮﺝ ﻭ ﻣﺮﺝ ﻭ
ﺍﻋﻤﺎﻝ ﺳﻼﻳﻖ ﺷﺨﺼﻲ ﺩﺭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﻣﻲﺷﻮﺩ .ﺣﺎﻝ ﺍﻣﻴﺪﻭﺍﺭﻡ ﮔﺮﻭﻩ
ﺟﺪﻳﺪ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﻪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﻳﺎ ﺑﺮﻧﺎﻣﻪ ﺩﻳﮕﺮﻱ ﻛﻪ
ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺑﺮﻧﺎﻣﻪ ﺗﻮﺳﻌﻪ ﭘﻨﺠﻢ ﻣﻲﺗﻮﺍﻧﺪ ﻧﺎﻡ ﮔﻴﺮﺩ ﻋﻤﻞ ﻛﻨﺪ.
ﺩﺭ ﻣﻮﺭﺩ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ،ﺣﻤﻴﺪ ﻗﺎﺳــﻤﻲ ﺑﺮﺍﻱ ﺍﻳﻦ ﻣﺴــﺌﻮﻟﻴﺖ
ﺍﻧﺘﺨﺎﺏ ﺧﻮﺑﻲ ﺑﻮﺩ .ﻋﺪﻡ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺑﺪﻧﻲ ﺩﺭ
ﻫﺸﺖ ﺳﺎﻝ ﮔﺬﺷــﺘﻪ ،ﺿﺮﺑﻪﺍﻱ ﺟﺪﻱ ﺑﻪ ﻣﺎ ﺯﺩ ﻛﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺍﻳﻦ
ﺑﺨﺶ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﻓﻌﺎﻝ ﺷﻮﺩ .ﻫﻤﭽﻨﻴﻦ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﺑﺎﻳﺪ
ﺑﺮ ﭘﺎﻳﻪ ﺍﻟﻔﺖ ،ﻣﻮﺩﺕ ﻭ ﺩﻭﺳــﺘﻲ ﺩﺭ ﺟﻬﺖ ﺟﺬﺏ ﻧﻬﺎﺩﻫﺎ ﻭ ﺗﻌﺎﻣﻞ
ﺑﺎ ﺩﺳــﺘﮕﺎﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻛﺎﺭ ﻛﻨﺪ ﺍﻣﺎ ﻣﺘﺎﺳــﻔﺎﻧﻪ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ
ﺭﻭﺍﺑﻂﻋﻤﻮﻣﻲ ﺩﺭ ﺩﻭﺭﻩ ﻗﺒﻞ ،ﭼﻬﺎﺭﺳﺎﻝ ﺑﺎ ﻫﻤﻪ ﺩﻋﻮﺍ ﺩﺍﺷﺖ.
ﻫﻤﺎﻧﻄﻮﺭﻛﻪﮔﻔﺘﻢ،ﺑﻬﺘﺮﺍﺳﺖﻫﻤﺎﻥﻗﺎﻧﻮﻥﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﻛﻪﺧﻮﺩﺍﺟﺰﺍﻱﺧﻮﺑﻲﺩﺍﺭﺩﺭﺍﺑﻪﺩﺭﺳﺘﻲﺍﺟﺮﺍﻛﺮﺩﻩﻭﺍﻭﻟﻮﻳﺖﺑﻨﺪﻱﻳﺎ
ﻣﻬﻢﻭﻣﻬﻤﺘﺮﻧﻜﻨﻴﻢ.ﺍﻟﺒﺘﻪﺩﺭﺑﺨﺶﻫﺎﻳﻲﺳﺎﺯﻣﺎﻥﻧﻘﺺﻫﺎﻱﻋﻤﺪﻩ
ﻭ ﺟﺪﻱ ﺩﺍﺷــﺖ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎ ﻋﺪﻡ ﺍﺳﺘﻘﻼﻝ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﺳﺖ.
ﺳﺎﺯﻣﺎﻥﺑﻬﺘﺮﺍﺳﺖﺩﺭﺣﺎﻝﺣﺎﺿﺮﻣﺠﺎﻣﻊﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎﺭﺍﻓﻌﺎﻝﻛﻨﺪ
ﻭ ﺷﺮﺍﻳﻄﻲ ﺍﻳﺠﺎﺩ ﺷﻮﺩ ﻛﻪ ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎ ﻣﺴﺘﻘﻞ ﺷﻮﻧﺪ .ﺑﺎﻳﺪ ﺍﻓﺮﺍﺩ
ﻛﺎﺭﺷﻨﺎﺱﻭﻣﺘﺨﺼﺺﺩﺭﻣﺠﺎﻣﻊﻋﻀﻮﺑﺎﺷﻨﺪﻭﻫﺮﺍﺯﮔﺎﻫﻲﺟﻠﺴﺎﺗﻲ
ﺗﺸﻜﻴﻞ ﺩﺍﺩﻩ ﻭ ﺑﺎﻫﻢﺍﻧﺪﻳﺸﻲ ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﺗﺪﺑﻴﺮ ﻛﻨﻨﺪ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ
ﺳﺎﺯﻣﺎﻥ ﻧﻴﺰ ﺗﻨﻬﺎ ﻧﻘﺶ ﻧﻈﺎﺭﺗﻲ ﺻﺮﻑ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺍﻳﻨﻜﻪ ﻫﺮﭼﻨﺪ
ﻳﻚﺑﺎﺭﺍﻋﻀﺎﻱﻣﺠﻤﻊﺭﺍﺩﻋﻮﺕﻛﺮﺩﻩﻭﺭﺍﻱﻓﺮﻣﺎﻟﻴﺘﻪﺍﻱﺍﺯﺁﻧﻬﺎﺑﮕﻴﺮﺩ،
ﻓﺎﻳﺪﻩﺍﻱ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.
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ﻣﺤﻤﻮﺩﺧﺴﺮﻭﻱﻭﻓﺎﺑﺎ ﺍﺷﺎﺭﻩﺑﻪﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻣﺎﻥﻭﺭﺯﺵ:
ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﻋﻠﻰﺁﺑﺎﺩﻯ ﺩﺭ
ﻛﻤﻴﺘﻪ ﺍﻟﻤﭙﻴﻚ ﻣﻰﻣﺎﻧﺪ ﻳﺎ ﻧﻪ
ﻣﺼﻄﻔﻲ ﺷﻮﻗﻲ
ﻣﺤﻤﻮﺩ ﺧﺴﺮﻭﻱﻭﻓﺎ ﺑﺎ ﺑﻴﺶ ﺍﺯ ﺩﻭ ﺩﻫﻪ ﺣﻀﻮﺭ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺟﺎﻧﺒﺎﺯﺍﻥ ﻭ ﻣﻌﻠﻮﻻﻥ ﻭ ﺣﻀﻮﺭ ﻣﺴﺘﻤﺮ ﺩﺭ ﻛﻤﻴﺘﻪ ﻣﻠﻲ ﺍﻟﻤﭙﻴﻚ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﺎﻳﺐﺭﺋﻴﺲ ،ﻳﻜﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥ
ﻭﺭﺯﺷﻲ ﺗﻤﺎﻡ ﺍﺩﻭﺍﺭ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻣﺪﻳﺮﺍﻥ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺩﻭﺭﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺑﻮﺩﻩ .ﺧﺴﺮﻭﻱﻭﻓﺎ ﺷﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻛﻪ ﺩﺭ ﺟﻠﺴﺎﺕ ﺧﺼﻮﺻﻲ
ﺑﺎ ﺭﻭﺳﺎﻱ ﺳﺎﺯﻣﺎﻥ ﻧﻈﺮﺍﺕ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺗﺤﻠﻴﻞ ﺑﻴﺎﻥ ﻣﻲﻛﻨﺪ ﻫﻤﻴﺸﻪ ﺍﺯ ﻣﺸﺎﻭﺭﺍﻥ ﺍﺻﻠﻲ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻣﺤﻤﻮﺩ ﺧﺴﺮﻭﻱﻭﻓﺎ ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﻣﺜﻠﺚ ﺩﺭ ﺑﻴﺎﻧﻲ ﺗﺤﻠﻴﻠﻲ
ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ ﻭ ﻣﻲﮔﻮﻳﺪ ﻛﻪ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺍﻳﻦ ﺣﻖ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻲﺩﻫﺪ.
ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺣﺮﻛﺖ ﺭﻭﻱ ﺳﻄﺢ ﺻﻴﻘﻠﻲ
ﺍﺳـﺖ ﻛﻪ ﻫﺮ ﻟﺤﻈﻪ ﺍﻣﻜﺎﻥ ﺳـﻘﻮﻁ ﺩﺍﺭﺩ ،ﺑﺎ ﺍﻳﻦ ﺷـﺮﺍﻳﻂ
ﺣﻀﻮﺭ ﻓـﺮﺩ ﺟﺪﻳﺪﻱ ﺩﺭ ﺳـﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺭﺍ ﭼﮕﻮﻧﻪ
ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻴﺪ؟
ﻭﺭﺯﺵ ﻋﺮﺻــﻪ ﺍﺗﻔﺎﻕ ﺍﺳــﺖ ﻛــﻪ ﺭﻭﻳﺪﺍﺩﻫــﺎﻱ ﺁﻥ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻚ
ﻭﻳﺘﺮﻳــﻦ ﺩﺭ ﻣﻌﺮﺽ ﺩﻳﺪ ﻫﻤــﮕﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ،ﺑﻪ ﻃــﻮﺭ ﻃﺒﻴﻌﻲ ﺑﻪ
ﺩﻟﻴﻞ ﺳﺎﺧﺘﺎﺭ ﻭﺭﺯﺵ ﻛﻪ ﻣﻮﺭﺩ ﺭﺟﻮﻉ ﻫﻤﻪ ﺭﺳﺎﻧﻪﻫﺎ ﻭ ﻣﺮﺩﻡ ﺍﺳﺖ
ﺑــﻪ ﻃﻮﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻋﻴﺐﻫﺎﻳﻤﺎﻥ ﺑﻴﺸــﺘﺮ ﺩﺭ ﻣﺴــﻴﺮ ﺩﻳﺪ ﻭ ﻣﻮﺭﺩ
ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻭ ﻧﻘﺪ ﺩﻳﮕﺮﺍﻥ ﻗــﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ.ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻨﻜﻪ ﻣﺪﻳﺮﻳﺖ
ﻭﺭﺯﺵ ﺣﺮﻛﺖ ﺭﻭﻱ ﺳﻄﺢ ﺻﻴﻘﻠﻲ ﺍﺳــﺖ ﺑﻨﺪﻩ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﮔﺮ
ﺣﺎﺷﻴﻪﻫﺎ ﺭﺍ ﺍﺯ ﺭﻭﻱ ﻭﺭﺯﺵ ﺑﺮﺩﺍﺭﻳﻢ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﮔﻔﺘﻢ
ﻋﻴﺐﻫﺎ ﺁﺷﻜﺎﺭ ﻣﻲﺷﻮﺩ ،ﺩﻳﮕﺮ ﻣﺸﻜﻠﻲ ﺩﺭ ﻭﺭﺯﺵ ﻧﺪﺍﺭﻳﻢ ﻳﺎ ﺍﻳﻨﻜﻪ
ﻛﻤﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺣﺎﺷﻴﻪﻫﺎ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﻣﺸﻜﻞ ﺍﻳﺠﺎﺩ ﻣﻲﻛﻨﺪ،
ﻧﻪ ﺍﻳﻨﻜﻪ ﻭﺭﺯﺵ ﺑﻪ ﻃﻮﺭ ﺳﻴﺴــﺘﻤﺎﺗﻴﻚ ﺩﭼﺎﺭ ﻣﺸــﻜﻞ ﺍﺳﺖ؛ ﺍﻳﻦ
ﭼﺮﺧﺶ ﻭ ﺗﺮﻛﻴﺐ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺑﺎﺯﺗﻮﻟﻴــﺪ ﻭﺭﺯﺵ ﺩﻗﺖ ﻛﺮﺩ .ﺑﻪﻃﻮﺭ
ﻣﺜﺎﻝ ﻳﻚ ﺍﺗﻔﺎﻕ ﻭﺭﺯﺷﻲ ﺭﺥ ﻣﻲﺩﻫﺪ ﻛﻪ ﻧﺘﻴﺠﻪﺑﺨﺶ ﻫﻢ ﺑﻮﺩﻩ ،ﺍﻣﺎ
ﻫﻤﻴﺸــﻪ ﻣﻮﺭﺩ ﻧﻘﺪ ﺑﻮﺩﻩ ﺍﺳﺖ .ﻛﻤﺘﺮ ﺟﺎﻳﻲ ﺩﺭ ﻭﺭﺯﺵ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻛﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ،ﻓﺪﺭﺍﺳﻴﻮﻥ ﺟﺎﻧﺒﺎﺯﺍﻥ ﻭ ﻣﻌﻠﻮﻻﻥ ﺑﻪ ﺩﻟﻴﻞ ﺟﺎﻳﮕﺎﻩ
ﺍﻧﺴﺎﻧﻲ ﻭ ﺍﺧﻼﻗﻲ ﻛﻪ ﺩﺍﺭﺩ ﺑﻪ ﻧﻈﺮ ﻣﺴﺘﺜﻨﻲ ﺍﺯ ﺍﻳﻦ ﻗﻀﻴﻪ ﺍﺳﺖ .ﺍﻣﺎ
ﺩﺭ ﻧﮕﺎﻩ ﻣﺪﻳﺮﻳﺘﻲ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ،ﻫﻤﻴﺸﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ
ﻛــﻪ ﭘﻴﺮﻭﺯﻱﻫﺎ ﺭﺍ ﺑﻪ ﻛﺎﻡ ﻣﺮﺩﻡ ﺗﻠﺦ ﻛﻨــﺪ .ﺩﺭ ﺑﻌﺪ ﻓﺮﻫﻨﮕﻲ ﻫﻢ ﺩﺭ
110
ﺍﺑﺘﺪﺍ ﺑﻪ ﺳــﺮﺍﻍ ﺟﺎﻳﻲ ﻣﻲﺭﻭﻳﻢ ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ ﻣﺨﺎﻃﺐ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺩﺭ
ﻭﻳﺘﺮﻳﻦ ﻭ ﭘﺮﺣﺎﺷﻴﻪ ﺍﺳﺖ؛ ﭼﺮﺍ ﻣﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻧﻴﺴﺘﻴﻢ ﻛﻪ ﻣﻮﺿﻮﻉ
ﻓﺮﻫﻨﮓ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﺩﺭﺳﺖ ﻛﻨﻴﻢ ،ﺁﻥ ﻭﻗﺖ ﻭﺭﺯﺵ ﻫﻢ
ﺩﺭﺳﺖ ﻣﻲﺷﻮﺩ .ﺍﻳﻦ ﻣﺴﻴﺮﻱ ﺍﺳﺖ ﻛﻪ ﺑﻨﺪﻩ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﺑﺎﻳﺪ ﺩﺭ
ﺍﺑﺘﺪﺍﻱ ﻫﺮ ﻛﺎﺭﻱ ﺑﻪ ﺁﻥ ﺑﻪ ﺩﺭﺳــﺘﻲ ﻧﮕﺎﻩ ﻛﻨﻴﻢ؛ ﻳﻌﻨﻲ ﺑﺎﻳﺪ ﻭﺭﺯﺵ
ﺭﺍ ﺑﺎ ﻣﻮﻟﻔﻪﻫﺎﻳﺶ ﺑﺸﻨﺎﺳﻴﻢ ،ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺷﻲ ﺭﺍ ﺍﺯ ﺣﺎﺷﻴﻪﻫﺎ ﺩﻭﺭ
ﻛﺮﺩﻩ ﻭ ﻧﻬﺎﺩﻳﻨﻪﺳﺎﺯﻱ ﻓﺮﻫﻨﮕﻲ ﻛﻨﻴﻢ .ﺍﻳﻤﺎﻥ ،ﺗﻘﻮﺍ ﻭ ﭘﺎﻛﺪﺍﻣﻨﻲ ﺑﻪ
ﻋﻨﻮﺍﻥ ﺭﻭﺡ ﻭﺭﺯﺵ ﺩﺭ ﺗﻌﺒﻴﺮ ﻣﻘﺎﻡﻣﻌﻈﻢﺭﻫﺒﺮﻱ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ؛
ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﺍﺯ ﻭﺭﺯﺵ ﺑﮕﻴﺮﻳﻢ ،ﻭﺭﺯﺵ ﻣﻲﺷﻮﺩﮔﻼﺩﻳﺎﺗﻮﺭﻱ .ﺍﮔﺮ
ﻣﺎ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻧﻲ ﺭﺍ ﺣﻜﻢ ﺑﺪﻫﻴﻢ ،ﻣﻌﺎﻭﻥ ﺳﺎﺯﻣﺎﻧﻲ
ﺭﺍ ﻣﻨﺼﻮﺏ ﻛﻨﻴﻢ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﻣﻠﻲ ﺍﻟﻤﭙﻴﻜﻲ ﺭﺍ ﺑﻴﺎﻭﺭﻳﻢ ﻭ ﺭﺋﻴﺲ
ﺳــﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺭﺍ ﺗﻌﻮﻳﺾ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺑﻪ ﺳــﻪ ﺍﺻﻞ ﺍﻳﻤﺎﻥ ،ﺗﻘﻮﺍ ﻭ
ﭘﺎﻛﺪﺍﻣﻨﻲ ﺗﻮﺟﻪ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺷﺮﺍﻳﻂ ﻣﺪﻳﺮ ﺑﻮﺩﻥ ﺍﺣﺮﺍﺯ ﺷﻮﺩ.
ﺑـﻪ ﻧﻜﺘﻪ ﺩﺭﺳـﺘﻲ ﺍﺷـﺎﺭﻩ ﻛﺮﺩﻳـﺪ ،ﺍﺣﺮﺍﺯ ﺷـﺮﺍﻳﻂ ﺑﺮﺍﻱ
ﻣﺴـﺌﻮﻟﻴﺖ ﭘﺬﻳﺮﻱ ﺩﺭ ﻭﺭﺯﺵ ﻛﺸـﻮﺭ ﺧﻴﻠـﻲ ﻟﺤـﺎﻅ
ﻧﻤﻲﺷﻮﺩ.
ﺍﮔــﺮ ﻣﺪﻳﺮﻱ ﺯﻣﺎﻧﻲ ﺩﺭ ﻳــﻚ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻳﺎ ﺍﺩﺍﺭﻩ ﻛﻠﻲ ﻣﺴــﺌﻮﻟﻴﺖ
ﺩﺍﺷــﺘﻪ ﻳﻚ ﺑﺎﺭ ﺷﺮﺍﻳﻂ ﺍﺣﺮﺍﺯ ﺍﻳﻦ ﭘﺴﺖ ﺭﺍ ﻃﻲ ﻛﺮﺩﻩ ﺍﺳﺖ؛ ﺍﻳﻦ ﺑﻪ
ﻃﻮﺭ ﻋﺎﻡ ﺍﺳــﺖ .ﻣﺎ ﻧﺒﺎﻳﺪ ﺑﮕﻮﻳﻴﻢ ﻛﻪ ﻭﻱ ﺑﻪ ﺻﺮﻑ ﺍﻳﻨﻜﻪ ﻭﺭﺯﺷــﻲ
ﻧﻴﺴــﺖ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ ،ﺗﻮﺍﻧﺴﺘﻦ ﻳﻜﻲ ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﺣﺮﺍﺯ ﺍﺳﺖ .ﻣﻦ ﺍﻳﻦ
ﻣﻮﺿﻮﻉ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻡ ﺍﻣﺎ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻣﺴﻴﺮ ﺧﻴﻠﻲ ﺁﺳﻴﺐ
ﻧﺪﻳﺪﻩﺍﻳﻢ ،ﻣﺸﻜﻞ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﻣﺪﻭﻥ ﻭ ﺍﺻﻮﻟﻲ ﻛﻪ
ﻓﻜﺮ ﻭ ﺍﻧﺪﻳﺸﻪ ﭘﺸﺘﺶ ﺑﺎﺷﺪ ﻧﺪﺍﺷﺘﻪﺍﻳﻢ.
ﺍﻳﻦ ﻭﺭﺯﺷﻲ ﻧﺒﻮﺩﻥ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺵ ﺧﻮﺩﺵ ﻳﻚ ﻣﻨﺎﻗﺸﻪ
ﺭﻳﺸﻪﺩﺍﺭ ﺩﺭ ﻭﺭﺯﺵ ﺍﺳﺖ.
ﭘﺰﺷــﻜﻲ ﺑﻪﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ ﺑﻬﺪﺍﺷﺖ ﻭ ﺩﺭﻣﺎﻥ ﺍﻧﺘﺨﺎﺏ ﻣﻲﺷﻮﺩ؛ ﻣﮕﺮ
ﻣﻲﺷــﻮﺩ ﺍﻭ ﻫﻢ ﺗﺨﺼﺺ ﻗﻠﺐ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ﻫﻢ ﺟﺮﺍﺣﻲ ﻣﻐﺰ ﻭ
ﺍﻋﺼﺎﺏ ،ﺩﺍﻧﭙﺰﺷــﻜﻲ ﻭ ﺍﺭﺗﻮﭘﺪﻱ .ﭘﺰﺷﻜﻲ ﺭﺍ ﺩﺭ ﻳﻚ ﺭﺷﺘﻪ ﺧﺎﺹ
ﺑﺎﻳﺪ ﺗﺨﺼﺺ ﺑﮕﻴﺮﺩ ،ﺣﺎﻻ ﺍﮔﺮ ﺍﻭ ﻣﺪﻳﺮﻳﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ،ﻋﻠﻢ ﺍﻭ ﺑﻪ
ﻃﻮﺭ ﻛﺎﻣﻞ ﺑﻪ ﺩﺭﺩ ﻧﻤﻲﺧﻮﺭﺩ .ﺍﻣﺎ ﭼﻪ ﺑﺴــﺎ ﻳﻚ ﺭﻭﺯﻱ ﻣﺎ ﻣﺪﻳﺮﻱ ﺭﺍ
ﺍﻧﺘﺨﺎﺏ ﻛﻨﻴﻢ ﻛﻪ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﻭ ﺭﺟﻮﻉ ﺑﻪ ﺑﺪﻧﻪ ﻛﺎﺭﺷﻨﺎﺳــﺎﻧﻲ ﻛﻪ ﺩﺭ
ﺳﺎﺯﻣﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ،ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺧﻮﺑﻲ ﺭﺍ ﺍﺟﺮﺍ ﻛﻨﺪ .ﺍﮔﺮ ﻛﺎﺭﺷﻨﺎﺳﻲ
ﺷــﺪﻩ ﺣﺮﻛﺖ ﻛﻨﻴﻢ ﻧﺒﺎﻳﺪ ﻧﮕﺮﺍﻥ ﺑﺎﺷﻴﻢ ﻛﻪ ﻣﺪﻳﺮ ﺟﺪﻳﺪﻱ ﺑﻴﺎﻳﺪ.
ﺩﺭ ﺩﻧﻴﺎ ﻣﺪﻳﺮﺍﻥ ﺩﺍﺭﺍﻱ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺸــﺨﺼﻲ ﻫﺴﺘﻨﺪ ،ﺣﺘﻲ ﻳﻚ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺑﻪ ﻃﻮﺭ ﺧﺎﺹ ﺳﻴﺴﺘﻤﻲ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ،
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻳﻚ ﺧﻂﻣﺸﻲ ﻣﺸﺨﺼﻲ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﻳﺪ ﻃﺒﻖ ﺁﻥ
ﺣﺮﻛﺖ ﻛﻨﺪ .ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻴﺎﺳــﺖﻫﺎﻱ ﻛﻠﻲ ﻧﻈﺎﻡ ﺍﺳــﺖ .ﻣﺎ ﺑﺎﻳﺪ
ﻗﻮﺍﻧﻴﻦ ﺑﺎﺯﺩﺍﺭﻧﺪﻩﺍﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻛﻪ ﻣﺪﻳﺮ ﻭﺭﺯﺷﻲ ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﺪﻧﻪ
ﻣﺪﻳﺮﻳﺘﻲ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ ﻭ ﺭﺍﻩ ﺩﺭﺳﺖ ﺭﺍ ﻃﻲ ﻛﻨﺪ.
ﺍﻣﺮﻭﺯ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸﻜﻼﺕ ﻭﺭﺯﺵ ﺑﻪ ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﻭﺭﺯﺷﻲ
ﻧﺒﻮﺩﻥ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺵ ﺍﺳﺖ.
ﻧﻈﺮ ﻣﻦ ﺑﺮﺧﻼﻑ ﻧﻈﺮ ﺷﻤﺎﺳﺖ .ﻧﻴﺎﺯﻫﺎﻱ ﺩﻫﻪﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺍﻧﻘﻼﺏ
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﺑﺎ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﺍﺳــﺖ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .ﻣﻦ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﺩﺳﺖ ﻣﻲﺁﻭﺭﻳﺪ ﺑﮕﻮﻳﻴﺪ.
ﺩﺭ ﻛﻨﺎﺭ ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺩﺍﺭﺩ ،ﺟﻬﺶﻫﺎﻱ ﺧﻮﺑﻲ ﻫﻢ ﺑﺎ ﺍﻳﻦ ﺣﺴـﺎﺏ ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺏ ﺍﺳـﺖ ،ﺟﺮﻳﺎﻥ ﻣﻨﺘﻘﺪ ﻫﻢ
ﺩﺍﺷﺘﻪ ﺍﺳــﺖ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﻧﻴﺎﺯﻫﺎ ﻓﺮﻕ ﻛﺮﺩﻩ ﺍﺳﺖ .ﺩﺭ ﺩﻫﻪ ﻧﺨﺴﺖ ﻣﺤﻠﻲ ﺑﺮﺍﻱ ﺳﺨﻦ ﮔﻔﺘﻦ ﻧﺪﺍﺭﺩ.
ﺍﻧﻘﻼﺏ ﺍﻗﺘﻀــﺎﻱ ﺭﻭﺯﮔﺎﺭ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻣﺠﻤﻮﻋﻪﻫﺎﻱ ﻭﺭﺯﺷــﻲ ﺩﺭ ﻧﻪ ﻣﻦ ﺍﻳﻦ ﺭﺍ ﻧﻤﻲﮔﻮﻳﻢ .ﺍﻣﺎ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺁﮔﺎﻫﺎﻧﻪ
ﺍﺧﺘﻴﺎﺭ ﺟﺒﻬﻪ ﻭ ﺟﻨﮓ ﺑﺎﺷــﺪ ،ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻭﺭﺯﺷــﮕﺎﻩﻫﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻭ ﻧﺎﺁﮔﺎﻫﺎﻧــﻪ ﺍﻳﻦ ﻣﺸــﻜﻼﺕ ﺭﺍ ﭘﺮﺭﻧﮓ ﻛﺮﺩﻩﺍﻧﺪ ﻛــﻪ ﺍﻧﮕﺎﺭ ﻭﺭﺯﺵ
ﺑﻴﻤﺎﺭﺳــﺘﺎﻥ ﻳﺎ ﻣﺤﻞ ﺗﺠﻤﻊ ﻧﻴﺮﻭﻫﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻲﺷــﺪ ،ﻫﻤﻴﻦ ﺳﻴﺎﻩﺗﺮﻳﻦ ﻗﺴﻤﺖ ﻛﺸﻮﺭ ﺍﺳﺖ .ﻣﻦ ﺩﺭ ﻣﺼﺎﺣﺒﻪﺍﻱ ﮔﻔﺘﻢ ﻛﻪ ﻳﻜﻲ
ﻭﺭﺯﺷــﮕﺎﻩ ﺁﺯﺍﺩﻱ ﺭﺍ ﺗﺨﺖ ﮔﺬﺍﺷــﺘﻪ ﺑﻮﺩﻧﺪ ﻭ ﺩﺭ ﺁﻥ ﻣﺠﺮﻭﺡﻫﺎﻱ ﺍﺯ ﺳﺎﻟﻢﺗﺮﻳﻦ ﻣﻜﺎﻥﻫﺎﻱ ﻛﺸﻮﺭ ﺩﺭ ﻭﺭﺯﺵ ﺍﺳﺖ .ﻣﻦ ﻭﺭﺯﺵ ﻗﺒﻞ ﺍﺯ
ﺷــﻴﻤﻴﺎﻳﻲ ﺭﺍ ﻧﮕﻬﺪﺍﺭﻱ ﻣﻲﻛﺮﺩﻧﺪ ،ﻳﺎ ﺩﺭ ﻭﺭﺯﺷﮕﺎﻩ ﺗﺨﺘﻲ ﺍﺳﺮﺍﻱ ﺍﻧﻘﻼﺏ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻧﻘﻼﺏ ﺭﺍ ﺩﻳﺪﻩﺍﻡ.
ﻋﺮﺍﻗﻲ ﻧﮕﻬﺪﺍﺭﻱ ﻣﻲﺷــﺪﻧﺪ .ﺩﺭ ﺩﻫﻪ ﺩﻭﻡ ﺑﺎﺗﻮﺟﻪ ﺑﻪ ﻓﻀﺎﻱ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺷـﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﺎﺷـﺪ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺷـﻲ ﻣﺎ ﺑﻪ
ﺟﻨﮓ ﻣﻮﺿﻮﻉ ﺍﻭﻗﺎﺕﻓﺮﺍﻏﺖ ﻭ ﺗﻮﺟﻪ ﺑــﻪ ﻣﺪﺍﻝﺁﻭﺭﻱ ﻭ ﺣﻀﻮﺭ ﺩﺭ ﻭﺭﺯﺵ ﺧﺎﻛﺴﺘﺮﻱ ﻧﮕﺎﻩ ﻣﻲﻛﻨﻨﺪ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻥ ﺍﻫﺎﻟﻲ ﻭﺭﺯﺵ
ﻣﻴﺎﺩﻳﻦ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑﺎ ﺭﻭﻳﻜﺮﺩ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﻣﺪﻧﻈﺮ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻫﻢ ﻫﻤﻴﻦﻃﻮﺭ؟
ﻛﻪ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺁﻧﻬﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺑﻬﺒﻮﺩ ﺑﺨﺸﻴﺪﻥ ﺁﺳﻴﺐﻫﺎﻱ ﻧﺎﺷﻲ ﺍﺯ ﻣﻦ ﺍﻳﻦ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻡ ،ﻭﻗﺘﻲ ﺍﻳﻦ ﺗﻔﻜﺮ ﻧﻬﺎﺩﻳﻨﻪ ﺷــﻮﺩ ،ﺍﺭﺯﺵﻫﺎﻱ
ﺟﻨﮓ ﺑﻮﺩﻧﺪ .ﺩﺭ ﺯﻣﺎﻥ ﻛﻨﻮﻧﻲ ﻧﻴﺎﺯ ﻣﺎ ﻣﻮﺿﻮﻋﺎﺕ ﺳــﺨﺖﺍﻓﺰﺍﺭﻱ ﻭ ﺟﺎﻣﻌﻪ ﮔﻢ ﻣﻲﺷﻮﺩ ،ﭼﻬﺮﻩﻫﺎﻱ ﻣﺪﻳﺮ ﻭ ﻛﺎﺭﺩﺍﻥ ﻛﻪ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻱ
ﺳﺎﺧﺖﻭﺳﺎﺯ ﺍﻣﺎﻛﻦ ﻭﺭﺯﺷﻲ ﺍﺳﺖ ﻛﻪ ﻣﻲﺑﻴﻨﻴﻢ ﺑﺎ ﺣﺠﻢ ﺯﻳﺎﺩﻱ ﻛﻪ ﻣﺨﺘﻠﻒ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻨﺪ ،ﺑﻪ ﻛﻨﺎﺭﻱ ﻣﻲﺭﻭﻧﺪ .ﻣﺎ
ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﻳﻦ ﻧﻴﺎﺯ ﺑﺮﻃﺮﻑ ﺷﺪﻩ ﺍﺳﺖ .ﺯﻣﺎﻧﻲ ﻛﻪ ﺷﻤﺎ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺧﻴﻠــﻲ ﭼﻴﺰﻫﺎﻱ ﺧﻮﺏ ﺩﺍﺷــﺘﻪﺍﻳﻢ ﻛﻪ ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑــﻪ ﺁﻥ ﺍﻓﺘﺨﺎﺭ
ﺑﺎ ﻣﻮﻓﻘﻴﺖ ﺍﻧﺠــﺎﻡ ﺩﻫﻴﺪ ،ﻣﻲﺗﻮﺍﻧﻴﺪ ﻧﻴﺎﺯﻫﺎﻱ ﻓﺮﻫﻨﮕﻲ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻛﻨﻴﻢ .ﻣﺴﻴﺮ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻲ ﺭﺍ ﺩﺭ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﻭ ﺩﺭ 30ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ
ﺑﺮﺁﻭﺭﺩﻩ ﺳﺎﺯﻳﺪ .ﺯﻣﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﻣﺪﺭﺳﻪ ﻣﻲﺳﺎﺯﻳﻢ ﺍﻣﺎ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﺍﻧﻘﻼﺏ ﭘﻴﻤﻮﺩﻩﺍﻳﻢ .ﺣﻴﻒ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺁﻥ ﺑﮕﺬﺭﻳﻢ .ﺍﻣﺎ ﺍﮔﺮ ﺑﮕﻮﻳﻴﻢ
ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ .ﺍﻳﻦ ﺑﻪ ﺩﻟﻴﻞ ﺑﻲﺑﺮﻧﺎﻣﮕﻲ ﺍﺳﺖ.
ﻧﻘﻄﻪﺿﻌﻒ ﻧﺪﺍﺷﺘﻪﺍﻳﻢ ﺭﺍﻩ ﺍﺷﺘﺒﺎﻫﻲ ﺭﻓﺘﻪﺍﻳﻢ .ﺍﮔﺮ ﺑﮕﻮﻳﻴﻢ ﻛﻪ ﺑﺎﻻﺗﺮ
ﺍﻣﺎ ﺍﻳﻦ ﻧﺎﻓﻲ ﻧﺎﻛﺎﻣﻲﻫﺎﻱ ﺍﺧﻴﺮ ﻛﻪ ﺍﺗﻔﺎﻗﺎ ﺭﻳﺸﻪ ﺩﺭ ﻣﺪﻳﺮﻳﺖ ﺍﺯ ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ﻣﻲﺗﻮﺍﻧﺴــﺘﻴﻢ ﺑﺎﺷﻴﻢ ،ﭘﺎﺳﺦ ﻣﻦ ﻣﺜﺒﺖ ﺍﺳﺖ .ﻭﺍﻗﻌﺎ
ﺩﺍﺭﺩ ،ﻧﻴﺴﺖ؟
ﺑﻌﻀﻲ ﺟﺎﻫﺎ ﻣﻲﺗﻮﺍﻧﺴــﺘﻴﻢ ﺑﺎﻻﺗﺮ ﺍﺯ
ﻟﻄﻔﺎ ﺑﻪ ﮔﻔﺘﻪ ﻣﻦ ﺩﻗﺖ ﻛﻨﻴﺪ .ﺍﻧﺼﺎﻓﺎ
ﺍﻳﻦ ﻣﻜﺎﻧﻲ ﻛﻪ ﻫﺴــﺘﻴﻢ ﺑﺎﺷﻴﻢ .ﺍﻣﺎ
ﺩﺭ ﺟﺎﻳﮕﺎﻫﻲ ﻛﻪ ﻫﻢﺍﻛﻨﻮﻥ ﻫﺴﺘﻴﻢ،
ﺍﻳﻦ ﻧﮕﺎﻩ ﺧﺎﻛﺴﺘﺮﻱ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺵ
ﻣﺎ ﻧﻤﻲﺩﺍﻧﻴﻢ ﺁﻗﺎﻱ ﻋﻠﻲﺁﺑﺎﺩﻱ
20ﺳــﺎﻝ ﭘﻴﺶ ﺑﻮﺩﻳــﻢ؟ ﺍﻣﺮﻭﺯ ﺑﻪ
ﻭ ﺍﻫﺎﻟﻲ ﻭﺭﺯﺵ ﻧﺒﺎﻳﺪ ﺑﻪ ﺭﻧﮓ ﺳــﻴﺎﻩ
ﮔﺬﺷــﺘﻪ ﻧﮕﺎﻩ ﻣﻲﻛﻨﻴﻢ ﻣﻲ ﺑﻴﻨﻴﻢ
ﺩﺭ ﺑﻴﺎﻳﺪ.
ﺩﺭ ﻛﻤﻴﺘﻪ ﺍﻟﻤﭙﻴﻚ ﺑﻤﺎﻧﺪ ﻳﺎ ﺑﺮﻭﺩ؟
ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﻭ ﺑﺎﺭ ﺻﻌﻮﺩ ﺑﻪ ﻗﻠﻪ ﺍﻭﺭﺳﺖ
ﻳﻜﻲ ﺩﻳﮕﺮ ﺍﺯ ﻣﺸﻜﻼﺕ ﻭﺭﺯﺵ
ﺍﮔﺮ ﻣﻲﺧﻮﺍﻫﺪ ﺑﻤﺎﻧﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ
ﺩﺍﺷــﺘﻪ ﺍﺳــﺖ .ﻣﻲﺩﺍﻧﻴﺪ ﺻﻌﻮﺩ ﺑﻪ
ﺑﺎﺯ ﺑﻮﺩﻥ ﺩﺭﻫـﺎﻱ ﻭﺭﺯﺵ ﺑﺮﺍﻱ
ﻳﻌﻨﻲ
ﺍﻭﺭﺳﺖ ﺩﺭ ﻛﺎﺭﻧﺎﻣﻪ ﻛﺸﻮﺭﻫﺎ
ﻭﺭﻭﺩ ﻭ ﺧﺮﻭﺝ ﻣﺪﻳﺮﺍﻥ ﺍﺳـﺖ،
ﻣﻬﻢ ﺍﺳﺖ ﻛﻪ ﺩﻭ ﻣﺪﻳﺮ ﺍﺭﺷﺪ
ﭼﻪ؟ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺩﻭ ﺑﺎﺭ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ
ﺍﻳـﻦ ﺭﺍ ﺩﺭ ﺍﻧﺘﺼﺎﺏﻫـﺎﻱ ﺍﺧﻴﺮ
ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻭﺭﺯﺵ ﺣﻀﻮﺭ
ﺭﻓﺘﻪﺍﻳــﻢ ،ﺟﺎﻳﮕﺎﻫﻲ ﻛﻪ ﺩﺭ ﻓﻮﺗﺒﺎﻝ
ﻣﻲﺗﻮﺍﻥ ﺩﻳﺪ .ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳـﺪ
ﺁﺳﻴﺎ ﺩﺍﺭﻳﻢ ﻳﻚ ﺭﺗﺒﻪ ﺑﺰﺭگ ﻭ ﺭﻓﻴﻊ
ﻛﻪ ﭘﺮﻭﺳـﻪ ﺗﻐﻴﻴﺮ ﺩﺭ ﻭﺭﺯﺵ ﺑﻪ
ﺍﺳﺖ ،ﻟﮋﻳﻮﻧﺮ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻟﻴﮓﻫﺎﻱ ﺩﺍﺭﻧﺪ .ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ
ﺻﻮﺭﺕ ﻭﺍﺭﻭﻧﻪ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ.
ﺟﻬﺎﻥ ﺩﺍﺭﻳﻢ ،ﺩﺭﺳــﺖ ﺍﺳﺖ ﻛﻪ ﺩﺭ
ﻣﻦ ﺍﺻﻼ ﺩﻓﺎﻋﻲ ﺍﺯ ﺍﻳﻦ ﺩﺭﻫﺎﻱ ﺑﺎﺯ ﻭ
ﺑﺎﻳﺪ ﺑﻪ ﺧﻴﻠﻲ ﺟﺎﻫﺎ ﺑﺮﺳﻴﻢ
ﻓﻮﺗﺒﺎﻝ ﻣﺸــﻜﻼﺕ ﺯﻳــﺎﺩﻱ ﺩﺍﺭﻳﻢ
ﺑﺴﺘﻪﺍﻱ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺵ ﻣﻲﺭﻭﻧﺪ
ﺍﻣﺎ ﻧﺴــﺒﺖ ﺑﻪ ﺯﻣﺎﻥ ﻃﺎﻏﻮﺕ ﺩﺭ ﭼﻪ
ﻭ ﻣﻲﺁﻳﻨﺪ ،ﻧﻤﻲﻛﻨﻢ .ﺣﺮﻑ ﺷــﻤﺎ ﺭﺍ
ﺟﺎﻳﮕﺎﻫﻲ ﻫﺴﺘﻴﻢ؟ ﺁﻥ ﻣﻮﻗﻊ ﻓﻘﻂ
ﻧﻴﺰ ﺑﺎ ﻣﺜﺎﻝ ﻋﻠﻲ ﺩﺍﻳﻲ ﺗﺎﻳﻴﺪ ﻣﻲﻛﻨﻢ.
ﺳــﺮ ﻃﻼﻳﻲﻫﺎ ﺑﻮﺩﻧﺪ ﻭ ﭘﺎﻃﻼﻳﻲﻫﺎ؛ ﻳــﻚ ﻓﻮﺗﺒﺎﻝ ﻛﺎﺫﺏ .ﺍﺯ ﻟﺤﺎﻅ ﺑﻨﺪﻩ ﺧﻴﻠﻲ ﻧﺎﺭﺍﺣﺖ ﺷﺪﻡ ﻛﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺎ ﻋﻠﻲ ﺩﺍﻳﻲ ﺭﻓﺘﺎﺭ ﺷﺪ .ﻳﻚ
ﺳﺨﺖﺍﻓﺰﺍﺭ ﻫﻢ ﻣﺸــﻜﻼﺕ ﺯﻳﺎﺩﻱ ﺩﺍﺷــﺘﻴﻢ ﭼﺮﺍﻛﻪ ﺯﻳﺮﺳﺎﺧﺖ ﺷﺒﻪ ﻭ ﺑﺎ ﺗﻮﻗﻊ ﺑﻴﺠﺎﻳﻲ ﻛﻪ ﺍﺯ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺍﻭ ﺭﺍ ﺯﻣﻴﻦ ﺯﺩﻳﻢ .ﻳﻜﻲ
ﻧﺪﺍﺷﺘﻴﻢ .ﺑﺎﻻﺗﺮﻳﻦ ،ﻗﻮﻱﺗﺮﻳﻦ ،ﺳــﺮﻳﻊﺗﺮﻳﻦ ﺍﻳﻦ ﺷﻌﺎﺭ ﺍﻟﻤﭙﻴﻚ ﺍﺯ ﭘﺘﺎﻧﺴﻴﻞﻫﺎﻱ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﺭﺍ ﺯﻣﻴﻦ ﺯﺩﻳﻢ .ﭼﻪ ﻛﺴﻲ ﺩﺭ ﺩﻧﻴﺎ
ﺍﺳﺖ ﻣﺎ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺩﺍﺭﻳﻢ ،ﺭﺿﺎﺯﺍﺩﻩ ﻗﻮﻱﺗﺮﻳﻦ ﻣﺮﺩ ﺟﻬﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﺭﺯﺵﻫﺎ ﻭ ﻧﻤﺎﺩﻫﺎﻱ ﻭﺭﺯﺷــﻲ ﺧﻮﺩﺵ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻣﻲﻛﻨﺪ ﻛﻪ ﻣﺎ
ﺍﺳﺖ ،ﺟﺎﻧﺸــﻴﻦ ﺍﻭ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺭﺩ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻣﻲﺷﻮﺩ .ﻣﺎ ﭼﻴﺰﻱ ﻛﺮﺩﻳﻢ .ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ ﻣﺪﻳﺮﻳﺘﻲ ﻫﻢ ﺍﻳﻨﮕﻮﻧﻪ ﺭﻓﺘﺎﺭﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.
ﺑﻪﻋﻨﻮﺍﻥ ﻭﺭﺯﺵ ﺭﺯﻣﻲ ﺩﺍﺷﺘﻴﻢ ،ﭼﻴﺰﻱ ﺑﻪﻋﻨﻮﺍﻥ ﻭﺭﺯﺵ ﻣﻌﻠﻮﻻﻥ ﻋﻠﻲ ﺩﺍﻳﻲ ﺑﺎ ﻳﻚ ﻣﺪﻳﺮ ﺍﺟﺮﺍﻳﻲ ﻭﺭﺯﺵ ﺗﻔﺎﻭﺕ ﺑﺴــﻴﺎﺭ ﺩﺍﺭﺩ ،ﮔﺮﭼﻪ
ﺩﺍﺷﺘﻴﻢ ،ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﻳﻦ 30ﺳﺎﻝ ﺑﻪ ﺩﺳﺖﺁﻣﺪﻩ ﺍﺳﺖ .ﻣﺎ ﺧﻴﻠﻲ ﻣﺪﻳﺮ ﺧﻮﺏ ﻫﻢ ﺑﺎﺍﺭﺯﺵ ﺍﺳﺖ .ﺑﺎﻳﺪ ﺍﻣﺜﺎﻝ ﻋﻠﻲ ﺩﺍﻳﻲ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺸﺎﻭﺭ
ﺟﺎﻫﺎ ﺩﺳﺘﺎﻭﺭﺩ ﺩﺍﺷــﺘﻪﺍﻳﻢ .ﺍﻳﻦ ﺩﻟﻴﻠﻲ ﻧﻴﺴﺖ ﻛﻪ ﺑﺮﺍﻱ ﺧﻮﺩﻣﺎﻥ ﻭﺭﺯﺷﻲ ﺳﺎﺯﻣﺎﻥ ﻭ ﺣﺘﻲ ﻧﻬﺎﺩﻫﺎﻱ ﺑﺎﻻﺩﺳﺘﻲ ﻧﻈﺎﻡ ﺣﺮﻛﺖ ﻛﻨﻨﺪ،
ﻛﺎﺭﺕ ﺩﻋﻮﺕ ﺑﻔﺮﺳﺘﻴﻢ؛ ﺣﻀﺮﺕ ﺍﻣﺎﻡ)ﺭﻩ( ﻣﻲﮔﻔﺘﻨﺪ ﻫﺮ ﭼﻪ ﺭﺍ ﺑﻪ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﻣﺸﺎﻭﺭ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ،ﻣﺠﻠﺲ ﻭ ...ﺑﺎﺷﻨﺪ.ﻧﻪ ﺗﻨﻬﺎ ﻋﻠﻲ
ﺩﺍﻳﻲ ،ﻫﺎﺩﻱ ﺳــﺎﻋﻲ ،ﻋﻠﻲﺭﺿﺎ ﺩﺑﻴﺮ ﻭ ﺭﺿﺎﺯﺍﺩﻩ .ﻣــﺎ ﻧﺒﺎﻳﺪ ﺑﻪ ﺁﻧﻬﺎ
ﺟﺎﻳﮕﺎﻩ ﺍﺟﺮﺍﻳﻲ ﺑﺪﻫﻴﻢ ﻛﻪ ﺑﻌﺪ ﺑﺎ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺷﻲ ﻛﻪ ﺑﻪ ﺗﻌﺒﻴﺮﻱ
ﺣﺮﻛﺖ ﺭﻭﻱ ﺳﻄﺢ ﺻﻴﻘﻠﻲ ﺍﺳﺖ ﺑﻪ ﺯﻣﻴﻦ ﺑﺨﻮﺭﻧﺪ.
ﺑﺴـﻴﺎﺭﻱ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻱ ﺍﻳﻨﭽﻨﻴﻨﻲ ﺑﻪ ﺩﻟﻴﻞ ﻧﮕﺎﻩ ﺳﻠﻴﻘﮕﻲ
ﻏﺎﻟﺐ ﺣﺘﻲ ﺩﺭ ﻋﺰﻝ ﻭ ﻧﺼﺐ ﻣﺪﻳﺮﺍﻥ ﺍﺳﺖ؟
ﻳﻜﻲ ﻧﮕﺎﻩ ﺳﻠﻴﻘﻪﺍﻱ ﺍﺳﺖ .ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺗﻌﻴﻴﻦ ﻣﺪﻳﺮ ﻭﺭﺯﺷﻲ ﭼﺎﺭﭼﻮﺏ
ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.
ﻳﻌﻨﻲ ﭼﻪ؟
ﻳﻌﻨــﻲ ﻣﺪﻳﺮ ﻭﺭﺯﺷــﻲ ﺭﺍ ﮔﺰﻳﻨﺶ ﻛﻨﻴــﻢ .ﻣﺪﻳــﺮ ﺟﺪﻳﺪ ﻭﺭﺯﺵ
ﺭﺍ ﮔﺰﻳﻨــﺶ ﻛﻨﻴﻢ .ﻣﺪﻳﺮ ﺍﺭﺷــﺪ ﻭﺭﺯﺵ ﺑﺎﻳﺪ ﮔﺰﻳﻨﺶ ﺷــﻮﺩ ﺑﺎﻳﺪ
ﺷﺎﺧﺼﻪﻫﺎﻱ ﺍﺣﺮﺍﺯ ﻣﺪﻳﺮﻳﺖ ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻳﺪ .ﺑﺮﻧﺎﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ،
ﻣﺪﻳﺮ ﻭﺭﺯﺵ ﺑﺎﻳﺪ ﻃﺮﺡ ﺟﺎﻣﻌﻲ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﻣﻲﮔﻮﻳﻨﺪ
ﺳﺎﺧﺖ ﺩﻳﻮﺍﺭ ﭼﻴﻦ 500ﺳــﺎﻝ ﻃﻮﻝ ﻛﺸﻴﺪﻩ ﺍﺳﺖ .ﻳﻌﻨﻲ ﺍﻳﻨﻜﻪ
ﻫﺮ ﺣﻜﻤﺮﺍﻧﻲ ﻛﺎﺭ ﻗﺒﻠﻲ ﺭﺍ ﺗﻜﻤﻴﻞ ﻛﺮﺩﻩ ﺍﺳﺖ ،ﻧﺮﻓﺘﻪ ﻛﻪ ﻳﻚ ﺩﻳﻮﺍﺭ
ﺟﺪﻳﺪ ﭼﻴﻦ ﺑﺴﺎﺯﺩ.ﺣﺮﻑ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ ،ﭘﻴﻮﺳﺘﮕﻲ ﺑﺮﻧﺎﻣﻪ ﺿﺎﻣﻦ
ﻛﺎﺭ ﺍﺳﺖ.
ﺍﻧﺘﺼﺎﺑﺎﺕ ﺟﺪﻳﺪ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺭﺍ ﭼﻄﻮﺭ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻴﺪ.
ﺁﻳﺎ ﺑﺎ ﺍﻳﻦ ﺻﺤﺒﺖﻫﺎﻳﻲ ﻛﻪ ﺷﺪ ﻫﻤﺮﺍﻩ ﺍﺳﺖ؟
ﺍﻧﺘﺨﺎﺏ ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻳﻚ ﭘﻴﺎﻡ ﺁﺷــﻜﺎﺭ
ﺩﺍﺷــﺖ؛ ﺍﻳﻦ ﻛﻪ ﺷــﺨﺼﻲ ﻛﻪ ﺑﻪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻧﺰﺩﻳﻚ ﺍﺳﺖ ﻭ
ﺩﺭ ﺳﻔﺮﻫﺎﻱ ﺍﺳﺘﺎﻧﻲ ﻧﻴﺰ ﺍﺯ ﻧﺰﺩﻳﻚ ﺗﻤﺎﻡ ﺯﻭﺍﻳﺎﻱ ﻭﺭﺯﺵ ﺭﺍ ﺩﻳﺪﻩ
ﺍﺳﺖ ،ﻧﺸﺎﻥ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ ﺑﺮﻧﺎﻣﻪ ﻭﻳﮋﻩﺍﻱ ﺑﺮﺍﻱ ﻭﺭﺯﺵ
ﺩﺍﺭﺩ .ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﺍﻭﻟﻴﻪ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ ﺍﺯ ﻧﺰﺩﻳﻚ ﺑﺎ
ﺷــﺨﺺ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﻣﻲﺗﻮﺍﻧﺪ ﺑﺮﺍﻱ
ﻭﺭﺯﺵ ﻣﻮﺛﺮ ﺑﺎﺷﺪ ،ﺣﺎﻻ ﻣﻦ ﻣﺴﺎﻟﻪ ﭘﺮﺳــﭙﻮﻟﻴﺲ ﺭﺍ ﻧﻤﻲﮔﻮﻳﻢ
ﻛﻪ ﺑﻪ ﻧﻈﺮﻡ ﺩﺭ ﺍﻭﻟﻮﻳﺖ ﺑﻌﺪﻱ ﺍﺳﺖ .ﻳﻚ ﻣﻮﺿﻮﻉ ﻣﻬﻤﺘﺮ ﻭﺟﻮﺩ
ﺩﺍﺭﺩ ،ﻣﺎ ﻧﻤﻲﺩﺍﻧﻴﻢ ﺁﻗﺎﻱ ﻋﻠﻲﺁﺑﺎﺩﻱ ﺩﺭ ﻛﻤﻴﺘﻪ ﺍﻟﻤﭙﻴﻚ ﺑﻤﺎﻧﺪ ﻳﺎ
ﺑﺮﻭﺩ؟ ﺍﮔﺮ ﻣﻲﺧﻮﺍﻫﺪ ﺑﻤﺎﻧﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻣﻬﻢ ﺍﺳﺖ ﻛﻪ ﺩﻭ ﻣﺪﻳﺮ
ﺍﺭﺷــﺪ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﻭﺭﺯﺵ ﺣﻀﻮﺭ ﺩﺍﺭﺩ .ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ
ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﺎﻳﺪ ﺑﻪ ﺧﻴﻠﻲ ﺟﺎﻫﺎ ﺑﺮﺳــﻴﻢ.
ﻣﻌﺎﻭﻧﺎﻥ ﺟﺪﻳﺪ ﺭﺍ ﭼﻄﻮﺭ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﻴﺪ؟
ﺑﺒﻴﻨﻴﺪ ﻣــﺎ ﻧﻤﻲﺗﻮﺍﻧﻴــﻢ ﺑﮕﻮﻳﻴــﻢ ﻣﺪﻳﺮﻱ ﻛﻪ ﺟﺎﻳــﻲ ﻣﻲﺭﻭﺩ
ﻧﺒﺎﻳﺪ ﺩﺳــﺖ ﺑﻪ ﺗﻐﻴﻴﺮ ﺑﺰﻧﺪ .ﺑﻪﻃﻮﺭ ﻃﺒﻴﻌــﻲ ﺑﺮ ﻣﺒﻨﺎ ﻭ ﻧﻴﺎﺯﻫﺎﻱ
ﺧﻮﺩﺵ ﻣﺪﻳﺮﻱ ﻫﻤﺴﻮ ﺑﺎ ﺧﻮﺩﺵ ﺭﺍ ﻣﻲﺁﻭﺭﺩ .ﺍﮔﺮ ﺭﻭﺵ ﻛﺎﺭ ﻫﻢ
ﺳﻴﺴــﺘﻤﺎﺗﻴﻚ ﺑﺎﺷﺪ ،ﺍﺷــﻜﺎﻟﻲ ﺩﺭ ﻛﺎﺭ ﺑﻪ ﻭﺟﻮﺩ ﻧﻤﻲﺁﻳﺪ .ﻣﺜﻞ
ﻫﻤﺎﻥ ﺩﻳﻮﺍﺭ ﭼﻴﻦ .ﺣﺎﻻ ﺍﮔﺮ ﺳﻴﺴــﺘﻢ ﻧﺒﺎﺷﺪ ،ﻣﺜﻞ ﺍﻳﻦ ﻣﻲﺷﻮﺩ
ﻛﻪ ﺍﺳــﺘﺮﺍﺗﮋﻱ ﻧﻈﺎﻣﻲﺩﻳﻮﺍﺭ ﭼﻴﻦ ﺭﺍ ﺭﻫــﺎ ﻛﻨﺪ ﻭ ﻳﻚ ﻛﺎﺭ ﺩﻳﮕﺮ
ﻛﻨﺪ ﻛﻪ ﺧﻴﻠﻲ ﻫﻢ ﻧﻤﻲﺩﺍﻧﻴﻢ ﺩﺭﺳــﺖ ﺍﺳــﺖ ﻳﺎ ﻧﻪ .ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ
ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﻛﻪ ﺗﻐﻴﻴﺮ ﻛﻠﻲ ﻭﻇﻴﻔﻪ ﻳﻚ ﻣﺪﻳﺮ ﺍﺭﺷــﺪ ﺍﺳﺖ .ﻣﻦ
ﺍﮔﺮ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺷــﻮﻡ ﺑﺎﻳﺪ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﻣﺠﻤﻮﻋﻪ ﺧﻮﺩﻡ ﺭﺍ
ﺗﻐﻴﻴﺮ ﺩﻫﻢ ،ﭼﻪ ﺑﺴــﺎ ﺑﺮﺧﻲ ﺍﺯ ﻣﺪﻳﺮﺍﻥ ﻓﺴــﻴﻞ ﺷﺪﻩﺍﻧﺪ .ﺑﺮﺧﻲ
ﻣﻮﺍﻗﻊ ﺗﻐﻴﻴﺮ ﺑﺎﻋﺚ ﺣﺮﻛﺖ ﺩﺭ ﺳﻴﺴــﺘﻢ ﻣﻲﺷﻮﺩ .ﻳﻚ ﻛﻼﻡ ﻫﻢ
ﺑﻴﺸــﺘﺮ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻧﻤﻲﮔﻮﻳﻢ ﻛﻪ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﺑﺎﺷــﺪ
ﺍﺻﻼ ﺍﻳﺮﺍﺩﻱ ﻧﺪﺍﺭﺩ ﻭ ﺁﺳﻴﺐ ﻧﻤﻲﺭﺳﺎﻧﺪ.
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ﺭﺋﻴﺲﻛﻤﻴﺘﻪﺗﺮﺑﻴﺖﺑﺪﻧﻲﻣﺠﻠﺲﺍﺯﺗﻐﻴﻴﺮﺍﺕ
ﺳﺎﺯﻣﺎﻥﻣﻲﮔﻮﻳﺪ
ﻓﺮﻫﻨﮓ ﺍﺳﺘﻌﻔﺎ
ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ
ﻣﺠﻠﺲ ﺷـﻮﺭﺍﻱ ﺍﺳـﻼﻣﻲ ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻲ ﺍﺯ ﻣﻨﺘﻘﺪﺍﻥ
ﺟﺪﻱ ﻣﺤﻤـﺪ ﻋﻠﻲﺁﺑـﺎﺩﻱ ﺩﺭ ﺳـﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺭ
ﭼﻬﺎﺭﺳـﺎﻝ ﮔﺬﺷـﺘﻪ ﺗﻼﺵ ﺑﺴـﻴﺎﺭﻱ ﻛﺮﺩ ﺗﺎ ﻳﻚ ﺣﻀﻮﺭ
ﻧﻈﺎﺭﺗـﻲ ﭘﺮﺭﻧﮓ ﺩﺭ ﺗﺼﻤﻴﻤﺎﺕ ﺳـﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺩﺍﺷـﺘﻪ
ﺑﺎﺷﺪ .ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﺩﺭ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺨﺘﻠﻒ ﺍﺯ ﺟﻤﻠﻪ ﻧﺎﻛﺎﻣﻲ
ﺍﻳـﺮﺍﻥ ﺩﺭ ﺍﻟﻤﭙﻴﻚ ﭘﻜﻦ ،ﻣﻮﺿﻮﻉ ﺩﻭﺷـﻐﻠﻪﻫﺎ ،ﻣﺴـﺎﺋﻞ
ﺍﺧﻼﻗﻲ ﻭ ﻓﺮﻫﻨﮕﻲ ﻭﺭﺯﺷـﻜﺎﺭﺍﻥ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ
ﺍﻧﺘﻘﺎﺩﺍﺕ ﺟﺪﻱﺍﻱ ﻭﺍﺭﺩ ﻣﻲﻛﺮﺩﻧﺪ .ﻣﻨﺎﻗﺸﻪﺍﻱ ﻛﻪ ﺩﺭ ﻧﻬﺎﻳﺖ
ﺣﺘﻲ ﭘـﺲ ﺍﺯ ﺑﺮﻛﻨـﺎﺭﻱ ﻣﺤﻤﺪ ﻋﻠﻲﺁﺑـﺎﺩﻱ ﺍﺯ ﻭﺭﺯﺵ ﻧﻴﺰ
ﺍﺩﺍﻣﻪ ﺩﺍﺷـﺖ ﻭ ﺍﻭ ﺩﺭ ﺟﻠﺴﻪ ﺭﺍﻱ ﺍﻋﺘﻤﺎﺩ ﺑﺮﺍﻱ ﻭﺯﺍﺭﺕ ﻧﻴﺮﻭ
ﺍﺯ ﻣﺠﻠﺲ ﻣﻨﺘﻘﺪ ﺧﻮﺩ ﺭﺍﻱ ﺍﻋﺘﻤـﺎﺩ ﻧﮕﺮﻓﺖ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ
ﺳـﻴﺪﺟﻼﻝ ﻳﺤﻴﻲﺯﺍﺩﻩ ،ﺭﺋﻴﺲ ﻛﻤﻴﺘﻪ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﮔﺮﭼﻪ
ﺩﺭ ﺍﺑﺘﺪﺍ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺖ ﺳـﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻣﻲﺑﺎﻳﺴﺖ
ﺑﺎ ﻋﻠﻲﺁﺑﺎﺩﻱ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺩﻫﺪ ،ﺍﻣﺎ ﺍﻧﺘﺼﺎﺑﺎﺕ ﺍﺧﻴﺮ ﺳـﺎﺯﻣﺎﻥ
ﻭﺭﺯﺵ ﺭﺍ ﻣﺜﺒـﺖ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲﻛﻨﺪ .ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺍﻣﺎ ﻣﻌﺘﻘﺪ
ﺍﺳـﺖ ﻛﻪ ﺭﻭﻧﺪ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺑﺎﻳﺪ ﺩﺭ ﺩﺳـﺖ ﻧﺨﺒﮕﺎﻥ
ﻭﺭﺯﺷﻲ ﻛﻪ ﻣﺪﻳﺮﻳﺖ ﻛﺮﺩﻩﺍﻧﺪ ﺑﺎﺷﺪ.
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ﺁﻗﺎﻱ ﻳﺤﻴﻲﺯﺍﺩﻩ ،ﻧﻈﺮ ﺷـﻤﺎ ﺩﺭ ﻣﻮﺭﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺳـﺎﺯﻣﺎﻥ
ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﭼﻴﺴﺖ؟
ﺑﻨــﺪﻩ ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺭﺍ ﺑﻪ ﺍﻫﺎﻟــﻲ ﻭﺭﺯﺵ ﺗﺒﺮﻳﻚ ﺑﮕﻮﻳﻢ.
ﮔﺮﭼﻪ ﻧﻘﻄﻪﻧﻈﺮﺍﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺍﺭﻡ ﻭ
ﺍﻳﻨﻜﻪ ﺍﺳﺎﺳﺎ ﻳﻜﻲ ﺍﺯ ﻣﺸﻜﻼﺕ ﺍﺳﺎﺳﻲ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﻧﺪﺍﺷﺘﻦ ﻳﻚ
ﻧﻬﺎﺩ ﻣﻘﺘﺪﺭ ﺩﺭ ﺑﻌﺪ ﻧﻈﺎﺭﺕ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺩﺭ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﺍﺳﺖ.
ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻭﺭﺯﺵ ﻛﺸﻮﺭﻣﺎﻥ ﻣﺸﻜﻞ ﺩﺍﺭﺩ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺭﻭﻧﺪ
ﺣﺮﻛﺖ ﺑﻪ ﺳﻮﻱ ﺗﻮﺳﻌﻪ ﺑﺎ ﺍﺷــﻜﺎﻻﺕ ﺯﻳﺎﺩﻱ ﺍﺯ ﭘﺎﻳﻪ ﺭﻭﺑﻪﺭﻭ ﺍﺳﺖ.
ﻣﺜﻞ ﺍﻳﻨﻜﻪ ﻭﺭﺯﺵ ﺁﻣﻮﺯﺵﻭﭘﺮﻭﺭﺵ ﻧﺪﺍﺭﻳﻢ ﻭ ﻭﺭﺯﺵ ﺩﺍﻧﺸــﮕﺎﻩﻫﺎ
ﺭﻫﺎ ﺷﺪﻩ ﺍﺳﺖ.
ﺣﻀـﻮﺭ ﺁﻗﺎﻱ ﺳـﻌﻴﺪﻟﻮ ﺑـﻪ ﻫﻤـﺮﺍﻩ ﺍﻧﺘﺼﺎﺑﺎﺗـﺶ ﺍﺯ ﻣﻴﺎﻥ
ﻭﺭﺯﺷـﻲﻫﺎ ﻳﻚ ﻣﻮﺝ ﺣﻤﺎﻳﺖ ﺭﺍ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩ ،ﺩﻟﻴﻞ ﺍﻳﻦ
ﻛﺎﺭ ﭼﻴﺴﺖ؟
ﺑﻨــﺪﻩ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﻛــﻪ ﺫﻭﻕﺯﺩﮔــﻲ ﻛﻨﻮﻧﻲ ﺩﺭ ﻭﺍﻗﻊ ﺭﻳﺸــﻪ ﺩﺭ
ﻣﻮﺿﻮﻋﺎﺕ ﮔﺬﺷﺘﻪ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺍﺭﺩ .ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻟﻤﭙﻴﻚ
ﭘﻜﻦ ﻧﺎﻛﺎﻡ ﺷﺪﻳﻢ ﻭ ﺳــﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺩﺭ ﻭﺍﻗﻊ ﭘﺎﺳﺦ ﺭﻭﺷﻨﻲ
ﺑﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻭ ﺩﻝﻧﮕﺮﺍﻧﻲﻫﺎﻱ ﻣﺮﺩﻡ ﻧﺪﺍﺩ .ﺩﺭ ﻣﻮﺿﻮﻉ ﺩﻭﺷــﻐﻠﻪﻫﺎ
ﺳﺎﺯﻣﺎﻥ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﻗﺎﻧﻊ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﭘﺴﺖﻫﺎﻱ ﻣﺨﺘﻠﻒ
ﻣﺪﻳﺮﺍﻥ ﺩﻭﺷﻐﻠﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﺩﺭ ﻣﻮﺿﻮﻋﺎﺕ ﺍﺧﻼﻗﻲ ﻭ ﻓﺮﻫﻨﮕﻲ
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ﻣﺘﺎﺳﻔﺎﻧﻪ ﺭﺍﻩ ﺩﺭﺳﺘﻲ ﻃﻲ ﻧﺸﺪ .ﻳﻌﻨﻲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﺮﻧﺎﻣﻪ
ﻣﺸــﺨﺼﻲ ﺑﺮﺍﻱ ﻣﻮﺿﻮﻋــﺎﺕ ﻓﺮﻫﻨﮕﻲ ﻧﺪﺍﺷــﺖ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻛﻪ
ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﺳــﺎﺯﻣﺎﻥ ﻧﮕﺎﻩ ﻓﺮﻫﻨﮕﻲ ﺑﻪ ﻣﻘﻮﻟﻪ ﻭﺭﺯﺵ ﺩﺍﺷــﺘﻪ
ﺑﺎﺷﻨﺪ .ﺍﻟﺒﺘﻪ ﺑﻨﺪﻩ ﺍﻋﺘﻘﺎﺩ ﻛﺎﻣﻞ ﻧﺪﺍﺭﻡ ﻛﻪ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺭﺍ ﺗﻌﻄﻴﻞ
ﻛﻨﻨﺪ .ﺩﺭ ﻛﻨﺎﺭ ﻭﺭﺯﺵ ﻣﺪﺍﻝﺁﻭﺭ ﺑﺎﻳﺪ ﻣﻮﺿﻮﻋﺎﺕ ﻓﺮﻫﻨﮕﻲ ﻭ ﺍﺧﻼﻗﻲ
ﺭﺍ ﺳﺮﻟﻮﺣﻪ ﻗﺮﺍﺭ ﺩﺍﺩ.
ﻳﻌﻨﻲ ﺷـﻤﺎ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻳﺪ ﻛﻪ ﺍﻧﺘﺼﺎﺏﻫـﺎﻱ ﺟﺪﻳﺪ ﺑﻪ ﺍﻳﻦ
ﺩﻟﻴﻞ ﻣﻮﺭﺩ ﺍﺳـﺘﻘﺒﺎﻝ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﮔﺬﺷﺘﻪ ﺑﺪ
ﻋﻤﻞ ﻛﺮﺩﻩ ﻭ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻧﺪ؟
ﻫﻢ ﺩﺭﺳﺖ ﺍﺳــﺖ ﻭ ﻫﻢ ﺧﻴﺮ .ﺑﻪﻫﺮ ﺣﺎﻝ ﻣﺎ ﻣﺸﻜﻼﺕ ﻣﺪﻳﺮﻳﺖ ﺩﺭ
ﺳﺎﻝﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺩﺍﺷﺘﻴﻢ .ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﻛﻪ ﺗﻘﺮﻳﺒﺎ ﻫﺮ ﺭﻭﺯ ﻳﻚ ﺑﺤﺮﺍﻥ
ﺩﺍﺷﺘﻴﻢ.ﺩﺭ ﺭﺷﺘﻪﻫﺎﻱ ﺩﻳﮕﺮ ﺍﺗﻔﺎﻗﺎﺗﻲ ﺭﺥ ﺩﺍﺩ ﻣﺜﻞ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﻱ ﻛﻪ
ﺁﺑﺮﻭﻱ ﻭﺭﺯﺵ ﺍﻳﺮﺍﻥ ﺭﻓﺖ ﺍﻣﺎ ﺳﺎﺯﻣﺎﻥ ﭼﻪ ﻛﺮﺩ .ﺑﻪ ﻧﻈﺮﻡ ﻣﺸﻜﻼﺕ
ﻛﻨﻮﻧﻲ ﻭﺭﺯﺵ ﺑﻪ ﻧﻮﻉ ﻣﺪﻳﺮﻳﺖ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﺩ .ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﺗﻔﺎﻕﻫﺎﻱ
ﺑﺴﻴﺎﺭ ﺗﻠﺨﻲ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﺭﺥ ﺩﺍﺩ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﻭﻗﻮﻉ
ﺁﻥ ﻭ ﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﻫﻴﭻ ﺗﺪﺑﻴﺮ ﻣﺪﻳﺮﻳﺘﻲ ﺍﻧﺠﺎﻡ ﻧﺸــﺪ .ﻣﻦ
ﻣﻌﺘﻘﺪﻡ ﻛﻪ ﺍﻧﺘﺼﺎﺏﻫﺎﻱ ﺟﺪﻳﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻗﺎﺑﻞ ﺍﺭﺯﺵ ﺍﺳﺖ ﻛﻪ
ﻣﺪﻳﺮﺍﻥ ﻭﺭﺯﺷﻲ ﻣﺤﺼﻮﻝ ﺟﻠﺴﺎﺕ ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ
ﺑﺎ ﭘﻴﺸﻜﺴﻮﺗﺎﻥ ﻭ ﺍﻫﺎﻟﻲ ﻭﺭﺯﺵ ﻫﺴﺘﻨﺪ ،ﻳﻌﻨﻲ ﻣﺸﺎﻭﺭﻩﻫﺎﻳﻲ ﻛﻪ ﺑﻪ
ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﺷﺪﻩ ﺍﺳــﺖ .ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﮕﺎﻩ ﻛﺮﺩﻩ
ﻭ ﺑﺒﻴﻨﻴﻢ ﻛﻪ ﺁﻳﺎ ﻭﺭﺯﺵ ﺍﻳﺮﺍﻥ ﻫﻤﺎﻧﻨﺪ ﭼﻬﺎﺭ ﺳــﺎﻝ ﭘﻴﺶ ﻣﺸﻜﻼﺕ
ﺧﻮﺩﺵ ﺭﺍ ﺗﻜﺮﺍﺭ ﻣﻲﻛﻨﺪ.
ﺣﺎﺷـﻴﻪﻫﺎﻳﻲ ﺩﺭ ﻣـﻮﺭﺩ ﻓﻮﺗﺒﺎﻝ ﺑﻌـﺪ ﺍﺯ ﺁﻗﺎﻱ ﺳـﻌﻴﺪﻟﻮ
ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ.
ﺍﻳﻦ ﺣﺎﺷﻴﻪﻫﺎ ﺭﺍ ﻣﻦ ﻫﻢ ﺷﻨﻴﺪﻡ .ﺑﻪﻫﺮﺣﺎﻝ ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ ﻭﺭﺯﺷﻲ
ﮔﺎﻫﻲ ﻭﻗﺖﻫﺎ ﻗﺒﻞ ﺍﺯ ﻭﻗﻮﻉ ﻫﺮ ﺍﺗﻔﺎﻗﻲ ﺧﺒﺮﻱ ﺭﺍ ﻣﻨﺘﺸﺮ ﻣﻲﻛﻨﻨﺪ.
ﻧﺮﻓﺘﻦ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﺍﺗﻔﺎﻕ ﻣﺪﻳﺮﻳﺘﻲ ﺑﻮﺩ .ﺍﻳﻨﻜﻪ ﺗﻴﻢ
ﻣﻠﻲ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ ﺗﺼﻤﻴﻤﺎﺕ ﺍﺷــﺘﺒﺎﻩ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﺯﻣﺎﻧﻲ ﺳﻪ ﻳﺎ
ﭼﻬﺎﺭ ﺳﺎﻟﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺑﻪ ﺟﺎﻡﺟﻬﺎﻧﻲ ﺑﺮﻭﺩ .ﺣﺪﺍﻗﻞ ﻛﺎﺭ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ
ﺁﻧﻬﺎ ﭘﺎﺳﺦ ﺭﻭﺷــﻨﻲ ﺑﺪﻫﻨﺪ ،ﺍﻣﺎ ﻓﺮﻫﻨﮓ ﺍﺳﺘﻌﻔﺎ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺍﺻﻼ
ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺍﻳﻨﻜﻪ ﻓﺮﺩﻱ ﺑﻪ ﺩﻟﻴﻞ ﻳﻚ ﺧﻄﺎﻱ ﻣﺪﻳﺮﻳﺘﻲ ﻟﻄﻤﻪﺍﻱ
ﺑﺰﻧﺪ .ﺍﻟﺒﺘﻪ ﻣﻦ ﻗﺎﺋﻞ ﺑﻪ ﺍﻳﻦ ﻧﻴﺴﺘﻢ ﻛﻪ ﻣﺪﻳﺮﺍﻥ ﻓﻮﺗﺒﺎﻝ ﻣﻲﺑﺎﻳﺴﺖ
ﺍﺳﺘﻌﻔﺎ ﻣﻲﺩﺍﺩﻧﺪ .ﻣﺎ ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﻧﻴﺰ ﺍﺯ ﺩﻭﺳﺘﺎﻧﻤﺎﻥ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺩﻋﻮﺕ ﻛﺮﺩﻳﻢ ﻛﻪ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮﺭﺳﻲ ﻛﻨﻨﺪ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﻳﻦ ﻣﺴﺎﻟﻪ
ﺑﺎﻳﺪ ﺭﻳﺸﻪﻳﺎﺑﻲ ﺷﻮﺩ .ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﻮﺩ ﻛﺴﻲ ﺗﻐﻴﻴﺮ ﻛﻨﺪ ،ﺑﺎﻳﺪ ﺁﻥ ﻣﻮﻗﻊ
ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﻣﻲﺷﺪ.
ﻳﻌﻨﻲ ﺗﻐﻴﻴﺮ ﻛﻨﻮﻧـﻲ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳـﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﻪ ﺿﺮﺭ
ﻛﺸﻮﺭ ﺍﺳﺖ؟
ﻫﺮﻛﺴــﻲ ﺑﺮﺍﻱ ﻫﺮ ﻛﺎﺭﻱ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣﻪ ﻣﺸــﺨﺼﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﻣﺎ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﺑــﺮﺍﻱ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﭼﻪ ﺑﺮﻧﺎﻣﻪﺍﻱ ﺩﺍﺭﻳﻢ.
ﭼﻪ ﻛﺴــﻲ ﺑﺎﻳﺪ ﺑﻴﺎﻳﺪ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺑﻨﺪﻩ ﺷﻨﻴﺪﻩﺍﻡ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻓﻮﺗﺒــﺎﻝ ﺑﻪ ﺩﻟﻴﻞ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺟﺪﻳﺪﺵ ﺗﺎﻓﺘﻪﺍﻱ ﺟــﺪﺍ ﺑﺎﻓﺘﻪ ﺍﺯ
ﻭﺭﺯﺵ ﺷــﺪﻩ ﺍﺳــﺖ .ﻳﻌﻨﻲ ﺑﻪ ﺭﺍﺣﺘﻲ ﻧﻤﻲﺗﻮﺍﻥ ﺭﺋﻴﺲ ﻓﻮﺗﺒﺎﻝ
ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩ .ﺑﺎﻳﺪ ﺩﺭ ﭼﻨــﺪ ﻣﺮﺣﻠﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ.
ﺿﻤــﻦ ﺍﻳﻨﻜــﻪ ﻧﻬﺎﺩﻫــﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻓﻮﺗﺒــﺎﻝ ﻫﻤﭽﻨﺎﻥ ﺭﻭﻱ
ﺍﻳﺮﺍﻥ ﻧﻈﺮ ﺩﺍﺭﻧﺪ .ﻫﺮﮔﻮﻧﻪ ﺧﻄﺎ ﻭ ﺍﺷــﺘﺒﺎﻩ ﺧﺎﻃﺮﺍﺕ ﺗﻠﺦ ﺗﻌﻠﻴﻖ
ﺭﺍ ﺗﺪﺍﻋﻲ ﻣﻲﻛﻨــﺪ .ﺑﻨﺪﻩ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﻛﻪ ﺑﺎﻳﺪ ﺍﻭﻝ ﻓﻜﺮ ﻛﺮﺩ ﺑﻌﺪ
ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ.
ﻣﺜﻠﺚ 12ﻣﻬﺮ 1388
ﻋﻠﻲﻛﻔﺎﺷﻴﺎﻥﺍﺯﺗﻐﻴﻴﺮﺍﺕﺳﺎﺯﻣﺎﻥﻭﺭﺯﺵﻣﻲﮔﻮﻳﺪ
ﻭﺭﺯﺷﻲﻫﺎ ﻣﺪﻳﺮﻳﺖ ﻛﻨﻨﺪ ﺑﻬﺘﺮ ﺍﺳﺖ
ﺍﻭ ﺑﻴﺶ ﺍﺯ 20ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺭﺩﻩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻣﺪﻳﺮﻳﺘﻲ
ﺳـﺎﺯﻣﺎﻥ ﺣﻀـﻮﺭ ﺩﺍﺭﺩ ﻭ ﭼﺎﻟﺶﻫﺎ ﻭ ﻣﺸـﻜﻼﺕ ﻭﺭﺯﺵ ﺭﺍ
ﻣﻲﺷﻨﺎﺳﺪ .ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻣﺎ ﺍﻭ ﻣﺪﻳﺮ ﻫﻤﮕﺮﺍ ﺑﺎ ﺗﻤﺎﻡ ﻣﺪﻳﺮﺍﻥ
ﻭﻗﺖ ﺳﺎﺯﻣﺎﻥ ﺑﻮﺩ .ﺍﺯ ﺣﺴـﻦ ﻏﻔﻮﺭﻱﻓﺮﺩ ﺗﺎ ﻫﺎﺷﻤﻲﻃﺒﺎ ،
ﻣﺤﺴﻦ ﻣﻬﺮﻋﻠﻴﺰﺍﺩﻩ ﻭ ﻋﻠﻲﺁﺑﺎﺩﻱ .ﺣﺎﻻ ﻋﻠﻲ ﻛﻔﺎﺷﻴﺎﻥ ﺩﺭ
ﻛﺎﺑﻴﻨﻪ ﻭﺭﺯﺵ ﻋﻠﻲﺳـﻌﻴﺪﻟﻮ -ﭘﻨﺠﻤﻴﻦ ﺭﺋﻴﺲ ﺳـﺎﺯﻣﺎﻥ
ﺗﺮﺑﻴﺖﺑﺪﻧﻲﺍﺵ -ﻛﻪ ﺑﺎ ﺍﻭ ﻛﺎﺭ ﻣﻲﻛﻨﺪ ﻣﻬﻤﺘﺮﻳﻦ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﻭﺭﺯﺷـﻲ ﺍﻳﺮﺍﻥ ﺭﺍ ﻫﻨﻮﺯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ .ﻓﺪﺭﺍﺳـﻴﻮﻧﻲ ﻛﻪ
ﺍﻭ ﺩﺭ ﺯﻣـﺎﻥ ﻋﻠﻲﺁﺑﺎﺩﻱ ﺑﻪ ﻳﻜﺒﺎﺭﻩ ﺭﺋﻴﺴـﺶ ﺷـﺪ .ﺭﺋﻴﺲ
ﺣﺪﺍﻗﻠﻲ ﻛﻪ ﺑﻪ ﮔﻤﺎﻥ ﺑﺴـﻴﺎﺭﻱ ،ﺗﺼﻤﻴﻤﺎﺕ ﻓﻮﺗﺒﺎﻝ ﺗﻮﺳﻂ
ﺧﻮﺩﺵ ﮔﺮﻓﺘﻪ ﻧﻤﻲﺷﺪ .ﻣﻮﺿﻮﻋﻲ ﻛﻪ ﻛﻔﺎﺷﻴﺎﻥ ﻗﻮﻳﺎ ﺁﻥ ﺭﺍ
ﺭﺩ ﻣﻲﻛﻨﺪ ﺍﻣﺎ ﻣﻲﮔﻮﻳـﺪ ﺑﻨﺪﻩ ﺑﻪ ﺧﺮﺩ ﺟﻤﻌﻲ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺭﻡ
ﻭ ﻫﻤﮕﺮﺍﻳﻲ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ .ﺑﻌﺪ ﺍﺯ ﺁﻣﺪﻥ ﺳﻌﻴﺪﻟﻮ
ﺑﻪ ﺳـﺎﺯﻣﺎﻥ ،ﺍﻭ ﺗﻨﻬﺎ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻧﻲ ﺑﻮﺩ ﻛﻪ ﺑﺮﺍﻱ ﭼﻨﺪ
ﺑﺎﺭ ﻣﺘﻮﺍﻟﻲ ﺑﻪ ﺩﻳﺪﺍﺭ ﺳـﻌﻴﺪﻟﻮ ﺭﻓﺖ ﺗﺎ ﺷﺎﻳﻌﻪ ﺑﺮﻛﻨﺎﺭﻱﺍﺵ
ﺩﺭ ﺍﻭﻟﻴﻦ ﻭﺍﻛﻨﺶ ﺭﺳـﻤﻲ ﺭﺋﻴﺲ ﺳـﺎﺯﻣﺎﻥ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ
ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺗﻜﺬﻳﺐ ﺷـﻮﺩ .ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺩﺭ
ﻣﻮﺭﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﺳـﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻣﻌﺘﻘﺪ ﺍﺳﺖ
ﻛﻪ ﻭﺭﺯﺷﻲﻫﺎ ﺩﺭ ﺯﻣﻴﻦ ﻭﺭﺯﺵ ﺣﻀﻮﺭ ﭘﺮﺭﻧﮕﻲ ﺩﺍﺭﻧﺪ.
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ﺁﻗﺎﻱ ﻛﻔﺎﺷﻴﺎﻥ ﻧﻈﺮﺗﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ
ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﭼﻴﺴﺖ؟
ﺗﻐﻴﻴﺮﺍﺕ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻲ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺑﻪ ﺁﻥ ﻣﻌﻨﻲ ﻧﻴﺴﺖ
ﻛﻪ ﺩﻭﺳﺘﺎﻧﻲ ﻛﻪ ﺭﻓﺘﻨﺪ ﻣﺪﻳﺮﺍﻥ ﺑﺪﻱ ﺑﻮﺩﻧﺪ .ﺑﻠﻜﻪ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﺁﻧﻬﺎ
ﻧﻴﺰ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺗﻮﺍﻥ ﺧﻮﺩ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﺯﺣﻤﺖ ﻛﺸﻴﺪﻧﺪ.
ﺷـﻤﺎ ﺩﺭ ﭘﺴـﺖ ﻣﻌﺎﻭﻧﺖ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺳﺎﺯﻣﺎﻥ ﺣﻀﻮﺭ
ﺩﺍﺷـﺘﻴﺪ .ﺍﻧﺘﺼـﺎﺏ ﺁﻗـﺎﻱ ﺳـﺠﺎﺩﻱ ﺭﺍ ﭼﻄـﻮﺭ ﺍﺭﺯﻳﺎﺑﻲ
ﻣﻲﻛﻨﻴﺪ؟
ﺍﻧﮕﺎﺭ ﻣﻌﺎﻭﻧﺖ ﻭﺭﺯﺵ ﻗﻬﺮﻣﺎﻧﻲ ﺭﺍ ﺑﺮﺍﻱ ﺩﻭﻧﺪﮔﺎﻥ ﺩﺭﺳﺖ ﻛﺮﺩﻩﺍﻧﺪ.
ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺁﻧﻬﺎ ﺳﺮﻳﻊﺗﺮ ﺍﺯ ﻫﻤﻪ ﻣﻲﺩﻭﻧﺪ ﻭ ﺯﻭﺩﺗﺮ ﺍﺯ ﺧﻂ ﭘﺎﻳﺎﻥ ﺭﺩ
ﻣﻲﺷﻮﻧﺪ .ﺣﻤﻴﺪ ﺳﺠﺎﺩﻱ ﺭﺍ ﺍﺯ ﺯﻣﺎﻧﻲ ﻛﻪ ﻭﺭﺯﺷﻜﺎﺭ ﺑﻮﺩ ﻣﻲﺷﻨﺎﺳﻢ؛
ﻳﻚ ﻭﺭﺯﺷــﻜﺎﺭ ﺑﺎ ﺍﺧﻼﻕ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩﺵ ﻳﻜﻲ ﺍﺯ ﺑﻬﺘﺮﻳﻦﻫﺎﻱ
ﺁﺳــﻴﺎ ﻭ ﺣﺘﻲ ﺟﻬﺎﻥ ﺑــﻮﺩ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﺍﻭ ﺩﺭ
ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﻣﺪﻳﺮﻳﺖ ﻧﻴﺰ ﺗﺠﺮﺑﻪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻲ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ.
ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﺳــﺠﺎﺩﻱ ﻳﻚ ﺍﻧﺘﺨﺎﺏ ﻣﻨﺎﺳــﺐ ﺑﺮﺍﻱ ﭘﺴﺖ ﻭﺭﺯﺵ
ﻗﻬﺮﻣﺎﻧﻲ ﺑﻮﺩ .ﺍﻭ ﺑﻪ ﺧﺎﻃﺮ ﺍﻳﻨﻜﻪ ﺑﺎﻳﺪ ﺑﺎ ﻓﺪﺭﺍﺳــﻴﻮﻥﻫﺎﻱ ﻭﺭﺯﺷــﻲ
ﺗﻌﺎﻣﻞ ﺩﻭﺳﻮﻳﻪﺍﻱ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﻬﺘﺮ ﺍﺯ ﻫﺮ ﻛﺴﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺷﺮﺍﻳﻂ
ﻓﺪﺭﺍﺳﻴﻮﻥﻫﺎ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ ﻭﺭﺯﺷــﻜﺎﺭ ﺑﻮﺩﻥ ﺑﺸﻨﺎﺳﺪ .ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ
ﻣﻲﮔﻮﻳﻢ ﻛﻪ ﺳﺠﺎﺩﻱ ﻳﻚ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺏ ﺑﻮﺩ.
ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻱ ﻭﺍﻋﻆ ﺁﺷﺘﻴﺎﻧﻲ ﭼﻄﻮﺭ؟
ﺁﻗﺎﻱ ﻭﺍﻋﻆﺁﺷﺘﻴﺎﻧﻲ ﻧﻴﺰ ﻣﺪﻳﺮﻳﺖ ﺭﺍ ﺧﻮﺏ ﻣﻲﺩﺍﻧﻨﺪ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ
ﻗﺎﺋﻢ ﻣﻘﺎﻣﻲ ﺳــﺎﺯﻣﺎﻥ ﻳﻚ ﭘﺴﺖ ﺑﺴــﻴﺎﺭ ﺧﻮﺏ ﻭ ﻣﻬﻢ ﺍﺳﺖ .ﻓﻜﺮ
ﻣﻲﻛﻨﻢ ﺁﻗﺎﻱ ﻭﺍﻋﻆ ﺳﺮﺟﺎﻱ ﺧﻮﺩﺷﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.
ﺍﻳﻨﻜﻪ ﺁﻗﺎﻱ ﺳـﻌﻴﺪﻟﻮ ﻭﺭﺯﺷـﻲﻫﺎ ﺭﺍ ﺍﻧﺘﺨـﺎﺏ ﻛﺮﺩﻧﺪ ﺁﻳﺎ
ﭘﺎﺳـﺨﻲ ﺍﺳـﺖ ﺑﻪ ﻳﻚ ﺧﻮﺍﺳـﺖ ﻋﻤﻮﻣﻲ ﺟﺎﻣﻌﻪ ﻭﺭﺯﺵ
ﻛﻪ ﺍﮔﺮ ﺭﺋﻴﺲ ﺳـﺎﺯﻣﺎﻥ ،ﻭﺭﺯﺷـﻲ ﻧﻴﺴـﺖ ،ﺑﺪﻧﻪ ﺳﺎﺯﻣﺎﻥ
ﻭﺭﺯﺷﻲ ﺑﺎﺷﺪ؟
ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﺷــﺎﻳﺪ ﺩﺭﺳــﺖ ﺑﺎﺷــﺪ .ﺍﻣﺎ ﺑﺎﻻﺧــﺮﻩ ﻭﺭﺯﺵ ﻋﺮﺻﻪ
ﺟﺬﺍﺑﻴﺖﻫﺎﺳﺖ .ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺍﺻﻼ ﺍﻳﺮﺍﺩﻱ ﻧﺪﺍﺭﺩ ﻛﻪ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ
ﻭﺭﺯﺷﻲ ﻧﺒﺎﺷــﺪ .ﺁﺷــﻨﺎ ﺑﻪ ﻭﺭﺯﺵ ﻭ ﻣﺪﻳﺮﻳﺖ ﺑﺎﺷﺪ ﺑﻘﻴﻪﺍﺵ ﺣﻞ
ﻣﻲﺷﻮﺩ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ ﺑﻬﺘﺮﻳﻦ ﻛﺎﺭ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺍﻳﻦ
ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻭﺭﺯﺷﻲﻫﺎ ﺩﺭ ﺑﺪﻧﻪ ﺳﺎﺯﻣﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ .ﻗﺒﻼ ﻫﻢ ﺍﻳﻨﻄﻮﺭ
ﺑﻮﺩﻩ .ﻭﺭﺯﺷــﻲﻫﺎ ﻣﻨﺎﺻﺐ ﻣﺨﺘﻠﻔﻲ ﻣﻲﮔﺮﻓﺘﻨﺪ ﺣﺘﻲ ﺍﮔﺮ ﻣﺪﻳﺮﻱ
ﻛﻪ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﺣﻜﻢ ﻣﻲﮔﺮﻓﺖ ﻭﺭﺯﺷــﻜﺎﺭ ﻧﺒﻮﺩ ،ﺩﺭ ﺣﻮﺯﻩﻫﺎﻱ
ﺩﻳﮕﺮ ﻭﺭﺯﺵ ﺣﺪﺍﻗﻞ ﺩﺭﺳﺶ ﺭﺍ ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩ .ﻳﺎ ﻣﺜﻞ ﺁﻗﺎﻱ ﻫﺎﺷﻤﻲ
ﻣﺮﺍﺗﺐ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺭﺍ ﺍﺯ ﺭﻳﺎﺳﺖ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺷﻬﺮﺳﺘﺎﻥ ﺗﺎ ﻣﺮﻛﺰ
ﺍﺳﺘﺎﻥ ﻭ ﻣﻌﺎﻭﻧﺖ ﺳﺎﺯﻣﺎﻥ ﻃﻲ ﻛﺮﺩﻩ ﺑﻮﺩ .ﻣﻦ ﻓﻜﺮ ﻣﻲﻛﻨﻢ ﺍﻧﺘﺨﺎﺏ
ﻭﺭﺯﺷﻲﻫﺎ ﺗﻮﺳﻂ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻳﻚ ﺍﺗﻔﺎﻕ ﻣﻬﻢ ﺑﺮﺍﻱ ﻭﺭﺯﺵ ﻛﺸﻮﺭ
ﻣﻲﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .ﻭﺭﺯﺷﻲﻫﺎ ﻭﺭﺯﺵ ﺭﺍ ﻣﺪﻳﺮﻳﺖ ﻛﻨﻨﺪ ﺑﻬﺘﺮ ﺍﺳﺖ.
ﺍﺯ ﺭﻭﺯﻱ ﻛﻪ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺭﻳﺎﺳـﺖ ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ
ﮔﺮﻓـﺖ ﺻﺤﺒﺖﻫﺎﻳﻲ ﺩﺭ ﻣـﻮﺭﺩ ﺑﺮﻛﻨﺎﺭﻱ ﺷـﻤﺎ ﺑﻪ ﮔﻮﺵ
ﻣﻲﺭﺳﻴﺪ.
ﻣﻦ ﺗﺎﻛﻨﻮﻥ ﺩﻭ ،ﺳﻪ ﺑﺎﺭ ﺑﺎ ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺟﻠﺴﻪ ﺩﺍﺷﺘﻪﺍﻡ .ﺍﻳﺸﺎﻥ
ﻛﺎﻣﻼ ﺍﺯ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺣﻤﺎﻳﺖ ﻛﺮﺩ ﻭ ﺧﻮﺍﻫﺎﻥ ﺍﺩﺍﻣﻪ ﻫﻤﻜﺎﺭﻱ ﺗﻴﻢ
ﻓﻌﻠﻲ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺑﻮﺩ .ﻓﻌﻼ ﻫﻴﭻ ﺧﺒﺮﻱ ﻣﺒﻨــﻲ ﺑﺮ ﺑﺮﻛﻨﺎﺭﻱ ﻣﻦ
ﻧﻴﺴــﺖ .ﻫﺮﭼﻨﺪ ﻛﻪ ﺑﻌﻀﻲﻫﺎ ﺩﻭﺳﺖ ﻧﺪﺍﺭﻧﺪ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ ﺑﺎﺷﻢ
ﻭﻟﻲ ﺑﺎ ﻗﺪﺭﺕ ﻛﺎﺭﻡ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻲﺩﻫﻢ.
ﺍﺗﻔﺎﻗﺎ ﺑﺮﺧﻲ ﺳـﺎﻳﺖﻫﺎﻱ ﻧﺰﺩﻳﻚ ﺑﻪ ﺩﻭﻟﺖ ﺧﺒﺮ ﺑﺮﻛﻨﺎﺭﻱ
ﺷﻤﺎ ﺭﺍ ﻣﻨﺘﺸﺮ ﻣﻲﻛﻨﻨﺪ .ﺭﺳﺎﻧﻪﻫﺎﻳﻲ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﺍﺯ
ﺭﺍﻧﺖ ﺧﺒﺮﻱ ﺑﻴﺸﺘﺮﻱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷﻨﺪ.
ﻫﺮﻛﺲ ﺑﺮﺩﺍﺷــﺖ ﺧﺎﺹ ﺧــﻮﺩ ﺭﺍ ﺩﺍﺭﺩ .ﻓﻮﺗﺒﺎﻝ ﺍﻳــﺮﺍﻥ ﭼﻪ ﺑﺎ ﻣﺎ ﻭ
ﭼﻪ ﺑﺪﻭﻥ ﻣــﺎ ﻧﻴﺎﺯ ﺑﻪ ﻳﻚ ﺛﺒﺎﺕ ﻣﺪﻳﺮﻳﺘــﻲ ﺩﺍﺭﺩ .ﺯﻣﺎﻧﻲ ﻛﻪ ﻣﻦ ﺑﻪ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﺁﻣﺪﻡ ﻭﺿﻌﻴﺖ ﭼﻨﺪﺍﻥ ﻣﻨﺎﺳﺒﻲ ﺩﺭ ﻓﻮﺗﺒﺎﻝ ﺣﺎﻛﻢ ﻧﺒﻮﺩ.
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻣﺸﻜﻼﺕ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﻣﺎﻟﻲ ﻭ ﻣﺪﻳﺮﻳﺘﻲ ﺩﺍﺷﺖ .ﻳﻜﺴﺮﻱ
ﻛﺎﺭﻫﺎ ﺭﺍ ﺷﺮﻭﻉ ﻛﺮﺩﻩ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩﻳﻢ .ﺳﻌﻲ ﻛﺮﺩﻳﻢ ﺳﺎﺧﺘﺎﺭ
ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺭﺍ ﻣﻨﻄﺒﻖ ﺑﺮ ﺍﺳﺎﺳــﻨﺎﻣﻪ ﺟﺪﻳﺪ ﻛﺮﺩﻩ ﻭ ﺍﺷﻜﺎﻻﺕ ﺭﺍ
ﺑﺮﻃﺮﻑ ﻛﻨﻴﻢ .ﺑﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﻟﻲ ﺳــﺎﻣﺎﻥ ﺩﻫﻴﻢ .ﺷﺎﻳﺪ ﺭﻳﺎﺳﺖ
ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﺑﺎﻋﺚ ﺷﺪ ﺑﻌﻀﻲﻫﺎ ﺩﺳﺖ ﺑﻪ ﻛﺎﺭ ﺷﻮﻧﺪ ﺗﺎ ﺗﻐﻴﻴﺮﺍﺗﻲ
ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﻧﺪ ،ﺍﻣﺎ ﺁﻧﭽﻪ ﺭﺋﻴﺲ ﺳﺎﺯﻣﺎﻥ ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﺑﻪ ﻣﺎ ﺍﻃﻤﻴﻨﺎﻥ
ﺩﺍﺩ ﺍﺩﺍﻣﻪ ﻫﻤﻜﺎﺭﻱ ﺑﻮﺩ ﻭ ﺍﻳﻨﻜﻪ ﺑﺎ ﻗﻮﺕ ﺑﻪ ﻛﺎﺭ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﻫﻴﻢ.
ﺩﺭ ﺁﺧﺮﻳﻦ ﺟﻠﺴﻪﺗﺎﻥ ﺑﺎ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﭼﻪ ﮔﺬﺷﺖ؟ ﻫﻨﻮﺯ
ﺑﻪ ﺳﻮﺍﻝ ﻗﺒﻠﻲ ﻣﺎ ﭘﺎﺳﺦ ﻧﺪﺍﺩﻳﺪ؟
ﺟﻠﺴﻪ ﺑﺴــﻴﺎﺭ ﺧﻮﺑﻲ ﺑﻮﺩ .ﻣﻦ ﻛﺎﺭﻫﺎﻱ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﻭ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ
ﺷــﺪﻩ ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻡ .ﺁﻗﺎﻱ ﺳــﻌﻴﺪﻟﻮ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﻛﺎﺭﻱﺷﺎﻥ ﺭﺍ ﺩﺭ
ﺳــﺎﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ .ﻣﻦ ﻫﻢ ﺍﺯ ﺍﻳﺸﺎﻥ ﺩﻋﻮﺕ ﻛﺮﺩﻡ ﺩﺭ ﻳﻜﻲ ﺍﺯ
ﺟﻠﺴﺎﺕ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﺣﻀﻮﺭ ﻳﺎﺑﻨﺪ .ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ ﻫﻢ ﺗﻮﺻﻴﻪﻫﺎﻳﻲ
ﺑﻪ ﻣﺎ ﺩﺍﺷﺘﻨﺪ .ﺍﻳﻨﻜﻪ ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﻣﺴﺎﺑﻘﺎﺕ ﺁﺳﻴﺎﻳﻲ ﻭ ﺟﻬﺎﻧﻲ ﻣﻮﻓﻖ
ﺑﺎﺷــﻴﻢ .ﺍﻳﻦ ﻫﺪﻑ ﻣﺎﺳــﺖ ﻛﻪ ﺍﻣﻴــﺪﻭﺍﺭﻡ ﺑﺎ ﻫﻤﻜﺎﺭﻱ ﺳــﺎﺯﻣﺎﻥ
ﺗﺮﺑﻴﺖﺑﺪﻧﻲ ﻣﺤﻘﻖ ﺷﻮﺩ.
ﺩﺭ ﻣﻮﺭﺩ ﺁﻗﺎﻱ ﺣﺒﻴﺐ ﻛﺎﺷـﺎﻧﻲ ،ﺑﺎﻻﺧﺮﻩ ﭼﻄﻮﺭ ﺍﻳﺸﺎﻥ ﺩﺭ
ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺣﻀﻮﺭ ﻣﻲﻳﺎﺑﻨﺪ؟
ﺷﺎﻳﻌﺎﺕ ﺧﻴﻠﻲ ﺯﻳﺎﺩﻱ ﻣﻄﺮﺡ ﺍﺳﺖ .ﻣﻦ ﻣﻄﻤﺌﻨﻢ ﻛﻪ ﺁﻗﺎﻱ ﺳﻌﻴﺪﻟﻮ
ﭼﻨﻴﻦ ﻣﻮﺿﻮﻋﺎﺗﻲ ﺭﺍ ﻣﻄﺮﺡ ﻧﻜﺮﺩﻩﺍﻧــﺪ .ﮔﺮﻭﻫﻲ ﻣﻲﮔﻮﻳﻨﺪ ﻋﻠﻲ
ﻛﻔﺎﺷﻴﺎﻥ ﺑﺎﻳﺪ ﺍﺳﺘﻌﻔﺎ ﺩﻫﺪ .ﻣﻨﻄﻘﺎ ﺍﻳﻦ ﻛﺎﺭ ﻣﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ .ﻣﻦ
ﻧﻤﻲﺗﻮﺍﻧﻢ ﺍﺳﺘﻌﻔﺎ ﺩﻫﻢ .ﻃﺒﻖ ﻗﺎﻧﻮﻥ ﺍﻳﻦ ﻛﺎﺭ ﻗﻄﻌﻲ ﻧﻴﺴﺖ .ﻳﻌﻨﻲ
ﺍﻳﻨﻜﻪ ﺍﺳــﺘﻌﻔﺎ ﺑﺪﻫﻢ ﻭ ﺑﺮﻭﻡ .ﺍﮔﺮ ﻣﻲﺧﻮﺍﻫﻴﻢ ﻓﻮﺗﺒﺎﻝ ﺍﻳﺮﺍﻥ ﺩﭼﺎﺭ
ﻣﺸــﻜﻞ ﻧﺸــﻮﺩ ﺑﺎﻳﺪ ﻃﺒﻖ ﺭﻭﺍﻝ ﺣﺮﻛﺖ ﻛﻨﻴﻢ .ﺍﮔﺮ ﻣﻦ ﻛﻨﺎﺭ ﺑﺮﻭﻡ
ﻣﺠﻤﻊ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ ﺑﺎﻳﺪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺍﺳﺎﺳﺎ
ﺑﻨﺪﻩ ﭼﻨﻴﻦ ﻛﺎﺭﻱ ﻧﻤﻲﻛﻨﻢ.
ﺧﺒﺮﻫﺎﻳﻲ ﻣﻨﺘﺸـﺮ ﺷﺪﻩ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻨﻜﻪ ﺳـﺎﺯﻣﺎﻥ ﺑﺎﺯﺭﺳﻲ
ﻛﻞ ﻛﺸـﻮﺭ ﻧﺎﻣﻪ ﺍﺧﻄﺎﺭ ﺷﺪﻳﺪﺍﻟﻠﺤﻨﻲ ﺑﺮﺍﻱ ﺷﻤﺎ ﻓﺮﺳﺘﺎﺩﻩ
ﺍﺳﺖ.
ﻧﺎﻣــﻪ ﺭﺍ ﺩﻳــﺪﻡ ﺍﻣــﺎ ﺁﻥ ﺭﺍ ﻗﺒﻮﻝ ﻧــﺪﺍﺭﻡ .ﺑﻪ ﻧﻈﺮ ﻣــﻦ ﺗﻌﺮﻳﻔﻲ ﻛﻪ
ﺳﺎﺯﻣﺎﻥ ﺑﺎﺯﺭﺳﻲ ﻛﻞ ﻛﺸــﻮﺭ ﻛﺮﺩﻩ ﺑﺎ ﺁﻧﭽﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﻐﻞ ﻭﺍﻗﻌﻲ
ﻣﻄﺮﺡ ﺍﺳــﺖ ،ﺩﺭ ﺗﻀﺎﺩ ﺍﺳﺖ .ﺑﻨﺪﻩ ﻋﻀﻮ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺩﻭﻭﻣﻴﺪﺍﻧﻲ ﻫﺴﺘﻢ ﻭ ﺭﺋﻴﺲ ﻓﺪﺭﺍﺳﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ .ﺩﺭ ﻣﻮﺭﺩ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺩﻭﻭﻣﻴﺪﺍﻧﻲ ﻧﻴﺰ ﺟﻠﺴﺎﺕ ﻫﻴﺎﺕﺭﺋﻴﺴﻪ ﺳــﺎﻟﻲ ﻳﻜﺒﺎﺭ ﻫﻢ ﺗﺸﻜﻴﻞ
ﻧﻤﻲﺷــﻮﺩ .ﺿﻤﻦ ﺍﻳﻨﻜﻪ ﺑﻪ ﻋﻨــﻮﺍﻥ ﻳﻚ ﺩﻭﻭﻣﻴﺪﺍﻧــﻲﻛﺎﺭ ﺧﻴﻠﻲ
ﺧﻮﺷﺤﺎﻝ ﻣﻲﺷﻮﻡ ﻛﻪ ﺗﺠﺮﺑﻴﺎﺗﻢ ﺭﺍ ﺑﻪ ﺩﻭﺳﺘﺎﻥ ﺧﻮﺩ ﺩﺭ ﻓﺪﺭﺍﺳﻴﻮﻥ
ﺍﺭﺍﺋﻪ ﺩﻫﻢ .ﺩﺭ ﻧﺎﻣﻪ ﺁﻣﺪﻩ ﺑﻮﺩ ﻛﻪ ﺑﻨﺪﻩ ﺭﺍ ﺑﻪ ﺩﺍﺩﮔﺎﻩ ﺍﺣﻀﺎﺭ ﻣﻲﻛﻨﻨﺪ.
ﺑﻨﺪﻩ ﻫﻢ ﻣﻲﮔﻮﻳﻢ ﻣﺎﻧﻌﻲ ﻧﻴﺴﺖ .ﻣﻨﺘﻈﺮ ﻣﻲﻣﺎﻧﻢ.
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ﻣﺪﻳﺮﺍﻥﻭﺭﺯﺷﻰﺩﺭﻣﻨﺎﺻﺐﺳﺎﺯﻣﺎﻥﺗﺮﺑﻴﺖﺑﺪﻧﻰ
ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻧﻴﺴﺖ
ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﺍﺣﺴﺎﻧﻲ
ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ
ﺑﻪ ﻣﻦ ﮔﻔﺘﻪ ﺷﺪﻩ ﻛﻪ ﮔﻔﺘﺎﺭﻱ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺘﺼﺎﺑﺎﺕ ﺍﺧﻴﺮ ﺳﺎﺯﻣﺎﻥ
ﻭﺭﺯﺵ ﺑﻨﻮﻳﺴــﻢ؛ ﺍﻭﻝ ﺍﺯ ﻫﻤﻪ ﻧﮕﺮﺍﻧﻲ ﺧﻮﺩﻡ ﺭﺍ ﺍﺯ ﺷــﺮﺍﻳﻂ ﻭﺭﺯﺵ
ﻛﺸﻮﺭ ﺍﻋﻼﻡ ﻣﻲﻛﻨﻢ .ﺑﺎ ﺍﻳﻦ ﺷــﻴﻮﻩ ﻣﺪﻳﺮﻳﺘﻲ ﻛﻪ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ
ﺷــﺪﻩ ﺍﺻﻼ ﺷــﺮﺍﻳﻂ ﻣﻄﻠﻮﺑﻲ ﺭﺍ ﺑﺮﺍﻱ ﺁﻳﻨــﺪﻩ ﻭﺭﺯﺵ ﭘﻴﺶﺑﻴﻨﻲ
ﻧﻤﻲﻛﻨﻢ .ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸﻜﻼﺕ ﻭ ﺩﻏﺪﻏﻪﻫﺎﻱ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﻧﺎﺷﻲ
ﺍﺯ ﻧﮕﺮﺵ ﻏﻠﻂ ﻣﺪﻳﺮﻳﺘﻲ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺣﺎﻛﻢ ﺍﺳﺖ.
ﺍﺯ ﺍﻳــﻦ ﺟﻬﺖ ﻧﮕﺮﺍﻧﻲ ﺧﻮﺩﻡ ﺭﺍ ﺑﻪ ﺷــﺪﺕ ﻭ ﺑﺎ ﺻــﺪﺍﻱ ﺑﻠﻨﺪ ﺍﻋﻼﻡ
ﻣﻲﻛﻨﻢ .ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺿﻮﻉ ﺍﺻﻠﻲ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷــﺖ ﺟﺪﺍ ﺍﺯ ﻣﺼﺎﺩﻳﻘﻲ
ﻛﻪ ﺍﺳﺎﻣﻲ ﺁﻧﻬﺎ ﺑﻪﻋﻨﻮﺍﻥ ﻣﺪﻳﺮ ﺟﺪﻳﺪ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻣﻨﺼﻮﺏ
ﺷــﺪﻩﺍﻧﺪ ﻳﺎ ﺁﻧﻬﺎﻳﻲ ﻛﻪ ﺭﻓﺘﻪﺍﻧﺪ ﺑﺎﻳﺪ ﻋﺮﺽ ﻛﻨﻢ ﻛﻪ ﺑﺎ ﻛﺪﺍﻡ ﻣﻌﻴﺎﺭ
ﺭﺋﻴﺲ ﺟﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻣﻨﺼﻮﺏ ﺷﺪﻩ ﻳﺎ ﺍﻳﻨﻜﻪ ﻣﻌﺎﻭﻧﺎﻥ ﺍﻭ ﻧﻴﺰ
ﺣﻜﻢ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﭼﻪ ﺍﻳﺮﺍﺩﻱ ﺩﺍﺭﺩ ﻛﻪ ﺁﻗﺎﻱ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﺯ ﻣﻴﺎﻥ
ﺩﻭﺳــﺘﺎﻥ ﺧﻮﺩ ﻓﺮﺩﻱ ﺭﺍ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﻣﻨﺼﻮﺏ
ﻛﻨﺪ ،ﺩﺭ ﺍﺻﻞ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻨﺎﻗﺸﻪﺍﻱ ﻧﻴﺴﺖ ﺍﻣﺎ ﺑﺎﻳﺪ ﻋﺮﺽ ﻛﻨﻢ ﺍﮔﺮ
ﺭﺋﻴﺲ ﻗﻮﻩ ﺍﺟﺮﺍﻳﻲ ﻛﺸﻮﺭ ﻓﺮﺩﻱ ﺭﺍ ﻛﻪ ﺩﺍﺭﺍﻱ ﺣﺪﺍﻗﻞﻫﺎﻱ ﻣﺪﻳﺮﻳﺖ
ﻭﺭﺯﺵ ﺍﺗﻔﺎﻗﺎ ﺩﻭﺳــﺘﺶ ﻫﻢ ﺑﻮﺩﻩ ﺑﻪﻋﻨﻮﺍﻥ ﺭﺋﻴﺲ ﻭﺭﺯﺵ ﻣﻨﺼﻮﺏ
ﻣﻲﻛﺮﺩ ﻧﻴﺰ ﺁﻳﺎ ﺍﺗﻔﺎﻕ ﺑﺪﻱ ﺭﺥ ﻣﻲﺩﺍﺩ .ﺳــﻮﺍﻝ ﻣﻦ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺑﺎ
ﻛﺪﺍﻡ ﻣﻌﻴﺎﺭ ﺭﺋﻴﺲ ﻭﺭﺯﺵ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﻭ ﺍﻭ ﻧﻴﺰ ﺑﻪ ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ
ﺣﻜﻢ ﺩﺍﺩﻩ ﺍﺳﺖ .ﺁﻳﺎ ﻣﺪﻳﺮﺍﻥ ﺟﺪﻳﺪ ﺍﻫﻠﻴﺖ ﻋﻠﻤﻲ ﻣﺪﻳﺮﻳﺖ ﻭﺭﺯﺵ ﺭﺍ
ﺩﺍﺭﻧﺪ .ﺑﻨﺪﻩ ﭼﻮﻥ ﺑﻪ ﻣﺼﺎﺩﻳﻖ ﻧﻤﻲﭘﺮﺩﺍﺯﻡ ﻓﻘﻂ ﺩﺭ ﻛﻠﻴﺎﺕ ﻣﺸﻜﻼﺕ
ﻭ ﻣﻮﺍﻧﻊ ﺭﺷﺪ ﻭ ﺗﻮﺳــﻌﻪ ﻭﺭﺯﺵ ﺭﺍ ﺑﻴﺎﻥ ﻣﻲﻛﻨﻢ .ﻛﻼ ﺍﻧﺘﺼﺎﺏﻫﺎﻱ
ﺟﺪﻳﺪ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ ﻭﺭﺯﺷــﻲ ﻻﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ .ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺍﺧﺒﺎﺭ
ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩﺍﻱ ﺷﻨﻴﺪﻩﺍﻡ .ﺍﻳﻨﻜﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻭﺭﺯﺵ ﺩﻭ
ﻗﺎﺋﻢﻣﻘﺎﻡ ﺣﻀﻮﺭ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ ،ﺍﮔﺮ ﺍﻳﻦ ﺑﺎﺷﺪ ﻭﻇﻴﻔﻪ ﺭﺋﻴﺲ ﭼﻪ
ﻣﻲﺷﻮﺩ ،ﻣﻌﺎﻭﻧﺎﻥ ﭼﻪ ﻛﺎﺭﻩ ﻫﺴﺘﻨﺪ ﻭ...
ﺩﺭ ﻭﺍﻗﻊ ﻳﻜﻲ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﺍﺳﺎﺳــﻲ ﻭﺭﺯﺵ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻨﺎﺑﻊ
ﺍﻧﺴــﺎﻧﻲ ﻣﺘﺨﺼــﺺ ﺩﺭ ﺟﻬﺖ ﺍﺳــﺘﻔﺎﺩﻩ ﺑﻬﻴﻨﻪ ﺍﺯ ﻣﻨﺎﺑــﻊ ﻣﺎﻟﻲ ﻭ
ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ ﺍﺳﺖ .ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﺘﺨﺼﺺ ﻣﻲﺗﻮﺍﻧﻴﻢ
ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸــﻜﻼﺕ ﻭﺭﺯﺵ ﻛﺸــﻮﺭ ﺭﺍ ﺣﻞ ﻛﻨﻴﻢ ﻭ ﺍﺯ ﺳﻮﻳﻲ ﺑﻪ
ﻛﺎﺭ ﮔﻤﺎﺭﺩﻥ ﺍﻓﺮﺍﺩ ﺗﺤﺼﻴﻠﻜﺮﺩﻩ ﻭ ﺑﺎﺗﺠﺮﺑﻪ ﻭﺭﺯﺷــﻲ ،ﺑﺎﺭ ﺳﻨﮕﻴﻨﻲ
ﺭﺍ ﺍﺯ ﺩﻭﺵ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺑﺮﻣــﻲﺩﺍﺭﺩ .ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺁﻳﻨﺪﻩ ﺑﺎﻳﺪ
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ﺑﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ ﻛﺎﺭﺁﻣﺪ ،ﻋﻠﻤﻲ ﻭ ﺍﻓﺮﺍﺩ ﺩﻟﺴﻮﺧﺘﻪ ﻭﺭﺯﺵ ﻛــﺮﺩﻩ ﺑﻮﺩﻡ ﻭ ﺣﺎﻻ ﻫﻢ ﻣﻲﮔﻮﻳﻢ ﺩﺭ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﻭﺭﺯﺵ ﻣﺎ ﺁﻳﻨﺪﻩ
ﺭﻭﻱ ﺑﻴــﺎﻭﺭﺩ .ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺩﻳﮕﺮ ﻭﺭﺯﺵ ﺭﺍ ﺩﺭ ﺳﻴﺎﺳــﺖ ﺩﺧﺎﻟﺖ ﺧﻮﺑﻲ ﻧﺪﺍﺭﺩ .ﺑﺎﻳﺪ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺘﺨﺼﺺ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ .ﻧﻤﻲﺩﺍﻧﻴﻢ
ﻧﻤﻲﺩﻫﻴﻢ ﻭ ﻳﻚ ﺍﺗﻔﺎﻕ ﺳــﺎﺩﻩ ﺩﺭ ﻭﺭﺯﺵ ،ﺩﺭ ﻛﺸﻮﺭ ﺗﺸﻨﺞ ﺍﻳﺠﺎﺩ ﭼﻜﺎﺭ ﻣﻲﺧﻮﺍﻫﻴﻢ ﺑﻜﻨﻴﻢ .ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﻪ ﺗﻨﻬﺎ ﺍﺯ ﺍﺑﻌﺎﺩ ﻓﻨﻲ ﻋﻘﺐ
ﻧﻤﻲﻛﻨﺪ .ﻭﻗﺘﻲ ﺑﻪ ﺳــﻤﺖ ﺗﺨﺼﺺﮔﺮﺍﻳﻲ ﺑﺮﻭﻳﻢ ،ﺍﺑﻌﺎﺩ ﺁﻣﻮﺯﺷﻲ ﺍﻓﺘﺎﺩﻩﺍﻳﻢ ،ﺍﺯ ﻟﺤــﺎﻅ ﺍﺧﻼﻗﻲ ﻧﻴﺰ ﻋﻘﺐ ﻣﻲﺍﻓﺘﻴﻢ .ﻣﺪﺍﻡ ﻣﻲﮔﻮﻳﻴﻢ
ﻫﻤﮕﺎﻧﻲ ،ﻗﻬﺮﻣﺎﻧﻲ ﻭ ﺣﺮﻓﻪﺍﻱ ﺗﻮﺳﻌﻪ ﻣﻲﻳﺎﺑﺪ .ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻴﺮﻭﻱ ﻟﻴﮓ ﻣﺎ ﺧﻮﺏ ﺍﺳــﺖ ﺍﮔﺮ ﺧﻮﺏ ﺍﺳــﺖ ﭘﺲ ﭼﺮﺍ ﺍﻭﺿﺎﻉ ﺗﻴﻢ ﻣﻠﻲ ﻭ
ﻏﻴﺮﻣﺘﺨﺼﺺ ﻭﺭﺯﺵ ﺭﺍ ﺑﻪ ﺗﻨﺶ ﺳﻴﺎﺳــﻲ ﻣﻲﻛﺸﺎﻧﺪ ﻭ ﺑﻪﺍﻫﺪﺍﻑ ﺗﻴﻢﻫﺎﻱ ﺣﺎﺿﺮ ﺩﺭ ﻟﻴﮓ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺁﺳــﻴﺎ ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺩﺭﺁﻣﺪﻩ.
ﻭ ﭼﺸــﻢﺍﻧﺪﺍﺯﻫﺎﻱ ﻭﺭﺯﺵ ﻧﻤﻲﺭﺳــﻴﻢ ،ﭼﺮﺍ ﻛﻪ ﻏﻴﺮﻣﺘﺨﺼﺺﻫﺎ ﻣﺎ ﭘﺘﺎﻧﺴــﻴﻞ ﺧﻮﺑﻲ ﺍﺯ ﺩﺍﻭﺭ ،ﻣﺮﺑــﻲ ﻭ ﺑﺎﺯﻳﻜﻦ ﺩﺍﺭﻳــﻢ .ﻭﻟﻲ ﺭﻭﻱ
ﺍﻳﻦ ﭘﺘﺎﻧﺴــﻴﻞﻫﺎﻱ ﺑﺎﻟﻘﻮﻩ ﺧــﻮﺏ ﻛﺎﺭ ﻧﻜﺮﺩﻩﺍﻳﻢ .ﺑــﺎ ﺑﻲﺑﺮﻧﺎﻣﮕﻲ
ﻧﻤﻲﺗﻮﺍﻧﻨﺪ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﻨﻨﺪ.
ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺩﺭ ﻭﺭﺯﺵ ﺑﻪ ﺻﻮﺭﺕ ﻧﻈﺎﺭﺗﻲ ﻋﻤﻞ ﻛﻨﺪ ﻧﻪ ﺍﺟﺮﺍﻳﻲ .ﭘﺘﺎﻧﺴــﻴﻞﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻩﺍﻳﻢ .ﻣﺎ ﺣﺘﻲ ﺗﻤﺎﺷﺎﭼﻲ ﺧﻮﺏ
ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﺍﺟﺎﺯﻩ ﺩﻫﺪ ﻛﻪ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻓﻌﺎﻝ ﺷﺪﻩ ﻭ ﺑﺴﺘﺮﻫﺎﻱ ﺭﺍ ﻫﻢ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻩﺍﻳﻢ .ﺗﻤﺎﺷــﺎﭼﻴﺎﻥ ﺍﻳﺮﺍﻥ ﻳﻚ ﺭﻭﺯﻱ ﺟﺰﻭ ﺑﻬﺘﺮﻳﻦ
ﻻﺯﻡ ﺭﺍ ﺁﻣــﺎﺩﻩ ﻛﻨﺪ ﻛــﻪ ﻭﺭﺯﺵ ﺣﺮﻓﻪﺍﻱ ﺑﻪ ﺳــﻤﺖ ﺍﻗﺘﺼﺎﺩﻱ ﻭ ﺗﻤﺎﺷــﺎﭼﻴﺎﻥ ﺩﻧﻴﺎ ﺑﻮﺩﻧﺪ ،ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﻣﻲﺑﻴﻨﻴﻢ ﻛﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺎ ﭼﻪ ﺣﺪ
ﺩﺭﺁﻣﺪﺯﺍﻳــﻲ ﭘﻴﺶ ﺑﺮﻭﺩ .ﺍﺯ ﻃﺮﻓﻲ ﺩﻭﻟﺖ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ ﺍﺯ ﻟﺤﺎﻅ ﺍﺧﻼﻗﻲ ﭘﺎﻳﻴﻦ ﺁﻭﺭﺩﻩﺍﻳﻢ .ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﻪ ﻧﺪﺍﺷــﺘﻦ ﺑﺮﻧﺎﻣﻪ ﻭ
ﻣﺘﺨﺼــﺺ ﺑﺮﻣﻲﮔﺮﺩﺩ .ﻣﺪﻳﺮﺍﻥ ﻣﺎ ﺷــﻨﺎﺧﺖ ﺣﺮﻓﻪﺍﻱ ﺍﺯ ﻭﺭﺯﺵ
ﻛﺎﺭﺁﻣﺪ ﺑﺮ ﺑﺨﺶ ﺧﺼﻮﺻﻲ ﻧﻈﺎﺭﺕ ﻛﻤﻲﻭ ﻛﻴﻔﻲ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.
ﺑﺮﺍﻱ ﭘﻴﺸﺮﻓﺖ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺩﻭ ﺭﻛﻦ ﺍﺳﺎﺳﻲ ﻻﺯﻡ ﺍﺳﺖ .ﺍﻭﻝ ﻧﺪﺍﺭﻧﺪ ﻭ ﻫﺪﻓﻤﻨﺪ ﻧﻴﺴــﺘﻨﺪ .ﺩﺭ ﻟﻴﮓ ﺑﺮﺗﺮ ﻓﻘﻂ ﭘﻮﻝ ﺩﺍﺭﻳﻢ ﻭ ﺑﺮﺩ ﻭ
ﺑﺎﺧﺖ .ﺍﮔﺮ ﺍﻳﻦ ﭘﻮﻝﻫﺎ ﻫﺪﻓﻤﻨﺪ ﺧﺮﺝ
ﺗﺎﻣﻴﻦ ﻧﻴــﺮﻭﻱ ﻣﺘﺨﺼــﺺ ﻭ ﺩﻭﻡ
ﻣﻲﺷﺪ ﺣﺎﻻ ﺟﺎﻳﮕﺎﻩ ﺑﻬﺘﺮﻱ ﺩﺍﺷﺘﻴﻢ.
ﺑﺮﻧﺎﻣﻪ .ﻭﻗﺘﻲ ﺩﺭ ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺍﻳﻦ ﺩﻭ
ﻳﻜﻲ ﺍﺯ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﺍﺳﺎﺳﻲ
ﻟﻴﮓ ﺩﻧﻴﺎ ﺑــﻪ ﺩﻭﻟﺖ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺩﻻﺭ
ﺭﻛﻦ ﺍﺳﺎﺳﻲ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ،ﭼﻪ ﺗﻮﻗﻌﻲ
ﻣﺎﻟﻴــﺎﺕ ﻣﻲﺩﻫﺪ ﻭ ﻣــﺎ ﺩﺍﺭﻳﻢ ﺑﺮﺍﻱ
ﺍﺯ ﻭﺿــﻊ ﻭﺭﺯﺵ ﻣﻲﺗﻮﺍﻥ ﺩﺍﺷــﺖ.
ﻭﺭﺯﺵ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻨﺎﺑﻊ ﺍﻧﺴﺎﻧﻲ
ﺗﻴﻢﻫﺎﻳﻤــﺎﻥ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺩﻻﺭ ﺧﺮﺝ
ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﻫﺪﻑ ﻭ ﭼﺸــﻢﺍﻧﺪﺍﺯﻱ
ﻣﺘﺨﺼﺺ ﺩﺭ ﺟﻬﺖ ﺍﺳﺘﻔﺎﺩﻩ ﺑﻬﻴﻨﻪ
ﻣﻲﻛﻨﻴﻢ.
ﻧﺪﺍﺭﻳــﻢ ﻭ ﺍﺯ ﻧﻴﺮﻭﻫــﺎﻱ ﻣﺘﺨﺼﺺ
15ﺳﺎﻝﭘﻴﺶﺩﺭﺍﻧﮕﻠﻴﺲﺯﻧﺪﮔﻲ
ﺍﺳــﺘﻔﺎﺩﻩ ﻧﻤﻲﻛﻨﻴﻢ ،ﺍﻭﺿﺎﻉ ﺍﺯ ﺍﻳﻦ
ﺍﺯ ﻣﻨﺎﺑﻊ ﻣﺎﻟﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﻛﺸﻮﺭ
ﻣﻲﻛــﺮﺩﻡ .ﺁﻥ ﺯﻣﺎﻥ ﻛﻪ ﺍﻭﺿﺎﻉ ﻟﻴﮓ
ﺑﻬﺘﺮ ﻧﻤﻲﺷﻮﺩ.
ﺍﺳﺖ .ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﺘﺨﺼﺺ
ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺍﻳﻦ ﻗﺪﺭ ﺧﻮﺏ ﻧﺒﻮﺩ ﻭﻟﻲ
ﺑﺎﻳــﺪ ﻧﻴﺮﻭﻫﺎﻳﻲ ﻛــﻪ ﺩﺭ ﻭﺭﺯﺵ
ﺍﺯ ﻫﻤﺎﻥ ﻣﻮﻗﻊ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻫﺪﻓﻤﻨﺪ
ﺗﺮﺑﻴﺖ ﺷــﺪﻩ ﻭ ﺁﻣــﻮﺯﺵ ﺩﻳﺪﻩﺍﻧﺪ
ﻣﻲﺗﻮﺍﻧﻴﻢ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣﺸﻜﻼﺕ
ﻛﺮﺩﻧﺪ .ﺣﺎﻻ ﺩﺭ ﻟﻴﺴــﺖ 20ﺑﺎﺷﮕﺎﻩ
ﺑﻪﻛﺎﺭ ﮔﻤﺎﺭﺩﻩ ﺷــﻮﻧﺪ .ﻣﺸﻜﻼﺕ ﻣﺎ
ﺛﺮﻭﺗﻤﻨﺪ ﺩﻧﻴﺎ 10 ،ﺑﺎﺷﮕﺎﻩ ﺍﺯ ﺍﻧﮕﻠﻴﺲ
ﺍﻛﺜﺮﺍ ﻣﺪﻳﺮﻳﺘﻲ ﺍﺳــﺖ .ﻣﺪﻳﺮﺍﻥ ﻣﺎ
ﻭﺭﺯﺵ ﻛﺸﻮﺭ ﺭﺍ ﺣﻞ ﻛﻨﻴﻢ
ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ ﻭ ﺑﻴــﻦ ﭼﻬﺎﺭ ﺗﻴﻢ ﺑﺮﺗﺮ
ﺑﺎ ﻭﺭﺯﺵ ﺁﺷﻨﺎﻳﻲ ﻧﺪﺍﺭﻧﺪ .ﺷﺎﻳﺪ ﺁﻧﻬﺎ
ﺍﺭﻭﭘﺎ ،ﺳﻪ ﺗﻴﻢ ﺍﻧﮕﻠﻴﺴﻲ ﺍﺳﺖ .ﻟﻴﮓ
ﺍﻓﺮﺍﺩﻱ ﺩﻟﺴﻮﺯ ﺑﺎﺷﻨﺪ ﻭﻟﻲ ﺩﻟﺴﻮﺯﻱ
ﺑﻪ ﺗﻨﻬﺎﻳﻲ ﺑﻪ ﺩﺭﺩ ﻧﻤﻲﺧﻮﺭﺩ .ﺑﺎﻳﺪ ﻋﻠﻤﻲ ﻋﻤﻞ ﻛﻨﻨﺪ .ﺗﺎ ﺯﻣﺎﻧﻲ ﻛﻪ ﺍﻧﮕﻠﻴﺲ ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﺍﻗﺘﺼﺎﺩﻱ ﺟﻠﻮ ﺍﺳــﺖ ﻭ ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﺍﻧﻀﺒﺎﻁ
ﻋﻤﻞ ﻧﻜﻨﻴﻢ ﻭ ﺑﺮﻧﺎﻣﻪﻣﺤﻮﺭ ﻧﺒﺎﺷﻴﻢ ﻛﺎﺭﻱ ﺍﺯ ﭘﻴﺶ ﻧﻤﻲﺭﻭﺩ .ﺗﺎ ﺯﻣﺎﻧﻲ ﻭ ﺍﺧﻼﻕ ،ﭼﺮﺍ ﻛﻪ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﺍﺳــﺘﺮﺍﺗﮋﻱ ﺩﺍﺭﻧــﺪ .ﺑﺎﺯ ﻫﻢ ﺑﺎ ﺗﺎﻛﻴﺪ
ﻛﻪ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺘﺨﺼﺺ ﺍﺳــﺘﻔﺎﺩﻩ ﻧﻜﻨﻴﻢ ﻓﻘﻂ ﺩﺍﺭﻳﻢ ﺭﻭﺯﻣﺮﮔﻲ ﻣﻲﮔﻮﻳﻢ ﺭﺍﻫﻲ ﺑﻪ ﺟــﺰ ﺑﺮﻧﺎﻣﻪﻣﺤﻮﺭﻱ ﻧﺪﺍﺭﻳﻢ .ﺑﺎﻳــﺪ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻱ
ﻣﻲﻛﻨﻴﻢ ﻭ ﺩﺭ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ ﻭﺿﻊ ﻭﺭﺯﺵ ﻭ ﺑﻪ ﺧﺼﻮﺹ ﻣﺘﺨﺼﺺ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻴﻢ .ﺍﺯ ﻣﻨﺎﻓﻊ ﺷــﺨﺼﻲ ﺑﮕﺬﺭﻳﻢ ﻭ ﺑﻪ ﻣﻨﺎﻓﻊ
ﻣﻠﻲ ﻧﮕﺎﻩ ﻛﻨﻴﻢ ،ﺭﺍﻩ ﺩﻳﮕــﺮﻱ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .ﺑﺎﻳﺪ ﭼﺎﺭﻩﺟﻮﻳﻲ ﻛﻨﻴﻢ.
ﻓﻮﺗﺒﺎﻝ ﻣﺎ ﺑﺪﺗﺮ ﺧﻮﺍﻫﺪ ﺷﺪ.
ﭼﻬﺎﺭ ﺳﺎﻝ ﭘﻴﺶ ﻫﻢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﮔﻔﺘﻪ ﻭ ﺍﻣﺮﻭﺯ ﺭﺍ ﭘﻴﺶﺑﻴﻨﻲ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻓﻜﺮ ﻧﻜﻨﻴﻢ ،ﻓﺮﺩﺍ ﺩﻳﺮ ﺍﺳﺖ.
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